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# 1911 Encyclopædia Britannica/Lampedusa

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​LAMPEDUSA, a small island in the Mediterranean, belonging to the province of Girgenti, from which it is about 112 m. S.S.W. Pop. (1901, with Linosa—see below) 2276. Its greatest length is about 7 m., its greatest width about 2 m.; the highest point is 400 ft. above sea-level. Geologically it belongs to Africa, being situated on the edge of the submarine platform which extends along the east coast of Tunisia, from which (at Mahadia) it is 90 m. distant eastwards. The soil is calcareous; it was covered with scrub (chiefly the wild olive) until comparatively recent times, but this has been cut, and the rock is now bare. The valleys are, however, fairly fertile. On the south, near the only village, is the harbour, which has been dredged to a depth of 13 ft. and is a good one for torpedo boats and small craft.
The island was, as remains of hut foundations show, inhabited ​in prehistoric times. Punic tombs and Roman buildings also exist near the harbour. The island is the Lopadusa of Strabo, and the Lipadosa of Ariosto’s Orlando Furioso, the scene of the landing of Roger of Sicily and of his conversion by the hermit. A thousand slaves were taken from its population in 1553. In 1436 it was given by Alfonso of Aragon to Don Giovanni de Caro, baron of Montechiaro. In 1661, Ferdinand Tommasi, its then owner, received the title of prince from Charles II. of Spain. In 1737 the earl of Sandwich found only one inhabitant upon it; in 1760 some French settlers established themselves there. Catherine II. of Russia proposed to buy it as a Russian naval station, and the British government thought of doing the same if Napoleon had succeeded in seizing Malta. In 1800 a part of it was leased to Salvatore Gatt of Malta, who in 1810 sublet part of it to Alessandro Fernandez. In 1843 onwards Ferdinand II. of Naples established a colony there. There is now an Italian penal colony for domicilio coatto, with some 400 convicts (see B. Sanvisente, L’Isola di Lampedusa eretta a colonia, Naples, 1849). Eight miles W. is the islet of Lampione. Linosa, some 30 m. to the N.N.E., measures about 2 by 2 m., and is entirely volcanic; its highest point is 610 ft. above sea-level. Pop. (1901) about 200. It has landing-places on the S. and W., and is more fertile than Lampedusa; but it suffers from the lack of springs. Sanvisente says the water in Lampedusa is good. A few fragments of undoubtedly Roman pottery and some Roman coins have been found there, but the cisterns and the ruins of houses are probably of later date (P. Calcara, Descrizione dell’ isola di Linosa, Palermo, 1851, 29). (T. As.)
# 1911 Encyclopædia Britannica/Lampertheim

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​LAMPERTHEIM, a town in the grand-duchy of Hesse-Darmstadt, 8 m. N. from Mannheim by the railway to Frankfort-on-Main via Biblis, and at the junction of lines to Worms and Weinheim. It contains a Roman Catholic church and a fine Evangelical church, and has chemical and cigar factories. Pop. (1900) 8020.
# 1911 Encyclopædia Britannica/Lamont, Johann von

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​LAMONT, JOHANN VON (1805–1879), Scottish-German astronomer and magnetician, was born at Braemar, Aberdeenshire, on the 13th of December 1805. He was sent at the age of twelve to be educated at the Scottish monastery in Regensburg, and apparently never afterwards returned to his native country. His strong bent for scientific studies was recognized by the head of the monastery, P. Deasson, on whose recommendation he was admitted in 1827 to the then new observatory of Bogenhausen (near Munich), where he worked under J. Soldner. After the death of his chief in 1835 he was, on H. C. Schumacher’s recommendation, appointed to succeed him as director of the observatory. In 1852 he became professor of astronomy at the university of Munich, and held both these posts till his death, which took place on the 6th of August 1879. Lamont was a member of the academies of Brussels, Upsala and Prague, of the Royal Society of Edinburgh, of the Cambridge Philosophical Society and of many other learned corporations. Among his contributions to astronomy may be noted his eleven zone-catalogues of 34,674 stars, his measurements, in 1836–1837, of nebulae and clusters, and his determination of the mass of Uranus from observations of its satellites (Mem. Astron. Soc. xi. 51, 1838). A magnetic observatory was equipped at Bogenhausen in 1840 through his initiative; he executed comprehensive magnetic surveys 1849–1858; announced the magnetic decennial period in 1850, and his discovery of earth-currents in 1862. His Handbuch des Erdmagnetismus (Berlin, 1849) is a standard work on the subject.
See Allgemeine Deutsche Biographie (S. Günther); V. J. Schrift, Astr. Gesellschaft, xv. 60; Monthly Notices Roy. Astr. Society, xl. 203; Nature, xx. 425; Quart. Journal Meteor. Society, vi. 72; Proceedings Roy. Society of Edinburgh, x. 358; The Times (12 Aug., 1879); Sir F. Ronalds’s Cat. of Books relating to Electricity and Magnetism, pp. 281-283; Royal Society’s Cat. of Scientific Papers, vols. iii. vii.
# 1911 Encyclopædia Britannica/Engyon

