OpenLLM-France/wikimedia huggingface dataset:
# An Etymological Dictionary of the German Language/Annotated/Bowle

| This annotated version expands the abbreviations in the original entry Bowle. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Bowle, feminine, from the equivalent English bowl. See Bolle (2.).
# An Etymological Dictionary of the German Language/Annotated/Bracke

| This annotated version expands the abbreviations in the original entry Bracke. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Bracke, masculine, ‘setter, beagle,’ from the equivalent Middle High German and Middle Low German bracke, Old High German braccho; scarcely akin to Anglo-Saxon rœcc, English rach (‘setter’), and Old Icelandic rakke; in this case the initial b of the German word would be equal to bi (see be-, bei), which is improbable. English brach (‘setter, beagle’), from Middle English brache, is derived from Old French brache, which, with its Romance cognates (compare Italian bracco, French braque, brachet), is of German origin. If we must assume Gothic *brakka-, the word, on account of the meaning ‘hound,’ might be connected with Latin fragrare, ‘to smell strongly.’
# An Etymological Dictionary of the German Language/Annotated/Borste

| This annotated version expands the abbreviations in the original entry Borste. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Borste, feminine, ‘bristle,’ from the equivalent Middle High German borste, feminine, bürst, borst, masculine, neuter, Old High German burst, masculine, neuter; compare Anglo-Saxon byrst, and with a suffix l, brystl, English bristle; Gothic *baúrstus or *baúrsts, feminine, is not recorded. Bors- is the Teutonic form of the root; compare further English bur, from Anglo-Saxon *burr (for *burzu-, properly ‘bristly’). Pre-Teutonic bhers- shows itself in Old Indian bhṛš-ṭi-, ‘point, prong, corner’; also in Latin fastigium, ‘extreme edge’?. Compare Bürste.
# An Etymological Dictionary of the German Language/Annotated/Brack

| This annotated version expands the abbreviations in the original entry Brack. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Brack, neuter, ‘refuse, trash,’ from Middle Low German brak, ‘infirmity, defect, properly 'breach’; compare English brack (‘breach, flaw’), See brechen.
# An Etymological Dictionary of the German Language/Annotated/Bottich

| This annotated version expands the abbreviations in the original entry Bottich. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Bottich, m, ‘tub, vat,’ from the equivalent Middle High German botech, boteche, m, Old High German botahha, feminine; it is probably related to the cognates of Bütte; compare further Anglo-Saxon bodig, English body, Old High German budeming, perhaps also Modern High German Boden?. Considering the derivative of Modern High German Bischof from episcopus, we may assume that Bottich is allied to Latin-Greek apotheca; compare Italian bottega (French boutique).
# An Etymological Dictionary of the German Language/Annotated/Bosheit

| This annotated version expands the abbreviations in the original entry Bosheit. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Bosheit, ‘malice,’ from Middle High German and Old High German bôsheit, without mutation, because i, the cause of the mutation, was soon syncopated. Empören is not cognate.
# An Etymological Dictionary of the German Language/Annotated/Borte

| This annotated version expands the abbreviations in the original entry Borte. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Borte, feminine, ‘ribbon or trimming of gold thread and silk,’ the earlier meaning is simply ‘border’; Middle High German borte, ‘border, frame, ribbon, lace’ (compare further the cognate, Bord), Old High German borto, ‘seam, trimming’ (whence Italian bordo, ‘border, frame,’ French bord).
# An Etymological Dictionary of the German Language/Annotated/Bote

| This annotated version expands the abbreviations in the original entry Bote. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Bote, masculine, ‘messenger,’ from the equivalent Middle High German bote, Old High German boto; compare Old Low German and Old Dutch bodo, Anglo-Saxon boda, ‘messenger.’ To this Botschaft, from Middle High German boteschaft, botschaft, Old High German botoscaft, botascaf (Old Saxon bodscepi, Anglo-Saxon bodscipe), is related. See Schaft. Bote (Gothic *buda) is the name of the agent, from the root bud, Aryan bhudh, appearing in bieten.
# An Etymological Dictionary of the German Language/Annotated/Borst

| This annotated version expands the abbreviations in the original entry Borst. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Borst, masculine, ‘burst, chink,’ from bersten.
# Anthony Considine

* information about this edition.
* sister projects: Wikidata item.
Out in the wastes of the West countrie, Out where the white stars shine, Grim and silent as such men be, Rideth a man with history -- Anthony Considine.
For the ways of men are manifold As their differing views in life; Some sell themselves for the lust of gold, And some for the lust of strife: But this man counted the world well lost For the love of his neighbour's wife.
They fled together, as those must flee Whom all men hold in blame; Each to the other must all things be Who cross the gulf of iniquity And live in the land of shame.
But a light-o'-love, if she sins with one, She sinneth with ninety-nine: The rule holds good since the world begun -- Since ever the streams began to run And the stars began to shine. The rule holds still, and he found it true -- Anthony Considine.
A nobler spirit had turned in scorn From a love that was stained with mire; A weaker being might mourn and mourn For the loss of his Heart's Desire: But the anger of Anthony Considine Blazed up like a flaming fire.
And she, with her new love, presently Came past with her eyes ashine; And God so willed it, and God knows why, She turned and laughed as they passed him by -- Anthony Considine.
Her laughter stung as a whip might sting; And mad with his wounded pride He turned and sprang with a panther's spring And struck at his rival's side: And only the woman, shuddering, Could tell how the dead man died!
She dared not speak -- and the misery Is buried in auld lang syne, But out on the wastes of the West countrie, Grim and silent as such men be, Rideth a man with a history -- Anthony Considine.
This work is in the public domain in Australia because it was created in Australia and the term of copyright has expired. According to Australian Copyright Council - Duration of Copyright, the following works are public domain:
* published non-government works whose author died before January 1, 1955,
* anonymous or pseudonymous works and photographs published before January 1, 1955, and
* government works published more than 50 years ago (before January 1, 1974).
This work is also in the public domain in the United States because it was first published outside the United States (and not published in the U.S. within 30 days), and it was first published before 1989 without complying with U.S. copyright formalities (renewal and/or copyright notice) and it was in the public domain in Australia on the URAA date (January 1, 1996). This is the combined effect of Australia having joined the Berne Convention in 1928, and of 17 USC 104A with its critical date of January 1, 1996.
Because the Australian copyright term in 1996 was 50 years, the critical date for copyright in the United States under the URAA is January 1, 1946.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Anthology of Russian Literature/Vsevolod Mikhaylovich Garshin

​Vsévolod Mikháylovich Garshín. (1855-1888.)
Gárshin was born in the Government of Ekaterinosláv, where his father was a small landed proprietor. In his early childhood he travelled a great deal over Russia, as his father was in the military service. He was placed in the Gymnasium at St. Petersburg, and there he excelled as a student, but in 1872 he had the first attacks of insanity which afterwards returned periodically and finally caused him to commit suicide by throwing himself headlong from an upper story. He took part in the Turko-Russian War as a common soldier, and while in the field composed his first story, Four Days, in which he described the suffering of a wounded comrade of his. Upon his return he wrote, in his lucid intervals, a series of wonderfully realistic stories, many of which deal with painful situations. Among his best are The Coward, The Artists, The Red Flower, Attalea Princeps, and That Which Was Not.
In English translation are: Four Days, translated by N. H. Dole, in Poet Lore, vol. iii.; Mad Love, or, An Artist's Dream, London, 1890, and Stories, translated by E. L. Voynich, London, 1893.
# Anthony John

Anthony John
By Jerome K. Jerome Author of "Passing of the Third Floor Back," "All Roads Lead to Cavalry," etc.
New York Dodd, Mead and Company 1923
* Chapter 1
* Chapter 2
* Chapter 3
* Chapter 4
* Chapter 5
* Chapter 6
* Chapter 7
* Chapter 8
* Chapter 9
* Chapter 10
* Chapter 11
* Chapter 12
* Chapter 13
* Chapter 14
* Chapter 15
* Chapter 16
* Chapter 17
* Chapter 18
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1927, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 96 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# An Etymological Dictionary of the German Language/Scherz

