＊Laksanat∏kΣ Sanskrit Notes on the Catuhśatakat∏kΣ (4)

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*Lak a a īkā
Sanskrit Notes on the Catu śataka īkā (4)*YONEZAWA Yoshiyasu

The present paper deals with Sanskrit notes on Candrakīrti’s BodhisattvayogācāraCatu śataka īkā (CŚ ) chapters VII and VIII in the *Lak a a īkā (*L ) (17a6–b5)1.
The chapters are entitled ‘Showing the Method for Abandoning Attachment to theSensual Pleasures People Desire (Mi nyid kyi mngon par 'dod pa'i yul gyi lings
spyod la mngon par zhen pa spang ba'i bstan pa)’ and ‘The Preparation of a Student(Pārikarmika; slob ma yongs su sbyor ba)’ respectively.
As in the previous papers (Yonezawa 2015, 2016 and 2017), the present paper
attempts to collate the Sanskrit notes with CŚwhich is available in Tibetantranslation as well as in Sanskrit fragments. Concerning the extant portion of the
Sanskrit text of CŚ , Suzuki 1994 is consulted as the primary source.
Although Sanskrit notes in *L

is comprised of very limited numbers ofparaphrastical explanations, the brief text of the *L

presented below provides

invaluable textual information about the CŚ .

*Thanks are due to Dr. NIU Li Tao who contributed a lot to realize the research at the

Potala Palace and the Tibet Museum in Lhasa for Taisho University. The present author is alsoindebted to the colleagues at Taisho University. Needless to say, responsibility of the present
paper with any surviving errors rests entirely upon the present author.
1

Concerning an overview of *L , see Yonezawa 2014b.

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A Preliminary Transliteration
Symbols used:̖virāma, e.g., tat ̖«»interlinear insertion()

illegible (a part of) letter(s)—erased letter(s), e.g.,{}superfluous letter(s)+one lost letter[17a6]
a tri śad iti cak u« »sparśajat ādaya | upāyāsau daurmanasa
buddhi | lulita malina ̖ | lokam iti | du kha pratipadamārga | sthitasyety akatvādhyavasayāt ̖ | tadātmatayā
gatidharmātmatayā | tata iti gate | sarvathā p thagjano ’sitva ̖ |ato yatnas tavārhatīti svabhāvābhāvādisa sārasyeti śe a |vidyāpaśenāntatva ̖ | pratyāayānām iti vidyāpratyayānā |[17a7] satyavacanānukūlavacanam iti | āryasatyoktyau nukūlaśabda ̖ |prathv iti bahuprithakprithaktva yathā bhavati tathā gati ̖ yānti |p thugatir itīti śe a śabdenoktatvāt na dvitīyā | ak a atvātadasugatitvād alpeśvaro ’lpeśva ity ākhyāyasya | śre hiputrobhavi yāmīti kā k ate na punar indrayatvam ity artha | asati |avidyamāne py avadyo vi ambanāpadasyārtho vipatir iti |pradīptara | du saha | para kintu | amī satvā śiloccaya iva masphuranti[17a8] pratibhā ante | palā abhir v k air sārdha ̖ dāpāgnisamāli ̖gitā |unmattir iti mahīhar ak aye | unmadād ity unmadāt sakāsāt ̖ |citra nānāprakāra | bhaja ity atra k īyanta iti yojya ̖ | āśraya
śarīrasthāna | ūrdhāvasthāna | niv ti punarāgamana |bhautikasyeti bhutasamadāya k tasya | jālinī t ā | bhaya karo yo
bhavo na bhavati sa bhavas te ā durlabha | sa eva bhaya kara
ity artha | avakārā santa | āmukha kurvanta |[17b1] ma jyotir devamanu( )yagatī | tamo ’pāyagati sugate« » sugatir
agacchan ̖ jyotirjyotiparā(ya){+} a | apāyād apāya ̖ gacchantamastam(o)parāya a | tamojyoti« »parāya a |y(o)t(i)stama parāya a iti caturdhā putgalā | vai(pa)r(ī)tya ̖ |bhapāsa ga | labhyata iti karmakartari svayam eva vi aya |＊Laksanat∏kΣ Sanskrit Notes on the Catuhśatakat∏kΣ (4). . .

[17b2][17b3][17b4][17b5].

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sampadyata iti tena tena kāra ena lokenā gak ta iti dharma iti
śe a | dū(ra)+ ++. .ya+++(ta)syāpi | dharm. +l. gapar(i)bh.( )kriyata iti loko balīyān ̖ | udvahana | vivāha | yavanodeśaviśe a | vidyāyā (m)ante a | sāmvatsarika jyauoti ika |gamayi yāmi | siddho jyo ikatvena pratipādayisyāmi | hato mārita
| na cāta iti dānaniv tte | viparyayāpattir apu ya || 7 ||sa bhāvayata iti yantasyobhayapa(st)itvāt ̖ cet ̖ | pitur bhrātā
pit vyā | parityakta | po a ādinā dātum ārabha ̖ | rajyata iti
divādi | rakto bhavati |du yati du o bhavati | vivartante | nivartanti | tasyeti | dharmasya |yaiyasyeti madyasya | pānīyarupatvāt ̖ pīyate | madyakārya ̖pānīya na karoti viparītatvāt ̖ | uts o datta | upasnigdha iti
snehapu eneti śe a | snehena śarīrasyākulatvāt ̖ kim au adham
ityādi sandeha | du kham āntara ̖ | upadravo bāhya ̖ sa eva
snehas tena dravīk tā durbalīk tā samvegāt ̖ |abhijñādarśanamārga | parijñābhāvanāmārga | du khedharmajñānak āntyā ekadhātukleśaprahā e sarvadhātau prahā asyāt ̖ | sneha | chanda | anyatrety akuśale | ekasyau adhasyekāko higabhājana | aparasyānyā | p thivyādidhātava evāśīvi a |agnyādīnā śarīrabhak akatvāt ̖ | pūrvataram eva | prathamam eva| yasmin eva nagare amukasthāne yadyas ti hate | gamanāya ta
yācasva | gantapyanagarasamīpe puro o bhik urūpa | putra iti yovimānena nīta |g hītety ati hitā | ibhyakula īśvarakula | ni yantoviśi aparamārthajñāna | āsvādo vināśena | abhiyukteti coratvena
dū itā | virāgadharma tyaktvā gamana | pāgeti dhātuvāda || 8 ||

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A Tentative Edition
Explanatory Remarks
Both texts of *L and CŚ are collated below, based upon the following rules:
1) The words of CŚ , which are picked up and briefly annotated in *L , areprinted in Bold.
2) Compounds are sometimes hyphened. To divide the vowel sandhi,
underbar ( _ ) is sometimes used for the sake of a layout.
NB. The text below does not follow sandhi rules strictly.

