OpenLLM-France/wikimedia huggingface dataset:
# Willcuts v. Milton Dairy Company

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
275 U.S. 215
Willcuts v. Milton Dairy Company
Argued: Oct. 6, 7, 1927. --- Decided: Nov 21, 1927
Mr. Mitchell, Sol. Gen., of Washington, D. C., for petitioner.
Messrs. Haydn S.C.ole and Ira C. Oehler, both of St. Paul, Minn., for respondent.
Mr. Justice SANFORD delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Willett v. Fister

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
85 U.S. 91
Willett v. Fister

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Willcuts v. Bunn

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
282 U.S. 216
Willcuts v. Bunn
Argued: Dec. 2, 1930 --- Decided: Jan 5, 1931
The Attorney General and Mr. G. A. Youngquist, Asst. Atty. Gen., for petitioner.
[Argument of Counsel from pages 217-218 intentionally omitted]
Mr. Charles Bunn, of St. Paul, Minn., for respondent.
[Argument of Counsel from pages 219-223 intentionally omitted]
Mr. Chief Justice HUGHES delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Women and War

* Search for titles containing or beginning with: "Women and War."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* Women and War: An Appeal to the Women of All Nations (circa 1914) by Frances S. Hallowes
* Women and War, an essay by Agnes Repplier
# Women are people!

* related portals: Women's suffrage.
* sister projects: Wikipedia article, Commons category, quotes, Wikidata item.
WOMEN ARE PEOPLE!
BY ALICE DUER MILLER AUTHOR OF "ARE WOMEN PEOPLE?"
NEW YORK GEORGE H. DORAN COMPANY
COPYRIGHT, 1917,
BY GEORGE H. DORAN COMPANY
PRINTED IN THE UNITED STATES OF AMERICA
CONTENTS
PAGE
To the New York Tribune, in whose generous columns many of these verses first appeared, the author here wishes to express her gratitude.
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1942, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 81 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# Women and War: An Appeal to the Women of All Nations/end matter

Layout 2
The Patriotism of Denys Mahon
By Frances S. Hallowes.
Author of "The Hate of Hate," "The Enemy," etc.
This is a story with a topic of perennial interest to all the world, namely that of Peace and War. The arguments included should make it of real use to those who have not studied the matter. In addition there is much information given of Peace organisations and of work already in hand.
"Is told with considerable power, and will be of especial interest to all concerned in the peace movement of to-day."—Northern Echo.
Cloth boards, 6s.
Evolution and Empire.
By John Wm. Graham, M.A.
Principal of Dalton Hall, Victoria University, Manchester.
"This is a book to be read carefully. Mr. Graham does not fill his pages with unfounded assertions. He has followed modern history with clear vision and understanding. His arguments are usually borne out by verifiable facts stated with clearness. There is, indeed, a wealth of reference to the events of our time, which reveals a mind not only in touch with the concerns of our own country, but with a grasp of all international relationships. Nor is this an argument against militarism based on mere sentiment. It is put on ground where reason and high principle coincide. It is a trenchant criticism of the modern situation in which the burden of war causes an increasing restlessness. It is a book scientific in spirit, sane in outlook, and wise in conclusions.—Warrington Examiner.
Crown 8vo. Cloth boards, 2s. 6d. net. Cheap Edition. Cloth limp, 1s. net.
Christ and War.
By William E. Wilson, B.D.
The reasonableness of disarmament on Christian, humanitarian and economic grounds; a Peace Study Text-book.
"It is a fine sincere persuasive against war; and it is a valuable apologetic for Christianity."—Expository Times.
"We cannot conceive a better book for the study circle. It is clear, concise scholarly, and yet easily read."—Birmingham Nevis.
"Should prove a valuable addition to our series of Adult School Text-books."—One and All. (W. C. Braithwaite.)
Crown 8vo, 212 pp. 1s. net, cloth limp.1s. 6d. net, cloth boards.
HEADLEY BROTHERS, BISHOPSGATE, LONDON.
# Willingham v. Morgan

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.

## Concurring Opinion

    Black
United States Supreme Court
395 U.S. 402
John T. WILLINGHAM and C. A. Jarvis, Petitioners, v. Daniel MORGAN.
Argued: April 22, 1969. --- Decided: June 9 1969
Francis X. Beytagh, Jr., Cleveland, Ohio, for petitioners.
Joseph M. Snee, Austin, Tex., for respondent.
Mr. Justice MARSHALL delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Willingham v. Morgan/Concurrence Black

* Court Documents
* Case Syllabus
* Opinion of the Court
* Concurring Opinion Black
United States Supreme Court
395 U.S. 402
John T. WILLINGHAM and C. A. Jarvis, Petitioners, v. Daniel MORGAN.
Argued: April 22, 1969. --- Decided: June 9 1969
Mr. Justice BLACK, concurring.
I concur in the judgment of the Court and in the opinion except for one portion which is quoted below in answer to the Government's contention:
'It argues that the removal statute is an incident of federal supremacy, and that one of its purposes was to provide a federal forum for cases where federal officials must raise defenses arising from their official duties. On this view, the test for removal should be broader, not narrower, than the test for official immunity. We agree.'
I see no necessity in this case for comparing the breadth of the law authorizing removal of cases from state to federal courts with the test 'for official immunity.' This case raises no question about official immunity from lawsuits for conduct of a government employee. Moreover, the difference between the breadth of a right to remove and a right to claim immunity is purely conceptual and cannot be measured by any means that I know about.
I would therefore eliminate the abovequoted statement from the Court's opinion.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Willink v. United States

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
240 U.S. 572
Willink v. United States
Argued: January 21, 1916. --- Decided: April 3, 1916
Messrs. George A. King and William B. King, for appellant.
[Argument of Counsel from pages 573-574 intentionally omitted]
Assistant Attorney General Thompson for the United States.
[Argument of Counsel from pages 575-577 intentionally omitted]
Mr. Justice Van Devanter delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Young Christian's first lesson-book/Lesson Nine

LESSON IX.
The Corruption of Nature and Sins of Life acknowledged.
LORD when my wretched ſoul ſurveys The various follies of my ways ​The guilt of ev'ry word and thought, Ev'ry neglect and ev'ry fault, Well may I tremble to appear. Laden with horror, ſhame and fear.
Adam, our common head, alas! Brought ſin and death on all his race: From him my ruin'd nature came, Heir to his ſorrow, and his ſhame; My body weak, and dark my mind, To good averſe, to ſin inclin'd: And oh! too ſoon the deadly fruit Ripen'd from that unhappy root.
Duty requir'd my early care Each fond indulgence to forbear; Requir'd me, all the good I knew With conſtant vigour to purſue: But my vain heart and ſtubborn will; In its own ways would wander ſtill; Like a wild aſs's colt would go On to the wilderneſs of woe. Vainly I ſeek to plead a word, Silent in guilt before the Lord.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Young Christian's first lesson-book/Lesson Eleven

LESSON XI.
Of the Goſpel or the Good News of Salvation by Christ.
WHAT joyful tidings do I hear? 'Tis goſpel-grace ſalutes my ear; And by that gentle found I find This righteous God is mild and kind.
Jeſus: his only Son, diſplays The wonders of his Father's grace: The great ſalvation, long foretold By Prophets to the Jews of old, ​Is now in plainer words made known, As to th' Apoſtles clearly ſhown; By this bleſt meſſage brought from heav'n, Pardon, and peace, and grace is giv'n.
Oh! may I know that Saviour dear, Whom God has repreſented there! And that eternal life receive, Which he was ſent by God to give!
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Young Christian's first lesson-book/Lesson Five

LESSON V.
The Sun of our Duty to God and Man.
THE knowledge which my heart deſires Is but to learn what God requires. Speak then the word, my Father dear, For all my ſoul's awake to hear: And oh! what joy my breaſt muſt move, To hear that all thy law is Love!
​This is the ſum of ev'ry part. To love the Lord with all my heart With all my ſoul, with all my might, And in his ſervice to delight: That I ſhould love my neighbour too, And what I wiſh from them ſhould do.
How ſhort and ſweet. how good and plain, Eaſy to learn and to retain! O may thy grace my ſoul renew! And 'twill be ſweet to practiſe too.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Young Christian's first lesson-book/Lesson Fifteen

LESSON XV.
Of the Aſſistances and Influences of the bleſsed Spirit.
'Tis not in my weak pow'r alone. To melt this ſtubborn heart of ſtone; My ſoul to change, my life to mend, Or ſeek to Christ, that gen'rous friend.
'Tis God's own Spirit from above, Fixes our faith, inflames our love, And makes a life divine begin In wretched ſouls, long dead in ſin.
That moſt important gift of Heav'n, To thoſe that aſk and ſeek is giv'n: Then be it my immediate care, With importunity of pray'r To ſeek it in a Saviour's name, Who will not turn my hopes to ſhame.
God from on high his grace ſhall poar; My ſoul ſhall flouriſh more and more, Preſs on with ſpeed from grace to grace, Till glory end and crown the race.
​Since then the Father, and the Son, And holy Spirit. Three in One, Glorious beyond all ſpeech and thought, Have jointly my ſalvation wrought, I'll join them in my ſongs of praiſe, Now, and thro' Heav'n's eternal days.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Young Christian's first lesson-book/Lesson Four

LESSON IV.
Of God' Relation to us.
THE Lord my Maker I adore, Created by his love and pow'r. He faſhion'd in their various form And all their well rang'd orders ſtand Supported by his pow'rful hand.
Father of light! Amidſt the ſkies He bids the golden ſun ariſe! He ſcatters the refreſhing rain. To chear the graſs, and ſwell the grain And ev'ry day preſents the food. And ſatisfies my mouth with good.
At home, abroad, by night, by day, He is my guardian, and my ſtay: And ſure 'tis fit my ſoul ſhould know, He is my Lord and ſov'reign too. Oh! may that voice that ſpeaks his law, My heart to ſweet obedience draw, That when I ſee the Judge deſcend, I in that Judge may ſee my friend.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Young Christian's first lesson-book/Lesson Eighteen

LESSON XVIII.
On the Nature and Deſign of the Lord's Supper.
THE mem'ry of Chriſt's death is ſweet, When Saints around his table meet, And break the bread and pour the wine, Obedient to his word divine.
As they the bread and cup receive, So while on Chriſt their ſouls believe, They eat his fleſh, they drink his blood: Cordial divine, and heavenly food! Their cov'nant thus with God renew, And love to ev'ry Chriſtien ſhew.
Well may their ſouls rejoice and thrive: Oh! may the bleſſed hour arrive; When ripe in knowledge, and in grace, I at thy board may find a place! And now what there his people do I would at humble diſtance view; Would look to Chriſt with grateful heart. And in their pleaſures take my part; Reſolv'd, while ſuch a light I ſee, To live to him who dy'd for me.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Young Christian's first lesson-book

THE
Young Christian's
FIRST
Lesson-Book:
CONTAINING
THE PRINCIPLES OF THE
Christian Religion,
EXPRESSED IN PLAIN AND EASY VERSE,
And divided into Short Lessons, for the Use of little Children.
By P. DODDRIDGE, D D.
Jesus said unto Peter, Lovest thou me? Feed my Lambs.—John xxi. 15.
FALKIRK: PRINTED AND SOLD BY T. JOHNSTON. 1822.
* Preface
* Lesson One
* Lesson Two
* Lesson Three
* Lesson Four
* Lesson Five
* Lesson Six
* Lesson Seven
* Lesson Eight
* Lesson Nine
* Lesson Ten
* Lesson Eleven
* Lesson Twelve
* Lesson Thirteen
* Lesson Fourteen
* Lesson Fifteen
* Lesson Sixteen
* Lesson Seventeen
* Lesson Eighteen
* Lesson Nineteen
* Lesson Twenty
* Lesson Twenty One
* Lesson Twenty Two
* Lesson Twenty Three
* Lesson Twenty Four
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Young Christian's first lesson-book/Lesson Eight

LESSON VIII.
Sins to be avoided in Thought, Words and Action.
GUARD me, O God, from ev'ry ſin; Let heart and tongue and life be clean; Tho' with ten thouſand ſnares beſet, I never would my Lord forget.
​Fain would I learn to lay aſide
Malice, and ſtubborneſs and pride, Envy and ev'ry evil thought; Nor be my breaſt with anger hot: Each other paſſion, wild and rude, I long to feel by grace ſubdu'd.
When thus my heart is well prepar'd, My tongue I eaſily ſhall guard From ev'ry oath, and curſe profane, Nor take God's rev'rend name in vain: No ſacred thing ſhall I deride, Nor scoff, nor mail nor brawl, nor chide: My ſoul will ev'ry lie deteſt, And ev'ry baſe indecent jeſt.
This humble watchful ſoul of mine Shall with abhorrence then decline The drunkard's cup, the glutton's feaſt, That ſink the man down to the beaſt: Th' injurious blow, the wanton eye, The loss of hours that quickly fly, And that which lead to ev'ry crime, The vain miſpence of ſacred time; What brings diſhonour on God's law, Or what on man would miſchief draw.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Young Christian's first lesson-book/Lesson Fourteen

LESSON XIV.
Of the Nature of Faith and Repentance.
THEY muſt repent, and muſt believe, Who Chriſt's ſalvation would receivę. Oh! may thy Spirit faith impart, And work repentance in my heart!
Bleſs'd Jeſus, who can be ſo baſe, As to ſuſpect thy pow'r, or grace! Or who can e'er ſo ſtupid be To flight thy bleſſings, Lord, and thee! With humble rev'rend hope and love I to thy gracious feet would move, And to thy care my all reſign, Reſolv'd to be for over thine; ​Secure, if thou vouchſafe to keep
My feeble ſoul among thy ſheep.
The ſins and follies I have done, Humbled in duſt I would bemoan; And while paſt guilt I thus deplore I would repeat that guilt no more, But by a life of zeal and love, True faith and penitence approve: So ſhall thy grace my ſins forgive, Jeſus ſhall ſmile, and I ſhall live.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Æsop's Fables (V. S. Vernon-Jones)/The Bear and the Fox

* related authors: Arthur Rackham.
* sister projects: Wikidata item.
THE BEAR AND THE FOX
A BEAR was once bragging about his generous feelings, and saying how refined he was compared with other animals. (There is, in fact, a tradition that a Bear will never touch a dead body.) A Fox, who heard him talking in this strain, smiled and said, “My friend, when you are hungry, I only wish you would confine your attention to the dead and leave the living alone.”
A hypocrite deceives no one but himself.
THE BEAR AND THE FOX
# Æsop's Fables (V. S. Vernon-Jones)/The Bear and the Travellers

THE BEAR AND THE TRAVELLERS
TWO Travellers were on the road together, when a Bear suddenly appeared on the scene. Before he observed them, one made for a tree at the side of the road, and climbed up into the branches and hid there. The other was not so nimble as his companion; and, as ​he could not escape, he threw himself on the ground and pretended to be dead. The Bear came up and sniffed all round him, but he kept perfectly still and held his breath: for they say that a bear will not touch a dead body. The Bear took him for a corpse, and went away. When the coast was clear, the Traveller in the tree came down, and asked the other what it was the Bear had whispered to him when he put his mouth to his ear. The other replied, “He told me never again to travel with a friend who deserts you at the first sign of danger.”
Misfortune tests the sincerity of friendship.
# Æsop's Fables (V. S. Vernon-Jones)/The Blind Man and the Cub

THE BLIND MAN AND THE CUB
THERE was once a Blind Man who had so fine a sense of touch that, when any animal was put into his hands, he could tell what it was merely by the feel of it. One day the Cub of a Wolf was put into his hands, and he was asked what it was. He felt it for some time, and then said, “Indeed, I am not sure whether it is a Wolf’s Cub or a Fox’s: but this I know—it would never do to trust it in a sheepfold.”
Evil tendencies are early shown.
# Æsop's Fables (V. S. Vernon-Jones)/The Blackamoor

* related authors: Arthur Rackham.
* sister projects: Wikipedia article, Commons category, Wikidata item.
THE BLACKAMOOR
A MAN once bought an Ethiopian slave, who had a black skin like all Ethiopians; but his new master thought his colour was due to his late owner’s having neglected him, and that all he wanted was a good scrubbing. So he set to work with plenty of soap and hot water, and rubbed away at him with a will, but all to no purpose: his skin remained as black as ever, while the poor wretch all but died from the cold he caught.
# Æsop's Fables (V. S. Vernon-Jones)/The Blacksmith and his Dog

THE BLACKSMITH AND HIS DOG
A BLACKSMITH had a little Dog, which used to sleep when his master was at work, but was very wide awake indeed when it was time for meals. One day his master pretended to be disgusted at this, and when he had thrown him a bone as usual, he said, “What on earth is the good of a lazy cur like you? When I am hammering away at my anvil, you just curl up and go to sleep: but no sooner do I ​stop for a mouthful of food than you wake up and wag your tail to be fed.”
Those who will not work deserve to starve.
# Æsop's Fables (V. S. Vernon-Jones)/The Bee-keeper

THE BEE-KEEPER
A THIEF found his way into an apiary when the Bee-keeper was away, and stole all the honey. When the Keeper returned and found the hives empty, he was very much upset and stood staring at them for some time. Before long the bees came back from gathering honey, and, finding their hives overturned and the Keeper standing by, they made for him with their stings. At this he fell into a passion and cried, “You ungrateful scoundrels, you let the thief who stole my honey get off scot-free, and then you go and sting me who have always taken such care of you!”
When you hit back make sure you have got the right man.
# Æsop's Fables (V. S. Vernon-Jones)/The Bee and Jupiter

THE BEE AND JUPITER
A QUEEN BEE from Hymettus flew up to Olympus with some fresh honey from the hive as a present to Jupiter, who was so pleased with the gift that he promised to give her anything she liked to ask for. She said she would be very grateful if he would give stings to the bees, to kill people who robbed them of their honey. Jupiter was greatly displeased with this request, for he loved mankind: but he had given his word, so he said that stings they should have. The stings he gave them, however, were of such a kind that whenever a bee stings a man the sting is left in the wound and the bee dies.
Evil wishes, like fowls, come home to roost.
# Æsop's Fables (V. S. Vernon-Jones)/The Belly and the Members

THE BELLY AND THE MEMBERS
THE Members of the Body once rebelled against the Belly. “You,” they said to the Belly, “live in luxury and sloth, and never do a stroke of work; while we not only have to do all the hard work there is to be done, but are actually your slaves and have to minister to all your wants. Now, we will do so no longer, and you can shift for yourself for the future.” They were as good as their word, and left the Belly to starve. The result was just what might have been expected: the whole Body soon began to fail, and the Members and all shared in the general collapse. And then they saw too late how foolish they had been.
# Æsop's Fables (V. S. Vernon-Jones)/The Boasting Traveller

THE BOASTING TRAVELLER
A MAN once went abroad on his travels, and when he came home he had wonderful tales to tell of the things he had done in foreign countries. Among other things, he said he had taken part in a jumping-match at Rhodes, and had done a wonderful jump which no one could beat. “Just go to Rhodes and ask them,” he said; “every one will tell you it’s true.” But one of those who were listening said, “If you can jump as well as all that, we needn’t go to Rhodes to prove it. Let’s just imagine this is Rhodes for a minute: and now—jump!”
Deeds, not words.
# Æsop's Fables (V. S. Vernon-Jones)/The Birds, the Beasts, and the Bat

THE BIRDS, THE BEASTS, AND THE BAT
THE Birds were at war with the Beasts, and many battles were fought with varying success on either side. The Bat did not throw in his lot definitely with either party; but when things went well for the Birds he was found fighting in their ranks; when, on the other hand, the Beasts got the upper hand, he was to be found among the Beasts. No one paid any attention to him while the war lasted: but when it was over, and peace was restored, neither the Birds nor the Beasts would have anything to do with so double-faced a traitor, and so he remains to this day a solitary outcast from both.
# Yancy v. United States/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
362 U.S. 389
Yancy v. United States
The judgment is affirmed by an equally divided Court.
Mr. Justice STEWART took no part in the consideration or decision of this case.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse