OpenLLM-France/wikimedia huggingface dataset:
# The New Student's Reference Work/Morning Glory

See also Morning glory on Wikipedia, and the disclaimer.
​Morning Glory (Ipomœa), a flowering plant, is common in North America and Europe. It is a vine, often growing to 10 feet in height. The leaves are large, numerous and well-fitted to form a shade for porches. They are roundish and heart-shaped. The flowers are funnel-form and commonly purplish; but there are varieties of almost every color. The seeds should be planted in a sunny place in ordinary garden soil.
# The New Student's Reference Work/Morris, Gouverneur

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​Morris, Gouverneur, an American statesman, was born at Morrisania, N. Y., Jan. 31, 1752. He was active in political matters during the Revolution. During 1781—84 he was assistant to Robert Morris, superintendent of the national finances. In 1787 he was a member of the convention that framed the United States constitution. He spent part of 1791 in England as confidential agent of Washington, and was minister to France till 1794. He was three years (1800-3) United States senator from New York. He died on Nov. 6, 1816. See Gouverneur Morris by Roosevelt, in the American Statesmen Series, and Diary and Letters by Anne Cary Morris.
# The New Student's Reference Work/Morris, Sir Lewis

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​Morris, Sir Lewis, an English poet of Welsh origin, who was knighted in 1895 for his verse, was born in 1832 at Carmarthen, Wales, studied at Oxford, and practiced law until 1881, when he was appointed secretary of the University of Wales. His first poems, Songs of Two Worlds, published under the name of A New Writer, were very popular, passing through several editions. His Epic of Hades appeared in 1876, and since then, Gwen, a Drama; The Ode of Life; Gycia, a Drama; Songs Unsung; A Vision of Saints; Songs without Notes; and Idylls and Lyrics, all of which have been popular. He had a felicitous literary style, pure and elevated in tone. His later writings include Harvest Tide and The New Rambler. He died in London on Nov. 12, 1907.
# The New Student's Reference Work/Moscow

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Moscow (mŏs′ kṓ), a city of Russia and its capital, is situated in the center of European Russia on Moskva River, 403 miles southeast of St. Petersburg. It covers 40 square miles. The Kremlin (citadel), in the center, is an inclosed space surrounded by walls with 18 towers and is the most sacred spot in the Russian empire. All who enter by the Savior gate must bow to the image of the Savior that stands above it. Inside the walls are three cathedrals, many churches and monasteries, the great tower, four palaces, an arsenal and the hall of the synod, with a fine library. The tower, built in 1600, is 270 feet high, commands a magnificent view of the city, and at its foot is the bell called King of Bells. Before the arsenal is a pile of 800 or 900 French cannon, the trophy of 1812. Outside of the Kremlin are the Cathedral of St. Basil (1554), the historical museum, the great bazar, the university, founded in 1755, with a library of 200,000 volumes and 4,497 students, and a public museum with fine collections, a picture-gallery and a library numbering over 300,000 volumes. Moscow is the busiest city in Russia except St. Petersburg, and has numerous manufactures of cotton, silk and woolen goods, leather, tobacco, candles, carriages, pottery and matches. Its situation in the center of European Russia, between the Baltic and the Black Sea, makes it a great commercial market, and it carries on an extensive trade in grain, timber, furs, hides, tallow, tea, sugar and mineral products.
Moscow was first occupied by the Finns, and settled by the Russians in the 12th century. The Mongols sacked the town in 1237 and 1293, but by the 14th century it had become firmly established, and in 1325 became the seat of the church officers for central Russia. The Kremlin was built in 1300 and was walled in 1367. Moscow continued growing in influence and power, and in 1462 its prince, Ivan III, took the title of czar of Russia. In 1547 it was burned down; in 1571 it was taken and burned by the khan of the Crimea; and it suffered from the Mongols in 1591. St. Petersburg was made the capital by Peter the Great in 1713, but the old families and the peasantry still consider the holy city of Moscow as the real capital. The city suffered from fires again in 1739, 1748, 1753, and was finally, in 1812, set on fire and burned by its own citizens to save it from being taken by Napoleon. Since then it has been largely rebuilt. Population 1,468,563.
# The New Student's Reference Work/Motley, John Lothrop

