HOW RACE AND RELIGION SHAPEMILLENNIAL ATTITUDES ON SEXUALITYAND REPRODUCTIVE HEALTH
Robert P. Jones and Daniel Cox

HOW RACE AND RELIGION SHAPEMILLENNIAL ATTITUDES ON SEXUALITYAND REPRODUCTIVE HEALTH
Findings from the 2015 Millennials, Sexuality,
and Reproductive Health Survey
Robert P. Jones and Daniel Cox

Acknowledgements
The 2015 Millennials, Sexuality and Reproductive Health Survey was conducted by Public Religion
Research Institute (PRRI) and was made possible by generous funding from the Ford Foundation.
The authors would like to thank Joanna Piacenza for her communications and editorial support;
Rachel Lienesch and Betsy Cooper for their dedicated research assistance; Charlotte Gendron forher editorial assistance; Rachel Laser for assistance with questionnaire design; and Tim Duffy for
his able assistance with graphics and report design and layout. We would also like to thank WestEnd Strategy Team for providing communications outreach for the survey release.
PRRI would also like to thank the staff of The Henry J. Kaiser Family Foundation for hosting the
public release of the survey.

© Public Religion Research Institute (PRRI)

2027 Massachusetts Ave NW, 3rd Floor
Washington D.C. 20036
www.publicreligion.org
For more information, contact info@publicreligion.org.
Released on March 27, 2015.
Cover portraits by Francesco Salvaggio

Contents
1

Executive Summary

8

A Brief Portrait of Millennials

10 The Political Outlook of Millennials
11 Experiences and Opinions About Sex
Education
15 Sexual Health and Support
22 Attitudes About Contraception
27 Attitudes About Abortion
32 The Situationalist Ethics of Millennials on
Sexual Behavior
34 Sexuality and Social Stigma
36 Sexual Assault and Sexual Harassment on
Campus and at Work
41 Discrimination in Society
44 Gender Roles and Marriage
46 Sexual Identity and Attraction
48 Appendix 1: Survey Methodology
50 Appendix 2: About PRRI and the Authors

vi

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTHMILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

Executive Summary
A majority (53%) of millennials say the country has gotten pretty seriously off on the wrong track,compared to 45% who say it is going in the right direction. White and black millennials are nearmirror opposites: close to two-thirds (64%) of white millennials say the country has gotten off
on the wrong track, while more than seven in ten (71%) black millennials say it is moving in theright direction. A majority (53%) of Hispanic millennials also say the country is moving in the right
direction. Asian-Pacific Islander (API) millennials are more divided—49% say right direction, 46%
say wrong track.
Sex Education

Three-quarters (75%) of millennials favor teaching comprehensive sex education in public schools,
while 21% are opposed. Support for this policy cuts across all racial, ethnic, and religious groups.
Nearly one-quarter (23%) of millennials report they did not have a sex education class in middle orhigh school. Notably, millennials who attended religious high schools are significantly more likely
than those who attended public high schools to report that they had no sex education courses(32% vs. 21%, respectively).
Among millennials who had a sex education class in school, nine in ten say that the information
they received is very (39%) or somewhat (51%) accurate. However, nearly four in ten (37%)
millennials say that sex education classes were not helpful to them in making decisions about sex
and relationships. Black (27%) and Hispanic millennials (32%) are about twice as likely as white(14%) and API millennials (12%) to say that sex education classes were very helpful to them inmaking decisions about sex and relationships.
More than two-thirds (67%) of millennials say that emphasizing safe sexual practices and birthcontrol is a better way to prevent unintended pregnancy than emphasizing abstinence from sex(23%). There is general agreement across racial and ethnic lines on this question. White evangelical Protestant millennials stand apart from other millennials, with half (50%) favoring an emphasison birth control, compared to 40% favoring an emphasis on abstinence, and eight percent in favorof emphasizing both.
Health Insurance Coverage

More than eight in ten millennials say that health insurance should include coverage for HIV
and STD testing (87%) and prescription contraception (82%). Sixty percent say that emergency
contraception should also be covered by health insurance, although support is somewhat greater
among millennial women than millennial men (64% vs. 56%, respectively). Less than half (45%)
of millennials say abortion services should be covered by health insurance, while 51% say they1

2

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

should not be covered. Views about abortion coverage are stratified by educational attainment: amajority (54%) of millennials who have a four-year college degree, versus only 38% of those witha high school degree or less, support health insurance covering abortion.
A majority (58%) of millennials—including majorities of API (64%), Hispanic (67%), black (57%),
and white millennials (55%)—say privately owned corporations should be required to provide theiremployees with health care plans that cover contraception. However, strong political divisions
persist. While 73% of Democratic and 57% of independent millennials say privately owned corporations should be required to provide contraception coverage in employees’ health care plans,
only 38% of Republican millennials agree.
Comfort Discussing Sexual Health Issues

The degree to which millennials feel very comfortable discussing health issues varies considerably depending on the topic and the other person involved in the conversation. Two patterns
stand out consistently across health topics: black millennials are less likely than other millennials to feel very comfortable discussing health matters with their spouse or partner, andAPI millennials are less likely to feel very comfortable talking about these topics with theirparents. For example, white (51%), API (52%), and Hispanic millennials (46%) are more likely
than black millennials (32%) to say they are very comfortable talking about STIs with theirpartner or spouse.
When seeking out information about sexual health and relationships, millennials most regularly
rely on three sources: doctors (45%), friends (44%), and the Internet (43%). Fewer millennials
say they consult their parents (30%), a religious leader (11%), a therapist (11%), or a teacher(10%) for information pertaining to sexual health.
Sexual Health Experiences

Nearly one in five (18%) millennial women report having used emergency contraception at somepoint, and roughly three in ten (29%) say a close friend or family member has used this form ofbirth control. Less than one in ten (7%) millennial women report having an unintended pregnancy, although this experience is common within their social network—42% report that this has
happened to a close friend or family member. Eight percent of millennial women report that they
themselves have had an abortion, but four times as many (36%) say a close friend or family member has had an abortion. A similar number of millennial women (9%) report that they became aparent as a teenager, while nearly half (46%) of millennial women say that a close friend or family
member became a parent as a teenager. The sexual health experiences of millennial women varyconsiderably by race and ethnicity. Hispanic millennial women report higher usage of emergency
contraception than millennial women overall. Black millennial women are more likely than othermillennial women to know someone who has had an abortion.

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

Only one percent of millennials overall report that they themselves are HIV positive or have AIDS,
but 13% report that they have a close friend or family member living with HIV or AIDS. Black(23%) and Hispanic millennials (21%) are more than twice as likely as white (8%) or API millennials (9%) to say they have a close friend or family member who is HIV positive or has AIDS.
ContraceptionMore than seven in ten (71%) millennials say that using artificial birth control is morally acceptable, compared to fewer than one in ten (9%) who say it is morally wrong. Fourteen percent say
it depends on the situation. Overwhelming majorities of virtually every subgroup of millennials
say it is morally acceptable to use contraception. Nearly eight in ten (78%) millennials also favor
making all forms of legal contraception readily available on college campuses.
Most millennials (55%) oppose requiring a prescription to obtain emergency contraception, likethe “morning after” pill, while 40% are in favor of this requirement.
Eight in ten (81%) millennials favor increasing access to contraception for women who cannot
afford to pay for it. Notably, this support for increasing access to birth control for women cuts
across all racial, ethnic, religious, and political groups.
Six in ten (60%) millennials—including 64% of women and 55% of men—agree that access tocontraception is critical for the financial security of women, while more than one-third (36%)
disagree. Seventy-three percent of Democratic millennials and 58% of independent millennials
say that access to contraception is critical for women, while less than half (44%) of Republican
millennials agree.
Abortion

Millennial attitudes about the legality of abortion generally mirror the attitudes of the general public.
A majority of millennials say that abortion should be legal in most cases (33%) or legal in all cases(22%), while more than four in ten say it should be illegal in most cases (27%) or illegal in all cases(15%). A majority (55%) of millennials also say at least some health care professionals in theircommunity should provide legal abortions, compared to 36% who disagree, and seven percent say
they are unsure or that it depends on the circumstances. Notably, however, there are no significant
differences between the opinions of millennial men and women on the issue of abortion.
Millennials are divided by religion on the issue of abortion. On one side, at least six in ten blackProtestant (61%) and white mainline Protestant millennials (63%) say abortion should be legal in
all or most cases, as do 79% of religiously unaffiliated millennials. White Catholic millennials areevenly split between those who say abortion should be legal in all or most cases (51%) and those
who say it should be illegal in all or most cases (49%). On the opposing side, majorities of Hispanic Catholic (55%) and Hispanic Protestant millennials (61%) think abortion should be illegal in

3

4

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

all or most cases. White evangelical Protestant millennials stand out as the group most opposed,with eight in ten (80%) saying abortion should be illegal in all or most cases.
Personal experience with abortion strongly impacts views about legality. Among women who
report having had an abortion, nearly eight in ten (79%) say abortion should be legal in all or mostcases, compared to 20% who say it should be illegal. Similarly, among millennial women who
have a close friend or family member who has had an abortion, 63% say it should be legal in all ormost cases, compared to 37% who say it should be illegal.
A majority (56%) of millennials also oppose making it more difficult for a woman to get an abortion, compared to 40% who favor such policies. Majorities of millennials in the Northeast (64%),
South (58%), and West (55%) say they oppose making it more difficult for a woman to get an
abortion. Millennials in the Midwest are divided about whether it should be more difficult for awoman to get an abortion (47% oppose, 48% favor).
Half (50%) of millennials living in the South say it is somewhat or very difficult to obtain an abortion in their community, compared to roughly four in ten millennials living in the West (40%) andMidwest (42%), and only one-third (33%) of millennials living in the Northeast.
While a majority of millennials are supportive of the legality of abortion and the availability of abortion services, most oppose a policy that makes abortion legally available to young people age 16 orolder without parental approval. Nearly six in ten (59%) millennials oppose making abortion services
available to young women age 16 or older without parental consent, while 37% support this policy.
Most millennials are uncomfortable attaching themselves exclusively to the “pro-life” and “prochoice” labels that have defined the abortion debate for decades. Only about one-quarter ofmillennials identify exclusively as “pro-life” (25%) or “pro-choice” (27%). Approximately as many
millennials (27%) say that both labels describe them equally well, while 22% say neither label
describes them well. There are no differences between millennial men and women, but the willingness to embrace these labels varies considerably by racial and ethnic background.
Moral Evaluations of Behaviors Related to Sexuality and Reproductive Health

When evaluating the morality of sexual behaviors, millennials generally do not make black-andwhite judgments, but rather factor circumstances into their reasoning. In fact, across seven behaviors related to sexuality, there were no issues for which a majority pronounced them morally
wrong in general. For example, while 41% of millennials say that sex between two people under
the age of 18 is morally wrong—compared to one-quarter (24%) who say it is morally acceptable—nearly three in ten (29%) say it depends on the circumstances.
On the issue of abortion, millennials strongly factor specific circumstances into their moral evaluations. More than one-third (35%) of millennials say having an abortion is morally wrong, comparedMILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

to 21% who say it is morally acceptable—but a plurality (39%) say that the morality of a decision
to have an abortion depends on the particular situation. Compared to other ethnic groups, Hispanic millennials exhibit the greatest moral reservations about having an abortion. Close to half (45%)
of Hispanic millennials say having an abortion is morally wrong, compared to 35% of white, 30%of black, and 23% of API millennials. However, the importance of circumstances is apparent evenamong Hispanic millennials. While only 16% of Hispanic millennials say having an abortion is morally acceptable in general, 36% say the morality of the decision depends on the situation.
Most millennials (56%) agree that in certain circumstances, having an abortion is the most responsible decision a woman can make, compared to 40% who disagree. A majority of white (55%), black(59%), and API millennials (70%) agree that in some circumstances, having an abortion can be themost responsible decision a woman can make. Hispanics are closely divided over whether having
an abortion can be the most responsible decision or not (51% vs. 46%, respectively).
Stigma Related to Sexuality

Millennials say that no group faces more negative social judgment than transgender people.
Nearly half (47%) of millennials say that transgender people face a lot of stigma in their community. More than one-third of millennials say that a person living with HIV or AIDS (36%), a pregnant woman under the age of 18 (34%), and parents under the age of 18 (34%) also face a lotof negative social judgment in their community. Fewer than three in ten millennials say that gay
or lesbian people (29%) or a woman who has had an abortion (24%) face a lot of stigma in theircommunity.
Sexual Assault

Fifteen percent of millennial women report that they themselves have been sexually assaulted,
and more than twice that number (34%) report that this has happened to a close friend or family
member. There are large disparities in experiences with sexual assault by race and ethnicity.
Rates are highest among black millennial women, among whom nearly one in five (19%) reportbeing the victim of sexual assault and twice as many (38%) say a close friend or family member
has experienced sexual assault.
Nearly three-quarters (73%) of millennials, including 71% of men and 75% of women, say sexualassault is somewhat or very common on college and university campuses. More than eight in ten(81%) black millennials say sexual assault is somewhat or very common in colleges and universities, compared to less than three-quarters of white (74%), Hispanic (70%), and API millennials(63%).
Fewer, but still a majority of millennials (53%), say incidents of sexual assault are somewhat orvery common in high schools. Seven in ten (70%) black millennial women and two-thirds (66%)
of black millennial men say sexual assault is a common problem in high schools. A larger gender

56

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

gap exists among white millennials; 59% of white millennial women say sexual assault is very orsomewhat common in high schools, compared to only 44% of white millennial men.
Six in ten (60%) millennials, including 63% of women and 56% of men, say colleges or universities are not doing enough to address the problem of sexual assault. A majority (53%) of millennials, including nearly six in ten (59%) women but only 47% of men, say that high schools are notdoing enough to address the issue of sexual assault.
Discrimination in the Workplace

Most millennials think that discrimination against women in the workplace remains a significant
problem in the U.S. Millennial women are much more likely than millennial men to agree thatwomen get fewer opportunities than men for good jobs (67% vs. 49%, respectively), that women
still do not receive equal pay for equal work (72% vs. 56%, respectively), and that employers
should make special efforts to hire and promote qualified women because of current and past
discrimination (68% vs. 53%, respectively).
Work-Life Balance and Marriage

Millennials view women having a full-time job as a less serious problem for families than men
who concentrate too much on work. Roughly two-thirds (66%) of millennials disagree that family
life suffers when the woman has a full-time job, compared to 30% who agree. Millennials arenearly evenly split over whether family life suffers because men concentrate too much on theirwork (49% agree, 47% disagree). Millennial men and women are about equally likely to see men
who work too much, rather than women who work full-time, as the greater threat to family life.
Millennials are split on the necessity of romantic partners dividing family and household responsibilities evenly. A slim majority (51%) of millennials agree that it is not that big of a deal if one
person in a relationship takes on most of the family and household responsibilities, while 46%
disagree. Notably, the opinions of married millennials are nearly identical to those who are single,
and there is only a modest gender gap on the question.
One-quarter (25%) of millennials agree that marriage has become old-fashioned and out of date,
while about seven in ten (71%) disagree. Both married and single millennials offer nearly thesame generally positive assessment of marriage.

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

78MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

A Brief Portrait of Millennials
Race and Ethnicity
One of the defining characteristics of the Millennial generation (Americans born between 19802000) is its racial and ethnic diversity. According to the recently released American Values Atlas,1
only 55% of millennials identify as non-Hispanic white, while 21% are Hispanic, 13% are black,
six percent are Asian-Pacific Islander (API), and four percent are mixed-race.2
A comparison to older Americans highlights the uniqueness of the Millennial generation. Morethan eight in ten (82%) seniors (ages 65 and older) identify as non-Hispanic white, while less than
one in ten identify as black (8%), Hispanic (6%), API (1%), or mixed-race (2%).

Religious Affiliation
Another major distinguishing characteristic of the Millennial generation is its religious composition—most prominently, the disproportionate number who do not formally identify with any religious tradition. One-third (33%) of millennials are religiously unaffiliated, making it the single mostcommon religious identity among this generation.
The overall religious profile of millennials diverges sharply from that of older Americans. For example, while less than one-third (31%) of millennials identify as white, non-Hispanic Christians, nearlyseven in ten (68%) seniors do.3 Among millennials, Hispanic Catholics (10%) rival the size of white
Christian religious traditions, such as white evangelical Protestant (11%), white mainline Protestant(10%), or white Catholics (8%). The single most common religious group among seniors is whiteevangelical Protestants, who account for more than one-quarter (27%) of this group. Notably, nosingle religious group accounts for more than approximately one in ten millennials.

Political Affiliation and Ideology
Compared to the general public, millennials are less likely to identify with either major politicalparty. Nearly half (47%) of millennials say they are politically independent, compared to 40% of

1

2

3

In this introductory section, all demographic, religious, and political data are based on PRRI’s American Values
Atlas (AVA) (http://ava.publicreligion.org/) in order to facilitate profile comparisons among millennials, seniors, andthe general population. The AVA contains a sample size of over 50,000 respondents, including 12,528 millennials.
Also note that in order to preserve generational consistency, we used a definition of millennials in the AVA of 1834 years of age, since data collection for that dataset was completed in 2014.
Here and throughout the report, “white” refers to non-Hispanic whites, “black” refers to non-Hispanic blacks, andwe use the acronym “API” to refer to respondents who self-identify as Asian-Pacific Islander.
The category of white Christian includes those who identify as white evangelical Protestant, white mainline Protestant, white Catholic, or Mormon.

9

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTHTABLE 1. Religious Affiliation by Age
18-34

35-49

50-64

65+

White evangelical Protestant

11

17

22

27

White mainline Protestant

10

12

16

20

White Catholic

8

12

16

19

Mormon2222

Hispanic Catholic

10

10

6

4

Black Protestant

8

9

10

7

Hispanic Protestant

5

5

2

2

Other ethnic Christian

5

4

4

3

Jewish11

2

2Other world religions

4

2

1

1

Other religion*

1

1

1

1

Unaffiliated

33

22

16

11

DK/Refused

2

2

2

2

Total

100

100

100

100

* The “other religion” category includes respondents who identified as a member of a New Age religion, Native
American religion, Unitarian-Universalist, or some religion that was not further specified.
Source: PRRI, American Values Atlas, 2014.

Americans overall. Among millennials who align with a political party, attachments skew Democratic. Twenty-nine percent of millennials identify as a Democrat, while 17% identify as a Republican.
There are stark racial divides among millennials by party affiliation. More than three-quarters(76%) of Republican millennials are white, while 13% are Hispanic, four percent are black, andfour percent are API. Democratic millennials, in contrast, are even more racially and ethnicallydiverse than millennials overall. Fewer than half (43%) of Democratic millennials are white, while
24% are black, 21% are Hispanic, and six percent are API.
Roughly equal numbers of millennials identify as conservative (30%), moderate (30%), and liberal(33%), representing a significant shift from the general public and older Americans. Among thegeneral public, conservatives hold a sizable advantage over liberals (37% vs. 28%, respectively).
The ideological divide is even wider among seniors, among whom nearly half (45%) identify asconservative, compared to less than one-quarter (22%) who identify as liberal.

10

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

The Political Outlook of Millennials
Overall, millennials are somewhat pessimistic about the general direction of the country. A majority (53%) of millennials say the country has gotten pretty seriously off on the wrong track, compared to 45% who say it is going in the right direction. However, there are major cleavages acrossracial and ethnic groups on this question. White and black millennials are near mirror opposites:
close to two-thirds (64%) of white millennials say the country has gotten off on the wrong track,
while more than seven in ten (71%) black millennials say it is moving in the right direction. A majority (53%) of Hispanic millennials also say the country is moving in the right direction. Asian-Pacific Islander (API) millennials are more divided—49% say right direction, 46% say wrong track.
There are similar patterns evident regarding the job approval for President Barack Obama.
Overall, 53% of millennials approve of the job Obama is doing as president, compared to
44% who disapprove. Nearly six in ten (58%) white millennials disapprove of Obama’s job
performance, compared to 40% who approve. By contrast, nearly nine in ten (87%) black millennials approve of Obama’s job performance, as do nearly two-thirds of Hispanic (66%) andAPI millennials (63%).

FIGURE 1. Views of President Obama’s Job Performance

Among Millennials by Race/Ethnicity
Approve

Disapprove

87

90
80
70
60
50

58

53
44

66

63

40

40

31

32

30
20

10

10
0

All Millennials

White

API

Hispanic

Black

Source: Public Religion Research Institute, Millennials, Sexuality, and Reproductive Health Survey, March 2015.

11

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

Experiences and Opinions
About Sex Education
Educational Background
The vast majority of millennials report attending public middle schools (81%) and public highschools (82%). Only about one in ten millennials report attending a private religiously affiliatedmiddle school (9%) or high school (8%), and even fewer report attending a private secular school.
There are no significant differences between racial and ethnic groups in the type of secondary
school they attended, but there are notable differences by religious affiliation.
White Catholic millennials and white evangelical Protestant millennials are more likely than othergroups to have either attended private religious high schools or been home-schooled as teenagers. One-quarter of white evangelical Protestant millennials say they attended a private religious
high school (14%) or were home-schooled during their high school years (11%). More than one
in five (20%) white Catholic millennials report attending a private religious high school or being
home-schooled for high school (2%). By contrast, Hispanic Catholic millennials are much more
likely to have attended public schools—less than one in ten report attending a private religious
high school (6%) or being home-schooled (1%).

Sex Education
Approximately three-quarters of millennials report having at least some exposure to sex educationin middle or high school. Seventeen percent report taking only a sex education class in middle
school, while roughly the same amount (19%) say they only received sex education instruction

TABLE 2. When Millennials Received Sex Education Classes

By Race/Ethnicity
All Millennials

White

Black

Hispanic

API

Middle school only

17

18

16

13

16

High school only

19

17

18

25

18

Both middle and high school

39

42

32

34

41

Did not take sex education class

23

21

29

27

22

Refused

2

2

5

1

3

Total

100

100

100

100

100

Source: Public Religion Research Institute, Millennials, Sexuality, and Reproductive Health Survey, March 2015.

12

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

in high school. Roughly four in ten (39%) millennials say they took a sex education class as partof both their middle school and high school curriculum. Nearly one-quarter (23%) of millennials
report they did not take a sex education class in middle or high school. Notably, millennials who
attended religious high schools are significantly more likely than those who attended public highschools to report that they had no sex education courses (32% vs. 21%, respectively).
There are only modest racial differences in the degree of participation in sex education classes,
but substantially larger differences by religious background. More than four in ten white (42%)
and Asian-Pacific Islander (API) millennials (41%) report having taken a sex education class in
middle and high school, while only about one-third of black (32%) and Hispanic millennials (34%)
report receiving sex education instruction as part of their middle and high school curriculum. Conversely, roughly one in five white (21%) and API millennials (22%) say they never took a sex education class, while nearly three in ten black (29%) and Hispanic millennials (27%) say the same.
No millennials are less likely to report having a sex education course than those who identify
as white evangelical Protestant. More than one-third (34%) of white evangelical Protestant mil-

FIGURE 2. Did you take a sex education class as part of the curriculum in

middle school or high school?
Among Millennials
White EvangelicalProtestant Millennials
19

17
34

23
Yes, in middle school only
All Millennials

19

Yes, in high school only
14
Yes, in both middle andhigh school
No, did not take a sex
education class39

Refused32

Source: Public Religion Research Institute, Millennials, Sexuality, and Reproductive Health Survey, March 2015.

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

lennials report never taking a sex education class. Roughly one in five Hispanic Catholic (28%), blackProtestant (26%), Hispanic Protestant (23%), white Catholic (20%), and religiously unaffiliated millennials (21%) also say they did not have a sex education class in middle or high school. Only 10%of white mainline Protestant millennials say they did not have a sex education class in school.
Millennials generally trust that the information they received in sex education class is medicallyaccurate. Among millennials who had a sex education class in school, nine in ten say that to thebest of their knowledge, the information they received is very (39%) or somewhat (51%) accurate. Only nine percent say that information presented in their sex education class was not accurate. Confidence in the accuracy of information that millennials received in sex education classes
remains strong across racial, ethnic, and religious groups.
However, fewer millennials report that what they learned in sex education class was helpful tothem when making personal decisions about sex and relationships, although most say the classes were at least somewhat helpful. About six in ten (62%) millennials say that the information
provided to them in sex education classes was very (19%) or somewhat (43%) helpful. Nearlyfour in ten (37%) millennials say that sex education classes were not helpful to them in making
decisions about sex and relationships.
Opinions about the usefulness of sex education vary somewhat by race and ethnicity, with blackand Hispanic millennials reporting that classes were more helpful than white and API millennials. Black (27%) and Hispanic millennials (32%) are about twice as likely as white (14%) and API
millennials (12%) to say that sex education classes were very helpful to them in making decisions
about sex and relationships. Notably, there are no differences by religious affiliation on the usefulness of sex education classes.
The most frequently covered topic in sex education classes—as reported by millennials—is sexually transmitted diseases (STDs) and sexually transmitted infections (STIs). Eighty-six percent of
millennials say that their sex education class covered this topic. Roughly eight in ten (78%) millennials report that their sex education class covered pregnancy and birth control, while nearly as
many (71%) say the class covered the topic of abstinence. Substantially fewer millennials (45%)
report that their sex education class covered the topic of healthy relationships, while only 12%
say the subject of same-sex relationships was covered in their sex education class.
With one exception, there are no racial differences in the topics that millennials report werecovered in their sex education classes. Hispanic millennials (56%) are less likely than white(76%), black (71%), and API millennials (66%) to say their sex education classes included a
discussion of abstinence.
When asked about the best approach for preventing unintended pregnancies among young
people, millennials place much more confidence in approaches that stress safe sexual practices

13

14

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

and contraception than abstinence. More than two-thirds (67%) of millennials say thatemphasizing safe sexual practices and birth control is a better way to prevent unintended
pregnancy than emphasizing abstinence from sex. There is general agreement across racialand ethnic lines that an emphasis on safe sex and contraception is a better way to prevent
unintended pregnancy than an emphasis on abstinence.
With one important exception—white
FIGURE 3. What do you think is the better
evangelical Protestants—majorities of
way to reduce the number of unintended
millennials in every religious tradition thinkpregnancies among young people?
emphasizing birth control is more effective
Among Millennials
in reducing unintended pregnancy among
young people than promoting abstinence.
Emphasizing safe
7 3
Eight in ten (80%) religiously unaffiliatedsexual practices
and birth control
millennials and more than seven in ten
white mainline Protestant (76%), white
23
Emphasizing
abstinence
Catholic (72%), and Hispanic Catholic
millennials (74%) say an emphasis on safe
67
Both/Other
sexual practices and contraception is abetter way to prevent unintended pregnanRefusedcy than an emphasis on abstinence. Nearly
two-thirds of black Protestant (64%) andSource: Public Religion Research Institute, Millennials,
Sexuality, and Reproductive Health Survey, March 2015.
six in ten Hispanic Protestant millennials(59%) also say that an emphasis on safe
sex and birth control is the more effective approach. Among white evangelical Protestant millennials, half (50%) say that emphasizing
birth control is the better way to avoid unwanted pregnancy among young people, 40% say thereverse, and eight percent say emphasizing both is the best approach.
There are significant partisan divides among millennials on this question. Nearly eight in ten(79%) millennial Democrats and two-thirds (67%) of millennial independents agree that the best
way to reduce the number of unintended pregnancies among young people is by emphasizing
safe sexual practices and birth control. A slim majority (51%) of millennial Republicans agree, but
four in ten (40%) say emphasizing abstinence is the best approach.
Perhaps reflecting their own generally positive experience with sex education classes, there is
widespread support among millennials for teaching comprehensive sex education in public schools.
Three-quarters (75%) of millennials favor teaching comprehensive sex education in public schools,
while 21% are opposed. Support for this policy cuts across all racial, ethnic, and religious groups.

15

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

Sexual Health and Support
Health Care Coverage
Roughly eight in ten (81%) millennials report that they currently have health insurance, although
coverage varies somewhat by racial and ethnic background. While 11% of white millennials and
14% of Asian-Pacific Islander (API) millennials report that they do not have health insurance, agreater share of black (23%) and Hispanic millennials (28%) say the same.
Among millennials with health insurance, nearly half report that their coverage comes from theiremployer (38%) or their spouse’s employer (10%). Roughly one-quarter (24%) of millennials report that their health insurance is through their parents and another 15% say they acquired healthinsurance through a government program such as Medicaid.
Few millennials who are on a parent’s health insurance plan report privacy concerns related to thesharing of their health care information. Only 17% of millennials say they are concerned that theirhealth care decisions might be shared with their parent without their consent, while 81% saythey are not concerned about this happening.
Types of Health Services That Should be Covered by Insurance

There is broad agreement among millennials that health insurance should cover both testing andscreening for HIV and other STDs, along with prescription contraception. More than eight in ten
millennials say that health insurance should include coverage for HIV and STD testing (87%) andprescription contraception (82%). Sixty percent say that emergency contraception should also
be covered by health insurance, although support is somewhat greater among millennial womenthan millennial men (64% vs. 56%, respectively). Millennials are more divided over whether abor-

TABLE 3. Types of Medical Services That Should be Covered by Health Insurance

Percent Saying Yes by Race/Ethnicity
All Millennials

White

Black

Hispanic

API

Testing/screening for HIV and STDs

87

87

83

88

83

Prescription birth control

82

84

78

83

74

Emergency contraception

60

57

59

68

64

Erectile dysfunction medication

51

51

47

54

51

Abortion services

45

43

47

42

57

Source: Public Religion Research Institute, Millennials, Sexuality, and Reproductive Health Survey, March 2015.

16

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

tion services and erectile dysfunction medication ought to be covered by health insurance. A slim
majority (51%) of millennials say that erectile dysfunction medication should be included in healthinsurance coverage, while 45% disagree. Less than half (45%) of millennials say abortion services should be covered by health insurance, while 51% say they should not be covered. Notably,millennial women and men do not differ in their views about health insurance covering erectile
dysfunction medication or abortion.
There are sizable differences of opinion along racial and educational attainment lines about whether abortion services should be covered by health insurance. Roughly four in ten white (43%) and
Hispanic millennials (42%) say abortion services should be covered by health insurance, while
majorities of both groups (54% and 55%, respectively) disagree. Black millennials are closely
divided, with 47% in favor of health insurance covering abortion services and 45% opposed. API
millennials stand out from other racial and ethnic groups, with nearly six in ten (57%) supporting
the inclusion of abortion services in health insurance coverage.
Views are also stratified by educational attainment. A majority (54%) of millennials who have afour-year college degree say that abortion services should be covered by health insurance, while
43% say it should not. Among millennials with a high school degree or less, only 38% support
health insurance covering abortion, while nearly six in ten (57%) are opposed to this.
Trusted Primary Care Physician

Nearly two-thirds (65%) of millennials say that they have a primary care physician whom they
trust, while nearly one-third (32%) say they do not. Having a trusted physician is an experiencethat varies by race and ethnicity. More than seven in ten (71%) white millennials report having atrusted physician, compared to 62% of black, 56% of Hispanic, and 53% of API millennials. Access to health insurance largely influences whether millennials report having a trusted physician;
75% of millennials who are currently covered by health insurance report having a trusted physician, compared to 24% of those without health insurance.

Social Supports for Making Sexual Health Decisions
The degree to which millennials feel very comfortable discussing health issues varies considerably depending on the topic and the other person involved in the conversation. Two patterns standout consistently across health topics: black millennials are less likely than other millennials to feelvery comfortable discussing health matters with their spouse or partner and API millennials aremuch less likely to feel very comfortable talking about these topics with their parents.
No health topic appears to be more difficult for millennials to talk about than sexual harassment
and assault. Only half (50%) of millennials say they would feel very comfortable talking with theirspouse or partner about sexual harassment or assault. Even fewer report that they would feel

17

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

FIGURE 4. Comfort Discussing Sexual Health Issues with Their Partner or Spouse

Among Millennials, Percent Saying They Would Feel Very Comfortable Talking About...
All Millennials

Black Millennials
47

Mental health services
for depression or anxiety

31

Sexual harassment
or sexual assault

32

50

Sexually transmitted
diseases or infections(STDs or STIs)

48
32
51

Abortion

36
57

Contraceptives
or birth control

40
66

Decisions about having
a child and parenting

54
0

10

20

30

40

50

60

70

Source: Public Religion Research Institute, Millennials, Sexuality, and Reproductive Health Survey, March 2015.

very comfortable talking about this issue with their friends (41%), parents (40%), or doctor (39%).
White millennials are much more likely to say they would feel very comfortable talking about thisissue with their spouse or partner than black millennials (55% vs. 32%, respectively), while lessthan half of Hispanic (46%) and API millennials (47%) report they would be very comfortablediscussing this topic with their spouse. API millennials (17%) are half as likely as white (42%),
Hispanic (42%), and black millennials (39%) to say they would be very comfortable discussing
sexual harassment and assault with their parents.
Millennials also express considerable discomfort discussing abortion. Slim majorities say theywould feel very comfortable talking about abortion with a spouse or partner (51%) or with theirdoctor (51%). Only about one-third say they would feel very comfortable talking about abortion
with their friends (34%) or parents (34%). There are notable racial and ethnic differences on thisissue. While white millennials report feeling about equally comfortable talking about this issue
with their partner or spouse (55%) and their doctor (52%), black millennials are more likely to feelvery comfortable talking about this issue with their doctor than their spouse or partner (46% vs.
36%, respectively). Hispanic and API millennials are equally comfortable talking with their spouseas their doctor (48% vs. 50% and 53% vs. 54%, respectively).

18

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

When it comes to contraceptives and birth control, millennials are about as comfortable talking with
their doctor (58%) as they are with their spouse or partner (57%), while a smaller percentage reportfeeling very comfortable talking with their friends (44%) or parents (37%) about this issue. Again,
black millennials stand out for being less comfortable talking about this health issue in general.
Roughly six in ten white (60%), Hispanic (58%), and API millennials (58%) say they would be very
comfortable talking about birth control with their doctor, while only 50% of black millennials say thesame. Majorities of white (62%), API (56%), and Hispanic millennials (51%) also report that theywould be very comfortable talking to their spouse or partner, a view shared by only 40% of black
millennials. Further, white millennials (50%) are more likely to express comfort talking about birthcontrol with their friends than API (36%), Hispanic (36%), or black millennials (33%). Only 11% of
API millennials report they would be very comfortable talking about this issue with their parents,
compared to 32% of black, 34% of Hispanic, and 43% of white millennials.
Millennials are much more comfortable talking to their doctor about sexually transmitted diseases and infections than anyone else in their social network. More than six in ten (63%) millennials feel very comfortable talking with their doctor about STDs and STIs, including roughly six in
ten white (65%), black (58%), Hispanic (61%), and API millennials (61%). Less than half (48%)
of millennials overall say they would feel very comfortable talking with their partner or spouse
about STDs or STIs. White (51%), API (52%), and Hispanic millennials (46%) are substantially more likely than black millennials (32%) to say they are very comfortable talking about thisissue with their partner or spouse.
Millennials are also fairly comfortable talking with their doctor about mental health services
for depression or anxiety. A majority (56%) of millennials—including majorities of white (58%),
Hispanic (54%), and API millennials (56%)—say they would be very comfortable talking with adoctor or health care provider about depression or anxiety. Less than half (47%) of millennials
report they would feel very comfortable talking about issues related to anxiety and depression
with their spouse or partner. At 31%, black millennials are less likely to say they would feel very
comfortable discussing these issues with a partner or spouse. Startlingly, only 37% of millennials report that they would be very comfortable talking with a therapist or counselor about
depression or anxiety.
When it comes to making decisions about having a child or parenting, millennials report being
most comfortable talking with their spouse or partner (66%) and, to a lesser extent, parents(56%) and friends (48%). Only 41% of millennials say they would feel very comfortable talking
with their doctor about having a child or parenting. White millennials (56%) are substantially more
likely to say they are very comfortable talking about this issue with friends than API (44%), black(39%), or Hispanic millennials (33%). Similarly, 61% of white millennials report feeling very comfortable talking about having a child or parenting with their parents, slightly more than what black(51%), Hispanic (49%), and API millennials (47%) report.

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

Trusted Sources of Information About Sexual Health and Relationships
In seeking out information about sexual health and relationships, millennials most regularly relyon three sources: doctors or health care providers, friends, and the Internet. Close to half ofmillennials say they regularly receive information about sexual health issues from their doctor(45%), friends (44%), and the Internet (43%). Fewer millennials say they consult their parents
for information pertaining to sexual health (30%) and only about one in ten millennials reportseeking out this type of information from a religious leader (11%), a therapist (11%), or a teacher (10%). The frequency that millennials consult with these sources varies by race and ethnicity,
gender, and age.
Across racial and ethnic backgrounds, millennials are equally likely to rely on their friends for
information about sexual health. However, millennial women are somewhat more likely to reportconsulting their friends at least occasionally than are millennial men (49% vs. 39%, respectively).
API millennials trail millennials overall in their reliance on parents for information about sexual
health issues. Only 21% of API millennials report seeking out sexual health information from theirparents at least once in a while. Conversely, nearly twice as many Hispanic millennials (39%) say
they consult their parents for information about sexual health and relationships. Roughly three
in ten white (27%) and black millennials (31%) also report seeking out sexual health informationfrom their parents.
No racial or ethnic group is more reliant on their doctor or health care provider for information
about sexual health and relationships than Hispanic millennials. Nearly six in ten (59%) Hispanic
millennials receive information from their doctor at least once in a while on this topic, comparedto less than half of API (48%), black (49%), and white millennials (38%).
A majority of Hispanic (52%) and API millennials (57%) report that they rely on the Internet for
information about sexual health and relationships at least occasionally. In contrast, less thanhalf of black (44%) and white millennials (36%) say they use the Internet to get information
about sexual health issues.

Experiences with Sexual Health Issues Among Millennial Women
The most common sexual health experience reported among millennial women was the use of
emergency contraception. Nearly one in five (18%) millennial women report having used emergency contraception at some point, and roughly three in ten (29%) say a close friend or family
member has used this form of birth control. Less than one in ten (7%) millennial women reporthaving an unintended pregnancy, although this experience is common within their social network—42% report that this has happened to a close friend or family member. Eight percent of
millennial women report that they themselves have had an abortion, but four times as many(36%) say a close friend or family member has had an abortion. A similar number of millennial

19

20

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

women (9%) report that they became a parent as a teenager, while nearly half (46%) of millennial women say that a close friend or family member became a parent as a teenager.
The sexual health experiences of millennial women vary considerably by race and ethnicity.
Hispanic millennial women report higher usage of emergency contraception than millennials
overall. More than one in four (26%) Hispanic millennial women report having used emergency
contraception, compared to less than one in five white (14%), black (17%), and API millennial
women (18%).
More than any other racial or ethnic group, black millennial women are more likely to know
someone who has had an abortion. Nearly six in ten (58%) black millennial women reporthaving a close friend or family member who has had an abortion. In contrast, less than four in

TABLE 4. Sexual Health Experiences

Among Millennial Women by Race/Ethnicity
Used emergency
contraception

Had an unintended
pregnancy

Had anabortion

Became a parent
as a teenager

Self

18

7

8

9

Close friend/family member

29

42

36

46

Self

14

6

7

6

Close friend/family member

21

36

28

41

Self

17

10

10

11

Close friend/family member

48

55

58

61

Self

26

8

9

14

Close friend/family member

37

54

39

58

Self

18

4

3

4

Close friend/family member

25

25

32

24

All Millennial Women

White

Black

Hispanic

API

Source: Public Religion Research Institute, Millennials, Sexuality, and Reproductive Health Survey, March 2015.

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

ten Hispanic (39%), API (32%), and white millennial women (28%) report that a close friend or
family member has had an abortion.
With the exception of using emergency contraception, API millennial women are less likely thanother millennials to have experienced any of these sexual health events, either personally or
among their friend and family network. For instance, only one-quarter (25%) of API millennial
women say they have a close friend or family member who had an unintended pregnancy, substantially fewer than among white (36%), Hispanic (54%), or black millennial women (55%).

Experiences with HIV/AIDS
Only one percent of millennials overall report that they themselves are HIV positive or have AIDS,
but 13% report that they have a close friend or family member living with HIV or AIDS. With the
exception of white millennials—among whom zero percent report that they are HIV positive or
have AIDS—there are only modest differences in self-reported status among black (1%), Hispanic(3%), and API millennials (4%).
However, there are larger experiential differences among ethnic groups’ social networks. Black(23%) and Hispanic millennials (21%) are more than twice as likely as white (8%) or API millennials (9%) to say they have a close friend or family member who is HIV positive or has AIDS. There
are also significant differences between the experiences of black men and black women. Twenty-eight percent of black millennial women report having a close friend or family member who has
HIV/AIDS, compared to 17% of black millennial men.

21

22

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

Attitudes About Contraception
Morality and Availability of ContraceptionMore than seven in ten (71%) millennials say that using artificial birth control is morally acceptable, compared to fewer than one in ten (9%) who say it is morally wrong. Fourteen percent say it
depends on the situation. Overwhelming majorities of virtually every subgroup of millennials say
it is morally acceptable to use contraception. Seven in ten or more Democratic (75%), independent (70%), and Republican millennials (71%) say it is morally acceptable to use contraception, as
do majorities of all major religious groups, including 76% of white evangelical Protestant, 72% ofwhite Catholic, and 68% of Hispanic Catholic millennials.
There is also broad agreement acrosssubgroups that contraception should bemade readily available on college campuses. Nearly eight in ten (78%) millennials
favor making all forms of legal contraception readily available on college campuses. Only about one in five (19%) millennials disagree.

Availability of Emergency
Contraception

FIGURE 5. Moral Acceptabilityof Using Birth Control
Among Millennials

9

Morally
acceptable23

Depends on thesituation

14

Morally wrong
71

Other

Millennials’ general support for making
Refusedcontraception more widely available also
Source: Public Religion Research Institute, Millennials,
extends to emergency contraception,
Sexuality, and Reproductive Health Survey, March 2015.
although there are significant divisions
along political and religious lines on thisissue. Most millennials (55%) oppose requiring a prescription to obtain emergency contraception, like the “morning after” pill, while 40%
are in favor of this requirement. Millennial men are about as likely as millennial women to opposea prescription requirement (55% vs. 57%, respectively). There are modest differences by race andethnicity. Majorities of white (60%) and black millennials (54%) oppose requiring a prescription
for emergency contraception, while Hispanic (49% favor, 48% oppose) and Asian-Pacific Islander(API) millennials (43% favor, 50% oppose) are more divided.
Nearly two-thirds of Democratic millennials (64%) and a majority of millennial independents(56%) oppose requiring a prescription to obtain emergency contraception. By contrast, only 43%
of Republican millennials oppose a prescription requirement, while 54% support it.

23

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTHTABLE 5. Support for Requiring a Prescription to Obtain Emergency Contraception Like the“Morning After” Pill
By Religious Affiliation
Favor

OpposeRefusedAll Millennials

40

55

4

White evangelical Protestant

54

45

2

Hispanic Protestant

55

46

*

White Catholic

49

49

2

Hispanic Catholic

49

49

2

Black Protestant

44

54

1

White mainline Protestant

39

61

*

Unaffiliated

25

74

*

Source: Public Religion Research Institute, Millennials, Sexuality, and Reproductive Health Survey, March 2015.

Among religious groups, majorities of black Protestant (54%), white mainline Protestant (61%),
and religiously unaffiliated millennials (74%) oppose requiring a prescription for obtaining emergency contraception. Hispanic Catholic and white Catholic millennials are evenly divided, with anequal number expressing support for the prescription requirement as opposition (49% vs. 49%
for both groups). In contrast, majorities of white evangelical Protestant (54%) and Hispanic Protestant millennials (55%) favor a prescription requirement for emergency contraception.

Access to Contraception and Financial Security
Millennial attitudes about contraception are at least partly informed by the belief that access tobirth control is an issue of financial security for women. Six in ten (60%) millennials agree thataccess to contraception is critical for the financial security of women, while more than one-third(36%) disagree. There are no significant differences of opinion by race or ethnicity, but there aresizable differences between the perspectives of millennial men and women on this issue.
Overall, millennial women are more likely than millennial men to say that access to contraception is
critical to the financial well-being of women (64% vs. 55%, respectively), although the size of thegender gap varies substantially among racial and ethnic groups. While nearly two-thirds (65%) of
white millennial women say access to contraception is crucial for the economic stability of women,roughly half (51%) of white millennial men agree. Similarly, 62% of black millennial women agree
that having access to contraception is crucial for a woman’s financial security, a view shared by lessthan half (49%) of black millennial men. Notably, there is no significant gender gap within Hispanic millennials; more than six in ten Hispanic millennial women (63%) and Hispanic millennial men

24

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH(64%) agree that financial security for
women is dependent on access tocontraception.
There are also differences along political lines. Republican millennials are far
more likely to dispute the notion that
contraception is critical for women’s financial security than independent and
Democratic millennials. Seventy-three
percent of Democratic millennials and
58% of independent millennials saythat access to contraception is criticalfor women, while less than half (44%)
of Republican millennials agree. A majority (55%) of Republican millennials
disagree that there is a link between
access to contraception and financial
well-being for women.

FIGURE 6. Access to Contraception is Critical for

the Financial Security of WomenAmong Millennials by Gender

Women

4
5
32

Agree
41

DisagreeMen

55
Refused64

Source: Public Religion Research Institute, Millennials,
Sexuality, and Reproductive Health Survey, March 2015.

Despite disagreement about thedegree to which access to birth control is critical for a woman’s financial well-being, there is widespread support for expanding access to birth control for women who cannot afford it. Eight in ten(81%) millennials favor increasing access to contraception for women who cannot afford to pay
for it. Only 15% of millennials oppose this policy. Notably, this support for increasing access tobirth control for women cuts across all racial, ethnic, religious, and political groups.

Requirements for Employers to Provide Contraception
Coverage in Health Care Plans
Millennials are generally supportive of requiring most types of employers to provide their workers with health care plans that cover contraception at no cost. Majorities of millennials say that
religiously affiliated colleges (53%), religiously affiliated hospitals (55%), and privately owned corporations (58%) should be required to provide their employees with health care plans that covercontraception. Overall, the only institution for which millennials make an exception is churches
and places of worship, but even here, nearly half (44%) say these organizations should be required to provide this type of coverage, while a slim majority (51%) disagrees.
There are notable differences of opinion on this issue by gender and race. More than six in ten(62%) millennial women say that privately owned corporations should be required to provide
health insurance plans that cover contraception at no cost for their employees, compared to 55%

25

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

of millennial men. API and Hispanic millennials are most supportive of requiring organizations toprovide employees with health insurance that covers contraception. Roughly two-thirds of API(64%) and Hispanic millennials (67%) say privately owned corporations should have to provide
employees with health care plans that include coverage for contraception, compared to 57% of
black and 55% of white millennials.
Not surprisingly, there are large partisan differences on this issue, particularly on requirements forprivately owned corporations. While 73% of Democratic and 57% of independent millennials say
privately owned corporations should be required to provide contraception coverage in employees’
health care plans, only 38% of Republican millennials agree. About six in ten (61%) Republican millennials say that privately owned corporations should not have to provide contraception coverage.

TABLE 6. Do you think the following organizations should be required to provide their em-

ployees with health care plans that cover contraception or birth control at no cost?
Percent Who Say “Yes” by Race/Ethnicity and Gender
Churches/placesof worship

Religiously
affiliated colleges

Religiously affiliatedhospitals

Privately owned
corporations

44

53

55

58

Women

47

57

59

62

Men

41

48

51

55

White

41

50

54

55

Women

45

55

59

60

Men

38

45

48

50

Black

45

49

52

57

Women

53

53

53

60

Men

37

44

51

55

Hispanic

51

59

60

67

Women

51

64

62

68

Men

50

55

58

65

48

61

60

64

Women

43

62

61

62

Men

--

--

--

--

All Millennials

API

Source: Public Religion Research Institute, Millennials, Sexuality, and Reproductive Health Survey, March 2015.

26

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

Among religious groups, white evangelical Protestant millennials are unique in their opposition
to any organization being required to provide health care coverage for employees that includes
contraception. While at least six in ten white mainline Protestant (63%), black Protestant (61%),
white Catholic (60%), Hispanic Catholic (68%), Hispanic Protestant (67%), and religiously unaffiliated millennials (72%) say privately owned corporations should have to provide employees withhealth insurance that covers contraception, only 38% of white evangelical Protestant millennials
say the same. More than six in ten (62%) white evangelical Protestant millennials say privately
owned corporations should not have to provide employees with this type of health insurance.

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

Attitudes About Abortion
The Legality of Abortion
Despite large generational gaps on issues like same-sex marriage or the legalization of marijuana, millennial attitudes about the legality of abortion generally mirror the attitudes of the generalpublic.4 A majority of millennials say that abortion should be legal in most cases (33%) or legal in
all cases (22%), while more than four in ten say it should be illegal in most cases (27%) or illegal
in all cases (15%). Like the general public, there are substantial divisions on the issue among
millennials by education, race and ethnicity, and religious and party affiliation. Notably, however,there are no significant differences between the opinions of millennial men and millennial womenon the issue of abortion.
Millennial attitudes about abortion are strongly influenced by religious identity. Of seven majorreligious groups, including the religiously unaffiliated, three say abortion should be legal in all ormost cases, one group is nearly evenly divided, and three say abortion should be illegal in all ormost cases.
On one side, at least six in ten black Protestant (61%) and white mainline Protestant millennials(63%) say it should be legal in all or most cases, as do 79% of religiously unaffiliated millennials.
White Catholic millennials are evenly split between those who say abortion should be legal in allor most cases (51%) and those who say it should be illegal in all or most cases (49%). On the
opposing side, majorities of Hispanic Catholic (55%) and Hispanic Protestant millennials (61%)
think abortion should be illegal in all or most cases. White evangelical Protestant millennials standout as the group most opposed, with eight in ten (80%) saying abortion should be illegal in all ormost cases.
Differences by race and ethnicity are generally more modest, but Hispanic millennials are lesslikely than other millennials to support the legality of abortion. A majority of white (56%), black(59%), and Asian-Pacific Islander (API) millennials (66%) say abortion should be legal in all or mostcases. In contrast, less than half (45%) of Hispanic millennials agree with their peers; a majority(54%) says abortion should be illegal in all or most cases.
Hispanic millennial attitudes on abortion are strongly influenced by two important characteristics:
country of birth and frequency of religious attendance. A majority (52%) of Hispanic millennials
who were born in the U.S. say abortion should be legal in all or most cases, compared to 37%
of Hispanic millennials who were born outside the U.S. Nearly two-thirds (63%) of foreign-born

4

According to PRRI’s 2014 American Values Atlas, 55% of Americans believe abortion should be legal in all or mostcases, compared to 41% who say it should be illegal in all or most cases.

27

28

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

Hispanic millennials say abortion should be illegal in all or most cases. The opinion gap between
Hispanics who attend religious services often and those who do not is even broader. Only
20% of Hispanics who attend religious services weekly or more often say abortion should be
legal in all or most cases, while fully 80% say abortion should be illegal in all or most cases. By
contrast, among Hispanics who say they seldom or never attend religious services, nearly twothirds (64%) say abortion should be legal in all or most cases, and 35% say it should be illegal
in all or most cases.

TABLE 7. The Legality of Abortion

Percent Who Say Abortion Should Be…
Legal in all or most cases

Illegal in all or most cases

RefusedAll Millennials

55

42

2

Men

55

42

3

Women

56

43

2

White evangelical Protestant

19

80

1

Hispanic Protestant

39

61

*

Hispanic Catholic

45

55

*

White Catholic

51

49

0

Black Protestant

61

34

5

White mainline Protestant

63

38

0

Unaffiliated

79

21

*

Hispanic

45

54

1

White

56

44

1

Black

59

32

9

API

66

29

5

High school degree or less

47

49

4

College degree

67

32

2

Republican

32

68

*

Independent

53

43

4

Democrat

74

24

2

Source: Public Religion Research Institute, Millennials, Sexuality, and Reproductive Health Survey, March 2015.

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

Partisan differences among millennials on the issue of abortion reflect the polarization in the
population at large. Nearly three-quarters (74%) of Democratic millennials and a majority (53%)
of politically independent millennials say abortion should be legal in all or most cases, compared
to only 32% of Republican millennials. More than two-thirds (68%) of Republican millennials sayabortion should be illegal in all or most cases.
Additionally, millennial women who report that they themselves, a close friend, or a family member has had an abortion are strongly supportive of its legality. Among women who report having
had an abortion, nearly eight in ten (79%) say abortion should be legal in all or most cases, compared to 20% who say it should be illegal. Similarly, among millennial women who have a closefriend or family member who has had an abortion, 63% say it should be legal in all or most cases,
compared to 37% who say it should be illegal.

The Availability of Abortion
Consistent with their views on the legality of abortion, a majority (55%) of millennials say at least
some health care professionals in their community should provide legal abortions, 36% disagree,
and seven percent say they are unsure or that it depends on the circumstances. Nearly seven inten (69%) millennials living in the Northeast and a majority (56%) of millennials living in the Westsay that at least some health care professionals in their community should provide legal abortions. The views of millennials in the Midwest and South are more divided, with half (50%) saying
at least some health care professionals in their community should provide legal abortions and
41% in disagreement.
A majority (56%) of millennials also oppose making it more difficult for a woman to get an abortion, compared to 40% who favor such policies. Majorities of millennials in the Northeast (64%),
South (58%), and West (55%) say they oppose making it more difficult for a woman to get an
abortion. Millennials in the Midwest are divided about whether it should be more difficult for awoman to get an abortion (47% oppose, 48% favor).
Views about the availability of abortion and restrictions on abortion closely track views about
abortion legality and response patterns among millennials by race and ethnicity, education, andreligious and political affiliation are nearly identical.
Notably, millennials’ personal experiences with abortion impact their views about policies that restrict access to abortion. Among millennial women who report that they themselves have had an
abortion, 73% oppose making it more difficult for a woman to get an abortion. Similarly, among
millennials who report that they have a close friend or family member who has had an abortion,
64% oppose making it more difficult for a woman to obtain an abortion.
While a majority of millennials are supportive of the legality of abortion and the availability of abortion services, most oppose a policy that makes abortion legally available to young people age 16

29

30

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

or older without parental approval. Nearly six in ten (59%) millennials oppose making abortion services available to young women age 16 or older without parental consent, while 37% support thispolicy. There are modest differences across racial and ethnic groups. Majorities of black (53%),
white (60%), and Hispanic millennials (64%) oppose making abortion available to young people
age 16 or older without parental approval. At least partially reflecting their greater reluctance todiscuss abortion and other sexuality issues with their parents, API millennials are more supportive
than millennials of other racial and ethnic groups of a policy that makes abortion services legallyavailable to young people who are age 16 or older (44% favor, 50% oppose).

Perceptions of Difficulty Obtaining an Abortion
A majority of millennials say it is either not too difficult (39%) or not at all difficult (14%) for awoman to get an abortion in their community, compared to roughly four in ten who say it is somewhat (32%) or very difficult (11%). Perceptions about how easy or difficult it is to obtain an abortion vary only modestly among millennials by race and ethnicity, gender, and religious affiliation.
However, reflecting the policy differences on the ground, regional differences are fairly stark.
Half (50%) of millennials living in the South say it is somewhat or very difficult to obtain an abortion in their community, compared to roughly four in ten millennials living in the West (40%) andMidwest (42%). By contrast, only one-third (33%) of millennials living in the Northeast say it issomewhat or very difficult for a woman to get an abortion in their community.

The “Pro-life” and “Pro-choice” Labels
Most millennials appear uncomfortable attaching themselves exclusively to the “pro-life” and“pro-choice” labels that have defined the abortion debate for decades. A majority (54%) of millennials say the label “pro-choice” describes them somewhat or very well, but a nearly identicalnumber (52%) also say the label “pro-life” describes them somewhat or very well. Analyzingthese independent questions together reveals that millennials divide nearly evenly into fourths
with regard to these labels.
At the poles, only about one-quarter of millennials identify exclusively as “pro-life” (25%) and“pro-choice” (27%). Approximately as many millennials (27%) say that both labels describe themequally well, while 22% say neither label describes them well. There are no differences between
millennial men and women, but the willingness to embrace these labels varies considerably by
racial and ethnic background.
White millennials are more stratified than non-whites by the “pro-choice” and “pro-life” labelsthat have defined the political debates. Roughly one-third of white millennials identify exclusively as “pro-life” (29%), while a similar number identify exclusively as “pro-choice” (31%). About
one-quarter (24%) embrace both labels, while 16% say neither label describes them well.

31

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

FIGURE 7. How well do the terms “pro-life” and “pro-choice” describe you?

Among Millennials by Race, Percent Saying Somewhat/Very Well
Pro-life
only
All Millennials

Both Pro-lifeand Pro-choice
25

White

Pro-choice only

27
29

Hispanic
API

0

10

30

40

31
25

35
20

16

18

31

11

22
31

28

16

Black

27

24

23

Neither

27

19
50

60

34
70

80

90

100

Source: Public Religion Research Institute, Millennials, Sexuality, and Reproductive Health Survey, March 2015.

As figure 7 illustrates, Hispanic, API, and black millennials are much less likely to identify exclusively with one of these labels. For instance, only about three in ten black millennials identify
exclusively as either “pro-life” (11%) or “pro-choice” (19%). Nearly seven in ten black millennials
identify with both labels (35%) or with neither label (34%).

32

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTHThe Situationalist Ethics ofMillennials on Sexual Behavior
When evaluating the morality of sexual behaviors, millennials generally do not make black-andwhite judgments, but rather factor circumstances into their reasoning. In fact, across seven behaviors related to sexuality, there were no issues for which a majority pronounced them morally
wrong in general. For example, while 41% of millennials say that sex between two people under
the age of 18 is morally wrong—compared to one-quarter (24%) who say it is morally acceptable—nearly three in ten (29%) say it depends on the circumstances. Similarly, equal numbers ofmillennials say sex between two adults who have no intention of forming a relationship is morally
wrong (37%) as say it is morally acceptable (37%), but about one in five (21%) say it depends on
the situation.
Overall, there are no large differences in moral evaluations of sexual behavior across racial or ethnic groups, with two notable exceptions. Black and Hispanic millennials are much less acceptingof sex between minors than white and Asian-Pacific Islander (API) millennials are, and Hispanic
millennials hold more reservations about the morality of having an abortion. Roughly half of black(50%) and Hispanic millennials (48%) say sex between two people under the age of 18 is morally
wrong, while less than four in ten white (37%) and API millennials (39%) say the same.

TABLE 8. Moral Evaluations of Sexual Behaviors
Morally
Wrong

Depends on
the Situation

Morally
Acceptable

Other/
RefusedUsing artificial forms of birth control

9

14

71

5

A couple living together with no intention ofgetting married

25

21

50

5

Having a child without being married

27

28

40

5

Having an abortion

35

39

21

4

Sex between two adults who have nointention of establishing a relationship

37

21

37

5

Sex between two adults of the same gender

38

13

42

7

Sex between two young people under age 18

41

29

24

6

Source: Public Religion Research Institute, Millennials, Sexuality, and Reproductive Health Survey, March 2015.

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

College experience also makes a significant difference in how millennials evaluate sexual behaviors, particularly issues of casual sex, sex between adults of the same gender, and cohabitation.
Nearly half (46%) of college-educated millennials say that sex between two adults who have nointention of establishing a relationship is morally acceptable, compared to roughly one-third (31%)
of millennials with a high school degree or less. Millennials with a four-year college degree arealso more likely than those with a high school degree or less to say that sex between two adultsof the same gender is morally acceptable (51% vs. 34%, respectively). College-educated millennials are also much more accepting of pre-marital cohabitation. Nearly six in ten (58%) college-educated millennials say it is morally acceptable for a couple to live together without intending to getmarried, a position embraced by only 41% of millennials with a high school degree or less.

Circumstances and Moral Evaluations of Decisions to Have an Abortion
On the issue of abortion, millennials strongly factor specific circumstances into their moral evaluations. More than one-third (35%) of millennials say having an abortion is morally wrong, compared
to 21% who say it is morally acceptable—but a plurality (39%) say that the morality of a decision
to have an abortion depends on the particular situation.
Compared to other ethnic groups, Hispanic millennials exhibit the greatest moral reservations
about having an abortion. Close to half (45%) of Hispanic millennials say having an abortion ismorally wrong, compared to 35% of white, 30% of black, and 23% of API millennials. However,
the importance of circumstances is apparent even among Hispanic millennials. While only 16% of
Hispanic millennials say having an abortion is morally acceptable in general, 36% say the moralityof the decision depends on the situation.
Millennials who have some kind of personal experience with abortion are less likely to say having
an abortion is morally wrong. Among millennials who have had an abortion themselves or havea close friend or family member who has had an abortion, 30% say having an abortion is morally
wrong, compared to 38% of millennials who lack such experiences.
The prominent place of circumstances in millennials’ moral reasoning on abortion and a reticence to render black-and-white moral judgments is also reflected in a separate, but related,
question in the survey. Most millennials (56%) agree that in certain circumstances, having an
abortion is the most responsible decision a woman can make, compared to 40% who disagree.
A majority of white (55%), black (59%), and API millennials (70%) agree that in some circumstances, having an abortion can be the most responsible decision a woman can make. Hispanics are closely divided over whether having an abortion can be the most responsible decision ornot (51% vs. 46%, respectively).

33

34

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

Sexuality and Social Stigma
Types of People Facing Social Stigma
Millennials say that no group faces more negative social judgment than transgender people.
Nearly half (47%) of millennials say that transgender people face a lot of stigma in their community. More than one-third of millennials say that a person living with HIV or AIDS (36%), a pregnant
woman under the age of 18 (34%), and parents under the age of 18 (34%) also face a lot of negative social judgment in their community. Fewer than three in ten millennials say that gay or lesbian people (29%) or a woman who has had an abortion (24%) face a lot of stigma in their community. Significantly fewer millennials say that a woman who has a child and is not married (14%) ora woman who has been sexually assaulted (14%) faces a lot of negative social judgment in theircommunity. Perceptions of stigma vary substantially by gender and racial and ethnic background.
In general, millennial women are more likely than millennial men to say various types of people
face a lot of stigma or negative social judgment. A slim majority (51%) of millennial women say
transgender people face negative social judgment, compared to 43% of millennial men. Millennial
women are also more likely than millennial men to say that people living with HIV or AIDS face a
lot of stigma (42% vs. 31%, respectively). Millennial women are more likely than their male coun-

TABLE 9. Types of People Facing Stigma or Negative Social Judgment

Percent Who Say These Types of People Face a Lot of Stigma in Their Community
All Millennials

Men

Women

Transgender person

47

43

51

Person living with HIV/
AIDS

36

31

42

Pregnant woman underage 1834

30

37

Parent under age 18

34

28

39

Gay or lesbian person

29

24

34

Woman who has an
abortion

24

19

29

Woman who has childand not married

14

13

16

Woman who has beensexually assaulted

14

11

17

Source: Public Religion Research Institute, Millennials, Sexuality, and Reproductive Health Survey, March 2015.

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

terparts to say that teen parents face a lot of negative social judgment in their community (39%vs. 28%, respectively). Nearly three in ten (29%) millennial women say that a woman who has an
abortion faces a lot of stigma, compared to 19% of millennial men.
Perceptions of social stigma also vary by racial and ethnic background. Black millennials are more
likely than millennials overall to report that someone living with HIV or AIDS faces a lot of discrimination in their community. Nearly half (45%) of black millennials say that a person with HIV or AIDS
faces a lot of discrimination in their community, compared to less than four in ten white (34%),
Asian-Pacific Islander (API) (36%), and Hispanic millennials (38%). Black millennials are also more
likely than other millennials to say that gay and lesbian people confront a lot of stigma in their community. Four in ten (40%) black millennials say gay and lesbian people face a lot of negative social
judgment in their community. Less than one-third of Hispanic (32%), white (27%), and API millennials (19%) say gay and lesbian people face considerable stigma in their communities.
There are important gender differences among black millennials in perceptions of groups facing
social stigma. A majority (52%) of black millennial women, but only about one-third (36%) of black
millennial men, say someone with HIV or AIDS faces a lot of stigma in their community. Similarly,
47% of black millennial women say that gay and lesbian people confront a lot of negative social
judgment in their community, a view shared by 31% of black millennial men.
API millennials are more likely than other millennials to report that there is a lot of stigma in theircommunity associated with teen pregnancy or parenting. More than four in ten (42%) API millennials say a teenager who becomes pregnant faces a lot of stigma in their community, compared
to 34% of millennials overall. Similarly, 40% of API millennials say a teenager who is already aparent faces a lot of stigma.

Appropriate Responses to Pregnant Teens
Millennials are more likely to support non-judgmental responses when a young woman under theage of 18 becomes pregnant, although a significant minority expresses some reservations about
an exclusively non-judgmental response. Close to half (47%) of millennials say that when a young
woman under the age of 18 becomes pregnant, her community and family should not judge her, butrather provide help and support. Eleven percent says offering only non-judgmental support sends
the wrong message—that teenage pregnancy is fine. Roughly one-quarter (26%) of millennials
affirm both approaches, while 13% say the family and community should adopt neither.

35

36

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

Sexual Assault and Sexual Harassment
on Campus and at Work
Personal Experience with Sexual Assault
Fifteen percent of millennial women report that they themselves have been sexually assaulted, and more than twice that number (34%) report that this has happened to a close friend or
family member. Among millennial men, only three percent report that they themselves havebeen sexually assaulted, but 25% say that a close friend or family member has been the victim
of sexual assault.
There are large disparities in experiences with sexual assault by race and ethnicity. Among black
millennial women, nearly one in five (19%) report being the victim of sexual assault and twice as
many (38%) say a close friend or family member has experienced sexual assault. The experiences of white and Hispanic millennial women mirror the experiences of millennial women overall.
Asian-Pacific Islander (API) women, by contrast, report much lower levels of both being the victim
of sexual assault themselves (5%) or having a close friend or family member who has been sexually assaulted (25%).

FIGURE 8. Personal Experience with Sexual Assault

Among Millennial Women by Race, Percent Who Say Self, Close Friend, or Family Member
Was Sexually Assaulted
Yes, myself

Yes, close friend/family member
15

All Millennial
Women

34
19

Black

38
15

Hispanic

33
14

White

34
5

API

25
0

5

10

15

20

25

30

35

Source: Public Religion Research Institute, Millennials, Sexuality, and Reproductive Health Survey, March 2015.

40

37

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

Perceived Frequency of Sexual Assault on Campuses
Millennials see sexual assault as a startlingly common problem in schools and workplaces, andthey see the problem as particularly pervasive on college campuses. Nearly three-quarters ofmillennials say sexual assault is somewhat (34%) or very common (39%) in colleges and universities, compared to only about one-quarter who reports that it is somewhat (19%) or very rare(5%). Fewer, but still a majority of millennials (53%), say incidents of sexual assault are somewhat or very common in high schools, while 44% say they are somewhat or very rare. Far fewer
millennials see sexual assault as a common problem in middle schools, but even in this early teen
setting, 29% say the issue is somewhat or very common.
Black millennial women are the most likely to say sexual assault is prevalent in middle schools,
with half (50%) saying the issue is at least somewhat common there. In contrast, less than
three in ten (27%) black millennial men say sexual assault in middle schools is very or somewhat
common. There is a much smaller gender gap between white millennial men (21%) and women

TABLE 10. How common is sexual assault on campuses and in the workplace?

Percent Who Say Sexual Assault is Somewhat or Very Common In…
Middle Schools

High Schools

Colleges

Workplaces

All Millennials

29

53

73

50

Women

34

59

75

54

Men

23

47

71

45

White

26

51

74

45

Women

30

59

76

50

Men

21

44

71

41

39

67

81

66

Women

50

70

82

69

Men

27

66

79

62

Hispanic

35

55

70

54

Women

39

60

70

56

Men

31

49

69

50

18

40

63

47

Black

API

Source: Public Religion Research Institute, Millennials, Sexuality, and Reproductive Health Survey, March 2015.

38

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH(30%) and between Hispanic millennial men (31%) and women (39%), all of whom are much lesslikely than black millennial women to see sexual assault as a common problem in middle schools.5
Black millennial women are also the most likely to say sexual assault is a common problem inhigh schools, with no less than seven in ten (70%) saying it is very or somewhat common there.
Black millennial men express similar evaluations, with two-thirds (66%) saying sexual assault isvery or somewhat common in high schools. A larger gender gap exists among white and Hispanic
millennials; 59% of white and 60% of Hispanic millennial women say sexual assault is very orsomewhat common in high schools, compared to only 44% of white and 49% of Hispanic millennial men who say the same.
There is greater agreement among millennial men and women about the prevalence of sexualassault on college campuses. More than seven in ten millennial men (71%) and women (75%)
say that sexual assault is somewhat or very common at colleges and universities in the U.S.
Perceptions of the prevalence of sexual assault are not significantly different among those who attended different college types, such as public colleges, private non-religious colleges, and private
religiously affiliated colleges.
Notably, white millennial women are significantly more likely than white millennial men to saythat sexual assault is very common on college campuses (40% vs. 26%, respectively). There areno similar intensity differences between black and Hispanic men and women.
The racial divide in perceptions of the prevalence of sexual assault remains. More than eightin ten (81%) black millennials say sexual assault is somewhat or very common in colleges anduniversities, compared to less than three-quarters of white (74%), Hispanic (70%), and API
millennials (63%).

Perceived Frequency of Sexual Assault at Workplaces
Millennials are divided over how common of an occurrence sexual assault is in workplaces andbusinesses. Half (50%) of all millennials say it is at least somewhat common, while nearly as many
(47%) say it is somewhat or very rare. As with perceptions of sexual assault on campuses, there
are gender and racial differences in perceptions of the frequency of sexual assault in the workplace.
Among millennials overall, women are significantly more likely than men to see sexual assault as asomewhat or very common problem in the workplace (54% vs. 45%, respectively). Black millennial women are also the most likely to see sexual assault as a prevalent problem in workplaces andbusinesses. Nearly seven in ten (69%) black millennial women say sexual assault is very or somewhat common there, while more than six in ten (62%) black millennial men say the same.

5

The sample size for Asian-Pacific Islanders was not large enough to provide gender breaks.

39

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

Perceptions of How Campuses and Workplaces are Handling Sexual Assault
Given the perceptions about the prevalence of sexual assault, it is no surprise that colleges and universities receive poor marks from millennials for their handling of the problem of sexual assault. Six
in ten (60%) millennials say colleges or universities are not doing enough to address the problem
of sexual assault, compared to only about one-third (34%) who say they are. Millennials rate highschools only slightly higher, with 41% of millennials agreeing that high schools are doing enoughto address the sexual assault issue and 53% disagreeing. Millennials are divided about whether
middle schools (49% agree, 45% disagree) and workplaces (48% agree, 46% disagree) are doing
enough to handle the problem.
In general, millennial women are more likely than millennial men to say that not enough is being
done to address the problem of sexual assault, although the size of the gender gap varies acrossdifferent settings. For example, nearly six in ten (59%) millennial women, compared to only 47% of
millennial men, say that high schools are not doing enough to address the issue of sexual assault. A
majority of both millennial women (63%) and men (56%) say that colleges and universities have notresponded adequately to the issue of sexual assault on campus. Fewer than half of both millennial women (49%) and men (42%) say that businesses and workplaces are not doing enough toaddress sexual assault.
There is a larger gender gap among white millennials than among Hispanic and black millennials
on whether schools are doing enough to deal with sexual assault; these differences are the mostpronounced with regard to high schools. White millennial women are much more likely than whitemillennial men (62% vs. 47%, respectively) to say high schools are not doing enough to address
sexual assault. In contrast, there is much more agreement between men and women when looking
at Hispanic and black millennial attitudes. A majority of both black millennial women (57%) and men(52%) agree that high schools are not addressing the issue of sexual assault adequately.

Frequency of Sexual Harassment in Schools and Workplaces
Millennials say that sexual harassment is an even more common occurrence than sexual assault inmost settings.
TABLE 11. Prevalence of Sexual Assault vs. Sexual Harassment

Percent Who Say Somewhat or Very Common In…
Sexual Assault

Sexual Harassment

Middle Schools

2952High Schools

5375Colleges73

80

Workplaces

50

73

Source: Public Religion Research Institute, Millennials, Sexuality, and Reproductive Health Survey, March 2015.

40

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

A majority (52%) of millennials say the problem of sexual harassment is very or somewhat common in middle schools, while 46% say it is not that common in this setting. Roughly three-quarters of millennials say sexual harassment is very or somewhat common in high schools (75%)
and workplaces (73%). Eight in ten (80%) millennials say sexual harassment is very or somewhat
common in colleges or universities. Views about the prevalence of sexual harassment are similar
among millennials of different religious and racial backgrounds.

41

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

Discrimination in Society
Discrimination Against Women in the Workplace
Most millennials believe that discrimination against women, especially women in the workplace,remains a significant problem in the U.S. Nearly six in ten (58%) millennials agree that women get
fewer opportunities than men for good jobs, compared to about four in ten (38%) who disagree.
Nearly two-thirds (64%) of millennials agree that women still do not receive equal pay for equal
work, while 32% disagree. A majority of millennials also support employers making special efforts
to hire and promote women to address gender discrimination. About six in ten (61%) millennials
agree that because of historical and existing bias, employers should make special efforts to hire
and promote qualified women, compared to 35% of millennials who disagree.
Large gender gaps persist across all three workplace discrimination questions. Millennial womenare much more likely than millennial men to agree that women get fewer opportunities than men

TABLE 12. Attitudes About Discrimination Against Women in the Workplace

Percent Who Agree…
Women get fewer
opportunities thanmen for good jobs

Because of bias, employers
should make special efforts
to hire more qualified women

Women still do not receive
equal pay for equal work

All Millennials

58

61

64

Men

49

53

56

Women

67

68

72

Republican

50

49

55

Independent

55

59

63

Democrat

70

72

72

White

57

55

63

Black

58

67

63

Hispanic

61

72

67

API

59

61

67

High school degree or less

55

64

61

College degree

60

55

68

Source: Public Religion Research Institute, Millennials, Sexuality, and Reproductive Health Survey, March 2015.

42

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

for good jobs (67% vs. 49%, respectively) and that women still do not receive equal pay for equal
work (72% vs. 56%, respectively). There is also a substantial gap between millennial womenand men in support of employers making special efforts to hire and promote qualified women
because of current and past discrimination (68% vs. 53%, respectively).
Views about gender discrimination are strongly polarized by political affiliation. Democratic
millennials are much more likely than their Republican counterparts to agree that women get
fewer opportunities than men for good jobs (70% vs. 50%, respectively), that women still do
not receive equal pay for equal work (72% vs. 55%, respectively), and that employers shouldmake special efforts to hire and promote qualified women due to historical and existing bias
(72% vs. 49%, respectively).
Interestingly, there are no significant racial differences about the existence of discrimination
against women in the workplace, but the extent to which millennials say employers should makespecial efforts to hire and promote women varies significantly by race and ethnicity. More thanseven in ten (72%) Hispanic millennials say that because of historical and existing bias, employers should make special efforts to hire and promote qualified women, while over six in ten black(67%) and Asian-Pacific Islander (API) millennials (61%) also agree with the statement. A smaller
majority (55%) of white millennials agree that employers should be making a special effort torecruit and reward women. White millennial men are unique among millennial men for their belief
that employers should not make special efforts to employ and promote qualified women. Fewerthan half (46%) of white millennial men say employers should make special efforts to bring women
into the workforce, compared to 60% of black millennial men and 70% of Hispanic millennial men.
Most millennials also reject the notion that general discrimination against women in American society is no longer a problem. About one-third (34%) of millennials say that discrimination against
women is no longer a problem in the U.S., while 62% disagree. There are modest gender andracial divides in attitudes about gender discrimination in the U.S. Fewer than three in ten (29%)
millennial women agree that discrimination against women is no longer a problem in the U.S.,
compared to nearly four in ten (39%) millennial men. Hispanic (39%) and white millennials (36%)
are the most likely to say that discrimination against women is no longer a problem, while fewer
black (27%) and API millennials (27%) agree.

Discrimination Based on Sexual Orientation and Gender Identity
Millennials draw no distinctions between discrimination protections that should be afforded gay
and lesbian people, on the one hand, and transgender people on the other. More than seven inten (73%) millennials support legal protections against discrimination in jobs, public accommodations, and housing for gay and lesbian people. A nearly identical number (72%) of millennials saythey favor these same protections for transgender people.

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

While no significant racial or gender differences exist on either question, there are large religious
divides in support for expanding nondiscrimination legislation. Roughly eight in ten black Protestant (80%), white Catholic (82%), Hispanic Catholic (81%), religiously unaffiliated (83%), andwhite mainline Protestant millennials (78%) favor laws that would protect gay and lesbian people
against discrimination in jobs, public accommodations, and housing. About two-thirds (66%) of
Hispanic Protestant millennials also favor such laws. White evangelical Protestants are closely
divided on this issue, with a slim majority (51%) favoring laws that would protect gay and lesbian
people against discrimination, and 47% opposing them. Among religious groups, the pattern of
opinion about non-discrimination legislation protecting transgender individuals is nearly identical.

43

44

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

Gender Roles and Marriage
Gender Roles, Work, and Family Life
Millennials view women having a full-time job as a less serious problem for families than men
who concentrate too much on work. Roughly two-thirds (66%) of millennials disagree that family
life suffers when the woman has a full-time job, compared to 30% who agree. Millennials arenearly evenly split over whether family life suffers because men concentrate too much on theirwork (49% agree, 47% disagree). Millennial men and women are about equally likely to see men
who work too much, rather than women who work full-time, as the greater threat to family life.
There are notable differences in opinion by race and ethnicity.
Hispanic millennials are more likely than other millennials to perceive women having full-time jobs
and men concentrating too much on their work as an impediment to healthy family life. More thanfour in ten (44%) Hispanic millennials agree that family life suffers when the woman has a fulltime job, compared to less than one-third of black (31%), white (26%), and Asian-Pacific Islander(API) millennials (23%). Six in ten (60%) Hispanic millennials also think that family life often suffers because men concentrate too much on their work, while about half (51%) of API millennials
and slightly less than half of black (47%) and white (46%) millennials say the same.
Millennial attitudes about gender roles also vary significantly by education. Millennials with a highschool degree or less are roughly twice as likely as those with a college education to think that

FIGURE 9. Gender Roles: Family Life Suffers When...

Among Millennials by Race, Percent Who Agree
The woman has
a full-time job

Men concentrate toomuch on work

70

60

60

51

49

40

30

26

23

30

47

46

50

44

31

20
10
0

All Millennials

API

White

Black

Hispanic

Source: Public Religion Research Institute, Millennials, Sexuality, and Reproductive Health Survey, March 2015.

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

family life suffers if the woman has a full-time job (38% vs. 20%, respectively). Notably, millennials with a high school degree or less are no more likely than those with a college degree to saythat family life suffers if men focus too much on their work (50% vs. 44%, respectively).

Divisions of Responsibilities in Relationships
Millennials are split on the necessity of romantic partners dividing family and household responsibilities evenly. A slim majority (51%) of millennials agree that it is not that big of a deal if one
person in a relationship takes on most of the family and household responsibilities, while 46%
disagree. Notably, the opinions of married millennials are nearly identical to those who are single.
There is only a modest gender gap on the question. Nearly half (47%) of millennial women and amajority (54%) of millennial men agree that it is not a big deal if one person in a relationship takes
on most of the family and household responsibilities.
When it comes to their own relationships, millennials who live with their partner or spouseoverwhelmingly say they are satisfied with the division of labor in their relationship. Nearly ninein ten millennials who live with a partner or spouse say they are very (51%) or somewhat (35%)
satisfied with the way household tasks are currently divided, compared to only about one in ten
who are somewhat (9%) or very (4%) dissatisfied. No significant gender or racial divisions exist in
feelings about personal satisfaction with how household labor is divided.

The Institution of Marriage
Despite the fact that millennials are marrying, on average, much later than previous generations,6
they generally view the institution in a positive light. Only one-quarter (25%) of millennials agree
that marriage has become old-fashioned and out of date, while about seven in ten (71%) disagree. Both married and single millennials offer nearly the same positive assessment of marriage.
There are modest differences by race and ethnicity, with black and Hispanic millennials expressing somewhat more negative views about marriage. Only about one in five API (18%) and whitemillennials (21%) say marriage has become old fashioned and out of date, while roughly one-thirdof black (31%) and Hispanic millennials (33%) express this negative attitude about marriage.

6

U.S. Census Bureau, Current Population Survey, http://www.census.gov/hhes/families/data/cps2014A.html.
Accessed March 15, 2014.

45

46

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

Sexual Identity and Attraction
Nearly nine in ten (88%) millennials identify as heterosexual or straight, while one percent identify
as lesbian, two percent as gay, and four percent as bisexual. In a separate question, another one
percent identify as transgender. Taken together, seven percent of millennials identify either as
lesbian, gay, bisexual, or transgender (LGBT). Three percent of millennials refused to identify theirsexual orientation.
There are no significant differences across races in LGBT identity, but there are modest religious
and political differences. More than one in ten (12%) religiously unaffiliated millennials identify as
LGBT, compared to six percent of white mainline Protestant, six percent of Hispanic Catholic, five
percent of Hispanic Protestant, five percent of black Protestant, two percent of white Catholic,and just one percent of white evangelical Protestant millennials. Democratic millennials are significantly more likely to identify as LGBT than Republican millennials (10% vs. 2%).
In terms of sexual attraction, millennial women are twice as likely as millennial men to say they
are sexually attracted to someone of the same gender (14% vs. 7%, respectively). A small number of millennials who do not identify as LGB still report experiencing same-gender attraction.
Among millennial women who do not identify as lesbian or bisexual, eight percent say they aresexually attracted to other women.
While about eight in ten (82%) millennials report that their understanding of their own sexual
orientation has not changed since they were young adolescents, 15% say their understanding haschanged. There are no significant differences by gender, race and ethnicity, or religious affiliation.

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

47

48

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

Appendix 1: Survey Methodology
The Millennials, Sexuality, and Reproductive Health Survey was conducted by Public Religion Research Institute among a random sample of 2,314 adults between the ages of 18 and 35 who arepart of the GfK’s KnowledgePanel. Interviews were conducted online in both English and Spanish
between February 12 and February 25, 2015. In an effort to provide more robust sample sizes ofsmaller racial and ethnic groups, the base sample of 1,323 respondents was augmented by oversamples of African Americans (N=261), Hispanics (N=608), and Asian-Pacific Islanders (N=122).
The survey was funded by a generous grant from the Ford Foundation.
The initial sample drawn from the KnowledgePanel was adjusted using pre-stratification weights
so that it approximates the overall population (18 to 35 year olds) in the U.S. Once assigned tothe survey, KP participants receive an email notification alerting them that the survey is available
for them to take. After three days an automatic email reminder is sent to the panel participant
followed by an automated telephone call three or four days later.
The KnowledgePanel is a nationally representative probability sample of the U.S. adult population. Panelists are recruited by randomly selecting residential addresses using a process called
address-based sampling (ABS). Since roughly 20 percent of U.S. households do not have home
Internet access, respondent households who do not have Internet access or own a computer areprovided Internet service and a netbook computer to ensure that panel respondents are representative of the U.S. adult population. Unlike opt-in panels, households are not permitted to “self-select” into KnowledgePanel; and are generally limited to how many surveys they can take within agiven time period. Additional details about the KnowledgePanel can be found on the GfK website:www.knowledgenetworks.com/knpanel.
To reduce the effects of any non-response bias, a post-stratification adjustment was applied
based on demographic distributions from the March 2014 Current Population Survey (CPS).
Weighting was accomplished using a two-stage process. First, within four racial and ethnic
groups—white, black, Hispanic, and Asian-Pacific Islander—each sample was balanced using thefollowing characteristics: age, gender, region (U.S. Census), metro area, education, and income.
In the second stage, the overall sample demographics were balanced to match target population
parameters for race and ethnicity, Hispanic origin (Non-Hispanic, Mexican, Puerto Rican, Cuban,
other Hispanic), primary language, and Internet access.
The sample weighting was accomplished using an iterative proportional fitting (IPF) process thatsimultaneously balances the distributions of all variables. Weights were trimmed to prevent individual interviews from having too much influence on the final results. The use of these weights
in statistical analysis ensures that the demographic characteristics of the sample closely approximate the demographic characteristics of the target populations.

49

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

The margin of error for the overall survey is +/- 2.7 percentage points at the 95% level of confidence. The design effect for the survey is 1.8. For a full list of sample sizes for racial and ethnic
subgroups see Table 13. In addition to sampling error, surveys may also be subject to error or bias
due to question wording, context, and order effects.

TABLE 13. Sample Size & Margin of Error

TABLE 14. Subgroup Sample Sizes

for Racial/Ethnic Subgroups

All figures are unweighted.

SampleSize

DesignEffectMOE

Sample Size

Total Sample

2,314

1.8

+/- 2.7

White,
non-Hispanic

863

1.3

+/- 3.8

Black,
non-Hispanic

402

2.1

+/- 7.1

Hispanic814

2.3+/- 5.2

Asian-PacificIslander183

1.8+/- 9.7

Total Sample

2,314

Men

931

Women

1,383

White

863

Black

402

Hispanic

814

Asian-Pacific Islander

183

White Men

448

White Women

415

Black Men

115

Black Women

287

Hispanic Men

283

Hispanic Women

531

Asian-Pacific Islander Women

122

White Evangelical Protestant

167

White Mainline Protestant176

Black Protestant277

Hispanic Protestant

227

White Catholic137

Hispanic Catholic

354

Unaffiliated547

Republican

363

Independent

1,146

Democrat

800

Northeast

378

Midwest

440

South

848

West

648

High School Degree or Less

698

College Degree

804

50

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

Appendix 2: About PRRI and the Authors
Public Religion Research Institute (PRRI)
Public Religion Research Institute (PRRI) is a nonprofit, nonpartisan organization dedicated toresearch at the intersection of religion, values, and public life.
PRRI’s mission is to help journalists, opinion leaders, scholars, clergy, and the general public
better understand debates on public policy issues and the role of religion and values in American
public life by conducting high quality public opinion surveys and qualitative research. As membersof the American Association for Public Opinion Research (AAPOR), the American Political Science
Association (APSA), and the American Academy of Religion (AAR), our research team follows thehighest research standards of independence and academic excellence.
PRRI is a member organization of the National Council on Public Polls, an association of pollingorganizations established in 1969, which sets the highest professional standards for public opinion researchers. PRRI is also a supporting organization of the Transparency Initiative at AAPOR, an
initiative to place the value of openness at the center of the public opinion research profession.
As a research organization, PRRI does not take positions on, nor do we advocate for, particularpolicies. Research supported by its funders reflects PRRI’s commitment to independent inquiry
and academic rigor. Research findings and conclusions are never altered to accommodate otherinterests, including those of funders, other organizations, or government bodies and officials.

History
Since our founding in 2009, PRRI research has become a standard source of trusted information
among journalists, scholars, policy makers, clergy, and the general public. PRRI research has been
cited in thousands of media stories and academic publications, and plays a leading role in deepening public understanding of the changing religious landscape and its role in shaping American politics. In addition to our bimonthly PRRI/RNS Religion News Survey conducted in partnership with
Religion News Service and our annual flagship American Values Survey, PRRI conducts a numberof major national surveys focused on a range of issues at the intersection of religion, values, andpublic life. Each year, the PRRI research team also publishes peer review articles based on our
research in leading academic journals and books. For a full list of recent projects, see our research
page: www.publicreligion.org/research/.
PRRI also maintains a lively online presence on Facebook (www.facebook.com/publicreligion),
Twitter (www.twitter.com/publicreligion), and LinkedIn (www.linkedin.com/company/prri).

MILLENNIALS, SEXUALITY, AND REPRODUCTIVE HEALTH

Robert P. Jones, CEO
Dr. Robert P. Jones is the CEO of PRRI and a leading scholar and commentator on religion, values,
and public life. He is the author of two academic books and numerous peer-reviewed articles
on religion and public policy. Dr. Jones writes a semimonthly column at The Atlantic on politics,
culture, and religion. His “Faith by the Numbers” segment is also a regular feature on Interfaith
Voices, the nation’s leading religion news magazine on public radio, which is carried on NPR stations around the country.
Dr. Jones serves as the Co-Chair of the national steering committee for the Religion and Politics
Section at the American Academy of Religion and is a member of the editorial board for “Politics
and Religion,” a journal published by Cambridge University Press for the American Political Science Association. He is also an active member of the Society for the Scientific Study of Religion,
the Society of Christian Ethics, and the American Association of Public Opinion Research. He
holds a Ph.D. in religion from Emory University, where he specialized in sociology of religion, politics, and religious ethics. He also holds a M.Div. from Southwestern Baptist Theological Seminary.
In 2013, Dr. Jones was selected by Emory University’s Graduate Division of Religion as Distinguished Alumnus of the Year.
Before founding PRRI, Dr. Jones worked as a consultant and senior research fellow at several
think tanks in Washington, DC, and was assistant professor of religious studies at Missouri State
University. Dr. Jones is frequently featured in major national media such as CNN, NPR, The New
York Times, The Washington Post, Time Magazine, and others. Dr. Jones’ most recent books are Progressive & Religious: How Christian, Jewish, Muslim, and Buddhist Leaders are Moving Beyond the
Culture Wars and Transforming American Public Life and Liberalism’s Troubled Search for Equality.

Daniel Cox, Director of Research
Mr. Cox is the Research Director of PRRI, specializing in survey research, youth politics, andreligion. He has coauthored several academic book chapters on topics relating to religious polarization and gay and lesbian issues in the black Church. His work has been cited in numerous
national news publications including the New York Times, the Christian Science Monitor, CNN, theWashington Post, and others. Mr. Cox holds an M.A. in American Government from Georgetown
University and a B.A. in political science from Union College. Prior to joining PRRI, he served as
Research Associate at the Pew Forum on Religion & Public Life, where he worked as part of thecore research team. He is an active member of the American Association of Public Opinion Research (AAPOR) and the American Political Science Association (APSA).

51

Public Religion Research Institute (PRRI)

2027 Massachusetts Ave NW, 3rd Floor
Washington D.C. 20036
www.publicreligion.org