Words repeated after iti in the Ṛgveda-Padapāṭha
Introduction
1. In the Ṛgveda-Padapāṭha iti is added to words which end in a pragṛhya vowel (dual endingsī, ū and e; vovative in o; words ending in o and a few other words). A pragṛhya vowel remains
unchanged if placed before a vowel (absence of vowel sandhi). If the word ending in a pragṛhya
vowel is a compound word then the compound word is repeated after the iti and the two parts ofthe compound are shown separated by an avagraha. Examples: śacīpatī iti śacī-patī, puruvasū
iti puru-vasū, devaputre iti deva-putre and śatakrato iti śata-krato. If the word ending in apragṛhya vowel forms a compound with iva then iti is added after iva and the compound word
is repeated after iti. Examples: harī iveti harī-iva, śaṁyū iveti śaṁyū-iva and aśve ivetyaśve-iva.
2. Iti is added to a word which ends in aḥ or āḥ when the visarjanīya (ḥ) comes from r (riphita
visarjanīya). This adding of iti is done only when the visarjanīya is placed before an unvoiced
consonant or a pause. In these cases one does not know if the visaryanīya comes from r or froms. Examples: hotaḥ pāvaka (hotariti | pāvaka); punaḥ || (punariti). When a verbal form isending in aḥ or āḥ and the visarjanīya is a riphita visarjanīya the verbal word is repeated after
the iti. Examples: akarityakaḥ, kariti kaḥ, dardariti dardaḥ. If a compound word ends in an
riphita visaryanīya the compound word is repeated after the iti and the two parts of thecompound are shown separated by an avagraha. Example: vidhātariti vi-dhātaḥ. Two nouns
which are not compound words and end in a riphita visarjanīya are also repeated after iti:
dartariti dartaḥ and svariti svaḥ.
3. Iti is added to some verbal forms which end in a visarjanīya which is preceded by a vowel
other than a or ā. After the iti the verbal word is repeated. Examples: syuriti syuḥ, pīperitipīpeḥ. Finally there are a few other words which are repeated after iti. Examples: rathyebhiriti
rathyebhiḥ; gdheti gdha, and vargiti vark.

1. Pragṛhya compounds with final ī in the RV-Padapāṭha (60)abhijighrantī ityabhi-jighrantī, ācarantī ityā-carantī, ātujī ityā-tujī, āyajī ityā-yajī, itaūtī itītaḥūtī, irāvatī itīrā-vatī, ṛtayinī ityṛta-yinī, ṛtavarī ityṛta-varī, gopatī iti go-patī, ghṛtayonī iti ghṛtayonī, ghṛtavatī iti ghṛta-vatī, ghṛtāsutī iti ghṛta-āsutī, citrarātī iti citra-rātī, tigmahetī iti tigmahetī, daṁpatī iti dam-patī, dīdyagnī iti dīdi-agnī, dravatpāṇī iti dravat-pāṇī, dhārayatkavī iti
dhārayat-kavī, dhārayatkṣitī iti dhārayat-kṣitī, dhenumatī iti dhenu-matī, nṛpatī iti nṛ-patī,
pathirakṣī iti pathi-rakṣī, puraṁdhī iti puram-dhī, pūrvajāvarī iti pūrva-jāvarī, prabhūtī iti prabhūtī, madapatī iti mada-patī, yuyujānasaptī iti yuyujāna-saptī, rudravartanī iti rudra-vartanī,vasudhitī iti vasu-dhitī, vasumatī iti vasu-matī, vicarantī iti vi-carantī, vicarṣaṇī iti vi-carṣaṇī,vīḻupāṇī iti vīḻu-pāṇī, vivavrī iti vi-vavrī, viśvagūrtī iti viśva-gūrtī, visphurantī iti vi-sphurantī,śaṁtātī iti śam-tātī, śacīpatī iti śacī-patī, saṁcarantī iti sam-carantī, saṁdadī iti sam-dadī,saṁyatī iti sam-yatī, saṁvayantī iti sam-vayantī, satpatī iti sat-patī, sadhastutī iti sadha-stutī,
sapatnī iti sa-patnī, samīcī iti sam-īcī, sayonī iti sa-yonī, sarpirāsutī iti sarpiḥ-āsutī, sahūtī iti sahūtī, sindhupatī iti sindhu-patī, sujanmanī iti su-janmanī, supatnī iti su-patnī, supāṇī iti su-pāṇī,supratūrtī iti su-pratūrtī, suyavasinī iti su-yavasinī, smaddiṣṭī iti smat-diṣṭī, svadhāvarī iti
svadhā-varī, svarpatī iti svaḥ-patī, svāpī iti su-āpī, hiraṇyavartanī iti hiraṇya-vartanī (60)1Note: This list shown above has been derived from the Padapāṭha.
Īkarāntapadaparigrahāni padāni
Parigrahāni padāni are words which are seen before and after iti in the padapāṭha. Such words endingin ī are divisible compound words which end in the pragṛhya vowel ī. The following Sanskrit text
answers the question, if a word in the Saṁhitā ending in ī is a pragṛhya compound word. Sometimes thesame compound word ending in ī is pragṛhya in some mantra of the Saṁhitā and not pragṛhya inanother mantra. In this case the text specifies which of these words is pragṛhya (see the notes below thetext).

īkārāntāḥ parigrāhyāścitrarātī irāvatī |vīḻupāṇī madapatī svarpatī rudravartanī ||1||viśvagūrtī vasudhitī samīcī dhārayatkavī |āyajī abhijighrantī sayonī dhārayatkṣitī ||2||
tigmahetī vasumatī saṁcarantī ghṛtāsutī |saṁvayantī supatnī ca vicarantī śacīpatī ||3||ātujī sūyavasinī puraṁdhī pūrvajāvarī |satpatī ghṛtayonī ca saṁdadī va vicarṣaṇī ||4||ṛtāyinī ca śaṁtātī saṁyatī sarpirāsutī |gopatī pathirakṣī ca supāṇī ca sadhastutī ||5||hiraṇyavartanī svāpī supratūrtī sujanmanī |viṣphurantī api yuyujānasaptī svadhāvarī ||6||
smaddiṣṭī nṛpatī caiva tathā sindhupatī api |dravatpāṇī ca dīdyagnī ācarantī ca saptame ||7||rakṣatāmṛtajātasya rajaso rodasī vṛṣā |adruheti pareṣveṣu susaṁproktamṛtāvarī ||8||tṛtīye ca prabhūtī ca sapatnī dasame'ṣṭame |pañcame ca sahūtī ca tathā dhenumatī api ||9||prathame ced ghṛtavatī nānyatra paridṛśyate |itaūtī vivavrī ca daṁpatī ṣaṣṭirīritāḥ ||10||
Preservation Techniques of the Ṛgveda Chanting of Kerala, Editors: C.M. Neelakandhan, K.A. Ravindram, 2010,Tāṇṭam>Malayālatāṇṭam> Īkarāntapadaparigrahāni padāni, pp. 102-3

Note on 7.2: ācarantī ca saptameācarantī is pragṛhya only if it is placed in the seventh ardharca (half-verse) of a varga.
te ācarantī samaneva yoṣā māteva putraṁ bibhṛtāmupasthe | (6.75.4) (5.1.19.4); this is the seventhardharca (half-verse) of varga 19
te iti | ācarantī ityā-carantī | samanā-iva | yoṣā | mātā-iva | putram | bibhṛtām | upa-sthe |ṛtasya | yoṣā | na | mināti | dhāma | ahaḥ-ahaḥ | niḥ-kṛtam | ā-carantī ||1.123.9|| (2.1.5.4); ); this is theeighth ardharca (half-verse) of varga 5
addhi | tṛṇam | aghnye | viśva-dānīm | piba | śuddham | udakam | ā-carantī ||1.164.40|| (2.3.21.5) ); thisis the tenth ardharca (half-verse) of varga 21
Note on 8:ṛtāvarī is prgṛhya only if followed by the words rajasaḥ, ṛtajātasya, rodasī, adruhā, rakṣatām and vṛṣā.
te hi dyāvāpṛthivī viśvaśambhuva ṛtāvarī rajaso dhārayatkavī | (1.160.1)
te iti | hi | dyāvāpṛthivī iti | viśva-śambhuvā | ṛtavarī ityṛta-varī | rajasaḥ | dhārayatkavī iti dhārayatkavī | (1.160.1)
prācī iti | adhvarā-iva | tasthatuḥ | sumeke iti su-meke | ṛtavarī ityṛta-varī | ṛta-jātasya | satye iti||3.6.10||
uto iti | hi | vām | pūrvyāḥ | ā-vividre | ṛtavarī ityṛta-varī | rodasī iti | satya-vācaḥ | (3.54.4)
2

ṛtavarī ityṛta-varī | adruhā | devaputre iti deva-putre | yajñasya | netrī iti | śucayat-bhiḥ | arkaiḥ
||4.56.2||
dyauḥ | ca | naḥ | pṛthivī | ca | pra-cetasā | ṛtavarī ityṛta-varī | rakṣatām | aṁhasaḥ | riṣaḥ | (10.36.2)
vṛṣaṇā | dyāvāpṛthivī iti | ṛtavarī ityṛta-varī | vṛṣā | parjanyaḥ | vṛṣaṇaḥ | vṛṣa-stubhaḥ ||10.66.6||ṛtāvarī divo arkairabodhyā revatī rodasī citramasthāt | (3.61.6)
ṛta-varī | divaḥ | arkaiḥ | abodhi | ā | revatī | rodasī iti | citram | āsthāt | (3.61.6)
Note on 9.1:
tṛtīye ca prabhūtī cayuvām | it | hi | avase | pūrvyāya | pari | prabhūtī iti pra-bhūtī | go-iṣaḥ | svāpī iti su-āpī | (4.41.7)(3.7.16.02); this is the third ardharca (half-verse) of varga 16
acittī | yat | cakṛma | daivye | jane | dīnaiḥ | dakṣaḥ | pra-bhūtī | puruṣatvatā | (4.54.3) (3.8.5.3); this is
the fifth ardharca (half-verse) of varga 5sapatnī dasame'ṣṭame
vṛṣṇe | sapatnī iti sa-patnī | śucaye | sabandhū iti sa-bandhū | ubhe iti | asmai | manuṣye iti | ni | pāhi||3.1.10|| (2.8.14.5); this is the tenth ardharca (half-verse) of varga 14
āskre iti | sapatnī iti sa-patnī | ajare iti | amṛkte iti | sabardughe iti sabaḥ-dughe | uru-gāyasya | dhenū
iti ||3.6.4|| (2.8.26.4); this is the eighth ardharca (half-verse) of varga 26
atha | sa-patnī | yā | mama | adharā | sā | adharābhyaḥ ||10.145.3|| (8.8.3.3); this is the sixth ardharca(half-verse) of varga 26
Note on 9.2: pañcame ca sahūtīagnīṣomā | sa-vedasā | sahūtī iti sa-hūtī | vanatam | giraḥ | (1.93.9) (1.6.29.3); this is the fifth ardharca(half-verse) of varga 29
mā | tvā | rudra | cukrudhāma | namaḥ-bhiḥ | mā | duḥ-stutī | vṛṣabha | mā | sa-hūtī | (2.33.4)( 2.7.16.4);
this is the seventh ardharca (half-verse) of varga 16
nu | cit | naḥ | indraḥ | magha-vā | sa-hūtī | dānaḥ | vājam | ni | yamate | naḥ | ūtī | (7.27.4)( 5.3.11.4);
this is the seventh ardharca (half-verse) of varga 11
Note on 10.1: prathame ced ghṛtavatīghṛtavatī iti ghṛta-vatī | bhuvanānām | abhi-śriyā | urvī iti | pṛthvī iti | madhudughe iti madhu-dughe |su-peśasā | (6.70.1) (5.1.14.1); this is the first ardharca (half-verse) of varga 14
vṛñje | ha | yat | namasā | barhiḥ | agnau | ayāmi | sruk | ghṛta-vatī | su-vṛktiḥ | (6.11.5) (4.5.13.5); thisis the ninth ardharca (half-verse) of varga 13

2. Pragṛhya compounds with final ū in the RV-Padapāṭha (31)adbhutakratū ityadbhuta-kratū, adhrigū ityadhri-gū, asmayū ityasma-yū, asmṛtadhrū ityasmṛtadhrū, ṛtapsū ityṛta-psū, kṛtadvasū iti kṛtat-vasū, ghṛtasnū iti ghṛta-snū, jīradānū iti jīra-dānū,
duratyetū iti duḥ-atyetū, punarvasū iti punaḥ-vasū, purubhū iti puru-bhū, purumantū iti purumantū, puruvasū iti puru-vasū, pūtabandhū iti pūta-bandhū, pratadvasū i!ti pratat-vasū,
mahāvasū iti mahā-vasū, vājinīvasū iti vājinī-vasū, vajrabāhū iti vajra-bāhū, vṛdhasnū iti vṛdhasnū, vṛṣaṇvasū iti vṛṣaṇ-vasū, śacīvasū iti śacī-vasū, śatakratū iti sata-kratū, śaṁbhū iti śambhū, sabandhū iti sa-bandhū, samānabandhū iti samāna-bandhū, sakratū iti sa-kratū, sukratū iti
su-kratū, sudānū iti su-dānū, suyavasyū iti su-yavasyū, sṛpradānū iti sṛpra-dānū, smadabhīśū iti
smat-abhīśū (31)Ūkarāntapadaparigrahāni padāni
Parigrahāni padāni are words which are seen before and after iti in the padapāṭha. Such words endingin ū are divisible compound words which end in the pragṛhya vowel ū. The following Sanskrit text
answers the question, if a word in the Saṁhitā ending in ū is a pragṛhya compound word. Sometimes the3same compound word ending in ū is pragṛhya in some mantra of the Saṁhitā and not pragṛhya inanother mantra. In this case the text specifies which of these words is pragṛhya (see the notes below thetext).

ūkarāntā duratyetū pūtabandhū mahāvasū |pratadvasū puruvasū asmayū vājinīvasū ||1||ṛtapsū asmṛtadhrū ca vajrabāhū vṛṣaṇvasū |sṛpradānū ghṛtasnū ca purumantū śatakratū ||2||śaṁbhū samānabandhū ca purubhū ca śacīvasū |kṛtadvasū vṛdhasnū ca sakratū ca punarvasū ||3||
adhrigū suyavasyū ca sudānū adbhutakratū |sasukraturato'nyeṣu sukratū ca padam smṛtam ||4||
caturthe ca tathā ṣaṣṭhe jīradānū padaṁ smṛtam |smadabhīśū sabhandū ca saikatriṁśadudīritāḥ ||5||
Preservation Techniques of the Ṛgveda Chanting of Kerala, Editors: C.M. Neelakandhan, K.A. Ravindram, 2010,Tāṇṭam>Malayālatāṇṭam> Ūkarāntapadaparigrahāni padāni, pp. 103-4

Note on 4.2: Exception to prgṛhya sukratū; when in the Saṁhitā sukratū is preceded by sa then the wordin the RVP is sukratuḥ: sa sukratū raṇitā (8.96.19); saḥ | su-kratuḥ | raṇitā |Note on 5.1: caturthe ca ṣaṣṭhe ca jīradānū
vardhayatam | oṣadhīḥ | pinvatam | gāḥ | ava | vṛṣṭim | sṛjatam | jīradānū iti jīra-dānū ||5.62.3||(4.3.30.3); this is the sixth ardharca (half-verse) of varga 30iḻām | naḥ | mitrāvaruṇā | uta | vṛṣṭim | ava | divaḥ | invatam | jīradānū iti jīra-dānū ||7.64.2|| (5.5.6.2);
this is the fourth ardharca (half-verse) of varga 6
kanikradadvṛṣabho jīradānū reto dadhātyoṣadhīṣu garbham ||5.83.1|| (4.4.27.1); this is the second
ardharca (half-verse) of varga 27
kanikradat | vṛṣabhaḥ | jīra-dānuḥ | retaḥ | dadhāti | oṣadhīṣu | garbham ||5.83.1||

3. Pragṛhya compounds with final e in the RV-Padapāṭha (60)
abhistute ityabhi-stute, abhīvṛte ityabhi-vṛte, ādadāthe ityā-dadāthe, āmināne ityā-mināne,āmemyāne ityā-memyāne, indreṣite itīndra-iṣite, upastute ityupa-stute, dūreante iti dūre-ante,
devaputre iti deva-putre, devaśiṣṭe iti deva-śiṣṭe, niyuvaite iti ni-yuvaite, nihite iti ni-hite, nyṛṣṭe
iti ni-ṛṣṭe, parimamnāthe iti pari-mamnāthe, purohite iti puraḥ-hite, puruhūte iti puru-hūte,pūrvaje iti pūrva-je, priyatame iti priya-tame, bhūridhāre iti bhūri-dhāre, madhudughe iti
madhu-dughe, madhuvrate iti madhu-vrate, vighṛte iti vi-ghṛte, vibhṛte iti vi-bhṛte, viyute iti viyute, virūpe iti vi-rūpe, viśvajanye iti viśva-janye, viśvaminve iti viśvam-inve, viśvavāre itiviśva-vāre, viṣurūpe iti viṣu-rūpe, visite iti vi-site, viskabhite iti vi-skabhite, vihvayete iti vihvayete, śucivrate iti śuci-vrate, saṁgacchamāne iti sam-gacchamāne, saṁtasthāne iti samtasthāne, saṁrarāṇe iti sam-rarāṇe, saṁrihāṇe iti sam-rihāṇe, saṁvidāne iti sam-vidāne,sadhasthe iti sadha-sthe, sanīḻe iti sa-nīḻe, sabardughe iti sabaḥ-dughe, samante iti sam-ante,samārāṇe iti sam-ārāṇe, samīcīne iti sam-īcīne, samṛte iti sam-ṛte, savrate iti sa-vrate, sudine iti
su-dine, sudughe iti su-dughe, sudoghe iti su-doghe, sudhṛṣṭame iti su-dhṛṣṭame, supratīke iti
su-pratīke, subhage iti su-bhage, sumite iti su-mite, sumeke iti su-meke, surukme iti su-rukme,suśilpe iti su-śilpe, susumne iti su-sumne, susthāne iti su-sthāne, svarthe iti su-arthe, svāsasthe
iti su-āsasthe (60)Ekarāntapadaparigrahāni padāni
4

Parigrahāni padāni are words which are seen before and after iti in the padapāṭha. Such words endingin e are divisible compound words which end in the pragṛhya vowel e. The following Sanskrit text
answers the question, if a word in the Saṁhitā ending in e is a pragṛhya compound word. Sometimes thesame compound word ending in e is pragṛhya in some mantra of the Saṁhitā and not pragṛhya inanother mantra. In this case the text specifies which of these words is pragṛhya (see the notes below thetext).

ekārāntaḥ surukme ca supratīke sudhṛṣṭame |āmināne sanīḻe ca saṁrihāṇe sabardughe ||1||
svarthe viṣkabhite nyṛṣṭe saṁrarāṇe upastute |ādadāthe samārāṇe vihvayete abhiṣṭute ||2||
dūreante viśvaminve virūpe sumite tathā |āmemyāne devaśiṣṭe devaputre abhīvṛte ||3||saṁgacchamāne svāsasthe sumeke viṣite tathā |indreṣite suṣumne ca viśvajanye śucivrate ||4||vighṛte saṁvidāne ca samante samṛte tathā |bhūridhāre madhudughe puruhūte purohite ||5||saṁtasthāne suśilpe ca pūrvaje ca madhuvrate |niyuvaite samīcīne suṣṭhāne nihite tathā ||6||
sudoghe parimamnāthe savrate sudughe tathā |ubhe abhi sadhasthe ca caturthe sudine tathā ||7||
prathame ca tṛtīye ca viṣurūpe padaṁ smṛtam |utatye ca dadāthe ye āvāṁdevāsa ityapi ||8||eṣvardharceṣu saṁproktaṁ subhage ca padaṁ smṛtam |ṣaṣṭhe ca viśvavāre ca tṛtīye viyute tathā ||9||dvitīye ca priyatame vibhṛte ṣaṣṭirīritāḥ ||10||
Preservation Techniques of the Ṛgveda Chanting of Kerala, Editors: C.M. Neelakandhan, K.A. Ravindram, 2010,Tāṇṭam>Malayālatāṇṭam> Ekarāntapadaparigrahāni padāni, p. 104

Note on 7.2:
ubhe abhi sadhastheubhe abhi priyatame sadhasthe ā ca parā ca carati prajānan ||10.17.6||
ubhe iti | abhi | priyatame iti priya-tame | sadhasthe iti sadha-sthe | ā | ca | parā | ca | carati | pra-jānan||10.17.6||
yat | vā | marutvaḥ | parame | sadha-sthe | yat | vā | avame | vṛjane | mādayāse | (1.101.8)
caturthe sudine:yasya yoge duhitā jāyate diva ubhe ahanī sudine vivasvataḥ ||10.39.12|| (7.8.17.2 ); this is the fourthardharca (half-verse) of varga 17
yasya | yoge | duhitā | jāyate | divaḥ | ubhe iti | ahanī iti | sudine iti su-dine | vivasvataḥ ||10.39.12||
adha | yat | eṣām | su-dine | na | śaruḥ | viśvam | ā | iriṇam | pruṣāyanta | senāḥ ||1.186.9|| (2.5.85.4);
this is the eighth ardharca (half-verse) of varga 85
Note on 8.1: prathame ca tṛtīye ca viṣurūpe (viṣurūpe iti viṣu-rūpe in the RVP)
apānyadetyabhyanyadeti viṣurūpe ahanī saṁ carete | (1.123.7) (2.1.5.2); this is the third ardharca(half-verse) of varga 5.
śukraṁ te anyadyajataṁ te anyadviṣurūpe ahanī dyaurivāsi | (6.58.1) (4.8.24.1); this is the firstardharca (half-verse) of varga 24.
samāne | ahan | vi-mimānaḥ | arkam | viṣu-rūpe | payasi | sasmin | ūdhan ||1.186.4|| (2.5.4.4); this is theeighth ardharca (half-verse) of varga 4.
Note on 8.2-9.1:
subhage is pragṛhya (subhage iti su-bhage in the RVP) in the following half-verses:
5dadhāte ye subhage supratūrtī dyāvā rakṣataṁ pṛthivī no abhvāt ||1.185.7||
uta tye devī subhage mithūdṛśoṣāsānaktā jagatāmapījuvā | (2.31.5)
ā vāṁ devāsa uśatī uśanta urau sīdantu subhage upasthe ||10.70.6||
tve iti | it | agne | su-bhage | yaviṣṭhya | viśvam | ā | hūyate | haviḥ | (1.36.6)
Note on 9.2:
ṣaṣṭhe ca viśvavāre
ā mātarā viśvavāre huvāno yato yaviṣṭha jajñiṣe suśevaḥ ||7.7.3|| (5.2.1.3); this is the sixth ardharca(half-verse) of varga 1.
ā | mātarā | viśvavāre iti viśva-vāre | huvānaḥ | yataḥ | yaviṣṭha | jajñiṣe | su-śevaḥ ||7.7.3||
praśasti-kṛt | brahmaṇe | naḥ | vi | uccha | ā | naḥ | jane | janaya | viśva-vāre ||1.113.19|| (1.8.2.4); thisis the eighth ardharca (half-verse) of varga 2.
purāṇī | devi | yuvatiḥ | puram-dhiḥ | anu | vratam | carasi | viśva-vāre ||3.61.1||( 3.4.8.1); this is thesecond ardharca (half-verse) of varga 2.
iṣam | ca | naḥ | dadhatī | viśva-vāre | go-mat | aśva-vat | ratha-vat | ca | rādhaḥ ||7.77.5|| (5.5.24.5);
this is the tenth ardharca (half-verse) of varga 5.
tṛtīye viyutesamānyā viyute dūreante dhruve pade tasthaturjāgarūke | (3.54.7) ( 3.3.25.2); this is the third ardharca(half-verse) of varga 5.
Note on 10: dvitīye ca priyatameubhe iti | abhi | priyatame iti priya-tame | sadhasthe iti sadha-sthe | ā | ca | parā | ca | carati | pra-jānan||10.17.6|| (7.6.24.1); this is the second ardharca (half-verse) of varga 24.
tava | śarman | priya-tame | dadhānāḥ | upa | stheyāma | śaraṇam | na | vṛkṣam ||7.95.5|| (5.6.19.5);
this is the tenth ardharca (half-verse) of varga 19.

4. Pragṛhya compounds with final o in the RV-Padapāṭha (43)adrisāno ityadri-sāno, adhrigo ityadhri-go, aviharyatakrato ityaviharyata-krato, āghṛṇivaso
ityāghṛṇi-vaso, ṛtavaso ityṛta-vaso, kavikrato iti kavi-krato, ghṛtasno iti ghṛta-sno, citrabhāno
iti citra-bhāno, jīradāno iti jīra-dāno, tuvikrato iti tuvi-krato, divāvaso iti divā-vaso, dīrghāyo iti
dīrgha-āyo, durhano iti duḥ-hano, devayo iti deva-yo, dhiyāvaso iti dhiyā-vaso, purukṣo iti
puru-kṣo, puruvaso iti puru-vaso, pṛthusto iti pṛthu-sto, pṛṣṭabandho iti pṛṣṭa-bandho,prabhuvaso iti prabhu-vaso, prayajyo iti pra-yajyo, prācāmanyo iti prācā-manyo, bṛhadbhāno itibṛhat-bhāno, bhūrigo iti bhūri-go, radavaso iti rada-vaso, vajrabāho iti vajra-bāho, vadhasno iti
vadha-sno, vareṇyakrato iti vareṇya-krato, vājinīvaso iti vājinī-vaso, vidadvaso iti vidat-vaso,
vibhāno iti vi-bhāno, vibhāvaso iti vibhā-vaso, vibhindo iti vi-bhindo, viśvavaso iti viśva-vaso,vṛṣakrato iti vṛṣa-krato, śacīvaso iti śacī-vaso, śācigo iti śāci-go, śatakrato iti śata-krato,saṁbhṛtakrato iti saṁbhṛta-krato, sukrato iti su-krato, subandho iti su-bandho, subāho iti subāho, svabhāno iti sva-bhāno (43)Note: The final vocative o is pragṛhya in the Padapāṭha only. O remains unchanged before iti. In theSaṁhitā o is changed according to the rules of vowel-sandhi. See the appendix: Pragṛhya in the Ṛgveda
Prātiśākhya (Sūtra 2.53)

Okarāntapadaparigrahāni padāni
okarāntāḥ svabhāno ca citrabhāno ca śācigo |vajrabāho bṛhadbhāno subāho ca vibhāvaso ||1||ṛtāvaso pṛthuṣṭo ca durhaṇo vājinīvaso |adhrigo adrisāno ca vibhāno ca purūvaso ||2||śacīvaso radavaso jīradāno vidadvaso |6subandho ca vibhindo ca devayo ca divāvaso ||3||viśvāvaso vadhasno ca prācāmanyo ca bhūrigo |prayajyo pṛṣṭabandho ca purukṣo āghṛṇīvaso ||4||
prabhūvaso ghṛtasno ca dīrghāyo ca dhiyāvaso |śatāviharyata tuvi vareṇya kavi saṁbhṛta ||5||suvṛṣeti ca pūrvaṁ cet parigrāhyaṁ bhavet krato |tricatvāriṁśadeteṣāṁ saṁkhyā caivamihoditā ||6||
Preservation Techniques of the Ṛgveda Chanting of Kerala, Editors: C.M. Neelakandhan, K.A. Ravindram, 2010,Tāṇṭam>Malayālatāṇṭam> Okarāntapadaparigrahāni padāni, p. 106

Note on 5.2-6.1: (śata, viharyata, tuvi, vareṇya, kavi, saṁbhṛta, su, vṛṣa) krato

5. Pragṛhya iva compounds in the RV-Padapāṭha (17)akṣī ivetyakṣī-iva, ārtnī ivetyārtnī-iva, upadhī ivetyupadhī-iva, carmaṇī iveti carmaṇī-iva,
daṁpatī iveti daṁpatī-iva, nṛpatī iveti nṛpatī-iva, pradhī iveti pradhī-iva, bṛhatī iveti bṛhatī-iva,
viduṣī iveti viduṣī-iva, viśpatī iveti viśpatī-iva, saptī iveti saptī-iva, harī iveti harī-iva (12);śaṁyū iveti śaṁyū-iva (1); aśve ivetyaśve-iva, pade iveti pade-iva, mene iveti mene-iva, yame
iveti yame-iva (4)Note: The pragṛhya vowels ī, ū and e at the end of three-syllabic words (upadhī etc.) are not pragṛhya in
the Saṁhitā. See the appendix: Pragṛhya in the Ṛgveda Prātiśākhya (Sūtra 2.55).

Ivottarāṇi padāniśaṁyū iva harī saptī aśve mene pade yame |viśpatī nṛpatī ārtnī carmaṇī viduṣī pradhī ||14||
upadhī bṛhatī akṣī daṁpatī tryūnaviṁśatiḥ ||15||
Preservation Techniques of the Ṛgveda Chanting of Kerala, Editors: C.M. Neelakandhan, K.A. Ravindram, 2010,Tāṇṭam>Malayālatāṇṭam> : Ivottarāṇi padāni, p. 70

6. Repha words repeated after iti in the RV-Padapāṭha (31)akarityakaḥ, adarityadaḥ, adardarityadardaḥ, abhārityabhāḥ, avarityavaḥ, astarityastaḥ,asparityaspaḥ, āvarityāvaḥ, ūvurityūvuḥ, kariti kaḥ, guriti guḥ, tūtoriti tūtoḥ, dartariti dartaḥ,dardariti dardaḥ, dīdhariti dīdhaḥ, dhuriti dhuḥ, pīperiti pīpeḥ, pranetariti pra-netaḥ, bhāriti
bhāḥ, maderiti madeḥ, rathyebhiriti rathyebhiḥ, vaneriti vaneḥ, variti vaḥ, vavruriti vavruḥ,vāriti vāḥ, vidhartariti vi-dhartaḥ, vidhātariti vi-dhātaḥ, veriti veḥ, spariti spaḥ, syuriti syuḥ,svariti svaḥ (31)Rephasahitāni [parigrahāni] padāni
kas tutor var adardaḥ syuḥ pīper astar avar vaneḥ |rathyebhir dhur dartar aspar vidhartaḥ spar adar made ||1||vidhātaḥ svar dīdhar ūvur ver vavrur bhār abhār akaḥ |praṇetar gur dadar āvar vāriti [praṇapād gdha han ||2||
praceto vark syasva te sto namasyanniti kīrtitaḥ ||3||]
Preservation Techniques of the Ṛgveda Chanting of Kerala, Editors: C.M. Neelakandhan, K.A. Ravindram, 2010,Tāṇṭam>Malayālatāṇṭam> : Rephasahitāni padāni, p. 107

7

Notes:Among the 31 words are 15 verbal words with final riphita visarjanīya which comes from r. 10 verbal
words end in a riphita visarjanīya which comes from s. Five nouns end in a riphita visarjanīya whichcomes from r. One noun ends in a riphita visarjanīya which comes from s:akar, adar, adardar, abhār, avar, astar, aspar, āvar, kar, dardar, dīdhar, bhār, var, vār, spar (15)The verbal forms above are derived from the roots kṛ (akar, kar), dṛ (adar, adardar, dardar), dhṛ(dīdhar), bhṛ (abhār, bhār), vṛ (avar, āvar, var, vār), stṛ (astar), and spṛ (aspar, spar).Through guṇa orvṛddhi the ṛ becomes ar or ār. After the r the personal endings s or t have been dropped. The final r
becomes ḥ before a pause and an unvoiced consonant.
ūvus, gus, tūtos, dhus, pīpes, mades, vanes, vavrus, ves, syus (10)The verbal forms above are derived from the roots vā (ūvus), gā (gus), tu (tūtos), dhā (dhus), pī (pīpes),mad (mades), van (vanes), vṛ (vavrus), vī (ves), and as (syus).
pra-netar, vi-dhartar, vi-dhātar; dartar; svar ( 5)The first four words are vocatives of the nominal stems pra-netṛ, vi-dhartṛ, vi-dhātṛ and dartṛ;rathyebhis (1)For all words ending in aḥ (r) or āḥ (r) see the appendix: Riphita visarjanīya (rephisaṁjñā) in theṚgveda Prātiśākhya
asmai | it | ūm̐ iti | gnāḥ | cit | deva-patnīḥ | indrāya | arkam | ahi-hatye | ūvurityūvuḥ | (1.61.8)
prāñcaḥ | madanti | ukṣaṇaḥ | ajuryāḥ | devāḥ | devānām | anu | hi | vratā | guriti guḥ ||3.7.7||
tvam | tugram | vetasave | sacā | ahan | tvam | tujim | gṛṇantam | indra | tūtoriti tūtoḥ ||6.26.4||naktā | ca | cakruḥ | uṣasā | virūpe iti vi-rūpe | kṛṣṇam | ca | varṇam | aruṇam | ca | sam | dhuriti dhuḥ||1.73.7||
nu | stutaḥ | indra | nu | gṛṇānaḥ | iṣam | jaritre | nadyaḥ | na | pīperiti pīpeḥ | (4.16.21)
ena | nūnam | made | maderiti madeḥ ||8.92.16||
imām | me | agne | sam-idham | imām | upa-sadam | vaneriti vaneḥ | (2.6.1)
dṛḻham | naraḥ | vacasā | daivyena | vrajam | go-mantam | uśijaḥ | vi | vavruriti vavruḥ ||4.1.15||
mahnā | mahat-bhiḥ | pṛthivī | vi | tasthe | mātā | putraiḥ | aditiḥ | dhāyase | veriti veḥ ||1.72.9||
nīcīnāḥ | sthuḥ | upari | budhnaḥ | eṣām | asme iti | antaḥ | ni-hitāḥ | ketavaḥ | syuriti syuḥ ||1.24.7||
yu̱vaṁ ha̍ stho bhi̱ ṣajā̍ bheṣa̱jebhi̱ ratho̍ ha stho ra̱thyā̱3̱̍ rāthye̍bhiḥ | (1.157.6)
yu̱vam | ha̱ | stha̱ḥ | bhi̱ ṣajā̍ | bhe̱ṣa̱jebhi̍ ḥ | atho̱ iti̍ | ha̱ | stha̱ḥ | ra̱thyā̍ | rathye̍bhi̱ riti̱ rathye̍bhiḥ |Note: The visarjanīya (ḥ) which is preceded by a vowel other than a or ā is also called riphita or rephīvisarjanīya (RVPr 1.76, see appendix). The sandhi for this riphita ḥ is the same as the sandhi of theriphita ḥ in aḥ and āḥ: Before a vowel and a voiced consonant the riphita ḥ becomes r (syuḥ + iti =>syuriti; dartaḥ + iti => dartariti).

7. Other words repeated after iti in the RV-Padapāṭha (9)gdheti gdha, ta iti te, namasyanniti namasyan, praceta iti pra-cetaḥ, pranapād iti pra-napāt,vargiti vark, sta iti staḥ, syasveti syasva, hanniti han (9)Rephasahitāni [parigrahāni] padānipraṇetar gur dadar āvar vāriti] praṇapād gdha han ||2||8

praceto vark syasva te sto namasyanniti kīrtitaḥ ||3||śiraḥ | yat | asya | traitanaḥ | vi-takṣat | svayam | dāsaḥ | uraḥ | aṁsau | api | gdheti gdha ||1.158.5||
ni | te | naṁsai | pīpyānā-iva | yoṣā | maryāya-iva | kanyā | śaśvacai | ta iti te ||3.33.10||
sam-jānānāḥ | upa | sīdan | abhi-jñu | patnī-vantaḥ | namasyam | namasyanniti namasyan | (1.72.5)
kṣayannasmabhyamasura pracetā rājannenāṁsi śiśrathaḥ kṛtāni ||1.24.14||
kṣayan | asmabhyam | asura | praceta iti pra-cetaḥ | rājan | enāṁsi | śiśrathaḥ | kṛtāni ||1.24.14||
vaṁsva | viśvā | vāryāṇi | praceta iti pra-cetaḥ | satyāḥ | bhavantu | ā-śiṣaḥ | naḥ | adya ||7.17.5||
abhāgaḥ | san | apa | parā-itaḥ | asmi | tava | kratvā | taviṣasya | praceta iti pra-cetaḥ | (10.83.5)
yaḥ | te | śṛṅga-vṛṣaḥ | napāt | pranapād iti pra-napāt | kuṇḍa-pāyyaḥ | (8.17.13)
tvāṣṭrasya | cit | viśva-rūpasya | gonām | ā-cakrāṇaḥ | trīṇi | śīrṣā | parā | vargiti vark ||10.8.9||
pari dyāvāpṛthivī jabhra urvī nāsya te mahimānaṁ pari ṣṭaḥ ||1.61.8||
pari | dyāvāpṛthivī iti | jabhre | urvī iti | na | asya | te iti | mahimānam | pari | sta iti staḥ ||1.61.8||
tat | naḥ | turīpam | adha | poṣayitnu | deva | tvaṣṭaḥ | vi | rarāṇaḥ | syasveti syasva | (3.4.9), (7.2.9)
jigartim | indraḥ | apa-jargurāṇaḥ | prati | śvasantam | ava | dānavam | hanniti han ||5.29.4||
mahāntam | indra | parvatam | vi | yat | variti vaḥ | sṛjaḥ | vi | dhārāḥ | ava | dānavam | hanniti han||5.32.1||
asya | tritaḥ | nu | ojasā | vṛdhānaḥ | vipā | varāham | ayaḥ-agrayā | hanniti han ||10.99.6||

AppendixPragṛhya in the Ṛgveda Prātiśākhya
okāra āmantritajaḥ pragṛhyaḥ ||1.68|| (1.18)
O appearing (as final) in a vocative is pragṛhya.

ṣaṣṭhādayaśca dvivaco'ntamājastrayo dīrghāḥ ||1.71|| (1.18)
The 3 long vowels, beginning with the sixth (i.e. ī, ū, e), when standing at the end of a dual, arepragṛhya.

prakṛtyetikaraṇādau pragṛhyāḥ ||2.51|| (2.27)
The so-called pragṛhya vowels remain unchanged, when occurring before the word iti.

svareṣu cāṣyām ||2.52|| (2.27)
Also when vowels (svara) follow in the Saṁhitā text.
gṛtāsutī iti ghṛta-āsutī | ādityā => ghṛtāsutī ādityā (2.41.6)
sabandhū iti sa-bandhū | ubhe iti => sabandhū ubhe (3.1.10)
devaputre iti deva-putre | ṛta-vṛdhā => devaputre ṛtāvṛdhā (1.106.3)

prathamo yathoktam ||2.53| (2.27)
The first (pragṛhya, i.e., o in the vocative) is, however, treated in the Saṁhitā text as is said (above:
2.28, 2.31).
śatakrato iti śata-krato | indra => śatakratavindra (8.92.16)
ghṛtasno iti ghṛta-sno | īmahe => ghṛtasnavīmahe (5.26.2)
vidadvaso iti vidat-vaso | ubhayāhasti | ā => vidadvasa ubhayāhastyā (5.39.1)

tryakṣarāntāstu neve ||2.55| (2.27)(But pragrhya vowels ) that occur at the end of three-syllabic words (do) not (remain unchanged) when
followed by the word iva (in the Samhita text).
upadhī ivetyupadhī-iva => upadhīva (2.39.4)
9

carmaṇī iveti carmaṇī-iva => carmaṇīva (6.8.3)
daṁpatī iveti daṁpatī-iva => daṁpatīva (2.39.2)
nṛpatī iveti nṛpatī-iva => nṛpatīva (7.104.6)
viduṣī iveti viduṣī-iva => viduṣīva (5.41.7)
viśpatī iveti viśpatī-iva => viśpatīva (7.39.2)

