OpenLLM-France/wikimedia huggingface dataset:
# Once a Week (magazine)/Series 1/Volume 4/The silver cord - Part 27

←Part 26Part 28→
​Page:Once a Week Dec 1860 to June 61.pdf/544 ​Page:Once a Week Dec 1860 to June 61.pdf/545 ​Page:Once a Week Dec 1860 to June 61.pdf/546 ​Page:Once a Week Dec 1860 to June 61.pdf/547 ​Page:Once a Week Dec 1860 to June 61.pdf/548 ​Page:Once a Week Dec 1860 to June 61.pdf/549 ​Page:Once a Week Dec 1860 to June 61.pdf/550
# Once a Week (magazine)/Series 1/Volume 4/The silver cord - Part 28

←Part 27Part 29→
​Page:Once a Week Dec 1860 to June 61.pdf/572 ​Page:Once a Week Dec 1860 to June 61.pdf/573 ​Page:Once a Week Dec 1860 to June 61.pdf/574 ​Page:Once a Week Dec 1860 to June 61.pdf/575 ​Page:Once a Week Dec 1860 to June 61.pdf/576 ​Page:Once a Week Dec 1860 to June 61.pdf/577 ​plain sailing, let us see how the same excellent Chantal will get out of the dilemma. I ought not, perhaps, to have left him with M. Wolowski, who lets himself be talked over by that silky vagabond in a way that disgraces his profession—but stay. Three quarters of an hour—more. Wolowski and his man are not going to waste it, that I will swear. Yes. I see a very much better way of using those fifty minutes than in looking into shop windows.”
(To be continued.)
# Once a Week (magazine)/Series 1/Volume 4/The silver cord - Part 26

←Part 25Part 27→
​Page:Once a Week Dec 1860 to June 61.pdf/516 ​Page:Once a Week Dec 1860 to June 61.pdf/517 ​Page:Once a Week Dec 1860 to June 61.pdf/518 ​Page:Once a Week Dec 1860 to June 61.pdf/519 ​Page:Once a Week Dec 1860 to June 61.pdf/520 ​Page:Once a Week Dec 1860 to June 61.pdf/521 ​Page:Once a Week Dec 1860 to June 61.pdf/522
# Once a Week (magazine)/Series 1/Volume 4/The silver cord - Part 31

←Part 30Part 32→
​Page:Once a Week Dec 1860 to June 61.pdf/656 ​Page:Once a Week Dec 1860 to June 61.pdf/657 ​Page:Once a Week Dec 1860 to June 61.pdf/658 ​Page:Once a Week Dec 1860 to June 61.pdf/659 ​Page:Once a Week Dec 1860 to June 61.pdf/660 ​Page:Once a Week Dec 1860 to June 61.pdf/661 ​Page:Once a Week Dec 1860 to June 61.pdf/662
# Once a Week (magazine)/Series 1/Volume 4/The silver cord - Part 33

←Part 32Part 34→
​Page:Once a Week Dec 1860 to June 61.pdf/712 ​Page:Once a Week Dec 1860 to June 61.pdf/713 ​Page:Once a Week Dec 1860 to June 61.pdf/714 ​Page:Once a Week Dec 1860 to June 61.pdf/715 ​Page:Once a Week Dec 1860 to June 61.pdf/716 ​Page:Once a Week Dec 1860 to June 61.pdf/717 ​Page:Once a Week Dec 1860 to June 61.pdf/718
# Once a Week (magazine)/Series 1/Volume 4/The silver cord - Part 25

←Part 24Part 26→
​Page:Once a Week Dec 1860 to June 61.pdf/488 ​Page:Once a Week Dec 1860 to June 61.pdf/489 ​Page:Once a Week Dec 1860 to June 61.pdf/490 ​Page:Once a Week Dec 1860 to June 61.pdf/491 ​Page:Once a Week Dec 1860 to June 61.pdf/492 ​Page:Once a Week Dec 1860 to June 61.pdf/493 ​Page:Once a Week Dec 1860 to June 61.pdf/494
# Once a Week (magazine)/Series 1/Volume 4/The silver cord - Part 30

←Part 29Part 31→
​Page:Once a Week Dec 1860 to June 61.pdf/628 ​Page:Once a Week Dec 1860 to June 61.pdf/629 ​Page:Once a Week Dec 1860 to June 61.pdf/630 ​Page:Once a Week Dec 1860 to June 61.pdf/631 ​Page:Once a Week Dec 1860 to June 61.pdf/632 ​Page:Once a Week Dec 1860 to June 61.pdf/633 ​Page:Once a Week Dec 1860 to June 61.pdf/634
# Once a Week (magazine)/Series 1/Volume 4/The silver cord - Part 29

←Part 28Part 30→
​Page:Once a Week Dec 1860 to June 61.pdf/600 ​Page:Once a Week Dec 1860 to June 61.pdf/601 ​Page:Once a Week Dec 1860 to June 61.pdf/602 ​Page:Once a Week Dec 1860 to June 61.pdf/603 ​Page:Once a Week Dec 1860 to June 61.pdf/604 ​Page:Once a Week Dec 1860 to June 61.pdf/605 ​Page:Once a Week Dec 1860 to June 61.pdf/606
# Once a Week (magazine)/Series 1/Volume 4/The silver cord - Part 32

←Part 31Part 33→
​Page:Once a Week Dec 1860 to June 61.pdf/684 ​Page:Once a Week Dec 1860 to June 61.pdf/685 ​Page:Once a Week Dec 1860 to June 61.pdf/686 ​Page:Once a Week Dec 1860 to June 61.pdf/687 ​Page:Once a Week Dec 1860 to June 61.pdf/688 ​Page:Once a Week Dec 1860 to June 61.pdf/689 ​Page:Once a Week Dec 1860 to June 61.pdf/690
# One Hundred Poems of Kabir/VIII

Indian Edition
VIII
I. 101. is ghat antar bag bagice
is ghat antar baag-bagiche, isi mein sirjanhaaraa is ghat antar saat samundar, isi mein nau lakh taaraa is ghat antar paaras motee, isi men parkhanhaaraa is ghat antar anahad garajye, isi mein utath phuhaaraa kahat Kabir suno bhaai saadho, isi men saayeen hamaaraa
Within this earthern vessel are bowers and groves, and within it is the Creator: Within this vessel are the seven oceans and the unnumbered stars. The touchstone and the jewel-appraiser are within; And within this vessel the Eternal soundeth, and the spring wells up. ​Kabir says: "Listen to me, my friend! My beloved Lord is within."
# One Hundred Poems of Kabir/X

Indian Edition
X
I. 121. tohi mori lagan lagaye re phakir wa
tohi mori lagan lagaye re phakir wa sovat hee main apme mandir mein, sabdan mari jagaye re phakir wa boorat hee bhav ke saagar mein, bahiyaan pakari samujhaaye re phakir wa ekye bachan nahin dooja tum mosen band chhuraaye re phakir wa kahye Kabir suno bhaai saadho, praanan praan lagaaye re phakir wa
To Thee Thou hast drawn my love, O Fakir! I was sleeping in my own chamber, and Thou didst awaken me; striking me with Thy voice, O Fakir! I was drowning in the deeps of the ocean of this world, and Thou didst save me: upholding me with Thine arm, O Fakir! Only one word and no second - and Thou hast made me tear off all my bonds, O Fakir! Kabir says, "Thou hast united Thy heart to my heart, O Fakir!"
# One Hundred Poems of Kabir/XCII

Indian Edition
XCII
III. 110. carkha calai surat virahin ka
carkha calai surat birhin ka kaayaa nagaree banee atee sunder, mahal banaa chetan ka surat bhaanwaree hot gagan mein, peedhaa gyaan ratan ka miheen soot birhin kaatyen, maanjhaa prem bhagatee ka kahyen Kabir suno bhaai saadho, maalaa goonthou din-raiin ka piyaa mor aihyen pagaa rakhihyen, aansoo bhent dehoun naiin ka
The woman who is parted from her lover spins at the spinning wheel. The city of the body arises in its beauty; and within it the palace of the mind has been built. The wheel of love revolves in the sky, and the seat is made of the jewels of knowledge: What subtle threads the woman weaves, and makes them fine with love and reverence! Kabir says: "I am weaving the garland of day and night. When my Lover comes and touches me with His feet, I shall offer Him my tears."
# One Hundred Poems of Kabir/VI

