OpenLLM-France/wikimedia huggingface dataset:
# The Dictionary of Australasian Biography/Browne, Sir Thomas Gore

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​Browne, Sir Thomas Gore, K.C.M.G., C.B., the son of Robert Browne, of Morton House, Bucks, and brother to the late Bishop of Winchester, was born in 1807. In 1823 he entered the 28th Regiment, and for some time acted as aide-de-camp to Lord Nugent, Lord High Commissioner of the Ionian Islands, of which he was also Colonial Secretary. In 1836 he exchanged into the 41st Regiment, which he commanded as major during the Afghan campaign. He was among those who advanced to the rescue of General Nott after the massacre at Khyber Pass; and was in charge of his regiment also at Hykulzie, Candahar, Ghuznee, and Cabal. He was in command of the rear during the march through the Khyber Pass, and also at the storming of the Nik fort at Issaliff. For his services he was promoted in 1836 to a lieutenant-colonelcy, and was made a C.B. On his return to England he exchanged into the 21st Fusiliers, which he commanded until 1851, when he was made Governor of St. Helena. In 1854 he left St. Helena to become Governor of New Zealand at the critical time when the Home Government had decided to grant the colony responsible government. It was during Colonel Gore Browne's tenure of office that the settlers' difficulties with the Maoris came to a head in New Zealand. A certain party among the natives had met what they considered the encroachments of the English with the establishment of a king, and the refusal to sell their lands. In the Waitara district a native named Teira offered, however, to sell a block; and the Governor, who had determined that a strong front was necessary in dealing with the Maoris, insisted upon buying, despite the opposition of Wiremu Kingi and the King party. This was the origin of the Taranaki war; but it was hardly begun when the Home Government, finding itself on the verge of the precipice, recalled Sir George Grey from the Cape to replace Colonel Browne, who was removed to Tasmania, taking office on Dec. 10th, 1861. On Dec. 30th, 1868, he resigned the Governorship of Tasmania, was created K.C.M.G., and in 1870 was appointed Governor of the Bermudas, retiring on a pension in 1871. He married, in 1851, a daughter of James Campbell, of Craigie. Sir Thomas Gore Browne, who died on April 17th, 1887, was a member of the New Zealand Commission in London for the Colonial and Indian Exhibition of 1886.
# The Dictionary of Australasian Biography/Browne, Thomas Alexander

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​Browne, Thomas Alexander (Rolf Boldrewood), the eldest son of the late Captain Sylvester John Browne, of the East India Company's Service, and of Enmore, N.S.W., and Hartlands, Victoria, by his marriage with Eliza Angell Alexander, was born in England on August 6th, 1826. He arrived in New South Wales with his father in April 1830, and was educated at Mr. T. W. Cape's school in Sydney, and afterwards at Sydney College, when Mr. Cape was appointed head-master and transferred his scholars. Mr. T. A. Browne, when about seventeen years of age, started with a herd of cattle for the Port Fairy district, in Victoria (then only partially explored), and became a pioneer squatter there, forming the station known as Squattlesea Mere. Here he remained until 1856. He visited England in 1860, returning in 1861. Having sold his property in Victoria, he, in 1864, took up a sheep station on the Murrumbidgee. The droughts of 1866 and 1868 were terribly severe, and Mr. Browne's losses were so heavy that he was compelled in 1869 to give up squatting. In 1870 he was made a Police Magistrate and Goldfields Commissioner in New South Wales, and is now Police Magistrate and Warden of Goldfields at Gulgong, Dubbo, Armidale and Albury, in that colony. Mr. Browne contributed to the Cornhill Magazine as far back as 1865, and many tales and sketches from his pen appeared in the colonial press. In 1888 his "Robbery under Arms," which originally appeared ​in the Sydney Mail, was republished in London under the pseudonym "Rolf Boldrewood," and proved a remarkable success. Since then Mr. Browne has republished in England "The Squatter's Dream," "A Colonial Reformer," and "A Miner's Right," all issued by Messrs. Macmillan & Co. in 1890. All have had a favourable reception; and the same may be said of "A Sydney-side Saxon" and "Nevermore," published in 1891 and 1892 respectively. Mr. Browne, whose father and brother Sylvester were, like himself, pioneer squatters, was married at Mulgoa, Penrith, N.S.W., on August 1st, 1860, to Miss Margaret Maria Biley.
# The Dictionary of Australasian Biography/Brown, Gilbert Wilson

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​Brown, Gilbert Wilson, M. A., Clerk of the Executive Council, Victoria, was educated at Emmanuel College, Cambridge, of which he was scholar in 1852, and graduated B.A. (Mathematical Tripos) in 1855, and M.A. in 1881. He went to Victoria, and took up the position of Assistant Master in the Scotch College, Melbourne, in April 1857. In Jan. 1858 he was appointed Head Master of the National Grammar School at Geelong, and Organising Master and Inspector of National Schools in May 1859. In Sept. ​1862 he was appointed Organising Inspector under the Board of Education, and Inspector-General of the Education Department in Jan. 1873. He was Secretary for Public Instruction from March 1878 to April 1889, when he was appointed to his present position of Clerk of the Executive Council.
# The Dictionary of Australasian Biography/Brown, Hon. Nicholas John

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​Brown, Hon. Nicholas John, M.H.A., J.P., son of Richard Brown, was born at Hobart in 1838, was educated at the Hutchins School, Hobart, and has since been engaged in pastoral pursuits. He has been member for the Cumberland District in the Tasmanian House of Assembly since Jan. 1875. He was Minister of Lands and Works in the first Fysh Ministry from August 1877 to Dec. 1878, and held the same post in the Giblin Ministry from Dec. 1882 to August 1884, and in the Douglas and Agnew Ministries from that date till March 1887. Mr. Brown was one of the representatives of Tasmania at the Sydney Convention of 1883, at which the draft of the Federal Council Bill was agreed to. In March 1886 he was appointed one of the Tasmanian representatives in the Federal Council; but when the Fysh Ministry came into power he was objected to as a political opponent, and has not since taken his seat. In March 1891 Mr. Brown was one of the representatives of Tasmania at the Sydney Federation Convention. In July 1891 he was elected Speaker of the House of Assembly in succession to Mr. Reibey.
# The Canadian Soldiers' Song Book/Hawaiian Butterfly

Published 1917; music by Billy Baskette and Joseph Santly
116—HAWAIIAN BUTTERFLY
Beautiful Hu-lu down in dreamy hon-o-lu-lu I am feeling so peculiar since I first met you In a moonlit garden fair, Cupid ,he is warden there, Just like the flowers you're true, Waiting and dreaming in a garden of roses; Sometime in the bright Hawaiian sunshine Dear, I'm going to make you all mine, And that is just why, Song-birds sing in tune to these words When I come back some day, we'll fly away, Hawaiian Butterfly.
# The Canadian Soldiers' Song Book/I Like the Place Where the Peaches Grow

From Houp La! (1917).
34—I LIKE THE PLACE WHERE THE PEACHES GROW (Houp-La!)
York girls are pretty, And in London they're nice; But when you meet one in Paris, You have to think hard twice. Way down—in Monte Carlo, They're your only safe bet; But I like the place where the peaches grow, 'Cause I haven't found a lemon yet.
# The Canadian Soldiers' Song Book/I Love To Be A Sailor

115—I LOVE TO BE A SAILOR (Three Cheers)
I love to be a sailor, a sailor, a sailor, I love to sail upon the ocean blue, yes, I do-oo-oo! I love to be a sailor, a sailor, a sailor, Sailing on the good ship Kangaroo.
# The Canadian Soldiers' Song Book/Have a Heart

From The Boy (1917)
15—HAVE A HEART (The Boy)
Have a heart
You have me on a string because you know I love you.
Have a heart
I'd do most anything that you would ask me to do.
All day I'm scheming,
All night I'm dreaming,
All for you my love is beaming,
Have a heart, and love me just a bit because I can't stop loving you.
# The Canadian Soldiers' Song Book/He Lifted Me

149—HE LIFTED ME
In loving kindness Jesus came My soul in mercy to reclaim, And from the depths of sin and shame Through grace He lifted me.
Chorus
From sinking sand He lifted me; With tender hand He lifted me; From shades of night to plains of light, Oh, praise His name, He lifted me!
He called me long before I heard, Before my sinful heart was stirred; But when I took him at his word, Forgiven He lifted me.
His brow was pierced with many a thorn, His hands by cruel nails were torn, When from my guilt and grief, forlorn, In love He lifted me.
Now on a higher plane I dwell, And with my soul I know 'tis well; Yet how or why, I cannot tell, He should have lifted me.
# The Canadian Soldiers' Song Book/He Will Hold Me Fast

Published 1906 with music by Robert Harkness
148—HE WILL HOLD ME FAST
When I fear my faith will fail, Christ can hold me fast; When the tempter would prevail, He can hold me fast.
Chorus
He will hold me fast, He will hold me fast; For my Saviour loves me so, He will hold me fast.
I could never keep my hold, He must hold me fast: For my love is often cold, He must hold me fast.
I am precious in His sight, He will hold me fast; Those He saves are His delight, He will hold me fast.
He'll not let my soul be lost, Christ will hold me fast; Bought by Him at such a cost, He will hold me fast.
# The Canadian Soldiers' Song Book/I Dreamt That I Dwelt in Marble Halls

From the 1843 opera The Bohemian Girl
83—I DREAMT THAT I DWELT IN MARBLE HALLS (The Bohemian Girl)
I dreamt that I dwelt in marble halls, With vassals and serfs at my side, And of all who assembled within those walls, that I was the hope and the pride. I had riches too great to count—could boast of a high ancestral name— But I also dreamt, which pleas'd me most, That you loved me still the same, That you loved me still the same. That you loved me, you loved me still the same.
I dreamt that suitors sought my handThat knights, upon bended knee And with vows no maiden heart could with-stand, They pledged their faith to me. And I dreamt that one of that noble host Came forth my hand to claim, But I also dreamt, which charm'd me most That you loved me still the same, That you loved me, you loved me still the same, That you loved me you loved me still the same.
# The Canadian Soldiers' Song Book/I Love You Canada

Published 1916.
134—I LOVE YOU CANADA
I love you Canada, For you mean so much to me, I love your hills and valleys, And your stately Maple trees. I love all your dear people, Though far away I roam, When I then speak of Canada, I long for Home Sweet Home.
# The Canadian Soldiers' Song Book/Hello My Dearie

From Zig-Zag! (1917).
The Canadian Soldiers' Song Book
PART II.—REVUE SONGS
10—HELLO MY DEARIE
Hello my dearie, I'm lonesome for you,
I want you near me, Oh honest I do;
Come over, I'm all alone
That's why I called you by phone;
Loving like this is some people admire,
But cuddles and kisses you can't send by wire;
I have the blues, don't refuse, or you'll lose me,
On honey hurry, or I shall worry,
I love you so, goodbye.
# The Canadian Soldiers' Song Book/Hold the Fort

150—HOLD THE FORT
Ho, my comrades! see the signal Waving in the sky! Reinforcements now appearing, Victory is nigh!
"Hold the fort, for I am coming!" Jesus signals still; Wave the answer back to heaven, "By Thy grace we will!"
See the mighty host advancing, Satan leading on: Mighty men around us falling, Courage almost gone!
See the glorious banner waving! Hear the trumpet blow! In our Leader's name we'll triumph Over every foe!
Fierce and long the battle rages, But our help is near; Onward comes our great Commander; Cheer, my comrades, cheer!
# The Christadelphian Instructor/Concerning Israel Under The Judges

110. When Israel, under Joshua, had destroyed the seven nations of Canaan, what did they do with their land? Answer: They divided it amongst themselves by lot, and settled down in it to live in it according to the laws God had given them by Moses.
Proof:
Joshua 18:1-10
And he brought forth his people with joy, and his chosen with gladness: And gave them the lands of the heathen: and they inherited the labour of the people; That they might observe his statutes, and keep his laws. Praise ye the LORD. (Psa. 105:43-45).
111. Did they continue obedient to those laws? Answer: Yes, so long as Joshua was alive and the old men who outlived him. After that, they turned away from the law of Moses, and began to do as the Canaanites did who lived near them. They forsook the worship of God and worshipped idols.
Proof:
Joshua 2:6-18; Psa. 106:34-39
112. What was the consequence of their turning away from the law of Moses? Answer: God brought them into great trouble by allowing the neighbouring nations to get the upper hand of them, and drive them out of their houses, and take possession of their goods and lands.
Proof:
And the men answered her, Our life for yours, if ye utter not this our business. And it shall be, when the LORD hath given us the land, that we will deal kindly and truly with thee. Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall. (Josh. 2:14-15).
Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance. And he gave them into the hand of the heathen; and they that hated them ruled over them. Their enemies also oppressed them, and they were brought into subjection under their hand. Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity. (Psa. 106:40-43).
113. Did these troubles destroy Israel? Answer: No. When they got into trouble, they repented of their disobedience, and cried to God; and time after time, during a period of 450 years, God raised them up judges who delivered them.
Proof:
Josh. 2:16-23; Acts 13:19-20
114. Can you name the judges He so raised up? Answer: After Joshua, Othniel, Ehud, Deborah and Barak, Gideon, Abimelech, Tola, Jair, Jephthah, Ibsan, Elon, Abdon, Samson, Eli, and Samuel. These judges, though coming one after the other, did not all succeed each other in an unbroken line. There were intervals during which Israel was oppressed by neighbouring kings.
Proof:
The book of Judges and 1 Sam. chapters 1-3
# The Christadelphian Instructor/Concerning Faith and the Gospel

70. You have said that our faith is counted to us for righteousness when we obey the truth in baptism. What is faith? Answer: It is the act of the mind by which we believe or have confidence in professions or promises that may be made.
Proof:
Now faith is the substance of things hoped for, the evidence of things not seen. (Heb. 11:1).
So then faith cometh by hearing, and hearing by the word of God. (Rom. 10:17).
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; (Rom. 4:20).
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. (Rom. 4:3).
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. (Rom. 4:9).
71. What is it that we are invited to believe or place confidence in before our baptism? Answer: In the gospel.
Proof:
He that believeth and is baptized shall be saved; but he that believeth not shall be damned. (Mark 16:16).
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. (Rom. 1:16).
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. (1 Cor. 1:21).
72. What is the gospel? Answer: The word "gospel" means good news or glad tidings; and the glad tidings announced by Christ and the Apostles are the things concerning the Kingdom of God and the name of Jesus Christ.
Proof:
And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him, (Luke 8:1).
And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent. (Luke 4:43).
But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women. (Acts 8:12).
And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more. (Acts 20:25).
And Paul dwelt two whole years in his own hired house, and received all that came in unto him, (Acts 28:30)
# The Christadelphian Instructor/Concerning Other Nations During the Reign of Christ

143. In what relation will the nations of the earth stand to Israel and their glorious King? Answer: The nations of the earth will all be subject to Christ, and do honour to the Jews, of whose blessedness they will share.
Proof:
And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. (Dan. 7:14).
For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted. (Isa. 60:12).
At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the LORD. (Zeph. 3:20).
Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you. (Zech. 8:23).
144. How long will this ruling of all nations by Christ and his people last? Answer: One thousand years.
Proof:
And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years. (Rev. 20:4).
Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. (Rev. 20:6).
145. Will the nations be mortal or immortal during that time? Answer: None will be immortal but Christ and his brethren -- the saints. There will be death among men generally as now, only life will be greatly prolonged, and will be a blessed and happy state.
Proof:
There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed. (Isa. 65:20).
Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before. (Ezek. 44:22).
And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves. (Ezek. 44:25).
# The Duke of Gordon's Daughters (1823)/Leeze Me On My Spinning Wheel

LEEZE ME ON MY SPINNING WHEEL
FINIS.
# The Duke of Stockbridge
### Contents

* CHAPTER FIRST.--- THE MARCH OF THE MINUTE MEN
* CHAPTER SECOND.--- NINE YEARS AFTER
* CHAPTER THIRD.--- THE TAVERN-JAIL AT BARRINGTON
* CHAPTER FOURTH.--- THE PEOPLE ASK BREAD AND RECEIVE A STONE
* CHAPTER FIFTH.--- THAT MEANS REBELLION!
* CHAPTER SIXTH.--- PEREZ DEFINES HIS POSITION
* CHAPTER SEVENTH.--- THE FIRST ENCOUNTER
* CHAPTER EIGHTH.--- GREAT GOINGS ON AT BARRINGTON
* CHAPTER NINTH.--- JUDGE DWIGHT'S SIGNATURE
* CHAPTER TENTH.--- GREAT GOINGS AT BARRINGTON CONTINUED
* CHAPTER ELEVENTH.--- END OF THE GOINGS ON AT BARRINGTON
* CHAPTER TWELFTH.--- A FAIR SUPPLIANT
* CHAPTER THIRTEENTH.--- A PRAISE MEETING
* CHAPTER FOURTEETH.--- PEREZ GOES TO MEETING
* CHAPTER FIFTEENTH.--- WHAT HAPPENED AFTER MEETING
* CHAPTER SIXTEENTH.--- AN AUCTION SALE AND ITS CONSEQUENCES
* CHAPTER SEVENTEENTH.--- PLOTS AND COUNTERPLOTS
* CHAPTER EIGHTEENTH.--- LEX TALIONIS
* CHAPTER NINETEENTH.--- PEREZ GETS HIS TITLE
* CHAPTER TWENTIETH.--- TWO CRITICAL INTERVIEWS
* CHAPTER TWENTY-FIRST.--- HUSKING
* CHAPTER TWENTY-SECOND.--- BRACE OF PROCLAMATIONS
* CHAPTER TWENTY-THIRD.--- SNOW-BOUND
* CHAPTER TWENTY-FOURTH.--- THE BATTLE OF WEST STOCKBRIDGE
* CHAPTER TWENTY-FIFTH.--- A GAME OF BLUFF
* CHAPTER TWENTY-SIXTH.--- THE RESTORATION
* CHAPTER TWENTY-SEVENTH.--- SOME REAL FIGHTING
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Complete Poems of Paul Laurence Dunbar/The Old Apple-Tree

THE OLD APPLE-TREE
There's a memory keeps a-runnin'  Through my weary head to-night, An' I see a picture dancin'  In the fire-flames' ruddy light; 'Tis the picture of an orchard  Wrapped in autumn's purple haze, With the tender light about it  That I loved in other days. An' a-standin' in a corner  Once again I seem to see The verdant leaves an' branches  Of an old apple-tree.
You perhaps would call it ugly,  An' I don't know but it's so, When you look the tree all over  Unadorned by memory's glow; For its boughs are gnarled an' crooked,  An' its leaves are gettin' thin, An' the apples of its bearin'  Would n't fill so large a bin As they used to. But I tell you,  When it comes to pleasin' me, It's the dearest in the orchard,—  Is that old apple-tree.
I would hide within its shelter,  Settlin' in some cosy nook, Where no calls nor threats could stir me  From the pages o' my book. Oh, that quiet, sweet seclusion  In its fulness passeth words! It was deeper than the deepest  That my sanctum now affords. Why, the jaybirds an' the robins,  They was hand in glove with me, As they winked at me an' warbled  In that old apple-tree.
It was on its sturdy branches  That in summers long ago I would tie my swing an' dangle  In contentment to an' fro, Idly dreamin' childish fancies,  Buildin' castles in the air, Makin' o' myself a hero  Of romances rich an' rare. I kin shet my eyes an' see it  Jest as plain as plain kin be, That same old swing a-danglin'  To the old apple-tree.
There's a rustic seat beneath it  That I never kin forget. It's the place where me an' Hallie—  Little sweetheart—used to set, When we 'd wander to the orchard  So 's no listenin' ones could hear As I whispered sugared nonsense  Into her little willin' ear. Now my gray old wife is Hallie,  An' I 'm grayer still than she, But I 'll not forget our courtin'  'Neath the old apple-tree.
Life for us ain't all been summer,  But I guess we 'we had our share Of its flittin' joys an' pleasures,  An' a sprinklin' of its care. Oft the skies have smiled upon us;  Then again we 've seen 'em frown, Though our load was ne'er so heavy  That we longed to lay it down. But when death does come a-callin',  This my last request shall be,— That they 'll bury me an' Hallie  'Neath the old apple tree.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse