Doshisha Kyotanabe Kaido HIKARI-KAN Exhibition:“Niijima Jō and Go Global: Crossing Borders”

Exhibition Details:
The exhibition is held at the Doshisha University Kyotanabe Kaido HIKARI-KAN from
September 23, 2016 until the end of March, 2017. Sponsored by the Doshisha University
Center for Christian Culture and supported by the Doshisha Archives Center it presents
documents related to Niijima Jo and his international experiences.
Cover：“Landing in America,” by Ono Isao (1965)

Greetings
It has been eighteen months since the opening of HIKARI-KAN at the Doshisha
Kyotanabe Campus, and this is the fourth exhibition celebrating its opening. The theme thistime is “Niijima Jō and Go Global: Crossing Borders.”
This university is founded upon the principle of “training the moral conscience,” and its
teaching and research activities are dedicated to the principles of Christianity, freedom andinternationalism. Because of these long-standing principles, the Japanese Ministry of
Education, Sports, Culture, Science and Technology has selected Doshisha as a leading
university in such important national initiatives as Global Human Resources Management
Development Project (2012), and Go Global Japan Project (2014).
Yet these initiatives at Doshisha are not new. In fact, they date back to the life of theschool’s founder, Niijima Jō, and his global search for an education. This fourth exhibition
focuses on the sea, showing what Niijima learned and thought as he crossed the seas on atransnational journey of discovery. Much like current university students, Niijima’s firstexperience abroad was when he was twenty-one. This exhibition highlights his encounterswith foreign cultures, beginning with his diary (replica) written while at Hakodate before
leaving Japan, and then presents materials in English (replica) from his education in the
United States. We hope these materials will encourage current students to follow Niijima inthinking and traveling across borders.
We hope that this exhibit will have an impact, whether on one student or many,
helping them to “Go Global.”Director, Doshisha University Center for Christian Culture
Kazuhiko Yokoi
September, 20161

Table of Contents

Greetings･････････････････････････････････････････････････････････････････････ 1
Display Theme: Encountering Foreign Cultures･･････････････････････････････････ 3
Display Theme: An Educational Dialogue････････････････････････････････････････ 13
Document list. Photography list･････････････････････････････････････････････････ 23

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Display Theme:
Encountering Foreign Cultures

Niijima was born at the Annaka domain’s estate in Edo,and he lived his early life in the Japanese capital. Yet even as ayoungster, he encountered ideas and objects that had crossed theseas to Japan. This portion of the exhibition highlights some ofthese encounters and how they shaped his understanding of theworld.

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Exhibition Documents

Diary of a Journey to Tamashima (copy) 1862 27×19cm
Beginning in November 1862 (Bunkyū 2), Niijima spent about two months aboard a western-style
packet ship named the Kaifūmaru, which was owned by the Bitchū-Matsuyama domain and which traveled
between Edo and Tamashima. During his time aboard, beginning in Hyogo, Niijima describes visiting many
historic sites, including the graves of two legendary samurai: Kusunoki Masashige (1294-1336) and Taira
Kiyomori (1118-1181). We can sense the impact of these historical figures on Niijima’s own sense of himself.

Notes on Navigation (copy) End of the Edo period 25.5×20cm
These are Niijima’s notes on navigation, which he wrote in Dutch. On exhibit here is a section on
trigonometry and addition theorem. At age thirteen, Niijima began what was then called “Dutch studies”(rangaku), and following that he studied in both Dutch and English such subjects as physics andmathematics. When he was seventeen he was enrolled in the Shogun’s Naval Training School, where hestudied seamanship and navigation. At that time Japan was a “closed country,” but Niijima neverthelessstudied foreign languages and the products and ideas of foreign cultures.
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Exhibition Documents

Kansanrisetsu(Copy) 1864 26×37cm
On Niijima’s second voyage aboard the Kaifūmaru he reached Hakodate. The document here includes
a classical Chinese-style poem (kanshi) Niijima wrote to describe his feelings as he thought about crossing
the ocean and meeting a new world. In a letter Niijima wrote from Hakodate to his father, he describes his
reasons for going to Hakodate, where he hoped to study at a leading Western-style academy, and his desire
to better understand foreign learning. At the end he wrote this poem describing his feelings and his
determination to seize his future.

