# ἀάατος
## Ancient Greek
### Etymology

Both the meaning and the etymology are uncertain. Possibly from ἀάω (aáō, “I hurt, damage”) with privative alpha ἀ- (a-) (negation) and -τος (-tos). In this case it might also be related to ἄτη, which, in the epic period, meant a kind of mental blindness or infatuation. Traditionally, this led to an explanation of the word as "immune to ἄτη." Neither ἀάω nor ἄτη is definitively linked to any known PIE root, although phonetic rules could connect them to a PIE h₂euh₂-.
An alternative hypothesis given for the use of the word as a Homeric epithet for the Styx is from Proto-Indo-European *n̥seh₂wn̥tos (“sunless”).

### Pronunciation

In most cases:
* IPA: /a.ǎː.a.tos/ → /aˈa.a.tos/ → /aˈa.a.tos/
* (5th BCE Attic) IPA: /a.ǎː.a.tos/
* (1st CE Egyptian) IPA: /aˈa.a.tos/
* (4th CE Koine) IPA: /aˈa.a.tos/
* (10th CE Byzantine) IPA: /aˈa.a.tos/
* (15th CE Constantinopolitan) IPA: /aˈa.a.tos/
In Iliad 14.271:
* IPA: /a.ǎː.aː.tos/ → /aˈa.a.tos/ → /aˈa.a.tos/
* (5th BCE Attic) IPA: /a.ǎː.aː.tos/
* (1st CE Egyptian) IPA: /aˈa.a.tos/
* (4th CE Koine) IPA: /aˈa.a.tos/
* (10th CE Byzantine) IPA: /aˈa.a.tos/
* (15th CE Constantinopolitan) IPA: /aˈa.a.tos/

### Adjective

ᾰ̓ᾱ́ᾰτος • (ăā́ătos) m or f (neuter ᾰ̓ᾱ́ᾰτον); second declension (Homeric)
The meanings are uncertain and inferred from context.
* The meaning of this term is uncertain. Possibilities include: inviolable, invincible, infallible
** 800 BCE – 600 BCE, Homer, Iliad 14.269–276:Ὣς φάτο, χήρατο δ’ Ὕπνος, ἀμειβόμενος δὲ προσηύδα· «ἄγρει νῦν μοι ὄμοσσον ἀάατον Στυγὸς ὕδωρ, χειρὶ δὲ τῇ ἑτέρῃ μὲν ἕλε χθόνα πουλυβότειραν, τῇ δ’ ἑτέρῃ ἅλα μαρμαρέην, ἵνα νῶϊν ἅπαντες μάρτυροι ὦσ’ οἳ ἔνερθε θεοὶ Κρόνον ἀμφὶς ἐόντες, ἦ μὲν ἐμοὶ δώσειν Χαρίτων μίαν ὁπλοτεράων, Πασιθέην, ἧς τ’ αὐτὸς ἐέλδομαι ἤματα πάντα.»Hṑs pháto, khḗrato d’ Húpnos, ameibómenos dè prosēúda; «ágrei nûn moi ómosson aáaton Stugòs húdōr, kheirì dè têi hetérēi mèn héle khthóna poulubóteiran, têi d’ hetérēi hála marmaréēn, hína nôïn hápantes márturoi ôs’ hoì énerthe theoì Krónon amphìs eóntes, ê mèn emoì dṓsein Kharítōn mían hoploteráōn, Pasithéēn, hês t’ autòs eéldomai ḗmata pánta.»1924 translation by A. T. MurraySo spake she, and Sleep waxed glad, and made answer saying: “Come now, swear to me by the inviolable water of Styx, and with one hand lay thou hold of the bounteous earth, and with the other of the shimmering sea, that one and all they may be witnesses betwixt us twain, even the gods that are below with Cronos, that verily thou wilt give me one of the youthful Graces, even Pasithea, that myself I long for all my days.”

#### Inflection
### References

* ↑ Beekes, Etymological dictionary of Greek
* ↑ Cunliffe, A Homeric lexicon
* ↑ Beekes
* ↑ Nikolaev, Alexander (2012) “Homeric ἀάατος: Etymology and Poetics”, in Die Sprache‎, volume 50, number 2, pages 182–239
* ↑ Beekes, Etymological dictionary of Greek

### Further reading

* “ἀάατος”, in Liddell & Scott (1940) A Greek–English Lexicon, Oxford: Clarendon Press
* “ἀάατος”, in Liddell & Scott (1889) An Intermediate Greek–English Lexicon, New York: Harper & Brothers
* “ἀάατος”, in Autenrieth, Georg (1891) A Homeric Dictionary for Schools and Colleges, New York: Harper and Brothers
* ἀάατος in Bailly, Anatole (1935) Le Grand Bailly: Dictionnaire grec-français, Paris: Hachette
* ἀάατος in the Diccionario Griego–Español en línea (2006–2025)