OpenLLM-France/wikimedia huggingface dataset:
# Sustainable Development Goals/15
## Goal 15. Protect, restore and promote sustainable use of terrestrial ecosystems, sustainably manage forests, combat desertification, and halt and reverse land degradation and halt biodiversity loss

15.1 By 2020, ensure the conservation, restoration and sustainable use of terrestrial and inland freshwater ecosystems and their services, in particular forests, wetlands, mountains and drylands, in line with obligations under international agreements
15.2 By 2020, promote the implementation of sustainable management of all types of forests, halt deforestation, restore degraded forests and substantially increase afforestation and reforestation globally
15.3 By 2020, combat desertification, restore degraded land and soil, including land affected by desertification, drought and floods, and strive to achieve a land-degradation-neutral world
15.4 By 2030, ensure the conservation of mountain ecosystems, including their biodiversity, in order to enhance their capacity to provide benefits that are essential for sustainable development
15.5 Take urgent and significant action to reduce the degradation of natural habitats, halt the loss of biodiversity and, by 2020, protect and prevent the extinction of threatened species
15.6 Ensure fair and equitable sharing of the benefits arising from the utilization of genetic resources and promote appropriate access to such resources
15.7 Take urgent action to end poaching and tracking of protected species of flora and fauna and address both demand and supply of illegal wildlife products
15.8 By 2020, introduce measures to prevent the introduction and significantly reduce the impact of invasive alien species on land and water ecosystems and control or eradicate the priority species
15.9 By 2020, integrate ecosystem and biodiversity values into national and local planning, development processes, poverty reduction strategies and accounts
15.a Mobilize and significantly increase financial resources from all sources to conserve and sustainably use biodiversity and ecosystems
15.b Mobilize significant resources from all sources and at all levels to finance sustainable forest management and provide adequate incentives to developing countries to advance such management, including for conservation and reforestation
15.c Enhance global support for efforts to combat poaching and tracking of protected species, including by increasing the capacity of local communities to pursue sustainable livelihood opportunities
# Sustainable Development Goals/2
## Goal 2. End hunger, achieve food security and improved nutrition and promote sustainable agriculture

2.1 By 2030, end hunger and ensure access by all people, in particular the poor and people in vulnerable situations, including infants, to safe, nutritious and sufficient food all year round
2.2 By 2030, end all forms of malnutrition, including achieving, by 2025, the internationally agreed targets on stunting and wasting in children under 5 years of age, and address the nutritional needs of adolescent girls, pregnant and lactating women and older persons
2.3 By 2030, double the agricultural productivity and incomes of small-scale food producers, in particular women, indigenous peoples, family farmers, pastoralists and fishers, including through secure and equal access to land, other productive resources and inputs, knowledge, financial services, markets and opportunities for value addition and non-farm employment
2.4 By 2030, ensure sustainable food production systems and implement resilient agricultural practices that increase productivity and production, that help maintain ecosystems, that strengthen capacity for adaptation to climate change, extreme weather, drought, flooding and other disasters and that progressively improve land and soil quality
2.5 By 2020, maintain the genetic diversity of seeds, cultivated plants and farmed and domesticated animals and their related wild species, including through soundly managed and diversified seed and plant banks at the national, regional and international levels, and ensure access to and fair and equitable sharing of benefits arising from the utilization of genetic resources and associated traditional knowledge, as internationally agreed
2.a Increase investment, including through enhanced international cooperation, in rural infrastructure, agricultural research and extension services, technology development and plant and livestock gene banks in order to enhance agricultural productive capacity in developing countries, in particular least developed countries
2.b Correct and prevent trade restrictions and distortions in world agricultural markets, including through the parallel elimination of all forms of agricultural export subsidies and all export measures with equivalent efect, in accordance with the mandate of the Doha Development Round
2.c Adopt measures to ensure the proper functioning of food commodity markets and their derivatives and facilitate timely access to market information, including on food reserves, in order to help limit extreme food price volatility
# Sustainable Development Goals/6
## Goal 6. Ensure availability and sustainable management of water and sanitation for all

