# Non c'è alcun altro/Bibliografia

Non c'è alcun altro
CopertinaNon c'è alcun altro/Copertina
* Dio è UnoNon c'è alcun altro/Dio è Uno
* Dio è PotenzaNon c'è alcun altro/Dio è Potenza
* Dio è PersonaNon c'è alcun altro/Dio è Persona
* Dio è SimpaticoNon c'è alcun altro/Dio è Simpatico
* Dio è AntipaticoNon c'è alcun altro/Dio è Antipatico
* Dio CambiaNon c'è alcun altro/Dio Cambia
* Dio CreaNon c'è alcun altro/Dio Crea
* Dio RivelaNon c'è alcun altro/Dio Rivela
* Dio RedimeNon c'è alcun altro/Dio Redime
* EpilogoNon c'è alcun altro/Epilogo
* Appendice:"Why is the Jewish People So Small?"Non c'è alcun altro/Appendice
* Glossario & BibliografiaNon c'è alcun altro/Bibliografia
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## Glossario

(abbreviazioni, termini usati nel testo e relativi collegamenti a Wikipedia)
Acher ("quell'altro", אחר) (He) Noto anche come Elisha ben Abuyah, apostata
Adonai (He) Uno dei più diffusi fra i nomi di Dio nella Bibbia
Adon Olam (He) Inno rigorosamente metrico della liturgia ebraica scritto in tetrametro giambico. È stato parte normale della liturgia quotidiana e dello Shabbat sin dal XV secolo
aggadah (He) Tradizioni e leggende in forma di elaborazioni sulla narrazione biblica raccolte in compilazioni di Midrash e queste, insieme con storie dei Saggi, incorporate nel Talmud
amidah (He) (תפילת העמידה‎?, Tefilat HaAmidah "Preghiera in piedi" o "Preghiera in posizione eretta"), è una preghiera pluriquotidiana della religione ebraica, detta anche Shemonè esrè
amora (plur. amora`im) (aram.) Saggi del Talmud
bachar o bocher (He) Dalla radice ebraica b-kh-r, tradotto comunemente con "scegliere", ma che più precisamente significa "consacrato" o "messo da parte". Nella Bibbia ha un significato teologico particolare in relazione al popolo di Israele. Questo aspetto di vicinanza è l'essenza dell'Alleanza, che indica il rapporto fondamentale tra Dio e Israele
batin (AR) Il significato nascosto di un testo
Cantico dei Cantici Rabbah (He) commentario midrashico leggendario
''da`at'' (He) Intelletto, mente
echad (He) Uno. Può esprimere sia un significato numerico (cioè, "uno, non due") e sia un'unicità (cioè, "l'unico")
eid (He) Un testimone
fasl (pl. fasul) (AR) Breve paragrafo, aforisma
gaon (plur. geonim) (He) Titolo dato ai capi delle yeshivah babilonesi, a Sura e Pumbedita, nel periodo 589-1040 e.v. Successivamente, anche i capi della yeshivah di Baghdad assunsero tale titolo
gematria (He) (in (IT) anche ghematria) Sistema di valori numerici delle lettere ebraiche, spesso usato per dare significato simbolico a parole e frasi della Scrittura e generalmente
Genesi Rabbah (He) Commentario midrashico leggendario
halakhah (plur. halakhot) (He) 1. Legge ebraica pratica in generale; 2. una provvisione specifica della legge; 3. halakhah (corsivo): un paragrafo della Mishneh Torah, la sua unità più piccola
Hanukkah Festività delle luci che dura otto giorni, a commemorazione della vittoria ebraica del secondo secolo p.e.v. contro i Seleucidi e il ristabilimento del Tempio di Gerusalemme
ḥok (pl. ḥukim) (He) Statuto; nell'uso rabbinico, una legge della Torah il cui fine non risulta subito chiaro
lulav (He) Germoglio di palma da datteri, usato insieme a cedro, mirto e salice, nel rito della festività di Sukkot — vedi Lev. 23:40; lulav viene spesso usato sineddochicamente per riferirsi a tutte e quattro le specie
ma`aseh bereshit (He) "Resoconto del principio" — l'esposizione della storia della Creazione in Genesi, che Maimonide sostiene si riferisca alla fisica
ma`aseh merkavah (He) "Resoconto del carro" — l'esposizione della visione di Ezechiele in Ez. 1, che Maimonide sostiene si riferisca alla metafisica
mashal (He) Una parabola
Mekhilta derabi yishma`el (He) Un commentario midrashico legale e leggendario su Esodo
Midrash Esegesi legale (midrash halakhab) e leggendaria (midrash aggadah), nonché elaborazione, dei versetti della Bibbia, in varie compilazioni redatte tra il quinto ed il sedicesimo secolo e.v.
