# Elizabeth Barnes

Elizabeth Barnes ( Ashevillen, Ipar Carolina) estatubatuar filosofoa da, filosofia feminista, metafisika, filosofia soziala eta etika lantzen ditu. Filosofia irakaslea da Virginiako Unibertsitateko Corcoran Filosofia Departamentuan.

## Biografia

Barnes Ashevillen (Ipar Carolina) jaio zen, eta Charlotteren (Ipar Carolina) inguruan hazi zen.Barnes-ek Davidson College-ko lizentziatura bat du, non magna cum laude mailarekin graduatu zen, eta St Andrews-eko Unibertsitateko maisutasun eta doktoretza bat. Katherine Hawley eta Daniel Nolan-ekin ikasi zuen. St Andrews-en graduatu ondoren, Leeds-eko Unibertsitateko filosofia sailean aritu zen 2006tik, 2014an Virginiako fakultatean sartu aurretik. 2012an, Philosophy Compassaldizkariaren editore buru bihurtu zen.
Barnes-ek filosofiaren hainbat alorretan argitaratu du,eta Current Controversies in Metaphysics izeneko liburua argitaratu zuen, Routledge-rekin 2015ean argitaratu zena. 2016an, The Minority Body monografia argitaratu zuen Oxford University Press-ekin. Liburuan, Barnes-ek filosofia analitikoan desgaitasun komunaren ikuspegia desafiatzen du, bere ordez nagusiki fenomeno soziala dela argudiatuz. Haren esanetan, desgaitasuna duten pertsonak berez ez daude okerrago desgaituta egoteagatik, nahiz eta desgaitasuna, zentzu mugatuan, kaltea izan daitekeen.

## Argitalpenak
### Liburuak

* 2023) Health Problems: Philosophical Puzzles About the Nature of Health. Oxford: Oxford University Press.
* (2016) The Minority Body: A Theory of Disability. Oxford: Oxford University Press.
* (2015, as editor) Current Controversies in Metaphysics. London: Routledge.

### Artikuluak

* (2023) "Trust, Distrust, and ‘Medical Gaslighting’", The Philosophical Quarterly, Volume 73, Issue 3, July 2023, Pages 649–676.
* (2014) "Going Beyond the Fundamental: Feminism in Contemporary Metaphysics", Proceedings of the Aristotelian Society 114 (3), pp. 335–51.
* (2014) "Valuing Disability, Causing Disability", Ethics 125 (1), pp. 88–113.
* (2014) "Fundamental Indeterminacy", Analytic Philosophy 55 (4), pp. 339–62.
* (2013) "Metaphysically Indeterminate Existence", Philosophical Studies 166, pp. 495–510.
* (2012) "Emergence and Fundamentality", Mind 121 (484), pp. 873–901.
* (2011) "Back to the Open Future". Philosophical Perspectives: Metaphysics (25), pp. 1–26. (with Ross Cameron)
* (2011) "A Theory of Metaphysical Indeterminacy", Oxford Studies in Metaphysics (6), pp. 103–48. (with JRG Williams)
* (2011) "Reply to Eklund", Oxford Studies in Metaphysics (6). (with JRG Williams)
* (2010) "Ontic Vagueness: A Guide for the Perplexed", Noûs 44 (4), pp. 607–27.
* (2010) "Arguments Against Metaphysical Indeterminacy". Philosophy Compass (5), pp. 953–64.
* (2009) "Disability and Adaptive Preference", Philosophical Perspectives 23 (1), pp. 1–22.
* (2009) "Vague Parts and Vague Identity", Pacific Philosophical Quarterly 90 (2), pp. 176–87. (with JRG Williams)
* (2009) "The Open Future: Bivalence, Determinism, and Ontology", Philosophical Studies 146 (2), pp. 291–309. (with Ross Cameron)
* (2009) "Disability, Minority and Difference", Journal of Applied Philosophy 26 (4), pp. 337–55.
* (2009) "Indeterminacy, Identity, and Counterparts: Evans Reconsidered", Synthese 168 (1), pp. 81–96.
* (2007) "Vagueness and Arbitrariness: Merricks on Composition", Mind 116 (461), pp. 105–13.
* (2005) "Vagueness in Sparseness: a study in property ontology", Analysis 65 (4), pp. 315–21.

## Erreferentziak

* 1 2 «ELIZABETH BARNES» What Is It Like to Be a Philosopher?.
* ↑ «404 Page not found - University of St Andrews» www.st-andrews.ac.uk.
* ↑ «Inicia sesión: Cuentas de Google» accounts.google.com.
* ↑ «Elizabeth Barnes» scholar.google.com.
* ↑ shelleytremain. (2021-03-27). «Elizabeth Barnes’s Difference Principle and the Limitations of (Their) Analytic Philosophy of Disability» BIOPOLITICAL PHILOSOPHY.

## Kanpo estekak

* Datuak: Q27925340