OpenLLM-France/wikimedia huggingface dataset:
# An Etymological Dictionary of the German Language/Faß

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Faß | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Faß, n., ‘vessel, cask, vat,’ from MidHG. vaȥ, OHG. faȥ(ȥȥ), n., ‘cask, vessel, chest’; corresponds to MidLG. and Du. vat, AS. fœt, ‘vessel, receptacle, chest’ (E. vat), OIc. fat, ‘cask.’ The prim. signification of those cognates (pre-Teut. podo-) may have been ‘receptacle,’ and since Fessel is an allied word, we have to postulate the meaning ‘to hold together’ for the Teut. root fat. Lith. pũdas, ‘pot, vessel,’ would be in Goth. *fôta- instead of *fata-. ModHG. Gefäß is not an immediate derivative of Faß, because it assumes a Goth. *gafêti, n., See fassen, Fetzen, Fitze.
# An Etymological Dictionary of the German Language/Fastnacht

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​ Fastnacht, f., ‘Shrove Tuesday,’ from MidHG. vasenaht, ‘eve of the first day of Lent.’ According to the OTeut. computation of time (comp. Abend) the evening and night were counted as part of the following day (thus in AS. frîgeœ̂fen, ‘Thursday evening,’ frîgeniht, ‘Thursday night’). The meaning given above did not belong to the word originally. The first part of the compound is an old verb faseln, ‘to play the fool’; the form Fastnacht may have been introduced by the priests.
# An Etymological Dictionary of the German Language/Feder

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Feder | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Feder, f., ‘feather, pen, plume, spring, flaw (in jewels),’ from the equiv. MidHG. vëder, vëdere, OHG. fëdara, f.; the term common to Teut. for ‘feather’; comp. OSax. fëthara, AS. fëþer, f., ‘feather, wing,’ E. feather, OIc. fjǫþr, f., Goth. *fiþra, f., akin to the collective noun Gefieder (see Fittich). Goth. *fiþra, from pre-Teut. pétrâ, f., has in the allied Aryan languages some correspondences which prove the existence of an Aryan root pet, ‘to fly’; comp. the Sans. root pat, ‘to fly,’ pátatra, n., ‘wing,’ patará, adj., ‘flying,’ çatápatra, ‘having a hundred wings or feathers,’ Gr. πέτομαι, ‘to fly,’ πτερόν (for *πετερόν), ‘wing,’ πτίλον (for *πετίλον), ‘feather’; it is less certain whether Lat. penna, ‘feather’ (for *petsna?), is allied. See Fittich. —
# An Etymological Dictionary of the German Language/Federlesen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Federlesen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Federlesen, n., lit. ‘picking of the feather from a person's dress’ as a mark of servile flattery; found even in MidHG. —
# An Etymological Dictionary of the German Language/Fegefeuer

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Fegefeuer | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Fegefeuer, n., ‘purgatory,’ from MidHG. vëgeviur, n., ‘purgatory,’ from MidHG. vëgen, ‘to purify’; formed on the model of MidLat. purgatorium.
# An Etymological Dictionary of the German Language/Faust

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Faust | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Faust, f., ‘fist,’ from the equiv. MidHG. and MidLG. vûst. OHG. fûst, f.; corresponds to AS. fŷst, E. fist, Du. vuist. This term, common to West Teut., is unknown to OIc.; in Goth. it may have been *fûsti- or *fûhsti-, f. The possible loss of a h before st is supported by the connection with Gr. πύξ, ‘with the fist,’ πύγμαχος, ‘boxer,’ πυγμή, ‘fist, boxing,’ Lat. pugnus, ‘fist,’ pŭgil, ‘boxer,’ perhaps also pugio, ‘dagger’ (lit. ‘fist weapon’), and further pugna, pugnare, &c. The comparison of Faust with OSlov. pęstĭ, f., ‘fist,’ is less trustworthy; this is possible only if the assumed Goth. *fûhsti is further derived from fuñhsti-, pre-Teut. pnkstí-; in that case, however, the Gr. and Lat. terms cited would have no connection with the word.
# An Etymological Dictionary of the German Language/Federspiel

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Federspiel | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Federspiel, n., ‘lure,’ from MidHG. vëderspil, n., ‘a bird trained for hawking, falcon, sparrow-hawk, hawk.’
# Ante-Nicene Fathers/Volume III/Ethical/On Patience/I

VI.
Of Patience.
[Translated by the Rev. S. Thelwall.]
Chapter I.—Of Patience Generally; And Tertullian’s Own Unworthiness to Treat of It.
I fully confess unto the Lord God that it has been rash enough, if not even impudent, in me to have dared compose a treatise on Patience, for practising which I am all unfit, being a man of no goodness; whereas it were becoming that such as have addressed themselves to the demonstration and commendation of some particular thing, should themselves first be conspicuous in the practice of that thing, and should regulate the constancy of their commonishing by the authority of their personal conduct, for fear their words blush at the deficiency of their deeds. And would that this “blushing” would bring a remedy, so that shame for not exhibiting that which we go to suggest to others should prove a tutorship into exhibiting it; except that the magnitude of some good things—just as of some ills too—is insupportable, so that only the grace of divine inspiration is effectual for attaining and practising them. For what is most good rests most with God; nor does any other than He who possesses it dispense it, as He deems meet to each. And so to discuss about that which it is not given one to enjoy, will be, as it were, a solace; after the manner of invalids, who since they are without health, know not how to be silent about its blessings. So I, most miserable, ever sick with the heats of impatience, must of necessity sigh after, and invoke, and persistently plead for, that health of patience which I possess not; while I recall to mind, and, in the contemplation of my own weakness, digest, the truth, that the good health of faith, and the soundness of the Lord’s discipline, accrue not easily to any unless patience sit by his side. So is patience set over the things of God, that one can obey no precept, fulfil no work well-pleasing to the Lord, if estranged from it. The good of it, even they who live outside it, honour with the name of highest virtue. Philosophers indeed, who are accounted animals of some considerable wisdom, assign it so high a place, that, while they are mutually at discord with the various fancies of their sects and rivalries of their sentiments, yet, having a community of regard for patience alone, to this one of their pursuits they have joined in granting peace: for it they conspire; for it they league; it, in their affectation of virtue, they unanimously pursue; concerning patience they exhibit all their ostentation of wisdom. Grand testimony this is to it, in that it incites even the vain schools of the world unto praise and glory! Or is it rather an injury, in that a thing divine is bandied among worldly sciences? But let them look to that, who shall presently be ashamed of their wisdom, destroyed and disgraced together with the world (it lives in).

## Footnotes

* ↑ [Written possibly as late as a.d. 202; and is credited by Neander and Kaye, with Catholic Orthodoxy.]
* ↑ “Nullius boni;” compare Rom. vii. 18.
* ↑ [Elucidation I.]
* ↑ i.e. who are strangers to it.
* ↑ Or, “striving after.”
* ↑ Or, “heathendom”—sæculi.
* ↑ Sæculo.
# Ante-Nicene Fathers/Volume III/Ethical/On Baptism/XVI

Chapter XVI.—Of the Second Baptism—With Blood.
We have indeed, likewise, a second font, (itself withal one with the former,) of blood, to wit; concerning which the Lord said, “I have to be baptized with a baptism,” when He had been baptized already. For He had come “by means of water and blood,” just as John has written; that He might be baptized by the water, glorified by the blood; to make us, in like manner, called by water, chosen by blood. These two baptisms He sent out from the wound in His pierced side, in order that they who believed in His blood might be bathed with the water; they who had been bathed in the water might likewise drink the blood. This is the baptism which both stands in lieu of the fontal bathing when that has not been received, and restores it when lost.

## Footnotes

* ↑ Lavacrum. [See Aquinas, Quæst. lxvi. 11.]
* ↑ Luke xii. 50, not given in full.
* ↑ 1 John v. 6.
* ↑ Matt. xx. 16; Rev. xvii. 14.
* ↑ John xix. 34. See c. ix. ad fin.
* ↑ See John vi. 53, etc.
* ↑ Lavacrum. [The three baptisms: fluminis, flaminis, sanguinis.]
# Ante-Nicene Fathers/Volume III/Ethical/On Patience
## Contents

* I
* II
* III
* IV
* V
* VI
* VII
* VIII
* IX
* X
* XI
* XII
* XIII
* XIV
* XV
* XVI
* Elucidations
# Ante-Nicene Fathers/Volume III/Ethical/On Patience/II

