OpenLLM-France/wikimedia huggingface dataset:
# Executive Order 13431

more info.
See the Notes section for a listing of Executive Orders affected by or related to the issuance of this Executive Order.
Signed by President George W. Bush Tuesday, May 8, 2007
Federal Register page & date: 72 FR 26709, Friday, May 11, 2007
Executive Order 13431 of May 8, 2007
Establishment of Temporary Organization to Facilitate United States Government Assistance for Transition in Iraq
By the authority vested in me as President by the Constitution and the laws of the United States of America, including section 202 of the Revised Statutes (22 U.S.C. 2656) and section 3161 of title 5, United States Code, it is hereby ordered as follows:
Section 1. Establishment.
    There is established within the Department of State, in accordance with section 3161 of title 5, United States Code, a temporary organization to be known as the Iraq Transition Assistance Office (ITAO).
Sec. 2. Purpose of the Temporary Organization.
    The purpose of the ITAO shall be to perform the specific project of supporting executive departments and agencies in concluding remaining large infrastructure projects expeditiously in Iraq, in facilitating Iraq's transition to self-sufficiency, and in maintaining an effective diplomatic presence in Iraq.
Sec. 3. Functions of the Temporary Organization.
    In carrying out its purpose set forth in section 2, the ITAO shall:
| (a) | support executive departments and agencies in Iraq in their implementation of United States Government foreign assistance in Iraq; |
| (b) | continue coordination, oversight, and reporting concerning remaining Iraq Relief and Reconstruction Fund (IRRF) monies; |
| (c) | assume the functions assigned to the Iraq Reconstruction Management Office (IRMO) remaining as of the date of this order; and |
| (d) | perform such other functions related to the specific project set forth in section 2 as the Secretary of State (Secretary) may assign. |
Sec. 4. Personnel and Administration.
| (a) | The ITAO shall be headed by a Director selected by the Secretary. |
| (b) | The Secretary shall transfer from the IRMO to the ITAO the personnel, assets, liabilities, and records of the IRMO. |
Sec. 5. General Provisions.
| (a) | This order shall be implemented in accordance with applicable law, subject to the availability of appropriations, and consistent with presidential guidance. |
| (b) | This order is not intended to, and does not, create any right, benefit, or privilege, substantive or procedural, enforceable at law or in equity by any party against the United States, its departments, agencies, instrumentalities, or entities, its officers or employees, or any other person. |
| (c) | The ITAO shall terminate at the end of the maximum period permitted by section 3161(a)(1) of title 5, United States Code, unless sooner terminated by the Secretary. |

## Notes

Shortcut: WS:USEO

### See Related

* None Available
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Executive Order 1344

more info.
Signed by President William H. Taft Saturday, April 29, 1911
1911 CSR 111
Mr. Leroy T. Steward may be reinstated as superintendent of city delivery at the Chicago post office without reference to the year limitation prescribed by the civil-service rules.
The White House,
    April 29, 1911.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Executive Order 1624

more info.
Signed by President William H. Taft Tuesday, October 15, 1912
Schedule A, Subdivision VII, paragraph 4, of the civil-service rules is hereby amended to rend as follows:
The White House, October 15, 1912.

## Notes
### Amends

* Executive Order 982, November 30, 1908
* Executive Order 1363, May 26, 1911

### Amended by

* Executive Order 1776, May 7, 1913
* Executive Order 9769, August 14, 1946
* Executive Order 10017, November 10, 1948

### Revoked by

* Executive Order 10869, March 9, 1960
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Executive Order 1625

more info.
Signed by President William H. Taft Thursday, October 17, 1912
1913 CSR 116
Mr. Charles A. Bronson may be reinstated as assistant postmaster at Albion, N. Y., without reference to the time limit upon eligibility under the reinstatement rule.
The White House,
    October 17, 1912.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Executive Order 1620

more info.
Signed by President William H. Taft Friday, October 4, 1912
1912 CSR 151
Mr. John K. Robinson may be reinstated as a printer in the Weather Bureau without reference to the period of his separation from the service.
The White House,
    October 4, 1912.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Executive Order 1621

more info.
Amends Executive Order 1538 of May 28, 1912 and Executive Order 1598 of September 2, 1912.
Signed by President William H. Taft Tuesday, October 8, 1912
It is hereby ordered that Executive Order No. 1538, dated May 28, 1912, be, and the same hereby is, amended so as to eliminate therefrom the S. ½ of Section 13, Township 4 South of Range 2 East of the Gila and Salt River Meridian in Arizona.
That part of Executive Order No. 1598, dated September 2, 1912, eliminating the S. ½ of Section 15, Township 4 South, Range 2 East of the Gila and Salt River Meridian from withdrawal for Indian purposes is hereby revoked.
The White House,
    October 8, 1912.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Fulton Confession of Faith/Chapter VII

