Row, row, row your boat, gently down the stream. Merrily, merrily, merrily, merrily, life is but a dream.

LIFE CYCLE

Where are you? ♪

What are you doing now?

rot

What have you been doing?
reign・rain

Where are you going?

r ripequarrel / queasy

queer
quit

a grain of wheatqplease / peace

p primepractice

doom

boom

dead

d

b borngrave ‘g’ grain
Carpe Diem

http://www.gion1224.jp

Compassionate philosopher & Conscientious scientist1Hi / hai / 拝,
Sincerely / shinsini / 真摯に
アメリカ人のように日本語を発音してみると、英語と日本語が「人 / hito / human」の言葉だと気づいて楽しくなる。Similar meanings

like blood types

次の英語に対応する日本語が類推できますか？

(1) Similar sounds,
so / so,more / motto,

most / mottomo,

walk / aruku,

thought / shisou,

Scold / shikaru,

scold not / shikaru na

sei / saint / seijin / sage,

thinking / shikou,

laugh / warau

sleep / sui, somnia / suimin / insomnia / hu(sui)min(2) Shared consonants,
human / hito,

time / toki.

sound / sei / onsei,
k / sky / kuu,
geo/

say / speak / shaberu

slowly / soro-ri,

clear / clean / kirei, on the sly / kossori.

crow / karasu,

chi / jig / goose / frog /he / hi,shrewd / suru-doi

sly / kosui
heaven / higan

geogrphy / geology / geothemal(3) Read backward, backward readingor lateral reading

meaning / i-mi,echo / koe,

stay / teishi,with a thud / dosatto,

oto / tone,take care / ki (wo) tuketeScoldcomegold / ougon,

cry

1,000年前の日本語
have / habu / hamu / 食むlaugh / warahu / warau /ｗater / wata / wada 海・水watatumi/ wadatsumi / water’ s god / わたつみ・わだつみ・海の神

aqua / aka = 閼伽rouge ルージュ

noir

ぬばたま 黒色・漆黒

2

英米音楽を原曲とする唱歌が、150 年近くも日本人の心に溶け込んでいることをはっきりと認識すれば、英米語も日本語も、本来、同じ人類の言葉であることに気づく。したがって、日本語を英米人が発音するようにして、発音すれば、英米語だけでなく、あらゆる言語に、共通する子音・母音・音節があることがわかって、習得す
る上で、何の困難や障害も感じなくなる。（皮膚の色は異なっても、血液は同じ色、外見に騙されないようにしたい。）

日本語
音
声音
黄金
銀
晴れるや
百合
魔物
歩く
くっきり
きたない
鋭い
弟子

ローマ字
oto
seion
ougon
siroganehareruyayurimamonoaruku
kukkirikitanaisurudoi
deshi

英語
tone
sound
gold
silverhallelujah
lily
monster
walk
clear
dirty
shrewddisciple

日本語
声
拝
お転婆
思想
ひいら（ぎ）
桜
転
聖
私
駄目！
停(滞)
ダルイ

ローマ字
koe
hai
otembashisouhiira
sakura
ten
sei
shi
Dame!
tei(tai)
darui

英語
echo
hi
tomboythoughthollysacrament
turn
saint
se / self
Damn!
stay
dull

3

ミサに来ます？
ミサに来はる？
晴れる

Do you come to Mass?
Would you come to Mass?
Hallelu-jah
HallowHello
The charge was cleared.

罪が晴れる
来る
来る？
来るん？
来るの？

come
come?
comin'?
coming?

来ます？
You come?
来ますか？
Do you come?
来るんですか？
Are you comin'?
来るのですか？
Are you coming?
建てる
建てるん？
建てるの？
建物（たてもの） (a)build---- clothe, eat, write, read, thinkbuildin’?
buildingbuilding(s)建てるもの
建てるための物
建てるところの物
建てるところのそれ

what you build
a thing (for you) to build
a thing which you buildthat which you build--- that that= what = 2 "that"s

建てられた(ところの)物
建てられている(ところの)物
The Meaning of thinking
Astroa thing (which was/that was)built
a thing (which is/ that is)being built
思考の意味

star

Astro /logy----nomy/

nominate----naut/

navigatenameEight foreigners (on the freight train) reigning the sovereign
Although I thought three tough and rough thoroughbreds running through the gate,
crystalchrys-anthemum

inorganic matterchrysalis---christened-childchristorganic(plant, insect, human being)

ant / plant / anther / anthem / [ancestor] / anthropoid [ape]anthropo-logy

phil-anthropy

the flora and fauna

動植物
4

サギ草

the White Egret Flower, Fringed Orchid or Sagiso.

antherthe pollen-bearing part of the stamen.

the terminal part of a stamen consisting usually of two lobes eachcontaining two sacs in which the pollen matures
AM,

A.M., a.m.