Midrash (pl. midrashim) (He) Un esempio particolare di Midrash
Midrash tanḥuma (He) Un commentario midrashico leggendario della Torah
mikveh (anche mikvah) Vasca di immersione in acqua naturale ("non trattata") usata per la purificazione e per i riti di conversione
Mishnah Redazione dell'Halakhah sotto la direzione di Rabbi Judah il Principe nel terzo secolo e.v.
Mishnah (pl. mishnayot) (He) Un singolo paragrafo della Mishnah
nazirita (anche nazireo, nazareo, nazarita) Una persona che adotta pratiche più severe di quelle richieste dalla legge normativa ebraica (non si taglia i capelli, non consuma vino o altri prodotti d'uva e non diventa impuro a causa di contatto con cadavere), per un periodo specifico di vita o per sempre
pardes [(He), lett. "frutteto"] 1. Termine usato per far riferimento collettivamente a ma`aseh bereshit e ma`aseh merkavah; 2. usato come acronimo per riferirsi ai quattro livelli di esegesi biblica: peshat–il significato semplice di un versetto o passo; remez–"allusione" o significato simbolico; derash–un significato implicito, spesso derivato da echi in altri passi della Scrittura, il metodo di Midrash; sod–il significato esoterico o mistico
paytan (He) Un compositore di poesia liturgica
Pesikta derav kahana (He) Commentario midrashico leggendario di porzioni selezionate della Torah e dei profeti
piyut (plur. piyutim (He) 1. poesia liturgica come genere; 2. una singolo poema liturgico
Purim (He) Festività che commemora la salvezza degli ebrei dell'impero persiano da un decreto di sterminio, come raccontato nel Libro di Ester
Rambam (He) Acronimo del nome di Maimonide col quale viene generalmente chiamato in ebraico (rabi mosheh ben maimon)
sefirah (plur. sefirot) (He) Le emanazioni o attributi, dieci di numero, attraverso le quali, nella Kabbalah, Ein Sof (Infinito) crea ed è manifesto nel reame fisico ed in quello metafisico
Shema Recita obbligatori, due volte al giorno, dei versetti della Torah incorporati nelle preghiere mattutine e serali, comprendenti tre sezioni: Deut. 6:4-9 (che inizia con Shema yisra`el—Ascolta, O Israele); Deut. 11:13-21; Num. 15:37-41
shofar (He) Corno di animale, di solito un montone, suonato come parte del rito di Rosh Hashanah (Anno Nuovo)
Sifra (He) Un commentario legale midrashico sul Levitico
Sifrei (He) Un commentario legale midrashico su Numeri e Deuteronomio
sukah Struttura con tetto di frasche grezze (in Israele, spesso rami di palme) in cui si abita durante i sette giorni della festività di Sukkot
tallit/talled (He) scialle di preghiera con frange
Talmud (He) 1. Seconda più importante fonte della Legge Orale, con discussioni dei rabbini che in gran parte elucidano la Mishnah. Il Talmud gerosolimitano registra le discussioni dei rabbini in Terra di Israele e fu redatto nel quarto secolo e.v. Il Talmud babilonese, che registra le discussioni dei rabbini delle accademie in Iraq, fu redatto successivamente—secondo la tradizione, nel quinto secolo e.v. In tal senso, il Talmud è anche noto come Gemara; 2. Mishnah e Gemara insieme; 3. Secondo la definizione di Maimonide (vedi "Leggi per lo Studio della Torah", 1:11-12), talmud è lo studio derivativo della Legge Orale ed include anche pardes. Abbreviazioni nel testo: TB = Talmud babilonese; TG = Talmud gerosolimitano
taryag (He) Acronimo formato dalle lettere ebraiche tet, resh, yod, gimel, i cui equivalenti numerici hanno un totale di 613, per tradizione il numero dei comandamenti presenti nella Tora
Torah (He) 1. I Cinque Libri di Mosè; 2. La legge e la dottrina ebraiche in generale. Vedi anche il wikibook Torah per sempre
yeshiva (anche yeshivah; pl. yeshivot) Istituto di studio religioso ebraico
zahir (AR) Il significato semplice di un testo

## Bibliografia

(include tutti i testi citati e/o consultati)
* Aaron ha-Levi of Barcelona (13th cent) and C. Wengrov (transl.). The Hinukh. 1978
* Adang, Camilla, Muslim Writers on Judaism and the Hebrew Bible, E.J. Brill, 1996.
