www.iafor.org/about/partners

IAFOR Global Partners

IAFOR has entered into a number of strategic partnerships with universities across the world to form the IAFOR Global
Partnership Programme. These academic partnerships support and nurture IAFOR’s goals of educational cooperation
without borders, connecting the organisation with institutions that have an international and internationalising profile,and a commitment to interdisciplinary research. The IAFOR Global Partnership Programme provides mutual recognitionand scope for Global Partner institutions and organisations to showcase their research strengths, as well as engage in thedevelopment of projects and programmes with IAFOR.

/iaforjapan@iafor.official@iafor (#iafor)
www.iafor.org

ACCS/ACAS2022 Organising Committee

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Letter of Welcome

Dear Friends and Colleagues,
Welcome to the IAFOR late spring conference series, held online from Japan. I can hardly believethat this is the third consecutive spring that we have been uniquely online from Japan due to thecoronavirus. In response to the pandemic, Japan closed its borders in March 2020, and is only now
beginning to open them. Unfortunately this will be too late for the conference this year, but we lookforward to 2023 being fully hybrid, onsite and online, and to welcoming delegates back in person
to Japan.
As we hope the worst of the coronavirus pandemic is behind us, it is clear that there are no
shortage of major and ongoing global and existential challenges that will need our collective andcollaborative energies to address.
IAFOR is committed to nurturing global collaborations for the global public good, by encouraging
interdisciplinary discussion, facilitating intercultural awareness and promoting international
exchange. These exchanges can easily be dismissed as frivolous in times of immediate crises(pandemics, war), and ongoing and longer term crises (climate change), but our communicativeand facilitative work is of crucial importance, as it emphasises that which unites us, encouraging
us to attack complex problems and their causes, rather than each other.
It is this openness to other ideas and opinions that is at the heart of the rigorous discussions
which led to new knowledge. We are stronger together, even and especially as we disagree. IAFOR
is committed to providing the spaces to engage in meaningful and respectful debate, and in joining
these conferences, your active participation is required to bring the International Academic Forum
alive.
I look forward to seeing you all online, and one day in person.
Dr Joseph Haldane
Chairman & C.E.O, The International Academic Forum (IAFOR)
Guest Professor, Osaka School of International Public Policy (OSIPP), Osaka University, Japan
Visiting Professor, Doshisha University, Japan & The University of Belgrade, Serbia
Member, Expert Network, World Economic Forum

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Become an IAFOR Member
IAFOR provides an excellent personal and professional environment for academics
and scholars of all ages and backgrounds to come together and exchange the latest
ideas, and inform each other’s perspectives through their own cultural and disciplinary
background and experiences. We are able to do this thanks to the exceptional networkof individuals and institutions around the world who support our work and help shape
our exceptional events globally. We emphasise the nurturing and supporting of young
academics from different backgrounds, providing mutual advice and guidance, andoffer more senior academics the chance to forge working relationships outside of
their traditional networks.
In a world where division and strife are underlined and played up in national and local
contexts, and political posturing frequently seeks to ostracise and demonise, IAFOR
is committed to working across cultural and national borders, and to work to bringpeople together. We believe that mature human interaction and academic and cultural
exchange are essential to offering positive versions of the future, where cooperation
happens with individuals and institutions who share a commitment to bridge divides,
to being good global citizens, and to making the world a better place.
By becoming a member, you will become a stakeholder in the IAFOR missionof facilitating international exchange, encouraging intercultural awareness, andpromoting interdisciplinary discussion in the hope and expectation of generating andsharing new knowledge. Join us now in this growing global organisation, and help
make a difference today.
To learn more about IAFOR membership, please visit:www.iafor.org/membership

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Conference
Guide
Conference at a Glance
Conference Proceedings
IAFOR Membership
IAFOR Publications
Academic Grant & Scholarship Recipients

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June 7 | All times are Japan Standard Time (UTC+9)

Tuesday at a Glance

10:45-11:00
Announcements, Recognition of IAFOR Scholarship Winners 		
			& Welcome Address			Joseph Haldane, IAFOR, Japan
11:00-12:00		
Panel Discussion
			Indigenous Ways of Knowing, Precarity and Resilience			
Pilar Kasat, Curtin University, Australia
			Seini F Taumoepeau, Artist, Performer, Activist & Presenter, Australia			Marcelle Townsend-Cross, University of Sydney, Australia
			
Umberto Ansaldo, Curtin University, Australia (Moderator)
12:00-12:10		

Break

12:10-12:55		
Keynote Presentation
			
Narratives of Fear, Scarcity, and Resistance: Eco-Anxieties and			
the End of the World in Contemporary Horror Film and Media			Lorna Piatti-Farnell, Auckland University of Technology, New Zealand
12:55-13:05		

Break

13:05-14:05		
Panel Discussion			Digital Journeys: Refugees, Migration, Media			
Earvin Charles Cabalquinto, Deakin University, Australia
			Laavanya Kathiravelu, Nanyang Technological University, Singapore
			Koen Leurs, Utrecht University, Netherlands
			
Muhammad Noor, The Rohingya Project

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June 8 | All times are Japan Standard Time (UTC+9)

Wednesday at a Glance
10:00-11:40
			
			
			

Live-Stream Presentation Session 1
Room A: Transcending the Cold War Paradigm: Revisiting the 		
Economic Diplomacy in Late 20th Century Asia
Room B: South East Asian Studies

11:40-11:50		

Break

11:50-13:30
Live-Stream Presentation Session 2
			Room A: Education
			Room B: Politics & International Relations
13:30-13:40

Break

13:40-14:25
		
			
			

Keynote Presentation
The Agony of Limbo and the Imprisonment of the Innocent: Tales
from the Frontline, The Ongoing Saga of Australia’s 'Pacific Solution'
Arnold Zable, Writer, Australia

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June 9 | All times are Japan Standard Time (UTC+9)

Thursday at a Glance

16:00-17:40		
Live-Stream Presentation Session 1
			Room A: Interdisciplinary Asian Studies
			
Room B: Interdisciplinary Cultural Studies
17:40-17:50		

Break

17:50-19:05		
						Live-Stream Presentation Session 2
Room A: Chinese Studies
Room B: Cultural & Areas Studies

19:05-19:15		

Break

19:15-20:55								

Live-Stream Presentation Session 3
Room A: Japanese Studies
Room B: Interdisciplinary Cultural Studies

20:55-21:05		

Break

21:05-22:45								

Live-Stream Presentation Session 4
Room A: Asian Studies: Symbolism & Beliefs
Room B: Interdisciplinary Cultural Studies

22:45-22:55
			Conference Closing Address
Joseph Haldane, IAFOR, Japan

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Conference Proceedings
IAFOR Conference Proceedings are Open Access research repositories that act aspermanent records of the research generated by IAFOR conferences. The Conference
Proceedings are published on the IAFOR Research Archive (papers.iafor.org). All
accepted authors who present at the conference may have their full paper publishedin the online Conference Proceedings.
Full text submission is due by July 11, 2022, through the online system. The proceedings
will be published on August 12, 2022.

Conference Catch-up
All live-streamed sessions will be recorded and uploaded to the Conference Catchup page (video-on-demand) via Vimeo. The catch-up page will be publicly available
after the conference.

Pre-Recorded Virtual Presentations & Virtual Poster Presentations
A full list of pre-recorded virtual video presentations and virtual poster presentations
will be on the conference website during and after the conference. We encourage you
to watch these presentations and provide feedback through the video comments.

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www.iafor.org/publications

IAFOR Publications
Introduction
IAFOR’s publications provide a constructive environment for the facilitation of dialogue
between academics at the intersections of nation, culture and discipline. Since 2009, when theorganisation was established, over 20,000 academics have presented their research at IAFOR
conferences – a wealth of ideas have been generated and partnerships formed. Our various
publications, from Conference Proceedings, to peer-reviewed journals, to our online magazine,
provide a permanent record of and a global online platform for this valuable research. All of ourpublications are Open Access, freely available online and free of publishing fees of any kind.
By publishing work with IAFOR, authors enter into an exclusive License Agreement, where they
have copyright, but license exclusive rights in their article to IAFOR as the publisher.

Conference Proceedings
As a presenter at an IAFOR conference you are encouraged to submit a final paper to ourConference Proceedings. These online publications are Open Access research repositories,
which act as a permanent record of the research generated at IAFOR conferences. All of ourConference Proceedings are freely available to read online. Papers should be uploaded throughthe submission system before the Final Paper Submission Deadline, which is one month after theend of the conference. Please note that works published in the Conference Proceedings are notpeer-reviewed and cannot be considered for publication in IAFOR journals.

IAFOR Journals
IAFOR publishes several editorially independent, Open Access journals across a variety of disciplines.
They conform to the highest academic standards of international peer review, and are published inaccordance with IAFOR’s commitment to make all of our published materials available online.

How are papers submitted?
Submissions should be original, previously unpublished papers which are not under consideration
for publication in any other journal. All articles are submitted through the submission portal on thejournal website and must conform to the journal submission guidelines.

How does IAFOR ensure academic integrity?
Once appointed by IAFOR’s Publications Committee, the Journal Editor is free to appoint his or her
own editorial team and advisory members, who help to rework and revise papers as appropriate,according to internationally accepted standards. All papers published in the journal have been
subjected to the rigorous and accepted processes of academic peer review. Neither editors nor
members of the editorial team are remunerated for their work.

Where are the journals indexed?
IAFOR Journals are indexed in Scopus, DOAJ, ERIC, MIAR, TROVE, CiteFactor and EBSCO, SHERPA/ROMEO and Google Scholar. DOIs are assigned to each published issue and article via Crossref.
Please note that indexing varies from journal to journal.

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What’s the reach?
Each of our journal issues is viewed thousands of times a month and the articles are frequently citedby researchers the world over, largely with thanks to our dedicated marketing efforts. Each issue ispromoted across our social media platforms and to our tailored email marketing lists. On average,
each journal publishes biannually.
Selected IAFOR Journals are available for purchase on Amazon. Search for The International
Academic Forum (IAFOR).

What’s the cost?
IAFOR Journals are Open Access publications, available online completely free of charge andwithout delay or embargo. Authors are not required to pay charges of any sort towards the
publication of IAFOR Journals and neither editors nor members of the editorial boards are
remunerated for their work.

How are IAFOR Journals related to IAFOR Conferences and Conference Proceedings?
IAFOR Journals reflect the interdisciplinary and international nature of our conferences and areorganised thematically. A presenter can choose to publish either in Conference Proceedings or
submit their manuscript to the corresponding IAFOR Journal for review.

Current IAFOR Journal titles include
IAFOR Journal of Arts & Humanities
IAFOR Journal of Cultural Studies
IAFOR Journal of Education
IAFOR Journal of Literature & Librarianship
IAFOR Journal of Psychology & the Behavioral Sciences

THINK
THINK, The Academic Platform, is IAFOR’s online magazine, publishing the latest in interdisciplinary
research and ideas from some of the world’s foremost academics, many of whom have presented
at IAFOR conferences. Content is varied in both subject and form, with everything from full research
papers to shorter opinion pieces and interviews. THINK gives academics the opportunity to stepoutside of the traditional research publishing status quo – to get creative, explore different disciplines
and to have their ideas heard, shared and discussed by a diverse, global audience.
For more information on THINK please visit www.think.iafor.org
If you would like more information about any of IAFOR’s publications, please contact publications@iafor.org

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Academic Grant & Scholarship Recipients
Our warmest congratulations go to Didi (Kyoung-ae) Han, who has been selected by the Organising
Committee to receive grants and scholarships to present their research at the conference.
IAFOR's grants and scholarships programme provides financial support to PhD students andearly career academics, with the aim of helping them pursue research excellence and achieve
their academic goals through interdisciplinary study and interaction. Awards are based on theappropriateness of the educational opportunity in relation to the applicant's field of study, financial
need, and contributions to their community and to IAFOR's mission of interdisciplinarity. Scholarships
are awarded based on availability of funds from IAFOR and vary with each conference.
Find out more about IAFOR grants and scholarships: www.iafor.org/financial-support

Didi (Kyoung-ae) Han | IAFOR Scholarship Recipient
Didi Kyoung-ae Han is currently a Postdoctoral Associate of Geography and Environment at the
London School of Economics, United Kingdom, where she recently obtained a PhD. Her thesis was
about urban commons and the precariat movement in East Asian cities.
21:05-22:45 | Room B
Thursday Live-Stream Presentation Session 462856 22:20-22:45
Practising Urban Commons Between Autonomy and Togetherness: Revisiting the Precariat
Movement in Tokyo and Seoul From a Comparative View
Didi (Kyoung-ae) Han, London School of Economics and Political Science, United Kingdom
The so-called precariat movement came into bloom in the early 2000s in Japan and the early2010s in Korea. While studies have focused on their anarchistic qualities, the egalitarian manner oforganisation and cultural inspirations, there is a lacuna when the precariat movements are examinedcomparatively. This paper maps the contentious terrain of the precariat movements in Tokyo andSeoul based on 17 months of ethnographic fieldwork and extensive archival research, analysing how
the precariat movement in Tokyo and Seoul have built different forms of urban commons with different
traits, reflecting the historical legacies of urban movements in both Seoul and Tokyo. The study
shows how the precariat in Tokyo and Seoul have developed different strategies toward autonomy
and togetherness, respectively, to counter the neoliberal ideology of self-reliance. Consequently,
they have imagined and practised urban commons differently according to distinct contexts. In
Tokyo, the precariat movement has tried to produce an autonomous space to live outside of thesystem. On the other hand, the precariat in Seoul, who had to deal with a harsher socio-economic
situation, put great efforts into creating material bases for collectivity by devising different ways ofaccounting and financing in relation to land and housing. Nevertheless, urban commons in Tokyoand Seoul resonate with each other as the precariat in Tokyo and Seoul are not only against capitaland state but also beyond a closed community.

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Tuesday,June 07
Plenary Session
All times are in Japan Standard Time (UTC+9)
Abstracts appear as originally submitted by the author.
Any spelling, grammatical, or typographical errors arethose of the author.

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Panel Discussion: Pilar Kasat, Seini F Taumoepeau, Marcelle TownsendCross & Umberto Ansaldo

Indigenous Ways of Knowing, Precarity and
Resilience
Tuesday, June 07 | 11:00-12:00 | Japan Standard Time (UTC+9)

Contemporary narratives of environmental and human rights protection, racial and other connected formsof social justice, are increasingly informed and guided by indigenous struggles, indigenous intellectuals
and allied scholars and activists. “Those struggles are far from over, but the premises with which manyof us operate are far different than they were. These usually begin as changes in consciousness and new
narratives” (Rebecca Solnit 2022).
Global warming, COVID-19, widespread political unrest, entrenched economic inequality, thedispossession and displacement of peoples, the prospect of war and other crises are evidence that welive in precarious times. Indigenous peoples and their ways of knowing and belonging and deep resilienceguide us all in the formation of new narratives towards a sustainable ecology of living in the world. To
say that such perspectives challenge accepted ideas of co-existence and what is now taken for granted
as the dominant western template applied across the world, would be an understatement. Indigenous
knowledges foreground and bring an awareness of the relationship between land, kinship, and humanity(Irene Watson, 2005).
Indigenous ways of knowing not only provide us with answers that help us address the current crises but
also ask us questions that we need to address now. These are questions of epistemic justice that relate
to the politics of knowledge production, academic power-sharing, addressing misrepresentations anddistortions of their history and place in the world. They challenge us to imagine what we should do to let
indigenous people teach and guide us in the practice of knowing about indigenous ways of knowing.
From a range of indigenous and culturally diverse voices drawn from Africa, Australia, Oceania andSouth America, the speakers will discuss how they understand the importance of indigenous ways ofknowing. They will explore how indigenous cultures are informed by their traditions and diverse lived
experience, including going beyond the inadequacy of western colonial imperialism, to provide answers
to the challenges around us.

