Coptic Literature 2016-2022. Preliminary Bibliography(July 2022)
Alin Suciu
Digital Edition of the Coptic Old Testament
Göttingen Academy
D. Atanassova, “Coptic Monastic Canons,” in S. Moawad (ed.), Coptic Literature: Proceedings of theNinth International Symposium of Coptic Studies by the Saint Mark Foundation. Monastery of
St. Bishoi (Wadi Natrun), 10-14 February, 2019, Cairo, 2022, p. 77-91.
W. Awad, “Translating Coptic Literature into Arabic,” in S. Moawad (ed.), Coptic Literature:
Proceedings of the Ninth International Symposium of Coptic Studies by the Saint MarkFoundation. Monastery of St. Bishoi (Wadi Natrun), 10-14 February, 2019, Cairo, 2022, p.
351-363.
M. al-Baramousy, “Libraries of the Coptic Monasteries: History, Contents, and Reconstruction,” in S.
Moawad (ed.), Coptic Literature: Proceedings of the Ninth International Symposium of Coptic
Studies by the Saint Mark Foundation. Monastery of St. Bishoi (Wadi Natrun), 10-14 February,
2019, Cairo, 2022, p. 311-323.
C. Barthel, “Die Prophezeiung des Karour (Charour). Krise, Kommunikation und Kohäsionsstrategien
im pachomianischen Mönchtum,” Le Muséon 134 (2021), p. 35-77.
D. Batovici, “Two Lost Lines of the Coptic Hermas in BnF Copte 130 (2), f. 127,” Journal of
Theological Studies 68 (2018), p. 572-575.
H. Behlmer, “The Use of the Psalms in Shenoute’s Tractate He Who Sits upon His Throne,” in D.
Brakke, S.J. Davis, S. Emmel (ed.), From Gnostics to Monastics. Studies in Coptic and Early
Christianity in Honor of Bentley Layton (Orientalia Lovaniensia Analecta 263), Leuven, 2018,p. 315-329.
H. Behlmer, “Schenute,” in Reallexikon für Antike und Christentum 29 (2019), p. 823-836.
J. Blid, Fr. Maximous el-Antony, H. Lundhaug, J. Zaborowski, M. Polliack, M.G. Worku & S.
Rubenson, “Excavations at the Monastery of St Antony at the Red Sea,” Opuscula 9 (2016), p.
133-215.
S. Bojowald, “Zu einem weiteren Survival in den koptischen Märtyrertexten: Der Vergleich vonnormalen Sterblichen mit Löwen,” Le Muséon 134 (2021), p. 227-233.
P. Booth, “A Circle of Egyptian Bishops at the End of Roman Rule (c. 600): Texts and Contexts,” Le
Muséon 131 (2018), p. 21-72.
1

G. Boshra, “Coptic Literature in Greek Patrology,” in S. Moawad (ed.), Coptic Literature: Proceedingsof the Ninth International Symposium of Coptic Studies by the Saint Mark Foundation.
Monastery of St. Bishoi (Wadi Natrun), 10-14 February, 2019, Cairo, 2022, p. 195-203.
A. Boud’hors, “Coptic Church Fathers,” in A. Lange & E. Tov (ed.), Textual History of the Bible, vol.
1: The Hebrew Bible, part 1C: Ketuvim (Writings) and Biblical Texts as Attested in Ancient
Literature, Leiden, 2017, p. 768-770.
A. Boud’hors, “Réflexions sur l’existence d’une littérature pseudo-chénoutienne en copte,” in F.P.
Barone, C. Macé & P. Ubierna (ed.), Philologie, herméneutique et histoire des textes entre
Orient et Occident. Mélanges en hommage à Sever J. Voicu (Instrumenta patristica etmediaevalia 73), Brepols, 2017, p. 121-138.
A. Boud’hors, “À la recherche des manuscrits coptes thébains,” in D. Brakke, S.J. Davis, S. Emmel(ed.), From Gnostics to Monastics. Studies in Coptic and Early Christianity in Honor of Bentley
Layton (Orientalia Lovaniensia Analecta 263), Leuven, 2018, p. 175-212.
A. Boud’hors, “Le P. Bodmer 58 comme témoin de la vie culturelle et religieuse dans la région
thébaine au début du VIIe siècle,” Adamantius 24 (2018), p. 106-117.
A. Boud’hors, “Original Literature vs. Translated Literature: New Insights?,” in S. Moawad (ed.),
Coptic Literature: Proceedings of the Ninth International Symposium of Coptic Studies by theSaint Mark Foundation. Monastery of St. Bishoi (Wadi Natrun), 10-14 February, 2019, Cairo,2022, p. 185-193.
D. Brakke, “‘In the Midst of the Children’: A Proposed Reading of Gospel of Judas 33:18-21,” Journalof Coptic Studies 22 (2020), p. 45-67.
C.H. Bull & A. Tsakos, “The Book of Bartholomew,” in T. Burke (ed.), New Testament Apocrypha:More Noncanonical Scriptures, vol. 2, Grand Rapids MI, 2020, p. 87-126.
D. Burns, “Magical, Coptic, Christian: The Great Angel Eleleth and the ‘Four Luminaries’ in
Egyptian Literature of the First Millennium C.E.,” in H. Lundhaug & L. Jenott (ed.), The
Nag Hammadi Codices and Late Antique Egypt (Studien und Texte zu Antike und Christentum110), Tübingen, 2018, p. 141-162.
D. Burns, “A Homily on the Passion and Resurrection,” in T. Burke (ed.), New Testament Apocrypha:More Noncanonical Scriptures, vol. 2, Grand Rapids MI, 2020, p. 41-86.
D. Burns, “From the ‘Gnostic Dialogues’ to the ‘Apostolic Memoirs’: Literary and Historical Settingsof the Nag Hammadi Apocalypses,” in J. Schröter, T. Nicklas & A. Puig i Tàrrech (ed.),Dreams, Visions, Imaginations: Jewish, Christian and Gnostic Views of the World to Come
(Beihefte zur Zeitschrift für die neutestamentliche Wissenschaft 247), Berlin/New York, 2021,
p. 341-382.
2

P. Buzi, “Re-Interpreting History: Constantine and the Constantinian Age in Coptic Hagiography,” inP. Buzi, A. Camplani & F. Contardi (ed.), Coptic Society, Literature and Religion from Late
Antiquity to Modern Times. Proceedings of the Tenth International Congress of Coptic Studies,
Rome, September 17th-22nd, 2012, and Plenary Reports of the Ninth International Congressof Coptic Studies, Cairo, September 15th-19th, 2008 (Orientalia Lovaniensia Analecta 247),
Leuven-Paris-Bristol, 2016, p. 1117-1128.
P. Buzi, “Costantino costruttore, Costantino distruttore: la tradizione letteraria copta,” in T. Canella(ed.), Costantino e il luoghi santi, Bologna, 2016, p. 579-593.
P. Buzi, “From Single-Text to Multiple-Text Manuscripts: Transmission Changes in the Coptic
Literary Tradition. Some Case-Studies from the White Monastery Library,” in M. Friedrich &C. Schwarke (ed.), One-Volume Libraries: Composite and Multiple-Text Manuscripts, Berlin,
2016, p. 93-110.
P. Buzi, “Titoli e colofoni: riflessioni sugli elementi paratestuali dei manoscritti copti saidici,” in A.
Sirinian, P. Buzi & G. Shurgaia, Colofoni armeni a confronto. Le sottoscrizioni dei manoscritti
in ambito armeno e nelle altre tradizioni scrittorie del mondo mediterraneo, Atti del Colloquio
Internazionale, Bologna, 12-13 ottobre 2012, (Orientalia Christiana Analecta 299), Roma,
2016, p. 203-217.
P. Buzi, “Remains of Gnomic Anthologies and Pagan Wisdom Literature in the Coptic Tradition,” inL. Arcari (ed.), Beyond Conflicts. Cultural and Religious Cohabitations in Alexandria and in
Egypt between the 1st and the 6th cent. CE, Tübingen, 2017, p. 131-151.
P. Buzi, “Egypt, Crossroad of Translations and Literary Interweavings (3rd-6th Centuries). A
Reconsideration of Earlier Coptic Literature,” in F. Crevatin (ed.), Egitto, crocevia di
traduzioni, Trieste, 2018, p. 15-67.
P. Buzi, F. Berno & J. Bogdani, “The ‘PAThs’ Project: An Effort to Represent the Physical Dimensionof Coptic Literary Production (Third–Eleventh centuries),” Comparative Oriental Manuscript
Studies Bulletin 4.1 (2018), p. 39-58.
