# The Reason of Church-governement Urg'd against Prelaty/Book 2 Introduction

The second Book
Ow happy were it for this frail, and as it may be truly call'd, mortall life of man, since all earthly things which have the name of good and convenient in our daily use, are withall so cumbersome and full of trouble if knowledge yet which is the best and lightsomest possession of the mind, were as the common saying is, no burden, and that what it wanted of being a load to any part of the body, it did not with a heavie advantage overlay upon the spirit. For not to speak of that knowledge that rests in the contemplation of naturall causes and dimensions, which must needs be a lower wisdom, as the object is low, certain it is that he who hath obtain'd in more then the scantest measure to know any thing distinctly of God, and of his true worship, and what is infallibly good and happy in the state of mans life, what in it selfe evil and miserable, though vulgarly not so esteem'd, he that hath obtain'd to know this, the only high valuable wisdom indeed, remembring also that God even to a strictnesse requires the improvment of these his entrusted gifts, cannot but sustain a sorer burden of mind, and more pressing then any supportable toil, or waight, which the body can labour under; how and in what manner he shall dispose and employ those summes of knowledge and illumination, which God hath sent him into this world to trade with. And that which aggravats the burden more, is, that having receiv'd amongst his allotted parcels certain pretious truths of such an orient lustre as no Diamond can equall, which never the lesse he has in charge to put off at any cheap rate, yea for nothing to them that will, the great Marchants of this world fearing that this cours would soon discover, and disgrace the fals glitter of their deceitfull wares wherewith they abuse the people, like poor Indians with beads and glasses, ​practize by all means how they may suppresse the venting of such rarities and such a cheapnes as would undoe them, and turn their trash upon their hands. Therefore by gratifying the corrupt desires of men in fleshly doctrines, they stirre them up to persecute with hatred and contempt all those that seek to bear themselves uprightly in this their spiritual factory: which they foreseeing, though they cannot but testify of Truth and the excellence of that heavenly traffick which they bring against what opposition, or danger soever, yet needs must it sit heavily upon their spirits, that being in Gods prime intention and their own, selected heralds of peace, and dispensers of treasure inestimable without price to them that have no pence, they finde in the discharge of their commision that they are made the greatest variance and offence, a very sword and fire both in house and City over the whole earth. This is that which the sad Prophet Ieremiah laments, Wo is me my mother, that thou hast born me a man of strife, and contention. And although divine inspiration must certainly have been sweet to those ancient profets, yet the irksomnesse of that truth which they brought was so unpleasant to them that every where they call it a burden. Yea that mysterious book of Revelation which the great Evangelist was bid to eat, as it had been some eye-brightning electuary of knowledge, and foresight, though it were sweet in his mouth, and in the learning, it was bitter in his belly; bitter in the denouncing. Nor was this hid from the wise Poet Sophocles, who in that place of his Tragedy where Tiresias is call'd to resolve K. Edipus in a matter which he knew would be grievous, brings him in bemoaning his lot, that he knew more then other men. For surely to every good and peaceable man it must in nature needs be a hatefull thing to be the displeaser, and molester of thousands; much better would it like him doubtlesse to be the messenger of gladnes and contentment, which is his chief intended busines, to all mankind, but that they resist and oppose their own true happinesse. But when God commands to take the trumpet and blow a dolorous or a jarring blast, it lies not in mans will what he shall say, or what he shall conceal. If he shall think to be silent, as Ieremiah did, because of the reproach and derision he met with daily, and all his familiar friends watcht for his halting to be reveng'd on him, for speaking the truth, he would be forc't to confesse as he confest, his word was in my heart as a burning fire shut up in my bones, I was weary with forbearing, and could not stay. Which might teach these times not suddenly to condemn all ​things that are sharply spoken, or vehemently written, as proceeding out of stomach, virulence and ill nature, but to consider rather that if the Prelats have leav to say the worst that can be said, and doe the worst that can be don, while they strive to keep to themselves to their great pleasure and commodity those things which they ought to render up, no man can be justly offended with him that shall endeavour to impart and bestow without any gain to himselfe those sharp, but saving words which would be a terror, and a torment in him to keep back. For me I have determin'd to lay up as the best treasure, and solace of a good old age, if God voutsafe it me, the honest liberty of free speech from my youth, where I shall think it available in so dear a concernment as the Churches good. For if I be either by disposition, or what other cause too inquisitive, or suspitious of my self and mine own doings, who can help it? but this I foresee, that should the Church be brought under heavy oppression, and God have given me ability the while to reason against that man that should be the author of so foul a deed, or should she by blessing from above on the industry and courage of faithfull men change this her distracted estate into better daies without the lest furtherance or contribution of those few talents which God at that present had lent me, I foresee what stories I should heare within my selfe, all my life after, of discourage and reproach. Timorous and ingratefull, the Church of God is now again at the foot of her insulting enemies: and thou bewails't, what matters it for thee or thy bewailing? when time was, thou couldst not find a syllable of all that thou hadst read, or studied, to utter in her behalfe. Yet ease and leasure was given thee for thy retired thoughts out of the sweat of other men. Thou hadst the diligence, the parts, the language of a man, if a vain subject were to be adorn'd or beautifi'd, but when the cause of God and his Church was to be pleaded, for which purpose that tongue was given thee which thou hast, God listen'd if he could heare thy voice among his zealous servants, but thou wert domb as a beast; from hence forward be that which thine own brutish silence hath made thee. Or else I should have heard on the other eare, slothfull, and ever to be set light by, the Church hath now overcom her late distresses after the unwearied labours of many her true servants that stood up in her defence; thou also wouldst take upon thee to share amongst them of their joy: but wherefore thou? where canst thou shew any word or deed of thine which might have hasten'd her peace; what ever ​thou dost now talke, or write, or look is the almes of other mens active prudence and zeale. Dare not now to say, or doe any thing better then thy former sloth and infancy, or if thou darst, thou dost impudently to make a thrifty purchase of boldnesse to thy selfe out of the painfull merits of other men: what before was thy sin, is now thy duty to be, abject, and worthlesse. These and such like lessons as these, I know would have been my Matins duly, and my Even-song. But now by this litle diligence, mark what a privilege I have gain'd; with good men and Saints to clame my right of lamenting the tribulations of the Church, if she should suffer, when others that have ventur'd nothing for her sake, have not the honour to be admitted mourners. But if she lift up her drooping head and prosper, among those that have something more then wisht her welfare, I have my charter and freehold of rejoycing to me and my heires. Concerning therefore this wayward subject against prelaty, the touching whereof is so distastfull and disquietous to a number of men, as by what hath been said I may deserve of charitable readers to be credited, that neither envy nor gall hath enterd me upon this controversy, but the enforcement of conscience only, and a preventive fear least the omitting of this duty should be against me when I would store up to my self the good provision of peaceful hours, So lest it should be still imputed to me, as I have found it hath bin, that some self-pleasing humor of vain-glory hath incited me to contest with men of high estimation, now while green yeers are upon my head, from this needlesse surmisall I shall hope to disswade the intelligent and equal auditor, if I can but say succesfully that which in this exigent behoovs me, although I would be heard only, if it might be, by the elegant & learned reader, to whom principally for a while I shal beg leav I may addresse my selfe. To him it will be no new thing though I tell him that if I hunted after praise by the ostentation of wit and learning, I should not write thus out of mine own season, when I have neither yet compleated to my minde the full circle of my private studies, although I complain not of any insufficiency to the matter in hand, or were I ready to my wishes, it were a folly to commit any thing elaborately compos'd to the carelesse and interrupted listening of these tumultuous times. Next if I were wise only to mine own ends, I would certainly take such a subject as of it self might catch applause, whereas this hath all the disadvantages on the contrary, and such a subject as the publishing whereof might be delayd at pleasure, and time enough to ​pencill it over with all the curious touches of art, even to the perfection of a faultlesse picture, whenas in this argument the not deferring is of great moment to the good speeding, that if solidity have leisure to doe her office, art cannot have much. Lastly, I should not chuse this manner of writing wherin knowing my self inferior to my self, led by the genial power of nature to another task, I have the use, as I may account it, but of my left hand. And though I shall be foolish in saying more to this purpose, yet since it will be such a folly as wisest men going about to commit, have only confest and so committed, I may trust with more reason, because with more folly to have courteous pardon. For although a Poet soaring in the high region of his fancies with his garland and singing robes about him might without apology speak more of himself then I mean to do, yet for me sitting here below in the cool element of prose, a mortall thing among many readers of no Empyreall conceit, to venture and divulge unusual things of my selfe, I shall petition to the gentler sort, it may not be envy to me. I must say therefore that after I had from my first yeeres by the ceaselesse diligence and care of my father, whom God recompence, bin exercis'd to the tongues, and some sciences, as my age would suffer, by sundry masters and teachers both at home and at the schools, it was found that whether ought was impos'd me by them that had the overlooking, or betak'n to of mine own choise in English, or other tongue, prosing or versing, but chiefly this latter, the stile by certain vital signes it had, was likely to live. But much latelier in the privat Academies of Italy, whither I was favor'd to resort, perceiving that some trifles which I had in memory, compos'd at under twenty or thereabout (for the manner is that every one must give some proof of his wit and reading there) met with acceptance above what was lookt for, and other things which I had shifted in scarcity of books and conveniences to patch up amongst them, were receiv'd with written Encomiums, which the Italian is not forward to bestow on men of this side the Alps, I began this farre to assent both to them and divers of my friends here at home, and not lesse to an inward prompting which now grew daily upon me, that by labour and intent study (which I take to be my portion in this life) joyn'd with the strong propensity of nature, I might perhaps leave something so written to aftertimes, as they should not willingly let it die. These thoughts at once possest me, and these other. That if I were certain to write as men buy Leases, for three lives and downward, ​there ought no regard be sooner had, then to Gods glory by the honour and instruction of my country. For which cause, and not only for that I knew it would be hard to arrive at the second rank among the Latines, I apply'd my selfe to that resolution which Ariosto follow'd against the perswasions of Bembo, to fix all the industry and art I could unite to the adorning of my native tongue; not to make verbal curiosities the end, that were a toylsom vanity, but to be an interpreter & relater of the best and sagest things among mine own Citizens throughout this Iland in the mother dialect. That what the greatest and choycest wits of Athens, Rome, or modern Italy, and those Hebrews of old did for their country, I in my proportion with this over and above of being a Christian, might doe for mine: not caring to be once nam'd abroad, though perhaps I could attaine to that, but content with these British Ilands as my world, whose fortune hath hitherto bin, that if the Athenians, as some say, made their small deeds great and renowned by their eloquent writers, England hath had her noble atchievments made small by the unskilfull handling of monks and mechanicks.
Time servs not now, and perhaps I might seem too profuse to give any certain account of what the mind at home in the spacious circuits of her musing hath liberty to propose to her self, though of highest hope, and hardest attempting, whether that Epick form whereof the two poems of Homer, and those other two of Virgil and Tasso are a diffuse, and the book of Iob a brief model: or whether the rules of Aristotle herein are strictly to be kept, or nature to be follow'd, which in them that know art, and use judgement is no transgression, but an inriching of art. And lastly what K. or Knight before the conquest might be chosen in whom to lay the pattern of a Christian Heroe. And as Tasso gave to a Prince of Italy his chois whether he would command him to write of Godfreys expedition against the infidels, or Belisarius against the Gothes, or Charlemain against the Lombards; if to the instinct of nature and the imboldning of art ought may be trusted, and that there be nothing advers in our climat, or the fate of this age, it haply would be no rashnesse from an equal diligence and inclination to present the like offer in our own ancient stories. Or whether those Dramatick constitutions, wherein Sophocles and Euripides raigne shall be found more doctrinal and exemplary to a Nation, the Scripture also affords us a divine pastoral Drama in the Song of Solomon consisting of two persons and a double Chorus, as Origen rightly judges. ​And the Apocalyps of Saint Iohn is the majestick image of a high and stately Tragedy, shutting up and intermingling her solemn Scenes and Acts with a sevenfold Chorus of halleluja's and harping symphonies: and this my opinion the grave autority of Pareus commenting that booke is sufficient to confirm. Or if occasion shall lead to imitat those magnifick Odes and Hymns wherein Pindarus and Callimachus are in most things worthy, some others in their frame judicious, in their matter most an end faulty: But those frequent songs throughout the law and prophets beyond all these, not in their divine argument alone, but in the very critical art of composition may be easily made appear over all the kinds of Lyrick poesy, to be incomparable. These abilities, wheresoever they be found, are the inspired guift of God rarely bestow'd, but yet to some (though most abuse) in every Nation: and are of power beside the office of a pulpit, to inbreed and cherish in a great people the seeds of vertu, and publick civility, to allay the perturbations of the mind, and set the affections in right tune, to celebrate in glorious and lofty Hymns the throne and equipage of Gods Almightinesse, and what he works, and what he suffers to be wrought with high providence in his Church, to sing the victorious agonies of Martyrs and Saints, the deeds and triumphs of just and pious Nations doing valiantly through faith against the enemies of Christ, to deplore the general relapses of Kingdoms and States from justice and Gods true worship. Lastly, whatsoever in religion is holy and sublime, in vertu amiable, or grave, whatsoever hath passion or admiration in all the changes of that which is call'd fortune from without, or the wily suttleties and refluxes of mans thoughts from within, all these things with a solid and treatable smoothnesse to paint out and describe. Teaching over the whole book of sanctity and vertu through all the instances of example with such delight to those especially of soft and delicious temper who will not so much as look upon Truth herselfe, unlesse they see her elegantly drest, that whereas the paths of honesty and good life appear now rugged and difficult, though they be indeed easy and pleasant, they would then appeare to all men both easy and pleasant though they were rugged and difficult indeed. And what a benefit this would be to our youth and gentry, may be soon guest by what we know of the corruption and bane which they suck in dayly from the writings and interludes of libidinous and ignorant Poetasters, who having scars ever heard of that which is the main ​consistence of a true poem, the choys of such persons as they ought to introduce, and what is morall and decent to each one, doe for the most part lap up vitious principles in sweet pils to be swallow'd down, and make the tast of vertuous documents harsh and sowr. But because the spirit of man cannot demean it selfe lively in this body without some recreating intermission of labour, and serious things, it were happy for the Common wealth, if our Magistrates, as in those famous governments of old, would take into their care, not only the deciding of our contentious Law cases and brauls, but the managing of our publick sports, and festival pastimes, that they might be, not such as were autoriz'd a while since, the provocations of drunkennesse and lust, but such as may inure and harden our bodies by martial exercises to all warlike skil and performance, and may civilize, adorn and make discreet our minds by the learned and affable meeting of frequent Academies, and the procurement of wise and artfull recitations sweetned with eloquent and gracefull inticements to the love and practice of justice, temperance and fortitude, instructing and bettering the Nation at all opportunities, that the call of wisdom and vertu may be heard every where, as Salomon saith, She crieth without, she uttereth her voice in the streets, in the top of high places, in the chief concours, and in the openings of the Gates. Whether this may not be, not only in Pulpits, but after another persuasive method, at set and solemn Paneguries, in Theaters, porches, or what other place, or way may win most upon the people to receiv at once both recreation, & instruction, let them in autority consult. The thing which I had to say, and those intentions which have liv'd within me ever since I could conceiv my self any thing worth to my Countrie, I return to crave excuse that urgent reason hath pluckt from me by an abortive and foredated discovery. And the accomplishment of them lies not but in a power above mans to promise; but that none hath by more studious ways endeavour'd, and with more unwearied spirit that none shall, that I dare almost averre of my self, as farre as life and free leasure will extend, and that the Land had once infranchis'd her self from this impertinent yoke of prelaty, under whose inquisitorious and tyrannical duncery no free and splendid wit can flourish. Neither doe I think it shame to Parlaments covnant with any knowing reader, that for some few yeers yet I may go on trust with him toward the payment of what I am now indebted, as being a work not to be rays'd from the heat of youth, or the vapours of wine, like that which ​flows at wast from the pen of some vulgar Amorist, or the trencher fury of a riming parasite, nor to be obtain'd by the invocation of Dame Memory and her Siren daughters, but by devout prayer to that eternall Spirit who can enrich with all utterance and knowledge, and sends out his Seraphim with the hallow'd fire of his Altar to touch and purify the lips of whom he pleases: to this must be added industrious and select reading, steddy observation, insight into all seemly and generous arts and affaires, till which in some measure be compast, at mine own peril and cost I refuse not to sustain this expectation from as many as are not loath to hazard so much credulity from the best pledges that I can give them. Although it nothing content me to have disclos'd thus much before hand, but that I trust hereby to make it manifest with what small willingnesse I endure to interrupt the pursuit of no lesse hopes then these, and leave a calme and pleasing solitarynes fed with cherful and confident thoughts, to imbark in a troubl'd sea of noises and hoars disputes, put from beholding the bright countenance of truth in the quiet and still air of delightfull studies to come into the dim reflexion of hollow antiquities sold by the seeming bulk, and there be fain to club quotations with men whose learning and beleif lies in marginal stuffings, who when they have like good sumpters laid ye down their hors load of citations and fathers at your dore, with a rapsody of who and who were Bishops here or there, ye may take off their packsaddles, their days work is don, and episcopacy, as they think, stoutly vindicated. Let any gentle apprehension that can distinguish learned pains from unlearned drudgery, imagin what pleasure or profoundnesse can be in this, or what honour to deal against such adversaries. But were it the meanest under-service, if God by his Secretary conscience injoyn it, it were sad for me if I should draw back, for me especially, now when all men offer their aid to help ease and lighten the difficult labours of the Church, to whose service by the intentions of my parents and friends I was destin'd of a child, and in mine own resolutions, till comming to some maturity of yeers and perceaving what tyranny had invaded the Church, that he who would take Orders must subscribe slave, and take an oath withall, which unlesse he took with a conscience that would retch, he must either strait perjure, or split his faith, I thought it better to preferre a blameless silence before the sacred office of speaking bought, and begun with servitude and forswearing. Howsoever thus Church-outed by the Prelats, hence may appear the ​right I have to meddle in these matters, as before, the necessity and constraint appear'd.
Cite error: <ref> tags exist for a group named "errata", but no corresponding <references group="errata"/> tag was found
Errata
Cite error: <ref> tags exist for a group named "errata", but no corresponding <references group="errata"/> tag was found