OpenLLM-France/wikimedia huggingface dataset:
# 1911 Encyclopædia Britannica/Hutchinson (Kansas)

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​HUTCHINSON, a city and the county-seat of Reno county, Kansas, U.S.A., in the broad bottom-land on the N. side of the Arkansas river. Pop. (1900) 9379, of whom 414 were foreign-born and 442 negroes; (1910 census) 16,364. It is served by the Atchison, Topeka & Santa Fé, the Missouri Pacific and the Chicago, Rock Island & Pacific railways. The principal public buildings are the Federal building and the county court house. The city has a public library, and an industrial reformatory is maintained here by the state. Hutchinson is situated in a stock-raising, fruit-growing and farming region (the principal products of which are wheat, Indian corn and fodder), with which it has a considerable wholesale trade. An enormous deposit of rock salt underlies the city and its vicinity, ​and Hutchinson’s principal industry is the manufacture (by the open-pan and grainer processes) and the shipping of salt; the city has one of the largest salt plants in the world. Among the other manufactures are flour, creamery products, soda-ash, straw-board, planing-mill products and packed meats. Natural gas is largely used as a factory fuel. The city’s factory product was valued at $2,031,048 in 1905, an increase of 31.8% since 1900. Hutchinson was chartered as a city in 1871.
# 1911 Encyclopædia Britannica/Husum

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​HUSUM, a town in the Prussian province of Schleswig-Holstein, in a fertile district 21/2 m. inland from the North Sea, on the canalized Husumer Au, which forms its harbour and roadstead, 99 m. N.W. from Hamburg on a branch line from Tönning. Pop. (1900) 8268. It has steam communication with the North Frisian Islands (Nordstrand, Föhr and Sylt), and is a port for the cattle trade with England. Besides a ducal palace and park, it possesses an Evangelical church and a gymnasium. Cattle markets are held weekly, and in them, as also in cereals, a lively export trade is done. There are also extensive oyster fisheries, the property of the state, the yield during the season being very considerable. Husum is the birthplace of Johann Georg Forchhammer (1794–1865), the mineralogist, Peter Wilhelm Forchhammer (1801–1894), the archaeologist, and Theodore Storm (1817–1888), the poet, to the last of whom a monument has been erected here.
Husum is first mentioned in 1252, and its first church was built in 1431. Wisby rights were granted it in 1582, and in 1603 it received municipal privileges from the duke of Holstein. It suffered greatly from inundations in 1634 and 1717.
See Christiansen, Die Geschichte Husums (Husum, 1903); and Henningsen, Das Stiftungsbuch der Stadt Husum (Husum, 1904).
# 1911 Encyclopædia Britannica/Hutchinson, John (writer)

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​HUTCHINSON, JOHN (1674–1737), English theological writer, was born at Spennithorne, Yorkshire, in 1674. He served as steward in several families of position, latterly in that of the duke of Somerset, who ultimately obtained for him the post of riding purveyor to the master of the horse, a sinecure worth about £200 a year. In 1700 he became acquainted with Dr John Woodward (1665–1728) physician to the duke and author of a work entitled The Natural History of the Earth, to whom he entrusted a large number of fossils of his own collecting, along with a mass of manuscript notes, for arrangement and publication. A misunderstanding as to the manner in which these should be dealt with was the immediate occasion of the publication by Hutchinson in 1724 of Moses’s Principia, part i., in which Woodward’s Natural History was bitterly ridiculed, his conduct with regard to the mineralogical specimens not obscurely characterized, and a refutation of the Newtonian doctrine of gravitation seriously attempted. It was followed by part ii. in 1727, and by various other works, including Moses’s Sine Principio, 1730; The Confusion of Tongues and Trinity of the Gentiles, 1731; Power Essential and Mechanical, or what power belongs to God and what to his creatures, in which the design of Sir I. Newton and Dr Samuel Clarke is laid open, 1732; Glory or Gravity, 1733; The Religion of Satan, or Antichrist Delineated, 1736. He taught that the Bible contained the elements not only of true religion but also of all rational philosophy. He held that the Hebrew must be read without points, and his interpretation rested largely on fanciful symbolism. Bishop George Home of Norwich was during some of his earlier years an avowed Hutchinsonian; and William Jones of Nayland continued to be so to the end of his life.
A complete edition of his publications, edited by Robert Spearman and Julius Bate, appeared in 1748 (12 vols.); an Abstract of these followed in 1753; and a Supplement, with Life by Spearman prefixed, in 1765.
# 1911 Encyclopædia Britannica/Husting

