# Esistenzialismo shakespeariano/Bibliografia

Esistenzialismo shakespeariano
* Introduzione all'esistenzialismo di ShakespeareEsistenzialismo shakespeariano/Introduzione
* Idee esistenzialiste della prima età modernaEsistenzialismo shakespeariano/Idee esistenzialiste
* Letteratura come filosofia – Filosofia come letteraturaEsistenzialismo shakespeariano/Letteratura e filosofia
* Vita soggettiva in HamletEsistenzialismo shakespeariano/Vita soggettiva
* Vita etica in CoriolanusEsistenzialismo shakespeariano/Vita etica
* Vita politica in King LearEsistenzialismo shakespeariano/Vita politica
* ConclusioneEsistenzialismo shakespeariano/Conclusione
* Appendice: Cronologia delle opereEsistenzialismo shakespeariano/Appendice
* BibliografiaEsistenzialismo shakespeariano/Bibliografia
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## BIBLIOGRAFIA
### Fonti primarie del Rinascimento

* Abbadie, Jacques, The Art of Knowing Oneself: or, An Enquiry into the Sources of Morality (Oxford: Leonard Lichfield, 1695).
* Abercromby, David, A Moral Discourse of the Power of Interest (Londra: Printed by Tho. Hodgkin, 1690).
* Bacon, Francis, The Essays, cur. John Pitcher (Harmondsworth: Penguin, 1985).
* Calamy, Edmund, The Monster of Sinful Self-Seeking; Anatomizcur., Together with A Description of the Heavenly and Blessed Selfe-Seeking (Londra: Printed by F.G, 1654).
* Calvin, John, Institutes of the Christian Religion, trad. Ford Lewis Battles, cur. John T. McNeill (Londra: S.C.M. Press 1960).
* Crowley, Robert, The Selected Works of Robert Crowley, cur. J. M. Cowper (Londra: 1872).
* Dyke, Daniell, The Mystery Of Selfe-Deceiving. Or A Discovrse and Discouery of the Deceitfullnesse of Mans Heart (Londra: Printed by Edward Griffin, 1614).
* Donne, John, The Complete Poems of John Donne: Epigrams, Verse Letters to Friends, Love-Lyrics, Love-Elegies, Satire, Religion Poems, Wedding Celebrations, Verse Epistles to Patronesses, Commemorations and Anniversaries, cur. Robin Robbins (Harlow: Longman, 2010).
* ——, Devotions upon Emergent Occasions, cur. Anthony Raspa (Montreal & Londra: McGill-Queen’s University Press, 1975).
* Erasmus, Desiderius, Praise of Folly, trad. Betty Radice (Harmondsworth: Penguin, 1993).
* Goodwin, George, Automachia, or The Self-Conflict of a Christian, trad. Josuah Sylvester (Londra: Printed by Melch Bradwood for Edward Blovnt, 1607).
* Harrison, William, ‘A Historicall description of the Iland of Britaine, with a briefe rehersall of the nature and qualities of the people of England, and such commodities as are to be found in the same’, in The First and Second Volumes of Chronicles, cur. Raphael Holinshed and William Harrison (Londra: Printed by Henry Denham, 1587).
* Jedin, Hubert (cur.), Contarini und Camaldoli (Roma: Edizioni di Storia e Letteratura 1953).
* Jonson, Ben, Discoveries 1641; Conversations with William Drummond of Hawthornden 1619 (Londra: Barnes & Noble, 1966).
* Lesly, John, An Epithrene: or Voice of Weeping: Bewailing The want of Weeping. A Meditation (Londra: Printed by A. M. for Humphrey Robinson, 1631).
* Machiavelli, Niccolò, The Prince, trad. George Bull (Londra: Penguin, 1999).
* Montaigne, Michel de, The Complete Essays, trad. M. A. Screech (Londra: Penguin, 2003).
* Mirandola, Giovanni Pico della, On the Dignity of Man, On Being and the One and Heptaplus, trad. Charles Glenn Wallis et al. (Indianapolis: Hackett, 1998).
* Raleigh, Walter, Sceptick, or Speculations. And Observations of the Magnificency and Opulency of Cities. His Seat of Government. And Letters to the Kings Majestie, and others of Qualitie. Also his Demeanor before his Execution (Londra: Printed by W. Bentley, 1651).
* Shakespeare, William, Hamlet, cur. Ann Thompson and Neil Taylor, The Arden Shakespeare (Londra: Thomson Learning, 2006).
* ——, Hamlet: The Texts of 1603 and 1623, cur. Ann Thompson and Neil Taylor, Arden Shakespeare, third series (Londra: Thomson Learning, 2006).
* ——, The Tragedy of Coriolanus, cur. R. B. Parker, Oxford World’s Classics (Oxford and New York: Oxford University Press, 2008).
* ——, The History of King Lear, cur. Stanley Wells, Oxford World’s Classics (Oxford and New York: Oxford University Press, 2008).
* ——, The Norton Shakespeare, cur. Stephen Greenblatt et al., 2nd edn (New York: W. W. Norton & Company, 2008).
* Sidney, Philip, A Defence of Poetry, cur. J. A. Van Dorsten (Oxford: Oxford University Press, 1984).
* Spenser, Edmund, The Yale Edition of the Shorter Poems of Edmund Spenser, cur. William A. Oram et al. (New Haven and Londra: Yale University Press, 1989).
* Spira, Francesco, Spira Respirans: Or, The Way to the Kingdom of Heaven by the Gates of Hell; In an Extraordinary Example (Londra: T. Stowe, 1695).
* Stow, John, A Survey of Londra: Written in the Year 1598, cur. Henry Morley (Stroud: Sutton, 1994).
* Webster, John, The Works of John Webster, cur. David Gunby, David Carnegie and MacDonald P. Jackson, vol. 2 (Cambridge: Cambridge University Press, 2003).

### Testi esistenzialisti

* Beauvoir, Simone de, The Blood of Others, trad. Yvonne Moyse and Roger Senhouse (Londra: Penguin, 1964).
* ——, The Ethics of Ambiguity, trad. Bernard Frechtman (New York: Citadel Press, 1976).
* ——, Letters to Sartre, trad. and cur. Quintin Hoare (Londra: Radius, 1991).
* ——, The Prime of Lifetrad. Peter Green (Londra: Penguin, 1965).
* ——, Pyrrhus and Cinéas (Parigi: Gallimard, 1944).
* ——, The Second Sex, trad. and cur. H. M. Parshley (Londra: Vintage, 1997).
* ——, (cur.), Witness to my Life: The letters of Jean-Paul Sartre to Simone de Beauvoir 1926-1939, trad. Lee Fahnestock and Norman MacAfee (Londra: Hamish Hamilton, 1992).
* Buber, Martin, I and Thou, trad. Ronald Gregor Smith (Eastford: Martino Publishing, 2010).
* Camus, Albert, Lyrical and Critical Essays, trad. Ellen Conroy Kennedy (New York: Vintage Books, 1970).
* ——, The Myth of Sisyphus, trad. Justin O’Brien (Londra: Penguin, 2005).
* ——, Neither Victims Nor Executioners: An Ethic Superior to Murder, trad. Dwight Macdonald (Eugene, Oregon: Wipf and Stock, 2007).
* ——, The Outsider, trad. Joseph Laredo (Londra: Penguin, 2000).
* ——, The Rebel, trad. Anthony Bower (Londra: Penguin, 2000).
* ——, Resistance, Rebellion and Death (New York: Vintage Books, 1974).
* ——, Selected Essays and Notebooks, cur. and trad. Philip Thody (Harmondsworth: Penguin, 1963).
* Dostoevsky, Fyodor, Notes from the Underground and The Double, trad. Ronald Wilks (Londra: Penguin, 2009).
* Gide, André, The Journals of André Gide, 4 vols (Londra: Secker and Warberg, 1947-51).
* Heidegger, Martin, Being and Time, trad. John Macquarie and Edward Robinson (New York: Harper Perennial, 2008).
* ——, Martin Heidegger: Basic Writings, cur. David Farrell Krell (Londra: Taylor and Francis, 1978).
* Jaspers, Karl, Philosophy, trad. E. B. Ashton, vol. 2 (Chicago and Londra: The University of Chicago Press, 1970).
* ——, Philosophy of Existence, trad. Richard F. Grabau (Oxford: Basil Blackwell, 1971).
* ——, Tragedy is Not Enough, trad. Harald A. T. Reiche, Harry T. Moore and Karl W. Deutsch (Londra: Victor Gollancz, 1953).
* Kierkegaard, Søren, Concluding Unscientific Postscript to Philosophical Fragments, cur. Edna H. Hong and Howard V. Hong (Princeton: Princeton University Press, 1992).
* ——, The Essential Kierkegaard, trad. Howard V. Hong e Edna H. Hong (Princeton: Princeton University Press, 2000).
* ——, Fear and Trembling, trad. Alastair Hannay (Londra: Penguin, 2005).
* ——, The Journals of Søren Kierkegaard, trad. Alexander Dru (Londra: Oxford University Press, 1959).
* ——, The Point of View, cur. and trad. Howard V. Hong and Edna H. Hong (Princeton: Princeton University Press, 1998).
* ——, The Present Age; and, Of the Difference between a Genius and an Apostle, trad. Alexander Dru (New York and Londra: Harper and Row, 1962).
* ——, Repetition, cur. Edna H. Hong and Howard V. Hong (Princeton: Princeton University Press, 1983).
* ——, The Sickness Unto Death, trad. Alastair Hannay (Londra: Penguin, 1989).
* Nietzsche, Friedrich, The Birth of Tragedy, trad. Douglas Smith (Oxford: Oxford University Press, 2008).
* ——, Daybreak: Thoughts on the Prejudices of Morality, trad. R. J. Hollingdale (Cambridge: Cambridge University Press, 1982).
* ——, Ecce Homo: How One Becomes What One Is, trad. R. J. Hollingdale (Londra: Penguin, 1992).
* ——, Thus Spoke Zarathustra: A Book for Everyone and Nobody, trad. Graham Parkes (Oxford and New York: Oxford University Press, 2005).
* Sartre, Jean-Paul, Being and Nothingness: An Essay on Phenomenological Ontology, trad. Hazel E. Barnes (Londra and New York: Routledge, 2003).
* ——, ‘Beyond Bourgeois Theatre’, The Tulane Drama Review, 5:3 (1961), 3-11.
* ——, Existentialism and Humanism, trad. Philip Mairet (Londra: Methuen, 1980).
* ——, The Family Idiot: Gustave Flaubert, 1821-1857, trad. Carol Cosman, 4 vols (Chicago: University of Chicago Press, 1991).
* ——, Kean; or, Disorder and Genius, trad. Kitty Black (Londra: Hamish Hamilton, 1954).
* ——, Nausea, trad. Robert Baldick (Londra: Penguin, 2000).
* ——, No Exit and Three Other Plays, trad. Stuart Gilbert and Lionel Abel (New York: Vintage, 1989).
* ——, A Notebooks for an Ethics, trad. David Pellauer (Chicago: Chicago University Press, 1992).
* ——, Search for a Method, trad. Hazel E. Barnes (New York: Random House, 1968).
* ——, Truth and Existence, trad. Adrian van den Hoven, cur. Ronald Aronson (Chicago: The University of Chicago Press, 1992).
* ——, Witness to my Life: The Letters of Jean-Paul Sartre to Simone de Beauvoir 1926-1939, trad. Lee Fahnestock and Norman MacAfee, cur. Simone de Beauvoir (Londra: Hamish Hamilton, 1992).
* ——, What is Literature? trad. Bernard Frechtman (Londra and New York: Routledge, 2001).
* Schelling, F. W. J., System of Transcendental Idealism (1800), trad. Peter Heath (Charlottesville: University Press of Virginia, 1978).

### Fonti secondarie

* Abbagnano, Nicola, Critical Existentialism, trad. Nino Langiulli (New York: Anchor Books, 1969).
* Adelman, Janet, Suffocating Mothers: Fantasies of Maternal Origin in Shakespeare’s Plays, Hamlet to The Tempest (New York e Londra: Routledge, 1992).
* Adorno, Theodor W., The Jargon of Authenticity, trad. Knut Tarnowski and Frederic Will (Evanston: Northwestern University Press, 1973).
* ——, Kierkegaard: Construction of the Aesthetic, trad. and cur. Rovert Hullot-Kentor (Minneapolis: University of Minnesota Press, 1989).
* ——, Negative Dialectics, trad. E. B. Ashton (New York: Continuum, 1992).
* Anderson, Amanda, The Way We Argue Now: A Study in the Cultures of Theory (Princeton: Princeton University Press, 2006).
* Andretta, Richard A., ‘Is Iago an Atheistic Existentialist?’, Arab Journal for the Humanities, 58 (1997), 360-81.
* Ansari, Asloob Ahmad, The Existential Dramaturgy of William Shakespeare: Character Created Through Crisis (Lewiston, New York: Edwin Mellen Press, 2010).
* Armstrong, Philip, Shakespeare’s Visual Regime: Tragedy, Psychoanalysis and the Gaze (Basingstoke: Palgrave, 2000).
* Baker, James V., ‘An Existential Examination of King Lear’, College English, 23:7 (1962), 546-550.
* Bakhtin, Mikhail, Towards a Philosophy of the Act, trad. Vadim Liapunov (Austin: University of Texas Press, 1993).
* Barbour, Reid, Literature and Religious Culture in Seventeenth Century England (Cambridge: Cambridge University Press, 2002).
* Barker, Francis, The Culture of Violence: Essays on Tragedy and History (Manchester: Manchester University Press, 1993).
* ——, The Tremulous Private Body: Essays on Subjection (Londra: Methuen, 1989).
* Barnes, Hazel E., ‘Walter Kaufmann’s New Piety’, Chicago Review, 13:3 (1959), 87-101.
* Barrett, William, Irrational Man: A Study in Existential Philosophy (Westport: Greenwood, 1958).
* Bate, Jonathan, ‘Shakespeare’s Foolosophy’, in Shakespeare Performed: Essays in Honor of R. A Foakes, cur. Grace Ioppolo (Londra: Associated University Presses, 2000), pp. 17-32.
* Bauer, George Howard, Sartre and the Artist (Chicago and Londra: University of Chicago Press, 1969).
* Bauer, Nancy, Simone de Beauvoir, Philosophy and Feminism (New York: Columbia University Press, 2001).
* Belsey, Catherine, The Subject of Tragedy: Identity and Difference in Renaissance Drama (Methuen: Londra, 1985).
* Bennett, William E., ‘Shakespeare’s Iago: The Kierkegaardian Aesthete’, Upstart Crow, 5 (1984), 156-9.
* Berman, Marshall, The Politics of Authenticity: Radical Individualism and the Emergence of Modern Society (Londra and New York: Verso, 1970).
* Bernd, Magnus, Nietzsche’s Case: Philosophy as/and Literature (New York: Routledge, 1993).
* Berry, Ralph, ‘“To say one”: An Essay on Hamlet’, Shakespeare Survey, 28 (1975), 107-15.
* Bevington, David, Shakespeare’s Ideas: More Things in Heaven and Earth (Chichester: Wiley-Blackwell, 2008).
* Bielmeier, Michael G., Shakespeare, Kierkegaard and Existential Tragedy (Lampeter: Edwin Mellen Press, 2000).
* Birenhaum, Harvey, ‘Consciousness and Responsibility in Macbeth’, Mosaic, 15:2 (1982), 17-32.
* Bloom, Allan, Shakespeare on Love and Friendship (Chicago: Chicago University Press, 2000).
* Bloom, Harold, The Anxiety of Influence (New York and Oxford: Oxford University Press, 1997).
* ——, Shakespeare: The Invention of the Human (Londra: Fourth Estate, 1999).
* ——, The Western Canon: The Books and the School of the Ages (Londra: Papermac, 1995).
* Boyer, Eric R., ‘Hamlet and Absurd Freedom: The Myth of Sisyphus as Commentary on Shakespeare’s Creation’, Ball State University Forum, 16:3 (1975), 54-66.
* Bradley, A. C., ‘Character and the Imaginative Appeal of Tragedy in Coriolanus’, in Coriolanus: A Casebook, cur. B. A. Brockman (Basingstoke: Macmillan, 1977), pp. 53-72.
* ——, Shakespearean Tragedy, 3rd edn (Basingstoke e Londra: Macmillan Press, 1992).
* Bristol, Michael D. (cur.), Shakespeare and Moral Agency (Londra: Continuum, 2010).
* Bruster, Douglas, To Be or Not to Be (Londra: Continuum, 2007).
* Burckhardt, Jacob, The Civilization of the Renaissance in Italy, trad. S. G. C. Middlemore (Londra: Penguin, 1990).
* Burke, Kenneth, Kenneth Burke on Shakespeare, cur. Scott L. Newstok (West Lafayette: Palor Press, 2007).
* ——, The Philosophy of Literary Form: Studies in Symbolic Action, 3rd edn (Berkeley and Los Angeles: University of California Press, 1973).
* Caferro, William, Contesting the Renaissance (Chichester: Wiley-Blackwell, 2011).
* Calderwood, James L., To Be and Not To Be: Negation and Metadrama in Hamlet (New York: Columbia University Press, 1983).
* Cassirer, Ernst, The Individual and the Cosmos in Renaissance Philosophy, trad. Mario Domandi (Oxford: Basil Blackwell, 1963).
* Cavell, Stanley, Disowning Knowledge in Six Plays of Shakespeare (Cambridge: Cambridge University Press, 1987).
* Cefalu, Paul, Revisionist Shakespeare: Transitional Ideologies in Texts and Contexts (Basingstoke: Palgrave Macmillian, 2004).
* Chakrevorty, Jagannath, King Lear: Shakespeare’s Existentialist Hero (Calcutta: Avantgarde Press, 1990).
* Charnes, Linda, Notorious Identity: Materializing the Subject in Shakespeare (Cambridge, Massachusetts: Harvard University Press, 1993).
* Cheung, King-Kok, ‘Shakespeare and Kierkegaard: Dread in Macbeth’, Shakespeare Quarterly, 35:4 (1984), 430-9.
* Clay, Charlotte N., The Role of Anxiety in English Tragedy: 1580-1642 (Salzburg: University of Salzburg, 1974).
* Coleman, Patrick, Jayne Lewis, and Jill Kowalik (curr.), Representations of the Self from the Renaissance to Romanticism (Cambridge: Cambridge University Press, 2000).
* Collmer, Robert G., ‘An Existentialist Approach to Macbeth’, Person, 44 (1960), 484-91.
* Cooper, David E., Existentialism: A Reconstruction, 2nd edn (Oxford: Blackwell, 1999).
* Cooper, John (cur.), Plato: Complete Works (Indianapolis: Hackett, 1997).
* Cox, John D., Seeming Knowledge: Shakespeare and Skeptical Faith (Waco: Baylor University Press, 2007).
* Craig, Leon Harold, Of Philosophers and Kings: Political Philosophy in Shakespeare’s Macbeth and King Lear (Toronto: Toronto University Press, 2001).
* Crystal, David, e Ben Crystal, Shakespeare’s Words: A Glossary and Language Companion (Londra: Penguin, 2002).
* Cheung, King-Kok, ‘Shakespeare and Kierkegaard: “Dread” in Macbeth’, Shakespeare Quarterly, 35:4 (1984), pp. 430-9.
* Daigle, Christine (cur.), Existentialist Thinkers and Ethics (Montreal and Kingston: McGill-Queen’s University Press, 2006).
* Davies, Stevie, Renaissance Views of Man (Manchester: Manchester University Press, 1978).
* Davis, Philip, Shakespeare Thinking (Londra: Continuum, 2007).
* ——, Sudden Shakespeare: The Shaping of Shakespeare’s Creative Thought (Londra: Athlone, 1996).
* Derrida, Jacques, Acts of Literature, cur. Derek Attridge (Londra and New York: Routledge, 1992).
* ——, ‘Force of Law: The Mystical Foundation of Authority’ in Deconstruction and the Possibility of Justice, cur. Drucilla Cornell, Michel Rosenfeld, e David Grey Carlson (New York: Routledge, 1992), pp. 3-67.
* ——, The Gift of Death, trad. D. Wills (Chicago: Chicago University Press, 1995).
* ——, A Taste for the Secret, trad. Giacomo Donis (Cambridge: Polity, 2001).
* Detmer, David, Freedom as a Value (La Salle, Illinois: Open Court, 1986).
* Deutscher, Penelope, The Philosophy of Simone de Beauvoir: Ambiguity, Conversion, Resistance (Cambridge: Cambridge University Press, 2008).
* Dollimore, Jonathan, Radical Tragedy: Religion, Ideology and Power in the Drama of Shakespeare and his Contemporaries, 3rd edn (Basingstoke: Palgrave Macmillan, 2004).
* ——, Sex, Literature and Censorship (Cambridge: Polity, 2001).
* ——, Sexual Dissidence: Augustine to Wilde, Freud to Foucault (Oxford: Clarendon Press, 1991).
* Dreyfus, Hubert L., e Mark A. Wrathall (curr.), A Companion to Heidegger (Oxford: Blackwell, 2005).
* Eagleton, Terry, Shakespeare and Society: Critical Studies in Shakespearean Drama (Londra: Chatto and Windus, 1970).
* ——, Sweet Violence: The Idea of the Tragic (Oxford: Blackwell, 2003).
* ——, William Shakespeare (Oxford: Basil Blackwell, 1986).
* Earnshaw, Steven, Existentialism: A Guide for the Perplexed (Londra e New York: Continuum, 2006).
* Edmundson, Mark, Literature Against Philosophy, Plato to Derrida: A Defence of Poetry (Cambridge: Cambridge University Press, 1995).
* Escolme, Bridget, Talking to the Audience: Shakespeare, Performance, Self (Londra e New York: Routledge, 2005).
* Fahmi, Mustapha, The Purpose of Playing: Self-Interpretation and Ethics in Shakespeare (Québec: Two Continents, 2008).
* Felski, Rita (cur.), Rethinking Tragedy (Baltimore: The Johns Hopkins University Press, 2008).
* Fernie, Ewan, ‘Dollimore’s Challenge’, Shakespeare Studies, 35 (2007), 133-57.
* ——, Shame in Shakespeare (Londra e New York: Routledge, 2002).
* ——, (cur.), Spiritual Shakespeares (Londra e New York: Routledge, 2005).
* ——, ‘Terrible Action: Recent Criticism and Questions of Agency’, Shakespeare, 2:1 (2006), 95-115.
* Ferry, Anne, The Inward Language: Sonnets of Wyatt, Sidney, Shakespeare and Donne (Chicago: Chicago University Press, 1983).
* Fineman, Joel, Shakespeare’s Perjured Eye: The Invention of Poetic Subjectivity in the Sonnets (Berkeley: University of California Press, 1986).
* Foucault, Michel, The History of Sexuality: Care of the Self, trad. Robert Hurley (Londra: Penguin, 1990).
* ——, The History of Sexuality: The Use of Pleasure, trad. Robert Hurley (Londra: Penguin, 1987).
* Frank, Mike, ‘Shakespeare’s Existential Comedy’, in Caliban, cur. Harold Bloom (New York and Philadelphia: Chelsea House, 1992), pp. 142-65.
* Fromm, Erich, Marx’s Concept of Man, trad. T. B. Bottomore (Londra and New York: Continuum, 2004).
* Frye, Northrop, Fools of Time: Studies in Shakespearean Tragedy (Londra: Oxford University Press, 1967).
* Fuery, Patrick, The Theory of Absence: Subjectivity, Signification and Desire (Westport and Londra: Greenwood Press, 1995).
* Gadd, Ian, e Alexandra Gillespie (curr.), John Stow and the Making of the English Past (Londra: British Library, 2004).
* Garber, Marjorie, Shakespeare After All (New York: Pantheon, 2004).
* ——, Shakespeare and Modern Culture (New York: Pantheon, 2008).
* Gillespie, M. A., Hegel, Heidegger and the Ground of History (Chicago: Chicago University Press, 1984).
* Girard, René, A Theatre of Envy: William Shakespeare (New York: Oxford University Press, 1991).
* Goddard, Harold C., The Meaning of Shakespeare (Chicago e Londra: University of Chicago Press, 1951).
* Goldthorpe, Rhiannon, Sartre: Literature and Philosophy (Cambridge: Cambridge University Press, 1984).
* Gomez, Christine, ‘Hamlet: An Early Existential Outsider?’, Hamlet Studies, 5 (1983), 27-39.
* Goodlad, J. S. R., A Sociology of Popular Drama (Londra: Heinemann Educational Books, 1971).
* Grady, Hugh, The Modernist Shakespeare: Critical Texts in a Material World (Oxford: Clarendon Press, 1991).
* ——, Shakespeare, Machiavelli, and Montaigne: Power and Subjectivity from Richard II to Hamlet (Oxford: Oxford University Press, 2002).
* Greenblatt, Stephen, ‘Invisible Bullets: Renaissance Authority and Its Subversion’, in Contemporary Literary Criticism: Literary and Cultural Studies, cur. Robert Con Davis e Ronald Schleifer (New York: Longman, 1998), pp. 504-35.
* ——, Learning to Curse: Essays in Early Modern Culture (New York e Londra: Routledge, 1990).
* ——, Renaissance Self-Fashioning: From More to Shakespeare (Chicago e Londra: The University of Chicago Press, 2005).
* ——, ‘Shakespeare and the Exorcists’, in Shakespeare and the Question of Theory, cur. Patricia Parker e Geoffrey Hartman (Londra e New York: Routledge, 1985), pp. 163-87.
* ——, Shakespeare’s Freedom (Chicago: Chicago University Press, 2010).
* Grene, Marjorie, Introduction to Existentialism (Londra e Chicago: University of Chicago Press, 1948).
* Grossman, Marshall (cur.), Reading Renaissance Ethics (New York e Londra: Routledge, 2007).
* Guggenheim, Michel, e Richard Strawn, ‘Gide and Montaigne’, Yale French Studies, 7 (1951), 107-114.
* Guignon, Charles (cur.), The Cambridge Companion to Heidegger (Cambridge: Cambridge University Press, 1993).
* Habermas, Jürgen, ‘How to Answer the Ethical Question’, in Bettina Bergo, Joseph Cohen e Raphael Zagury-Orly (curr.), Judeities: Questions for Jacques Derrida (Londra: Eurospan, 2007), pp. 142-54.
* Hanson, Elizabeth, Discovering the Subject in Renaissance England (Cambridge: Cambridge University Press, 1998).
* Hartle, Ann, Michel de Montaigne: Accidental Philosopher (Cambridge: Cambridge University Press, 2003).
* Hawkes, Terence, Shakespeare and the Reason: A Study of the Tragedies and the Problem Plays (Londra: Routledge & Kegan Paul, 1964).
* Hawley, William M., ‘A Midsummer Night’s Dream: Relating Ethics to Mutuality’, The European Legacy, 15:2 (2010), 159-69.
* Hazlitt, William, Characters of Shakespear’s Plays (Boston: Wells and Lily, 1818).
* ——, Lectures Chiefly on the Dramatic Literature of the Age of Elizabeth Delivered at the Surrey Institution (Londra: Stodart and Steuart, 1820).
* Heller, Agnes, Renaissance Man, trad. Richard E. Allen (Londra, Henley e Boston: Routledge & Kegan Paul, 1978).
* ——, The Time is out of Joint: Shakespeare as Philosopher of History (Lanham, MD: Rowman & Littlefield, 2002).
* Hennedy, John F., ‘Macduff’s Dilemma: Anticipation of Existentialist Ethics in Macbeth’, Upstart Crow, 18 (1998), 110-17.
* Heter, T. Storm, ‘Authenticity and Others: Sartre’s Ethics of Recognition’, Sartre Studies International, 12:2 (2006), 17-42.
