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mahAmegho” ti. “evaM, bhante” ti kho te bhikkhU bhagavato [291] paTisuNitvA
nikkhittacIvarA kAyaM ovassApenti.
W)êÄW)ç¢Är¡»L¥¢ç¥£c,BïWi[|¹YcôÄ~õ¥°~Ê

¥ç£jL-ô»Är¡pö¥ç£jL-ïcôÄLïiøä)r¡»L¥¢[-\&Ö~buBïYLÄL

Iô\&öc|¹

g1,Ä¦V¡õ¥°~Bï

  atha kho visAkhA migAramAtA paNItaM khAdaniyaM bhojaniyaM paTiyAdApetvA
dAsiM ANApesi: “gaccha je ArAmaM gantvA kAlaM Arocehi kAlo bhante niTThitaMbhattan” ti. “evaM ayye” ti kho sA dAsI visAkhAya migAramAtuyA paTisuNitvA ArAmaM
gantvA addasa bhikkhU nikkhittacIvare kAyaM ovassApente, disvAna ‘nF atthi ArAme
BUCoo&,-./

bhikkhU, AjIvakA kAyaM ovassApentI’ ti yena visAkhA migAramAtA tenF upasaMkami,
upasaMkamitvA visAkhaM migAramAtaraM etad avoca: “nF atthF ayye ArAme bhikkhU,
AjIvakA kAyaM ovassApentI” ti. atha kho visAkhAya migAramAtuyA paNDitAya viyattAya
medhAviniyA etad ahosi: “nissaMsayaM kho ayyA nikkhittacIvarA kAyaM ovassApentI(1),sAyaM bAlA maJJittha nF atthi ArAme bhikkhU, AjIvakA kAyaM ovassApentI” ti, puna(2)dAsiM ANApesi: “gaccha je ArAmaM gantvA kAlaM Arocehi kAlo bhante niTThitaMbhattan” ti.:#DovassApentI ti &-çÄti ¤=,-ï:BDpuna ¥ïµX¥Yôi»ïW)êàÞ´z{Ç¥ºÓ)¦) 1§Ò


hÄ_Ñ

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Ã\Ä¦V¡Bç¥õg1,

°~L-)SBïSbcY LÊLï8kàH:Í*Dcçõ ¥°~L-\&0tÄàÞ´z{Ç¥)/&¡LBï ¡LbcÄàÞ´z{Ç¥ YL§ôÄ «Yhï8kàHcçõ¥°~LY,ç\&-jBïWi[Ä¨vÄ©Z[Äª«)-àÞ´z{Ç¥
&.6B-ç¦V¡õ¥°~L-)J?»ïi)_ÑzbÊ)[EçLÊLï8kàHcçõ)0tçåÄ:~_Ñ\Y,BK&êîchÊYY\j¥°~L-K&0t¬J «LÊL\&Ä ÃjELIôÄ«êÐ[,ï 1)§Òç[

L\&ïBï

  atha kho te bhikkhU gattAni sItikaritvA kallakAyA cIvarAni gahetvA yathAvihAraM
pavisiMsu. atha kho sA dAsI ArAmaM gantvA bhikkhU apassantI “nF atthi ArAme
bhikkhU, suJJo ArAmo” ti yena visAkhA migAramAtA tenF upasaMkami, upasaMkamitvA
visAkhaM migAramAtaraM etad avoca: “nF atthF ayye ArAme bhikkhU, suJJo ArAmo” ti.
atha kho visAkhAya migAramAtuyA paNDitAya viyattAya medhAviniyA etad ahosi:“nissaMsayaM kho ayyA gattAni sItikaritvA kallakAyA cIvarAni gahetvA yathAvihAraM
paviTThA, sAyaM bAlA maJJittha nF atthi ArAme bhikkhU, suJJo ArAmo” ti puna(1)dAsiM ANApesi: “gaccha, je ArAmaM gantvA kAlaM Arocehi kAlo bhante niTThitaMbhattan” ti.
:#Dpuna ¥ïµX¥Yôi»ïW)êöcõö­ò,Äõç®¯&ÊÄ¦ZjÄH)i ãjBïW)êÄW)_Ñþ ÃjBçSÄY
°J\&0tÄàÞ´z{Ç¥)/&àÞ´z{Ç¥

YL§ôÄ

çLÊLïæj¡LBï ¡Lbc

ç«Yhïæj°[,\&-jBïWi[Ä¨vÄ©Z[Äª«)-àÞ´z{Ç¥
Y\j&.6B-õö­ò,Äõç®¯&ÊÄ¦ZjH)i ãjB)Jïi)_ÑzbÊ)[EçLÊLïæj°JK&0t¬J «LÊL\&)0tçåÄ:~_ÑY Ä ÃjELIôÄ«êÐ[,ï 1)BCCoo&,-./§Òç[\Y,BK&êîchÊ L\&ïBï atha kho bhagavA bhikkhU Amantesi: “sannayhatha(1) bhikkhave pattacIvaraM, kAlo

bhattassA” ti. “evaM bhante” ti kho te bhikkhU bhagavato paccassosuM. atha kho
bhagavA pubbaNhasamayaM nivAsetvA pattacIvaraM AdAya seyyathApi nAma balavA
puriso sammiJjitaM vA bAhaM pasAreyya pasAritaM vA bAhaM sammiJjeyya evam eva
jetavane antarahito visAkhAya migAramAtuyA koTThake pAturahosi. nisIdi bhagavA
paJJatte Asane saddhiM bhikkhusaMghena.
:#D sannahatha &,-ïµX¥Y sandahatha &,-çÄv±,[M,NHïW)êÄ|¹YcôÄe&¦õ ²~ôï 1)êÐ[-\&Ö~buBïYLïLIô\&öc|¹ g1,BïWøbc|¹d£P Ô¦ÌuÄe&]¦&ftÄB&t×Ú-cçsB³´×,Ä-L´×,
B³s-ô»¶ÄW)ô»~bcµtÄàÞ´z{Ç¥)¦øBï|¹´{&&/ ucøBN ¤,Bï  atha kho visAkhA migAramAtA “acchariyaM vata bho abbhutaM vata bho
tathAgatassa mahiddhikatA mahAnubhAvatA, yatra hi nAma jannukamattesu pi oghesu
pavattamAnesu

kaTimattesu

pioghesupavattamAnesu

na

hi

[292]

nAma

ekabhikkhussa pi pAdA vA cIvarAni vA allAni bhavissantI” ti haTThA udaggA
buddhapamukhaMbhikkhusaMghaM

paNItena khAdaniyena bhojaniyena sahatthA

santappetvA sampavAretvA bhagavantaM bhuttAviM onItapattapANiM

ekamantaM

nisIdi. ekamantaM nisinnA kho visAkhA migAramAtA bhagavantam etad avoca:“aTThAhaM bhante bhagavantaM varAni yAcAmI” ti. “atikkantavarA kho visAkhe
tathAgatA” ti. “yAni ca bhante kappiyAni yAni ca anavajjAnI” ti. “vadehi visAkhe” ti.W)êÄàÞ´z{Ç¥Y[,ïr?

"Êi&[,ïI2)i&

Lí~çÄL¤Úç-i&ïÊ&ÊcY[$,-·çO\ô»&/Ä¸Y[$,-·çO\ô»&/Ä

8"&,ç-L¦¹c ÊL)[,bcº\&-jÄ»¼BL~,Äý]»&,-´{ ÄºÓ)¦)1/jbcùs,ß

hÄ½vY[/Ê,Ä|¹ç Fyjebcç,&Ä8 ¤jBï8 ¤jBàÞ´z{Ç¥YLIôÄ|¹ ÓÔ)TLíLY,\&-jBï|¹çYàÞ´ôÄ)r?TL1¾¿,L-)J\&¨tBïàÞ´çYLIôÄ
`6[Ä°)ÊLÓT[,\&v,]-&Ä|¹Y-LÊ LÄàÞ´ô\&-jBï  “icchAmF ahaM bhante saMghassa yAvajIvaM vassikasATikaM dAtuM, AgantukabhattaM dAtuM, gamikabhattaM dAtuM, gilAnabhattaM dAtuM, gilAnupaTThAkabhattaM
dAtuM,

gilAnabhesajjaMudakasATikaM

dAtun”

ti.

dAtuM,

dhuvayAguM

dAtuM,

bhikkhunIsaMghassa“kiM pana tvaM visAkhe atthavasaM sampassamAnA

tathAgataM aTTha varAni yAcasI” ti. “idhAhaM bhante dAsiM ANApesiM: ‘gaccha je
ArAmaM gantvA kAlaM Arocehi kAlo bhante niTThitaM bhattan’ ti, atha kho sA bhanteBCoo&,-./

dAsI ArAmaM gantvA addasa bhikkhU nikkhittacIvare kAyaM ovassApente, disvAna “nF
atthi ArAme bhikkhU, AjIvakA kAyaM ovassApentI” ti yenAhaM tenF upasaMkami,
upasaMkamitvA maM etad avoca “nF atthF ayye ArAme bhikkhU, AjIvakA kAyaM
ovassApentI” ti. asuci bhante naggiyaM paTikkUlaM. imAhaM bhante atthavasaM
sampassamAnA icchAmi saMghassa yAvajIvaM vassikasATikaM dAtuM.
àÞ´YLIôÄåÀÄ´{4

4,ÄÔ¬ÃÑ¥°¦ :#D4,ÄÓÁ§)ë-)B)4 4,ÄÕ!§)4 4,Ä×!

!,-)B)4

4,ÄÙ!4,ÄÚ)#4,Äå´{°¦:BD4,BL)[,\&-jBï|¹çYàÞ´ôÄÊBLbÊ-">SÄr?

ÓÔ)TLí»)b\&g-&ÄàÞ´YL

IôÄE\,Ë_ÑÄ ÃjÂÂLIôÄ«êÐ[,ï 1)§Òç[\Y,BÂÂ&êîchÊ

LK&ïY,Bï&i?ç_Ñç¦V¡Äõ ¥°~L-)SY,BïSbcE8kàHcçõ\Y,bcÄ¥°~L-K&0tÄ)/&ÃjÄ

LÊLï

¡\Y,Bï ¡YL§ôÄ «Yhï8kàHcçõ¥°~LY,ç\&-LY,BïLIôÄÍkÃ[xÊ/)[,ïLIôÄi)">SÄ´{åÀÄ¥°¦4,BL)[,ï

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Ä

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i)¥°¦ñ],-¥ÅÃjL-ï

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ÊcÊLô»Ì-¦ï  puna ca paraM bhante Agantuko bhikkhu na vIthikusalo na gocarakusalo kilanto
piNDAya carati. so me AgantukabhattaM bhuJjitvA vIthikusalo gocarakusalo akilanto
piNDAya carissati. imAhaM bhante atthavasaM sampassamAnA icchAmi saMghassa
yAvajIvaM AgantukabhattaM dAtuM.
cYBÄLIôÄ*?)

kÆÔ[Ä4 )cø-çybcÄÃü[Çø,YLY,ï)4,Á§)4 
cø-çybÄÇøåÀÄÁ§)4Fø×ÄÁîÄ4 )

Ãü[\Y,C»ïLIôÄi)">SÄ´{4,BL)[,ï  puna ca paraM bhante gamiko bhikkhu attano bhattaM pariyesamAno satthA vAvihAyissati, yattha vA vAsaM gantukAmo bhavissati tattha vikAle upagacchissati
kilanto addhAnaM gamissati. so me gamikabhattaM bhuJjitvA satthA na vihAyissati,
yattha vAsaM gantukAmo bhavissati tattha kAlena upagacchissati akilanto addhAnaM
gamissati. imAhaM bhante atthavasaM sampassamAnA icchAmi saMghassa yAvajIvaM
gamikabhattaM dAtuM.
cYBÄLIôÄ¬Ã ë-s)4 y¤L-Ð ÄÈÉbc

TøBÄPÇø,Yjì)ÊË 1ê ËÌ,B,Y,ï)4,¬Ãë-)B)4Fø×Ä¬Ã ë-ÈÉbcTøÊL,ÄPÇøì)ÊË `8Êê ËÌ,-i&/[\Y,C»ïLIôÄi)">SÄ
´{

åÀÄ¬Ã

ë-)B)4 4,BL)[,ï
B"

Coo&,-./

  puna ca paraM bhante gilAnassa bhikkhuno sappAyAni bhojanAni alabhantassa
AbAdho vA abhivaDDhissati kAlaMkiriyA vA bhavissati. tassa me gilAnabhattaM
bhuttassa [293] AbAdho na abhivaDDhissati kAlaMkiriyA na bhavissati. imAhaM bhanteatthavasaM sampassamAnA icchAmi saMghassa yAvajIvaM gilAnabhattaM dAtuM.
cYBÄLIôÄ!Ì)ç`6ÊØ Yh&Ä!ÌçvvÊjBÄÍvÊj,YjB,Y,ï!Ì)ç)4,!§)4

Fø×Ä!Ìçv

vÊYh,ÄÍvÊjB,YhïLIôÄi)">SÄ´{!§)4åÀÄ4,BL)[,ï  puna ca paraM bhante gilAnupaTThAko bhikkhu attano bhattaM pariyesamAno
gilAnassa

ussUrebhattaMnIharissatibhattacchedaM

karissati.

some

gilAnupaTThAkabhattaM bhuJjitvA gilAnassa kAlena bhattaM nIharissati bhattacchedaMna karissati. imAhaM bhante atthavasaM sampassamAnA icchAmi saMghassa yAvajIvaM
gilAnupaTThAkabhattaM dAtuM.
äcYBÄLIôÄ!!,-s)4 y¤Ä!

Êj4

/Bc,Ä!

-)B)4Úh-i&

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4 /Bc,Ä! Úh

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4,BL)[,ï  puna ca paraM bhante gilAnassa bhikkhuno sappAyAni bhesajjAni alabhantassa
AbAdho vA abhivaDDhissati kAlaMkiriyA vA bhavissati. tassa me gilAnabhesajjaM
paribhuttassa AbAdho na abhivaDDhissati kAlaMkiriyA na bhavissati. imAhaM bhanteatthavasaM sampassamAnA icchAmi saMghassa yAvajIvaM gilAnabhesajjaM dAtuM.
cYBÄLIôÄ!Ì)ç`6ÊYh&Ä!ÌçvvÊjBÄÍvÊj,YjB,Y,ï!Ì)ç)4,!|§,ø×Ä!ÌçvvÊYh,ÄÍvÊjB,YhïLIôÄi)">SÄ´{ åÀÄ!4,BL)[,ï
puna ca paraM bhante bhagavatA andhakavinde dasAnisaMse sampassamAnena yAgu
anuJJAtA. ty AhaM bhante AnisaMse sampassamAnA icchAmi saMghassa yAvajIvaM
dhuvayAguM dAtuM.
cYBÄLIôÄ|¹8xdÞx³

Ä#Í

«cøBê

Ä#

#! )ÎPS

øY,B:#DïLIôÄWøc)ÎPSÄ´{åÀÄ#4,BL)[,ï
:#DVinaya Bhesajjakkhandhaka:;<=>?A>BB!D  idha bhante bhikkhuniyo aciravatiyA nadiyA vesiyAhi saddhiM naggA ekatitthe
nahAyanti. tA bhante vesiyA bhikkhuniyo uppaNDesuM: ‘kiM nu kho nAma tumhAkaM
ayye daharAnaM brahmacariyaM ciNNena(1), nanu nAma kAmA paribhuJjitabbA, yadA

jiNNA bhavissanti tadA brahmacariyaM carissatha, evaM tumhAkaM ubho antA
pariggahitA bhavissantI’ ti. tA bhante bhikkhuniyo vesiyAhi uppaNDiyamAnA maGkU
B^Coo&,-./

ahesuM. asuci bhante mAtugAmassa naggiyaM jegucchaM paTikkUlaM. imAhaM bhanteatthavasaM sampassamAnA icchAmi bhikkhunIsaMghassa yAvajIvaM udakasATikaM
dAtun” ti.:#D brahmacariyaM ciNNe &,-çÄµX¥Yôj brahmacariyaM ciNNena

[

M,-ï

LIôÄ

B-8ÇàHFÞÏ[Ä¬Ñ&&/ ÄÍ[Äj&Ô)rÐÑ[°°,LY,ïLIôÄ¬ÑB- B-E. côÄÊBçYJðL)ÃÃjÀÊY,bïàÒÌ,F\[ÊLb,cïJ"ÊjBcÃÃLÊ LïW»,ø×ÊB×Óçcø-[,C»K&ÔÕ,Y,Bï
LIôÄ

B-¬ÑB-ÔÕ øxb,LñLLB,Y,BïLIôÄÑÒ)ÍkÃ[w»F\xÊ/)[,ïLIôÄi)">SÄ´{åÀÄ¥°¦4,BL)[,\&-jBï“kiM pana tvaM visAkhe AnisaMsam sampassamAnA tathAgataM aTTha varAni yAcasI”
ti. “idha bhante disAsu vassaM vutthA bhikkhU sAvatthiM Agacchissanti bhagavantaM
dassanAya, te bhagavantaM upasaMkamitvA pucchissanti: ‘itthannAmo bhante bhikkhu
kAlaMkato,

tassa

kA

gati

ko

abhisamparAyo’

ti.

taM

bhagavA

vyAkarissati

sotApattiphale vA sakadAgAmiphale vA anAgAmiphale vA arahattaphale vA. ty AhaM
upasaMkamitvA pucchissAmi: ‘AgatapubbA nu kho bhante tena ayyena savatthI’ ti. saceFme

vakkhanti ‘AgatapubbA tena bhikkhunAsAvatthI’ ti, [294] niTThaM ettha

gacchissAmi ‘nissaMsayaM paribhuttaM tena ayyena vassikasATikA vA AgantukabhattaMvA gamikabhattaM vA gilAnabhattaM vA gilAnupaTThAkabhattaM vA gilAnabhesajjaM vA
dhuvayAgu vA’ ti. tassA me tad anussarantiyA pAmujjaM jAyissati, pamuditAya pIti
jAyissati, pItimanAya kAyopassambhissati, passaddhakAyA sukhaM vedayissAmi,

sukhiniyA cittaM samAdhiyissati, sA me bhavissati indriyabhAvanA balabhAvanA
bojjhaGgabhAvanA. imAhaM bhante AnisaMsaM sampassamAnA tathAgataM aTTha varAni
yAcAmI” ti.|¹

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balabhAvanA bojjhaGgabhAvanA  PaTisambhidhAmagga-A. :;<=>ÏA>OOD

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bhagavA visAkhaM migAramAtaraM imAhi gAthAhi anumodi:“yA annapAnaM atipamoditA
sIlUpapannA sugatassa sAvikA;
dadAti dAnaM abhibhuyya maccheraM
sovaggikaM sokanudaM sukhAvahaM:
dibbaM sA labhate AyuM
Agamma maggaM virajaM anaGganaM;sA puJJakAmA sukhinI anAmayA
saggamhi kAyamhi ciraM pamodatI” ti: atha kho bhagavA visAkhaM migAramAtaraM imAhi gAthAhi anumoditvA uTThAyAsanA
pakkAmi.|¹YRLbÊÄRLbÊÄàÞ´ôïÊBçi)ÖSÄr?
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visAkhA

migAramAtA:

kalahakArakA“tevivAdakArakA

kirakosambakA

bhassakArakA

bhikkhU

saMghe[356][bhaNDanakArakA

adhikaraNakArakA

sAvatthiM]

AgacchantI” ti. atha kho visAkhA migAramAtA yena bhagavA tenF upasaMkami,
upasaMkamitvA bhagavantaM abhivAdetvA ekamantaM nisIdi. ekamantaM nisinnA kho
visAkhA migAramAtA bhagavantaM etad avoca: “te kira bhante [kosambakA bhikkhU
bhaNDanakArakA kalahakArakA vivAdakArakA bhassakArakA saMghe adhikaraNakArakA
sAvatthiM Agacchanti. kathAhaM bhante tesu bhikkhUsu] paTipajjAmI” ti. “tena hi tvaM
visAkhe ubhayattha dAnaM dehi, [ubhayattha dAnaM datvA ubhayattha dhammaM
suNa, ubhayattha dhammaM sutvA ye tattha bhikkhU dhammavAdino tesaM diTThiJ caN"Coo&,-./

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yathAbhirantaM viharitvA yena sAvatthi tena cArikaM

pakkAmi. anupubbena cArikaJ caramAno yena sAvatthi tad avasari. tatra sudaMbhagavA sAvatthiyaM viharati jetavane anAthapiNDikassa ArAme.
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nisIdi. ekamantaM nisinnA kho

visAkhA migAramAtA bhagavantaM etad avoca:“paTigaNhAtu me bhante bhagavA ghaTakaJ ca katakaJ ca sammajjaniJ ca yaM mamaassa dIgharattaM hitAya sukhAyA” ti.W)êÄàÞ´z{Ç¥çÂÃÄDHÄÅZj|¹)/&¡LBï¡Lbc|¹¢£,8 ¤jBï8 ¤jBàÞ´z{Ç¥|¹YLIôÄ|¹bcÂÃÄDHÄÅ«ÌuvJIêÖô/Bc,Y,C»\&-jBï

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paTiggahesi bhagavA ghaTakaJ ca sammajjaniJ ca, na bhagavA katakaM paTiggahesi.
atha

kho

bhagavA

visAkhaM

migAramAtaraM

dhammiyA

kathAyasandassesi[samAdapesi samuttejesi] sampahaMsesi. atha kho visAkhA migAramAtA bhagavatA
dhammiyA kathAya sandassitA [samAdapitA samuttejitA] sampahaMsitA uTThAyAsanAbhagavantaM abhivAdetvA padakkhiNaM katvA pakkAmi.
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  atha [130] kho bhagavA etasmiM nidAne etasmiM pakaraNe dhammiM kathaM
katvA bhikkhU Amantesi: “anujAnAmi bhikkhave ghaTakaJ ca sammajjaniJ ca. na
bhikkhavekatakaM

paribhuJjitabbaM.

anujAnAmi

bhikkhave

tisso

yo

pAdaghaMsaniyo

paribhuJjeyya,

ApattidukkaTassa.

