OpenLLM-France/wikimedia huggingface dataset:
# The Labyrinth of the World and the Paradise of the Heart (1901)/Chapter 46

CHAPTER XLVI
THE HOLY ONES HAVE ABUNDANCE OF EVERYTHING
(To be Content with what a Man has is True Wealth.)
The world is full of Marthas, who run and wander to and fro, toil, and scrape silver together from all directions, and yet never have enough. But these holy men have a different nature; each of them sits quietly at the feet of his Lord, and this, and what he receives therethrough, is sufficient to him. He holds the grace of God that resides within him as the most precious treasure; in this alone he finds delight; external things which the world calls riches he considers as a burden rather than a gain, yet they use them for the necessities of life—for the necessities only, I say. Therefore, whether the Lord God grants each of them little or much, each of them says that he has enough. They verily believe, and put their trust therein, that they are under God's protection, and therefore think it unseemly to desire anything beyond that which God has granted them.
2. Now I beheld here a wondrous thing. There were some among these holy men who had an ​ample supply of riches, silver, gold crowns, and sceptres (for there are such men also among God's chosen); others had scarcely anything beyond a half-naked body, that was dried up by hunger and thirst. Yet the former said they had nothing, and the latter said they had everything, and both were of good cheer. And then I understood that he is truly rich and in want of nothing who knows how to be content with that which he has. To have a large, a small, or no house, costly, poor, or no clothing, many friends or one, or none, high rank, low rank, or no rank, to have or not to have rank or office or glory, generally to be something or to be nothing, is to them one and the same thing; for as man must believe that to go, to stand, to sit wherever God leads, or places, or seats him is the only truly good thing, better even than man can imagine.
3. Oh, blessed and most desirable abundance! How happy are those who are rich in this fashion! For though some may appear wretched and miserable in the eyes of the world, yet are they a thousand times better provided, even as regards external things, than the rich men of the world; for these who are their own purveyors are, with their goods, exposed to thousands of accidents; fire, water, rust, theft, and so forth may deprive them of them. But the holy men who have God as their purveyor ever find with Him an inexhaustible store for all their wants. He daily feeds them from His store-rooms, clothes them from His chamber, gives them from His treasury that which they require ​for their expenditure; not, indeed, in great abundance, but all that is seemly and sufficient. He does this not according to the minds of men, but according to His providence, on which they rely a thousand times more readily than on their minds.
# The Labyrinth of the World and the Paradise of the Heart (1901)/Chapter 40

CHAPTER XL
THE PILGRIM IS AS ONE TRANSFORMED
While I speak thus, it appears to me as if there were a strange light around me. The small pictures that I had previously seen partly effaced and broken, I now beheld intact, clear, and beautiful; for thus did they now appear to move before mine eyes. The scattered and broken wheels also were joined together, and out of them was formed a noble instrument similar to a clock, which showed the course of the world, and God's wondrous guidance. The ladders also had been repaired and placed against the windows, through which the heavenly light penetrated, so that—as I understood—one could look outward. The wings, also, that I had seen with plucked plumes had received a new large plumage, and He who was speaking to me—our Lord—took them and fastened them on to me, and said: "My son, I dwell in two spots, in heaven in my glory, and on earth in the hearts of the humble. And I desire that henceforth thou also shouldst have two dwelling-places, one here at home, where I have promised to be with thee; the other with me in heaven. That thou mayest raise thyself ​thither, I give thee these wings (which are the desire of eternal happines and prayer). If thou dost will it, thou shalt be able to fly upward unto me, and thou shalt have delight in me, and I in thee."
# The Labyrinth of the World and the Paradise of the Heart (1901)/Chapter 4

CHAPTER IV
THE PILGRIM RECEIVES A BRIDLE AND SPECTACLES
Hearing this, I was terrified, and thought within myself: "Alas, for my sins have I obtained such companions! That first one (thus my mind devised) spoke of some sort of bridle; the other one is called Falsehood. His queen he calls Vanity (though I think he imprudently blabbed this out); but what is this?"
2. And whilst I thus continue silently and with downcast eyes, and my feet move on somewhat reluctantly, Searchall says: "What, thou fickle one; methinks thou wishest to go back!" And before I could answer he threw a bridle over my neck, and suddenly a bit slipped into my mouth. "Now wilt thou," he said, "go obediently to the spot for which thou hast started?"
(The Bridle of Vanity.)
3. And I look at this bridle, and behold it was stitched together out of straps of pertness, and the bit was made out of the iron of obstinacy; and I understood that I should now no longer behold the world freely as before, but that I should be drawn ​on forcibly by the inconstancy and disconsolateness of my mind.
(The Spectacles of Falsehood.)
4. Then my companion on the other side said: "And I give thee these spectacles, through which thou wilt henceforth look on the world," and he thrust on my nose spectacles, through which I immediately see everything differently than before. They certainly had this power (as I afterwards often experienced), that to him who saw through them distant things appeared near, near things distant; small things large, and large things small; ugly things beautiful, and beautiful things ugly; the white black, and the black white, and so forth. And I well understood that he should be called Falsehood who knew how to fashion such spectacles and place them on men.
(The Spectacles are made of Illusion and Custom.)
5. Now these spectacles, as I afterwards understood, were fashioned out of the glass of Illusion, and the rims which they were set in were of that horn which is named Custom.
6. But, fortunately for me, he had put them on me somewhat crookedly, so that they did not press closely on my eyes, and by raising my head and gazing upward I was still able clearly to see things in their natural way. I rejoiced over this, and said within myself: "Though you have closed my ​mouth and covered my eyes, yet I trust in my God that you will not take from me my mind and my reason. I will go on, and I wonder what then this world is which the Lady Vanity wishes us to see, but not to see with our own eyes."
# The Hesperides & Noble Numbers/Hesperides/The Cheat of Cupid; or, the Ungentle Guest

81. THE CHEAT OF CUPID; OR, THE UNGENTLE GUEST.
One silent night of late, When every creature rested, Came one unto my gate And, knocking, me molested.
Who's that, said I, beats there, And troubles thus the sleepy? Cast off, said he, all fear, And let not locks thus keep ye.
For I a boy am, who By moonless nights have swerved; And all with show'rs wet through, And e'en with cold half starved.
I pitiful arose, And soon a taper lighted; And did myself disclose Unto the lad benighted.
I saw he had a bow And wings, too, which did shiver; And, looking down below, I spied he had a quiver.
I to my chimney's shine Brought him, as Love professes, And chafed his hands with mine, And dried his drooping tresses.
But when he felt him warm'd: Let's try this bow of ours, And string, if they be harm'd, Said he, with these late showers.
Forthwith his bow he bent, And wedded string and arrow, And struck me, that it went Quite through my heart and marrow.
Then, laughing loud, he flew Away, and thus said, flying: Adieu, mine host, adieu, I'll leave thy heart a-dying.
# The Hesperides & Noble Numbers/Hesperides/The Departure of the Good Demon

334. THE DEPARTURE OF THE GOOD DEMON.
What can I do in poetry Now the good spirit's gone from me? Why, nothing now but lonely sit And over-read what I have writ.
# The Hesperides & Noble Numbers/Hesperides/The Christian Militant

323. THE CHRISTIAN MILITANT.
A man prepar'd against all ills to come, That dares to dead the fire of martyrdom; That sleeps at home, and sailing there at ease, Fears not the fierce sedition of the seas; That's counter-proof against the farm's mishaps, Undreadful too of courtly thunderclaps; That wears one face, like heaven, and never shows A change when fortune either comes or goes; That keeps his own strong guard in the despite Of what can hurt by day or harm by night; That takes and re-delivers every stroke Of chance (as made up all of rock and oak); That sighs at others' death, smiles at his own Most dire and horrid crucifixion. Who for true glory suffers thus, we grant Him to be here our Christian militant.
# The Hesperides & Noble Numbers/Hesperides/The Cruel Maid

159. THE CRUEL MAID.
And cruel maid, because I see You scornful of my love and me,
I'll trouble you no more; but go My way where you shall never know What is become of me: there I Will find me out a path to die, Or learn some way how to forget You and your name for ever: yet, Ere I go hence, know this from me, What will, in time, your fortune be: This to your coyness I will tell, And, having spoke it once, farewell. The lily will not long endure, Nor the snow continue pure; The rose, the violet, one day, See, both these lady-flowers decay: And you must fade as well as they. And it may chance that Love may turn, And, like to mine, make your heart burn And weep to see't; yet this thing do, That my last vow commends to you: When you shall see that I am dead, For pity let a tear be shed; And, with your mantle o'er me cast, Give my cold lips a kiss at last: If twice you kiss you need not fear That I shall stir or live more here. Next, hollow out a tomb to cover Me—me, the most despisèd lover, And write thereon: This, reader, know: Love kill'd this man. No more, but so.
# The Hesperides & Noble Numbers/Hesperides/The Definition of Beauty

102. THE DEFINITION OF BEAUTY.
Beauty no other thing is than a beam Flashed out between the middle and extreme.
# The Hesperides & Noble Numbers/Hesperides/The Difference Betwixt Kings and Subjects

25. THE DIFFERENCE BETWIXT KINGS AND SUBJECTS.
'Twixt kings and subjects there's this mighty odds: Subjects are taught by men; kings by the gods.
# The Hesperides & Noble Numbers/Hesperides/The Carcanet

34. THE CARCANET.
Instead of orient pearls of jet I sent my love a carcanet; About her spotless neck she knit The lace, to honour me or it: Then think how rapt was I to see My jet t'enthral such ivory.
Carcanet, necklace. Lace, any kind of girdle; used here for the necklace.
# The Hesperides & Noble Numbers/Hesperides/The Changes to Corinna

232. THE CHANGES TO CORINNA.
Be not proud, but now incline Your soft ear to discipline. You have changes in your life— Sometimes peace and sometimes strife; You have ebbs of face and flows, As your health or comes or goes; You have hopes, and doubts, and fears Numberless, as are your hairs. You have pulses that do beat High, and passions less of heat. You are young, but must be old, And, to these, ye must be told Time ere long will come and plough Loathed furrows in your brow: And the dimness of your eye Will no other thing imply But you must die As well as I.
# The Hesperides & Noble Numbers/Hesperides/The Coming of Good Luck

247. THE COMING OF GOOD LUCK.
So good luck came, and on my roof did light, Like noiseless snow, or as the dew of night: Not all at once, but gently, as the trees Are by the sunbeams tickled by degrees.
# The Hesperides & Noble Numbers/Hesperides/The Curse. A Song

138. THE CURSE. A SONG.
Go, perjured man; and if thou e'er return To see the small remainders in mine urn, When thou shalt laugh at my religious dust, And ask: where's now the colour, form and trust Of woman's beauty? and with hand more rude Rifle the flowers which the virgins strewed: Know I have prayed to Fury that some wind May blow my ashes up, and strike thee blind.
# The Indian Biographical Dictionary (1915)/Hudson, Sir William Brereton

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​Hudson, Sir William Brereton; K.C.I.E. (1898); 1843; s. of William Brereton Hudson, An Indigo planter Bihar; commanded the Bihar Light Horse, 1881; Member of the Indian Public-Service Commission, 1886-7; Hon. A.D.C. to Viceroy of India (Lord Lansdown) 1891-1894; Address: Seraha House, Champaran, Bengal; Belmont House, Mullingar, Ireland.
# The Indian Biographical Dictionary (1915)/Hughes, Col. George Arthur

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​Hughes, Col. George Arthur, B.A. M.B., C.M., D.S.O. (1891), Royal Army Medical Corps (retired); b. 1851 5th s. of late James Hughes, Burragh Priven, Rathcormac, Co. Cork; educ. Trin. Coll. Dublin; joined service in army 1877; served Afghan War, 1878; Bechuanaland Expedition, South Africa, 1884; Ashanti Expedition, 1896; Soudan Expedition, 1898 (despatches, D.S.O.); retired, 1905. Address: c/o India Office, London. Club: Army and Navy.
# The Indian Biographical Dictionary (1915)/Hultzsch, Eugen

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​Hultzsch, Eugen, P.H.D, Dresden; studied classical and oriental philology, especially Sanskrit, at Bonn and Leipzig; Privat-docent for Oriental studies at the University of Vienna; studied Indian Epigraphy; travelled for six months in N. India and Kashmir, 1884-5; collected valuable Mss. and inscriptions; Epigraphist of the Archaeological Survey, Madras, 1887; Sanskrit examiner Madras University, 1903; resigned, and has been Professor of Sanskrit, University of Hallee; Secretary to the Deutsche Morgenlandische Gesellschaft; Corresponding Member, Batavian Society of Arts and Sciences; Member, Royal Society of Science, Gottingen, etc; has written Prolegomena zu Vasantaraja Sakuna, and edition of Bandhajanas Law book; South Indian Inscriptions (Tamil and Sanskrit); Reports of Sanskrit Mss in South India; many of his treatises on Indian epigraphy have appeared in the Indian Antiquary.
# The Indian Biographical Dictionary (1915)/Hudson, Major Corrie

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​Hudson, Major Corrie, D.S.O. (1904), I.M.S.; Staff Surgeon, Bangalore; b. 1874; s. of late Charles Thomas Hudson, M.A. LL.D. F.R.S.; m. Frances Edith, d. of late Alfred Farratt 1904; House Surgeon and House Physician at Charing Cross Hospital, London, 1897-98; entered I. M. S., 1899; Medical Officer, 2nd Queen’s Own Rajput L.I. 1899-1907; Captain, 1902: served China, 1800 (medal); East Africa 1903-4, present at action of Jidballi (despatches, D.S.O. medal and clasp). Address: The Priory, St. Mark’s Road, Bangalore. Club: Junior Naval and Military.
# The Indian Biographical Dictionary (1915)/Hugo, Major James Henry

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​Hugo, Major James Henry, D.S.O. (1898), M.R.C.S. (England), L.R.C.P. (London), M.B., B.Sc., (London), D.Ph., I.M.S., Agency Surgeon, Bundelkhund; b. 1870; educ: Foyle College, Londonderry, St. Bartholomew’s Hospital; interim House physician; Clinical Asssitant, Orthopaedic Department House Surgeon, General Hospital, Nottingham; Assist. Medical Superintendent, Dulwich Infirmary; Joined the I.M.S. 1896; attached to 31st Punjab Infantry, 1897; served in the Expedition into Upper Swat; also in the Expedition against Mahmuds (D.S.O. medal, two claps). Recreatons: football, hockey, rowing. Address: Nowgong, Bundelkhund, Central India.
# The Indian Biographical Dictionary (1915)/Hughes-Buller, Ralph Buller

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​Hughes-Buller, Ralph Buller, C.I.E. (1908), Inspector-General of Police, Bengal; s. of General Sir W. T. Hughes, K.C.B.; b. 1871; educ: Marlborough, and Balliol College, Oxford; assumed the name of Buller as being the heir of the late James Buller of Dunley. Bovey Tracey; m. Elizabeth, y.d. of late Very Rev Dr Norman Macleod, D.D. of Thistle; joined service, 1800; became Assistant to Agent to Governor-General, 1899; special duty in connection with Census and Gazetteer, 1901-6; acted in various other capacities; became .Inspector-General of Police, Bengal, 1912. Publication: Census Report, Baluichistan. Address: Writers’ Buildings, Calcutta, India. Club: Isthmian.
# The Indian Biographical Dictionary (1915)/Huggins, Lt.-Col. Ponsonby Glenn

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​Huggins, Lt.-Col. Ponsonby Glenn, C.B., (1909), D.S.O. (1887), Indian Army, (retired); b. 1857; 4th s. of late H. J. Huggins, Chief Justice, Sierra Leone; m. 1883; Elizabeth Sophia (d. 1898); educ: Wurtemberg and Switzerland; Royal Naval School, New Cross; R.M.C Standhurst; Joined service in the Army, 1876: served Afghan War, 1878-79 (medal); 1885-89 (despatches, D.S.O., medal with two clasps); Chin Hills, 1892-93 (clasp): Tirah, 1897-98 (despatches, medal with two clasps); Lt.-Col., 1902; Address: c/o Messrs Parry & Co;, 70, Gracechurch Street, E.C.
# The Indian Biographical Dictionary (1915)/Hughes, Maj-Gen. Chas Frederick

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​Hughes, Maj-Gen. Chas Frederick, C.B.(mil) 1897; Indian Staff Corps; b. 1844; s. of late W. S. P. Hughes of Worcester; m. Elizabeth Forbes, d. of Maj. General George Elliot Ashburner, Sillwood, 1875; educ: Cheltenham Coll.; Addiscombe; joined service in the Bombay Army, 1861; Captain, 1873; Brevet Major and Major, 1881; Lieuti Colonel, 1887; Brevet-Colonel, 1889; served against Foodlee Arabs, 1865-66 (despatches); Afghan War 1878-80, present at battle of Ahmed Kheyl (despatches, medal with clasp, and Brevet. Major); Burmese War, 1886-1887 (despatches, medal, two clasps. Brevet. Col.); Commissary General of the armies of Bombay, Madras, and Bengal in. succession, 1890-95; retired, 1897. Address: Aston House, Newport, near Salop.
# The Indian Biographical Dictionary (1915)/Hughes, Sir Walter Charleton

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​Hughes, Sir Water Charleton, Kt. (1906), C.I.E., (1900), M.Inst.C.E., Chairman, Bombay Port Trust; b, 1850; educ: privately and at King’s College, London; m, Evelyn Isabel Rose e.d. of late Col H. S. Hutchinson, I.C.S.; joined service in the Indian Public Works Department, 1868; Secretary to Government, P.W.D. Bombay, 1887-92; Chairman, Board of Trustees for the Port of Bombay, 1892-98; Additionnal Member, Legislative Council, Bombay, till 1908; Chairman, Bombay Improvement Trust, 1898-1900; Fellow of the King’s College, London, and Fellow (by appointment) of the Bombay University, Address: Darmauth House, No. 2, Queen Anne’s Gate, S.W. Clubs: Byculla, Bombay, India.
# The Indian Biographical Dictionary (1915)/Hume, Colonel Charles Vernon

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​Hume, Colonel Charles Vernon, D.S.O. (1900), M.V.O. (1905), Indian Army (retired); b, 1860; educ: at Mralborough; joined the Army, 1879; served in Burwick, 1886-7 (despatches, medal and clasp); captain, 1887; A.A.G. South African field force, 1900 ​(despatches, medal and five clasps D.S.O.); Major, 1897; Liet-Col, 1904; Attache with the Japanese Army in Manchuria, 1904-5; Colonel, 1906; A.D.C. to C.in C. in India, 1885-92; Military Governor to the Crown Prince of Siam, 1890-99; Military Attache to H.B.M.S, Embassy, Tokio, 1903-7. Club: Army and Navy.
# The Log of a Cowboy

* Up The Trail
* Receiving
* The Start
* The Atascosa
* A Dry Drive
* A Reminiscent Night
* The Colorado
* On The Brazos And Wichita
* Doan's Crossing
* No Man's Land
* A Boggy Ford
* The North Fork
* Dodge
* Slaughter's Bridge
* The Beaver
* The Republican
* Ogalalla
* The North Platte
* Forty Islands Ford
* Moonlight Drive
* The Yellowstone
* Our Last Camp-Fire
* Delivery
* Back To Texas
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1935, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 88 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Log of a Privateersman

Note that the chapters originally had headings, which are reproduced under the page headings, they are NOT latter additions or errant annotations.
* /Chapter One
* /Chapter Two
* /Chapter Three
* /Chapter Four
* /Chapter Five
* /Chapter Six
* /Chapter Seven
* /Chapter Eight
* /Chapter Nine
* /Chapter Ten
* /Chapter Eleven
* /Chapter Twelve
* /Chapter Thirteen
* /Chapter Fourteen
* /Chapter Fifteen
* /Chapter Sixteen
* /Chapter Seventeen
* /Chapter Eighteen
* /Chapter Nineteen
* /Chapter Twenty
* /Chapter Twenty One
* /Chapter Twenty Two
* /Chapter Twenty Three
* /Chapter Twenty Four
* /Chapter Twenty Five
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Logic of Chance

1888 (3rd revised ed.), first edition was published in 1866
THE
LOGIC OF CHANCE
AN ESSAY
ON THE FOUNDATIONS AND PROVINCE OF THE THEORY OF PROBABILITY,
WITH ESPECIAL REFERENCE TO ITS LOGICAL BEARINGS AND ITS APPLICATION TO
MORAL AND SOCIAL SCIENCE, AND TO STATISTICS,
BY
JOHN VENN, Sc.D., F.R.S.,
FELLOW AND LECTURER IN THE MORAL SCIENCES, GONVILLE AND CAIUS COLLEGE, CAMBRIDGE.
LATE EXAMINER IN LOGIC AND MORAL PHILOSOPHY IN THE UNIVERSITY OF LONDON.
"So careful of the type she seems
So careless of the single life."
THIRD EDITION, RE-WRITTEN AND ENLARGED.
London: MACMILLAN AND CO. AND NEW YORK 1888
[All Rights reserved.]
First Edition printed 1866. Second Edition 1876. Third Edition 1888.
* Preface (1866)
* Preface (2nd revised ed., 1876)
* Preface (3rd revised ed., 1888)
TABLE OF CONTENTS.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Indian Biographical Dictionary (1915)/Nagappa, B.

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​Nagappa, B., Bar-at-law, Mysore; b. in Bangalore, 1877; educ: at the London Mission High School, and the Central College, Bangalore; passed the Language Branch of the B.A. 1896, proceeded to England, and joined the Gray’s Inn where he was called to Bar, 1901; was placed in the 1st Class in the Final Examination and was awarded a Certificate of Honor by the Council of Legal Education; won golden opinions from Messrs. Montague Lush, K.C., Dr. A. Underbill, James Scully, Dr. W. B. Odgers, J. W. Macarthy, etc.; the Bachelors of his Inn granted him a special certificate for “Exceptional abilities” and awarded him a prize of £50; returned to India, 1901; enrolled as Advocate of the Madras High Court; worked with the Hon’ble Mr. (now Mr. Justice) J. P. Wallis; removed to Mysore for practice; nominated as Member, Mysore Legislative Council, 1907; one of the non official members who was specially thanked by H.H. The Maharaja in passing the “Village Officers’ Bill”; Vice President of the Vokkaligar Sangha; presided at the Social Conference opened by H.H. The Maharaja, 1907; keenly interested in the industrial development of the country. Address: Mysore, India.
# The Indian Biographical Dictionary (1915)/Nagendra Nath De

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​Nagendra Nath De, Rai Bahadur (1909), Bilaspur; b. 1867; educ: Hare School, and the General Assembly College, Calcutta; called to Bar, ​1886; began practice in Bilaspur, 1857; Vice-President and President of the Municipal Committee; also Honorary Magistrate; President, Bilaspur District Council, since 1888. Address: Bilaspur, C.P., India .
# The Indian Biographical Dictionary (1915)/Nair, Krishnan, M.

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​Nair, Krishnan, M., B.A., B.L., Dewan of Travancore; b. in a village near Palghat; educ: Government College, Calicut, and the Madras Christian College; passed B.A., 1889; was a teacher and journalist; passed B.L., 1893; enrolled as Vakil, 1894; one of the staunch supporters of the Indian Congress movement; represented the Southern Group of Municipalities in the Madras Legislative Council, 1903; appointed Dewan of Travancore, 1913. Address: Triyandrum, Travancore State, S. India.