* Albalag, Isaac, Sefer tikun hade`ot leytshak albalag, cur. G. Vajda, Israel Academy of Sciences and Humanities, 1973.
* Alexander, Philip, "Why No Textual Criticism in Rabbinic Midrash?", in George J. Brooke (cur.), Jewish Ways of Reading the Bible, OUP, 2000, pp.175-190.
* Altmann, Alexander, Moses Mendelssohn, Rotledge & Kegan Paul, 1973.
* _____ (cur.), Biblical and Other Studies, Harvard University Press, 1963.
* _____ (cur.), Jewish Medieval and Renaissance Studies, Harvard University Press, 1967.
* _____ e S.M. Stern, Isaac Israeli, OUP, 1958.
* Aristotele, De caelo.
* _____ De interpretatione.
* _____ Metaphysics, trad. (EN) Hugh Tredennick (Loeb Classical Library, 271), Harvard University Press, 1933; ed. (IT) Metafisica, Bompiani, 2004.
* Armstrong A. Hilary (cur.), Cambridge History of Later Greek and Early Medieval Philosophy, CUP, 1967.
* Astruc, Jean, Conjectures sur les mémoires originaux dont il paroit que Moyse s'est servi pour composer le livre de la Genese (1753).
* Athanasius, Festal (Easter) Epistles, in Philip Schaff e Henry Wace, The Nicene and Post-Nicene Fathers, II ediz. vol. iv, W.B. Eerdmans, 1971.
* Azriel di Girona, Commentary on the Aggadot (עברית), cur. I. Tishbi, Mekitze Nirdamim con Mosad Harav Kook, Gerusalemme, 1945.
* Bader, Robert, Der alēthēs logos des Kelsos (Tübinger Beiträge zur Altertums-wissenschaft 33), Kohlhammer Verlag, 1940.
* Baeck, Leo, The Essence of Judaism, trad. Victor Grubwieser e Leonard Pearl, Macmillan, 1936.
* Baneth, D. H., "Maimonides as Translator of his own Works" (עברית), Tarbiz, 23, 1952, 170-91.
* Bar-Ilan, Meir, Astrology and Other Sciences among the Jews in the Land of Israel during the Hellenistic-Roman and Byzantine Periods [Astrologiyah umada`im aḥerim bein yehudei erets yisra`el batekufot hahelenistit-romit vehabizantit], Mosad Bialik, 2010.
* Barkai, Gavriel, "The Priestly Benediction of the Ketef Hinnom Plaques" (עברית), Cathedra, 52, 1989, 37-76.
* Bar-Kochva, Bezalel, Pseudo-Hecataeus on the Jews: Legitimizing the Jewish Diaspora, University of California Press, 1996.
* Baron, S.W., A social and religious history of the Jews, Columbia University, 1952.
* Barton, John, Holy Writings, Sacred Text, Westminster John Knox Press, 1997.
* Baruch of Shklov, Euclid (עברית), The Hague, 1780.
* —————— Keneh hamidah, Praga, 1784.
* Bauer, Georg Lorenz, Biblische Theologie des Alten und Neuen Testaments, Leipzig, 1796, 1802.
