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# Catholic Encyclopedia (1913)/Sts. Eoghan

From volume 5 of the work.
Eoghan, Saints.— (I) EOGHAN OF ARDSTRAW was a native of Leinster, and, after presiding over the Abbey of Kilnamanagh (Co. Wicklow) for fifteen years, settled in the valley of Mourne (Co. Tyrone), his mother's country, about the year 576. He was followed by many disciples including St. Kevin of Glendalough, who completed his studies under this saint. As a boy he had been carried off to Britain, and subsequently he was taken captive to Brittany, together with St. Tighernach, who is best known as the founder of the Abbey of Clones, Co. Monaghan. So great was the fame of the sanctity and learning of St. Eoghan, at Mourne, that he was consecrated first Bishop of Ardstraw about the year 581. It is difficult to give his chronology with any degree of exactness, but the Irish annalists give the date of his death as August 23, 618. His name is generally latinized as Eugenius, but the Irish form is Eoghan (Owen), hence Tir Eoghain, or Tyrone.
Ardstraw continued as an episcopal see until 1150, when it was translated to Rathlure and subsequently to Maghera, but in 1254 it was definitely removed to Derry. In all these changes St. Eoghan was regarded as the clan patron, and hence he is the tutelary guardian of the See of Derry to this day, His feast is celebrated on August 23.
(2) EOGHAN OF CLONCULLEN, Co. Tipperary, has been identified with Eoghan, son of Saran of Cloncullen, for whom St. Ailbe of Emly composed a rule. He is entered in the Martyrologies of Tallaght and Donegal, and is venerated on March 15.
(3) EOGHAN, Bishop, is commemorated in the Martyrology of Tallaght on April 18, and is included by the Bollandists under that date, but the particulars of his life are scanty in the extreme.
(4) EOGHAN THE SAGE (SAPIENS) finds a place in the Irish martyrologies, and he is also included in the "Acta Sanctorum", but no reliable data as to his life is forthcoming. His feast is celebrated on May 28.
(5) EOGHAN OF CRANFIELD (Co. Antrim) has been described as Abbot of Moville, but there is reason to believe that he is to be identified with the preceding saint of the same name, especially as the Bollandists style him Episcopas et Sapiens de-Magh-cremhcaille. A St. Ernan of Cremhcaille (Cranfield) is honored on May 31, but this is also the feast day of St. Eoghan. However, "Ernan" may be a scribal error for "Eoghan", and this would account for the seeming mistake of name in regard to the patron of Cranfield.
There are other Irish saints of this name, but their history is somewhat obscure, and it is not easy to reconcile their chronology.
W. H. Grattan-Flood.
# Catholic Encyclopedia (1913)/Sts. Faustinus and Jovita

From volume 6 of the work.
Martyrs, members of a noble family of Brescia; the elder brother, Faustinus, being a priest, the younger, a deacon. For their fearless preaching of the Gospel, they were arraigned before the Emperor Hadrian, who, first at Brescia, later at Rome and Naples, subjected them to frightful torments, after which they were beheaded at Bescia in the year 120, according to the Bollandists, though Allard (Histoire des Persécutions pendant les Deux Premiers Siècles, Paris, 1885) places the date as early as 118. The many "Acts" of these saints are chiefly of a legendary character. Fedele Savio, S.J. the most recent writer on the subject, calls in question nearly every fact related of them except their existince and martyrdom, which are too well attested by their inclusion in so many of the early martyrologies and their extraordinary cult in their native city, of which from time immemorial they have been the chief patrons. Rome, Bologna and Verona share with Brescia the possession of their relics. Their feast is celebrated on 15 February, the traditional date of their martyrdom.
John F. X. Murphy.
# Catholic Encyclopedia (1913)/St. Robert of Newminster

From volume 13 of the work.
Born in the district of Craven, Yorkshire, probably at the village of Gargrave; died 7 June, 1159. He studied at the University of Paris, where he is said to have composed a commentary on the Psalms; became parish priest at Gargrave, and later a Benedictine at Whitby, from where, with the abbot's permission, he joined the founders of the Cistercian monastery of Fountains. About 1138 he headed the first colony sent out from Fountains and established the Abbey of Newminster near the castle of Ralph de Merlay, at Morpeth in Northumberland. During his abbacy three colonies of monks were sent out; monasteries were founded: Pipewell (1143), Roche (1147) and Sawley (1148). Capgrave's life tells that an accusation of misconduct was brought against him by his own monks and that he went abroad (1147-48), to defend himself before St. Bernard, but doubt has been cast upon the truth of his story, which may have arisen from a desire of this story, which may have arisen from a desire to associate the English saint personally with the greatest of the Cistercians. His tomb in the church of Newminster became an object of pilgrimage; his feast is kept on 7 June.
Raymund Webster.
# Catholic Encyclopedia (1913)/St. Ronan