Pilar Kasat
Dr Pilar Kasat is a Chilean-Australian living in the ancient country of the Whadjuk people of the Noongar
Nation (Perth, Western Australia). Dr Kasat completed her PhD, “Singing the Women Back Up: Arts forSocial Change and the Empowerment of Women” in 2020 and a postdoctoral fellowship with Curtin
University in December 2021. She has more than twenty years of direct involvement in participatory
arts. As a practitioner and in leadership roles, Dr Kasat developed a track record of creative interculturaldialogue with First Nations and people of colour within a social justice framework. Dr Kasat is thechairwoman of Art on the Move, the inaugural chair of Women of Colour Australia, and previously the
deputy chair of Diversity Arts Australia. Her writing collaborations on the role of the arts to drive socialchange have been published in international academic journals and national industry magazines.

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Sēini F Taumoepeau
Sēini F Taumoepeau is Orator and Songwoman with an intersectional Oceania–Pacific lens and First Nations
focus. She practises Faivā (performance of space). An Indigenous woman of the Mōana, direct descendantof ancient Polynesian celestial navigators and chiefly lineage. Analogue to digital interdisciplinary artist
and coach/mentor from Sydney’s early hip hop generation, Sēini continues navigational principles withleadership: Founder of OceaniaX and LELEI Wellness. She works with the invisible and intangible, carrying
medicine in presence, hands and voice, commanding her aesthetic in harmony and rhythm. Sēini is knownby names: SistaNative, Napangardi (Skin-name) and Cantora (Capoeira Name). From Kingdom of Tonga
origins and an Australian veteran with a career spanning more than 30 years as performance artist,
presenter/broadcaster and creative industries professional. Sēini extends the narratives of Indigenous
Oceania in the arts, media, culture, education and personal development sectors. Her storytelling praxis
occupies the outskirts, fringe or margins – exploring connectivity, hōhoko (genealogy), ritual, ceremony,communication, relational intersectionality and displacement across Tā Vā (time–space) reality. Emerging
Elder and lifelong scholar, Sēini brings Oceanic wisdom and indigenous science to the forefront, as anextension of the emergent Indigenous cultures of her people of the Mōana. Wayfinding the horizon.

Marcelle Townsend-Cross
Marcelle is a mixed heritage First Nations woman of Biripi, Worimi, and Irish descent. Marcelle is an
educator and researcher who currently teaches Aboriginal Studies at the University Centre for Rural Healthin Lismore for the University of Sydney, Australia. For over twenty years she has worked in higher education
developing and delivering Indigenous Australian Studies subjects and degree courses at Southern Cross
University’s Gnibi College (1999 – 2010); Griffith University’s School of Human Services and Social Work
(2011 – 2013) and Long Island University’s Global College (2012 – 2021). Marcelle holds a PhD (2018)
and a Master of Education (2009) from the University of Technology Sydney and a Bachelor of Arts inContemporary Music and Indigenous Studies from Southern Cross University (1995). Marcelle’s Indigenous
Australian heritage inspires her dual research focus on the history and contemporary manifestations andimpacts of colonialism in Australia and on teaching and learning for social justice and social change.

Umberto Ansaldo
Professor Umberto Ansaldo is Head of School of Media, Creative Arts and Social Inquiry at Curtin
University, reporting to the Provost. He was previously the Head of the School of Literature, Art and Media
at the University of Sydney, and the Head of the School of Humanities at the University of Hong Kong.
Professor Ansaldo’s disciplinary roots are in linguistics – most specifically in the study of language
contact, linguistic typology, and language documentation. He is the author of four books to date (with
CUP, OUP, Routledge, and Stockholm University Press), has edited or co-edited a further 11 volumes
and journal special collections, and has authored multiple journal articles and book chapters. His
most recent output is the co-editorship of The Routledge Handbook of Pidgin and Creole Languages(Routledge, 2021). At the University of Hong Kong (HKU), Professor Ansaldo led the Humanities Area
of Inquiry on the Common Core Curriculum Committee in HKU’s major revision of its curriculum (20102013). He also sat on HKU’s Senate and HKU’s Campus Development & Planning Committee. At the
University of Sydney, Professor Ansaldo sat on the University Executive Research Committee and led his
School through a transformative period in terms of curriculum innovation and research engagement. He
was in charge of overseeing the incorporation of the Sydney College of the Arts into the Faculty of Arts
& Social Sciences. Professor Ansaldo has throughout his career secured competitive research grants
and leveraged industry funding for the advancement of the humanities and social sciences. One of his
proudest achievements was his role in securing financial support to develop and host an exhibition on
language and the brain, the "Talking Brains" exhibition that launched successfully at the CosmoCaixa in2017. Umberto lived and worked in Sweden, The Netherlands, Singapore, and Hong Kong, before moving
to Australia. He speaks seven languages including Mandarin – he is well-acquainted with Asia and has
conducted fieldwork in Muslim communities of the Indian Ocean, and has strong international networks
in Southeast Asia, Japan, and Europe. One of the factors that attracted him to Curtin is the University’s
Global Vision, which he believes is the future path of higher education and research.
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Keynote Presentation: Lorna Piatti-Farnell

Narratives of Fear, Scarcity, and Resistance:
Eco-Anxieties and the End of the World inContemporary Horror Film and Media
Tuesday, June 07 | 12:10-12:55 | Japan Standard Time (UTC+9)

This presentation will address the rise in 'horror and fantasy content' in film and other serialised media
on SVOD platform forms such as Netflix in response to the COVID-19 pandemic, specifically in terms ofcultural subversion and coping mechanisms, while also examining the 'changing face' of horror, and what
we might expect going forward.

Lorna Piatti-Farnell
Lorna Piatti-Farnell is Professor of Film and Popular Culture at Auckland University of Technology
where she is also the Director of the Popular Culture Research Centre. Prior to her move to New
Zealand in 2010, she held appointments at De Montfort and Bishop Grosseteste universities in the UK.
She is the Founder and President of the Gothic Association of New Zealand and Australia (GANZA).
She holds an international reputation for leadership in the intersecting fields of Gothic Studies, Food
Cultures, Popular Media, and Cultural History, and is known for her successful interdisciplinary
collaborations. Her current and forthcoming work examines the connections between popular media
and cultural identities, including the multi-faceted socio-historical representation of popular icons,social media participation and digital identities, and the meaning of Gothic horror in times of crisis.
She has published widely in her areas of expertise, including Gothic Afterlives: Reincarnations of
Horror in Film and Popular Media (Rowman & Littlefield, 2019), Consuming Gothic: Food and Horror
in Film (Palgrave 2017), and The Vampire in Contemporary Popular Literature (Routledge, 2014). She
is currently completing her latest monograph, entitled Poison: A Cultural History of the Mortal Arts
(Reaktion, 2021).

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Panel Discussion: Earvin Charles Cabalquinto, Laavanya Kathiravelu,
Koen Leurs & Muhammad Noor

Digital Journeys: Refugees, Migration, Media
Tuesday, June 07 | 13:05-14:05 | Japan Standard Time (UTC+9)

The contemporary mobilities, experiences, cultural belonging, identifications and dis-identifications, power
relations as well as contexts for migrants, refugees, internally displaced persons and others, involves significant
reliance on and imbrication with digital media. Over many centuries, moving elsewhere, to escape persecution,
to pursue a better life, or seek work or education, to find connection or community with family, friends, and others,
has importantly involved a wide range of communication and media. In recent times, letter writing, messages,
gifts, electronic media, cultural participation and consumption at a distance (for instance, via video tapes of
television programs), have been interlaced with increasingly prevalent forms of digital media, technologies,
and platforms. The smartphone, social media, and apps have become a by-word for this, and constitute sitesof struggle, control, resistance, as well as sharing, belonging, and cultural safety and survival. Digital media
literacy has now become a crucial, rich resource in reframing migration and refugee issues. During the past two
and a half years of the COVID-19 pandemic, the digitalization of society, and the new kinds of immobilities andspatial and other injustices created have only accentuated migration’s digital turn. In this panel, we hear fromleading practitioners and scholars in theburgeoning area of digital migration, refugee, and mobilities work.

Earvin Charles Cabalquinto
Dr Earvin Charles B. Cabalquinto is Lecturer in Communication at Deakin University, Australia. He is
also a member of the Alfred Deakin Institute for Citizenship and Globalisation at Deakin University.
He is an Honorary Visiting Fellow in the Humanities Research Centre at the Australian National
University. His expertise lies in the intersecting field of digital media, (im)mobilities and migration
research. His research has been published in top-notch journal publications and specialised edited
book collections. He is the author of the book (Im)mobile Homes: Family Life at a Distance in theAge of Mobile Media (2022), published under the Studies in Mobile Communication series of Oxford
University Press (OUP). He is also the author of Philippine Digital Cultures: Brokerage Dynamics on
YouTube, a forthcoming collaborative book under Amsterdam University Press (AUP). His current
project interrogates the consequences of digital divide in Australia by examining the everyday digital
media practices of older adults from Culturally and Linguistically Diverse (CALD) backgrounds
during and beyond pandemic times. He sits on the editorial board of the International Journal of
Cultural Studies. He is also the social media editor of the Asian Journal of Communication.

Koen Leurs
Koen Leurs is Assistant Professor in Media, Gender and Postcolonial Studies at the Graduate
Gender Program, Department of Media and Culture, Utrecht University, Netherlands. Leurs’
research and teaching interests include technology, migration, gender, cities and youth culture
as well as research ethics, creative, participatory and digital methods. He was the chair of theEuropean Communication Research and Education Association (ECREA), Diaspora, Migrationand the Media section 2016-2021. His publications include Digital Passages: Migrant Youth 2.0(Amsterdam University Press, 2015) and Digital Migration Studies (forthcoming with Sage, 2023).
He also co-edited the Handbook of Media and Migration (Sage, 2020) and special issues “Forced
migration and Digital Connectivity” for Social Media + Society and “Connected Migrants” forPopular Communication.
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Laavanya Kathiravelu
Laavanya Kathiravelu is Associate Professor in the School of Social Sciences at Nanyang
Technological University (NTU), Singapore. Her research sits at the intersections of internationalmigration, race and ethnic studies and contemporary urban diversity, particularly in Asia and thePersian Gulf. Her first book was Migrant Dubai (Palgrave, 2016), which interrogated the experiencesof low wage migrant workers in the emirate of Dubai. She has also published widely on issues ofrace, inequality and migration in Singapore. Prior to joining NTU, she was a postdoctoral fellow at
the Max Planck Institute for the Study of Religious and Ethnic Diversity. She was also a Fung Fellow
at Princeton University between 2015-16. In 2019, she was recipient of the Social Science andHumanities Research Council Fellowship (SSHRF) and recognised as one of the Ten Outstanding
Young Persons (TOYP) in the area of academic leadership. Laavanya is a board member of the
migrant welfare organisation, HOME and comments regularly on public forums and through op-eds
on issues of migration, race and diversity in Singapore. In 2022, she is a Fulbright Scholar based at
the City University of New York (CUNY).

Muhammad Noor
A Rohingya himself, Noor is the Founder and Managing Director of the Rohingya Project, a
Blockchain-based organisation that aims to bring social and financial inclusion to stateless people.
Noor is also founder and director for several institutions and organisations such as the world first
Rohingya TV broadcast station, Rohingya Vision (RVISION), which is watched by millions all over
the world.
He is the Founder and Chairman of the Rohingya Football Club (RFC), the Rohingya National Teamto play at the CONIFA World Cup. He is also Founder of the Rohingya Archive, which preserves
history and genocidal evidence. He is the Project Manager of the Rohingya Quran Translation,
the first project of its kind. He is actively involved in the humanitarian field, working with various
international organisations such as the United Nations High Commissioner for Refugees(UNHCR), the International Red Cross, the International Organization for Migration as well as
several embassies. Noor Founded the Rohingya Language Council, digitised Rohingya alphabets,
developed the first Rohingya font and was one of the main contributors to the Rohingya Unicode,
which was released in 2018 and led to the development of a unicode font and keyboard for
different devices. Noor is also the author of Born to Struggle: The Child of Rohingya Refugees and
His Inspiring Journey, which was published in March 2019, based on his personal life experiences.
Noor is doing a Master's in Business Intelligence, and holds an Honours Degree in Computing
from the University of Greenwich, United Kingdom. He has more than 15 years of experience asa business owner, corporate senior executive, TV station operator, news reporter, journalist, talkshow anchor, corporate negotiator and project manager. He is actively involved in the the fieldsof blockchain, crypto, NFT, the metaverse, data science, security and privacy. Noor also trains andmotivates people from all walks of life in self-development, management and technology, both
locally and internationally. Mr Noor speaks five Middle and East-Asian languages fluently. One of
his ambitions is to implement technology to serve humanity.

18 | IAFOR.ORG | ACAS/ACCS2022 | Follow us on Twitter @IAFOR (tweet about the conference using #IAFOR)

Wednesday,June 08
Parallel Sessions
All times are in Japan Standard Time (UTC+9)
Abstracts appear as originally submitted by the author.
Any spelling, grammatical, or typographical errors arethose of the author.

