# Il Nome di Dio nell'Ebraismo/Bibliografia

Il Nome di Dio nell'Ebraismo
* Presenza e discorsoIl Nome di Dio nell'Ebraismo/Presenza e discorso
* Perdere il NomeIl Nome di Dio nell'Ebraismo/Perdere il Nome
* Il Nome intenzionaleIl Nome di Dio nell'Ebraismo/Il Nome intenzionale
* I settanta volti di DioIl Nome di Dio nell'Ebraismo/I settanta volti di Dio
* L'albero dei nomiIl Nome di Dio nell'Ebraismo/L'albero dei nomi
* Nome e letteraIl Nome di Dio nell'Ebraismo/Nome e lettera
* Redenzione nel NomeIl Nome di Dio nell'Ebraismo/Redenzione nel Nome
* ConclusioneIl Nome di Dio nell'Ebraismo/Conclusione
BibliografiaIl Nome di Dio nell'Ebraismo/Bibliografia
Modifica il sommario

# Bibliografia
## Introduzione

* The Babylonian Talmud (32 voll). 1990. Cur. Rabbi Dr. I. Epstein. London: The Soncino Press.
* Encyclopaedia Judaica, II ediz. (22 voll). 2007. Curr. Michael Berenbaum & Fred Skolnik. Detroit: Macmillan Reference USA.
* Old Testament Pseudepigrapha (2 voll). 1985. Cur. James Charlesworth. New York/London: Doubleday.
* The SBL Handbook of Style: For Ancient Near Eastern, Biblical, and Early Christian Studies. 1999. Curr. Patrick H. Alexander, John F. Kutsko, James D. Ernest, Shirley Decker-Lucke e David L. Petersen. Peabody: Hendrickson.
* Badiou, Alain. 2006. Being and Event. Trad. Oliver Feltham. London: Continuum.
* Bielik-Robson, Agata. 2012. "The Promise of the Name: ‘Jewish Nominalism’ as the Critique of Idealist Tradition". Bamidbar 1(3), 11–35.
* Bielik- Robson, Agata. 2014. Jewish Crypto-Theologies in Late Modernity: Philosophical Marranos. London: Routledge.
* Bielik-Robson, Agata, e Adam Lipszyc. 2012. "Introduction". Bamidbar 1(3), 1–11.
* Blickstein, Shlomo. 1983. Between Philosophy and Mysticism: A Study of the Philosophical-Qabbalistic Writings of Joseph Giqatila (1248–c.1322). PhD diss., Jewish Theological Seminary of America.
* Boccaccini, Gabriele. 2002. Roots of Rabbinic Judaism: An Intellectual History from Ezekiel to Daniel. Grand Rapids: Eerdmans.
* Boman, Thorlief. 1960. Hebrew Thought Compared With Greek. London: SCM Press Ltd.
* Boyarin, Daniel. 2004. Borderlines: The Partition of Judaeo-Christianity. Philadelphia: University of Pennsylvania Press.
* Chavel, D. 1978. Ramban: Writings and Discourses, Vol. II. New York: Shilo Press.
* Dan, Joseph. 1996. "The Name of God, the Name of the Rose, and the Concept of Language in Jewish Mysticism". Medieval Encounters 2(3), 228–248.
* Dauber, Jonathan Victor. 2004. Standing on the Heads of Philosophers: Myth and Philosophy in Early Kabbalah. PhD diss., New York University.
* Day, John. 2002. Yahweh and the Gods and Goddesses of Canaan. London: Sheffield Academic Press.
* Drury, Maurice O’Connor. 1996. The Danger of Words and Writings on Wittgenstein. Curr. David Berman, Michael Fitzgerald e John Hayes. Bristol: Thoemmes Press.
* Fagenblat, Michael. 2010. A Covenant of Creatures: Levinas’ Philosophy of Judaism. Stanford: Stanford University Press.
* Fossum, Jarl E. 1985. "The Name of God and the Angel of the Lord: Samaritan and Jewish Concepts of Intermediation and the Origin of Gnosticism". Tübingen: Mohr Siebeck
* Galli, Barbara E. 1994. "Rosenzweig and the Name for God". Modern Judaism 14(1), 63–86.
* Gieschen, Charles A. 2003. "The Divine Name in Ante- Nicene Christology". Vigilae Christianae 57(2), 115–158.
* Hall, Robert G. 2011. "Pre-existence, Naming, and Investiture in the Similitudes of Enoch and in Hebrews". Religion & Theology 18, 311–333.
* Hayward, Robert. 1981. Divine Name and Presence: The Memra. Totowa: Allanheld, Osmun & Co.
* Horwitz, Noah. 2012. Reality in the Name of God, or, Divine Insistence: An Essay on Creation, Infinity, and the Ontological Implications of Kabbalah. Brooklyn: Punctum Books.
* Hundley, Michael. 2009. "To Be or Not to Be: A Reexamination of Name Language in Deuteronomy and the Deuteronomistic History". Vetus Testamentum 59, 533–555.
* Hurtado, Larry W. 1998. One God, One Lord: Early Christian Devotion and Ancient Jewish Monotheism, II ediz. Edinburgh: T&T Clark.
* Idel, Moshe. 1998. "Abulafia’s Secrets of the Guide: A Linguistic Turn". Revue de Métaphysique et de Morale 4, 495–528.
* Idel, Moshe. 2004. "Maimonides’ ‘Guide of the Perplexed’ and the Kabbalah". Jewish History 18(2/3), 197–226.
* Idel, Moshe. 2010. Old Worlds, New Mirrors: On Jewish Mysticism and Twentieth-Century Thought. Philadelphia: University of Pennsylvania Press.
* Jackson, David. 2004. Enochic Judaism: Three Defining Exemplars. London: Continuum.
* Maimonide, Moses. 1956. The Guide for the Perplexed. Trad. M. Friedlander. New York: Dover.
* Marmorstein, A. 1927. The Old Rabbinic Doctrine of God (2 voll). London: Oxford University Press.
* McBride, Samuel Dean. 1969. The Deuteronomic Name Theology. PhD diss., Harvard University.
* McDonough, Sean M. 1999. YHWH at Patmos: Rev. 1:4 in its Hellenistic and Early Jewish Setting. Tübingen: Mohr Siebeck.
* Mettinger, T.N. 1988. In Search of God: The Meaning and Message of the Everlasting Names. Philadelphia: Fortress Press.
* Orlov, Andrei. 2004. The Enoch- Metatron Tradition. Tübingen: Mohr- Siebeck.
* Parke-Taylor, Geoffrey H. 1975. Yahweh: The Divine Name in the Bible. Waterloo: Wilfrid Laurier University Press.
* Richter, Sandra L. 2002. The Deuteronomistic History and the Name Theology. Berlin/New York: Walter de Gruyter.
* Rosenzweig, Franz. 1998. God, Man, and the World: Lectures and Essays. Cur. & trad. Barbara E. Galli. Syracuse: Syracuse University Press.
* Schäfer, Peter. 2009. The Origins of Jewish Mysticism. Tübingen: Mohr Siebeck.
* Scholem, Gershom. 1972/1973, "The Name of God and the Linguistic Theory of the Kabbalah". Diogenes 79(1972), 59–80; Diogenes 80(1973), 164–194.
* Scholem, Gershom. 1987. The Origins of the Kaballah. Cur. R.J. Werblowsky, trad. Allan Arkush. Princeton: Princeton University Press.
* Scholem, Gershom. 1995. The Messianic Idea in Judaism and Other Essays on Jewish Spirituality. New York: Schocken Books.
* Scott, Steven Richard. 2008. "The Binitarian Nature of the Book of Similitudes". Journal for the Study of the Pseudepigrapha 18(1), 55–78.
* Segal, A.F. 1977. Two Powers in Heaven: Early Rabbinic Reports About Christianity and Gnosticism. Leiden: Brill.
* Sommer, Benjamin D. 2009. The Bodies of God and the World of Ancient Israel. Cambridge: Cambridge University Press.
* Urbach, Ephraim E. 1979. The Sages: Their Concepts and Beliefs (2 voll). Gerusalemme: Magnes Press.
* Wald, Stephen G. 1989. The Doctrine of the Divine Name: An Introduction to Classical Kabbalistic Theology. Atlanta: Scholars Press.
* Wilson, Ian. 1995. Out of the Midst of the Fire: Divine Presence in Deuteronomy. Atlanta: Scholars Press.
* Wittgenstein, Ludwig. 1980. Culture and Value. Cur. G.H. Von Wright, trad. Peter Winch. Chicago: University of Chicago Press.
* Wolfson, Elliot R. 2000. "Judaism and Incarnation: The Imaginal Body of God". In: Tikva Frymer-Kensky, David Novak, Peter Ochs, David Fox Sandmel e Michael A. Singer, curr. Christianity in Jewish Terms. Boulder: Westview Press, 239–253.
* Wolfson, Elliot R. 2004. "Beneath the Wings of the Great Eagle: Maimonides and Thirteenth-Century Kabbalah". In: Görge K. Hasselhoff & Otfried Fraisse, curr. Moses Maimonides (1138–1204): His Religious, Scientific and Philosophical Wirkungsgeschichte in Different Cultural Contexts. Würsburg: Ergon Verlag, 209–307.

## Presenza e discorso

* The Babylonian Talmud (32 vols). 1990. Cur. Rabbi Dr. I. Epstein. London: The Soncino Press.
* Midrash Rabbah (10 vols). 1939. Trad. R Dr. H. Freedman e Maurice Simon. London: The Soncino Press.
* The Nag Hammadi Library in English. 1990. Cur. James M. Robinson. III ediz. New York: HarperCollins.
* Old Testament Pseudepigrapha (2 voll). 1985. Cur. James Charlesworth. New York/London: Doubleday.
* The Talmud of the Land of Israel (35 voll). 1983. Trad. by Jacob Nuesner. London: University of Chicago Press.
* Targum Neofiti 1 and Pseudo-Jonathan: Exodus. 1994. Trad. Martin McNamara & Michael Maher. Edinburgh: T&T Clark.
* Barry, Kieran. 1999. The Greek Qabalah: Alphabetical Mysticism and Numerology in the Ancient World. York Beach: Weiser.
* Ben Dov, Jonathan e Eshbal Ratzon. 2015. "The Oath and the Name in 1 Enoch 69", Journal of Semitic Studies 60(1), 19–51.
* Ben Hayyim, Ze’ev. 1988. Tibat Marqe: A Collection of Samaritan Midrashim. (He) Gerusalemme: Israel Academy of Sciences and Humanities.
* Ben-Hayyim, Z. 1996. "Review of John MacDonald, Memar Marqah: The Teaching of Marqah." Bibliotheca Orientalis 23, 185–191.
* Betz, Hans Dieter. 1986. The Greek Magical Papyrae in Translation. London: University of Chicago Press.
* Bielik-Robson, Agata. 2012. "The Promise of the Name: ‘Jewish Nominalism’ as the Critique of Idealist Tradition". Bamidbar 1(3), 11–35.
* Boman, Thorlief. 1960. Hebrew Thought Compared With Greek. London: SCM Press Ltd.
* Brody, Seth Lance. 1991. Human Hands Dwell in Heavenly Heights: Worship and Mystical Experience in Thirteenth Century Kabbalah. PhD diss., University of Pennsylvania
* Clifford, Richard J. 1994. Creation Accounts in the Ancient Near East and in the Bible. Washington: Catholic Bible Association of America.
* Dan, Joseph. 1999. The ‘Unique Cherub’ Circle: A School of Mystics and Esoterics in Medieval Germany. Tübingen: Mohr Siebeck.
* Davila, James R. 2007. "Is the Prayer of Manasseh a Jewish Work?" In: Lynn LiDonnici e Andrea Lieber. curr. Heavenly Tablets: Interpretation, Identity and Tradition in Ancient Judaism. Leiden: Brill, 75–86.
* Endo, Masanobu. 2002. Creation and Christology: A Study on the Johannine Prologue in the Light of Early Jewish Creation Accounts. Tübingen: Mohr Siebeck.
* Fossum, Jarl E. 1985. The Name of God and the Angel of the Lord: Samaritan and Jewish Concepts of Intermediation and the Origin of Gnosticism. Tübingen: Mohr Siebeck.
* Franke, W. 2005. "Rosenzweig and the Emergence of a Postsecular Philosophy of the Unsayable". International Journal for Philosophy of Religion 58, 161–180.
* Galli, Barbara E. 1994. "Rosenzweig and the Name for God". Modern Judaism 14(1), 63–86.
* Goldstein, Jonathan. 1983. II Maccabees (Anchor Bible vol. 41A). Garden City, NY: Doubleday.
* Gordley, Matthew. 2008. "Creation Imagery in Qumran Hymns and Prayers". Journal of Jewish Studies 59(2), 252–272.
* Green, Arthur. 1997. Keter: The Crown of God in Early Jewish Mysticism. Princeton: Princeton University Press.
* Hasenfratz, Hans-Peter. 2002. "Patterns of Creation in Ancient Egypt". In: Henning Grant Reventlow e Yair Hoffman. curr. Creation in Jewish and Christian Thought. London: Sheffield Academic Press, 174–178.
* Hayman, Peter. 1989. "Was God a Magician? Sefer Yesira and Jewish Magic". Journal of Jewish Studies 41(2), 225–237.
* Hayman, A. Peter. 2004. Sefer Yesira: Edition, Translation and Text-Critical Commentary. Tübingen: Mohr Siebeck.
* Heidel, Alexander. 1951. The Babylonian Genesis: The Story of Creation. London: University of Chicago Press.
* Idel, Moshe. 2002. Absorbing Perfections: Kabbalah and Interpretation. New York: Yale University Press.
* Janowitz, Naomi. 1989. The Poetics of Ascent: Theories of Language in a Rabbinic Ascent Text. Albany: State University of New York Press.
* Langermann, Y. Tzvi. 2004. "Cosmology and Cosmogony in Doresh Reshumoth, a Thirteenth-Century Commentary on the Torah". Harvard Theological Review 97(2), 199–227.
* Lauterbach, Jacob Z. 1931. "Substitutes for the Tetragrammaton". Proceedings of the American Academy for Jewish Research 2, 39–67.
* Macdonald, John, cur. e trad. 1963. Memar Marqah: The Teaching of Marqah (2 voll). Berlino: Verlag Alfred Topelmann.
* Marmorstein, A. 1927. The Old Rabbinic Doctrine of God (2 voll). London: Oxford University Press.
* May, Gerhard. 1994. Creatio Ex Nihilo: The Doctrine of ‘Creation out of Nothing’ in Early Christian Thought. Edinburgh: T&T Clark.
* McDonough, Sean M. 1999. YHWH at Patmos: Rev. 1:4 in its Hellenistic and Early Jewish Setting. Tübingen: Mohr Siebeck.
* Mortensen, Beverly P. 2006. The Priesthood in Targum Pseudo-Jonathan: Renewing the Profession (2 voll). Leiden: Brill.
* Mosès, Stéphane. 1992. System and Revelation. Trad. Catherine Tihanyi. Detroit: Wayne State University Press.
* Nickelsburg, George W.E. e James C. VanderKam. 2012. 1 Enoch 2: A Commentary on the Book of 1 Enoch Chapters 37–82. Minneapolis: Fortress Press.
* Nitzan, Bilha. 2002. "The Idea of Creation and Its Implications in Qumran Literature". In: H.G. Reventlow e Y. Hoffman. curr. Creation in Jewish and Christian Tradition. Sheffield: Sheffield Academic Press, 240–265.
* Olson, Daniel C. 2004. Enoch: A New Translation. In consultation with Archbishop Melkesedek Workeneh. North Richland Hills: Bibal Press.
* Pollock, Benjamin. 2009. Franz Rosenzweig and the Systematic Task of Philosophy. Cambridge: Cambridge University Press.
* Rosenberg, Roy A. trad. 1973. The Anatomy of God: The Book of Concealment, The Greater Holy Assembly and The Lesser Holy Assembly of the Zohar with The Assembly of the Tabernacle. New York: Ktav.
* Rosenzweig, Franz. 1971. The Star of Redemption. Trad. William W. Hallo. London: Routledge & Kegan Paul.
* Rosenzweig, Franz. 1999. The New Thinking. Trad. Alan Udoff and Barbara Galli. Syracuse: Syracuse University Press.
* Rosenzweig, Franz. 2000. "‘Urzelle’ to the Star of Redemption". In: Paul W. Franks e Michael L. Morgan. curr. & trad. Franz Rosenzweig: Philosophical and Theological Writings. Indianapolis: Hackett Publishing.
* Rowland, Christopher e Christopher R.A. Morray- Jones. 2009. The Mystery of God: Early Jewish Mysticism and the New Testament. Leiden: Brill.
* Rubin, Milka. 1998. "The Language of Creation of the Primordial Language: A Case of Cultural Polemics in Antiquity". Journal of Jewish Studies 49(2), 306–333.
* Schäfer, Peter, Margarete Schlüter e Hans Georg von Mutius. curr. 1981. Synopse zur Hekhalot-Literatur. Tübingen: Mohr Siebeck.
* Scholem, Gershom. 1972/1973. "The Name of God and the Linguistic Theory of the Kabbalah". Diogenes 79 (1972), 59–80; Diogenes 80 (1973), 164–194.
* Scholem, Gershom. 1996 [1965]. On the Kabbalah and its Symbolism. New York: Schocken.
* Stern, Josef. 2009. "Language". In: Arthur A. Cohen e Paul Mendes-Flohr. curr. 20th Century Jewish Religious Thought. Philadelphia: Jewish Publication Society, 543–551.
* Stroumsa, Guy G. 2003. "A Nameless God: Judaeo- Christian and Gnostic ‘Theologies of the Name’". In: Peter J. Tomson e Doris Lambers-Petry. curr. The Image of the Judaeo-Christians in Ancient Jewish and Christian Literature. Tübingen: Mohr Siebeck, 230–244.
* Urbach, Ephraim E. 1979. The Sages – Their Concepts and Beliefs (2 voll). Gerusalemme: Magnes Press.
* Weiss, Daniel. 2012. Rosenzweig and Divine Attributes. Relazione presentata alla University of Nottingham, 4 marzo.
* Weiss, Tzahi. 2007. "Three Traditions of the Creation of the World from Letters". (He) Kabbalah 17, 169–200.
* Weiss, Tzahi. 2009. "On the Matter of Language: The Creation of the World from Letters and Jacques Lacan’s Perception of Letters as Real". Journal of Jewish Thought and Philosophy 17(1), 101–115.
* Winston, David. 1971. "The Book of Wisdom’s Theory of Cosmogony". History of Religions 11(2), 185–202.
* Wolfson, Elliot R. 2000. "Judaism and Incarnation: The Imaginal Body of God". In: Tikva Frymer-Kensky, David Novak, Peter Ochs, David Fox Sandmel e Michael A. Singer, curr., Christianity in Jewish Terms. Boulder: Westview Press, 239–253.
* Wolfson, H.A. 1947. Philo: Foundations of Religious Philosophy in Judaism, Christianity and Islam. Cambridge: Harvard University Press.

