OpenLLM-France/wikimedia huggingface dataset:
# An Etymological Dictionary of the German Language/Annotated/heben

| This annotated version expands the abbreviations in the original entry heben. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ heben, verb, ‘to raise, lift, levy, solve (doubts) settle (disputes), remove,’ from Middle High German hęben, hęvea, ‘to rise, raise, list,’ Old High German hęffan, hęvan (properly hęffu, hęvis, hęvit, hęffamês, infinitive hęffan), from habjan, which occurs in Gothic in the sense of ‘to raise, lift up’; root, haf, hab; b properly belonged in the strong verb to the preterite plural and participle, but may have found its way into other stems. Anglo-Saxon hębban (singular hębbe, hęfst, hęfþ, &c.), English to heave; Modern Dutch heffen; Old Icelandic hefja. Respecting j as a formative element of the present stem in strong verb, see under schaffen, lachen, &c.; it corresponds to Latin i in verbs of the 3rd conjugation, such as facio. Hence Latin capio corresponds exactly to Gothic hafjen; Aryan root kap. There are numerous examples in Teutonic of the sense ‘to seize,’ which belongs to the Latin verb; see under Haft. Since Latin capio is not allied to habeo, and Latin habeo is cognate with Teutonic haben (capio, root kap, habeo, ‘to have,’ root khabh), haben is entirely unconnected with heben. Yet in certain cases it cannot be doubted that the words related to haben have influenced the meaning of those connected with heben; some words may be indifferently assigned to the one or the other; compare e.g. Habe with Handhabe. With the root kap, Latin capio, some also connect Greek κώπη, ‘handle.’
# An Etymological Dictionary of the German Language/Annotated/heften

| This annotated version expands the abbreviations in the original entry heften. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ heften, verb, ‘to stitch,’ from Middle High German and Old High German heften, ‘to fasten.’
# An Etymological Dictionary of the German Language/Annotated/hehlen

| This annotated version expands the abbreviations in the original entry hehlen. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ hehlen, verb from the equivalent Middle High German hëln, Old High German hëlan, ‘to keep secret, conceal,’ Anglo-Saxon hëlan, English to heal, ‘to cover, conceal,’ Dutch helen, ‘to conceal.’ Root hē̆l, from pre-Teutonic kē̆l (Sanscrit *çal), in the sense of ‘concealing cover’; see further under Halle, Hehl, Hölle, Hülle, Hülse, as well as hohl, Höhle, and Helm. The Aryan root is attested by Latin cêlare (ê as in Gothic *hêlei, which is indicated by Middle High German hœle, feminine, mentioned under Hehl), occulo, Greek root καλ in καλύπτω, ‘I cover,’ καλύβη, ‘hut,’ Old Irish celim, ‘I hide.’
# An Etymological Dictionary of the German Language/Annotated/hehr

| This annotated version expands the abbreviations in the original entry hehr. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ hehr, adjective, ‘exalted, sublime, sacred,’ from Middle High German hêr, adjective, ‘distinguished, exalted, proud, glad,’ also ‘sacred,’ Old High German and Old Low German hêr, ‘distinguished, exalted, splendid.’ The corresponding comparative is used in German in the sense of ‘dominus’; compare Herr, literally ‘the more distinguished, venerable’ (originally current in the Teutonic languages of Mid. Europe only). The original sense of the adjective is probably ‘venerable,’ for the English and Scandinavian adjective has the meaning ‘grey, hoary, old man’; Old Icelandic hárr, Anglo-Saxon hâr, English hoar (and the lengthened form hoary), ‘grey.’ Gothic *haira- (neuter singular masculine *hairs) is wanting. The common assumption of a Teutonic root hai, ‘to glitter, shine,’ from which an adjective hai-ra- can be derived with the double sense given above, is supported by Old Icelandic heið, ‘clearness of the sky’ (see under heiter), as well as by Gothic hais (dative plural haizam), neuter, ‘torch.’ With the root hai (from pre-Teutonic koi), Sanscrit ké-tú-s, masculine, ‘light, lustre, torch,’ is connected.
# An Etymological Dictionary of the German Language/Annotated/heilen

| This annotated version expands the abbreviations in the original entry heilen. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ heilen, verb, ‘to heal, cure,’ from Middle High German and Old High German heilen, ‘to heal,’ as well as Middle High German heilen, Old High German heilên, ‘to get well’; compare Anglo-Saxon hœ̂lan, English to heal (to which health is allied, Anglo-Saxon hœ̂lþ, Old High German heilida, feminine, ‘health’). —
# An Etymological Dictionary of the German Language/Annotated/heilig

| This annotated version expands the abbreviations in the original entry heilig. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ heilig, adjective, ‘holy, sacred, inviolable,’ from the equivalent Middle High German heilec, Old High German heilag, adjective; compare Old Saxon hêlag, Anglo-Saxon kâleg, English holy, Old Icelandic heilagr, adjective; all have the common meaning, ‘sanctus.’ In Gothic only is the adjective unknown (yet hailag occurs in a Gothic Runic inscription); the earlier old heathen form weihs (see weihen) was used instead. The development of meaning in heilig from the substantive Heil is not quite clear. Is the word Heil used in a religions sense? Compare Old Icelandic heill, ‘favourable omen,’ Old High German heilisôn, ‘to augur,’ Old Irish cel, ‘augury’?.
# An Etymological Dictionary of the German Language/Annotated/heftig

| This annotated version expands the abbreviations in the original entry heftig. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ heftig, adjective, ‘vehement, violent, impetuous,’ from Middle High German hęftec, adjective, ‘remaining firm, persistent,’ then ‘earnest, important, strong.’ It seems to be based upon a blending of two words originally quite distinct, for Modern High German heftig, ‘vehemens,’ is late Old High German heiftig, Middle High German heifte, adverb heifteclîchen, with which Gothic haifsts, Old French haste, as well as Modern High German Hast, are connected.
# An Etymological Dictionary of the German Language/Annotated/hegen

| This annotated version expands the abbreviations in the original entry hegen. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ hegen, verb, ‘to enclose, cherish, foster, from Middle High German hęgen, ‘to cherish, keep,’ literally ‘to surround with a fence,’ Old High German hęgen, ‘to fence in’; allied to Hag.
# The Crayfish

* Search for titles containing or beginning with: "The Crayfish."
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This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* Huxley, Thomas Henry (1879), The Crayfish.
* "The Crayfish" by Edwin Ray Lankester in Popular Science Monthly, 16 (April 1880)
# The Crayfish (Huxley)

* information about this edition.
* sister projects: Wikidata item.

### Contents

* Chapter I
* Chapter II
* Chapter III
* Chapter IV
* Chapter V
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Crayon Papers

* Mountjoy -- or Some Passages out of the Life of a Castle-Builder
* The Great Mississippi Bubble -- "A Time of Unexampled Prosperity"
* Don Juan -- A Spectral Research
* Broek -- or the Dutch Paradise
* Sketches in Paris in 1825 -- From the Traveling Note-Book of Geoffrey Crayon, Gent.
** My French Neighbor
** The Englishman at Paris
** English and French Character
** The Tuileries and Windsor Castle
** The Field of Waterloo
** Paris at the Restoration
* American Researches in Italy -- Life of Tasso: Recovery of a Lost Portrait of Dante
* The Taking of the Veil
* The Charming Letorières
* The Early Experiences of Ralph Ringwood -- Noted Down from his Conversations
* The Seminoles
* Origin of the White, the Red, and the Black Men -- A Seminole Tradition
* The Conspiracy of Neamathla -- An Authentic Sketch
* Letter from Granada
* Abderahman -- Founder of the Dynasty of the Ommiades in Spain
* The Widow's Ordeal -- Or a Judicial Trial by Combat
* The Creole Village -- A Sketch from a Steamboat
* A Contented Man
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# An Introduction to the History of the Assyrian Church/Synchronistic Table

SYNCHRONISTIC TABLE
| Date. | Assyrian Patriarch. | Persian King. | Roman Emperor. |
| 309 | Papa | Sapor II | Constantine |
| 328 | Shimun bar Saba'i | Sapor II | Constantine |
| 337 | Shimun bar Saba'i | Sapor II | Constantius |
| 340 | Shah-dost | Sapor II | Constantius |
| 346 | Bar B'ashmin | Sapor II | Constantius |
| 347 | (vacancy) | Sapor II | Constantius |
| 361 | (vacancy) | Sapor II | Julian |
| 363 | (vacancy) | Sapor II | Jovian |
| 364 | (vacancy) | Sapor II | Valens |
| 379 | (vacancy) | Ardashir II | Theodosius I |
| 383 | Tamuza | Sapor II | Theodosius I |
| 388 | Tamuza | Bahram IV | Theodosius I |
| 395 | Qaiuma | Bahram IV | Arcadius |
| 399 | Isaac | Yezdegerd I | Arcadius |
| 408 | Isaac | Yezdegerd I | Theodosius II |
| 411 | Akha | Yezdegerd I | Theodosius II |
| 415 | Yahb-Alaha I | Yezdegerd I | Theodosius II |
| 420 | M'ana | Bahram V | Theodosius II |
| 421 | Dad-Ishu | Bahram V | Theodosius II |
| 438 | Dad-Ishu | Yezdegerd II | Theodosius II |
| 451 | Dad-Ishu | Yezdegerd II | Marcian |
| 457 | Babowai | Piroz | Leo |
| 474 | Babowai | Piroz | Zeno |
| 485 | Acacius | Balas | Zeno |
| 488 | Acacius | Kobad (1st reign) | Zeno |
| 491 | Acacius | Kobad (1st reign) | Anastasius |
| 496 | Babai | Zamasp | Anastasius |
| 498 | Babai | Kobad (2nd reign) | Anastasius |
| 505 | Silas | Kobad (2nd reign) | Anastasius |
| 518 | Silas | Kobad (2nd reign) | Justin I |
| 523 | ("duality") | Kobad (2nd reign) | Justin I |
| 527 | ("duality") | Kobad (2nd reign) | Justinian |
| 531 | ("duality") | Chosroes I | Justinian |
| 539 | Paul | Chosroes I | Justinian |
| 540 | Mar Aba | Chosroes I | Justinian |
| 552 | Joseph | Chosroes I | Justinian |
| 565 | Joseph | Chosroes I | Justin II |
| 570 | Ezekiel | Chosroes I | Justin II |
| 578 | Ezekiel | Hormizd IV | Tiberius |
| 582 | Ishu-yahb I | Hormizd IV | Maurice |
| 590 | Ishu-yahb I | Chosroes II | Maurice |
| 596 | Sabr-Ishu | Chosroes II | Maurice |
| 602 | Sabr-Ishu | Chosroes II | Phocas |
| 604 | Gregory | Chosroes II | Phocas |
| 608 | (vacancy) | Chosroes II | Phocas |
| 610 | (vacancy) | Chosroes II | Heraclius |
| 628 | Ishu-yahb II | (anarchy) | Heraclius |
| 632 | Ishu-yahb II | Yezdegerd III | Heraclius |
| 640 | Ishu-yahb II | Khalifate | Constantine III |
| 644 | Mar Imeh | Khalifate | Constantine III |
# An Introduction to the Principles of Morals and Legislation

* information about this edition.
* sister projects: Wikipedia article, quotes, news, textbook, Wikidata item.
1780
* Preface
* Chapter I: Of The Principle of Utility
* Chapter II: Of Principles Adverse to that of Utility
* Chapter III: Of the Four Sanctions or Sources of Pain and Pleasure
* Chapter IV: Value of a Lot of Pleasure or Pain, How to be Measured
* Chapter V: Pleasures and Pains, Their Kinds
* Chapter VI: Of Circumstances Influencing Sensibility
* Chapter VII: Of Human Actions in General
* Chapter VIII: Of Intentionality
* Chapter IX: Of Consciousness
* Chapter X: Of Motives
* Chapter XI: Of Human Dispositions in General
* Chapter XII: Of the Consequences of a Mischievous Act
* Chapter XIII: Cases Unmeet for Punishment
* Chapter XIV: Of the Proportion between Punishments and Offences
* Chapter XV: Of the Properties to be Given to a Lot of Punishment
* Chapter XVI: Division of Offences
* Chapter XVII: Of the Limits of the Penal Branch of Jurisprudence
# An Etymological Dictionary of the German Language/Einfalt

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Einfalt | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Einfalt, f., ‘simplicity, silliness,’ from MidHG. einvalt, einvalte (-vęlte), f., OHG. einfaltî, f., ‘simplicity, silliness’; comp. Goth. ainfalþei, f., ‘silliness, good nature’ — an abstract noun from Goth. ainfalþs, ‘silly,’ OHG. and MidHG. einfalt, ‘silly,’ whence OHG. einfaltîg, MidHG. einveltec, adj., ‘silly.’ See falt. —
# An Etymological Dictionary of the German Language/Einbeere

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Einbeere | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Einbeere, f., ‘one-berry, true-love,’ simply ModHG.; the assumption that the word is a corruption of juniperus is not necessary in order to explain the word. Comp. Ic. einer. —
# An Etymological Dictionary of the German Language/Eingeweide

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Eingeweide | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Eingeweide, n., ‘entrails, bowels, intestines,’ from MidHG. ĭngeweide (AS. innoþ from *inwâþ), n., ‘bowels,’ for which geweide, n., also meaning ‘food,’ chiefly occurs; ModHG. ein- for ModHG. ĭn, ‘within, inside’; OHG. weida, ‘food, pasture.’ Therefore Eingeweide must have meant lit. ‘the food that has been eaten,’ and afterwards ‘the organs at work in digesting it’; comp. also ausweiden, ‘to disembowel.’ See Weide. —
# An Etymological Dictionary of the German Language/Einsiedel

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Einsiedel | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Einsiedel, m., from the equiv. MidHG. einsidel, einsidele (also even einsidelœre), m., OHG. einsidilo (einsidillo, Goth. *ainsiþlja), ‘hermit;’ an imitation of Gr. ἀναχωρητής, Lat. anachoreta, basing it on OHG. sëdal, ‘seat.’ See siedeln.
# An Etymological Dictionary of the German Language/Eintracht

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Eintracht | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Eintracht, f., ‘concord, harmony, agreement,’ from the equiv. late MidHG. eintraht, f., which, however, belongs, as a MidG. word, to treffen; hence MidG. cht for ft. OHG. preserves the correct form eintraft, ‘simple.’ Comp. Zwietracht.
# An Etymological Dictionary of the German Language/Einöde

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Einöde | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Einöde, f., from the equiv. MidHG. einœde, einœte, einôte, f., ‘solitude, desert,’ OHG. einôti, n., ‘solitude, desert.’ By being based on öde, the MidHG. and ModHG. word received its present form; properly, however, -ôti in the OHG. word is a suffix (comp. Heimat, Monat, Armut); Goth. *ainôdus (comp. mannisk-ôdus, ‘benevolence’) is ​wanting; comp. AS. ânad (from ânôd), OSax. ênôdi, ‘desert’; the suffix -ôdus corresponds to Lat. -âtus (senatus, magistratus). —
# An Etymological Dictionary of the German Language/Eis

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Eis | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Eis, n., ‘ice,’ from the equiv. MidHG. and OHG. îs, n.; a word common to Teut.; comp. Du. ijs, AS. îs, E. ice, OIc. íss, ‘ice’ (Goth. *eisa is by chance not recorded). Outside the Teut. group no term identical with this can be found. It is still undecided whether it is cognate with Eisen (root ī̆s ‘to shine’?) or with Zend isi (‘ice’?).
# An Etymological Dictionary of the German Language/Eimer

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Eimer | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Eimer, m., ‘pail, bucket,’ from the MidHG. eimber, ein-ber, m., OHG. eimbar, einbar, m., n., ‘pail’; corresponds to OSax. êmbar (êmmar), Du. emmer, AS. ā̆mbor, ombor, m., ‘pail.’ Apparently a compound of ein- (Goth. ains) and a noun formed from the root ber (Gr. φερ, Lat. fer), ‘to carry,’ which is discussed under Bahre, Bürde; hence ‘a vessel to be carried by one person’?, or rather ‘a vessel with a handle’?. In reality, however, the words cited are only popular corruptions, which were suggested by Zuber (OHG. zwibar) as well as by OHG. sumbirî(n); for undoubtedly OHG. ambar, AS. ombor, are the older forms, as is also proved by the borrowed words, OSlov. ąborŭ, Pruss. wumbaris, ‘pail’; in that case it would be connected with Gr. ἀμφορά. Note too the diminutives OHG. amprî (MidHG. ęmmer?), AS. ęmbren, ‘pail,’ formed from OHG. sumdbirî(n).
# An Etymological Dictionary of the German Language/Eisbein

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Eisbein | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Eisbein, n., a North Ger. word, from the equiv. LG. îsbên, MidLG. îsbên, ‘hip-bone’; comp. Du. ijsbeen, ischbeen, ‘the socket of the hip-bone,’ AS. îsbân, m. The first part of the compound seems to contain a subst. îsa-, ‘gait, walking,’ which Sans. ẽša, m., ‘hastening on,’ resembles.
# An Etymological Dictionary of the German Language/Eisen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Eisen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Eisen, n., ‘iron, weapon, sword, fetters,’ from MidHG. and MidLG. îsen (îsern), OHG. îsan, îsarn, n., ‘iron’; corresponds to Du. ijzer, AS. îsern, îren, E. iron, OIc. ísarn, Goth. eisarn, ‘iron.’ Its relation to Eis is still undecided; it is most closely connected with OIr. íarn, ‘iron’ (for *ísarno-), whence OIc. jarn (Dan. jern) is borrowed. It is less certain that OHG. êr, Goth. aiz, Lat. aes, ‘bronze,’ are allied to it. The deriv. r of the earlier forms is retained by ModHG. eisern, which is based on MidHG. îserîn, îsernîn, OHG. îsarnîn, adj., ‘of iron.’
# The Doctrine and Covenants/Section 17

Revelation through Joseph Smith to Oliver Cowdery, David Whitmer, and Martin Harris, Fayette, New York, June 1829. History of the Church 1:52-57.
$^1$ Behold, I say unto you, that you must rely upon my word, which if you do with full purpose of heart, you shall have a view of the plates, and also of the breastplate, the sword of Laban, the Urim and Thummim, which were given to the brother of Jared upon the mount, when he talked with the Lord face to face, and the miraculous directors which were given to Lehi while in the wilderness, on the borders of the Red Sea.
$^2$ And it is by your faith that you shall obtain a view of them, even by that faith which was had by the prophets of old.
$^3$ And after that you have obtained faith, and have seen them with your eyes, you shall testify of them, by the power of God;
$^4$ And this you shall do that my servant Joseph Smith, Jun., may not be destroyed, that I may bring about my righteous purposes unto the children of men in this work.
$^5$ And ye shall testify that you have seen them, even as my servant Joseph Smith, Jun., has seen them; for it is by my power that he has seen them, and it is because he had faith.
$^6$ And he has translated the book, even that part which I have commanded him, and as your Lord and your God liveth it is true.
$^7$ Wherefore, you have received the same power, and the same faith, and the same gift like unto him;
$^8$ And if you do these last commandments of mine, which I have given you, the gates of hell shall not prevail against you; for my grace is sufficient for you, and you shall be lifted up at the last day.
$^9$ And I, Jesus Christ, your Lord and your God, have spoken it unto you, that I might bring about my righteous purposes unto the children of men. Amen.
# The Doctrine and Covenants/Section 23

Revelation through Joseph Smith, Manchester, New York, April 1830, to Oliver Cowdery, Hyrum Smith, Samuel H. Smith, Joseph Smith, Sr., and Joseph Knight, Sr. History of the Church 1:80.
$^1$ Behold, I speak unto you, Oliver, a few words. Behold, thou art blessed, and art under no condemnation. But beware of pride, lest thou shouldst enter into temptation.
$^2$ Make known thy calling unto the church, and also before the world, and thy heart shall be opened to preach the truth from henceforth and forever. Amen.
$^3$ Behold, I speak unto you, Hyrum, a few words; for thou also art under no condemnation, and thy heart is opened, and thy tongue loosed; and thy calling is to exhortation, and to strengthen the church continually. Wherefore thy duty is unto the church forever, and this because of thy family. Amen.
$^4$ Behold, I speak a few words unto you, Samuel; for thou also art under no condemnation, and thy calling is to exhortation, and to strengthen the church; and thou art not as yet called to preach before the world. Amen.
$^5$ Behold, I speak a few words unto you, Joseph; for thou also art under no condemnation, and thy calling also is to exhortation, and to strengthen the church; and this is thy duty from henceforth and forever. Amen.
$^6$ Behold, I manifest unto you, Joseph Knight, by these words, that you must take up your cross, in the which you must pray vocally before the world as well as in secret, and in your family, and among your friends, and in all places.
$^7$ And, behold, it is your duty to unite with the true church, and give your language to exhortation continually, that you may receive the reward of the laborer. Amen.