OpenLLM-France/wikimedia huggingface dataset:
# Notable South Australians/William Denholm

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William Denholm
WAS born in Edinburgh, in 1847, and went to the ELighlands of Scotland at an early age, where he received his first lesson in dancing. Desirous of following the trade of a mason, he served an apprenticeship to it, and was afterwards for two years in an architect's office in Edinburgh. Having carried off several prizes for dancing in his native land, and having been favoured with the patronage of royalty, he visited England and America, where he was equally successful. He arrived in New Zealand in 1874, and received the appointment of Clerk of Works on the railway from Port Chalmers to Oamaru, and filled that position very creditably. During his leisure Professor Denholm gave instruction in dancing, and in competition he secured first ​honours against all comers. He arrived in Victoria in 1876, where he was also famed for his dancing abilities; his superiority in this respect was admitted by both press and public, and having won 2,000 first prizes, he may certainly be regarded as the "Champion Dancer of Australia." He came to Adelaide in 1881, and has taken part in the leading events in the Caledonian sports, usually securing first prizes; and on one occasion winning the chiefs gold medal Mr. Denholm is favorably known as a teacher of the art in which he so eminently excels, and many of the leading scholastic establishments here have availed themselves of his services.
# Notable South Australians/William Ernest Cooke, B.A.

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# Notable South Australians/William Henry Maturin, C.B., D.A.C.G.

D.A.C.G. = Deputy Assistant Commissariat-General See note in Appendix
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William Henry Maturin, C.B., D.A.C.G.,
ARRIVED in Adelaide June, 1843, by the brig "Elizabeth Buchanan," and succeeded Mr. Deputy Darling in the Commissariat Department. Relieved June 1, 1857, by Mr. Deputy Commissioner Monk, and retired on half pay. He returned to England after a time, when the British Government gave him full pay, and appointed him Commissariat-General of the United Kingdom. During Sir H. E. Fox Young's administration of the Government in South Australia, Mr. Maturin acted as his Private Secretary. He is still living, and resides in England.
# Nostromo/Part Three

* PART III
* The Light-House
* Chapter 1
* Chapter 2
* Chapter 3
* Chapter 4
* Chapter 5
* Chapter 6
* Chapter 7
* Chapter 8
* Chapter 9
* Chapter 10
* Chapter 11
* Chapter 12
* Chapter 13
# Oklahoma ex rel. Phillips v. Guy F. Atkinson Company

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
313 U.S. 508
Oklahoma ex rel. Phillips v. Guy F. Atkinson Company
Argued: May 6, 7, 1941. --- Decided: June 2, 1941
Messrs. Claude C. Hatchett, of Durant, Okl., Randell S.C.obb, Mac Q. Williamson, and William O. Coe, all of Oklahoma City, Okl., for appellant.
Mr. Charles Fahy, Asst. Sol. Gen., for appellees.
[Argument of Counsel from page 509 intentionally omitted]
Mr. Justice DOUGLAS delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Oklahoma ex rel West v. Gulf Colorado

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
220 U.S. 290
Oklahoma ex rel West v. Gulf Colorado
Argued: February 24, 1911. --- Decided: April 3, 1911
Messrs. Charles West and E. G. Spilman for complainant.
Messrs. Lawrence Maxwell, S. T. Bledsoe, Robert Dunlap, Gardiner Lathrop, J. R. Cottingham, C. O. Blake, R. A. Kleinschmidt, Aldis B. Browne, Martin L. Clardy W. F. Evans, C. C. Calhoun, Joseph M. Bryson, Clifford L. Jackson, James Hagerman, William R. Allen, Samuel W. Moore, Alexander Britton, Charles E. Warner, M. L. Bell, E. B. Peirce, Joseph W. Welsh, T. B. Harrison, Jr., Carter, Ledyard, & Milburn, Joseph S. Graydon, James L. Minnis, William W. Green, Charles W. Stockton, and Alexander & Green for defendants.
Mr. Justice Harlan delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Oklahoma ex rel. Oklahoma Tax Commission v. Barnsdall Refineries

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
296 U.S. 521
Oklahoma ex rel. Oklahoma Tax Commission v. Barnsdall Refineries
Argued: Dec. 12, 1935. --- Decided: Jan 6, 1936
Messrs. C. D. Cund, of Duncan, Okl., Earl Foster and C. W. King, both of Oklahoma City, Okl., and E. L. Richardson, of Lawton, Okl., for petitioners.
Mr. L. G. Owen, of Tulsa, Okl., for respondent.
Mr. Justice STONE delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Oklahoma v. Atchison Topeka & Santa Fe Railway Company

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
220 U.S. 277
Oklahoma v. Atchison Topeka & Santa Fe Railway Company
Argued: February 23 and 24, 1911. --- Decided: April 3, 1911
Messrs. Charles West and E. G. Spilman for complainant.
[Argument of Counsel from pages 277-280 intentionally omitted]
Messrs. Robert Dunlap and Gardiner Lathrop for defendant.
[Argument of Counsel from pages 280-282 intentionally omitted]
Mr. Justice Harlan delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Nicene and Post-Nicene Fathers: Series II/Volume VIII/The Letters/Letter 142

Letter CXLII.
To the prefects’ accountant.
I assembled all my brethren the chorepiscopi at the synod of the blessed martyr Eupsychius to introduce them to your excellency. On account of your absence they must be brought before you by letter. Know, therefore, this brother as being worthy to be trusted by your intelligence, because he fears the Lord. As to the matters on behalf of the poor, which he refers to your good-will, deign to believe him as one worthy of credit, and to give the afflicted all the aid in your power. I am sure you will consent to look favourably upon the hospital of the poor which is in his district, and exempt it altogether from taxation. It has already seemed good to your colleague to make the little property of the poor not liable to be rated.

## Footnotes

* ↑ Placed in 373.
* ↑ On the exemption of hospitals from taxation.
* ↑ cf. Letters c. and cclii., and note on p. 184.
# Nicene and Post-Nicene Fathers: Series II/Volume VIII/The Letters/Letter 145

Letter CXLV.
To Eusebius, bishop of Samosata.
I know the countless labours which you have undergone for the Churches of God; I know your press of occupation, while you discharge your responsibilities, not as though they were of mere secondary importance, but in accordance with God’s will. I know the man who is, as it were, laying close siege to you and by whom you are forced, like birds crouching in cover under an eagle, not to go far from your shelter. I know all this. But longing is strong, both in hoping for the impracticable and attempting the impossible. Rather I should say, hope in God is the strongest of all things. For it is not from unreasonable desire, but from strength of faith, that I expect a way out, even from the greatest difficulties, and that you will find a way to get over all hindrances, and to come to see the Church that loves you best of all, and to be seen by her. What she values most of all good things is to behold your face and to hear your voice. Beware then of making her hopes vain. When last year, on my return from Syria, I reported the promise which you had given me, you cannot think how elated with her hopes I made her. Do not, my friend, postpone your coming to another time. Even if it may be possible for you to see her one day, you may not see her and me too, for sickness is hurrying me on to quit this painful life.

## Footnotes

* ↑ Placed in 373.
* ↑ On a possible visit of Eusebius to Cæsarea.
* ↑ i.e. Valens.
* ↑ “Vita vere mortalis spes est vitæ immortalis.” St. Augustine in Ps. iii. “Spes æternitatem animum erigit, et idcirco nulla mala sentit.” St. Greg., Moral. cf. Ovid. i. Pont. 7: Quamvis est igitur meritis indebita nostris, Magna tamen spes est in bonitate Dei.
# Nicene and Post-Nicene Fathers: Series II/Volume VIII/The Letters/Letter 146

Letter CXLVI.
To Antiochus.
I cannot accuse you of carelessness and inattention, because, when an opportunity of writing occurred, you said nothing. For I count the greeting which you have sent me in your own honoured hand worth many letters. In return I salute you, and beg you earnestly to give heed to the salvation of your soul, disciplining all the lusts of the flesh by reason, and ever keeping the thought of God built up in your soul, as in a very holy temple. In every deed and every word hold before your eyes the judgment of Christ, so that every individual action, being referred to that exact and awful examination may bring you glory in the day of retribution, when you win praise from all creation. If that great man should be able to pay me a visit, it would be a pleasure to me to see you here with him.

## Footnotes

* ↑ Placed in 373.
* ↑ Nephew of Eusebius, who had written a salutation in his uncle’s letter. cf. Letter clxviii.
* ↑ i.e. his uncle Eusebius.
# Nicene and Post-Nicene Fathers: Series II/Volume VIII/The Letters/Letter 143

Letter CXLIII.
To another accountant.
Had it been possible for me to meet your excellency I would have in person brought before you the points about which I am anxious, and would have pleaded the cause of the afflicted, but I am prevented by illness and by press of business. I have therefore sent to you in my stead this chorepiscopus, my brother, begging you to give him your aid and use him and to take him into counsel, for his truthfulness and sagacity qualify him to advise in such matters. If you are so good as to inspect the hospital for the poor, which is managed by him, (I am sure you will not pass it without a visit, experienced as you are in the work; for I have been told that you support one of the hospitals at Amasea out of the substance wherewith the Lord has blessed you), I am confident that, after seeing it, you will give him all he asks. Your colleague has already promised me some help towards the hospitals. I tell you this, not that you may imitate him, for you are likely to be a leader of others in good works, but that you may know that others have shown regard for me in this matter.

## Footnotes

* ↑ Of the same date as the preceding.
* ↑ On the same subject.
# Nicene and Post-Nicene Fathers: Series II/Volume VIII/The Letters/Letter 144

Letter CXLIV.
To the prefects’ officer.
You know the bearer from meeting him in the town. Nevertheless I write to commend him to you, that he may be useful to you in many matters in which you are interested, from his being able to give pious and sensible advice. Now is the time to carry out what you have said to me in private; I mean when this my brother has told you the state of the poor.

## Footnotes

* ↑ Placed in 373.
* ↑ On the same subject.
# Nicene and Post-Nicene Fathers: Series II/Volume VIII/The Letters/Letter 147

Letter CXLVII.
To Aburgius.
Up to this time I used to think Homer a fable, when I read the second part of his poem, in which he narrates the adventures of Ulysses. But the calamity which has befallen the most excellent Maximus has led me to look on what I used to think fabulous and incredible, as exceedingly probable. Maximus was governor of no insignificant people, just as Ulysses was chief of the Cephallenians. Ulysses had great wealth, and returned stripped of everything. To such straits has calamity reduced Maximus, that he may have to present himself at home in borrowed rags. And perhaps he has suffered all this because he has irritated some Læstrygones against him, and has fallen in with some Scylla, hiding a dog’s fierceness and fury under a woman’s form. Since then he has barely been able to swim out of this inextricable whirlpool. He supplicates you by my means for humanity’s sake to grieve for his undeserved misfortunes and not be silent about his needs, but make them known to the authorities. He hopes thus that he may find some aid against the slanders which have been got up against him: and if not, that at all events the intention of the enemy who has shewn such an intoxication of hostility against him may be made public. When a man has been wronged it is a considerable comfort to him if the wickedness of his enemies can be made plain.

## Footnotes

* ↑ Placed in 373.
* ↑ To commend Maximus, late prefect of Cappadocia and in great distress.
# Nicene and Post-Nicene Fathers: Series II/Volume XIV/Additional Canons 3/The Canons of Carthage/Canons/Canon LXXIX

Canon LXXIX. (Greek lxxxii.)
Of clerics who do not take care to have their causes argued within a year.
It was further decreed that as often as clergymen convicted and confessed of any crime either on account of eorum, quorum verecundiæ parcitur, or on account of the opprobrium to the Church, and of the insolent glorying of heretics and Gentiles, if perchance they are willing to be present at their cause and to assert their innocence, let them do so within one year of their excommunication; if in truth they neglect during a year to purge their cause, their voice shall not be heard afterwards.
Notes.
Ancient Epitome of Canon LXXIX.
When a cleric has been convicted of a crime, if he says his cause should be heard upon appeal, let the appeal be made within a year; after that the appeal shall not be admitted.
This is Canon xiij. of Carthage, September, a.d. 401.
Johnson.
Though the Latin syntax of this canon is very confused, and, I am apt to think, corrupted, yet it is evident enough, that this is the intention of it.

## Footnotes

* ↑ Bruns says, Locus corruptus.
# Nicene and Post-Nicene Fathers: Series II/Volume XIV/Additional Canons 3/The Canons of Carthage/Canons/Canon LXXXII

Canon LXXXII.  (Greek lxxxv.)
Of manumissions.
Item, it seemed good that the Emperor be petitioned with regard to announcing manumissions in church.
Notes.
Ancient Epitome of Canon LXXXII.
The imperial permission must be asked for the making of the manumission of slaves in churches.
Aristenus.
This is the same as the sixty-fourth [Greek numbering] canon, and is there explained.
This is Canon xvj. of Carthage, September, a.d. 401.
Johnson.
A repetition of Canon 64 (67).
# Nicene and Post-Nicene Fathers: Series II/Volume XIV/Additional Canons 3/The Canons of Carthage/Canons/Canon LXXIV

Canon LXXIV. (Greek lxxvii.)
That no bishop who is an intercessor is to hold the see where he is intercessor.
Item, it has been decreed that it is not lawful to any intercessor to retain the see to which he has been appointed as intercessor, by any popular movements and seditions; but let him take care that within a year he provide them with a bishop: but if he shall neglect to do so, when the year is done, another intercessor shall be appointed.
Notes.
Ancient Epitome of Canon LXXIV.
It seemed good that the bishop who had been called in as an intercessor, by the zeal and dissensions of the people, should not be allowed to become the occupant of its throne: but let a bishop be provided within a year, or else in the next year let another intercessor be appointed.
This is Canon IX. of Carthage, September, a.d. 401.
Johnson.
We here call this officer “Guardian of the spiritualities” in the vacancy of the see.
# Nicene and Post-Nicene Fathers: Series II/Volume XIV/Additional Canons 3/The Canons of Carthage/Canons/Canon LXXVIII

Canon LXXVIII.  (Greek lxxxi.)
Of the Church of Hippo-Diarrhytus.
It further seemed good that since the destitution of the Church of Hippo-Diarrhytus should no longer be neglected, and the churches there are retained by those who have declined the infamous communion of Equitius, that certain bishops be sent from the present council, viz.: Reginus, Alypius, Augustine, Maternus, Theasius, Evodius, Placian, Urban, Valerius, Ambivius, Fortunatus, Quodvultdeus, Honoratus, Januarius, Aptus, Honoratus, Ampelius, Victorian, Evangelus and Rogation; and when those had been gathered together, and those had been corrected who with culpable pertinacity were of opinion that this flight of the same Equitius should be waited for, let a bishop be ordained for them by the vote of all. But if these should not be willing to consider peace, let them not prevent the choosing for ordination of a bishop, for the advantage of the church which has been so long destitute.
Notes.
Ancient Epitome of Canon LXXVIII.
It seemed good that, after Equitius had been condemned by the universal vote, a bishop of Hippo should be elected, and that they should in no way impede the ordination of a prelate for that church.
This canon was likewise probably an appendix, to Canon xiij, of the Synod of Carthage of September 13th, 401, according to Hefele.
Johnson.
See Can. Afr., 65.
Here the place of election and consecration seems to be the vacant see.
# Nicene and Post-Nicene Fathers: Series II/Volume XIV/Additional Canons 3/The Canons of Carthage/Canons/Canon LXXVI

Canon LXXVI. (Greek lxxix.)
Of bishops who do not put in an appearance at Council.
Item, it seemed good that as often as the council is to be assembled, the bishops who are impeded neither by age, sickness, or other grave necessity, come together, and that notice be given to the primates of their several provinces, that from all the bishops there be made two or three squads, and of each of these squads there be elected some who shall be promptly ready on the council day: but should they not be able to attend, let them write their excuses in the tractory, or if after the coming of the tractory certain necessities suddenly arise by chance, unless they send to their own primate an account of their impediment, they ought to be content with the communion of their own Church.
Notes.
Ancient Epitome of Canon LXXVI.
Those who do not attend the annual synod, unless they be involuntarily prevented, must be satisfied with the communion of their own churches.
This is Canon xj., of Carthage, September, 401.
Johnson.
“Tractory” has several significations; here it seems to denote the written return made by the Primate of the province to the synodical letter sent by the Bishop of Carthage.  In the acts inserted between canon 90th and 91st “Tractoria” seems to denote the letter of the Primate to the inferior bishops for choosing legates, if it do not rather denote the Bishop of Carthage’s circular-letter to all the primates, as it does in the next paragraph.
[The penalty in the last clause is] a very singular sort of censure, and very moderate. See Can. 80 (83).

## Footnotes

* ↑ All mention of the “tractory” is omitted in the Greek version.
# Nicene and Post-Nicene Fathers: Series II/Volume XIV/Additional Canons 3/The Canons of Carthage/Canons/Canon LXXXI

Canon LXXXI. (Greek lxxxiv.)
Of bishops who appoint heretics or heathens as their heirs.
Item, it was ordained that if any bishop should prefer to his Church strangers to blood relationship with him, or his heretical relatives, or pagans as his heirs, he shall be anathematized even after his death, and his name shall by no means be recited among those of the priests of God. Nor can he be excused if he die intestate, because being a bishop he was bound not to postpone making such a disposition of his goods as was befitting his profession.
Notes.
Ancient Epitome of Canon LXXXI.
Let a bishop be anathema if he make heretics and heathen his heirs.
This is Canon xv. of Carthage, September, a.d. 401.
Johnson.
There were in this age two written tables kept in every church, whereof one contained the names of all eminent bishops and clergymen now living, with whom that church held communion and correspondence; the other, the names of all eminent bishops, and other men of their own or other churches, now dead. The deacon rehearsed all the names, in both tables at the altar, whenever the Eucharist was celebrated. These tables were by the Greeks called Δίπτυχα, and by some English writers “diptychs.” See Can. of Peter of Alex., 14.
# Nicene and Post-Nicene Fathers: Series II/Volume XIV/Additional Canons 3/The Canons of Carthage/Canons/Canon LXXIII

Canon LXXIII.  (Greek lxxvi.)
The date of Easter and the date of the Council should be announced.
Item, it seemed good that the day of the venerable Easter should be intimated to all by the subscription of formed letters; and that the same should be observed with regard to the date of the Council, according to the decree of the Council of Hippo, that is to say the X. Calends of September, and that it should be written to the primates of each province so that when they summon their councils they do not impede this day.
Notes.
Ancient Epitome of Canon LXXIII.
It seemed good that the day of the Holy Easter should be announced on the day of the annual Synod, or on the tenth day before the calends of September.
This is Canon viij. of Carthage, September, a.d. 401.
Johnson.
See Can. 51 (55).
“The time of council,” i.e., of the national council at Carthage.
The Greek canon says ἡ πρὸ δέκα καλανδῶν Σεπτεμβρίων, and Zonaras makes this the 21st of August, but he mistakes in his calculation.
# Nicene and Post-Nicene Fathers: Series II/Volume XIV/Additional Canons 3/The Canons of Carthage/Canons/Canon LXXVII

Canon LXXVII.  (Greek lxxx.)
Of Cresconius.
Concerning Cresconius of Villa Regis this seemed good to all, that the Primate of Numidia should be informed on this matter so that he should by his letters summon the aforementioned Cresconius in order that at the next plenary Council of Africa he should not put off making an appearance. But if he contemns the summons and does not come, let him recognize the fact that sentence should be pronounced against him.
Notes.
Ancient Epitome of Canon LXXVII.
Unless Cresconius who has been summoned by letter to the Synod, shall appear, let him know that he will have sentence given against him.
This canon was probably formerly an appendix (so Hefele thinks) to Canon xj., of the Synod of Carthage of September 13, 401.
# Nicene and Post-Nicene Fathers: Series II/Volume XIV/Additional Canons 3/The Canons of Carthage/Canons/Canon LXXX

Canon LXXX. (Greek lxxxiii.)
That it is not permitted to make superiors of monasteries nor to ordain as clerics those who are received from a monastery not one’s own.
Item, it seemed good that if any bishop wished to advance to the clericature a monk received from a monastery not under his jurisdiction, or shall have appointed him superior of a monastery of his own, the bishop who shall have thus acted shall be separated from the communion of others and shall rest content with the communion of his own people alone, but the monk shall continue neither as cleric nor superior.
Notes.
Ancient Epitome of Canon LXXX.
Whoever shall receive a monk from a monastery not subject to his jurisdiction, and if he shall ordain him to the clerical estate or shall appoint him prior of his monastery, such an one shall be cut off from communion.
This is Canon xiv. of Carthage, September, a.d. 401.
Johnson.
See Canons 76 (79) and 122 (123).
# Nicene and Post-Nicene Fathers: Series II/Volume XIV/Additional Canons 3/The Canons of Carthage/Canons/Canon LXXV

Canon LXXV. (Greek lxxviii.)
Of asking from the Emperors defenders of the Churches.
On account of the afflictions of the poor by whose troubles the Church is worn out without any intermission, it seemed good to all that the Emperors be asked to allow defenders for them against the power of the rich to be chosen under the supervision of the bishops.
Notes.
Ancient Epitome of Canon LXXV.
That the bishop be not annoyed, let Defensors be appointed.
This is Canon X. of Carthage, September, 401.
Johnson.
See note on Can. Chalcedon, 23.