## Perdere il Nome

* The Babylonian Talmud (32 voll). 1990.Cur. Rabbi Dr. I. Epstein. London: The Soncino Press.
* Midrash Rabbah (10 voll). 1939. Trad. R Dr. H. Freedman e Maurice Simon. London: The Soncino Press.
* The Nag Hammadi Library in English. 1990. Cur. James M. Robinson. III ediz. New York: HarperCollins.
* Old Testament Pseudepigrapha (2 voll). 1985. Cur. James Charlesworth. New York/London: Doubleday.
* Pirkê de Rabbi Eliezer: (The Chapters of Rabbi Eliezer the Great) According to the Text of the Manuscript Belonging to Abraham Epstein of Vienna. 1916. Trad. Gerald Friedlander. London: Kegan Paul.
* St. Justin Martyr: Dialogue With Trypho. 2003. Trad. Thomas B. Falls, cur. Michael Slusser. Washington: Catholic University of America Press.
* Targum Pseudo-Jonathan: Deuteronomy. 1998. Trad. Ernest G. Clarke. Edinburgh: T&T Clark.
* The Works of Philo: Complete and Unabridged. 1993. Nuova ediz. riveduta. Trad. C.D. Yonge. Peabody: Hendrickson,.
* Bloom, Harold. 2005. Jesus and Yahweh: The Names Divine. London: Penguin.
* Boyarin, Daniel. 2004. Borderlines: The Partition of Judeao- Christianity. Philadelphia: University of Pennsylvania Press.
* Charlesworth, James H. 2007. "Can We Discern the Composition Date of the Parables of Enoch?" In: Gabriele Boccaccini, cur., Enoch and the Messiah Son of Man: Revisiting the Book of Parables. Cambridge: Eerdmans, 450–468.
* Derrida, Jacques. 1995. On the Name. Cur. Thomas Dutoit, trad. David Wood, John P. Leavey Jr., e Ian McLeod. Stanford: Stanford University Press.
* Fossum, Jarl E. 1985. The Name of God and the Angel of the Lord: Samaritan and Jewish Concepts of Intermediation and the Origin of Gnosticism. Tübingen: Mohr Siebeck.
* Fossum, Jarl E. 1995. The Image of the Invisible God: Essays on the Influence of Jewish Mysticism on Early Christology. Göttingen: Universitatsverlag Freiburg Schweiz & Van-denhoeck & Ruprecht.
* Gieschen, Charles A. 2003. "The Divine Name in Ante-Nicene Christology". Vigilae Christianae 57(2), 115–158.
* Gieschen, Charles A. 2007. "The Name of the Son of Man in the Parables of Enoch". In: Gabriele Boccaccini, cur., Enoch and the Messiah Son of Man: Revisiting the Book of Parables. Cambridge: Eerdmans, 238–249.
* Handelman, Susan A. 1982. The Slayers of Moses: The Emergence of Rabbinic Interpretation in Modern Literary Theory. Albany: State University of New York Press.
* Hayward, C.T.R. 1978–1979. "The Holy Name of the God of Moses and the Prologue of St. John’s Gospel". New Testament Studies 25, 16–32.
* Hayward, Robert. 1981. Divine Name and Presence: The Memra. Totowa: Allanheld, Osmun & Co.
* Hurtado, Larry W. 2007."‘Jesus’ as God’s Name, and Jesus as God’s Embodied Name in Justin Martyr". In: Sara Purvis e Paul Foster, curr., Justin Martyr and His Worlds. Minneapolis: Fortress Press, 128–136.
* Leprohon, Ronald J. 2013. The Great Name: Ancient Egyptian Royal Titulary. Cur. Denise M. Doxey. Atlanta: Society of Biblical Literature.
* Longenecker, Richard N. 1970. The Christology of Early Jewish Christianity. London: SCM Press.
* Morray-Jones, C.R.A. 1992. "Transformational Mysticism in the Apocalyptic-Merkabah Tradition". Journal of Jewish Studies 43(1), 1–31.
* Nickelsburg, George W.E. e James C. VanderKam. 2012. 1 Enoch 2: A Commentary on the Book of 1 Enoch Chapters 37–82. Minneapolis: Fortress Press.
* Peerbolte, Bert Jan Lietaert. 2006. "The Name Above All Names (Philippians 2:9)". In: George H. van Kooten, cur., The Revelation of the Name YHWH to Moses: Perspectives from Judaism, the Pagan Graeco-Roman World, and Early Christianity. Leiden: Brill, 187–206.
* Riemer, Rabbi Jack. 2011. "100 Great Jewish Books Presented in One Volume". Florida Jewish Journal, 20 dicembre
* Roukema, Riemer. 2006. "Jesus and the Divine Name in the Gospel of John". In George H. van Kooten, cur., The Revelation of the Name YHWH to Moses: Perspectives from Judaism, the Pagan Graeco-Roman World, and Early Christianity. Leiden: Brill, 207–223.
* Runia, David T. 1988. "Naming and Knowing: Themes in Philonic Theology". In: R. Van den Broek, T. Baarda e J. Mansfeld, curr., Knowledge of God in the Graeco-Roman World. Leiden: Brill, 69–91.
* Scott, Steven Richard. 2008. "The Binitarian Nature of the Book of Similitudes". Journal for the Study of the Pseudepigrapha 18(1), 55–78.
* Stroumsa, Guy G. 2003. "A Nameless God: Judaeo- Christian and Gnostic ‘Theologies of the Name’". In: Peter J. Tomson e Doris Lambers-Petry, curr., The Image of the Judaeo- Christians in Ancient Jewish and Christian Literature. Tübingen: Mohr Siebeck, 230–244.

## Il Nome intenzionale

* The Babylonian Talmud (32 voll). 1990. Cur. Rabbi Dr. I. Epstein. London: The Soncino Press.
* The Talmud of the Land of Israel (35 voll). 1983. Trad. Jacob Nuesner. London: University of Chicago Press.
* The Works of Philo: Complete and Unabridged. 1993. Nuova ediz.. Trad. C.D. Yonge. Peabody: Hendrickson.
* Adorno, Theodore. 1973. Negative Dialectics. Trad. E.B. Ashton. London: Routledge.
* Alexander, Philip S. 1977. "The Historical Setting of the Hebrew Book of Enoch". Journal of Jewish Studies 28, 156–180.
* Alexander, Philip S. 1987. "3 Enoch and the Talmud". Journal for the Study of Judaism 18, 40–68.
* Boman, Thorlief. 1960. Hebrew Thought Compared With Greek. London: SCM Press Ltd.
* Boyarin, Daniel. 2010. "Beyond Judaisms: Metatron and the Divine Polymorphy of Ancient Judaism". Journal for the Study of Judaism 41, 323–365.
* Derrida, Jacques. 2002. Acts of Religion. Trad. Gil Anidjar. New York: Routledge.
* Fossum, Jarl E. 1985. The Name of God and the Angel of the Lord: Samaritan and Jewish Concepts of Intermediation and the Origin of Gnosticism. Tübingen: Mohr Siebeck.
* Halperin, David J. 1988. The Faces of the Chariot: Early Jewish Responses to Ezekiel’s Vision. Tubingen: Mohr Siebeck.
* Harman, Graham. 2010a. "Time, Space, Essence and Eidos: A New Theory of Causation". Cosmos and History: The Journal of Natural and Social Philosophy 6(1), 1–17.
* Harman, Graham. 2010b. Towards Speculative Realism: Essays and Lectures. Ropley: Zero Books.
* Heiser, Michael S. 2004. The Divine Council in Late Canonical and Non-Canonical Second Temple Jewish Literature. PhD diss., University of Wisconsin-Madison.
* Hundley, Michael. 2009. "To Be or Not to Be: A Reexamination of Name Language in Deuteronomy and the Deuteronomistic History". Vetus Testamentum 59, 533–555.
* Hurtado, Larry W. 1998. One God, One Lord: Early Christian Devotion and Ancient Jewish Monotheism. II ediz. Edinburgh: T&T Clark.
* Husserl, Edmund. 1931. Ideas: General Introduction to Pure Phenomenology. Trad. W. R. Boyce Gibson. London: George Allen & Unwin Ltd.
* Husserl, Edmund. 1970. Logical Investigations, Vol. II. Trad. J.N. Findlay. London: Routledge.
* Idel, Moshe. 2009. Ben: Sonship and Jewish Mysticism. London/New York: Continuum.
* Martini, Annett, cur. 2010. Yosef Giqatilla The Book of Punctuation: Flavius Mithridates’ Latin Translation, The Hebrew Text, and an English Version. Torino: Nino Aragno Editore.
* Miller, Michael T. 2013. "Folk Etymology and its Influence on Metatron Traditions". Journal for the Study of Judaism 44(3), 339–355.
* Odeberg, Hugo. 1928. 3 Enoch or The Hebrew Book of Enoch. Cambridge: Cambridge University Press.
* Rosenzweig, Franz. 1999. The New Thinking. Trad. Alan Udoff e Barbara Galli. Syracuse: Syracuse University Press.
* Schäfer, Peter. 2009. The Origins of Jewish Mysticism. Tübingen: Mohr Siebeck.
* Schäfer, Peter. 2012. The Jewish Jesus: How Judaism and Christianity Shaped Each Other. Oxford: Princeton University Press.
* Scholem, Gershom. 1987a. The Origins of the Kaballah. Cur. R.J. Werblowsky, trad. Allan Arkush. Princeton: Princeton University Press.
* Scholem, Gershom. 1987b. Kabbalah. New York: Dorset Press.
* Scholem, Gershom. 1996 [1965]. On the Kabbalah and its Symbolism. New York: Schocken.
* Segal, A.F. 1977. Two Powers in Heaven: Early Rabbinic Reports About Christianity and Gnosticism. Leiden: Brill.
* Seow, C.L. 1999. "Face". In: Karel van der Toorn, Bob Becking, Pieter W. van der Horst, curr., Dictionary of Deities and Demons in the Bible. II ediz. Leiden/Cambridge: Brill/Eerdmans, 322.
* Stroumsa, Gedaliahu G. 1983. "Forms of God: Some Notes on Metatron and Christ". Harvard Theological Review 76(3), 269–288.
* Stroumsa, Guy G. 2003. "A Nameless God: Judaeo-Christian and Gnostic ‘Theologies of the Name’". In: Peter J. Tomson e Doris Lambers-Petry, curr., The Image of the Judaeo-Christians in Ancient Jewish and Christian Literature. Tubingen: Mohr Siebeck, 230–244.
* Winston, David. 1985. Logos and Mystical Theology in Philo of Alexandria. Cincinnati: Hebrew Union College Press.
* Wolfson, Elliot R. 1995. "Metatron and Shi’ur Qomah in the Writings of the Haside Ashkenaz". In Karl Erich Grözinger e Joseph Dan, curr., Mysticism, Magic and Kabbalah in Ashkenazi Judaism: International Symposium Held in Frankfurt a.M. 1991. Berlino: Walter de Gruyter, 60–92.

## I settanta volti di Dio

* The Babylonian Talmud (32 voll). 1990. Cur. Rabbi Dr. I. Epstein. London: The Soncino Press.
* Mekilta de-Rabbi Ishmael (3 voll). 1933. Trad. Jacob Z. Lauterbach. Philadelphia: The Jewish Publication Society of America.
* Midrash Mishle. 1883. Cur. S. Buber. Vilna.
* Midrash Rabbah (10 voll). 1939. Trad. R Dr. H. Freedman e Maurice Simon. London: The Soncino Press.
* Targum Neofiti 1 and Pseudo- Jonathan: Exodus. 1994. Trad. Martin McNamara e Michael Maher. Edinburgh: T&T Clark.
* Adorno, Theodore. Negative Dialectics. 1973. Trad. E.B. Ashton. London: Routledge.
* Boustan, Ra’anan. 2011. "Rabbinization and the Making of Early Jewish Mysticism". Jewish Quarterly Review 101(4), 482–501.
* Boyarin, Daniel. 2010. "Beyond Judaisms: Metatron and the Divine Polymorphy of Ancient Judaism". Journal for the Study of Judaism 41, 323–365.
* Calaway, Jared. 2011. "Daily Hekhalot: §420 Synthesized and Revised". Antiquitopia. 28 giugno.
* Campanini, Saverio, cur. 2005. The Book of Bahir: Flavius Mithridates’ Latin Translation, The Hebrew Text, and an English Version. Torino: Nino Aragno Editore.
* Cohen, Martin Samuel. 1985. The Shi’ur Qomah: Texts and Recensions. Tübingen: Mohr Siebeck.
* Conway-Jones, Ann. 2011. Not Made With Hands: Gregory of Nyssa’s Doctrine of the Celestial Tabernacle in its Jewish and Christian Contexts. PhD diss., University of Manchester.
* Dan, Joseph. 1998. Jewish Mysticism Volume I: Late Antiquity. Northvale: Jason Aronson Inc.
* Dan, Joseph. 1999. The ‘Unique Cherub’ Circle: A School of Mystics and Esoterics in Medieval Germany. Tubingen: Mohr Siebeck.
* Davila, James R. 2003. "Melchizedek, the ‘Youth’, and Jesus". In: J.R. Davila. cur. The Dead Sea Scrolls as Background to Postbiblical Judaism and Early Christianity: Papers from an International Conference at St. Andrews in 2001. Leiden: Brill, 248–74.
* Davila, James R. 2013. The Hekhalot Literature in Translation. Leiden: Brill.
* Deutsch, Nathaniel. 1999. Guardians of the Gate: Angelic Vice Regency in Late Antiquity. Leiden: Brill.
* Elior, Rachel. 1993. "Mysticism, Magic, and Angelology: The Perception of Angels in Hekhalot Literature". Jewish Studies Quarterly 1, 3–53.
* Fossum, Jarl E. 1985. The Name of God and the Angel of the Lord: Samaritan and Jewish Concepts of Intermediation and the Origin of Gnosticism. Tübingen: Mohr Siebeck.
* Fossum, Jarl E. 1995. The Image of the Invisible God: Essays on the Influence of Jewish Mysticism on Early Christology. Göttingen: Universitatsverlag Freiburg Schweiz & Van-denhoeck & Ruprecht.
* Green, Arthur. 1997. Keter: The Crown of God in Early Jewish Mysticism. Princeton: Princeton University Press.
* Grözinger, Karl Erich. 1987. "The Names of God and the Celestial Powers: Their Function and Meaning in the Hekhalot Literature". Jerusalem Studies in Jewish Thought 6, 53–69.
* Hall, Stuart George. 2007. "The Second Book Against Eunomius (Translation)". In: Lenka Karfikova, Scot Douglass, e Johannes Zachhuber, curr., Gregory of Nyssa: Contra Aunomium II. Leiden: Brill, 59–201.
* Harman, Graham. 2014. Husserl on ‘Rigid Designators’. Object- Oriented Philosophy, 2 marzo. URL consultato 21 marzo 2021.
* Hayman, Peter. 1989. "Was God a Magician? Sefer Yesira and Jewish Magic". Journal of Jewish Studies 41(2), 225–237.
* Husserl, Edmund. 1970. Logical Investigations, Vol. II. Trad. J.N. Findlay. London: Routledge.
* Idel, Moshe. 2009. Ben: Sonship and Jewish Mysticism. London/New York: Continuum.
* Jackson, Howard M. 2000. "The Origins and Development of Shi’ur Qomah Revelation in Jewish Mysticism". Journal for the Study of Judaism 31(4), 373–415.
* Janowitz, Naomi. 1989. The Poetics of Ascent: Theories of Language in a Rabbinic Ascent Text. Albany: State University of New York Press.
* Jastrow, Marcus. 2005. A Dictionary of the Targumim, the Talmud Babli and Yerushalmi, and the Midrashic Literature. Peabody: Hendrickson.
* Krivocheine, Basil. 1977. "Simplicity of the Divine Nature and Distinctions in God, According to St. Gregory of Nyssa". St. Vladimir’s Theological Quarterly 21, 76–104.
* Kripke, Saul A. 1980. Naming and Necessity. Oxford: Blackwell.
* Metzger, Bruce M. 1959. "Seventy or Seventytwo Disciples?" New Testament Studies 5, 299–306.
* Odeberg, Hugo. 1928. 3 Enoch or The Hebrew Book of Enoch. Cambridge: Cambridge University Press.
* Orlov, Andrei. 2004. The Enoch- Metatron Tradition. Tübingen: Mohr-Siebeck.
* Rosenzweig, Franz. 1999. Understanding the Sick and the Healthy. Trad. Nahum Glatzer. Harvard: Harvard University Press.
* Rowland, Christopher e Christopher R.A. Morray-Jones. 2009. The Mystery of God: Early Jewish Mysticism and the New Testament. Leiden: Brill.
* Schäfer, Peter, cur. 1984. Geniza-Fragmente zur Hekhalot-Literatur. Tübingen: Mohr Siebeck.
* Schäfer, Peter. 2012. The Jewish Jesus: How Judaism and Christianity Shaped Each Other. Oxford: Princeton University Press.
* Schäfer, Peter, Margarete Schlüter e Hans Georg von Mutius,curr. 1981. Synopse zur Hekhalot-Literatur. Tübingen: Mohr Siebeck.
* Scholem, Gershom. 1965. Jewish Gnosticism, Merkabah Mysticism, and Talmudic Tradition. II ediz. New York: Jewish Theological Seminary of America.
* Scholem, Gershom. 1987. Kabbalah. New York: Dorset Press.
* Scholem, Gershom. 1996 [1965]. On the Kabbalah and its Symbolism. New York: Schocken.
* Segal, A.F. 1977. Two Powers in Heaven: Early Rabbinic Reports About Christianity and Gnosticism. Leiden: Brill.
* Swarz, Michael D. 1992. Mystical Prayer in Ancient Judaism. Tübingen: Mohr Siebeck.
* Swarz, Michael D. 1996. Scholastic Magic: Ritual and Revelation in Early Jewish Mysticism. Princeton: Princeton University Press.

## L'albero dei nomi

* The Zohar (12 voll). 2003–2014. Trad. Daniel C. Matt. Stanford: Stanford University Press
* Abulafia, Abraham. 2007. Get Ha-Shemot. Trad. Fabrizio Lanza. Monfalcone: Providence University.
* Asher ben David, R. 1996. Complete Works and Studies in his Kabbalistic Thought. (HE) Cur. Daniel Abrams. Los Angeles: Cherub Press.
* Barry, Kieran. 1999. The Greek Qabalah: Alphabetical Mysticism and Numerology in the Ancient World. York Beach: Weiser.
* Biale, David. 1985. "Gershom Scholem’s Ten Unhistorical Aphorisms on Kabbalah: Text and Commentary". Modern Judaism 5, 67–93.
* Blickstein, Shlomo. 1983. Between Philosophy and Mysticism: A Study of the Philosophical-Qabbalistic Writings of Joseph Giqatila (1248-c.1322). PhD diss., Jewish Theological Seminary of America.
* Bo, Frederick Dal. 2011. "The Theory of ‘Emanation’ in Gikatilla’s Gates of Justice". Journal of Jewish Studies 62(1), 79–104.
* Brockhaus, Richard R. 1991. Pulling Up the Ladder: The Metaphysical Roots of Wittgenstein’s Tractatus Logico-Philosophicus. La Salle: Open Court.
* Campanini, Saverio, ed. 2005. The Book of Bahir: Flavius Mithridates’ Latin Translation, The Hebrew Text, and an English Version. Torino: Nino Aragno Editore.
* Coudert, Allison P. 1995. Leibniz and the Kabbalah. London: Kluwer Academic Press.
* Dan, Joseph. 1986. The Early Kabbalah. Mahwah: Paulist Press.
* Dan, Joseph. 1996. "The Name of God, the Name of the Rose, and the Concept of Language in Jewish Mysticism". Medieval Encounters 2(3), 228–248.
* Dan, Joseph. 1998. Jewish Mysticism Volume II: The Middle Ages. New Jersey: Jason Aronson Inc.
* Dan, Joseph. 1999. The ‘Unique Cherub’ Circle: A School of Mystics and Esoterics in Medieval Germany. Tübingen: Mohr Siebeck.
* Dauber, Jonathan Victor. 2004. Standing on the Heads of Philosophers: Myth and Philosophy in Early Kabbalah. PhD diss., New York University.
* Fagenblat, Michael. 2010. A Covenant of Creatures: Levinas’ Philosophy of Judaism. Stanford: Stanford University Press.
* Fishbane, Eitan P. 2008. "The Speech of Being, the Voice of God: Phonetic Mysticism in the Kabbalah of Asher ben David and His Contemporaries". Jewish Quarterly Review 98(4), 485–521.
* Fox, Nicholas James. 2003. Leibniz’s Cosmology: Transcendental Rationalism and Kabbalistic Symbolism. PhD diss., Open University.
* Gikatilla, Rabbi Joseph. 1994. Sha’are Orah: Gates of Light. Trad. Avi Weinstein. London: Harper Collins.
* Heidegger, Martin. 1992. The Metaphysical Foundations of Logic. Trad. Michael Heim. Bloomington: Indiana University Press.
* Idel, Moshe. 2011. Kabbalah in Italy 1280–1510: A Survey. New Haven: Yale University Press.
* Ishiguro, Hidé. 1990. Leibniz’s Philosophy of Logic and Language. II ediz. Cambridge: Cambridge University Press.
* Kaplan, Aryeh. 2001. The Bahir: Illumination. York Beach: Weiser Books.
* Lachter, Hartley. 2008. "Kabbalah, Philosophy, and the Jewish- Christian Debate: Reconsidering the Early Works of Joseph Gikatilla". Journal of Jewish Thought and Philosophy 16(1), 1–58.
* Levinas, Emmanuel. 1994. Beyond the Verse: Talmudic Readings and Lectures. Trad. Gary D. Mole. Bloomington: Indiana University Press.
* Loemker, Leroy. 1969. Gottfried Wilhelm Leibniz: Philosophical Papers and Letters. II ediz. Boston: D. Reidel.
* Maimonide, Moses. 1956. The Guide for the Perplexed. Trad. M. Friedlander. New York: Dover.
* Martini, Annett, ed. 2010. Yosef Giqatilla The Book of Punctuation: Flavius Mithridates’ Latin Translation, The Hebrew Text, and an English Version. Torino: Nino Aragno Editore.
* Morlok, Elke. 2011. Rabbi Joseph Gikatilla’s Hermeneutics. Tübingen: Mohr Siebeck.
* Putnam, Hilary. 1997. "On Negative Theology". Faith and Philosophy 14(4), 407–422.
* Rosenberg, Roy A. 1973. The Anatomy of God: The Book of Concealment, The Greater Holy Assembly and The Lesser Holy Assembly of the Zohar with The Assembly of the Tabernacle. New York: Ktav.
* Russell, Bertrand. 1917. Knowledge by acquaintance and knowledge by description. Proceedings of the Aristotelian Society, 1910–1911. In: Mysticism and Logic. London: George Allen & Unwin Ltd.
* Scholem, Gershom. 1996 [1965]. On the Kabbalah and its Symbolism. New York: Schocken.
* Scholem, Gershom. 1973. "The Name of God and the Linguistic Theory of the Kabbalah". Diogenes 80, 164–194.
* Scholem, Gershom. 1987. The Origins of the Kaballah. Cur. R.J. Werblowsky, trad. Allan Arkush. Princeton: Princeton University Press.
* Sendor, Mark Brian. 1994. The Emergence of Provencal Kabbalah: Rabbi Isaac the Blind’s Commentary on Sefer Yezirah. PhD diss., Harvard University.
* Trachtenberg, Joshua. 1939. Jewish Magic and Superstition: A Study in Folk Religion. New York: Behrman’s Jewish Book House.
* Verman, Mark. 1992. The Books of Contemplation: Medieval Jewish Mystical Sources. Albany: State University of New York Press.
* Wald, Stephen G. 1989. The Doctrine of the Divine Name: An Introduction to Classical Kabbalistic Theology. Atlanta: Scholars Press.
* Wijnhoven, Jochanan H.A. 1964. Sefer ha-Mishkal: Text and Study. PhD diss., Brandeis University.
* Wittgenstein, Ludwig. 1969. The Blue and Brown Books: Preliminary Studies for the ‘Philosophical Investigations’. II ediz. Oxford: Blackwell,.
* Wittgenstein, Ludwig. 1974. Tractatus Logico-Philosophicus. Trad. D.F. Pears e B.F. McGuinness. London: Routledge.
* Wittgenstein, Ludwig. 1975. Philosophical Remarks. Cur. R. Rhees, trad. R. Hargreaves e Roger White. Oxford: Blackwell.
* Wittgenstein, Ludwig. 1996. Last Writings on the Philosophy of Psychology, Vol. I. Chicago: University of Chicago Press.
* Wolfson, Elliot R. 1993. "The Tree that is All: Jewish Christian Roots of a Kabbalistic Symbol in Sefer ha-Bahir". Journal of Jewish Thought and Philosophy 3, 31–76.

## Nome e lettera

* The Babylonian Talmud (32 voll). 1990. Cur. Rabbi Dr. I. Epstein. London: The Soncino Press.
* Pirkê de Rabbi Eliezer: (The Chapters of Rabbi Eliezer the Great) According to the Text of the Manuscript Belonging to Abraham Epstein of Vienna. 1916. Trad. Gerald Friedlander. London: Kegan Paul.
* The Zohar (12 voll). 2003–2014. Trand. Daniel C. Matt. Stanford: Stanford University Press.
* Abrams, Daniel. 1994. "The Boundaries of Divine Ontology: The Inclusion and Exclusion of Metatron in the Godhead". Harvard Theological Review 87(3), 291–321.
* Abulafia, Abraham. 2007. Get Ha- Shemot. Trad. Fabrizio Lanza. Monfalcone: Providence University.
* Burnett, F.W. 1984. "Philo on Immortality: A Thematic Study of Philo’s Concept of palingenesia". Catholic Bible Quarterly 46(3), 447–470.
* Brody, Seth Lance. 1991. Human Hands Dwell in Heavenly Heights: Worship and Mystical Experience in Thirteenth Century Kabbalah. PhD diss., University of Pennsylvania.
* Dan, Joseph. 1986. The Early Kabbalah. Mahwah: Paulist Press.
* Dan, Joseph. 1998. Jewish Mysticism Volume II: The Middle Ages. New Jersey: Jason Aronson Inc.
* Dan, Joseph. 1999. The ‘Unique Cherub’ Circle: A School of Mystics and Esoterics in Medieval Germany. Tübingen: Mohr Siebeck.
* Fagenblat, Michael. 2010. A Covenant of Creatures: Levinas’ Philosophy of Judaism. Stanford: Stanford University Press.
* Goldberg, Joel R. 2001. Mystical Union, Individuality and Individuation in Provencal and Catalonian Kabbalah. PhD diss., New York University.
* Hayman, A. Peter. 2004. Sefer Yesira: Edition, Translation and Text-Critical Commentary. Tübingen: Mohr Siebeck.
* Idel, Moshe. 1988. Kabbalah: New Perspectives. London: Yale University Press.
* Idel, Moshe. 1989. Language, Torah, and Hermeneutics in Abraham Abulafia. Albany: State University of New York Press.
* Idel, Moshe. 1998a. "Abulafia’s Secrets of the Guide: A Linguistic Turn". Revue de Métaphysique et de Morale 4, 495–528.
* Idel, Moshe. 1998b. Messianic Mystics. London: Yale University Press.
* Idel, Moshe. 2008. "A Unique Manuscript of an Untitled Treatise of Abraham Abulafia in Biblioteca Laurentiana Medicea". Kabbalah: Journal for the Study of Jewish Mystical Texts 17, 7–28.
* Idel, Moshe. 2011. Kabbalah in Italy 1280–1510: A Survey. New Haven: Yale University Press.
* Lacan, Jacques. 2002. Ecrits: A Selection. Trad. Bruce Fink. London: W.W. Norton & Company.
* Lachter, Hartley. 2004. Paradox and Mystical Union in the Zohar. PhD diss., New York University.
* Lachter, Hartley. 2008. "Kabbalah, Philosophy, and the Jewish–Christian Debate: Reconsidering the Early Works of Joseph Gikatilla". Journal of Jewish Thought and Philosophy 16(1), 1–58.
* Levinas, Emmanuel. 1969. Totality and Infinity. Trad. Alphonso Lingis. Pittsburgh: Duqense University Press.
* Levinas, Emmanuel. 1994. Beyond the Verse: Talmudic Readings and Lectures. Trad. Gary D. Mole. Bloomington: Indiana University Press.
* Levinas, Emmanuel. 1996. Basic Philosophical Writings.Cur. Adriaan T. Peperzak, Simon Critchley e Robert Bernasconi. Bloomington: Indiana University Press.
* Maimonide, Moses. 1956. The Guide for the Perplexed. Trad. M. Friedlander. New York: Dover.
* Martini, Annett,cur. 2010. Yosef Giqatilla The Book of Punctuation: Flavius Mithridates’ Latin Translation, The Hebrew Text, and an English Version. Torino: Nino Aragno Editore.
* Matt, Daniel. 1995. The Essential Kabbalah: The Heart of Jewish Mysticism. Edison: Castle Books.
* Morlok, Elke. 2011. Rabbi Joseph Gikatilla’s Hermeneutics. Tübingen: Mohr Siebeck.
* Pachter, Mordechai. 2004. Roots of Faith and Devekut. Los Angeles: Cherub Press.
* Scholem, Gershom. 1934. "Te’udah Hadashah le-Toldot Reshit ha-Kabbalah". In: Jacob Fichman, cur., Sefer Bialik. Tel Aviv: Hotsa’at Va’ad ha- Yovel uve- Hishtatfut Hotsa’at Omanut, 7–34.
* Scholem, Gershom. 1987a. The Origins of the Kaballah. Cur. R.J. Werblowsky, trad. Allan Arkush. Princeton: Princeton University Press.
* Scholem, Gershom. 1987b. Kabbalah. New York: Dorset Press.
* Scholem, Gershom. 1995. Major Trends in Jewish Mysticism. Third edition. New York: Schocken.
* Sendor, Mark Brian. 1994. The Emergence of Provencal Kabbalah: Rabbi Isaac the Blind’s Commentary on Sefer Yezirah. PhD diss., Harvard University.
* Travis, Yakov M. 2002. Kabbalistic Foundations of Jewish Practice: Rabbi Ezra of Gerona On the Kabbalistic Meaning of the Mitzvot. PhD diss., Brandeis University.
* Verman, Mark. 1992. The Books of Contemplation: Medieval Jewish Mystical Sources. Albany: State University of New York Press.
* Weiss, Tzahi. 2009." On the Matter of Language: The Creation of the World from Letters and Jacques Lacan’s Perception of Letters as Real". Journal of Jewish Thought and Philosophy 17(1), 101–115.
* Wijnhoven, Jochanan H.A. 1964. Sefer ha- Mishkal: Text and Study. PhD diss., Brandeis University.
* Wolfson, Elliot R. 1990. "God, the Demiurge and the Intellect: On the Usage of the Word Kol in Abraham ibn Ezra". Revue des Etudes Juives 149, 77–111.
* Wolfson, Elliot R. 1995. "Metatron and Shi’ur Qomah in the Writings of the Haside Ashkenaz". In: Karl Erich Grözinger e Joseph Dan, curr., Mysticism, Magic and Kabbalah in Ashkenazi Judaism: International Symposium Held in Frankfurt a.M. 1991. Berlino: Walter de Gruyter, 60–92.
* Wolfson, Elliot R. 1996. "The Doctrine of Sefirot in the Prophetic Kabbalah of Abraham Abulafia". Jewish Quarterly Review 3(1), 47–84.
* Wolfson, Elliot R. 1999. "The Glorious Name and the Incarnate Torah". In: Ade Berlin e Marc Zvi Brettler, curr., The Jewish Study Bible 1979–1990. Oxford: Oxford University Press.
* Wolfson, Elliot R. 2000. Abraham Abulafia – Kabbalist and Prophet: Hermeneutics, Theosophy, and Theurgy. Los Angeles: Cherub Press.

## Redenzione nel Nome

* The Babylonian Talmud (32 voll). 1990. Cur. Rabbi Dr. I. Epstein. London: The Soncino Press.
* Bet ha-Midrash (3 volumi). 1855. Cur. A. Jellinek. Leipzig.
* Midrash Rabbah (10 voll). 1939. Trad. R Dr. H. Freedman e Maurice Simon. London: The Soncino Press.
* Old Testament Pseudepigrapha (2 voll). 1985. Cur. James Charlesworth. New York/London: Doubleday.
* Asher ben David, R. 1996. Complete Works and Studies in his Kabbalistic Thought (HE) . Cur. Daniel Abrams. Los Angeles: Cherub Press.
* Baynes, Leslie. 2012. The Heavenly Book Motif in Judeo-Christian Apocalypses 200 b.c.e.–200 c.e. Leiden: Brill.
* Benjamin, Walter. 1969. Illuminations. Cur. Hannah Arendt, trad. Harry Zohn. New York: Schocken.
* Benjamin, Walter. 1977. The Origin of German Tragic Drama. Trad. John Oliver. London: NLB.
* Benjamin, Walter. 1978. Reflections. Trad. Edmund Jephcott. London: Harcourt Brace Jovanovich.
* Benjamin, Walter. 1996. Selected Writings v1: 1913–1926. Curr. Marcus Bullock e Michael V Jennings. London: Harvard University Press.
* Benjamin, Walter. 1999. Selected Writings v2: 1931–1934. Curr. Michael W. Jennings, Howard Eiland, Gary Smith. London: Harvard University Press.
* Dan, Joseph. 1986. The Early Kabbalah. Mahwah: Paulist Press.
* Derrida, Jacques. 1985. "Des Tours de Babel". In: Joseph F. Graham, cur., Difference in Translation. Trad. Joseph F. Graham. London: Cornell University Press, 165–207.
* Derrida, Jacques. 1995. On the Name. Cur. Thomas Dutoit, trad. David Wood, John P. Leavey Jr., e Ian McLeod. Stanford: Stanford University Press.
* Eco, Umberto. 1995. The Search for the Perfect Language: Making of Europe. Trad. James Fentress. Oxford: Blackwell.
* Gikatilla, Rabbi Joseph. 1994. Sha’are Orah: Gates of Light. Trad. Avi Weinstein. London: Harper Collins.
* Goldberg, Joel R. 2001. Mystical Union, Individuality and Individuation in Provencal and Catalonian Kabbalah. PhD diss., New York University.
* Hadad, Shira. 2012. ‘A Thousand Names They Called Him’: Naming and Proper Names in the Work of S.Y. Agnon. PhD diss., Columbia University.
* Hall, Robert G. 2011. "Pre-existence, Naming, and Investiture in the Similitudes of Enoch and in Hebrews". Religion & Theology 18, 311–333.
* Handelman, Susan A. 1991. Fragments of Redemption: Jewish Thought and Literary Theory in Benjamin, Scholem & Levinas. Bloomington: Indiana University Press.
* Hanssen, Beatrice. 2004. "Language and Mimesis in Walter Benjamin’s Work". In: Davis S. Ferris, cur. The Cambridge Companion to Walter Benjamin. New York: Cambridge University Press, 54–72.
* Idel, Moshe. 1988. The Mystical Experience in Abraham Abulafia. Albany: State University of New York Press.
* Idel, Moshe. 1989. Language, Torah, and Hermeneutics in Abraham Abulafia. Albany: State University of New York Press.
* Idel, Moshe. 1998. Messianic Mystics. London: Yale University Press.
* Idel, Moshe. 2010. Old Worlds, New Mirrors: On Jewish Mysticism and Twentieth-Century Thought. Philadelphia: University of Pennsylvania Press.
* Idel, Moshe. 2011. Kabbalah in Italy 1280–1510: A Survey. New Haven: Yale University Press.
* Jacobs, Noah Jonathan. 1969. Naming Day in Eden: The Creation and Recreation of Language. Ediz. rived. London: The Macmillan Company.
* Jacobson, Eric. 2003. Metaphysics of the Profane: The Political Theology of Walter Benjamin and Gershom Scholem. New York: Columbia University Press.
* Janowitz, Naomi. 1989. The Poetics of Ascent: Theories of Language in a Rabbinic Ascent Text. Albany: State University of New York Press.
* Kripke, Saul A. 1980. Naming and Necessity. Oxford: Blackwell.
* Lachter, Hartley. 2004. Paradox and Mystical Union in the Zohar. PhD diss., New York University.
* Levinas, Emmanuel. 1996. Basic Philosophical Writings. Curr. Adriaan T. Peperzak, Simon Critchley e Robert Bernasconi. Bloomington: Indiana University Press.
* Rich, Adrienne. 1978. The Dream of A Common Language: Poems 1974–1977. New York: W.W. Norton & Co.
* Rowland, Christopher e Christopher R.A. Morray-Jones. 2009. The Mystery of God: Early Jewish Mysticism and the New Testament. Leiden: Brill.
* Scholem, Gershom. 1966 [1965]. On the Kabbalah and its Symbolism. New York: Schocken.
* Scholem, Gershom. 1972. "The Name of God and the Linguistic Theory of the Kabbalah". Diogenes 79, 59–80.
* Scholem, Gershom. 1973. "The Name of God and the Linguistic Theory of the Kabbalah". Diogenes 80, 164–194.
* Wolfson, Elliot R. 2000. Abraham Abulafia – Kabbalist and Prophet: Hermeneutics, Theosophy, and Theurgy. Los Angeles: Cherub Press.
* Wolin, Richard. 1994 [1982]. Walter Benjamin: An Aesthetic of Redemption. II ediz. London: University of California Press

## Conclusione

* Old Testament Pseudepigrapha (2 voll). 1985. Cur. James Charlesworth. New York/London: Doubleday.
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* Aquinas, Thomas. 1955. Summa Contra Gentiles, Book One: God. Cur. Joseph Kenny, O.P., trad. Anton C. Pegis. New York: Hanover House.
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* Bielik-Robson, Agata. 2014. Jewish Crypto- Theologies in Late Modernity: Philosophical Marranos. London: Routledge.
* Blickstein, Shlomo. 1983. Between Philosophy and Mysticism: A Study of the Philosophical- Qabbalistic Writings of Joseph Giqatila (1248–c.1322). PhD diss., Jewish Theological Seminary of America.
* Böttrich, Christfried. 2012. "The ‘Book of the Secrets of Enoch’ (2 En): Between Jewish Origin and Christian Transmission. An Overview." In: Andrei A. Orlov & Gabriele Boccaccini, curr., New Perspectives on 2 Enoch: No Longer Slavonic Only. Leiden: Brill, 37–67.
* Burmistrov, Konstantin. 2007. "The Interpretation of Kabbalah in Early 20th Century Russian Philosophy". East European Jewish Affairs 37(2), 157–187.
* Butler, Judith. 2004. Undoing Gender. London: Routledge.
* Coudert, Allison P. 1995. Leibniz and the Kabbalah. London: Kluwer Academic Press.
* Dan, Joseph. 1996. "The Name of God, the Name of the Rose, and the Concept of Language in Jewish Mysticism". Medieval Encounters 2(3), 228–248.
* Derrida, Jacques. 2002. Acts of Religion. Trad. Gil Anidjar. New York: Routledge.
* Fagenblat, Michael. 2010. A Covenant of Creatures: Levinas’ Philosophy of Judaism. Stanford: Stanford University Press.
* Gadamer, Hans Georg. 2004. Truth and Method. London: Continuum.
* Graham, Loren. 2011. "The Power of Names". Theology and Science 9(1), 157–164.
* Graham, Loren e Jean Michel Kantor. 2009. Naming Infinity: A True Story of Religious Mysticism and Mathematical Creativity. London: Belknap Press of Harvard University Press.
* Gourko, Helena. 2009. Divine Onomatology: Name of God in Imyaslavie, Symbolism, and Deconstruction. Saarbrücken: Vdm Verlag Dr. Müller.
* Handelman, Susan A. 1982. The Slayers of Moses: The Emergence of Rabbinic Interpretation in Modern Literary Theory. Albany: State University of New York Press.
* Harman, Graham. 2012. "Aesthetics as First Philosophy: Levinas and the Non- Human". Naked Punch. 2015.
* Horwitz, Noah. 2012. Reality in the Name of God, or, Divine Insistence: An Essay on Creation, Infinity, and the Ontological Implications of Kabbalah. Brooklyn: Punctum Books.
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* Ilarion, Schemamonk. 1907. In the Mountains of the Caucasus. (Russian). Batalpashinsk.
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* Maimonide, Moses. 1956. The Guide for the Perplexed. Trad. M. Friedlander. New York: Dover.
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* Rosenberg, Roy A. 1973. The Anatomy of God: The Book of Concealment, The Greater Holy Assembly and The Lesser Holy Assembly of the Zohar with The Assembly of the Tabernacle. New York: Ktav.
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* Rosenzweig, Franz. 1998. God, Man, and the World: Lectures and Essays. Cur. e trad. Barbara E. Galli. Syracuse: Syracuse University Press.
* Rosenzweig, Franz. 1999. The New Thinking. Trad. Alan Udoff & Barbara E. Galli. Syracuse: Syracuse University Press.
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* Tillich, Paul. 1963. The Eternal Now. New York: Charles Scribner’s Sons.
* Wittgenstein, Ludwig. 1974. Tractatus Logico- Philosophicus. Trand. D.F. Pears & B.F. McGuinness. London: Routledge.
* Wittgenstein, Ludwig. 1996. Last Writings on the Philosophy of Psychology, Vol. I. Chicago: University of Chicago Press.
* Wolfson, Elliot R. 1999. "The Glorious Name and the Incarnate Torah." In The Jewish Study Bible, cur. Ade Berlin & Marc Zvi Brettler, 1979–1990. Oxford: Oxford University Press.

## Altri progetti

da Wikipedia:
* Adonai
* Dio (Ebraismo)
* Elohim
* Io sono
* Io sono colui che sono
* Nomi di Dio nella Bibbia
* Parola di Dio
* Ruach haQodesh
* Tetragramma biblico
* Yehowah

## Collegamenti esterni

* "YHWH: il Tetragramma, le quattro lettere del Nome divino" di Giancarlo Biguzzi
* (EN) Voce "Tetragrammaton" della Jewish Encyclopedia del 1906
* (EN) "The Divine name in Norway", Il nome divino in Norvegia
* (EN) Dizionario Strong, s.v. "'elohiym", nr. 430, su biblestudytools.com.
* (EN) Wikisource: "Elohim", su en.wikisource.org. su The New International Encyclopædia, 1905
* (EN) "Jewish Beliefs about God" in C/JEEP Curriculum Guide American Jewish Committee (PDF), su ajcarchives.org.
* (EN) "Elohim" (GOD), su jewishencyclopedia.com., su Jewish Encyclopedia