OpenLLM-France/wikimedia huggingface dataset:
# Early poems of William Morris/Welland River

illustrator: Florence Harrison
Fair Ellayne she walk'd by Welland river, Across the lily lee: O, gentle Sir Robert, ye are not kind To stay so long at sea.
Over the marshland none can see Your scarlet pennon fair; O, leave the Easterlings alone, Because of my golden hair.
The day when over Stamford bridge That dear pennon I see Go up toward the goodly street, 'Twill be a fair day for me.
O, let the bonny pennon bide At Stamford, the good town, And let the Easterlings go free, And their ships go up and down.
For every day that passes by I wax both pale and green, From gold to gold of my girdle There is an inch between.
​I sew'd it up with scarlet silk Last night upon my knee, And my heart grew sad and sore to think Thy face I'd never see.
I sew'd it up with scarlet silk, As I lay upon my bed: Sorrow! the man I'll never see That had my maidenhead.
But as Ellayne sat on her window-seat And comb'd her yellow hair, She saw come over Stamford bridge The scarlet pennon fair.
As Ellayne lay and sicken'd sore, The gold shoes on her feet, She saw Sir Robert and his men Ride up the Stamford street.
He had a coat of fine red gold, And a bascinet of steel; Take note his goodly Collayne sword Smote the spur upon his heel.
And by his side, on a grey jennet, There rode a fair lady, For every ruby Ellayne wore, I count she carried three.
Say, was not Ellayne's gold hair fine, That fell to her middle free? But that lady's hair down in the street, Fell lower than her knee.
​Fair Ellayne's face, from sorrow and grief,
Was waxen pale and green:
That lady's face was goodly red,
She had but little tene.
But as he pass'd by her window
He grew a little wroth :
O, why does yon pale face look at me
From out the golden cloth?
It is some burd, the fair dame said
That aye rode him beside,
Has come to see your bonny face
This merry summer-tide.
But Ellayne let a lily-flower
Light on his cap of steel:
O, I have gotten two hounds, fair knight,
The one has served me well.
But the other, just an hour agone, Has come from over sea,
And all his fell is sleek and fine,
But little he knows of me.
Now, which shall I let go, fair knight, And which shall bide with me?
O, lady, have no doubt to keep
The one that best loveth thee.
O, Robert, see how sick I am!
Ye do not so by me.
Lie still, fair love! have ye gotten harm
While I was on the sea?
OH WHY DOES YON PALE FACE LOOK AT ME FROM OUT THE GOLDEN CLOTH
Of one gift, Robert, that ye gave, I sicken to the death, I pray you nurse-tend me, my knight, Whiles that I have my breath.
Six fathoms from the Stamford bridge He left that dame to stand, And whiles she wept, and whiles she cursed That she ever had taken land.
He has kiss'd sweet Ellayne on the mouth, And fair she fell asleep, And long and long days after that Sir Robert's house she did keep.
# Elting v. North German Lloyd

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
287 U.S. 324
Elting v. North German Lloyd
Argued: Nov. 10-11, 1932. --- Decided: Dec 5, 1932
The Attorney General and Mr. Charles B.
Rugg, Asst. Atty. Gen., for petitioner.
Mr. Melville J. France, of New York City, for respondent.
Mr. Justice STONE delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Encyclopædia Britannica, Ninth Edition/Gabriel Daniel Fahrenheit

See also Daniel Gabriel Fahrenheit on Wikipedia; Daniel Gabriel Fahrenheit at Wikipedia; Gabriel Daniel Fahrenheit in the 11th Edition; and the disclaimer.
FAHRENHEIT, Gabriel Daniel (1686–1736), well known for the improvements made by him in the construction of the thermometer and barometer, was born at Dantzic, May 14, 1686. He early relinquished trade for the study of natural philosophy; and, after having travelled in Germany and England, he settled in Holland, where Gravesande and other men of science were his teachers and friends. In 1714 he conceived the idea of substituting mercury for spirits of wine in the construction of thermometers. He took as the zero of his thermometric scale the lowest temperature observed by him at Dantzic during the winter of 1709, which he found was that produced by mixing equal quantities of snow and sal-ammoniac. The space between this point and that to which the mercury rose at the temperature of boiling water he divided into 212 parts. At the time of his death, which took place on September 16, 1736, Fahrenheit was engaged in the contrivance of a machine for draining inundated land. See Thermometer and Meteorology.
# Encyclopædia Britannica, Ninth Edition/Gabriel Tellez

See also Tirso de Molina on Wikipedia; Tirso de Molina in the 11th edition; and the disclaimer.
TELLEZ, Gabriel (c. 1570–1648), Spanish dramatist, better known as Tirso de Molina (his nom de plume), was born about the year 1570, and about 1613 entered the order of the Brothers of Charity at Toledo. In 1645 he became prior of the monastery of the order at Soria, where he died in 1648.
His dramatic works are said to have numbered nearly 300, but of these only a small proportion are now extant. A selection of the best of them was edited by Hartzenbusch in 1839-42 (Madrid, 12 vols.). See Drama, vol. vii. p. 421, and Spanish Literature, vol. xxii. p. 359.
# Encyclopædia Britannica, Ninth Edition/Galeazzo Alessi

See also Galeazzo Alessi on Wikipedia; Galeazzo Alessi on Wikipedia; Galezzo Alessi in the 11th Edition; and the disclaimer.
ALESSI, Galeazzo (1500–72), a distinguished architect, born at Perugia, was a pupil of Caporali and a friend of Michael Angelo. He was an enthusiastic student of ancient architecture, and his style gained for him a European reputation. Genoa is indebted to him for a number of its most magnificent palaces, and specimens of his skill may be seen in the churches of San-Paolo and San-Vittoria at Milan, in certain parts of the Escurial, and in numerous churches and palaces throughout Sicily, Flanders, and Germany.
# Edward II

Edward II is an Elizabethan play written by Christopher Marlowe. It is one of the earliest English history plays. The full title of the first publication is The Troublesome Reign and Lamentable Death of Edward the Second, King of England, with the Tragical Fall of Proud Mortimer.
Marlowe found most of his material for this play in the third volume of Raphael Holinshed's Chronicles (1587). He stayed close to the account, but he embellished history with the character of Lightborn (or Lucifer) as Edward's assassin. The play was first acted in 1592 or 1593 by Pembroke's Men.Warning: template has been deprecated.
This transcription is of the fourth folio, printed in 1622. The work first appeared in print in 1584, and again in 1598 and 1612.
THE TROUBLESOME RAIGNE AND LAMENTABLE death of Edward the second, King of England :
WITH The Tragicall fall of proud Mortimer.
And also the life and death of Peirs Gavestone, the great Earle of Cornewall, and mighty Favorite of King Edward the second.
As it was publikely acted by the right Honourable the Earle of Pembrooke his servants.
Written by Christopher Marlow Gent.
London, Printed for Henry Bell, and are to be sold at his Shop, at the Lame-Hospitall Gate, neere Smithfield, 1622.
* Act I
* Act II
* Act III
* Act IV
* Act V
Layout 2
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Edward III (play)

The Reign of King Edward the Third, commonly shortened to Edward III, is an Elizabethan play printed anonymously in 1596 attributed in part to William Shakespeare. It has frequently been claimed that it was at least partly written by William Shakespeare, a view that Shakespeare scholars have increasingly endorsed. The rest of the play was probably written by Thomas Kyd. The play contains several gibes at Scotland and the Scottish people, which has led some critics to think that it is the work that incited George Nicolson, Queen Elizabeth's agent in Edinburgh, to protest against the portrayal of Scots on the London stage in a 1598 letter to William Cecil, Lord Burghley. This could explain why the play was not included in the First Folio of Shakespeare's works, which was published after the Scottish King James had succeeded to the English throne in 1603.
    Warning: template has been deprecated.This transcription is of the first edition, and the typesetting of it is not very good. Issues, and how they have been addressed, are included on the 'Discussion' tab. Details of the inadequacies of the printing of this edition can be found in King Edward III (1998), edited by Giorgio Melchiori (part of the 'New Cambridge Shakespeare'), particularly pages 171 to 177.
THE
RAIGNE OF
KING EDVVARD
the third:
As it hath bin sundrie times plaied about the Citie of London.
LONDON,
Printed for Cuthbert Burby.
1596.
* Act I.
* Act II.
* Act III.
* Act IV.
* Act V.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Edward III

* Search for titles containing or beginning with: "Edward III."
* sister projects: Wikipedia article, Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* King Edward the Third, poem by William Blake
* Edward III (1596), an Elizabethan play printed anonymously in 1596 attributed in part to William Shakespeare
* "Edward III," in Dictionary of National Biography, 1885-1900, London: Smith, Elder, & Co. (1885–1900) in 63 vols.
* "Edward III.," in Encyclopædia Britannica (11th ed., 1911)
* "Edward III," in Catholic Encyclopedia, (ed.) by Charles G. Herbermann and others, New York: The Encyclopaedia Press (1913)

## See also

* Author:Edward III
# Edward III (play)/Act 1

THE RAIGNE OF K: Edward the third.
# Easton's Bible Dictionary (1897)/Tabernacle, Feast of

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Tabernacle, Feast of The third of the great annual festivals of the Jews (Lev. 23:33-43). It is also called the "feast of ingathering" (Ex. 23:16; Deut. 16:13). It was celebrated immediately after the harvest, in the month Tisri, and the celebration lasted for eight days (Lev. 23:33-43). During that period the people left their homes and lived in booths formed of the branches of trees. The sacrifices offered at this time are mentioned in Num. 29:13-38. It was at the time of this feast that Solomon's temple was dedicated (1 Kings 8:2). Mention is made of it after the return from the Captivity. This feast was designed (1) to be a memorial of the wilderness wanderings, when the people dwelt in booths (Lev. 23:43), and (2) to be a harvest thanksgiving (Neh. 8:9-18). The Jews, at a later time, introduced two appendages to the original festival, viz., (1) that of drawing water from the Pool of Siloam, and pouring it upon the altar (John 7:2, 37), as a memorial of the water from the rock in Horeb; and (2) of lighting the lamps at night, a memorial of the pillar of fire by night during their wanderings.
"The feast of Tabernacles, the harvest festival of the Jewish Church, was the most popular and important festival after the Captivity. At Jerusalem it was a gala day. It was to the autumn pilgrims, who arrived on the 14th (of the month Tisri, the feast beginning on the 15th) day, like entrance into a silvan city. Roofs and courtyards, streets and squares, roads and gardens, were green with boughs of citron and myrtle, palm and willow. The booths recalled the pilgrimage through the wilderness. The ingathering of fruits prophesied of the spiritual harvest.", Valling's Jesus Christ, p. 133.
# Easton's Bible Dictionary (1897)/Tabernacles, Feast of

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Tabernacles, Feast of: the third of the great annual festivals of the Jews (Leviticus 23:33-43). It is also called the "feast of ingathering" (Exodus 23:16; Deuteronomy 16:13). It was celebrated immediately after the harvest, in the month Tisri, and the celebration lasted for eight days (Leviticus 23:33-43). During that period the people left their homes and lived in booths formed of the branches of trees. The sacrifices offered at this time are mentioned in Numbers 29:13-38. It was at the time of this feast that Solomon's temple was dedicated (1 Kings 8:2). Mention is made of it after the return from the Captivity. This feast was designed:
* to be a memorial of the wilderness wanderings, when the people dwelt in booths (Leviticus 23:43), and
* to be a harvest thanksgiving (Nehemiah 8:9-18). The Jews, at a later time, introduced two appendages to the original festival, viz.,
** that of drawing water from the Pool of Siloam, and pouring it upon the altar (John 7:2,37), as a memorial of the water from the rock in Horeb; and
** of lighting the lamps at night, a memorial of the pillar of fire by night during their wanderings.
"The feast of Tabernacles, the harvest festival of the Jewish Church, was the most popular and important festival after the Captivity. At Jerusalem it was a gala day. It was to the autumn pilgrims, who arrived on the 14th (of the month Tisri, the feast beginning on the 15th) day, like entrance into a silvan city. Roofs and courtyards, streets and squares, roads and gardens, were green with boughs of citron and myrtle, palm and willow. The booths recalled the pilgrimage through the wilderness. The ingathering of fruits prophesied of the spiritual harvest.", Valling's Jesus Christ, p. 133.
# Easton's Bible Dictionary (1897)/Temple

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Temple First used of the tabernacle, which is called "the temple of the Lord" (1 Sam. 1:9). In the New Testament the word is used figuratively of Christ's human body (John 2:19, 21). Believers are called "the temple of God" (1 Cor. 3:16, 17). The Church is designated "an holy temple in the Lord" (Eph. 2:21). Heaven is also called a temple (Rev. 7:5). We read also of the heathen "temple of the great goddess Diana" (Acts 19:27).
This word is generally used in Scripture of the sacred house erected on the summit of Mount Moriah for the worship of God. It is called "the temple" (1 Kings 6:17); "the temple [R.V., 'house'] of the Lord" (2 Kings 11:10); "thy holy temple" (Ps. 79:1); "the house of the Lord" (2 Chr. 23:5, 12); "the house of the God of Jacob" (Isa. 2:3); "the house of my glory" (60:7); an "house of prayer" (56:7; Matt. 21:13); "an house of sacrifice" (2 Chr. 7:12); "the house of their sanctuary" (2 Chr. 36:17); "the mountain of the Lord's house" (Isa. 2:2); "our holy and our beautiful house" (64:11); "the holy mount" (27:13); "the palace for the Lord God" (1 Chr. 29:1); "the tabernacle of witness" (2 Chr. 24:6); "Zion" (Ps. 74:2; 84:7). Christ calls it "my Father's house" (John 2:16).
# Easton's Bible Dictionary (1897)/Tamar

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Tamar Palm. (1.) A place mentioned by Ezekiel (47:19; 48:28), on the southeastern border of Palestine. Some suppose this was "Tadmor" (q.v.).
(2.) The daughter-in-law of Judah, to whose eldest son, Er, she was married (Gen. 38:6). After her husband's death, she was married to Onan, his brother (8), and on his death, Judah promised to her that his third son, Shelah, would become her husband. This promise was not fulfilled, and hence Tamar's revenge and Judah's great guilt (38:12-30).
(3.) A daughter of David (2 Sam. 13:1-32; 1 Chr. 3:9), whom Amnon shamefully outraged and afterwards "hated exceedingly," thereby illustrating the law of human nature noticed even by the heathen, "Proprium humani ingenii est odisse quem laeseris", i.e., "It is the property of human nature to hate one whom you have injured."
(4.) A daughter of Absalom (2 Sam. 14:27).
# Easton's Bible Dictionary (1897)/Temptation

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​Tempta′tion. (1.) Trial; a being put to the test. Thus God "tempted [Gen. 22:1; R.V., 'did prove'] Abraham;" and afflictions are said to tempt—i.e., to try—men (James 1:2, 12 ; comp. Deut. 8:2), putting their faith and patience to the test. (2.) Ordinarily, however, the word means solicitation to that which is evil, and hence Satan is called "the tempter" (Matt. 4:3). Our Lord was in this way tempted in the wilderness. That temptation was not internal, but by a real, active, subtle being. It was not self-sought. It was submitted to as an act of obedience on his part. "Christ was led, driven. An unseen personal force bore him a certain violence is implied in the words" (Matt. 4:1–11).
The scene of the temptation of our Lord is generally supposed to have been the mountain of Quarantania (q.v.), "a high and precipitous wall of rock, 1,200 or 1,500 feet above the plain west of Jordan, near Jericho."
Temptation is common to all (Dan. 12:10 ; Zech. 13:9; Ps. 66:10; Luke 22:31, 40; Heb. 11:17; James 1:12; 1 Pet. 1:7; 4:12). We read of the temptation of Joseph (Gen. 39), of David (2 Sam. 24; 1 Chr. 21), of Hezekiah (2 Chr. 32:31), of Daniel (Dan. 6), etc. So long as we are in this world we are exposed to temptations, and need ever to be on our watch against them.
# Easton's Bible Dictionary (1897)/Tarsus

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Tarsus: the chief city of Cilicia. It was distinguished for its wealth and for its schools of learning, in which it rivalled, nay, excelled even Athens and Alexandria, and hence was spoken of as "no mean city." It was the native place of the Apostle Paul (Acts 21:39). It stood on the banks of the river Cydnus, about 12 miles north of the Mediterranean. It is said to have been founded by Sardanapalus, king of Assyria. It is now a filthy, ruinous Turkish town, called Tersous. (See PAUL.)
# Encyclopædia Britannica, First Edition/Ab

See also Av and Months of the Assyrian calendar on Wikipedia, and the Encyclopædia Britannica, 1st edition, disclaimer.
# Encyclopædia Britannica, First Edition/Aam

See also the Encyclopædia Britannica, 1st edition, disclaimer.
# Encyclopædia Britannica, First Edition/Aarseo

See also the Encyclopædia Britannica, 1st edition, disclaimer.
# Encyclopædia Britannica, First Edition/Abacay

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# Encyclopædia Britannica, First Edition/Aar

See also Aar#Geography on Wikipedia, and the Encyclopædia Britannica, 1st edition, disclaimer.
# Encyclopædia Britannica, First Edition/Abach

See also Bad Abbach on Wikipedia, and the Encyclopædia Britannica, 1st edition, disclaimer.
# Encyclopædia Britannica, First Edition/Aahus

See also Ahaus on Wikipedia, Ahaus on German Wikivoyage, Ahaus on Wikimedia Commons, and the Encyclopædia Britannica, 1st edition, disclaimer.
# Encyclopædia Britannica, First Edition/Aama

See also Aa River on Wikipedia, and the Encyclopædia Britannica, 1st edition, disclaimer.
# Encyclopædia Britannica, First Edition/Aatter

See also the Encyclopædia Britannica, 1st edition, disclaimer.
# Encyclopædia Britannica, First Edition/Abacatuaia

See also African pompano on Wikipedia, and the Encyclopædia Britannica, 1st edition, disclaimer.