OpenLLM-France/wikimedia huggingface dataset:
# Chinese Without a Teacher (1922)/The Sportsman 2

THE SPORTSMAN.
| Where's my gun ? | 我的鎗在那兒 | Wawty ch'eeang dzi nar? |
| Is it loaded ? | 裝了藥沒有 | Chwongla yow mayo? |
| Are there any snipe here ? | 這個地方有水𩿤沒有 | Chayka tee-fahng yo shooey jah mayo? |
| Are there any pheasants? | 有野雞沒有 | Yo yaychee mayo? |
| A great many | 多得狠 | Tawta hun. |
| Have you a good gun? | 你有好鎗沒有 | Nee yo how ch'e-eang mayo? |
| This is a muzzle-loader | 這個是前門的 | Chayka shirt ch'e-enn munty. |
| Breech-loaders are more convenient than muzzle-loaders | 後門比前門好 | Ho-mun pee ch'e-enn mun how. |
| How much is this worth? | 這個賣多少錢 | Chayka mi taw show ch'e-enn? |
| I don't want to sell it | 我不賣 | Waw poo mi? |
| How d'ye do? (Lit., Have you had rice?) | 吃了飯沒有 | Ch'rp la fahn mayo? ​ |
| Can you let me sleep here ? | 我在這兒睡覺好不好 | Waw dzi cher soohey cheeow, how poo how? |
| I can't find my boat | 我的船我找不着 | Wawty ch'wahn waw-chow-poo-chow. |
| To-morrow I'll give you five taels | 我明天給你五兩銀子 | Waw mingt'e-enn kay nee woo layang yeendza. |
| I didn't hit that bird | 那個鳥我沒打着咯 | Nahka neeow waw may tah-chowla. |
| Lend me a skin coat | 你借我一個皮襖 | Nee cheeay waw yee p'ee ow. |
| Don't be afraid ! | 別怕 | Peeay p'ah! |
| It's snowing outside | 外頭下雪 | Wi-t'o seeah-yüaey. |
| It's fearfully cold | 冷的利害 | Lungta-leehi. |
| I can't sleep outside | 我不能在外睡頭 | Waw poo nung dzi wi-to shooey. |
| Send a man to find my boat | 打發一個人找我的船 | Tahfah yeeka ren chow wawty ch'wahn |
| I'll wait here | 我在這兒等着 | Waw dzi cher tungja. |
| When will you come back ? | 你多𠴰囘來 | Nee taw-dzahn hooeyli? ​ |
| Have you a pipe? | 你有烟袋沒有 | Nee yo yen-ti mayo ? |
| I want to smoke | 我要吃烟 | Waw yow ch'irp yen. |
| Bring the powder and shot | 拿鎗藥來 | Nah ch'eeang-yow li. |
| Is there an inn about here | 這個地方有客店沒有 | Chayka tee-fahng yo k'aw te-enn mayo? |
| Call the landlord | 呼掌櫃的來 | Cheeow chahng. kwayty li. |
| Are you the landlord ? | 你是掌櫃的麼 | Nee shirt chahng. kway-tyma. |
| I want to take off my clothes | 我要脫衣裳 | Waw yow t'aw eeshahng. |
| Are there any wild-boar about here ? | 這個地方有野猪沒有 | Chayka tee-fahng yo yagchoo mayo? |
| I am going into Mongolia (outside the Great Wall) | 我要出口 | Waw yow ch'oo k'o. |
| The hwong-yahng is found outside the Great Wall | 口外有黃羊 | K'o-wi yo hwong-yahng. |
| The road is very bad | 這兒不好走 | Tower poo how dzo. |
# Chinese Without a Teacher (1922)/Read and Writing

READ AND WRITING.
[Those who wish to make real progress should now engage a Teacher. Chinese cannot be self-taught.]
| Has the teacher come ? | 先生來了沒有 | She-enn-shung li-law mayo. |
| He has come | 來了 | Li-law. |
| Ask him to come | 請他過來 | Ch'ing t'ah kwo-li. |
| How - do - you - do, Sir? | 先生好啊 | She-enn-shung how-ah? |
| I want to read | 我要念書 | Waw yow ne-enn shoo. |
| What books do you want to read, Sir? | 閣下要念甚麼書 | Kaw-seeah yow ne-enn shummo shoo. |
| I want to read Chinese books. | 要念中國書 | Yow ne-enn Choong-kwo shoo. |
| What book is this? | 這是甚麼書 | Chay shirt shummo shoo? |
| This book is difficult to understand | 這個書難懂 | Chayka shoo nahn toong. |
| Shall we read the Trimetrical Classic? | 念三子經好不好 | Ne-enn Sahn dza Ching, how poo how? ​ |
| Have you a Dictionary ? | 有字典沒有 | Yo dzer-te-enn mayo. |
| I want to buy one | 要買一個 | Yow me ee-kaw. |
| You buy one for me | 你給我買 | Nee kay waw mi. |
| Chinese characters are difficult to write | 中國字不好寫 | Choong kwo dzer poo how seeay. |
| I can't write | 我不會寫 | Waw poo hooey seeay. |
| Please teach me | 請你教我 | Ch'ing nee cheeow waw. |
| This pen is not good | 這的筆不好用 | Chayka pee poo how yoong. |
| Tell the boy to buy a cake of ink | 呌跟班的買一塊墨 | Cheeow kunpahnty mi ee-k'wi maw. |
| Are you coming to-morrow ? | 你明天來不來 | Nee ming t'e-enn li poo li. |
| I shall not read to-morrow | 明天不念書 | Ming t'e-enn poo ne-enn shoo. |
# Chinese Without a Teacher (1922)/The Numerals

Chinese without a Teacher.
# Chinese Without a Teacher (1922)/The Sportsman

THE SPORTSMAN.
| Saddle the pony | 備馬 | Pay mah. |
| Where are the dogs? | 狗在那兒 | Ko dzi nar? |
| Call the mahfoo | 叫馬夫來 | Cheeow mahfoo li. |
| I don't want this saddle | 不要這個鞍子 | Poo yow chayka ahndza. |
| Bring the bridle | 拿嚼子來 | Na cheeowdza li. |
| There's no halter | 沒有籠頭 | Mayo loongt'o. |
| This stirrup is too long | 這個馬鐙長 | Chayka mahtung ch'ahng. |
| That one is too short | 那個馬鐙短 | Nahka mahtung tooahn. |
| Bring my whip | 拿鞭子來 | Nah pe-endza li. |
| I want to ride the bay pony | 我要騎紅馬 | Waw yow ch'ee hoong mah. |
| I'll ride the white pony to-morrow | 明天要騎白馬 | Mingt'e-enn yow ch'ee pi mah. |
| You haven't fed him | 你沒有餧他 | Nee mayo way-t'ah. |
| You only give him chopped straw | 你竟給他短草 | Nee jing kay t'ah tooahn ts'ow. ​ |
| You must also give him Indian corn | 你還得給他棒子 | Nee hi tay kay t'ah pahngdza. |
| Bring a bucket of water | 拿一筲水 | Nah yee show shooey. |
| This girth won't do | 這個肚帶不行 | Chayka too-ti poo shing. |
| Get a fresh one | 換一個新的 | Hwahn yeeka sheenty. |
| Get him shod to-morrow | 明天給他釘掌 | Mingt'e-enn kay t'ah ting jahng. |
| This stable is draughty | 這個馬棚透風 | Chayka mahp'ung t'o fung. |
| You must put a pane of glass here | 這兒要配一塊玻璃 | Cher yow p'ay yeek'wi pawlee. |
| Feed the dogs | 餧狗 | Way ko. |
| Where's the big dog? | 大狗在那兒 | Tah ko dzi nar? |
| The small dog has not come back | 小狗沒回來 | Sheeow ko may hooey-li. |
| Are there any hares here? | 這個地方有野貓沒有 | Chayka teefahng yo yaymow mayo? |
| Are there any foxes ? | 有狐狸沒有 | Yo hoolee mayo? |
| The pony is hot; don't feed him yet | 馬出了汗先不要餧他 | Mah ch'oola hahn; sheen poo yow way t'ah. ​ |
| I want to buy a good pony | 我要買一匹好馬 | Waw yow mi yee p'ee how mah. |
| This pony is not fast, or, won't do for racing | 這個馬跑得不快 | Chayka mah, p'owta poo k'wi. |
| A good pony is very dear now | 好馬現在狠貴 | How mah she-en-dzi hun kooey. |
| Are there any wolves here? | 這兒有狼沒有 | Cher yo lahng mayo? |
| Walk my pony about | 把馬蹓一蹓 | Pah mah layo-layo. |
| A fox! a fox! Let go the dogs! | 狐狸狐狸放狗放狗 | Hoolee! hoolee! Fahng ko, fahng ko! |
# Clark v. Poor

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
274 U.S. 554
Clark v. Poor
Argued: April 19, 1927. --- Decided: May 31, 1927
Mr. Murray Seasongood, of Cincinnati, Ohio, for appellants.
Messrs. Albert M. Calland and John W. Bricker, both of Columbus, Ohio, for appellees.
Mr. Justice BRANDEIS delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Clark v. Roller

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
199 U.S. 541
Clark v. Roller
Argued: November 9, 10, 1905. --- Decided: December 4, 1905
Mr. Leo Simmons for appellants in No. 72, and respondents in No. 451.
Mr. John E. Roller in propria persona and Mr. O. B. Roller for respondent in No. 72, and appellant in No. 451.
Mr. Justice Holmes delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Clark v. Reeder

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
158 U.S. 505
Clark v. Reeder

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Catholic Encyclopedia (1913)/Paolo Paruta

From volume 11 of the work.
Venetian historian and statesman, born at Venice, 14 May, 1540; died there, 6 Dec., 1598. Of a Luccan family, he was devoted from youth to literature and philosophy, also the composition of poetry. He applied himself especially to history and political science, and was at the end of the fifteenth century what Macchiavelli, though in a different way, was at the beginning. He belonged intellectually to the group of recently ennobled men who met at the residence of the Morosini to discuss politics, which party (it may be called the liberal party) came into authority in 1582. Previous to this he occupied positions of secondary importance; in 1562 he accompanied the ambassador Michele Suriano to the Court of Maximilian II and acted as official historiographer of the Republic; during which office he delivered the funeral oration for those killed at the battle of Lepanto (1572); after the change of government he was made Savio di Terraferma, and became a senator; he was Commisario del Cadore (1589), Governor of Brescia (1590-92), ambassador to Rome (1592-95), procurator of St. Mark (1596), next in dignity after the doge, and Provveditore delle Fortezze (1597).
His chief works are the "Guerra di Cipro" (1570-72) and the "Storia Veneziana" a continuation of Bembo's history, embracing the years 1513 to 1551, works composed at the request of the Government, but written with truth and impartiality, showing especially the connexion between the current events of Venice and the general history of Europe. His "Despatches" from Rome and the "Relazione" written at the end of his diplomatic mission reveal his great political foresight, by his accurate estimate of men and affairs at Rome, and which are equal to those of the greatest Venetian ambassadors. Of his political writings, the "Della perfezione della vita politica" in dialogue form, written between 1572 and 1579, has a somewhat didactic and academic tone, and treats principally of the relative superiority of the active and contemplative life, a problem he decides in favour of the active life on account of its contributing more to the welfare of the Republic. It was supposed, not without reason, to have been written to controvert the ideas contained in Bellarmine's "De officio principis christiani". His "Discorsi politici" were not published till after his death. The first book treats of the greatness and decadence of the Romans; the second of modern governments, especially Venice, being really an apology for the latter's policy. Though Paruta is an independent thinker, Macchiavelli's influence is notable. The policy of Italian equilibrium, which a century later developed into that of European equilibrium, was clearly foreseen by him. In his political views economy is not an important part, and therein he is inferior to his contemporary, the Piedmontese Botero.
FLAMINI, Il Cinque cento in Storia della Letteratura ilaliana (Milan, 1894), 458; COMANIO, Le dottrine politiche di P. Paruta.
U. BENIGNI.
# Catholic Encyclopedia (1913)/Panopolis

From volume 11 of the work.
A titular see, suffragan of Antinoe in Thebais Prima; the ancient Apu or Khimmin which the Greeks made Khemmis and Panopolis, capital of the Panopolitan "nomos" or district; one of the most important towns of Upper Egypt made famous by the god Mîn. Herodotus (II, 91) speaks of its temple. Strabo (XVII, i, 41) says the population was composed of weavers and stone-cutters. As bishops, LeQuien mentions (Oriens christianus, II, 601-4) Arius, friend of Saint Pachomius, who had built three convents there; Sabinus, at Ephesus in 431; St. Menas, venerated 11 February; and some other Jacobites. Recent excavations have disclosed a necropolis, numerous tapestries, similar to Gobelin work, important for the history of tapestry from the second to the ninth century; numerous Christian manuscripts, among them fragments of the Book of Henoch, of the Gospel, and of the Apocalypse according to Peter, and the Acts of the Council of Ephesus; and numerous Christian inscriptions (see AKHMÎN).
BOURIANT in Mémoires publiés par la Mission archéologique française du Caire (Paris); GERSPACH, Les tapisseries coptes (Paris, 1890); FÖRRER, Die Gräber-und Textilfunde von Akhmîn-Panopolis (Strasburg. 1891); MASPÉRO, Mélanges de mythologie et d'archéologie égyptiennes, I, 214; AMÉLINEAU, La géographie de l'Egypte à l'époque copte (Paris, 1893), 18-22; LEFEBVRE, Recueil des inscriptions grecques chrétiennes d'Egypte (Cairo, 1907), 46-66; LE-CLERCQ in CABROL, Dict. d'archéologie chrét. (q. v. Akhmîn).
S. VAILHÉ
# Catholic Encyclopedia (1913)/Paolo Agostini

From volume 1 of the work.
​Agostini, Paolo, b. at Vallerano in 1593; d. 1629, famous composer and pupil of the celebrated Nanini, whose son-in-law he became. Taking for models his predecessors of the Venetian and Roman school, he studied in a particular manner the art of composing for a number of simultaneous choirs, and so gained the highest esteem of his contemporaries. On one occasion, after assisting at a mass of his for forty-eight voices, Pope Urban VIII expressed his highest admiration for the composition. Manuscript copies of his works are to be found in the Vatican Archives, and in the Corsini Library. The only ones printed were two volumes of Psalms (Rome, 1619); two volumes of Magnificats (ib., 1620), and five volumes of masses, for four to twelve voices (ib., 1624–28). He succeeded Ugolini as maestro at the Vatican Chapel in 1627. His compositions were distinguished by elegance and ingenuity, but he could rise to lofty flights of genius, as in an Agnus Dei reprinted by P. Martini in his "Saggio di Contrappunto."
Kornmüller, Lexikon der kirchl. Tonkunst; Grove, Dict. of Music and Musicians.
J. A. Völker.
# Channel Nine letter

May 4th 1978. Authorship disputed.
​Dear Channel Nine;
This is the Zodiac speaking. You people in LA are in for a treat. In the next three weeks you are finally gona have something good to report. I have decided to begin Killing again—PLEASE hold the applause! Nothing is going to happen until I do. You people just wont let me have it Any other way. I plan to kill five people in the next three weeks (1) Chief piggy Darrel Gotes (2) Ex Chief piggy Ed Davis (3) Pat Boone—his theocratic crap is a obscenity to the rest of the world! (4) Also Eldrige Cleaver—the niggers gotta get their 20% quota—after all. And Susan Atkins—The Judas of the Manson Family. Shes gonna get hers now. Hey———you actors—this is your lucky Break. Remember—whoever plays me has to their work cut out for him. See you in the News!
This work is in the public domain in the United States because it was legally published within the United States (or the United Nations Headquarters in New York subject to Section 7 of the United States Headquarters Agreement) between 1929 and 1977 (inclusive) without a copyright notice.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Channel Firing

That night your great guns, unawares, Shook all our coffins as we lay, And broke the chancel window-squares, We thought it was the Judgment-day
And sat upright. While drearisome Arose the howl of wakened hounds: The mouse let fall the altar-crumb, The worms drew back into the mounds,
The glebe cow drooled. Till God called, 'No; It’s gunnery practise out at sea Just as before you went below; The world is as it used to be:
'And all nations striving strong to make Red war yet redder. Mad as hatters They do no more for Christés sake Than you who are helpless in such matters.
'That this is not the judgement-hour For some of them’s a blessed thing, For if it were they’d have to scour Hell’s floor for so much threatening...
'Ha, ha. It will be warmer when I blow the trumpet (if indeed I ever do; for you are men, And rest eternal sorely need).'
So down we lay again. 'I wonder, Will the world ever saner be,' Said one, ‘than when He sent us under In our indifferent century!'
And many a skeleton shook his head. 'Instead of preaching forty year,' My neighbour Parson Thirdly said, 'I wish I had stuck to pipes and beer.'
Again the guns disturbed the hour, Roaring their readiness to avenge, As far inland as Stourton Tower, And Camelot, and starlit Stonehenge.
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1928, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 95 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Colony v. Commissioner of Internal Revenue

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
357 U.S. 28
Colony v. Commissioner of Internal Revenue
Argued: April 3, 1958. --- Decided: June 9, 1958
Mr. A. Robert Doll, Louisville, Ky., for petitioner.
Mr. Joseph F. Goetten, Washington, D.C., for respondent.
Mr. Justice HARLAN delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Color

* Search for titles containing or beginning with: "Color."
* sister projects: Wikipedia article, Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "Colour", an 1870 lecture at Oxford University by J. Ruskin
* Color, a novel by Countee Cullen
* Colour, an Elementary Manual for Students (1905), by A.H. Church IA
# Colonnade Catering Corp. v. United States

* related portals: Supreme Court of the United States.
* sister projects: Wikipedia article, Wikidata item.

## Dissenting Opinion

    Black
United States Supreme Court
397 U.S. 72
Colonnade Catering Corp. v. United States
Argued: Jan. 15, 1970. --- Decided: Feb 25, 1970
O. John Rogge, New York City, for petitioner.
Jerome Feit, Washington, D.C., for respondent.
Mr. Justice DOUGLAS delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Catholic Encyclopedia (1913)/Vicariate Apostolic of Gulf of St. Lawrence

From volume 7 of the work.
Vicariate erected 12 September, 1905, and formed from the prefecture Apostolic of the same name organized 29 May, 1882. It comprises the north-eastern part of the Province of Quebec, east of the Diocese of Chicoutimi, and is a suffragan of Quebec. All the missions of this vicariate have been entrusted to the care of the Eudist Fathers, except the Montagnais Indian stations and other missions for the Naskapi and Eskimo, which are attended by the Oblates of Mary Immaculate. The first vicar Apostolic was the Reverend Gustave Blanch, C.J.M., who was born 30 April, 1849, at Josselin, Diocese of Vannes, France, and ordained priest 16 March, 1878. He was appointed Titular Bishop of Sicca and Vicar Apostolic of the Gulf of St. Lawrence, 12 September, 1905, and consecrated in the cathedral of Chicoutimi, 28 October, 1905. He fixed his residence at Seven Islands, Saguenay County, Quebec. There is a Catholic population of 9,650 (including 2,000 Indians) in the vicariate, attended by 20 priests, who care for 12 missions with residences, 28 other stations, 19 chapels, and 19 oratories. The Sisters of the Congregation of the Daughters of Jesus teach in 28 schools having 950 pupils (380 boys; 570 girls).
Le Canada Ecclsiastique (Montreal 1909); Catholic Directory (Milwaukee, 1909).
THOMAS F. MEEHAN
# Catholic Encyclopedia (1913)/Vicariate Apostolic of Ernakulam

From volume 16 of the work.
Ernakulam, Vicariate Apostolic Of, in India. In May, 1887, the churches of Syrian Rite in Malabar were separated from those of the Latin Rite and formed into the Vicariates of Trichur and Kottayam under European prelates. In response, however, to the petitions of the Syrian Catholics desirous of obtaining bishops of their own race and rite, Leo XIII by his Brief "Quae Rei Sacrae" (July 28, 1896) divided the territory anew into three vicariates: Trichur, Changanacherry, and Ernakulam. The last comprises all the churches of Syrian Rite between the Chalakudy River and Lake Vempanatu, excluding the Suddhist churches of Bramangalam, Caringoth, and Chumkam. The Suddhists are Syro-Malabar Christians, descended from the fourth-century Syrian immigrants; they were formed into a distinct ecclesiastical unit on August 29, 1911, when the Vicariate Apostolic of Kottayam was revived for them. The Vicariate of Ernakulam contains about 814,000 inhabitants, of whom 101,400 are Catholics; the chief language spoken is Malayalam. Msgr. Aloysius Pareparambil, titular Bishop of no (b. on August 1, 1848, named first vicar Apostolic on August 11, 1896), was consecrated at Kandy, Ceylon, on October 25, 1896, and resides at Ernakulam. On August 29, 1911, Msgr. Augustine Kaudatkil was appointed coadjutor bishop. There are 81 parish churches, 20 chapels with resident pastors, 112 secular priests, 32 divinity students at Puthenpally and 11 at the Papal Seminary, Kandy, Ceylon; 6 convents, 116 native Carmelite Tertiary nuns and 28 postulants; 2 catechumenates; 1 orphanage with 25 orphans; 7 boarding-schools with 267 pupils, 201 primary and secondary schools with 12,386 pupils; 412 converts in 1911; 39 Jacobite churches with 32,000 members; 1 industrial school. In the printing-press attached to this school there are published the "Messenger of the Sacred Heart" (monthly) and "Sathianadam" (weekly), both in Malayalam; "Eucharist and Priest", an English monthly periodical of the Priests' Eucharistic League, and "Promptuarium Canonico-Liturgicum", a Latin monthly for the missionary clergy. There is a Lazarist community of 3 Fathers and 1 lay brother at Thotacam. The Syro-Chaldaic Carmelite Congregation of Malabar has 4 convents and 31 members in the vicariate; this institute, the first of its kind in India, was begun at Mannanam in 1831. The first priests were professed on December 8, 1855, and on October 1, 1860, the congregation was affiliated to the Discalced Carmelites. Its rules and constitutions were approved by the Holy See tentatively on January 1, 1895, and definitively on March 12, 1906.
A. A. Macerlean.
# Catholic Encyclopedia (1913)/Vicariate Apostolic of Goajira

From volume 6 of the work.
Goajira is the most northern portion of South America is a peninsula running into the Caribbean Sea. It was the subject of a dispute between Venezuela and Colombia in 1891, and on arbitration was awarded to the latter and joined to the State of Magdalena. The area of the peninsula is about 5500 square miles. The scenery of Goajira is very picturesque; the temperature in the plains is very high, but temperate in the mountains. There is a good supply of cabinet wood in the country, but not much trade. The inhabitants, who nurnber 80,000 (50,000 Catholics) are mostly of Indian or mixed race. They are tall and well rnade. Formerly they were very intractable, but the Capuchins, who are in charge of the Catholic missions, have had a great influence over them, and large numbers have been converted. The language spoken is an Indian dialect of the Arawak-Maypure group (see ARAWAKS). The chief towns are Paraguaipoa, Calabacito, Maricha, Marocaso, and Soldado. Goajira was erected by Pope Pius X, 17 January 1905, into a vicariate Apostolic, dependent on the Congregation of Extraordinary Ecclesiastical Affairs. Mgr Attanasio Maria Vincenzo Soler-Royo, O.F.M. Cap. was appointed to the vicariate, as titular Bishop of Citharizum 18 April, 1907. At the present time there are 16 Capuchin priests, 10 lay-brothers, 7 secular priests, 26 religious of other congregations, 5 nuns, 9 residences, 20 churches and chapels, 7 schools (300 children), 1 college (50 students) in Goajira.
Annuaire Pontifical, 1909.
A. A. MacErlean.