South Wind

Minato International Association᷼඙࿖㓙੤ᵹදળSouth Wind
No. 33䇾 㪈㪇㪌㪄㪏㪌㪈㪈 ᧲੩ㇺ᷼඙⦼౏࿦ 㪈㪄㪌㪄㪉㪌 ᷼඙ᓎᚲౝ
1-5-25 Shibakoen, Minato-ku, Tokyo 105-8511

February 21, 2002

Tel. 03-3578-3530 / Fax. 03-3578-3537 / E-Mail: s-wind@minato-intl-assn.gr.jp⋡ᰴ࡮Contents࡮Ⳃᔩ
࠾ࡘ࡯ࠫ࡯࡜ࡦ࠼ଢࠅ‫ޓ‬㧔㧞㧝㧕‫   ࠄ߆ࠕࡠࠕ࠹ࠝࠕޓ‬Letter from New Zealand (21) Hello From Aotearoa (cont. .............................................................................................. 3ઉᑇჿ⢓૜㧔㧕ᩘᓷໍᄤኒໍⴼໍ   ⷏↸ࠗࡦ࠲࡯࠽࡚ࠪ࠽࡞ࠬࠢ࡯࡞ߩ࠙ࠖࡦ࠲࡯ࠦࡦࠨ࡯࠻ߦෳടߒߡ   
Nishimachi International School (NIS) Winter Concert ..................................................................................................... 4┑ᦶ㒖ᑇ㓣ᔮ❋௭਍⼏‫ޟ‬༜Ḩ๳⿒᳁‫  ޠ‬ࡃࡦࠦࠢߩ྾ᣇ౎ᣇ‫ޓ‬㧔㧝㧜㧕‫ޓ‬ᓸ╉ߩ࿖࠲ࠗ߆ࠄ‫ޓ‬ᣣᧄੱߣ࠲ࠗੱߩ㑆ߦ↢߹ࠇߚሶ‫ࡦࠨࡦࠨޔ‬ำ   
All Directions of Bangkok (10) From Thailand – A Pleasing Country
Sansan, born of a Japanese and a Thai.............................................................................................................................. 6᥅੔❥ᚽኒᔮ❥⼏♰ᚺ̆̆ᑹ̌⒦⒦ 5CPUCP ̍  ᣣᧄߩ⧷⺆ᢎ⢒   English Study in Japan................................................................................................................................................................ 9᥅੔⼏ມ⁸❗࿜  ᷼඙੹ᤄ᷼඙ߩᄢฬჄ࡮ߘߩ㧤⒳ᓼኹ㧔ᳯᚭၔߢ⥄಺ߒߚዊᄢฬ㧕 
Look into Minato City - The Tombs of Feudal Lords (8)Shutoku-ji Temple (A small Lord who killed himself in Edo Castle) .......................................................................... 12㓹ᦑᦠഠ 㓹ᦑ⼏ነళ㐳ጱદ‫ޓ‬ᎪⳞ⚜㧔ც⥇⮋ᑐᎍᓷᆢ⼏ᑹነళ㧕 ੱ‛⚫੺5QWVJ9KPF ࠗ࡜ࠬ࠻࡟࡯࠲࡯‫ޓ‬Ḋ‫ޓ‬ᣧ⧣ߐࠎ  
Profile: Illustrator for South Wind: Ms. Sanae MINATO.................................................................................................. 16❥㤀ೋᐭ‫ޟ‬ឞᰳ‫⼏ޠ‬ጾᄕ㞯␠㐓ᄇખ㧨 5QWVJ9KPF ࿦ㄉ૗㧪  ࠬ࠹ࠖ࡯ࡧࡦࠬࡂ࡞ࡒߩࠕࡔ࡝ࠞଢࠅ㧔㧕‫ޓ‬%&%  
A Letter from the U.S.A. (31) The CDC ................................................................................................................................. 20⢙ᔮᨮ⦼㧔31㧕The CDC ................................................................................................................................................ 21✬㓸ᓟ⸥  
Post-script .................................................................................................................................................................................... 22࿦ㄉ≂⦼  South Wind䊆䊠䊷䉳䊷䊤䊮䊄ଢ䉍䇭䋨䋲䋱䋩䇭䉝䉥䊁䉝䊨䉝䈎䉌ᄖ⍹‫ޓ‬ᒎ↢㧔ᣣᧄ㧕[C[QK"JGNNQVQ‫  ᦬ ޣ‬ᣣ‫⚿ߚߒⷞ ޤ‬ᨐߩ৻㕙ߢ޽ࠅᑷኂߢ޽ࠆߣ⑳ߪᕁ߁ߩߢ
౨㗡߆ࠄዋߒ⎬޿࠹࡯ࡑߦߥࠆߎߣࠍ߅⸵ߒਅ ޽ࠆ‫ࡦࡉ࡟ࠗ࡯ࡃࡦ࠹ࡊ࠮ޕ‬㧔 㧚㧕ߣ 0< ߢߪߐ޿‫ޕ‬࠾ࡘ࡯࡛࡯ࠢߩหᤨᄙ⊒࠹ࡠࠍㅢᏱ⋭⇛ߒߡ⸒߁‫ޕ‬ᣣᧄߢ޽ࠇ‫ޔ‬ᄖ࿖ߢ޽ࠇ․ߦ  ᦬߆ࠄ  ᦬ߦ߆ නߥࠆ਎㑆⹤ߢ߽࠹ࡠߩ⹤㗴߆ࠄࠗࠬ࡜ࡓᢎ‫ߒߘޔ‬ߌߡ‫ࠇ⸅ߣੱޔ‬ว߁ᯏળ߇ߣ߆ߊᄙߊߥࠆߣ⠨߃ߐ ߡ੽ᢎ߳ߣ⹤㗴߇㘧べߔࠆߎߣ߇ᐲ‫ߒߘޕࠆ޽ߢޘ‬ߖࠄࠇࠆߎߣ߇޽ࠆ‫ߡ ࡯ࠤ࠾ࡘࡒࠦߩߣੱߪࠇߘޕ‬ᗧᄖߥߎߣߛ߇ᣣᧄߩ੽ᢎ߇⹤㗴ߣߥࠆߣ᳿߹ߞ
࡚ࠪࡦࠍ଻ߟ਄ߢᄢ੐ߥߎߣߣߒߡᢎࠊߞߚ⸒⪲ ߡࠝ࠙ࡓ⌀ℂᢎߩା⠪߇⿠ߎߒߚࠨ࡝ࡦ੐ઙߩ⹤㗴‫ޟ‬ೋኻ㕙ߩੱ߿ࡄ࡯࠹ࠖߩᏨ਄ߢቬᢎ߿᡽ᴦߩ⹤ߪ ߳ߣ⒖ߞߡ޿ߊ‫ޕ‬චಽߥ⍮⼂߇ߥ޿⑳߇੽ᢎߣࠨ࡝
ߏᴺᐲ‫߁޿ߣޠ‬㋕ೣߢ޽ࠆ‫ࡦ ߆⺕ߢߎߤߟ޿ࠍࠇߘޕ‬੐ઙࠍ⿠ߎߒߚ࿅૕ߣߪߘ߽ߘ߽߹ߞߚߊ⇣ߥࠆࠄᢎࠊߞߚߩ߆ߪ⸥ᙘߦߥ޿‫⺑ࠍߣߎ ߇⑳ޔࠄ߇ߥߒ߆ߒޕ‬᣿ߒߥߌࠇ߫ߥࠄߥ޿ߩߢ޽ࠆ‫ޕ‬ߎࠇ߹ߢߦ಴ળ޿ⷫߒߊߥߞߚੱߩ߶ߣࠎߤ߆ࠄߪ
ߘߩ㈩ᘦࠍᗵߓߚߎߣߪߥ޿ߩߢߔ߇‫޿ߪࠎߐ⊝ޔ‬߆߇ߢߒࠂ߁߆‫⚻ߩ⑳ޕ‬㛎ߢߪߎߣߐࠄቬᢎߦߟ޿
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߇ࡐ࠷࡝ߣ⸒޿᡼ߞߚ⸒⪲߇੹߽ᔓࠇࠄࠇߥ޿‫ޕ‬ࠢ࡝ࠬࡑࠬ‫ߥ߽ߢ߹߁⸒ߪ࡯࠺ࡦࠗ࠲ࡦ࡟ࡃޔ‬ߊࠠ࡝ࠬ࠻ᢎߩ⠌ᘠ߇ᩮᐩߦ޽ࠅ‫߇ࠇߘޔ‬ᣣᧄߩ໡ᘠ⠌ߦࠃߞߡᣣᧄ⊛ߦࠞࠬ࠲ࡑࠗ࠭ߐࠇ‫੹ޔ‬ᣣߢߪࠠ࡝ࠬ࠻ᢎା⠪ߢߥ޿ᣣᧄੱߦฃߌ౉ࠇࠄࠇߚ߽ߩ
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ߢߎߥ޿ߩ߇⃻⁁ߢ޽ࠆ‫ߣߞ߈ޕ‬૗߆޽ࠆߪߕߛ‫ޕ‬⑳ߩᚲᗵࠍ⺒ࠎߢ⾥หߒߡ㗂ߌࠆࠗࠬ࡜ࡓା⠪ߩᣇ‫ޕ‬/+# ࠍ૶ߞߡߘࠇࠄࠍⓍᭂ⊛ߦ⚫੺ߒߡ㗂ߌߥ޿ߢߒࠂ߁߆㧫೨ภ㧔0Q㧕ߢᷡỈߐࠎߪ‫ޟ‬਎⇇ߦ౒ㅢߩଔ୯
ⷰߩዉ౉ࠍ‫ߣޠ‬ឭ⸒ߐࠇߚ‫ޕ‬ᱷᔨߥ߇ࠄ⃻⁁ࠍ㐓ߺࠆߣਇน⢻ߢ޽ࠆߒ‫ߪ⑳ޔ‬ᄞ‛⺆ߢߒ߆ߥ޿ߣᕁߞ
ߡߒ߹߁‫⑼ࠄ߇ߥߒ߆ߒޕ‬ቇᛛⴚߩ⊒㆐ࠍ⠨߃ࠆߣ‫ޔ‬ߘ߁໧ࠊࠇߚࠄ‫߆ߔ߹ࠇࠄ߃╵߁ߤߪࠎߐ⊝ޔ‬㧫 ਇน⢻ߢ޽ࠆߣߐࠇߡ޿ߚ⹺⼂߇ⷒߐࠇࠆߎߣ߫߆
ᐘ޿‫ߪࠇߘޔ‬ᛕ್ߢ߽ߥࠎߢ߽ߥ޿නߥࠆߟ߱߿߈ ࠅ‫ࠍࠇߘޕ‬ታ⃻ߒߚߩߪ࿾⃿ߦ૑߻ੱ㑆ߥߩߛ߆ࠄ‫ޔ‬ߦㆊ߉ߕ‫ߦ⑳ޔ‬໧޿߆ߌߡ޿ࠆ߽ߩߢߪߥ߆ߞߚߩ ਇน⢻ߣ⸒޿ಾࠆߩߪᣧ⸘߆߽ߒࠇߥ޿‫ޔ߫ࠇߔߣޕ‬ߢ‫ߦࠇߘޔ‬ኻߔࠆ⥄ಽߩ⠨߃ߥߤ߹ߞߚߊᜬߜวࠊ ᄞߪᜬߜ⛯ߌࠆߴ߈ߢ޽ࠆ‫੹ޕ‬ᣣߩᶏᄖᣏⴕࡉ࡯ࡓ
ߖߡ޿ߥ߆ߞߚ⑳߇቟႑ߒߚߩߪ⸒߁߹ߢ߽ߥ޿‫ⵣߩ ޕ‬஥ߦߪ‫ޔ‬‫ޟ‬㕖ᣣᏱࠍ᳞߼ࠆ‫ޠ‬‫⇣ޟ‬ᢥൻ࡮⧓ⴚ‫ޔ‬㆑ߘߒߡߎߩ⚻㛎߇ᣣᧄߩ੽ᢎߦߟ޿ߡ⠨߃ߐߖࠄࠇ ߁߽ߩ߳ߩ㑐ᔃ‫ޠ‬‫ޟ‬ᱧผ⊛㑐ᔃ‫ޠ‬‫ޠߐߒࠄߕ߼ߩ߽ޟ‬ࠆ⦟޿߈ߞ߆ߌߣߥߞߚ‫ޕ‬╬ߐ߹ߑ߹ߥⷐ࿃߇޽ࠆߣ⠨߃ࠆ‫౒ߩࠄࠇߘޕ‬ㅢ㗄ᣣᧄߦ↢߹ࠇ⢒ߜ‫ޔ‬ᣣᧄߩᢎ⢒ࠍฃߌߡ߈ߚ⑳ ߦߪ‫ߩ߳ߩ߽ࠆߥ⇣ޟ‬ᅢᄸᔃ‫ޕ߆߁ࠈߛ޿ߥߪߢޠ‬ߪቇᩞߢቬᢎߦߟ޿ߡᢎࠊߞߚ⸥ᙘ߇ߥ޿‫⋧ ߒ߆ߒޕ‬ᚻߦኻߔࠆᅢᄸᔃ߇ߥߊߥߞߡߪ෹ᖱ߽⧘↢߃ߥ৻ᣇߢߪ␠ળ⑼ߩ᝼ᬺߢᣣᧄߩ᡽ᴦࠍ⠌޿‫ޔ‬᡽ᢎಽ ޿ߒ‫ࠍ⸃⺋ޔ‬᜗ߊߛߌ‫ࡓ࡜ࠬࠗߙࠇߎޟޕ‬ᢥൻ㧍‫ޠ‬㔌ߣ޿߁⸒⪲ߪ⡊ߦߎ߮ࠅߟ޿ߡ޿ࠆ‫ߪࠇߎޕ‬ᣣᧄ ߣ޿߁ߥࠎߢ߽޿޿‫ޔ‬⍮ࠅߚ޿ߣᕁ߁ߩߪ⑳ߛߌߢߩᢎ⢒ߢቬᢎࠍ޽߹ࠅߦ߽୘ੱߩㆬᛯߩ⥄↱ߣ㊀ⷐ ޽ࠈ߁߆‫ޕ‬‫ޟ‬ᣣᧄߦߪ੽ᢎߣ޿߁ߔ߫ࠄߒ޿ቬᢎ߇ሽ࿷ߒߥ
߇ࠄ‫ߣࠆߥߦࠬࡑࠬ࡝ࠢߗߥߪޘੱޔ‬㛍߉಴ߔߩߛ
ࠈ߁‫ޕޠ‬

Letter from New Zealand (21) Hello From Aotearoa
Yayoi SOTOISHI (Japan) yayoi@hello.to[December 20, 2001]
Please forgive me for beginning with a little serious
matter. It seems that no matter where we may be in Japan oroverseas, especially in December and January when we havea number of chances to meet people, there is a cardinal rulethat we should not talk about politics or religion with people
at a first meeting. I do not remember exactly when, whereor who taught me that. However I have met people withwhom I later became friends, who seemed to ignore this ruleand did not hesitate to ply me with questions about politics
and religion when we first met. Perhaps you have had similar
experiences.
After a ten-year interval, I visited Venezuela in 1996 andmet a sister and brother of a Jewish family. I happened tospend Christmas night with the family. Of course they had
no connection with Christmas and did not celebrate the holiday. But I have never forgotten the questions that the father
innocently asked. He wondered why Japanese people hadcelebrations at Christmas time even though they had a wonderful religion, Buddhism.
How could you answer such a question? He did not actually criticize anybody but just expressed wonder. Nor did hereally ask me to explain, at which I felt relief since I had noideas about it. But this experience gave me the chance tostart thinking about Buddhism in Japan.
I was born and brought up in Japan so that I have neverbeen taught religion at school. On the other hand, I learned(Cont. page 3)-2-

South Wind

Letter from New Zealand (21) Hello From Aotearoa (cont.)
about Japanese political institutions in the social studies curriculum and the principle of the separation of the state
and religion is fixed in my mind. The Japanese educational
system considers religion to be a matter of personal choice
and does not deal with it as a school subject, which I thinkan evil. However, when we consider the recent incidents ofterrorism, particularly the recent one called September 11 in
New York and the sarin attack in Tokyo our conversations
about terrorism inevitably involve the religions of Islam andBuddhism. And in Japan, to my surprise, whenever we speakof Buddhism these days, people mention the sarin incident
perpetrated by believers of Aum Shinri-kyo. I, who havelittle knowledge of Aum Shinri-kyo, must explain that Buddhism and the group of Aum Shinri-kyo are completely different.
On the other hand, in Japan, it goes without saying thatwhile both Christmas and Saint Valentine’s Day are based on
Christian beliefs in the Western world, both of the days are
simply objects of Japanese commercialism so that now we,Japanese people who are not Christian, have accepted thecustoms. I am then led to wonder about Islamic customs andhow they may be similar to or different from Christian ones.

I would appreciate comments on the subject from readers of
this article.
In the previous version of SW (No.32) Mr. Kiyosawa proposed, “Call for Respect for Common Values in the World.”
Thinking about the present state of the world, unfortunately
I would have said at first that it doesn’t seem possible to have‘Common Values in the World’ and that this would be an
empty dream. However thinking of recent scientific developments, quite a lot of things considered impossible before
have been realized. So that it may be too soon for me tosay ‘No’ at this moment and we can continue to pursue our
dreams. Underlying the recent travel boom, there must be
various factors such as ‘Searching for something unusual in
our daily life,’ ‘Interests in different cultures, arts and matters,’ ‘Historical interest’ and just simple curiosity. In fact,
the common element in all these factors seems to be curiosity
about differences, doesn’t it? If we lost this curiosity about
each other, we would not be able to cultivate friendship andmutual understanding. Could it be only me who wants toknow about the true Islamic culture?
[Translated by: Y. TSUKUDA]

ઉᑇჿ⢓૜㧔㧕ᩘᓷໍᄤኒໍⴼໍ
⠉ზ⟎ફ㧔᥅੔㧕yayoi@hello.to㨇12 ၚ 20 ᥅㨉 ᓷ༂௘ᄭẢᗀጱ⋉ნ‫ޕ‬ც NZ 㧘៰၎⼏⸙ૄⰯᓲ⹜ᒝ㧘⪤㔛⇹එⲁㆆ㧘␽㔵ኇᜂફ໵⼏ਃ☭‫ޕ‬
ነ␠㈬ฦ⪵㧔9.11㧕㧘คፀ㗁ᶧਃ␠᪾ㆄ෥㧘൯ᅆᅷ⢄㖸⢝㗁ც᥅੔⾦㗁ც⠉ᔮ㧘⽾ 12 ၚ᱂ 2 ၚጱ኎㧘 ⼏⽾⸙ૄⰯᓲ⼏ਃ☭ᩉ᱂ඣᏲჿ❗㧘୿❗‫ޕ‬ㆄ᜙タ฿༺タ⻯ྚ㤚❥ବੇ⼏ሼ᳁ኇ㗁ㄆभㆄጙ‫ޕ‬൯⦼㖸⾩⪨ ⠉⼏㗁එ㔵᱂᥅੔⼏୿❗ጱਃ☭㧘タᓷ㓳⼏᳁ᚯエᄤ㗁⼾㧘άᜂᛐᤓற⼏㧘❥ྚ❥૑ㅍᛐኇୢឝ᪾Ꭵൔ⼏ 〡ኛው❗ጱ૜੍ଖລエ⼏የΌਗ๟㧘ㆄ⍴༺ഀⰯጙ▸㐕ද㓊ᄲ㧘␽㗁‫౅ޟ‬⢄㔛ਛ⾦ც὾᳁ᦶ⽺㧘㍁ፁ㔵⢝ ⼏ූ㧘㚞୷⋫⍊୿❗ྚລエየΌਗ๟⼏ᅯᖨ㗁㗬⇗㖸᱂ᔥ❗⾦㓊⥽ጱਃ☭‫ޕޠ‬㓳ㆄ㧘ූ፜ᦴᔨ⪵ፁ㧘त⚗ ឳ⼏ᦦᜰਗ‫ޕ‬ㆄᠣ⪵ጙᄬ⼏ᶢ༰㧘ป⓰⍴༺ḓ⁁᱂ᬁᎪ⭉⑳㧘㖸ጙ␧ነ␠⼏ḓ⁁ᴲណ‫ޕ‬෴ූ⼏዁೓㧘༺ਪ❥ᛮᶉᢔ⛉฿ᚯਪ⼏ᔥ❗⺬☭ᐨ૤፱ఀ㧘ᬁ㖸༎றዶᎅ⺬☭൯㗁ឳഖ⺜‫ޕ‬
1996 ቯᕺ⺬ḳဝ⺚ᕈ㧘ྚ 10 ቯ㓉㔛⼏༦Ḋ❗ᶢ༰त㔛㧘ྚ㤚⼏␠❥ᘓዪᷗ⾆ൿ‫ޕ‬ノ㓳㤚ᢿྚᷗ⾆ಎထᶡ⢑਼㧘⍴༺άᜂષᑗ⹜ᒝ㧘㤚ᐛ Ⲣ㓳ਤ┑⼏එ㕽ਃ㧘፜ᦠ⢿᪸㖸㒖‫ޕ‬‫ޟ‬ც᥅੔༺ឝ᪾᜝੕⼏୿❗㧘㓳ㆄነ␠⪵άᜂ⪵ᷗ⾆ಎㆄエ㒋ப៝ᬞ㧫‫ޠ‬ᴲᗀశੌⅶ⺬⼏ਃ㧘ᴲណᜰၮᬞ㧫ଆᝂᬁ㖸㗁άᜂ╵⊓㧘ፀ㖸⁔㗁ᤒ╒றඑறㆄᄬ㧘ᢹᬁୢ፱⺬ූਗᨒထᶡᒩᆝ㧘๰⪵ᣰឝ⫥฿⺬ූ㧘൯㖸༎⋫⍊␽㒐㒖එ╒⾟㧘ㄆ෴றኇ㗁᢬ූᢹ᥅੔⼏୿❗㧘ᕕඑୢᎥઉ
ᚱᷓ⼏ᝂሼ᳁‫ޕ‬ც᥅੔ヨફヨᶏ㧘ବ㖊᥅੔⼏❗࿜㧘㖸ᅆ⦼⺜ც௭਍ᚢ㖊⁔༺⾼ᔥ❗⼏❗࿜‫ޕ‬㓳ㆄც⽺⦹᳁ⷫ⼏ੳᲖᛐ㧘௭ᭈ᥅੔⼏ዶᎅ㧘ዶ❗Ⱟትጱྫྷ㧘එጮᴜ᳢ცਠ
౞㧘ූ▸⪵ኇ㗁᥅੔❗࿜ᎍ㧘ᢹᔥ❗⁔⽏Ꭵ▻ୢ❥⼏ᷗ⾆ಎ㧘⒊❥ಎ੔ᩘ␽㗁ఽ⥝❗⼏ᭈ㒠㧘ኇ൯㖸ጺ⺜එᚯ㧘ኇਪ⢿㗁ફ฿❥ᢿ❭ದ᥅੔ᤴ㒖‫ޕ‬ノᦠ㧘㖸㗁ఽ⥝❗૜੍⼏᥅੔❥൯ବ㖊㒖ኇਪᭈ㒠‫ූޕ‬ᶻൎㄞጦ൯भ㖸㇁ඣᏲჿ❗ጱᭈ㒠㧘ᢹᷗ⾆ಎ㧘⒊❥ಎ᱂ਭ㗁එୢᅂ㡨ഖ⼏भ㓊‫ූޕ‬भඑද㗁༺άᜂ␧ው⼏㧘㇁⁔ M.I.A. 㗁ୱ㉑ァ༺⚗ጱᐔ㧘ᜬ⥄⼏ೋᐭඑਪᓓద
ᓮጙ‫ޕ‬ცᔨඑḨଚᎍ㧘⾩ᄳᨒફᚯᑼ᱂ᡆ⒁ᑷ㗅ጱᎍᘓቷ⼏൧ጺ㋶㧘タㄆἹ᝼⽏Ԥᒷ㗁㖸ㄆረ⼏㧘ූभኇㄆረፀ㗁ឞ⚩එ⍮᧙㧍㓳ㆄ༺㔛⽏㧘Ԥᣛⷫቶጱ─ེ㧘♮Ԥኇਪᇈઉᐨൻ⢿㗁ූᢿ੸⊕❥㧘⢿ኈ㎓එਪ▸⪵㖸ㄆረጱਗᑧ⪵ㄆረ㧘㐕දਪ㖸ㄆረጱਗ㗁ୱ௖౾⁔ᄇ‫ޕ‬ᴲᗀ㗁ኇഖ⼏ਃ㧘ᬁສ㓒஠ᐟኇਪ⍮भ‫ޕ‬ᷓᬩᦠ᥅੹⠉ໜ૤ጱଖ෴ᰳ૤ದଗⰆ༺ୄ⻯๰ᱴᴲ‫ޔ‬ነ␠ᢹ
๚⁸ᤴ‫◪ޔ‬ቲ‫ޔ‬๚ਗ㤀ጱ⾼થ㧘ᾜ㔓⼏⾼થ㧘ᑼᢹና⻘ਗ㤀ጱᝂ⻘㧘✭ᎍᘓቷਗॹㄆረ㗁ᢹ๚ਗ㤀ጱᝂ⻘થ᧙㧍ᴲᗀᢹᢹ࿻⍴༺ᝂ⻘થ⼏ਃ‫ޕ‬൯㖸᳁─┑༰⒊ጱ┺㧘ፀ᳁ሲᩘ೉⋫‫ޕ‬ነฎፀ༺ූभጙ␧᧙㧍‫ޟ‬ኇ␽㗁ඣᏲჿ〡⁸ᤴ‫ޠ‬ፀൔ㗁༺⾼ඣᏲჿ〡㧘άᜂ⢿ᝂ‫ޕ‬㨇ᚽ᳋༂Ḩ㨉-3-

South Wind⷏↸䉟䊮䉺䊷䊅䉲䊢䊅䊦䉴䉪䊷䊦 䇸䉡䉞䊮䉺䊷䉮䊮䉰䊷䊃䇹 䈮಴Ꮸ䈚䈩ᷡỈ‫ޓ‬ᥰੱ෰ࠆ  ᦬  ᣣ㧔ᧁ㧕‫⻠ߩ࡞࡯ࠢࠬ࡞࠽࡚ࠪ࠽࡯࠲ࡦࠗ↸⷏ޔ‬ၴߦ‫ޔ⺆⧷ޔ‬ᣣᧄ⺆‫ߦ⺆ࠗ࡜ࡉࡋߡߒߘޔ‬ࠃࠆሶଏߚߜߩᷡࠄ߆ߥߘߒߡᔃ᷷߹ࠆ᱌ჿ߇㗀߈ᷰߞߚ‫ޕ‬หᩞᕡ଀ߩ‫☨ޔߪޠ࠻࡯ࠨࡦࠦ࡯࠲ࡦࠖ࠙ޟ‬࿖หᤨᄙ⊒࠹ࡠߩᓇ㗀ߢ㐿௅߇ ᔨߐࠇߚ߇‫ޔ‬ᤓᐕ߽߹ߚ૗ࠄᄌࠊࠆߎߣߥߊ଀ᐕㅢࠅ㐿௅ߐࠇߚ‫ޕ‬/+# ߩ‫ޟ‬㕍ዋᐕ࿖㓙ℂ⸃⻠ᐳ‫৻ߩޠ‬Ⅳߣߒߡ‫⷗ࠍ࠻࡯ࠨࡦࠦߩߎޔ‬ቇߒߚ㜞ᩞ↢ߚߜߪߤߩࠃ߁ߦᗵ
ߓߚߛࠈ߁߆㧫

Nishimachi International School (NIS) Winter Concert
Nobuhito KIYOSAWA
On Thursday,, December 13th, 2001, the auditorium in䇭NIS echoed with the pure and heartwarming voices of children
singing in English, Japanese and Hebrew.
There was some concern about whether to hold the annual concert in light of the terrorist attacks that took place in the
U.S., but “ The Winter Concert in 2001 “ went ahead as usual.
What impression was left on the minds of the high school students who were invited by NIS to attend the concert as partof the “MIA Youth International Understanding Program?”┑ᦶ㒖ᑇ㓣ᔮ❋௭਍⼏‫ޟ‬༜Ḩ๳⿒᳁‫ޠ‬⾩ᄳ⧂❥㧔᥅੔㧕 ၚ  ᥅㧔૝⽋⤘㧕ცᑇ㓣ᔮ❋௭਍⼏⼦㌏ᚢ㧘⛱ᴤ㒖㗃ᓲᢿ༎ມྫྷ‫ྫྷ᥅ޔ‬㧘෴ᑼ㍰⩆ᩘྫྷ‽⒊⼏᪷Ⳝ‫ޕ‬ឳ਍⡓ቯ⢿⸩૤‫ޟ‬༜Ḩ๳⿒᳁‫⼏ޠ‬㧘ූभ㧘ᦠቯ๰ც⢙ᔮ─ફ  ᑲૃਗ๟ᦳ㧘ც✭ᛐ⽋ⲁ๳⿒᳁㧘එද㖊໘ौ᧙㧍ᔂ㗁㤚ᢿάᜂ൯⍴༺୘ᑧ㧘ㆄোฮቯඑഖ㧘タਲᣓ⼏ሲⲁ㒖๳⿒᳁‫ޕ‬/+# ⼏‫ޟ‬ᭀንቯᔮ❋ው⋫⼦ᕦ‫⼏ޠ‬ኇඑ᪋㧘भኇ⢄එエ⡸ᴤ✭๳⿒᳁⼏੕ᎍફᢿ㧘㖸ጙᢹਁ༺άᜂभ㓊ᬞ㧫㨇㎓๼㧦ზዊቷᣦ㨉⷏↸䉟䊮䉺䊷䊅䉲䊢䊅䊦䉴䉪䊷䊦 䊶 䉡䉞䊮䉺䊷䉮䊮䉰䊷䊃⷗ቇળ䈮ෳട䈚䈩㒙ㇱ‫ޓ‬㤗ℂሶ㧔㧕 ᐲ⋡ߩ 0+5 ࠙ࠖࡦ࠲࡯ࠦࡦࠨ࡯࠻ߪ଀ᐕߩࠃ߁ߦᆎ߼߆ࠄ⚳ࠊࠅ߹ߢߣߡ߽ᭉߒ޿߽ߩߢߒߚ‫ޕ‬੹ᐕߪ࠹ࡠ੐ઙߢࠕࡔ࡝ࠞࠍߪߓ߼ో਎⇇ࠍᷙੂߒߡ޿ࠆਛߢߩࠦࡦࠨ࡯࠻ߣ޿߁ߎߣ߽޽ࠅ‫ޔ‬ᐔ๺ࠍ㗿߁᱌߇ᄙߊ᱌ࠊࠇ߹ߒߚ‫ߩ࡞ࠛ࡜ࠬࠗߢ⺆ࠗ࡜ࡉࡋޕ‬᳃⻦ߥߤࠍ᱌ߞߡ޿ߡᐔ๺ࠍ㗿߁ᔃߪో਎⇇౒ㅢߥߩߛߣ޿߁ߎߣࠍᡷ߼ߡታᗵߒ߹ߒߚ‫ޕ‬Ფᐕ‫ޔ‬᱌ߪᧄᒰߦ⦟޿߽ߩߛߣᕁߞߡ޿߹ߔ߇‫੹ޔ‬ᐕߪ․ߦ‫ޟ‬ᐔ๺‫ޠ‬ߣ޿߁࠹࡯ࡑࠍㅢߒߡߘߩ⦟ߐࠍᡷ߼ߡᗵߓ߹ߒߚ‫ޕ‬ᦨᓟߦᒁ₸ߒߡߊߛߐߞߚ /+# ߩᣇ‫ߦޘ‬ᗵ⻢ߒ߹ߔ‫ޕ‬My Impression of the Winter Concert at Nishimachi International School
Mariko ABE (15)It was my third time to attend the NIS Winter Concert; and the entire program was just as enjoyable as the times before.
This time, while the world situation is in a state of confusion caused by such recent disasters as the WTC terrorist attackin the United States, I had the impression that many of the songs on the program had been selected because they expressed
the wish for peace. Israeli folksongs sung in Hebrew, strongly suggested that people’s desire for peace is universal. Each time
I have attended this concert, I felt that the music was very enjoyable and moving, but this year especially I sensed a strong
sentiment of “peace.”
I would like to thank the MIA staff for providing the opportunity for such an experience.

[Translated by: H. KANAI]ઈᵿ㒖‫ޟ‬ᑇ㓣ᔮ❋௭਍༜Ḩ๳⿒᳁‫ޠ‬
ໍ૗㉑ውᓲ㧔㧕㌛஠  ቯ⡓⢄⢿タ੕૭⼏⽾ㆆ᱂⎫⼏ઈᵿ㗬㒖 0+5㧔ᑇ㓣ᔮ❋௭਍㧕⼏༜Ḩ๳⿒᳁‫ޕ‬ᦠቯ㗁  ਗ๟㧔⸙ૄᑲૃ㧕⽾⢙ᔮⲁ౓᱂⇗ᑷ㗅㗁ᕻ⹖ጨᛐ⽋⸩૤⼏๳⿒᳁㧘ଖ෴ነᖨⳜ⼏㗁⇨▗ᑷ㗅ᚽጼ⼏᪷‫ޕ‬༎㍰⩆ᩘྫྷⳜ෴ᒠ෺㈪᪷ศ㧘ც✭ረḓ᱂෴᪷⭓ᩘᑗ၊ᚽጼ㧘ኇ㗁⇗ᑷ㗅⢿༺එഖ⼏થ၊‫ޕ‬⡓ቯ⼏᪷Ⳝ⢿㗁タᝂ⼏㧘ᦠቯ⫥⦣㗁෴‫ޟ‬ᚽጼ‫⪵ޠ‬㤘☭‫␽ޔ‬ḓ⁁⼏⫥⦣ᝂ‫ޕ‬ᕻᦳḓ੻ᬦ♯ූᢿ⡸⼏ /+# ነ␠‫ޕ‬
㨇㎓๼㧦ზዊቷᣦ㨉-4-

South Wind⷏↸䉟䊮䉺䊷䊅䉲䊢䊅䊦䉴䉪䊷䊦䈱䉡䉞䊮䉺䊷䉮䊮䉰䊷䊃䈮ෳട䈚䈩਄ේ‫ޓ‬๺⟤㧔㧕෹ߛߜߦ⺃ࠊࠇߡೋ߼ߡ‫ߦ࠻࡯ࠨࡦࠦߩߎߪ⑳ޔ‬ෳടߒ߹ߒߚ‫ޕ‬/CFQPPC ߿ $CEMUVTGGV$Q[U ߥߤᵹⴕࠅ
ߩᵗᭉࠍ⡬ߊߎߣߪ޽ߞߡ߽‫ߣ⑳ޔ‬หߓᱦ߿߽ߞߣਅߩੱ㆐ߩว໒ࠍ⡬ߊߣ޿߁ߩߪೋ߼ߡߩ⚻㛎ߢ‫ߡߣޔ‬߽ᭉߒߊᤨࠍㆊߏߔ੐߇಴᧪߹ߒߚ‫ޕ‬⸒⪲ߪ㆑ߞߡ߽‫↢ޔ‬ᓤߚߜߩ᱌߁ᆫߪ⑳㆐ߣ૗ࠄᄌࠊࠅߥߊߡ‫ޔ‬૗ߣߥߊ߽ߞߣ㆑߁਎⇇ࠍᗐ௝ߒߡ޿
ߚ⑳ߪዋߒ㛳߈‫ߚ߹ޔ‬หᤨߦߣߡ߽ሜߒߊߥࠅ߹ߒߚ‫ޕ‬⡼ߩ⦡߿㜬‫ޔ‬⍓ߩ⦡‫ߥࠎߘޔ⪲⸒ߔ⹤ޔ‬㆑޿ࠍ᳇ߠ
߆ߧ߁ߜߦᗧ⼂ߒߡߒ߹޿‫⥄߽ߟ޿ߪ⑳ޔ‬ಽߦࠦࡦࡊ࡟࠶ࠢࠬࠍᛴ޿ߚࠅ‫⋧ߚ߹ޔ‬ᚻࠍᏅ೎ߒߡߒ߹ߞߚࠅ
ߒߡߒ߹޿߹ߔ‫⥄ߩߢ߹੹ߪ⑳ޔࠄ߇ߥ⷗ࠍ࠻࡯ࠨࡦࠦߩ࡞࡯ࠢࠬ࡞࠽࡚ࠪ࠽࡯࠲ࡦࠗ↸⷏ߤࠇߌޕ‬ಽࠍ෻⋭ߒ‫ߣߞ߽ߪࠄ߆ࠇߎޔ‬㆑߁⠨߃ᣇࠍߒߚ޿ߣᕁ޿߹ߒߚ‫߃଀ޕ‬ᄖ⷗߿⸒⪲ߦ㆑߁ߣߎࠈ߇޽ߞߡ߽‫ߚ⑳ޔ‬ߜߪหߓࠃ߁ߦ̌᱌߁̍‫߅ޔ޿╉ߡߒߘޕ‬༆ࠅࠍߒ‫ޔ‬หߓࠃ߁ߦߘࠇߙࠇߩᲤᣣࠍㆊߏߒߡ޿ࠆ‫ߥࠎߘޕ‬ᒰߚࠅ೨ߩߎߣߦ߽᳇߇ઃ߆ߕߦ޿ߚ⥄ಽ߇‫ޔ‬ዋߒᕯߕ߆ߒߊߥࠅ߹ߒߚ‫ߪߜߚ⑳ޕ‬หߓੱ㑆ߥߩߛߣ޿߁ߎ
ߣ‫ޕ‬ߎࠇ߆ࠄߪ‫ޔ‬ᄖ⷗߿⸒⪲ߩ㆑޿ߦ߽ᔺࠇߕߦ‫⋧ޔ‬ᚻߦ߈ߜࠎߣะ߆޿ว޿ߚ޿ߢߔ‫࡚ࠪ࠽࡯࠲ࡦࠗ↸⷏ޕ‬࠽࡞ࠬࠢ࡯࡞ߩ↢ᓤ㆐ߩᆫߦ‫ޔ‬᥉Ბߩ⑳㆐ߩ↢ᵴࠍ㊀ߨวࠊߖߥ߇ࠄ‫ࠆ޿ߡߒࠍࡆࠢࠕޔ‬ሶ߿༗ནࠍߒߡ޿
ࠆሶ‫ޔ‬૗߆ࠍྫ߈วߞߡ╉ߞߡ޿ࠆሶࠍ⷗ߟߌߡߪ‫ߣߜߚ⑳ޟ‬หߓߥࠎߛ‫ߣޠ‬ᕁ޿‫ޔ‬૗ߛ߆ߣߡ߽ሜߒ޿᳇
ಽߦߥࠅ߹ߒߚ‫ޕ‬My Impression of the Winter Concert at Nishimachi International School
Kazumi UEHARA (15)I attended the Winter Concert for the first time with my friend. Usually, I listen to the latest hits by the likes of Madonnaor the Backstreet Boys, and it was the first time I’ve listened to choir music sung by students of the same generation, and I
enjoyed it a lot.
Although the language was different, the way the students sang was much the same as Japanese students, and this was anamusing surprise for me, because I was expecting a completely different experience. Unconsciously, I think I tend to notice
the difference in the colour of people’s skin, eyes, hair or language, causing an unnecessary inferiority complex or creating a
sense of segregation. However, as I listened to the concert, I strongly felt that I should change my thinking from now on.
Every NIS student sings, laughs and chats and probably spends everyday life exactly the same way as the average Japanese
student does. “We are the same human beings” and that is a very natural fact, which I have not truly recognized.
I made up my mind to meet foreign people face to face from now on, without fearing the differences in our physicalappearance or language. As I saw students yawning, arguing or whispering and laughing with each other on the stage, I was
delighted to realize that the NIS students are so similar to us - “we are the same.”[Tanslated by: H. KANAI]᱌⚓㒖ᑇ㓣ᔮ❋௭਍⼏༜Ḩ๳⿒᳁⽺ဃᚽ⢙㧔㧕༂ឳ௭⼏㉙ற๺㧘ූ෸එ⢄᱌⚓㒖ኇୢ๳⿒᳁‫ޕ‬ൎ⎙ූ⁔⡸൯ᴤ⁔; /CFQPPC ᚽ $CEM 5VTGGV $Q[U ศㅍ૤⼏ᑇം⿒῜‫;ޕ‬ឳූඑഖቯ᭶⾦⃜ᑹඑᵅ⼏௭ફ⼏ᩱ᪷⃜㗁ㆆඑᜰ⼏ᖨ೓‫ޕ‬ኛ㗁タ㈮⿒⼏⁔㒖ኇඑᛐ‫ޕ‬ၒ㓳ྫྷ౾㖸ឳ㧘ᔂឳ௭ᢿⳜ᪷⼏ᓝ☨ឳූᢿ൯㙈㖸⻯‫ޕ‬ცූㄞᚢभͳ⼏㖸ឳ⡞ූ༿ᆆ༿ᶉ‫⸛ޕ‬೛ㆆ─㧘ಛ໡⼏౿ᒠ㖸ឳ㧘ྫྷ౾൯㖸ឳ‫༺ޕ‬ኇഖ⻯⼏㖸ឳ㧘ූඑጮబ᛹ᓷᄬ㧘༿भᚽᢹ࿻༺㙈⦣ศ⼏भ㓊㧘዁⁔ኇ⢄⼏๳⿒᳁㧘⡞ූ୘ᑧ㒖෴ᔨ⼏भ㓊㧘ᦜᴲற㖸⎙ྫྷ౾㧘⠉㋶㖸ឳ㧘ነ␠⢿ㄆ෴Ⳝඑഖ⼏᪷㧘ነ␠⢿එഖც㖸ឳ⼏੸࿻ફ⹜ᓄ㧘ዪ⁔ᓄ⡓එῶ㧘ኇ㗁එ㆑⼏㧘;ූኇഖ༎ᇉ⥰㧘ኛ㗁Ḋㄆਢ㒖‫ූޕ‬ᢿነ␠㖸㗁ફ⹜ცឳඑ❥኎ቛ㧫⽾ᦠ෴ᦳ㧘㖸⎙༺άᜂ⼏㖸ឳ㧘൯㖸ㄆᲚ㒖㧘ឳᢹ࿻ᩱ↰␽ㄆ෴㒖‫;ޕ‬ᑇ㓣ᔮ❋௭਍⼏ឳ௭⼏ឳ௭ᢿᓝ⬉‫ޔ‬ᚽ྅ቷ⼏ූᢿફ⹜Ꭵ੩エᩘ㧘൯㖸㗁එഖਢ‫ⲷޔ‬ศ㧘ᚽූᢿඑഖ‫ޕ‬⡞ූḓ᱂⫥⦣⼏૭㢚‫ޕ‬㨇㎓๼㧦ზዊቷᣦ㨉-5-

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޽ࠅ‫⴫ޔ‬ㅢࠅࠍᱠ޿ߡ޿ߡ߽‫ߩࡓ࡜ࠬޔ‬ሽ࿷ߦߪ᳇
߇ߟ߆ߥ޿ߛࠈ߁‫ޕ‬ߘߎߦ‫଻࡯࡞ࡊࡦࠕࠬޔ‬⢒࿦߇޽ࠅ‫ࠬߩੱ ޔ‬࡜ࡓߩሶߤ߽ߚߜࠍ଻⢒ߒߡ޿ࠆ‫ࡓ࡜ࠬޕ‬࿾඙ߪ޽ߞߡ߽‫ੱ߁޿ߣੱࡓ࡜ࠬޔ‬⒳ߪ޿ߥ޿‫ޔߥࠎߺޕ‬࠲ࠗੱࠄߒ޿‫޿ߎߟߥੱޔ‬ሶߤ߽ߚߜߛ‫଻ߩߎޕ‬⢒࿦ߪ‫ޔ‬௢ߩᚲዻߔࠆ 0)1 ߇‫ߩࡓ࡜ࠬޔ‬૑᳃ᆔຬળߣ
౒หߢㆇ༡ߒߡ޿ࠆ‫ ޕ‬㓏ᑪߡ  ᢎቶߩᑪ‛ߪ‫ޔ‬ᣣ
ᧄߩ 1&# ߩេഥߢᑪߡࠄࠇߚ‫ޕ‬ߘߩਛߦ‫ޔ‬ᣣᧄੱߩῳࠍᜬߟሶߤ߽߇޿ߡ‫޽ޔ‬ߛฬࠍࠨࡦࠨࡦำߣ޿߁‫ޕ‬ᣣᧄੱ߇‫ޔ‬੕޿ߩ๭߮ฬ
ߦ‫ޟ‬㨪ߐࠎ‫߁޿ߣޠ‬ᢘ⒓ࠍߟߌࠆߎߣ߆ࠄ᧪ߡ޿ࠆ‫ޕ‬ࠨࡦࠨࡦำߪਣ㗻ߦఝߒߘ߁ߥಾࠇ㐳ߩ⌒߇ශ⽎⊛ߛ‫ޕ‬Ⓧߺᧁ߿߅⛗߆߈߇ᅢ߈ߢ‫߇ࠬࡦ࠮ߥ⊛ⴚ⧓ޔ‬޽ࠆߩ߆߽ߒࠇߥ޿‫ޕ‬዁᧪ߩᄞߪ‫౓ޟ‬㓌ߦߥࠆߎߣ‫ޕޠ‬ࠨࡦࠨࡦำߪ‫߅ޔ‬Უߐࠎ߇ࠪࡦࠟࡐ࡯࡞ߦ಴Ⓙ߉ߦⴕ߈‫ߢ࡯ࡃޔ‬௛޿ߡ޿ߚߣ߈ߦ‫ޔ‬ᣣᧄੱߩቴߣ
ߩ㑆ߦߢ߈ߚሶߤ߽ߛ‫߅ޕ‬Უߐࠎߪ‫࡯࡞ࡊࡦࠕࠬޔ‬ߢࠨࡦࠨࡦำࠍ↢ࠎߛ  ࡨ᦬ᓟߦߪ⫳⊒ߒߡߒ߹ߞ
ߚ‫߅ޕ‬ῳߐࠎ߇‫ߥࠎߤޔ‬ᣣᧄੱߛߞߚ߆ߪ‫ߚߞ߹ޔ‬ߊࠊ߆ࠄߥ޿‫ޕ‬ߘࠇ߆ࠄߪ‫ޔ‬ㄭᚲߦ૑ࠎߢ޿ߚ‫ߩ⿷ޔ‬ਇ⥄↱ߥ߅߫޽ߐࠎ߇ࠨࡦࠨࡦำࠍ⢒ߡߚ߇‫ޔ‬ᤓᐕ  ᦬ߦ‫ޔ‬߅߫޽ߐࠎߪ㤗⮎ߩਇᴺᚲᜬߢㅱ᝝ߐࠇߡߒ߹ߞ
ߚ‫଻ޔߪࠄ߆ࠇߘޕ‬⢒࿦ߩㄭߊߩኅߦᒁ߈ขࠄࠇߡ
⢒ߡࠄࠇߡ޿ࠆ‫ޕ‬ߎࠎߥ޿߈ߐߟߢ‫ޔ‬಴↢⸽᣿߽ߥ߆ߞߚࠨࡦࠨ
ࡦำߛ߇‫଻ޔ‬⢒࿦ߩ࿦㐳ߩዧജߢ‫੹ޔ‬ᐕߦ౉ߞߡ‫ޔ‬ߣ߁ߣ߁಴↢⸽᣿߇ขᓧߢ߈ߚ‫ޕ‬ᰴߩࠬ࠹࠶ࡊߪ‫ޔ‬࿖☋ߩขᓧߛ‫ޔߚ߹ޕ‬ᐘ޿ߦ߽‫᦭ޔ‬ฬ᱌ᚻߩ # ߐࠎ߇࠲ࠗࠍ⸰ࠇߚߣ߈ߦࠬࠕࡦࡊ࡞࡯଻⢒࿦ࠍ⸰໧ߒ
ߡ‫ࡦࠨࡦࠨޔ‬ำߩߎߣࠍ⍮ࠅ‫ޔ‬㉿ⷫߦߥࠆߎߣࠍ↳ߒ಴ߡߊߛߐߞߚ‫ޕ‬ᄙߊߩੱߩༀᗧ߇‫ࡦࠨࡦࠨޔ‬ำߩᚑ㐳ࠍᡰ߃ߡߊࠇߡ޿ࠆ‫ޕ‬ή࿖☋߇ߤࠎߥ⧰㔍ࠍ߽ߚࠄߔ߆ߪ‫ࠗ࠲ޔ‬࿷૑ߩࠫࡖ࡯࠽࡝ࠬ࠻‫ޔ‬ἑᚭᱜᄦ㧔ߖߣ߹ߐ߅㧕ߐࠎߩ⪺ᦠ‫ޟ‬ῳߣᣣᧄߦᝥߡࠄࠇߡ‫ޠ‬㧔߆ߩ߁ᦠᚱೀ㧕ߦ⹦ߒ޿‫ޕ‬ἑᚭߐࠎߪ‫ޔ‬ᤘ๺ೋᦼߦ‫ޔ‬ᣣᧄੱߩῳߣ࠲
ࠗੱߩᧂᇕߩᲣߩ㑆ߦ↢߹ࠇ‫ޔ‬ᣣᧄੱߩኅᐸߦ⢒ߡࠄࠇߚ߇‫ޔ‬ᚢᓟߩᷙੂᦼߦᣣᧄ࿖☋ࠍᄬߞߡߒ߹ߞߚ‫ ޕ‬ᱦߢ࠲ࠗ࿖☋ࠍขᓧߔࠆ߹ߢߩᢙ‫⧰ߩޘ‬㔍‫ޔ‬ߘߒߡታᲣតߒߩ⧰ᖠࠍߟߠߞߡ߅ࠄࠇࠆ‫ޕ‬ࠨࡦࠨࡦำ߇‫ࠆ߆ߟ߱ࠄ߆ࠇߎޔ‬࿎㔍ߪਗᄢᛶߩ߽ߩߢߪߥ޿ߛࠈ߁‫ߥ߁ࠃߩߎޔ߇ߛޕ‬ሶߦߎߘ‫ޔ‬߹ߞߔߋߦ⢒ߞߡ߶ߒ޿‫ߣࠗ࠲ޔߡߒߘޔ‬ᣣᧄߩ᨞ߌᯅߦߥߞߡ߶ߒ޿‫ߣޔ‬௢ߪ㗿ߞߡ޿ࠆ‫ޕ‬All Directions of Bangkok (10) From Thailand – A Pleasing Country
Sansan, born of a Japanese and a Thai
Masami IWAFUNE (Japan)[December 19]
There is a slum on Suan Phlu Street, in the center of
Bangkok, with 8,000 inhabitants. Surrounded by prominentbuildings like the Immigration Office, the police station, and
the Aviation Department, it itself is not a striking area. You
may miss it when walking along the street.
Suan Phlu Nursery School is taking care of 180 children
from the slum. They all seem to be Thai, for there’s no suchrace as “Slum” (a joke). The children are very friendly. This
nursery school is co-operated by the NGO for which I workand the community organization in the slum. Japanese ODA
provided the funds to build the two-storied building withseven classrooms.
A boy whose nickname is Sansan has a Japanese father.
Can you guess why he is named that way? It’s because of theJapanese habit of put “san” after a name when referring toanother person. Sansan is an impressive boy with his roundface and affectionate-looking almond eyes. He likes to playwith building blocks and draw pictures. He seems artistic but
his dream for the future is “to be a soldier.”
His mother had gone to Singapore to work, met a Japanese customer at the bar where she worked, and Sansan wasborn. She ran away from home two months after she had
the baby boy in Suan Phlu. We have no knowledge about his
father except that he is Japanese.

Sansan was taken care of by an old lame woman in his
neighborhood. However, she was arrested last November
under the charge of illegal possession of narcotics. After
that, he was taken to a home near the nursery school.
For these reasons, Sansan did not have a birth certificate,but the school master was kind enough to try to obtain one
and finally succeeded this year. The next step is to acquire
nationality. Fortunately, a famous Japanese singer offered to
be a foster parent when she visited Thailand. I’m happy that
Sansan is supported by the goodwill of various people.
You can read “Abandoned by Father and Japan,” (writtenby Masao Seto, published by Kanou Shobou) to understandhow you would suffer if you were stateless. Mr. Seto wasborn of a Japanese father and an unmarried Thai mother andraised in a Japanese family in the beginning of Showa Era,but lost his Japanese nationality during the state of confusion after World War Two. He wrote of numerous hardships
before he obtained Thai nationality at the age of 32, and of
his turmoil while searching for his true mother’s whereabouts.
I’m afraid Sansan will encounter tremendous difficulties
in the future. Yet, it especially this kind of child who I wish
could grow up to be an honest and sincere person—a person
who could be a bridge between Thailand and Japan.

-6-[Translated by: M. KAWASHIMA]

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␠ఝ⼏❗࿜㧘ᔂცᇼᦳ⼏⹖ጨᎍᛄ⡸㒖᥅੔ᔮ᳤‫ޕ‬㤚ေေ⼏ㅫ゠㧘᪞ᚽ⡲ᶏ⼏ಛ໡౏❥⮺๺タଗ⼏ຎ;‫ޕ‬ცᘗᎍ⦼ፄ㒖ጮ᱂  ᭾ವ⺜ኒᔮᔮ᳤⪵ፁଖ዁ᾜ⼏㤚ᶉᢔ༑ᜬ⋥ᚽ㞯㞯㧘൯ୄც◪ቲ࿻ਛ〈㉟∳ḓ‫ޕ‬㤚ᶡᣇขઑ㧘෴ᑼఏሰફ㒝㌑ ⼏ㅟ⬵‫ޕ‬⼏ውभ㗁̌ᕕඑళᇼᐔ̍‫ޕ‬
ᑹ̌⒦⒦̍ᦠᦳ❭᳁ྸ᱂⼏ᤚૈ൯ୄ᳁㗁ྃⰯ⾨
ᑹ̌⒦⒦̍㗁㤚╙╙⡸ઉ⚓ᶣዌᾲᛐ㧘ც၁ᕵ⼏ ነ⼏㧘ᔂ၏㗁ኇഖ⼏㗃ᓲ㧘ූ၏㍰᧘㤚ረᩞቬᘕ੸ᠣ
὾᧙ᚢྚඑୢ᥅੔ੱ❥ጱ኎⼏㗃ᓲ‫ޕ‬ᑹ̌⒦⒦̍⼏╙ ᶏ㧘ㆄ᜙㧘ූ㍰᧘㤚ᠣ⪵ㆬẢኒᔮᚽ᥅੔⼏᠞႟̆̆╙ცᏲ⧃྅⛯ફ๺㒖㤚㧘ዮୢၚ෴ᦳ␽㖸ጙ⡸ো㒖㧧 ኇ㗁ූᎠથ⼏㍰᧘㧍㧘㗁ც᥅੔ 1&# ⼏ဇᑂ๺⑲ᄚ⼏‫ޕ‬㨇㎓๼㧦ᵻ⁸ጀ㨉⼾൯㖸ጙ␧㤚⼏ᘨᘨ᪳ᝰ㗁ᅂഖඑୢ᥅੔❥‫ޕ‬ᣣᧄ⺆䈪⹤䈜ળ㩷䋯㩷“Let’s Chat in Japanese”
᷼඙࿖㓙੤ᵹදળߢߪ‫ޔ‬ᣣᧄ⺆ࠍീᒝߒߡ޿ߡ߽ታ㓙ߦ⹤ߔᯏળ߇ߥ޿ᄖ࿖ੱߩᣇ‫ޔ‬ᣂߒߊ෹ߛߜࠍߟ
ߊࠅߚ޿‫⹤ޔ‬㗴ߦ⥝๧ࠍ߅ᜬߜߩᄖ࿖ੱߩᣇࠍኻ⽎ߦ‫ޟ‬ᣣᧄ⺆ߢ⹤ߔળ‫ࠍޠ‬Ფ᦬╙ੑ  ╙ਃ࿯ᦐᣣߦ㐿޿ߡ޿߹ߔ‫ޕ‬ਛ⚖࡟ࡌ࡞ߢߪりㄭߥ⹤㗴ࠍਛᔃߦ‫ޔ‬਄⚖࡟ࡌ࡞ߢߪᤨ੐໧㗴ࠍਛᔃߦ߅⹤ࠍㅴ߼߹ߔ‫ޕ‬.%, ࡏ࡜ࡦ࠹ࠖࠕࠬ࠲࠶ࡈ߇߅ᓙߜߒߡ߅ࠅ߹ߔ‫ޕ‬ߗ߭৻ᐲ‫ߏޔ‬ෳടߊߛߐ޿‫ޕ‬ᣣߦߜ㧦㧟᦬㧝㧢ᣣ㧔࿯㧕‫ޔ‬㧠᦬㧞㧜ᣣ㧔࿯㧕‫ޔ‬㧡᦬㧝㧤ᣣ㧔࿯㧕ඦ೨㧝㧝ᤨ㨪㧝㧞ᤨ㧟㧜ಽ႐‫ޓ‬ᚲ㧦ਃ↰ 00 ࡎ࡯࡞‫ޓ& ࠬ࡯ࡍࠬޓ‬㧔᷼඙⦼ 㧕
If you do not have any opportunity to speak it out in spite of studying Japanese, or if you want to make friends, and havean interest in discussion / exchanging of opinions, you are welcome to join our LCJ, “Let’s Chat in Japanese,” meeting.
We have intermediate and advanced levels. Let’s have a great fun chatting in Japanese!!
Date: Saturdays, March 16, April 20 and May 18

Time: from 11:00 a.m. to 12:30 p.m.
Place: Mita NN Hall, Space D, 4-1-23 Shiba, Minato-ku-7-South Windᣣᧄ䈱⧷⺆ᢎ⢒ࡆ࠳ࠔ࡞‫ޓ‬ℂᄹ
ᣣᧄߢߪ  ᐕ㑆ߦࠊߚࠅ⧷⺆ᢎ⢒߇ᣉߐࠇࠆߦ
߽㑐ࠊࠄߕ‫ߩߘޔ‬㑆‫߇⺆⧷ޔ‬ᷓߊᐢߊℂ⸃ߐࠇࠆߎ
ߣߪ޽ࠅ߹ߖࠎ‫ߩ⑳߽ߟ޿ޔࠄ߆ߔߢޕ‬㗡ߩਛߦߪ⇼໧߇޽ࠅ߹ߔ‫ޕ‬ᣣᧄੱߪ‫߽ߦߥࠎߘߗߥޔ‬㐳ߊ⧷⺆⠌ᓧߦᤨ㑆߇ᔅⷐߦߥࠆߩ߆‫ޕߣޔ‬⑳ߪ  ᐕ㑆‫ࠍ⺆⧷ޔ‬ᢎ߃ߡ޿߹ߔ‫ߘޔߡߒߘޕ‬ߩ߁ߜ  ᐕ㑆ߪᣣᧄߩቇ↢ࠍᢎ߃ߡ޿߹ߔ‫⥄⑳ޕ‬りߪᄢቇߢ⧷⺆࡮⸒⺆ቇ‫ޔ‬ᄢቇ㒮ߢᣣᧄ⺆ࠍኾ᡹ߒ߹ߒߚ‫ޔߦߩߥࠇߘޕ‬ᣣᧄߩᣇ‫  ߦ⊛⥸৻ߪޘ‬ᐕ㑆ࠍ⧷⺆ቇ⠌ߦ⾌߿ߔߩߦ‫  ߩߘޔ‬ᐕߩ⚳ࠊࠅߦ‫ޔ‬ߘߩ⠌ᾫᐲߦ߅޿ߡ⑳ࠍᒰᖺߐߖߡ޿߹ߔ‫⊛⚳ᦨޕ‬ߥ⸒⺆ቇ⠌ߩ⋡ᮡߢ޽ࠆ‫޿ࠈߒ߽߅ޔ‬ળ⹤ߣ⌀ߩℂ⸃ࠍᓧࠄࠇࠆ࡟ࡌ࡞߹ߢ㆐ߒߡ޿ࠆᣣᧄߩቇ↢ߪ㕖Ᏹߦ⃟ߒ޿ߩߢߔ‫ޕ‬㧙ߥߗᣣᧄੱߪ⧷⺆ࠍࡑࠬ࠲࡯ߔࠆߩߦᐔဋ⊛ߦߘࠎߥߦ㐳޿ᤨ㑆߇ᔅⷐߥߩ߆㧫㧙‫ޓ‬ᣣᧄߩᣇ‫ޘ‬ߪో⥸⊛ߦ㜞޿⍮ᕈࠍᜬߞߡ޿ࠆߎߣࠍ⑳ߚߜߪ⍮ߞߡ޿߹ߔ‫⥄⑳ޕ‬りߩℂ⺰ߢ‫ᧄޔ‬ᒰ߆ߤ߁߆ߪࠊ
߆ࠅ߹ߖࠎ߇‫ޔ‬ᣣᧄੱߣ⷏ᵗੱߩ⣖ࠍᲧߴࠆߎߣ߇
ߢ߈ࠆߣߒߚࠄ‫ޔ‬ᕟࠄߊ‫ޔ‬ṽሼߛߌࠍ૶޿ߎߥߔߩ
ߦᔅⷐߥࠛࡀ࡞ࠡ࡯ߣᒝ޿㓸ਛജ߇ᔅⷐߥߛߌ‫ޔ‬ᣣᧄੱߩ⣖ߪ⷏ᵗੱߩߘࠇࠃࠅ⊒ዷߒߡ޿ࠆߩߢߪ
㨯㨯㨯‫ߣޔ‬ᕁ޿߹ߔ‫ޓޕ‬㧙ౣ߮‫ޔߡߒ߁ߘޔߗߥޔ‬ᣣᧄߩᣇ‫ߣߞ߽ߦ⊛⥸ోߪޘ‬ᣧߊ‫ߔߥߎ޿૶ࠍ⺆⧷ޔ‬ߎߣ߇ߢ߈ߥ޿ߩߢߒࠂ߁߆㧫㧙ઁߩ࿖ߩᣇ‫  ࠍ⺆⧷ߪޘ‬ᐕ㑆ߢࡑࠬ࠲࡯ߒ‫ߘޔ‬ߩቇ⠌ߩ⚿ᨐߣߒߡ‫ޔ‬ቢోߥળ⹤߇ߢ߈ࠆ࡟ࡌ࡞ߦ
߹ߢ߽ߞߡ޿߈߹ߔ‫ߩߎޔࠎࠈߜ߽ޕ‬ℂ↱ߩ৻ㇱಽߪ‫ޔ‬ዋߥߊߣ߽࡛࡯ࡠ࠶ࡄߩ࿖‫ߣ⺆⧷ޔߪ⺆⸒ߩޘ‬
ᢥᴺ⊛ߥၮ␆߇ૃߡ޿ࠆߎߣߦ⿠࿃ߔࠆߣ⸒߃‫ߘޔ‬ࠇࠍቇ߱ߩߦᓐࠄߦߣߞߡᔅⷐߥᤨ㑆ߪዋߥߊߥࠆ
ߢߒࠂ߁‫ࠍ⺆⧷ޕ‬ቇ߱ᦼ㑆ߪ‫ߦੱࡄ࠶ࡠ࡯࡛ޔ‬ኻߒᣣᧄੱߩߘࠇߪ 㧑‫ޔ‬㐳޿ߣ⸒߃߹ߔ‫߽ߦࠇߘޕ‬㑐ࠊࠄߕ‫ߩߘޔ‬ቇ⠌ᚑᨐߪ㕖Ᏹߦ⇼໧߇ᱷࠆߣߎࠈߢߔ‫ޕ‬
6 ᄢቇߢ⊒㖸ߩࠦ࡯ࠬࠍᢎ߃ᆎ߼ߚߣ߈‫⇼ߩ⑳ޔ‬໧߳ߩ╵߃߇޿߈ߥࠅ಴߹ߒߚ‫ޔߪ⑳ޕ‬ਛ࡮㜞ᩞߢߔߢߦ  ᐕ㑆⧷⺆ࠍቇࠎߛᄢቇ  ᐕ↢ߩቇ↢ࠍᜂછߒ߹ߒߚ‫ޕ‬ᓐࠄߪ↢߈↢߈ߣ㗎ᒛࠈ߁ߣߒߡ޿߹ߒ
ߚ‫ߦߥࠎߤޔߒ߆ߒޕ‬㗎ᒛࠈ߁ߣᕁߞߡ߽‫ޔ‬ᓐࠄߪ
⑳߇ᢎ߃ࠆߎߣࠍりߦߟߌ߹ߖࠎߢߒߚ‫଀ߩߟ৻ޕ‬ࠍ␜ߒ߹ߒࠂ߁‫“ ޕ‬hot dog” ߒ߆ߒ‫ޔ‬ᓐࠄߩญߢߪ
‫“߇⑳ߒ߽ޕޠࠣ࠶࠼࠻࠶ࡎޟ‬The cat and the rat ran”ߣ
⸒߃߫‫ޔ‬ᓐࠄߪ⸒߁ߢߒࠂ߁‫ࠕޓ࠻࠶ࡖࠠޓࠩޟޕ‬ࡦ࠼‫ߪ⑳ޕޠࡦ࡜ޓ࠻࠶࡜ޓࠩޓ‬ᓐࠄߩ໧㗴ࠍಽᨆߒ߹ߒߚ‫ޕ‬ੑߟߩℂ↱߇᣿ࠄ߆ߦߥࠅ‫ߗߥޔ‬ᣣᧄߩੱ߮ߣߪᄖ࿖⺆ࠍ߈ࠇ޿ߦ⊒㖸ߢ߈ߥ޿ߩ߆‫ߗߥޔ‬ᄖ࿖⺆ࠍീᒝߔࠆߩߦߘࠎߥߦ㐳޿ᤨ㑆߆߆ࠆߩ߆
߇หߓℂ↱ߦ⿠࿃ߔࠆߎߣ߇ࠊ߆ࠅ߹ߒߚ‫ޕ‬ᣣᧄ⺆ߩ㖸ჿ೙ᐲߪ⠨߃ࠄࠇߥ޿߶ߤ◲නߢߔ‫ޕ‬ ߩ㖸ߛߌߢᚑ┙ߒߡ޿߹ߔ‫ޕ‬ᣣᧄߩቇ↢ߪઁߩ⸒⺆ߩࠃ߁ߥᐢ޿㖸ၞࠍᜬߞߡ޿߹ߖࠎ‫ߣޕ‬޿߁ߎߣߪ‫޿ߥ޿ߢࠎߓߥߊߚߞ߹ޔ‬㖸ࠍ⡞޿ߚࠄ‫⥄ޔ‬ಽߩ㖸ၞߦ⁜߼ߡ⥄ಽߩ⣖ߺߘߩਛߦ
⒖ⴕߐߖ‫ࠆ޿ߡૃ⇟৻ޔ‬㖸ߣหߓߦᛒߞߡߒ߹
޿߹ߔ‫߽ߟ޿ޕ‬⣖ߩਛߢ㖸ࠍᄌ⾰ߐߖࠆߩߢ‫ޔ‬ࡀࠗ࠹ࠖࡧࠬࡇ࡯ࠞ࡯ߣห᭽ߦ⥄ὼߦ⡞߈ขߞߚࠅ‫ޔ‬ℂ⸃ߔࠆߎߣߪ‫ޔ‬ᣣᧄੱߦߣߞߡߪ‫ޔ‬㗅ࠍ߅ߞߡ⠨߃ࠇ߫‫ޔ‬ቢోߦήℂߥߎߣߣߥࠅ߹
ߔ‫ߩߌߛࠇߎޔߒ߆ߒޕ‬ℂ↱ߢߪ޽ࠅ߹ߖࠎ‫ޕ‬ߐࠄߦ  ࠍ⷗ߡߺ߹ߒࠂ߁‫ޕ‬ߣ޿߁ߩߪ‫ߥࠎߤޔ‬࿖☋ߩߤࠎߥ⸒⺆ࠍቇ߱ߩߦ߽ᣣᧄߩੱ߮ߣߪᲣ࿖⺆ߩᣣᧄ⺆ࠍ⠌߁ߩߣ
หߓᣇᴺࠍߣࠅ߹ߔ‫ߩߤޕ‬࿖ߩੱ߽Უ࿖⺆ࠍၮ␆ߣߒ߹ߔ‫߹ߚ߹ߚޔߒ߆ߒޕ‬ᣣᧄ⺆ߪ㕖Ᏹߦⷞⷡ⊛ߥ⸒⺆ߥߩߢ‫߇⑳ߒ߽ޔ‬ᣣᧄߩᣇߦߚߣ
߃߫ᣣᧄ⺆ߢ‫“ޟ‬sei” ߣᦠ޿ߡߊߛߐ޿‫߅ߣޠ‬㗿޿ߒ߹ߔߣ‫ߩࠎߥޔ‬ṽሼ߆⸒ߞߡ޿ߥ޿ߩߢ‫ߖޟ‬޿‫߇⑳ߒ߽ޕࠎߖ߹ߌᦠ߆ߒޠࠗ࠮ޟ߆ޠ‬ᚑੱߩ“sei” ‫ޔ‬ᅚᕈߩ“sei” ‫ޔ‬᡽ᐭߩ“sei”ߣ⸒߁ߣ‫ޔ‬ቇ↢ߪߥࠎߩ“sei”߆߇㗡ߩਛߦᶋ߆ࠎߢ߈߹ߔ‫ޕ‬㧔ࠕࡔ࡝ࠞੱ߿࡛࡯ࡠ࠶ࡄ♽ᄖ࿖ੱߩߘࠇߙࠇߩᲣ
࿖⺆ߢߪ‫ⷡⷞޔ‬ᕈࠍߘࠇ߶ߤᔅⷐߣߒߥ޿ߩߢ‫ޔ‬ߎߩ㕖Ᏹߦⷞⷡ⊛ߥ⸒⺆ߩ․⾰ߪ‫ޔ‬ᓐࠄ߇ᣣᧄ
⺆ࠍቇ߷߁ߣ⹜ߺࠆߣ߈‫߽ߡߣޔ‬ᕟࠈߒ޿⸒⺆ߦߥࠆߎߣࠍ⑳ߪ↳ߒᷝ߃߹ߒࠂ߁‫ޕ‬
㧕⑳ߪ‫ޔ‬ᣣᧄߩቇ↢ߪᲣ࿖⺆ࠍቇ߱ߣ߈‫ޔ‬⡊ߦ㗬ߞߡ߅ࠄߕ‫ߩߘޔ‬෻ኻߩߎߣߣߒߡ‫ޔ‬ᄖ࿖⺆ࠍቇ߱ߣ߈‫ޔ‬⋡ߦ㗬ߞߡ޿ࠆߎߣࠍ⊒⷗ߒ߹ߒߚ‫৻ޕ‬ᣇߢ‫ޔ‬ࠕࡔ࡝ࠞੱ߆࡛࡯ࡠ࠶ࡄੱߩ႐ว‫ޔ‬Უ࿖⺆ࠍቇ߱႐ว‫ߦ⋡ߊߚߞ߹ޔ‬㗬ࠄߕ‫ޔ‬ᣣᧄ⺆ࠍቇ߱ߣ߈ߦ߽㗬ࠅ߹ߖࠎ‫৻ޔߪ⑳ޔߡߒߘޕ‬ᣇߢ‫ࠕޔ‬ࡔ࡝ࠞੱ߿࡛࡯ࡠ࠶ࡄੱߪᓐࠄߩ⋡ߢߪߥߊ⡊ߢℂ⸃ߔࠆߩߦ‫ޔ‬ᣣᧄߩᣇ‫ߪޘ‬⡊ߢߪߥߊ⋡ߢ⡞ߊߎߣ߽ࠊ߆ߞߡ߈߹ߒߚ‫ޔߡߒߘޕ‬ᣣᧄߩੱ߮ߣߪ৻ᐲりߦߟߌߡ޿ࠆࡠ࡯ࡑሼߩⷞⷡ⊛ߥဳߢ‫ߩ⺆⧷ߩߡߴߔޔ‬න⺆ࠍߚߣ߃ᧄᒰߩ⊒㖸߇ߥࠎߢ޽ߞߡ߽‫ߒ⃻⴫ߢޠ⺆⧷࠽ࠞ࠲ࠞޟ‬߹ߔ‫ߩੱࡄ࠶ࡠ࡯࡛ߣࠞ࡝ࡔࠕޕ‬ᄙߊߪ޽ࠆ⒟ᐲᣣᧄ⺆ࠍ⹤ߖߡ߽‫ߦࠄߐޔ‬ቇࠎߛࠅ‫ޔࠅߛࠎ⺒ޔ‬ᦠ޿ߚࠅߒࠃ߁ߣߪ߶ߣࠎߤᕁ޿߹ߖࠎ‫ޕ‬ᣣᧄߩੱ߮ߣ߇⡬ⷡ⊛ࠃࠅ߽̌ⷞⷡ⊛̍ߦᲣ࿖⺆ࠍቇ߱‫߁޿ߣޔ‬೨ឭ߇ၮᧄߥࠄ߫‫ޔ‬ᓐࠄߩᲣ࿖⺆ߣหߓቇ⠌ᣇᴺࠍ૶߃߫‫ࠅࠃޔ‬ᣧߊᄖ࿖⺆ࠍቇ߱ߎߣ߇ߢ߈ࠆ߆ߤ߁߆ߣ⠨߃ઃ߈߹ߒߚ‫ߩ⑳ޕ‬ಽᨆ߇ᱜߒ޿߆ߤ߁߆ࠍ⍮ࠅߚߊߡ‫⊛ⷡⷞߩ⺆⧷ޔ‬ቇ⠌ᴺࠍᆎ߼߹ߒߚ‫ߚߞ૶ߩ⑳ޕ‬ᣇᴺߪ⥄ಽ⁛⥄ߩᣇᴺߢߔ‫ޕ‬ฬߠߌߡ‫࠮ࠣࡦࡒ࡜ࠣࡗࠗ࠳࠼࠶࠰ࡔ࡞࠳ࡆޟ‬ࡦ࠹ࡦࠬ‫ߩ⑳ޕޠ‬ᣇᴺߪ߽ߣ߽ߣ‫ ޔ‬਎♿ೋ㗡ߩ࡝࡯࠼  ࠤࡠ࠶ࠣᴺ߆ࠄ૞ߞߚ߽ߩߢߔ‫ࠣࡗࠗ࠳ߩߎޕ‬
࡜ࡒࡦࠣᴺߪ‫ޔ‬න⺆ห჻ߩ㑐ଥࠍ࿑␜ߔࠆ߽ߩߢߔ‫ޕ‬ߒ߆߽‫ߪࠣࡦࡒ࡜ࠣࡗࠗ࠳ߩߎޔ‬਄߆ࠄਅ‫ޔ‬ฝ߆ࠄᏀ߳ߣ‫ޔ‬ṽሼߩᦠ߈㗅ߣห᭽ߢߔ‫ޕ‬⑳ߩ੍ᗐㅢࠅ‫߇⑳ޔ‬ᢎ߃ߚᣣᧄߩᣇ‫ࠗ࠳ޔߪޘ‬ࡗࠣ࡜ࡒࡦࠣᴺߩ⠨߃ᣇࠍ◲නߦℂ⸃ߐࠇߚ߫߆ࠅ
ߢߥߊ‫⚛ޔ‬ᣧߊߎߩⷙೣࠍ૶߁ߎߣ߇ߢ߈߹ߒߚ‫ޕ‬ᓐࠄߪߤߩࠃ߁ߦ⹤ߒߚࠄࠃ޿߆‫ޔ߆޿ࠃࠄߚ޿ᦠޔ‬⺒ࠎߛࠄࠃ޿߆‫ޔ‬㗡ߦᶋ߆߱ࠃ߁ߦߥࠅ߹ߒߚ‫ߘޕ‬ߒߡ⚛ᣧߊߎߩᣇᴺࠍ⠌ᓧߒ‫ߦᦝޔ‬ᣧߊቇ⠌ߒߡߊࠇ߹ߒߚ‫ޕ‬‫ࠣࡦࡒ࡜ࠣࡗࠗ࠳ޓ‬ᴺࠍ૶↪ߔࠆߦ޽ߚߞߡ‫ޔ‬ਥߦਃߟߩᓎߦ┙ߟߎߣ߇޽ࠅ߹ߔ‫ޕ‬㧝㧕ᢥ┨ਛߩߔߴߡߩන⺆ߩ㑐ଥ߇ࠊ߆ࠆ
㧞㧕㔍⸃ߥ㐳޿⧷ᢥߐ߃‫⚛ޔ‬ᣧߊᗧ๧ࠍߟ߆ߺ‫ޔ‬ℂ⸃ߢ߈ࠆࠃ߁ߦߥࠆ
㧟㧕ᦠߊߎߣߣ⹤ߔߎߣߩߚ߹ߦ㐳޿ᢥᦠ߇‫ޔ‬ߪࠆ߆ߦࠃࠅ◲නߦℂ⸃ߢ߈ࠆࠃ߁ߦߥࠆ‫ޕ‬࠳ࠗࡗࠣ࡜ࡒࡦࠣߪߔߴߡߩᣣᧄੱߦว߁
ᣇᴺߣߪ⸒߃߹ߖࠎ߇‫ޔ‬ᣧߊ਄㆐ߔࠆߚ߼ߩ
߈ߞߣᓎߦ┙ߟ‫ޟ‬㆏ౕ‫ߣࠆߥߦޠ‬ᕁ޿߹ߔ‫ޕ‬-8-

South Wind

English Study in Japan
L. O. VIDAHL
In spite of the fact that English study in Japan has been
an on-going process for decades and decades, there has neverbeen a time during this study that can the nation of Japandeveloped an in-depth, wide-spread understanding of English or any other languages. Why does it take so long for the
average Japanese person to master English?
I have been teaching English for twenty-two years andof those twenty-two years, I have devoted eighteen of themto teaching English to Japanese students. I myself have
my undergraduate degree in English and Linguistics and mymaster’s degree in Japanese. And since I speak Japanese relatively well myself, and am able to answer any question a student might have regarding English, my students, over theyears, have seemed to progress better and faster than those
not under my tutelage. But even with that, it still baffledme to think that the average time a Japanese person spends
studying English formally is usually ten years, but still at theend of those ten years, it was a rare case for a Japanese student really to be able to carry on an in-depth, interesting conversation in the target language.
The nagging question remains: why do Japanese people
take so long studying English and rarely master it? Especially since we know that the Japanese people, as a whole, arehighly intelligent. It has always been a theory of mine that if
the organ of the Japanese brain could be analyzed along sidethat of the occident’s brain, we would probably find, fromthe sheer concentration of energy needed to master kanji
alone, that the Japanese brain would be more developed. So
why, then, haven’t the Japanese people – again as a whole –been able to master the English language more readily?
Most other nationalities can master English in four years
and carry on very in-depth, fluent conversations as a result of
their studies. Of course, part of that reason could be attributed to the fact that at least European countries’ native languages have a similar grammatical base to English and thatwould lessen the time needed for them to learn it. But evenin spite of that, it still takes the Japanese student of English
150% longer to complete his English studies than his European counterpart and only achieve questional results.
The answer to my question came out of the blue one day
when I began teaching a pronunciation course at Toyo University. I had first year students who had just completed six
years of English training at junior and senior high schools.
They were fresh and ready to learn. But as fresh and ready as
they were to learn, they were not learning what I was teaching. They tried, but it wasn’t working. I would give an example in class, “hot dog.” But from their mouths would come,“hotto dohgu.” If I said, “The cat and the rat ran,” theywould say, “za kyatto ando za latto lan.” I analyzed theirproblem and I determined two reasons why Japanese people
do not pronounce foreign languages well and, for the same
reasons, also why it takes them so long to learn a foreign
language.
1. The sound system of the Japanese language itself
is so utterly simple, consisting of only 26 sounds, that theJapanese student does not have a broad “sound” basis forother languages. And when the Japanese student does hear astrange sound, he automatically filters that sound through his
own sound system, and computes that sound in his brain totake on the closest sound that he is familiar with from Japanese. This results in mutating the sounds in his brain, which,in turn, makes it impossible for him to hear and understandthat same sound when it is used by a native speaker in anatural conversational environment. But this is not the only
reason. Let’s take a look at number 2.
2. Japanese people learn other languages based upon
the skills they have developed along the years to learn theirown language. All language learners do this no matter what
their nationality. But as it happens, the Japanese language
is a very, very visual language. So much so, that if I ask aJapanese person to write, for example, “sei,” in Japanese, hecan get no further than “sei” written in hiragana or katakana
because I haven’t specified which “sei” I was talking about.
If I say, “seijin(=adult)’s sei” or “josei(=women)’s sei” or“seifu(=government)’s sei,” then the student can immediately
write the kanji for the specified “sei.” (I might mention herethat it is this very quality of visualizing the language thatmakes Japanese the very formidable language that it is for
American and European foreigners attempting to learn it,
since visualizing the native languages of their own countries
is not required much in learning them.) I have found, fromthat pronunciation class at Toyo U., that because the Japanese student does not have to depend on his ears very muchin learning his own language, he rarely depends on his ears
when learning a foreign language, either. Just as his American or European counterpart does not have to depend on
his eyes very much in learning his own language, he rarely
depends on them when learning Japanese, either. So I claimthat the Japanese student listens with his “eyes” and notmuch with his ears, and the American and European counterpart sees with his “ears” and not with his eyes when learning
Japanese. And that is why, once a Japanese person has mastered the visual form of roma-ji, all English words, no matter
what the true pronunciation might be, are manifested by theJapanese student as “katakana-eigo/katakana-Engrish,” andat the same time, that is why so many foreigners of American and European origin who speak Japanese to some extent,
never try to learn to read or write it.
So, based on the premise that Japanese people learn theirown language far more visually than aurally, I decided to
introduce a “visual” approach to learning English to see if
my analysis was really accurate: to see if Japanese people
could really learn a foreign language faster if it were presented in the same mode of learning which they used to learn
their own language. The method I used was my own: The
Vidahl Method of Diagramming English Sentences (adaptedfrom the Reed/Kellogg method of the early twentieth century). This linguistic tool visually breaks down any English
sentence to show the relationship of all words in any sentence. In addition, the diagrams are written from top tobottom, left to right in the same general direction and strokeorder of kanji.
As I predicted, most Japanese to whom I taught themethod of diagramming were able to understand not only
the concept of diagramming very easily, but could also put
the principles of diagramming to use very quickly. They
began to “visualize” how to speak, read and write in English.
And they began to do this very quickly.
The three major points of diagramming that have helped
my students learn to speak English quicker and better are thefollowing:
1) be able to “see” the relationship of all words in a sentence quickly;2) be able to decipher and understand even long, difficult written English at a glance;3) be able to write and speak longer English sentenceswith far more ease and understanding.
Diagramming is not the answer for all of the needs of allof the Japanese students of English, but it certainly can be avery helpful tool in speeding up the learning process.

-9-South Wind

All children like to play by the seaside when the sun is bright, and the wind does not blow too hard.
㧔ߤࠎߥሶଏߢ߽‫ޔ‬ᄥ㓁߇ノ߈‫ޔ‬㘑߇ᒝߊ็߆ߥ޿ߣ߈ᶏㄝߢㆆ߱ߩ߇ᅢ߈ߢߔ‫ޕ‬㧕

to play
by

e
th

ਇቯ⹖
㖸ද◲

seaside

೨⟎⹖
ᔨፕ◲

⵬⺆
᷷ྫྷ

en

wh

sun

is

bright

e
th

o
to

౰⹖
㉂◲

rd

⋡⊛⺆
ᦴ⼏ྫྷ

ha

does blow
t

ਥ⺆ߣേ⹖
㤘ྫྷ㧒ᒝ◲

wind

no

like

l
Al

ᒻኈ⹖
ଌุ◲

ធ⛯⹖࡮㑐ଥઍฬ⹖࡮╬ବ஠◲㧒⾼⁤ᣛళ◲ศethchildren

en)

wh

(
and

᥅੔⼏ມ⁸❗࿜
8KFCJNውᩓ᥅੔ၒ㓳੽૤ 10 ቯມ⁸❗࿜㧘ᔂ௭ફᢹມ⁸⼏ው⋫ც㡨ᬺ㧘ଗᬺ⽺⼑ᰒ㖸ᔳ‫ූޕ‬ㄞᓲᚢᖥ༺ᄗ⺬㧦᥅੔❥௭ມྫྷ㧘⪵άᜂ୉ൔኇᜂᶏᛐ኎㧫ූ❗㒖 21 ቯມ⁸ , ದᎍ 17 ቯ㗁❗᥅੔௭ફ‫ූޕ‬ᓷᄬცነ௭ᑟଲ㒖ມ⁸‫ྫྷޔ‬౾௭㧘ც౸᪳ફ၇௭ᭈ㒖᥅ྫྷ‫᥅ޕ‬੔❥එ㆑䌍ᛐ 10 ቯ௭ມྫྷ㧘ᔂದᲣ㒗Ზᬺᖥ⡞ූḓ᱂ᤚ㓽‫ޕ‬ረེ᱂௭ᭈྫྷ౾⼏ᕻᎡᦴἻ : ᐨ૤༺▰⼏᳁ਃ㧘ኛዲው⋫⼏᥅੔௭ફឝ᪾ጱን‫ޕ‬᥅੔❥ሖῂມྫྷ‫⪵ޔ‬άᜂጼ⼑㔀ኇᜂᶏᛐ኎㧫ූᢿጙ␧ , ᥅੔❥ᖥᖨறᩘፙ⮈ᾫ੕‫ޕ‬ᪧූ⼏ው⢝㧘㖸ጙ㗁ୱᙗᩱ♮❋㧘ᴲᗀᦜᾫ᥅੔❥ᚽᑇ࿻❥⼏ㄞᓲ㧘๰⡞༎ᩏᔑ୷ൔෘ⻯⼏ረိྚᑝ฿⮈㧘ଖ෴᥅੔❥⼏ㄞສᦜᑇ࿻❥─ེ̖̖‫ޕ‬༿რ┑Ԥኇୢ⺬☭㧦⪵άᜂ᥅੔❥එ㆑㖸ረෘ㈮੸Უᭈມྫྷ㧫ცದ㤚ᔮ␠㧘4 ቯሖῂມྫྷ , ེ᱂㗬⇗ㄆ෴ᐨ૤᳁
ਃ⼏㇌ጼ‫ޕ‬ノ㓳㧘૗Ⱟဃ๰㗁ᄤᎵశᔮ⼏ྫྷ౾ྚມ⁸ྫྷ㓊ఽ♄त⽩㧘ଖ෴㤚ᢿ୉ൔ⼏௭ᭈᛐ኎ᾫ₹᧙‫༺ޕ‬❥ற᥅੔❥ᦜᄤᎵ❥⻯㔀 150% ⼏ᛐ኎ , ൎ⎙ᴲ✭㧘ದ௭ᭈਦᗀᝊ୉ሜୢ⺬௅‫ޕ‬ූⲁ౓ცነ௭❗─๳ᛐ㧘එ๺ᓲሰ᱂㒖ၮተ‫ූޕ‬❗⼏එቯ㔑ነ௭ફ㧘෥዁ც౅ᎍ‫ޔ‬੕ᎍ௭ᭈ⁔ 6 ቯມྫྷ‫ޕ‬㤚ᢿタㆡ⮈㧘ᛮ㖸ረタᝂሖῂූ❗⼏ဝุ‫▨ޕ‬ᴲ㧦̌hotdog̍㧘ᔂ㤚ᢿᛮற㧦̌hotto doggu̍‫ޔ‬ᴲᗀූற㧦
̌The catand the rat ran̍㧘㤚ᢿᄲற㧦̌za kyatto ando za ratto ran̍‫ޕ‬ූⰯⵚ㤚ᢿ⿈ც⼏⺬☭‫ᦦ༺ޕ‬ୢタ⧱ᰒ⼏ဃ๰㧘᥅੔❥─๳㖸ᝂ㧘௭⠉ྫྷ୉㔀タᶏᛐ኎㧘ದው༂⢿ိ཰✭‫ޕ‬
1. ᥅੔ྫྷ๳Ḋ㈬ᴁ‫ޕ‬ፀ༺ 26 ୢ๳‫᥅ޕ‬੔ྫྷ౾ྚದਁ
ྫྷ౾तᦜ , ๳ྭᆖ‫ޕ‬ኇഖ㧘ノᴤ᱂㖸Უᬦ⼏─๳ᛐ㧘␽᳁ᆔದᜧㅊ᱂ᓷᄬㄞᎍᕻ㒰⽩⼏─๳⡸㧘ኇ─๳␽ცㄞᓲᚢᑧ㒖‫ޕ‬ኇഖᔃᩘ㧘᥅੔❥㗬⇗㖸ㄆረ;⠉ᔮ❥ᬁഖᓷ㓳੸ᴤᚽው⋫‫ޕ‬ᬁᜂრᔃ෸ 2 ᵅ
2. ᶡ⢝௭ᭈ㒸ᔮ⼏㒸Ꭺྫྷ౾㧘᥅੔❥⼑ኦ༎௭ᭈ㌑ྫྷ⼏࿻㓊‫⽼ޕ‬ណᔮ␠⼏❥⢿෴㌑ྫྷ⪵ఽ♄‫ޕ‬ㆄ᥅ྫྷ㗁ឝ᪾▻⁁ૼ⼏ྫྷ౾㧘ᴲᗀූ⪤᥅੔❥༎᥅ྫྷ੠̌sei̍㧘๰⍴༺றᩏᔑ㧘ፀረ੠ᠣ̌ߖ޿̍⾦̌࠮ࠗ̍‫ޕ‬ᔂᴲᗀූற㧦̌ᠣ❥̍⼏̌sei̍㧘⾦̌ዶイ̍⼏̌sei̍㧘ᬁ௭ફ⼏ㄞᓲᚢ␽᳁ᬌԤ┑ኇୢ̌sei̍‫ޕ‬㧔ූ᷷ഀඑᵅ㧘⢙ᔮ‫ޔ‬ᄤᎵศ⠉ᔮ❥శᓷ⼏㌑ྫྷ㖸୉ൔḊ⻯⼏▻⁁ૼଖ෴ノ㤚ᢿ௭ᭈ▻⁁ૼタ⤥⼏᥅ྫྷᛐ㧘㤚ᢿ൯⁁⺜ኇ㗁ឝ᪾ᤚૈ⼏ྫྷ౾‫ޕ‬㧕ූ─Ԥ᥅੔௭ફ௭
㌑ྫྷᛐ㖸ඤ⌀ਠ㌁㧘௭⠉ྫྷᛐඤ⌀ಛ໡‫✚ޕ‬එ࿻ਛ㧘⢙ᔮᄤᎵ❥௭㌑ྫྷᛐ㗬⇗㖸ඤ⌀▻⁁㧘௭ᭈ᥅ྫྷ൯
ᴲ✭‫ޕ‬ኇഖූᢿ␽⺜ጙ㧘⢙ᔮ❥ྚᄤᎵ❥㖸㗁⌀ಛ໡㧘ㆄ㗁⌀ਠ㌁ው⋫㧘᥅੔❥ᄲ㖸㗁⌀ਠ㌁ㆄ㗁⌀ಛ໡ው⋫‫᥅ޕ‬੔❥⦼ᑓ㒖ⴼἏᔑ⼏▻⁁ਦᗀ㧘␽㖸⎙ದኛዲ⼏─๳ᴲណ㧘⢿༎㗡㇎ళມ⁸─๳‫ޕ‬ㆄ⢙ᔮ❥ᚽᄤᎵ❥タ⻯᳁⼦ⲔᎪᲖᬺ⼏᥅⁸㧘ᔂป⓰⢿㖸भ౮஠௭ᭈၼ㗀‫ޔ‬ᘗ੠‫ޕ‬ූभ㧘༎ឝᴤ⁁⼏▻⁁௭ᭈ㌑ྫྷ㧘ኇ㗁ఽ੔ᔨᚯ‫ޕ‬ᴲᗀ༎෴ದ㌑ྫྷतឳ⼏࿻㓊௭⠉ྫྷ㧘൯ୄㄆ෴ᾫ㈮ሖῂ‫ූޕ‬भጙ␧ᓷᄬ⼏Ⱟⵚ㗁ୱዲ㡀㧘ⲁ౓㒖ມ⁸▻⁁௭ᭈ㓊㧘ኇ㗁ූ㏜ᓷ⼏࿻㓊㧘エళ̌Vidahl ມ⁸ᄕᐊ❗௭㓊̍‫ූޕ‬༎⼏࿻㓊㗁ഞ⽎ 20 ᑷ኿౅⼏ Reed/Kellogg㓊ᐙᄚ⼏‫ޕ‬਱࿻㓊༎ᄕ▨ῆᐊᴁ◲ጱ኎⼏⾼⁤㧘ㆄ᜙ᄕᐊ㔚෺㗁⽾⽺᱂๺㧘⽾ཌྷ፜ᕭ㧘ྚᩏᔑᘗ੠ਲᦩत
ឳ‫ޕ‬ᴲූ࿧भ㧘ූ❗⼏᥅੔❥⢿ረุฉ੸ው⋫ኇᎪ࿻㓊㧘ㆄ᜙タ㈮ㄆ෴⡞༎ದภᄲ‫ޕ‬ສᅂഖற‫ޔ‬੠‫ޔ‬㗀㧘ದ࿻㓊᳁ც㤚ᢿㄞ੹ᚢᬌԤ‫ޕ‬㤚ᢿタ㈮ሖῂኇᎪ࿻㓊㧘⚓㈮௭ᭈ‫ޕ‬⡞༎ᄕᐊ㓊㧘㤘ൔ༺⋲ୢᕵ༎‫ޕ‬1) 㒖⋫⁸ሉᎍଖ༺◲␩⼏तᧅ⾼⁤‫ޕ‬2) ᢹૈ⋫⼏‫ޔ‬ᶏ⼏ມ⁸㧘൯ረタ㈮ၼ㗀ው⋫㧘⧱ᤃದဝุ‫ޕ‬3) ᢹᘗ੠ྚ⼦ਃᎍን༺⼏ᶏ㕽ᓲ㧘൯タุฉው⋫‫ޕ‬㖸ረறᄕᐊ㓊≻ᩱଖ༺⼏᥅੔❥㧘ᔂූभㄆ෴ᠣ
⪵㈮ၳᚯ੕⼏༺༎⼏၁㉟‫ޕ‬㨇㎓๼㧦⮣ ᙑ㨉- 10 -

South Wind᷼඙੹ᤄ㩷᷼඙䈱ᄢฬჄ 䊶 䈠䈱䋸㩷⒳ᓼኹ 䋨ᳯᚭၔ䈪⥄಺䈚䈢ዊᄢฬ䋩䈭䈎㩷䈖䈉䈇䈤 䋨ᣣᧄ䋩 ᐕߪ⿒Ⓞᶉ჻ߚߜ߇ศ⦟㇗ߦ⸛ߜ౉ࠅ‫ޔ‬ᓐࠄ߇‫ޟ‬ᔘ⤿⬿‫ߣޠ‬⒓ߐࠇࠆࠃ߁ߦߥߞߡ߆ࠄਃ⊖ᐕߦᒰߚࠆᐕߢ޽ࠆ‫ޕ‬ᤓᐕߪ޿ࠈ޿ࠈߥਃ⊖ᐕⴕ੐߇ฦ࿾ߢⴕߥࠊࠇߚ‫ޕ‬ᳯᚭၔਛߩ಺்੐ઙߢߪߎߩᵻ㊁᳁ߦࠃࠆ߽ߩ
߇ᦨ߽᦭ฬߢ޽ࠆ‫߽ߦઁޕ‬ੑઙߩઁੱࠍᲕ்ߔࠆ੐
ઙ߇޽ߞߚ‫ޕ‬᐀ᧃߣ޿߁ࠃࠅߪ᣿ᴦరᐕߦߥࠆᐕߦ‫ޔ‬ାỚߩዊߐߥᄢฬߩ⮲ਥ߇ᳯᚭၔਛߢ⥄Ვߔࠆ੐ઙ߇⿠߈
ߡ޿ࠆ‫੹ޕ‬࿁ߪ޽߹ࠅ⍮ࠄࠇߡ޿ߥ޿ߎߩᄢฬߩჄ
ࠍ⿒ဈߦ⸰ߨߡߺࠃ߁‫ޕ‬ߢฬࠍᱷߒߚ‫ޕ‬ᢥൻ੖ᐕ㧔㧕੖චਃᱦߩߣ߈ᳯ
ᚭߢᱫ෰‫ޟ߹޿ޕ‬ᵏኡ㒮Ლ‫ߡߒߣޠ‬⎕㘑═ઃᣇဳߩਅߦ⌁ࠆ‫ޕ‬ಽ ㇱ ኅ ߩ 㓞 ߪ ਅ ㊁ 㤥 ⠀㧔 ⃻࡮ ᩔ ᧁ ⋵ 㤥 ⠀ ↸ 㧕৻ਁ౎ජ⍹ᄢ㑐ኅߩჄᚲߦߥߞߡ޿ࠆ‫ߩ␲⮲ޕ‬㜞Ⴧߩᱜቶߪಽㇱశାߩᆷߢ‫ޔ‬ᴺฬߪ‫ޟ‬㕍᧻㒮‫ޕࠆ޽ߢޠ‬౉ญㄭߊߢ⍹Ⴁߩᢙ߇ᄙ޿ߩ߇‫ޔ‬ାỚ㗇ဈ㧔⃻࡮
㐳㊁⋵㗇ဈᏒ㧕৻ਁ⍹ၳኅߩᱧઍ⮲ਥ‫ޔ‬ቶ‫ߩߘޔ‬ሶᅚߩჄ⍹⟲ߢ޽ࠆ‫ޕ‬ၳኅߪᆎ߼ᅏ↰᳁ߣฬਸ਼ࠅ‫⿧ޔ‬ᓟᤐᣣጊߩၔਥ
ၳኅߦ઀߃ߡ޿ߚ‫ޕ‬⿒ဈߩਃಽဈࠍⷡ߃ߡ߅ࠄࠇ߹ߔ߆‫ޕ‬㧔㧿㨃 ภ‫⿒ޟ‬ဈߩဈ‫ߦޠ‬ឝタ㧕⮲␲ߩ⋥᡽߇ഞ޽ߞߡ‫ޔ‬ၳᆓࠍ߽ࠄߞߚ‫ޕ‬ᄢဈߩ㒯ߩᚢഞߦࠃࠅ‫ޔ‬ਃੱߩሶߪߘࠇߙࠇ⿧ᓟਃ᧦
ᕆဈߩ⊓ࠅญߦ޽ࠆႎ࿯ኹߩᮮࠍᏀߦ౉ࠆߣ‫ ޔ‬㧔⃻࡮ᣂẟ⋵ਃ᧦Ꮢ㧕‫᧛ޔ‬਄㧔⃻࡮᧛਄Ꮢ㧕ߘߒߡ㗇㆏ߪ⥄ὼߦ⒳ᓼኹ㧔⿒ဈ  ৼ⋡  ߩ 㧕ߩႺౝߦ⥋ࠆ‫ ޕ‬ဈߩ⮲ਥߦߥߞߚ‫ޕ‬߆ߟߡߪߎߩઃㄭߩ૑ቛ࿾৻Ꮺࠍ฽߻‫ޔ‬ᐢᄢߥႺౝࠍ᦭ߒߡ޿ߚߎߣ߇ુ߃ࠆ⥃ᷣቬߩᄢኹߢ޽
ࠆ‫ޕ‬චਃઍ⋥⯥ߪ௖߆৻ਁ⍹ߩዊ⮲‫߽߆ߒޔ‬ᄖ᭽ᄢฬߥ߇ࠄ‫ޔ‬ᄢ⇟㗡‫⧯ޔ‬ᐕነߣߥࠅ‫ޔ‬ᄖ࿖ᄺⴕࠍ౗ߨߚ‫ޕ‬᐀ᧃߣߪ޿߃‫ߩ଀⇣ޔ‬಴਎ࠍㆀߍߚ‫߇ߛޕ‬ᅢ੐㝷ᄙᄤᢥචᐕ㧔㧕ዊ↰ේၔਥ࡮ᓟർ᧦᳁ߩ᳁ൎ ߒߣ޿߁ߴ߈߆‫ޔ‬ਃචਃᱦߢᳯᚭၔਛ‫ߩ⷏ޔ‬ਣߢ⥄ߩഃᑪߢ‫ޔ‬ೋ߼ߪዊ↰ේߦ޽ࠅ‫ᧄޔ‬శኹߣ⒓ߒߚ‫ޕ߁߹ߒߡߒ಺ ޕ‬ᢥ⑍ਃᐕ㧔㧕ᳯᚭߦ⒖ߐࠇࠆ‫ޕ‬ኡᢥච਻ᐕ㧔㧕⋥⯥ߪఱߩ㓝ዬߦࠃࠅᢥਭరᐕ㧔㧕ኅ〈ࠍߎߩ⿒ဈߩ࿾ߦౣ⒖ォߒ‫ޔ‬એ᧪ਃ⊖౐චᐕߩᱧผࠍ ⋧⛯ߒߚ‫ޕ‬ኅ⠧એਅਃචਃੱ߽ಣ⟏ߒߡ⮲᡽ᡷ㕟ࠍߥߒߚ‫ޕ‬᐀ᐭߦߘࠇࠍ⹺߼ࠄࠇ‫ޔ‬㊀⤿ߩ೉ߦടࠊߞ
ᜬߟฎ೜ߢ޽ࠆ‫ޕ‬ߚ‫⿒ޕ‬Ⓞߩᵻ㊁᳁ߣหߓࠃ߁ߦዋ‫⋥ޘ‬ᖱታⴕဳߩᕈ
ᓼᎹኅᐽ߇ᳯᚭߦ౉ࠆ೨ߩᡰ㈩⠪ࠁ߆ࠅߩኹ߇
ᩰߛߞߚߩ߆߽ߒࠇߥ޿‫ޕ‬⛯޿ߡ޿ࠆߩߪ⃟ߒ޿‫ޕ‬ᘮᔕ྾ᐕ㧔㧕዁ァᓼᎹᘮ༑ߪ㠽⠀࡮ફ⷗ߩᓟർ᧦᳁ਃઍ⋡ߦߥࠆ᳁ᐽߩᆷ‫ޔ‬⒳ᓼ㒮Ლ߇ਛᚢ޿ߦᢌࠇߡ‫ޔ‬ᳯᚭߦㅏߍᏫߞߡ߈ߚ‫ޕ‬⥝㐿ၮߢ‫ޔ‬ኹภ߽ߘࠇߦ࿃ߞߡ޿ࠆ‫ޕ‬৻᦬ච৾ᣣ‫ޔ‬㊀⤿ળ⼏߇㐿߆ࠇߚ‫⮋ޕ‬㐳ߣ޽ߊหኹߦߪᓟർ᧦᳁ࠁ߆ࠅߩᢥൻ⽷ߣߒߡ‫ޔ‬ห᳁ ߹ߢ߽ᚢ߁ߴ߈߆‫ߪ޿ࠆ޽ޔ‬ᕶ㗅ߔߴ߈߆‫ޔ‬ỗ⺰߇߇૞ᚑߒߚⴼߣߓචౠߩᬌ࿾Ꮽ߇ᱷߐࠇߡ޿ࠆ‫ޕ‬ᄤ ੤ࠊߐࠇߚ‫ߪ⯥⋥ޕ‬ᄢ⟵ฬಽࠍജ⺑ߒߡ 㨮 ዁ァߦᕶᢥච਻ᐕ㧔 ᐕ㧕ߩ⋧ᮨ࿖⿷ᨩਅ㇭ਛ᧛਄㧔⃻࿷ 㗅ࠍ൘߼ߚߣ޿߁‫ޕ‬ߪᯌ↸㧕ߩ࿯࿾บᏭߢ‫ޔ‬ᒰᤨߩㄘ᧛ᡰ㈩ߩታᘒࠍ⍮⺰߇᳿ቯߒߥ޿ߣ߈ߦ‫⓭ߪ⯥⋥ޔ‬ὼߦ⷏ߩਣߢ
ࠆ⾆㊀ߥ⾗ᢱߢ޽ࠆ‫ޕ‬ಾ⣻ߒߡߒ߹߁‫ޕ‬ේ࿃ߪߪߞ߈ࠅߒߥ޿‫ޕ‬ߐߡ‫ޔ‬ฝ஥ߦᧄၴࠍ⷗ߡᱠࠍㅴ߼ࠆߣ‫ޔ‬ᱜ㕙ߦᄢ᡽ᄺㆶߩㅴ⸒߇዁ァߩᔶࠅߦ⸅ࠇߚߣ޿߁⺑‫ޔ‬ᕆ௑ᢳߩ⍹Ბ߇┙ߜߪߛ߆ࠆࠃ߁ߦ⷗߃ࠆ‫ޕ‬Ⴤၞߪ ߘߩߚ߼ၳኅᢿ⛘ࠍᔃ㈩ߒߡߣ޿߁⺑߽޽ࠆ‫ޕ‬ൎᶏߎߩዊਐߩ਄ߦᐢ߇ࠆ‫ޕ‬⥱ߩᣣ⸥ߦߪ‫⧯ޟ‬ᐕነၳౝ⬿㗡ੂᔃ‫⌀ޔ߇ࠆ޽ߣޠ‬৻᳇ߦੑචࡔ࡯࠻࡞߶ߤ߽޽ࠆ㓏Ბࠍ਄߇ࠆ‫ޕ‬⋧ߪᱧผߩᐩߦᴉࠎߢߒ߹ߞߡ޿ࠆ‫ޕ‬ߎߩᣣ‫⮲ޔ‬ਥಾ⣻ߩರႎ߇౉ࠅ‫ޔ‬௯ߚߜߪᚭ᧼
Ⴤၞߩ౉ญߦ┙ߞߡᓟࠈࠍᝄࠅ㄰ߞߡ⷗ࠆߣ‫ޔ‬ኹߩ๟࿐ߪ㜞ጀߩࠝࡈࠗࠬࡆ࡞ߣࡑࡦ࡚ࠪࡦߢ‫ࠍ ࡆޔ‬ᜬߞߡᳯᚭၔ߳ㆮ૕ࠍᒁ߈ขࠅߦⴕߞߚߣ޿߁⸥
࡞ߩ⼱㑆ߦߔߞ߸ࠅߣၒ߹ߞߡ‫ޔ‬ᄢฬߩ⮲ਥߚߜ߇ ㍳߇‫⪄ޔ‬ឭኹߩ⒳ᓼኹߦᱷߞߡ޿ࠆ‫ޕ‬⌁ߞߡ޿ࠆ‫ޕ‬‫ ޟ‬ᐢ 㗼 㒮 Ლ ‫ ߣ ޠ‬ೞ ߹ ࠇ ߚ ═ Ⴁ ᇎ ߩ ೨ ߦ ┙ ߟ‫ޕ‬⊖ਃච૛ᐕߩᤨ㑆ߩะ߁߆ࠄߪ૗ߩჿ߽⡞ߎ߃ߡߪหኹߪਃᄢฬኅߩ⪄ឭኹߢ޽ࠆ‫ޕ‬Ⴤ⍹ߪੑࡔ࡯࠻࡞ࠍ⿥ߔ═ઃⷺᣇᩇဳ߆‫ޔ‬⎕㘑═ઃᣇဳߩ⍹⎼߇ ߎߥ޿‫ޕ‬ᄢ᡽ᄺㆶ‫ޔ‬᣿ᴦ⛽ᣂߣ޿߁ᄢᄌ឵ᦼߦ޽ߞ
ߡ‫ߩߎޔ‬ዊᄢฬߩ⥄ᱫߪߤࠎߥᓎഀࠍᨐߚߒߚߩߛ
ਥߢ‫ޔ‬ᄢဳߩ੖ベႡ߇ᷙߓߞߡ┙ߡࠄࠇߡ޿ࠆ‫ޕ‬ࠈ߁߆‫ޕ‬ᱧผߩਛߢ޽߹ࠅ⺆ࠄࠇࠆߎߣߪߥ޿‫ޕ‬ㄭᳯᄢḴ㧔⃻࡮ṑ⾐⋵㜞ፉ㇭㜞ፉ↸㧕ੑਁ⍹ಽၳኅߪኅ⠧ߚߜߩዧജߦࠃࠅ‫ߩ⯥⋥ޔ‬ᒉ⋥᣿߇ㇱኅߩ౎ઍ‫਻ޔ‬ઍ‫ޔ‬චઍ⮲ਥ෸߮ߘߩᱜቶߩჄ߇޽
⋧⛯‫߅ޔ‬ኅᢿ⛘ߪ఺ࠇ‫ߩߘޔ‬ᓟߩᑄ⮲⟎⋵ࠍή੐ߦࠆ‫ߪ␲⮲ޕ‬శཅߢ‫ޔ‬દ൓࿖਄㊁߆ࠄ಴ߡ‫ޔ‬శାߩߣ ㄫ߃ߚ‫ޕ‬߈ㄭᳯ࿖ߩ㜞ፉ㇭ߦ⒖ኽߐࠇ‫ޔ‬ઍ‫ޔ߈⛯ޘ‬චਃઍߩჄၞࠍ෰ࠈ߁ߣߒߡ‫ޔ‬ౣ߮⍹Ბߩ਄ߦ┙ߞߚ‫ޕ‬ߣ߈᣿ᴦߩᑄ⮲ߦߥߞߚ‫ޕ‬᥵ࠇࠆߩ߇ᣧ޿౻ߩᄥ㓁߇‫ޔ‬๟࿐ߩࡆ࡞ߩო㕙ࠍ⿒਻ઍߩశታߪฬำߣ⹏ߐࠇ‫⽷⮲ޔ‬᡽ߩ┙ߡ⋥ߒ ߊᨴ߼ߡ޿ࠆ‫߇⯥⋥ޕ‬ᵹߒߚⴊߩᧇߦ㊀ߥߞߡ⷗߃
ߦ⥄ࠄ▸ࠍ␜ߒߚ‫⮲ߚ߹ޕ‬ᩞୃりၴࠍ⸳┙ߒߚߎߣ ߚ‫ޕ‬- 11 -

South Wind

Look into Minato City - The Tombs of Feudal Lords (8)Shutoku-ji Temple (A small Lord who killed himself in Edo Castle)
Koichi NAKA (Japan)th

The year 2002 is the 300 Anniversary since the 47 Roninfrom Ako province broke into the residence of KIRA toavenge their late Lord and became heroes of Chushingura
or examples of loyal samurai. Last year was full of various
events to commemorate the anniversary in many places.
Among the attempted murders that took place in the
Shogun’s Edo Castle, the one caused by their Lord ASANO
would become most popularly known. There were two more
attempts to kill others there.
In the year 1868 when the Edo Era ended and the Meiji
Era began, a small Daimyo or feudal lord of Shinano province killed himself in Edo Castle. I would like to invite you tovisit the tomb in Akasaka of this lord who is almost anonymous today.
Do you remember Sambun-zaka slope in Akasaka (ref.
SW # 19 in the series of “Slopes in Akasaka”)? At the footof this steep slope, turn left into the alley along the fence of
Hotoku-ji temple, and you will soon reach Shutoku-ji temple
at its end (7-6-29 Akasaka). You can easily imagine thehuge size of the ancient compound of this temple of Rinzai
Zen sect including the residential area of today. It was originally named Honko-ji temple in Odawara in 1541 foundedby HOJO Ujimasa, lord of Odawara Castle. It was moved
to Edo in 1594 then transferred again to Akasaka in 1642,
where it has stood for some 360 years. It is also one ofthe very few remaining temples related to the former lordof Edo province before TOKUGAWA Ieyasu moved into
Edo in 1590. The daughter of Ujiyasu, the third lord of
the HOJO clan, had the temple reconstructed there andShutoku-in, her nun’s name was adopted as the temple’s new
name.
Shutoku-ji temple preserves 10 volumes of records indicating that, in 1550, the HOJO clan surveyed and registered
the land lots within their territory in today’s suburbs of
Odawara city. These records serve nowadays as valuable
materials to study how they administered the farming villages
in those days.
You step forward passing the main hall on your rightand are confronted by steeply ascending stone steps. The
graveyard extends on the top of this small hill. We run up
these steps at a stretch. Turning back at the entrance of thegraveyard, you find that the temple is surrounded by highrise office and apartment buildings that overlook the ancientfeudal lords in rest. This temple was dedicated to three
Daimyo families. Tombstones are mainly in the style of rectangular pillars with a simple hat or a gable on top; large fivestoried stupas accompany some of them.
There are tombs for the 8th through 10th generations oflords and their wives of the WAKEBE clan with 20,000-goku
territories in Omi Province (today’s Shiga prefecture). The
WAKEBE clan was founded by Mitsuyoshi in Ise and was
moved to Omi at the time of Lord Mitsunobu, remaining
there until the Meiji government set up the prefecture, confiscating the former territories of feudal lords at their 13th
generation.
Their 9th lord Mitsuzane was famed as a wise monarch
who made himself a model to restore the economy of theprovince and established a school for the children of his
retainers. He passed away in 1808 in Edo at the age of 53

and rests in peace under a gabled square tombstone inscribedwith his posthumous name of Taikan-in.
Next to the group of tombstones for the WAKEBE
family, there is the one for the OZEKI family of 18,000-goku
in Shimotsuke province (today’s Tochigi prefecture). The
founder of the clan became a renowned Buddhist priest
and his wife was a daughter of WAKEBE Mitsunobu. Her
posthumous name is inscribed Shousei-in. Nearer to theentrance of the graveyard, a group of tombs for the HORI
clan of 10,000-goku of Shinano Suzaka (today’s Suzaka city
in Nagano prefecture) is remarkable with many stone stupas
for the lords, their wives and children. The HORI family
was formerly named OKUDA and served their lord HORI
in Echigo province. Naomasa was awarded the family nameHORI for his meritorious service at the Osaka battlefield
for the TOKUGAWA against the TOYOTOMI and became
the founder of the HORI family whose three sons branchedout as castle owners in Echigo Sanjyo (today’s Sanjyo city in
Niigata prefecture), Echigo Murakami (today’s Murakami city
in Niigata prefecture) and Shinano Suzaka.
The 13 th lord Naotora in Suzaka was a monarch withsmall territories of only 10,000-goku and was ranked Tozama
Daimyo—the third category of Daimyo who contributed to
the glory of the TOKUGAWA just before Ieyasu became
Shogun. In spite of his distanced position from the Shogun
as a small Tozama Daimyo, he was allowed unusual promotions and became one of the important ministers in charge of
foreign affairs during the last part of the Edo Bakufu administration. But shadows usually accompany light. He ended
by killing himself in the annex building of Edo Castle when
he was 33 years old.
Naotora succeeded to the lordship when his elder brotherretired in 1861. Then he executed 33 former leading figuresof his brother’s administration and achieved political reform.
The Bakufu acknowledged his qualities and let him join its
Cabinet. He may have been a straightforward person who
acts easily on impulse just like Lord ASANO.
In 1868, defeated in the battles of Toba and Fushimi, the15th and last Shogun TOKUGAWA Yoshinobu fled to Edo
for refuge . On January 17, a meeting took place to searchfor strategies among Ministers of Bakufu. Arguments were
heated between one party who insisted on fighting against
the troops of Satsuma and Chosu (present Kagoshima andYamaguchi prefectures) and the other who suggested the
Shogun show allegiance to the force supporting the Emperor.
Naotora was among the latter and emphasized moral law bytrying to reason with the Shogun.
Before a decision was reached at the Ministers’ meeting,
Naotora killed himself by harakiri inside the attached building of the Edo Castle without warning. The cause of his
sudden deed was not clarified. It might be that his suggestion that the TOKUGAWA Shogunate surrender its de-facto
administrative power to the Emperor had aroused the Shogun’s wrath or that he worried that his HORI family would
be wiped out because of it. KATSU Kaishu made a note
about this incident in his diary that Minister Hori had gone
insane. The truth has remained veiled in the mist of history.
A record kept in Shutoku-ji Temple, the family templeof the Hori family, describes that at the tragic news of thesuicide of Lord Hori on the day of the incident, Buddhist- 12 -

South Wind

monks went to Edo Castle to claim his body on a piece ofsliding wooden door.
I stand in front of his roofed tombstone engraved withhis posthumous name Koken-in. Nothing is echoed fromthe past of over 130 years. Was it significant that this small
Daimyo killed himself at the drastically changing time of Japanese history through the Shogun’s return of power to theEmperor and the Meiji Restoration? He rarely appears in the
study of the Japanese history.
Thanks to the efforts of their leading retainers, the Horifamily escaped confiscation and Naoaki, a younger brotherof Naotora, succeeded the lineage and survived till the inauguration of the new administrative system of the Meiji Government by abolishing the ancient fief system and setting up
a more modern unit of local administration called the Ken(prefecture).
Once again I look down at the surroundings on the topof the stone steps before leaving the graveyard. The walls of
the buildings are glowing in the sun that starts setting earlyin winter as if they are stained with the blood that Naotora
shed.
[Translated by: Y. NAKANO]- 13 -

South Wind㓹ᦑᦠഠ 㓹ᦑ⼏ነళ㐳ጱદ‫ޓ‬ᎪⳞ⚜㧔ც⥇⮋ᑐᎍᓷᆢ⼏ᑹነళ㧕
Koichi NAKA㧔᥅੔㧕
2002 ቯዲ㗁ᯜ᐀ᗂᐔᢿᑲૃ⡊ភᦄ㧘㤚ᢿ๰ㆄⅶ
ฦ⪵㨇᎝㜈⨅㨉⼏⋲ὑᎴቯጱ❋‫ޕ‬⡸ቯცశ੸⸩૤㒖శᎪశഖ⼏⋲ὑᎴቯ኿ᑨ⹜ᒝ‫ޕ‬Ⱟ૗␠⼏ㇺ౞㗁๺൥⩿ྨ㧔Ԥ⪟⋥Ԧ⩿ྨ㓣㧕ᜍ៊එ፲દ⹺ზ⼏ነ⾼␠⼏㐳੸‫ޕ‬ᩙᔹ੕ᄽ⼏ዲᦅ㗁Ⱟ૗㜞૜⼏ṃ㓈㧘Ꮌళ㗁㨇ᭀ㒐၇㨉‫ޕ‬ც⥇⮋ᑐ⼏னᓃਗ๟ᎍ㧘ྚኇੌΆ൥▍༺⾼⼏ਗ๟㗁ᕻ༺ళ⼏‫✭⨆ޕ‬ጱ⠉⃜─ફ㒖ᦦエᆢᓃ㤚❥⼏ਗ๟‫ޕ‬

ც⒁╒㒰ૹ㧘ზḩᣇタ⼏㗁૜ᢜ୷᫁㧔Ԥᶏ൥Ԧ୷᫁஍㧕ᜍ៊එ፲ზ⼏ᬅ␠ᾜᣛᩙ㤘‫ޔ ᦅޔ‬ᑼದᓲṃ⼏㐳ზⰾ‫ޕ‬ྚದற㠽イ᜸⽋㖸ᴲற㗁ც⧱ᎅခቯ㧘─ફ㒖ኇᢜ⼏ᑹነళᩙ㤘ც⥇⮋ᑐᎍᓷᆢਗ๟‫ޕ‬ኇᜰ⡸ᯜ᫁ᕺ⺬එ๺ኇੌ㖸Ḋⅶ❥ଖጙ⼏ነళ⼏㐳੸‫ޕ‬ᬅ␠ᓷฦᕻ౅ଊ቟ᒎ㧘ᅆᝬ೎⁔၏ᦳᢓ᥅⴫⼏ᑐ㤘ᬅ␠‫ޕ‬

⽾ੌ཰⁅ᶣ⒁╒ૹ⼏ὖヨ⚜ㇺ౞ฮᕭⴧ㧘␧ឥኃᓷ㓳੸ቷ᱂ᎪⳞ⚜㧔ᯜ᫁ 7 ଏᦴ 6-29㧕⼏၇ဝ‫ޕ‬෸ྃ⋲ᣛጮᜦၒ㓳คค㗁ୢඑ፲ზ⼏ᑹᩙ㧘ㆄ᜙㗁ㇺ⁤ነళ㧘ᛮノ⽺㒖ነᖥ⎙‫ޔ‬㘧ቯ◉‫ޔ‬ᣰᗖ⽼⠉૑㇠‫ޕ‬ൎ⎙㗁ც㠽イ᜸⽋㧘⃜㗁ེ᱂㒖㔓ᶡᔨ▨⼏ᠣሹ‫ޕ‬ᔂ༺ᠣሹ␽༺ᛄ⒖㧘ቯค⋲ྃ⋲᭾ᛐኃც⥇⮋ᑐᎍ⼏ᑇጱ᧪ᩔᒏᓷᆢ‫ޕ‬๰ᩙᔹጮዶ༺ሹ㧘⺜᱂㒖ᬅଊ‫ᦳޕ‬༿๰ცነ᫁⼏⃜⦼⺜ᯜ᫁⼏⋲Ⱟ᫁ቛ㧔ᅆც SW19 ௅㨇ᯜ᫁ጱ᫁㧕 ᇼฒᎍ⼏ᇼሹ㧘⡞ದ⋲ୢ㓈ᓲⰯ⦣ᠣ⪵၏ᦳ⋲⸶㧔Ԥઉ੼Ԧ⋲⸶஍㧕‫ޔ‬⠘⽺㧔Ԥ⠘⽺஍㧕ᑼ୷᫁⼏ᩙ㤘‫ޕ‬ᎍㅀდ㧕‫ޕ‬㒖⋫᱂਱⚜⁔⡸໰༺᷎ಌኇ⃻㒰එើᑓᆕ੸ცဝ
⼏ነ㗡၇㟎㧘㗁ං⬞ᔥᎍ⼏ነ⚜‫ޕ‬
ῶ⁸ྃቯ㧔1541㧕਱⚜༂ᑹᒎဃᑐ㤘࡮ᦳ⥓⸶▍⼏▍ⷒᐙ⑲㧘ᕻ౅㗁ცᑹᒎဃ㧘ฦ⪵੔㜞⚜‫ޕ‬⁸៊⋲ቯ
㧔1554㧕ⅶබ᱂⥇⮋‫ޕ‬㍙⁸ྃḕቯ㧔1642㧕რ⢄බ᱂Ԥც⼏ᯜ᫁‫ޕ‬ኇ෴ᩘኃ㗁໰༺⋲ὑ㎯ྃቯᾜ㔓⼏⎬⚜‫ޕ‬ც⥇⮋༺Ⳟኙ␠ᘕᐨ⒁⥇⮋ᔨ⼏ದ㤚↱ᎅ቗⼏㌛ᠣ㗡⼏⚜㗁タ⦞㔛⼏‫ޕ‬ᠣ⪵ᦳ⥓⸶▍෸⋲ᣛ▍ᘕ⼏ṃ㓈ᎪⳞ၇෰ᕵ⪵਱⚜⼏㣨૭ᐙ⑲❥㧘⚜௅൯༂✭ㆄ಑ళ‫ޕ‬ጮᜦ༂཰ದ఑ᶏ⼏຋ᦐㆄც⁸ᶖခቯ㧔1861㧕஠ⷡ㒖⮋㤘‫ޕ‬ᣰ❭␠㜈ጱᶏ෴๺⋲ྃ⋲❥⢿ૹ૽㧘㗬ᠣ㒖
ᩙዶ୘㉓‫ޕ‬ದ૤⪵ⅶ㠽イଖᵿ⚗㧘๰ㆄ⚓⒁㒖Ꭵ㜈⼏૤෺‫ޕ‬൯ୄ㤚ᚽᯜ᐀⼏Ά൥▍ૼ㟃त㒰༺ᵅ༄ጮ㗁♮૤଄⼏‫ޕ‬
ષສ⤘ቯ㧔1868㧕❭བྷⳞኙષᶉცᛶྨ࡮ 㔛ጱᇼ
ฒᎍ⒖⥓㧘Ძᜰ⥇⮋‫ޕ‬එၚྃ㊰᥅㧘ቍⲁ㒖Ꭵ㜈᳁๽‫ޕ‬㗁๰਱ྚየᶏᇼ
ᕵ⪵ྚᦳ⥓⸶▍༺⾼⼏⁸ᤴಙᕬ㧘ᬁ␽㗁਱▍੠᱂ਭ㧘⃜㗁๰਱ቁਲ㧘ᇗⲁῺୖេ⢝‫⽎ޕ‬றጮᜦ⥄⮈ᠣ⼏ྃㆊቐ൱खᑭ⼏੸㗅੔ⅶ㓝⮺ც਱⚜‫ޕ‬ῶ⁸ྃḕ㤘ለነๅళ⁸㧘ᣰ㉙❭བྷቁਲ‫ޕ‬ቯ㧔1550㧕๰तᐡᔮᔳಳ๺ῒᎍ⠘⽺㧔Ԥც⼏Ⱝ㓣㧕␽ცዢ⢝㓉⇥දᛐ㧘ጮᜦᛮⲢ㓳ცᑇጱ᧪ᩔᒏᓷ
⡞༎⼏ヨ੸㖃⦼ㆊ㧘㗁㒖⋫᱂ノᛐṢ⠘↱ᎅ⼏♮❋ᒷᆢ㒖‫ޕ‬ဃ๰㖸⧱‫ޕ‬⬉⼏㉃Ꭵᓓഃ‫ޕ‬
൘றጮᜦ⑲๽ነዶ᦬⃜ㆄੇ㏒㒖❭བྷ㧘൯༺Პથ౞ᔃཌྷㄸ⼏ዲ෰౞ฮᔨᕪ㧘ᔃ᱂ዲਛ⁅⟒⼏ზጧᬅ␠๰✭ㆄჵ⸼სጱლ⼏൘ற‫ޕ‬ၒცⷒ੹Ꮀ⼏᥅⦼ᎍ
┫;㗁㘫ᑓ㒖⡸ឥ‫ޕ‬㐳੸ኃცኇୢᑹᨰ⼏⽺ਛ೙ᇗ‫ޕ‬ᑤ༺㨇㘧ቯ◉ᬅဝ⨅ㆆጨથ㨉㧘ᔂኛतᝊᩑ཰ᾜ㔓⼏එ╒⾟㖃⽺༺ዮྃป⥌੕⼏ጧ┫‫ޕ‬੹ਭ‫ޕ‬ሄც㐳੸⼏⒁╒ૹඑᜰㆆᔃ㧘Ꮄᓞ㗁੕Ⰶ⼏੠ᔑኇῶ㧘ᩙ㤘ᩔᒏᓷᆢ⼏㖸ଆॼㅪ൘ᩘ㧘ᚽ⾠ᢿ㎾ଦᚽᑓᆕ㧘਱⚜㗬⇗ⅶᛆცነ⹤ጱ኎㧘ነళ⼏ᩙ㤘ᢿᓄსක⡸⥇⮋ᑐ♯ᜰ㒖ಙᖨ⼏⦼᧛ᝊ㓝⮺ც㡇ᚯ⚜⼏␽⧃ㅪც✭‫ޕ‬਱⚜㗁⋲ੌነళ␠ᔿ⼏㡇ᚯ⚜‫ޕ‬ነ૗Ⱟ㗁㓏⁔ᦦ ᎪⳞ⚜ᎍ‫ޕ‬⥌੕ᣰើ㥦ᒷ┹⼏฀࿻ᐮ଄㐳ზ㧘⾦㗁ើ❥ᔑක㥦ᒷ┹⼏࿻଄ზ┍㧘ದᎍ࿁⟴ᓄነ଄⼏ബᘒḩ‫ޕ‬ሄც㔡ᓄ㨇㡨Ԣ၇෰㨉⼏㥦ᒷḩᔨ‫ޕ‬⍴ᴤ᱂⽾එὑ⋲ྃ⻯ቯᔨ൘ᩘ⽼ណ⭓๳‫ޕ‬ცኇነዶ᦬⃜‫⧱ޔ‬ᎅ⇛ઉ⼏ነᑧ▚⽋㧘ኇੌᑹነళ⼏ᓷᆢ᪳ᝰエ᱂㒖άᜂഖ⼏ᕵ༎ᬞ‫ޕ‬ცᾜ㔓ᎍ⍴Ḋⅶቮፄ‫ޕ‬ದᎍ༺㒰⥇ነប㧔ԤᓛᢪԦ੕ᚨῒ੕ᚨ㓣㧕ᜍ៊ᦦ፲ზ⼏૗Ⱟ␠દᣛ㧘ḕᣛ㧘ྃᣛᩙ㤘ᑼ㤚ᢿ⼏ዲᦅ⼏㐳‫ޕ‬ᩙᔹ㗁㜞ᝥ㧘ც㜞૜ᬁᣛᛐትⲁ㒖ඣ☨ᔮ⽺൥㧘ᬅ␠ცದ␠㜈ጱᶏ⼏ൎ⮈๺㧘ጮᜦ⼏ችችጮ⧱౮
ⅶᑢ᠄᱂㒰⥇ᔮ⼏੕ᚨῒ㧘ᣛᣛಀ஠㧘ጮ᱂෸ྃ⋲ᣛⷡ␠൵㧘㑛⓸㒖⸼სጱლ㧘ጱᦳጼ⧃⼏ິᩘ㒖♽ᩙ⟴ᛐ⧱ᎅ⼏♽⨆ᩙፚ‫ޕ‬Ԧ‫ޕ‬෸ḕᣛ㜞♮ⅶᏋ▸⪵ళၨ㧘⪵ᩙ⼏ᄐዶ୘㉓ᓷ㒝ൔትⲁ㐳੸ᛐ㧘რ⢄ሄცზጧ┫⽺‫᥅ޕ‬㟎⺜ᄇ⼏ᕵ┑㒖⨙ഖ‫✚ޕ‬⠉⃜༂཰⼆⟴㒖ᩙ਍ଲ㒝㌏එਗㆄ⮺༜Ḩ⼏Ḋ೺ᆔᎴᓞ⼏੕ଦ⼏⢻⻏ඨ⎿‫⓰⽩ޕ‬ᔃ᱂㒖ጮళ཰ᑷ‫ޕ‬㤚཰⁸ᤴബቯ㧔1808㧕ബྃ⋲᭾ᛐც⥇⮋⡸ᑷ‫ޕ‬Ԥ಴㨇ኒ㍙၇෰㨉␽ცើ❥ᔑක㥦ᒷ┹⼏࿻଄㐳๺⧃ ᜦㅍ✎⼏௳‫ޕ‬ㅪ‫ޕ‬㨇㎓๼㧦ለ я⢓㨉- 14 -

South Windੱ‛⚫੺㪪㫆㫌㫋㪿㩷㪮㫀㫅㪻 䉟䊤䉴䊃䊧䊷䉺䊷䇭Ḋ䇭ᣧ⧣䈘䉖‫ޣ‬59 ✬㓸ㇱ‫ޤ‬Ფภ‫ޟޔ‬᷼඙੹ᤄ‫ࠍ࠻ࠬ࡜ࠗߦޠ‬ឬ޿ߡߊߛߐࠆ /+# ળຬߩḊᣧ⧣ߐࠎࠍߏ⚫੺ߒ߹ߔ‫ޕ‬
8+8# ᷼඙‫ޣ‬Ḋ‫ޓ‬ᣧ⧣‫ޤ‬޽ࠆᣣ‫ޔ‬඙ᓎᚲߦⴕߞߚߣ߈‫ޕ‬એ೨߆ࠄᐢ㊀ߩ⴫⚕ߢ‫ޟ‬ᴁ╍৻⡪‫ޔߢߩߚߞߛࡦࠔࡈߩޠ‬࿖㓙੤ᵹදળߩߎߣ߇ࠊ߆ߞߡ‫޽ޡ‬㨪‫߆ߩߚߞߛ߁ߘޔ‬㧍‫ޔߣޢ‬හෳടߐߖߡ޿ߚߛ߈߹ߒߚ‫ޕ‬
5QWVJ9KPF ࠍㅍߞߡ޿ߚߛ޿ߡ‫ߦࠗ࠮࠶ࠛߩࠎߐߜ޿߁ߎ߆ߥޔ‬㝯ߖࠄࠇߡߒ߹޿߹ߒߚ‫ޟޕ‬ਇᕁ⼏ᄢᅢ߈‫ޔߪ⑳ߩޠ‬᷼඙ߩ޽ߜࠄߎߜࠄߩᱧผߩਛߢߩ߅⹤ߦ‫ޔ‬Ფภࡢࠢࡢࠢ‫ޕ‬ᭉߒߺߥߩߢߔ‫ޕ‬
6QM[Q6QYGT ߩ⌀ਅ㧔㧍㧕ߦ૑߻⑳ߩ⿰๧ߪ‫࡮⴩ޟ‬㘩࡮૑‫ޔ‬ᣣ‫ޕߔߢޠߒࠄ᥵ߩޘ‬ᗵߓߚߎߣ߿ᕁߞߡ޿
ࠆߎߣࠍ⴫⃻ߔࠆߩ߇⑳ߩಽ㊁ߥߩߢ‫ߣࠆ߈ߢ߇ޠߩ߽ޟߥࠠ࠹ࠬޔ‬ὓߒߊ㧔㧍㧕⥄↹⥄⾥ߒߡ߅ࠅ߹ߔ‫ޕ‬ߛ޼㨪޿ᅢ߈ߥᄢᅢ߈ߥ᷼඙ߩߚ߼ߦ⑳ߦߢ߈ࠆߎߣߢ߅ᓎߦߚߡࠇ߫‫ߥࠎߎޔ‬శᩕ‫ߦࠅ⹶ޔ‬ᕁ߃ࠆߎߣߪ޽ࠅ߹ߖࠎ‫ޕ‬‫ޣ‬ᣧ⧣ߩ᥵ࠄߒߩࠬࠤ࠶࠴‫ޤ‬㧔޿ߟ߽ߪ߅Ⴤߩ⛗߫߆ࠅߥߩߢ࡮࡮࡮‫ޕ‬㧕٤㘩ེ䊙䊆䉝 䋨䋿䋩 䈱⑳䈲䇮 ᣣ䇱Ⴧ䈋䈩䈇䈒 䇸䈖䈱ሶ䈢䈤䇹 䈮ሜ䈚䈇䈚䇮 ࿎䈦䈢䈚䍃䍃䍃䇯 䈠䉏䈪䉅ᤨઍ䈱ⓨ᳇䉕ᗵ䈛䉎‛䈮䈇䉐䈇䉐Ꮌ䉍䈅䈦䈩䈚䉁䈇䉁䈜䇯 䋨䉟䊤䉴䊃 1䋩
٤߅ᢱℂ߽ᚻ⧓߽⊒ᗐࠍ⼾߆ߦ᭎ᔨߦߣࠄࠊࠇߥ޿ߢ⴫⃻ߒߚ޿ߢߔ‫ߩߘޕ‬ਛߢ‫ߡߞߐߒࠄ⑳ޔ‬಴ߡߊࠆ߆ࠄ‫;̌ޕ‬QWCTGYJCV[QWGCV̍ߞߡࡎࡦ࠻ߛߣᕁ߁‫ޕ‬㧔ࠗ࡜ࠬ࠻ 㧕٤⑳ߩࡈࠖ࡯࡞࠼ߪᚻ⧓㧔ࡈ࡜ࡢ࡯ࠕ࡟ࡦࠫࡔࡦ࠻߽࠾࠶࠻߽ࠠ࡞࠻߽ࠕࠢ࠮ࠨ࡝࡯૞ࠅ߽฽߼ߡ㧕ߩ࠺ࠩࠗࡦߥߩߢߔ߇‫߁޿߁ߎޔ‬૞ຠ߽૞ࠅ߹ߒߚߩߢ⛗ߢ߅⷗ߖߒ߹ߒߚ‫࠻࡯࠻ߩ࡞࡯ࠝ࡯ࡃ࡯ࠝޕ‬ࡃ࠶ࠣߪ੹ࡐࡇࡘ࡜࡯ߛߌߤ‫ߏߔޔ‬㨪ߊᤄ߆ࠄ㧔㧕߿ߞߡ޿߹ߔࠃ‫ߦࠣ࠶ࡃߪ⧎߅ߩ࡯࡞ࡉޕ‬ઃߌ⿷ߒߡࠕ࡟ࡦࠫߒ߹ߒߚ‫ޕ‬㧔ࠗ࡜ࠬ࠻ 㧕㪈- 15 -

South Wind

ProfileIllustrator for South Wind: Ms. Sanae MINATO
Editorial Room, South Wind
In this issue, we would like to introduce Ms. Sanae MINATO, a member of MIA who has contributed illustrations for “A
Look into Minato City” in every issue.
Self-introduction
VIVA MINATO: Sanae MINATO (Japan)
I have long been a fan of MIA news magazine “Kiteki Issei,” with the Hiroshige pictures on the front cover. One day
when I visited Minato City Hall and realized what the Minato International Association was trying to do, I took the necessary
steps to participate in M.I.A. activities without hesitation. Further, I was particularly attracted to Koichi NAKA’s essays inSouth Wind. Loving strange things, I excitedly look forward to every issue with descriptions of historic sites remaining here
and there in Minato.
Although my residence is located just below Tokyo Tower, I am interested in “food, clothing, shelter and daily life.” As it
is my favorite field to express my impressions and thoughts, I am intensely proud of my wonderful works when I have finishedthem. Accordingly, I feel very proud of my possible contributions to the Minato City that I love so much.
䌛Sanae’s life sketch䌝
“You usually see only pictures of tombs that I have illustrated.”o I am a tableware maniac., My “children” (tableware) increase day by day.; sometimes I love them and sometimes I hatethem, but their “breath” always creates an atmosphere of the times. (illust. 1)o I also want to express an abundance of my own unique ideas through cooking and handicrafts without being tied to
fixed concepts. I really believe that “you are what you eat” (illust. 2).
o As I have produced various handicraft-designs in my major fields such as flower-arrangements, knit-wear, quilting andpersonal ornaments, I have tried to show them in illustrations. I have always liked denim tote bags, although they are
only now becoming popular. Blue flowers were added to a bag (illust.. 3).
[Translated by N. NARITA]㪉- 16 -

South Wind㪊❥㤀ೋᐭ‫ޟ‬ឞᰳ‫⼏ޠ‬ጾᄕ㞯␠㐓ᄇખ㧨 5QWVJ9KPF ࿦ㄉ૗㧪੔⽋োነ␠ೋᐭ⪵㓹ᦑᦠഠ⚕ፚጾᄕ⼏ /+# ᳁၍㐓ᄇખ‫ޕ‬
8+8# 㓹ᦑ㧨㐓ᄇખ㧪ᬁ⃜㗁༺එῶ⡸ᦑዶイ⼏ᛐᤓ‫⽾ޕ‬෴ᔨ␽๰⪵㡨Ꭵ⼏᠄ਛㆄᶉᢔ‫ޟ‬ᑮළඑ⭓‫ޠ‬㧘๰ㆄ㒖⋫㒖ᔮ❋૑ㅍੋ᳁㧘ଖ෴ノゲ␽᱌⚓㒖‫ޕ‬‫ޟ‬ឞᰳ‫ޠ‬გፘද⽋◉ᩘ㧘ᐇᗜⅶ -QKEJK 0#-# ⼏ᑹ⍓⁸ଖḓᒝ‫ޕ‬ᢹ㖸ㄆᚱ๽⼏ਗḓ૭▰⼏ූ㧘⡓⽋⢿⮑⮑༺㦖੸⍓㦖ᓄ─ફც㓹ᦑశૹᾜ㔓ᎍ⼏⛉ਗ‫ޕ‬ᑓცตᅑḩዲ๺ਛ⼏ූ⼏૭▰㗁̌ਏ࡮ᅗ࡮ᑓ㧘⡓ῶ⼏ફ⹜̍‫ޕ‬ᆔḓ⁁᱂⼏भ᱂⼏ਗῆԤ┑ᩘዲ㗁ූ⼏♯ྭ㧘ൔ㗁┑㒖ᇉ⑼⼏ตᑇ㧘ූ᳁㟃⠉੸ᓷ㞯ᓷ☭⼏‫ޕ‬⪵㒖ූឝ㨪᪾ឝ᪾ᶉᢔ⼏㓹ᦑㆄᕕ⮈ଖረᑼ⼏ᕡԥ㧘㗁ූᶡ⽺⼏㜞⭅ྚᓥⵓ‫ޕ‬㧨ᄇખ⼏ફ⹜੠ફ㧪㧔๰⪵ጼᛐ᣽㗁⹚㐳⼏㞯̖㧕
Q᨞㉟ីᝂ቗㧔㧫㧕⼏ූ㧘ᢹᐇ᥅ᄽ⻯⼏̌ኇਪ㗃ᓲᢿ̍༿ᶉ༿໹‫ޕ‬ၒ㓳ᴲ✭㧘༺ᛐ᳁ᚽḓ⁁᱂ᛐᣛ⾟ㅪ⼏ตᑇ❾✥‫ޕ‬㧔ጾᄕ 㧕Q៞⋰൯ᝂ㄰၁◪൯ᝂ㧘ᆔᦝᚱ᚝Ḯ੸㖸╉㊒཰ḓᑨ੸ᩘῆԤ‫⽾ޕ‬ᎍ─ዱᓷᄬ⼏ୢૼ‫ޕ‬̌;QW CTG YJCV[QWGCV̍ኇਃූ⁁⺜㗁ዲ㡀⼏‫ޕ‬㧔ጾᄕ 㧕Qූ⼏ᑟ൵㗁㄰၁◪㧔ጾ㔀ీ࿦⚗ీᑭ⬦ፚᕵศศ㧕⼏⼆ᩊ‫ޕ‬ᅆ዁ᐙᕵ⁔ኇഖඑਪᕵ⍓㧘༎㞯ᇗᐊ౏ነ␠‫ޕ‬ើ᷎⼏⽺๺ㆬᖨሿਏԤცタነᎭᤴ㧘ㄆ㗁ූ⽾タᶖᔨ␽ცᓟ㒖ీ‫ූޕ‬ც᷎⽺ਛ⚓㒖ᷡᒠ⼏㔀‫ޕ‬㧔ጾᄕ 㧕
㨇㎓๼㧦੕ೆ㨉- 17 -

South Wind᷼඙࿖㓙੤ᵹදળᐔᚑ 14 ᐕ 2 ᦬ 5 ᣣ㕍ዋᐕ࿖㓙ℂ⸃⻠ᐳ䊉䊦䉡䉢䊷₺࿖ᄢ૶㙚⸰໧ෳട⠪൐㓸᷼඙࿖㓙੤ᵹදળߢߪ‫ߥ߹ߑ߹ߐޔ‬࿖࡮ੱ࡮ᢥൻߦኻߒߡ⋡ࠍะߌ‫ޔ‬ᔃࠍ㐿ߊ߈ߞ߆ߌߦߥࠇ߫ߣ‫ޔ‬㕍ዋᐕࠍኻ⽎ߦ᷼඙ౝߩᄢ૶㙚⸰໧ࡊࡠࠣ࡜ࡓࠍታᣉߒߡ޿߹ߔ‫ޕ‬╙ 14 ࿁⋡ߩ⸰໧వߪࡁ࡞࠙ࠚ࡯₺࿖ᄢ૶㙚ߢߔ‫ߩ࡯ࠚ࠙࡞ࡁޕ‬㕙Ⓧߪ 385,364 ᐔᣇࠠࡠ‫ޕ‬ᣣᧄ (377,855
ᐔᣇࠠࡠ ) ߣหߓߊࠄ޿ߩ㕙Ⓧߦ⚂ 450 ਁੱ߇૑ࠎߢ޿߹ߔ‫ޕ‬᫪ߣጊ‫⊕ޔ࠼࡞࡛ࠖࡈޔ‬ᄛߦࠝ࡯ࡠ࡜‫ࠔࡧޔ‬ࠗࠠࡦࠣ㨯㨯㨯㝯ജ޿ߞ߬޿ߩ࿖ߢߔ‫ߩ࡯ࠚ࠙࡞ࡁߩߎޕ‬㚢ᣣᄢ૶㙚ࠍ⸰໧ߒ߹ߔ‫ޕ‬⊝ߐࠎߩߏᔕ൐ࠍ߅ᓙߜߒߡ޿߹ߔ‫ޕ‬⸥‫ޓ‬㧝‫ޓ‬ᣣ‫ޓޓᤨޓޓ‬ᐔᚑ 14 ᐕ 3 ᦬ 28 ᣣ㧔ᧁ㧕ඦ೨ 10 ᤨ㨪 11 ᤨ‫ޓ‬㧞‫₺࡯ࠚ࠙࡞ࡁޓޓޓޓޓޓޓ‬࿖ᄢ૶㙚㧔᷼඙ධ㤗Ꮣ 5-12-2㧕‫ޓ‬㧟‫ޓ‬൐㓸ੱᢙ‫ޓޓ‬12 ᚽ㧔ਛቇ 1 ᐕ↢㧕㨪 18 ᚽ㧔㜞ᩞ 3 ᐕ↢⋧ᒰ㧕‫ޓ‬10 ฬ㧔᷼඙࿷૑⠪߹ߚߪ࿷ቇ⠪‫ޔ‬ᚗ޿ߪ᷼඙࿖㓙੤ᵹදળળຬߏኅᣖ㧕‫ޓ‬㧠‫ޓ‬ᔕ൐ᣇᴺ‫ޔࠠࠟࡂ○ޓޓ‬FAX ߹ߚߪ E-mail ߦࠃࠆ↳ㄟ㧔ᔕ൐⠪ᄙᢙߩ႐ว᛽ㆬ㧕
Ԙ᳁ฬ
ԙᐕ㦂
Ԛቇᩞߣቇᐕ
ԛ૑ᚲԜ㔚⹤⇟ภ
ԝࡁ࡞࠙ࠚ࡯ߩࠗࡔ࡯ࠫ
Ԟᄢ૶㙚ࠬ࠲࠶ࡈߦ⾰໧ߒߚ޿ߎߣ
○✦ಾᣣ㧦3 ᦬ 15 ᣣ㧔㊄㧕‫ޓ‬㧡‫ޓޓޓޓޓޓޓ‬᷼඙࿖㓙੤ᵹදળࡏ࡜ࡦ࠹ࠖࠕ෸߮੐ോዪ⡯ຬ‫ޓ‬㧢‫ޓ‬ౝ‫ޓޓ‬ኈ‫ࠝ࠺ࡆޓޓ‬㐓⾨‫₺࡯ࠚ࠙࡞ࡁޓޓޓޓޓޓޓޓޓ‬࿖ߩ⚫੺‫ޓޓޓޓޓޓޓޓޓ‬ᄢ૶㙚ຬߣߩ⾰⇼ᔕ╵‫ޓ‬㧣‫ޓޓޓޓޓޓޓ‬ήᢱ‫ޓ‬ૉߒ੤ㅢ⾌㧔⥄ቛЊ㓸ว႐ᚲ㧕ߪฦ⥄ߢ⽶ᜂߩߎߣ‫ޓ‬㧤‫ޓޓޓޓޓޓޓ‬㓸วᤨ㑆࡮㓸ว႐ᚲ╬ߪ೎ㅜ‫ޔ‬ෳട᳿ቯ⠪ߦ߅⍮ࠄߖߒ߹ߔ‫ޕ‬‫ޓ‬㧥‫↳ޓ‬ㄟ࡮໧޿วࠊߖ‫ޓޓ‬᷼඙࿖㓙੤ᵹදળ‫(   ;ޓ‬CZ  ‫ޓޓޓޓޓޓޓޓޓޓޓޓޓޓޓޓޓޓޓޓޓޓ‬E-mail: ofﬁce@minato-intl-assn.gr.jp‫ ޓޓޓޓޓޓޓޓޓޓޓޓ‬㧔‫ޓ ޥ‬᷼඙⦼౏࿦ ‫ޓ‬᷼඙ᓎᚲౝ㧕- 18 -

South Wind䉴䊁䉞䊷䊯䊮䉴㩷䊊䊦䊚䈱䉝䊜䊥䉦ଢ䉍㩷䋨㪊㪈䋩䇭㪚㪛㪚ࠬ࠹ࠖ࡯ࡧࡦࠬࡂ࡞ࡒ
‫  ᦬ ޣ‬ᣣ‫ ޤ‬ක≮ߩ⸳஻╬ߩ᦭ലᕈߩ⹏ଔ‫଻ޔ‬ஜ߿቟ోߩߚ߼ߩ ᦬  ᣣ એ ᧪‫ ޔ‬ऩ ߩ ⅽ ␕ ߣ  ऩ ᐢႎᵴേ╬ࠍߔࠆ߶߆‫ޔ‬ⅣႺ߆ࠄ᧪ࠆࠬ࠻࡟ࠬ߇ஜߩ㋕ߊߕ߇࠾ࡘ࡯࡛࡯ࠢߩࠣ࡜ࡦ࠼࡮࠯ࡠ㧔࠹ࡠ੐ ᐽߦ෸߷ߔᓇ㗀ࠍ⎇ⓥߔࠆߚ߼ߦ㐳ᦼߦࠊߚࠆ⺞ᩏࠍⴕߞߚࠅߒ߹ߔ‫ࠞ࡝ࡔࠕޕ‬࿖ౝߢߪ %&% ߪ ઙߩ⃻႐㧕߆ࠄขࠅ㒰߆ࠇ߹ߒߚ‫ࠢ࡯࡛࡯ࡘ࠾ޕ‬Ꮢᐕߩࠝࠢ࡜ࡎࡑᏒߩㅪ㇌᡽ᐭࡆ࡞῜⎕੐ઙ߿ߟ޿ߎ
ߪ⾏ᤃ࠮ࡦ࠲࡯〔ߦᣂߒ޿ᑪ‛ߣ‶†⠪ߩᘨ㔤⎼ࠍߩ೨࠾ࡘ࡯࡛࡯ࠢᏒߢ⿠߈ߚ⾏ᤃ࠮ࡦ࠲࡯ࡆ࡞ߩ࠹
ᑪߡߡ‫߇ߣ߮ੱޔ‬ౣ߮቟ᔃߒߡ⸰ࠇࠆߎߣߩߢ߈ࠆ
ࡠ੐ઙߩᤨߦኻᔕߒ߹ߒߚߒ‫ޔ‬ᶏᄖߢߪ଀߃߫‫ޔ‬႐ᚲߦߒࠃ߁ߣ⸘↹ߒߡ޿߹ߔ‫߽ߢޕ‬ᱷᔨߥ߇ࠄ‫ ޔ‬ᐕߩ࿾ਅ㋕ࠨ࡝ࡦ੐ઙߩᤨߦ᧲੩ߦ %&% ߩⷐຬࠍ⑳ߚߜ߇‫ޡ‬቟ో‫ߣޢ‬ᗵߓࠆߦߪ߹ߛᤨ㑆߇߆߆ࠅߘ ㅍߞߡ޿߹ߔ‫ޕ‬߁ߢߔ‫ࡠ࠹ޕ‬੐ઙ߆ࠄ߭ߣ᦬⚻ߞߚߎࠈ‫ ޔ‬ᱦߩࡈ੹ᣣ‫ⴕࡠ࠹ߥ߹ߑ߹ߐޔ‬ὑߦട߃ߡࡃࠗࠝߩ࠹
ࡠ࡝࠳Ꮊߩ૑᳃߇὇ߘ∛ߦ߆߆ࠅᱫ੢ߒߚߎߣߢߎ ࡠⴕὑࠍᔃ㈩ߔࠆੱ߇Ⴧ߃ߡ޿߹ߔ‫ޕ‬ኾ㐷ኅߩਛߦߩ␠ળߦߪᣂߚߥਇ቟߇↢߹ࠇ߹ߒߚ‫߫߃଀ߪ ޿⛯ߦࠇߎޕ‬ᄤὼ∧╬߇ࠕࡔ࡝ࠞߦኻߒߡ࠹ࡠ࡝ࠬ࠻߇
ߡ࠾ࡘ࡯࡛࡯ࠢᏒߣࡢࠪࡦ࠻ࡦ &% ࿾඙ߢ߽὇ߘ∛ ૶޿ߘ߁ߥ࠙ࠖ࡞ࠬߛߣ⼊๔ߔࠆੱ߽޿߹ߔ‫ᦨޕ‬ᓟߦ߆߆ࠆੱ߇⃻ࠇ‫ޔ‬὇ߘ∛ߩ࠙ࠖ࡞ࠬࠍ฽߻ᕋߒ޿ ߩᄤὼ∧ᖚ⠪ߣᕁࠊࠇࠆࠤ࡯ࠬ߇࠰ࡑ࡝ࠕߢ⏕⹺ߐㇷଢ‛߇⏕⹺ߐࠇߚߎߣߪੱ߮ߣߩᕟᔺᔃࠍ߆߈ߚ ࠇߚߩߪ  ᐕߢߔ‫ޕ‬ᄤὼ∧ߩᠡṌ߇ት⸒ߐࠇࠆ
ߡ‫৻ޔ‬ㇱߩੱߪ࠹ࡠ࡝ࠬ࠻߇ౣ߮ࠕࡔ࡝ࠞߦ᡹᠄ࠍ ߣߘߩ੍㒐ធ⒳ߪ߽ߪ߿ᔅⷐߥߊߥࠅ‫ߢࠞ࡝ࡔࠕޔ‬઀ដߌߡ߈ߚߩߛߣାߓᆎ߼߹ߒߚ‫ߩߘޕ‬ᓟ‫⵾ߩࡦ࠴ࠢࡢߪ ∛∉ޔ‬ㅧߪ⃻࿷ߐࠇߡ޿߹ߖࠎ‫੹ޕ‬ᣣ‫ࠕޔ‬▤ℂ੍㒐࠮ࡦ࠲࡯㧔%&%㧕߿ߘߩઁߩ᡽ᐭߩᯏ㑐ߦ ࡔ࡝ࠞߩක⠪ߩᄢඨߪᄤὼ∧ᖚ⠪ࠍ⷗ߚߎߣ߽ߥ
ࠃߞߡᣂߚߥ⚦⩶ࠍ૶ߞߚ࠹ࡠⴕὑ߇⏕⹺ߐࠇࠆߎ ߊ‫ޔ‬ᴦ≮ߩ⚻㛎ߪ߽ߜࠈࠎ޽ࠅ߹ߖࠎ߆ࠄ‫ߒ߽ޔ‬ᄤߣߪߥ߆ߞߚ߽ߩߩ‫ޔ‬዁᧪ߎ߁ߒߚ⚦⩶╬ࠍ૶ߞߚ ὼ∧ߩ∛ේ⩶ࠍ૶ߞߚ࠹ࡠⴕὑ߇ⴕࠊࠇߚࠄࠕࡔ࡝
ࠞߪᒙ޿ߣߎࠈࠍ⓭߆ࠇ‫ࠂߒߢ޿ߥ߽ࠅ߹ߚߣ߭ޔ‬࠹ࡠ߇ࠕࡔ࡝ࠞࠍⷅ߁น⢻ᕈࠍ⠨߃ࠆੱ߇ᄙߊߥࠅ
߁‫ޕ‬߹ߒߚ‫ޕ‬
ߢ߽߽ߒ߽ߘߩࠃ߁ߥߎߣߦߥߞߚࠄ‫ޔ‬%&% ߪࡢߎࠇ߹ߢ %&% ߣ޿߁ᯏ㑐ߪᄙಽࠕࡔ࡝ࠞ࿖ౝࠃ
ࠢ࠴ࡦࠍ⵾ㅧߔࠆߚ߼ߦࠨࡦࡊ࡞ߣߒߡ⎇ⓥቶߦ଻
ࠅ߽ᶏᄖߢߩᣇ߇ߘߩሽ࿷ߦߟ޿ߡࠃߊ⍮ࠄࠇߡ޿▤ߒߡ޽ࠆᄤὼ∧ߩ࠙ࠖ࡞ࠬࠍឭଏߔࠆߎߣ߇ߢ߈
ߚߣ⸒߃ࠆ߆߽ߒࠇ߹ߖࠎ‫੹ޕ‬࿁‫ޔ‬὇ߘ∛࠹ࡠߩ⺞ᩏߦੱ߮ߣ߇ᒝ޿㑐ᔃࠍ␜ߒߚߎߣߢ %&% ߽ࠕࡔ࡝ ߹ߔ‫ ߡߒߘޕ‬%&% ߩᜬߞߡ޿ࠆ࠺࡯࠲ߣኾ㐷⍮⼂߇⌀ߩᢇ޿ߦߥࠆߢߒࠂ߁‫੹߇ࠇߘޕ‬ᣣ %&% ߇ੱ߮ߣࠞߢߩ⍮ฬᐲ߇਄߇ߞߡ߈ߚࠃ߁ߢߔ‫ޕ‬ߩᒝ޿㑐ᔃࠍ㓸߼ߡ޿ࠆℂ↱ߢ޽ࠅ‫ޔ‬᡽ᐭ߇੹߹ߢ
%&% ߪ  ᐕߦ‫ߦࡦ࠙࠲ࡦ࠙࠳ߩ࠲ࡦ࡜࠻ࠕޔ‬޽ࠆࡇ࡯࠴࠷࡝࡯ㅢࠅߦᑪߞߡ޿ߚࡏ࡜ࡦ࠹ࠖࠕ࡮ ᷦߞߡ޿ߚ⸳஻ᛩ⾗⾌ࠍߎߎߢ಴ߔ᳇ߦߥߞߚℂ↱ࡆ࡞ߩ  㓏ߩ‫ޡ‬೨✢ࡑ࡜࡝ࠕ࡮▤ℂዪ‫߇ޢ‬㐽㎮ߐࠇ ߢ߽޽ࠅ߹ߔ‫ޕ‬ߚ〔ߦೋ߼ߡࠝ࡯ࡊࡦߒ߹ߒߚ‫ᦨߪ࡯࠲ࡦ࠮ߩߎޕ‬ೋ‫ޡޔ‬વᨴ∛࠮ࡦ࠲࡯‫ߣޢ‬ฬߠߌࠄࠇ‫ޔ‬ᓟߩ  ᐕߦ‫▤∛∉ޡ‬ℂ࠮ࡦ࠲࡯‫ߣޢ‬ฬ೨߇ᄌࠊࠅ‫ ߦᦝޔ‬ᐕߦߪ‫▤∛∉ޡ‬ℂ࠮ࡦ࠲࡯࠭‫ޢ‬㧔ⶄᢙ㧕ߦᄌࠊࠅ߹
ߒߚ %&% ߪೋ߼‫ࠞ࡝ࡔࠕޔ‬วⴐ࿖ߣߘߩ࿖᳃ߘߒߡ
ᚢ࿾߆ࠄᚯࠆ౓㓌ߚߜࠍࡑ࡜࡝ࠕ╬ߩᾲᏪߩવᨴ∛߆ࠄ቞ࠆߚ߼ߦ‫↢ⴡⴐ౏ޔ‬੐ോዪ㧔2*5㧕ߩ৻ㇱߣߒߡ⸳┙ߐࠇ߹ߒߚ‫ ޕ‬ᐕ‫ޔ‬%&% ߪ  ࠼࡞ߣ޿߁
ᒻߛߌߩᴺ⊛ᡰᛄࠍߔࠆߎߣߢࠕ࠻࡜ࡦ࠲ߩࠢ࡝ࡈ
࠻ࡦㅢࠅߦ޽ࠆ  ࠛ࡯ࠞ࡯ߩ࿯࿾ࠍࠛࡕ࡝࡯ᄢቇ
߆ࠄ⼑ࠅฃߌ‫੹߇ߎߎޔ‬ᣣߩ %&% ߩࡋ࠶࠼ࠢࠜ࡯࠲࡯
ߣߥߞߚߩߢߔ‫ ޕ‬ᐕએ᧪‫ޔ‬%&% ߪ૗⊖ਁߩሶߤ߽ߦ੍㒐ធ⒳ࠍߒ‫ޔ‬ᄤὼ∧ࠍᠡṌߒ‫ߩ╬࠭ࠗࠛޔ‬ᣂߒ޿∛᳇ࠍ⊒⷗ߒ‫⥌ߩઁߩߘޔ‬๮⊛ߥࠕࡈ࡝ࠞߩવ
ᨴ∛ࠍ⺞ᩏߒߚࠅߒߡ߈߹ߒߚ‫ޕ‬ᓐࠄߩ࠺࡯࠲߿ኾ
㐷⍮⼂ߪߎࠇ߹ߢ਎⇇ਛߢᄙߊߩ๮ࠍᢇߞߡ߈߹ߒ
ߚ‫ޕ‬੹ᣣߩ %&% ߩᓎഀߪવᨴ∛ࠍ㒐ߋߛߌߢߪߥߊ
ߥࠅ߹ߒߚ‫ޕ‬%&% ߪ∛㒮ߢ߽ߥߌࠇ߫⎇ⓥߛߌࠍߔࠆᯏ㑐ߢ߽޽ࠅ߹ߖࠎ‫ޕ‬ᓐࠄߩ઀੐ߪ౏౒ߩஜᐽ⁁ᘒࠍ⋙ⷞߒ‫⺞ޔ‬ᩏࠍߒ‫ߩߣ߮ੱޔ‬ஜᐽࠍ቞ࠆߚ߼ߦ
ஜᐽ⊛ߥ⠌ᘠࠍ᳃㑆ߦᐢ߼ࠆߎߣߢߔ‫ޕ‬%&% ߇ࠗࡏ࡜∛ߣᚢ߁ߚ߼ߦⷐຬࠍࠩࠗ࡯࡞ߦᵷ㆜ߒߚᤨߦߪ 㨪  ㅳ㑆ߩ㑆ߦ  ੱߩᱫ੢⠪߇಴߹ߒߚ‫ޕ‬%&%ߦࠃࠆ⷗Ⓧ߽ࠅߢߪߘߩหߓ  㨪  ㅳ㑆ߦࠕࡔ࡝ࠞ
࿖ౝߢߪ  ੱએ਄߇ࠛࠗ࠭ߢᱫߦ‫߇ੱ  ⚂ޔ‬⥄Ვ߿Ვੱߦࠃߞߡ๮ࠍ⪭ߣߒߡ޿ࠆ⸘▚ߦߥࠆߘ߁ߢߔ‫ޕ‬%&% ߇ࠛࠗ࠭‫᥸ޔ‬ജ‫ޔ‬༛ᾍ╬߇ੱ߮ߣߩஜ
ᐽࠍ⪺ߒߊ⢿߆ߔ߽ߩߣߒߡ⷗ߡ޿ࠆߦ߽㑐ࠊࠄߕ‫ߩࠄࠇߎޔ‬໧㗴ߦ㑐ߒߡ౏౒ࠍᢎ⢒ߔࠆߚ߼ߩࡊ
ࡠࠣ࡜ࡓߩ੍▚߇‫ޔ‬᡽ᐭߩ੍▚෼ᡰࠍวࠊߖࠆߚ߼
ߦߤࠎߤࠎࠞ࠶࠻ߐࠇߡ޿߹ߔ‫ࠞ࡝ࡔࠕޕ‬᡽ᐭ߇੹࿁‫ޔ‬%&% ߦኻߒߡ߿ߞߣ੍▚ࠍഀߊ᳇ߦߥࠅ߹ߒߚ
%&% ߪ߹ߚ‫ࠞ࡝ࡔࠕޔ‬࿖ౝߪ߽ߜࠈࠎ‫ޔ‬਎⇇ਛߢ ߇‫ޔ‬%&% ߪߎࠇ߹ߢ㐳޿ߎߣ᡽ᐭߩេഥߩᔅⷐᕈࠍ
⿠ߎࠆἫጊߩྃἫ‫ޔ‬ᵩ᳓‫ޔࡦ࡯ࠤ࡝ࡂޔ‬࿾㔡‫῜ޔ‬ᒢ ᳞߼ߡ߈ߚߩߢߔ‫߇ߜߚ⑳ޕ‬ஜᐽߢ቟ోߥⅣႺߢ↢ߩ῜⊒╬‫ޔ‬ᄤἴ‫ੱޔ‬ἴߦࠃࠆ✕ᕆ੐ᘒߦᔕߓ߹ߔ‫ ޕ‬ᵴߒߡ޿ߌࠆࠃ߁ߦ %&% ߇ߎࠇ߆ࠄ߽㐳޿ߎߣᵴべἴኂᤨߦ߅޿ߡ %&% ߪኾ㐷ᛛⴚ㕙ߩេഥ‫ޔ‬ஜᐽ෸߮ ߒߡߊࠇࠆߎߣࠍᦸߺ߹ߔ‫ޕ‬- 19 -

South Wind

A Letter from the U.S.A. (31) The CDC

Harumi STEPHENS[December 16, 2001]
Since the 11th of September, 795,763 tons of building
debris and 148,492 tons of steel were removed from groundzero in Manhattan, New York. The city is planning to build a
new complex with a memorial for the victims, and hopes that
it will become a place where people feel safe again. Unfortunately, we are still far from feeling safe.
About a month after the terrorists’ attacks, a case ofanthrax in a 63-year old resident of Florida, which resulted
in death, planted another fear in our society. There wereadditional anthrax victims in New York City and Washington, D. C. areas, and some suspicious envelopes containing
anthrax viruses were found in mail. This caused some of us
to believe that the U.S. was again under attack by terrorists.
Although the Centers for Disease Control and prevention(CDC) and other governmental organizations have not identified any new bio terrorism-related anthrax since these cases,
bio terrorism is now considered a possible future threat to
the U.S.
Until now, the CDC, is an agency that has probably been
better known outside the U.S. than in its own country. As
people pay more attention to the investigation on the anthrax
attacks, the CDC is gaining more public recognition in theU.S.
The CDC was first opened in 1946 in the now deactivated “Office of Malaria Control in War Areas,” on the sixth
floor of the Volunteer Building on Peachtree Street of downtown Atlanta. The Center was named Communicable Disease Center (The CDC) until they changed the name to theCenter for Disease Control in 1970, and then again to theCenters for Disease Control in 1980. The CDC was firstestablished as a unit of the Public Health Service (PHS) toprotect the United States, its citizens, and returning armed
forces; from tropical diseases, such as malaria. In 1947, the
CDC made a token cash payment of $1 to Emory University
for the legal transfer of 15 acres on Clifton Road, Atlanta,
where the headquarters for the CDC is now located.
Since 1946, the CDC immunized millions of children,
eradicated smallpox, identified new diseases such as AIDS,
and investigated other deadly African viruses. When threatening outbreaks occur, the CDC is called to investigate.
Their data and expertise save many lives worldwide.
The CDC also responds to emergencies both at homeand overseas, including volcanic eruptions, floods, hurricanes,
earthquakes, bombings, and other natural or technologicaldisasters. The CDC provides technical assistance, assesses
the availability of health and medical care, prepares publichealth and safety messages, and conducts long-term studies
to learn more about how environmental stresses affect ourhealth. Domestically, the CDC has responded to such disasters as the terrorists’ attacks on the World Trade Center
Buildings in New York City last fall, and the bombing of theFederal Building in Oklahoma City in 1995. Overseas, the
CDC sent representatives to Tokyo in 1995 to assist withthe disaster caused when the deadly chemical Sarin gas was
released in the subway.
Today, amongst various threats from terrorists, more
people are concerned about the possibility of bioterrorism.
Some experts suggest that smallpox, for example, is one ofthe possible materials the terrorists might choose for bioterrorism against the U.S. It was 1977 when the last victim ofsmallpox was reported in Somalia. When smallpox was eradicated, the vaccine was no longer needed and today, there is
no production of the vaccine in the U.S. Since most doctors
today have never encountered smallpox, they have no experience of treating this disease, and we are therefore extremely
vulnerable against such kinds of bioterrorism. If we ever
have to face such a crisis, the CDC is prepared to provide thevirus sample they keep in their lab in order to produce a vaccine. Their data and expertise will be our true lifesaver. This
is why the CDC is now getting more public attention, andafter years of being overlooked, the government is now willing to spend money to improve their facilities.
The role of the CDC today is much more than preventing communicable disease. The CDC is neither a hospital
nor primarily a laboratory. Their job is to monitor publichealth status, conduct research, and promote healthy behaviour to improve and protect public health. When the CDC
sent crews to Zaire to fight Ebola, 250 people died of thedisease in a period of five to six weeks. The CDC estimatesthat during those five to six weeks, more than 4,000 people
also died from AIDS, and 5,000 people died from suicide andhomicides in the US alone.
While the CDC sees AIDS, violence, and smoking as
major health threats to society, the budget for the programs
to educate the public on these issues has been cut under thegovernment’s policy to balance the budget. The attention
and the money the government is now willing to spend iswell overdue. Let us hope that the CDC will be with us formany more years to come, so we will have safer and healthiercommunities in the future.

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South Wind⢙ᔮᨮ⦼㧔31㧕The CDC*CTWOK56'2*'05
㨇12 ၚ 16 ᥅⦼㨉 ፊᡆ㧘ᚯᎿඕ☻⼆ᆝᚽቬᘕᓧᶈ㧘㓝ቬᚽ⧃⇗⼏㡨ᓮ
9 ၚ 11 ᥅ ෴ ᦳ㧘 ၎ 795,763 ᱄ ⑲ ᑌ ᕈ ଂ ᚽ 148,492
᱄㐕㗡⽾៰၎ತㄟ⑯㧔911 ⸙ૄ⹜ᒝԤ㝫㧕⴩ᕪ‫៰ޕ‬၎஍ዶイᩊ⋁ცᬁ㓈⑲ᄚઉነଦᚽಒ∳┍㧘ᔒ㣨ದ⧃஼൘၁ᕵ㧘⃜ᶏ⽋⽾ਗ᪋ᑚᑧᤴᢹ❥ᖨ໘ौ⼏౸᪳၁ᕵ‫ޕ‬⢙ᔮᔮဝ─ફ⼏ゎ㊎ᕈႧἏᎳㆬḷነଦවᆊਗ๟
ᚽ㖸ᶖᔨ─ફ⼏៰၎မฉᎍથነଦ⸙ૄਗ๟⢿ᕵ㒖तສ⼏၁ᕵ㧘ც੹⠉㧘1995 ቯตᅑ⚌Όਗ๟ CDC ൯Ⴃ⇗ຎ;‫ޕ‬ᔂ㗁ॼ⨆๾໘ㄆረ୉ൔඑ☮ᾫᶏ⼏ᛐ኎‫ޕ‬911 ⸙ૄਗ๟ᦳඑୢၚ㧘୿ⴼᚢེᎳ 63 ᭾⼏ᨆ❥㒖ᑟ␠‫ޕ‬ノᦠ⦹᳁㧘⨆㒖෴ᔨ⼏⸙ૄ⹜ᒝጱ⠉❥ᢿ⃜Პથ๰ḓඨ⭡↪㖆ፓ᫔ㆄລエ㒖ઉ⼏㖸⧃‫ޕ‬෴ᦳც៰၎ᚽ
㟋⣻⑯ศ੸त౮─Ԥ⭡↪㖆ઉ➏቗㧘ើ⭡↪㖆᛼⭋⼏⸙ૄ༘๟⡞❥ᢿ❥થ༹༹㧘එ૗Ⱟ❥ḓ᱂⸙ૄ⹜ᒝ⃜᳁რ⢄ც⢙ᔮ─ફ‫ޕ‬ၒ㓳෴ᦳცᱶ๊ᎍથ㧔CDC㧕ᚽඑਪዶイሼ⾼⍴༺რㄝ᱂ើ⭡↪㖆༘๟㧘ᔂ㗁तノඑફ㤀⸙ૄ⹜ᒝ‫ޕ‬ᑟ␠ᅆዋᓮც⢙ᔮᔮဝῶ㓳⁜᛼⭋␽㗁ದᎍጱඑ‫ޕ‬ᕻᦳ⼏ῶ㓳⁜➏቗㗁 1977 ቯᴜἏᚢ౟─
Ԥ⼏‫ޕ‬ῶ㓳⁜ᯐ⸼஼౾஼ਅ෴ᦳ␽⍴㚞ൔᢹῶ㓳⁜ᐨ૤࿧ᄾବᎪ㧘൯␽⍴༺ᎅ☻዁೓‫ޕ‬ᴲᗀ⢙ᔮ─ફῶ㓳⁜᛼⭋⸙ૄਗ๟㧘ᬁᦳᗀ㖸ໃ⼆भ‫ޕ‬૗Ⱟ▸⪵⢙ᔮრ⢄─ફ᛼⭋⸙ૄਗ๟⼏ㄆረૼタነ‫ޕ‬ᴲᗀ─ફኇᎪ⒊⿲㧘ც CDC ⼏౸᪳ც✭ጱᔨ CDC ⼏ళᔑც⢙ᔮᔮဝᚽ੹⠉⼏ጙళᬺᚢ㓝⿈㒖ῶ㓳⁜᛼⭋ㄆ෴༎཰᫪ᖨ⼏౸᪳⼏ឳᛐ㧘CDC ᜬ᜕⼏ጙタ⹣㧘⸙ૄਗ๟ᦳದጙళᬺነነᚯ੕‫ޕ‬
CDC 㗁 1946 ౟⫥㓳ነ⼏ᎍથ⼏ Peachtree ነ⍍ Volunteer ଦ 6 ଦ⼏ᔨख᠗㡠⎙ው⭈⾼ᶧᦳ⼆⟴⼏‫ޕ‬ノᛐ⼏⚗␽ᠣ㒖ᾖ૝‫ޕ‬ኇ␽㗁❥ᢿᢹ CDC ⬬⚓⾼ᑝ⼏ው༂㧘൯㗁ዶイᒂ⚓ᢹ CDC ⼆ᆝ⺃ᓓ⼏ው༂‫ޕ‬
ᦠῶ CDC ⼏ᕵ༎෥㖸คค㗁࿧ᄾ൘ඨ᛼‫ޕ‬CDC ዽళᔑ㗁൘ඨ᛼ᎍથ‫ޕ‬1970 ቯෘళ⪵ᱶ๊⎙ውᎍથ㧘1980ቯෘళ⪵ᱶ๊ᎍથ㧔㣨ᣇ㧕
㧔CDC㧕‫ޕ‬㤘ൔ⪵⢙ᔮᔮ㈪ᚽ⽾ᔨखᜰᩘ⼏❥ᚯᎿ࿧ᄾ൘ඨ᛼ᝬᥲ‫ޕ‬㗁ᏋᎭኰફਗᥲ⭈⼏㧔PHS㧕⼏එୢⰯਾሼᦝ‫ޕ‬1947 ቯ෴ 1 ⢙ခ⼏㓊⥽ଌ႖⽾ Emory ነ௭ವ⺜ 15 ມ⿥⼏ヨ੸㧘൯␽㗁ᦠῶ⼏ CDC ᖥ૗‫ޕ‬CDC1948 ቯ෴ᩘ⪵ᣇὑ፲㓈ḝᚯᎿ࿧ᄾବᎪ㧘⪵ᯐ⸼ῶ㓳⁜㧘─Ԥⓐᓛ᛼⭋ศઉ᛼⭋㧘౸᪳ឝᎵ൘ඨ᛼ᕵ┑㒖タነ⼏ᕡԥ‫ޕ‬㤚ᢿᜬ᜕⼏㖸㗁ඕ၇൯㖸㗁౸᪳ଖ‫ޕ‬㤚ᢿ⼏㤘ൔ၁ᕵ㗁㈨▻ᚽ〒⥁⦹᳁ቬᘕᒷ⿲㧘஼൘ኈ㡨༺ᣓ཰ቬᘕ⼏ફ⹜ᭈ㒠‫ޕ‬
CDC Ⴃᑟ␠᱂የඣᎅ☻ Ebola 㧘5 ̆ 6 Ꮄᚢ᫔㒖 250 ❥‫ޕ‬ცឳഖ 5 ̆ 6 Ꮄᚢ⢙ᔮᔮဝ─ફ㒖ᚽ CDC ᶈᩊतឳነ
၎ 4000 ❥෴⽺ⓐᓛ᛼᫔቗㧘ᚽነ၎ 5000 ❥๰ᓷᆢᚽ㤚ᆢਗ๟ㆄ᫔⯗‫ޕ‬ၒ㓳 CDC ㈨▻౲Ꭵⅇ੓❥ᖨቬᘕ⼏ⓐᓛ᛼㧘⠀⮈㧘☄౫ศ⒊⿲㧘ᔂ༎཰ቬᘕᭈ㒠Ꮛᘓ❗࿜⼏࿧㤗⡓ቯ⢿ⅶࢽฃ‫ᦠޕ‬ቯ⢙ᔮዶイᎡ཰ᑝ฿᱂

ነᬩᣇ⽎ᚽ዁೓ይᾖ㒖ᶡᣇફ಑‫ޕ‬
CDC ⨆㒖ც⢙ᔮᔮဝⲁᇗ⹜ᒝ෴⠉㧘ᢹᑷ㗅శ੸─ફ⼏⻁⴫ፉ─㧘ດ㇌㧘ጧᰳ㧘੸ኴ㧘ᆊ⿠වᆊศῶლ㧘❥ლᚯᎿశᎪግဇ⹜ᒝ‫ޕ‬ლნ─ફᛐ㧘CDC ᚯᎿቶቲ⺬☭⼏౲Ꭵૼ㧘ᄽ⚓㒖౏ CDC ⼏࿧㤗㚟‫ޕ‬ኇ൯㗁 CDC
ᶏ⽋ㆡ⮈⼏Ảᗀ‫ූޕ‬ᢿ⽋ᫎ CDC ᦠᦳ౮஠⪵㓝ሯቬᘕ⧃⇗⼏ફ⹜᪋ᑚᕵෘነ⼏ᕡԥ‫ޕ‬
㨇㎓๼㧦੹㡆㨉

- 21 -

South Wind✬㓸ᓟ⸥࠹࡞㧩ࠕࡆࡉߦ૑߻෹ੱ߆ࠄᐕ⾐⁁߇ዯ޿ߚ‫ޕ‬᳃ᣖ㑆ߩᷓ޿ᘾߒߺࠍ⋡ߩ޽ߚࠅߦߒߡ‫ޔ‬Ᏹߦ࠹ࡠߩേ
߈ߦࡆࠢࡆࠢߒ‫ޔ‬๺ᐔ߳ߩ⛘ᦸᗵߩᷗߦ޽ࠅߥ߇ࠄ‫ߩ߆ޔ‬࿾ࠍ෰ࠆ᳇ߦߪߥࠄߥ޿ߣ޿߁‫ޕ‬૑ੱ৻ੱ߭ߣࠅ
ߩᦶࠄ߆ߐ‫ޔ‬ఝߒߐ߇ሜߒ޿߆ࠄߛߘ߁ߛ‫ޕ‬ߘࠇ߶ߤᗲߔߴ߈ੱߚߜ߇‫ޔߡߒ߁ߤޔ‬㓸࿅ߦߥࠆߣᘾᖡࠍ߻߈಴ߔߩߛࠈ߁㧫ߎࠎߥන⚐ߥ⇼໧ࠍᛴߊߩߪ‫߇⑳ޔ‬ᐔ๺ߥ↢ᵴߦᘠࠇ߈ߞߚᣣᧄੱߛ߆ࠄߛࠈ߁‫ߦߐߒ⽺ޔࠅߚࠇࠄߌߟ߼∩ߊߤ߭ߦ߆⺕ޕ‬㘫߃ߚࠅߔࠆ⚻㛎ߦਲߒ޿⠪ߩ቟ㅺߥ⠨߃ᣇߥߩߛࠈ߁߆‫ޕ‬ᗐ௝ࠍ⛘ߔࠆᖤᗌߥႺㆄߦ༎ߋੱߚߜ߇↢߈ߡ޿ࠆ਎⇇߇޽ࠆ‫ޕ‬࿾⃿ߦߪ‫ޔߦࠄ߇ߥࠇ߹↢ޔ‬ਇᐔ╬ߥ਎⇇ࠍฃߌ౉ࠇߑࠆࠍᓧߥ޿ੱ߇ᄢ൓૑ࠎߢ޿ࠆ‫ޕ‬⥄ಽߩᐘㆇࠍᗵ⻢ߔࠆ⸽ߣߒߡ‫ޔ‬ᖤߒ޿ੱߚߜߩᚻഥߌߦߥࠈ߁ߣ‫ޔ‬ഠᖡߥⅣႺߦりࠍ߅޿ߡ௛޿ߡ޿
ࠆࡏ࡜ࡦ࠹ࠖࠕ߽ߚߊߐࠎ޿ࠆ‫ޕ‬
5QWVJ 9KPF ߦነߖࠄࠇࠆ⸥੐ߩ⊒ା⠪ߪ‫ޔ‬᭽‫ߥޘ‬࿖߆ࠄ‫ޔ‬ฦ࿾ߩੱߚߜߩ↢ᵴ߱ࠅ߿⇣ߥࠆ⠨߃ᣇࠍવ߃ߡߊࠇߡ޿߹ߔ‫ޕ‬୘ੱ߇ᘠࠇⷫߒࠎߛᏱ⼂ߢߪ᷹ࠇߥ޿㆑๺ᗵࠍస᦯ߔࠆߡ߇߆ࠅߣߥࠆࠃ߁ߥౝኈࠍ
߽ߞߚᛩⓂࠍᦼᓙߒߡ޿߹ߔ‫ߩੱઁޕ‬༑߮߿ᖤߒߺߩᩮḮࠍℂ⸃ߔࠆߚ߼ߦߪ‫ߤ߶ࠃޔ‬ᄢ߈ߥⷞ㊁ࠍᜬߚߥߊߡߪߥࠄߥ޿ߩߢߒࠂ߁‫ޕ‬ᚢ੎‫⽺ޔࡠ࠹ޔ‬࿎‫ޔ‬㘫߃߇ߥߗ⿠ߎࠆߩ߆㧫ߎ߁ߒߚਇᐘ߆ࠄੱ㘃߇⸃᡼ߐࠇࠆߚ߼ߦ‫߈ߢߩߜߚ⑳ޔ‬ࠆߎߣߪ૗ߥߩ߆㧫ᄢઔߥ⋡ᮡߛߣ╉ࠊߥ޿ߢߊߛߐ޿‫ޕ‬ᐔ๺ߢ੕޿ߦ╉ߺࠍ੤ߒว߃ࠆߩ߇ℂᗐ␠ળߛߣ
⺕߽߇ᕁߞߡ޿ࠆ㒢ࠅ‫ޔ‬ᚻࠍ៤߃ߡ‫⋡ߩߎޔ‬ᮡߦะ߆߁ߩ߇޽ߚࠅ߹߃ߢߪߥ޿ߢߒࠂ߁߆‫ޕ‬
5QWVJ 9KPF ߩ᷷߆޿㘑߇‫ᧄޔ‬ᐕ߽⺒⠪ߩᔃߦዯ߈߹ߔࠃ߁ߦ‫ޕ‬ᑪ⸳⊛ߥᗧ⷗੤឵⚕ߣߒߡ‫ޔ‬5QWVJ 9KPF
ࠍߏᵴ↪ߊߛߐ޿‫ߏߩ߹ߐ⊝ޕ‬ᛩⓂࠍ߅ᓙߜߒߡ޿߹ߔ‫ޕ‬✬㓸㐳‫ޓ‬ਛ㊁‫⟵ޓ‬ሶ

Post-script
I received New Year’s greetings from a Japanese friend who lives in Tel Aviv. Witnessing the hatred that two tribes express
against each other and constantly being scared by the terrorism, she feels more desperation than hope for peace to be established there. Yet, she says that she wouldn’t think of leaving Israel. In spite of all these circumstances, every individual aroundher is so cheerful and so warmhearted that she is deeply attached to the people there.
Why, then, is such a loving person driven to loathing once he or she becomes a unit of a tribal group? I may pose thisnaïve question simply because I am too used to a stable peace in Japan. Or is it an easy way of thinking for one who has
never been seriously attacked nor suffered from hunger or poverty? There are people who are hardly living in an unimaginable
misery. Many are born to be far from human equality in this world. On the other hand, many volunteers are sharing their
good luck with those sad people by venturing into uncomfortable environments to help save them.
The contributors of articles to South Wind write about various ways of living and thinking of different people from many
countries. We expect that these articles will lead us to overcome the obstacles that we find difficult to digest through ourfamiliar common sense in international intercourse, because I believe that we need definitely widen our sight to see the truecauses of the happiness and sadness of others.
What triggers wars, terrorism, poverty and starvation? What can we do to rid human society of them? Please don’t laughat me for holding an idealistic ambition. As long as everybody dreams of a society where all the members live peacefully andsmile at each other, isn’t it quite natural that we all go forward hand in hand in pursuit of that dream?
Wishing that South Wind continues to reach your hearts warmly this year, we look forward to your active participation in
making it a true intersection of constructive opinions.
Editor in Chief: Yoshiko NAKANO- 22 -

South Wind࿦ㄉ≂⦼ᑓცጧᕈ⇛ஜ㧔6'. #8+8㧕⼏ᶢ༰◉ᩘ㒖ᢪቯ⸅‫ޕ‬ၒ㓳ᦴ㛳㈪ᔿ኎ฟ೷㧘዁᪾⪵⸙ૄ⧓ᓲ⼏૤ᒝḓ᱂થᆆ㧘ᢹᚽጼป⓰෥዁⫳᧘㧘ᔂ㗁ᣰ㓉๰✭ㆄᥦફትख़ဵ⡸⼏भ㓊‫ޕ‬㤚ற⢿㗁๰⪵⡿㈪ᢿ⼏ⲁᏨ‫ޔ‬㍋ភ᢬❥㖸᥉ት⡸‫ޕ‬ͳኇഖສ਱᳁タጽ⺜̌ី̍❥ᢿ㧘⪵άᜂ᳁༺㣮ᅯ኎⼏ଗฟነ೷ᬞ㧫൯ୄ㗁෥⁔㒠ᚽጼફ⹜⼏᥅੔❥ཅ᳁
༺ኇᎪ㈬ᴁ⼏ᄗ⺬᧙㧍⍴༺዁ᾜ⁔ଗ㔡␭ㅟ㧘⍴༺๰ᵢᤚㆄṑ஧⼏❥ᢿ⼏⧃ย⼏भ㓊᧙㧍੸⊕⽺⃜༺タ⻯❥ᢿცᶡ㓊भͳ⼏ਊᒷ⿲๺㧘⪵㒖ફ⿈ㆄዌᅍ㧧༺タ⻯❥┑ફ≂㧘ゲ㖸⺜㖸ବ㖊㖸ጼศ⼏ફ⿈᪋ᑚ‫ޕ‬㓳ㆄ㧘⪵㒖ḓ੻ᓷᄬ⼏ଆႰ㧘ცౕ༚⼏᪋ᑚᎍ၁ᕵ㧘✬ᄕㅺᑂㅟૈ❥ᢿ⼏ፘ၁൯タ⻯‫ޕ‬⺃ᘗ᱂ 5QWVJ 9KPF ⼏ᕵ቗㧘⽾శୢ㖸ឳᔮᬺ㧘❭శ฀㟎❥ᢿ⼏ફ⹜࿻႖ᑼᚱभᑢེ౏ූᢿነ␠‫ޕ‬Ꭰથ⽋ᫎ㤚ᢿᚯᎿූᢿඑਪタૈ༎᥅᪾⼏዁೓ᑼ᪾⚗ᩘው⋫⼏ဝุ㧘ㅺᑂ㗀቗㊎ᝬથውᑼᚱभሯᖡ‫ޕ‬भൔው⋫㤚❥⪵άᜂ᳁ᢔᶉ⾦ਊᓃ⼏ഞိ⼏ਃ㧘␽୉ൔ༺㍙㡨⼏▻൥㧘㖸㗁ቛ㧫ᇼዢ‫⹜ૄ⸙ޔ‬ᒝ‫ޔ‬ᵢᤚ‫ޔ‬ṑᱷ⪵άᜂ᳁─ફᬞ㧫⪵㒖᢬ኇਪ㖸ଆ⼏❥ᢿ⺜᱂⋫↪㧘ූᢿㄆ෴ᕕਪάᜂᬞ㧫⪤㖸ൔ▸⪵ኇ㗁Ḋဵነ㧘㖸େ♮❋⼏ᦴἻ㧘ፀൔነ␠⢿▸ឳഀ⻌ᚽጼ‫ޔ‬ਢุ⼏⦹᳁㗁ውभ⦹᳁⼏ਃ㧘ነ␠ᘓឳ੏㄰ㆡ⮈োኇୢᦴἻữᐨ㧘㖸㗁タውଖノ༺⼏ਗቛ㧫
5QWVJ9KPF ⼏ᚽᰳ㧘ᦠቯ൯❭౮஠ᖚোశੌ㗀቗⼏ဝથଗᛂ‫ޕ‬㍰᧘ነ␠౮஠㍋༎ 5QWVJ9KPF 㧘❭ਁノᠣ༺
⑲⼆ૼ⼏฿㔛૑▚လ੸‫ޕ‬ᣰც✭Ꭰથ⽋ᫎነ␠⼏ᩘᓟ‫ޕ‬㤘࿦㧦ᎍ൥ๅᓲ
㨇㎓๼㧦ⰰᐨᄐ㨉⧷⺆䈪⇣ᢥൻౣ⊒⷗㩷䋯 “Let’s Rediscover Japan”
᷼඙࿖㓙੤ᵹදળߢߪ‫⇣ޟࠆࠃߦ⺆⧷ޔ‬ᢥൻౣ⊒⷗‫ߩޠ‬ળࠍᲤ᦬ේೣ╙ਃ࿯ᦐᣣߦ㐿޿ߡ޿߹ߔ‫ޕ‬ᣣᧄߦߟ޿ߡ‫ޔ‬⍮ߞߡ޿ࠆߣᕁߞߡ޿ߡ߽‫ޔߚ߹ޕࠎߖ߹ࠇߒ߽߆ࠆ޽߇ߣߎࠆ޿ߡߒߣ⪭⷗ߛ߹ޔ‬ᶏᄖߩߎߣࠍ⍮ࠆߎߣߢ‫ޔ‬ᣣᧄߩߎߣࠍ⍮ࠆߎߣ߽޽ࠆ߆߽ߒࠇ߹ߖࠎ‫ޕ‬ߎߩࡊࡠࠣ࡜ࡓߢߪ‫ޔ‬Ფ࿁‫⹤ߩߟ৻߇࡯ࠞ࡯ࡇࠬޔ‬㗴ࠍឭଏߒ߹ߔ‫ࠍ⹤߅ߩ࡯ࠞ࡯ࡇࠬޕ‬⡞ߊߛߌߢߥߊ‫ޔ‬ෳട⠪ห჻ߩࡈ࡝࡯࠺ࠖࠬࠞ࠶࡚ࠪࡦߩᤨ㑆߽޽ࠅ߹ߔ‫ޕ‬⥝๧ࠍ߅ᜬߜߩᣇ‫৻߭ߗޔ‬ᐲߏෳടߊߛߐ޿‫ޕ‬ᣂߒ޿⊒⷗߇޽ࠆ߆߽ߒࠇ߹ߖࠎ‫ޕ‬ᣣߦߜ㧦㧟᦬㧝㧢ᣣ㧔࿯㧕‫ޔ‬㧠᦬㧞㧜ᣣ㧔࿯㧕‫ޔ‬㧡᦬㧝㧤ᣣ㧔࿯㧕ඦᓟ㧝ᤨ㧟㧜ಽ㨪㧟ᤨ㧟㧜ಽ႐ᚲ㧦ਃ↰ 00 ࡎ࡯࡞‫& ࠬ࡯ࡍࠬޓ‬㧔᷼඙⦼ 㧕This program for rediscovering Japan is conducted in English. Meetings are held monthly on the third Saturday.
Can you fully and confidently express yourself when discussing Japan and your own country? There may be some things
you have overlooked or features which you will want to reexamine after hearing someone else’s ideas.
Meetings include time for free discussion among participants. Everyone is welcome.
Date: Saturdays, March 16, April 20 and May 18
Time: From 1:30 p.m. to 3:30 p.m.
Place: Mita NN Hall, Space D, 4-1-23 Shiba, Minato-ku, Tokyo- 23 -

ᛩⓂ൐㓸᷼඙࿖㓙੤ᵹදળ⠡⸶ᆔຬળ䈪䈲䇮 ⚕਄䉕ᗧ⷗⊒⴫ 㪆 ੤឵䇮 ⸛⺰䈱႐䈫䈚䈩䇮 ᄙ᭽ᕈ䉕⹺⼂䈚䇮 ৻ጀᷓ䈇ℂ⸃䈫෹ᅢ䉕੕䈇䈮ᷓ䉄ว䈉䈖䈫䉕⋡⊛䈫䈚䈩 䇸㪪㫆㫌㫋㪿㩷㪮㫀㫅㪻䇹 䉕⊒ⴕ䈚䈩䈇䉁䈜䇯 ⊝䈘䉁䈱ᛩⓂ䉕䈍ᓙ䈤䈚䈩䈍䉍䉁䈜䇯 䈭䈍䇮 ឝタ䈮䈧䈇䈩䈲✬㓸ㇱ䈪ᬌ⸛䈘䈞䈩䈇䈢䈣䈐䉁䈜 㪅㽲㩷㪪㫆㫌㫋㪿㩷㪮㫀㫅㪻 䈮ឝタ䈘䉏䈢⸥੐䈲᷼඙࿖㓙੤ᵹදળ䈱䊖䊷䊛䊕䊷䉳䈮ឝタ䈘䉏䉎䈖䈫䉅䈅䉍䉁䈜䇯㽳㩷㪪㫆㫌㫋㪿㩷㪮㫀㫅㪻 䈮ឝタ䈘䉏䈢⸥੐䈮䈧䈇䈩䈱⪺૞ᮭ䈲᷼඙࿖㓙੤ᵹදળ䈮Ꮻዻ䈚䉁䈜䇯
ᛩⓂᣇᴺ 䋺㩷 ේⓂ䈲ේೣ䈫䈚䈩ᣣ 䊶 ⧷ 䊶 ਛ䈱䈇䈝䉏䈎䉕૶↪䈚䈩䈒䈣䈘䈇䇯ተవ 㪑㩷㪈㪇㪌㪄㪏㪌㪈㪈 ᷼඙⦼౏࿦ 㪈㪄㪌㪄㪉㪌䇭᷼඙ᓎᚲ䋸㓏᷼඙࿖㓙੤ᵹදળ੐ോዪ䇭㪪㫆㫌㫋㪿㩷㪮㫀㫅㪻 ✬㓸ㇱ㪝㪸㫏㪑㩷㩷㪇㪊㪄㪊㪌㪎㪏㪄㪊㪌㪊㪎㩷㩷㪜㪄㫄㪸㫀㫃㪑㩷㩷㫊㪄㫎㫀㫅㪻㪗㫄㫀㫅㪸㫋㫆㪄㫀㫅㫋㫃㪄㪸㫊㫊㫅㪅㪾㫉㪅㫁㫇Your Contribution is Welcome
By exchanging opinions with other people, who are from different cultures or backgrounds, in “South
Wind,” we hope we are able to recognize the diversity of our society and deepen our mutual understanding
and friendship with each other. Please take full advantage of this opportunity to express your opinions! The
Editorial Committee reserves the right accept, reject and/or edit articles submitted for publication.
1. Minato International Association reserves the right to publish all articles submitted for publication in South Windon their website (http://www.minato-intl-assn.gr.jp).
2. Copyrights on all articles submitted for publication in South Wind become the sole property of Minato International Association.

How to contribute:

Please submit your essay written in Japanese, English or Chinese.

Send contributions to:

South Wind Editorial Room; Minato International Association
Minato City Hall 8th Floor, 1-5-25 Shibakoen; Minato-ku, Tokyo 105-8511
Fax: 03-3578-3537 E-mail: s-wind@minato-intl-assn.gr.jp഼ᓟᦴᔨ㓹ᦑᔮ❋૑ㅍੋ᳁㎓๼ḳ၍᳁┑੗ళ಴̌5QWVJ9KPF̍⼏ᑹὖ‫཰ఽޕ‬㖸ឳᔮ␠ጱ⁸ᤴᰳᴚศ㧘ᧅतᚯ┑శᎪశഖ⼏฿㔛㧘ᆔ਱ὖノᓄ─ῆଖ૑▚ଖभ✂⢝శୢ฿㔛ጱ㝫ଖ㧘ᐨඑൻ⚓ଗतᧅው⋫⚓⤥૑ㅍ⪵ದᦴ⼏‫ޕ‬ᢔິశੌᜬ⥄⺃ᓟ‫❭ޕ‬༂࿦ㄉ૗౸᪳㗁ୱኦ༎‫ޕ‬⺃ᓟ࿻㓊 ဃᓟဃ⁸⪤༎๺ਛ⼏ྫྷ౾㧦᥅ྫྷ‫ޔ‬ມྫྷ‫ޔ‬ᎍᔮྫྷ 㓹ᦑጇᏋလ 㓹ᦑฒଖ  Ⰶㄝ๟੸ፌ 㓹ᦑᔮ❋૑ㅍੋ᳁ਗᥲ⭈̌5QWVJ9KPF̍࿦ㄉ૗