OpenLLM-France/wikimedia huggingface dataset:
# Essays, civil and moral (Harvard Classics)/Of Suspicion

XXXI
OF SUSPICION
Suspicions amongst thoughts are like bats amongst birds, they ever fly by twilight. Certainly they are to be repressed, or at least well guarded: for they cloud the mind; they leese friends; and they check with business, whereby business cannot go on currently and constantly. They dispose kings to tyranny, husbands to jealousy, wise men to irresolution and melancholy. They are defects, not in the heart, but in the brain; for they take place in the stoutest natures; as in the example of Henry the Seventh of England. There was not a more suspicious man, nor a more stout. And in such a composition they do small hurt. For commonly they are not admitted, but with examination, whether they be likely or no. But in fear'ful natures they gain ground too fast. There is nothing makes a man suspect much, more ​than to know little; and therefore men should remedy suspicion by procuring to know more, and not to keep their suspicions in smother. What would men have? Do they think those they employ and deal with are saints? Do they not think they will have their own ends, and be truer to themselves than to them? Therefore there is no better way to moderate suspicions, than to account upon such suspicions as true and yet to bridle them as false. For so far a man ought to make use of suspicions, as to provide, as if that should be true that he suspects, yet it may do him no hurt. Suspicions that the mind of itself gathers are but buzzes; but suspicions that are artificially nourished, and put into men's heads by the tales and whisperings of others, have stings. Certainly, the best mean to clear the way in this same wood of suspicions is frankly to communicate them with the party that he suspects ; for thereby he shall be sure to know more of the truth of them than he did before; and withal shall make that party more circumspect not to give further cause of suspicion. But this would not be done to men of base natures; for they, if they find themselves once suspected, will never be true. The Italian says, Sospetto licentia fcde; as if suspicion did give a passport to faith; but it ought rather to kindle it to discharge itself.
* ↑ Lose.
* ↑ Bravest.
* ↑ Suppressed.
* ↑ I.e., suspicion justifies breaking faith.
# Encyclopædia Britannica, First Edition/Chevroned

See also Chevron on Wikipedia, chevroned on Wiktionary, and the Encyclopædia Britannica, 1st edition, disclaimer.
​CHEVRONED, is when the coat is filled with an equal number of chevrons, of colour and metal.
# Encyclopædia Britannica, First Edition/Chian Earth

See also Chian earth on Wiktionary, and the Encyclopædia Britannica, 1st edition, disclaimer.
​CHIAN earth, in pharmacy, one of the medicinal earths of the ancients, the name of which is preserved in the catalogues of the materia medica but of which nothing more than the name has been known for many ages in the shops.
It is a very dense and compact earth, and is sent hither in small flat pieces from the island of Chios, in which it is found in great plenty at this time. It stands recommended to us as an astringent. They tell us, it is the greatest of all cosmetics, and that it gives a whiteness and smoothness to the skin, and prevents wrinkles, beyond any of the other substances that have been celebrated for the same purposes.
# Encyclopædia Britannica, First Edition/Cape of Good-Hope

See also Cape of Good Hope on Wikipedia, Cape of Good Hope on Wiktionary, and the Encyclopædia Britannica, 1st edition, disclaimer.
​CAPE of Good-Hope: See Good-Hope.
# Encyclopædia Britannica, First Edition/Caper

See also Caper on Wikipedia, caper on Wiktionary, and the Encyclopædia Britannica, 1st edition, disclaimer.
​CAPER, in botany. See Capparis.
# Encyclopædia Britannica, First Edition/Chevronne

See also Chevronné on Wikipedia, chevronné on Wiktionary, and the Encyclopædia Britannica, 1st edition, disclaimer.
​CHEVRONNE, or Chevronny, signifies the dividing of the shield several times chevron-wise.
# Encyclopædia Britannica, First Edition/Chewing-Balls

See also chewing-ball on Wiktionary, and the Encyclopædia Britannica, 1st edition, disclaimer.
​CHEWING-BALLS, a kind of balls made of asafœtida, liver of antimony, bay-wood, juniper-wood, and pellitory of Spain; which being dried in the sun, and wrapped in a linen-cloth, are tied to the bit of the bridle for the horse to chew: they create an appetite; and it is said, that balls of Venice treacle may be used in the same manner with good success.
# Encyclopædia Britannica, First Edition/Capella

See also Capella on Wikipedia, Capella on Wiktionary, and the Encyclopædia Britannica, 1st edition, disclaimer.
​CAPELLA, in astronomy, a bright fixed star in the left shoulder of the constellation auriga.
# Encyclopædia Britannica, First Edition/Caperquin

See also Cappoquin on Wikipedia, Caperquin on Wiktionary, and the Encyclopædia Britannica, 1st edition, disclaimer. It is actually located at 52° 9′ N., 7° 51′ W.
​CAPERQUIN, a town of Ireland, in the county of Waterford, and province of Munster, situated on the river Blackwater: W. long. 7° 50′, N. lat. 52° 5′.
# Encyclopædia Britannica, First Edition/Chevronel

See also Chevronel on Wikipedia, chevronel on Wiktionary, and the Encyclopædia Britannica, 1st edition, disclaimer.
​CHEVRONEL, a diminutive of chevron, and as such only containing half a chevron.
# Encyclopædia Britannica, First Edition/Chiampa

See also Chiampa on Wikipedia, Chiampa on Wiktionary, and the Encyclopædia Britannica, 1st edition, disclaimer.
​CHIAMPA, the south division of Cochin-china, a country of the East-Indies.
# Encyclopædia Britannica, First Edition/France

See also France on Wikipedia, France on Wikisource, France on Wiktionary, and the Encyclopædia Britannica, 1st edition, disclaimer.
# Encyclopædia Britannica, First Edition/Francenia

See also Frankenia on Wikipedia, Frankenia on Wiktionary, and the Encyclopædia Britannica, 1st edition, disclaimer.
# Encyclopædia Britannica, First Edition/Francfort

See also Frankfurt on Wikipedia, Francfort on Wiktionary, and the Encyclopædia Britannica, 1st edition, disclaimer. Actually located at 50° 6′ N. 8° 40′ E.
# Encyclopædia Britannica, First Edition/Francfort on the Oder

See also Frankfurt an der Oder on Wikipedia, Francfort on Wiktionary, and the Encyclopædia Britannica, 1st edition, disclaimer. Actually located at 52° 20′ N. 14° 33′ E.
# Easton's Bible Dictionary (1897)/Ashtaroth

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Ashtaroth A city of Bashan, in the kingdom of Og (Deut. 1:4; Josh. 12:4; 13:12; 9:10). It was in the half-tribe of Manasseh (Josh. 13:12), and as a Levitical city was given to the Gershonites (1 Chr. 6:71). Uzzia, one of David's valiant men (1 Chr. 11:44), is named as of this city. It is identified with Tell Ashterah, in the Hauran, and is noticed on monuments B.C. 1700-1500. The name Beesh-terah (Josh. 21:27) is a contraction for Beth-eshterah, i.e., "the house of Ashtaroth."
# Easton's Bible Dictionary (1897)/Ashurites

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Ashurites Mentioned among those over whom Ish-bosheth was made king (2 Sam. 2:9).
# Easton's Bible Dictionary (1897)/Assos

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Assos A sea-port town of Proconsular Asia, in the district of Mysia, on the north shore of the Gulf of Adramyttium. Paul came hither on foot along the Roman road from Troas (Acts 20:13, 14), a distance of 20 miles. It was about 30 miles distant from Troas by sea. The island of Lesbos lay opposite it, about 7 miles distant.
# Easton's Bible Dictionary (1897)/Ashtoreth

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Ashtoreth The moon goddess of the Phoenicians, representing the passive principle in nature, their principal female deity; frequently associated with the name of Baal, the sun-god, their chief male deity (Judg. 10:6; 1 Sam. 7:4; 12:10). These names often occur in the plural (Ashtaroth, Baalim), probably as indicating either different statues or different modifications of the deities. This deity is spoken of as Ashtoreth of the Zidonians. She was the Ishtar of the Accadians and the Astarte of the Greeks (Jer. 44:17; 1 Kings 11:5, 33; 2 Kings 23:13). There was a temple of this goddess among the Philistines in the time of Saul (1 Sam. 31:10). Under the name of Ishtar, she was one of the great deities of the Assyrians. The Phoenicians called her Astarte. Solomon introduced the worship of this idol (1 Kings 11:33). Jezebel's 400 priests were probably employed in its service (1 Kings 18:19). It was called the "queen of heaven" (Jer. 44:25).
# Easton's Bible Dictionary (1897)/Ass

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Ass: Frequently mentioned throughout Scripture. Of the domesticated species we read of, (1.) The she ass (Heb. `athon), so named from its slowness (Gen. 12:16; 45:23; Num. 22:23; 1 Sam. 9:3). (2.) The male ass (Heb. hamor), the common working ass of Western Asia, so called from its red colour. Issachar is compared to a strong ass (Gen. 49:14). It was forbidden to yoke together an ass and an ox in the plough (Deut. 22:10). (3.) The ass's colt (Heb. `air), mentioned Judg. 10:4; 12:14. It is rendered "foal" in Gen. 32:15; 49:11. (Comp. Job 11:12; Isa. 30:6.) The ass is an unclean animal, because it does not chew the cud (Lev. 11:26. Comp. 2 Kings 6:25). Asses constituted a considerable portion of wealth in ancient times (Gen. 12:16; 30:43; 1 Chr. 27:30; Job 1:3; 42:12). They were noted for their spirit and their attachment to their master (Isa. 1:3). They are frequently spoken of as having been ridden upon, as by Abraham (Gen. 22:3), Balaam (Num. 22:21), the disobedient prophet (1 Kings 13:23), the family of Abdon the judge, seventy in number (Judg. 12:14), Zipporah (Ex. 4:20), the Shunammite (1 Sam. 25:30), etc. Zechariah (9:9) predicted our Lord's triumphal entrance into Jerusalem, "riding upon an ass, and upon a colt," etc. (Matt. 21:5, R.V.).
Of wild asses two species are noticed, (1) that called in Hebrew 'arod, mentioned Job 39:5 and Dan. 5:21, noted for its swiftness; and (2) that called pe're, the wild ass of Asia (Job 39:6-8; 6:5; 11:12; Isa. 32:14; Jer. 2:24; 14:6, etc.). The wild ass was distinguished for its fleetness and its extreme shyness. In allusion to his mode of life, Ishmael is likened to a wild ass (Gen. 16:12. Here the word is simply rendered "wild" in the Authorized Version, but in the Revised Version, "wild-ass among men").
# Easton's Bible Dictionary (1897)/Asshur

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Asshur Second son of Shem (Gen. 10:22; 1 Chr. 1:17). He went from the land of Shinar and built Nineveh, etc. (Gen. 10:11, 12). He probably gave his name to Assyria, which is the usual translation of the word, although the form Asshur is sometimes retained (Num. 24:22, 24; Ezek. 27:23, etc.). In Gen. 2:14 "Assyria" ought to be "Asshur," which was the original capital of Assyria, a city represented by the mounds of Kalah Sherghat, on the west bank of the Tigris. This city was founded by Bel-kap-kapu about B.C. 1700. At a later date the capital was shifted to Ninua, or Nineveh, now Koyunjik, on the eastern bank of the river. (See CALAH; NINEVEH.)
# Easton's Bible Dictionary (1897)/Asnapper

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Asnapper Probably the same as Assur-bani-pal (Sardanapalos of the Greeks), styled the "great and noble" (|Ezra 4:10), was the son and successor (B.C. 668) of Esar-haddon (q.v.). He was "luxurious, ambitious, and cruel, but a magnificent patron of literature." He formed at Nineveh a library of clay tablets, numbering about 10,000. These are now mostly in the British Museum. They throw much light on the history and antiquities of Assyria.
Assur-bani-pal was a munificent patron of literature, and the conqueror of Elam. Towards the middle of his reign his empire was shaken by a great rebellion headed by his brother in Babylon. The rebellion was finally put down, but Egypt was lost, and the military power of Assyria was so exhausted that it could with difficulty resist the hordes of Kimmerians who poured over Western Asia. (See NINEVEH.)
# Easton's Bible Dictionary (1897)/Asp

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Asp (Heb. pethen), Deut. 32:33; Job 20:14, 16; Isa. 11:8. It was probably the Egyptian cobra (Naja haje), which was very poisonous (Rom. 3:13; Gr. aspis). The Egyptians worshipped it as the uraeus, and it was found in the desert and in the fields. The peace and security of Messiah's reign is represented by the figure of a child playing on the hole of the asp. (See [35]ADDER.)
# Easton's Bible Dictionary (1897)/Ashteroth Karnaim

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Ashteroth Karnaim Ashteroth of the two horns, the abode of the Rephaim (Gen. 14:5). It may be identified with Ashtaroth preceding; called "Karnaim", i.e., the "two-horned" (the crescent moon). The Samaritan version renders the word by "Sunamein," the present es-Sunamein, 28 miles south of Damascus.
# Easton's Bible Dictionary (1897)/Asia

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Asia Is used to denote Proconsular Asia, a Roman province which embraced the western parts of Asia Minor, and of which Ephesus was the capital, in Acts 2:9; 6:9; 16:6; 19:10, 22; 20:4, 16, 18, etc., and probably Asia Minor in Acts 19:26, 27; 21:27; 24:18; 27:2. Proconsular Asia contained the seven churches of the Apocalypse (Rev. 1:11). The "chiefs of Asia" (Acts 19:31) were certain wealthy citizens who were annually elected to preside over the games and religious festivals of the several cities to which they belonged. Some of these "Asiarchs" were Paul's friends.
# Europa's Fairy Book/List of Incidents

LIST OF INCIDENTS
IGIVE in the following list the chief incidents that occur in the preceding tales, using for the most part the nomenclature used in the notes or in the list of incidents attached to my paper on "The Problem of Diffusion" in the Transactions of the International Folk-Lore Congress, 1892, pp. 87-98.
N. B. Incidents in Drolls are placed in italics. In some few cases, the incidents are referred to only in the notes.
Acquisition Task, xii. Animal Aid, xi., xvii. Apple Speaking, xviii.
Bean Transformation, xxiv. Bird Aid, i. Bird Election, viii. Bird Prophecy, viii., xxi. Bird Throwing, x. Blood Resuscitation, xvi. Bread Crumb Track, xxii. Bride Quest, xii.
Captured Bride, xii., xxi. Casting Sheep's Eyes, xv. Castle Building Task, xviii. Cheese Squeezing, x. Children Sacrifice, xvi. Cleansing Stable Task, xviii. Cow's Stomach Refuge, xxiv. Cure by Fruit, ix.
Descent to Hell, xvii., xviii. Dogs in Bag, vi., xx. Door Dropping, xix. Dragon Slayer, xxi. Dress Rhyme, i.
Enclosure in Bag, vi. Envious Sisters, i., vii. Exchange Series, ii. Exposed Hero, viii., xxii. External Soul, iii.
Fairy Godmother, i. False Bathing, xi. False Bride, xviii. False Sale, xxiv. Feather Dress, vii. Feet Rhyme, i. Finger Ladder Task, xviii. Flea Bite Blows, x. Flight from Ogre, xviii. Forbidden Chamber, xii. Fox in Briar Bush, vi. Fox in Fish-cart, vi.
Giants Quarrelling, x. Girl in Bag, ii.
Helpful Animals, i. Honey Trap, i. Horse from Stable Theft, xvi. Horse's Ear Guide, xxiv.
​Iced Bear's Tail, vi.
Inside Again, xx.
Jealous Brother-in-law, xvii.
Jealous Mother-in-law, xvii., xxv.
Jephtha Vow, xviii.
Language of Animals, viii.
Life Token, iii., vii.
Lollipop House, xxii.
Lost Shoe, i.
Love at Distance, xxi.
Magic Cudgel, ix.
Magic Dress, i.
Magic Purse, ix.
Magical Weapons, xii.
Menial Hero, xviii.
Menial Heroine, i.
Moon on Forehead, vii.
Mutilated Foot, i.
Nobility Test, xi.
Oblivion Kiss, xviii.
Obstacle Pursuit, xii., xviii., xxii.
Ogre Transformation, xi.
Overheard Boasting, vii.
Paradise Visitor, xix.
Pebble Track, xxii.
Planting Pigs' Tails, xv.
Poisoned Comb, xxv.
Poisoned Cup, xvi.
Poisoned Half-apple, xxv.
Pride before Fall, xiv.
Priest in Bag Ride, xvi.
Prince Rescue, xxv.
Punishment for Curiosity, xvii.
Purse or Life, xvi.
Pursuit Rhyme, i.
Quarrel of Limbs, vi.
Quest Tasks, vii.
Rage Wager, xv.
Recognition Test, xii.
Rescue from Dragon, iii.
Sale of Bed, xviii.
Scissors, iv.
Seven Bens and Seven Glens, xii,
Sight Taboo, xvii.
Sheet off Bed Theft, xvi.
Shoe Marriage Test, i.
Snow-white, Blood-red, xxv.
Speech Taboo, vii.
Stick Finger, xxii.
Substituted Children, vii.
Substituted Heart, vii., xxv.
Supernatural birth, iii.
Swan Maidens, xii.
Thankful Animals, xii., xiii.
Thief Apprentice, xvi.
Three Beds Trial, xxv.
Thumb Bung, xvi.
Thumbkin, xxiv.
Top-off, Half -gone, All-gone, vi.
Transformation by Fruit, ix.
Tree Rhyme, i.
Turned to Stone, iii., xxi.
Ungrateful Animal, xx.
Unicorn Captured, x.
Unseen Bridegroom, xvii.
Visitor from Paradise, xix.
Washing Horses within, xv.
Wolf Caught in Hole, xxiv.
X at a Blow, x.
# Europa's Fairy Book/Scissors

See Jacob's notes for tale 4.
Scissors
SCISSORS
ONCE upon a time, though it was not in my time nor in your time nor in anybody else's time, there lived a cobbler named Tom and his wife named Joan. And they lived fairly happily together, except that whatever Tom did Joan did the opposite, and whatever Joan thought Tom thought quite contrary-wise. When Tom wanted beef for dinner Joan liked pork, and if Joan wanted to have chicken Tom would like to have duck. And so it went on all the time.
Now it happened that one day Joan was cleaning up the kitchen and, turning suddenly, she knocked two or three pots and pans together and broke them all. So Tom, who was working in the ​front room, came and asked Joan, "What's all this? What have you been doing?" Now Joan had got the pair of scissors in her hand, and sooner than tell him what had really happened she said, "I cut these pots and pans into pieces with my scissors."
"What," said Tom, "cut pottery with your scissors, you nonsensical woman; you can't do it!"
"I tell you I did with my scissors!"
"You couldn't."
"I did."
"You couldn't."
"I did."
"Couldn't."
"Did."
"Couldn't."
"Did."
"Couldn't."
"Did."
At last Tom got so angry that he seized Joan by the shoulders and shoved her out of the house and said, "If you don't tell me how you broke those pots and pans I'll throw you into the river." But Joan kept on saying, "It was with the scissors"; and Tom got so enraged that at last he took her to the bank of the river and said, "Now for the last time, will you tell me the truth; how did you break those pots and pans?"
"With the scissors."
And with that he threw her into the river, and ​she sank once, and she sank twice, and just before she was about to sink for the third time she put her hand up into the air, out of the water, and made a motion with her first and middle finger as if she were moving the scissors. So Tom saw it was no use to try to persuade her to do anything but what she wanted. So he rushed up the stream and met a neighbour who said, "Tom, Tom, what are you running for?"
"Oh, I want to find Joan; she fell into the river just in front of our house, and I am afraid she is going to be drowned."
"But," said the neighbour, "you're running up stream."
"Well," said Tom, "Joan always went contrarywise whatever happened." And so he never found her in time to save her.
# Ephemera (Buck)/Atropos

ATROPOS
—Thine hand . . . What wouldst thou?
—Thee.
—Me? . . . Man, there is no desire in thine eyes; thinkest thou it is polite to jest?
—Thy price?
—Truly? Art thou wealthy?
—Thy price!
—Well, friend, thirty drachmae to thee. But first, tell me . . .
—Where is thy dwelling?
—How strange thou art! . . . What hast thou to do with love?
—Nothing.
—Nothing? . . . Ah! . . .