# The Paradise/Volume 1/Book 1/The Paradise of Palladius/The Histories of the Holy Men/History 50

​Chapter L: Of John Of Lycus, A City Of The Thebaid
JOHN, who lived in the city of Lycus, and who had learned in his youth the craft of the carpenter, and whose brother was a dyer, afterwards, when he was about five and twenty years old, took upon himself the garb of monkhood; and having lived in divers monasteries for five years, he finally departed by himself to the mountain which is in Lycus, to the lofty eminence which is on the top of the mountain, and made three cells for himself there. Now he built and prepared these for himself in the first year after he went to the mountain and went up into it. The first cell was for the needs of the body, in the second he laboured at the work of his hands and took his food, and in the third he said his prayers, and during the three (or thirty) years in which he was in seclusion there he was wont to receive whatsoever was necessary for him through the window from him that ministered unto him.
Now this blessed man was worthy [to receive] from God the gift of being able to declare things before they came to pass, and on several occasions he made known things before they happened unto the blessed Emperor Theodosius, I mean he foretold that he would conquer Maximus the rebel and would return from Gallia, and he also announced to him beforehand concerning the defeat of Eugenius the rebel, and thus the fame of this holy man went forth greatly, and he was held to be a ​man of spiritual excellence. Now therefore when we were in the desert of Nitria, I and the members of the following of the blessed Origen wished to gain exact information concerning the state of spiritual excellence to which the man [had attained]. Thereupon the blessed Evagrius said, “I am very desirous of learning from some one who is skilled in the investigation of the mind and understanding what manner of man [John of Lycus] is; for although I myself am unable to see him, still I can learn from another man [concerning] his qualities of excellence if he be able to narrate them, but I cannot go so far as [his] mountain.” Now when I had heard these things I said nothing whatsoever to any man, and I held my peace for a day, but on the morrow I shut up my cell, and having confided myself to the hands of God I set out on my journey to go to the Thebaïd, where I arrived after eighteen days, on some of which I walked on my feet, and on others I sailed on the river. For it was the period of the year when the river riseth, and when many folk fall sick, the which also happened unto me. And when I had gone [to John of Lycus] I found that he had shut himself up in the place wherein he lived in seclusion, and I took up my abode with the brethren in a great house which contained about one hundred men, and which the brethren had built a long time; for though they shut in John during the other days of the week on Saturday and Sunday they used to open his window.
When therefore I had learned the rule concerning his seclusion, I waited until the Saturday, and at the second hour I drew nigh and found him sitting in the opening in the wall (or window), wherein he waited to administer comfort and consolation unto those who thronged unto him. And having saluted me he said unto me through an interpreter, “Whence art thou, my son? And why hast thou come? Thou appearest to me to belong unto the congregation of Evagrius.” And I said unto him, “I am a stranger from [the country of] the Galatians,” and I confessed that I also belonged unto those who were the followers of Evagrius. Now whilst we were conversing together behold, Alipius, the governor of the country, came unto him, and as the governor turned to him John ceased to talk to me and I left them for a little space and gave them opportunity to talk, and I rose up [and departed] from the mountain. And when they had passed much time in their converse I became impatient and angry, and I murmured against that excellent old man because it seemed as if he had treated me lightly and had paid honour to the governor; and being offended in my mind at this [treatment] I made up my mind to go away because of his disregard of me. Then John called unto his interpreter, ​whose name was Theodore, and said unto him, “Go and say unto that brother, ‘Be not angry and impatient, for I will dismiss the governor immediately, and [then] I will speak with thee.’ ” Thus it appeared to me that, like a spiritual being, he had knowledge of secret things, and I made up my mind to remain.
And when the governor had departed John called unto me and said unto me, “My son, why wast thou vexed with me? What hast thou found which is worthy of [being considered] an offence? Thou hast imagined things which are not to be found in me, and which are not creditable unto thyself. Dost thou not know that it is written, ‘Those that are whole have no need of a physician (St. Matthew 9:12; St. Mark 2:17; St. Luke 5:31); only those who are in very evil case have need of him.’ Thee I can find whensoever I wish, and if I myself do not comfort thee the brethren and the other fathers will do so. But this governor who hath come to us is tightly bound unto the Calumniator by means of the affairs of this world, and, having obtained respite for a brief space from the vain labour of [his] abominable servitude, he fleeth like a slave from his master and cometh to be helped; therefore it would not be seemly to leave him, and to be constant in attention unto thee, for thou art at all seasons occupied with the cultivating of thy life.”
