OpenLLM-France/wikimedia huggingface dataset:
# The Kural or the Maxims of Tiruvalluvar/Chapter 99

CHAPTER 99
WORTH
981. Behold the men that know their duties and want to cultivate worth in themselves: everything that is good will be a duty in their eyes.
982. The comeliness of the worthy is the comeliness of their character: the comeliness of the body addeth nothing to their comeliness.
983. Love to all, sensibility to shame, complaisance, indulgence to the faults of others, and truthfulness, these five are the pillars that support the edifice of a noble character.
984. The virtue of the saint is non-killing : and the virtue of the worthy man is the abstaining from scandalous speech.
985. It is humility that is the strength of the strong: and that is also the armour of the man of worth against his foes.
​986. What is the touchstone of worth? It is the acknowledgement of superiority when it is found even in men who are otherwise one's inferiors.
987. Where is the superiority of the worthy man if he doth not do good even unto those that work him injury ?
988. Poverty is no disgrace to a man if he possesseth the wealth that is called character.
989. Behold the men that would not swerve from the path of rectitude even if all else should change in a general convulsion: they will be called the very palladium of worth.
990. Verily even the earth itself will not be able to support the burden of human life if the worthy were to fall from their worth.
# The Lass of Ballochmyle (1819)/The Lass of Ballochmyle

THE LASS OF BALLOCHMYLE.
# The Lass of Ballochmyle (1819)/The Minstrel

THE MINSTREL.
# The Lass of Ballochmyle (1819)/Fairest of the Fair

FAIREST OF THE FAIR
# The Lark and Her Young Ones

Perry index 325
* "A Lark and her Young Ones", part of "Fable LII and LIII", in Fables of Æsop and Other Eminent Mythologists (1692)
* "The Lark and Her Young Ones", translated by George Fyler Townsend, illustrated by Harrison Weir, in Three Hundred Æsop's Fables (1867)
* "The Lark and the Farmer", translated by Vernon Stanley Jones, in Æsop's fables: A New Translation (1912)
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Lass of Ballochmyle (1819)

There are differences between the list of songs on the title page and the content of the pamphlet. The title at the head of each song has been used.
THE
LASS of BALLOCHMYLE.
Nannie wilt thou gang wi’ me?
Keen blaws the wind.
Queen Mary’s Lamentation.
THE WILLOW TREE.
EDINBURGH: PRINTED FOR THE BOOKSELLER.
1819.
* The Lass of Ballochmyle
* Fairest of the Fair
* The Minstrel
* Queen Mary's Lamentation
* The Willow Tree
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Lass of Ballochmyle (1819)/Queen Mary's Lamentation

QUEEN MARY’S LAMENTATION
# The Lash of the Northland

* "The Lash of the Northland" (1919), published in the poetry collection Winter Sports Verse
* "The Lash of the Northland" (1923), published on the front matter of The White Czar by Clarence Hawkes
# The Labyrinth of the World and the Paradise of the Heart

Originally published as Labyrint světa a lusthauz srdce in 1631. In later editions more chapters were added and the Czech title changed for Labyrint světa a ráj srdce
English-language translations of Labyrint světa a ráj srdce include:
# The Labyrinth of the World and the Paradise of the Heart (1901)/Chapter 1

THE LABYRINTH OF THE WORLD
CHAPTER I
ON THE CAUSES OF THIS MY PILGRAMAGE THROUGH THE WORLD
When I had attained that age at which the difference between good and bad begins to appear to the human understanding, I saw how different are the ranks, conditions, occupations of men, the works and endeavours at which they toil; and it seemed most necessary to me to consider what group of men I should join, and with what matters I should occupy my life.
(The Fickleness of the Mind.)
2. Thinking much and often on this matter, and weighing it diligently in my mind, I came to the decision that that fashion of life which contained least of cares and violence, and most comfort, peace, and cheerfulness pleased me most.
3. But then, again, it seemed to me difficult to know ​which and what was my vocation, and I knew not of whom to seek counsel; nor did I greatly wish to consult anyone on this matter, thinking that each one would praise to me his own walk in life. Neither did I dare to grasp anything hastily, for I feared that I might not choose aright.
4. Yet, I confess, I secretly began to grasp first at one thing, then another, then a third, but each one I speedily abandoned, for I remarked (as it seemed to me) something of hardship and vanity in each. Meanwhile, I feared that my fickleness would bring me to shame. And I knew not what to do.
5. Thus yearning and turning the matter in solitude in my mind, I came to this decision that I should first behold all earthly things that are under the sun, and then only, having wisely compared one thing with another, choose a course of life, and obtain in some fashion the things necessary for leading a quiet life in the world. The more I thought the matter over, the more this matter pleased me.
# The Higher Pantheism

