OpenLLM-France/wikimedia huggingface dataset:
# Ante-Nicene Fathers/Volume V/Cyprian/The Treatises of Cyprian/Three Books of Testimonies Against the Jews/Book III/Part 6

6. That all good and righteous men suffer more, but ought to endure because they are proved.
In Solomon: “The furnace proveth the vessels of the potter, and the trial of tribulation righteous men.” Also in the fiftieth Psalm: “The sacrifice to God is a contrite spirit; a contrite and humbled heart God will not despise.” Also in the thirty-third Psalm: “God is nearest to them that are contrite in heart, and He will save the lowly in spirit.” Also in the same place: “Many are the afflictions of the righteous, but out of them all the Lord will deliver them.” Of this same matter in Job: “Naked came I out of my mother’s womb, naked also shall I go under the earth: the Lord gave, and the Lord hath taken away: as it hath pleased the Lord, so it is done; blessed be the name of the Lord. In all these things which happened to him Job sinned in nothing with his lips in the sight of the Lord.”  Concerning this same thing in the Gospel according to Matthew:  “Blessed are they that mourn, for they shall be comforted.”  Also according to John: “These things have I spoken unto you, that in me ye may have peace. But in the world ye shall have affliction; but have confidence, for I have overcome the world.”  Concerning this same thing in the second Epistle to the Corinthians: “There was given to me a thorn in the flesh, a messenger of Satan to buffet me, that I should not be exalted.  For which thing I thrice besought the Lord, that it should depart from me. And He said unto me, My grace is sufficient for thee; for strength is perfected in weakness.” Concerning this same thing to the Romans: “We glory in hope of the glory of God. And not only so, but we also glory in afflictions: knowing that affliction worketh patience; and patience, experience; and experience, hope: and hope does not confound; because the love of God is infused in our hearts by the Holy Spirit, which is given unto us.” On this same subject, according to Matthew: “How broad and spacious is the way which leadeth unto death, and many there are who go in thereby: how straight and narrow is the way that leadeth to life, and few there are that find it!” Of this same thing in Tobias: “Where are thy righteousnesses? behold what thou sufferest.”  Also in the Wisdom of Solomon: “In the places of the wicked the righteous groan; but at their ruin the righteous will abound.”

## Footnotes

* ↑ Ecclus. xxvii. 5.
* ↑ Ps. li. 17.
* ↑ Ps. xxxiv. 18.
* ↑ Ps. xxxiv. 19.
* ↑ Job i. 21, 22.
* ↑ Matt. v. 4.
* ↑ John xvi. 33.
* ↑ 2 Cor. xii. 7–9.
* ↑ Rom. v. 2–5.
* ↑ Matt. vii. 13, 14.
* ↑ Tob. ii. 14.
* ↑ Prov. xxviii. 28.
# Ante-Nicene Fathers/Volume V/Cyprian/The Treatises of Cyprian/Three Books of Testimonies Against the Jews/Book III/Part 63

63. That the sin of fornication is grievous.
In the first Epistle of Paul to the Corinthians: “Every sin whatsoever a man doeth is outside the body; but he who committeth fornication sinneth against his own body. Ye are not your own, for ye are bought with a great price. Glorify and bear the Lord in your body.”

## Footnotes

* ↑ 1 Cor. vi. 18–20.
# Ante-Nicene Fathers/Volume V/Cyprian/The Treatises of Cyprian/Three Books of Testimonies Against the Jews/Book III/Part 56

56.  That nothing that is done is hidden from God.
In the Wisdom of Solomon: “In every place the eyes of God look upon the good and evil.” Also in Jeremiah: “I am a God at hand, and not a God afar off. If a man should be hidden in the secret place, shall I not therefore see him? Do not I fill heaven and earth? saith the Lord.” Also in the first of Kings: “Man looketh on the face, but God on the heart.” Also in the Apocalypse: “And all the churches shall know that I am the searcher of the reins and heart; and I will give to every one of you according to his works.” Also in the eighteenth Psalm: “Who understands his faults? Cleanse Thou me from my secret sins, O Lord.” Also in the second Epistle of Paul to the Corinthians: “We must all be manifested before the tribunal of Christ, that every one may bear again the things which belong to his own body, according to what he hath done, whether good or evil.”

