NON-PROFIT ORG.
U.S. POSTAGE
PAID
Honolulu, HI
Permit No. 693

Higashi Hongwanji Mission of Hawaii
1685 Alaneo Street
Honolulu, Hawaii 96817

Celebration of the Buddha’s Birthday
3JOCBO,FO,BXBXBUB

W

Address Service Requested

In this issue of WA...

‘wa’
harmonyt#VEEIBTCJSUIEBZDFMFCSBUJPOp. 1
t/FXTPOUIF#FUTVJO8JSFMFTTp. 2
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Insert: Dr. Tanabe lecture seriesInsert: Buddha Day Service

Higashi Hongwanji
Hawaii Betsuin
Bulletin

4

April 2014

Higashi Hongwanji
Mission of Hawaii

Temple Activities Calendar
MAY 2014

APRIL 2014
4/6
4/8
4/8
4/10
4/12
4/13
4/13
4/15
4/17
4/19
4/20
4/20
4/22
4/22
4/27
4/28
4/28

Sun 10 am HBC Buddha Day service at Jodo Mission(No Sunday service at Betsuin)Tue 3 pm Ukulele class/band practiceTue 7 pm Lecture - Part 1 - Dr. George Tanabe
Thu 7 pm Lecture - Part 2 - Dr. George Tanabe
Sat 7 pm What on Earth Is Namuamidabutsu?
led by Rev. Frank Childs
Sun 10 am Hanamatsuri service
Sun 12 pm Basic Buddhism study class
led by Rinban Kawawata in Japanese
Tue 7 pm Lecture series #3 - Dr. George Tanabe
Thu 7 pm Lecture series #4 - Dr. George Tanabe
Sat 8 am Volunteer kokua day at Betsuin
Sun 10 am Shotsuki memorial service &Sunday school
Sun 12 pm Betsuin board meetingTue 3 pm Ukulele class/band practiceTue 6:30 pm Movie night: Ballad of Narayama
Sun 10 am Sunday service
Mon 10 am Shinran Shonin memorial service
Mon 11 am Recitation circle

Sun 10 am Shotsuki memorial service &Sunday school
5/4 Sun 12 pm Mothers Day picnic at Nuuanu Valley
Park (Queen Emma Summer Palace)
5/8 Thu 7 pm ABCs of Buddhism study class
led by Rinban Kawawata in English
5/10 Sat 10 am What on Earth Is Namuamidabutsu?
led by Rev. Frank Childs
5/11 Sun 10 am Mothers Day famiiy service& Sunday school
5/11 Sun 12 pm Basic Buddhism study class
5/4







ਠ৻ୁदบઇ॑ୂऒअ

led by Rinban Kawawata in Japanese
5/18 Sun 10 am Shinran Shonin birthday service
5/18 Sun 12 pm Betsuin board meeting
5/20 Tue 7 pm O-ko: Dharma discussion at Betsuin
Fukuhara Conference Room
5/25 Sun 10 am All Wars memorial service
5/27 Tue 3 pm Ukulele class/band practice
5/27 Tue 6:30 pm Movie night: Harp of Burma
5/28 Mon 10 am Shinran Shonin memorial service
5/28 Mon 11 am Recitation circle
Everyone is welcome to join in on our sutra chanting at 7 am daily (except Sundays) in the Betsuin Main Hall.

At Higashi Hongwanji, we remaintrue to our origins
as an open Sangha, welcoming
anyone who wishes to learn more
about the Jodo Shinshu
tradition of Buddhism.
A registered 501(c)3 organization
President: Faye Shigemura
Vice President: Jonathan Tani
Secretary: Debra Saiki
Treasurer: Edmund Nakano
Rinban: Kenjun Kawawata
Minister: Makoto Honda
Associate Minister:Frank Childs
1685 Alaneo Street
Honolulu, HI 96817
Tel: (808) 531-9088
Fax: (808) 531-3265
Email: betsuin@hhbt-hi.org
Wa is published monthly byHigashi Hongwanji Mission of
Hawaii for its members andfriends. Comments, articles andother items for publicationconsideration are welcomed.

