OpenLLM-France/wikimedia huggingface dataset:
# An Etymological Dictionary of the German Language/Annotated/juchzen

| This annotated version expands the abbreviations in the original entry juchzen. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ juchzen, see jauchzen.
# An Etymological Dictionary of the German Language/Annotated/jauchzen

| This annotated version expands the abbreviations in the original entry jauchzen. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ jauchzen, verb, ‘to shout for joy, exult,’ from Middle High German jûchezen, ‘to cry out, shout for joy,’ Old High German *jûhhazzen; probably a derivative of the Middle High German interjs. jûch, jû (expressions of joy); compare ächzen, allied to ach.
# Ancient Proverbs and Maxims From Burmese Sources; or, The Nîti Literature/Appendix/C

C.—Corresponding Stanzas in the Dhammanîti.
The following stanzas of the Dhammanîti are similar—
| 28 | and | 385 |
| 48 | " | 172 |
| 69 | " | 303 |
| 181 | " | 313 |
# Ancient Proverbs and Maxims From Burmese Sources; or, The Nîti Literature

Lokanīti Translation by James Gray (1886)
Trübner's Oriental Series.
A n c i e n t P r o v e r b sa n dM a x i m s from Burmese Sources; or, the Nîti Literature of Burma.
by J a m e sG r a y, Author of "Elements of Pali Grammar," "Translation of the Dhammapada," etc.
London: T r ü b n e r& C o.,L u d g a t eH i l l. 1886. [All rights reserved.]
Ballantyne Press Ballantyne, Hanson and Co. Edinburgh and London
* Introduction
* Advertisements
* Chapter
* The Lokanîti
* The Dhammanîti
* The Râjanîti
* The Suttavaddhananîti
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Ancient Proverbs and Maxims From Burmese Sources; or, The Nîti Literature/Appendix

Appendix.
* Old Indian sayings
* Corresponding stanzas in the Nîtis
* Corresponding stanzas in the Dhammanîti
# Ancient Norwegian War-song

* Ancient Norwegian War-song, in Blackwood's Edinburgh Magazine Volume 32, 1832.
* Old Norway, in National Lyrics, and Songs for Music, 1834.
# Ancient Proverbs and Maxims From Burmese Sources; or, The Nîti Literature/Chapter 1

The Nîti Literature of Burma.
I.—The Lokanîti.
    Section
   * The wise man
   * The good man
   * The evil-doer
   * Friendship
   * Woman
   * Kings
   * Miscellaneous
# Annals of the Famine in Ireland in 1847, 1848, and 1849

* related portals: Ireland.
* sister projects: Wikidata item.
ANNALS
OF THE
FAMINE IN IRELAND,
IN 1847, 1848, AND 1849.
BY MRS. A. NICHOLSON,
AUTHOR OF "IRELAND'S WELCOME TO THE STRANGER."
NEW YORK:
E. FRENCH, 135 NASSAU STREET.
1851.
CONTENTS.
# Annals of the Astrophysical Observatory of the Smithsonian Institute

1900-1954
    Volume 11900
    Volume 21908
    Volume 31913
    Volume 41922
    Volume 51932
    Volume 61942
    Volume 71954
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# The Doctrines of the New Church Briefly Explained/Chapter21

XXI.—What is it to Love God?
The Bible teaches that, to love God with all the heart, and the neighbor as one's self, is the sum and substance of all the divine precepts. For it says that, "on these two commandments hang all the law and the prophets." But the meaning of this precept, simple as it appears, was but dimly apprehended by Christians a hundred years ago. And not many, even at this day, seem to have any clear idea of what it is to love the Lord supremely. Few seem to understand that it is ​to love truth, sincerity, justice, benevolence—all those divine and heavenly principles which come from God, and which, when received by men, make them angels—images and likenesses of the Heavenly Father. Nor has it been, nor is it now, generally known that these divine principles are truly loved, only so far as they are carried into practice—ultimated in our daily lives—made governing principles of action in all our intercourse and transactions with our fellow-men. But the teachings of the New Church are explicit on this subject. Let two or three passages from the Writings suffice for illustration:
"So far as a man shuns and is averse to unlawful gains acquired by fraud and craft, he wills what is sincere, right and just; and at length he begins to love what is sincere because it is sincere, what is right because it is right, and what is just because it is just, for the reason that they are from the Lord and the love of the Lord is in them. For to love the Lord is not to love his person, but it is to love those things which proceed from Him, for these are the Lord with man; thus it is to love what is itself sincere, what is itself right, what is itself just; and since these things are the Lord, therefore in proportion as a man loves them and acts from them, he acts from the Lord; and in the same proportion the Lord removes things insincere and unjust, even as to the intentions and will wherein they have their roots." (Ap. Ex. n. 973.)
"By loving the Lord is not meant to love Him ​as a person, but it is to love the divine good and truth which are the Lord in heaven and in the church. And these two principles are not loved by knowing them, thinking them, understanding them and speaking them, but by willing and doing them." (Ap. Ex. n. 1099.)
"He who thinks that he loves the Lord when he does not live according to his precepts, is greatly deceived; for to live according to his precepts, is to love Him. These precepts are the truths which are from the Lord, and He is in them; therefore so far as these are loved, that is, so far as the life is formed according to them from love, so far the Lord is loved. The reason is, that the Lord loves man, and from love wills that he may be happy to eternity; and man cannot be made happy except by a life according to his precepts. . . . The Lord also teaches in John: 'He that hath my precepts and doeth them, he it is that loveth me.' 'He that loveth me not, keepeth not my sayings,' xiv. 21-24." (A. C. 10,579.)
# The Doctrines of the New Church Briefly Explained/Chapter24

XXIV.—Freedom.
There are several kinds of freedom which it is important to distinguish. There is natural freedom and spiritual freedom—freedom of the body and freedom of the soul; civil freedom and religious freedom; intellectual freedom and moral freedom; the freedom of heaven and the freedom of hell. But there is only one kind of true spiritual freedom; and this is freedom from the controlling influence of the selfish and evil proclivities of the unregenerate heart; freedom from the dominion of passion, appetite, avarice, hatred, love of self, and lust of power for selfish ends; a complete mastery over all the lower and selfish propensities of our nature, and a positive delight in the free and healthy exercise of our higher and nobler faculties. In other words, the true freedom is to yield ourselves willingly and joyfully to the prompting influences of heaven; to be led and governed in all our feelings, purposes and conduct, by the Lord and his angels, and not by self or the spirits that are imbued and swayed by the love of self. The true freedom, therefore, differs from the spurious, as hatred differs from love, good from evil, heaven from hell.
Such is the declared doctrine of heaven, and such the teaching of the New Church on this subject. Accordingly Swedcnborg says—and the ​same teaching is many times repeated in his writings:
"The freedom of self-love and the love of the world and of the lusts thereof, is quite another thing than freedom, being altogether slavery; but still it is called freedom, just as love, affection and delight are called by these names, whether used in a good or bad sense. Nevertheless self-love and the love of the world are totally different from love, being in reality hatred." (A. C. n. 2884.)
# The Doctrines of the New Church Briefly Explained/Chapter19

XIX.—Believing in God.
Nothing reveals the searching and eminently practical character of the New Church doctrines more clearly, or shows more distinctly the wide difference between this Church and those which have preceded it, than the strength and frequency with which its teachings emphasize the importance of keeping the commandments, or living the divine precepts. There are doubtless multitudes in all the churches of to-day, who do not even believe in God, according to the New Church standard of belief. For this Church teaches that only those really believe in Him, who reverently obey his precepts. The following brief extracts from Swedenborg are given in confirmation of this:
"To believe in the Lord is not only to acknowledge Him, but also to keep his commandments. . . . Man's mind consists of understanding and will; and it is the part of the understanding to think, but of the will to do. Wherefore when man only acknowledges the Lord from the thought of the understanding, he approaches Him with only ​one-half of his mind; but when he keeps his commandments, he approaches Him with his whole mind; and this is to believe in Him." (T. C. R. n. 151.)
"To believe in God is to know and to do; but to believe those things which are from God, is to know and yet not do. They who are really Christians, both know and do, that is, they believe in God; but they who are not truly Christians, know and do not." (A. C. 9239.)
"Man supposes that, although he lives wickedly, he can still have faith to believe at least that there is a God, that the Lord is the Savior of the world, that there is a heaven and a hell, that the Word is holy, and so on; but I can assert that, if he does not shun evils because they are sins, and thence look to the Lord, he does not believe in those things at all; for they are not of his life and love, but only of his memory and knowledge; and they do not become of his life and love before he fights against evils and overcomes them. This has been made evident to me from many after death, who supposed that they had at least believed in the existence of God, and that the Lord was the Savior of the world, with other things of a like nature; but still they who had lived in evil, had in reality no belief at all." (Ap. Ex. 839.)
# An Etymological Dictionary of the German Language/Zelter

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Zelter | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Zelter, m., ‘palfrey, ambling pace,’ from ​the equiv. MidHG. zëlter, OHG. zëltâri, m. Lit. ‘a horse that goes at a gentle pace’; allied to Bav. and MidHG. zëlt, m., ‘amble, gentle pace,’ Du. telganger, ‘ambler.’ To this AS. tealtrian, ‘to totter,’ is probably allied.
# An Etymological Dictionary of the German Language/Zent-

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Zent- | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Zent- in Zentgericht, n., ‘criminal court or jurisdiction’; -graf, m., ‘judge of a criminal court,’ from MidHG. zënte, f., ‘district, consisting properly of 100 communities’; comp. Ital. cinta, MidLat. centa, ‘district.’
# An Etymological Dictionary of the German Language/Zepter

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Zepter | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Zepter, m. and n., ‘sceptre,’ from MidHG. zëpter, m. and n., which is again derived from Gr.-Lat. sceptrum.
# An Etymological Dictionary of the German Language/Zeug

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Zeug | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Zeug, n., ‘stuff, substance, material, fabric, apparatus, utensils,’ from MidHG. ziuc (g), m. and n., ‘tool, implements, equipment, weapons, baggage, stuff, testimony, proof, witness'; OHG. giziug, m. and n., ‘equipment, implements’ (hence ModHG. Zeughaus, ‘arsenal’). Allied to ModHG. Zeuge, m., ‘witness,’ from the equiv. late MidHG. (rare) ziuge. Also zeugen, vb., ‘to produce, beget, bear witness, testify,’ from MidHG. ziugen, ‘to beget, prepare, procure, acquire, bear witness, prove,’ OHG. giziugôn, ‘to attest, show.’ All the cognates are derived from the Teut. root tuh (see ziehen), which in a few derivatives appears in the sense of ‘to produce, beget’; comp. AS. teám, ‘descendants’ (to which E. to teem is allied), Du. toom, ‘brood.’ From the same root the meaning ‘to attest, show,’ (OHG. giziugôn), lit. ‘to be put on judicial record,’ must be derived.
# An Etymological Dictionary of the German Language/Zelle

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Zelle | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Zelle, f., ‘cell,’ from the equiv. MidHG. zëlle; formed from Lat. cella (comp. Keller).
# An Etymological Dictionary of the German Language/Zentner

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Zentner | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Zentner, m., ‘hundredweight,’ from the equiv. MidHG. zêntenœre, m. Formed from MidLat. centenarius (Da. centenaar); in Fr., however, quintal, Ital. quintale (and cantâro?).
# An Etymological Dictionary of the German Language/Zeitung

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Zeitung | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Zeitung, f., ‘newspaper, gazette,’ from late MidHG. zîtunge, ‘information, news’; comp. Du. tijding, E. tidings, OIc. tiðende, ‘tidings.’ The evolution of the meaning from the stem of Zeit is not quite clear; comp., however, E. to betide.
# An Etymological Dictionary of the German Language/Zelte

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Zelte | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Zelte, m., ‘cake, tablet, lozenge,’ from the equiv. MidHG. zëlte, OHG. zëlto, m. Perhaps derived from the Teut. root teld, ‘to spread out’ (see the preceding word). Comp. Fladen for the meaning.
# An Etymological Dictionary of the German Language/Zelt

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Zelt | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Zelt, n., ‘tent, pavilion, awning,’ from the equiv. MidHG. zëlt (more frequently gezëlt), OHG. zëlt (usually gizëlt), n. A common Teut. word; comp. AS. gëteld, ‘tent, pavilion, cover’ (hence E. tilt), OIc. tjald, ‘curtain, tent.’ From OTeut., Fr. taudis, ‘hut’ (Span. and Port. toldo, ‘tent’?), is derived; OFr. taudir, ‘to cover,’ points to the AS. str. vb. betëldan, ‘to cover, cover over’ (E. and Du. tent is based upon Fr. tente; comp. Ital. tenda, from Lat. tendere). Hence the evolution of meaning of Zelt may be easily understood from a Teut. root teld, ‘to spread out covers.’ The following word is allied.
# An Etymological Dictionary of the German Language/Zettel

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Zettel | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Zettel, m., from the equiv. late MidHG. zettel, m., ‘design or warp of a fabric’; allied to MidHG. and OHG. zetten, ‘to scatter, spread out,’ whence ModHG. verzetteln, ‘to disperse, spill.’ The early history of the root tad, seldom occurring in OTeut., is obscure. — Zettel, m., ‘note, ticket, playbill, placard,’ from MidHG. zedele (zetele, zettele), ‘sheet of paper,’ is different from the preceding word. It is formed from Ital. cedola (Fr. céndle), ‘ticket,’ MidLat. scedula (Gr. σχέδη), ‘scrap of paper.’
# An Etymological Dictionary of the German Language/Annotated/knappen

| This annotated version expands the abbreviations in the original entry knappen. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ knappen, verb, ‘to make scarce, hobble, nibble,’ Modern High German only, from Dutch knappen, ‘to eat, lay hold of quickly.’ —
# An Etymological Dictionary of the German Language/Annotated/knicken

| This annotated version expands the abbreviations in the original entry knicken. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ knicken, verb, ‘to crack,’ Modern High German only; from Low German knikken, ‘to burst, split, crack’; English (dialectic) to knick, ‘to crack.’
# An Etymological Dictionary of the German Language/Annotated/knacken

| This annotated version expands the abbreviations in the original entry knacken. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ knacken, verb, ‘to crack,’ from Middle High German knacken, gnacken, ‘to split, crack,’ wanting in Old High German; English knack, Middle English cnak, ‘crack,’ Icelandic knakkr; Modern High German Knack, ‘crack,’ Middle High German not yet found. To the same root Old Icelandic knoka, Anglo-Saxon cnocian, English to knock, formed by gradation, seem to belong. The words are based on an imitative root which is peculiar to Teutonic.
# An Etymological Dictionary of the German Language/Annotated/knirren

| This annotated version expands the abbreviations in the original entry knirren. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ knirren, verb, ‘to creak,’ from Middle High German knirren, ‘to jar.’ A recent imitative word.
# An Etymological Dictionary of the German Language/Annotated/klug

| This annotated version expands the abbreviations in the original entry klug. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ klug, adjective, ‘knowing, prudent, shrewd,’ from Middle High German kluoc (g), ‘fine, pretty, tender, superb, brave, polite, prudent, sly’; in Old High German not recorded, whether by chance or no is not known. It is thought to have been borrowed from Low German, although the word in the non-High German languages has a final k, Low German klôk, Dutch klock, ‘prudent, brave, great, corpulent’ (not found in English; Scandinavian klókr, ‘prudent, cunning,’ is supposed to be a German loan-word). No clue to an etymological explanation of the adjective can be discovered.
# An Etymological Dictionary of the German Language/Annotated/knapp

| This annotated version expands the abbreviations in the original entry knapp. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ knapp, adjective, ‘scanty,’ Modern High German only; wanting in Middle High German and Old High German; probably from Low German, for gehnapp. Compare Old Icelandic hneppr, ‘narrow.’
# An Etymological Dictionary of the German Language/Annotated/knarren

| This annotated version expands the abbreviations in the original entry knarren. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ knarren, verb, ‘to creak,’ from Middle High German knarren, gnarren, ‘to creak, snarl’; a recent onomatopoetic term like knirren and knurren.
# An Etymological Dictionary of the German Language/Annotated/kneifen

| This annotated version expands the abbreviations in the original entry kneifen. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ kneifen, verb, ‘to nip,’ Modern High German only, a Phonetic rendering of Low German knîpen, adopted by the written language. Compare kneipen.
# An Etymological Dictionary of the German Language/Annotated/kneipen

| This annotated version expands the abbreviations in the original entry kneipen. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ kneipen, verb ‘to pinch,’ early Modern High German, originally Low German knîpen (see also kneifen); Dutch knijpen, ‘to nip, twitch’; probably not allied to Anglo-Saxon hnîpan, hnipian, ‘to bow,’ but to a root hnîp, ‘to nip,’ not recorded in Old Teutonic, from which also Middle English nipen, English to nip, are derived; kn initially may be explained from *gahnîpan. The pre-Teutonic root knîb appears in Lithuanian knìbti, ‘to pick, pluck,’ knèbti, ‘to nip.’ If the English word is unconnected with Dutch knijpen on account of the initial sound, we might assume a root knîb, gnîb (Lithuanian gnýbti, ‘to nip,’ gnýbis, ‘nip’), though this too is not recorded in Old Teutonic.
# An Etymological Dictionary of the German Language/Annotated/kneten

| This annotated version expands the abbreviations in the original entry kneten. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ kneten, verb, ‘to knead,’ from the equivalent Middle High German knëten, Old High German chnëtan; compare Middle Low German and Dutch kneden, ‘to knead,’ Anglo-Saxon cnëdan, Middle English cneden, English to knead; a Gothic *knidan, or rather *knudan (compare treten), ‘to knead,’ may be assumed; Scandinavian has only a weak knoða, pointing to Gothic *knudan. Since High German t, Low German, English, and Gothic d may have originated in t owing to earlier positions of the accents (compare Vater, Anglo-Saxon fœder, with Latin pater, Greek πατήρ), gnet may be regarded as the pre-Teutonic root. Compare Old Slovenian gnetą, gmesti, ‘to crush, knead.’
# The Fresh Water Fishes of New England

* related portals: New England.
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By EDWARD KNOBEL
BOSTON: Published by BRADLEE WHIDDEN.
INTRODUCTION.
Full-grown fishes have generally some distinct marks by which they can be recognized with certainty. It is not so easy with the young, which often differ greatly from the old ones in shape as well as in color and markings. Their eyes are proportionately larger, their bodies slimmer (see drawing of silvery shiners). Young salmon have black crossbars like yellow perch, etc., etc. Males and females often differ greatly, particularly in the spring.
In examining a young fish, compare the fins with the description in the key. This will lead to a certain group of fishes; and if the specimen is not readily found among them, examine the shape and position of the mouth, the shape of the gill covers, and the size of the scales; find by measurement how many times the length of the head and the depth of the body are contained in the length of the fish; then compare the specimen in these respects with the drawing of the fish most like it in other particulars.
The Latin names of fishes have often been changed. The names here used are taken from Prof. D. S. Jordan's Manual of Vertebrate Animals, 1894.
Key to the Fishes.
Belly fins inserted behind breast fins:
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
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