OpenLLM-France/wikimedia huggingface dataset:
# The Great Salvation/1

PROPOSITION 1. It Does Make a Difference What We Believe
I Thes. 5:21 Prove all things; hold fast that which is good.
Jude 3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
Rom. 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation TO EVERYONE THAT BELIEVETH…
Mark 16:16 He that believeth (the gospel) and is baptized shall be saved; but he that believeth not shall be damned.
Now, reader, do not run away with the delusion that one man can believe one gospel and another can believe another gospel; for
# The Great Salvation/12

PROPOSITION 12.
Life As Now Possessed Is Not Eternal or Everlasting, But a Vapor That Soon Passeth Away
Job 14:1, 2 Man that is born of a woman is of few days, and full of trouble. He cometh forth like a flower and is cut down: he fleeth also as a shadow, and continueth not.
Psa. 39:5 Behold thou has made my days as a handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity.
Psa. 103:15 As for man, his days are as grass; as the flower of the field so he flourisheth.
Psa. 144:4 Man is like to vanity; his days are as a shadow that passeth away.
I Pet. 1:24 For all flesh is as grass, and all the glory of man as the flower Of grass. The grass withereth, and the flower thereof falleth away.
Jas. 4:14 For what is your life? It is even a vapor, that appeareth for a little time and then vanisheth away.
# The Great Salvation

* information about this edition.
* related portals: Christadelphians.
* sister projects: Wikidata item.
INDEX
Part One: What it is and how to obtain it.
Proposition
* 1. It does make a difference what we believe
* 2. There is only one Gospel that will save
* 3. We must believe in the true God
* 4. God is not a Trinity of persons, but One God
* 5. Jesus Christ – Son of God by begettal, Son of man by birth
* 6. The Holy Spirit not a person, but the effluence proceeding from God.
* 7. The nature of man – mortal, a creature of the dust.
* 8. Man dies, and is dead after he has died
* 9. In death man is unconscious
* 10. Resurrection the means of future life for the dead
* 11. Immortality the gift of God to the righteous only
* 12. Life as now possessed is not eternal, but a vapor that soon passeth away
* 13. Everlasting life not a present possession, but a matter of hope
* 14. The wicked and depraved who are not amenable die and remain dead
* 15. The wicked who are responsible of the dead and living will be destroyed after judgment
* 16. The soul not immortal, but is the mortal, bodily being called man
* 17. Many learned men deny the immortality of the soul
* 18. The spirit of man not an immortal entity, but the word is used for life, mind and disposition
* 19. Immortality is God’s holy nature; the word “immortal” is never applied to man in his present state
* 20. Eternal life is not a present actual possession, but is promised to the righteous only
* 21. The wicked will not be preserved alive in torture, but will be destroyed
* 22. Hell as employed in the Bible does not mean a place of eternal torture, but the grave and Gehenna
* 23. The devil is not a personal monster dwelling in “hell” and yet everywhere present tempting all men, but is sin in the flesh
Part Two:
* 24. God has promised to bless and fill the earth with His glory
* 25. The earth is to be the everlasting inheritance of the righteous not heaven
* 26. The Gospel as embraced in the promises to Abraham, Isaac and Jacob, is that the righteous through Christ shall inherit the earth for ever
* 27. The promises to Abraham have never been fulfilled
* 28. The seed in whom the Abrahamic promises are to be fulfilled is Christ
* 29. God covenanted with David to establish a universal, glorious and everlasting kingdom on earth
* 30. The covenant with David will be fulfilled in Christ’s possession of David’s restored throne
* 31. The fulfillment of the covenants with Abraham and David involves the restoration of the twelve tribes under Christ.
* 32. There will be a personal and literal return of Christ to the earth
Part Three: What must I do to be saved?
* 33. In Christ only can we obtain redemption
* 34. Baptism is one of the conditions of salvation
* 35. It is our duty after baptism to obey the commandments of Christ
Part Four: Objections Answered
Part Five: Who will “Meet the Lord in the air?”
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Great Salvation/11

PROPOSITION 11.
Immortality Is the Gift of God to the Righteous Only
II Pet. 1:4 Whereby are given unto us exceeding great and precious promises, that by these ye might be partakers of the DIVINE NATURE, having escaped the corruption that is in the world through lust.
I John 3:2 Beloved now are we the sons of God, and it doth not yet appear what we shall be; but we know that when he shall appear, we shall be like him, for we shall see him as he is.
Phil. 3:20, 21 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ, who shall change our vile body, that it may be fashioned ONTO HIS GLORIOUS BODY.
Luke 20:35, 36 But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage; neither can they die any more; for they are equal unto the angels and are the children of God, being the children of the resurrection.
Rom. 2:6, 7 Who (God) will render to every man according to his deeds; to them who by patient continuance in well doing seek for glory and honor and immortality, eternal life.
I Cor. 15:51-54 Behold I show you a mystery; we shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
Now the word "immortality" is found only six times in the Bible, and never once is used as a prefix to the word soul in the oft-repeated form we hear from men – "immortal soul". First, it is said that God is immortal (I Tim, 1:17). Second, that God only hath immortality (I Tim. 6:16). Third, that Christ abolished death (in Himself), and brought life and immortality to light through the gospel (II Tim. 1:10). Fourth, that we must by well doing seek for immortality (Rom. 2:7). Fifth, that immortality will be put on at the resurrection. And, sixth, that when it is put on death will be swallowed up in victory (I Cor. 15:53-57).
# The Great Salvation/13

