BRAHMA KUMARIS WORLD SPIRITUAL UNIVERSITY
Awakening Biodiversity Consciousness
Statement for theConference of the Parties to the Convention on Biological Diversity
Eleventh Meeting, Andhra Pradesh, Hyderabad, India
October 8‐19, 2012
“We live in the tropical rainforest of Brazil. Our home is being threatened because ofsomething called “progress.” But what future do we really want? On behalf of ourmany “reasons” we have altered the balance of nature. By speaking too much webelieve we are bigger. But nature is a whole, and we are a part of her. The problem iswe have withdrawn ourselves from nature. It we don’t stop speaking and start
listening carefully we will all fall down, citing our reasons while falling. Each of us
just wants to be happy and well. There are many living beings like us, but who haveno voice, and who have to be heard. The present is like it is because of the past.
Everything we do now will be reflected in the mirror of our future.”
Guaranee People of the Rainforest, Rio de Janeiro, 2012
Since 1936, the Brahma Kumaris World Spiritual University (BKWSU) has been dedicated tohelping people understand and explore their inner resources as a basis for developing thehighest level of personal integrity. The BKWSU teaches a simple meditation based on self‐awareness and a connection with ones innate qualities. As an international NGO the BKWSU
offers a spiritual approach to global concerns, and instruction in the living application of human,
moral and spiritual values.
We are keenly aware of the current breakdown between human beings and the natural
world, and recognize this disconnection as being a key contributor to loss of biodiversity and theconsequent suffering of all living beings. Thankfully, the Convention on Biological Diversity
through the Millennium Ecosystem Assessment (UNEP 2002) and other studies have brought
many of these issues to light and initiated action programmes to address them.
Biodiversity helps to regulate local and global climates. Complex and diverse ecosystems,
whether biological or human, are more resilient and better able to adapt to change than systems
that have been radically altered and simplified. There is an urgent need now, to restore thenatural harmonic relationship between people and the natural world through clear decision‐
making and consistent and determined application. The loss of complex ecosystems of flora andfauna has caused serious problems, such as an increased vulnerability to natural disasters,
poverty and famine, and an overall reduction in the global population’s health and wellbeing. To
curb the rapid demise of our environment, we must address the problems that exist at the levelof attitude, and its associated behaviour, within all of us. ‘Awakening biodiversity consciousness’means reminding people that the biodiversity crisis is not a problem external to us, and that it
cannot be changed unless we change our entire thinking around the issue.
The last 20 years has taught us that policy alone does not bring change. Throughout theenvironmental movement, there has been a tendency to create policy on the basis of quantitative
data, without looking more deeply at the qualitative attitudes that both drive our policy and lie atthe heart of human behavior. Identifying and understanding changes in human habits,
preferences, feelings and behavior requires an approach grounded in spiritual and holistic
values, an approach that has broad enough scope to hold the all aspects involved in the change.
Real change must begin ‐ and be sustained ‐ in the minds and hearts of human beings.
Indigenous peoples have long accepted the inherent connection between human thought
and feelings, and the natural world, a connection that scientific research continues to affirm. The
idea that thoughts can affect matter is not a new one. Recent notable studies include Emoto’s(2004) popular research photographing water crystals confirming that thoughts, words andintentions affect matter. A study by theology student Du Charme (2007) revealed that positive
and negative intentions have a statistically significant effect on seed germination. Roney, Dougaland Solfvin (2003) have also conducted healing energy studies on seeds, with positive results.
Radin (2000) published a meta‐analysis of more than 40 years of studies, reiterating the effect ofhuman thought, feelings and intention on the material world. Human beings are a key part of theworld’s greatest ecosystem, and everything we do and think affects every other part of thesystem.
A divisive approach based on numbers and exponential growth for a few has created theworld we live in today that is. A world that is, to a great extent, environmentally and sociallyimpoverished. We strongly support Aichi Target 1 of the Convention on Biological Diversity thatstates, “By 2020, at the latest, people are aware of the values of biodiversity and the steps they
can take to conserve and use it sustainably” (CBD 2011).
With this in mind, we are considering three areas for further development and collaboration:● It is a well‐established fact that thoughts and intentions affect matter. Therefore
communities and governments at all levels must harness the capacity of human minds andhearts in order to bring positive change.
● Attitudes among people, from those in large cities to small‐hold farmers, must change
from one of ‘rights,’ where nature is used as a commodity, to one of ‘reverence‘ where what istaken from nature is appreciated, used with care and returned in some way. In addition toeducation, people must have the opportunity to experience the natural world first hand, sothey may be moved internally to bring change.
● At the core of the Brahma Kumaris’ work is expertise in the interconnection between
awareness, attitude, vision, action and the world. All real change – from big changes in theworld to small changes in a single life – occurs as a sequence of subtle shifts, beginning with achange in awareness. We wish to offer this expertise to further empower those who areworking towards restoring biodiversity and curbing the effects of climate change. If wecontinually maintain the attitude of ‘my’ organization, ‘my’ country, ‘my’ needs, nothing willchange. Like any ecosystem, we are all part of a greater whole. The attitudes we have, and thechoices we make, do not just affect us. They affect each and every part of our global living
ecosystem.

The Brahma Kumaris World Spiritual University view is supported by environmental
philosophers, ethicists and religious leaders: that to bring about change in any social orenvironmental system, requires a spiritual foundation. A foundation grounded in self‐reflection,universal values, and self‐change. The Brahma Kumaris have applied concrete change based on
spiritual values in support of biodiversity by: practicing Sustainable Yogic Agriculture,1establishing a solar energy plant2 and restoring biodiversity to the land at Shanti Sarovar,
Hyderabad. Complex problems require holistic solutions. People’s lifestyles and values systems
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For further information, visit www.yogickheti.com and read Ramsay (2012).

Read more about the solar energy initiative of the World Renewal Spiritual Trust, a sister organization of theBrahma Kumaris World Spiritual University at www.india-one.net and www.environment.brahmakumaris.org.

must correspond to the principles and values associated with a biodiverse and sustainable world.
Nothing will change if we don’t address the problems at this most fundamental level.
“We walks towards the future on the pathways of our ancestors because they have
stepped on the ground and breathed the air. Now theories are made but not lived.
Come. Stand in the earth and breathe the air. Then you will change.”
Yorta Yorta People, Australia, 2009

Works Cited
CBD (Convention on Biological Diversity) (2011). “Aichi biodiversity targets.” Conventional on BiologicalDiversity, [accessed 15 September 2012]. Available at: http://www.cbd.int/sp/targets/.
Du Charme, Laurene. J. (2007). “The effect of intentional thought in close proximity or at a distance:
Demonstrating the relation between mind and matter on seed germination.” Dissertation submitted
to the Faculty of Holos University Graduate Seminary in partial fulfillment of the requirements for thedegree of Th.D.
Emoto, Masaru.(2004). “Healing with water”. The Journal of Alternative and Complementary Medicine
10.1: 19‐24.
Rondey, J., Dougal, S., Dougal, M. and Solfivn. (2003). “Field study of an enhancement effect on lettuce
seeds: A Replication Study”. The Journal of Parapsychology 67: 279‐297.
Radin, Dean, and Nelson, Roger. (2000). “Meta‐analysis of mind‐matter interaction experiments: 1959 to2000”. Boundary Institute, 4 Dec.
Ramsay, Tamasin (2012). “Yogic agriculture reaping rewards in India”. Rio Plus Business, June 2012: 118‐
119. Available at: http://www.rioplus.org/files/magazine/rioplus/.
UNEP (United Nations Environment Programme) (2002). “Identification, monitoring, indicators andassessments.” Millennium Ecosystem Assessment: Report to the Conference of the Parties of theConvention on Biological Diversity, 6th Meeting, The Hague, 7‐19 April 2002. Available at:
http://www.cbd.int/doc/meetings/cop/cop‐06/information/cop‐06‐inf‐38‐en.pdf.

The Brahma Kumaris World Spiritual University
The Brahma Kumaris World Spiritual University is a non‐governmental organization in general
consultative status with the United Nations Economic and Social Council (ECOSOC), in
consultative status with UNICEF and affiliated to the Department of Public Information (DPI). It
is also an accredited observer organization to UN Framework Convention on Climate Change(UNFCCC).
Organisational contact: bkun@bkwsu.org
Brahma Kumaris Office for the United Nations
866 UN Plaza, Suite 436, NY NY 10017
Author contact:
Dr Tamasin Ramsay
Adjunct Research Fellow
School of Psychology and Psychiatry
Monash University
NGO Representative to the United Nations
Brahma Kumaris World Spiritual University
The author of this statement, Dr. Tamasin Ramsay is an anthropologist and researcher whose interest is
exploring the relationship between human beings and the environment. Dr. Ramsay is a member of theBrahma Kumaris World Spiritual University.