1. The distance between God and the creature is so great, that although reasonable creatures do owe obedience unto Him as their creator, yet they could never have attained the reward of life but by some voluntary condescension on God's part, which He hath been pleased to express by way of covenant.
2. Moreover, man having brought himself under the curse of the law by his fall, it pleased the Lord to make a covenant of grace, wherein He freely offereth unto sinners life and salvation by Jesus Christ, requiring of them faith in Him, that they may be saved; and promising to give unto all those that are ordained unto eternal life, His Holy Spirit, to make them willing and able to believe.
Fulton Footnote: By the words "offereth unto sinners life and salvation" etc., we do not understand that the gift of eternal life is offered to alien sinners, but should be understood as meaning the assurance or enjoyment of spiritual or divine life, as is taught in John 20:30,31 and Galatians 6:7,8. The following places in the Confession describe the alien sinners as being unable to accept an offer of life: Chapter XX., Section 4; Chapter IX., Section 3; Chapter III., Section 6; and for further explanation of the doctrine herein set forth and from which said doctrine is deducible, see Confession, Chapter XVII., Section 3; Chapter XVIII., Sections 3 and 4; Chapter X., Section 4; Chapter XX., Sections 1 and 4; 2 Peter 1:10, 11.
3. This covenant is revealed in the gospel; first of all to Adam in the promise of salvation by the seed of the woman, and afterwards by farther steps, until the full discovery thereof was completed in the New Testament; and it is founded in that eternal covenant transaction that was between the Father and the Son about the redemption of the elect; and it is alone by the grace of this covenant that all of the posterity of fallen Adam that ever were saved did obtain life and blessed immortality, man being now utterly incapable of acceptance with God upon those terms on which Adam stood in his state of innocency.

## Scripture References

* ↑ Lk 17:10; Job 35:7-8.
* ↑ Ge 2:17; Gal.3:10; Ro 3:20-21.
* ↑ Ro 8:3; Mk 16:15-16; Jn 3:16.
* ↑ Eze 36:26-27; Jn 6:44-45; Ps 110:3.
* ↑ Ge 3:15.
* ↑ Heb 1:1.
* ↑ 2Ti 1:9; Tit 1:2.
* ↑ Heb 11:6,13; Ro 4:1-2; Ac 4:12; Jn 8:56.
# Fulton Confession of Faith/Chapter IX

1. God hath endued the will of man with that natural liberty and power of acting upon choice, that it is neither forced, nor by any necessity of nature determined to do good or evil.
Fulton Footnote: This section has reference alone to Adam in a state of innocence.
2. Man, in his state of innocency, had freedom and power to will and to do that which was good and well-pleasing to God, but yet was unstable, so that he might fall from it.
3. Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation; so as a natural man, being altogether averse from that good, and dead in sin, is not able by his own strength to convert himself, or to prepare himself thereunto.
4. When God converts a sinner, and translates him into the state of grace, He freeth him from his natural bondage under sin, and by His grace alone enables him freely to will and to do that which is spiritually good; yet so as that by reason of his remaining corruptions, he doth not perfectly, nor only will, that which is good, but doth also will that which is evil.
Fulton Footnote: We understand the expression "when God converts" to mean when God regenerates.
5. This will of man is made perfectly and immutably free to good alone in the state of glory only.

## Scripture References

* ↑ Mt 17:12; Jas 1:14; Dt 30:19.
* ↑ Ecc 7:29.
* ↑ Ge 3:6.
* ↑ Ro 5:6; 8:7.
* ↑ Eph 2:1,5.
* ↑ Tit 3:3-5; Jn 6:44.
* ↑ Col 1:13; Jn 8:36.
* ↑ Php 2:13.
* ↑ Ro 7:15,18-19,21,23.
* ↑ Eph 4:13.
# Fulton Confession of Faith/Chapter XII

1. All those that are justified, God vouchsafed, in and for the sake of His only Son Jesus Christ, to make partakers of the grace of adoption, by which they are taken into the number, and enjoy the liberties and privileges of children of God, have His name put on them, receive the spirit of adoption, have access to the throne of grace with boldness, are enabled to cry Abba, Father, are pitied, protected, provided for, and chastened by Him as by a Father, yet never cast off, but sealed to the day of redemption, and inherit the promises as heirs of everlasting salvation.

## Scripture References

* ↑ Eph 1:5; Gal 4:4-5.
* ↑ Jn 1:12; Ro 8:17.
* ↑ 2Co 6:18; Rev 3:12.
* ↑ Ro 8:15.
* ↑ Gal 4:6; Eph 2:18.
* ↑ Ps 103:13.
* ↑ Pr 14:26.
* ↑ 1Pe 5:7.
* ↑ Heb 12:6.
* ↑ Isa 54:8-9; La 3:31.
* ↑ Eph 4:30.
* ↑ Heb 1:14; 6:12.
# Fulton Confession of Faith/Chapter IV

1. In the beginning it pleased God the Father, Son, and Holy Spirit, for the manifestation of the glory of His eternal power, wisdom, and goodness, to create or make the world, and all things therein, whether visible or invisible, in the space of six days, and all very good.
2. After God hath made all other creatures, He created man, male and female, with reasonable and immortal souls, rendering them fit unto that life to God for which they were created; being made after the image of God, in knowledge, righteousness, and true holiness; having the law of God written in their hearts, and power to fulfil it, and yet under a possibility of transgressing, being left to the liberty of their own will, which was subject to change.
3. Besides the law written in their hearts, they received a command not to eat of the tree of knowledge of good and evil, which whilst they kept, they were happy in their communion with God, and had dominion over the creatures.

## Scripture References

* ↑ Jn 1:2-3; Heb 1:2; Job 26:13.
* ↑ Ro 1:20.
* ↑ Col 1:16; Ge 1:31.
* ↑ Ge 1:27.
* ↑ Ge 2:7.
* ↑ Ecc 7:29; Ge 1:26.
* ↑ Ro 2:14-15.
* ↑ Ge 3:6.
* ↑ Ge 2:17.
* ↑ Ge 1:26,28.
# Fulton Confession of Faith/Chapter VI

1. Although God created man upright and perfect, and gave him a righteous law, which had been unto life had he kept it, and threatened death upon the breach thereof, yet he did not long abide in this honour; Satan using the subtlety of the serpent to subdue Eve, then by her seducing Adam, who, without any compulsion, did willlfully transgress the law of their creation, and the command given unto them, in eating the forbidden fruit, which God was pleased, according to His wise and holy counsel to permit, having purposed to order it to His own glory.
Fulton Footnote: We understand the word "permit" as here and elsewhere used in this Confession, to mean "to suffer," "not hinder." We are not to understand that obedience unto the law given to Adam would have been unto eternal life, but to a perpetuation of natural life.
2. Our first parents, by this sin, fell from their original righteousness and communion with God, and we in them whereby death came upon all; all becoming dead in sin, and wholly defiled in all the faculties and parts of soul and body.
3. They being the root, and by God's appointment, standing in the room and stead of all mankind, the guilt of the sin was imputed, and corrupted nature conveyed, to all their posterity descending from them by ordinary generation, being now conceived in sin, and by nature children of wrath, the servants of sin, the subjects of death, and all other miseries, spiritual, temporal, an eternal, unless the Lord Jesus set them free.
4. From this original corruption, whereby we are utterly indisposed, disabled, and made opposite to all good, and wholly inclined to all evil; do proceed all actual transgressions.
5. The corruption of nature, during this life, doth remain in those that are regenerated; and although it be through Christ pardoned and mortified, yet both itself, and the first motions thereof, are truly and properly sin.

## Scripture References

* ↑ Ge 2:16-17.
* ↑ Ge 3:12-13; 2Co 11:3.
* ↑ Ro 3:23.
* ↑ Ro 5:12-21.
* ↑ Tit 1:15; Ge 6:5; Jer 17:9; Ro 3:10-19.
* ↑ Ro 5:12-19; 1Co 15:21-22,45,49.
* ↑ Ps 51:5; Job 14:4.
* ↑ Eph 2:3.
* ↑ Ro 6:20; 5:12.
* ↑ Heb 2:14-15; 1Th 1:10.
* ↑ Ro 8:7; Col 1:21.
* ↑ Jas 1:14-15; Mt 15:19.
* ↑ Ro 7:18,23; Ecc 7:20; 1Jn 1:8.
* ↑ Ro 7:23-25; Gal 5:17.
# Fulton Confession of Faith/Chapter XXV

1. Marriage is to be between one man and one woman; neither is it lawful for any man to have more than one wife, nor for any woman to have more than one husband at the same time.
2. Marriage was ordained for the mutual help of husband and wife, for the increase of mankind with a legitimate issue, and for preventing uncleanness.
3. It is lawful for all sorts of people to marry, who are able with judgment to give their consent; yet it is the duty of Christians to marry in the Lord; and therefore such as profess the true religion, should not marry with infidels, or idolators; neither should such as are godly, be unequally yoked, by marrying with such as are wicked in their life, or maintain damnable heresy.
4. Marriage ought not to be within the degrees of consanguinity or affinity, forbidden in the Word; nor can such incestuous marriages ever be made lawful, by any law of man or consent of parties, so as those persons may live together as man and wife.

## Scripture References

* ↑ Ge 2:24; Mal 2:15; Mt 19:5-6.
* ↑ Ge 2:18.
* ↑ Ge 1:28.
* ↑ 1Co 7:2,9.
* ↑ Heb 13:4; 1Ti 4:3.
* ↑ 1Co 7:39.
* ↑ Ne 13:25-27.
* ↑ Lev 18:1-30.
* ↑ Mk 6:18; 1Co 5:1.
# Fulton Confession of Faith/Chapter XXXII

1. God hath appointed a day wherein He will judge the world in righteousness, by Jesus Christ; to whom all power and judgment is given of the Father; in which day, not only the apostate angels shall be judged, but likewise all persons that have lived upon the earth shall appear before the tribunal of Christ, to give an account of their thoughts, words, and deeds, and to receive according to what they have done in the body, whether good or evil.
2. The end of God's appointing this day, is for the manifestation of the glory of His mercy, in the eternal salvation of the elect; and of His justice, in the eternal damnation of the reprobate, who are wicked and disobedient: for then shall the righteous go intoeverlasting life, and receive that fullness of joy and glory with everlasting rewards, in the presence of the Lord; but the wicked, who know not God, and obey not the gospel of Jesus Christ, shall be cast aside into everlasting torments, and punished with everlasting destruction, from the presence of the Lord, and from the glory of His power.
Fulton Footnote: It is through the atoning sacrifice and perfect righteousness of Jesus Christ imputed to his people that they shall be acquitted in judgment.
3. As Christ would have us to be certainly persuaded that there shall be a day of judgment, both to deter all men from sin, and for the greater consolation of the godly in their adversity, so will He have the day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come, and may ever be prepared to say, "Come Lord Jesus; come quickly". Amen.

## Scripture References

* ↑ Acts 17:31; Jn 5:22, 27.
* ↑ 1 Co 6:3; Jude 6.
* ↑ 2 Co 5:10; Ecc 12:14; Mt 12:36; Ro 14:10,12; Mt 25:32-46.
* ↑ Rom 9:22-23.
* ↑ Mat 25:21,34; 2 Ti 4:8.
* ↑ Mat 25:46; Mk 9:48; 2Th 1:7-10.
* ↑ 2 Co 5:10-11.
* ↑ 2 Th 1:5-7.
* ↑ Mk 13:35-37; Lk 12:35-40.
* ↑ Rev 22:20.
# Fulton Confession of Faith/Chapter XXIX

1. Baptism is an ordinance of the New Testament, ordained by Jesus Christ, to be unto the party baptized, a sign of his fellowship with Him, in His death and resurrection; of his being engrafted into Him; of remission of sins; and of giving up into God, through Jesus Christ, to live and walk in newness of life.
2. Those who do actually profess repentance towards God, faith in, and obedience to, our Lord Jesus Christ, are the only proper subjects of this ordinance.
3. The outward element to be used in this ordinance is water, wherein the party is to be baptized, in the name of the Father, and of the Son, and of the Holy Spirit.
4. Immersion, or dipping of the person in water, is necessary to the due administration of this ordinance.

## Scripture References

* ↑ Ro 6:3-5; Col 2:12; Gal 3:27.
* ↑ Mk 1:4; Ac 22:16.
* ↑ Ro 6:4.
* ↑ Mk 16:16; Ac 8:36-37; 2:41; 8:12; 18:8.
* ↑ Mt 28:19-20; Ac 8:38.
* ↑ Mt 3:16, Jn 3:23.
# Fulton Confession of Faith/Chapter XXIII

1. A lawful oath is a part of religious worship, wherein the person swearing in truth, righteousness, and judgment, solemnly calleth God to witness what he sweareth, and to judge him according to the truth or falseness thereof
2. The name of God only is that by which men ought to swear; and therein it is to be used, with all holy fear and reverence; therefore to swear vainly or rashly by that glorious and dreadful name, or to swear at all by any other thing, is sinful, and to be abhorred; yet as in matter of weight and moment, for confirmation of truth, and ending all strife, an oath is warranted by the Word of God; so a lawful oath being imposed by lawful authority in such matters, ought to be taken.
3. Whosoever taketh an oath warranted by the Word of God, ought duly to consider the weightiness of so solemn an act, and therein to avouch nothing but what he knoweth to be truth; for that by rash, false, and vain oaths, the Lord is provoked, and for them this land mourns.
4. An oath is to be taken in the plain and common sense of the words, without equivocation or mental reservation.
5. A vow, which is not to be made to any creature, but to God alone, is to be made and performed with all religious care and faithfulness; but popish monastical vows of perpetual single life, professed poverty, and regular obedience, are so far from being degrees of higher perfection, that they are superstitious and sinful snares, in which no Christian may entangle himself.

## Scripture References

* ↑ Ex 20:7; Dt 10:20; Jer 4:2.
* ↑ 2Ch 6:22-23.
* ↑ Mt 5:34,37; Jas 5:12.
* ↑ Heb 6:16; 2Co 1:23.
* ↑ Ne 13:25.
* ↑ Lev 19:12; Jer 23:10.
* ↑ Ps 24:4.
* ↑ Ps 76:11; Ge 28:20-22.
* ↑ 1Co 7:2,9.
* ↑ Eph 4:28.
* ↑ Mt 19:11.
# Fulton Confession of Faith/Chapter XXIV

1. God, the supreme Lord and King of all the world, hath ordained civil magistrates to be under Him, over the people, for His own glory and the public good; and to this end hath armed them with the power of the sword, for defence and encouragement of them that do good, and for the punishment of evil doers.
2. It is lawful for Christians to accept and execute the office of a magistrate when called thereunto; in the management whereof, as they ought especially to maintain justice and peace, according to the wholesome laws of each kingdom and commonwealth, so for that end they may lawfully now, under the New Testament, wage war upon just and necessary occasions.
3. Civil magistrates being set up by God for the ends aforesaid; subjection, in all lawful things commanded by them, ought to be yielded by us in the Lord, not only for wrath, but for conscience' sake; and we ought to make supplications and prayers for kings and all that are in authority, that under them we may live a quiet and peaceable life, in all godliness and honesty.

## Scripture References

* ↑ Ro 13:1-4.
* ↑ 2Sa 23:3; Ps 82:3-4.
* ↑ Lk 3:14.
* ↑ Ro 13:5-7; 1Pe 2:17.
* ↑ 1Ti 2:1-2.
# Fulton Confession of Faith/Chapter XXVIII

1. Baptism and the Lord's Supper are ordinances of positive and sovereign institution, appointed by the Lord Jesus, the only lawgiver, to be continued in His church to the end of the world.
2. These holy appointments are to be administered by those only who are qualified and thereunto called, according to the commission of Christ.

## Scripture References

* ↑ Mt 28:19-20; 1Co 11:26.
* ↑ Mt 28:19; 1Co 4:1.
# Fulton Confession of Faith/Chapter XXVII

1. All saints that are united to Jesus Christ, their head, by His Spirit, and faith, although they are not made thereby one person with Him, have fellowship in His graces, sufferings, death, resurrection, and glory; and, being united to one another in love, they have communion in each others gifts and graces, and are obliged to the performance of such duties, public and private, in an orderly way, as do conduce to their mutual good, both in the inward and outward man.
2. Saints by profession are bound to maintain an holy fellowship and communion in the worship of God, and in performing such other spiritual services as tend to their mutual edification; as also in relieving each other in outward things according to their several abilities, and necessities; which communion, according to the rule of the gospel, though especially to be exercised by them, in the relation wherein they stand, whether in families, or churches, yet, as God offereth opportunity, is to be extended to all the household of faith, even all those who in every place call upon the name of the Lord Jesus; nevertheless their communion one with another as saints, doth not take away or infringe the title or propriety which each man hath in his goods and possessions.

## Scripture References

* ↑ 1Jn 1:3; Jn 1:16; Php 3:10; Ro 6:5-6.
* ↑ Eph 4:15-16; 1Co 12:7; 3:21-23.
* ↑ 1Th 5:11,14; Ro 1:12; 1Jn 3:17-18; Gal 6:10.
* ↑ Heb 10:24-25; 3:12-13.
* ↑ Acts 11:29-30.
* ↑ Eph 6:4.
* ↑ 1Co 12:14-27.
* ↑ Acts 5:4; Eph 4:28.