International Association for Coptic Studies (IACS)
12th International Congress of Coptic Studies
Brussels, July 11-16, 2022

MONASTICISM IN EGYPT (2016-2022)
Preliminary Bibliography
July 2022
María Jesús Albarrán Martínez
ILC, CSIC*Works published in 2016 and listed by David Brakke’s bibliography 2012-2016 (forthcoming)
are not included here. Please, send additions and corrections to María-Jesús Albarrán:mariajesus.albarran@cchs.csic.es
GENERAL STUDIES
J. Binns, The T&T Clark History of Monasticism: The Eastern Tradition, London-New York,2020.
L. Blanke, “Monasteries, late antique,” in R.S. Bagnall, K. Brodersen, C.B. Champion, A. Erskine& S.R. Huebner (ed.), The Encyclopedia of Ancient History, Malden, MA, 2018.
D. Brakke, “Holy Men and Women of the Desert,” in B.M. Kaczynski & Th. Sullivan (ed.), The
Oxford Handbook of Christian Monasticism, Oxford, 2020, p. 35-50.
——, “Athanasius in Alexandria,” in G. Gabra & H. Takla (ed.), Christianity and Monasticism
in Alexandria and the Egyptian Deserts, Cairo-New York, 2020, p. 23-32.
——, “Heterodoxy and Monasticism around the Mediterranean Sea,” in A.I. Beach & I. Cochelin(ed.), The Cambridge History of Medieval Monasticism in the Latin West, vol. 1.
Cambridge, 2020, p. 128-143.
D. Brakke, S.J. Davis & S. Emmel (ed.), From Gnostics to Monastics: Studies in Coptic and Early
Christianity in Honor of Bentley Layton (Orientalia Lovaniensia Analecta 263), Leuven,
2017.
M. Choat, “Egypt’s role in the rise of Christianity, monasticism, and regional schisms,” in K.
Vandorpe (ed.), A companion to Greco-Roman and Late Antique Egypt, New Jersey,
2019, p. 449-471.
A. Delattre, “Il monachesimo in Egitto,” in S. Russo (ed.), Santa Caterina d’Egitto: l’Egitto diSanta Caterina, Firenze, 2017, p. 23-28.
A. Diem & C. Rapp, “The Monastic Laboratory: Perspectives of Research in Late Antique and
Early Medieval Monasticism,” in I. Alison, A.I. Beach & I. Cochelin (ed.), The
Cambridge History of Medieval Monasticism in the Latin West, vol. 1, Cambridge, 2020,
p. 19-39.
M. Edwards, “Monastic Lives,” in K. De Temmerman (ed.), The Oxford Handbook of Ancient
Biography, Oxford, 2020.
P.J. Frandsen, De kristne ægyptere: munkevæsenet og den tidlige koptiske kristendoms historie,
København, 2021.
G. Frank, “Petrification and portability: monks as statues in Late Antique Egypt,” Journal of theCanadian Society for Coptic Studies 12 (2020), p. 25-33.
D. Frankfurter, Christianizing Egypt. Syncretism and Local Worlds in Late Antiquity, Princeton,
2018.
G. Gabra & H. Takla (ed.), Christianity and monasticism in Northern Egypt: Beni Suef, Giza,
Cairo, and the Nile Delta, Cairo-New York, 2017.
——, Christianity and Monasticism in Alexandria and the Egyptian Deserts, Cairo, 2020.
M. Ghattas, “Towards the Localization of the Hennaton Monastic Complex,” in G. Gabra & H.
Takla (ed.), Christianity and monasticism in Northern Egypt: Beni Suef, Giza, Cairo, andthe Nile Delta, Cairo-New York, 2017, p. 37-47.
S.S. El Gendi, “Saint Mina monastery in Arabic sources,” in G. Gabra & H. Takla (ed.),Christianity and monasticism in Northern Egypt: Beni Suef, Giza, Cairo, and the Nile
Delta, Cairo-New York, 2017, p. 21-32.
1International Association for Coptic Studies (IACS)
12th International Congress of Coptic Studies
Brussels, July 11-16, 2022

E. Ghaly, “The Coptic monastery at the first pylon of Karnak temple,” Journal of the American
Research Center in Egypt 53 (2017), p. 105-121.
J.E. Goehring, “The Material Encoding of Early Christian Division: Nag Hammadi Codex VII
and the Ascetic Milieu in Upper Egypt,” in H. Lundhaug & L. Jenott, The Nag Hammadi
Codices and Late Antique Egypt (Studies and Texts in Antiquity and Christianity 110),
Tübingen, 2018, p. 53-80.
A.-M. Helvétius, with the collaboration of M. Kaplan, A. Boud’hors, M. Debié & B. Lesieur,“Re- Reading Monastic Traditions: Monks and Nuns, East and West, from the Origins toc. 750,” in A.I. Beach & I. Cochelin (ed.), The Cambridge History of Medieval
Monasticism in the Latin West, Part I. Origins to the Eleventh Century, vol. 1, Cambridge,
2020, p. 40-72.
B.M. Kaczynski & Th. Sullivan (ed.), The Oxford Handbook of Christian Monasticism, Oxford,
2020.
Ch. Luckritz Marquis, Death of the Desert: Monastic Memory and the Loss of Egypt’s Golden
Age, Philadelphia, 2022.
S. Olderr, Dictionary of world monasticism, North Carolina, 2020.
M. Sághy, “Ad Aegypti extrema contendi: Egyptian monasticism in Sulpicius Severus’
Dialogues,” in T.A. Bács, Á. Bollók & T. Vida (ed.), Across the Mediterranean - Along
the Nile: studies in Egyptology, Nubiology and Late Antiquity dedicated to Lásló Török
on the occasion of his 75th birthday, Budapest, 2018, p. 805-818.
R.M. Shoucri, “The Egyptian Roots of Egyptian Monasticism and Its Impact on ChristianMonasticism,” Journal of the Canadian Society for Coptic Studies 9 (2017), p. 77-108.
G. Sidéris, “Ascètes et moines eunuques en Égypte et Palestine byzantines (IV e-VIIe siècle),” inO. Delouis & M. Mossakowska-Gaubert (ed.), La vie quotidienne des moines en Orient
et en Occident (IVe-Xe siècle). II. Questions transversales (Bibliothèque d’études 170),
Cairo, 2019, p. 301-320.
K. Wilkinson, “The misfortunes of Triphis and religious change in Late Antique Egypt,” in D.
Brakke, S.J. Davis & S. Emmel (ed.), From Gnostics to Monastics: Studies in Coptic and
Early Christianity in Honor of Bentley Layton (Orientalia Lovaniensia Analecta 263),
Leuven, 2017, p. 475-486.
E. Wipszycka, The Second Gift of the Nile. Monks and Monasteries in Late Antique Egypt (JJP
Supplement XXXIII), Warsaw, 2018.
J. Wortley, An introduction to the Desert Fathers, Cambridge, 2019.
Claremont Coptic Encyclopedia[Available at https://ccdl.claremont.edu/digital/collection/cce]
E. Agaiby, “Antony of Egypt: Arabic life of Serapion of Thmuis,” 2021.
J. Ciglenečk, “Wadi Naqqat, The laura of,” 2017.
——, “Dayr Abu Daraj: update,” 2018.
P. Grossmann, “Dayr Amba Antuniyus (update with images and floorplan),” 2017.
K.C. Innemée, “Dayr Al-Suryan: new discoveries,” 2016.
L.S. Krastel, “Dayr Anba Hadra, Funerary stelae of,” 2021.
Y.N. Youssef, “Dayr Al-Muharraq, Liturgy of,” 2016.

SPECIFIC STUDIES
Economy & Daily Life
L. Berkes & N. Gonis, “Monastic wine distributions in the eighth century: papyri from the
Catholic University of America,” Journal of Coptic Studies 22 (2020), p. 1-27.
L. Blanke, “Life on the Desert’s Edge: The Water Supply of a Late Antique Monastery in Egypt,”in J. Kuhlmann Madsen, N.O. Andersen & I. Thuesen (ed.), Water of Life, Copenhagen,2016, p. 130-143.

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International Association for Coptic Studies (IACS)
12th International Congress of Coptic Studies
Brussels, July 11-16, 2022——, “Pricing Salvation: Visitation, Donation and the Monastic Economies in Late Antique and
Early Islamic Egypt,” in A. Collar & T.M. Kristensen (ed.), Pilgrimage and Economy in
the Ancient Mediterranean, Leiden, 2020, p. 228-253.
K. Blouin, “God is in the marshes: Late-Antique asceticism and the northeastern Nile Delta,”
Journal of the Canadian Society for Coptic Studies 11 (2019), p. 45-64.
A. Boud’hors, “Moines, moniales et tissage en Égypte : à propos d’une lettre du moine Frangé,”in A. Binggeli, A. Boud’hors & M. Cassin (ed.), Manuscripta Greaca et Orientalia.
Mélanges monastiques et patristiques en l’honneur de Paul Géhin (Orientalia Lovaniensa
Analecta 243 ; Bibliothèque de Byzantion 12), Leuven-Paris-Bristol, 2016, p. 119-128.
D.L. Brooks Hedstrom, “Monks Baking Bread and Salting Fish: An Archaeology of Early
Monastic Ascetic Taste,” in S. Ashbook Harvey & M. Mullett (ed.), Knowing Bodies,
Passionate Souls: Sense Perceptions in Byzantium, Washington, 2017, p. 183-206.
P. Brown, “Wealth, Work and the Holy Poor: Early Christian Monasticism between Syria andEgypt,” Irish Theological Quarterly 81. 3 (2016), p. 233-45.
H.S. El Din Somida Awad, “Some Aspects of Monastic Diets from Thebes. A Comparative Studyof the Consumption of Fish and Meat,” Scrinium16 (2020), p. 48-57.
M.-A. El Dorry, “Foodways und landwirtschaftliche Tätigkeiten in einer ägyptischen
Klosteranlage,” in A.I. Blöbaum, M. Eaton-Krauss & A. Wüthrich (ed.), Pérégrinations
avec Erhart Graefe: Festschrift zu seinem 75. Geburtstag (Ägypten und Altes Testament87), Münster, 2018, p. 133-140.
D. Dzierzbicka, “Wine consumption and usage in Egypt’s monastic communities (6th-8th
century),” in A. Lajtar, A. Obluski & I. Zych (ed.), Aegyptus et Nubia Christiana, The
Wlodzimierz Godlewski Jubilee Volume on the Occasion of his 70th Birthday, Warsaw,
2016, p. 99-111.
I. Eichner, “Death and burial in the monastery of St. Paulos at Western Thebes, Upper Egypt,” in
Ch. Eger & M. Mackensen (ed.), Death and Burial in Near East from Roman to Islamic
Times. Research in Syria, Lebanon, Jordan and Egypt, Wiesbaden, 2018, p. 227-241.
M.A. Eissa, “Self-Donation or Retirement to the Monastery (?): O.NMEC 117,” Bulletin del’Institut Français d’Archeology Oriental 115 (2016), p. 145-152.
A. Engsheden & A. Winkler, “Three Coptic letters in the Museum Gustavianum,” The Journal of
Juristic Papyrology 47 (2017), p. 101-115.
J.-L. Fournet, “Trois nouveaux reçus d’annone civile transportée par le monastère de la Métanoia(Egypte, VIe siècle),” The Journal of Juristic Papyrology 50 (2020), p. 109-147.
E. Garel, “The ostraca of Victor the priest found in the hermitage MMA 1152,” T. Derda, A.
Łajtar & J. Urbanik (ed.), Proceedings of the 27th international congress of papyrology:
Warsaw, 29 July-3 August 2013 (JJP, Supplements XXVIII), Warsaw, 2016, p. 10411054.
I.S. Gilhus, Clothes and Monasticism in Ancient Christian Egypt: A New Perspective on Religious
Garments (Routledge Studies in Religion), London-New York, 2021.
M.C. Giorda, “Diakonia et économes au service de l’économie monastique en Égypte (IVe-VIIIe
siècles),” Augustinianum 58 (2018), p. 205-229.
B. Hansen, “Bread in the Desert: The Politics and Practicalities of Food in Early Egyptian
Monasticism,” Church History 90 (2021), p. 286-303.
A. López, “Life on schedule: monks and the agricultural cycle in Late Antique Egypt,” in J.
Kreiner & H. Reimitz (ed.), Motions of Late Antiquity: Essays on Religion, Politics, andSociety in Honour of Peter Brown, Turnhout, 2016, p. 187-208.
M. Mossakowska-Gaubert, “Les moines égyptiens et leur nourriture terrestre (IVe-VIIIe siècle),”in O. Delouis & M. Mossakowska-Gaubert (ed.), La vie quotidienne des moines en Orient
et en Occident (IVe-Xe siècle). II. Questions transversales (Bibliothèque d’études 170),
Cairo, 2019, p. 145-184.
——, “Official garb of Egyptian monks and nuns (4th-8th century AD): appearance, production
and role as a social marker,” Orientalia Christiana Periodica 87 (2021), p. 71-128.
——, Le vêtement monastique en Égypte (IVe-VIIIe siècle) (Bibliothèque d’études coptes 28),
Cairo, 2022.