P. Buzi, F. Berno, A. Soldati & F. Valerio, “Vat. Copt. 57: A Codicological, Literary, and Paratextual
Analysis,” Comparative Oriental Manuscript Studies Bulletin 4.2 (2018), p. 39-58.
P. Buzi, “The Coptic Papyrus Codices Preserved in the Museo Egizio, Turin: New Historical
Acquisitions, Analysis of Codicological Features, and Strategies for a Better Understanding
and Valorization of the Library from Thi(ni)s,” Adamantius 24 (2018), p. 39-57.
P. Buzi, “Introduction. Vat. copt. 57: An Outstanding Codex from Dayr al-Anba Maqar”, in P. Buzi(ed.), Detecting Early Mediaeval Coptic Literature in Dayr al-Anba Maqar, between TextualConservation and Literary Rearrangement: The Case of Vat. Copt 57, Vatican, 2019, p. 9-15.
3

P. Buzi, “The Titles,” in P. Buzi (ed.), Detecting Early Mediaeval Coptic Literature in Dayr al-Anba
Maqar, between Textual Conservation and Literary Rearrangement: The Case of Vat. Copt 57,
Vatican, 2019, pp. 67-72.
P. Buzi, “The Places of Coptic Literary Manuscripts: Real and Imaginary Landscapes. Theoretical
Reflections in Guise of Introduction,” in P. Buzi, Coptic Literature in Context (4th-13th cent.):
Cultural Landscape, Literary Production, and Manuscript Archaeology: Proceedings of theThird Conference of the ERC Project Tracking Papyrus and Parchment Paths: An
Archaeological Atlas of Coptic Literature: Literary Texts in their Geographical Context(PAThs), Rome, 2020, p. 7-27.
P. Buzi, “ⲙⲛⲧϩⲣⲱⲙⲁⲓⲟⲥ: Reflections on the Forms of Use of the ‘Language of the Romans’ in Late
Antique Egypt. Textual, Archaeological and Epigraphic Sources”, in Maria Chiara
Scappaticcio & Alessia Pezzella (ed.), Latin and Coptic. Languages, Literatures, Cultures in
Contact, Naples, 2022, p. 35-74.
P. Buzi, “The Geography of Coptic Literature,” in S. Moawad (ed.), Coptic Literature: Proceedingsof the Ninth International Symposium of Coptic Studies by the Saint Mark Foundation.
Monastery of St. Bishoi (Wadi Natrun), 10-14 February, 2019, Cairo, 2022, p. 265-281.
A. Camplani & F. Contardi, “Remarks on the Textual Contribution of the Coptic Codices preserving
the Canons of Saint Basil, with Edition of the Ordination Rite for the Bishop (Canon 46),” inF.P. Barone, C. Macé & P. Ubierna (ed.), Philologie, herméneutique et histoire des textes entre
Orient et Occident. Mélanges en hommage à Sever J. Voicu (Instrumenta patristica etmediaevalia 73), Brepols, 2017, p. 139-159.
A. Camplani & F. Contardi, “The Canons Attributed to Basil of Caesarea in the Context of theCanonical Literature Preserved in Coptic,” Adamantius 24 (2018), p. 150-164.
A. Camplani, “Sulla multifunzionalità del tradurre in copto: note sparse su frammenti copti
tardoantichi, Cicerone e moderne ipotesi di ricerca,” in Franco Crevatin (ed.), Egitto crocevia
di traduzioni, Trieste, 2018, p. 101-144.
A. Camplani, “Le Patriarcat d’Alexandrie et la construction de la mémoire de son passé entre le IVe et
le VIIIe siècle,” Annuaire de l’École pratique des hautes études (EPHE), Section des sciences
religieuses, 127 (2018/2019 | 2020), p. 207-238.
A. Camplani, “From Ismant Al-Kharab to Nag Hammadi. Some Observations about Ideological
Diversity in Fourth Century Groups of Coptic Manuscripts,” Studi e Materiali di Storia delle
Religioni 86 (2020), p. 117-140.

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A. Camplani, “The Discovery of Coptic Manuscripts and the Development of Patristic Studies:
Methodological and Epistemological Issues and the Challenge of Some New Research
Projects,” in P. Ciner & A. Nunez (ed.), The Discoveries of Manuscripts from Late Antiquity.
