OpenLLM-France/wikimedia huggingface dataset:
# The American Cyclopædia (1879)/Râle, Sébastien

Edition of 1879. See also Sébastien Rale on Wikipedia; and the disclaimer.
RÂLE, or Rasles, Sébastien, a French missionary to the North American Indians, born in Franche-Comté in 1658, killed at Norridgewock, Maine, Aug. 12, 1724. He was a Jesuit, and taught Greek at a college in Nîmes. He embarked at La Rochelle, July 23, 1689, arrived in Quebec on Oct. 13, and was stationed successively at the Abenaki mission of St. Francis near the falls of the Chaudière, then in the Illinois country, and finally at Norridgewock on the Kennebec. He arrived here at least as early as 1695. The English settlers ascribed their quarrels with the Abenakis to his influence, accused him of instigating the forays of the savages upon the settlements along the coast, and set a price upon his head. A party of New Englanders under Capt. Hilton attacked Norridgewock in 1705, but withdrew after burning the church. A second expedition in 1722 pillaged his cabin and the church, which had been rebuilt, but the missionary escaped to the woods. Among the papers which they carried off was his dictionary of the Abenaki language, now preserved in the library of Harvard college, and printed in the memoirs of the American academy of arts and sciences, with an introduction and notes by John Pickering (4to, Cambridge, 1833). In 1724 a party of 208 men from Fort Richmond surprised Norridgewock, killed a number of the Indians, and shot Father Râle at the foot of the mission cross.—See a memoir of him by Convers Francis, D. D., in Sparks's “American Biography” (2d series, vol. vii.).
# The American Cyclopædia (1879)/Saadi, Sheik Moslih ed-Din

Edition of 1879. See also Saadi (poet) on Wikipedia; and the disclaimer.
SAADI, Sheik Moslih ed-Din, a Persian poet, born in Shiraz, died in 1291, at the age of 102, or according to some authorities at a still higher age. He studied at Bagdad, became a dervish, made 15 pilgrimages on foot to Mecca, travelled in India and Egypt, and fought against the crusaders in Syria, where he was taken prisoner. A merchant of Aleppo ransomed him and gave him his daughter in marriage, with whom he led an unhappy life. After 30 years' wanderings, he returned to Shiraz and built himself a hermitage, where he passed his remaining years. He possessed great scientific knowledge, and was familiar with the principal oriental languages and Latin. His collected productions include the Gulistan (“Flower Garden”), Bostan (“Fruit Garden”), Pend Nameh (“Book of Counsels”), numerous gazels or odes, elegies, &c. The whole, in Persian and Arabic, edited by Harrington, were printed at Calcutta in 1791 (2 vols. small fol.); and of the Gulistan editions have been published with a parallel English translation by James Dumoulin (Calcutta, 1807), and with a vocabulary by Eastwick (Hertford, 1850), who translated
it into English prose and verse (1862). The Gulistan has been translated into German by Olearius (Schleswig, 1654) and Graf (Leipsic, 1846); and into French by Gaudin (Paris, 1791), Semelet (1828; 2d ed., 1834), and Charles Defrémery (1858). (See Persia, Language and Literature of, vol. xiii., p. 323.)
# The American Cyclopædia (1879)/Saint Louis (county)

Edition of 1879. See also St. Louis County, Minnesota and St. Louis County, Missouri on Wikipedia; and the disclaimer.
SAINT LOUIS. I. A N. E. county of Minnesota, bounded N. E. by the chain of small lakes which separate that state from British America, S. E. by Lake Superior, and drained by St. Louis, Vermilion, and other rivers; area, 6,500 sq. m.; pop. in 1870, 4,561. The county is interspersed with lakes, the largest of which are Vermilion and Pelican. It contains much timber. The value of manufactures, according to the census of 1870, was $262,000, the chief establishments being three saw mills. The Northern Pacific and Lake Superior and Mississippi railroads terminate at the capital, Duluth. II. An E. county of Missouri, occupying the tongue of land formed by the junction of the Mississippi and Missouri rivers, and drained by the Maramec; area, 550 sq. m.; pop. in 1870, 351,189, of whom 26,387 were colored. The surface is varied and the soil very fertile. There are extensive mines of coal and quarries of marble, and the W. part extends into the great iron region of the state. The chief productions in 1870 were 454,026 bushels of wheat, 1,023,978 of Indian corn, 280,783 of oats, 24,062 of barley, 377,316 of potatoes, 30,333 tons of hay, 14,570 lbs. of tobacco, 15,537 of wool, 288,615 of butter, 39,815 of cheese, and 46,836 gallons of wine. There were on farms 7,037 horses, 2,229 mules and asses, 8,216 milch cows, 5,136 other cattle, 6,692 sheep, and 27,198 swine. Capital, St. Louis.
# The Booke of Thenseygnementes and Techynge that the Knyght of the Towre made to his Doughters/Chapter 77

HOW BEFORE THIS TYME MEN PUNYSSHED THEM THAT WERE DIFFAMED.
HERFORE yf the wymmen recorded and thought the tyme past before the comynge of Cryst, whiche lasted more than fyue thousand yere, and how the badde and euylle wymmen, specially they that were wedded, were punysshed, as they mysgyded them. For yf it myght be proued only by two men that they had companye or carnal felauship with ony other than to theyr lord, she was brente, eyther stoned with stones. And for no gold ne syluer she myghte be saued, al were she neuer so noble, after the lawe of god and of Moyses. And yet I ne knowe but fewe Reames this day, sauf the Reame of Fraunce and of Englond, and in the lowe or basse Almayne, but that men doo Iustyse of them when the trouthe and certaynte of the dede may be openly knowen, that is to wete, in Romayne, In Spayne, In Aragon, and in many other Reames. In somme places men kytte of theire throtes, and in somme they be heded before the peple. And in other places they be mewred or put bytwene two walles. And therfore this Example is good and prouffytable to euery good woman. For how be hit that in this Royamme Iustyce is not done of them as in other Reames, neuertheles they lese therfore theyr worship and theyre estate, the loue of god and of theyre lordes, and of theyre frendes and world also, for they ben separed and putte oute of the book of them that ben good and trewe, as more playnly is reherced in I the booke of the holy faders’ lyf, wherof the tale shold be longe to reherce, wherof I shalle telle vow a moche fayr example, the hyghest of alle other examples as hit is, whiche god told of his mouthe, as telleth the holy scrypture.
# The Booke of Thenseygnementes and Techynge that the Knyght of the Towre made to his Doughters/Chapter 71

HOW THE WYMMEN OUGHT TO BE CHARYTABLE AFTER THEXEMPLARY OF OUR LADY.
LSO good ladyes and euery good woman ought to be charytable as the holy lady was that gaf for the loue of god and ful charyte the moste parte that she had. And at thexample of her dyd saynt Elyzabeth, saynte Lucye, saynt Cecylle, and many other holy ladyes, whiche were so charitable that they gaf to the poure and jndygent the most parte of theyr reuenues, as reherced is playnly in theyr legendes, wherfor I wold ye wyst thexample of a good lady of Rome, whiche was atte masse, and sawe besyde her, a poure woma, the whiche was shakyng for cold, for the froste was grete. The good lady had pyte of her and pryuely called her to her, and wente and had her in to her hows, whiche was not ferre thens, and gaf to her a good furred gowne. And whyles she was aboute this charytable dede, the preest that sayd the masse couthe speke neuer a word, vnto the tyme that she was come to the Chirche ageyne, and as soone as she was come ageyne he spake as he dyd to fore, and sawe afterward in a vysion the cause why he had lost his speche, & hou god preyseth before his agels y gyft gyue of the good lady to hym. Here is good ensample for euery good woman to be charytable, and not to suffre her poure neyghbours to be shakynge for cold and hongre, ne to haue ony mysease, but to helpe them as ferre as theyr power may retche. Now haue I told yow of the blessyd and holy vyrgyne Marye, to the whiche none may be lykened ne compared. And lytell ynough I haue spoken of her, but to longe were the matere yf I shold speke of all her dedes & fayttes. Therfor as now I shalle leue of her and shall speke of the good wydowes, ladyes of Rome, the whiche whan as they held them clenly in theyr wydowhede, they were worshipfully crowned in signe and token of chastyte, but long thynge were to reherce the ​bounte and charyte of them whiche were before the comynge of Ihesu Cryste, as it is founde and reherced in the byble. Also I haue recounted to yow of some good ladyes whiche haue ben syn I the newe testament, that is to wete, syn god toke his humanyte within the wombe of the blessyd vyrgyne Marye. And in lyke wyse as the holy scripture preyseth the good ladyes of that tyme, it is reason and ryght that we preyse some of this present tyme wherin we be, wherfor I shalle telle yow of euery estate of them one example or tweyne for to shewe example vnto al other. For men ought not to hyde the goodhede ne also the worship of them, and none good lady ought not to take desdayne of hit, but be gladde to here telle, and recounte the goodnes and worship of them.
# The Booke of Thenseygnementes and Techynge that the Knyght of the Towre made to his Doughters/Chapter 75