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visAkhA

migAramAtA

upasaMkami,

vidhUpanaJ ca tAlavaNTaJ ca AdAya yena bhagavA tenF

upasaMkamitvAbhagavantaM

abhivAdetvA

ekamantaM

nisIdi.

ekamantaM nisinnA kho visAkhA migAramAtA bhagavantaM etad avoca: “paTigaNhAtu
me bhante bhagavA vidhUpanaJ ca tAlavaNTaJ ca yaM mamF assa dIgharattaM hitAya
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samuttejitA sampahaMsitA uTThAyAsanA bhagavantaM abhivAdetvA] padakkhiNaM katvA
pakkAmi. atha kho bhagavA etasmiM nidAne etasmiM pakaraNe dhammiM kathaM
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viditvA tAyaM velAyaM imAM udAnaM udAnesi:
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sAdhAraNe vihaJJanti, yogA hi duratikkamA” ti.:#D) tIreti@ÄµX¥Yôj tIretI ti &[M,-ïàÞ´YLIôÄ ³´ÇÚ$ÛÜÝÞy-§1ç[\Y,BïuøË/³´ÇÚ$ÛÜÝÞWø)"Hô» ,vøYh[,BïWi[Ä|¹W)oLîjÄW)ê

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visAkhAya migAramAtuyA nattA kAlaGkatA hoti piyA manApA. atha kho visAkhA
migAramAtA

allavatthA

allakesA

divAdivassa

yena

bhagavA

tenF

upasaGkami, upasaGkamitvA bhagavantaM abhivAdetvA ekamantaM nisIdi, ekamantaM
nisinnaM kho visAkhaM migAramAtaraM bhagavA etad avoca: “handa kuto nu tvaM
visAkhe Agacchasi allavatthA allakesA idhF upasaGkantA divAdivassA” ti? “nattA mebhante piyA manApA kAlaGkatA, tenF AhaM allavatthA allakesA idhF upasaGkantA
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ti. “iccheyyF AhaM bhagavA yAvatikA manussA tAvatike putte ca nattAro cA” ti. “kIvabahukA pana visAkhe sAvatthiyA manussA devasikaM kAlaGkarontI” ti. “dasa pi bhantesAvatthiyA manussA devasikaM kAlaGkaronti, nava pi ...... kAlaGkaronti, aTTha pi ......,
satta pi ......, cha pi ......, paJca pi ......, cattAri pi ......, tINi pi ......, dve pi ......, eko pibhante sAvatthiyA manusso devasikaM kAlaGkaroti. avivittA pi bhante sAvatthiyA
manussehi kAlaGkarontehI” ti. “taM kiM maJJasi visAkhe. api nu tvaM kadAci karahaci
anallavatthA vA bhaveyyAsi anallakesA vA” ti. “no hF etaM [92] bhante. alaM mebhante tAva bahukehi puttehi ca nattArehi cA” ti.|¹çYàÞ´ôÄÊBiÉÊ)"&rú)òáç,Lb\&
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navuti tesaM dukkhAni, yesaM asIti piyAni asIti tesaM dukkhAni, yesaM sattati piyAni
sattati tesaM dukkhAni, yesaM saTThi piyAni saTThi tesaM dukkhAni, yesaM paJJAsaM
piyAni

paJJAsaM tesaM dukkhAni,

yesaM cattArIsaM piyAni cattArIsaM tesaM

dukkhAni, yesaM tIsaM piyAni tIsaM tesaM dukkhAni, yesaM vIsati piyAni vIsati tesaM
dukkhAni, yesaM dasa piyAni dasa tesaM dukkhAni, yesaM nava piyAni nava tesaM
dukkhAni, yesaM aTTha piyAni aTTha tesaM dukkhAni, yesaM satta piyAni satta tesaM
dukkhAni, yesaM cha piyAni cha tesaM dukkhAni, yesaM paJca piyAni paJca tesaM
dukkhAni, yesaM cattAri piyAni cattAri tesaM dukkhAni, yesaM tINi piyAni tINi tesaM
dukkhAni, yesaM dve piyAni dve tesaM dukkhAni, yesaM ekaM piyaM ekaM tesaM
dukkhaM, yesaM nF atthi piyaM nF atthi tesaM dukkhaM. asokA te virajA anupAyAsA ti
vadAmI” ti.|¹YàÞ´ôÄ#!! )à,L/)çø× #!! )»ç-ï^! )à,L/)çø× ^! )»ç-ï"! )à,L/)çø× "! )»ç-ï:P~D
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piyaM paTicca bhavanti ete, piye asante na bhavanti ete.
tasmA hi te sukhino vItasokA yesaM piyaM nF atthi kuhiJci loke;tasmA asokaM virajaM patthayAno, piyaM na kayirAtha kuhiJci loke ti.Y&ct-ÄLòû,ÐÄi)| Rs)»,Ðç-ïWøcà,L/)ß&,-ïà,L/)çÊuø×WøcÊLïWøttÄ| «LËi/à,L/)çÊL"gh[ÄÄ[-ïWøttÄÄÄçÝTj

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viJJAtadhammA sA adAsi dAnaM
upapannA nimmAnaratIsu devesu.
pajApatI tassa sunimmitassa
acintiyo kammavipAka tassAyam etaM pucchasi kuhiM upapannA sA
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23àÞ´)£å ApadAna : ;<=>ææ@ AA>@ UOCV@ UUOV@ UU"V@ UC#V@ UCUV@ UC" D  samaNI samaNaguttA ca
bhikkhunI bhikkhadAyikA;dhammA cF eva sudhammA ca sattamI saGghadAyikA.
ahaM uppalavaNNA ca, paTAcArA ca kuNDalA;
kisAgotamI dhammadinnA, visAkhA hoti sattamI.
:9´$)ê* ~~Ú)â&,åYøRyhB²¥Äd9$ÇàHÜÄ$lÇÄ½9xµxÇ²´Ä~´zÄx¥ÝÞÜ
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Lï²¥)8$xÜ[DY´¥Ä´¥Ü29Äµ9µÄµ9xcÄx¥ÄØx¥Ä7­ç´{xcï\Y:²¥DÄd9$ÇàHÜÄ$lÇÄ½9xµxÇ²´Ä~´zÄx¥ÝÞÜÄàÞ´7­ï\:#DÊ«iøc,F TherIgAthA-A. :ed. by William Pruitt, p.017, 101, 111, 125, 174,
185D

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2"3àÞ´)áç¥èéê ëìí» Vinaya Vassupa- nAyikakkhandhaka : ;<=> ? @ A>#UNV==>C W BN D  tena kho panasamayena sAvatthiyA saMghena kAtikA katA hoti “antarA vassaM na pabbAjetabban” ti.
visAkhAya migAramAtuyA nattA bhikkhU upasaMkamitvA pabbajjaM yAci. bhikkhU
evaM AhaMsu: “saMghena kho Avuso katikA katA ‘antarA vassaM na pabbAjetabban’ ti,
Agamehi Avuso yAva bhikkhU vassaM vasanti, vassaM vutthA pabbAjessantI” ti. atha
kho te bhikkhU vassaM vutthA visAkhAya migAramAtuyA nattAraM etad avocuM: “ehidAni Avuso pabbajAhI” ti. so evaM Aha: “sacF AhaM bhante pabbajito assaM,
abhirameyyAmF AhaM, na dAnF AhaM bhante pabbajissAmI” ti.W)êÄiÉÊ)´{çY¥èé)Ðëì hÊcÊL\&)lBïàÞ´z{Ç¥)áçOC¡\ÄëìTjBïYôÄCoo&,-./´{çE¥èé)ÐëìhÊcÊLK&)lB)[ÄôÄç¥èé¢+,L-ÐjvJLï¥èétBcëì

hY,C»\&-jBïWøbcöc¥èétbcÄàÞ´z{Ç¥)á
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katikaM karissanti ‘na antarA vassaM pabbAjetabban’ ti, kaM kAlaM dhammo na
caritabbo” ti. assosuM kho bhikkhU visAkhAya migAramAtuyA ujjhAyantiyA khIyantiyA
vipAcentiyA. atha kho te bhikkhU bhagavato etam atthaM ArocesuM. “na bhikkhave
evarUpA katikA kAtabbA ‘antarA vassaM na pabbAjetabban’ ti. yo kareyya, Apatti
dukkaTassA” ti.àÞ´z{Ç¥uv,ÄwjÄW,jBïYË»,.6B-
E¥èé)ÐëìhÊcÊLKÊË&lB)[,C»ïbÃjÊcÊLêÊËY,C»bx\&ïàÞ´z{Ç¥çuv,ÄwjÄW,-)LBïWi[öc|¹ i)CSBï|¹YôÄE¥èé)ÐëìhÊcÊLKÊË&lÊcÊLï/,Ê

h×¯)°[-\ï2^3îïS)ð§)ÍÎ Vinaya CIvarakkhandhaka : ;<=> ?@ A>B^CV==>WB!D atha kho visAkhA migAramAtA
mukhapuJchanacolakaM AdAya yena bhagavA tenF upasaMkami, upasaMkamitvAbhagavantaM abhivAdetvA ekamantaM nisIdi, ekamantaM nisinnA kho

visAkhA

migAramAtA

bhagavA

bhagavantaM

etad

avoca:“paTigaNhAtu

mebhantemukhapuJchanacolakaM yaM mama assa dIgharattaM hitAya sukhAyA” ti. paTiggahesibhagavA

mukhapuJchanacolakaM.

atha

kho

bhagavA visAkhaM migAramAtaraM

dhammiyA kathAya sandassesi [samAdapesi samuttejesi] sampahaMsesi. atha kho
visAkhA migAramAtA bhagavatA dhammiyA kathAya sandassitA [samAdapitA samuttejitA]
sampahaMsitA uTThAyAsanA bhagavantaM abhivAdetvA padakkhiNaM katvA pakkAmi.
atha

kho

bhagavA

etasmiM

nidAnedhammikathaM

katvA bhikkhU

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hatthinakhakaM.

atha

kho

bhikkhUnaM

etadahosi:

“kin

nu

kho

hoti

bhagavatA

pAsAdaparibhogo anuJJAto kiM ananuJJAto” ti. bhagavato etam atthaM ArocesuM.
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parivArapAsAdasahassaJ ca tesaM parivArabhAvena kuTi-maNDapa-caGkamanAdIni ca
kArentI navahi mAsehi vihAraM niTThApesi.
öÑW)w­é] ê,-ÂõHÂ,Ä1&,LMIJ)<ÚôjÄ|¹&´{çéK,=>¶ÄÒç)×?@*+,LL\ÊñòÂÂWø>ÊË)ì¶)sçôvøLA,ì[0c,B>§B[º,vÄCDES cø¯`[Ä¶)Ò ò,

9)Ò

ÊË)Âçôv,ËiåãÀbøL]zøF)tBb[Äýï_)6)ô»

(,vÄ_

&]
C"

U!! Ô)$çjRyhé)Coo&,-./$ cøLBÂÂ&ÄW)ñòHé)ñòÄ c Wøc[Â$ÄGÄJÃÊË¯chÄw$[iHhBï pariniTThite ca vihAre navahF eva hiraJJakoTIhi vihAramahaM kArentI paJcamattehi
sahAyikAsatehi saddhiM pAsAdaM abhiruhitvA tassa sampattiM disvA somanassajAtA
sahAyikA Aha “imaM evarUpaM pAsAdaM kArentiyA yaM mayA puJJaM pasutaM, taM
anumodatha, pattidAnaM vo dammI” ti. “aho sAdhu aho sAdhU” ti pasannacittA sabbA
pi anumodiMsu.
içH,BêuÄW)HÄw][i)?#Å[\ÄU!! ")Ñ&/J-&&/ ñòÊçÄØåÄÑ&/J-c Yi)Äi)ô»Êñò¯chÊçcç).,BîI,vJ Lï)45tY,C»:#D\&-jBïYÄ,×c,Li&[,ïÄ,×c,Li&[,\&GçÎÏmOi,,Bï
:#Di<=,BÜIÄ,-"oº,-)Ò[-ï  tattha aJJatarA upAsikA visesato taM pattidAnaM manasAkAsi. sA na cirass eva
kAlaMkatvA

tAvatiMsesu

nibbatti.

tassA puJJAnubhAvena anekakUTAgAra-pAkAra-

uyyAna-pokkharaNi-AdipaTimaNDitaM

soLasayojanAyAmavitthArabbedhaM

attanopabhAya yojanasataM pharantaM AkAsacAriM mahantaM vimAnaM pAturahosi. sA
gacchantIpiaccharAsahassaparivArA

saha

vimAnenagacchati.

visAkhApanamahA-upAsikA vipulapariccAgatAya saddhAsampattiyA ca nimmAnaratIsu nibbattitvA
sunimmitadevarAjassa aggamahesibhAvaM sampApuNi.
W)PÄ-j&)ezg&yuW))4 JÒ,BïöÑÄ®,bc,ÍvÊÄv]åYøBïöÑ)ÜI)¤Ú ôjÄæP âbäL\Ê]zÂÂú)vÉ&I&¬&JÊËcøÄL\ I Kñ#C >[Äc)ÍÎ[w#!! >B,ÂÂçë,BïöÑçv&Äé")]Ñçø\XLÄ]z+&8x vï8ÄàÞ´LezgÄÏL¡4ÃjBi&&ÎÏ)L¿)4Äãô]åYøÁã]Ú)78")ù

Bï
2B3@A,B

)1CDEF-

2 B9# 3 DN.-A. : ;<=> q @ A>"!"V@ ==>C W #U D  eko rAjagahe ekissAya kula-dArikAya
kucchimhi uppanno. sA ca paThamaM mAtA-pitaro yAcitvA pabbajjaM alabhamAnA
kulagharaM gantvA gabbhaM patiTThitam pi ajAnantI sAmikaM ArAdhetvA tena
anuJJAtA

bhikkhunIsu

pabbajitA.

tassA

gabbha-nimittaM

disvA

bhikkhuniyo devadattaM pucchiMsu. so: “assamaNI” ti Aha. dasabalaM pucchiMsu.
satthA upAlittheraM paTicchApesi. thero sAvatthi-nagara-vAsIni kulAni visAkhaJ ca
upAsikaM pakkosApetvA sodhento: “pure laddho gabbho, pabbajjA aroga” ti Aha.
satthA: “suvinicchitaM adhikaraNan” ti therassa sAdhukAraM adAsi.
W)¹")P)j&:µ¥Ç9´$DÄ-ÚiÊ)Mì)â) å
C^Coo&,-./BïW)Mì)ÑÄ}Ä×2í»BçÄëì)ÍÎcøÄMì ·ÄçrjBi&îcNYYÄ,ÄöÍ øÄ B-)/&[

ëì,BïöÑ)@A)OPSÄ B-ÝàHx9x9Y|¦

c\&-jBïvÚ6BïIJÄiÉÊ
Yëì)£yBïÝàHy-&Ä¹³d$%IJ QKHMì)6B-&àÞ´ezgÖ×hEFhÄB)[ÄëìyøLÊL\&-jBï¹³Y!RôvRcøB\&IJâSøBï

2B9B3MN.-A. :;<=>Ï A>#B#V@==>BUWNUDeko rAjagahe ekissA kuladArikAya kucchimhi
uppanno. sA ca paThamaM mAtApitaro yAcitvA pabbajjaM alabhamAnA kulagharaM gatA
gabbhaM saNThitam pi ajAnantI sAmikaM ArAdhetvA tena anuJJAtA bhikkhunIsu
pabbajitA. tassa gabbhininimittaM disvA bhikkhuniyo devadattaM pucchiMsu, so“assamaNI” ti Aha. dasabalaM pucchiMsu, satthA upAlittheraM paTicchApesi. therosAvatthinagaravAsIni kulAni visAkhaJ ca upAsikaM pakkosApetvA sodhento, “pureladdho gabbho, pabbajjA arogA” ti Aha. satthA, suvinicchitaM adhikaraNan ti therassa
sAdhukAraM adAsi.
W)¹")P)j&:µ¥Ç9´$DÄ-ÚiÊ)Mì)â)
BïW)Mì)ÑÄ}Ä×2åí»BçÄëì)ÍÎcøÄMì·ÄçrjBi&îcNYYÄ,Äö Í øÄ B-)/&[
ëì,BïöÑ)@A)OPSÄ B-ÝàHx9x9Y|¦

c\&-jBïvÚ6BïIJÄiÉÊ
Yëì)£yBïÝàHy-&Ä¹³d$%IJ QKHMì)6B-&àÞ´ezgÖ×hEFhÄB)[ÄëìyøLÊL\&-jBï¹³Y!RôvRcøB\&IJâSøBï

2B9N3 DhA. :;<=>q@A>@#OOV=>#WA>#OCV=>CD attA hi attano nAtho ti imaM dhamma-

desanaM satthA jetavane viharanto kumArakassapattherassa mAtaraM Arabbha kathesi.
  sA kira rAjagahanagare seTThidhItA viJJutaM pattakAlato paTThAya pabbajjaM yAci.
atha punappuna yAcamAnApi ca mAtApitunnaM santike pabbajjaM alabhitvA [145]vayappattA patikulaM gantvA patidevatA hutvA agAraM ajjhAvasi(1).
:#D) agAramajjhe vasi MNô agAraM ajjhAvasi[M,-ïYsõiWçsõ)[-\ : #D[Y-i)bÄ¹³~
K,«cøBê

Äµ¥Ç9´$IJ)2

,bøB:BDï

;tv&i?[ÄöÑ:µ¥Ç9´$)DÚiÊ KHI6)â[Äs)ÔvúT$,bc)£Äëì¤LBïWøbc:UT,/Äa)/&[ëìÍÊÄìøÄ«V",)ì ·Äí&,-çr\WÊý?-ÌLBï:#Di)8)pö)_)ô»[-ïattA hi attano nAtho, ko hi nAtho paro siyA,attanA hi sudantena nAthaM labhati dullabhan ti:Dh>;>#C!DsõiWçsõ)[-ïX)Àç[?»bï

!

Coo&,-./

sõçôvEX øø×ÄçBL-ïathF assA na cirassF eva kucchiyaM gabbho patiTThahi, sA panF assa patiTThitabhAvaM
ajAnitvA va sAmikaM ArAdhetvA pabbajjaM yAci. atha naM so mahantena sakkArena
bhikkhuniupassayaM netvA ajAnanto devadattapakkhiyAnaM bhikkhunInaM santike
pabbAjesi.
WøbcY/Êv,ÄöÑ)

çrÄ,b,öÑç -i&îcÄ,ëì¤BïWi[ÄLL !Ò+,ÊçcöÑ$MøÃ\ÄÀ/îcÄÝàHx9)µ?[-)Kc)/&[ëì h

,YjBï
aparena samayena bhikkhuniyo tassA gabbhinibhAvaM JatvA ÂÂ tAhi “kiM idan” tivuttA “nF AhaM ayye jAnAmi kim etaM, sIlaM vata me arogam evA ti ÂÂ bhikkhuniyotaM devadattassa santikaM netvA “ayaM bhikkhunI saddhApabbajitA, imissA mayaM
gabbhassa patiTThitakAlaM na jAnAma(1), kiM dAni karomA” ti pucchiMsu. devadatto“mA mayhaM ovAdakArikAnaM bhikkhunInaM ayaso uppajjatU” ti ettakam eva cintetvA“uppabbAjetha nan” ti Aha. taM sutvA sA daharA “mA maM ayye nAsetha, nAhaM
devadattaM uddissa pabbajitA, etha maM satthu santikaM jetavanaM nethA” ti.
:#D

äê

 patiTThitabhAvaM kAlaM jAnAma &,-çÄMN

Ä

ÑçY.

cöÑç@A,L-i&îjÄYiøÀ1b\&-»&ö

B-ôÄiøçË»,Bi&bybYhï,ª,«Yh\&-»)[ÄÎÏôn-bhAvaMo¤=,-ïcöÑÝàHx9)/&ôjëì,Y,BçÄB-ÀêöÑMøÃ\ÄYi)

çrjB)bybYhï§Ë»,BcôL[,C»bx\&gBïÝàHx9YsçZ{,L-

B- ÷çåLuÊL\&W)i&Ju0tÄYW) å hÊL\&-jBïWøLÄW)@A,LBQ)
ë

ÊL[vJ

LïÝàHx9)B¹³)/&Ä~Y.

B-ôÄ)Lëì,B)[Yhï 

MøÃjvJ L\&-jB  tA taM AdAya jetavanaM gantvA satthu ArocesuM, satthA “tassA gihikAle gabbho
patiTThito”

tijAnantopi

paravAdamocanatthaM

rAjAnaM

pasenadikosalaM

mahAnAthapiNDikaM cULanAthapiNDikaM visAkhaM upAsikaM aJJAni ca mahAkulAni
pakkosApetvA

upAlittheraM

ANApesi:“gacchaimissAdaharAyabhikkhuniyA(1)catuparisamajjhe kammaM parisodhehI” ti.:#DbhikkhuniyA.@ ¥ïMNô@ã,-ï B-öÑÔø~ Ãj¹³ SÄ¹³YöÑçì)ê
B\&îÊçc/ÄXbc)1ûYø-BçrjÄ³´ÇÚ$ÛÜÝÞÄLùúû

: #D ÄÂùúû : BD ÄàÞ´ezgÄW)X)Lì)6Ö×hÄd$%IJYÄr)P[Äi)Q)

)7-ÛLEFÊ

L\&ïBï

:#D÷Ê~i,BùúûI6)i&[-çÄ)YÂùúû\&f,-B

nmahA-o:LDçÔucøL-ï
:BDiÉÊ)ez@[Zp U!! ")

#

ù,B&

ø-:DhA.;<=>?@A>NN^DïCoo&,-./

  thero raJJo purato visAkhaM pakkosApetvA taM adhikaraNaM paTicchApesi. sA
sANipAkAraM

parikkhipApetvA

antosANiyaM

tassA

hatthapAda[146]nAbhiudara-pariyosAnAni oloketvA mAse divase samAnetvA “gihibhAve imAya gabbho laddho” ti
JatvA therassa tam atthaM Arocesi. athF assA thero parisamajjhe parisuddhabhAvaM
patiTThApesi.

sA

aparenasamayena

padumuttarabuddhassa

pAdamUlepatthita-

patthanaM mahAnubhAvaM puttaM vijAyi.
d$%IJÚ)£àÞ´Ö×hÄöÑ i)CQBïàÞ´[Tc,L¯Ä[)P[ÄW)
\Äpâ,ÄYì)ê

)¶Wä öÑr,B\&îÄIJ W)KS

BïWi[ÄIJr)P[öÑç±[-&Rl,BïöÑÄä,DÄ¢Û|:Ò $«L$ejO9Çý)/& «LbuBTL)&«

)L¤Ú-äåJ:#Dï:)_~D:#D$ejO9Ç&µ¥Ç9´$)Þß

ÔL ApadAna:AA>ON9OUD

2 B9O 3 TheragAthA-A> : ;<=> Ï @ A>C"V@ ==>## W #^ D  sA kira kumArikakAle yeva
pabbajitukAmA hutvA, mAtApitaro yAcitvA pabbajjaM alabhamAnA kulagharaM gatA pi
gabbhaM saNThitam pi ajAnantI sAmikaM ArocetvA tena ananuJJAtA bhikkhunIsu
pabbajitA. tassA gabbhinIvaNNaM disvA bhikkhuniyo devadattaM pucchiMsu. so“assamaNI” ti Aha. puna dasabalaM pucchiMsu. satthA upAlittheraM paTicchApesi. therosAvatthinagaravAsIni kulAni visAkhaJ ca upAsikaM pakkosApetvA sarAjikAya parisAya
vinicchinanto “pure laddho gabbho: pabbajjA arogA” ti Aha. satthA “suvinicchitaM
adhikaraNan” ti therassa sAdhukAraM adAsi.
;tv&i?[ÄöÑ:ÚiÊ)I6)â µ¥Ç9´$)DÄYJ¼Ñ)êëì,-ô»ÊÄ×2í»BçÄëì)ÍÎcøÄMìLJuøË/ÄçrjBi&/îcNYYÄ SÄö ÍøÄ/&[ëì,BïöÑ)@A)OPSÄ B-ÝàHx9
àHx9Y|¦
QBïIJÄiÉÊ·B-)yBïÝ

c\&-jBï:~vÚ6 yBï¹³d$%IJKHMì)6B-&àÞ´ezg&Ö×hÄÚXHM)P[Rl,Yëì)£BïëìyøLÊL\&-jBï¹³Y!RM,vRcøB\&IJâS øBï
2 B9U3 JAtaka-A. 012 Nigrodhamiga-j. :;<=> ?@ A>#OUV=>#UWA>#O"V=>#^> D nigrodham

eva seveyyA ti. idaM satthA jetavane viharanto kumArakassapatherassa mAtaraM
Arabbha kathesi. sA kira rAjagahanagare mahAvibhavassa seTThino dhItA ahosi
ussannakusalamUlA parimaddhitasaMkhArA pacchimabhavikA, antokUTe padIpo viyF assA
hadaye arahattUpanissayo jalati. sA attAnaM jAnanakAlato paTThAya gehe anabhiratA
pabbajitukAmA hutvA mAtApitaro Aha: “amma tAta, mayhaM gharAvAse cittaM
nAbhiramati, ahaM niyyAnike buddhasAsane pabbajitukAmA, pabbAjetha man” ti.
“amma, kiM vadesi, imaM kulaM bahuvibhavaM, tvaJ ca amhAkaM ekadhItakA, na
labbhA tayA pabbajitun” ti. sA punappuna yAcitvA pi mAtApitunnaM santikA pabbajjaM
BCoo&,-./

alabhamAnA cintesi: “hotu, patikulaM gatA sAmikaM ArAdhetvA pabbajissAmI” ti. sA
vayappattA patikulaM gantvA patidevatA hutvA sIlavatI kalyANadhammA agAraM
ajjhAvasi. athF assA saMvAsam anvAya kucchiyaM gabbho patiTThahi. sA gabbhassa
patiTThitabhAvaM na aJJAsi.@Y2x
,L-ê

)ÐstÊ

L\&Y-i)kl¹³~Äµ¥Ç9´$IJ)

ÑÚiÊ)

ÔL'cøBï;tv&i?[ÄöKHL]Z-)I6)â[jÄRßB,ÄÃ`,Ää)å Ä]d)]U)ô»öÑ)m)P

FG')Lç^tLBïöÑ_îjBêbcäÄì`)åa×Äëì,-ô»Ä«aKÊjÄ&aÄ)mì`)åa~YhïëçvÇ

Y«

«Lëì

,BL)[,ïëìhvJ»)ïi)ìBv

dçjÄ,b/ÊBB-)8"â[,ïÊBë

L\&-jBï×2YâôÄLjBLÀ-

ì[\Yh\&-jBïöÑB~B~UT,BuøË/Ä&a)/&[ëìçbÊyÄYWøÊc×)ì
`TÊ-&)ì

RbHtÄì

·L[,ëì,Y,C»\&0tBïöÑ

·Äí)ô»SÊ,WÊý&ÊjÄfÄ

KJïWøbc&)}K)«ÄöÑ)

çrjBïöÑ

çrjBi&îcÊbjBï
atha tasmiM nagare nakkhattaM ghosayiMsu. [146] sakalanagaravAsino nakkhattaM
kILiMsu. nagaraM devanagaraM viya alaMkatapaTiyattaM ahosi. sA pana tAva uLArAyapi nakkhattakILAya vattamAnAya attano sarIraM na vilimpati nAlaMkaroti, pakativesenF
eva carati. atha naM sAmiko Aha: “bhadde, sakalanagaraM nakkhattanissitaM, tvaM
pana sarIraM nappaTijaggasI” ti.WøbcÄW)
ô»\øL«mçSSøBïP)K"«mbjBïí))

cøLBï,b,öÑ«m)bLçLäBuÊyõ)õöhÄøuÄc>)ÂL[LBïWi[öÑPç«m

bbj\

Êj/çY«YtÄÊjL-) Ä«YtõöbYyÊL)J\&-jBï
“ayya, dvattiMsAya me kuNapehi pUritaM sarIraM, kiM iminA alaMkatena, ayaM hi
kAyo nF eva devanimmito na brahmanimmito na suvaNNamayo na maNimayo na
haricandanamayo na puNDarIka-kamaluppalagabbhasambhUto na amatosadhapUrito,
atha kho kuNape jAto mAtApettikasambhavo, aniccucchAdanaparimaddanabhedanaviddhaMsanadhammo kaTasivaDDhano taNhupAdinno sokAnaM nidAnaM paridevAnaM
vatthu sabbarogAnaM Alayo kammakaraNAnaM paTiggaho antopUtibahiniccapaggharano
kimikulAnaM AvAso sIvathikapAyAto maraNapariyosAno sabbalokassa cakkhupathe
vattamAno pi:8A~D
,-&öÑYÊBÄ)õö NB ))í[ß-LY,ïiøjÀÊY,C»ïÊ&Êci)õöÄí
ã¯

ôjã¯

øB/)[/ÊvÄ]ôjøB/)[/ÊvÄd][[\L-)[/ÊvÄ_[[\L-)[/ÊvÄNCoo&,-./de´[[\L-)[/ÊvÄ±ÄfÄgbcåYøB)[/ÊvÄß)

ß-L-)[/Yhï)í)PåÄ×2bcåYøB)[,ï[Ä`øÄ`Ï,ÄøÄsO,-ÒS)/)[jÄhQ0L

hÄià

&cy

ø«ÄÄL)ÞÄûj)/&[,ï&ct-!)L,y-&i?[Ä¯-ÕG[ÄÔ)kç*

Bt¯øëÄl)Ko[ÄhËbcë¿,ãy-/)[,ïp|)")± Êçc/:õö# ,- NB ))í
v8çÔ¡vçA~,-ïD  [147]

ayyaputta,

imaM

kAyaM

alaMkaritvA kiM karissAmi, nanu imassa

alaMkaraNaM gUthapuNNaghaTassa bahicittakammakaraNaM viya hotI” ti. seTThiputtotaM tassA vacanaM sutvA Aha: “bhadde tvaM imassa sarIrassa evaM dose passamAnA
kasmA na pabbajasI” ti. “ayyaputta ahaM pabbajjaM labhamAnA ajjF eva pabbajeyyan”
ti. seTThiputto “sAdhu, ahaM taM pabbAjessAmI” ti vatvA mahAdAnaM pavattetvA
mahAsakkAraM

katvA

mahantenaparivArena

bhikkhuni-upassayaM

netvA

taM

pabbAjento devadattapakkhiyAnaM bhikkhunInaM santike pabbAjesi. sA pabbajjaMlabhitvA paripuNNasaMkappA attamanA ahosi.
ÊBÄi)õöøuçË»,-[,C»ïiøøu-)Äm[8n)Ã)*Qopvô»Ê/)[,\&

-ÉLY«YtÄ«Yti)õöFBïI6)äçW)ô»ÊöÑ)W)ô» ¢4SÊçcÄË»,ëì,ÊL)b\&-»&ÄöÑYÊBÄëì[\-ÊcÄ§piWÄëì,Y,\&SBïI6)äYôLi&Jï«Ytëì hô»\&-jÄLS4ÃjbcÄL!Ê,ÄLqø\Xtëì hÊçcÄÝàHx9)µ?)

)K$

MøÃ\ÄöÑ

)/&[ëì hBïöÑëìÄJï  athF assA gabbhe paripAkaM gacchante indriyAnaM aJJathattaM hatthapAdapiTThInaM

bahalattaM

udarapaTalassacamahantataM

disvA

bhikkhuniyotaMpucchiMsu: “ayye tvaM gabbhinI viya paJJAyasi, kiM etan”ti. “ayye, idaM nAma
kAraNan ti na jAnAmi, sIlaM pana me paripuNNan” ti. atha naM tA bhikkhuniyo
devadattassa santikaM netvA devadattaM pucchiMsu: “ayya, ayaM kuladhItA kicchenasAmikaM ArAdhetvA pabbajjaM labhi, idAni panF assA gabbho paJJAyati, mayaM
imassa gabbhassa gihikAle vA pabbajitakAle vA laddhabhAvaM na jAnAma, kiM dAni
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ti.

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viya

pakkhanditvA“gacchatha, imaM uppabbAjethA” ti Aha. tA tassa vacanaM sutvA uTThAya vanditvA
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buddho,napimayhaM

tassa

santikepabbajjA,

loke

pana

aggapuggalassa

sammAsambuddhassa santike mayhaM pabbajjA, yA ca pana me dukkhena laddhA, mA
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patvA satthAraM vanditvA tam atthaM ArocesuM.
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cULanAthapiNDikaM visAkhaM mahA-upAsikaM aMJAni ca abhiJJAtAni mahAkulAni
pakkosApetvA sAyaNhasamaye catusu parisAsu sannipatitAsu upAlittheraM Amantesi:“gaccha, catuparisamajjhe imissA daharabhikkhuniyA kammaM sodhehI” ti.¹³Yi)6 çrjB)ìê[-uøË/ÄWø[/E|¦¥ÝàHx9 ¡cøB6Mø8LL-K&*c 1û)LM5t-J?»ï
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visAkhe, ‘ayaM daharA asukamAse asukadivase pabbajitA’ ti tattato JatvA imassa
gabbhassa

pure

vA

sampaTicchitvA

pacchA vA laddhabhAvaM jAnAhI” ti. upAsikA “sAdhU” tisANiM

parikkhipApetvA

hatthapAdanAbhiudarapariyosAnAni

oloketvA

antosANiyaM
mAsadivase

daharabhikkhuniyA
samAnetvA

gihibhAve

gabbhassa laddhabhAvaM tattato JatvA therassa santikaM gantvA tam atthaM Arocesi.
therocatuparisamajjhetaM

bhikkhuniM

suddhim

akAsi.

sA

suddhA

hutvA

bhikkhusaGghaJ ca satthAraJ ca vanditvA bhikkhunIhi saddhiM upassayam eva gatA.
sA gabbhaparipAkam anvAya padumuttarapAdamUle patthitapatthanaM mahAnubhAvaM
puttaM vijAyi.
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ajAnitvA sAmikaM ArAdhetvA pabbajjaM anujAnApessAmI ti cintesi. sA sAmikaM
ArAdhentI “ayyaputta:“sace imassa kAyassa anto bAhirako siyA
daNDaM nUna gahetvAna kAke soNe nivAraye” ti  AdinA sarIrassa dosaM dassentI taM ArAdhesi. sA sAmikena anuJJAtA gabbhinIbhAvaM ajAnantI devadattapakkhiyAsu bhikkhunIsu pabbajji. tassA gabbhinIbhAvaM
disvA bhikkhuniyo

devadattaM pucchiMsu. so “assamaNI” ti Aha. sA: “nAhaM

devadattaM uddissa pabbajitA. bhagavantaM uddissa pabbajitA” ti bhagavato santikaM
gantvAdasabalaM

pucchi.

satthA

upAlittheraM

paTicchApesi.

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2 N9#3 AN.-A. :;<=> ?@ A>BBV=>#WA>BN!V=>#ND ath AyasmA sAriputto satthAraM Aha:“bhante mayhaM kira kaniTThabhAtA revato pabbajito, so abhirameyya vA na vAgantvA naM passissAmI” ti. bhagavA revatassa AraddhavipassakabhAvaM JatvA dve
vAre paTikkhipitvA tatiyavAre yAcito arahattaM pattabhAvaM JatvA, “sAriputta aham pi
gamissAmi, bhikkhUnaM ArocehI” ti. thero bhikkhusaMghaM sannipAtetvA “Avuso
satthA cArikaM caritukAmo, AgantukAmA AgacchantU” ti sabbesaM yeva Arocesi,
dasabalassa ca cArikatthAya gamanakAle ohInakabhikkhU nAma appakA honti, “satthu
suvaNNavaNNaM sarIraM passissAma madhuradhammakathaM suNissAmA” ti panayebhuyyena gantukAmA Fva bahukA honti. iti satthA mahAbhikkhusaMghaparivAro“revataM passissAmI” ti nikkhanto.
:GàH)£åÄëìÄFG')0üLDW)êÄikIJ¹³YLIôÄ))GàHçëì,BW»[,ïöç[L-b[LÊLbybYhïÃjö

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¹³L´{?ôYøYGøBï  athF ekasmiM padese Anandatthero dvedhApathaM patvA bhagavantaM pucchi:“bhante imasmiM ThAne dve maggA, kataramaggena bhikkhusaMgho gacchatU” ti?
“kataramaggo Ananda ujuko” ti? “bhante ujukamaggo tiMsayojano amanussapatho,
parihAramaggo pana saTThiyojaniko khemo subhikkho” ti. “Ananda sIvalI amhehi
saddhiM Agato” ti? “Ama bhagavA Agato” ti. “tena hi saMgho ujukamaggam eva
gaNhatu,sIvalissa

sIvalittherassa

puJJaM

vImaMsissAmA”

puJJa-vImaMsanatthaM(1)ti.

satthAaTavimaggaM

bhikkhusaMghaparivAroabhirUhi.

maggaMCoo&,-./

abhirUhanaTThAnatopaTThAya

devasaMgho

yojaneyojanenagaraM

mApetvA

buddhapamukhassa saMghassa vasanatthAya vihAre paTiyAdesi.
:#D puJJaM vImaMsanatthaM &,-çNOkP

Ê-ï[M,wR'&,-ïWøbcÄ-Ë»[FûIJç) ÊjL-&i?
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[228]

ayyo

sIvalI,

kahaM

ayyo

sIvalI”

tipucchantA

gacchanti.

thero

te

sakkArasammAnaM gAhApetvA satthu santikaM gacchati. satthA bhikkhusaMghena
saddhiM

paribhuJjati.

devasikaM

iminA

yojanaparamaM

niyAmenasatthA

sakkArasammAnaM

gantvAtiMsayojanikaM

kantAraM

anubhavanto
atikkamma

khadiravaniyattherassa vasanaTThAnaM(1) patto. thero satthu AgamanaM JatvA attano

vasanaTThAne buddhapamukhassa saMghassa pahonakavihAre dasabalassa gandhakuTiM
rattiTThAnadivATThAnAni ca iddhiyA mApetvA tathAgatassa paccuggamanaM gato. satthA
alaMkatapaTiyattena maggena vihAraM pAvisi. atha tathAgate gandhakuTiM paviTThebhikkhUvassaggena

pattasenAsanAni

pavisiMsu.

devatA“akAloAhArassA”

ti

aTThavidhapAnakaM AhariMsu. satthA saMghena saddhiM pAnakaM pivi. iminA Fva
niyAmena tathAgatassa sakkArasammAnaM anubhavantassF eva addhamAso atikkanto.
:#DvasanaTThAnaM.@  sabhAgaTThAnaM &,-çÄMNícçÚ
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  athF ekacce uddhatabhikkhU ekasmiM ThAne nisIditvA kathaM uppAdayiMsu:“dasabalo ‘mayhaM aggasAvakassa kaniTThabhAtA’ ti vatvA evarUpaM navakammikaM
bhikkhuM

passituM

Agato,

imassavihArassa

santikejetavanavihArovA

veLuvanavihArAdayo vA kiM karissanti, ayam pi bhikkhu evarUpassa navakammassa
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ekako

Fva

caMkamanakoTiyaM

AlambanabAhaM

nissAyapAsANaphalake

nisinnosatthAraM dUrato Fva AgacchantaM disvA paccuggantvA vandi.
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caNDAnaMhatthi-assAdInaM saddaM sutvA kinti karosI” ti? “tesaM me bhante saddaM suNato
araJJapIti nAma uppajjatI” ti. satthA tasmiM ThAne revatattherassa paJcahi gAthAsatehi
araJJAnisaMsaM

nAmakathetvA

revatattheraM

nivattetvA

yehi

punadivase
bhikkhUhi

kattarayaTThi-upAhanAtelanAlichattAnaM

avidUraTThAne

therassa

avaNNopammussanabhAvaM

piNDAyacaritvA

kathito,tesaM

akAsi.

teattanoparikkhAratthAya nivattA AgatamaggenF eva gacchantA pi taM ThAnaM sallakkhetuM na
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gacchanti. te gumbe ca gacche ca kaNTake ca maddantA attano vasitasabhAgaTThAnaM
gantvAtasmiMtasmiMkhadirakhAnuke

attanochattaM

saJjAnanti

upAhanaM

kattarayaTThiM telanAliM saJjAnanti. te tasmiM samaye “iddhimA ayaM bhikkhU” ti
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Wøbcö:GàHD¹³YGàHôÄi))L-QÄÊØòÊË)LBcÄ«YtÀ&,-b\&yBïGàHYLIôÄ
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!i)ô»Ê/)[jB\&'ÊçcÛjLjBï  purato purato gatabhikkhU visAkhA upAsikA attano gehe nisinnakAle pucchati:“manApaM nu kho bhante revatattherassa vasanaTThAnan” ti? “manApaM mahA-upAsike
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upAsike,kathetuM

ayuttaTThAnam

etaM,

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kammaTThAnaM uggaNhitvA pattacIvaraM AdAya cArikaM caramAno tato tiMsayojane
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nisinno”ti

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vicaranti.

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evaM

thero

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vasitvA nikkhamanadivase yathA te bhikkhU attano telanAliJ ca udakatumbaJ ca
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nikkhantakAle iddhiM vissajjesi. atha te bhikkhU “mayA idaJ cF idaJ ca [194]pammuTThaM mayA pi pammuTThan” ti ubho pi nivattitvA taM ThAnaM asallakkhetvA
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te

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sakkA

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gatA

bhavissanti,bhavissantI”

ti

ime

attano

pana

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iddhiyApaNDitabhAvena

etam

abhisaGkharitvA

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satthA sakkAraM anubhavanto devasikaM yojanaparamaM gantvA tiMsayojanikaM
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daTThun” ti vatvA, “sAdhu ammA tena hi kattabbakiccAni katvA nikkhamathA” ti vuttetAya saddhiM gantvA [101] paTicchannAkArena suraM nIharApetvA uyyAne pivitvA
mattA vicariMsu.
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gantvA muTThivArakehF eva suraM pivitvA vArake chaDDetvA dhammasabhAyaM satthu
purato [102] nisIdiMsu.
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{@ tassA sattavassikakAle dasabalo selabrAhmaNassa ca aJJesaJ ca bodhaneyyabandhavAnaM

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àÞ´ç­Z)ê
)ÄvÚ6ÛÇ½Ç¾&W)X)Ú-F\6c LOSÄL´{Xt¬Ã,ÄW))W)³ *cøBïT@{@tasmiJ(1) ca samaye meNDako gahapati tasmiM nagare paJcannaM mahApuJJAnaM[385] jeTThako hutvA seTThiTThAnaM karoti. paJca mahApuJJA nAma meNDako seTThI
candapadumA nAma tassF eva jeTThakabhariyA(2), tassF eva jeTThakaputto(3) dhanaJjayonAma, tassa bhariyA sumanAdevI nAma, meNDakaseTThissa dAso puNNo nAmA ti.:#DtasmiJ.@AN.-A. tasmiM &,-ï:BDjeTThakabhariyA.@AN.-A. aggamahesI &,-ï
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dasabalassa

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bhaginIpatikA honti. athF ekadivasaM [386] kosalarAjA cintesi: “bimbisArassa vijite
paJca amitabhogA vasanti, mayhaM vijite eko

pi tAdiso natthi, yannUnAhaM

bimbisArassa santikaM gantvA ekaM mahApuJJaM yAceyyan” ti. so tattha gantvA
raJJA katapaTisanthAro nkiM kAraNA Agato FsI” ti puTTho, n“tumhAkaM vijite paJca
amitabhogA mahApuJJA vasanti, tato ekaM gahetvA gamissAmI ti Agato Fmhi, tesu meekaM dethA” ti Aha. nmahAkulAni amhehi cAletuM na sakkA” ti Aha. nahaM aladdhAna gamissAmI” ti Aha.noW)êÄµµ´ÇÚ&³´Ç)$ÛÜÝÞÚ=Lp³´ÇÚYµµ´Ç) á)m)[jBï-d/Ô6ç¹"K[L-çÄ)

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amitabhogavindanakulaM nAma nF atthi, amhAkaM ekaM amitabhogavindanakulaM
pesetU” ti.iÉÊKH³´ÇÚµµ´Ç)/&ðL°±,ÄY) Äá)d/Ôìbçpv«Yhï)/&á) d/Ôìb8Ô°±,

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pathaviyA cAlanasadisaM meNDakamahAseTThissa putto dhanaJjayaseTThI nAma atthi,tena saddhiM mantetvA va paTivacanaM te dassAmI” ti vatvA pakkosApetvA, “tAta,
kosalarAjA ‘ekaM dhanaseTThiM gahetvA va gamissAmI’ ti vadati, tvaM tena saddhiM
gacchA” ti. “tumhesu pahiNantesu gamissAmi devA” ti. “tena hi parivacchaM katvA
gaccha tAtA” ti. so attano kattabbayuttaM akAsi; rAjApi Fssa mahantaM sakkAraM
katvA, “imaM AdAya gacchathA” ti pasenadirAjAnaM uyyojesi.µµ´ÇÚLùc&G,RLÄYkFÞyÊË)LìÄLËb,/(,Li&Ê)[,ïwxLI6h-i&ä)xÜklyI6

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seTThiputtaM pesessAmA” ti. meNDakaseTThino puttaM dhanaJjayaseTThiM ArocayiMsu.
rAjA tesaM vacanaM sutvA taM pesesi.µµ´ÇÚLùc&G,RjBïLùcYLì°±,-i&[\YhçÄ,b,ÄI6)ä8"°±,Y,C»\&:-jDÄwxLI6)ä)xÜklyI6 -.,Bïµµ´ÇÚLùc)-ÉLÄxÜkl
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seTThI” ti. “kIva dUro ito [387] sAvatthI” ti. “sattayojanamatthake” ti. “antonagaraM
sambAdhaM amhAkaM parijano mahanto, sace rocetha idhF eva vaseyyAma devA” ti.
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tasmiM padese sAyaM vasanaTThAnassa gahitattA nagarassa sAketaM tF eva nAmaM
ahosi.
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datvA vAsesi.@W)ê³´ÇÚÄxÜklyI6ÄiÉÊbc ²³klÜ)ç-´ÄI6)Ëù5tKYyhBï

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T@ sAvatthiyam pi kho migAraseTThino putto puNNavaDDhanakumAro nAma vayappattoahosi. atha naM mAtApitaro vadiMsu: “tAta, tava ruccanaTThAne ekaM dArikaM
upadhArehI” ti. “mayhaM evarUpAya jaTAya kiccaM n atthI” ti. “putta mA evaM kari,
kulaM nAma aputtakaM na tiTThatI” ti. so punappuna vuccamAno “tena hi paJca
kalyANehi samannAgataM dArikaM labhamAno tumhAkaM vacanaM karissAmI” ti Aha.
“kAni panF etAni paJca kalyANAni nAma, tAtA” ti. “kesakalyANaM maMsakalyANaM
aTThikalyANaM chavikalyANaM vayakalyANan” ti.iÉÊ«L/Äz{ÇI6)ä[ÜàH9xÜµ¥Ç&L»/)ç",LBïWi[aöÜàH9xÜçYYäôÄW)ô»YäôÄ¼Ñ8"ý

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hi

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muJcitvA

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nivAsanantaM(1) paharitvA nivattitvA uddhaggA tiTThanti, idaM kesakalyANaM nAma;

dantAvaraNaM bimbaphalasadisaM vaNNasampannaM samaM suphassitaM hoti, idaM
maMsakalyANaM nAma; dantA sukkA samA avivarA ussApetvA Thapitavajirapanti viya
samacchinnaM saGkhapattaM viya ca sobhanti, idaM aTThikalyANaM nAma; kAliyA
vaNNakAdIhi avilitto [388] eva chavivaNNo siniddho nIluppaladAmasadiso hoti, odAtAyaca(2) kaNikArapupphadAmasadiso hoti, idaM chavikalyANaM nAma; dasakkhattuM vijAtA
pi kho pana sakiM vijAtA viya avigatayobbanA yeva hoti, idaM vayakalyANaM nAma
hoti.
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çµtÊLïiøçYð,Li&\[-ï:#DkALiyA-vaNNakAdIhi avilitto eva &N×Y±´òÊËc&/\&Ê-ïP(
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iÉÊ «LÄz{ÇI6)ÜàH9xÜµ¥Ç&L»äç ",B:#Dï
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dArikaM pariyesituM aTTha janA gacchantU” ti bahudhanaM datvA “AgatakAle vo
kAtabbaM jAnissAma, gacchatha, evarUpaM dArikaM pariyesatha diTThakAle ca imaM##UCoo&,-./

pilandheyyAthA” ti satasahassagghaNikaM suvaNNamAlaM datvA uyyojesuM.
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L\&Ä#! ê]LïW,ÄSÔbjBêÄW)¼Ñiø/*8,-d])¶,°±,Bï

{@ athF assa pitA “putto me vayappatto, gharAvAsenF assa Abandhanasamayo” ti JatvA“amhAkaM samAnajAtike kule dArikaM pariyesathA” ti kAraNAkAraNakusale purise
pesesi.W)êÄÜàH9xÜ)a2çY)ä ",Bïì KHi&ôjä«~Ôu-êJ\&îÄY&rõs)ì©bc¼Ñ¡,Ê L\&-jÄÊ,F\i&&Ê,FbcK-i&ôvy\YtB"°±,Bï
2^3¹Ô)º»Ht-àÞ´)¿S DhA. :;<=>?@A>N""V=>#BWA>N^#V=>#CDª

AN.-A.:;<=>?@A>O!V=>OWA>O!"V=>#^D
T@ te mahantamahantAni nagarAni gantvA pariyesamAnA paJcakalyANasamannAgataM
dArikaM adisvA nivattitvA AgacchantA vivaTanakkhattadivase sAketaM anuppattA, “ajjaamhAkaMkammaM

nipphajjissatI”

ticintayiMsu.

tasmiMpananagareanusaMvaccharaM vivaTanakkhattaM nAma hoti, tadA bahi anikkhamanakulAni piparivArena saddhiM gehA nikkhamitvA appaTicchannena sarIrena padasA va nadItIraM
gacchanti. tasmiM divase khattiyamahAsAlAdInaM puttA pi “attano samAnajAtikaM
manApaM kuladArikaM disvA, mAlAguLena parikkhipissAmA” ti taM taM maggaM
nissAya tiTThanti.
½Ç¾B-&ct-L³Ôucø³;Äe)²PÄYm\:vivaTanakkhattaD:#D)p Ä´²Ì\ÄY§pÄB-)s1çH{,-J?»\&0tBïW)[ÄZúÄmçÄW)
Ãj¡,BçÄ¹Ô)º»HtB¼ÑSÄc>*ë,ÊLv)ìb

Äµ8[Ïé

vi&

t/ÄX6&/Ë/ìbcëÄõÊjLBïW)pÄLì)µlÙ%yÊË)ä

/Yõ&råYø)byLLMì)Ñ)SÔuBc¶rÊbuô»&ÄWib,i)

=Ôi&:#D-.çXÊjLBï

ÊLB¦§kZïnvivaTao:ÊD-nnakkhattao:rÄD

T@ te pi brAhmaNA nadItIre ekaM sAlaM pavisitvA aTThaMsu. tasmiM khaNe visAkhA
paNNarasasoLasavassuddesikA hutvA sabbAbharaNapaTimaNDitA paJcahi kumArisatehi
parivutA nadiM gantvA “nahAyissAmI” ti taM padesaM pattA. atha kho [389] meghouTThahitvA pAvassi. paJcasatA kumAriyo vegena gantvA sAlaM pavisiMsu.
W)½Ç¾B-/YBÄÏé

-Â¶
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ãjLBïW)êÄàÞ´Coo&,-./#UVC Z[Ä&ct-Â[cøÄU!! ")¼Ñ:kumArID YøÏ Ã\ÄY°°,Y,C»\&ÄW)½Ç¾cçL-Q *jBïW)ê¢çy\]çÄ¥£chBïU!! ")¼Ñ©L[Ãj:.jDÂ¶ ãjBïT@ brAhmaNA olokentA(1) tAsu ekam pi paJcakalyANasamannAgataM na passiMsu.

visAkhA pakatigamanenF eva sAlaM pAvisi, vatthAbharaNAni temiMsu. brAhmaNA tassA
cattAri kalyANAni disvA dante passitukAmA, “alasajAtikA amhAkaM dhItA, etissA sAmiko
kaJjikamattam pi na labhissati maJJe” ti aJJamaJJaM kathayiMsu. atha ne visAkhA
Aha: “kiM vadetha tumhe” ti. “taM kathema, ammA” ti. madhuro kira tassA saddo
kaMsatAlasaro viya niccharati. atha ne puna madhurasaddena “kiMkAraNA kathethA” tipucchi.:#DolokentA.

) olokento MNôj[M,-ïWøSLB½Ç¾cÄW)¼Ñc)P ¹Ô)º»HtB¼Ñj&/SÔucøÊbjBïàÞ´ÊÊD[Â¶ ãjB)[ÄöÑ)¦|&Â¹ø,YjBï½Ç¾cÄöÑ×Ô)º»Së,Ä(SBL&ñLÄYcçâåYøÔ\±/[Äi)â)\j&0jµL#,ccøÊLJ?
»\&=L'RjBïW)êÄàÞ´öc YÊBÀG,L-)[,bx\&-jBï½Ç¾cYâÄÊB)i&G,L-)[,ô\&¨tBÂÂ;tv&i?[öÑ)ßvÄY-[½X)jô» 1LB
W»JÂÂWøbcàÞ´ÄYBßL[YÀ4W)ô» -»)[,bx\&gBï
T@ “tava parivAritthiyo vatthAlaGkAre atemetvA vegena sAlaM paviTThA, tuyhaM
ettakaM ThAnaM vegena gamanamattam pi n atthi, vatthAbharaNe temetvA AgatAsI ti
taFmA kathemA” ti. “tAtA, mA evaM vadetha, ahaM etAhi balavatarA. kAraNaM panasallakkhetvA javena n Agata FmhI” ti. “kiM, ammA” ti. “tAtA, cattAro janA javamAnA nasobhanti, aparam pi kAraNaM atthI” ti. “katame cattAro janA javamAnA na sobhanti
ammA” ti.½Ç¾cçYÊB)ÑB-¦|òÂ¹c) ©L[Â¶ãjBÄÊB,)¼,/pv©Ti&ÊvÄ¦|&Â¹c,òj\BÄ&ÊB)i&'RjL-)[,ôÄâÄWÊà»-yÊL[vJ

\&-»&ÄàÞ´YÐÊLïi)¼ÑB-ôÚ/-[,çÄ">0tÄ2Æv?ÊbjB)[,\&-jBï½Ç¾B-çYâÄ">&À[,bx\&g-&ÄàÞ´YÐÊ Ä×R)".-&S"t,Yh,ÄX

/">çY,\&-jBï½Ç¾B-YâÄË)ô»Ê×R)"ç.-&S"t,ÊL)[,b\&gBïT@ tAtA, abhisitto rAjA tAva sabbAbharaNapaTimaNDito kacchaM bandhitvA rAjaGgaNe
javamAno na sobhati ‘kiM ayaM mahArAjA gahapatiko viya dhAvatI’ ti aJJadatthu
garahaM labhati, saNikaM gacchanto va sobhati. raJJo maGgalahatthI pi alaGkato
javamAno na sobhati(1), vAraNalILhAya gacchanto va sobhati; pabbajito javamAno na##Coo&,-./

sobhati “kiM ayaM samaNo gihI viya dhAvatI” ti kevalaM [390] garaham eva labhati
samitagamanena pana sobhati; itthI javamAnA na sobhati ‘kiM esA itthI puriso viya
dhAvatI’ ti garahitabbA va hoti; ime cattAro javamAnA na sobhantI” ti.:#D sobhatI ti &,-/MNàÞ´¨tBïYÐÊôjntio&-ïÄ3øBÚç&ct-ÂõH[cøÊçcÄ²4Úz.-)S"t,YhïEi)LÚË»,ì)ô».-)bK&¸ò;ÌuY,ïtjvH)çS"t,-)[,ïÚ)l)Ø/cøÊçc.-)S"t,YhïW)ØØ)eº

)YY H)çS"t,Y,ïëì6.-&S"t,YhïEi)|¦Ë»,ì6)ô» .-)bK&ÄBJ;JuÌuY,ïLÔ/r8E[H)çS"t,Y,ïÑÒ.-&S"t,YhïEi)ÑË»,c)ô».-)bK&1û ø- -çLYhïiøc)×R)".-&S"t,ÊL)[,\&ï
T@ “katamaM pana aparakAraNaM(1), ammA” ti? “tAtA, mAtApitaro nAma dhItaraM

aGgapaccaGgAni saNThApetvA posenti. mayam hi vikkiNiyabhaNDaM nAma, amheparakulaM

pesanatthAya

posenti,sace

javamAnAnaM

nivatthadussAkaNNevA

akkamitvA(2) bhUmiyaM vA pakkhalitvA patitakAle hattho vA pAdo vA bhijjeyya kulassF
eva bhArA bhaveyyAma, pasAdhanabhaNDaM pana temetvA sukkhissati. imaM kAraNaM
sallakkhetvA na dhAvitF amhi tAtA” ti.:#DnaparakaraNaMo&,-ç[M,-ï[?»ï

:BDnivatthadussAkaNNe vA akkamitvA.

 dasAkaNNe vA bhUmiyaM vA &,-çMNô[M,-ï½Ç¾B-çYâ ÄYBX)">&L»)À[,bx\&g-&ÄàÞ´¨tBïYÐÊÄa&L»)âÄW)5@çyøÊLô»6Y,ïÊ&ÊcB-â&L»/)a ôj7 ëÄaB-X)ì

Ä

ø-É[j·çh-B 6LY,ï/,B-ç.jL-»-

Ä%&ÜHbÄËï[ÔYvb,ÄËøBê -Lç8øB,ø×Äì)òjbL/)

Ê-[,C»ï)ÂõHÊb¹ø/v[,C»ïÐÊÄi)">0t.cÊbjB)[,\&ï
T@ brAhmaNA tassA(1) kathanakAle dantasampattiM disvA “evarUpA no sampatti na

diTThapubbA” ti tassA sAdhukAraM datvA, “amma, tuyham evF esA anucchavikA” tivatvA taM suvaNNamAlaM pilandhayiMsu. atha ne pucchi: “kataranagarato AgatF attha
tAtA” ti. “sAvatthito, ammA” ti. “seTThikulaM kataraMnAmA” ti. “migAraseTThi nAma,
ammA” ti. “ayyaputto ko nAmo” ti. “puNNavaDDhanakumAro nAma, ammA” ti. sA“samAnajAtikaM no kulaM” ti adhivAsetvA pitu sAsanaM pahiNi: “amhAkaM rathaM[391] pesetU” ti.:#D) tassA )ä) kathaM µX¥YàÞ´ç'jL-ê)ô»ôj=vï

Ä½Ç¾c(çmCßB,L-)SÄYimCHp ßB,L-)B-SBi&çÊL\&-jÄöÑâS,ÄYâ

ÄiøÊB

iW*+,L\&-jÄW)öÑ ])¶##"

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øuBïW)êàÞ´½Ç¾cYÐÊ ÄÊBB-Ëi)bc?cøB)[,b\&gBï½Ç¾cçYiÉÊ&L»bc[,ôÄâ\&¨t-&ÄàÞ´YI6)ìÀ&L»÷[,bx\&gBï½Ç¾
cçYz{ÇI6&L»[,ïâäÀ&L»«÷£[,bx\&gÄ½Ç¾cYÜàH9xÜµ¥Ç&L»÷[,ïâ9\&¨t-&ÄàÞ´Yñ}ÊrÒ,Äa\&¨tBïöÑYB-&råYø)ì©J\&¤Y)&i? e?

h_L\&;-)jBï

T@ kiJcA pi hi sA AgamanakAle padasA AgatA, mAlAya pana pilandhanakAlato paTThAya
tathA gantuM na labhati(1), issaradArikA rathAdIhi gacchanti, itarA pakatiyAnakaM

abhiruyhanti, chattaM vA tAlapaNNaM vA upari karonti, tasmiM asati nivatthasATakassa
dasantaM ukkhipitvA aMse khipanti eva.
  tassA pana pitA paJca rathasatAni pesesi, sA saparivArA rathaM Aruyha gatA,
brAhmaNApi ekato gamiMsu.
:#Dlabhati.

öÑ?-ê) labhanti MNôj[M,-ïµ8[?B&LtÄ¶[cøBêbc)äW)ô»Ãvi

&[\ÊLïB-âL)-e:rathaDÊË[Ã\ÄW»[ÊLâc~)L)ÊLí:yAnakaDÊLêjÄbÇÈ)É]bK,ÄWøç

ÄÌL-¦|)&]# bu-ïàÞ´)a U!! d)e)jôi,BïöÑX6&&/ e jÃ\Ä½Ç¾c/YB8x

ÃjBï

T@atha ne seTThI pucchi: “kuto AgatF atthA” ti. “sAvatthito mahAseTThI” ti. “seTThI kataronAmA” ti. “migAraseTThI nAmA” ti. “putto ko nAmo” ti. “puNNavaDDhanakumAro nAmA”
ti. “dhanaM kittakan” ti. “cattAlIsa koTiyo mahAseTThI” ti. “dhanaM tAva amhAkaM
dhanaM upAdAya

kAkaNikamattaM, dArikAya pana ArakkhamattAya laddhakAlatopaTThAya kiM aJJena kAraNenA” ti adhivAsesi. so tesaM sakkAraM katvA ekAhadvIhaM
vasApetvA uyyojesi.
W)êÄI6½Ç¾c

YÊBB-Ëibc?Y,Bbx\&gBï½Ç¾cçYLI6ôÄiÉÊbc[,\&¨t-&ÄxÜklyYËc)I6Ê)[,bx\&g\Ä½Ç¾cYz{ÇI6&L»[,\&¨tBïxÜklyçYäÀ&L»÷[,bx&gv&Ä½Ç¾cYÜàH9xÜµ¥Ç&L»÷[,\&¨tBïxÜklyçYdËøv

cL[,bx\&gv&Ä½Ç¾cYLI6ôÄO! ][,\&¨tBïxÜklyYWøTcL)dç) d

Fø×D- cÊLuøË/Äâ))øJu[/cøBbcÄX À):åç?»b\&0tÄi)ß; DrÒ,BïxÜkly½Ç¾c!LÄybqhS)jBï

{@ te sAvatthiyaM attano rucitaM dArikaM adisvA sAketaM agamaMsu. taM divasaJ ca
visAkhA attano samAnavayehi paJcahi kumArikAsatehi parivAritA nakkhattakILanatthAyaekaM mahAvApiM agamAsi. te pi purisA antonagare caritvA attano rucitaM dArikaM##^Coo&,-./

adisvA bahinagaradvAre aTThaMsu. tasmiJ ca pana samaye devo vassituM Arabhi. athatA

visAkhAya

saddhiM

nikkhantadArikA

temanabhayenavegenavegenasAlaM

pavisiMsu. te purisA tAsaM pi artave yathArucitaM dArikaM na passiMsu. tAsaM
sabbapacchato visAkhA devaM vassantam pi agaNetvA aturitagamanena temamAnA va
sAlaM pAvisi. te purisA naM disvA va cintayiMsu: rUpavatI tAva kaJJA etaparamAbhaveyya(1),“rUpaMpanF

etaM

ekaccAyakarakapakkaM(2)

viya

hoti,

kathA

samuTThApetvA kathentA jAnissAma madhuravacanA vA no vA” ti.:#DrUpavatI tAva kaJJA etaparamA bhaveyya.
bhaveyya &,-çµX¥Y:BDkarakapakkaM.@MNXjBï

kArakapakkaM@& kAritappattaM &ç-ïöcz{Ç ôj°±SÔucøÄ´² rUpavatI nAma aJJA pi, etaparamA va

øB_ccÄiÉÊ[õ&j7Y,L¼Ñ

ÃjBïW)pÄàÞ´õ&rúT) U!!

")¼Ñ YøÄ«mô,HBÄ-L\ÊJ ÃjBïW)z{Ç ôj

°± øB_cc/)P8LLÄõ &j7Y,L¼ÑSÔucøÄ)*¦=jLBïW)êÄ¥ç£$BïW)êÄàÞ´&&/*ë,BW)¼ÑB-Ä¹ø-i&øÄ&/©L[Â¶ ãjBïöÑcp~)äb
càÞ´çÄ¥ç£jL/<=hÄ©çÊLD[Ä¹øÊçcÂ¶ ãjBïW)z{Çôj°±øB_ccÄöÑS-òÄ0tBïYiø,Ëº,L¼Ñiøç][?»ïi)ÕÑ:#D)ô»JïMG$ÄMG,ÊçcÄöÑçßv'-bÄW»[ÊLbî?»\&ï
:#DÒÓkZï(ëÚå,-ï{@ tato naM AhaMsu: ativiya pariNatavayA itthivaNNA viya Fsi, ammA ti. “kiM disvA
kathetha tAtA” ti? “aJJA tAya saddhiM kILanakumAriyo temanabhayena vegena AgantvA
sAlaM paviTThA, tvaM pana mahallikA viya padavAraM atikkamma nAgacchasi,sATakassa temanabhAvam pi na gaNesi. sace taM hatthi vA asso vA anubandheyya, kiMevam evaM kareyyAsI” ti? “tAtA, sATakA nAma na dullabhA, sulabhA mayhaM kulesATakA. vayappattA mAtugAmA pana paNiyabhaNDasadisA, hatthe vA pAde vA bhaggeaGgavikalaM mAtugAmaM jigucchantA nuTThubhitvA gacchanti, tasmA saNikaM Agat
FmhI” ti.WøbcöcöÑ Yâ ÄÊBBL¶«ú,BÑÒ)ô»[,\&-jBïàÞ´YÊBB-ÀS-»)[,bx\&g,BïYÊB&8x)¬[LBX)¼ÑÄ¹ø-i&øÄ©L[Â¶ÄÊBJ")ô»ãj\BÄ8Ebt?-i&,Yh[,Bï¦|ç¹ø-ø/<=,ÊLs[,ï/,ÄÊBØòç)j\/ÄW)ô» ,Y,b\&g-&ÄàÞ´YÐÊ Ä¦|ÊûL/)[Yhï)ì[¦|:cøY,ï,b,Ä ",BÑÒÄ7 ë ø-É

&rs[,ï-Lç8ø,Yt×Ä"5ö)¥uBÑÒw,Ä=>LÛj,YLY,ï[,bcÄtjv8L?B)[,\&-jBï{@te cintayiMsu: imAya sadisA imasmiM jambudIpe itthi nAma nF atthi, yAdisA rUpena,#B!

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piyakathAya pi tAdisA va, kAraNAkAraNaM JatvA kathetI ti, tassA upari mAlAgulaM
khipiMsu. atha visAkhA, cintesi: ahaM pubbe apariggahitA, idAni pana pariggahitaF mhI
ti vinItenAkArena bhUmiyaM nisIdi. atha naM tatthF eva sANiyA parikkhipiMsu. sA
paTicchannabhAvaM JatvA dAsigaNaparivutA gehaM agamAsi. te pi migAraseTThino
purisA tAya saddhiM yeva dhanaJjayaseTThino santikaM agamaMsu.
öcYiø&rs)ÑÒÊi)â
rs

,LÊLïÕÑ[L¿,L-)&ÄbyLc,L'%[/L¿,Ä,F\i&&,F\[ÊLi&ôvy\Yt'-\&0tÄöÑ)]¶'BïW)êÄàÞ´YLYY[?YcÊbjBçÄ§òÄ&»&»?Yj,YjB\&0tÄÇtcøL-s[Ëï¤jBï,-&öcçWi[öÑ)w

yøBi&îjÄ_Ñ)c/öÑ&&/

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xÜklyI6)/&[Tc,BïöÑÃjBïöcz{Ç

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{@ “kataragAmavAsino tAtA tumhe” ti ca pucchitA “sAvatthinagare migAraseTThino purisF
amhA” ti vatvA “mayaM amhAkaM seTThinA ‘tumhAkaM gehe vayappattA dArikA atthI’
ti sutvA pesitA” ti. “sAdhu tAtA, tumhAkaM seTThi kiJcApi bhogena amhehi asadiso,jAtiyA pana sadiso. sabbAkArasampanno nAma dullabho. gacchatha tumhe seTThissa
amhehi sampaTicchitabhAvaM ArocethA” ti.
xÜkly
ÇI6bc°±Y\ÐB-Ào)D)[,b\&ºyøÄYiÉÊ)z{øB_c[,\&-jÄc YB-)I6çÊB)ì

",B¼ÑçL-&LÄB-°±,B)[,\&Ô¡uBïxÜklyYybY,BïÊB)I6çB&L d)»[ @A,Êv/ÄåYør[,ï,FçW?»&L»)çBLi&[,bcï ÄÊBI6
ç

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@2#!3àÞ´·&,Àt-z{ÇìDhA.:;<=>?@A>N^#V=>#CWA>N^OV=>BDª

AN.-A.:;<=>?@A>O!"V=>#^WA>O!^V=>N!D
T@te sAvatthiM gantvA migAraseTThissa “laddhA no dArikA” ti ArocayiMsu. “kassa dhItA”
ti. “dhanaJjayaseTThino” ti. so “mahAkulassa dArikA me laddhA, khippam eva naM
AnetuM vaTTatI” ti tattha gamanatthaM raJJo Arocesi. rAjA “mahAkulaM etaM mayA
bimbisArassa santikA AnetvA sAkete nivesitaM, [392] tassa sammAnaM kAtuM vaTTatI”
ti “aham pi AgamissAmI” ti Aha. so “sAdhu, devA” ti vatvA dhanaJjayaseTThino sAsanaMpesesi: “mayi Agacchante rAjA pi Agamissati. mahantaM rAjabalaM. ettakassa janassa
kattabbayuttaM kAtuM sakkhissasi na sakkhissasI” ti. itaro “sace pi dasa rAjAno
Agacchanti, AgacchantU” ti paTisAsanaM pesesi.
½Ç¾B-iÉÊÃ\Äz{ÇI6

YB-¼ÑY,B\&SBïYËÊB)âbx\&z{ÇI6 gcøÄYxÜklyI6)â[,\&½Ç¾c¨tBïz{ÇI6YLì)âBï,T/ÄöÑMø?-)çôL\&0tÄWi vKÚ SBï$ÛÜÝÞÚÄ
#B#Coo&,-./YW)Lìçµµ´ÇÚ)/&bcMø?Ä´²³ KYyhBLì
[-bcÄö !Ò+,F\[?»\&0tÄY/Ãi»\&-jBïz{ÇI6Y_Ä,×c,Li&[,\&-jÄxÜklyI6
c

QY,ê

ÄÚ/+8x·,YçW-øY,ïÚ)¼L¼[,ïiøJu)Lq)"*+,v/Ê,i&ç[\Y,bÄWø&/[\Yhbx\&;-)jBïxÜklyYB&L #! ")Úç?-&,/ÄË»ÈLc,vJ L\&g1)jBï
T@ migAraseTThI nAma tAva mahante nagare gehagopakamattaM ThapetvA sesajanaM
AdAya gantvA addhayojanamatte ThAne ThatvA “AgatF amhA” ti sAsanaM pahiNi.
dhanaJjayaseTThI bahuM paNNAkAraM pesetvA dhItarA saddhiM mantesi: “amma,
sasuro kira te kosalaraJJA saddhiM Agato, tassa kataragehaM paTijaggitabbaM, raJJo
kataraM uparAjAdInaM katarAnI” ti.z{ÇI6ÄYL:iÉÊD\Ä´²bc klÜì)"Ju,Äp~MøÃ¾)Q BYjÄYB-òj\Y,B\&;-)jBïxÜklyI6z{Ç BCtBv)1í)jbcÄâ&*k,BïYâôÄ«£)Ð&Ê-"ç³´ÇÚ&&/ òj?cøBW»JïÐ)B

Lø)ì§Ò,F\bÄÚLø)ìÄDÚÊË)"Lø)ì§Ò,F\J?»b\&ï
T@ paNDitA

seTThidhItA

vajiraggatikhiNaJANA

abhinIhArasampannA “sasurassa me

kappasatasahassaM

patthitapatthanA

asukaM gehaM paTijaggatha raJJo asukaM

uparAjAdInaM asukAnI” ti saMvidahitvA dAsakammakare pakkosApetvA “ettakA raJJo
kattabbakiccaM

karotha,ettakA

paTijaggatha,assabandhAdayo

pi

uparAjAdInaM,
AgantvA

hatthiassAdayo

maGgalacchaNaM

pi

tumhe

anubhavissantI”

evati

saMvidahi.
 kiMkAraNA?

‘mayaM

visAkhAya

maGgalaTThAnaM

gantvAnakiJci

labhimha,assarakkhaNAdIni karontA vicarimhA’ ti keci vattuM mA labhiMsU ti.
  taM divasam eva visAkhAya pitA paJcasate suvaNNakAre pakkosApetvA “dhItu me
mahAlatApasAdhanaM

[393]

nAma

karothA”

ti rattasuvaNNassa nikkhasahassaM,

tadanurUpAni ca rajata-maNi-muttA-pavALa-vajirAdIni dApesi.
I6)â¨vÄxcy¾e)h)ô» ELª«,«ÄyéêÊ yBj
"H&i?)¤,\«ÄÒHtLB)[Y)Ði)ìÄDÚB-iøiø)ì:§Ò,vJ&_Ö×hYiøiø)"ú[Ú stÊi)ìÄÚ



LD\&Lj!tÄÕäLÄiøiø)"ú[DÚc stÊLïØòÊË/ÊB[|G,Ê LïW»,ø×h)EÊË/Äòj\bm)¶M

Q[\-[,C»\&ê!tBï

À4Øò)|GY[,Êuø×LuÊL)bxïYB-àÞ´)bm
)Q
Ë&ë

ÃjB)

ÄÀ/cøÊbjBï)|GÊË,8\ojLBbcJ\Ê/-yhÊLB[-ï-C»ËW)pÄàÞ´)a U!! ")] §BF"Ö×hÄY)â
#BB

Coo&,-./)B

L,9óÂõH¯j_

L\&-jÄé] é,-G]&ÄWø W

T»^Ä_Ä¥_ÄÄxcyÊË5t

hBï

T@ rAjA katipAhaM vasitvA va dhanaJjayaseTThissa sAsanaM pahiNi: “na sakkA seTThinA
amhAkaM bharaNaM posanaM kAtuM, dArikAya gamanakAlaM jAnAtU” ti. so pi raJJosAsanaM pesesi: “idAni vassakAlo Agato, tena sakkA catumAsaM vicarituM, tumhAkaM
balakAyassa yaM yaM laddhuM vaTTati, sabbaM taM mama bhAro, mayA pesitakAle
devo gamissatI” ti. tato paTThAya sAketanagaraM niccanakkhattaM viya ahosi. rAjAnaM
AdiM katvA sabbesaM mAlAgandhavatthAdIni paTiyattAnF eva honti. te te janAcintayiMsu: “seTThI amhAkaM eva sakkAraM karotI” ti. evaM tayo mAsA atikkantA
pasAdhanaM pana na tAva niTThAti.
$ÛÜÝÞÚúpÐ´² K,bcÄxÜklyI6
klyI6YxÜ/òB-atÄ ù,-i&[\ÊL[,C»ïÊBâ )ë¿)ê«î_ L\&;-)jBïxÜklyI6/$ÛÜÝÞÚY§/»¥_)¼È_ë¿Êç?Y,B)[Ä×$)Ð,-i&ç[\ÊL[,C»ï¸Ê/)À[/ç+Ó,Y,C»ïç+Mõõ,]-êj_Ä

L\&;-)jBïWø)äÄ´²)Zpç«m)ô»[jBïÚ&,Ä,F)" ¶ÄÄ¦|ÊËçLÔ/§Ò øLBï")j&j&çYI6Ju/Ê,vøL-\&0tBïi)ô»,Q$ç¢BçÄÂõHYJH ,ÊbjBï

T@ kammantAdhiTThAyikA AgantvA seTThino ArocesuM: “aJJaM asantaM nAma natthi,balakAyassa pana bhattapacanadArUni nappahontI” ti. “gacchatha, tAtA, imasmiMnagare parijiNNahatthisAlAdayo ca jiNNakAni ca gehAni gahetvA pacathA” ti. evaMpacantAnam pi addhamAso atikkanto; tato puna pi “dArUni natthI” ti ArocayiMsu.
“imasmiM kAle na sakkA dArUni laddhuM, dussakoTThAgArAni vivaritvA thUlasATakehi
vaTTiyo katvA [394] telacATIsu temetvA bhattaM pacathA” ti. te addhamAsaM tathA
akaMsu./Ö)}»6cçòj?ÄI6

YXÀ/k,LYhçÄ¼È)B)H1§)Içvs[Yh\&SBïxÜklyI6YJB-ÄÄi)P)JK,BØÂ¶òL¶WøÜ-`,>MÄH1,Ê
L\&ïBïi)ô»H1,LBuøË/Äç¢-&ÄWøbcöcYBYIçYh\&SBïxÜklyI6Y§)ê Iãø-i&ç[\ÊLï¦|)N[uÄ@LÊ¦]m&,)ÕG
UÔuH1,Ê

O,

L\&ïBïöc)ÐW)&« ,Bï{@ te tassa vacanaM sutvA sAvatthiM gantvA migAraseTThissa tuTThiJca vaDDhiJca
pavedetvA “laddhA no sAmi sAkete dhanaJjayaseTThissa gehe dArikA” ti AhaMsu. taM
sutvA migAraseTThi “mahAkulagehe kira no dArikA laddhA” ti tuTThamAnaso hutvA
tAva-d-eva dhanaJjayaseTThissa sAsanaM pahiNi “idAnF eva dArikaM AnayissAma,
kattabbakiccaM karontU” ti. so pi Fssa paTisAsanaM pesesi: “nayidaM amhAkaM#BNCoo&,-./

bhAriyaM, seTThi pana attano kattabbakiccaM karotU” ti.öc:z{Çôj°±Ã\Äz{ÇI6

øB_ccDxÜkly)-ÉLÄiÉÊß&P"&S,ÄY+"sÄB-´²³)xÜ

klyI6)ì[¼ÑY,B\&-jBïWøLz{ÇI6YB-Lì)ìbc¼ÑBW»J\&Äß-Bm
Y§,T

âÊjÄ,TxÜklyI6«Àt QY,ï,-F\i&,LBJ\BL\&;-)jBïxÜkly/z{ÇYWÊi&&jLgÊi&[Yhï,b,z{ÇI6ôÄÊBõ)Ê,F\i&Ê jvJ

L\&g1)jBï{@ so kosalaraJJo santikaM gantvA Arocesi: deva ekA me maGgalakiriyA atthi, dAsassa
te puNNavaDDhanassa dhanancayaseTThino dhItaraM visAkhaM nAma dArikaM AnessAmi,
sAketagamanamme

anujAnAthAti.

“sAdhu,mahAseTThi,

kiM

pana

amhehipi

Agantabban” ti? “deva tumhAdisAnaM gamanaM kathaM laddhuM sakkA” ti? rAjA
mahAkulaputtassa saMgahaM kAtukAmo “hotu seTThi, AgamissAmI” ti sampaTicchitvA
migAraseTThinA saddhiM sAketanagaraM agamAsi. dhanaJjayaseTThi “migAraseTThi kirakosalarAjAnaM gahetvA Agato” ti sutvA paccuggamanaM katvA rAjAnaM gahetvA attano
nivesanaM

agamAsi.

tAva-d-eva

raJJo

pasenadikosalassaca

rAjabalassaca

migAraseTThino ca vasanaTThAnaJ cF eva gandhavatthAdIni ca paTiyAdesi. “idaM imassa
laddhuM vaTTati, idaM imassA” ti sabbaM attanA va jAnAti. te te janA cintayiMsu:
seTThi amhAkam eva sakkAraM karotI” ti.z{ÇI6³´ÇÚ)/& ÃjÄY_Ä_)ð[-ÜàH9xÜ)B»÷)¼ÑÀt[BL1çY,ïÄxÜklyI6)â[àÞ´&L

Ã\Y,ïË»b´²³ Ãvi& «Í,vJ

L\&SBïY,×c,Li&JÄLI6ôï/rÃ,-F\bx\&Úçg-&Äz{ÇY_Ä_)ô»Ê«)+rÃË»,QøY,C»b\&Lm,ô»&,BïÚLì)ä 7Ò_W»&ñLÄYI6ôÄô?,Lï/Ãi»\&-jÄrÒ,Äz{ÇI6&&/ ´²³ÃjBïxÜklyI6

Yz{ÇI6³´ÇÚMø\BW»J\&\ÄëÀtÄÚõ)éK
Mø\Bï,TÄ$ÛÜÝÞÚ&Ú)¼È&z{ÇI6)BÄéKò&¦|ÊË!tBïYiøi)"çÄiøi)"çD-)çôL\&xÜklyç,F)i&cDs6jB)[Äj&j&çYI6Ju/Ê,v
øL-\&0tBï
{@ athF ekadivasaM rAjA dhanaJjayaseTThissa sAsanaM pahiNi: na sakkA seTThinA
cirakAlaM amhAkaM bharaNaM posanaM kAtuM, dArikAya gamanakAlaM jAnAtU” ti. so
pi raJJo sAsanaM pesesi: idAni vassakAlo Agato, na sakkA cAtumAsaM vicarituM,
tumhAkaM balakAyassa yaM yaM laddhuM vaTTati, sabban taM mama bhAro, kevalaM
devo mayA pesitakAle gacchatU” ti. tato paTThAya sAketanagaraM niccanakkhattagAmo
viya

ahosi.

evaM

tayo

mAsA

atikkantA.
#BO

dhanaJjayaseTThino

pana

dhItAyaCoo&,-./

mahAlatApasAdhanaM na tAva niTThaM gacchati.
Wøbc-pÄ$ÛÜÝÞÚxÜklyI6
Wø,ËIvÄB-atÄB-

YxÜklyI6ù,-i&[\ÊL[,C»ïÊBâ )ë¿)ê«î_ L\&;-)jBïxÜklyI6/$ÛÜÝÞÚY§/»¥_)¼È
-êç?Y,B)[Ä×$)Ð,-i&ç[\ÊL[,C»ï¸Ê/)À[/ç+Ó,Y,C»ïBJÄ_Äç+Mõõ,]

Ä+ë¿Ê

j_

L\&;-)jBïWø)äÄ´²)Zpç«m)ô»[jBïi)ô»L,9óÂõHYJH,Q$ç¢Bï,b,xÜklyI6)â),ÊbjBï

{@ athF assa kammantAdhiTThAyakA AgantvA ArocayiMsu: sesaM asantaM nAma nF atthi,balakAyassa pana bhattapacanadArUni nappahontI ti. “gacchatha, tAtA, hatthisAlA
assasAlA viyojetvA bhattaM pacathA” ti. evaM pacantAnam pi aDDhamAso atikkanto.
tato puna ArocayiMsuM: dArUni sAmi nappahontI ti. “tAtA, imasmiM kAle dArUni
laddhuM na sakkA, dussakoTThAgAraM pana vivaritvA thUlasaTake gahetvA vaTTiyo
katvA telacATiyaM temetvA bhattaM pacathA” ti. iminA niyAmena pacantAnaM cattAro
mAsA pUrayiMsu.
Wøbc/Ö)}»6cçòj?ÄxÜkly YXÀ/k,

LYhçÄ¼È)B)H1§)Içvs[Yh\&SBïxÜkly
I6YJB-ÄïBïi)ô»ÄØÂ¶òÂ¶Oö,>MÄH1,Ê

L\&

H1,LBuøË/Äç¢-&ÄWøbcöcY

BY+"sÄIçvs[Yh\&SBïxÜklyI6Y§)êI ãø-i&ç[\ÊLï¦|)N[uÄ@LÊ¦Dë,]m&,Ä
)ÕG

O,UÔuH1,Ê

L\&ïBïi)b[H1,Êçc×$çß-Bï
2##3àÞ´)ÁÊÂõHDhA.:;<=>?@A>N^OV=>BWA>N^UV=>"DT@ evaM cattAro mAsA atikkantA, pasAdhanam pi niTThitaM, asuttamayaM pasAdhanaM
rajatena suttakiccaM kariMsu. taM sIse paTimukkaM pAdapiTThiM gacchati, tasmiM
tasmiM ThAne muddikA yojetvA katA suvaNNamayA gaNThikA honti, rajatamayA pAsakA,
matthakamajjhe ekA muddikA, dvIsu kaNNapiTThIsu dve, galavATake ekA, dvIsu jannusu
dve, dvIsu kapparesu dve, dvIsu kaTipadesesu dve ti.i)ô»,×$ç¢ÄÂõH/[\çjBïÂõHRbc¯jB/)[ÊvÄ]§BF"cR[,-ô»ÊS)ô»Ê§B^[0c,BïW)ÂõHÙ&hcøä?

ø v,ËIvÄ&i?Ëi?

)

ç«~øucø«ÄWø«~øu-T]H[ÄW)Tç§ucø-Hç^H[jBïÙ])P yÔÄ×6)ä? qÔÄUYy yÔÄ×qÔÄ×qÔÄ¸)×Q

qÔjBï

T@ tasmiM kho pana pasAdhane ekaM moraM kariMsu, tassa dakkhiNapakkhe#BU

Coo&,-./

rattasuvaNNamayAni

paJca pattasatAni ahesuM,

vAmapakkhe

paJca pattasatAni,

tuNDaM pavALamayaM akkhIni maNimayAni tathA gIvA ca piJjAni ca pattanALiyo
ratanamayA

tathA

naccanamayUro

jaGghA,viya

sokhAyatI”

visAkhAyatimatthakamajjhe

pattanALisahassasaddo(1)pabbatakUTe

ThatvA

dibbasaGgItaM

viya

paJcaGgikaturiyaghoso viya ca pavattati. santikaM upagatA yeva tassa amorabhAvaM
jAnanti,[395]

pasAdhanaM

navakoTi-agghaNakaM

ahosi,

satasahassaM

hatthakammamUlaM dIyittha.
:#DpattanALisahassasaddo.

 pattanAlisahassasaddo MNYBÄF"cW)ÂõH

ôj[M,-ï8V)ñ#¯ÄW)IWG]H) U!! )VçÔLLBïXW

/ U!! )VçÔ\Äv-×,[¯cøÄ£_[¯cøLBïrs

,»&$&V)VY:VZD/J[[\«Ärs Ä

/J[¯cøLBïW)ñ#çàÞ´)Ù])P jÄBb/Â
=jjL-ñ#ô»YBÄu[ô)j)ô»StBï#!!! )VY)jÄY-[])RÙ)ô»1LBï"çÐ

Ä

¡Lòj&Wøçí)ñ#[ÊLi&çyb-ô»Ê*í[jBïÂõHw] ê,Ä#! ê])\]çF" a^yøBï
T@kissa pana nissandena tAyF etaM pasAdhanaM laddhan ti. sA kira kassapabuddhakAle
vIsatiyA bhikkhusahassAnaM cIvarasATakaM datvA suttam pi sUciyo pi rajanam pi
attano santakam eva adAsi, tassa cIvaradAnassa nissandena imaM pasAdhanaM labhi.
itthInaM hi cIvaradAnaM mahAlatApasAdhanabhaNDena matthakaM pappoti, purisAnaM
iddhimayapattacIvarenA ti.LjBLÄË)ô»ÊRÃ)« ôjÄöÑi)ÂõHB)[?»bï
;tv&i?[ÄöÑ9´$ý:#D)ê*Äqê")

¦)SËS4,bcÄR/Ä_/Äô/Äs)86R S4,BïW)¦)S4)«àÞ´i)ÂõHBïÊ&Êø×ÄÑÒ
óÂõH&L»ëìD[ñ

[ñôjô-¦)S4ÄL,9$,-ïcÒ ô-¦)S4íg ôjå-e&¦:$,-bc[-ï:#D¢Û6)»-[7n)ï

2#B3z{ÇìÃvB)ÄÅDhA.:;<=>?@A>N^UV=>^WA>N^V=>##D

T@ evaM mahAseTThI catumAsehi dhItu parivacchaM katvA tassA deyyadhammaM
dadamAno kahApaNapUrAni paJca sakaTasatAni adAsi, suvaNNabhAjanapUrAni paJca
sakaTasatAni

rajatabhAjanapUrAni

paJca

tambabhAjanapUrAni

paJcapaTTavattha-

koseyyavatthapUrAni paJca sakaTasatAni, sappipUrAni paJca sAlitaNDulapUrAni paJca
naGgalaphAlAdiupakaraNapUrAni paJca sakaTasatAni.
i)ô»

ÄLI6×$)ÐÄâ)·ã)ÄÅ,bcÄ5t-F\/)

5t-ê

Äb$Ü]`[8n) U!! d)¦eÄ])G[8n) U!! d)¦eÄ^)G[8n) U!! d)¦eÄ]G[8n) U!! d)¦eÄº¦&a¦[8n) U!! d#BCCoo&,-./)¦eÄb[ßBøB U!! d)¦eÄ´%ejÇ[8n) U!! d)¦eÄcdÊË)H[8n) U!! d)¦eöÑ5tBï

T@ evaM kirF assa ahosi: “mama dhItAya gataTThAne ‘asukena nAma me attho’ ti mA
parassa gehadvAraM pahiNI” ti. tasmA sabbUpakaraNAni dApesi. ekekasmiM rathe
sabbAlaGkArapaTimaNDitA tisso tisso vaNNadAsiyo ThapetvA paJca rathasatAni adAsi,“etaM nahApentiyo bhojentiyo alaGkarontiyo vicarathA” ti diyaDDhasahassaparicArikA
adAsi.i)ô»ÊñLçxÜklyI6øiø)/)çø×ôL)»åBW»JïY)âçÃjBh[ÄE i

K&LjÄX)ì)¦ðLë,ô»Êi&çÊLô

,BL\&ïWøttÄI6,F)HàÞ´ 1jBïxÜklyH¦eÄ&-t-ÂõH[ÌjBº,LÑQ"ÔhÄ

U!! d)¦e5tBïxÜklyI6Y«£B-àÞ´

°

hB

Ä

1ùs,BÄÔu,B,-/)&,ÄÔLÃv)J\&ÑcSÄR[#U!! ")ÑàÞ´ 5tBï

T@ athF assa etad ahosi: “mama dhItu gAvo dassAmI” ti. so [396] purise ANApesi:“gacchatha bhaNe cULavajassa dvAraM vivaritvA tIsu gAvutesu tisso bheriyo gahetvA
tiTThatha, puthulato usabhamattaTThAne ubhosu passesu tiTThatha, gAvInaM tato paraM
gantuM mA daditthA(1). evaM ThitakAle bherisaJJaM kareyyAthA” ti. te tathA akaMsu;

te gAvInaM vajato nikkhamitvA gAvutaM gatakAle bherisaJJaM akaMsu, punaaDDhayojanaM gatakAle akaMsu. puna tigAvutaM gatakAle, puthulato gamanaM ca
nivAresuM. evaM dIghato tigAvute, puthulato usabhamatte ThAne gAviyo aJJamaJJaM
nighaMsantiyo

aTThaMsu. mahAseTThI “mama dhItu ettikA gAvo

alaM, dvAraM

pidahathA”

vajadvAraM

puJJaphalenatipidahApesi.

tasmiM

pihitevisAkhAya

balavagAvo ca dhenuyo ca uppatitvA nikkhamiMsu. manussAnaM vArentAnaM eva
saTThisahassA balavagAvo saTThisahassA ca dhenuyo nikkhantA, tattha pacchA(2) tAsaM
dhenUnaM usabhA uppatitvA anubaddhA(3) ahesuM.
:#D)ntioµX¥Yôj¤=,-ï:BDpacchA.@ ) balavavacchA MN:NDuppatitvA anubaddhA. MNW)êÄxÜklyI6
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ôjÄiÌÊªB-&jªB-ç&k~]çÄªibck~ë,Bï_ccçB-/bbycÄnêÙ)iÌÊª&nêÙ)jªçk~ë,,YjBïW)»tÄW)jªB-)äbclªB-/k~]çjÔLë\,YjBï@:#DI)ùïª)³\çvçï×{à

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T@“kassa nissandena evaM gAvo gatA” ti. nivArentAnaM nivArentAnaM dinnadAnassa. sA
kirakassapasammAsambuddhakAle

kikissaraJJosattannaM dhItAnaM kaniTThA

saGghadAsI nAma hutvA vIsatiyA bhikkhusahassAnaM paJca [397] gorasadAnaM
dadamAnA daharAnaJ ca sAmaNerAnaJ ca hattaM pidahitvA, “alaM, alan(1)” ti

nivArentAnam pi “idaM madhuraM, idaM manApan” ti adAsi. evaM tassa nissandena
vAriyamAnA pi gAvo nikkhamiMsu.
:#D alaM &,-çÄ[?»ïË)ô»Ê:RÃD)« ôjÄi)ô» ªB-çÂ¶bck~ë,B)bï
Wø|Yø/Ä|Yø/ÄB- Êtv&i?[ÄöÑ9´$)ê*&L»÷£)LâøBS4)«[-ï;Ä~~Ú)­")âB-)PÄ´{xÊ:#DÄqê") ¹R)ªj)S44,ÊçcÄðL

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T@ seTThinA ettakassa dhanassa dinnakAle seTThibhariyA Aha: “tumhehi mayhaM dhItu
sabbaM saMvidahitaM. veyyAvaccakarA pana dAsadAsiyo na saMvidahitA, kiMkAraNA”
ti.

“mama

dhItarisasnehanisnehaM(1)jAnanatthaM;

ahaM

hi

tAya

saddhiM

agacchamAnake gIvAya gahetvA no pahiNAmi, yAnaM Aruyha gamanakAle yeva(2)“etAya saddhiM gantukAmA gacchantu, mA agantukAmA” ti vakkhAmI” ti.:#D)nsasnehanisnehAnaMoMNnsinehAsinehaMoQ0:BDgamanakAle yeva.@ ) gamanakAle evam pana MNôj[M,-ïxÜklyI6çiøc) dàÞ´ 5tBê
YÊBB-)â)B,NÐm-ïÄI6)ýç-jBï,F!tY,Bï,b,Ä?s,-_c_ÑcIJ!tLYhçÄË»,[,bx\&ïxÜklyI6Y)â
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L\&-»Ô/J\&¨tBï·,-xÜklyI6) #! Æ)ÇÈ DhA. :;<=>?@A>N^V=>#B

WA>N^^V=>BDªAN.-A.:;<=>?@A>O#!V=>#WA>O##V=>ND
T@ atha “sve mama dhItA gamissatI” ti gabbhe nisinno dhItaraM samIpe nisIdApetvA,#B"

Coo&,-./“amma patikule vasantiyA nAma imaJ ca imaJ ca AcAraM rakkhituM vaTTatI” ti
ovAdaM

adAsi.

ayam

pi

migAraseTThI

anantaragabbhe(1)nisinnopana

dhanaJjayaseTThino ovAdaM assosi. so pi seTThI dhItaraM evaM ovadi: “amma,
sasurakule vasantiyA nAma antoaggi bahi na nIharitabbo, bahi-aggi anto na
pavesetabbo, dadantassF eva dAtabbaM, adadantassa na dAtabbaM(2), [398] dadantassApi adadantassApi dAtabbaM, sukhaM nisIditabbaM, sukhaM bhuJjitabbaM, sukhaM
nipajjitabbaM, aggi paricaritabbo, antodevatApi namassitabbA” ti.:#Danantaragabbhe.
:BDdAtabbaM.

 antaragabbhe &,-çMNô[M,-ï dAtabbAM &,-ç[M,-ï[?»ï

Wi[ÄxÜklyI6YZpÄ)âÃv[?»\&0tÄÔ¶¤Äâ v ¤chÄYâôÄ)ì KHÑiøiø)ÃoHçôL\&ÇÈ5tBïz{ÇI6/&Êyh)¶ ¤jÄijWxÜklyI6)ÇÈLLBïxÜklyI6â
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T@ idaM dasavidhaM ovAdaM datvA, punadivase sabbA seniyo sannipAtetvA rAjasenAya
majjhe aTTha kuTumbike pATibhoge gahetvA, “sace me gataTThAne dhItu doso uppajjati
tumhehi sodhetabbo” ti vatvA navakoTi-agghaNakena mahAlatApasAdhanena dhItaraM
pasAdhetvA nahAnacuNNamUlakaM catupaNNAsakoTidhanaM datvA yAnaM AropetvAsAketassa sAmantA attano santakesu anurAdhapuramattesu cuddasasu bhattagAmesu
ANaM carApesi: “mama dhItarA saddhiM gantukAmA gacchantU” ti. te saddaM sutvA va,“amhAkaM ayyAya gamanakAle kiM amhAkaM idhA” ti cuddasa gAmA kiJci asesetvA
nikkhamiMsu. dhanaJjayaseTThI pi raJJo ca migAraseTThino ca sakkAraM katvA
thokaM anugantvA tehi saddhiM dhItaraM uyyojesi.
i) #! Æ)ÇÈ5tbcÄxÜklyp ÉB;R)aÐp~
RhÄÚ)¼È)¥P[Ó")Ë)r"&,BÄY/,)âçÃjBh

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T@ migAraseTThI sabbapacchato yAnake nisIditvA gacchanto balakAyaM disvA, “ke nAmF
ete” ti pucchi. “suNisAya vo veyyAvaccakarA dAsidAsA” ti. “ettake ko posessati pothetvA#B^

Coo&,-./

ne palApetha, apalAyante ito karothA” ti. visAkhA pana, “apetha mA vAretha balam eva
balassa bhattaM dassatI” ti Aha. seTThI evaM vutte pi, “amma nF atthi amhAkaM etehF
attho, [399] ko ete posessatI” ti leDDudaNDAdIhi pothApetvA palAtAvasesake “alaM
amhAkaM ettakehI” ti gahetvA pAyAsi.
z{ÇI6p~)äí¤ÄÐÊçcÄäÔLv-")LSÄYiøcLjBLË»L»"Ê)bx\&gBïYÊB)«·

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Ju[,\&-jBïz{ÇI6i)ô»LïL

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{@ tato dhanaJjayaseTThi dhItuyA mahAlatApasAdhanassa niTThitabhAvaM JatvA “svedhItaraM pesessAmI” ti dhItaraM samIpe nisIdApetvA “amma patikule vasantiyA nAma
imaJ ca imaJ ca AcAraM sikkhituM vaTTatI” ti ovAdaM adAsi. ayaM pi migAraseTThi
anantare gabbhe nipanno dhanaJjayaseTThino ovAdaM assosi.
so pi seTThi dhItaraM evaM ovadi: amma sasurakule vasantiyA nAma anto-aggi bahina nIharitabbo, bahi-aggi anto na pavesetabbo, dadantassF eva dAtabbaM, adadantassa
na dAtabbaM, dadantassApi adadantassApi dAtabbaM, sukhaM nisIditabbaM, sukhaMbhuJjitabbaM, sukhaM nipajjitabbaM, aggi paricaritabbo, antodevatA namassitabbA ti.
WøbcÄxÜklyI6â)L,9óÂõH)H îjYZpÄâ)?»\&0tÄâv¤chYâôÄ)ì KHÑB-òÄiøiø)Ã5ä

çôL\&ÇÈ5tBïz{ÇI6/&Êyh)¶ ¤jÄijWxÜklyI6)ÇÈLLBïxÜklyI6â
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{@ imaM dasavidhaM ovAdaM datvA punadivase sabbA seniyo sannipAtetvA rAjasenAya
majjhe aTTha kuTumbike pATibhoge gahetvA “sace me dhItu gataTThAne doso uppajjati,tumhehi sodhetabbo” ti vatvA navakoTi-agghanakena mahAlatApasAdhanena dhItaraM
pasAdhApetvA nahAnacuNNamUlaM catupaJJAsasakaTasataM dhanaM datvA dhItAya
saddhiM

nibaddhaMsahacAriniyo

paJcasatAdAsiyopaJca

AjaJJarathasatAni

sabbasakkAraJ (sabbUpakAraJ?) ca sataM sataM datvA kosalarAjAnaJ ca migAraseTThiJ
ca vissajjetvA dhItu gamanavelAyaM vajAdhiTThAyake purise pakkosApetvA, “tAtA mama#N!

Coo&,-./

dhItAya gataTThAne khIrapAnatthaM dhenuhi yAnayojanatthaM usabhehi ca attho hoti,
tasmA mama dhItu gamanamagge vajadvAraM vivaritvA puthulato aTTha usabhAni
gogaNena pUretvA tigAvutamatthake “asukA nAma kandarA atthi, aggagoyUthe taM
ThAnaM patte bherisaJJAya vajadvAraM pidaheyyAthA” ti. te “sAdhU” ti seTThissa
vacanaMsampaTicchitvA

tathA

akaMsu.

vajadvAre

vivaTeuLAruLArA

va

gAvo

nikkhamiMsu, pidahite(1) pana visAkhAya puJJena balavagAvo ca dammagAvo ca vatiM
laMghetvA maggaM paTipajjiMsu.
:#Dpidahite.  pihite MNôj[M,-ïi) #! Æ)ÇÈ5tbcÄp

ÄÉB;R)aÐp~R hÄÚ)¼È

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YybY,B\&I6)-ÉÌuW)ô»,Bïªi)çç[bøBêJ=°ÊªJuçë\Bï,b/Äªi)ççncøBêÄÊÄàÞ´)ÜIôjiÌÊªB-&iøbcEX ø-F\ðLªB-çz'~¿tãj[LjBï:#DhU92#B3 DhA.@;<=>?@A>N^UV=>BB9A>N^CV=>#C )0 &/²)ðLÊËç¼M

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:;<=>?@A>O##V==>NWB#¬
T@{@atha visAkhA sAvatthinagaradvAraM(1) pattakAle(2) cintesi: “paTicchannayAnakasmiM

nu

kho

nisIditvA

pavisAmi

udAhu

rathe

ThatvA”

ti.

athF

assA

etad

ahosi:“paTicchannayAnake(3) me pavisantiyA mahAlatApasAdhanassa viseso na paJJAyissatI” ti.
sA sakalanagarassa attAnaM dassentI rathe ThatvA nagaraM pAvisi. sAvatthivAsino
visAkhAya sampattiM disvA, “esA kira visAkhA nAma, evarUpA(4) ayaM(5) sampatti etissAva anucchavikA” ti AhaMsu. iti sA mahAsampattiyA seTThino(6) gehaM pAvisi.
:#DsAvatthinagaradvAraM. AN.-A.[ nagaradvAraM &,-ï:BDpattakAle. AN.-A.[ sampattakAle &,-ï:NDpaTicchannayAnake. AN.-A.[ paTicchannayAnena &,-ï:ODevarUpA. AN.-A.[ etaM rUpaM &,-ï
:UDayaM. AN.-A.[ ayaJ ca &,-ï:CDseTThino. AN.-A.[ migAraseTThino &,-ï#N#Coo&,-./

WøbcÄàÞ´iÉÊ)¦ ËjBêYL)-í ¤jãÊ,ô»bÄ-Le)] =jãÊ,ô»b\&0tBïW)êÄöÑ i)ô»ÊñLçåBïYçL)ÔLBí ¤jãjBÊc×ÄL,9óÂõH),×c,

" îc,-i&ç[\ÊLJ?»\&ïöÑP õShÔÔe)] =j ãjBïiÉÊ)"àÞ´)=°ÊsSÄY)÷£àÞ´&L»W»Jïi)ô»Ê=°Êsi) ,b*+,vÊL\&-jBïi)ô»ÄöÑLL=°Ês[ÄI6)ì ãjBïT@ {@ Agatadivase(1) yevF assA(2) sakalanagaravAsino “amhAkaM dhanaJjayaseTThI attano

nagaraM sampattAnaM mahAsakkAraM(3) akAsI” ti yathAsatti(4) yathAbalaM paNNAkAraM
pahiNiMsu, visAkhA pahitapahitapaNNAkAraM tasmiM yeva nagare aJJamaJJesu
kulesu sabbatthakam eva dApesi. iti sA “idaM mayhaM mAtu detha idaM pitu detha
idaM bhAtu detha idaM bhaginiyA” ti(5) tesaM tesaM vayAnurUpaM piyavacanaM vatvA
paNNAkAraM pesentI sakalanagaravAsino JAtike viya akAsi.
athF assA rattibhAgasamanantare(6) AjaJJavaLavAya gabbhavuTThAnaM ahosi. sA dAsIhi
saddhiM(7) daNDadIpake(8) gAhApetvA tattha gantvA vaLavaM uNhodakena nahApetvA[400] telena makkhApetvA attano vasanaTThAnam eva agamAsi.
:#DAgatadivase.

 DhA..~ AN.-A.&/gatadivase &,-ç×6)MNô[M,-ï

:BDyevF assA. AN.-A.[ cF assA &,-ï
:NDmahAsakkAraM. AN.-A.[ mahAsakkAre &,-ï:ODyathAsatti. AN.-A.[ yathAsattiM &,-ï: U D iti sA “idaM mayhaM mAtu detha, idaM pitu detha, idaM bhAtu detha, idaMbhaginiyA” ti tesaM tesaM vayAnurUpaM piyavacanaM vatvA paNNAkAraM pesentIsakalanagaravAsino JAtike viya akAsi. i)8ÄAN.-A.
:CDAN.-A.[ rattibhAgasamanantare )ä
:DsaddhiM. AN.-A.

ekissA ç@ã

Ê,ï
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:;<=>?@A>O##V=>B#WA>O#BV=>#N¬#NBCoo&,-./

T@ migAraseTThI
tathAgataM(1)puttassa

AvAhamaGgalaMamanasikatvA

dIgharattaM

karontodhuravihArenaggasamaNesu

vasantaM

patiTThitenapipemenacodiyamAno “mayhaM ayyAnaM(2) sakkAraM karissAmI” ti ekadivasaM anekasatesu
navabhAjanesu nirudakapAyAsaM pacApetvA paJcasate acelake nimantApetvA attano
gehaM pavesetvA, “Agacchatu me suNisA, arahante vandatU” ti visAkhAya sAsanaM
pahiNi.:#D tathAgatAM &,-çÄ[?»ï

:BD ayyAnam pi &,-/MN

z{ÇI6ä)B

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tathAgataM amanasikatvA sattame divase sakalanivesanaM pUrento naggasamaNake
nisIdApetvA “Agacchatu me dhItA arahante vandatU” ti visAkhAya sAsanaM pahiNi.
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gatA.
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hontI”

ti“hirottappavivajjitAnaM nAma santikaM kasmA maM sasuro pakkosApetI” ti “dhi, dhI”
ti garahitvA attano vasanaTThAnam eva gatA.
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dhItA” ti cintetvA, “ayyA, daharA nAma jAnitvA vA ajAnitvA vA kareyyuM, tumhe tuNhI
hothA” ti, te uyyojetvA mahArahe Asane nisIditvA suvaNNapAtiyaM appodakaM
madhupAyAsaM paribhuJjati.
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tuNhI hothA” ti nagge uyyojetvA mahApallaMke nisIditvA(1) suvaNNakaTacchuM gahetvA

visAkhAya parivisiyamAno suvaNNapAtiyaM appodakamadhupAyAsaM paribhunji.
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visAkhA sasuraM vIjamAnA ThitA(2), taM disvA “sasurassa AcikkhituM ayuttaM(3)” ti

yathA so theraM passati, evaM apagantvA aTThAsi; so pana bAlo theraM disvApi
apassanto viya hutvA adhomukho bhuJjatF eva(4). visAkhA “theraM disvApi me sasuro
saJJaM na karotI” ti JatvA(5) “aticchatha bhante mayhaM sasuro purANaM khAdatI” tiAha.
:#DtaM nivesanaM pAvisi. AN.-A. [ seTThissa gharadvAraM pApuni:I6)ì)¦BDï:BDsasuraM vIjamAnA ThitA. AN.-A.

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yeva

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itonIharatha, etaM imasmA gehA

nikkaDDhatha, ayaM kho maM evarUpe(1) maGgalakAle asucikhAdakaM nAma karotI” ti

Aha.
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ayaM hi maM evarUpe maGgalagehe asucikhAdakaM nAma karotI” ti Aha.
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T@ visAkhA sasurassa kathaM sutvA Aha: “tAta, na ettakenF eva mayaM nikkhamAma,nAhaM tumhehi udakatitthato kumbhadAsI viya AnItA, dharamAnakamAtApitunnaM
dhItaronAmanaettakenF

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kAraNena

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nikkhamAma,nAhaM

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viya

AnItA.

dharamAnakamAtApitunnaM dhItaro nAma na ettakena nikkhamanti(1), etenF eva me

kAraNena pitA idhAgamanadivase aTTha kuTumbike pakkosApetvA ‘sace mama dhItaraM
upAdAya doso uppajjati, sodheyyAthA’ ti vatvA tesaM hatthe Thapesi. te pakkosApetvA
mayhaM dosAdosaM sodhApethA” ti.:#D nikkhamaNti@&,-çÄ[?»ï

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T@ seTThi “esA kalyANaM kathetI” ti aTTha kuTumbike pakkosApetvA, “ayaM dArikA
maGgalakAle

nisIditvA

suvaNNapAtiyaMnirudakapAyAsaM

paribhuJjantaM

maM‘asucikhAdako’ ti [402] vadatI” ti Aha, “imissA dosaM AropetvA imaM ito gehato(1)@nikkaDDhathA” ti. “evaM kira, ammA” ti. “nAhaM evaM vadAmi, ekasmiM pana
piNDapAtikatthere

gharadvAre

Thite

sasuromeappodakaMmadhupAyAsaM

paribhuJjanto taM na manasikaroti, ahaM ‘mayhaM sasuro imasmiM attabhAve
puJJaM na karoti purANapuJJam eva khAdatI’ ti cintetvA, ‘aticchatha bhante mayhaMsasuro purANaM khAdatI’ ti avacaM, ettha me ko doso” ti. “natthi, amhAkaM dhItA
yuttaM katheti, kasmA kujjhasI” ti?:#D

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nisIdituM nAma ayuttan’ ti daNDadIpikA gAhApetvA dAsIhi saddhiM gantvA vaLavAya
vijAtaparihAraM

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ti.

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nAhaM ruccanaTThAnaM gacchAmi, imasmiM pana gehe AjAnIyavaLavAya vijAtAya‘saJJam pi akatvA nisIdanaM nAma ayuttan’ ti daNDadIpikA gAhApetvA dAsIhi parivutA
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kira ammA” ti. “tAtA mayhaM pitA na etaM sandhAya kathesi, idaM pana sandhAyakathesi: sace paTivissakagehesu itthiyo vA purisA vA sassu-sasura-sAmikAnaM aguNaM
kathenti tehi kathitaM AharitvA ‘asuko nAma tumhAkaM evam evaJ ca aguNaM
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dAtabba” ti sandhAya vuttaM(3); “dadantassA pi adadantassA pi dAtabban” ti idaM panadaLiddesu(4) [404] JAtimittesu sampattesu te(5) paTidAtuM sakkontu vA mA vA dAtum
eva

vaTTatItisandhAyavuttaM;“sukhaM

nisIditabban”

ti

idaM

pi

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puretaraM

sayanaM

AruyhanipajjitabbaM(9),

na

tesaM

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atthaM sutvA paTivacanaM apassanto adhomukho nisIdi.
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T@ {@ atha naM seTThI(1) te kuTimbike(2) gahetvA, “amma, [405] mayA ajAnitvA kathitaM

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vattAma, sace mama ruciyA bhikkhusaGghaM paTijaggituM labhAmi, vasissAmI” ti.
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dakkhiNodakaM datvA “sabbo sakkAro paTiyAdito, sasuro me AgantvA dasabalaM
parivisatU” ti sAsanaM pesesi.
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pahiNi: “sasuro me AgantvA dasabalassa dhammakathaM suNAtU” ti.I6{c)-ÉLÄY)âçM(Ú6àÞ´R)«L,LyjBêùs,vJ

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naggasamaNA

AhaMsu:“samaNassa

gotamassa

dhammaM

suNantobahisANiyaM nisIditvA suNAhI” ti. puretaram eva ca gantvA sANiM parikkhipiMsu
migAraseTThi gantvA bahisANiyA va nisIdi.
Wi[ÄY§ÃbÊL);" bÊyÊL[?»\&0tbGi»&vz{ÇI6Í|¦cÄY|¦¥)bvêÄÊB[)*¤j\Ê

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mahAjambuM khandhe(1) gahetvA cAlento viya amatavassaM vassanto viya dhammaM

desetuM anupubbikathaM Arabhi.
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saddaM

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cakkavALasataM

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yathA cando gagaNamajjhe Thito “mayhaM upari cando mayhaM upari cando” tisabbasattAnaM khAyati, evam eva(1) yattha katthaci(2) ThitAnaM abhimukhe ThitA viya

khAyanti,

idaM

kira

nesaM

alaGkatasIsaM

chinditvA

aJjitakkhIni

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hadaya-maMsaM ubbattetvA parassa dAsatthAya jAlisadise putte kaNhAjinAsadisA
dhItaro maddisadisA pajApatiyo pariccajitvA dinnadAnassa phalaM.
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ï-C»ËW)ô»Y)] ç-ï)] ÄËi L-" /Äçs)ï£ñt-ïiøÄç£å T&,ÔuBÙ6ÄvYË,BtTÄm)"f\\ÄX")Õä&,kl%)ô»ÊäBÄbkÜ)ô»ÊâcÄ¥9ÝÞ)ô»Êý¡:#DÄS4Ê,B[-W»Jï:#Dkl%ÄbkÜÄ¥9ÝÞWøÈøàt9´Ç)äÄâÄý)÷[-ï

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AN.-A.:;<=>?@A>O#V==>UW#!D
T@migAraseTThI pi tathAgatassa desanaM vinivaTTento bahisANiyaM nisinno va sahassanayapaTimaNDite sotApattiphale patiTThAya acalasaddhAya samannAgato tIsu saraNesu
nikkaGkho hutvA sANikaNNaM ukkhipitvA gantvA suNisAya thanaM mukhena gahetvA,“tvaM me ajja paTThAya mAtA” ti taM mAtuTThAne(1) Thapesi. tato paTThAya migAramAtA

nAma jAtA. [407] pacchAbhAge puttaM labhitvApi ‘migAro’ ti Fssa nAmaM akAsi.
:#DmAtuTThAne.@  mAtiTThAne &-çMNô[M,-ïz{ÇI6/Är?)b)_ú,ÊçcÄ[)* ¤jLBçÄ8é)bcøB®¯=,:#DÄk)ÎÏHtÄe*o[)à-Z-]P·,ÛLçøÄãjÃ\Ä·) %ÄYÊB§pbc

)[,\&-jÄàÞ´&,BïWø)äYz{Ç¥\:z{Ç)D)÷çåBïäöÑçäd[/Ää)÷Yz{Ç\&,Bï

:#Dà¶ZE´Ç´{b)K®ôáâÄ#^^" úÄA>BB#{@ desanApariyosAne seTThi sotApattiphale patiTThAsi. sANiM ukkhipitvA satthu pAde
paJcapatiTThitena vanditvA satthu santike yeva “tvaM amma ajja paTThAya mama
mAtA” ti visAkhaM attano mAtuTThAne(1) ThapesI” ti. tato paTThAya visAkhA migAramAtA

nAma jAtA.
:#DmAtuTThAne.@  mAtiTThAne &-çMNô[M,-ïb)y Äz{ÇI6®¯ =,Bïö[Z-]Ä¹³)
uö'Ë[!¢,Ä¹³)/&[Y·ôÄÊB§pbc)[,\&-jÄàÞ´s)&,BïWø)äÄàÞ´z{Ç¥)÷çåBï
T@ mahAseTThI suNisAya thanaM vissajjetvA gantvA bhagavato pAdesu patitvA pAde
pANihi ca parisambahanto mukhena ca paricumbanto “migAro FhaM bhante” titikkhattuM nAmaM sAvetvA, “ahaM, bhante ettakaM kAlaM ettha nAma dinnaM
mahapphalan ti na jAnAmi, idAni me suNisaM nissAya JAtaM, sabba-apAyadukkhA
mutto Fmhi, suNisA me imaM gehaM AgacchantI atthAya hitAya AgatA” ti vatvA imaM
#OU

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gAtham Aha:
“so FhaM ajja pajAnAmi yattha dinnaM mahapphalaM,
atthAya vata me bhaddA suNisA gharam AgatA” ti.
  visAkhA punadivasatthAya pi satthAraM nimantesi. athF assA punadivase pi sassU
sotApattiphalaM pattA tato paTThAya taM gehaM sAsanassa vivaTadvAraM ahosi.
LI6·)bcçøÄÃj|¹)

ÙÔuÄ|¹)[,Êçc%¡u,ÔÔYLIôÄz{Ç[,\&Qo÷)ÄYLIôÄ§Y[Äii:&´{DS4øB/)çLåHi&îYh[,BçÄ§Ä)·)«b[îY,Bï,F)×)»bcOÂì?B)Ä)BÄÖ)BÄ§pÄËi
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øY,Bï)·çi)?vøB)[,\&-jÄ)_)8ÙtBïøB/)çLåHbîjBï)¨L·Äòj?Bï

&ïàÞ´p /¹³,Bï8pW)ìÇ

¦çç[bø-ô»öÑ)ì/®¯ÄWø)äÄ

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T@ tato seTThi cintesi: “bahUpakArA me suNisA, paNNAkAram assA karissAmi. etissA hi
bhAriyaM pasAdhanaM niccakAlaM pasAdhetuM na sakkA, sallahukaM assA divA ca
ratto ca sabbiriyApathesu pasAdhanayoggaM pasAdhanaM kAressAmI” ti satasahassagghaNakaM

ghanamaTThakaM

buddhapamukhaM
soLasahinAma

bhikkhusaGghaM

gandhodakaghaTehi

pasAdhanaMnimantetvA

nahApetvA

satthukAretvA

tasmiM

niTThitesakkaccaMbhojetvA

visAkhaM

sammukhe

ThapetvA

pasAdhetvA

satthAraM vandApesi. satthA anumo[408]danaM katvA vihAram eva gato.
WøbcI6Y·BL¶Ê<uÊjBïöÑ 1í,ô»ïÊ&ÊcöÑ)vLL,9óÂõHÄêõ ²~-i&ç[\ÊLïuvÄöÑç¦//,F)¤¥:ÃK¤Ä#! ê]D,õ²~- `»ÂõH¯chô»\&0t

é,-{Ü¥9:3LaxD&L»ÂõH¯chÄWøçH ,-&Äý]»&,B´{,Ä»ò»ò,v à-YLÄàÞ´#C R))Ã[°°hÄ¹³)ï£ =BhÄÂõHÔu

Bï¹³,bcÄihÄ¹³¢£ h;jBï

@2#^3àÞ´)&á)"úDhA.:;<=>?@A>O!"V=>#WA>O!"V=>#D
T@visAkhApi tato paTThAya dAnAdIni puJJAni karontI satthu santikA aTTha vare labhitvA
gaganatale candalekhA viya paJJAyamAnA puttadhItAhi vuDDhiM pApuNi. tassA kiradasa puttA dasa dhItaro ca ahesuM, tesu tesu ekekassa dasa dasa puttA ca dhItaro ca
ahesuM, tesu tesu pi ekekassa dasa dasa puttA ca dhItaro cA ti. evam assA
putta-natta-panatta-santAnavasena

pavattAni

vIsAdhikAni

cattArisatAniaTTha

capANasahassAni ahesuM,àÞ´/Wø)äÄS4ÊË)RÃLÊçcÄ¹³bcÓTÍ ø :#DÄ]#OCCoo&,-./

æ)§Lpçß-j\St-ô»ÊjLvô»P"Bï;tv&i?[ÄàÞ´
j&j&)äòâ

Ää&â ôj

 #! ")ä& #! ")âçLBï

Ä#! ")ä& #! ")âçLBïW)j&j&)á

YB #! ")ä& #! ")âçjB&L»ïi)ô» ,àÞ´á2á)/Äôj "OB! ":BD)áçjBï:#DÓTÍøBi&ÔL#)23Q;:BDç B! "Äáç O!! "Ä2áç "!!! ")âÊ-ïO)2"3&·+,-ïYBN)2N3Q;ï

T@ sayaM vIsaM vassasataM aTThAsi, sIse ekaM pi phalitaM nAma nAhosi niccaM
soLasavassuddesikA viya ahosi, taM putta-natta-panatta-parivAraM vihAraM gacchantiM
disvA, “katamA ettha visAkhA” ti paTipucchitAro(1) honti, ye gacchantiM passanti, “idAni

thokaM gacchatu, gacchamAnA va no AyyA sobhatI” ti cintenti, ye ThitaM nisinnaM
nipannaM passanti “idAni thokaM nipajjatu nipannA va no ayyA sobhatI” ti cintenti. itisA “catUsu iriyApathesu nAma na sobhatI” ti na vattabbA ahosi;:#D paTipucchitAro na &,-çMNöÑõ #B! Z : #D)[Äá2áô na ¤=,-ïÊj/Ù 8)±s/ÊvÄ#C Z)ô»[jB

Yøi º»àÞ´SÄYi)P)Ë)"çàÞ´[,bx\&Sº,-6çjBï8LL-àÞ´S-"Y§/»¼,8L/c«»ï(çL§8LL-)ç\øLJ\&ñ»ï=-ÑÄ¤jBÑS/rs[Äg»ï(çL§g)r¤¥

ÊjBÑSB"ÄY§/»¼,gÊjL/c«ÊjL-)ç\øLJ\&ñ»ïi)ô» öÑYÃK¤«L\øL[ÊL\&LyøÊLÑÒ[jBï:#DO)2#!9#3Q;

2B!3uØÚ/ÔàÞ´DhA.:;<=>?@A>O!"V=>#WA>O!^V@=>#ND
T@ paJcannaM kho pana hatthInaM thAmaM dhAreti. rAjA “visAkhA kira paJcannaM[409] hatthInaM thAmaM dhAretI” ti sutvA tassA vihAraM gantvA dhammaM sutvAAgamanavelAya thAmaM vImaMsitukAmo hatthiM vissajjApesi, so soNDaM ukkhipitvA
visAkhaM abhimukho agamAsi. tassA parivAritthiyo paJcasatA ekaccA palAyiMsu,
ekaccAnaM

parissajjitvA

“kiM

idan”

ti

vutte,“rAjAkira te ayye

thAmaM

vImaMsitukAmo hatthiM vissajjApesI” ti vadiMsu.
YBàÞ´Ø¹Ùs)Ú/ÔïÚYàÞ´¹Ù)Ø)Ú/ÔW
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T@ visAkhA imaM disvA, “kiM palAyitena, kathaM nu kho taM gaNhissAmI” ti cintetvA,“sace naM daLhaM gaNhissAmi, vinasseyyA” ti dvIhi aGgulIhi soNDAya gahetvA#O

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paTipaNAmesi. hatthI sandhAretvA saNThAtuM nAsakkhi, rAjaGgaNe ukkuTiko hutvA
nipati, mahAjano sAdhukAraM adAsi, sA saparivArA sotthinA gehaM agamAsi.
àÞ´W)ØSÄYv/ïË»òji)Ø?Ytô»b\&0tÄY/,i)Øç,jb&ÔbJcãÊh,Y»J?»\&0tÄq)Z[Ø)ª«

t,/Ë,BïØict=jL-i&ç[\ÄÚ)P[,çÐi[,YjBïv)"âS,BïöÑÑ&&/

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:;<=>?@A>O#V=>##WA>O#"V=>#^DN)2#C32#3ÄO)2#3Q;

T@ tena kho pana samayena sAvatthiyaM [410] visAkhA migAramAtA bahuputtA hotibahunattA arogaputtA aroganattA abhimaGgalasammatA va, tAvatakesu puttanattasahassesu eko pi antarA maraNappatto nAma nAhosi, sAvatthivAsino maGgalesu chaNesu
visAkhaM paThamaM nimantetvA bhojenti.
W)êÄiÉÊ «LàÞ´z{Ç¥v)Äv)á,ÄÐÊ!)Ä!)á[jB)[Ä"bcl)"&ñyøBïúé"/)á)P j&&,]îp»,ÊL/)çÊbjBïiÉÊ)K"[BLÃ1 Ä
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T@athF ekasmiM ussavadivase mahAjane maNDitapasAdhite dhammassavanAya vihAraM
gacchante

visAkhApi

nimantitaTThAne

bhuJjitvA mahAlatApasAdhanaM pasAdhetvA

mahAjanena saddhiM vihAraM gantvA AbharaNAni muJcitvA dAsiyA adAsi. yaM
sandhAya vuttaM:
 : #D Wøbc-mpêÄv)"çº,vÌjb)})B i ÃjBÄàÞ´/

)"&&/)_)ô»iøB[ 1,bcÄL,9óÂõHõ ²~v

Ã\ÄÂõH,Ä_Ñ ®uBïi)i&ÔL¦§-yøL-ï:#D)_)01ÔL#92C3Q;

T@  tena kho pana samayena sAvatthiyaM ussavo hoti, manussA alaGkatapaTiyattA
ArAmaM gacchati, visAkhApi migAramAtA alaGkatapaTiyattA vihAraM gacchati. atha kho
visAkhA migAramAtA AbharaNAni muJcitvA uttarAsaGge bhaNDikaM bandhitvA dAsiyA
adAsi: “handa je imaM bhaNDikaM gaNhAhI” ti. sA kira vihAraM gacchantI, “evarUpaM
mahagghaM

pasAdhanaM

sIse

paTimukkaM

yAva

pAdapiTThiM

alaGkaraNakaM

alaGkaritvA vihAraM pavisituM ayuttan” ti naM muJcitvA bhaNDikaM katvA attano
puJJenF

eva

nibbattAya paJcahatthithAmadharAya dAsiyA hatthe adAsi, sA eva

gaNhituM sakkoti. tena taM Aha: “amma imaM pasAdhanaM gaNha, satthu santikA
nivattanakAle

pasAdhessAminan” ti, taM pana datvA ghanamaTThapasAdhanaM#O"Coo&,-./

pasAdhetvA

satthAraM

upasaGkamitvA

dhammaM

assosi,dhammasavanAvasAnebhagavantaM vanditvA uTThAya pakkAmi, sApi FssA dAsI taM pasAdhanaM pamuTThA.
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çy-&Ä|¹¡\ÄbLÄb)}¢£,bcOjmLBçÄW)ê öÑ)_ÑW)ÂõH

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T@ dhammaM sutvA pana pakkantAya parisAya sace kiJci pammuTThaM hoti taM
Anandatthero paTisAmeti iti. so etaM divasaM mahAlatApasAdhanaM disvA satthu
Arocesi: “bhante visAkhA pasAdhanaM pammussitvA gatA” ti. “ekamantaM Thapehi
AnandA” ti. thero taM ukkhipitvA sopAnapasse [411] laggetvA Thapesi.
MçbLbcÛjBä Ä/,ÄÀbJøíçø×ÄWøFûIJç,Yj«vi&

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bu

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suppiyAya

saddhiM“Agantuka-gamika-gilAnAdInaM

kattabbayuttakaM

jAnissAmI” ti antovihAre vicari. tA pana upAsikAyo antovihAre disvA sappimadhutelAdIhi
atthikA pakatiyA daharA ca sAmaNerA ca thAlakAdIni gahetvA upasaGkamanti. tasmim
pi divase tathF eva kariMsu.
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attano UrumaMsena kattabbakiccaM katvA puna satthari pasAdena pakatikasarIra va
ahosi.W)êÄØ9myçj&)!Ì)SÄY.6s Àç+ã§[,C»bx\#O^Coo&,-./&jB&i?ÄY"[,\&-yøÄYL.6sÄç«)-jÄv-p,Bç:BDÄ¹³

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Bhesajjakkhandhaka:;<=>?A>B#D[Y\)"\:pavattamaMsaD&Z0 ø
L-ï:BDØ9myõ))"6&jS4,Bï Vinaya Bhesajjakkhandhaka:;<=>?
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T@ visAkhApi gilAne ca dahare ca oloketvA aJJena dvArena nikkhamitvA vihArUpacAre
ThitA, “amma pasAdhanaM Ahara pasAdhessAmI” ti Aha. tasmiM khaNe sA dAsI
pammussitvA nikkhantabhAvaM JatvA, “ayye, pamuTThF amhI” ti Aha. “tena hi gantvA
gaNhitvA ehi, sace pana mayhaM ayyena Anandattherena ukkhipitvA aJJasmiM ThAne
ThapitaM hoti, mA AhareyyAsi, ayyassF eva mayA pariccattan” ti. jAnAti kira sA
kulamanussAnaM pamuTThabhaNDakaM thero paTisAmetI ti, tasmA evam Aha.àÞ´/!Ì)&Q)cSojbcÄãjB)&cëÄi)Ó[=-BYÄY«YtÄÂõHë,Ê-jBïW)õÐ

)¦bLïõ Ìu-bc\&ÄW)_ÑJøë\Bi& Ì¡\ÄYL§ôÄJøY,

B\&-jBïàÞ´YW»L»i&ÊcÄÃj&j\ÊLï,b,/,Ä).Ê-FûIJç& )Q ZLLBcÄWøçFû
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T@ thero pi taM dAsiM disvA va “kimatthaM AgatAsI” ti pucchitvA, “ayyAya me
pasAdhanaM pammussitvA gatF amhI” ti vutte, “etasmiM me sopAnapasse ThapitaM,
gaccha naM gaNhA” ti Aha. sA “ayya tumhAkaM hatthena AmaTThabhaNDakaM mayhaM[412] ayyAya anAharaNIyaM katan” ti vatvA tucchahatthA va gantvA, “kiM, ammA” ti
visAkhAya

puTThAtam

atthaM

Arocesi.

“amma,

nAhaM

mama

ayyenaAmaTThabhaNDakaM pilandhissAmi. pariccattaM mayA ayyAnaM pana paTijaggituM
dukkhaM taM vissajjetvA kappiyabhaNDaM upanessAmi, gaccha naM AharAhI” ti. sA
gantvA Ahari. visAkhA taM apilandhitvA kammAre pakkosApetvA agghApesi: tehi “navakoTiyo agghati, kArApaNikaM pana satasahassan” ti vutte pasAdhanaM yAne ThapApetvA“tena hi naM vikkiNathA” ti Aha.
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T@ tattakaM dhanaM datvA gaNhituM na koci sakkhissati, taJ ca pasAdhanaM
pasAdhetuM anucchavikA itthiyo nAma dullabhA. pathavimaNDalasmiM hi tisso va
itthiyomahAlatApasAdhanaMlabhiMsu:

visAkhA

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bandhulamalla-

senApatissa bhariyA mallikA, bArANasIseTThino dhItA ti.Wø,Ë)^jt-/)ë/LÊLJ?»ïW)ÂõHõ Ìu-ày,LÑûLïÊ&Êci)Ë][L,9óÂõHB)Q")ÑJuJbc[
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T@ tasmA visAkhA sayam eva tassa mUlaM datvA satasahassAdhikA navakoTiyo sakaTe
AropetvA vihAraM netvA satthAraM vanditvA, “bhante mayhaM ayyena Anandattherena
mama pasAdhanaM hatthena AmaTThaM, tena AmaTThakAlato paTThAya na sakkA taM
mayA pilandhituM, taM pana vissajjetvA kappiyaM upanessAmI ti vikkiNApentI aJJaM
gaNhituM samatthaM adisvA aham evF assa mUlaM gAhApetvA AgatA, catUsu paccayesu
katarapaccaye upanAmemi bhante” ti. pAcInadvAre saGghassa [413] vasanaTThAnaM
kAtuM te yuttaM visAkhe ti. “yuttaM, bhante” ti visAkhA tuTThamAnasA navakoTIhi
bhUmim eva gaNhi, aparAhi navakoTIhi vihAraM kAtuM Arabhi.
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nikkhamitvA jetavane vasati, anAthapiNDikassa gehe bhikkhaM gahetvA pAcInadvArena
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T@ visAkhApi taM divasaM “satthA uttaradvArAbhimukho gato” ti sutvA va vegena
gantvA vanditvA Aha: “cArikaM gantukAmF attha bhante” ti. “Ama, visAkhe” ti. “bhante,
ettakaM dhanaM pariccajitvA tumhAkaM vihAraM kAremi, nivattatha, bhante” ti.
“anivattigamanaM idaM visAkhe” ti.àÞ´/W)pÄY¹³çò¦ ºjÃbøB\&v&Ä©L[Ãj¢£,ÄYLIôÄ¬Ã«"Ð[,b\&jBï,-&¸¹YW»JïàÞ´
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T@sA “addhA ettha hetusampannaM kiJci passati bhagavA” ti cintetvA, “tena hi bhantemayhaM katAkatavijAnanakaM ekaM bhikkhuM nivattetvA gacchathA” ti Aha. “yaM
rocesi tassa [414] pattaM gaNha visAkhe” ti. sA kiJcApi AnandattheraM piyAyati,“mahAmoggallAnatthero iddhimA, etaM me nissAya kammaM lahuM nippajjissatI” tipana cintetvA therassa pattaM gaNhi. thero satthAraM olokesi, satthA “tava parivAre(1)paJcasate bhikkhU gahetvA nivatta moggallAnA” ti Aha. so tathA akAsi.
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rukkheca pAsANe ca AropentA kilamanti, na akkho bhaJjati, na cirassF eva

dvebhUmakapAsAdaM kariMsu. heTThAbhUmiyaM paJca gabbhasatAni, uparibhUmiyaM
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cArikaM caritvA puna sAvatthiM agamAsi. visAkhAya pi pAsAde kammaM navahi eva
mAsehiniTThitaM.

pAsAdakUTaM

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gaNhana[415]kaM kAresi.
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T@ “satthA jetavanavihAraM gacchatI” ti ca sutvA paccuggamanaM katvA satthAraM
attano vihAraM netvA paTiJJaM gaNhi: “bhante, imaM catumAsaM bhikkhusaGghaM
gahetvA idhF eva vasatha pAsAdaM ahaM karissAmI” ti. satthA adhivAsesi. sA tato
paTThAya buddhapamukhassa bhikkhusaGghassa vihAre eva dAnaM deti.
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bhUmiyo gabbhasahassaJ ca oloketvA attharaNaTThAnaM jAnAhI” ti,WøbcàÞ´)8")Ñ&/J-çÄé]YôÄi)SÄÊB)

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labhAmI”tidomanassappattA ekasmiM ThAne rodantI aTThAsi. atha naM Anandatthero disvA,“kasmA rodasI” ti pucchi. sA tam atthaM Arocesi. thero “mA cintayi, ahaM teattharaNaTThAnaM AcikkhissAmI” ti vatvA, “sopAnapAdadhovanantare pAdapuJchanakaM
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asallakkhitaTThAnaM.
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saGghanavakena

laddhacIvara- sATakA sahassaM agghiMsu. sabbesaM pattAni pUretvA bhesajjaM adAsi.
dAnapariccAgena nava koTiyo agamaMsu. iti vihArassa bhUmigahaNe nava koTiyo,
vihArakArApaNe nava vihAramahe navA ti sabbA pi sattavIsati koTiyo buddhasAsane
pariccaji. itthattabhAve ThatvA micchAdiTThikassa gehe vasamAnAya evarUpo pariccAgo
nAma aJJassA natthi.àÞ´×$)ÐÄiÔ[Äý]»&,-´{ä)p:Â)pD

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T@ sA vihAramahassa niTThitadivase vaDDhamAnakacchAyAya puttanattaparivutA “yaM
mayA pubbe patthitaM sabbaM me matthakaM pattan” ti pAsAdaM anuparigacchantI
paJcahi gAthAhi madhurasaddena imaM udAnaM udAnesi:“kadAhaM pAsAdaM rammaM sudhAmattikalepanaM
vihAradAnaM dassAmi, saGkappo mayha pUrito.
kadAhaM maJcapIThaJ ca, bhisibimbohanAni ca
senAsanabhaNDaM dassaM, saGkappo mayha pUrito.
[417] kadAhaM salAkabhattaM, sucimaMsUpasecanaMbhojanadAnaM dassAmi, saGkappo mayha pUrito.
kadAhaM kAsikavatthaM, khomakappAsikAni ca
cIvaradAnaM dassAmi, saGkappo mayha pUrito.
kadAhaM sappinavanItaM, madhu telaJ ca phANitaM
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