Salmacis and Hermaphroditus
Samuel van Hoogstraten(Dordrecht 1627 – 1678 Dordrecht)

ca. 1671–76
oil on canvas
95.7 x 75.5 cm
signed in dark paint, lower right corner: “S.v.H.”
SH-101© 2024 The Leiden Collection

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How to cite
Van Tuinen, Ilona. “Salmacis and Hermaphroditus” (2017). In The Leiden Collection Catalogue, 3rd ed. Edited by Arthur
K. Wheelock Jr. and Lara Yeager-Crasselt. New York, 2020–23. https://www.theleidencollection.com/archive/ (archived
December 2023).
A PDF of every version of this entry is available in this Online Catalogue's Archive, and the Archive is managed by apermanent URL. New versions are added only when a substantive change to the narrative occurs.

In this seemingly idyllic scene, Samuel van Hoogstraten renders a moment leading up

Comparative Figures

to one of the most surprising stories in Ovid’s Metamorphoses (4.308–88), in which ayoung man is sexually assaulted by a female nymph.[1] Salmacis, one of Diana’s vain
water nymphs, fell in love with Hermaphroditus, the youthful and beautiful son of thegods Hermes and Aphrodite, when she noticed him traveling through her territory in
Asia Minor. After a futile attempt to seduce her introverted heartthrob, she pretended
to leave, only to spy on him from behind a tree. Hermaphroditus, unaware ofSalmacis’s presence and still dumbfounded by the nymph’s unabashed flirtation, took
off his clothes and bathed in a stream. Unable to control her lust at seeing
Hermaphroditus’s perfect, naked body, Salmacis jumped into the water and forced
herself onto the struggling youth. Before Hermaphroditus could break free, Salmacis
asked the gods to unite them forever. Her plea was heard, and the two bodies were

Fig 1. Detail of Salmacis andHermaphroditus, showing
Hermaphroditus’s right elbow with theyellow brushstroke accentuating thecontour of the elbow, actual-state
photograph, 2003

molded into a single androgynous being.
The story of Salmacis and Hermaphroditus was a less common subject than wereother stories from Metamorphoses, such as Apollo and Daphne or Perseus andAndromeda. Nevertheless, Van Hoogstraten was undoubtedly familiar with several
depictions of this scene by Jan Gossaert (1478–1532), Bartholomeus Spranger(1546–1611) and Hendrick Goltzius (1558–1617). Unlike these earlier compositions,in which the nude figures of Salmacis and Hermaphroditus are equally visible andoften entwined, Van Hoogstraten’s depiction focuses instead on the young
Hermaphroditus during his last moments as a separate being, blissfully unaware of theimminent peril awaiting him.[2]Fig 2. Samuel van Hoogstraten,
Triumph of Truth and Justice, 1670,
oil on canvas, 209 x 204 cm, Finspong
Castle, Sweden

Hermaphroditus, seated on the mossy shore of a gently rippling stream, dips the toes
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of his outstretched right leg into the water. His proper left hand leans on the ground,while his right hand holds up his white undergarment, revealing his smooth,beautifully formed limbs. His downcast eyes and slight smile emphasize his youthfulvulnerability. Suspended from the tree branch above his head are his discarded
clothes: a red velvet hat adorned with red and white feathers and a bright yellow,
heavy satin robe. Salmacis stands behind the tree branch, her body almost entirely
concealed behind Hermaphroditus’s yellow mantle. Crowned by a garland of flowers,
she peers over the branch, with eyes fixated on the youth.
Van Hoogstraten used several means to focus the viewer’s attention on
Hermaphroditus. In addition to depicting him in a conspicuous white garment, Van
Hoogstraten framed his head with the leaves of the bush behind him and placed thered hat directly above him. Lastly, he painted a pale yellow area to the left ofHermaphroditus’s robe to set him apart from the dark tree behind him, a visual ployFig 3. Samuel van Hoogstraten,
Resurrection of Christ, ca. 1670, oil oncanvas, 81 x 64.9 cm, The Art Instituteof Chicago, Sophia P. Morton
Purchase Fund, 1969.110

to allude to the figure’s isolation. That this yellow color was Van Hoogstraten’s
conscious design element is evident by the yellow brushstroke visible along thecontour of the boy’s right elbow (fig 1).
Salmacis and Hermaphroditus is the only extant painting by Van Hoogstraten with anarrative derived from classical antiquity.[3] Although the artist is known primarily for
his trompe l’oeil paintings, portraits and biblical scenes, archival sources reveal that
Van Hoogstraten, who had an excellent command of Latin and often alluded to
antiquity in his writings, did execute other classical scenes as well.[4] Salmacis andHermaphroditus was deemed lost until it emerged from obscurity in 2003.[5] It is most
likely the “Salmasis en Hermaphroditus door [Hoogstraten]” painting listed in a 1721
archival document as having belonged to the prominent Dordrecht physician Johan deJongh, who died in 1676.[6] De Jongh lived on the Marktveld, very close to theSteegoversloot where Van Hoogstraten had purchased a house in 1671 after his returnfrom The Hague.[7] De Jongh owned four other works by Van Hoogstraten, which

Fig 4. Samuel van Hoogstraten, The
Annunciation of the Death of theVirgin, ca. 1670, oil on canvas, 66 x
52.7 cm, The Metropolitan Museum ofArt, New York, Purchase, Rogers
Fund and Joseph Pulitzer Bequest,
1992.133, www.metmuseum.org

were probably executed in or around 1671.[8] It is therefore likely that Van
Hoogstraten also painted Salmacis and Hermaphroditus after moving back to his
native Dordrecht.
A dating of around 1671–76 fits within Van Hoogstraten’s oeuvre. The smooth finish
and palette of evenly distributed reds, greens and blues in Salmacis andHermaphroditus are comparable to the finish and coloring of three other late works by
the artist, the 1670 Triumph of Truth and Justice in Sweden (fig 2), the Chicago
Resurrection of Christ dated to ca. 1670 (fig 3), and the New York Annunciation of
the Death of the Virgin dated to ca. 1670 (fig 4).[9] More specifically, the foliage andthe facial features of Justice in the painting in Sweden are similar to the foliage andfeatures of Salmacis. Furthermore, the execution of the angel’s yellow robe in the© 2024 The Leiden Collection

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Chicago Resurrection, with the distinct light-yellow highlights on the edges of thefolds, corresponds closely to Hermaphroditus’s yellow garment.
Around the same time that Van Hoogstraten executed Salmacis and Hermaphroditus,
he was also working on his famous handbook for young painters, Inleyding tot de
Hooge Schoole der Schilderkonst, which he completed just before his death in 1678.[10]Although his first biographer and former student Arnold Houbraken observed that in
his late history paintings Van Hoogstraten would sometimes paint in ways he himself
condemned in his handbook, in Salmacis and Hermaphroditus the artist generally
followed his own instructions.[11] With regard to landscapes, Van Hoogstraten advised
young artists to render carefully foreground vegetation and to execute backgroundelements with much looser brushwork. He also recommended that painters include a
winding road receding into the background and adorn clear pools of water withrocks.[12] Adherence to these three instructions can be observed in Salmacis andHermaphroditus.
Despite these recommendations to record nature accurately, including knowing whichtypes of trees grow in mountainous or swampy settings, Van Hoogstraten firmly
believed that artists should carefully select which landscape elements torender.[13] Nature should be depicted in a beautiful and idyllic way, where one might
imagine nymphs and satyrs roaming the countryside. This classicizing impulse isfully evident in the generalized landscape Van Hoogstraten painted for Salmacis andHermaphroditus. Trees, fields and distant hills, as well as the quiet waters of thestream, have an idealized character appropriate for the mythological story being
depicted. This restrained, arcadian setting accords well with the demeanor of the two
protagonists, as Hermaphroditus tests the still waters with his bare foot, unaware that
Salmacis hides behind a tree, entranced by his beautiful body.

- Ilona van Tuinen, 2017

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Endnotes
1. For an English translation of this passage, see Paul Negri, ed., The Metamorphoses: Selected Stories in
Verse (Mineola, NY, 2003), 38–42.
2. In Antonio Tempesta’s Metamorphoseon Ovidianarum, which was published in Amsterdam in 1606 andprovided an important source for visual representations of Ovid’s Metamorphoses in the seventeenth
century, Hermaphroditus and Salmacis are depicted embracing in a stream, with a deer in the
background. See the facsimile edition with a preface by Stephen Orgel (New York and London, 1976),
pl. 36. In Jan Gossaert’s Salmacis and Hermaphroditus, ca. 1520, oil on panel, 32.8 x 21.5 cm, Museum
Boijmans van Beuningen, Rotterdam, the two naked bodies are entwined. In Bartholomeus Spranger’s
Salmacis and Hermaphroditus, ca. 1585, oil on canvas, 110 x 81 cm, Kunsthistorisches Museum, Vienna,
which Van Hoogstraten could well have seen during his stay in Vienna in the early 1650s, Salmacis’s
nude body functions as a repoussoir in the left foreground as she spies on Hermaphroditus bathing in theright background. For Van Hoogstraten’s sojourns in Vienna, see the artist’s biography in this catalogue.
For Goltzius’s engraving, in which the nude Hermaphroditus has just noticed the nude Salmacis behind
him, see his Salmacis and Hermaphroditus, 1617, 17.9 x 25.4 cm. The relatively uncommon occurrenceof this scene in the visual arts is also emphasized by its absence from the Christianized version of Ovid’s
Metamorphoses, the so-called Ovide Moralisé. For the 1484 Burges edition, see M. D. Henkel, ed., De
houtsneden van Mansion’s Ovide Moralisé, Bruges 1484 (Amsterdam, 1922).
3. Van Hoogstraten also painted a bust of the Greek philosopher Heraclitus, 1660, oil on panel, 40 x 30 cm,
Mittelrhein-Museum, Koblenz, Werner Sumowski, Gemälde der Rembrandt-Schüler, 6 vols. (Landau andPfalz, 1983–94), 2:1292, no. 825.
4. For a discussion of Van Hoogstraten’s erudition as a painter and poet, see Michiel Roscam Abbing, De
schilder & schrijver Samuel van Hoogstraten 1627–1678: Eigentijdse bronnen & oeuvre van gesigneerde
schilderijen (Leiden, 1993), 13–14. In his writings, Van Hoogstraten frequently makes reference toclassical authors. As for other classical scenes by Van Hoogstraten, see for instance the archival
documents mentioning two other scenes from Ovid’s Metamorphoses: Michiel Roscam Abbing, De
schilder & schrijver Samuel van Hoogstraten 1627–1678: Eigentijdse bronnen & oeuvre van gesigneerde
schilderijen (Leiden, 1993), 94, no. 36, listed as “1 stuk uit Ovidius van Hoogstraten” from the domestic
inventory of Elisabeth Pauli, widow of Alexander de Hoogh, 9 October, 1705, and p. 90, no. 8, “In thebeste camer, een van Perseus gedaen door Hoochstraten,” taken from the inventory of Maria van
Neurenberch, wife of merchant Dirck de Sondt, 11 July 1663. Both documents are kept at the
Dordrecht City Archives.
5. See the Provenance section; the painting was auctioned at Sotheby’s, London on 10 July 2003 as lot 24.
6. For a transcription of the relevant passages in this document, currently held in the Old Notarial Archiveat the Dordrecht City Archives, no. 851, fol. 105r-v and 106r-v, dated 21 June 1721 and describing thehousehold effects of Johan de Jongh’s daughter, Johanna de Jongh, see Michiel Roscam Abbing, De© 2024 The Leiden Collection

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schilder & schrijver Samuel van Hoogstraten 1627–1678: Eigentijdse bronnen & oeuvre van gesigneerde
schilderijen (Leiden, 1993), 94–95, no. 39. See also pp. 73–74, no. 107, for a document of 9 October
1676, kept in the Old Notarial Archive at Dordrecht City Archive, no. 197, fol. 33, listing Johan deJongh’s household goods at the time of his death. This document does not list the paintings his daughter
Johanna inherited.
7. See Michiel Roscam Abbing, De schilder & schrijver Samuel van Hoogstraten 1627–1678: Eigentijdse
bronnen & oeuvre van gesigneerde schilderijen (Leiden, 1993), 73–74, no. 107. According to the archival
document of 1676, De Jongh lived on the Marktveld close to the stock exchange and the Orangieboom
pub (“een geheel huijs ende erfve met allen sijn toebehooren, staende en[de] gelegen opt’Marcktvelt bij
de Beurs, tusschen de huijs ende brouwerije genaempt den Orangieboom”). As for Van Hoogstraten’spurchase of a house on the Steegoversloot, see the artist’s biography in this catalogue.
8. See Michiel Roscam Abbing, De schilder & schrijver Samuel van Hoogstraten 1627–1678: Eigentijdse
bronnen & oeuvre van gesigneerde schilderijen (Leiden, 1993), 94–95, with commentary. The document
mentions a “Sibilla Pithia,” a “Royal Wedding,” a “Rest on the Flight to Egypt,” and a “Hunting Scene”
by Van Hoogstraten, as well as a portrait by Van Hoogstraten’s father. The “Hunting Scene” is possibly
the “Hunting Scene” dated 1676 and auctioned on 20 August 1806, no. 177.
9. For Triumph of Truth and Justice, signed and dated, bottom right, “S. v. Hoogstraten / 1670,” oil oncanvas, 209 x 204 cm, Finspong Castle, Sweden, see Werner Sumowski, Gemälde der RembrandtSchüler, 6 vols. (Landau and Pfalz, 1983–94), 2: 1293, 1313, no. 830. For the Resurrection, ca. 1670,
signed “S.v.H,” oil on canvas, 78.7 x 63.2 cm, Chicago Institute of Arts, see ibid., no. 835, where
Sumowski dates it to ca. 1665–75. For the Annunciation of the Death of the Virgin, ca. 1670, oil oncanvas, 66 x 52.7 cm, signed lower left, “S.v.H,” The Metropolitan Museum of Art, New York, see
Walter Liedtke, Dutch Paintings in the Metropolitan Museum of Art, 2 vols (New York, 2007), 1:374–76,
no. 91, where Liedtke dates it to ca. 1670.
10. Samuel van Hoogstraten, Inleyding tot de Hooge Schoole der Schilderkonst: Anders de Zichtbare Werelt(Rotterdam, 1678). For an elaborate critical discussion of Van Hoogstraten’s art theory, see Thijs
Weststeijn, The Visible World: Samuel van Hoogstraten’s Art Theory and the Legitimation of Painting in
the Dutch Golden Age (Amsterdam, 2008).
11. “en hy in de laatste jaren van zyn leven, om onverstandigen tot zyn voordeel te vleyen, somtyds dingen
in zyn stukken gebragt heeft, die hy in zyn Boek van de gronden der Schilderkonst wraakt.” Arnold
Houbraken, De groote schouburgh der Nederlantsche konstschilders en schilderessen, 3 vols. (Amsterdam,
1718–21; revised edition published in The Hague, 1753; reprinted in Amsterdam, 1980), 1:158–59.
12. “Neem naukeurich acht op de klaere voorgront, met Doornen en Distelen en breede blaren bewerkt, laetze klaer en groot, vry een hoek van uw werk vervullen, en beeldt de verre gezichten met een zachte
handt uit”; “Laet het kromme wagespoor, of ter rechter of slinkerhandt, zachtelijk rijzen, hier week en
flikkerich, en ginder ten heuvel op, of in mulle zanden, of barre heyden, vlak leggen”; “Laat de klaere
beeken met keyen, en de mosachtige poelen en slooten met Endefroost, Kannebladeren, en Biezen
versiert zijn.” Samuel van Hoogstraten, Inleyding tot de Hooge Schoole der Schilderkonst: Anders de© 2024 The Leiden Collection

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Zichtbare Werelt (Rotterdam, 1678), fifth chapter of fourth book, 140–41.
13. Samuel van Hoogstraten, Inleyding tot de Hooge Schoole der Schilderkonst: Anders de Zichtbare Werelt(Rotterdam, 1678), 138, where he also laments the fact that most landscape painters do not share thisideal: “Duizent ongemeense aerdicheden zien wy dagelijks in dit aengename deel der Natuer, maer men
behoorde altijts na ‘t schoonste uit te zien, en, indien ‘t aen my lach, ik zouw veel Landschapschilders
van haere al te gemeene en slechte verkiezingen afleiden.”

Provenance
Probably Johan de Jongh (d. 1676), Dordrecht; by descent to his daughter, Johanna de Jongh(1661–1739), Dordrecht, by 21 June 1721; by descent to her son, Abraham Wensch.
Possibly Captain Oulsing, Amsterdam (his sale, Hotel Drouot, Paris, 12 February 1853, no. 18).
Private collection (sale, Sotheby’s, London, 10 July 2003, no. 24 [to Jack Kilgore & Co., Inc., New
York]).
Private collection, Europe [Jack Kilgore & Co., Inc., New York, 2007].
From whom acquired by the present owner.

Exhibition History
Poughkeepsie, New York, “Changing Forms: Metamorphosis in Myth, Art, and Nature 1650–1700,” 28
September–19 December 2021, no. 16 [lent by the present owner].
Amsterdam, Hermitage Amsterdam, “Rembrandt and his Contemporaries: History Paintings from The
Leiden Collection,” 4 February–27 August 2023, no. 29 [lent by the present owner].

References
Roscam Abbing, Michiel. De schilder & schrijver Samuel van Hoogstraten 1627–1678. Eigentijdse
bronnen & oeuvre van gesigneerde schilderijen. Leiden, 1993, 94–95, no. 39.
Brusati, Celeste. Artifice and Illusion: The Art and Writing of Samuel van Hoogstraten. Chicago andLondon, 1995, 376, no. D-34.
Enenkel, Karl A.E. “Salmacis, Hermaphrodite, and the Inversion of Gender: Allegorical Interpretations
and Pictorial Representations of an Ovidian Myth, ca. 1300–1770.” In The Figure of the Nymph in Early© 2024 The Leiden Collection

Salmacis and Hermaphroditus
Page 8 of 9Modern Culture. Edited by Karl A.E. Enenkel and Anita Traninger, 103, 130, 132, 135-38, no. 3.28D.
Leiden, 2008.
Enenkel, Karl A.E. “From Original Sin to Pornography: Pictorial Translations of the Salmacis Myth, ca.
1500-1800.” In Re-inventing Ovid’s Metamorphoses. Edited by Karl A.E. Enenkel and Jan L. de Jong,
262–67. Leiden, 2020.
Nogrady, Elizabeth and Lara Yeager-Crasselt. Changing Forms: Metamorphosis in Myth, Art, and Nature
1650–1700. Exh. cat. Poughkeepsie, New York, The Frances Lehman Loeb Art Center, Vassar College.
Poughkeepsie, New York, 2021, 48, no. 16.
Yeager-Crasselt, Lara. “The Rules of Ovid: Myth, Classicism, and Metamorphosis in the Late
Seventeenth-Century Netherlands.” In Changing Forms: Metamorphosis in Myth, Art, and Nature
1650–1700. Edited by Elizabeth Nogrady and Lara Yeager-Crasselt, 24–25, 29–30, no. 16. Exh. cat.
Poughkeepsie, New York, The Frances Lehman Loeb Art Center, Vassar College. Poughkeepsie, New
York, 2021.
Wheelock, Arthur K., Jr., Christiaan Vogelaar, and Caroline van Cauwenberge. Rembrandt and His
Contemporaries: History Paintings from The Leiden Collection. Exh. cat. Amsterdam, Hermitage
Amsterdam. Zwolle, 2023, 132–36, no. 29. [Exhibition catalogue also published in Dutch.]

Technical Summary
The support, a single piece of medium-weight, plain-weave fabric with an arched upper edge, has been lined.
The tacking margins have been removed except for a narrow remnant of primed canvas along the arched
upper edge, and paper tape extends into the face of the paintings along all four sides.
The lined painting was previously vandalized and sustained two punctures where the central figure’s eyes
were poked out. A rectangular strip of paper tape along the upper left quadrant of the lining reverse
reinforces the repair. There are no wax seals, canvas stamps, stencils, inscriptions, or labels along the lining
or stretcher.
A light-colored ground has been thinly and evenly applied followed by a brown underlayer, which remains
exposed along the arched upper edge. The paint has been applied smoothly in opaque layers blended wet into
wet with no use of impasto except for an area of slightly raised brushwork in the areas of highlight along thegold drapery that hangs over the tree branch on the right side of the composition.
No underdrawing is readily apparent in infrared images captured at 780–1000 nanometers. Minor
compositional changes are revealed along the contours of the central figure’s white garment, legs, and proper
right foot.
The painting is signed in dark paint along the lower right corner but undated.
The painting was cleaned and restored in 2003 and remains in a good state of preservation.

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© 2024 The Leiden Collection