The sun, the moon, the stars, the seas, the hills and the plains— Are not these, O Soul, the Vision of Him who reigns?
Is not the Vision He? tho’ He be not that which He seems? Dreams are true while they last, and do we not live in dreams?
Earth, these solid stars, this weight of body and limb, Are they not sign and symbol of thy division from Him?
Dark is the world to thee: thyself art the reason why; For is He not all but thou, that hast power to feel ‘I am I’?
Glory about thee, without thee; and thou fulfillest thy doom, Making Him broken gleams, and a stifled splendour and gloom.
Speak to Him thou for He hears, and Spirit with Spirit can meet— Closer is He than breathing, and nearer than hands and feet.
God is law, say the wise; O Soul, and let us rejoice, For if He thunder by law the thunder is yet His voice.
Law is God, say some: no God at all, says the fool; For all we have power to see is a straight staff bent in a pool;
And the ear of man cannot hear, and the eye of man cannot see; But if we could see and hear, this Vision—were it not He?
# The Highland Laddie (Ramsay)

There was an old song called "The Highland Laddie," which was sung to an old tune, both of which, song and tune, are now nearly forgotten. [...] Ramsay wrote two sets of words to the old tune: viz. the one which we here give, and another called "The Highland Lassie." An English version of the latter was afterwards published, to which Dr. Arne, the celebrated composer, set new music. Dr. Arne's tune is the one now sung to the present words, and is remarkable for beauty and compass. Sheridan, in his opera of "The Duenna," (1775,) adopts the tune for the well-known words, beginning, "Ah, sure a pair was never seen," &c. —Alexander Whitelaw, The Book of Scottish Song (1843)
* "The Highland Laddie" in Ladies breastknot (1802)
* "The Highland Laddie" in Queen Mary's lamentation (1824)
* "The Highland Laddie" in The Sentimental songster (1840s)
* "The Highland Laddie" in Seraphim (1840s)
* "The Highland Laddie" in The Book of Scottish Song (1843)
* "The lawland lads" in Six popular songs (1850s)
# The Highland Laddie

* Search for titles containing or beginning with: "The Highland Laddie."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "Highland Laddie", poem by an unknown author (Oh where, tell me where, is your Highland laddie gone?)
* "The Highland Laddie", poem by Robert Burns (The bonniest lad that e'er I saw)
* "The Highland Laddie", poem by Allan Ramsay (The Lawland lads think they are fine)

### See also

* The Highland Lassie
* The Dear Highland Laddie O
# The Lives and Characters of the English Dramatick Poets/Robert Taylor

Robert Taylor.
The Author of one Play, call’d,
The Hog has lost his Pearl, a Comedy, 4to. 1611. divers times publickly acted by certain London Prentices.
# The Lives and Characters of the English Dramatick Poets/Ruben Bourne

Ruben Bourne.
I Can say no more of this Author, but that I'm inform'd he is or lately was of one of the Temples, and has a Play in Print under this Title:
The Contented Cuckold, or The Womans Advocate, 4to. C. 1692. This Play was never Acted, but Dedicated to his worthy Friends John Huxly of Wyerhall in Edmonton, in the County of Middlesex, Esq; and Richard Andrews of the same, Gentleman.
# The Lives and Characters of the English Dramatick Poets/S. Shepheard

S. Shepheard.
A Zealous Cavalier in the Civil Wars, writ a Play against the Parliament Party, stil’d,
The Committee-Man carried, a Comedy, in Two Parts, 4 to. 1647. Much of it stollen from Sir John Suckling, and Sir Robert Stapleton’s Translation of Juvenal.
# The Lives and Characters of the English Dramatick Poets/Roger Boyle, Earl of Orrery

Roger Boyle, Earl of Orrery.
A Noble Man of the Kingdom of Ireland, eminent both in Arts and Arms, as a Poet and as a Patron; he dyed Octob. 1679. and has Published these following Plays,
Black Prince: For the Story consult Walsinghami Hist. Angl. Wigornensis Chronicon. Polid. Virgilii. Florentii Monarch. Froissard Chron. de France, & d'Angleterre, English Chronicles in Reign of Edw. III.
Tryphon: Consult the first Book of Maccabes, Josephus, lib. 13. Appian de Bellis Syriacis, &c.
Henry V. See the English Chronicles in the Reign of that King, and the Reign of King Charles VI. in the French Chronicles, as Jean juvenal des Ursins, Le Hist. de Charles VI. Mezeray, &c.
Mustapha: Consult for the Plot Thuanus, lib. 12. Tho. Artus la continuacon de le Hist. des Tourc's, and Knowles's Turkish Hist. These four in Folio; the two first Published 1672. the other two in 1677.
Guzman, A Comedy Acted at the Theatre Royal. 1693. The Plot of this Play is taken from a Romance of that Name.
Herod the Great, a Tragedy, Printed 1694. I do not find that this Play was ever Acted. The Story of this Prince you will find in Josephus, and his Life in Caussin's Holy Court.
These two Plays are bound up with the rest of his Plays, in fol., and tho' the Title Page tells us that the first was Acted, yet there is no Drammatis Personæ before it.
He also writ one other Play, call'd, Master Anthony, 4to. 1690. The Prologue to this, is the same of that to one of Durfey's Plays, call'd, The Fool turn'd Critick.
# The Lives and Characters of the English Dramatick Poets/Robert Mead

Robert Mead.
He liv’d in the Time of King James and King Charles the First, was of Christ-Church-College, Oxon, and writ one Play, which was publish’d after his Death. The Title of his Play is,
The Combat of Love and Friendship, a Comedy, formerly presented by the Gentlemen of Christ-Church in Oxon, 4 to. printed at London, 1654.
# The Lives and Characters of the English Dramatick Poets/Robert Wilmot

Robert Wilmot.
A Poet of Queen Elizabeth’s Reign, and at the Request of the Gentlemen of the Inner-Temple, writ,
Tancred and Grismond, a Tragedy, 4 to. 1592. acted before her Majesty by the Gentlemen of the Inner-Temple; and dedicated it to the Right Worshipful and Vertuous Ladies, the Lady Mary Peter, and the Lady Ann Grey. Plot, Nov. 1. Day 4. of Boccace’s Novels.
# The Lives and Characters of the English Dramatick Poets/Robert Yarrington

Y
Robert Yarrington.
An Author in Queen Elizabeth’s Reign, who writ one Play, entituled,
Two Tragedies in one, 4 to. 1601. Two Murthers, one of a Chandler and his Boy, the other of a Child in a Wood, by Order or Contrivance of his Uncle, are the Subject of this Play.
# The Lives and Characters of the English Dramatick Poets/Robert Green

Robert Green.
This Poet liv'd and writ One Play and part of another in Queen Elizabeth's Reign, was Master of Arts in Cambridge, and has Published some other Pieces.
​The Honourable History of Fryar Bacon, and Fryar Bungy, a Comedy, 4to. For the Plot consult Plot's Hist. of Oxonshire, and Wood Antiquit. Oxon. &c.
Looking-Glass for London and England. For this see the Account of Dr. Lodge, with whom he joined in this Divine Drama. This Author has writ divers other Pieces, most of them Printed in an old Black Letter.
# The Lives and Characters of the English Dramatick Poets/Robert Nevile

Robert Nevile.
A Fellow of King’s-College, Cambridge, in King Charles the First’s Time, and writ a Play, entituled,
The Poor Scholar, a Comedy, 4 to. 1662. written divers Years before printed, but I do not find it was ever acted, tho’ recommended by some Copies of Verses by three other Poets of that Time.
# The Lives and Characters of the English Dramatick Poets/Robert Wilson

Robert Wilson.
A Gentleman that liv’d in the Reign of Queen Elizabeth, and writ one Play, call’d,
The Cobler’s Prophecy, a Comedy, 4 to. 1655.
# The Marriage Vow

* Search for titles containing or beginning with: "The Marriage Vow."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "The Marriage Vow", a poem by Letitia Elizabeth Landon
* "The Marriage Vow, a poem by Mary Noel McDonald
# The Marriage of Meldrum Strange

* information about this edition.
* sister projects: Wikidata item.
"India—forest strategy."
The Marriage of Meldrum Strange
A COMPLETE NOVEL
$^{by}$ Talbot Mundy
Author of "Diana Against Ephesians," "The Gray Mahatma," etc.
* 1. "Well met!"
* 2. "I'm thinking."
* 3. "Perhaps a hundred years from now——"
* 4. As Esther to Ahasuerus
* 5. "Sheep's bones and no strynchin!"
* 6. "C. O. to Z. P." "Z. P. to C. O."
* 7. "A key to destiny."
* 8. "And now for the really difficult part!"
* 9. "Tiger!"
* 10. "Up to you, sir!"
* 11. "Who eats crow, eh? Wait and see!"
* 12. "Is everything ready?"
* 13. "Watch! Watch! Be still!"
* 14. "Chullunder Ghose prays to all the Gods!"
"The Marriage of Meldrun Strange," copyright, 1923, by Talbot Mundy.
Copyright, 1923, by the Ridgeway company, in the United States and Great Britain. All rights reserved.
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1940, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 83 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Marriage of Cock Robin and Jenny Wren

* related portals: Cock Robin and Jenny Wren.
* sister projects: Commons category, Wikidata item.
English nursery rhyme, also known as Cock Robin and Jenny Wren.
* The Courtship, Marriage, and Pic Nic Dinner of Cock Robin and Jenny Wren (c. 1820)
* "Robin Readbreast and Jenny Wren" in A Book of Nursery Songs and Rhymes (1895)
* "Cock Robin and Jenny Wren" in The Baby's Opera (1900)
* "Cock Robin got up early" in A Book of Nursery Rhymes (1901)
# The Indian Biographical Dictionary (1915)/Ampthill, Arthur Oliver Villiers Russell

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​Ampthill, 2nd B. (Cr. 1S92). Arthur Oliver Villiers Russell, born at Rome, February 19, 1869; succeeded, 1884; son of the first Baron, better known as Lord Odo Russell, the famous Ambassador; educated at Eton, and New College, Oxford; rowed in the Oxford University Eight, 1889-91; President of the Oxford Union Society, 1891; won silver goblets at Henley Regatta with Guy Nickalls, 1890-91; Assistant Private Secretary to Mr. Joseph Chamberlain, Secretary of State for Colonies, 1895; Private Secretary, 1897; Governor of Madras, from 13th December, 1900 to 29th March, 1906; Acting Viceroy and Governor-General from 30th April to 13th December, 1904; G.C.S.I., 2nd September, 1904; G.C.I.E., 28th December, 1900; British Delegate at the International Conference on the Sugar Bounties, 1898; late District Grand Master of Madras Freemasons; Provincial Grand Master of Grand Lodge of Freemasons of England, 1908; President, London Rowing Club. Since retirement has taken an active and conspicuous part in the agitation against the ill-treatment of British Indians resident in South Africa: Heir: John Hugo Russell. Address: Milton Ernest Hall, Bedford: Brooks's Club.
# The Indian Biographical Dictionary (1915)/Ananda Rao, Ragunatha

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​Ananda Rao, Ragunatha, B.A, B.L., Judge, High Court, Travancore since 1912; passed B.A., 1899; B.L., 1893; for some ​time 1st junior Professor of Law in the Law College, Trivandram. Address: Trivandram, Travancore State, India.
# The Indian Biographical Dictionary (1915)/Ananda Rao, Tanjore

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​Ananda Rao, Tanjore, C.I.E. Retired Dewan of Mysore State. Born 15th May, 1852; eldest son of the late Raja Sir T. Madhava Rao, the well-known Dewan of Travancore and Baroda; educated at Presidency College, Madras, and Maharajah’s College, Trevandrum, Travancore State; had a brilliant, scholastic career, matriculating in 1st class, 1867; F.A. 1st class,1869; B.A. (Madras) 1871, 1st class in History, Logic and Psychology; first employed in Madras, Board of Revenue; Tutor to the sons of the late Maharaja Tukaji Rao Holkar; joined as an Attache, Mysore Commission. 14th November 1873; Assistant Commissioner, Bangalore, 7th July 1876; in charge of Palace, 1st December 1879; settled Palace accounts January 1883; served as Assistant Commissioner, Hassan and Kadu, 1883; Ag. Deputy Commissioner in Hassan and Mysore, 1st April 1886 and 19th November 1889, when he became Chief Secretary to the Dewan of Mysore; on leave from 19th March 1874 to 25th January 1897, when he was appointed Director of Agricultural and other Statistics in Mysore; Mysore Census Superintendent, 14th March 1904; his Report on Mysore Census has been described to be a delignt to those “who, not satisfied with dry-statistical details, wish to wander in the by-paths of Ethnology.” Revenue Commissioner, Mysore State, 14th March 1904; 1st Member of Council, Mysore State, 30th March 1906; Dewan of Mysore, 1st April 1909; retired, 1912; C.I.E. 1910. Recreation: Walking. Address: High-Ground, Bangalore.
# The Mirror in the Deserted Hall

