# The Essays of Francis Bacon/XIII Of Goodness and Goodness of Nature

XIII. Of Goodness and Goodness of Nature.
I take Goodness in this sense, the affecting of the weal of men, which is that the Grecians call Philanthropia; and the word humanity (as it is used) is a ​little too light to express it. Goodness I call the habit, and Goodness of Nature the inclination. This of all virtues and dignities of the mind is the greatest; being the character of the Deity: and without it man is a busy, mischievous, wretched thing; no better than a kind of vermin. Goodness answers to the theological virtue Charity, and admits no excess, but error. The desire of power in excess caused the angels to fall; the desire of knowledge in excess caused man to fall: but in charity there is no excess; neither can angel or man come in danger by it. The inclination to goodness is imprinted deeply in the nature of man; insomuch that if it issue not towards men, it will take unto other living creatures; as it is seen in the Turks, a cruel people, who nevertheless are kind to beasts, and give alms to dogs and birds; insomuch as Busbechius reporteth, a Christian boy in Constantinople had like to have been stoned for gagging in a waggishness a long-billed fowl. Errors indeed in this virtue of goodness or charity may be committed. The Italians have an ungracious proverb, Tanto buon che val niente; So good, that he is good for nothing. And one of the doctors of Italy, Nicholas Machiavel, had the confidence to put in writing, almost in plain terms, That the Christian ​faith had given up good men in prey to those that are tyrannical and unjust. Which he spake, because indeed there was never law, or sect, or opinion, did so much magnify goodness, as the Christian religion doth. Therefore, to avoid the scandal and the danger both, it is good to take knowledge of the errors of an habit so excellent. Seek the good of other men, but be not in bondage to their faces or fancies; for that is but facility or softness; which taketh an honest mind prisoner. Neither give thou Æsop's cock a gem, who would be better pleased and happier if he had a barley-corn. The example of God teacheth the lesson truly; He sendeth his rain, and maketh his sun to shine, upon the just and unjust; but he doth not rain wealth, nor shine
* ↑ Augier Ghislen de Busbec, or Busbecq, or Busbecqué (Latinized, Busbechius here, but better, Busbequius), 1522–1592, a Flemish diplomatist and scholar, ambassador of Ferdinand I. at Constantinople.
* ↑ The bird was a goat-sucker, which the goldsmith fastened over his door with wings spread and jaws distended. The story will be found in Busbequius's letter from Constantinople, p. 179 of ed. 1633. S.
* ↑ Niccolò Machiavelli, 1469–1527, Florentine statesman, author of Discourses on the First Decade of T. Livius, the Prince, and a History of Florence. Bacon was much attracted towards Machiavelli, who was a kindred spirit, a man of acute intellect and no compelling conscience.
* ↑ Discorsi sopra La Prima Deca di T. Livio. II. 2.
* ↑ Knowledge. Cognizance; notice; only in the phrase, 'to take knowledge of,' that is, 'to take cognizance or notice of, to observe.' "Take you, as 't were, some distant knowledge of him." Shakspere. Hamlet. ii. 1.
* ↑ "As a Cock was turning up a Dunghill, he spy'd a Jewel. Well (says he to himself), this sparkling Foolery now to a Lapidary in my place, would have been the making of him, but as for any Use or Purpose of mine, a Barley-Corn had been worth Forty on 't. "The Moral. "He that's Industrious in an honest Calling, shall never fail of a Blessing. 'T is the part of a wise Man to prefer Things necessary before Matters of Curiosity, Ornament, or Pleasure." Fable I. A Cock and a Diamond. Fables of Aesop and other Eminent Mythologists: with Morals and Reflexions. By Sir Roger L'Estrange, Kt. "When peace was renewed with the French in England, divers of the great counsellors were presented from the French with jewels. The Lord Henry Howard was omitted. Whereupon the King said to him: My Lord, how haps it that you have not a jewel as well as the rest? My Lord answered again (alluding to the fable of Aesop): Non sum Gallus, itaque non reperi gemmam." Bacon. Apophthegmes New and Old. 203 (34).
* ↑ "For he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust." Matthew v. 45.
* ↑ "If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven; and come and follow me." Matthew xix. 21.
* ↑ Difficilness. Unreasonableness, stubbornness.
* ↑ Loading. Present participle active, 'that loads'; hence burdening, aggravating, oppressive.
* ↑ Luke xvi. 21.
* ↑ Misanthropi. Misanthropes, that is, from the Greek, haters of mankind.
* ↑ Timon of Athens, the Misanthrope. Plutarch, in his Life of Marcus Antonius, tells the story that Timon one day mounted the rostrum in the market-place to announce that he had a fig-tree in his garden on which many citizens had hanged themselves, that he meant to cut the fig-tree down to build on the spot, and thought it well to make the fact known, so that, "if any of you be desperate, you may there go hang yourselves."
* ↑ Knee-timber. Timber having a natural angular bend, suitable for making 'knees' in shipbuilding or carpentry.
* ↑ Anathema, from the Greek, meaning, anything devoted, especially to evil, a curse. The Bible reference is to Romans ix. 3: "For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh." Compare Advancement of Learning, II. xx. 7.