OpenLLM-France/wikimedia huggingface dataset:
# Domestic Encyclopædia (1802)/Supplement/Books

Edition of 1802.
​BOOKS are liable to be stained with grease, tallow, oil, or other fat substances; by which their beauty and value are greatly impaired: hence we shall add the following recipe for restoring them to their former colour, on the authority of M. Deschamps. He directs ("Bibliotheque Economique," vol. i.) the soiled paper first to be warmed, and as much of the grease as is possible, to be taken out, by means of blotting-paper. A small brush is then to be dipped in the essential oil of well-rectified spirit of turpentine, previously heated till it nearly boil, and to be drawn over both sides of the paper, which ought to be kept warm. This operation is to be repeated, till all the grease be extracted; when another brush, immersed in highly-rectified spirit of wine, must be passed over the same paper; by which expedients, the spots will completely disappear; the paper will resume its original whiteness; and, though the process be employed on a part containing written or printed characters, they will experience no alteration.
# Domestic Encyclopædia (1802)/Supplement/Chicken-pox

Edition of 1802.
​CHICKEN-POX, or Swine-Pock, Varicella, is a disorder in itself of so little consequence, that we should not have mentioned it, if this affection were not frequently confounded with the Small Pox.
The chicken-pox generally appears without any previous illness; though, in some cases, chillness, cough, loss of appetite, and a slight fever, precede it, for two or three days. On the first appearance of the eruption, the pustules are of a reddish hue; and, on the succeeding day, small vesicles are formed at the top of the former, containing a colourless, or sometimes yellowish, watery fluid. On the third day, the pocks arrive at maturity; after which they gradually die away, leaving a slight scab, which, however, does not extend to the true skin, and produces no mark. This cutaneous affection is seldom attended with serious indisposition, so that medicines are but conditionally required, and often unnecessary.—A few drops of antimonial wine may, nevertheless, be advantageously given, in order to excite a more speedy and uniform perspiration, and consequently to promote recovery.
# Domestic Encyclopædia (1802)/Supplement/Dung

Edition of 1802.
​DUNG.—The quality of the dung of different animals depends in a great measure on the richness, or poverty, of their food. Thus, if cattle be fed on lint, rape, or other oily seeds, it will be of the most fertilizing nature: the dung obtained from those kept on oil-cake, is next in value; then succeeds the manure produced from animals subsisting on turnips, carrots, parsnips, potatoes, or other succulent roots; next in effect, is that resulting from the best hay; after which follows that of cattle supplied with ordinary hay; and the poorest is that obtained from straw.—It deserves to be remarked, that the dung of fat animals is unquestionably richer, and consequently contributes more to fertilization, than that of lean creatures; which, if worked hard, and fed on straw, " is poor indeed."
In the county of Middlesex, where all the produce of land is sold at very high prices in the markets of the metropolis, the soil is kept in good heart, by the immense quantities of dung which are brought in the carts on their return; because no cattle, though fed in home-stalls, can produce so large a supply. But, in counties that are more remote from London, the most effectual mode of manuring, in the opinion of Mr. Middleton, consists in raising green crops, for the purpose of feeding sheep and bullocks on the land. This, says he, is the only method, by which the loss of nearly all their urine can be prevented: for there is a great waste, equal perhaps to one-half, in the stables, cow-houses, sheds, fold-yards, and dung-hills of farms, even though conducted in the most careful manner; but, in those which are under ordinary management, such loss amounts to three-fourths; whereas no waste can possibly arise, when cattle are soiled on tares, clover, &c. in the field; the whole being immediately applied to the amelioration of the land, without incurring the expence of conveyance.—We do not pretend to decide on the practicability of this plan; which, in many situations, may be applicable to a considerable extent, and attended with great advantages: on the other hand, we are firmly persuaded, nay convinced from the experience of able and successful farmers on the Continent, that stall-feeding, with cut hay and straw, is the greatest of all improvements made in modern husbandry.
# Domestic Encyclopædia (1802)/Supplement/Ear