From volume 13 of the work.
There are twelve Irish saints bearing the name of Ronan commemorated in the "Martyrology of Donegal"; of these the most celebrated are: St. Ronan of Ulster, brother of St. Carnech, and grandson of Loarn, d. 11 January, 535; St. Ronan, son of Berach, a disciple of the great St. Fechin of Fore. He became first Abbot of Drumshallon, and d. 18 November, 665. St. Ronan Fionn is honoured as patron of Lan Ronan (Kelminiog) in Iveagh. His feast is celebrated on 22 May, both in Ireland and Scotland. St. Ronan of Iona is explicitly referred to by St. Bede as one of the protagonists of the Roman custom of celebrating Easter as against the Irish tradition, and he had a warm controversy on the subject with his countryman St. Finan, Bishop of Lindisfarne, 660. This controversy was ended at the Synod of Whitby, in 664, when St. Ronan's views were upheld. St. Ronan of Lismore was a distinguished successor of St. Carthage, and several Munster churches were built in his honour. His feast is celebrated on 9 February 763. Another saint of this name is best known by the ruined church of Kilronan, Co. Roscommon, where Turlogh O'Carolan and Bishop O'Rourke are buried.
W. H. Grattan-Flood.
# Catholic Encyclopedia (1913)/St. Rosalia

From volume 13 of the work.
Hermitess, greatly venerated at Palermo and in the whole of Sicily of which she in patroness. Her feast is celebrated on 4 September. A special feast of the translation of her relics is kept in Sicily 15 June. There is no account of her before Valerius Rossi (about 1590), though churches were dedicated in her honour in 1237. Her Vita (Acta SS., 11 Sept., 278) which, according to the Bollandist J. Stilting, is compiled from local traditions, paintings, and inscriptions, says: She was the daughter of Sinibald, Lord of Quisquina and of Rosa, descended from the family of Charlemagne; in youthful days she left home and hid herself in a cave near Bivona and later in another of Monte Pellegrino near Palermo, in which she died and was buried. In 1624 her remains were discovered and brought to the Cathedral of Palermo. Urban VIII put her name into the Roman Martyrology. Whether before her retirement she belonged to a religious community, is not known. The Basilians, in their Martyrology, claim her as a member. She is often represented as a Basilian nun with a Greek cross in her hand. Many of her pictures may be found in the Acta SS.
FRANCIS MERSHMAN
# Catholic Encyclopedia (1913)/St. Rose of Viterbo

From volume 13 of the work.
Virgin, born at Viterbo, 1235; died 6 March, 1252. The chronology of her life must always remain uncertain, as the Acts of her canonization, the chief historical sources, record no dates. Those given above are accepted by the best authorities.
Born of poor and pious parents, Rose was remarkable for holiness and for her miraculous powers from her earliest years. When but three years old, she raised to life her maternal aunt. At the age of seven, she had already lived the life of a recluse, devoting herself to penances. Her health succumbed, but she was miraculously cured by the Blessed Virgin, who ordered her to enroll herself in the Third Order of St. Francis, and to preach penance to Viterbo, at that time (1247) held by Frederick II of Germany and a prey to political strife and heresy. Her mission seems to have extended for about two years, and such was her success that the prefect of the city decided to banish her. The imperial power was seriously threatened. Accordingly , Rose and her parents were expelled from Viterbo in January, 1250, and took refuge in Sorriano. On 5 December, 1250, Rose foretold the speedy death of the emperor, a prophecy realized on 13 December. Soon afterwards she went to Vitorchiano, whose inhabitants had been perverted by a famous sorceress. Rose secured the conversion of all, even of the sorceress, by standing unscathed for three hours in the flames of a burning pyre, a miracle as striking as it is well attested. With the restoration of the papal power in Viterbo (1251) Rose returned.
She wished to enter the monastery of St. Mary of the Roses, but was refused because of her poverty. She humbly submitted, foretelling her admission to the monastery after her death. The remainder of her life was spent in the cell in her father's house, where she died. The process of her canonization was opened in that year by Innocent IV, but was not definitively undertaken until 1457. Her feast is celebrated on 4 September, when her body, still incorrupt, is carried in procession through Viterbo.
Bullar. Franc., 1, 640; Acta Proc. Canonizationis, ann. 1456 in Acta SS., IV Sept.; WADDING, Annales Min. (Rome, 1731), II, 423; III, 280; ANDREUCCI, Notizie criticoistoriche di S. Rosa, Verg. Viterbese (Rome, 1750); BRIGANTI, S. Rosa ed il suo secolo (Venice, 1889); LEON, Lives of the Saints of the Three Orders of S. Francis (Taunton, England, 1886). The best modern life is that by DE KERVAL, Ste Rose, sa vie et son temps (Vanves, 1896); PIZZI, Storia della Città di Viterbo (Rome, 1887).
GREGORY CLEARY
# Catholic Encyclopedia (1913)/St. Roseline

