# Biblical Studies (NT)/In Conclusion...

NEW TESTAMENT
In Conclusion...

### Congratulations!

If you have worked your way through all of the lessons in this course, together with their multiple choice tests and assigned readings... Congratulations! You should be commended for your persistence and self-motivation. Hopefully, it has been a rewarding study which has enriched your knowledge of the New Testament. If you haven't already done so, follow the instructions in Lesson 1 to grade yourself. (The instructions are also on the score sheet.) You may also wish to leave a sentence or two expressing your thoughts on the course (click on the "discussion" tab, above.)

### What to Do Next?

Bear in mind that this course is just an introduction to the New Testament. Perhaps it has fulfilled your needs as far as New Testament studies are concerned, or perhaps it has whetted your appetite to know more. If the latter is the case, you can increase your knowledge and understanding by taking courses which provide a more in-depth focus on specific Biblical books and topics. A few courses are currently available in Wikiversity, and no doubt more will be added as time goes by. Colleges, universities, and churches also offer courses and study groups.
If you prefer to study the Bible on your own, you can use the study aids listed under Other Resources on the Contents page. If you do not currently own any of these, it is recommended that you begin by obtaining the handbook, the commentary, and the Bible dictionary or encyclopedia (the encyclopedia is just a larger, more comprehensive version of the dictionary).

### What You Should Know about Published Works

Be aware that not all commentaries, dictionaries, etc. are alike. They vary in quality, but more importantly, in their approach to the Bible. Some take a high view of the integrity of the Biblical text. They are written by scholars who believe that the Bible has been copied and handed down faithfully through the centuries (the Dead Sea Scrolls seem to bear this out). Such scholars accept the Bible's claims for authorship, dating, historical accuracy, etc.
Other scholars take the position that the Biblical text has been edited extensively over the years, and believe that its claims for authorship, dating, and historicity are unreliable. Scholars in this group often dismiss the notion of divine inspiration, and take the position that Bible predictions which seem to have been fulfilled must have been written after the fact, a belief which has serious implications for authorship, dating, and the Bible's integrity.
Most published works on the Bible, including commentaries and dictionaries, consistently adhere to one or the other of these paradigms (one can often tell which by looking at the publisher). As we get to know more about the subject, our sympathies may also lean toward one or the other of these positions. However, there are respected scholars in both camps, so it is good to keep an open mind and to be familiar with the rationale behind both schools of thought.
It is also worth noting that, while it is convenient to divide scholarship into these broad categories, the reality of the world of Christian theology is far more complex. Within these two broad schools, there are a diversity of views on every conceivable Biblical topic, and we are just as entitled as anyone else to draw our own conclusions, once we become acquainted with the facts. Published works often speak as though their position on a given theological topic is the only position, but that is rarely the case, and the student should not be taken in by such dogmatism.

### The Importance of the Old Testament to the New

Finally, any serious student of the New Testament should consider becoming acquainted with the Old Testament (Hebrew scriptures). Some people focus their attention entirely on the New Testament to the exclusion of the Old. However, the Old Testament provides background which is crucial to a complete understanding of the New Testament and its authors.
For example, the chief evidence for Jesus' Messiahship for the New Testament authors was not that he performed miracles, but that he fulfilled Old Testament prophecies. To establish this, they filled their writings with quotes from, and allusions to, the Hebrew scriptures, and it is helpful to know the context of these quotes and allusions (obtaining a Bible with a good cross-referencing system is the first step).
Jesus, himself, made frequent references to the Hebrew scriptures. When he spoke his famous words on the cross, "My God, my God, why have you forsaken me?" (Mt 27:46), he was quoting the opening line of Psalm 22, a song of worship which would have been familiar to the Jews who were gathered there. Psalm 22 is classified as a "Messianic psalm" and it contains details which pertain to the crucifixion. Students who wish to take their knowledge to a deeper level, therefore, should acquire a basic knowledge of the Old Testament at some point.
Creation Stories and the New Testament
In Genesis 3:8-13, Adam and Eve hide from God after disobeying Him (English Standard Version Bible, 2001). Despite their failure, God seeks them, asking, "Where are you?" This question reflects His love and desire for a restored relationship, even amid sin. God's pursuit of Adam and Eve demonstrates His unwavering commitment to humanity, revealing a love that persists in the face of disobedience. This love, though expressed through justice, is fundamentally restorative and relational. In Luke 15:4-7, Jesus shares the parable of the lost sheep, illustrating God's love as proactive and redemptive. Just as the shepherd leaves the ninety-nine to find the one lost sheep, God seeks those who are estranged from Him. This parallels Genesis 3, where God seeks Adam and Eve, offering a glimpse of His enduring love and redemptive mission. Both passages depict God's pursuit of the lost, emphasizing His desire to restore and reconcile. Hence, these texts reveal the Christian understanding of love as an active, seeking, and restorative force.
The theme of forgiveness underpins both passages and highlights the depth of God's love. In Genesis, while consequences follow Adam and Eve's sin, God's act of seeking them shows a willingness to maintain the relationship. In Luke, the joy of finding the lost sheep underscores the priority of reconciliation over judgment. Forgiveness emerges as an extension of divine love, demonstrating that God's pursuit is always aimed at restoring communion with His creation.
Verbum Domini sheds light on the scriptural revelation of God’s love and forgiveness. Pope Benedict XVI writes, “…hence human salvation is the reason underlying everything.” (Verbum Domini, 9). This aligns with God’s actions in Genesis and Luke, where He seeks out the lost to restore the relationship. Furthermore, the exhortation states, “How important it is for our time to discover that God alone responds to the yearning present in the heart of every man and woman!” (Verbum Domini, 23). This truth is evident in both passages, where God’s pursuit underscores His commitment to personal and loving relationships with His people. Verbum Domini highlights that God’s love is not passive but actively works to heal and redeem, providing a theological foundation for understanding the relational and forgiving nature of divine love in Scripture.
Part 2: Response to the Integration
I agree with the integration in Part One, as it effectively demonstrates how the passages from Genesis and Luke highlight God’s active and restorative love, offering a foundation for understanding forgiveness and relationships within the Christian worldview. The idea that God’s love is proactive and restorative is central to understanding Scripture and the Christian faith. Genesis 3 and Luke 15 show God’s love for man notwithstanding their sinfulness. These passages make me appreciate the LORD, whose love is unconditional. I perceive such an interpretation as captivating since it aligns with the exceptional experience of God’s love demonstrated in the biblical stories. Using the story of Adam and Eve in the book of Genesis, one can understand that God always wants to fix broken relations. Equally, according to Luke the joy depicted by the shepherd upon finding the lost sheep signifies the relief after reconciliation.
The theological point of view is consistent with my view of God and the world, as well as myself. I presume God’s nature to be that of a compassionate father who seeks to reconcile even when his children have sinned. Personally, the Genesis narrative reminds me that God seeks me even when I feel unworthy. Similarly, Luke’s parable encourages me to extend the same restorative love to others. In the broader context, this view reshapes how I perceive the world: as a place where divine love is ample, calling individuals toward reconciliation with God and one another. Such an understanding challenges me to see human relationships as reflections of God’s covenantal love, grounded in forgiveness and self-giving.

### Never Stop Learning!

Thank you for using this Wikiversity course, and may your appetite for learning continue to bring you personal growth and satisfaction.
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