OpenLLM-France/wikimedia huggingface dataset:
# Mutability (Brooke)

* "Mutability" from 1914 and other poems (1915)
* "Mutability" from The Collected Poems of Rupert Brooke (1915)
# Musæus: a Monody to the Memory of Mr. Pope, in Imitation of Milton's Lycidas

MONODY
TO THE
Memory of Mr. POPE.
(Price One Shilling.)
MUSÆUS:
A
MONODY
TO THE
Memory of Mr. POPE,
IN
Imitation of Milton's Lycidas.
F.Hayman inv.et del.C.Grignion Sculp.
LONDON:
Printed for R. Dodsley at Tully's Head in Pall-Mall; and Sold by M. Cooper in Pater-noster-Row. 1747.
MUSÆUS:
A
MONODY.
FINIS.
* ↑ Came * Tityrus &c.] i. e. Chaucer, a name frequently given him by Spenser, vide Shep. Cal. Ecl. 2, 6, 12, and elsewhere.
* ↑ Colin Clout.] i.e. Spenser, which name he gives himself throughout his works.
* ↑ The two first stanzas of this speech, as they relate to Pastoral, are written in the measure which Spenser uses in the first eclogue of the Shepherd's Calendar; the rest, where he speaks of Fable, are in the stanza of the Faery Queen.
* ↑ Hight Thyrsis.] i. e. Milton. Lycidas and the Epitaphium Damonis are the only Pastorals we have of Milton's, in the latter of which, where he laments Car. Deodatus under the name of Damon, he calls himself Thyrsis.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Neilson v. Kilgore

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
145 U.S. 487
Neilson v. Kilgore
F. A. Reeve, for plaintiffs in error.
H. H. Ingersoll, for defendant in error.
Mr. Justice HARLAN, after stating the facts in the foregoing language, delivered the opinion of the court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Neilson v. Lagow

* Search for titles containing or beginning with: "Neilson v. Lagow."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* Neilson v. Lagow (48 U.S. 772)
* Neilson v. Lagow (53 U.S. 98)
# Neil v. Ohio

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
44 U.S. 720
Neil v. Ohio

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Nicene and Post-Nicene Fathers: Series I/Volume III/Doctrinal Treatises of St. Augustin/On the Creed/Section 3

3. For this reason we believe also in His Son, that is to say, God the Father Almighty’s, “His Only Son, our Lord.” When thou hearest of the Only Son of God, acknowledge Him God. For it could not be that God’s Only Son should not be God. What He is, the same did He beget, though He is not that Person Whom He begot. If He be truly Son, He is that which the Father is; if He be not that which the Father is, He is not truly Son. Observe mortal and earthly creatures: what each is, that it engendereth. Man besets not an ox, sheep besets not dog, nor dog sheep. Whatever it be that begetteth, that which it is, it begetteth. Hold ye therefore boldly, firmly, faithfully, that the Begotten of God the Father is what Himself is, Almighty. These mortal creatures engender by corruption. Does God so beget? He that is begotten mortal generates that which himself is; the Immortal generates what He is: corruptible begets corruptible, Incorruptible begets Incorruptible: the corruptible begets corruptibly, Incorruptible, Incorruptibly: yea, so begetteth what Itself is, that One begets One, and therefore Only. Ye know, that when I pronounced to you the Creed, so I said, and so ye are bounden to believe; that we “believe in God the Father Almighty, and in Jesus Christ His Only Son.” Here too, when thou believest that He is the Only, believe Him Almighty: for it is not to be thought that God the Father does what He will, and God the Son does not what He will. One Will of Father and Son, because one Nature. For it is impossible for the will of the Son to be any whit parted from the Father’s will. God and God; both one God: Almighty and Almighty; both One Almighty.
# Nicene and Post-Nicene Fathers: Series I/Volume III/Doctrinal Treatises of St. Augustin/On the Creed/Section 5

5. The Father doeth what He will, and what He will doeth the Son. Do not imagine an Almighty Father and a not Almighty Son: it is error, blot it out within you, let it not cleave in your memory, let it not be drunk into your faith, and if haply any of you shall have drunk it in, let him vomit it up. Almighty is the Father, Almighty the Son. If Almighty begat not Almighty, He begat not very Son. For what say we, brethren, if the Father being greater begat a Son less than He? What said I, begat? Man engenders, being greater, a son being less: it is true: but that is because the one grows old, the other grows up, and by very growing attains to the form of his father. The Son of God, if He groweth not because neither can God wax old, was begotten perfect. And being begotten perfect, if He groweth not, and remained not less, He is equal. For that ye may know Almighty begotten of Almighty, hear Him Who is Truth. That which of Itself Truth saith, is true. What saith Truth? What saith the Son, Who is Truth? “Whatsoever things the Father doeth, these also the Son likewise doeth.” The Son is Almighty, in doing all things that He willeth to do. For if the Father doeth some things which the Son doeth not, the Son said falsely, “Whatsoever things the Father doeth, these also the Son doeth likewise.” But because the Son spake truly, believe it: “Whatsoever things the Father doeth, these also the Son doeth likewise,” and ye have believed in the Son that He is Almighty. Which word although ye said not in the Creed, yet this is it that ye expressed when ye believed in the Only Son, Himself God. Hath the Father aught that the Son hath not? This Arian heretic blasphemers say, not I. But what say I? If the Father hath aught that the Son hath not, the Son lieth in saying, “All things that the Father hath, are Mine.” Many and innumerable are the testimonies by which it is proved that the Son is Very Son of God the Father, and the Father God hath His Very-begotten Son God, and Father and Son is One God.

## Footnotes

* ↑ John v. 19
* ↑ John xvi. 15
# Nicene and Post-Nicene Fathers: Series I/Volume III/Doctrinal Treatises of St. Augustin/On the Holy Trinity/Book I

The
fifteen books of aurelius augustinus,
Bishop of Hippo,
on the Trinity
­­­­­_________
Book I.
In which the unity and equality of the supreme Trinity is established from the sacred Scriptures, and some texts alleged against the equality of the Son are explained.

## Contents

* Chapter 1
* Chapter 2
* Chapter 3
* Chapter 4
* Chapter 5
* Chapter 6
* Chapter 7
* Chapter 8
* Chapter 9
* Chapter 10
* Chapter 11
* Chapter 12
* Chapter 13
# Nicene and Post-Nicene Fathers: Series I/Volume III/Doctrinal Treatises of St. Augustin/On the Creed/Section 4

4. We do not bring in two Gods as some do, who say, “God the Father and God the Son, but greater God the Father and lesser God the Son.” They both are what? Two Gods? Thou blushest to speak it, blush to believe it. Lord God the Father, thou sayest, and Lord God the Son: and the Son Himself saith, “No man can serve two Lords.” In His family shall we be in such wise, that, like as in a great house where there is the father of a family and he hath a son, so we should say, the greater Lord, the lesser Lord? Shrink from such a thought. If ye make to yourselves such like in your heart, ye set up idols in the “one soul.” Utterly repel it. First believe, then understand. Now to whom God gives that when he has believed he soon understands; that is God’s gift, not human frailness. Still, if ye do not yet understand, believe: One God the Father, God Christ the Son of God. Both are what? One God. And how are both said to be One God? How? Dost thou marvel? In the Acts of the Apostles, “There was,” it says, “in the believers, one soul and one heart.” There were many souls, faith had made them one. So many thousands of souls were there; they loved each other, and many are one: they loved God in the fire of charity, and from being many they are come to the oneness of beauty. If all those many souls the dearness of love made one soul, what must be the dearness of love in God, where is no diversity, but entire equality! If on earth and among men there could be so great charity as of so many souls to make one soul, where Father from Son, Son from Father, hath been ever inseparable, could They both be other than One God? Only, those souls might be called both many souls and one soul; but God, in Whom is ineffable and highest conjunction, may be called One God, not two Gods.

## Footnotes

* ↑ Matt. vi. 24
* ↑ Acts iv. 32
* ↑ Charitas
# Nicene and Post-Nicene Fathers: Series I/Volume III/Doctrinal Treatises of St. Augustin/On the Creed/Section 6

6. But this Only Son of God, the Father Almighty, let us see what He did for us, what He suffered for us. “Born of the Holy Ghost and of the Virgin Mary.” He, so great God, equal with the Father, born of the Holy Ghost and of the Virgin Mary, born lowly, that thereby He might heal the proud. Man exalted himself and fell; God humbled Himself and raised him up. Christ’s lowliness, what is it? God hath stretched out an hand to man laid low. We fell, He descended: we lay low, He stooped. Let us lay hold and rise, that we fall not into punishment. So then His stooping to us is this, “Born of the Holy Ghost and of the Virgin Mary.” His very Nativity too as man, it is lowly, and it is lofty. Whence lowly? That as man He was born of men. Whence lofty? That He was born of a virgin. A virgin conceived, a virgin bore, and after the birth was a virgin still.
# Nicene and Post-Nicene Fathers: Series I/Volume III/Doctrinal Treatises of St. Augustin/On the Creed/Section 7

7. What next? “Suffered under Pontius Pilate.” He was in office as governor and was the judge, this same Pontius Pilate, what time as Christ suffered. In the name of the judge there is a mark of the times, when He suffered under Pontius Pilate: when He suffered, “was crucified, dead, and buried.” Who? what? for whom? Who? God’s Only Son, our Lord. What? Crucified, dead, and buried. For whom? for ungodly and sinners. Great condescension, great grace! “What shall I render unto the Lord for all that He hath bestowed on me?”

## Footnotes

* ↑ Ps. cxvi. 12
# Nicene and Post-Nicene Fathers: Series I/Volume III/Doctrinal Treatises of St. Augustin/On the Creed/Section 9

9. Of His cross what shall I speak, what say? This extremest kind of death He chose, that not any kind of death might make His Martyrs afraid. The doctrine He shewed in His life as Man, the example of patience He demonstrated in His Cross. There, you have the work, that He was crucified; example of the work, the Cross; reward of the work, Resurrection. He shewed us in the Cross what we ought to endure, He shewed in the Resurrection what we have to hope. Just like a consummate task-master in the matches of the arena, He said, Do, and bear; do the work and receive the prize; strive in the match and thou shall be crowned. What is the work? Obedience. What the prize? Resurrection without death. Why did I add, “without death?” Because “Lazarus rose, and died: Christ rose again, “dieth no more, death will no longer have dominion over Him.”

## Footnotes

* ↑ Rom. vi. 9
# Nicene and Post-Nicene Fathers: Series I/Volume III/Doctrinal Treatises of St. Augustin/On the Creed/Section 2

2. Of this, then, ye have now received, have meditated, and having meditated have held, that ye should say, “I believe in God the Father Almighty.” God is Almighty, and yet, though Almighty, He cannot die, cannot be deceived, cannot lie; and, as the Apostle says, “cannot deny Himself.” How many things that He cannot do, and yet is Almighty! yea therefore is Almighty, because He cannot do these things. For if He could die, He were not Almighty; if to lie, if to be deceived, if to do unjustly, were possible for Him, He were not Almighty: because if this were in Him, He should not be worthy to be Almighty. To our Almighty Father, it is quite impossible to sin. He does whatsoever He will: that is Omnipotence. He does whatsoever He rightly will, whatsoever He justly will: but whatsoever is evil to do, He wills not. There is no resisting one who is Almighty, that He should not do what He will. It was He Who made heaven and earth, the sea, and all that in them is, invisible and visible. Invisible such as are in heaven, thrones, dominions, principalities, powers, archangels, angels: all, if we shall live aright, our fellow-citizens. He made in heaven the things visible; the sun, the moon, the stars. With its terrestrial animals He adorned the earth, filled the air with things that fly, the land with them that walk and creep, the sea with them that swim: all He filled with their own proper creatures. He made also man after His own image and likeness, in the mind: for in that is the image of God. This is the reason why the mind cannot be comprehended even by itself, because in it is the image of God. To this end were we made, that over the other creatures we should bear rule: but through sin in the first man we fell, and are all come into an inheritance of death. We were brought low, became mortal, were filled with fears, with errors: this by desert of sin: with which desert and guilt is every man born. This is the reason why, as ye have seen to-day, as ye know, even little children undergo exsufflation, exorcism; to drive away from them the power of the devil their enemy, which deceived man that it might possess mankind. It is not then the creature of God that in infants undergoes exorcism or exsufflation: but he under whom are all that are born with sin; for he is the first of sinners. And for this cause by reason of one who fell and brought all into death, there was sent One without sin, Who should bring unto life, by delivering them from sin, all that believe on Him.

## Footnotes

* ↑ 2 Tim. ii. 13
* ↑ Gen. i-iii
* ↑ Princeps
# Nicene and Post-Nicene Fathers: Series I/Volume III/Doctrinal Treatises of St. Augustin/On the Holy Trinity

St. augustin:
on the Trinity
[De trinitate, libri xv.]
Translated by the
Rev. Arthur West Haddan, B.D.,
Hon. Canon of Worchester, and Rector of Barton-on-the-Heath, Warwickshire.
Revised and Annotated, with an Introductory Essay,
by
William G. T. Shedd, D.D.,
Roosevelt Professor of Systematic Theology in Union Theological Seminary, New York.

## Contents

* Introductory Essay
* Translator's Preface
* Book I
* Book II
* Book III
* Book IV
* Book V
* Book VI
* Book VII
* Book VIII
* Book IX
* Book X
* Book XI
* Book XII
* Book XIII
* Book XIV
* Book XV
# Never weather-beaten sail

Never weather-beaten sail more willing bent to shore. Never tired pilgrim's limbs affected slumber more, Than my wearied sprite now longs to fly out of my troubled breast: O come quickly, sweetest Lord, and take my soul to rest.   Ever blooming are the joys of Heaven's high Paradise. Cold age deafs not there our ears nor vapour dims our eyes: Glory there the sun outshines whose beams the blessed only see: O come quickly, glorious Lord, and raise my sprite to thee!
# Neves v. Scott

* Search for titles containing or beginning with: "Neves v. Scott."
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This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* Neves v. Scott (50 U.S. 196)
* Neves v. Scott (54 U.S. 268)
# Never pain to tell thy Love

From Blake’s Notebook (c. 1793), p.115 reversed. See also: Songs and Ballads.
* * * Never pain to tell thy Love Love that never told can be
For the gentle wind does move
Silently invisibly
5 I told my love I told my love I told her all my heart
Trembling cold in ghastly fears
Ah she doth depart
Soon as she was gone from me
10 A traveller came by Silently invisibly
O was no deny

## Notes

The first four lines were deleted line by line in the manuscript. However in the most of editions they were restored by the editors.
* ↑ W. B. Yeats published it with the title Love's Secret ("Poems of William Blake", George Routledge & Sons Ltd. 1905).
* ↑ W. B. Yeats published it with the title Love's Secret ("Poems of William Blake", George Routledge & Sons Ltd. 1905).
* ↑ seek (deleted)
* ↑ He took her with a sigh (deleted)
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Never the Time and the Place

Layout 2
Never the time and the place
 And the loved one all together!
 This path — how soft to pace!
 This May — what magic weather!
 Where is the loved one's face?
In a dream that loved one's face meets mine,
 But the house is narrow, the place is bleak
Where, outside, rain and wind combine
 With a furtive ear, if I strive to speak,
 With a hostile eye at my flushing cheek,
With a malice that marks each word, each sign!
O enemy sly and serpentine,
 Uncoil thee from the waking man!
 Do I hold the Past
 Thus firm and fast
 Yet doubt if the Future hold I can?
This path so soft to pace shall lead
Thro' the magic of May to herself indeed!
Or narrow if needs the house must be,
Outside are the storms and strangers: we —
Oh, close, safe, warm sleep I and she,
— I and she!
# Never Further Than Thy Cross

from The Family Treasury, February 1860
Never further than Thy cross, Never higher than Thy feet; Here earth’s precious things seem dross, Here earth’s bitter things grow sweet.
Gazing thus our sin we see, Learn Thy love while gazing thus, Sin, which laid the cross on Thee, Love, which bore the cross for us.
Here we learn to serve and give, And, rejoicing, self deny; Here we gather love to live, Here we gather faith to die.
Pressing onward as we can, Still to this our hearts must tend; Where our earliest hopes began, There our last aspirings end.
Till amid the hosts of light, We in Thee redeemed, complete, Through Thy cross made pure and white, Cast our crowns before Thy feet.
# Neves v. Scott (50 U.S. 196)

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
50 U.S. 196
Neves v. Scott

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Never or Now

Listen, young heroes! your country is calling!  Time strikes the hour for the brave and the true! Now, while the foremost are fighting and falling,  Fill up the ranks that have opened for you!
You whom the fathers made free and defended,  Stain not the scroll that emblazons their fame! You whose fair heritage spotless descended,  Leave not your children a birthright of shame!
Stay not for questions while Freedom stands gasping!  Wait not till Honor lies wrapped in his pall! Brief the lips' meeting be, swift the hands' clasping,—  "Off for the wars!" is enough for them all!
Break from the arms that would fondly caress you!  Hark! 'tis the bugle-blast, sabres are drawn! Mothers shall pray for you, fathers shall bless you,  Maidens shall weep for you when you are gone!
Never or now! cries the blood of a nation,  Poured on the turf where the red rose should bloom; Now is the day and the hour of salvation,—  Never or now! peals the trumpet of doom!
Never or now! roars the hoarse-throated cannon  Through the black canopy blotting the skies; Never or now! flaps the shell-blasted pennon  O'er the deep ooze where the Cumberland lies!
From the foul dens where our brothers are dying,  Aliens and foes in the land of their birth,— From the rank swamps where our martyrs are lying  Pleading in vain for a handful of earth,—
From the hot plains where they perish outnumbered,  Furrowed and ridged by the battle-field's plough, Comes the loud summons; too long you have slumbered,  Hear the last Angel-trump,—Never or Now!
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# My Low and Humble Home

This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse

### My Low and Humble Home

I left my low and humble home, Far from my Father's fields to roam. My peaceful cot no more had charms, My only joy was War's alarms. I panted for the field of fight, I gaz'd upon the deathless light, Which o'er the Hero's grave is shed, The glorious memory of the dead. Ambition show'd a distant star, That shed its radiance bright and far, And pointed to a path which led O'er heaps of dying and of dead; Onward I press'd with eager feet, And War's dread thunder still would greet My reckless ears. Where'er I trod, I saw the green and verdant sod, Turn red with blood of slaughter'd foes, And Fury veil'd in smoke arose. I gain'd the envied height; and there, I sigh'd for that lone cottage, where The early hours of life flew by, On wings of youthful ecstasy. Too late I found that Glory's ray, Could never bring one happy day.
# My Mammy

* Search for titles containing or beginning with: "My Mammy."
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This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "My Mammy", a folk song first published by Alexander Whitelaw in 1843
* "My Mammy" (1918), a song with lyrics by Joe Young and Sam M. Lewis
# My Man Jeeves
## Contents

* Leave it to Jeeves
* Jeeves and the Unbidden Guest
* Jeeves and the Hard Boiled Egg
* Absent Treatment
* Helping Freddie
* Rallying Round Old George
* Doing Clarence a Bit of Good
* The Aunt And The Sluggard
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1975, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 48 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# My Maker—let me be

My Maker — let me be Enamored most of thee — But nearer this I more should miss —