# Nicene and Post-Nicene Fathers: Series II/Volume XI/John Cassian/Conferences of John Cassian, Part II/Conference XV/Chapter 10

Chapter X.
A revelation on the trial of perfect chastity.
And to prove this that we have said both by the testimony of the ancients and divine oracles, we had better bring forward in his own words and experience what the blessed Paphnutius felt on the subject of admiration of miracles and the grace of purity, or rather what he learnt from the revelation of an angel. For this man had been famous for many years for his signal strictness so that he fancied that he was completely free from the snares of carnal concupiscence because he felt himself superior to all the attacks of the demons with whom he had fought openly and for a long while; and when some holy men had come to him, he was preparing for them a porridge of lentiles which they call Athera, and his hand, as it happened, was burnt in the oven, by a flame that darted up. And when this happened he was much mortified and began silently to consider with himself, and ask why was not the fire at peace with me, when my more serious contests with demons have ceased? or how will that unquenchable fire which searches out the deserts of all pass me by in that dread day of judgment, and fail to detain me, if this trivial temporal fire from without has not spared me? And as he was troubled by thoughts of this kind and vexation a sudden sleep overcame him and an angel of the Lord came to him and said: “Paphnutius, why are you vexed because that earthly fire is not yet at peace with you, while there still remains in your members some disturbance of carnal motions that is not completely removed? For as long as the roots of this flourish within you, they will not suffer that material fire to be at peace with you. And certainly you could not feel it harmless unless you found by such proofs as these that all these internal motions within you were destroyed. Go, take a naked and most beautiful virgin, and if while you hold her you find that the peace of your heart remains steadfast, and that carnal heat is still and quiet within you, then the touch of this visible flame also shall pass over you gently and without harming you as it did over the three children in Babylon.” And so the Elder was impressed by this revelation and did not try the dangers of the experiment divinely shown to him, but asked his own conscience and examined the purity of his heart; and, guessing that the weight of purity was not yet sufficient to outweigh the force of this trial, it is no wonder, said he, if when the battles with unclean spirits come upon me, I still feel the flames of the fire, which I used to think of less importance than the savage attacks of demons, still raging against me. Since it is a greater virtue and a grander grace to extinguish the inward lust of the flesh than by the sign of the Lord and the power of the might of the Most High to subdue the wicked demons which rush upon one from without, or to drive them by invoking the Divine name from the bodies which they have possessed. So far Abbot Nesteros, finishing the account of the true working of the gifts of grace accompanied us to the cell of the Elder Joseph which was nearly six miles distant from his, as we were eager for instruction in his doctrine.

## Footnotes

* ↑ Cf. the note on the Conferences III. i.
* ↑ Athera. This is noticed by Pliny (Hist. Nat. xxii. 25, 57, § 121) as the Egyptian name for a decoction made from grain.
* ↑ i.e. the sign of the cross.