ISSN 1340-4385

PHILOLOGICA ASIATICA
Monograph Series 17PRÅTIMOKSASÜTRAM
Word Index and Reverse Word Index

Boris OGUIBÉNINE,
YUMI OUSAKA
andMORIICHI YAMAZAKI

THE CHÜÖ ACADEMIC RESEARCH INSTITUTE
Tokyoῑ2001

ISSN 1340-4385
Published by the Chüö Academic Research Institute:2-4-16 Wada, Suginami-ku, Tokyo 166-0012, Japan© by Drs. B. OGUIBÉNINE, Y. OUSAKA and M. YAMAZAKIFirst Published 2001
Printed in Japan by Nakamura Printing Co., Ltd.

Introductory Remarks
Abbreviations
Bh†Vin G. Roth, Bhik¯u‰†-Vinaya, Patna: K.P. Jayaswal Research Institute, 1970 Bhu-P
Bhu-P
Prðtimok¯as¹tram (see below) CPD A Critical Pðli Dictionary, Copenhagen: Munksgaard,
1924- Pð pðli Vin The Vinaya PiÝakaˆ ed. by H. Oldenberg, vol.I-V, London: Pali Text Society, 1964.. The abbreviations referring to grammatical terms are as commonly used and should
be clear.
§ 1.
1 The preliminary drafts of the two indexes, serial and reverse, to the Prðtimok¯as¹tram
have been compiled by Yumi Ousaka and Moriichi Yamazaki, and Ｉ haｖｅ revised and corrected
the errors appearing in it. Then we repeated this procedure for several times, and finally we
could publish the precise indexes. The edition used is that published by Nathmal Tatia in Tibetan
Sanskrit Works Series N° 16 (General Editor Anantalal Thakur, Kashi Prasad Jayaswal ResearchInstitute, Patna, 1975).
It is not necessary, I believe, to dwell at length on the usefulness of the serial index which
furnish the full lexical stock of the Prðtimok¯as¹tram and allow an access to the vocabulary ofthis text. It will undoubtedly be of use for the lexicography of Buddhist Sanskrit.
The reverse dictionaries or indexes have been rather exceptional in the field of Old Indianphilology and it might seem that the advantage of having them as well as the interest they havefor linguists and philologists are far from being obvious and universally agreed upon. I like toremind that, except a concise reverse index for the language of the ©gveda by H. Grassmann andthe reverse indexes for several texts in Pðli and Jaina Sanskrit, it is only since a little more thantwenty years that Indian philologists have at their disposal the now standard Rückläufiges
Wörterbuch des Altindischen / Reverse Index of Old Indian by W. Schwarz and O.E. Pfeiffer(Wiesbaden: Harrassowitz, 1974-1978) due the incentive of M. Mayrhofer. This span of timeis incommensurate with that which saw the birth and the growth of Sanskrit philological andlinguistic studies.
The present index of the Buddhist Sanskrit Prðtimok¯as¹tram which belongs to theMahðsðˆghika-Lokottaravðdin religious and linguistic tradition is, to my knowledge, the firstwork of this kind in the field of Buddhist Sanskrit philology1. Be it only by this token, theundertaking needs both some comments and an opening into the perspectives and so more thatthe reverse index in its present form differs from the reverse idexes as thay usually have beendone.
§ 2. Serial Index.
Index The serial indexes (based on the reading according to «Greek order» fromleft to right) are usually and primarily the lists recording the lexical items in the order commonlyused for Sanskrit. They are mostly meant for checking the availability of the lexical items, simple
or compounded, of the text(s), i.e. for the lexicographical purposes. In the lexicographicalresearch the phonetic and morphological information is traditionally considered as aconcomitant, not as a central point..
Index. The use of the reverse indexes (based on the so-called a tergo reading)§ 3. Reverse Index
is just at the opposite: they primarily are meant for the search of the grammatical information
whereas it is understood that the problems lying on the border of the grammar and thelexicography as, for example, that of word-compounding processess are addressed there mostly
in a grammatical perspective. Such queries may then be asked: «Does a compound with the final
member x exist and which are the members y and z preceding it?»or «By how much members-i-may be preceded a given final member x ?», «How frequent are the inflectional endings of suchand such declined or conjugated form?»
The serial and reverse indexes meant as lexical lists generally register the word forms and nottheir sandhi alternants, i.e forms affected by the sandhi combinations ot sandhi alternants. Some
indexes may also list the stems of the nouns instead of the inflectional forms and,inconsistently, the attested pronominal forms and the finite verb forms along with the verbal
roots. Such is, in the field of Classical Sanskrit, an obviously useful Word Index to the
Bhagavadg†tð by F. X. D’Sa (Pune: Institute for the Study of Religion, 1985). To quote an
example, the shape hi is given for all occurrences of the particle whereas the text has hy at
1.42c, etc.; similarly, the shape guru is meant to represent all occurrences of this stem inspite of
the Accpl. gur¹n at 2.5a and c, etc., but we find s.v. etad- the case forms like etat, etayoþ,etasya, etc. and s.v. han- the finite forms ghðtayati, hanti, etc.
In the field of Buddhist Sanskrit texts, M.Schmidt’s index to the Bhik¯u‰†-Karmavðcanð2 , forexample, contains only the verbal and nominal stems as well as the indeclinables , but does notregister the forms as they occur (the reader can of course easily locate them in the text edited by
M.Schmidt in the same book). Thus the index has a series of references to ÿru, but no finite orderived forms of this verbal stem. The language of Bhik¯u‰†-Karmavðcanð is close to Classical
Sanskrit.
§ 4.
4 But in an index of a Buddhist Sanskrit text such as the Prðtimok¯as¹tram, it is useful tolist all the sandhi alternants due to the applied morphonological (sandhi) rules. This is so more
useful that the sandhi is applied there only intermittently or optionally and thus the result is arather bewildering mass of diverse forms conveying an identical grammatical meaning.
The first question to be answered was then whether the serial index will record the words intheir actually attested forms, i.e. with all the morphonological variations affecting their final partsdue to the sandhi alternation, including the occurrences before the pause (e.g. the AccSg antaˆ
# 3-6). To avoid the repetitions which, as one will see, are in many cases unavoidable, it has been
decided to record the different morphonological shapes of the same lexical item in the reverse
index. The serial index thus organized is consequently an index of lexical items, i.e. of words as
sequence of morphemes reaching from one morpheme-words (such as the enclitics and theindeclinables) to 1+n morphemes of the longer words, in their different morphological shapes
considered as basic, provided that the sandhi effects are disregarded. Since only the final
morphemes are liable to show variants due to sandhi changes and since the reverse index isordered by final morphemes, it appeared logical to record the basic forms in the serial index andto record the derived forms in the reverse index, thus giving a full account of the recorded
morphonological alternants of the words. The distinction is made after W.S. Allen, Sandhi. The
Theoretical, Phonetic, and Historical Bases of Word-Junction in Sanskrit, ‘s-Gravenhage:
Mouton, 1962, p 19 stating that «selecting one of the alternants as “basic”» involves that [...]«the others can be unambiguously derived from it by the application of appropriate rules».
The user of the indexes has thus to revert to the data according to the kind of information
which is sought. Either the vocabulary is shown from the lexicological perspective which
comprises of the morphological (grammatical) information (the serial index) or the vocabulary
is viewed from the morphonological perspective which obviously is linked with the grammatical
data (reverse index).
It should be remarked that, given the nature of Buddhist Sanskrit as it appears in thePrðtimok¯as¹tram and in other texts of the same linguistic and religious tradition of theMahðsaˆghika-Lokottoravðdins, the problem of selection of basic forms as opposed to thederived forms was neither easy nor simple. The examples discussed below are meant toillustrate and to develop the above points.
-ii-

§ 5.1.Particularly
special are the sandhi alternants of enclitics, the indeclinables (as well as
5.1of their clusters) and of the words which behave like the enclitics, e.g. the pronouns and someadverbs. These words are most liable to undergo the sandhi alternations, but other words
occasionnally may be involved in the sandhi processes. Thus, the cluster of clitics, vainaˆ 7-1012 shows the diphthong ai as sandhi alternant replacing the final of the disjunctive particle vð
before the pronoun enaˆ. Likewise, the sequence vðsya 7-13 results from vð asya. But the final
vowel of this particle will remain unchanged before the initial vowels of words other than theenclitics: vð anyatarðnyatarasya 8-22, vð antamaÿato 9-6, etc. The serial index records vð andso does the reverse index because both the final and the initial of the two words are subject tosandhi alternation, so that the diphthong ai or the long vowel ð do not belong to either wordsof the collocation and therefore cannot be isolated in order to show the effect of sandhi. The
NomPlm pronoun ye remains unalterated even before vowels beginning the pronominal forms
and a fortiori non-pronominal forms: thus we find ye ime 23-7, 24-2 as well as ye
utpannotpannðnðm 35.-3. This means that the pronoun occurs in the form ye # notwithstanding
the following sound. These are the examples of unavoidable repetitions in both indexes.
§ 5.2. The finals in nasal consonants are peculiarly context-sensitive both in Sanskrit andBuddhist Sanskrit. The corresponding forms had to be recorded according to the principles
illustrated by the following examples.
The final nasal -m/ˆ will appear as -m in the serial index , but either as -m or -ˆ in thereverse index, according to the sandhi effect: we find indeed prðtimok¯as¹traˆ # 37-30 (before
pause) and 38-1 (before the vowel in the collocation prðtimok¯as¹traˆ ðryamahðsaˆghikðnðˆwith no sandhi effect), but prðtimok¯as¹tram # 3-1 (before pause); ahaˆ 3-12 (before s-), butaham 7-23 (before vowel, but this treatment is contradicted in the collocation yaˆ ete 27-11)
or even before pause, cf. the frequent pðcattikaˆ #. Without considering here the muchcontroversed problem of the final anusvðra in Sanskrit and in Middle Indo-Aryan, it should be
kept in mind that noticing in the serial index the final nasal stop -m in the words in which it
may alternate with the anusvðra reflects the well known fact that the anusvðra is a weakened
nasal stop resulting from the loss of the stop articulation, and consequently of secondary
nature. It is also clear that the use and the writing of the anusvðra were optional (even as earlyas Pð‰ini, especially in the word-final position: see W.S. Allen, Phonetics in Ancient India,
London: Oxford University Press, 1961, p. 41). Notice that Allen uses of the conventional
symbol -M to denote the basic final corresponding to terminal -m/ˆ (Allen 1962: 23, 80).
Accordingly, any terminal -m/ˆ should be noted as -M, which would be, however, fairly
idiosyncratic in this type of indexes. The solution we adopted in the serial index is to write -m
for Allen’s -M, keeping in mind that it is a morpho(pho)neme as an «idée complexe de tous lesmembres (deux ou plusieurs) d’une alternance», as understood by the Prague school to which weare referred in Allen’s treatment of the relevant elements of the basic forms (Allen 1962: 23, fn.
32).
There are also the cases where the final anusvðra results from the weakening of the dental stop
nasal -n, for example, jðnan cai¯o 10-16 vs. jðnaˆ saˆghasya 19.11 ( but cf. jðnan sðˆghikam
28-24). This NomSgm of the present participle in -ant appears also with the geminated final
nasal as in anabhijðnann aparijðnann ðtmopanðyikam 7-20 or jðnann evðham 7-23. In these cases
the serial index records this and similar words with final -n which is no doubt is to beconsidered as basic form whereas the other forms derived from it are recorded in the reverse
index.
§ 5.2. 1. As regards the medial anusvðra, it occurs in the words with the verbal prefix samwhere it weakens its final nasal which becomes -ˆ before the verbal roots and their derivates:
thus saˆpðdayitavyam 5-26. But in some cases the medial anusvðra is not written (or not-iii-

pronounced?) And the homorganic nasal is written instead: sampðdayitavyam 5-23.
§ 5.3. Another problem is raised by the sandhi alternants of the proclitics, for example, thenegative particle na before an initial vowel of the negated word: thus nðsti 5-4 and passim isadmittedly explainable by the enclitic-like nature of the dissylabic 3 Sg asti, whereas the samevowels do not coalesce in na agilðno 33-1.The serial index records separately the negative
particle and the subsequent negated form: nðsti and na agilðno combine each two forms which
are unevenly context-sensitive in the sense that their faculty to be hosted by, or associated to,the preceding word varies according to their morphological category: 3 Sg asti enters in thesandhi combinations more easily than the noun agilðno. But again as elsewhere the problem iscomplicated by the fact that some forms which by nature do not belong to clitics or clitic-likewords will nevertheless be subject to sandhi alterations resulting in a derived form. Thus, if 3 Sgbhavati is followed by the NomSgm adjective asaˆvðsyo, the final vowel of the verb will be -y(e.g. bhavaty asaˆvðsyo 7-2 ‘he becomes one impossible to dwell with’), but it is instructive
to note that this sandhi alteration of the final -i belonging to the basic form bhavati is confinedto this collocation, since in bhavati iha 37-5 (in a verse corresponding to Dhammapada 375
which reads bhavati idha) the final vowel will undergo no alteration, despite the clitic-like natureof the adverb iha.
§ 5.4. The final visarga sounds and the sounds which result from the visarga (-s, -r) are also
context-sensitive in certain environments and this sensitivity implied some peculiar problems
which had to be solved. Which form had to be considered as basic? For example, the word like
NomSgm bhiksuþ occurs before pause which could entitle it to be a basic form, but it occurs
in the same form also before voiceless stops, the fricative palatal ÿ- as well as before a voicedstop, e.g. bhik¯uþ bhik¯u‰†m 21-6. In the latter case the final -r could be expected as it occurs
in bhik¯ur bhuˆjðv† 22-5, cf. ÿðstur vacane 4-8. Furthermore the NomSg ending in -r and in
the stem-vowel -u occur in similar environments: thus, before vowel bhik¯ur adinnam 7-1 andbhik¯u asaˆmato 21-5. Finally, it occurs as bhik¯us in bhik¯us tena 14-24, 15-6, but as bhik¯¹in bhik¯¹ ti 20-16. One more example can show that there is no simple solution: vaiyðpÞtyakarðs
tena 15-3 and vaiyðpÞtyakarð ti 14-29 are two occurrences of the NomPlm in -ðs where thefinal sound will apparently be selected on the morphonological criteria and not on the purely
phonetic ones (-ðs before the pronoun tena, but -ð before the quotative particle ti3, cf. for similar
lengthening of the final vowel before the particle bhavat¹ ti 22-6).
§ 5.5.
5.5 Another interesting case is the AccPl of the demonstrative pronoun tðˆs 27-6 which is
obviously regular in Sanskrit, but which is special, if not exceptional, in Buddhist Sanskrit where
the sandhi is operated optionally, although not randomly. In this particular case, the sandhi
alternants appear in the sequence tðˆs tðvad aham upasaˆkramya ‘as soon as I, having
approached them, [...]’ and depend on the categories of words implied: the two pronouns and an
adverb, as the most part of the functional words distinct from the words having full lexical
meaning, favour indeed and trigger the sandhi alternants. Due to the similar tendency, thepronoun aham leans on the gerundive upasaˆkramya and thus has the labial stop -m, and not a
final anusvðra. The whole sequence is rather in Sanskrit than in Buddhist Sanskrit. We mightcompare Bh†Vin § 199 imðn tðvad itikitikðya dh†tðˆ [...] viÝÝðlayi¯yan ti ‘I will make this nun,
the daughter of a witch, impossible’ (as tentatively translated by Roth, p. 224, fn. 3): here thefinal dental nasal of the demonstrative pronoun imðn remains unaltered before the voicelessdental stop of tðvad. But this rather occasional insertion of sibilant between the final dental
nasal and the voiceless stop is recorded again in Bhu-P 24-11 bhagavðˆs tathðgato (but onlyonce) as well as in Bh†Vin § 35 bhagavðˆs tathðgato.
§ 6. Dubious or corrupt readings
readings. Some readings are clearly corrupt or false and it may be
asked whether they are to be recorded in the indexes. If they are recorded only in the serial index,-iv-

it is of little help, particularly if only the final parts of the words remain, as it the case of [...]‰ðÿca 37-20 . Recording them in the reverse index can contribute to a satisfactory solution. If
we consider, for example, an utterly obscure compound namatasaˆmut†ye 16-9, it is likely tobe read as santhatasaˆmut†ye ‘on the agreement as to a rug’, since both parts of the compoundare attested in Bhu-P. Moreover, the compound is attested in a comparable rule Vin.3.229.8-11
saying that a new rug may be allowed to an ill monk on the agreement of all monks, provided
that the monk has expressly requested
the Order for a new rug (Vin.3.229.1
ayaˆ...santhatasammutim yðcati).
Note that the introductory stanzas of the Prðtimok¯as¹tram of Tatia’s edition have been revisedand commented from the philological and linguistic standpoint by G. Roth, Indian Studies(Selected Papers), Delhi: Sri Satguru Publications, 1996, pp. 241-250 as well as in my Initation
à l’étude pratique du sanskrit bouddhique, Paris: Picard, 1996, pp. 43-61. Several words are readdifferently by Roth or myself, hence the divergences from Tatia’s edition of the introductorystanzas.
Boris Oguibénine
University of Strasbourg
31 October 2000..
NOTES
1. The word and reverse indexes for the Pðli and Jain texts available today and produced
mostly by M. Yamazaki, Y. Ousaka and M. Miyao are listed in the latest publication by M.
Yamazaki, Y. Ousaka, A Pðda Index and Reverse Pðda Index to Early Pðli Canonical Texts, witha foreword by K.R. Norman, Tokyo: Kosei Publishing Co., 2000, pp. 14-15. To them is to be
added the Index to the Vinaya-PiÝaka by Y. Ousaka, M. Yamazaki and K.R. Norman, Oxford:
Pali Text Society, 1996.
2. M. Schmidt, «Bhik¯u‰†-Karmavðcanð. Die Handschrift Sansk.c.25 (R) der Bodleian Library Oxford» in Studien zur Indologie und Buddhismuskunde. Festgabe des Seminars für Indologie und Buddhismuskunde für Professor Dr. Heinz Bechert, Bonn: Indica et Tibetica, 1993,
pp. 273-288.
3. More on the particle (i)ti, its allomorphs and the sandhi alternants before it in the languageof the Mahðsðˆghika-Lokottaravðdins: B. Oguibénine, ‘Sandhi et la particule iti /ti dans le
Bhik¯u‰†-Vinaya’ in Bhikkhu T. Dhammaratana et Bhikkhu Pðsðdika (dir.), Dharmad¹ta.
Mélanges offerts au Vénérable Thích Huyên-Vi à l’occasion de son soixante-dixième
anniversaire, Paris: Éditions You-Feng, 1997, pp. 169-182.

-v-

Word Order
We compiled the word index to the Pråtimok≈asütraµ in the order of the Sanskrit alphabet
shown in Tables 1. Note that an apostrophe used in the prodelision form, for example, 'tiveti,
precedes every Sanskrit character.
On the basis of the word index obtained, for the calculation of the serial word index we also
took account of such transformations as shown in Tables 2 in order to produce the traditionalarrangement of the index as closely as possible. In Table 2, “µ + (k, ˚, g and ª)” show thecharacter sequences µk, µ˚, µg and µª, respectively. Let us explain the meaning of thistable by using its first line. The character sequences in the forms µk, µ˚, µg and µª areread as ©k, ©˚, ©g and ©ª, respectively, and are put into their appropriate positions in theindex, maintaining their original readings.
Table 1. Sanskrit Alphabet
Order

Character

Order

Character

Order

Character

1
2
3
4
5
6
7
8
9
10
11
12
13
14

a
å
i
î
u
ü
®
Â
¬
e
⁄
o
¤
µ

15
16
17
18
19
20
21
22
23
24
25
26
27
28

«
»
‹
›
ﬁ
ﬂ
‚
k
˚
g
ª
©
c
ç

29
30
31
32
33
34
35
36
37
38
39
40
41
42

j
∆
ˆ
†
Á
∂
Û
ñ
t
¥
d
Ω
n
p

Order
43
44
45
46
47
48
49
50
51
52
53
54
55

Character

π
b
∫
m
y
r
l
v
ß
≈
s
˙
h

Table 2. Special character sequence(1) µ + ( k, ˚, g and ª)© + ( k, ˚, g and ª)(2) µ + ( b, ∫, p, π and m)

m + ( b, ∫, p, π and m)(3) µ + ( c, ç, j, ∆ and ˆ)

ˆ + ( c, ç, j, ∆ and ˆ)(4) µ + ( d, Ω, n, t amd ¥)n + ( d, Ω, n, t and ¥)–vi –Word IndexPRÅTIMOK≈ASÜTRAM
'tiveti 3-9 -91'dya 4-19'ntaråyikå 25-3
'nyataråm 8-12; 12-8
'pi 20-28'yam 35-29; 38-5
'rhan 24-11'vi≈karotu 6-6'si 7-1 -1 -1 -1'ham 17-17
akarañam 36-22; 37-24
akalpiyakåro 19-14akåmaparivåsam 12-9akåmam 16-6
akålacîvaram 13-20
akåle 15-23
akußalamülajålåni 3-14 -16
ak®takalpam 25-3
ak®tåni 23-7; 36-29
ak®tånudharmam 23-27; 24-15
agilånakehi 22-16 -17
agilånasya 33-14 -16 -18 -20 -21 -23 -25-27 -29; 34-5 -6 -7 -8 -9 -11 -13
agilånena 22-1
agilåno 22-21; 23-1; 29-18 -22; 33-1; 34-16-17 -19
agram 9-2
a©gajåtasya 8-23
a©guli 26-18
a©gulinirlehakam 32-18
a©gulipratodanake 26-10
aciråbhisaµbuddhasya 36-9 -14 -20 -24;
37-1 -10 -17
acelakasya 25-6
acelako 25-23
acelikåya 25-6
acyutam 4-28
ajånan 7-23; 10-16 -19
ajˆånakena 29-6
ajˆånena 28-31a††anîye 28-4a∂∂hatîyam 28-15a∂∂håtîyapauru≈åyåm 7-5 -16a∂∂håtîyamåså˙ 24-26
a∂∂hucchapauru≈åyåm 8-4
atandritam 37-7

atandritå 4-28
atikrameya 9-13; 27-29
atijîvitam 3-16
atimahantam 32-14
atimahantehi 32-6
atirekacîvaram 13-17
atirekapåtram 17-5
ativelam 32-25
ato 12-8atyåyike 27-15 -18
atra 5-4 -15 -18; 8-16; 12-13 -16; 13-11;
14-3; 15-21; 19-4; 21-10 -17; 22-4 -25;
24-24 -28; 27-26; 29-13; 30-17; 34-27;
35-15 -18 -23
atha 12-4; 28-31
adåpayitvå 23-12
adinnam 6-27; 7-2; 22-10 -28
adinnådånam 8-9
adinnådånena 6-28
adinno 23-7
adeßite 9-13 -18
adya 5-10 -13; 28-27
adyadagreña 24-11 -13
adharmavådî 10-18
adharmo 9-23
adhikarañam 9-23 -29; 10-2 -3adhikarañaßamathå 35-1 -2 -12 -28
adhikarañasya 9-23 -26 -29
adhikarañånåm 35-3
adhikarañåni 19-11
adhigacchatha 4-28
adhicittam 37-23
adhicitte 36-13
adhicetasi 36-16
adhißîlam 5-27; 6-4
adhi≈†hihitavyå˙ 20-28
adhi≈†hiheya 20-28
adhogåminîm 21-19adhyåcîrñåm 25-19
adhyåyato 37-3
adhyåråme 24-20 -22adhyåvasathe 24-20 -22adhyåßayaßuddhaßîlånåm 3-25
adhvånagamanakålasamayo 24-27
adhvånagamanasamayo 22-24–3–

PHILOLOGICA ASIATICA
anusa©gåyanto 5-1
anühate 21-6
anekaparyåyeña 7-12
anekabuddhånumatam 3-11
anekavidham 16-22 -24
anekavyüham 25-16
anena 9-10 -16
anopavadyam 37-22
anopavådî 36-11
antam 3-6
antamaßato 6-20; 9-6; 26-7 -12 -24 -26; 2729
antamasato 16-20; 20-16; 21-16
antarag®ham 29-22; 30-23 -24 -25 -26 -27-28; 31-1 -2 -3 -4 -6
antarag®he 18-15; 29-26; 30-12; 31-12 -13-14 -15 -16 -17 -18 -19 -21 -22
antaram 9-10
antaråyåya 23-18 -20; 24-3 -6
antaråyikå 23-17 -19 -20; 24-2 -4
antaråyikå˙ 24-5
antare 5-15 -18
anta˙puram 27-28
anta˙pure 27-28
antike 9-1; 37-4 -9
antovåsavastusmin 29-18
antoßayyåm 20-12
anyataram 11-12
anyatarånyataram 18-15; 24-17
anyatarånyatarasya 8-22
anyatarånyatareña 12-22 -23; 13-2 -3 -19
anyatare≈åm 14-8 -15
anyataro 14-23; 18-1
anyatra 8-1 -20; 13-19 -26; 14-2; 16-8; 1817; 19-15 -21; 21-9 -16 -19 -20 -25; 22-3
-10 -23; 23-3; 24-20 -25; 26-28 -28; 27-15-18 -25; 28-4 -9
anyabhågîyam 9-28
anyabhågîyasya 9-25 -29
anyam 16-8; 17-7
anyamanyam 4-27
anyamanyasya 11-6
anyavådam 21-2
anyavådavihiµsanake 20-6
anyasmin 16-15 -16

adhvånamårgam 21-15; 26-11 -23
adhvånamårge 16-13
adhvånamårgo 17-3; 21-28
anatiriktak®tena 22-8
anatiriktam 22-5
anadhyåcåråya 36-4
anadhyåvåcåya 27-22
ananußravañatåya 6-1
ananyam 19-13; 20-20; 23-14; 24-24; 27-12
anabhijånan 7-20
anavadyaßîlacåritrå˙ 3-20
anavadyena 15-5 -8anågatam 32-14
anågatånåm 5-2anågate 32-8anåttamano 9-20 -25; 17-17; 20-15; 23-7;
28-22anådaryam 27-22
anådåya 16-12; 24-19
anåpattikam 9-21
anåmantrayitvå 20-10 -13; 21-9; 27-15 -18-25anåraµbham 9-11 -17
anåvi≈k®två 6-14 -20
anåhüto 12-13
aniyatå 12-17 -18; 13-9; 35-26
aniyato 12-26; 13-6
anirgatehi 27-28
ani≈krånte 27-28 -28
anuttaro 5-25
anudharmas 35-17 -20 -29
anudharmo 6-26; 7-8 -19; 8-7; 35-18; 36-2
anudhvaµseya 9-21 -27; 28-23
anupakhajja 25-8
anupakhajjam 25-23
anupaliptå˙ 4-3
anupasampannam 19-16
anupasampannasya 19-17 -20
anupasampannena 23-4
anupasampanno 5-4; 26-21
anupradåtavyo 17-9
anuvartakå˙ 10-12; 12-6
anuvartanatå 6-26; 7-8 -18; 8-6
anußåsitavyå 21-10–4–PRÅTIMOK≈ASÜTRAM
anyåtakam 6-27; 14-1 -4
anyåtikåye 13-26 -28; 16-17; 21-20 -22;29-22
anyena 7-13
anyo 36-1
anyonyåpatti 11-6
anvardhamåsam 6-17; 8-18; 12-18; 13-14;
19-6 -25; 24-25; 28-26 -28 -33; 29-15;
30-19; 35-2 -17
apanihåpeya 26-7
apaniheya 26-7 -17
aparåjikam 9-26
aparikramañe 9-11 -13 -17 -19
aparijånan 7-20
aparityaktåni 4-19
apareña 7-22; 9-22 -28
aparopaghåtî 36-11
apaßyan 7-23
api 5-23; 6-21; 9-7 -21 -27; 10-16 -30; 11-4
-14 -16 -26; 18-4; 21-6 -27; 24-13; 25-15
aprajˆasya 37-3
apratig®hîtam 29-18
apratigråhitam 22-10
apratinissarantam 23-27; 24-15
apratisaµveditam 29-17
apratyåkhyåya 6-19
apratyuddharitvå 26-17
apratyuddhareya 26-4
apratyuddhåraparibhoge 26-4
apramattå˙ 3-8
apramådådhigatånåm 5-24
apramådådhigato 5-25
apramådena 5-23 -25
aprameyåñi 37-20
apravårito 14-11 -18; 18-2; 30-7
aprasannånåm 5-29
aphåsu 26-2
abhikråntå˙ 5-1
abhig®hîtam 5-14 -17
abhig®hîtåni 17-13
abhinipadyeya 20-22; 28-7
abhini≈îdeya 20-22; 28-6
abhini≈panne 14-13 -22; 15-16; 18-7
abhini≈pådeya 15-12 -13 -15 -15 -16 -17
abhinetavyå 9-10 -16
abhineya 9-13 -18

abhinnav®ttaßîlånåm 3-24
abhinnån 37-28
abhimånåt 8-1
abhimukham 5-20
abhiruheya 21-18
abhisaµsk®tåni 14-9 -16
abhisaµcetayitåni 14-9 -16
abhih®≈†o 14-5
abhütena 8-9; 12-5
abhyavakåße 20-8abhyåkhyånam 29-6
abhyåcak≈a 23-19; 24-4
amarañam 3-23
amaravitarkehi 3-19
amitabuddhî 37-28
amü∂havinayo 35-7
amülakam 9-23
amülakasya 9-23
amülakena 9-21; 28-22
ayam 6-21 -26; 7-2 -8 -13 -19; 8-1 -6; 12-26;
13-6; 14-2 -3; 21-9 -10 -16 -17; 22-3 -4-23 -25; 24-25 -28; 27-26 -26; 28-27;
29-21 -25; 30-5 -10; 37-5
arak≈itam 4-5
arañyåt 6-27
aruñe 21-7
artham 15-20
artho 15-11
ardhamåso 17-20
arhata˙ 11-6; 28-18 -19; 35-29; 36-9 -14-20 -24; 37-1 -10 -16
arhatåm 5-24
arhantaghåtako 5-5arhanta˙ 5-26; 6-3alaµkarmañîyam 12-27
alaµkarmañîye 12-20
alajjinåm 3-22
alam 7-12; 11-18 -27; 12-27; 23-18 -20;
24-3 -5alamåryajˆånadarßanam 7-21; 19-18
alpak®tyo 5-12
alpaßabdo 30-25; 31-14
alpaharite 20-28 -28
avakîrña 32-13
avakîrñakårakam 32-3
avagañ∂a 32-14–5–

PHILOLOGICA ASIATICA
avagañ∂akårakam 32-4
avacanîyam 10-29; 11-3 -3avacåmi 9-24 -30
avaci 7-23 -23
avati≈†hante 5-23
avadat 38-3
avadyapraticchådane 25-20
avaßi≈†am 5-11
avaßi≈†o 17-20
avahitaßroto 29-1
avinayavådî 10-18
avivadamånehi 36-2
avivadamåno 10-5 -21
avisarjayitvå 16-8
aßokam 4-28a≈†amo 27-23
asaµvåsiko 5-7
asaµvåsyo 6-21; 7-2 -14; 8-2 -12 -13
asaµvibhajitvå 22-18
asaµsk®tam 4-20
asatå 23-19
asattå 24-4
asantîye 6-6; 13-24
asante 16-15 -16
asamanugråhiyamåño 7-22; 9-22 -28
asaµpreyam 29-20 -24; 30-4 -9
asaµmato 21-5 -27; 29-8
astaµgate 21-6
astam 5-20
asti 4-11; 5-4 -4 -4 -5 -5 -5 -5 -6 -6 -7 -7 -7-8; 24-13; 28-28 -30; 37-3 -3asthimayam 28-1
asthîk®två 28-33
asmåkam 10-14 -16
asya 7-10 -10 -13; 10-2 -17; 11-1 -15 -22;
12-25; 13-5; 14-26; 23-18; 24-3; 30-1asvåmikåtmoddeßikå 9-8asvåmikåm 9-12
aham 3-12; 7-23; 10-30; 23-8 -11 -16; 24-1;
27-3 -3 -6; 28-27 -27 -28
ahe†hayam 36-26
åkåµk≈amåñena 13-21; 14-29; 15-9; 16-14;
18-14; 24-21
åkåße 4-4åko†åpeya 13-29

ågacchati 28-28ågacchanti 8-19; 12-19; 13-15; 19-7; 29-16;
30-20; 35-3 -18
ågachanti 6-18
ågatapürvam 28-29ågatvå 20-19ågamanakarmatåm 33-4
ågamaya 30-2 -3
åcårakußalo 37-8
åcchadayi≈yåma˙ 14-10 -18
åcchådayi≈yanti 15-8åcchådetha 14-12 -21; 15-5åcchindåpayeya 17-17åcchindeya 17-17åcchinnacîvareña 14-4
åcchinnacîvaro 14-2
åjånåmi 23-17; 24-2åjˆåtavyam 27-7
åtmano 18-19; 36-29
åtmaßîlehi 4-9åtmånam 10-29; 11-3 -3åtmårthåya 22-21; 23-1; 33-1
åtmikåye 9-2åtmoddeßikam 9-15 -18
åtmoddeßikåm 9-12åtmopanåyikam 7-20; 19-17åtyåyikam 18-10 -10ådayitavyam 24-18
ådayitavyås 16-2
ådayitavyo 16-11
ådahåpeya 23-2
ådaheya 23-2
ådåya 36-27
ådi 37-5ådiyamåno 7-2ådiyeya 6-27; 16-2
åntaråyiko 6-12åpattikåyehi 27-2
åpattim 6-11; 8-12; 12-8; 19-20; 25-19; 2831
åpatti˙ 6-6; 28-29åpattî 6-13
åpattîye 6-7åpattîhi 11-21 -24
åpattî˙ 4-14
–6–PRÅTIMOK≈ASÜTRAM
åpadyitvå 8-12; 12-8åpadyeya 14-11 -19; 18-3; 19-23; 27-25
åpannena 6-13
åpanno 7-22; 28-31; 29-20 -25; 30-5 -9åpådayitavyo 28-32
åbhiyånikam 8-5åmi≈am 21-27åmi≈ahetor 21-11åmo≈añaparåmo≈añam 8-23åyatam 18-3
åyatyåm 6-1
åyudhapåñisya 34-6åyu≈man 10-3; 11-2; 14-19 -27; 15-2; 17-10;
18-3; 21-11; 23-10 -12 -18 -19; 24-3 -4-11; 27-1; 28-32; 29-20 -24; 30-4 -9åyu≈mantam 6-25; 7-6; 11-4åyu≈manta˙ 11-17 -26
åyu≈mantånåm 10-30; 11-16 -25; 27-3åyu≈mantehi 5-23 -26; 15-19åyu≈manto 5-2; 6-5 -7 -8 -12 -17; 7-23;
8-11 -14 -15 -15 -16 -18; 10-13 -17 -19-20 -20 -29; 11-1 -18 -19 -19 -20 -20-22 -27; 12-7 -14 -14 -15 -16 -18; 13-9
-9 -10 -11 -11 -14; 14-11; 15-4 -11; 19-1
-2 -2 -3 -4 -6 -23 -26; 23-16; 24-1; 29-10-10 -11 -12 -13 -15; 30-14 -14 -15 -16-17 -19; 34-25 -25 -26 -27 -28; 35-2 -12-12 -13 -14 -15 -17 -20 -20 -21 -22 -23-24
åyu≈mån 10-4; 11-3 -4
åyu˙ 5-22
åyühikam 25-15
åyogo 36-13
årañyakam 30-12årañyake 18-13; 27-17; 29-17årañyakena 27-23
årabhya 6-25; 7-6 -17; 8-5åråmikå 15-1
årocanå 20-3årocitam 5-3årocettha 5-3
åroceya 19-21; 25-20
årya 14-29
åryam 14-25
åryamahåsaµghikånåm 38-1
åryå˙ 37-30

åryeña 15-7åryo 14-26
ålokasandhiparikarmam 20-27
åvarjeya 25-18
åvasathapiñ∂apåto 22-1
åvasatho 22-27
åvåsåt 11-18 -27
åvi≈karoti 6-11
åvi≈kartavyå 6-13
åvi≈k®två 6-13
åßravåñåm 5-30; 6-1
åsanåt 27-14
åsanåto 22-5 -7åsane 13-1; 25-8åsådanå 22-27
åsådanåprek≈o 22-8åsevitå 4-14
åha 10-29; 29-27
åhatyapådake 20-22åhara 17-17åhåram 22-10åhåreya 22-10åhvayanapratibaddho 12-11åhvayitavyo 12-12åhveya 12-12
ita 7-21 -21
iti 3-13; 4-28 -29; 6-3 -7 -15; 7-1 -12; 8-1-1 -10 -25; 9-4 -24 -30; 10-7 -9 -23 -25;
11-8 -10 -28; 12-1; 15-11 -12 -15 -21;
16-20 -23; 17-18 -19; 19-12 -18 -18 -19-24 -27; 20-20; 21-12; 22-9; 23-9 -21-24; 24-7 -10 -23 -26; 26-26; 27-2 -12;
29-1; 30-1 -2 -3 -21 -22 -23 -24 -25 -26-27 -28; 31-1 -2 -3 -4 -6 -12 -13 -14 -15-16 -17 -18 -19 -21 -22 -28; 32-1 -2 -3-4 -5 -6 -8 -9 -10 -11 -16 -17 -18 -19 -20-21 -23 -24 -25 -27; 33-2 -5 -6 -7 -14-16 -19 -20 -21 -23 -25 -27 -30; 34-5 -6-7 -8 -10 -12 -14 -16 -18 -19; 38-2
ito 8-11; 16-23
itthanåmam 14-10
itthaµnåmam 14-12 -17 -20; 15-5 -19
itthaµnåmena 14-25
ittham 28-28
idam 6-23; 7-4 -15; 8-3; 9-9; 11-6; 19-12;
28-9 -12 -15 -19; 36-9 -14 -20 -24; 37-1
–7–

PHILOLOGICA ASIATICA-10 -16; 38-6
idånîm 28-27
indrakîlam 27-29
indriyai 37-6
imam 6-1; 9-21 -27; 16-23; 18-3; 19-13;
20-20; 23-14 -25; 26-21; 27-12; 29-2
imasmåt 11-18 -27
imasmin 5-14 -17
imasya 6-25; 7-7 -18; 8-5imån 6-3
imåni 14-25; 17-11; 22-19; 30-6iminå 7-11
ime 6-17; 8-18; 12-18; 13-14; 19-6; 23-17;
24-2; 29-15; 30-19; 35-2 -17
imehi 14-9 -12 -17 -19; 15-4; 19-26; 27-1
iyam 12-13; 15-21; 24-24
iva 3-11 -15 -17 -23; 4-2
istriyåye 9-5 -6
iha 3-14 -16; 11-18 -27; 16-20; 20-16; 2626; 29-27 -27; 30-1; 37-5
uktam 24-25
uktå 23-17 -20; 24-2 -5uktåni 37-29
ukte 14-28; 15-2
ukto 6-12
uccagdhikå 31-9 -25
uccagdhikåya 31-15
uccagdhikåyam 30-26uccåram 34-15 -17 -19
uccåsana 34-2
uccåsane 33-18
ucyate 6-26; 7-8 -19; 8-6
uta 9-3utku†ukå 31-9
utku†ukåya 31-1
utk≈ipitavyo 23-25
utk≈iptako 5-4
utk≈iptacak≈u 31-13
utk≈iptacak≈ur 30-24
utk≈iptam 23-26
utk≈iptikå 31-9 -26
utk≈iptikåya 30-28; 31-17
utk≈epañapåcattikam 23-25
utkho†anam 19-13; 20-2
utkho†eya 19-12

uttapanto 15-15
uttaråmukhani≈aññena 6-24; 8-4
uttari 17-14; 23-4
uttaricchahi 19-14
uttaritavyam 17-14
uttarim 13-17 -24; 14-7; 16-2 -15; 17-5;
18-11 -17; 20-28; 22-2 -17; 25-14; 26-27;
28-4 -10 -13 -16 -20 -32
uttarimanu≈yadharmam 7-20; 8-10; 19-18
uttari≈a∂åham 12-10utthåya 27-14
utthitam 22-7
utthito 22-5
utpatha 34-22
utpathena 34-9
utpadyeµsu 16-13
utpadyeya 13-20; 18-9
utpannotpannånåm 35-3
udaka 21-3; 26-18; 34-23
udakadantapoñe 22-11
udakam 25-5
udakahastasaµmardanåt 26-9
udake 34-17
udakena 20-24udåhari≈yåmi 3-12
udg®hñåpayitavyam 24-23
udg®hñåpeya 16-19
udg®hñitavyam 24-22
udg®hñeya 16-19; 24-21
uddånam 8-8; 12-3; 13-7; 15-22; 17-1; 1821; 20-1; 21-1 -26; 22-26; 25-1 -22; 26-16;
27-20; 29-3 -7; 30-11; 31-7 -24; 32-12;
33-9; 34-1 -21
uddålanapåcattikam 28-7
uddißanti 5-27; 6-4
uddißi≈yati 5-18
uddißi≈yåmi 6-5
uddißeyya 5-16
uddißya 14-8 -15 -23 -25; 15-19; 18-1
uddißyamåne 19-25; 28-26 -33
uddi≈†am 35-24 -24; 37-30
uddi≈†å 8-11; 12-7; 35-26 -29
uddi≈†å˙ 13-9; 19-1; 29-10; 30-14; 34-25;
35-12 -20 -24 -25 -25 -26 -27 -28 -28
uddi≈†ehi 19-26–8–PRÅTIMOK≈ASÜTRAM
uddeßaparyåpannehi 10-27; 11-2
uddeßam 6-18; 8-19; 12-19; 13-15; 19-7;
28-28; 29-16; 30-20; 35-3 -18
uddeße 15-14 -14
uddeßo 4-18
uddharåpeya 20-10 -13
uddhareya 20-10 -13
uddh®tasmin 13-16 -18 -20
udyuktåm 25-12
udyojanapåcattikam 23-15
udyojanaprek≈o 23-12
udyojanå 25-2
udvahi≈yati 20-19udvåhanapåcattikam 20-20
upakramati 12-6
upakrameña 7-13
upadhårayitavyam 27-7
upadhisaµk≈ayo 5-25
upanik≈iptam 16-20
upanimantreya 22-8
upanißråya 11-13
upani≈aññå 5-1
uparivaihåyasaku†ikåye 20-21
upalak≈ayitavyam 27-7
upalåpeya 24-15
upavadanti(upavadyanti?) 4-9
upavadyå 4-12
upavar≈am 18-13 -23
upaßåntasya 36-19
upaßrotasthåne 27-12
upaßrotra 27-22
upaßrotrasthåne 27-11
upasaµhari≈yåmi 27-11
upasaµharema 18-5
upasaµhareya 9-5 -6; 18-6; 26-1
upasaµkramitvå 14-11 -19 -24; 15-3 -6 -9;
18-2; 30-7
upasaµkrami≈yåmi 30-23 -24 -25 -26 -27-28; 31-1 -2 -3 -4 -6
upasaµkrameya 21-8
upasaµkrameyåmi 15-8
upasaµkramya 27-6
upasaµkråntam 22-14
upasampadå 36-22
upasampådeya 26-20
upasthåpeya 24-15

upasthiheya 9-3
upådåya 9-26; 14-13 -21; 16-8; 17-8; 20-27;
32-25; 33-5
upådinno 9-24 -30
upånaha 34-2
upånahårü∂hasya 33-20
upåsikå 12-21 -25; 13-2 -5
upodghåta˙ 3-13
upo≈adho 4-19
ubhayato 35-18
ubhau 14-13 -21
ünapaˆcabandhanavaddhena 17-7ünaviµßati 27-21; 29-9ünaviµßativar≈apudgalam 26-20
ünasya 13-23ünoviµßatigaño 12-12ürdhvagåminîm 21-19®tusya 5-11
ekatyån 11-21 -21 -24 -24
ekanåvåm 21-18
ekabhik≈uñå 12-12
ekabhik≈ü 30-2ekaråtram 13-18
ekasya 23-13
ekåya 12-21; 13-1; 21-13; 26-14
ekåhaparamam 22-1
ekåhaparamo 29-8
ekuddeßehi 36-3
ekuddeßo 10-5 -21
ekena 14-13 -21
eko 10-11; 12-20; 13-1; 21-13; 26-14
e∂akalomådi 16-17
e∂akalomånåm 15-26; 16-1 -4e∂akalomåni 16-13
eta 35-23
etako 35-29
etat 9-2; 19-12; 20-20; 23-14; 24-23; 27-12
etam 5-19; 8-16; 10-7 -9 -13 -23 -25; 11-8
-10 -28; 12-1 -16; 13-12; 15-12 -15; 19-4;
23-21 -24; 24-7 -10; 29-13; 30-17; 34-28;
35-15; 36-13 -23
etasya 10-15
etåni 4-19; 23-8 -8; 37-19
eti 5-20
ete 15-1; 24-26; 27-11; 37-28
etena 9-3
–9–

PHILOLOGICA ASIATICA
ete≈åm 23-8
ettakam 5-11 -11; 16-23
ettakå 5-2
ettakena 16-23
enam 7-10 -12; 12-21; 13-1; 14-5
eva 7-23; 9-23 -26 -27 -28 -29; 10-10 -20-26; 11-3 -11 -25; 12-1 -16 -27; 13-12-21; 15-7 -24; 18-4 -5 -6 -16; 19-12 -23-26; 20-20; 23-13 -14 -19; 24-4 -11 -23;
25-13; 27-12; 28-31; 30-3 -17; 34-28; 379
evaµrüpåñi 17-12; 22-20
evaµrüpåye 6-10
evaµrüpeña 14-13 -13 -21 -21
evaµvådî 38-4
evam 5-8 -19; 6-9; 7-23; 8-16; 9-21; 10-2
-6 -13 -17 -17 -22 -29; 11-1 -5 -7 -15-18 -19 -22 -22 -27; 14-24 -26 -28 -29;
15-2 -3; 17-9; 18-6; 19-4 -25; 21-11; 23-7
-10 -12 -16 -18 -18 -21; 24-1 -3 -4 -6;
27-1 -3; 28-26; 29-13 -27; 30-1; 35-15-23; 36-27
evarüpåye 6-9e≈å 5-16e≈o 10-14 -14 -14 -16 -17 -18 -18 -18 -19
ehi 22-9; 23-10
oguñ†hikå 31-9 -26; 34-3
oguñ†hikåk®tya 33-23
oguñ†hikåya 30-27; 31-16
otîrño 8-21 -24; 9-1
odanam 29-27; 33-1
odanena 33-4
odåtikånåm 16-2
odhyåyana 33-11
odhyåyanakarmatåm 32-25
odhyåyanak≈îyanake 20-7odhyåyanam 21-2
obhå≈itum 12-28
obhå≈eya 8-25
obhå≈o 12-4om®≈ya 20-2om®≈yavåde 19-9
ovadati 21-12
ovaditavyå 21-10
ovadeya 21-5 -6

ovayikå 5-16
ovådaprek≈o 21-8ovådo 21-27
osaktikå 31-26; 34-3
osaktikåya 31-18; 33-27
kaccittha 8-14 -15 -16; 12-14 -15 -15; 13-10-10 -11; 19-2 -3 -3; 29-11 -12 -12; 30-15-15 -16; 34-26 -26 -27; 35-13 -13 -14-21 -21 -22
ka†hine 13-16 -18 -20
kañ∂ü 29-5
kañ∂üpraticchådanam 28-11
katamån 5-28
kathåya 23-13 -14
karañîyå 27-2; 30-21 -22 -23 -24 -25 -26-27 -28; 31-1 -2 -3 -5 -6 -12 -13 -14 -15-16 -17 -18 -20 -21 -23 -28; 32-1 -2 -3-4 -5 -7 -8 -9 -10 -11 -16 -17 -18 -19 -20-22 -23 -24 -26 -27; 33-3 -5 -6 -8 -15-17 -19 -20 -22 -24 -26 -28 -30; 34-5 -6-7 -8 -10 -12 -14 -16 -18 -20; 36-4
karañîye 27-15 -18
kari≈yati 5-17
kari≈yåmi 31-22; 34-16 -18 -19
karoti 10-29
karotu 11-3
karonti 3-6; 15-2
karohi 11-3; 18-3 -4 -4 -4 -4
kartavyam 19-12
kardamam 24-18
karma 19-12
karmañå 23-6
karmañåm 23-8
karmasamayo 24-27
karmåñi 23-8 -8karmåya 19-12
kalandakaputram 6-25
kalahajåtehi 27-10
kalpikam 14-28
kalpikena 15-5 -8
kalpeya 12-21; 13-1; 21-14; 23-5 -28; 2416; 25-9 -10; 26-13 -14
kalyåñakåmatåm 14-13 -21; 16-8kalyåñadharmam 9-3
kalyåñam 10-13 -30 -30; 37-7
– 10 –

PRÅTIMOK≈ASÜTRAM
kava∂acchedaka 32-15
kava∂acchedakam 32-10
kava∂e 32-8
kava∂ehi 32-6
kava∂otk≈epaka 32-14
kava∂otk≈epakam 32-9
kaßcit 5-4; 36-2
kasya 5-24
ka˙ 28-30kåmatåm 17-8kåmå 24-2 -5
kåmå˙ 24-5
kåya 31-10kåyapracålakam 31-3
kåyasaµsargam 8-22
kåyena 37-14
kårayamåñena 9-8kåråpayato 13-22
kåråpayamåñena 9-15; 16-1 -6 -10; 28-3
-8 -11 -14
kåråpayitavyam 13-22; 28-8 -11kåråpayitavyå 9-9; 28-14
kåråpayitavyå˙ 28-4
kåråpayitavyo 12-24 -25; 13-4 -6; 28-32
kåråpeya 9-12 -18; 15-26; 16-5 -8 -12; 28-2
-4 -10 -13 -16 -17 -20
kårtikî 18-13
kårttikî 18-9kåryam 3-20 -24; 4-3 -7 -11 -15
kålam 7-13
kålaßyåmam 24-18
kålena 14-28; 15-5 -8kåßyapasya 37-10
kåßyapo 37-26
kå≈†˙am 23-2
kiˆcit 9-26; 10-13 -29 -30; 15-20; 18-5 -6;
23-11
kiµcit 23-11
kim 3-14 -18 -22; 4-1 -5 -9 -13; 5-11; 7-11;
19-26; 25-20; 26-1; 28-17kîrtitåni 37-20
ku†î 9-9ku†îm 9-8 -12; 12-5
kuñapam 4-2
kupito 9-20 -25; 17-16; 20-15; 23-7; 28-22
kumbhakårajåtîyam 7-6

kuruta 6-6
kurcam 20-9kuryåt 5-15; 7-13
kuladü≈akå˙ 11-13 -14 -17 -26; 12-6
kulåni 11-14 -16 -26; 30-6
kule 25-8 -10
kule≈u 27-25
kulehi 22-14 -21; 33-2
kußalam 10-7 -9 -23 -26; 11-8 -10 -28; 12-1;
15-12 -15; 23-22 -24; 24-7 -10
kußalasya 36-22
k®tacîvarehi 13-16 -18 -20
k®tam 22-6; 37-30k®tåk®tam 36-28k®tåni 36-29k®tånudharmo 12-11k®tåm 25-19k®tåye 19-21k®två 17-20 -21; 19-13; 20-20; 23-14; 24-23;
27-12
kecit 14-29
ko 5-3kocit 9-29; 18-16; 25-13
konåkamunisya 37-1
konåkamuni˙ 37-25
kauk®tyam 26-1 -17
kauk®tyåya 19-27
kaußeyamißra 17-2
kaußeyamißråñåm 16-4
krakucchandasya 36-24
krakucchanda˙ 37-24
krayavikraya 17-4
krayavikrayavyavahåram 16-22
kråmati 5-20
kriña 16-23 -23
krîñåhi 16-23
k≈añalavamuhürtaråtrim 5-21
k≈atriyasya 27-27
k≈amate 5-19; 10-15 -16; 14-4 -27; 17-13k≈åntivådî 37-21k≈ånti˙ 36-5k≈ipram 3-17; 13-21; 28-31k≈iyådharmam 19-23k≈îyati 5-20k≈îrodakîbhütehi 36-3k≈îrodakîbhüto 10-5 -21– 11 –

PHILOLOGICA ASIATICAk≈udrånuk≈udrehi 19-26
khanåpeya 26-25
khaneya 26-25
khanehi 26-26
khambha 31-10 -27
khambhak®to 31-2 -21
khalu 11-16 -25; 14-25
khådanîyam 22-6; 25-7; 29-18 -23; 30-7khådanîyena 22-8khådåhi 22-9khåditavyam 22-17khådeya 17-14; 22-6 -18 -22; 29-19; 30-8khådoya 29-233khådyanti 3-19
khu 15-7 -19 -20; 28-31
khe†am 34-15 -17
kho 6-7 -8 -11 -17; 8-11 -18; 10-11 -27;
11-5 -12; 12-7 -18 -27 -27; 13-9 -14;
14-8 -11 -15 -19 -23 -27; 15-4; 16-13;
17-11; 18-1 -3 -9 -13; 19-1 -6; 22-14-19; 28-30; 29-10 -15 -26; 30-6 -14 -19;
34-25; 35-2 -12 -17 -20 -24
gaganam 3-15
gaccha 23-12; 24-13
gacchantasya 34-9 -11 -13
gacchanti 5-21
gacchanto 34-9 -11 -13
gaccheya 25-12 -16
gañabhojane 22-23
gañabhojanena 22-29
gañamadhye 4-23
gañitå 5-2
gañottame 4-24
gañottamo 4-17
gantavyam 15-18
gamanåya 25-13
garhañapåcattikam 26-21
gårhyam 4-11; 29-20 -24; 30-4 -9gårhyå 26-21
gårhyå˙ 12-13
girinadîjalacapalacaˆcalopamå 5-22
gilånaprati≈evañîyåni 17-11gilånasamayo 22-3 -24; 24-27
gilånå 21-9gilånena 17-12gilånopasthåpakån 7-17
gupti˙ 37-6
gulugulu 33-11
gulugulukårakam 32-21
g®hapatikasya 14-15
g®hapatikånåm 14-8g®hapatinîye 14-15
g®hapatiputram 14-1
g®hapatiputrîm 14-4
g®hapatiputro 18-1
g®hapatim 14-1 -4
g®hapatir 18-1g®hîtvå 6-28
g®hîsamåraµbhe 21-25
gocarikåñåm 16-2
gomayam 23-2
gråmam 11-12; 23-10; 27-17gråmavåsikå 8-5gråmåt 6-27
gråmåntaram 21-16; 26-12 -24
gråme 36-27
gråmyadharmam 6-20grî≈måñåm 17-19; 24-26
ghråñena 37-13
ca 3-7 -16 -20 -24; 4-3 -7 -10 -10 -11 -14-14 -15 -17 -24 -25 -25; 5-3 -4 -15 -18-25 -27 -29 -30; 6-4 -5 -5 -13 -25 -26;
7-6 -7 -7 -7 -13 -17 -18 -18; 8-5 -6 -6-10; 9-10 -16 -23 -23 -24 -29 -30; 10-6
-6 -6 -7 -10 -14 -14 -14 -15 -15 -15 -15-15 -16 -16 -16 -18 -18 -19 -22 -22 -22-23 -26 -26; 11-7 -8 -10 -14 -14 -14 -14-16 -16 -17 -17 -17 -18 -19 -19 -20 -20-20 -24 -25 -26 -26 -26 -26 -27 -28; 12-1
-5 -5 -6 -6 -13 -13 -28; 13-8 -22; 14-10-16 -18 -19; 15-6 -23 -24 -24 -25; 16-7
-11; 17-3 -20; 18-2 -3 -3 -4 -4 -4 -6 -13;
20-4; 21-27 -28 -28; 23-11 -20 -21 -22-24; 24-5 -6 -7 -10 -11 -12 -18 -26; 25-15;
26-21 -21; 28-17 -29 -31 -32; 29-26; 30-2
-7 -12; 35-11 -17 -20 -29; 36-3 -3 -11-12 -12 -13 -29; 37-4 -4 -6 -8 -21 -22-23 -24 -25 -26; 38-4
cak≈u≈å 37-12
cak≈u˙ 31-8 -25– 12 –

PRÅTIMOK≈ASÜTRAM
catukkhutto 15-13 -14
caturaßrakam 20-9
caturtha˙ 30-13
caturthe 8-4
caturtho 16-2; 22-29; 33-13
catvåra˙ 6-16 -17; 8-11; 29-14 -15; 30-14;
35-25 -27catvåri 28-12
catvåro 12-8
carantånåm 3-23
caritavyam 12-10
caret 36-27
caryåm 37-25
cala 24-13
cåturdaßiko 5-10cåturmåsikå 26-27
cåritå˙ 5-1
cåritram 27-25
cittam 7-12
cittasaµkalpam 7-12
cittena 8-21 -24; 9-1
ciram 37-30
cirasthitikam 6-2
cirasya 3-7cîrñamånatvo 12-10cîvaracetåpanåni 14-8 -24 -25 -27; 15-17-19cîvaracetåpanehi 14-9 -12; 15-4
cîvaradånakålasamayam 18-11cîvaradånakålasamayo 22-4 -24; 27-26
cîvaram 13-21 -22 -23 -26; 14-2 -5 -6 -10-12 -17 -20 -28; 15-4 -12 -15 -16; 17-16-17 -23; 18-2 -3 -10 -15; 21-20 -22; 24-19;
26-4 -6; 28-17; 30-22cîvaråñåm 13-19; 18-15
cîvaråt 18-16 -17
cîvarårthikena 15-9cîvare 14-14 -22; 15-16; 18-7cîvareña 14-10 -12 -18 -20; 15-5 -8 -11cîvarehi 14-6
cuccu 33-10
cuccukåram 32-19cetåpayitvå 14-10 -12 -17 -20; 15-5
ced 9-11 -17; 12-12; 13-18; 15-13 -15 -17;
24-1
codayanto 15-12

codayitavyå 15-10
coro 7-1
cchatra 34-22
cchatrapåñisya 34-8
cchandagåmî 11-19 -23
cchandapårißuddhim 5-3
cchandam 10-14; 23-6 -8; 25-2
cchandahårako 5-4cchådanaparyåyå 20-27
cchådanena 21-4
cchådayati 33-12
cchådeti 12-9cchådeya 25-20
cchåyåyåm 6-24; 7-6 -17; 8-5
cchedanapåcattikam 28-4 -10 -13 -16 -21
cchedo 18-22
cyåveyam 9-22 -27
chando 23-7 -7chådåpayamånena 20-26
janapadasthåmavîryapråptasya 27-27janå˙ 5-2
jaråmarañapaˆjaragatå 3-19jaråmarañam 5-20
jaråmarañåntakarå 3-21
jåtarüparajatam 16-19
jåtarüparajatavik®tivyavahåram 16-24
jåtîmarañasya 3-6
jånan 10-16 -19; 12-9; 18-19; 19-11 -20-22 -23; 20-18 -24; 21-24; 22-7; 23-26;
24-14; 25-5 -8 -10 -19; 26-20 -23; 28-24
jånantu 25-20
jånåmi 7-21 -23; 19-18; 28-27 -27 -28
jåneµsu 28-29jåyattanena 9-6
jårtanena 9-6
jinavacane 4-8jihvå 32-14
jihvånicårakam 32-5jihvåya 37-13
jîvitåt 7-9 -11; 25-26
jîvitena 3-14
jîvitendriyam 5-20
jˆapti˙ 5-16
jyoti 29-8
jyotismim 23-1
jyoti˙ 25-2
– 13 –

PHILOLOGICA ASIATICA
ñåßca 37-209
tat 5-8 -24; 7-22; 9-22 -28; 13-17 -24; 14-7;
15-15; 16-2 -15; 17-5 -14 -14; 18-11 -17;
20-28; 22-2 -17; 25-14; 26-27; 28-4 -10-13 -16
tato 16-7 -10 -11; 17-20; 20-10 -13; 22-15;
24-18; 28-20; 37-9
tatk≈añikåyåm 9-7
tatra 8-14; 9-9; 12-7 -11 -14; 13-9; 14-2
-10 -18; 15-18; 18-6; 19-2; 21-9 -16; 22-3
-23; 23-11 -11; 24-25; 25-15; 27-26; 28-9
-12 -15; 29-10 -26; 30-6 -14; 34-25; 35-12-18 -20; 36-2; 37-5
tathå 8-13 -13; 14-6; 22-15; 23-16 -26; 24-1
tathåkårim 23-27; 24-14
tathågatasya 5-6; 11-6; 28-18 -19; 35-29;
36-9 -14 -20 -24; 37-1 -10 -16
tathågatå 5-26; 6-3
tathågatånåm 5-24
tathågato 24-11; 38-3
tathånåßitam 24-14
tathårüpam 7-1
tathårüpe 12-28; 27-15 -18
tantuvåyena 17-23; 18-1 -23
tapo 36-5
tam 3-5; 5-19; 6-5; 9-23 -29; 10-6 -9 -10-16 -22 -25 -26; 11-7 -10 -11 -28; 12-1
-1 -12 -21; 13-1 -21 -22 -23; 14-5 -24-28; 15-12 -15 -16; 16-7; 17-8; 23-21-24; 24-6 -9; 27-11; 28-29; 29-20 -25;
30-5 -9talaßaktikå 25-24
talaßaktikåm 25-18
tava 18-5
tasmåt 4-27; 6-12; 18-16 -17
tasya 10-8 -11 -24; 11-5 -9 -29; 12-6; 13-22;
15-20; 17-9; 18-15; 19-13; 20-20; 23-11-14 -23 -25; 24-8; 25-13; 27-12; 28-17-19 -30 -32; 29-2; 35-29; 36-9 -14 -20-24; 37-1 -10 -16
tasyapåpeyasiko 35-9
tahi 17-9tåd®ßikåhi 11-21 -24
tån 10-13; 11-19; 15-3 -6 -7; 23-17 -20;
24-2 -6; 27-2 -6

tåni 14-26; 15-17 -20
tåm 23-27; 24-14; 28-31; 30-3tåyinå 3-4
tåyino 36-18
tåva 30-2 -3
tåvat 4-24 -26; 27-3 -6; 28-28tåvatakam 12-9tåhi 11-20 -24
ti 5-25; 7-21; 9-22 -27; 14-29; 17-20; 20-16;
25-20 -20; 26-1 -2; 27-6
titik≈å 36-5
tipatinîm[?] 14-1 -54
tiryak 9-10; 28-9 -12 -15 -19
tiryagyonigatam 25-26
tiryagyonigatåyam 6-20
tiryottarañåya 21-19
ti≈†hanto 15-14
ti≈†håhi 10-4ti≈†heµsu 10-26; 12-2
ti≈†heya 10-2 -10; 11-11; 27-11tîrthikåpakråntako 5-7
tu 14-28; 36-29
tuccham 8-1
tu≈aµ 23-2
tüla 29-5
tülasaµst®te 28-6
tü≈ñîbhütena 15-13
tü≈ñîbhüto 15-14
tü≈ñîm 5-19; 6-7; 8-16; 12-16; 13-12; 19-4;
29-13; 30-17; 34-28; 35-15 -23
tü≈ñîmbhåvena 6-7t®ñaprastårako 35-11t®ñam 20-24; 23-1t®ñe 34-15t®tîyam 8-15; 12-15; 13-11; 19-3; 29-12;
30-16; 34-27; 35-14 -22t®tîye 7-16t®tîyo 16-2; 18-24; 21-29; 32-15
te 3-18 -20; 4-1 -3 -20; 7-11 -11; 10-12-17 -22 -23; 11-13 -15 -18 -19 -22 -28-29; 12-13; 15-7 -7 -8 -9 -10; 17-9 -17;
21-12; 23-11; 24-11 -13; 26-21; 27-1; 2829 -32
tena 5-25; 7-13; 12-9 -25; 13-5 -5 -23; 14-24-26; 15-3 -6 -9 -13 -18; 17-8; 18-2 -16;
– 14 –

PRÅTIMOK≈ASÜTRAM
25-14; 29-19 -24; 30-8te≈å 3-18
te≈åm 3-14 -16 -20 -22 -24; 4-1 -3 -5 -7 -9-11 -13 -15 -19; 11-13; 26-21; 38-3 -4
tehi 9-11 -16; 30-1 -4
tailam 22-20
tailamadhuphåñitam 17-12
trayam 25-24trayåñåm 12-21 -23; 13-18; 18-15; 24-17
trayo 10-12; 20-27; 25-3; 33-10
trayodaßa 8-17 -18; 12-7; 35-25
trayodaßame 8-4
triµßat 13-13 -14; 19-1; 35-26
trikkhuto 28-29
trikkhutto 15-10 -12tripåtrapüraparamam 22-15
triyojanaparamam 16-15
triråtram 23-4; 24-12; 25-14 -15
trilokavighu≈†avißålakîrtinå 3-3trîñi 3-7
tremåsam 18-9 -13
traidhåtuke 4-3
tvam 14-19 -19; 18-3; 23-10 -12; 28-33;
30-2 -3tvayå 23-13
dañ∂a 34-22
dañ∂apåñisya 34-7
datvå 17-16; 23-6; 26-4
dadyåt 21-20; 25-7
dadhi 22-20
dantamayam 28-1
darßanåya 25-12 -16
daßa 5-28
daßabalasya 4-15
daßabalå 37-28
daßame 7-16
daßavitastikam 28-10daßårthavaßån 5-26; 6-3
daßåhaparamam 13-16; 17-5daßåham 15-23
daßåhånågatam 18-9 -23
dåni 24-12dåpayitvå 23-12dåpayi≈yam 23-11
dinnadinnåni 33-4
divasakarahatåndhakåram 3-17

divasamåsårdhamåsa®tusaµvatsarå˙ 5-22
divase 6-24; 7-5 -16; 8-4
dîpayamånehi 36-3
dîpayamåno 10-5 -22
dîyamånam 14-28
dîrghaßo 9-9; 28-9 -12 -15 -18
dugdham 22-20
durg®hîtena 23-19; 24-4
durjîvitena 7-11
durdinno 23-7
durma©künåm 5-28
durlabdhå 28-33
durvacakajåtîyo 10-27
durvacako 12-6
durvarñîkarañam 24-18
durvarñîkarañånåm 24-17
durvarñîkarañårtham 16-11
duve 12-17 -18; 13-9; 35-16 -17 -20 -26-29
du≈k®tåni 23-8
du≈†acittarudhirotpådako 5-6du≈†åni 11-14 -16 -26
du≈†o 9-20 -25; 17-16; 20-15; 23-6; 28-22
du≈†hulåm 25-19
du≈†hullåm 19-20
du≈†hullåya 8-24; 12-28
du˙ßîlapåpakarmåntå˙ 4-1
du˙ßîlå˙ 4-10
dütena 14-23 -25; 15-17 -19
düto 14-26 -28; 15-3 -6 -18
d®ßyante 11-14 -14 -16 -17 -25 -26
d®≈†adhårmikåñåm 5-30d®≈†im 23-27; 24-15
d®≈†vå 12-21 -25; 13-2 -5
deti 21-28
demi 17-18; 23-9
devamanu≈yås 4-10
devamanu≈ye≈u 6-2
deßayitavyam 9-11 -16
deßayitåra˙ 4-25; 5-21
deßayi≈yåmi 33-14 -16 -19 -20 -21 -23 -25-27 -29; 34-5 -6 -7 -8 -9 -11 -13
deßitam 23-17; 24-2
deßeya 19-14
dehi 29-27 -27; 30-1
do≈agåmî 11-19 -23– 15 –

PHILOLOGICA ASIATICA
do≈åt 9-20 -24 -25 -30; 17-16; 20-15; 23-6;
28-22
do≈e 9-24 -30
daurbalyam 6-20
dau˙ßîlyavadyam 3-8
drak≈yåmi 27-3dvådaßa 9-9dvådaßame 6-24
dvånavati 19-5 -6; 29-10; 35-27
dvårako≈årgalaprati≈†hånam 20-26
dvikkhuto 28-29
dvikkhutto 15-10 -11dvitîyam 8-14; 12-14; 13-10; 19-2; 29-11;
30-15; 34-26; 35-13 -21
dvitîye 7-5dvitîyo 17-4; 21-4; 31-27
dvinnåm 13-2 -3; 14-8 -15
dviråtram 23-4; 24-12; 25-13 -15
dve 12-5; 15-24; 16-1; 17-2; 18-23; 20-27;
28-9 -12
dvau 10-11
dvyardhapauru≈åyåm 6-24
dvyardham 28-9
dvyardho 24-26
dhanikam 7-6
dharañî 3-11
dharmadeßanå 20-2
dharmam 9-26; 19-14 -16; 23-16; 24-1; 29-1
-20 -20 -25 -25; 30-5 -5 -9 -9; 33-14 -16-18 -20 -21 -23 -25 -27 -29; 34-5 -6 -7-8 -9 -11 -13
dharmaratnasya 4-25
dharmaråjam 4-20 -28
dharmavådî 10-14 -17
dharmavinayo 36-1
dharmasya 36-2
dharmå 6-17; 8-18; 12-18; 13-14; 19-6; 2317 -20; 29-15; 30-19; 35-2 -17; 38-3
dharmåkhyånåni 37-29
dharmåñåm 12-22 -23; 13-2 -3
dharmå˙ 6-16; 8-11 -17; 12-7 -17; 13-9
-13; 19-1 -5; 23-19; 29-10 -14; 30-14-18; 34-25; 35-1 -12 -16 -20 -25 -25 -26-26 -27 -28 -28 -29
dharmeña 9-3 -21 -27; 10-28; 11-2 -4 -5;

12-22 -24 -25 -25; 13-2 -4 -5 -5; 19-11;
23-26; 28-23
dharmo 4-17; 6-12 -25; 7-7 -18; 8-6; 9-29;
12-26; 13-6; 15-21; 28-27; 29-21 -25; 305 -10; 35-17 -18 -20 -29; 38-5
dharmolko 5-21
dhårayåmi 5-19; 8-16; 12-16; 13-12; 19-4;
29-13; 30-17; 34-28; 35-15 -23
dhårayitavyam 13-17; 16-7; 17-5dhårayitavyo 17-10dhåreya 13-17; 17-5
dhigjîvitena 7-11
dhîrås 3-5dhîrå˙ 3-21
dhovanå 15-24
dhovåpeya 13-28; 16-17dhyånam 37-3 -4dhyånåni 37-26
n' 30-3; 31-26
na 4-11 -12 -23; 5-4 -4 -4 -5 -5 -5 -5 -6 -6-7 -7 -7 -8 -23; 6-11 -21; 7-2 -13 -14;
8-2 -12 -13; 9-13 -18; 10-17 -18 -30;
11-21 -22 -23 -23 -23 -24 -25; 12-27-27; 13-22; 14-27; 15-7 -20 -21; 17-17;
18-6; 20-10 -10 -13 -13 -16; 23-8 -13-18; 24-3 -11 -13; 25-20; 27-3 -3 -22;
28-28 -28 -30 -33 -33; 29-1; 30-24 -26-27 -28; 31-1 -2 -3 -4 -6 -9 -9 -9 -9 -10-10 -10 -10 -13 -15 -16 -17 -18 -19 -21-22 -25 -26 -26 -26 -27 -27; 32-2 -3 -4-5 -6 -8 -9 -10 -11 -13 -13 -14 -14 -14-14 -14 -15 -15 -16 -17 -18 -19 -20 -21-23 -24 -25; 33-1 -4 -6 -7 -10 -11 -11-11 -11 -14 -16 -18 -20 -21 -23 -25 -27-29; 34-2 -2 -3 -3 -3 -5 -6 -7 -8 -9 -11-13 -15 -17 -19 -22; 36-7 -18 -28 -28;
37-3 -3nagaram 11-12
namatasaµmutîye 16-9
namo 3-2
naradevapüjyo 3-10
narendradevendrasuvanditena 3-3
nava 12-7; 28-19
navakån 27-5
navacîvaralåbhinå 24-17– 16 –

PRÅTIMOK≈ASÜTRAM
navam 15-26; 16-1 -4 -6 -8 -10; 17-7; 24-19
navama˙ 29-9
navame 7-5
navamo 29-6
navasaµnthatam 16-12
navasya 16-11
naßya 24-13
nånåsaµvåsiko 5-7nåma 9-21 -27; 18-5; 35-18 -18
nåvå 21-28
nåvåbhirohañasamayo 22-24
nåßayitavyo 24-10
nika∂∂hanam 21-3
nika∂∂håpeya 20-16
nika∂∂heya 20-16
nik≈ipitavyam 13-23; 18-11 -15
nik≈ipeya 13-24; 18-11
nik≈ipehi 16-20
nigamam 11-12
nigrahåya 5-29
nityam 4-5 -7
nityavißuddhånåm 5-9nidånam 6-15; 35-24
nidhyåyi≈yåmi 32-25
nipuñå 5-1
nimantritakå 29-26
nimantritakå˙ 30-12
niyüddhikam 25-16
nirarbude 36-10 -15 -21 -25; 37-2 -11 -17
nirodha 38-4
nirgatam 5-11
nirghåtåya 6-1
nirlehå˙ 33-10nirvåñam 4-28; 36-6
nirvåñasya 37-4 -9nirvåyanti 5-21
nivasanam 30-21; 31-8nivåsayi≈yåmi 30-21
ni≈añña 34-2
ni≈aññasya 33-14 -16 -18 -27 -29
ni≈añño 31-22; 33-16 -18
ni≈adyå 21-28
ni≈adyåm 12-21 -23; 13-1 -3; 21-13; 25-8
-10; 26-14
ni≈adyåya 23-13 -14; 26-19
ni≈iˆci≈yåmi 33-6

ni≈îdanam 16-12; 17-3; 26-6; 28-8; 29-5
ni≈îdi≈yåmi 31-12 -13 -14 -15 -16 -17 -18-19 -21nissaritavyam 17-8 -13
nissareya 17-14
nissargikapåcattikam 13-17 -19 -24 -27 -29;
14-2 -7 -14 -22; 15-16 -27; 16-3 -5 -9-12 -16 -18 -20 -23 -25; 17-6 -15 -18-21 -24; 18-8 -12 -18 -20
nissargikapåcattikå 13-13 -14; 19-1; 35-26
nîcåsane 33-18
nîlam 24-18
nîharitavyam 22-16
nîharitvå 22-16 -17
no 6-14; 10-7 -10 -16 -19 -23 -26; 11-8
-10 -28; 12-1; 15-12 -15 -17; 23-22 -24;
24-7 -10paˆca 4-14paˆcakkhutto 15-14paˆcakhutto 15-13paˆcame 6-24
paˆcamo 25-4; 34-4
paˆcavar≈åbhisaµbuddhena 6-23
paˆcahi 19-15; 27-2
patitånåm 4-6
pathena 34-9
padam 4-28
padaßo 19-16; 20-3
paramam 36-5 -6
parampara 22-27
paramparabhojane 22-3
parasya 32-25
paråkrameya 10-1paråkramehi 10-3parån 36-8
paricaratha 4-27
paricareya 9-3
paricarya 4-20
paricaryå 12-4
paricaryåñåm 9-2
paricaryåye 9-2
paricîrñå˙ 4-16
pariñatam 18-19; 19-24; 28-24
pariñåmanam 29-6
pariñåmanena 18-23
pariñåmayati 19-24– 17 –

PHILOLOGICA ASIATICA
pariñåmeya 18-19; 28-25
paridåhakålasamayo 24-27
paripåcanena 21-29
paripüreya 13-22
parip®cchi≈yam 27-6
paripraßnîkari≈yam 27-6
paribhuµji≈yåmi 32-1 -2 -3 -4 -5 -6 -9 -10-16 -17 -18 -19 -20 -21 -23 -24 -27; 33-2
paribhuµjeya 22-2; 26-4
paribhujjeya 24-19
paribhuˆjitavyo 22-1
paribhuˆjitum 17-13
paribhuˆjeya 21-24; 25-5
parimañ∂alam 30-21 -22
parivarjayitvå 3-8
parivasitavyam 12-9
parivustaparivåsena 12-9
parivråjakam 7-17
parivråjakasya 25-6
parivråjakåye 25-7
parißuddhaßîlånåm 5-9
parißuddhå 6-7; 8-16; 12-16; 13-11; 19-4;
29-13; 30-16; 34-27; 35-14 -22
parißuddhå˙ 8-14 -15 -16; 12-14 -15 -16;
13-10 -10 -11; 19-2 -3 -3; 29-11 -12 -12;30-15 -16 -16; 34-26 -26 -27; 35-13 -14-14 -21 -22 -22
parîttå 5-21
pare 25-20
pare≈åm 25-20; 36-28 -28
paraiti 36-27
paropatåpî 36-7
parye≈itavyam 17-19
parye≈eya 7-10; 17-8 -21
par≈å 11-6
palla††hakena 13-27; 21-20
pallatthikå 31-26
pallatthikåya 31-19; 33-29; 34-4
paßcåt 8-13 -13; 19-23; 20-19; 23-6 -12;27-11paßcådbhaktam 7-5 -16; 27-24
paßyåmi 7-21; 8-1; 19-19
påµsukülikam 7-7påcattikam 17-10; 19-8 -9 -10 -13 -15 -16-19 -21 -24 -27; 20-5 -6 -7 -11 -14 -17-23 -25 -29; 21-5 -7 -9 -12 -14 -16 -19-21 -23 -25; 22-2 -3 -6 -9 -11 -12 -13-18 -22 -23; 23-3 -5 -9 -28; 24-16 -19-21 -25; 25-5 -7 -9 -11 -12 -14 -16 -17-18 -21 -27; 26-2 -5 -7 -8 -9 -10 -12 -13-15 -24 -26 -28; 27-7 -8 -9 -13 -16 -19-25 -29; 28-23 -25
påcattikena 12-23 -24; 13-3 -4påˆcadaßikam 5-15 -18
påˆcadaßiko 5-13på†ha 38-2
påñi 4-4påñinå 33-7
påtra 18-22
påtranirlehakam 32-16
påtraparyanto 17-9påtram 17-7 -8; 26-6; 32-25
påtrasaµjˆî 32-27; 33-11
påtreña 17-7påtro 17-10påtrodaka 33-12
påtrodakam 33-6
pådakå˙ 28-4
pådakauk®tyam 31-22
pådukå 34-3
pådukårü∂hasya 33-21
pådena 34-13
pånîyasthålakam 33-7
påpakam 10-13 -30 -30
påpakå˙ 11-13 -16 -25
påpakena 7-11
påpasamåcårå˙ 11-13 -15 -17 -27
påpånåm 37-24
påpikåm 23-27; 24-14
påpikåya 8-25; 12-28
påråjikå 6-16 -17; 8-11; 35-25
påråjikena 9-21 -26; 12-22 -24
påråjiko 6-21; 7-2 -14; 8-1 -12 -13
påripürîye 13-23pålayantu 37-30
pi 7-2 -13; 8-1 -14 -15; 11-4; 12-12 -14-15; 13-6 -10 -11 -18; 14-13 -21; 18-5;
19-2 -3; 21-16; 24-1 -12; 26-2 -7 -12-24; 27-29; 28-27 -30 -30 -31; 29-11 -12-25; 30-2 -5 -10 -15 -16; 34-26 -27; 35-13– 18 –

PRÅTIMOK≈ASÜTRAM
-14 -21 -22; 36-1; 38-3
piñ∂apåtam 18-5 -7; 21-24; 31-28; 32-1 -2-3 -4 -5 -6 -9 -10 -17 -18 -19 -20 -21 -23-24 -27; 33-2
piñ∂apåtårham 18-6 -7
piñ∂åya 23-10
pit®ghåtî 5-5pî†ham 20-8; 28-3
pî†he 20-22; 28-6
puñyam 36-26
pudgalam 19-16
pudgalasya 19-17 -20 -24; 28-24
pudgalånåm 5-29
pudgalena 23-4
pudgalo 19-24; 26-21; 28-24
puna 6-9 -19 -27; 7-9 -20; 8-21 -24; 9-1 -5-20 -25; 10-1 -11 -27; 12-20 -27; 13-26-28; 14-1 -11; 15-4 -26; 16-4 -17 -19 -22-24; 17-7 -16 -23; 18-9 -19; 19-11 -14-16 -17 -20 -22 -26; 20-8 -18 -21 -24;
21-5 -8 -11 -13 -15 -18 -20 -22 -24; 22-5
-7 -10 -20; 23-1 -4 -6 -10 -16 -26; 24-14-20; 25-5 -6 -8 -10 -12 -17 -18 -19 -26;
26-1 -3 -6 -8 -11 -13 -14 -20 -23 -25;
27-1 -10 -14 -17 -24 -27; 28-1 -6 -17-22 -24 -26; 29-17 -22
punar 6-7 -8 -12 -17; 8-11 -18 -23; 11-12-15 -17 -26; 12-7 -18 -25; 13-5 -9 -14;
14-8 -15 -23 -27 -29; 16-13; 17-11; 18-1;
19-1 -6; 20-12 -15; 22-19; 28-20 -27 -27-30; 29-10 -15 -26; 30-6 -14 -19; 34-25;
35-2 -12 -17 -20 -24
punas 11-5; 14-19; 18-3; 23-20; 24-6; 2830; 35-29
puna˙ 12-27; 18-13; 19-12 -12; 22-14; 2628
purato 34-11
purastånmukhani≈aññena 7-5 -16
puråñacîvaram 13-28
puråñam 16-7
puråñasanthatåto 16-10
purimo 24-26
puru≈a 7-1 -11
puru≈asya 9-5 -6
puru≈o 7-13
purebhaktam 6-24; 8-4; 27-24

püpehi 22-14
pürvak®tyam 5-11
pürvaprajˆaptåhi 20-18
pürvam 14-11 -18; 18-2
pürve 8-13 -13; 19-22; 21-25; 29-17; 30-7
pürvopagatam 21-3p®cchåmi 8-14 -15 -15; 12-14 -15 -15; 13-9
-10 -11; 19-2 -2 -3; 29-11 -11 -12; 30-15-15 -16; 34-25 -26 -27; 35-13 -13 -14-21 -21 -22
p®cchitasya 6-8
p®thivî 27-21
p®thivîpradeße 5-14 -17
p®thivîm 26-25
p®thivyåm 33-6p®≈†hato 34-11 -23
peßalånåm 5-29
paißunyam 20-2
po≈agham 37-305
po≈adham 5-15 -18
po≈adhena 3-18 -20 -22 -24; 4-1 -3 -5 -7-9 -11 -13 -15
po≈adho 4-21; 5-13
paurñamåsî 18-9 -13
prakåßanåsaµmutîye 19-21
prakåßayati 37-22 -26
prakramatha 11-17 -27
prakramanto 20-10 -13
prakrami≈yati 20-19
prakrameya 20-10 -14; 27-15
prag®hya 10-2 -4 -10 -15 -26; 11-11; 12-2
pracchådayanti 3-15
pracchådayi≈yåmi 33-4
prajˆaptam 6-23; 7-4 -15; 8-3
prajˆaptir 6-25; 7-7 -18; 8-6
prajˆasya 37-5
prajˆå 37-3 -4
prajˆåpayanti 5-27; 6-4
prajˆåpayitvå 20-9 -13
prajˆåpetvå 20-9 -12
prajˆåpeya 20-19
prañihitasya 8-6
prañîtasaµmatåni 22-19 -20
pratig®hñåtu 14-26
pratig®hñåma˙ 14-28
pratig®hñitavyam 13-21; 16-14; 18-10; 22– 19 –

PHILOLOGICA ASIATICA
pratyoreña 16-7; 17-206
prathamåpattikås 12-7
prathamo 15-25; 20-4; 31-10
prapalåhi 24-13
prabråjeti 11-21
pramåñam 9-9 -13; 28-9 -12 -15
pramådyato 36-16
pramucyate 37-15
pravaramahåyånayayisya 38-5
pravårañå 22-27; 27-21
pravårañe 26-28
pravåritam 22-7
pravåritena 14-6; 22-15
pravårito 22-5pravåreµsu 22-14
pravåreya 14-6
pravißi≈yåma˙ 23-11
pravißeya 27-18 -28
pravi≈†åye 29-22
pravrajita˙ 36-7
pravråjeµsu 6-28
pravråjeti 11-21 -24 -25
prasannånåm 5-30prasådåya 5-30
prasråvam 34-15 -17 -19
praharati 25-24
prahareya 25-17pråñinam 25-26
pråtajåneya 7-217pråtideßanikam 29-20 -24; 30-4 -9pråtideßanikå 29-14 -15; 30-14; 35-27
pråtideßaniko 29-21 -25; 30-5 -10pråtimok≈am 3-4 -5 -10; 5-15 -18 -27; 6-4-5; 36-10 -15 -21 -25; 37-2 -11 -17
pråtimok≈asütram 3-1; 37-30; 38-1
pråtimok≈asütrågato 36-1
pråtimok≈asya 35-24
pråtimok≈åñi 37-19
pråtimok≈e 6-17; 8-18; 12-18; 13-15; 19-7
-25; 28-26 -28 -33; 29-16; 30-20; 35-2
-17; 36-11; 37-6
pråntam 36-12pråptakålam 5-14
pråmåñikam 28-8 -11pråmåñikå 28-14

15
pratig®hñitvå 13-21; 16-14; 18-11; 22-15-17; 29-19 -23; 30-8
pratig®hñi≈yåmi 31-28; 33-7
pratig®hñeya 13-26
pratig®hnitum 14-27
pratigraho 15-23
praticchannåsanam 12-27; 13-8; 25-23
praticchannåsane 12-20; 25-10
praticchådanena 25-24
pratijånamåno 12-23; 13-3
pratijånåti 8-10
pratijåneya 19-18
pratijˆåkårako 35-8
pratideßayåmi 29-20 -25; 30-5 -9
pratideßayitavyam 29-19 -24; 30-4 -8
pratinissareµsu 10-23 -23 -25 -26; 11-28-28; 12-1 -1
pratinissareya 10-7 -7 -9 -10; 11-7 -8 -10-10; 23-21 -22 -24 -24; 24-7 -7 -9 -10
pratinissargåya 10-8 -24; 11-9 -30; 23-23;
24-8
pratipattåras 4-25
pratipattåra˙ 5-21
pratipatti˙ 35-19
pratipadyeya 21-15; 26-11 -24
pratipannasya 16-13
pratirüpo 15-18
prativedetha 5-3
prati≈evato 23-20
prati≈eveya 6-20
prati≈†hå 3-11
prati≈†hihati 9-24 -30
pratisaµstaravartî 37-8
pratisevato 23-17; 24-2 -6
pratyanve≈atha 15-20
pratyayam 19-13; 20-20; 23-14; 24-23; 2712
pratyayo 18-16; 25-13
pratyåßåye 13-23 -24
pratyekacîvaracetåpanåni 14-16
pratyekacîvaracetåpanehi 14-17 -20
pratyekapravårañå 26-27
pratyekam 6-8 -8; 14-17 -17 -18 -18 -20-20– 20 –

PRÅTIMOK≈ASÜTRAM
pråmodyabahulo 37-9pråvacanam 6-2
pråvacanåt 4-2pråvarañam 31-8pråvari≈yåmi 30-22
pre≈ayitavyo 15-19
pre≈itåni 14-26; 15-18 -20
pre≈eya 14-24
phalgu˙ 4-21
phåñitam 22-20
phåsu 6-13; 23-13 -13
phåsum 10-6 -22; 36-3
phåsuvihåråya 5-29
bandhanam 18-22
bandheµsu 6-28
bahirdhå 22-16 -16 -17; 29-18
bahußo 28-30bålo 7-1
båhukena 31-10båhujanyam 6-2
båhuvik≈epakam 31-6
bimbasåram 7-6
bîjagråmabhütagråmapåtåpanake 20-5bîjam 21-2; 29-8
buddhånußåsanam 36-13 -23
buddhå˙ 36-6
buddhena 3-4
buddhotpådam 3-7
bodhi˙ 5-25
brahmacaryåto 9-22 -27
brahmacårim 9-3
bråhmaño 3-9bhaktasmim 36-12
bhagavata˙ 5-12; 37-10 -16
bhagavatå 6-12 -23; 7-4 -15; 8-3; 23-16-17 -20; 24-1 -5 -25
bhagavate 3-2
bhagavato 5-8; 11-5; 28-18 -19; 35-29; 36-9
-14 -20 -24
bhagavantam 23-19; 24-4
bhagavån 24-11; 37-21
bhagini 9-2; 14-19; 30-2 -3
bhajeta 37-7
bhañ∂anajåtehi 27-10
bhante 5-10 -13 -17
bhayagåmî 11-20 -23

bhavati 5-12; 6-9 -11 -14 -21; 7-2 -14; 8-2-12 -13; 9-23 -24 -29 -30; 12-27; 14-3;
17-9; 21-10 -16; 23-13 -13; 29-27; 37-5
bhavatu 26-2
bhavatha 3-8
bhavadu˙khamok≈am 3-5
bhavanti 5-21; 11-15; 14-9 -16; 17-12; 2219; 30-6; 36-18
bhavitavyam 6-7
bhaviyå 4-27
bhavi≈yati 19-12; 24-23bhågå 16-2; 17-2bhågo 16-11
bhåjîyamåne 19-22bhå≈ate 10-16 -19bhå≈itam 3-5bhå≈i≈yåmi 6-6; 32-11bhå≈eya 9-2
bhik≈u 5-3; 6-10 -19 -27; 8-21 -24; 9-1 -11-17 -20 -24 -25 -30; 10-1 -2 -6 -7 -14-14 -16 -17 -18 -19 -19; 11-1 -8; 12-11-13 -20 -25; 13-1 -5; 17-7 -16 -17; 18-13;
20-15; 21-5 -8 -11 -11 -13 -15 -18 -20;
22-7 -9; 23-6 -10 -16 -18 -21 -22; 25-6
-15 -17 -18; 26-1 -3 -6 -11 -13 -14; 27-1
-2 -10 -17 -27; 28-1 -22 -29; 29-17; 37-9
bhik≈uñå 6-12; 9-8 -15; 12-9 -10; 13-16-21 -23; 14-4 -6 -26; 15-1 -9 -13 -18;
16-1 -6 -10 -14; 17-5 -8 -12 -19; 18-10-14 -17; 20-26; 22-1 -15; 24-17 -22; 2514; 26-27; 27-7; 28-3 -8 -11 -14; 29-19-24; 30-8bhik≈uñåm 19-27
bhik≈uñî 21-9; 29-26; 30-1
bhik≈uñîupåßrayam 21-8bhik≈uñîdü≈ako 5-6bhik≈uñînåm 5-3
bhik≈uñîparipåcitam 21-24
bhik≈uñîm 21-5 -6 -12; 30-3
bhik≈uñîya 21-13 -15 -18
bhik≈uñîye 13-26; 16-17; 21-20 -22; 26-3;
29-22
bhik≈uño 37-5
bhik≈unådarye 27-9bhik≈upar≈åye 6-9 -10; 17-8 -9bhik≈upaißunye 19-10– 21 –

PHILOLOGICA ASIATICA
bhik≈ubhåvåya 26-20
bhik≈um 7-7; 8-5; 9-21 -21 -26 -27; 10-13;
12-12; 14-8 -10 -12 -15 -18 -20 -23 -24-29; 15-5 -7 -19; 18-1; 20-16; 21-9 -11;
22-14; 23-10 -26; 25-17; 26-8; 27-15 -18-25; 28-29
bhik≈ur 7-1 -20; 8-11; 10-14 -17 -18; 12-8;
13-26 -28; 14-1 -3; 16-12 -17 -22 -24;
18-6 -19; 19-11 -14 -16 -17 -20 -22 -25;
20-24; 21-22 -24; 22-5 -7 -10 -20; 23-1
-4 -26; 24-14 -19 -20; 25-5 -8 -10 -12-19; 26-8 -20 -23; 28-24 -26 -31; 29-22
bhik≈uvihåråt 20-16
bhik≈uvihåre 20-8 -12 -18 -21
bhik≈us 14-24; 15-6
bhik≈usaµghe 12-10; 36-10 -15 -21 -25;
37-2 -11 -17
bhik≈usaµghena 5-14 -17
bhik≈usaµgho 12-11 -12
bhik≈usaµmutiye 18-17
bhik≈usya 6-8; 9-20 -25; 10-11 -15; 13-20-22; 14-27; 15-11 -20; 16-13; 17-9 -16;
18-10 -16; 19-13 -20; 20-15 -20; 23-14-25; 25-13 -18 -19; 26-1 -3 -6; 27-12;
28-22 -30; 29-2
bhik≈uhi 30-1
bhik≈u˙ 6-21; 7-2 -9 -14; 8-1; 9-5; 10-27;
12-10 -23; 13-3 -18; 14-10 -18; 15-26;
16-4 -7 -19; 17-20 -23; 18-2; 20-8 -12-18 -21; 21-6; 23-25; 25-26; 26-25; 27-14-24; 28-6 -17; 30-7; 37-15
bhik≈ü 5-2; 9-10 -16; 10-11 -12 -22 -23;
11-4 -7 -12 -15 -18 -19 -22 -28 -29; 12-13;
20-16; 26-21; 29-26; 30-2 -3 -12
bhik≈üñåm 5-3 -29; 6-19; 14-29; 15-2 -2;
20-18; 23-6; 26-21
bhik≈ün 7-17; 8-5; 9-12 -18; 10-13; 11-5
-19 -21 -21 -24 -25; 23-16; 27-3 -4 -4 -5bhik≈ühi 6-21; 7-2 -14; 8-2 -12 -14; 9-11
-16; 10-2 -6 -7 -17 -22 -23 -28; 11-1 -2-7 -8 -15 -18 -22 -28 -29; 13-16 -18 -20;
22-16 -18; 23-18 -21 -22; 24-3 -6 -7 -10-12; 27-1 -10; 30-4
bhinnav®ttaßîlånåm 3-22bhî≈eya 26-8 -18

bhuµjåvî 22-5
bhuµjåhi 22-9bhuµjitavyaµ 22-17
bhuµjeya 17-14; 22-6 -18 -22; 29-23
bhuktasmim 22-9
bhuktåvi 22-7
bhuktåvinå 29-19 -24; 30-8
bhuktåvîhi 30-4bhuˆjanti 29-26; 30-2 -3
bhuˆjeya 29-19; 30-8bhütasmim 19-19
bhütvå 19-22
bhüyo 33-4
bhüyobhåvåya 5-30
bhedanapåcattikam 28-2
bhedanam 17-10
bhedanasaµvartanîyam 10-3bhedåya 10-1 -3; 12-6
bhedena 10-1bhe≈yati 4-23bhai≈ajya 18-22
bhai≈ajyåni 17-11
bhojanåni 22-19 -21
bhojanîyam 22-6; 25-7; 29-18 -23; 30-7
bhojanîyena 22-8
bhoti 10-27; 36-8
bhonti 10-11
bhramaro 36-26
maˆca 21-2; 29-4
maˆcam 20-8; 28-3
maˆce 20-22; 28-6
matam 9-5 -6
matsyam 22-20
madyapånam 27-22
madhu 22-20
madhyamån 27-4
madhyeßayyåm 20-19
madhyoddeßikånåm 38-1
manaså 37-14
manasi 6-6
manasik®två 29-1
manu≈yavigraham 7-9
manu≈yavigrahasya 8-9
manthå 22-28
manthehi 22-14– 22 –

PRÅTIMOK≈ASÜTRAM
manyamåno 18-10
mama 11-1; 23-13
mayå 15-7
marañavarñam 7-10 -13
marañåya 7-10 -12
mahallakam 9-17; 20-26
mahåprajˆå 37-28
mahålakam 9-15
mahåßravaña˙ 38-4
mahåsamayo 22-24
mahyam 28-29
må 10-2 -13 -17 -19 -29; 11-1 -22; 18-22;
20-3; 23-18 -19; 24-3 -4; 25-20; 36-16måµsam 22-20
måt®kådharån 27-4 -5 -6måt®gråmam 8-24; 12-28
måt®gråmasya 9-1; 19-14måt®gråmeña 8-21; 12-20; 13-1; 26-11 -13-14
måt®ghåtî 5-5måtrajˆatå 36-12måtråm 18-5 -6måd®ßam 9-2
månatvam 12-10månu≈ikåm 3-7mårabalapramardanå 3-21
måravi≈aye 4-6mårgo 21-16
må≈akam 18-5 -6må≈akårham 18-5 -7måsaparamam 13-22
måso 17-19; 24-26 -26
mitram 37-7
mithyåjîvaratånåm 3-23
mukti˙ 28-31
mukhadvåram 32-8
mukhadvårikam 22-10
mukhena 32-11 -15
munino 36-17
munis 36-27
muhürtam 5-23; 26-2
mü∂ho 7-1
mürdhåbhi≈iktasya 27-27m®gadañ∂ikam 7-17m®tam 7-11m®ttikåm 20-24m®≈å 8-1; 20-2; 29-8
me 5-10 -13; 10-29; 23-7 -7 -13; 29-20-24; 30-4 -9meghå˙ 3-15
maitrîpadå 4-16
maithunam 6-20; 8-9maithunopasaµhitåya 8-25; 12-28
maithunopasaµhitena 9-3
mohagåmî 11-20 -23
maunapade≈u 36-17
yatra 12-11yathå 6-1 -8; 8-6 -13 -13; 17-16; 23-17;
24-2; 36-26
yathådharmam 28-31
yathåprañihitasya 6-26; 7-7 -18
yathårüpeña 6-28
yathåvådîm 23-27; 24-14
yathåvinayam 28-32
yathåsaµstuta 20-3yathåsaµstutam 19-23
yad 9-3; 11-6
yadi 5-14
yam 10-15; 24-12; 27-11; 35-18
yaßikam 6-25
yas 28-33
yasmåt 5-19; 8-16; 12-16; 13-12; 19-4; 2913; 30-17; 34-28; 35-15 -23
yasya 6-6; 20-19; 24-23; 37-4
yå 6-26; 7-8 -18; 8-6; 9-2; 35-18
yåcanå 15-24
yåcikåya 9-8 -12; 17-23yåcitum 14-5
yåceya 14-2
yånam 34-23
yåni 15-19; 17-11; 22-19; 30-6yånena 34-13
yånti 4-20
yåm 28-31
yåvajjîvikåye 26-28
yåvat 4-23 -25; 6-2; 17-10; 18-11; 19-26;
20-26; 22-15; 27-3; 28-28; 30-2 -3
yåvatakam 5-14 -17; 12-8yåvant®tîyakam 6-9 -10; 10-7 -8 -23 -24;
11-8 -9 -29 -30; 23-22 -23; 24-8 -9yåvant®tîyakå 12-8
yuktasya 3-10
– 23 –

PHILOLOGICA ASIATICA
yuktånåm 4-8 -15
yukto 3-9 -9 -10
yuvati 8-25
yuvåm 8-25
yüyam 14-11; 15-4
ye 3-18 -20; 4-1 -3; 15-2 -7; 23-17; 24-2;
35-3; 38-3
yena 12-24 -24; 13-4 -4; 15-3 -6 -9 -17
ye≈åm 3-14 -16; 4-17; 8-11; 12-8
yehi 4-5 -5 -7 -9 -13 -14 -16 -19
yo 6-9 -19 -27; 7-9 -20; 8-21 -24; 9-1 -5-20 -25; 10-1; 12-20; 13-26 -28; 14-1;
15-26; 16-4 -17 -19 -22 -24; 17-7 -9 -16-23; 18-19; 19-11 -14 -16 -17 -20 -22-25; 20-8 -12 -15 -18 -21 -24; 21-5 -8-11 -13 -15 -18 -20 -22 -24; 22-5 -7 -10-20; 23-1 -4 -6 -10 -16 -26; 24-14 -20;
25-5 -6 -8 -10 -12 -17 -18 -19 -26; 26-1
-3 -6 -8 -11 -13 -14 -20 -23 -25; 27-1
-10 -14 -17 -24 -27; 28-1 -6 -17 -22 -24-26; 29-17 -22; 36-1; 38-4 -5
yobhüyasiko 35-10
raˆjåpeya 13-29
raµjåpeya 16-18
ratanam 24-20 -22; 25-3
ratanamayam 28-2
ratanasaµmatam 24-21 -22
ratanåni 3-7
ratanehi 27-29
rasam 36-27
raho 12-21; 13-1; 21-13; 26-14
rahoni≈adyå 13-8råjag®he 7-4råjabhogyena 14-25; 15-17råjabhogyo 14-23
råjå 14-23; 15-25
råjånam 7-6
råjåne 27-28
råjåno 6-28
råjˆa˙ 27-27råjˆå 14-25; 15-17råjˆo 29-4
rucim 10-15
rüpyamayam 28-2
rocate 10-15 -16

rocentu 10-19 -20
lajjinåm 3-24
labdhvå 3-7
labhate 6-21; 7-2 -14; 8-2 -12 -13
labhasi 24-12låbham 18-19; 19-23; 28-24
låbhå 28-33
låbhe 19-22
leßamåtrakam 9-26
leßamåtrako 9-29
lokasya 3-12lokåkhyådhipatînåm 37-29
lokårthacareña 3-4
loke 4-12
lokottaravådinåm 38-1
vak≈yanti 11-4
vak≈yåmi 10-30
vacanam 4-18
vacanåya 11-1
vacanîyå 10-17; 11-6; 30-2
vacanîyå˙ 11-15 -22
vacanîyo 10-2; 11-1; 14-27; 23-18; 24-3
vacane 4-8
vacanena 27-3
vada 23-18; 24-4
vadatu 11-5
vadatha 10-13 -17 -29; 11-22
vadanti 36-6
vadåmi 5-25
vaditvå 18-6
vadi≈yanti 27-11
vadeµsu 7-1; 10-13; 11-19
vadeya 12-22 -25; 13-2 -5; 14-24 -29; 15-4
-7; 16-20 -23; 17-18; 19-25; 20-17; 21-11;
22-9; 23-7 -9 -10 -12 -16; 24-1; 26-26;
27-3; 28-26; 30-1 -3
vadho 8-9
vayam 14-9 -17 -28; 18-5
vargavådakå 10-12
varga˙ 15-25; 17-4; 18-24; 20-4; 21-4 -29;
22-29; 25-4 -25; 26-19; 27-23; 29-6; 3111 -27; 32-15; 33-13; 34-4 -24
vargåñåm 29-7
varjayantånåm 4-6
varñagandham 36-26– 24 –

PRÅTIMOK≈ASÜTRAM
varñam 9-2
vartamånåhi 27-14
var≈åñåm 24-26
var≈åßå†ikå 18-22; 28-14; 29-5var≈åßå†ikåcîvaram 17-19 -21
vasati 4-17
vasamåno 25-15
vasitavyam 25-14
vaseya 25-14
vastu 4-29; 9-11 -16; 35-24
vastudeßanåya 9-10 -13 -16 -18
vastum 10-6 -9 -10 -23 -25 -26; 11-7 -10-11 -28; 12-1 -2; 23-21 -24; 24-7 -9
vastusmin 9-11 -13 -17 -19
vastusya 10-8 -24; 11-9 -30; 23-23; 24-8
vå 5-10 -10; 6-27 -27 -28 -28 -28; 7-1 -10-10 -10 -12 -13 -22 -22; 8-22 -22 -22;
9-6 -6 -6 -12 -13 -18 -22 -23 -28 -28;
10-2 -3 -9 -9 -11 -11 -12 -12 -13 -14 -25-25 -30 -30 -30; 11-1 -10 -12 -12 -12;
12-1 -22 -22 -23 -24 -24 -24 -24; 13-2
-3 -4 -4 -4 -24 -24 -28 -29 -29; 14-1 -1-4 -5 -13 -13 -21 -21 -23 -23 -25 -25;
15-1 -15 -16 -17 -17 -18 -18; 16-7 -8-16 -16 -17 -18 -18 -19 -20 -20 -20 -23;
17-14 -14 -14 -17 -17 -18 -21; 18-1 -1-5 -5 -5 -6 -7 -7 -7 -7; 20-8 -9 -9 -9 -9 -9-9 -10 -10 -10 -10 -12 -13 -13 -13 -14-16 -16 -17 -22 -22 -22 -22 -24 -25 -25-25 -27 -27; 21-6 -19 -19 -22 -23; 22-6
-6 -6 -6 -8 -8 -9 -14 -14 -18 -18 -18 -18-21 -21 -22 -22; 23-2 -2 -2 -2 -2 -2 -2 -3-5 -12 -12 -13 -13 -14 -14 -23 -24 -28-28 -28; 24-9 -9 -12 -13 -15 -15 -16 -16-16 -18 -18 -18 -20 -20 -20 -21 -21 -22-22 -22 -22 -22 -23; 25-6 -6 -7 -7 -7 -7-14 -14 -15 -15 -16 -16 -16 -16; 26-3 -3-3 -4 -4 -6 -6 -6 -7 -7 -7 -25 -25 -26;
27-24; 28-1 -1 -1 -1 -2 -2 -3 -3 -6 -6 -6-7 -20; 29-18 -19 -19 -19 -23 -23 -23-23; 30-1 -7 -7 -8 -8; 31-22; 33-1 -1 -1-2 -2; 34-15 -15 -15 -15 -17 -17 -17 -17-19 -19; 36-1
våcam 32-11 -15
våcåya 8-25; 12-28
våcåhi 19-15

våceya 19-16
våtasamayo 24-28
vådo 28-30viµßagaño 12-11
vikalpam 14-11 -19; 18-2
vikalpena 15-24
vikålabhojane 22-12vikålam 22-28
vikåle 21-6; 27-17
vik®tivyavahåreña 17-4
vigarhañena 20-3
vigrahavivådåpannehi 27-10vighåtåya 19-27
vijˆapuru≈apudgalena 19-15
vijˆapetvå 22-21
vijˆapti˙ 22-28; 33-12
vijˆånåm 4-12
vijˆåpayanto 15-12
vijˆåpayitavyå˙ 15-10
vijˆåpåyetvå 22-21; 33-2
vijˆåpetvå 33-2
vitastîyo 9-9; 28-9 -12 -19
vitåpanåprek≈o 23-1
vidunå 3-4
vinayadharån 27-4 -5 -5vinayavådî 10-14 -18
vinayena 10-28; 11-2 -4 -5; 19-11; 23-27
vinayo 35-18
vinißcaya 27-23
vinißcayakathåhi 27-14
vipattîyo 4-14
vipariñatena 8-21 -24; 9-1
vipaßyisya 36-9
vipaßyî 37-21
viprañaßi≈yati 15-21
viprabåso 15-23
vipravasitavyam 18-17
vipravaseya 13-19; 18-17
vipravåsåya 18-16
vimuktacittånåm 4-4
vimbohanam 20-9
viya 4-4
viramatha 11-1
virågitam 4-13
vilayam 3-17vilåpam 8-1– 25 –

PHILOLOGICA ASIATICA
vilekhåya 19-27
vilomåni 36-28
viva†å 17-3
viva†åpeya 16-18
vivari≈yåmi 32-8
viv®tam 6-2
vißikam 20-9
vißuddham 3-11
vißuddhaßîlå 3-8
vißuddhinak≈atram 5-11 -13
vißuddhiprek≈eña 6-13
vißuddhiprek≈o 7-23
viße≈aña 20-3
viße≈ådhigamam 7-21; 19-18
vißvabhuvasya 36-20
vißvabhü˙ 37-23
visarjayitvå 16-7
vis®≈†îye 8-20
vist®tam 18-3
visvåsamånarüpå 29-27
viharati 10-6 -22
viharanti 11-13; 18-148
viharantehi 27-11; 36-4
viharanto 27-17; 29-17vihåram 9-15 -17; 20-26
vihåro 12-5
vihitåni 19-11
vihe†hayåna˙ 36-8vîtarågåya 3-2
vucyamånå 11-28
vucyamånås 10-22; 11-18
vucyamåno 10-6 -28; 11-3 -7; 23-21; 24-6;
27-1
vunåpeya 17-23; 18-2
vustena 11-18 -27v®≈†isamayo 24-28
veñîgrahañam 8-22
vedayi≈yåmi 6-8veßålîyam 6-23; 7-15
vai 4-12 -21; 37-4
vaiyåp®tyakarå 14-29; 15-1 -2 -4 -7
vaiyåp®tyakarån 15-3 -6
vaiyåp®tyakarås 15-3 -9vaiyåp®tyakarå˙ 15-10vaiyåp®tyam 15-2

vaihåyasam 21-3
vo 6-6; 11-18 -27; 15-21
vyaˆjanam 30-1; 33-1
vyaµjanåni 33-4
vyapadißitavyå˙ 15-1
vyapadißitavyo 24-12
vyapadi≈†ås 15-7
vyaparopeya 7-9; 25-26
vyavaharati 10-15
vyåkarañam 6-8
vyåmamåtram 5-15 -18
vyåyamanto 15-16
vyutthåpanîyå 11-7
vyupaßamathåya 35-3
vyupaßåntåni 19-12
vrajanti 3-17
vratam 4-22
ßabda 31-8 -25
ßamathåya 35-3
ßamatho 35-5 -6 -7 -8 -9 -10 -11ßayanåsanam 36-12ßayanåsane 18-14; 29-17ßayyå 21-3
ßayyåsane 27-17ßayyåhi 20-19ßalåkå 5-2
ßastrapåñisya 34-5
ßastrahårakam 7-9ßastråyudha 34-22
ßåkyabhik≈uloka 38-5
ßåkyabhik≈ußrîvijayabhadralikhitam 38-6
ßåkyamuni˙ 37-27
ßåkyamune˙ 37-16
ßåkyådhiråjasya 37-16
ßåsanam 4-13; 10-5 -21; 36-3; 37-31
ßåsanaratånåm 4-8ßåsane 4-15
ßåstå 4-10 -17; 24-12ßåstu 4-2
ßåstuno 4-18
ßåstu˙ 4-8 -13; 10-5 -21; 36-3ßik≈ata˙ 36-17ßik≈amåñåye 26-4
ßik≈å 4-18; 27-2; 30-21 -22 -23 -24 -25 -26-27 -28; 31-1 -2 -3 -4 -6 -12 -13 -14 -15– 26 –

PRÅTIMOK≈ASÜTRAM
-16 -17 -18 -19 -21 -23 -28; 32-1 -2 -3-4 -5 -6 -8 -9 -10 -11 -16 -17 -18 -19 -20-21 -23 -24 -26 -27; 33-2 -5 -6 -7 -14-16 -19 -20 -21 -23 -25 -27 -30; 34-5 -6-7 -8 -10 -12 -14 -16 -18 -19; 36-4
ßik≈åkåmena 27-7ßik≈åpadam 5-27; 6-4 -23; 7-4 -15; 8-3ßik≈åpadasya 6-25; 7-7 -18; 8-6ßik≈åpadehi 10-28; 11-2; 19-26
ßik≈åm 6-19; 37-30
ßik≈åyåm 10-28; 11-2 -4 -5ßik≈åvigarhañe 19-27
ßik≈åsåmîcîsamåpanno 6-19ßik≈i≈yam 27-3 -22
ßik≈isya 36-14
ßikhî 37-22
ßirîmatåm 37-19
ßîr≈a 31-10ßîr≈apracålakam 31-4
ßîlam 3-11ßîlavantam 9-3
ßîlena 3-9 -9 -10 -10ßîlehi 4-11
ßukrasya 8-20
ßucikarmasya 4-22
ßuddhakålakånåm 15-26; 16-1; 17-2ßuddhapåcattikå 19-5 -6; 29-10ßuddhapåcattikådharmå˙ 35-27
ßuddham 9-20
ßuddhasya 4-21 -21 -22
ßuddhå 5-1
ßuddhåjîvîm 37-7
ßuddhånåm 4-4
ß®©gamayam 28-1
ß®ñuta 6-5ß®ñotu 5-10 -13ß®ño≈i 29-1ße≈abhütam 17-14ße≈am 17-13ße≈o 17-19; 24-26
ßaik≈asaµmatåni 30-6ßaik≈asaµmatena 30-12ßokå 36-18
ßraddhåm 3-7ßraddheyavacaså 12-21 -25; 13-1 -5ßramañam 9-2

ßramañuddeßa 24-4 -5 -11ßramañuddeßam 24-14
ßramañuddeßo 24-3 -6 -7 -10ßramañuddeso 24-1
ßramaño 3-9ßravañabhaktam 22-25
ßravaño 36-8ßråmañerasya 26-3
ßråmañerîye 26-3
ßråvakasaµgho 5-12ßråvakåñåm 5-8 -27; 6-4
ßråvastîyam 8-3ßrîdharasya 38-5
ßrutvåna 3-5ßrüyante 11-14 -14 -16 -17 -25 -26
ßreñîyam 7-6
ßreyo 7-12ßrotreña 37-12≈a† 28-19≈a†khuttoparamam 15-13 -14≈a∂åhaparamam 18-16≈a∂indriyam 4-5 -7≈a∂indriyasaµvarasaµv®tatvåt 3-6≈a∂var≈åñi 16-6; 17-3≈a∂var≈åbhisambuddhena 7-4 -15; 8-3≈a∂vitastîyo 28-15≈a≈†ho 25-25; 34-24≈†ima 37-209
sa 24-13; 37-4
saµyathîdam 8-22 -25
saµyyathîdaµ 5-28; 16-22; 22-19
saµvaram 37-27
saµvara˙ 37-12 -12 -13 -13 -14 -14
saµvaro 36-11; 37-6
saµvarñeya 7-10 -13
saµvartanîyaµ 10-1saµvartanti 19-27
saµvarttante 35-4
saµvaseya 23-28; 24-16saµvåsam 8-14saµvåso 4-18
saµvidhåya 21-15 -18; 26-11 -18 -23
saµvibhajitvå 22-16 -18
saµv®to 37-15
saµskårå 5-23
saµsthåtu 37-31– 27 –

PHILOLOGICA ASIATICA
sakalikåµ 23-2
sakava∂ena 32-11 -15
sak®t 15-10 -11; 28-29
sagauravå˙ 4-27saµkåraµ 23-2
saµk≈iptena 36-10 -15 -21 -25; 37-2 -11-17saµgråmaßîr≈aµ 25-16
saµghabhedako 5-5
saµghabhedam 10-19saµghabhedåya 10-12saµghamadhye 3-12saµghasaµgråhåya 5-28saµghasaµmutîye 13-19
saµghasåmagrîm 10-20
saµghasu≈†˙utåya 5-28saµghasya 5-10 -11 -13 -14 -19; 10-1 -3;
12-5; 19-11
saµghåtiße≈å 8-17 -18; 12-7; 35-25
saµghåtiße≈eña 12-22 -24; 13-2 -4; 28-23
saµghåtiße≈o 8-20 -23 -26; 9-4 -7 -14 -19-24 -30; 10-10 -26; 11-11; 12-2saµghe 18-19; 19-23; 27-14; 28-24
saµghena 10-4 -20; 23-25 -26; 37-30
saµgho 5-10 -13 -14 -17; 10-4; 11-20 -20-20 -20 -22 -23 -23 -23 -24
saµcaritraµ 9-5saµcaritram 12-5saˆcintya 29-9saµcintya 25-26; 26-1 -17
saµcetanikå 12-4saµcetanikåye 8-20saµjˆapayitvå 15-6saµjˆaptå˙ 15-7
satk®tya 17-12; 29-1; 31-28; 32-13
sadå 4-21 -21 -22; 36-19
sadevakasya 3-12
sadevake 4-12
saddharmo 4-24 -26; 5-20
santam 17-13 -14; 21-8; 27-15 -18 -25
santå 15-1
santi 14-29
santike 19-17 -21
santî 6-13
santîm 6-11

santîye 13-23 -24
saµtu 37-3110
saµtu≈†i˙ 37-6
sante 16-15
santhataµ 15-26; 16-1 -4 -6 -7 -8
santhatani≈îdanaµ 16-10
sandhipo≈adho 5-10
sannidhi 22-28
sannidhikåraµ 17-13
sannidhikårabhojane 22-13
sanni≈aññapürvam 28-30
saparikramañaµ 9-11 -17
sapta 9-10; 35-1 -2 -12 -28; 37-28
saptamo 26-19; 35-11
saptånåm 37-28
saptåham 17-13
sapratibhaye 18-14
sapratibhayo 21-17
sapramåñakena 20-2411
sapråñakam 25-5 -23; 29-9
sabrahmacåriña˙ 4-10
sabhaktakena 29-9
sabhakto 27-24; 29-4
sabhayo 21-17
samagrasya 10-1 -3
samagrå˙ 4-27
samagreña 23-25 -26
samagrehi 36-2
samagro 10-4 -20
samanugråhitavyå 11-29
samanugråhitavyå˙ 10-24
samanugråhitavyo 10-8; 11-9; 23-22; 24-8
samanugråhiyamåñå 10-25; 11-30
samanugråhiyamåño 7-22; 9-22 -28; 10-9;
11-10; 23-23; 24-9
samanujˆå˙ 10-12
samanujˆo 19-22
samanubhå≈itavyå˙ 10-24; 11-29
samanubhå≈itavyo 10-8; 11-9; 23-23; 24-8
samanubhå≈iyamåñå 10-25; 11-30
samanubhå≈iyamåño 10-9; 23-24; 24-9
samanußråvayi≈yati 6-9
samanußråviyamåño 6-10
samantåt 16-11
samantena 5-15 -18– 28 –

PRÅTIMOK≈ASÜTRAM
samanvåharantu 5-8
samanvåh®tya 29-1
samaya˙ 27-26
samaye 14-2; 18-14; 21-9 -16; 22-3 -23;
23-3; 24-25; 27-25
samayena 7-22; 9-22 -28; 14-28; 15-5 -8
samayo 14-2 -3; 21-9 -10 -16 -17; 22-3 -4-23 -25; 24-26 -28; 27-26
samasüpa 32-13
samasüpam 32-1
samåcårå 11-13
samåcårå˙ 11-16 -25
samådåpeya 7-10 -12samådåya 10-2 -3 -10 -15 -26; 11-11; 12-2samånå 23-20; 24-5
samåno 14-5; 27-24
samåpadyeya 8-22; 9-5; 16-22 -24
samåptam 38-1
samîk≈eta 36-29
samukhavinayo 35-5
samutk≈iptå˙ 4-2
samudrato 4-2
samunnatå 3-15
sametu 10-4
samentu 10-20
sampadyate 4-22
samparåyikåñåm 6-1
sampaßyamånas 5-26
sampaßyamånås 6-3
sampådayitavyam 5-23saµpådayitavyam 5-26saµprajånam®≈åvåde 19-8saµprajånam®≈åvådo 6-11 -11
saµbaddhå 11-5saµbahulå 10-12; 11-12
sambahulån 7-17saµbahulån 8-5
saµbahulehi 14-5
saµbuddhånåm 37-19
saµbhujeya 24-15
saµbhuˆjeya 23-28
saµbhogo 4-18
saµbhojanîye 25-8 -10saµmato 21-6 -27
saµmukha 34-3
saµmukhåe≈†itasya 33-25

saµmodamånehi 36-2
sammodamåno 10-5 -21
saµmohapåcattikam 29-2
saµmoham 28-32
samyaksaµbuddhasya 11-6; 28-18 -20; 361 -9 -14 -20 -24; 37-1 -10 -16
samyaksaµbuddhånåm 5-24; 37-28
samyaksambuddhå˙ 5-26; 6-3
samyaksaµbuddho 24-11
samyagjîvaratånåm 3-25
sayyathîdam 17-12; 35-4
sarpis 17-12; 22-20
sarvacetaså 29-1
sarvajˆasya 4-16
sarvatra 4-12; 37-15
sarvadarßino 4-16
sarvadu˙khåt 37-15
sarvapåpasya 36-22
sarvalokasya 4-26
sarvehi 30-1; 36-2
sasittham 33-6
sasitthena 33-7 -12sasvåmikam 9-15 -18
saha 10-28 -28; 11-2 -2 -4 -4 -5 -5sahagåra 25-2; 26-18
sahagåraßayyåm 23-5 -28; 24-13 -16; 26-13
sahåyakå 10-11
sahitå˙ 4-27
sahitehi 36-2
sahito 10-4 -21
sahitau 14-13 -21
så 29-27; 30-1såµghikam 18-19; 19-23; 28-24
såµghikåt 20-16såµghike 19-22; 20-8 -12 -18 -21
såtirekapaˆcåßacchaik≈å 30-18 -19; 34-25;
35-28
sådayitavyam 14-7
sådayitavyå 26-27
sådiyeya 8-23; 14-7; 16-20; 26-28
sådhu 6-5; 14-11 -19; 15-4; 18-3; 37-14
sådhu˙ 37-12 -12 -13 -13 -14
såntam 3-11såntarottaraparamam 14-6
såntarottaram 15-24
såmagrî 4-24
– 29 –

PHILOLOGICA ASIATICA
såmam 16-14
såmîcî 12-13; 15-21; 24-24såraµbhe 9-11 -17
sårdham 6-21; 8-21; 10-4 -20; 12-20; 13-1;
21-13 -15 -18; 22-16 -18; 23-4 -13; 24-12;
26-11 -13 -14 -23
sårdhasaµvåsam 6-22; 7-3 -14; 8-2 -12såvadyaßîlacåritrå˙ 3-18
såßaµkasaµmate 18-14
såßaµkasammato 21-17siµhåñakam 34-17
siµhåñam 34-15
siˆcåpeya 20-25
siˆceya 20-25
sittha 33-11
sitthåpakårakam 32-24
siyå 6-6; 37-8
sîmåpråptå 5-2
sîvåpeya 21-22sîveti 21-29
sîveya 21-22
sukham 10-6 -22; 36-3
sugatacîvarapramåñam 28-17 -18 -20
sugatacîvaram 29-5
sugatavitastinå 9-10; 16-11; 28-9 -12 -15-19
sugatasya 3-5; 28-18 -20
sugatå≈†å©gulapramåñå˙ 28-3
sutacchitam 18-4
sudeßitam 3-4
suprakåßitam 6-2
subhå≈itam 36-10 -15 -21 -25; 37-2 -11-18
surak≈itam 4-7
suråmaireyamadyapånam 27-8
surusuru 33-10
surusurukåram 32-20
suvarñamayam 28-1
suvilikhitam 18-4
suvihitå˙ 5-1
suvutam 18-4su≈†˙u 6-5
susaµv®to 30-23; 31-8 -12 -25
sücîg®ham 29-4
sücîvigraham 26-6; 28-2

sütraµ 17-23
sütradharån 27-4 -4 -5
sütraparyåpanno 28-27; 36-1
sütrapratik≈epo 4-23
sütram 5-16 -18 -27; 6-4 -5sütrågato 28-27
sütre 6-17; 8-18; 12-18; 13-14; 19-6 -25;
28-26 -28 -33; 29-15; 30-19; 35-2 -17
süpam 29-27; 33-1
sürye 21-6
se 6-11 -13; 15-17; 25-20; 26-1
senåm 25-12senåyåm 25-13 -14 -15 -24
so 5-12; 6-6; 7-13 -22; 9-22 -27; 10-2 -6 -7-27 -29; 11-1 -7 -8; 12-11 -12 -25; 13-5;
14-24 -26 -28; 15-3 -6 -6; 17-9; 18-6;
20-19; 23-11 -18 -21 -22 -25; 24-3 -6 -7-10 -11 -23; 25-20; 26-21; 27-2; 28-31
stüpa 32-13
stüpakårakam 32-2
stainyasaµvåsiko 5-7
stainyasaµskåram 6-27
stainyasårthena 26-23
stainyasårtho 27-21
stainyo 7-1
sthavirån 27-4
sthåtavyam 15-14sthånam 4-20
sthåsyati 4-24 -26
sthitå 29-27
sthitena 20-28; 34-23
sthito 20-28; 33-14; 34-2 -19
snapitavyam 17-20
snånam 24-25
snånena 25-3
snåpeya 17-21
spharanti 15-20
smaramåñena 6-12
smaramåño 6-10sm®tivinayo 35-6
sm®tîmata˙ 36-19
syåt 6-2; 12-11; 18-15; 25-13
svakam 15-21
svagocaram 4-6
svacittaparyodapanam 36-23– 30 –

PRÅTIMOK≈ASÜTRAM
svapnåntare 8-20
svayaµsannaddhako 5-8
svayam 9-8 -12; 15-18; 17-23
svahastam 7-9; 16-19; 17-4; 25-7; 26-25;
29-18 -23; 30-7
haneµsu 6-28
hambho 6-28; 7-10
haritam 34-23
harite 34-15
hari≈yati 24-23
hartavyam 16-15
hasta 33-11
hastakauk®tyam 31-22
hastagrahañam 8-22
hastagraho 12-4
hastanirdhütakam 32-23
hastanirlehakam 32-17
hastapådakauk®tyena 31-27
hå 12-27håyati 5-20
hårake 16-15 -16
håreya 16-15
håsyårtham 26-7
hi 3-10; 5-24; 10-4 -21; 36-7 -26; 38-3
hitåya 3-12; 4-26
h®dayam 3-15h®daye 4-17
hetuprabhavå 38-3
hetum 38-3
heto˙ 5-24
hemantapak≈e 6-23; 7-4 -15; 8-3– 31 –NOTES to the Serial Index
1. 3-9-9 ´tiveti ‘he surpasses’. This reading is tentative assuming that it is an apherecized 3
SgPres from ativ†- «to surpass, to go beyond» as attested in Vedic. See B. Oguibénine, ‘Notes
sur les traces du védique en sanskrit bouddhique’, Studien zur Indologie und Iranistik, Bd. 20,
1996, pp. 319-320. G. von Simson, Acta Orientalia, vol. 58, 1997, p. 297 questions myinterpretation and asks whether the Vedic verb ativ†- is possible without an object in the Acc.
I suggest that in Bhu-P 3-9 ÿ†lena yukto ÿrama‰o 'tiveti ÿ†lena yukto brðhma‰o 'tiveti ‘the ascetic
endowed with virtuous conduct surpasses [all others], the brðhman endowed with virtuous
conduct surpasses [all others]’ the object has been ellipsized and therefore is implied by the verb
which governs it.
2. anadhyðvðcðya is to be read as anadhyðcðrðya, cf. anadhyðcðrðya 36-4.
3. khðdoya 29-23 is to be read as khðdeya.
4. [tipatin†ˆ] 14-1-5 in this partially damaged text is to be read as gÞhapatin†ˆ on the strengthof an analogical rule Vin.3.212.28 ff. yo pana bhikkhu aññðtakaˆ gahapatiˆ vð gahapatðniˆ[...].
5. po¯aghaˆ 37-30 to be read as po¯adhaˆ.
6 .16-7, 17.20 pra[tyo]re‰a the instrumental case of the adjective pratyora which corresponds toPð.paccora ‘lower part, hindquarter, bottom’ while Skt. pratyavara suggested as the equivalentof the Pðli word in the Pali Text Society’s Pali-English Dictionary, p. 386 is attested in the Bh†Vin where it means ‘less than’: Bh†Vin §180 pratyavaro vð uttariˆ na k¯amati ‘it is not allowed[to offer] less or more [than the announced price]’ and Bh†Vin § 181 daÿa-purð‰a-m¹lyaˆ jðnðpayitavyaˆ. pratyavaraˆ vð ‘[she] should let know [that] the price [of the cloth] is ten purð‰asor less’.
Skt. pratyore‰a is to be compared with Pð. ore‰a, but the wording of the rules involving bothwords is different. Indeed, the rule 25 (Bhu-P 17.19-22) says: mðso ÿe¯o gr†¯mð‰ðm iti bhik¯u‰ðvar¯ðsðÝikðc†varaˆ parye¯itavyaˆ; ardhamðso avaÿi¯Ýoti kÞtvð snapitavyaˆ. tato ca bhik¯uþ
pra[tyo]re‰a var¯ðsðÝikðc†varaˆ parye¯eya kÞtvð vð snðpeya nissargikapðcattikaˆ ‘A monk
thinking, «A month of the hot season remains», robe-material as a cloth for the rains should be
looked about for by him. If he thinks, «Half a month [of the hot weather] remains», making[robe-material as a cloth for the rains], he will have to bathe [in the rains using the cloth].
Therefore, should a monk look about the robe-material as a cloth for the rains more than [amonth before the end of the hot season] and, having made it, bathe, there is an offence of
expiation involving forfeiture». Cf. Vin.3.252.34-253.3: mðso se¯o gimhðnan ti bhikkhunð
vassikasðÝikðc†varaˆ pariyesitabbaˆ addhamðso seso gimhðnan ti katvð nivðsetabbaˆ. ore‰ace mðso seso gimhðnan vassikasðÝikðc†varaˆ paryeseyya oren’ addhamðso seso gimhðnan tikatvð nivðseyya, nissaggiyaˆ pðcittiyan ti ‘If he thinks, «A month of the hot season remains»,
robe-material as a cloth for the rains should be looked about for by that monk. If he thinks,«Half a month of the hot weather remains», making it, it should be put on. If he thinks, «Morethan a month of the hot weather remains», and should look about for robe-material as a cloth forthe rains; if he thinks, «More than half a month of the hot weather remains», and making it,
should put it on, there is an offence of expiation involving forfeiture’ (I.B. Horner, The Bookof the Discipline, vol. II, London: Luzac & Co., 1957, p. 135). Cf. also Vin.4.117.23(=Vin.4.117.33) ore‰' addhamðsaˆ nhðyeyya ‘should [he] bathe (at the intervals of) less thanhalf a month’ and Vin.4.117.31ore‰' addhamðsaˆ nhðyituˆ ‘to bathe (at the intervals) less than-32-

half a month’ (I.B. Horner, The Book of the Discipline, vol. II, p.. 402).
The adverbially used ore‰a means ‘less than’ or ‘more than’ and the discrepancy between
these meanings is explained taking into account that «ora can mean ‘before’ and ‘after’,depending on the standpoint of the speaker» (Professor K.R. Norman’s E-mail message dated
11.2.2000, cf. CPD, pp. 753-754 [ora mfn. and n. ‘below (relative to time, space or quantity’)].
It is, however , more likely that in Bhu-P and in Bh†Vin as quoted above, the adverb pratyavaraˆ refers only to the lower limit of a price, while the upper limit is pointed to by theantonymous adverb uttariˆ.
7. prðtajðneya 7-21 is to be read as pratijðneya (cf. 19-18) ‘to acknowledge, to approve (ofhimself)’, perhaps ‘to boast’. Vin.3.9.33 has in a similar rule samudðcareyya ‘would boast’.
8. viharanti 18-14 is to be read as viharanto
9. ...¯Ýima...‰ðÿca 37-20 are remnants of the words in a partially damaged line.
10. ...saˆtu 37-31 is a part of damaged word.
11. sapramð‰akena 20-24 is an undoubtedly false reading. The aimed meaning is ‘containing
life, animate beings’. If 20.24-25 read yo puna bhik¯ur jðnan sapramð‰akenodakena tÞ‰aˆ vðmÞttikðˆ vð siñceya vð siñcðpeya vð pðcattikaˆ, the corresponding rule in Vin.4.49.3-4 reads
indeed yo pana bhikkhu jðnaˆ sappð‰akaˆ udakaˆ ti‰aˆ vð mattikaˆ vð siñceyya vð siñcðpeyya vð pðcittiyan ti . Both rules refer to the same offence: ‘Whatever monk, knowing thatthe water contains life, should sprinkle grass or clay or should have them sprinkled, there is anoffence of expiation’ (transl. by I.B. Horner, The Book of the Discipline, II, p. 260). Thus it isclear that sapramð‰akena should be read saprð‰akena as confirmed also by saprð‰akam 25-523; 29-9.

-33-

Reverse Word IndexPRÅTIMOK≈ASÜTRAM
n' 30-3; 31-26
udaka 21-3; 26-18; 34-23
kava∂acchedaka 32-15
påtrodaka 33-12
kava∂otk≈epaka 32-14
ßåkyabhik≈uloka 38-5
saµmukha 34-3
ca 3-7 -16 -20 -24; 4-3 -7 -10-10 -11 -14 -14 -15 -17 -24-25 -25; 5-3 -4 -15 -18 -25-27 -29 -30; 6-4 -5 -5 -13-25 -26; 7-6 -7 -7 -7 -13-17 -18 -18; 8-5 -6 -6 -10;
9-10 -16 -23 -23 -24 -29-30; 10-6 -6 -6 -7 -10 -14-14 -14 -15 -15 -15 -15 -15-16 -16 -16 -18 -18 -19 -22-22 -22 -23 -26 -26; 11-7
-8 -10 -14 -14 -14 -14 -16-16 -17 -17 -17 -18 -19 -19-20 -20 -20 -24 -25 -26 -26-26 -26 -27 -28; 12-1 -5-5 -6 -6 -13 -13 -28; 13-8
-22; 14-10 -16 -18 -19; 156 -23 -24 -24 -25; 16-7 -11;
17-3 -20; 18-2 -3 -3 -4 -4-4 -6 -13; 20-4; 21-27 -28-28; 23-11 -20 -21 -22 -24;
24-5 -6 -7 -10 -11 -12 -18-26; 25-15; 26-21 -21; 2817 -29 -31 -32; 29-26; 30-2
-7 -12; 35-11 -17 -20 -29;
36-3 -3 -11 -12 -12 -13 -29;
37-4 -4 -6 -8 -21 -22 -23-24 -25 -26; 38-4
paˆca 4-14maˆca 21-2; 29-4
ñåßca 37-20
gaccha 23-12; 24-13
anupakhajja 25-8på†ha 38-2
avagañ∂a 32-14
dañ∂a 34-22
viße≈aña 20-3
kriña 16-23 -23

evaµrüpeña
yathårüpeña
upakrameñamåt®gråmeña

14-13 -13 -21 -21
6-28
7-13
8-21; 12-20; 13-1; 26-11-13 -14dharmeña 9-3 -21 -27; 10-28; 11-2
-4 -5; 12-22 -24 -25 -25;
13-2 -4 -5 -5; 19-11; 23-26;
28-23
anekaparyåyeña 7-12åryeña 15-7lokårthacareña 3-4
anyatarånyatareña 12-22 -23; 13-2 -3 -19
apareña 7-22; 9-22 -28
cîvareña 14-10 -12 -18 -20; 15-5 -8-11åcchinnacîvareña 14-4
vik®tivyavahåreña 17-4
pratyoreña 16-7; 17-20
adyadagreña 24-11 -13
samagreña 23-25 -26
påtreña 17-7ßrotreña 37-12
saµghåtiße≈eña 12-22 -24; 13-2 -4; 28-23
vißuddhiprek≈eña 6-13
ni≈añña 34-2
avakîrña 32-13
ita 7-21 -21
uta 9-3ß®ñuta 6-5yathåsaµstuta 20-3
kuruta 6-6
eta 35-23
bhajeta 37-7
samîk≈eta 36-29
sapta 9-10; 35-1 -2 -12 -28; 3728
hasta 33-11
atha 12-4; 28-31
adhigacchatha 4-28
vadatha 10-13 -17 -29; 11-22
utpatha 34-22
viramatha 11-1
prakramatha 11-17 -27
paricaratha 4-27
– 37 –

PHILOLOGICA ASIATICA
bhavathapratyanve≈athaåcchådetha
prativedetha
kaccittha

3-8
15-20
14-12 -21; 15-5
5-3
8-14 -15 -16; 12-14 -15 15; 13-10 -10 -11; 19-2 -3-3; 29-11 -12 -12; 30-15-15 -16; 34-26 -26 -27; 3513 -13 -14 -21 -21 -22
sittha 33-11
årocettha 5-3
vada 23-18; 24-4
ßabda 31-8 -25
ßastråyudha 34-22
nirodha 38-4
na 4-11 -12 -23; 5-4 -4 -4 -5-5 -5 -5 -6 -6 -7 -7 -7 -8-23; 6-11 -21; 7-2 -13 -14;
8-2 -12 -13; 9-13 -18; 1017 -18 -30; 11-21 -22 -23-23 -23 -24 -25; 12-27 -27;
13-22; 14-27; 15-7 -20 21; 17-17; 18-6; 20-10 -10-13 -13 -16; 23-8 -13 -18;
24-3 -11 -13; 25-20; 27-3
-3 -22; 28-28 -28 -30 -33-33; 29-1; 30-24 -26 -27-28; 31-1 -2 -3 -4 -6 -9 -9-9 -9 -10 -10 -10 -10 -13-15 -16 -17 -18 -19 -21 -22-25 -26 -26 -26 -27 -27;
32-2 -3 -4 -5 -6 -8 -9 -10-11 -13 -13 -14 -14 -14 -14-14 -15 -15 -16 -17 -18 -19-20 -21 -23 -24 -25; 33-1
-4 -6 -7 -10 -11 -11 -11-11 -14 -16 -18 -20 -21 -23-25 -27 -29; 34-2 -2 -3 -3-3 -5 -6 -7 -8 -9 -11 -13-15 -17 -19 -22; 36-7 -18-28 -28; 37-3 -3odhyåyana 33-11
uccåsana 34-2
ßrutvåna 3-5
puna 6-9 -19 -27; 7-9 -20; 8-21

-24; 9-1 -5 -20 -25; 10-1
-11 -27; 12-20 -27; 13-26-28; 14-1 -11; 15-4 -26; 164 -17 -19 -22 -24; 17-7 -16-23; 18-9 -19; 19-11 -14-16 -17 -20 -22 -26; 20-8
-18 -21 -24; 21-5 -8 -11-13 -15 -18 -20 -22 -24;
22-5 -7 -10 -20; 23-1 -4-6 -10 -16 -26; 24-14 -20;
25-5 -6 -8 -10 -12 -17 -18-19 -26; 26-1 -3 -6 -8 -11-13 -14 -20 -23 -25; 27-1
-10 -14 -17 -24 -27; 28-1
-6 -17 -22 -24 -26; 29-17-22
palla††hakena 13-27; 21-20
sapramåñakena 20-24
sabhaktakena 29-9
ettakena 16-23
udakena 20-24
ajˆånakena 29-6
påpakena 7-11
årañyakena 27-23
amülakena 9-21; 28-22
påråjikena 9-21 -26; 12-22 -24
påcattikena 12-23 -24; 13-3 -4cîvarårthikena 15-9
kalpikena 15-5 -8båhukena 31-10
ekena 14-13 -21
mukhena 32-11 -15
saµghena 10-4 -20; 23-25 -26; 37-30
bhik≈usaµghena 5-14 -17
sakava∂ena 32-11 -15
vigarhañena 20-3kåråpayamåñena 9-15; 16-1 -6 -10; 28-3 -8-11 -14kårayamåñena 9-8
smaramåñena 6-12
åkåµk≈amåñena 13-21; 14-29; 15-9; 16-14;
18-14; 24-21
ghråñena 37-13
uttaråmukhani≈aññena
6-24; 8-4
purastånmukhani≈aññena
7-5 -16– 38 –

PRÅTIMOK≈ASÜTRAM
tena

5-25; 7-13; 12-9 -25; 13-5
-5 -23; 14-24 -26; 15-3 -6-9 -13 -18; 17-8; 18-2 -16;
25-14; 29-19 -24; 30-8
vipariñatena 8-21 -24; 9-1
ßaik≈asaµmatena 30-12
maithunopasaµhitena 9-3
sthitena 20-28; 34-23
narendradevendrasuvanditena
3-3pravåritena 14-6; 22-15
jîvitena 3-14
dhigjîvitena 7-11
durjîvitena 7-11
durg®hîtena 23-19; 24-4
dütena 14-23 -25; 15-17 -19
abhütena 8-9; 12-5tü≈ñîbhütena 15-13
anatiriktak®tena 22-8
etena 9-3
cittena 8-21 -24; 9-1
samantena 5-15 -18
saµk≈iptena 36-10 -15 -21 -25; 37-2 -11-17vustena 11-18 -27
pathena 34-9
utpathena 34-9
sasitthena 33-7 -12
stainyasårthena 26-23
pådena 34-13
apramådena 5-23 -25
po≈adhena 3-18 -20 -22 -24; 4-1 -3-5 -7 -9 -11 -13 -15
ünapaˆcabandhanavaddhena 17-7
buddhena 3-4paˆcavar≈åbhisaµbuddhena 6-23≈a∂var≈åbhisambuddhena
7-4 -15; 8-3
anena 9-10 -16
vacanena 27-3
paripåcanena 21-29
gañabhojanena 22-29
jåyattanena 9-6
jårtanena 9-6
cchådanena 21-4
praticchådanena 25-24
odanena 33-4

pariñåmanena
ajˆånena
adinnådånena
snånenachådåpayamånena
yånenagilånenaagilånenaåpannena
anupasampannena
vikalpenaßik≈åkåmena
itthaµnåmena
yena

18-23
28-31
6-28
25-3
20-26
34-13
17-12
22-1
6-13
23-4
15-24
27-7
14-25
12-24 -24; 13-4 -4; 15-3
-6 -9 -17
vinayena 10-28; 11-2 -4 -5; 19-11;
23-27
samayena 7-22; 9-22 -28; 14-28; 155 -8
kåyena 37-14
tantuvåyena 17-23; 18-1 -23
bhojanîyena 22-8khådanîyena 22-8råjabhogyena 14-25; 15-17
hastapådakauk®tyena 31-27
anavadyena 15-5 -8anyena 7-13
pudgalena 23-4
vijˆapuru≈apudgalena 19-15
kålena 14-28; 15-5 -8ßîlena 3-9 -9 -10 -10
tü≈ñîmbhåvena 6-7
parivustaparivåsena 12-9
stüpa 32-13
samasüpa 32-13
khambha 31-10 -27
mama 11-1; 23-13
nåma 9-21 -27; 18-5; 35-18 -18≈†ima 37-20
upasaµharema 18-5
karma 19-12
vinißcaya 27-23
ågamaya 30-2 -3
krayavikraya 17-4
kåya 31-10– 39 –

PHILOLOGICA ASIATICA
yåcikåya
oguñ†hikåya
osaktikåya
utk≈iptikåya
pallatthikåya
uccagdhikåya
påpikåya
acelikåya
utku†ukåya
ekåya
vilekhåya
vîtarågåya
pratinissargåya

9-8 -12; 17-23
30-27; 31-16
31-18; 33-27
30-28; 31-17
31-19; 33-29; 34-4
31-15
8-25; 12-28
25-6
31-1
12-21; 13-1; 21-13; 26-14
19-27
3-2
10-8 -24; 11-9 -30; 23-23;
24-8våcåya 8-25; 12-28
anadhyåvåcåya 27-2
piñ∂åya 23-10
tiryottarañåya 21-19
marañåya 7-10 -12
ananußravañatåya 6-1
vighåtåya 19-27
nirghåtåya 6-1
maithunopasaµhitåya 8-25; 12-28
hitåya 3-12; 4-26
saµghasu≈†˙utåya 5-28
kathåya 23-13 -14
ßamathåya 35-3
vyupaßamathåya 35-3
utthåya 27-14
åtmårthåya 22-21; 23-1; 33-1
ådåya 36-27
anådåya 16-12; 24-19
upådåya 9-26; 14-13 -21; 16-8; 178; 20-27; 32-25; 33-5
samådåya 10-2 -3 -10 -15 -26; 11-11;
12-2
prasådåya 5-30bhedåya 10-1 -3; 12-6saµghabhedåya 10-12saµvidhåya 21-15 -18; 26-11 -18 -23
vacanåya 11-1
gamanåya 25-13
vastudeßanåya 9-10 -13 -16 -18
darßanåya 25-12 -16
karmåya 19-12

antaråyåya
apratyåkhyåya
kauk®tyåya
ni≈adyåya
anadhyåcåråya
phåsuvihåråya
upanißråya
du≈†hullåya
bhik≈ubhåvåya
bhüyobhåvåya
jihvåyavipravåsåya
nigrahåya
saµghasaµgråhåya
viyabhik≈uñîya
anudhvaµseyayåceyavåceyaåroceyasiˆceyagaccheyabhuµjeyaparibhuµjeya
saµbhujeya
paribhujjeya
bhuˆjeyaparibhuˆjeya
saµbhuˆjeyaåvarjeyautkho†eyati≈†heyanika∂∂heya
saµvarñeya
pratig®hñeya
udg®hñeya
vadeyaovadeyakhådeya– 40 –

23-18 -20; 24-3 -6
6-19
19-27
23-13 -14; 26-19
36-4
5-29
11-13
8-24; 12-28
26-20
5-30
37-13
18-16
5-29
5-28
4-4
21-13 -15 -18
9-21 -27; 28-23
14-2
19-16
19-21; 25-20
20-25
25-12 -16
17-14; 22-6 -18 -22; 29-23
22-2; 26-4
24-15
24-19
29-19; 30-8
21-24; 25-5
23-28
25-18
19-12
10-2 -10; 11-11; 27-11
20-16
7-10 -13
13-26
16-19; 24-21
12-22 -25; 13-2 -5; 14-24-29; 15-4 -7; 16-20 -23; 1718; 19-25; 20-17; 21-11;
22-9; 23-7 -9 -10 -12 -16;
24-1; 26-26; 27-3; 28-26;
30-1 -3
21-5 -6
17-14; 22-6 -18 -22; 2919; 30-8PRÅTIMOK≈ASÜTRAM
cchådeyaupasampådeya
abhini≈pådeya
abhini≈îdeya
åcchindeya
khaneyapråtajåneya
pratijåneya
abhineyasiˆcåpeyaraµjåpeyaraˆjåpeya
prajˆåpeya
viva†åpeya
åko†åpeya
nika∂∂håpeya
udg®hñåpeya
upasthåpeya
samådåpeya
khanåpeyavunåpeyasnåpeyauddharåpeya
kåråpeyaupalåpeyasîvåpeyadhovåpeyaådahåpeya
apanihåpeya
nik≈ipeya
vyaparopeya
kalpeyaprakrameyaparåkrameya
atikrameya
upasaµkrameya
pariñåmeya
åcchindåpayeyaådiyeyasådiyeyaåpadyeya

25-20
26-20
15-12 -13 -15 -15 -16 -17
20-22; 28-6
17-17
26-25
7-21
19-18
9-13 -18
20-25
16-18
13-29
20-19
16-18
13-29
20-16
16-19
24-15
7-10 -12
26-25
17-23; 18-2
17-21
20-10 -13
9-12 -18; 15-26; 16-5 -8-12; 28-2 -4 -10 -13 -16-17 -20
24-15
21-22
13-28; 16-17
23-2
26-7
13-24; 18-11
7-9; 25-26
12-21; 13-1; 21-14; 23-5
-28; 24-16; 25-9 -10; 2613 -14
20-10 -14; 27-15
10-1
9-13; 27-29
21-8
18-19; 28-25
17-17
6-27; 16-2
8-23; 14-7; 16-20; 26-28
14-11 -19; 18-3; 19-23;samåpadyeya
pratipadyeyaabhinipadyeya
utpadyeya
upasaµhareya
paricareya
uddhareyaapratyuddhareya
nissareyapratinissareyaprahareyadhåreyapravåreyahåreyaåhåreyaparipüreya
upanimantreyasîveyaprati≈eveyaåhveyapravißeya
deßeyabhå≈eyaobhå≈eyabhî≈eyaparye≈eya
pre≈eyasaµvaseyavaseyavipravaseya
ådaheyaadhi≈†hiheya
upasthiheya
apaniheya
abhiruheyakhådoyabhai≈ajya
oguñ†hikåk®tyasatk®tyasamanvåh®tya
saµcintyasaˆcintya– 41 –

27-25
8-22; 9-5; 16-22 -24
21-15; 26-11 -24
20-22; 28-7
13-20; 18-9
9-5 -6; 18-6; 26-1
9-3
20-10 -13
26-4
17-14
10-7 -7 -9 -10; 11-7 -8 -10-10; 23-21 -22 -24 -24; 247 -7 -9 -10
25-17
13-17; 17-5
14-6
16-15
22-10
13-22
22-8
21-22
6-20
12-12
27-18 -28
19-14
9-2
8-25
26-8 -18
7-10; 17-8 -21
14-24
23-28; 24-16
25-14
13-19; 18-17
23-2
20-28
9-3
26-7 -17
21-18
29-23
18-22
33-23
17-12; 29-1; 31-28; 32-13
29-1
25-26; 26-1 -17
29-9

PHILOLOGICA ASIATICA
'dya
adya
årabhya
upasaµkramya
uddißeyya
paricarya
årya
naßya
uddißyaom®≈yaasya

kasya
parivråjakasya
amülakasyaacelakasya
sadevakasyag®hapatikasya
ekasyalokasyasarvalokasya
saµghasyaßåkyådhiråjasyaprajˆasyaaprajˆasya
sarvajˆasyapådukårü∂hasyaupånahårü∂hasyaadhikarañasya
jåtîmarañasya
nirvåñasya
ni≈aññasya
tasyatathågatasya

4-19
5-10 -13; 28-27
6-25; 7-6 -17; 8-5
27-6
5-16
4-20
14-29
24-13
14-8 -15 -23 -25; 15-19;
18-1
20-2
7-10 -10 -13; 10-2 -17; 111 -15 -22; 12-25; 13-5; 1426; 23-18; 24-3; 30-1
5-24
25-6
9-23
25-6
3-12
14-15
23-13
3-12
4-26
5-10 -11 -13 -14 -19; 10-1
-3; 12-5; 19-11
37-16
37-5
37-3
4-16
33-21
33-20
9-23 -26 -29
3-6
37-4 -933-14 -16 -18 -27 -29
10-8 -11 -24; 11-5 -9 -29;
12-6; 13-22; 15-20; 17-9;
18-15; 19-13; 20-20; 2311 -14 -23 -25; 24-8; 2513; 27-12; 28-17 -19 -30-32; 29-2; 35-29; 36-9 -14-20 -24; 37-1 -10 -16
5-6; 11-6; 28-18 -19; 3529; 36-9 -14 -20 -24; 37-1
-10 -16

sugatasya 3-5; 28-18 -20
a©gajåtasya 8-23p®cchitasya 6-8
saµmukhåve≈†itasya 33-25
prañihitasya 8-6
yathåprañihitasya 6-26; 7-7 -18
etasya 10-15
mürdhåbhi≈iktasya 27-27
yuktasya 3-10
gacchantasya 34-9 -11 -13
upaßåntasya 36-19
janapadasthåmavîryapråptasya
27-27ßik≈åpadasya 6-25; 7-7 -18; 8-6
krakucchandasya 36-24
aciråbhisaµbuddhasya
36-9 -14 -20 -24;
37-1 -10 -17
samyaksaµbuddhasya
11-6; 28-18 -20;
36-1 -9 -14 -20 -24; 37-1
-10 -16ßuddhasya 4-21 -21 -22
agilånasya 33-14 -16 -18 -20 -21 -23-25 -27 -29; 34-5 -6 -7 -8-9 -11 -13
ünasya 13-23
dharmaratnasya 4-25
pratipannasya 16-13
anupasampannasya 19-17 -20
kåßyapasya 37-10
sarvapåpasya 36-22
måt®gråmasya 9-1; 19-14
imasya 6-25; 7-7 -18; 8-5ßucikarmasya 4-22
dharmasya 36-2
yasya 6-6; 20-19; 24-23; 37-4
k≈atriyasya 27-27
anyabhågîyasya 9-25 -29
anyamanyasya 11-6
anyatarånyatarasya 8-22
ßrîdharasya 38-5
parasya 32-25
cirasya 3-7ßråmañerasya 26-3
ßukrasya 8-20
samagrasya 10-1 -3
pudgalasya 19-17 -20 -24; 28-24– 42 –

PRÅTIMOK≈ASÜTRAM
daßabalasya 4-15
kußalasya 36-22
navasya 16-11
vißvabhuvasya 36-20
puru≈asya 9-5 -6pråtimok≈asya 35-24
manu≈yavigrahasya 8-9
dañ∂apåñisya 34-7
åyudhapåñisya 34-6
cchatrapåñisya 34-8
ßastrapåñisya 34-5
konåkamunisya 37-1
pravaramahåyånayayisya
38-5
vipaßyisya 36-9ßik≈isya 36-14®tusya 5-11
vastusya 10-8 -24; 11-9 -30; 23-23;
24-8
bhik≈usya 6-8; 9-20 -25; 10-11 -15;
13-20 -22; 14-27; 15-11 20; 16-13; 17-9 -16; 18-10-16; 19-13 -20; 20-15 -20;
23-14 -25; 25-13 -18 -19;
26-1 -3 -6; 27-12; 28-22-30; 29-2
prag®hya 10-2 -4 -10 -15 -26; 11-11;
12-2
parampara 22-27
åhara 17-17
sahagåra 25-2; 26-18
atra 5-4 -15 -18; 8-16; 12-13-16; 13-11; 14-3; 15-21;
19-4; 21-10 -17; 22-4 -25;
24-24 -28; 27-26; 29-13;
30-17; 34-27; 35-15 -18 23
cchatra 34-22
tatra 8-14; 9-9; 12-7 -11 -14; 139; 14-2 -10 -18; 15-18; 186; 19-2; 21-9 -16; 22-3 -23;
23-11 -11; 24-25; 25-15;
27-26; 28-9 -12 -15; 29-10-26; 30-6 -14; 34-25; 3512 -18 -20; 36-2; 37-5
yatra 12-11

anyatra8-1 -20; 13-19 -26; 14-2;
16-8; 18-17; 19-15 -21;
21-9 -16 -19 -20 -25; 22-3
-10 -23; 23-3; 24-20 -25;
26-28 -28; 27-15 -18 -25;
28-4 -9sarvatra 4-12; 37-15
påtra 18-22
upaßrotra 27-22
kaußeyamißra 17-2
cala 24-13
tüla 29-5
tava 18-5
nava 12-7; 28-19
tåva 30-2 -3
iva 3-11 -15 -17 -23; 4-2
eva 7-23; 9-23 -26 -27 -28 -29;
10-10 -20 -26; 11-3 -11 25; 12-1 -16 -27; 13-12 21; 15-7 -24; 18-4 -5 -6-16; 19-12 -23 -26; 20-20;
23-13 -14 -19; 24-4 -11 23; 25-13; 27-12; 28-31;
30-3 -17; 34-28; 37-9
daßa 5-28
dvådaßa 9-9
trayodaßa 8-17 -18; 12-7; 35-25
cchramañuddeßa 24-4 -5ßramañuddeßa 24-11
puru≈a 7-1 -11
abhyåcak≈a 23-19; 24-4
ßîr≈a 31-10
sa 24-13; 37-4
ha 12-27upånaha 34-2
saha 10-28 -28; 11-2 -2 -4 -4-5 -5
åha 10-29; 29-27
iha 3-14 -16; 11-18 -27; 1620; 20-16; 26-26; 29-27 27; 30-1; 37-5
nimantritakå 29-26
ettakå 5-2
vargavådakå 10-12sahåyakå 10-11– 43 –

PHILOLOGICA ASIATICA
yåvant®tîyakå 12-8ßalåkå 5-2
påråjikå 6-16 -17; 8-11; 35-25
var≈åßå†ikå 18-22; 28-14; 29-5
oguñ†hikå 31-9 -26; 34-3
pråmåñikå 28-14
talaßaktikå 25-24
osaktikå 31-26; 34-3
nissargikapåcattikå 13-13 -14; 19-1; 35-26
ßuddhapåcattikå 19-5 -6; 29-10
utk≈iptikå 31-9 -26
pallatthikå 31-26
uccagdhikå 31-9 -25
saµcetanikå 12-4
pråtideßanikå 29-14 -15; 30-14; 35-27
åråmikå 15-1
ovayikå 5-16
'ntaråyikå 25-3
antaråyikå 23-17 -19 -20; 24-2 -4
asvåmikåtmoddeßikå 9-8upåsikå 12-21 -25; 13-2 -5cåturmåsikå 26-27
gråmavåsikå 8-5
utku†ukå 31-9pådukå 34-3
ßokå 36-18
bhågå 16-2; 17-2råjå 14-23; 15-25
prajˆå 37-3 -4mahåprajˆå 37-28
råjˆå 14-25; 15-17
viva†å 17-3
uddi≈†å 8-11; 12-7; 35-26 -29
prati≈†hå 3-11
karmañå 23-6
pravårañå 22-27; 27-21
pratyekapravårañå 26-27
samanubhå≈iyamåñå 10-25; 11-30
samanugråhiyamåñå 10-25; 11-30
nipuñå 5-1
bhik≈uñå 6-12; 9-8 -15; 12-9 -10; 1316 -21 -23; 14-4 -6 -26;
15-1 -9 -13 -18; 16-1 -6-10 -14; 17-5 -8 -12 -19;
18-10 -14 -17; 20-26; 22-1

-15; 24-17 -22; 25-14; 2627; 27-7; 28-3 -8 -11 -14;
29-19 -24; 30-8
ekabhik≈uñå 12-12
upani≈aññå 5-1
jaråmarañapaˆjaragatå
3-19tathågatå 5-26; 6-3
måtrajˆatå 36-12
anuvartanatå 6-26; 7-8 -18; 8-6
samunnatå 3-15
aniyatå 12-17 -18; 13-9; 35-26
bhagavatå 6-12 -23; 7-4 -15; 8-3; 2316 -17 -20; 24-1 -5 -25
asatå 23-19
gañitå 5-2
sthitå 29-27
atandritå 4-28
åsevitå 4-14
uktå 23-17 -20; 24-2 -5
asattå 24-4
parîttå 5-21
santå 15-1
sîmåpråptå 5-2
ßåstå 4-10 -17; 24-12tathå 8-13 -13; 14-6; 22-15; 2316 -26; 24-1
adhikarañaßamathå 35-1 -2 -12 -28
yathå 6-1 -8; 8-6 -13 -13; 17-16;
23-17; 24-2; 36-26
manthå 22-28
maitrîpadå 4-16
upasampadå 36-22
sadå 4-21 -21 -22; 36-19
saµbaddhå 11-5ßuddhå 5-1
parißuddhå 6-7; 8-16; 12-16; 13-11;
19-4; 29-13; 30-16; 34-27;
35-14 -22
durlabdhå 28-33
bahirdhå 22-16 -16 -17; 29-18
yåcanå 15-24
årocanå 20-3
udyojanå 25-2
åsådanå 22-27
mårabalapramardanå 3-21
– 44 –

PRÅTIMOK≈ASÜTRAM
dhovanå 15-24
dharmadeßanå 20-2
vucyamånå 11-28
samånå 23-20; 24-5
gilånå 21-9påñinå 33-7
trilokavighu≈†avißålakîrtinå 3-3
sugatavitastinå 9-10; 16-11; 28-9 -12 -15-19navacîvaralåbhinå 24-17iminå 7-11
tåyinå 3-4
bhuktåvinå 29-19 -24; 30-8
vidunå 3-4
visvåsamånarüpå 29-27
låbhå 28-33
må 10-2 -13 -17 -19 -29; 11-1
-22; 18-22; 20-3; 23-18 19; 24-3 -4; 25-20; 36-16
girinadîjalacapalacaˆcalopamå
5-22kåmå 24-2 -5
dharmå 6-17; 8-18; 12-18; 13-14;
19-6; 23-17 -20; 29-15;
30-19; 35-2 -17; 38-3
yå 6-26; 7-8 -18; 8-6; 9-2; 3518
mayå 15-7tvayå 23-13
cchådanaparyåyå 20-27
bhaviyå 4-27
siyå 6-6; 37-8
karañîyå 27-2; 30-21 -22 -23 -24 -25-26 -27 -28; 31-1 -2 -3 -5-6 -12 -13 -14 -15 -16 -17-18 -20 -21 -23 -28; 32-1
-2 -3 -4 -5 -7 -8 -9 -10 -11-16 -17 -18 -19 -20 -22 -23-24 -26 -27; 33-3 -5 -6 -8-15 -17 -19 -20 -22 -24 -26-28 -30; 34-5 -6 -7 -8 -10-12 -14 -16 -18 -20; 36-4
vacanîyå 10-17; 11-6; 30-2
vyutthåpanîyå 11-7
upavadyå 4-12
ni≈adyå 21-28

rahoni≈adyåßayyå
paricaryå
ovaditavyå
sådayitavyå
codayitavyå
kåråpayitavyå
anußåsitavyå
samanugråhitavyå
abhinetavyå
åvi≈kartavyå
gårhyå
jaråmarañåntakarå
vaiyåp®tyakarå
saµskårå
samåcårå
daßabalå
vißuddhaßîlå
saµbahulå
vå– 45 –

13-8
21-3
12-4
21-10
26-27
15-10
9-9; 28-14
21-10
11-29
9-10 -16
6-13
26-21
3-21
14-29; 15-1 -2 -4 -7
5-23
11-13
37-28
3-8
10-12; 11-12
5-10 -10; 6-27 -27 -28 -28-28; 7-1 -10 -10 -10 -12-13 -22 -22; 8-22 -22 -22;
9-6 -6 -6 -12 -13 -18 -22-23 -28 -28; 10-2 -3 -9 -9-11 -11 -12 -12 -13 -14 -25-25 -30 -30 -30; 11-1 -10-12 -12 -12; 12-1 -22 -22-23 -24 -24 -24 -24; 13-2
-3 -4 -4 -4 -24 -24 -28 -29-29; 14-1 -1 -4 -5 -13 -13-21 -21 -23 -23 -25 -25;
15-1 -15 -16 -17 -17 -18-18; 16-7 -8 -16 -16 -17-18 -18 -19 -20 -20 -20 -23;
17-14 -14 -14 -17 -17 -18-21; 18-1 -1 -5 -5 -5 -6 -7-7 -7 -7; 20-8 -9 -9 -9 -9-9 -9 -10 -10 -10 -10 -12-13 -13 -13 -14 -16 -16 -17-22 -22 -22 -22 -24 -25 -25-25 -27 -27; 21-6 -19 -19-22 -23; 22-6 -6 -6 -6 -8-8 -9 -14 -14 -18 -18 -18-18 -21 -21 -22 -22; 23-2
-2 -2 -2 -2 -2 -2 -3 -5 -12

PHILOLOGICA ASIATICA

hetuprabhavå
nåvåd®≈†vå
ågatvå
datvå
saµvibhajitvå
asaµvibhajitvå
pratig®hñitvå
vaditvå
upasaµkramitvå
parivarjayitvå
visarjayitvå
avisarjayitvå
saµjˆapayitvå
prajˆåpayitvå
cetåpayitvå
dåpayitvå
adåpayitvå
anåmantrayitvå
åpadyitvå
apratyuddharitvå
nîharitvå
g®hîtvå
bhütvåk®två

-12 -13 -13 -14 -14 -23 -24-28 -28 -28; 24-9 -9 -12-13 -15 -15 -16 -16 -16 -18-18 -18 -20 -20 -20 -21 -21-22 -22 -22 -22 -22 -23;
25-6 -6 -7 -7 -7 -7 -14 -14-15 -15 -16 -16 -16 -16;
26-3 -3 -3 -4 -4 -6 -6 -6 -7-7 -7 -25 -25 -26; 27-24;
28-1 -1 -1 -1 -2 -2 -3 -3 -6-6 -6 -7 -20; 29-18 -19 -19-19 -23 -23 -23 -23; 30-1
-7 -7 -8 -8; 31-22; 33-1 -1-1 -2 -2; 34-15 -15 -15 -15-17 -17 -17 -17 -19 -19;
36-1
38-3
21-28
12-21 -25; 13-2 -5
20-19
17-16; 23-6; 26-4
22-16 -18
22-18
13-21; 16-14; 18-11; 2215 -17; 29-19 -23; 30-8
18-6
14-11 -19 -24; 15-3 -6 -9;
18-2; 30-7
3-8
16-7
16-8
15-6
20-9 -13
14-10 -12 -17 -20; 15-5
23-12
23-12
20-10 -13; 21-9; 27-15 -18-25
8-12; 12-8
26-17
22-16 -17
6-28
19-22
17-20 -21; 19-13; 20-20;
23-14; 24-23; 27-12

manasik®tvåasthîk®tvååvi≈k®tvåanåvi≈k®tvåvijˆapetvå
prajˆåpetvå
vijˆåpetvå
vijˆåpåyetvå
labdhvå
jihvå
cak≈u≈å
m®≈å
e≈å
te≈å
saµghåtiße≈å
titik≈å
ßik≈å

29-1
28-33
6-13
6-14 -20
22-21
20-9 -12
33-2
22-21; 33-2
3-7
32-14
37-12
8-1; 20-2; 29-8
5-16
3-18
8-17 -18; 12-7; 35-25
36-5
4-18; 27-2; 30-21 -22 -23-24 -25 -26 -27 -28; 31-1
-2 -3 -4 -6 -12 -13 -14 -15-16 -17 -18 -19 -21 -23 -28;
32-1 -2 -3 -4 -5 -6 -8 -9-10 -11 -16 -17 -18 -19 -20-21 -23 -24 -26 -27; 33-2
-5 -6 -7 -14 -16 -19 -20-21 -23 -25 -27 -30; 34-5
-6 -7 -8 -10 -12 -14 -16-18 -19; 36-4
såtirekapaˆcåßacchaik≈å
30-18 -19; 34-25;
35-28
par≈å 11-6
så 29-27; 30-1ßraddheyavacaså 12-21 -25; 13-1 -5sarvacetaså 29-1
manaså 37-14
avacåµi 9-24
avaci 7-23 -23
påñi 4-4
evaµrüpåñi 17-12; 22-20
karmåñi 23-8 -8
aprameyåñi 37-20
pråtimok≈åñi 37-19≈a∂var≈åñi 16-6; 17-3trîñi 3-7
ti 5-25; 7-21; 9-22 -27; 1429; 17-20; 20-16; 25-20 – 46 –PRÅTIMOK≈ASÜTRAM

ünaviµßatiågacchati
ovadatiupakramatikråmaticchådayati
pariñåmayatiprakåßayatihåyatik≈îyatiprakrami≈yati
samanußråvayi≈yati
kari≈yati
hari≈yatibhavi≈yati
viprañaßi≈yati
uddißi≈yati
udvahi≈yatibhe≈yatisthåsyati
praharati
vyavaharati
viharatidvånavati
bhavatiyuvativasatiprati≈†hihati
pratijånåti
iti

20; 26-1 -2; 27-6
27-21; 29-9
28-28
21-12
12-6
5-20
33-12
19-24
37-22 -26
5-20
5-20
20-19
6-9
5-17
24-23
19-12; 24-23
15-21
5-18
20-19
4-23
4-24 -26
25-24
10-15
10-6 -22
19-5 -6; 29-10; 35-27
5-12; 6-9 -11 -14; 9-23 -24-29 -30; 12-27; 14-3; 17-9;
21-10 -16; 23-13 -13; 2927; 37-5
8-25
4-17
9-24 -30
8-10
3-13; 4-28 -29; 6-3 -7 -15;
7-1 -12; 8-1 -1 -10 -25; 9-4-24 -30; 15-11 -21; 16-20-23; 17-18 -19; 19-12 -18-18 -19 -24 -27; 20-20; 2112; 22-9; 23-9; 24-23; 2626; 27-2 -12; 29-1; 30-1
-2 -3 -21 -22 -23 -24 -25-26 -27 -28; 31-1 -2 -3 -4-6 -12 -13 -14 -15 -16 -17-18 -19 -21 -22 -28; 32-1
-2 -3 -4 -5 -6 -8 -9 -10 -11

eti
prabråjeti
pravråjeti
deticchådeti'tivetisîvetiparaitibhoti
jyoti
karotiåvi≈karoti
anyonyåpattiågachanti
gacchantiågacchanti
vrajantibhuˆjanti
saµvartantivadantiupavadanti
pracchådayantiprajˆåpayantinirvåyantikhådyanti
vadi≈yantiåcchådayi≈yanti
vak≈yanti
spharanti
viharantibhavanti
uddißanti
santi
yånti
bhontikarontiasti– 47 –-16 -17 -18 -19 -20 -21 -23-24 -25 -27; 33-2 -5 -6 -7-14 -16 -19 -20 -21 -23 -25-27 -30; 34-5 -6 -7 -8 -10-12 -14 -16 -18 -19; 38-2
5-20
11-21
11-21 -24 -25
21-28
12-9
3-9 -921-29
36-27
10-27; 36-8
29-8
10-29
6-11
11-6
6-18
5-21
8-19; 12-19; 13-15; 19-7;
29-16; 30-20; 35-3 -18
3-17
29-26; 30-2 -3
19-27
36-6
4-9
3-15
5-27; 6-4
5-21
3-19
27-11
15-8
11-4
15-20
11-13; 18-14
5-21; 11-15; 14-9 -16; 1712; 22-19; 30-6; 36-18
5-27; 6-4
14-29
4-20
10-11
3-6; 15-2
4-11; 5-4 -4 -4 -5 -5 -5 -5-6 -6 -7 -7 -7 -8; 24-13;

PHILOLOGICA ASIATICA
28-28 -30; 37-3 -3
yadi 5-14
ådi 37-5e∂akalomådi 16-17
dadhi 22-20
sannidhi 22-28
du≈†åni 11-14 -16 -26
adhikarañåni 19-11tåni 14-26; 15-17 -20
prañîtasaµmatåni 22-19 -20
ßaik≈asaµmatåni 30-6
abhisaµcetayitåni 14-9 -16
pre≈itåni 14-26; 15-18 -20
vihitåni 19-11
abhig®hîtåni 17-13
ak®tåni 36-29
abhisaµsk®tåni 14-9 -16
etåni 4-19; 23-8 -8; 37-19
aparityaktåni 4-19
uktåni 37-29
vyupaßåntåni 19-12dåni 24-12
bhojanåni 22-19 -21
vyaµjanåni 33-4
ratanåni 3-7cîvaracetåpanåni 14-24 -25 -27; 15-17 -19
pratyekacîvaracetåpanåni
14-16
dharmåkhyånåni 37-29
dhyånåni 37-26
dinnadinnåni 33-4
imåni 14-25; 17-11; 22-19; 30-6e∂akalomåni 16-13
vilomåni 36-28
yåni 15-19; 17-11; 22-19; 30-6gilånaprati≈evañîyåni 17-11
bhai≈ajyåni 17-11
akußalamülajålåni 3-14 -16
kulåni 30-6
bhagini 9-2; 14-19; 30-2 -3
pi 7-2 -13; 8-1 -14 -15; 11-4;
12-12 -14 -15; 13-6 -10 -11-18; 14-13 -21; 18-5; 19-2
-3; 21-16; 24-1 -12; 26-2
-7 -12 -24; 27-29; 28-27-30 -30 -31; 29-11 -12 -25;

'pi
api

avacåmip®cchåmi

vadåmijånåmiåjånåmidhårayåmi

pratideßayåmi
upasaµkrameyåmi
paßyåmini≈iˆci≈yåmiparibhuµji≈yåmi

pratig®hñi≈yåmini≈îdi≈yåmi
upasaµkrami≈yåmipracchådayi≈yåmi
vedayi≈yåmi
deßayi≈yåminivåsayi≈yåminidhyåyi≈yåmi
upasaµhari≈yåmikari≈yåmi
pråvari≈yåmivivari≈yåmi
uddißi≈yåmibhå≈i≈yåmi– 48 –

30-2 -5 -10 -15 -16; 34-26-27; 35-13 -14 -21 -22; 361; 38-3
20-28
5-23; 6-21; 9-7; 10-16 -30;
11-4 -14 -16 -26; 21-6 -27;
24-13; 25-15
9-30
8-14 -15 -15; 12-14 -15 15; 13-9 -10 -11; 19-2 -2-3; 29-11 -11 -12; 30-15-15 -16; 34-25 -26 -27; 3513 -13 -14 -21 -21 -22
5-25
7-21 -23; 19-18; 28-27 -27-28
23-17; 24-2
5-19; 8-16; 12-16; 13-12;
19-4; 29-13; 30-17; 34-28;
35-15 -23
29-20 -25; 30-5 -9
15-8
7-21; 8-1; 19-19
33-6
32-1 -2 -3 -4 -5 -6 -9 -10-16 -17 -18 -19 -20 -21 -23-24 -27; 33-2
31-28; 33-7
31-12 -13 -14 -15 -16 -17-18 -19 -21
30-23 -24 -25 -26 -27 -28;
31-1 -2 -3 -4 -6
33-4
6-8
33-14 -16 -19 -20 -21 -23-25 -27 -29; 34-5 -6 -7 -8-9 -11 -13
30-21
32-25
27-11
31-22; 34-16 -18 -19
30-22
32-8
6-5
6-6; 32-11

PRÅTIMOK≈ASÜTRAM
drak≈yåmi 27-3
vak≈yåmi 10-30
demi 17-18; 23-9
uttari 17-14; 23-4
catvåri 28-12
a©guli 26-18
bhuktåvi 22-7ß®ño≈i 29-1
'si 7-1 -1 -1 -1
adhicetasi 36-16
manasi 6-6
labhasi 24-12
hi 3-10; 5-24; 10-4 -21; 36-7
-26paˆcahi 19-15; 27-2
uttaricchahi 19-14
tahi 17-9tåd®ßikåhi 11-21 -24
våcåhi 19-15
bhuµjåhi 22-9
ti≈†håhi 10-4krîñåhi 16-23
tåhi 11-20 -24
pürvaprajˆaptåhi 20-18
vinißcayakathåhi 27-14
khådåhi 22-9
vartamånåhi 27-14
ßayyåhi 20-19
prapalåhi 24-13
åpattîhi 11-21 -24
bhuktåvîhi 30-4
bhik≈uhi 30-1
bhik≈ühi 6-21; 7-2 -14; 8-2 -12 -14;
9-11 -16; 10-2 -6 -7 -17-22 -23 -28; 11-1 -2 -7 -8-15 -18 -22 -28 -29; 13-16-18 -20; 22-16 -18; 23-18-21 -22; 24-3 -6 -7 -10 -12;
27-1 -10; 30-4
ehi 22-9; 23-10agilånakehi 22-16 -17
amaravitarkehi 3-19
uddi≈†ehi 19-26
kava∂ehi 32-6
tehi 9-11 -16; 30-1 -4

anirgatehi 27-28
bhañ∂anajåtehi 27-10
kalahajåtehi 27-10
sahitehi 36-2k≈îrodakîbhütehi 36-3åyu≈mantehi 5-23 -26; 15-19
viharantehi 27-11; 36-4
atimahantehi 32-6
manthehi 22-14
dehi 29-27 -27; 30-1ßik≈åpadehi 10-28; 11-2; 19-26
khanehi 26-26
ratanehi 27-29
cîvaracetåpanehi 14-9 -12; 15-4
pratyekacîvaracetåpanehi
14-17 -20
avivadamånehi 36-2
saµmodamånehi 36-2
dîpayamånehi 36-3
vigrahavivådåpannehi 27-10
uddeßaparyåpannehi 10-27; 11-2
nik≈ipehi 16-20
püpehi 22-14
paråkramehi 10-3
imehi 14-9 -12 -17 -19; 15-4; 1926; 27-1
yehi 4-5 -5 -7 -13 -14 -16 -19
åpattikåyehi 27-2
cîvarehi 14-6
k®tacîvarehi 13-16 -18 -20
samagrehi 36-2k≈udrånuk≈udrehi 19-26
ßîlehi 4-11
åtmaßîlehi 4-9
kulehi 22-14 -21; 33-2
saµbahulehi 14-5
sarvehi 30-1; 36-2
ekuddeßehi 36-3
karohi 11-3; 18-3 -4 -4 -4 -4kårttikî 18-9kårtikî 18-13
ßikhî 37-22
såmîcî 12-13; 15-21; 24-24påtrasaµjˆî 32-27; 33-11
ku†î 9-9dharañî 3-11
– 49 –

PHILOLOGICA ASIATICA
bhik≈uñî
aparopaghåtî
måt®ghåtî
pit®ghåtî
åpattî
santî
pratisaµstaravartî
evaµvådî
anopavådî
dharmavådî
adharmavådî
vinayavådî
avinayavådîk≈åntivådî
amitabuddhî
paropatåpî
cchandagåmî
bhayagåmî
do≈agåmî
mohagåmî
vipaßyî
såmagrî
bhuµjåvî
p®thivî
paurñamåsî
pravråjeµsu
ti≈†heµsu
vadeµsubandheµsu
haneµsujåneµsu
utpadyeµsu
pratinissareµsu

21-9; 29-26; 30-1
36-11
5-5
5-5
6-13
6-13
37-8
38-4
36-11
10-14 -17
10-18
10-14 -18
10-18
37-21
37-28
36-7
11-19 -23
11-20 -23
11-19 -23
11-20 -23
37-21
4-24
22-5
27-21
18-9 -13
6-28
10-26; 12-2
7-1; 10-13; 11-19
6-28
6-28
28-29
16-13
10-23 -23 -25 -26; 11-28-28; 12-1 -1
pravåreµsu 22-14
khu 15-7 -19 -20; 28-31
cuccu 33-10
tu 14-28; 36-29
vadatu 11-5
pratig®hñåtu 14-26
saµsthåtu 37-31
sametu 10-4ß®ñotu 5-10 -13
karotu 11-3
'vi≈karotu 6-6

saµtu 37-31
jånantu 25-20
pålayantu 37-30
samanvåharantu 5-8
rocentu 10-19 -20
samentu 10-20
vastu 4-29; 9-11 -16; 35-24
ßåstu 4-2
madhu 22-20
sådhu 6-5; 14-11 -19; 15-4; 18-3;
37-14
surusuru 33-10
khalu 11-16 -25; 14-25
gulugulu 33-11
maunapade≈u 36-17
kule≈u 27-25
utk≈iptacak≈u 31-13
bhik≈u 5-3; 6-10 -19 -27; 8-21 -24;
9-1 -11 -17 -20 -24 -25 -30;
10-1 -2 -6 -7 -14 -14 -16-17 -18 -19 -19; 11-1 -8;
12-11 -13 -20 -25; 13-1 -5;
17-7 -16 -17; 18-13; 2015; 21-5 -8 -11 -11 -13 -15-18 -20; 22-7 -9; 23-6 -10-16 -18 -21 -22; 25-6 -15-17 -18; 26-1 -3 -6 -11 -13-14; 27-1 -2 -10 -17 -27;
28-1 -22 -29; 29-17; 37-9phåsu 6-13; 23-13 -13
aphåsu 26-2
su≈†˙u 6-5
kañ∂ü 29-5
bhavatü 26-2
bhik≈ü 5-2; 9-10 -16; 10-11 -12-22 -23; 11-4 -7 -12 -15-18 -19 -22 -28 -29; 12-13;
20-16; 26-21; 29-26; 30-2
-3 -12ekabhik≈ü 30-2åhatyapådake 20-22
udake 34-17
anyavådavihiµsanake 20-6
a©gulipratodanake 26-10
bîjagråmabhütagråmapåtåpanake
20-5– 50 –

PRÅTIMOK≈ASÜTRAM
odhyåyanak≈îyanake 20-7årañyake 18-13; 27-17; 29-17hårake 16-15 -16
sadevake 4-12såµghike 19-22; 20-8 -12 -18 -21
antike 9-1; 37-4 -9
santike 19-17 -21
atyåyike 27-15 -18
traidhåtuke 4-3
loke 4-12
apratyuddhåraparibhoge
26-4adhvånamårge 16-13
saµghe 18-19; 19-23; 27-14; 2824
bhik≈usaµghe 12-10; 36-10 -15 -21 -25;
37-2 -11 -17
maˆce 20-22; 28-6
pî†he 20-22; 28-6
kava∂e 32-8
aparikramañe 9-11 -13 -17 -19
pravårañe 26-28
ßik≈åvigarhañe 19-27
aruñe 21-7t®ñe 34-15
udakadantapoñe 22-11
te 3-18 -20; 4-1 -3 -20; 7-11
-11; 10-12 -17 -22 -23; 1113 -15 -18 -19 -22 -28 -29;
12-13; 15-7 -7 -8 -9 -10;
17-9 -17; 21-12; 23-11;
24-11 -13; 26-21; 27-1;
28-29 -32anågate 32-8
astaµgate 21-6
rocate 10-15 -16
labhate 6-21; 7-2 -14; 8-2 -12 -13
k≈amate 5-19; 10-15 -16; 14-4 -27;17-13såßaµkasaµmate 18-14
ucyate 6-26; 7-8 -19; 8-6
pramucyate 37-15
sampadyate 4-22
bhagavate 3-2bhå≈ate 10-16 -19
anühate 21-6

harite 34-15
alpaharite 20-28 -28
adeßite 9-13 -18
tülasaµst®te 28-6
ete 15-1; 24-26; 27-11; 37-28
ukte 14-28; 15-2
adhicitte 36-13
avati≈†hante 5-23saµvarttante 35-4
bhante 5-10 -13 -17
ßrüyante 11-14 -14 -16 -17 -25 -26
d®ßyante 11-14 -14 -16 -17 -25 -26
sante 16-15
asante 16-15 -16
ani≈krånte 27-28 -28
adhyåvasathe 24-20 -22
caturthe 8-4om®≈yavåde 19-9saµprajånam®≈åvåde 19-8
nirarbude 36-10 -15 -21 -25; 37-2 -11-17vacane 4-8
jinavacane 4-8
gañabhojane 22-23
paramparabhojane 22-3
sannidhikårabhojane 22-13
vikålabhojane 22-12
avadyapraticchådane 25-20
åsane 13-1; 25-8nîcåsane 33-18
uccåsane 33-18
ßayanåsane 18-14; 29-17
praticchannåsane 12-20; 25-10ßayyåsane 27-17ßåsane 4-15
råjåne 27-28
upaßrotasthåne 27-12
upaßrotrasthåne 27-11bhåjîyamåne 19-22
uddißyamåne 19-25; 28-26 -33
ka†hine 13-16 -18 -20
abhini≈panne 14-13 -22; 15-16; 18-7tathårüpe 12-28; 27-15 -18
låbhe 19-22g®hîsamåraµbhe 21-25– 51 –

PHILOLOGICA ASIATICA
såraµbheme9-11 -17
5-10 -13; 10-29; 23-7 -7-13; 29-20 -24; 30-4 -9paˆcame 6-24
gañottame 4-24
navame 7-5
daßame 7-16
dvådaßame 6-24
trayodaßame 8-4adhyåråme 24-20 -22gråme 36-27
ime 6-17; 8-18; 12-18; 13-14;
19-6; 23-17; 24-2; 29-15;
30-19; 35-2 -17
ye 3-18 -20; 4-1 -3; 15-2 -7;
23-17; 24-2; 35-3; 38-3
h®daye 4-17
sapratibhaye 18-14
samaye 14-2; 18-14; 21-9 -16; 223 -23; 23-3; 24-25; 27-25
måravi≈aye 4-6
parivråjakåye 25-7
uparivaihåyasaku†ikåye
20-21anyåtikåye 13-26 -28; 16-17; 21-20 22; 29-22
saµcetanikåye 8-20
åtmikåye 9-2yåvajjîvikåye 26-28
pravi≈†åye 29-22ßik≈amåñåye 26-4k®tåye 19-21
evarüpåye 6-9
evaµrüpåye 6-10
istriyåye 9-5 -6
paricaryåye 9-2
pratyåßåye 13-23 -24
bhik≈upar≈åye 6-9 -10; 17-8 -9bhik≈usaµmutiye 18-17
vis®≈†îye 8-20
alaµkarmañîye 12-20
karañîye 27-15 -18
bhik≈uñîye 13-26; 16-17; 21-20 -22;
26-3; 29-22
dvitîye 7-5
saµghasaµmutîye 13-19

namatasaµmutîye 16-9prakåßanåsaµmutîye 19-21t®tîye 7-16
åpattîye 6-7santîye 13-23 -24
asantîye 6-6; 13-24
saµbhojanîye 25-8 -10
a††anîye 28-4
g®hapatinîye 14-15
påripürîye 13-23ßråmañerîye 26-3
saµghamadhye 3-12
gañamadhye 4-23bhik≈upaißunye 19-10
bhik≈unådarye 27-9sürye 21-6
antare 5-15 -18
svapnåntare 8-20
pare 25-20
cîvare 14-14 -22; 15-16; 18-7
bhik≈uvihåre 20-8 -12 -18 -21
anta˙pure 27-28
sütre 6-17; 8-18; 12-18; 13-14;
19-6 -25; 28-26 -28 -33;
29-15; 30-19; 35-2 -17
akåle 15-23
vikåle 21-6; 27-17
kule 25-8 -10
duve 12-17 -18; 13-9; 35-16 -17-20 -26 -29
dve 12-5; 15-24; 16-1; 17-2;
18-23; 20-27; 28-9 -12
pürve 8-13 -13; 19-22; 21-25;
29-17; 30-7
abhyavakåße 20-8åkåße 4-4p®thivîpradeße 5-14 -17
uddeße 15-14 -14
do≈e 9-24 -30
hemantapak≈e 6-23; 7-4 -15; 8-3pråtimok≈e 6-17; 8-18; 12-18; 13-15;
19-7 -25; 28-26 -28 -33;
29-16; 30-20; 35-2 -17;
36-11; 37-6
se 6-11 -13; 15-17; 25-20;– 52 –

PRÅTIMOK≈ASÜTRAM
26-1
divase 6-24; 7-5 -16; 8-4
råjag®he 7-4
antarag®he 18-15; 29-26; 30-12; 3112 -13 -14 -15 -16 -17 -18-19 -21 -22
indriyai 37-6
vai 4-12 -21; 37-4
ko 5-3durvacako 12-6
arhantaghåtako 5-5
etako 35-29
tîrthikåpakråntako 5-7
utk≈iptako 5-4
du≈†acittarudhirotpådako
5-6
saµghabhedako 5-5
svayaµsannaddhako 5-8
pratijˆåkårako 35-8t®ñaprastårako 35-11
cchandahårako 5-4
leßamåtrako 9-29
acelako 25-23
bhik≈uñîdü≈ako 5-6påråjiko 6-21; 7-2 -14; 8-1 -12 -13
pråtideßaniko 29-21 -25; 30-5 -10åntaråyiko 6-12påˆcadaßiko 5-13
cåturdaßiko 5-10
yobhüyasiko 35-10
tasyapåpeyasiko 35-9
asaµvåsiko 5-7
stainyasaµvåsiko 5-7nånåsaµvåsiko 5-7
eko 10-11; 12-20; 13-1; 21-13;
26-14
dharmolko 5-21
kho 6-7 -8 -11 -17; 8-11 -18;
10-11 -27; 11-5 -12; 12-7
-18 -27 -27; 13-9 -14; 14-8
-11 -15 -19 -23 -27; 15-4;
16-13; 17-11; 18-1 -3 -9-13; 19-1 -6; 22-14 -19; 2830; 29-10 -15 -26; 30-6 -14-19; 34-25; 35-2 -12 -17-20 -24bhågo
saµbhogo
åyogo
mårgo
adhvånamårgo
saµgho

16-11
4-18
36-13
21-16
17-3; 21-28
5-10 -13 -14 -17; 10-4; 1120 -20 -20 -20 -22 -23 -23-23 -24ßråvakasaµgho 5-12bhik≈usaµgho 12-11 -12råjˆo 29-4
samanujˆo 19-22
avaßi≈†o 17-20
du≈†o 9-20 -25; 17-16; 20-15;
23-6; 28-22
abhih®≈†o 14-5≈a≈†ho 25-25; 34-24
mü∂ho 7-1viµßagaño 12-11ünoviµßatigaño 12-12ßramaño 3-9bråhmaño 3-9ßravaño 36-8
samanußråviyamåño 6-10
samanubhå≈iyamåño 10-9; 23-24; 24-9
samanugråhiyamåño 7-22; 9-22 -28; 10-9; 1110; 23-23; 24-9
asamanugråhiyamåño 7-22; 9-22 -28
smaramåño 6-10
bhik≈uño 37-5
ni≈añño 31-22; 33-16 -18
otîrño 8-21 -24; 9-1
ato 12-8tathågato 24-11; 38-3
sütrågato 28-27pråtimok≈asütrågato 36-1
apramådådhigato 5-25p®≈†hato 34-11 -23
tato 16-7 -10 -11; 17-20; 20-10-13; 22-15; 24-18; 28-20;37-9saµmato 21-6 -27
asaµmato 21-5 -27; 29-8såßaµkasammato 21-17kåråpayato 13-22– 53 –

PHILOLOGICA ASIATICA
ubhayatoadhyåyatoaniyatopramådyato
puratosamudratobhagavato

35-18
37-3
12-26; 13-6
36-16
34-11
4-2
5-8; 11-5; 28-18 -19; 3529; 36-9 -14 -20 -24
prati≈evato 23-20
pratisevato 23-17; 24-2 -6
antamaßato 6-20; 9-6; 26-7 -12 -24 -26;
27-29
antamasato 16-20; 20-16; 21-16
puråñasanthatåto 16-10åsanåto 22-5 -7åvasathapiñ∂apåto 22-1
brahmacaryåto 9-22 -27
ito 8-11; 16-23
utthito 22-5
sthito 20-28; 33-14; 34-2 -19
kupito 9-20 -25; 17-16; 20-15;
23-7; 28-22
pravårito 22-5
apravårito 14-11 -18; 18-2; 30-7
sahito 10-4 -21
trikkhuto 28-29
dvikkhuto 28-29
düto 14-26 -28; 15-3 -6 -18
k≈îrodakîbhüto 10-5 -21
tü≈ñîbhüto 15-14anåhüto 12-13saµv®to 37-15
susaµv®to 30-23; 31-8 -12 -25
khambhak®to 31-2 -21
avahitaßroto 29-1
sabhakto 27-24; 29-4
ukto 6-12
yukto 3-9 -9 -10paˆcakhutto 15-13paˆcakkhutto 15-14
trikkhutto 15-10 -12
dvikkhutto 15-10 -11
catukkhutto 15-13 -14
gacchanto 34-9 -11 -13
ti≈†hanto 15-14

uttapantovyåyamanto
prakramantoåyu≈manto

15-15
15-16
20-10 -13
5-2; 6-5 -7 -8 -12 -17; 7-23;
8-11 -14 -15 -15 -16 -18;
10-13 -17 -19 -20 -20 -29;
11-1 -18 -19 -19 -20 -20-22 -27; 12-7 -14 -14 -15-16 -18; 13-9 -9 -10 -11-11 -14; 14-11; 15-4 -11;
19-1 -2 -2 -3 -4 -6 -23 -26;
23-16; 24-1; 29-10 -10 -11-12 -13 -15; 30-14 -14 -15-16 -17 -19; 34-25 -25 -26-27 -28; 35-2 -12 -12 -13-14 -15 -17 -20 -20 -21 -22-23 -24
codayanto 15-12
vijˆåpayanto 15-12
anusa©gåyanto 5-1påtraparyanto 17-9
viharanto 27-17; 29-17ßamatho 35-5 -6 -7 -8 -9 -10 -11åvasatho 22-27
artho 15-11
stainyasårtho 27-21
caturtho 16-2; 22-29; 33-13
vådo 28-30
saµprajånam®≈åvådo 6-11 -11
ovådo 21-27
cchedo 18-22
chando 23-7 -7alpaßabdo 30-25; 31-14
vadho 8-9po≈adho 4-21; 5-13
sandhipo≈adho 5-10
upo≈adho 4-19
åhvayanapratibaddho 12-11
samyaksaµbuddho 24-11
dvyardho 24-26
no 6-14; 10-7 -10 -16 -19 -23-26; 11-8 -10 -28; 12-1; 1512 -15 -17; 23-22 -24; 24-7
-10anåttamano 9-20 -25; 17-17; 20-15;– 54 –

PRÅTIMOK≈ASÜTRAM
23-7; 28-22
åtmano 18-19; 36-29
råjåno 6-28
avivadamåno 10-5 -21
sammodamåno 10-5 -21
pratijånamåno 12-23; 13-3
dîpayamåno 10-5 -22
ådiyamåno 7-2
vucyamåno 10-6 -28; 11-3 -7; 23-21;
24-6; 27-1
manyamåno 18-10samåno 14-5; 27-24
vasamåno 25-15
agilåno 22-21; 23-1; 29-18 -22;
33-1; 34-16 -17 -19
munino 36-17tåyino 36-18
sarvadarßino 4-16
ßåstuno 4-18
åpanno 7-22; 28-31; 29-20 -25;
30-5 -9ßik≈åsåmîcîsamåpanno
6-19
sütraparyåpanno 28-27; 36-1
anupasampanno 5-4; 26-21
adinno 23-7
upådinno 9-24 -30
durdinno 23-7
tapo 36-5
kåßyapo 37-26
pratirüpo 15-18
sütrapratik≈epo 4-23
hambho 6-28; 7-10paˆcamo 25-4; 34-4a≈†amo 27-23
gañottamo 4-17
saptamo 26-19; 35-11
prathamo 15-25; 20-4; 31-10
namo 3-2
ekåhaparamo 29-8
navamo 29-6
purimo 24-26
dharmo 4-17; 6-12 -25; 7-7 -18; 86; 9-29; 12-26; 13-6; 1521; 28-27; 29-21 -25; 30-5
-10; 35-17 -18 -20 -29; 38-

5adharmo 9-23
anudharmo 6-26; 7-8 -19; 8-7; 35-18;
36-2k®tånudharmo 12-11
saddharmo 4-24 -26; 5-20
yo 6-9 -19 -27; 7-9 -20; 8-21
-24; 9-1 -5 -20 -25; 10-1;
12-20; 13-26 -28; 14-1;
15-26; 16-4 -17 -19 -22 24; 17-7 -9 -16 -23; 18-19;
19-11 -14 -16 -17 -20 -22-25; 20-8 -12 -15 -18 -21-24; 21-5 -8 -11 -13 -15-18 -20 -22 -24; 22-5 -7-10 -20; 23-1 -4 -6 -10 -16-26; 24-14 -20; 25-5 -6 -8-10 -12 -17 -18 -19 -26;
26-1 -3 -6 -8 -11 -13 -14-20 -23 -25; 27-1 -10 -14-17 -24 -27; 28-1 -6 -17-22 -24 -26; 29-17 -22; 361; 38-4 -5vinayo 35-18
samukhavinayo 35-5
amü∂havinayo 35-7
dharmavinayo 36-1
sm®tivinayo 35-6
sabhayo 21-17
sapratibhayo 21-17
samayo 14-2 -3; 21-9 -10 -16 -17;
22-3 -4 -23 -25; 24-26 -28;
27-26
nåvåbhirohañasamayo
22-24våtasamayo 24-28
adhvånagamanasamayo
22-24gilånasamayo 22-3 -24; 24-27
karmasamayo 24-27
adhvånagamanakålasamayo 24-27
cîvaradånakålasamayo
22-4 -24; 27-26
paridåhakålasamayo 24-27
mahåsamayo 22-24v®≈†isamayo 24-28
pratyayo 18-16; 25-13
trayo 10-12; 20-27; 25-3; 33-10– 55 –

PHILOLOGICA ASIATICA
upadhisaµk≈ayo
durvacakajåtîyo
dvitîyot®tîyovipattîyo
vitastîyo
≈a∂vitastîyo
vacanîyo

5-25
10-27
17-4; 21-4; 31-27
16-2; 18-24; 21-29; 32-15
4-14
9-9; 28-9 -12 -19
28-15
10-2; 11-1; 14-27; 23-18;
24-3
bhüyo 33-4
ßreyo 7-12råjabhogyo 14-23
naradevapüjyo 3-10
alpak®tyo 5-12
anyo 36-1
stainyo 7-1åryo 14-26
anupradåtavyo 17-9
paribhuˆjitavyo 22-1
utk≈ipitavyo 23-25
ådayitavyo 16-11
åpådayitavyo 28-32
kåråpayitavyo 12-24 -25; 13-4 -6; 28-32
dhårayitavyo 17-10åhvayitavyo 12-12nåßayitavyo 24-10
pre≈ayitavyo 15-19
vyapadißitavyo 24-12
samanubhå≈itavyo 10-8; 11-9; 23-23; 24-8
samanugråhitavyo 10-8; 11-9; 23-22; 24-8
asaµvåsyo 6-21; 7-2 -14; 8-2 -12 -13
saµvaro 36-11; 37-6
anyataro 14-23; 18-1
anuttaro 5-25
bhramaro 36-26
åcchinnacîvaro 14-2
akalpiyakåro 19-14catvåro 12-8vihåro 12-5
coro 7-1
samagro 10-4 -20
påtro 17-10g®hapatiputro 18-1
pudgalo 19-24; 26-21; 28-24
åcårakußalo 37-8

bålopråmodyabahulovocîrñamånatvodîrghaßo
padaßobahußouddeßoekuddeßoßramañuddeßoobhå≈opuru≈oe≈oße≈osaµghåtiße≈oovådaprek≈oudyojanaprek≈oåsådanåprek≈ovitåpanåprek≈ovißuddhiprek≈ososaµvåsoviprabåso
måso
ardhamåso
ßramañuddeso
raho
hastagraho
pratigrahosahitauubhau
dvau
måµsaµsiµhåñakaµsapråñakaµ– 56 –

7-1
37-9
6-6; 11-18 -27; 15-21
12-10
9-9; 28-9 -12 -15 -18
19-16; 20-3
28-30
4-18
10-5 -21
24-3 -6 -7 -10
12-4
7-13
10-14 -14 -14 -16 -17 -18-18 -18 -19
17-19; 24-26
8-20 -23 -26; 9-4 -7 -14-19 -24 -30; 10-10 -26; 1111; 12-2
21-8
23-12
22-8
23-1
7-23
5-12; 6-6; 7-13 -22; 9-22
-27; 10-2 -6 -7 -27 -29; 111 -7 -8; 12-11 -12 -25; 135; 14-24 -26 -28; 15-3 -6-6; 17-9; 18-6; 20-19; 2311 -18 -21 -22 -25; 24-3
-6 -7 -10 -11 -23; 25-20;
26-21; 27-2; 28-31
4-18
15-23
17-19; 24-26 -26
17-20
24-1
12-21; 13-1; 21-13; 26-14
12-4
15-23
14-13 -21
14-13 -21
10-11
22-20
34-17
25-5 -23; 29-9PRÅTIMOK≈ASÜTRAM
tåvatakaµyåvatakaµanyåtakaµhastanirdhütakaµettakaµudakaµkava∂acchedakaµpåtrodakaµpåpakaµkava∂otk≈epakaµyåvant®tîyakaµavagañ∂akårakaµavakîrñakårakaµsitthåpakårakaµstüpakårakaµgulugulukårakaµjihvånicårakaµßastrahårakaµ
leßamåtrakaµ
caturaßrakaµpånîyasthålakaµmahålakaµmahallakaµsvakaµmå≈akaµhastanirlehakaµpåtranirlehakaµa©gulinirlehakaµasmåkaµsåµghikaµaparåjikaµm®gadañ∂ikaµpråmåñikaµcirasthitikaµpåcattikaµ12-95-14 -17; 12-8
6-27; 14-1 -4
32-23
5-11
25-5
32-10
33-6
10-13 -30 -30
32-9
6-9 -10; 10-7 -8 -23 -24;
11-8 -9 -29 -30; 23-22 -23;
24-8
32-4
32-3
32-24
32-2
32-21
32-5
7-9
9-26
20-9
33-7
9-15
9-17; 20-26
15-21
18-5 -6
32-17
32-16
32-18
10-14
18-19; 19-23; 28-24
9-26
7-17
28-8 -11
6-2
17-10; 19-8 -9 -10 -13 -15-16 -19 -21 -24 -27; 20-5
-6 -7 -11 -14 -17 -23 -25-29; 21-5 -7 -9 -12 -14 -16-19 -21 -23 -25; 22-2 -3-6 -9 -11 -12 -13 -18 -22-23; 23-3 -5 -9 -28; 24-16-19 -21 -25; 25-5 -7 -9 -11-12 -14 -16 -17 -18 -21 -27;

26-2 -5 -7 -8 -9 -10 -12-13 -15 -24 -26 -28; 27-7
-8 -9 -13 -16 -19 -25 -29;
28-23 -25
nissargikapåcattikaµ 13-17 -19 -24 -27 -29; 142 -7 -14 -22; 15-16 -27;
16-3 -5 -9 -12 -16 -18 -20-23 -25; 17-6 -15 -18 -21-24; 18-8 -12 -18 -20
utk≈epañapåcattikaµ 23-25
garhañapåcattikaµ 26-21
udyojanapåcattikaµ 23-15
cchedanapåcattikaµ 28-4 -10 -13 -16 -21
bhedanapåcattikaµ 28-2
uddålanapåcattikaµ 28-7
udvåhanapåcattikaµ 20-20
saµmohapåcattikaµ 29-2
daßavitastikaµ 28-10
niyüddhikaµ 25-16
dhanikaµ 7-6pråtideßanikaµ 29-20 -24; 30-4 -9åbhiyånikaµ 8-5
kalpikaµ 14-28
åtyåyikaµ 18-10 -10
påµsukülikaµ 7-7påˆcadaßikaµ 5-15 -18
yaßikaµ 6-25
vißikaµ 20-9åtmoddeßikaµ 9-15 -18
åyühikaµ 25-15
pratyekaµ 6-8 -8; 14-17 -17 -18 -18-20 -20abhimukhaµ 5-20
sukhaµ 10-6 -22; 36-3
kåyasaµsargaµ 8-22
adhvånamårgaµ 21-15; 26-11 -23
po≈aghaµ 37-30
våcaµ 32-11 -15
maˆcaµ 20-8; 28-3
kurcaµ 20-9
tucchaµ 8-1
dharmaråjaµ 4-20
bîjaµ 29-8
anupakhajjaµ 25-23
khe†aµ 34-15 -17– 57 –

PHILOLOGICA ASIATICA
uddi≈†aµ 35-24 -24; 37-30
avaßi≈†aµ 5-11pî†haµ 20-8; 28-3
saparikramañaµ 9-11 -17
ßramañaµ 9-2
akarañaµ 36-22; 37-24
vyåkarañaµ 6-8
adhikarañaµ 9-23 -29; 10-2 -3
jaråmarañaµ 5-20
pråvarañaµ 31-8åmo≈añaparåmo≈añaµ
8-23
hastagrahañaµ 8-22
veñîgrahañaµ 8-22siµhåñaµ 34-15
pramåñaµ 9-9 -13; 28-9 -12 -15
sugatacîvarapramåñaµ28-17 -18 -20
kalyåñaµ 10-13 -30 -30; 37-7
puråñaµ 16-7
nirvåñaµ 36-6t®ñaµ 20-24; 23-1
varñaµ 9-2
marañavarñaµ 7-10 -13
taµ 5-19; 6-5; 10-6 -9 -16 -22-25; 11-7 -10 -28; 12-1 -12;
13-21 -22 -23; 14-24 -28;
15-12 -15 -16; 16-7; 17-8;
23-21 -24; 24-6 -9; 27-11;
28-29; 29-20 -25; 30-5 -9
pürvopagataµ 21-3
anågataµ 32-14
daßåhånågataµ 18-9
tiryagyonigataµ 25-26
nirgataµ 5-11
pariñataµ 19-24; 28-24
santhataµ 15-26; 16-1 -4 -6 -7 -8
navasaµnthataµ 16-12
mataµ 9-5 -6anekabuddhånumataµ3-11ratanasaµmataµ 24-21 -22
åyataµ 18-3
vrataµ 4-22
piñ∂apåtaµ 18-5 -7; 21-24; 31-28; 321 -2 -3 -4 -5 -6 -9 -10 -17-18 -19 -20 -21 -23 -24 -27;
33-2

suvilikhitaµ 18-4
virågitaµ 4-13
bhik≈uñîparipåcitaµ 21-24
årocitaµ 5-3
sutacchitaµ 18-4
phåñitaµ 22-20
tailamadhuphåñitaµ 17-12
apratisaµveditaµ 29-17
haritaµ 34-23
atandritaµ 37-7
atijîvitaµ 3-16
suprakåßitaµ 6-2tathånåßitaµ 24-14
sudeßitaµ 3-4bhå≈itaµ 3-5subhå≈itaµ 36-10 -15 -21 -25; 37-2 -11-18arak≈itaµ 4-5
surak≈itaµ 4-7
apratigråhitaµ 22-10
apratig®hîtaµ 29-18
abhig®hîtaµ 5-14 -17
suvutaµ 18-4
ße≈abhütaµ 17-14k®taµ 22-6; 37-30k®tåk®taµ 36-28
asaµsk®taµ 4-20
vist®taµ 18-3m®taµ 7-11
viv®taµ 6-2
etaµ 5-19; 8-16; 10-7 -9 -13 -23;
11-8 -28; 12-1 -16; 13-12;
15-12 -15; 19-4; 23-21 24; 24-7 -10; 29-13; 30-17;
34-28; 35-15; 36-23
ßravañabhaktaµ 22-25
purebhaktaµ 8-4; 27-24
paßcådbhaktaµ 7-5 -16; 27-24
anatiriktaµ 22-5
uktaµ 24-25
adhicittaµ 37-23
antaµ 3-6åyu≈mantaµ 6-25; 7-6; 11-4
apratinissarantaµ 23-27; 24-15
ßîlavantaµ 9-3– 58 –

PRÅTIMOK≈ASÜTRAM
santaµ17-13 -14; 21-8; 27-15 -18-25
atimahantaµ 32-14
upasaµkråntaµ 22-14
pråntaµ 36-12såntaµ 3-11
prajˆaptaµ 6-23; 7-4 -15; 8-3samåptaµ 38-1
upanik≈iptaµ 16-20
utk≈iptaµ 23-26
muhürtaµ 26-2
svahastaµ 7-9; 16-19; 17-4; 25-7; 2625; 29-18 -23; 30-7
itthaµ 28-28
sasitthaµ 33-6
arthaµ 15-20
durvarñîkarañårthaµ 16-11
håsyårthaµ 26-7
ßik≈åpadaµ 5-27; 6-4 -23; 7-4 -15; 8-3
buddhotpådaµ 3-7
anyavådaµ 21-2
idaµ 6-23; 7-4; 9-9; 19-12; 28-9
-12 -15 -19; 36-9 -14 -20-24; 37-1 -10 -16
saµyathîdaµ 8-22 -25
saµyyathîdaµ 5-28; 16-22; 22-19
sayyathîdaµ 17-12; 35-4
saµghabhedaµ 10-19
cchandaµ 10-14; 23-6 -8; 25-2po≈adhaµ 5-15 -18
anekavidhaµ 16-22 -24
dugdhaµ 22-20
ßuddhaµ 9-20
vißuddhaµ 3-11sårdhaµ 8-21; 10-4 -20; 12-20; 2115 -18; 22-16 -18; 23-4 13; 24-12; 26-11 -13 -14-23
vacanaµ 4-18
pråvacanaµ 6-2
vyaˆjanaµ 30-1; 33-1
utkho†anaµ 19-13; 20-2
nika∂∂hanaµ 21-3
ratanaµ 24-20 -22; 25-3
kañ∂üpraticchådanaµ 28-11

ni≈îdanaµ16-12; 17-3; 26-6; 28-8;
29-5
santhatani≈îdanaµ 16-10
bhedanaµ 17-10
odanaµ 29-27; 33-1
bandhanaµ 18-22
svacittaparyodapanaµ36-23odhyåyanaµ 21-2
alamåryajˆånadarßanaµ7-21; 19-18
nivasanaµ 30-21; 31-8ßayanåsanaµ 36-12
praticchannåsanaµ 12-27; 13-8; 25-23ßåsanaµ 4-13; 10-5 -21; 36-3; 3731
buddhånußåsanaµ 36-13 -23
vimbohanaµ 20-9jånaµ 19-23; 22-7
råjånaµ 7-6sthånaµ 4-20
adinnådånaµ 8-9nidånaµ 6-15; 35-24
uddånaµ 8-8; 12-3; 13-7; 15-22; 171; 18-21; 20-1; 21-1 -26;
22-26; 25-1 -22; 26-16;
27-20; 29-3 -7; 30-11; 317 -24; 32-12; 33-9; 34-1
-21suråmaireyamadyapånaµ27-8dîyamånaµ 14-28
åtmånaµ 11-3 -3yånaµ 34-23
abhyåkhyånaµ 29-6
dhyånaµ 37-4
pråñinaµ 25-26
maithunaµ 6-20
enaµ 7-10 -12; 12-21; 13-1
anupasampannaµ 19-16
adinnaµ 22-28
tathårüpaµ 7-1
süpaµ 29-27; 33-1
samasüpaµ 32-1
ak®takalpaµ 25-3
låbhaµ 18-19; 19-23; 28-24
anåraµbhaµ 9-11 -17
viße≈ådhigamaµ 7-21; 19-18– 59 –

PHILOLOGICA ASIATICA
nigamaµ 11-12
kardamaµ 24-18
paramaµ 36-5 -6
triyojanaparamaµ 16-15
såntarottaraparamaµ 14-6
tripåtrapüraparamaµ 22-15
måsaparamaµ 13-22
ekåhaparamaµ 22-1≈a∂åhaparamaµ 18-16
daßåhaparamaµ 13-16; 17-5≈a†khuttoparamaµ 15-13 -14
akåmaµ 16-6
itthanåmaµ 14-10
itthaµnåmaµ 14-12 -17 -20; 15-5 -19
kålaßyåmaµ 24-18
gråmaµ 11-12; 23-10; 27-17måt®gråmaµ 8-24; 12-28
såmaµ 16-14
imaµ 6-1; 9-21 -27; 16-23; 18-3;
19-13; 20-20; 23-14 -25;
26-21; 27-12; 29-2
dharmaµ 19-14 -16; 23-16; 24-1;
29-1 -20 -25; 30-5 -9; 3314 -16 -18 -20 -21 -23 -25-27 -29; 34-5 -6 -7 -8 -9-11 -13kalyåñadharmaµ 9-3gråmyadharmaµ 6-20
uttarimanu≈yadharmaµ8-10yathådharmaµ 28-31
ak®tånudharmaµ 23-27; 24-15
yaµ 10-15; 24-12; 27-11'yaµ 35-29; 38-5
ayaµ 6-21; 7-13; 8-1; 12-26; 136; 14-2; 21-9 -16; 22-3 -23;
24-25; 27-26; 28-27; 2921 -25; 30-5 -10
ahe†hayaµ 36-26
h®dayaµ 3-15
yathåvinayaµ 28-32
ß®©gamayaµ 28-1
suvarñamayaµ 28-1
dantamayaµ 28-1
ratanamayaµ 28-2
rüpyamayaµ 28-2

cîvaradånakålasamayaµ
18-11
asthimayaµ 28-1
gomayaµ 23-2
pratyayaµ 19-13; 20-20; 23-14; 2423; 27-12
trayaµ 25-24
vilayaµ 3-17
vayaµ 14-9 -17 -28; 18-5
svayaµ 9-8 -12; 15-18; 17-23
uccagdhikåyaµ 30-26≈a∂indriyaµ 4-5 -7jîvitendriyaµ 5-20
alaµkarmañîyaµ 12-27
ßreñîyaµ 7-6a∂∂hatîyaµ 28-15
dvitîyaµ 8-14; 12-14; 13-10; 19-2;
29-11; 30-15; 34-26; 3513 -21t®tîyaµ 8-15; 12-15; 13-11; 19-3;
29-12; 30-16; 34-27; 3514 -22
ßråvastîyaµ 8-3
avacanîyaµ 10-29; 11-3
bhojanîyaµ 22-6; 25-7; 29-18 -23; 307
bhedanasaµvartanîyaµ10-1 -3khådanîyaµ 22-6; 25-7; 29-18 -23; 307veßålîyaµ 6-23; 7-15
asaµpreyaµ 29-20 -24; 30-4 -9cyåveyaµ 9-22 -27
puñyaµ 36-26
nityaµ 4-5 -7pürvak®tyaµ 5-11
hastakauk®tyaµ 31-22
pådakauk®tyaµ 31-22
vaiyåp®tyaµ 15-2
anopavadyaµ 37-22
dau˙ßîlyavadyaµ 3-8
anyaµ 16-8; 17-7båhujanyaµ 6-2
anyamanyaµ 4-27
paißunyaµ 20-2kåryaµ 3-20 -24; 4-3 -7 -11 -15
sthåtavyaµ 15-14– 60 –

PRÅTIMOK≈ASÜTRAM
bhuµjitavyaµ
pratig®hñitavyaµ

22-17
13-21; 16-14; 18-10; 2215
udg®hñitavyaµ 24-22
khåditavyaµ 22-17
snapitavyaµ 17-20
nik≈ipitavyaµ 13-23; 18-11 -15
ådayitavyaµ 24-18
saµpådayitavyaµ 5-26
sampådayitavyaµ 5-23sådayitavyaµ 14-7
udg®hñåpayitavyaµ 24-23kåråpayitavyaµ 13-22; 28-8 -11dhårayitavyaµ 13-17; 16-7; 17-5
upadhårayitavyaµ 27-7
deßayitavyaµ 9-11 -16
pratideßayitavyaµ 29-19 -24; 30-4 -8
upalak≈ayitavyaµ 27-7
caritavyaµ 12-10
uttaritavyaµ 17-14
nissaritavyaµ 17-8 -13
nîharitavyaµ 22-16
bhavitavyaµ 6-7
parye≈itavyaµ 17-19
vasitavyaµ 25-14
vipravasitavyaµ 18-17
parivasitavyaµ 12-9
gantavyaµ 15-18
kartavyaµ 19-12
parip®cchi≈yaµ 27-6
dåpayi≈yaµ 23-11
paripraßnîkari≈yaµ 27-6ßik≈i≈yaµ 27-3 -22
matsyaµ 22-20
gårhyaµ 4-11; 29-20 -24; 30-4 -9saµvaraµ 37-27
nagaraµ 11-12
svagocaraµ 4-6
anyataraµ 11-12
anyatarånyataraµ 18-15; 24-17såntarottaraµ 15-24
antaraµ 9-10gråmåntaraµ 21-16; 26-12 -24
cîvaraµ 13-21 -22 -23 -26; 14-2 -5-6 -10 -12 -17 -20 -28; 15-

4; 17-16 -17 -23; 18-2; 2120 -22; 24-19; 26-4 -6; 2817; 30-22
atirekacîvaraµ 13-17puråñacîvaraµ 13-28
var≈åßå†ikåcîvaraµ 17-19 -21
sannidhikåraµ 17-13
cuccukåraµ 32-19
surusurukåraµ 32-20
saµkåraµ 23-2
uccåraµ 34-15 -17 -19
mukhadvåraµ 32-8
bimbasåraµ 7-6
krayavikrayavyavahåraµ16-22jåtarüparajatavik®tivyavahåraµ16-24vihåraµ 9-15 -17; 20-26
ciraµ 37-30
anta˙puraµ 27-28
agraµ 9-2
vißuddhinak≈atraµ 5-11 -13
påtraµ 17-7 -8; 26-6; 32-25
atirekapåtraµ 17-5ekaråtraµ 13-18
triråtraµ 23-4; 24-12; 25-14 -15
dviråtraµ 23-4; 24-12; 25-13 -15
mitraµ 37-7saµcaritraµ 9-5; 12-5g®hapatiputraµ 14-1
sütraµ 17-23pråtimok≈asütraµ 37-30; 38-1k≈ipraµ 3-17alaµ 7-12; 11-18 -27; 12-27;
23-20; 24-5
pudgalaµ 19-16
ünaviµßativar≈apudgalaµ26-20
parimañ∂alaµ 30-21 -22
kußalaµ 10-7 -9 -23 -26; 11-8 -10-28; 12-1; 15-12 -15; 2322 -24; 24-7 -10
kålaµ 7-13
pråptakålaµ 5-14
vikålaµ 22-28
indrakîlaµ 27-29
nîlaµ 24-18
ßîlaµ 3-11
– 61 –

PHILOLOGICA ASIATICA
adhißîlaµ 5-27; 6-4
ativelaµ 32-25
tailaµ 22-20
navaµ 15-26; 16-1 -4 -6 -8 -10;
17-7; 24-19
prasråvaµ 34-15 -17 -19
evaµ 5-8; 9-21; 10-6 -13 -17 -22;
11-5 -7 -18 -19 -22 -27;
14-24 -29; 15-3; 17-9; 186; 19-25; 21-11; 23-7 -10-12 -16 -18 -21; 24-1 -4-6; 27-1 -3; 28-26; 36-27
tvaµ 14-19; 28-33; 30-2 -3
månatvaµ 12-10
pürvaµ 14-11 -18; 18-2
sanni≈aññapürvaµ 28-30ågatapürvaµ 28-29måd®ßaµ 9-2ßramañuddeßaµ 24-14åmi≈aµ 21-27
tu≈aµ 23-2ße≈aµ 17-13
bhavadu˙khamok≈aµ 3-5pråtimok≈aµ 3-4 -5 -10; 5-15 -18 -27;
6-4; 36-10 -15 -21 -25; 372 -11 -17
upavar≈aµ 18-13 -23
saµgråmaßîr≈aµ 25-16
vaihåyasaµ 21-3saµvåsaµ 8-14
sårdhasaµvåsaµ 6-22; 7-3 -14; 8-2 -12
anvardhamåsaµ 6-17; 8-18; 12-18; 13-14;
19-6 -25; 24-25; 28-26 -28-33; 29-15; 30-19; 35-2 17tremåsaµ 18-9 -13
akåmaparivåsaµ 12-9'haµ 17-17ahaµ 3-12; 23-11; 27-3 -3; 2827 -27 -28
manu≈yavigrahaµ 7-9sücîvigrahaµ 26-6; 28-2
uttari≈a∂åhaµ 12-10saptåhaµ 17-13
daßåhaµ 15-23

anekavyühaµantarag®haµsücîg®haµmå≈akårhaµpiñ∂apåtårhaµkå≈†˙aµm®ttikåµpåpikåµsakalikåµåtmoddeßikåµkarmañåµßråvakåñåµgocarikåñåµgrî≈måñåµtrayåñåµ

25-16
29-22
29-4
18-5 -7
18-6 -7
23-2
20-24
23-27; 24-14
23-2
9-12
23-8
5-8
16-2
24-26
12-21 -23; 13-18; 18-15;
24-17
paricaryåñåµ 9-2åßravåñåµ 5-30
var≈åñåµ 24-26
bhik≈uñåµ 19-27
bhik≈üñåµ 5-3 -29; 6-19; 14-29; 15-2
-2; 20-18; 23-6; 26-21
adhyåcîrñåµ 25-19
tåµ 23-27; 24-14; 28-31; 30-3ßirîmatåµ 37-19
arhatåµ 5-24
udyuktåµ 25-12ßraddhåµ 3-7ßuddhakålakånåµ 17-2åryamahåsaµghikånåµ38-1g®hapatikånåµ 14-8
odåtikånåµ 16-2
madhyoddeßikånåµ 38-1
vijˆånåµ 4-12
adhikarañånåµ 35-3
apramådådhigatånåµ 5-24
ßåsanaratånåµ 4-8
samyagjîvaratånåµ 3-25
patitånåµ 4-6yuktånåµ 4-8 -15
vimuktacittånåµ 4-4åyu≈mantånåµ 10-30; 11-16; 27-3
varjayantånåµ 4-6
carantånåµ 3-23saptånåµ 37-28– 62 –

PRÅTIMOK≈ASÜTRAM
saµbuddhånåµ 37-19
samyaksaµbuddhånåµ5-24ßuddhånåµ 4-4
nityavißuddhånåµ 5-9
prasannånåµ 5-30
aprasannånåµ 5-29
påpånåµ 37-24
e∂akalomånåµ 15-26; 16-1 -4
pudgalånåµ 5-29
peßalånåµ 5-29
bhinnav®ttaßîlånåµ 3-22
abhinnav®ttaßîlånåµ 3-24adhyåßayaßuddhaßîlånåµ3-25
parißuddhaßîlånåµ 5-9
alajjinåµ 3-22
lokottaravådinåµ 38-1
bhik≈uñînåµ 5-3lokåkhyådhipatînåµ 37-29
durma©künåµ 5-28
senåµ 25-12
dvinnåµ 13-2 -3; 14-8 -15
yåµ 28-31
senåyåµ 25-13 -14 -15 -24
cchåyåyåµ 6-24; 7-17; 8-5a∂∂hucchapauru≈åyåµ8-4
dvyardhapauru≈åyåµ 6-24a∂∂håtîyapauru≈åyåµ 7-5 -16ßik≈åyåµ 10-28; 11-2 -4 -5ni≈adyåµ 12-21 -23; 13-1 -3; 21-13;
25-8 -10; 26-14
sahagåraßayyåµ 23-5 -28; 24-13 -16; 26-13
madhyeßayyåµ 20-19
antoßayyåµ 20-12caryåµ 37-25
p®thivyåµ 33-6
ekanåvåµ 21-18
yuvåµ 8-25te≈åµ 3-14 -16 -20 -22 -24; 4-1-3 -5 -7 -11 -13 -15 -19;
11-13; 26-21; 38-3 -4ete≈åµ 23-8ye≈åµ 4-17; 8-11; 12-8
anyatare≈åµ 14-8 -15
pare≈åµ 36-28 -28
ßik≈åµ 37-30

kiµ3-14 -18 -22; 4-1 -5 -9 -13;
5-11; 7-11; 19-26; 25-20;
26-1ruciµ 10-15d®≈†iµ 23-27
g®hapatiµ 14-1 -4
åpattiµ 6-11; 25-19
bhütasmiµ 19-19
bhaktasmiµ 36-12
bhuktasmiµ 22-9
jyotismiµ 23-1
uttariµ 13-17 -24; 14-7; 16-15;
17-5; 18-11 -17; 20-28;
22-2 -17; 25-14; 26-27;
28-4 -10 -13 -16 -20 -32
tathåkåriµ 23-27; 24-14
brahmacåriµ 9-3ku†îµ 9-8 -12; 12-5bhik≈uñîµ 21-12; 30-3tü≈ñîµ 6-7yathåvådîµ 23-27; 24-14
idånîµ 28-27
tipatinîµ 14-1 -5ürdhvagåminîµ 21-19
adhogåminîµ 21-19
g®hapatiputrîµ 14-4p®thivîµ 26-25
yåcituµ 14-5
paribhuˆjituµ 17-13
pratig®hñituµ 14-27
obhå≈ituµ 12-28
hetuµ 38-3
vastuµ 10-6 -9 -10 -23 -25 -26;
11-7 -10 -11 -28; 12-1 -2;
23-21 -24; 24-7 -9bhik≈uµ 7-7; 8-5; 9-21 -26 -27; 1013; 14-8 -10 -12 -15 -18-20 -23 -29; 15-5; 20-16;
22-14; 23-26; 25-17; 26-8;
28-29phåsuµ 10-6 -22; 36-3
tåµs 27-6
bhagavåµs 24-11
tiryak 9-10; 28-9 -12 -15 -19
yåvac 18-11– 63 –

PHILOLOGICA ASIATICA
jîvitåc 7-11
tasmåc 18-16 -17
månu≈ikåˆ 3-7
kiˆ 28-17≈a† 28-19
tat 5-24
avadat 38-3
tåvat 4-24 -26
yåvat 4-23 -25; 22-15
sarvadu˙khåt 37-15
paßcåt 8-13; 19-23
samantåt 16-11
pråvacanåt 4-2
udakahastasaµmardanåt
26-9åsanåt 27-14
abhimånåt 8-1
tasmåt 4-27; 6-12yasmåt 5-19; 8-16; 12-16; 13-12;
19-4; 29-13; 30-17; 34-28;
35-15 -23dadyåt 25-7
kuryåt 5-15
syåt 6-2; 18-15; 25-13≈a∂indriyasaµvarasaµv®tatvåt
3-6do≈åt 9-20 -25; 17-16; 20-15;
23-6; 28-22
sak®t 15-10 -11
caret 36-27
tad 5-8; 7-22; 9-22 -28; 13-17-24; 14-7; 15-15; 16-2 -15;
17-5 -14 -14; 18-11 -17;
20-28; 22-2 -17; 25-14;
26-27; 28-4 -10 -13 -16
etad 9-2; 19-12; 20-20; 23-14;
24-23; 27-12
yad 9-3; 11-6
tåvad 27-3 -6
yåvad 6-2; 17-10; 19-26; 20-26;
27-3; 28-28; 30-2 -3
såµghikåd 20-16paßcåd 8-13; 20-19; 23-6 -12; 2711
jîvitåd 7-9; 25-26
gråmåd 6-27
imasmåd 11-18 -27

arañyåd 6-27
dadyåd 21-20
syåd 12-11cîvaråd 18-16 -17
bhik≈uvihåråd 20-16do≈åd 9-24 -30
åvåsåd 11-18 -27
kecid 14-29
kocid 9-29; 18-16; 25-13
kiµcid 23-11
kiˆcid 9-26; 10-13 -29 -30; 1520; 18-5 -6; 23-11
kaßcid 5-4; 36-2
sak®d 28-29
ced 9-11 -17; 12-12; 13-18;
15-13 -15 -17; 24-1
triµßan 13-13 -14; 19-1; 35-26
jånan 10-16 -19; 12-9; 18-19;
19-11 -20 -22; 20-18 -24;
21-24; 23-26; 24-14; 25-5
-8 -10 -19; 26-20 -23; 2824
ajånan 10-16 -19
åyu≈man 10-3; 14-19 -27; 15-2; 1710; 21-11; 23-10 -12 -19;
24-3 -4 -11; 27-1; 28-32;
29-20 -24; 30-4 -9
apaßyan 7-23tåvan 28-28'rhan 24-11
gilånopasthåpakån 7-17
navakån 27-5
tån 10-13; 11-19; 15-3 -6 -7;
23-17 -20; 24-2 -6; 27-2
abhinnån 37-28
katamån 5-28
madhyamån 27-4
imån 6-3
åyu≈mån 10-4; 11-3 -4
ekatyån 11-21 -21 -24 -24
kuryån 7-13
vaiyåp®tyakarån 15-3 -6
vinayadharån 27-4 -5 -5
sütradharån 27-4 -4 -5måt®kådharån 27-4 -5 -6– 64 –

PRÅTIMOK≈ASÜTRAM
parån 36-8
sthavirån 27-4
saµbahulån 8-5
sambahulån 7-17
bhagavån 37-21
daßårthavaßån 5-26; 6-3
uddh®tasmin 13-16 -18 -20
imasmin 5-14 -17
anyasmin 16-15 -16
k≈añalavamuhürtaråtrin
5-21bhik≈ün 7-17; 8-5; 9-12 -18; 10-13;
11-5 -19 -21 -21 -24 -25;
23-16; 27-3 -4 -4 -5ajånann 7-23
anabhijånann 7-20
aparijånann 7-20åyu≈mann 11-2; 18-3; 23-18
vastusminn 9-11 -13 -17 -19
antovåsavastusminn 29-18
parivråjakam 7-17
ettakam 5-11; 16-23
båhuvik≈epakam 31-6
yåvant®tîyakam 24-9årañyakam 30-12kåyapracålakam 31-3ßîr≈apracålakam 31-4
amülakam 9-23asmåkam 10-16anåpattikam 9-21
sasvåmikam 9-15 -18
åtmopanåyikam 7-20; 19-17
mukhadvårikam 22-10
aßokam 4-28
dharmaråjam 4-28
bîjam 21-2
durvarñîkarañam 24-18
amarañam 3-23nirvåñam 4-28
tam 3-5; 9-23 -29; 10-10 -26;
11-11; 12-1 -21; 13-1; 145daßåhånågatam 18-23
jåtarüparajatam 16-19
pariñatam 18-19ßåkyabhik≈ußrîvijayabhadralikhitam 38-6

utthitam 22-7
pravåritam 22-7
deßitam 23-17; 24-2
yathåsaµstutam 19-23
acyutam 4-28
etam 10-25; 11-10; 36-13
purebhaktam 6-24
cittam 7-12
bhagavantam 23-19; 24-4
muhürtam 5-23
astam 5-20
padam 4-28
idam 7-15; 8-3; 11-6; 38-6
varñagandham 36-26
dvyardham 28-9sårdham 6-21; 13-1; 21-13
gaganam 3-15
pariñåmanam 29-6
dvårako≈årgalaprati≈†hånam 20-26
snånam 24-25
madyapånam 27-22
åtmånam 10-29dhyånam 37-3
maithunam 8-9
enam 14-5
adinnam 6-27; 7-2; 22-10
kuñapam 4-2
vilåpam 8-1
vikalpam 14-11 -19; 18-2
cittasaµkalpam 7-12ålokasandhiparikarmam
20-27
dharmam 9-26; 29-20 -25; 30-5 -9
uttarimanu≈yadharmam
7-20; 19-18
k≈iyådharmam 19-23
yam 35-18
ayam 6-26; 7-2 -8 -19; 8-6; 14-3;
21-10 -17; 22-4 -25; 2428; 27-26; 37-5
bhik≈uñîupåßrayam 21-8
tiryagyonigatåyam 6-20
iyam 12-13; 15-21; 24-24
anyabhågîyam 9-28
kumbhakårajåtîyam 7-6
avacanîyam 11-3
yüyam 14-11; 15-4
– 65 –

PHILOLOGICA ASIATICA
kauk®tyam
ananyam26-1 -17
19-13; 20-20; 23-14; 2424; 27-12anådaryam 27-22
åryam 14-25
daurbalyam 6-20
åjˆåtavyam 27-7
hartavyam 16-15
mahyam 28-29cîvaram 15-12 -15 -16; 18-3 -10 -15
sugatacîvaram 29-5akålacîvaram 13-20
divasakarahatåndhakåram
3-17
stainyasaµskåram 6-27
åhåram 22-10vyåmamåtram 5-15 -18
cåritram 27-25
kalandakaputram 6-25
sütram 5-16 -18 -27; 6-4 -5pråtimok≈asütram 3-1
k≈ipram 13-21; 28-31
alam 23-18; 24-3
evam 5-19; 6-9; 7-23; 8-16; 10-2
-17 -29; 11-1 -15 -22; 1426 -28; 15-2; 19-4; 23-18;
24-3; 29-13 -27; 30-1; 3515 -23
tvam 14-19; 18-3; 23-10 -12
uddeßam 6-18; 8-19; 12-19; 13-15;
19-7; 28-28; 29-16; 30-20;
35-3 -18
pråtimok≈am 6-5
rasam 36-27
aham 7-23; 10-30; 23-8 -16; 241; 27-6
antarag®ham 30-23 -24 -25 -26 -27 -28;
31-1 -2 -3 -4 -6
saµmoham 28-32
talaßaktikåm 25-18
asvåmikåm 9-12ßråvakåñåm 5-27; 6-4d®≈†adhårmikåñåm 5-30
samparåyikåñåm 6-1
vargåñåm 29-7
dharmåñåm 12-22 -23; 13-2 -3grî≈måñåm 17-19cîvaråñåm 13-19; 18-15
kaußeyamißråñåm 16-4
åßravåñåm 6-1
kåmatåm 17-8kalyåñakåmatåm 14-13 -21; 16-8ågamanakarmatåm 33-4
odhyåyanakarmatåm 32-25k®tåm 25-19
ßuddhakålakånåm 15-26; 16-1
durvarñîkarañånåm 24-17tathågatånåm 5-24
anågatånåm 5-2
mithyåjîvaratånåm 3-23åyu≈mantånåm 11-25
samyaksaµbuddhånåm
37-28
utpannotpannånåm 35-3
lajjinåm 3-24
tatk≈añikåyåm 9-7cchåyåyåm 7-6
åyatyåm 6-1'nyataråm 8-12; 12-8måtråm 18-5 -6
du≈†hulåm 25-19
du≈†hullåm 19-20
te≈åm 4-9ye≈åm 3-14 -16
pare≈åm 25-20
ßik≈åm 6-19d®≈†im 24-15
åpattim 8-12; 12-8; 19-20; 28-31
cchandapårißuddhim 5-3
uttarim 16-2
bhik≈uñîm 21-5 -6tü≈ñîm 5-19; 8-16; 12-16; 13-12;
19-4; 29-13; 30-17; 34-28;
35-15 -23santîm 6-11saµghasåmagrîm 10-20ßuddhåjîvîm 37-7
bhik≈um 9-21; 12-12; 14-24; 15-7
-19; 18-1; 21-9 -11; 23-10;
27-15 -18 -25
bhavaty 6-21; 7-2 -14; 8-2 -12 -13
ity 10-7 -9 -23 -25; 11-8 -10– 66 –

PRÅTIMOK≈ASÜTRAM
-28; 12-1; 15-12 -15; 2321 -24; 24-7 -10 -26
kîrtitåny 37-20k®tåny 36-29
ak®tåny 23-7
du≈k®tåny 23-8
cîvaracetåpanåny 14-8
kulåny 11-14 -16 -26
apy 9-21 -27; 18-4
udåhari≈yåmy 3-12
hy 38-3
yehy 4-9
punar 6-7 -8 -12 -17; 8-11 -18-23; 11-12 -15 -17 -26; 127 -18 -25; 13-5 -9 -14; 14-8
-15 -23 -27 -29; 16-13; 1711; 18-1; 19-1 -6; 20-12-15; 22-19; 28-20 -27 -27-30; 29-10 -15 -26; 30-6
-14 -19; 34-25; 35-2 -12-17 -20 -24
g®hapatir 18-1
prajˆaptir 6-25; 7-7 -18; 8-6
ßåstur 4-8
utk≈iptacak≈ur 30-24
bhik≈ur 7-1 -20; 8-11; 10-14 -17-18; 12-8; 13-26 -28; 14-1
-3; 16-12 -17 -22 -24; 18-6
-19; 19-11 -14 -16 -17 -20-22 -25; 20-24; 21-22 -24;
22-5 -7 -10 -20; 23-1 -4-26; 24-14 -19 -20; 25-5
-8 -10 -12 -19; 26-8 -20-23; 28-24 -26 -31; 29-22åmi≈ahetor 21-11
devamanu≈ye≈v 6-2
sabrahmacåriñaß 4-10
anudharmaß 35-17 -20 -29
pratipattåraß 4-25
kuladü≈akåß 11-14 -17 -26; 12-6
prathamåpattikåß 12-7
uddi≈†åß 35-24 -27
devamanu≈yåß 4-10
muniß 36-27
punas 11-5; 14-19; 18-3; 23-20;

24-6; 28-30; 35-29
yas 28-33
vyapadi≈†ås 15-7saµjˆaptås 15-7
vucyamånås 10-22; 11-18
sampaßyamånås 5-26; 6-3
ådayitavyås 16-2
samanubhå≈itavyås 11-29
vaiyåp®tyakarås 15-3 -9
sarpis 17-12; 22-20
bhik≈us 14-24; 15-6
ka˙ 28-30
varga˙ 15-25; 17-4; 18-24; 20-4;
21-4 -29; 22-29; 25-4 -25;
26-19; 27-23; 29-6; 31-11-27; 32-15; 33-13; 34-4 24
råjˆa˙ 27-27mahåßravaña˙ 38-4
sm®tîmata˙ 36-19
bhagavata˙ 5-12; 37-10 -16
ßik≈ata˙ 36-17
arhata˙ 11-6; 28-18 -19; 35-29;
36-9 -14 -20 -24; 37-1 -10-16
upodghåta˙ 3-13
pravrajita˙ 36-7åyu≈manta˙ 11-17 -26
arhanta˙ 5-26; 6-3
caturtha˙ 30-13
krakucchanda˙ 37-24
vihe†hayåna˙ 36-8
puna˙ 12-27; 18-13; 19-12 -12;
22-14; 26-28
navama˙ 29-9
pratig®hñåma˙ 14-28
åcchadayi≈yåma˙ 14-10 -18
pravißi≈yåma˙ 23-11
samaya˙ 27-26
saµvara˙ 37-12 -12 -13 -13 -14 -14
deßayitåra˙ 4-25; 5-21
pratipattåra˙ 5-21
catvåra˙ 6-16 -17; 8-11; 29-14 -15;
30-14; 35-25 -27
nimantritakå˙ 30-12– 67 –

PHILOLOGICA ASIATICA
anuvartakå˙pådakå˙påpakå˙
kuladü≈akå˙
antaråyikå˙meghå˙samanujˆå˙uddi≈†å˙

10-12; 12-6
28-4
11-13 -16 -25
11-13
24-5
3-15
10-12
13-9; 19-1; 29-10; 30-14;
34-25; 35-12 -20 -25 -25-26 -28 -28
sugatå≈†å©gulapramåñå˙
28-3
paricîrñå˙ 4-16
cåritå˙ 5-1sahitå˙ 4-27
suvihitå˙ 5-1
apramattå˙ 3-8
du˙ßîlapåpakarmåntå˙
4-1
abhikråntå˙ 5-1
anupaliptå˙ 4-3
samutk≈iptå˙ 4-2
buddhå˙ 36-6
samyaksambuddhå˙ 5-26; 6-3
parißuddhå˙ 8-14 -15 -16; 12-14 -15 16; 13-10 -10 -11; 19-2 -3-3; 29-11 -12 -12; 30-15-16 -16; 34-26 -26 -27; 3513 -14 -14 -21 -22 -22
janå˙ 5-2
kåmå˙ 24-5
dharmå˙ 6-16; 8-11 -17; 12-7 -17;
13-9 -13; 19-1 -5; 23-19;
29-10 -14; 30-14 -18; 3425; 35-1 -12 -16 -20 -25-25 -26 -26 -27 -28 -28 -29
ßuddhapåcattikådharmå˙
35-27
vacanîyå˙ 11-15 -22
åryå˙ 37-30
vijˆåpayitavyå˙ 15-10kåråpayitavyå˙ 28-4
vyapadißitavyå˙ 15-1
samanubhå≈itavyå˙ 10-24
samanugråhitavyå˙ 10-24
adhi≈†hihitavyå˙ 20-28
gårhyå˙ 12-13vaiyåp®tyakarå˙ 15-10

divasamåsårdhamåsa®tusaµvatsarå˙ 5-22
samåcårå˙ 11-16 -25
påpasamåcårå˙ 11-13 -15 -17 -27
dhîrå˙ 3-5 -21
samagrå˙ 4-27
anavadyaßîlacåritrå˙ 3-20
såvadyaßîlacåritrå˙ 3-18
du˙ßîlå˙ 4-10
sagauravå˙ 4-27a∂∂håtîyamåså˙ 24-26
nirlehå˙ 33-10
saµtu≈†i˙ 37-6
jyoti˙ 25-2
mukti˙ 28-31
åpatti˙ 6-6; 28-29
pratipatti˙ 35-19k≈ånti˙ 36-5jˆapti˙ 5-16
vijˆapti˙ 22-28; 33-12
gupti˙ 37-6
bodhi˙ 5-25
konåkamuni˙ 37-25
ßåkyamuni˙ 37-27
åpattî˙ 4-14
phalgu˙ 4-21
ßåstu˙ 4-13; 10-5 -21; 36-3
sådhu˙ 37-12 -12 -13 -13 -14
åyu˙ 5-22
cak≈u˙ 31-8 -25
bhik≈u˙ 6-21; 7-2 -9 -14; 8-1; 9-5;
10-27; 12-10 -23; 13-3 18; 14-10 -18; 15-26; 16-4
-7 -19; 17-20 -23; 18-2; 208 -12 -18 -21; 21-6; 23-25;
25-26; 26-25; 27-14 -24;
28-6 -17; 30-7; 37-15
vißvabhü˙ 37-23
ßåkyamune˙ 37-16
heto˙ 5-24

– 68 –

13 1

6

PHILOLOGICA ASIATICA
Monograph Series 17PRÅTIMOKSASÜTRAM
Word Index and Reverse Word Index
by
BORIS OGUIBÉNINE, YUMI OUSAKA
AND MORIICHI YAMAZAKI
THE CHÜÖ ACADEMIC RESEARCH INSTITUTE
Tokyo 2001

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4 16