# Book of Common Prayer (ECUSA)/The Holy Eucharist/The Holy Eucharist: Rite Two

​Concerning the Celebration
It is the bishop’s prerogative, when present, to be the principal celebrant at the Lord’s Table, and to preach the Gospel.
At all celebrations of the Liturgy, it is fitting that the principal celebrant, whether bishop or priest, be assisted by other priests, and by deacons and lay persons.
It is appropriate that the other priests present stand with the celebrant at the Altar, and join in the consecration of the gifts, in breaking the Bread, and in distributing Communion.
A deacon should read the Gospel and may lead the Prayers of the People. Deacons should also serve at the Lord’s Table, preparing and placing on it the offerings of bread and wine, and assisting in the ministration of the Sacrament to the people. In the absence of a deacon, these duties may be performed by an assisting priest.
Lay persons appointed by the celebrant should normally be assigned the reading of the Lessons which precede the Gospel, and may lead the Prayers of the People.
Morning or Evening Prayer may be used in place of all that precedes the Peace and the Offertory, provided that a lesson from the Gospel is always included, and that the intercessions conform to the directions given for the Prayers of the People.
Additional Directions are on page 406.
​The Holy Eucharist: Rite Two
The Word of God
A hymn, psalm, or anthem may be sung.
The people standing, the Celebrant says
| Celebrant | Blessed be God: Father, Son, and Holy Spirit. |
| People | And blessed be his kingdom, now and for ever. Amen. |
In place of the above, from Easter Day through the Day of Pentecost
| Celebrant | Alleluia. Christ is risen. |
| People | The Lord is risen indeed. Alleluia. |
In Lent and on other penitential occasions
| Celebrant | Bless the Lord who forgives all our sins. |
| People | His mercy endures for ever. |
The Celebrant may say
Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.
​When appointed, the following hymn or some other song of praise is sung or said, all standing
Glory to God in the highest,  and peace to his people on earth.
Lord God, heavenly King,
almighty God and Father,  we worship you, we give you thanks,  we praise you for your glory.
Lord Jesus Christ, only Son of the Father,
Lord God, Lamb of God,
you take away the sin of the world:  have mercy on us;
you are seated at the right hand of the Father:  receive our prayer.
For you alone are the Holy One,
you alone are the Lord,
you alone are the Most High,  Jesus Christ,  with the Holy Spirit,  in the glory of God the Father. Amen.
On other occasions the following is used
| Lord, have mercy upon us. Christ, have mercy upon us. Lord, have mercy upon us. | or | Kyrie eleison. Christe eleison. Kyrie eleison. |
or this
Holy God,
Holy and Mighty,
Holy Immortal One,
Have mercy upon us.
​The Collect of the Day
The Celebrant says to the people
| | The Lord be with you. |
| People | And also with you. |
| Celebrant | Let us pray. |
The Celebrant says the Collect.
PeopleAmen.
The Lessons
The people sit. One or two Lessons, as appointed, are read, the Reader first saying
A Reading (Lesson) from____________.
A citation giving chapter and verse may be added.
After each Reading, the Reader may say
| | The Word of the Lord. |
| People | Thanks be to God. |
or the Reader may say Here ends the Reading (Epistle).
Silence may follow.
A Psalm, hymn, or anthem may follow each Reading.
Then, all standing, the Deacon or a Priest reads the Gospel, first saying
| Celebrant | The Holy Gospel of our Lord Jesus Christ according to ______________. |
| People | Glory to you, Lord Christ. |
​After the Gospel, the Reader says
| Celebrant | The Gospel of the Lord. |
| People | Praise to you, Lord Christ. |
The Sermon
On Sundays and other Major Feasts there follows, all standing
The Nicene Creed
We believe in one God,  the Father, the Almighty,  maker of heaven and earth,  of all that is, seen and unseen.
We believe in one Lord, Jesus Christ,  the only Son of God,  eternally begotten of the Father,  God from God, Light from Light,  true God from true God,  begotten, not made,  of one Being with the Father.  Through him all things were made.  For us and for our salvation  he came down from heaven:  by the power of the Holy Spirit  he became incarnate from the Virgin Mary,  and was made man.  For our sake he was crucified under Pontius Pilate;  he suffered death and was buried.  On the third day he rose again  in accordance with the Scriptures;  he ascended into heaven  and is seated at the right hand of the Father. ​He will come again in glory to judge the living and the dead,  and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,  who proceeds from the Father and the Son.  With the Father and the Son he is worshiped and glorified.  He has spoken through the Prophets.  We believe in one holy catholic and apostolic Church.  We acknowledge one baptism for the forgiveness of sins.  We look for the resurrection of the dead,  and the life of the world to come. Amen.
The Prayers of the People
Prayer is offered with intercession for
The Universal Church, its members, and its mission
The Nation and all in authority
The welfare of the world
The concerns of the local community
Those who suffer and those in any trouble
The departed (with commemoration of a saint when appropriate)
See the forms beginning on page 383.
If there is no celebration of the Communion, or if a priest is not available, the service is concluded as directed on page 406.
Confession of Sin
A Confession of Sin is said here if it has not been said earlier. On occasion, the Confession may be omitted.
One of the sentences from the Penitential Order on page 351 may be said.
​The Deacon or Celebrant says
Let us confess our sins against God and our neighbor.
Silence may be kept.
Minister and People
Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.
The Bishop when present, or the Priest, stands and says
Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.
The Peace
All stand. The Celebrant says to the people
| | The peace of the Lord be always with you. |
| People | And also with you. |
Then the Ministers and People may greet one another in the name of the Lord.
​The Holy Communion
The Celebrant may begin the Offertory with one of the sentences on page 376, or with some other sentence of Scripture.
During the Offertory, a hymn, psalm, or anthem may be sung.
Representatives of the congregation bring the people’s offerings of bread and wine, and money or other gifts, to the deacon or celebrant. The people stand while the offerings are presented and placed on the Altar.
The Great Thanksgiving
Alternative forms will be found on page 367 and following.
Eucharistic Prayer A
The people remain standing. The Celebrant, whether bishop or priest, faces them and sings or says
| | The Lord be with you. |
| People | And also with you. |
| Celebrant | Lift up your hearts. |
| People | We lift them to the Lord. |
| Celebrant | Let us give thanks to the Lord our God. |
| People | It is right to give him thanks and praise. |
Then, facing the Holy Table, the Celebrant proceeds
It is right, and a good and joyful thing, always and every‑ where to give thanks to you, Father Almighty, Creator of heaven and earth.
Here a Proper Preface is sung or said on all Sundays, and on other occasions as appointed.
​Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your Name:
Celebrant and People
Holy, holy, holy Lord, God of power and might,
heaven and earth are full of your glory.  Hosanna in the highest.
Blessed is he who comes in the name of the Lord.  Hosanna in the highest.
The people stand or kneel.
Then the Celebrant continues
Holy and gracious Father: In your infinite love you made us for yourself; and, when we had fallen into sin and become subject to evil and death, you, in your mercy, sent Jesus Christ, your only and eternal Son, to share our human nature, to live and die as one of us, to reconcile us to you, the God and Father of all.
He stretched out his arms upon the cross, and offered himself, in obedience to your will, a perfect sacrifice for the whole world.
At the following words concerning the bread, the Celebrant is to hold it, or lay a hand upon it; and at the words concerning the cup, to hold or place a hand upon the cup and any other vessel containing wine to be consecrated.
On the night he was handed over to suffering and death, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.”
​After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”
Therefore we proclaim the mystery of faith:
Celebrant and People
Christ has died.
Christ is risen.
Christ will come again.
The Celebrant continues
We celebrate the memorial of our redemption, O Father, in this sacrifice of praise and thanksgiving. Recalling his death, resurrection, and ascension, we offer you these gifts.
Sanctify them by your Holy Spirit to be for your people the Body and Blood of your Son, the holy food and drink of new and unending life in him. Sanctify us also that we may faithfully receive this holy Sacrament, and serve you in unity, constancy, and peace; and at the last day bring us with all your saints into the joy of your eternal kingdom.
All this we ask through your Son Jesus Christ. By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN.
​People and Celebrant
The Breaking of the Bread
The Celebrant breaks the consecrated Bread.
A period of silence is kept.
Then may be sung or said
[Alleluia.] Christ our Passover is sacrificed for us; Therefore let us keep the feast. [Alleluia.]
In Lent, Alleluia is omitted, and may be omitted at other times except during Easter Season.
In place of, or in addition to, the preceding, some other suitable anthem may be used.
Facing the people, the Celebrant says the following Invitation
The Gifts of God for the People of God.
| and may add | Take them in remembrance that Christ died for you, and feed on him in your hearts by faith, with thanksgiving. |
The ministers receive the Sacrament in both kinds, and then immediately deliver it to the people.
The Bread and the Cup are given to the communicants with these words
The Body (Blood) of our Lord Jesus Christ keep you in everlasting life. [Amen.]
or with these words
The Body of Christ, the bread of heaven. [Amen.] The Blood of Christ, the cup of salvation. [Amen.]
During the ministration of Communion, hymns, psalms, or anthems may be sung.
When necessary, the Celebrant consecrates additional bread and wine, using the form on page 408.
After Communion, the Celebrant says
Let us pray.
Celebrant and People
Eternal God, heavenly Father,
you have graciously accepted us as living members
of your Son our Savior Jesus Christ,
and you have fed us with spiritual food
in the Sacrament of his Body and Blood.
Send us now into the world in peace,
and grant us strength and courage
to love and serve you with gladness and singleness of heart;
through Christ our Lord. Amen.
or the following
Almighty and everliving God,
we thank you for feeding us with the spiritual food
of the most precious Body and Blood
of your Son our Savior Jesus Christ;
and for assuring us in these holy mysteries
that we are living members of the Body of your Son,
and heirs of your eternal kingdom.
And now, Father, send us out
to do the work you have given us to do,
to love and serve you
as faithful witnesses of Christ our Lord.
To him, to you, and to the Holy Spirit,
be honor and glory, now and for ever. Amen.
The Bishop when present, or the Priest, may bless the people.
The Deacon, or the Celebrant, dismisses them with these words
| Deacon | Let us go forth in the name of Christ. |
| People | Thanks be to God. |
or this
| Deacon | Go in peace to love and serve the Lord. |
| People | Thanks be to God. |
or this
| Deacon | Let us go forth into the world, rejoicing in the power of the Spirit. |
| People | Thanks be to God. |
or this
| Deacon | Let us bless the Lord. |
| People | Thanks be to God. |
From the Easter Vigil through the Day of Pentecost “Alleluia, alleluia” may be added to any of the dismissals.
The People respondThanks be to God. Alleluia, alleluia.
​Alternative Forms of the Great Thanksgiving
Eucharistic Prayer B
The people remain standing. The Celebrant, whether bishop or priest, faces them and sings or says
| | The Lord be with you. |
| People | And also with you. |
| Celebrant | Lift up your hearts. |
| People | We lift them to the Lord. |
| Celebrant | Let us give thanks to the Lord our God. |
| People | It is right to give him thanks and praise. |
Then, facing the Holy Table, the Celebrant proceeds
It is right, and a good and joyful thing, always and every‑ where to give thanks to you, Father Almighty, Creator of heaven and earth.
Here a Proper Preface is sung or said on all Sundays, and on other occasions as appointed.
Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your Name:
Celebrant and People
Holy, holy, holy Lord, God of power and might,
heaven and earth are full of your glory.  Hosanna in the highest.
Blessed is he who comes in the name of the Lord.  Hosanna in the highest.
​The people stand or kneel.
Then the Celebrant continues
We give thanks to you, O God, for the goodness and love which you have made known to us in creation; in the calling of Israel to be your people; in your Word spoken through the prophets; and above all in the Word made flesh, Jesus, your Son. For in these last days you sent him to be incarnate from the Virgin Mary, to be the Savior and Redeemer of the world. In him, you have delivered us from evil, and made us worthy to stand before you. In him, you have brought us out of error into truth, out of sin into righteousness, out of death into life.
At the following words concerning the bread, the Celebrant is to hold it, or lay a hand upon it; and at the words concerning the cup, to hold or place a hand upon the cup and any other vessel containing wine to be consecrated.
On the night before he died for us, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.”
After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”
Therefore, according to his command, O Father,
Celebrant and People
We remember his death,
We proclaim his resurrection,
We await his coming in glory;
​The Celebrant continues
And we offer our sacrifice of praise and thanksgiving to you, O Lord of all; presenting to you, from your creation, this bread and this wine.
We pray you, gracious God, to send your Holy Spirit upon these gifts that they may be the Sacrament of the Body of Christ and his Blood of the new Covenant. Unite us to your Son in his sacrifice, that we may be acceptable through him, being sanctified by the Holy Spirit. In the fullness of time, put all things in subjection under your Christ, and bring us to that heavenly country where, with [_________ and] all your saints, we may enter the everlasting heritage of your sons and daughters; through Jesus Christ our Lord, the firstborn of all creation, the head of the Church, and the author of our salvation.
By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN.
Continue with the Lord’s Prayer on page 364.
Eucharistic Prayer C
In this prayer, the lines in italics are spoken by the People.
The Celebrant, whether bishop or priest, faces them and sings or says
The Lord be with you.
And also with you.
​Lift up your hearts.
We lift them to the Lord.
Let us give thanks to the Lord our God.
It is right to give him thanks and praise.
Then, facing the Holy Table, the Celebrant proceeds
God of all power, Ruler of the Universe, you are worthy of glory and praise.
Glory to you for ever and ever.
At your command all things came to be: the vast expanse of interstellar space, galaxies, suns, the planets in their courses, and this fragile earth, our island home.
By your will they were created and have their being.
From the primal elements you brought forth the human race, and blessed us with memory, reason, and skill. You made us the rulers of creation. But we turned against you, and betrayed your trust; and we turned against one another.
Have mercy, Lord, for we are sinners in your sight.
Again and again, you called us to return. Through prophets and sages you revealed your righteous Law. And in the fullness of time you sent your only Son, born of a woman, to fulfill your Law, to open for us the way of freedom and peace.
By his blood, he reconciled us.
By his wounds, we are healed.
And therefore we praise you, joining with the heavenly chorus, with prophets, apostles, and martyrs, and with all those in every generation who have looked to you in hope, to proclaim with them your glory, in their unending hymn:
​Celebrant and People
Holy, holy, holy Lord, God of power and might,
heaven and earth are full of your glory.  Hosanna in the highest.
Blessed is he who comes in the name of the Lord.  Hosanna in the highest.
The Celebrant continues
And so, Father, we who have been redeemed by him, and made a new people by water and the Spirit, now bring before you these gifts. Sanctify them by your Holy Spirit to be the Body and Blood of Jesus Christ our Lord.
At the following words concerning the bread, the Celebrant is to hold it, or lay a hand upon it; and at the words concerning the cup, to hold or place a hand upon the cup and any other vessel containing wine to be consecrated.
On the night he was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.”
After supper, he took the cup of wine, gave thanks, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”
Remembering now his work of redemption, and offering to you this sacrifice of thanksgiving,
We celebrate his death and resurrection,
as we await the day of his coming.
​Lord God of our Fathers; God of Abraham, Isaac, and Jacob; God and Father of our Lord Jesus Christ: Open our eyes to see your hand at work in the world about us. Deliver us from the presumption of coming to this Table for solace only, and not for strength; for pardon only, and not for renewal. Let the grace of this Holy Communion make us one body, one spirit in Christ, that we may worthily serve the world in his name.
Risen Lord, be known to us in the breaking of the Bread.
Accept these prayers and praises, Father, through Jesus Christ our great High Priest, to whom, with you and the Holy Spirit, your Church gives honor, glory, and worship, from generation to generation. AMEN.
Continue with the Lord’s Prayer on page 364.
Eucharistic Prayer D
The people remain standing. The Celebrant, whether bishop or priest, faces them and sings or says
| | The Lord be with you. |
| People | And also with you. |
| Celebrant | Lift up your hearts. |
| People | We lift them to the Lord. |
| Celebrant | Let us give thanks to the Lord our God. |
| People | It is right to give him thanks and praise. |
​Then, facing the Holy Table, the Celebrant proceeds
It is truly right to glorify you, Father, and to give you thanks; for you alone are God, living and true, dwelling in light inaccessible from before time and for ever.
Fountain of life and source of all goodness, you made all things and fill them with your blessing; you created them to rejoice in the splendor of your radiance.
Countless throngs of angels stand before you to serve you night and day; and, beholding the glory of your presence, they offer you unceasing praise. Joining with them, and giving voice to every creature under heaven, we acclaim you, and glorify your Name, as we sing (say),
Celebrant and People
Holy, holy, holy Lord, God of power and might,
heaven and earth are full of your glory.  Hosanna in the highest.
Blessed is he who comes in the name of the Lord.  Hosanna in the highest.
The people stand or kneel.
Then the Celebrant continues
We acclaim you, holy Lord, glorious in power. Your mighty works reveal your wisdom and love. You formed us in your own image, giving the whole world into our care, so that, in obedience to you, our Creator, we might rule and serve all your creatures. When our disobedience took us far from you, you did not abandon us to the power of death. In your mercy you came to our help, so that in seeking you we might find you. Again and again you called us into covenant with you, and through the prophets you taught us to hope for salvation.
​Father, you loved the world so much that in the fullness of time you sent your only Son to be our Savior. Incarnate by the Holy Spirit, born of the Virgin Mary, he lived as one of us, yet without sin. To the poor he proclaimed the good news of salvation; to prisoners, freedom; to the sorrowful, joy. To fulfill your purpose he gave himself up to death; and, rising from the grave, destroyed death, and made the whole creation new.
And, that we might live no longer for ourselves, but for him who died and rose for us, he sent the Holy Spirit, his own first gift for those who believe, to complete his work in the world, and to bring to fulfillment the sanctification of all.
At the following words concerning the bread, the Celebrant is to hold it, or lay a hand upon it; and at the words concerning the cup, to hold or place a hand upon the cup and any other vessel containing wine to be consecrated.
When the hour had come for him to be glorified by you, his heavenly Father, having loved his own who were in the world, he loved them to the end; at supper with them he took bread, and when he had given thanks to you, he broke it, and gave it to his disciples, and said, “Take, eat: This is my Body, which is given for you. Do this for the remembrance of me.”
After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, “Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me.”
Father, we now celebrate this memorial of our redemption. Recalling Christ’s death and his descent among the dead, proclaiming his resurrection and ascension to your right hand, awaiting his coming in glory; and offering to you, from the gifts you have given us, this bread and this cup, we praise you and we bless you.
​Celebrant and People
We praise you, we bless you,
we give thanks to you,
and we pray to you, Lord our God.
The Celebrant continues
Lord, we pray that in your goodness and mercy your Holy Spirit may descend upon us, and upon these gifts, sanctifying them and showing them to be holy gifts for your holy people, the bread of life and the cup of salvation, the Body and Blood of your Son Jesus Christ.
Grant that all who share this bread and cup may become one body and one spirit, a living sacrifice in Christ, to the praise of your Name.
Remember, Lord, your one holy catholic and apostolic Church, redeemed by the blood of your Christ. Reveal its unity, guard its faith, and preserve it in peace.
[Remember (NN. and) all who minister in your Church.]
[Remember all your people, and those who seek your truth.]
[Remember _____________.]
[Remember all who have died in the peace of Christ, and those whose faith is known to you alone; bring them into the place of eternal joy and light.]
And grant that we may find our inheritance with [the Blessed Virgin Mary, with patriarchs, prophets, apostles, and martyrs, (with ___________) and] all the saints who have found favor with you in ages past. We praise you in union with them and give you glory through your Son Jesus Christ our Lord.
Through Christ, and with Christ, and in Christ, all honor and glory are yours, Almighty God and Father, in the unity of the Holy Spirit, for ever and ever. AMEN.
Continue with the Lord’s Prayer on page 364.
Offertory Sentences
One of the following, or some other appropriate sentence of Scripture, may be used
Offer to God a sacrifice of thanksgiving, and make good your vows to the Most High. Psalm 50:14
Ascribe to the Lord the honor due his Name; bring offerings and come into his courts. Psalm 96:8
Walk in love, as Christ loved us and gave himself for us, an offering and sacrifice to God. Ephesians 5:2
I appeal to you, brethren, by the mercies of God, to present yourselves as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Romans 12:1
If you are offering your gift at the altar, and there remember that your brother has something against you, leave your gift there before the altar and go; first be reconciled to your brother, and then come and offer your gift. Matthew 5:23, 24
Through Christ let us continually offer to God the sacrifice of praise, that is, the fruit of lips that acknowledge his Name. ​But do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. Hebrews 13:15, 16
O Lord our God, you are worthy to receive glory and honor and power; because you have created all things, and by your will they were created and have their being. Revelation 4:11
Yours, O Lord, is the greatness, the power, the glory, the victory, and the majesty. For everything in heaven and on earth is yours. Yours, O Lord, is the kingdom, and you are exalted as head over all. 1 Chronicles 29:11
or this bidding
Let us with gladness present the offerings and oblations of our life and labor to the Lord.
Proper Prefaces
Preface of the Lord’s Day
To be used on Sundays as appointed, but not on the succeeding weekdays
1. Of God the Father
For you are the source of light and life, you made us in your image, and called us to new life in Jesus Christ our Lord.
or this
2. Of God the Son
Through Jesus Christ our Lord; who on the first day of the week overcame death and the grave, and by his glorious resurrection opened to us the way of everlasting life.
or the following
​3. Of God the Holy Spirit
For by water and the Holy Spirit you have made us a new people in Jesus Christ our Lord, to show forth your glory in all the world.
Prefaces for Seasons
To be used on Sundays and weekdays alike, except as otherwise appointed for Holy Days and Various Occasions
Advent
Because you sent your beloved Son to redeem us from sin and death, and to make us heirs in him of everlasting life; that when he shall come again in power and great triumph to judge the world, we may without shame or fear rejoice to behold his appearing.
Incarnation
Because you gave Jesus Christ, your only Son, to be born for us; who, by the mighty power of the Holy Spirit, was made perfect Man of the flesh of the Virgin Mary his mother; so that we might be delivered from the bondage of sin, and receive power to become your children.
Epiphany
Because in the mystery of the Word made flesh, you have caused a new light to shine in our hearts, to give the knowledge of your glory in the face of your Son Jesus Christ our Lord.
​Lent
Through Jesus Christ our Lord, who was tempted in every way as we are, yet did not sin. By his grace we are able to triumph over every evil, and to live no longer for ourselves alone, but for him who died for us and rose again.
or this
You bid your faithful people cleanse their hearts, and prepare with joy for the Paschal feast; that, fervent in prayer and in works of mercy, and renewed by your Word and Sacraments, they may come to the fullness of grace which you have prepared for those who love you.
Holy Week
Through Jesus Christ our Lord. For our sins he was lifted high upon the cross, that he might draw the whole world to himself; and, by his suffering and death, he became the source of eternal salvation for all who put their trust in him.
Easter
But chiefly are we bound to praise you for the glorious resurrection of your Son Jesus Christ our Lord; for he is the true Paschal Lamb, who was sacrificed for us, and has taken away the sin of the world. By his death he has destroyed death, and by his rising to life again he has won for us everlasting life.
Ascension
Through your dearly beloved Son Jesus Christ our Lord. After his glorious resurrection he openly appeared to his disciples, and in their sight ascended into heaven, to prepare a place for us; that where he is, there we might also be, and reign with him in glory.
​Pentecost
Through Jesus Christ our Lord. In fulfillment of his true promise, the Holy Spirit came down [on this day] from heaven, lighting upon the disciples, to teach them and to lead them into all truth; uniting peoples of many tongues in the confession of one faith, and giving to your Church the power to serve you as a royal priesthood, and to preach the Gospel to all nations.
Prefaces for Other Occasions
Trinity Sunday
For with your co‑eternal Son and Holy Spirit, you are one God, one Lord, in Trinity of Persons and in Unity of Being; and we celebrate the one and equal glory of you, O Father, and of the Son, and of the Holy Spirit.
All Saints
For in the multitude of your saints you have surrounded us with a great cloud of witnesses, that we might rejoice in their fellowship, and run with endurance the race that is set before us; and, together with them, receive the crown of glory that never fades away.
A Saint
For the wonderful grace and virtue declared in all your saints, who have been the chosen vessels of your grace, and the lights of the world in their generations.
or this
Because in the obedience of your saints you have given us an example of righteousness, and in their eternal joy a glorious pledge of the hope of our calling.
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Because you are greatly glorified in the assembly of your saints. All your creatures praise you, and your faithful servants bless you, confessing before the rulers of this world the great Name of your only Son.
Apostles and Ordinations
Through the great shepherd of your flock, Jesus Christ our Lord; who after his resurrection sent forth his apostles to preach the Gospel and to teach all nations; and promised to be with them always, even to the end of the ages.
Dedication of a Church
Through Jesus Christ our great High Priest; in whom we are built up as living stones of a holy temple, that we might offer before you a sacrifice of praise and prayer which is holy and pleasing in your sight.
Baptism
Because in Jesus Christ our Lord you have received us as your sons and daughters, made us citizens of your kingdom, and given us the Holy Spirit to guide us into all truth.
Marriage
Because in the love of wife and husband, you have given us an image of the heavenly Jerusalem, adorned as a bride for her bridegroom, your Son Jesus Christ our Lord; who loves her and gave himself for her, that he might make the whole creation new.
​Commemoration of the Dead
Through Jesus Christ our Lord; who rose victorious from the dead, and comforts us with the blessed hope of everlasting life. For to your faithful people, O Lord, life is changed, not ended; and when our mortal body lies in death, there is prepared for us a dwelling place eternal in the heavens.