# Interpretare Gesù in contesto/Bibliografia

Interpretare Gesù in contesto
CopertinaInterpretare Gesù in contesto/Copertina
* Introduzione: trovare un contesto per GesùInterpretare Gesù in contesto/Introduzione
* Gesù altrove: interpretare Gesù in un contesto giudaicoInterpretare Gesù in contesto/Gesù altrove
* Contesti di confronto: Vangeli e parabole rabbinicheInterpretare Gesù in contesto/Confronti
* Vangeli e Halakhah: ricostruzioniInterpretare Gesù in contesto/Vangeli e Halakhah
* Gesù, Giacomo e questioni di santitàInterpretare Gesù in contesto/Gesù e Giacomo
* Conclusione: Gesù nell'ebraismoInterpretare Gesù in contesto/Conclusione
* Appendice: date importantiInterpretare Gesù in contesto/Appendice
BibliografiaInterpretare Gesù in contesto/Bibliografia
Modifica il sommario

# Bibliografia

♦ Bibliografia specialistica, dal libro Biografie cristologiche (Wikibooks) ♦ Bibliografia specialistica, dal libro Ebraicità del Cristo incarnato (Wikibooks)

## Abbreviazioni bibliografiche

* AB — Anchor Bible (Commentario)
* ABD — D. N. Freedman & G. A. Herion (curr.), The Anchor Bible Dictionary
* ABRL — Anchor Bible Reference Library
* AGJU — Arbeiten zur Geschichte des antiken Judentums und des Urchristentums
* AGSJU — Arbeiten zur Geschichte des Spätjudentums und Urchristentums
* AnBib — Analecta biblica
* Ant. — Antiquities of the Jews e in (IT) = Antichità giudaiche
* ArBib — The Aramaic Bible
* BARev — Biblical Archaeology Review
* BBR — Bulletin for Biblical Research
* BETL — Bibliotheca ephemeridum theologicarum lovaniensium
* Bib — Biblica
* BibOr — Biblica et orientalia
* BibSem — The Biblical Seminar
* BIS — Biblical Interpretation Series
* BJS — Brown Judaic Studies
* BTB — Biblical Theology Bulletin
* BZ — Biblische Zeitschrift
* CBQ — Catholic Biblical Quarterly
* e.v. — Era volgare (= dC)
* CRINT — Compendia rerum iudaicarum ad Novum Testamentum
* ErFor — Erträge der Forschung
* ET — English translation (= traduzione inglese)
* EvQ — Evangelical Quarterly
* FT — French translation
* GNS — Good News Studies
* HTKNT — Herders theologischer Kommentar zum Neuen Testament
* HTR — Harvard Theological Review
* HUCA — Hebrew Union College Annual
* ICC — International Critical Commentary
* IDB — G. A. Buttrick (curd.), The Interpreter’s Bible Dictionary
* JAAR — Journal of the American Academy of Religion
* JBL — Journal of Biblical Literature
* JES — Journal of Ecumenical Studies
* JHC — Journal of Higher Criticism
* JJS — Journal of Jewish Studies
* JQR — Jewish Quarterly Review
* JR — Journal of Religion
* JSJ — Journal for the Study of Judaism in the Persian, Hellenistic and Roman Period
* JSNT — Journal for the Study of the New Testament
* JSNTSup — Journal for the Study of the New Testament, Supplements
* JSOT — Journal for the Study of the Old Testament
* JSOTSup — Journal for the Study of the Old Testament, Supplements
* JSS — Journal of Semitic Studies
* JTS — Journal of Theological Studies
* J.W. — Jewish War e in (IT) = Guerra giudaica
* KEKNT — Kritisch-exegetischer Kommentar über das Neue Testament
* LCL — Loeb Classical Library
* NovT — Novum Testamentum
* NovTSup — Novum Testamentum, Supplements
* NTS — New Testament Studies
* NTTS — New Testament Tools and Studies
* OGIS — W. Dittenberger (cur.), Orientis graeci inscriptiones selectae I–II
* p.e.v. — Prima dell'era volgare (= aC)
* PRS — Perspectives in Religious Studies
* Q — Fonte usata da Matteo e Luca, dal (DE) Quelle, "fonte"
* RHPR — Revue d’histoire et de philosophie religieuses
* SBLSP — Society of Biblical Literature Seminar Papers
* SBT — Studies in Biblical Theology
* SJLA — Studies in Judaism in Late Antiquity
* SJT — Scottish Journal of Theology
* SNTU — Studien zum Neuen Testament und seiner Umwelt
* SSEJC — Studies in Scripture in Early Judaism and Christianity
* TB/TG — Talmud babilonese (Bavli)/Talmud Gerosolimitano
* Th — Theology
* TS — Theological Studies
* TToday — Theology Today
* TynBul — Tyndale Bulletin
* USQR — Union Seminary Quarterly Review
* VT — Vetus Testamentum
* WUNT — Wissenschaftliche Untersuchungen zum Neuen Testament
* YJS — Yale Judaica Series
* ZNW — Zeitschrift für die neutestamentliche Wissenschaft
* ZTK — Zeitschrift für Theologie und Kirche

