OpenLLM-France/wikimedia huggingface dataset:
# 1911 Encyclopædia Britannica/Fletcher, Phineas

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​FLETCHER, PHINEAS (1582–1650), English poet, elder son of Dr Giles Fletcher, and brother of Giles the younger, noticed above, was born at Cranbrook, Kent, and was baptized on the 8th of April 1582. He was admitted a scholar of Eton, and in 1600 entered King’s College, Cambridge. He graduated B.A. in 1604, and M.A. in 1608, and was one of the contributors to Sorrow’s Joy (1603). His pastoral drama, Sicelides or Piscatory (pr. 1631) was written (1614) for performance before James I., but only produced after the king’s departure at King’s College. He had been ordained priest and before 1611 became a fellow of his college, but he left Cambridge before 1616, apparently because certain emoluments were refused him. He became chaplain to Sir Henry Willoughby, who presented him in 1621 to the rectory of Hilgay, Norfolk, where he married and spent the rest of his life. In 1627 he published Locustae, vel Pietas Jesuitica. The Locusts or Apollyonists, two parallel poems in Latin and English furiously attacking the Jesuits. Dr Grosart saw in this work one of the sources of Milton’s conception of Satan. Next year appeared an erotic poem, Brittains Ida, with Edmund Spenser’s name on the title-page. It is certainly not by Spenser, and is printed by Dr Grosart with the works of Phineas Fletcher. Sicelides, a play acted at King’s College in 1614, was printed in 1631. In 1632 appeared two theological prose treatises, The Way to Blessedness and Joy in Tribulation, and in 1633 his magnum opus, The Purple Island. The book was dedicated to his friend Edward Benlowes, and included his Piscatorie Eclogs and other Poetical Miscellanies. He died in 1650, his will being proved by his widow on the 13th of December of that year. The Purple Island, or the Isle of Man, is a poem in twelve cantos describing in cumbrous allegory the physiological structure of the human body and the mind of man. The intellectual qualities are personified, while the veins are rivers, the bones the mountains of the island, the whole analogy being worked out with great ingenuity. The manner of Spenser is preserved throughout, but Fletcher never lost sight of his moral ​aim to lose himself in digressions like those of the Faerie Queene. What he gains in unity of design, however, he more than loses in human interest and action. The chief charm of the poem lies in its descriptions of rural scenery. The Piscatory Eclogues are pastorals the characters of which are represented as fisher boys on the banks of the Cam, and are interesting for the light they cast on the biography of the poet himself (Thyrsil) and his father (Thelgon). The poetry of Phineas Fletcher has not the sublimity sometimes reached by his brother Giles. The mannerisms are more pronounced and the conceits more far-fetched, but the verse is fluent, and lacks neither colour nor music.
A complete edition of his works (4 vols.) was privately printed by Dr A. B. Grosart (Fuller Worthies Library, 1869).
# 1911 Encyclopædia Britannica/Fleur-de-Lis

