Annexe 3 : Exemple de calendrier du Vanuatu : nord de l'île Pentecôte

<figure><img src="image_25.png" /></figure>

<table><caption>Table 1 The Raga Calendar.</caption><thead><tr><td>Month name</td><td>Gregorian equivalent</td><td>Translation</td><td>Details</td></tr></thead><tbody><tr><td>Bora Tirigi</td><td>January</td><td>"small birth" (new growth)</td><td>Plants start to germinate, there are lots of flies due to many leaves on the ground, food availability is less.</td></tr><tr><td>Bora Lavoa</td><td>February</td><td>"big birth"</td><td>Plants get larger and flies multiply, people sense that there are enough resources available.</td></tr><tr><td>Vula Barai</td><td>March</td><td>"moon is not quite full"</td><td>Resources available but will soon be gone. Waves are longer, but do not cause destruction. Trees and plants grow well but a small number of leaves fall off the tree.</td></tr><tr><td>Langisi</td><td>April</td><td>—</td><td>Time of planting yam.</td></tr><tr><td>Mariri</td><td>May</td><td>"leaves drying"</td><td>Yam leaves are drying (but some are still green).</td></tr><tr><td>Tarang Tirigi</td><td>June</td><td>—</td><td>Yam leaves fully dry.</td></tr><tr><td>Tarang Lavoa</td><td>July</td><td>—</td><td>Yams are ready to be harvested.</td></tr><tr><td>Rara Memea</td><td>August</td><td>"Erythrina is red"</td><td>Erythrina flowers are in full bloom.</td></tr><tr><td>Udu Rara</td><td>September</td><td>"palolo worm, Erythrina flower"</td><td>Erythrina flowers are falling, the worm is still "red and in the womb."</td></tr><tr><td>Udu Malalageha</td><td>October</td><td>"palolo worm, new life"</td><td>Worms are caught, wind blows through trees and makes plants grow well, there is heavy rain. Palolo water used as fertilizer and bath water for children.</td></tr><tr><td>Udu Matala</td><td>November</td><td>"palolo worm goes away"</td><td>Last palolo swarm, continuing heavy rains. Plants do not grow very well, and you get hungry quickly.</td></tr><tr><td>Ulu Gai Tavu</td><td>December</td><td>—</td><td>Waves roll from a long way off and gently crash against the coast. All trees and the plants in the garden grow well and people feel happy about their crops.</td></tr></tbody></table>
<table><caption>Annexe 4 : Calendrier environnemental de Fidji : 2021, Simonne Pauwels</caption><thead><tr><td>Mois du calendrier lunaire</td><td>Traduction/signification</td><td>Mois du calendrier grégorien</td></tr></thead><tbody><tr><td>Vula i Sevu ou Vula Iribuli</td><td>Vula i Sevu, littéralement : « lune de l'offrande des premiers fruits [de l'igname] », ou Vula Iribuli, « lune de la ceinture et épée d'Orion » ; tout est mûr</td><td>Février</td></tr><tr><td>Vula i Kelikeli</td><td>« Lune des canaux drainants [des jardins d'ignames] »</td><td>Mars</td></tr><tr><td>Vula i Gasau</td><td>« Lune de la floraison des roseaux, Miscanthus floridulus » ; ces plantes serviront au tuteurage des ignames</td><td>Avril</td></tr><tr><td>Vula i Doi</td><td>« Lune de la floraison de l'arbuste Alphitonia zizyphoides » ; les vents violents sont appelés « vents de doi » et annoncent la fin de la saison des cyclones</td><td>Mai</td></tr><tr><td>Vula i Werewere</td><td>« Lune du désherbage » ; les premières ignames sont plantées</td><td>Juin</td></tr><tr><td>Vula i Cukicuki</td><td>« Lune du creusage (cukicuki) et de la plantation des ignames »</td><td>Juillet</td></tr><tr><td>Vula i Se-ni-drala ou Vula i Kawakawa</td><td>« Lune de la floraison de l'arbre Erythrina variegata » ; le signal pour planter des ignames</td><td>Août</td></tr><tr><td>Vula i Vavakada</td><td>« Lune du tuteurage des ignames »</td><td>Septembre</td></tr><tr><td>Vula i Balolo Lailai ou Vula i kadrekadre</td><td>« Lune du petit [c'est-à-dire en petite quantité] balolo » ; le ki ou deu, Upeneus vittatus, rouget-souris orangé, vient frayer en grand nombre dans certaines régions et l'arbre Cananga odorata, Annonaceae ou ylang-ylang, est en fleurs<br>Aussi appelé Vula i kadrekadre, « mois de la germination des ignames »</td><td>Octobre</td></tr><tr><td>Vula i Balolo Levu</td><td>« Lune du balolo nombreux » ; les crabes marins et terrestres frayent</td><td>Novembre</td></tr><tr><td>Vula i Nuqa Lailai</td><td>« Lune du Siganus vermiculatus, Siganidae ou sigan ou picot, venant en petit nombre » ; parfois il y a encore une apparition de balolo</td><td>Décembre</td></tr><tr><td>Vula i Nuqa Levu</td><td>« Lune du sigan nombreux » ; profusion de poissons et de crustacés à l'intérieur du récif et floraisons nombreuses sur terre</td><td>Janvier</td></tr></tbody></table>
Annexe 5 a : Calendrier de Samoa : 1er exemple et noms des nuages pour prévisions