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​ENGYON, an ancient town of the interior of Sicily, a Cretan colony, according to legend, and famous for an ancient temple of the Matres which aroused the greed of Verres. Its site is uncertain; some topographers have identified it with Gangi, a town 20 m. S.S.E. of Cefalu, but only on the ground of the similarity of the two names.
See C. Hülsen in Pauly-Wissowa, Realencyclopädie, v. 2568.
# 1911 Encyclopædia Britannica/Enid

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​ENID, a city and the county-seat of Garfield county, Oklahoma, U.S.A., about 55 m. N.W. of Guthrie. Pop. (1900) 3444; (1907) 10,087 (355 of negro descent); (1910) 13,799. Enid is served by the St Louis & San Francisco, the Atchison, Topeka & Santa Fé, and the Chicago, Rock Island & Pacific railways, and by several branch lines, and is an important railway centre. It is the seat of the Oklahoma Christian University (1907; co-educational). Enid is situated in a flourishing agricultural and stock-raising region, of which it is the commercial centre, and has various manufactures, including lumber, brick, tile and flour. Natural gas was discovered near the city in 1907. Enid was founded in 1893 and was chartered as a city in the same year.
# 1911 Encyclopædia Britannica/Enkhuizen

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​ENKHUIZEN, a seaport of Holland in the province of North Holland, on the Zuider Zee, and a railway terminus, 111/2 m. N.E. by E. of Hoorn, with which it is also connected by steam tramway. In conjunction with the railway service there is a steamboat ferry to Stavoren in Friesland. Pop. (1900) 6865. Enkhuizen, like its neighbour Hoorn, exhibits many interesting examples of domestic architecture dating from the 16th and 17th centuries, when it was an important and flourishing city. The façades of the houses are usually built in courses of brick and stone, and adorned with carvings, sculptures and inscriptions. Some ruined gateways belonging to the old city walls are still standing; among them being the tower-gateway called the Dromedary (1540), which overlooks the harbour. The tower contains several rooms, one of which was formerly used as a prison. Among the churches mention must be made of the Zuiderkerk, or South church, with a conspicuous tower (1450–1525); and the Westerkerk, or West church, which possesses a beautifully carved Renaissance screen and pulpit of the middle of the 16th century, and a quaint wooden bell-house (1519) built for use before the completion of the bell-tower. There are also a Roman Catholic church and a synagogue. The picturesque town hall (1688) contains some finely decorated rooms with paintings by Johan van Neck, a collection of local antiquities and the archives. Other interesting buildings are the orphanage (1616), containing some 17th and 18th century portraits and ancient leather hangings; the weigh-house (1559), the upper story of which was once used by the Surgeons’ Gild, several of the window-panes (dating chiefly from about 1640), being decorated with the arms of various members; the former mint (1611); and the ancient assembly-house of the dike-reeves of Holland and West Friesland. Enkhuizen possesses a considerable fishing fleet and has some shipbuilding and rope-making, as well as market traffic.
# 1911 Encyclopædia Britannica/Enigma

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​ENIGMA (Gr. αἴνιγμα), a riddle or puzzle, especially a form of verse or prose composition in which the answer is concealed by means of metaphors. Such were the famous riddle of the Sphinx and the riddling answers of the ancient oracles. The composition of enigmas was a favourite amusement in Greece and prizes were often given at banquets for the best solution of them (Athen. x. 457). In France during the 17th century enigma-making became fashionable. Boileau, Charles Rivière Dufresny and J. J. Rousseau did not consider it beneath their literary dignity. In 1646 the abbé Charles Cotier (1604–1682) ​published a Recueil des énigmes de ce temps. The word is applied figuratively to anything inexplicable or difficult of understanding.
# 1911 Encyclopædia Britannica/Englishry

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​ENGLISHRY (Englescherie), a legal name given, in the reign of William the Conqueror, to the presentment of the fact that a person slain was an Englishman. If an unknown man was found slain, he was presumed to be a Norman, and the hundred was fined accordingly, unless it could be proved that he was English. Englishry, if established, excused the hundred. Dr W. Stubbs (Constitutional History, i. 196) says that possibly similar measures were taken by King Canute. Englishry was abolished in 1340.
See Select Cases from the Coroners’ Rolls, 1265–1413, ed. C. Gross, Selden Society (London, 1896).
# 1911 Encyclopædia Britannica/Enneking, John Joseph

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​ENNEKING, JOHN JOSEPH (1841– ), American landscape painter, was born, of German ancestry, in Minster, Ohio, on the 4th of October 1841. He was educated at Mount St Mary’s College, Cincinnati, served in the American Civil War in 1861–1862, studied art in New York and Boston, and gave it up because his eyes were weak, only to return to it after failing in the manufacture of tinware. In 1873–1876 he studied in Munich under Schleich and Leier, and in Paris under Daubigny and Bonnat; and in 1878–1879 he studied in Paris again and sketched in Holland. Enneking is a “plein-airist,” and his favourite subject is the “November twilight” of New England, and more generally the half lights of early spring, late autumn, and winter dawn and evening.
# 1911 Encyclopædia Britannica/Hesychius of Miletus

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​HESYCHIUS OF MILETUS, Greek chronicler and biographer, surnamed Illustrius, son of an advocate, flourished at Constantinople in the 5th century A.D. during the reign of Justinian. According to Photius (cod. 69) he was the author of three important works, (1) A Compendium of Universal History in six books, from Belus, the reputed founder of the Assyrian empire, to Anastasius I. (d. 518). A considerable fragment has been preserved from the sixth book, entitled Πάτρια Κωνσταντινουπόλεως, a history of Byzantium from its earliest beginnings till the time of Constantine the Great. (2) A Biographical Dictionary (Ὀνοματολόγος or Πίναξ) of Learned Men, arranged according to classes (poets, philosophers), the chief sources of which were the Μουσικὴ ἱστορία of Aelius Dionysius and the works of Herennius Philo. Much of it has been incorporated in the lexicon of Suidas, as we learn from that author. It is disputed, however, whether the words in Suidas (“of which this book is an epitome”) mean that Suidas himself epitomized the work of Hesychius, or whether they are part of the title of an already epitomized Hesychius used by Suidas. The second view is more generally held. The epitome referred to, in which alphabetical order was substituted for arrangement in classes and some articles on Christian writers added as a concession to the times, is assigned from internal indications to the years 829–837. Both it and the original work are lost, with the exception of the excerpts in Photius and Suidas. A smaller compilation, chiefly from Diogenes Laërtius and Suidas, with a similar title, is the work of an unknown author of the 11th or 12th century. (3) A History of the Reign of Justin I. (518–527) and the early years of Justinian, completely lost. Photius praises the style of Hesychius, and credits him with being a veracious historian.
Editions: J. C. Orelli (1820) and J. Flach (1882); fragments in C. W. Müller, Frag. hist. Graec. iv. 143 and in T. Preger’s Scriptores originis Constantinopolitanae, i. (1901); Pseudo-Hesychius, by J. Flach (1880); see generally C. Krumbacher, Geschichte der byzantinischen Literatur (1897).
# 1911 Encyclopædia Britannica/Hetaerism

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​HETAERISM (Gr. ἕταιρα mistress), the term employed by anthropologists to express the primitive condition of man in his sexual relations. The earliest social organization of the human race was characterized by the absence of the institution of marriage in any form. Women were the common property of their tribe, and the children never knew their fathers.
# 1911 Encyclopædia Britannica/Hessus, Helius Eobanus

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​HESSUS, HELIUS EOBANUS (1488–1540), German Latin poet, was born at Halgehausen in Hesse-Cassel, on the 6th of January 1488. His family name is said to have been Koch; Eoban was the name of a local saint; Hessus indicates the land of his birth, Helius the fact that he was born on Sunday. In 1504 he entered the university of Erfurt, and soon after his graduation was appointed rector of the school of St Severus. This post he soon lost, and spent the years 1509–1513 at the court of the bishop of Riesenburg. Returning to Erfurt, he was reduced to great straits owing to his drunken and irregular habits. At length (in 1517) he was appointed professor of Latin in the university. He was prominently associated with the distinguished men of the time (Johann Reuchlin, Conrad Peutinger, Ulrich von Hutten, Conrad Mutianus), and took part in the political, religious and literary quarrels of the period, finally declaring in favour of Luther and the Reformation, although his subsequent conduct showed that he was actuated by selfish motives. The university was seriously weakened by the growing popularity of the new university of Wittenberg, and Hessus endeavoured (but without success) to gain a living by the practice of medicine. Through the influence of Camerarius and Melanchthon, he obtained a post at Nuremberg (1526), but, finding a regular life distasteful, he again went back to Erfurt (1533). But It was not the Erfurt he had known; his old friends were dead or had left the place; the university was deserted. A lengthy poem gained him the favour ​of the landgrave of Hesse, by whom he was summoned in 1536 as professor of poetry and history to Marburg, where he died on the 5th of October 1540. Hessus, who was considered the foremost Latin poet of his age, was a facile verse-maker, but not a true poet. He wrote what he thought was likely to pay or secure him the favour of some important person. He wrote local, historical and military poems, idylls, epigrams and occasional pieces, collected under the title of Sylvae. His most popular works were translations of the Psalms into Latin distichs (which reached forty editions) and of the Iliad into hexameters. His most original poem was the Heroïdes in imitation of Ovid, consisting of letters from holy women, from the Virgin Mary down to Kunigunde, wife of the emperor Henry II.
His Epistolae were edited by his friend Camerarius, who also wrote his life (1553). There are later accounts of him by M. Hertz (1860), G. Schwertzell (1874) and C. Krause (1879); see also D. F. Strauss, Ulrich von Hutten (Eng. trans., 1874). His poems on Nuremberg and other towns have been edited with commentaries and 16th-century illustrations by J. Neff and V. von Loga in M. Herrmann and S. Szamatolski’s Lateinische Literaturdenkmäler des XV. u. XVI. Jahrhunderts (Berlin, 1896).
# 1911 Encyclopædia Britannica/Heterokaryota

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​HETEROKARYOTA, a zoological name proposed by S. J. Hickson for the Infusoria (q.v.) on the ground of the differentiation of their nuclear apparatus into meganucleus and micronucleus (or nuclei).
See Lankester’s Treatise of Zoology, vol. i. fasc. 1 (1903).
# 1911 Encyclopædia Britannica/Hetman

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​HETMAN (a Polish word, probably derived from the Ger. Hauptmann, head-man or captain; the Russian form is ataman), a military title formerly in use in Poland; the Hetman Wielki, or Great Hetman, was the chief of the armed forces of the nation, and commanded in the field, except when the king was present in person. The office was abolished in 1792. From Poland the word was introduced into Russia, in the form ataman, and was adopted by the Cossacks, as a title for their head, who was practically an independent prince, when under the suzerainty of Poland. After the acceptance of Russian rule by the Cossacks in 1654, the post was shorn of its power. The title of “ataman” or “hetman of all the Cossacks” is held by the Cesarevitch. “Ataman” or “hetman” is also the name of the elected elder of the stanitsa, the unit of Cossack administration. (See Cossacks.)
# 1911 Encyclopædia Britannica/Hesychius

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​HESYCHIUS, grammarian of Alexandria, probably flourished in the 5th century A.D. He was probably a pagan; and the explanations of words from Gregory of Nazianzus and other Christian writers (glossae sacrae) are interpolations of a later time. He has left a Greek dictionary, containing a copious list of peculiar words, forms and phrases, with an explanation of their meaning, and often with a reference to the author who used them or to the district of Greece where they were current. Hence the book is of great value to the student of the Greek dialects; while in the restoration of the text of the classical authors generally, and particularly of such writers as Aeschylus and Theocritus, who used many unusual words, its value can hardly be exaggerated. The explanations of many epithets and phrases reveal many important facts about the religion and social life of the ancients. In a prefatory letter Hesychius mentions that his lexicon is based on that of Diogenianus (itself extracted from an earlier work by Pamphilus), ​but that he has also used similar works by Aristarchus, Apion, Heliodorus and others.
The text is very corrupt, and the order of the words has often been disturbed. There is no doubt that many interpolations, besides the Christian glosses, have been made. The work has come down to us from a single MS., now in the library at Venice, from which the editio princeps was published. The best edition is by M. Schmidt (1858–1868); in a smaller edition (1867) he attempts to distinguish the additions made by Hesychius to the work of Diogenianus.
# 1911 Encyclopædia Britannica/Hestia

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​HESTIA, in Greek mythology, the “fire-goddess,” daughter of Cronus and Rhea, the goddess of hearth and home. She is not mentioned in Homer, although the hearth is recognized as a place of refuge for suppliants; this seems to show that her worship was not universally acknowledged at the time of the Homeric poems. In post-Homeric religion she is one of the twelve Olympian deities, but, as the abiding goddess of the household, she never leaves Olympus. When Apollo and Poseidon became suitors for her hand, she swore to remain a maiden for ever; whereupon Zeus bestowed upon her the honour of presiding over all sacrifices. To her the opening sacrifice was offered; to her at the sacrificial meal the first and last libations were poured. The fire of Hestia was always kept burning, and, if by any accident it became extinct, only sacred fire produced by friction, or by burning glasses drawing fire from the sun, might be used to rekindle it. Hestia is the goddess of the family union, the personification of the idea of home; and as the city union is only the family union on a large scale, she was regarded as the goddess of the state. In this character her special sanctuary was in the prytaneum, where the common hearth-fire round which the magistrates meet is ever burning, and where the sacred rites that sanctify the concord of city life are performed. From this fire, as the representative of the life of the city, intending colonists took the fire which was to be kindled on the hearth of the new colony. Hestia was closely connected with Zeus, the god of the family both in its external relation of hospitality and its internal unity round its own hearth; in the Odyssey a form of oath is by Zeus, the table and the hearth. Again, Hestia is often associated with Hermes, the two representing home and domestic life on the one hand, and business and outdoor life on the other; or, according to others, the association is local—that of the god of boundaries with the goddess of the house. In later philosophy Hestia became the hearth of the universe—the personification of the earth as the centre of the universe, identified with Cybele and Demeter. As Hestia had her home in the prytaneum, special temples dedicated to her are of rare occurrence. She is seldom represented in works of art, and plays no important part in legend. It is not certain that any really Greek statues of Hestia are in existence, although the Giustiniani Vesta in the Torlonia Museum is usually accepted as such. In this she is represented standing upright, simply robed, a hood over her head, the left hand raised and pointing upwards. The Roman deity corresponding to the Greek Hestia is Vesta (q.v.).
See A. Preuner, Hestia-Vesta (1864), the standard treatise on the subject, and his article in Roscher’s Lexikon der Mythologie; J. G. Frazer, “The Prytaneum,” &c., in Journal of Philology, xiv. (1885); G. Hagemann, De Graecorum prytaneis (1881), with bibliography and notes; Homeric Hymns, xxix., ed. T. W. Allen and E. E. Sikes (1904); Farnell, Cults, the Greek States, v. (1909).
# 1911 Encyclopædia Britannica/Heteronomy

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​HETERONOMY (from Gr. ἕτερος and νόμος, the rule of another), the state of being under the rule of another person. In ethics the term is specially used as the antithesis of “autonomy,” which, especially in Kantian terminology, treats of the true self as will, determining itself by its own law, the moral law. “Heteronomy” is therefore applied by Kant to all other ethical systems, inasmuch as they place the individual in subjection to external laws of conduct.