Chapter II.—God Himself an Example of Patience.
To us no human affectation of canine equanimity, modelled by insensibility, furnishes the warrant for exercising patience; but the divine arrangement of a living and celestial discipline, holding up before us God Himself in the very first place as an example of patience; who scatters equally over just and unjust the bloom of this light; who suffers the good offices of the seasons, the services of the elements, the tributes of entire nature, to accrue at once to worthy and unworthy; bearing with the most ungrateful nations, adoring as they do the toys of the arts and the works of their own hands, persecuting His Name together with His family; bearing with luxury, avarice, iniquity, malignity, waxing insolent daily: so that by His own patience He disparages Himself; for the cause why many believe not in the Lord is that they are so long without knowing that He is wroth with the world.

## Footnotes

* ↑ i.e. us Christians.
* ↑ i.e. cynical = κυνικός = doglike. But Tertullian appears to use “caninæ” purposely, and I have therefore retained it rather than substitute (as Mr. Dodgson does) “cynical.”
* ↑ i.e. the affectation is modelled by insensibility.
* ↑ See Ps. lxxiv. 23 in A.V. It is Ps. lxxiii. in the LXX.
* ↑ Because they see no visible proof of it.
* ↑ Sæculo.
# An Etymological Dictionary of the German Language/Murmeltier

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Murmeltier | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Murmeltier, n., ‘marmot,’ corrupted in late MidHG. from MidHG. mürmendîn, n., OHG. murmuntî, n., ‘marmot’ (OHG. variant muremunto, m.). The ultimate source of the word is Lat. murem montis (mus montis, mus montanus), whence also the corresponding Ital. marmotta, Fr. marmotte. The OHG. form murmuntî is extended by a diminut. suffix.
# An Etymological Dictionary of the German Language/Mulm

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Mulm | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Mulm, m., ‘loose, dry mould, dust,’ first recorded in ModHG., but probably of an earlier origin; allied to the root mal, ‘to grind,’ lit. ‘to pulverise,’ with which Goth. mulda, ‘dust, earth,’ and E. mould are connected; see under Maulwurf. Comp. also Grand.
# An Etymological Dictionary of the German Language/Mumme

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Mumme | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Mumme (1.), f., ‘mum (kind of beer),’ ModHG. only, whence Du. nom, E. mum. The word is usually derived from Christian Mumme of Brunswick, who first brewed this beer in the year 1492.
Mumme (2.), f., ‘mask, masked person, disguise,’ first occurs in early ModHG.; comp. Du. mom, ‘mask, mummery,’ E. to mumm, to which is allied OFr. momer, ‘to masquerade,’ ModFr. momerie, ‘mummery’; they are probably connected with an old verbal stem, mum, ‘to buzz, growl.’ Comp. Du. mommelen, ‘to mumble, grumble,’ MidE. mummen, ‘to roar,’ E. to mumble, ModHG. mummeln.
# An Etymological Dictionary of the German Language/Muskel

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Muskel | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Muskel, m., ‘muscle’ (of the body), ModHG. only, borrowed from the equiv. Lat. musculus.
# An Etymological Dictionary of the German Language/Muster

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Muster | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Muster, n., ‘sample, model, paragon,’ first occurs in early ModHG., from the equiv. Ital. mostra; comp. Fr. montre (E. muster, Du. monster), ‘sample.’ Allied to Lat. monstrare.
# An Etymological Dictionary of the German Language/Mund

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Mund | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Mund (1.), m., ‘mouth,’ from MidHG. munt, OHG. mund, m., ‘mouth, outlet,’ OSax. mûð, m., Du. mond, ‘mouth,’ AS. mûð, m., E. mouth, OIc. munnr, muðr, Goth. munþs, m., ‘mouth.’ The common Teut. word munþa-z, m., may be based on pre-Teut. mńto-s and connected with Lat. mentum, ‘chin’ (of men and beasts). In the non-Teut. languages also evidence of the ​kinship of Mund and Maul may be found, since the latter is an old *mû-lo-, while the former may represent *mu-nþo (with a partic. suffix, see Zahn). Comp. Sans. mú-kha, ‘mouth.’
Mund (2.), f., ‘protection,’ from MidHG. and OHG. munt, f., ‘protection, hand’; comp. AS. mund, ‘hand, protection,’ OIc. mund, f., ‘hand’; the Du. term still exists in mond-baar with the variant momber, ‘guardian,’ OSax. mundboro, AS. mundbora, OHG. muntboro, MidHG. muntbor, m., ‘protector, tutor’; comp. also Vormund and Mündel. Mund is certainly not connected with Lat. mûnire (with regard to û from Aryan ai, comp. moenia), but is probably derived from a root cognate with that of Lat. manus, ‘hand.’
# An Etymological Dictionary of the German Language/Muschel