antemeridiem

antenatal training

antemortem confession
postmeridiem
anterior

posteriorinterior

exterior

anticipate

ancestor

ancestor worship

antiquity

antho / flower

anthropo /human being
anthemantheranthropology

anthology

anthropocentricathena* hhydrogencrystalhumanchrysalis

healthchrysanthemum

Christ* y --- i

he
the
theme

thesisancestorantherhypothesis

antemeridiem
anthemtheorytheistante

ascendant

anthology

atheistAthenaathen

descendant

anthropo

philanthropy 博愛仁愛

lecturedialect

philosophy

misanthropy 人間嫌い
stamenstamina* c & xxp =christ

voice

vox

vocal

populiDei* l & rlibrary

literature

letterlessonanalects

dialogue

logic

log

direct* r

correct

rectangle

regularregulate

dialectics

regal

h

current

occurring

diarrhea

down/through, running,hydrogen/healthenergygenius

I have diarrhea.
I have a running nose.
** hhydrogenhuman

genesisgenetic

genus

genuine5

Inorganic compounds are those that lack carbon and hydrogen atoms. Inorganic compounds
are traditionally viewed as being synthesized by the agency of geological systems. In
contrast, organic compounds are found in biological systems. Organic chemists
traditionally refer to any molecule containing carbon as an organic compound and by default
this means that inorganic chemistry deals with molecules lacking carbon. The 19th century
chemist, Berzelius, described inorganic compounds as inanimate, not biological, origin,
although many minerals are of biological origin. Biologists may distinguish organic frominorganic compounds in a different way that does not hinge on the presence of a carbon
atom. Pools of organic matter, for example, that have been metabolically incorporated into
living tissues persist in decomposing tissues, but as molecules become oxidized into theopen environment, such as atmospheric CO2, this creates a separate pool of inorganic
compounds. The distinction between inorganic and organic compounds is not always clear.
Some scientists, for example, view the open environment (i.e., the ecosphere) as anextension of life and from this perspective may consider atmospheric CO2 as an organic
compound. The International Union of Pure and Applied Chemistry, an agency widely
recognized for defining chemical terms, does not offer definitions of inorganic or organic.
Hence, the definition for an inorganic versus an organic compound in a multidisciplinary
context spans the division between living (or animate) and non-living (or inanimate) matterand remains open to debate according to the way that one views the world.
海の水は人の生みの母である。氵氵氵
water
aqua
海
水・

baptize
閼伽
産み

あか
生み

bathe
若水

beveragebeerwata=wada=わた＝海rejuvenating water
生みの親

氵＋人＋母＝海1,000 年以前は、すべて漢字の日本語
1,000 年以後は、漢字＋ひらがな・カタカナの日本語＊ユーモア：
日本語初級の英米人の発音を真似てみれば、類似の語句・母音と子音に気付く。
拝 Hi / 真摯に Sincerely
なにごと
なに・ごと
What God
わたつみ
わた・つ・みわだつみ
わたのかみ
water’s God
あまつかみ
天・つ・神
heaven’s God
amen hallulujah
ぬはたまの
ぬは・たま
ぬばたま
雨晴れる也
あめ・はれる・やAme hareruya
amen hallelujah
The kingdom of heaven has come
Similar vowels
母音
ぼ・いん・
ぼ・おん
Saint Peter聖ピーター
sacrament さくら・桜
thought
思想
thinking
思考6

Same consonants
crow カラスread backward
meaning
意味
stay 停止子・音In Ujishū i Monogatari there is the following story about Takamura to illustrate his wit.
One day in the palace of Saga Tennō , someone erected a scroll with the writing "無善悪". No one in the palace was able to decipher its meaning. The emperor then ordered Takamura
to read it, and he responded "It will be good if there is no evil (悪無くば善からん, saganakuba yokaran)," reading the character for evil (悪, aku) as "Saga" to indicate Saga Tennō .
The emperor was incensed at his audacity and proclaimed that because only Takamura wasable to read the scroll, he must have been the one who put it up in the first place. Takamura
however pleaded his innocence, saying that he was simply deciphering the meaning of thescroll. The emperor said, "Oh, so you can decipher any writing, can you?" and asked Takamura
to read a row of twelve characters for child (子): "子子子子子子子子子子子子".
Takamura immediately responded: neko no ko no koneko, shishi no ko no kojishi (猫の子の子猫、獅子の子の子獅子), using the variant readings ne, ko and shi/ji for the character;this translates to "the young of cat (猫, neko), kitten (子猫, koneko), and the young oflion (獅子, shishi), cub (子獅子, kojishi)." The emperor was amused by Takamura's wit andremoved the accusation.

藤原忠通（ふぢはらのただみち）
わたの原 漕（こ）ぎ出（い）でてみれば ひさかたの 雲居（くもゐ）にまがふ 沖つ白波（しらなみ）」[訳] 大海原に舟を漕ぎ出して見渡すと、雲と見まちがえるばかりの沖の白波であることよ。
小野篁（をののたかむら）
わたの原 八十島（やそしま）かけて 漕（こ）ぎ出（い）でぬと 人には告げよ 海人（あま）の釣（つ）り舟[訳] 「広い海原の数多くの島を目ざして船出した」と都にいる私の親しい人に告げておくれよ、
漁師の釣り船（の人）よ。
＊＊
詞書（ことばがき）によれば、流罪（るざい）によって難波（なにわ）から隠岐（おき）へ船出する折に詠（よ）んだ歌。「人」は、都に残る妻や母であろう。
『宇治拾遺物語』などには、嵯峨天皇のころ、「無悪善」という落書きを「悪（さが（嵯峨）無くば、善けん」（「悪なからば善か らん」とも読める。いずれにせよ、「嵯峨天皇がいなければ
7

良いのに」の意。）と読み、これが読めたのは篁自身が書いたからに違いないと立腹した嵯峨天皇は「『子』を十二個書いたものを読め」というなぞなぞを出したが、見事に「猫の子の子猫、獅子の子の子獅子」と読み解いてみせて、事なきを得た、という逸話も見える。
出典万葉集 一五・天智天皇（てんぢてんわう）
わたつみの 豊旗雲（とよはたくも）に 入り日さし 今夜（こよひ）の月夜（つくよ） さやに照りこそ」[訳] 海上の旗のようにたなびく美しい雲に夕日がさし、真っ赤な夕焼けとなっている。今夜の月は明るく照ってほしい。
＊＊「入り日さし（万葉仮名で「伊理比弥之」）」には「入り日見し」、「さやに照りこそ（「清明己曾」）」には「あきらけくこそ」「さやけかりこそ」の異訓がある。「こそ」は、他に対する願望の意の終助詞とするが、異説もある。しかし、いずれにしても航路の安全のために、月の明るいことを確信しつつ神に祈った歌であろう。
Ono no Takamura, in a book illustration by Kikuchi Yō sai.In this Japanese name, the familyname is "Ono".
Ono no Takamura (小野 篁) also known as Sangi no Takamura (参議篁, sangi no takamura?,
802– February 3, 853) was an early Heian period scholar and poet.
Takamura is a descendant of Ono no Imoko who served as Kenzuishi, and his father was Onono Minemori. He is the grandfather of Ono no Michikaze, one of the three famous calligraphers(三筆, sanpitsu). In 834 he was appointed to Kintō shi, but in 838 after a quarrel withthe envoy, Fujiwara no Tsunetsugu, he gave up his professional duties pretending to beill, and attracted the ire of retired Emperor Saga, who sent him to Oki Province. Within
two years he regained the graces of the court and returned to the capital where he waspromoted to Sangi.
Takamura is the subject of a number of odd stories and legends. One of the most singularof these legends is the claim that every night he would climb down a well to hell and help
Yama (閻魔大王, enma daiō ) in his judgements (裁判, saiban). In Sataku, Kyoto, there isa grave said to belong to Takamura. Near that grave is a grave marked Murasaki Shikibu,with a legend that it was placed there by the devil himself as punishment for lust (愛欲, aiyoku?) for which Murasaki Shikibu descended to hell.
In Ujishū i Monogatari there is the following story about Takamura to illustrate his wit.
One day in the palace of Saga Tennō , someone erected a scroll with the writing "無善悪". No one in the palace was able to decipher its meaning. The emperor then ordered Takamura
to read it, and he responded "It will be good if there is no evil (悪無くば善からん, saganakuba yokaran)," reading the character for evil (悪, aku) as "Saga" to indicate Saga Tennō .
The emperor was incensed at his audacity and proclaimed that because only Takamura wasable to read the scroll, he must have been the one who put it up in the first place. Takamura
however pleaded his innocence, saying that he was simply deciphering the meaning of thescroll. The emperor said, "Oh, so you can decipher any writing, can you?" and asked Takamura
to read a row of twelve characters for child (子): "子子子子子子子子子子子子". Takamura
immediately responded: neko no ko no koneko, shishi no ko no kojishi (猫の子の子猫、獅子の子の子獅子), using the variant readings ne, ko and shi/ji for the character; thistranslates to "the young of cat (猫, neko), kitten (子猫, koneko), and the young of lion
(獅子, shishi), cub (子獅子, kojishi)." The emperor was amused by Takamura's wit and removed8

the accusation.
Takamura is the main character in the tale Takamura Monogatari.
Descendants[edit source | editbeta]While people like Ono no Michikaze and Ono no Komachi
are Takamura's direct descendants, he also had several spiritual descendants among theSamurai. In particular, several Samurai names such as Notarō (野太郎), Onota (小野太),
Yatarō (弥太郎), Koyata (小弥太) can be traced to Takamura.

ぬばたま

noir

ぬばたまの

くろかみぬれてヒオウギ（檜扇、学名:Iris domestica）はアヤメ科アヤメ属の多年草である。
Iris domestica (blackberry lily, leopard flower, leopard lily is an ornamental plant.
Medicinal uses
The leopard lily is a flowering perennial of Chinese origin, and is locally used in Chinese
villages for its medicinal values. Currently, studies are underway to investigate its
apparent potential against prostate cancer. The dried rhizome has long been used in East
Asia to treat throat troubles, asthma, swollen liver and spleen, gonorrhea, malaria, andarrow poisoning. The herb is a principal ingredient in a lung support formula to reduce
inflammation (heat) and fight viral infection.
あ
声
た
に や た
子 て さ か
も
し く
育
き
つ

人
成
り
が
た
し

ほ
め
て
み
せ
ね
ば

さ
せ
て
み
せ

言
っ
て
聞
か
せ
て

や
っ
て
み
せ

Who can you trust if you can’t eventrust yourself? And how in theworld can you learn if you don’t
directly hear or see the things thenatives say and do?

9

10

11

Row, row, row your boat, gently down the stream.
Merrily, merrily, merrily, merrily, life is but a dream.
12

1

LIFE CYCLE
b

p

r

q

d

→

g

reign・rain
rot

r

ripe

quarrel / queasy

please / peace

queer

p

q
quit

practicedoom

ｇ boom

dead

d
grave

prime

b
g

born

grain

Carpe DiemRow, row, row your boat, gently down the stream.
Merrily, merrily, merrily, merrily, life is but a dream.
13

1

LIFE CYCLE
b

p

r

q

d

→

g

reign・rain
rot

r

ripe

quarrel / queasy

please / peace

queer

p

q
quit

practicedoom

ｇ boom

dead

d
grave

prime

b
g

born

grain

Carpe Diem
Observe how the lilies of the field grow; they do not toil nor do they spin, yet I say
to you that not even Solomon in all his glory clothed himself like one of these. But if
God so clothes the grass of the field, which is alive today and tomorrow is thrown into
the furnace, will He not much more clothe you? ------- But first try to act like acompassionate philosopher and a conscientious scientist, and you will be given what you
14

need.
“So do not worry about tomorrow; for tomorrow will care for itself. Each day has enoughtrouble of its own.
Source[edit]Original usage from Odes 1.11, in Latin and English:
Tu ne quaesieris, scire nefas, quem mihi, quem tibi Don't ask (it's forbidden to know)what end
finem di dederint, Leuconoe, nec Babylonios the gods have to me or you, Leuconoe. Don't
play with Babylonian
temptaris numeros. ut melius, quidquid erit, pati. numerology either. How much better it
is to endure whatever will be!
seu pluris hiemes seu tribuit Iuppiter ultimam, Whether Jupiter has allotted to sink you
many more winters or this final one
quae nunc oppositis debilitat pumicibus mare: which even now wears out the Tyrrhenian sea
on the rocks placed opposite
Tyrrhenum sapias, vina liques et spatio brevi — be wise, be truthful, strain the wine,and scale back your long hopes
spem longam reseces. dum loquimur, fugerit invida to a short period. While we speak, envious
time will have {already} fled:
aetas: carpe diem, quam minimum credula postero. seize the day, trusting as little aspossible in the next (day)[/future].[2]Carpe diem concept[edit]Perhaps the first written expression of the concept is the advice
given by Siduri to Gilgamesh, telling him to forgo his mourning and embrace life althoughsome scholars see it as simply urging Gilgamesh to abandon his mourning, "reversing theliminal rituals of mourning and returning to the normal and normative behaviors of
Mesopotamian society."[3][4]shivering
しばれる(freezing)It’s shiveringly cold.
今日はしばれるほど寒い。
ミサに来ます？
Do you come to Mass?
ミサに来はる？
Would you come to Mass?
晴れる

Hallelu-jah
Hallow
Hello
15

罪が晴れる
来る
来る？
来るん？
来るの？

The charge was cleared.
come
come?
comin'?
coming?

来ます？
You come?
来ますか？
Do you come?
来るんですか？
Are you comin'?
来るのですか？
Are you coming?
建てる
建てるん？
建てるの？
建物（たてもの） (a)build---- clothe, eat, write, read, thinkbuildin’?
buildingbuilding(s)建てるもの
建てるための物
建てるところの物
建てるところのそれ

what you build
a thing (for you) to build
a thing which you buildthat which you build--- that that= what = 2 "that"s

建てられた(ところの)物
建てられている(ところの)物
The Meaning of thinking
Astroa thing (which was/that was)built
a thing (which is/ that is)being built
思考の意味

star

Astro /logy----nomy/

nominate----naut/

navigatenameEight foreigners (on the freight train) reigning the sovereign
Although I thought three tough and rough thoroughbreds running through the gate,
crystalchrys-anthemum

inorganic matter---chrysalischristened-childchristorganic(plant, insect, human being)

ant / plant / anther / anthem / [ancestor] / anthropoid [ape]anthropo-logy

phil-anthropy

Row, row, row your boat, gently down the stream.
Merrily, merrily, merrily, merrily, life is but a dream.
16

LIFE CYCLE‘g’b p r q d

‘g’ →

g
r
q+p
d+b
reign
rain

r

rot

ripe

quarrel / queasy

please / peace

q

queer

p

quit

perfect
practice

ｇ

drop

d

doom

breed

b

drain

boom
brain

death

birth

dead

born
ground(root)
grave

grain

Carpe Diem17

fuzzy computer（誤差を処理・利用するコンピューター）黒灰From A to Z

vsRow, row, row your boat,
いろはにほへとい ～ ずGently down the stream.

ちりぬるをわかLIFE CYCLE

fuzzy set（曖昧語）

よたれぞつねな

b p r q d→

Merrily, merrily, merrily, merrily,

らむうゐのおくやまけふこえてLife is but a dream.

あさきゆめみし

ゑひもせす

g

g

r
q+p
d+b

rain(rooftop)
fruit

r

rot

ripe

quarrel / queasy / qualm

please / peace / easy

q

queer

p

perfect

question / quit

practiceｇ

drop / fall down

d

doom

bring up

b

boom

drain

brain

death

breathdeadborn
ground(root)grave

fuzzy computer（誤差を処理・利用するコンピューター）

黒

灰

白

grain
fuzzy set（曖昧語）① I have no brother(s).
18

gray
black

grey

② Don’t lose (your) heart.
white③ all (of) the boys
④ Neither of them is[=are] right.
[ synesis 意味構文 grammar is a liar ]結構ですね。Yes, thank you.

flexible system 清濁併せ飲む

結構ですよ。 No, thank you.

To take an unbiased approach to different opinions.

アイマイ（曖昧）が自然であり、人間的であり、ユーモアもある。灰色(grey/gray)のつづりですら、英米両国で異なるのに、英米人並みの英語力に不足なレベルの日本人が、過度に神経質になることはないでしょう。 「角を矯めて牛を殺すなかれ。」 Not to reform the horns and kill the bull. (= Don’t try to improve a small part and ruin thewhole.) 「水清ければ魚住まず。」 No fish live in too clear water. ( Strait-laced people have few friends.)

John 12:24 - Bible Gateway

www.biblegateway.com/verse/en/John%2012%3A24

このページを訳す
I tell you truly that unless a grain of wheat falls into the earth and dies, it remains a single grain of
wheat; but if it does, ..... 24 verily, verily, I say to you, if the grain of the wheat, having fallen to
the earth, may not die, itself remaineth alone; and if ...

John 12:24 Very truly I tell you, unless a kernel of wheat falls to the ...

逾越节前六日、耶稣来到伯大尼、就是他叫拉撒路从死里复活之处。
12:2 有人在那里给耶稣预备筵席．马大伺候、拉撒路也在那同耶稣坐席的人中。
12:3 马利亚就拿着一斤极贵的真哪哒香膏、抹耶稣的脚、又用自己头发去擦．屋里就满了膏的香气。
12:4 有一个门徒、就是那将要卖耶稣的加略人犹大、
12:5 说、这香膏为甚么不卖三十两银子赒济穷人呢。
12:6 他说这话、并不是挂念穷人、乃因他是个贼、又带着钱囊、常取其中所存的。
12:7 耶稣说、由他吧、他是为我安葬之日存留的。

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12:8 因为常有穷人和你们同在．只是你们不常有我。
12:9 有许多犹太人知道耶稣在那里、就来了、不但是为耶稣的缘故、也是要看他从死里所复活的拉撒路。
12:10 但祭司长商议连拉撒路也要杀了．
12:11 因有好些犹太人、为拉撒路的缘故、回去信了耶稣。
12:12 第二天有许多上来过节的人、听见耶稣将到耶路撒冷、
12:13 就拿着棕树枝、出去迎接他、喊着说、和散那、奉主名来的以色列王、是应当称颂的。
12:14 耶稣得了一个驴驹、就骑上．如经上所记的说、
12:15 『锡安的民哪、〔民原文作女子〕不要惧怕、你的王骑着驴驹来了。』
12:16 这些事门徒起先不明白．等到耶稣得了荣耀以后、才想起这话是指着他写的、并且众人果然向他这样行了。
12:17 当耶稣呼唤拉撒路叫他从死复活出坟墓的时候、同耶稣在那里的众人、就作见证。
12:18 众人因听见耶稣行了这神迹、就去迎接他。
12:19 法利赛人彼此说、看哪、你们是徒劳无益、世人都随从他去了。
12:20 那时、上来过节礼拜的人中、有几个希利尼人。
12:21 他们来见加利利伯赛大的腓力、求他说、先生、我们愿意见耶稣。
12:22 腓力去告诉安得烈、安得烈同腓力去告诉耶稣。
12:23 耶稣说、人子得荣耀的时候到了。
12:24 我实实在在的告诉你们、一粒麦子不落在地里死了、仍旧是一粒．若是死了、就结出许多子粒来。
12:25 爱惜自己生命的、就失丧生命．在这世上恨恶自己生命的、就要保守生命到永生。
12:26 若有人服事我、就当跟从我．我在那里、服事我的人、也要在那里．若有人服事我、我父必尊重他。
12:27 我现在心里忧愁、我说甚么才好呢．父阿、救我脱离这时候．但我原是为这时候来的。
12:28 父阿、愿你荣耀你的名．当时就有声音从天上来说、我已经荣耀了我的名、还要再荣耀。
12:29 站在旁边的众人听见、就说、打雷了．还有人说、有天使对他说话。
12:30 耶稣说、这声音不是为我、是为你们来的。
12:31 现在这世界受审判．这世界的王要被赶出去。
12:32 我若从地上被举起来、就要吸引万人来归我。
12:33 耶稣这话原是指着自己将要怎样死说的。
12:34 众人回答说、我们听见律法上有话说基督是永存的．你怎么说人子必须被举起来呢．这人子是谁呢。
12:35 耶稣对他们说、光在你们中间、还有不多的时候、应当趁着有光行走、免得黑暗临到你们．那在黑暗里行走的、
不知道往何处去。
12:36 你们应当趁着有光、信从这光、使你们成为光明之子。耶稣说了这话、就离开他们、隐藏了。
12:37 他虽然在他们面前行了许多神迹、他们还是不信他。
12:38 这是要应验先知以赛亚的话、说、『主阿、我们所传的、有谁信呢．主的膀臂向谁显露呢。』
12:39 他们所以不能信、因为以赛亚又说、
12:40 『主叫他们瞎了眼、硬了心、免得他们眼睛看见、心里明白、回转过来、我就医治他们。』
12:41 以赛亚因为看见他的荣耀、就指着他说这话。

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このページを訳す
I tell you the truth, unless a kernel of wheat is planted in the soil and dies, it remains alone. ... verily,
verily, I say to you, if the grain of the wheat, having fallen to the earth, may not die, itself remaineth
alone; and if it may die, it doth bear much ...

新约 -- 约翰福音(John) -- 第 12 章 ( 本篇共有 21 章 )

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圣经目录

12:1 逾越节前六日，耶稣来到伯大尼，就是他叫拉撒路从死里复活之处。
Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised
from the dead.

12:2 有人在那里给耶稣豫备筵席。马大伺候，拉撒路也在那同耶稣坐席的人中。
There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

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12:3 马利亚就拿着一斤极贵的真哪哒香膏，抹耶稣的脚，又用自己的头发去擦。屋里就满了膏的香气。
Then took Mary a pound of ointment of spikenard, very costly, and anointed thefeet of Jesus, and wiped his feet with her hair: and the house was filled withthe odour of the ointment.
12:4 有一个门徒，就是那将要卖耶稣的加略人犹大，22Then saith one of his disciples, Judas Iscariot, Simon's son, which should
betray him,
12:5 说，这香膏为什么不卖三十两银子周济穷人呢。
Why was not this ointment sold for three hundred pence, and given to the poor?
12:6 他说这话，并不是挂念穷人，乃因他是个贼，又带着钱曩，常取其中所存的。
This he said, not that he cared for the poor; but because he was a thief, andhad the bag, and bare what was put therein.
12:7 耶稣说，由他吧，他是为我安葬之日存留的。
Then said Jesus, Let her alone: against the day of my burying hath she kept
this.
12:8 因为常有穷人和你们同在。只是你们不常有我。
For the poor always ye have with you; but me ye have not always.
12:9 有许多犹太人知道耶稣在那里，就来了，不但是为耶稣的缘故，也是要看他从死
里所复活的拉撒路。
Much people of the Jews therefore knew that he was there: and they came notfor Jesus' sake only, but that they might see Lazarus also, whom he had raised
from the dead.
12:10 但祭司长商议连拉撒路也要杀了。
But the chief priests consulted that they might put Lazarus also to death;
12:11 因有好些犹太人，为拉撒路的缘故，回去信了耶稣。
Because that by reason of him many of the Jews went away, and believed on Jesus.
12:12 第二天，有许多上来过节的人，听见耶稣将到耶路撒冷，On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
12:13 就拿着棕树枝，出去迎接他，喊着说，和撒那，奉主名来的以色列王，是应当称颂的。
Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israelthat cometh in the name of the Lord.
12:14 耶稣得了一个驴驹，就骑上。如经上所记的说，
And Jesus, when he had found a young ass, sat thereon; as it is written,
12:15 锡安的民哪，（民原文作女子）不要惧怕，你的王骑着驴驹来了。
Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt.

12:16 这些事门徒起先不明白。等到耶稣得了荣耀以后，才想起这话是指着他写的，并且众人果然向他这样行了。
These things understood not his disciples at the first: but when Jesus was glorified, then remembered theythat these things were written of him, and that they had done these things unto him.

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12:17 当耶稣呼唤拉撒路叫他从死复活出坟墓的时候，同耶稣在那里的众人，就作见证。
The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead,bare record.

12:18 众人因听见耶稣行了这神迹，就去迎接他。
For this cause the people also met him, for that they heard that he had done this miracle.

12:19 法利赛人彼此说，看哪，你们是徒劳无益，世人都随从他去了。
The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone
after him.

12:20 那时，上来过节礼拜的人中，有几个希腊人。
And there were certain Greeks among them that came up to worship at the feast:

12:21 他们来见加利利伯赛大的腓力，求他说，先生，我们愿意见耶稣。
The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would
see Jesus.

12:22 腓力去告诉安得烈，安得烈同腓力去告诉耶稣。
Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
12:23 耶稣说，人子得荣耀的时候到了。
And Jesus answered them, saying, The hour is come, that the Son of man should
be glorified.
12:24 我实实在在的告诉你们，一粒麦子不落在地里死了，仍旧是一粒。若死了，就结出许多子粒来。
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Verily, verily, I say unto you, Except a corn of wheat fall into the groundand die, it abideth alone: but if it die, it bringeth forth much fruit.
12:25 爱惜自己生命的，就失丧生命。在这世上恨恶自己生命的，就要保守生命到永生。
He that loveth his life shall lose it; and he that hateth his life in this world
shall keep it unto life eternal.
12:26 若有人服事我，就当跟从我。我在那里，服事我的人，也要在那里。若有人服事我，我父必尊重他。
If any man serve me, let him follow me; and where I am, there shall also myservant be: if any man serve me, him will my Father honour.
12:27 我现在心里忧愁，我说什么才好呢。父阿，救我脱离这时候。但我原是为这时
候来的。
Now is my soul troubled; and what shall I say? Father, save me from this hour:
but for this cause came I unto this hour.
12:28 父阿，愿你荣耀你的名。当时就有声音从天上来说，我已经荣耀了我的名，还
要再荣耀。
Father, glorify thy name. Then came there a voice from heaven, saying, I haveboth glorified it, and will glorify it again.
12:29 站在旁边的众人听见，就说，打雷了。还有人说，有天使对他说话。
The people therefore, that stood by, and heard it, said that it thundered: others
said, An angel spake to him.
12:30 耶稣说，这声音不是为我，是为你们来的。
Jesus answered and said, This voice came not because of me, but for your sakes.
12:31 现在这世界受审判。这世界的王要被赶出去。
Now is the judgment of this world: now shall the prince of this world be castout.

12:32 我若从地上被举起来，就要吸引万人来归我。
And I, if I be lifted up from the earth, will draw all men unto me.

12:33 耶稣这话原是指着自己将要怎样死说的。
This he said, signifying what death he should die.

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12:34 众人回答说，我们听见律法上有话说，基督是永存的。你怎吗说，人子必须被举起来呢。这人子是谁呢。
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The
Son of man must be lifted up? who is this Son of man?

12:35 耶稣对他们说，光在你们中间，还有不多的时候，应当趁着有光行走，免得黑暗临到你们。那在黑暗里行走的，
不知道往何处去。
Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness
come upon you: for he that walketh in darkness knoweth not whither he goeth.

12:36 你们应当趁着有光，信从这光，使你们成为光明之子。
While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus,
and departed, and did hide himself from them.

12:37 耶稣说了这话，就离开他们，隐藏了。
But though he had done so many miracles before them, yet they believed not on him:

12:38 他虽然在他们面前行了许多神迹，他们还是不信他。
That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report?
and to whom hath the arm of the Lord been revealed?

12:39 这是要应验先知以赛亚的话说，主阿，我们所传的，有谁信呢。
Therefore they could not believe, because that Esaias said again,

12:40 他们所以不能信，因为以赛亚又说，主叫他们瞎了眼，硬了心，免得他们眼睛看见，心里明白，回转过来，我就
医治他们。

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He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understandwith their heart, and be converted, and I should heal them.

12:41 以赛亚因为看见他的荣耀，就指着他说这话。
These things said Esaias, when he saw his glory, and spake of him.

John 12

New American Standard Bible (NASB)

Mary Anoints Jesus

12 Jesus, therefore, six days before the Passover, came to Bethany where Lazarus was, whom Jesus had raised
from the dead. 2 So they made Him a supper there, and Martha was serving; but Lazarus was one of those reclining
at the table with Him. 3 Mary then took a [a]pound of very costly perfume of pure nard, and anointed the feetof Jesus and wiped His feet with her hair; and the house was filled with the fragrance of the perfume. 4 But
Judas Iscariot, one of His disciples, who was intending to [b]betray Him, *said, 5 “Why was this perfume notsold for [c]three hundred denarii and given to poor people?” 6 Now he said this, not because he was concerned
about the poor, but because he was a thief, and as he had the money box, he used to pilfer what was put intoit. 7 Therefore Jesus said, “Let her alone, so that she may keep [d]it for the day of My burial. 8 For you
always have the poor with you, but you do not always have Me.”9 The large crowd of the Jews then learned that He was there; and they came, not for Jesus’ sake only, butthat they might also see Lazarus, whom He raised from the dead. 10 But the chief priests planned to put Lazarus
to death also; 11 because on account of him many of the Jews were going away and were believing in Jesus.

Jesus Enters Jerusalem

12 On the next day the large crowd who had come to the feast, when they heard that Jesus was coming to Jerusalem,
13 took the branches of the palm trees and went out to meet Him, and began to shout, “Hosanna! Blessed is
He who comes in the name of the Lord, even the King of Israel.” 14 Jesus, finding a young donkey, sat on it;
as it is written, 15 “Fear not, daughter of Zion; behold, your King is coming, seated on a donkey’s colt.”
16 These things His disciples did not understand at the first; but when Jesus was glorified, then they rememberedthat these things were written of Him, and that they had done these things to Him. 17 So the [e]people, whowere with Him when He called Lazarus out of the tomb and raised him from the dead, continued to testify about27

Him. 18 For this reason also the [f]people went and met Him, because they heard that He had performed this[g]sign. 19 So the Pharisees said to one another, “You see that you are not doing any good; look, the world
has gone after Him.”

Greeks Seek Jesus

20 Now there were some Greeks among those who were going up to worship at the feast; 21 these then came toPhilip, who was from Bethsaida of Galilee, and began to ask him, saying, “Sir, we wish to see Jesus.” 22 Philip*came and *told Andrew; Andrew and Philip *came and *told Jesus. 23 And Jesus *answered them, saying, “Thehour has come for the Son of Man to be glorified. 24 Truly, truly, I say to you, unless a grain of wheat falls
into the earth and dies, it remains alone; but if it dies, it bears much fruit. 25 He who loves his [h]life
loses it, and he who hates his [i]life in this world will keep it to life eternal. 26 If anyone [j]serves
Me, he must follow Me; and where I am, there My servant will be also; if anyone [k]serves Me, the Father will
honor him.

Jesus Foretells His Death

27 “Now My soul has become troubled; and what shall I say, ‘Father, save Me from this hour’? But for this purpose
I came to this hour. 28 Father, glorify Your name.” Then a voice came out of heaven: “I have both glorified
it, and will glorify it again.” 29 So the crowd of people who stood by and heard it were saying that it had
thundered; others were saying, “An angel has spoken to Him.” 30 Jesus answered and said, “This voice has notcome for My sake, but for your sakes. 31 Now judgment is upon this world; now the ruler of this world will
be cast out. 32 And I, if I am lifted up from the earth, will draw all men to Myself.” 33 But He was saying
this to indicate the kind of death by which He was to die. 34 The crowd then answered Him, “We have heardout of the Law that [l]the Christ is to remain forever; and how can You say, ‘The Son of Man must be liftedup’? Who is this Son of Man?” 35 So Jesus said to them, “For a little while longer the Light is among you.
Walk while you have the Light, so that darkness will not overtake you; he who walks in the darkness does notknow where he goes. 36 While you have the Light, believe in the Light, so that you may become sons of Light.”

These things Jesus spoke, and He went away and [m]hid Himself from them. 37 But though He had performed somany [n]signs before them, yet they were not believing in Him. 38 This was to fulfill the word of Isaiah theprophet which he spoke: “Lord, who has believed our report? And to whom has the arm of the Lord been revealed?”
39 For this reason they could not believe, for Isaiah said again, 40 “He has blinded their eyes and He hardened
their heart, so that they would not see with their eyes and perceive with their heart, and [o]be converted
and I heal them.” 41 These things Isaiah said because he saw His glory, and he spoke of Him. 42 Neverthelessmany even of the rulers believed in Him, but because of the Pharisees they were not confessing Him, for fearthat they would be [p]put out of the synagogue; 43 for they loved the [q]approval of men rather than the[r]approval of God.

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44 And Jesus cried out and said, “He who believes in Me, does not believe in Me but in Him who sent Me. 45
He who sees Me sees the One who sent Me. 46 I have come as Light into the world, so that everyone who believes
in Me will not remain in darkness. 47 If anyone hears My sayings and does not keep them, I do not judge him;for I did not come to judge the world, but to save the world. 48 He who rejects Me and does not receive My
sayings, has one who judges him; the word I spoke is what will judge him at the last day. 49 For I did not
speak [s]on My own initiative, but the Father Himself who sent Me has given Me a commandment as to what tosay and what to speak. 50 I know that His commandment is eternal life; therefore the things I speak, I speak
just as the Father has told Me.”
Jesus Anointed at Bethany

12 Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from thedead. 2 Here a dinner was given in Jesus’ honor. Martha served, while Lazarus was among those reclining at
the table with him. 3 Then Mary took about a pint[a] of pure nard, an expensive perfume; she poured it on
Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.

4 But one of his disciples, Judas Iscariot, who was later to betray him, objected, 5 “Why wasn’t this perfume
sold and the money given to the poor? It was worth a year’s wages.[b]” 6 He did not say this because he caredabout the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was
put into it.

7 “Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial.
8 You will always have the poor among you,[c] but you will not always have me.”

9 Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also
to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to kill Lazarus as well,
11 for on account of him many of the Jews were going over to Jesus and believing in him.

Jesus Comes to Jerusalem as King

12 The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem.
13 They took palm branches and went out to meet him, shouting,“Hosanna![d]”“Blessed is he who comes in the name of the Lord!”[e]29“Blessed is the king of Israel!”

14 Jesus found a young donkey and sat on it, as it is written:

15 “Do not be afraid, Daughter Zion;see, your king is coming,
seated on a donkey’s colt.”[f]16 At first his disciples did not understand all this. Only after Jesus was glorified did they realize thatthese things had been written about him and that these things had been done to him.

17 Now the crowd that was with him when he called Lazarus from the tomb and raised him from the dead continued
to spread the word. 18 Many people, because they had heard that he had performed this sign, went out to meethim. 19 So the Pharisees said to one another, “See, this is getting us nowhere. Look how the whole world hasgone after him!”

Jesus Predicts His Death

20 Now there were some Greeks among those who went up to worship at the festival. 21 They came to Philip,
who was from Bethsaida in Galilee, with a request. “Sir,” they said, “we would like to see Jesus.” 22 Philipwent to tell Andrew; Andrew and Philip in turn told Jesus.

23 Jesus replied, “The hour has come for the Son of Man to be glorified. 24 Very truly I tell you, unlessa kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces
many seeds. 25 Anyone who loves their life will lose it, while anyone who hates their life in this world willkeep it for eternal life. 26 Whoever serves me must follow me; and where I am, my servant also will be. My
Father will honor the one who serves me.

27 “Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very
reason I came to this hour. 28 Father, glorify your name!”

Then a voice came from heaven, “I have glorified it, and will glorify it again.” 29 The crowd that was there
and heard it said it had thundered; others said an angel had spoken to him.

30 Jesus said, “This voice was for your benefit, not mine. 31 Now is the time for judgment on this world;30

now the prince of this world will be driven out. 32 And I, when I am lifted up[g] from the earth, will draw
all people to myself.” 33 He said this to show the kind of death he was going to die.

34 The crowd spoke up, “We have heard from the Law that the Messiah will remain forever, so how can you say,‘The Son of Man must be lifted up’? Who is this ‘Son of Man’?”35 Then Jesus told them, “You are going to have the light just a little while longer. Walk while you havethe light, before darkness overtakes you. Whoever walks in the dark does not know where they are going. 36
Believe in the light while you have the light, so that you may become children of light.” When he had finishedspeaking, Jesus left and hid himself from them.

Belief and Unbelief Among the Jews

37 Even after Jesus had performed so many signs in their presence, they still would not believe in him. 38
This was to fulfill the word of Isaiah the prophet:“Lord, who has believed our message
and to whom has the arm of the Lord been revealed?”[h]39 For this reason they could not believe, because, as Isaiah says elsewhere:

40 “He has blinded their eyes
and hardened their hearts,
so they can neither see with their eyes,
nor understand with their hearts,
nor turn—and I would heal them.”[i]41 Isaiah said this because he saw Jesus’ glory and spoke about him.

42 Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would
not openly acknowledge their faith for fear they would be put out of the synagogue; 43 for they loved humanpraise more than praise from God.

44 Then Jesus cried out, “Whoever believes in me does not believe in me only, but in the one who sent me.
45 The one who looks at me is seeing the one who sent me. 46 I have come into the world as a light, so thatno one who believes in me should stay in darkness.

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47 “If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge
the world, but to save the world. 48 There is a judge for the one who rejects me and does not accept my words;
the very words I have spoken will condemn them at the last day. 49 For I did not speak on my own, but the
Father who sent me commanded me to say all that I have spoken. 50 I know that his command leads to eternallife. So whatever I say is just what the Father has told me to say.”32

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