## Fonti secondarie

* Basser, Herbert W. The Mind behind the Gospels: A Commentary to Matthew 1-14. Reference Library of Jewish Intellectual History. Boston: Academic Studies Press, 2009.
* Berlin, Andrea M. Gamla I: The Pottery of the Second Temple Period, The Shmarya Gutmann Excavations, 1976-1989. IAA Reports 29. Jerusalem: Israel Antiquities Authority, 2006.
* Boyarin, Daniel. Border Lines, The Partition of Judaeo-Christianity. Philadelphia: University of Philadelphia Press, 2004.
* Brandon, S. G. F. Jesus and the Zealots. New York: Charles Scribner’s Sons, 1967.
* Bruteau, B., cur. Jewish Through Jewish Eyes. Maryknoll, NY: Orbis Books, 2001.
* Chapman, David. Ancient Jewish and Christian Perceptions of Crucifixion. Wissenschaftliche Untersuchungen zum Neuen Testament 244. Tübingen: Mohr/Siebeck, 2008.
* Charlesworth, James H., cur. Jesus and Archaeology. Grand Rapids: Eerdmans, 2006.
* Chilton, Bruce. "The Transfiguration: Dominical Assurance and Apostolic Vision." New Testament Studies 27 (1980): 115-24.
* Collins, Adela Yarbr e John J. Collins. King and Messiah as Son of God: Divine, Human, and Angelic Messianic Figures in Biblical and Related Literature. Grand Rapids: Eerdmans, 2008.
* Eckardt, A. Roy. Reclaiming the Jesus of History. Minneapolis: Fortress Press, 1992.
* Edelheit, Joseph. "The Messy Realities of Life: A Rereading of Numbers 19 and 20"; e James F. Moore. "Dialogue as Praxis: A Midrashic Reading of Numbers 19-20 and Hebrews 9." In Jacobs, Steven, cur. Maven in Blue Jeans: Festschrift in Honor of Zev Garber. West Lafayette, IN: Purdue University Press, 2009.
* Ehrman, Bart D. "Christianity Turned on its Head: The Alternative Vision of the Gospel of Jidas." In The Gospel of Judas from Codex Tchacos. Cur. Rudolph Kasser, Marvin Meyer e Gregory Wurst. Washington, D.C.: National Geographic, 2006. 77-120.
* Einbinder, Susan L. No Place of Rest: Jewish Literature, Expulsion, and the Memory of France. Philadelphia: University of Pennsylvania Press, 2009.
* Elukin, Jonathan. Living Together, Living Apart: Rethinking Jewish-Christian Relations in the Middle Ages. Princeton: Princeton University Press, 2007.
* Enelow, Hyman G. A Jewish View of Jesus. New York: New Bloch Publishing, 1931.
* Etkes, I. The Besht: Magician, Mystic, and Leader. Waltham, MA: Brandeis University Press, 2005.
* Feldman, Louis e Gohei Gohei Hata, curr. Josephus, Judaism and Christianity. Detroit: Wayne State University Press, 1987.
* Fisher, Eugene J., cur. Interwoven Destinies: Jews and Christians through the Ages. New York: Paulist Press, 1993.
* Flusser, David. Jewish Sources in Early Christianity. Tel Aviv: Mod Books, 1989.
* Flusser, David. Jesus. Gerusalemme: Magnes Press, 1998.
* Ford, David F. Christian Wisdom: Desiring God and Learning in Love. Cambridge: Cambridge University Press, 2007.
* Frederiksen, Paula. Augustine and the Jews: A Christian Defense of Jews and Judaism. New York: Doubleday, 2008.
* Fredriksen, Paula. From Jesus to Christ: The Origins of the New Testament Images of Jesus. New Haven: Yale University Press, 2000.
* Goldin, Simha. The Ways of Jewish Martyrdom. Trad. (EN) dall'ebraico di Yigal Levin e cur. C. Michael Copeland. Turnhout: Berpols, 2008.
* Goodman, Martin. Rome and Jerusalem: The Clash of Ancient Civilizations. Londra: Allen Lane, 2007.
* Hagner, Donald A. The Jewish Reclamation of Jesus. Grand Rapids: Zondervan, 1984.
* de Jonge, Marinus. God’s Final Envoy. Early Christology and Jesus’ Own View of His Mission: Studying the Historical Jesus. Grand Rapids: Eerdmans, 1998.
* Klausner, Joseph. Jesus of Nazareth: His Life, Times and Teaching. 1925. II ediz. New York: Menorah Publishing, 1979.
* Knibb, Michael A. The Qumran Community. Cambridge: Cambridge University 1988.
* Kogan, Michael S. Opening the Covenant: A Jewish Theology of Christianity. New York: Oxford University Press, 2008.
* Krauss, Samuel. The Jewish-Christian Controversy from the Earliest Times to 1789. Cur. William Horbury. Tübingen: Mohr/Siebeck, 1996.
* Lachs, S. T. A Rabbinic Commentary on the New Testament: The Gospels of Matthew, Mark, and Luke. Hoboken, N.J.: Ktav, 1987.
* Levenson, Jon D. The Death and Resurrection of the Beloved Son. New Haven: Yale University Press, 1993.
* Lindner, Amnon, cur. The Jews in Roman Imperial Legislation. Detroit: Wayne State University Press and Israel Academy of Sciences, Gerusalemme, 1987.
* Maccoby, Hyam. Judas Iscariot and the Myth of Jewish Evil. New York: The Free Press, 1992.
* Meier, John. A Marginal Jew: Rethinking the Historical Jesus. 4 voll. The Anchor Yale Bible Reference Library. New Haven: Yale University Press, 2000-2009.
* Meyers, Eric e J. Strange. Archaeology, the Rabbis and Early Christianity. Nashville: Abingdom, 1981.
* Moore, James, Zev Garber, Steven Jacobs e Henry Knight. Post-Shoah Dialogues. Lanham, MD: University Press of America, 2004.
* Neusner, Jacob. A Rabbi Talks with Jesus: An Intermillenial, Interfaith Exchange. New York: Doubleday, 1993.
* ——— . Children of the Flesh, Children of the Promise: A Rabbi Talks with Paul. Londra: Wipf & Stock, 2005.
* Pelikan, Jaroslav. Whose Bible Is It? A History of the Scriptures Through the Ages. New York: Penguin, 2005.
* Reed, Jonathan L. Archaeology and the Galilean Jesus: A Re-examination of the Evidence. Harrisburg, PA: Trinity Press International, 2000.
* Roth, Cecil, cur. The World History of the Jewish People. Vol. 9. The Dark Ages. New Brunswick: Rutgers University Press, 1966.
* Rubenstein, Richard. My Brother Paul. New York: Harper and Row, 1972.
* Rubin, Miri. Gentile Tales: The Narrative Assault on Late-Medieval Jews. Philadelphia: University of Pennsylvania Press, 2004.
* Sacks, Jonathan. The Dignity of Difference: How to Avoid the Clash of Civilizations. Londra: Continuum, 2002.
* Sawicki, Marianne. Crossing Galilee: Architectures in the Occupied Land of Jesus. Harrisburg, PA: Trinity Press International, 2000.
* Schama, Simon. The Story of the Jews. Finding the Words. Vintage Books: Londra, 2013.
* Schwartz, Regina M. The Curse of Cain: The Violent Legacy of Monotheism. Chicago: University of Chicago Press, 1998.
* Segal, Alan F. Rebecca’s Children: Judaism and Christianity in the Roman World. Cambridge, MA: Harvard University Press, 1986.
* Spiegel, Shalom. The Last Trial. Trad. (EN) Judah Goldin. New York: Schocken Books, 1969.
* Weiss, Zeev. "Jewish Galilee in the First Century C.E.: An Archaeological Perspective". In Flavius Josephus, Vita: Introduction, trad. (He) e commentario. Cur. Daniel R. Schwartz. Gerusalemme: Yad Ben-Zvi, 2007. 15-60. (He)
* Wolfson, Elliot R. Through a Speculum that Shines: Vision and Imagination in Medieval Jewish Mysticism. Princeton: Princeton University Press, 1994.

## Studi esegetici

* Adler, Yonatan, 2011. The Archaeology of Purity: Archaeological Evidence for the Observance of Ritual Purity in ‘Ereṣ-Israel from the Hasmonean Period until the End of the Talmudic Period (164 B.C.E–-400 C.E.), PhD dissertation (Bar Ilan University) (He)
* Alexander, Philip, 1986. "Review of E.P. Sander’s Jesus and Judaism", Journal of Jewish Studies, 37(1), pp. 103–6
* Alon, Gedalyahu, 1977. "The bounds of the laws of Levitical cleanness" in Jews, Judaism and the Classical World: Studies in Jewish History in the Times of the Second Temple and Talmud, trans. Israel Abrahams (Grusalemme, Magnes), pp. 190–234
* Arnal, William, 2005. The Symbolic Jesus: Historical Scholarship, Judaism and the Construction of Contemporary Identity (London, Equinox)
* Barclay, John M., 1995. "Deviance and apostasy: some applications of deviance theory to first-century Judaism and Christianity" in Modelling Early Christianity: Social-Scientific Studies of the New Testament in Its Context, cur. Philip F. Esler (Londra, Routledge), pp. 114–27
* —— 1996. Jews in the Mediterranean Diaspora: From Alexander to Trajan (323 BCE –117 CE) (Berkeley, University of California Press)
* Berlin, Andrea M., 2005. "Jewish life before the revolt: the archaeological evidence", Journal for the Study of Judaism, 36, pp. 417–70
* Bird, Michael F., 2008. "Jesus as law breaker" in Who Do My Opponents Say That I am? An Investigation of the Accusations against Jesus, curr. Scot McKnight & Joseph Modica, Library of New Testament Studies (Londra, T&T Clark International), pp. 3–26
* Booth, Roger, 1986. Jesus and the Laws of Purity: Traditions History and Legal History in Mark 7 (Sheffield, JSOT Press)
* Borg, Marcus, 2007. Conflict, Holiness and Politics in the Teachings of Jesus, II ediz. (Harrisburg, PA, Trinity Press)
* Chilton, Bruce, 1992. The Temple of Jesus: His Sacrificial Program within a Cultural History of Sacrifice (University Park, Pennsylvania State University)
* —— 1996. Pure Kingdom: Jesus’ Vision of God (Grand Rapids, MI, Eerdmans)
* —— 1998. Jesus’ Baptism and Jesus’ Healing: His Personal Practice of Spirituality (Harrisburg, PA, Trinity Press International)
* —— 2000. Rabbi Jesus (New York, Doubleday)
* Chilton, Bruce e Jacob Neusner, 1995. Judaism in the New Testament (Londra, Routledge)
* Cohen, Shaye 1999. The Beginnings of Jewishness: Boundaries, Varieties, Uncertainties (Berkeley, The University of California Press)
* —— 2008. "Common Judaism in Greek and Latin sources" in Redefining First-Century Jewish and Christian Identities: Essays in Honor of Ed Parish Sanders, cur. Fabian E. Udoh (Notre Dame, IN, University of Notre Dame Press), pp. 69–87
* Crossan, John Dominic, 1991. The Historical Jesus: The Life of a Mediterranean Jewish Peasant (New York, Harper One)
* Crossley, James G., 2004. The Date of Mark’s Gospel: Insight from the Law in Earliest Christianity, JSNT Supplement, 246 (Londra, T&T Clark)
* ——2006. Why Christianity Happened: A Sociohistorical Account of Christian Origins (26–50 CE) (Louisville, KY, Westminster John Knox Press)
* ——2008. Jesus in the Age of Terror: Scholarly Projects for a New American Century (Londra, Equinox)
* ——2013. "A “very Jewish” Jesus: perpetuating the myth of superiority", Journal for the Study of the Historical Jesus, 11, pp. 109–29
* Dunn, James D. G., 2002. "Jesus and purity: an ongoing debate", New Testament Studies, 48, pp. 449–67