PROPOSITION 13.
Everlasting or Eternal Life Is Not a Present Possession, but a Matter of Promise and Hope of the Righteous
I John 2:25 And this is the promise that he hath promised us, EVEN ETERNAL LIFE, through Jesus Christ.
II Tim. 1:1 Paul, an apostle of Jesus Christ, by the will of God according to THE PROMISE OF LIFE which is in Christ Jesus.
Tit. 1:2 IN HOPE OF ETERNAL LIFE, which God that cannot lie promised before the world began.
Tit. 3:7 That being justified by his grace, we should be made heirs according to THE HOPE OF ETERNAL LIFE.
Rom. 2:6, 7 Who will render to every man according to his deeds; to them who by patient continuance in well doing seek for glory, honor and immortality, eternal life.
Col. 3:3, 4 For ye are dead, and your life is hid with Christ in God; and when Christ, who is our life, shall appear, THEN shall ye also appear with him in glory.
John 5:28, 29 All that are in the graves shall hear his voice and shall come forth; they that have done good unto the resurrection of life.
Gal. 6:8 He that soweth to the spirit shall of the spirit reap life everlasting.
Luke 20:35, 36 They which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage; neither can they die any more; for they are equal unto the angels; and are the children of God, being the children of the resurrection.
A false theory forces many to attach an erroneous meaning to the phrase eternal life, making it stand for eternal happiness. While eternal happiness is the sequence of eternal life, the one must not be confounded with the other. Since the testimonies given prove that eternal life is the gift of God to the righteous only, it follows that those who obtain the precious gift will enjoy a happy state of being. If wicked men live for ever, they live everlastingly; and surely to live everlastingly is eternal life. The place where they live can make no difference as to the duration of life. If we ask those who are unreasonable enough to believe in the eternal conscious existence of all wicked and depraved men, Do you believe the wicked will be tormented eternally,? they will answer yes. Then do you not believe they will live eternally in torment? Yes. Then if they live eternally, will not that be eternal life in torment? The difference, therefore, between the righteous and the wicked is only one of place and state in which they live eternally--both having eternal life, the one in happiness and the other in misery. Compare this theory with the testimonies given above, and it will be seen that it is far astray from the Word of God, which teaches that "God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." Everlasting life for those who believe. No everlasting life for those who do not believe; but they perish.
# The Great Salvation/14

PROPOSITION 14.
Everlasting or Eternal Life Is Not a Present Possession, but a Matter of Promise and Hope of the Righteous
I John 2:25 And this is the promise that he hath promised us, EVEN ETERNAL LIFE, through Jesus Christ.
II Tim. 1:1 Paul, an apostle of Jesus Christ, by the will of God according to THE PROMISE OF LIFE which is in Christ Jesus.
Tit. 1:2 IN HOPE OF ETERNAL LIFE, which God that cannot lie promised before the world began.
Tit. 3:7 That being justified by his grace, we should be made heirs according to THE HOPE OF ETERNAL LIFE.
Rom. 2:6, 7 Who will render to every man according to his deeds; to them who by patient continuance in well doing seek for glory, honor and immortality, eternal life.
Col. 3:3, 4 For ye are dead, and your life is hid with Christ in God; and when Christ, who is our life, shall appear, THEN shall ye also appear with him in glory.
John 5:28, 29 All that are in the graves shall hear his voice and shall come forth; they that have done good unto the resurrection of life.
Gal. 6:8 He that soweth to the spirit shall of the spirit reap life everlasting.
Luke 20:35, 36 They which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage; neither can they die any more; for they are equal unto the angels; and are the children of God, being the children of the resurrection.
A false theory forces many to attach an erroneous meaning to the phrase eternal life, making it stand for eternal happiness. While eternal happiness is the sequence of eternal life, the one must not be confounded with the other. Since the testimonies given prove that eternal life is the gift of God to the righteous only, it follows that those who obtain the precious gift will enjoy a happy state of being. If wicked men live for ever, they live everlastingly; and surely to live everlastingly is eternal life. The place where they live can make no difference as to the duration of life. If we ask those who are unreasonable enough to believe in the eternal conscious existence of all wicked and depraved men, Do you believe the wicked will be tormented eternally,? they will answer yes. Then do you not believe they will live eternally in torment? Yes. Then if they live eternally, will not that be eternal life in torment? The difference, therefore, between the righteous and the wicked is only one of place and state in which they live eternally--both having eternal life, the one in happiness and the other in misery. Compare this theory with the testimonies given above, and it will be seen that it is far astray from the Word of God, which teaches that "God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." Everlasting life for those who believe. No everlasting life for those who do not believe; but they perish.
# Aunt Jane's Nieces in the Red Cross

