Doshisha Kyotanabe Kaido HIKARI-KAN Exhibition:“Niijima Jo and Doshisha:Founding Spirit and Founder's Dream”

Table of Contents

Exhibition Theme: Opening Doshisha Academy･･･････････････････････････････‥ 1

Exhibition Theme: Niijima Jo and Doshisha･･････････････････････････････････ 11

Document List, Photography List････････････････････････････････････････････ 21

Exhibition Details:
The exhibition is held at the Doshisha University Kyotanabe Kaido HIKARI-KAN from
October 2, 2023 until the end of March, 2024. Sponsored by the Doshisha University
Center for Christian Culture and supported by the Doshisha Archives Center it presents
documents related to Niijima Jo and his international experiences.

Exhibition Theme:
Opening Doshisha Academy

Doshisha Academy opened on November 29, 1875. Initiallyleasing a half of Takamatsu Yasuzane's house located to theeast of the Kyoto Imperial Palace, the school moved to thepresent Imadegawa Campus the following year. Reportedly
starting with two teachers and eight students, the school grewsteadily with more students coming in. However, being a
Christian school, they needed to be very careful about the
management of the school. This section presents documents thatgive an idea of what situation surrounded the school at that
time.

1

Exhibition documents

Rutland Weekly Herald, vol.80, No.42 (copy) October 15, 1874, 1copy, 60.5×45.5cm
This local newspaper (dated October 15, 1874), published in Rutland, Vermont, contains
an article about Niijima Jo attending the 65th annual meeting of the American Boardof Commissioners of Foreign Missions that was held in the town. It reports that on
the last day of the annual meeting (October 9 of the same year), Niijima made a speech
as one of the missionaries to be dispatched to Japan and appealed to the audience
about his dream of establishing a Christian school in Japan. The amount of donations
promised there in response to his appeal is said to have been around $5,000.

Draft,“Plan for a Private School”(copy) 1875, １scroll, 25.7×35.8cm
This is the draft of a plan for opening a private school, submitted to Kyoto
Prefectural officials on August 4,1875 (Meiji 8). It contains an outline of the
careers of its two teachers, J.D.Davis and Niijima Jo, and summarizes the planned
curriculum and rules. Although Niijima intended to establish Doshisha on Christian
principles, in the application materials he submitted to Kyoto officials he makes
almost no mention of Christianity. That is likely because in materials he hadsubmitted to these same officials previously he had promised his school would notteach the Bible. Based on these documents the Prefecture granted Niijima permission
to open a private school.
2

Exhibition documents

Dormitory Room Plan (copy) late 1870s, 1scroll 24.5×53.2cm
This is a believed to be a dormitory room plan completed shortly after Doshisha
English Academy opened in 1875. Except for those who lived with family members in
Kyoto, all students at that time were expected to live in the dormitory. When the
Academy opened, eight students were enrolled, but three years later enrollment swelled
to 105. As a result, the first dormitories were constructed.

Manuscript, Class Schedule (copy) 1877, 1878, 1volume, 25.5×37cm
These are two drafts of the course schedule for the school's third year, second semester.
(At this time, the academic calendar began in the autumn.) Classes began at 8 AM andcontinued until 5 PM, for a total of eight hours, with a one hour break for lunch. Students
learned classical Chinese, arithmetic, the physical sciences, literary composition -- inshort a wide range of topics in the humanities and sciences. In addition there were classes
in theology, the Bible, and students used a supplementary text in English called“Peep ofDay”to learn more about Christianity, showing its characteristics as a Christian schoolthat were not in the draft of“Plan for a Private School”that was submitted to Kyoto
Prefecture before its opening. The schedule also includes classes for learning to givespeeches in Japanese and English and for English compositions, indicating the school's
emphasis on developing students'presentation skills.

3

Exhibition documents

Reply (copy) 1879, 1volume, 18×25.4cm
This is the draft of Niijima's reply (dated June 7, 1879) to the inquiry from Kyoto
Prefecture. The prefectural government suspected that Davis'use of the Bible inclass was in violation of the promise Niijima had made to Kyoto Prefecture that his
school would not teach the Bible. In response, Niijima explained that he had notpromised to“never use”the Bible, and that it was only used as a reference book in
the moral training class. Such suspicion by Kyoto Prefecture is an example of how
Doshisha was perceived by the public at that time.

Print,The First Dedicated Building of Doshisha Girls'School (copy)
1883, 1piece, 19.1×26.4cm

This print of the first dedicated building of Doshisha Girls'School was attached
to“Doshisha Girls'School Regulations”(issued in July 1883). The school for girls
started at Davis'home (formerly the home of Yanagiwara Sakimitsu, located near
the present Kyoto State Guest House) in October 1876, the year following the
opening of Doshisha Academy, and moved to Imadegawa in 1878. In addition to femaleonly subjects such as sewing, a wide range of humanities and natural science
subjects were taught at the school.

4

Poster panel＜The Imadegawa Area at the end of the Edo Period＞

Map showing the Imadegawa Area, 1863. On loan from the National Diet Library Digital Collections

At the end of the Edo period, the current Imadegawa Campus area was home to the Satsuma
domain estate as well as the estates of court nobles. To the north was the great Rinzai
Zen temple Shokokuji and to the south was the Imperial Palace and more noble estates. In
short, the Imadegawa area was in many ways the heart of traditional Japanese culture. In
this singular place Doshisha set up its new campus in 1876 (Meiji 9).
Six years before Niijima opened Doshisha, massive changes were unleashed by the end of
the Edo period and the beginning of the Meiji era. The Emperor and the court moved toEdo, which left the elegant old noble estates and the imperial palace neglected. The
Buddhist temples as well, under the influence of new government policies and a lack of
popular support, began to weaken. It was in this context that Doshisha – a Christianschool – moved into its new surroundings.

<Yamamoto Kakuma and Yae>

Portrait of Yamamoto Kakuma

Portrait of Niijima Yae

Niijima first came to Kyoto in April 1875 (seven months before the opening of Doshisha)when the plan to open a school in Osaka was facing difficulties. On this visit,
however, he met an influential figure who would support his plan to establish a schoolin Kyoto. That person was Yamamoto Kakuma, who was an adviser to the Kyoto Prefectural
government at that time and would later co-sign the“Plan for a Private School”thatNiijima submitted to the prefecture. Niijima also stayed at Kakuma's house for a period
before the school's opening, during which he met his future partner, Yae, who was
Kakuma's younger sister.
5

Poster panel＜Imadegawa Campus shortly after opening＞

Imadegawa Campus, first buildings (Numbers 1 and 2)

Satsuma Domain Estate

Doshisha's first buildings were two wooden classrooms and a dining hall that also
housed many student boarders. The campus moved from Teramachi Street (where Niijima's
former residence is today) to Imadegawa in 1876. Niijima purchased this property, which
had been the Satsuma Domain estate, in 1875, with the help of Yamamoto Kakuma. Even
after the official end of prohibitions against Christianity, resistance remained,
especially since the new campus was directly north of the old imperial palace and justoutside the gate of Shokokuji Temple, one of the most important and powerful Buddhist
temples in the city.

＜Number 30 Classroom＞

Number 30 Classroom

The first graduates of Doshisha Academy were all members of what was known as the“Kumamoto Band.” Following the closure of their western-style school in Kumamoto in
1876 they moved to Doshisha. Following their graduation some stayed at Doshisha asteachers, others became missionaries in Kyushu and Kanto, and others went into a variety
of different fields of work. Following the graduation ceremony, graduates presented
speeches in both English and Japanese that touched on many themes related to social
issues and religion. This demonstrates that from its origins, Doshisha has always aimed
at using Christianity as the basis upon which to train graduates whose knowledge andpractical abilities can benefit the larger society.
6

Poster panel＜Group Photo of Doshisha Academy's First Graduating Class＞

Group Photo of Doshisha Academy's First Graduating Class

Early Students at Doshisha Academy

At the time of Doshisha's founding, there were many who opposed the opening of a
Christian school, particularly in Kyoto. However, the Kyoto Prefectural Governor,
Makimura Masanao (1834-1896), agreed to the plan so long as the school did not teachthe Bible. Niijima agreed so long as he was not restricted from teaching the Bible off
campus. Following this, Niijima rented an abandoned shop at Daimoncho where the Amherst
House currently stands, and it was there that he taught classes on the Bible. This
classroom was known as the Number 30 classroom.

<Opening Doshisha Girls'School>

Female missionaries A.J.Starkweather （left)

Doshisha Girls'School and the Nijo estate

And H.F.Parmelee (right) on a rickshaw

From its early years, Doshisha offered education to women, despite it was not yet
common in Japan at that time. It began in October 1876 when the female missionary A.J.
Starkweather started teaching girls in the house leased by J.D.Davis (formerly thehome of Yanagiwara Sakimitsu, located near the present Kyoto State Guest House). It
was renamed as Doshisha Girls'School in September 1877 and moved to Imadegawa thefollowing year. This photograph is considered to have been taken shortly after the
relocation and also shows the Nijo family's house next to the building of the Girls'
School.

7

Poster panel＜Chapel Hour (Sponsored by the Center for Christian Culture)＞

Doshisha Kyotanabe Kaido KOTOBA-KAN

To encourage spiritual reflection, the Center for Christian Culture holds three weekly
Chapel Hour worship services during the spring and fall semesters in different chapels
on the Imadegawa and Kyotanabe campuses. The services feature messages of Christianreflection and thoughts on the problems of contemporary living from ministers,
professors and other guests, and congregants share hymns, prayer, Bible reading,blessings and encouragement. Everyone is welcome, whether student, staff, faculty orcommunity member.

Imadegawa Campus

Kyotanabe Campus

TUE

17：30～18：10

WED

10：45～11：30

FRI

Lunch time（12：35～13：00）

Lunch time（12：35～13：00）

8

Poster panel＜Doshisha's Spirit on the Basis of Christianity＞

Diagram Showing the Relationship between Christianity and Doshisha's Educational Philosophy

Christianity is the central support of Doshisha's other pillars: liberalism, andinternationalism. Together, these principles shaped the central character ofDoshisha. Niijima respected each individual student as the unique creation of God.
From that basis, Doshisha is committed to nurturing each individual student. As aresult of this educational system, Doshisha has produced many talented people whohave pioneered in various fields, and brought into their work the Scripturalcommands to value each person as“the salt of the earth”(Matthew 5:13) andthe“light of the world”(Mathew 5:14).
9

Poster panel＜Christianity provides the foundation for Doshisha's
educational philosophy＞

展示テーマ「新島襄と同志社」

10

Exhibition Theme“Niijima Jo and Doshisha"Niijima returned to Japan with an ambition to establish a
Christian school in Japan. Niijima valued Christianity,
however, he also thought about how to broaden and deepen his
students' learning. Here, we would like to look at therelationship between Religion and academics, and the expansionof this relationship.

11

Exhibition document

List of Foreign Teachers at Doshisha (copy) late 1870s, 1 sheet, 28×39.3cm
This list, presumably created in the late 1870s, contains personal information ofsome of the missionaries who worked at Doshisha. When Doshisha Academy and Girls'School
opened, many foreign missionaries dispatched by the American Board of Commissionersof Foreign Missions were working as teachers along with Japanese teachers. The factthat male missionaries in particular were top elites of the American society of thattime suggests the high level of education that Doshisha was offering. The inclusionof missionaries in the faculty also shows the American Board's support to Doshisha inhuman resources.

Handwritten Note, Speech at the 10th Anniversary of Doshisha's
Founding (copy) 1885, 1volume, 17×12cm
This is the record of Niijima's speech (December 18, 1885) transcribed by Hirotsu
Tomonobu, one of the students at the time. At the cornerstone laying ceremony ofDoshisha Chapel that day, Niijima explained how the chapel would represent the deep
connection between religion and education, saying that the chapel was the foundation,
the symbol and the soul of Doshisha, and that it would also play an important role inJapan.
12

Exhibition document

The Seventh Annual Report of the Doshisha Mission Hospitaland Training School for Nurses,1893 （copy）1893, 1 volume, 14.5×22.5cm
From the founding of Doshisha, Niijima Jo continually strove to increase theopportunities for concentrated professional study. One of those advances came in 1887
(Meiji 20) with the opening of the Doshisha Mission Hospital and Training School for
Nurses. From the beginning Niijima aimed to open a medical school and, despite financial
difficulties, managed to open the hospital and training school. The report here wasissued seven years after the hospital opened, and offers details about the hospital's
work. In addition to the hospital, the Harris Science School offered professional
training in the natural sciences. A school of law and political science was also opened
but closed after a short time for lack of funds.

Niijima Jo's Bible (copy) date unknown, 1 volume, 21×14cm
In the year after Niijima arrived in America, Alpheus Hardy became the guardian ofa young man named Joshua Montgomery Sears (1854-1905) who gave Niijima this Bible.
Niijima already had a condensed Bible translated into Chinese, so the English Bible
was the first time he had ever seen the full text. In this Bible we see Niijima's
many handwritten notes, indicating his deepening curiosity and faith.

13

Exhibition document]

Branch of Chastisement (copy) Meiji period, 3 pieces, the largest 60 cm
In April 1880(Meiji 13), senior students led sophomores in a protest against theschool, leading Doshisha into turmoil. On the 13th of April Niijima addressed thestudents at the morning chapel hour, telling them that the troubles were the result of
his poor leadership, rather than their disobedience. To punish himself for this failure,
Niijima used this cane to repeatedly strike the palm of his hand. The incident deeply
impressed the students with Niijima's integrity and deep Christian faith and became alesson passed down to subsequent generations of Doshisha faculty and students.

※
押
印
は
省
略

ヲ 従 生同
養 ひ ヲ志成 之 壓社す ヲ 束ニ可 順 せ於き 導 すて事 し 務ハ
以 め倜
て て儻
天 其不
下 の羈
の 本な
人 性る
物 ニ書

扱社
ふ員
可た
きる
事も
の
ハ
生
徒
ヲ
鄭
重
ニ
取

養愛 す 治同成し 皆 文志す以 精 学社
るて 神 科教を邦 活 学育
務家 力 等のむニ あ に目可尽 り 従的
きす 真 事は事可 誠 す其き の るの人 自 ニ神物 由 係学を ヲ ら政

三文 同
者学 志
相政 社
伴治 の
ひ等 前
相の 途
待隆 は
て興 基
行、 督
ふ学 教
可芸 の
きの 徳
事進 化
歩 、

条 郎 新
々 立 島
合 八
廿 重
一 子
日 、
午 小
前 崎
五 弘
道
時 、
半 徳
遺 富
言 猪
の 一

Niijima Jo's Will (copy, portion) January 21, 1890, 1 scroll, 24.5×200cm
Niijima's will was written on January 21, 1890, two days before his passing, in thepresence of his wife Yae and his disciples Kozaki Hiromichi and Tokutomi Iichiro. In thewill, he instructed his successors at Doshisha to engage in educational activities andschool management with sincerity and restraint, and to respect students'individualities
while guiding them.
14

Poster panel＜Niijima Jo's Studies at Andover Seminary＞

1. Photo of Niijima Jo, his classmates and the staff of Andover Seminary
2. Photo of Niijima Jo, taken while he was a student at Andover Seminary

After graduating from Amherst, Niijima consulted with Alpheus Hardy and agreed to continue
his studies at Andover Seminary. Beginning in September 1870 (Meiji 3), Niijima enrolled
in a special course. Andover taught New England theology, and educated it students forcareers as ministers and missionaries. In 1872 (Meiji 5), while studying at Andover,Niijima was asked by the Iwakura diplomatic mission to advise Tanaka Fujimaro, who had
been sent to study and report on Western education. Serving as Tanaka's translator, thetwo toured the US and seven European nations, studying education, hospitals and newspapers.
Throughout the US and Europe Niijima saw first-hand the important links between education
and Christianity, and this became the basis for his own educational philosophy.

＜Communion with Meiji-period Christian Leaders in Japan＞

Group Photo at the 3rd Nationwide Gathering of Followers of Christianity, 1883

The social gathering for Christians across Japan was held four times between 1878 and
1885. Niijima participated in at least the second and third gatherings, and sent a letterfrom abroad for the fourth gathering. While Doshisha is based on the Congregational
church, people from different denominations gathered at this event to deepen friendshipand exchange information. Niijima also seem to have actively communicated with leadersof other churches.
15

Poster panel＜Doshisha Chapel＞

Doshisha Chapel, shortly after completion

Doshisha Chapel Interior, shortly after completion

Approximately six months before the chapel's completion, the cornerstone was laid on
December 12, 1885 (Meiji 18). At this time Niijima spoke about the deep connection
between religion and education, saying that the chapel was the foundation, the symbol
and the soul of Doshisha. The chapel continues to play a central role in the religious
life and education of Doshisha.

＜The Library (Currently Yushukan)＞

The Library during the Taisho Period

The Library Interior During the Meiji Period

The University's first library was completed in 1887 (Meiji 20). It included librarystacks, a reading room, a natural science laboratory and Niijima's office. In bothspeeches and letters, Niijima often touched on the importance of a school's library.
Especially in the speeches urging the establishment of Doshisha University, he often
used libraries in major universities abroad as examples to explain the necessity of alibrary at Doshisha. Niijima clearly understood that a school's library was an important
indication of high academic standards.

16

Poster panel＜Doshisha Mission Hospital and Training School for Nurses＞

Kyoto Nursing School

Kyoto Nursing School Print (portion)

In 1886 (Meiji 19) on the site of the current KBS Kyoto building, the Kyoto Nursing
School and hospital was opened. Niijima worked hard with the American medical missionary
John C. Berry to raise money for a medical school. Unfortunately they were unable toamass sufficient funds and so began instead with a missionary hospital and nursing
school. However, in 1897 (Meiji 30) the hospital's administration was transferred to
Saeki Riichiro. In 1906 (Meiji 39) the hospital was closed, while the training schoolfor nurses continued until 1951 (Showa 26).

＜The Passing of Niijima Jo＞

Niijima Jo on His Death Bed, from “Four Sketches of the Last Hours of Niijima Jo” by Kubota Beisen“Kokumin Shimbun No. 4, Summary of the Funeral” portion (The Funeral: the Cemetery and the Burial)

Having been devoting himself for the sustainable development of Doshisha, Niijima fellill in November 1889 while traveling in Kanto and moved to the Mukadeya Inn in Oiso,
Kanagawa Prefecture in the following month to restore his health. Despite therecuperation, however, he passed away on January 23, 1890. At his bedside were his wife
Yae, who had rushed over from Kyoto, and his disciples including Tokutomi Iichiro. He
was 46 years old and dedicated nearly 15 years for the management of Doshisha. Niijima's
body was then brought back to Kyoto, and the funeral was held in front of Doshisha
Chapel at the Imadegawa Campus, reportedly attended by 4,000 mourners. After thefuneral, his coffin was carried by his students and was buried at the top of Mount
Nyakuoji (the present Doshisha Cemetery).
17

Poster panel＜Christmas Tree, Imadegawa Campus＞

Candlelight Service (Imadegawa Campus)

Christmas Tree, Kyotanabe Campus

Candlelight Service (Kyotanabe Campus)

In front of the Kyotanabe Campus'Rohm Memorial Hall, a large fir tree serves as a Christmas
tree. Every year, between the end of November and early December, both campuses celebratewith Christmas candlelight services, hymns sung by the student choir and, amidst a solemn
atmosphere, join with members of the community to light the tree. Among those participating
are members of Professor Hirogaki Toshiki's seminar in the Faculty of Science andEngineering, which, in cooperation with the Center for Environment and Laboratory Studies
Support Services, presented participants at the Kyotanabe Campus illumination ceremony withcandle holders bearing the Doshisha seal, and which were made of bamboo harvested from the
Kyotanabe Campus.

18

Poster panel＜Doshisha Kyotanabe Christmas Candle Light Service＞(Sponsored by the Christian Culture Center)

Candle Light

Bible Stories Pageant

Choir

Every year on the second Saturday in December a special candlelight Christmas service
is held at the Doshisha Niijima Memorial Hall on the Kyotanabe Campus, which welcomesworshipers from the surrounding neighborhoods, students, faculty and staff and is an
important event. The service begins with the majestic sound of the pipe organ and isthen followed by the choir singing hymns, an opening prayer and then a pageant ofBible stories. The drama is performed by members of the Kyotanabe Citizen's Chorush
and Kyotanabe Youth Chorus Group (called“Cosmos"),the Doshisha Student Choir performs
handbells, and a sermon and a blessing concludes the service.

19

Poster panel＜Christmas Eve Service＞

Christmas Eve Service (Imadegawa Campus)

Christmas Eve Service (Kyotanabe Campus)

The Christian Culture Center hosts a candlelight Christmas Eve Service at both theImadegawa and Kyotanabe Campuses. Since 2013, in cooperation with the Doshisha Church,a service is held at the Imadegawa Campus Chapel. Beginning in 2015 a Christmas Eve
service is held annually at the Kyotanabe Campus as well. At these services, faculty,
staff, students and community members join together for hymns, and contemplation andcelebration of Christ's birth.

20Document list (All documents are copies)
title
authorExhibition Theme: Opening Doshisha Academy
Rutland Weekly Herald, vol.80,
No.42
Draft,"Plan for a Private School"
Niijima Jo
Dormitory Room Plan
Niijima Jo
Manuscript,Class Schedule
Reply
Niijima Jo
Print, The First DedicatedDoshisha Girls'School
Building of Doshisha Girls'School
Exhibition Theme: Niijima Jo and Doshisha
List of Foreign Teachers at
Doshisha
Handwritten Note, Speech at the10th Anniversary of Doshisha's
Hirotsu Tomonobu
Founding
The Seventh Annual Report of theDoshisha Mission Hospital andTraining School for Nurses,
Niijima Jo's Bible
Branch of Chastisement
Niijima Jo's Will
Tokutomi Iichirodatesize（cm）

numberowner

October 15, 1874
Augest 4,1875
late 1870s
1877. 1878
1879

60.5×45.5

１copy

Doshisha Archives Center

25.7×35.8
24.5×53.2
25.5×37
18×25.4

1scroll
1scroll
1volume1volumeDoshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center

1883

19.1×26.4

1pieceDoshisha Archives Center

late 1870s

28×39.3

1sheetDoshisha Archives Center

December 18,1885

17×12

1volumeDoshisha Archives Center

1893

22.5×14.5

1volumeDoshisha Archives Center

21×14
1volumeMeiji period
The largest60 3pieces
January 21,1890
24.5×200
1scroll

Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center

Photography list
title
image
Exhibition Theme: Opening Doshisha Academy
The Imadegawa Area at the end of the Edo“bunkyu kaisei shinzo saiken kyo ezu taizen"(portion)
PeriodPortrait of Yamamoto Kakuma
Yamamoto Kakuma and Yae
Portrait of Niijima Yae
Imadegawa Campus, first buildings (Numbers 1 and 2)
Imadegawa Campus shortly after opening
Satsuma Domain Estate
Number 30 Classroom
Number 30 Classroom
Group Photo of Doshisha Academy’s First GraduatingGroup Photo of Doshisha Academy’s FirstClass
Graduating Class
Early Students at Doshisha Academy
Female missionaries A.J. Starkweather （left)
Opening Doshisha Girl's School
And H.F. Parmelee (right) on a rickshaw
Doshisha Girl's School and the Nijo estate
Chapel Hour
Doshisha Kyotanabe Kaido KOTOBA-KAN
Doshisha’s Spirit on the Basis of
Doshisha’s Spirit on the Basis of Christianity
Christianity
Christianity provides the foundation for Christianity provides the foundation for Doshisha’s
Doshisha’s educational philosophy
educational philosophy
Exhibition Theme: Niijima Jo and Doshisha
Photo of Niijima Jo, his classmates and the staff ofAndover Seminary
Niijima Jo’s Studies at Andover
Seminary
Photo of Niijima Jo, taken while he was a student at
Andover SeminaryCommunion with Meiji-period ChristianGroup Photo at the 3rd Nationwide Gathering of Followers
Leaders in Japanof Christianity, 1883
Doshisha Chapel, shortly after completion
Doshisha Chapel
Doshisha Chapel Interior, shortly after completion
The Library during the Taisho Period
The Library (Currently Yushukan)
The Library Interior During the Meiji Period
Doshisha Mission Hospital and Training Kyoto Nursing School
School for Nurses
Kyoto Nursing School Print (portion)
Niijima Jo on His Death Bed, from “Four Sketches of theLast Hours of Niijima Jo” by Kubota Beisen
The Passing of Niijima Jo“Kokumin Shimbun No. 4, Summary of the Funeral”
portion (The Funeral: the Cemetery and the Burial)
Christmas Tree, Kyotanabe Campus
Christmas Tree, Imadegawa Campus
Candlelight Service (Imadegawa Campus)
Candlelight Service (Kyotanabe Campus)
Candle Light
Doshisha Kyotanabe Christmas Candle
Bible Stories PageantLight Service
Choir

21

date

owner

1863

National Diet Library

Meiji period
Meiji period
1870s
2014
Meiji period

Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center

1879

Doshisha Archives Center

1877

Doshisha Archives Center

Meiji period

Doshisha Archives Center

Meiji period
2018

Doshisha Archives Center
Center for Christian Culture

2017

Center for Christian Culture

2018

Center for Christian Culture

1870s

Doshisha Archives Center

1870

Doshisha Archives Center

1883

Doshisha Archives Center

1880's1880'sTaisho period
Meiji period
1893-

Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center

1890

Doshisha Archives Center

1890

Doshisha Archives Center

2013
2014
2014
2014
2014
2014

Center for Christian Culture
Center for Christian Culture
Center for Christian Culture
Center for Christian Culture
Center for Christian Culture
Center for Christian CultureDoshisha Kyotanabe Kaido HIKARI-KAN Exhibition:“Niijima Jo and Doshisha:Founding Spirit and Founder's Dream”
Editor: Doshisha Archives Center
Publisher: Center for Christian Culturec Doshisha Archives Center and Center for Christian Culture○