## Footnotes

* ↑ Prov. xv. 3.
* ↑ Jer. xxiii. 23, 24.
* ↑ 1 Sam. xvi. 7.
* ↑ Rev. ii. 23.
* ↑ Ps. xix. 12.
* ↑ 2 Cor. v. 10.
# Ante-Nicene Fathers/Volume V/Cyprian/The Treatises of Cyprian/Three Books of Testimonies Against the Jews/Book III/Part 60

60.  That too great lust of food is not to be desired.
In Isaiah: “Let us eat and drink, for to-morrow we shall die. This sin shall not be remitted to you even until ye die.” Also in Exodus: “And the people sate down to eat and drink, and rose up to play.” Paul, in the first to the Corinthians: “Meat commendeth us not to God; neither if we eat shall we abound, nor if we eat not shall we want.” And again: “When ye come together to eat, wait one for another. If any is hungry, let him eat at home, that ye may not come together for judgment.” Also to the Romans:  “The kingdom of God is not meat and drink, but righteousness, and peace, and joy in the Holy Ghost.” In the Gospel according to John: “I have meat which ye know not of. My meat is, that I should do His will who sent me, and should finish His work.”

## Footnotes

* ↑ Isa. xxii. 13, 14.
* ↑ Ex. xxxii. 6.
* ↑ 1 Cor. viii. 8.
* ↑ 1 Cor. xi. 33.
* ↑ Rom. xiv. 17.
* ↑ John iv. 32, 34.
# Ante-Nicene Fathers/Volume V/Cyprian/The Treatises of Cyprian/Three Books of Testimonies Against the Jews/Book III/Part 62

62. That marriage is not to be contracted with Gentiles.
In Tobias: “Take a wife from the seed of thy parents, and take not a strange woman who is not of the tribe of thy parents.” Also in Genesis, Abraham sends his servant to take from his seed Rebecca, for his son Isaac. Also in Esdras, it was not sufficient for God when the Jews were laid waste, unless they forsook their foreign wives, with the children also whom they had begotten of them. Also in the first Epistle of Paul to the Corinthians: “The woman is bound so long as her husband liveth; but if he die, she is freed to marry whom she will, only in the Lord. But she will be happier if she abide thus.” And again: “Know ye not that your bodies are the members of Christ? Shall I take the members of Christ, and make them the members of an harlot? Far be it from me. Or know ye not that he who is joined together with an harlot is one body? for two shall be in one flesh. But he who is joined to the Lord is one spirit.” Also in the second to the Corinthians: “Be not joined together with unbelievers. For what participation is there between righteousness and unrighteousness? or what communication hath light with darkness?” Also concerning Solomon in the third book of Kings: “And foreign wives turned away his heart after their gods.”

## Footnotes

* ↑ Tob. iv. 12.
* ↑ 1 Cor. vii. 39, 40.
* ↑ 1 Cor. vi. 15–17.
* ↑ 2 Cor. vi. 14.
* ↑ 1 Kings xi. 4. [Surely this principle is important in teaching fathers and mothers how to guard the social relations of children.]
# Ante-Nicene Fathers/Volume V/Cyprian/The Treatises of Cyprian/Three Books of Testimonies Against the Jews/Book III/Part 55

55. That we must not please men, but God.
In the fifty-second Psalm: “They that please men are confounded, because God hath made them nothing.” Also in the Epistle of Paul to the Galatians: “If I wished to please men, I should not be the servant of Christ.”

## Footnotes

* ↑ Ps. liii. 5.
* ↑ Gal. i. 10.
# Ante-Nicene Fathers/Volume V/Cyprian/The Treatises of Cyprian/Three Books of Testimonies Against the Jews/Book III/Part 57

57. That the believer is amended and reserved.
In the cxviith Psalm: “The Lord amending hath amended me, and hath not delivered me to death.” Also in the eighty-eighth Psalm: “I will visit their transgressions with a rod, and their sins with scourges. But my mercy will I not scatter away from them.” Also in Malachi:  “And He shall sit melting and purifying, as it were, gold and silver; and He shall purify the sons of Levi.” Also in the Gospel:  “Thou shalt not go out thence until thou pay the uttermost farthing.”

## Footnotes

* ↑ Ps. cxviii. 18.
* ↑ Ps. lxxxix. 32, 33.
* ↑ Mal. iii. 3.
* ↑ Matt. v. 26.
# Ante-Nicene Fathers/Volume V/Cyprian/The Treatises of Cyprian/Three Books of Testimonies Against the Jews/Book III/Part 61

61. That the lust of possessing, and money, are not to be sought for.
In Solomon, in Ecclesiasticus: “He that loveth silver shall not be satisfied with silver.” Also in Proverbs: “He who holdeth back the corn is cursed among the people; but blessing is on the head of him that communicateth it.” Also in Isaiah: “Woe unto them who join house to house, and lay field to field, that they may take away something from their neighbour. Will ye dwell alone upon the earth?” Also in Zephaniah: “They shall build houses, and shall not dwell in them; and they shall appoint vineyards, and shall not drink the wine of them, because the day of the Lord is near.” Also in the Gospel according to Luke: “For what does it profit a man to make a gain of the whole world, but that he should lose himself?” And again: “But the Lord said unto him, Thou fool, this night thy soul is required of thee. Whose, then, shall those things be which thou hast provided?” And again: “Remember that thou hast received thy good things in this life, and likewise Lazarus evil things. But now he is besought, and thou grievest.” And in the Acts of the Apostles: “But Peter said unto him, Silver and gold indeed I have not; but what I have I give unto you: In the name of Jesus Christ of Nazareth, rise up and walk. And, taking hold of his right hand, he lifted him up.” Also in the first to Timothy: “We brought nothing into this world, but neither can we take anything away. Therefore, having maintenance and clothing, let us with these be content. But they who will become rich fall into temptation and a snare, and many and hurtful lusts, which drown man in perdition and destruction. For the root of all evils is covetousness, which some coveting, have made shipwreck from the faith, and have plunged themselves in many sorrows.”

## Footnotes

* ↑ Eccles. v. 10.
* ↑ Prov. xi. 26.
* ↑ Isa. v. 8.
* ↑ Zeph. i. 13, 14.
* ↑ Luke ix. 25.
* ↑ Luke xii. 20.
* ↑ Luke xvi. 25.
* ↑ Acts iii. 6.
* ↑ 1 Tim. vi. 7–10.
# Appletons' Cyclopædia of American Biography/Tomes, Robert

Edition of 1889.
​TOMES, Robert, physician, b. in New York city, 27 March, 1817; d. in Brooklyn, N. Y., 28 Aug., 1882. He was graduated at Washington (now Trinity) college in 1835, and, after spending some time in the medical schools of Philadelphia, went to the University of Edinburgh, where he received the degree of M. D. in 1840. He then studied in Paris, and on his return to the United States settled in the practice of his profession in New York, but after a few years was appointed surgeon on a vessel belonging to the Pacific mail steamship company, and made several voyages between Panama and San Francisco. In 1865 he was appointed U. S. consul at Rheims, France, which office he filled until 1867. Returning to the United States, he spent most of his life in literary occupation. He wrote for journals and magazines, and his series of papers in “Harper's Magazine” on American manners and society were widely popular. He published “The Bourbon Prince” (New York, 1853); “Richard the Lion-Hearted” (1854); “Oliver Cromwell” (1855); “Panama in 1855” (1855); “The Americans in Japan” (1857); “The Battles of America by Sea and Land” (3 vols., 1861); “The Champagne Country” (1867); and “The War with the South: a History of the Great American Rebellion” (3 vols., 1864-'7; German translation, 2 vols., 1864-'7). Dr. Tomes also translated works from the French and German.
# Appletons' Cyclopædia of American Biography/Torrey, Bradford

Edition of 1889.
​TORREY, Charles Turner, reformer, b. in Scituate, Mass., in 1813; d. in Baltimore, Md., 9 May, 1846. His ancestor, James, was an early settler of Scituate. (See Torrey, William.) Charles was graduated at Yale in 1830, studied theology, and occupied Congregational pastorates in Princeton, N. J., and Salem, Mass., but soon relinquished his professional duties to devote himself to anti-slavery labors in Maryland. In 1843 he attended a slaveholders' convention in Baltimore, reported its proceedings, and was arrested and put in jail. In 1844, having been detected in his attempt to aid in the escape of several slaves, he was tried, convicted, and sentenced to a long imprisonment in the state penitentiary, where he died of consumption that was brought on by ill usage. His body was taken to Boston, and his funeral attended from Tremont temple by an immense concourse of people. The story of his sufferings and death excited eager interest both in this country and in Europe, and “Torrey's blood crieth out” became a watch-word of the Abolition party, giving new impetus to the anti-slavery cause. He published a “Memoir of William R. Saxton” (Boston, 1838), and “Home, or the Pilgrim's Faith Revived,” a volume of sketches of life in Massachusetts, which he prepared in prison (1846). See “Memoir of the Martyr Torrey” (1847).
# Appletons' Cyclopædia of American Biography/Torrey, Charles Turner

Edition of 1889.
​TORREY, Charles Turner, reformer, b. in Scituate, Mass., in 1813; d. in Baltimore, Md., 9 May, 1846. His ancestor, James, was an early settler of Scituate. (See Torrey, William.) Charles was graduated at Yale in 1830, studied theology, and occupied Congregational pastorates in Princeton, N. J., and Salem, Mass., but soon relinquished his professional duties to devote himself to anti-slavery labors in Maryland. In 1843 he attended a slaveholders' convention in Baltimore, reported its proceedings, and was arrested and put in jail. In 1844, having been detected in his attempt to aid in the escape of several slaves, he was tried, convicted, and sentenced to a long imprisonment in the state penitentiary, where he died of consumption that was brought on by ill usage. His body was taken to Boston, and his funeral attended from Tremont temple by an immense concourse of people. The story of his sufferings and death excited eager interest both in this country and in Europe, and “Torrey's blood crieth out” became a watch-word of the Abolition party, giving new impetus to the anti-slavery cause. He published a “Memoir of William R. Saxton” (Boston, 1838), and “Home, or the Pilgrim's Faith Revived,” a volume of sketches of life in Massachusetts, which he prepared in prison (1846). See “Memoir of the Martyr Torrey” (1847).
# Appletons' Cyclopædia of American Biography/Tomlinson, Gideon

Edition of 1889.
​TOMLINSON, Gideon, senator, b. in Stratford, Conn., 31 Dec., 1780; d. in Fairfield, Conn., 8 Oct., 1854. His grandfather was an officer at the capture of Ticonderoga. He was graduated at Yale in 1802, became a lawyer, and practised at Fairfield. He was elected a member of congress in 1818, serving from 1819 till 1827. He was chosen governor of Connecticut in that year, and continued in this office till 1831, when he resigned and was elected U. S. senator, serving till 1837.
# Appletons' Cyclopædia of American Biography/Todd, Charles Burr