Like us on Facebook at www.facebook.com/iaforjapan | ACAS/ACCS2022 | IAFOR.ORG | 19

10:00-11:40 | Room A

Wednesday Live-Stream Session 1: Symposium

Transcending the Cold War Paradigm: Revisiting the Economic Diplomacy in Late 20th Century Asia
Session Chair: Yanfen Fan
In the last decade, a growing amount of scholarship begins to look beyond geopolitical confrontation in the Cold War and examine theeconomic interactions that often transcended the ideological barriers. From the technology transfer in the green revolution to China’s tradewith Western Europe at the height of the global Cold War, historians note how such economic initiative between states had facilitated socialchanges in corresponding countries, and in turn, shaped the regional political landscape. Through the lens of economic diplomacy, historians
may well see the multilayered nature of the Cold War as, simultaneously, a process of acute military standoff and a period of cross-bloccooperation. Following this line of inquiry, the four papers in this panel present a chronological examination of the various initiatives – bothgovernmental and non-governmental – in late 20th century Asia. Bohao Wu and Yanfen Fan’s papers together show that China and Japan’s
economic diplomacy in Southeast Asia were multilaterally formed. The latter’s paper explores Japan’s agricultural investment in the region,and how it was achieved through close coordination between Japanese technocrats and politicians from the regional countries. The former,
on the other hand, investigates China’s trade network in Southeast Asia during the 1950s, contending that a collection of governmental andnon-governmental initiatives was woven together by Beijing to shape the regional trade practices. Investigating the export of computers to
China under the shadow of COCOM, Bingyi Gong explains how the coordination and competition among western countries had contributed
to the ease of Sino-U.S economic relations. Yuansheng Li’s article investigates the divergence between social and governmental responses
to the Gulf War, signaling the tenacity of the long-lasting neutralist tendency in Japanese society in the post-Cold War period.
63640

10:00-10:25

Entrepreneurs, Cadets, and Compradors: The Making of Beijing’s Regional Trading Network in Southeast Asia,
1950-1959
Bohao Wu, Harvard University, United States

This paper explores China’s trade with Southeast Asia during the 1950s and demonstrates how this process shaped the trade practices
in the region. The rapid expansion of China’s industrial capacity in the 1950s enabled its leadership to seek markets beyond Chinese
borders. During this period, China’s commercial connection with Southeast Asia shaped China’s trade practices in two ways. On the one
hand, Chinese traders learned from their capitalist counterparts and actively solicited overseas Chinese, foreign shipping companies, andlocal entrepreneurs to help their cause. On the other hand, the recognition that foreign trade should serve “revolutionary ends”, as wellas the trade embargo led by the United States, also forced Chinese representatives to invent unconventional ways to protect Beijing’scommercial interests overseas. PRC’s efforts at expanding trade with Southeast Asia, I argue, had informed the economic landscape in
the region. From the competition for local compradors’ support to a struggle for resources, overseas Chinese merchants enjoyed, to a
price war with Japanese exporters in Southeast Asian markets in the late 1950s, Beijing and her competitors in Tokyo and Washington had
developed respective mechanisms to mobilize the regional trading network to their advantage, and shaped the network in the due process.
By breaking down the often-intricate processes of bargaining and negotiating between governmental and non-governmental agencies
during this period, the paper attests to the multilateral, transnational nature of economic life in Asia under the shadow of the Cold War.
63662

10:25-10:50

Japan’s Development Assistance to Southeast Asia: Focusing on the Agricultural Development Fund 1965-1968
Yanfen Fan, Kyoto University, Japan

This study traces the development of Southeast Asia, which became more politicized as the Vietnam War unfolded, and how the Japanese
government dealt with the expectations of the United States. In April 1966, Japan held the First Ministerial Conference on Southeast
Asian Development and announced promoting economic cooperation and regional cooperation. Unlike the Southeast Asian countries
that emphasized their industrial development at the conference, Japan made agricultural development a supreme priority. Eventually, at
the advocacy of the Japanese government, a Southeast Asian Agricultural Development Fund was established within the ADB. However,
the investment in the fund was not smooth sailing. It went through complicated diplomatic negotiations not only within the Japanese
government but also with Western countries. The fund was the most extensive and only appreciable achievement of the Council of Ministers
for Development. To date, there is no research on the fund and its activities. This research shed light on the whole picture of Japan's economic
diplomacy toward Southeast Asia by elucidating the decision-making process within the Japanese government and the negotiation processwith the United States and other developed countries regarding the investment in the fund. The value of this study is to reexamine JapanSoutheast Asian relations during the Vietnam War from an economic perspective rather than the widely studied political philosophy.
63671

10:50-11:15

The Gulf Crisis and War: Japanese’s Threat Perception of Being Involved in a War
Yuansheng Li, Osaka University, Japan

This article explores how movements of Japanese anti-war groups resisted the UNPCC bill (the U.N. Peace Cooperation Corps Bill) to
clarify how the groups used their influence to sway the government’s decision-making during the Gulf tensions. In the 1980s, the U.S.Japan alliance was still keen to resist the USSR despite growing trade tensions. Washington and Tokyo were considering maintaining
their alliance when the Cold War ended, but the Gulf tensions presented the first hurdle to this. This study used declassified documents
and relevant resources to examine the role of Japanese anti-war groups amidst the Gulf tensions, which coincided with the ending of the
U.S.-Japan trade friction and with the closing phase of the Cold War. Japan increased expenditures by raising taxes to support America
instead of giving military assistance, which was Japan’s compromise to cater to both America’s behest and anti-war group’s wishes. This
article gives a new lens to interpret the U.S.-Japan relationship during the Gulf war and sheds new light on the economic and politicalcommunication between Washington and Tokyo as well as on Japan’s social threat perception of the Post-Cold War era, by focusing on
Japanese anti-war groups’ movements. I argue that those groups acted as supervisors that regulated the government’s actions and thatthey hoped that Washington could understand Tokyo’s pacifism and maintain a close relationship with Japan despite having different
ideologies on the Gulf Tensions.

20 | IAFOR.ORG | ACAS/ACCS2022 | Follow us on Twitter @IAFOR (tweet about the conference using #IAFOR)

10:00-11:40 | Room A

Wednesday Live-Stream Presentation Session 1
Transcending the Cold War Paradigm: Revisiting the Economic Diplomacy in Late 20th Century Asia
Session Chair: Yanfen Fan
63653

11:15-11:40

Trading with the Enemy: The COCOM and the U.S. Computer Export to China, 1977-1980
Bingyi Gong, Osaka University, Japan

This research focuses on the Carter Administration’s technology exports to Communist China. Drawing on the declassified government
documents in English, Japanese, and Chinese, it explores how the negotiations among the United States and its allies influenced the
U.S.-China technology trade in the late 1970s. It studies the case of the U.S. exports of high-performance computers, which posed
threats to American national security as China might apply the imported computers to military construction. This research argues thatthe members of the Coordinating Committee for Multilateral Export Controls, such as France, Britain, and Japan, adopted cooperative andsupportive postures on the U.S. proposal of offering favorable treatment to China in exporting dual-use and military technologies andequipment, which eliminated the barriers for the U.S.-China trade in the late 1970s. This research reexamines the history of the U.S.-China
rapprochement through an economic perspective, which has not been fully studied in the literature on U.S.-China relations. It also sheds
new light on the transformation of the Cold War by disclosing the disharmony within the Western Bloc in terms of the Western countries'
relations with Communist China.

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10:00-11:40 | Room B

Wednesday Live-Stream Presentation Session 1
South East Asian Studies
Session Chair: Daeul Jeong
63873

10:00-10:25

Tabuan: Its Resilience in the Context of Marginalized Sectors
Felix Madriñan, Palawan State University, Philippines

Tabuan is a wider known terminology for flea markets in the Philippines. This paper delves into a thought of giving an account to therelevant Tabuan characteristics of resilience focused on the marginalized sectors of Quezon, Palawan, Philippines. These attributes ofresilience will stimulate discourses on the trends and movements as well as issues and challenges encountered that allowed Tabuan
traders to thrive. Using a qualitative approach in gathering data, fieldnotes, audio and video documentary, key informants interviews
as well as gathering of empirical data via semi-structured interviews with the marginalized Tabuan traders, combined with a true pieceof information from related literature, the researcher presented a definitive proof of understanding market resilience obtained from themarginalized Tabuan traders. The researcher also showed and conversed in details the concept meaning of Tabuan resilience in the
background of the marginalized sectors of Quezon, Palawan, Philippines. How did the pandemic influence their lives and keep going in
the face of adversity? Its emergency relief system in the face of epidemics and the stimulating spillover effect to the local economy will begiven a deeper and systematic examination for possible recommendations needed in the present need of recuperation.
63829

10:25-10:50

COVID-19 Vaccine Booster Decision-making Factors in Vietnam: A Qualitative Research
Vi Xuan, Renmin University of China, China
Nguyen Long, Foreign Trade University, Vietnam
Pham Mai, Vietnam Center of Research in Economics, Management and Environment, Vietnam
Nguyen Mai, Erasmus University Rotterdam, Netherlands

Background: Vaccination policy is the key in the resilient recovery of Vietnam in the Covid-19 pandemic. However, the dissemination of information
about new variants is parallel with doubts about the vaccine's power. Vaccination studies have yet to focus on the relationship between individual
motivations for vaccine boosters in the emergence of new variants and a sustainable resilient recovery. This study sought to examine the drivers andbarriers of vaccination in Vietnam. Methods: Applying qualitative methods, twenty-four semi-structured interviews among vaccine decision-makers
were conducted with vaccine policy documents. The collected data included perceptions and examples of incentives and barriers to vaccination.
The socio-ecological model is used to embody and interpret the research results. Results: Participants demonstrated a positive attitude toward
third-dose vaccination and new variant information. Individual-level elements are less relevant than the community and organizational-level factors.
The 'new normal' policy succeeded in raising public knowledge about the benefits of vaccination. Vietnam's cultural homogeneity and collectivism
play a key role in the explanation. This does not, however, imply that the policy is faultless. The absence of consistency in procedure throughout
provinces could lead to further segregation between rural and urban communities. Conclusion: Infrastructure development and community-basedawareness programs are encouraged to ensure equitable access to vaccination and information. Vaccination policies should not only focus on
raising national awareness but also on achieving a uniform implementation procedure. Building appropriate infrastructure and reaching consensus
on a centralized vaccine implementation are important first steps toward providing universal health care to all citizens.
63859

10:50-11:15

An Indonesian Model? Civil Society and Refugee Protection in Indonesia
Max Walden, University of Melbourne, Australia

Indonesia, Southeast Asia’s most populous nation, is home to approximately 13,700 refugees and asylum seekers – around half of whom
are from Afghanistan. Because Indonesia is not a signatory to the 1951 Refugee Convention, refugees face lengthy ‘transit’ while they
await resettlement in third countries, with limited access to basic rights such as healthcare, education and livelihoods. Civil society
organisations, particularly those that are refugee-led, play a vital role in service provision and advocacy towards advancing the humanrights of refugees, in what is an increasingly illiberal political environment under President Joko Widodo. The difficult conditions created by
the COVID-19 pandemic have further illustrated the role of civil society organisations in providing for refugees’ basic needs in Indonesia.
This paper will summarise the empirical findings of my research to date and interrogate the research question: can civil society help
establish an effective ‘Indonesian model’ of refugee protection, which could set an example for the region?
62628

11:15-11:40

Inclusivity and Equity for Whom? Sustainable Development Goal 4’s Enactment for Ethnic Minorities in Laos
Daeul Jeong, University of Queensland, Australia
Ian Hardy, University of Queensland, Australia

Focusing on inclusive and equitable quality education, Sustainable Development Goal 4 (SDG4) started with an ambition of reducing inequalities
in education. Using Nancy Fraser’s three dimensions of social justice (distribution, recognition, and representation), this paper examines how
inclusivity and equity have been conceptualised within the SDG4 framework and was enacted in Laos in relation to ethnic minority students. Laos is
one of the few countries which directly embraced SDG4 into its national education policy. Findings show that SDG4 targets were drawing upon only
distributive side of social justice; there was no evidence of addressing cultural recognition and political representation within the SDG4 framework.
Lao policy document after SDG4 also only drew upon distributive justice. Looking closely through interviews with key policy actors (policy makers,
donor agencies, and teachers), even the distributive justice for ethnic minorities (increased access to education) were limited to basic educationand technical and vocational training; university scholarships, which were considered as a pathway out of poverty, were based on merits, which
required them to compete with majority group students on an equal term despite existing economic, cultural and political inequalities. In theabsence of policy support to alleviate inequalities in cultural recognition and political representation, this selective distributive justice may result infurther difficulties for ethnic minority students’ upward mobility. The findings of this research suggest the need for multi-dimensional theorisationof inequalities facing ethnic minorities if SDG4 is to enable ‘inclusive and equitable quality education’ for ethnic minorities.

22 | IAFOR.ORG | ACAS/ACCS2022 | Follow us on Twitter @IAFOR (tweet about the conference using #IAFOR)

11:50-13:30 | Room A

Wednesday Live-Stream Presentation Session 2
Education
Session Chair: Renelee Subsuban
63795

11:50-12:15

Management Strategies of Universities on the Utilization of Sports Facilities: A Multiple Case Study
Jezreel Abarca, University of the Philippines - Mindanao, Philippines

University sports facilities in the Philippines were used in all sports activities: the academic program like the degree programs in Physical
Education (PE) and Sports, and Service PE, the non-academic programs such as sports varsity, sports clubs, and community use. The
different nature of these set-up involving both internal and external users caused conflicts in scheduling and operations, specifically insports degree programs and service PE classes as the classes were displaced. The concerns in management, utilization, and provision ofsports facilities in the academe are the main reasons for this study. The intention of this paper is to investigate the management strategiesof the Universities on the utilization of sports facilities. The researcher utilized a multiple case study approach. Two (2) levels were used:(1) individual case analysis and (2) cross-case analysis. This methodology explored the experiences and narratives of administrators
regarding their management strategies, specifically on the utilization of sports facilities. The analysis method used is the thematic
analysis guided by Collaizi's Seven-Step Method. The areas investigated were the management strategies which generated several
themes: involvement in the university sports facility projects, implementation of guidelines in utilizing sports facilities, and reinforcement
in collaboration engagements. This study's output is not a set of recommendations but policy, practice, and a set of doable actions on
managing sports facilities.
62197

12:15-12:40

Mapping the Musical Resources in Ilocano Language into the Grade 1 Curriculum for Ilokano Schools
Marlon Fernandez, De La Salle Santiago Zobel School, Philippines

Despite the available multimedia platforms, mother-tongue-based multilingual education teachers in Ilocos province suffer in implementing
the subject because of the lack of published books, the abundance of books with culturally erroneous content, and the amusing number ofsubjects they teach. Although they are encouraged to design an integrated curriculum, it requires having valid resources and a model orframework in designing and helping them teach all these subjects. Interestingly, various studies present that music integration can build
a bridge to all of these subjects. By mapping the sourced musical resources to the curriculum of Grade 1, this study sought to produce amodel of a validated music-integrated handbook through Research and Development (R&D) design and Delphi method with 22 experts.
These methods were used to (a) determine the curriculum standards in Grade 1, (b) find Ilocano songs that fit the standards, (c) analyze
the criteria in selecting the standards-based musical resources, (d) test the criteria, and (e) validate the handbook with 3 experts. In theprocess, a map of musical resources embedded in the grade 1 integrated curriculum was produced which can guide teachers in thesetting to see how all of their subjects are interrelated and interconnected which can also be adapted by other languages, not only in thePhilippines, but also to other countries, promote music integrated education, and help strengthen localization. Further work is needed totest both the developed criteria in music integration and the implication of the handbook on the students in the region.
63774

12:40-13:05

Student Mobility in Internationalization Initiatives of Selected HEIs: Experiences
Renelee Subsuban, University of Mindanao, Philippines

Internationalization initiatives particularly student mobility has been slowly transforming the academic landscape of selected higher
education institutions (HEIs) in Davao region, Philippines. However, as HEIs continuously interact with their foreign partners there arecertain environmental constraints and institutional limitations that can be a challenge in the operation of student mobility. Based on
experiences of the key respondents, the environmental factors affecting student mobility are the rigid Philippine government policy andunstable peace and order situation in Mindanao. Meanwhile, institutional limitations include: limited budget, unequal student flow, nointernational house for exchange students, school administrators lack of experiences and capabilities, student mobility is not a priority,
foreign curriculum does not match with Philippine curriculum, and calendar difference between Philippine HEIs and foreign HEIs.
Implications of these experiences to theory, policy, and present practices of Philippine HEIs are also discussed.
63664

13:05-13:30

Thoughts on Social Responsibility Teaching and Learning in the Context of Middle Eastern University
Zainab Albalushi, Sultan Qaboos University, Oman

Most recent interdisciplinary initiatives and research projects in the context of Middle Eastern universities have given special importanceto a new perspective on English teaching and learning that involves a change from a primary emphasis on language skills to focusing
on the positive personality traits that strengthen confidence, openness and perseverance, and fostering a sense of social responsibility.
One of such projects aimed at examining social responsibility as an ethical framework and how it is incorporated to support students’development and enhancement of their skills in the learning space of the ESP courses in the higher education institutions in the
Sultanate of Oman. The qualitative research paradigm was used to map out the paths to teaching social responsibility, provide detailed
descriptions, discuss experiences, achievements, challenges, and inform future decisions. Particular attention was given to teacher
provided considerations of socially responsible pedagogy illustrated by projects-related strategies and methods, including collaborative,
constructive, and self-directed learning, that motivate and further develop students’ aptitudes and competencies, respond to their needs,
improve their ethical and sensitive behavior, and contribute to their linguistic and socio-cultural advancement, and social responsibility.

Like us on Facebook at www.facebook.com/iaforjapan | ACAS/ACCS2022 | IAFOR.ORG | 23

11:50-13:30 | Room B

Wednesday Live-Stream Presentation Session 2
Politics & International Relations
Session Chair: Norihito Mizuno
63608

11:50-12:15

Japan’s and South Korea’s Democracy Promotion: Asian Responses to the February Coup in Myanmar
David Potter, Nanzan University, Japan
Hyo-sook Kim, Kansai Gaidai University, JapanThe decline of democracy over the world is remarkable. Asia, in which many countries succeeded democratization around 1990, is not an exception
to the phenomena. Demonstrations opposing authoritarian rule and corruption occurred recently in Hong Kong, Indonesia, and South Korea.
Myanmar, where the transition from the military regime to democratic government began in 2011, has experienced limited political and economic
reforms and the violation of ethnic minorities’ human rights. On 1 February 2021, the military launched a coup and has continued oppression of
Myanmar's people and democratization movement. The international community immediately criticized the coup and imposed economic sanctions
on the military junta. This study compares Japan's and South Korea's assistance to Myanmar's democratization and responses to the military
coup in 2021. Democracy promotion evolved into an international norm in the 1990s and has been one piece of the international development
regime led by the Western developed countries. Since the 2000s, however, the rise of democratic emerging aid donors has been remarkable. It is
unclear, however, whether they provide an alternative to promoting democracy led by Western nations and encourage the reconceptualization ofthis idea in the world of declining democracies. By comparing governmental and civil society’s responses to and support for democratization andthe coup in Myanmar, this study not only presents the promotion of democracy by Japan and South Korea, but also provides valuable insights todeepen our understanding of the possibilities and limits of the Asian countries in democracy promotion led by the western countries.
62528

12:15-12:40

Founding Father or Traitor to the Nation? Contested Memories of Syngman Rhee in Mid-1990s South Korea
Patrick Vierthaler, Kyoto University, JapanTo date, disputes over the memory of Syngman Rhee (1875-1965) are dividing South Koreans. To one side, Rhee is the "father of the nation",the president who defended South Korea as a bulwark against communism, who laid the foundation for its later economic development. To theother side, Rhee is a "traitor to the Korean ethnicity", responsible for the on-going North-South division and un-successful de-colonialisation,
who paved the way for decades of autocratic rule. These contested memories are at the core of South Korea’s disputes over its Cultural memory.
Mnemonic struggles have significantly intensified since the mid-2000s, being labelled as "history wars" or a "psycho-historical fragmentation"
by some scholars. In the present research, the author focuses on how such struggles over Cultural memory first openly emerged in society in the
mid-1990s, amidst years that both mark the age of post-Cold War triumphalism, and an era of hope towards further institutional democratizationand transitional justice for former democratization activists. Through the case study of discussions surrounding a 1995 exhibition on Syngman
Rhee, the author traces how a nexus of historians, journalists and activists was involved in attempts to re-shape South Korean Cultural memory.
A particular focus is on the two major dailies Chosun ilbo and Hankyoreh. The present research provides insights not only into the origins andideological institutionalization of South Korea’s present-day mnemonic polarization, but also sheds light on continuities between the mid1990s and the following decades. This is crucial to understand the intensification into "history wars" since the mid-2000s.
63875

12:40-13:05

Beyond Reclaiming Space: Resilience to Ethnic Recentering in South Korea
Robert Hamilton, Hankuk University of Foreign Studies, South Korea

In South Korea, nation-building projects have often entailed media-driven narratives that discipline bodies and desires. Transnational flows,
however, are increasingly challenging these narratives as the country intensifies its efforts to market its image abroad. The K-wave is no longer
flowing in one direction. The commoditization at work often requires broadening national conceptions of “Koreanness” both in conflict with andalong racial and alternative sexual lines. Shows such as Itaewon Class and Squid Game, for instance, have shed light on this dynamic. However,these imagined inclusions of Others often fail to translate into cultural transformations that bolster change in the practice of everyday life
despite the historical existence of these groups in the country. This exploratory research draws on spatial theory to expand on interpretationsof liminal placemaking as a means of connecting and transgressing imagined boundaries of physical space in real-time. Namely, it investigates
how non-Koreans reacted to two COVID-related events that moved them from cultural observers to online activists: the outbreak of COVID-19 at
a nightclub in Itaewon (a hub for the celebration of non-Korean ethnicity and a controversial transcultural space) and the government's demand
for foreign COVID testing. It argues that short format and digital live-streaming media spaces have not only become a new transcultural spacefor 'foreign' protest but also a crucial liminal space to reframe and expose society’s distorted views of 'foreigners' in South Korea.
63879

13:05-13:30

Thailand as Another Stage of Modern Sino-Japanese Relations
Norihito Mizuno, Akita International University, Japan

This presentation will discuss one aspect of Sino-Japanese relations during the first three decades of the 20th century, a period of less thana century from the late 19th century to the end of World War II, which is considered the modern era of Sino-Japanese relations that has lasted
about 2000 years until today. He calls the period from the end of the 19th century to the end of that century "the era of unhappiness" andattributes that misfortune to Japan's imperialist or militarist oppression and exploitation of China. Indeed, many events between China andJapan in the modern era can be placed in the context of "aggression and its victims". However, not all can be reduced to this dichotomouscomposition. Wen Jiabao acknowledges this point by mentioning such examples as cultural and academic exchanges and Japanese assistanceto the Chinese revolutionary movement. Similarly, not all events in modern Sino-Japanese relations occurred within the traditional geographicalconception of East Asia, including Japan and the Chinese mainland, including Manchuria. In other words, "modern Sino-Japanese relations"existed beyond East Asia. This study will focus on Thailand as another theater of modern Sino-Japanese relations and discuss events between
China and Japan in the Southeast Asian country from the beginning of the 20th century to the end of the 1930s and their characteristics.

24 | IAFOR.ORG | ACAS/ACCS2022 | Follow us on Twitter @IAFOR (tweet about the conference using #IAFOR)

Keynote Presentation: Arnold Zable

The Agony of Limbo and the Imprisonmentof the Innocent: Tales from the Frontline, The
Ongoing Saga of Australia’s 'Pacific Solution'
Wednesday, June 08 | 13:40-14:25 | Japan Standard Time (UTC+9)

Australian novelist, storyteller, and human rights activist Arnold Zable will weave tales, testimony, poems,
and observations regarding refugees who have been indefinitely detained, and imprisoned, in offshore
camps in Nauru and Manus Island — which has become known as “the Pacific Solution” — and of refugees
incarcerated in detention centres on the Australian mainland. Some were driven to the point of madness,some to suicide. Many have been traumatised. The source of the detainees’ agony had been, above all,the indefinite nature of their detention, their state of limbo, or as Viktor Frankl called it, in his reflection on
camp life in an earlier era: their 'provisional existence of unknown limit.' Yet, there have also been many
extraordinary acts of resistance — inmates themselves, who bore witness to their own suffering and thesuffering of their fellow inmates in many forms — among them literature, journalism, art, music, story,
documentation, testimony, and courageous activism. There have been refugee advocates who reached
out to offer support, solidarity, and on release, a place to stay. Many refugees remain in limbo. The struggle
is ongoing. As too, is the documentation of a period in Australian history which must be understood, andnever forgotten.

Arnold Zable
Arnold Zable is an acclaimed Australian writer, novelist, storyteller, and human rights activist. His
books include Jewels and Ashes, Café Scheherazade, Scraps of Heaven, Sea of Many Returns, The
Fig Tree, Violin Lessons, The Fighter, and most recently, The Watermill. He has published numerous
stories, features, essays, columns, in a range of literary journals and papers, and works for theatre.
He has a doctorate from the School of Creative Arts, Melbourne University, titled ‘The ImmigrantExperience’, and for the past two decades he has written widely on the journeys, and the detentionof refugees, and people seeking asylum in Australia. Zable has lectured widely on the art of story,
literature, and human rights issues and was appointed a Vice Chancellor’s Fellow at the Universityof Melbourne from 2012 to 2014. He has conducted numerous workshops for refugees, bushfire
survivors, the deaf, the homeless, problem gamblers, and other groups focusing on story as a means ofself-understanding. His awards include the 2013 Voltaire, and the 2017 Australia Council Fellowshipfor Literature, and The 2021 Australia Council Award for Lifetime Achievement in Literature. He is theimmediate past president and current patron of PEN International, Melbourne.

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www.papers.iafor.org

Visit the IAFOR Research Archive, where you cansearch and access the repository of research
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You can search by keyword(s), subject area(s), or
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26 | IAFOR.ORG | ACAS/ACCS2022 | Follow us on Twitter @IAFOR (tweet about the conference using #IAFOR)

Thursday,June 09
Parallel Sessions
All times are in Japan Standard Time (UTC+9)
Abstracts appear as originally submitted by the author.
Any spelling, grammatical, or typographical errors arethose of the author.

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16:00-17:40 | Room A

Thursday Live-Stream Presentation Session 1
Interdisciplinary Asian Studies
Session Chair: M.L.Pinitbhand Paribatra
63256

16:00-16:25

From Strangers to Participants: Hui Intellectuals’ Involvement With the Transnational Muslim Network in the
Early Twentieth Century
Hsiu-Ping Bao, National Chi Nan University, Taiwan

After the First World War, Muslim elites from Muslim-majority societies gradually formed a loose transnational Muslim network, united bytheir common experience of European imperial racism and inspired by the principles of self-determination. Three periods are of crucial
importance for the transnational Muslim network: the Turkish War of Independence (1919-1923), the Abolition of the Caliphate (1924), andJewish immigration to Palestine (1930s). Several studies have examined how Muslim intellectuals engaged with these historical events,
yet little is known about Muslim minorities in East Asia, who were also part of the transnational network. Between the 1920s and 1930s,
Sino-Muslim intellectuals, also known as Hui, were committed to the transnational Muslim network. Before the 1920s, Hui intellectuals
were not well connected to the Muslim-majority societies. Apart from the annual pilgrimage (Hajj), Hui intellectuals had few dealings with
the Middle East and did not learn about local political and social development in the region; Middle Eastern Muslims likewise had little
knowledge of the Hui community. However, after the First World War, Hui intellectuals reached out to the transnational Muslim network
through travel, study and public diplomacy. The paper explores how Hui intellectuals participated in the transnational Muslim network in
the early twentieth century.
64123

16:25-16:50

Indigenizing Order and Agency: A Southeast Asian Perspective on the ‘Free and Open Indo-Pacific’ and the
Rising China
M.L.Pinitbhand Paribatra, Thammasat University, Thailand

The idea of the 'free and open Indo-Pacific' (FOIP) widely promoted by a number of major powers represents the evolving, yet competing,order of global politics. In light of these developments, this paper surveys an indigenous thinking of Southeast Asian International
Relations (IR) in the context of the FOIP strategies. The main task is to make preliminary inquiries into three broad sets of the 'local'
Southeast Asian scholarships, undertaken by scholars academically domiciled within the region. First, what kinds of regional order havebeen conceivably established, replaced, or re-instituted amidst contesting power transformations shaped by major powers? Second,against this backdrop, how has the social identity of agency of ASEAN been formed, shared, and endured? Third, how has Southeast Asia
actualized its agency to be able to cultivate their strategic positions, despite weaker/smaller actors, in this context? This paper argues
that these broad understandings of Southeast Asian IR are enriching a 'Global IR' research program by incorporating the study of regions,regionalism, and agency into the pluralism of IR.
62843

16:50-17:15

Thomas Cook & Son, Burma and Colonialism, 1886-1948

Antonio Eduardo Hawthorne Barrento, School of Arts and Humanities of the University of Lisbon, Portugal
Thomas Cook & Son (TCS) was an active contributor to the travel boom that occurred to and within Burma after the British occupation ofUpper Burma in 1886. By 1887, it announced that a direct railway line to Mandalay would soon be opening, and, by 1890, it organized ninedifferent types of tours within the country and opened an office in Rangoon. Established in Bombay since 1881, it came to extend someof the material that it issued about India to Burma as well (together with Ceylon), beginning with a booklet in 1890. Burma was to soon
became a significant destination for TCA. Against this background, this paper aims to examine the various intricacies of the relationshipbetween TCS and colonialism in Burma. It was a complex one. While TCS came to be given the sobriquet ‘Booking Clerk to the Empire’ by
the turn of the century, it was not simply an official agent in Burma but acted mostly as a private independent entity. At the same time,
TCS indirectly contributed to the greater colonial project by, on the one hand, facilitating imperial knowledge of Burma and, on the other,promoting the achievements of the Empire in the territory. In doing so, TCS served as an indirect promoter of the Empire. This was not the
only way in which the Empire and TCS were interlinked. Much as was the case in Egypt, TCS benefitted in Burma from all the colonial travel
improvements in the territory and the region.
63826

17:15-17:40

Power and COVID-19: How the Pandemic Benefitted India’s Position in Kashmir
Leoni Connah, University of Manchester, United Kingdom

This conference paper will consider if the Covid-19 pandemic gave India an opportunity to extend its control over Kashmir’s disputed
territory. During a period of lockdown and curfews, we will explore the ways in which Narendra Modi’s administration used this time toredefine domicile law in Kashmir, extend its influence, and quell any dissent. Using interviews with local Kashmiris, the notion of ‘settler
colonialism’ will be explored to understand the impact that the pandemic has had on the autonomy of Kashmiris. The extent of the impact
will be considered by looking at the ways in which human rights abuses have increased since the start of the pandemic. Issues thatwere prevalent before, including the banning of communication and internet, have worsened both since the start of the pandemic andsince India increased their control in the region. However, the paper will also consider if Modi’s extended control has actually benefitted
Kashmir’s infrastructure and has reduced the levels of violence on the ground. Kashmir’s story is riddled with complexity and it is the
purpose of this paper to unpack this in more detail. Finally, the paper will consider what the future of Kashmir might look like if Indian
control continues to increase, whether that be a positive one, or a future fraught with uncertainty.

28 | IAFOR.ORG | ACAS/ACCS2022 | Follow us on Twitter @IAFOR (tweet about the conference using #IAFOR)

16:00-17:40 | Room B

Thursday Live-Stream Presentation Session 2
Interdisciplinary Cultural Studies
Session Chair: Stuart Perrin
62746

16:00-16:25

Chinese Language Teacher Identity Development Through Rapid Digitalization of Language Preparatory Courses
Stuart Perrin, Xian Jiaotong-Liverpool University, China
Yipu Wang, Capital Normal University, China

The learning of modern standard Chinese is currently undergoing a rapid expansion, with Wang, Moloney and Li (2013) describing it as thenew ‘must-have’. Within China, language students make up the majority of international students at university. International students areusually required to undertake a Chinese preparatory course, covering areas such as how to; learn and master Chinese, better understandthe Chinese national education system, and enable intercultural communication competence. Under the backdrop of the global COVID-19
pandemic, change in teaching methodologies has been accelerated, with an increase in the number of online Chinese language preparatory
courses. These changes often mean a change in the role of language teachers. This paper describes a case study which focuses on theidentity and language transformation process of two preparatory Chinese teachers moving from onsite to online teaching. It describes thetransformation journey from being a teacher to becoming an allocator of educational resources, from being a housekeeper to becoming apersonalized learning consultant, from being a researcher to a guide of effective teaching and learning interaction, and from being a "judge"
to becoming a "catalyst". It describes how the language used with the change in role influences how identity is transformed, and how thistransformation itself influences how teachers describe themselves and their teaching. The paper concludes with a number of suggestions
on how this transformation of Chinese language teachers’ identity in course delivery can be positively enabled within the university setting,enhancing both their professional and personal development.
63820

16:25-16:50

Narrating Modern Chinese Women’s Lives
Lisa Yinghong Li, J. F. Oberlin University, Japan

This paper expands current research on life narratives of modern Chinese women. Through reading Xinran’s The Good Women of China:
Hidden Voices this paper intends to bring new understandings of postsocialist Chinese women focusing on social suffering as a major theme.
This is one of a few books dedicated to giving voices to ordinary Chinese women. Published in English in 2003 the book is a hybrid text basedon interviews, dialogues, monologues, and letters from women of diverse background in terms of education, vocation, age, geographicallocation and sexual orientation. Much content was broadcast on a radio program Xinran hosted in early reform-era China. Some content had
never passed the Chinese government censor for the radio program and is made public for the first time. Other content would have put Xinran
in danger had is been published in China. Personal narratives of Xinran and her mother add an autobiographical element to the book. As
such, it offers invaluable insight into realities facing Chinese women, especially those not dealt with by official Chinese narratives in history
or literature. The book will be treated as a literary text but also discussed with the intention of illuminating cruel issues addressed in current
research on women’s oral history such as memory, trauma, identity and agency. This research will update current research on Chinese
women’s narratives that has focused more on traditional writings by bringing contemporary Chinese women’s life narratives to the center.
62596

16:50-17:15

In a Search to Belong: “The Lived Experience of Being a Refugee”
Shaden Sabouni, Fulda University of Applied Sciences, Germany

Most of the academic discussions about Syrian refugees in Germany have focused on the difficulties of integration from an external perspective
and have measured such difficulties using traditional academic methods of implanting interviews and consequently reaching conclusions
based on the impressions of an outside observer. This research is to be considered as a new outlook because the spiritual side of integration
is examined and exposed from an insider perspective. Through self-examination, reflective writing, and retelling specific incidents, I will gather
the whole picture of my new life as a refugee in Germany and focus on incidents that urged me to reposition myself in my surroundings andto reconsider the meaning of identity and what influences or hinders me from involving my full capacity to develop a sense of belonging. To
achieve this result, I use self-reflective writing throughout the whole research process, to assist me to uncover where I am now on the path
towards self-acceptance. An ignored side in academic research is how refugees are struggling in their daily lives in their host country, going
through cultural ascription in everyday life and the social and individual results with which they might end up. I address this knowledge gap byreflecting on my own everyday life experiences of racial assignation as a Syrian refugee. Knowing little outside of the experience of refugees, andless about refugees as individuals, I have been motivated by the lively pictures and my personal reflections to write about my own experience.
61776

17:15-17:40

More than a Costume: Hanfu Fever and the Discourses on Chinese Cultural Nationalism and Identity
Tom Harper, University of Surrey, United Kingdom

The rise of 'Hanfu Fever' has been one of the recurring trends on Chinese social media, with the number of Hanfu enthusiasts exceeding
two million in 2018, which in turn has created an industry worth $156 million. This coincides with a wider discussion over the shapeof China’s identity, which has been marked by an emphasis on the uniqueness of Chinese identity as well as presenting China as acivilizational entity rather than simply being a nation-state, as codified by Liu Mingfu’s The China Dream and Zhang Weiwei’s China
Wave. All of these indicate a more exceptionalist tone as well as presenting a cultural rather than a political form of Chinese identity.
The purpose of this paper is to explore the rise of the Hanfu movement in China and the wider trends it has been expressive of. This was
examined through the framework of cultural transmission to explore the political, social, and demographic trends that have underpinned
the movement. As a result, it was found that the growth of ‘Hanfu Fever’ has been driven by Chinese millennials who grew up in the
period of China’s economic development. This has bestowed them with confidence in expressing their unique identity. These have been
expressive of a growing discussion over the future of China’s global identity as well as the influence of China’s millennials in shaping
political and social trends in China and beyond.

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17:50-19:05 | Room A

Thursday Live-Stream Presentation Session 2
Chinese Studies
Session Chair: Henry Johnson
62846

17:50-18:15

The Piano in a Chinese New Zealand Diaspora Setting: Musical Biography and Cultural Identity
Henry Johnson, University of Otago, New Zealand

The study of music among the Chinese diaspora in New Zealand has usually focused on artefacts that have a distinct Chinese quality.
This might include musical instruments and musical styles that have a recognised cultural home in China, and then transmitted overseas
as emblems of identity within disparate social flows. However, diaspora studies in music might also examine music that was adopted
by settlers, which offers a different perspective for comprehending cultural identity in a setting of early Chinese settlement. This paper
studies the musical life of Matilda (Tilly) Lo Keong (Low) (1875-1940), who was a piano teacher in Dunedin in the south of New Zealand. A
biographical approach is used as a way of interpreting how music played a part in the life of New Zealand’s first piano teacher of Chinese
ethnicity. Tilly’s music was distinctly western in origin and style, and it seems there was no Chinese traditional music linked with her
cultural identity. As well as portraying Tilly’s musical life in a setting of Chinese migration, this paper asks questions relating to music
adoption and identity: Can we comprehend Tilly’s cultural identity through a study of her musical activities? Was the adoption of westernmusic an important part of Chinese settler identity? How did western music support Chinese cultural identity in New Zealand in the earlytwentieth century? These questions and others will form the basis of studying this small yet significant sphere of music making among
Chinese New Zealanders in the early twentieth century.
62744

18:15-18:40

Between Law and Justice: Self-defense Principle in Late Qing China Penal Cases
Anna Chiara Trapani, University of Naples the Orientale, Italy

This article, through the analysis of selected judicial cases of the late Qing dynasty, explores the existence of the self-defense principle
and the limits within it was considered valid or not. In the first part, through the study and the analysis of some articles contained in
the Great Qing Code, it will be shown how the written law considered a murder specifically derived from the need to defend oneself ora relative from an external attack, how the magistrate must judge this particular cases and what were the judicial organs of the legal
system involved. In the second part, different and selected penal cases, included in a late Qing legal cases compendium, are presented.
Through the examination of these historical documents, that concern both men and women that belong to the same social class, it will
be clear how the previously presented law, reported in the official code of the dynasty, was effectively applied and, in particular, what were
the promulgated sentences. The final aim is to show the limits of the Qing code in self-defense matter. Bearing in mind that "the great
Qing code" thanks to the strong continuity with the previous codes (of Tang and Ming dynasties) represent the final result of more than athousand years of complex legal culture.
62838

18:40-19:05

Exploring How Academic Performance Influences Female’s Choice of STEM Field in China: A Mediating Effectat Psychological and Cultural Levels
Ye Tao, BNU-HKBU United International College, China

The underrepresentation of women in science, technology, engineering, and math (STEM) fields is an important challenge in many
countries. The particularity of Chinese culture has led to a low proportion of women choosing STEM in higher education. This study aims to
explore why women choose STEM and how to encourage women to enter these fields. According to Hofstede's theory, using self-efficacy,
family and social expectations, and Occupational rate of return as the mediator. Combining Questionnaires and focus group interviews.
Structural equation modeling was used to analyze data of 800 first-to Fourth-grade college female students in STEM, this study finds
the three mediators are all positively related to STEM fields choice. In Chinese culture, due to the low level of equality between men andwomen, there is a phenomenon that women are instilled in STEM that only men are more suitable. Because of the low development ofsocial welfare in China's employment environment, women will choose higher-paying STEM fields because they value salary and job
stability. STEM's employment requirements in China are less affected by family and class than in fields such as art and literature, making
it easier for women from ordinary families to find jobs. Influenced by the culture of engineers advocating in Chinese culture, many Chinese
elders believed that, compared with majors such as art and literature, studying science and engineering and becoming an engineer ispractical and stable. In future research, factors such as individual strengths should be considered.

30 | IAFOR.ORG | ACAS/ACCS2022 | Follow us on Twitter @IAFOR (tweet about the conference using #IAFOR)

17:50-19:05 | Room B

Thursday Live-Stream Presentation Session 2
Cultural & Areas Studies
Session Chair: Tugba Batuhan
63878

17:50-18:15

Challenges and Opportunities: Musicals in China in the Era of Covid-19 Pandemic
Zhitong Chen, Sichuan University, China

The emergence of the Covid-19 pandemic undoubtedly affected every single aspect of human life, resulting in devastating socioeconomic challenges across the world. After the Covid-19 pandemic outbreak, China’s performing arts market has shrunk as a whole,
the performance market has repeatedly stopped, and the musical industry in China has been in trouble. This paper, however, discusses
not only the challenges but also the opportunities of musicals in China in the era of the Covid-19 pandemic. The pandemic provides
opportunities for the development of Chinese musicals. Before the Covid-19 pandemic, the lion’s share of China’s musicals market
is dominated by imported Western musicals such as The Phantom of the Opera, Chicago, Cat, and Mozart L’Opéra Rock. During thenormalization stage of prevention and control of the pandemic, there has been a window of opportunity for Chinese original musicals andChinese adapted musicals with the rapid recovery of the domestic performance market and the lack of competitive foreign musicals. The
strong momentum of producing popular Chinese original musicals like The Orphan of Zhao and Chinese adapted musicals like Apollonia
has brought great confidence to the musical industry in China. Through historical research, data analysis, and interviews, this paper willcomb the history of musicals in China, analyze the resilience of Chinese musicals during the pandemic, and provide possible solutions
for Chinese musicals’ further development.
63884

18:15-18:40

Transitional Community Under COVID-19: University as the Actor of Regional Revitalization
Weilih Yeh, National Sun Yat-sen University, Taiwan
Tony Tai-Ting, Liu National Chung Hsing University, Taiwan

This study analyzes the relationship between the university and local community through the concept of value co-creation. Commencing
from the starting point of the domain characteristics in Zuoying, a transitional community in Kaohsiung City. Due to migrant settlement,
regional planning by the colonial government, the city of Kaohsiung attracted a large number of settlers. Following the shift in economic
emphasis inland, Kaohsiung shifted from an emphasis on the manufacture industry to the service industry. In terms of regional
revitalization, Kaoshiung boasts high potential. The study probes into the questions of how National Sun Yat-Sen University perceives theconcept of domain characteristic while practicing regional revitalization, how respective action strategies for entering communities are
established. Hence in Japan, criticisms center on the lack of vision of the policies and argue that regional revitalization is merely old winein new bottle. In particular, with the severe COVID-19 outbreak in Tawian last year, has “Regional Revitalization” succeeded in becoming
a local support system? Through field research, in depth interviews and analysis of existing literature, the author attempts to carry out astudy of Taiwan with the aim of shedding light on the domain characteristics of this region, and the relationship between the university
and local community. Correspondingly, this study examines the feasibility for value co-creation of the two parties.
63128

18:40-19:05

Creating Brand Identity in Museums: The Troy Museum
Tugba Batuhan, Mardin Artuklu University, Turkey

The Troy Museum was founded in the ancient city of Troy, which is on the UNESCO world heritage list. For the establishment of themuseum, the National Architectural Project Competition was held in 2011 and the foundations of the museum were laid with the project of
the winning team in 2013. 2018 was declared the Year of Troy by the Çanakkale Governorship and the Ministry of Culture and Tourism, thus
the Troy Museum was opened in the same year. The purpose of the museum is to exhibit and protect the archaeological artifacts unearthed
as a result of excavations at the Troy Ruins. TheTroy Museum, which was constituted with a contemporary museum understanding, it
has become a successful museum by increasing its recognition throughout Turkey. The Troy Museum has carried its national recognition
to the international arena as well. The Troy Museum for its innovative exhibition approach and its structure combining the past and thepresent by addressing contemporary issues received the 2020/2021 European Museum Academy (EMA) Special Mention Award and won
the European Museum of the Year Awards (EMYA) special commendation in 2020. Despite the emergence of the coronavirus in 2020, theTroy Museum has become known by crossing the border and showing cultural resistance. The museum was founded in the recent pastand has become a brand by achieving a lot in a short time. This study will focus on how the Troy Museum increased its prestige in all
circumstances by applications and policies before and during the coronavirus.

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19:15-20:30 | Room A

Thursday Live-Stream Presentation Session 3
Japanese Studies
Session Chair: Junko Agnew
61906

19:15-19:40

Persevering With Intercultural Performing Arts During a Pandemic: Semiotic Clusters and an Online Noh Performance
Kim Rockell, Komazawa University, Japan

The practice and transmission of traditional performing arts frequently involves visceral engagement, drawing on physically mediated musicality(Rockell, 2009). This has also been the case with the 700-year-old combination of poetry, music, dance, and drama now known as Noh. However,during the recent global pandemic, performing arts and educational activity have been required to move increasingly online. Within this context,
this study explored intercultural perspectives on the performing arts from the viewpoint of semiotic clusters (visual, kinesthetic, linguistic,
and purely aural processes), looking particularly at an online performance of the Noh play Takasago 高砂. The adaptability and perseverance
demonstrated by project collaborators and participants at sites outside Japan, in Taiwan and the Philippines, in evidenced by their contribution
to the current presentation. And the journey from online to ‘hybrid’ and back on stage testifies to their resilience.
62842

19:40-20:05

Traditional Folk Textile Dyeing in Japan: Diversity and Continuity of the Craftspeople’s Ateliers (kōbō)
Maria J. Santamaria Hergueta, International Christian University, Japan

This ethnographic study explores the kōbō, the atelier where professional and amateur dyers produce traditional folk textile dyeing or
katazome. It analyses three layers of meaning critical to understanding the importance of these kōbō in Japan: the physical space wherekatazome production processes happen; the social environment where its members forge relations; and the symbolic construction that
contributes to cultural tradition, lineage, and heritage. A kōbō evolves through time and social changes. It will thrive, survive, or disappear
depending on its ability to cope with challenges. Some of these affect the production of katazome (materials' availability, new technologies,
finding a successor to a retiring craftsperson). Others impact the demand of katazome (modern lifestyles, fashion, imports of cheaply
mass-produced dyeing). The twilight of kōbō illustrates the concept of tradition in crafts, questioning the consumers` understanding ofauthenticity, uniqueness, or "craftlessness". Recent initiatives try to palliate the situation and preserve this tradition.
62638

20:05-20:30

National Trauma and Resilience in the Works of Murakami Haruki
Junko Agnew, Northern Kentucky University, United States

In 1995 Japan faced two major national tragedies: The Kobe earthquake and the Tokyo subway sarin attack. The novelist Murakami
Haruki calls these events “nightmarish eruptions beneath our feet” [1] which he features in his works Underground and After The Quake.
Underground is a collection of his interviews with the victims of the sarin attack. After The Quake is a collection of short stories, all ofwhich are related to the Kobe earthquake. Despite the author’s intention to find out “what happened” in these events, I would argue that“what happened” is in fact not the main concern in both works, especially because the physical experience of the Kobe earthquake is
missing in After The Quake. This “displacement of the event”[2] in these two works enables people to move forward to the recovery froma national tragedy since it shifts our focus from the events themselves to the meaning of each victim’s experience. While the victim’s
experiences in Underground suggest the need for a reform of the Japanese government and social system, our understanding of the
impact of the Kobe earthquake through After The Quake helps to create a “community of melancholy” among the people who wereaffected by the quake. Through the unidentifiable yet profound connections forged by this “community of melancholy,” the nation canmourn the loss collectively and prepare for future adversities.

32 | IAFOR.ORG | ACAS/ACCS2022 | Follow us on Twitter @IAFOR (tweet about the conference using #IAFOR)

19:15-20:55 | Room B

Thursday Live-Stream Presentation Session 3
Interdisciplinary Cultural Studies
Session Chair: Alexandre Avdulov
63630

19:15-19:40

Fantazied Romanticity: Rethinking the Roles of Curtained Motel in Thai Contemporary Culture
Sant Suwatcharapinun, Chiang Mai University, Thailand
Jakkit Mancha, Chiang Mai University, Thailand

Examining through the lens of a social-sexual production, this paper focuses on the curtained motel, known amongst Thais as “RongRaem Man Rud”, in Thai contemporary culture which has long been constituted by Thai sex-gender discourses or the so-called “Heteronormality”. In general, this is an enjoyable place for anonymous sexual activities or having sex without any string attached. For many, thisplace is condemn and tainted while for some it is partially legitimated and culturally tolerant. This paradoxical meaning of curtained motel
becomes our focusing point. It is important for us to explore curtained motels before they close down due to the rapid change of the mobile
culture which allows people to meet virtually and to initiate sexual interaction elsewhere not limited to the hotel facilities. This paper aims
to analyze curtained motel in terms of social-sexual production of the space through the question of what and under which conditions
curtained motel has been constituted; and to argue for an alternative value and meaning that differ from those given and imposed bymainstream sex-gender discourses. Methodologically, this paper embraces Michel Foucault's Other Spaces as the theoretical framework
for collecting and analyzing data of a field survey based on 6 curtained motels, built during 1977-1991, in Chiang Mai Municipality. This
paper also aims to use curtained motel as a reflecting point, opening up for the discussion on the dominant cultural value and perhaps
leading to an alternative meaning in Thai contemporary culture.
62854

19:40-20:05

Understanding Wabi and Sabi in the Context of Japanese Aesthetics
Alexandre Avdulov, Saint Mary's University, Canada

Whether consciously or not, aesthetics in Japan often takes precedence over other cultural elements. In fact, the whole idea of "Japanese
beauty" is the very foundation of Japanese culture and the unifying medium of national identity. Though Japanese aesthetic concepts
are deeply rooted in the country’s cultural fabric, it doesn’t mean that they cannot appeal to the tastes of non-Japanese. Moreover, they
are well-known and appreciated abroad and have become part of the non-Japanese cultural and artistic fabric, especially in recent
decades. The aesthetic concept of Wabi is probably the most well-known one outside Japan. However, it is almost always used as a partof the "Wabi-Sabi tandem". This paper will challenge the validity of using both concepts only as a tandem. While an object most often
possesses qualities attributed to more than just one aesthetic concept, and there are times when applying Wabi and Sabi together works,
most of the time it seems inaccurate to blend them as one. This paper will discuss the challenges of cultural borrowing and possibly
wider applications of these borrowed aesthetic concepts beyond art, in such areas as education, for example, as well as a phenomenon ofcultural “borrowing back” where “well-travelled” aesthetic concepts may possibly reinforce their place in their culture of origin.
63822

20:05-20:30

A Study of Subject’s Plight in David Henry Hwang’s M.Butterfly
Luming Zhang, Washington University in St. Louis, United States

According to Foucault, the philosophy is an ethical philosophy concerning individual existence; individuals under the influence from
historical knowledge and power relations tend to constrain their true self by the external normalization in respects of power, sexuality
and ethics. In this way, they constitute standardized subjects in case of being marginalized but forget who they really are. As a result,they will easily fall into the plight where the standardized subject confronts the true self. Thereby, Foucault advocates that individuals live
aesthetically as who they really are by taking care of the true self and resisting the subjectivation external normalization causes. Baseson this theory, this paper attempts to explore Foucault’s aesthetics of existence in M. Butterfly. First, it begins with how the historicalknowledge and power relations Gallimard and Song learn separately in their background cause the constitution of their standardized
subjects. Then, it analyzes how they manage to be the standardized subject by internalizing the external normalization in their sexual
relationship, during which they fall into the plight where subject is in conflict with their true self. Lastly, the different endings of two
protagonists are discusses in details. Gallimard, conceited and stubborn, ends up his life while Song, intelligent and flexible, chooses tocome back to his true self. Through such a creative ending, Hwang makes a powerful response to the issues of how to deal with gender,
identity and the relationship between east and west.
63853

20:30-20:55

The Collective Construction of Romantic Narratives Among Chinese Real Person Slash Fandom Communities
Dongni Huang, The Chinese University of Hong Kong, China

In the age of digital media, real person slash (RPS) culture has been booming in recent years. Terms such as coupling, the fan economy,
danmei, idol industries have been used frequently in Chinese mainstream media and thus attract academic attention from interdisciplinary
perspectives. Although Chinese RPS culture shaped by Western slash culture and Japanese danmei culture is regarded as a subculture,
its flourishment significantly influences the collective practices performed by online fandom communities. As part of a seven-monthonline auto-ethnographic study about an online RPS fan community formed on the Chinese Douban platform, this paper investigated
how these fans performed slash practices to collectively construct the romantic narratives of two male stars and consolidate their queer
imagination. As an aca-fan in this fandom community, I provided detailed insights about this dynamic transmedia process unfolded
across multiple platforms. Unlike traditional real person transformative works in the form of fiction, these fans collectively uncovered
evidence-based romantic stories within the community that served as the "original work" for further slash works creation. During thisprocess, these predominantly young straight female fans also deconstructed the heteropatriarchal gender norm through female gaze anddestroyed the dominant idol-fans power relation in Chinese entertainment industries. The empirical findings of this paper shed light on
the current flourishing fandom culture in the context of convergence media in mainland China.

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21:05-22:20 | Room A

Thursday Live-Stream Presentation Session 4
Asian Studies: Symbolism & Beliefs
Session Chair: Yuan Hsun Chuang
63069

21:05-21:30

Tapedn, Floods and the (Endless) Pandemic: Reemergence of Indigenous Beliefs Among Kensiu in Baling, Kedah
Said Effendy Bin Said Iziddin, National University of Singapore, Singapore

Having settled in Kampung Lubuk Legong since 1941 (estimated) – before the Japanese occupation, the indigenous belief – Tapedn(thunder god) and Takebah (messenger) – have since slowly eroded from practice. The Kensiu people are a group of indigenous people
living in the borders of present-day Kedah, Malaysia and Yala, Thailand. With the reduced dependency in the forest (Bukit Tiak, Gunung
Bayu) as a source of food, indigenous beliefs play a less potent role in ensuring their survival. In addition, since the adoption of the village
by Malaysia’s Jabatan Kemajuan Orang Asli (JAKOA) in 1967, the rapid Islamization process has led to a further strain in the authoritiesof the indigenous belief. However, since 2019, the endless misfortunes that Malaysia struggled with – both the Covid-19 pandemic andmassive floods – have caused some elders in the village to rethink and revisit their ancestral norms. This research is an ethnographic
paper on two village elders of Kampung Orang Asli Lubuk Legong which follows their worldview of the endless challenges facing Malaysia
and how the salvation of this village in particular, had been with the aid of the Cenoys (dwarf guardians). It seeks to shed light on theuncanny resilience of indigenous beliefs in challenging times while at the same time probe into the academe of “memory studies”.
61938

21:30-21:55

The Multifarious Temple Art of Jayavarman VII and the French Orientalist Interest in Cambodia
Punam Madhok, East Carolina University, United States

Dating between ninth and thirteenth centuries CE, the temples of Angkor are remains of the acclaimed Khmer Empire. Some of the mostimpressive among them were constructed during the reign of Jayavarman VII (reigned c. 1181-1218 CE), a devout Buddhist. He wasemulating Ashoka (reigned 272-231 BCE), who had mounds called ‘stupas’ erected all over India. Jayavarman’s Bayon is the magnum
opus of Khmer sacred architecture. Carved into its towers are large faces, that have defied easy interpretation. Are they Shiva, Brahma,
Lokeshvara, Vajrasattva or Hevajra? Jayavarman dedicated temples to deified family-members - Preah Khan to his father, Ta Prohm to hismother, and Banteay Chhmar to his chosen protégé. The mythical eagle, Garuda, and multi-headed serpent, naga, feature prominently onthese temples. A project with remedial power that has survived is Neak Pean, built in reverence of Buddha Bhaisajyaguru. Dancing maidens,
Apsaras or Yoginis, are carved on many temple walls. Jayavarman had halls attached to temples where living damsels would perform
ritual dances. They have inspired the creation of classical Cambodian ballet of today. After Cambodia became a French protectorate in1863, Louis Delaporte (1842-1925), a young French naval officer, made fanciful watercolors of Angkor temples and usurped statues thatare now housed in Paris’ Guimet museum. Drawing upon my field trip of December 2019, I wish to explore further the amalgamation of
Buddhist and Hindu imagery on these temples as well as the French orientalist interest in this region.
63863

21:55-22:20

Symbolization, Self-Symbolization and De-symbolization – Exploring the Indigenous Totems in Taiwan
Yuan Hsun Chuang, China University of Technology, Taiwan
E Leng Ladholoa, China University of Technology, Taiwan

Indigenous totems are cultural heritages that traditionally represent the relationships between and within tribal groups, distinguish
the families, and convey certain supernatural power. However, the symbolic meaning of totems, to both indigenous people and theoutsiders, is changing over time. It forms indigenous self-identity and, at the same time, a cultural spectacle. There are three sectionsin this paper. Firstly, indigenous totems are surveyed and discovered on "social-class symbolization" and "religious symbolization". Twoaborigines, one in his twenties and another in his fifties, are interviewed and revealed the difference in totems-symbolization between
these two generations. In the second part, it is argued that when the "characteristic of aboriginal" is over-expected by society, it might
become a demonstration which could be called a sort of "self-symbolization". Aboriginal literary works are taken for example in thissection. At last, indigenous artists are introduced and illustrated how they deliberately remove most typical totems in their creations to
break the restrictions of symbolization. By reviewing these approaches, intention, and attitude of symbolic presentation, the profoundcomprehension and appreciation of indigenous totems are allowed to be reinforced with full respect.

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21:05-22:45 | Room B

Thursday Live-Stream Presentation Session 4Interdisciplinary Cultural Studies
Session Chair: Yeong-Hyun Kim
63876

21:05-21:30

Mass Ignorance of the Human in Web 2.0: Virtual Celebrities and the Emancipation of/ from Idolatory
Ho Man Tang, Hong Kong Baptist University, Hong Kong
Wanhui Zhou, Hong Kong Baptist University, Hong Kong

The multifaceted contradictions between the individuality of celebrities, the exploitative star system of the capitalistic entertainment
industry, and diversified fans expectations and demands, build the discontent with how human celebrities are becoming mass-produced
commodities. Concerns of manipulation of the ‘human’ could be even more significant in Web 2.0, when the personal and public imagesof celebrities are increasingly blurred. By continuous participatory observation, this study discusses how the rise of A-Soul, China’s first
virtual girl group, offers a post-human perspective to the cultural practices of star-worshiping. While the initial launch of the animatedvirtual idol group faced boycott and criticism for its ‘fakeness’ and ‘capital manipulation’, A-soul was able to quickly draw a large fanbase
and achieved commercial success. One major succeeding factor is that, compared to earlier generations of virtual idols, A-Soul is better
embracing the cultural dynamics of social media enhanced interactivity between the idol and fans, and among the fans themselves on
web 2.0 platforms (e.g. video live-streaming). This is achieved not just by technology advancement, but more importantly the ignoranceof the presence of the actual human performers (Zhongzhiren) behind the animated skin of virtual idols, interacting ‘humanly’ with fans.
The mass ignorance of the ‘human nature’ of Zhongzhiren allows the performativity of the artist to transcended from their social origins,
bodily and performatively human constraints, and personal lives off the ‘green screen’. Such transcendence of virtuality also offers
cultural freedom for diversified audiences to construct more accepting cultural communities through sharing and creating localized gags,
expressions, and fan-mades.
62858

21:30-21:55

Mental Stress in The Streaming World: Decision Fatigue in Leisure Time Among Young Adults in Dubai
Pedro Sellos, American University in Dubai, United Arab Emirates
Khadija El Rabti, American University in Dubai, United Arab Emirates
Mila Beyrouti, American University in Dubai, United Arab Emirates
Ibrahim Reem, American University in Dubai, United Arab Emirates
Marwah Al Khaja, American University in Dubai, United Arab Emirates

The phenomenon of decision fatigue has been long explored in workplace and other task-related domains of human life. However, thestudies of mental stress and negative emotions related to decision-making in leisure time are relatively recent and can provide insighton the impact of the overabundance of digital content that we experience nowadays. The current pandemic caused by Covid-19 has
accelerated habits such as at-home consumption of content offered by streaming platforms and has occupied a significant part ofpeople’s lives . With so much time in our hands, we couldn’t help but turn to streaming platforms like Netflix and Amazon Prime amongst
many others. The researchers were able to observe that a pattern arose: an increase in mental stress in the decision-making process dueto the increase of streaming content supply. This study aims to investigate the relationship between streaming services content offeringand the mental stress users experience during the decision-making process. To do so, the study presents an overview of the current
state of the streaming landscape in the GCC region, including both global as well as local streaming services, followed by an analysisof data collected by administering a questionnaire among 350 young adults in Dubai during the months of October and November of2021. Significant correlations between variables such as the number of subscriptions, content catalog size and the platforms' automatedrecommendations are expected to increase the probability of users experiencing negative emotion and mental stress during the decisionmaking process.
63897

21:55-22:20“Out-of-Factory” Activities in Public Spaces: Filipino Male Migrant Workers in Seoul
Yeong-Hyun Kim, Ohio University, United States

Much academic attention has been paid to the everyday experiences and practices of female migrant workers in host cities, but
comparatively little research has been done on those of male migrants. This paper examines the spatial exclusion and marginalizationof young male migrant workers in Seoul, South Korea. The government-run Employment Permit System (EPS) brings in mostly malemigrants (over 90 percent), on three-year contracts, to relive labor shortages in declining heavy industries and houses them on-sitein factory dormitories to ensure tight control over their lives. Employers, vying for higher EPS quotas, actively participate in spatiallyconfining their migrant employees in the factory lot and not being seen in public space. Through the narratives and experiences of Filipino
migrants, the paper demonstrates that the imposed spatial confinement is central to their everyday experiences of living as low-skilledmigrant workers in the outer areas of Seoul during the week. However, on weekends, these migrants explore and engage in “out-offactory” activities and claim public places like churches, markets, beer pubs, and other oft-visited sites Filipino places. The findings of thispaper highlight both the spatial confinement effect state control has on the daily lives of temporary migrant workers and how migrants
confront the confinement by gathering and claiming their places in the host city.

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21:05-22:45 | Room B

Thursday Live-Stream Presentation Session 4Interdisciplinary Cultural Studies
Session Chair: Yeong-Hyun Kim
62856

22:20-22:45

Practising Urban Commons Between Autonomy and Togetherness: Revisiting the Precariat Movement inTokyo and Seoul From a Comparative View
Didi (Kyoung-ae) Han, London School of Economics and Political Science, United Kingdom

The so-called precariat movement came into bloom in the early 2000s in Japan and the early 2010s in Korea. While studies have focusedon their anarchistic qualities, egalitarian manner of organisation, and cultural inspirations, there is a lacuna when the precariat movements
are examined comparatively. This paper maps the contentious terrain of the precariat movements in Tokyo and Seoul based on 17 monthsof ethnographic fieldwork and extensive archival research, analysing how the precariat movement in Tokyo and Seoul have built different
forms of urban commons with different traits, reflecting the historical legacies of urban movements in both Seoul and Tokyo. The study
shows how the precariat in Tokyo and Seoul have developed different strategies toward autonomy and togetherness, respectively, tocounter the neoliberal ideology of self-reliance. Consequently, they have imagined and practised urban commons differently according
to distinct contexts. In Tokyo, the precariat movement has tried to produce an autonomous space to live outside of the system. On theother hand, the precariat in Seoul, who had to deal with a harsher socio-economic situation, put great efforts into creating material bases
for collectivity by devising different ways of accounting and financing in relation to land and housing. Nevertheless, urban commons inTokyo and Seoul resonate with each other as the precariat in Tokyo and Seoul are not only against capital and state but also beyond aclosed community.

36 | IAFOR.ORG | ACAS/ACCS2022 | Follow us on Twitter @IAFOR (tweet about the conference using #IAFOR)ACAS2022
VirtualPresentations
Read Virtual Poster Presentations and watch Pre-recorded Virtual
Presentations on the following on the following webpage:acas.iafor.org/acas2022-virtual-presentations
Abstracts appear as originally submitted by the author. Any spelling, grammatical, or
typographical errors are those of the author.

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acas.iafor.org/acas2022-virtual-presentations

ACAS2022 Virtual Poster Presentations
Japanese Studies
62533

Promoting Food and Sustainable Agriculture Traditions of Japan through Study Abroad Opportunities
Gregory Hunt, Universidad de Alcala de Henares, Spain

With the building pressure on global food systems, sustainable and organic agriculture is becoming increasingly pertinent for the futureof food security and justice. Institutions of higher education have realized this booming need for new approaches to agriculture byimplementing academic programs in sustainable agriculture, food studies, etc. There has even been an increase in study abroad programs
focused on these areas. However, the majority of these programs are based in the growing and food preparation traditions of Western
Europe, mostly Italy and France. My project will have two primary objectives: 1) outline a study abroad opportunity for students interested
specifically in agriculture and Japan. This program will feature coursework in the sociology and economics surrounding the productionof food in Japan, as well as hands-on experience on a farm. Furthermore, my project will also 2) explore the history of sustainable,community-supported agriculture in Japan through literature such as Masanobu Fukuoka's book The One Straw Revolution. Thisbackground knowledge will serve as inspiration for the study abroad program, parallel to how the Slow Food Movement has influenced
other programs from Europe. This project argues for more representation of Japanese traditions in the current practical and academic
adoption of sustainable agriculture in higher education.

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ACAS2022 Pre-Recorded Virtual Presentations
Chinese Studies
62767

The Chinese Interior during the Han Dynasty (202 B.C.-220 A.D.)
Min-chia Young, Shu-te University, Taiwan

This article explores and examines the Chinese interior during the Han dynasty (202 B.C.-220 A.D.), that is, the depiction of the interiorstyles from the ruling class to the ruled. It focuses on the process of how the Han Chinese perceived, constructed and maintained their innerspace. Through textual and linguistic enquiry in combination with historical and archaeological studies, the article aims to demonstrate that
the Chinese concept of a space was first developed according to the cosmogonic order, regulated and maintained through human actions
as stated in some early Chinese texts. These mandates and regularities were later changed and transformed into different formations tomeet with the various needs of the succeeding dynastic rulers to claim and reconcile their authority. That is to say, the definition of a space
was mainly served to legalize the succession of a ruling class and could be easily manipulated, altered and implemented.
63273

Practical Exploration: A Research About the Strategies, Core Content, and Implement of the Palace Museum
Transmedia Narrative Communication
Xiaolong LI, Nanyang Technological University, Singapore

This research focuses on the strategies and practices of the Palace Museum on transmedia narrative (2013-2021). Precisely, the mostremarkable actions and activities, mainly after Mr Shan Jixiao was at the position of the chief curator (1.2012-4.2019 on the job). In 2014,
the Palace Museum published a post on its WeChat account named "Yongzheng: I feel myself cute" (an emperor in the Qing dynasty).
The poster altered a portrait of the emperor in an amusing manner. The Museum Palace tries to imbue historical characters with new
personalities in several storylines and transmedia channels to make them more attractive and acceptable, especially for young audiences.
After that famous event, refer to my calculation. The Palace Museum has launched more than 25 projects/channels to create andenhance its transmedia media mothership, such as mobile apps, social media platform official accounts, e-commercial stores, and online
streaming media programs, documentaries, etc. The outcomes and achievements are evident. The Palace Museum and its transmedia
narrative practices have created a powerful connection between now and the past, individuals and grand history, traditional aesthetics
and modern design, reality, and fiction, and even offline and online. This article will take the case of The Palace Museum as an example
to demonstrate how it created a sufficient universe mothership. Then I will outline its transmedia ecosystem, analyze how it strategicallycustomised different storylines according to variable distributed channels, present those aspects that allow audiences to react/interact,emphasize its achievements, and finally put forward recommendations for its future development.
63422

Real Men Fantasy: Explore The Media Representation of Effeminate Males in China
Yanjun He, BNU-HKBU United International College, China
Liming Liu, BNU-HKBU United International College, China“Men should not shed tears” has been a deep-rooted motto for Chinese males. In Chinese culture, masculine men are honorable while
effeminate males are abnormal. With the release of reality shows, like Idol Producer, exquisite and effeminate male images gain attention
in public, challenging the conventional images of men of steel. Those exquisite male idols are criticized as effeminate and being lack ofmasculinity by Chinese mainstream media. This study investigates how mainstream media in China portrays effeminate males and how
the media representation of effeminate males influences the self-understanding of this group of people. This study will employ discourse
analysis as the research method. Interviews will be conducted to investigate how effeminate males constitute a self-understanding underthe media representation constructed by mainstream media. In this article, the researcher contends that the mainstream media tends tocreate a narrow identity for men with effeminate quality and such identity imposes a negative influence on effeminate males'lives.

Comparative Studies of Asian and East Asian Studies
63639

Health Impact Perceived by University Students at Three Sites in Asia: Two Years into the Pandemic
HoangNam Tran, Tokushima University, Japan
Kanchana Piboon, Burapha University, Thailand
Kieu Linh Do, Hanoi National University of Education, Vietnam
Younus Ahmed Khan, University of Rajshahi, Bangladesh

Two years since the outbreak of COVID-19 pandemic, the education in universities is still being disrupted. Prolonged exposure to thepandemic situation may result in health-related problems university students . In January 2022, we conducted an online survey in three
universities in Bangladesh, Thailand and Vietnam for rapid assessment of students’ perceived impacts on health condition. We collected
160 responses from the three sites. Data were analyzed quantitatively and qualitatively. A third of the respondents reported that theirhealth condition was impacted, while female students perceived more impact on health than male (p<.001). Over a half of the respondents
reported experiencing some stress, while students living in dormitory had higher tendency to perceive stress (p=.040). Moreover, students
in higher grade tent more to perceive stress (p=.003) and to perceive more worry for future (p=.001). There were also significant differencesin the level of perceived health impact, stress and worry for future among the students from three sites, probably due the characteristics of
respondents in each site. These findings imply the needs to address not only the quality of education but also to improve health support
services for students in the campus.

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ACAS2022 Pre-Recorded Virtual Presentations
Indian and South Asian Studies
61802

Copper Workers and Their Technology – A Survey of Chotanagpur Region
Rimjhim Sharma, Delhi University, India

This paper explores the ethnographic profile of copper workers and the technology they are using presently in the Chotanagpur Plateau
which was rich in copper metal, specially the Singbhum belt where many ancient copper mines have been discovered. By studying thepresent communities involved in making copper artefacts, the paper tries to trace a connect with the past copper making communities
and their technology. A vast number of chalcolithic artifacts of various shapes and sizes have been excavated from different sites which
belong to the Chalcolithic Period, approximately c. 1500 BCE from this region which makes it an interesting study. In middle and lower
Gangetic Valley which surrounds Chotanagpur Region also are some important excavated Chalcolithic sites. Old copper workings occur
in Chotanagpur Plateau even outside the Singhbhum-Hazaribagh belt and some of them are found well outside the known copper-bearing
area. The exclusive occurrence of bar-celts in the eastern region may indicate their use for crowbar-like operations in mining in the
Jharkhand region that supplied the raw materials for copper. This paper also investigates the metallurgical processes involved in copper
manufacturing along with the typology of copper artefacts found in the Region. There are large numbers of places in Jharkhand, Bengal
and Orissa which are associated with the word tama (copper or bronze). Most of these sites are situated in the copper belt where ancient
copper workings were located. The study also focuses on Jaria village which is still involved in making copper artefacts.

Japanese Studies
62569

Punica Granatum (Zakuro in Japanese) – Basis for a Reflection on Cultural History
Martinell Emma, University of Barcelona, Spain

Punica Granatum is at least 4,000 years old, in the wild or cultivated state. Some researchers put the figure as high as 8,000. From its
probable origin in Central Asia it spread to the Near East, the Mediterranean basin and North Africa. It also reached South Asia, especially
India, and the Far East (China, Korea, Vietnam, the Philippines, and Japan –Heian Period, 923--). In the second part of my presentation,
I will explain that the evocative power of Punica Granatum has manifestations in the world of colours, and in the naming of a precious
stone, such as garnet (zakuro-ishi). It has also been widely used to describe a weapon such as the hand grenade shuryūdan 手榴弾. I
will end my presentation with a reference to the revival of this fruit in Japan. There it has been very popular in floral decorations, as agarden tree, and in the form of bonsai for several centuries. Through this presentation of the Punica Granatum, we wish to contribute to
the knowledge of the processes that have turned the geographical expansion by land and sea of plant products and their names into a
globalisation of foodstuffs and a certain cultural uniformity. The work of the team to which I belong aims to demonstrate the richnessof the Japanese archipelago in terms of both the assimilation of foreign products and the export of its own products, which are now
appreciated and used all over the world.
62840

Shindo Jujo’s Island of Treasures: A Rebel Myth for Okinawa
Stephen Filler, Oakland University, United States

In his novel Island of Treasures (Takarajima) (2017), Shindo Junjo creates a mythical world of youthful Robin-Hood heroes, the "senka
agya" who raided American military bases for food and supplies, resisting both the United States occupying forces and the hegemonyof the Japanese mainland authorities who collaborated with them. The non-Okinawan Shindo makes extensive use of Okinawan dialect
and other literary devices to recreate this world, while structuring it as a mystery revolving around finding a missing person. Shindo's
construction of Okinawa as a contested space enables him to draw on themes used by previous writers while grappling with present-day
concerns about Japanese and Okinawan identity.
63686

Japanese Characteristics as Seen in Iroha Karuta
Aneesah Nishaat, Soka University, Japan

Iroha Karuta is a card game that originated in the mid-Edo period in Japan. It is played especially in new year and contains a variety of
didactic expressions and humor. Through this game, one can learn life lessons while having fun playing it. In this study, researcher will try
to clarify the characteristics of the Japanese people through Iroha Karuta. Expressions or short poems used in this game such as, "Chirimo
tsumoreba yama to naru" which means "Pile of dust makes a big mountain", and "Raku areba ku ari" which means "There is no pleasure
without pain" teach the importance of tireless effort, and perseverance in the face of difficulties. Other expressions like "Gei ha mi wo
tasukeru" which means "Art brings bread" contains the lesson that it is better to learn some art or skill because it will be useful at somepoint and sometimes even earn you a living. Also "Tabi wa michidure yo wa nasake", which means "No road is long with good company",
expresses importance of having someone as companion and to support each other on the journey. These and many other expressions usedin the Iroha Karuta describe Japanese way of thinking, their values, and perception of life. It is a good way to understand characteristics ofJapanese people and outlook on life that Japanese people consider important.
Expressions or poems used in this game can be categorized as expressions on "View of life", "Relationships", "Values", and "Sense of satire".

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ACAS2022 Pre-Recorded Virtual Presentations
Korean Studies
62173

Family Caregiving as a Spiritual Experience: Experience of Spirituality of Korean Family Caregivers in Elder Caregiving
Jung Hee Lee, Fort Hays State University, United States

This study explored the nature of spirituality of Korean family caregivers who cared for older adults at home and its impacts on theircaring experience. A qualitative design guided by natural inquiry approach was adopted and involved semi-structured in-depth interviews.
Eighteen family caregivers, who cared for older adults with frailty at home, were recruited by using purposive sampling in South Korea. The
family caregivers were asked to respond to a series of open ended questions about their home-based caregiving experience in relation totheir spirituality. The constant comparative method of qualitative data analysis was employed. Three major spiritual streams were foundin the spirituality of Korean family caregivers of older adults in this study: filial piety, religiosity and compassion. Despite the differences of
their religious affiliations, Korean family caregivers showed one or the combinations of those three spiritual themes in relation to their elder
caregiving experience. These three spiritual streams were deeply interwoven in shaping Korean family caregivers' caregiving experience.

Philosophy - Philosophy and Public Policy
62924

Crisis, and the Importance of Traditional Wisdom in the Folklore of the Bengal Delta, in the Age of the
Anthropocene
Koushik Ghosh, Central Washington University, United States

This paper focuses on the Sundarbans, which is one of the largest mangrove forests in the world (https://whc.unesco.org/en/list/798/).
The Sundarbans stretches through the Bengal delta shared by both India and Bangladesh. Over the past few years, the Sundarbans has
experienced severe climactic conditions. A collective solution to the climate crisis, despite the Paris agreement and COP-26 remains
inadequate to address the crisis at hand. It is in this context, that it becomes germane to interrogate the decision-making apparatus
in the public policy process. The paper crafts a narrative about the folkloric traditions of the people of the Sundarbans who have lived
with natural calamity for centuries. This paper explores the traditional wisdom, and knowledge that is embedded in folklore. The paper
suggests that the stories we tell are essential to managing through crisis and uncertainty is a type of resiliency that is essential to thecrafting of public policy. International and regional collective public-policy solutions are complex undertakings. This paper investigates
the folklore of this region, to learn how the folkloric traditions have informed the people of this delta to not only accept natural calamities
but to also adapt to the nature and pursue sustainable means of livelihood. The paper explores why the stories about resiliency that people
in the delta have been telling each other for centuries, and who through appeal to folklore, rituals and management practices informedby folklore have been managing in an environment subject to natural calamities, are essential for policy discourse in the Anthropocene.

South-East Asian Studies
63562

Historical Study of Chinese Clan Associations in Singapore
Yuki Yokohama, Kanto Gakuin University, Japan

Singapore joined the ranks of developed countries in the 21st century, and is a multi-ethnic nation with attention in many ways, including its
national policies and educational activities. In Singapore, people of Chinese descent account for a large part of the population, attracting attention
for their cultural activities as well as for their economic activities. This study applied literature review on the history, activities, and future issues ofChinese clan associations, which are the center of cultural activities of the Chinese community in Singapore. The results revealed the following.
Most of Chinese clan associations have formed communities for each hometown since the middle of the 19th century, and have provided many
mutual aid activities including local cultural events, religious, social welfare, and educational activities. Chinese clan associations have continued
to provide livelihood assistance to many Chinese immigrants and have developed into various networks with China. In one example, the Fujian
Clan Association founded a school famous in Singapore and influenced political activities as well as educational activities. However, many of the
youth of Chinese descent are becoming less interested in activities of Chinese clan associations as the result of the government's promotion of
the Speak Mandarin Campaign. This study discusses how people of Chinese descent, accounting for a large part of population in Singapore, canmaintain the activities of the Chinese clan associations and find the significance of its existence as one of the social resources.
63756

Significance of a King in the South-east Section of the Silk Road in the Period Between Ancient and Medieval Times
Natálie Gottvaldová, Masaryk University, Czech Republic

Along the Silk Road, there were different nations that differed not only ethnically, politically, culturally, but also religiously. Southeast Asia
was a very important, both commercial and cultural artery. The route network was connected between countries in the eastern world along
the coast of the Asian continental mainland and many associated archipelagos, thus connecting this southeastern part to the west on awider scale. At first glance, however, quite different worlds were connected culturally - by the religious sphere, by the position of the king,which eliminated differences after both the geographical and ethnic origins of the cultures.
The Sacred King combined both material power and spiritual power, and was a guarantee of certainty for that particular society. This
position of ruler appears in both Eastern and Western societies, across history. First, I will focus on defining the characteristic features of a
Sacred king. I characterize these features based on written and material sources in the various areas where this type of king has appeared,
in Mesopotamia, Egypt, Greece, and Rome. Subsequently, I analyze and apply these features in the Khmer Empire and the Kingdom of Funan.

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VirtualPresentations
Read Virtual Poster Presentations and watch Pre-recorded Virtual
Presentations on the following on the following webpage:accs.iafor.org/accs2022-virtual-presentations
Abstracts appear as originally submitted by the author. Any spelling, grammatical, or
typographical errors are those of the author.

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ACCS2022 Pre-Recorded Virtual Presentations
Cultural Studies
62859

Blaan Lingen: Folk Music as a Depiction of Culture and Expression of Traditional Values
Genevieve Quintero, University of the Philippines, Philippines

Oral traditions such as myths, legends, folktales, riddles, and folk music embody significant information about the culture from which they
originate. Several researches have successfully recorded and made these available as pedagogical materials in all levels of education,
and appreciated by the general public for their entertainment value. Among these forms of oral tradition, folk music, like dance andtheatre, derives its appeal from its performativity. This paper focuses on the recorded folk songs of the Blaan, the lingen, and the cultural
significance they exemplify. The Blaan is one of the indigenous communities in the southern island of Mindanao in the Philippines. Likeother indigenous cultures in the country, they have oral traditions that need to be recorded, archived, and published before they are lostto oblivion. The paper explores and discusses how each folk song depicts an aspect of the Blaan culture, and reflects the community’s
traditions, stories, and cultural values. For the Blaan, music is not just for entertainment. It tells about their experiences as a people, theirideals, and the values they deem important in their lives. A Blaan singer can launch on a spontaneous song of welcome for visitors (Lingèn
Kasaklê); a song can celebrate a person’s life (Sulanay, Ma Jhun, Sangyuk, Tud Bulul, To Ladin, Fû Bayareh, Marilyn), praise nature (KayoMadah tah Bolul. Luknus), or is simply playful (Lingèn Nga). There is an urgency to record and preserve the folk songs of the culturalcommunities, like the Blaan, before they are completely forgotten because of the influx of non-Philippine non-indigenous music genres.
63203

Dialogue Between Religion and Technology: Case Study of Fo Guang Go
Hui-mei Hsu, Fo Guang University, Taiwan
Miao-yao Shih, Fo Guang Shan Monastery, Taiwan

The use of technology to recreate and enhance religious experiences has been increasingly present nowadays. Fo Guang Shan, as animportant Buddhist organization based in Taiwan, practices Humanistic Buddhism, which emphasizes the importance of keeping up
with the times. Its founder, Master Hsing Yun, is famous for his use of technology in Dharma Propagation. The purpose of this study is
to investigate the case of Fo Guang Go mobile application sponsored by Fo Guang Shan Monastery and how the religious experiences
are recreated and perceived. So far, Fo Guang Go has undergone several iterations. Three major questions guided the design of research,
including: (1) What functionalities are included in Fo Guang Go? How do they evolve over the iterations? (2) What are the ideas andintentions of Fo Guang Go and their relation to Dharma propagation? and (3) How do users perceive Buddhism in Fo Guang Go? Qualitativeinterview was adopted as the major research method. Participants were recruited, including the director of the Monastery, one information
officer, and frequents users. In order to gain broader understanding, video clips and presentation notes on Fo Guang Go were also collected
for further analysis. The research results indicate: (1) Technology, regarded as a neutral conduit, needs a religious transformation; (2) The
drive for functionality iterations evolves from gaming to religious practices; (3) Fo Guang Go is perceived as complementary when users
are away from the Monastery.
63872

Culture as Data: Notes on the Ontological and Methodological Implications of the Network Turn
Bartosz Hamarowski, Nicolaus Copernicus University, Poland

After the nine turns in cultural studies as famously described by Doris Bachmann-Medick, here comes another, perhaps among all themost profoundly transformative for the humanities. The network turn – proclaimed in the book of the same title (Ahnert, Coleman andWeingart 2020) – represents a timely reaction to the progressive datafication of the modern world as well as to the privileged statusof quantification in contemporary academia. Simultaneously, it creates convenient circumstances for rethinking theoretical andmethodological assumptions of cultural research while liberated from the constraints of rigid disciplinary boundaries. The topic of thispaper addresses the insufficiently articulated in Network Turn idea of the sameness between data and culture. While adopting such a claim
as a methodological framework can, as the authors admirably demonstrate, yield substantial research outcomes, it leaves unaddresseda core ontological problems that has preoccupied philosophers of culture throughout the past. Equating culture with data poses the riskof repeating the mistakes of early cultural theorists, many of whom were criticized as being overly inclusive in their definitions, which led
to imprecision and limited explanatory potential of the category itself. To ensure the definition of culture outlined in Network Turn a moresound ontological foundation, I draw on Yadin Dudai's notion of cultural engram (2020), which derives from neuroscientific research oncollective memory. I make the case not merely for their complementarity, but also suggest some potential directions for a collaborative
research agenda unfolding at the intersection of the (neuro)cognitive and network turn.

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ACCS2022 Pre-Recorded Virtual Presentations
Education / Pedagogy
63781

Visual Culture Strategies for Right-Brain Learning in the Early Stages of Maltese as a Foreign Language
Jacqueline Zammit, University of Malta, Malta

The left side of the brain has historically been thought to be the centre of language processing during language acquisition. However,current research indicates that the right brain plays an important initial role in assisting learners to identify the fundamental sounds
related to a language. Therefore, by merely familiarising a student with the way a language sounds may be incredibly beneficial while they
are just beginning to learn a language, besides its advantages at any other level of language acquisition. The focus of this research wasto uncover teaching approaches that promote adult student success in learning Maltese as a foreign language by enhancing the learner's
right brain. This study included twenty-seven educators who teach Maltese as a foreign language to adults in a qualitative case-study
focus group. The educators identified engaging teaching methods that they use with Primary, Secondary and middle school students
that could be used with adults to stimulate the right brain through visual culture. These techniques included: using visuals to design
flashcards to assist visual learners remember vocabulary words; using the memory palace approach, which draws on visual cues andspatial memory; and watching a Maltese movie or play to expose the student to the language sounds. This study shows that the majorityof teachers feel that visual culture is extremely important in the learner's success, particularly during the early stages of Maltese as aforeign language acquisition, and how this could be applicable to any other foreign language learning.

Environmental Studies
62435

Preparing Periphery: Climate Infrastructure as National Security in the Greater United States
William Shivers, University of Virginia, United States

The American discourse on climate adaptation remains framed solely on coastal and major cities in the "Lower 48". This framework perpetuates
the alienation of the country's peripheral land holdings who are witnessing the effects of the climate crisis disproportionately. Stretching fromthe Caribbean to the Western Pacific, the United States' territories such as Guam and the US Virgin Islands are witnessing alterations toocean temperatures and acidification, terrestrial drought, increased hurricane and typhoon strength, and loss of biodiversity. As the US moves
towards addressing the issues of the climate crisis, how it prepares and adapts these peripheral lands will be a critical test of national security
and cultural resilience. This paper examines one major tool that has become a common strategy for mitigating climate change, mass tree
planting programs (MTPP), and how these may be utilized for better or worse in the two Pacific American lands: the Territory of Guam andthe State of Hawai’i. Here, MTPP are understood at the species level to see both the cultural and ecological implications they carry for thelands with which they are associated. By arguing for these species utilization, the paper applies the concept of MTPP as a critical strategy for
maintaining national security for the United States and as a model for adaptation throughout the Pacific region.

Linguistics, Language and Cultural Studies
62799

Unveiling the Pragmatics of Maguindanaon Greetings

Arlyn Traspe, Mindanao State University-Maguindanao, Philippines
Drawing from the theory of Dell Hymes' ethnography of communication(1974), this study examines the pragmatics of Maguindanaon
greetings by using the tools of S. P. E. A. K. I. N. G such as situation, participants, ends, speech, acts, key, instrumentality, norms, ofcommunication and the cultural or traditional speech genres. This employs ethnographic methodology tool that seeks to find how
greetings as a socio cultural linguistic routine operate among the Maguindanaon. This investigation combines ethno-pragmatics,
participant observation, in depth interview and introspection. Findings reveal that the length and content of greetings may depend on
the context, setting and interlocoturs. It may be complex, simple, formal and informal. The linguistic routine of Maguindanaon greetings
becomes a means of reproducing politics of dominance and social stratification that also ironically bring social cohesion and reciprocity.
62848

The Differences of Online Dating Profiles Between Gay Adults of Younger and Older Age Ranges
Chin-Hui Chen, National Pingtung University of Science and Technology, Taiwan
Ming-Ze Li, National Pingtung University of Science and Technology, Taiwan

Recently, the use of online dating appears to be an increasingly common and effective means for single gay adults to pursue online dating
for the hope to build romantic relationships. Yet, little is known about the strategies of their self-presentations for the purposes of marketingthemselves and the intentions underlying the designs of photos and words on their introductory profiles. Age comes into the picture when
considering how becoming older than the majority of the users of online dating applications could compromise ones’ values in the dating
market and how this could be a potential cause to variations in the ways to presenting one’s gay identities. This study aimed to investigate thedifferences in the ways older (above 40 years old) and younger (younger 40 years old) gay adults project their gay identities and also their dating
intentions on their online dating profiles. Results revealed that older gay adults seemed to highlight men’s desires for physical attractivenessand sexuality, using photos to display their bodies while younger counterparts focused more on promoting their personal nature with photos
suggestive of their hobbies or interests to invite potential romantic partners, rather than addressing sex-oriented intentions. In sum, those gay
adults who are relatively older seem to demonstrate more aggressive self-presentation styles while those who are younger show sincerer andmore friendship-oriented tones in their self-introductions. The implications and explanations of the results are presented in the conclusion.

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acss.iafor.org/acss2022-virtual-presentations

ACSS2022 Pre-Recorded Virtual Presentations
Visual Culture
62543

The Reimagined Migrant Portrait – Exploring the Lives of Chinese and Taiwanese Minorities Living in South Africa
Tzu Ting (Tina) Hsu, University of Cape Town, South Africa

This multimedia project explores the lives of Chinese and Taiwanese migrants living in South Africa and how language, community,
marginalization and xenophobia have come to shape their identities and to visually represent them in a way that is not prevalent inmainstream media. It uses two visual mediums – photography and video interviews – to understand these migrants’ experiences, how
they perceive themselves and how they think society perceives them. Data analysis consisted of a process of coding the video interviews
and structural analysis of the visuals. Rising worldwide migration has simultaneously increased the spread of diasporic communities.
China’s positionality as an economic powerhouse and the influx of East Asian migrants to South Africa in recent years has shone a light on
this minority population group. However, much of what is known about them tends to be through forms of mass media which perpetuatesstereotypical representations. This paper draws on various literature including acculturation, diasporic communities, representation,
languaging and xenophobia to explore the lives of East Asian migrants living in South Africa and search for more empowered forms ofrepresentation.

46 | IAFOR.ORG | ACAS/ACCS2022 | Follow us on Twitter @IAFOR (tweet about the conference using #IAFOR)

Reviewers
IAFOR depends on the assistance of a large number of international academics
and practitioners who contribute in a variety of ways to our shared mission ofpromoting international exchange, facilitating intercultural awareness, encouraging
interdisciplinary discussion and generating and sharing new knowledge. Our
academic events would not be what they are without a commitment to ensuring thatinternational norms of peer review are observed for our presentation abstracts. With
thousands of abstracts submitted each year for presentation at our conferences,
IAFOR relies on academics around the world to ensure a fair and timely peer review
process in keeping with established international norms of double-blind peer review.
We are grateful for the time, effort and expertise donated by all our contributors.

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ACCS2022 Review Committee
Dr Susan Bacud, University of The Philippines Los Banos, Philippines
Professor William Kunz, University of Washington Tacoma, United States
Dr Yuk Yee Lee, Gratia Christian College, Hong Kong
Professor Stuart Perrin, Xian Jiaotong-Liverpool University, China
Dr Velu Perumal, Universiti Putra Malaysia, Malaysia
Dr Janet Valdez, La Consolacion University Philippines, Philippines
Dr Anand Wadwekar, School of Planning And Architecture Bhopal, India
Dr Hui Xu, University of Perpetual Help System Dalta, Philippines

ACCS2022 Reviewers
Dr Tom Harper, University of Surrey, United Kingdom
Dr Hui-Mei Hsu, Fo Guang University, Taiwan
Professor Genevieve Quintero, University of The Philippines, Philippines
Dr Pedro Sellos, American University In Dubai, United Arab Emirates

48 | IAFOR.ORG | ACAS/ACCS2022 | Follow us on Twitter @IAFOR (tweet about the conference using #IAFOR)ACAS2022 Review Committee
Professor Sara Abdoh, Faculty of Applied Arts, Benha University, Egypt
Dr Allan Basas, University of Santo Tomas, Philippines
Dr Albert Bulawat, Nueva Ecija University of Science and Technology Papaya Off-Campus
Program, Philippines
Dr Yanjun Cai, Sun Yat-Sen University, China
Professor Naumana Kiran, University of The Punjab, Pakistan
Dr Ogbonna Onyeisi, Enugu State University of Science and Technology, Nigeria
Dr Zhaoxun Song, The Hang Seng University of Hong Kong, Hong Kong
Dr Yuki Yokohama, Kanto Gakuin University, Japan

ACAS2022 Senior Reviewers
Dr Jezreel Abarca, University of The Philippines - Mindanao, Philippines
Dr Leoni Connah, University of Manchester, United Kingdom

ACAS2022 Reviewers
Dr Hsiu-Ping Bao, National Chi Nan University, Taiwan
Professor Henry Johnson, University of Otago, New Zealand
Dr Hyo-Sook Kim, Kansai Gaidai University, JapanDr Yeong-Hyun Kim, Ohio University, United States
Dr Jung Hee Lee, Fort Hays State University, United States
Dr Punam Madhok, East Carolina University, United States
Dr Mona Mlika, University of Tunis El Manar, Tunisia
Dr Clive Muir, Washington University in St. Louis, United States
Dr Ping Qiu, University of Denver, United States
Dr Rimjhim Sharma, Pgdav College, Delhi University, India
Dr Renelee Subsuban, University of Mindanao, Philippines
Dr Hoangnam Tran, Tokushima University, Japan

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www.iafor.org/conferences

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Introducing the
IAFOR Research Centre
at Osaka University, JapanThe IAFOR Research Centre (IRC) is a politically independent, international andinterdisciplinary think tank based at the Osaka School of International Public Policy(OSIPP), at Japan’s Osaka University, that conducts and facilitates international
and interdisciplinary research projects. The main focus is to encourage mutualinternational and intercultural understanding and cooperation in line with IAFOR’s
mission of encouraging interdisciplinary discussion, facilitating heightenedintercultural awareness, promoting international exchange, and generating andsharing new knowledge.
The IRC helps to nurture and capacity build by encouraging students to take part ininternational conferences and research projects, in line with the Osaka University’s
Global 30 commitments from Japan’s Ministry of Education, Culture, Sports, Scienceand Technology (MEXT).
For more information about the IAFOR Research Centre visit:www.osipp.osaka-u.ac.jp/iaforresearchcentre/
THE IAFOR RESEARCH CENTREOSAKA SCHOOL OF INTERNATIONAL PUBLIC POLICYOSAKA UNIVERSITY

大阪大学大学院国際公共政策研究科OSIPP
IAFOR研究センター