OpenLLM-France/wikimedia huggingface dataset:
# 2016 Sulphur Tornado Finalized Report

The National Oceanic and Atmospheric Administration’s National Centers for Environmental Information finalized report in the Storm Events Database for the 2016 Sulphur tornado. This report includes the finalized damage survey (Event Narrative) and statistics for the tornado as well as a meteorological synopsis (Episode Narrative) for the day and storm.
| Event | Tornado |
| -- Scale | EF3 |
| -- Length | 15.1 Miles |
| -- Width | 1500 Yards |
| State | OKLAHOMA |
| County/Area | MURRAY |
| WFO | OUN |
| Report Source | NWS Storm Survey |
| NCEI Data Source | CSV |
| Begin Date | 2016-05-09 15:34 CST-6 |
| Begin Location | 2S JOY |
| Begin Lat/Lon | 34.565/-97.146 |
| End Date | 2016-05-09 16:13 CST-6 |
| End Location | 3NNW HICKORY |
| End Lat/Lon | 34.593/-96.884 |
| Deaths Direct/Indirect | 0/0 (fatality details below, when available...) |
| Injuries Direct/Indirect | 0/0 |
| Property Damage | 4.00M |
| Crop Damage | 0.00K |
| Episode Narrative | With the help of an upper low, storms fired along the dryline in central Oklahoma on the 9th, with some of them becoming severe. |
| Event Narrative | After the Katie tornado dissipated, the storm produced another tornado that developed just west of US-77 between Wynnewood and Davis. Some tree damage was noted between the Washita River and US-77. The tornado moved about three miles through open land before damaging or destroying numerous houses and other structures along and near Palmer Road and Buel Green Road to the northwest and north of Sulphur. Through this time, the tornado grew to nearly one mile in width. Numerous houses from Meadow road to just east of US-177 received EF3 damage. Near Meadow Road and Burnside Road, cars parked near a destroyed barn were displaced about 280 yards to the east. Preliminary analysis of winds from the Doppler on Wheels mobile research radar provided by the Center for Severe Weather Research indicated approximately 218 mph (+/-) at 17 meters AGL near US-177 N of Buel Green Road, however there were no structures in the immediate vicinity of this wind maximum to give a corresponding damage rating. The tornado moved east-northeast after crossing US-177 with the path width gradually diminishing. The tornado moved along the Murray-Pontotoc County line affecting both counties for the last three miles before dissipating about 2 miles south-southwest of Roff. The center line of the tornado did move into Pontotoc County approximately three miles southwest of Roff. |
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# 2015 Philadelphia train derailment NTSB report/Cover

Derailment of Amtrak Passenger Train 188 Philadelphia, Pennsylvania May 12, 2015
Accident Report
NTSB/RAR-16/02 PB2016-103218
* National Transportation Safety Board
# A Critical Exposition of the Popular 'Jihád'/Chapter 9/56

[Sidenote: 56. Irving and Muir quoted: concluding remarks.]
Referring to the above attempted assassination Mr. Washington Irving says: "During this period of his career Mahomet in more than one instance narrowly escaped falling by the hand of an assassin. He himself is charged with the use of insidious means to rid himself of an enemy, for it is said that he sent Amru Ibn Omeya on a secret errand to Mecca, to assassinate Abu Sofian, but the plot was discovered, and the assassin only escaped by rapid flight. The charge, however, is not well substantiated, and is contrary to his general character and conduct."
Sir W. Muir writes: "There is just a shadow of possibility that the tradition may have been fabricated by the anti-Omeyad party to throw odium on the memory of Abu Sofiân, as having been deemed by Mahomet worthy of death. But this is not to be put against the evidence of unanimous and apparently independent traditions." But, in fact, there are no unanimous and apparently independent traditions of the command of Mohammad to assassinate Abú Sofian; there is only one and but one, by Ibn Sád, which is wholly unreliable, and that too from the lips of the would-be assassin himself who before the introduction of Islam was a professional cutthroat, whose narration, therefore, deserves not our belief.
Even if it be taken for granted that Mohammad did send some one to assassinate Abú Sofian, who had already sent some one to assassinate Mohammad as related by Ibn Sád, it was justified in self-defence. It was a measure for retaliation, not one of mere revenge, but only a means of protective retribution, which is lawful under the military law.

## Footnotes

* ↑ Mahomet and his Successors, by Washington Irving, p. 118, London, 1869.
* ↑ Muir's Life of Mahomet, Vol. IV, p. 20, foot-note.
* ↑ Compare "Contributions to Political Science," by Francis Lieber, LL.D., Vol. II, p. 250.
# A Critical Exposition of the Popular 'Jihád'/Introduction/10

[Sidenote: Armed opposition of the Koreish to the Moslem pilgrims in the vicinity of Mecca.]
[Sidenote: Mohammad proclaimed war against the opposing Koreish to obtain the right of civil and religious liberty at Mecca.]
10. It was only when the Moslems, unarmed as they were in pilgrim's garb, were opposed by the armed Koreish, who had encamped at Zú Towa, clothed in panther's skin, or, in other words, with a firm resolution to fight to the last, and when Osman, the Moslem envoy to Mecca, was actually placed in confinement, of whom the rumour was constantly rife that he was murdered at Mecca, and when a party of the Koreish had actually attacked the camp of Mohammad, that excitement, alarm and anxiety prevailed in the Moslem camp, and Mohammad took a solemn oath from the Faithful to stand by their cause even unto death. (Sura XLVIII.) In the meantime appeals were received from the Moslems detained in confinement at Mecca, and otherwise oppressed for deliverance. Vide Sura IV, verses 77, 99, 100; Sura VIII, verses 72, 73. He, on this occasion, proclaimed a war with the Koreish in the event of their attacking first, and enjoining the believers to redress their earlier and later wrongs, to establish their civil and religious liberty, to have free access to their native city, to have the free exercise of their religion, and to make away with the oppressions of Koreish once for all.
The following verses were published on the occasion:—Sura II, verses 186-190, 212-215. The Sura XLVIII afterwards had reference to the occasion, specially verses 10, 22-27. They are quoted in pp. 17-19.
[Sidenote: The war thus proclaimed did not take place.]
But happily a truce was agreed upon, and not a drop of blood was shed on either side. Thus the injunctions contained in the verses referred to above were never carried out. Mohammad, in proclaiming this war, had all the laws and justice on his side. Even this war, had it been waged, would have been defensive, undertaken for the purpose of establishing the civil rights of the Moslems and their religious liberty, hitherto unjustly denied them.

## Footnotes

* ↑ Ibn Hisham, p. 746.
* ↑ Ibid. 745, see Sura XLVIII.
* ↑ Mohammad had gained over some of the Bedouin tribes in the direction of Mecca, and were on friendly terms with him. At this time they were summoned by Mohammad to join him if there be a war. They did not join him except a very few.
# A Critical Exposition of the Popular 'Jihád'/Introduction/12

[Sidenote: War with foes other than the Koreish.]
12. Now I shall dispense with the Koreish and refer to the wars of other enemies of the early Moslems. There is only one war of the Arab tribes other than the Koreish noticed in the Koran, and that is the battle of Honain. In this war the Sakifites were the aggressors. The battle of Muraisia is not noticed in the Koran, but it is stated by biographers that information of a new project against him after the defeat at Ohad in the direction of Mecca, and the Bani Mustalik's raising fresh forces with a view of joining the Koreish in the threatened attack of Medina having reached Mohammad, he resolved by a bold attempt to prevent their design. I have shown in the book that the expedition of Mohammad against Khyber was purely in self-defence. A war undertaken to protect ourselves from the impending danger of an attack from the enemy and with the purpose of checking its advance, is a defensive war under the Law. I am not going to treat of expedition of the Bani Koreizá separately, but this much is necessary to say here, that they had treacherously defected from the Moslem with whom they had entered into a defensive alliance, and had joined the confederate army against the Moslems. For a detail account of them, the reader is referred to pages 87-91 of this book.
# A Critical Exposition of the Popular 'Jihád'/Introduction/1

[Sidenote: Object of the book.]
1. In publishing this work, my chief object is to remove the general and erroneous impression from the minds of European and Christian writers regarding Islam, that Mohammad waged wars of conquest, extirpation, as well as of proselytizing against the Koreish, other Arab tribes, the Jews, and Christians; that he held the Koran in one hand and the scimitar in the other, and compelled people to believe in his mission. I have endeavoured in this book, I believe on sufficient grounds, to show that neither the wars of Mohammad were offensive, nor did he in any way use force or compulsion in the matter of belief.

## Footnotes

* ↑ "He now occupied a position where he might become the agent for executing the divine sentence, and at the same time triumphantly impose the true religion on those who had rejected it." The Life of Mahomet, by Sir W. Muir, page 211. London, 1877. (New Edition.) "The free toleration of the purer among the creeds around him, which the Prophet had at first enjoined, gradually changes into intolerance. Persecuted no longer, Mohammad becomes a persecutor himself; with the Koran in one hand, and scymitar in the other, he goes forth to offer to the nations the three-fold alternative of conversion, tribute, death."—Mohammed and Mohammedanism, by Mr. R. Bosworth Smith, page 137. Second Edition.
# A Critical Exposition of the Popular 'Jihád'/Introduction/11

[Sidenote: The Koreish again commit hostilities and violate their pledges.]
[Sidenote: War declared against those who had violated the truce.]
11. This truce did not last long. The last act of hostility on the part of the aggressive Koreish was the violation of the truce within two years of its being concluded. This resulted in the submission of Mecca. The tribe of Bani Khozáa, who were now converts to Islam since the truce, and who had entered into an open alliance with Mohammad at the treaty, were attacked by the Koreish and their allies, the Bani Bakr. The aggressed Moslems appealed for aid to Mohammad through a deputation, that displayed their wrongs to Mohammad and his followers in very touching terms, urging in a plaintive tone to avenge them upon the treacherous murderers. War was declared by Mohammad against the aggressors, who had violated the truce, and attacked the Bani Khozáa, to redress their wrongs. A proclamation was issued declaring immunity from God and his Apostle to those who had broken the league and aided the Bani Bakr against the Khozáa. Four months' time was allowed them to make terms, in default of which they were to be warred against, seized, and besieged, in short, to suffer all the hardships of war. Sura IX, verses 1-15, was published declaring the war. It has been copied at pages 22-25 of the book.
[Sidenote: War not carried out.]
But the threatened war did not actually take place, and Mecca surrendered by a compromise. Thus Mohammad obtained his object of civil and religious liberty of the Moslems at Mecca and Medina, and averted the (fitnah) persecutions and oppressions of the Koreish without actual war or bloodshed, and also secured peace for his followers in exchange of the constant fear and agitation impending over them. This was promised some years ago in Sura XXIV, verse 54, which runs as follows:—
    "God hath promised to those of you who believe and do the things that are right, that He will cause them to succeed other in the land, as He gave succession to those who went before them, and that He will establish for them their religion in which they delight, and that after their fears He will give them security in exchange. They shall worship Me: nought shall they join with Me: And whoso after this believe not, they will be the impious."

## Footnotes

* ↑ The Bani Khozáa are also taken notice of in Sura VIII, verses 73-74.
* ↑ The Bani Bakr, son of Abd Monát, were a branch of Kinána of the Moaddite stock.
# A Critical Exposition of the Popular 'Jihád'/Introduction/13

[Sidenote: Expedition to Tabúk to check the advancing enemy. No war took place.]
13. The expedition of Mecca, already described, ended in a submission and compromise without any resort to arms; that against Tabúk was undertaken, as it is admitted by all writers, Moslem and European, for purely defensive purposes. Mohammad was much alarmed on this occasion owing to the threatening news of a foreign invasion against the Moslem commonwealth. The following verses of the Ninth Sura are most probably directed towards the Romans and their Jewish and Christian allies, if not towards the Jews of Khyber:—
    29. "Make war upon such of those to whom the Scriptures have been given as believe not in God or in the last day, and who forbid not that which God and His Apostle have forbidden, and who profess not the profession of the Truth, until they pay tribute out of hand, and they be humbled."
    124. "Believers wage war against such of the unbelievers as are your neighbours, and let them assuredly find rigour in you, and know that God is with those who fear him."—Sura IX.
Mohammad returned without any war, and there was no occasion to carry out the injunctions contained in these verses.
Mohammad had taken great pains, according to the severity of the impending danger, to induce the Moslems to go to war in their own defence. But as the season was hot, and the journey a long one, some of them were very backward in doing so.
There is a very violent denunciation against those who on various false pretences held back on the occasion.

## Footnotes

* ↑ The Jews of Macna Azrúh and Jabra, and the Christian Chiefs of Ayla and Dúma.
# A Dictionary of Music and Musicians/Cornopean

From volume 1 of the work.
​CORNOPEAN, a name originally applied to the cornet à pistons, though now disused.
# A Dictionary of Music and Musicians/Cornyshe, William jun.

