# The Works of the Rev. Jonathan Swift/Volume 18/Ode to Dr. William Sancroft, Late Lord Archbishop of Canterbury

ODE TO DR. WILLIAM SANCROFT,
LATE LORD ARCHBISHOP OF CANTERBURY.
WRITTEN MAY 1689, AT THE DESIRE OF THE LATE LORD BISHOP OF ELY.
I.
TRUTH is eternal, and the Son of Heav'n, Bright effluence of th' immortal ray, Chief cherub, and chief lamp of that high sacred Seven, Which guard the throne by night, and are its light by day: First of God's darling attributes, Thou daily seest Him face to face, Nor does thy essence fix'd depend on giddy circumstance Of time or place, Two foolish guides in ev'ry sublunary dance: How shall we find Thee then in dark disputes? ​How shall we search Thee in a battle gain'd, Or a weak argument by force maintained? In dagger contests, and th' artillery of words, (For swords are madmen's tongues, and tongues are madmen's swords) Contrived to tire all patience out, And not to satisfy the doubt?
II.
But where is ev'n thy Image on our earth? For of the person much I fear, Since Heaven will claim its residence as well as birth, And God himself has said, He shall not find it here. For this inferiour world is but Heaven's dusky shade, By dark reverted rays from its reflection made; Whence the weak shapes wild and imperfect pass, Like sunbeams shot at too far distance from a glass; Which all the mimick forms express, Though in strange uncouth postures, and uncomely dress; So when Cartesian artists try To solve appearances of sight In its reception to the eye, And catch the living landscape through a scanty light, The figures all inverted shew, And colours of a faded hue; Here a pale shape with upward footstep treads, And men seem walking on their heads; There whole herds suspended lie Ready to tumble down into the sky; Such are the ways ill guided mortals go To judge of things above by things below. ​Disjointing shapes as in the fairy land of dreams, Or images that sink in streams; No wonder, then, we talk amiss Of truth, and what, or where it is: Say Muse, for thou, if any, know'st Since the bright essence fled, where haunts the reverend ghost?
III.
If all that our weak knowledge titles virtue, be (High Truth) the best resemblance of exalted Thee, If a mind fix'd to combat fate With those two powerful swords, submission and humility, Sounds truly good, or truly great; Ill may I live, if the good Sancroft in his holy rest, In the divin'ty of retreat, Be not the brightest pattern earth can show Of heav'n-born Truth below: But foolish man still judges what is best In his own balance, false and light, Foll'wing opinion, dark, and blind, That vagrant leader of the mind, Till honesty and conscience are clear out of sight.
IV.
And some, to be large ciphers in a state, Pleas'd with an empty swelling to be counted great; Make their minds travel o'er infinity of space Rapp'd through the wide expanse of thought, And oft in contradiction's vortex caught, To keep that worthless clod, the body, in one place: Errours like this did old astronomers misguide, Led blindly on by gross philosophy and pride, ​Who, like hard masters, taught the sun Through many a needless sphere to run, Many an eccentrick and unthrifty motion make, And thousand incoherent journies take, Whilst all th' advantage by it got, Was but to light earth's inconsiderable spot. The herd beneath, who see the weathercock of state Hung loosely on the church's pinnacle, Believe it firm, because perhaps the day is mild and still; But when they find it turn with the first blast of fate, By gazing upward giddy grow, And think the church itself does so; Thus fools, for being strong and numerous known, Suppose the truth, like all the world, their own; And holy Sancroft's motion quite irregular appears, Because 'tis opposite to theirs.
V.
In vain then would the Muse the multitude advise, Whose peevish knowledge thus perversely lies In gath'ring follies from the wise; Rather put on thy anger and thy spight, And some kind pow'r for once dispense Through the dark mass, the dawn of so much sense, To make them understand, and feel me when I I write; The Muse and I no more revenge desire, Each lie shall stab, shall blast, like daggers and like fire; Ah, Britain, land of angels! which of all thy sins, (So hapless isle, although It's a bloody list we know) Has given thee up a dwelling place to fiends? ​Sin and the plague ever abound In governments too easy, and too fruitful ground; Evils which a too gentle king, Too flourishing a spring, And too warm summers bring: Our British soil is over rank, and breeds Among the noblest flow'rs a thousand pois'nous weeds, And ev'ry stinking weed so lofty grows, As if 'twould overshade the Royal Rose, The Royal Rose the glory of our morn, But, ah, too much without a thorn.
VI.
Forgive (original mildness) this ill govern'd zeal, 'Tis all the angry slighted Muse can do In the pollution of these days; No province now is left her but to rail, And poetry has lost the art to praise, Alas, the occasions are so few: None e'er but you, And your Almighty Master, knew With heavenly peace of mind to bear (Free from our tyrant passions, anger, scorn, or fear) The giddy turns of pop'lar rage, And all the contradictions of a poison'd age; The Son of God pronounc'd by the same breath Which straight pronounc'd his death; And though I should but ill be understood In wholly equalling our sin and theirs, And measuring by the scanty thread of wit What we call holy, and great, and just, and good, (Methods in talk whereof our pride and ignorance make use) ​And which our wild ambition foolishly compares With endless and with infinite; Yet pardon, native Albion, when I say, Among thy stubborn sons there haunts that spirit of Jews, That those forsaken wretches who to day Revile His great ambassador, Seem to discover what they would have done (Were his humanity on earth once more) To his undoubted Master, Heaven's Almighty Son.
VII.
But zeal is weak and ignorant, though wond'rous proud, Though very turbulent and very loud; The crazy composition shows, Like that fantastick medley in the idol's toes, Made up of iron mixt with clay, This, crumbles into dust, That, moulders into rust, Or melts by the first show'r away. Nothing is fix'd that mortals see or know, Unless, perhaps, some stars above be so; And those, alas, do show Like all transcendent excellence below; In both, false mediums cheat our sight, And far exalted objects lessen by their height: Thus, primitive Sancroft moves too high To be observ'd by vulgar eye, And rolls the silent year On his own secret regular sphere, And sheds, though all unseen, his sacred influence here. ​
VIII.
Kind star, still may'st thou shed they sacred influence here, Or from thy private peaceful orb appear; For, sure, we want some guide from Heav'n to show The way which ev'ry wandr'ing fool below Pretends so perfectly to know; And which for aught I see, and much I fear, The world has wholly miss'd; I mean the way which leads to Christ: Mistaken ideots! see how giddily they run, Led blindly on by avarice and pride, What mighty numbers follow them; Each fond of erring with his guide: Some whom ambition drives, seek Heaven's high Son In Cæsar's court, or in Jerusalem; Others, ignorantly wise, Among proud doctors and disputing pharisees: What could the sages gain but unbelieving scorn; Their faith was so uncourtly when they said That Heaven s high Son was in a village born; That the world's Saviour had been In a vile manger laid, And foster'd in a wretched inn?
IX.
Necessity, thou tyrant conscience of the great, Say, why the church is still led blindfold by the state; Why should the first be ruin'd and laid waste, To mend dilapidations in the last? ​And yet the world, whose eyes are on our mighty Prince, Thinks Heav'n has cancell'd all our sins, And that his subjects share his happy influence; Follow the model close, for so I'm sure they should, But wicked kings draw more examples than the good; And divine Sancroft, weary with the weight Of a declining church, by faction her worst foe oppress'd, Finding the mitre almost grown A load as heavy as the crown, Wisely retreated to his heavenly rest.
X.
Ah, may no unkind earthquake of the state, Nor hurricano from the crown, Disturb the present mitre, as that fearful storm of late, Which in its dusky march along the plain, Swept up whole churches as it list, Wrapp'd in a whirlwind and a mist; Like that prophetick tempest in the virgin reign, And swallow'd them at last, or flung them down. Such were the storms good Sancroft long has born; The mitre, which his sacred head has worn, Was, like his Master's Crown, inwreath'd with thorn.
Death's sting is swallow'd up in victory at last, The bitter cup is from him past: Fortune in both extremes, Though blasts from contrariety of winds, Yet to firm heavenly minds, Is but one thing under two different names; ​And even the sharpest eye that has the prospect seen, Confesses ignorance to judge between; And must to human reasoning opposite conclude, To point out which is moderation, which is fortitude.
XI.
Thus Sancroft, in the exaltation of retreat, Shows lustre that was shaded in his seat; Short glimm'rings of the prelate glorified; Which the disguise of greatness only served to hide. Why should the Sun, alas, be proud To lodge behind a golden cloud; Though fringed with ev'ning gold the cloud appears so gay, 'Tis but a lowborn vapour kindled by a ray; At length 'tis overblown and past, Puff'd by the people's spightful blast, The dazzling glory dimms their prostituted sight, No deflowerd eye can face the naked light: Yet does this high perfection well proceed From strength of its own native seed, This wilderness the world, like that poetick wood of old, Bears one, and but one branch of gold, Where the bless'd spirit lodges like the dove, And which (to heavenly soil transplanted) will improve, To be, as 'twas below, the brightest plant above; For, whate'er theologick lev'llers dream, There are degrees above I know As well as here below, (The goddess Muse herself has told me so) Where high patrician souls dress'd heavenly gay, Sit clad in lawn of purer woven day, ​ There some high-spirited throne to Sancroft shall be given, In the metropolis of Heaven; Chief of the mitred saints, and from archprelate here, Translated to archangel there.
XII.
Since, happy saint, since it has been of late Either our blindness or our fate, To lose the providence of thy cares, Pity a miserable church's tears, That begs the powerful blessing of thy pray'rs, Some angel say, what were the nation's crimes, That sent these wild reformers to our times; Say what their senseless malice meant, To tear religion's lovely face; Strip her of ev'ry ornament and grace: In striving to wash off th' imaginary paint: Religion now does on her deathbed lie, Heart sick of a high fever and consuming atrophy; How the physicians swarm to show their mortal skill, And by their college arts methodically kill: Reformers and physicians differ but in name, One end in both, and the design the same; Cordials are in their talk, while all they mean Is but the patient's death, and gain —— Check in thy satire, angry Muse, Or a more worthy subject choose: Let not the outcasts of this outcast age Provoke the honour of my Muse's rage, Nor be thy mighty spirit rais'd, Since Heaven and Cato both are pleas'd —
[The rest of the poem is lost.]
* ↑ This Poem, with that addressed to Mr. Congreve, and the one on Sir William Temple's Illness and Recovery, were first published in 1789, from an authentick manuscript, fairly and correctly written out as if intended for the press, and from the dates, it is supposed that these were among the first, if not the earliest productions of his Muse.
* ↑ The experiment of the dark chamber, to demonstrate light to be by reception of the object, and not by emission.