* Bayle, Pierre, De la tolérance: Commentaire philosophique, cur. Jean-Michel Gros, H. Champion, 2006.
* Ben-Dov, Jonathan, "The Initial Stages of Lunar Theory at Qumran", Journal of Jewish Studies, 44/1, 2003, 125-40.
* Ben Israel, Manasseh, vedi Manasseh ben Israel
* Ben-Menahem, N., "Two Letters of Rabbi Jacob Tzvi Mecklenburg" (עברית), Sinai, 65, 1969, 327-32.
* Bereshit rabati, cur. Ch. Albeck, Mekitze Nirdamim, 1940.
* Berger, Michael S., Rabbinic Authority, OUP, 1998.
* Berlin, Adele, e Marc Zvi Brettler (curr.), The Jewish Study Bible, OUP, 2004.
* Berlin, Naftali Tsevi Yehudah, Ha`amek davar, Vilna, 1879-80.
* —————— Ha`amek she`elah, 3 voll., Vilna, 1861, 1864, 1867.
* Bialik, Hayim Nahman e Ravnitzky, Yehoshua Hana. The Book of Legends, Sefer Ha-Aggadah: Legends from the Talmud and Midrash. Trad. William G. Braude. Schocken Books, 1992.
* Birnbaum, Philip, High Holiday Prayer Book, The Hebrew Publishing Company, 1951.
* Blanshard, Brand, The Nature of Thought, vol. ii, George Allen & Unwin, 1939; rist. Routledge, 2002.
* Blenkinsopp, Joseph, "Interpretation and the Tendency to Sectarianism: An Aspect of Second Temple History", in E.P. Sanders (cur.), Jewish and Christian Self-Definition, vol. ii, SCM press, 1981, 1-26.
* Blumenthal, David, Understanding Jewish Mysticism: The Merkabah Tradition and the Zoharic Tradition, Ktav, 1978.
* —————— Facing the Abusing God: A Theology of Protest. Westminster/John Knox Press, 1993.
* Blutinger, Jeffrey C., "'So-Called Orthodoxy': The History of an Unwanted Label", Modern Judaism, 27/3, 2007, 310-28.
* Bowker, John, The Targums and Rabbinic Literature: An Introduction to Jewish Interpretations of Scripture, CUP, 2009.
* Breuer, Isaac, Concepts of Judaism, cur. Jacob S. Levinger, Israel Universities Press, 1974.
* —————— Mein Weg, Morascha Verlag, 1988.
* —————— Der Neue Kusari, Verlag der Rabbiner-Hirsch-Gesellschaft, 1934.
* Breuer, Mordechai, "Faith and Science in Biblical Interpretation" (עברית), De`ot, 11, 1953, 18-25; 12, 1960, 12-27.
* Brisson, Luc, Plato the Myth Maker, University of Chicago Press, 1999.
* Brooke, George J., "Some Remarks on 4Q252 and the Text of Genesis". Textus, 19, 1998, 1-25.
* Brown, Clifford T., e Walter R.T. Witschey, "The Fractal Geometry of Ancient Maya Settlement", Journal of Archaeological Science, 30, 2003, 1619-32.
* Buber, Martin, I and Thou, II ediz., trad. R. Gregor Smith, T.& T. Clark, 1958.
* Buxtorf, Johannes (II), Tractatus de punctorum vocalium, et accentum, in libris Veteris Testamenti Hebraicis, origine, antiquitate, & authoritate: oppositus Arcano punctationis revelato, Ludovici Cappelli, Basilea, 1648.
* Campbell, Donald T., "On the Genetics of Altruism and the Counter-Hedonic Components in Human Culture", Journal of Social Issues, 28(3), 21-37.
* Cappel, Louis, Hoc est arcanum punctationis revelatum, 1624.
* Casaubon, Isaac, De rebus sacris et ecclesiasticis, 1654.
* Cassuto, Umberto, Gli ebrei a Firenze nell'età del Rinascimento, Tip. Galletti e Cocci, 1918.
* —————— La questione della Genesi, F. Le Monnier, 1934.
* —————— Storia della letteratura ebraica postbiblica, Casa editrice Israel, 1938.
* —————— The documentary hypothesis and the composition of the Pentateuch: eight lectures by U. Cassuto, Jerusalem, Magnes Press, Hebrew University, 1961.
* —————— A Commentary on the book of Genesis, Jerusalem, Magnes Press, Hebrew University, 1961-1964.
* —————— A Commentary on the book of Exodus, Jerusalem, Magnes Press, Hebrew University, 1967.
* —————— The Goddess Anath: Canaanite Epics on the Patriarchal Age, Jerusalem, Magnes Press, Hebrew University, 1971.
* —————— Biblical and Oriental Studies, Jerusalem, Magnes Press, Hebrew University, 1973-1975.
* —————— The documentary hypothesis and the composition of the Pentateuch: eight lectures by Umberto Cassuto, Jerusalem & New York, Shalem Press, 2006.
* Chamberlain, H. S., Grundlagen des XIX. Jahrhunderts, 2 voll., 1899; trad. J. Lees, The Foundations of the Nineteenth Century, 2 voll., Bodley Head, 1911.
* Charles, R. H., The Apocrypha and Pseudepigrapha of the Old Testament in English, 2 voll., Clarendon Press, 1913.
* —————— The Assumption of Moses, Translated from the Latin Sixth Century MS; A. & C. Black, 1897.
* Charlesworth, James H., The Old Testament Pseudepigrapha, 2 voll., Doubleday, 1983-5.
* Chartularium universitatis pariensus, cur. H. Denifle e A. Chatelain, vol. i, Parigi, 1889.
* Cicerone, De divinatione, trad. W.A. Falconer (Loeb Classical Library 154), Harvard University Press, 1923.
* Clemente di Alessandria, Gli Stromati. Note di vera filosofia, introduzione di Mario rizzi, trad. e note di Giovanni Pini, Edizioni Paoline, 2006.
* Cohen, A. (cur.), The Soncino Chumash: The Five Books of Moses with Haphtaroth: Hebrew Text and English Translation with an Exposition Based on the Classical Jewish Commentaries, Soncino Press, 1947.
* Cohen, Hermann, Religion of Reason out of the Sources of Judaism, trad. Simon Kaplan, Frederick Ungar, 1972.
* Craig, Edward (cur.), Routledge Encyclopaedia of Philosophy, 10 voll., Routledge, 1998.
* Daube, D., "Rabbinic Methods of Interpretation and Hellenistic Rhetoric", Hebrew Union College Annual, 22, 1949, 239-64.
* Davidson, Israel, Saadia's Polemic against Ḥiwi al-Balchi, Jewish Theological Seminary of America, 1915.
* —————— (cur.), Book of the Wars of the Lord, Jewish Theological Seminary of America, 1934.
* De Beauvoir, Simone, Le Deuxième Sexe, Gallimard, 1949.
* Delitzsch, Friedrich, Die grosse Täischung, 2 voll., Deutsche Verlags-Anstalt, 1921-2.
* De Rossi, Azariah, The Light of the Eyes by Azaria de' Rossi, trad. ingl. con introd. e note di J. Weinberg, Yale University Press, 2001.
* De' Rossi, Salomone, Hashirim asher lishelomoh, Venezia, 1622/3.
* Diller, Hans, Review of Galeni in Hippocratis Epidemiarum Libr. VI Comm. I-VIII, cur. E. Wenkebach & F. Pfaff, (Teubner, 1940), Gnomon, 22, 1950, 226-35.
* Diodorus Siculus, Bibliotheca historica.
* Dorff, Elliot N., Knowing God: Jewish Journeys to the Unknowable, Jason Aronson, 1992.
* Dotan, Aron, Ben Asher's Creed: A Study of the History of the Controversy, Scholars Press, 1977.
* Drosnin, Michael, The Bible Code, Orion Books, 1997.
* Druck, David, "The Gaon Rabbi Jacob Tsevi Mecklenberg" (עברית), Horeb, 4, 1937, 171-9.
* Dunham, William, Journey through Genius, Penguin, 1991.
* Durham, William H., Coevolution: Genes, Culture, and Human Diversity, Stanford University Press, 1991.
* Eliach, Yaffa, "The Russian Dissenting Sects and their Influence on Israel Baal Shem Tov, Founder of Hasidim", Proceedings of the American Academy for Jewish Research, 36, 1968, 57-83.
* Elijah di Vilna, Aderet eliyahu, cur. Isaac Eisik Wildman, 2 voll., Gerusalemme, 1988.
* —————— Be`ur hagra, commentario su Joseph Karo, Shulḥan arukh, "Yoreh de`ah", 3 voll., Schulsinger Bros., 1953.
* Ellenson, David e Richard Jacobs, "Scholarship and Faith: David Hoffman and his Relationship to Wissenschaft des Judentums", Modern Judaism, 8, 1988, 27-40.
* Elon, M., The Principles of Jewish law, Encyclopaedia Judaica, 1975.
* El-Or, Tamar, Next Year I Will Know More: Literacy and Identity among Young Orthodox Women in Israel, trad. Haim Watzman, Wayne State University Press, 2002. Ebraico originale: Befesaḥ haba, Am Oved, 1998.
* Encyclopaedia Judaica, 16 voll., Keter, 1972.
* Enelow, H. G., Mishnat rabi eli`ezer, New York, 1933.
* Entsiklopediyah mikra`it, 9 voll., Mosad Bialik, 1965-88.
* Epiphanius, Treatise on Weighs and Measures: The Syriac Version, cur. J. E. Dean, University of Chicago Press, 1935.
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* Etz Hayim: Torah and Commentary, cur. David L. Lieber, Jewish Publication Society, 2001.
* Eusebio di Caesarea, Ecclesiastical History, vol. i, trad. ingl. Kirsopp Lake; vol. ii, trad. ingl. J. E. Oulton, Loeb Classical Library, 153, 265 (Harvard University Press, 1926, 1932).
* Fackenheim, Emil L., The Jewish Bible after the Holocaust: A Re-reading, Manchester University Press, 1990.
* Faierstein, Morris M., All Is in the Hands of Heaven: The Teachings of Rabbi Mordecai Joseph Leiner of Izbica, Yeshiva University, 1989.
* Feinstein, Moshe, Igerot mosheh, 7 voll., Benei Berak, 1982-5.
* Feldman, Louis H., Jew and Gentile in the Ancient World: Attitudes and Interactions from Alexander to Justinian, Princeton University Press, 1993.
* Feuchtwanger, O., Righteous Lives: Forty-Two Leaders of Jewish Thought in the Last Ten Centuries, Lehmann, 1965.
* Feuerbach, Ludwig, The Essence of Christianity, trad. George Eliot, Harper & Row, 1957.
* Fichte, Johann Gottlieb, Die Anweisung zum seligen Leben, oder auch die Religionslehre, 1806.
* —————— Die Bestimmung des Menschen, 1800.
* —————— Versuch einer Kritik aller Offenbarung, 1792.
* Filoramo, Giovanni, A History of Gnosticism, trad. ingl. Anthony Alcock, Basil Blackwell, 1990.
* Finkelman, Yoel, Strictly Kosher Reading: Popular Literature, ArtScroll and the Construction of Ultra-Orthodox Identity, Academic Studies Press, 2011.
* Finkelstein, Louis, Akiba: Scholar, Saint and Martyr, II ediz., Jewish Publication Society of America, 1962.
* Fishbane, Michael, Accustation of Adultery: A Study of Law and Scribal Practice in Numbers 5:11-31, Hebrew Union College Annual, 45, 1974, 25-45.
* —————— Biblical Interpretation in Ancient Israel, Clarendon Press, 1985.
* —————— "Torah" (עברית), Entsiklopediyah mikra`it, vol. viii, Gerusalemme, 1982.
* Fishbane, Simcha, Boldness of an Halakhist: An Analysis of the Writings of Rabbi Yechiel Mechel Halevi Epstein the Arukh Hashulchan, Academic Studies Press, 2008.
* Fishman, Talya, Shaking the Pillars of Exile: "Voice of a Fool", an Early Modern Jewish Critique of Rabbinic Culture, Stanford University Press, 1997.
* Flavio Giuseppe, Contra Apionem.
* —————— Antichità giudaiche [Ioudaike Archaiologia, Antiquitates Iudaicae].
* Formstecher, Solomon, Religion des Geistes, Frankfurt am Main, 1841.
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* Frank, Daniel, Search Scripture Well: Karaite Exegetes and the Origins of the Jewish Bible Commentary in the Islamic East, Brill, 2004.
* Frank, Daniel H., Oliver Leaman e Charles H. Manekin (curr.), The Jewish Philosophy Reader, Routledge, 2000.
* Frank, Edgar, Talmudic and Rabbinical Chronology, Feldheim, 1956.
* Friedman, Matti, The Aleppo Codex, Algonquin Books, 2013.
* Friedman, M. A., Jewish Marriage in Palestine: A Cairo Geniza Study, Tel Aviv University and the Jewish Theological Seminary of America, 1980.
* Frimer, Dov I., "Jewish Law and Science in the Writings of Rabbi Isaac Halevy Herzog", in B. Jackson (cur.), The Halkhic Thought of R. Isaac Herzog, Jewish Law Association Studies 5, Scholar Press, 1991, 33-48.
* Frisch, Amos, "R. Jacob Mechlenburg's Method in the Issue of the Patriarchs' Sins", Jewish Studies Quarterly, 10, 2003, 258-73.
* Gadamer, Hans-Georg, Keine Schriften, 4 voll., Mohr, 1967-77.
* Galeno, De usu partium.
* —————— De naturalibus facultatibus.
* Galil, Gershon, The Chronology of the Kings of Judah and Israel, Brill, 1996.
* Geertz, Clifford, The Chronology of the Kings of Judah and Israel, Brill, 1996.
* Geiger, Abraham, Urschrift und Übersetzungen der Bibel in ihrer Abhängigkeit der innern Entwickelung des Judenthums, Verlag Julius Hainauer, 1857.
* Gillman, Neil, The Death of Death: Resurrection and Immortality in Jewish Thought, Jewish Publishing, 1997.
* Giovenale, Satirae.
* Giustino Martire, Dialogo con Trifone.
* Glatzer, Nahum N., Franz Rosenzweig: His Life and Thought, Schocken, 1961.
* Goitein S. D. & Association for Jewish Studies, Religion in a religious age: proceedings of regional conferences held at the University of California, Los Angeles, and Brandeis University in April, 1973, Association for Jewish Studies, 1974.
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* Goldschneider, Calvin, Studying the Jewish Future, University of Washington Press, 2004.
* Goodman, Lenn E. (cur.), Neoplatonism and Jewish Thought, SUNY Press, 1992.
* Goodman, Martin, State and Society in Roman Galilee. A.D. 132-212, II ediz., Valentine Mitchell, 2000.
* Gordis, Robert, Kohelet, the Man and his World, III ediz., Schocken Books, 1968.
* Goshen-Gottstein, M. H., The Aleppo Codex [Keter aram tsova], Magnes Press, 1976.
* Graetz, Heinrich, History of the Jews, trad. Bella Löwy, vol. iii, David Nutt, 1892.
* Graf, K. H., Die geschichtlichen Buecher des Alten Testaments, T.O. Weigel, 1866.
* Graham, David, Marlena Schmool e Stanley Waterman, Jews in Britain: A Snapshot from the 2001 Censusàà, Institute of Jewish Policy Research, 2007.
* Graupe, Heinz Moshe, The Rise of Modern Judaism: An Intellectual History of German Jewry 1650-1942, trad. John Robinson, Robert E. Krieger, 1979.
* Grayson, A. Kirk, "The Babylonian Origin of Apocalyptic Literature", Atti dell'Istituto Veneto di Scienze, Lettere ed Arti, 148, 1989-90, 203-19.
* Green, Arthur, The Language of Truth: The Torah Commentary of the Sefat Emet, Rabbi Yehudah Leib Alter of Ger, Jewish Publication Society, 1998.
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