6.1 By 2030, achieve universal and equitable access to safe and aordable drinking water for all
6.2 By 2030, achieve access to adequate and equitable sanitation and hygiene for all and end open defecation, paying special attention to the needs of women and girls and those in vulnerable situations
6.3 By 2030, improve water quality by reducing pollution, eliminating dumping and minimizing release of hazardous chemicals and materials, halving the proportion of untreated wastewater and substantially increasing recycling and safe reuse globally
6.4 By 2030, substantially increase water-use efficiency across all sectors and ensure sustainable withdrawals and supply of freshwater to address water scarcity and substantially reduce the number of people suffering from water scarcity
6.5 By 2030, implement integrated water resources management at all levels, including through transboundary cooperation as appropriate
6.6 By 2020, protect and restore water-related ecosystems, including mountains, forests, wetlands, rivers, aquifers and lakes
6.a By 2030, expand international cooperation and capacity-building support to developing countries in water- and sanitation-related activities and programmes, including water harvesting, desalination, water efficiency, wastewater treatment, recycling and reuse technologies
6.b Support and strengthen the participation of local communities in improving water and sanitation management
# Tales from the Arabic/Table of Contents of the Calcutta (1814–18) Edition

TABLE OF CONTENTS OF THE UNFINISHED CALCUTTA (1814–18) EDITION (FIRST TWO HUNDRED NIGHTS ONLY) OF THE ARABIC TEXT OF THE BOOK OF THE THOUSAND NIGHTS AND ONE NIGHT.
* ↑ The Third Old Man’s Story is wanting.
* ↑ The Story of the Portress is wanting.
* ↑ Calcutta (1839–42), Boulac and Breslau, “The Controller’s Story.”
* ↑ Calcutta (1839–42) and Boulac, “Sindbad the Sailor and Sindbad the Porter.”
# Tales from the Arabic/Table of Contents of the Breslau Edition

TABLE OF CONTENTS OF THE BRESLAU (TUNIS) EDITION OF THE ARABIC TEXT OF THE BOOK OF THE THOUSAND NIGHTS AND ONE NIGHT.
* ↑ Calcutta (1839–42) and Boulac 134b. “The Merchant’s Wife and the Parrot.”
* ↑ This will be found translated in my “Book of the Thousand Nights and One Night,” Vol. VII. p. 307, as an Appendix to the Calcutta (1839–42) and Boulac version of the story, from which it differs in detail.
* ↑ Called “Bekhit” in Calcutta (1839–42) and Boulac Editions.
* ↑ Yehya ben Khalid (Calcutta (1839–42) and Boulac).
* ↑ “Shar” (Calcutta (1839–42) and Boulac).
* ↑ “Jelyaad” (Calcutta (1839–42) and Boulac).
* ↑ Calcutta (1839–42) and Boulac, No. 63. See my “Book of the Thousand Nights and One Night,” Vol. IV. p. 211.
* ↑ Calcutta (1839–42) and Boulac, “Jaafer the Barmecide.”
* ↑ Calcutta (1839–42) and Boulac, “The Thief turned Merchant and the other Thief,” No. 88.
* ↑ This story will be found translated in my “Book at the Thousand Nights and One Night,’ Vol. V. p. 345.
# Tales from the Arabic/Table of Contents of the Calcutta (1839–42) and Boulac Editions

TABLE OF CONTENTS OF THE CALCUTTA (1839–42) AND BOULAC EDITIONS OF THE ARABIC TEXT OF THE BOOK OF THE THOUSAND NIGHTS AND ONE NIGHT.
# Tales from the Arabic/The Disciple’s Story

Third-level story, contained in Story of the Three Men and Our Lord Jesus < King Shah Bekht and His Vizier Er Rehwan
THE DISCIPLE’S STORY.
‘I was aforetime in such a city and hid a thousand dirhems in a monastery there. After awhile, I went thither and taking the money, bound it about my middle. [Then I set out to return] and when I came to the desert, the carrying of the money was burdensome to me. Presently, I espied a horseman pricking after me; so I [waited till he came up and] said to him, “O horseman, carry this money [for me] and earn reward and recompense [from God].” “Nay,” answered he; “I will not do it, for I should weary myself and weary my horse.” Then he went on, but, before he had gone far, he said in himself, “If I take up the money and spur my horse and forego him, how shall he overtake me?” And I also said in myself, “Verily, I erred [in asking him to carry the money]; for, had he taken it and made off, I could have done nought.” Then he turned back to me and said to me, “Hand over the money, that I may carry it for thee.” But I answered him, saying, “That which hath occurred to thy mind hath occurred to mine also; so go in peace.”’
Return to Story of the Three Men and Our Lord Jesus.
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# The Age of Shakespeare

* related portals: Elizabethan drama.
* sister projects: Wikidata item.
First published in 1908, this transcription is of the first edition. All of the works it contains had previously been published in periodicals or encyclopædias. In each case the details are included for the work based on A Bibliography of the Writings in Prose and Verse of Algernon Charles Swinburne (1912), by Thomas James Wise, in 2 volumes.
THE AGE OF SHAKESPEARE
page
THE AGE OF SHAKESPEARE
BY ALGERNON CHARLES SWINBURNE
LONDON CHATTO & WINDUS 1908
page
Copyright, 1908, Harper and Brothers, U.S.A.
page
TO THE MEMORY OF CHARLES LAMB
page
CONTENTS.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Stella Dallas

* Stella Dallas, 1923 edition published by Houghton Mifflin
* Stella Dallas, 1925 edition published by Grosset & Dunlap (transcription project)

## Film adaptations

* Stella Dallas (1925), a film produced by Samuel Goldwyn Productions
# Stella Dallas (1923, Houghton Mifflin)

STELLA DALLAS
COPYRIGHT, 1923, BY OLIVE HIGGINS PROUTY ALL RIGHTS RESERVED The Riverside Press CAMBRIDGE · MASSACHUSETTS PRINTED IN THE U.S.A.
TO OLIVIA WHO IS NEVER ABSENT
* Chapter 1
* Chapter 2
* Chapter 3
* Chapter 4
* Chapter 5
* Chapter 6
* Chapter 7
* Chapter 8
* Chapter 9
* Chapter 10
* Chapter 11
* Chapter 12
* Chapter 13
* Chapter 14
* Chapter 15
* Chapter 16
* Chapter 17
* Chapter 18
* Chapter 19
* Chapter 20
* Chapter 21
* Chapter 22
* Chapter 23
* Chapter 24
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1974, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 49 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Swiss Home-Sickness

* Swiss Home Sickness, from a review of The Juvenile Forget Me Not, 1829 in The Gentleman's Magazine and Historical Chronicle, 1828.
* Swiss Home-Sickness, in The Winter's Wreath, 1829.
# Swiss National Insurance Company v. Miller

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
267 U.S. 42
Swiss National Insurance Company v. Miller
Argued: Nov. 18, 1924. --- Decided: Feb 2, 1925
Mr. Hoke Smith, of Washington, D. C., for appellant.
The Attorney General and Mr. Merrill E. Otis, of St. Joseph, Mo., for appellees.
Mr. Chief Justice TAFT delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Swiss Song—on the Anniversary of an Ancient Battle

* Song for a Swiss Festival on the Anniversary of an Ancient Battle, in The New Monthly Magazine Volume 7, 1823.
* Swiss Song—on the Anniversary of an Ancient Battle, in The Forest Sanctuary, and Other Poems (Lays of Other Lands), 1825.
# Swiss Song

* Search for titles containing or beginning with: "Swiss Song."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* Swiss Song, by Johann Wolfgang von Goethe
* Swiss Song—on the Anniversary of an Ancient Battle, by Felicia Hemans, 1823.
# Swiss Oil Corporation v. Shanks

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
273 U.S. 407
Swiss Oil Corporation v. Shanks
Argued: Jan. 21, 1927. --- Decided: Feb 21, 1927
Messrs. A. Owsley Stanley, of Washington, D. C., and Edward C. O'Rear and William T. Fowler, both of Frankfort, Ky., for plaintiff in error.
Mr. Charles F. Creal, of Frankfort, Ky., for defendant in error.
Mr. Justice STONE delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Sultan Bahoo The Life and Teachings/REFERENCES

| NAME OF BOOKS | TRANSLATOR | YEAR | PUBLISHER |
| Mirat-al-Arifeen Urdu translation with Arabic context | Urdu translation with Arabic context published by Allah Wale Ki Qaumi Dukan | NA | Allah Wale Ki Qaumi Dukan, Lahore, Pakistan |
# Sultan Bahoo The Life and Teachings/Shariat

Those who plot propaganda against Faqr and Fuqara in the name of “Tauheed” often blame Sufi Saints for avoiding Shariat and some even call them abstainers of Shariat. The life of all the true Auliya is an evident proof that all their mystic hard work and struggle in the path of Faqr is completely based upon Taqwa (fear of displeasing Allah). They always believed and preached that Taqwa is the real soul of the religion. Maybe the accusers have observed the lawlessness of the fake and deceptive so called Faqeers who boast of their marvels just to fool people, misunderstood them as real Fuqara and have given their verdict against the true Faqeers on that basis. The fact is that all of the Perfect Fuqara have always acted upon the pure form of Shariat. However, if someone is overcome by the state of majzoobiyat , qalandriyat , sukar , etc. then he may lose his senses but its punishment has been set by Shariat like that of Mansoor Hallaj Rehmat-ul-Allah Alayh who was hung to death. Sultan-ul-Faqr sixth Hazrat Sakhi Sultan Mohammad Asghar Ali Rehmat-ul-Allah Alayh says:
"Shariat means the combination of Zahiri (outward) and Batini (inward) knowledge (about the way to please and reach Allah). The one who has just one form of knowledge and acts upon it only, should not claim of being a man of Shariat."
"We got every spiritual status and rank just by following the path of Shariat."
"Without commitment, devotion and obedience to pure Shariat, no station or destination of Faqr can be attained. All the levels of Faqr are achieved by the Beneficence of Shariat." (Mujtaba Aakhir Zamani)
Hazrat Sakhi Sultan Bahoo Rehmat-ul-Allah Alayh spent his entire life in compliance with the Sunnah of Nabi Sall’Allahu Alayhi Wa’alihi Wasallam and his Shariat, to such an extent that not even a single mustahib was left by him. “I followed Shariat and attained all the ranks which I have, through it. I made Shariat as my leader and guide.”
Hazrat Sakhi Sultan Bahoo Rehmat-ul-Allah Alayh has laid stress on following the purified path of Shariat in a lot of his books and has instructed that without truly following the path of Shariat no one can ever reach any station or destination of Sulook (mystic initiation) and Marifat (Gnosis). All the levels of Faqr are attained by the blessings of Shariat.
"The beginning of a Faqeer is that he wears the dress of Shariat on his body and dives into the ocean of Marifat by becoming familiar with the spiritual states and levels of (closeness to) The Divine Reality." (Aqal-e-Beydar)
# Sultan Bahoo The Life and Teachings/Murshid Kamil Akmal (The Perfect Spiritual Mentor)

In the Holy Quran Allah says;
"O’ Believers! Fear Allah persistently and find medium to get close to Him." (Al-Maida-35)
In this verse, the word Vaseela (medium, ) refers to a Kamil Murshid. According to the dictionary, Vaseela means such source or medium through which one can reach one’s destination. It should be so helpful that all the needs of the needy are fulfilled and he is completely satisfied by obtaining all the goals of his life.
Lissan-ul-Arab (volume II-page 725) defines Vaseela as “by means of which closeness to something is achieved.” According to Shariat, Vaseela means to find closeness to Allah through a person who is already close to Allah and His Beloved, who has travelled the mystic path and knows its ups and downs. In Tasawuf, such person is known as Murshid, Spiritual Mentor and Guide. A true Murshid is the one who knows the way to Allah perfectly and who has reached the Divine Oneness and now, is fully capable to guide the common people who do not know the way to Allah. A Perfect Murshid saves them from the satanic illusions and distractions of the nafs (the baser self) and all the other obstacles. Now, the above mentioned verse may be translated as “O’ believers find the Perfect Murshid and guide to reach Allah.”
"Satan forbids you to (join the way of) Faqr (as it will take you close to Allah) and enjoins you to commit indecent acts." (Surah Al Baqra-268)
So the Seeker of Allah needs a Murshid together with the Zikr and Tasawur-e-Ism-e-Allah Zaat. Our Holy Prophet Sall'Allahu Alayhi Wa’alihi Wasallam said:
"Find a guide first and then set on a journey."
Hazrat Sakhi Sultan Bahoo Rehmat-ul-Allah Alayh says:
"Allah is concealed in the being of man just as the actual fruit is hidden inside the peal. Only a spiritual mentor can make it possible for a devout to find spiritual presence before Allah and be blessed with His closeness and splendid sight. Then the devout is never separated from Allah, whether it is this world of material life or the eternal world." (Noor-ul-Huda)
"The Murshid, like a shady tree, endures the severity of weathers himself and provides shade and comfort to those sitting under it. The Murshid should be against the comforts and luxuries of this world which stops the Seeker from the way to Allah, and should be a friend of Allah and His religion. While the Seeker should trust him and should not hesitate to sacrifice his wealth and life for his Murshid. The Murshid should be like a messenger of Allah and the Seeker should be like a friend of Allah." (Ain-ul-Faqr)
# Sultan Bahoo The Life and Teachings/Preface

The book, originally known as SHAMS-UL-FUQARA in its Urdu text, is written and compiled by Mohammad Najib-ur-Rehman. It is an epitome of the teachings of Sultan-ul-Arifeen Hazrat Sakhi Sultan Bahoo Rehmat-ul-Allah Alayh, who is the most eminent Saint of the Subcontinent. He introduced Faqr and its teachings, so that the True Seekers of Allah may spiritually get closer to Allah, have His Vision and gain entry to the Majlis-e-Mohammadi Sall’Allahu Alayhi Wa’alihi Wasallam, through the Sarwari Qadri Branch of the Qadri Order. That is why Sultan-ul-Arifeen is sometimes considered the founder of the Sarwari Qadri Order. Though, the Qadri Order, alongwith its two off shoots Zahidi Qadri and Sarwari Qadri, continued from Ghaus-ul-Azam Hazrat Shaikh Abdul Qadir Jilani Razi Allah Anhu.
This particular book is the first authentic and abridged version of Shams-ul-Fuqara.
# Sultan Bahoo The Life and Teachings/Tafakkur and Muraqbah (Meditation and Concentration)

Allah says in the Holy Quran:
"Do they not meditate within themselves that Allah has created the skies and the earth and whatever is within them, with the Truth and for a fixed time. No doubt, most of the people deny the Divine Encounter (the Vision of Allah)." (Surah Rumi Verse 8)
In this sacred verse, Allah has invited man to ponder over the skies and the earth alongwith whatever is within them and also upon his own creation that everything is created from the Truth i.e. The Divine Reality (Allah) but for a certain fixed period.
It is the saying of the Holy Prophet Sall’Allahu Alayhi Wa’alihi Wasallam: "Just meditate upon the signs of Allah but do not ponder over His Essence."
Difference between Muraqbah (concentration) and Tafakkar (meditation)
Muraqbah is a form of tafakkar. The only difference between muraqbah and tafakkar is that the former requires seclusion, closed eyes and to be attentive to a single point in the heart. When the muraqbah is mature enough in this way, then that secret is disclosed to the Seeker by The Divinity, upon which he was concentrating. Although, the seclusion or the closed eyes are not required for meditation, the seeker is pondering over a single point every moment in solitude or in crowd or while doing the worldly jobs. Allah Almighty gradually reveals upon him the secrets hidden behind that point. In this way, he views everything with his open eyes and gets aware of the Divine secrets. This level is superior than the closed eye muraqbah. It can also be stated as, muraqbah is the initial, while tafakkar or meditation is the extreme stage. Muraqbah or tafakkar are in fact two names for the same thing i.e. “meditation” through which a person gains the knowledge of his soul. After gaining this knowledge, he finds the reality of his soul. Faqr progresses through tafakkar. Only by tafakkar, the secrets of this path are gradually disclosed, that is why, the Seeker of Allah always remains busy in meditation and every moment he reaches a new destination of closeness to Allah through meditation upon the inward.
Hazrat Sakhi Sultan Bahoo Rehmat-ul-Allah Alayh expresses:
"The state in muraqbah and dream is similar, rather muraqbah is deeper and stronger, as the dreamer wakes up by noise. However, when the muraqbah is dominant on someone, he becomes so much absorbed and engrossed in Mushahida-e-Noor-e-Wahdaniyat-e-Zaat (the Vision of the Light of the Essence of Unity) that if, somebody cuts off his head even then, he does not come out of this state of absorption. So, it is proved that muraqbah is just like death, but the person having muraqbah, remains conscious and receives answers with advisibility. By muraqbah the Knowers of Allah are exalted with the Light of Gnosis. Allah remains pleased with them and they are pleased with Him. Muraqbah is the act of meeting with The Truth (Allah). It is infact, the company of the Beloved, observation of Divine secrets, presence of the Majlis-e-Mohammadi and witnessing the Divine Disclosure The Essence."(Shams-ul-Arifeen)