Doshisha Kyotanabe Kaido HIKARI-KAN Exhibition:“GLOCAL Doshisha: The Development of Kyotanabe”

Exhibition Details:
The exhibition is held at the Doshisha University Kyotanabe Kaido HIKARI-KAN fromMarch 17, 2017 until the middle of September, 2017. Sponsored by the Doshisha University
Center for Christian Culture and supported by the Doshisha Archives Center it presents
documents related to Niijima Jō’s life and thought as they relate to the development of theDoshisha Kyotanabe Campus.
Cover photo: Immediately After Opening the Kyotanabe Campus, 1986, and Clover Festival Gate at the Kyotanabe Campus 30th Anniversary
Celebrations, 2016

Greetings
It has now been over two years since the Kyotonabe Kaido was opened,and since then each semester the HIKARI-KAN has hosted an exhibition about
the history of Doshisha. The theme this time is “GLOCAL Doshisha: The
Development of Kyotanabe.” The word “glocal” is a combination of “global” and“local,” and suggests the interaction between these two places.
The previous exhibition (Niijima Jō’s Go Global: Crossing Borders)examined how Niijima’s global encounters formed the foundation of basic
Doshisha principles: Christianity, Liberalism and Internationalism. Relying on
his experiences abroad, Niijima Jō committed his school to boldly crossing
borders.
Yet Niijima’s attention was not entirely focused on places abroad (theglobal). Kyotanabe (the local) was also an important part of Niijima’s vision.
In 1882 near the current Kyotanabe campus, Niijima attended the opening
ceremony of Nanzan Gijuku (Academy), an institution committed to liberal
democratic ideals. This exhibit highlights materials, including a photo of amonument to Nanzan Gijuku, related to the Kyotanabe area.
Moreover, following Niijima’s death, a Doshisha Worker’s Mission wasestablished during the late 1920s, and members acted as missionaries in the
agricultural community of Kyotanabe. Also on exhibit is the call for members
and the declaration of its establishment.
Last year was the 30th anniversary of the opening of KyotanabeCampus. While the Imadegawa Campus has played an important role in
Doshisha’s long history, the Kyotanabe Campus has been vital in Doshisha’s
rapid post-war expansion. This exhibition, therefore, presents materials andphotos related to the development of the Kyotanabe Campus, as well as morecurrent activities like the Clover Festival, highlighting Doshisha’s integration
with the local community.
I hope that through this exhibition you can see the cooperation between
the GLOBAL, which Niijima encountered in the United States, and the
LOCAL, in the development of Kyotanabe Campus. Both the global and the
local are essential to Doshisha University’s history, present and future.
Director, Doshisha University Center for Christian Culture
Kazuhiko Yokoi
March, 20171

Table of Contents

Greetings･･････････････････････････････････････････････････････････････････････ 1
Display Theme: The Place of Development: Imadegawa････････････････････････････ 3
Display Theme: The Place of Progress: Kyotanabe･････････････････････････････････ 12
Document List, Photography List････････････････････････････････････････････････ 21

2

Display ThemeThe Place of Development: Imadegawa

On November 29, 1875, Niijima opened the Doshisha
English Academy in an area north of the intersection of
Marutamachi and Teramachi streets. Niijima’s former home
now stands on the original grounds. After one year, in 1876, theAcademy was moved to Imadegawa, where the university still
stands today. This section of the exhibition showcases materials
showing the early educational principles that shaped theschool’s foundation, as well as further materials showing how
those principles guided Doshisha’s later growth.

3

Exhibition Documents

Dormitory Room Plan (copy), late 1870s, 24.5×53.2cm
This is a believed to be a dormitory room plan completed shortly after Doshisha English
Academy opened in 1875. Except for those who lived with family members in Kyoto, allstudents at that time were expected to live in the dormitory. When the Academy opened, eightstudents were enrolled, but three years later enrollment swelled to 105. As a result, the firstdormitories were constructed.