HOW THAUNCYENT WERE WONTE TO LERNE THE YONGE.
HERFORE hit became that yf they sawe a yonge man of age make ony thyng that dyd ageynst his honour, they shewed hym his fawte before the folke. And therfor the yong men dradde them moche. For thenne as I herd saye to my lord my fader, how a yonge man cam to a feste where were many lordes, ladyes, and damoysels, and arrayed as they wold haue sette them to dyner, and had on hem a coot hardye, after the maner of almayne. He cam and salewed the lordes and ladyes, and whanne he had done to them reuerence, the forsayd Syre Geffroy called hym before hym and demaunded hym where his vyell or clauycordes were, and that he shold make his craft. And the yonge man ansuerd, "Syre, I can not medle therwith." "Ha a!" sayd the knyght, "I can not byleue it, for ye be contrefaytted and clothed lyke a mynystrell. Neuertheles I knowe well your auncestrye and the good and trewe men of the towre, of the whiche ye be come of. But in good faythe I sawe neuer none of your lygnage that wolde haue contrefayted hym ne also be clothed of suche gowne as ye be." And thenne he ansuerd to the knyght ageyn, "Syth that my clothynge semeth to yow lothely and dishoneste, hit shalle be amended." Thenne he called to hym a mynystrell & gaf hym his gowne, and toke another, and came ageyne to the halle. And whan the good & auncyent knyght sawe hym he sayd, "Trewely this yonge man forueyeth not, for he byleueth the counceylle of his older. And euery yonge man and yonge wymmen whiche byleue the counceylle of thauncyent & good folke may not faylle to come to honour and worshyp." And therfore is here a good ensample how none ought to byleue, and not to haue shame ne vergoyne of the techynge of the wyse men and more auncyent than he is. For that whiche they saye and ​techen, they done it not but for good. But the yonge men and wymmen that ben at this day take to thys no hede, but haue grete despyte whanne they be repreued of theyr wyckednes and folye, and wene to be more wyse than the olde and auncyent folke. It is grete pyte thenne, of suche vaknowlege, for every gentylle herte and of honeste lyuynge, aughte to haue grete Loye whan he is repreued of his fawte and mysdede, and yf he be wyse and sage, he shalle thanke hym by whome he knoweth his fawte. And in this is shewen and perceyued the free kynd of the good yonge man & yong woman, for no chorlysshe nor vylayne herte shall neuer yeue thanke ne graces of it. Now haue I told to yow how thauncyent spake and chastysed the yong men, and now I shalle telle yow how they gaf good ensamples to the good ladyes & damoysels that were at that tyme.
# The Booke of Thenseygnementes and Techynge that the Knyght of the Towre made to his Doughters/Chapter 7

HOW GOOD DOUGHTERS OUGHT TO FAST THEY BE MARYED.
LSO, my dere doughters, ye ought to faste tyll that ye be maryed thre or foure dayes in the weke, for the better to adaunte your flesshe, that it meue not ouermoche, for to kepe yow more clene and holyly in the seruyce of god, whiche shal kepe and guerdome yow double. And yf ye may not faste the thre dayes, yet at the lest fast frydaye in thonoure of the precious blood and of the passion of jhesu crist that suffred deth for vs. And yf ye faste it not to brede & water, atte lest take no thyng that suffreth deth, for it is a moche good thyng: as I haue herd telle of a knyght, a moche noble man that was in a batayle of Crysten men ageynst the sarasyns. It happed that a Crysten man had his heede smyten of with a swerde, and spack after tyll that the preest cam and confessid hym. And he demaunded of hym for what meryte it was that he myzt speke withoute the body. And the hede answerd hym, that no goode dede was done to god, but that it gate grace, and that he had kepte the wednesdaye fro etyng of flesshe, in thonoure of the sone of god that was thenne sold, and the frydaye he ete no thyng that suffred deth; and for this seruyce god wold not that he shold be dampned, ne that he shold deye in dedely synne whereof he was not confessid. This is a moche fayre example, and ought to be remembryd, that such thynge as suffreth deth ought not be eten on the fryday. And also, my faire doughters, it is moche good to faste the saterday in thonoure of oure lady and of her hooly vyrgynyte, to thende that she gete grace for yow for to kepe clene youre vyrgynyte and youre chastyte in the grace of god, and in the loue of youre frendes, that none euyll temptacions ouer maystrye yow not, and hit is a grete vyctory ageynst the flesshe and a moche hooly thyng. And I say to yow for trouthe, that it shalle be to yow a lyght thyng yf ​ye acustomme yow therein, for it is but acustomaunce for to here the masse and the seruyce of god, for to say your houres, and to doo al other hooly werkes, as haue done these holy wymmen, lyke as it is conteyned in the legēdis, and in the lyues of the sayntes of heuen.
# The Booke of Thenseygnementes and Techynge that the Knyght of the Towre made to his Doughters/Chapter 72

OF THE QUENE IOHANE OF FRAUNCE.
HE good quene lane of Fraunce, whiche of late passed out of this world & the whiche was wyse, of holy lyf, & moche charytable, & also ful of deuocion, held her estate so clenly & so noble by so good ordenauce, that grete thynge were to reherce it. After by her shal we set the duchesse of orliauce, which in her lyf suffred moch, but she kept her euer clenly and holily, but to long it were to recoute of her good lyf & good condycions. Also we may not forgete the good Countesse of Roussyllon, the whiche, she beynge a wydowe, kepte & gouerned her self so clenely and soo peasyble dyd nourysshe her children, the whiche also kepte good Iustyce and held her land and peple in pees. Also I wylle telle yow of a baronnesse whiche duellyd in our Countrey, the whiche was in wydowhede by the space of xxxv yere, and was yonge and fayr whanne her lord deyde, and of many one she was requyred. But she sayd in her secrete that for the loue of her lord and of her children she shold neuer be wedded, and held her in her wydowhede clenly, withoute ony reproche, wherof she ought to be preysed. And her name I shalle declare vnto yow: jt was my lady of Vertus.
# The Booke of Thenseygnementes and Techynge that the Knyght of the Towre made to his Doughters/Chapter 73

HOW A WOMAN OUGHT NOT TO WEDDE HER SELF WITHOUTE THE COUNCEYLLE OF HER PARENTES AND FRENDES OR FRENDE.
ERE I leue the mater of the good wymmen and ladyes, but, my dere doughters, I pray yow that ye take ensample to them. And yf god gyue yow youre husbondes, soo that soone after ye be wydowes, wedded yow not ageyne for playsaunce ne for loue, but only by the counceylle and good wylle of alle youre parentes and Frendes. And thus ye shalle kepe your worship and honour sure and clene withoute repreef, and alle good shal therof come, bothe to yow and to your husbondes, for men shalle not scorne you behynde your back, as it is done to many whiche withoute takynge ony counceylle of theyr frendes and onely for theyr plesaunce wylle wedde themself.
# The Booke of Thenseygnementes and Techynge that the Knyght of the Towre made to his Doughters/Chapter 69

OF THE THRE MARYES WHICHE CAME TO THE SEPULCRE OR MONUMĒT SO ERLY.
HE other example is of the thre Maryes whiche came erly in the mornynge of Ester sonday to the sepulcre, wenynge them to have enoynted the swete Ihesu crist. They had do make precious oynementes, and of grete prys, and had grete deuocion to serue god bothe alyue and dede, and were brennynge in the loue of god. And there they fond the angel, whiche sayd and announced to them that he was rysen, wherof they had grete Ioye. And of the grete Ioye that they had therof they ranne to the Appostles to telle them of hit. These good ladyes waked al the nyght for to make redy theyr precious oynementes, and at the sprynge of the daye they were at the monument for to make theyr seruyse. And therfore is here good ensample how euery good woman, wedded or of Relygyon, ought to be swyft, dylygent, and curyous to the seruyse of god, for therof they shalle be rewarded to c dowble, as were these thre good Maryes, whiche god hath moche hyghe enhaunced in his blessyd glorye. Men may rede and fynde in the Cronycies of Rome, that whan themperour Nero and other tyraunts and enemyes of the holy feythe made the sayntes to be martyred, as it is conteyned in theyre legendes, the good ladyes of the townes where they suffred martirdome, wente and toke the holy bodyes of them, and wonde and buryed them, and bare to them the grettest worship that they myght. These good wymmen wente to here matyns and the masses and the seruyse of god, wherof men fynde that at that tyme were in Rome and in every Towne there about many charytable and good ladyes, but now, as j may perceyue and see, the charyte and the holy seruyse of god is amonge wymmen sowen ferre asonder. For many one there be that haue theyr herte more toward the world than to ​the seruyse of god, for they can wel awake for to araye and make theire bodyes gay and fayre for to be the more playsaunt to the men, but yf they were as redy to goo and here theyr matyns and masse, and be aboute to doo the seruyse of god, hit were better for them. For they do seruyse displeasynge to god, that is to wete, the delyte and wylle of the body, the whiche shalle be punysshed to c double.
# The Booke of Thenseygnementes and Techynge that the Knyght of the Towre made to his Doughters/Chapter 70

THEXAMPLE OF THE FOLYSSHE AND VIWYSE VYRGYNS, AND ALSO OF THE VYRGYNS PRUDENT AND WYSE.
he wyse man sayth in a prouerbe that whanne the ladyes were ryse out of theyr beddes, and ar they were wel kymbed and arayed, the Crosses and processions were gone and al the masses and seruyse of god done. It is as god sayth in his euangely; yf the fyue hooly vyrgyns whiche were curyoust awaked, and well garnysshed, of oylle and of lumynary to lyghte with theyre lampes, and whanne the spouse was come they wente and entred wyth hym with grete loye in to the castel, and founde the yates open. But the other fyue vyrgyns, whiche were ful of slepe, and had not purueyed them of oyll in to theyr lampes, whan they cam to the castel they found the yate shette before them. And whanne they asked for oylle, it was ansuerd to them that they shold haue none, by cause they were come to late. Wherfor I doubte after the purpos of this ensample, that many one is a slepe and sorowfulle to the seruyse of god. And as of them that ben not garnysshed of that whiche is apperteynynge to theyr sauement, that is to wete, to doo good and holy operacions, and haue the grace of god, doubte ye not but yf they tary longe to amende them before theyr ende, hit shalle be sayd to them as it was seyd to the v vnwyse virgyns, and shalle fynde the yate of the castell shette before them. Thenne shalle not be tyme to repente them, but sore abasshed they shall be, as they shalle see them departed fro God and fro the good sowles, and be cast and had in to the cruell pytte of helle, where as they shalle be in contynuell payne and dolour whiche neuer shal take none ende. Allas, how dere shalle be sold the coyntyses and folysshe playsaunces and delytes wherof men shall haue vsed for to obeye to his careyn and to the world! This way shal goo ​alle euylle wymmen, and the good women to the contrary. For they shalle goo with the espouse, that is, with god theyr creatour, & shalle fynde the grete yate open, where thorugh they shalle goo in to the blysse and Ioye of paradys, by cause they haue ben curyous and awaked wyth theyr lampes and lumynary, abydynge the comynge of the spouse, that is to saye, that they haue made good and hooly operacions, and haue watched for to abyde the houre of theyre dethe, and haue not be slepynge in synne, but haue hold them self clene, and haue confessyd them ofte, and kepte them selfe clene fro synne to theyr poure, and whiche loued and drad god. These shalle be the good wymmen of whom god spake in his euangely, as ye haue herd to fore.
# The Bells

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* The Bells, a poem by Edgar Allan Poe
* The Bells, a poem by R. Howard Spring

## See also

* The Bell
* Bells
# The Bells and Queen Victoria

* information about this edition.
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First published in A School History of England (1911) as "The Bells and the Queen, 1911".
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The Bells and the Queen, 1911.
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1936, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 87 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# The Bells and other poems/The Valley of Unrest

illustrated by Edmund Dulac.
The Valley of Unrest
THE VALLEY OF UNREST
Once it smiled a silent dell Where the people did not dwell; They had gone unto the wars, Trusting to the mild-eyed stars, Nightly, from their azure towers, To keep watch above the flowers,
​In the midst of which all day The red sunlight lazily lay. Now each visitor shall confess The sad valley's restlessness. Nothing there is motionless— Nothing save the airs that brood Over the magic solitude. Ah, by no wind are stirred those trees That palpitate like the chill seas Around the misty Hebrides! Ah, by no wind those clouds are driven That rustle through the unquiet Heaven Uneasily, from morn till even, Over the violets there that lie In myriad types of the human eye— Over the lilies there that wave And weep above a nameless grave! They wave:—from out their fragrant tops ​Eternal dews come down in drops. They weep:—from off their delicate stems Perennial tears descend in gems.