From volume 1 of the work.
[ W. H. H. ]
# A Dictionary of Music and Musicians/Corno

From volume 1 of the work.
​CORNO, the Italian term for Horn.
# A Dictionary of Music and Musicians/Cornemuse

From volume 1 of the work.
​CORNEMUSE. The Italian and French name for the Bagpipe.
# A Dictionary of Music and Musicians/Cornet

From volume 1 of the work.
​CORNET. (Ital. Cornetto; Fr. Cornet à pistons). The name was formerly given to a rude reed instrument of the oboe family [App. p.599 "Zinke, vol. iv. p.511"], but ia now applied to a brass instrument with cupped mouthpiece, intermediate between the French horn, trumpet, and bugle, of comparatively modern construction, and formerly called also Cornopean. It possesses the usual scale of open or harmonic notes, as follows:—
the real fundamental being the octave below the lowest here given, which is never made use of.
The chief characteristic of the cornet is the use of valves or pistons for the purpose of increasing its compass and bridging over the gaps between the natural harmonic sounds. The valves are usually three in number. They consist essentially of mechanism, by means of which a bye-way or diversion, somewhat longer than the direct road, is opened to the vibrating column of air. The first valve thus depresses the pitch by a tone, the second by a semitone, the third by three semitones. They can be used singly or together. In this manner the lower limit is removed downward to F♯ in the bass stave, and six semitones are obtained by the use of the pistons singly or in combination:—
By the same method all notes intervening between the open notes of the natural scale can be provided for. In the absence of such a contrivance, the early composers for the trumpet were driven to make use of the superior octave, in which a consecutive scale of open notes can be obtained. This is well seen in Handel's solos for the trumpet. It materially increases the brilliancy and the difficulty of the older instrument.
The cornet was originally made with several 'crooks,' for the keys of A, B♭, A♭, G, C, and even others; but it has been customary of late to dispense with all but the A and B♭ crooks, which correspond to the clarinets of similar name.
The bore of the instrument is intermediate in size between the small cylindrical tube and restricted bell of the trumpet, and the broad conical form of the bugle. The tone stands in corresponding relation to those instruments, lacking the penetration of the former, and the smooth hornlike fulness of the latter.
[ W. H. S. ]
# A Dictionary of Music and Musicians/Corno di Caccia

From volume 1 of the work.
​CORNO DI CACCIA, i. e. hunting horn, the French horn. The name often occurs in J. S. Bach's scores.
# A Dictionary of Music and Musicians/Cornette, Victor

From volume 1 of the work.
[ M. C. C. ]
# A Dictionary of Music and Musicians/Corno di Bassetto

From volume 1 of the work.
​CORNO DI BASSETTO. See Basset-horn.
# A Dictionary of Music and Musicians/Cornyshe, William

From volume 1 of the work.
[ W. H. H. ]
# 3 John

3 John is a book of the Bible.
English-language translations of Ioannou 3 include:
* "3 Joon" in the Wycliffe version (first printing, c. 1384)
* "3 Joon" in the Wycliffe version (revised by Purvey et al., c. 1394)
* "3 John" in the Tyndale version (1526)
* "3 John" in the Coverdale version (1535)
* "3 John" in the Geneva version (1560)
* "3 John" in the Bishops' version (1568)
* "3 John" in the Douay–Rheims version (first printing, 1582–1610)
* "3 John" in the King James version (first printing, 1611)
* "3 John" in the Douay–Rheims version (illustrated version, 1633–1635)
* "3 John" in the Douay–Rheims version (Challoner's revision, 1749–1952)
* "3 John" in the King James version (Oxford text, 1769)
* "3 John" in the Thomson version (1808)
* "3 John" in the Webster's version (1833)
* "3 John" in the English Revised version (1885)
* "3 John" in the Young's Literal Translation version (1898)
* "3 John" in the American Standard version (1901)
* "3 John" in the King James version (tercentenary printing, 1911)
* "3 John" in the Emphasised Bible version (1916)
* "3 John" in the Basic English version (1941–1949)
* "3 John" in the World English version (in progress since 1997)
* "3 John" in the Wikisource edition (in progress since 2006)
* "3 John" in the Literal Standard Version (2020)
Old Testament
* Genesis
* Exodus
* Leviticus
* Numbers
* Deuteronomy
* Joshua
* Judges
* Ruth
* 1 Samuel
* 2 Samuel
* 1 Kings
* 2 Kings
* 1 Chronicles
* 2 Chronicles
* Ezra
* Nehemiah
* Esther
* Job
* Psalms
* Proverbs
* Ecclesiastes
* Song of Solomon
* Isaiah
* Jeremiah
* Lamentations
* Ezekiel
* Daniel
* Hosea
* Joel
* Amos
* Obadiah
* Jonah
* Micah
* Nahum
* Habakkuk
* Zephaniah
* Haggai
* Zechariah
* Malachi
Deuterocanon/Apocrypha
* 1 Esdras
* 2 Esdras
* Tobit
* Judith
* Additions to Esther
* Wisdom of Solomon
* Susanna
* Syrach
* Baruch
* Letter of Jeremiah
* Additions to Daniel
* Prayer of Manasses
* 1 Maccabees
* 2 Maccabees
* 3 Maccabees
* 4 Maccabees
* 5 Maccabees
* 6 Maccabees
* 7 Maccabees
* 8 Maccabees
* Psalms of Solomon
* Odes
* Enoch
* Jubilees
* 1 Meqabyan
* 2 Meqabyan
* 3 Meqabyan
* Additions to Baruch
* 1 Clement
* 2 Clement
* Acts of Philip
* Acts of Pilate
* Laodiceans
* Apocalypse of Peter
New Testament
* Matthew
* Mark
* Luke
* John
* Acts
* Romans
* 1 Corinthians
* 2 Corinthians
* Galatians
* Ephesians
* Philippians
* Colossians
* 1 Thessalonians
* 2 Thessalonians
* 1 Timothy
* 2 Timothy
* Titus
* Philemon
* Hebrews
* James
* 1 Peter
* 2 Peter
* 1 John
* 2 John
* 3 John
* Jude
* Revelation
# 3 Maccabees

3 Maccabees is a book of the Septuagint, the Greek Jewish Scriptures. It is accepted as canonical by Eastern Orthodox and some Oriental Orthodox Christians, but considered non-canonical to Catholics, Protestants, and Jews. The author is unknown. It was probably written around ~100 BCE–50 CE.
English-language translations of Makkabaion 3 include:
# 47th Annual National Thanksgiving Turkey presentation

23 November 1994
It's nice to see all of you here. I want to especially welcome the fifth graders from Murch Elementary School. I'm glad you're here and hope you're having a good time. And I'm glad the Sun is shining down at least on some of you. I want to thank Larry Fanella, the chairman of the National Turkey Federation, and say a special word of thanks to Robert Strickler and to Shawn Arbogast, the 10–year-old boy who raised this year's turkey in Dayton, Virginia. Let's give him a hand.
Tomorrow we'll all celebrate Thanksgiving. It's an opportunity and a responsibility for all of us to give thanks for our many blessings in this life, to appreciate the good things we have in this country, and to think about those who still live among our ranks who don't have the things that many of us take for granted. In a few hours, Hillary and I will visit "So Others Might Eat," a local soup kitchen, to help prepare Thanksgiving dinner for some of Washington's less fortunate families. I think that this is an important time for all of us to think about the larger American community of which we are a part.
The very presence of these children from schools and the different walks of life and backgrounds from which they come reminds us that this has always been a country of great diversity, and the great strength of America is that we offer an opportunity for all different kinds of people to live up to the fullest of their God-given capacities. We can only do that if we're committed to creating a stronger and better American community every day. That is the commitment of our administration. That is the commitment of the public education movement in this country. That is the commitment of everybody devoted to the idea that every child can learn and that we can all do better if we work together.
So I would like to leave you with that thought on this Thanksgiving. And now I want to accept the turkey, and a lot of you know this already, but this will be the second official Presidential pardon of my administration. I granted one to a turkey last year. Unlike the 45 million American turkeys who will make the supreme sacrifice this Thanksgiving for the rest of us, this turkey will retire to Kidwell Farms, a replica of the 1930's working farm in Frying Pan Park in northern Virginia. So I'm glad I can make at least one turkey happy this year.
Thank you very much.
# A Chinese Biographical Dictionary/Chao Hsüan Ti

​Chao Hsüan Ti. See Li Chin.