OpenLLM-France/wikimedia huggingface dataset:
# Core of My Heart

"My Country" is an iconic patriotic poem about Australia, written by Dorothea Mackellar (1885–1968) at the age of 19 while homesick in England. After travelling through Europe extensively with her father during her teenage years, she started writing the poem in London in 1904 and re-wrote it several times after her return to Sydney. The poem was first published in the London Spectator in 1908 under the title "Core of My Heart". It was reprinted in many Australian newspapers, quickly becoming well known and establishing Mackellar as a poet. Excerpted from My Country on Wikipedia.
See also My Country in The Witch Maid, and Other Verses
Core of My Heart
The love of field and coppice, Of green and shaded lanes. Of ordered woods and gardens Is running in your veins — Strong love of grey-blue distance Brown streams and soft dim skies I know but cannot share it, My love is otherwise.
I love a sunburnt country, A land of sweeping plains, Of ragged mountain ranges, Of droughts and flooding rains. I love her far horizons, I love her jewel-sea, Her beauty and her terror — The wide brown land for me!
The stark white ring-barked forests All tragic to the moon, The sapphire-misted mountains, The hot gold hush of noon. Green tangle of the brushes, Where lithe lianas coil, And orchid-laden tree ferns, Smother the crimson soil.
Core of my heart, my country! Her pitiless blue sky, When sick at heart, around us, We see the cattle die — But then the grey clouds gather, And we can bless again The drumming of an army, The steady, soaking rain.
Core of my heart, my country! Land of the Rainbow Gold, For flood and fire and famine, She pays us back threefold — Over the thirsty paddocks, Watch, after many days, The filmy veil of greenness That thickens as we gaze.
An opal-hearted country, A wilful, lavish land — All you who have not loved her, You will not understand — Though earth holds many splendours, Wherever I may die, I know to what brown country My homing thoughts will fly.
 Dorothea Mackellar
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1968, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 55 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# Core v. Vinal

* related portals: Supreme Court of the United States.
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United States Supreme Court
117 U.S. 347
Core v. Vinal
Argued: March 22, 1886. ---
C. C. Cole, for defendant in error.
No brief filed for plaintiffs in error.
WAITE, C. J.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Catholic Encyclopedia (1913)/Notitia Dignitatum

From volume 11 of the work.
(Register of Offices).
The official handbook of the civil and military officials in the later Roman Empire. The extant Latin form belongs to the early fifth century. The last addenda concerning the Eastern Empire point to the year 397 as the latest chronological limit, while supplementary notices concerning the Western Empire extend into the reign of Valentinian III (425-55). The bulk of the statements, however, point to earlier years of the fourth century, individual notices showing conditions at the beginning of this century. The first part of the "Notitia" gives a list of the officials in the Eastern Empire: "Notitia dignitatum omnium tam civilium quam militarium in partibus Orientis"; the second part gives a corresponding list for the Western Empire: "Notitia . . . in partibus Occidentis". Both give, first the highest official positions of the central administration, then the officials in positions subordinate to these, and also the officials of the various "dioceses" and provinces, the civil officials bemg regularly stated along with the military. In addition, the insignia of the officials and of the army divisions are shown by drawings. This register was used in the imperial chancery; the chief official of the chancery (primicerius notariorum) found in it all necessary information for drawing up the announcements of the appointment of officials and of their positions. The "Notitia", preserved as it is in an incomplete condition, is partly an abstract, partly an exact transcript of this official register. It shows that at various periods, extending as late as the first part of the fifth century, additions were made to the state register and gives the essential form of the list in the era just mentioned. It is, therefore, a very important authority for the divisions of the Empire, for an understanding of the Roman bureaucracy, and for the distribution of the army during the late Roman Empire. The first printed edition was "Notitia utraque cum Orientis tum Occidentis" (Basle, 1552); the latest editions were edited by Böcking (2 vols., Bonn, 1839-53), and O. Seeck, "Notitia dignitatum. Accedunt Notitia urbis Constantinopolitanae et Laterculi provinciarum" (Berlin, 1876).
SEECK, Quaestiones de Notitia dignitatum (Berlin, 1872); IDEM, Die Zeit des Vegetius in Hermes, XI (Berlin, 1876), 77 sqq.; IDEM, Zur Kritik der Notitia dignitatum in Hermes, IX (1875), 217 sqq.; STEFFENHAGEN, Der Gottorfer Codex der Notitia dignitatum in Hermes, XIX (1884), 458 sqq.; MOMMSEN, Die Conscriptionsordnung der rom. Kaiserzeit in Hermes, XIX (1884), 233 sqq.; TEUFFEL-SCHWABE, Gesch. der römischen Literatur (5th ed., LEIPZIG, 1890), 1163.
J.P. KIRSCH
# Catholic Encyclopedia (1913)/Nonnus

From volume 11 of the work.
Nonnus, of Panopolis in Upper Egypt (c. 400), the reputed author of two poems in hexameters; one, Dionysiaka, about the mysteries of Bacchus, and the other the "Paraphrase of the Fourth Gospel". Dräseke proposes Apollinaris of Laodicea (Theolog. Litteraturzeitung, 1891, 332), and a fourteenth-century Manuscript suggests Ammonius as the author of the "Paraphrase", but the similarity of style makes it very probable that the two poems have the same author. Nonnus would then seem to have been a pagan when he wrote the first, and afterwards to have become a Christian. Nothing else is known of his life. The "Paraphrase" is not completely extant; 3750 lines of it, now divided into twenty-one chapters, are known. It has some importance as evidence of the text its author used, and has been studied as a source of textual criticism (Blass, "Evang. Sec. Ioh. cum variæ lectionis delectu", Leipzig, 1902; Janssen in "Texte u. Untersuchungen", XXIII, 4, Leipzig, 1903). Otherwise it has little interest or merit. It is merely a repetition of the Gospel, verse by verse, inflated with fantastic epithets and the addition of imaginary details. The "Paraphrase" was first published by the Aldine Press in 1501. The edition of Heinsius (Leyden, 1627) is reprinted in P. G., XLIII, 749-1228. The best modern edition is by Scheindler: "Nonni Panopolitani paraphrasis s. evang. Ioannei" (Leipzig, 1881).
FABRICIUS-HARLES, Bibl. græca, VIII (Hamburg, 1802), 601-12; KOECHLY, Opuscula philologica, I (Leipzig, 1881), 421-46; KINKEL, Die Ueberlieferung der Paraphrase des en. Ioh. von Nonnos, I (Zurich, 1870); TIEDKE, Nonniana (Berlin, 1883).
ADRIAN FORTESCUE.
# County of Madison v. Warren/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
106 U.S. 622
County of Madison v. Warren
This is a case tried and determined by the court without the intervention of a jury. The record does not show any stipulation in writing waiving a jury. The errors assigned all relate to rulings of the court on the trial, excepted to at the time and presented by bill of exceptions. The rule is well settled that if a written stipulation waiving a jury is not in some way shown affirmatively in the record, none of the questions decided at the trial can be re-examined here on writ of error. Kearney v. Case, 12 Wall. 283; Gilman v. Illinois & Mississippi Tel. Co. 91 U.S. 614; Boogher v. New York Life Ins. Co. 103 U.S. 96; Hodges v. Easton, 1 SUP. CT. REP. 307.
For this reason, and without passing on any of the questions presented by the assignment of errors, we affirm the judgment.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# County of Marin v. United States

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
356 U.S. 412
County of Marin v. United States
Argued: April 9, 1958. --- Decided: May 19, 1958
Mr. Spurgeon Avakian, Oakland, Cal., for the appellants.
Mr. Robert W. Ginnane, Washington, D.C., for appellees United States of America and Interstate Commerce Commission.
Mr. Allan P. Matthew, San Francisco, Cal., for the intervening appellees.
Mr. Justice CLARK delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# County of Madison v. Warren

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
106 U.S. 622
County of Madison v. Warren
Chas. P. Wise, for plaintiff in error.
T. C. Mather, for defendant in error.
WAITE, C. J.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Curiosity

* Search for titles containing or beginning with: "Curiosity."
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This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* Curiosity by Paul Laurence Dunbar
* Curiosity by Charles Sprague
# Curious Myths of the Middle Ages (1876)

CURIOUS MYTHS OF THE MIDDLE AGES
CURIOUS MYTHS OF THE MIDDLE AGES
BY S. BARING-GOULD, M. A. AUTHOR OF "ORIGIN AND DEVELOPMENT OF RELIGIOUS BELIEF," ETC.
RIVINGTONS WATERLOO PLACE, LONDON Oxford, and Cambridge 1877 [New Edition.]
Contents
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1924, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 99 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# Curious Myths of the Middle Ages (1876)/Advertisements

BY THE SAME AUTHOR.
Crown 8vo.
THE ORIGIN AND DEVELOPMENT OF RELIGIOUS BELIEF.
PART 1. POLYTHEISM AND MONOTHEISM.
PART 2. CHRISTIANITY.
Small 8vo, 7s. 6d.
POST-MEDIÆVAL PREACHERS.
Some account of the most Celebrated Preachers of the 15th, 16th, and 17th Centuries.
RIVINGTONS
London, Oxford, and Cambridge.
# Curiosities of Olden Times/end matter

NORWEGIAN TALES
OR
EVENINGS AT OAKWOOD
Preface by Rev. S. BARING-GOULD
Translated from the work of Hanna Winsnes by Ellen White. 12mo, Cloth extra. Price is. 6d.
"A pleasant little book. Several fairy legends set in a frame of dialogue (the interlocutors being four little Norwegian school-girls and their governess), and moralised for their benefit, without prosiness or cant."—Church Times.
"This is a good collection of new fairy tales. They are all founded on ancient Norwegian legends."—Literary Churchman.
"Some are quaint and pretty, and some have a little dash of humour in them. The style reminds one of Fouqué's charming stories."—Guardian.
"A charming little book of stories. There is a captivating freshness about them which we do not often recognise in similar works."—Orchestra.
EDINBURGH
JOHN GRANT, 31 GEORGE IV. BRIDGE
PRIMITIVE LITURGIES
"We have here the concise results of a profound knowledge of the subject treated, and in the most unpretending form."—Guardian.
"This is more than a reprint. It is really a new edition, with improvements, notes, additions, and the Formulæ of Institution from twenty-four Liturgies either unknown to Dr. Neale or beyond his reach when the first edition (1859) was published. It is now for the first time that the Liturgy of S. Basil is given in an English form, and the thanks of all who wish to see the increase of sound liturgical knowledge facilitated are due to Dr. Littledale for the pains he has taken over this unpretending but solidly useful volume. It is really a book for persons who wish to learn for themselves, and not only to imbibe some one else's ideas at second hand."—Literary Churchman.
"Invaluable to all who desire access to original authorities."—Church Review.
"The moderate cost of the volume ought to ensure it a place in every theological library, however small."—Union Review.
"Great thanks are due both to authors and publisher who thus enable unlettered people to stand face to face with original authorities. Need we remark that the concurrent evidence of these Liturgies to the Catholic doctrine of the Eucharist are simply irresistible?"—Church News.
EDINBURGH
JOHN GRANT, 31 GEORGE IV. BRIDGE
# Curious Myths of the Middle Ages

* Curious Myths of the Middle Ages (1866)
* Curious Myths of the Middle Ages (1876)
# Curious Myths of the Middle Ages (1866)

CURIOUS MYTHS
OF
THE MIDDLE AGES.
CURIOUS MYTHS
OF
The Middle Ages.
BY S. BARING-GOULD, M.A. AUTHOR OF "POST-MEDIÆVAL PREACHERS," &c.
RIVINGTONS, London, Oxford, and Cambridge. 1866.
CONTENTS.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Catholic Encyclopedia (1913)/Zacharias Chrysopolitanus

From volume 15 of the work.
A famous exegete of the Premonstratensian Order; born at Chrysopolis (Besançon); died about 1155. He was first headmaster of the Cathedral School at Resancon; then joined the order of the Premonstratensians at the Abbey of Saint Martin in Laon, where he gave himself up to literary pursuits. He published a Gospel-Harmony with a grammatical and etymological explanation of the Greek, Hebrew, and some Latin words found in the text, under the title "Unum ex Quattuor, sive De Concordia Evangelistarum" (cf. P.L., XLCCCVI, 11-20). The work is introduced by three prefaces, the fist of which shows the relation of the Gospel to the Jewish Law, to philosophy, and to the symbols of the Evangelists; the second describes the Evangelists and their view of the mission of Christ; the third enumerates the authorities which he uses. The Gospel-Harmony is divided into one hundred and eighty-one chapters. As to the original Harmony, Zacharias attributes it to Ammonius of Alexandria. For his main sources he relies on the Latin Fathers for the most part. Among the teachers of the Middle Ages, he employs mostly Aleuin and Remigius of Auxerre. From the commentaries on the sacraments the work is shown to be the product of the early days of Scholasticism. In his explanations he tries to give as literal a sense as possible to the Biblical text. He differs in one notable exception from Ammonius, where he assumes that Christ made another journey to Samaria after His triumphant journey into Jerusalem. Zacharias's work is to be commended for his taste in selecting passages from the Fathers, and his endeavours to keep to the literal sense of the Scriptures. His work compares very favourably with the "Catena Aurea" of Saint Thomas.
HURTER, Nomenclator Literarius; P.L., CLXXXVI, 11-620; DE MAS LATRIE, Tresor de Chronologie, 2119; SCHMID, Zacharias Chrys. und sein Kommentar zur Evangelienharmonie, LXVIII, 531.
Leo T. Butler.
# Catholic Encyclopedia (1913)/Zahle and Forzol

From volume 15 of the work.
A Greco-Melchite diocese. In the seventeenth, or perhaps in the sixteenth, century the diocese of Seleucia Pieria was for greater safety transferred by the Patriarch of Antioch to Maaloula in the Lebanon. The reason of this transfer was forgotten at a later date, and a town of Seleucia Libani=1F was invented and identified with Maaloula, though such a town never existed. When the see was transferred from Maaloula to Forzol, the title of Seleucia accompanied it. The transfer had already taken place in 1760, for the Catholic titular Euthymius then signed as Bishop of Forzol and Beqaa (Echos d'Orient, V, 86). In October, 1790, a Catholic bishop of Zahlé assisted at a council held in the Convent of Saint-Sauveur (Echos d'Orient, X, 227). The Diocese of Zahle is identical with that of Forzol, under which name it often appears. Since 1849 (Council of Jerusalem), at least among Catholics, the bishop bears the titles of Zahle, Forzol, and Beqaa. Since 1768 his residence has been at Zahle. Among the schismatics the bishop always bears the title of Seleucia. Zahle itself dates only from the end of the seventeenth century, when Catholics fled thither in great numbers, the locality being under the protection of the emirs of Lebanon, by whom they were protected from schismatics and Mussulmans. Gradually the place grew larger; it is now a city of about 20,000 inhabitants, nearly all Catholics of the Greco- Melchite Rite. In 1860 the Druses destroyed 2000 houses, and several Christians were massacred, among them four Jesuits. There are to-day a Jesuit residence and a school, similarly a residence and a school in the Molallaqa quarter. The diocese comprises 30,000 Catholics, 47 priests, 33 churches and chapels, 9 primary schools, 3 convents of Salavatorians, Alepins, and of Chouerites, with 43 religious.
LAMMENS in Revue de l'Orient chritien, VIII, 314-19; JULLIEN, La nourelle mission de la Compagnie de Jesus en Syrie, I (Paris, 1899), 163-187, 274-324; GOUDARD, La Sainte Vierge au Liban (Paris, 1908), 423-38; Missiones catholicae (Rome, 1907), 784.
S. VAILHE
# Catholic Encyclopedia (1913)/Zbigniew Olesnicki

From volume 11 of the work.
(Sbigneus)
A Polish cardinal and statesman, b. in Poland, 1389; d. at Sandomir, 1 April, 1455. At the age of twenty he was secretary to King Jagello, and fought with him in the battle of Grünwald on 14 July, 1410. A favourite with the king, he took part in the management of the country's most important affairs. His influence with the king greatly aided him in opposing the Hussites, who had gained royal favour. On 9 July, 1423, he was appointed to the episcopal see of Cracow, and in 1433 he was sent by the king as legate to the council of Basle, where he endeavoured to be on friendly terms with both parties. On 18 December, 1439, he was created cardinal priest with the titular church of St. Prisca, by Eugene IV. The opinion that he accepted the same dignity from the antipope Felix V and adhered to him for some time has recently been attacked by P.M. Baumgarten: "Die beiden ersten Kardinals Konsistorien des Gegenpapstes Felix V" in "Römische Quartalschrift", XXII (Rome, 1908), 153. As cardinal, his influence in Poland was second only to that of the king, and, during the frequent absence of Casimir IV in Lithuania, he transacted the affairs of the State. Being a man of great learning, he advanced the study of arts and letters in every possible way, and the flourishing condition of the University of Cracow during his episcopacy is due chiefly to his efforts. To repress the spread of Hussitism he called John Capistran and the Minorites to Cracow.
Cardella, Memorie storiche de'cardinali della s. romana chiesa, III (Rome, 1792), 81-4; Dzieduszycki, Zbigniew Olesnicki (2 vols., Cracow, 1853-4), in Polish; Zegarski, Polen u. das Basler Konzil (Posen, 1910).
MICHAEL OTT
# Catholic Encyclopedia (1913)/Zakho

From volume 15 of the work.
A diocese of Chaldea. It corresponds to the ancient Diocese of Maalta, formerly a suffragan of Adiabene or Arbela. Some Nestorian bishops are mentioned from the fifth to the seventh century (Chabot, "Synodicon orientale", 676). It was reunited with the dioceses of Akra and Amadia until the middle of the nineteenth century, when the province was divided into three dioceses: Amadia, Zakho, and Akra-Zehbar. Zakho dates from 1859. Today Zakho is a province of the vilayet of Mossul. The city has 2500 inhabitants, 1500 of whom are Jews and 100 Christians. It is situated on an island formed by the Little Khabour. The diocese comprises 3500 Catholics, 10 resident priests, 5 religious of the Congregation of St. Hormisdas, 15 parishes or stations, 20 churches and chapels, and 1 primary school.
Revue de l'Orient chretien, I, 448; CUINET, La Turguie d'Asie, II (Paris, 1894), 836-38; Missiones catholicae (Rome, 1907), 811.
S. VAILHÉ
# Catholic Encyclopedia (1913)/Zapoteca Indians

From volume 15 of the work.
A powerful and numerous Mexican tribe located chiefly in Oaxaca and Guerrero, forming with the Mixteca and Mazateca the Zapotecan linguistic stock. At the time of the conquest of Mexico they were independent of the Aztec, whom they resembled in customs; they were defeated by the Spaniards only after several campaigns between 1522 and 1527, not submitting finally till 1551. They were a sedentary race and well advanced in civilization, living in large villages and towns, in houses constructed with stone and mortar. They recorded the principal events in their history by means of hieroglyphics, and in warfare they made use of a cotton armour. The well-known ruins of Mitla have been attributed to them and were clamed by them to be the tombs of their ancestors.
They had an elaborate religious system, and human sacrifices were offered. The modern Zapotecas are very intelligent, progressive, and hard-working; they make good soldiers and political leaders, and are excellent citizens. Benito Juarez, President of Mexico, was a full-blooded Zapoteca. They number almost 300,000, and with their kinsmen 750,000. Many of them still speak only their native Indian language. Though they are now Catholics, some of their ancient beliefs and practices, such as burying money with the dead, still survive. The first missionaries among the Zapotecas were Bartolomé de Olmeda, a Mercedarian, and Juan Díaz, a secular priest, who was martyred by the natives in Quechula near Tepeaca for having overthrown their idols.
GILLOW, Apuentes historicos (Mexico, 1889).
A. A. MacErlean.
# Catholic Encyclopedia (1913)/Zarai

From volume 15 of the work.
Titular see of Numidia in Africa, mentioned by the "Itinerarium Antonini", 35, and by the "Tabula Peutingerii". Ptolemy (IV. 2) calls it Zaratha, and wrongly plades it in Mauretania Caesariensis. It is probably the Zaratha of Apulcius (Apologia, 23). These two forms and the term "Zaraitani" found in an inscription (Corp. Inscript. Lat. 4511) seem to indicate that the name Zarai which appears on another inscription (Corp. Inscript. 2532) must have lost a final dental letter. The ruins of Zarai, called Henshir Zaria, to the south-east of Setif in Algeria, crown an eminence which commands all the country on the left bank of the Oued Taourlatent, which the Arabs in the Middle Ages called Oued Zaraoua; remains in the Middle Ages called Oued Zaraoua; remains of a Byzantine citadel and of two Christian basilicas are yet visible. Two bishops of Zarai are known: Cresconius, present at the Conference of Carthage, 411, where he had as a rival the Donatist Rogatus; and Adeodatus, exiled by Hunerie after the Conference of Carthage, 484, and who died in exile for the Faith.
SMITH, Dict. of Greek and Roman Geog. s.v.; MULLER, Notes a'Ptolemy, ed. DIDOT, I, 611; TOULOTTE, Géographie de l'Afrique chrétienne. Numidie (Paris, 1894, 348-50; DIEHL, L'Afrique byzantine (Paris, 1896), 252.
S. Pétridès.