OpenLLM-France/wikimedia huggingface dataset:
# An Etymological Dictionary of the German Language/Eiche

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Eiche | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Eiche, f., ‘oak, oak-tree,’ from the equiv. MidHG. eich, OHG. eih (hh), f.; a term common to Teut., but by chance not recorded in Goth. (*aiks, f.); comp. Du. eek (eik), AS. âc, f., E. oak. In Iceland, where there are no trees, the old word eik, f., received the general meaning ‘tree’ (for a similar change of meaning see Esche, Föhre, Tanne; comp. Gr. δρῦς, ‘oak, tree (generally).’ The term aik- is peculiar to Teut.; whether it is connected with OIc. eikenn, adj. ‘wild,’ and with the Sans. root êj, ‘to shake,’ is undecided.
# An Etymological Dictionary of the German Language/Eidam

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Eidam | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Eidam, m., ‘son-in-law,’ from MidHG. eidem, m., ‘son-in-law,’ also ‘father-in-law’ (comp. Vetter, Schwager, Base, Neffe, with regard to the fluctuating meaning), OHG. eidum, ‘son-in-law’; corresponds to AS. âðum, OFris. âthum, ‘son-in-law.’ Goth. *aiþmus (?) is wanting, the word mêgs (see Mage) being used. This merely West Teut. term, the derivation of which appears to be similar to that of Oheim, is connected with MidHG. eide, OHG. eidî, Goth. aiþei, ‘mother.’ It is not impossible that it may be allied to Eid also; comp. E. son-in-law. In Suab. and Alem. Eidam is unknown, the word used being Tochtermann.
# An Etymological Dictionary of the German Language/Eidechse

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Eidechse | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Eidechse, f., from the equiv. MidHG. ęgedëhse, OHG. ęgidëhsa, f., ‘lizard’; like Eichhorn, the word has been corrupted in various ways in the other languages of the West Teut. group, so that it is impossible to discover its primary meaning. Du. haagdis, hagedis, ‘lizard,’ is based on haag, ‘hedge,’ in MidDu. eggedisse; AS. âþëxe, whence E. ask, asker, ‘water-newt,’ is altogether obscure. The component OHG. -dëhsa, AS. -þëxe (to use Echsen, ‘lizards,’ in natural history as an equiv. term for Saurier, ‘Saurians,’ is a mistake due to a wrong derivation), may be connected with the Aryan root teks, ‘to make,’ which appears in Dachs; OHG. ęgi-dëhsa, lit. ‘one who inspires fear’?. Comp. OHG. ęgi, Goth. agis, ‘fear,’ primit. cognate with Gr. ἄχος, ‘pain, sadness.’
# An Etymological Dictionary of the German Language/Eifer

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Eifer | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Eifer, m., ‘zeal, fervour, passion,’ from late MidHG. îfer, m. (îfern, n.), ‘zeal, jealousy.’ The word appeared at a remarkably late period (15th cent.), and its previous history is quite obscure; it found its way from UpG., in connection with Luther's translation of the Bible, into LG., Du., Dan. and Swed. Nothing can be adduced in favour of the assumption that the world was borrowed from UpG. eifern. An older Ger. adj., eifer, ‘sharp, bitter’ (as late as Logan), OHG. eivar, eibar, ‘sharp, bitter,’ AS. âfor, ‘sharp, bitter,’ might perhaps be cognate with ModHG. Eifer.
# An Etymological Dictionary of the German Language/Eiland

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Eiland | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Eiland, n., ‘isle,’ from MidHG. eilant, einlant(d), n., ‘land lying by itself, island’ (comp. MidHG. eilif, from OHG. einlif, see elf). Ein here has the meaning ‘solitary, alone,’ as in Einsiedler, Einöde. E. land, and Du. eiland, are not allied; they belong to Au; see the latter.
# The Doctrine and Covenants/Section 131

