OpenLLM-France/wikimedia huggingface dataset:
# Once a Week (magazine)/Series 1/Volume 6/Where the flag, there the family

WHERE THE FLAG, THERE THE FAMILY.
​ I have been hailed and beckoned to from many parts lately, to look and see what the working men and women are doing in those parts; and what I have observed has impressed me so strongly, that I cannot but ask some of the most practical-minded of my readers to come up my mountain, and take a seat beside me on my sofa of moss, and gaze abroad over land and sea, and consult together as to whether there is anything that we can do in a matter of pressing urgency.
We will take the nearer scenes first. Almost under our feet there are smoke clouds hanging; but they are not so dense as usual, for the Lancashire mills are not all at work. From many of the tall chimneys there is no smoke at all: for there is no cotton to spin. The same thing is the case over yonder, where those slim spires rise, not very far off. At Coventry there is plenty of silk to be had; but the lack is of demand for ribbons. As Peeping Tom pries round the corner there, through his inquisitive-looking spectacles, let us too see what the neighbours are doing.
In both the cotton and silk districts many of the work-people’s dwellings are empty. The landlord detains the loom, and has turned the key, and put it in his pocket. The late residents are in the workhouse. They held on at home as long as they could; but the hunger and cold became too pinching; and they are warming themselves at the workhouse fires. In others of these dwellings the people are at home. Some are rubbing up their furniture,—having nothing else to do; and the women are not cooking; for there is no fire in the grate, and no food in the cupboard. Here is one patching clothes, to look decent to the last. There is another, trying to get a place, however humble, for her growing girl, that the child may get fed if she cannot earn wages: but the market of domestic service is just now overstocked; ill-qualified maidens cannot expect to get into a gentleman’s house; and the shopkeepers are turning away their maids of all work, till trade revives. So mothers and daughters go home again, hungry and hopeless. Every day they sell one more article which they had considered indispensable, or don’t sell it because there is nobody to buy. I need not describe further. I will only just observe that the women thus hankering after work and food in the manufacturing districts are scores of thousands.
We will see what is doing in the workhouses before we turn in another direction. It is not a pleasant sight,—that of the young women and girls. They do not, on the whole, answer to the usual description of English maidenhood. Some new-comers are modest, and intent upon their work; but there is a boldness, a carelessness, an ​Page:Once a Week Dec 1861 to June 1862.pdf/467 ​Page:Once a Week Dec 1861 to June 1862.pdf/468 ​Page:Once a Week Dec 1861 to June 1862.pdf/469 ​Page:Once a Week Dec 1861 to June 1862.pdf/470
# Once a Week (magazine)/Series 1/Volume 6/Wives and sisters: how they opine

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# Once a Week (magazine)/Series 1/Volume 6/Working the Oracle

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# Oregon Historical Quarterly/Volume 16
## Number 1 (March)

* The Indian War in Washington Territory. by Thomas W. Prosch (OHS annual address)
* The Methodist Mission Clair to The Dalles Town Site. by Mrs. R. S. Shackelford
* Reminiscences of William H. Packwood. by Fred Lockley
* Spanish and French Relics in America. by J. Neilson Barry
* "Documentary": Letter of William S. Pickrell to Sanford Watson
* Correspondence of the Reverend Ezra Fisher: Pioneer Missionary of the American Baptist Home Mission Society in Indiana, Illinois, Iowa and Oregon. ed. by Sarah Fisher Henderson, Nellie Edith Latourette, and Kenneth Scott Latourette

## Number 2 (June)

* The Open Rivers Number. by F. G. Young
* The Celebration of the Open Columbia. by Marshall N. Dana
* The Celilo Canal--Its Origin--Its Building and Meaning. by Marshall N. Dana
* Address of Joseph N. Teal
* The Dalles-Celilo Portage: Its History and Influence. by T. C. Elliott
* Address of Welcome at The Dalles Celilo Canal Celebration, Wallula, May 4th. by William D. Lyman
* Story of the River--Its Place in Northwest History. by Henry L. Talkington
* Address of Joseph N. Teal at Dedicatory Exercises on the Formal Opening of the Oregon City Locks and Canal at Oregon City, May 6, 1915

## Number 3 (September)

* The Organization of the Oregon Emigrating Companies. by Harrison C. Dale
* The Yaquina Railroad: The Tale of a Great Fiasco. by Leslie M. Scott
* The Pacific Coast Survey of 1849 and 1850. by Lewis A. McArthur
* "Review" [rep. from Amer. Hist. Rev.]. by F. G. Young
* Obituary: Thomas Wickham Prosch et al., by George H. Himes
* Correspondence of the Reverend Ezra Fisher: Pioneer Missionary of the American Baptist Home Mission Society in Indiana, Iowa and Oregon. ed. by S. F. Henderson, N. E. Latourette, K. S. Latourette

## Number 4 (December)

* The Last Step in the Formation of a Provisional Government for Oregon in 1845. by Robert Carlton Clark
* John Minto: A Tribute by One Who Loved Him. by John Gill
* Indian Words in Our Language. by J. Neilson Barry
* Early Farming in Umatilla County. by C. A. Barrett
* Captain Joseph R. Walker. by James O'Meara (bio)
* Speech of Mr. Eli Thayer on the Admission of Oregon As a State
* "Review"--1. by F. G. Young
* Correspondence of the Reverend Ezra Fisher..... ed. by Henderson, Latourette, Latourette

## Index

This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# Nicene and Post-Nicene Fathers: Series II/Volume VIII/The Letters/Letter 114

Letter CXIV.
To Cyriacus, at Tarsus.
I need hardly tell the sons of peace how great is the blessing of peace. But now this blessing, great, marvellous, and worthy as it is of being most strenuously sought by all that love the Lord, is in peril of being reduced to the bare name, because iniquity abounds, and the love of most men has waxed cold. I think then that the one great end of all who are really and truly serving the Lord ought to be to bring back to union the Churches now “at sundry times and in divers manners” divided from one another. In attempting myself to effect this, I cannot fairly be blamed as a busybody, for nothing is so characteristically Christian as the being a peacemaker, and for this reason our Lord has promised us peacemakers a very high reward.
When, therefore, I had met the brethren, and learnt how great was their brotherly love, their regard for you, and yet more their love for Christ, and their exactitude and firmness in all that concerns the faith, and moreover their earnestness in compassing two ends, the not being separated from your love, and the not abandoning their sound faith, I approved of their good disposition; and I now write to your reverence beseeching you with all love to retain them in true union, and associated with you in all your anxiety for the Church. I have moreover pledged myself to them for your orthodoxy, and that you too by God’s grace are enrolled to fight with all vigour for the truth, whatever you may have to suffer for the true doctrine. My own opinion is that the following conditions are such as will not run counter to your own feeling and will be quite sufficient to satisfy the above mentioned brethren; namely, that you should confess the faith put forth by our Fathers once assembled at Nicæa, that you should not omit any one of its propositions, but bear in mind that the three hundred and eighteen who met together without strife did not speak without the operation of the Holy Ghost, and not to add to that creed the statement that the Holy Ghost is a creature, nor hold communion with those who so say, to the end that the Church of God may be pure and without any evil admixture of any tare. If this full assurance is given them by your good feeling, they are prepared to offer proper submission to you. And I myself promise for the brethren that they will offer no opposition, but will show themselves entirely subordinate, if only your excellency shall have readily granted this one thing which they ask for.

## Footnotes

* ↑ Placed in 372.
* ↑ Like the preceding Letter, on the sufficiency of the Nicene Creed.
* ↑ cf. Matt. xxiv. 12.
* ↑ cf. Heb. i. 1.
# Nicene and Post-Nicene Fathers: Series II/Volume VIII/The Letters/Letter 116

