OpenLLM-France/wikimedia huggingface dataset:
# Wallenstein/The Piccolomini/A1S05

SCENE V.
Questenberg, Octavio Piccolomini.
QUESTENBERG.
(Then in pressing and impatient tones.) What, friend! and do we let him go away In this delusion—let him go away? Not call him back immediately, not open His eyes upon the spot?
OCTAVIO (recovering himself out of a deep study).
And I see more than pleases me.
QUESTENBERG.
OCTAVIO.
QUESTENBERG.
OCTAVIO.
The ominous track immediately. Mine eyes Are open'd now, and I must use them. Come! (draws Questenberg on with him.)
QUESTENBERG.
OCTAVIO.
QUESTENBERG.
OCTAVIO (interrupting him, and correcting himself.)
I see the net that is thrown over him. O! he returns not to me as he went.
QUESTENBERG.
OCTAVIO.
Foresee it, not prevent this journey! Wherefore Did I keep it from him?—You were in the right. I should have warn'd him. Now it is too late.
QUESTENBERG.
That you are talking absolute riddles to me.
OCTAVIO (more collected).
Which he appointed you for audience. Come! A curse, a threefold curse, upon this journey! (He leads Questenberg off.)
# What to Do?

WHAT TO DO? THOUGHTS EVOKED BY THE CENSUS OF MOSCOW
by COUNT LYOF N. TOLSTOÏ
translated from the russian By ISABEL F. HAPGOOD
NEW YORK THOMAS Y. CROWELL & CO. 13 Astor Place 1887
Copyright, 1887, By THOMAS Y. CROWELL & CO.
electrotyped and printed BY RAND AVERY COMPANY,
BY THE SAME AUTHOR.
   THE INVADERS. (In Press.)
   A RUSSIAN PROPRIETOR. (In Press.)
THOMAS Y. CROWELL &. CO.,
13 ASTOR PLACE, NEW YORK.
WHAT TO DO?
THOUGHTS EVOKED BY THE CENSUS OF MOSCOW
BY
COUNT LYOF N. TOLSTOI
TRANSLATED FROM THE RUSSIAN
By ISABEL F. HAPGOOD
NEW YORK
THOMAS Y. CROWELL & CO.
13 Astor Place
1887
Copyright, 1887,
By THOMAS Y. CROWELL & CO.
ELECTROTYPED AND PRINTED
BY RAND AVERY COMPANY,
BOSTON.
TRANSLATOR'S NOTE.
Books which are prohibited by the Russian Censor are not always inaccessible. An enterprising publishing-house in Geneva makes a specialty of supplying the natural craving of man for forbidden fruit, under which heading some of Count L. N. Tolstoi's essays belong. These essays circulate in Russia in manuscript; and it is from one of these manuscripts, which fell into the hands of the Geneva firm, that the first half of the present translation has been made. It is thus that the Censor's omissions have been noted, even in cases where such omissions are in no way indicated in the twelfth volume of Count Tolstoi's collected works, published in Moscow. As an interesting detail in this connection, I may mention that this twelfth volume contains all that the censor allows of "My Religion," amounting to a very much abridged scrap of Chapter X. in the last-named volume as known to the public outside of Russia. The last half of the present book has not been published by the Geneva house, and omissions cannot be marked.
ISABEL F. HAPGOOD
CONTENTS.
page
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# What think you of Christ? is the test

This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
What think ye of Christ? by John Newton
    What think you of Christ? is the test
    To try both your state and your scheme;
    You cannot be right in the rest,
    Unless you think rightly of him.
    As Jesus appears in your view,
    As he is beloved or not;
    So God is disposed to you,
    And mercy or wrath are your lot.
    Some take him a creature to be,
    A man, or an angel at most;
    Sure these have not feelings like me,
    Nor know themselves wretched and lost:
    So guilty, so helpless, am I,
    I durst not confide in his blood,
    Nor on his protection rely,
    Unless I were sure he is God.
    Some call him a Savior, in word,
    But mix their own works with his plan;
    And hope he his help will afford,
    When they have done all that they can:
    If doings prove rather too light
    (A little, they own, they may fail)
    They purpose to make up full weight,
    By casting his name in the scale.
    Some style him the pearl of great price,
    And say he's the fountain of joys;
    Yet feed upon folly and vice,
    And cleave to the world and its toys:
    Like Judas, the Savior they kiss,
    And, while they salute him, betray;
    Ah! what will profession like this
    Avail in his terrible day?
    If asked what of JESUS I think?
    Though still my best thoughts are but poor;
    I say, he's my meat and my drink,
    My life, and my strength, and my store,
    My Shepherd, my Husband, my Friend,
    My Savior from sin and from thrall;
    My hope from beginning to end,
    My Portion, my LORD, and my All.
# What to Do?/On the Significance of Science and Art

* Chapter I
* Chapter II
* Chapter III
* Chapter IV
* Chapter V
* Chapter VI
* Chapter VII

## Footnotes

* We designate as organisms the elephant and the bacterian, only because we assume by analogy in those creatures the same conjunction of feeling and consciousness that we know to exist in ourselves. But in human societies and in humanity, this actual sign is absent; and therefore, however many other signs we may discover in humanity and in organism, without this substantial token the recognition of humanity as an organism is incorrect.
* v prikusku, when a lump of sugar is held in the teeth instead or being put into the tea.
# Who's Who in the Far East/KATSURA, General Count Taro

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​ KATSURA, General Count Taro (TOKYO), ex-Prime Minister; b. Nov., 1847, at Choshu. Educ.: in Germany. Fought in Restoration War as Imperialist Vice-Minister of War, 1886-1891; Commander of the famous Nagoya Army Division during Chino-Japanese War, 1894-1895; Governor-General of Formosa,. 1896; Minister for War, 1898 to 1900; Prime Minister from June, 1901, to Jan., 19C6; created Count, 1902, on occasion of signing of Anglo-Japanese Treaty; resigned Prime Ministership, Jan., 1906. Decorations: 3rd Order of Golden Kite. Address: Tokyo, Japan.
# Who's Who in the Far East/KAUZAKI, Naozo

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​ KAUZAKI, Naozo (TOKYO), Manager and Editor, "British Trade Journal' (Japanese Edition); b. Oct. 9, 1861; m. May, 1883. Educ.: Imperial University, Tokyo. Imperial Japanese Commissioner to the Louisiana Purchase Exposition, 1904; Secretary, House of Peers under Baron Kentaro Kaueko, Chief Secretary (now Privy Councillor), Professor of English, Waseda University. Decoration: 6th Order of ​Rising Sun. Clubs: Japan, ami Industrial, Tokyo. Address: Kagaecho, Kobashi, Tokyo. Japan.
# Who's Who in the Far East/KATO, Masuo

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​ KATO, Masuo (TOKYO), ex-Adviser to the Corean Government; b. Nov., 1854, in Mie-Ken. Clerk in the Foreign Office, 1877; Chancellor of the Legation at Hague; Councillor of Foreign Office, 1891; (Jousul at Fusan, 1894; removed to Seoul as Secretary of Legation and ultimately became Minister; appointed adviser of Corean Government, 1899. A ddress: Tokyo, Japan.
# Who's Who in the Far East/KATO, Tsunetada

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​ KATO, Tsunetada (TOKYO), Minister at Brussels; b. at Matsuyama. 1859. Attach^ at Paris, 1886; Secretary at the Foreign Office, 1891; transferred as Secretary, to the Legation at Paris, 1892-97; recalled home and appointed Private Secretary; Minister Resident three years later; Minister to Belgium, 1902. Address: Japanese Legation, Brussels, Beligium; Tokyo, Japan.
# Who's Who in the Far East/KATO, Taka-akira

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​ KATO, Taka-akira (TOKYO), G.C.M.G., Proprietor of "Nichi Nichi" Newspaper; b. at Nagoya, Jan., 1857. Educ.: Tokyo University. Was Private Secretary to Minister of Foreign Affairs, 1888; transferred to Banking Bureau, Taxation Bureau, etc., f Finance Office; Minister at London, 1894-1899; Minister of Foreign Affairs, 1900-1901; elected M.P., Aug., 1902 and March, 1903; Proprietor of "Nichi Nichi" since 1904; Minister of Foreign Affairs in the Saionji Cabinet from Jan. to March, 1906. Address: Tokyo, Japan.
# Woman of the Century/Mary Frost Ormsby

​ORMSBY, Mrs. Mary Frost, author, journalist and philanthropist, born in Albany, N. Y., about 1852. She comes of Irish- Protestant stock. Her maiden name was Mary Louise Frost. Her family connections included many distinguished persons, among whom were Robert Fulton and two uncles. Judge Wright, of New York, and Gen. D. M. Frost, of St. Louis, Mo. MARY FROST ORMSBY. Miss Frost was educated in Vassar College. At an early age she became the wife of Rev. D. C. Ormsby. Finding herself unjustly deprived of her patrimony, she at once decided to put her accomplishments to practical use. Against the wishes of her relatives, she opened in New York City a private school for young women, known as the Seabury Institute, which she has managed successfully from the start. She has been a Sunday-school worker for years, and from her class she formed a society of young men, who are regular temperance-workers. She has been active in reforms and movements on social and philanthropic lines. Her invalid mother lived with her and aided her in all her work until her death, 30th July, 1892. Mrs. Ormsby is a member of Sorosis She is a member of the Society of American Authors, and of the Woman's National Press Association; she is an officer and member of the Pan- Republic Congress and Human Freedom League; she is a member of the executive committee of the Universal Peace Union and is one of the building committee which has in charge the erection of the first peace temple in America, to be built in Mystic, Conn. She was in 1891 the delegate from the United States to the Universal Peace Congress in Rome, Italy. She made a speech there and presented the flag of peace sent from this country. While engaged in investigating the condition of the homeless, she was brought into contact with the advanced economic thinkers of the day. She became a convert to the single-tax doctrine. In the Peace Congress in Mystic, Conn., she declared against all the old-time theories for bringing about permanent peace, and said that war would be abolished only when injustice is abolished and all have an equal right to the use of land. She made her first appearance as a speaker in public in the first National Peace Congress in Washington, where she recited a poem. She is a writer of short stories and a contributor of timely articles to various publications. As a correspondent of the "Breakfast Table," she is best known.
# Woman of the Century/Mary Galentine Fenner

​MARY GALENTINE FENNER. FENNER, Mrs. Mary Galentine, author, born in Rush, Monroe county, N. Y., 17th May, 1839 Her grandparents were among the first settlers of the Genesee Valley and traced their lineage back to sturdy Hollanders. From the time of reaching his majority, her father, John Galentine, occupied a prominent place in his native town. At a very early age Mrs. Fenner wrote for the "Rural New Yorker." She was educated in Genesee Wesleyan Seminary, Lima, N. Y., where she was graduated in 1861, one month before her marriage to Rev. F. D. Fenner. a graduate of Rochester University. Among her school essays are several written in blank verse, but she never gave the full expression of her thought in a satisfactory manner to herself until the revelation of her power of poesy came to her at a time of weakness and suffering. Her first published poem, "In Memoriam," dedicated to her mother on the anniversary of her father's death, in 1873. was written while she could not raise her head from her pillow. She then became a prolific versifier. Her home is now in North Manlius. N. Y., where, among people of her husband's parish, she finds her most delightful work. She has published one volume of poems.
# Woman of the Century/Mary Garard Andrews

​ANDREWS, Mrs. Mary Garard, Universalist minister, born in Clarksburgh, Va., 3rd March, 1852. She is of good old Pennsylvania ancestors in whom the best Quaker and Baptist ​blood mingled. Her maiden name was Garard. Always fondly proud of the home of her adoption, Iowa, she calls herself a thoroughly western woman. She was left motherless at the age of five MARY GARARD ANDREWS. years and her father was killed in the service of his country a few years later. Thus early left to struggle with the adverse elements of human life, she developed a strong character and marked individuality, and overcame many difficulties in acquiring an education. In spite of ill health, the discouragement of friends and financial pressure, she maintained her independence and kept herself in school for eight years. She spent two years in the academy in Washington, Iowa, three years in the Iowa State Industrial College, and three years in Hillsdale College, Mich. While in the last-named place she completed the English Theological course with several elective studies, having charge of one or two churches all the time and preaching twice every Sunday during the three years. She says: "I never spent much time over the oft controverted question, 'Shall woman preach?' I thought the most satisfactory solution of the problem would be for woman quietly, without ostentation or controversy, to assume her place and let her work speak for itself." After five years of faithful, fruitful service in the Free baptist Church, convictions of truth and duty caused her to sever ties grown dear and cast her lot with a strange people. For eight years she was engaged in the regular pastoral work of the Universalist Church, during which time she was a close and thorough student, keeping well informed on the questions of the day. Never satisfied with present attainments, she pursued a more advanced theological and philosophical course, in which she passed an examination and received the degree of B. D. from Lombard University, Illinois. She has been an interesting, successful and beloved pastor. Besides doing well and faithfully her parish work, she was an enthusiastic temperance and Grand Army worker, and for two years was National Chaplain of the Woman's Relief Corps In April, 188S, she was married to I. R. Andrews, a prosperous attorney of Omaha, Neb., where she now resides.
# Woman of the Century/Mary H. Graves

​GRAVES, Miss Mary H., Unitarian minister, born in North Reading, Mass., 12th September, 1839. Her parents were Eben Graves and Hannah M. Campbell Graves. Her maternal ancestors, the MARY H. GRAVES. Campbells and Moores, were descendants of the Scotch-Irish settlers of Londonderry, N. H. Mary was graduated from the State Normal School, Salem, Mass., in February, i860. She taught in the public schools of her native town and of South Danvers, now Peabody, Mass. She was inclined to literature and wrote for the "Ladies' Repository" and other journals. She took a theological course of study under Rev. Olympia Brown in Weymouth, Mass., and in Bridgeport, Conn., preaching occasionally in the neighboring towns. In the summer of 1869 she supplied the pulpit of the Universalist Church in North Reading, Mass. In the summer of 1870 she preached in Earlville, III. On December, 14th, 1871, she was regularly ordained as pastor of the Unitarian Church in Mansfield. Mass., having already preached one year for that society. In 188a she had pastoral charge of the Unitarian Society in Baraboo, Wis. She has done some missionary work in the West, mainly in Illinois and adjoining States. In 1885 and 1886, while living in Chicago, she assisted in the conduct of "Manford's Magazine," acting as literary editor. For one year she was secretary of the Women's Western Unitarian Conference. At present her strength is not sufficient to allow her to do the full work of the ministry, and she is devoting herself to literary work. She contributes occasionally to the "Christian Register," the "Commonwealth," the Boston "Transcript." the "Leader" and other journals.
# Woman of the Century/Mary H. Gray Clarke

​MARY H. GRAY CLARKE. CLARKE, Mrs. Mary H. Gray, correspondent, born in Bristol, R. I., 28th March, 1835. She is the daughter of the late Gideon Gray and Hannah Orne Metcalf Gray. Her father was of the sixth generation from Edward Gray, who came from Westminster, London, England, and settled in Plymouth, Mass., prior to 1643. Edward Gray was married to Dorothy Lettice and was known as the richest merchant of Plymouth. The oldest stone in the Plymouth burial ground is that of Edward Gray. Mrs. Clarke's great-grandfather, Thomas Gray, of the fourth generation, was during the war of the Revolution commissioned as colonel. Mrs. Clarke spent her early years on her father's homestead, a portion of the Mount Hope lands obtained from king Philip, the Indian chief. A farm on those famous lands is still in her possession. She attended the schools of her native town and later studied in the academy in East Greenwich. In 1861 she became the wife of Dr. Augustus P. Clarke, a graduate of Brown University, in the arts, and of Harvard, in medicine. During her husband's four years of service as surgeon and surgeon-in-chief of brigade and of division of cavalry in the war of the Rebellion, she took an active interest in work for the success of the Union cause. In the fall of 1865 her husband, continuing in the practice of his profession, removed to Cambridge, Mass., where they have since resided. They have two daughters Mrs. Clarke has written quite extensively for magazines and for the press, principally stories for the young, poems and essays. In 1890, on the occasion of the meeting of the Tenth International Medical Congress in Berlin, Germany, she accompanied her husband and daughters to that place. She has traveled extensively through the British Isles and Europe. In the midst of her duties and responsibilities she has found time to paint many pictures, some in water-colors and some in oils. Much of the writing of Mrs. Clarke has been under the pen-names "Nina Gray" and "Nina Gray Clarke."
# Woman of the Century/Mary G. Charlton Edholm

​EDHOLM, Mrs. Mary G. Charlton, journalist, is official reporter of the World's Woman's Christian Temperance Union, secretary of the International Federation Woman's Press League, and has for years been pushing the temperance re- form with a lead pencil. Her journalistic gift is the inheritance from her father, James B. Charlton, and her mother, Lucy Gow Charlton, who were both fine writers along reformatory lines, especially the abolition of slavery, the prohibition of the saloon and the ballot for women. During her sophomore year in college in Monmouth, Ill., she wrote her exhibition essay on the subject, "Shall our Women Vote?" As a test she sent it for publication to the "Woman's Journal" of Boston, and it was published. Her marriage with E. O. L. Edholm, a journalist, developed still more her love for editorial and reportorial work, and for several years they ​traveled together extensively, and she thereby- gained the knowledge and information which comes alone of travel During those years her descriptive articles appeared in the New York "World," the MARY G. CHARLTON EDHOLM. Chicago "Tribune," St. Louis "Post-Dispatch," "Republican " and Chicago " Inter-Ocean." Both before and after the birth of her children she kept her pen busy. For years she was ofhcial reporter and superintendent of railroad rates of the California Woman's Christian Temperance Union, and annually wrote about two-hundred-fifty columns of original temperance matter for over two-hundred papers, including the San Francisco, Oakland, Portland, New Orleans, Boston and New York dailies, and the "Union Signal" and the New York "Voice." She conducted three Woman's Christian Temperance Union excursions across the Continent. Her promotion came through Frances E. Willard and Lady Henry Somerset, and she was unanimously elected official reporter of the World's Woman's Christian Temperance Union. Mrs. Edholm has for years been interested in the rescue of erring girls and has written hundreds of articles in defense of outraged womanhood, in such papers as the "Woman's Journal, " the " Woman's Tribune," and the "California Illustrated Magazine," where her pen depicted the horrors of the slave traffic in Chinese women for immoral purposes. In evangelistic meetings in Oakland, Cal., she met the millionaire evangelist, Charles N. Crittenton, the founder of Florence Missions for the rescue of erring girls, and at once entered into descriptive articles of Florence Mission work with such enthusiasm that Mr. Crittenton made her reporter of Florence Missions, thus honoring her as a champion of her sex and widening her field of journalism. The horrors of this traffic in girls and their redemption through Florence Missions Mrs. Edholm is now bringing out in book form. She is compiling a book of the life of Mrs. Emily Pitt Stevens, the Woman's Christian Temperance Union Demosthenes and national organizer. For years, Mrs. Edholm has resided in Oakland, Cal.. and has been active in Rev. Dr. Chapman's Church of that city.
# Woman of the Century/Mary Grew

​GREW, Miss Mary, anti-slavery agitator and preacher, born in Hartford, Conn., 1st September, 1813. Her childhood and early youth were spent there. In 1834 she removed to Boston, Mass., and afterwards to Philadelphia, Pa., where she still resides. The principal work of her life has been performed in the interest of our colored population. By inheritance and training she was a radical Abolitionist. When the Boston Female Anti-Slavery Society was organized, she became a member of it. MARY GREW. On her removal to Philadelphia she joined the Female Anti-Slavery Society of that city, became its corresponding secretary, and wrote its annual reports until 1870, when the society disbanded. She was a member of the Woman's Anti-Slavery Convention in 1838, which held its sessions in Pennsylvania Hall, surrounded by a furious mob, which destroyed the building by fire a few hours after the convention adjourned. Her public speaking was for many years confined to anti-slavery platforms almost exclusively. That cause demanded much of its advocates during the years when their number was few and the name of Abolitionist was counted odious in church and State, After slavery was abolished and the fifteenth amendment of the United States Constitution was ratified, she devoted her energies and time to other reforms, especially to the enfranchisement of women. She became a member of a Unitarian Church, in which there were no distinctions based upon sex. There she commenced the work of occasional preaching. She found the pulpits of Unitarian churches freely opened to her, and in northern New England also the pulpits of Free-will Baptists, Methodists and Congregational churches. She was one of the founders of the New Century Club, of Philadelphia. She was also one of the founders of the Pennsylvania Woman Suffrage Association, and is still its president.