3) Emendations are shown in Italics except the following cases:a)

The correction of sandhi rules and da as.

b)

Quoted texts in so-called Buddhist Hybrid Sansrit4) As the combination of 1) and 3), Bold Italics type of letters are used aswell.
5) Annotations*L

As the readings in MS are presented in “A Preliminary Trans-

CŚ

The Sanskrit text is quoted from Suzuki 1994. When theliteration” above, the annotations are kept to a minimum.
Sanskrit text is not available, the Tibetan text of the sDe dge
edition is consulted unless the edited text is available.
a) The text of CŚ is underlined.
b) The words annotated in *L are printed in Bold.

＊Laksanat∏kΣ Sanskrit Notes on the Catuhśatakat∏kΣ (4)

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Ad Chapter VII[D 120a6-132a3; C 117a6-129a3; P 133b2-147a2; N 132a1-147b7.]
ad VII.1[Bhattacharya 1928: 835, 9–12; D 120a6–b3]
sdug bsngal rgya mtsho 'di la mtha'||rnam pa kun tu'ang* yod min na||byis khyod 'dir ni bying ba la||'jigs pa cis na skye mi 'gyur|| [VII.1 (151)]
phyogs bcu thams cad du smod pa'i phyir sdug bsngal gyi rgya mtsho chen pothog ma med pa'i dus nas srid pa ma rig pa dang | bdag tu nga rgyal ba dangsred pa las byung ba sred pa'i kun tu spyod pa sum cu rtsa drug gi sprul gyisgang bar gyur pa| lta bar 'dzin pa drug cu rtsa gnyis kyi chu'i srin pos dkrugs
pa skye ba dang 'chi ba'i klung 'khor mang ba| khrag dang mchi ma dang 'oma'i chu phon rgyas pa| rga ba dang na ba dang 'chi ba'i chu rlabs chil chil gyo ba| mya ngan dang | smre sngags 'don pa dang | sdug bsngal ba dang | yid
mi bde ba dang | 'khrug pa'i nya dang | rus sbal dang | nya ti mi dang | nya ti
mi gi la dang | chu srin long long du gyur pa du mas dkrigs pa| 'dod pa la gnod
pa'i chu 'khrug pa 'di la mtha' yod pa ma yin na sdug bsngal gyi rgya mtsho
chen po gting med pa 'dir bying ba khyod la rgyu cis 'jigs pa 'byung bar mi'gyur|* Bhattacharya 1928, 835: tu.

a tri śad(sum cu rtsa drug) iti cak u sparśaja-t ā(sred pa)_ādaya
upāyāso('khrug pa) daurmanasya(yid mi bde ba )-buddhi |lulita (dkrugs pa) malina ||The Example: The Sage Rohitāśva
[D 120b4–7] ro hi ta'i rta bzhin no||ji ltar ro hi ta'i rta zhes bya ba'i drang srong mngon par shes pa lnga dang ldan
pa zhig byung bar gyur la| de 'di snyam du gang bdag 'jig rten gyi khams kyi
mthar 'gro'o snyam du sems te| rkang 'gros kyi rdzu 'phrul gyis lhun po'i zom
du rkang pa 'jog pa na 'jig rten gyi mthar ma phyin par bar du shi nas lha dag
gi nang du skyes shing bcom ldan 'das kyi thang du 'ongs par gyur to|| de nas
de la bcom ldan 'das kyis ro hi ta'i rta ngas khyod kyi lus 'dom gang tsam po'di nyid la 'jig rten dang 'jig rten kun 'byung ba dang | 'jig rten 'gog pa dang'jig rten 'gog par 'gro ba'i lam bstan par bya yis zhes bka' stsal pa lta bu'o|| de78

ltar 'phags pa'i bden pa bzhi bstan pas 'phags pa'i bden pa bzhi mthong bar
gyur to||lokam('jig rten) iti | du kha pratipada mārga (lam) |ad VII.2[Bhattacharya 1928: 836, 25; D 121a1–4]
lang tsho rgyab tu byung gyur nas||slar yang mdun du byung bar 'gyur||gnas kyang 'jig rten 'di la ni||'gros kyis 'gran pa lta bur mngon|| [VII.2 (152)]'dir lang tsho ni 'jig rten la dga' ba'i rgyab tu byung nas| yang de la dus phyis
mdun du 'byung zhing mdun du byung nas kyang slar rgyab tu byung la shi
bas chod de slar yang mdun du byung ngo|| de'i phyir 'jig rten 'dis 'jig rten gyi
bdag gis bdag nyid gnas par rlom mod kyi| de ltar na 'di'i lang tsho la sogs pa'i
gnas skabs rnams mi gnas par mthong ba'i phyir lang tsho dang | rgas pa dang
| 'chi ba rnams 'gros kyis 'gran pa ltar mngon no|| 'gros kyis 'gran pa ni 'gros
kyis 'gran pa ste| skyen zhing mgyogs pas bdag ni mngon du'o bdag ni mngon
sum du'o snyam du phan tshun 'gros la bsngo zhing lam du 'gro ba rnams
bzhin no|| de ltar lang tsho la sogs pa rnams mi gnas par yongs su dpyad de|de'i lang tsho'i rgyags pa mi rigs so||sthitasya(gnas par?)_ity ak tvādhyavasasyāt |ad VII.3[Bhattacharya 1928: 837, 1422] 'dir smras pa|'gro ba'i chos can nyid kyi phyir 'jig rten la gdon mi za bar 'gro ba yod mod
kyi| de lta na yang de'i bdag nyid yin pas de la mi 'jigs so||bshad par bya ste|srid par khyod la rang 'dod kyis||'gro ba gzhan yang yod min na||gzhan gyi dbang dang 'jigs med par||blo dang ldan pa su zhig 'gyur|| [VII.3 (153)]
Cf. Bhattacharya 1928: 837.

tadātmatayā(de'i bdag nyid yin pas) gatidharmātmatayā('gro ba'i chos cannyid kyi phyir) | tata(de la?) iti gate |ad VII.4[Bhattacharya 1928: 838, 19839, 21] 'dir smras pa|

＊Laksanat∏kΣ Sanskrit Notes on the Catuhśatakat∏kΣ (4)

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'di'i bde bas phrogs pa'i phyir 'gro ba gcod par mi nus kyi| ma 'ongs pa'i skyeba la ni sbyar bar bya'o||bshad par bya ste|ma 'ongs thams cad yod min zhing ||kun tshe'ang so so'i skye bo ste||khyod 'das ji ltar de bzhin du||de yang mi 'gyur de ltar byos|| [VII.4 (154)]
ma 'ongs pa'i dus la mtha' med la 'das pa yang de bzhin du yin zhing khyod
kyang 'das pa'i dus thams cad du so so'i skye bo zhig ste| khyod kyi 'das pa'i
dus ji ltar don med par gyur pa de bzhin du ma 'ongs pa yang mi 'gyur ba deltar byos shig | nyon mongs pa nye bar zhi bar ma myong bzhin du khyod kyis'das pa'i dus song ste| de'i phyir da ltar yang ji ltar srid pa 'di mthar gyur pa deltar 'bad par bya'o||sarvathā(kun tshe) p thagjano(so so'i skye bo) ’sitva |ad VII.5[Bhattacharya 1928: 840, 12841, 3] 'dir smras pa|yang ci 'khor ba 'di la mtha' yod dam 'on te med| gal te yod na ni de'i tshe
bsgrims pa med par mtha' yod pa'i phyir 'bad pa 'bras bu med pa nyid do|| ciste med na ni de'i tshe bsgrims pa yod kyang mtha' med pa'i phyir 'bad pa'bras bu med pa nyid do||bshad par bya ste|'di ni gcig tu nges par gzung bar mi nus so|| gang las zhe na| rang bzhin med
pa'i phyir dang | rang bzhin med pa'i mtha' dang ldan pa dang mtha' dang mildan pa nyid kyang rig pa dang ma rig pa'i rgyu can med kyi phyir dang degnyis kyang rkyen gzhan du ma la rag las pa'i phyir dang | rkyen rnams
kyang shin tu dkon pa'i phyir te| 'di gnyis char nges par rnam par gzhag par
mi nus so||ato yatnas('bad pa) tavārhati_iti svabhāvābhāvādi-sa sārasya('khor ba)_iti
śe a | vidyā(rig pa)-vaśena_antatva (mtha') | pratyayānām(rkyen rnams)

iti vidyā-pratyayānā|[Bhattacharya 1928: 841, 322] nges pa med pa de nye bar bstan pa'i phyirbshad pa|nyan po mnyan bya 'chad po rnams||'byung ba shin tu rnyed dka' ste||des na mdor na 'khor ba ni||mtha' med ma yin mtha' bcas min|| [VII.5 (155)]

80[D 122b36] de la dal 'byor la gnas pa'i gang zag ni nyan pa por 'gyur ro|| desni da lta dge ba'i bshes gnyen gyis lung 'bogs pa thos nas de'i gsung gi don la
dpyod par nus na dal 'byor de yang rnyed par shin tu dka'o|| mnyan par bya ba
ni bden pa mthong ba dang rjes su mthun pa'i gsung yin na| de yang shin tu
rnyed par dka' ste| 'chad po pa dang nyan pa po shin tu dkon pa'i phyir ro||'chad pa po ni de bzhin gshegs pa yin na de yang shin tu rnyed par dka' ste| debzhin gshegs pa 'byung ba ni au dum b'a ra'i me tog dang 'dra bar shin tu dkon
pa nyid kyi phyir ro|| de ltar nyan pa po dang mnyan par bya ba dang 'chad pa
po rnam pa gsum char yang 'byung ba rnyed par shin tu dka'o|| nges par'byung ba dang nges par mi 'byung ba ma gzigs pas shin tu rnyed dka' ste|zhes bshad do||[7]satyadarśanānukūlavacanam (bden pa mthong ba dang rjes su mthun pa'igsung) iti | āryasatyoktyau 'nukūlaśabda |ad VII.6: Conclusion in Verse*[Bhattacharya 1928: 843, 1115] 'dir bshad pa|'gro ba yangs par 'gro phyir ram||gang phyir so sor 'gro ba'am||'gro ba yangs pa skyed byed pa||des 'dir so so'i skye bor bshad||* In Bhattacharya 1928, this verse is included in the section of VII.7 (157).

p thv(yangs par) iti bahupīthakp thaktva yathā bhavati tathā gati yānti |p thugatir iti (so so'i skye bor bshad)_iti śe a śabdenoktatvāt na dvitīyā |ad VII.7[Bhattacharya 1928: 843, 16844, 19] 'dir smras pa|
ngan song ni mi khom pa nyid kyi phyir dang sdug bsngal rnam pa sna
tshogs pa yod pa'i phyir mngon par dga' ba'i gnas ma yin mod kyi| de lta nayang bsod nams dag gi sgo nas bde 'gro'i 'gro ba mngon par dga' ba'i gnas yod
de|| de'i nye bar 'tshe ba dang bral ba'i phyir ro|| de'i phyir de las skyo bar mi
bya'o||
bshad par bya ste|ngan song ltar bde 'gro la yang skyo bar rigs te| 'di ltar|
sa stengs sdig pa'i rnam smin ni||co 'dri kho na yin par mthong ||des na srid pa bsrog gnas dang ||mtshungs par dam pa rnams la snang || [VII.7 (157)]

＊Laksanat∏kΣ Sanskrit Notes on the Catuhśatakat∏kΣ (4)

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bde 'gror skyes pa rnams kyis kyang yid du mi 'ong ba'i las de'i rnam par smin
ma lung las yan lag dang nying lag nyams pa dang dbang po ma tshang ba
nyid dang | dbul ba nyid dang | mthu chung ba nyid dang | shes rab bul banyid dang dam pas kyang kha na ma tho ba spyod pa nyid du dogs pa zhes
bya ba'i co 'dri ba rgud pa ches mi dga' ba nyams su myong bar 'gyur ro||[D 123b7124a1] de'i phyir kun nas chos rab tu 'bar bar snang ba'i rgud pa'di la gnas bzhin du de gzhom pa'i phyir mi brtson pa ni gti mug smad pa'i
gnas su zad do||ak a atvād(mi khom pa nyid kyi phyir) asugatitvād alpeśvaratva (? dbang
po ma tshang ba nyid) ity ākhyāyasya | śre hiputro bhavi yāmi_iti kā k ate

na punar indriyatvam ity artha | asati | avidyamāne 'py avadyo
vi ambanā(co 'dri ba)-padasyārtho vipattir iti | pradīptara (rab tu 'bar bar)
| du saha (rgud pa) |ad VII.8[Bhattacharya 1928: 845, 5846, 11] 'dir smras pa|
gal te dam pa rnams la srid pa gsod pa'i gnas dang mtshungs na de la 'jig rtenci ste mi skyo zhe na| glang po che smyon pa chang gis myos pa ltar smyon
pa'i rang bzhin nyid yin pa'i phyir ro|| ci 'jig rten 'di thams cad smyo'am zhe
na| de bzhin no zhes smras te| smyon pa'i mtshan nyid thob pa nyid kyi phyirro|| 'di na khams ma snyoms pa las sems kyi 'jug pa gnas pa med pa'i gang zag
la ni 'jig rten gyis smyon pa zhes brjod na rang bzhin gyis g-yos pa'i sems layang 'jug pa gnas pa med pa nyid do|| de ltar na|
rnam shes gnas pa med pa las||gal te smyon par gyur na ni||srid gnas smyon pa ma yin zhes||
mkhas pa su zhig smra bar 'gyur|| [VII.8 (158)]
mkhas pa rnams ni rnam par shes pa gnas pa med pa nyid la smyon par smrala| (…de las kyang 'di mi rigs pa'i tshul mang po 'dod cing rdol thabs smra'o||…*)
gang srid par gtogs shing 'phags pas smyon pa ma yin no zhes gsungs par
gyur pa| gang la dmigs pa gcig la rnam par shes pa rtag tu gnas pa yod pa'i soso'i skye bo de ni 'ga' yang yod pa ma yin no|| de'i phyir smyo ba'i rgyu yin
pa'i phyir myos par 'gyur ba 'thung ba ltar bdag legs su 'dod pas 'di yongs su
spang bar rigs par 'gyur ro||* D 124a6-7. Missing in Bhattacharya 1928: 846.

parakintu | amī satvā śiloccaya iva sphuranti [8] pratibhā ante |palā abhir v k air sārdha dāvāgnisamāli gitā | unmattir(myos pa) iti
mahīhar ak aye |82Conclusion in Verse[Suzuki 1994: 84, 5–7] āha cātra |unmādāt karmaivānartha ku[ru]t[e] narasya nonmāda |na [h]y unmādaś citra karoti puru a yathā karma ||unmadād ity unmadāt sakāśāt | citra

nānāprakāra|

ad VII.9[Suzuki 1994: 84, 12–16]
hīyamānā ruja d vā gamanādau viparyaye |sarvakarmak aye tena karoti matimān matim || [VII.9 (159)]
yathā gamanādijanitā rujaś ca krama ādiparivarjane u pūrvāvedhaparik ayād
anupūrva k īyante tathā sarve a sarva ruja sarvakarmopacchedai [|]bhaja ity atra k īyanta iti yojya|

The Example: Going a Long Way[Suzuki 1994: 86, 5–14]
dīrghādhvagavat |yathā dīrghādhvago yathā yathā gacchati tathā tathā du khī bhavatiśramadu khena pathyadanaparik ayadu khena ca | tathā bālā sa sārādhvani
vartamānā āśrayadu khena śubhakarmaparik ayadu khena ca bādhyante |athavā dīrghādhvago gamanadu khena pī ita sthānam ārabhate | tato 'sya
gamanadu kha [nivartate] | sthānadu kham api ni adyayā ni adyādu kham
api [sthānena] [|] yadi punar ni adyādu khaparikhinnas tattyāgād
anyadīryāpathāntara nārabhate tadāsyeryāpathikadu kha-niv ttir atyanta
sambhāvyeta | eva
sarvakarmak aye 'pi vācyam | tad eva
sarvakarmak aya sarvadu khaniv ttikāra a iti sarvakarmak aye matimatāmati kāryeti |āśraya śarīra-sthāna| ūrdhāvasthāna| niv ti punarāgamana|ad VII.10[Suzuki 1994: 88, 1–10]
yadaikasyāpi kāryasya d śyate nādikāra am |tadā kasya bhaya na syād d vaikasyāpi vistaram || [VII.10 (160)]
ihaikasyāpi tāvat kāryasya bhautikasya vā vātikasya vā paittikasya vāpūrva
pāramparye a parīk yamā asyādikāra ayadā na d śyate |anādimattvāj jagatprav tter evam evaikasyāpi kāryasyānantya savistarad vā tadā kasyeha puru asyādhigatabhayasya jagatprav ttidarśane bhayana syāt | yukta
tv asyāparimitaprabandhagahanadu sa caratarāyā＊Laksanat∏kΣ Sanskrit Notes on the Catuhśatakat∏kΣ (4). . .

sa sārā avyābhāvayitum |nityam evodvijitu.

tadanurūpa.

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ca yoniśa pradhānabhautikasya_iti bhūtasamadāyak tasya |ad VII.11[Suzuki 1994: 90, 1–8]
siddhi sarvasya kāryasya niyamena na jāyate |niyamena k tasyānta ki tadartha vihanyase || [VII.11 (161)]
iha hi sarvasyaiva kāryasya prārabdhasya niyamena siddhir bhavati vā na vā |siddhasya tu sarvasyaiva kāryasya niyamād avaśyam eva vi[nāśo] bhavati |tatra yasya k tasya sucirād apy avaśyam eva niyamato vināśa ki tadarthamaya bālo vihanyata iti | ato 'vadhūya jālinī taducchedāya yatitavyam |jālinī tā|ad VII.14[Suzuki 1994: 94, 13–14]
svargo nirayatulyo 'pi vidu ā syād bhaya kara |sarvathā durlabhas te ā bhavo yo na bhaya kara || [VII.14 (164)]bhaya karo yo bhavo na bhavati sa bhavas te ābhaya kara ity artha |durlabha| sa evaad VII.15[Suzuki 1994: 98, 1–11]
sa sāradu kha jānīyād yadi bālo 'pi sarvaśa |gacched atyantato nāśa saha cittena tatk a am || [VII.15 (165)]
yad du kham ākārayanta āryā sa sārād udvijante tad yadi p thagjanaśaknuyād adhyak ayitu tadā tatk a am evāsya śatadhā viśīryeta h dayam [|]anavabodhāt tv ayam abhiramate sa sāre [|] k tajñatāmahākaru ābhyā tusattvopakārābhiprāyadhairyāva abdhasa sāradu kham āryā ānatathodvegakāra am iti na te ām atyanto nāśa śakya sambhāvayitum |p thagjanas tu satkāyad yanugamāt pratipak abhāvanāvaikalyāt paramā uśoniyata viśīryeta yadi sarvathā sa sāradu kha jānīyāt |ākārāyanti santi | āmukha

kurvanta |ad VII.16[Suzuki 1994: 100, 5–17]
amānī durlabha śakto mānī nāsti gh ānvita [|]ukta sudurlabhas tena jyotirjyoti parāya a || [VII.16 (166)]śaktasyaiva kriyā u puru akāre opāttasu[khavedanīya]vi ayopārjanād upāttaparirak a āc cāvaśyam eva puru asya māna upajāyate | mānataś cāyam84ātmāna viśe ata parikalpayann adhikam asahamānas tadupajighā sayānirdayo bhavati [|] nirdayasya cāsya_apāyaparyavasānatayā [kutra] sampado
yato 'sya sukhānubhava
sambhāvyeta | ata eva bhagavatā jyotirjyoti parāya a pudgalo durlabha ity ukta kulabhogaiśvaryajātamānena
niyatam adha patanāt |jāmadagnyavat | yathā jāmadagnyena śaktena mānitvāt tri[ ]saptak tva
p thivī ni k atriyā k tā nairgh yād atidurlabho yac chakto 'mānī syān mānī
ca gh ānvita
syāt | yata evam ato 'vocad bhagavān durlabho
jyotirjyoti[ ]parāya a iti |[17b1]

jyotir devamanu yagatī | tamo ’pāyagati | sugate sugatir agacchan
jyotirjyotiparāya a | apāyād apāya gacchan tamastamoparāya a |tamojyoti parāya a | jyotistama parāya a iti caturdhā pudgalā |ad VII.17[Suzuki 1994: 102, 1–12] yady eva mānina pāpācara ād apāyani hā iti
garhitā viparyaye a tv amānina
svargasukhasādhanadharmācara ātpraśasyās tataś ca tair ekāntena [na] garhita sa sāra iti [|]ucyate | dharme 'pi vaiparītyād ayukta sa ga [|] tathā hi ||niv ttavi ayasyeha vi aya kila labhyate |kenāpi hetunā dharmo viparīto 'pi sa[ ]sm ta || [VII.17 (167)]yakila vi aye v anāsthas tān [vi ayān] parityajati | brahmacaryābhyupagamāt tasyeha cyutasyeśvarakule svarge ūpapannas tenalokenā gīk taś ceti nātrābhiniveśo jyāyān |me atā ayitum e avat |yathā me atā ayitum icchan dūrato 'py aniv ttas tathā vi ayārthī
niv ttavi aya | eva tāvad dharmo viparītatvāt tyājya |viparītya | bhavāsa ga | labhyata iti karmakartari svayam eva vi aya |sampadyata iti tena tena kāra ena lokenā gīk ta iti dharma iti śe a |dūrata aniv tya atā ayitasyāpi |ad VII.19[Suzuki 1994: 104, 17–106, 5]yā yā lokasthitis tā tā dharma samanuvartate |dharmād api tato loko balavān iva d śyate || [VII.19 (169)]
loko hi yāyāsthitivyavasthāpayati deśakulagotrācāravyavasthayā
kanyādāna_udvahana_ādikā tā t[ā] dharma samanuvartate | tasyās
tasyā sthiter dharma iti prasiddhigamanāt | na cai a svabhāvavyavasthitasya

＊Laksanat∏kΣ Sanskrit Notes on the Catuhśatakat∏kΣ (4)

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85

nyāyo yujyate yad deśakālabhedayor anyathātvād anyathā syāt | tatonātrātyantādaro yukta |dharmād lokaparibhū[2]kriyata iti loko balīyān* | udvahana| vivāha |* Read balavān.

The Example: Marriage with the Daughter[Suzuki 1994: 106, 513] duhit vivāhavat |kenacit puru e a yavane u gatena yavana kaścid agni[ ] prajvālya tasmādagner vidyayā śabda niścārayan d to duhitā kalpate bhāryā bhavata iti [|]sa ca puru o 'tyantarāgacarito duhitā ca tasya svadeśe rūpayauvanavatī ti hati[|] tatas tena puru e a tasya yavanasya sakāśāt sā vidyā mahatā prayatnena
dravyapradānena cārthitā | svadeśa ca gatvā svā duhitara bhāryā
kartukāmo 'gnim icchati tam artha vācayitum | tenāgninoktam anyathāsyadeśasthitir iti | eva dharmād api loko balavān iti |yavano deśaviśe a | vidyayā mantre a |ad VII.21 The Example: Astrologer*[D 130a5–7] lo tshigs shes pa bzhin no||rtsis mkhan 'ga' zhig la bu gcig pa gzugs la sogs pa yon tan dang ldan pa zhig
yod la| de yang bu de dang lhan cig yul gzhan du song bar 'gyur zhing degzhan dag gi gam du bdag nyid dong bar bya'o zhes du bar brtsams so|| gzhan
dag gis de la ci'i phyir du zhes dris pa dang | des nyi ma drug na bdag gi bu 'di'chi ba'i dus byed par 'gyur ro zhes smra ste| nyi ma de dag tsam kho nar desbu de gsod par gyur to||* Cf. The 11th story (the simile of the Brāhmana who murdered his son, Poluomenshazi yu ) of the Baiyu jing (T vol. 4, no. 208, 544c216). See

Ueda 1994: 147, note (40).

sāmvatsariko (lo tshigs shes pa) jyoti ika | gamayi yāmi (song bar 'gyur) |siddho jyoti ikatvena pratipādayisyāmi | hato (gsod par gyur) mārita |ad VII.23[Bhattacharya 1928: 861, 13862, 5] gzhan yang 'bras bu'i rgyu mtshan du dge bar'dod pa|
gla pa lta bu bsod nams ni||rnam kun rngan pa dang mtshungs 'gyur|| [VII.23ab (173)]
ji ltar gla pa 'bras bu 'dod pa na gla'i don du las byed pa de bzhin du skye bo'ide yang 'bras bu'i ched du sbyin pa la sogs pa la 'jug gi || de'i phyir gla pa
dang 'dra bar 'gyur du 'ong bas 'bras bu yid du 'ong ba'i ched du 'bras bu sbyin
pa la sogs pa'i las la 'bad par mi bya'o||86

de la mkhas pa rnams la de las bzlog par 'gyur bar dogs par mi bya ste|| viparyayāpattir (?bzlog parna ca_ata (?de'i phyir…mi) iti dānaniv tte'gyur bar) apu ya ||| 7 ||[End of the Chapter VII]

Ad Chapter VIII
[D 132a3-145a3; C 129a3-142a3; P 147a2-161b1; N 147b7-162b6.]
ad VIII.1[Bhattacharya 1931: 1, 6–14] gang zhig 'dod chags kyi 'ching ba che bas'ching gtab pa nyid kyi phyir bdag dang gzhan la 'dod chags spangs par misrid par dogs pa de la bshad pa|
ji ltar mi mthun mi rnams la||mdza' ba yun ring mi gnas pa||de bzhin kun la skyon shes la||'dod chags yun ring mi gnas so|| [VIII.1 (176)]sa bhāvayata(srid par dogs pa) iti yantasyobhayapaditvāt cet |The Example (2): The Sage dGra bo pham[Suzuki 1994: 113, 13–22] de bzhin du 'phags pa dgra bo pham sngon phyugs
rdzir gyur pa yang ste| de'i pha shi zhing khu bo rab tu byung la| de la yangbag ma len pa'i chos nye bar gnas pa dang | des byung tshul de khu bo de la
go bar byas pas des khyod kyi don du gnyer bas mang du btang na| ci bu mo'di'i rin cha rjes su 'tsham ma ma re zhig de'i bshang ba'i rin thang ci yin pa
chod dang | de bzhin du gci ba dang | khrag dang | snabs dang | zhag dang |chu ser dang | sungs pa dang | sbubs kyi zhes rgyas par smras so|| de yul gyi
skyon shes pa'i phyir tshig de dag thos nas tshogs las byung ste| rab tu byungzhing dgra bcom pa nyid du yang gyur to||pitur bhrātā pit vya (khu bo) | parityakta (btang) po a ādinā dātumārabha|＊Laksanat∏kΣ Sanskrit Notes on the Catuhśatakat∏kΣ (4)

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87

ad VIII.2[Suzuki 1994: 114, 2–3]
tatraiva rajyate kaścit kaścit tatraiva du yati |kaścin muhyati tatraiva tasmāt kāmo nirarthaka [||] [VIII.2 (177)]

rajyata iti divādi | rakto bhavati | [3] du yati du o bhavati |ad VIII.5[Suzuki 1994: 120, 5–8] yady eva vicārāt kleśā nivartante tat kim ity
ajitakleśā prāyo d śyante gambhīradharmādhimuktivirahāt | tathā hi ||asmin dharme 'lpapu yasya sa deho 'pi na jāyate |bhava sa dehamātre a jāyate jarjarīk ta || [VIII.5 (180)]

vivartante | nivartante |ad VIII.6[Suzuki 1994: 122, 12–20] yaś cāyasvabhāvaśūnyatālak a o dharmo
yasmin sa deho 'pi bhavasya jarjaratvāya sa vartate tasya bhagavatā
prathamak ānti k a am upādāya yāvan mok as tāvad aparihā air v ddhiś
copavar itā [|] na tv eva laukikānā dharmā ām | te hi vipākak ayād api
k īyante pratyayavaikalyād api na pravartante | na hi prajñāpāramitānadhihitādānādaya samarthā jātyandhā iva sarvajñatānagaram anuprāptum ityuvāca śāstā | tad evam ||ā mok ād yasya dharmasya v ddhim evoktavān muni |tatra bhaktir na yasyāsti suvyakta buddhimān na sa || [VIII.6 (181)]

tasya_iti | dharmasya |ad VIII.7 The Example: A Novice’s Seeking a Drink in the Night[Suzuki 1994: 126, 4–9] rātryā vellakapeyapre a avat |*)kaścid vellako gurunā rātrya peyasya_artham abhīk a pre yate | athakadācit sa tenocyate | naitat kalpate bhik ū ā katha tva pibasīti | sa prāhapānīyam iti | tenāpy anyasminn ahani pānīyam evānītam | sa prāha | kasmād
anyad evam ānītam iti | śrāma era kathayati | yadā tva pānīyam evetik tvāpibasi tat ko 'tra viśe a iti |*) Tib.: mtshan mo dge tshul bya [ma] yin pa la bsngags pa bzhin no||.

peyasya_iti madyasya | pānīya-rūpatvāt pīyate | madyakārya
karoti viparītatvāt |pānīyaad VIII.12 The Example: A Condemned Criminal Who Requests a Drink[Suzuki 1994: 136, 6–8] vadhyapānaprārthavat |

na

88

vadhya kaścid vadhāya_uts a sadyo hantavya iti | sa ca pānasma | evam atra bhagavatānām apīcchā na nirvartate |uts

prārthayate

o datta |ad VIII.13 The Example: Hesitation in Taking an Internal Medicine[Suzuki 1994: 138, 1–8] peyāpītaśayitavat | peya_au adha-sandehavac ca |kaścit peyān pītvā śayita sa bhūyasyā mātrayā du khī sa v tta [|] tathā bālā
yathā yathā sukha prārthyante tathā tathā du khitatamā bhavanti |yathā kaścid au adha pāsyāmīty upa[snigdha] sa copasnehāt sandigdho
jātā kim au adha peya katamad vā peyam iti sa vyādher na mukta | tathāsarvabālap thagjanā du kha_upadrava-sneha-dravīk ta-kleśā api santo'jñānavyādhivināśāya virāgau adhapānasandigdhākleśau adham apītvāsarvakleśavyādhinirmok āt para pada nādhigacchanti |upasnigdha iti snehapu ena_iti śe a | snehena śarīrasyākulatvāt kim
au adham ityādi sandeha | du kham āntara | upadravo bāhya sa eva
snehas tena dravīk tā durbalīk tā samvegāt |ad VIII.16[Bhattacharya 1931: 18, 4–21] yang ji ltar len pa med pa nyid 'thob ce na
dngos po thams cad rang bzhin med pa nyid du mthong ba las so|| gal te dngos
po rnams mtha' yas pa de'i yul can de ji ltar blta bar nus| chos gcig kyang
yongs su ma shes shing | ma spangs par| sdug bsngal gyi mthar byed pa yangmi srid la|| de bzhin du bcom ldan 'das kyis skad cig gcig dang ldan pa'i shesrab kyis gang cung zad shes par bya ba sum du mdzad do zhes 'don pa yang
yin te| de'i phyir 'di ji ltar blta bar bya zhe na|
bshad par bya ste|bhāvasya_ekasya yo dra ā dra ā sarvasya sa sm te |ekasya śūnyatā yaiva saiva sarvasya śūnyatā || [VIII.16 (191)]** Quoted in LVP Pras 128, 3–4.

abhijñādarśanamārga | parijñābhāvanāmārga | du khe [4] dharmajñānak āntyā ekadhātukleśaprahā e sarvadhātau prahā a syāt |Ad VIII.17[Bhattacharya 1931: 20, 2–14] 'dir smras pa|
gal te chos thams cad stong pa'i phyir spong par bya ba yin na| dge slong dag
de lta bas na gus par byas te| gus par byas nas byas pa'i bsod nams kyi rnam
par smin pa 'dod pa dang sdug pa dang phangs pa dang yid du 'ong ba so sor
myong bar 'gyur ro|| zhes bya ba 'di ci'i phyir gsungs|

＊Laksanat∏kΣ Sanskrit Notes on the Catuhśatakat∏kΣ (4)

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89

'di ni mi 'gal te gang gi phyir||chos chags de bzhin gshegs rnams kyis||mtho ris 'dod pa rnams la gsungs||
thar pa 'dod rnams la de nyid||
smad 'gyur gzhan du smos ci dgos|| [VIII.17 (192)]
sneha (chags) chanda | anyatra(gzhan du)_ity akuśale |Ad VIII.18[Bhattacharya 1931: 22, 2–22] 'dir smras pa|
gal te stong pa nyid kyis chags pa log pas sdug bsngal rangs pa ldog pa de lta
na ni| 'o na sdug bsngal mtha' dag nye bar gcod pa'i rgyu nyid kyi phyir de
kho na nyid gcig pu nye bar bstan par bya'o||de ni de lta ma yin te| de ni snod kyi khyad par la ltos pa'i phyir ro|| 'di ltar
snod ma yin pa la bstan pa'i phyir stong pa nyid ni bza' nyes pa'i zas dangskom la sogs pa ltar phung pa'i rgyur 'gyur ro|| de ni lhag par ma mes pas
bcom ldan 'das kyi stong pa nyid spong bar 'gyur ro|| yang na stong pa nyid
kyi don ni thams cad med pa'i don du log par yongs su brtags na log par lta
bas ngan song du 'gro bar 'gyur ro|| de'i phyir|śūnyatā pu yakāmena vaktavyā naiva sarvadā |nanu prayuktam asthāne jāyate vi am au adham || [VIII.18 (193)]** Quoted in the Subhā itasa graha. See Bendall 1905: 11, 12–13. NB. sarvathā for sarvadā.

ekasya_au adhasya_ekā ko hikā bhājana (snod) |Example (2): A Citation of the Za ma tog lta bu'i mdo*
[D 141a3] ji skad du bcom ldan 'das kyis za ma tog lta bu'i mdo las tshon gyi
sbrul gdug pa bzhi la rtsi sman gzhan dang gzhan gsungs pa de bzhin dunyon mongs pa'i sbrul gdug pa rnams la yang yin no||* This sutra is not identified.

aparasya(gzhan dang gzhan)_anyā | p thivyādidhātava eva_aśīvi a (sbrul
gdug pa) | agnyādīnā śarīrabhak akatvāt |Conclusion in Verse*[Bhattacharya 1931: 23, 22–27] de nyid kyi phyir|
dri bral gos la tshon bzhin du||dang por sbyin sogs gtam rnams kyis||sems la legs pa nyid bskyed de||de nas chos ni bsgom par mdzad||ces gsungs so||90
* In Bhattacharya 1931, this verse is included in the section of VIII.19 (194).

pūrvataram eva | prathamam eva (dang por) |Ad VIII.20 Example: Seeing an Expellee by a Yak a[Suzuki 1994: 146, 4–16] yathā kasyacit pitrā kanyakā deśāntare yācitā | sacāsya pitā kālagata sa mātrocyate | gaccha tā kanya[kā]m avalokayitu
tava pit vayasyo yak a eva nāmā tam arthayasveti | tena tathāk tam | atha sa
yak as ta vimānena vaihāyasa g hītvā gata [|] puru aś cābhyāgacchati |sa tena yak e a putra ukto gacchaina trāsayasveti | tena tathāk tam |āgatyaina p cchati [|] kim artha cai a puru as trāsita iti [|] sa prāha [|] e apravraji[to] nāham asya teja sahe | atha tena ta nagara nītvā sa putraekānte sthāpita | tatkanyānve a ārtha
nagarapravi a | tasya ca
yak asya tā kanyakā d vā rāga samutpanna [|] sā tena g hītā [|] sa ca
putraś cira a[sau] ki karotīti svaya gato yāvat tenaiva g hītā d vā satenaiva vijñapyate | muñcainā kanyakā snu ā te bhavatīti | [des ma btang
bar gyur to|| de nas phyir zlog par byed pa zhig bkug ste de sgor gnas pas
gnod sbyin yang du bar rtsom zhing phyogs gcig mchi'o zhes smra ba bzhinno|| de ltar na 'ga' zhig 'ga' zhig gi gnyen por 'gyur te|]* dharmadeśanāpi tadvajjñeyā |* Missing in Sanskrit. See Suzuki 1994: 147, 2124.

yasmin eva nagare amukasthāne yakas ti hate | gamanāya ta yācasva |gantavyanagarasamīpe puru o bhik urūpa | putra iti yo vimānena nīta |[5]
g hītā_ity ati hitā |Ad VIII.21 The Example: Invitation of A Thief to the Palace by means of Bad Things[Suzuki 1994: 148, 9–18] ibhyakula-caurāsaddharmanimantra avat |kaścic cauro 'bhīk a vihāra gacchati sma | sa kenacid bhik okta
prābh tam asmadbhya pratig hā eti | sa prāha | kīd śa prābh tam [|]bhik ur uvāca | dharmaprābh ta
śik āpadag hā eti | sa prāha |prā ātipātādatt[ā]dānam āvādebhyo
viraktu
na
śakya
ki tu
kāmamithyācārād viramāmīti | sa tato viramya trājukula caurāya pravi a |tatra cāsaddharme a nimantrito na ca tene a sa cārtho rājñopalabdha |tena sarvāla kāravibhū itā strī tasmāy anupradattā sammānitaś ca | evamevāsyām adhyātmacintāyā niyata phala nirvā a vyavasthāpyate |ibhyakulaīśvarakula|

Ad VIII.22[Suzuki 1994: 148, 19–150, 5] atha kutaścit pratyayavaikalyāt ||iha yadi api tattvajño nirvā a nādhigacchati |＊Laksanat∏kΣ Sanskrit Notes on the Catuhśatakat∏kΣ (4)

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prāpnoty ayatnato 'vaśya punarjanmani karmavat || [VIII.22 (197)]
yady apīha janmani tattvadarśana_abhiyukto virāga_avasāna na labhyate |paramārtha-jñāna-ni yandād aprayatnād avaśyam eva punar ja[nma]ni sanirvā a prāpnoti karmavat | yathā nāmeha k tasya niyatasya karma aphala yady apy asmiñ janmani nāsti | tasya tv avaśyam evānyajamani
phala bhavati |ni yando viśi a-paramārthajñāna|

The Example: Sowing After Eating the Mango Fruit[Suzuki 1994: 150, 6–8] āmrabhak a aropa avat |yo hy āmrabhak a a k tvā bījam avināśya ropayati | sa yady api sadya
phala nāsādayati bīja_āsvādana-k ta tathāpi kālāntare mahāntam arthamāsādayati ||āsvādane vināśena |Ad VIII.23
The Example: Licking the Citron-core by an Outcaste Girl
[Suzuki 1994: 152, 10–14] cā ālīphālālehanavat |yathā c[ā ā]lī caurye a_abhiyuktā taddo avimuktāpi satī notsahatephālālehana kartu katham aha ca ālatvenāśucisvabhāvā devasannidhau
phālālehana kari yānīti | yadi puna kuryān mucyeta tato 'bhiyogāt | eva
kecid bālā hīnam ātmānamanyamā[nā] notsahante buddhatvāya[gha] ayitum |abhiyuktā_iti coratvena dū itā |Ad VIII.24[Suzuki 1994: 152, 18–154, 7]śrutvā śarīranairgu ya k a a rāgo na ti hati |prāptas tenaiva mārge a sarvasyāpi nanu k aya || [VIII.24 (199)]
yatheha cirakālamamatvābhirak itasya śarīrasya vicitrair bhogair
upalālitasyāpi vināśadharmi o 'k tajñasya nairgu yaśrutvā pa itasyatatk a a rāgo na jāyate | tathā tenaiva mārge a vairāgyajanane subhāvitena
cirakālaprav ttasyāpi rāgasya sarvasyaiva bāhyasya cādhyātmikasya ca
vastuna svabhāvaśūnyatayāsāratvadarśanān niravaśe arāgabandhanacchedānmukti |

virāga-dharma tyaktvā gamana
Ad VIII.25
Quotation of the RĀ II.1*|

92[Suzuki 1994: 159, 2024]
kadalī pā itā yadvan ni śe āvayavai saha |na ki cit puru as tadvat pā ita saha dhātubhi || [RĀ II.1]** Omitted in Sanskrit. See Suzuki 1994: 159, footnote 13.

pāketi dhātu-vāda|| 8 ||[End of the Chapter VIII]

Addendumto the Bibliography and Abbreviations
Bhattacharya, Vidhushekara. 1928. “The Catu śataka of Āryadeva, chaper VII,
with extracts from the commentary of Candrakīrti, reconstructed fromthe Tibetan version with an English translation.” In Proceedings andTransactions of the Fourth Oriental Conference, Allahabad University
November 5, 6, and 7, 1926, Vol. II, 831–871. Allahabad: The Indian
Press.
–––. 1931. The Catu śataka of Āryadeva, Sanskrit and Tibetan Texts with copious
extracts from the commentary of Candrakirtti. Visva-Bharati Series 2.
Calcutta: Visva-Bharati Book-shop.
Yonezawa, Yoshiyasu. 2017. “*Lak a a īkā Sanskrit Notes on the Catu śataka īkā(3).” JNIBS 40: 71–100.