OpenLLM-France/wikimedia huggingface dataset:
# Marcello v. United States

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
400 U.S. 1208
Marcello v. United States
On Application For Bail Pending Appeal
Since MR. JUSTICE BLACK is not sure that three of his Brethren will agree with his view that the Government's conduct in this case raises questions worthy of review, he will take no action on the application for bail but will refer it to the full court at its first meeting in October.
MR. JUSTICE BLACK, Circuit Justice.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Marcello v. United States/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
400 U.S. 858
Marcello v. United States
Motion for leave to file petition for rehearing and to remand denied.
Mr. Justice MARSHALL and Mr. Justice BLACKMUN took no part in the consideration or decision of this motion.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Mediaeval Hymns and Sequences/Omnis fidelis gaudeat

Omnis fidelis gaudeat.
The following Hymn, from the Meissen Breviary, was appropriated to the Feast of the Face of our Saviour, celebrated on January 15. This was one of the festivals which, however well suited to the simplicity of the middle ages, have been, it cannot be denied, wisely allowed to drop from the Calendar. The hymn itself, though exceedingly rude, is, to my mind, of a very sweet simplicity.
Let every faithful heart rejoice, And render thanks to God on high: And with each power of soul and voice Extol His praises worthily.
Into this dark world Jesus came, And all men might His form behold; While to the limits of the same He passed, that we might be consoled.
​To all He showed that gentle Face: On good and bad alike it shone: Its perfect loveliness and grace The Lord of all concealed from none.
O love of Christ beyond all love! O clemency beyond all thought! O grace all praise of men above, Whereby such gifts to men are brought!
O Blessed Face, whose praise we sing! Here in the Way we worship Thee: That in the Country of our King Filled with Thy glory we may be!
To God on High be glory meet! Equal to Thee, Eternal Son! Equal to Thee, Blest Paraclete, While never-ending ages run! Amen.
# Mediaeval Hymns and Sequences/O beata beatorum

O beata beatorum.
This very elegant sequence is of German origin. Its rhymes are irregular in the original, as here. It was inserted in the Hymnal Noted.
Blessed Feasts of Blessed Martyrs! Saintly days of saintly men! With affection's recollections Greet we your return again.
Mighty deeds they wrought, and wonders, While a frame of flesh they bore: We with meetest praise, and sweetest, Honour them for evermore.
Faith unblenching, Hope unquenching, Well-lov'd Lord, and single heart,— Thus they glorious and victorious Bore the Martyr's happy part.
​Blood in slaughter poured like water, Torments long and heavy chain, Flame and axe and laceration, They endured, and conquered pain.
While they pass'd through divers tortures, Till they sank by death oppress'd, Earth's rejected were elected To have portion with the Blest.
By contempt of worldly pleasures, And by mighty battles done, They have reached the Land of Angels, And with them are knit in one.
They are made coheirs of glory, And they sit with Christ on high: Oh that, as He heard their weeping, He may also hear our cry;
Till, this weary life completed, And its many labours past, He shall grant us to be seated In our Father's Home at last! Amen.
# Mediaeval Hymns and Sequences/Pange lingua gloriosi (Aquinas)

Pange lingua gloriosi.
Of the glorious Body telling, O my tongue, its mysteries sing; And the Blood, all price excelling, Which for this world's ransoming In a generous womb once dwelling, He shed forth, the Gentiles' King.
Given for us, for us descending Of a Virgin to proceed, Man with man in converse blending Scattered He the Gospel seed: Till His sojourn drew to ending, Which He closed in wondrous deed.
At the last Great Supper seated, Circled by His brethren's band, All the Law required, completed In the feast its statutes planned, To the Twelve Himself He meted For their food with His own hand.
​Word made Flesh, by Word He maketh Very Bread His Flesh to be; Man in wine Christ's Blood partaketh, And if senses fail to see, Faith alone the true heart waketh To behold the Mystery.
Therefore we, before it bending, This great Sacrament adore: Types and shadows have their ending In the new Rite evermore: Faith, our outward sense amending, Maketh good defects before.
Honour, laud, and praise addressing To the Father and the Son, Might ascribe we, virtue, blessing, And eternal benison: Holy Ghost, from Both progressing, Equal laud to Thee be done! Amen.
# Mediaeval Hymns and Sequences/Sancti, venite, Corpus Christi sumite

Sancti, venite, Corpus Christi sumite.
Rugged and unpoetical as this hymn is, it has a certain pious simplicity about it which renders it well worthy of preservation. It is an early example of a metrical composition, sung during the communion of the people. The Communio of the Latin, like the Koinonicon of the Eastern, Church, never now appears but as prose.—The present hymn seems not later than the seventh century.
Draw nigh, and take the Body of the Lord,
And drink the Holy Blood for you outpoured.
Saved by that Body, hallowed by that Blood,
Whereby refreshed, we render thanks to God.
Salvation's Giver, Christ the Only Son,
By that His Cross and Blood the victory won.
Offered was He for greatest and for least:
Himself the Victim, and Himself the Priest.
​Victims were offered by the Law of old,
That, in a type, celestial mysteries told.
He, Ransomer from death, and Light from shade,
Giveth His holy grace His Saints to aid.
Approach ye then with faithful hearts sincere,
And take the safeguard of salvation here.
He That in this world rules His Saints, and shields,
To all believers Life Eternal yields:
With Heavenly Bread makes them that hunger whole;
Gives Living Waters to the thirsty soul.
Alpha and Omega, to Whom shall bow
All nations at the Doom, is with us now.
# Mediaeval Hymns and Sequences/Patris Sapientia, Bonitas Divina

Patris Sapientia, Bonitas Divina.
This is one, and the best, of the many efforts of mediæval poets to recite our Lord's Passion in connexion with the Canonical Hours. It may probably be of the twelfth century.
Circled by His enemies,
By His own forsaken,
Christ the Lord at Matin hour
For our sakes was taken:
Very Wisdom, Very Light,
Monarch long expected,
In the garden by the Jews
Bound, reviled, rejected.
See them at the Hour of Prime
Unto Pilate leading
Him 'gainst whom with lying tongues
Witnesses are pleading. ​There with spitting and with shame
Ill for good they render,
Marring of That Face which gives
Heaven eternal splendour.
"Crucify Him!" for His Love
Is their bitter payment,
When they lead Him forth at Tierce
Clad in purple raiment:
And a crown of woven thorns
On His Head He weareth:
And the Cross to Calvary
On His Shoulder beareth.
He upon that Cross at Sexts
For man's sake was mounted;
By the passers by reviled,
With transgressors counted:
Mocking, vinegar and gall
To His thirst they proffer:
To the Holy Lamb of God Such the taunt they offer.
At the Hour of Nones the strife,
Long and sharp, was ended:
Gently to His Father's Hands
He His Soul commended; ​And a soldier pierced His Side
With a spear unbidden;
And earth quaked exceedingly,
And the Sun was hidden.
When it came to Vesper time,
From the Cross they take Him,
Whose great love to bear such woes
For our sakes could make Him:
Such a death He underwent,
Sin's alone Physician,
That of Everlasting Life
We might have fruition.
At the holy Compline tide
Holy hands array Him
In the garments of the grave
Where the mourners lay Him;
Myrrh and spices have they brought,
Scripture is completed;
And by death the Prince of Life
Death and Hell defeated.
Therefore these Canonical
Hours my tongue shall ever
In Thy praise, O Christ, recite
With my heart's endeavour: ​That the Love which for my sake
Bare such tribulation
In mine own Death-agony
May be my Salvation.
# Mediaeval Hymns and Sequences/O quam glorificum

O quam glorificum.
The following is a German hymn, probably of the early part of the fifteenth century. It was first published by Mone, in his first volume. I have not retained the double rhyme at the close of each line; otherwise the general rule is observed. It was not in the first edition.
O what the blessedness, dwelling alone, Filled with the peace to the worldly unknown, As in a mirror the Bridegroom to see, Fearing no peril nor toil that can be!
This is a joy that costs trouble and care, Fleeting, and broken, and utterly rare: For a long warfare is all of our life,— Little of peace, and abundance of strife.
For that iniquity now hath increased, Therefore true love waxeth cold, and hath ceased: Sharp contradictions beset us about; Faintings within us, and fightings without.
​Woe is me! what is existence below? Trouble on trouble, and blow upon blow! What is in this world save sorrowful years, Much tribulation, and plentiful tears?
"Dust of the earth, dost thou wail and repine, For that, in sundry ways, trial is thine? Leisure and softness—to these hast thou right? Draw the sword—grasp the shield—gird thee for fight!
"As in the furnace the gold must be proved, So, by affliction, the son that is loved: For My true followers trouble is stored; Nor is the servant above his own Lord.
"Hast thou forgotten the tale thou hast read? I, when on earth, had no place for My head: This was the Cross all My life long I bare, When, the world's Maker, I exiled Me there.
"Thou, the more lowly thou humblest thee here, All the more perfectly shalt be My peer: I Who am Highest, True God of True God, I was the meanest, when this world I trod.
​"See how especially all Mine elect Manifold woes and vexations affect: Filled with the merit of virtues by this, Now everlastingly joy they in bliss.
"Wouldst thou but ponder the promise I make, Willingly, joyfully, pain wouldst thou take: That in My kingdom the joys thou may'st see Of the Confessors who suffered for Me.
"Nothing more precious than this in My sight, If with thyself and thine own wilt thou fight: Bearing all anguish, renouncing all bliss, And, as a sacrifice, offering this.
"For, if iniquity beareth not sway, Happy adversity merits alway: This is the Royal road, leading above, Which My Elect took to kingdoms of love."
Grant Thou this patience, O Jesu, to me! Grant Thou Thy graces, my safeguard to be! So that in all things Thy will may be mine, Bearing all troubles, because they are Thine.
​Still let me study like Thee to appear,— Still let me seek to be crucified here: That, if my anguish, like Thine, is increased, I may sit also with Thee at Thy Feast.
Low before Him with our praises we fall, Of Whom, and through Whom, and in Whom are all: Of Whom—the Father, and in Whom—the Son, Through Whom—the Spirit, with these ever One.
Amen.
# Mediaeval Hymns and Sequences/Redeundo per gyrum

Redeundo per gyrum.
The following Prose on the Theban Legion, was first published in my Collection of Sequences from a MS. at Wolfenbüttel:—and I never saw it in any other MS. or printed Missal. Mone subsequently edited it from a better MS.: and Daniel comparing the two, has given a more perfect copy than either. It was not of course in the first edition of this book.
As the circling year rolls on O'er our northern region, Comes the day that gave the crown To the Theban Legion: Equinoctial was that day, As the world believed it; Everlasting was its ray, As that band received it. They had light that knew no end, Chiefs of ancient story, That the sun illumined not, But diviner glory; ​Day of calm serenity, By no twilight followed— Day when age was changed to youth, Death in victory swallowed. There, Mauritius, spite his name, Shines in heavenly whiteness: Ethiopian Candidus Puts on candid brightness: Exuperius o'er his foes There superior standeth; Victor, vanquished though by death, With the victors bandeth; Innocentius meetly falls, Innocence defending: And Vitalis for his meed Hath the life unending. Six the chiefs that led the war, Thousands six they guided; For the truth they stood in fight, Careless what betided: Though their necks endured the sword, They, the gallant-hearted, From their Head—their Head and ours— Never could be parted. Pray, ye valiant six, that we Still may bid defiance, So we gain the six-stepped Throne, To the twice six lions: ​That the six adversities May beset us never,
Pray, ye glorious ones, who now
Wear the Crown for ever!
* ↑ The Theban Legion is commemorated on Sept. 22. The poet would remind us that the day which, had they remained in the world, would have had as many hours of darkness as of light, was changed for them into the everlasting day of heaven.
* ↑ The names particularised by the poet are the only six which have come down to us. Of these S. Maurice was the commanding officer; Exuperius, a Senator; Candidus, a Campidoctor, that is, the officer who gave instruction in military exercises; Victor, a veteran; Innocent and Vitalis, simple soldiers.
* ↑ So the legend of S. Victor of Marseilles tells us that, at the very moment his head was struck off, a voice was heard from heaven, "Thou hast conquered, Blessed Victor, thou hast conquered." And so Adam of S. Victor: Victor, effuso sanguine, Victoris dignus nomine, Cœlo receptus hodie, Palmam tenet victoriæ.
* ↑ The reference is of course to Solomon's Throne—as the type of that more glorious Throne of the Eternal Solomon:—the lions being the temptations and difficulties which assail us in our progress towards it.
* ↑ The poet refers to Job v. 19. Daniel also sees a reference to the six curses addressed to the wicked in our Lord's description of the Day of Judgment.
# Men-at-the-Bar/Keogh, Edward

​Keogh, Edward, a member of the South-eastern circuit, a student of the Middle Temple 24 Jan., 1854, called to the bar 6 June, 1857 (youngest son of William Micans Keogh, Esq., of Dublin); born , .
    Dr. Johnson's Buildings, Temple, E.C.
# Men-at-the-Bar/Keogh, George Peterson Francis

​Keogh, George Peterson Francis, M.A. Christ Church, Oxon, a student of Lincoln's Inn 16 Nov., 1878 (then aged 23), called to the bar 21 June, 1882 (eldest son of Rev. George Patrick Keogh, late vicar of Dinton, Bucks, dec.); born 3 Nov., 1855.
    2, New Square, Lincoln's Inn, W.C.
# Men-at-the-Bar/Keogh, William

​Keogh, William, B.A. Trin. Coll., Dublin, a student of the Inner Temple 19 May, 1866 (then aged 19), called to the bar 10 June, 1870 (only son of Rt. Hon. William Keogh, justice common pleas Ireland); born 1847.
# Men-at-the-Bar/Ker, (Hon.) Alan

​Ker, (Hon.) Alan, puisne judge of Jamaica and judge of encumbered estates court since 1860, acting attorney-general Antigua 1853, chief justice Nevis 1854-6, chief justice Dominica 1856-60, a student of the Middle Temple 3 Nov., 1838, called to the bar 25 Nov., 1842 (eldest son of Robert H. Ker, Esq., of Greenock); born 7 Dec, 1819; married 7 July, 1851, Mary, dau. of Rev. George Clayton Tennyson, LL.D., and sister of Lord Tennyson, poet laureate; she died 4 April, 1884, leaving a son.
    Jamaica.
# Men-at-the-Bar/Ker, Walter Charles Alan

​Ker, Walter Charles Alan, M.A., Trin. Coll., Camb., 1879, and scholar 1874, goes the Western circuit, a student of the Inner Temple 22 June, 1876 (then aged 23), called to the bar 25 June, 1879 (only son of Alan Ker, judge supreme court of Jamaica); born 10 May, 1853 (see Foster's Our Noble and Gentle Families).
    24, Lincoln's Inn Fields, W.C.
# Men-at-the-Bar/Kenyon, Hon. George Thomas

​Kenyon, Hon. George Thomas, M.A. Christ Church, Oxon, J.P. Salop and Flints, capt. Salop yeomanry cavalry 1873-8, heir presumptive to Lord Kenyon, a student of the Middle Temple 6 Nov., 1865, called to the bar 30 April, 1869 (2nd son of Lloyd, 3rd Lord Kenyon); born 28 Dec., 1840; married 21 Oct., 1875, Florance Anna, dau. of John Hurleston Leche, Esq., of Carden Park, Cheshire (see Foster's Peerage).
    Llanerch-Panna, Ellesmere, Salop; Carlton Club.
# Men-at-the-Bar/Keon, Patrick

​Keon, Patrick, a student of the Middle Temple 27 April, 1863, called to the bar 26 Jan., 1866 (only son of Dominick Keon, Esq., of Glenade, co. Leitrim); born .
    Wanganui, New Zealand.
# Men-at-the-Bar/Kerans, Frederick Harold

​Kerans, Frederick Harold, a member of the Midland circuit, a student of the Inner Temple 15 April, 1871 (then aged 22), called to the bar 30 April, 1874 (2nd son of late Lyons Kerans, Esq., of Hooton Hall, Yorks); born , 1849; married 16 March, 1882, Marian, only dau. of J. C. Heyn, of London.
    2, Tanfield Court, Temple, E.C.
# Men-at-the-Bar/Kenyon, Robert Lloyd

​Kenyon, Robert Lloyd, M.A. Christ Church, Oxon, Vinerian law scholar 1872, a member of the Oxford circuit, J.P. Shropshire, author of The Gold Coins of England, a student of the Middle Temple 4 Dec., 1862, called to the bar 17 Nov., 1873 (eldest son of late John Robert Kenyon, Q.C., of the Middle Temple); born 18. Jan., 1848 (see Foster's Peerage).
    Pradoe, West Felton, R.S.O., Salop; 50, South Eaton Place, S.W.; 11, New Square, Lincoln's Inn, W.C.
# Men-at-the-Bar/Ker, Rivers

​Ker, Rivers, a student of the Inner Temple 12 May, 1879 (then aged 19), called to the bar 17 June, 1885 (eldest son of Richard John Charles Rivers Jervase Ker, Esq., of Twickenham, Middlesex); born , 1860.
# A Memoir of the Last Year of the War for Independence in the Confederate States of America/Preface to the Second Edition

PREFACE TO SECOND EDITION.
This work was written under an imperative sense of duty, as a matter of historical evidence; and, for reasons which will be understood, I determined from the beginning not to make it a source of personal profit. The first edition was published in Canada at my own expense for gratuitous distribution, and was necessarily limited. Some errors and inaccuracies which unavoidably crept into that edition,—the greater part being mere typographical mistakes,—have been corrected, though these corrections make no material change in any of the statements of facts contained in my narrative; and this edition is published for the benefit of the Ladies' Memorial Associations of Virginia, which have undertaken the work of collecting the remains and marking the graves of the Confederate dead, who fell, on the battle-fields of that State. Let it not be supposed that this appropriation has been made because these Associations are in my own dearly loved State. No! the feelings which have dictated it are not confined to her limits, but embrace the whole South, from the Potomac to the Rio Grande. Our enemies are in the habit of referring scoffingly to Virginia as the "sacred soil;" and in the hearts of all her true sons and daughters, her soil is, and from time immemorial has been held sacred; as well because of the associations connected with her history, as because it is the land of their birth, and with that soil mingle the ashes of their ancestors. This sentiment all true men everywhere must appreciate and honour. But the soil of Virginia is now, and henceforth will be, held sacred in the hearts of all true Southern men and women, because she has been baptized in the blood and has received into her bosom the remains of thousands upon ​thousands of the truest and noblest sons of the entire Confederacy. It is from this consideration that I have made the appropriation designated.
When the duty assumed by the ladies of Virginia shall have been fulfilled, it will carry consolation to the hearts of the many mourning mothers and widows in the savannahs of the South, as well as upon the far distant plains of Texas, whose hearts will yearn with gratitude towards their noble sisters of the grand old State—grand even in her misfortunes.
J.A. EARLY.
# A Memorial for Britons

H. Burgh delin$^t$ et Sculp$^t$
A Memorial for BRITONS.
VERSES written by J. Duick, during the Course of the Rebellion, and published in the London Courant, according to the following Dates.
* An Address to Britons
* On the Duke's going to Scotland
* On the Duke's Victory over the Rebels
* On the Duke's triumphant Return
Publish'd according to Act of Parliament by Tho. Bakewell, against Birchin-lane, Cornhill.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Matheson v. Branch of the Bank of the State of Alabama at Mobile

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
48 U.S. 260
Matheson v. Branch of the Bank of the State of Alabama at Mobile
THIS case was brought up from the Supreme Court of the State of Alabama, by a writ of error, issued under the twenty-fifth section of the Judiciary Act.
In 1845, the Branch Bank of Mobile obtained a judgment in the Circuit Court of Mobile county (State court) against Maria Matheson, John Darrington, and Robert D. James, for the sum of ten thousand five hundred and seventy-three dollars and eighty-two cents.
On the 29th of May, 1846, the defendants sued out a writ of error, returnable to December term, 1846, of the Supreme Court of the State of Alabama. Billups Gayle, John Gayle, and Edward M. Ware became their securities upon the appeal bond.
On the 22d of January, 1847, being a day of the December term, 1846, the counsel of the Branch Bank filed a certificate of the clerk of the court below, stating the judgment and writ of error; when it appearing that no transcript of the record was filed, the Supreme Court of the State of Alabama affirmed the judgment of the court below, and also entered up judgment against the securities in the appeal bond.
In April, 1847, the defendants sued out a writ of error, and brought the case up to this court.
Mr. Inge, counsel for the defendants in error, moved to dismiss the case for want of jurisdiction, apparent upon the record, which motion was resisted by Mr. Gayle, counsel for the plaintiffs in error.
Mr. Chief Justice TANEY delivered the opinion of the court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# A Dictionary of Music and Musicians/Allgemeine Musikalische Zeitung

From volume 1 of the work.
​ALLGEMEINE MUSIKALISCHE ZEITUNG. see Musikalische Zeitung. [App. p.521 "vol. ii. 115a, 429b, and 430a."]