* The Mirror in the Deserted Hall, in The Literary Souvenir, 1830.
* The Mirror in the Deserted Hall, in Songs of the Affections, with Other Poems (Miscellaneous Poems), 1830.
# The Mirror (Coates)

"Poet, why wilt thou wander far afield?"
* Coates, Florence Earle (1909), "The Mirror" in Lyrics of Life (1909).
* Coates, Florence Earle (1916), "The Mirror" in Poems II.
# The Moon Maid/Part 3/Chapter 10

CHAPTER X
PEACE
There was still much fighting to be done, for though we had driven the Kalkars from The Capital they held the country to the south and west and we could not be satisfied until we had driven them into the sea, and so we prepared to ride to the front again that very night, but before we left I wanted a word with Bethelda who was to remain here with a proper retinue and a sufficient guard in the home of her people. Leading Red Lightning I searched about the grounds around the ruins and at last I came upon her beneath a great oak tree that grew at the northeast corner of the structure, its mighty limbs outspreading above the ruin. She was alone and I came and stood beside her.
"I am going now," I said, "to drive your enemies and mine into the sea. I have come to say good-bye."
"Good-bye, Julian." She held out her hand to me.
I had come full of brave words and mighty resolve, but when I took that slim and tender hand in mine I could but stand there mute and trembling. I, Julian 20th, The Red Hawk, for the first time in all my life, knew fear. A Julian quailed before an Or-tis.
For a full minute I stood there trying to speak and could not, and then I dropped to my knee at the feet of my enemy and with my lips against her fair hand I murmured what I had been too great a coward to look into her eyes and say: "I love you!"
​She raised me to my feet then and lifted her lips to mine and I took her into my arms and covered her mouth with kisses; and thus ended the ancient feud between Julian and Or-tis, that had endured four hundred years and wrecked a world.
Two years later and we had driven the Kalkars into the sea, the remnants of them flying westward in great canoes which they had built and launched upon a beauteous bay a hundred miles or more south of The Capital.
The Rain Cloud said that if they were not overcome by storms and waves they might sail on and on around the world and come again to the eastern shores of America, but the rest of us knew that they would sail to the edge of the Earth and tumble off and that would be the end of them.
We live in such peace now that it is difficult to find an enemy upon whom to try one's lance, but I do not mind much, since my time is taken with the care of my flocks and herds, the business of my people and the training of Julian 21st, the son of a Julian and an Or-tis, who will one day be Jemadar of all America over which, once more, there flies but a single flag—The Flag.
# The Monastery (1912)

First published in 1820.
The Monastery
Melrose Abbey, from the Quarry
The Monastery
by
Sir Walter Scott, Bart.
With Forty-Two Illustrations
Henry Frowde
Oxford University Press
London, New York, Toronto and Melbourne
1912
Oxford: Horace Hart Printer to The University
Contents
Page
List of Illustrations List of Characters
Introduction Introductory Epistle Answer to Introductory Epistle
Chapter I Chapter II Chapter III Chapter IV Chapter V Chapter VI Chapter VII Chapter VIII Chapter IX Chapter X Chapter XI Chapter XII Chapter XIII Chapter XIV Chapter XV Chapter XVI Chapter XVII Chapter XVIII Chapter XIX Chapter XX Chapter XXI Chapter XXII Chapter XXIII Chapter XXIV Chapter XXV Chapter XXVI Chapter XXVII Chapter XXVIII Chapter XXIX Chapter XXX Chapter XXXI Chapter XXXII Chapter XXXIII Chapter XXXIV Chapter XXXV Chapter XXXVI Chapter XXXVII
Notes Glossary
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Mystery of Words/Advertisement

* Some Other Books by Dr. Bell: Taormina The Worth of Words The Changing Values of English Speech The Religion of Beauty Words of the Wood (Poems) Art-Talks with Ranger The Philosophy of Painting Woman from Bondage to Freedom Etc.
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# The Mystery of Words/Part 1

The Mystery of Words
Part First
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