Doshisha Kyotanabe Kaido HIKARI-KAN Exhibition:“Niijima Jō and Go Global: Crossing Borders”

Exhibition Details:
The exhibition is held at the Doshisha University Kyotanabe Kaido HIKARI-KAN from March
9, 2021 until the middle of September, 2021. Sponsored by the Doshisha University Center for
Christian Culture and supported by the Doshisha Archives Center it presents documents
related to Niijima Jo and his international experiences.
Cover：“Landing in America,” by Ono Isao (1965)

Greetings
To celebrate the dedication of the Doshisha Kyotanabe Kaido (Hikari-kan) in March
2015, we have sponsored an exhibition every semester. Over the next four years we opened
eight different exhibitions -- the same number of semesters in a student’s time at Doshisha -and beginning in 2019 we have begun a second round of eight exhibitions. In this twelfth
exhibition we are revisiting a theme we explored earlier: Niijima Jō’s “Go Global”: Crossing
the Seas. We examine the spirit of the school’s founding, particularly the fundamental role oftraining the conscience in creating an international outlook.
In notes from a speech in the late 1870s, Doshisha’s founder Niijima Jō said “If you love
people not just in one country, but throughout the whole world, you cannot be a narrowperson.” (see Niijima Jō: Collected Writings on Education and Religion, 2010, p. 298). In thesame way, Christianity as a global faith teaches us to love our fellow humans across allboundaries of country, race and ethnicity, and to remember that we are all united by ourcommon humanity. Doshisha strives to contribute to nurturing this international outlook.
This twelfth exhibition focuses on the sea, showing what Niijima learned and thoughtas he crossed the seas on a transnational journey of discovery. Much like university students
today, Nijima Jō went abroad at the age of 21. In his notes for “Hakodate Travel Diary”(replica) and in his “English Diary” (replica) written in America and Europe while he was in
his twenties, Niijima recorded things that surprised him about foreign things and ways.
Through these impressions we really sense that Doshisha was born from these experiences
across the seas.
I hope that this exhibition -- Nijima’s “Go Global” – and the current pandemic crisis will
help us all overcome an attachment to our own country first, and will encourage students tothink globally.

Director, Doshisha University Center for Christian Culture
March, 2021

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Table of Contents

Greetings･････････････････････････････････････････････････････････････････････ 1
Display Theme: Encountering Foreign Cultures･･････････････････････････････････ 3
Display Theme: An Educational Dialogue････････････････････････････････････････ 13
Document list. Photography list･････････････････････････････････････････････････ 23

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Display Theme:
Encountering Foreign Cultures

Niijima was born at the Annaka domain’s estate in Edo,and he lived his early life in the Japanese capital. Yet even as ayoungster, he encountered ideas and objects that had crossed theseas to Japan. This portion of the exhibition highlights some ofthese encounters and how they shaped his understanding of theworld.

3

Exhibition Documents

Diary of a Journey to Tamashima (copy) 1862 27×19cm
Beginning in November 1862 (Bunkyū 2), Niijima spent about two months aboard a western-style
packet ship named the Kaifūmaru, which was owned by the Bitchū-Matsuyama domain and which traveled
between Edo and Tamashima. During his time aboard, beginning in Hyogo, Niijima describes visiting many
historic sites, including the graves of two legendary samurai: Kusunoki Masashige (1294-1336) and Taira
Kiyomori (1118-1181). We can sense the impact of these historical figures on Niijima’s own sense of himself.

Notes on Navigation (copy) End of the Edo period 25.5×20cm
These are Niijima’s notes on navigation, which he wrote in Dutch. On exhibit here is a section on
trigonometry and addition theorem. At age thirteen, Niijima began what was then called “Dutch studies”(rangaku), and following that he studied in both Dutch and English such subjects as physics andmathematics. When he was seventeen he was enrolled in the Shogun’s Naval Training School, where hestudied seamanship and navigation. At that time Japan was a “closed country,” but Niijima neverthelessstudied foreign languages and the products and ideas of foreign cultures.
4

Exhibition Documents

Kansanrisetsu(Copy) 1864 26×37cm
On Niijima’s second voyage aboard the Kaifūmaru he reached Hakodate. The document here includes
a classical Chinese-style poem (kanshi) Niijima wrote to describe his feelings as he thought about crossing
the ocean and meeting a new world. In a letter Niijima wrote from Hakodate to his father, he describes his
reasons for going to Hakodate, where he hoped to study at a leading Western-style academy, and his desire
to better understand foreign learning. At the end he wrote this poem describing his feelings and his
determination to seize his future.

Hakodate Travel Journal (copy) 1864 16.5×22.5cm
Niijima spent about two months in Hakodate, which was one of Japan’s “open ports,” meaning it
allowed foreigners to settle and conduct business. This gave Niijima the opportunity to compare foreign
peoples with the Japanese. Presented here are some of Niijima’s reflections from this period. In this section
he writes his impressions of a Russian charity hospital, which he visited for an eye ailment. The hospital
impressed him, and also led him to reflect on the differences between foreigners and the Japanese.
5

Exhibition Documents

Portrait of Niijima Jō (copy) 1890 20×15.6cm
Portrait by Harada Naojirō, based on a photograph of Niijima taken shortly before he left Hakodate on
June 13, 1864. The original photo was developed on a glass plate, which was then sent to Niijima’s home.
Later Doshisha received this original and has preserved it. In recent years it has been discovered that thephotographer was Iosef Goshkevich (1814-1875), Russia’s first diplomatic representative in Japan.

Poem in a Chinese Translation of the Bible (copy) 1864 20.8×22.3cm
Niijima wrote this poem in his Chinese translation of the Bible. By this time Niijima had traveled to
Shanghai and to Hong Kong following the period of the Opium War, and his poem laments the position ofChina under foreign domination.
6

Poster panel＜Niijima Jō’s “Go Global”＞

1

2

1. The two routes of the Kaifūmaru on Niijima’s voyage to Tamashima and Hakodate
2. The route of Niijima’s first departure from Japan (dotted line, 1864-1865) and the route of his second trip to the US and Europe (solid line, 1884-1885)

The capital city of Edo was Niijima’s home from his birth through his early years. There he encounteredscientific knowledge in foreign countries through his Dutch studies, read the novel Robinson Crusoe, andlearned about the United States through a translated work about American geography. This range ofinfluences inspired Niijima in his travels aboard the Kaifūmaru and, later, out into the wider world.

＜Education in Edo＞

Map of Edo

Niijima Jō was born in 1843 (Tenpō 14) in the Edo compound of the lord of Annaka domain. Until theage of 21, when he went to Hakodate, Niijima made his home here. During this period, Niijima studied theChinese classics, painting, Dutch studies and the natural sciences. In addition, he also enrolled for about two
years in the Shogun’s Naval Training School in Tsukiji and learned navigation and the mathematics
necessary to plot a ship’s journey.
7

Poster panel＜Leaving Edo＞

Model of the ship Kaifūmaru

Model of the ship Wild Rover

Niijima left Edo and ventured into the world on three different ships: the Kaifūmaru, owned by the BitchūMatsuyama domain, and two American ships: the Berlin and the Wild Rover. The Kaifūmaru made round-trip
voyages between Edo and Tamashima (in modern-day Okayama Prefecture) and this was Niijima’s first
introduction to the world outside Edo. He took the Kaifūmaru a second time, this time arriving at Hakodate, whichat that time was one of Japan’s open ports. From there Niijima boarded the Berlin and the Wild Rover, which took
him to the United States. During these voyages, Niijima not only studied navigation and the natural sciences, heencountered an entirely new culture and way of thinking.

＜Education in Hakodate＞

Niijima Jō’s Hakodate Travel Journal (portion)

Harada Naojirō, Portrait of Niijima JōWhen he was twenty one, Niijima received permission from his domain to visit Hakodate. Niijima hoped to
study in Takeda-juku, a school of Western learning, and he also hoped to learn from the foreigners living in
Hakodate. Unfortunately the school’s head teacher was away in Edo, so in exchange for lessons in Japanese a
Russian Orthodox priest named Nicolai allowed Niijima to stay with him. During that time, Niijima visited acharity hospital run by the Russians, and this made a strong impression on him. Free medicine, the most advanced
methods, and good care for patients made him fear that the people of Hakodate would soon turn their hearts to theRussians. This further encouraged him in his decisive decision to leave Japan.

8

Poster panel＜Niijima’s First Glimpse of Asia＞

Niijima Jō’s Overseas Travel Diary, 1864-1865
On June 14, 1864 (lunar calendar) (Genji 1), Niijima left Hakodate and arrived in Boston on July 20, 1865.
During the voyage he wrote many impressions and drew pictures in this diary. He writes, for instance, in detailabout Saigon (contemporary Ho Chi Minh City) under French rule, including everyday life, gender roles, local
resistance to French rule, and about French weapons as well.

9

Poster panel＜Landing in America＞“Landing in America,” by Ono Isao (1965)
Niijima arrived in the United States on July 20, 1865 aboard the clipper ship the Wild Rover, but he had noone there to help him so for the time being he continued working and living on the ship. After about threemonths, Niijima met the ship’s owner, Alpheus Hardy, who moved Niijima to the Boston Sailor’s Home where
during a three-day period Niijima wrote an explanation of why he left Japan. After reading this document, titled“Why I Left Japan,” Hardy was moved and agreed to pay for Niijima’s education. After about two weeks, Niijima
was enrolled at Phillips Academy and began his American education.

＜Niijima Jō while a student at Phillips Academy＞

Phillips Academy

Niijima Jō while a student at Phillips Academy (1866)

Niijima began his American schooling at Phillips Academy. After enrolling on October
31, 1865, Niijima studied at Phillips for approximately two years. During that time he focusedon natural sciences, and he was also baptized as a Christian. He completed his studies at
Phillips Academy in June 1867 and then enrolled at Amherst College.
10Poster panel＜Doshisha’s Spirit on the Basis of Christianity＞

Diagram Showing the Relationship between Christianity and Doshisha’s Educational Philosophy

Christianity is the central support of Doshisha’s other pillars: liberalism, andinternationalism. Together, these principles shaped the central character of Doshisha.
Niijima respected each individual student as the unique creation of God. From that basis,
Doshisha is committed to nurturing each individual student. As a result of this educational
system, Doshisha has produced many talented people who have pioneered in various fields,
and brought into their work the Scriptural commands to value each person as “the salt of
the earth” (Matthew 5:13) and the “light of the world” (Mathew 5:14).
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Poster panel＜Chapel Hour (Sponsored by the Center for Christian Culture)＞

Doshisha Kyotanabe Kaido KOTOBA-KAN

To encourage spiritual reflection, the Center for Christian Culture holds three weekly
Chapel Hour worship services during the spring and fall semesters in different chapels on the
Imadegawa and Kyotanabe campuses. The services feature messages of Christian reflection
and thoughts on the problems of contemporary living from ministers, professors and otherguests, and congregants share hymns, prayer, Bible reading, blessings and encouragement.
Everyone is welcome, whether student, staff, faculty or community member.
Imadegawa Campus

Kyotanabe Campus

TUE

17：30～18：10

WED

10：45～11：30

FRI

Lunch time（12：35～13：00）

Lunch time（12：35～13：00）

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Display Theme:
Realizing Education

In the nearly ten years Niijima spent in the United States,
he studied in several schools of higher education. In addition,
during this time he also traveled to Europe and studied theeducational systems of countries there. Through his experiencesin America he learned the vital importance of education, and inEurope he further understood the importance of the ethical andmoral values taught, rather than just a society’s exterior skills
and knowledge. From these realizations, Niijima understoodthat Christianity was a central pillar of education. With this inmind, Niijima opened Doshisha Academy, and the materials inthis portion of the exhibition show how Niijima’s educational
philosophy developed.

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Exhibition Documents

Architectural History Note（Copy） Late 1860s 26.5×20cm
Notes Niijima took while a student at Amherst College. In them he inserted various illustrations. These
notes demonstrate the wide range of subjects Niijima studied in the natural sciences.

Elementary Anatomy and Physiology （copy） 1860 20×12.4cm
This is an anatomy and physiology textbook Niijima used while studying at Amherst College. On the page
opened here, section 83 describes the bone mass of a person of average weight. Niijima then writes in a note that
he weighs 125 pounds (56.7 kg) and calculates his bone weight at 13.125 pounds (5.95 kg).

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Exhibition Documents

English Diary（Copy）1872 19.8×13cm
In 1872, while a student at Andover Theological Seminary, Niijima became a member of the Iwakura
Embassy. The Embassy was sent by the Meiji Emperor’s government to study modern conditions in the UnitedStates and Europe. For approximately three months Niijima traveled with the Embassy throughout England,
France, Switzerland, Germany, Russia, the Netherlands and Denmark. He was responsible for helping the
Embassy study educational systems in these various countries. During his travels Niijima kept a detailed diary,and besides recording observations about education, he also wrote about the life, history and culture of the places
he visited, as well as the science museums, the art museums and the other notable places he saw. He also visitedthe Greenwich Observatory in England, which is now a famous museum.

Niijima Jō’s Bible（Copy）date unknown 21×14cm
In the year after Niijima arrived in America, Alpheus Hardy became the guardian of a young man named
Joshua Montgomery Sears (1854-1905) who gave Niijima this Bible. Niijima already had a condensed Bible
translated into Chinese, so the English Bible was the first time he had ever seen the full text. In this Bible we see
Niijima’s many handwritten notes, indicating his deepening curiosity and faith.

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Exhibition Documents

Branch of Chastisement（Copy）date unknown the largest 60 cm
In April 1880, senior students led sophomores in a protest against the school, leading Doshisha into turmoil.
On the 13th of April Niijima addressed the students at the morning chapel hour, telling them that the troubles
were the result of his poor leadership, rather than their disobedience. To punish himself for this failure, Niijima
used this cane to repeatedly strike the palm of his hand. The incident deeply impressed the students with Niijima’s
integrity and deep Christian faith and became a lesson passed down to subsequent generations of Doshisha faculty
and students.

The Purpose of the Foundation of Doshisha University（Copy）1888
21.5×14.8cm
This is a pamphlet distributed beginning in November 1888 (Meiji 21). Niijima articulated the founding
principles, while the journalist and intellectual Tokutomi Sohō wrote the contents. It was printed in magazinesand newspapers throughout the nation and was thus widely seen. The central principle for the founding of the newschool was to train citizens to become “the conscience of the nation,” an idea Niijima took directly from his
experiences in Europe and the United states.

16

Poster panel＜Niijima Jō at Amherst College＞

Niijima’s dormitory, North College (in the center) and Johnson Chapel.

Interior of Johnson Chapel

Niijima finished his studies at Phillips Academy in June 1867. Approximately three months later he enrolled
at Amherst College. During his three years at Amherst, he concentrated his studies on the natural sciences, andhe studied with sons of many prominent American families. At his graduation he received the degree of Bachelorof Science, and he then enrolled in Andover Theological Seminary to study theology.

＜Niijima’s First Trip to Europe＞

12
1. English Journal (1872) recording a chance encounter with the Dutch Queen
2. Niijima while a student at Andover Seminary
Niijima first visited Europe as a member of the Iwakura Embassy. He was assigned to assist Tanaka
Fujimaro, who was investigating modern education in Europe and the United States. In major cities in England,
France, Switzerland, Germany, Russia, the Netherlands and Denmark, they toured important educational
institutions, while also learning about the culture of the places they visited. They inspected, for instance, theGreenwich Observatory in England, and had a chance meeting with the Queen of the Netherlands. Altogether
these experiences convinced him that it was not enough to simply learn a society’s surface-level skills andachievements. Instead, one must also learn at a deeper level, and this realization played an important role in
Niijima’s thinking when he established his own school.

17

Poster panel＜Rutland Speech＞

Oil Painting of Niijima’s Rutland SpeechGrace Church

Ordained by the American Board of Commissioners of Foreign Missions as a missionary to Japan, Niijima
made a dramatic speech at the Board’s 65th annual meeting at Grace Church in Rutland, Vermont. For the firsttime Niijima talked about his dream to build a Christian school in Japan. His audience was captivated and hequickly collected around $5,000 to further his plan. These donations provided the financial foundation for Doshisha.

＜The Imadegawa Area at the end of the Edo Period＞

Map showing the Imadegawa Area, 1863. On loan from the National Diet Library Digital Collections
At the end of the Edo period, the current Imadegawa Campus area was home to the Satsuma domain estate
as well as the estates of court nobles. To the north was the great Rinzai Zen temple Shōkokuji and to the south was
the Imperial Palace and more noble estates. In short, the Imadegawa area was in many ways the heart of
traditional Japanese culture. In this singular place Doshisha set up its new campus in 1876 (Meiji 9).
Six years before Niijima opened Doshisha, massive changes were unleashed by the end of the Edo period andthe beginning of the Meiji era. The Emperor and the court moved to Edo, which left the elegant old noble estates
and the imperial palace neglected. The Buddhist temples as well, under the influence of new government policies
and a lack of popular support, began to weaken. It was in this context that Doshisha – a Christian school – moved
into its new surroundings.

18

Poster panel＜Niijima’s Second Journey to Europe and the United States＞

English Journal (1884) Section from Niijima’s stay in Torre Pellice, and Sketch of Sinai Island, Egypt
In 1884 (Meiji 17), ten years after returning to Japan, Niijima took a second journey to Europe and the UnitedStates. He aimed to gather cooperation and donations to establish a university, and to recuperate his health. He
left from Kobe in April and reached Italy in May, then visited Rome, the Vatican, Florence, Genoa, Turin before
continuing to Torre Pellice for his health. Here he spent about five weeks and then traveled by way of Milan throughthe Gotthard Pass where he became deathly ill, before recovering and arriving in Switzerland. He continued
through Lucerne, Zurich and Basel. He then left for America where he spent most of his time in the Boston area
fishing, meeting old friends and professors from his student days, and visiting with Doshisha students studying
abroad. Having spent one year and eight months away, Niijima returned to Japan in December 1885 (Meiji 18).

＜Establishing Doshisha University＞

12

1. Draft of “ｔhe Founding Principles of Doshisha University” (first portion), 1882
2. List of Major Donors (1888) from “The Purpose of the Foundation of Doshisha University”

The push for a university got its start in 1882 (Meiji 15) from a ¥5000 donation from Dogura Shōzaburō of
Nara Prefecture, on the condition that a Faculty of Law be founded. Six years later, beginning in November 1888
(Meiji 21), Niijima published in several newspapers and magazines around Japan an announcement titled “ThePurpose of the Foundation of Doshisha University.” This was around the same time that the new Meiji
Constitution was promulgated in 1889 (Meiji 22), and the new National Assembly opened in 1890 (Meiji 23). In
this context Niijima proposed the basic principles for his university, as a place to train people of conscience, secure
their independence, and to train healthy citizens with a unified spirit, who would become a pillar of the nation’s
conscience. These principles, Niijima urged, were to be carried out in every department at Doshisha, and to earn
the public’s trust he vowed that the university would emphasize equally both moral and intellectual training, which
would ensure students avoided falling into wrong thinking.

19

Poster panel＜Doshisha Spirit Week (Sponsored by the Center for Christian Culture)＞

Doshisha University Pep Squad

LectureCampus tours

The founding spirit and educational philosophy of Niijima Jo has been passed down tosuccessive generations. Begun in 2003, Doshisha Spirit Week is dedicated to keeping alive theChristian spirit of Niijima Jo and the school’s identity. Every year for one week in the springsemester (from the end of May to the beginning of June), and one week in the fall semester(from the end of October through early November) guest speakers from outside the university
provide lectures, and the campus hosts exhibitions on the history and spirit of Doshisha. In
addition, there are campus tours, dance performances and activities by the Doshisha Pep
Squad.

20

Poster panel＜Activities of the Center for Christian Culture Student Staff＞

Short course on making Christmas wreaths

Chapel Hour

The Center for Christian Culture engages in a wide range of campus activities, involving
staff, faculty and student staff. Previous student staff activities include leading campus
Chapel Hour, Christmas candlelight services, Christmas wreath workshops, and various
worship services. More recently the Center for Christian Culture has begun using SNS toreach a wider audience, including its free paper “YES!!!” Recruitment of student staff andstudents occurs throughout the year. Those interested should please direct inquiries to theCenter for Christian Culture’s office on the Imadegawa or Kyotanabe Campus.

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Poster panel＜Open Program (Sponsored by the Center for Christian Culture)＞

Kyotanabe Campus, Introduction to Sign Language

Imadegawa Campus, Presentation of the Pipe Organ Class Students

In April 1958 the predecessor of the Center for Christian Culture established four study
groups and began a Public Lecture series. In 1981, which was the International Year of
Disabled Persons, courses were first offered in braille and sign language. In 2010, the Centerchanged to an “Open Program” format, extending educational opportunities beyond Public
Lectures. At this point more than 9,000 students and members of the public have participated.
For more information, please consult the website of the Center for Christian Culture:
http://www.christian-center.jp/22Document list (All copies)
Title
Display Theme: Encountering Foreign
Cultures
Diary of a Journey to Tamashima
Notes on Navigation （Stùùrmanskunst）
Kansanrisetsu
Hakodate Travel Journal
Portrait of Niijima Jō
Poem in a Chinese Translation of the Bible
Display Theme: Realizing Education
Architectural History Note
Elementary Anatomy and Physiology
English Diary
Niijima Jō’s Bible
Branch of Chastisement
The Purpose of the Foundation of Doshisha
University

AuthorDate

Size (cm)OwnerNiijima Jō
Niijima Jō
Niijima Jō
Niijima JōHarada Naojirō
Niijima Jō

1862
End of the Edo period
1864
1864
1890
1864

27×19
25.5×20
26×37
16.5×22.5
20×15.6
20.8×22.3

Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center

Niijima Jō
Edward Hitchcock, Jr
Niijima Jō-

Late 1860s
1860
1872
-

26.5×20
20×12.4
19.8×1321×14
60

Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center

Niijima Jō, Tokutomi Sohō

1888

21.5×14.8

Doshisha Archives Center

Photography list
Title
Display Theme: Encountering Foreign Cultures

Niijima Jō’s “Go Global”

Education in Edo
Leaving Edo
Education in Hakodate
Niijima’s First Glimpse of Asia
Landing in America
Niijima Jō while a student at Phillips Academy
Doshisha's Spirit on the Basis of Christianity
Chapel Hour

Photograph
The two routes of the Kaifūmaru on Niijima’s
voyage to Tamashima and Hakodate
The route of Niijima’s first departure from Japanand the route of his second trip to the US andEuropeMap of Edo
Model of the ship Kaifūmaru
Model of the ship Wild Rover
Niijima Jō’s Hakodate Travel Journal (portion)
Harada Naojirō, Portrait of Niijima Jō
Niijima Jō’s Overseas Travel Diary“Landing in America,” by Ono Isao
Phillips Academy
Niijima Jō while a student at Phillips Academy
Diagram Showing the Relationship between Christianity
and Doshisha's Educational Philosophy
Doshisha Kyotanabe Kaido KOTOBA-KAN

Date

Owner

1993

Doshisha Archives Center

1993

Doshisha Archives Center

1854
modern timemodern time
1864
1890
1864-65
1965
modern time
1866

Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center

2017

Center for Christian Culture

modern time

Center for Christian Culture

modern time

Doshisha Archives Center

modern time

Doshisha Archives Center

1872

Doshisha Archives Center

early 1870s
1960s
modern time

Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
the National Diet Library Digital
Collection

Display Theme: Realizing Education
Niijima Jō at Amherst College

Niijima’s First Trip to Europe
Rutland Speech
The Imadegawa Area at the end of the Edo
PeriodNiijima’s Second Journey to Europe and theUnited States

Establishing Doshisha University

Niijima’s dormitory, North College (in the center)
and Johnson Chapel.
Interior of Johnson Chapel
English Journal recording a chance encounter
with the Dutch Queen
Niijima while a student at Andover Seminary
Oil Painting of Niijima’s Rutland SpeechGrace Church
Map showing the Imadegawa Area
English Journal Section from Niijima’s stay in
Torre Pellice
English Journal Section from Niijima’s Sketch of
Sinai Island, Egypt
Draft of “the Founding Principles of Doshisha
University” (first portion)
List of Major Donors from “The Purpose of theFoundation of Doshisha University”

Doshisha University Pep Squad
LectureCampus Tours
Activities of the Center for Christian Culture Short course on making Christmas wreaths
Student Staff
Chapel Hour
Kyotanabe Campus, Introduction to Sign
Open Program
Language
Imadegawa Campus, Presentation of the Pipe
Doshisha Spirit Week

23

1863
1884

Doshisha Archives Center

1884

Doshisha Archives Center

1882

Doshisha Archives Center

1888

Doshisha Archives Center

2016
2016
2016
modern timemodern time

Center for Christian Culture
Center for Christian Culture
Center for Christian Culture
Center for Christian Culture
Center for Christian Culture

2016

Center for Christian Culture

2017

Center for Christian CultureDoshisha Kyotanabe Kaido HIKARI-KAN Exhibition:“Niijima Jō and Go Global: Crossing Borders”
Editor: Doshisha Archives Center
Publisher: Center for Christian Culturec 2021 Doshisha Archives Center and Center for Christian Culture○