OpenLLM-France/wikimedia huggingface dataset:
# Needles and Pins

"Needles and Pins" is an English language proverb and nursery rhyme and was first recorded in the proverbs section of James Orchard Halliwell's The Nursery Rhymes of England (1842). It has a Roud Folk Song Index number of 20071.
* "N" in The Alphabet of Old Friends (1874)
* "Neeldes and pins" in A Book of Nursery Rhymes (1901)
# National Labor Relations Board v. Gissel Packing Company Food Store

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
395 U.S. 575
NATIONAL LABOR RELATIONS BOARD, Petitioner, v. GISSEL PACKING CO., Inc., et al. FOOD STORE EMPLOYEES UNION, LOCAL NO. 347, AMALGAMATED MEAT CUTTERS AND BUTCHER WORKMEN OF NORTH AMERICA, AFL-CIO, Petitioner,
Argued: March 26 and 27, 1969. --- Decided: June 16, 1969
See 90 S.Ct. 35.
[Syllabus from pages 575-578 intentionally omitted]
Dominick L. Manoli, Washington, D.C., for N.L.R.B., petitioner.
Albert Gore, Chicago, Ill., for Food Store Employees Union, Local No. 347, Amalgamated Meat Cutters and Butcher Workmen of North America, AFL-CIO.
John E. Jenkins, Jr., Huntington, W. Va., for Gissel Packing Co., Inc.
Lewis P. Hamlin, Jr., Salisbury, N.C., for General Steel Products, Inc., and another.
Frederick F. Holroyd, Charleston, W. Va., for Hecks, Inc.
Edward J. Simerka, Cleveland, Ohio, for the Sinclair Co.
Lawrence G. Wallace, Washington, D.C., for N.L.R.B., respondent.
Mr. Chief Justice WARREN delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# National Labor Relations Board v. Great Dane Trailers, Inc.

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
388 U.S. 26
National Labor Relations Board v. Great Dane Trailers, Inc.
Argued: April 19, 1967. --- Decided: June 12, 1967
Arnold Ordman, Washington, D.C., for petitioner.
O.R.T. Bowden, Jacksonville, for respondent.
Mr. Chief Justice WARREN delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# National Labor Relations Board v. Gamble Enterprises

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.

## Dissenting Opinions

    Jackson
    Clark
United States Supreme Court
345 U.S. 117
National Labor Relations Board v. Gamble Enterprises
Argued: Nov. 19, 1952. --- Decided: March 9, 1953
Mr. Bernard Dunau, Washington, D.C., for petitioner.
Mr. Frank C. Heath, Cleveland, Ohio, for respondent.
Mr. Justice BURTON delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# National Labor Relations Board v. Gamble Enterprises/Dissent Clark

* Court Documents
* Case Syllabus
* Opinion of the Court
* Dissenting Opinions Jackson Clark
United States Supreme Court
345 U.S. 117
National Labor Relations Board v. Gamble Enterprises
Argued: Nov. 19, 1952. --- Decided: March 9, 1953
Mr. Justice CLARK, with whom The CHIEF JUSTICE joins, dissenting.
The CHIEF JUSTICE and I dissent on the basis of our dissenting opinion in American Newspaper Publishers Association v. Labor Board, 345 U.S. 100, 73 S.Ct. 552. We cannot perceive a tenable distinction between this and the printers' 'featherbedding' case. To the extent of that consistency, today's majority and we are in accord. True, the employees there 'work' on the keyboard of a Linotype, and here on the keys of a musical instrument. But, realistically viewed, one enterprise is as bogus as the other; both are boondoggles which the employer 'does not want, does not need, and is not even willing to accept.' The statute, moreover, does not distinguish between modern make-work gimmicks and featherbedding techniques encrusted in an industry's lore. Congress accorded no preferred position to seasoned unfair labor practices, and § 8(b)(6) does not recognize prescriptive rights in the law. Custom and tradition can no more deprive employers than employees of statutory rights. Cf. National Labor Relations Board v. Newport News Shipbuilding Co., 1939, 308 U.S. 241, 250-251, 60 S.Ct. 203, 208, 84 L.Ed. 219; Tennessee Coal, Iron & R. Co. v. Muscoda Local, 1944, 321 U.S. 590, 601-602, 64 S.Ct. 698, 704-705, 88 L.Ed. 949; Jewell Ridge Coal Corp. v. Local No. 6167, 1945, 325 U.S. 161, 167, 65 S.Ct. 1063, 1066, 89 L.Ed. 1534.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# National Labor Relations Board v. General Motors Corporation