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​Mot′ley, John Lothrop, an American historical writer, was born at Dorchester (now part of Boston), Mass., April 15, 1814. As a boy he had Bancroft for a teacher. His higher education he obtained at Harvard and in German universities, where he made a friend of Bismarck. His first great work, The History of the Dutch Republic (1856), was the result of nearly ten years' labor, much of the time being spent in Berlin, Dresden and The Hague in searching for materials. It was translated into Dutch, French, German and Russian, and established his fame. His room is shown to visitors in the queen's palace at The Hague, where he worked by royal invitation. The History of the United Netherlands followed in 1860 and 1868. His last work was the Life and Death of John of Barneveldt, which is still another contribution to the history of Holland. His plan embraced a History of the Thirty Years' War, which was not finished. He also was a contributor to the Atlantic Monthly, and his letters to the London Times during the Civil War were effective in giving to the English people an understanding of the real question involved. He was United States minister to Austria from 1861 to 1867 and in 1869—70 minister to England. He died at the home of his daughter, who had married Sir Wm. Vernon Harcourt, in Dorsetshire, England, May 29, 1877. See Memoir by Oliver Wendell Holmes and Letters, edited by George William Curtis.
# The New Student's Reference Work/Tambourine

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​ Tambourine (tam-bo͞or-ēn′), a very old musical instrument, used by Basques, Italians and Gypsies. It is a piece of parchment stretched on a hoop furnished with little bells, and is sounded by the hand, fingers or elbow. It is used to accompany singing and dancing, and has been adopted by the Salvation Army.
# The New Student's Reference Work/Tammany Society

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​ Tam′many Society, the most powerful political club in the world, is an organization of the Democratic party in New York City, and was founded in 1789. It was nearly ruined at the time when the city and it were under control of the Tweed ring. It has been more or less opposed by outside Democrats in New York at various times, but to-day is supreme in the councils of the party in New York. See Tweed.
# The New Student's Reference Work/Tananarivo

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​ Tananarivo (tȧ-nä′nȧ-rē-vṓ′) or Antananarivo, the capital of Madagascar (q. v.), is built on a long hill 7,000 feet above the sea The houses are of wood or bamboo, roofed with bamboo or mats. The habits and ways of the people have been greatly bettered under the teaching of missionaries. Population 65,000.
# The New Student's Reference Work/Tanager

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​ Tanager (tăn′ȧ-jẽr), the name for members of a large family of birds mainly confined to tropical America. There are about 350 species. Two forms abound in the eastern and southern United States. The scarlet tanager is our most brilliantly colored bird, and is familiar to most people who live within its range. It is a little more than seven inches long; the male, during the breeding period, is bright red with black wings and tail; the female is clear olive-green above and greenish yellow below. After the nesting-period the male becomes colored like the female. They inhabit both high and low woods and usually nest in oaks. Our other tanager is the summer redbird, a more southern species, which ranges north to New Jersey and southern Illinois. The male is bright rose-red throughout, with the wings a little dusky. The female is dull olive above and yellow below.
# The New Student's Reference Work/Tancred

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​Tancred (tăn′krĕd), an Italian prince, was born in 1078. He joined the crusaders under Bohemond, his cousin, the son of Robert Guiscard, the crusader. He fought bravely at the siege of Nicasa in 1097, and in the battle of Dorylæum saved the Christian army from being cut to pieces. In the massacre which followed the capture of Jerusalem, whose walls he was one of the first to mount, he alone had any mercy for the conquered, in whose behalf he risked his own life. Tancred defeated the advance guard of the sultan of Egypt, and had a great share in the capture of Ascalon. After ​taking Tiberias he was made prince of the city. He defended Antioch against great odds, whose governor (his cousin Bohemend) had left to raise recruits in the west. Tancred carried his arms as far as Tripoli, and succeeded in driving the Saracens out of Syria. He died at Antioch in 1112. He is one of the leading heroes of Tasso's famous poem of Jerusalem Delivered.
# The New Student's Reference Work/Tamerlane

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​ Tam′erlane. See Timur.
# The New Student's Reference Work/Tampico

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​ Tampico (tȧm-pē′kṓ), a Mexican seaport in the State of Tamaulipas, on the Panuco, five miles from the Gulf of Mexico and 235 miles northwest of Vera Cruz. Its harbor has a dangerous bar, and is unsafe. Trade is carried on chiefly with New York, New Orleans and Liverpool. Population 12,000.
# The New Student's Reference Work/Tampa Bay

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​ Tam′pa Bay, an inlet of the Gulf of Mexico on the western coast of Florida, south of Cedar Keys and north of Charlotte Harbor, on which the city of Tampa is situated. The bay, known also by its old Spanish name of Espiritu Santo, is divided in its upper waters by a peninsula into Old Tampa Bay and Hillsboro Bay. Its length is between 35 and 40 miles, while in breadth it varies from six to 14, with a depth of 22 feet at its main entrance, which is protected from the Gulf by a number of keys or low islets.
# The New Student's Reference Work/Taney, Roger Brooke

See also Roger B. Taney on Wikipedia, and the disclaimer.
​ Taney (ta̤'nĭ), Roger Brooke, chief-justice of the United States, was born in Calvert County, Md., March 17, 1777. He graduated at Dickinson College, Pennsylvania, studied law, and took part in politics as a Federalist. He afterwards became a Jackson Democrat, and was made attorney-general in President Jackson's cabinet in 1831. Two years later he was appointed secretary of the treasury, as his chief knew that he could be depended upon to remove the government deposits from the United States Bank to local banks, the refusal to do which had caused the dismissal of Secretary Duane. Taney succeeded the great Marshall as chief-justice of the supreme court in 1837. His most famous decision was that in the Dred-Scott case in 1857, in which Scott, a negro, brought suit to gain his freedom on the ground of his having been carried by his master from the slave-state of Missouri into free territory. The decision, denying the right of citizenship to negroes and the authority of Congress to keep slavery out of the territories, caused greater excitement throughout the country than any decision of the supreme court before or since. Chief-Justice Taney died at Washington, D, C., Oct. 12, 1864. See Life by Prof. Samuel Tyler.
# The Paradise/Volume 1/The Rule of Pachomius at Tabenna/Chapter 7

​Chapter VII: Of The Revelation Which Abba Pachomius Received From God Concerning Certain Heretics Who Happened To Visit Him
AND it came to pass that when the old man had said these things to the brethren, the doorkeeper came to him, and said, “Certain travellers, who are men of importance, have come hither, and they wish to meet thee”; and he said, “Call them hither,” and when they had entered into the monastery he saluted them with the brethren. And after they had seen all the brotherhood, and had gone round about among all the cells of the brethren they wanted to hold converse with him by themselves. Now when they had taken their seats in a secluded chamber, there came unto the old man a strong smell of uncleanness, but he knew not whence came such uncleanness, though he thought that it must arise from them because he was speaking with them face to face; ​and he was not able to learn the cause of the same by the supplication which [he made] to God, for he perceived that their speech was fruitful [of thought], and that their minds were familiar with the Scriptures, but he was not acquainted with their intellectual uncleanness. Then, after he had spoken unto them many things out of the Divine Books, and the season of the ninth hour had drawn nigh meanwhile, they rose up that they might come to their own place, and Rabbâ entreated them to partake of some food there, but they did not accept [his petition, saying,] that they were in duty bound to arrive home before sunset; so they prayed, and they saluted us, and then they departed
And Rabbâ, in order to learn the cause of the uncleanness of those men, went into his cell, and prayed to God, and he knew straightway that it was the doctrine of wickedness which arose from their souls that sent forth such an unclean smell. Thereupon he went forth from his cell immediately and pursued those men, and having overtaken them, he said unto them, “I beg of you to allow me to ask you one question”; and they said unto him, “Speak.” And he said unto them, “Do ye call that which is written in the works of Origen heresy?” And when they had heard this question they denied and said that they did not. Then the holy man said unto them, “Behold, I take you to witness before God, that every man who readeth and accepteth the work of Origen, shall certainly arrive in the fire of Sheol, and his inheritance shall be everlasting darkness. That which I know from God I have made you to be witnesses of, and I am therefore not to be condemned by God on this account, and ye yourselves know about it. Behold, I have made you to hear the truth. And if ye believe me, and if ye wish truly to gratify God, take all the writings of Origen and cast them into the fire; and never seek to read them again.” And when Abbâ Pachomius had said these things he left them.
# The Paradise/Volume 1/The Rule of Pachomius at Tabenna/Chapter 9

​Chapter IX: Another Revelation On This Matter Which [Brought] Consolation
AND it came to pass that when he had said these things, Abbâ Pachomius heard a voice saying, “Thou boastest thyself, O Pachomius. Thou art a man. Ask mercy for thyself, because everything standeth by compassion.” Now when the blessed man heard these things, he straightway threw himself on his face upon the ground, and he asked God for mercy, saying, “O Lord, Who dost sustain the universe, send Thy mercies to me, and take Thou them never away from me, for I know that without Thy mercy nothing can possibly exist.” And having said these words straightway there stood by his side two angels of God, and there was with them a Young Man, Who had a face which is unspeakable, and an appearance which cannot be described, and on His head was a crown of thorns. Then the angels made Pachomius to stand up, and they said unto him, “Because thou hast asked God to send thee His mercy, behold, this is His mercy, the Lord of glory, Jesus Christ, the Only One, His Son, Whom He sent into the world, and Whom ye crucified; and ye set a crown of thorns upon His head.” And Pachomius said unto the Young Man, “I entreat Thee, O my Lord, and Thy holy nature, [to remember] that I did not crucify Thee.” Then the Young Man relaxed His face a little in a smile, and said unto him, “I know that thou didst not crucify Me, but thy fathers did; be of good courage, however, for the root of thy seed shall never come to an end, and thy seed shall be preserved upon the earth even unto the end of the world. And the seeds which shall burst into life in those times, through the abundance of darkness shall be found to be more excellent than those of this present time, and they shall be more completely subject to rule; for at this present, because thou art unto them as a light which is before the eyes, they lead lives of great excelence and according to rule, and they lean upon thy light. But those who shall come after them, and who shall live in a region of darkness, if with a good intent and from the mind voluntarily they run towards the truth, even though no man directeth them, they shall from out of the darkness draw nigh unto the truth; verily, I say unto thee, that they shall be free and shall be with those who now lead a blameless life of the highest character, and they shall be held to be worthy of forgiveness.”
​Then having said these things straightway the Young Man went [up into] the heavens, and the heavens were opened, and the air shone so brightly that it is impossible for us to describe with human words the splendour of that light. And when Rabbâ had marvelled at the things which he had heard, straightway they beat [the board to summon] the brethren to the service of the night.
# The Paradise/Volume 1/The history of the Monks/Chapter 13

​Chapter xiij: The Triumphs of the Blessed Eulogius
AND we saw also another mighty elder whose name was Eulogius, who entreated God to give him at the time when he was about to offer up the Offering such knowledge that he might be able to know the mind of each and every one of the monks who drew nigh to [partake of] the Holy Things; and on several occasions this man saw monks prepared to draw nigh to the Holy and Glorious Mysteries, and restrained them, saying, “How is it that ye dare to draw nigh to the Holy Mysteries [seeing that] ye have evil minds?” ​And to another of them also he said, “This night thou hast pondered in thy mind about filthy fornication.” And to another he said, “Thou hast thought in thy mind that whether a man be righteous or wicked there is nothing to hinder thee from drawing nigh to the goodness of God.” And to another he said, “Thou hast had doubt in thy mind whether the Holy Things are able to sanctify those who draw nigh to them; therefore keep thou away for a little from the Holy Mysteries, and repent with all thy soul, so that thou mayest obtain remission of [thy] sins, and thou mayest be held worthy of association with Christ. For if ye do not cleanse your thoughts before ye draw nigh [to them] ye will be unable to [obtain forgiveness].”
Here endeth the Triumph of Eulogius
# The Paradise/Volume 1/The history of the Monks/Chapter 14

​Chapter xiv: The Triumph of Isidore
AND we also saw in Thebaïs the monastery of the blessed Isidore, which was a strong building with a high brick wall, and in it dwelt thousands of monks; in it also were a well, and a garden, and whatsoever was required for the food of its inhabitants. None of the monks ever went forth from the monastery, for they had as a doorkeeper a certain elder who would neither permit any man to depart, nor to come in, except him who had determined in his mind to remain there until the day of his death, and never to leave. And this doorkeeper had a small house by the side of the gate wherein he received such strangers as came [by night], and in the morning he would give them a blessing (i.e., a gift) and dismiss them in peace. Now there were two of the elders who used to go outside the building, and they did so to sell the work of the brethren, and to bring in such things as were required by them. And the elder who was always at the door was in the habit of saying that all the monks who dwelt within the building were so holy that all of them could work miracles, and that it was impossible for any one of them to fall into sickness before the day of his departure from the world, and that whensoever the end of any of them was coming he knew it beforehand, and told all the the brethren about it, and then he lay down and died.
Here end the Triumphs of Isidore
# The North Star/Chapter 32

XXXII GUDRUN’S OATH
In a stone dwelling not far from Olaf’s palace, two people sat, in the lower guest-chamber. It was not long after King Olaf’s visit to the Lady Aastrid. One of the occupants of the room was Gudrun, and the other was a dark, stern old woman, the girl’s mother, Ingrid, reputed to be a witch. Ingrid shared in full her husband’s hatred of Olaf, and her desire of revenge was even greater, for she felt keenly the fact that she should have been the wife of an overlord, and that her only child, Gudrun, whom she believed to be the most beautiful of all Norse maidens, should have been a princess.
Ingrid had heard some rumors of the king’s notice of Gudrun, and she was filled with a desire to profit by Olaf’s preference for the girl. Ironbeard was absent, as his place as head of the discontented earls kept him very much occupied. Ingrid turned to the girl: “Thou sayest that King Olaf hath sought thee often of late and spoken with thee?”
“Even so, my mother.”
“What seemed to be the purpose of his speech?”
“He did speak of my beauty and said he would we were better friends. The Lady Aastrid would have ​him wed the daughter of Thane Gormo, the white-faced Freda; and she openly scorns me that I bow not and simper to the king as the silly maidens do. But for all that, my mother, he looks upon me oftenest. I wot he hath the viking spirit to conquer me.”
“And thou, Gudrun, what dost thou think of a king’s wooing?”
“I should think full well of his crown, and of my place beside him over all Norway. That would even be better than the place he took from me, for I would indeed be queen, then. Between Olaf Tryggevesson, and Ironbeard’s daughter, thou knowest, my mother, there could be no love.”
Ingrid was listening intently. A dark look came over her evil face. “Gudrun, I will make thee so full of magical beauty that this viking cannot withstand thee. Then if thou wilt listen to him, as a maiden to her lord, thou canst wed him and revenge all our wrongs.”
Gudrun did not answer.
Ingrid went on: “Then thou wouldst be a queen. He is but a viking after all; and thou, with thy strong will and thy dark beauty, thou wouldst change him to thy will. Thou couldst make him thy slave, with thy beauty, and my power. Then, girl,” lowering her voice, “thou couldst find the moment to put the dagger in his heart, and give thy father the throne of Norway.”
​Gudrun started up. A savage glare was in her dark eyes. “I will listen to him, my mother. Thou shalt give me every magic power. I will wed him. I can surely do that. This brave Norseman is the slave now of every flash of my eye. I will wed him, my mother, and I will find a moment for the dagger.”