OpenLLM-France/wikimedia huggingface dataset:
# Omnibus Consolidated Appropriations Act, 1997/Division A/Title I
## TITLE I — OMNIBUS APPROPRIATIONS
### Sec. 101.

(a) For programs, projects or activities in the Departments of Commerce, Justice, and State, the Judiciary, and Related Agencies Appropriations Act, 1997, provided as follows, to be effective as if it had been enacted into law as the regular appropriations Act:
    An Act Making appropriations for the Departments of Commerce, Justice, and State, the Judiciary, and related agencies for the fiscal year ending September 30, 1997, and for other purposes.
       Departments of Commerce, Justice, and State, the Judiciary, and Related Agencies Appropriations Act, 1997
(b) For programs, projects or activities in the Department of Defense Appropriations Act, 1997, provided as follows, to be effective as if it had been enacted into law as the regular appropriations Act:
    An Act Making appropriations for the Department of Defense for the fiscal year ending September 30, 1997, and for other purposes.
       Department of Defense Appropriations Act, 1997
(c) For programs, projects or activities in the Foreign Operations, Export Financing, and Related Programs Appropriations Act, 1997, provided as follows, to be effective as if it had been enacted into law as the regular appropriations Act:
    An Act Making appropriations for the foreign operations, export financing, and related programs for the fiscal year ending September 30, 1997, and for other purposes.
       Foreign Operations, Export Financing, and Related Programs Appropriations Act, 1997
(d) For programs, projects or activities in the Department of the Interior and Related Agencies Appropriations Act, 1997, provided as follows, to be effective as if it had been enacted into law as the regular appropriations Act:
    An Act Making appropriations for the Department of the Interior, and related agencies for the fiscal year ending September 30, 1997, and for other purposes.
       Department of the Interior and Related Agencies Appropriations Act, 1997
(e) For programs, projects or activities in the Departments of Labor, Health and Human Services, and Education, and Related Agencies Appropriations Act, 1997, provided as follows, to be effective as if it had been enacted into law as the regular appropriations Act:
    An Act Making appropriations for the Departments of Labor, Health and Human Services, and Education, and related agencies for the fiscal year ending September 30, 1997, and for other purposes.
       Departments of Labor, Health and Human Services, and Education, and Related Agencies Appropriations Act, 1997
(f) For programs, projects or activities in the Treasury, Postal Service, and General Appropriations Act, 1997, provided as follows, to be effective as if it had been enacted into law as the regular appropriations Act:
    An Act Making appropriations for the Treasury Department, the United States Postal Service, the Executive Office of the President, and certain Independent Agencies, for the fiscal year ending September 30, 1997, and for other purposes.
       Treasury, Postal Service, and General Appropriations Act, 1997
# Omnibus Budget Reconciliation Act of 1993

Note: This is the original legislation as it was initially enacted. Any subsequent amendments hosted on Wikisource may be listed using What Links Here.
An Act To provide for reconciliation pursuant to section 7 of the concurrent resolution on the budget for fiscal year 1994.
    Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled,

### Section 1. Short Title.

    This Act may be cited as the ``Omnibus Budget Reconciliation Act of 1993´´.

### Sec. 2. Table of Contents.

    The table of contents is as follows:
Approved August 10, 1993.

## Legislative History

* H.R. 2264, (S. 1134)
   * HOUSE REPORTS:
   ** No. 103-111 (Comm. on the Budget)
   ** No. 103-213 (Comm. of Conference)
   * CONGRESSIONAL RECORD, Vol. 139 (1993):
   ** May 27, considered and passed House.
   ** June 25, considered and passed Senate in lieu of S. 1134 with an amendment.
   ** Aug. 4, Conference report filed.
   ** Aug. 5, House agreed to conference report.
   ** Aug. 6, Senate considered and agreed to conference report.

## See Also
### Similar Acts

* Omnibus Budget Reconciliation Act
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# Once a Week (magazine)/Series 1/Volume 5/Richard Grainger (postscript)

Postscript to Martineau's article "Representative men: Self-made men."
RICHARD GRAINGER.
I have petitioned for space in these columns to rectify a mistake I have been led into, by special information as well as common report. I rejoice to find that both are wrong, and that I have been wrong in assuming them to be trustworthy. That such a mind as Richard Grainger’s should have given way was a painful thought to many who will now be thankful that a faithful and intimate friend of his can bear such testimony as the following that it was not so. Mr. Fenwick writes to me thus, under date of October 12:—
“Your sketch of my late worthy friend, Mr. Grainger, affected me very much. I admired it greatly, except in one particular, where I am sure you have been misinformed. You state that ‘when he had worked too hard, and allowed himself too little sleep, his brain gave way.’ Now, no person beyond his own family knew Mr. Grainger so intimately as I did. He perpetually resorted to me as a friend on whom he could rely for advice; and although, as you may suppose, he felt embarrassment from his affairs, yet he never lost the equanimity of mind which ever distinguished him; and he worked through his difficulties in a manner which astonished me.”
Harriet Martineau.
# On the Magnet/IV-7

CHAP. VII.
Why the variation from that lateral cause is not greater than has hitherto been observed, having been rarely seen to reach two points of the mariners' compass, except near the pole.
he earth, by reason of lateral eminences of the stronger globe, diverts iron and loadstone by some degrees from the true pole, or true meridian. As, for example, with us English at London it varies eleven degrees and 1/3: in some other places the variation is a little greater, but in no other region is the end of the iron ever moved aside very much more from the meridian. For as the iron is always directed by the true verticity of the earth, so the polar nature of the continent land (just as of the whole terrene globe) acts toward the poles: and even if that mass divert magnetick bodies from the meridian, yet the verticity of those lands (as also of the whole earth) controls and disposes them so that they do not turn toward the East by any greater arc. But it is not easy to determine by any general method how great the arc of variation is in all places, and how many degrees and minutes it subtends on the horizon, since it becomes greater or less ​from diverse causes. For both the strength of true verticity of the place and of the elevated regions, as well as their distances from the given place and from the poles of the world, must be considered and compared; which indeed cannot be done exactly: nevertheless by our method the variation becomes so known that no grave error will perturb the course at sea. *If the positions of the lands were uniform and straight along meridians, and not defective and rugged, the variations near lands would be simple; such as appear in the following figure.
This is demonstrated by a long loadstone the poles of which are in the ends A B; let C D be the middle line and the æquinoctial, and let G H and E F (the lines) be for meridians on which versoria are disposed, the variations of which are greater at a greater distance from the æquator. But the inequalities of the maritime parts of the habitable earth, the enormous promontories, the very wide gulfs, the mountainous and more elevated regions, render the variations more unequal, or sudden, or more obscure; and, moreover, less certain and more inconstant in the higher latitude.
# On the Magnet/V-10

CHAP. X.
On the variation of the declination.
*irection has been spoken of previously, and also variation, which is like a kind of dragging aside of the direction. Now in declination such irregular motion is also noticed, when the needle dips beyond the proper point or when sometimes it does not reach its mark. There is therefore a variation of declination, being the arc of a magnetick meridian between the true and apparent declination. For as, on account of terrestrial elevations, magnetick bodies are drawn away from the true meridian, so also the needle dips (its rotation being increased a little) beyond its genuine position. For as variation is a deviation of the direction, so also, owing to the same cause, there is some error of declination, though often very slight. Sometimes, also, when there is no variation of direction in the horizontal, there may nevertheless be variation of the declination; namely, either when more vigorous parts of the earth crop out exactly meridionally, i.e. under the very meridian; or when those parts are less powerful than nature in general requires; or when the virtue is too much intensified in one part, or weakened in another, just as one may observe in the vast ocean. And this discrepant nature and varying effect may be easily seen in certain parts of almost any round loadstone. Inæquality of power is recognized in any part of a terrella by trial of the demonstration in chap. 2 of this book. But the effect is clearly demonstrated by the instrument for showing declination in chap. 3 of this book.
# On the Magnet/V-2

CHAP. II.
Diagram of declinations of the magnetick needle, when excited, in the various portions of the sphere, and horizons of the earth, in which there is no variation of the declination.
​s æquator let A B be taken, C the north pole, D the south, E G dipping-needles in the northern, H F in the southern part of the earth or of a terrella. In the diagram before us all the cusps have been touched by the true Arctick pole of the terrella.
Here we have the level position of the magnetick needle on the æquator of the earth and the stone, at A and B, and its perpendicular position at C, D, the poles; whilst at the places midway between, at a distance of 45 degrees, the crosses of the needle dip toward the south, but the cusps just as much toward the north. Of which thing the reason will become clear from the demonstrations that follow.
Diagram of the rotation and declination of a terrella conforming to the globe of the earth, for a latitude of 50 degrees north.
A is the boreal pole of the earth or of a rather large terrella, B the southern, C a smaller terrella, E the southern pole of the smaller terrella, dipping in the northern regions. The centre C is placed on the surface of the larger terrella, because the smaller terrella shows some variation on account of the length of the axis; inappreciable, however, on the earth. Just as a magnetick needle dips in a regional latitude of 50 degrees, so also the axis of a stone (of a spherical stone, of course) is depressed below the horizon, and its natural austral pole falls, and its boreal pole is raised on the ​south toward the Zenith. In the same way also a circular disc of iron behaves, which has been carefully touched at opposite parts on its circumference; but the magnetical experiments are less clear on account of the feebler forces in round pieces of iron.
Variety in the declinations of iron spikes at various latitudes of a terrella.
The declination of a magnetick needle above a terrella is shown by means of several equal iron wires, of the length of a barleycorn, arranged along a meridian. The wires on the æquator are directed by the virtue of the stone toward the poles, and lie down upon its body along the plane of its horizon. The nearer they are brought to the poles, the more they are raised up by their versatory nature. At the poles themselves they point perpendicularly toward the very centre. But iron spikes, if they are of more than a due length, are not raised straight up except on a vigorous stone.
# One Hundred Poems of Kabir/XCIX

Indian Edition
XCIX
II. 111. Narad, pyar so antar naahin
narad, pyaar so antar naahi pyaar jaagye tohi jaagoon, pyaar sove tab souun jo koyee mere pyaar dukhaavye, jadaa-mool so khouun jahaan meraa pyaar jas gaavye, tahaan karoun maiin baasaa pyaar chale aage uth dhaaoon, mohi pyaar ko aasaa behadd teerath pyaar ke charananee, koti bhakta samaay kahyen Kabir prem kee mahimaa, pyaar det bujhaay
Oh Narad! I know that my Lover cannot be far: When my Lover wakes, I wake; when He sleeps, I sleep. He is destroyed at the root who gives pain to my Beloved. Where they sing His praise, there I live; When He moves, I walk before Him: my heart yearns for my Beloved. The infinite pilgrimage lies at His feet, a million devotees are seated there. Kabir says: "The Lover Himself reveals the glory of true love"
# One Hundred Poems of Kabir/XCV

Indian Edition
XCV
I. 109. sain ke sangat sasur ai
sain ke sangat sasur ai sang na rahi swaad naa jaanyo, kyon joban supne kee naayeen sakhee-sahelee mangal gaaven, sukh-dukh maathe haradee chadhaayee bhayoun vivaah chalee bin doolah, baat-jaat samadhee samajhaayee kahyen Kabir ham goune jaiibe, tarab kat lye toor bajaayee
I came with my Lord to my Lord's home: but I lived not with Him and I tasted Him not, and my youth passed away like a dream. On my wedding night my women friends sang in chorus, and I was anointed with the unguents of pleasure and pain: But when the ceremony was over, I left my Lord and came away, and my kinsman tried to console me upon the road. Kabir says: "I shall go to my Lord's house with my love at my side; then shall I sound the trumpet of triumph!"
# One Hundred Poems of Kabir/XCVI

Indian Edition
XCVI
I. 75. samajh dekh man mit piyarwa
samajh dekh man mit piyarwa, aasik hokar sonaa kyaa re paayaa ho to de le pyaare, paay paay phir khonaa kyaa re jab akhiyan mein neend ghaneree, takiyaa aur bichhounaa kyaa re kahyen Kabir prem kaa maarag, sir denaa to romaa kyaa re
O friend, dear heart of mine, think well! if you love indeed, then why do you sleep? If you have found Him, then give yourself utterly, and take Him to you. Why do you loose Him again and again? If the deep sleep of rest has come to your eyes, why waste your time making the bed and arranging the pillows? Kabir says: "I tell you the ways of love! Even though the head itself must be given, why should you weep over it?"
# One Hundred Poems of Kabir/XCVII

Indian Edition
XCVII
II. 90. sahab ham men, sahab tum men
sahab ham men, sahab tum men, jaiise praanaa beej mein mat kar bandaa gumaan dil mein, khoj dekh le tan mein koti soor jahaan karate jhilmil, neel sindh sohe gagan sab taap mit jaayen dehi ke, nirmal hoy baiithee jag mein anhad ghantaa bajye mridangaa, tan sukh lehi piyaar mein bin paanee laagee jahn barkhaa, moti dekhee nadeen mein ek prem brahamand chhaay rahyo hai, samajhe birle pooraa andh bhedee kahaan samajhenge, gyaan ke ghar taiin dooraa bade bhaag almast rang mein, Kabiraa bolye ghat mein hans ubaaran, dukh-nivaaran, aavaagaman mitye chhan mein
The Lord is in me, the Lord is in you, as life is in every seed. O servant! put false pride away, and seek for Him within you. A million suns are ablaze with light, The sea of blue spreads in the sky, The fever of life is stilled, and all stains are washed away; when I sit in the midst of that world.
Hark to the unstruck bells and drums! Take your delight in love! Rains pour down without water, and the rivers are streams of light. One Love it is that pervades the whole world, few there are who know it fully: They are blind who hope to see it by the light of reason, that reason which is the cause of separation - The House of Reason is very far away!
How blessed is Kabir, that amidst this great joy he sings within his own vessel. It is the music of the meeting of soul with soul; It is the music of the forgetting of sorrows; It is the music that transcends all coming in and all going forth.
# One Hundred Poems of Kabir/XIV

Indian Edition
XIV
II. 56. dariya ki lahar dariyaav hai ji
dariya ki lahar dariyaav hai ji, Dariyaav aur lahar men bhinn koyam Uthe to neer hai bhaithe to neer hai, Kaho jo doosraa kis tarah hoyam Usee ka pher ke naam lahar dharaa, Lahar ke kahe kyaa neer khoyam Jakt hee pher jab jakt parbrahm men, Gyaan kar dekh maal goyam
The river and its waves are one surf: where is the difference between the river and its waves? When the wave rises, it is the water; and when it falls, it is the same water again. Tell me, Sir, where is the distinction? Because it has been named as wave, shall it no longer be considered as water? Within the Supreme Brahma, the worlds are being told like beads: Look upon that rosary with the eyes of wisdom.
# One Hundred Poems of Kabir/XCVIII

Indian Edition
XCVIII
II. 98. ritu phagun niyar ani
ritu phagun niyar ani koyee piyaa se milaave piyaa ko roop kahaan loun baranoon, roopahin maaheen samaanee ​jo rang range sakal chhavi chhake, tan-man sabhee bhoolaanee yon mat jaane yahee phaag hai, yah kuchh akah kahaanee kahyen Kabir suno bhaai saadho, yah gat birale jaani
The month of March draws near: ah, who will unite me to my Lover? How shall I find words for the beauty of my Beloved? For He is merged in all beauty. His colour is in all the pictures of the world, and it bewitches the body and the mind. Those who know this, know what is this unutterable play of the Spring. Kabir says: "Listen to me, brother! there are not many who have found this out"
# One Hundred Poems of Kabir/XI

Indian Edition
XI
I. 131. nis din khelat rahi sakhiyan sang
nis-din khelat rahi sakhiyan sang, mohi badaa dar laage more saahib ki unchee atariyaa, chadhat men jiyaraa kaampe jo sukh chahye to lajja tyaage, piyaa se hil-mil laage ghoonghat khol ang bhar bhente, ​nain aarti saaje kahye Kabir suno sakhi moree, prem hoye so jaane jin preetam ki aas nahin hai, naahak kaajar paare
I played day and night with my comrades, and now I am greatly afraid. So high is my Lord's palace, my heart trembles to mount its stairs: yet I must not be shy, if I would enjoy His love. My heart must cleave to my Lover; I must withdraw my veil, and meet Him with all my body: Mine eyes must perform the ceremony of the lamps of love. Kabir says: "Listen to me, friend: he understands who loves. If you feel not love's longing for your Beloved One, it is vain to adorn your body, vain to put unguent on your eyelids."
# One Hundred Poems of Kabir/XIII

Indian Edition
XIII
II. 37. angadhiya deva
angadhiya deva, kaun karey tere sewa gadhe dev ko sab koi poojye, nit hee lave sevaa Pooran brahm akhandit swami, tako na jaanye bhevaa das autar niranjan kahiye, so apnaa na hoi yah to apnee karnee bhogyen, kartaa aur hee koi jogi, japi, tapi sanyaasi, aap aap men ladiyaan kahyen Kabir, sun bhaai saadho, raag lakhyen so tariyaan
O Lord Increate, who will serve Thee? Every votary offers his worship to the God of his own creation: each day he receives service -- ​None seek Him, the Perfect: Brahma, the Indivisible Lord. They believe in ten Avatars; but no Avatar can be the Infinite Spirit, for he suffers the results of his deeds: The Supreme One must be other than this. The Yogi, the Sanyasi, the Ascetics, are disputing one with another: Kabir says, "O brother! he who has seen that radiance of love, he is saved."
# One Hundred Poems of Kabir/XCIV

Indian Edition
XCIV
I. 92. avadhu begam des hamara
avadhu begam des hamara raajaa-rank-phakeer-baadsaa, sabase kahoun pukaaraa jo tum chaaho param pad ko, basiho des hamaaraa ​jo tum aaye jheene jhoke, tajo man kee bhaaraa dharan-akaas-gagan kachhu naaheen, nahin chandra nahin taaraa satt-dharma kee hain mahtaaben, saaheb ke darbaaraa kahyen Kabir suno ho pyaare, satt dharma hai saaraa
O Sadhu! my land is a sorrowless land. I cry aloud to all, to the king and the beggar, the emperor and the fakir - Whosoever seeks for shelter in the Highest, let all come and settle in my land! Let the weary come and lay his burdens here!
So live here, my brother, that you may cross with ease to that other shore. It is a land without earth or sky, without moon or stars; For only the radiance of Truth shines in my Lord's Durbar. Kabir says: "O beloved brother! naught is essential save Truth."
# One Hundred Poems of Kabir/XII

Indian Edition
XII
II. 24. hamsa, kaho puratan bat
hamsa, kaho puratan bat kaun des se aayaa hamsaa, utarnaa kaun ghaat kahaan hamsaa bisram kiya hai, kahaan lagaaye aas ab hee hamsaa chet saberaa, chalo hamaare saath Sansay sok vahan nahin vyaapye,nahin kaal ke tras Hiyan madan-ban phool rahen hain, aaven soham baas Man bhauran jihn arujh rahe hain, sukh kee na abhilaas
Tell me, O Swan, your ancient tale. From what land do you come, O Swan? to what shore will you fly? Where would you take your rest, O Swan, and what do you seek?
Even this morning, O Swan, awake, arise, follow me! There is a land where no doubt nor sorrow have rule: where the terror of Death is no more. There the woods of spring are a-bloom, and the fragrant scent "He is I" is borne on the wind: There the bee of the heart is deeply immersed, and desires no other joy.
# Oolie
### Contents

* Chapter I
* Chapter II
* Chapter III
* Chapter IV
* Chapter V
# Onward Sweep of the Machine Process

* related portals: Economic history and conditions, Industrial Workers of the World.
* sister projects: Wikidata item.
* The Onward Sweep of the Machine Process
* Industrial Efficiency and Its Antidote by Thomas Glynn
* The Diesel Motor by Barbara Lily Frankenthal
* Instructions how to organize by William Dudley Haywood
* IWW preamble
* Advertisements
This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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