Editor: Ken Saikie are celebrating Buddha’s birth this April. At this occasion, let’s think
about how Shinran Shonin, who was the founder of Shin Buddhism,viewed the meaning of the Buddha’s birth. At the same time, let’s explore themeaning of our own birth.
In the Larger Sutra, one of the three important sutras for Pure Land
Buddhism, Buddha said,”As the Tathagata, I regard beings of the three worlds withboundless great compassion. The reason for my appearance inthe world is to reveal teachings of the Way and save multitudes
of beings by endowing them with true benefits.”
Sakyamuni became a Buddha, the Awakened One, at the age of 35 years
and started to share his teaching after his awakening with his compassion. He
became a Buddha Tathagata who shared and taught
dharma. Tathagata means a person who comes from“Tatha” — as is, or sonomama, as we say in Japanese.
Why did he become and appear as a Tathagata in thisworld? Buddha said because of he wanted to reveal
teachings and save human beings from an existence ofanxieties and sufferings. This is the reason for Buddha’s
appearance and birth in this world.
Shinran Shonin read and understood the larger Sutra
more deeply. He wrote in the Shoshinge:
Rinban Ken Kawawata“Sakyamuni Tathagata appeared in this world solely
to teach the ocean-like Primal Vow of Amida; we, an ocean ofbeings in an evil age of five defilements, should entrust ourselves to
the Tathagata’s words of truth. He said that Buddha’s
appearance in this world was to teach the ocean of the Amida
Buddha’s primal vow. As you know that Amida’s primal vow is
a symbol of Buddha’s compassion.”
Shinran Shonin also said,“When I ponder the compassionate Vow of Amida, establishedthrough five kalpas of profound thought, it was for myself,
Shinran, alone. Because I am a being burdened so heavily withkarma, I feel even more deeply grateful to the Primal Vow which ismade to decisively save me.”He really accepts Buddha’s compassion sincerely and feels grateful to
Amida’s primal vow, which was established for all human beings. Amida’s
primal vow is his true compassion to us, as we will always be burdened with
our own greediness, anger and ignorance.
We — each of us as individuals — have a different, unique living and life.
When we stand in front of the Buddha dharma, however, we become a person
who listens to the Buddha’s wish and his teaching. Simply by bowing our head
and listening to the dharma, we can start a humble and dynamic life. Thus,
you can see the meaning of our own birth is to encounter the dharma and tohave a humble, vivid and dynamic life.
May all of us who share living and life in this world have a meaningful andpeaceful life together.
Namu Amida Butsu)BXBJJ#VEEIJTU$PVODJM)BOBNBUTVSJ#VEEIB%BZ4FSWJDF
Jodo Mission of Hawaii, 1429 Makiki Street
Sunday, April 6, 2014, 10:00 am#FUTVJO)BOBNBUTVSJ#VEEIB%BZ4FSWJDF
Sunday, April 13, 2014, 10:00 am

/FXTPOUIF,PLVB%BZBUUIF#FUTVJO Members and friends who canspare some time to help beautify our
temple are invited to join us on
Saturday, Apr. 19. We’re starting earlyat 8:00 am, but we welcome any help
we can get at any time in the morning.
We’ll break for lunch at noon.
Help needed includes sweeping,weed-whacking, raking, hedgetrimming, weeding andother general yard duties.
Hate yard work?
Don’t worry, we
have other tasks
waiting for yourspecial touch in
the temple, suchas kitchen chores, spiffying up ourbulletin boards, tidying shelves andeven design help, whether by handor using Illustrator or Photoshop.
It’s not just work, as we’ll also be
having fun and fellowship at thesame time. Plus, don’t forget...
there’s lunch after we’re done! We
appreciate your time and kokua.

#FUTVJO8JSFMFTT

i#BMMBEPG/BSBZBNBwDMBTTJDGFBUVSFEGPS"QSJMNPWJFOJHIUThe story is set in a rural village in19th-century Japan. Upon reaching
the age of 70, tradition calls for Orin
(Kinuyo Tanaka) to make the trip to
Obasute-yama to die.
This 1958 kabuki-style film, thefirst in Fujicolor, is one of Japan’s
top-rated movies. In 2013, just before
his death, Roger Ebert placed the filmin his exclusive collection of “Great
Movies.” English subtitles. 98 min.
Showtime: 6:30 pm, Tues., Apr. 22.
Free admission, open to all. Ample
seating in Fukuhara Conference Room.
⎜৛තઅ‫ق‬ऩैृऽवखऒअ‫ك‬ୃपऩॊध⎜৛ऽःॉ‫ق‬ኊຽ‫॑ك‬ষॎऩऐोयऩैऩः৛ൔभ੨पક
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মୁ‫ؚ‬ஊొஶୁ঱಩ৎ৑ীढ़ছ‫ش‬োৃ૮મা঩ ౌ ଏ৏ৎ

n Buddhist tradition, oshōko, or
incense offering, is the expressionof gratitude and respect, and our
devotion to the Three Treasures: theBuddha, the Dharma and the Sangha.
The offering of incense at religious
services was practiced more than 3,000
years ago in the Indus civilization,
long before Christianity came on thescene. Burning incense helps to createa place of worship that smells nice, thatsurrounds us with a calming, relaxing,
and pleasant environment so we canbe comfortable and ready to listen to
and learn from the dharma.
Followers of different Buddhist
denominations may offer incense
in various ways. For example, you
may observe some people bringing
pinches of incense to their foreheads
before offering. At our temple, that
isn’t necessary, as the practice isn’t
part of our Jodo Shinshu tradition.

2

So here we will describe incenseoffering in our Higashi Hongwanji
Jodo Shinshu tradition:
1. Walk up to the incense table
and look at the Amida Buddha’s
statue.
2. Place your left hand on the
incense table and take a pinch ofincense with your right hand andplace it in the incense burner.
Repeat with a 2nd pinch.
3. Put your palms together ingassho at your chest level andrecite the Nembutsu, “Namu
Amida Butsu.”
4. Release your hands, bow andreturn to your seat.
While this shows the basic steps
for oshoko in the Higashi Hongwanji
tradition, bear in mind that how
you offer incense is not nearly

We gratefully acknowledge the following for their generous
contributions. If we’ve missed any donor’s name, please accept
our apologies and let us know by calling the Betsuin at 531-9088
so we can make corrections to our records.

.&.03*"- '6/&3"- */63/.&/5 #63*"-4)0546,*4&37*$&
Kazuo Kono
Leatrice Omiya
Shirley Nishizawa
Mary Shinbara
Ohara Family
James MimuroCharlene Watanabe Family of Late Sadie Shizue Yamada

About 15 members gathered at Otani
Center for the Betsuin local retreat.

3FW4BXBEBMFBETMPDBMSFUSFBU Guest lecturer and Hilo Higashi

Hongwanji Mission resident minister
Rev. Marcos Sawada conducted the
Betsuin’s March 9 local retreat. He
expanded on the recent District
retreat’s Hongan - Aspiration topic,
discussing how we’re connected anddependent upon each other. But how
completely do we really help each other?
He told a story of a man who
assisted someone in a wheelchair byreaching up to hand him a payphonehandset, felt good about it and left. But
was it enough? What about dialing thenumber? Or replacing the receiver?

as important as your respectful
reverence while doing it. The offeringof incense should not be rushed, butshould be done thoughtfully.
With these simple steps in mind,
the next time you find yourself
going up to the incense table,
you’ll find yourself offering incensewith greater confidence. You may
even be setting an example tofollow, teaching others the way tooffer incense in our Jodo Shinshu
tradition. Start with your children or
grandchildren. The younger children
will start to do it on their own, andyou will be surprised how quickly
they learn.
It should be added thatwhenever entering or leaving thetemple hondo (main hall), we show
our humility, respect and gratitudewith a short bow.
— Faye Shigemura

Ken & Kumiko Saiki Kazukiyo & Mae Kuboyama
Ikuto Taketa & Family Robert & Frances Makiyama(0+*,"*.&.#&34)*1/&8:&"31"35:%0/"5*0/Patrick Miyamura
Nobu Davenport
Dennis Kawada
Beatrice Nakano

Ruth Tsumoto
Florence Kanno
Dorothy Tanaka
Haruo Tanida

Lynn Murakami-Akatsuka
Robert & Shizue Okazaki
Harold & Jane Kudo
James Hirakawa
Minako Ito-SongMargaret Hamachi
Makoto Honda