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​HUSTING (O. Eng. hústing, from Old Norwegian hústhing), the “thing” or “ting,” i.e. assembly, of the household of personal followers or retainers of a king, earl or chief, contrasted with the “folkmoot,” the assembly of the whole people. “Thing” meant an inanimate object, the ordinary meaning at the present day, also a cause or suit, and an assembly; a similar development of meaning is found in the Latin res. The word still appears in the names of the legislative assemblies of Norway, the Storthing and of Iceland, the Althing. “Husting,” or more usually in the plural “hustings,” was the name of a court of the city of London. This court was formerly the county court for the city and was held before the lord mayor, the sheriffs and aldermen, for pleas of land, common pleas and appeals from the sheriffs. It had probate jurisdiction and wills were registered. All this jurisdiction has long been obsolete, but the court still sits occasionally for registering gifts made to the city. The charter of Canute (1032) contains a reference to “hustings” weights, which points to the early establishment of the court. It is doubtful whether courts of this name were held in other towns, but John Cowell (1554–1611) in his Interpreter (1601) s.v., “Hustings,” says that according to Fleta there were such courts at Winchester, York, Lincoln, Sheppey and elsewhere, but the passage from Fleta, as the New English Dictionary points out, does not necessarily imply this (11. lv. Habet etiam Rex curiam in civitatibus . . . et in locis . . . sicut in Hustingis London, Winton, &c.). The ordinary use of “hustings” at the present day for the platform from which a candidate speaks at a parliamentary or other election, or more widely for a political candidate’s election campaign, is derived from the application of the word, first to the platform in the Guildhall on which the London court was held, and next to that from which the public nomination of candidates for a parliamentary election was formerly made, and from which the candidate addressed the electors. The Ballot Act of 1872 did away with this public declaration of the nomination.
# 1911 Encyclopædia Britannica/Labradorite

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​LABRADORITE, or Labrador Spar, a lime-soda felspar of the plagioclase (q.v.) group, often cut and polished as an ornamental stone. It takes its name from the coast of Labrador, where it was discovered, as boulders, by the Moravian Mission about 1770, and specimens were soon afterwards sent to the secretary in London, the Rev. B. Latrobe. The felspar itself is generally of a dull grey colour, with a rather greasy lustre, but many specimens exhibit in certain directions a magnificent ​play of colours—blue, green, orange, purple or red; the colour in some specimens changing when the stone is viewed in different directions. This optical effect, known sometimes as “labradorescence,” seems due in some cases to the presence of minute laminae of certain minerals, like göthite or haematite, arranged parallel to the surface which reflects the colour; but in other cases it may be caused not so much by inclusions as by a delicate lamellar structure in the felspar. An aventurine effect is produced by the presence of microscopic enclosures. The original labradorite was found in the neighbourhood of Nain, notably in a lagoon about 50 m. inland, and in St Paul’s Island. Here it occurs with hypersthene, of a rich bronzy sheen, forming a coarse-grained norite. When wet, the stones are remarkably brilliant, and have been called by the natives “fire rocks.” Russia has also yielded chatoyant labradorite, especially near Kiev and in Finland; a fine blue labradorite has been brought from Queensland; and the mineral is also known in several localities in the United States, as at Keeseville, in Essex county, New York. The ornamental stone from south Norway, now largely used as a decorative material in architecture, owes its beauty to a felspar with a blue opalescence, often called labradorite, but really a kind of orthoclase which Professor W. C. Brögger has termed cryptoperthite, whilst the rock in which it occurs is an augite-syenite called by him laurvigite, from its chief locality, Laurvik in Norway. Common labradorite, without play of colour, is an important constituent of such rocks as gabbro, diorite, andesite, dolerite and basalt. (See Plagioclase.) Ejected crystals of labradorite are found on Monti Rossi, a double parasitic cone on Etna.
The term labradorite is unfortunately used also as a rock-name, having been applied by Fouqué and Lévy to a group of basic rocks rich in augite and poor in olivine. (F. W. R.*)
# 1911 Encyclopædia Britannica/Labrador Tea

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​LABRADOR TEA, the popular name for a species of Ledum, a small evergreen shrub growing in bogs and swamps in Greenland and the more northern parts of North America. The leaves are tough, densely covered with brown wool on the under face, fragrant when crushed and have been used as a substitute for tea. The plant is a member of the heath family (Ericaceae).
# 1911 Encyclopædia Britannica/Labour Exchange

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​LABOUR EXCHANGE, a term very frequently applied to registries having for their principal object the better distribution of labour (see Unemployment). Historically the term is applied to the system of equitable labour exchanges established in England between 1832 and 1834 by Robert Owen and his followers. The idea is said to have originated with Josiah Warren, who communicated it to Owen. Warren tried an experiment in 1828 at Cincinnati, opening an exchange under the title of a “time store.” He joined in starting another at Tuscarawas, Ohio, and a third at Mount Vernon, Indiana, but none were quite on the same line as the English exchanges. The fundamental idea of the English exchanges was to establish a currency based upon labour; Owen in The Crisis for June 1832 laid down that all wealth proceeded from labour and knowledge; that labour and knowledge were generally remunerated according to the time employed, and that in the new exchanges it was proposed to make time the standard or measure of wealth. This new currency was represented by “labour notes,” the notes being measured in hours, and the hour reckoned as being worth sixpence, this figure being taken as the mean between the wage of the best and the worst paid labour. Goods were then to be exchanged for the new currency. The exchange was opened in extensive premises in the Gray’s Inn Road, near King’s Cross, London, on the 3rd of September 1832. For some months the establishment met with considerable success, and a considerable number of tradesmen agreed to take labour notes in payment for their goods. At first, an enormous number of deposits was made, amounting in seventeen weeks to 445,501 hours. But difficulties soon arose from the lack of sound practical valuators, and from the inability of the promoters to distinguish between the labour of the highly skilled and that of the unskilled. Tradesmen, too, were quick to see that the exchange might be worked to their advantage; they brought unsaleable stock from their shops, exchanged it for labour notes, and then picked out the best of the saleable articles. Consequently the labour notes began to depreciate; trouble also arose with the proprietors of the premises, and the experiment came to an untimely end early in 1834.
See F. Podmore’s Robert Owen, ii. c. xvii. (1906); B. Jones, Co-operative Production, c. viii. (1894); G. J. Holyoake, History of Co-operation, c. viii. (1906).
# 1911 Encyclopædia Britannica/Labour Party

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​LABOUR PARTY, in Great Britain, the name given to the party in parliament composed of working-class representatives. As the result of the Reform Act of 1884, extending the franchise to a larger new working-class electorate, the votes of “labour” became more and more a matter of importance for politicians; and the Liberal party, seeking for the support of organized labour in the trade unions, found room for a few working-class representatives, who, however, acted and voted as Liberals. It was not till 1893 that the Independent Labour party, splitting off under Mr J. Keir Hardie (b. 1856) from the socialist organization known as the Social Democratic Federation (founded 1881), was formed at Bradford, with the object of getting independent candidates returned to parliament on a socialist programme. In 1900 Mr Keir Hardie, who as secretary of the Lanarkshire Miners’ Union had stood unsuccessfully as a labour candidate for Mid-Lanark in 1888, and sat as M.P. for West Ham in 1892–1895, was elected to parliament for Merthyr-Tydvil by its efforts, and in 1906 it obtained the return of 30 members, Mr Keir Hardie being chairman of the group. Meanwhile in 1899 the Trade Union Congress instructed its parliamentary committee to call a conference on the question of labour representation; and in February 1900 this was attended by trade union delegates and also by representatives of the Independent Labour party, the Social Democratic Federation and the Fabian Society. A resolution was carried “to establish a distinct labour group in parliament, who shall have their own whips, and agree upon their own policy, which must embrace a readiness to co-operate with any party which for the time being may be engaged in promoting legislation in the direct interest of labour,” and the committee (the Labour Representation Committee) was elected for the purpose. Under their auspices 29 out of 51 candidates were returned at the election of 1906. These groups were distinct from the Labour members (“Lib.-Labs”) who obeyed the Liberal whips and acted with the Liberals. In 1908 the attempts to unite the parliamentary representatives of the Independent Labour party with the Trades Union members were successful. In June of that year the Miners’ Federation, returning 15 members, joined the Independent Labour party, now known for parliamentary purposes as the “Labour Party”; other Trades Unions, such as the Amalgamated Society of Railway Servants, took the same step. This arrangement came into force at the general election of 1910, when the bulk of the miners’ representatives signed the constitution of the Labour party, which after the election numbered 40 members of parliament.
# 1911 Encyclopædia Britannica/Labrum

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​LABRUM (Lat. for “lip”), the large vessel of the warm bath in the Roman thermae. These were cut out of great blocks of marble and granite, and have generally an overhanging lip. There is one in the Vatican of porphyry over 12 ft. in diameter. The term labrum is used in zoology, of a lip or lip-like part; in entomology it is applied specifically to the upper lip of an insect, the lower lip being termed labium.
# 1911 Encyclopædia Britannica/Dineir

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​DINEIR, a small town in Asia Minor, built amidst the ruins of Celaenae-Apamea, near the sources of the Maeander (Menderes). It is the terminus of the Smyrna-Aidin-Dineir railway. Pop. 1400. (See Apamea.)
# 1911 Encyclopædia Britannica/Dinghy

