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# 1911 Encyclopædia Britannica/Bangweulu

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​BANGWEULU, a shallow lake of British Central Africa, formed by the head streams of the Congo. It lies between 10° 38′ and 11° 31′ S. and is cut by 30° E. Bangweulu occupies the north-west part of a central basin in an extensive plateau, and is about 3700 ft. above the sea. The land slopes gently to the depression from the south, east and north, and into it drain a considerable number of streams, turning the greater part into a morass of reeds and papyrus. The term Bangweulu is sometimes applied to the whole depression, but is properly confined to the area of clear water. Only on its south-west and western sides are the banks of the lake clearly defined. The greatest extent of open water is about 60 m. N. to S. and 40 m. E. to W. Long narrow sandbanks almost separate Chifunawuli, the western pan of the lake, from the main body of water, while the water surface is further diminished by a number of islands. The largest of these islands, Kirui (Chiru), lies on the east side of the lake close to the swamp. Kisi (Chishi) is a small island occupying a central position just south of 11° S., and Mbawali, 20 m. long by 3 broad, lies south of Kisi. South of Bangweulu the swamp extends to 12° 10′ S. Into this swamp on its east side flows the Chambezi, the most remote head stream of the Congo. Without entering the lake the Chambezi mingles its waters in the swamp with those of the Luapula. The Luapula, which leaves Bangweulu at its most southern point, is about a mile wide at the outflow, but soon narrows to 300 or so yds. West of the Luapulu and near its outflow lies Lake Kampolombo, 20 m. long and 8 broad at its southern end. A sandy track separates Bangweulu from Kampolombo, and a narrow forest-clad tongue of land called Kapata intervenes between the Luapula and Kampolombo. Various channels lead, however, from the river to the lake. The Luapula flows south through the swamp some 50 m. and then turns west and afterwards north (see Congo). The flood waters of the Chambezi and other streams, which deposit large quantities of alluvium, are gradually solidifying the swamp, while the Luapula is believed to be, though very slowly, draining Bangweulu. The waters of the lake do not appear to be anywhere more than 15 ft. deep.
Though heard of by the Portuguese traveller, Francisco de Lacerda, in 1798, Bangweulu was first reached in 1868 by David Livingstone, who died six years later among the swamps to the ​south. It was partially surveyed in 1883 by the French traveller, Victor Giraud, and first circumnavigated by Poulett Weatherley in 1896.
See P. Weatherley in Geog. Journ. vol. xii. (1898) and vol. xiv. p. 561 (1899). L. A. Wallace in Geog. Journ. vol. xxix. (1907), with map by O. L. Beringer. Giraud’s Les Lacs de l’Afrique équatoriale (Paris, 1890) and Livingstone’s Last Journals (1874) may also be consulted.
# 1911 Encyclopædia Britannica/Bangorian Controversy

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​BANGORIAN CONTROVERSY, a theological dispute in the early 18th century which originated in 1716 with the posthumous publication of George Hickes’s (bishop of Thetford) Constitution of the Christian Church, and the Nature and Consequences of Schism, in which he excommunicated all but the non-juring churchmen. Benjamin Hoadly (q.v.), the newly-appointed bishop of Bangor, scented the opportunity and wrote a speedy and able reply, Preservative against the Principles and Practices of Non-Jurors, in which his own Erastian position was recommended and sincerity proposed as the only test of truth. This was followed by his famous sermon, preached before George I. on the 31st of March 1717, on The Nature of the Kingdom or Church of Christ. In this discourse “he impugned the idea of the existence of any visible church at all, ridiculed the value of any tests of orthodoxy, and poured contempt upon the claims of the church to govern itself by means of the state.” He identified the church with the kingdom of Heaven—it was therefore “not of this world,” and Christ had not delegated His authority to any representatives. Both book and sermon were reported on by a committee appointed by the Lower House of Convocation in May, and steps would have been taken by the archbishop and bishops had not the government stepped in (Hoadly denied that this was at his request) and prorogued Convocation till November. Hoadly himself wrote A Reply to the Representations of Convocation and also answered his principal critics, among whom were Thomas Sherlock (q.v.), then dean of Chichester, Andrew Snape, provost of Eton, and Francis Hare, then dean of Worcester. These three men, and another opponent, Robert Moss, dean of Ely, were deprived of their royal chaplaincies. Hoadly was shrewd enough not to answer the most brilliant, though comparatively unknown, of his antagonists, William Law. Though the controversy went on, its most important result had already been achieved in the silencing of Convocation, for that body, though it had just “seemed to be settling down to its proper work in dealing with the real exigencies of the church” when the Hoadly dispute arose, did not meet again for the despatch of business for nearly a century and a half. (See Convocation.)
# 1911 Encyclopædia Britannica/Banjermasin

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​BANJERMASIN (Dutch Bandjermasin), the chief town in the Dutch portion of the island of Borneo, East Indies, on the river Martapura, near its junction with the Barito, 24 m. from the mouth of the Barito in a bay of the south coast. The town is the seat of the Dutch resident of South and East Borneo. Its buildings stand on either bank of the river, but many of the inhabitants (who number nearly 50,000) occupy houses either floating on, or built on piles in the river. As large vessels can sail up to the town, it is a trade centre for the products of the districts along the banks of the Barito and Martapura, such as benzoin, rattans, wax, gold, diamonds, iron and weapons. In 1700 the East Indian Company established a factory here; but the place was found to be unhealthy, and the Company’s servants were finally attacked by the natives, whom they repulsed with great difficulty. The settlement was abandoned. The English again seized Banjermasin in 1811, but restored it in 1817. Of the commercial community the Chinese are a very important portion, and there is also a considerable number of Arabs. The district of Banjermasin was incorporated by the Dutch in consequence of the war of 1860, in regard to the succession in the sultanate, which had been under their protection since 1787. The town of Martapura was the seat of the sultan from 1771. The inland portion of the district is covered with forest, while the flat and swampy seaboard is largely occupied by rice-fields. The inhabitants are mostly Dyaks.
# 1911 Encyclopædia Britannica/Atthis

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​ATTHIS (an adjective meaning “Attic”), the name given to a monograph or special treatise on the religious and political history, antiquities and topography of Attica and Athens. During the 4th and 3rd centuries B.C., a class of writers arose, who, making these subjects their particular study, were called atthidographi, or compilers of atthides. The first of these was Clidemus or Clitodemus (about 378 B.C.); the last, Ister of Cyrene (died 212 B.C.); the most important was Philochorus (first half of the 3rd century B.C.), of whose work considerable fragments have been preserved. The names of the other atthidographi known to us are Phanodemus, Demon, Androtion, Andron, Melanthius. They laid no claim to literary skill; their style was monotonous and soon became wearisome. They were in fact chroniclers or annalists—not historians. Their only object was to set down, in plain and simple language, all that seemed worthy of note in reference to the legends, history, constitution, religion and civilization of Attica. They followed the order of the olympiads and archons, and their work was supported by the authority of original documents, monuments and inscriptions. Their writings were much used by historians, as well as by the scholiasts and grammarians.
Fragments in Müller, Fragmenta Historicorum Graecorum, i.
# 1911 Encyclopædia Britannica/Attic Base

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​ATTIC BASE, the term given in architecture to the base of the Roman Ionic order, consisting of an upper and lower torus, separated by a scotia (q.v.) and fillets. It was the favourite base of the Romans, and was employed by them for columns of the Corinthian and Composite orders, and in Byzantine and Romanesque work would seem to have been generally adopted as a model.
# 1911 Encyclopædia Britannica/Attestation

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​ATTESTATION (Lat. adtestare, attestare, to bear witness, testis, a witness), the verification of a deed, will or other instrument by the signature to it of a witness or witnesses, who endorse or subscribe their names under a memorandum, to the effect that it was signed or executed in their presence. The essence of attestation is to show that at the execution of the document there was present some disinterested person capable of giving evidence as to what took place. The clause at the end of the instrument, immediately preceding the signatures of the witnesses to the execution, and stating that they have witnessed it, is known as the attestation clause. In Scots law, the corresponding clause is called the testing-clause (see Deed; Will or Testament; Witness).
# 1911 Encyclopædia Britannica/Attic

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​ATTIC (i.e. “in the Attic style”), an architectural term given to the masonry rising above the main cornice of a building, the earliest example known being that of the monument of Thrasyllus at Athens. It was largely employed by the Romans, who in their arches of triumph utilized it for inscriptions or for bas-relief sculpture. It was used also to increase the height of enclosure walls such as those of the Forum of Nerva. By the Italian revivalists it was utilized as a complete storey, pierced with windows, as found in Palladio’s work at Vicenza and in Greenwich hospital. The largest attic in existence is that which surmounts the entablature of St Peter’s at Rome, which measures 39 ft. in height. The term is also employed in modern terminology to designate an upper storey in a roof, and the feature is sometimes introduced to hide a roof behind.
# 1911 Encyclopædia Britannica/Atticus, Titus Pomponius

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​ATTICUS, TITUS POMPONIUS (109–32 B.C.), Roman patron of letters, was born at Rome three years before Cicero, with whom he and the younger Marius were educated. His name was Titus Pomponius, that of Atticus, by which he is known, being given him afterwards from his long residence in Athens (86–65) and his intimate acquaintance with the Greek literature and language. His family is said to have been of noble and ancient descent; his father belonged to the equestrian order, and was very wealthy. When Pomponius was still a young man his father died, and he at once took the prudent resolution of transferring himself and his fortune to Athens, in order to escape the dangers of the civil war, in which he might have been involved through his connexion with the murdered tribune, Sulpicius Rufus. Here he lived in retirement, devoting himself entirely to study. On his return to Rome, he took possession of an inheritance left him by his uncle and assumed the name of Quintus Caecilius Pomponianus. From this time he kept aloof from political strife, attaching himself to no particular party, and continuing on intimate terms with men so opposed as Caesar and Pompey, Antony and Octavian. His most intimate friend, ​however, was Cicero, whose correspondence with him extended over many years, and who seems to have found his prudent counsel and sympathy a remedy for all his many troubles. His private life was tranquil and happy. He did not marry till he was fifty-three years of age, and his only child became the wife of Marcus Vipsanius Agrippa, the distinguished minister of Augustus. In 32, being seized with an illness believed to be incurable, he starved himself to death. Of his writings none is extant, but mention is made of two: a Greek history of Cicero’s consulship, and some annals, in Latin, an epitome of the events of Roman history down to the year 54. His most important work was his edition of the letters addressed to him by Cicero. He also formed a large library at Athens, and engaged a staff of slaves to make copies of valuable works.
See Life by Cornelius Nepos; Berwick, Lives of Messalla Corvinus and T.P.A. (1813); Fialon, Thesis in T.P.A. (1861); Boissier, Cicéron et ses amis (1888; Eng. trans. A. D. Jones, 1897); Peter, Historicorum Romanorum Fragmenta.
# 1911 Encyclopædia Britannica/Atticus Herodes, Tiberius Claudius

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​ATTICUS HERODES, TIBERIUS CLAUDIUS (c. A.D. 101–177), Greek rhetorician, was born at Marathon in Attica. He belonged to a wealthy and distinguished family, and received a careful education under the most distinguished masters of the time, especially in rhetoric and philosophy. His talents gained him the favourable notice of Hadrian, who appointed him praefect of the free towns in the province of Asia (125). On his return to Athens, he attained great celebrity as an orator and teacher of rhetoric, and was elected to the office of archon. In 140 he was summoned by Antoninus Pius to undertake the education of Marcus Aurelius and Lucius Verus, and received many marks of favour, amongst them the consulship (143). He is principally celebrated, however, for the vast sums he expended on public purposes. He built at Athens a great race-course of Pentelic marble, and a splendid musical theatre, called the Odeum in memory of his wife Regilla, which still exists. At Corinth he built a theatre, at Delphi a stadium, at Thermopylae hot baths, at Canusium in Italy an aqueduct. He even contemplated cutting a canal through the Isthmus of Corinth, but was afraid to carry out his plan because the same thing had been unsuccessfully attempted before by the emperor Nero. Many of the partially ruined cities of Greece were restored by Atticus, and numerous inscriptions testify their gratitude to their benefactor. His latter years were embittered by family misfortune, and having incurred the enmity of the Athenians, he withdrew from Athens to his villa near Marathon, where he died. He enjoyed a very high reputation amongst his contemporaries, and wrote numerous works, of which the only one to come down to us is a rhetorical exercise On the Constitution (ed. Hass, 1880), advocating an alliance of the Thebans and Peloponnesians against Archelaus, king of Macedonia. The genuineness of this speech, which is of little merit, has been disputed.
Philostratus, Vit. Soph. ii. 1; Fiorillo, Herodis Attici quae supersunt (1801); A Biographical Notice of A.H. (London, 1832), privately printed; Fuelles, De Herodis Attici Vita. (1864); Vidal-Lablache, Hérode Atticus (1871).
# 1911 Encyclopædia Britannica/Attis

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​ATTIS, or Atys, a deity worshipped in Phrygia, and later throughout the Roman empire, in conjunction with the Great Mother of the Gods. Like Aphrodite and Adonis in Syria, Baal and Astarte at Sidon, and Isis and Osiris in Egypt, the Great Mother and Attis formed a duality which symbolized the relations between Mother Earth and her fruitage. Their worship included the celebration of mysteries annually on the return of the spring season. Attis was also known as Papas, and the Bithynians and Phrygians, according to evidence of the time of the late Empire, called him Zeus. He was never worshipped independently, however, though the worship of the Great Mother was not always accompanied by his. He was confused with Pan, Sabazios, Men and Adonis, and there were resemblances between the orgiastic features of his worship and that of Dionysus. His resemblance to Adonis has led to the theory that the names of the two are identical, and that Attis is only the Semitic companion of Syrian Aphrodite grafted on to the Phrygian Great Mother worship (Haakh, Stuttgarter-Philolog.-Vers., 1857, 176 ff.). It is likely, however, that Attis, like the Great Mother, was indigenous to Asia Minor, adopted by the invading Phrygians, and blended by them with a deity of their own.
Legends.—According to Pausanias (vii. 17), Attis was a beautiful youth born of the daughter of the river Sangarius, who was descended from the hermaphroditic Agdistis, a monster sprung from the earth by the seed of Zeus. Having become enamoured of Attis, Agdistis struck him with frenzy as he was about to wed the king’s daughter, with the result that he deprived himself of manhood and died. Agdistis in repentance prevailed upon Zeus to grant that the body of the youth should never decay or waste. In Arnobius (v. 5-8) Attis emasculates himself under a pine tree, which the Great Mother bears into her cave as she and Agdistis together wildly lament the death of the youth. Zeus grants the petition as in the version of Pausanias, but permits the hair of Attis to grow, and his little finger to move. The little finger, digitus, δάκτυλος, is interpreted as the phallus by Georg Kaibel (Göttinger Nachrichten, 1901, p. 513). In Diodorus (iii. 58, 59) the Mother is the carnal lover of Attis, and, when her father the king discovers her fault and kills her lover, roams the earth in wild grief. In Ovid (Fasti, iv. 223 ff.) she is inspired with chaste love for him, which he pledges himself to reciprocate. On his proving unfaithful, the Great Mother slays the nymph with whom he has sinned, whereupon in madness he mutilates himself as a penalty. Another form of the legend (Paus. vii. 17), showing the influence of the Aphrodite-Adonis myth, relates that Attis, the impotent son of the Phrygian Caläus, went into Lydia to institute the worship of the Great Mother, and was there slain by a boar sent by Zeus.
See Great Mother of the Gods; J. G. Frazer, Adonis, Attis, Osiris (1906). (G. Sn.)
# 1911 Encyclopædia Britannica/Atlas

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​ATLAS, in Greek mythology, the “endurer,” a son of the Titan Iapetus and Clymene (or Asia), brother of Prometheus. Homer, in the Odyssey (i. 52) speaks of him as “one who knows the depths of the whole sea, and keeps the tall pillars which hold heaven and earth asunder.” In the first instance he seems to have been a marine creation. The pillars which he supported were thought to rest in the sea, immediately beyond the most western horizon. But as the Greeks’ knowledge of the west increased, the name of Atlas was transferred to a hill in the north-west of Africa. Later, he was represented as a king of that district, rich in flocks and herds, and owner of the garden of the Hesperides, who was turned into a rocky mountain when Perseus, to punish him for his inhospitality, showed him the Gorgon’s head (Ovid, Metam. iv. 627). Finally, Atlas was explained as the name of a primitive astronomer, who was said to have made the first celestial globe (Diodorus iii. 60). He was the father of the Pleiades and Hyades; according to Homer, of Calypso. In works of art he is represented as carrying the heavens or the terrestrial globe. The Farnese statue of Atlas in the Naples museum is well known.
The plural form Atlantes is the classical term in architecture for the male sculptured figures supporting a superstructure as in the baths at Pompeii, and in the temple at Agrigentum in Sicily. In 18th-century architecture half-figures of men with strong muscular development were used to support balconies (see Caryatides and Telamones).
A figure of Atlas supporting the heavens is often found as a frontispiece in early collections of maps, and is said to have been first thus used by Mercator. The name is hence applied to a volume of maps (see Map), and similarly to a volume which contains a tabular conspectus of a subject, such as an atlas of ethnographical, subjects or anatomical plates. It is also used of a large size of drawing paper.
The name “atlas,” an Arabic word meaning “smooth,” applied to a smooth cloth, is sometimes found in English, and is the usual German word, for “satin.”
# 1911 Encyclopædia Britannica/Atlantic

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​ATLANTIC, a city and the county-seat of Cass county, Iowa, U.S.A., on East Nishnabatna river, about 80 m. W. by S. of Des Moines. Pop. (1890) 4351; (1900) 5046; (1905, state census) 5180 (625 foreign-born); (1910) 4560. It is served by the Chicago, Rock Island & Pacific railway, and by an inter-urban electric line connecting with Elkhorn and Kimballton, and is the trade centre of a fine agricultural country; among its manufactures are machine-shop products, canned corn, flour, umbrellas, drugs and bricks. The municipality owns the water-works and electric-lighting plant. Atlantic was chartered as a city in 1869.
# 1911 Encyclopædia Britannica/Atmolysis

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​ATMOLYSIS (Gr. ἀτμός, vapour: λύειν, to loosen), a term invented by Thomas Graham to denote the separation of a mixture of gases by taking advantage of their different rates of diffusion through a porous septum or diaphragm (see Diffusion).
# 1911 Encyclopædia Britannica/Atlantic City

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See also Atlantic City, New Jersey on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​ATLANTIC CITY, a city of Atlantic county, New Jersey, U.S.A., on the Atlantic Ocean, 58 m. S.E. of Philadelphia and 137 m. S. by W. of New York. Pop. (1890) 13,055; (1900) 27,838, of whom 6513 were of negro descent and 3189 were foreign-born; (1910 census) 46,150. It is served by the Atlantic City (Philadelphia & Reading) and the West Jersey & Seashore (Pennsylvania system) railways. Atlantic City is the largest and most popular all-the-year-round resort in the United States, and has numerous fine hotels. The city extends for 3 m. along a low sandy island (Absecon Beach), 10 m. long by ¾ m. wide, separated from the mainland by a narrow strip of salt water and 4 or 5 m. of salt marshes, partly covered with water at highest storm tide. There are good bathing, boating, sailing, fishing and wild-fowl shooting. A “Board Walk” stretches along the beach for about 5 m.—the newest part of it is of concrete—and along or near this walk are the largest hotels, and numerous shops, and places of amusement; from the walk into the ocean extend several long piers. Other features of the place are the broad driveway (Atlantic Avenue) and an automobile boulevard. There are several seaside sanitoriums and hospitals, including the Atlantic City hospital, the Mercer Memorial home, and the Children’s Seashore home. On the north end of the beach is Absecon Lighthouse, 160 ft. high. The municipality owns the water-works. Oysters are dredged here and are shipped hence in large quantities. There was a settlement of fishermen on the island in the latter part of the 18th century. In 1852 a movement was made to develop it as a seaside resort for Philadelphia, and after the completion of the Camden & Atlantic City railway in 1854 the growth of the place was rapid. A heavy loss occurred by fire on the 3rd of April 1902.