Instructions given by Joseph Smith, Ramus, Illinois, May 16 and 17, 1843. History of the Church 5:392-93.
$^1$ In the celestial glory there are three heavens or degrees;
$^2$ And in order to obtain the highest, a man must enter into this order of the priesthood [meaning the new and everlasting covenant of marriage];
$^3$ And if he does not, he cannot obtain it.
$^4$ He may enter into the other, but that is the end of his kingdom; he cannot have an increase.
$^5$ (May 17th, 1843.) The more sure word of prophecy means a man's knowing that he is sealed up unto eternal life, by revelation and the spirit of prophecy, through the power of the Holy Priesthood.
$^6$ It is impossible for a man to be saved in ignorance.
$^7$ There is no such thing as immaterial matter. All spirit is matter, but it is more fine or pure, and can only be discerned by purer eyes;
$^8$ We cannot see it; but when our bodies are purified we shall see that it is all matter.
# The Doctrine and Covenants/Section 13

Ordination of Joseph Smith and Oliver Cowdery to the Aaronic Priesthood on the banks of the Susquehanna River near Harmony, Pennsylvania, May 15, 1829. History of the Church 1:39-42.
$^1$ Upon you my fellow servants, in the name of Messiah I confer the Priesthood of Aaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of baptism by immersion for the remission of sins; and this shall never be taken again from the earth, until the sons of Levi do offer again an offering unto the Lord in righteousness.
# The Doctrine and Covenants/Section 126

Revelation through Joseph Smith, Nauvoo, Illinois, July 9, 1841. History of the Church 4:382.
$^1$ Dear and well-beloved brother, Brigham Young, verily thus saith the Lord unto you: My servant Brigham, it is no more required at your hand to leave your family as in times past, for your offering is acceptable to me.
$^2$ I have seen your labor and toil in journeyings for my name.
$^3$ I therefore command you to send my word abroad, and take especial care of your family from this time, henceforth and forever. Amen.
# The Doctrine and Covenants/Section 125

Revelation through Joseph Smith, Nauvoo, Illinois, March 1841. History of the Church 4:311-12.
$^1$ What is the will of the Lord concerning the saints in the Territory of Iowa?
$^2$ Verily, thus saith the Lord, I say unto you, if those who call themselves by my name and are essaying to be my saints, if they will do my will and keep my commandments concerning them, let them gather themselves together unto the places which I shall appoint unto them by my servant Joseph, and build up cities unto my name, that they may be prepared for that which is in store for a time to come.
$^3$ Let them build up a city unto my name upon the land opposite the city of Nauvoo, and let the name of Zarahemla be named upon it.
$^4$ And let all those who come from the east, and the west, and the north, and the south, that have desires to dwell therein, take up their inheritance in the same, as well as in the city of Nashville, or in the city of Nauvoo, and in all the stakes which I have appointed, saith the Lord.
# The Doctrine and Covenants/Section 129

Instructions given by Joseph Smith, Nauvoo, Illinois, February 9, 1843. History of the Church 5:267.
$^1$ There are two kinds of beings in heaven, namely: Angels, who are resurrected personages, having bodies of flesh and bones—
$^2$ For instance, Jesus said: Handle me and see, for a spirit hath not flesh and bones, as ye see me have.
$^3$ Secondly: the spirits of just men made perfect, they who are not resurrected, but inherit the same glory.
$^4$ When a messenger comes saying he has a message from God, offer him your hand and request him to shake hands with you.
$^5$ If he be an angel he will do so, and you will feel his hand.
$^6$ If he be the spirit of a just man made perfect he will come in his glory; for that is the only way he can appear—
$^7$ Ask him to shake hands with you, but he will not move, because it is contrary to the order of heaven for a just man to deceive; but he will still deliver his message.
$^8$ If it be the devil as an angel of light, when you ask him to shake hands he will offer you his hand, and you will not feel anything; you may therefore detect him.
$^9$ These are three grand keys whereby you may know whether any administration is from God.
# The Complete Poems of Paul Laurence Dunbar/Then And Now

THEN AND NOW
THEN
He loved her, and through many years, Had paid his fair devoted court, Until she wearied, and with sneers Turned all his ardent love to sport.
That night within his chamber lone, He long sat writing by his bed A note in which his heart made moan For love; the morning found him dead.
 NOW
Like him, a man of later day Was jilted by the maid he sought, And from her presence turned away, Consumed by burning, bitter thought.
He sought his room to write—a curse Like him before and die, I ween. Ah no, he put his woes in verse, And sold them to a magazine.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Complete Poems of Paul Laurence Dunbar/To A Lady Playing The Harp