Riphita visarjanīya (rephisaṁjñā) in the Ṛgveda Prātiśākhya
ūṣmā rephī pañcamo nāmipūrvo ||1.76|| (1.20)
The fifth breathing (i.e., ḥ), when preceded by a namin vowel (i, ī, u, ū, ṛ, e, ai, o, au), is rhotacized(rephī).

maho'povarjamitaro yathoktam ||1.77|| (1.20)
With the exception of mahaḥ and apaḥ, the other (visarjanīya, i.e., one preceded by a or ā, isrhotacized), as is stated (below).

devaṁ bhāḥ ||1.82|| (1.21)
The word bhāḥ, in the phrase devaṁ bhāḥ, (is rhotacized).
yaṁ mātariśvā manave parāvato devaṁ bhāḥ parāvataḥ ||1.128.2||
yam | mātariśvā | manave | parā-vataḥ | devam | bhāriti bhāḥ | parā-vataḥ ||1.128.2||
bṛhadbhā bibhrato haviragne martāya dāśuṣe ||1.45.8||
bṛhat | bhāḥ | bibhrataḥ | haviḥ | agne | martāya | dāśuṣe ||1.45.8||

karanudāttam ||1.84|| (1.21)
The word kaḥ, if anudātta, (is rhotacized).
ī̱ śā̱na̱kṛddā̱śuṣe̍ daśa̱syantu̱rvīta̍ye gā̱dhaṁ tu̱rvaṇi̍ ḥ kaḥ ||1.61.11||ī̱ śā̱na̱-kṛt | dā̱śuṣe̍ | da̱śa̱syan | tu̱rvīta̍ye | gā̱dham | tu̱rvaṇi̍ ḥ | ka̱riti̍ kaḥ ||1.61.11||
u̱ta no'hi̍ rbu̱dhnyo̱3̱̍ maya̍ska̱ḥ śiśu̱ṁ na pi̱ pyuṣī̍va veti̱ sindhu̍ḥ | (1.86.5)
u̱ta | na̱ḥ | ahi̍ ḥ | bu̱dhnya̍ḥ | maya̍ḥ | ka̱riti̍ kaḥ | śiśu̍m | na | pi̱ pyuṣī̍-iva | ve̱ti̱ | sindhu̍ḥ | (1.86.5)
ko no̍ ma̱hyā adi̍ taye̱ puna̍rdātpi̱ tara̍ṁ ca dṛ̱śeya̍ṁ mā̱tara̍ṁ ca ||1.24.1||
kaḥ | na̱ḥ | ma̱hyai | adi̍ taye | puna̍ḥ | dā̱t | pi̱ tara̍m | ca̱ | dṛ̱śeya̍m | mā̱tara̍m | ca̱ ||1.24.1||
kve̱3̱̍dānī̱ ṁ sūrya̱ḥ kaści̍ keta kata̱māṁ dyāṁ ra̱śmira̱syā ta̍tāna ||1.35.7||kva̍ | i̱ dānī̍m | sūrya̍ḥ | kaḥ | ci̱ ke̱ta̱ | ka̱ta̱mām | dyām | ra̱śmiḥ | a̱sya̱ | ā | ta̱tā̱na̱ ||1.35.7||

tadādaḥ ||1.86|| (1.21)
The word adaḥ after the phrase tadā (is rhotacized).
śuṣṇa̍sya ci̱ tpari̍ hita̱ṁ yadojo̍ di̱ vaspari̱ sugra̍thita̱ṁ tadāda̍ḥ ||1.121.10||
śuṣṇa̍sya | ci̱ t | pari̍ -hitam | yat | oja̍ḥ | di̱ vaḥ | pari̍ | su-gra̍thitam | tat | ā | a̱da̱ritya̍daḥ ||1.121.10||
yada̱do pi̍ to̱ aja̍ganvi̱ vasva̱ parva̍tānām | (1.187.7)
yat | a̱daḥ | pi̱ to̱ iti̍ | aja̍gan | vi̱ vasva̍ | parva̍tānām |etaśe kaḥ ||1.88|| (1.21)
The word kaḥ after etaśe (is rhotacized).
yat | sūrya̍sya | ha̱rita̍ḥ | pata̍ntīḥ | pu̱raḥ | sa̱tīḥ | upa̍rāḥ | eta̍śe | kariti̱ kaḥ ||5.29.5||

apaskaḥ ||1.90|| (1.21)
The word kaḥ after apaḥ (is rhotacized).
asmai̍ va̱yaṁ yadvā̱vāna̱ tadvi̍ viṣma̱ indrā̍ya̱ yo na̍ḥ pra̱divo̱ apa̱skaḥ | (6.23.5)
10

asmai̍ | va̱yam | yat | va̱vāna̍ | tat | vi̱ vi̱ ṣma̱ḥ | indrā̍ya | yaḥ | na̱ḥ | pra̱-diva̍ḥ | apa̍ḥ | kariti̱ kaḥ | (6.23.5)

avipūrvamastaḥ ||1.92|| (1.21)
The word astaḥ ( is rhotacized ), if not preceded by via̱sya | su̱vā̱nasya̍ | ma̱ndina̍ḥ | tri̱ tasya̍ | ni | arbu̍dam | va̱vṛ̱dhā̱naḥ | a̱sta̱ritya̍staḥ | (2.11.20)

svaḥ svaritam ||1.93|| (1.22)
The word svaḥ (is rhotacized), if it has the svarita accent.
Note: Between the jātya svarita of svaḥ and the following initial udātta of iti a short kampa occurs:
ut | gāḥ | ā̱ja̱t | abhi̍ nat | brahma̍ṇā | va̱lam | agū̍hat | tama̍ḥ | vi | a̱ca̱kṣa̱ya̱t | sva1̱̍riti̱ sva̍ḥ ||2.24.3||

