OpenLLM-France/wikimedia huggingface dataset:
# Spring's at the Morn

A song sung by a character in Browning's dramatized poem.
* "Spring's at the Morn" in Pippa Passes (1841)
* "Pippa" in Poems That Every Child Should Know (1904), edited by Mary Elizabeth Burt
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Spring (Shakespeare)

Song from Love's Labour's Lost, Act 5, scene 2.

### Versions in Love's Labour's Lost

See Love's Labour's Lost (Shakespeare) for list of editions.

### Other versions

* "Spring" in Shakespeare's Songs, (ed.) by Arthur Henry Bullen (1907).
* "Spring and Winter (i)" in the Oxford Book of English Verse 1250-1900 (ed.) by Arthur Quiller-Couch (1931).
* "Spring and Winter (i)" in the Oxford Book of English Verse 1250-1918 (ed.) by Arthur Quiller-Couch (1940).
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Spring (Blake)

This poem was originally published in the collection Songs of Innocence (1789).
# Spring (Pope)

One of a series of four pastorals that first appeared in Poetical Miscellanies: The Sixth Part. Containing a Collection of Original Poems, With Severall New Translations. By the most Eminent Hands (1709), published by Jacob Tonson [Based on Alexander Pope: A Bibliography Volume 1, Part 1 (1922), by Reginald Harvey Griffith, p. 5.]
* "Spring", in The Works of Alexander Pope (1717)
* "Spring", in Pastorals (1793)
# Tam Glen (Stirling)/Blythe was she

BLYTHE WAS SHE.
Blythe, blythe and merry was she, Blythe was she but and ben: Blythe by the banks of Earn, And blythe in Glenturit Glen.
By Oughtertyre grows the aik, On Yarrow banks the birken-shaw, But Phemie was the bonniest lass, That braes o' Yarrow ever saw, Blythe, &c.
Her looks were like a flower in May, Her smile was like a simmer morn; She tripped by the banks of Earn, As light's a bird upon a thorn. Blythe, &c.
​Her bonny face it was as meek, As ony lamb upon a lee, The e'ening sun was ne'er so sweet, As was the blink o' Phemie's e e, Blythe &c.
Highland hills I've waade 'd wide, An' o'er the Lowlands a' ha'e been, But Phemie was the blythest lass, That ever trod the dewy green. Blythe, &c.
# Tam Glen (Stirling)/Nora's vow

NORA'S VOW.
Hear what Highland Nora said, "The earlie's son I will not wed, Should all the race of nature die, And none left but he and I. For all the gold for all the gear, And all the lands both far and near, That ever valour lost or woo, I will not wed the earlie's son."
"A maiden's vows." ⟨old⟩ ⟨Callum⟩ spoke, "Are lightly made, and lightly broke; The heather on the mountain's height Begins to bloom in purple light: ​The frost wind soon shall sweep away, That lustre deep from glen and brae; Yet Nora ere its bloom be gone, May blithely wed the earlie's son."
"The swan," she said, "the lake's clear breast, May barter for the eagle's nest, The Awe's fierce stream may backward run. Ben-Cruaichan fall and crush K c ure, Our kilted clans, when blood is high, Before their foes may turn and fly;- But I, were all these marvels done, Would never wed the earlies son."
Still in the water-lily's shade, Her wonted nest the wild swan made, Ben-Cruaichan stands as fast as ever. Still downward foams the Awe s fierce river; To shun the clash of foeman's steel, No Highland brogue e'er turn'd the heel; But Nora's heart is lost and won, —She's wedded to the earlie's son.
# Tam Lin

"Tam Lin", (Child #39) also spelled "Tamlane", "Tamlin", "Tam-a-Line", "Tam Lyn", "Tam Lane", and other similar variants, is a traditional Scottish folk tale originating in ballads from the Scottish Borders. The oldest extant version, "The Tayl of the Ȝong Tamlene", is found in The Complaynt of Scotland (1529).

### Ballads

* "Tam Lin" in The English and Scottish Popular Ballads ed. by Francis James Child (19th Century).
** Variant A (O I forbid you, maidens a')
** Variant B (I forbid ye, maidens a')
** Variant C (She's prickt hersell and prind hersell)
** Variant D (O all you ladies young and gay)
** Variant E (Lady Margaret is over gravel green)
** Variant F (She's taen her petticoat by the band)
** Variant G (Take warning, a' ye ladies fair)
** Variant H (I forbid ye, maidens a')
** Variant I (O I forbid ye, maidens a')
** Variant J (The night, the night is Halloween)
** Variant J2 (The maid that sits in Katherine’s Hall)
** Variant K (Leady Margat stands in her boor-door)
** Variant L (I charge ye, a' ye ladies fair)
** Variant M (My father was a noble knight)

### Prose adaptations

* "Wild Robin" in Fairy Book by Rebecca Sophia Clarke
* "Elphin Irving, the Fairies' Cupbearer" in Traditional Tales of the English and Scottish Peasantry by Allan Cunningham (1887).
* "Tamlane" in More English Fairy Tales by Joseph Jacobs (1894).
# Tam Glen (1)/Tam Glen

TAM GLEN.
My heart is a-breaking, dear Tittie, Some counsel unto me come len'; To anger them a' is a pity- But what will I do wi' Tam Glen? I’m thinking, wi sic a braw fallow, In poortith I might mak a fen'; What care I in riches to wallow, If I maunna marry Tam Glen.
There's Lowie the laird o' Drummeller 'Gude day to ye, brute! he comes ben; He brags an he blaws o' his siller,
But whan will he dance like Tam Glen? My mimie does constantly deave me, And bids me beware o' young men; They flatter, she says, to deceive me,__ But wha can think sae o' Tam Glen?
My daddie says, gin I'll for sake him, He'll gie me gude hunder marks ten; But if it's ordain'd I maun tak him, O wha will I get but Tam Glen? Yestreen at the valentines' deafin', My heart to my mon gied a sten; ​For thrice I drew ane without failin',
And thrice it was written 'Tam Glen!'
The last Hallowe'en I was waukin My drookit sark-sleeve, as ye ken, His likeness cam up the house staukin, An' the very grey breek o' Tam 'Glen! Come counsel, dear Tittie; dont tarry; I’ll gie you my bonnie black hen, Gif ye Will advise me to marry The lad I lo'e dearly, Tam Glen.
# Tam Glen (Stirling)

TAM GLEN,
To which is added,
The Lammy,
Blythe was She,
Nora's Vow; and
I ha'e a Wife o' my ain.
STIRLING: PRINTED BY W. MACNIE.
* Tam Glen
* The lammy
* Blythe was she
* Nora's vow
* I ha'e a wife o' my ain
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Tam Glen (1)/The soldier's dream

THE SOLDIERS DREAM.
Our bugles sung truce, for the night-cloud had lower'd, And the sentinel-stars set their watch in the sky;
And thousands had sunk on the ground overpower'd, The weary to sleep, and the wounded to die, When reposing that night on my pallet of straw By the wolf-scaring forgot that guarded the slain, At the dead of the night a sweet vision I saw, And twice, ere the cock crew, I dreamt it again.
Methought, from the battle-field's dreadful array, Far far I had roam'd on a desolate tract,
Till nature and sunshine disclos'd the sweet way, To the house of my father, who welcom'd me I flew to the pleasant field, travers'd so oft; In life's morning watch, when my bosom was young: I heard my own mountain-goats bleating aloft, And knew the sweet strain that the corn-reapers sung.
​Then pledg'd we the wine-cup-and fondly I sware,
From my home and my weeping friends never to part; My little ones kiss'd me a thousand times o'er, And my wife sobb'd aloud in the fullness of heart— 'Stay, stay with us, rest-thou art weary and worn!' And fain was the war-broken soldier to stay; But sorrow return'd with the dawning of morn, And the voice in my dreaming car melted away.
# Tam Glen (Stirling)/The lammy

THE LAMMY.
Whare hae ye been a' day, My boy Tammy? Whare hae ye been a' day, My boy Tammy? Iv'e been by burn and flow'ry brae, Meadow green and mountain grey, Courting o' this young thing Just now come frae her mammy.
​An' whare gat ye that young thing, My boy Tammy? I gat her down on yonder howe, Smiling on a broomy knowe, Herding a wee lamb and ewe, For her poor mammy.
What said ye to the bonny bairn. My boy Tammy? I praised her een sae bonny blue. Her dimpled cheek and bonnie mou, I prie'd it aft, as ye may trow—— She said she'd tell her mammy.
I held her to my beating heart: My young but smiling lammie! I hae a house it cost me dear, I've wealth o' plenishing and gear: Ye'se get it a' war't ten times mair, Gin ye will leave your mammy.
We'll tak' her hame, and make her ⟨fals⟩, My ain kind-hearted lammy! We'll gie her meat, we'll gie her claise, We'll be her comfort a her days; The wee thing gies her hand, and says.- There, gang and ask my mammy.
​Has she been to the kirk wi' thee, My boy Tammy? She has been to the kirk wi' me, And the tear was in her e'e,— But Oh! she's but a young thing, Just come frae her mammy.
# Tam Glen (1)/Young Dunois

YOUNG DUNOIS.
It was Dunois the young and brave, was bound for Palestine, But first he made his orisons before Saint Mary shrine: 'And grant, immortal Queen of Heaven; was still the soldier's prayer, 'That I may prove the bravest knight, and love the fairest fair.'
His oath of honour on the shrine he graved it with his sword, And follow'd to the Holy Land the banner of his Lord; ​Where, faithful to his noble vow, his war-cry fill'd the air,— 'Be honour'd aye the bravest knight; belov'd the fairest fair!
They owed the conquest to his arm,and then his liege lord said, 'The heart that has for honor beat, by bliss must be repaid; My daughter Isabel and thou shall be a wedded pair. For thou art bravest of the brave, she fairest of the fair.'
And then they bound the holy knot before Saint Mary's shrine,
That makes paradise on earth if hearts and minds combine; And every lord and lady bright that were in chapel there, Cried, Honor'd be the bravest height, belov'd the fairest fair!
# Tam Glen (Stirling)/I ha'e a wife o' my ain

I HA'E A WIFE O' MY AIN.
I ha'e a wife o' my ain, I'll partake wi' naebody, I'll tak' cuckold frae nane. I'll gie cuckold to naebody. I hae a penny to spend, There thanks to naebody; I hae nothing to lend, I'll borrow frae naebody.
I am naebody's lord, I'll be slave to naebody: I hae a gude braid sword, I'll tak dunts frae naebody. I'll be merry and free, I'll b sed for naebody; Naebody cares for me, I care for naebody.
FINIS.
# Tam Glen (Stirling)/Tam Glen

TAM GLEN.
My heart is a breaking, dear Tittie,
Some counsel unto me come len': To anger them a' is a pity, But what will I do wi' Tam Glen? I'm thinking, wi' sic a braw fallow, In poortith I might mak' a fen', What care I in riches t o wallow, If I mauna marry Tam Glen.
There's Lowrie the Laird o' Drummiller, Gude day to you, brute, he comes ben, He brags an' he blaws o' his si ler, But when will he dance like Tam Glen? My minnie does constantly deave me, An' bids me beware o' young men; They flatter, she ⟨says⟩, to deceive me; But wha can think sae o' Tam Glen?
My daddy says, gin I'll forsake him He'll gie me guid hunder merks ten. But if its ordain'd I maun tak' him O wha will I get but Tam Glen? ​Yestreen at the Valentine’s dealing, My heart to my mou’ gied a sten, For thrice I drew ane without failin', An' thrice it was written Tam Glen.
The last Halloween I was waukin, My droukit sark-sleeve, as ye ken, His likeness cam' up the house staukin, An’ the very grey breeks o' Tam Glen-. Come counsel, dear Tittie, don't tarry, I'll gie you my bonny black hen, Gin ye will advise me to marry, The lad I loe dearly, Tam Glen.
# Sixty-two Theosophic Epistles/57

SeOrVtti and Fiftieth Epiftk
xoN. N." f
-i.
MY deaxe Sir, next the wifliing you the Love of our LORB JefusChift, in Sole and Spirit , I acquaint you Sir, That- in my Abieucc this journey; when 1 was abroad at Hetr hbns Sigiimund , the Pharifaicall Spirit, hath raged, as if he would florme Heaven ad breake-HLcll in peaces, and aU becaufe of the * priced * The
(* a ) little toChriS
piiUe. The Way to thrift,. highly loved little BG0e> which yet is very highly loved by many ; And I doe not know yet how it will goe with me, in regard of this PkarifiicaB Spirit, but! put my hope and whole Confidence, in the Love of JefusChrijh anddoePraifeGod that I (haH be made conformable to the Image of Jffm thrift, and fuffer reproach for HIS fake, and will beare all with Patience under the * Crofte of Chirift j for Sathan flor- t Joh.p i73!.meth or warreth againft Chrift, and Chrift againft Sathan, and it Cn. 8. 48. goeth as it did with (Thrift, one part fay, -t Htfw an honeft Good man,
* Joh . jo. and A Prophet, the other fay * He hath a D^uil/. How it xviH conclude
* 9> 20. i (hall let you know further-Sir ; and I commend you to the Love of
JefusChrifi!
Snr<
Your willing fervant
Jficob Behme*
# Sixty-two Theosophic Epistles/59

The Nine and Fiftieth Epijlle
v: H. i. L. i. c i. v. Vnfer. Hcil. Im. Leben. Jefu. Chrifli. In. Vn-s. Our. Salvation. Is in. the Life, ofjefus. Gbrift. in. Vs.
1. MY Deare Si* Auguftinus, and Chriftian Brother, I heartily, wifti you the Divine Light, in the working Power of the Huly Ens inChrift! That you fo me what conceive my Gift and love it, and that you reade and write it ut, is NOT of me 5 alfo I am NOT he that giveth you the underftanding and apprehend- on, much lefs, the dcfire to doe fo, but the Spirit of God IN your felfey giveth it, for if that fould be done by me, and if I had the a- bility, I would have it fo, that Ati men fliould underftand it, within them , and that which is vouchfafed to me poore unworthy Man, out of or ftom the Divitte Gift.
2. Alfo, it cbth not become me to arrogate it as my proper owne y much lefs to receive the worlds Honour or Gifts jW rr, unlefs what might be done by the Rich of their Overplufs for the fuftenance of Life, and for the further expectation from thisTalent ; therefore I de- fire nothing of any Body.
3. Your fincere and rightly Zealous andChrirtian Minde, is very well known to me : and I love it mere then Money or Riches, or any worldly Goods: for 1 know that I can have a Chriftian bro ther, for an Eternal! En yment, and jet Joyce my felfin and with him, as one /KTrmb-r with and in another , concerning which I am well fatisfied, and CHRIST will be my Rich abundant Wats if I through my diligence have helped to work and gaine any thing in the vineyard of Chrift: I would in no waydefire any Temporal thing for it. And I commit you to the Love of JESUS CHRIST.
Jacob Behme.
# Sixty-two Theosophic Epistles
## Epistles published in The remainder of books written by Jacob Behme, 1662

* 9: to Herr C. B. - 1620, 12 September. 18 verses in English
* 13: to Herr C. B. - 1612, 8 June. 8 verses in English
* 14: to Herr C. B. - 1621, 21 June. 4 verses in English
* 19: to Herr C. B. - 1622, 3 July. 8 verses in English
* 21: to Herr C. B. - 1621, 8 July. 4 verses in English
* 23: to Herr C. B. - 1621, 29 October. 6 verses in English
* 26: to Herr C. B. - 1622, 28 April. 13 verses in English
* 27: to Herr C. B. - 1622, 21 June. 13 verses in English
* 31: to Herr C. B. - 1622, 12 November. 11 verses in English
* 34: to Herr C. B. - 1622, 13 December. 7 verses in English
* 40: to Herr C. B. - 1623, 13 October. 14 verses in English
* 43: to Herr C. B. - 1623, 27 December. 3 verses in English
* 45: to Herr C. B. - 1624, 4 April. 4 verses in English
* 46: to Herr J. S. - 1624, 6 April. 19 verses in English
* 49: to Herr C. B. - 1624, 5 May. 6 verses in English
* 52: to Herr T. K. - 1624, 15 May. 12 verses in English
* 53: to Herr T. K. - 1623, 19 May. 7 verses in English
* 54: to Herr T. K. - 1624, 23 May. 17 verses in English
* 57: to Herr N. N. - without date. 1 verses in English
* 59: to Herr A. C. - without date. 3 verses in English
* 60: to Herr A. C. - without date. 6 verses in English
* 61: to Herr C. B. - without date. 13 verses in English
* 62: to Herr C. B. - without date. 10 verses in English

## Published in other books

* 56: to Hr. N. N. - without date. 32 verses in English (Numbered 8 in English)
* 58: to Hr. N. N. - without date. 5 verses in English (Numbered 30 in English)
# Sixty-two Theosophic Epistles/14

The fourteenth Epistle
Of the 21. Junii 1621. To C. B.
The Open well-spring or fountain in the heart of Jesus Christ, be our quickning or refreshing.
$^1$MY Dear Herr Christianus, and high friend. Your welfare and happinesse are alwayes dear to me. I send you herewith, Detribus Principiis, the Book of the Three Principles, to write it out fully, if you please, and I exhort you in the love of Christ, as one member should do to the other; to be diligent in study and prayer to God, that our Faith and knowledge, may grow and take place one among another; and that we at length, might reap the fruit thereof, and enjoy it. $^2$Be only watchfull in Christ, to fight against the Reason and the world, and the will of the FLESH; and fight like a valiant Souldier; your victory is in the Lord; who will set it upon Thee, when it pleaseth him. $^3$ The Crown is deposited and laid by for you, for which you Eight, it will not repent you; but the Wound-Marks of Christ you must bear in this world, and be conformable to his Image: else you attain NOT the Crown: this I acquaint you with, in a brotherly Manner. $^4$ Prepare your self diligently, for there is a Great Storm at hand; that you may be preserved to the praise of God, and to the year of the Lilly which Springeth: committing you to the Love of Jesus Christ. I pray you after you have written it out ; to fend it again, for it is desired; Scholars are found to whom it is to be lent.

## Notes

* ↑ Phil:3.10,11, Rom.:8.29.
# Sixth Pastoral (Philips)

* "The Sixth Pastoral", in Pastorals (1710)
* "The Sixth Pastoral", in Pastorals Epistles Odes (1748)
# Sixty-two Theosophic Epistles/13

The Thirteenth Epistle
To C. B.
8. Junii, 1612.
The open Fountaine in the Heart of Jesus Christ be our Quickening or refreshing!
$^1$ Honourable and Esteemed Sir: high friend in the Love of Christ after wishing you all health and welfare, I acquaint you friendly, that this writing accompanying this Letter, is sought and read by many learned and Noble Persons; with delight and Longing desire; and are so very much spread abroad, that I very much wonder at it, and it is done, wholly without my knowledge.
$^2$ Men very much, in all Silesia as also in many places in the Mark, Meissen and Saxony, as letters dayly come to my hand that are sent, signifying the desire of them; also eminent people; Entreate they may be put in Print; which to me at present, while Babell Burneth, is not acceptible or convenient, but Will have its Time: for the Aureum feculium or Golden Age, The Golden will begin to spring in the Midst of the Fire in Babell.
$^3$ This I mention faithfully from a true heart, for you to Consider, and to stir you up, in the desire, in our IMMANUELL, as one of the first Fruits, comprehended under the Sound of the Seaventh Trumpet.
$^4$ Seeke, sayth Christ, and you shall find; the Noble PEARLE, revealeth or Manifesteth it selfe in those, which at present seeke it; for it is an acceptible Time, BOTH in Heaven and Hell both Dores stand at present open with their desire: It is a time to seeke ones self; let none take it otherwise then in Earnest; else he falleth home into the fierce wrathfull Anger of God, and will be comprehended in the Vengence of the fierce wrath.
$^5$ Onely be humble a little while under the Crosse; May will well bring forth ITS Roses and the Lilly branch, its fruit.
$^6$ It is well for him that hath it in his heart, it will serve to his highest honour, for this worlds honour is but Dung to the Divine.
$^7$ This I mention to you as to my beloved in the LORD Christ; from a true Heart, to put you in Mind and encourage you in the LORD.
$^8$ And I commend you to the Love of JESUS CHRIST. Dated at Gerlitz as above.
                Your willing Servant,
                   Jacob Behme

## Notes

* ↑ The Aurora
* ↑ NOTE The Golden Age will begin in the midst of the Fire in Babell
* ↑ Rev. 10.7.
* ↑ Matt. 7.7.
* ↑ NOTE,
* ↑ Gerlitz
# Telugu-English Dictionary/నో

నో
నోచు notsti, v- a. To perform a meritorious act.
నోటము notamu, s. Examination of coin by sight.నోటగాడు notagadu, A shroff, or money changer.
నోనాటు nonatu, v. a. To pierce, so as to cause pain. నోనాడు nonadu, To offend ; to cause pain, or sorrow. నోనేయు noneyu, To throw. ​so as to cause pain. These three words are compounded of నో no, The irregular infinitive of నొచ్చు notstsu, To pain, and the verbs. నాటు, ఆడు natu, adu, And. ఏయు e- yu, q. v.
నోము nomu, s. A vow. 2- A meritorious act. 3. Fasting, v. a. To lose. 2. To perform a meritorious act.
నోరు nora, s. Making in the inflex. Sing. నోటి noti, The month. నోరుముయ్యి norumuyyi, Hold your tongue.
# Telugu-English Dictionary/న్యా

న్యా
న్యాయము nyayamu, s. Propriety, fitness. 2. Justice, equity. 3. Law. 4. Morality. 5. Logic. 6. A reason, or cause. న్యాయ్యము iryayyamu, adj. Eight, proper, fit, jnst.
# Telugu-English Dictionary/పూ

పూ
పూ pu,s. A flower, vide పువ్వు puvvu, పూగుత్తి pugutti, s. A cluster of flowers, a nosegay.
పూచికగడ్డి puchikagaddi, .9. A. sort of long and stiff grass, of which brooms are made.
పూచీ puchf, s- Responsibility. ​పూచు putsu, v. n. To bloom blossom, bud, shoot out, or expand. నాలుకపూచు nalukapiitsu, The tongue to blister, or to become sore, or discoloured. కన్నులుపూచు kannuluputsu, The pupil of the eye to become discoloured by disease.
పూజ, పూజనము pu>, pujanamu, g. Worship, reverence, respect ; Ho- j mage of superiors, or adoration of j deity. పూజించు pujintsu, v. a. To worship, or adore; to do homage, or evince reverence.
పూజెలుపెట్టు pujelupefctu, v. a. To ornament, or illuminate, a book, &c., with nourishes, painting, or gilding.
పూట piita, s. Half of the day. 2. A time ; as two times, three times, &c. 3. Security, surety, bail. పూటకూళ్లు putakullu, Food obtained by daily contract. పూటకూళ్లయిల్లు putakullayillu, An inn, or boarding house.
పూటము putamu ,.v. Heaviness, weight, i
పూడు puclu, v. n. To be filled, or closed up. పూడుచు piidutsu, v. a. To fill, or close up. 2. To bury ; to conceal under ground పూడ్పించు piidpintsu, v. Cans. To cause to fill up, or bury.
పూత piita, s. Rubbing, besmearing. 2. blooming, budding. 3. Flowers collectively.
పూదఱి pudarri, s. Spring.
పూదె pude, s. A round ball
పూనీరు piinfrti, s. Rose-water.
పూను piinu, v» n. To undertake, engage, or interfere, in any enter- prize. 2. To bear a burden. పూన్చు, పూన్పించు puntsu, piinpintsu, v. Cans. To cause to undertake, &c. పూనిక, పూనికి punika, puniki, s. An enterprize, or project. % A vow.
పూప pupa, ^. A tender fruit, just formed from the blossom.
పూబోడి, పూబోణి pubodi, puboni, s. A handsome female, lit. Flower- bodied.
పూయు puyu, v. a. To smear, besmear, daub, anoint, plaster, or lay on by rubbing. *>. vide పూచు putsu, పూయించు puyiiitsu^. Cau>. To cause to smear, &c.
పూరా para, adj. Full. పూరించు purintsti, v. a. To complete, to make full. శంఖముపూరించు sankhamupiirintsu, To blow a conch.
పూరి purl, £ Grass, or straw. పూరిల్లు purillu, A thatched house.
పూరేడుపిట్ట puredupitta, s. Any bird which calls those of its own kind ​పూర్వము purvamu, ady. Fjrst, former, prior, preceding, initial, before, in front of. 2. East, eastern. $. Former or ancient times; days of old.
పూర్వోత్తరము purvottaramn, 5. The former and future particulars, circumstances, or incidents.
పూవు puvii, s. A flower, vide పూ pu.
పూస pusa,s A bead. వెన్నపూస venuapiisa, s. Butter. వెన్నుపూసలు vennupusalu, The joints of the back bone.
పూసకజ్జెము pusakajjemu, s. A very sweet cake.