Edition of 1889.
​TODD, Charles Burr, author, b. in Redding, Conn., 9 Jan., 1849. He was educated at the common schools, and was fitted for college, but failure of eyesight prevented him from entering. After teaching for some time, he devoted himself to literary pursuits, and has contributed to American magazines. He was appointed in May, 1877, commissioner for erecting a monument on the winter quarters of Gen. Israel Putnam's division of Continentals in Redding, Conn., which was authorized by act of the Connecticut legislature. He is the author of “A General History of the Burr Family in America” (New York, 1878); “A History of Redding, Conn.” (1880); “Life and Letters of Joel Barlow” (1886); and “The Story of the City of New York” (1888).
# Appletons' Cyclopædia of American Biography/Torre-Tagle, José Bernardo, Marquis de

Edition of 1889.
​TORRE-TAGLE, José Bernardo, Marquis de, president of Peru, b. in Lima, 21 March, 1779; d. in Callao in 1825. He belonged to one of the best families of Spain, attained the rank of colonel of the army, and, being elected deputy to the cortes, was sent to Spain in 1813 with special ​recommendation for his good services. Being promoted brigadier, he was appointed inspector of the army of Peru and intendant of the department of Trujillo. When Gen. San Martin landed in Peru, Torre-Tagle was the first Peruvian officer to hoist the national flag in the north, and on 24 Dec., 1820, proclaimed independence in Trujillo. On 26 July, 1822, he was appointed provisional president by San Martin when the latter went to meet Bolivar in Guayaquil. After the departure of San Martin for Chili, on 20 Sept., Torre-Tagle was elected member of the triumvirate under La Mar. In January, 1823, congress appointed him president; but a military mutiny deposed him and proclaimed Riva Agüero on 28 Feb. After the deposition of the latter and his retreat to Trujillo, Torre-Tagle was appointed president by Sucre on 20 July, and elected by congress on 16 Aug., and Bolivar, who on his arrival, 1 Sept., had been proclaimed dictator, left him in charge of the government. When the garrison of Callao revolted, 5 Feb., 1824, for arrears of pay, and, Torre-Tagle failing to provide the necessary means, pronounced for Spain, Bolivar sent Gen. Necochea to arrest him, and congress deposed him on 10 Feb. Fearing to be shot by order of a court-martial, he fled to Callao, where the rebels kept him a prisoner, and on the reoccupation of Lima by the Spaniards, he was offered the place as governor of the capital, but declined, preferring to remain a prisoner of war. After the beginning of the siege of Callao, he tried several times to be admitted on board the blockading Chilian fleet, but Admiral Blanco Encalada refused to receive him except as a prisoner, and he perished with his whole family by the disease that was caused by the famine due to the protracted siege. Although he was not a traitor to his country, as charged by his enemies, he caused great misfortunes by his want of energy and vacillating policy.
# Appletons' Cyclopædia of American Biography/Torrubia, José

Edition of 1889.
​TORRUBIA, José, Spanish naturalist, b. in Granada, Spain, late in the 17th century; d. in Rome, Italy, in 1768. He entered the order of the Barefooted Franciscans, in the convent of St. Peter of Alcantara, in Granada, went as missionary to the Philippine islands, and was secretary to the commissary-general of the religious orders in Mexico. When this official attempted to reform some of these orders, they rose against him, and after his death in 1748 Torrubia was imprisoned for four months, when he was released, by the syndic-general of the Franciscans, who sent him to Cadiz. He went to Rome, was appointed president of the Franciscan chapter of the province of Mexico, and filled several other posts of responsibility in his order. He travelled through various Asiatic countries, and spent some time in every Spanish province in South America. He knew several Indian languages, while his acquaintance with those of Asia and Europe acquired for him a great reputation, both in Italy and Spain, and scientists of note visited him in his cell. He published many works, of which the most important are “Disertación histórica geográfica sobre la América del Sur” (Madrid, 1742); “Descripción poética de la planta Gia que se halla en los campos de la Habana” (1744); and “Aparato para la historia natural de la Nueva España” (1754).
# Appletons' Cyclopædia of American Biography/Totepehu

Edition of 1889.
​TOTEPEHU (to-tay-pay-hoo'), fourth king of Tollan, Mexico; d. in 927. He was the son of Huetzin, whom he succeeded on the throne in 875, and under his reign arts and agriculture flourished in Tula or Tollan, which was the cradle of culture for the plateau of Mexico. Thence, after the destruction of the Toltec kingdom, civilization spread on its southward march to Tehuantepec, Central America, and probably Yucatan. Totepehu was succeeded by his son, Nacaxoc.
# Apology (Plato)

The Apology of Socrates, written by Plato, is a Socratic dialogue of the speech of legal self-defence which Socrates spoke at his trial for impiety and corruption in 399 BC.
English-language translations of Apología Sokrátous include:
* Apology, trans. by Unknown (1675)
       Apology of Socrates, trans. by Rev. Joseph Mills (1775) (transcription project)
* The Apology of Socrates, trans. by Thomas Taylor (1804) (transcription project)
       Apology of Socrates, trans. by C. S. Stanford (1835) (transcription project)
* Apology of Socrates, trans. by Henry Cary (1854) (transcription project)
* Extracts from Plato's Apology of Socrates, trans. by Georgiana Chatterton (1862) (transcription project)
* Apology, trans. by William Whewell (1859) (transcription project)
* Apology, trans. by William Whewell (2nd ed.) (1860) (transcription project)
* Apology, trans. by J. A. Giles (1860)
* Apology of Socrates, trans. by William Charles Green
* Apology, trans. by F. J. Church (1st ed.) (1880) (transcription project)
* Apology, trans. by F. J. Church (2nd ed.) (1920) (transcription project)
* Apology, trans. by Ellen Francis Mason (1887) (transcription project)
* The Apology of Socrates, trans. by George Stock (1887), 1st ed. (transcription project)
* The Apology of Socrates, trans. by Thomas Taylor & Floyer Sydenham, and revised by Thomas W. Rolleston (1892) (transcription project)
* The Apology, trans. by Benjamin Jowett (1892)
* The Apology of Plato, trans. by George Stock (1899), 3rd ed. (transcription project)
* Apology, trans. by Paul Elmer More (1899) (transcription project)
* Apology, trans. by T. R. Mills (1899)
* The Apology of Socrates, trans. by D. F. Nevill (1901) (transcription project)
* Apology, trans. by F. M. Stawell (1910) (transcription project)
* Apology of Socrates, trans. by Charles L. Marson (1912)
* Apology, trans. by H. N. Fowler (1913) (transcription project)
# Apology (Xenophon)

Socratic dialogue about the legal defence that the philosopher Socrates presented at his trial.
English-language translations of Ἀπολογία Σωκράτους πρὸς τοὺς Δικαστάς include:
* Apology, translated by H. G. Dakyns
* Apology, translated by Sarah Fielding
# Apology for Declining an Invitation to Dine

    No more of your guests, be they titled or not,
    And cookery the first in the nation;
    Who is proof to thy personal converse and wit,
    Is proof to all other temptation.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Apology of Aristides

   In 1878, the Armenian monks of the Mechitarite convent in Venice published the first two chapters, which they had found in a manuscript in their collection in Armenian translation. This they accompanied with a Latin translation. Opinion as to the authenticity of the fragment was disputed, with Ernest Renan particularly vocal in opposition. Later, in 1889, J. Rendel Harris found the whole of it in a Syriac version at the Eastern Orthodox monastery of Saint Catherine's Monastery in Egypt. While his edition was passing through the press, it was observed that the work had been extant in Greek the whole time, though in a slightly abbreviated form, since it had been embedded as a speech in a religious novel written about the 6th century entitled The Life of Barlaam and Josaphat. A further Armenian fragment was discovered in the library at Echmiadzin by F. C. Conybeare in a manuscript of the 11th century.
English-language translations of Apology of Aristides include: