OpenLLM-France/wikimedia huggingface dataset:
# A Chinese Biographical Dictionary/Ch'ên Hao (陳澔)

​218 Ch'ên Hao 陳澔 (T. 可大. H. 雲莊 and 經歸). A.D. 1261—1341. A native of 都昌 Tu-ch'ang in Kiangsi, and son of an official in Hupeh. Author of the 禮記集說, an elaborate work on the Canon of Rites, which is still the textbook for the public examinations. He is also known as 東匯澤, from the situation of his birthplace. In 1724 his tablet was admitted to the Confucian Temple.
# A Chinese Biographical Dictionary/Ch'ên Hsien-chang

​224 Ch'ên Hsien-chang 陳獻章 (T. 公甫). A.D. 1428-1500. A native of 白沙 Po-sha near Canton, from which he is sometimes spoken of as 白沙先生. Of a studious disposition, he graduated as chü jen in 1447, but failed to take his chin shih degree. He then built himself a house, which he called 陽春臺, and shut himself up in it for several years, receiving no visitors and spending all his time over books. After this, he went to the capital to study in the Imperial Academy; and on one occasion, being ordered to write some verses after the style and on the subject of a poem by Yang Shih, he turned out a composition which the examiner declared to be superior to the original. This brought him to the notice of the Emperor, and he was recommended for official employment; but he declined to hold office, and retired into private life. He left no written work behind him, and his teachings encourage meditation rather than the study of books. Hence he was stigmatised by Hu Chü-jen as a Buddhist. He is said to have been a handsome man, though disfigured by seven black spots on his cheek. He was remarkable for his filial piety; and on one occasion when his mother was longing to see him, he felt a sympathetic throb in his heart. In 1584 he was canonised ​as 文恭, and his tablet was placed in the Confucian Temple.
# A Chinese Biographical Dictionary/Ch'ên Huang-chung

​227 Ch'ên Huang-chung 陳黃中 (T. 和叔. H. 東莊). 18th cent. A.D. An historical writer, who refused to be recommended to the Emperor Ch'ien Lung, preferring a life of comparative poverty. Author of the 宋史稾, a history of the Sung dynasty, of the 國朝諡法考, a work on the canonisations of the present dynasty, of two books on the dates of metropolitan and provincial high officials, and of a collection of poems and essays.
# A Chinese Biographical Dictionary/Ch'ên Hsiang

​221 Ch'ên Hsiang 陳襄 (T. 述古). 11th cent. A.D. A native of Foochow, distinguished for his labours in the cause of education in his native province. He also held several provincial posts, in which he effected many useful reforms. In 1068 he was sent on a mission to the Kitan Tartars; and a year later, as a Censor, he vigorously opposed the innovations of Wang An-shih, who ultimately sent him back to the provinces. He was recalled by the Emperor shortly before his death at the age of 63, and appointed sub-Reader in the Han-lin College. Ssŭ-ma Kuang and several other leading men were recommended by him to the Emperor.
# A Course in Miracles/Workbook for Students/What is the Body?

What is the Body?
The body is a fence the Son of God imagines he has built, to separate parts of his Self from other parts. It is within this fence he thinks he lives, to die as it decays and crumbles. For within this fence he thinks that he is safe from love. Identifying with his safety, he regards himself as what his safety is. How else could he be certain he remains within the body, keeping love outside?
The body will not stay. Yet this he sees as double safety. For the Son of God's impermanence is "proof" his fences work, and do the task his mind assigns to them. For if his oneness still remained untouched, who could attack and who could be attacked? Who could be victor? Who could be his prey? Who could be victim? Who the murderer? And if he did not die, what "proof" is there that God's eternal Son can be destroyed?
The body is a dream. Like other dreams it sometimes seems to picture happiness, but can quite suddenly revert to fear, where every dream is born. For only love creates in truth, and truth can never fear. Made to be fearful, must the body serve the purpose given it. But we can change the purpose that the body will obey by changing what we think that it is for.
The body is the means by which God's Son returns to sanity. Though it was made to fence him into hell without escape, yet has the goal of Heaven been exchanged for the pursuit of hell. The Son of God extends his hand to reach his brother, and to help him walk along the road with him. Now is the body holy. Now it serves to heal the mind that it was made to kill.
You will identify with what you think will make you safe. Whatever it may be, you will believe that it is one with you. Your safety lies in truth, and not in lies. Love is your safety. Fear does not exist. Identify with love, and you are safe. Identify with love, and you are home. Identify with love, and find your Self.
# A Course in Miracles/Workbook for Students/You are my goal, my Father. Only You

You are my goal, my Father. Only You.
Where would I go but Heaven? What could be a substitute for happiness? What gift could I prefer before the peace of God? What treasure would I seek and find and keep that can compare with my Identity? And would I rather live with fear than love?
You are my goal, my Father. What but You could I desire to have? What way but that which leads to You could I desire to walk? And what except the memory of You could signify to me the end of dreams and futile substitutions for the truth? You are my only goal. Your Son would be as You created him. What way but this could I expect to recognize my Self, and be at one with my Identity?
# A Course in Miracles/Workbook for Students/Without forgiveness I will still be blind

Without forgiveness I will still be blind.
Sin is the symbol of attack. Behold it anywhere, and I will suffer. For forgiveness is the only means whereby Christ's vision comes to me. Let me accept what His sight shows me as the simple truth, and I am healed completely. Brother, come and let me look on you. Your loveliness reflects my own. Your sinlessness is mine. You stand forgiven, and I stand with you.
So would I look on everyone today. My brothers are Your Sons. Your Fatherhood created them, and gave them all to me as part of You, and my own Self as well. Today I honor You through them, and thus I hope this day to recognize my Self.
# A Course in Miracles/Workbook for Students/What limits can I lay upon God's Son

What limits can I lay upon God's Son?
Whom God created limitless is free. I can invent imprisonment for him, but only in illusions, not in truth. No Thought of God has left its Father's Mind. No Thought of God is limited at all. No Thought of God but is forever pure. Can I lay limits on the Son of God, whose Father willed that he be limitless, and like Himself in freedom and in love?
Today let me give honor to Your Son, for thus alone I find the way to You. Father, I lay no limits on the Son You love and You created limitless. The honor that I give to him is Yours, and what is Yours belongs to me as well.
# A Course in Miracles/Workbook for Students/Whatever suffers is not part of me

Whatever suffers is not part of me.
I have disowned the truth. Now let me be as faithful in disowning falsity. Whatever suffers is not part of me. What grieves is not myself. What is in pain is but illusion in my mind. What dies was never living in reality, and did but mock the truth about myself. Now I disown self-concepts and deceits and lies about the holy Son of God. Now am I ready to accept him back as God created him, and as he is.
Father, my ancient love for You returns, and lets me love Your Son again as well. Father, I am as You created me. Now is Your Love remembered, and my own. Now do I understand that they are one.
# A Course in Miracles/Workbook for Students/What is the Christ?

What is the Christ?
Christ is God's Son as He created Him. He is the Self we share, uniting us with one another, and with God as well. He is the Thought which still abides within the Mind that is His Source. He has not left His holy home, nor lost the innocence in which He was created. He abides unchanged forever in the Mind of God.
Christ is the link that keeps you one with God, and guarantees that separation is no more than an illusion of despair, for hope forever will abide in Him. Your mind is part of His, and His of yours. He is the part in which God's Answer lies; where all decisions are already made, and dreams are over. He remains untouched by anything the body's eyes perceive. For though in Him His Father placed the means for your salvation, yet does He remain the Self Who, like His Father, knows no sin.
Home of the Holy Spirit, and at home in God alone, does Christ remain at peace within the Heaven of your holy mind. This is the only part of you that has reality in truth. The rest is dreams. Yet will these dreams be given unto Christ, to fade before His glory and reveal your holy Self, the Christ, to you at last.
The Holy Spirit reaches from the Christ in you to all your dreams, and bids them come to Him, to be translated into truth. He will exchange them for the final dream which God appointed as the end of dreams. For when forgiveness rests upon the world and peace has come to every Son of God, what could there be to keep things separate, for what remains to see except Christ's face?
And how long will this holy face be seen, when it is but the symbol that the time for learning now is over, and the goal of the Atonement has been reached at last? So therefore let us seek to find Christ's face and look on nothing else. As we behold His glory, will we know we have no need of learning or perception or of time, or anything except the holy Self, the Christ Whom God created as His Son.
# A Course in Miracles/Workbook for Students/What is the Holy Spirit?