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​DINGHY, or Dingey (from the Hindu dēngī a small boat, the diminutive of denga, a sloop or coasting vessel), a boat of greatly varying size and shape, used on the rivers of India; the term is applied also, in certain districts, to a larger boat used for coasting purposes. The name was adopted by the merchantmen trading with India, and is now generally used to designate the small extra boat kept for general purposes on a man-of-war or merchant vessel, and also, on the Thames, for small pleasure boats built for one or two pairs of sculls.
# 1911 Encyclopædia Britannica/Dingwall

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​DINGWALL, a royal and police burgh and county town of the shire of Ross and Cromarty, Scotland. Pop. (1901) 2519. It is situated near the head of Cromarty Firth where the valley of the Peffery unites with the alluvial lands at the mouth of the Conon, 181/2 m. N.W. of Inverness by the Highland railway. Its name, derived from the Scandinavian Thingvöllr, “field or meeting-place of the thing,” or local assembly, preserves the Norse origin of the town; its Gaelic designation is Inverpefferon, “the mouth of the Peffery.” The 18th-century town house, and some remains of the ancient mansion of the once powerful earls of Ross still exist. There is also a public park. An obelisk, 57 ft. high, was erected over the grave of the 1st earl of Cromarty. The town belongs to the Wick district group of parliamentary burghs. It is a flourishing distributing centre and has an important corn market and auction marts. Some shipping is carried on at the harbour at the mouth of the Peffery, about a mile below the burgh. Branch lines of the Highland railway run to Strathpeffer and to Strome Ferry and Kyle of Lochalsh (for Skye). Alexander II. created Dingwall a royal borough in 1226, and its charter was renewed by James IV. On the top of Knockfarrel (Gaelic, cnoc, hill; faire, watch, or guard), a hill about 3 m. to the west, is a large and very complete vitrified fort with ramparts.
# 1911 Encyclopædia Britannica/Dinka

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​DINKA (called by the Arabs Jange), a widely spread negro people dwelling on the right bank of the White Nile to about 12° N., around the mouth of the Babr-el-Ghazal, along the right bank of that river and on the banks of the lower Sobat. Like the Shilluk, they were greatly harried from the north by Nuba-Arabic tribes, but remained comparatively free owing to the vast extent of their country, estimated to cover 40,000 sq. m., and their energy in defending themselves. They are a tall race with skins of almost blue black. The men wear practically no clothes, married women having a short apron, and unmarried girls a fringe of iron cones round the waist. They tattoo themselves with tribal marks, and extract the lower incisors; they also pierce the ears and lip for the attachment of ornaments, and wear a variety of feather, iron, ivory and brass ornaments. Nearly all shave the head, but some give the hair a reddish colour by moistening it with animal matter. Polygamy is general; some headmen have as many as thirty or more wives; but six is the average number. They are great cattle and sheep breeders; the men tend their beasts with great devotion, despising agriculture, ​which is left to the women; the cattle are called by means of drums. Save under stress of famine cattle are never killed for food, the people subsisting largely on durra. The Dinkas reverence the cow, and snakes, which they call “brothers.” Their folklore recognizes a good and evil deity; one of the two wives of the good deity created man, and the dead go to live with him in a great park filled with animals of enormous size. The evil deity created cripples. The Dinka came, in 1899, under the control of the Sudan government, justice being administered as far as possible in accord with tribal custom. A compendium of Dinka laws was compiled by Captain H. D. E. O’Sullivan.
See G. A. Schweinfurth, The Heart of Africa (1874); W. Junker, Travels in Africa, Eng. edit. (London, 1890–1892); The Anglo-Egyptian Sudan, edited by Count Gleichen (London, 1905).
# 1911 Encyclopædia Britannica/Dindigul

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​DINDIGUL, a town of British India, in the Madura district of Madras, 880 ft. above the sea, 40 m. from Madura by rail. Pop. (1901) 25,182. Dindigul has risen into importance as the centre of a trade in tobacco and manufacture of cigars, which are exported to England. There are two large European cigar factories here. The town has manufactures of silk, muslin and blankets, and an export trade in hides and cardamoms; and there is a large native Christian population, with two churches. The ancient fort, well preserved, stands on a rock rising 350 ft. above the town; this was formerly a position of great strategic importance, commanding passes into Madura from Coimbatore, and figured prominently in the military operations of the Mahrattas in the 17th and 18th centuries, and of Hyder Ali in 1755 seq., being thrice captured by the British (1767, 1783, 1790). After the two first captures it was restored to Hyder Ali under treaty; after the third it was ceded to the East India Company.