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​FLEUR-DE-LIS (Fr. “lily flower”), an heraldic device, very widespread in the armorial bearings of all countries, but more particularly associated with the royal house of France. The conventional fleur-de-lis, as Littré says, represents very imperfectly three flowers of the white lily (Lilium) joined together, the central one erect, and each of the other two curving outwards. The fleur-de-lis is a common device in ancient decoration, notably in India and in Egypt, where it was the symbol of life and resurrection, the attribute of the god Horus. It is common also in Etruscan bronzes. It is uncertain whether the conventional fleur-de-lis was originally meant to represent the lily or white iris—the flower-de-luce of Shakespeare—or an arrow-head, a spear-head, an amulet fastened on date-palms to ward off the evil eye, &c. In Roman and early Gothic architecture the fleur-de-lis is a frequent sculptured ornament. As early as 1120 three fleurs-de-lis were sculptured on the capitals of the Chapelle Saint-Aignan at Paris. The fleur-de-lis was first definitely connected with the French monarchy in an ordonnance of Louis le Jeune (c. 1147), and was first figured on a seal of Philip Augustus in 1180. The use of the fleur-de-lis in heraldry dates from the 12th century, soon after which period it became a very common charge in France, England and Germany, where every gentleman of coat-armour desired to adorn his shield with a loan from the shield of France, which was at first d’azur, semé de fleurs de lis d’or. In February 1376 Charles V. of France reduced the number of fleurs-de-lis to three—in honour of the Trinity—and the kings of France thereafter bore d’azur, à trois fleurs de lis d’or. Tradition soon attributed the origin of the fleur-de-lis to Clovis, the founder of the Frankish monarchy, and explained that it represented the lily given to him by an angel at his baptism. Probably there was as much foundation for this legend as for the more rationalistic explanation of William Newton (Display of Heraldry, p. 145), that the fleur-de-lis was the figure of a reed or flag in blossom, used instead of a sceptre at the proclamation of the Frankish kings. Whatever be the true origin of the fleur-de-lis as a conventional decoration, it is demonstrably far older than the Frankish monarchy, and history does not record the reason of its adoption by the royal house of France, from which it passed into common use as an heraldic charge in most European countries. An order of the Lily, with a fleur-de-lis for badge, was established in the Roman states by Pope Paul III. in 1546; its members were pledged to defend the patrimony of St Peter against the enemies of the church. Another order of the Lily was founded by Louis XVIII. in 1816, in memory of the silver fleurs-de-lis which the comte d’Artois had given to the troops in 1814 as decorations; it was abolished by the revolution of 1830.
# 1911 Encyclopædia Britannica/Fleury

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​FLEURY [Abraham Joseph Bénard] (1750–1822), French actor, was born at Chartres on the 26th of October 1750, and began his stage apprenticeship at Nancy, where his father was at the head of a company of actors attached to the court of King Stanislaus. After four years in the provinces, he came to Paris in 1778, and almost immediately was made sociétaire at the Comédie Française, although the public was slow to recognize him as the greatest comedian of his time. In 1793 Fleury, like the rest of his fellow-players, was arrested in consequence of the presentation of Laya’s L’Ami des lois, and, when liberated, appeared at various theatres until, in 1799, he rejoined the rehabilitated Comédie Française. After forty years of service he retired in 1818, and died on the 3rd of March 1822. He was notoriously illiterate, and it is probable that the interesting Mémoire de Fleury owes more to its author, Lafitte, than to the subject whose “notes and papers” it is said to contain.
# 1911 Encyclopædia Britannica/Louhans

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​LOUHANS, a town of east-central France in the old province of Franche-Comté, now capital of an arrondissement in the department of Saône-et-Loire, 34 m. N.N.E. of Mâcon by road. Pop. (1906), 3216. Its church has a fine tower of the 15th century, of which the balustrade is carved so as to form the first words of the Ave Maria. There are also a hospital of the 17th century with a collection of ancient earthenware, a town-hall of the 18th century and remains of ramparts of the 16th and 17th century. The town is the central market of the agricultural plain of Bresse; chickens form the chief article of commerce. There is also a large felt-hat manufactory.
# 1911 Encyclopædia Britannica/Louis, Joseph Dominique

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​LOUIS, JOSEPH DOMINIQUE, Baron (1755–1837), French statesman and financier, was born at Toul (Meurthe) on the 13th of November 1755. At the outbreak of the Revolution the abbé Louis (he had early taken orders) had already some reputation as a financial expert. He was in favour of the constitutional movement, and on the great festival of federation (July 14, 1790) he assisted Talleyrand, then bishop of Autun, to celebrate mass at the altar erected in the Champ de Mars. In 1792, however, he emigrated to England, where he spent his time studying English institutions and especially the financial system of Pitt. Returning to France on the establishment of the Consulate he served successively in the ministry of war, the council of state, and in the finance department in Holland and in Paris. Made a baron of the empire in 1809 he nevertheless supported the Bourbon restoration and was minister of finance in 1814–1815. Baron Louis was deputy from 1815 to 1824 and from 1827 to 1832. He resumed the portfolio of finance in 1815, which he held also in the Decazes ministry of 1818; he was the first minister of finance under the government of Louis Philippe, and held the same portfolio in 1831–1832. In 1832 he was made a peer of France and he died on the 26th of August 1837.
# 1911 Encyclopædia Britannica/Loughrea

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​LOUGHREA, a market town of Co. Galway, Ireland, pleasantly situated on the N. shore of Lough Rea, 116 m. W. from Dublin by a branch from Attymon Junction on the Midland Great Western railway. Pop. (1901), 2815. There are slight remains of an Early English Carmelite friary dating c. 1300, which escaped the Dissolution. Loughrea is the seat of the Roman Catholic bishop of Clonfert, and has a cathedral built in 1900–1905. A part of the castle of Richard de Burgh, the founder of the friary, still survives, and there are traces of the town fortifications. In the neighbourhood are a cromlech and two ruined towers, and crannogs, or ancient stockaded islands, have been discovered in the lough. Apart from the surroundings of the lough, the neighbouring country is peculiarly desolate.
# 1911 Encyclopædia Britannica/Loughton

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​LOUGHTON, an urban district in the Epping parliamentary division of Essex, England, 111/2 m. N.N.E. of Liverpool Street station, London, by the Great Eastern railway. Pop. (1901), 4730. This is one of the villages which has become the centre of a residential district, and is frequented by holiday-makers from London, owing to its proximity to the pleasant woodland scenery of Epping Forest. It lies on the eastern outskirts of the Forest, near the river Roding. There are several modern churches. The lordship of the manor was granted to Waltham Abbey. In the vicinity are large earthworks, probably of British origin, known as Loughton Camp.
# 1911 Encyclopædia Britannica/Louis, kings of Naples

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​LOUIS, the name of three kings of Naples, members of the house of Anjou.
Louis I., duke of Anjou and count of Maine (1339–1384), was the second son of John II., king of France, and was born at Vincennes on the 23rd of July 1339. Having been given the duchy of Anjou in 1356 he led a wing of the French army at the battle of Poitiers and was sent to England as a hostage after the conclusion of the treaty of Brétigny in 1360, but he broke his parole in 1363 and so brought about King John’s return into captivity. He took part in the war against England which was renewed in 1369, uniting the rival houses of Foix and Armagnac in the common cause, and in other ways rendering good service to his brother, King Charles V. Anjou’s entrance into the troubled politics of Italy was one result of the papal schism which opened in 1378. Anxious to secure the support of France, the antipope Clement VII. persuaded the queen of Naples, Joanna I., to name Louis as her heir, and about the same time the death of Charles V. (September 1380) placed the duke in the position of regent of France. Neglecting France to prosecute his ambitions in Italy, he collected money and marched on Naples; but although helped by Amadeus VI., count of Savoy, he was unable to drive his rival, Charles, duke of Durazzo, from Naples. His army was destroyed by disease and Louis himself died at Biseglia, near Bari, on the 20th of September 1384, leaving two sons, his successor, Louis II., and Charles, duke of Calabria.
Louis II., duke of Anjou (1377–1417), born at Toulon on the 7th of October 1377, took up the struggle for Naples after his father’s death and was crowned king by Clement VII. in 1389. After carrying on the contest for some years his enemies prevailed and he was compelled to take refuge in France, where he took part in the intestine strife which was desolating that kingdom. A few years later he made other attempts to secure the kingdom of Naples, which was now in the possession of Ladislas, a son of his father’s foeman, Charles of Durazzo, and he gained a victory at Roccoserra in May 1411. Soon, however, he was again driven back to France, and after sharing anew in the civil wars of his country he died at Angers on the 29th of April 1417. His wife was Yolande, a daughter of John I., king of Aragon, and his son was his successor, Louis III.
Louis III., duke of Anjou (1403–1434), born on the 25th of September 1403, made in his turn an attempt to conquer Naples. This was in 1420, and he had met with considerable success in his task when he died at Cosenza on the 15th of November 1434. In 1424 Louis received from King Charles VII. the duchy of Touraine.
Another titular king of Naples of this name was Louis, a son of Philip, prince of Taranto. In 1346 he became the husband of Joanna I., queen of Naples, and in 1352 he was crowned king. After making an attempt to conquer Sicily he died on the 26th of May 1362.
# 1911 Encyclopædia Britannica/Humane Society, Royal

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​HUMANE SOCIETY, ROYAL. This society was founded in England in 1774 for the purpose of rendering “first aid” in cases of drowning and for restoring life by artificial means to those apparently drowned. Dr William Hawes (1736–1808), an ​English physician, became known in 1773 for his efforts to convince the public that persons apparently dead from drowning might in many cases be resuscitated by artificial means. For a year he paid a reward out of his own pocket to any one bringing him a body rescued from the water within a reasonable time of immersion. Dr Thomas Cogan (1736–1818), another English physician, who had become interested in the same subject during a stay at Amsterdam, where was instituted in 1767 a society for preservation of life from accidents in water, joined Hawes in his crusade. In the summer of 1774 each of them brought fifteen friends to a meeting at the Chapter Coffee-house, St Paul’s Churchyard, when the Royal Humane Society was founded. The society, the chief offices of which are at 4 Trafalgar Square, London, has upwards of 280 depôts throughout the kingdom, supplied with life-saving apparatus. The chief and earliest of these depôts is the Receiving House in Hyde Park, on the north bank of the Serpentine, which was built in 1794 on a site granted by George III. Boats and boatmen are kept to render aid to bathers, and in the winter ice-men are sent round to the different skating grounds in and around London. The society distributes money-rewards, medals, clasps and testimonials, to those who save or attempt to save drowning people. It further recognizes “all cases of exceptional bravery in rescuing or attempting to rescue persons from asphyxia in mines, wells, blasting furnaces, or in sewers where foul gas may endanger life.” It further awards prizes for swimming to public schools and training ships. Since 1873 the Stanhope gold medal has been awarded “to the case exhibiting the greatest gallantry during the year.” During the year 1905 873 persons were rewarded for saving or attempting to save 947 lives from drowning. The society is maintained by private subscriptions and bequests. Its motto is Lateat scintillula forsan, “a small spark may perhaps lie hid.” (See also Drowning and Life-Saving.)
# 1911 Encyclopædia Britannica/Hull

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​HULL (in O. Eng. hulu, from helan, to cover, cf. Ger. Hülle, covering), the outer covering, pod, or shell of beans, peas, &c., also the enclosing envelope of a chrysalis. The word may be the same as “hull,” meaning the body of a ship without its masts or superstructure, &c., but in this sense the word is more usually connected with “hold,” the interior cargo-carrying part of a vessel. This word was borrowed, as a nautical term, from the Dutch, hol (cognate with “hole”), the d being due to confusion with “to hold,” “grasp” (O. Eng. healdan). The meanings of “hull” and “hold” are somewhat far apart, and the closest sense resemblance is to the word “hulk,” which is not known till about a century later.
# 1911 Encyclopædia Britannica/Hullah, John Pyke

