OpenLLM-France/wikimedia huggingface dataset:
# The New Student's Reference Work/Nilsson, Christine

See also Christina Nilsson on Wikipedia, and the disclaimer.
Nil′sson, Christine, a Swedish prima donna and operatic singer, was born near Wexio, Sweden, Aug. 3, 1843. A magistrate was impressed by her singing at a fair in 1857, and sent her to Stockholm and Paris for a musical education. She appeared first in Paris in La Traviata in 1864 and in London in 1867, and was soon ranked among the foremost singers on the modern stage. In 1872 she married M. Rouzaud, and in 1887 the Count di Miranda.
# The New Student's Reference Work/Ning-Po

See also Ningbo on Wikipedia, and the disclaimer.
Ning′-Po′ (City of the Hospitable Waves), a treaty port of the province of Che-Kiang in China, lies 16 miles from the mouth of the Ning-Po River; is surrounded by a wall 25 feet in height and 16 in thickness. It is a free port, exporting sedge hats, green tea, mats, cuttlefish, silk goods and raw cotton, and importing opium, cotton and woolen goods, tin and iron, kerosene oil, sugar, tobacco and indigo. Population estimated at 400,000.
# The New Student's Reference Work/Nile

See also Nile on Wikipedia, and the disclaimer.
Nile, a great river of Africa, the ancient Nilus, the second longest river in the world and the sacred river of the Egyptians. It has its source at the southern end of Lake Victoria Nyanza, and, pouring over Ripon Falls, runs 300 miles to join Albert Nyanza, 20 miles from which it falls 120 feet into a deep gorge, and flows in a northerly direction into the Mediterranean. At 7½° N. the channel is divided in two, only to join again at 9½°, to be called the White Nile, flowing thus to Khartum, where it is joined by the Blue Nile, 950 miles long. These augmented waters flow for 200 miles before they are joined by the Black Nile. Below Khartum the navigation is impeded and dangerous on account of six rapids. The Nile begins to rise in April and reaches the highest point in September, often causing disastrous floods. The ancients believed that the river rose in Morocco and flowed underground for several days’ journey, rising to the south of Ethiopia, thence passing northward. The Emperor Nero first began the investigations of the source of the river by sending out two expeditions, but they were not completed in their present form until the explorations by Speke in 1858, by Baker and Schweinfurth in 1868–71 and by Stanley in 1875 and 1889. The total length of the Nile from Victoria Nyanza to the Mediterranean is 3,400 miles, although the river actually draws its water as far as 250 miles south of Lake Victoria. See the writings of the explorers named.
# The New Student's Reference Work/Nikko

See also Nikkō, Tochigi on Wikipedia, and the disclaimer.
Nikko (nēk′ kō), one of the chief religious centers of Japan, is beautifully situated in the Nikko Zan (Mountains of the Sun’s Brightness), about eighty miles northwest of Tokio. A Shinto temple seems to have existed at Nikko from time immemorial, and in 767 its first Buddhist temple was founded; but the main celebrity of the place is due to the sepulchers and sanctuaries of Iyeyasu and Iyemitsu, the first and third shoguns of the Tokugawa dynasty. Iyeyasu was buried here with amazing pomp in 1617. His tomb lies forty steps higher up the hills than the numerous magnificent temples and other structures which cluster around it. Above the tomb, the hill on which it stands is covered to the summit with trees of various tints, while below are a vast number of temples, shrines, pagodas, monuments and religious edifices of all kinds, to which thousands of pilgrims resort every year, and by whose gifts Nikko has been thus beautified, making it one of the most attractive spots in all Japan, in addition to being the great sanctuary of the Shinto cult.
# The New Student's Reference Work/Nineveh

See also Nineveh on Wikipedia, and the disclaimer.
Nin′eveh, the famous capital of the Assyrian empire, called Ninâ on the monuments, now a mass of ruins called Kuyúnjik. Though the city appears to have been entirely destroyed in the fall of the empire, the name of Nineveh continued, even in the middle ages, to be applied to a site opposite Mosul, on the east bank of the Tigris, where artificial mounds and traces of an ancient city wall gave evidence of fallen greatness. The most elaborate defenses, such as outworks and moats, can still be traced on the southern half of the east side; for this part of the city was most open to attack. It was not until the excavations of Botta in 1842 and of Layard in 1845, that anything definite was learned of the life and history of Assyria from its monuments and library. Not only have the magnificent remains of Assyrian architecture and sculpture been laid bare, but accompanying cuneiform inscriptions throw much light on the history of the city and its buildings. Nineveh proper was only one of a group of cities and royal residences whose ruins still mark the plain between the Tigris, the Great Záb and the Kházir. Nineveh proper appears to have been the chief seat of empire. But when the book of Jonah speaks of Nineveh as a city of three days’ journey, it is plain that the name is applied to the whole group of cities between the Tigris and the Záb. See works of Layard, Botta, Flandin, Schrader and Keilinsch. See also Assyrian Discoveries by George Smith.
# The New Student's Reference Work/Nihilist

See also Nihilist movement on Wikipedia, and the disclaimer.
Ni′hilist, now used as designating a Russian revolutionist. It was first so introduced by Turgenieff, who defined a nihilist as one who “bows before no authority of any kind, and accepts on faith no principle, whatever veneration surround it.” The nihilist believes in no institution of government, progress, or art, unless it be by and for the benefit of the masses. The movement with which the nihilist is identified had its origin in 1860, when the proposed freeing of serfs was prevented by the influence of the serf-owners with the czar. From this time the nihilists organized societies to force the adoption of a new constitution, and in their efforts resorted to violence repeatedly, going so far as to kill czar Alexander II on March 13, 1881. For alleged crimes previous to this hundreds were sent to Siberia in exile, while for the murder of Alexander II many were hanged and hundreds exiled. See Russia and the Siberian Exiles by George Kennan.
# The New Student's Reference Work/Nijni-Novgorod

See also Nizhny Novgorod on Wikipedia, and the disclaimer.
Nijni-Novgorod. See Novgorod.
# The New Student's Reference Work/Niobe

See also Niobe on Wikipedia, and the disclaimer.
Niobe (nī′ ṓ-bē), according to Homer’s story of mythology, was the daughter of Tantalus and wife of Amphion, king of Thebes, to whom she bore six sons and six daughters. She was proud of her children, and despised Latona, who had only two. For this, Latona caused her children to slay all Niobe’s with arrows, and Niobe herself was turned into stone on Mount Sipylus from which tears flowed all summer. A statue of Niobe and her children was discovered in Rome in 1583.
# The New Student's Reference Work/Nipigon

See also Nipigon on Wikipedia, and the disclaimer.
Nip′igon, a lake and also a river and a bay, in northwestern Ontario, Canada, through which river and bay the waters of the lake flow to Lake Superior from the north. The lake lies about 25 miles north of the northernmost part of Lake Superior. It is 70 miles long from north to south and 45 miles wide from east to west. It is surrounded by lofty shores, abrupt and precipitous in many places. Its shores being indented by many bays measure, it is estimated, nearly 600 miles in extent. It lies about 800 feet above the level of Lake Superior. Its waters are fed by many mountain streams, and being very deep and cold it is celebrated for the excellence of its fish. Being thickly studded with islands, it has become a favorite resort for sportsmen and others from the northern United States. It is said to have in January a mean temperature of but seven degrees above zero, or that of Godthaab in Greenland, and in July the mean temperature of San Francisco. By some authorities the name is spelled Nepigon.
# The Paradise/Volume 1/The history of the Monks/Chapter 25

​Chapter xxv: The Triumph of Chronius
AND we also saw another brother among the monks whose name was Chronius, and he had arrived at a good old age, and was one of the first men who were contemporaneous with Abbâ Anthony; he was about one hundred and ten years of age, and he comforted us greatly and admonished us by his humility, which he had preserved even in his old age.
Here endeth the Triumph of Chronius
# The Paradise/Volume 1/The history of the Monks/Chapter 27

​Chapter xxvij: The Triumph of Philemon
AND we also saw there a certain elder who was exceedingly holy and humble, and he was constantly seeing revelations, and his name was Philemon; and when this man was offering unto God the service [due] to him, he saw an angel standing at the right hand of the altar. He used to write and set down in a book the names of those brethren who drew nigh to the Gift of Grace, and he took care that the names of those who did not come to the congregation were erased, and such men, after three days, died. On several occasions the devils beat this man, and they brought so many sicknesses upon him that he was unable to stand by the altar, and could not even offer up the Offering; but an angel came and took him by the hand, and straightway he received strength, and the angel made him to stand up healed before the altar. And the brethren saw the scars made by his beatings, and marvelled.
Here endeth the Triumph of Philemon
# The Paradise/Volume 1/The history of the Monks/Chapter 28

​many mighty deeds and cures, and he healed those who were afflicted with gout, and the sick, and those who were paralytics.
Here endeth the Triumph of John
# The Paradise/Volume 1/The history of the Monks/Chapter 4

​Chapter iv: The Triumphs Of Abba Ammon
NOW we saw in Thebaïs another man whose name was Ammon, who was the Abbâ of three (or thirty) thousand monks; and they called these monks also “men of Tabenna.” And they lived lives of the greatest austerity, and they used to put their head cloths over their faces, and they covered themselves when they ate, and they turned their looks towards the ground, so that one might not see the other; and they kept strict silence, so that they might think that they were in the desert, and they did these things in order that each might hide his works of ascetic excellence from his fellows. When they sat at table it was a mere matter of form, and they did so in such a way as to deceive each other, and to make each other say, “Behold, they are eating.” Some of them only carried their hands to their mouths once or twice and took a ​piece of bread, or an olive, or a portion of something else of all the food which was set before them, and it was unto them sufficient for a meal; and others ate in silence a piece of bread only, and endured [hunger] without touching any of the other dishes of food which were placed before them; and others only reached out their hands to the dishes of cooked food three times and ate. Now their souls were weaned from everything. And since we marvelled at all their glorious deeds we obtained benefit from them all.
Here end the Triumphs of Abba Ammon
# The Paradise/Volume 1/The history of the Monks/Chapter 5

​Chapter v: The Triumphs of Abba Abban [Benus]
AND we saw another blessed man whose virtues were more abundant than those of all [other] men, and whose name was Abbân [Benus]; the brethren who were with him related that he had never sworn, or told a lie, or been angry with any man, or rebuked any man even by a word. He had passed his whole life in silent contemplation and in humility, and in his manner of life he was as one of the angels, and he clothed himself in the deepest humility. And when we had entreated him earnestly to address to us a word of exhortation, it was only with the greatest difficulty that he could be persuaded to say unto us a few words. On one occasion, when the labourers in the fields which were near the river begged him [to drive away] a certain hippopotamus which was doing them harm by his [great] strength, the blessed Abbâ Abbân [Benus] commanded the animal in a gentle voice, saying, “I adjure thee to depart in the name of Jesus Christ”; and the hippopotamus, as if driven away by an angel, never more appeared in that district.
Here end the Triumphs of Abba Abban [Benus]
# The Paradise/Volume 1/The history of the Monks/Chapter 24

​Chapter xxiij: The Triumph of another Ammon who was in Nitria
AND we also saw there a certain Abbâ whose name also was Ammon, and he possessed [a number of] small houses which were exceedingly beautiful, and a courtyard, and a well of water, and other things for use; and a certain brother, who wished earnestly to obtain mercy, came to him, and said unto the blessed man, “Build me a little house wherein I may dwell.” Then the holy man, like one who was going forth [to do] this, ordered him not to depart from these chambers until he could find one which would be convenient for him; and he left to him everything he had, together with the chambers, and went and shut himself up in a house which was far away from that place. And if the brethren who came to him seeking to have mercy shown to them were many, he would assemble the whole brotherhood, and [tell] one to draw water, and another to bring bricks, and a house for them would be completed in a day. Then the brethren would invite those who were ready to inhabit the chambers to refresh themselves in the church, and whilst they were resting there he would fill his cloak, and baskets also, with bread and with other things which they would want to make use of, and would carry them to the new house, and it was not known to any man that he was the source (or head) of the gifts of each one of them. And at eventide the brethren who were ready to take up their abode in these [new] chambers would come there, and would find ready before them whatsoever they required.
Here endeth the Triumph of the other Ammon
# The Paradise/Volume 1/The history of the Monks/Chapter 26

​Chapter xxvi: The Triumph of Three Brethren
AND we saw there also three brethren who were learned in speech and glorious in their lives and deeds, and because of their splendid works they were about to be raised to the grade of the episcopate. They had cut off their ears in the fear of God, but although they had done this with great boldness (or presumption), the object with which they had done it was a good one, for [they wished] that henceforth no man might vex them.
Here end the Triumphs of Three Brethren
# The Paradise/Volume 1/The history of the Monks/Chapter 29

​Chapter xxix: The Triumph of Serapion
AND we also saw in the regions of Arsinoïtes a certain elder whose name was Serapion; he was the father of all the monasteries, and the head of numerous brotherhoods, which contained about ten thousand men, and he took the greatest care in providing for the wants of all the brethren. And in the season of harvest he would make those who worked for hire from year to year bring and gather together to him twelve ardebs of wheat, that is to say, forty bushels, that it might serve for his ministrations to those in want, and might be distributed by his hands, so that in that district no destitute man might be found, and he sent to the needy in Alexandria the Great their gifts. Now the fathers of whom we have already spoken did not at any time neglect to visit the whole of Egypt, but as a result of the toil of the brethren they used to fill boats with food and apparel, and send them year after year to the poor who were in Alexandria, because the poor and needy who lived round about them were too few [to exhaust their benevolence]. And we saw in the region of Babylon and Memphis many great fathers, and many, yea innumerable, monks who were adorned with works which were glorious before God.
Here endeth the Triumph of Serapion
# The Portrait of a Lady (London: Macmillan & Co., 1881)/Volume 3

THE PORTRAIT OF A LADY
VOL. III.
THE PORTRAIT OF A LADY
BY
HENRY JAMES, Jr.,
AUTHOR OF "THE EUROPEANS," ETC., ETC.
IN THREE VOLUMES.
VOL. III.
London: MACMILLAN AND CO. 1881.
The Right of Translation and Reproduction is Reserved.
CLAY AND TAYLOR, PRINTERS, BUNGAY, SUFFOLK.
* Chapter 1
* Chapter 2
* Chapter 3
* Chapter 4
* Chapter 5
* Chapter 6
* Chapter 7
* Chapter 8
* Chapter 9
* Chapter 10
* Chapter 11
* Chapter 12
* Chapter 13
* Chapter 14
* Chapter 15
* Chapter 16
# Copper Sun (Cullen)/Words to my Love

Words to My Love
# Copper Sun (Cullen)/Ultimatum

Ultimatum
# Coppola v. United States

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.

## Dissenting Opinion

    Douglas
United States Supreme Court
365 U.S. 762
Coppola v. United States
Argued: March 27, 1961. --- Decided: April 17, 1961
Mr. William B. Mahoney, Buffalo, N.Y., for petitioner.
Mr. Howard A. Heffron, Washington, D.C., for respondent.
PER CURIAM.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Copper Sun (Cullen)/Under the Mistletoe

Under the Mistletoe
# Copper Sun (Cullen)/Variations On a Theme

Variations on a Theme
(The Loss of Love)
# Copperweld Steel Company v. Industrial Commission of Ohio

United States Supreme Court
324 U.S. 780
Copperweld Steel Company v. Industrial Commission of Ohio
Argued: April 5, 6, 1945. --- Decided: April 23, 1945
Appeal from the Supreme Court of the State of Ohio.
Mr. Robert G. Day, of Warren, Ohio, for appellant.
Messrs. E. G. Schuessler and Albertus B. Conn, both of Columbus, Ohio, for appellee.
Mr. Justice ROBERTS delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Copper Sun (Cullen)/Uncle Jim

Uncle Jim
# Copper Sun (Cullen)/Youth Sings a Song of Rosebuds

Youth Sings a Song of Rosebuds
(To Roberta)
# The Poetical Works of William Motherwell/The Ritters Ride Forth

The Ritters Ride Forth.
"On the eastern bank of the noble Rhine stood a lofty tower, named the Ritterberg; and, in the pleasant simple days of which we speak, it was held by nine tall knights, men of huge stature and prodigious strength, whose principal amusement was knocking off the heads of the unfortunate serfs who inhabited the fruitful valleys circumjacent to their stronghold. They madly galloped over meadow and mountain, through firth and forest, blowing their large crooked hunting horns, and ever and anon uplifting their stormy voices in song."—Motherwell.
O, beautiful valley, We scar not thy bosom; 0 bright "learning lake, we Disturb not thy slumber;
O tall hill, whose gray head Is weeping in heaven, We come not to pierce thro' Thy dim holy chambers— We see thee and love thee, And never will mar thee:— O beautiful valley, Bright lake, and tall mountain, The Ritters ride forth!
Churls scratch, with the base share, The flower-girdled valley; And sheer, with the sharp keel, The dream-loving billow; They pierce to the heart of The grand giant mountain, And fling on the fierce flame His pale yellow life-strings. We come to avenge thee, To slay the destroyer. O, beautiful valley, Bright lake, and tall mountain, The Ritters ride forth!
# The Poetical Works of William Motherwell/The Poet's Destiny

The Poet's Destiny.
Dark is the soul of the Minstrel— Wayward the flash of his eye; The voice of the proud is against him, The rude sons of earth pass him by.
Low is the grave of the Minstrel— Ungraced by the chissel of art; Yet his name will be blazoned for ever On the best of all 'scutcheons—the heart!
Strong is the soul of the Minstrel— He rules in a realm of his own; His world is peopled by fancies The noblest that ever were known.
Light is the rest of the Minstrel, Though heavy his lot upon earth; From the sward that lies over his ashes Spring plants of a heavenly birth!
# The Poetical Works of William Motherwell/The Rocky Islet

The Rocky Islet.
Perchance, far out at sea, thou may'st have found Some lean, bald cliff—a lonely patch of ground, Alien amidst the waters:—some poor Isle Where summer blooms were never known to smile, Or trees to yield their verdure—yet, around That barren spot, the dimpling surges throng, Cheering it with their low and plaintive song, And clasping the deserted cast-away In a most strict embrace—and all along Its margin, rendering freely its array Of treasured shell and coral. Thus we may Note love in faithful woman; oft among The rudest shocks of life's wide sea she shares Man's lot, and more than half his burden bears Around whose path are flowers, strewn by her tender cares.
# The Poetical Works of William Motherwell/The Rose and the Fair Lilye

The Rose and the Fair Lilye.
The Earlsburn Glen is gay and green, The Earlsburn water cleir, And blythely blume on Earlsburn bank The broom and eke the brier!
Twa Sisters gaed up Earlsburn glen— Twa maidens bricht o' blee— The tane she was the Rose sac red, The tither the Fair Lilye!
'Ye mauna droop and dwyne, Sister'— Said Rose to fair Lilye— 'Yer heart ye mauna brek, Sister— For ane that's ower the sea:
'The vows we sillie maidens hear Frae wild and wilfu' man, Are as the words the waves wash out When traced upon the san'!'
'I mauna think yer speech is sooth,' Saft answered the Lilye— 'I winna dout mine ain gude Knicht Tho' he's ayont the sea!'
Then scornfully the Rose sae red Spake to the puir Lilye— 'The vows he feigned at thy bouir door, He plicht in mine to me!'
'I'll hame and spread the sheets, Sister, And deck my bed sae hie— The bed sae wide made for a bride, For I think I sune sal die!
'Your wierd I sal na be, Sister, As mine I fear ye've bin— Your luve I wil na cross, Sister, It were a mortal sin!'
Earlsburn Glen is green to see, Earlsburn water cleir— Of the siller birk in Earlsburn Wood They framit the Maiden's bier!
There's a lonely dame in a gudely bouir, She nevir lifts an ee— That dame was ance the Rose sae red, She is now a pale Lilye.
A Knicht aft looks frae his turret tall, Where the kirk-yaird grass grows green; He wonne the weed and lost the flouir, And grief aye dims his een:
At noon of nicht, in the moonshine bricht, The warrior kneels in prayer— He prays wi' his face to the auld kirk-yaird, And wishes he were there!
# The Poetical Works of William Motherwell/The Shipwrecked Lover

THE ship-Wrecked Lover.
The Port-Reeve's maid has laid her down Upon a restless pillow, But wakeful thought is wander ng Ayont the ocean billow. Her love's away—he's far away— A world of waves asunder— Around him now the storm may burst With fearful peals of thunder!
But yet—the night-wind's breath is faint, The night-beam entereth meekly; But when the moon's fair face is free, Strange she should shine so weakly!— Yet guided by her waning beam His ship must swim securely— Beneath so fair a sky as this He'll strike his haven surely!
There came a knocking to the door, That hour so lone and stilly; And something to the maiden said— 'Arise for true love Willie!' Another knock! another still— Three knocks were given clearly— Then quickly rose the Port-Reeve's maid— Her seaman she loved dearly!
And first she saw a streak of light, Like moonshine cold and paly; And then she heard a well-known step— The maiden's pulse beat gaily! She saw a light, she heard a step, She marked a figure slender Across the threshold pass like thought, And stand in her lone chamber.
It paced the chamber once and twice, It crossed it three times slowly— But when she to her Maker prayed, It fled like sprite unholy. The form the vanished shadow wore Was of her true love Willie— 0 not a breath escaped the lips That pallid looked and chilly!
Long motionless the maiden stood, In wonder, fear, and sorrow— A tale of wreck, a tale of wo Was told her on the morrow! The ship of her returning hopes Had sunk beneath the billow— The ocean-shell, the ocean-weed Were now her lover's pillow!