OpenLLM-France/wikimedia huggingface dataset:
# 1911 Encyclopædia Britannica/Boyce, William

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​BOYCE, WILLIAM (1710–1779), English musical composer, the son of a cabinet-maker, was born in London on the 7th of February 1710. As a chorister in St Paul’s he received his early musical education from Charles King and Dr Maurice Greene, and he afterwards studied the theory of music under Dr Pepusch. In 1734, having become organist of Oxford chapel, Vere Street, Cavendish Square, he set Lord Lansdowne’s masque of Peleus and Thetis to music. In 1736 he left Oxford chapel and was appointed organist of St Michael’s church, Cornhill, and in the same year he became composer to the chapel royal, and wrote the music for John Lockman’s oratorio David’s Lamentation over Saul and Jonathan. In 1737 he was appointed to conduct the meetings of the three choirs of Gloucester, Worcester and Hereford. In 1743 was written the serenata Solomon, in which occurs the favourite song “Softly rise, O southern breeze.” In 1749 he received the degree of doctor of music from the university of Cambridge, as an acknowledgment of the merit of his setting of the ode performed at the installation of Henry Pelham, duke of Newcastle, as chancellor; and in this year he became organist of All-hallows the Great and Less, Thames Street. A musical setting to The Chaplet, an entertainment by Moses Mendez, was Boyce’s most successful achievement in this year. In 1750 he wrote songs for Dryden’s Secular Masque and in 1751 set another piece (The Shepherd’s Lottery) by Mendez. He became master of the king’s band in succession to Greene in 1757, and in 1758 he was appointed principal organist to the chapel royal. As an ecclesiastical composer Boyce ranks among the best representatives of the English school. His two church services and his anthems, of which the best specimens are By the Waters of Babylon and O, Where shall Wisdom be found, are frequently performed. It should also be remembered that he wrote additional accompaniments and choruses for Purcell’s Te Deum and Jubilate, which the earlier musician had composed for the St Cecilia’s day of 1694. Boyce did this in his capacity of conductor at the annual festivals of the Sons of the Clergy at St Paul’s cathedral, an office which he had taken in succession to Greene. His twelve trios for two violins and a bass were long popular. One of his most valuable services to musical art was his publication in three volumes quarto of a work on Cathedral Music. The collection had been begun by Greene, but it was mainly the work of Boyce. The first volume appeared in 1760 and the last in 1778. On the 7th of February 1779 Boyce died from an attack of gout. He was buried under the dome of St Paul’s cathedral.
# 1911 Encyclopædia Britannica/Boycott

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​BOYCOTT, the refusal and incitement to refusal to have commercial or social dealings with any one on whom it is wished to bring pressure. As merely a form of “sending to Coventry” or (in W. E. Gladstone’s phrase) “exclusive dealing,” boycotting may be, from a legal point of view, unassailable, and as such has frequently been justified by its original political inventors. But in practice it has usually taken the form of what is undoubtedly an illegal conspiracy to injure the person, property or business of another by unwarrantably putting pressure on all and sundry to withdraw from him their social or business intercourse. The word was first used in Ireland, and was derived from the name of Captain Charles Cunningham Boycott (1832–1897), agent for the estates of the earl of Erne in Co. Mayo. For refusing in 1880 to receive rents at figures fixed by the tenants, Captain Boycott had his life threatened, his servants compelled to leave him, his fences torn down, his letters intercepted and his food supplies interfered with. It took a force of 900 soldiers to protect the Ulster Orangemen (“Emergency Men”) who succeeded finally in getting in his crops. He was hooted and mobbed in the streets, and hanged and burnt in effigy. The system of boycotting was an essential part of the Irish Nationalist “Plan of Campaign,” and was dealt with under the Crimes Act of 1887. The term soon came into common English use, and was speedily adopted by the French, Germans, Dutch and Russians. In the United States this method of “persuasion” was taken up by the trade unions about 1886, an employer who refused their demands being brought to terms by a combination to refuse to buy his product or do his work, or to deal with any who did. Various cases have occurred in America in which labour organizations have pronounced such a boycott against a firm; and its illegal nature has been established in the law-courts, notably in the case of the Bucks Stove Company v. The American Federation of Labor (1907) in the Supreme Court of the district of Columbia, and in a suit against the Hatters’ Union (February 1908) in the U.S. Supreme Court. A boycott has also been held by the U.S. Supreme Court to be a violation of the Sherman Anti-Trust law.
# 1911 Encyclopædia Britannica/Boyacá

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​BOYACÁ, or Bojacá, an inland department of Colombia, bounded by the departments of Santander and Cundinamarca on the N., W. and S., and the republic of Venezuela on the E., and having an area of 33,321 sq. m., including the Casanare territory. Pop. (1899, estimate) 508,940. The department is very mountainous, heavily forested and rich in minerals. The famous Muso emerald mines are located in the western part of Boyacá. The capital, Tunja (pop. 1902, 10,000), is situated in the Eastern Cordilleras, 9054 ft. above sea-level, and has a cool, temperate climate, though only 51/2° N. of the equator. It was an important place in colonial times, and occupies the site of one of the Indian towns of this region (Hunsa), which had acquired a considerable degree of civilization before the discovery of America. Other towns of note in the department are Chiquinquira (20,000), Moniquira (18,000), Sogamoso (10,787), and Boyacá (7000), where on the 7th of August 1819 Bolivar defeated the Spanish army and secured the independence of New Granada.
# 1911 Encyclopædia Britannica/Boyd, Andrew Kennedy Hutchison

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​BOYD, ANDREW KENNEDY HUTCHISON (1825–1899), Scottish author and divine, was born at Auchinleck manse in Ayrshire on the 3rd of November 1825. He studied at King’s College, London, and at the Middle Temple, with the idea of practising at the English bar. Returning to Scotland, however, he entered Glasgow University and there qualified for the Scottish ministry, being licensed as a preacher by the presbytery of Ayr. He served in succession the parishes of Newton-on-Ayr, Kirkpatrick-Irongray near Dumfries, St Bernard’s, Edinburgh, and finally, in 1865, became minister of the first charge at St Andrews. Here he advocated an improved ritual in the Scottish church, his action resulting in the appointment by the general assembly of a committee, with Boyd as convener, to prepare a new hymnal. In 1890 he was appointed moderator of the general assembly, and fulfilled the duties of the position with admirable dignity and tact. He died at Bournemouth on the 1st of March 1899. Dr Boyd was a very famous preacher and talker, and his desultory essays have very much of the charm of his conversation. Among his numerous publications may be specially mentioned the two works (each in three series), Recreations of a Country Parson (1859, 1861 and 1878), and Graver Thoughts of a Country Parson (1862–1865 and 1875); he also wrote Twenty-five Years at St Andrews (1892), and St Andrews and Elsewhere (1894). He was familiarly known to the public as a writer by his initials “A.K.H.B.”
# 1911 Encyclopædia Britannica/Boxwood

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​BOXWOOD, the wood obtained from the genus Buxus, the principal species being the well-known tree or shrub, B. sempervirens, the common box, in general use for borders of garden walks, ornamental parterres, &c. The other source of the ordinary boxwood of commerce is B. balearica, which yields the variety known as Turkey boxwood. The common box is grown throughout Great Britain (perhaps native in the chalk-hills of the south of England), in the southern part of the European continent generally, and extends through Persia into India, where it is found growing on the slopes of the western Himalayas. There has been much discussion as to whether it is a true native of Britain. Writing more than 200 years ago, John Ray, the author of the important Historia Plantarum, says, “The Box grows wild on Boxhill, hence the name; also at Boxwell, on the Cotteswold Hills in Gloucestershire, and at Boxley in Kent.... It grows plentifully on the chalk hills near Dunstable.” On the other hand the box is not wild in the Channel Islands, and in the north of France, Holland and Belgium is found mainly in hedgerows and near cultivation, and it may have been one of the many introductions owed to the Romans. Only a very small proportion of the wood suitable for industrial uses is now obtained in Great Britain. The box is a very slow-growing plant, adding not more than 11/2 or 2 in. to its diameter in twenty years, and on an average attaining only a height of 16 ft., with a mean diameter of 101/2 in. The leaves of this species are small, oval, leathery in texture and of a deep glossy green colour. B. balearica is a tree of considerable size, attaining to a height of 80 ft., with leaves three times larger than those of the common box. It is a native of the islands of the Mediterranean, and grows in Turkey, Asia Minor, and around the shores of the Black Sea, and is supposed to be the chief source of the boxwood which comes into European commerce by way of Constantinople. The wood of both species possesses a delicate yellow colour; it is very dense in structure and has a fine uniform grain, which has given it unique value for the purposes of the wood-engraver. A large amount is used in the manufacture of measuring rules, various mathematical instruments, flutes and other musical instruments, as well as for turning into many minor articles, and for inlaying, and it is a favourite wood for small carvings. The use of boxwood for turnery and musical instruments is mentioned by Pliny, Virgil and Ovid.
# 1911 Encyclopædia Britannica/Boy-Bishop

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​BOY-BISHOP, the name given to the “bishop of the boys” (episcopus puerorum or innocentium, sometimes episcopus scholariorum or chorestarum), who, according to a custom very wide-spread in the middle ages, was chosen in connexion with the festival of Holy Innocents. For the origin of the curious authority of the boy-bishop and of the rites over which he presided, see Fools, Feast of. In England the boy-bishop was elected on December 6, the feast of St Nicholas, the patron of children, and his authority lasted till Holy Innocents’ day (December 28). The election made, the lad was dressed in full bishop’s robes with mitre and crozier and, attended by comrades dressed as priests, made a circuit of the town blessing the people. At Salisbury the boy-bishop seems to have actually had ecclesiastical patronage during his episcopate, and could make valid appointments. The boy and his colleagues took possession of the cathedral and performed all the ceremonies and offices except mass. Originally, it seems, confined to the cathedrals, the custom spread to nearly all the parishes. Several ecclesiastical councils had attempted to abolish or to restrain the abuses of the custom, before it was prohibited by the council of Basel in 1431. It was, however, too popular to be easily suppressed. In England it was abolished by Henry VIII. in 1542, revived by Mary in 1552 and finally abolished by Elizabeth. On the continent it survived longest in Germany, in the so-called Gregoriusfest, said to have been founded by Gregory IV. in 828 in honour of St Gregory, the patron of schools. A school-boy was elected bishop, duly vested, and, attended by two boy-deacons and the town clergy, proceeded to the parish church, where, after a hymn in honour of St Gregory had been sung, he preached. At Meiningen this custom survived till 1799.
See Brand, Pop. Antiquities of Great Britain (1905); Gasquet, Parish Life in Medieval England (1906); Du Cange, Glossarium (London, 1884), s.v. “Episcopus puerorum.”
# 1911 Encyclopædia Britannica/Boyd, Zachary

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​BOYD, ZACHARY (1585?–1653), Scottish divine, was educated at the universities of Glasgow and St Andrews. He was for many years a teacher in the Protestant college of Saumur in France, but returned to Scotland in 1621, to escape the Huguenot persecution. In 1623 he was appointed minister of the Barony church in Glasgow, and he was rector of the university in 1634, 1635 and 1645. He bequeathed to the university the half of his fortune, a sum amounting to £20,000 Scots, besides his library and twelve volumes of MSS. His poetical compositions, though often eccentric, have some merit. The common statement that he made the printing of his metrical version of the Gospels and other Biblical narratives a condition of the reception of his grant to the university is a mistake. In later years he was a staunch Covenanter, and though for a time opposed to Oliver Cromwell, afterwards became friendly with him. His best-known works are The Battel of the Soul in Death (1629), of which a new edition, with a biography by G. Neil, was published in Glasgow in 1831; Zion’s Flowers—often called “Boyd’s Bible” (1644); Four Letters of Comfort (1640, reprinted, Edinburgh, 1878).
# 1911 Encyclopædia Britannica/Libourne

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​LIBOURNE, a town of south-western France, capital of an arrondissement of the department of Gironde, situated at the confluence of the Isle with the Dordogne, 22 m. E.N.E. of Bordeaux on the railway to Angoulême. Pop. (1906) town, 15,280; commune, 19,323. The sea is 56 m. distant, but the tide affects the river so as to admit of vessels drawing 14 ft. reaching the town at the highest tides. The Dordogne is here crossed by a stone bridge 492 ft. long, and a suspension bridge across the Isle connects Libourne with Fronsac, built on a hill on which in feudal times stood a powerful fortress. Libourne is regularly built. The Gothic church, restored in the 19th century, has a stone spire 232 ft. high. On the quay there is a machicolated clock-tower which is a survival of the ramparts of the 14th century; and the town-house, containing a small museum and a library, is a quaint relic of the 16th century. There is a statue of the Duc Decazes, who was born in the neighbourhood. The sub-prefecture, tribunals of first instance and of commerce, and a communal college are among the public institutions. The principal articles of commerce are the wines and brandies of the district. Printing and cooperage are among the industries.
Like other sites at the confluence of important rivers, that of Libourne was appropriated at an early period. Under the Romans Condate stood rather more than a mile to the south of the present Libourne; it was destroyed during the troubles of the 5th century. Resuscitated by Charlemagne, it was rebuilt in 1269, under its present name and on the site and plan it still retains, by Roger de Leybourne (of Leybourne in Kent), seneschal of Guienne, acting under the authority of King Edward I. of England. It suffered considerably in the struggles of the French and English for the possession of Guienne in the 14th century.
See R. Guinodie, Hist. de Libourne (2nd ed., 2 vols., Libourne, 1876–1877).
# 1911 Encyclopædia Britannica/Libya

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​LIBYA, the Greek name for the northern part of Africa, with which alone Greek and Roman history are concerned. It is mentioned as a land of great fertility in Homer (Odyssey, iv. 85), but no indication of its extent is given. It did not originally include Egypt, which was considered part of Asia, and first assigned to Africa by Ptolemy, who made the isthmus of Suez and the Red Sea the boundary between the two continents. The name Africa came into general use through the Romans. In the early empire, North Africa (excluding Egypt) was divided into Mauretania, Numidia, Africa Propria and Cyrenaica. The old name was reintroduced by Diocletian, by whom Cyrenaica (detached from Crete) was divided into Marmarica (Libya inferior) in the east, and Cyrenaica (Libya superior) in the west. A further distinction into Libya interior and exterior is also known. The former (ἡ ἐντός) included the interior (known and unknown) of the continent, as contrasted with the N. and N.E. portion; the latter (ἡ ἔξω, called also simply Libya, or Libyae nomos), between Egypt and Marmarica, was so called as having once formed an Egyptian “nome.” See Africa, Roman.
# 1911 Encyclopædia Britannica/Licata

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​LICATA, a seaport of Sicily, in the province of Girgenti, 24 m. S.E. of Girgenti direct and 54 m. by rail. Pop. (1901) 22,931. It occupies the site of the town which Phintias of Acragas (Agrigentum) erected after the destruction of Gela, about 281 B.C., by the Mamertines, and named after himself. The river Salso, which flows into the sea on the east of the town, is the ancient Himera Meridionalis. The promontory at the foot of which the town is situated, the Poggio di Sant’ Angelo, is the Ecnomus (Eknomon) of the Greeks, and upon its slopes are scanty traces of ancient structures and rock tombs. It was off this promontory that the Romans gained the famous naval victory over the Carthaginians in the spring of 256 B.C., while the plain to the north was the scene of the defeat of Agathocles by Hamilcar in 310 B.C. The modern town is mainly important as a shipping port for sulphur.
# 1911 Encyclopædia Britannica/Lich-Gate

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​LICH-GATE, or Lych-gate (from O. Eng. lic “a body, a corpse”; cf. Ger. Leiche), the roofed-in gateway or porch-entrance to churchyards. Lich-gates existed in England certainly thirteen centuries ago, but comparatively few early ones survive, as they were almost always of wood. One at Bray, Berkshire, is dated 1448. Here the clergy meet the corpse and some portion of the service is read. The gateway was really part of the church; it also served to shelter the pall-bearers while the bier was brought from the church. In some lich-gates there stood large flat stones called lich-stones upon which the corpse, usually uncoffined, was laid. The most common form of lich-gate is a simple shed composed of a roof with two gabled ends, covered with tiles or thatch. At Berrynarbor, Devon, there is a lich-gate in the form of a cross, while at Troutbeck, Westmorland, there are three lich-gates to one churchyard. Some elaborate gates have chambers over them. The word lich entered into composition constantly in old English, thus, lich-bell, the hand-bell rung before a corpse; lich-way, the path along which a corpse was carried to burial (this in some districts was supposed to establish a right-of-way); lich-owl, the screech-owl, because its cry was a portent of death; and lyke-wake, a night watch over a corpse.
# 1911 Encyclopædia Britannica/Libra

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​LIBRA (“The Balance”), in astronomy, the 7th sign of the zodiac (q.v.), denoted by the symbol ♎︎, resembling a pair of scales, probably in allusion to the fact that when the sun enters this part of the ecliptic, at the autumnal equinox, the days and nights are equal. It is also a constellation, not mentioned by Eudoxus or Aratus, but by Manetho (3rd century B.C.) and Geminus (1st century B.C.), and included by Ptolemy in his 48 asterisms; Ptolemy catalogued 17 stars, Tycho Brahe 10, and Hevelius 20. δ Librae is an Algol (q.v.) variable, the range of magnitude being 5.0 to 6.2, and the period 2 days 7 hrs. 51 min.; and the cluster M. 5 Librae is a faint globular cluster of which only about one star in eleven is variable.
# 1911 Encyclopædia Britannica/Licence

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​LICENCE (through the French from Lat. licentia, licere, to be lawful), permission, leave, liberty, hence an abuse of liberty, licentiousness; in particular, a formal authority to do some lawful act. Such authority may be either verbal or written; when written, the document containing the authority is called a “licence.” Many acts, lawful in themselves, are regulated by statutory authority, and licences must be obtained. For the sale of alcoholic liquor see Liquor Laws.
# 1911 Encyclopædia Britannica/Lichen

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​LICHEN (lichen ruber), in medical terminology, a papular disease of the skin, consisting of an eruption in small thickly set, slightly elevated red points, more or less widely distributed over the body, and accompanied by slight febrile symptoms.
# 1911 Encyclopædia Britannica/Libration

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​LIBRATION (Lat. libra, a balance), a slow oscillation, as of a balance; in astronomy especially the seeming oscillation of the moon around her axis, by which portions of her surface near the edge of the disk are alternately brought into sight and swung out of sight.
# 1911 Encyclopædia Britannica/Fleet

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​FLEET, a word in all its significances, derived from the root of the verb “to fleet,” from O. Eng. fleotan, to float or flow, which ultimately derives from an Indo-European root seen in Gr. πλέειν, to sail, and Lat. pluere, to rain; cf. Dutch vliessen, and Ger. fliessen. In English usage it survives in the name of many places, such as Byfleet and Northfleet, and in the Fleet, a stream in London that formerly ran into the Thames between the bottom of Ludgate Hill and the present Fleet Street. From the idea of “float” comes the application of the word to ships, when in company, and particularly to a large number of warships under the supreme command of a single officer, with the individual ships, or groups of ships, under individual and subordinate command. The distinction between a fleet and a squadron is often one of name only. In the British navy the various main divisions are or have been called fleets and squadrons indifferently. The word is also frequently used of a company of fishing vessels, and in fishing is also applied to a row of drift-nets fastened together. From the original meaning of the word “flowing” comes the adjectival use of the word, swift, or speedy; so also “fleeting,” of something evanescent or fading away, with the idea of the fast-flowing lapse of time.