# Persian Literature/Volume 1/The Sháh Námeh/Garshásp

GARSHÁSP
GARSHÁSP, whilst in his minority, being unacquainted with the affairs of government, abided in all things by the judgment and counsels of Zál. When Afrásiyáb arrived at Túrán, his father was in great distress and anger on account of the inhuman murder of Aghríras; and so exceedingly did he grieve, that he would not endure his presence.
Afrásiyáb continued offensive and despicable in the mind of his father till he heard that Garshásp was unequal to rule over Persia, and then thinking he could turn the warlike spirit of Afrásiyáb to advantage, he forgave the crime of his son. He forthwith collected an immense army, and sent him again to effect the conquest of Irán, under the pretext of avenging the death of Sílim and Túr.
The chief authorities of the country applied to Zál as their only remedy against the invasion of Afrásiyáb.
Zál replied that he had on this occasion appointed Rustem to command the army, and to oppose the invasion of Afrásiyáb.
​Zál having taken great pains in the instruction of Rustem in warlike exercises, and the rules of battle, found infinite aptitude in the boy, and his activity and skill seemed to be superior to his own. He thanked God for the comfort it gave him, and was glad. Then Rustem asked his father for a suitable mace; and seeing the huge weapon which was borne by the great Sám, he took it up, and it answered his purpose exactly.
Zál showed him all the horses in his possession, and Rustem tried many, but found not one of sufficient strength to suit him. At last his eyes fell upon a mare followed by a foal of great promise, beauty, and strength.
The groom recommended him to secure the foal, as it was the offspring of Abresh, born of a Díw, or Demon, and called Rakush. The dam had killed several persons who attempted to seize her young one.
Rakush, however, though with the noose round his neck, was not so easily subdued; but kept dragging and pulling Rustem, as if by a tether, and it was a considerable time before the animal could be reduced to to subjection. At last, Rustem thanked Heaven that he had obtained the very horse he wanted.
In a short time Zál sent Rustem with a prodigious army against Afrásiyáb, and two days afterwards set off himself and joined his son. Afrásiyáb said, “The son is but a boy, and the father is old; I shall have no difficulty in recovering the empire of Persia.” These observations having reached Zál, he pondered deeply, considering that Garshásp would not be able to contend against Afrásiyáb, and that no other prince of the race of Feridún was known to be in existence. However, he despatched people in every quarter to gather information on the subject, and at length Kai-kobád was understood to be residing in obscurity on the mountain Alberz, distinguished for his wisdom and valor, and his qualifications for the exercise of sovereign power. Zál therefore recommended Rustem to proceed to Alberz, and bring him from his concealment.
Rustem accordingly mounted Rakush, and accompanied by a powerful force, pursued his way towards the mountain Alberz; and though the road was infested by the troops of Afrásiyáb, he valiantly overcame every difficulty that was opposed to his progress. On reaching the vicinity of Alberz, he observed a beautiful spot of ground studded with luxuriant trees, and watered by glittering rills. There too, sitting upon a throne, placed in the shade on the flowery margin of a stream, he saw a young man, surrounded by a company of friends and attendants, and engaged at a gorgeous entertainment. Rustem, when he came near, was hospitably invited to partake of the feast: but this he declined, saying, that he was on an important mission to Alberz, which forbade the enjoyment of any pleasure till his task was accomplished; in short, that he was in search of Kai-kobád: but upon being told that he would there receive ​intelligence of him, he alighted and approached the bank of the stream where the company was assembled. The young man who was seated upon the golden throne took hold of the hand of Rustem, and filling up a goblet with wine, gave another to his guest, and asked him at whose command or suggestion he was in search of Kai-kobád. Rustem replied, that he was sent by his father Zál, and frankly communicated to him the special object they had in view. The young man, delighted with the information, immediately discovered himself, acknowledged that he was Kai-kobád, and then Rustem respectfully hailed him as the sovereign of Persia.
In this manner ran the song of the revellers. After which, and being rather merry with wine, Kai-kobád told Rustem of the dream that had induced him to descend from his place of refuge on Alberz, and to prepare a banquet on the occasion. He dreamt the night before that two white falcons from Persia ​placed a splendid crown upon his head, and this vision was interpreted by Rustem as symbolical of his father and himself, who at that moment were engaged in investing him with kingly power. The hero then solicited the young sovereign to hasten his departure for Persia, and preparations were made without delay. They travelled night and day, and fell in with several detachments of the enemy, which were easily repulsed by the valor of Rustem. The fiercest attack proceeded from Kelún, one of Afrásiyáb’s warriors, near the confines of Persia, who in the encounter used his spear with great dexterity and address.