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Scherz | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Scherz, m., ‘joke, jest,’ from MidHG. schërz, m., ‘pleasure, play’; allied to ModHG. scherzen, vb., from MidHG. schërzen, ‘to cut capers, hop, amuse oneself’; comp. MidHG. scharz, ‘leap.’ These cognates, which are found neither in the MidHG. classical writers, in OHG., nor in OTeut. generally, are met with, however, in Ital. scherzare, ‘to jest,’ borrowed from G.
# An Etymological Dictionary of the German Language/Schicht

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Schicht | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Schicht. f., ‘layer, stratum, day's work,’ from MidHG. schiht, f., ‘history, affair, accident, arrangement, division, row of things laid on one another, layer, beds of soil, day's work (in mines)’; allied to (ge)schehen; see Geschichte.
# An Etymological Dictionary of the German Language/Scheuer

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Scheuer | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Scheuer, f. (in Bav. and East Suab. Stadel), ‘barn, shed,’ from the equiv. MidHG. schiure, OHG. sciura, f.; a derivative of OHG. scûr, MidHG. schûr, ‘penthouse, protection,’ ModHG. (dial.) Schauer. Comp. OIc. skjól, n., ‘place of refuge, shelter,’ skaunn, m., ‘shield.’ The Aryan root, skū̆, ‘to cover, protect’ (comp. Schaum), contained in these words, is widely diffused; comp. Lat. scûtum, ‘shield,’ Gr. σκῦ-λον, ‘armour,’ Lat. ob-scûr-rus, ‘dark’ (covered), and the Sans. root sku ‘to cover.’ See Scheune and Schote.
# An Etymological Dictionary of the German Language/Schienbein

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Schienbein | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Schienbein, n., ‘shin-bone,’ from MidHG. schinebein, n., allied to MidHG. schine, OHG. scina, f., ‘shin-bone’; comp. AS. sčinu, f., E. shin (also AS. sčinebân, MidE. schinebône); Du. scheen and scheenbeen, ‘shin-bone.’ Bein in this compound has preserved its older meaning of ‘bone’; see Bein. Scarcely allied to Schiene and Schinken, for the secondary meaning of ModHG. Schiene (MidHG. schine), ‘narrow wood or metal plate, strip,’ as well as OHG. ​scina, ‘needle,’ points to a Goth. *skinô, f., ‘narrow piece of bone or metal.’ Of the primit. history of the cognates it can only be said, however, that by inference from AS. scîœ, sceó, ‘shin,’ the root must be skī̆. From Teut. are derived Ital. schiniera, ‘greaves for a horse,’ and probably also Ital. schiena, Fr. échine, ‘spine,’ with their Rom. cognates.
# An Etymological Dictionary of the German Language/Scheune

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Scheune | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Scheune, f. (unknown to UpG.), ‘barn, shed,’ from the equiv. MidHG. schiune, f., which is derived by the loss of the g (equal to j?) from OHG. scugin, scugina, ‘barn.’ If the g is equal to j, Scheuer (MidHG. schiure) is closely allied. If this is not the case, No certain connecting link has been discovered.
# An Etymological Dictionary of the German Language/Scheu

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Scheu | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Scheu, f., ‘shyness, reserve, timidity,’ from MidHG. schiuhe, f., ‘shyness, horror,’ also ‘bugbear, scarecrow,’ whence ModHG. Scheuche. Allied to scheuen, scheuchen, vb., from MidHG. schiahen, ‘to be shy of, avoid, scare or chase away,’ OHG. sciuhen. Both the noun and vb. are derivatives of MidHG. schiech, OHG. *scioh, ‘shy, bashful.’ ModHG. scheu, adj., is based anew on the vb.; comp. AS. sčeóh, ‘timid,’ to which E. shy is allied; Du. schuw, ‘timid, shy.’ From the G. cognates Ital. schivare, ‘to avoid,’ is derived. See Scheusal.
# An Etymological Dictionary of the German Language/Scheusal

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Scheusal | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Scheusal, n., ‘object of horror, monster,’ a derivative of scheu, like late MidHG. schûsel, ‘monster, scarecrow.’ To this is allied ModHG. scheußlich, corrupted from MidHG. schiuzlich, ‘shy, despairing,’ which is connected with schiuzen, ‘to feel horror,’ from *schiuhezen (allied to scheuen, MidHG. schiuhen).
# An Etymological Dictionary of the German Language/Schicksel

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Schicksel | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Schicksel, n., ‘young girl,’ ModHG. only, formed from Hebr. and Jew. schickzah, ‘Christian girl,’ Hebr. schikkûz, lit. ‘abomination.’
# An Etymological Dictionary of the German Language/Schiedsrichter

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Schiedsrichter | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Schiedsrichter, m., ‘arbiter,’ ModHG. only, in MidHG. schideman; allied to MidHG. schit (gen. schides), ‘judicial decision,’ akin to OHG. scidôn, ‘to separate, distinguish, decide.’ The Teut. root skiþ is connected with scheiden.
# An Etymological Dictionary of the German Language/Schiefer

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Schiefer | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Schiefer, m., ‘slate, shist,’ from MidHG. schiver, schivere, m., ‘splinter of stone, and espec. of wood,’ OHG. scivaro, ‘splinter of stone’; the modern meaning is ModHG. only (in UpG. the prim. meaning ‘stone splinter’ has been preserved). Goth. *skifra, m., is wanting. Allied to ModHG. Schebe, f., ‘chaff, boon’ (of flax or hemp), which is derived from LG.; comp. E. shive (AS. *sčîfa); MidE. schivere (AS. *sčifera), E. shiver. These are derivatives of a Teut. root skī̆f, ‘to divide, distribute’; comp. AS. sčiftan, ‘to divide,’ E. to shift, OIc. skipta, ‘to divide’ (OIc. scífa, ‘to cut in pieces'; allied to Scheibe? or to this word?), Du. schiften, ‘to separate, sever.’ Schiefer and Schebe are lit. ‘fragment, part.’
# Ante-Nicene Fathers/Volume VI/Gregory Thaumaturgus/Acknowledged Writings/Oration to Origen/Part 8

Argument VIII.—Then in Due Succession He Instructs Them in Physics, Geometry, and Astronomy.
Nor did he confine his efforts merely to that form of the mind which it is the lot of the dialectics to regulate; but he also took in hand that humble capacity of mind, (which shows itself) in our amazement at the magnitude, and the wondrousness, and the magnificent and absolutely wise construction of the world, and in our marvelling in a reasonless way, and in our being overpowered with fear, and in our knowing not, like the irrational creatures, what conclusion to come to. That, too, he aroused and corrected by other studies in natural science, illustrating and distinguishing the various divisions of created objects, and with admirable clearness reducing them to their pristine elements, taking them all up perspicuously in his discourse, and going over the nature of the whole, and of each several section, and discussing the multiform revolution and mutation of things in the world, until he carried us fully along with him under his clear teaching; and by those reasonings which he had partly learned from others, and partly found out for himself, he filled our minds with a rational instead of an irrational wonder at the sacred economy of the universe, and irreproveable constitution of all things. This is that sublime and heavenly study which is taught by natural philosophy—a science most attractive to all. And what need is there now to speak of the sacred mathematics, viz., geometry, so precious to all and above all controversy, and astronomy, whose course is on high? These different studies he imprinted on our understandings, training us in them, or calling them into our mind, or doing with us something else which I know not how to designate rightly. And the one he presented lucidly as the immutable groundwork and secure foundation of all, namely geometry; and by the other, namely astronomy, he lifted us up to the things that are highest above us, while he made heaven passable to us by the help of each of these sciences, as though they were ladders reaching the skies.

