OpenLLM-France/wikimedia huggingface dataset:
# The Pima Indians/Technology/Artifacts

The Food Supply - Domestication of Animals - Agriculture - Trade - Artifacts Wood · Stone · Fiber and Leather · Pottery · Basketry · Textiles · Architecture · Clothing
TECHNOLOGY
Artifacts
The manufactures of the Pimas were few in number and simple in character. It is interesting to compare the number of implements and weapons that are of wood with those made of stone, as this is a people classed as belonging to the Stone Age. It will be noticed that the articles of stone are of little consequence in point of number as compared with those of wood, but the stone objects are of the utmost importance from a cultural standpoint. The metate admits of no wooden substitute, and without it the full food value of maize could not have been utilized nor could wheat raising have been so readily taken up as an agricultural pursuit. Without the stone ax and knife there could have been little done in wood working; architecture would have been modified; agriculture, dependent upon irrigation, would have been all but impossible. In short, these three simple implements, made by striking one stone against another, have sufficed to transform the Pimas from the slaves of a harsh environment, compelled to rend their prey with tooth and nail, into an agricultural people who adapt the environment to their needs and make some provision, however slight, for the future.
# The Sign Language/Chapter 21

Plate XXIV
Lord's Prayer—I.
Plate XXV.
Plate XXVI.
Plate XXVII.
Lord's Prayer—IV.
# The Sign Language/Chapter 22

Plate XXVIII.
Sample Sentences.
# The Ramayana/Book I/Canto LXVIII: The Envoys' Speech

Three nights upon the road they passed To rest the steeds that bore them fast, And reached Ayodhyá's town at last. Then straight at Das'aratha's call They stood within the royal hall, Where, like a God, inspiring awe, The venerable king they saw. With suppliant palm to palm applied, And all their terror laid aside, They spoke to him upon the throne With modest words, in gentle tone: 'Janak, Videha's king, O Sire, Has sent us hither to inquire The health of thee his friend most dear, Of all thy priests and every peer. Next Kus'ik's son consenting, thus King Janak speaks, dread liege, by us: 'I made a promise and decree That valour's prize my child should be. Kings, worthless found in worth's assay, With mien dejected turned away. Thy sons, by Vis'vámitra led, Unurged, my city visited, And peerless in their might have gained My daughter, as my vow ordained. Full in a vast assembly's view Thy hero Ráma broke in two The gem of bows, of monstrous size, That came a treasure from the skies. Ordained the prize of hero's might, Sitá my child is his by right. Fain would I keep my promise made, If thou, O King, approve and aid. Come to my town thy son to see: Bring holy guide and priest with thee. O lord of kings, my suit allow, And let me keep my promised vow. So joying for thy children's sake Their triumph too shalt thou partake, With Vis'vámitra's high consent.' 'Such words with friendship eloquent Spoke Janak, fair Videha's king, By S'atánanda's counselling.'
The envoys thus the king addressed, And mighty joy his heart possessed. To Vámadeva quick he cried, Vas'ishtha, and his lords beside: 'Lakshman, and he, my princely hoy Who fills Kaus'alyá's soul with joy, By Vis'vámitra guarded well Among the good Videhans dwell.
Their ruler Janak, prompt to own The peerless might my child has shown, To him would knit in holy ties His daughter, valour's lovely prize. If Janak's plan seem good to you, Come, speed we to his city too, Nor let occasion idly by.'
He ceased. There came a glad reply From priest and mighty saint and all The councillors who thronged the hall. Then cried the king with joyous heart: 'To-morrow let us all depart.'
That night the envoys entertained With honour and all care remained.
# The Ramayana/Book I/Canto LXIX: Das'aratha's Visit

