OpenLLM-France/wikimedia huggingface dataset:
# The Holy Qur'an (Maulana Muhammad Ali)/72. The Jinn
#### 72. The Jinn (Al-Jinn)

In the name of Allah, the Beneficent, the Merciful.
$^1$ Say It has been revealed to me that a party of the jinn listened, so they said: Surely we have heard a wonderful Qur'an,
$^2$ Guiding to the right way -- so we believe in it. And we shall nor set up any one with our Lord:
$^3$ And He -- exalted be the majesty of our Lord! -- has not taken a consort, nor a son:
$^4$ And the foolish among us used to forge extravagant lies against Allah:
$^5$ And we thought that men and jinn did not utter a lie against Allah:
$^6$ And persons from among men used to seek refuge with persons from among the jinn, so they increased them in evil doing:
$^7$ And they thought, as you think, that Allah would not raise anyone:
$^8$ And we sought to reach heaven, but we found it filled with strong guards and flames:
$^9$ And we used to sit in some of the sitting-places thereof to steal a hearing. But he who tries to listen now finds a flame lying in wait for him:
$^{10}$ And we know not whether evil is meant for those on earth or whether their Lord means to direct them aright:
$^{11}$ And some of us are good and others of us are below that -- we are sects following different ways:
$^{12}$ And we know that we cannot escape Allah in the earth, nor can we escape Him by flight:
$^{13}$ And when we heard the guidance, we believed in it. So whoever believes in his Lord, he fears neither loss nor injustice:
$^{14}$ And some of us are those who submit, and some of us are deviators. So whoever submits, these aim at the right way.
$^{15}$ And as to deviators, they are fuel of hell:
$^{16}$ And if they keep to the (right) way, We would certainly give them to drink of abundant water,
$^{17}$ So that We may try them thereby. And whoever turns away from the reminder of his Lord, He will make him enter into an afflicting chastisement:
$^{18}$ And the mosques are Allah's, so call not upon any one with Allah:
$^{19}$ And when the Servant of Allah stood up praying to Him, they well-nigh crowded him (to death).
$^{20}$ Say: I only call upon my Lord, and associate naught with Him.
$^{21}$ Say: I control not evil nor good for you.
$^{22}$ Say: None can protect me against Allah, nor can I find any refuge besides Him:
$^{23}$ (Mine is naught) but to deliver (the command) of Allah and His messages. And whoever disobeys Allah and His Messenger, surely for him is the Fire of hell, to abide therein for ages,
$^{24}$ Till when they see that which they are promised, they will know who is weaker in helpers and less in numbers.
$^{25}$ Say: I know nor whether that which you are promised is nigh or if my Lord will appoint for it a distant term.
$^{26}$ The Knower of the unseen, so He makes His secrets known to none,
$^{27}$ Except a messenger whom He chooses. For surely He makes a guard to go before him and after him,
$^{28}$ That He may know that they have truly delivered the messages of their Lord; and He encompasses what is with them, and He keeps account of all things.
# The Holy Qur'an (Maulana Muhammad Ali)/66. The Prohibition
#### 66. The Prohibition (Al-Tahrim)

In the name of Allah, the Beneficent, the Merciful.
$^1$ O Prophet, why dost thou forbid (thyself) that which Allah has made lawful for thee? Seekest thou to please thy wives? And Allah is Forgiving, Merciful.
$^2$ Allah indeed has sanctioned for you the expiation of your oaths; and Allah is your Patron, and He is the Knowing, the Wise.
$^3$ And when the Prophet confided an information to one of his wives -- but when she informed (others) of it, and Allah informed him of it, he made known part of it and passed over part. So when he told her of it, she said Who informed thee of this? He said The Knowing, the One Aware, informed me.
$^4$ If you both turn to Allah, then indeed your hearts are inclined (to this); and if you back up one another against him, then surely Allah is his Patron, and Gabriel and the righteous believers, and the angels after that are the aiders.
$^5$ Maybe, his Lord, if he divorce you, will give him in your place wives better than you, submissive, faithful, obedient, penitent, adorers, fasters, widows, and virgins.
$^6$ O you who believe, save yourselves and your families from a Fire whose fuel is men and stones; over it are angels, stern and strong. They do not disobey Allah in that which He commands them, but do as they are commanded.
$^7$ O you who disbelieve, make no excuses this day. You are rewarded only as you did.
$^8$ O you who believe, turn to Allah with sincere repentance. It may be your Lord will remove from you your evil and cause you to enter Gardens wherein flow rivers, on the day on which Allah will not abase the Prophet and those who believe with him. Their light will gleam before them and on their right hands -- they will say: Our Lord, make perfect for us our light, and grant us protection surely Thou art Possessor of power over all things.
$^9$ O Prophet, strive against the disbelievers and the hypocrites, and remain firm against them, and their abode is hell; and evil is the resort.
$^{10}$ Allah sets forth an example for those who disbelieve -- the wife of Noah and the wife of Lot. They were both under two of Our righteous servants, but they acted treacherously towards them, so they availed them naught against Allah, and it was said Enter the Fire with those who enter.
$^{11}$ And Allah sets forth an example for those who believe -- the wife of Pharaoh, when she said: My Lord, build for me a house with Thee in the Garden and deliver me from Pharaoh and his work, and deliver me from the iniquitous people.
$^{12}$ And Mary, the daughter of Amran, who guarded her chastity, so We breathed into him Our inspiration, and she accepted the truth of the words of her Lord and His Books, and she was of the obedient ones.
# The Holy Qur'an (Maulana Muhammad Ali)/73. The One Covering Himself Up
#### 73. The One Covering Himself Up (Al-Muzzammil)

In the name of Allah, the Beneficent, the Merciful.
$^1$ O thou covering thyself up!
$^2$ Rise to pray by night except a little,
$^3$ Half of it, or lessen it a little,
$^4$ Or add to it, and recite the Qur'an in a leisurely manner.
$^5$ Surely We shall charge thee with a weighty word.
$^6$ The rising by night is surely the firmest way to tread and most effective in speech.
$^7$ Truly thou hast by day prolonged occupation.
$^8$ And remember the name of thy Lord and devote thyself to Him with (complete) devotion.
$^9$ The Lord of the East and the West -- there is no God but He -- so take Him for Protector.
$^{10}$ And bear patiently what they say and forsake them with a becoming withdrawal.
$^{11}$ And leave Me and the deniers, possessors of plenty, and respite them a little.
$^{12}$ Surely with Us are heavy fetters and a flaming Fire,
$^{13}$ And food that chokes and a painful chastisement.
$^{14}$ On the day when the earth and the mountains quake and the mountains become (as) heaps of sand let loose.
$^{15}$ Surely We have sent to you a Messenger, a witness against you, as We sent a messenger to Pharaoh.
$^{16}$ But Pharaoh disobeyed the messenger, so We seized him with a violent grip.
$^{17}$ How, then, if you disbelieve, will you guard yourselves on the day which will make children grey-headed?
$^{18}$ The heaven being rent asunder thereby. His promise is ever fulfilled.
$^{19}$ Surely this is a Reminder so let him, who will, take a way to his Lord.
$^{20}$ Thy Lord knows indeed that thou passest in prayer nearly two-thirds of the night, and (sometimes) half of it, and (sometimes) a third of it, as do a party of those with thee. And Allah measures the night and the day. He knows that (all of) you are not able to do it, so He has turned to you (mercifully); so read of the Qur'an that which is easy for you. He knows that there are sick among you, and others who travel in the land seeking of Allah's bounty, and others who fight in Allah's way. So read as much of it as is easy (for you), and keep up prayer and pay the poor-rate and offer to Allah a goodly gift. And whatever of good you send on before hand for yourselves, you will find it with Allah -- that is best and greatest in reward. And ask forgiveness of Allah. Surely Allah is Forgiving, Merciful.
# The Holy Qur'an (Maulana Muhammad Ali)/71. Noah
#### 71. Noah (Nuh)

In the name of Allah, the Beneficent, the Merciful.
$^1$ Surely We sent Noah to his people, saying: Warn thy people before there come to them a painful chastisement.
$^2$ He said: O my people, surely I am a plain warner to you:
$^3$ That you should serve Allah and keep your duty to Him and obey me --
$^4$ He will forgive you some of your sins and grant you respite to an appointed term. Surely the term of Allah, when it comes, is not postponed. Did you but know!
$^5$ He said: My Lord, I have called my people night and day:
$^6$ But my call has only made them flee the more.
$^7$ And whenever I call to them that Thou mayest forgive them, they thrust their fingers in their ears and cover themselves with their garments, and persist and are big with pride.
$^8$ Then surely I have called to them aloud,
$^9$ Then spoken to them in public and spoken to them in private,
$^{10}$ So I have said: Ask forgiveness of your Lord; surely He is ever Forgiving:
$^{11}$ He will send down upon you rain, pouring in abundance,
$^{12}$ And help you with wealth and sons, and make for you gardens, and make for you rivers.
$^{13}$ What is the matter with you that you hope not for greatness from Allah?
$^{14}$ And indeed He has created you by various stages.
$^{15}$ See you not how Allah has created the seven heavens alike,
$^{16}$ And made the moon therein a light, and made the sun a lamp?
$^{17}$ And Allah has caused you to grow out of the earth as a growth,
$^{18}$ Then He returns you to it, then will He bring you forth a (new) bringing forth.
$^{19}$ And Allah has made the earth a wide expanse for you;
$^{20}$ That you may go along therein in spacious paths.
$^{21}$ Noah said: My Lord, surely they disobey me and follow him whose wealth and children have increased him in naught but loss.
$^{22}$ And they have planned a mighty plan.
$^{23}$ And they say: Forsake not your gods; nor forsake Wadd, nor Suwa', nor Yaguth and Ya'uq and Nasr.
$^{24}$ And indeed they have led many astray. And increase Thou the wrongdoers in naught but perdition.
$^{25}$ Because of their wrongs they were drowned, then made to enter Fire, so they found no helpers besides Allah.
$^{26}$ And Noah said My Lord, leave not of the disbelievers any dweller on the land.
$^{27}$ For if Thou leave them, they will lead astray Thy servants, and will not beget any but immoral, ungrateful ones.
$^{28}$ My Lord, forgive me and my parents and him who enters my house believing, and the believing men and the believing women. And increase nor the wrongdoers in aught but destruction!
# The Hall of Cynddylan

* The Hall of Cynddylan, in Poetical Remains of the Late Mrs Hemans, 1836.
* The Hall of Cynddylan, in Poems of Felicia Hemans, Blackwood, 1872.
This was originally a song in Welsh Melodies, Volume 2, 1822.
# The Hall of Waltheof
## Contents.

* Preface
* I. Introductory Remarks: An Urn Burial at Crookes
* II. Carl's Wark
* III. Stone and Bronze Implements
* IV. The Bar Dike and Other Earthworks at Bradfield
* V. Bailey Hill—The Long Mound—Castle Hill
* VI. Assembly Stones—Mere Stones
* VII. The Seven Stones
* VIII. Wadlsey
* IX. Foundation Sacrifice
* X. Mythological Place-Names
* XI. Holy Wells
* XII. The Cross
* XIII. The Hand-Mill
* XIV. Folkland and Bookland
* XV. Mushroom Hall—Given Land
* XVI. The Burgery or Corporation of Sheffield
* XVII. The Burgery or Corporation of Sheffield (Continued)
* XVIII. The Unfree—The Irish Element—"Scotland"
* XIX. Some Sheffield Street-Names
* XX. The Bull Stake—Bull Week
* XXI. Holly Rents
* XXII. The House
* XXIII. "Ibi Habuit Wallef Comes Aulam"
* XXIV. Place-Names of Scandinavian Origin
* XXV. Other Traces of the Norsemen
* XXVI. Brightside
* XXVII. The Itinerant Merchant
* XXVIII. The Scenery
* XXIX. The Bee-Keeper
* XXX. Old Ironworks—"Scowles"—Scholes
* XXXI. The Ridgeway
* XXXII. The Earthwork in Roe Wood
* XXXIII. The Romans: Scotland Balk
* XXXIV. The Romans: The Long Causey
* XXXV. The Stannington Diploma—The Stone Villa—The Hall
* Corrections and Additions
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1933, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 90 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Gipsy's Warning