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​HULLAH, JOHN PYKE (1812–1884), English composer and teacher of music, was born at Worcester on the 27th June 1812. He was a pupil of William Horsley from 1829, and entered the Royal Academy of Music in 1833. He wrote an opera to words by Dickens, The Village Coquettes, produced in 1836; The Barbers of Bassora in 1837, and The Outpost in 1838, the last two at Covent Garden. From 1839, when he went to Paris to investigate various systems of teaching music to large masses of people, he identified himself with Wilhem’s system of the “fixed Do,” and his adaptation of that system was taught with enormous success from 1840 to 1860. In 1847 a large building in Long Acre, called St Martin’s Hall, was built by subscription and presented to Hullah. It was inaugurated in 1850 and burnt to the ground in 1860, a blow from which Hullah was long in recovering. He had risked his all in the maintenance of the building, and had to begin the world again. A series of lectures was given at the Royal Institution in 1861, and in 1864 he lectured in Edinburgh, but in the following year was unsuccessful in his application for the Reid professorship. He conducted concerts in Edinburgh in 1866 and 1867, and the concerts of the Royal Academy of Music from 1870 to 1873; he had been elected to the committee of management in 1869. In 1872 he was appointed by the Council of Education musical inspector of training schools for the United Kingdom. In 1878 he went abroad to report on the condition of musical education in schools, and wrote a very valuable report, quoted in the memoir of him published by his wife in 1886. He was attacked by paralysis in 1880, and again in 1883. His compositions, which remained popular for some years after his death in 1884, consisted mainly of ballads; but his importance in the history of music is owing to his exertions in popularizing musical education, and his persistent opposition to the Tonic Sol-Fa system, which had a success he could not foresee. His objections to it were partly grounded on the character of the music which was in common use among the early teachers of the system. While it cannot be doubted that Hullah would have won more success if he had not opposed the Tonic Sol-Fa movement so strenuously, it must be confessed that his work was of great value, for he kept constantly in view and impressed upon all who followed him or learnt from him the supreme necessity of maintaining the artistic standard of the music taught and studied, and of not allowing trumpery compositions to usurp the place of good music on account of the greater ease with which they could be read.
# 1911 Encyclopædia Britannica/Hulme, William

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​HULME, WILLIAM (1631–1691), English philanthropist, was born in the neighbourhood of Manchester, and died on the 29th of October 1691. Having lost his only son Banastre, Hulme left his property in trust to maintain “four exhibitioners of the poorest sort of bachelors for the space of four years” at Brasenose College, Oxford. This was the beginning of the Hulme Trust. Its property was in Manchester, and owing to its favourable situation its value increased rapidly. Eventually in 1881 a scheme was drawn up by the charity commissioners, by which (as amended in 1907) the trust is now governed. Its income of about £10,000 a year is devoted to maintaining the Hulme Grammar School in Manchester and to assisting other schools, to supporting a theological college, Hulme Hall, attached to the university of Manchester, and to providing a number of scholarships and exhibitions at Brasenose College.
See J. Croston, Hulme’s Charity (1877).
# 1911 Encyclopædia Britannica/Hulse, John

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​HULSE, JOHN (1708–1790), English divine, was born—the eldest of a family of nineteen—at Middlewich, in Cheshire, in 1708. Entering St John’s College, Cambridge, in 1724, he graduated in 1728; and on taking orders (in 1732) was presented to a small country curacy. His father having died in 1753, Hulse succeeded to his estates in Cheshire, where, owing to feeble health, he lived in retirement till his death in December 1790. He bequeathed his estates to Cambridge University for the purpose of maintaining two divinity scholars (£30 a year each) at St John’s College, of founding a prize for a dissertation, and of instituting the offices of Christian advocate and of Christian preacher or Hulsean lecturer. By a statute in 1860 the Hulsean professorship of divinity was substituted for the office of Christian advocate, and the lectureship was considerably modified. The first course of lectures under the benefaction was delivered in 1820. In 1830 the number of annual lectures or sermons was reduced from twenty to eight; after 1861 they were further reduced to a minimum of four. The annual value of the Hulse endowment is between £800 and £900, of which eight-tenths go to the professor of divinity and one-tenth to the prize and lectureship respectively.
An account of the Hulsean lectures from 1820 to 1894 is given in J. Hunt’s Religious Thought in the 19th Century, 332-338; among the lecturers have been Henry Alford (1841), R. C. Trench (1845), Christopher Wordsworth (1847), Charles Merivale (1861), James Moorhouse (1865), F. W. Farrar (1870), F. J. A. Hort (1871), W. Boyd Carpenter (1878), W. Cunningham (1885), M. Creighton (1893).