Kei Tsuji
Jame Hirakawa

Dennis Saiki
Peggy Arita

Kenneth Sakamoto
Natalie Hanai
Paul Motoyama
Delbert Watanabe
Janice Fukuda
Grace Kogami
Ken Mashima
Sharon Yamada
Cynthia Nishimura
Robert Takayama
Walter Yamada
Helen Suzuki
Agnes Tsuchiyama
Kikue Kaneshiro

Nora Gono
Patrick Ohara
Dr. Ellen Miyashiro Barbara Okumura
Carol Cripps
Faye Shigemura
Jan LeePeggy Arita
Margaret Hamachi Mabel Higa
Gerald & Karen Kogami Betty Koizumi
Thomas Matsuura
Grace Matsumura
Akitoshi Nakahara Beatrice Nakano
Harold Nitta
Cynthia Oda
Michael Sawai
Jane Okazaki
Joi Yamada
Edith Yoshida
Kathleen Shin
Paul Nishida
Marilyn Kuroda
Hanako Uyeno
Holly Nakasone
Richard Sonomura

Jan LeeMark Nakayama
Frank Childs

Kenneth Kihara
Shigeko Tsuchida
Eleanor Yamashita
Sandra Bow
Helen Hirata
Harold Kudo
Patrick Miyamura
Nancy Nakatsu
Shizue Okazaki
Shigeko Tokunaga
Lawrence Ujimori
Carol Matsunaga
Ken & Kumiko Saiki
Marion Kanemori

Betty Nishida
Wesley & Eileen Uchida
Masao & Miyoko Kimishima
Mitsuharu & Beatrice Murakami
Michael & June DeBusk
Jane Kaneshiro
Joyce Kurihara
Harvey Maruya
Kiyoko Dorothy Moriyama
Elizabeth Nishimura
Moriso Teraoka
Herald Takehiro
Kazue Uechi
Evelyn Kochi
Bert Yamamoto
Millicent Yamamoto
Nobu Davenport
Meuki Maeela Amaral
Walter & Marilyn Yonekura
Atsuko Nonaka
Charlene Watanabe

James Hirakawa
Joyce Masaki
Helen Suzuki
Atsuko Nonaka
Keizaburo Tsuji
Palolo Hongwanji
Ed & Diane Nakano Kazue Uechi
Chris Imoto
Betty Nishida
Gainor Tomokiyo
Jonathan Tani
Ken Saiki
Charlene Watanabe Toshimasa & Irene Arai,:0%"/%0/"5*0/(including columbarium, Otani Center, parking, Sunday School)
Masato Gono
Amy AbeDr. Ellen Miyashiro Bertha Kawada
Harvey & Norma Shima
Noboru Hayase
Stanley Kono
Yuko Oshiro
Kazuto Shimizu
John & Janis Nakashige
Viola Uyeno
Jean Shishido
Helen Suzuki
Meuki Maeela Amaral0)*("/

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I

MahaloGozaimasu

Takuo & Sadie Sakai Katherine Kurakake
Viola Uyeno
Eiko Yoshida
Yuko Oshiro
Sasayo Okazaki
Charlotte Tsukamoto Gladys Sakata/&84-&55&3."*-*/(
Faye Shigemura
Tadao Iwasaki

Joyce Masaki
Atsuko Nonaka"-5"3'-03"-"33"/(&.&/54
Minako Ito

Joyce Masaki$"-&/%"3

Donald Murakami

Debra Saiki
Ken Saiki

Agnes Tsuchiyama

Shotsuki Observance for AprilO

ur monthly shotsuki service in remembrance of temple family members who passed away in the month of April of apast year will be held on 4VOEBZ "QSJMThe following list includes family members from the past 25 years.

Shimoe Grace Fujii
Henry K. Fukunaga
Kingo Gushikuma
Harriet Gushikuma
Chotaro Hane
Suna M. Harada
Yoshiko Harauchi
Shizuko Hayase
Yoshimi Hayashi
Takeo Higa
Harue Iwaki

Ralph K. Kaizuka
Dennis Kanemori
Makoto Kaya
George M. KayaJean Misao Kobata
Uto Koja
Herbert S. Kondo
Harry Kumamoto
Edwin Matsuoka
Classie McForland
Harue Miike

Misue Miyamoto
Chieko Moriguchi
Clarence Motoyama
Henry K. Mukai
Myles M. Nakatsu
Mitsue Nakayama
Violet Y. Nakayama
Helen H. Narimasu
Juka Nishimura
Mume Nishimura
Shizue Nishioka

Yuku Ohara
George M. Omura
Rodney Y. Oshiro
Takashi Otsuka
Ruth A. Pacheco
Alice S. Ramos
Kiyoto Saiki
Keith Mitsugi Sato
Chieko Sekiya
Take Serikawa
Ushi Shimabukuro

Miyoko Shinkawa
Shigeru Shirabe
Miyoko Shiramizu
Richard O. Sorida
Laura Sugai
Yutaka Sumida
Lorraine T. Sumiye
Francis T. Suzuki
Marian Taguma
Shigeru Tanaka
Takeshi Tanaka

Umeno Tanijo
Edward Tokunaga
Dorothy Torikawa
Robert K. Toyama
Haruko Tsuda
Matsue Tsuji
Richard Tsukiyama
Koichi Uesato
Jean S. Uyema
Mitsuyo Watanabe
Tamayo Yoshimoto3

NON-PROFIT ORG.
U.S. POSTAGE
PAID
Honolulu, HI
Permit No. 693

Higashi Hongwanji Mission of Hawaii
1685 Alaneo Street
Honolulu, Hawaii 96817

Celebration of the Buddha’s Birthday
3JOCBO,FO,BXBXBUB

W

Address Service Requested

In this issue of WA...

‘wa’
harmonyt#VEEIBTCJSUIEBZDFMFCSBUJPOp. 1
t/FXTPOUIF#FUTVJO8JSFMFTTp. 2
t #FUTVJO,PLVB%BZp. 2
t 5FNQMF&UJRVFUUFp. 2
t "DLOPXMFEHNFOUTp. 3
t4IPUTVLJPCTFSWBODFGPS"QSJMp. 3
t5FNQMFBDUJWJUJFTDBMFOEBSp. 4
Insert: Dr. Tanabe lecture seriesInsert: Buddha Day Service

Higashi Hongwanji
Hawaii Betsuin
Bulletin

4

April 2014

Higashi Hongwanji
Mission of Hawaii

Temple Activities Calendar
MAY 2014

APRIL 2014
4/6
4/8
4/8
4/10
4/12
4/13
4/13
4/15
4/17
4/19
4/20
4/20
4/22
4/22
4/27
4/28
4/28

Sun 10 am HBC Buddha Day service at Jodo Mission(No Sunday service at Betsuin)Tue 3 pm Ukulele class/band practiceTue 7 pm Lecture - Part 1 - Dr. George Tanabe
Thu 7 pm Lecture - Part 2 - Dr. George Tanabe
Sat 7 pm What on Earth Is Namuamidabutsu?
led by Rev. Frank Childs
Sun 10 am Hanamatsuri service
Sun 12 pm Basic Buddhism study class
led by Rinban Kawawata in Japanese
Tue 7 pm Lecture series #3 - Dr. George Tanabe
Thu 7 pm Lecture series #4 - Dr. George Tanabe
Sat 8 am Volunteer kokua day at Betsuin
Sun 10 am Shotsuki memorial service &Sunday school
Sun 12 pm Betsuin board meetingTue 3 pm Ukulele class/band practiceTue 6:30 pm Movie night: Ballad of Narayama
Sun 10 am Sunday service
Mon 10 am Shinran Shonin memorial service
Mon 11 am Recitation circle

Sun 10 am Shotsuki memorial service &Sunday school
5/4 Sun 12 pm Mothers Day picnic at Nuuanu Valley
Park (Queen Emma Summer Palace)
5/8 Thu 7 pm ABCs of Buddhism study class
led by Rinban Kawawata in English
5/10 Sat 10 am What on Earth Is Namuamidabutsu?
led by Rev. Frank Childs
5/11 Sun 10 am Mothers Day famiiy service& Sunday school
5/11 Sun 12 pm Basic Buddhism study class
5/4







ਠ৻ୁदบઇ॑ୂऒअ

led by Rinban Kawawata in Japanese
5/18 Sun 10 am Shinran Shonin birthday service
5/18 Sun 12 pm Betsuin board meeting
5/20 Tue 7 pm O-ko: Dharma discussion at Betsuin
Fukuhara Conference Room
5/25 Sun 10 am All Wars memorial service
5/27 Tue 3 pm Ukulele class/band practice
5/27 Tue 6:30 pm Movie night: Harp of Burma
5/28 Mon 10 am Shinran Shonin memorial service
5/28 Mon 11 am Recitation circle
Everyone is welcome to join in on our sutra chanting at 7 am daily (except Sundays) in the Betsuin Main Hall.

At Higashi Hongwanji, we remaintrue to our origins
as an open Sangha, welcoming
anyone who wishes to learn more
about the Jodo Shinshu
tradition of Buddhism.
A registered 501(c)3 organization
President: Faye Shigemura
Vice President: Jonathan Tani
Secretary: Debra Saiki
Treasurer: Edmund Nakano
Rinban: Kenjun Kawawata
Minister: Makoto Honda
Associate Minister:Frank Childs
1685 Alaneo Street
Honolulu, HI 96817
Tel: (808) 531-9088
Fax: (808) 531-3265
Email: betsuin@hhbt-hi.org
Wa is published monthly byHigashi Hongwanji Mission of
Hawaii for its members andfriends. Comments, articles andother items for publicationconsideration are welcomed.

Editor: Ken Saikie are celebrating Buddha’s birth this April. At this occasion, let’s think
about how Shinran Shonin, who was the founder of Shin Buddhism,viewed the meaning of the Buddha’s birth. At the same time, let’s explore themeaning of our own birth.
In the Larger Sutra, one of the three important sutras for Pure Land
Buddhism, Buddha said,”As the Tathagata, I regard beings of the three worlds withboundless great compassion. The reason for my appearance inthe world is to reveal teachings of the Way and save multitudes
of beings by endowing them with true benefits.”
Sakyamuni became a Buddha, the Awakened One, at the age of 35 years
and started to share his teaching after his awakening with his compassion. He
became a Buddha Tathagata who shared and taught
dharma. Tathagata means a person who comes from“Tatha” — as is, or sonomama, as we say in Japanese.
Why did he become and appear as a Tathagata in thisworld? Buddha said because of he wanted to reveal
teachings and save human beings from an existence ofanxieties and sufferings. This is the reason for Buddha’s
appearance and birth in this world.
Shinran Shonin read and understood the larger Sutra
more deeply. He wrote in the Shoshinge:
Rinban Ken Kawawata“Sakyamuni Tathagata appeared in this world solely
to teach the ocean-like Primal Vow of Amida; we, an ocean ofbeings in an evil age of five defilements, should entrust ourselves to
the Tathagata’s words of truth. He said that Buddha’s
appearance in this world was to teach the ocean of the Amida
Buddha’s primal vow. As you know that Amida’s primal vow is
a symbol of Buddha’s compassion.”
Shinran Shonin also said,“When I ponder the compassionate Vow of Amida, establishedthrough five kalpas of profound thought, it was for myself,
Shinran, alone. Because I am a being burdened so heavily withkarma, I feel even more deeply grateful to the Primal Vow which ismade to decisively save me.”He really accepts Buddha’s compassion sincerely and feels grateful to
Amida’s primal vow, which was established for all human beings. Amida’s
primal vow is his true compassion to us, as we will always be burdened with
our own greediness, anger and ignorance.
We — each of us as individuals — have a different, unique living and life.
When we stand in front of the Buddha dharma, however, we become a person
who listens to the Buddha’s wish and his teaching. Simply by bowing our head
and listening to the dharma, we can start a humble and dynamic life. Thus,
you can see the meaning of our own birth is to encounter the dharma and tohave a humble, vivid and dynamic life.
May all of us who share living and life in this world have a meaningful andpeaceful life together.
Namu Amida Butsu)BXBJJ#VEEIJTU$PVODJM)BOBNBUTVSJ#VEEIB%BZ4FSWJDF
Jodo Mission of Hawaii, 1429 Makiki Street
Sunday, April 6, 2014, 10:00 am#FUTVJO)BOBNBUTVSJ#VEEIB%BZ4FSWJDF
Sunday, April 13, 2014, 10:00 am