* ——2003. Jesus Remembered, vol. 1 of Christianity in the Making (Grand Rapids, MI, Eerdmans)
* Evans, Craig, 1997. "'Who touched me?' Jesus and the ritually impure" in Jesus in Context: Temple, Purity, and Restoration, curr. Bruce D. Chilton & Craig A. Evans, (Leiden, Brill), pp. 353–76
* Fletcher- Louis, Crispin, 2007. "Jesus as the High Priestly Messiah: part 2", Journal for the Study of the Historical Jesus, 5(1), pp. 57–79
* Fredriksen, Paula, 1999. Jesus of Nazareth: King of the Jews (New York, Vintage Books)
* Furstenberg, Yair, 2008. "Defilement penetrating the body: a new understanding of contamination in Mark 7.15", New Testament Studies, 54, pp. 176–200
* Hagner, Donald, 1997. The Jewish Reclamation of Jesus: An Analysis and Critique of the Modern Jewish Study of Jesus (Eugene, OR, Wipf and Stock Publishers)
* Harrington, Hannah, 2004. Purity Texts (Londra, T&T Clark)
* Hengel, Martin e Roland Deines, 1995. "E. P. Sanders’ «Common Judaism», Jesus, and the Pharisees", Journal of Theological Studies, 46, pp. 1–70
* Heschel, Susannah, 2009. The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany (Princeton University Press)
* Holmén, Tom, 2001a. "The Jewishness of Jesus in the «Third Quest»" in Jesus, Mark, and Q: The Teaching of Jesus and its Earliest Records, curr. Michael Labahn & Andreas Schmidt, JSNT Supplement, 214 (Sheffield University Press), pp. 143–62
* ——2001b. Jesus and Jewish Covenant Thinking, Biblical Interpretation Series, 55 (Leiden, Brill)
* ——2011. "Jesus and the purity paradigm" in Handbook for the Study of the Historical Jesus, vol. 3, curr. Tom Holmén & S. E. Porter (Leiden, Brill), pp. 2709–44
* ——2013. "«Jesus of context»: putting perspective in perspective" in Jesus. Gestalt und Gestaltungen: Rezeptionen des Galiläers in Wissenschaft, Kirche und Gesellschaft ¸Festschrift für Gerd Theissen zum 70. Geburtstag (Göttingen, Vandenhoeck & Ruprecht), pp. 515–35
* Hørning Jensen, Morten, 2013. "Purity and politics in Herod Antipas’s Galilee: the case for religious motivation", Journal for the Study of the Historical Jesus, 11(1), pp. 3–34
* Getty-Sullivan, Mary Ann, 2001. Women in the New Testament (Collegeville, MN, Liturgical Press)
* James, Marisa Elana, 2012. "The Jew who pulled down the walls: Tiberius Julius between Alexandria and Jerusalem", Rabbinic Civ. I final paper, 19 gennaio 2012.
* Kazen, Thomas, 2002. Jesus and Purity Halakhah: Was Jesus Indifferent to Impurity? Coniectanea Biblica New Testament Series, 38 (Stockholm, Almqvist & Wiksell)
* ——2010. Issues of Impurity in Early Judaism, Coniectanea Biblica New Testament Series, 45 (Winona Lake, IN, Eisenbrauns)
* ——2013. "Scripture, Interpretation, or Authority? Motives and Arguments in Jesus’ Halakic Conflicts", Wissenschaftliche Untersuchungen zum Neuen Testament, 320 (Tübingen, Mohr Siebeck)
* Klawans, Jonathan, 2006. "Moral and ritual purity" in The Historical Jesus in Context, cur. Amy-Jill Levine, Dale C. Allison Jr. e John D. Crossan (Princeton University Press)
* Knoppers, Gary, 2013. Jews and Samaritans: The Origins and History of their Early Relations (Oxford University Press)
* Levine, Amy-Jill, 1996. "Discharging responsibility: Matthean Jesus, biblical law, and hemorrhaging woman" in Treasures New and Old: Recent Contributions to Matthean Studies, curr. David R. Bauer & Mark Allen Powell (Atlanta, GA, Scholars Press), pp. 379–97