## Footnotes

* ↑ The text is, καὶ μὴ τοῦθ᾽ ὅπερ εἶδος διαλεκτικὴ κατορθοῦν μόνη εἴληχε.
# Ante-Nicene Fathers/Volume VI/Gregory Thaumaturgus/Dubious or Spurious Writings/A Sectional Confession of Faith/Section I

Part II.—Dubious or Spurious Writings.
A Sectional Confession of Faith.
I.
Most hostile and alien to the Apostolic Confession are those who speak of the Son as assumed to Himself by the Father out of nothing, and from an emanational origin; and those who hold the same sentiments with respect to the Holy Spirit; those who say that the Son is constituted divine by gift and grace, and that the Holy Spirit is made holy; those who regard the name of the Son as one common to servants, and assert that thus He is the first-born of the creature, as becoming, like the creature, existent out of non-existence, and as being first made, and who refuse to admit that He is the only-begotten Son,—the only One that the Father has, and that He has given Himself to be reckoned in the number of mortals, and is thus reckoned first-born; those who circumscribe the generation of the Son by the Father with a measured interval after the fashion of man, and refuse to acknowledge that the æon of the Begetter and that of the Begotten are without beginning; those who introduce three separate and diverse systems of divine worship, whereas there is but one form of legitimate service which we have received of old from the law and the prophets, and which has been confirmed by the Lord and preached by the apostles. Nor less alienated from the true confession are those who hold not the doctrine of the Trinity according to truth, as a relation consisting of three persons, but impiously conceive it as implying a triple being in a unity (Monad), formed in the way of synthesis and think that the Son is the wisdom in God, in the same manner as the human wisdom subsists in man whereby the man is wise, and represent the Word as being simply like the word which we utter or conceive, without any hypostasis whatever.

## Footnotes

* ↑ Edited in Latin by Gerardus Vossius, Opp. Greg. Thaum., Paris, 1662, in fol.; given in Greek from the Codex Vaticanus by Cardinal Mai, Script. Vet., vii. p. 170. Vossius has the following argument: This is a second Confession of Faith, and one widely different from the former, which this great Gregory of ours received by revelation. This seems, however, to be designated an ἔκθεσις τῆς κατὰ μέρος πίστεως, either because it records and expounds the matters of the faith only in part, or because the Creed is explained in it by parts. The Jesuit theologian Franc. Torrensis (the interpreter and scholiast of this ἔκθεσις) has, however, rendered the phrase ἡ κατὰ μέρος πίστις, by the Latin fides non universa sed in parte. And here we have a fides non universa sed in parte, according to him,—a creed not of all the dogmas of the Church, but only of some in opposition to the heretics who deny them. [The better view.]
* ↑ οἱ τὸν Υἱὸν ἐξ οὐκ ὄντων καὶ ἀποστελλομένης ἀρχῆς εἶναι ἐπίκτητον λέγοντες τῷ Πατρί. [Note, Exucontians = Arians.]
* ↑ ἀκοινωνήτους καὶ ξένας εἰσάγοντες λατρείας.
* ↑ ἐν μονάδι τὸ τριπλοῦν ἀσεβῶς κατὰ σύνθεσιν.
# Ante-Nicene Fathers/Volume VI/Gregory Thaumaturgus/Dubious or Spurious Writings
## Contents

* A Sectional Confession of Faith
* On the Trinity
* Twelve Topics on the Faith
* On the Subject of the Soul
* Four Homilies
* On All the Saints
* On the Gospel According to Matthew
# Ante-Nicene Fathers/Volume VI/Gregory Thaumaturgus/Dubious or Spurious Writings/A Sectional Confession of Faith
## Contents

* Section I
* Section II
* Section III
* Section IV
* Section V
* Section VI
* Section VII
* Section VIII
* Section IX
* Section X
* Section XI
* Section XII
* Section XIII
* Section XIV
* Section XV
* Section XVI
* Section XVII
* Section XVIII
* Section XIX
* Section XX
* Section XXI
* Section XXII
* Section XXIII
* Same Declaration, Accompanied by Glosses
* Elucidations