From volume 13 of the work.
(Rossolina.)
Born at Château of Arcs in eastern Provence, 1263; d. 17 January, 1329. Having overcome her father's opposition Roseline became a Carthusian nun at Bertaud in the Alps of Dauphiné. Her "consecration" took place in 1288, and about 1330 she succeeded her aunt, Blessed Jeanne or Diane de Villeneuve, as Prioress of Celle-Robaud in the Diocese of Fréjus near her home. In 1320 her brother Hélion, Grand Master (1319-46) of the Knights of St. John, restored the monastery, and in 1323 and 1328 John XXII, formerly Bishop of Fréjus, increased its revenue, granting indulgences for the anniversary of the dedication of the church. Roseline obtained leave to resign her office before her death. Many visions together with extraordinary austerities and great power over demons are ascribed to her. Her feast is given in the Acta SS. on 11 June, the day of the first translation of her remains in 1334 by her brother Elzear, Bishop of Digne; but by the Carthusian Order it is celebrated in 16 October. There has always been a local cultus and this was confirmed for the Diocese of Fréjus by a Decree of 1851, for the Carthusian Order in 1857. The saint is usually represented with a reliquary containing two eyes, recalling the fact that her eyes were removed and preserved apart. This relic was still extant at Arcs in 1882. There is no ancient life of the saint, but that given in the Acta SS., 2 June, 489 sq., was constructed by Papebroch from ancient documents.
Raymond Webster.
# The Legal Guide

The Legal Guide is a periodical, published from 1838 to 1843.
For further commentary on this periodical, see The Spectator, 17 November 1838, vol 11, p 393; and 25 Legal Observer 304. There is a reprint on 35mm microfilm: Serials in Microform 1975, p 406.
* Volume 1 (1839) External scan
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This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# The Legal Examiner (1862-1868)

The Legal Examiner is a periodical, published from 1862 to 1868. Editor: Charles Henry Anderson.
This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# The Legal Examiner

The Legal Examiner is a periodical, published from 1831 to 1836. From 1833 it is called the 'Legal Examiner and Law Chronicle', and from 1835 it is called the 'Westminster Hall Chronicle and Legal Examiner'.
For further commentary on this periodical, see 42 Law Times 538 and Brauneder, Zeitschrift für Neuere Rechtsgeschichte, pp 182 & 188.
* Volume 1 (1832) External scan
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# The Legal Gazette

The Legal Gazette is a periodical, published from 1869 to 1876.
* Volume 1 (1869) External scan
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Legal Gazette Reports of Cases
This work is in the public domain in the United States because it was published before January 1, 1929.
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# The Legal Chronicle

The Legal Chronicle is a periodical, published from 1874 to 1877. Cases originally reported in the Legal Chronicle have been reprinted in the Legal Chronicle Reports of Cases.
The Legal Chronicle
Legal Chronicle Reports of Cases
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# The Leopard's Spots (1902)/Book 3/Chapter 1

APPARENTLY McLeod's triumph was complete and permanent. The farmers were disappointed in their wild hopes of a sub-treasury, and other socialistic schemes, but the passions of the campaign had been violent, and the offices they had won with their Negro ally had been soothing to their sense of pride.
A Republican farmer was Governor for a term of four years, they had elected two Senators, and three Supreme Court judges, and they had completely smashed the power of the Democratic party in the county governments. Everywhere they were triumphant in the local elections, filling almost every county office with heavy-handed sons of toil from the country districts, and making the town fops who had been drawing these fat salaries get out and work for a living.
Even McLeod was amazed at the thoroughness with which they cleaned the state of every vestige of the invincible Democracy that had ruled with a rod of iron since Legree's flight.
Gaston could see but one weak spot in the alliance. The negroes had demanded their share of the spoils, and were gradually forcing their reluctant allies to grant them. He watched the progress of this movement with thrilling interest. The negroes had demanded the repeal of ​the county government plan of the Democracy, under which the credit of the forty black counties had been rescued from bankruptcy at the expense of local self-government.
When the lawmakers who succeeded Legree had put this scheme of centralised power in force, these forty counties were immediately lifted from ruin to prosperity. But no negro ever held another office in them.
Now the negroes demanded the return to the principles of pure Democracy and the right to elect all town, township, and county officers direct. They got their demands. They took charge in short order of the great rich counties in the Black Belt, and white men ceased to hold the offices.
A negro college-graduate from Miss Walker's classical institution had started a newspaper at Independence noted for its open demands for the recognition of the economic, social and political equality of the races. Young negro men and women walking the streets now refused to give half the sidewalk to a white man or woman when they met, and there were an increasing number of fights from such causes.
Gaston noted these signs with a growing sense of their import, and began his work for the second great campaign. The election for a legislature alone, he knew was lost already. His party had simply abandoned the fight. The Allied Party had passed new election laws, and under the tutelage of the doubtful methods of the past they had taken every partisan advantage possible within the limits of the Constitution. They could not be overthrown short of a political earthquake, and he knew it. But he thought he heard in the depths of the earth the low rumble of its coming, and he began to prepare for it.
# The Leopard's Spots (1902)/Book 3/Chapter 14

AS soon as Gaston could leave the throngs of friends who were congratulating him on his remarkable speech and his certainty of election, he hastened to find Sallie.
"My lover, my king!" she cried impulsively as he clasped her in his arms.
"Your eyes kindled the fire in my soul and gave me the power to mould that crowd to my will!" he softly told her.
"It is sweet to hear you say that!"
"Now, my love, we are in an awful situation. What are we to do with the General storming around preparing for a grand wedding? What if that jailer gives out the news? McLeod can get it out of him if he ever suspects anything."
"Don't worry, dear. I'll manage everything. We've fixed the wedding on the Inauguration day—so you can't be defeated. We will be busy day and night getting ready my trousseau, and issuing our invitations. Papa will never dream that one ceremony has been performed already. He need never know it until we are ready to tell him."
"If he discovers it, he will swear I have tried to humiliate him, and he will never forgive it. Telegraph me if anything happens, and I will come immediately. I can't see you for weeks in the campaign, but I will write to you every day."
​"His Excellency, the Governor of North Carolina!" she softly exclaimed with a dreamy look into his face. "My lover!"
"Don't make me vain. I may be the Governor, but I shall always be the slave of a beautiful woman who came one day to a jail and made it a palace with the glory of her love!"
"I'm glad I didn't wait for your success." ***** The campaign which followed was the most remarkable ever conducted in the history of an American commonwealth. In the dawn of the twentieth century, a resistless movement was inaugurated to destroy the party in control of a state, and affiliated with the most powerful National Administration since Andrew Jackson's, on the open declaration of their intention to nullify the Fourteenth and Fifteenth Amendments to the Constitution of the Republic.
There was no violence except the calm demonstration in open daylight of omnipotent racial power, and the defiance of any foe to lift a hand in protest.
When Gaston spoke at Independence, five thousand white men dressed in scarlet shirts rode silently through the streets in solemn parade, and six thousand negroes watched them with fear. There was no cheering or demonstration of any kind. The silence of the procession gave it the import of a religious rite. A thousand picked men were in line from Hambright and Campbell county and they formed the guard of honour for their candidate for Governor.
Like scenes were enacted everywhere. Again the Anglo-Saxon race was fused into a solid mass. The result was a foregone conclusion.
# The Leopard's Spots (1902)/Book 3/Chapter 16

TWO days after McLeod's flight from Hambright the press despatches flashed from New York a startling two-column account of the attempted assassination of the Hon. Allan McLeod, the Republican leader of North Carolina, in the terrific campaign in progress, and that he was compelled to flee from the state to save his life.
Gaston was elected Governor by the largest majority ever given a candidate for that office in the history of North Carolina.
McLeod was promptly rewarded for his long career of villainy by an appointment as our Ambassador to one of the Republics of South America, and the Senate at once confirmed him. The salary attached to his office was $15,000, and his dream of a life of ease and luxury had come at last.
For six months he had been quietly going to Boston paying the most ardent court to Miss Susan Walker, whom he had met at her college at Independence. She was a matured spinster now appproaching sixty years of age, and worth $5,000 000 in her own name.
He had easy sailing from the first. He joined her church in Boston, after a brilliant profession of religion that moved Miss Walker to tears, for he had told her it was her love that had opened his eyes. And it was true.
McLeod timed his last visit to Boston so that he ar​rived the day the city was ringing with the sensation of his attempted assassination, and the desperate fight he was making to uphold law and order in the South.
When Miss Walker read that article in her paper she resolved to marry him immediately. She gave McLeod a wedding present of a half million dollars. He wept for joy and gratitude, and kissed her with a fervour that satisfied her hungry heart that he was the one peerless lover of the world.
# The Melodist/A Bottle and Friend

A Bottle and Friend.
# The Melodist/For a' that, and a' that

For a’ that, and a’ that.
By Burns.
# The Melodist/Every Body's Song

Every Body's Song.
Tune—Merrily danc'd the Quakers Wife.
# The Melodist/Honest Men and Bonny Lasses

Honest Men and Bonny Lasses.
Written by a young Lady in Aberdeen.
ANSWER.
# The Melodist/Beneath the Willow Tree

THE
MELODIST
&c.
Beneath the Willow Tree.
———O———
# The Melodist/Bonny Wood of Craigielee

Bonny Wood of Craigielee.
By Tannahill.
———0———