# Nicene and Post-Nicene Fathers: Series II/Volume I/Constantine/The Oration of Constantine/Chapter 22

Chapter XXII.—The Emperor thankfully ascribes his Victories and all other Blessings to Christ; and condemns the Conduct of the Tyrant Maximin, the Violence of whose Persecution had enhanced the Glory of Religion.
To thee, Piety, I ascribe the cause of my own prosperity, and of all that I now possess. To this truth the happy issue of all my endeavors bears testimony: brave deeds, victories in war, and triumphs over conquered foes. This truth the great city itself allows with joy and praise. The people, too, of that much-loved city accord in the same sentiment, though once, deceived by ill-grounded hopes, they chose a ruler unworthy of themselves, a ruler who speedily received the chastisement which his audacious deeds deserved. But be it far from me now to recall the memory of these events, while holding converse with thee, Piety, and essaying with earnest endeavor to address thee with holy and gentle words. Yet will I say one thing, which haply shall not be unbefitting or unseemly. A furious, a cruel, and implacable war was maintained by the tyrants against thee, Piety, and thy holy churches: nor were there wanting some in Rome itself who exulted at a calamity so grievous to the public weal. Nay, the battlefield was prepared; when thou didst stand forth, and present thyself a voluntary victim, supported by faith in God. Then indeed it was that the cruelty of ungodly men, which raged incessantly like a devouring fire, wrought for thee a wondrous and ever memorable glory. Astonishment seized the spectators themselves, when they beheld the very executioners who tortured the bodies of their holy victims wearied out, and disgusted at the cruelties; the bonds loosened, the engines of torture powerless, the flames extinguished, while the sufferers preserved their constancy unshaken even for a moment. What, then, hast thou gained by these atrocious deeds, most impious of men? And what was the cause of thy insane fury? Thou wilt say, doubtless, these acts of thine were done in honor of the gods. What gods are these? or what worthy conception hast thou of the Divine nature? Thinkest thou the gods are subject to angry passions as thou art? Were it so indeed, it had been better for thee to wonder at their strange determination than obey their harsh command, when they urged thee to the unrighteous slaughter of innocent men. Thou wilt allege, perhaps, the customs of thy ancestors and the opinion of mankind in general, as the cause of this conduct. I grant the fact: for those customs are very like the acts themselves, and proceed from the self-same source of folly. Thou thoughtest, it may be, that some special power resided in images formed and fashioned by human art; and hence thy reverence, and diligent care lest they should be defiled: those mighty and highly exalted gods, thus dependent on the care of men!

## Footnotes

* ↑ [Maxentius (W. Lowth in loc.).—Bag.]
* ↑ This passage clearly refers to the voluntary sufferings of the martyrs. See the note of Valesius.
* ↑ “At a loss to invent fresh cruelties,” Bag.; “And perplexed at the labor and trouble they met with,” 1709; “And reluctantly pursuing their terrible work,” Molz.
* ↑ Alluding to Maximin, the most bitter persecutor of the Christians, as appears from the title of this chapter.