Experience the folklore of the Namahage

Namahage Museum
Oga's Namahage is known throughout the country as a folk event.
Why this custom was born and rooted in Oga. Many questions still remain.
The Namahage Museum is a space where you can experience all of the mysteries and the history of such history.

Namahage Seizoroi The Namahage Exhibit
There are a wide variety of Namahage masks that are actuallyused in over 150 places in Oga city. It is a masterpiece.

Shinpi Hall (Oga Room)Acquaint yourself with the nature and culture of Oga the birthplace of the Namahage
legend. A traditional boat carved out of a whole tree, as well as local tools and otheritems are displayed in this unique room complete with a mini forest containing
screens and imbedded graphic panels. A computerized information retrieval system isalso provided.

Namahage Densho Hall The
Namahage Legend Theater
During your visit to the Namahage Museum please make sure to view the short
documentary film about the Namahage. The film explains the Namahage legend and it
offers a peek inside the local houses during a visit from the Namahage, providing
further insight into the people who love and preserve the Namahage tradition.
"An evening with the Namahage" (15 minutes in length) will be shown every 30 minutes from 8:30 a.m. Views from the Oga
Peninsula’s many scenic spots are also displayed throughout the day in this room.

Special exhibition corner
Various exhibitions such as masks used in folk events similar to Namahage in Akita
Prefecture and overseas are exhibited.

Mizukuzawa, Kitaura Shinzan, Oga, Akita, 010-0685, Japan. Phone +81-185-22-5050
Management / Oga Chiiki Shinko Kosha Co. Ltd.

Namahage Costume Booth
Here’s your chance to change into a Namahage! Please ask our staff members for assistance and they will help you try on the costumes. Feel free totake photos.

Demonstration ofNamahage masks by Senshu Ishikawa
Currently, only one Namahage masks sculptor, Senshu Ishikawa, is performing hand-carving work on a Namahage masks. 3-4 days a week (irregular).
We also sell orders for Namahage masks. Please see special page for details.

Namahage Information Corner

Shop for souvenirs and original goods

Information about Oga's Namahage is displayed on books
and touch panel terminals.

The shop has a lot of Namahage goods that can only bepurchased here, as well as local specialties and souvenirs.

Information
Namahage Museum
Opening times

8:30 a.m. - 5:00 p.m. (open 365 days a year)

Price (tax Incl.)

660yen(Elementary, Junior High and High School Students 330yen)Groups (15 or more) 590yen(Elementary, Junior High and High School Students 260yen)

Oga Shinzan Folklore Museum
Opening times

Apr. - Nov.

9:00 a.m., 9:30 a.m., 10:00 a.m., 10:30 a.m., 11:00 a.m., 11:30 a.m.,
1:30 p.m., 2:00 p.m., 2:30 p.m., 3:00 p.m., 3:30 p.m., 16:00 p.m., 16:30 p.m.

Dec. - Mar. 9:30 a.m., 10:30 a.m., 11:30 a.m., 1:30 p.m., 2:30 p.m., 3:30 p.m.
* Jan. 1 and 2, in addition to the above, 9:00 a.m., 10:00 a.m., 11:00 a.m., 2:00 p.m., 3:00 p.m.
* If you book more than 15 people more than 2 days before, you can do anything other than Sat., Sun. and holidays. Please feel free to contact us.

Combined Price

1100yen (Elementary, Junior High and High School Students 660yen)Groups (15 or more) 1000yen (Elementary, Junior High and High School Students 530yen)Groups (30 or more) 900yen (Elementary, Junior High and High School Students 450yen)* Credit cards and electronic money can be used at the admission fee and at the shops.
* Estimated time required: Namahage Museum, Oga Shinzan Folklore Museum, Shinzan Shrine, about 30 minutes each.

Oga folk events that still have many mysteries

Oga no Namahage
The Namahage Festival
Though this New Year's Eve ritual is observed throughout Oga, all that isknown of its origins is that it is an old and important folk-cultural event.
Namahage, played by young men in demonic masks and traditional straw
garments, make the rounds of houses in their villages. They burst into thesehouses searching for new community members such as young wives andchildren.
In an inimitable throaty scream, the Namahage encourage and order these
newcomers to work and study hard, and obey their parents or in-laws.
Other household members "protect" their relatives, assuring the Namahagethat they are good people. The Namahage are then offered with a little sakeand some food. There are several theories about the precise meaning of this rite, but one common theory is that it welcomespowerful deities who in turn bring good luck in the new year.
In 2018, Oga no Namahage was designated as a UNESCO intangible cultural heritage. (that was already designated as national
important intangible folk cultural property in 1978)

The Legend of 999 Stone Stairs and the Namahage
Legend has it that the Han emperor brought five demonic ogres with him to
Japan a little more than two millennia ago. These oni, as they are mostcommonly called in Japanese, stole crops and young women from Oga'svillages.
The villagers decided to trick these ogres, promising to give up all their young
women if the demons could build a stone staircase of one thousand stairs ina single night. If, on the other hand, the oni failed to reach the local temple towhich the staires were to be built, they would have to leave Oga never toreturn again.
The ogres accepted, and had reached 999 stairs when a quick-witted villager
imitated a cock crowing for the arrival of dawn.
The surprised and dismayed oni fled, never to be seen again.

Namahage Sedo Festival
This famous winter rite is the union of the folk Namahage tradition and aShinto festival.
The festival begins with Chinkama, Yu-no-Mai, a sacred kagura dance
particular to the area. This is followed by the dynamic Namahage dance anddrums. Finally, fifteen Namahage march down from the mountain bearing
torches, bringing the night to its climax. Don't miss the sticky rice cakes
passed out by the demons themselves: they are said to ward off disaster.
Date / Feb. 2nd Fri, Sat, Sun
Venue / Shinzan Shrine (near Namahage Museum)

History and culture highlights around Namahage Museum
Shinzan Shrine

10,000 Buddhas of Shinzan

Shinzan is the name of the mountain on which thisThis hall, once part of a temple called Koboji,shrine is located. One of the most revered on theholds more than 10,000 wooden Buddhist

peninsula, Shinzan Shrine is deeply associated withstatues despite being only 5.4 meters on eachthe Namahage rites. Every Februay, the Namahage

side. This exceedingly rare site is of particular

Sedo Festival is held on these grounds surrounded

folk-religious interest.

by majestic cryptomerias.

Enjoy the Namahage ritual year-round.

Oga Shinzan
Folklore Museum
A Summary of the Oga Shinzan
Folklore Museum's Namahage Performance
The show is captivating, the banter between the Namahage
and the household head is humorous, and they are bothaccentuated by the atmosphere of this converted traditionalhome.

Demonstration of traditional Namahagein Shinzan area
On New Year's Eve, Sakidachi (a man who helps the Namahage as they visit villager's homes) calls on each house to make sure that the family isn't mourning thepassing of a relative or coping with a serious illness of a family member. He also asks if the family has experienced the birth of a child in the passing year.
If any of the above things have happened in the past year, the sakidachi and the Namahage move on to another house. If nothing has occurred to prevent the visit, heasks if the Namahage may enter. With the permission of the head of the household, several Namahage enter the house.
The Namahage stomp around the house and eventually settle down near the fireplace, where they are served meals and sake (rice wine). The Namahage begin to talkwith the head of the household and ask about the harvest and the health of the older members of the family. The Namahage then inquire about whether or not theolder members are being adequately cared for by the younger members, and ask if everyone in the family worked hard (or studied hard) in the passing year. TheNamahage warn the head of the household that they would be angry if someone in this family was lazy, disobedient, or not working hard.
The head of the household tells the Namahage that everyone in the family worked very hard over the last year, and that no one was lazy. The head of the household
reports about the passing year's harvest and asks the Namahage's favor for a good harvest in the coming year. The Namahage then promise to wish for another goodharvest, as well as good health for the family.
Then, one of the Namahage points out that in fact some members of the family are indeed lazy because they did not even make the effort to come to the living room togreet their Namahage guests. The head of the household tries to convince the Namahage that none of his family members are lazy. To confirm this, one of theNamahage takes a book out of his pocket and begins to examine it. Since the Namahage see all that happens in the village from the top of the mountain and because
they record all of this information in their secret book, Namahage you see, know everything about the villagers.
According to the book, the children did not study hard, nor did they adequately help their parents. The book also says that additionally his wife did not do anything todiscipline the children either. The Namahage raise their voices, and decide that they will take the lazy children and their mother to the mountain. The head of thehousehold apologizes, and tries to calm the Namahage by giving them more food and sake because he does not want his children and wife to be taken to themountain. Despite his efforts, the Namahage stand up and start to look for the children and the mother.
The head of the household increases their efforts to pacify the Namahage. He gives mochi rice cakes to them, and promises to do his utmost to improve the attitudesof both his children and their mother. He begs the Namahage not to take his wife and children to the mountain this year.
Finally, the Namahage tell the head of the household that they believe he is sincere about working to improve the attitudes of his family. Then, they instruct him on how
he can call the Namahage back at anytime (by clapping his hands three times while facing the mountain) just in case the children and his wife do not listen to him. TheNamahage then leave the house, but warn that they will be back the following year.
In Oga, Namahage are believed to chase away bad luck and evil spirits with their loud voices and noisy actions. Their visits also cause the villagers to reflect on thepassing year. As it always has been in Oga, after the Namahage have left, it is time to welcome the new year.

Travel time from nearby major tourist destinations
Kitakami JCT > (Akita EXPWY: 2hours) > Showa Ogahanto IC > (R101: 40min) > Namahage Museum
Akita Airport > Akita Airport IC > (Akita EXPWY: 25min) > Showa Ogahanto IC > (R101: 40min) > Namahage Museum
Akita Port Ferry Terminal > (R101: 50min) > Namahage Museum
Tokyo Sta. > (Akita Shinkansen Komachi: 4hours) >Akita Sta. > (JR Oga line: 55min) > Hadachi or Oga Sta. > (Namahage Shuttle: 15min) > Namahage Museum
Akita Furusato Village (Yokote) > Yokote IC > (Akita EXPWY: 1hour) > Showa Ogahanto IC > (R101:40min) > Namahage Museum
Lake Tazawa >(R46: 30min) > Kakunodate > (R46: 30min) > Kyowa IC > (Akita EXPWY: 30min) > Showa Ogahanto IC > (R101: 40min) > Namahage Museum
Lake Towada > (R103&R7: 2.5hours) > Noshiro Minami IC > (Akita EXPWY: 25min) > Showa Ogahanto IC > (R101: 40min) > Namahage Museum