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International Association for Coptic Studies (IACS)
12th International Congress of Coptic Studies
Brussels, July 11-16, 2022

M. Müller, “Andreas, Son of Petros, and the Monastery of Dayr al-Rūmī: An Usurious Monk? ora Monastic Record Vault?,” in S.R. Huebner, E. Garosi, I. Marthot-Santaniello, M.
Müller, S. Schmidt & M. Stern (ed.), Living the End of Antiquity. Individual Histories
from Byzantine to Islamic Egypt (Studies in the Culture and History of the First
Millennium C.E. 84), Berlin-Boston, 2020, p. 223-235.
F. Pritchard, “Textiles from Wadi Sarga: a 6th to 8th-century monastic site in Middle Egypt
excavated in 1913/1914,” in A. de Moor, C. Fluck & P. Linscheid (ed.), Excavating,analysing, reconstructing textiles of the 1st millennium AD from Egypt and neighbouring
countries: Proceedings of the 9th Conference of the Research Group “Textiles from the
Nile Valley”, Antwerp, 27-29 November 2015, Tielt, 2017, p. 60-71.
T.S. Richter, “Medical care on the Theban Westbank in Late Antiquity,” Journal of Coptic Studies
20 (2018), p. 151-163.
G. Schenke, “The Healing Shrines of St. Phoibammon: Evidence of Cult Activity in Coptic Legal
Documents,” Zeitschrift für antikes Christentum, 20.3 (2016), p. 496-523.
A. Soldati, “Inventario bilingue dei beni di un monastero (PL III/1005),” Analecta Papyrologica
33 (2021), p. 67.
M. Underwood, “Domestic occupation in Theban Tomb 95 in the first millennium AD,” in C. Di
Biase-Dyson & L. Donovan (ed.), The cultural manifestation of religious experience:studies in honour of Boyo G. Ockinga, Münster, 2017, p. 225-240.
N. Vanthieghem, “Violences et extorsions contre des moines dans la région d’Assiout Réédition
de P. Ryl. Arab. II 11,” Journal of Coptic Studies 18 (2016), p. 185-196.
N. Vanthieghem & L.E. Weitz, “Monks, Monasteries, and Muslim Scribes: Three Parchment
House Sales from the 4th/10th-Century Fayyūm,” Arabica 67.5/6 (2020), p. 461-501.
E. Wipszycka, “L’economia monastica dei primi tempi (secoli IV-VII) nell’Oriente cristiano,” inMonachesimi d’Oriente e d’Occidente nell’Alto Medioevo, Atti delle LXIV Settimana diStudi sull’Alto Medioevo, Spoleto, 31 marzo-6 aprile 2016, Spoleto, 2017, p. 55-82——, “Les ressources économiques des communautés monastiques en Égypte aux IVe-VIIIe
siècles,” in O. Delouis & M. Mossakowska-Gaubert (ed.), La vie quotidienne des moinesen Orient et en Occident (IVe-Xe siècle). II. Questions transversales (Bibliothèqued’études 170), Cairo, 2019, p. 347-358.
Education and literacy & Scribes and Libraries
R.S. Bagnall, “The Educational and Cultural Background of Egyptian Monks,” in L.I. Larsen &S. Rubenson (ed.), Monastic Education in Late Antiquity: The Transformation ofClassical “Paideia”, Cambridge, 2018, p. 75-100.
A. Boud’hors, “Copyist and scribe: two professions for a single man? Palaeographical andlinguistic observations on some practices of the Theban region according to Coptic texts
from the seventh and eighth centuries,” in J. Cromwell & E. Grossman (ed.), Scribal
repertoires in Egypt from the New Kingdom to the early Islamic period, Oxford, 2018, p.
274-295.
A. Boud’hors & E. Garel, “Que reste-t-il de la bibliothèque du monastère de Saint-Phoibammon
à Deir el-Bahari?,” in A. Lajtar, A. Obluski & I. Zych (ed.), Aegyptus et Nubia Christiana,
The Wlodzimierz Godlewski Jubilee Volume on the Occasion of his 70th Birthday,
Warsaw, 2016, p. 47-60.
M. Choat, “Monastic letters on papyrus from Late Antique Egypt,” in M. Choat & M.C. Giorda(ed.), Writing and communication in early Egyptian monasticism (Texts and Studies in
Eastern Christianity 9), Leiden, 2017, p. 17-72.
M. Choat & M.C. Giorda, “Communicating monasticism: reading and writing monastic texts in
Late Antique Egypt,” M. Choat & M.C. Giorda (ed.), Writing and communication in early
Egyptian monasticism (Texts and Studies in Eastern Christianity 9), Leiden, 2017, p. 516.
P. Fioretti, “Scrivere e leggere nel monachesimo antico: dalle comunità del deserto ai primitivi
cenobi occidental,” in Monachesimi d’Oriente e d’Occidente nell’Alto Medioevo, Atti
delle LXIV Settimana di Studi sull’Alto Medioevo, Spoleto, 31 marzo-6 aprile 2016,
Spoleto, 2017, p. 1159-1218.
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International Association for Coptic Studies (IACS)
12th International Congress of Coptic Studies
Brussels, July 11-16, 2022

L.I. Larsen & S. Rubenson (ed.), Monastic Education in Late Antiquity: The Transformation ofClassical “Paideia”, Cambridge, 2018.
H. Lundhaug & L. Jenott, “Production, Distribution and Ownership of Books in the Monasteriesof Upper Egypt: the Evidence of the Nag Hammadi Colophons,” in L.I. Larsen & S.
Rubenson (ed.), Monastic Education in Late Antiquity: The Transformation of Classical“Paideia”, Cambridge, 2018, p. 306-325.
M. Malevez, “The coptic Monks Training in Late Antiquity and its Relation to the classical Grecoroman Education of the Elites of the Time,” Göttinger Miszellen. Beiträge zurägyptologischen Diskussion 253 (2017), p. 97-110.
A. Maravela, “Homer and Menandri Sententiae in Upper Egyptian Monastic Settings,” in L.I.
Larsen & S. Rubenson (ed.), Monastic Education in Late Antiquity: The Transformationof Classical “Paideia”, Cambridge, 2018, p. 125-149.
E. Mazy, “Livres chrétiens et bibliothèques en Égypte pendant l’Antiquité tardive. Le témoignage
des papyrus et ostraca documentaires,” Journal of Coptic Studies 20 (2019), p. 115-162.
M. Munkholt Christensen & P. Gemeinhardt, “Holy Women and Men as Teachers in Late Antique
Christianity,” Zeitschrift für Antikes Christentum 23.2 (2019), p. 288-328.
T. Orlandi, “The Monasteries of Shenoute and Macarius: A Comparison Between Two Libraries,”
Adamantius 24 (2018) p. 58-65.
S. Rubenson, “Early Monasticism and the Concept of a ‘School’,” in L.I. Larsen & S. Rubenson(ed.), Monastic Education in Late Antiquity: The Transformation of Classical “Paideia”,
Cambridge, 2018, p. 13-32.
H. Rydell Johnsén, “Physicians, Teachers and Friends. Lower Egyptian Desert Elders and Late
Antique Directors of Souls,” in P. Gemeinhardt, O. Lorgeoux & M. Munkholt
Christensen (ed.), Teachers in Late Antique Christianity (Studies in Education and
Religion in Ancient and Pre-Modern History in the Mediterranean and Its Environs 3),
Tübingen, 2018, p. 184-205.
M. Sheridan, “Classical Education in Sixth-Century Coptic Monasticism: The Example of Rufusof Shotep,” in L.I. Larsen & S. Rubenson (ed.), Monastic Education in Late Antiquity:
The Transformation of Classical “Paideia”, Cambridge, 2018, p. 195-216.
B. Stefaniw, “The School of Didymus the Blind in Light of the Tura Find,” in L.I. Larsen & S.
Rubenson (ed.), Monastic Education in Late Antiquity: The Transformation of Classical“Paideia”, Cambridge, 2018, p. 153-181.
F. Valerio, “Scribes and scripts in the library of the monastery of the archangel Michael at
Phantoou: two case studies,” in P. Buzi (ed.), Coptic literature in context (4th-13th cent.):
cultural landscape, literary, production, and manuscript archaeology. Proceedings of thethird conference of the ERC Project “Tracking papyrus and parchment paths: anarchaeological atlas of Coptic literature. Literary texts in their geographical context("PAThs"),” Roma, 2020, p. 63-76.
F. Vecoli, “Writing and Monastic Doctrine,” in M. Choat & M.C. Giorda (ed.), Writing andCommunication in Early Egyptian Monasticism, Leiden, 2017, p. 166-186.
I. Zych, “A monastic library at Nekloni?,” in A. Lajtar, A. Obluski, & I. Zych (ed.), Aegyptus et
Nubia Christiana, The Wlodzimierz Godlewski Jubilee Volume on the Occasion of his
70th Birthday, Warsaw, 2016, p. 307-312.
Female asceticism and monasticism
M.J. Albarrán Martínez, “La prière, occupation quotidienne des moniales d’Égypte,” in A.
Binggeli, A. Boud’hors & M. Cassin (ed.), Manuscripta Graeca et Orientalia. Mélanges
monastiques et patristiques en l’honneur de Paul Ghéin (Orientalia Lovaniensia Analecta
243 ; Bibliothèque de Byzantion 12), Louvain-Paris-Bristol, CT, 2016, p. 1-16.
——, “Carta de Shenoute a una monja insidiosa (Canon 6): la calumnia en una comunidad
monástica femenina,” Cuadernos monásticos 217 (2021), p. 243-256.
L.H. Cohick & A. Brown Hughes (ed.), Christian Women in the Patristic World. Their Influence,
Authority, and Legacy in the Second through Fifth Centuries, Grand Rapids, Michigan,
2017.

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12th International Congress of Coptic Studies
Brussels, July 11-16, 2022

M.C. Giorda & A. Berardi, “Egyptian Nuns in Late Antiquity as Exemplars,” in A.I. Beach & I.
Cochelin (ed.), The Cambridge History of Medieval Monasticism in the Latin West, Part
I. Origins to the Eleventh Century, vol. 1, Cambridge, 2020, p. 97-111.
F. Krueger, “A nun’s letter [P.Heid. Inv. Kopt. 51],” in A. Boud’hors, A. Delattre, G. Schenke,
T.S. Richter & G. Schmelz (ed.), Coptica Palatina: koptische Texte aus der Heidelberger
Papyrussammlung (P.Heid.Kopt.). Bearbeitet auf der Vierten Internationalen
Sommerschule für Koptische Papyrologie, Heidelberg, 26. August - 9. September 2012,
Heidelberg, 2019, p. 86-89.
Monastic Families
M.C. Giorda, “Children in Monastic Families in Egypt at the End of Antiquity,” in C. Laes & V.
Vuolanto (ed.), Children and Everyday Life in the Roman and Late Antique World,
Oxford, 2017, p. 232-246.
——, “Disciplining the Slaves of God. Monastic Children in Egypt at the End of Antiquity,” in
K. Cooper & J. Wood (ed.), Social Control in Late Antiquity. The Violence of Small
Worlds, Cambridge, 2020, p. 151-170.
B. Hinson, “Send them to me by this little one: child letter-carriers in Coptic texts from Late
Antique and early Islamic Egypt,” Journal of Near Eastern Studies 80.2 (2021), p. 275289.
C.T. Schroeder, Children and Family in Late Antique Egyptian Monasticism, Cambridge, 2021.
Monastic Networks
M.J. Albarrán Martínez, “La charité chez les anachorètes de la région thébaine (VIIe-VIIIe
siècle),” in A. Boud’hors & C. Louis (ed.), Études Coptes XV. Dix-septième journéed’études (Lisbonne, 18-20 juin 2015) (Cahiers de la Bibliothèque Copte 22), Paris, 2018,p. 227-244.
——, “The Christian community around the monasteries of Egypt: relations and connections in
the Theban region in the seventh and eighth centuries,” in A. Echevarria & D. Weltecke(ed.), Religious plurality and interreligious contacts in the Middle Ages (Wolfenbütteler
Forschungen 161), Wolfenbüttel, 2020, p. 45-63.
A. Boud’hors, “Moines et laïcs dans la nécropole thébaine (VIIe - VIIIe siècles): frontières etinteractions entre deux modes de vie,” in A. Dorn & S. Polis (ed.), Outside the box:
selected papers from the conference «Deir el-Medina and the Theban Necropolis inContact» Liège, 27–29 October 2014, Liège, 2018, p. 71-82.
D. Brakke, “The relationship between the monks of Northern Egypt and the patriarchs of theEgyptian church,” in G. Gabra & H. Takla (ed.), Christianity and monasticism inNorthern Egypt: Beni Suef, Giza, Cairo, and the Nile Delta, Cairo-New York, 2017, p.
11-20.
R. Dekker, “Bishop Abraham of Hermonthis: New Observations on his Historical Context,
Chronology and Social Networks,” Journal of Coptic Studies 18 (2016), p. 19-43.
——, Episcopal Networks and Authority in Late Antique Egypt. Bishops of the Theban Region at
Work (Orientalia Lovaniensia Analecta 264), Leuven-Paris-Birstol, CT, 2018.
Bishop Epiphanius, “The Patriarchs of Alexandria and the Monastery of St. Macarius: An
Overview,” G. Gabra & H. Takla (ed.), Christianity and Monasticism in Alexandria andthe Egyptian Deserts, Cairo, 2020, p. 33-40.
I. Hazawi, “The Relationship between the Cyrenaican and Egyptian Monks during the Fourthand Fifth Centuries,” in G. Gabra & H. Takla (ed.), Christianity and Monasticism inAlexandria and the Egyptian Deserts, Cairo, 2020, p. 71-76.
F. Krueger, “Revisiting the first monastery of Apa Phoibammon: a prosopography and relative
chronology of its connections to the monastery of Apa Ezekiel within the monastic
network of Hermonthis during the 6th century,” Archiv für Papyrusforschung undverwandte Gebiete 66.1 (2020), p. 150-191.

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International Association for Coptic Studies (IACS)
12th International Congress of Coptic Studies
Brussels, July 11-16, 2022

Bishop Martyros, “The Monastic Relations between the Region of the Red Sea and the Regionof Wadi Al-Natrun,” in G. Gabra & H. Takla (ed.), Christianity and Monasticism inAlexandria and the Egyptian Deserts, Cairo, 2020, p. 89-100.
E. Wipszycka, Monks and the Hierarchical Church in Egypt and the Levant during Late Antiquity(JJP Supplement XL), Leuven-Paris-Bristol, CT, 2021.
Monastic Organization & Legal Practices
A. Boud’hors, “À la recherche de normes monastiques en Égypte. L’apport des sources coptes
documentaires,” in O. Delouis & M. Mossakowska-Gaubert (ed.), La vie quotidienne desmoines en Orient et en Occident (IVe-Xe siècle). II. Questions transversales (Bibliothèqued’études 170), Cairo, 2019, p. 415-432.
I. Cozma, “Le famiglie monastiche ‘doppie’ nel monachesimo tardoantico e bizantino,” Quadernidi storia religiosa medievale 23 (2020), p. 43-66.
I. Cozma & M.C. Giorda, “Uomini e donne nei monasteri: la genesi tardo-antica di un equivoco,”
Rivista di storia dell cristianesimo 915.1 (2018), p. 25-56.
C. Davis & Ch. Raab, “Monasticism and Priesthood in the Egyptian Desert,” The American
Benedictine Review 72.2 (2021), p. 121-142.
E. Garel, Héritage et transmission dans le monachisme égyptien. Les testaments des supérieurs
du topos de Saint-Phoibammôn à Thèbes (P.Mon.Phoib.Test.) (Bibliothèque d’études
coptes 27), Cairo, 2020.
E. Garel & M. Nowak, “Monastic Wills: The Communication of Late Roman Legal Tradition?,”in M. Choat & M.C. Giorda (ed.), Writing and Communication in Early Egyptian
Monasticism, Leiden, 2017, p. 108-128.
M.C. Giorda, “Writing Monastic Testaments: A Communication from Generation to Generation,”in in M. Choat & M.C. Giorda (ed.), Writing and Communication in Early Egyptian
Monasticism, Leiden, 2017, p. 130-150.
A. Hasse-Ungeheuer, Das Mönchtum in der Religionspolitik Kaiser Justinians I.: Die Engel desHimmels und der Stellvertreter Gottes auf Erden (Millenium-Studien 59), Berlin, 2016.
M. Mossakowska-Gaubert, “Les assemblées de moines dans les congrégations monastiques en
Égypte (IVe-VIe siècle),” in O. Delouis, M. Mossakovska-Gaubert & A. Peters-Custot(ed.), Les mobilités monastiques en Orient et en Occident de l’Antiquité tardive au MoyenÂge (IVe-XVe siècle), Rome, 2019, p. 17-41.
[available at http://books.openedition.org/efr/4224]
D. Neary, “The Image of Justinianic Orthopraxy in Eastern Monastic Literature,” Journal of Early
Christian Studies 25.1 (2017), p. 119-147.
C. Rapp, “The Social Organization of Early Monasticism in the East: Challenging Old
Paradigms,” in Monachesimi d’Oriente e d’Occidente nell’Alto Medioevo, Atti delle LXIV
Settimana di Studi sull’Alto Medioevo, Spoleto, 31 marzo-6 aprile 2016, Spoleto, 2017,p. 33-54.
M. Wojtczak, “Between Heaven and Earth: Family ownership versus rights of monastic
communities. The Theodosian Code and Late Antique legal practice,” U Schyłku
Starożytności. Studia Źródłoznawcze/ Late Antiquity. Studies in Source Criticism 17/18(2018/2019), p. 118-168.
——, “‘Legal representation’ of monastic communities in Late Antique papyri,” The Journal of
Juristic Papyrology 49 (2019), p. 347-399.
——, “How to become a monastic superior? Legal and mundane sine qua nons,” The Journal of
Juristic Papyrology 51 (2021), p. 119-167.
K.-Th Zauzich, “Koinobitische Regeln in Narmuthis?,” Enchoria 34 (2016), p. 137-142.
Spirituality & Theology
Anthony Saint Shenouda, “The Arrow Prayer as a Weapon of Warfare,” in G. Gabra & H. Takla(ed.), Christianity and Monasticism in Alexandria and the Egyptian Deserts, Cairo, 2020,
p. 13-22.
L. Blanke, “The Allure of the Saint: Late Antique Pilgrimage to the Monastery of St Shenoute,”
in T.M. Kristensen & W. Friese (ed.), Excavating Pilgrimage. Archaeological7

International Association for Coptic Studies (IACS)
12th International Congress of Coptic Studies
Brussels, July 11-16, 2022

Approaches to Sacred Travel and Movement in the Ancient World (Routledge Studies in
Pilgrimage), 2017, p. 203-223.
R. Boutros, “Xenodochia in the Pilgrimage Sites and Egyptian Monasteries from the Sixth to theNinth Centuries. Survey of Literary and Archaeological Sources,” Journal of theCanadian Society for Coptic Studies 11 (2019), p. 99-113.
J.F. Dechow, “The Nag Hammadi Milieu: An Assessment in the Light of the Origenist
Controversies,” in H. Lundhaug & L. Jenott, The Nag Hammadi Codices and Late
Antique Egypt (Studies and Texts in Antiquity and Christianity 110), Tübingen, 2018, p.
11-51.
A. Delattre, “Des citations des Psaumes dans les inscriptions des monastères de Saqqarah etBaouît,” Chronique d’Égypte 94 (2019), p. 181.
P. Dilley, Monasteries and the Care of Souls in Late Antique Christianity: Cognition andDiscipline, Cambridge, 2017.
A. Harrak, “The Monastery of the Syrians as a Pilgrimage Destination,” Journal of the CanadianSociety for Coptic Studies 11 (2019), p. 81-98.
K.C. Innemée, “The Paradox of Monasticism: The Transformation of Ascetic Ideals from theSeventh Century,” in N. van Doorn-Harder (ed.), Copts in Context: Negotiating Identity,
Tradition, and Modernity, Columbia, South Carolina, 2017, p. 194-204.
Y. Koenig, “Place et rôle de l’Écriture dans la prière individuelle des moines d’Égypte (IVe-Ve
siècle),” in O. Delouis & M. Mossakowska-Gaubert (ed.), La vie quotidienne des moinesen Orient et en Occident (IVe-Xe siècle). II. Questions transversales (Bibliothèqued’études 170), Cairo, 2019, p. 239-252.
F. Krueger, “The monastery of Apa Posidonios at Hermonthis and an alleged local cult of"Poseidon" (with notes on "Kothos" and the supposed fish-cult at Latopolis,” Archiv fürPapyrusforschung und verwandte Gebiete 67.1 (2021), p. 110-137.
D. Lemeni, “Holiness and Divine Radiance in the Early Egyptian Monasticism,” Studia
monastica 59.2 (2017), p. 269-287.
M. Malevez, “Le travail manuel, un exercice profondément spirituel,” in 10e Congrès del’Association des Cercles Francophones d’Histoire et d’Archéologie de Belgique. LVIe
Congrès de la Fédération des Cercles d’Archéologie et d’Histoire de Belgique. Arlon,Août 2016, vol. 4, Arlon, 2018, p. 724-730.
——, “Le jeûne chez l’ancien : les privations volontaires de nourriture chez les moines coptes del’Antiquité Tardive,” Vigiliae Christianae 75.4 (2021), p. 375-388.
D. Oltean & Y.N. Yūsuf, “Ascèse et liturgie dans l’Orient chrétien. Coutumes monastiques àl’enfermement d’un reclus,” Zeitschrift für antikes Christentum 24.3 (2020), p. 585-605.
S. Rubenson, “Why Did the Origenist Controversy Begin? Re-thinking the Standard Narratives,”
Modern theology 38.2 (2022), p. 318-337.
T.A. Sala, “Eyes Wide Shut: Surveillance and its Economy of Ignorance in Late Antique Egyptian
Monasticism,” in O. Delouis & M. Mossakowska-Gaubert (ed.), La vie quotidienne desmoines en Orient et en Occident (IVe-Xe siècle). II. Questions transversales (Bibliothèqued’études 170), Cairo, 2019, p. 283-300.
C.T. Schroeder, “The Perfect Monk: Ideals of Masculinity in the Monastery of Shenoute,” in N.
van Doorn-Harder (ed.), Copts in Context: Negotiating Identity, Tradition, andModernity, Columbia, South Carolina, 2017, p. 181-193.
Ch. Stang, “Origen’s Theology of Fire and the Early Monks of Egypt,” Modern theology 38.2
(2022), p. 338-362.
E. Wipszycka, “Biblical Recitations and Their Function in the Piety of Monastic Egypt,” in M.
Choat & M.C. Giorda (ed.), Writing and communication in early Egyptian monasticism(Texts and Studies in Eastern Christianity 9), Leiden, 2017, p. 213-219.

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Brussels, July 11-16, 2022

LITERARY SOURCES
General & Miscellaneous
M. Addessi, “Reconstructing the Cultures Landscape of Christian Western Thebes.
Contextualization of Literary Texts,” Multiple Religious Identities in Late Antique Egypt(2nd-7th Centuries), Studi e materiali di storia delle religioni 86/1 (2020), p. 154-172.
P. Argárate, “Egyptian Monasticism in Sourthern France: Monastic Diversity in the Eyes ofCassian,” in T.M. Muhammad & C. Römer (ed.), Thought, Culture, and Historiography
in Christian Egypt, 284-641 AD, Cambridge, 2020, p. 23-52.
——, “Monastic Egypt by the End of the Fourth Century: An Introduction to the Historia
Lausiaca,” in T.M. Muhammad & C. Römer (ed.), Thought, Culture, and Historiography
in Christian Egypt, 284-641 AD, Cambridge, 2020, p. 53-64.
B. Bitton-Ashkelony, “The Literature of Early Eastern Monasticism,” in B.M. Kaczynski & Th.
Sullivan (ed.), The Oxford Handbook of Christian Monasticism, Oxford, 2020.
P. Buzi, “The unusual story of a wandering book and its physical metamorphosis,” in J.B. Quenzer(ed.), Exploring written artefacts: objects, methods, and concepts 2, Berlin-Boston, 2021,
p. 1063-1075.
D. Costache, “John Moschus on Asceticism and the Environment,” Colloquium 48.1 (2016), p.
21-34.
J. Cromwell, “Einsiedeleien und Klöster (Translated by Susanne Binder),” in R. El Sayed, K.C.
Lakomy, E. Ehler, C. Fluck, A. Herzberg-Beiersdorf & O. Zorn (ed.), Achmīm: Ägyptens
vergessene Stadt. Begleitband zur Sonderausstellung der Staatlichen Museen zu Berlin
in der James-Simon-Galerie, Petersberg, 2020, p. 84-89.
S.J. Davis (ed.), Catalogue of Coptic and Arabic manuscripts in Dayr al-Suryān / Coptic andArabic biblical texts, Coptic language resources, including biblical lexica (CSCO 677.
CSCO/ Subsidia 139), Volume 1, Leuven, 2020.
——, with contributions by R.N. Marcos, S. Moawad, T.C. Schmidt & and Cyril V. Uy II,
Catalogue of Coptic and Arabic manuscripts in Dayr al-Suryān Arabic commentaries
and canons (CSCO 678. CSCO/ Subsidia 140), Volume 2, Leuven, 2021.
Johannes the Archimandrite, Canons, ed. D. Atanassova, E. Platte, C.T. Schroeder & A. Zeldes,
Coptic Scriptorium, ver. 4.0.0 and 4.0.1, 31-08-2020/31-03-2021.
[available at http://data.copticscriptorium.org/texts/johannes/]
H. Lundhaug, “The Fluid Transmission of Apocrypha in Egyptian Monasteries,” in P. Buzi (ed.),
Coptic literature in context (4th-13th cent.): cultural landscape, literary, production, andmanuscript archaeology. Proceedings of the third conference of the ERC Project"Tracking papyrus and parchment paths: an archaeological atlas of Coptic literature.
Literary texts in their geographical context ("PAThs")", Roma, 2020, p. 213-227.
——, “The Nag Hammadi Codices in the Complex World of 4th- and 5th-Cent. Egypt,” in L.
Arcari, Beyond Conflicts: Cultural and Religious Cohabitations in Alexandria and Egypt
between the 1st and the 6th Century CE, Tübingen, 2017, p. 339-358.
H. Lundhaug & L. Jenott, The Nag Hammadi Codices and Late Antique Egypt (Studies and Texts
in Antiquity and Christianity 110), Tübingen, 2018.
P. Piwowarczyk & E. Wipszycka, “A Monastic Origin of the Nag Hammadi Codices?,”
Adamantius 23 (2017) p. 432-458.
D.M. Santos, “Pablo de Tamma, ‘Sobre la celda’ acompañado de una traducción de la ‘Carta’fragmentaria,” Cuadernos monásticos 215 (2020), 507-522.
C. M. Schneider, The text of a Coptic monastic discourse, On Love and self-control: its story fromthe fourth century to the twenty-first (Cistercian studies series 272), Collegeville, 2017.
M. Sheridan, “Nitria,” in G. Gabra & H. Takla (ed.), Christianity and monasticism in Northern
Egypt: Beni Suef, Giza, Cairo, and the Nile Delta, Cairo-New York, 2017, p. 129-138.
M. Stroppa, “I papiri greci dell’Asceticon dell’Abate Isaia,” in T. Derda, A. Łajtar & J. Urbanik(ed.), Proceedings of the 27th international congress of papyrology: Warsaw, 29 July-3
August 2013 (JJP, Supplements XXVIII), Warsaw, 2016, p. 549-560.

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12th International Congress of Coptic Studies
Brussels, July 11-16, 2022

B. Stefaniw, “‘Of Sojourners and Soldiers’: Demonic Violence in the Letters of Antony and theLife of Antony,” in K. Cooper & J. Wood (ed.), Violence, Education and Social
Reproduction, vol. 3, Cambridge, 2020, p. 232-255.
A. Suciu, “Sitting in the Cell: The Literary Development of an Ascetic Praxis in Paul of Tamma’s
Writings. With an Edition of Some Hitherto Unknown Fragments of De Cella,” The
Journal of Theological Studies 68.1 (2017), p. 141-171.
——, “The Sermo Asceticus of Stephen the Theban in Sahidic Coptic,” The Journal of
Theological Studies 69.2 (2018), p. 628-673.
——, “Coptic Vestiges of Basil of Caesarea’s ‘Asceticon Magnum’ (CPG 2875),” Vigiliae
Christianae 73.4 (2019), p. 359-384.
A. Westergren, “The Monastic Paradox: Desert Ascetics as Founders, Fathers, and Benefactors
in Early Christian Historiography,” Vigiliae Christianae 72.3 (2018), p. 283-317.
Apophthegmata Patrum
E. Agaiby & T. Vivian, Door of the wilderness: the Greek, Coptic, and Copto-Arabic sayings of
St. Antony of Egypt (Texts and Studies in Eastern Christianity 23), Leiden-Boston, 2022.
E. Contreras, “La pedagogía del progreso espiritual en la vida monástica cristiana según el
capítulo primero de la Colección Sistemática griega de los Apotegmas,” Cuadernos
monásticos 198 (2016), p. 273-284.
——, “El Libro de los Ancianos. Colección sistemática griega de las sentencias de los Padres ylas Madres del desierto,” Cuadernos monásticos 196 (2016), p. 65-107; 197 (2016), p.
212-254; 198 (2016), p. 334-390; 199 (2016), p. 499-509; 200 (2017), p. 87-121; 201(2017), p. 222-261; 202 (2017), p. 338-387; 203 (2017), p. 478-515; 204 (2018), p. 93105; 205 (2018), p. 191-232; 206 (2018), p. 363-372; 207 (2018), p. 474-494; 208 (2019),
p. 101-149.
É. Crégheur, “Deux collections de sentences coptes inédites : paroles d’instruction d’Athanase etparoles anonymes,” The Journal of Theological Studies 70.2 (2019), p. 706-732.
M. Harl Sellew, “Reading Jesus in the Desert: The Gospel of Thomas Meets the Apophthegmata
Patrum,” in H. Lundhaug & L. Jenott, The Nag Hammadi Codices and Late Antique
Egypt (Studies and Texts in Antiquity and Christianity 110), Tübingen, 2018, p. 81-106.
I. Milewski, “Money in the Apophthegmata Patrum,” Studia Ceranea 9 (2019), p. 603-614.
S. Moberg, “The Use of Illness in the Apophthegmata Patrum,” Journal of Early Christian Studies
26.4 (2018), p. 571-600.
M. Müller, “Zwei Apophthegmata über Makarius den Ägypter,” Journal of Coptic Studies 18(2016), p. 85-90.
A. Shisha-Halevy, “The Apophthegmata Patrum,” Journal of the Canadian Society for Coptic
Studies 11 (2019), p. 39-43.
M. Stroppa, “P.Bastianini 4. Apophthegmata Patrum (coll. syst.) 6, 15 e 17-19,” in A. Casanova,
G. Messeri, R. Pintaudi (ed.), E sì d'amici pieno: omaggio di studiosi italiani a Guido
Bastianini per il suo settantesimo compleanno, Florence, 2016.
T. Vivian, “Habits of the Heart: Some Coptic Sayings of St. Antony the Great from Vatican Copt
64: A Meditation,” The American Benedictine Review 69.4 (2018), p. 375-399.
——, “"We Sail by Day": Metaphor and Exegesis in the Sayings of Amma Syncletica of Egypt,”
Cistercian Studies Quarterly 54 (2019), p. 3-24.
——, “Practices in Transformation: A Reflection on Six Early Monadic Values and Practices in
the Alphabetical Apophthegmata Patrum, The Sayings of the Desert Fathers andMothers,” Cistercian Studies Quarterly 54 (2019), p. 135-157.
——, “The World Is Too Much with Us: The Sayings of Arsenius in the Alphabetical
Apophthegmata Patrum, a New Translation with Comments,” The American Benedictine
Review 70 (2019), p. 163-192.
——, “Finding and Giving: Sayings and Stories of Abba Agathon from the Sayings of the Desert
Fathers and Mothers (Apophthegmata Patrum) with a Reflection and Commentary,”
Cistercian Studies Quarterly 55 (2020), p. 257-281.

10

International Association for Coptic Studies (IACS)
12th International Congress of Coptic Studies
Brussels, July 11-16, 2022——, “Courageous Women: Three Desert Ammas - Theodora, Sarah, and Syncletica: a newtranslation from the Greek alphabetical Apophtegmata Patrum, with introduction, notes,
and comments,” The American Benedictine Review 71 (2020), p. 75-107.
——, The Sayings and Stories of the Desert Fathers and Mothers: Volume 1; A–H (Êta),Collevige, 2021.
J. Wortley (ed.), More sayings of the Desert Fathers: an English translation and notes,
Cambridge, 2019.
J. Zaborowski, “Greek Thought, Arabic Culture: Approaching Arabic Recensions of theApophthegmata Patrum.” in L.I. Larsen & S. Rubenson (ed.), Monastic Education in Late
Antiquity: The Transformation of Classical “Paideia”, Cambridge, 2018, p. 326-342.
U. Zanetti, “Les Apophtegmes et l’Histoire,” Irénikon 91 (2018), p. 5-51.
Besa
Exhortations, ed. S. Miyagawa, J. Delhez, H. Behlmer, A. Zeldes & C.T. Schroeder; trans. A.
Zeldes & H. Behlmer, Coptic Scriptorium, ver. 4.2.0, 23-09-2021.
[available at http://data.copticscriptorium.org/texts/besa_letters/exhortations/]
To Aphthonia, ed. A. Zeldes, D. Sriboonreuang & C.T. Schroeder; trans. A. Zeldes, Coptic
Scriptorium, ver. 4.2.0, 23-09-2021.
[available at http://data.copticscriptorium.org/texts/besa_letters/to-aphthonia/]
To Thieving Nuns, ed. A. Zeldes, D. Sriboonreuang & C.T. Schroeder, Coptic Scriptorium, ver.
4.2.0, 23-09-2021.
[available at http://data.copticscriptorium.org/texts/besa_letters/to-thieving-nuns/]
On Lack of food, ed. S. Miyagawa & C.T. Schroeder, Coptic Scriptorium, ver. 4.2.0, 23-09-2021.
[available at http://data.copticscriptorium.org/texts/besa_letters/on-lack-of-food/]
On vigilance, ed. S. Miyagawa, J. Delhez, H. Behlmer, A. Zeldes & C.T. Schroeder; trans. H.
Behlmer,
CopticScriptorium,ver.
4.2.0,
23-09-2021.
[availableat
http://data.copticscriptorium.org/texts/besa_letters/on-vigilance/]
Evagrian Studies
K. Corrigan, Evagrius and Gregory: Mind, Soul and Body in the 4th Century, Ashgate Studies in
Philosophy and Theology in Late Antiquity, Farnham, 2009 / London, 2016.
F. Celia, “Sound and Unsound Teachings in the Ad Evagrium (CPG 3222/1774): Problems ofAuthenticity and Doctrinal Context of a Pseudo-Gregorian Work,” Zeitschrift für Antikes
Christentum 23.3 (2019), p. 445-478.
J. Kalvesmaki & R.D. Young (ed.), Evagrius and His Legacy, Notre Dame, 2016.
R.A. Peretó Rivas, “ACT (Acceptance and Commitment Therapy) y Evagrio Póntico: algunas
correspondencias teóricas,” Cauriensia: revista anual de Ciencias Eclesiásticas 12(2017), p. 579-597.
——, “El ‘demonio herrante’ en Evagrio Póntico y José Hazzaya,” Salmanticensis 66.3 (2019),
p. 311-329.
——, “La presencia de Clemente de Alejandría en los discípulos de Evagrio Póntico,”
Isidorianum 31.1 (2022), p. 175-188.
Hagiography
E. Agaiby, The Arabic Life of Antony attributed to Serapion of Thmuis: cultural memory
reinterpreted (Texts and Studies in Eastern Christianity 14), Leiden-Boston, 2019.
——, “Synopsis of the Arabic Pseudo-Serapionic Life of Antony,” in G. Gabra & H. Takla (ed.),Christianity and Monasticism in Alexandria and the Egyptian Deserts, Cairo, 2020, p. 112.
C.M. Chin & C.T. Schroeder (ed.), Melania: Early Christianity through the Life of One Family(Christianity in Late Antiquity Series), Berkeley, 2016.
E. Contreras, “San Atanasio de Alejandría. Vida de Antonio,” Cuadernos monásticos 220 (2022),
p. 59-162.
S.J. Davis, “Curriculum vitae et memoriae: the Life of Saint Onophrius and local practices ofmonastic commemoration,” in D. Brakke, S.J. Davis & S. Emmel (ed.), From Gnostics
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Brussels, July 11-16, 2022

