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I appreciate your opinion and that is why I am asking you to justify why we should ignore the sources for alternative names of those people. You are right that these people are known as ""Makedonski Muslimani"" (more accurately - Makedonci Muslimani) or Torbeši, but there are evidences that there are more alternative names and they aren't outdated. There is external link in the article which isn't added by me. Please, look the text in it - ""Muslims in Macedonia belong to five ethnic groups. These are Albanians, Turks, Roma, Muslim Macedonians ( also known as Torbeshi, Pomaks or Poturs) and Bosnians"".....""A Greco-Turkish Convention on the Obligatory Exchange of Populations in 1923 made some 390,00 Muslims mostly Turks, but also some Pomaks (Torbesi)-leave for Turkey (Ortakovski, 1997:133)"". Is this text is about the same people or it isn't?
The question about the other two names is the same and there is sources from nowadays which proved it. The book by Russian author Dmitriy Labauri is from 2008. The term there is Bulgarian Pomaks. Through the good finding, made by Подпоручикъ we have a reference to Fihret Adanir. The term used by him is Bulgarian Muslims. Between other references there is a book Поп Антов, Христо. Спомени, Скопje 2006 (Pop Antov, Hristo. Memoires, Skopje 2006). The author used consistently the term Pomaks, describing these people, but the editor (Professor Zoran Tododrovski from Republic of Macedonia) have not considered it necessary anywhere in the book to explain what that means (if the term is ineligible) or that this is outdated term.
Concerning your claims that these people have been called ""Bošnjaci"" in the past, can you provide some references? It is interesting for me.  "