OpenLLM-France/wikimedia huggingface dataset:
# An Etymological Dictionary of the German Language/Naß

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Naß | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Naß, n., ‘humidity,’ from MidHG. naȥ, n., ‘fluid, moistness’; the adj. naß used as a neut. subst. —
# An Etymological Dictionary of the German Language/Nase

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Nase | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Nase, f., ‘nose,’ from the equiv. MidHG. nase, OHG. nasa, f.; corresponding terms occur in the other Teut. languages, but Goth. *nasa is by chance not recorded. OIc. nǫs, f. (for nasu, nasô); AS. (with gradation o, a) nosu, nasu, E. nose (the form with a in the stem appears in numerous AS. compounds as nœs-), Du. neus. Like other terms for parts of the body, this too is common Aryan (see Fuß, Herz, Ohr, Niere, Zahn, &c.); comp. OInd. nā̆sâ, nas, f.. ​OSlov. nosŭ, m., Lith. nósis, Lat. nâsus, nâres. See further Nüstern.
# An Etymological Dictionary of the German Language/Natter

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Natter | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Natter, f., ‘adder, viper, asp,’ from the equiv. MidHG. nâter, nâtere, OHG. nâtara, f.; corresponding to OSax. nâdra, Du. adder (for nadder; see under Nabe, Näber), AS. nœ̂ddre, E. adder (likewise, with the loss of the initial n, see Otter). Goth. *nêdro is wanting, the graded form nadrs, m., ‘adder,’ being used; OIc. naðr, naðra, ‘adder.’ A specifically Teut. word, the early history of which is not quite clear; it can scarcely be connected with Lat. natrix, ‘water-snake,’ which belongs to nare, natare, ‘to swim.’
# An Etymological Dictionary of the German Language/Neffe

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Neffe | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Neffe, m. (with abnormal ff), ‘nephew,’ from MidHG. nëve, OHG. něvo, m.; orig. existing in all the OTeut. dials. (now obsolete in Suab. and Bav.). The meaning in the older languages was not so definite as at present; MidHG. nëve, most frequently means ‘sister's son,’ also more rarely ‘brother's son,’ likewise ‘uncle,’ then generally ‘relative’; Du. neef, ‘grandson, nephew, cousin,’ AS. nëfa, ‘grandson, nephew’ (E. nephew is based on Fr. neveu), OIc. nefe, m., ‘relative.’ Goth. *nifa, m., is by chance not recorded. The cognates are primitive and common to the Aryan group; Teut. *nefôd, nom. sing. (of which there is a fem. form niftî; see Nichte), from pre-Teut. népôt, appears in Ind. nápât (stem náptṛ), ‘descendant, son, grandson,’ Lat. nepos, ‘grandson,’ Gr. ἀνεψιός, ‘first cousin,’ νέποδες, ‘brood,’ OIr. nia, ‘sister’s son.’ With regard to the fluctuation of meaning see Braut, Oheim, Vetter, and Schwager.
# An Etymological Dictionary of the German Language/Neid

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Neid | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Neid, m., ‘envy, grudge,’ from MidHG. nît (gen. nîdes), m., ‘hostile disposition, warlike fury, grudge, jealousy, envy,’ OHG. nîd, m., ‘hatred, anger, envy.’ It corresponds to OSax. nîð, m., ‘zeal, hostile conflict, hatred,’ Du. nijd, m., ‘envy,’ AS. nîþ, m., ‘endeavour, effort, hostility’ (obsolete in E.). In East Teut. the corresponding word is neut., Goth. neiþ, n., ‘envy,’ OIc. nið, n., ‘disgrace, opprobrious term.’ Teut. *nîþa-, connected with Lat. nîtor, ‘to exert oneself’? —
# An Etymological Dictionary of the German Language/Narr

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Narr | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Narr, m., ‘fool,’ from MidHG. and MidLG. narre, m., ‘simpleton, fool,’ OHG. narro, m. ‘madman’; a word peculiar to G., the origin of which is totally obscure. The derivation from MidLat. nârio, ‘sneerer, scoffer, subsannans,’ is not satisfactory, since the Lat. word would be represented by a different form in G.; moreover, there is no reason, as far as the meaning is concerned, to suppose that the word was borrowed (see Gaukler). Allied to OHG. snurring, MidHG. snürrine, ‘buffoon, fool’?.
# An Etymological Dictionary of the German Language/Narwal

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Narwal | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Narwal, m., ‘sea-unicorn,’ ModHG. only, borrowed from Dan. and Swed. narhval (equiv. to OIc. ná-hvalr), whence also E. narwal. The origin of these cognates, introduced from the North, is obscure. See Walfisch.
# An Etymological Dictionary of the German Language/Nebel

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Nebel | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Nebel, m., ‘mist, fog, haze,’ from the equiv. MidHG. nëbel, OHG. nëbul; corresponding to OSax. nëbal, m., Du. nevel (in E. mist; see Mist). Goth. *nibls is wanting; allied to the OIc. compounds with nifl-, ‘darkness,’ to which njól, ‘night,’ is akin (comp. AS. nifol, ‘dark’). OHG. nëbul, from pre-Teut. nebholo-, corresponds to Gr. νεφέλη, ‘cloud, mist,’ Gr. νέφος, ‘cloud, mist,’ Lat. nĕbula, ‘mist,’ Sans. nábhas, n., ‘mist, cloud, dampness,’ OSlov. nebo (stem nebes-), n., ‘sky,’ OIr. nel, ‘cloud.’
# Ante-Nicene Fathers/Volume VI/Peter of Alexandria/Fragments from the Writings of Peter/Part 4

IV.—On the Sojourning of Christ with Us.
Both therefore is proved, that he was God by nature, and was made man by nature.

## Footnotes

* ↑ A fragment from the homily. Ex Leontio Hierosolymitano, contra Monophysitas, Ap. Mai. Script. Vet., tom. vii. p. 134.
# Ante-Nicene Fathers/Volume VI/Peter of Alexandria/Fragments from the Writings of Peter/Part 8

VIII.—On St. Matthew.
And in the Gospel according to Matthew, the Lord said to him who betrayed Him: “Betrayest thou the Son of Man with a kiss?” which Peter the Martyr and Archbishop of Alexandria expounding, says, this and other things like, “All the signs which He showed, and the miracles that He did, testify of Him that He is God incarnate; both things therefore are together proved, that He was God by nature, and was made man by nature.”

## Footnotes

* ↑ From the Treatise of the Emperor Justinian against the Monophysites. Apud Mai, Script. Vet., vii. 306, 307.
# Ante-Nicene Fathers/Volume VI/Peter of Alexandria/Fragments from the Writings of Peter/Part 1

Fragments from the Writings of Peter.
I.—Letter to the Church at Alexandria.
Peter, to the brethren beloved and established in the faith of God, peace in the Lord. Since I have found out that Meletius acts in no way for the common good,—for neither is he contented with the letter of the most holy bishops and martyrs,—but, invading my parish, hath assumed so much to himself as to endeavour to separate from my authority the priests, and those who had been entrusted with visiting the needy; and, giving proof of his desire for pre-eminence, has ordained in the prison several unto himself; now, take ye heed to this, and hold no communion with him, until I meet him in company with some wise and discreet men, and see what the designs are which he has thought upon. Fare ye well.

## Footnotes

* ↑ From Gallandius.
* ↑ [See p. 240, supra. But note, the parish was greater than the diocese in ancient terminology.]
* ↑ [Presbyters.]
* ↑ [Deacons.]
# Ante-Nicene Fathers/Volume VI/Peter of Alexandria/Fragments from the Writings of Peter/Part 6

VI.—Of the Soul and Body.
The things which pertain to the divinity and humanity of the Second Man from heaven, in what has been written above, according to the blessed apostle, we have explained; and now we have thought it necessary to explain the things which pertain to the first man, who is of earth and earthy, being about, namely, to demonstrate this, that he was created at the same time one and the same, although sometimes he is separately designated as the man external and internal. For if, according to the Word of salvation, He who made what is without, made also that which is within, He certainly, by one operation, and at the same time, made both, on that day, indeed, on which God said, “Let us make man in our image, after our likeness;” whence it is manifest that man was not formed by a conjunction of the body with a certain pre-existent type. For if the earth, at the bidding of the Creator, brought forth the other animals endowed with life, much rather did the dust which God took from the earth receive a vital energy from the will and operation of God.

## Footnotes

* ↑ Ex Leontii et Joannis Rer. Sacr., lib. ii. Apud Mai, Script. Vet., tom. vii. p. 85. From his demonstration that the soul was not pre-existent to the body.
* ↑ Gen. i. 26.
# Ante-Nicene Fathers/Volume VI/Peter of Alexandria/Fragments from the Writings of Peter/Part 9

IX.—From a Sermon.
In the meanwhile the evangelist says with firmness, “The Word was made flesh, and dwelt among us.” From this we learn that the angel, when he saluted the Virgin with the words, “Hail, thou that art highly favoured, the Lord is with thee,” intended to signify God the Word is with thee, and also to show that He would arise from her bosom, and would be made flesh, even as it is written, “The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee; therefore also that holy thing which shall be born of thee shall be called the Son of God.”

## Footnotes

* ↑ Or, from a treatise on theology.
* ↑ John i. 14.
* ↑ Luke i. 28.
* ↑ Luke i. 35.
# Ante-Nicene Fathers/Volume VI/Peter of Alexandria/Fragments from the Writings of Peter/Part 2

II.—On the Godhead.
Since certainly “grace and truth came by Jesus Christ,” whence also by grace we are saved, according to that word of the apostle, “and that not of yourselves, nor of works, lest any man should boast;” by the will of God, “the Word was made flesh,” and “was found in fashion as a man.” But yet He was not left without His divinity. For neither “though He was rich did He become poor” that He might absolutely be separated from His power and glory, but that He might Himself endure death for us sinners, the just for the unjust, that He might bring us to God, “being put to death in the flesh, but quickened by the Spirit;” and afterwards other things. Whence the evangelist also asserts the truth when he says, “The Word was made flesh, and dwelt among us;” then indeed, from the time when the angel had saluted the virgin, saying, “Hail, thou that art highly favoured, the Lord is with thee.” Now when Gabriel said, “The Lord is with thee,” he meant God the Word is with thee. For he shows that He was conceived in the womb, and was to become flesh; as it is written, “The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee; therefore also that holy thing which shall be born of thee shall be called the Son of God;” and afterwards other things. Now God the Word, in the absence of a man, by the will of God, who easily effects everything, was made flesh in the womb of the virgin, not requiring the operation of the presence of a man. For more efficacious than a man was the power of God overshadowing the virgin, together with the Holy Ghost also who came upon her.

## Footnotes

* ↑ A fragment from his book, from the Acts of the Council of Ephesus, i. and vii. 2.—Galland.
* ↑ John i. 17.
* ↑ Eph. ii. 8, 9.
* ↑ John i. 14.
* ↑ Phil. ii. 7.
* ↑ 2 Cor. viii. 9.
* ↑ Luke i. 35.
# Ante-Nicene Fathers/Volume VI/Peter of Alexandria/Fragments from the Writings of Peter/Part 3

III.—On the Advent of Our Saviour.
And He said unto Judas, “Betrayest thou the Son of God with a kiss?” These things and the like, and all the signs which He showed, and His miracles, prove that He is God made man. Both things therefore are demonstrated, that He was God by nature, and that He was man by nature.

## Footnotes

* ↑ A fragment from the homily. Apud Leontium Byzant., lib. i., contra Nestor. et Eutych., tom. i. Thes. Canis., p. 550.
* ↑ Luke xxii. 48.
# Ante-Nicene Fathers/Volume VI/Peter of Alexandria/Fragments from the Writings of Peter/Part 7

VII.—Fragment.
Wretch that I am! I have not remembered that God observes the mind, and hears the voice of the soul. I turned consciously to sin, saying to myself, God is merciful, and will bear with me; and when I was not instantly smitten, I ceased not, but rather despised His forbearance, and exhausted the long-suffering of God.

## Footnotes

* ↑ Ex Leontio et Joanne Rer. Sacr., lib. ii. Apud Mai, Script. Vet., tom. vii. p. 96.
# An Etymological Dictionary of the German Language/Annotated/Bärme

| This annotated version expands the abbreviations in the original entry Bärme. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Bärme, feminine, ‘yeast,’ borrowed from the equivalent Low German barme, masculine, which corresponds to Anglo-Saxon beorma and English barm. Latin fermentum (if it does not belong to formus, Greek θερμός, ‘warm’) is perhaps akin to it. Teutonic b, Latin f, are Aryan bh.
# An Etymological Dictionary of the German Language/Annotated/Böttcher

| This annotated version expands the abbreviations in the original entry Böttcher. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Böttcher, masculine, ‘cooper,’ name of the agent, from the following word.
# An Etymological Dictionary of the German Language/Annotated/Böller

| This annotated version expands the abbreviations in the original entry Böller. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Böller, masculine, ‘small mortar (for throwing shells),’ Modern High German only, a derivative of the Middle High German boln, ‘to throw,’ mentioned under the preceding word; compare late Middle High German boler, ‘catapult.’
# An Etymological Dictionary of the German Language/Annotated/Börse

| This annotated version expands the abbreviations in the original entry Börse. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Börse, feminine, from Middle High German burse, ‘purse, small bag,’ also ‘a number of persons living together,’ Old High German burissa, ‘pocket.’ Compare Dutch beurs; of Romance origin (French bourse, Italian borsa); the Romance class is derived finally from Greek βύρσα, ‘hide.’ This word supplanted an Old Teutonic term which shows a similar development of meaning — Old Icelandic pungr, ‘leather bottle, scrotum, purse,’ Gothic puggs, Old High German scazpfung, ‘purse.’
# An Etymological Dictionary of the German Language/Annotated/Bücken

| This annotated version expands the abbreviations in the original entry Bücken. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Bücken, verb, ‘to stoop, bow,’ from Middle High German bücken, ‘to bend, bow’; frequentative of biegen, like schmücken of schmiegen. The Swiss bukχe points to Old High German bucchen (Swiss bukχ, ‘bend’); compare Low German bucken, ‘to stoop.’ See Buckel.
# An Etymological Dictionary of the German Language/Annotated/Bücking

| This annotated version expands the abbreviations in the original entry Bücking. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Bücking, masculine, ‘bloater’ (also Bückling, based on Bückling, ‘bow,’ from biegen), from the equivalent Middle High German and Middle Low German bückinc; compare Dutch bokking, which is probably a derivative of Bock, Dutch bok, ‘hircus’; in fact, the fish is also called boxhorn (bockshorn) in Middle Dutch.
# An Etymological Dictionary of the German Language/Annotated/Böhnhase

| This annotated version expands the abbreviations in the original entry Böhnhase. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Böhnhase, masculine, ‘bungler, clumsy ​workman,’ first found in Modern High German; generally asserted to be a popular corruption of Greek βάναυσος, which means ‘artisan;’ but it is inexplicable how the Greek word found its way into popular speech. It is more probably of real German origin, although the primary meaning cannot be got at; we must begin with the fact that the word is native to Low German, and is chiefly used in Tailors' Guilds. We must probably regard hase as a Low German form for Hose (see Aberglaube, Adebar). Böhn is generally considered to be a Low German word for Bühne, ‘garret’; hence Böhnhase is perhaps ‘one who makes breeches in the garret, petty tailor’ (opposed to one whose workroom is on the first floor).
# An Etymological Dictionary of the German Language/Annotated/Börde

| This annotated version expands the abbreviations in the original entry Börde. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Börde, feminine (the Börde of Soest), ‘fertile plain, plain bordering on a river’; from Low German börde, Middle Low German gebörde, ‘department,’ properly ‘propriety,’ corresponding in form to Old High German giburida.
# An Etymological Dictionary of the German Language/Annotated/Bösewicht

| This annotated version expands the abbreviations in the original entry Bösewicht. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Bösewicht, masculine, ‘villain, scamp,’ from Middle High German bœsewiht, Old High German bôsiwiht. See Wicht.
# An Etymological Dictionary of the German Language/Annotated/Büchse

| This annotated version expands the abbreviations in the original entry Büchse. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Büchse, feminine, ‘box, pot, jar, rifle,’ from Middle High German bühse, ‘box, magic-box, firelock’; Old High German buhsa, from *buhsja, from Greek πυξίς, ‘a box of boxwood (πύξος), medicine-box.’ The Greek medical art was in vogue in the Middle Ages among all civilised nations, consequently some Greek medical terms found their way into German. See Arzt, Pflaster. Compare Anglo-Saxon and English box, Italian bossolo, French bossette, ‘box.’
# Ante-Nicene Fathers/Volume III/Apologetic/Apology/Chapter V

Chapter V.
To say a word about the origin of laws of the kind to which we now refer, there was an old decree that no god should be consecrated by the emperor till first approved by the senate. Marcus Æmilius had experience of this in reference to his god Alburnus. And this, too, makes for our case, that among you divinity is allotted at the judgment of human beings. Unless gods give satisfaction to men, there will be no deification for them: the god will have to propitiate the man. Tiberius accordingly, in whose days the Christian name made its entry into the world, having himself received intelligence from Palestine of events which had clearly shown the truth of Christ’s divinity, brought the matter before the senate, with his own decision in favour of Christ. The senate, because it had not given the approval itself, rejected his proposal. Cæsar held to his opinion, threatening wrath against all accusers of the Christians. Consult your histories; you will there find that Nero was the first who assailed with the imperial sword the Christian sect, making progress then especially at Rome. But we glory in having our condemnation hallowed by the hostility of such a wretch. For any one who knows him, can understand that not except as being of singular excellence did anything bring on it Nero’s condemnation. Domitian, too, a man of Nero’s type in cruelty, tried his hand at persecution; but as he had something of the human in him, he soon put an end to what he had begun, even restoring again those whom he had banished. Such as these have always been our persecutors,—men unjust, impious, base, of whom even you yourselves have no good to say, the sufferers under whose sentences you have been wont to restore. But among so many princes from that time to the present day, with anything of divine and human wisdom in them, point out a single persecutor of the Christian name. So far from that, we, on the contrary, bring before you one who was their protector, as you will see by examining the letters of Marcus Aurelius, that most grave of emperors, in which he bears his testimony that that Germanic drought was removed by the rains obtained through the prayers of the Christians who chanced to be fighting under him. And as he did not by public law remove from Christians their legal disabilities, yet in another way he put them openly aside, even adding a sentence of condemnation, and that of greater severity, against their accusers. What sort of laws are these which the impious alone execute against us—and the unjust, the vile, the bloody, the senseless, the insane? which Trajan to some extent made naught by forbidding Christians to be sought after; which neither a Hadrian, though fond of searching into all things strange and new, nor a Vespasian, though the subjugator of the Jews, nor a Pius, nor a Verus, ever enforced? It should surely be judged more natural for bad men to be eradicated by good princes as being their natural enemies, than by those of a spirit kindred with their own.