OpenLLM-France/wikimedia huggingface dataset:
# Northwestern Fuel Company v. Brock

* related portals: Supreme Court of the United States.
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United States Supreme Court
139 U.S. 216
Northwestern Fuel Company v. Brock
[Statement of Case from pages 216-218 intentionally omitted]
D. B. Henderson and F. B. Daniels, for plaintiff in error.
Chas. A. Clark, for defendant in error.
Mr. Justice FIELD, after stating the facts as above, delivered the opinion of the court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# Northwestern Bell Telephone Company v. Nebraska State Railway Commission

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
297 U.S. 471
Northwestern Bell Telephone Company v. Nebraska State Railway Commission
Argued: Feb. 6, 1936. --- Decided: March 2, 1936
Messrs. Charles M. Bracelen, of New York City, and Frank E. Randall, of Omaha, Neb., for appellant.
Messrs. Edwin Vail, of Lincoln, Neb., John E. Benton, of Washington, D.C., and Wm. H. Wright, of Lincoln, Neb., for appellee.
Mr. Justice STONE delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# Northwestern Bands of Shoshone Indians v. United States

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
324 U.S. 335
Northwestern Bands of Shoshone Indians v. United States
Argued: Nov. 10-13, 1944. --- Decided: March 12, 1945
See 324 U.S. 890, 65 S.Ct. 1010.
Motion to Recall and Amend Mandate Denied June 11, 1945.
See 325 U.S. 840, 65 S.Ct. 1552.
Mr. Ernest L. Wilkinson, of Washington, D.C., for petitioners.
Mr. Robert E. Mulroney, of Washington, D.C., for respondent.
Mr. Justice REED delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# Nicene and Post-Nicene Fathers: Series II/Volume XIV/Additional Canons 3/The Canons of Carthage/Canons/Canon XXVI

Canon XXVI. (Greek xxix.)
That no one should take from the possessions of the Church.
Likewise it seemed good that no one should sell anything belonging to the Church: that if there was no revenue, and other great necessity urged thereto, this might be brought before the Metropolitan of the province that he might deliberate with the appointed number of bishops whether this should be done: that if such urgent necessity lay upon any church that it could not take counsel beforehand, at least let it call together the neighbouring bishops as witnesses, taking care to refer all the necessities of his church to the council: and that if he shall not do this, he shall be held as responsible toward God, and as a seller in the eye of the council, and he shall have lost thereby his honour.
Notes.
Ancient Epitome of Canon XXVI.
Church goods must not be sold. If they bring in no revenue they may be sold at the will of the bishops. If the necessity does not allow that consultation should take place, he who sells shall call together the neighbouring bishops. If he does not do so he shall be held responsible to God and to the Synod.
This is Canon v. of the Synod of Carthage, Sept. 13th, 401.
Johnson.
“Appointed number,” i.e., Twelve, see Canon 12.

## Footnotes

* ↑ Not found in the Greek of Beveridge, but in that given by Labbe.
# Nicene and Post-Nicene Fathers: Series II/Volume XIV/Additional Canons 3/The Canons of Carthage/Canons/Canon XXVII

Canon XXVII. (Greek xxx.)
Presbyters and deacons convicted of the graver crimes shall not receive laying on of hands, like laymen.
It also was confirmed that if presbyters or deacons were convicted of any of the greater crimes on account of which it was necessary that they should be removed from the ministry, that hands should not be laid upon them as upon penitents, or as upon faithful layman, nor should it be permitted that they be baptized over again and then advanced to the clerical grade.
Notes.
Ancient Epitome of Canon XXVII.
A presbyter convicted and repenting, is not to be rebaptized as one to be advanced, neither as a layman is he to be reordained.
This is Canon xij. of the before-mentioned Council of Carthage, Sept. 13th, 401.
Johnson.
This canon seems to have been designed to preclude deposed clergymen from all possibility of being restored, directly or indirectly.

## Footnotes

* ↑ This found only in Latin.
# Nicene and Post-Nicene Fathers: Series II/Volume XIV/Additional Canons 3/The Canons of Carthage/Canons/Canon XX

Canon XX. (Greek xxiii.)
Of accused presbyters or clerks.
But if presbyters or deacons shall have been accused, there shall be joined together from the neighbouring places with the bishop of the diocese, the legitimate number of colleagues, whom the accused shall seek from the same; that is together with himself six in the case against a presbyter, in that against a deacon three. They shall discuss the causes, and the same form shall be kept with regard to days and postponements and removals from communion, and in the discussion of persons between the accusers and the accused.
But the causes of the rest of the clergy, the bishop of the place shall take cognizance of and determine alone.
Notes.
Ancient Epitome of Canon XX.
When a presbyter is accused, six of the neighbouring bishops together with the bishop of that region shall judge the matter. But for a deacon, three. What things concern the other clerics even one bishop shall examine.
This is Canon viii. of Hippo, 393.
Johnson.
See Canon 12.
# Nicene and Post-Nicene Fathers: Series II/Volume XIV/Additional Canons 3/The Canons of Carthage/Canons/Canon XXIX

Canon XXIX. (Greek xxxii.)
If anyone who is excommunicated shall receive communion before his cause is heard he brings damnation on himself.
Likewise it pleased the whole Council that he who shall have been excommunicated for any neglect, whether he be bishop, or any other cleric, and shall have presumed while still under sentence, and his cause not yet heard, to receive communion, he shall be considered by so doing to have given sentence against himself.
Notes.
Ancient Epitome of Canon XXIX.
One excommunicate who shall communicate before absolution sentences himself.
This canon seems to be founded upon Canon iv. of Antioch.
Johnson.
See Can. Ap., 21 (29), Antioch, 4.
By this canon the criminous bishop is supposed to be excommunicated before he comes to have his cause heard by a Synod, or by 12 neighbouring bishops: and it is therefore most rational to believe that he was thus censured by his Primate. See Can. Afr., 12.

## Footnotes

* ↑ Not found in the Greek of Beveridge.
# Nicene and Post-Nicene Fathers: Series II/Volume XIV/Additional Canons 3/The Canons of Carthage/Canons/Canon XXV

Canon XXV. (Greek xxviii.)
Concerning bishops and the lower orders who wait upon the most holy mysteries. It has seemed good that these abstain from their wives.
Aurelius, the bishop, said: We add, most dear brethren, moreover, since we have heard of the incontinency of certain clerics, even of readers, towards their wives, it seemed good that what had been enacted in divers councils should be confirmed, to wit, that subdeacons who wait upon the holy mysteries, and deacons, and presbyters, as well as bishops according to former statutes, should contain from their wives, so that they should be as though they had them not and unless they so act, let them be removed from office. But the rest of the clergy are not to be compelled to this, unless they be of mature age. And by the whole council it was said: What your holiness has said is just, holy, and pleasing to God, and we confirm it.
Notes.
Ancient Epitome of Canon XXV.
Those who handle holy things should abstain even from their own wives at the times of their ministration.
This is founded upon Canon iv. of the Council of Carthage, which met September 13th, 401, but the provisions are more stringent here, subdeacons as well as deacons being constrained to continence.
Johnson.
“Times of ministration,” so it is explained, Can. Trull., 13, where there were several African Bishops present, and allowed of that explication; yet Dion. Exig. is not clear, viz., Secundum propria statuta.
By Can. Laod., 23. Ministers, i.e., sub-deacons, are forbid to touch the Holy Vessels, yet here they are said to handle the Mysteries; I suppose they might handle the Holy Vessels, etc. before and after the celebration, but not during the solemnity; or else the customs of several ages and countries differed as to this particular.

## Footnotes

* ↑ The Greek reads “κατὰ τοὺς ἰδίους ὅρους,” and so it was understood at the Council of Trullo, as is evident from Canon XIII, of that synod. The Latin is “secundum propria statuta,” but Bruns reads “priora.”
# Nicene and Post-Nicene Fathers: Series II/Volume XIV/Additional Canons 3/The Canons of Carthage/Canons/Canon XVIII

Canon XVIII. (Gk. xviii. The Latin caption is the canon of the Greek.)
If any cleric is ordained he ought to be admonished to observe the constitutions.
And that neither the Eucharist nor Baptism should be given to the bodies of the dead.
And that every year in every province the Metropolitans come together in synod.
(Gk. Canon xix.)
It seemed good that before bishops, or clerics were ordained, the provisions of the canons should be brought to their notice, lest, they might afterwards repent of having through ignorance acted contrary to law.
Ancient Epitome of Greek Canon XIX.
The things which have been adopted by the synods should be made known to him who is to be ordained.
(Gk. Canon xx.)
It also seemed good that the Eucharist should not be given to the bodies of the dead. For it is written:  “Take, Eat,” but the bodies of the dead can neither “take” nor “eat.” Nor let the ignorance of the presbyters baptize those who are dead.
Ancient Epitome of Greek Canon XX
The Eucharist is not to be given to the body of one dead for it neither eats nor drinks.
The ignorance of a presbyter shall not baptize a dead man.
(Gk. Canon xxi.)
And therefore in this holy synod should be confirmed in accordance with the Nicene decrees, on account of Ecclesiastical causes, which often are delayed to the injury of the people, that every year there should be a synod, to which all, who are primates of the provinces, should send bishops as legates, from their own synods, two or as many as they choose; so that when the synod meets it may have full power to act.
Notes.
Ancient Epitome of Greek Canon XXI.
According to the decrees of the Nicene Fathers a yearly synod shall be assembled, and two legates or as many as they shall choose, shall be sent by the primates of every province.
This is composed of Canons II., IV., and V. of the second series of enactments of Hippo, a.d. 393.
Johnson.
The 18th canon in the Edition of Tilius and Bishop Beveridge runs thus; viz. [If any clergyman be ordained he ought to be reminded to keep the canons; and that the Eucharist or Baptism be not given to dead corpses; and that the Metropolitans in every province meet in synod yearly.] They speak their own language, and call him a Metropolitan, whom the Africans called a Primate; but then they have also the entire 18th canon, as it here stands according to the Latin, which they divide into three, and number them 19, 20, 21.
See Can. Nic. 5. It seems very odd that they should allege the authority of the Nicene Synod upon this occasion; for that orders a synod twice a year, this but once; that intends a provincial synod, this a diocesan or national one.
# Nicene and Post-Nicene Fathers: Series II/Volume XIV/Additional Canons 3/The Canons of Carthage/Canons/Canon XXII

Canon XXII. (Greek xxv.)
That bishops or other clergymen shall give nothing to those who are not Catholics.
And that to those who are not Catholic Christians, even if they be blood relations, neither bishops nor clergymen shall give anything at all by way of donation of their possessions.
Notes.
Ancient Epitome of Canon XXII.
Bishops and clergymen shall give nothing of their goods to heretics, nor confer aught upon them even if they be their relatives.
This is Canon xiv. of Hippo, 393.
# Nicene and Post-Nicene Fathers: Series II/Volume XIV/Additional Canons 3/The Canons of Carthage/Canons/Canon XXI

Canon XXI. (Greek xxiv.)
That the sons of clergymen are not to be joined in marriage with heretics.
Likewise it seemed good that the sons of clergymen should not be joined in matrimony with gentiles and heretics.
Notes.
Ancient Epitome of Canon XXI.
[The same as the canon.]
This is Canon xij. of Hippo, 393.
# Nicene and Post-Nicene Fathers: Series II/Volume XIV/Additional Canons 3/The Canons of Carthage/Canons/Canon XXIII

Canon XXIII. (Greek xxvi.)
That bishops shall not go across seas.
Item, That bishops shall not go beyond seas without consulting the bishop of the primatial see of his own province: so that from him they may be able to receive a formed or commendatory letter.
Notes.
Ancient Epitome of Canon XXIII.
A bishop is not to cross the seas unless he has received from the Primate of his region a letter dimissory.
This is Canon xxvij. of Hippo, 393.
Johnson.
See note on Canons of the Apostles, 10 (13). [viz.:]
[The use of Letters Commendatory was very early in the Church; St. Paul mentions them II. Cor. iij. 1. And it is not easy to be conceived how discipline can be restored but by the reviving of this practice. It is surely irregular to admit all chance comers to the Communion, who, for aught we know, may stand excommunicated by their own bishop. Of the difference between Commendatory and Pacific and Formal Letters, see Can. Chalc., 11; Apost., 25, 26; Ant., 6; Sardic., 13].
# Nicene and Post-Nicene Fathers: Series II/Volume XIV/Additional Canons 3/The Canons of Carthage/Canons/Canon XXIV

Canon XXIV. (Greek xxvii.)
That nothing be read in church besides the Canonical Scripture.
Item, that besides the Canonical Scriptures nothing be read in church under the name of divine Scripture.
But the Canonical Scriptures are as follows:
Genesis.
Exodus.
Leviticus.
Numbers.
Deuteronomy.
Joshua the Son of Nun.
The Judges.
Ruth.
The Kings, iv. books.
The Chronicles, ij. books.
Job.
The Psalter.
The Five books of Solomon.
The Twelve Books of the Prophets.
Isaiah.
Jeremiah.
Ezechiel.
Daniel.
Tobit.
Judith.
Esther.
Ezra, ij. books.
Macchabees, ij. books.
The New Testament.
The Gospels, iv. books.
The Acts of the Apostles, j. book.
The Epistles of Paul, xiv.
The Epistles of Peter, the Apostle, ij.
The Epistles of John the Apostle, iij.
The Epistles of James the Apostle, j.
The Epistle of Jude the Apostle, j.
The Revelation of John, j. book.
Let this be sent to our brother and fellow bishop, Boniface, and to the other bishops of those parts, that they may confirm this canon, for these are the things which we have received from our fathers to be read in church.
Notes.
Ancient Epitome of Canon XXIV.
Let nothing besides the canonical Scriptures be read in church.
This is Canon xxxvj. of Hippo., 393. The last phrase allowing the reading of the “passions of the Martyrs” on their Anniversaries is omitted from the African code.
Johnson.
These two books [i.e. the two Maccabees] are mentioned only in Dionysius Exiguus’s copy. See Can. Ap. ult., Can. Laod. ult.
“Boniface,” i.e., Bishop of Rome.
# On a Pen

This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
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In youth exalted high in air, Or bathing in the waters fair, Nature to form me took delight, And clad my body all in white. My person tall, and slender waist, On either side with fringes graced; Tell me that tyrant man espied, And dragg'd me from my mother's side, No wonder now I look so thin; The tyrant stript me to the skin: My skin he flay'd, my hair he cropt: At head and foot my body lopt: And then, with heart more hard than s one, He pick'd my marrow from the bone. To vex me more, he took a freak To slit my tongue and make me speak But, that which wonderful appears, I speak to eyes, and not to ears. He oft employs me in disguise, And makes me tell a thousand lies: To me he chiefly gives in trust To please his malice or his lust, From me no secret he can hide: I see his vanity and pride: And my delight is to expose His follies to his greatest foes. All languages I can command, Yet not a word I understand. Without my aid, the best divine In learning would not know a line: The lawyer must forget his pleading; The scholar could not show his reading Nay; man my master is my slave; I give command to kill or save. Can grant ten thousand pounds a-year, And make a beggar's brat a peer. But, while I thus my life relate, I only hasten on my fate. My tongue is black, my mouth is furr'd, I hardly now can force a word. I die unpitied and forgot, And on some dunghill left to rot.
# On a Picture of Leander

* "On a Picture of Leander", in The Poetical Works of John Keats (1884)
* "On a Picture of Leander", in The complete poetical works and letters of John Keats (1899), edited by Horace Elisha Scudder
# On a Proposed Trip South

Published in Poems (1909).
They tell me on the morrow I must leave This winter eyrie for a southern flight And truth to tell I tremble with delight At thought of such unheralded reprieve.
E'er have I known December in a weave Of blanched crystal, when, thrice one short night Packed full with magic, and O blissful sight! N'er May so warmly doth for April grieve.
To in a breath's space wish the winter through And lo, to see it fading! Where, oh, where Is caract could endow this princely boon?
Yet I have found it and shall shortly view The lush high grasses, shortly see in air Gay birds and hear the bees make heavy droon.
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1963, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 60 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# On a Ruined House in a Romantic Country

A self-parody. Coleridge wrote that its "phrases ... were borrowed entirely from my own poems," and it satirized "the indiscriminate use of elaborate and swelling language and imagery." (Biographia Literaria) As it was originally published under the name Nehemiah Higginbotham Coleridge's authorship was unknown to the general public. "So general at that time," he wrote, "and so decided was the opinion concerning the characteristic vices of my style, that a celebrated physician (now, alas! no more), speaking of me in other respects with his usual kindness to a gentleman who was about to meet me at a dinner party, could not, however, resist giving him a hint not to mention the "House that Jack built" in my presence, for 'that I was as sore as a boil about that sonnet,' he not knowing that I was myself the author of it." Republished 1803, 1805, 1817
And this reft house is that the which he built, Lamented Jack! And here his malt he pil'd, Cautious in vain! These rats that squeak so wild, Squeak, not unconscious of their father's guilt. Did ye not see her gleaming thro' the glade? Belike, 'twas she, the maiden all forlorn. What though she milk no cow with crumpled horn, Yet aye she haunts the dale where erst she stray'd; And aye beside her stalks her amorous knight! Still on his thighs their wonted brogues are worn, And thro' those brogues, still tatter'd and betorn, His hindward charms gleam an unearthly white; As when thro' broken clouds at night's high noon Peeps in fair fragments forth the full-orb'd harvest-moon!
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
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# On a Robbery

RIDWAY robb'd DUNCOTE of three hundred pound, Ridway was ta'en, arraign'd, condemn'd to die; But, for this money, was a courtier found, Begg'd Ridway's pardon: Duncote now doth cry, Robb'd both of money, and the law's relief, "The courtier is become the greater thief."
# On a Picture

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* On a Picture (When Summer o'er her native hills), a poem by Anne Lynch Botta
* On a Picture (Why bends she o'er that glittering toy), a poem by Anne Lynch Botta
# On a Shadow in a Glass

This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
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By something form'd, I nothing am, Yet every thing that you can name; In no place have I ever been, Yet everywhere I may be seen; In all things false, yet always true, I'm still the same--but ever now. Lifeless, life's perfect form I wear, Can show a nose, eye, tongue, or ear, Yet neither smell, see, taste, nor hear. All shapes and features I can boast, No flesh, no bones, no blood-no ghost: All colors, without paint, put on, And change, like the chameleon. Swiftly I come, and enter there, Where not a chink lets in the air; Like thought, I'm in a moment gone, Nor can I ever be alone: All things on earth I imitate Faster than nature can create; Sometimes imperial robes I wear, Anon in beggar's rags appear; A giant now, and straight an elf, I'm every one, but ne'er myself; Ne'er sad I mourn, ne'er glad rejoice, I move my lips, but want a voice, I ne'er was born, nor ne'er can die, Then, pr'ythee, tell me what am I?
# On a Survey of the Heavens

From Poems, dramatic and miscellaneous (1790).
Does there an infidel exist? Let him look up---he can't resist, These proofs of Deity---so clear, He must the architect revere, Whene'er to heaven he lifts his eyes, And there surveys the spangled skies; The glitt'ring stars, the worlds that shine, And speak their origin divine, Bid him adore, and prostrate fall, And own one Lord, supreme o'er all.
One God this mighty fabrick guides, Th' etherial circles he divides; And measures out the distant bound, Of each revolving planet's round; Prevents the universal jar, That might from one eccentric star, Toss'd in the wide extended space, At once---a thousand worlds displace.
What else supports the rolling spheres; Nought but Almighty power appears, The vast unnumber'd orbs to place, And scatter o'er the boundless space, Myriads of worlds of purer light, Our adoration to excite, And lead the wandering mind of man, To contemplate the glorious plan.
Not even Newton's godlike mind, Nor all the sages of mankind, Could e'er assign another cause, Though much they talk of nature's laws; Of gravity's attractive force, They own the grand, eternal source, Who, from the depths of chaos' womb, Prepar'd the vaulted, spacious dome; He spake---a vast foundation's laid, And countless globes thereon display'd.
His active power still sustains Their weight, amidst the heavenly plains; Infinite goodness yet protects, All perfect wisdom still directs Their revolutions;---knows the hour, When rapid time's resistless pow'r, In mighty ruin will involve, And God---this grand machine dissolve.
Then time and death shall both expire, And in the universal fire, These elements shall melt away, To usher in eternal day.
Amazing thought!---Is it decreed; New earth and heavens, shall these succeed? More glorious far---still more august! In his omnific arm we trust.
But how this system 'twill excel, Nor Angel's voice, or tongue can tell; Nor human thought so high can soar; His works survey, and God adore.