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
373 U.S. 734
National Labor Relations Board v. General Motors Corporation
Argued: April 18, 1963. --- Decided: June 3, 1963
Sol. Gen. Archibald Cox, for petitioner.
Harry S. Benjamin, Jr., Detroit, Mich., for respondent.
Mr. Justice WHITE delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# National Geographic Magazine/Volume 31/Number 1
## January, 1917

* Our Big Trees Saved
* The Valley of Ten Thousand Smokes: National Geographic Society Explorations in the Katmai District of Alaska
    By Robert F. Griggs
* A Game Country Without Rival in America: The Proposed Mount McKinley National Park
    By Stephen R. Capps
* One Hundred British Seaports
# Nicene and Post-Nicene Fathers: Series II/Volume I/Church History of Eusebius/Book II/Chapter 9

Chapter IX.—The Martyrdom of James the Apostle.
1. “Now about that time” (it is clear that he means the time of Claudius) “Herod the King stretched forth his hands to vex certain of the Church. And he killed James the brother of John with the sword.”
2. And concerning this James, Clement, in the seventh book of his Hypotyposes, relates a story which is worthy of mention; telling it as he received it from those who had lived before him. He says that the one who led James to the judgment-seat, when he saw him bearing his testimony, was moved, and confessed that he was himself also a Christian.
3. They were both therefore, he says, led away together; and on the way he begged James to forgive him. And he, after considering a little, said, “Peace be with thee,” and kissed him. And thus they were both beheaded at the same time.
4. And then, as the divine Scripture says, Herod, upon the death of James, seeing that the deed pleased the Jews, attacked Peter also and committed him to prison, and would have slain him if he had not, by the divine appearance of an angel who came to him by night, been wonderfully released from his bonds, and thus liberated for the service of the Gospel. Such was the providence of God in respect to Peter.

## Footnotes

* ↑ Acts xii. 1, 2.
* ↑ Herod Agrippa I.; see above, chap. 4, note 3.
* ↑ On Clement’s Hypotyposes, see below, Bk. VI. chap. 13, note 3. This fragment is preserved by Eusebius alone. The account was probably received by Clement from oral tradition. He had a great store of such traditions of the apostles and their immediate followers,—in how far true or false it is impossible to say; compare the story which he tells of John, quoted by Eusebius, Bk. III. chap. 23, below. This story of James is not intrinsically improbable. It may have been true, though external testimony for it is, of course, weak. The Latin legends concerning James’ later labors in Spain and his burial in Compostella are entirely worthless. Epiphanius reports that he was unmarried, and lived the life of a Nazarite; but he gives no authority for his statement and it is not improbable that the report originated through a confusion of this James with James the Just.
* ↑ Acts xii. 3sqq.
# Nicene and Post-Nicene Fathers: Series II/Volume I/Church History of Eusebius/Book II/Chapter 7

Chapter VII.—Pilate’s Suicide.
It is worthy of note that Pilate himself, who was governor in the time of our Saviour, is reported to have fallen into such misfortunes under Caius, whose times we are recording, that he was forced to become his own murderer and executioner; and thus divine vengeance, as it seems, was not long in overtaking him. This is stated by those Greek historians who have recorded the Olympiads, together with the respective events which have taken place in each period.

## Footnotes

* ↑ Pilate’s downfall occurred in the following manner. A leader of the Samaritans had promised to disclose the sacred treasures which Moses was reported to have concealed upon Mt. Gerizim, and the Samaritans came together in great numbers from all quarters. Pilate, supposing the gathering to be with rebellious purpose, sent troops against them and defeated them with great slaughter. The Samaritans complained to Vitellius, governor of Syria, who sent Pilate to Rome (36 a.d.) to answer the charges brought against him. Upon reaching Rome he found Tiberius dead and Caius upon the throne. He was unsuccessful in his attempt to defend himself, and, according to tradition, was banished to Vienne in Gaul, where a monument is still shown as Pilate’s tomb. According to another tradition he committed suicide upon the mountain near Lake Lucerne, which bears his name.
* ↑ Eusebius, unfortunately, does not mention his authority in this case, and the end of Pilate is recorded by no Greek historians known to us. We are unable, therefore, to form a judgment as to the trustworthiness of the account.
# Nicene and Post-Nicene Fathers: Series II/Volume I/Church History of Eusebius/Book II/Introduction

Book II.
Introduction.
1. We have discussed in the preceding book those subjects in ecclesiastical history which it was necessary to treat by way of introduction, and have accompanied them with brief proofs. Such were the divinity of the saving Word, and the antiquity of the doctrines which we teach, as well as of that evangelical life which is led by Christians, together with the events which have taken place in connection with Christ’s recent appearance, and in connection with his passion and with the choice of the apostles.
2. In the present book let us examine the events which took place after his ascension, confirming some of them from the divine Scriptures, and others from such writings as we shall refer to from time to time.
# Nicene and Post-Nicene Fathers: Series II/Volume I/Church History of Eusebius/Book III
## Contents

* Chapter 1
* Chapter 2
* Chapter 3
* Chapter 4
* Chapter 5
* Chapter 6
* Chapter 7
* Chapter 8
* Chapter 9
* Chapter 10
* Chapter 11
* Chapter 12
* Chapter 13
* Chapter 14
* Chapter 15
* Chapter 16
* Chapter 17
* Chapter 18
* Chapter 19
* Chapter 20
* Chapter 21
* Chapter 22
* Chapter 23
* Chapter 24
* Chapter 25
* Chapter 26
* Chapter 27
* Chapter 28
* Chapter 29
* Chapter 30
* Chapter 31
* Chapter 32
* Chapter 33
* Chapter 34
* Chapter 35
* Chapter 36
* Chapter 37
* Chapter 38
* Chapter 39
# Nicene and Post-Nicene Fathers: Series II/Volume I/Church History of Eusebius/Book II/Chapter 8

Chapter VIII.—The Famine which took Place in the Reign of Claudius.
1. Caius had held the power not quite four years, when he was succeeded by the emperor Claudius. Under him the world was visited with a famine, which writers that are entire strangers to our religion have recorded in their histories. And thus the prediction of Agabus recorded in the Acts of the Apostles, according to which the whole world was to be visited by a famine, received its fulfillment.
2. And Luke, in the Acts, after mentioning the famine in the time of Claudius, and stating that the brethren of Antioch, each according to his ability, sent to the brethren of Judea by the hands of Paul and Barnabas, adds the following account.

## Footnotes

* ↑ Caius ruled from March 16, a.d. 37, to Jan. 24, a.d. 41, and was succeeded by his uncle Claudius.
* ↑ Several famines occurred during the reign of Claudius (cf. Dion Cassius, LX. 11, Tacitus, Annal. XII. 13, and Eusebius, Chron., year of Abr. 2070) in different parts of the empire, but no universal famine is recorded such as Eusebius speaks of. According to Josephus (Ant. XX. 2.5 and 5. 2), a severe famine took place in Judea while Cuspius Fadus and Tiberius Alexander were successively procurators. Fadus was sent into Judea upon the death of Agrippa (44 a.d.), and Alexander was succeeded by Cumanus in 48 a.d. The exact date of Alexander’s accession we do not know, but it took place probably about 45 or 46. This famine is without doubt the one referred to by Agabus in Acts xi. 28. The exact meaning of the word οἰκουμένη, in that passage, is a matter of dispute. Whether it refers simply to Palestine, or is used to indicate a succession of famines in different parts of the world, or is employed only in a rhetorical sense, it is impossible to say. Eusebius understands the word in its widest sense, and therefore assumes a universal famine; but he is mistaken in his assumption.
* ↑ The only non-Christian historians, so far as we know, to record a famine during the reign of Claudius, are Dion Cassius and Tacitus, who mention a famine in Rome, and Josephus, who speaks of the famine in Judea (see the previous note for the references). Eusebius, in his Chron., mentions famines both in Greece and in Rome during this reign, but upon what authority we do not know. As already remarked, we have no extant account of a general famine at this time.
* ↑ Acts xi. 28.
* ↑ Acts xi. 29, 30.
# Nicene and Post-Nicene Fathers: Series I/Volume II/City of God/Book XVII/Chapter 19

Chapter 19.—Of the 69th Psalm, in Which the Obstinate Unbelief of the Jews is Declared.
But when the Jews will not in the least yield to the testimonies of this prophecy, which are so manifest, and are also brought by events to so clear and certain a completion, certainly that is fulfilled in them which is written in that psalm which here follows. For when the things which pertain to His passion are prophetically spoken there also in the person of Christ, that is mentioned which is unfolded in the Gospel:  “They gave me gall for my meat; and in my thirst they gave me vinegar for drink.” And as it were after such a feast and dainties in this way given to Himself, presently He brings in [these words]: “Let their table become a trap before them, and a retribution, and an offence: let their eyes be dimmed that they see not, and their back be always bowed down,” etc.  Which things are
not spoken as wished for, but are predicted under the prophetic form of wishing. What wonder, then, if those whose eyes are dimmed that they see not do not see these manifest things? What wonder if those do not look up at heavenly things whose back is always bowed down that they may grovel among earthly things? For these words transferred from the body signify mental faults. Let these things which have been said about the Psalms, that is, about king David’s prophecy, suffice, that we may keep within some bound. But let those readers excuse us who knew them all before; and let them not complain about those perhaps stronger proofs which they know or think I have passed by.

## Footnotes

* ↑ Ps. lxix. 21; Matt. xxvii. 34, 48.
* ↑ Ps. lxix. 22, 23.
# Nicene and Post-Nicene Fathers: Series I/Volume II/City of God/Book XVII/Chapter 2

Chapter 2.—At What Time the Promise of God Was Fulfilled Concerning the Land of Canaan, Which Even Carnal Israel Got in Possession.
In the preceding book we said, that in the promise of God to Abraham two things were promised from the beginning, the one, name
ly, that his seed should possess the land of Canaan, which was intimated when it was said, “Go into a land that I will show thee, and I will make of thee a great nation;” but the other far more excellent, concerning not the carnal but the spiritual seed, by which he is the father, not of the one nation of Israel, but of all nations who follow the footsteps of his faith, which began to be promised in these words, “And in thee shall all families of the earth be blessed.” And thereafter we showed by yet many other proofs that these two things were promised. Therefore the seed of Abraham, that is, the people of Israel according to the flesh, already was in the land of promise; and there, not only by holding and possessing the cities of the enemies, but also by having kings, had already begun to reign, the promises of God concerning that people being already in great part fulfilled: not only those that were made to those three fathers, Abraham, Isaac, and Jacob, and whatever others were made in their times, but those also that were made through Moses himself, by whom the same people was set free from servitude in Egypt, and by whom all bygone things were revealed in his times, when he led the people through the wilderness. But neither by the illustrious leader Jesus the son of Nun, who led that people into the land of promise, and, after driving out the nations, divided it among the twelve tribes according to God’s command, and died; nor after him, in the whole time of the judges, was the promise of God concerning the land of Canaan fulfilled, that it should extend from some river of Egypt even to the great river Euphrates; nor yet was it still prophesied as to come, but its fulfillment was expected. And it was fulfilled through David, and Solomon his son, whose kingdom was extended over the whole promised space; for they subdued all those nations, and made them tributary. And thus, under those kings, the seed of Abraham was established in the land of promise according to the flesh, that is, in the land of Canaan, so that nothing yet remained to the complete fulfillment of that earthly promise of God, except that, so far as pertains to temporal prosperity, the Hebrew nation should remain in the same land by the succession of posterity in an unshaken state even to the end of this mortal age, if it obeyed the laws of the Lord its God. But since God knew it would not do this, He used His temporal punishments also for training His few faithful ones in it, and for giving needful warning to those who should afterwards be in all nations, in whom the other promise, revealed in the New Testament, was about to be fulfilled through the incarnation of Christ.

## Footnotes

* ↑ Gen. xii. 1, 2.
* ↑ Gen. xii. 3.
# Nicene and Post-Nicene Fathers: Series I/Volume II/City of God/Book XVII/Chapter 21

Chapter 21.—Of the Kings After Solomon, Both in Judah and Israel.
The other kings of the Hebrews after Solomon are scarcely found to have prophesied, through certain enigmatic words or actions of theirs, what may pertain to Christ and the Church, either in Judah or Israel; for so were the parts of that people styled, when, on account of Solomon’s offence, from the time of
Rehoboam his son, who succeeded him in the kingdom, it was divided by God as a punishment. The ten tribes, indeed, which Jeroboam the servant of Solomon received, being appointed the king in Samaria, were distinctively called Israel, although this had been the name of that whole people; but the two tribes, namely, of Judah and Benjamin, which for David’s sake, lest the kingdom should be wholly wrenched from his race, remained subject to the city of Jerusalem, were called Judah, because that was the tribe whence David sprang. But Benjamin, the other tribe which, as was said, belonged to the same kingdom, was that whence Saul sprang before David. But these two tribes together, as was said, were called Judah, and were distinguished by this name from Israel which was the distinctive title of the ten tribes under their own king. For the tribe of Levi, because it was the priestly one, bound to the servitude of God, not of the kings, was reckoned the thirteenth. For Joseph, one of the twelve sons of Israel, did not, like the others, form one tribe, but two, Ephraim and Manasseh. Yet the tribe of Levi also belonged more to the kingdom of Jerusalem, where was the temple of God whom it served. On the division of the people, therefore, Rehoboam, son of Solomon, reigned in Jerusalem as the first king of Judah, and Jeroboam, servant of Solomon, in Samaria as king of Israel. And when Rehoboam wished as a tyrant to pursue that separated part with war, the people were prohibited from fighting with their brethren by God, who told them through a prophet that He had done this; whence it appeared that in this matter there had been no sin either of the king or people of Israel, but the accomplished will of God the avenger. When this was known, both parts settled down peaceably, for the division made was not religious but political.
# Nicene and Post-Nicene Fathers: Series I/Volume II/City of God/Book XVII/Chapter 22

Chapter 22.—Of Jeroboam, Who Profaned the People Put Under Him by the Impiety of Idolatry, Amid Which, However, God Did Not Cease to Inspire the Prophets, and to Guard Many from the Crime of Idolatry.
But Jeroboam king of Israel, with perverse mind, not believing in God, whom he had proved true in promising and giving him the kingdom, was afraid lest, by coming to the temple of God which was in Jerusalem, where, according to the divine law, that whole nation was to come in order to sacrifice, the people should be seduced from him, and return to David’s line as the seed royal; and set up idolatry in his kingdom, and with horrible impiety beguiled the people, ensnaring them to the worship of idols with himself. Yet God did not altogether cease to reprove by the prophets, not only that king, but also his successors and imitators in his impiety, and the people too. For there the great and illustrious prophet Elijah and Elisha his disciple arose, who also did many wonderful works. Even there, when Elijah said, “O Lord, they have slain Thy prophets, they have digged down Thine altars; and I am left alone, and they seek my life,” it was answered that seven thousand men were there who had not bowed the knee to Baal.

## Footnotes

* ↑ 1 Kings xix. 10, 14, 15.