Letter CXVI.
To Firminius.
You write seldom, and your letters are short, either because you shrink from writing or from avoiding the satiety that comes from excess; or perhaps to train yourself to curt speech. I, indeed, am never satisfied and however abundant be your communication, it is less than my desire, because I wish to know every detail about you. How are you as to health? How as to ascetic discipline? Do you persevere in your original purpose? Or have you formed some new plan, changing your mind according to circumstances? Had you remained the same, I should not have wanted a great number of letters. I should have been quite satisfied with “I am quite well and I hope you are quite well.” But I hear what I am ashamed to say, that you have deserted the ranks of your blessed forefathers, and deserted to your paternal grandfather, and are anxious to be rather a Brettanius than a Firminius. I am very anxious to hear about this, and to learn the reasons which have induced you to take to this kind of life. You have yourself been silent; ashamed, I suppose, of your intentions, and therefore I must implore you not to entertain any project, which can be associated with shame. If any such idea has entered into your mind, put it from you, come to yourself again, bid a long farewell to soldiering and arms and the toils of the camp. Return home thinking it, as your forefathers thought before you, quite enough for ease of life and all possible distinction to hold a high place in your city. This, I am sure, you will be able to achieve without difficulty, when I consider your natural gifts and the small number of your rivals. If, then, this was not your original intention, or if after forming it you have rejected it, let me know at once. If, on the other hand, which God forbid, you remain in the same mind, let the trouble come self announced. I do not want a letter.

## Footnotes

* ↑ Placed in 372.
* ↑ A young soldier whom Basil would win from the army to ascetic life.
# Nicene and Post-Nicene Fathers: Series II/Volume VIII/The Letters/Letter 117

Letter CXVII.
Without address.
For many reasons I know that I am a debtor to your reverence, and now the anxiety in which I find myself necessarily puts me in the way of services of this kind, although my advisers are mere chance comers, and not like yourself joined to me by many and different ties. There is no need to bring the past under review. I may say that I was the cause of my own difficulties, by determining to leave that good discipline which alone leads to salvation. The result was that in this trouble I soon fell into temptation. What happened has seemed worthy of mention, so that I may not again fall into similar distress. As to the future, I wish to give full assurance to your reverence, that, by God’s grace, all will go well, since the proceeding is lawful, and there is no difficulty about it, as many of my friends about the court are ready to help me. I shall therefore have a petition drawn up, similar to the form presented to the Vicar; and, if no delay intervene, I shall promptly get my discharge, and shall be sure to give you relief by sending you the formal document. I feel sure that in this my own convictions have more force than the imperial orders. If I shew this fixed and firm in the highest life, by God’s aid the keeping of my chastity will be inviolable and sure. I have been pleased to see the brother entrusted to me by you, and hold him among my intimate friends. I trust he may prove worthy of God and of your good word.

## Footnotes

* ↑ Answer of Firminius to the preceding.
# Nicene and Post-Nicene Fathers: Series II/Volume VIII/The Letters/Letter 118

Letter CXVIII.
To Jovinus, Bishop of Perrha.
You owe me a good turn. For I lent you a kindness, which I ought to get back with interest;—a kind of interest, this, which our Lord does not refuse. Pay me, then, my friend, by paying me a visit. So much for the capital; what of the increment? It is the fact of the visit being paid by you, who are a man as much superior to me, as fathers are better than children.

## Footnotes

* ↑ Placed at the end of 372 or the beginning of 373.
* ↑ The mss. vary between Jovinus and Jobinus. cf. Theodoret, Ecc. Hist. iv. 13.
# Nicene and Post-Nicene Fathers: Series II/Volume VIII/The Letters/Letter 113

Letter CXIII.
To the presbyters of Tarsus.
On meeting this man, I heartily thanked God that by means of his visit He had comforted me in many afflictions and had through him shewn me clearly your love. I seem to see in one man’s disposition the zeal of all of you for the truth. He will tell you of our discourses with one another. What you ought to learn directly from me is as follows.
We live in days when the overthrow of the Churches seems imminent; of this I have long been cognisant. There is no edification of the Church; no correction of error; no sympathy for the weak; no single defence of sound brethren; no remedy is found either to heal the disease which has already seized us, or as a preventive against that which we expect. Altogether the state of the Church (if I may use a plain figure though it may seem too humble an one) is like an old coat, which is always being torn and can never be restored to its original strength. At such a time, then, there is need of great effort and diligence that the Churches may in some way be benefited. It is an advantage that parts hitherto severed should be united. Union would be effected if we were willing to accommodate ourselves to the weaker, where we can do so without injury to souls; since, then, many mouths are open against the Holy Ghost, and many tongues whetted to blasphemy against Him, we implore you, as far as in you lies, to reduce the blasphemers to a small number, and to receive into communion all who do not assert the Holy Ghost to be a creature, that the blasphemers may be left alone, and may either be ashamed and return to the truth, or, if they abide in their error, may cease to have any importance from the smallness of their numbers. Let us then seek no more than this, but propose to all the brethren, who are willing to join us, the Nicene Creed. If they assent to that, let us further require that the Holy Ghost ought not to be called a creature, nor any of those who say so be received into communion. I do not think that we ought to insist upon anything beyond this. For I am convinced that by longer communication and mutual experience without strife, if anything more requires to be added by way of explanation, the Lord Who worketh all things together for good for them that love Him, will grant it.

## Footnotes

* ↑ Placed in 372.
* ↑ That the Nicene Creed alone is to be required of the brethren.
* ↑ Rom. viii. 28.
# Nicene and Post-Nicene Fathers: Series II/Volume VIII/The Letters/Letter 119

Letter CXIX.
To Eustathius, Bishop of Sebasteia.
I address you by the very honourable and reverend brother Petrus, beseeching you now and ever to pray for me, that I may be changed from ways dangerous and to be shunned, and may be made one day worthy of the name of Christ. Though I say nothing, you will converse together about my affairs, and he will give you an exact account of what has taken place. But you admit without due examination, the vile suspicions against me which will probably be raised by men who have insulted me, in violation of the fear of God and the regard of men. I am ashamed to tell you what treatment I have received from the illustrious Basilius, whom I had accepted at the hands of your reverence as a protection for my life. But, when you have heard what our brother has to say, you will know every detail. I do not thus speak to avenge myself upon him, for I pray that it may not be put to his account by the Lord, but in order that your affection to me may remain firm, and because I am afraid lest it be shaken by the monstrous slanders which these men are pretty sure to make up in defence of their fall. Whatever be the charges they adduce, I hope your intelligence will put these enquiries to them. Have they formally accused me? Have they sought for any correction of the error which they bring against me? Have they made their grievance against me plain? As matters are, by their ignoble flight they have made it evident that under the cheerfulness of their countenance, and their counterfeit expressions of affection, they are all the while hiding in their heart an immense depth of guile and of gall. In all this, whether I narrate it or not, your intelligence knows perfectly well what sorrow they have caused me, and what laughter to those who, always expressing their abomination for the pious life in this wretched city, affirm that the pretence of virtue is practised as a mere trick to get credit, a mere assumption to deceive. So in these days no mode of life is now so suspected of vice by people here as the profession of asceticism. Your intelligence will consider what is the best cure for all this.
As to the charges patched up against me by Sophronius, far from being a prelude of blessings, they are a beginning of division and separation, and are likely to lead to even my love growing cold. I implore that by your merciful kindness he may be withheld from his injurious efforts, and that your affection may strive rather to tighten the bonds of what is falling asunder, and not to increase separation by joining with those who are eager for dissent.

## Footnotes

* ↑ Placed in the end of 372 or beginning of 373.
* ↑ On the misconduct of Basilius and Sophronius, two disciples of Eustathius.
# Nicene and Post-Nicene Fathers: Series II/Volume VIII/The Letters/Letter 12

Letter XII.
To Olympius.
Before you did write me a few words: now not even a few. Your brevity will soon become silence. Return to your old ways, and do not let me have to scold you for your laconic behaviour. But I shall be glad even of a little letter in token of your great love. Only write to me.

## Footnotes

* ↑ Of the same date as the preceding.
* ↑ Olympius was an influential friend of Basil’s, and sympathized with him in his later troubles, and under the attacks of Eustathius. cf. Letters ccxi., lxiii., lxiv.
# Nicene and Post-Nicene Fathers: Series II/Volume VIII/The Letters/Letter 111

Letter CXI.
To Modestus, the prefect.
Under any ordinary circumstances I should have lacked courage to intrude upon your excellency, for I know how to gauge my own importance and to recognise dignities. But now that I have seen a friend in a distressing position at having been summoned before you, I have ventured to give him this letter. I hope that by using it, as a kind of propitiatory symbol, he may meet with merciful consideration. Truly, although I am of no account, moderation itself may be able to conciliate the most merciful of prefects, and to win pardon for me. Thus if my friend has done no wrong, he may be saved by the mere force of truth; if he has erred, he may be forgiven through my entreaty.
How we are situated here no one knows better than yourself, for you discern the weak parts in each man and rule all with your admirable forethought.

## Footnotes

* ↑ Placed in 372.
# Oneida Navigation Corporation v. W. & S. Job & Company

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
252 U.S. 521
Oneida Navigation Corporation v. W. & S. Job & Company
Argued: and Submitted March 19, 1920. --- Decided: April 19, 1920
Mr. George Whitefield Betts, Jr., of New York City, for appellant.
Mr. Peter S.C.arter, of New York City, for appellee.
Mr. Justice BRANDEIS delivered the opinion of the Court.

## Notes

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# Only One Prayer Today

Only one prayer today, One earnest, tearful plea; A litany from out the heart, Have mercy, Lord, on me.
Although my sin is great, Still to my God I flee: Yes, I can dare look up, and say, "Have mercy, Lord, on me.
Because of Jesus' cross, And that unfathomed sea, The crimson tide which laves the world, Have mercy, Lord, on me.
No other Name than His, My hope, my help may be; Oh, by that one all-saving Name, Have mercy, Lord, on me!
In garb of sorrow clad I crave Thy pardon free; In life to die, in death to live; Have mercy, Lord, on me.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
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# Oneida Navigation Corporation v. W. & S. Job & Company/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
252 U.S. 521
Oneida Navigation Corporation v. W. & S. Job & Company
Argued: and Submitted March 19, 1920. --- Decided: April 19, 1920
James W. Smith and another libeled the schooner Percy R. Pyne, 2d, in the District Court of the United States for the Southern District of New York claiming damages for injury to cargo resulting from unseaworthiness due to the cutting away of timbers and frame for the installation of an auxiliary engine. The Oneida Navigation Company claimed the vessel as owner and answered denying liability. Then it filed, by leave of court, a petition to bring in, under admiralty rule 15 of that court (29 Sup. Ct. xl) in analogy to admiralty rule 59 of this court (29 Sup. Ct. xlvi), W. & S. Job & Co., Incorporated, as defendants, alleging them to be the party through whose fault, if any, the damages complained of had occurred, and that if liability should be established it would be entitled to be indemnified by them. W. & S. Job & Co., Incorporated, excepted to the petition and denied jurisdiction on the ground that the petition did not set forth a cause of action in admiralty. Their exception was sustained and the petition was dismissed on that ground. The case comes here by direct appeal, the District Judge having certified the question of jurisdiction.
The petition to make W. & S. Job& Co., Incorporated, party defendants was merely an incident in the progress of the case in the District Court. The liability of indemnitors thereby sought to be enforced would in no event arise unless the vessel should be held liable. The petitioner had as claimant denied liability in its answer to the libel, and the issue thus raised had not been tried. While the decree dismissing the petition as to W. & S. Job & Co., Incorporated, was final as to them, there was no decree disposing of the case below. A case may not be brought here in fragments. This court has jurisdiction under section 238 of the Judicial Code (Comp. St. § 1215), as under other sections, only from judgments which are both final and complete. Collins v. Miller, 252 U.S. 364, 40 Sup. Ct. 347, 64 L. Ed. --, decided by this court March 29, 1920; Hohorst v. Hamburg-American Packet Co., 148 U.S. 262, 13 Sup. Ct. 590, 37 L. Ed. 443. The case was not ripe for appeal. Although the objection was not raised by the appellee, the appeal is
Dismissed for want of jurisdiction.

## Notes

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# Oniel v. Chew

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ONIEL verſus CHEW.
F