Book 10—the last book written—in the Aunt Jane's Nieces series; by L. Frank Baum writing as Edith Van Dyne. Text here is from the 1915 edition; later revised and republished in 1918.
Aunt Jane's Nieces in The Red Cross
By Edith Van Dyne
Author of "Aunt Jane's Nieces Series," "Flying Girl Series," etc.
The Reilly & Britton Co. Chicago
Copyright, 1915 BY The Reilly & Britton Co.

### CONTENTS

    Foreword
CHAPTER
* The Arrival of the Boy
* The Arrival of the Girl
* The Decision of Doctor Gys
* The Hospital Ship
* Nearing the Fray
* Little Maurie
* On the Firing Line
* The Coward
* Courage, or Philosophy?
* The War's Victims
* Patsy is Defiant
* The Other Side
* Tardy Justice
* Found at Last
* Dr. Gys Surprises Himself
* Clarette
* Perplexing Problems
* A Question of Loyalty
* The Capture
* The Dunes
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Aristophanes: The Eleven Comedies/Volume 2

Layout 2
The Athenian Society’s Publications
ARISTOPHANES:
THE ELEVEN COMEDIES
Notice
SIX HUNDRED COPIES
of this work have been printed on this paper plus Twenty-five Copies on Japanese Vellum solely for distribution amongst the Members of the Athenian Society. None of these copies are for sale.
The Council of the Society pledge themselves never to reprint nor to re-issue in any form.
This Copy is No. 492
Entered at Stationers’ Hall.
The Athenian Society
ARISTOPHANES THE ELEVEN COMEDIES
NOW FOR THE FIRST TIME LITERALLY AND COMPLETELY TRANSLATED FROM THE GREEK TONGUE INTO ENGLISH
WITH TRANSLATOR’S FOREWORD AN INTRODUCTION TO EACH COMEDY AND ELUCIDATORY NOTES
The Second of Two Volumes
LONDON PRINTED FOR THE ATHENIAN SOCIETY MCMXII
# The Hind and Panther Transvers'd to the Story of the Country-Mouse and the City-Mouse

First published in 1687, this work was one of a flurry of hostile pamphlets produced in response to John Dryden's poem The Hind and the Panther, which appeared in the same year. It ridicules the incongruity of animals debating theology.
This transcription is of a later edition.
THE
HIND
AND THE
PANTHER,
TRANSVERS'D
To the Story of the
Country-Mouse and the City-Mouse.
By the Honorable Charles Montague and Mr. Prior.
Much Malice mingled with a little Wit. Hind. Pan.
Nec vult Panthera domari. Quæ Genus.
LONDON:
Printed and Sold by H. Hills, in ⟨Black-friars⟩ near the Water-side. 1709.
Price Three Pence.
* Dedication
* Dialogue
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Gardener (Tagore)/36

HE whispered, “My love, raise your eyes.” I sharply chid him, and said “Go!”; but he did not stir. He stood before me and held both my hands. I said, “Leave me!”; but he did not go.
He brought his face near my ear. I glanced at him and said, “What a shame!”; but he did not move. His lips touched my cheek. I trembled and said, “You dare too much”; but he had no shame.
He put a flower in my hair. I said, “It is useless!”; but he stood unmoved. He took the garland from my neck and went away. I weep and ask my heart, “Why does he not come back?”
# The Gardener (Tagore)/38

MY love, once upon a time your poet launched a great epic in his mind. Alas, I was not careful, and it struck your ringing anklets and came to grief. It broke up into scraps of songs and lay scattered at your feet. All my cargo of the stories of old wars was tossed by the laughing waves and soaked in tears and sank. You must make this loss good to me, my love. If my claims to immortal fame after death are shattered, make me immortal while I live. And I will not mourn for my loss nor blame you.
# The Gardener (Tagore)/34

Do not go, my love, without asking my leave. I have watched all night, and now my eyes are heavy with sleep. I fear lest I lose you when I am sleeping. Do not go, my love, without asking my leave.
I start up and stretch my hands to touch you. I ask myself, “Is it a dream?” Could I but entangle your feet with my heart and hold them fast to my breast! Do not go, my love, without asking my leave.
# The Gardener (Tagore)/37

WOULD you put your wreath of fresh flowers on my neck, fair one? But you must know that the one wreath that I had woven is for the many, for those who are seen in glimpses, or dwell in lands unexplored, or live in poets′ songs.
It is too late to ask my heart in return for yours. There was a time when my life was like a bud, all its perfume was stored in its core. Now it is squandered far and wide. Who knows the enchantment that can gather and shut it up again? My heart is not mine to give to one only, it is given to the many.
# The Gardener (Tagore)/39

I TRY to weave a wreath all the morning, but the flowers slip and they drop out. You sit there watching me in secret through the corner of your prying eyes. Ask those eyes, darkly planning mischief, whose fault it was.
I try to sing a song, but in vain. A hidden smile trembles on your lips, ask of it the reason of my failures. Let your smiling lips say on oath how my voice lost itself in silence like a drunken bee in the lotus.
It is evening, and the time for the flowers to close their petals. Give me leave to sit by your side, and bid my lips to do the work that can be done in silence and in the dim light of stars.
# The Gardener (Tagore)/41

I LONG to speak the deepest words I have to say to you; but I dare not, for fear you should laugh. That is why I laugh at myself and shatter my secret in jest. I make light of my pain, afraid you should do so.
I long to tell you the truest words I have to say to you; but I dare not, being afraid that you would not believe them. That is why I disguise them in untruth, saying the contrary of what I mean. I make my pain appear absurd, afraid that you should do so.
I long to use the most precious words I have for you; but I dare not, fearing I should not be paid with like value. That is why I give you hard names and boast of my callous strength. I hurt you, for fear you should never know any pain.
I long to sit silent by you; but I dare not lest my heart come out at my lips. That is why I prattle and chatter lightly and hide my heart behind words. I rudely handle my pain, for fear you should do so.
I long to go away from your side; but I dare not, for fear my cowardice should become known to you. That is why I hold my head high and carelessly come into your presence. Constant thrusts from your eyes keep my pain fresh for ever.
# The Gardener (Tagore)/43

No, my friends, I shall never be an ascetic, whatever you may say. I shall never be an ascetic if she does not take the vow with me. It is my firm resolve that if I cannot find a shady shelter and a companion for my penance, I shall never turn ascetic.
No, my friends, I shall never leave my hearth and home, and retire into the forest solitude, if rings no merry laughter in its echoing shade and if the end of no saffron mantle flutters in the wind; if its silence is not deepened by soft whispers. I shall never be an ascetic.
# The Gardener (Tagore)/35

LEST I should know you too easily, you play with me. You blind me with flashes of laughter to hide your tears. I know, I know your art. Your never say the word you would.
Lest I should not prize you, you elude me in a thousand ways. Lest I should confuse you with the crowd, you stand aside. I know, I know your art. You never walk the path you would.
Your claim is more than that of others, that is why you are silent. With playful carelessness you avoid my gifts. I know, I know your art, You never will take what you would.
# The Gardener (Tagore)/4

4
Ah me, why did they build my house by the road to the market town?
They moor their laden boats near my trees.
They come and go and wander at their will.
I sit and watch them; my time wears on.
Turn them away I cannot. And thus my days pass by.
Night and day their steps sound by my door.
Vainly I cry, "I do not know you."
Some of them are known to my fingers, some to my nostrils, the blood in my veins seems to know ​them, and some are known to my dreams.
Turn them away I cannot. I call them and say, "Come to my house whoever chooses. Yes, come."
In the morning the bell rings in the temple.
They come with their baskets in their hands.
Their feet are rosy red. The early light of dawn is on their faces.
Turn them away I cannot. I call them and I say, "Come to my garden to gather flowers. Come hither."
In the mid-day the gong sounds at the palace gate.
I know not why they leave their work and linger near my hedge.
The flowers in their hair are pale and faded; the notes are languid in their flutes.
​Turn them away I cannot. I call them and say, "The shade is cool under my trees. Come, friends."
At night the crickets chirp in the woods.
Who is it that comes slowly to my door and gently knocks?
I vaguely see the face, not a word is spoken, the stillness of the sky is all around.
Turn away my silent guest I cannot. I look at the face through the dark, and hours of dreams pass by.
# The Gardener (Tagore)/40

40
An unbelieving smile flits on your eyes when I come to you to take my leave.
I have done it so often that you think I will soon return.
To tell you the truth I have the same doubt in my mind.
For the spring days come again time after time; the full moon takes leave and comes on another visit, the flowers come again and blush upon their branches year after year, and it is likely that I take my leave only to come to you again.
But keep the illusion awhile; do not send it away with ungentle haste.
When I say I leave you for all time, accept it as true, and let a ​mist of tears for one moment deepen the dark rim of your eyes.
Then smile as archly as you like when I come again.