<table><caption>Table 3 The Samoan seasonal calendar</caption><thead><tr><th>Samoan</th><th>English</th><th>Origin</th></tr></thead><tbody><tr><td>Utuvamua</td><td>January</td><td>First yam digging</td></tr><tr><td>Aitu/Tagaloa Tele</td><td>January</td><td>Utuvamua and Utuvamuli, two brothers, who when there was war in heaven and their party beaten, fled to the earth and brought the January storms with them. Utuvamua was the elder brother and Utuvamuli the younger. During a great war on earth they escaped to the heavens. The hills are the heaps of slain covered over by the earth dug up from the valleys. When the two brothers look down upon them, their weeping and wailing and maddening exasperation occasion the storm and the hurricane</td></tr><tr><td>Toeutuva</td><td>February</td><td>Great Ghost or big God</td></tr><tr><td>Fa'aafu</td><td>February</td><td>Digging yam again</td></tr><tr><td>Ta'a Fanua</td><td>February</td><td>Further digging up of the yams to raise storms</td></tr><tr><td>Aitu iti</td><td>March</td><td>Withering, from withering of the yam vine and other plants, which become colored "like the shells" in March</td></tr><tr><td>Fa'aafu</td><td>March</td><td>Roam or walk about the land. This is the name of a god worshipped in April</td></tr><tr><td>Aitu iti</td><td>March</td><td>Small gods, from the house hold gods worshipped at the time. They were specially implored to bless the family for the year "with strength to overcome in quarrels and in battle"</td></tr><tr><td>Lo</td><td>April</td><td>From the name of a small fish which comes in plentiful shoals at that time</td></tr><tr><td>Fagona</td><td>April</td><td>Destruction. The name of a god worshipped at the eastern extremity of the Samoan group during that month</td></tr><tr><td>Au nunu</td><td>May</td><td>Stem crushed. This is from the crushed or pulverized state of the stem of the yam at that time. Others said the month was so named from multitudes of malicious demons supposed to be wandering about at that time. Even the fish of the sea were supposed to be possessed and unusually savage in this month. May is often an unhealthy month, being the time of transition from the wet season to the dry, and hence the crushing sickness and superstitious vagaries</td></tr><tr><td>Sina</td><td>June</td><td>White, from the worship of a goddess of that name</td></tr><tr><td>Ologa manu</td><td>June</td><td>The singing of birds. Named from the unusual joy among the birds over a plentiful supply of favourite buds and berries. The bright scarlet flowers of the "Erythrina indica" begin then to come out and attract a host of parrakeets and other happy chirpers</td></tr><tr><td>Palolo mua</td><td>July</td><td>The first Palolo. Palolo "virides" is the singular worm, eggs and sperms, which swarms out from certain parts of the Samoan barrier reefs for three days in a course of a year and of which Samoans are very fond, all the more so from its rarity. Pa means to burst and lolo, fatty or oily. Hence the origin of the name probably lies with the fatty or oily appearance of the worms as they break, burst and are mixed up in the heaps directly after they are taken together. This is the first month of the half-year. It is called the palolo or Vaito'elau season, the wet season. The other half of the year is Vaipalolo season, the dry or trade-wind season</td></tr><tr><td>Palolo muli</td><td>August</td><td>The last Palolo</td></tr><tr><td>Muli fa</td><td>September</td><td>This means end of the stem of a taro, or "arum esculentum". The month being unusually dry and parching, the scorching rays of the sun leave little of the taro stem except for a small piece at the end</td></tr><tr><td>Lotu O Uaga</td><td>October</td><td>The end of the season for catching the fish Fa, is another derivation of Mulifa given by some</td></tr><tr><td>Taumafa mua</td><td>October</td><td>Rain Prayers. Named after the special prayers, which are offered to the gods for rain</td></tr><tr><td>Taumafa mua</td><td>November</td><td>The first of plenty. Fish and other food become plentiful at this time and this was followed by what were called the palolo and fly-hook feasts. Public dinners in the houses of the leading men of the village were the order of the day</td></tr><tr><td>Toe taumafa/Taumafa muli</td><td>December</td><td>The finish of the feasting or last supper. Food is less plentiful, after some of the December strong winds, gales, storms, tropical cyclones and hurricanes</td></tr></tbody></table>

<table><caption>Table 1 Samoan names and descriptions of the various types of clouds and their western scientific equivalents</caption><thead><tr><th>Scientific</th><th>Samoan</th><th>Group of clouds</th><th>Forecast weather and climate conditions</th></tr></thead><tbody><tr><td>Cirrus</td><td>Ao lele</td><td>Streak cloud</td><td>Indicates warmer weather coming</td></tr><tr><td>Cirrostratus</td><td>?</td><td>Layer of streak cloud</td><td></td></tr><tr><td>Cirrocumulus</td><td>?</td><td>Billowy streak cloud</td><td>Indicates rain is likely later</td></tr><tr><td>Altocumulus</td><td>?</td><td>Medium level cloud</td><td></td></tr><tr><td>Stratus</td><td>Ao po'a</td><td>Layered cloud</td><td>Indicates rain tomorrow</td></tr><tr><td>Cumulus</td><td>Ao fa'auliuli</td><td>Heap, dark cloud</td><td>Indicates heavy rain soon</td></tr><tr><td>Stratocumulus</td><td>Ao fulifao</td><td>Cross between layer and heap</td><td>Indicates a warm sunny day</td></tr><tr><td>Nimbostratus</td><td>Ao to'a</td><td>Mainly layer cloud</td><td>Probably drizzle</td></tr><tr><td>Cumulonimbus</td><td>Ao valevale</td><td>Mainly heaped cloud. Inauspicious, threatening cloud.</td><td>Thunder and lightning</td></tr></tbody></table>
Annexe 5 b et c : Calendrier de Samoa : 2nd exemple et noms des animaux au rôle prévisionnel

