OpenLLM-France/wikimedia huggingface dataset:
# Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Gospel of Pseudo-Matthew/Chapter 28

Chapter 28.
And again the son of Annas, a priest of the temple, who had come with Joseph, holding his rod in his hand in the sight of all, with great fury broke down the dams which Jesus had made with His own hands, and let out the water which He had collected in them from the torrent. Moreover, he shut the aqueduct by which the water came in, and then broke it down. And when Jesus saw this, He said to that boy who had destroyed His dams: O most wicked seed of iniquity! O son of death! O workshop of Satan! verily the fruit of thy seed shall be without strength, and thy roots without moisture, and thy branches withered, bearing no fruit. And immediately, in the sight of all, the boy withered away, and died.
# Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Gospel of Pseudo-Matthew/Chapter 32

Chapter 32.
After these things, Joseph and Mary departed thence with Jesus into the city of Nazareth; and He remained there with His parents. And on the first of the week, when Jesus was playing with the children on the roof of a certain house, it happened that one of the children pushed another down from the roof to the ground, and he was killed. And the parents of the dead boy, who had not seen this, cried out against Joseph and Mary, saying: Your son has thrown our son down to the ground, and he is dead. But Jesus was silent, and answered them nothing. And Joseph and Mary came in haste to Jesus; and His mother asked Him, saying: My lord, tell me if thou didst throw him down. And immediately Jesus went down from the roof to the ground, and called the boy by his name, Zeno. And he answered Him: My lord. And Jesus said to him: Was it I that threw thee down from the roof to the ground? And he said: No, my lord. And the parents of the boy who had been dead wondered, and honoured Jesus for the miracle that had been wrought. And Joseph and Mary departed thence with Jesus to Jericho.
# Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Gospel of Pseudo-Matthew/Chapter 26

Chapter 26.
And it came to pass, after Jesus had returned out of Egypt, when He was in Galilee, and entering on the fourth year of His age, that on a Sabbath-day He was playing with some children at the bed of the Jordan. And as He sat there, Jesus made to Himself seven pools of clay, and to each of them He made passages, through which at His command He brought water from the torrent into the pool, and took it back again. Then one of those children, a son of the devil, moved with envy, shut the passages which supplied the pools with water, and overthrew what Jesus had built up. Then said Jesus to him: Woe unto thee, thou son of death, thou son of Satan!  Dost thou destroy the works which I have wrought? And immediately he who had done this died. Then with great uproar the parents of the dead boy cried out against Mary and Joseph, saying to them:  Your son has cursed our son, and he is dead. And when Joseph and Mary heard this, they came forthwith to Jesus, on account of the outcry of the parents of the boy, and the gathering together of the Jews. But Joseph said privately to Mary: I dare not speak to Him; but do thou admonish Him, and say: Why hast Thou raised against us the hatred of the people; and why must the troublesome hatred of men be borne by us? And His mother having come to Him, asked Him, saying: My Lord, what was it that he did to bring about his death? And He said: He deserved death, because he scattered the works that I had made. Then His mother asked Him, saying: Do not so, my Lord, because all men rise up against us. But He, not wishing to grieve His mother, with His right foot kicked the hinder parts of the dead boy, and said to him: Rise, thou son of iniquity for thou art not worthy to enter into the rest of my Father, because thou didst destroy the works which I had made.  Then he who had been dead rose up, and went away. And Jesus, by the word of His power, brought water into the pools by the aqueduct.
# Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Gospel of Pseudo-Matthew/Chapter 27

Chapter 27.
And it came to pass, after these things, that in the sight of all Jesus took clay from the pools which He had made, and of it made twelve sparrows. And it was the Sabbath when Jesus did this, and there were very many children with Him. When, therefore, one of the Jews had seen Him doing this, he said to Joseph: Joseph, dost thou not see the child Jesus working on the Sabbath at what it is not lawful for him to do? for he has made twelve sparrows of clay. And when Joseph heard this, he reproved him, saying: Wherefore doest thou on the Sabbath such things as are not lawful for us to do? And when Jesus heard Joseph, He struck His hands together, and said to His sparrows: Fly! And at the voice of His command they began to fly. And in the sight and hearing of all that stood by, He said to the birds: Go and fly through the earth, and through all the world, and live. And when those that were there saw such miracles, they were filled with great astonishment. And some praised and admired Him, but others reviled Him. And certain of them went away to the chief priests and the heads of the Pharisees, and reported to them that Jesus the son of Joseph had done great signs and miracles in the sight of all the people of Israel. And this was reported in the twelve tribes of Israel.
# Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Gospel of Pseudo-Matthew/Chapter 29

Chapter 29.
Then Joseph trembled, and took hold of Jesus, and went with Him to his own house, and His mother with Him. And, behold, suddenly from the opposite direction a boy, also a worker of iniquity, ran up and came against the shoulder of Jesus, wishing to make sport of Him, or to hurt Him, if he could. And Jesus said to him:  Thou shalt not go back safe and sound from the way that thou goest. And immediately he fell down, and died. And the parents of the dead boy, who had seen what happened, cried out, saying: Where does this child come from? It is manifest that every word that he says is true; and it is often accomplished before he speaks. And the parents of the dead boy came to Joseph, and said to him: Take away that Jesus from this place, for he cannot live with us in this town; or at least teach him to bless, and not to curse. And Joseph came up to Jesus, and admonished Him, saying: Why doest thou such things? For already many are in grief and against thee, and hate us on thy account, and we endure the reproaches of men because of thee. And Jesus answered and said unto Joseph: No one is a wise son but he whom his father hath taught, according to the knowledge of this time; and a father’s curse can hurt none but evil-doers. Then they came together against Jesus, and accused him to Joseph. When Joseph saw this, he was in great terror, fearing the violence and uproar of the people of Israel. And the same hour Jesus seized the dead boy by the ear, and lifted him up from the earth in the sight of all: and they saw Jesus speaking to him like a father to his son. And his spirit came back to him, and he revived. And all of them wondered.
# Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Gospel of Pseudo-Matthew/Chapter 34

Chapter 34.
Again, on a certain day, He went forth into the field, and took a little wheat from His mother’s barn, and sowed it Himself. And it sprang up, and grew, and multiplied exceedingly. And at last it came to pass that He Himself reaped it, and gathered as the produce of it three kors, and gave it to His numerous acquaintances.

## Footnotes

* ↑ The kor or chomer was, according to Jahn, equal to 32 pecks 1 pint.
* ↑ Multiplicibus suis.
# Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Gospel of Pseudo-Matthew/Chapter 33

Chapter 33.
Now Jesus was six years old, and His mother sent Him with a pitcher to the fountain to draw water with the children. And it came to pass, after He had drawn the water, that one of the children came against Him, and struck the pitcher, and broke it. But Jesus stretched out the cloak which He had on, and took up in His cloak as much water as there had been in the pitcher, and carried it to His mother. And when she saw it she wondered, and reflected within herself, and laid up all these things in her heart.

## Footnotes

* ↑ Luke ii. 19.
# Appletons' Cyclopædia of American Biography/Kaufman, Theodore

Edition of 1892.
​KAUFMAN, Theodore, artist, b. in Nelsen, Hanover, 18 Dec., 1814. He served for several years as a mercantile apprentice, and studied painting in Hamburg and Munich. He took part in the revolution at Dresden in 1848, came to this country in 1855, and fought in the National army during the civil war. Subsequently he resided in Boston. His works include “Gen. Sherman near the Watchfire,” “On to Liberty,” “A Pacific Railway Train attacked by Indians,” “Slaves seeking Shelter under the Flag of the Union,” “Admiral Farragut entering Harbor through Torpedoes,” and “Farragut in the Rigging.”
# Appletons' Cyclopædia of American Biography/Kehr, Gustav Herman

Edition of 1892. This is a fictitious person. The earliest work on sex in plants was published in 1694, and the earliest work on the flora of Peru was published in 1714, while the titles of the alleged literary works include the phrase Aphorismi botanici, which was probably first used in 1817, and the word "cryptogamae", a much later form of the word "cryptogamia" that was first coined by Linnaeus in 1737: all of this is many years after the date of the subject's death. Two of the titles of the alleged literary works, "Grundlehren der Anatomie und Physiologie der Pflanzen" and "Criptogamae Brasilienses", also appear in the fictitious entry of Friedrich Wilhelm Nasher, who was also supposedly German.
​KEHR, Gustav Herman (kair). German botanist, b. in Freysingen in 1581; d. in Magdeburg in 1639. He was professor in the universities of Tübingen and Halle, and afterward librarian of the Prince of Lippe-Detmold, who sent him in 1621 to America to study the plants of that country. Kehr went first to New Spain, and after several years crossed the Isthmus of Panama, and, sailing for Patagonia, studied the plants of the country that is now the Argentine Republic from 1624 till 1629, visiting afterward Chili, Brazil, and Peru. On his return he published, among other works, “De Sexu plantarum” (Magdeburg, 1631); “Aphorismi botanicae” (Tübingen, 1633); “Historia generalis plantarum Americanarum” (3 vols., Halle, 1635); “Grundlehren der Anatomie und Physiologie der Pflanzen von Amerika” (Magdeburg, 1636); “Sertum Patagonicum et florula peruviensis” (2 vols., Dresden, 1636); “Criptogamæ Brasilienses ab Gustavius Kehr collectæ” (Magdeburg, 1632); and “Reisen in Amerika” (2 vols., 1639).
# Appletons' Cyclopædia of American Biography/Kapp, Friedrich

Edition of 1892.
​KAPP, Friedrich, German author, b. in Hamm, Prussia, 13 April, 1824; d. in Berlin, 27 Oct., 1884. He was at the University of Heidelberg from 1842-'5, and studied law in Berlin, practising his profession in Hamm and Unna till 1848, when he removed to Frankfort-on-the-Main. He then spent some time in Belgium and Paris, and translated two works of Alexander Herzen, who entrusted him with the charge of his son. In 1850 he came to New York, where he practised law till 1870. In 1860 he was a presidential elector, and in 1867 he was appointed commissary of emigration, which office he held till his return to Germany in 1870. In 1871 he became a member of the German diet. He received the degree of doctor of philosophy from the University of Bonn on 4 Aug., 1868. He was the author of “The Slave Question in the United States” (Göttingen, 1854); “Life of the American General Friedrich Wilhelm von Steuben” (Berlin, 1858; New York, 1859); “History of Slavery in the United States of America” (New York, 1858); “The Trading in Soldiers of the German Princes with America, 1775-'83” (Berlin, 1864); “A History of the German Migration into America” (New York, 1867); “On Immigration and the Commission of Emigration” (1870); “Life of the American General Johann Kalb” (Stuttgart, 1862; New York, 1870); and “Frederick the Great and the United States” (Berlin, 1871). At the time of his death he was engaged in writing a history of the German book-trade, which was subsequently published (1886).
# Appletons' Cyclopædia of American Biography/Keese, John

Edition of 1892.
​KEESE, John, auctioneer, b. in New York city, 24 Nov., 1805; d. in Brooklyn, 30 May, 1856. He received an academical education, and at the age of eighteen entered as clerk with a book-publishing house in his native city. Several years afterward he became partner in the concern, and from 1842 until 1853 he was engaged in the book-auction business. In 1854 Mr. Keese received the appointment of appraiser of books in the New York custom-house, which office he filled until his death. While in office he devoted many evenings to his former vocation of book auctioneer. During his career Mr. Keese became widely known among literary men and booksellers as a humorous off-hand speaker, editor, and wit. He was the author of many verses that appeared anonymously in the periodicals of his time. In 1852 he delivered a lecture on “The Influence of Knowledge” at the Broadway tabernacle in New York city. After the formation of the auction firm of Cooley, Keese and Hill he began his opening address at the book-trade sales, saying: “Gentlemen: You have a right to know something about our methods and plans of business. First, we shall on all occasions take everything Cooley. As for the security of your goods, they will always be under the protection of excellent locks and Keese; and you may rely on our stability, for we rest upon one of the granite Hills of New Hampshire.” At another time he offered a collection of poems by some unknown author, remarking: “This is a book by a poor and pious girl, who wrote poor and pious poetry.” Again a parcel of books was knocked down to one Owen Phalen, with the remark: “Don't know about selling to a man who is always Owen and Phalen.” Mr. Keese edited “The Poets of America” (2 vols., New York, 1839-'40); “The Poetical Remains of Lucy Hooper” (1842); “Poems by Elizabeth Oakes Smith” (1843); “The Mourner's Chaplet” (Boston, 1844); “The Winter-Green,” an annual (1844); “The Opal,” an annual (2 vols., 1846-'7); “The Forest Legendary” (1848); and “The Floral Keepsake” (1850). He also furnished a large part of the text for “North American Scenery,” by Whitefield (1845). See “John Keese — Wit and Litterateur,” by William L. Keese (New York, 1884). — His son, William Linn, b. in New York city, 25 Feb., 1835, was educated at schools in Brooklyn and New York, and received a mercantile training. He has frequently written in prose and verse for newspapers and magazines, and contributed articles to “Actors and Actresses of Great Britain and the United States” (5 vols., New York, 1886). He has published, besides the memoir of his father, mentioned above, “William E. Burton — Actor, Author, and Manager” (1885).
# Appletons' Cyclopædia of American Biography/Keisar, Mauritius van

Edition of 1892. No confirmation of this person's existence outside of Appletons' and derived sources has as yet been located, but there is also no verifiable source which states the person is one of Appletons' fictitious entries. Use this information with extra caution. The subject is mentioned as encouraging the adoption of the use of artifical guano, but the first report of this was not until 1856, i.e. 131 years after the subject's date of death. There is also a marked incompatibility in that the subject was supposedly Dutch, but the titles of his alleged literary works are written in French and German, while there are spelling and grammatical errors in five of the titles of the alleged literary works.
​KEISAR, Mauritius van, Dutch physician, b. in Essequibo, Guiana, in 1663: d. in Demerara in 1725. He was graduated at the University of Leyden, and was for some time a military surgeon ; but his father having died in 1695 and left him a large estate in Guiana, the son tendered his resigna- tion, and, returning to America, settled in Demerara, where he divided his time between the exercise of his profession and agricultural schemes. He made experiments on his own estate, and urged the adoption of artificial guano. The country greatly benefited by his exertions and his experiments, as he established at his own expense a model farm in which a practical agricultural education was given free to those who were willing to learn. Keisar published many books, some of which are yet standard works. These include "Expose des moyens de mettre en valeur et d'administrer la Guiane " (Amsterdam, 1709); "Notions sur la culture des basses terres dans la Guiane Hollan- daise" (Leyden, 1706); "Land und Leute von Guiana" (Demerara, 1719); "Traite du cafe" (Amsterdam, 1720); "Traite du tabac" (1721): " System der Medicin" (Leipsic and Amsterdam, 1721) ; and " Grundlage der Pathologie und Thera- pie des Menschen" (1723).
# Appletons' Cyclopædia of American Biography/Kelpius, John

Edition of 1892.
​KELPIUS, John, mystic philosopher, b. in Siebenbürgen, Transylvania, Germany, in 1673; d. in Roxborough, Philadelphia, Pa., in 1708. He was of wealthy family, and was educated at the University of Helmstadt, where his preceptor, Dr. John Fabricius, selected him as his assistant in the authorship of a work in Latin. His native language was the German, but he was also acquainted with the Hebrew, Greek, Latin, and English. He early devoted himself to theological studies and became a follower of Philip Jacob Spener, the founder of the sect called Pietists. While in London he met Jane Leade, the head of the Philadelphians, another mystic sect. Of course his peculiar views met with opposition, and although at this time there was a great spirit of inquiry all over the land, under the name of Quietism in the Roman church, and Pietism, Chiliasm, and Philadelphianism in the Protestant churches, the desire to live where religious liberty could be enjoyed led him and his followers to emigrate to the New World. At the age of twenty-one years, with about forty others of like faith, he began his voyage to this country, 7 Jan., 1694, and after a dangerous and tempestuous journey reached Philadelphia, 23 June, and next day went to Germantown, where the German emigrants and those from Holland had settled under the leadership of Francis Daniel Pastorius, the German jurist. Kelpius and his followers soon attracted much attention by their dress, their peculiar doctrines, and holy way of living. He afterward selected a spot on the banks of the Wissahickon, where in a small valley he built a hut or cave, and walled a spring of water, that is still known as “the hermit's spring.” There they lived as an unbroken brotherhood for about ten years. They held religious services in the groves, and crowds of curious people assembled to hear the preaching of the hermits. It is said that they taught little children that were brought to them. They were called the “Society of the women in the Wilderness,” and their religious views were tinctured with the doctrines of Jacob Boehme, the Teutonic philosopher. Kelpius was a firm believer in the millennium, said it was near at hand, and told Alexander Mack, the Tunker preacher, that he should not die till he saw it. His Latin journal, kept during his voyage across the Atlantic, is still preserved in the Historical society of Pennsylvania. In it are copies of several letters in English and German, which he wrote to learned persons both in Europe and America. When Pastorius ceased to be the agent of the Frankfort company, Kelpius was chosen in his place, but it does not appear that he ever acted as such. Reference is made to Kelpius in “The Chronicon Ephratense,” and it would seem that after his death many of his followers joined the Seventh Day Baptists at Ephrata. Pa. (See Beissel, Conrad.) Whittier, in “The Pennsylvania Pilgrim,” speaks of the hermit as
| “ | Painful Kelpius from his hermit den By Wissahickon, maddest of good men.” |
# Appletons' Cyclopædia of American Biography/Kannegieser, Sigismund

Edition of 1892. No confirmation of this person's existence outside of Appletons' and derived sources has as yet been located, but there is also no verifiable source which states the person is one of Appletons' fictitious entries. Use this information with extra caution. The subject is mentioned as being offered an appointment of professor of history at the College of Santiago, but the College is actually a K-12 institution, and was also not founded until 1880, i.e. 121 years after the subject's date of death. There are also spelling errors in the titles of two of the alleged literary works.
​KANNEGIESER, Sigismund (kan-na-ge-zer), German explorer, b. in Freiberg in 1706; d. in Ratisbon in 1759. He studied in Vienna, and was appointed a clerk in the state department in 1728, but soon resigned his post to follow his tastes for adventure and science. He travelled in North and South America and the West Indies for fifteen years, and was offered the appointment of professor of history in the College of Santiago, Chili, but refused it, and, returning in 1744, settled in Ratisbon. He published “Briefe aus Süd-Amerika” (Ratisbon, 1746); “Menschen und Länder” (1747); “Tagebuch der Reisen” (Stuttgart, 1749); “Reisen im südlichen Amerika” (3 vols., Leipsic, 1750); “Neueste Reisen durch Louisiana” (2 vols., Ratisbon, 1751); “Das Leben der Incas Prinzen von Peru” (3 vols., Vienna, 1755); and “Ansichten über die Peruanischen Alterthümer und Peru überhaupt” (3 vols., Ratisbon, 1758).
# Atchison, Topeka, & Santa Fe Railway Company v. United States

* Search for titles containing or beginning with: "Atchison, Topeka, & Santa Fe Railway Company v. United States."
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This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* Atchison, Topeka, & Santa Fe Railway Company v. United States (225 U.S. 640)
* Atchison, Topeka, & Santa Fe Railway Company v. United States (244 U.S. 336)
See also United States v. Atchison, Topeka, & Santa Fe Railway Company.
# Atchison, Topeka & Santa Fe Railway Company v. Scarlett

United States Supreme Court
300 U.S. 471
Atchison, Topeka & Santa Fe Railway Company v. Scarlett
Argued: March 3, 1937. --- Decided: March 29, 1937
Messrs. H. K. Lockwood and Robert Brennan, both of Los Angeles, Cal., for petitioner.
Mr. Louis E. Goodman, of Los Angeles, Cal., for respondent.
Mr. Justice SUTHERLAND delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Atchison, Topeka, & Santa Fe Railway Company v. Swearingen

United States Supreme Court
239 U.S. 339
Atchison, Topeka, & Santa Fe Railway Company v. Swearingen
Argued: and submitted November 11, 1915. --- Decided: December 13, 1915
Messrs. Robert Dunlap, J. W. Terry, A. H. Culwell, and Gardiner Lathrop for plaintiff in error.
[Argument of Counsel from pages 340-341 intentionally omitted]
Messrs. Perry J. Lewis, C. P. Johnson, and S. Engelking for defendant in error.
Mr. Justice Holmes delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse