Doshisha Cemetery

The Doshisha

On the Crest of Nyakuouji
Joseph Hardy Neesima is believed to have secretly chosen the cemetery of Nanzenji
Temple located at the foot of Higashiyama mountain district as his final resting place
before his death. This is because his father, Tamiji, who passed away on January 30,
1887, was buried in Tenjuan Temple, a Tatchu (sub-temple) on the south of the Sanmongate of Nanzenji Temple.
Tenjuan Temple had connections to Kumamoto province, with the graves of Higo
Domain soldiers who died in battles during the Meiji Restoration as well as Shonan
Yokoi, a native of the Higo Domain who was one of the theoretical leaders of the
Restoration (assassinated near the Kyoto Imperial Palace on January 5, 1869), in thetemple.
Tokio Yokoi, son of Shonan, was one of the first 15 graduates of Doshisha Academy(graduated in June 1879), and was appointed as a member of Doshisha (the same as atrustee today) in 1883. He also helped Neesima as a professor of theology from 1886.
Many of his colleagues, including Michitomo Kanamori (Doshisha Academy Vice
Principal), had the confidence of Neesima. While those in the Kumamoto Band may
have mediated, Eisuke Nakamura seems to have been primarily in charge ofnegotiations with Tenjuan Temple regarding the burial of Tamiji (from Neesimaʼs letterto Nakamura, dated February 6, 1887). It was reasonable to assume that Neesima, who
passed away on January 23, 1890, should be buried in Tenjuan Temple cemetery, since
his father was buried there. Neesima’s funeral notice and application for burial

They will take it away from the people.
We will give it to the people.
Among the banners borne by the mourners was one inscribed with the poem, “They willtake it away from the people. We will give it to the people,” (left) which had been dedicatedto Neesima by Soho Tokutomi and Kaishu Katsu, and the slogan “Free education and autonomous church together, and God save our country.” These words are now part of Doshisha’s enduring heritage.

permission indicate that he was to be buried in the Nanzenji Temple cemetery.
However, on the day before the funeral (January 26, 1890), Nanzenji Temple
notified Doshisha of three conditions, which included that the funeral rites would notbe, in any way, conducted in a Christian style, and no monument would be placed on
his grave to indicate that he was a Christian.
Even today, Buddhist temples have different ways of conducting funerals andmemorial services depending on the sect, and it is not common for temples to offer
cemeteries to people of other sects. Not to mention when it comes to Christians.
Nevertheless, Neesimaʼs sister Miyo (passed away on October 23, 1879), who was a
Christian, and Tamenori Yamazaki (passed away on November 9, 1881, as one of thefirst graduates of Doshisha Academy and a graduate of Kumamoto Yogakko(Kumamoto Western School)), who was a teacher at Doshisha, were buried in Kurodani
cemetery in Higashiyama district. This is because the temple in Kurodani was once a
garrison of the Aizu Domain, which was ordered by the Shogunate to guard Kyoto, andAizu Domain soldiers were buried there. It appears that the temple granted the wish of
Kakuma Yamamoto, a former samurai of the Aizu Domain, and his sister Yae (whomarried Neesima on January 3, 1876, in the first Christian ceremony in Kyoto). The
case of Nanzenji Temple is as mentioned earlier. In Japanese society at that time, it wasdifficult to find a cemetery for Christians in any part of the country.

News of Neesimaʼs funeral was reported
in the Kokumin Shimbun on February 4,
1890.

Joseph Hardy Neesima was one of the leaders of the Christian community, andChristians that were guided by him and admired him spread throughout the country, notonly in Doshisha and Kyoto city. It is likely that Nanzenji Temple was concerned about
the consequences of offering its cemetery site to Neesima. However, Doshisha, and ofcourse Yae and other bereaved families, could not accept the conditions for burial
indicated by Nanzenji Temple. Hence, they had no choice but to change the burial site
to Nyakuouji, a public cemetery of Kyoto city. At that time, the cemetery was a desolate
hill overgrown with shrubs.
The funeral of Neesima was held from one o’clock in the afternoon on January 27,
1890, with a large tent set up in front of Doshisha Chapel. Nearly 4,000 people attended
the service. In sleeting rain, students of Doshisha carried his coffin in turns south down
Teramachi St. (Kawaramachi St. had not yet been built), then east along Sanjo St., andthen up north from Nanzenji Temple to Nyakuouji Shrine, reaching the crest of
Nyakuouji. It was six o’clock in the evening, long after the winter sun had set, when
they finally buried his body. The tomb was surrounded by a wooden fence and a latticed
double gate. Perhaps this was the best they could do to make the site look more or lesslike a graveyard. It was January of the next year when they built a tombstone of roughKurama stone with an epigraph by Kaishu Katsu whom Neesima had highly admiredduring his lifetime.
After Neesima’s death, Kakuma Yamamoto took his place, despite having
completely lost his eyesight and being in poor health. He passed away on December 28,
1892, as if relieved to see Hiromichi Kozaki (a member of the Kumamoto Band), one
of Doshisha’s first graduates, assume the presidency in March 1892. He was 65 years
old. Yamamoto, who had been baptized by Rev. D. C. Greene in May 1885, was laid torest beside Neesima.

Prayer
It was probably around 1897 that Doshisha dormitory students began to take thelead in holding predawn services in front of the grave on the school’s foundation date
and the anniversary of Neesima’s death. However, it was not until the 1930s that these
became annual events. The prayer meeting, which started spontaneously among thedormitory students, was taken over as a school event after World War II and continues
to this date.
After Neesima and Yamamoto were buried, the common cemetery in Nyakuouji
began to see more graves of Christians. The Christian cemetery brought recognition of
the small mountain, once virtually unknown, as one of the 36 peaks of Higashiyama.

Prayer Services
May Dedication of the Ashes of Deceased Doshisha Community Members
November 29 Anniversary of foundation of Doshisha, Prayer Service
January 23 Anniversary of Neesima’s death, Prayer ServiceA sacred and blessed place
After successful negotiations by Doshisha, Yae Neesima obtained a permit from
Kyoto city authorities in February 1910 that designated part of the public cemetery,equal to 588.4 m2, as a private grave site for the Neesima and Yamamoto families.
Since then, members of the two families, along with those associated with Doshisha
have been buried there.
J. D. Davis (passed away on November 4, 1910), who joined the project for theestablishment of Doshisha Academy, and provided great support for the school during
the Meiji period, is also buried there. He died in Oberlin, during his trip to the U.S. andwas buried in the cemetery there, but through the pleas and mediation of alumni in the
U.S., his ashes were reburied in the Doshisha Cemetery in Nyakuouji, on September 4,
1920.
With his eternal homecoming, Davis, Neesima, and Kakuma Yamamoto, the three
men without whom Doshisha Academy might never have come into existence, werereunited in their eternal rest.
After Yae Neesima passed away on June 14, 1932 at the age of 88, the authority to
use and manage the land in the cemetery was passed to Doshisha by Kyoto city inNovember 1934. This was based on the unspoken will of Mr. and Mrs. Neesima, who
had no heirs, and upon three agreements, which included that Doshisha would assume
responsibility as the grave keeper, preserving the land forever as a solemn

Second tomb of Neesima

Third tomb of Neesima

commemorative gravesite. In 1935, the Board of Trustees adopted a resolution onrenovation necessary for preserving the cemetery of the school founders in perpetuity
as a sacred ground (Doshisha Executive Board of Trustees Record), and it has beencared for ever since. The Doshisha Cemetery in Nyakuouji is indeed a sacred site forthe school.
The tombstone of Joseph Hardy Neesima had become weather-worn over the morethan 90 years since its erection, and was then destroyed in an accident in June 1986 andleft unable to be repaired.
It was hurriedly decided to rebuild the grave, and granite from Rutland, Vermont, aplace with connection to Neesima, was selected as the stone material. Rutland is thehome of Grace Church, where Neesima spoke to raise funds for establishment of aschool and received a donation of 5,000 dollars. It is possible that he walked the landon a geological survey, given his deep interest in geology. Grace Church offered theirassistance in the transportation of the stone.
The re-built tombstone was unveiled on January 16, 1987. The same epigraph was
inscribed on the new tombstone, with the date of reconstruction written by Yoshinori
Matsuyama, then Chancellor, engraved on the back.
People laid to rest in the cemetery include Mr. and Mrs. Neesima and many others
who contributed to Doshisha.

From wood to Kurama stone,
and then to Rutland stone
Neesima dying wish was that he wanted a simple funeral and a simple gravepost. Neesima is said to haveleft this message at his deathbed. Following his wish, a simple wooden gravepost was first erected. One
year later, in 1891, Soho Tokutomi replaced it with a Kurama stone with an epigraph written by Kaishu
Katsu whom Neesima highly admired before his death.
Unfortunately, it was destroyed in an accident in 1986. Repairing it was difficult since it had been weather-worn during the intervening 90 years, so it was decided to replace it. A stone from Rutland, Vermont, alocation which has a special place in Doshisha’s history, was used for the third and present gravestone
with the same epigraph by Kaishu Katsu inscribed on it.

9 Mary J. Greene
8 D. C. Greene

Joseph Hardy
Neesima

Rev. Davis

EisukeNakamura

Tokutaro
Osawa

1

33

32

31

Naka
Kajitani

21

25

Entrance* Names on the plot are as inscribed on tombstones.

Heizaburo Motegi
Chiyoko

20

Commoncemeterymonument

HaradaFamilyKumato Morita
Moto Morita
Takashi Morita

18

Uno Family

19

Fuwa Family

16
17

Tsuneko Yuasa
KokichiNaoyo

Yae Neesima

2

Location of tombs

KakumaYamamoto

Hisae Yamamoto

4

3

15

Gonpachi Yamamoto
Saku
Saburo5

Soho
Gakujin

14

6

Zesui Neesima
Tomiko Neesima
Miyo Neesima
Kimiyoshi Neesima

7
13 D. W. Learned

N
Hayami Family

Teiichi
Hori 12Tunegoro Hirotsu

Kiichi
Mizusaki 11

Kyoko Matsuyama
Takayoshi Matsuyama
Hatsuko Matsuyama

Foreign
Missionaries

Tamenori
Yamazaki 10

29
IchiroMotegi28
Kazuo
Yoneda27 Shinya
26

Nagata24 Tomekichi Onishi
23 Shotaro Takagi
22 Gohei Matsumoto

List of people buried1.

* Names are as shown on family register (if unknown, as inscribed on tombstones)

Joseph Hardy Neesima

3.

(February 12, 1843 - January 23, 1890)
Son of Tamiji Neesima, an official of Annaka Domain (present-day Gunma Prefecture). He stowed
away to the United States at the age of 21 andstudied at Phillips Academy, Amherst College andAndover Theological Seminary. He returned to his
homeland in 1874, and founded Doshisha Academy with Kakuma Yamamoto and J.D. Davis. He
died in Oiso, Kanagawa Prefecture in January,
1890.
2.

(November 3, 1845 - June 14, 1932)
Born in Aizu Domain, she was the sister of Kakuma Yamamoto and the wife of Joseph Hardy
Neesima. In 1876, she supported a school for girls
opened by A. J. Starkweather, a missionary fromthe American Board, and thereby laid the foundation of Doshisha Women’s College of Liberal
Arts.

Neesima Family: Tamiji Neesima(1807-1887)(Pen name: Zesui) Father of Joseph Hardy Neesima, he served as a secretary to the Domain Lord
Itakura of Joshu Annaka Domain.
Tomi Neesima (1807-1896)
Wife of Tamiji Neesima. They had two sons andfour daughters, and Joseph is their fifth child andeldest son.
Miyo Neesima (1838-1879)
Neesima’s third sister.
Kimiyoshi Neesima (1860-1924)
Adopted by Neesima family. He carried on thefamily name after the death of Soroku, younger
brother of Joseph Hardy Neesima. After graduating from Doshisha, he was active as a missionary,staff at Doshisha, and in business circles.

Yae Neesima

4.

Hayami Family: Tokiko Hayami

30(1840-1905)
Neesima’s fourth sister, married to Tadao Hayami

of Niigata Prefecture. Their granddaughter Shizue(1886-1977) married to Tosuke (Hayami after
marriage) Akiho (1881-1945). After studying at
Doshisha, Tosuke served as the head of Doshisha
University Preparatory School.
5.

Matsuyama Family:

Takayoshi Matsuyama(1846-1935)
A scholar of Japanese literature and Neesima’s
close friend. He taught at Theological Departmentof Doshisha School and served as a member of theBoard of Trustees. He contributed to a translationof the Bible, and edited and wrote hymns.
He is laid to rest beside his wife, Kyoko Matsuyama (1859-1929), and daughter, Hatsuko Matsuyama (1893-1983).
7.

Foreign Missionaries (Teachers)
Names are engraved on the monument. Some of
the notable figures are as follows:
Mary F. Denton (1857-1947)
Founder of Doshisha Kindergarten, she taught
home economics. The pipe organ in Eiko-kan was
donated in honor of her raising the funds for theconstruction of Eiko-kan and James-kan.
First headmaster of Demachi Kindergarten (later
Doshisha Kindergarten).
Alice E. Gwinn (1896-1969)
She dedicated her life to Christian education,teaching English for 8 years at the Women’s
School and for 22 years at the junior high school.
Robert H. Grant (1911-1974)
He came to Japan after WWII as a missionary
from the American Board. He served as a professor of literature at Doshisha and taught literature
at the Women’s College.
Gwilym G. Lloyd (1914-1984)
A missionary from the Presbyterian Church(USA). He taught New Testament Theology andAncient Greek at the School of Theology.
John G. Young (1902-1990)
He came to Japan after WWII as a missionary
from the American Board. He taught at the Schoolof Theology and the Commercial High School. He
also served as housemaster of Hawaii Dormitory.
Esther L. Hibbard (1903-1999)
As a preacher and missionary, she played a majorrole in education at the Women’s College and became its first president when co-education became
the law of the land after WWII.
John M. Rasche (1931-2011)
He came to Japan as a missionary. Served ashousemaster of Hawaii Dormitory, a contracted
lecturer at the junior high school, a contracted lecturer at the School of Theology, and a teacher at
the junior high school.

Daniel C. Greene (1843-1913)

The first missionary sent by the American Board
to Japan. He founded Settsu Daiichi Kyoukai (thepredecessor of Kobe church) where he served asits first minister. After engaging in the translationof the Bible in Yokohama, he taught theology andthe Old Testament at Doshisha. He designed
Shoei-kan, the Chapel, and Yushu-kan.

Tunegoro Hirotsu (-1901)

Believed to be the father of Tomonobu Hirotsu.
Hirotsu appears to be a relative of Yae Neesima.

6.

8.

9.

Mary J. Greene (1845-1910)

A graduate of Mount Holyoke Female Seminary,she married Daniel C. Greene in 1869, and engaged in mission work in Kobe, Kyoto, and Tokyo.

10. Tamenori Yamazaki (1857-1881)
A student at the Kumamoto Yogakko, he quit Kaisei Gakko (the predecessor of the University ofTokyo) in order to enter Doshisha, becoming amember of the first graduating class. He contributed to Doshisha in its early days as one of the firstteachers and administrators. His epitaph was composed by Professor M. L. Gordon. He wrote abook titled “Tenchi Daigenin-ron” (Causal Theoryof the Universe), which clearly displayed his talent. The foreword of the book was written by Professor J. D. Davis in English.
11. Kiichi Mizusaki (1871-1937)
He served as a professor, a member of the Boardof Trustees, and head of the Girls’ School. He carried out Neesima’s will to run a fundraising campaign with Soho Tokutomi in order to establish
the university. Epigraph by Soho.
12. Teiichi Hori (1863-1943)
He was an alumnus who advocated the self-sufficiency policy and was engaged in mission work inlocations including Shiga, Niigata, Gunma, andalso pastored a Japanese church in Hawaii. Later,
at the request of Chancellor Danjo Ebina, he became the chief of Christian education and was aninspiring teacher.
13. Dwight W. Learned (1848-1943)
Missionary from the American Board who became
the first president of Doshisha University. He wasdevoted to education for 52 years since the opening of the Doshisha Academy. Author of many
books on theology, economics, and political science, he significantly contributed to academic activities in modern Japan. The epigraph “Learn toLive and Live to Learn” was his motto.
14. Iichiro Tokutomi (1863-1957)(Pen name: Soho). He established the Min’yusha
publishing company and issued the Kokumin no
Tomo (The People’s Friend) and the Kokumin
Shinbun (The People’s Newspaper) which werehighly influential among young people and intel-

9 Mary J. Greene
8 D. C. Greene

Joseph Hardy
Neesima

Rev. Davis

EisukeNakamura

Tokutaro
Osawa

1

33

32

31

Naka
Kajitani

21

25* Names on the plot are as inscribed on tombstones.

Entrance

Heizaburo Motegi
Chiyoko

20

Commoncemeterymonument

HaradaFamilyKumato Morita
Moto Morita
Takashi Morita

18

Uno Family

19

Fuwa Family

16
17

Tsuneko Yuasa
KokichiNaoyo

Yae Neesima

2

Location of tombs

KakumaYamamoto

Hisae Yamamoto

4

3

15

Gonpachi Yamamoto
Saku
Saburo5

Soho
Gakujin

14

6

Zesui Neesima
Tomiko Neesima
Miyo Neesima
Kimiyoshi Neesima

7
13 D. W. Learned

N
Hayami Family

Teiichi
Hori 12Tunegoro Hirotsu

Kiichi
Mizusaki 11

Kyoko Matsuyama
Takayoshi Matsuyama
Hatsuko Matsuyama

Foreign
Missionaries

Tamenori
Yamazaki 10

29
IchiroMotegi28
Kazuo
Yoneda27 Shinya
26

Nagata24 Tomekichi Onishi
23 Shotaro Takagi
22 Gohei Matsumoto

lectuals during the Meiji period. Carrying out
Neesima’s wishes, he was committed to the establishment of the university and supported Doshisha
throughout his life. One of his important works is
Kinsei Nihon Kokumin shi (A History of Early
Modern Japan) published in 100 volumes. The epigraph was written with his own hand.

17. Hisae Yamamoto (1871-1893)
A daughter of Kakuma. She studied at Doshisha
Women’s School and Kobe Eiwa Women’s School(currently Kobe College). Heroine of the incidentof “the brown eyes” in the novel Kuroi Me to
Chairo no Me (Black Eyes and Brown Eyes) written by Roka Tokutomi.

15. Kakuma Yamamoto (1828-1892)
One of the founders of Doshisha. The present
Imadegawa Campus was reportedly his property.
The name of “Doshisha” came from his idea. He
was a member of Aizu Domain and served as anadvisor to Kyoto Prefecture and was the first
Chairperson of the Kyoto Prefectural Assembly.

18. Harada Family: Tasuku Harada (1863-1940)
Seventh Chancellor of the Doshisha. He established a vocational college within the women’scollege and contributed to improving Doshisha’s
academic standards. He served as a minister inKobe and President of the Japan Congregational
Churches.

16. Yamamoto Family:

19. Kumato Morita (1858-1899)
Member of the first graduating class and one of
the first Japanese teachers at Doshisha. He contributed to improving the finances as well as thequality of education at Doshisha. He exceled intheoretical thinking and was a voracious reader.
He is laid to rest beside his wife Moto Morita(-1931) and his eldest son Takashi Morita (-1899).

Gonpachi Yamamoto (-1868),
Saku (1810-1896), Saburo (-1868)

Parents of Kakuma Yamamoto and Yae. Gonpachiand his third son, Saburo, died in the Boshin War(Japan’s last civil war).

30

20. Fuwa Family: Tadajiro Fuwa (1857-1919)
Tadajiro was engaged in education and mission
work in Fukuoka, Maebashi, and Kyoto after hegraduated from Doshisha.
21. Uno Family: Shigeyoshi Uno (1853-1919)
A gymnastics teacher and grand housemaster ofthe dormitories. He established the Kyoto YMCA
and the Japan Association of Physical Education,
and was the first Christian officer in the Japanesearmy. His gravestone is located near the entranceof the cemetery as the guardian of the gate.
22. Gohei Matsumoto (1831-1899)
Gohei (real name: Muneyuki) served as a custodian. He respected Neesima and was baptized, wishing to serve as a grave keeper for Neesima evenafter his death. He was a legendary figure with agreat sense of humor. The episode that Neesima
respectfully called him “Gohei-san” is wellknown.
23. Shotaro Takagi (1889-1927)
Graduate of Doshisha University and a professorof political science. His motto was “Caliber needs
the endorsement of integrity.” Shotaro chose thecomposition by D.W. Learned for his own epitaph
which was written by social activist Toyohiko
Kagawa.
24. Tomekichi Onishi (1883-1909)
He was a self-supporting student. While in school,
he was baptized by Masumi Hino but died of tuberculosis.
25. Common cemetery monument
This monument was created in 1973 in responseto the wishes of those related to Doshisha. At
present, over 250 names have been engraved.
Some of the notable figures are as follows:
Koujiro Hata (1890-1972) Head of the Board ofTrustees.
Setsuji Otsuka (1887-1977) 13th Chancellor of theDoshisha, University President.
Etsuji Sumiya (1895-1987) 14th Chancellor.
Naozo Ueno (1900-1984) 15th Chancellor, University President. Member of the Board of Trustees.
Isao Saito (1905-1996) Head of the Board ofTrustees.
Yoshinori Matsuyama (1923-2014) 16th Chancellor of the Doshisha, Head of the Board of Trustees, and University President.
26. Shinya Nagata (1896-1921)
A law graduate, he held the posts of assistantteacher and lecturer before dying at the young ageof 25.

27. Kazuo Yoneda(dates of birth and death unknown)
Son of Shotaro Yoneda, professor at Doshisha
School of Politics and Law, and Kyoto Imperial
University.
28. Heizaburo Motegi (1850-1902)
After graduating from Doshisha Academy, he wasengaged in mission work in Joshu, Echigo, Hyuga,
and Kyoto. He is laid to rest beside his wife Chiyoko.

Ichiro Motegi(dates of birth and death unknown)
Eldest son of Mr. and Mrs. Motegi.
29. Naka Kajitani (dates of birth and death unknown)
Living in dire poverty after her husband’s desertion, she moved to Kyoto with her children and attached herself to the Neesima household after
hearing of him from a distant relative, Itaro Kurosumi, a Doshisha graduate.
30. Tsuneko Yuasa, Kokichi, Naoyo
Tsuneko (1866-1896) was born in Annaka, Jyoshu, and studied at Doshisha Women’s College.
She was married to Kichiro (Hangetsu) Yuasa,
who contributed to the financial management ofDoshisha. She died at Doshisha Hospital. Kokichi(eldest son) and Naoyo are her children with
Kichiro Yuasa.
31. Tokutaro Osawa (1876-1942)
He studied at Doshisha and was a member of theBoard of Trustees for 24 years, playing an important role in the promotion to a university under the
University Ordinance as well as in the purchase ofland in Iwakura. A member of the House of Peers,
his father Zensuke served on the Board of Trustees
during Neesima’s life as did his son, Yoshio.
32. Eisuke Nakamura (1849-1938)
As member of the Board of Trustees with Neesima’s full confidence, he greatly contributed to
Doshisha in its pioneer days. After Neesima’s
death, he overcame difficulties several times when
the future of the university was at stake by serving
as Acting President and deputy Chancellor. He
held several prominent political posts such as Diet
member, Prefectural Assembly member, and firstchairperson of the city assembly. Epigraph by
Soho.
33. Jerome D. Davis (1838-1910)
A missionary from the American Board, he moved
from Kobe to Kyoto to join Neesima’s project for
the establishment of Doshisha University. He andKakuma Yamamoto were Neesima’s closest confidants. His last words were “My life is my message”.

／The Doshisha●
Imadegawa Campus

Imadegawa Sta.

—Demachi-yanagi Sta.
●Ginkakuji Temple●Kyoto University
Path of Philosophy

Shishigatani St.

Shirakawa St.

Jingu-Marutamachi Sta. ●Honen-in Temple●●

Marutamachi Sta.

Kyoto Imperial Palace

Hyakumanben

Imadegawa St.

Sen-oku Hakukokan Museum

Parking lot●
Signpost●Nyakuouji Shrine

Nanzenji & Eikan-do-mae Bus Stop●

Higashi Tenno-cho Bus Stop
Higashioji St.

Kawabata St.
Kamo River

Kawaramati St.

Karasuma St.

Subway Karasuma Line

Keihan Outou line

Marutamachi St.

●Eikan-do Temple

Doshisha Cemetery(tomb of Joseph Hardy Neesima)

Doshisha Cemetery
Shishigatani Nyakuouji-Yamacho, Sakyo-ku(Directions: Go to Nyakuouji Shrine by car/taxi. From there, it is about a 25-minute walk along the mountain path.)■Signpost

The Doshisha, Office of Incorporated Educational Institution— Karasuma-Higashi-iru, Imadegawa-dori, Kamigyo-ku, Kyoto 602-8580, Japan
TEL : 075-251-3006 (+81-75-251-3006)


Cover picture/Neesima’s wire-framed sunglasses and iron case