<table><caption>**Table 4** The Samoan seasonal calendar and its origin (Adapted from Turner (1861) with additional inputs by Lefale)</caption><thead><tr><th>European month</th><th>Samoan month</th><th>Origins</th><th>European seasons</th><th>Samoan seasons</th></tr></thead><tbody><tr><td>February</td><td>Toeutuva</td><td>Digging yams again</td><td>Summer</td><td>Vai To'elau – the ‘north easterly winds’ season</td></tr><tr><td>March</td><td>Fa'aafu<br>Ta'afanua<br>Aitu iti</td><td>Withering of the yams<br>Walk or Roam the land<br>Small Gods</td><td></td><td></td></tr><tr><td>April</td><td>Lo<br>Fanoga</td><td>Small fish<br>Destruction.</td><td>Autumn</td><td></td></tr><tr><td>May</td><td>Au nunu<br>Sina</td><td>Stem crushed.<br>Goddess white</td><td></td><td></td></tr><tr><td>June</td><td>Ologa manu</td><td>The singing of birds</td><td></td><td></td></tr><tr><td>July</td><td>Palolo mua</td><td>The first palolo—virides</td><td>Winter</td><td>Vai Palolo—the ‘virides’ season</td></tr><tr><td>August</td><td>Palolo muli</td><td>The last palolo</td><td></td><td></td></tr><tr><td>September</td><td>Muli fa</td><td>End of the stem of a taro—<br>colo cassia esculenta</td><td></td><td></td></tr><tr><td>October</td><td>Lotu O Uaga</td><td>Rain players</td><td></td><td></td></tr><tr><td>November</td><td>Taumafa mua</td><td>The first of plenty</td><td>Spring</td><td></td></tr><tr><td>December</td><td>Taumafa muli<br>Toe Taumafa</td><td>The final meal/feasting<br>The final supper</td><td></td><td></td></tr><tr><td>January</td><td>Utuvamua</td><td>Digging of the first yams</td><td></td><td></td></tr></tbody></table>

Annexe 5 c : Animaux indiquant les phénomènes météorologiques à Samoa

<table><caption>**Table 5** Samoan methods for weather and climate monitoring</caption><thead><tr><th>English name</th><th>Samoan animal/phrase</th><th>Behavioral patterns & meteorological significance</th><th>Forecast weather and conditions</th></tr></thead><tbody><tr><td>Cockroaches</td><td>Mogamoga</td><td>Unusually large number of cockroaches appearing in the open traditional fale (house) in the early evening during prayer time.<br>Cockroaches flying straight into the burning lamp or open fire.</td><td>Indicates onset of strong winds, gales, storms and tropical cyclones. In Tutuila, American Samoa, this signaled hot, clear skies the following day<br>Sign of bad or good omen. Approaching storm will most likely bring death and much destruction to the village or the opposite depending on other factors</td></tr><tr><td>Hermit Land Crab</td><td>Mali'o</td><td>Crabs digging up bigger holes than usual in the sand.<br>The position of the pile of sand/mud signifies the direction of where the winds will blow.</td><td>Indicates approaching heavy rain, storm surge and tropical cyclone. Provides warning to villagers to leave low-lying coastal areas and prepare for the worst</td></tr><tr><td>Frigate Bird</td><td>Atafa</td><td>Appearance of the female frigate bird during a tropical cyclone.</td><td>Indicates the arrival of the eye of the storm and the worst of the storm or tropical cyclone is over</td></tr><tr><td>Gout</td><td>Ua oso foi le gugu o le toeaina.</td><td>The oldman's gout is back again.</td><td>Indicates rain on the way</td></tr><tr><td>Chickens</td><td>Ua tulisi'a foi moa ua lata mai le timu.</td><td>The chickens are running for cover as rain is on the way.</td><td>Indicates heavy rain on the way</td></tr><tr><td>Winds</td><td>Ua oso mai foi le tua Upolu ma le La'I</td><td>The winds from the back of Upolu and so as the winds from west where the sun sets are on the way</td><td>Indicates cool breezy weather conditions associated with south easterly trade winds</td></tr></tbody></table>
Annexe 6 : Lunaisons hawaiennes présentées sous forme généalogique : *Manuokekula* :
1861, in Rubellite K. Johnson, John K.Mahelona, Clive Ruggles, 2015 : 25).

<figure><img src="image_26.png" /><figcaption>FIG. 2.1. A genealogy of the Hawaiian months, as recounted by Manuokekula (1861).</figcaption></figure>
Annexe 7 : Nouvelle-Zélande : correspondance entre lunaisons et étoiles