Soon as the shades of night had fled, Thus to the wise Sumantra said The happy king, while priest and peer, Each in his place, were standing near: 'Let all my treasurers to-day, Set foremost in the long array, With gold and precious gems supplied In bounteous store, together ride. And send you out a mighty force, Foot, chariot, elephant, and horse. Besides, let many a car of state, And noblest steeds, my will await. Vas'ishtha, Vámadeva sage, And Márkandeya's reverend age, Jáváli, Kas'yap's godlike seed, And wise Kátyáyana, shall lead. Thy care, Sumantra, let it be To yoke a chariot now for me, That so we part without delay: These envoys hasten me away.'
So fared he forth. That host, with speed, Quadruple, as the king decreed, With priests to head the bright array, Followed the monarch on his way. Four days they travelled on the road, And eve Videha's kingdom showed. Janak had left his royal seat The venerable king to greet, And, noblest, with these words addressed That noblest lord, his happy guest: 'Hail, best of kings: a blessed fate Has led thee, Monarch, to my state. Thy sons, supreme in high emprise, Will gladden now their father's eyes. And high my fate, that hither leads Vas'ishtha, bright with holy deeds, Girt with these sages far-renowned, Like Indra with the Gods around. Joy! joy! for vanquished are my foes: Joy! for my house in glory grows, With Raghu's noblest sons allied, Supreme in strength and valour's pride. To-morrow with its early light Will shine on my completed rite. Then, sanctioned by the saints and thee, The marriage of thy Ráma see.'
Then Das'aratha, best of those Whose speech in graceful order flows, With gathered saints on every side, Thus to the lord of earth replied: 'A truth is this I long have known, A favour is the giver's own. What thou shalt bid, O good and true, We, as our power permits, will do.'
That answer of the truthful lord, With virtuous worth and honour stored, Janak, Videha's noble king, Heard gladly, greatly marvelling. With bosoms filled with pleasure met Long-parted saint and anchoret, And linked in friendship's tie they spent The peaceful night in great content.
Ráma and Lakshman thither sped, By sainted Vis'vámitra led, And bent in filial love to greet Their father, and embraced his feet. The aged king, rejoiced to hear And see again his children dear, Honoured by Janak's thoughtful care, With great enjoyment rested there. King Janak, with attentive heed, Consulted first his daughters' need, And ordered all to speed the rite; Then rested also for the night.
# The Ramayana/Book I/Canto LXVII: The Breaking of The Bow

Then spoke again the great recluse: 'This mighty bow, O King, produce.' King Janak, at the saint's request, This order to his train addressed: 'Let the great bow be hither borne, Which flowery wreaths and scents adorn.' Soon as the monarch's words were said, His servants to the city sped, Five thousand youths in number, all Of manly strength and stature tall, The ponderous eight-wheeled chest that held The heavenly bow, with toil propelled. At length they brought that iron chest, And thus the godlike king addressed: 'This best of bows, O lord, we bring, Respected by each chief and king, And place it for these youths to see, If, Sovereign, such thy pleasure be.'
With suppliant palm to palm applied King Janak to the strangers cried: 'This gem of bows, O Bráhman Sage, Our race has prized from age to age. Too strong for those who yet have reigned, Though great in might each nerve they strained.
Titan and fiend its strength defies, God, spirit, minstrel of the skies. And bard above and snake below Are baffled by this glorious bow. Then how may human prowess hope With such a bow as this to cope? What man with valour's choicest gift This bow can draw, or string, or lift? Yet let the princes, holy Seer, Behold it: it is present here.'
Then spoke the hermit pious-souled: 'Ráma, dear son, the bow behold.' Then Ráma at his word unclosed The chest wherein its might reposed, Thus crying, as he viewed it: 'Lo! I lay mine hand upon the bow: May happy luck my hope attend Its heavenly strength to lift or bend.' 'Good luck be thine,' the hermit cried: 'Assay the task!' the king replied. Then Raghu's son, as if in sport, Before the thousands of the court, The weapon by the middle raised That all the crowd in wonder gazed. With steady arm the string he drew Till burst the mighty bow in two. As snapped the bow, an awful clang, Loud as the shriek of tempests, rang. The earth, affrighted, shook amain As when a hill is rent in twain. Then, senseless at the fearful sound, The people fell upon the ground: None save the king, the princely pair, And the great saint, the shock could bear,
When woke to sense the stricken train, And Janak's soul was calm again, With suppliant hands and reverent head, These words, most eloquent, he said: 'O Saint, Prince Ráma stands alone: His peerless might he well has shown. A marvel has the hero wrought Beyond belief, surpassing thought. My child, to royal Ráma wed, New glory on our line will shed: And true my promise will remain That hero's worth the bride should gain. Dearer to me than light and life, My Sitá shall be Ráma's wife. If thou, O Bráhman, leave concede, My counsellors, with eager speed, Borne in their flying cars, to fair Ayodhyá's town the news shall bear, With courteous message to entreat The king to grace my royal seat. This to the monarch shall they tell, The bride is his who won her well: And his two sons are resting here Protected by the holy seer. So, at his pleasure, let them lead The sovereign to my town with speed.'
The hermit to his prayer inclined And Janak, lord of virtuous mind, With charges, to Ayodhyá sent His ministers: and forth they went.
# The Ramayana/Book I/Canto LXXII: The Gift of Kine

When royal Janak's words were done, Joined with Vas'ishtha Kus'ik's son, The mighty sage began his speech: 'No mind may soar, no thought can reach The glories of Ikshváku's line, Or, great Videha's King, of thine: None in the whole wide world may vie With them in fame and honours high. Well matched, I ween, in holy bands, These peerless pairs will join their hands. But hear me as I speak once more; Thy brother, skilled in duty's lore, Has at his home a royal pair Of daughters most divinely fair. I for the hands of these sweet two For Bharat and S'atrughna sue, Both princes of heroic mould, Wise, fair of form, and lofty-souled. All Das'aratha's sons, I ween, Own each young grace of form and mien: Brave as the Gods are they, nor yield To the great Lords the worlds who shield.
By these, good Prince of merits high, Ikshváku's house with thine ally.'
The suit the holy sage preferred, With willing ear the monarch heard: Vas'ishtha's lips the counsel praised: Then spake the king with hands upraised: 'Now blest indeed my race I deem, Which your high will, O Saints supreme, With Das'aratha's house unites In bonds of love and marriage rites. So be it done. My nieces twain Let Bharat and S'atrughna gain, And the four youths the selfsame day Four maiden hands in theirs shall lay. No day so lucky may compare, For marriage--so the wise declare-- With the last day of Phálguni Ruled by the genial deity.' Then with raised hands in reverence due To those arch-saints he spoke anew: 'I am your pupil, ever true: To me high favour have ye shown; Come, sit ye on my royal throne, For Das'aratha rules these towers E'en as Ayodhyá now is ours. Do with your own whate'er ye choose: Your lordship here will none refuse.'
He spoke, and to Videha's king Thus Das'aratha, answering: 'Boundless your virtues, lords, wbose sway The realms of Mithilá obey. With honouring care you entertain. Both holy sage and royal train. Now to my house my steps I bend-- May blessings still on you at end-- Due offerings to the shades to pay.' Thus spoke the king, and turned away: To Janak first he bade adieu, Then followed fast those holy two. The monarch reached his palace where The rites were paid with solemn care. When the next sun began to shine He rose and made his gift of kine. A bundled thousand cows prepared For each young prince the Bráhmans shared. Each had her horns adorned with gold; And duly was the number told, Four hundred thousand perfect tale: Each brought a calf, each filled a pail. And when that glorious task was o'er, The monarch with his children four, Showed like the Lord of Life divine When the worlds' guardians round him shine.
# The Sign Language

Second edition; First edition was published in 1910.
THE SIGN LANGUAGE
A Manual of Signs
Being a descriptive vocabulary of signs used by the Deaf of the United States and Canada
ILLUSTRATED
BY
J. SCHUYLER LONG, A. M., LITT. D.
Principal of the Iowa School for the Deaf, Council Bluffs, Iowa
SECOND EDITION Revised and Enlarged
DES MOINES, IOWA ROBERT HENDERSON 1918
Copyright 1918, by J. Schuyler Long
INDEX TO CHAPTERS AND PLATES
(Roman figures in parentheses refer to plates; Arabic figures to pages.)
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1933, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 90 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Sign Language/Chapter 2

EXPLANATORY
In describing the position assumed to make the sign it is given as it would be in making the sign by itself. When a number of signs are made in succession, as in a continued narrative, they fall into the next position from the last without any stop, the movement of the arms and hands being practically continuous. The sign is made, usually in front of the body in an easy position, the hands, unless otherwise specified, being held on a line with the elbows or a little above.
In order to save repetition and ambiguity in description, certain positions of the hands used in making the manual alphabet are taken as basic positions. (See opposite page.) These are referred to as the "A" hand, the "B" hand, and so on, the positions being those of the hand in making those letters. In the "&" hand it should be noted that the last position of the hand in making the "&" is meant, and not its movement part. Besides the letter positions there are several others as follows:
The "extended" or the "open hand." Hold the hand open, the fingers extended and close together, with the thumb extended. It might be described as the position of the hand when one offers it to shake.
The "closed 'O' hand." Make "O" with the thumb and forefinger while all the other fingers are closed against the palm.
The "extended 'O' hand." Make "O" with the thumb and forefingers as above but extend all the other fingers straight out.
The "bent hand." Bend the fingers in toward the palm but not touching it. The fingers assume about the position they have in making "C," but the thumb is extended.
The "5 hand." Hold the hand open, the fingers extended and separated, as in showing the number 5.
In looking for any sign look for the word which most nearly seems to express the idea.
The Roman figures refer to the plate in which the illustration will be found, the Arabic figures to the number under the picture itself.
# The Siege of Valencia; The Last Constantine: with Other Poems/The View from Castri

First published as On the View of Delphi
THE VIEW FROM CASTRI.
FROM A PAINTING BY WILLIAMS.
There have been bright and glorious pageants here, Where now grey stones and moss-grown columns lie; There have been words, which earth grew pale to hear, Breath'd from the cavern's misty chambers nigh: There have been voices, through the sunny sky, And the pine-woods, their choral hymn-notes sending, And reeds and lyres, their Dorian melody, With incense-clouds around the temple blending,
There have been treasures of the seas and isles Brought to the day-god's now forsaken throne; Thunders have peal'd along the rock-defiles, When the far-echoing battle-horn made known That foes were on their way!—the deep-wind's moan Hath chill'd th' invader's heart with secret fear,
Storms have gone forth, which, in their fierce career,
The shrine hath sunk!—but thou unchanged art there! Mount of the voice and vision, robed with dreams! Unchanged, and rushing through the radiant air, With thy dark-waving pines, and flashing streams, And all thy founts of song! their bright course teems With inspiration yet; and each dim haze, Or golden cloud which floats around thee, seems As with its mantle, veiling from our gaze
Away, vain phantasies!—doth less of power Dwell round thy summit, or thy cliff's invest, Though in deep stillness now, the ruin's flower Wave o'er the pillars mouldering on thy breast? —Lift through the free blue heavens thine arrowy crest! Let the great rocks their solitude regain! No Delphian lyres now break thy noontide rest With their full chords:—but silent be the strain!
# The Siege of Valencia; The Last Constantine: with Other Poems/The Voice of Scio

III.
THE VOICE OF SCIO.
A voice from Scio's isle, A voice of song, a voice of old, Swept far as cloud or billow roll'd,  And earth was hush'd the while.
 The souls of nations woke! Where lies the land whose hills among, That voice of Victory hath not rung,  As if a trumpet spoke?
 To sky, and sea, and shore Of those whose blood, on Ilion's plain, Swept from the rivers to the main,  A glorious tale it bore.
Still, by our sun-bright deep, With all the fame that fiery lay Threw round them, in its rushing way,  The sons of battle sleep.
 And kings their turf have crown'd! And pilgrims o'er the foaming wave Brought garlands there: so rest the brave,  Who thus their bard have found!
 A voice from Scio's isle, A voice as deep hath risen again! As far shall peal its thrilling strain,  Where'er our sun may smile!
 Let not its tones expire! Such power to waken earth and heaven, And might and vengeance ne'er was given  To mortal song or lyre!
 Know ye not whence it comes? —From ruin'd hearths, from burning fanes, From kindred blood on yon red plains,  From desolated homes!
'Tis with us through the night! 'Tis on our hills, 'tis in our sky— —Hear it, ye heavens! when swords flash high,  O'er the mid-waves of fight!
# The Second Nun's Tale (Chaucer)

part of The Canterbury Tales
* The Seconde Nonnes Tale (1900) from The Complete Works of Geoffrey Chaucer
* The Second Nun’s Tale from The Canterbury Tales and Faerie Queene (1870) (transcription project)
* The Second Nun’s Prologue and Tale from (unsourced)
# The Second Jungle Book/The Outsong

THE OUTSONG
This is the song that Mowgli heard behind him in the Jungle till he came to Messua's door again:
Printed by R. & R, Clark, Limited, Edinburgh
# The Second Jungle Book/The Song of the Little Hunter

THE SONG OF THE LITTLE HUNTER
# The Second part of New Songs, as they are Sung at Court

The Second part of New Songs, as they are Sung at Court; Written by a Person of quality named, D. of P.
London Printed, and are to be Sold by, A. Chamberlain in Red-Bull Play-house Tard over against the Pound in St. John-Street.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Real Thing and Other Tales (New York & London: Macmillan & Co., 1893)/The Chaperon

THE CHAPERON.
* Chapter 1
* Chapter 2
# The Real Thing and Other Tales (New York & London: Macmillan & Co., 1893)/The Real Thing

THE REAL THING.
* Chapter 1
* Chapter 2
* Chapter 3
* Chapter 4
# The Sexual Instinct and its Morbid Manifestations from the Double Standpoint of Jurisprudence and Psychiatry/Preface
## PREFACE TO THE ENGLISH EDITION

In the present work I sketch in broad outline those facts and observations which inspired me with the idea of making enquiry into the causes of sexual perversion, and this not merely under the influence of depravity and licentious excess; preferably, in fact I may say chiefly, I examine these causes as connected with a morbid condition of the organism, whether congenital or acquired.
Above all I make it my business to throw all the light possible on the part played by heredity and by the phenomena of arrested development, as well as by the various morbid causes conditioning the etiology of sexual perversions, and to differentiate these with the very utmost clearness from proved depravity of character conscious and premeditated vice.
My Treatise on Sexual Perversion appeared in the first instance in Russian in 1885. A large number of Works have followed suit since in different countries, and I have enjoyed the very great satisfaction of noting that my conclusions have been in the main confirmed by all my learned fellow-workers in other parts of Europe.
Carrying my investigations further into this subject, one equally delicate and impor- tant, I have since brought together a very considerable number of fresh observations, all of which support the views originally expressed in the present work. But, as previously to last year the whole of my time was consecrated to teaching my Classes at the Academy of Medicine, leisure has hitherto failed me to draw up a fair and proper statement of my observations. From another point of view, it may be that, con- sidering their special subject, they are still too recent to be published at once.
Meantime I am bound to state that this fresh evidence has not in any way modified my convictions on the question of sexual aberrations. I may add that the further experience of these last few years makes me insist with even greater confidence than before on the practical conclusions with regard to examination by medico-legal experts which I had previously drawn, and which are laid down in this book.
I would beg my excellent translators, Messrs. W. C. COSTELLO, Ph.D., and A. K. ALLINSON, M.A., as also Mr. CHARLES CARRINGTON, my Publisher, to accept my very sincere thanks for their kindness in undertaking the English Translation. I owe it to them that I am in a position to bring my book under the notice of my English colleagues, as well as that of English Jurists, Physicians and Jurists being the two classes I had particularly in view when I wrote my book.
    Professor BENJAMIN TAKNOWSKY.
       ST. PETERSBURG,
          7 March, 1898.