# The Reason of Church-governement Urg'd against Prelaty/Book 1 Chapter 7

CHAP. VII.
AS for those many Sects and divisions rumor'd abroad to be amongst us, it is not hard to perceave that they are partly the meere fictions and false alarmes of the Prelates, thereby to cast amazements and panick terrors into the hearts of weaker Christians that they should not venture to change the present deformity of the Church for fear of I know not what worse inconveniencies. With the same objected feares and suspicions, we know that suttle Prelat Gardner sought to divert the first reformation. It may suffice us to be taught by S. Paul that there must be sects for the manifesting of those that are sound hearted. These are but winds and flaws to try the floting vessell of our faith whether it be stanch and sayl well, whether our ballast be just, our anchorage and cable strong. By this is seene who lives by faith and certain knowledge, and who by credulity and the prevailing opinion of the age; whose vertue is of an unchangeable graine, and whose of a slight wash. If God come to trie our constancy we ought not to shrink, or stand the lesse firmly for that, but passe on with more stedfast resolution to establish the truth though it were through a lane of sects and heresies on each side. Other things men do to the glory of God: but sects and errors it seems God suffers to be for the glory of good men, that the world may know and reverence their true fortitude and undaunted constancy in the truth. Let us not therefore make these things an incumbrance, or an excuse of our delay in reforming, which God sends us as an incitement to proceed with more honour and alacrity. For if there were no opposition where were the triall of an unfained goodnesse and magnanimity? vertue that wavers is not ​vertue, but vice revolted from it selfe, and after a while returning. The actions of just and pious men do not darken in their middle course; but Solomon tels us they are as the shining light, that shineth more and more unto the perfet day. But if we shall suffer the trifling doubts and jealousies of future sects to overcloud the faire beginnings of purpos'st reformation, let us rather fear that another proverb of the same Wiseman be not upraided to us, that the way of the wicked is as darknesse, they stumble at they know not what. If sects and schismes be turbulent in the unsetl'd estate of a Church, while it lies under the amending hand, it best beseems our Christian courage to think they are but as the throws and pangs that go before the birth of reformation, and that the work it selfe is now in doing. For if we look but in the nature of elementall and mixt things, we know they cannot suffer any change of one kind, or quality into another without the struggl of contrarieties. And in things artificiall, seldome any elegance is wrought without a superfluous wast and refuse in the transaction. No Marble statue can be politely carv'd, no fair edifice built without almost as much rubbish and sweeping. Insomuch that even in the spirituall conflict of S. Pauls conversion there fell scales from his eyes that were not perceav'd before. No wonder then in the reforming of a Church which is never brought to effect without the fierce encounter of truth and falshood together, if, as it were the splinters and shares of so violent a jousting, there fall from between the shock many fond errors and fanatick opinions, which when truth has the upper hand, and the reformation shall be perfeted, will easily be rid out of the way, or kept so low, as that they shall be only the exercise of our knowledge, not the disturbance, or interruption of our faith. As for that which Barclay in his image of minds writes concerning the horrible and barbarous conceits of Englishmen in their religion. I deeme it spoken like what hee was, a fugitive Papist traducing the Iland whence he sprung. It may be more judiciously gather'd from hence, that the Englishman of many other nations is least atheisticall, and bears a naturall disposition of much reverence and awe towards the Deity; but in his weaknesse and want of better instruction, which among us too frequently is neglected, especially by the meaner sort, turning the bent of his own wits with a scrupulous and ceaselesse care what he might do to informe himselfe aright of God and his worship, he may fall not unlikely sometimes as any otherland man into an ​uncouth opinion. And verily if we look at his native towardlinesse in the roughcast without breeding, some nation or other may haply be better compos'd to a naturall civility, and right judgement then he. But if he get the benefit once of a wise and well rectifi'd nurture, which must first come in generall from the godly vigilance of the Church, I suppose that where ever mention is made of countries, manners, or men, the English people among the first that shall be prais'd, may deserve to be accounted a right pious, right honest, and right hardy nation. But thus while some stand dallying and deferring to reform for fear of that which should mainly hasten them forward, lest schism and error should encrease, we may now thank our selves and our delayes if instead of schism a bloody and inhumane rebellion be strook in between our slow movings. Indeed against violent and powerfull opposition there can be no just blame of a lingring dispatch. But this I urge against those that discourse it for a maxim, as if the swift opportunities of establishing, or reforming religion, were to attend upon the fleam of state businesse. In state many things at first are crude and hard to digest, which only time and deliberation can supple, and concoct. But in religion wherein is no immaturity, nothing out of season, it goes farre otherwise. The doore of grace turnes upon smooth hinges wide opening to send out, but soon shutting to recall the precious offers of mercy to a nation: which unlesse Watchfulnesse and Zeale two quick-sighted and ready-handed Virgins be there in our behalfe to receave, we loose: and still the ofter we loose, the straiter the doore opens, and the lesse is offer'd. This is all we get by demurring in Gods service. Tis not rebellion that ought to be the hindrance of reformation, but it is the want of this which is the cause of that. The Prelats which boast themselves the only bridlers of schisme God knows have been so cold and backward both there and with us to represse heresie and idolatry, that either through their carelessenesse or their craft all this mischiefe is befaln. What can the Irish subject do lesse in Gods just displeasure against us, then revenge upon English bodies the little care that our Prelats have had of their souls. Nor hath their negligence been new in that Iland but ever notorious in Queen Elizabeths dayes, as Camden their known friend forbears not to complain. Yet so little are they toucht with remorce of these their cruelties, for these cruelties are theirs, the bloody revenge of those souls which they have famisht, that whenas against our brethren the Scots, who by their upright and loyall ​and loyall deeds have now bought themselves an honourable name to posterity, whatsoever malice by slander could invent, rage in hostility attempt, they greedily attempted, toward these murdrous Irish the enemies of God and mankind, a cursed off-spring of their own connivence, no man takes notice but that they seeme to be very calmely and indifferently affected. Where then should we begin to extinguish a rebellion that hath his cause from the mis-government of the Church, where? but at the Churches reformation, and the removall of that government which persues and warres with all good Christians under the name of schismaticks, but maintains and fosters all Papists and Idolaters as tolerable Christians. And if the sacred Bible may be our light, we are neither without example, nor the witnesse of God himselfe, that the corrupted estate of the Church is both the cause of tumult, and civill warres, and that to stint them, the peace of the Church must first be setl'd. Now for a long season, saith Azariah to King Asa, Israel hath beene without the true God, and without a teaching Priest, and without law: and in those times there was no peace to him that went out, nor to him that came in, but great vexations were upon all the inhabitants of the countries. And nation was destroy'd of nation, and City of City, for God did vex them with all adversity. Be ye strong therefore, saith he to the reformers of that age, and let not your hands be weake, for your worke shall bee rewarded. And in those Prophets that liv'd in the times of reformation after the Captivity often doth God stirre up the people to consider that while establishment of Church matters was neglected, and put off, there wasZechar.8. no peace to him that went out or came in, for I, saith God, had set all men every one against his neighbour. But from the very day forward that they went seriously, and effectually about the welfare of the Church, Haggai 2.he tels them that they themselves might perceave the sudden change of things into a prosperous and peacefull condition. But it will here be said that the reformation is a long work, and the miseries of Ireland are urgent of a speedy redresse. They be indeed; and how speedy we are, the poore afflicted remnant of our martyr'd countrymen that sit there on the Sea-shore, counting the houres of our delay with their sighs, and the minuts with their falling teares, perhaps with the destilling of their bloody wounds, if they have not quite by this time cast off, and almost curst the vain hope of our founder'd ships, and aids, can best judge how speedy we are to their reliefe. But let their succors be hasted, as all need and reason is, and let not therefore the ​reformation which is the chiefest cause of successe and victory be still procrastinated. They of the captivity in their greatest extremities could find both counsell and hands anough at once to build, and to expect the enemies assault. And we for our parts a populous and mighty nation must needs be faln into a strange plight either of effeminacy, or confusion, if Ireland that was once the conquest of one single Earle with his privat forces, and the small assistance of a petty Kernish Prince, should not take up all the wisdome and prowesse of this potent Monarchy to quell a barbarous crew of rebels, whom if we take but the right course to subdue, that is beginning at the reformation of our Church, their own horrid murders and rapes will so fight against them, that the very sutlers and horse boyes of the Campe will be able to rout and chase them without the staining of any Noble sword. To proceed by other method in this enterprize, be our Captains and Commanders never so expert, will be as great an error in the art of warre, as any novice in souldiership ever committed. And thus I leave it as a declared truth, that neither the feare of sects no nor rebellion can be a fit plea to stay reformation, but rather to push it forward with all possible diligence and speed.
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