Indian Edition
VI
I. 83. chandaa jhalkai yahi ghat mahin
chandaa jhalkai yahi ghat mahin, andhi aankhan soojhe nahin yahi ghat canda yahi ghat soor, yahi ghat gaajey anhad toor yahi ghat bajey tabal-nisaan, bahira sabad sune nahi kaan jab lag meri meri karey, tab lag kaaj ekou nahi sarey jab meri mamata mar jaaye, tab prabhu kaaj sanwaare aaye gyaan ke kaaran karam kamaaye, hoye gyaan sab karam nasaaye phal kaaran phooley banraaye, phal lagye par phool sookhaaye mrigaa haas kastoori baas, aap na khoje khoje ghaas
The moon shines in my body, but my blind eyes cannot see it: The moon is within me, and so is the sun. The unstruck drum of Eternity is sounded within me; but my deaf ears cannot hear it.
So long as man clamours for the I and the Mine, his works are as naught: When all love of the I and the Mine is dead, then the work of the Lord is done. For work has no other aim than the getting of knowledge: When that comes, then work is put away. The flower blooms for the fruit: when the fruit comes, the flower withers. The musk is in the deer, but it seeks it not within itself: it wanders in quest of grass.
# One Hundred Poems of Kabir/VII

Indian Edition
VII
I. 85. sadho, Brahm alakh lakhaya
sadho, Brahm alakh lakhaya, jab aap aap darsaya Beej-maddh jyon brichchha darasye, brichcha maddhe chhaya Jyon nabh-maddhe sunn dekhiye, sunn anant akara Nihachchharte achchhar taise, achchhar ur bistara jyon rabi maddhe kiran dekhiye, kiran maddh parkasa Parmaatam me jeev brahm imi, jeev-maddh timi swaansa swaansa-maddhe sabd dekhiye, arth sabd ke maanhi brahmte jeev jeevate man yon, nyaaraa milaa sadaa hi Aaphi brichchh beej ankuraa, aap phool-phal chhayaa Aaphi soor kiran parkaasaa, aap brahm jiu maayaa anantaakaar sunn nabh aapye, man jeev brahm samaayaa aatam mein parmaatam darasye, parmaatam mein jhaayeen jhaayeen men parchhayeen darasye, lakhye Kabira saayeen
When He Himself reveals Himself, Brahma brings into manifestation That which can never be seen. As the seed is in the plant, as the shade is in the tree, as the void is in the sky, as infinite forms are in the void - So from beyond the Infinite, the Infinite comes; and from the Infinite the finite extends.
The creature is in Brahma, and Brahma is in the creature: they are ever distinct, yet ever united. He Himself is the tree, the seed, and the germ. He Himself is the flower, the fruit, and the shade. He Himself is the sun, the light, and the lighted. He Himself is Brahma, creature, and Maya. He Himself is the manifold form, the infinite space; He is the breath, the word, and the meaning. He Himself is the limit and the limitless: and beyond both the limited and the limitless is He, the Pure Being. He is the Immanent Mind in Brahma and in the creature.
The Supreme Soul is seen within the soul, The Point is seen within the Supreme Soul, And within the Point, the reflection is seen again. Kabir is blest because he has this supreme vision!
# One Hundred Poems of Kabir/V

Indian Edition
V
I. 63. avadhu, maya taji na jay
avadhu, maya taji na jay grih taj ke bastar baandhaa, bastar taj ke phere kaam taje ten krodh na jaye, krodh taje ten lobhaa lobh taje ahamkaar na jaayee, maan- badaai-sobha mann vairaagi maya tyagi, sabd mein surat samaye kahyen Kabir suno bhaai saadho,yah gam birle payee
Tell me, Brother, how can I renounce Maya? When I gave up the tying of ribbons, still I tied my garment about me: When I gave up tying my garment, still I covered my body in its folds. So, when I give up passion, I see that anger remains; And when I renounce anger, greed is with me still; And when greed is vanquished, pride and vainglory remain; When the mind is detached and casts Maya away, still it clings to the letter. Kabir says, "Listen to me, dear Sadhu! the true path is rarely found."
# One Hundred Poems of Kabir/XCIII

Indian Edition
XCIII
III. 111. kotin bhanu chandra taragan
kotin bhanu chandra taragan chhatra kee chhanh rahaayee man mein man nainan mein nainaa, man nainaa ik ho jaayee surat sohaagin milan piyaa ko, tanakye naiin bujhaayee kahyen Kabir milye prem-pooraa, pitaa mein surat milaayee
Beneath the great umbrella of my King millions of suns and moons and stars are shining! He is the Mind within my mind: He is the Eye within mine eye. Ah, could my mind and eyes be one! Could my love but reach to my Lover! Could but the fiery heat of my heart be cooled! Kabir says: "When you unite love with the Lover, then you have love's perfection."
# One Hundred Poems of Kabir/LXXXVIII

Indian Edition
LXXXVIII
III. 118. aj din ke main jaun balihari
aj din ke main jaun balihari peetam saheb aahe mere pahunaa, ghar aaangan lage suhounaa sab pyaas lage mangal gaayan, bhaye magan lakhi chhavi man bhaavan ​charan pakhaaroon badan nihaaroon, tan-man-dhan sab saayeen pe vaaroon ja din paaye piyaa dhan soyee, hot anand param sukh hoyee surat lagi sat naam kee aasa, kahyen Kabir daasan ke daasa
This day is dear to me above all other days, for to-day the Beloved Lord is a guest in my house; My chamber and my courtyard are beautiful with His presence. My longings sing His Name, and they are become lost in His great beauty: I wash His feet, and I look upon His Face; and I lay before Him as an offering my body, my mind, and all that I have. What a day of gladness is that day in which my Beloved, who is my treasure, comes to my house! All evils fly from my heart when I see my Lord. "My love has touched Him; my heart is longing for the Name which is Truth." Thus sings Kabir, the servant of all servants.
# One Hundred Poems of Kabir/XC

Indian Edition
XC
I. 108. main ka se bujhaun
main ka se bujhaun aapan piya kee baat ree kahyen Kabir bichhud nahi milihou jyon tarvar chhod ban-dhaam ree
To whom shall I go to learn about my Beloved? Kabir says: "As you never may find the forest if you ignore the tree, so He may never be found in abstractions"
# One Hundred Poems of Kabir/XCI

Indian Edition
XCI
III. 12. samskirit bhasha padhi linha
samskirit bhasha padhi linhaa, gyaanee lok kaho ree asaa trisnaa mein bahi gayo sajanee, kaam ke taap saho ree maan-maneekee matukee sir par, naahak bojh maro ree
I have learned the Sanskrit language, so let all men call me wise: But where is the use of this, when I am floating adrift, and parched with thirst, and burning with the heat of desire? To no purpose do you bear on your head this load of pride and vanity. Kabir says: "Lay it down in the dust and go forth to meet the Beloved. Address Him as your Lord"
# Once a Week (magazine)/Series 1/Volume 5/Ana (September 28, 1861)

ANA.
The late Mr. Pat Lalor, who sat in Parliament for a short time as M.P. for an Irish county, was as inveterate a joker as ever took his seat in the House of Commons. When a new Parliament was elected, Mr. Pease, the Quaker, and the late Mr. Edward Baines were among the recent additions to St. Stephens. “Bedad,” whispered honest Pat in his comic brogue to a friend on his right, “here’s the agricultural interest has sent us up some new members—in the shape of Pays and Banes.”
The late Mr. Nicholas Aylward Vigors, sometime M.P. for Carlow, was an F.R.S. and an eminent naturalist, and for many years honorary secretary of the Zoological Society. Some five-and-twenty years ago he was ejected from the representation of that constituency by Colonel Bruen. It is related in Dr. Doyle’s memoirs that a common friend remarked, à propos of the circumstance, that Vigors need not have gone very far from his favourite Zoological Gardens in the Regent’s Park to see Bruin at the top of the pole.
James Smith (“Rejected Addresses”) gave the following reason for the election of Gully, the boxer, for Ponte-fract:—
“You ask me the cause that made Pontefract sully Her fame by returning to Parliament Gully? The etymological cause, I suppose, is— His breaking the bridges of so many noses.”
# Nicene and Post-Nicene Fathers: Series II/Volume XIII/Gregory the Great/Book IX/Letter 41

Epistle XCIII.
To Gulfaris, Magister Militum.
Gregory to Gulfaris, &c.
The bearers of these presents, who come to us from the Istrian parts, have reported such good things of your Glory as to inflame us ardently to return you thanks. For we learn that, among the cares of the government of those parts which has been committed to you, you are especially anxious to win souls, and that you so take pains to recall the hearts of wanderers to the unity of the Church that, as far as your desire goes, you would have no one there separated from the Apostolic Church; and that so great love of Peter, the Prince of the Apostles, inflames you that you long with all your heart to restore the sheepfold of him to whom the keys were delivered by the Lord the Creator of all.  Have, glorious son, from such and so great a work, a confident anticipation of divine retribution, wherein not only our admonition but also the words of the apostle confirm thee, since he who shall have caused a sinner to be converted from the error of his way shall save his soul from death, and cover a multitude of sins (James v.). For, however great be temporal affluence, or at any rate prosperity, it has its end,—the limit of death. But this pursuit of winning souls, which you have taken up, retains the certainty of its hope fixed; to wit, the retribution of eternal life. Wherefore, greeting you with fatherly affection, we exhort your Glory that you the more earnestly give effect to the zeal for the unity of our holy faith which the Author of unity Himself has given you; and that, recalling whomsoever you can from the error of their schism into the bosom of Mother Church, you cherish them with continual admonition. And accomplish this also,—so to protect with the succour of your defence those whom the Lord through you may grant to be restored to His fold that there may be no quarter to which those who are still in error may be able to resort for the accusation of such as return to sound counsels. For, while you uphold the cause of God on earth, He Himself will prosperously direct your actions here with the aid of His protection, and there will remain for you, in the eternal life which you long for, retribution for your so great well-doing.

## Footnotes

* ↑ As to Gregory’s renewed efforts, now with better hope after the accession of Callinicus as Exarch of Italy to recover the Istrian schismatics in the matter of “the Three Chapters,” see above, IX. 9, 10. Gulfaris, addressed in this epistle, was in military command in Istria, and appears to have exerted himself to further the aims of Gregory, who ever gladly availed himself of the aid of the secular arm. Other letters on the same subject follow.
# Nicene and Post-Nicene Fathers: Series II/Volume XIII/Gregory the Great/Book IX/Letter 39

Epistle LXXXII.
To Anatolius, Constantinopolitan Deacon.
Gregory to Anatolius, &c.
To good and devoted sons it is worth our labour so to respond as to double, because we are paying a debt, what it would befit us of our own mere motion to bestow upon them. Seeing, then, that the bearer of these presents, our son the magnificent Marcellinus, has demeaned himself as he has in the cause of our brother and fellow-bishop Maximus and in that of the Istrians, and is anxious to employ himself for the advantage of our Church, therefore, that he may be able more and more to shew his sincere affection not only in words but also in deeds, we hereby exhort thy Love to co-operate with him when he comes to the royal city with entire zeal and earnestness, and to be at pains so to assist him with all the succour in thy power, that, supported by the aid of Almighty God and thine, he may have the less difficulty to contend with there. Thou wilt also study so to attend to him as to one who is in very truth our own, and so to bestow on him the efficiency of thy charity, that he may both recognise a return made to him for the past, and also be able to entertain a great hope of retribution in the future for his devotion which he promises to exhibit in the service of the Church. But inasmuch as, so far as we have learnt, the most serene lord the Emperor had commanded our aforesaid magnificent son to hasten to wait upon him immediately, it is fitting for thee to seek an opportunity of intimating that it was no faulty disobedience, but the cause of our brother and fellow-bishop Maximus, that has detained him: which cause, though late, has nevertheless through his exertions been brought to a conclusion. But this we desire thy Love to attend to carefully; not to allow thyself to be mixed up in any cause whatever where there is oppression of the poor; lest haply, under pressure to some extent from persons in power, thou shouldest be driven to do what could not be of advantage to thy soul. Dealing, then, with all matters in the fear of God, consider especially the eternal reward.

## Footnotes

* ↑ Gregory’s apocrisiarius at Constantinople.
* ↑ Supposed to be identical with Marcellus, Proconsul of Dalmatia, who, having originally and for some time afterwards supported Maximus as bishop of Salona against Gregory, had apparently made overtures for reconciliation with the latter. See IX. 5, and on the whole subject III. 47, note 2. He seems to have now fully satisfied Gregory, whose laudation of him in this letter is in marked contrast to the tone of IX. 5, addressed to Marcellus himself previously.
# Nicene and Post-Nicene Fathers: Series II/Volume XIII/Gregory the Great/Book IX/Letter 40

Epistle XCI.
To Fortunatus, Bishop of Neapolis (Naples).
Gregory to Fortunatus, &c.
Inasmuch as the Father of God’s servants whom I had sent to the city of Naples has, by the ordering of God as it hath pleased Him, departed this life, it has seemed good to me to send the bearer of these presents, the monk Barbatianus, for the government of the same monks. For the present we decide that he shall be Prior, so that, if his life should approve itself to thy Fraternity, thou mayest after a little time ordain him as their Father. For he has some good qualities that commend him. But he has this great fault, that he is exceedingly wise in his own conceit. And it is evidently known how many branches of sin may spring from this root. Let thy Holiness, therefore, keep careful watch over him; and if you shall find him become wary in government and humble in his own mind, then, with the permission of God, advance him to the dignity of Abbot. But, if he makes little progress in humility, defer his ordination, and report to me.

## Footnotes

* ↑ See X. 24.
# Nicene and Post-Nicene Fathers: Series II/Volume XIII/Gregory the Great/Book IX/Letter 38

Epistle LXXXI.
To Maximus, Bishop of Salona.
Gregory to Maximus, &c.
Although to what was faulty in thy ordination at the first thou hast added serious evil through the fault of disobedience, yet we, tempering with becoming moderation the authority of the Apostolic See, have never been incensed against thee to the extent that the case demanded. But our displeasure which thou hadst excited against thyself continued the longer in that a sense of the responsibility entrusted to us tormented us exceedingly, lest we might seem to be passing over without attention certain unlawful doings of thine that we had heard of. And, if thou considerest well, thou wilt see that thou thyself, by deferring to satisfy us, didst confirm these reports, and thereby didst exasperate us the more against thee. But now that, following wholesome counsel, thou hast submitted thyself humbly to the yoke of obedience, and that thy love, in doing penance, has purged itself, as we directed, by fitting satisfaction, understand thou that the favour of brotherly charity is restored to thee, and give thanks that thou art received into our fellowship: for, as it becomes us to be strict with those who persevere in a fault, so does it to be kind in pardoning those who return to a better mind. Now, therefore, that thy Fraternity knows that he has recovered the communion of the Apostolic See, let him send some one to us, according to custom, to receive and convey to him the pallium. For, whilst we do not suffer unlawful things to be perpetrated, we no less refuse not what is customary. Further, though the discharge of the duties of our position might have called upon us to concede this, yet we are greatly constrained thereto by the request of our most sweet and excellent son, the lord Exarch Callinicus, that we would treat thee with moderation. His most dear wish we cannot resist, nor can we cause him sorrow.

## Footnotes

* ↑ See above, Ep. LXXX. and III. 47, note 2.
* ↑ According to a narrative found in some few codices of the Registrum Epistolarum, and printed in an appendix by the Benedictine Editors, the penance done by Maximus at Ravenna consisted in his prostrating himself on the pavement of the city for three hours and exclaiming, “Peccavi Deo, et beatissimo papæ Gregorio.”