# A Book of the West/Volume 2/13

CHAPTER XIII.
FOWEY
ALTHOUGH pronounced Foye, the name of the place is spelled Fowey; it takes its appellation from the river. Mr. Ferguson, in his River Names of Europe, derives this from the Gaelic fuair, sound, faoi, a rising stream, and instances the Foyers in Inverness, and the Gaur in Perthshire, for fuair takes also the form gaoir, signifying din, and the Foyers is noted as forming one of the finest falls in Britain. But this won't do. The Foye is the meekest, quietest, and most unbrawling of rivers. The name is identical with that of the Fal, but the l has been dropped, and both derive from falbh, running, waving, flowing.
FOWEY HARBOUR
LOSTWITHIEL BRIDGE
reaches the sea. It does not present anything remarkable till it comes in sight of the highway from Liskeard to Bodmin, as also of the railway, when at once it turns sharply to the west, at right angles to its previous course, and runs through a well-wooded and picturesque valley under the camp of Largin. Then, after flowing side by side with road and rail till it reaches Bodmin Road Station, it turns abruptly south, attending the railway to Lostwithiel, slipping under Restormel Castle.
Lostwithiel is not Lost-wi'in-a-hill as is the popular derivation, but Les-Gwythiel, the palace in the wood, as Liskeard is that on the rock. It is charmingly situated.
It is an old rotten borough, once in the hands of the Earls of Mount Edgcumbe. But before that it was a seat of the Stannary Court for Cornwall, and here the Dukes of Cornwall had their palace. Of this considerable remains exist, but it has been meddled with, and vulgarised by the insertion of quite unsuitable windows.
The church is interesting; it possesses a fine lantern of a character nowhere else met with in the West. Anciently the tide came up as far as the town, and the portreeve had rights over the river, for which reason the town arms are represented with an oar.
Below the town the river to Fowey is full of beauty. It passes S. Winnow, with fine fifteenth-century glass; the church is beautifully situated. Here is a chapel of S. Nectan, of Hartland, to which was attached a college of secular priests endowed by Gytha, wife of Godwin, Earl of Kent. The priests ​ of this college were married and allowed to marry, as all Celtic clergy were.
S. Winnow was son of Gildas the historian. Gildas and Finian were together for some time at S. David's monastery, and became close friends. Then Gildas entrusted his son Winnoc, or Winnow, to Finian to be educated, and Finian took the boy with him to Clonard and educated him. When Winnoc thought that it was time for him to leave, he returned to Britain and settled in Cornwall. As he was allied to the royal family, he received large grants of land, and certainly chose a lovely spot for his establishment. S. Veep, or Wennapa, was his aunt, and he served as her spiritual adviser. After a while, for some reason unknown, but probably on account of a breeze with his kinsman King Constantine, whom Winnow's father, Gildas, has abused in the most uncompromising terms, and Constantine's mother as well, Winnow left Cornwall and settled in Brittany. He was accompanied by his brother Madoc and his sister, whom the Welsh call Dolgar and the Bretons Tugdonia. He landed in the neighbourhood of Brest, where he was found by Conmor, Count of Vannes, the usurper, who was killed in 500. Conmor granted him as much land as he could enclose in a day. The story goes that Madoc, or Madan, as the Bretons call him, took a pitchfork and drew it behind him, and it formed a ditch and a bank that enclosed a bit of land. The fosse and embankment ​ exist to the present day, and the story means no more than that under Madoc's supervision the lis or rath was thrown up to enclose the monastic settlement.
Within this defensive work Winnow constituted his establishment, built a church, and erected a number of beehive cells. Outside he set up stones to mark the bounds of his minihi, or sanctuary, and all who took refuge in this were allowed to pass under his protection and become members of his tribe.
One day Winnow went to Quimperle, where some building was in progress. He incautiously stood under the scaffolding, and a mason who was above let fall his hammer on his head. This killed him.
The Welsh call him Gwynnog, and the Bretons Gouzenou. A very funny story is told of his establishment. It became a custom to beat the bounds every Ascension Day. The clergy with banners, and preceded by a cross, led the procession. One day the rain came down in torrents, and the clergy did not relish being wet to the skin, so they decided not to beat the bounds. However, cross and banners would not be done out of their little flirt, and to the astonishment of all, away they trotted, none bearing them, and made the rounds by them- selves. Popular tradition is prudently silent as to when this took place.
That Winnow should have been forced to leave Cornwall after his father had addressed the king in such forcible but inelegant terms as "Tyrannical whelp of the unclean lioness of Dumnonia," is not surprising. You could not well stay in the house of ​ a man in whose face your venerable father has spat—not if you have any self-respect.
A little further down the river is Golant, or S. Samson. This is a foundation of a man better known than S. Winnow. His story deserves telling, at least so much of it as pertains to Cornwall.
Samson was son of Amwn the Black, Prince of Bro-Weroc in Brittany, that is to say, the country about Vannes which had been colonised by British settlers. There ensued a little family brawl, which obliged Amwn to fly for his life. He escaped into Wales, where he married Anne, daughter of the Prince of Glamorgan. Samson was educated by S. Iltyd in Caldey Isle, and was taught "all the Old and New Testament, and all sorts of philosophy, to wit, geometry and rhetoric, grammar and arithmetic, and all the arts known in Britain."
​ The arrival of Petrock determined Samson to depart. He went on to Petherwin, where his first cousin, S. Padarn, was settled. He had brought with him all the sacred vessels and books he could collect, and had laden with them a waggon, drawn by two horses that he had brought from Ireland.
He sent forward a messenger to tell Padarn that he was on his way, and drawing near. The story has been already told how the news reached Padarn at the time he was dressing. Whilst in the district of Trigg Samson made the acquaintance of the chieftain, named Gwythiel, and rendered him some service with his son, who was stunned by a fall from his horse. Gwythiel seems to have followed him. Later on he became a disciple of S. Winwaloe, and founded a church in West Cornwall. Samson went on to Northill, where he remained for some time, and then proceeded to Golant. His main object in remaining in Cornwall was to watch affairs in Brittany. He had with him several companions—disciples from Wales, Austell, and Mewan and Erme. At Golant Samson continued till the arrival of his cousin, Maglorius, with tidings from Brittany, whereupon he entrusted his church to a disciple, crossed over, and settled at Dol. Canno, prince of the blood royal, had murdered his brother, the reigning prince, in 546, and had usurped the throne. Judual, the son of the murdered king, had fled to the court of Childebert, King of the Franks. Samson visited Paris, and used persuasion to induce the Frank king to interfere and reinstate Judual. Childebert would not do this, but finally gave Samson leave to do what he could off his own ​ bat Samson then retired to the Channel Islands, where he enlisted soldiers and drilled them, and then landed on the Brittany coast, and proclaimed Judual. In the meantime Mewan had acted as his agent, travelling through the country preparing for a general revolt. Three bloody battles were fought, and in the third Canno was killed by the hand of Prince Judual, A.D. 560, whereupon Judual ascended the throne, and rewarded Samson as liberally as he could have desired, but the bishop died five years later. Samson must have spent a good many years in Cornwall if he left Wales in 548 to escape the yellow plague which was then ravaging the land.
At Golant the saying is that there is to be seen "a tree above the tower, a well in the porch, and a chimney in the roof." The tree was probably once growing out of the stones on the top of the tower; the well is there still, close to the entrance to the church, under a rude arch. It is a holy well, and is said to have been a spring elicited by Samson with his staff.
The church is late Perpendicular. The pulpit and reading-desk are made up of old bench-ends, representing apostles, the M of Mary, and the lily of the Annunciation, and instruments of the Passion.
On the tower of S. Austell under niches are representations of S. Samson habited as an archbishop—which he was not—and his disciple S. Austell. The ​ reason of his being represented as an archbishop is curious. In 848 Nominoe, King of Brittany, determined to free his country from being Frenchified, and he not only made it independent of the Frank crown, but he also dismissed the Frank bishops from the Breton sees, and filled their places with native prelates. He also elevated the see of Dol into an archbishopric over all the British-speaking races in Armorica. Now it so happened that there had been a Samson of York, but he was never more than a priest, and he was quite a different man from Samson, son of Amwn the Black, who settled at Dol. However, because York was an archiepiscopal see, and a Samson had once been there, it was supposed that he had been archbishop. Next he was confounded with Samson of Dol, and it was pretended that he had resigned York and come to Dol to set up his archiepiscopal see there. This served quite well enough as an excuse for withdrawing Dol and all the Breton bishoprics from allegiance to the Metropolitan of Tours; and Dol was able to maintain itself as a Breton archbishropic till 1172, that is to say, for over three hundred years.
Near S. Samson, or Golant, is Castle Dor, a very early fortification, that was, in historic times, held by the Crown, and a castle erected on the spot to keep the Cornish in order.
Fowey itself lies near the river-mouth; it much resembles a miniature Dartmouth. Opposite the town opens the creek that runs to Lanteglos. There were and are two castles, as at Dartmouth, commanding the entrance to the harbour, but they are insignificant, and form no feature of the scenery. ​ Fowey is a curious, rambling place—one long street twisting in and out among houses, commanded by Place, the beautiful mansion of the Treffry family, that would have been entirely beautiful but for absurd and tasteless additions. This stands on a rock above the town, which is crowded below it.
The very fine church, with noble tower, is dedicated to, because founded by, S. Finbar, afterwards Bishop of Cork. In 1336 Bishop Grandisson rededicated the church to S. Nicholas. He sought persistently to drive out the local and Celtic saints and substitute for them such as were in the Roman calendar. But he has failed; the Irish patron maintains his place. Finbar was a disciple of S. David. His origin was not very creditable. He was the son of a noble lady by a vulgar intrigue with a smith, for which both were sentenced to be burnt alive, but the sentence was commuted to expulsion from the kingdom of Connaught. Finbar's real name was Lochan, but he received the other in allusion to his fair hair.
In a gloss by the O'Clearys on the martyrology of Oengus is a funny legend of S. Finbar. One day, as he was walking on the sea, on his way home to Ireland from Cornwall, he met S. Scuthin similarly walking, starting on his pilgrimage to Rome. "Arrah, now!" said Finbar, " how come you to be walkin' on the salt say?" "Why not" answered Scuthin; "ain't I now walking over an illegant meadow?" Then he stooped, plucked a purple flower, and threw it at Finbar. The latter at once bowed, put down his hand, caught a salmon, and threw it flop into S. Scuthin's face. The O'Clearys got this from popular legend. Finbar died in 623. ​ The only really picturesque old house in Fowey is the "Lugger Inn," where Mr. Varcoe, the kindly host, has, more than once, made me very comfortable. A beam in the house bears the date 1633. The "Ship" is older; it was built in 1570, as the date over the chimney-piece records, but the house has been modernised externally. Near the club, on the south side, stands the house of Peter Pindar.
Immediately opposite Fowey is Polruan, the Pool of S. Ruan, who was an Irishman like Finbar. His bones were translated by Ordgar, Earl of Devon, to Tavistock in 960. Thence an excursion can be made to Lanteglos, dedicated to S. Wyllow, a local saint, murdered by a kinsman, Melyn. The church is chiefly interesting as containing monuments of the Mohun family. Indeed, it would seem to have been their principal place after Dunster.
Reginald, a younger son of Baron John Mohun of Dunster (died 1330), married a daughter of John Fitz-William, and settled at Hall, in Lanteglos. From Hall the Mohun family removed to Boconnoc, and a baronetcy was obtained in 1612 for the head of the house. John, son of the first baronet, was a venal adherent of Charles I., and owed his eleva- tion to the peerage mainly to the clamorous impor- tunities of a still more venal placeman. Sir James Bagg. Writing to the Duke of Buckingham, the latter urged, "Mr. Mohun is so your servant, as in life and fortune will be my second. Enable him by honour to be fit for you; so in the Upper House or in the country will he be the more advantageous to your grace."
Mohun was created Baron of Okehampton in 1628. ​ His great-grandson was Charles, the fifth and last Lord Mohun. This man, possessed of a passionate and vindictive temper, lost his father early; his mother married again, and his education was neglected. When he had scarcely attained the age of twenty he was mixed up in the murder of Mountford, the actor. He was tried before his peers in 1692, and was acquitted; but there can be no doubt that he was associated in the murder. Seven years afterwards, in 1699, he was again tried for his life, along with the Earl of Warwick, for the murder of Captain Coote. He was again acquitted. This second escape sobered him for a while. For long he and the Duke of Hamilton entertained ill-feeling towards each other, occasioned by some money disagreement. This came to a head in 1712, when it ended in a challenge. Which it was, however, who challenged the other was never certainly decided. Colonel Macartney was Lord Mohun's second, and Colonel Hamilton exercised the same office for the duke. They met in Hyde Park on Saturday morning, the 15th November, and swords were the weapons employed. A furious encounter ensued, the combatants fighting to the death with the savagery of demons, so that when the keepers of the park, hearing the clash of swords, hurried to the spot, they found both the Duke of Hamilton and Lord Mohun weltering in their blood and dying, and the two seconds also engaged in mortal combat. The keepers separated the latter. Then Colonel Hamilton and one keeper lifted the duke; Macartney and the other endeavoured to do the same by Lord Mohun, who, however, expired, and his body was sent home in the coach that had ​ brought him. Swift, writing to Stella at the time, says that, "while the duke was over him, Mohun shortened his sword, and stabbed him in the shoulder to the heart." According to the evidence of the surgeons who examined the bodies, each had received four frightful wounds, and both appeared to have given each other the mortal thrust at the same instant.
Fowey has for long been a nursery of Treffrys and Rashleighs, though the latter really issue from a place called by the same name near Eggesford, in Devon, where is an interesting old house, their mansion, with beautiful Elizabethan plaster-work, and their very peculiar arms—a cross or between, in the dexter chief quarter a Cornish chough arg., beaked and legged gu., in the sinister chief quarter a text T, and in base two crescents, all arg. A coat, this, that suggests that some story must be connected with its origin, but what that story was is now for- gotten. The history of Fowey is interwoven with that of the Rashleighs and the Treffrys.
* ↑ Madoc and Madan are the same name; oc and an are diminutives. The real name was Aed. It became Mo-aedoc. Mo is a term of endearment—"my"—given to many Irish and Welsh saints.
* ↑ I must caution the visitor against the blunders that crowd the pages of a little local guide to Golant. Amongst other misstatements is this, that the capitals are Norman and the arches of Moorish design. The four-centred arch is quite common in all third-pointed work.