Branch of Chastisement (copy) date unknown, three pieces, the largest 60 cm
In April 1880, senior students led sophomores in a protest against the school, leading
Doshisha into turmoil. On the 13th of April, Niijima addressed the students at the morning
chapel hour, telling them that the troubles were the result of his poor leadership, rather thantheir disobedience. To punish himself for this failure, Niijima used this branch to repeatedly
strike the palm of his hand. The incident deeply impressed the students with Niijima’s
integrity and deep Christian faith and became a lesson passed down to subsequent
generations of Doshisha faculty and students.
4

Exhibition Documents

Niijima Jō’s Bible (copy) date unknown, 1 volume, 21×14cm
In the year after Niijima arrived in America, Alpheus Hardy became the guardian of ayoung man named Joshua Montgomery Sears (1854-1905) who gave Niijima this Bible.
Niijima already had a condensed Bible translated into Chinese, so the English Bible was thefirst time he had ever seen the full text. In this Bible we see Niijima’s many handwritten notes,
indicating his deepening curiosity and faith.

Letter from Niijima Jō to Yokota Yasutada,
November 23, 1889 (copy), 18×169cm

On November 23, 1889, Niijima wrote this letter to a fifth-year Doshisha student named
Yokota Yasutada. Niijima writes about the new Meiji Constitution and the responsibilities
awaiting the nation’s new legislature (the Diet). He also uses the expression “conscience,”
saying “I earnestly desire that young people of conscience will be raised and sent out.” Thesewords, which formed the central ideal of Niijima’s school, were later inscribed on monuments
and placed at Doshisha as well as at Phillips Academy, a school Niijima attended in the
United States.
5

Exhibition Documents

The License Establishing Doshisha as a University,
April 15, 1920, 27.8×19cm

In 1920, Doshisha received a license to use the name “university”. While Doshisha had
already used that designation in its name beginning in 1912, in fact the Ministry of Education
did not offer full university accreditation until 1920.

6

Poster Panel＜The Imadegawa Area at the End of the Edo Period＞

Map showing the Imadegawa Area, 1863. On loan from the National Diet Library Digital Collections

At the end of the Edo period, the current Imadegawa Campus area was home to theSatsuma domain estate as well as the estates of court nobles. To the north was the great
Rinzai Zen temple Shōkokuji and to the south was the Imperial Palace and additional noble
estates. In short, the Imadegawa area was in many ways the heart of traditional Japaneseculture. In this singular place Doshisha set up its new campus in 1876.
Six years before Niijima opened Doshisha, massive changes were unleashed by the endof the Edo period and the beginning of the Meiji era. The Emperor and the court moved toEdo, which left the elegant old noble estates and the imperial palace neglected. The Buddhist
temples as well, under the influence of new government policies and a lack of popular support,
began to weaken. It was in this context that Doshisha – a Christian school – moved into its
new surroundings.

＜Imadegawa Campus shortly after opening＞

Imadegawa Campus, first buildings (Numbers 1 and 2)

Satsuma Domain Estate

Doshisha’s first buildings were two wooden classrooms and a dining hall that also
housed many student boarders. The campus moved from Teramachi Street (where Niijima’s
former residence is today) to Imadegawa in 1876. Niijima purchased this property, which had
been the Satsuma Domain estate, in 1875, with the help of Yamamoto Kakuma. Even after
the official end of prohibitions against Christianity, resistance remained, especially since the
new campus was directly north of the old imperial palace and just outside the gate of
Shokokuji Temple, one of the most important and powerful Buddhist temples in the city.
7

Poster Panel＜The Imadegawa Campus in the late 1880s＞

A Late Nineteenth-century Imadegawa Campus View

The Opening of the Harris Science School, Imadegawa Campus, 1890

By the end of the 1880s, new dormitories and classrooms sprung up across the campus,
as the school greatly expanded. In 1887, a new library (currently Yushukan) opened, and in
1890, shortly after Niijima’s death, the Harris Science School opened, establishing a securebase for studying physics and chemistry. In 1893, Byron Stone-Clarke Memorial Hall wascompleted, and at around the same time the official emblem of Doshisha was approved.

＜Doshisha Chapel＞

Doshisha Chapel, shortly after completion

Doshisha Chapel Interior, shortly after completion

The chapel’s cornerstone was laid on December 12, 1885, and the building was completed
about six months later. At the cornerstone laying ceremony Niijima spoke about the deep
connection between religion and education, saying that the chapel was the foundation, thesymbol and the soul of Doshisha. The chapel continues to play a central role in Doshisha’s
religious life and teaching.

8

Poster Panel＜Christianity and the Natural Sciences in Doshisha’s Early Years＞

Yamazaki Tamenori, Causal Theory of the Universe

Harada Naojiro, Portrait of Yamazaki Tamenori

In the mid-19th century the ties between religion and the natural sciences were verystrong. What was called “natural theology” taught that God could be understood by studying
the natural world as well as the Bible. God’s design would eventually explain even those
things that were currently not understood. In 1859, however, Charles Darwin published On
the Origins of Species, which argued that natural selection was the primary means of
biological evolution. Niijima studied the natural sciences in the late 1860s and early 1870s
when natural theology still had a strong influence. Even so, Niijima encouraged discussion ofevolution and natural theology in even the earliest days after founding Doshisha Academy. In
1878, for instance, the American missionary John Thomas Gulick gave lectures at both Tokyo
University and Doshisha on the theory of evolution, and in 1880, a Doshisha freshman named
Yamazaki Tamenori published his Causal Theory of the Universe that sought to demonstrate
the harmony between science and religion.

＜Establishing Doshisha University＞

1

2

1. “The Founding Principles of Doshisha University” (first portion), 1882
2. List of Major Donors (1888) from “The Purpose of the Foundation of Doshisha University”

The push for a university got its start in 1882, from a ¥5000 donation from Dogura
Shōzaburō of Nara Prefecture, on the condition that a Faculty of Law be founded. Six years
later, beginning in November 1888, Niijima published in several newspapers and magazines
around Japan an announcement titled “The Purpose of the Foundation of Doshisha
University.” This was around the same time that the new Meiji Constitution was promulgatedin 1889, and the new National Assembly opened in 1890. In this context Niijima proposed thebasic principles for his university, as a place to train people of conscience, secure their
independence, and to train healthy citizens with a unified spirit, who would become a pillar of
the nation’s conscience. These principles, Niijima urged, were to be carried out in every
department at Doshisha, and to earn the public’s trust he vowed that the university wouldemphasize equally both moral and intellectual training, which would ensure students avoided
falling into wrong thinking.
9

Poster Panel＜Doshisha Kyotanabe Kaido, KOTOBA-KAN and HIKARI-KAN＞

KOTOBA-KAN

HIKARI-KAN

The Doshisha Kyotanabe Kaido was opened in March 2015, and includes both
KOTOBA-KAN and HIKARI-KAN. The chapel, on the west side, can accommodate 250
worshipers and takes its name from the Gospel of John 1:1, which tell us “In the beginning
was the word (kotoba).” Here Chapel Hour services are conducted as well as various otherevents. On the east side is HIKARI-KAN, a name taken from Genesis 1:3, “And God said, Let
there be light (hikari): and there was light.” The building includes a lounge with rotatingexhibits about Doshisha’s history and founding ideals. In addition, between KOTOBA-KAN
and HIKARI-KAN is an area for reflection called “Niijima’s Sea,” recalling the spirit withwhich Niijima left Japan despite official prohibitions against overseas travel. In 2016,
Kyotanabe Kaido was awarded a prize at the Osaka Architectural Competition, and thiscomplex adds a new page to Doshisha’s proud history.

＜Chapel Concert, Campus Concert (Sponsored by the Center for Christian Culture)＞

Chapel Concert
ConcertThe Center for Christian Culture sponsors a Chapel Concert series, invitingCampus
domestic
and international performers to present various kinds of sacred music. This has proved
popular not only among faculty and students, but among Kyotanabe residents as well. The
Center also sponsors a lunchtime Campus Concert series, which features student musiciansand encourages other opportunities to sing hymns and participate in musical events. Throughthese activities the Center aims to create a warm and welcoming atmosphere in which to
enjoy music and spiritual reflection.