* Luomanen, Petri, 2002. "The «sociology of sectarianism» in Matthew: modelling the genesis of early Jewish and Christian communitites" in Fair Play: Diversity and Conflict in Early Christianity. Essays in Honour of Heikki Räisänen, curr. Ismo Dunderberg, Christopher Tucket e Kari Syreeni (Leiden, Brill), pp. 107–30
* Milgrom, Jacob, 1991. Leviticus 1–16, Anchor Bible (New York, Doubleday)
* Mizzi, Dennis, 2017. Qumran and the Dead Sea Scrolls: An Archaeology, Studies in the Texts of the Desert of Judah (Leiden, Brill)
* Möller, Hilde Brekke, 2015. The Vermes Quest: The Significance of Geza Vermes for Jesus Research, PhD dissertation (MF Norwegian School of Theology)
* Neusner, Jacob, 1978. "Review of E. P. Sanders, Paul and Palestinian Judaism", History of Religions, 18(1), pp. 177–91
* ——1984. "The formation of ancient rabbinic Judaism: Yavneh (Jamnia) from 70 AD to 100", in Aufstieg und Niedergang der Römischen Welt II, 19(2), pp. 3–42
* Pearson, Birger, 1996. The Gospel According to the Jesus Seminar, Occasional Papers of the Institute of Aniquity and Christianity, 35 (The Claremont Graduate School)
* Perrin, Norman, 1967. Rediscovering the Teaching of Jesus (Londra, SCM)
* Räisänen, Heikki, 1982. "Jesus and the food laws: reflections on Mark 7:15", Journal for the Study of the New Testament, 16, pp. 79–100
* Runesson, Anders, 2011. "Judging Gentiles in the Gospel of Matthew: between ‘othering’ and inclusion’ in Jesus, Matthew’s Gospel and Early Christianity", Studies in Memory of Graham N. Stanton, curr. Daniel M. Gurtner et al., The Library of New Testament Studies, 435 (Londra, T&T Clark), pp. 133–51
* Sanders, E. P., 1985. Jesus and Judaism (Philadelphia, Fortress Press)
* ——1992. Judaism Practice and Belief 63 BCE–66 CE (Londra, SCM Press)
* ——2002. "Jesus, ancient Judaism, and modern Christianity: the quest continues" in Jesus, Judaism, and Christian Anti-Judaism: Reading the New Testament after the Holocaust (Louisville, KY, Westminster John Knox), pp. 31–55
* ——2008. "Common Judaism explored" in Common Judaism: Explorations in Second-Temple Judaism, curr. Wayne O. McCready & Adele Reinhartz (Minneapolis, Fortress Press, 2008), pp. 11–23, 228–32
* Smith, Jonathan Z., 1980. "Fences and neighbors: some contours of early Judaism" in Approaches in Ancient Judaism, vol. 2, cur. W. Scott Green (Chico, CA, Scholars Press), pp. 1–25
* Svartvik, Jesper, 2000. Mark and Mission: Mk 7.1–23 in its Narrative and Historical Contexts, Coniectanea Biblica New Testament Series, 32 (Stockholm, Almqvist & Wiksell)
* Vermes, Geza, 1973. Jesus the Jew: A Historian’s Readings of the Gospels (Londra, Collins)
* Wassen, Cecilia, 2008. "Jesus and the hemorrhaging woman in Mark 5:24–34: insights from purity laws from Qumran" in Scripture in Transition: Essays on Septuagint, Hebrew Bible, and Dead Sea Scrolls in Honour of Raija Sollamo, curr. Anssi Voitila & Jutta Jokiranta, Supplements to the Journal for the Study of Judaism, 126 (Leiden, Brill), pp. 641–60
* ——2016. "Jesus’ work as a healer in light of Jewish purity laws" in Bridging between Sister Religions: Studies of Jewish and Christian Scriptures Offered to Honor Prof. John Townsend, cur. Isaac Kalimi, Brill’s Reference Library of Judaism (Leiden, Brill)
* Wenell, Karen, 2007. Jesus and Land: Sacred and Social Space in Second Temple Judaism, Library of New Testament Studies, 334 (Londra, T&T Clark)
* Wright, N. T., 1996. Jesus and the Victory of God (Londra, SPCK)

## Bibliografia scelta sull'uso di Letteratura Rabbinica per la ricerca su Gesù e l'interpretazione del Nuovo Testamento

* Abrahams, Israel. "Rabbinic Aids to Exegesis", in H. B. Swete (curd.), Essays on Some Biblical Questions of the Day: By Members of the University of Cambridge (Cambridge: Cambridge University Press, 1909) 159–92.
* Alexander, Philip S. "Rabbinic Judaism and the New Testament", ZNW 74 (1983) 237–46.
* Buchanan, George W. "The Use of Rabbinic Literature for New Testament Research", BTB 7 (1977) 110–22.
* Chilton, Bruce D. A Galilean Rabbi and His Bible: Jesus’ Use of the Interpreted Scripture of His Time (GNS 8; Wilmington: Glazier, 1984).
* ——. "Reference to the Targumim in the Exegesis of the New Testament", in E. H. Lovering, Jr. (cur.), Society of Biblical Literature 1995 Seminar Papers (SBLSP 34; Atlanta: Scholars Press, 1995) 77–81.
* Cook, Michael J. "Jesus and the Pharisees—The Problem as It Stands Today", JES 15 (1978) 441–60.
* Daube, David. "Rabbinic Methods of Interpretation and Hellenistic Rhetoric", HUCA 22 (1949) 239–64.
* Evans, Craig A. "Early Rabbinic Sources and Jesus Research", in E. H. Lovering, Jr. (cur.), Society of Biblical Literature 1995 Seminar Papers (SBLSP 34; Atlanta: Scholars Press, 1995) 53–76; rist. in B. Chilton & C. A. Evans, Jesus in Context: Temple, Purity, and Restoration (AGJU 39; Leiden: Brill, 1997) 27–57.
* ——. "Jesus and Rabbinic Parables, Proverbs, and Prayers", in Evans, Jesus and His Contemporaries: Comparative Studies (AGJU 25; Leiden: Brill, 1995) 251–97.
* ——. "Mishna and Messiah ‘in Context’: Some Comments on Jacob Neusner’s Proposals", JBL 112 (1993) 267–89 [con risposta di Neusner alle pp. 291–304].
* Moore, George F. "Christian Writers on Judaism", HTR 14 (1921) 197–253.
* Neusner, Jacob. "Evaluating the Attributions of Sayings to Named Sages in the Rabbinic Literature", JSJ 26 (1995) 93–111.
* ——. "‘First Cleanse the Inside’: The ‘Halakhic’ Background of a Controversy-Saying", NTS 22 (1976) 486–95; rist. in Neusner, Method and Meaning in Ancient Judaism, vol. 3 (BJS 16; Chico: Scholars Press, 1981) 155–64.
* ——. Rabbinic Literature and the New Testament (Valley Forge: Trinity Press International, 1994).
* ——. "When Tales Travel: The Interpretation of Multiple Appearances of a Single Saying or Story in Talmudic Literature", JSNT 27 (1986) 69–88; rist. in S. E. Porter & C. A. Evans (curr.), New Testament Interpretation and Methods (BibSem 45; Sheffield: Sheffield Academic Press, 1997) 138–57.
* Parsons, Mikeal C. "The Critical Use of the Rabbinic Literature in New Testament Studies", PRS 12 (1985) 85–102.
* Saldarini, Anthony J. "‘Form Criticism’ of Rabbinic Literature", JBL 96 (1977) 257–74.
* Sandmel, Samuel. "Parallelomania", JBL 81 (1962) 1–13.
* Smith, Morton. "A Comparison of Early Christian and Early Rabbinic Tradition", JBL 82 (1963) 169–76.
* Vermes, Geza. "Jewish Studies and New Testament Interpretation", JJS 31 (1980) 1–17.

## Voci correlate

* Serie cristologica
* Ecce Homo
* Gesù (Wikipedia & relativi correlati)

## Altri progetti

Altri progetti
* Wikiquote
* Wikipedia
* Wikimedia Commons
* Wikiquote contiene citazioni di o su ישוע Gesù il Nazareno
* Wikipedia contiene una voce su ישוע Gesù il Nazareno
* Wikimedia Commons contiene immagini o altri file su ישוע Gesù il Nazareno