OpenLLM-France/wikimedia huggingface dataset:
# Jordan v. K Tashiro

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
278 U.S. 123
Jordan v. K Tashiro
Argued: Oct. 9, 1928. --- Decided: Nov 19, 1928
Mr. U.S. Webb, of San Francisco, Cal., for petitioners.
Mr. J. Marion Wright, of Los Angeles, Cal., for respondents.
Mr. Justice STONE delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Jordahl v. Irving Trust Company International Match Corporation

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
294 U.S. 710
Jordahl v. Irving Trust Company International Match Corporation
Mr. William Cattron Rigby, of Washington, D. C., for petitioners.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Limerick Leader/1925/A Great Priest, Canon O'Kennedy Dead

* related authors: Richard O'Kennedy.
* sister projects: Wikidata item.
Source: Limerick Leader, Saturday, March 28, 1925; Page: 5
Layout 2
A Great Priest
Canon O'Kennedy Dead
We very much regret to announce the death which took place an an early hour yesterday morning at the parochial residence, Fedamore of the Very Rev. Richard Canon O'Kennedy, P.P. The deceased clergyman had been ailing for a considerable time past, and his death, which came peaceably, was not unexpected. The late Canon O'Kennedy was in his 75th year and all his ministerial work was spent in the diocese off Limerick, He was born in the parish of Coolcappa, and after his ordination was appointed curate of Crecora, and subsequently at St. Munchin's, Feenagh, and Patrickswell. Thirty-two years ago he was made parish priest of Fedamore by the late Bishop, Most Rev. Dr. O'Dwyer, and since then laboured in that parish with a zeal and assiduity that were beyond all praise. He was an exemplary priest and tool a deep interest in the temporal as well as the spiritual welfare of his bloc, by whom he was beloved and respected. Canon O'Kennedy was one of the first members of the revived Cathedral Chapter, and was a clergyman of rare literary attributes. He was the author of some very inspiring devotional works and a frequent contributor to eht "Irish Monthly" and "Ave Maria," as well as top American magazines. In everything that fell from his pen he showed a deep and wide knowledge of his subject, and as a temperance advocate Canon O'Kennedy was a foremost figure. In his early days he was identified with the agitation for teat right and numbered amongst his co-workers in that movement the late Miss Fanny Parnell. In his death the diocese of Limerick loses a well-known and respected clergyman, and the parishoners of Fedamore a steadfast friend and devoted pastor. The interment will take place after Office and Requiem High Mass at Fedamore Parish Church at 11 o'clock to-morrow (Saturday) morning.
This work was published in 1925 and is anonymous or pseudonymous due to unknown authorship. It is in the public domain in the United States as well as countries and areas where the copyright terms of anonymous or pseudonymous works are 98 years or less since publication.
Public domainPublic domainfalsefalse
# Limited contributions of released animals from zoos to North American conservation translocations/Acknowledgements

​Acknowledgments
We thank T. Gilbert for her friendly review of our manuscript and 3 anonymous reviewers for their helpful feedback.
This work is released under the Creative Commons Attribution 4.0 International license, which allows free use, distribution, and creation of derivatives, so long as the license is unchanged and clearly noted, and the original author is attributed.
Public domainPublic domainfalsefalse
# Limbo (Coleridge poem)

1811?, 1817?, not published in his lifetime, except for lines 12-16 in 1818 and lines 12-16 and 17-44 (as separate poems) in 1834; lines 2-9 are omitted from EHC's edition, with a note left in the MS. by STC
The sole true Something--This ! In Limbo Den It frightens Ghosts as Ghosts here frighten men-- For skimming in the wake it mock'd the care Of the old Boat-God for his Farthing Fare ; Tho' Irus' Ghost itself he ne'er frown'd blacker on, The skin and skin-pent Druggist crost the Acheron, Styx, and with Puriphlegethon Cocytus,-- (The very names, methinks, might thither fright us--) Unchang'd it cross'd--& shall some fated Hour Be pulveris'd by Demogorgon's power And given as poison to annilate Souls-- Even now It shrinks them ! they shrink in as Moles (Nature's mute Monks, live Mandrakes of the ground) Creep back from Light--then listen for its Sound ;-- See but to dread, and dread they know not why-- The natural Alien of their negative Eye.
 'Tis a strange place, this Limbo !--not a Place,  Yet name it so ;--where Time & weary Space  Fettered from flight, with night-mair sense of fleeing,  Strive for their last crepuscular half-being ;--  Lank Space, and scytheless Time with branny hands  Barren and soundless as the measuring sands,  Not mark'd by flit of Shades,--unmeaning they  As Moonlight on the dial of the day !  But that is lovely--looks like Human Time,--  An Old Man with a steady Look sublime,  That stops his earthly Task to watch the skies ;  But he is blind--a Statue hath such Eyes ;--  Yet having moon-ward turn'd his face by chance,  Gazes the orb with moon-like countenance,  With scant white hairs, with foretop bald & high,  He gazes still,--his eyeless Face all Eye ;--  As 'twere an organ full of silent Sight,  His whole Face seemeth to rejoice in Light !  Lip touching lip, all moveless, bust and limb,  He seems to gaze at that which seems to gaze on him !  No such sweet sights doth Limbo Den immure, Wall'd round, and made a Spirit-jail secure, By the mere Horror of blank Naught-at-all, Whose circumambience doth these Ghosts enthral. A lurid thought is growthless, dull Privation, Yet that is but a Purgatory curse ; Hell knows a fear far worse, A fear--a future fate.--'Tis positive Negation !
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Limehouse Blues

* information about this edition.
* sister projects: Wikipedia article.
[Verse]
    In Limehouse
    Where yellow chinkies love to play
    In Limehouse
    Where you can hear those blues all day
    And they seem all around
    Like a long long sigh
    Queer sob sound
    Oh Honey Lamb they seem to cry
[Refrain]
    Oh! Limehouse kid
    Oh! Oh! Oh! Limehouse kid
    Going the way that the rest of them did
    Poor broken blossom and nobody's child
    Haunting and taunting you're just kind of wild
    Oh! Oh! Oh! Limehouse blues
    I've the real Limehouse blues
    Learned from chinkies those sad China blues
    Rings on your fingers and tears for your crown
    That is the story of old China town.
[Verse]
    Oh Dearie
    Right here in orange blossom land
    I'm weary
    'Cause no one seems to understand
    And those weird China blues
    Never go away
    Sad mad blues
    For all the while they seem to say
This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Limited Partnerships Act

* Search for titles containing or beginning with: "Limited Partnerships Act."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* Limited Partnerships Act 1907 (7 Edw. 7 c. 24), an UK Act of Parliament that provides for the establishment of limited partnerships.
* Limited Partnerships Act 2008 (Singapore), a Singaporean Act providing for similar issues.
* Limited Partnerships Act 2008 (New Zealand) (2000 No. 1), a New Zealand Act providing for similar issues.
* Limited Partnerships Act 2016 (WA), a Western Australian Act providing for similar issues.
# Limitation

"As when the imperial bird, wide-circling, soars"
* Coates, Florence Earle (1888), "Limitation" in Lippincott's Monthly Magazine (June 1888).
* Coates, Florence Earle (1898), "Limitation" in Poems.
* Coates, Florence Earle (1916), "Limitation" in Poems I.
# Limitation of Writs Act 1235

* related portals: United Kingdom.
* sister projects: Wikipedia article, Wikidata item.
Part of the Statute of Merton
PROVISIONES DE MERTON. Statutes made at Merton in Crastino Sancti Vincentii (scil. 23. Jan.) Anno 20 HEN. III. and Ann. Dom. 1235.
Limitation of Writs Act, 1235
(repealed)
1235 (20 Hen. 3) C A P. VIII.
It was provided in the Court of our Lord the King, holden at Merton on Wednesday the morrow after the Feast of St. Vincent, the 20th Year of the Reign of King HENRY the Son of King JOHN, before William * Archbishop of Canterbury, and other his Bishops and Suffragans, and before the greater part of the Earls and Barons of England, there being assembled for the Coronation of the said King, and Hellianor the Queen, about which they were all called, where it was treated for the Commonwealth of the Realm upon the Articles underwritten, thus it was provided and granted, as well of the foresaid Archbishops, Bishops, Earls, and Barons, as of the King himself and others.
Several Limitations of Prescription in several Writs.
Co. Lit. 114. b. 115. b. 2 Inst. 94.
Altered by 3 Ed 1. c. 39. and farther by 32 H. 8. c. 2. 21 Jac. 1. c. 16.
Touching Conveyance of Descent in a Writ of Right from any Ancestor from the time of KingH ENRY the elder, the Year and Day, it is provided, that from henceforth there be no Mention made of so long time, but from the time of King HENRY our Grandfather;
(2) and this Act shall take effect atPentecost, the One and twentieth Year of our Reign, and not afore, and the Writs before purchased shall proceed.
(3) Writs of Mortdauncestor, of Nativis, and Entre, shall not pass the last Return of KingJOHN from Ireland into England; * and this Act shall take effect as before is declared.
(4) Writs of Novel disseisin shall not pass the first Voyage of our Sovereign Lord the King, that now is, into Gascoine. And this Provision shall take his effect from the time aforesaid; and all Writs purchased before shall proceed.'
This work is in the public domain worldwide because it was created by a public body of the United Kingdom with Crown Status and commercially published before 1974.
See Crown copyright artistic works, Crown copyright non-artistic works and List of Public Bodies with Crown Status.
Public domainPublic domainfalsefalse
# Journal of the Straits Branch of the Royal Asiatic Society/Volume 82

​[No. 82]
JOURNAL
of the
Straits Branch
of the
Royal Asiatic Society
SEPTEMBER, 1920.
SINGAPORE:
Printed at the Methodist Publishing House.
1920.
page
# Journal of the Straits Branch of the Royal Asiatic Society/Volume 82/The founder of Old Singapore
## The Founder of Old Singapore.

By R. O. Winstedt.
According to the Sêjarah Mêlayu, (Leyden's "Malay Annals," pp. 20-41) the founder of old Singapore was Sang Nila Utama. He was the grandson of Raja Suran and the son of Sang Sapurba, ruler of Minangkabau, and he had a brother Sang Maniaka. The more scholarly author of the Bustamu's-Salatin made Sang Sapurba, Sang Baniaka and Sang Nila Utama, three brothers, the children of Raja Suran.
It is very probable, as Blagden has suggested (J. R. A. S., S. B. No. 81), that Raja Suran represents a Chula king who was at enmity with Palembang and ravaged Palembang's subject state Kedah.
It is hardly perhaps known to English students that van der Tunk, in his Bataksch Leesbock, IV, pp. 115, has robbed Singapore of its legendary founder by identifying Sang Sapurba, Sang Maninka aud Nila Utama with Suprabta, Tillottama and Menaka, three well-known nymphs (apsaras) of Indra's heaven, who on his orders were sent down to try the weakness of the flesh of religious ascetics. They are mentioned in a Kawi work, called Wiwaha (Kawi-Studien. Arjuna-Wiwaha, Kern, The Hague 1871). van der Tunk thinks that the Hikayat Nila Datia Kuacha, included in Werndly's list of Malay works, or Ht. Datia Nila Kuacha as it should be called, was based on the Wiwaha; the Titan (dailya) Nilakawacha being the hero of the Wiwaha, against whom Indra appealed to Arjuna for help. Cf. Wilkinson's "English-Malay Dictionary" sub Ranjuna.
'Mena' or 'Menaka' and 'Tilottama' may be found in Dowson's "Classical Dictionary of Hindu Mythology".
# Journal of the Straits Branch of the Royal Asiatic Society/Volume 83

​[No. 83]
JOURNAL
of the
Straits Branch
of the
Royal Asiatic Society
APRIL, 1921.
SINGAPORE:
Printed at the Methodist Publishing House.
1921.
page
CONTENTS
# Journal of the Straits Branch of the Royal Asiatic Society/Volume 83/Points of the Compass in Brunei Malay

Points of the Compass in Brunei Malay.
By J. C. Moulton, M.A., B.Sc. (Oxon.).
Director of the Raffles Museum and Library, Singapore.
Some seven years ago I made a note of the Malay words used for the points of the compass by Brunei Malays. In Sarawak the ordinary dictionary words are used, but in Brunei they have a slightly different system. A curious feature of it is that in nearly every instance the points of the compass are moved round one place, either "upwards" or "downwards:" thus utara, "North" in ordinary Malay, is "North East" in Brunei Malay, while selatan, "South," becomes "South East" in Brunei Malay. The following table shows the two systems:—
| Dictionary and Sarawak Malay | Dictionary and Sarawak Malay | Dictionary and Sarawak Malay | Brunei Malay |
| North | Utara | . . . | Iraga |
| North East | Timor laut | . . . | Utara |
| East | Timor | . . . | Timor |
| South East | Tenggara | . . . | Selatan |
| South | Selatan | . . . | Barat daya |
| South West | Barat daya | . . . | Barat tapat |
| West | Barat | . . . | Barat laut |
| North West | Barat laut | . . . | Angin laut |
It will be seen that the two systems agree on one word only, viz. timor for "East." The four words for South, South West, West and North West are all moved round one place in one direction, while utara for North is moved one place in the opposite direction. I can offer no suggestion as to the reason for this rather curious difference in the two systems, and I only call attention to it in the hope that someone else may be able to throw some light on it.
For "North" the Bruneis introduce a new word Iraga (sometimes Uraga), for which I have been unable to find any parallel or possible derivation in other Malayan dialects.
'The Brunei use of barat tapat for South-West is interesting in view of the fact that tapat means literally "due," "exact;" thus barat is "West," and barat tapat "due West" in ordinary Malay.
On the coast of Northern Sarawak both systems are known. In that part of Borneo there must be many instances of Sarawak and Brunei Malays working together in the same ships and one would imagine that some confusion must arise over the similarity of the two systems, which however differ from one another in such important details.
Messrs. C. D. Adams and F. H. Kortright, of the Sarawak Civil Service have been kind enough to verify the accuracy of my notes from Brunei Malays in their districts (Baram and Miri). I have also received independent confirmation from Mr. W. H. Lee-Warner who made a note of the Brunei system when he was Assistant Resident in that District.
# Letter to Benjamin Banneker - August 30, 1791

* related portals: Letters.
* sister projects: Wikidata item.
Sir,
--I thank you sincerely for your letter of the 19th instant and for the Almanac it contained. No body wishes more than I do to see such proofs as you exhibit, that nature has given to our black brethren, talents equal to those of the other colors of men, and that the appearance of a want of them is owing merely to the degraded condition of their existence, both in Africa & America. I can add with truth, that no body wishes more ardently to see a good system commenced for raising the condition both of their body & mind to what it ought to be, as fast as the imbecility of their present existence, and other circumstances which cannot be neglected, will admit. I have taken the liberty of sending your Almanac to Monsieur de Condorcet, Secretary of the Academy of Sciences at Paris, and member of the Philanthropic society, because I consider it as a document to which your whole colour had a right for their justification against the doubts which have been entertained of them. I am with great esteem, Sir Your most obedt humble servt.

## References

* ↑ Thomas Jefferson (August 30, 1791). "Thomas Jefferson to Benjamin Banneker, August 30, 1791". The Library of Congress. Retrieved December 18, 2013.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Letter to Boso

Gerbert, a follower of the divine Caesar, sends greetings in Christ to Boso.
Let us avoid superfluous words and let us keep to facts. Neither for money nor for friendship will we give to you the sanctuary of God, nor will we consent if it has already been given to you by anyone else. Restore to St. Columban the hay which your followers took if you do not wish to test what we can do with the favor of our Lord Caesar and with the aid and advice of our friends. By these conditions, we do not intend to disclaim the laws of friendship.

## Footnotes

    from the 1961 translation
* ↑ Undoubtedly the same Boso of Nibbiano (Nebiano), a town north of Bobbio, who repeatedly despoiled the property of St. Martin of Pavis
* ↑ Probably Bobbio's church of St. Simphorian in Nibbiano, on the river Tidone.
# Literary Research Guide/The Research Process/Manuscript Step 4

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# Literary Research Guide/The Research Process/Printed Step 5

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