Coptic Codicology and Palaeography (2012-2022)
Bibliography compiled by Anne Boud’hors(please send corrections and additions to anne.boudhors@irht.cnrs.fr)

1. General and Collective Books
P. Andrist, P. Canart & M. Maniaci, La syntaxe du codex. Essai de codicologie structurale(Bibliologia 34), Turnout, 2013.
A. Bausi & al (eds.), Comparative Oriental Manuscript Studies. An Introduction, Hamburg,
2015(available at <https://www.aai.uni-hamburg.de/en/comst/publications/handbook.html>).
A. Bausi & al. (eds.) Manuscripts and Archives. Comparative Views on Record-Keeping(Studies in Manuscript Cultures 11), Berlin, 2018 (available at<http://library.oapen.org/handle/20.500.12657/27417>).
P. Buzi (dir.), The Coptic Book: Codicological Features, Places of Production, Intellectual
Trends = Adamantius 24 (2018), p. 6-210.
P. Buzi, (ed.), Coptic Literature in Context (4th-13th cent.): Cultural Landscape, Literary
Production, and Manuscript Archaeology, Rome, 2020 (available at<https://www.torrossa.com/en/resources/an/4661856>).
A. Camplani (dir.), I Papiri Bodmer. Biblioteche, comunità di asceti e cultura letteraria in
greco, copto e latino nell’Egitto tardoantico = Adamantius 18 (2015), p. 8-172.
N. Carlig et al. (eds.), Signes dans les textes. Continuités et ruptures des pratiques scribalesen Égypte pharaonique, gréco-romaine et byzantine (Actes du colloque international deLiège, 2-4 juin 2016), Liège, 2020.
M. Choat & M. C. Giorda (eds.), Writing and Communication in Early Egyptian Monasticism(Texts and Studies in Early Christianity 9), Leiden, 2017.
COMSt Bulletin (journal)(<available at https://www.aai.uni-hamburg.de/en/comst/publications/bulletin.html>)
J. Cromwell & E. Grossman (eds.), Scribal Repertoires in Egypt from the Old Kingdom to the
Early Islamic Period, Oxford, 2017.
ICCoptS 9-10: P. Buzi, A. Camplani & F. Contardi (eds.), Coptic Society, Literature andReligion from Late Antiquity to Modern Times. Proceedings of the Tenth International
Congress of Coptic Studies, Rome, September 17th-22th, 2012 and Plenary Reports of
the Ninth International Congress of Coptic Studies, Cairo, September 15th-19th, 2008
(OLA 247), Leuven, 2016.
H. Lundhaug & L. Jenott (eds.), The Nag Hammadi Codices and Late Antique Egypt (STAC
110), Tübingen, 2018 (part IV: Scribes and Manuscripts).
I. Marthot-Santaniello (dir.), Neo-palaeography: Analyzing Ancient Writings in the DigitalAge (Conference , forthcoming in COMSt Bulletin. Presentations available at <https://dscribes.philhist.unibas.ch/en/events-1/neo-paleography-conference/conference-videos/>S. Polis (dir.), Guide des écritures de l’Egypte ancienne, Le Caire, 2022.