varavarāvariti caikapāde vyapapūrvāṇyasamāsāṅgayoge ||1.99|| (1.23)
The words vaḥ, avaḥ and āvaḥ preceded, in the same pāda, by vi or apa (are rhotacized), if they do notform a part of a compound.
(akar, adar, adardar, abhār, avar, astar, aspar, āvar, kar, dardar, dīdhar, bhār, var, vār, spar)
pra | acodayat | su-dughāḥ | vavre | antaḥ | vi | jyotiṣā | sam-vavṛtvat | tamaḥ | avarityavaḥ ||5.31.3||
bhāsvatī | netrī | sūnṛtānām | aceti | citrā | vi | duraḥ | naḥ | āvarityāvaḥ | (1.113.4)
pṛthu-pājāḥ | devayat-bhiḥ | sam-iddhaḥ | apa | dvārā | tamasaḥ | vahniḥ | āvarityāvaḥ ||3.5.1||
adhvaryavaḥ | yaḥ | dṛbhīkam | jaghāna | yaḥ | gāḥ | ut-ājat | apa | hi | valam | variti vaḥ | (2.14.3)
mahāntam | indra | parvatam | vi | yat | variti vaḥ | sṛjaḥ | vi | dhārāḥ | ava | dānavam | hanniti han ||5.32.1||

hotaḥ sanitaḥ potarneṣṭaḥ sotaḥ savitarnetastvaṣṭaḥ |mātarjanitarbhrātastrāta sthātarjaritardhātardhartaḥ ||1.101|| (1.24)
bhaga praṇetarbhaga satyarādho bhagemāṁ dhiyamudavā dadannaḥ | (7.41.3)
bhaga | pranetariti pra-netaḥ | bhaga | satya-rādhaḥ | bhaga | imām | dhiyam | ut | ava | dadat | naḥ |(7.41.3)
ava | aham | adya | magha-van | upa-stutau | dhātaḥ | vidhātariti vi-dhātaḥ | kalaśān | abhakṣayam
||10.167.3||
tvam | brahmā | rayi-vit | brahmaṇaḥ | pate | tvam | vidhartariti vi-dhartaḥ | sacase | puram-dhyā ||2.1.3||

jāmātarduhitardartaḥ praśāstaravitaḥ pitaḥ |doṣāvastaravaspartaḥ prayantaśceṅgyamuttamam ||1.102|| (1.25)
saḥ | naḥ | navyebhiḥ | vṛṣa-karman | ukthaiḥ | purām | dartariti dartaḥ | pāyu-bhiḥ | pāhi | śagmaiḥ |(1.130.10)

dīdharabhāravarīvaradardar dardaradardharajāgarajīgaḥ |vārapunaḥ punarasparakaḥ spaḥ sasvarahaḥ sanutaḥ sabarasvāḥ ||1.103|| (1.26)(akar, adar, adardar, abhār, avar, astar, aspar, āvar, kar, dardar, dīdhar, bhār, var, vār, spar)
jyok | cit | atra | tasthi-vāṁsaḥ | akran | śatru-yatām | adharā | vedanā | akarityakaḥ ||1.33.15||
vi | bhāḥ | akarityakaḥ | sasṛjānaḥ | pṛthivyām | kṛṣṇa-paviḥ | oṣadhībhiḥ | vavakṣe ||7.8.2||
śivāḥ | satīḥ | upa | naḥ | go-stham | ā | akarityakaḥ | tāsām | vayam | pra-jayā | sam | sadema ||10.169.4||
aḥ | īm | satyebhiḥ | sakhi-bhiḥ | śucat-bhiḥ | go-dhāyasam | vi | dhana-saiḥ | adardarityadardaḥ |(10.67.7)
saḥ | iyānaḥ | karati | svastim | asmai | iṣam | ūrjam | su-kṣitim | viśvam | ā | abhārityabhāḥ ||10.99.12||
padam | na | tāyuḥ | guhā | dadhānaḥ | mahaḥ | rāye | citayan | atrim | asparityaspaḥ ||5.15.5||
tvam | ha | tyat | indra | sapta | yudhyan | puraḥ | vajrin | puru-kutsāya | dardariti dardaḥ | (1.63.7)
tava | kratvā | tava | tat | daṁsanābhiḥ | āmāsu | pakvam | śacyā | ni | dīdhariti dīdhaḥ | (6.17.6)
11

nāvā | na | sindhum | ati | parṣi | vidvān | śūraḥ | na | yudhyan | ava | naḥ | nidaḥ | spariti spaḥ ||9.70.10||
Repha-sandhis

sarvopadhastu svaraghoṣavatparo rephaṁ rephī tu punā rephasaṁdhayaḥ ||4.27|| (4.9)
A rhotacized visarjanīya, however, which is preceded by any short or long vowel becomes r, if followed
by a vowel or a voiced consonant; these being called ‘r-combinations’ (repha-sandhis).
Note: If a rhotacized (riphita or rephin) visarjanīya preceded by a or ā is followed by a vowel or voiced
consonant iti is not added to the visarjanīya in the Padapāṭha.
apade pādā pratidhātave'karutāpavaktā hṛdayāvidhaścit ||1.24.8||
apade | pādā | prati-dhātave | akaḥ | uta | apa-vaktā | hṛdaya-vidhaḥ | cit ||1.24.8||
yebhirapatyaṁ manuṣaḥ parīyase yebhirviśvaṁ svardṛśe ||8.49.8||
yebhiḥ | apatyam | manuṣaḥ | pari-īyase | yebhiḥ | viśvam | svaḥ | dṛśe ||8.49.8||

References
The transliterated Sanskrit texts are based on the Devanāgarī texts in:
Preservation Techniques of the Ṛgveda Chanting of Kerala, Editors: C.M. Neelakandhan, K.A.
Ravindram, 2010, Tāṇṭam, Malayālatāṇṭam, Īkarāntapadaparigrahāni padāni, pp. 102-3;
Ūkarāntapadaparigrahāni padāni, pp. 103-4; Ekarāntapadaparigrahāni padāni, p. 104;
Okarāntapadaparigrahāni padāni, p. 106: Ivottarāṇi padāni, p. 70; Rephasahitāni padāni, p. 107
Some Special Textual and Ritual Methods for Preserving the Skill of Ṛgvedic Recitation in
Kerala, C.M. Neelkandhan, in“Studies on the Śikṣā-s and the Prātiśākhya-s”, Editor: Bh.
Pataskar, 2010, pp. 332-333
A Linguistic Analysis of the Ṛgveda-Padapāṭha,V.N. Jha, 1992Ṛgveda-Saṁhitā and Padapāṭha: http://www.detlef108.de/Rigveda.htm
http://www.detlef108.de/RV-with-Padapatha-T-NA-UTF8.html
http://www.detlef108.de/RV-with-Padapatha-T-UTF8.html
Ṛgveda-Prātiśākhya: https://sites.google.com/view/rv-pratishakhya
The Rgveda Pratisakhya Vol III (1937/00/00) - English translationŚikṣās and Vedalakṣaṇa texts:
http://vedicreserve.mum.edu/shiksha/shiksha_vedicreserve.html
https://sites.google.com/view/vedalakshana
Last update by Detlef Eichler : 29 January 202112