OpenLLM-France/wikimedia huggingface dataset:
# Chicago Lawyers' Committee for Civil Rights Under Law v. Craigslist

* related portals: United States Court of Appeals for the Seventh Circuit.
* sister projects: Wikipedia article, Wikidata item.
519 F.3d 666 (7th Cir. 2008), is a decision affirming a lower court ruling that Section 230 of the Communications Decency Act (CDA) provides immunity to Internet service providers that "publish" classified ads that violate the Fair Housing Act (FHA).
* 519 F.3d 666
* CHICAGO LAWYERS' COMMITTEE FOR CIVIL RIGHTS UNDER LAW, INC., Plaintiff-Appellant
* v.
* CRAIGSLIST, INC., Defendant-Appellee.
* No. 07-1101
* United States Court of Appeals, Seventh Circuit.
* February 15, 2008, Argued
* March 14, 2008, Decided
* As Amended May 2, 2008
For CHICAGO LAWYERS' COMMITTEE FOR CIVIL RIGHTS UNDER LAW, INCORPORATED, Plaintiff - Appellant: Stephen D. Libowsky, HOWREY LLP, Chicago, IL USA.
For CRAIGSLIST INCORPORATED, Defendant - Appellee: Eric D. Brandfonbrener, PERKINS COIE, Chicago, IL USA; Patrick J. Carome, WILMER HALE, LLP, Washington, DC.
For NATIONAL FAIR HOUSING ALLIANCE, LAWYERS' COMMITTEE FOR CIVIL RIGHTS UNDER LAW, Amici Curiae: John P. Relman, RELMAN & DANE, Washington, DC.
For AMAZON.COM, INCORPORATED, AOL, LLC, CABLE NEWS NETWORKS, INCORPORATED, EBAY INCORPORATED, GOOGLE INCORPORATED, Amici Curiae: Marc Zwillinger, SONNENSHEIN, NATH & ROSENTHAL, Washington, DC USA.
Before EASTERBROOK, Chief Judge, and WOOD and EVANS, Circuit Judges.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Chicago Legal News

The Chicago Legal News is a periodical, published from 1868 to 1925.
* Volume 2 (1870) External scan
* Volume 3 (1871) External scan External scan
* Volume 4 (1872) External scan External scan
* Volume 5 (1873) External scan External scan
* Volume 6 (1874) External scan External scan
* Volume 7 (1875) External scan
* Volume 8 (1876) (transcription project)
* Volume 10 (1878) External scan External scan
* Volume 11 (1879) External scan
This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
This work is in the public domain in the United States because it was legally published within the United States (or the United Nations Headquarters in New York subject to Section 7 of the United States Headquarters Agreement) before 1964, and copyright was not renewed.
* For Class A renewal records (books only) published between 1923 and 1963, check the Stanford University Copyright Renewal Database.
* For other renewal records of publications between 1922–1950, see the University of Pennsylvania copyright records.
* For all records since 1978, search the U.S. Copyright Office records.
Works could have had their copyright renewed between January 1st of the 27th year after publication or registration and December 31st of the 28th year. As this work's copyright was not renewed, it entered the public domain on January 1st of the 29th year.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
It is imperative that contributors ascertain that there is no evidence of a copyright renewal before using this license. Failure to do so will result in the deletion of the work as a copyright violation.
Public domainPublic domainfalsefalse
# Chicago Life Insurance Company v. Cherry

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
244 U.S. 25
Chicago Life Insurance Company v. Cherry
Argued: April 18, 1917. --- Decided: May 7, 1917
Messrs. Charles A. Atkinson, Chilton P. Wilson, and Charles J. O'Connor for plaintiffs in error.
[Argument of Counsel from pages 26-28 intentionally omitted]
Messrs. Vernon R. Loucks, Charles O. Loucks, and Fred H. Atwood for defendant in error.
Mr. Justice Holmes delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Chicago Life Insurance Company v. Needles

* related portals: Supreme Court of the United States.
* sister projects: Wikipedia article, Wikidata item.
United States Supreme Court
113 U.S. 574
Chicago Life Insurance Company v. Needles
C. C. Bonney, for plaintiff in error.
J. L. High and E. B. Sherman, for defendants in error.
Mr. Justice HARLAN, after stating the facts in the foregoing language, delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Chicago Junction Railway Company v. King

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
222 U.S. 222
Chicago Junction Railway Company v. King
Argued and submitted November 2 and 3, 1911.
Decided December 11, 1911.
Messrs.John D. Black and John Barton Payne for plaintiff in error.
Mr. James C. McShane for defendant in error.
Mr. Chief Justice White delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Chicago Law Journal

The Chicago Law Journal is a periodical, published in two volumes from 1878 to 1879.
This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Little French Girl/Part 4

PART IV
# The Inner Life, v. I/Third Section/XV

THE FEAR OF DEATH
The fear of death is a stern reality in the minds of many people. A far larger number suffer from it than one would suppose, and still more from the fear of what may happen to us after death. Naturally this is especially to be found among people who have ideas of hell, and of probable punishment if they do not believe this or that. It is a gross and degraded form of superstition, but still the suffering is real, and what is even worse is the fear as to the fate of others after death. Many a mother's whole life is embittered by doubts and fears as to what may happen to her son. He goes far away from her, perhaps; he falls into the ordinary habits of men of the world, and does many things contrary to the narrow religious teaching in which she has been brought up, and so she thinks that he must suffer eternal torture. While it is true that there is no eternal hell for him, there is certainly much real earthly suffering for her.
But we know the law of karma, and realize that the states after death are simply a continuation of the life which we are now living, although on a higher plane and without a physical body; and when in addition we learn that what we commonly call life is only one day in the real and greater life, then all these things assume quite a different perspective. We know then that progress is absolutely certain. A man may stumble, he may set himself against the forces of progress, but he will be carried on by them in spite of himself, though when he resists there will be much of bruising and trouble for him. We see at once that this knowledge eliminates fear.
The so-called loss of a loved one by death is really only a temporary absence, and not even that as soon as a man developes the power to see on the higher planes. Those whom we think we have lost are with us still, even though with our physical eyes we cannot see them; and we should never forget that, although we may sometimes be under the delusion that we have lost them, they are not in the least under the delusion that they have lost us, because they can still see our astral bodies, and as soon as we leave the physical vehicle in sleep we are with them and can communicate with them exactly as when they were on the physical plane.
We need not worry ourselves about saving our souls; rather on the other hand, as a Theosophical writer once said, we may not be entirely beyond the hope that some day our souls may save us. There is no soul to be saved in the ordinary sense in which the words are used, because we ourselves are the souls; and furthermore there is nothing to be saved from except our own error and ignorance. The body is nothing but a vestment, and when it is worn out we cast it aside.
# The Inner Life, v. I/Third Section/XIII

SYMPATHY
Never set yourself against the law of nature. Lately, man has gone astray from nature very much, and materialism has become widely spread. Many scientific men who know a great deal more about nature are very much less in sympathy with her than were their less instructed forefathers. In the useful, and indeed necessary, study of the exterior many have forgotten the interior; but men will pass through this intermediate stage of misunderstanding and come back into sympathy. The older people, who had a closer kinship with nature, carried on little of detailed examination, which would have seemed irreverent to them. Because we have become irreverent, have lost the living feeling, we pry remorselessly. We must take care not to lose the precision that we have gained by this intermediate stage, but must recover the sympathy. By sympathy one may find out a great deal which science alone can never discover. In the teaching of children, we need to make them feel that we understand them, even though in doing so we may sacrifice some scholastic advantages. The average child regards grown-up people as foreign entities, strange arbitrary beings.
All this is true also in connection with our studies of nature. The nature-spirits are afraid of us, if we study them too scientifically; we must go with them into their life, and then they will be interested in the life of humanity also. In their blind way, flowers and other things feel joy and friendliness. Emerson said that it appeared to him that when he returned home, the trees in his garden felt glad to see or feel him again, and no doubt it was quite true. The trees and animals do know the people who love them. In India people speak of the “lucky hand” in planting, meaning that things will grow for some people, but not for others. One must be in sympathy with the purpose of the LOGOS. If we are actively helping in the progress of all, we are living in His will, which penetrates nature, and this is felt by nature at once; but if we put ourselves in opposition to evolution, nature shrinks back from us like a sensitive child.
# The Inner Life, v. II/Author's note

AUTHOR'S NOTE
While the President was absent from Adyar on a tour through England and America last year, it fell to my lot to take charge of the daily meetings of the students here. In the course of that time I delivered many informal little addresses and answered hundreds of questions. All that I said was taken down in shorthand, and this book is the result of those notes. In a number of cases it happened that what was said on the roof at the meetings was afterwards expanded into a little article for The Theosophist or The Adyar Bulletin; in all such cases I reprint the article instead of the stenographic report, as it has had the advantage of certain corrections and additions. Necessarily a book of this sort is fragmentary in its nature; necessarily also it contains a certain amount of repetition; though this latter has been excised wherever possible. Many of the subjects treated have also been dealt with in my earlier books, but what is written here represents in all cases the result of the latest discoveries in connection with those subjects. The subjects have been classified as far as possible, and this volume is the second series, containing the nine remaining sections.
C. W. LEADBEATER
ADYAR, July, 1911
# The Inner Life, v. II/Eighth Section

EIGHTH SECTION
KARMA
# The Inner Life, v. I/Third Section/XIV

OUR ATTITUDE TOWARDS CHILDREN
What is your attitude towards your children? Remember that these are egos, sparks of the divine life. They have been entrusted to you, not that you may domineer over them and brutally ill-treat them, and use them for your own profit and advantage, but that you may love them and help them in order that they may be expressions of that divine life. What an outpouring of love then you ought to feel! How beyond all words your patience and compassion should be! How deeply you should feel the honour of being trusted to serve them in this way! Remember always that you are not the older and they the younger, but that as souls you are all about the same age, and therefore your attitude must not be that of a selfish and cruel dictator, but of a helpful friend. You do not regard your friend differently when he puts on a new coat; remember therefore that when you meet a child you are meeting a soul wearing a new coat, and you should try by perfect kindness and love to draw out the best that is in it, and to help it to fit on its new coat. Remember always that true good means good for all, and that good is never gained at the cost of suffering to others. That which is so gained is not really good at all.
# The Inner Life, v. I/Third Section/XVI

CO-OPERATION
It is part of the scheme of the LOGOS that at a certain stage in its evolution humanity must begin to guide itself. Therefore all the future BUDDHAS, Manus and Adepts will be members of our own humanity, the Lords from Venus having gone on to other worlds. Therefore also the LOGOS actually counts upon us all, upon you and upon me. We may have ninety-nine faults and only one virtue, but if that one virtue is needed in the Theosophical work (and what virtue is not needed?) we shall surely have the opportunity to use it.
We should then value our co-workers for what they can do, and not be constantly blaming them for what they cannot do. Many people have earned the right to do some particular kind of work, notwithstanding that their defects may be greater than their virtue. People often make a sad mistake in comparing their work with that of others, and wishing that they had the same opportunities. The truth is that each one has his own gifts and his own powers, and it is not expected of any man that he should do as much as some other man, but only that he should do his best — just his own best.
The Master once said that in reality there are only two classes of men — those who know and those who do not know. Those who know are they that have seen the light and have turned towards it, through whatever religion they have come, at however great a distance from the light they may as yet find themselves. Many of them may be suffering much in their struggle towards that light, but at least they have hope before them, and while we sympathize deeply with them and strive to help them we yet realize that they are by no means in the worst case. The people really to be pitied are those who are quite indifferent to all higher thought — those who do not struggle because they do not care, or think, or know that there is anything for which to strive. These are they in truth who constitute “the great orphan humanity.”
# The Murder on the Links

Originally published in 1923. Published by Bantam Books
Layout 2
AGATHA
CHRISTIE
THE MURDER
ON THE LINKS
BERKLEY BOOKS, NEW YORK
TO MY HUSBAND
A fellow enthusiast for detective stories, and to whom I am indebted for much helpful advice and criticism
Contents
* 1A Fellow Traveller1
* 2An Appeal for Help7
* 3At the Villa Genevieve19
* 4The Letter Signed “Bella”29
* 5Mrs. Renauld’s Story37
* 6The Scene of the Crime46
* 7The Mysterious Madame Daubreuil53
* 8An Unexpected Meeting64
* 9M. Giraud Finds Some Clues73
* 10Gabriel Stonor80
* 11Jack Renauld87
* 12Poirot Elucidates Certain Points98
* 13The Girl with the Anxious Eyes107
* 14The Second Body116
* 15A Photograph123
* 16The Beroldy Case131
* 17We Make Further Investigations137
* 18Giraud Acts144
* 19I Use My Grey Cells151
* 20An Amazing Statement157
* 21Hercule Poirot on the Case!167
* 22I Find Love174
* 23Difficulties Ahead184
* 24“Save Him!”189
* 25An Unexpected Denouement197
* 26I Receive a Letter202
* 27Jack Renauld’s Story207
* 28Journey’s End218
This work is in the public domain in the United States because it was published in 1923, before the cutoff of January 1, 1929.
The longest-living author of this work died in 1976, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 47 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Life and Adventures of Santa Claus

* related portals: Christmas.
* sister projects: Wikipedia article, Commons category, Wikidata item.
THE LIFE AND ADVENTURES OF
SANTA CLAUS
* THE LIFE AND ADVENTURES of
* SANTA CLAUS
* BY L. FRANK BAUM
* WITH MANY PICTURES BY MARY COWLES CLARK
* THE BOWEN-MERRILL COMPANY PUBLISHERS, INDIANAPOLIS
COPYRIGHT 1902, THE BOWEN-MERRILL COMPANY.
To My Son
HARRY NEAL BAUM
YOUTH
* Burzee1
* The Child of the Forest3
* The Adoption12
* Claus15
* The Master Woodsman22
* Claus Discovers Humanity27
* Claus Leaves the Forest34
MANHOOD
* The Laughing Valley43
* How Claus Made the First Toy54
* How the Ryls Colored the Toys62
* How Little Mayrie Became Frightened75
* How Bessie Blithesome Came to the Laughing Valley83
* The Wickedness of the Awgwas95
* The Great Battle Between Good and Evil108
* The First Journey with the Reindeer120
* “Santa Claus!”136
* Christmas Eve139
* How the First Stockings were Hung by the Chimneys153
* The First Christmas Tree165
OLD AGE
* The Mantle of Immortality175
* When the World Grew Old190
* The Deputies of Santa Claus196
THE LIFE AND ADVENTURES OF SANTA CLAUS
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1950, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 73 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Life and Adventures of Santa Claus/Manhood/"Santa Claus!"

CHAPTER NINTH
"Santa Claus!"
Claus thought that none of the children would ever know where the toys came from which they found by their bedsides when they wakened the following morning. But kindly deeds are sure to bring fame, and fame has many wings to carry its tidings into far lands; so for miles and miles in every direction people were talking of Claus and his wonderful gifts to children. The sweet generousness of his work caused a few selfish folk to sneer, but even these were forced to admit their respect for a man so gentle-natured that he loved to devote his life to pleasing the helpless little ones of his race.
Therefore the inhabitants of every city and village had been eagerly watching the coming of ​Claus, and remarkable stories of his beautiful playthings were told the children to keep them patient and contented.
When, on the morning following the first trip of Claus with his deer, the little ones came running to their parents with the pretty toys they had found, and asked from whence they came, they was but one reply to the question.
"The good Claus must have been here, my darlings; for his are the only toys in all the world!"
"But how did he get in?" asked the children.
At this the fathers shook their heads, being themselves unable to understand how Claus had gained admittance to their homes; but the mothers, watching the glad faces of their dear ones, whispered that the good Claus was no mortal man but assuredly a Saint, and they piously blessed his name for the happiness he had bestowed upon their children.
"A Saint," said one, with bowed head, "has ​no need to unlock doors if it pleases him to enter our homes."
And, afterward, when a child was naughty or disobedient, its mother would say:
"You must pray to the good Santa Claus for forgiveness. He does not like naughty children, and, unless you repent, he will bring you no more pretty toys."
But Santa Claus himself would not have approved this speech. He brought toys to the children because they were little and helpless, and because he loved them. He knew that the best of children were sometimes naughty, and that the naughty ones were often good. It is the way with children, the world over, and he would not have changed their natures had he possessed the power to do so.
And that is how our Claus became Santa Claus. It is possible for any man, by good deeds, to enshrine himself as a Saint in the hearts of the people.
# The Life and Adventures of Santa Claus/Manhood

MANHOOD
* The Laughing Valley43
* How Claus Made the First Toy54
* How the Ryls Colored the Toys62
* How Little Mayrie Became Frightened75
* How Bessie Blithesome Came to the Laughing Valley83
* The Wickedness of the Awgwas95
* The Great Battle Between Good and Evil108
* The First Journey with the Reindeer120
* “Santa Claus!”136
* Christmas Eve139
* How the First Stockings were Hung by the Chimneys153
* The First Christmas Tree165
# Catholic Encyclopedia (1913)/Canonical Erection of a Monastery

From volume 10 of the work.
A religious house (monastery or convent) is a fixed residence of religious persons. It supposes, therefore, continuous habitation of a community strictly so called, governed by a superior and following the rule prescribed by the respective order. Such a religious house is to be distinguished from a grange or farm, from a villa or place of recreation, and from a hospice or place for the reception of travelling religious. The conditions for the legitimate erection of a monastery are:
For the transfer of a monastery from one site to another in the same locality, no permission of the Holy See is required, as this is translation, not erection. There was an ancient law that a new monastery could not be erected within a certain distance from an older one, but it has gone into desuetude. As regards convents of religious women, the assent of the ordinary is required, but not that of the Holy See. The same holds for the erection of houses of pious congregations and institutes. BACHOFEN, Compendium Juris Regularium (New York, 1903; TAUNTON, The Law of the Church (St. Louis, 1906), s.v. Monastery; VERMEERSCH, De Religiosis Institutis, I (Bruges, 1902).
WILLIAM H.W. FANNING