to Monastics: Studies in Coptic and Early Christianity in honor of Bentley Layton,
Leuven, 2017, p. 359-367.
J. Dijkstra & J. van der Vliet, The Coptic Life of Aaron Critical Edition, Translation andCommentary (Vigiliae Christianae, Supplements 155), Leiden, 2020.
P. Gemeinhardt, “Translating Paideia: Education in the Greek and Latin Versions of the Life ofAntony,” in L.I. Larsen & S. Rubenson (ed.), Monastic Education in Late Antiquity: The
Transformation of Classical “Paideia”, Cambridge, 2018, p. 33-52.
Life of Aphou (part 1-2), ed. J. Bogdani, C.T. Schroeder, L. Martin & A. Zeldes, Coptic
Scriptorium, ver. 4.0.0, 31-08-2020.
[available at http://data.copticscriptorium.org/texts/lifeaphou/]Life of Onnophrius (part 1-4), ed. A. Zeldes, L. Martin, E. Davidson & C.T. Schroeder; trans.
E.A.W. Budge, Coptic Scriptorium, ver. 4.0.0 and 4.2.0, 31-08-2020/23-09-2021.
[available at http://data.copticscriptorium.org/texts/lifeonnophrius/]
Life of Paul of Tamma (part 1-2), ed. J. Bogdani, A. Zeldes, L. Martin & C.T. Schroeder, Coptic
Scriptorium, ver. 4.0.0, 31-08-2020.
[available at http://data.copticscriptorium.org/texts/lifepaultamma/]
Life of Pisentius (part 1-3), ed. L. Martin & A. Zeldes; trans. E.A.W. Budge, Coptic Scriptorium,ver. 4.2.0 and 4.3.0, 23-09-2021/03-05-2022.
[available at http://data.copticscriptorium.org/texts/lifepisentius/]
Life of Phib (part 1-2), ed. J. Bogdani, C.T. Schroeder, L. Martin & A. Zeldes, Coptic Scriptorium,ver. 4.0.0, 31-08-2020.
[available at http://data.copticscriptorium.org/texts/lifephib/]M. Malevez, “Atteindre la Xéniteia par l’ascèse : être un parfait étranger au monde. Une analysefondée sur La vie d’Onuphre/Mission de Paphnuce,” in Acta Orientalia Belgica XXIX.
Entre Orient et Occident. Circulation des hommes, porosité des héritages. Rika Gyselenin honorem, Brussels, 2016, p. 297-306.
——, “The Work, Pain and Œuvre in the First Part of the Mission of Paphnutius / Life of
Onuphrius,” in I. Jonveaux, Th. Quarter, B. Sawicki & P. Trianni (ed.), Monasticism andEconomy: rediscovering an approach to work and Property. Acts of the FourInternational Symposium, Rome, June 7-10, 2016 (Studia Anselmiana 179), Rome, 2019,p. 109-122.
——, “Les anges comme forces positives dans le combat des moines coptes au désert. L’exemple
de la Mission de Paphnuce / Vie d’Onuphre. Première partie : la nature angélique,” in Ch.
Vielle, Ch. Cannuyer & D. Esler (ed.), Acta Orientalia Begica XXX. Dieux, génies, anges
et démons dans les cultures orientales & florilegium Indiae Orientalis. Jean-Marie
Verpoorten in honorem, Brussels, 2017, p. 125-135.
——, “L’oasis paradisiaque dans ‘La Mission de Paphnuce/Vie d’Onuphre’,” in Neuvième
Congrès de l’Association des Cercles Francophones d’Histoire et d’Archéologie deBelgique. LVIe Congrès de la Fédération des Cercles d’Archéologie et d’Histoire deBelgique. Liège, 23-26 août 2012 (Diversité des mondes anciens de l’Antiquité à 1815),
vol. 3, Liège, 2017, p. 417-428.
——, “Le vocable « homme » dans La Mission de Paphnuce / Vie d’Onuphre: moine, ange ou
simple humain (deuxième partie),” Acta Orientalia Belgica 33 (2020), p. 371-387.
E. Wipszycka, “What can the lives of saints tell us about history? The case of the Coptic Life of
Aaron,” The Journal of Juristic Papyrology 51 (2021), p. 105-117.
Historia Monachorum
A. Cain, The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth
Century (Oxford Early Christian Studies), Oxford, 2016.
——, “Rufinus’ “Historia monachorum in Aegypto” and the Promulgation of Evagrian Ascetic
Teaching,” Vigiliae Christianae 71.3 (2017), p. 285-314.
——, “Rufinus of Aquileia’s “Historia ecclesiastica and Historia monachorum in Aegypto”: A
Dual Program of Monastic Historiography,” Zeitschrift für antikes Christentum 25.2
(2021), p. 233-24.

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Brussels, July 11-16, 2022

I. Milewski, “Money in Historia monachorum in Aegypto,” Studia Ceranea 11 (2021), p. 653662.
Rufinus of Aquileia, Inquiry about the monks in Egypt (Fathers of the Church 139), ed. A. Cain,
Washington, 2019.
Pachomian Studies
Ch. Barthel, “The Conversion of Pachomius Revisited,” Scrinium 15 (2019), p. 30-43.
Ch. H. Bull, “The Panopolis connection: the Pachomian federation as context for the Nag
Hammadi codices,” in P. Buzi (ed.), Coptic literature in context (4th-13th cent.): culturallandscape, literary, production, and manuscript archaeology. Proceedings of the third
conference of the ERC Project “Tracking papyrus and parchment paths: anarchaeological atlas of Coptic literature. Literary texts in their geographical context("PAThs")”, Roma, 2020, p. 133-147.
E. Contreras, “Carta del obispo Ammón sobre la conducta y particular modo de vida de Pacomioy de Teodoro,” Cuadernos monásticos 212 (2020), p. 89-141.
——, “Paralipómena,” Cuadernos monásticos 213 (2020), p. 227-263; 214 (2020), p. 383-404.
É. Crégheur, “Pachôme et les gnostiques: Sur l’occurrence du terme gréco-copte ⲅⲛⲱⲥϯⲕⲟⲥ dansle corpus pachômien et l’utilisation de l’épithète ‘gnostique’ dans la littérature chrétienne
ancienne,” Vigiliae Christianae 70.5 (2016), p. 565-589.
J.C. Dias Chaves & S. Johnston, “« C’est du diable qu’elle engendra Caïn »: Une catéchèse
pacômienne contre les apocryphes,” in E. Crégheur, J.C. Chaves Dias & S. Johnston (ed.),Christianisme des origines: mélanges en l'honneur du Professeur Paul-Hubert Poirier(Judaïsme ancien et origines du christianisme 11), Turnhout, 2018, p. 125-136.
M.K. Farag, “Pachomius Outside the Shadow of the Vita Antonii,” Harvard Theological Review
111.4 (2018), p. 516-540.
K.A. Fowler, “Reading Gospel of Thomas 100 in the Fourth Century: From Roman Imperialism
to Pachomian Concern over Wealth,” Vigiliae Christianae 72.4 (2018), p. 421-446.
J.E. Goehring, “Pachomius and his successors in the library of Deir Anba Shenouda,” in D.
Brakke, S.J. Davis & S. Emmel (ed.), From Gnostics to Monastics: Studies in Coptic and
Early Christianity in honor of Bentley Layton, Leuven, 2017, p. 409-427.
——, “The Pachomian federation and Lower Egypt: the ties that bind,” in G Gabra & H. Takla(ed.), Christianity and monasticism in Northern Egypt: Beni Suef, Giza, Cairo, and theNile Delta, Cairo, 2017, p. 49-60.
Ch. Jöst, “Ein Apophthegma Pachoms und seine Wandlungen im Lauf der Überlieferung,”
Zeitschrift für Antikes Christentum 22.2 (2018), p. 238-277.
Pachomius, The Instructions of Apa Pachomius (Part 1-2), ed A. Zeldes & L. Martin; trans.
E.A.W. Budge, Coptic Scriptorium, ver. 4.0.0, 31-08-2020.
[available at http://data.copticscriptorium.org/texts/pachomiusinstructions/]
Shenoutean Studies
H. Behlmer, “The use of the psalms in Shenoute’s tractate He who sits upon his throne,” in D.
Brakke, S.J. Davis & S. Emmel (ed.), From Gnostics to Monastics: Studies in Coptic and
Early Christianity in honor of Bentley Layton, Leuven, 2017, p. 315-329.
A. Crislip, “Emotional communities and emotional suffering in Shenoute’s White Monastery
Federation: sadness, anger, and fear in select works of Shenoute,” in D. Brakke, S.J. Davis& S. Emmel (ed.), From Gnostics to Monastics: Studies in Coptic and Early Christianity
in honor of Bentley Layton, Leuven, 2017, p. 331-357.
——, “Emotion words in Coptic: reflections on the evidence from Shenoute the Great,” Journalof the Canadian Society for Coptic Studies 10 (2018), p. 45-57.
S.J. Davis, D. Schriever & M.K. Farag (ed.) & S. Moawad (contr.), The Feast of the desert of Apa
Shenoute: a liturgical procession from the White Monastery in Upper Egypt (CSCO 681),
Leuven, 2020.
P. Dilley, “From Textual to Ritual Practice: Written Media and Authority in Shenoute’s Canons,”in M. Choat & M.C. Giorda (ed.), Writing and Communication in Early Egyptian
Monasticism, Leiden, 2017, p. 73-107.
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International Association for Coptic Studies (IACS)
12th International Congress of Coptic Studies
Brussels, July 11-16, 2022

S. Emmel, “Shenoute for historians: the Pneueit incident (a monastic leader and anti-pagan
violence in Late Antique Southern Egypt,” in D. Brakke, S.J. Davis & S. Emmel (ed.),From Gnostics to Monastics: Studies in Coptic and Early Christianity in honor of Bentley
Layton, Leuven, 2017, p. 369-407.
——, “Shenoute the Archimandrite: The Extraordinary Scope (and Difficulties) of His Writings,”
Journal of the Canadian Society for Coptic Studies 10 (2018), p. 9-36.
——, “El lugar de Shenute en la historia del monacato origen [Spanish translation by M.G. Sufé],”Cuadernos monásticos (2021), p. 179-201.
D.W. Johnson†, “Jews and Christians in Upper Egypt: Apa Shenoute of Atripe,” in D. Brakke,
S.J. Davis & S. Emmel (ed.), From Gnostics to Monastics: Studies in Coptic and Early
Christianity in honor of Bentley Layton, Leuven, 2017, p. 443-453.
R. Krawiec, “Reading Abraham in the White Monastery: fathers, sources, and history,” in D.
Brakke, S.J. Davis & S. Emmel (ed.), From Gnostics to Monastics: Studies in Coptic and
Early Christianity in honor of Bentley Layton, Leuven, 2017, p. 455-473.
——, “Shenoute,” in R.S. Bagnall, K. Brodersen, C.B. Champion, A. Erskine & S.R. Huebner(ed.), The Encyclopedia of Ancient History, Malden, MA, 2018.
B. Layton, “The descent of manuscript witnesses to Shenoute’s Canons, book four,” in N. Bosson,
A. Boud’hors & S.H. Aufrère (ed.), Labor omnia uicit improbus: miscellanea in honorem
Ariel Shisha-Halevy, Leuven, 2017, p. 253-258.
H. Lundhaug, “Shenoute’s eucharistic theology in context,” in D. Hellholm & D. Sänger (ed.),The Eucharist - Its origins and Contexts. Sacred Meal, Communal Meal, Table
Fellowship in Late Antiquity, Early Judaism, and Early Christianity (WUNT 376), vol.
1, Tübingen, 2017, p. 1233-1251.
S. Moawad, “Schenute von Atripe: Welcher Mensch kann sagen: kritische Edition undÜbersetzung,” in A.I. Blöbaum, M. Eaton-Krauss & A. Wüthrich (ed.), Pérégrinations
avec Erhart Graefe, Festschrift zu seinem 75, Münster, 2018, p. 341-364.
A. Moore, “Besa’s Magical Transformation of Shenoute,” Journal of the Canadian Society for
Coptic Studies 10 (2018), p. 81-91.
D. Robinson, “Shenoute’s Feast: Monastic Ideology, Lay Piety, and the Discourse of Food in Late
Antiquity,” Journal of Early Christian Studies 25.4 (2017), p. 581-604.
Shenoute, Acephalous Work 22, ed. E. Platte, R. Krawiec, C.T. Schroeder & A. Zeldes, Coptic
Scriptorium, ver. 4.0.0 and 4.2.0, 31-08-2020/23-09-2021.
[avalailable at http://data.copticscriptorium.org/texts/acephalous_work_22/]——, Because of You Too O Prince of Evil, ed. T. Siuda, C.T. Schroeder & P. Zaher, Coptic
Scriptorium, ver. 4.2.0 and 4.3.0, 29-09-2021/03-05-2022. [available at
http://data.copticscriptorium.org/texts/shenouteprince/]——, God Says Through Those Who Are His, ed. R. Krawiec, L.Martin, A. Zeldes & C.T.
Schroeder, Coptic Scriptorium, ver. 4.0.0 and 4.2.0, 31-08-2020/23-09-2021. [available
at http://data.copticscriptorium.org/texts/shenoutethose/]——, I See Your Eagerness, ed. R. Krawiec, A. Zeldes & C.T. Schroeder, Coptic Scriptorium,ver. 4.0.0, 31-08-2020. [available at http://data.copticscriptorium.org/texts/eagernesss/]——, In the Night: BV278-282, ed. L. Martin, C.T. Schroeder & A. Zeldes, Coptic Scriptorium,ver. 4.2.0, 23-09-2021.
[available at http://data.copticscriptorium.org/texts/shenoutenight/]——, Not Because a Fox Barks: XH 204-216, ed. A. Zeldes, L. Martin, D. Sriboonreuang & C.T.
Schroeder; trans. A. Zeldes, Coptic Scriptorium, ver. 4.0.0, 31-08-2020. [available at
http://data.copticscriptorium.org/texts/not_because_a_fox_barks/]——, Our Father Abraham, ed. R. Krawiec, A. Zeldes, D. Sriboonreuang & C.T. Schroeder;trans. R. Krawiec & H. Behlmer, Coptic Scriptorium, ver. 4.0.0 and 4.3.0, 31-082020/03-05-2022.
[available at http://data.copticscriptorium.org/texts/abraham_our_father/]——, Some Kinds of People Sift Dirt, ed. C. Luckritz Marquis, A. Zeldes & C.T. Schroeder,
CopticScriptorium,
ver.
4.0.0,
31-08-2020.
[availableat
http://data.copticscriptorium.org/texts/shenoutedirt/]

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International Association for Coptic Studies (IACS)
12th International Congress of Coptic Studies
Brussels, July 11-16, 2022——, Unknown Work 5-1, ed. R. Krawiec, C.T. Schroeder, C. Luckritz Marquis & A. Zeldes,
Coptic Scriptorium, ver. 3.0.1 and 4.0.0, 13-03-2020/31-08-2020.
[available at http://data.copticscriptorium.org/texts/shenouteunknown5_1/]——, Whoever Seeks God Will Find, ed. C. Luckritz Marquis, L. Martin, C.T. Schroeder, R.
Krawiec & A. Zeldes, Coptic Scriptorium, ver. 4.0.0, 31-08-2020. [available at
http://data.copticscriptorium.org/texts/shenouteseeks/]
M. Sheridan, “La Iglesia copta fiel a su origen [Spanish translation by M.G. Sufé],” Cuadernos
monásticos (2021), p. 159-176.
A. Shisha-Halevy, “A structural-interferential view of Greek elements in Shenoute,” in E.
Grossman, P. Dils, T.S. Richter & W. Schenkel (ed.), Greek influence on EgyptianCoptic: contact-induced change in an ancient African language, Hamburg, 2017, p. 441455.
——, “Shenoute’s Rhetorical Discourse: Points for Thought from a Structuralist Approach,”
Journal of the Canadian Society for Coptic Studies 10 (2018), p. 37-43.
——, “Diversions of juncture: on Shenoutean anacoluthia, and other puzzles of unexpectedsyntax,” Journal of Coptic Studies 18 (2016), p.113-179.
H. Takla, “The Bohairic Literary Corpus of St. Shenouda: Scope and Language,” Journal of theCanadian Society for Coptic Studies 10 (2018), p. 69-79.
J. Timbie, “Shenoute addresses the misplaced confidence of monks and other Christians:
interpretation of romans 9 and 11 in Discourses, book 8,” in N. Bosson, A. Boud’hors &S.H. Aufrère (ed.), Labor omnia uicit improbus: Miscellanea in honorem Ariel ShishaHalevy, Leuven, 2017, p. 355-372.
——, “Biblical themes and the founding of the White Monastery federation,” Journal of theCanadian Society for Coptic Studies 10 (2018), p. 59-68.
U. Zanetti, “Questions liturgiques dans les ‘Canons de Shenoute’,” Orientalia Christiana
Periodica 82 (2016), p.67-99. Reprint: “Cuestiones litúrgicas en los “Cánones de Shenute[Spanish translation by M.G. Sufé],” Cuadernos monásticos (2021), p. 203-241.
M. Zellmann-Rohrer, “A new witness to the acephalous sermon of Shenoute, On the judgment(A26),” Journal of Coptic Studies 20 (2018), p. 205-215.

MATERIAL CULTURE SOURCES
Archaeology & Architecture
V. Barba Colmenero & S. Torallas Tovar, “Archaeological and epigraphical survey of the Coptic
monastery at Qubbet el-Hawa (Aswan),” in P. Buzi (ed.), Coptic literature in context(4th-13th cent.): cultural landscape, literary, production, and manuscript archaeology.
Proceedings of the third conference of the ERC Project “Tracking papyrus andparchment paths: an archaeological atlas of Coptic literature. Literary texts in theirgeographical context (PAThs)”, Roma, 2020, p. 149-160.
L. Blanke, An Archaeology of Egyptian Monasticism: Settlement, Economy and Daily Life at theWhite Monastery Federation (Yale Egyptological Publication 2), New Haven, 2019.
D.L. Brooks Hedstrom, The Monastic Landscape of Late Antique Egypt: An Archaeological
Reconstruction, Cambridge, 2017.
——, “Reconsidering the Emerging Monastic Desertscape,” in N. van Doorn-Harder (ed.), Copts
in Context: Negotiating Identity, Tradition, and Modernity, Columbia, South Carolina,
2017, p. 205-218.
——, “The Archaeology of Early Monastic Communities,” in D.K. Pettegrew, W.R. Caraher &Th.W. Davis (ed.), The Oxford Handbook of Early Christian Archaeology, Oxford, 2019,
p.147-165.
——, “Archaeology of Early Christianity in Egypt,” in D.K. Pettegrew, W.R. Caraher & Th.W.
Davis (ed.), The Oxford Handbook of Early Christian Archaeology, Oxford, 2019, p. 665684.

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International Association for Coptic Studies (IACS)
12th International Congress of Coptic Studies
Brussels, July 11-16, 2022——, “Monastic Settlements as Monastic Domestic Households,” in B.M. Kaczynski & Th.
Sullivan (ed.), The Oxford Handbook of Christian Monasticism, Oxford, 2020, p. 185205.
——, “The Archaeology of Early Monasticism,” in I. Alison, A.I. Beach, & I. Cochelin (ed.), The
Cambridge History of Medieval Monasticism in the Latin West, vol. 1, Cambridge, 2020,
p. 73-96.
D.L. Brooks Hedstrom & H. Dey, “The Archaeology of the Earliest Monasteries,” in I. Alison,
A.I. Beach, & I. Cochelin (ed.), The Cambridge History of Medieval Monasticism in the
Latin West, vol. 1, Cambridge, 2020, p. 73-96.
P. Buzi, “Two churches make a monastery? Bakchias in Late Antiquity,” in C. Römer (ed.), News
from texts and archaeology: acts of the 7th International Fayoum Symposium. 29 October- 3 November 2018 in Cairo and the Fayoum, Wiesbaden, 2020, p. 153-169.
J. Ciglenečki, “Laura Wadi Naqqat in the Eastern Desert,” in G. Gabra & H. Takla (ed.),Christianity and Monasticism in Alexandria and the Egyptian Deserts, Cairo, 2020, p.
223-236.
P. D’Agostino, “Encore sur le puits du monastère d’Irğanūs (Moyenne-Egypte): deux nouvelles
sources,” Oriens christianus 102 (2019), p. 41-48.
S.J. Davis, “Kellia and Scetis, monastic archaeology at,” in R.S. Bagnall, K. Brodersen, C.B.
Champion, A. Erskine & S.R. Huebner (ed.), The Encyclopedia of Ancient History,
Malden, MA, 2020.
——, “Archaeological Evidence for the Study of Early Monasticism,” in B.M. Kaczynski & Th.
Sullivan (ed.), The Oxford Handbook of Christian Monasticism, Oxford, 2020, p. 101120.
M.-A. El Dorry, “Grapes, Raisins and Wine? Archaeobotanical Finds from an Egyptian
Monastery,” in A.M. Mercuri, A.C. D’Andrea, R. Fornaciari & A. Höhn (ed.), Plants andPeople in the African Past. Progress in African Archaeobotany, Cham, 2018, p. 90-99.
M. Eissa, L.M. Saied & A. Elnaggar, “Deir St. Macarius of Alexandria in Wadi El-Rayan,
Foyoum: a forgotten monastery,” Shedt 3 (2016), p. 12-23.
W. Godlewski, “Sacral and Administrative Centres of Semi-Anachoretic Sites in Egypt:
Archaeological Evidence,” O. Delouis & M. Mossakowska-Gaubert (ed.), La vie
quotidienne des moines en Orient et en Occident (IVe-Xe siècle). II. Questionstransversales (Bibliothèque d’études 170), Cairo, 2019, p. 9-24.
P. Grossmann, “Two different walling systems of the Egyptian monasteries: a comparison,” inD. Brakke, S.J. Davis & S. Emmel (ed.), From Gnostics to Monastics: Studies in Coptic
and Early Christianity in honor of Bentley Layton, Leuven, 2017, p. 429-441.
G. Hadji-Minaglou, “Architecture in Kellia,” in G. Gabra & H. Takla (ed.), Christianity andmonasticism in Northern Egypt: Beni Suef, Giza, Cairo, and the Nile Delta, Cairo-New
York, 2017, p. 253-264.
K. Innemée, “The Lord’s Table, Refrigerium, Eucharist, Agapè, and Tables for Ritual Meals in
al-Bagawat and in Monasteries,” in G. Gabra & H. Takla (ed.), Christianity andMonasticism in Alexandria and the Egyptian Deserts, Cairo, 2020, p. 281-296.
A. Osman, “Detection of proteins as organic additive in flooring motors used in excavatedremains from Anba Shenoute Monastery, Sohag, Egypt,” Shedet 6 (2019), p. 203-211.
R. Pirelli, I. Incordino, P. Buzi & A. Salsano, “The Italian-Egyptian Mission at the Monastery of
Abba Nefer at Manqabad: results of the first four seasons’ work,” in G. Rosati & M.C.
Guidotti (ed.), Proceedings of the XI International Congress of Egyptologists, Florence
Egyptian Museum, Florence, 23-30 August 2015, Oxford, 2017, p. 491-498.
M. Rassart-Debergh, “Les Kellia, 1965-2015,” in A. Lajtar, A. Obluski & I. Zych (ed.), Aegyptus
et Nubia Christiana, The Wlodzimierz Godlewski Jubilee Volume on the Occasion of his
70th Birthday, Warsaw, 2016, p. 217-230.
A. Salsano, “Stone architectural elements of the monastery at Manqabad and their typologicalclassification,” I. Incordino, S. Mainieri, E. D’Itria, M.D. Pubblico, F.M. Rega & A.
Salsano (ed.), Current Research in Egyptology 2017. Proceedings of the Eighteenth
Annual Symposium. University of Naples, "L'Orientale", 3-6 May 2017, Oxford, 2018, p.
185-197.
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12th International Congress of Coptic Studies
Brussels, July 11-16, 2022

R. El Sayed, Petrie’s 1907/08 dig season near Sūhāğ, Part I: The photographic record (Studia
Panopolitana. Occasional Paper 2), Wiesbaden, 2017.
R. El Sayed & K.C. Lakomy, Petrie’s 1907/08 dig season near Sūhāğ, Part II: The corpus offinds, 1. Ceramic vessels and sherds (Studia Panopolitana. Occasional Paper 3),
Wiesbaden, 2017.
J. Sigl, “Looms in the Architecture of Monk Dwellings from Coptic Egypt,” in L. Mahmoud &A. Mansour (ed.), Copts in the Egyptian Society before and after Muslim Conquest,
Alexandria, 2016, p. 59-79.
E. Subías, “Further reflections on the Byzantine fortress at Oxyrhynchos: martyrial and funerarychurch, monastery and Arab fort,” in P. Buzi (ed.), Coptic literature in context (4th-13thcent.): cultural landscape, literary, production, and manuscript archaeology.
Proceedings of the third conference of the ERC Project "Tracking papyrus andparchment paths: an archaeological atlas of Coptic literature. Literary texts in theirgeographical context ("PAThs")", Roma, 2020, p. 77-92.
P. Wilson, “Landscapes of the Bashmur. Settlements and Monasteries in the Northern Egyptian
Delta from the Seventh to the Ninth Century,” in H. Willems & J.-M. Dahms, The Nile:
Natural and Cultural Landscape in Egypt, Bielefeld, 2017, p. 345-368.
Archaeometry
T. Ghigo & I. Rabin, “Gaining perspective into the materiality of manuscripts: the contributionof archaeometry to the study of the inks of the White Monastery codices,” in P. Buzi (ed.),
Coptic literature in context (4th-13th cent.): cultural landscape, literary, production, andmanuscript archaeology. Proceedings of the third conference of the ERC Project"Tracking papyrus and parchment paths: an archaeological atlas of Coptic literature.
Literary texts in their geographical context ("PAThs")", Roma, 2020, p. 273-281.
T. Ghigo & M.J. Albarrán Martínez, “The practice of writing inside an Egyptian monastic
settlement: preliminary material characterisation of the inks used on Coptic manuscripts
from the Monastery of Apa Apollo at Bawit,” Heritage Science 9:62 (2021), p. 1-15.
Art
J. Auber de Lapierre, “Le ‘trésor’ de Ludwig Keimer: redécouverte de frises de bois d'unmonastère de Moyenne-Égypte,” in A. Boud’hors & C. Louis (ed.), Études coptes XV.
Dix-septième journée d'études (Lisbonne, 18-20 juin 2015) (Cahiers de la Bibliothèquecopte 22), Paris, 2018, p. 25-38.
I. Bragantini, “Sistemi decorativi delle pitture del monastero di Manqabad (Asyut, Medio
Egitto),” Studi Classici e Orientali 67.2 (2021), p. 299-312.
B. Brenk, “Pittura monastica in Egitto,” in Monachesimi d’Oriente e d’Occidente nell’Alto
Medioevo, Atti delle LXIV Settimana di Studi sull’Alto Medioevo, Spoleto, 31 marzo-6
aprile 2016, Spoleto, 2017, p. 769-800.
I. Incordino, “Alcune note sulla decorazione pittorica del repertorio cerámico proveniente dalmonastero di "Abba Nefer l'Eremita" a Manqabad (Asyut),” in A. Di Natale & C. Basile(ed.), Atti del XVII Convegno di Egittologia e Papirologia: Siracusa, 28 settembre - 1
ottobre 2017, Siracusa, 2019, p. 45-54.
——, “Analysis of a painted female head among the pottery decoration from the monastery of
Abba Nefer at Manqabad (Asyut),” Studien zur Altägyptischen Kultur 48 (2019), p. 107116.
——, “Osiris in Byzantine Egypt? Possible reminiscences of Osirian themes in pottery decorationfrom Manqabad Monastery (Asyut),” in M. Franci, S. Ikram & I. Morfini (ed.),Rethinking Osiris: proceedings of the international conference, Florence, Italy 26-27
March 2019, Roma, 2021, p. 71-76.
K.C. Innemée, “Kellia: its decoration in painting and stucco,” in G. Gabra & H. Takla, (ed.),Christianity and monasticism in Northern Egypt: Beni Suef, Giza, Cairo, and the Nile
Delta, Cairo-New York, 2017, p. 265-280.
G.J.M. van Loon, “Der Malereidekor des Klosters. Archäologie in Ägypten,” Magazin desDeutschen Archäologischen Instituts Kairo 5 (2019), p. 24.

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Brussels, July 11-16, 2022

A. Ryś, “Four encolpia from a monastery complex in Naqlun - a preliminary iconographic
analysis,” Polish Archaeology in the Mediterranean 26/1 (2017), p. 787-794. [available
at https://pam-journal.pl/resources/html/article/details?id=175192]
M.-H. Rutschowscaya, “La peinture monastique en Égypte (Ve-VIIIe siècle),” in R. Ziadé & É.
Bouffard (ed.), Chrétiens d'Orient, 2000 ans d'histoire, Paris, 2017, p. 70-73.
S. Pasi, Le pitture dei monasteri del Wadi el-Natrun nell'Egitto cristiano (Collana Topografia
antica 3), Monte Compatri, 2019.
M.H. Weshahy, E. Zaki Kadous, K. Shouky Alpasuoni & S. Maher Halim, “Early wall paintings
for Jesus Christ represented in the Red Monastery. International Journal of Heritage,”
Tourism and Hospitality 12.3 (2018), p. 48-58.
N.A. Zekry, “Virtues’ iconography in the wall paintings of Bawit and Saqqara,” International
Journal of Heritage, Tourism and Hospitality 12.2 (2018), p. 182-192.
Conservation & Restauration
M. Jones, “Rehabilitating a Late Antique mural painting at the Red Monastery, Sohag,” in M.F.
Ayad (ed.), Studies in Coptic culture: transmission and interaction, Cairo-New York,2016, p.173-184.
R. Pirelli, “The Italian Egyptian project of study and conservation of the Monastery of Abba Neferat Manqabad 2018 - 5th campaign,” Newsletter Archeologia CISA 9 (2018), p. 305-350.
——, “La missione italo-egiziana nel monastero di Abba Nefer a Manqabad: risultati delle prime
quattro stagioni,” Ricerche italiane e scavi in Egitto 7 (2018), p. 57-74.
A. Sallam, Z. Ying, H. Moustapha, T. Muhammet, M. Mamoun & U. Abdusalam, “Studies on thedeterioration of Coptic mural paintings in the Monastery of Martyrs and the Luxor
Temple,” International Journal of Conservation Science 7.2 (2016), p. 493-500.
N. Warner & E. Bolman, “Digital heritage preservation: 3D laser scanning the Red Monasterychurch,” Bulletin of the American Research Center in Egypt 209 (2017), p. 10-16.
Epigraphy (Also, see Monastic Geography, Deir Amba Hadra)
F. Calament, “Un exceptionnel témoin épigraphique de la dernière occupation perse en Égypte,”
Journal of Coptic Studies 23 (2021), p. 1-13.
A. Lagaron Khalifa & N. Vanthieghem, “Étude de la documentation épigraphique arabe ducomplexe monastique du Ğabal Naqlūn,” in A. Boud’hors, E. Garel, C. Louis & N.
Vanthieghem (ed.), Études coptes XVI. Dix-huitième journée d'études (Bruxelles, 22-24
juin 2017) (Cahiers de la Bibliothèque copte 23), Paris, 2020, p. 171-185.
J. van der Vliet, “The Wisdom of the Wall: Innovation in Monastic Epigraphy,” in M. Choat &M.C. Giorda (ed.), Writing and Communication in Early Egyptian Monasticism, Leiden,
2017, p. 152-164.
——, “Kellia and Monastic Epigraphy,” in G. Gabra & H. Takla (ed.), Christianity andmonasticism in Northern Egypt: Beni Suef, Giza, Cairo, and the Nile Delta, Cairo-New
York, 2017, p. 193-200.
J. Westerfeld, “Monastic Graffiti in Context: The Temple of Seti I at Abydos,” in M. Choat &M.C. Giorda (ed.), Writing and Communication in Early Egyptian Monasticism, Leiden,
2017, p. 187-212.
Pottery
V. Barba Colmenero & J. Auber de Lapierre, “Una cerámica excepcional con decoración
figurativa del monasterio copto de Qubbet el-Hawa en Asuán,” Bulletin de liaison de lacéramique égyptienne 29 (2019), p. 305-317.
V. Barba Colmenero, A. Jiménez Serrano & J.L. Martínez de Dios, “Cerámica bizantina delmonasterio copto de Qubbet el-Hawa en Asuán: primer análisis arqueológico, campañas
2015-2016,” Bulletin de liaison de la céramique égyptienne 27 (2017), p. 83-133.
I. Incordino, “Criticità e prospettive nello studio del materiale ceramico proveniente dalMonastero di ‘Abba Nefer l’eremita’ a Manqabad (Asyut),” in M. Betrò, S. De Martino,
G. Miniaci & F. Pinnock (ed.), Egitto e Vicino Oriente antichi: tra passato e futuro. Studi
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International Association for Coptic Studies (IACS)
12th International Congress of Coptic Studies
Brussels, July 11-16, 2022

e ricerche sull'Egitto e il Vicino Oriente in Italia. I convegno nazionale, Pisa, 5-6 giugno
2017, Pisa, 2018, p. 171-177.
——, “Documentation and analysis of vessels sunk into the floor at the monastery of Abba Nefer,
Manqabad (Asyut, Egypt),” Egitto e Vicino Oriente 42 (2019), p. 83-94.
——, Pottery of Manqabad: a selected catalogue of the ceramic assemblage from the monasteryof ‘Abba Nefer’ at Asuyt (Egypt), Oxford, 2020.
——, “Brief overview of the pottery assemblage from ‘Monastery of Abba Nefer the Hermit’ in
Manqabad (Asyut),” in M.H.T. Lopes, J. Popielska-Grzybowska, J. Iwaszczuk & R.G.
Gurgel Pereira (ed.), Ancient Egypt: perspectives of research, Warsaw, 2020, p. 97-100.

MONASTIC GEOGRAPHY
Bawit
M.J. Albarrán Martínez, “Nouveaux comptes du monastère d’apa Apollô à Baouît,” Archiv fürPapyrusforschung und verwandte Gebiete 62.1 (2016), p. 162-177.
——, “Rééditions (P.PalauRib.Copt. 25-29),” Journal of Coptic Studies 19 (2017), p. 121-126.
M.J. Albarrán Martínez & A. Boud’hors, “À la découverte des papyrus coptes de la Sorbonne,”
A. Boud’hors & C. Louis (ed.), Études coptes XIV. Seizième journée d'études (Genève,
19-21 juin 2011) (Cahiers de la Bibliothèque copte 21), Paris, 2016, p. 101-114.
A. Avdokhin, “Singers Silently Speaking: Psalmists in Inscriptions from Late Antique Middle
Egypt (Bawit),” Journal of Early Christian Studies 29.4 (2021), p. 607-636.
D. Bénazeth (ed.), L’église de l'archange-Michel dans le monastère copte de Baouît (MIFAO
143), Cairo, 2021.
D. Bénazeth & C. Meurice, “Les niches de l’église nord de Baouît: emplacements et décors
sculptés,” in T.A. Bács, Á. Bollók & T. Vida (ed.), Across the Mediterranean - Along
the Nile: studies in Egyptology, Nubiology and Late Antiquity dedicated to Lásló Török
on the occasion of his 75th birthday, Budapest, 2018, p. 685-706.
L. Berkes, “Writing Exercises from Early Islamic Bawit (With an Appendix by Alain Delattre),”in S. Bouderbala, M. Malczycki & S. Denoix (ed.), New Frontiers of Arabic Papyrology.
Arabic and Multilingual Texts from Early Islam (Islamic History and Civilization 144),
Leiden-Boston, 2017, p. 28-40.
A.I. Blasco Torres, “Orden de pago (P.Heid. Inv. Kopt. 112)”; “Orden de pago (P.Heid. Inv. Kopt.
124),” in A. Boud’hors, A. Delattre, G. Schenke, S.T. Richter & G. Schmelz, Georg (ed.),
Coptica Palatina: koptische Texte aus der Heidelberger Papyrussammlung(P.Heid.Kopt.), Bearbeitet auf der Vierten Internationalen Sommerschule für Koptische
Papyrologie, Heidelberg, 26. August - 9. September 2012 (Studien und Texte aus der
Heidelberger Papyrussammlung 1), Heidelberg, 2019, p. 116-117 and p. 118-121.
A. Boles, “Order to open the gate (P.PalauRib.Copt. 19),” Journal of Coptic Studies 19 (2017),
p. 101-102.
F. Calament, “Les vestiges de Baouît: recherches sur un monastère copte en Moyenne-Égypte,”
Les dossiers d’archéologie 393 (2019), p. 68-71.
——, “Un exceptionnel témoin épigraphique de la dernière occupation perse en Égypte,” Journalof Coptic Studies 23 (2021), p. 1-13.
F. Calament & H. Rochard, “Les peintres à l’oeuvre à Baouît. Témoignages épigraphiques etpicturaux,” in S. Brodbeck, A. Nicolaïdès, P. Pagès, B. Pitarakis, I. Rapti & É. Yota (ed.),Mélanges Catherine Jolivet-Lévy (Travaux et Mémoires 20), Paris, 2016, p. 49-68.
É. Chassinat, Fouilles à Baouît II. Notes mises en ordre, augmentées et éditées par Dominique
Bénazeth et Cédric Meurice (MIFAO 134), Cairo, 2019.
R. Dekker, “An order concerning the collection of taxes (P.PalauRib.Copt. 18),” Journal of Coptic
Studies 19 (2017), p. 94-100.
J. Dlehez, “Compte (P.PalauRib.Copt. 12),” Journal of Coptic Studies 19 (2017), p. 75-79.
F. Gerardin, “Contract de cession d’un travailleur pour le chantier (PalauRib.Copt. 9),” Journalof Coptic Studies 19 (2017), p. 61-64.
——, “Compte (P.PalauRib.Copt. 13),” Journal of Coptic Studies 19 (2017), p. 80-81.
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G. Hadji-Minaglou, “Le site monastique de Baouît et son église principale : état des lieux à l’issuede la dernière campagne de fouilles,” in A. Boud’hors & C. Louis (ed.), Études coptes
XIV Seizième journée d’études, Genève, 19–21 juin 2013, Paris, 2016, p. 47-62.
——“ « Baouît » in Rapport d’activité 2015-2016,” Bulletin de l’Institut Français d’Archéologie
Orientale 116 (2016), p. 191-201.
——,“« Baouît », in Rapport d’activité 2016-2017,” Bulletin de l’Institut Français d’Archéologie
Orientale 117 (2017), p. 189-200.
——, “« Baouît » in Rapport d’activité 2017-2018,” Bulletin de l’Institut Français d’Archéologie
Orientale 118 (2018), p. 185-196.
——,“Baouît (2019),” Bulletin archéologique des Écoles françaises à l'étranger (2020), p. 1-15
[available at https://journals.openedition.org/baefe/880].
M.-A. Minart, “Étude d’une cloison d’église de la fin du premier millénaire conservée au muséedu Louvre. Monastère de Baouît, Moyenne Égypte,” Bulletin de l’Institut Françaisd’Archéologie Orientale 116 (2017), p. 191-228.
M.-A. Minart & D. Bénazeth, “Étude d’un vantail de la fin du premier millénaire conservé aumusée du Louvre. Monastère de Baouît, Moyenne Égypte,” Bulletin de l’Institut Françaisd’Archéologie Orientale 116 (2017), p. 229-272.
H. Rochard, “Le culte des archanges en Égypte byzantine et au début de l’époque arabe : letémoignage des peintures de Baouît,” in A. Boudh’hors & C. Louis (ed.), Dix-septième
journée d’études coptes, Lisbonne, 18-20 juin 2015 (Cahiers de la Bibliothèque copte 22),
Paris, 2018, p. 117-135.
G. Schenke, “Monastic Control over Agriculture and Farming. New Evidence from the Egyptian
Monastery of Apa Apollo at Bawit Concerning the Payment of Aparche,” in A. Delattre,
M. Legendre & P.M. Sijpesteijn (ed.), Authority and Control in the Countryside. From
Antiquity to Islam in the Mediterranean and Near East (Sixth-Tenth Century) (Leiden
Studies in Islam and Society 9), Leiden, 2019, p. 420-431.
——, “The monastery of Apa Apollo as landowner and employer,” in M. Langellotti & D.
Rathbone (ed.), Village institutions in Egypt in the Roman to early Arab periods, Oxford,
2020, p. 169-177.
J. V. Stolk, “Subscriptions to a renunciation contract (P.PalauRib.Copt. 7),” Journal of Coptic
Studies 19 (2017), p. 53-56.
——, “Subscriptions to a lease contract (P.PalauRib.Copt. 8),” Journal of Coptic Studies 19(2017), p. 57-60.
J. Wegner, “The Bawit monastery of Apa Apollo in the Hermopolite nome and its relations withthe ‘world outside’,” The Journal of Juristic Papyrology 46 (2016), p. 147-274.
——, “Monks and monasteries in Egypt between household and estate: a case study from Bawit,”
The Journal of Juristic Papyrology 51 (2021), p. 83-104.
M.H. Weshahy, E.K. Kadous, K.S. Alpasuoni & S.M. Halim, “An analytic descriptive study forthe representation of the Christ from the treasures of Bawit,” International Journal of
Heritage, Tourism and Hospitality 12.3 (2018), p. 34-47.
Deir Amba Hadra
R. Bodenstein, “Assuan, Ägypten: Epigraphik, Bau- und Nutzungsgeschichte des Klosters Deir
Anba Hadra. Die Arbeiten des Jahres 2018 bis Juni 2019,” e-Forschungsberichte desDeutschen Archäologischen Instituts 2 (2019), p. 21-27.
L. Krastel, “Kairo, Ägypten: die koptischen Stelen des Deir Anba Hadra im Koptischen
Museum,”e-Forschungsberichte
2(2017),
p.
35-38.
[available
athttps://publications.dainst.org/journals/efb/article/view/1984]——, “Words for the living and the dead: the Coptic inscriptions of Deir Anba Hadra,” in S.C.
Dirksen & L.S. Krastel (ed.), Epigraphy through five millennia: texts and images incontext, Wiesbaden, 2020, p. 169-193.
G.J.M. van Loon, “Le cimetière du Deir Anba Hadra et les fouilles de Jean Clédat,” in A.
Boud’hors & C. Louis (ed.), Études coptes XVI. Dix-huitième journée d’études, Bruxelles,
22-24 juin 2017 (Cahiers de la Bibliothèque copte 23), Paris, 2020, p. 105-126.

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International Association for Coptic Studies (IACS)
12th International Congress of Coptic Studies
Brussels, July 11-16, 2022

S.T. Richter, “Deir Anba Hadra: ein mittelalterliches Kloster auf dem Westufer von Assuan,”Archäologie in Ägypten: Magazin des Deutschen Archäologischen Instituts Kairo 5(2019), p. 21.
——, “Assuan, Ägypten: Epigraphie, Bau- und Nutzungsgeschichte des Klosters Deir Anba
Hadra. Die Arbeiten des Jahres 2016 bis Juni 2017,” e-Forschungsberichte des Deutschen
Archäologischen Instituts 2 (2017), p. 29-34.
A. Soldati, “Una lettera copta dal monastero di Anbā Hadrà presso Aswān,” Aegyptus 98 (2018),
p.189-196.
Deir el-Bachît
I. Böhme, “Dra’ Abu el-Naga, Ägypten: das thebanische Pauloskloster (Deir el-Bachît). Zur
Wiederverwendung von pharaonischen Bauteilen in der spätantiken Klosteranlage,” eForschungsberichte 1 (2020), p. 6-11.
[available at https://publications.dainst.org/journals/efb/article/view/2312]
Th. Beckh, “"A pot with a view…": noch einmal zur Keramikproduktion in Deir el-Bachît,”Mitteilungen des Deutschen Archäologischen Instituts, Abteilung Kairo 73 (2017), p. 1114.
Th. Beckh & J. Chameroy, “Hidden away in the altar: thoughts on the hoard of Byzantine goldcoins from the monastery of St. Paulos (Deir el-Bakhît),” Mitteilungen des Deutschen
Archäologischen Instituts, Abteilung Kairo 75 (2019), p. 29-57.
I. Eichner, “Der Depotfund aus den älteren Bauten auf der südlichen Terrasse desspätantik/koptischen Klosters Deir el-Bachît (Pauloskloster) in Theben-West,”
Mitteilungen des Deutschen Archäologischen Instituts, Abteilung Kairo 72 (2016), p. 3153.
——, “Dra’ Abu el-Naga, Ägypten: das thebanische Pauloskloster (Deir el-Bachît),”Sakraltopographie einer Klosterlandschaft und ihre Entwicklung auf dem Hügel von Dra'
Abu el-Naga/Oberägypten,” e-Forschungsberichte 2 (2017), p. 39-45. [available athttps://publications.dainst.org/journals/efb/2240]——, “The Archeological Evidence of Domestic Life in the Monasteries of Western Thebes. The
Example of Deir el-Bakhit,” in O. Delouis & M. Mossakowska-Gaubert (ed.), La vie
quotidienne des moines en Orient et en Occident (IVe-Xe siècle). II. Questionstransversales (Bibliothèque d’études 170), Cairo, 2019, p. 25-41.
——, “Das Pauloskloster (Deir el-Bachît) in Theben-West,” Archäologie in Ägypten: Magazindes Deutschen Archäologischen Instituts Kairo 5 (2019), p. 28.
I. Eichner & D. Polz (ed.), Das Pauloskloster in den Bergen von Djeme / Oberägypten. Eine
Mönchsgemeinschaft am Rande der Wüste (SDAIK 44), Wiesbaden, 2022.
S. Tatz, “Die Textilfunde von Deir el-Bachît (Pauloskloster), Theben-West: Ein Beispiel
monastischer Textilproduktion in der Spätantike,” in K. Droß-Krüpe & M.-L. Nosch(ed.), Textiles, Trade and Theories: From the Ancient Near East to the Mediterranean,(Karum-Emporion-Forum 2), Münster, 2016, p. 271-292.
——, “The textile finds from the monastery of Deir el-Bachît/Paulos monastery (6th-10th
century) in Western Thebes,” in A. de Moor, C. Fluck & P. Linscheid (ed.), Excavating,analysing, reconstructing textiles of the 1st millennium AD from Egypt and neighbouring
countries: proceedings of the 9th conference of the research group “Textiles from the
Nile Valley”, Antwerp, 27-29 November 2015, Tielt, 2017, p. 108-123.
——, “Neues aus der Klosternekropole von Deir el-Bachit (Pauloskloster). Die Textilfunde aus
Grab 157,” in Contextus, Festschrift Sabine Schrenk (JbAC Ergänzungsband 41),
Münster, 2020, p. 122-31.
Frange (TT29)
A. Boud’hors & Ch. Heurtel, Frangé, moine d’Égypte : une correspondance sur terre cuite au
VIIIe siècle, Bagnole, 2016.
A. Boud’hors, “Réédition de O. Brit. Mus. Copt. I, pl. LXII, 2 (Inv. 14246) : lettre d’Ananias àFrangé,” Chronique d’Égypte 95 (2020), p. 345-346.

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Brussels, July 11-16, 2022

F. Calament, “Note sur un Post-it de la main de Frangé(?) O.Louvre E 8203,” Journal of Coptic
Studies 18 (2016), p. 7-12.
A. Delattre, “Les communications épistolaires dans les milieux monastiques en Égypte.
L’exemple de la correspondance de Frangé,” in O. Delouis, M. Mossakovska-Gaubert &A. Peters-Custot (ed.), Les mobilités monastiques en Orient et en Occident de l’Antiquité
tardive au Moyen Âge (IVe-XVe siècle), Rome, 2019, p. 473-493 [available at
http://books.openedition.org/efr/4392]
A. Delattre & N. Vanthieghem, “Une nouvelle lettre de Frangé dans la collection de Berlin,”
Journal of Coptic Studies 18 (2016), p. 13-17.
N. Vanthieghem, “Magie arabe dans l’ermitage d’un prêtre copte du VIIIe siècle,” Journal of
Coptic Studies 18 (2016), p. 181-184.
Monastery of Dorotheos at Antinoopolis
A. Boud’hors, “Le monastère de Dorothée dans la montagne d’Antinoopolis,” in T. Derda, A.
Łajtar & J. Urbanik (ed.), Proceedings of the 27th international congress of papyrology:
Warsaw, 29 July-3 August 2013 (JJP, Supplements XXVIII), Warsaw, 2016, p. 991-1010.
Monastery of Ezekiel at Hermonthis
F. Krueger, “The Papyrological Rediscovery of the Monastery of Apa Ezekiel and Bishop Andrewof Hermonthis (6th century). Preliminary Report on the Edition of the Coptic Ostraca at
the Leipzig University Library,” Journal of Coptic Studies 20 (2019), p. 73-114.
——, Andreas von Hermonthis und das va Apa Hesekiel: mikrohistorische Untersuchungen zu
Kirchengeschichte und Klosterwesen im Gebiet von Armant (Oberägypten) inbyzantinischer Zeit anhand der koptischen Ostraka der Universitätsbibliothek Leipzig(O.Lips.Copt. II), Berlin-Boston, 2020.
——, “A letter by bishop Abraham of Hermonthis to the priest John, abbot of the monastery of
Apa Ezekiel, in the papyrus collection of the Egyptian Museum in Berlin (P 12497),”
Journal of Coptic Studies 22 (2020), p. 143-150.
Monastery of Jeremias at Saqqara
F. Calament, “Coup de projecteur sur un document copte des archives du monastère Saint-Jérémiede Saqqara: P.RevilloutCopt. 3 (P.Louvre N 2405 /5),” in J.-L. Fournet & A.
Papaconstantinou (ed.), Mélanges Jean Gascou. Textes et études papyrologiques (P.
Gascou) (Travaux et Mémoires 20), Paris, 2016, p. 91-100.
A. Delattre, “À propos de la date de quelques inscriptions du monastère de Jérémie à Saqqara,”
Zeitschrift für Papyrologie und Epigraphik 218 (2021), p. 133-138.
Ch. Orsenigo, “Lost & found: bassorilievi, stele ed elementi architettonici riutilizzati nel
monastero di Apa Jeremia,” in A. Di Natale & C. Basile (ed.), Atti del XVII Convegno di
Egittologia e Papirologia: Siracusa, 28 settembre - 1 ottobre 2017, Siracusa, 2019, p.
209.
P. Pilette & N. Vanthieghem, “Un nouveau sauf-conduit du monastère d’Apa Jeremias à
Saqqara?,” Bulletin of the American Society of Papyrologists 53 (2016), p. 233-238.
Th.K. Thomas, “Portraits of Apa Jeremias at his monastery in Memphis (Saqqara): holy man,philosopher, prophet, and monastic father,” in T.A. Bács, Á. Bollók & T. Vida (ed.),Across the Mediterranean - Along the Nile: studies in Egyptology, Nubiology and Late
Antiquity dedicated to Lásló Török on the occasion of his 75th birthday 2, Budapest, 2018,
p. 659-683.
C.E. ten Hacken, The legend of Saint Aūr and the monastery of Naqlūn: the Copto-Arabic texts(Eastern Christian studies 26), Leuven-Paris-Bristol, CT, 2019.
S. Maslak, “The burning of a monastery? Story blazed on the walls of monastic buildings at
Nekloni (Naqlun),” in A. Lajtar, A. Obluski & I. Zych (ed.), Aegyptus et Nubia
Christiana, The Wlodzimierz Godlewski Jubilee Volume on the Occasion of his 70th
Birthday, Warsaw, 2016, p. 149-186.

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12th International Congress of Coptic Studies
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Monastery of Sabinos at Antinoopolis
M.J. Albarrán Martínez, “Archives d’Apa Sabinos dans le fonds copte de La Sorbonne,” in T.

Derda, A. Łajtar & J. Urbanik (ed.), Proceedings of the 27th international
congress of papyrology: Warsaw, 29 July-3 August 2013 (JJP, Supplements
XXVIII), Warsaw, 2016, p. 823-836.
NaqlunW. Godlewski, K. Danys & S. Maślak, “Deir el-Naqlun 2014-2015: preliminary report,” PolishArchaeology in the Mediterranean 25 (2016), p. 265-288.
W. Godlewski, “Naqlun 2016, hermitage EE.50: preliminary report,” Polish Archaeology in the
Mediterranean 25 (2017), p. 161-172.
——, “The monastic settlement in Naqlun at a time of important political and socialtransformation in the 7th century,” in M.-P. Chaufray, I. Guermeur, S. Lippert & V.
Rondot (ed.), Le Fayoum: archéologie - histoire - religion. Actes du sixième colloqueinternational, Montpellier, 26-28 octobre 2016, Wiesbaden, 2018, p. 217-226.
T. Derda & J. Wegner, “Πατέρες τοῡ ἁγίου Νεκλονίου. Functionaries of the Naqlun monasteryin the first two centuries of its existence,” in A. Lajtar, A. Obluski & I. Zych (ed.),Aegyptus et Nubia Christiana, The Wlodzimierz Godlewski Jubilee Volume on the
Occasion of his 70th Birthday, Warsaw, 2016, p. 73-97.
——, “Letter from Tebetny to the Monks of Naqlun Concerning Fieldwork (P.Naqlun 39),” in J.L. Fournet & A. Papaconstantinou (ed.), Mélanges Jean Gascou. Textes et études
papyrologiques (P. Gascou) (Travaux et Mémoires 20), Paris, 2016, p. 133-150.
——, “Naqlun in the 5th–7th century: papyrological and literary evidence,” in M.-P. Chaufray, I.
Guermeur, S. Lippert & V. Rondot (ed.), Le Fayoum: archéologie - histoire - religion.
Actes du sixième colloque international, Montpellier, 26-28 octobre 2016, Wiesbaden,
2018, p. 183-198.

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