<table><thead><tr><th>Elsdon Best : JPS 8, 1899</th><th>Rangi Matamua</th><th>Elsdon Best</th><th>Rangi Matamua</th></tr></thead><tbody><tr><td>1.Juin ;Pipiri</td><td>Pipiri : Hamal et Sheratan : Bélier</td><td>7.Hakihea</td><td>Hakihea : Centaure</td></tr><tr><td>2.Juillet :Hongonui</td><td>Takurua : Sirius</td><td>8.Kohi tatea</td><td>Rehua : Antarès</td></tr><tr><td>3.Août : Hereturi koka</td><td>Here Pipiri : Persée</td><td>9.Hui tanguru</td><td>Ruhiterangi : Alniyat (Scorpion)</td></tr><tr><td>4.Mahuru</td><td>Mahuru : Alpha de l'Hydre</td><td>10.Poutu te rangi</td><td>Poututerangi : Altaïr</td></tr><tr><td>5.Whiringa nuku</td><td>Kopu : Vénus du matin</td><td>11.Paenga-whawha</td><td>Paenga-whawha : Pégase</td></tr><tr><td>6.Whiringa rangi</td><td>Whitianaunau : Lion</td><td>12.Haratua</td><td>Haki Haratua : Pégase</td></tr></tbody></table>
<table><caption>Annexe 8 : Exemples de calendriers lunaires de la Grande Polynésie</caption><thead><tr><th></th><th>Auteurs</th><th>T.Henry, 2000 : 341: 12 lunes</th><th>Engène Caillot 1932: 131</th><th>Monseigneur Dordillon 1904 In BSEO 273-74</th><th>Te Rangi Hiroa 1971: 413</th><th>Ale-Luichief of Safat /Turner: 1928 , JPS 8 /37</th><th>Anne-Di Piazza: 1988: R.K. Johnson, J.K. Mahelona, C. Ruggles, 2015: 22-23</th><th>Elsdon Best JPS 8, 1899</th><th>Alfred Métraux, 1971: 51</th></tr></thead><tbody><tr><td>1</td><td>Archipels Mois</td><td>Société</td><td>Tuamotu (atoll ?)</td><td>Marquises</td><td>Mangareva</td><td>Samoa /</td><td>Futuna</td><td>Hawaii</td><td>N. Zélande Ngati Tuhoe</td><td>Rapa-nui</td></tr><tr><td>2</td><td>Février</td><td>Faahu</td><td>Orepo déc janv</td><td>Ehua</td><td>Ko Igaia</td><td>Ta'elo /Utuvamua</td><td>Tangaloa</td><td>Ka'elo</td><td>Koli-tatea</td><td>Tuaharo</td></tr><tr><td>3</td><td>Mars</td><td>Pipiri</td><td>Hakahu janv fév</td><td>Ve'o</td><td>Ko Utuha</td><td>Lo / Toeutuva</td><td>Ualasi grosse pluie</td><td>Kaulua</td><td>Hui-tanguru</td><td>Hehe -tuupu Te tuupu: mars</td></tr><tr><td>4</td><td>Avril</td><td>Paroro-mua</td><td>Pahoka mars avril</td><td>Uahame'au Pohe</td><td>Ko Hununu</td><td>Lotuaga / Faaafu</td><td>Ualiki petite pluie</td><td>Nana</td><td>Pou-tu-te-rangi</td><td>Tarahau</td></tr><tr><td>5</td><td>Mai</td><td>Paroro-muri</td><td>Manu avril mai</td><td>Nape'a</td><td>Ko Ereu</td><td>Fa'aafu / Fanoga</td><td>Uakaoki fin des pluies</td><td>Welo</td><td>Paenga-whawha</td><td>Vaitu-nui</td></tr><tr><td>6</td><td>Juin</td><td>Muri'aha</td><td>Paroro-mua mai juin</td><td>Mata'i'i</td><td>Ko Pipiri</td><td>'Aununu /Aununu</td><td>Tulafulu éclosion des plantes</td><td>Ikiki</td><td>Haratua</td><td>Vaitu-poto</td></tr><tr><td>7</td><td>Juillet</td><td>Hia'ia</td><td>Paroro-muri juin juil</td><td>Tuhua, Kuhua</td><td>Ko Pororo</td><td>Utuvamua / Oloamanu</td><td>Tametalaa le soleil arrive</td><td>Ka'ona</td><td>Pipiri juin ou juil</td><td>Te Maro</td></tr><tr><td>8</td><td>Août</td><td>Ta'a'oa</td><td>Muriha juil août</td><td>Taku'ua</td><td>Ko Hakaotu</td><td>Toeutu / Palolo mua</td><td>Puketau plantation des ignames</td><td>Hinaia'ele'ele</td><td>Hongo-nui</td><td>Anakena</td></tr><tr><td>9</td><td>Septembre.</td><td>Huri-ama</td><td>Higaia août sept</td><td>'Ehuo</td><td>Ko Akiea</td><td>Taumafa / Palolo muli</td><td>Lavaipaku morceaux de bois brûlés sur le four</td><td>Hilinehu</td><td>Here-turi-koka</td><td>Hora-iti</td></tr><tr><td>10</td><td>Octobre</td><td>Te'eri</td><td>Hiriga sept oct</td><td>Mahinaihea</td><td>Ko Hirigama</td><td>Toetaumafa / Mulifa</td><td>tautaupeka petites plantes</td><td>Hilinama</td><td>Mahuru</td><td>Hora-nui</td></tr><tr><td>11</td><td>Novembre</td><td>Te-ta'i</td><td>Kauhune oct nov</td><td>'Oa'oa manu me pui</td><td>Ko Tahataha -a-tea</td><td>Palolomua / Lotuaga</td><td>Kalokalo éclosion etythrina indica</td><td>Ikuwa</td><td>Whiringa-nuku</td><td>Tangaroa-uri</td></tr><tr><td>12</td><td>Décembre</td><td>Varehu</td><td>Vaitua nov déc</td><td>'Avea</td><td>Ko Kune</td><td>Toepalolo /Taumafamua</td><td>Taufu début des pluies</td><td>Welehu</td><td>Whiringa-rangi</td><td>Ruti</td></tr><tr><td></td><td></td><td></td><td></td><td></td><td></td><td></td><td>Matagi vent</td><td></td><td>Hakihea</td><td>Koro</td></tr></tbody></table>

Noms de la lunaison débutant le comptage de l'année selon les auteurs

<figure><img src="image_27.png" /></figure>
Annexe 9 : Noms des phases lunaires ou pō par archipels de la Grande Polynésie

<table><thead><tr><th></th><th>Teuira Henry, 1928. 331 v. anglaise</th><th>Frédéric Torrente, 2012. 220</th><th>Académie marquisienne</th><th>In Te Rangi Hiroa, 1971. 404</th><th>Elsdon Best JPS 8, 1899</th><th>R.K. Johnson, J.K. Mahelona, C. Ruggles 2015 : 217. Valerio Yaleri. 1985. 194</th><th>Alfred Métraux, 1971. 50</th></tr></thead><tbody><tr><td></td><td>lles de la Société</td><td>Tuamotu Anaa</td><td>Marquises</td><td>Gambiers (liste du Père Laval)</td><td>Nouvelle Zélande Ngati Tuhoe</td><td>Hawaii</td><td>Rapa-nui</td></tr><tr><td>1</td><td>Tireo</td><td>Tu</td><td>Tunu</td><td>Maeama-tahi</td><td>Whiro</td><td>Hilo</td><td>Tireo</td></tr><tr><td>2</td><td>Hiro-hiti</td><td>Hiro iti</td><td>Tulhava</td><td>Maeama-tua</td><td>Tirea</td><td>Hoaka</td><td>Hiro</td></tr><tr><td>3</td><td>Hoata-tino-tua</td><td>Vaitu rari</td><td>Tibakahoaata</td><td>Maeama-toru</td><td>Hoata</td><td>Ku-kahi</td><td>Ata</td></tr><tr><td>4</td><td>Mua-Hamiama</td><td>Vaitu roto</td><td>Mahe'amatuatahi</td><td>Maeama-tiro</td><td>One</td><td>Ku-lua</td><td>Ari</td></tr><tr><td>5</td><td>Roto-Hamiama</td><td>Vaitu fakaoti</td><td>Mahe'amavāveka</td><td>Korekore-tahi</td><td>Okoro</td><td>Ku-kolu</td><td>Kokore tahi</td></tr><tr><td>6</td><td>Fa'aoti-Hamiama</td><td>Tika rakau</td><td>Mahe'amahaapao</td><td>Korekore-tua</td><td>Tamatea-tu-tahi</td><td>Ku-pau</td><td>Kokore rua</td></tr><tr><td>7</td><td>'Ore' ore-mua</td><td>Tama tea</td><td>Koekoeuatahi</td><td>Korekore-toru</td><td>Tamatea-a-Nana</td><td>'Ole-kū-kahi</td><td>Kokore toru</td></tr><tr><td>8</td><td>'Ore' ore-muri</td><td>Vari</td><td>Koekoevāveka</td><td>Korekore-tiro</td><td>Tamatea-aio</td><td>'Ole-kū-lua</td><td>Kokore ha</td></tr><tr><td>9</td><td>Tama-tea</td><td>Fakata, Pāta</td><td>Koekoehaapao</td><td>Oari</td><td>Tamata-kai-ariki-whakapa</td><td>'Ole-kū-kolu</td><td>Kokore rima</td></tr><tr><td>10</td><td>Huna</td><td>Rakau rari/roto (Na rakau)</td><td>'Ai</td><td>Ouna ohuna</td><td>Arī-mata-nui</td><td>'Ole-pau. 'Ole-kū-pau</td><td>Kokore ono</td></tr><tr><td>11</td><td>Rapu. 'Ari</td><td>Fakaoti rakau</td><td>Huka/Huna</td><td>Omaaru, omaharu</td><td>Huna</td><td>Huna</td><td>Haharu</td></tr><tr><td>12</td><td>Ma haru</td><td>Hania tahi</td><td>Māhau</td><td>Ouha, ohua</td><td>Mawharu</td><td>Mōhalu</td><td>Hua</td></tr><tr><td>13</td><td>'Ohua</td><td>Hania roto</td><td>Ua</td><td>Oetau</td><td>Maure</td><td>Hua</td><td>Atua</td></tr><tr><td>14</td><td>Ma'i-tu-fei-roa</td><td>Hania fakaoti</td><td>Atua</td><td>Ootu</td><td>Ohua</td><td>Akua</td><td>Hotu</td></tr><tr><td>15</td><td>Hotu</td><td>Hotu</td><td>Tunu</td><td>Omalure, omaure</td><td>Atua</td><td>Hōku</td><td>Maure</td></tr><tr><td>16</td><td>Ma'i-ta'i</td><td>Maragi</td><td>Māhuto</td><td>Oturu</td><td>Hotu</td><td>Mahea-lani</td><td>Ina-ira</td></tr><tr><td>17</td><td>Turu</td><td>Penu</td><td>Ohotu nui /Tuu</td><td>Orakau</td><td>Turu</td><td>Kulu, kulu</td><td>Rakau</td></tr><tr><td>18</td><td>Mua-Ra'au</td><td>Huna</td><td>'Aka</td><td>Omotoi, omotohi</td><td>Rakau-nui</td><td>La'au-kū-kahi</td><td>Motohi</td></tr><tr><td>19</td><td>Roto-Ra'au</td><td>Turu</td><td>Motohi</td><td>Korekore-tahi</td><td>Rakau-matoli</td><td>La'au-kū-lua</td><td>Kokore tahi</td></tr><tr><td>20</td><td>Fa'aoti-Ra'au</td><td>Rakau tahi</td><td>Tohi' au</td><td>Korekore-tua</td><td>Takirau</td><td>La'au-pau. la'au-kū-pau</td><td>Kokore rua</td></tr><tr><td>21</td><td>'Oreore-tahi</td><td>Rakau roto</td><td>Ta' ukume</td><td>Korekore-toru</td><td>Oike</td><td>'Ole-kū-kahi</td><td>Kokore toru</td></tr><tr><td>22</td><td>'Oreore-roto</td><td>Rakau fakaoti</td><td>Kūmea</td><td>Korekore-tiro</td><td>Korekore-whakatehe</td><td>'Ole-kū-lua</td><td>Kokore ha</td></tr><tr><td>23</td><td>'Oreore-fa' aoti</td><td>Korekore tahi</td><td>'Eea</td><td>Yei-tahi, yehi-tahi</td><td>Korekore-piri-ki-te-tangaroa</td><td>'Ole-pau</td><td>Kokore rima</td></tr><tr><td>24</td><td>Taaroa-tahi</td><td>Korekore roto</td><td>Takahoatahi</td><td>Yei-tu</td><td>Tangaroa-a-mua</td><td>Kaloa-kū-kahi</td><td>Tapume</td></tr><tr><td>25</td><td>Roto-Taaroa</td><td>Korekore fakaoti</td><td>Takahoavāveka</td><td>Yei-toru</td><td>Jangaroa-a-roto</td><td>Kaloa-kū-lua</td><td>Matua</td></tr><tr><td>26</td><td>Fa'aoti-Taaroa</td><td>Taiva tahi</td><td>Takahoahaapao</td><td>Yei-tiro</td><td>Tangaroa-kioio</td><td>Kaloa-pau</td><td>Rongo</td></tr><tr><td>27</td><td>Tane-roa-i-te-aq</td><td>Taiva roto</td><td>Vehi</td><td>Tangaroa-vei, otane</td><td>O-tane</td><td>Kane</td><td>Rongo Tane</td></tr><tr><td>28</td><td>Roo-nui-te-aq</td><td>Taiva fakaoti</td><td>Tane</td><td>Otane, omuri</td><td>O-tongo-nui</td><td>Lono</td><td>Mauri-nui</td></tr><tr><td>29</td><td>Roo-mauri</td><td>Mou'ikeo</td><td>Omohuri ohoata</td><td>Mauri</td><td>Mauhi</td><td>Mauri</td><td>Mauri-kero</td></tr><tr><td>30</td><td>Mutu</td><td>Okomate</td><td>Tu-nui</td><td>Mutu-whenua</td><td>Muku</td><td>Mutu</td><td>Mutu</td></tr></tbody></table>

Les couleurs mettent en évidence la symétrie des termes dûpliqués permettant un recalage entre la phase lunaire, son observation et sa place dans la succession des noms.
Annexe 10 : Le calendrier des Iles Gilbert : Reconstruction du calendrier des îles Gilbert selon Arthur Grimble, 1931 : 200 à 202, Briant Ch.

<table><tr><td>D'après Arthur Grimble, 1931 : 200-202</td><td></td></tr><tr><td>Saisons de Te Auti Pléiades</td><td>Saisons Rimwimata Antarès</td></tr><tr><td>1. Novembre-décembre : Te Kunei<br/>-te kunei est le nom du noddy (Anous stolidus) :<br/>bon repère de navigation car il vole haut au-dessus<br/>de la terre et plus loin que d'habitude vers la mer</td><td>1. Juin : Bātano : intraduisible</td></tr><tr><td>2. Décembre : Nango teaina</td><td>2. Juin-juillet : Te Bubutei :<br/>-brouillard, visibilité basse</td></tr><tr><td>3. Janvier ; Nango uaai</td><td>3. Juillet - août : Te Mantoa<br/>-eau trouble, forts courants en mer,</td></tr><tr><td>4. Janvier -Février : Nango tenai</td><td>4. Août : Baingūngū (intraduisible)</td></tr><tr><td>5. Février-mars : Tukabu n Auti<br/>-beau temps des Pléiades à partir du moment où les<br/>Pléiades ont dépassé le méridien au coucher du<br/>soleil</td><td>5. Août-septembre : Mannawawa<br/>(intraduisible)</td></tr><tr><td>6. Mars -avril : Puta te rō<br/>-traffic maritime sans restriction</td><td>6. Septembre-octobre : Nimaunauna<br/>-disparaître, appliqué aux pirogues aperçues<br/>puis cachées par les vagues, mer forte</td></tr><tr><td>7. Avril : Aibwea = première lueur à l'aube<br/>-moment favorable pour commencer un voyage</td><td>7. Octobre-novembre : Toatoa<br/>-non compris par l'auteur</td></tr><tr><td>8. Avril et commencement de la saison de<br/>Rimwimata : Katoki n Atuna<br/>-basse à l'horizon ouest, la tête de la constellation<br/>(Pléiades) frappe le ciel et cause du tonnerre</td><td>8. Novembre au début de la saison de Te<br/>Auti : Rube ma te iti<br/>-éclairs, orages et bourrasques</td></tr></table>
<table><caption>Annexe 11 : Calendrier futunien reconstruit par Patrick Kirch (1994 : 265)</caption><thead><tr><th colspan="2">Calendar</th><th>Ritual Activity</th><th>Agriculture</th></tr></thead><tbody><tr><td>M</td><td>Tulalupe</td><td rowspan="5">TURMERIC<br>MANUFACTURE<br>Turtle Feasts<br><br>Daily Kava<br><br>Fakaagiagi Feast<br>First Yams Offered<br>Taofiariki Feast at Poi<br><br>Fakavelikele Feast at Lalolalo<br>First Breadfruit Offered<br>Circumcision of Young Men<br>Barkcloth Offering to Fakavelikele</td><td rowspan="5">Yam Planting<br><br>Yam Harvest<br><br>Breadfruit<br><br>Yam Harvest<br><br>DRY SEASON</td></tr><tr><td>J</td><td>Mataliki</td></tr><tr><td>J</td><td>Tolu</td></tr><tr><td>A</td><td>Palolo-mua</td></tr><tr><td>S</td><td>Palolo-muli</td></tr><tr><td>O</td><td>Munifa</td><td rowspan="5">VILLAGE FEASTS</td><td rowspan="5">WET SEASON</td></tr><tr><td>N</td><td>Tauafu</td></tr><tr><td>D</td><td>Vai-mua<br>Vai-muli</td></tr><tr><td>J</td><td>Lisa-mua</td></tr><tr><td>J</td><td>Lisa-muli</td></tr><tr><td>F</td><td>Fakaafuola</td><td></td><td></td></tr><tr><td>M</td><td>Fakaafumate</td><td></td><td></td></tr><tr><td>A</td><td>Ualoa</td><td></td><td></td></tr></tbody></table>

<caption>Figure 3. Diagrammatic summary of the Futunan ritual cycle, as reconstructed from Chanel's mission journal.</caption>
<table><caption>Annexe 12 : Calendriers répertoriés par les Européens aux XVIIIe et XIXe siècles : in Thèse
Jean-Claude Teriierooitera'i p.259</caption><thead><tr><th></th><th>Banks (1769)<br>13 mois</th><th>Solander (1769)<br>13 mois</th><th>Forster (1774)<br>13 mois + 1</th><th>Blight (1789)<br>12 mois + 1</th><th>Henry 1891<br>12 mois</th><th>Henry 1818<br>13 mois</th><th>Ellis 1819<br>13 mois</th><th>Moerenhout<br>1835 - 13 mois</th><th>Lesson 1839<br>13 mois</th></tr></thead><tbody><tr><td>1</td><td>Tare</td><td>Oshali (oct)<br>(storm, rainy)</td><td>Ote-aree</td><td>Tearree<br>(november)</td><td>Tc'eri<br>(oct)</td><td>Tc'eri<br>(nov-dec)</td><td>Tc-eri (nov) / 'unu commence à fleurir</td><td>Tc-eri<br>(nov-dec)</td><td>Ieeri<br>(fev)</td></tr><tr><td>2</td><td>Teta</td><td>Tetai (oct nov)<br>(sums planted)</td><td>Ote-Tia</td><td>Teta-igh<br>(december)</td><td>Teta i<br>(nov)</td><td>Teta-i<br>(dec)</td><td>Teta-i<br>(nov presque mir)</td><td>Tetai<br>(nov-dec)</td><td>Tetai<br>(avt)</td></tr><tr><td>3</td><td>Owatehew</td><td>Oalehá<br>(nov dec)</td><td>Watehoo</td><td>Worahoo<br>(january)</td><td>Va'chu<br>(dec)</td><td>Rehu<br>(dec-jan)</td><td>Avarehu<br>(dec-jan)</td><td>Avarehu<br>(dec)</td><td>Ovarechou</td></tr><tr><td>4</td><td>Owhabu</td><td>Owhau, Oahou<br>(dec jan)</td><td>Wahou</td><td>Wahahoo<br>(february)</td><td>Fa'ahu<br>(jan)</td><td>Fa'ahu-mu<br>(jan-fev)</td><td>Faahau<br>(jan-fev)</td><td>Faahi<br>(jan-fev)</td><td>Faahabou</td></tr><tr><td>5</td><td>Pepete</td><td>Piputu (jan (eb)<br>(Spanish ships there))</td><td>Pippirree</td><td>+Tawa<br>(february) ?</td><td>Pipin<br>(fev)</td><td>Pipin<br>(fev-mars)</td><td>Pipin<br>(fev-mar)</td><td>Pipin<br>(fev-mars)</td><td>Pipin</td></tr><tr><td>6</td><td></td><td></td><td>Peepeertee<br>(march)</td><td>Aboonooa<br>(april)</td><td>A-umunu<br>(mar's)</td><td>Ta'a-oa<br>(mar's-avt)</td><td>Tasoa<br>(mar-avt)</td><td>Tasoa<br>(mar's-avt)</td><td>Au-nou<br>(avt-mau)</td></tr><tr><td>7</td><td>Oshonununu</td><td>Aumuna</td><td>Aoenoonoo<br>(june)<br>(hère-le-lou)</td><td></td><td></td><td>Au-umunu<br>(avt-mau)</td><td>Aumuna<br>(avt-mau)</td><td>Au-nou<br>(avt-mau)</td><td>Aounonou</td></tr><tr><td>1</td><td>Mannu</td><td>Manu (April) /vee begins to ripen, the Endronou came</td><td>Oománnoo</td><td></td><td></td><td>'Apa-apa<br>(ma-i-juin)</td><td>Apaapa<br>(ma-i-juin)</td><td>Apaapa<br>(ma-i-juin) / Fin de l'année</td><td></td></tr><tr><td>2</td><td>Parotomua</td><td>Paroro muá</td><td>Paroromouah<br>(nay)</td><td></td><td>Paroro muá<br>(avt)</td><td>Paroro-mua<br>(iuin-juil)</td><td>Paroro muá<br>(iuin-juil)</td><td>Pararo mona<br>(iuin-juil)</td><td>Parotomua</td></tr><tr><td>3</td><td>Parotomure</td><td>Parotomuha</td><td>Parotoro-morotee<br>(june)</td><td></td><td>Paroro muu<br>(mau)</td><td>Paroro-muu<br>(juil-août)</td><td>Paroro muu<br>(juil-août)</td><td>Pararo mouri<br>(juil-août)</td><td>Parotomuri</td></tr><tr><td>4</td><td>Marchea</td><td>Mulhá<br>(cold)</td><td>Mooreechá</td><td>Mooree-yah<br>(july)</td><td>Muri-aha<br>(juin)</td><td>Muri-aha<br>(août-sept)</td><td>Muriaha<br>(août-sept)</td><td>Mouriha<br>(août-sept)</td><td>Mouriha</td></tr><tr><td>5</td><td>Oheia</td><td>Oheeyá</td><td>Oheec-eiyá</td><td>Eo-ahecya<br>(august)</td><td>Hia ia<br>(juil)</td><td>Hia ia<br>(sep-oct)</td><td>Hia ia<br>(sep-oct)</td><td>Hia ia<br>(sep-oct)</td><td>Hiaia</td></tr><tr><td>6</td><td>Taana<br>(Aug. - ends<br>Aug. 30 1769)</td><td>Taáá<br>(Aug 1769)</td><td>Oohirree-ami<br>(ami Hooree-)</td><td>weerree-areearee<br>(september)</td><td>Ta'a-oa<br>(août)</td><td></td><td></td><td></td><td>Δpaana<br>(jan)</td></tr><tr><td>7</td><td>Whulcanu</td><td>Hulama<br>(sept)</td><td>Oohirree-ene-ene<br>Tkowá</td><td>weerecaunah<br>(october)</td><td>Hurama<br>(sep)</td><td>Temá<br>(oct-nov)</td><td>Temá<br>(disette)</td><td>Temá<br>(oct-nov) / (Xbut<br>de l'année)</td><td>Firia<br>(jan)</td></tr></tbody></table>

<caption>Tableau N° 5 – Les calendriers tahitiens à la fin du 18ᵉ siècle et du début du 19ᵉ siècle</caption>
TABLE DES ILLUSTRATIONS

<table><tr><td>Figure 1 : Carte du Sunda et du Sahul : in Pascale Bonnemère (2019 : 1) : Briant Ch.</td><td>10</td></tr><tr><td>Figure 2 : Expansion néolithique de population : d'après Noury et Galipaud, 2011 ; 41 in Gallipaud, Lin Wu, Di Piazza, 2014 : 23.</td><td>12</td></tr><tr><td>Figure 3 : Exemples de calendriers environnementaux répertoriés en Océanie : fond de carte : site internet ; cercles rouges : les exemples développés ci-dessous : Briant Ch.</td><td>18</td></tr><tr><td>Figure 4 : Carte de Bornéo : Etat du Brunei Daroussalam en vert.</td><td>19</td></tr><tr><td>Figure 5 : Exemples d'indicateurs bio-culturels retenus dans le CELK</td><td>20</td></tr><tr><td>Figure 6 : Carte : le Vanuatu : fond de carte</td><td>22</td></tr><tr><td>Figure 7 : Carte des Îles Fidji : fond de carte : Direction des Archives du Ministère des Affaires Etrangères, copyright : 2005 : Briant ch.</td><td>23</td></tr><tr><td>Figure 8 : Carte de Savaii et Upolu : d'après Penehuro P. Lefale : 2009 : 321 : Briant Ch.</td><td>24</td></tr><tr><td>Figure 9 : Exemple d'animaux indicateurs des phénomènes météorologiques du calendrier samoan : Penehuro Fatu Lefale, 2009. 329.</td><td>25</td></tr><tr><td>Figure 10 : La Croix du Sud et les deux pointeurs</td><td>28</td></tr><tr><td>Figure 11 : Exemple des liens terre/mer/ciel/activités à partir du ver marin palolo au Vanuatu, à Fidji et Samoa : Briant Ch : PP pour Paul Pétard, et AW pour Arthur Whistler.</td><td>31</td></tr><tr><td>Figure 12 : Les rituels au Vanuatu, à Fidji et Samoa : Briant Ch.</td><td>33</td></tr><tr><td>Figure 13 : Extrait de la création du monde chez le Ngati Awa en Nouvelle Zélande : tableau : Briant Ch.</td><td>41</td></tr><tr><td>Figure 14 : extrait de la création du monde hawaiien : tableau : Briant Ch.</td><td>43</td></tr><tr><td>Figure 15 : Extrait de la mise en place du monde à Tahiti : la Période de Chaos : Teuira Henry, 2000 : 350 ; Tableau : Briant Ch.</td><td>45</td></tr><tr><td>Figure 16 : D'après Elsdon Best, 1899 : Schéma : Briant Ch.</td><td>47</td></tr><tr><td>Figure 17 : Extrait du chant « L'erection du ciel de Rumia » : Teuira Henry 1971 : 426 ; Tableau Briant Ch.</td><td>54</td></tr><tr><td>Figure 18 : Extrait du chant « L'erection du ciel de Rumia » : Teuira Henry 1971 : 413 ; Tableau Briant Ch.</td><td>55</td></tr><tr><td>Figure 19 : Trajet du Soleil lors des solstices à partir de Stellarium : Briant Ch.</td><td>55</td></tr><tr><td>Figure 20 : Extrait du chant de la création au Tuamotu</td><td>56</td></tr><tr><td>Figure 21 : Pia, tacca pinnatifida ou leontopetaloides, Ph. : Briant Ch.</td><td>57</td></tr><tr><td>Figure 22 : Analemme vue de Tahiti :</td><td>58</td></tr><tr><td>Figure 23 : Extrait du texte de Maui piégeant le Soleil : tableau Briant Ch.</td><td>58</td></tr><tr><td>Figure 24 : Extrait de la naissance des corps célestes : tableau Briant Ch.</td><td>64</td></tr><tr><td>Figure 25 : Extrait d'une seconde version de la création du monde à Tahiti : tableau Briant Ch.</td><td>65</td></tr><tr><td>Figure 26 : Schéma Briant Ch. Figurant ce concept d'extension : un monde en 3 dimensions.</td><td>66</td></tr><tr><td>Figure 27 : Généalogie des vents : îles de la Société</td><td>67</td></tr><tr><td>Figure 28 : Essai présentant des généalogies « enchâssées » (Sophie C. Dartoen, Bruno Saura, 2018 : 1) : schéma Briant Ch.</td><td>68</td></tr><tr><td>Figure 29 : Mois lunaires hawaiien : d'après le calendrier de l'île de Maui, rapporté en 1861 par Manuokekula : in Rubellite Kawena Johnson, John Kaipo Mahelona, Clive Ruggles, 2015 : 22-25) : Briant Ch.</td><td>74</td></tr><tr><td>Figure 30 : Calendrier tahitien de 12 lunes et épouses (Teuira Henry, 2000 : 341) : schéma : Briant Ch.</td><td>75</td></tr><tr><td>Figure 31 : Calendrier lunaire de Nouvelle Zélande.</td><td>76</td></tr><tr><td>Figure 32 : Calendrier lunaire des îles Cook</td><td>77</td></tr><tr><td>Figure 33 : extrait du texte de la division du temps quotidien dans les îles de la Société.</td><td>91</td></tr><tr><td>Figure 34 : contexte d'arrivée des Européens, auteurs des premiers calendriers lunaires relevés.</td><td>92</td></tr></table>