Edition of 1802.
​EAR.—Beside the causes assigned for the painful affection, known under the name of Ear-ach, it may be occasioned by taking cold from exposure to a current of air, or from wet feet, and likewise from blows, falls, or similar accidents.
For persons peculiarly liable to take cold, the best preventive will ​be, to keep both the head and feet warm and dry. In ordinary cases, Dr. Dancer is of opinion, that the patient will be relieved, by holding the painful side over the steam of warm water, and afterwards putting into the ear a piece of camphor wrapped in cotton, which has been previously moistened with a few drops of laudanum, or vitriolic æther.—Electricity may also be employed, in some instances, with great success.
Should the pain, however, be extremely acute, and accompanied with throbbing, and other inflammatory symptoms, it will be advisable to resort to blood-letting, and to apply blisters behind the ear, or to the neck. If an abscess be apprehended, warm poultices should be frequently laid on the part affected, before they become cold; and when such abscess breaks, milk and water, or chamomile tea with the tincture of myrrh, must be repeatedly injected by means of a syringe.
# Domestic Encyclopædia (1802)/Excrescence

Edition of 1802.
​Excrescence. See Wart.
# Domestic Encyclopædia (1802)/Eye-bright

Edition of 1802.
​EYE-BRIGHT, or Euphrasia officinalis, L. an annual indigenous plant, growing on heaths, dry barren meadows, and in pastures: it flowers from July to September.
This vegetable is remarkable for not thriving in any situation, unless it be surrounded by plants that are taller than itself. It is eaten by cows, goats, horses, and sheep, but is refused by hogs.
Eye-bright is somewhat astringent and better; it imparts a black colour to a solution of vitriolated iron. Its reputed efficacy in curing various disorders of the eyes, appears to us doubtful: several authors, however, strongly praise its virtues, and maintain that it is particularly useful to eyes impaired by long-continued application, and also to those which are dim and watery, in consequence of old age. For this purpose, Mr. Bradley advises the powder of the dried leaves to be frequently taken internally, after mixing it with the yolk of an egg, and likewise to make daily use of this herb among culinary vegetables, or to apply a decoction of it in simple water externally.—In common with many other plants, the eye-bright has also been recommended in the jaundice. We confess our inexperience of its salutary effects.
# Domestic Encyclopædia (1802)/Fainting

Edition of 1802.
​Fainting. See Swooning.
# Domestic Encyclopædia (1802)/Face

Edition of 1802.
​FACE, generally signifies the visage of any animal: it is more particularly applied to the human countenance; being the only conspicuous part of the body.
The human face is called the image of the soul, because it is the seat of the principal organs of sense, and the place where the ideas and emotions of the mind are most obviously displayed. It has always been considered the most comely and expressive part of the frame, so that various lotions, powders, &c. have been invented for beautifying and restoring ugly or decayed countenances. Such practice, however, though sanctioned by the folly and caprice of fashion, cannot be too severely censured. Having already pointed out this absurdity, and mentioned such preparations as may be safely used by those who are determined to employ them, we refer the reader to the head Cosmetics.—See also Ring-worm and Skin.
# Domestic Encyclopædia (1802)/Excoriation

Edition of 1802.
​EXCORIATION, or fretting of the skin, is a complaint sometimes arising from want of due attention to infants, or in persons unaccustomed to ride on horseback, or those who are unfortunately bed-ridden.
If the excoriation be only of a superficial kind, the application of a little hot flour, or covering the part affected with fine silken oil-cloth, will generally heal it in a fews days: but, if these simple means do not succeed, an ointment consisting of one ounce of the finest mutton-suct, and a dozen drops of the common oil of turpentine, graly added while the former is melting, has generally been found of service.
In those cases, however, where the true skin is affected, so that the excoriation is attended with considerable pain, it will be useful immediately to apply the plant called self-heal (prunella vulgaris), finely pounded in a marble mortar, with the addition of a few grains of alum. Thus, the inflammation of the contiguous parts may be prevented; but, if this have already taken place, it should be previously reduced by a timely application of emollient Poultices, to which we refer.
# Domestic Encyclopædia (1802)/Excretion

Edition of 1802.
​EXCRETION, in animal economy, is the discharge of foul or noxious humours, by stool.
As the food and drink daily consumed must necessarily deposit feculent and useless matter, moderate evacuations by stool, are both ​necessary and beneficial, especially to those who are troubled with costiveness, head-achs, flatulency, spasms, and the numberless unpleasant disorders thence arising.—See Costiveness.
Persons in a good state of health ought to have one evacuation at least, and sometimes two, in the course of twenty-four hours.—Moderate exercise and a tranquil mind, equally tend to promote these salutary excretions, which should be in a state neither too fluid, nor too concrete. Hard and continued labour, ardent spirits, or heating liquors, as well as long abstinence, render them extremely tenacious in the strongest and most healthy individuals. When such a habit prevails, it at length generates costiveness, with all its attendant evils.
Those who indulge either in excessive eating or drinking, are generally troubled with loose and frequent stools; because their alimentary matter is expelled, without being properly assimilated. Indeed, thin and copious discharges are a certain evidence of indigestion.
Regular and daily evacuations, therefore, essentially contribute to the preservation of health. This desirable object may be attained, by taking sufficient, but moderate, exercise; by adapting the food to the nature of the constitution, and using a proportionate quantity of drink; by observing strict temperance in both; and lastly, by not indulging in too much sleep, which is in a peculiar degree hurtful after dinner, to those whose digestive powers are impaired, and whose evacuations are uncommonly languid.—By attending to these few practical suggestions, a due excretion of the noxious and superabundant fluids will be promoted, and the greatest of blessings, health, consequently ensured.
# Domestic Encyclopædia (1802)/Faggot

Edition of 1802.
​FAGGOT, a bundle of pieces of wood, tied together for fuel, or other purposes.
In making up faggots, the workmen trim or cut off the superfluous ​branches, from the sides and end, which they insert in the middle of the bundle, where they can be of little service. Instead of continuing this wasteful method, such superfluous leaves and boughs ought to be scattered on the ground, which will, in consequence, be considerably ameliorated; for this kind of manure is particularly beneficial to bad and exhausted land, which may thus be converted into an excellent garden mould; and the growth of young trees will be remarkably promoted.
# Domestic Encyclopædia (1802)/Exchange

Edition of 1802.
​EXCHANGE, in commerce, implies the receiving or paying of money in one country for a similar sum in another, by means of bills of exchange.—See Bill.
The laws of all commercial nations have conferred great privileges on bills of exchange; punctuality in liquidating them, is essential to commerce: as soon, therefore, as a merchant's accepted bill is protested, on account of his insolvency, he is considered a bankrupt.
A regular bill of this description is a mercantile contract, in which four persons are concerned, viz. 1. The drawer, who receives the value. 2. The drawee, his debtor, in a distant place, upon whom the ​bill is drawn, and who must accept and pay it. 3. The person who gives a valuable consideration for the bill, and to whom, or to whose order it is to be paid: and 4. The person to whom payment is to be made, and who is creditor to the third. By this operation, reciprocal debts, which are due in two distant places, are paid by a kind of transfer, or permutation of debtors and creditors.
Beside those merchants, who circulate among themselves their reciprocal debts and credits, arising from their importation and exportation of goods, there is another class of men who deal in exchange; that is, in the importation and exportation of money and bills. When, however, balances are to be made, exchange becomes intricate; and merchants, being engaged in their particular branches of trade, commonly intrust these complicated calculations to certain agents, who are thence called exchange-brokers, and have made this a most lucrative employment.
The Course of Exchange, is the current price between two places, which is always fluctuating and unsettled, being sometimes above, and at others below par, according to the circumstances of trade. When the course of exchange rises above par, the balance of trade is said to run against that country where it rises. But, though the course of exchange be in a perpetual fluctuation, and rise or fall, according to various circumstances, yet the exchanges of London, Hamburgh, Amsterdam, and Venice, regulate those of all the other trading places of Europe.—Such readers as are desirous to make themselves acquainted with the laws of this country, as they relate to cash bills, and bills of exchange, will find ample information in Mr. Chitty's "Treatise on Bills of Exchange," &c. (8vo. 7s.), where the subject is perspicuously and accurately treated.
# Domestic Encyclopædia (1802)/Fair

Edition of 1802.
​FAIR, a public place, where merchants, trades, and other persons, from remote parts, assemble on some fixed day in the year, to buy and sell commodities, and to partake of the diversions usually to be met with on such occasions.—See Market.
Fairs are of very ancient origin, and, though in former times, when the commercial intercourse of distant towns and countries was more difficult than it is at present, such establishments were useful, and perhaps necessary; yet, we are of opinion, that their gradual abolition would be attended with real benefit to the community.—Many scenes of idleness and profligacy might thus be obviated, and an additional number of valuable house and shop-keepers might be maintained in country towns and villages, in order to furnish the necessary commodities—instead of those unsettled dealers who spend one half of their time in travelling from fair to fair, and thus consume the profits of their trades, without materially contributing to support the burthens of society.
# Easton's Bible Dictionary (1897)/Salt, Valley of

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Salt, Valley of
Here also Amaziah "slew of Edom ten thousand men" (2 Kings 14:7; comp. 8: 20-22 and 2 Chr. 25:5-11).
# Easton's Bible Dictionary (1897)/Salt Sea

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Salt Sea
# Easton's Bible Dictionary (1897)/Salutation

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Salutation
# Easton's Bible Dictionary (1897)/Samaritan Pentateuch

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Samaritan Pentateuch On the return from the Exile, the Jews refused the Samaritans participation with them in the worship at Jerusalem, and the latter separated from all fellowship with them, and built a temple for themselves on Mount Gerizim. This temple was razed to the ground more than one hundred years B.C. Then a system of worship was instituted similar to that of the temple at Jerusalem. It was founded on the Law, copies of which had been multiplied in Israel as well as in Judah. Thus the Pentateuch was preserved among the Samaritans, although they never called it by this name, but always "the Law," which they read as one book. The division into five books, as we now have it, however, was adopted by the Samaritans, as it was by the Jews, in all their priests' copies of "the Law," for the sake of convenience. This was the only portion of the Old Testament which was accepted by the Samaritans as of divine authority.
The form of the letters in the manuscript copies of the Samaritan Pentateuch is different from that of the Hebrew copies, and is probably the same as that which was in general use before the Captivity. There are other peculiarities in the writing which need not here be specified.
There are important differences between the Hebrew and the Samaritan copies of the Pentateuch in the readings of many sentences. In about two thousand instances in which the Samaritan and the Jewish texts differ, the LXX. agrees with the former. The New Testament also, when quoting from the Old Testament, agrees as a rule with the Samaritan text, where that differs from the Jewish. Thus Ex. 12:40 in the Samaritan reads, "Now the sojourning of the children of Israel and of their fathers which they had dwelt in the land of Canaan and in Egypt was four hundred and thirty years" (comp. Gal. 3:17). It may be noted that the LXX. has the same reading of this text.
# Easton's Bible Dictionary (1897)/Salt

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Salt
A "covenant of salt" (Num. 18:19; 2 Chr. 13:5) was a covenant of perpetual obligation. New-born children were rubbed with salt (Ezek. 16:4). Disciples are likened unto salt, with reference to its cleansing and preserving uses (Matt. 5:13). When Abimelech took the city of Shechem, he sowed the place with salt, that it might always remain a barren soil (Judg. 9:45). Sir Lyon Playfair argues, on scientific grounds, that under the generic name of "salt," in certain passages, we are to understand petroleum or its residue asphalt. Thus in Gen. 19:26 he would read "pillar of asphalt;" and in Matt. 5:13, instead of "salt," "petroleum," which loses its essence by exposure, as salt does not, and becomes asphalt, with which pavements were made.
The Jebel Usdum, to the south of the Dead Sea, is a mountain of rock salt about 7 miles long and from 2 to 3 miles wide and some hundreds of feet high.
# Easton's Bible Dictionary (1897)/Salt, The city of

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Salt, The city of
# Easton's Bible Dictionary (1897)/Salome

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Salome Perfect. (1.) The wife of Zebedee and mother of James and John (Mat. 27:56), and probably the sister of Mary, the mother of our Lord (John 19:25). She sought for her sons places of honour in Christ's kingdom (Matt. 20:20, 21; comp. 19:28). She witnessed the crucifixion (Mark 15:40), and was present with the other women at the sepulchre (Matt. 27:56).
(2.) "The daughter of Herodias," not named in the New Testament. On the occasion of the birthday festival held by Herod Antipas, who had married her mother Herodias, in the fortress of Machaerus, she "came in and danced, and pleased Herod" (Mark 6:14-29). John the Baptist, at that time a prisoner in the dungeons underneath the castle, was at her request beheaded by order of Herod, and his head given to the damsel in a charger, "and the damsel gave it to her mother," whose revengeful spirit was thus gratified. "A luxurious feast of the period" (says Farrar, Life of Christ) "was not regarded as complete unless it closed with some gross pantomimic representation; and doubtless Herod had adopted the evil fashion of his day. But he had not anticipated for his guests the rare luxury of seeing a princess, his own niece, a grand-daughter of Herod the Great and of Mariamne, a descendant, therefore, of Simon the high priest and the great line of Maccabean princes, a princess who afterwards became the wife of a tetrarch [Philip, tetrarch of Trachonitis] and the mother of a king, honouring them by degrading herself into a scenic dancer."
# Easton's Bible Dictionary (1897)/Salvation

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Salvation