OpenLLM-France/wikimedia huggingface dataset:
# Desperate Remedies (Hardy)/Part 14/Chapter 2
## 2. FROM THE EIGHTEENTH TO THE END OF JANUARY

Five days from the time of his departure, Manston returned from London and Liverpool, looking very fatigued and thoughtful. He explained to the rector and other of his acquaintance that all the inquiries he had made at his wife's old lodgings and his own had been totally barren of results.
But he seemed inclined to push the affair to a clear conclusion now that he had commenced. After the lapse of another day or two he proceeded to fulfil his promise to the rector, and advertised for the missing woman in three of the London papers. The advertisement was a carefully considered and even attractive effusion, calculated to win the heart, or at least the understanding, of any woman who had a spark of her own nature left in her.
There was no answer.
Three days later he repeated the experiment; with the same result as before.
'I cannot try any further,' said Manston speciously to the rector, his sole auditor throughout the proceedings. 'Mr. Raunham, I'll tell you the truth plainly: I don't love her; I do love Cytherea, and the whole of this business of searching for the other woman goes altogether against me. I hope to God I shall never see her again.'
'But you will do your duty at least?' said Mr. Raunham.
'I have done it,' said Manston. 'If ever a man on the face of this earth has done his duty towards an absent wife, I have towards her --living or dead--at least,' he added, correcting himself, 'since I have lived at Knapwater. I neglected her before that time--I own that, as I have owned it before.'
'I should, if I were you, adopt other means to get tidings of her if advertising fails, in spite of my feelings,' said the rector emphatically. 'But at any rate, try advertising once more. There's a satisfaction in having made any attempt three several times.'
When Manston had left the study, the rector stood looking at the fire for a considerable length of time, lost in profound reflection. He went to his private diary, and after many pauses, which he varied only by dipping his pen, letting it dry, wiping it on his sleeve, and then dipping it again, he took the following note of events:--
'January 25.--Mr. Manston has just seen me for the third time on the subject of his lost wife. There have been these peculiarities attending the three interviews:--
'The first. My visitor, whilst expressing by words his great anxiety to do everything for her recovery, showed plainly by his bearing that he was convinced he should never see her again.
'The second. He had left off feigning anxiety to do rightly by his first wife, and honestly asked after Cytherea's welfare.
'The third (and most remarkable). He seemed to have lost all consistency. Whilst expressing his love for Cytherea (which certainly is strong) and evincing the usual indifference to the first Mrs. Manston's fate, he was unable to conceal the intensity of his eagerness for me to advise him to _advertise again_ for her.'
A week after the second, the third advertisement was inserted. A paragraph was attached, which stated that this would be the last time the announcement would appear.
# Cornhuskers/Garden Wireless

GARDEN WIRELESS
          Love me before I die;
                Love me — love me now.
# Cornhuskers/Grass

GRASS
Shovel them under and let me work—
                   I am the grass; I cover all.
And pile them high at Ypres and Verdun.
Shovel them under and let me work.
Two years, ten years, and passengers ask the conductor:
                   What place is this?
                   Where are we now?
                   I am the grass.
                   Let me work.
# Cornhuskers/Gargoyle

GARGOYLE
A fist hit the mouth: knuckles of gun-metal driven by an electric wrist and shoulder. It was a child's dream of an arm.
The fist hit the mouth over and over, again and again. The mouth bled melted iron, and laughed its laughter of nails rattling.
# Cornhuskers/Hits and Runs

HITS AND RUNS
And the shoulders of the Chillicothe players were a red smoke against the sundown and the shoulders of the Rock Island players were a yellow smoke against the sundown.
# Cornhuskers/Goldwing Moth

GOLDWING MOTH
Last night it flew hundreds of circles around a glass bulb and a flame wire.
# Cornhuskers/Haunts

HAUNTS
One is a marsh pool where I used to go
             with a long-ear hound-dog.
One is a wild crabapple tree; I was there
       a moonlight night with a girl.
The dog is gone; the girl is gone; I go to these
       places when there is no other place to go.
# Cornhuskers/Have Me

HAVE ME
This is where I came from—the chlorine and the salt are blood and bones.
It is here the nostrils rush the air to the lungs. It is here oxygen clamors to be let in.
# Cornhuskers/Hemlock and Cedar

HEMLOCK AND CEDAR
Falling of a dry leaf might be heard...circular steel tears through a log.
Slope of woodland...brown...soft...tinge of blue such as pansy eyes.
Farther, field fires...funnel of yellow smoke...spellings of other yellow in corn stubble.
# Cornhuskers/Girl in a Cage

GIRL IN A CAGE
To the click of a tube the dollars tumble.
    I finger the dollars,
    Paper and silver,
    Thousands a day.
       to finger the dollars.
       the dollars keep on
       in a sob or a whisper:
A flame of rose in the hair,
# Cornhuskers/Handfuls

HANDFULS
Blinking their stories
Come soft
On the dusk and the babble;
Little red gamblers,
Winters of drift.
Tell off the years;
And they go back
Who came soft—
Back to the sod,
To silence and dust;
Gray gamblers,
# Dictionary of Christian Biography and Literature to the End of the Sixth Century/Titus, emperor

Titus, emperor. [VESPASIANUS.]
# Dictionary of Christian Biography and Literature to the End of the Sixth Century/Tiburtius

Tiburtius. [CAECILIA.]
# Dictionary of Christian Biography and Literature to the End of the Sixth Century/Timotheus, patriarch of Constantinople

Timotheus (24), patriarch of Constantinople, appointed in 511 by the emperor Anastasius the day after the deposition of MACEDONIUS (3). He had been priest and keeper of the ornaments of the cathedral, and was a man of bad character. He apparently adopted the Monophysite doctrines from ambition, not conviction. Two liturgical innovations are attributed to him, the prayers on Good Friday at the church of the Virgin, and the recital of the Nicene Creed at every service, though the last is also ascribed to Peter the Fuller. He sent circular letters to all the bishops, which he requested them to subscribe, and also to assent to the deposition of Macedonius. Some assented, others refused, while others again subscribed the letters but refused to assent to the deposition of Macedonius. The extreme Monophysites, headed by John Niciota, patriarch of Alexandria, whose name he had inserted in the diptychs, at first stood aloof from him, because, though he accepted the Henoticon, he did not reject the council of Chalcedon, and for the same reason Flavian II. of Antioch and Elias of Jerusalem at first communicated with him. With SEVERUS of Antioch he afterwards assembled a synod which condemned that council, on which Severus communicated with him. Timothy sent the decrees of his synod to Jerusalem, where ELIAS refused to receive them. Timothy then incited Anastasius to depose him (Liberat. 18, 19; Mansi, viii. 375). He also induced the emperor to persecute the clergy, monks, and laity who adhered to Macedonius, many of whom were banished to the Oasis in the Thebaid. His emissaries to Alexandria anathematized from the pulpit the council of Chalcedon. Within a year of his accession Timotheus directed that the Ter Sanctus should be recited with the Monophysite addition of "Who wast crucified for us." On Nov. 4 and 5 this caused disturbances in two churches, in which many were slain, and the next day a terrible riot broke out which nearly caused the deposition of Anastasius. Timothy died Apr. 5, 517. Vict. Tun. Chron.; Marcell. Chron.; Theod. Lect. ii. 28, 29, 30, 32, 33; Evagr. iii. 33; Theophanes; Tillem. Mém. eccl. xvi. 691, 698, 728.
[F.D.]
# Dictionary of Christian Biography and Literature to the End of the Sixth Century/Timotheus I., archbp. of Alexandria

Timotheus (7) I., archbp. of Alexandria, unanimously elected, as Theodosius I. affirms (Cod. Theod. t. vi. p. 348; Tillem. vi. 621), on the death of his brother, Peter II., in the latter half of Feb. 381. He was an elderly man of high character, who had sat at the feet of Athanasius; and his distinguishing epithet of ἀκτήμων (Coteler. Eccl. Gr. Mon. i. 366) indicates that he had parted with all his property. The council of Constantinople met in May 381; he and his attendant suffragans arrived late, and did not contribute to the peace of the assembly (Greg. Naz. Carm. de Vita Sua, 1800 ff.). They were annoyed at finding Gregory of Nazianzus established in the see of Constantinople; their jealousy of the "oriental" bishops who had "enthroned him" broke forth in angry debate. They assured Gregory that they had no objection to him personally; but they probably resented the disgrace of Maximus, who had attempted, by the aid of some Egyptian bishops, to possess himself of the see. Gregory was glad to take this opportunity of resigning it, and Timotheus perhaps presided over the council during the few days between this abdication and the appointment of Nectarius (Tillem. ix. 474). The third canon gave to the see of Constantinople the second rank throughout the church; Neale says that Timotheus "refused to allow" its "validity" (Hist. Alex. i. 209). The council of Aquileia alludes to some annoyance given to him and Paulinus of Antioch by those whose orthodoxy had previously been suspected (Ambr. Ep. 12); yet that he did not break off openly from the majority is proved by the law of July 30, 381, in which Theodosius names him as one of the centres of Catholic communion (Soz. vii. 9; cf. Tillem. ix. 720). His episcopate was brief and uneventful. Facundus transcribes a letter of his to Diodore of Tarsus, referring to Athanasius as having spoken highly of Diodore, and professing his own inability to do justice to his virtue and orthodox zeal (Pro Defens. Tri. Capit. iv. 2). Timotheus wrote an account of several eminent monks, which Sozomen used (vi. 29). His 18 "canonical answers" to requests by his clergy for direction are interesting, and became part of the church law of the East (see Beveridge, Pand. Can. ii. 165; Galland. vii 345). He died on Sun., July 20, 385 (see Tillem. vi. 802), and was succeeded by Theophilus.
[W.B.]
# Dictionary of Christian Biography and Literature to the End of the Sixth Century/Titus, bishop of Bostra

Titus (2), bp. of Bostra in Arabia Auranitis, c. 362–371, of very high repute for learning and eloquence. He is named by Jerome among the many distinguished Christian writers of great secular erudition and knowledge of Holy Scripture (Hieron. Ep. 70 [84]). Jerome mentions his works, dwelling especially on three written against the Manicheans (Hieron. de Vir. Ill. c. 102). He is also enumerated by Sozomen (H. E. iii. 14, ad fin.) with Eusebius of Emesa, Basil of Ancyra, Cyril of Jerusalem, and others, as writers of the highest celebrity, whose learning is proved by the many remarkable writings they left. The appearance of Titus in such company, and his being distinctly reckoned among the Acacians by Socrates (H. E. iii. 25), makes his orthodoxy doubtful. He is chiefly known to us from the attempt made by the emperor Julian to induce the citizens of Bostra to expel him as a calumniator of their city. The pagan inhabitants made the authoritative revival of their cult by Julian the signal for organized attacks on their Christian fellow-citizens. The Christians retaliated. Julian, choosing to assume that the Christians were responsible for these disturbances, threatened to call Titus and the city clergy to judicial account if any fresh outbreak occurred (Soz. H. E. v. 15). Titus replied that though the Christian population exceeded the heathen in numbers, in obedience to his admonitions they had remained
quiet under severe provocations and there was no fear of the peace of the city being disturbed by them (ib.). Julian then issued a rescript to the citizens of Bostra, Aug. 1, 362, charging Titus with calumniating them by his representations that they only abstained from violence in obedience to his monitions, and calling upon them to drive him out of their city as a public enemy (Julian Imp. Ep. 52, p. 437). The death of Julian found Titus still bp. of Bostra (Rendell, Emperor Julian, pp. 188, 222). On the accession of Jovian, Titus is enumerated by Socrates (H. E. iii. 25) as a member of the Acacian party. According to Jerome, he died in the reign of Valens, c. 370. Of his works (Soz. H. E. iii. 14) we have only very scanty remains. Of that against the Manichees in four books ("fortes libros," l.c.) commended by Jerome and referred to by Epiphanius (Haer. lxvi. c. 21) and Theodoret (Haer. Fab. lib. i. c. 26), three books exist in MS. in the library of the Johanneum at Hamburg. Tillem. Mém. eccl. vii. 385; Ceill. Aut. eccl. vi. 43 ff.; Cave, Hist. Lit. i. 228; Migne, Patr. Gk. xviii. 1069 ff.; Fabr. Bibl. Graec. vi. 748, viii. 684, ix. 320; Clinton, Fasti Rom. No. 141.
[E.V.]
# Dictionary of Christian Biography and Literature to the End of the Sixth Century/Tiberius II., emperor of Constantinople

Tiberius (2) II., emperor of Constantinople, 578–582. For the secular history of his reign see D. of G. and R. Biogr. We shall confine ourselves to the religious history of the period, for which the church history of the Monophysite John of Ephesus (Dr. Payne Smith's trans.) afforded fresh material. Tiberius presented a striking example of toleration in an intolerant age. The patriarchs of Constantinople were ardent opponents of the Monophysites. The patriarch, John Scholasticus, soon after the emperor's accession to the position of Caesar (a.d. 574), called on him to persecute the Monophysites. The emperor, having extorted from the patriarch an acknowledgment of their Christian character, declared he would not become a Diocletian in persecuting such followers of Christ. Eutychius, restored after John in 577, again urged Tiberius in the same direction, and again Tiberius refused, whereupon Eutychius, of his own motion, set the laws against heresy in operation (cf. John of Ephesus, H. E. pp. 72, 201). On p. 207 John relates Tiberius's only act of persecution. He had hired an army of Goths (Arians) to fight against the Persians. They left their families at Constantinople, stipulating for the use of a church for Arian worship. Tiberius consulted the patriarch, whereupon interested parties roused the mob to hoot the emperor and accuse him of Arianism. To clear himself he permitted the mob to attack the houses of all heretics. A book concerning the nature of the resurrection, published by Eutychius, taught that the body would be impalpable like a pure spirit. Gregory, afterwards pope Gregory the Great, then a deacon and Roman apocrisiarius at the imperial court, at once detected heresy in the patriarch's teaching. The emperor, being appealed to, decided in favour of Gregory, while the patriarch was induced to burn the obnoxious book. John of Ephesus, p. 192, says that Tiberius substituted a cross on his coins for a female figure, like Venus, which Justin introduced. See also Evagr. H. E. v. 11–22; Paul Diac. Hist. Miscell. lib. xvii.; Theophan. Chronogr. i. 380–387; Baron. Annal. a.d. 582–585; Clinton's Fasti, p. 840.
[G.T.S.]
# Dictionary of Christian Biography and Literature to the End of the Sixth Century/Paulinus, bp. Eustathian party at Antioch

Paulinus (6), bp. of the Eustathian or old Catholic party at Antioch, 362–388, a man highly esteemed for piety. He was one of Eustathius's presbyters, and, subsequently to the death of Eustathius, was recognized as the head of the Eustathians, who, refusing to hold communion with Meletius, with whom they were doctrinally agreed, in consequence of his having been appointed and consecrated by Arians, remained some time without a bishop, holding their meetings for worship in a small church within the walls of Antioch, the use of which had been granted by the Arian bp. Evagrius, out of respect for Paulinus's high character. Lucifer of Calaris, on his way home from his banishment in Upper Egypt, a.d. 362, went straight to Antioch, where, finding it impossible to reconcile the two contending parties he took the fatal step of ordaining Paulinus bp. of the Eustathian Catholics. This rendered union impossible, and the church had to lament the consequent schism at Antioch for more than half a century. The controversy between the churches of the West and of Egypt which supported Paulinus, and that of the East which adhered to Meletius, was not finally healed till Alexander became bp, of Antioch, a.d. 413. For the history of this protracted schism see LUCIFERUS of Calaris; EUSTATHIUS (3) of Antioch; MELETIUS (3) of Antioch; EUSEBIUS (93) of Vercelli; FLAVIANUS (4). The death of Paulinus may be dated 388.
[E.V.]
# Dictionary of Christian Biography and Literature to the End of the Sixth Century/Paulinus, disciple of Ephraem Syrus

Paulinus (5) (Paulonas), a priest and a disciple of Ephraem Syrus. Gennadius (de Script. Eccl. c. iii. in Patr. Lat. lviii. 1062) gives a short account of him, speaking of his great talent, knowledge of Scripture, and power as a preacher. After his master's death he "separated from the church, and wrote much against the faith," being of an ambitious temperament and eager for renown.
[G.W.D.]
# Dictionary of Christian Biography and Literature to the End of the Sixth Century/Paulinus of Pella

Paulinus (12), son of a prefect (probably a vicarius) of Illyricum; born at Pella. His father soon afterwards went to Carthage as proconsul, and Paulinus was before long sent to Bordeaux to be brought up by his grandfather. In his 84th year (probably c. 460) he wrote a poem called "Eucharisticon Deo sub Ephemeridis meae textu," in which he returns thanks to God for his preservation and for many blessings throughout a long and rather eventful life. The poem throws some light on the history of his time, particularly on the movement of the northern nations. It has been erroneously attributed to St. Paulinus of Nola. It is in De la Bigne, Bibl. Patr. (App. Col. 281, Paris, 1579), and was ed. by Daumius (Lips. 1686). Hist. Litt. de la France, ii. 363, where the events of his life are traced in some detail, from the account given in the poem itself; Alzog, Handb. der Patrol.; Ebert, Gesch. der Chr. Lat. Lit.; Cave, Hist. Litt. i. 290; Teuffel, vol. ii. Cf. also J. Rocafort, De Paul Pell. vita et œuv. (Bordeaux, 1890).
[H.A.W.]
# Dictionary of Christian Biography and Literature to the End of the Sixth Century/Paulinus, bishop of Tyre

Paulinus (3), bp. of Tyre and afterwards of Antioch, a.d. 328–329 (Clinton, F. R.). He was apparently a native of Antioch, and, according to his friend and panegyrist Eusebius (Eus. in Marcell. i. 4, p. 19), filled the office of bp. of Tyre with great splendour, and after the cessation of the persecution rebuilt with great magnificence the cathedral elaborately described by the historian in the inaugural oration delivered by him at its dedication (ib. H. E. x. 4). Paulinus was "claimed by the church of the Antiochenes as their own property," ὡς οἰκείου ἀγαθοῦ μεταποιηθῆναι, and chosen their bishop. According to Philostorgius, he only held his new dignity for half a year before his death (Philost. H. E. iii. 15). Paulinus, like his friend Eusebius of Caesarea, was an Arianizer, claimed by Arius in his letter to Eusebius of Nicomedia as one of his sympathizers (Theod. H. E. i. 5). Eusebius of Caesarea lavishes unstinting praise on his fellow-partisan, dedicates to him his Ecclesiastical History (Eus. H. E. x. 1), and speaks with great indignation of the unfounded charges brought against him by Marcellus, with the view of fixing on him the impious tenet that our blessed Lord is no more than a created being (in Marcell. u.s.).
[E.V.]
# Dictionary of Christian Biography and Literature to the End of the Sixth Century/Paulinus of Périgueux

Paulinus (13) of Périgueux (Petrocorius), a poet of the 2nd half of the 5th cent., to whom properly belong certain works sometimes attributed to St. Paulinus of Nola, viz. Vita Martini in six books, a poem, "de Visitatione Nepotuli Sui," and a short poem composed as a dedicatory inscription for the basilica of St. Martin at Tours. Nothing can be clearly made out concerning his life or parentage, save the inference, from the name Petrocorius, that he was probably a native of Périgueux. The poem on St. Martin was probably written c. 470, certainly during the episcopate of Perpetuus of Tours (who presided at the council of Tours in 461), since it is dedicated to that bishop, and is partly based on a document drawn up by him. It is mainly a rather rough versification of the Life of St. Martin by Sulpicius Severus and of parts of the dialogues of the same writer; the last book is especially interesting, as representing a formal account by the bp. of Tours of the miracles wrought at his predecessor's tomb. The short dedication poem for the new basilica was written later, at the request of Perpetuus. The poem "de Visitatione Nepotuli Sui" records a miraculous cure of the author's grandson, by the joint agency, as he appears to consider, of St. Martin and Perpetuus.
His works are, under the name of St. Paulinus of Nola, in Migne, Patr. Lat. lxi. (Ebert, Gesch. der Chr. Lat. Lit. 385; Cave, Hist. Litt. i. 449; Teuffel, vol. ii.; Greg. Turon de Mir. B. Mart., and Ruinart's note in the Benedictine ed.) Cf. A. Huber, Die poetische Bearbietung der Vita S. Mar. durch Paul von Périgueux (Pamplon. 1909).
[H.A.W.]
# Dictionary of Christian Biography and Literature to the End of the Sixth Century/Paulus, St. called Thebaeus

Paulus (73), St. (called Thebaeus; ὁ Θήβηθεν, Niceph.), Jan. 10; called by Jerome the founder of the monastic life ("auctor vitae monasticae," Ep. 22, ad Eustoch; "princeps vitae monasticae," Vit. S. Pauli, Prol.), and said to have been the first, in Egypt at least, to lead the life of a hermit, preceding even the celebrated Anthony (Rosweyd, Vitae Patrum, in Patr. Lat. lxxiii. 105 and notes). He lived in the desert of the Thebaid, whither he fled in youth from the terrors of the Decian persecution, and where he died, at an extraordinary age, hale and hearty to the last (Hieron. Ep. 21, ad Paul. Concordiens.). The palm-tree at the mouth of his cave supplied him with food and clothing (Vita Pauli, c. 6). The ravens are said to have brought him bread, and two lions dug his grave (ib. cc. 9, 13). Anthony is said to have paid him a visit shortly before his death, and ever afterwards to have worn his tunic of palm leaves on great festivals. Jerome adds (c. 13), with characteristic fervour, that such a garment, the legacy of so great a saint, was more glorious than the purple of a king. Niceph. Call. H. E. ix. 14; Boll. Acta SS. 10 Jan. i. 603; Butler, Jan. 15.
[I.G.S.]
# Dictionary of Christian Biography and Literature to the End of the Sixth Century/Paulinus, biographer of Ambrose

Paulinus (7), writer of the Life of St. Ambrose, a work which he says he undertook at the request of St. Augustine. He was well qualified for his task by his intimate acquaintance with St. Ambrose and attendance upon him in his last illness, and by information gathered from well-informed persons, especially his sister Marcellina. He seems to call himself the bishop's secretary (notarius) and he was certainly with him at his death (cc. 33, 35, 38, 42, 47). In his introduction he expresses his great anxiety to adhere strictly to the truth and to deliver what he has to say impartially, and this he appears to have done. After the death of St. Ambrose he went to Africa, where he was well received by the church, and distinguished himself by defending the memory of his friend and patron against an attack upon him by Muranus, bp. of Bollita. It was perhaps this which led to his acquaintance with St. Augustine, and his becoming the biographer of St. Ambrose. He took a prominent part in the proceedings of the council of Carthage, a.d. 412, against Celestius. Morcelli, Afr. Chr. iii. pp. 57, 80; Cave; Hist. Lit. i. p. 402; Ceillier, vol. vii. p. 533, viii. 549, ix. 453.
[H.W.P.]