What is the Holy Spirit?
The Holy Spirit mediates between illusions and the truth. Since He must bridge the gap between reality and dreams, perception leads to knowledge through the grace that God has given Him, to be His gift to everyone who turns to Him for truth. Across the bridge that He provides are dreams all carried to the truth, to be dispelled before the light of knowledge. There are sights and sounds forever laid aside. And where they were perceived before, forgiveness has made possible perception's tranquil end.
The goal the Holy Spirit's teaching sets is just this end of dreams. For sights and sounds must be translated from the witnesses of fear to those of love. And when this is entirely accomplished, learning has achieved the only goal it has in truth. For learning, as the Holy Spirit guides it to the outcome He perceives for it, becomes the means to go beyond itself, to be replaced by the eternal truth.
If you but knew how much your Father yearns to have you recognize your sinlessness, you would not let His Voice appeal in vain, nor turn away from His replacement for the fearful images and dreams you made. The Holy Spirit understands the means you made, by which you would attain what is forever unattainable. And if you offer them to Him, He will employ the means you made for exile to restore your mind to where it truly is at home.
From knowledge, where He has been placed by God, the Holy Spirit calls to you, to let forgiveness rest upon your dreams, and be restored to sanity and peace of mind. Without forgiveness will your dreams remain to terrify you. And the memory of all your Father's Love will not return to signify the end of dreams has come.
Accept your Father's gift. It is a Call from Love to Love, that It be but Itself. The Holy Spirit is His gift, by which the quietness of Heaven is restored to God's beloved Son. Would you refuse to take the function of completing God, when all He wills is that you be complete?
# A Course in Miracles/Workbook for Students/What is the Real World?

What is the Real World?
The real world is a symbol, like the rest of what perception offers. Yet it stands for what is opposite to what you made. Your world is seen through eyes of fear, and brings the witnesses of terror to your mind. The real world cannot be perceived except through eyes forgiveness blesses, so they see a world where terror is impossible, and witnesses to fear can not be found.
The real world holds a counterpart for each unhappy thought reflected in your world; a sure correction for the sights of fear and sounds of battle which your world contains. The real world shows a world seen differently, through quiet eyes and with a mind at peace. Nothing but rest is there. There are no cries of pain and sorrow heard, for nothing there remains outside forgiveness. And the sights are gentle. Only happy sights and sounds can reach the mind that has forgiven itself.
What need has such a mind for thoughts of death, attack and murder? What can it perceive surrounding it but safety, love and joy? What is there it would choose to be condemned, and what is there that it would judge against? The world it sees arises from a mind at peace within itself. No danger lurks in anything it sees, for it is kind, and only kindness does it look upon.
The real world is the symbol that the dream of sin and guilt is over, and God's Son no longer sleeps. His waking eyes perceive the sure reflection of his Father's Love; the certain promise that he is redeemed. The real world signifies the end of time, for its perception makes time purposeless.
The Holy Spirit has no need of time when it has served His purpose. Now He waits but that one instant more for God to take His final step, and time has disappeared, taking perception with it as it goes, and leaving but the truth to be itself. That instant is our goal, for it contains the memory of God. And as we look upon a world forgiven, it is He Who calls to us and comes to take us home, reminding us of our Identity which our forgiveness has restored to us.
# A Course in Miracles/Workbook for Students/Where darkness was I look upon the light

Where darkness was I look upon the light.
Father, our eyes are opening at last. Your holy world awaits us, as our sight is finally restored and we can see. We thought we suffered. But we had forgot the Son whom You created. Now we see that darkness is our own imagining, and light is there for us to look upon. Christ's vision changes darkness into light, for fear must disappear when love has come. Let me forgive Your holy world today, that I may look upon its holiness and understand it but reflects my own.
Our Love awaits us as we go to Him, and walks beside us showing us the way. He fails in nothing. He the End we seek, and He the Means by which we go to Him.
# A Cyclopaedia of Female Biography/Martin, Elizabeth and Grace

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MARTIN, ELIZABETH AND GRACE,
The wives of the two eldest sons of Abram Martin, of South Carolina, who were engaged in active service in their country's cause during the war of the revolution, distinguished themselves by a daring exploit. Being left at home alone with their mother-in-law, Elizabeth Martin, during their husbands' absence, and hearing that two British officers, with important despatches, were to pass that night along the road near their dwelling, the two young women disguised themselves in their husbands' apparel, and taking fire-arms, concealed themselves by the road, till the courier appeared ​with his attendant guards, when springing from the bushes, they demanded the despatches. Taken by surprise, the men yielded, gave up the papers, and were put on their parole. The despatches were immediately sent to General Greene.
# A Cyclopaedia of Female Biography/Martin, Mrs. Bell

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MARTIN, MRS. BELL,
Was daughter of Mr. Martin, a rich commoner. She inherited a very large landed property, several estates of which were in Ireland.
Miss Martin married her cousin, whose name was Bell; he took her family name by act of parliament. Mrs. Bell Martin was an authoress of some repute. She wrote "Julia Howard," a novel of considerable merit, and also several works in the French language.
But she was more eminent for her virtues than her genius. During the troublous times of the famine in Ireland, Mrs. Bell Martin attempted, in the spirit of true humanity, to prevent the poor people on her estates from suffering the horrible privations endured by the labourers in general. Her tenants amounted to as many as twenty thousand, and her lands to over two hundred thousand acres. She caused important improvements to be made, in order to give work and wages to the people, till her own means became straitened. Then, obliged to retrench her expenditures, she left her own country to travel in America and learn the manner of living in a republic where all are said to be in comfort. She was taken ill on the voyage, and died ten days after reaching New York, near the close of 1850
# A Cyclopaedia of Female Biography/Martha, Sister, (Anne Biget)

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MARTHA, SISTER, (ANNE BIGET,)
Was born on the 26th. of October, 1748, at Thoraise, a pleasant village situated on the Doub, near Besancjon. Her parents were poor, hard-working country folks. From infancy she showed an uncommonly tender and kind disposition; always wishing to aid those who were in any distress; ever willing to share her dinner with the beggar or the wayfarer. At the age to be placed in some service, she petitioned and obtained the situation of tourière sister in the convent of the Visitation. This monastic establishment had been founded by the Baroness of Chartal; it was chiefly intended as an asylum for young ladies of high birth, who needed a protecting refuge, or whose piety urged them to withdraw from the world; but as the delicate education and habits of such ladies would render them inadequate to many rough duties essential to every household, the convent received poor girls from the families of peasants and petty artizans, who had been used from childhood to labour and fatigue. In this capacity Anne Biget was received. Upon pronouncing her tows, she took the name of Sister Martha, ​a name ever to be remembered among the benefactors of misery. The Archbishop of Besançon pave her permission to visit the prisons, and she devoted herself to the wretched tenants with enthusiasm, when the breaking out of the revolution filled them with a different and still more miserable order of inhabitants. During the reign of terror. Sister Martha, her convent destroyed, her companions dispersed, remained faithful to her vocation. She still comforted the prisoners, now prisoners of war; she dressed their wounds, applied to the charitable throughout the town, for the means of affording them necessary comforts; they were as her children, so active, so devoted was her zeal in their behalf during a series of years. Spaniards, Englishmen, Italians, all in turn experienced her tender cares. When the French soldiers who were accustomed to her care were wounded, and away from home, they would exclaim, "Oh I where is Sister Martha? If she were here, we should suffer less.' When the allied sovereigns were in Paris, they sent for Sister Martha, and bestowed valuable gifts upon her. Medals were sent her, at different times, from the Emperor of Russia and from the Emperor of Austria. Nor was her benevolence confined to the soldiers alone; the poor, the suffering of every description, resorted to Sister Martha, and never in vain. In 1816 she visited Paris, to obtain succours for her poor countrymen suffering from a scanty harvest, and consequent scarcity of food. She was very graciously received by Louis the Eighteenth, and the giddy butterflies of the court vied with each other in attentions and caresses to the poor nun. Sister Martha finished a life employed in good works in 1824, at the age of seventy-six.
# A Cyclopaedia of Female Biography/Martinozzi, Laura

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MARTINOZZI, LAURA.
Francesco the First, Duke of Modena, became possessed of the sovereignty, in 1629, by the resignation of his father, Alphonso the Third; who entered a convent of Capuchins, and, under the ​name of brother Giambattesta, renounced all worldly pomps and vanities. Overtures had been made to the young prince, by Cardinal Mazaiin, for an alliance with his niece, Laura Martinozzi. These had been rather evaded; when an autograph letter, from Louis, King of France, urgently pressing the marriage, determined the affair; and, in 1655, attended by the most magnificant pomp, Laura was received at Modena as the wife of its sovereign. At the end of six. years of conjugal happiness, Alphonso died, appointing his widow regent, and guardian of his son and daughter. The duchess held the reins of empire, for thirteen years, with a firm hand, and appears to have governed with more ability than her predecessor or her successor. In 1676 she retired to Rome, where she lived in comparative seclusion till 1687, when she died. Her daughter, Mary Beatrice, was the wife of the unfortunate James the Second, whose reverses and exile she shared.
# A Cyclopaedia of Female Biography/Martinez, Marianne

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MARTINEZ, MARIANNE,
Was the daughter of a gardener of Vienna. One day the poet Metastasio met her in the street, when she was a very little child; she was singing some popular air. Her voice and her vivacity pleased the poet, and he offered her parents to educate her. They accepted his proposals, and he kept his promises. Nothing was neglected to make the young girl an artist. She had the good fortune to receive lessons in music, and on the harpsichord, from Haydn, whose genius was not yet famous; and Porpora taught her the art of singing, and the science of composition. Her progress was rapid; she played with neatness and grace; she sang beautifully, and her compositions showed a vigour of conception together with extensive learning. She reunited the qualities of many distinguished artists. Dr. Burney, who knew her at Venice, in 1772, speaks of her with admiration. Metastasio bequeathed to her all his property. In 1796 she lived at Vienna, in affluence, and gave weekly concerts at her house, where she received all the musical celebrities. Dr. Burney cites with high eulogy many of her sonatas, and her cantatas on words of Metastasio. She composed a miserere, with orchestral accompaniment. Gerbert had a mass and an oratorio written by her.
# A Cyclopaedia of Female Biography/Martia

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MARTIA,
Surnamed Proba, or the Jast, was, according to Hollinshed, "the widow of Gutiline, Bang of the Britons, and was left protectress of the realm during the minority of her son. Perceiving much in the conduct of her subjects which needed reformation, she devised sundry wholesome laws, which the Britons, after her death, named the Martian statutes. Alfred caused the laws of this excellently-learned princess, whom all commended for her knowledge of the Greek tongue, to be established in the realm." These laws, embracing trial by jury and the just descent of property, were afterwards collated and further improved by Edward the Confessor. Thus there are good reasons for believing that the remarkable code of laws, called the common law of England, usually attributed to Alfred, were by him derived from the laws first established by a British queen, a woman.
# A Cyclopaedia of Female Biography/Mary, daughter of Charles, Duke of Burgundy

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MARY.
Daughter of Charles, Duke of Burgundy, married Maximilian, son of Frederick, Emperor of Austria, and thus transferred the dominions of Burgundy to the house of Austria, She died at Bruges, 1482, in consequence of a fall from her horse, while she was hunting.
# A Dictionary of the Booksellers and Printers who Were at Work in England, Scotland and Ireland from 1641 to 1667/Nevill (Joseph)

​NEVILL (JOSEPH), bookseller in London; Plough, St. Pauls Church Yard, 1660-64. Publisher of R. Baxter's Treatise of self denial, 1660.
# A Dictionary of the Booksellers and Printers who Were at Work in England, Scotland and Ireland from 1641 to 1667/Newman (Dorman)

​NEWMAN (DORMAN), bookseller in London, (1) King's Arms in the Poultery neer Grocer's Alley; (2) Surgeon's Arms Little Britain; (3) Ship and Anchor at the Bridge-Foot [near the Bridge Gate] on Southwark side. 1665-93. Another bookseller, the bulk of whose work lies outside the scope of this dictionary. His first imprint is found in Geo. Swinnock's Christian Man's Calling, 1665. The rest are given by Mr. Arber in the Term Catalogues.