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# The American Cyclopædia (1879)/Olmsted

Edition of 1879. See also Olmsted County, Minnesota on Wikipedia; and the disclaimer.
OLMSTED, a S. E. county of Minnesota, drained by the Zumbro and Root rivers and other streams; area, 720 sq. m.; pop. in 1870, 19,793. The surface is uneven and the soil productive. It is traversed by the Winona and St. Peter railroad. The chief productions in 1870 were 2,117,074 bushels of wheat, 340,223 of Indian corn, 996,364 of oats, 114,056 of barley, 126,668 of potatoes, 18,082 lbs. of wool, 20,700 of hops, 654,455 of butter, and 31,319 tons of hay. There were 7,576 horses, 6,496 milch cows, 9,463 other cattle, 4,918 sheep, and 7,298 swine; 2 manufactories of boots and shoes, 6 of carriages and wagons,
3 of cooperage, 1 of iron castings, 1 of curried leather, 1 of engines and boilers, 5 of saddlery and harness, 1 of sash and blinds, 3 of tin, copper, and sheet-iron ware, 3 breweries, 3 flour mills, and 3 saw mills. Capital, Rochester.
# The American Cyclopædia (1879)/Omahas

Edition of 1879. See also Omaha people on Wikipedia; and the disclaimer.
OMAHAS, a tribe of American Indians of the Dakota family. Marquette represented them on his map in 1673, and about 1766 Carver found them on the St. Peter's. They formed two tribes, the Hongashano and the Ishtasunda or Gray Eyes, divided into 13 clans, one of which preserved a sacred shell in a rude temple constantly guarded. They cultivated corn, beans, and melons. Among their customs was one prohibiting a man from speaking to his father-in-law or mother-in-law. About 1800 they made a lasting peace with the Pawnees and Poncas. In 1802, from a tribe able to send out 700 warriors, they were reduced by smallpox to 300; they then burned their village, and became wanderers. The Sioux pursued them relentlessly then as now. In 1805 Lewis and Clarke found them on the Quicoure, numbering 600. Treaties were made on July 20, 1815; Sept. 23, 1820, ceding lands at Council Bluffs; Oct. 6, 1825; and July 15, 1830, ceding lands for an annuity, a blacksmith, and agricultural implements. The Sioux frequently drove them to the Elkhorn, but in 1843 they returned to their village and made peace with some Sioux bands. A mission begun in 1839 failed, and one established in 1846 has had but little success. By a treaty of March 16, 1854, more of their lands were ceded. Their great chief, Logan Fontanelle, was killed by the Sioux in 1855. Since then they have devoted themselves exclusively to agriculture, and their condition has rapidly improved. In 1873 they numbered 1,001, and had a good church and three schools. Their property was estimated at $75,000, and their reservation contained 345,000 acres, in the N. E. part of Nebraska, between the Elkhorn and the Missouri.
# The American Cyclopædia (1879)/Olmsted, Frederick Law

Edition of 1879. See also Frederick Law Olmsted on Wikipedia; and the disclaimer.
OLMSTED, Frederick Law, an American landscape gardener, born in Hartford, Conn., April 26, 1822. He studied engineering and agricultural science at Yale college, and subsequently followed farming and horticulture as a business. In 1850 he made a pedestrian journey through Great Britain and portions of the continent, some of the results of which were embodied in “Walks and Talks of an American Farmer in England” (New York, 1852). In 1852-'3 he travelled in the southern and southwestern states, examining the slave system of labor from the economical point of view, after which he published “A Journey in the Seaboard Slave States” (New York, 1856), “A Journey through Texas” (1857), and “A Journey in the Back Country” (1860). A resume of these works was issued in London under the title of “The Cotton Kingdom” (2 vols., 1861). In 1855 he made another tour through France, Italy, and Germany, during which he paid especial attention to parks and rural arts. In 1857 premiums were offered for the best plans for laying out the Central park of New York, and of 34 designs sent in the highest prize was awarded to that prepared by Mr. Olmsted in conjunction with Mr. Calvert Vaux. Mr. Olmsted was engaged during
the next four years in managing the construction of the park upon this design. In 1859 he again visited Europe and examined various public works. On the breaking out of the civil war he was appointed by President Lincoln a member of the commission of inquiry and advice in regard to the sanitary condition of the United States forces, and during the next three years resided in Washington as the business manager of that organization. Subsequently he spent two years in California, and while there was a commissioner of the national park of the Yosemite. Returning to New York, he was engaged in 1866 with Mr. Vaux to lay out and superintend the Brooklyn park, and has since been employed in designing parks and public works in New York, Washington, Chicago, Buffalo, Montreal, and other places.
# The American Cyclopædia (1879)/Olshausen, Hermann

Edition of 1879. See also Hermann Olshausen on Wikipedia; and the disclaimer.
OLSHAUSEN, Hermann, a German theologian, born at Oldeslohe, Holstein, Aug. 21, 1796, died in Erlangen, Sept. 4, 1839. He studied theology at Kiel and Berlin, and in 1818 became private tutor in the latter place, in 1821 extraordinary professor in Königsberg, and in 1827 ordinary professor of theology. He was ordinary professor at Erlangen from 1834 till his death. He devoted his attention chiefly to the exegesis of the New Testament. His Biblischer Commentar über sämmtliche Schriften des Neuen Testaments (vols. i.-iv., 1830-'40; vols. v.-viii., by Ebrard and Wiesinger, 1850-'53), the most celebrated of his works, was translated into English for Clark's “Foreign and Theological Library;” and an American reprint, revised after the fourth German edition by Prof. A. O. Kendrick of Rochester university, was published in 1856-'8 (“Biblical Commentary on the New Testament,” 6 vols. 8vo, New York).
# The American Cyclopædia (1879)/Olmsted, Denison

Edition of 1879. See also Denison Olmsted on Wikipedia; and the disclaimer.
OLMSTED, Denison, an American natural philosopher, born in East Hartford, Conn., June 18, 1791, died in New Haven, May 13, 1859. He graduated at Yale college in 1809, and almost immediately took charge of the union school at New London. In 1815 he became a tutor in Yale college, and in 1817 was appointed professor of chemistry, mineralogy, and geology in the university of North Carolina. Here he proposed and executed the first state geological survey ever attempted in this country, the report of which was published in 1824 and 1825. In the latter year he was appointed professor of mathematics and natural philosophy in Yale college; in 1836 the professorship was divided at his request, and he retained the department of natural philosophy. Between 1831 and 1843 he published several text books on natural philosophy and astronomy, which were widely used. As early as 1830 he had published an elaborate theory of hail storms, which called forth much discussion, but finally received the general approbation of meteorologists. After the shower of shooting stars which fell in November, 1833, he investigated their history and phenomena for many years, till he had demonstrated their cosmical origin. He made a series of observations on the aurora borealis, the results of which are given in vol. viii. of the “Smithsonian Contributions to Knowledge.” He made numerous mechanical inventions, very few of which were secured by patent. One was the Olmsted stove.
# The American Cyclopædia (1879)/Omaha

Edition of 1879. See also Omaha, Nebraska on Wikipedia; and the disclaimer.
OMAHA, the largest city of Nebraska, capital of Douglas co., on the Missouri river, opposite Council Bluffs, Ia., 50 m. N. E. of Lincoln, and 490 m. by rail W. by S. of Chicago; pop. in 1860, 1,883; in 1870, 16,083, of whom 6,320 were foreigners; in 1875, about 20,000. It occupies a beautiful plateau, rising gradually into bluffs. The streets are broad and cross each other at right angles. The city is lighted with gas, and is well provided with street railroads. The level portion is chiefly devoted to business purposes, while the bluffs are occupied by handsome residences with tastefully arranged grounds. The United States court house and post office is a fine building of Cincinnati freestone, 122 by 66 ft., and four stories high, costing $350,000. The high school building, the Grand Central hotel, and the depot and general office of the Union Pacific railroad are also noteworthy structures. Omaha is the E. terminus of the Union Pacific railroad, and also of the Omaha and Northwestern and the Omaha and Southwestern lines. By bridge and ferry to Council Bluffs it is connected with the eastern railroad system. (See Council Bluffs.) There is considerable trade, the wholesale business in groceries, dry goods, hardware, crockery, lumber, and agricultural implements amounting to about $9,500,000 a year. The city has two national banks, a state bank, and a private bank, with a total capital of $600,000, and deposits to the amount of $2,700,000. Manufactures are increasing. The principal establishments are extensive smelting works, smelting and refining gold, silver, lead, and zinc; large linseed oil works, steam engine works, a cracker factory, two soap factories, and several large breweries and distilleries, besides the
repair and construction shops of the Union Pacific railroad. There is also a pork-packing establishment. The public schools are graded and of a high character; the average attendance is about 1,500 pupils. The city is the seat of the state institution for the deaf and dumb, and the United States courts for the district of Nebraska are held here. Three daily and six weekly newspapers and three monthly periodicals are published. There are 24 churches.—Omaha was laid out in 1854, and became the territorial capital. It was incorporated as a city in 1857. Its rapid growth dates from the construction of the Union Pacific railroad.
# The Army and Navy Hymnal/Hymns/I Am Thine, O Lord

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| | I Am Thine, O Lord | 195 |
| | (DRAW ME NEARER. 10, 7, 10, 7. With Refrain) | 195 |
| Fanny J. Crosby, 1820-1915 W. Howard Doane, 1875 |||
| A musical score should appear at this position in the text. See Help:Sheet music for formatting instructions |||
* I am thine, Lord, I have heard thy voice, And it told thy love to me; But I long to rise in the arms of faith, And be closer drawn to thee. Refrain Draw me nearer, nearer, blessed Lord, To the cross where thou hast died; Draw me nearer, nearer, nearer, blessed Lord, To thy precious, bleeding side. (Last verse: Amen.)
* Consecrate me now to thy service, Lord, By the power of grace divine; Let my soul look up with a steadfast hope, And my will be lost in thine. Refrain
* O the pure delight of a single hour That before thy throne I spend, When I kneel in prayer.and with thee, my God, I commune as friend with friend. Refrain
* There are depths of love that I can not know Till I cross the narrow sea, There are heights of joy that I may not reach Till I rest in peace with thee. Refrain
Copyright, 1903, by W. Howard Donne. Renewal
# The Army and Navy Hymnal/Hymns/I Am Trusting Thee, Lord Jesus

* I am trusting thee, Lord Jesus, At thy feet I bow; For thy grace and tender mercy, Trusting now.
* I am trusting thee, to guide me; Thou alone shalt lead, Every day and hour supplying All my need.
* I am trusting thee, Lord Jesus; Never let me fall; I am trusting thee forever, And for all. Amen.
# The Army and Navy Hymnal/Hymns/I Heard the Voice of Jesus Say

* I heard the voice of Jesus Say,— 'Come unto me and rest; Lay down thy weary one, lay down Thy head upon my breast!'
* I came to Jesus as I was Weary, and worn and sad; I found him in a resting place, And he hath made me glad.
* I heard the voice of Jesus say,— 'Behold I freely give The living water; thirsty one, Stoop down and drink, and live!'
* I came to Jesus, and I drank Of that life giving stream; My thirst was quenched, my soul revived, And now I live in him.
* I heard the voice of Jesus say,— 'I am this dark worlds light; Look unto me, thy morn shall rise, And all thy day be bright!'
* I looked to Jesus, and I found In him my Star, my Sun; And in that light of life I'll walk, Till travelling days are done. Amen.
# The Army and Navy Hymnal/Hymns/I Know Not Why God's Wondrous Grace

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| | I Know Not Why God's Wondrous Grace | 213 |
| | (I KNOW WHOM I HAVE BELIEVED ) | 213 |
| El Nathan James McGranahan |||
| A musical score should appear at this position in the text. See Help:Sheet music for formatting instructions |||
* I know not why God's wondrous grace To me he hath made known, Nor why unworthy Christ in love Redeemed me for his own.
* Refrain But 'I know whom I have believed, And am persuaded that he is able To keep that which I've committed Unto him against that day.(Last verse: Amen.)
* I know not how this saving faith To me he did impart, Nor how believing in his word Wrought peace within my heart. Refrain
* I know not how the Spirit moves, Convincing men of sin, Revealing Jesus through the Word, Creating faith in him. Refrain
* I know not what of good or ill May be reserved for me, Of weary ways or golden days, Before his face I see. Refrain
* I know not when my Lord may come, At night or noonday fair, Nor if I'll walk the vale with him, Or 'meet him in the air.' Refrain
Copyright, 1915, by Mrs. Addie McGranahan. Renewal. Charles M. Alexander, owner
# The Army and Navy Hymnal/Hymns/Human Service and Brotherhood

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* Lord, Speak to Me, that I May Speak
* When Thy Heart with Joy O'erflowing
* Work for the Night Is Coming
* Brightly Beams Our Father's Mercy
* Rescue the Perishing, Care For the Dying
* Eternal Father, Strong to Save
* O Master, Let Me Walk with Thee
* Lord God of Hosts, Whose Mighty Hand
# The Army and Navy Hymnal/Hymns/I Can Hear My Saviour Calling

* I can hear my Saviour calling, I can hear my Saviour calling, I can hear my Saviour calling, 'Take thy cross and follow Me.'
* I'll go with him thro' the garden, I'll go with him thro' the garden, I'll go with him thro' the garden, I'll go with him all the way.
* He will give me grace and glory, He will give me grace and glory, He will give me grace and glory, And go with me all the way.
* Where he leads me I will follow, Where he leads me I will follow, Where he leads me I will follow, I'll go with him all the way. Amen.
# The Army and Navy Hymnal/Hymns/I Hear Thy Welcome Voice

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| | I Hear Thy Welcome Voice | 203 |
| Lewis Hartsough Lewis Hartsough |||
| A musical score should appear at this position in the text. See Help:Sheet music for formatting instructions |||
* I hear thy welcome voice That calls me, Lord, to thee, For cleansing in thy precious blood That flowed on Calvary. Refrain I am coming, Lord! Coming now to Thee! Wash me, cleanse me in the blood That flowed on Calvary.(Last v.: Amen)
* Tho' coming weak and vile, Thou dost my strength assure; Thou dost my vileness fully cleanse, Till spotless all and pure. Refrain
* 'Tis Jesus calls me on To perfect faith and love, To perfect hope, and peace, and trust, For earth and heaven above. Refrain
* 'Tis Jesus who confirms the blessed work within, By adding grace to welcomed grace, Where reigned the power of sin. Refrain
* And he the witness gives to loyal hearts and free, That every promise is fulfilled, If faith but brings the plea. Refrain
* All hail, atoning blood! All hail, redeeming grace! All hail, the Gift of Christ, our Lord, Our Strength and Righteousness. Refrain
# The Army and Navy Hymnal/Hymns/I Heard the Bells on Christmas Day

* I heard the bells on Christmas day Their old familiar carols play, And wild and sweet the words repeat Of peace on earth, good-will to men.
* I thought how, as the day had come, The belfries of all Christendom Had rolled along the unbroken song Of peace on earth, good-will to men.
* And in despair I bowed my head: 'There is no peace on earth,' I said, 'For hate is strong, and mocks the song Of peace on earth, good-will to men.'
* Then pealed the bells more loud and deep: 'God is not dead, nor doth he sleep; The wrong shall fail, the right prevail, With peace on earth, good-will to men:'
* Till, ringing, singing on its way, The world revolved from night to day, A voice, a chime, a chant sublime, Of peace on earth, good-will to men! A-men.
# The Army and Navy Hymnal/Hymns/I Gave My Life for Thee

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| | I Gave My Life for Thee | 199 |
| Frances R. Havergal, 1836-1879 Philip P. Bliss, 1838-1876 |||
| A musical score should appear at this position in the text. See Help:Sheet music for formatting instructions |||
* I gave my life for thee, My precious blood I shed, That thou might'st ransomed be, And quickened from the dead; I gave, I gave my life for thee, What hast thou given for me?
* My Father's house of light,-- My glory circled throne I left, for earthly night And wanderings sad and lone; I left, I left it all for thee, Hast thou left aught for me ?
* I suffered much for thee, More than thy tongue can tell, Of bitterest agony, To rescue thee from hell; I've borne, I've borne it all for thee, What hast thou borne for me?
* And I have brought to thee, Down from my home above, Salvation full and free, My pardon and my love; I bring, I bring rich gifts to thee, What hast thou brought to me?
Copyright, 1910, by The John Church Co. Used by permission
# The Army and Navy Hymnal/Hymns/I Heard a Sound of Voices

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| 230 | I Heard a Sound of Voices |
| 230 | (PATMOS 7, 6, 8, 6, 7, 6, 8, 6) |
| Godfrey Thring,, 1885 Henry J. Storer, 1891 |||
| A musical score should appear at this position in the text. See Help:Sheet music for formatting instructions |||
* I heard a sound of voi - ces A - round the great white throne, With harp- ers harp - ing on their harps To him who sat there -on; Sal- va - tion, glo - ry, hon- or,' I heard the song a - rise, As through the courts of heaven it rolled In wondrous har - mo - nies.
* I saw the ho - ly cit - y, The New Je - ru - sa - lem, Come down from heaven, a bride a- domed With jew - elled di - a - dem : The flood of crys - tal wa ters Flowed down the gold - en street; And na-tions brought their hon - ors there, And laid them at her feet.
* And there no sun was need - ed, Nor moon to shine by night, God's glo - ry did en - light - en all, The Lamb him - self, the light ; And there his serv - ants serve him, And, life's long bat - tle o'er, En - throned with him, their Sav - iour, King, They reign for ev - er - more.
* O great andglo-rious vis - ion! The Lamb up - on his throne; O won - drous sight for man to see ! The Sav - iour with his own : To drink the liv - ing wa ters And stand up - on the shore, Where neith - er sor - row, sin, nor death Shall ev - er en - ter in.A-men.
# Swedenborg's Doctrine of Correspondence

This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
SWEDENBORG'S
DOCTRINE OF CORRESPONDENCE
A KEY TO THE INTERCOURSE BETWEEN THE SOUL AND BODY
by rev. l. p. mercer
Chicago Western New-Church Union 1889
COPYRIGHT, 1889
L. P. MERCER
CONTENTS.
# The American Cyclopædia (1879)/Arkansas (river)

Edition of 1879. See also Arkansas River on Wikipedia; and the disclaimer.
ARKANSAS, a S. W. river of the United States, the largest tributary of the Mississippi except the Missouri. Its extreme sources, which were first explored in 1806 by Lieut. Pike, U. S. A., lie in the Rocky mountains W. of the South Park, in lat. 39° N., lon. 106° W., at an elevation of 10,000 ft. above the sea level, which is reduced one half in the first 150 m. It flows E. through Colorado to near the centre of Kansas, and thence generally S. E. through the Indian territory and Arkansas to its junction with the Mississippi at Napoleon, 275 m. (direct) above New Orleans; length, over 2,000 m. Near its source the river pours with great violence through a deep and narrow fissure in the gneiss rock; after leaving the mountains it traverses a sterile hilly region, sustaining considerable timber. The width of the Arkansas undergoes great variations. From 150 ft. near the mountains, it gradually increases to about a mile as it traverses the sandy desert; and after entering the hilly region it varies from 1,000 to 2,000 ft. Through the prairie region the ordinary depth is about 2 or 3 ft., but there are seasons when the water entirely disappears, being absorbed by the immense beds of sand through which it flows. The range of the river between low and high water is about 45 ft. at Napoleon, 40 at South Bend, 35 at Little Rock, 25 at Fort Smith, and 10 at Fort Gibson, 642 m. from the mouth. It is navigable for steamboats of 3 to 4 ft. draught to a point 40 m. above Little Rock, and during the floods as far as Fort Smith and Fort Gibson. Below Pine Bluff it has been necessary to construct levees to restrain the flood. For a distance of 400 m. from its mouth the Arkansas has many lakes and bayous. Its principal tributary is the Canadian in the Indian territory. The White and Arkansas are connected by a large bayou 6 m. above the junction of the former with the Mississippi, through which the current moves sometimes in one direction and sometimes in another, according to the relative stand of the rivers. The principal points on the Arkansas are Napoleon, Arkansas Post, Pine Bluff, Little Rock,
Van Buren, and Fort Smith in Arkansas, and Fort Gibson in the Indian territory.
# The American Cyclopædia (1879)/Arkansas (tribe)

Edition of 1879. See also Quapaw on Wikipedia; and the disclaimer.
ARKANSAS, the name given by the Algonquins to the Ouquapas, a tribe of Indians of the Dakota family. According to Gravier, a Jesuit missionary in Illinois about the year 1700, the Arkansas had previously resided on the Ohio river, whence after a long struggle they were driven down the Mississippi by the Illinois and their allies. This corresponds with the tradition of the Lenni, another Algonquin tribe, as to the Allegewi or Alleghans; and as early French writers use indifferently the term
Alkansas or Akansas, the suspicion increases as to their identity. They comprised several divisions known as the Quappas or Kappas, Doginga, Toriman, and Osotteonez or Sothouis. One division, called by the Algonquins Mitchigamias, removed to the country of the Illinois, but subsequently returned. The Arkansas were first visited by Marquette, and from his time were always friendly to the French, welcoming La Salle and Tonti, as well as the survivors of La Salle's last expedition. They refused to join the Natchez against the French, and nearly exterminated the Yazoos, who had massacred the French among them. They were at this time a powerful tribe, able in 1740 to send out 400 warriors, but they soon lost by smallpox and other diseases. The remnant, now called Quapaws, are in the Indian territory west of their former country, and number only 200.
# The American Cyclopædia (1879)/Arkansas (county)

Edition of 1879. See also Arkansas County, Arkansas on Wikipedia; and the disclaimer.
​ARKANSAS, a S. E. county of Arkansas, bounded E. by White river and intersected by the Arkansas; area, about 1,200 sq. m.; pop. in 1870, 8,268, of whom 4,212 were colored. The surface is level, and about one third of it is occupied by the Grand prairie, the largest in the state, and very fertile. The county in 1870 produced 217,450 bushels of Indian corn, 17,327 of Irish and 28,598 of sweet potatoes, and 12,315 bales of cotton. Capital, Arkansas Post.