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# Ante-Nicene Fathers/Volume VIII/Remains of the Second and Third Centuries/Melito, the Philosopher/Chapter 3

II.
From the Discourse on Soul and Body.
For this reason did the Father send His Son from heaven without a bodily form, that, when He should put on a body by means of the Virgin’s womb, and be born man, He might save man, and gather together those members of His which death had scattered when he divided man.
And further on:—The earth shook, and its foundations trembled; the sun fled away, and the elements turned back, and the day was changed into night: for they could not endure the sight of their Lord hanging on a tree. The whole creation was amazed, marvelling and saying, “What new mystery, then, is this? The Judge is judged, and holds his peace; the Invisible One is seen, and is not ashamed; the Incomprehensible is laid hold upon, and is not indignant; the Illimitable is circumscribed, and doth not resist; the Impossible suffereth, and doth not avenge; the Immortal dieth, and answereth not a word; the Celestial is laid in the grave, and endureth! What new mystery is this?” The whole creation, I say, was astonished; but, when our Lord arose from the place of the dead, and trampled death under foot, and bound the strong one, and set man free, then did the whole creation see clearly that for man’s sake the Judge was condemned, and the Invisible was seen, and the Illimitable was circumscribed, and the Impassible suffered, and the Immortal died, and the Celestial was laid in the gave. For our Lord, when He was born man, was condemned in order that He might show mercy, was bound in order that He might loose, was seized in order that He might release, suffered in order that He might feel compassion, died in order that He might give life, was laid in the grave that He might raise from the dead.

## Footnotes

* ↑ By Melito, bishop of Sardis.
* ↑ seems to be the true reading, not the *** of the printed ms.
* ↑ [Such passages sustain the testimony of Jerome and others, that this venerable and learned Father was an eloquent preacher.]
# Ante-Nicene Fathers/Volume VIII/Remains of the Second and Third Centuries/Melito, the Philosopher/Chapter 4

III.
From the Discourse on the Cross.
On these accounts He came to us; on these accounts, though He was incorporeal, He formed for Himself a body after our fashion,—appearing as a sheep, yet still remaining the Shepherd; being esteemed a servant, yet not renouncing the Sonship; being carried in the womb of Mary, yet arrayed in the nature of His Father; treading upon the earth, yet filling heaven; appearing as an infant, yet not discarding the eternity of His nature; being invested with a body, yet not circumscribing the unmixed simplicity of His Godhead; being esteemed poor, yet not divested of His riches; needing sustenance inasmuch as He was man, yet not ceasing to feed the entire world inasmuch as He is God; putting on the likeness of a servant, yet not impairing the likeness of His Father. He sustained every character belonging to Him in an immutable nature: He was standing before Pilate, and at the same time was sitting with His Father; He was nailed upon the tree, and yet was the Lord of all things.

## Footnotes

* ↑ By the same.
* ↑ Or “wove—a body from our material.”
* ↑ Lit. “changing.”
* ↑ Lit. “He was everything.”
# Ante-Nicene Fathers/Volume VIII/Remains of the Second and Third Centuries/Melito, the Philosopher/Chapter 5

IV.
On Faith.
We have collected together extracts from the Law and the Prophets relating to those things which have been declared concerning our Lord Jesus Christ, that we may prove to your love that this Being is perfect reason, the Word of God; He who was begotten before the light; He who is Creator together with the Father; He who is the Fashioner of man; He who is all in all; He who among the patriarchs is Patriarch; He who in the law is the Law; among the priests, Chief Priest; among kings, the Ruler; among prophets, the Prophet; among the angels, Archangel; in the voice of the preacher, the Word; among spirits, the Spirit; in the Father, the Son; in God, God; King for ever and ever. For this is He who was pilot to Noah; He who was guide to Abraham; He who was bound with Isaac; He who was in exile with Jacob; He who was sold with Joseph; He who was captain of the host with Moses; He who was the divider of the inheritance with Jesus the son of Nun; He who in David and the prophets announced His own sufferings; He who put on a bodily form in the Virgin; He who was born in Bethlehem; He who was wrapped in swaddling-clothes in the manger; He who was seen by the shepherds; He who was glorified by the angels; He who was worshipped by the Magi; He who was pointed out by John; He who gathered together the apostles; He who preached the kingdom; He who cured the lame; He who gave light to the blind; He who raised the dead; He who appeared in the temple; He who was not believed on by the people; He who was betrayed by Judas; He who was apprehended by the priests; He who was condemned by Pilate; He who was pierced in the flesh; He who was hanged on the tree; He who was buried in the earth; He who rose from the place of the dead; He who appeared to the apostles; He who was carried up to heaven; He who is seated at the right hand of the Father; He who is the repose of those that are departed; the recoverer of those that are lost; the light of those that are in darkness; the deliverer of those that are captive; the guide of those that go astray; the asylum of the afflicted; the bridegroom of the Church; the charioteer of the cherubim; the captain of the angels; God who is from God; the Son who is from the Father; Jesus Christ the King for evermore.  Amen.

## Footnotes

* ↑ Of Melito the bishop.
# Appletons' Cyclopædia of American Biography/Cooley, Thomas McIntyre

Edition of 1900.
​COOLEY, Thomas McIntyre, jurist, b. in Attica, N. Y., 6 Jan., 1824; d. in Ann Arbor, Mich., 12 Sept., 1898. He began the study of law, and, removing to Michigan, completed his legal studies at Adrian, where he was admitted to the bar in January, 1846. He practised his profession for the two following years at Tecumseh, after which he settled in Adrian. For a time he edited a newspaper, “The Watch-Tower,” and in 1857 the state senate assigned to him the work of compiling the general statutes of Michigan, which were published in two volumes. In 1858 he was appointed reporter of the supreme court, an office which he retained for seven years, during which time he published eight volumes of reports. In 1859 he was made professor of law in the University of Michigan. In 1864 he was elected a justice of the supreme court of the state to fill a vacancy, and in 1869 was re-elected for the full term of eight years. In 1868-'9 he was chief justice, and in 1885 retired permanently from the bench. In 1881 a School of political science was established in the University of Michigan, and he assumed the professorship of constitutional and administrative law. He long occupied the chair of American history in the University of Michigan, and was lecturer on constitutional law, and dean of the School of political science. He published a “Digest of Michigan Reports”
(1866); “The Constitutional Limitations which Rest upon the Legislative Power of the States of the American Union” (Boston, 1868; enlarged ed., 1871); and editions, with copious notes, of Blackstone's “Commentaries” (1870) and Story's ​“Commentaries on the Constitution of the United States,” with additional chapters on the “New Amendments” (1873); “The Law of Taxation” (1876); “The Law of Torts” (1879); “General Principles of Constitutional Law in the United States” (1880); and “Michigan: A History of Governments” (Boston, 1885).
# Appletons' Cyclopædia of American Biography/Cooper, Thomas Apthorpe

Edition of 1900.
​COOPER, Thomas Apthorpe, actor, b. in London, England, in 1776; d. in Bristol, Pa., 21 April, 1849. He received a good education, and, on the death of his father, was adopted by Thomas Holcroft and William Godwin. His first appearance on the stage was with Stephen Kemble's company in Edinburgh, and later he acted at Covent Garden, London, with great success as Hamlet and Macbeth. In December, 1796, he made his first appearance in Philadelphia as Macbeth at the Chestnut street theatre, and in August of the following year played in the Greenwich street theatre, New York, as Pierre in “Venice Preserved.” He returned to England in 1802, and for several years held a foremost rank on the English stage. In 1804 he returned to New York and soon afterward, for a long time, became lessee of the Park theatre. Later he again visited England, but soon returned to the United States, where he continued to play until advanced in years. His daughter having married the son of President Tyler, he held various public offices, among which were that of military storekeeper in Frankford, Pa., during 1841, and later the office of surveyor to the ports of New York and Philadelphia. Cooper had great natural endowments of person and voice, but did not excel as a student. His acting was of the school of John Philip Kemble, whom he bid fair to rival in his early days.
# Appletons' Cyclopædia of American Biography/Coppée, Henry

Edition of 1900. The 1891 edition notes that he “was employed in the construction of the Georgia Central railroad in 1837-'40.”
​COPPÉE, Henry, educator, b. in Savannah, Ga., 13 Oct., 1821; d. in Bethlehem, Pa., 22 March, 1895. He spent two years at Yale in the class of 1839, then studied civil engineering, entered the U. S. military academy in 1841, and after graduation in 1845 served as an officer of artillery through the Mexican war, receiving the brevet of captain for gallantry at Contreras and Churubusco. He was principal assistant professor of geography, history, and ethics at West Point from 14 Jan., 1850, until 16 May, 1855, and on 30 June, 1855, resigned from the army and became professor of English literature in the University of Pennsylvania, where he remained until 1866, when he accepted the presidency of Lehigh university at Bethlehem, Pa. In 1875 he exchanged the presidency for the professorship of history. In 1874 Dr. Coppée was appointed one of the regents of the Smithsonian institution, and twice he served on the assay commission of the U. S. mint. In 1864-'6 he edited the “United States Service Magazine.” He published “Elements of Logic” (Philadelphia, 1857); “Gallery of Famous Poets” (1858); “Elements of Rhetoric” (1859); “Gallery of Distinguished Poetesses” (1860); “Select Academic Speaker” (1861); “Manual of Battalion Drill” (1862); “Evolutions of the Line”(1862); “Manual of Court-Martial” (1863); “Songs of Praise in the Christian Centuries” (1864); “Life and Services of Gen. U. S. Grant” (New York, 1866); a manual of “English Literature” (Philadelphia, 1872); “Lectures on English Literature” (1872); “The Conquest of Spain by the Arab-Moors” (Boston, 1881); and “Life of General Thomas,” in Great Commanders Series (New York, 1893). He also edited a translation of Marmont's “Esprit des institutions militaires” (1862), and one of “La guerre civile en Amérique” by the Comte de Paris.
# Appletons' Cyclopædia of American Biography/Copway, George

Edition of 1900.
​COPWAY, George, Indian author, b. near Pontiac, Mich., August, 1818; d. there in 1863. His name in the Ojibway, in which tribe he was born, is Kahgegwagebow. He was for many years connected with the press of New York city, and lectured extensively in Europe and the United States. Among his publications are a translation of the “Acts of the Apostles” into his native language (1838); “Recollections of a Forest Life” (1847); “The Ojibway Conquest,” a poem (New York, 1850); “Traditional History and Characteristic Sketches of the Ojibway Nation” (Boston, 1850); “Organization of a New Indian Territory” (1850); “Running Sketches of Men and Places in England, France, Germany, Belgium, and Scotland” (New York, 1851); and “Indian Life and Indian History” (Boston, 1858). See “Life, Letters, and Speeches of Ka-ge-ga-gah-bowb” (New York, 1850).
# Appletons' Cyclopædia of American Biography/Corning, Erastus

Edition of 1900.
​CORNING, Erastus, merchant, b. in Norwich, Conn., 14 Dec., 1794; d. in Albany, N. Y., 9 April, 1872. At the age of thirteen he settled in Troy, where he served as a clerk in the hardware store of his uncle, Benjamin Smith. In 1814 he removed to Albany and entered the business house of James Spencer, becoming later a member of the firm. After inheriting the greater portion of his uncle's property, he became head of the extensive hardware house of Erastus Corning & Co. He also acquired a large interest in the Albany iron-works, which, under his management, became one of the largest industrial establishments in the United States. His attention was then directed to banking, a business which he followed for many years with success. His greatest work was in connection with the development of the railroad system of ​New York state. He was made president of the pioneer Albany and Schenectady line, and its extension was largely the results of his efforts. He was the master-spirit of the consolidation that made the great New York Central road, and was president of that corporation for twelve years, continuing as a director until his death. He became prominent in Albany politics, and held the office of mayor. From 1842 till 1845 he was a member of the state senate, and he was elected as a democrat to congress, serving from 7 Dec., 1857, till 3 March, 1859, and again from 4 July, 1861, till 3 March, 1863. He was again re-elected, but resigned on account of failing health. He was a member of the peace congress held in Washington in 1861. He was elected a regent of the University of the State of New York in 1833, and at the time of his death was vice-chancellor of the board. Mr. Corning acquired great wealth, and his estate at the time of his death was estimated at $8,000,000.
# An introduction to linear drawing/Chapter 13

​﻿SECTION III.
OF VOLUME.
Problem I. To find the volume of a prism or cylinder.
Rule. Multiply the base by the height, and the product will be the number of cubes (that is, solid squares) contained in the body.
Note. The length, breadth, and height, must always be expressed in the same sort of measure, whether it be yards, feet, or inches; if they are not so expressed in the proposition, they must be reduced before any thing else is done.
Example 1. A wall is 2,8 yards high ; 0,6 thick ; and 104,5 yards long ; how many cubick feet does it contain ?
2,8 multiplied by 0,6—gives 1,68 square yds. 1,68 multiplied by 104,5—gives 175,560 square yds.
2. A pile of wood in the form of a parallelopiped, is 54,8 feet long ; 22,3 feet wide ; and/ 37,1 feet in height ; how many cubick feet does it contain ?
Multiply these three numbers together, and the an- swer will be 45337,684 cubick feet.
8. A cylindrical caldron is 8,3 feet deep, and 13 feet wide ; what is its capacity (that is, how many cu- bick feet will it contain ?)
The width or diameter is 13, the radius must be 6,5. Multiply 6,5 by 6,5 and the product by 3} (Sect. II. Prob. 6,) and you have the superficies of the base, which multiply by the height 8,3 and you have the capacity required. Ans. 1102,124 cubick feet. ​﻿4. A common brick is generally 8 inches long, 4 wide, and two thick. What is its volume ? How many will it take to make a cubick foot of masonry ?
Ans. Vol. 64 sq. in. Cubick foot 27 bricks.
5. How many bricks will it take to construct a wall, 300 feet long, 6 feet high, and 1,5 thick ?
Note. It will be seen that this and the preceding cal- culation make no allowance for mortar.
6. A well is 6,9 yards deep, and 1,2 yards in diam- eter. I wish to make a wall in it, 0,4 yards thick ; how many cubick feet of stone will build it ?
Calculate the well as if it were to be entirely filled up. Its diameter being 1,2, its radius must be half that, or 0,6 tenths ; to this add, 0,4 tenths, the proposed thickness of the wall, and you have 10 tenths, or a whole yard, for the radius of the well.
Then subtract the empty part of the well, which forms another cylinder, whose radius is 0,6 tenth, as above mentioned.
1 m 1' " 1 1 * and by 3f gives 3,14 the base of the
0,6 multiplied by 6 and by 3y gives 1,13 for the base of the smaller cylinder, which subtracted from 3,14 leaves 2,01 which multiplied by the height, gives the answer. Ans. 13,869 square yards.
7. How many bricks would the above wall require ?
Rule. Take the superficies of the base, and twice that of the centre at the bung hole, (Prob. 3, Sect. I.) add the two amounts, and multiply the product by a third of the length.
Note. All these measurements should be of the in- side or Qlear, otherwise the thickness of the wood will be included.
Ans. 72900.
Ans. 10110,5
Problem ii. to gauge a cask.
# An introduction to linear drawing/Chapter 5

​﻿FIFTH CLASS.
The figures of the Fifth Class are formed by the union of such lines as have already been given, viz. horizontals, perpendiculars, and arcs of circles or el- lipses.
1. Draw a JUlet. (fig. 1.)
2. Draw a bead. (fig. t.)
3. Draw a congee, (fig. 3.)
These mouldings, as they are called in architecture, are so simple as to need no explanation. Horizontals and verticals will be found in them, with circles, of which the dotted lines mark the centre.
4. Draw a torus with its plinth, (fig. 4.)
U)
a
(2) ​﻿The torus, of which the profile is here given, is a large moulding, usually placed at the base of columns. The torus has its diameter, vertical, and parallel, to the axis of the column. The plinth, is the short cylinder which supports the torus.
(6)
1
5. Make a quarter-round with its fillets, (fig. 5.)
6. Make a quarter-round reversed, with its fillets. (fig. 6.)
7. Make an ogee or talon with its fillets, (fig. 7.)
8. Make an ogee or talon with its fillets reversed. (fig. 8.) ​﻿The profile of the talon is formed by two arcs of a circle united at their end, and "whose centres are on different sides of a right line, which joins their extremi- ties. This line, which is dotted in the figure, is cut in the middle by the arcs, and each half being taken for the base of an equilateral triangle, the summit or apex of the triangle is the centre of the arc. The right line which joins these two summits or centres of the arcs, passes through the point where the two arcs touch at the middle of the first right line.
9. The monitor must now require the pupil to draw the eight preceding figures, turned towards the left*
Here the arcs, end to end, belong one to an ellipse, and the other to a circle. The centres and axes are marked. ​﻿11. Make a vase or flower pot. (fig. 10.)
It will be recollected that this and the preceding figures of this Class, are flat representations of round objects.
12. Make a ewer and basin, (fig. 11.)
Here is a half ellipse joined to two quarter-circles. In the foot of the ewer, its handle and neck, the curves are fanciful. In this, and in all the following figures, the drawings represent round bodies« ​﻿14. Draw a soup dish or turenne. (fig. 13.)
The body'is formed of a half ellipse, surmounted by a fancy curve.
13. Draw a bowl. (fig. 12.) Here is a semicircle ornamented with parallel fillets, and placed on a low pedestal. ​﻿15. Draw a teapot. (fig. 14.)
The principal part is a circle, the handle and nose fanciful.
16. Draw a decanter. (fig. 15.)
The body is formed of an ellipse truncated (that is, cut off) at the two ends.
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Epistle of Clement to James/Chapter 17

Chapter XVII.—The People’s Duties.
Having said this, and more than this, he looked again upon the multitude, and said: “And you also, my beloved brethren and fellow-servants, be subject to the president of the truth in all things, knowing this, that he who grieves him has not received Christ, with whose chair he has been entrusted; and he who has not received Christ shall be regarded as having despised the Father; wherefore he shall be cast out of the good kingdom. On this account, endeavour to come to all the assemblies, lest as deserters you incur the charge of sin through the disheartening of your captain. Wherefore all of you think before all else of the things that relate to him, knowing this, that the wicked one, being the more hostile on account of every one of you, wars against him alone.  Do you therefore strive to live in affection towards him, and in kindliness towards one another, and to obey him, in order that both he may be comforted and you may be saved.
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Epistle of Clement to James/Chapter 2

Chapter II.—Ordination of Clement.
But about that time, when he was about to die, the brethren being assembled together, he suddenly seized my hand, and rose up, and said in presence of the church: “Hear me, brethren and fellow-servants. Since, as I have been taught by the Lord and Teacher Jesus Christ, whose apostle I am, the day of my death is approaching, I lay hands upon this Clement as your bishop; and to him I entrust my chair of discourse, even to him who has journeyed with me from the beginning to the end, and thus has heard all my homilies—who, in a word, having had a share in all my trials, has been found stedfast in the faith; whom I have found, above all others, pious, philanthropic, pure, learned, chaste, good, upright, large-hearted, and striving generously to bear the ingratitude of some of the catechumens. Wherefore I communicate to him the power of binding and loosing, so that with respect to everything which he shall ordain in the earth, it shall be decreed in the heavens. For he shall bind what ought to be bound, and loose what ought to be loosed, as knowing the role of the Church. Therefore hear him, as knowing that he who grieves the president of the truth, sins against Christ, and offends the Father of all. Wherefore he shall not live; and therefore it becomes him who presides to hold the place of a physician, and not to cherish the rage of an irrational beast.”
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Epistle of Clement to James/Chapter 20

Chapter XX.—Clement’s Obedience.
Whence I, my lord James, having promised as I was ordered, have not failed to write in books by chapters the greater part of his discourses in every city, which have been already written to you, and sent by himself, as for a token; and thus I despatched them to you, inscribing them “Clement’s Epitome of the Popular Sermons of Peter.” However, I shall begin to set them forth, as I was ordered.

## Footnotes

* ↑ [Compare with this the remarkable chapter, Recognitions, iii. 75, where a summary is given of previous writings sent to James. The design of this letter, evidently known to Rufinus, was to authenticate the work which follows. The language of Rufinus may fairly imply that this letter, known to be of later origin, was sometimes prefixed to the Recognitions also. This is an evidence of Jewish-Christian origin.—R.]