# The Anabasis of Alexander/Book IV/Chapter XIII

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CHAPTER XIII.
Conspiracy of the Pages.
It was a custom introduced by Philip, that the sons of those Macedonians who had enjoyed high office, should, as soon as they reached the age of puberty, be selected to attend the king's court. These youths were entrusted with the general attendance on the king's person and the protection of his body while he was asleep. Whenever the king rode out, some of them received the horses from the grooms, and brought them to him, and others assisted him to mount in the Persian fashion. They were ​also companions of the king in the emulation of the chase. Among these youths was Hermolaus, son of Sopolis, who seemed to be applying his mind to the study of philosophy, and to be cultivating the society of Callisthenes for this purpose. There is current a tale about this youth to the effect that in the chase, a boar rushed at Alexander, and that Hermolaus anticipated him by casting a javelin at the beast, by which it was smitten and killed. But Alexander, having lost the opportunity of distinguishing himself by being too late in the assault, was indignant with Hermolaus, and in his wrath ordered him to receive a scourging in sight of the other pages; and also deprived him of his horse. This Hermolaus, being chagrined at the disgrace he had incurred, told Sostratus son of Amyntas, who was his equal in age and intimate confidential friend, that life would be insupportable to him unless he could take vengeance upon Alexander for the affront. He easily persuaded Sostratus to join in the enterprise, since he was fondly attached to him. They gained over to their plans Antipater, son of Asclepiodorus, viceroy of Syria, Epimenes son of Arseas, Anticles son of Theocritus, and Philotas son of Carsis the Thracian. They therefore agreed to kill the king by attacking him in his sleep, on the night when the nocturnal watch came round to Antipater's turn. Some say that Alexander accidentally happened to be drinking until day-break; but Aristobulus has given the following account: A Syrian woman, who was under the inspiration of the deity, used to follow Alexander about. At first she was a subject of mirth to Alexander and his courtiers; but when all that she ​said in her inspiration was seen to be true, he no longer treated her with neglect, but she was allowed to have free access to him both by night and day, and she often took her stand near him even when he was asleep. And indeed on that occasion, when he was withdrawing from the drinking-party she met him, being under the inspiration of the deity at the time, and besought him to return and drink all night. Alexander, thinking that there was something divine in the warning, returned and went on drinking; and thus the enterprise of the pages fell through. The next day, Epimenes son of Arseas, one of those who took part in the conspiracy, spoke of the undertaking to Charicles son of Menander, who had become his confidential friend; and Charicles told it to Eurylochus, brother of Epimenes. Eurylochus went to Alexander's tent and related the whole affair to Ptolemy son of Lagus, one of the confidential body-guards. He told Alexander, who ordered those whose names had been mentioned by Eurylochus to be arrested. These, being put on the rack, confessed their own conspiracy, and mentioned the names of certain others.
* ↑ Cf. Curtius (viii. 21); Aelian (Varia Historia, xiv. 49). After the battle of Pydna, where the Romans conquered the Macedonians, the pueri regii followed the defeated king Perseus to the sanctuary at Samothrace, and never quitted him till he surrendered to the Romans. See Livy, xiv. 6.
* ↑ For this use of διαπίπτειν, cf. Aristophanes (Knights, 695); Polybius (v.26, 16); διαπεσούσης αυτω της επιβουλής.