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Muschel | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Muschel, f., from the equiv. MidHG. muschel, OHG. muscula, f., ‘mussel, shellfish.’ Borrowed from the equiv. Lat. musculus, m.
# An Etymological Dictionary of the German Language/Mulde

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Mulde | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Mulde, f., ‘trough, tray, pail,’ from MidHG. mulde, f., ‘semicircular hollow vessel, espec. used for cleaning corn, flour-bin, kneading-trough,’ with the equiv. variants MidHG. muolte, muolter, multer, OHG. muoltera. The uo before an l and a consonant points to the fact that the cognates were borrowed; they are usually referred to Lat. mulctra, ‘milk-pail.’
# An Etymological Dictionary of the German Language/Musteil

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Musteil | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Musteil, m. and n., allied to Mus (Gemüse), “half the stock of provisions left on the death of a husband, and what remains thirty days later when an inventory is made; one half belongs to the widow and the other to the heirs” (Lessing); the share of the widow is called Musteil. Even in MidHG. (in the MidG. of the Saxon Code) musteile for *muosteile occurs.
# An Etymological Dictionary of the German Language/Mus

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Mus | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Mus, n., ‘pap, porridge, connection of fruit,’ from MidHG. and OHG. muos, n., ‘cooked food, espec. pap-like food; food, meal’; OSax. and AS. môs, n., ‘food.’ The assumed Goth. *môsa-, ‘food,’ may be connected with mati-, ‘food,’ while *môsa- may represent *môtta- with a dental suffix; in that case the root would be Teut. mat, pre-Teut. mā̆d, ‘to cook, prepare food’ (for Goth. mats, ‘food,’ see Messer and mästen). To this is allied Gemüse, ‘vegetables,’ from MidHG. gemüese (OHG. *gimuosi), n., which as a derivative presumes the more general sense of OHG. muos. See Musteil.
# Ante-Nicene Fathers/Volume V/Appendix
## Contents

* Title Page
* Acts and Records of the Famous Controversy About the Baptism of Heretics
* Anonymous Treatise Against the Heretic Novatian
* Anonymous Treatise on Re-baptism
# Ante-Nicene Fathers/Volume V/Appendix/Anonymous Treatise Against the Heretic Novatian/Introductory Notice

Introductory Notice
to an
Anonymous Treatise Against the Heretic Novatian.
The writer of the following treatise was undoubtedly a contemporary of Cyprian, and wrote in the early part of the reign of Valerian (254–256), during an interval of peace to the Church. This much may be collected from the fact that he names one, and only one, persecution after that of Decius—namely, that of Gallus and Volusianus—and speaks of those who had lapsed under the former, as having been stedfast and victorious in the latter. He is generally believed to have been an African, and Tillemont is only withheld from attributing the work to Cyprian himself by what he judges to be a difference of style. But although from the exordium it may be concluded that the writer was a bishop, yet, from his manifest uncertainty as to the fitting way to treat those who had lapsed, it is evident that Cyprian cannot have been the author; for that prelate, when the persecution of Gallus and Volusianus was just threatening, had already decided upon receiving to communion the penitents who had yielded to temptation under Decius.
Ceillier says that this treatise was written about the year 255, while Novatian was still alive, and when the schism of Felicissimus was all but extinct.
Erasmus first published it among the known works of Cyprian in the year 1520.
Note.
The American editor subjoins as follows: Cyprian, and Cornelius afterward, had decided, with their councils, that the lapsed should be classed, and dealt with accordingly, as (1) Libellatici, those who had compounded with the heathen, and bought off from offering sacrifice; and (2) Sacrificati, those who had actually offered sacrifice to idols. Different degrees of discipline were awarded, but all were admitted to pardon finally.

## Footnotes

* ↑ [By Dr. Wallis, editor of vol. xiii., Edinb. series.]
* ↑ Ch. (or sec.) 6, p. 659, infra.
* ↑ Epistles, liii. p. 336, supra.
* ↑ Hist. Gén. des Auteurs, tom. iii. ch. i. art. 4, sec. 2, note 4.
* ↑ Ch. (or sec.) 1, p. 657, infra.
# Ante-Nicene Fathers/Volume V

See Ante-Nicene Fathers for details of authorship.

## Contents

* Title Pages
* Preface
* Hippolytus
** Title Page
** Introductory Notice
** The Refutation of All Heresies
** The Extant Works and Fragments of Hippolytus
** Appendix to the Works of Hippolytus
* Cyprian
** Title Page
** Introductory Notice to Cyprian
** The Life and Passion of Cyprian, Bishop and Martyr. By Pontius the Deacon
** The Epistles of Cyprian
** The Treatises of Cyprian
** The Seventh Council of Carthage under Cyprian
** Treatises Attributed to Cyprian on Questionable Authority
* Caius
** Title Page
** Introductory Notice to Caius, Presbyter of Rome
** Fragments of Caius
* Novatian
** Title Page
** Introductory Notice to Novatian, a Roman Presbyter
** A Treatise of Novatian Concerning the Trinity
** On the Jewish Meats
* Appendix
** Title Page
** Acts and Records of the Famous Controversy About the Baptism of Heretics
** Anonymous Treatise Against the Heretic Novatian
** Anonymous Treatise on Re-baptism
* Indexes [not included]
# Ante-Nicene Fathers/Volume V/Appendix/Anonymous Treatise on Re-baptism
## Contents

* Introductory Notice
* A Treatise on Re-Baptism by an Anonymous Writer
* Note by the Edinburgh Translator
# Ante-Nicene Fathers/Volume V/Appendix/Anonymous Treatise on Re-baptism/Introductory Notice

Introductory Notice.
to
Anonymous Treatise on Re-baptism.
The following treatise on Re-baptism has been attributed by some authorities to the pen of one Ursinus, a monk, who is said to have written in the fourth century. But internal evidence seems to point to a bishop as having been the writer; and it seems very probable that it was written while the baptismal controversy was still agitating the Church, from the manner in which he refers to it. Moreover, the bitter attack contained in the first chapter was probably levelled against Cyprian, as the leader of the party in favour of the re-baptism of heretics. And this would hardly have been the case, at least the attack would not have been characterized by the same rancour, if Cyprian had already suffered martyrdom, and the controversy had lost its acrimony and intensity.
Rigaltius, who first edited the treatise, among his notes to the works of Cyprian, judged that it was written about the time of that Father. And Fell, Cave, Tillemont, and Galland, are of the same opinion. The two latter, indeed, conjecture that it was actually intended against Cyprian.
The difficulty arising to the translator from a loose and rambling style, and very involved argument, has been enhanced by a text singularly uncertain; but he ventures to think that there are points in the treatment of the subject which will not be without interest to the theological student of the present day, although its immediate purpose has passed away.

## Footnotes

* ↑ [By Dr. Wallis, as before, p. 655.]
* ↑ Gennadius, de Script. Eccles., cap. xxvii.
* ↑ Sec. x.
# Ante-Nicene Fathers/Volume IX/Title Page

The Writings of the Fathers Down to A.D. 325
ANTE-NICENE FATHERS
VOLUME 9.
The Gospel of Peter, The Diatessaron of Tatian, The Apocalypse of Peter, The Vision of Paul, The Apocalypses of the Virgin and Sedrach, The Testament of Abraham, The Acts of Xanthippe and Polyxena, The Narrative of Zosimus, The Apology of Aristides, The Epistles of Clement (complete text), Origen’s Commentary on John, Books 1–10, and Commentary on Matthew, Books 1, 2, and 10–14.
Edited by
Allan Menzies, D.D.
T&T CLARK
EDINBURGH
__________________________________________________
WM. B. EERDMANS PUBLISHING COMPANY
GRAND RAPIDS, MICHIGAN
# Ante-Nicene Fathers/Volume V/Appendix/Anonymous Treatise Against the Heretic Novatian
## Contents

* Introductory Notice
* A Treatise Against the Heretic Novatian by an Anonymous Bishop