Hakodate Travel Journal (copy) 1864 16.5×22.5cm
Niijima spent about two months in Hakodate, which was one of Japan’s “open ports,” meaning it
allowed foreigners to settle and conduct business. This gave Niijima the opportunity to compare foreign
peoples with the Japanese. Presented here are some of Niijima’s reflections from this period. In this section
he writes his impressions of a Russian charity hospital, which he visited for an eye ailment. The hospital
impressed him, and also led him to reflect on the differences between foreigners and the Japanese.
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Exhibition Documents

Portrait of Niijima Jō (copy) 1890 20×15.6cm
Portrait by Harada Naojirō, based on a photograph of Niijima taken shortly before he left Hakodate on
June 13, 1864. The original photo was developed on a glass plate, which was then sent to Niijima’s home.
Later Doshisha received this original and has preserved it. In recent years it has been discovered that thephotographer was Iosef Goshkevich (1814-1875), Russia’s first diplomatic representative in Japan.

Poem in a Chinese Translation of the Bible (copy) 1864 20.8×22.3cm
Niijima wrote this poem in his Chinese translation of the Bible. By this time Niijima had traveled to
Shanghai and to Hong Kong following the period of the Opium War, and his poem laments the position ofChina under foreign domination.
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Poster panel＜Niijima Jō’s “Go Global”＞

1

2

1. The two routes of the Kaifūmaru on Niijima’s voyage to Tamashima and Hakodate
2. The route of Niijima’s first departure from Japan (dotted line, 1864-1865) and the route of his second trip to the US and Europe (solid line, 1884-1885)

The capital city of Edo was Niijima’s home from his birth through his early years. There he encounteredscientific knowledge in foreign countries through his Dutch studies, read the novel Robinson Crusoe, andlearned about the United States through a translated work about American geography. This range ofinfluences inspired Niijima in his travels aboard the Kaifūmaru and, later, out into the wider world.

＜Education in Edo＞

Map of Edo

Niijima Jō was born in 1843 (Tenpō 14) in the Edo compound of the lord of Annaka domain. Until theage of 21, when he went to Hakodate, Niijima made his home here. During this period, Niijima studied theChinese classics, painting, Dutch studies and the natural sciences. In addition, he also enrolled for about two
years in the Shogun’s Naval Training School in Tsukiji and learned navigation and the mathematics
necessary to plota ship’s journey.
＜Leaving
Edo＞
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Poster panel

Model of the ship Kaifūmaru

Model of the ship Wild Rover

Niijima left Edo and ventured into the world on three different ships: the Kaifūmaru, owned by the BitchūMatsuyama domain, and two American ships: the Berlin and the Wild Rover. The Kaifūmaru made round-trip
voyages between Edo and Tamashima (in modern-day Okayama Prefecture) and this was Niijima’s first
introduction to the world outside Edo. He took the Kaifūmaru a second time, this time arriving at Hakodate, whichat that time was one of Japan’s open ports. From there Niijima boarded the Berlin and the Wild Rover, which took
him to the United States. During these voyages, Niijima not only studied navigation and the natural sciences, heencountered an entirely new culture and way of thinking.

＜Education in Hakodate＞

Niijima Jō’s Hakodate Travel Journal (portion)

Harada Naojirō, Portrait of Niijima JōWhen he was twenty one, Niijima received permission from his domain to visit Hakodate. Niijima hoped to
study in Takeda-juku, a school of Western learning, and he also hoped to learn from the foreigners living in
Hakodate. Unfortunately the school’s head teacher was away in Edo, so in exchange for lessons in Japanese a
Russian Orthodox priest named Nicolai allowed Niijima to stay with him. During that time, Niijima visited acharity hospital run by the Russians, and this made a strong impression on him. Free medicine, the most advanced
methods, and good care for patients made him fear that the people of Hakodate would soon turn their hearts to theRussians. This further encouraged him in his decisive decision to leave Japan.

8

Poster panel＜Niijima’s First Glimpse of Asia＞

Niijima Jō’s Overseas Travel Diary, 1864-1865
On June 14, 1864 (lunar calendar) (Genji 1), Niijima left Hakodate and arrived in Boston on July 20, 1865.
During the voyage he wrote many impressions and drew pictures in this diary. He writes, for instance, in detailabout Saigon (contemporary Ho Chi Minh City) under French rule, including everyday life, gender roles, local
resistance to French rule, and about French weapons as well.

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Poster panel＜Landing in America＞“Landing in America,” by Ono Isao (1965)
Niijima arrived in the United States on July 20, 1865 aboard the clipper ship the Wild Rover, but he had noone there to help him so for the time being he continued working and living on the ship. After about threemonths, Niijima met the ship’s owner, Alpheus Hardy, who moved Niijima to the Boston Sailor’s Home where
during a three-day period Niijima wrote an explanation of why he left Japan. After reading this document, titled“Why I Left Japan,” Hardy was moved and agreed to pay for Niijima’s education. After about two weeks, Niijima
was enrolled at Phillips Academy and began his American education.

＜Niijima Jō while a student at Phillips Academy＞

Phillips Academy

Niijima Jō while a student at Phillips Academy (1866)

Niijima began his American schooling at Phillips Academy. After enrolling on October
31, 1865, Niijima studied at Phillips for approximately two years. During that time he focusedon natural sciences, and he was also baptized as a Christian. He completed his studies at
Phillips Academy in June 1867 and then enrolled at Amherst College.
10Poster panel＜Doshisha Kyotanabe Christmas Candle Light Service＞(Sponsored by the Center for Christian Culture)

Candle Light

Bible Stories Pageant

Choir
Every year on the second Saturday in December a special candlelight Christmas service is held at theDoshisha Niijima Memorial Hall on the Kyotanabe Campus, which welcomes worshipers from the surrounding
neighborhoods, students, faculty and staff and is an important event. The service begins with the majestic soundof the pipe organ and is then followed by the choir singing hymns, an opening prayer and then a pageant of Bible
stories. The drama is performed by members of the Kyotanabe Citizen’s Chorush and Kyotanabe Youth Chorus
Group (called “Cosmos”), the Doshisha Student Choir performs handbells, and a sermon and a blessing concludes
the service.

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Poster panel＜Christmas Eve Service＞

Christmas Eve Service (Imadegawa Campus)

Christmas Eve Service (Kyotanabe Campus)
The Christian Culture Center hosts a candlelight Christmas Eve Service at both the Imadegawa andKyotanabe Campuses. Since 2013, in cooperation with the Doshisha Church, a service is held at the Imadegawa
Campus Chapel. Beginning in 2015 a Christmas Eve service is held annually at the Kyotanabe Campus as well.
At these services, faculty, staff, students and community members join together for hymns, and contemplationand celebration of Christ’s birth.

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Display Theme:
Realizing Education

In the nearly ten years Niijima spent in the United States,
he studied in several schools of higher education. In addition,
during this time he also traveled to Europe and studied theeducational systems of countries there. Through his experiencesin America he learned the vital importance of education, and inEurope he further understood the importance of the ethical andmoral values taught, rather than just a society’s exterior skills
and knowledge. From these realizations, Niijima understoodthat Christianity was a central pillar of education. With this inmind, Niijima opened Doshisha Academy, and the materials inthis portion of the exhibition show how Niijima’s educational
philosophy developed.

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Exhibition Documents

Architectural History Note（Copy） Late 1860s 26.5×20cm
Notes Niijima took while a student at Amherst College. In them he inserted various illustrations. These
notes demonstrate the wide range of subjects Niijima studied in the natural sciences.

Elementary Anatomy and Physiology （copy） 1860 20×12.4cm
This is an anatomy and physiology textbook Niijima used while studying at Amherst College. On the page
opened here, section 83 describes the bone mass of a person of average weight. Niijima then writes in a note that
he weighs 125 pounds (56.7 kg) and calculates his bone weight at 13.125 pounds (5.95 kg).

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Exhibition Documents

English Diary（Copy）1872 19.8×13cm
In 1872, while a student at Andover Theological Seminary, Niijima became a member of the Iwakura
Embassy. The Embassy was sent by the Meiji Emperor’s government to study modern conditions in the UnitedStates and Europe. For approximately three months Niijima traveled with the Embassy throughout England,
France, Switzerland, Germany, Russia, the Netherlands and Denmark. He was responsible for helping the
Embassy study educational systems in these various countries. During his travels Niijima kept a detailed diary,and besides recording observations about education, he also wrote about the life, history and culture of the places
he visited, as well as the science museums, the art museums and the other notable places he saw. He also visitedthe Greenwich Observatory in England, which is now a famous museum.

Niijima Jō’s Bible（Copy）date unknown 21×14cm
In the year after Niijima arrived in America, Alpheus Hardy became the guardian of a young man named
Joshua Montgomery Sears (1854-1905) who gave Niijima this Bible. Niijima already had a condensed Bible
translated into Chinese, so the English Bible was the first time he had ever seen the full text. In this Bible we see
Niijima’s many handwritten notes, indicating his deepening curiosity and faith.

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Exhibition Documents

Branch of Chastisement（Copy）date unknown the largest 60 cm
In April 1880, senior students led sophomores in a protest against the school, leading Doshisha into turmoil.
On the 13th of April Niijima addressed the students at the morning chapel hour, telling them that the troubles
were the result of his poor leadership, rather than their disobedience. To punish himself for this failure, Niijima
used this cane to repeatedly strike the palm of his hand. The incident deeply impressed the students with Niijima’s
integrity and deep Christian faith and became a lesson passed down to subsequent generations of Doshisha faculty
and students.

The Purpose of the Foundation of Doshisha University（Copy）1888
21.5×14.8cm
This is a pamphlet distributed beginning in November 1888 (Meiji 21). Niijima articulated the founding
principles, while the journalist and intellectual Tokutomi Sohō wrote the contents. It was printed in magazinesand newspapers throughout the nation and was thus widely seen. The central principle for the founding of the newschool was to train citizens to become “the conscience of the nation,” an idea Niijima took directly from his
experiences in Europe and the United states.

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Poster panel＜Niijima Jō at Amherst College＞

Niijima’s dormitory, North College (in the center) and Johnson Chapel.

Interior of Johnson Chapel

Niijima finished his studies at Phillips Academy in June 1867. Approximately three months later he enrolled
at Amherst College. During his three years at Amherst, he concentrated his studies on the natural sciences, andhe studied with sons of many prominent American families. At his graduation he received the degree of Bachelorof Science, and he then enrolled in Andover Theological Seminary to study theology.

＜Niijima’s First Trip to Europe＞

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1. English Journal (1872) recording a chance encounter with the Dutch Queen
2. Niijima while a student at Andover Seminary
Niijima first visited Europe as a member of the Iwakura Embassy. He was assigned to assist Tanaka
Fujimaro, who was investigating modern education in Europe and the United States. In major cities in England,
France, Switzerland, Germany, Russia, the Netherlands and Denmark, they toured important educational
institutions, while also learning about the culture of the places they visited. They inspected, for instance, theGreenwich Observatory in England, and had a chance meeting with the Queen of the Netherlands. Altogether
these experiences convinced him that it was not enough to simply learn a society’s surface-level skills andachievements. Instead, one must also learn at a deeper level, and this realization played an important role in
Niijima’s thinking when he established his own school.

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Poster panel＜Rutland Speech＞

Oil Painting of Niijima’s Rutland SpeechGrace Church

Ordained by the American Board of Commissioners of Foreign Missions as a missionary to Japan, Niijima
made a dramatic speech at the Board’s 65th annual meeting at Grace Church in Rutland, Vermont. For the firsttime Niijima talked about his dream to build a Christian school in Japan. His audience was captivated and hequickly collected around $5,000 to further his plan. These donations provided the financial foundation for Doshisha.

＜The Imadegawa Area at the end of the Edo Period＞

Map showing the Imadegawa Area, 1863. On loan from the National Diet Library Digital Collections
At the end of the Edo period, the current Imadegawa Campus area was home to the Satsuma domain estate
as well as the estates of court nobles. To the north was the great Rinzai Zen temple Shōkokuji and to the south was
the Imperial Palace and more noble estates. In short, the Imadegawa area was in many ways the heart of
traditional Japanese culture. In this singular place Doshisha set up its new campus in 1876 (Meiji 9).
Six years before Niijima opened Doshisha, massive changes were unleashed by the end of the Edo period andthe beginning of the Meiji era. The Emperor and the court moved to Edo, which left the elegant old noble estates
and the imperial palace neglected. The Buddhist temples as well, under the influence of new government policies
and a lack of popular support, began to weaken. It was in this context that Doshisha – a Christian school – moved
into its new surroundings.

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Poster panel＜Niijima’s Second Journey to Europe and the United States＞

English Journal (1884) Section from Niijima’s stay in Torre Pellice, and Sketch of Sinai Island, Egypt
In 1884 (Meiji 17), ten years after returning to Japan, Niijima took a second journey to Europe and the UnitedStates. He aimed to gather cooperation and donations to establish a university, and to recuperate his health. He
left from Kobe in April and reached Italy in May, then visited Rome, the Vatican, Florence, Genoa, Turin before
continuing to Torre Pellice for his health. Here he spent about five weeks and then traveled by way of Milan throughthe Gotthard Pass where he became deathly ill, before recovering and arriving in Switzerland. He continued
through Lucerne, Zurich and Basel. He then left for America where he spent most of his time in the Boston area
fishing, meeting old friends and professors from his student days, and visiting with Doshisha students studying
abroad. Having spent one year and eight months away, Niijima returned to Japan in December 1885 (Meiji 18).

＜Establishing Doshisha University＞

1

2

1.“The Founding Principles of Doshisha University” (first portion), 1882
2. List of Major Donors (1888) from “The Purpose of the Foundation of Doshisha University”

The push for a university got its start in 1882 (Meiji 15) from a ¥5000 donation from Dogura Shōzaburō of
Nara Prefecture, on the condition that a Faculty of Law be founded. Six years later, beginning in November 1888
(Meiji 21), Niijima published in several newspapers and magazines around Japan an announcement titled “ThePurpose of the Foundation of Doshisha University.” This was around the same time that the new Meiji
Constitution was promulgated in 1889 (Meiji 22), and the new National Assembly opened in 1890 (Meiji 23). In
this context Niijima proposed the basic principles for his university, as a place to train people of conscience, secure
their independence, and to train healthy citizens with a unified spirit, who would become a pillar of the nation’s
conscience. These principles, Niijima urged, were to be carried out in every department at Doshisha, and to earn
the public’s trust he vowed that the university would emphasize equally both moral and intellectual training, which
would ensure students avoided falling into wrong thinking.

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Poster panel＜Chapel Hour (Organized by the Center for Christian Culture)＞

Imadegawa Campus, Doshisha Chapel
To encourage spiritual reflection, the Center for Christian Culture holds three weekly Chapel Hour worshipservices during the spring and fall semesters in different chapels on the Imadegawa and Kyotanabe campuses. The
services feature messages of Christian reflection from ministers, professors and other guests on the problems ofcontemporary living, and congregants share hymns, prayer, Bible reading, blessings and encouragement. Everyone
is welcome, whether student, staff, professor or member of the community.

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Poster panel＜Christmas Tree, Imadegawa Campus＞

Christmas Illumination CeremonyChristmas Tree

Christmas Tree and Doshisha Chapel, Clarke Chapel

In the four weeks leading up to Christmas, a period called Advent, Christians anticipate celebrating Christ’s
birth. At the Imadegawa Campus’ Sanctus Court a large Himalayan cedar tree is decorated for Christmas, andhas become a well-known Kyoto winter tradition. At 23 meters, it is the largest Christmas tree in Japan, and is lit
by over 13,000 LED lights. In addition, Christmas decorations adorn the Doshisha Chapel, Shōeikan as well as
Clarke Memorial Hall (all National Important Cultural Properties). The festive atmosphere reminds us of theheritage, dating back to the Meiji era, of this Christian school.

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Poster panel＜Christmas Tree and Illumination Ceremony at Kyotanabe Campus＞

Candlelight Service (Kyotanabe Campus)

Christmas Tree, Kyotanabe Campus

Candlelight Service (Imadegawa Campus)

In front of the Kyotanabe Campus’ Rohm Memorial Hall, a large fir tree serves as a Christmas tree. Every
year, between the end of November and early December, both campuses celebrate with Christmas candlelight
services, hymns sung by the student choir and, amidst a solemn atmosphere, join with members of thecommunity to light the tree. Among those participating are members of Professor Hirogaki Toshiki’s seminar in
the Faculty of Science and Engineering, which, in cooperation with the Center for Environment and Laboratory
Studies Support Services, presented participants at the Kyotanabe Campus illumination ceremony with candle
holders bearing the Doshisha seal, and which were made of bamboo harvested from the Kyotanabe Campus.

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Document list (All copies)
Title
Display Theme: Encountering Foreign
Cultures
Diary of a Journey to Tamashima
Notes on Navigation （Stùùrmanskunst）
Kansanrisetsu
Hakodate Travel Journal
Portrait of Niijima Jō
Poem in a Chinese Translation of the Bible
Display Theme: Realizing Education
Architectural History Note
Elementary Anatomy and Physiology
English Diary
Niijima Jō’s Bible
Branch of Chastisement
The Purpose of the Foundation of Doshisha
University

AuthorDate

Size (cm)OwnerNiijima Jō
Niijima Jō
Niijima Jō
Niijima JōHarada Naojirō
Niijima Jō

1862
End of the Edo period
1864
1864
1890
1864

27×19
25.5×20
26×37
16.5×22.5
20×15.6
20.8×22.3

Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center

Niijima Jō
Edward Hitchcock, Jr
Niijima Jō-

Late 1860s
1860
1872
-

26.5×20
20×12.4
19.8×1321×14
60

Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center

Niijima Jō, Tokutomi Sohō

1888

21.5×14.8

Doshisha Archives Center

Photography list
Title
Display Theme: Encountering Foreign Cultures

Niijima Jō’s “Go Global”

Education in Edo
Leaving Edo
Education in Hakodate
Niijima’s First Glimpse of Asia
Landing in America
Niijima Jō while a student at Phillips Academy
Doshisha Kyotanabe Christmas Candle Light
Service
Christmas Eve Service

Photograph
The two routes of the Kaifūmaru on Niijima’s
voyage to Tamashima and Hakodate
The route of Niijima’s first departure from Japanand the route of his second trip to the US andEuropeMap of Edo
Model of the ship Kaifūmaru
Model of the ship Wild Rover
Niijima Jō’s Hakodate Travel Journal (portion)
Harada Naojirō, Portrait of Niijima Jō
Niijima Jō’s Overseas Travel Diary“Landing in America,” by Ono Isao
Phillips Academy
Niijima Jō while a student at Phillips Academy
Candle Light
Bible Stories Pageant
Choir
Christmas Eve Service (Imadegawa Campus)
Christmas Eve Service (Kyotanabe Campus)

Date

Owner

1993

Doshisha Archives Center

1993

Doshisha Archives Center

1854
1864
1890
1864-65
1965
1866
-

Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
Center for Christian Culture
Center for Christian Culture
Center for Christian Culture
Center for Christian Culture
Center for Christian Culture-

Doshisha Archives Center-

Doshisha Archives Center

Display Theme: Realizing Education
Niijima Jō at Amherst College

Niijima’s First Trip to Europe
Rutland Speech
The Imadegawa Area at the end of the Edo
PeriodNiijima’s Second Journey to Europe and theUnited States

Establishing Doshisha University
Chapel Hour
Christmas Tree, Imadegawa Campus

Christmas Tree and Illumination Ceremony at
Kyotanabe Campus

Niijima’s dormitory, North College (in the center)
and Johnson Chapel.
Interior of Johnson Chapel
English Journal recording a chance encounter
with the Dutch Queen
Niijima while a student at Andover Seminary
Oil Painting of Niijima’s Rutland SpeechGrace Church

1872

Doshisha Archives Center

1870s
1960s
-

Map showing the Imadegawa Area

1863

Doshisha Archives Center
Doshisha Archives Center
Doshisha Archives Center
the National Diet Library Digital
Collection

English Journal Section from Niijima’s stay in
Torre Pellice
English Journal Section from Niijima’s Sketch of
Sinai Island, Egypt“The Founding Principles of Doshisha
University” (first portion)
List of Major Donors from “The Purpose of theFoundation of Doshisha University”
Imadegawa Campus, Doshisha Chapel
Christmas Tree
Christmas Illumination CeremonyChristmas Tree and Doshisha Chapel, Clarke
ChapelChristmas Tree, Kyotanabe Campus
Candlelight Service (Kyotanabe Campus)
Candlelight Service (Imadegawa Campus)

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1884

Doshisha Archives Center

1884

Doshisha Archives Center

1882

Doshisha Archives Center

1888

Doshisha Archives Center-

Center for Christian Culture
Center for Christian Culture
Center for Christian Culture-

Center for Christian Culture-

Center for Christian Culture
Center for Christian Culture
Center for Christian CultureDoshisha Kyotanabe Kaido HIKARI-KAN Exhibition:“Niijima Jō and Go Global: Crossing Borders”
Editor: Doshisha Archives Center
Publisher: Center for Christian Culturec 2016 Doshisha Archives Center and Center for Christian Culture○