TO A LADY PLAYING THE HARP
Thy tones are silver melted into sound,  And as I dream I see no walls around,  But seem to hear  A gondolier Sing sweetly down some slow Venetian stream.
Italian skies—that I have never seen—  I see above. (Ah, play again, my queen;  Thy fingers white  Fly swift and light And weave for me the golden mesh of love.)
Oh, thou dusk sorceress of the dusky eyes  And soft dark hair, 'T is thou that mak'st my skies  So swift to change  To far and strange: But far and strange, thou still dost make them fair.
Now thou dost sing, and I am lost in thee  As one who drowns In floods of melody.  Still in thy art  Give me this part, Till perfect love, the love of loving crowns.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Complete Poems of Paul Laurence Dunbar/To A Captious Critic

TO A CAPTIOUS CRITIC
Dear critic, who my lightness so deplores, Would I might study to be prince of bores, Right wisely would I rule that dull estate— But, sir, I may not, till you abdicate.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Complete Poems of Paul Laurence Dunbar/To A Violet Found On All Saints' Day

TO A VIOLET FOUND ON ALL SAINTS' DAY
Belated wanderer of the ways of spring,  Lost in the chill of grim November rain, Would I could read the message that you bring  And find in it the antidote for pain.
Does some sad spirit out beyond the day,  Far looking to the hours forever dead, Send you a tender offering to lay  Upon the grave of us, the living dead?
Or does some brighter spirit, unforlorn,  Send you, my little sister of the wood, To say to some one on a cloudful morn,  "Life lives through death, my brother, all is good?"
With meditative hearts the others go  The memory of their dead to dress anew. But, sister mine, bide here that I may know,  Life grows, through death, as beautiful as you.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Complete Poems of Paul Laurence Dunbar/Till The Wind Gets Right

TILL THE WIND GETS RIGHT
Oh the breeze is blowin' balmy  An the sun is in a haze; There's a cloud jest givin' coolness  To the laziest of days. There are crowds upon the lakeside,  But the fish refuse to bite, So I'll wait and go a-fishin'  When the wind gets right.
Now my boat tugs at her anchor,  Eager now to kiss the spray, While the little waves are callin'  Drowsy sailor come away, There's a harbor for the happy,  And its sheen is just in sight, But I won't set sail to get there,  Till the wind gets right.
That's my trouble, too, I reckon,  I've been waitin' all too long, Tho' the days were always  Still the wind is always wrong. An' when Gabriel blows his trumpet,  In the day o' in the night, I will still be found waitin',  Till the wind gets right.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Complete Poems of Paul Laurence Dunbar/Time To Tinker 'Roun'!

TIME TO TINKER 'ROUN'!
Summah 's nice, wif sun a-shinin',  Spring is good wif greens and grass, An' dey 's some t'ings nice 'bout wintah,  Dough hit brings de freezin' blas; But de time dat is de fines',  Whethah fiel's is green er brown, Is w'en de rain 's a-po'in'  An' dey 's time to tinker 'roun.
Den you men's de mule's ol' ha'ness,  An' you men's de broken chair. Hummin' all de time you 's wo'kin'  Some ol' common kind o' air. Evah now an' then you looks out,  Tryin' mighty ha'd to frown, But you cain't, you 's glad hit 's rainin',  An' dey 's time to tinker 'roun'.
Oh, you 'ten's lak you so anxious  Evah time it so't o' stops. W'en hit goes on, den you reckon  Dat de wet 'll he'p de crops. But hit ain't de crops you 's aftah;  You knows w'en de rain comes down Dat's hit's too wet out fu' wo'kin',  An' dey 's time to tinker roun'.
Oh, dey 's fun inside de co'n-crib.  An' dey 's laffin' at de ba'n; An' dey 's allus some one jokin',  Er some one to tell a ya'n. Dah 's a quiet in yo' cabin,  Only fu' de rain's sof soun'; So you 's mighty blessed happy  W'en dey 's time to tinker 'roun'!
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Complete Poems of Paul Laurence Dunbar/The Wraith

THE WRAITH Ah me, it is cold and chill  And the fire sobs low in the grate, While the wind rides by on the hill,  And the logs crack sharp with hate.
And she, she is cold and sad  As ever the sinful are, But deep in my heart I am glad  For my wound and the coming scar.
Oh, ever the wind rides by  And ever the raindrops grieve; But a voice like a woman's sigh  Says, "Do you believe, believe?"
Ah, you were warm and sweet,  Sweet as the May days be; Down did I fall at your feet,  Why did you hearken to me?
Oh, the logs they crack and whine,  And the water drops from the eaves; But it is not rain but brine  Where my dead darling grieves.
And a wraith sits by my side,  A spectre grim and dark; Are you gazing here open-eyed  Out to the lifeless dark?
But ever the wind rides on,  And we sit close within; Out of the face of the dawn,  I and my darling,—sin.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Complete Poems of Paul Laurence Dunbar/Theology

THEOLOGY
There is a heaven, for ever, day by day, The upward longing of my soul doth tell me so. There is a hell, I 'm quite as sure; for pray, If there were not, where would my neighbours go?
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Complete Poems of Paul Laurence Dunbar/Thou Art My Lute

THOU ART MY LUTE Thou art my lute, by thee I sing,— My being is attuned to thee. Thou settest all my words a-wing, And meltest me to melody.
Thou art my life, by thee I live, From thee proceed the joys I know; Sweetheart, thy hand has power to give The meed of love—the cup of woe.
Thou art my love, by thee I lead My soul the paths of light along, From vale to vale, from mead to mead, And home it in the hills of song.
My song, my soul, my life, my all, Why need I pray or make my plea, Since my petition cannot fall; For I 'm already one with thee!
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Complete Poems of Paul Laurence Dunbar/To A Dead Friend

TO A DEAD FRIEND
It is as if a silver chord  Were suddenly grown mute, And life's song with its rhythm warred  Against a silver lute.
It is as if a silence fell  Where bides the garnered sheaf, And voices murmuring, "It is well,"  Are stifled by our grief.
It is as if the gloom of night  Had hid a summer's day, And willows, sighing at their plight,  Bent low beside the way.
For he was part of all the best  That Nature loves and gives, And ever more on Memory's breast  He lies and laughs and lives.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# An Etymological Dictionary of the German Language/stottern

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/stottern | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ stottern, vb., ‘to stutter, stammer,’ ModHG. only (in Swab. gaksen, Austr. štückezen), formed from MidG. and LG., in which stotteren (so too in Du.) is an intensive of stoten, ‘to push, thrust’ (stottern, lit. ‘to stumble repeatedly’); corresponding to E. to stutter. See the preceding word.
# An Etymological Dictionary of the German Language/stinken

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/stinken | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ stinken, vb., ‘to stink,’ from MidHG. stinken, OHG. stinchan. In OHG. and early MidHG. the verb signifies ‘to emit a smell,’ and may even mean ‘to give forth a fragrant odour’; in MidHG. the modern meaning prevails. In AS. too, stincan may mean ‘to emit a fragrant odour’ or ‘to stink’; comp. E. to stink. This West Teut. meaning, ‘to emit a (pleasant or unpleasant) smell’ (and also ‘to perceive by smell, to scent’), can scarcely be reconciled with Goth. stigqan, ‘to push,’ and Scand. støkkva, ‘to leap, squirt, hasten.’ It is probably more closely connected with Gr. ταγγός, ‘rancid’ (comp. Gr. ταῦρος, equiv. to Goth. stiur).
# An Etymological Dictionary of the German Language/stochen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/stochen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ stochen, vb., only, equiv. to E. to stoke; a derivative of the Aryan root stug, ‘to push, thrust,’ discussed under Stock.
# An Etymological Dictionary of the German Language/stolz

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/stolz | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ stolz, adj., ‘proud, haughty, arrogant,’ from MidHG., late OHG. stolz, ‘foolish, arrogant, stately, splendid, magnificent, high-minded.’ The assumption that the word was borrowed from Lat. stultus, ‘foolish,’ whence Ital. stolto, ‘foolish,’ does not meet the case, for OFr. estout, ‘arrogant, bold,’ is borrowed from pre-HG. *stolto-, the meaning of which is scarcely explicable by Lat. stultus, only MidHG. stolz, ‘foolish,’ shows the influence of the Lat. and Ital. signification. Teut. *stolto is considered to be cognate with Stelze. E. stout seems to be borrowed from MidDu. stout (for stolt), with a different development in meaning. — Stolz, m., ‘pride,’ is a subst. lately formed from the adj.
# An Etymological Dictionary of the German Language/stoppen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/stoppen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ stoppen, vb., ‘to stop,’ ModHG. only; borrowed, like other nautical terms, from LG. Comp. E. to stop and Bord.
# An Etymological Dictionary of the German Language/stoßen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/stoßen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ stoßen, vb., ‘to push, thrust,’ from the e MidHG. stôȥen, OHG. stôȥan, str. vb., corresponding to Goth. stautan, OSax. stôtan, Du. stooten. The common Teut. strong verbal root staut corresponds in non-Teut. to an Aryan root tud, by gradation taud, which appears in Lat. tundo, ‘to beat, bruise, stun’ (Lat. tudes, ‘hammer’), and the Sans. root tud, ‘to push, thrust’; for Teut. st, equiv. to Aryan t, comp. Stier and Storch. See the following word.
# An Etymological Dictionary of the German Language/still

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/still | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ still, adj., ‘still, silent, quiet,’ from the equiv. MidHG. stille, OHG. (OSax.) stilli; corresponding to the equiv. Du. stil, AS. stille, E. still (adj. and adv.). A derivative of the Aryan root stel, ‘to stand’ (see Stall, stellen, and Stolle), with which Sans. sthânu (for sthalnu), ‘standing, immovable,’ is also allied. —
# An Etymological Dictionary of the German Language/strack

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/strack | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ strack, adj., ‘extended, direct, tense,’ from MidHG. strac (ck), ‘straight, tight,’ to which ModHG. stracks, adv., ‘straightway, immediately,’ from MidHG. strackes, is allied; so too ModHG. strecken, ‘to stretch, extend.’
# An Etymological Dictionary of the German Language/stolpern

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/stolpern | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ stolpern, vb., ‘to stumble, trip,’ early ModHG. only, an imitative form like holpern.
# An Etymological Dictionary of the German Language/stillen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/stillen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ stillen, vb., ‘to still, pacify,’ from MidHG. and OHG. stillen, ‘to cause to be still, bring to a standstill’ (E. to still), is a derivative of still.
# An Etymological Dictionary of the German Language/Annotated/heikel

| This annotated version expands the abbreviations in the original entry heikel. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ heikel, adjective, ‘hooked, captious, nice,’ Modern High German only, but widely current in the dialects; Swiss. heikχel, Bavarian and Suabian haikel, East Frisian hekel, ‘fastidious with regard to food.’ Geographically heifel and Efel seem to supplement each other, and hence may be regarded as identical.
# An Etymological Dictionary of the German Language/Annotated/heil

| This annotated version expands the abbreviations in the original entry heil. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ heil, adjective, ‘hale, healthy, sound,’ from Middle High German and Old High German heil, adjective, ‘healthy, whole, saved’; compare Old Saxon hél, Anglo-Saxon kâl, English whole, Old Icelandic heill, ‘healthy, healed,’ Gothic hails, ‘healthy, sound,’ In Old Teutonic the nominative of this adjective was used as a salutation (Gothic hails! χαῖρε! Anglo-Saxon wës hâl!) Teutonic haila-z, from pre-Teutonic kailos (-lo- is a suffix), corresponds exactly to Old Slovenian cĕlŭ, ‘complete, whole,’ which, like Prussian kailûstikun, ‘health’ (from *kailûstas, ‘healthy’), is based upon Aryan kailo-; the Old Irish cognate cél, ‘augury,’ corresponds to Anglo-Saxon hœ̂l, Old Icelandic heill, neuter, ‘favorable omen,’ as well as to Old High German heilisôn and Anglo-Saxon hœ̂lsian, ‘to augur.’ Sanscrit kalya-s, ‘healthy,’ kalyãna-s, ‘beautiful,’ and Greek καλός, κάλλος, are probably not related to the root kai with the suffix lo-.