2. Palaeographical and Codicological Studies
F. Albrecht & M. Matera, “Testimonianze di παραγραφοι «a coda ondulata» in alcuni
manoscritti greci e copti,” Νέα Ῥώμη. Rivista di ricerche bizantinistiche 14 (2017), p. 535.
Y. Amory, “More than a Single Intuition. Towards a Categorization of PalaeographicalFeatures,” in I. Marthot-Santaniello (dir.), Neo-palaeography, forthcoming.
C. Askeland, “Carbon Dating and the Tchacos Codex,” Bulletin of the American Society of
Papyrologists 58 (2021), p. 299-314.
C. Askeland, “Dating Early Greek and Coptic Literary Hands,” in H. Lundhaug & L. Jenott(eds.), The Nag Hammadi Codices, p. 457-489.
C. Askeland, “On the History of the Alexandrian Majuscule,” in I. Marthot-Santaniello (ed.),Neo-Paleography Conference 2020, forthcoming.
D. Batovici, 2017. “Some Observations on the Coptic Reception of the Shepherd,” COMSt
Bulletin 3/2 (2017), p. 81–96.
J. D. BeDuhn & G. Hodgins, “The Date of the Manichaean Codices from Medinet Madi, andits Signiﬁcance”, in S. N. Lieu & al. (eds.), Manichaeism East and West, Turnhout,
2017, p. 10-28 (= the results of radiocarbon analysis of the Beatty Manichaean codices).
F. Berno, “The Coptic Reception of the Homilies on the Epistle to the Hebrews by
JohnChrysostom (CPG 4440), with Some Notes on the Composition of MONB.CR (=CLM 325): A Survey and New Textual Identifications,” in P. Buzi (dir.), Coptic Book,
p. 66-74.
F. Berno, “For a Periodization of Coptic Literature: Methodological Issues, Manuscript
Evidence, Open Questions,” in P. Buzi (ed.), Coptic Literature, p. 295-309.
A. Boud’hors, “L’apport des signes diacritiques à la codicologie copte,” in N. Carlig et al.
(eds.), Signes dans les textes, p. 283-298.
A. Boud’hors, “Coptic Bible 2008-2016,” in H. Takla & al. (eds.), Proceedings of the 11th
Congress of the IACS (Claremont, July 2016), Leuven, forthcoming (§ 6).
A. Boud’hors, “Copyist and Scribe: Two Professions for a Single Man? Palaeographical and
Linguistic Observations on Some Practices of the Theban Region According to Coptic
Texts from the Seventh and Eighth Centuries,” in J. Cromwell & E. Grossman (eds.),
Scribal Repertoires, chap. 13, p. 274-295.
A. Boud’hors, “Issues and Methodologies in Coptic Palaeography,” in V. Davies & D.
Laboury (eds.), The Oxford Handbook of Egyptian Epigraphy and Palaeography,
Oxford, 2020, chap. IV.8, p. 617-633.
A. Boud’hors, “‘Marquer des livres’ : retour sur P.Fay.Copt. 44,” in N. Carlig et al. (eds.), Le
médecin et le livre. Hommages à Marie-Hélène Marganne, Lecce, 2021, p. 243-255.
A. Boud’hors & E. Garel, “Issues and Methods in Coptic Documentary Palaeography after the
Arab Conquest. Two Case Studies,” in I. Marthot-Santaniello (dir.), Neo-palaeography,
forthcoming.
S.-E. Breternitz, “Der Papyrus P. Köln VIII 354. Ein Bericht über die Restaurierung desPapyrus und seine materiellen Eigenschaften,” Journal of Coptic Studies 20 (2018), p.
173-176.

P. Buzi, “Additional notes in Christian Egyptian biblical manuscripts (fourth–eleventh
centuries): Brief remarks,” in L. I. Lied & M. Maniaci, Bible as Notepad. Tracing
Annotations and Annotation Practices in Late Antique and Medieval Biblical
Manuscripts, Berlin, 2018 (Manuscripta Biblica 3), p. 55-65.
P. Buzi, “Coptic Palaeography,” in A. Bausi & al. (eds.), Comparative Studies, p. 283-286.
P. Buzi, “Catalogues of Coptic manuscripts,’ in A. Bausi & al. (eds.), Comparative Studies, p.
481-484.
P. Buzi, “The Ninth-Century Coptic ‘Book Revolution’ and the Emergence of Multiple-Text
Manuscripts,” in A. Bausi & al. (eds.), The Emergence of Multiple-Text Manuscripts,
Berlin / Boston 2019, p. 125-142.
P. Buzi, “Preliminary Remarks on Coptic Biblical Titles (from the Third to the EleventhCentury),” COMSt Bulletin 3/1 (2017), p. 5-22.
P. Buzi, “Titoli e colofoni: riflessioni sugli elementi paratestuali dei manoscritti copti saidici,”
in A. Sirinian & al. (eds.), Colofoni armeni a confronto. Le sottoscrizioni dei
manoscritti in ambito armeno e nelle alter tradizone scrittorie del mondo
mediterraneao (Orientalia Christiana Analecta 299), Rome, 2016, p. 203-217.
P. Buzi, J. Bogdani & F. Berno, “The ‘PAThs’ Project: an Effort to Represent the Physical
Dimension of Coptic Literary Production (Third–Eleventh centuries),” COMSt Bulletin
4/1 (2018), p. 39-58.
P. Buzi, F. Berno, A. Soldati & F. Valerio, “Vat. copt. 57: A Codicological, Literary, andParatextual Analysis,” COMSt Bulletin 4/2 (2018), p. 161-193.
P. Buzi & S. Emmel, “Coptic Codicology,” in A. Bausi & al. (eds.), Comparative Studies, p.
137-153.
N. Carlig, “Codicological Remarks on the Pseudo-Basil Codex from Hermitage MMA 1152
(Cairo, Coptic Museum, inv. 13448),” in P. Buzi (dir.), Coptic Book, p. 165-183.
N. Carlig, “Dealing with the Stratigraphy of Coptic Codices: The Cases of MSS Pierpont
Morgan Library M578 and Coptic Museum, inv. 13446,” COMSt Bulletin 4/1 (2018), p.
69-78.
N. Carlig, “Les rouleaux littéraires coptes de papyrus (ca. 300-VIIe siècle),” in A. Boud’hors,
E. Garel, C. Louis & N. Vanthieghem (eds.), Etudes coptes XVI (Cahiers de la
bibliothèque copte 23), Paris, 2020, p. 229-249.
N. Carlig, “A New Look at Turin Coptic Codex XVI (CLM 61),” in M. Capasso, P. Davoli &N. Pellé (eds.), Proceedings of the 29th International Congress of Papyrology (Lecce,
28 July- 3 August 2019), Lecce, 2022, vol. I, p. 261-274.
M. Choat, “Monastic letters on Papyrus from Late Antique Egypt,” in M. Choat and M. C.
Giorda (eds.), Writing and Communication, p. 17-72, part. p.55-70.
E. Crégheur, “The Manuscript and the Coptic Text of the Untitled Text of the Bruce Codex,”
Chronique d’Egypte 92 (2017), p. 397-407.
E. Crégheur, “Pour une nouvelle histoire de la découverte et de l’état primitif du codex Bruce(1769-1794),” Journal of Coptic Studies 16 (2014), p. 47-68.
J. Cromwell, “Coptic Documents in Two Copies: Examination and Context of the Duplication
Process,” in T. Derda, A. Łajtar & J. Urbanik (éd.), Proceedings of the 27th Congress of
Papyrology (Warsaw, 28 July-3 August 2013) (JJP Suppl. 28), Warsaw, 2016, p.10551073.

J. Cromwell, “Greek or Coptic? Scribal Decisions in 8th century Egypt (Thebes),” in J.
Cromwell & E. Grossman (eds.), Scribal Repertoires, chap. 12, p. 251-272.
J. Cromwell, “Identifying New Scribes in Old Documents: P.KRU 34 and 55,” Enchoria 34(2014/2015), p.49-66.
J. Cromwell, Recording Village Life. A Coptic Scribe in Early Islamic Egypt, Ann Arbor,
2017.
J. Cromwell, “A Village Scribe on the Eve of Change,” in S. Huebner & al. (eds.), Living theEnd of Antiquity, Berlin, 2020, p.129-140.
J. Cromwell & E. Grossman, “Scribes, Repertoires, and Variation,” in J. Cromwell & E.
Grossman (eds.), Scribal Repertoires, p. 1-19.
R. Dekker, “The Early Sahidic Version of the Encomium on Bishop Pesynthius of Koptos
from Shaykh Abd al-Qurna: On the Progress of Its Edition,” in P. Buzi (dir.), Coptic
Book, p. 133-142.
A. Delattre & N. Vanthieghem, “Les signes paratextuels dans les documents coptes. Uneétude de cas : le dossier de Frangé,” in N. Carlig et al. (eds.), Signes dans les textes, p.
299-308.
P. Dilley, “From Textual to Ritual Practice: Written Media and Authority in Shenoute’s
Canons,” in M. Choat and M. C. Giorda (eds.), Writing and Communication, p.73-107.
J.-L. Fournet, “Le grec en Egypte,” in S. Polis (ed.), Guide des écritures, p. 92-97.
J.-L. Fournet, The Rise of Coptic. Egyptian versus Greek in Late Antiquity, Princeton, 2020.
E. Garel, “Le copte,” in S. Polis (ed.), Guide des écritures, p. 80-87.
V. Ghica, “Two Newcomers in the B5 Family: The Naqlūn Kalandologia,” in P. Buzi & al.
(eds.), ICCoptS 9-10, 2016, p. 1339-1348.
T. Janz, “Greek Paleography. From Antiquity to the Renaissance. 1. Majuscule Bookhands”(available at < https://spotlight.vatlib.it/en/greek-paleography/feature/1-majusculebookhands>).
A. Łajtar, “Literary Manuscripts and Writing Supports in Christian Nubia in Context. Three
Case Studies: Qasr Ibrim, Faras, Dongola,” in P Buzi (ed.), Coptic Literature, p. 183210.
P. Luisier, “Les colophons des manuscrits bohairiques conservés à la Bibliothèque Vaticane.
Notes de lecture,” in A. Sirinian & al. (eds.), Colofoni armeni a confronto. Le
sottoscrizioni dei manoscritti in ambito armeno e nelle alter tradizone scrittorie delmondo mediterraneao (Orientalia Christiana Analecta 299), Rome, 2016, p. 218-231.
H. Lundhaug, “The Date of MS 193 in the Schøyen Collection: New Radiocarbon Evidence,”
Bulletin of the American Society of Papyrologists 57 (2020), p. 219-234.
E. Mazy, “Production et diffusion des livres en Egypte aux IVe-VIIIe siècles,” in N. Amoroso& al. (dir.), Locum Armarium Libros. Livres et bibliothèques dans l’Antiquité, Louvain,
2017, p. 249-276.
Á. T. Mihálykó, The Christian Liturgical Papyri: An Introduction (STAC 114), Tübingen,2019 (part. chap. 3, “Dating Liturgical Papyri,” and 5, “The Materiality of Liturgical
Papyri”).
I. Miroshnikov, “A New Witness to the Fayyūmic Version of First Corinthians (P.MorganLib.
265). Part I: Notes on Codicology, Language, Provenance and Date,” New TestamentStudies 68 (2022), p. 89-104.

B. Nongbri, God’s Library. The Archaeology of the Earliest Christian Manuscripts, New
Haven/ London, 2018.
T. Orlandi, “Terminology for the Identification of Coptic Literary Documents,” Journal of
Coptic Studies 15 (2013), p. 87-94.
P. Orsini, Studies on Greek and Coptic Majuscule Scripts and Books, Berlin/New York (= acollection of studies previously written in Italian by the author, with updates),
Berlin/New York, 2019 (available at<https://www.degruyter.com/document/doi/10.1515/9783110575446/html>).
P. Piwowarczyk, “Preliminary Remarks on the Recently Identified Leaves with Martyrium
Petri from Sheikh Abd el-Gurna,” in P. Buzi (dir.), Coptic Book, p. 184-194.
J. F. Quack, “How the Coptic Script Came About,” in E. Grossman et al. (eds.), Greek
Influence on Egyptian-Coptic, Hamburg, 2017, p. 27-96.
T. S. Richter, “A Scribe, His Bag of Tricks, What It Was for, and Where He Got It. Scribal
Registers and Techniques in Bodl.Mss.Copt.(P) a.2 & 3,” in J. Cromwell & E.
Grossman (eds.), Scribal Repertoires, chap. 14, p. 296-313.
K. Schüssler, “Zur 14C-Datierung der koptischen Pergamenthandschriften sa 11, sa 615 undsa 924,” in P. Buzi et al. (eds.), ICCoptS 9-10, 2016, p. 811-820.
A. Soldati, “A New Piece in the Prosopography Mosaic of the Coptic Scriptorium of Toutōn:
Pantouleos, Son of Houmise,” COMSt Bulletin 3/1 (2017), p. 23-32.
A. Soldati, “One of the Oldest Extant Coptic ‘Colophons’,” in P. Buzi (dir.), Coptic Book, p.
195-199.
A. Soldati, “Some Remarks about Coptic Colophons and Their Relationship with
Manuscripts: Typology, Function, and Structure,” COMSt Bulletin 4/1 (2018), p. 115120.
A. Suciu, “Coptic Scribes and Manuscripts: Dated and Datable Manuscripts Codices from theMonastery of Apa Shenoute. I. The Codices Inscribed by Victor, Son of Shenoute (First
Half of the 12th Century,” Journal of Coptic Studies 16 (2014), p. 195-215.
A. Suciu, “The Sahidic Tripartite Isaiah: Origins and Transmission within the Coptic
Manuscript Culture,” Archiv für Papyrusforschung 66/2 (2020), p. 377-406 (part. 378390).
S. Torallas Tovar, “Athanasius’ Letter to Dracontius: A Fourth-Century Coptic Translation ina Papyrus Roll (P.Monts.Roca inv. 14),” in P. Buzi (dir.), Coptic Book, p. 22-38.
S. Torallas Tovar, “Progress in Coptic Palaeography and Codicology (2004-2012),” in P. Buzi
& al. (eds.), ICCoptS 9-10, 2016, p. 431-456.
F. Valerio, “Scribes and Scripts in the Library of the Monastery of the Archangel Michael at
Phantoou. Two Case Studies.” In P. Buzi (ed.), Coptic Literature, p. 63-76.
L. Vanderheyden, “How to Unmask A Digraph Scribe? Apollos’ Greek and Coptic Styles in
the Aphrodito Byzantine Archive,” in I. Marthot-Santaniello (dir.), Neo-palaeography,
forthcoming.
J. van der Vliet, “Nubian Voices from Edfu. Egyptian Scribes and Nubian Patrons in Southern
Egypt,” in A. Łajtar, G. Ochała & J. van der Vliet (eds.), Nubian Voices II. New texts
and Studies on Nubian Christian Culture (JJP Supplements 27), Warsaw, 2015, p. 263277.

M.A. Williams & D. Coblentz, “A Reexamination of the Articulation Marks in Nag Hammadi
Codices II and XIII,” in H. Lundhaug & L. Jenott (eds.), The Nag Hammadi Codices, p.
427-456.
M. Wissa, “Colophons, the ‘Era of the Martyrs’ and the codicology of Coptic manuscripts inthe ninth and tenth centuries,” Semitica et Classica 8 (2015), p. 187-197.

3. Selection of Text Editions with significant Palaeographic Descriptions and Issues
J. H. F. Dijkstra, & J. van der Vliet, The Coptic Life of Aaron. Critical Edition, Translation
and Commentary (Supplements to Vigiliae Christianae 155), Leiden/Boston, 2020.
E. Garel, 2020, Les testaments des supérieurs du monastère de Saint-Phoibammon à Thèbes(Bibliothèque d’études coptes 27), Cairo, 2020.
M. Müller, & S. Uljas, Martyrs and Archangels, Tübingen, 2019.
A. Suciu, The Berlin-Strasbourg Apocryphon, Tübingen, 2017 (also see the review of thebook by A. Boud’hors in Apocrypha 30 [2019]).

4. Catalogues of Manuscripts
P. Buzi, The Manuscripts of the Staatsbibliothek zu Berlin - Preussischer Kulturbesitz. Part 4:
Homiletical and Liturgical Manuscripts from the White Monastery (Verzeichnis derorientalischen Handschriften in Deutschland XXI,7), Stuttgart, 2014.
=> review by M. Schulz in JCoptS 23 (2021)
K. Schüssler †, Das sahidische Alte und Neue Testament. Vollständih=ges Verzeichnis mot
Standorten, sa 185-260 (Biblica Coptica Bd 2, Lieferung 2), Wiesbaden, 2015.
L. Störk, Die Handschriften der Staatsbibliothek zu Berlin – Preussischer Kultur Besitz. Teil
2: Liturgische Handschriften (Verzeichnis der orientalischen Handschriften in
Deutschland XXI,5), Stuttgart, 2021.
=> review by M. Müller in JCoptS 23 (2021)

5. Databases, blogs, digital palaeography
P. Buzi (dir.) PAThs. Tracking Parchment and Papyrus Paths. An Archaeological Atlas of
Coptic Literature (available at < https://atlas.paths-erc.eu/>)=> see J. Bogdani, “Linking Coptic literary manuscripts to the archaeological context bymeans of Digital Humanities: The case of ‘PAThs’ project,” in Buzi (dir.), Coptic Book,
p. 200-210.
J.-L. Fournet (dir.), Les archives de Dioscore d'Aphrodité en images : la banque des images
des papyrus de l’Aphrodité byzantine (BIPAb)(available at <http://bipab.aphrodito.info/ >)I. Marthot-Santaniello (dir.), “d-scribes”. Reuniting fragments, identifying scribes andcharacterizing scripts: the digital paleography of Greek and Coptic papyri (available athttps://d-scribes.philhist.unibas.ch/en/)
Leuven Database of Ancient Books - Trismegistos(available at <https://www.trismegistos.org/ldab/>)University of Heidelberg (dir.), PapPal (available at http://www.pappal.info/.
http://multipal.fr/ (tutorials in palaeography) => 3 Coptic documents available.
Blogs:
https://brentnongbri.com/
https://alinsuciu.com/

6. Librairies and archives(N.B. Possible overlapping with part 2)
A. Boud’hors, “A la recherche des manuscrits coptes thébains,” in D. Brakke, S. J. Davis & S.
Emmel (eds.), From Gnostics to Monastics. Studies in Coptic and Early Christianity in
Honor of Bentley Layton (OLA 263), Leuven, 2017, p. 175-212.
A. Boud’hors, “Le P. Bodmer 58 comme témoin de la vie culturelle et religieuse dans larégion thébaine au début du viie siècle,” in P. Buzi (dir.), Coptic Book, p. 106-117.
A. Boud’hors & E. Garel, « Que reste-t-il de la bibliothèque du monastère de SaintPhoibammon ? », in A. Łajtar, A. Obłuski, I. Zych (éd.), Aegyptus et Nubia Christiana.
The Włodzimierz Godlewski Jubilee Volume on the Occasion of his 70th Birthday,
Warsaw, 2016, p. 47-60.
C. Bull, “The Panopolis Connection: The Pachomian Federation as Context for the Nag
Hammadi Codices,” in P. Buzi, Coptic Literature, p. 133-147.
P. Buzi, “The Coptic Papyrus Codices Preserved in the Museo Egizio, Turin: New Historical
Acquisitions, Analysis of Codicological Features, and Strategies for a Better
Understanding and Valorization of the Library from Thi(ni)s,” in P. Buzi (dir.), Coptic
Book, p. 39-57.
P. Buzi, “The Places of Coptic Literary Manuscripts: Real and Imaginary Landscapes.
Theoretical Reflections in Guise of Introduction,” in P. Buzi (ed.), Coptic Literature, p.
7-26.
P. Buzi, “Qualche riflessione sugli aspetti codicologici e titologici dei Papiri Bodmer con
particolare riguardo ai codici copti, ” in A. Camplani (dir.), I Papiri Bodmer, p. 47-59.
N. Carlig, “The Achmîm papyri: Codicological Study and Reconstruction Attempt,” in P.
Buzi (ed.), Coptic Literature, p. 115-132.
N. Carlig, “Les papyrus d’Achmîm : une mise au point,” in A. Boud’hors, J. Djikstra & E.
Garel (eds.), Etudes coptes XVII (Cahiers de la bibliothèque copte 24), Paris, 2022, p.
219-245.
K. Dosoo, “A History of the Theban Magical Library,” The Bulletin of the American Societyof Papyrologists 53 (2016), p. 251-274.

I. Eichner, “Bücher und Bucheinbände des Paulosklosters (Deir el-Bachît) in Theben-West /Oberägypten,” in Byzantium as Bridge between West and East, Vienna, 2015, p. 241250.
J.-L. Fournet, “Anatomie d’une bibliothèque de l’Antiquité tardive,” in A. Camplani (dir.), I
Papiri Bodmer, p. 8-40.
J.-L. Fournet, “Archives and Libraries in Greco-Roman Egypt,” in A. Bausi & al. (eds.)
Manuscripts and Archives, p. 171-200.
J.-.L. Fournet, classes in the Collège de France (“Culture écrite de l’Antiquité tardive etpapyrologie”) (2018-2021), <available at https://www.college-de-france.fr/site/jean-lucfournet/_course.htm
T. Górecki† & E. Wipszycka, “Scoperta di tre codici in un eremo a Sheikh el-Gurna(TT1151-1152): il contesto archeologico,” in P. Buzi (dir.), Coptic Book, p. 118-132.
H. Lundhaug, “Dating and Contextualising the Nag Hammadi Codices and Their Texts: A
Multi-Methodological Approach Including New Radiocarbon Evidence,” in J.
Verheyden, J. Schröter & T. Nicklas (eds.), Texts in Context: Essays on Dating andContextualising Christian Writings of the Second and Early Third Century (Bibliotheca
Ephemeridum Theologicarum Lovaniensium 319), Leuven, 2021, p. 117-142.
H. Lundhaug, “The Dishna Papers and the Nag Hammadi Codices: The Remains of a Single
Monastic Library?,” in H. Lundhaug & L. Jenott (eds.), The Nag Hammadi Codices, p.
329-386.
E. Mazy, “Livres chrétiens et bibliothèques en Egypte pendant l’antiquité tardive : letémoignage des papyrus et ostraca documentaires,” Journal of Coptic Studies 21 (2019),
p.115-162.
E. R. O’Connell, “Theban Books in Context,” in P. Buzi (dir.), Coptic Book, p. 75-105.
T. Orlandi, “The Monasteries of Shenoute and Macarius: A Comparison Between Two
Libraries,”, in P. Buzi (dir.), Coptic Book, p. 58-65.
T. Orlandi, “The Turin Coptic Papyri,” Augustinianum 53 (2013), p. 501-530.
T. Orlandi & A. Suciu, “The End of the Library of the Monastery of Atripe,” in P. Buzi & al.
(eds.), ICCoptS 9-10, 2016, p. 891-918.
L. Painchaud, “The Production and Destination of the Nag Hammadi Codices,” in H.
Lundhaug & L. Jenott (eds.), The Nag Hammadi Codices, p. 387-426.
P. Piwowarczyk & E. Wipszycka, “A Monastic origin of the Nag Hammadi Codices?”
Adamantius 23 (2017), p. 432-458.

7. Bindings
G. Boudalis, 2017. “The Bindings of the Early Christian Codex: Clarifying the Coptic
Contribution to Bookbinding Structures,” in: N. Golob & J.V. Tomažič (eds.),
Bookbindings. Theoretical Approaches and Practical Solutions (Bibliologia 45),
Turnhout, 2017, p. 67-81.
G. Boudalis, The Codex and Crafts in Late Antiquity, New York, 2018.
E. Dal Sasso, “A Preliminary Census of Coptic Bookbindings,” in P. Buzi (ed.), Coptic
Literature, p. 283-293.

E. Jacobi, “AMS 9: Een papyrus codex uit Egypte,” Archeologie Magazine 5 (2020), p.36-38.
E. Jacobi, C.H. Scheper & E. Menei, “A complete Coptic codex – a material study andconservation approach of a relatively unknown bound papyrus manuscript,” in J. Miller(ed.) Suave Mechanicals: Essays on the History of Bookbinding, vol. 8, Ann Arbor,
forthcoming.
T. C. Petersen † & F. H. Trujillo, Coptic Bookbindings in the Pierpont Morgan Library, New
York, 2021.

8. Inks
T. Ghigo & I. Rabin, “Gaining Perspective into Manuscripts Materiality: The Contribution ofArchaeometry to the Study of the Inks of the White Monastery Leaves,” in P. Buzi(ed.), Coptic Literature, p. 273-281.
T. Ghigo, I. Rabin & P. Buzi, “Black Egyptian inks in Late Antiquity: new insights on their
manufacture and use,” Archaeological and Anthropological Sciences 12 (2020), 70(available at <https://doi.org/10.1007/s12520-019-00977-3>).
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