1. Do not trust him gentle lady,
Tho’ his voice be low and sweet, Heed not him who kneels before you,
Gently pleading at your feet;
Now thy life is in its morning,
Cloud not this thy happy lot ...
Listen to the gipsy’s warning,
Gentle lady, trust him not, Listen to the gipsy’s warning,
Gentle lady, trust him not!
2. Do not turn so coldly from me, I would only guard thy youth, From his stern and with'ring power,
I would only tell thee truth; I would shield thee from all danger,
Save thee from the tempter’s snare,
Lady shun that dark-eyed stranger,
I have warned thee, now beware! Lady shun that dark-eyed stranger,
I have warned thee, now beware!
3. Lady, once there lived a maiden, Pure and bright, and like thee, fair; But he woo'd, and woo'd, and won her, Filled her gentle heart with care. Then he heeded not her weeping, Nor cared he, her life to save, Soon she perished, now she’s sleeping In the cold and silent grave. Soon she perished, now she’s sleeping In the cold and silent grave.
4. Keep thy gold, I do not wish it,- Lady, I have prayed for this, For the hour when I might foil him, Rob him of expected bliss, Gentle lady, do not wonder At my words so cold and wild,- Lady, in that green grave yonder, Lies the gipsy’s only child. Lady, in that green grave yonder Lies the gipsy’s only child.
This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Gillette Blade

* related portals: Periodicals.
* sister projects: Wikipedia article, Commons category, quotes, Wikidata item.
The Gillette Blade was a magazine published by the Gillette Safety Razor Company, with the first issue published in 1918. The magazine featured articles, letters, and other content relevant to the employees and the business dealings of the company and its international subsidiaries.

## Volumes

* January 1918 - October 1918
      * January 1918 (start transcription)
      * February 1918 (transcription project)
      * March 1918 (transcription project)
      * April 1918 (start transcription)
      * May 1918 (start transcription)
      * June 1918 (start transcription)
      * July 1918 (start transcription)
      * August 1918 (start transcription)
      * September 1918 (start transcription)
      * October 1918 (start transcription)
* November 1918 - December 1919
      * November 1918 (start transcription)
      * December 1918 (start transcription)
      * January 1919 (start transcription)
* January 1920 - December 1920
* March 1921 - December 1921
* March 1921 - December 1921
* March 1923 - December 1923
* March 1924 - December 1924
* March 1925 - December 1925
* March 1926 - December 1926
* March 1927 - December 1927
* March 1928
* December 1929

## Other

* The Gillette Blade, Canadian Edition, July 1918 (start transcription)
# The Gipsy's Camp

Edmund Blunden; Alan Porter (1920). John Clare: Poems chiefly from manuscript. Richard Cobden-Sanderson, London. pp. 67–.
How oft on Sundays, when I'd time to tramp, My rambles led me to a gipsy's camp, Where the real effigy of midnight hags, With tawny smoked flesh and tattered rags, Uncouth-brimmed hat, and weather-beaten cloak, Neath the wild shelter of a knotty oak, Along the greensward uniformly pricks Her pliant bending hazel's arching sticks: While round-topt bush, or briar-entangled hedge, Where flag-leaves spring beneath, or ramping sedge, Keeps off the bothering bustle of the wind, And give the best retreat she hopes to find. How oft I've bent me oer her fire and smoke, To hear her gibberish tale so quaintly spoke, While the old Sybil forged her boding clack, Twin imps the meanwhile bawling at her back; Oft on my hand her magic coin's been struck, And hoping chink, she talked of morts of luck: And still, as boyish hopes did first agree, Mingled with fears to drop the fortune's fee, I never failed to gain the honours sought, And Squire and Lord were purchased with a groat. But as man's unbelieving taste came round, She furious stampt her shoeless foot aground, Wiped bye her soot-black hair with clenching fist, While through her yellow teeth the spittle hist, Swearing by all her lucky powers of fate, Which like as footboys on her actions wait, That fortune's scale should to my sorrow turn, And I one day the rash neglect should mourn; That good to bad should change, and I should be Lost to this world and all eternity; That poor as Job I should remain unblest:--  (Alas, for fourpence how my die is cast!) Of not a hoarded farthing be possesst,  And when all's done, be shoved to hell at last!
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Harvard Illustrated Magazine

Content exists for this periodical, though at this stage it is not specifically organised beyond a basic hierarchy.
The pages listed below are an automatically generated listing.
Special:PrefixIndex/The Harvard Illustrated Magazine/
# The Indian Biographical Dictionary (1915)/Ashutosh Chowdhri

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​Ashutosh Chowdhri, Judge, High Court, Calcutta. Address: Calcutta.
# The Indian Biographical Dictionary (1915)/Assanand

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​Assanand. Rai Sahib; Sub-Engineer (Retired), born 1851, educated in Lahore; entered Government service in the Military Works Department; title 1910. Address: Kamalia, Montgomery.
# The Indian Biographical Dictionary (1915)/Arur Singh

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​Arur Singh (of Nan Shahria) Sardar; born, 1864; educated at the Government High School, Amritsar; belongs to Shergil Jat family. The Jagir lies chiefly in Gutdaspur 33 square miles of land on the Chenab Canal and about 800 Ghumaos in Amritsar; Honorary Magistrate and Provincial Durbari; Manager of the Golden Temple. Address: Amritsar.
# The Indian Biographical Dictionary (1915)/Asad Ali Khan

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​Asad Ali Khan, Khan Bahadur; Merchant; born, August 1879, educated at the Nizam’s College, Hyderabad; second son of the late Nawab Saiyed Fateh Ali Khan Bahadur of Banganapalli; entered Government service; gave it up soon and betook himself to trade and founded the firm of M. A. Ali and Brothers at Banganapalli; purchased the firm of Framjee Pestonjee Bhumgara, the well known jewellers and Curio Merchants in Madras; connected with the All-India and the Madras Muslim League; Member of the Mohammedan Educational Association of Southern India; Honorary Treasurer of the Anjuman and Member of the Madras Trades Association. Recreation: Shooting and Tennis. Address: Vepery, Madras. Club: Cosmopolitan.
# The Indian Biographical Dictionary (1915)/Arunachelam, P.

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​Arunachelam, P.. Retired Member of Council, Ceylon.
# The Indian Biographical Dictionary (1915)/Aslam Khan Muhammad, Col. Sir

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​Aslam Khan Muhammad, Col. Sir; A.D.C. to H.M. The King; Afghan by descent belonging to Sedozai family; son of Nizamud Daula Khan; Minister to Shah Shuja; joined the army as a trooper, 1881; appointed commandent of Khaihers Jerailahis, Political attache to the Afghan Boundry Commission, 1st to cross the 60 miles of desert from Nushki to Khwaja Ali on the Helmand river; retired in 1898 after 41 years service.
# The Indian Biographical Dictionary (1915)/Ashworth, Mr. Ernest Horatio

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​Ashworth, Mr. Ernest Horatio, I.C.S. Member of Council, U.P.
# The Indian Biographical Dictionary (1915)/Ashraf-ud-Din Ahmad, Syed

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​Ashraf-ud-Din Ahmad, Syed, Nawabzada, Khan Bahadur, Muttwalli of the Hooghly Imamhara; son of the late Nawab Amir Ali, C.I.E., Khan Bahadur; born in 1855; educated at the Calcutta Madrassa and the Doveton College, Calcutta; Fellow of the Calcutta University; Trustee of the Aligarh College and Secretary of the Hooghly Mahommedan Association; Khan Bahadur, 1893; Certificate of Honor, 1903: Publications: several works in Persian. Address: Hooghly.
# The Indian Biographical Dictionary (1915)/Arundel, Sir Arundel Tagg

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​Arundel, Sir Arundel Tagg, K.C.S.I., I.C.S., son of the late Mr. Tagg of New Barnet; born, 1843; educated at University School and College, London; B.A. 1863; entered I.C.S.. 1865; assumed his surname of Arundel, 1870: appointed Private Secretary to Governor of Madras, 1875; President, Madras Municipal Commission, 1881; District and Sessions Judge, 1884; Collector and Magistrate, 1887; Member, Madras Board of Revenue, 1892; Secretary to Madras Government, Revenue Department, 1896; Chief-Secretary, 1897; Member of the Madras Executive Council, 1898; Member of the Viceroy’s Council, 1901; retired, 1906. J.P. for Surrey; C.S.I 1899; K.C.S.I., 1904. Address: Uplands, Maybury Hill, Woking. Club: East India United Service Club.
# The Indian Biographical Dictionary (1915)/Asad-ul-Lah Khan

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​Asad-ul-Lah Khan, Nawab, Khan Bahadur; descended from Hazrat Zubbar, one of the earliest followers of the Prophet; son of Ahmad-ul-Law Khan, who served in the Customs Department, and rendered meritorious service in the Mutiny, Vice-Chairman, District and Municipal Boards, Meerut; Khan Bahadur, 1888; Nawab, 1895. Address: Jannat Nishan, Meerut.
# The Exeter Book (Jebson)

* related portals: Exeter Book.
* sister projects: Wikipedia article.
The Exeter Book is a tenth-century book or codex which is an anthology of Anglo-Saxon poetry.
The Exeter Book (Exeter, Cathedral Chapter Library, MS 3501)
* Christ A, B, C
* Guthlac A, B
* Azarias
* The Phoenix
* Juliana
* The Wanderer
* The Gifts of Men
* Precepts
* The Seafarer
* Vainglory
* Widsith
* The Fortunes of Men
* Maxims I
* The Order of the World
* The Riming Poem
* The Panther
* The Whale
* The Partridge
* Soul and Body II
* Deor
* Wulf and Eadwacer
* Riddle 1
* Riddle 2
* Riddle 3
* Riddle 4
* Riddle 5
* Riddle 6
* Riddle 7
* Riddle 8
* Riddle 9
* Riddle 10
* Riddle 11
* Riddle 12
* Riddle 13
* Riddle 14
* Riddle 15
* Riddle 16
* Riddle 17
* Riddle 18
* Riddle 19
* Riddle 20
* Riddle 21
* Riddle 22
* Riddle 23
* Riddle 24
* Riddle 25
* Riddle 26
* Riddle 27
* Riddle 28
* Riddle 29
* Riddle 30
* Riddle 31
* Riddle 32
* Riddle 33
* Riddle 34
* Riddle 35
* Riddle 36
* Riddle 37
* Riddle 38
* Riddle 39
* Riddle 40
* Riddle 41
* Riddle 42
* Riddle 43
* Riddle 44
* Riddle 45
* Riddle 46
* Riddle 47
* Riddle 48
* Riddle 49
* Riddle 50
* Riddle 51
* Riddle 52
* Riddle 53
* Riddle 54
* Riddle 55
* Riddle 56
* Riddle 57
* Riddle 58
* Riddle 59
* The Wife's Lament
* The Judgment Day I
* Resignation
* The Descent into Hell
* Alms-Giving
* Pharaoh
* The Lord's Prayer I
* Homiletic Fragment II
* Riddle 30b
* Riddle 60
* The Husband's Message
* The Ruin
* Riddle 61
* Riddle 62
* Riddle 63
* Riddle 64
* Riddle 65
* Riddle 66
* Riddle 67
* Riddle 68
* Riddle 69
* Riddle 70
* Riddle 71
* Riddle 72
* Riddle 73
* Riddle 74
* Riddle 75
* Riddle 76
* Riddle 77
* Riddle 78
* Riddle 79
* Riddle 80
* Riddle 81
* Riddle 82
* Riddle 83
* Riddle 84
* Riddle 85
* Riddle 86
* Riddle 87
* Riddle 88
* Riddle 89
* Riddle 91
* Riddle 92
* Riddle 93
* Riddle 94
* Riddle 95
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse