Five Guiding Principles• You cannot see your true self because youressence is energy.
• Feel the energy you have created in yourdaily life.
• Practice meditation and become one whofeels the energy of the essential core.
• Acknowledge your mistakes and why you
are mistaken in your heart.
• Gain knowledge in your heart of theera of transformation on the journey of
consciousness.

CONTENTS
Introduction

5

Study Points
1. E x a m i n e a n d r e v i s e you r
intentions.
2. Physical strength and will power are
required. Establish a daily routineof: early to bed and early to rise.
3. Commit to learn this study withyour heart, not your brain.
4. Reflect on Mother
5. Reflect on Idolatry
6. Continually examine the directionof your heart’s arrow. Does it
point outside or inside yourself?
7. Check yourself against Study Points
Techniques for Proper Meditation
1. Before you beg in med itat ion,
perform abdom inal breat h ing
exercises.
2. Think of your mother who gavebirth to you once your heart is calmand settled. Then, think about
yourself at age 0.
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14
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3. You have made my acquaintance,
Tomekichi Taike. Visualize the plain
and unremarkable physical body of
Tomekichi Taike.
4. Close your eyes lightly while thinkingof the essential core of Tomekichi
Taike in your heart. Attempt toopen your eyes underneath yourlightly closed eyelids. Then whenyour intensely negative energy
commu n icates to you, release
thoughts of “positive change.”
5. Continue your meditation.
6. Meditate daily and habitually withearnestness. Meditation is joy.
Take full advantage of the symbol of“love” and the “Five Guiding Principles.”

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This book is compiled from portion of the2008 books, "Manabi no Point" and "Tadashii
Meiso no Shikata. These two books have beenrearranged to create this volume. This book ismore thorough and concise so please use it toyour advantage.
4

Introduction:
Are you making time to meditate daily?
Meditation is the final exercise to feelthe world of truth, your true world. To
elaborate on this: anyone who follows
the Study Points, meditates daily andencounters their true selves, will eventually
come to understand the truth.
After completing the specific sequenceof Study Points, verify that your heart’s
arrow is pointing in the right direction. To
understand the essence of the world of truth,
it is necessary for your heart's arrow to be
pointing in the right direction. (The right
direction is where I, Tomekichi Taike, am
pointing.) To this end, there are two tasks to
be completed 1) reflection on mother and 2)
reflection on idolatry. Completing these very
important tasks repetitively and examining
the direction of your heart’s arrow are
prerequisites of this study.
The six Study Points outlined in thisbooklet help to establish a firm foundation
5

for this study. After the sixth point, you
should “check” yourself against all the
Study Points.
Meditation is very important work; if you
go about it lackadaisically, it won’t have a
result. In fact, it will be harmful. So before
you meditate, review the following idea.
If your heart’s arrow is aligned in theproper direction, whatever self-constructedworld you encounter through meditation,
you won’t be frightened or confused.
However, if your heart is not aligned in theproper direction, when you meditate, youwill become engulfed in your own world of
darkness unavoidably.
If you proceed in the proper direction andyou meditate habitually, your core will
become immovable. Your joy will intensify,
becoming increasingly greater, the more
you meditate. Then, you will have realized
independence in your belief. I believeautonomous belief in the truth and the daily
practice of meditation is the ultimate goalin this lifetime.
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Progress on your study efficiently and,verify what is written in “Manabi no Point”
and “Tadashii Meiso no Shikata.” Use thisbooklet as your guide and do not try to“teach yourself.”
My sincerest hope is that you will experienceand encounter the joy of the world of truth
with others who are equally determined andbelieve they would like to embark on thisstudy, from their hearts.
There is nothing to say to those who comehere for any other intention than to find thejoy of the world of truth. Continue to deepenand broaden your joy UTA Community.

7

Study Points
1. Examine and revise your intentions.
A. This study is not a religion.
Save me.
Please do something for me.
Give me Power.
I will lead you.
Worship me.
Thoroughly revise these thoughts.
These thoughts must be eliminated or
you will not be able to take even one stepon this journey.
B. This study is not a training class to become achanneller (a clairvoyant).
All human beings are channellers.
You want to be a channeller, but you
don’t have to try to be one, because fromthe beginning all human beings arechannellers. Human beings’ true state isconsciousness.
8You have the ability to feel with yourheart. There are things that resonate inyour heart.
Recall what it really means to be a“channeller.”
Why have you assembled at this study?
After gathering here, what did you want
to do?
Too much time has passed for many, whohave not bothered to examine and revise
their intentions for pursuing this study.
No matter how hard they try to feelsomething, to feel their true nature, they
will never succeed because they’ve opted
to teach themselves about this study.
Ask yourself right now, "Why am I doing
this study?"9

2. Physical strength and willpower are
required. Establish a daily routine of:early to bed and early to rise.
You must have a physical body in order toexamine your heart and understand yourenergy . Now at this point in space-time,
you must have physical body, in order toexperience the true world. It’s impossible
to examine your heart if you lack physicalstrength and willpower. Once you haveample physical strength and willpower, theconditions necessary to see your heart will
emerge. Vitality is required to see your heart.
Establish a daily routine of: early to bed
and early to rise. Practice deep breathing
and waist bathing. Avoid drinking andeating too much. With the practice of thisroutine, you will feel the joy that stems
from creating the proper conditions which
will lead you to the path of truth.
You are being embraced by the joy of yourphysical cells. Feel this clearly.

103. Commit to learn this study
with your heart, not your brain.
Reflect on your heart habitually. If you feelyour heart suffering while you reflect, thenknow it is because you are wrong.
This study is not about your opinions,
your thoughts or what you say. Thosethings matter in this material reality, but
not the true reality. At the end of the day,when your heart is suffering, does it makeany difference if your opinions are right
Then when your intensely negative energy
communicates to you, release thoughts of“positive change.”?
If you have wasted your energy on trivial
things have or negligently reflected yourheart will honestly reciprocate. If you aremistaken or wrong, radiating negative
energy, then negativity will return to you.
Become one who can honestly accept this
fact.

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4. Reflect on MotherDo you feel mother's warmth within yourheart?
Don’t overlook the value of reflection onmother. It is the most important task. The
heart you have used toward your mother,those thoughts, all are yourself . Reflecting
on mother teaches you most easily about
yourself.
Your mother, who gave you this physicalbody, is also the existence that teaches
you about your “real” self. No existencecompares to this.
At some point in your life, haven't you
looked at your mother with scorn or hatred?
Alternatively, have you ever worshipped ordeified your mother?
Your mother is the irreplaceable existencethat shows you al l the suffering anddarkness you have most thorougly.
First, through mother, feel the energy you
12have created. Next, feel the energy you
created, and contemplate the statement:“your mother is the one who gave you yourphysical body, and she is also the existence
who has taught you what it is to be your real
self.” What do you think of this statement?
Can't you feel the warmth of motherflowing through to you?
Haven’t you always inhabited this warmthof mother?

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5. Reflect on Idolatry
Up until now, haven’t you been bound by
the energy of idolatry?
Free yourself from this energy as soon as
possible.
As you r ref lect ions on mot her a nd
meditation on mother progress, yourreflection on idolatry will progress because
they share the same roots.
The insignificance of the energy of idolatry
will become apparent on you as you feel
mother's warmth more deeply within yourheart.
You are the one clutching on to the gods ofidolatry. The gods of idolatry are not to befeared or abhorred. Don’t look at them witharrogance.
W hat do we make of the “self ” whois clutching to the gods and energy ofidolatry?
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Why is it that we are either submissive tothe gods of idolatry, or at other times all too
ready to replace them?
Is it possible that mother's warmth has beenforgotten and abandoned?
Respond to all the previous questions andstatements. Discover what is within your self.

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6. Continually examine the direction ofyour heart’s arrow. Does it point
outside or inside yourself?
1. Create time to relax.
Each and everyone’s circumstances
are different and everyone is trying toaccomplish this study within their set ofcircumstances. But isn’t everyone pressed
for time on a daily basis? So, make time
everyday to relax and slow down.
2. Ask yourself.
“Ask yourself” means to ask your true
self. No human being knows his or hertrue self. Asking your false self will only
result in repeated failure.
You have relied on those you placed in aposition of authority to make decisions
for you.
After all is said and done, whether you
agree or disagree with them, the final
decision has always been your own. Own
up to the fact that you have never taken
16responsibility for you own decisions.
Meeting your true self is not an easy
process. You w i l l m a ke m ist a kes
repeatedly, but it is through trial anderror that you will come to meet yourtrue self. Trial and error is a necessary
part of the learning process and must be
repeated until you meet your true self.
If you have not met your true self yet,there are books about this journey of
consciousness that have been publishedso thoroughly read those books. Thosebooks are: 1) Ishiki no Nagare, 2) Soku
Ishiki no Nagare, 3) Ishiki no Tenkai.
The answers to your questions are
written in those books.
So rather than asking others, please readthe books in their entirety. Ultimately,
gain the knowledge that all answers lie
within your self, once you have reachedthis stage, know that you have met yourtrue self.

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7. Check yourself against the Study Points.
“I want to know the world of truth. I
want to feel something. I want to knowwhat is real. I want to meet the self who is
overflowing with joy.” Before you’ve evenbegun this study, are these the kinds ofquestions that you have?
Examine your disposition in regards to thisstudy by checking yourself against the six
Study Points. If you are ambivalent about
checking yourself, you won’t be able to walkalong the path of truth.
I would like each and every person to beacutely aware of this point.
Complete this final check, then makethe “Techniques for Proper Meditation”
your own by mastering it. When proper
meditation is achieved, the path of truth
will appear. Keep this fact in mind, andenable yourself to properly meditate.

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Techniques for Proper Meditation
1. Before you begin meditation, perform
abdominal breathing exercises.
Find a comfortable seated position. Lightly
close your eyes and slowly exhale. After
exhaling, inhale. Then take the air you justbreathed in and place it in your abdomen(about 2 ½ inches below your belly button) fora few seconds and hold. Repeat several times.
How do you feel?
Is your heart calmer now?

2. Think of the mother who has given birth
to you once your heart is calm and settled.
Then, think about yourself at age 0.
All you need to do is to think about themother who has given birth to you. Did it
matter what kind of mother she was at that
time?

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It makes no difference. No matter whatkind of mother she was, there was a periodof time when she carried you in her womb
and gave birth to you.
1) You were in your mother’s womb.
2) Your mother gave you this physical body.
Using these two statements, think about
your physical mother.
When you were in your mother’s womb,
you were joy. You were also joy after you
entered the world, at a time when you still
couldn’t see and couldn’t hear. You were in
an entrusting state of peacefulness within
the mother who gave birth to you.
While thinking of that self (self at age 0),
think about the mother who stands before
you presently.

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3. You have made my acquaintance,
Tomekichi Taike. Visualize the plain
and unremarkable physical body of
Tomekichi Taike.
I am not your guru. I am also not yourleader. Do you think of me this way?
When you think of my physical bodyand meditate, what thoughts surface?
Individually assess the thoughts that arise.
Everyone has built and created many
worlds. These are worlds I am not pointing
towards. You have welcomed the gods ofidolatry and created the world of “I amnumber one.”
Though you have created these otherworlds in the past, try to reflect on motherand idolatry regularly. In the end, it’s allabout meditating repeatedly.
Meditation is an assignment that can be done
anywhere and anytime, by anyone. Remember
you can’t point your thoughts in the right
direction by merely closing your eyes.
21Try to turn your heart in my direction. Are
you unable to direct your thoughts to me?
How do you feel about entrusting everything
to me? I don’t want anything from you.
What can you say for yourself? Do you
expect something from me?
With the assistance of meditation, evolve tofeel this wide-spreading world that is on theother side of the material world, including
the physical mother and the physicalTomekichi Taike.
4. Close your eyes lightly while thinkingof the essential core of Tomekichi Taikein your heart. Attempt to open your eyes
underneath your lightly closed eyelids.
Then when your intensely negative
energy communicates to you, release
thoughts of “positive change.”
Close your eyes, then compliantly thinkof the essential core of Tomekichi Taikewith your heart. Try meditating with youreyelids closed, while keeping the eyes open
underneath.
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"Close your eyes and open them underneathyour closed eyelids." Initially, these directions
are hard to understand but, eventually
through practice you will understand. You’ll
finally think, "Aha, this is how you do it."As you cont i nue to do t h is t y pe of
meditation, something will be communicatedto your heart progressively. It is the world ofyourself.
As reflection on mother and “thoughts
about mother” meditation is repeated, yourmother's warmth will become stronger
and deeper. At that point, you will cometo understand with your heart the worldof darkness that you have caused. And
that warmth will allow you to experience
the world of darkness that challenges theworld of Tomekichi Taike. This is the
final culmination of reflection and is madepossible only through meditation.
Compliantly (obediently) think of motherand Tomekichi Taike. Whatever world ofcomplete darkness you encounter through23

meditation, the awareness that you exist
within the essential core radiates only
happiness and infinite joy.
The truth is: this joy is everything.
Within that joy, emit thoughts of “positivechange.” Feel the energy of the essential
core through your heart, and steadily feelthe joy created from “positive change”
through meditation.
I’ve sa id t he fol low i ng ma ny t i mes:“Through meditation on the essential
core and practice of positive change try toprogress and discover the world of truth-the world of your true self.” The reality is:
it is very difficult.
But now,this is not necessarily so. I haveshown you the trump card, the symbol of“love.” This will help you manage the final
culmination of reflection.
Touch this symbol, and look at this symbol,
then meditate pointing your heart’s arrowin the direction of this symbol. Practice this24

exercise purposefully.
Ultimately, to accomplish proper meditation,
you must follow the correct procedure.
Verify this yourself.
Those who have not followed the correct
procedure w i l l suffer t he more t hey
meditate. And then, their suspicions willgrow regarding this study and regarding
me, Tomekichi Taike, and will ultimately
drive them away from the truth.
5. Continue your meditation.
Now, exhale your breath completely. Then,try to turn your thoughts to me, towards
Tomekichi Taike.
How do you feel? Do I, the physicalTomekichi Taike, disappear within you?
T hen, do you feel my ex istence (mypresence) within yourself?
“I am you. You are me. We are one.”
Are these statements a reality to you?
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What on earth am “I”?
What do you think I am saying about myexistence?
While you are meditating, answer thesequestions through your own heart.
6. Meditate daily and habituallywith earnestness. Meditation is joy.
Proper meditation converts belief in thematerial world to belief in consciousness.
As you properly meditate and become
increasingly aware of the energy of your self,
your joy will become increasingly greater.
You will feel the infinitely extending joy inthe world of yourself.
“I don’t need anything. So long as I havethis wide-spreading heart and I am awareof this wide-spreading self, I am satisfied.”
When these thoughts vibrate in your heart,
26there is no greater happiness or joy.
You can never comprehend this with yourbrain. If you have not had this experience,
it is impossible to believe. But once you feel
this world, then you will know that you
possess this physical body in order to havethis experience. You will also acknowledge“the era of transformation on the journeyof consciousness” is underway and ofthings only discovered through meditation.
When “the journey of consciousness” truly
resonates in your heart, it will be quite
obvious that meditation is joy.
Continue to meditate daily with earnestness
to experience meditation in this way.

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Take full advantage ofthe symbol of “love” and the“Five Guiding Principles.”All consciousness is led to join the journeyof consciousness.
After a time of three hundred years of
upheaval on this earth, the journey of
consciousness points towards the era oftransformation.
All those who have been introduced tothis study in this lifetime, be steadfast
in what each of you has learned because
it is essential that you bridge what you
have learned, in this life, through yourreincarnations.
Don’t be concerned with the length of time
you have been involved with this study. It
is of no consequence. Whether you havestudied for a long or short period of time,
take advantage of the symbol of “love”
and the “Five Guiding Principles” that areincorporated in this booklet. Everyone
complete the path of this study that you
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have designed.
All consciousness is definitely aware that
we are on the journey of consciousness andwait for you to walk with determinationon the path of truth. Make the decision towalk on this path of truth.
Three hundred years have been staged forthis purpose.
In this life, now, if you have crossed
the path of this study, make use of thisopportunity-this chance. Meditate andencounter the self who has been mistaken
cont i nuously. Feel you r self beg i n aparadigm shift.
There is nothing more disappointing,regrettable, and empty, than concluding
your material life without the awarenessthat you had these selves that have been
continuously mistaken and confused.
As long as you do not know the endless hellof your self, no matter how much wealthand prosperity you possess, you can never29

be happy.
Reincarnation occurs once you try tounderstand your own hell, and consequently
materializes into form.
In order to have true joy, happiness, and therealization of “real” love, while you meditate
to understand through your heart, that you
have personally mapped out your life.
Meditation is the time when you can feelwith your heart that your true self has been
waiting to meet you. After all is said anddone, it is all about meditation.
My sincere hope is that you can be joyfulthat you received a physical body fromyour mother. With these joyful thoughts
in your heart, make time to leave behind
your physical body and practice meditation
starting today.

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