And having said these things I entreated him to forgive me, and I became certain in my mind that he was a spiritual man. Then with a smile he patted my left cheek with his right hand, and said unto me, “Many temptations will rise up for thee to endure, and moreover, for many years [past] thou hast struggled to go forth from the desert, and thou strugglest even to this day, but thou hast been afraid; and the causes thereof, which were thought [by thee to arise from] the fear of God, hath the Evil One himself sowed in thy mind; and although thou didst drive away thy thought from thee thou hast kept him with thee. For he sowed in thee the thought of desire, which was also pleasant unto thee, that is to say, thou didst care greatly to bring out of the world thy father and also thy sister that they might take upon themselves the garb of the monastic life. Now there still remain to thy father seven other years of life, therefore continue to abide in the desert, and do not on account of these thoughts desire to go to thy kinsfolk, for it is written, ‘No man who hath put his hand on the ploughshare and looketh back is useful to the kingdom of heaven’ ” (St. Luke 9:62). Now, therefore, being helped by these words whereby I triumphed I gave thanks and praise unto God Who had quieted and laid to rest ​in me the cause which was urging me to go forth from the desert.
Then afterwards he said unto me with a smile, “Wishest thou to become a bishop?” And I said unto him, “I have already been made one”; and he said unto me, “Where?” Then I answered and said unto him, “I am the bishop of the public eating-houses, and of the taverns, and of tables, and of wine-pots, for I am a visitor of them. And if the wine hath gone sour I know enough to observe it, and that which is fit [to drink] I drink. Similarly I visit the cooking pot and if it needeth salt, or any seasoning whatsoever, I season it with sauces and then I eat thereof. For this, that is to say, my visiting, is my episcopate, and it is the love of the belly and gluttony which hath made me the visitor of these.” And with a smile he said unto me further, “Quit these [words] of jesting, for a bishop thou must needs be, and thou wilt have to labour and to be troubled greatly; now if thou wishest to flee from tribulations and temptations go not forth from the desert, for in the desert no man will make thee a bishop.”
And when I had departed from him I came to the desert, that is, to my place wherein I dwelt, and having related these things unto the blessed fathers, who after two months went and held intercourse with him, I forgot his words. And three years afterwards I fell sick with a sore sickness which was caused by my kidneys and stomach, and I was sent to Alexandria by the brethren who believed that I was collecting water (i.e., becoming dropsical), and the physicians counselled me to leave Alexandria, and for the sake of the air (or climate) to go to Palestine, where the air (or climate) was temperate and light and would be beneficial to my body. From Palestine I went to Bithynia, where, for what reason I know not, whether by the care and solicitude of men, or whether by the Will of God, Who is exalted above all things, I was held to be worthy of the laying on of hands for the episcopacy, which was far above my deserts, and I became an associate in the temptation (or trial) which rose up against the blessed John Chrysostom, Bishop of Constantinople. And having been secluded for a period of about eleven months in a dark cell I remembered that blessed man who had told me of the things which had happened to me before they came to pass. Now the blessed man John related the things unto me, according to my opinion, that by means of the narrative he might incite my mind and bring me to continue to dwell in the desert; and he said unto me, “Behold, I have passed eight and forty years in this cell, and I have never seen the face of a woman [during the whole time], and no man hath either seen me eat or drink.”
​Now the handmaiden of Christ Pœmenia came unto the blessed man and begged that she might see him, but the blessed man would not allow her to do so; and he sent unto her other spiritual words to give her consolation, and he commanded her that when she was going down from the Thebaïd she should not turn aside to Alexandria, saying, that if she did so, she would certainly fall into temptations. But Pœmenia, forgetting this [advice] and never letting it enter her mind [again], turned aside to Alexandria that she might see the city, and on the way, by the side of the city Nicius, she stopped her ship that she might rest herself. And when her servants had disembarked, through some untoward circumstance strife broke out between them and the people of the country, who were truculent men, and they cut off a finger of one believing man, and another they killed, and without knowing it they drowned the holy Bishop Dionysius in the river. And they made the venerable woman to endure many revilings and threatened to do much violence unto her; and they beat all her servants with many severe stripes, and they would hardly allow them to proceed on their way.