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# 1911 Encyclopædia Britannica/Esna

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​ESNA, or Esneh, a town of Upper Egypt on the W. bank of the Nile, 454 m. S.S.E. of Cairo by rail, the railway station being on the opposite side of the river. Pop. (1897) 16,000, mostly Copts. Esna, one of the healthiest towns in Egypt, is noted for its manufactures of pottery and its large grain and live stock markets. It formerly had a large trade with the Sudan. A caravan road to the south goes through the oasis of Kurkur. The trade, almost stopped by the Mahdist Wars, is now largely diverted by railway and steamboat routes. There is, however, considerable traffic with the oasis of Kharga, which lies almost due west of the town. Nearly in the centre of the town is the Ptolemaic and Roman temple of the ram-headed Khnūm, almost buried in rubbish and houses. The interior of the pronaos is accessible to tourists, and contains the latest known hieroglyphic inscription, dating from the reign of Decius (A.D. 249–251). With Khnūm are associated the goddesses Sati and Neith. In the neighbourhood are remains of Coptic buildings, including a subterranean church (discovered 1895) in the desert half a mile beyond the limits of cultivation. The name Esna is from the Coptic Sne. By the Greeks the place was called Latopolis, from the worship here of the latus fish. In the persecutions under Diocletian A.D. 303, the Christians of Esna, a numerous body, suffered severely. In later times the town frequently served as a place of refuge for political exiles. The so-called Esna barrage across the Nile (built 1906–1908) is 30 m. higher up stream at Edfu.
# 1911 Encyclopædia Britannica/Esoteric

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​ESOTERIC, having an inner or secret meaning. This term, and its correlative “exoteric,” were first applied in the ancient Greek mysteries to those who were initiated (ἔσω, within) and to those who were not (ἔξω, outside), respectively. It was then transferred to a supposed distinction drawn by certain philosophers between the teaching given to the whole circle of their pupils and that containing a higher and secret philosophy which was reserved for a select number of specially advanced or privileged disciples. This distinction was ascribed by Lucian (Vit. Auct. 26) to Aristotle (q.v.), who, however, uses ἐξωτερικοὶ λόγοι (Nic. Ethics) merely of “popular treatises.” It was probably adopted by the Pythagoreans and was also attributed to Plato. In the sense of mystic it is used of a secret doctrine of theosophy, supposed to have been traditional among certain disciples of Buddhism.
# 1911 Encyclopædia Britannica/Cinderella

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​CINDERELLA (i.e. little cinder girl), the heroine of an almost universal fairy-tale. Its essential features are (1) the persecuted maiden whose youth and beauty bring upon her the jealousy of her step-mother and sisters, (2) the intervention of a fairy or other supernatural instrument on her behalf, (3) the prince who falls in love with and marries her. In the English version, a translation of Perrault’s Cendrillon, the glass slipper which she drops on the palace stairs is due to a mistranslation of pantoufle en vair (a fur slipper), mistaken for en verre. It has been suggested that the story originated in a nature-myth, Cinderella being the dawn, oppressed by the night-clouds (cruel relatives) and finally rescued by the sun (prince).
See Marian Rolfe Cox, Cinderella; Three Hundred and Forty-five Variants (1893); A. Lang, Perrault’s Popular Tales (1888).
# 1911 Encyclopædia Britannica/Cimicifuga

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​CIMICIFUGA, in botany, a small genus of herbaceous plants, of the natural order Ranunculaceae, which is widely distributed in the north temperate zone. C. foetida, bugbane, is used as a preventive against vermin; and the root of a North American species, C. racemosa, known as black snake-root, as an emetic.
# 1911 Encyclopædia Britannica/Cincinnatus, Lucius Quinctius

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​CINCINNATUS LUCIUS QUINCTIUS (b. c. 519 B.C.), one of the heroes of early Rome, a model of old Roman virtue and simplicity. A persistent opponent of the plebeians, he resisted the proposal of Terentilius Arsa (or Harsa) to draw up a code of written laws applicable equally to patricians and plebeians. He was in humble circumstances, and lived and worked on his own small farm. The story that he became impoverished by paying a fine incurred by his son Caeso is an attempt to explain the needy position of so distinguished a man. Twice he was called from the plough to the dictatorship of Rome in 458 and 439. In 458 he defeated the Aequians in a single day, and after entering Rome in triumph with large spoils returned to his farm. The story of his success, related five times under five different years, possibly rests on an historical basis, but the account given in Livy of the achievements of the Roman army is obviously incredible.
See Livy iii. 26-29; Dion. Halic. x. 23-25; Florus i. 11. For a critical examination of the story see Schwegler, Römische Geschichte, bk. xxviii. 12; Sir G. Cornewall Lewis, Credibility of early Roman History, ch. xii. 40; W. Ihne, History of Rome, i.; E. Pais, Storia di Roma, i. ch. 4 (1898).
# 1911 Encyclopædia Britannica/Cineas

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​CINEAS, a Thessalian, the chief adviser of Pyrrhus, king of Epirus. He studied oratory in Athens, and was regarded as the most eloquent man of his age. He tried to dissuade Pyrrhus from invading Italy, and after the defeat of the Romans at Heraclea (280 B.C.) was sent to Rome to discuss terms of peace. These terms, which are said by Appian (De Rebus Samniticis, 10, 11) to have included the freedom of the Greeks in Italy and the restoration to the Bruttians, Apulians and Samnites of all that had been taken from them, were rejected chiefly through the vehement and patriotic speech of the aged Appius Claudius Caecus the censor. The withdrawal of Pyrrhus from Italy was demanded, and Cineas returned to his master with the report that Rome was a temple and its senate an assembly of kings. Two years later Cineas was sent to renew negotiations with Rome on easier terms. The result was a cessation of hostilities, and Cineas crossed over to Sicily, to prepare the ground for Pyrrhus’s campaign. Nothing more is heard of him. He is said to have made an epitome of the Tactica of Aeneas, probably referred to by Cicero, who speaks of a Cineas as the author of a treatise De Re Militari.
See Plutarch, Pyrrhus, 11-21; Justin xviii. 2; Eutropius ii. 12; Cicero, Ad Fam. ix. 25.
# 1911 Encyclopædia Britannica/Cimmerii

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​CIMMERII, an ancient people of the far north or west of Europe, first spoken of by Homer (Odyssey, xi. 12–19), who describes them as living in perpetual darkness. Herodotus (iv. 11–13), in his account of Scythia, regards them as the early inhabitants of South Russia (after whom the Bosporus Cimmerius [q.v.] and other places were named), driven by the Scyths along by the Caucasus into Asia Minor, where they maintained themselves for a century. But the Cimmerii are often mentioned in connexion with the Thracian Treres who made their raids across the Hellespont, and it is quite possible that some Cimmerii took this route, having been cut off by the Scyths as the Alani (q.v.) were by the Huns. Certain it is that in the middle of the 7th century B.C., Asia Minor was ravaged by northern nomads (Herod, iv. 12), one body of whom is called in Assyrian sources Gimirrai and is represented as coming through the Caucasus. They were probably Iranian speakers, to judge by the few proper names preserved. The name has also been identified with the biblical Gomer, son of Japheth (Gen. x. 2, 3). To the north of the Euxine their main body was merged in the invading Scyths. Later writers identified them with the Cimbri of Jutland, who were probably Teutonized Celts, but this is a mere guess due to the similarity of name. The Homeric Cimmerii belong to an early part of the Odyssey in which the hero was conceived as wandering in the Euxine; these adventures were afterwards translated to the western Mediterranean in accordance with a wider geographical outlook.
For the Cimmerian invasions described by Herodotus, see Scythia; Lydia; Gyges.  (E. H. M.)
# 1911 Encyclopædia Britannica/Cimon of Cleonae

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​CIMON OF CLEONAE, an early Greek painter, who is said to have introduced great improvements in drawing. He represented “figures out of the straight, and ways of representing faces looking back, up or down; he also made the joints of the body clear, emphasized veins, worked out folds and doublings in garments” (Pliny). All these improvements are such as may be traced in the drawing of early Greek red-figured vases (see Greek Art).
# 1911 Encyclopædia Britannica/Cosenza

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​COSENZA (anc. Consentia), a town and archiepiscopal see of Calabria, Italy, the capital of the province of Cosenza, 755 ft. above sea-level, 43 m. by rail S. by W. of Sibari, which is a station on the E. coast railway between Metaponto and Reggio. Pop. (1901) town, 13,841; commune, 20,857. It is situated on the slope of a hill between the Crati and Busento, just above the junction, and is commanded by a castle (1250 ft.). The Gothic cathedral, consecrated in 1222, on the site of another ruined by an earthquake in 1184, goes back to French models in Champagne, and is indeed unique in Italy. It contains the Gothic tomb of Isabella of Aragon, wife of Philip III. of France, and also the tomb of Louis III., duke of Anjou; but it has been spoilt by restoration both inside and out. S. Domenico has a fine rose window. The Palazzo del Tribunale (law courts) is a fine building, and the upper town contains several good houses of rich proprietors of the province; while the lower portion is unhealthy. Earthquakes, and a fire in 1901, have done considerable damage to the town.
The ancient Consentia is first named as the burial place of Alexander of Epirus in about 330 B.C. In 204 it became Roman, though it was more under the influence of Greek culture. It is mentioned by Strabo as the chief town of the Bruttii, and frequently spoken of in classical authors as an important place. It lay on the Via Popillia. Varro speaks of its apple trees which gave fruit twice in the year and Pliny praises its wine also. It is the more surprising that in the whole of its territory no inscriptions, either Greek or Latin, have ever been found, those that are recorded by some writers being fabrications. in A.D. 410 Alaric fell in battle here and was buried, it is said, in the bed of the Busento, which was temporarily diverted and then allowed to resume its natural course. Cosenza became an archbishopric in the 11th century. In 1461 it was taken by Roberto Orsini, and suffered severely. It was the home of a scientific academy founded by the philosopher Bernardino Telesio (1509–1588). In 1555–1561 it was the centre of the persecution by the Inquisition of the Waldenses who had settled there towards the end of the 14th century. (T. As.)
# 1911 Encyclopædia Britannica/Cosmas (of Prague)

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​COSMAS, of Prague (1045–1125), dean of the cathedral and the earliest Bohemian historian. His Chronicae Bohemorum libri iii., which contains the history and traditions of Bohemia up to nearly the time of his death, has earned him the title of the Herodotus of his country. This work, which his continuators brought down to the year 1283, is of the highest value to historians in spite of the fact that its reputation for disingenuousness and credibility has been greatly affected by the critical attacks of J. Loserth (Studien zu Cosmas von Prag, Vienna, 1880, &c.).
The work was first published at Hanover in 1602, from the imperfect Strassburg codex. A perfected edition was brought out at the same place in 1607; this was reprinted, with notes by C. G. Schwarz in I. B. Menckenius, Scriptores rer. Germ. (3 vols., Lips., 1728–1730). It is included in Pelzel and Dobrowsky, Script. rer. Bohem. i. pp. 1-282, after collation with Dresden MS., edited very fully by R. Köpke in Mon. Germ. Hist. Scrip. ix. 1-132, and repeated in Migne, Patrol. lat. clxvi. pp. 55-388, and in Fontes rer. Bohem. ii. (1874), 1-370 (Latin and Czech), by W. Wl. Tomek. See A. Potthast, Bibliotheca Hist. Med. Aevi.
# 1911 Encyclopædia Britannica/Cosmic

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​COSMIC (from Gr. κόσμος, order or universe), pertaining to the universe, universal or orderly. In ancient astronomy, the word “cosmical” means occurring at sunrise, and designates especially the rising or setting of the stars at that time. “Cosmical physics” is a term broadly applied to the totality of those branches of science which treat of cosmical phenomena ​and their explanation by the laws of physics. It includes terrestrial magnetism, the tides, meteorology as related to cosmical causes, the aurora, meteoric phenomena, and the physical constitution of the heavenly bodies generally. It differs from astrophysics only in dealing principally with phenomena in their wider aspects, and as the products of physical causes, while astrophysics is more concerned with minute details of observation.
# 1911 Encyclopædia Britannica/Cosel

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​COSEL, or Kosel, a town of Germany, in the Prussian province of Silesia, at the junction of the Klodnitz and the Oder, 29 m. S.E. of Oppeln by rail. Pop. (1905) 7085. It has an Evangelical and a Roman Catholic church, an old château and a grammar-school (Progymnasium). Its industries are of some importance, including a manufactory of cellulose (employing 1200 hands), steam saw- and flour-mills and a petroleum refinery. There is a lively trade by river.
The first record of Cosel dates from 1286. From 1306 to 1359 it was the seat of an independent duchy held by a cadet line of the dukes of Teschen. In 1532 it fell to the emperor, was several times besieged during the Thirty Years’ War, and came into Prussian possession by the treaty of Breslau in 1742. Frederick II. converted it into a fortress, which was besieged in vain by the Austrians in 1758, 1759, 1760 and 1762. In 1807 it withstood another siege, by the Bavarian allies of Napoleon. The fortifications were razed and their site converted into promenades in 1874.
# 1911 Encyclopædia Britannica/Coshocton

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​COSHOCTON, a city and the county-seat of Coshocton county, Ohio, U.S.A., at the confluence of the Tuscarawas and the Walhonding rivers, with the Muskingum river, and about 70 m. E.N.E. of Columbus. Pop. (1890) 3672; (1900) 6473 (364 foreign-born); (1910) 9603. It is served by the Pennsylvania, the Pittsburg, Cincinnati, Chicago & St Louis (controlled by the Pennsylvania), and the Wheeling & Lake Erie railways. The city is built on a series of four broad terraces, the upper one of which has an elevation of 824 ft. above sea-level, and commands pleasant views of the river and the valley. It has a public library. Coshocton is the commercial centre of an extensive agricultural district and has manufactories of paper, glass, flour, china-ware, cast-iron pipes and especially of advertising specialities. The municipality owns and operates its water-works. Coshocton occupies the site of a former Indian village of the same name—the chief village of the Turtle tribe of the Delawares. This village was destroyed by the whites in 1781. The first settlement by whites was begun in 1801; and in 1802 the place was laid out as a town and named Tuscarawas. In 1811, when it was made the county-seat, the present name was adopted. Coshocton was first incorporated in 1833.
# 1911 Encyclopædia Britannica/Cosenz, Enrico

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​COSENZ, ENRICO (1812–1898), Italian soldier, was born at Gaeta, on the 12th of January 1812. As captain of artillery in the Neapolitan army he took part in the expedition sent by Ferdinand II. against the Austrians in 1848; but after the coup d’état at Naples he followed General Guglielmo Pepe in disobeying Ferdinand’s order for the withdrawal of the troops, and proceeded to Venice to aid in defending that city. As commandant of the fort of Marghera, Cosenz displayed distinguished valour, and after the fall of the fort assumed the defence of the Piazzale, where he was twice wounded. Upon the fall of Venice he fled to Piedmont, where he remained until, in 1859, he assumed the command of a Garibaldian regiment. In 1860 he conducted the third Garibaldian expedition to Sicily, defeated two Neapolitan brigades at Piale (August 23), and marched victoriously upon Naples, where he was appointed minister of war, and took part in organizing the plébiscite. During the war of 1866 his division saw but little active service. After the war he repeatedly declined the portfolio of war. In 1881, however, he became chief of the general staff, and held that position until a short time before his death at Rome on the 7th of August 1898.
# 1911 Encyclopædia Britannica/Cosmas (of Alexandria)

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​COSMAS, of Alexandria, surnamed from his maritime experiences Indicopleustes, merchant and traveller, flourished during the 6th century A.D. The surname is inaccurate, since he never reached India proper; further, it is doubtful whether Cosmas is a family name, or merely refers to his reputation as a cosmographer. In his earlier days he had sailed on the Red Sea and the Indian Ocean, visiting Abyssinia and Socotra and apparently also the Persian Gulf, western India and Ceylon. He subsequently became a monk, and about 548, in the retirement of a Sinai cloister, wrote a work called Topographia Christiana. Its chief object is to denounce the false and heathen doctrine of the rotundity of the earth, and to vindicate the scriptural account of the world. Photius, who had read it, calls it a “commentary on the Octateuch” (meaning the eight books of Ptolemy’s great geographical work; according to some, the first eight books of the Old Testament). According to Cosmas the earth is a rectangular plane, covered by the vaulted roof of the firmament, above which lies heaven. In the centre of the plane is the inhabited earth, surrounded by ocean, beyond which lies the paradise of Adam. The sun revolves round a conical mountain to the north—round the summit in summer, round the base in winter, which accounts for the difference in the length of the day. Cosmas is supposed by some to have been a Nestorian. Although not to be commended from a theological standpoint, the Topographia contains some curious information. Especially to be noticed is the description of a marble seat discovered by him at Adulis (Zula) in Abyssinia, with two inscriptions recounting the heroic deeds and military successes of Ptolemy Euergetes and an Axumitic king. It also contains in all probability the oldest Christian maps. From allusions in the Topographia Cosmas seems to have been the author of a larger cosmography, a treatise on the motions of the stars, and commentaries on the Psalms and Canticles. Photius (Cod. 36) speaks contemptuously of the style and language of Cosmas, and throws doubt upon his truthfulness. But the author himself expressly disclaims any claims to literary elegance, which in fact he considers unsuited to a Christian circle of readers, and the accuracy of his statements has been confirmed by later travellers.
The Topographia will be found in Migne, Patrologia Graeca, lxxxviii.; an edition by G. Siefert is promised in the Teubner series. See H. Gelzer, “Kosmas der Indienfahrer,” in Jahrbücher für protestantische Theologie, ix. (1883) and C. R. Beazley, The Dawn of Modern Geography, i. (1897). There is an English translation, with introduction and notes, by J. W. McCrindle (1897), published by the Hakluyt society.
# 1911 Encyclopædia Britannica/Gilbart, James William

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​GILBART, JAMES WILLIAM (1794–1863), English writer on banking, was born in London on the 21st of March 1794. From ​1813 to 1825 he was clerk in a London bank. After a two years’ residence in Birmingham, he was appointed manager of the Kilkenny branch of the Provincial Bank of Ireland, and in 1829 he was promoted to the Waterford branch. In 1834 he became manager of the London and Westminster Bank; and he did much to develop the system of joint-stock banking. On more than one occasion he rendered valuable services to the joint-stock banks by his evidence before committees of the House of Commons; and, on the renewal of the bank charter in 1844, he procured the insertion of a clause granting to joint-stock banks the power of suing by their public officer, and also the right of accepting bills at less than six months’ date. In 1846 he was elected a fellow of the Royal Society. He died in London on the 8th of August 1863. The Gilbart lectures on banking at King’s College are called after him.
The following are his principal works on banking, most of which have passed through more than one edition: Practical Treatise on Banking (1827); The History and Principles of Banking (1834); The History of Banking in America (1837); Lectures on the History and Principles of Ancient Commerce (1847); Logic for the Million (1851); and Logic of Banking (1857).