10

Poster Panel＜Chapel Hour (Organized by the Center for Christian Culture)＞

Imadegawa Campus, Doshisha Chapel

To encourage spiritual reflection, the Center for Christian Culture holds three weekly
Chapel Hour worship services during the spring and fall semesters in different chapels on
the Imadegawa and Kyotanabe campuses. The services feature messages of Christianreflection from ministers, professors and other guests on the problems of contemporary
living, and congregants share hymns, prayer, Bible reading, blessings and encouragement.
Everyone is welcome, whether student, staff, professor or member of the community.

11

Display ThemeThe Place of Progress: Kyotanabe

In 1948, not long after the end of World War II, rapid
economic growth and increased student enrollments led
Doshisha University into a new phase. That growth createdsome challenges, particularly in providing adequate educational
facilities. As a result, in 1986, Doshisha opened a new campus in
Tanabe (currently Kyotanabe), establishing undergraduate andgraduate training departments in engineering as well as new
physical education programs. This was not Doshisha’s first
venture into Kyotanabe, which in fact dates back to Niijima’s
support of the Nanzan Gijuku (Academy). This section of theexhibition highlights documents related to Doshisha’s “glocal”
connections with Kyotanabe.

12

Exhibition Documents

Manuscript of Niijima’s Address at Nanzan Gijuku (copy), 1882, 1piece, 19.7×26cm
Nanzan Gijuku (Academy) was a private school for young people, and its education
was based on the principles of the Freedom and People’s Rights Movement. On April 30,
1882, Niijima delivered this congratulatory speech at the Academy’s opening ceremony. The
Academy was south of where Doshisha International Junior and Senior High Schools now
stand, and near the Fugenji River.

Declaration of Incorporation and Membership Application for the
Doshisha Worker’s Mission (copy), ca. 1927, 1 piece, 21.2×47cm
In 1927, Doshisha faculty and staff formed the Doshisha Worker’s Mission. Its purpose
was to spread the Gospel to all workers – farmers, fishermen, miners – without distinction ofclass, and to promote a just society serving God’s will. Doshisha students also joined thismission, and after graduation two of them served in Tsuzukigun Tanabe-cho and Tsuzukigun
Kusauchi Village, both in modern-day Kyotanabe.
13

Exhibition Documents

A 1980 view of Tanabe from the east, showing approximately 970,000
square meters, 1980, 1 piece, 25.8×53.3cm
In November 1980, the Doshisha University Administration Planning Divisionpublished a book, About Tanabe Campus, which included this photograph. It appears to havebeen taken about six years before the Kyotanabe Campus opened. The road running verticallynear the center is near the location of the current campus gate. At that time construction ofother roads had not yet begun.

A Map Comparing the Imadegawa, Shinmachi and TanabeCampuses, 1980, 1 piece, 25.8×53.3cm
This map was published in a 1980 book About Tanabe Campus. One of the main
motivations for building the Tanabe Campus was a lack of room at the Imadegawa andShinmachi campuses. In this map, we see the Tanabe Campus, some 970,000 square meters,
superimposed on the Imadegawa and Shinmachi campuses, which together totaled some
80,000 square meters.
14

Exhibition Documents

Construction Plan for Tanabe Campus, 1984, 1 piece, 25.8×53.3cm
Here we see a report, published by Doshisha in October 1984, titled Summary of theDevelopment of Kyotanabe Campus, on the 111th Anniversary of Doshisha’s Founding, as
well as an architectural rendering of the campus, published in April 1986. The Kyotanabe
campus opened on the 111th anniversary of Doshisha’s founding, at which point
approximately 79% of the campus was fully developed, with the majority of space devoted toteaching.

Model of the Kyotanabe Kaido, 2013, 1 volume, 29.6×41.9cm
Completed in March 2015, the Kyotanabe Kaido was a long-awaited project to further
promote Doshisha’s commitment to Christian ideals. The building was chosen after a designcompetition that reviewed 379 proposals.

15

Poster Panel＜The Birth of Doshisha University＞

12
1. Ceremony Celebrating Doshisha’s Elevation to University Status, 1912
2. Photograph Commemorating Doshisha’s Transition from Vocational School to University, 1912

This May 1912 photograph commemorates Doshisha University’s opening under theprovisions of the law governing higher education. In fact, at this time the Ministry of
Education strictly regulated the status of universities, allowing some schools like Doshisha touse “university” in their name without giving them full university status. In 1920, however,Doshisha joined five other schools – Meiji University, Hosei University, Chuo University,
Nihon University and Kokugakuin University – in becoming fully-fledged and accredited
universities.

＜Nanzan Gijuku and Niijima Jō＞

Manuscript of Niijima Jō’s Adress at Nanzan Gijuku.

Monument Commemorating Nanzan Gijuku

Nanzan Gijuku (Academy) opened as a private school on April 30, 1882, in the area ofcurrent Kyotanabe. It is believed that it was located south of where Doshisha International
Junior School and Senior High School are now located, along the banks of the Fugenji River.
Niijima attended Nanzan’s opening ceremony and gave a congratulatory speech. In the notes
here on display, we see his message to teachers, students and parents about their
responsibilities, and we see his emphasis on a curriculum that nurtured the body, the mind
and the heart. In these notes Niijima warned against training the intellect alone, a point hemade consistently in all his educational efforts. This speech marks this the first point ofcontact between Doshisha and Kyotanabe.
16

Poster Panel＜Postwar Doshisha＞

Postwar Scene, 1958

Results of the University Entrance Examination, 1975

The start of the Pacific War dealt a hard blow to Japanese universities. Doshisha was no
exception. When the war ended in 1945, Doshisha had only around 2,300 students, making
the campus feel deserted. Gradually, however, as Japan’s economy recovered, so did student
enrollment. In 1955, around 14,000 students were attending Doshisha, and by 1975,
Doshisha’s centenary, enrollment stood at 19,400. During this time modern concrete buildings
slowly replaced old wooden structures, but the university still lacked enough space to properly
serve its educational mission and its expanding student population.

＜Opening the Kyotanabe Campus＞

Immediately After Opening the Kyotanabe Campus, 1986

Tanabe, Shortly after Construction was Completed, 1984

Following the end of the Pacific War, Doshisha faced significant challenges because of
rapidly rising enrollment. In 1968, with support from the Doshisha trustees, two parcels ofland in Kyotanabe were purchased. Development of this land was slowed by the student
activism of the 1960s, but in 1976, work began, and in 1980, the Doshisha International
Senior High School opened, followed by the Doshisha Women’s College Tanabe Campus in
1986.

17

Poster Panel＜Moving the Engineering Department (currently the Faculty of
Science and Engineering) to Kyotanabe Campus＞

1

2
1. The Engineering Department shortly after relocating to Kyotanabe Campus, 1994
2. Bas Relief on the Physics and Chemistry Building, Kyotanabe Campus

In the twenty years after purchasing land, the Kyotanabe Campus developed rapidly.
The Doshisha International Junior High School opened in 1988, the Niijima Memorial
Auditorium was completed, and in 1990, the Board of Trustees decided, because of crowding,to move the undergraduate and graduate divisions of the Engineering Department to the
Kyotanabe campus. This was completed in 1994.
In making these changes, and by promoting experiments, practical training andfieldwork, Doshisha has laid the foundation for leading international research in areas suchas health, well-being, information and advanced technology.

＜Doshisha Clover Festival＞

Clover Festival Gate at the Kyotanabe Campus 30th Anniversary Celebrations, 2016

Doshisha Clover Festival Logo

The Clover Festival is a campus festival begun in 2005, to bring together the university
and the local community. In the same year, Doshisha and Kyotanabe City entered into mutual
agreement, with financial support from the Ministry of Education, to promote campuscommunity cooperation, and today continues as a successful partnership between Doshisha
and the people of Kyotanabe.

18

Poster Panel＜Open Program (Organized by the Center for Christian Culture)＞

Kyotanabe Campus, Introduction to Sign Language

Imadegawa Campus, Public Lecture

In April 1958 the predecessor of the Center for Christian Culture established four study
groups and began a Public Lecture series. In 1981, which was the International Year of
Disabled Persons, courses were first offered in braille and sign language. In 2010, the Centerchanged to an “Open Program” format, extending educational opportunities beyond Public
Lectures. At this point more than 9,000 students and members of the public haveparticipated. For more information, please consult the website of the Center for Christian
Culture: http://www.christian-center.jp/＜Activities of the Center for Christian Culture Student Staff＞

Short course on making Christmas wreaths

Chapel Hour

The Center for Christian Culture engages in a wide range of campus activities, involving
staff, faculty and student staff. Previous student staff activities include leading campus
Chapel Hour, Christmas candlelight services, Christmas wreath workshops, and various
worship services. More recently the Center for Christian Culture has begun using SNS toreach a wider audience, including its free paper “YES!!!” Recruitment of student staff occurs
throughout the year. Those interested should please direct inquiries to the Center for
Christian Culture’s office on the Imadegawa or Kyotanabe Campus.

19

Poster Panel＜Doshisha Spirit Tour(Organized by the Center for Christian Culture)＞1

2

3
1. Niijima Jō’s Home (Gunma Prefecture, Annaka city)
2. The Janes’ Residence. L.L. Janes, teacher at the Kumamoto School for Western Studies (Kumamoto city)
3. The stone monument of Kumamoto band (Kumamoto City, Mt. Hanaoka)

Since Doshisha’s founding Niijima’s emphasis on Christian education has formed acore of the schools’ spirit and mission. The Center for Christian Culture organizes theDoshisha Spirit Tour, which provides students opportunities to learn about the school’s
founding spirit and their own place in that history, and then apply these lessons to fieldwork.
The tour alternates every year between the Kumamoto and Annaka-Aizu camps.
Kumamoto plays a particularly important role in the history of Christianity in Japanand of Doshisha. It is the home of the so-called “Kumamoto Band,” which played such animportant role in Doshisha’s early history. Annaka was the home of Niijima’s grandfather(Annaka domain), and Aizu was the home of Yamamoto Kakuma, an influential figure in
Doshisha’s founding, as well as where Niijima’s wife, Yae, was raised.

20

Document list
title
author
Display Theme: The Place of Development: Imadegawa
Dormitory Room Plan (copy)
Niijima JōBranch of Chastisement (copy)
Niijima Jō’s Bible (copy)
Letter from Niijima Jō to Yokota
Niijima JōYasutada (copy)
The License Establishing Doshisha
Nakahashi Tokugorō
as a University
Display Theme: The Place of Progress: Kyotanabe
Manuscript of Niijima’s Address at
Niijima Jō
Nanzan Gijuku(copy)
Declaration of Incorporation andthe Doshisha Worker's
Membership Application for theMissionDoshisha Worker’s Mission (copy)
A 1980 view of Tanabe from theeast, showing approximately
Doshisha
970,000 square meters from Aboutdate
late 1870s
Meiji period
n.d.

size

number

24.5×53.2 1 volume
the largest 60 3 pieces
21×14
1 volume

ownerDoshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center

1889

18×1691 copyDoshisha Archives Center

1920

27.8×19

1 piece

Doshisha Archives Center

1882

19.7×26

1 piece

Doshisha Archives Center

1927

21.2×47

1 piece

Doshisha Archives Center

1980

25.8×53.3

1 pageDoshisha Archives Center

Doshisha1980

25.8×53.3

1page

Doshisha Archives Center

Doshisha1984

25.8×53.3

1page

Doshisha Archives Center

Doshisha2013

29.6×41.9

1volumeDoshisha Archives Center

Tanabe Campus
A Map Comparing the Imadegawa,
Shinmachi and Tanabe Campuses
from About Tanabe Campus
Construction Plan for TanabeCampus from Summary of theDevelopment of Kyotanabe Campus
Model of the Kyotanabe Kaido

Photography list
titl;eimage
Display Theme: The Place of Development: Imadegawa
The Imadegawa Area at the End of the Edo
Map showing the Imadegawa Area
PeriodImadegawa Campus, first buildings (Numbers 1 and 2)
Imadegawa Campus shortly after opening
Satsuma Domain Estate
A Late Nineteenth-century Imadegawa Campus
View
The Imadegawa Campus in the late 1880s
The Opening of the Harris Science School,
Imadegawa Campus, 1890
Doshisha Chapel, shortly after completion
Doshisha Chapel
Doshisha Chapel Interior, shortly after completion
Harada Naojiro, Portrait of Yamazaki Tamenori
Christianity and the Natural Sciences in
Yamazaki Tamenori, Causal Theory of theDoshisha's Early Years
Universe“The Founding Principles of Doshisha
University”
Establishing Doshisha University
List of Major Donors from “The Purpose of theFoundation of Doshisha University”
Doshisha Kyotanabe Kaido, HIKARI-KAN and
KOTOBAKAN
KOTOBA-KAN
HIKARIKAN
Chapel Concert
Chapel Concert, Campus Concert
Campus Concert
Chapel Hour
Imadegawa Campus, Doshisha Chapel
Display Theme: The Place of Progress: Kyotanabe
Ceremony Celebrating Doshisha's Elevation to
University Status,
The Birth of Doshisha University
Photograph Commemorating Doshisha's
Transition from Vocational School to University,
Manuscript of Niijima Jō's Adress at Nanzan
Nanzan Gijuku and Niijima JōGijukuMonument Commemorating Nanzan Gijuku
Postwar Scene, 1958
Postwar Doshisha
Results of the University Entrance Examination
Immediately After Opening the KyotanabeCampus, 1986
Opening the Kyotanabe Campus
Tanabe, Shortly after Construction wasCompleted, 1984
The Engineering Department shortly afterMoving the Engineering Department (currently
relocating to Kyotanabe Campus
the Faculty of Science and Engineering) to
Bas Relief on the Physics and Chemistry
Kyotanabe Campus
Building, Kyotanabe Campus
Clover Festival Gate at the Kyotanabe Campus
Doshisha Clover Festival
30th Anniversary Celebrations, 2016
Doshisha Clover Festival Logo
Kyotanabe Campus, Introduction to Sign
Open Program
Language
Imadegawa Campus, Public Lecture
Activities of the Center for Christian Culture Short course on making Christmas wreaths
Staff
Chapel Hour
Niijima Jō's Home (Gunma Prefecture, Annaka city)
The Janes' Residence. L.L. Janes, teacher at the
Kumamoto School for Western Studies
Doshisha Spirit Tour
(Kumamoto city)
The stone monument of Kumamoto band
(Kumamoto City, Mt. Hanaoka)

21

date

owner

1870年代後半
modern time

the National Diet Library Digital
Collections
Doshisha Archives Center
Doshisha Archives Center

1880s

Doshisha Archives Center

1890

Doshisha Archives Center

1880s
1880s
-

Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
Institute for Study of Humanities andSocial Science

1863

1880
1882

Doshisha Archives Center

1888

Doshisha Archives Center

modern timemodern timemodern timemodern timemodern time

Center for Christian Culture
Center for Christian Culture
Center for Christian Culture
Center for Christian Culture
Center for Christian Culture

1912

Doshisha Archives Center

1912

Doshisha Archives Center

1882

Doshisha Archives Center

1958
1975

Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center

1986

Doshisha Archives Center

1984

Doshisha Archives Center

1994

Doshisha Archives Center

modern time

Doshisha Archives Center

2016

Student Support Services Center

modern time

Student Support Services Center

modern time

Center for Christian Culture

modern timemodern timemodern timemodern time

Center for Christian Culture
Center for Christian Culture
Center for Christian Culture
Center for Christian Culture

modern time

Center for Christian Culture

modern time

Center for Christian CultureDoshisha Kyotanabe Kaido HIKARI-KAN Exhibition:“GLOCAL Doshisha: The Development of Kyotanabe”
Editor: Doshisha Archives Center
Publisher: Center for Christian Culturec Doshisha Archives Center and Center for Christian Culture○