* Hill, R. F., ‘Coriolanus: Violentest Contrariety’, Essays and Studies, 17 (1964), 12-23.
* Holbrook, Peter, ‘The Left and King Lear’, Textual Practice, 14:2 (2000), 343-62.
* ——, Shakespeare’s Individualism (Cambridge: Cambridge University Press, 2010).
* Holm, Isak Winkel, ‘Monstrous Aesthetics: Literature and Philosophy in Søren Kierkegaard’, Nineteenth Century Prose, 32:1 (2005), 52-74.
* Horowitz, David, Shakespeare and Existentialism (Londra: Tavistock, 1965).
* Howells, Christina, ‘Conclusion: Sartre and the Deconstruction of the Subject’, in The Cambridge Companion to Sartre, cur. Christina Howells (Cambridge: Cambridge University Press, 1991), pp. 318-52.
* Hunt, Maurice, ‘Balzac vs. Shakespeare: Making Empathy Personal’, CCTE Studies, 71 (2006), 1-8.
* ——, ‘“Violent’st” Complementarity: The Double Warriors of Coriolanus’, Studies in English Literature, 31:2 (1991), 309-25.
* Jeanson, Francis, Sartre and the Problem of Morality (Bloomington: Indiana University Press, 1980).
* Johnson, Paul K., ‘Battle Within: Shakespeare’s Brain and the Nature of Human Consciousness’, Journal of Consciousness Studies, 4:4 (1997), 365-73.
* Joughin, John J. (cur.), Philosophical Shakespeares (Londra e New York: Routledge, 2000).
* Kaufmann, Walter, (trad. e cur.), Existentialism: From Dostoevsky to Sartre (Cleveland e New York: Meridian Books, 1956).
* ——, Existentialism, Religion and Death (New York: New American Library, 1976).
* ——, From Shakespeare to Existentialism: An Original Study (Princeton: Princeton University Press, 1980).
* Keller, J. Gregory, ‘The Moral Thinking of Macbeth’, Philosophy and Literature, 29:1 (2005), 41-56.
* Knapp, James A., Image Ethics in Shakespeare and Spenser (Basingstoke: Palgrave Macmillian, 2011).
* Knight, Everett W., Literature Considered as Philosophy: The French Example (Londra: Routledge & Paul, 1957).
* Knottman, Paul A., (cur.), Philosophers on Shakespeare (Stanford: Stanford University Press, 2009).
* Kott, Jan, Shakespeare Our Contemporary, trad. Bolesław Taborski (New York e Londra: W. W. Norton & Company, 1974).
* Kruks, Sonia, ‘Moving Beyond Sartre: Constraint and Judgment in Beauvoir’s “Moral Essays” and The Mandarins’, in Beauvoir and Sartre: The Riddle of Influence, cur. Christine Daigle e Jacob Golomb (Bloomington e Indianapolis: Indiana University Press, 2009), pp. 160-79.
* Kuhn, Thomas, The Structure of Scientific Revolutions, III ediz. (Chicago: Chicago University Press, 1996).
* LaCapra, Dominick, A Preface to Sartre (Londra: Methuen, 1979).
* Lang, Berel, The Anatomy of Philosophical Style: Literary Philosophy and the Philosophy of Literature (Oxford Blackwell, 1990).
* Langley, Eric, Narcissism and Suicide in Shakespeare and his Contemporaries (Oxford: Oxford University Press, 2009).
* Le Doeuff, Michèle, ‘Operative Philosophy: Simone de Beauvoir and Existentialism’, in Critical Essays on Simone de Beauvoir, cur. Elaine Marks (Boston: G. K. Hall, 1987), pp. 144-153.
* Lee, John, Shakespeare’s Hamlet and the Controversies of Self (Oxford: Oxford University Press, 2000).
* Levinas, Emmanuel, Time and the Other and Additional Essays, trad. Richard A. Cohen (Pittsburgh: Duquesne University Press, 1987).
* Lévy, Bernard-Henri, The Philosopher of the Twentieth Century, trad. Andrew Brown (Cambridge: Polity, 2003).
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