Their Impact on Patristic Studies and the Contemporary World, Turnhout, 2021, p. 205-241.
A. Camplani, “Pious and Impious Christian Rulers According to Egyptian Historiography andHagiography: A First Survey of the Evidence,” in P.M. Forness, A. Hasse-Ungeheuer & H.
Leppin (ed.), The Good Christian Ruler in the First Millennium, Berlin, 2021, p. 109-139.
A. Camplani, “Ambienti della letteratura copta e il progetto PAThs,” Atti della Accademia Nazionale
dei Lincei. Rendiconti. Classe di Scienze Morali, Storiche e Filologiche vol. 31/167, Ser. 9(2021), p. 139-157.
A. Camplani, “Egyptian Christian Historiography in Late Antiquity,” in S. Moawad (ed.), Coptic
Literature: Proceedings of the Ninth International Symposium of Coptic Studies by the SaintMark Foundation. Monastery of St. Bishoi (Wadi Natrun), 10-14 February, 2019, Cairo, 2022,
p. 93-111.
A. Camplani, “Shenoute and Theophilus’s Festal Letters. The Use of Episcopal Documents in Defenseof the Role of the Body within Prayer and Ascetic Practice,” in A. Fürst (ed.), Origenes im
koptischen Ägypten. Der Traktat des Schenute von Atripe gegen die Origenisten (Adamantiana26), Münster, 2022, p. 61-97.
N. Carlig, “Un fragment de papier copte relatif à Jésus conservé à Liège. P.Leod. coll. priv. inv. 138,”
Journal of Coptic Studies 23 (2021), p. 15-22.
Ș. Colceriu et al., Apoftegmele Părinților deșertului: Versiunea coptă sahidică sau Patericul copt,
Bucharest, 2021.
E. Crégheur, “Deux collections de sentences coptes inédites: Paroles d’instruction d’Athanase etParoles anonymes,” Journal of Theological Studies 70 (2019), p. 706-732.
E. Crégheur & P.-H. Poirier, La version copte du discours pseudo-éphrémien ‘In pulcherrimum
Ioseph’ (CSCO 682-683. Scriptores coptici 54-55), Louvain, 2020.
R. Dekker, “The Early Sahidic Version of the Encomium on Bishop Pesynthius of Koptos from Shaykh
Abd al-Qurna: On the Progress of Its Edition,” Adamantius 24 (2018), p. 133-142.
A. Delatre & C. Louis, “Un fragment copte du Post Reditum a Priore Exilio de Jean Chrysostome(CPG 4398) découvert à Antinoopolis,” Analecta Papyrologica 29 (2017), p. 113-118.
P. Dilley, “From Textual to Ritual Practice: Written Media and Authority in Shenoute’s Canons,” in
M. Choat & M. Giorda (ed.), Writing and Communication in Early Egyptian Monasticism,
Leiden, 2017, p. 73-107.

5

P. Dilley, “A Homily on the Building of the First Church of the Virgin,” in T. Burke (ed.), New
Testament Apocrypha: More Noncanonical Scriptures, vol. 2, Grand Rapids MI, 2020, p. 188207.
B. Ebeid, “Virgin Mary Apostola Apostolorum in Arabo-Coptic Apocryphal Texts under the Fatimids,”
Apocrypha 32 (2021), p. 203-230.
S. Emmel, “Editing Shenoute, Old Problems, New Prospects: The Date of Shenoute’s Death,” in P.
Buzi, A. Camplani & F. Contardi (ed.), Coptic Society, Literature and Religion from Late
Antiquity to Modern Times. Proceedings of the Tenth International Congress of Coptic Studies,
Rome, September 17th-22nd, 2012, and Plenary Reports of the Ninth International Congressof Coptic Studies, Cairo, September 15th-19th, 2008 (Orientalia Lovaniensia Analecta 247),
Leuven-Paris-Bristol, 2016, p. 937-944.
S. Emmel, “Shenoute the Archimandrite: The Extraordinary Scope (and Difficulties) of His Writings,”
Journal of the Canadian Society for Coptic Studies 10 (2018), p. 9-36.
S. Emmel, “A Crux in the Versional Transmission of the Hebrew Bible? Shenoute and the Coptic
Attestation for the Prophet Micah 4:8a,” in Heike Behlmer, Ute Pietruschka & Frank Feder(ed.), Ägypten und der Christliche Orient. Peter Nagel zum 80. Geburtstag (Texte und Studien
zur Koptischen Bibel/Texts and Studies on the Coptic Bible 1), Wiesbaden, 2018, p. 59-75.
S. Emmel, “Looking at Coptic Literature as Written Sources about Africa,” in Mena Lafkioui &Vermondo Brugnatelli (ed.), Written Sources about Africa and Their Study/Le fonti scritte
sull’Africa e i loro studi (Africana Ambrosiana 3) Milan, 2018, p. 47-58.
S. Emmel, “The Late Antique Egyptian Monastic Leader Shenoute and His Heresiological Tractate I
Am Amazed,” in A. Fürst (ed.), Origenes im koptischen Ägypten. Der Traktat des Schenute vonAtripe gegen die Origenisten (Adamantiana 26), Münster, 2022, p. 11-35.
M.K. Farag, “Pachomius outside the Shadow of the Vita Antonii,” Harvard Theological Review 111(2018), p. 516-540.
M.K. Farag, “Rewriting Scriptures as a Homiletic Practice in Late Antique Egypt,” Journal of Coptic
Studies 23 (2021), p. 47-61.
M.K. Farag, What Makes a Church Sacred? Legal and Ritual Perspectives from Late Antiquity(Transformations of the Classical Heritage 63), Oakland CA, 2021.
A. Fürst, “Zur Geschichte des Origenismus im 5. Jahrhundert in Ägypten. Der Traktat des Schenute
von Atripe gegen Origenisten und andere Häretiker,” in A. Fürst (ed.), Origenes im koptischenÄgypten. Der Traktat des Schenute von Atripe gegen die Origenisten (Adamantiana 26),
Münster, 2022, p. 37-59.

6

G.J. Given, “An Incipits Amulet Featuring Jesus's Letter to Abgar,” Journal of Coptic Studies 19(2017), p. 42-49.
A. Hidding, The Era of the Martyrs: Remembering the Great Persecution in Late Antique Egypt(Millenium-Studien zu Kultur und Geschichte des ersten Jahrtausends n. Chr./Millenium
Studies in the Culture and History of the First Millenium C.E. 87), Berlin/Boston MA, 2020.
S. Hodak, “Coptic Literature as a Source for Coptic Art,” in S. Moawad (ed.), Coptic Literature:
Proceedings of the Ninth International Symposium of Coptic Studies by the Saint MarkFoundation. Monastery of St. Bishoi (Wadi Natrun), 10-14 February, 2019, Cairo, 2022, p.
205-249.
L. Jenott, “The Investiture of the Archangel Gabriel,” in T. Burke (ed.), New Testament Apocrypha:More Noncanonical Scriptures, vol. 2, Grand Rapids MI, 2020, p. 559-579.
C. Joest, Die Mönchsregeln der Pachomianer (CSCO 660. Subsidia 134), Leuven, 2016.
S. Kim, “Le sermon ps.-chrysostomien De remissione paccatorum (CPG 4629) dans son original grec
et une ancienne version copte bohaïrique,” Journal of Coptic Studies 20 (2018), p. 81-149.
M. Kotyl, “A Fragment of a Coptic Homily with a Quotation of Romans 9:20-21 (P.Lips. inv. 2982),”
Journal of Coptic Studies 23 (2021), p. 63-70.
N. Kouremenos, “The Account of Seventy Idols in Coptic Hagiographical Tradition,” in P. Buzi, A.
Camplani & F. Contardi (ed.), Coptic Society, Literature and Religion from Late Antiquity toModern Times. Proceedings of the Tenth International Congress of Coptic Studies, Rome,
September 17th-22nd, 2012, and Plenary Reports of the Ninth International Congress of Coptic
Studies, Cairo, September 15th-19th, 2008 (Orientalia Lovaniensia Analecta 247), LeuvenParis-Bristol, 2016, p. 1095-1115.
R. Krawiec, “Reading Abraham in the White Monastery: Fathers, Sources, and History,” in D. Brakke,
S.J. Davis, S. Emmel (ed.), From Gnostics to Monastics. Studies in Coptic and Early
Christianity in Honor of Bentley Layton (Orientalia Lovaniensia Analecta 263), Leuven, 2018,p. 455-473.
F. Krueger, “Pharaoh’s Sorcerers Revisited. A Sahidic Exodus Apocryphon (P. Lips. Inv. 2299) andthe Legend of Jannes and Jambres the Magicians between Judaism, Christianity, and Native
Egyptian Tradition,” Archiv für Papyrusforschung 64 (2018), p. 148-198.
D. Labadie, “A Newly Attributed Coptic Encomium on Saint Stephen (BHO 1093),” in M. Vinzent(ed.), Studia Patristica vol. 92: Papers presented at the Seventeenth International Conference
on Patristic Studies held in Oxford 2015 vol. 18: Liturgica and Tractatus Symboli, Orientalia,
Critica et Philologica, Leuven/Paris/Bristol CT, 2017, p. 187-193.

7

D. Labadie, “L’encomium copte de S. Étienne le Protomartyr par le Pseudo-Jean de Jérusalem:
introduction, edition du texte et traduction française,” Analecta Bollandiana 139 (2021), p.
241-271.
Z. Labib, “Coptic Literature in the Syriac Tradition,” in S. Moawad (ed.), Coptic Literature:
Proceedings of the Ninth International Symposium of Coptic Studies by the Saint MarkFoundation. Monastery of St. Bishoi (Wadi Natrun), 10-14 February, 2019, Cairo, 2022, p.
339-349.
C. Louis, “Un nouveau texte copte relatif à Jean-Baptiste (Louvre, E 10067/R151),” Journal of Coptic
Studies 23 (2021), p. 71-89.
C. Louis, “La version copte de l’Adhortatio ad Fratres attribuée à Ephrem (CPG 4018): notes
préliminaires à une edition du texte,” in A. Boud’hors, J. Dijkstra & E. Garel (ed.), Études
Coptes XVII. Dix-neuvième journée d’études (Ottawa, 19-21 juin 2019) (Cahiers de la
Bibliothèque copte 24), Paris, 2022, p. 243-273.
C. Luckritz Marquis, “The Life of Mary Magdalene,” in T. Burke (ed.), New Testament Apocrypha:More Noncanonical Scriptures, vol. 2, Grand Rapids MI, 2020, p. 223-238.
P. Luisier, “La documentation copte bohairique du IVe au début IXe siècle, des traductions bibliquesau témoignage des incriptions,” in M. Lafkioui & V. Brugnatelli (ed.), Writing Sources about
Africa and their Study, Milano, 2018, p. 85-102.
H. Lundhaug, “Nag Hammadi Codex VII and Monastic Manuscript Culture,” in P. Buzi, A. Camplani& F. Contardi (ed.), Coptic Society, Literature and Religion from Late Antiquity to Modern
Times. Proceedings of the Tenth International Congress of Coptic Studies, Rome, September
17th-22nd, 2012, and Plenary Reports of the Ninth International Congress of Coptic Studies,
Cairo, September 15th-19th, 2008 (Orientalia Lovaniensia Analecta 247), Leuven-ParisBristol, 2016, p. 1177-1192.
H. Lundhaug, “An Illusion of Textual Stability: Textual Fluidity, New Philology, and the Nag
Hammadi Codices,” in L.I. Lied & H. Lundhaug (ed.), Snapshots of Evolving Traditions:Jewish and Christian Manuscript Culture, Textual Fluidity, and New Philology (Texte undUntersuchungen zur Geschichte der altchristlichen Literatur 175), Berlin, 2017, p. 20-54.
H. Lundhaug, “Shenoute’s Eucharistic Theology in Context,” in D. Hellholm & D. Sänger (ed.), The
Eucharist – Its Origins and Contexts: Sacred Meal, Communal Meal, Table Fellowship in Late
Antiquity, Early Judaism, and Early Christianity vol. 3 (Wissenschaftliche Untersuchungenzum Neuen Testament 376), Tübingen, 2017, p. 1233-1251.
H. Lundhaug, „‘Tell me what shall arise’: Conflicting Notions of the Resurrection Body in Coptic
Egypt,” in F.S. Tappenden & C. Daniel-Hughes (ed.), Coming Back to Life: The Permeability
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of Past and Present, Mortality and Immortality, Death and Life in the Ancient Mediterranean,
Montreal, 2017, p. 215-236.
H. Lundhaug, “The Nag Hammadi Codices in the Complex World of Fourth- and Fifth-Century
Egypt,” in L. Arcari (ed.), Beyond Conflicts: Cultural and Religious Cohabitations in
Alexandria and Egypt between the 1st and the 6th Century CE (Studien und Texte zu Antike
und Christentum 103), Tübingen, 2017, p. 339-358.
H. Lundhaug, “The Dishna Papers and the Nag Hammadi Codices: The Remains of a Single Monastic
Library?,” in H. Lundhaug & L. Jenott (ed.), The Nag Hammadi Codices and Late Antique
Egypt (Studien und Texte zu Antike und Christentum 110), Tübingen, 2018, p. 329-386.
H. Lundhaug, “Textual Fluidity and Post-Nicene Rewriting in the Nag Hammadi Codices,” in E.
Crégheur, L. Painchaud & T. Rasimus (ed.), Nag Hammadi à 70 ans: Qu’avons nous
appris?/Nag Hammadi at 70: What Have We Learned? Colloque international, Québec,Université Laval, 29-31 mai 2015 (Bibliothèque copte de Nag Hammadi. Section “Études” 10),
Leuven, 2019, p. 47-67.
H. Lundhaug, “Textual Fluidity and Monastic Fanfiction: The Case of the Investiture of the Archangel
Michael in Coptic Egypt,” in I.S. Gilhus, A. Tsakos & M.C. Wright (ed.), The Archangel
Michael in Africa: History, Cult and Persona, London, 2019, p. 59-73.
H. Lundhaug, “The Date of MS 193 in the Schøyen Collection: New Radiocarbon Evidence,” Bulletinof the American Society of Papyrologists 57 (2020), p. 219-234.
H. Lundhaug, “The Fluid Transmission of Apocrypha in Egyptian Monasteries,” in P. Buzi (ed.),
Coptic Literature in Context (4th-13th cent.): Cultural Landscape, Literary Production andManuscript Archaeology ( PaST Percorsi di Archeologia 5), Rome, 2020, p. 231-227.
H. Lundhaug, “The Investiture of the Archangel Michael: An Introduction and Translation,” in T.
Burke (ed.), New Testament Apocrypha: More Noncanonical Scriptures, vol. 2, Grand Rapids
MI, 2020, p. 499-554.
H. Lundhaug & L. Abercrombie, “The Mysteries of John: An Introduction and Translation,” in T.
Burke (ed.), New Testament Apocrypha: More Noncanonical Scriptures, vol. 2, Grand Rapids
MI, 2020, p. 481-498.
H. Lundhaug, “The Dissemination of Religious Knowledge Through Apocrypha in Egyptian
Monasteries,” in C. Hezser & D.V. Edelman (ed.), The Use and Dissemination of Religious
Knowledge in Antiquity, Sheffield, 2021, p. 212-233.
H. Lundhaug, “Apocryphal Literature in Coptic,” in S. Moawad (ed.), Coptic Literature: Proceedingsof the Ninth International Symposium of Coptic Studies by the Saint Mark Foundation.
Monastery of St. Bishoi (Wadi Natrun), 10-14 February, 2019, Cairo, 2022, p. 141-155.
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H. Lundhaug, “The Christology of Shenoute’s I Am Amazed in Context,” in A. Fürst (ed.), Origenes
im koptischen Ägypten. Der Traktat des Schenute von Atripe gegen die Origenisten(Adamantiana 26), Münster, 2022, p. 115-133.
M. Malevez, “Spiritual Journeys in Coptic Literature,” in S. Moawad (ed.), Coptic Literature:
Proceedings of the Ninth International Symposium of Coptic Studies by the Saint MarkFoundation. Monastery of St. Bishoi (Wadi Natrun), 10-14 February, 2019, Cairo, 2022, p.
157-167.
E. Mazy, “Livres chrétiens et bibliothèques en Égypte pendant l'Antiquité tardive. Le témoignage despapyrus et ostraca documentaires,” Journal of Coptic Studies 21 (2019), p. 115-162.
M.S.A. Mikhail, The Legacy of Demetrius of Alexandria (189-232 CE): The Form and Function ofHagiography in Late Antique and Islamic Egypt, London/New York NY, 2017.
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