OpenLLM-France/wikimedia huggingface dataset:
# The Bar-tender's Guide/Tom and Jerry

Tom and Jerry.
(Use punch-bowl for the mixture.)
* Take 12 fresh eggs.
* Take ½ small bar-glass of Jamaica rum.
* Take 1½ tea-spoonful of ground cinnamon.
* Take ½ tea-spoonful of ground cloves.
* Take ½ tea-spoonful of ground allspice.
* Take Sufficient fine white sugar.
Beat the whites of the eggs to a stiff froth, and the yolks until they are thin as water, then mix together and add the spice and rum, stir up thoroughly, and thicken with sugar until the mixture attains the consistence of a light batter.
​A larger or smaller quantity of this mixture may be made by increasing or diminishing the proportions of the ingredients given in the above recipe.
N.B.—A tea-spoonful of cream of tartar, or about as much carbonate of soda as you can get on a dime, will prevent the sugar from settling to the bottom of the mixture.
How to Serve Tom and Jerry.
(Use small bar-glass.)
* Take 1 table-spoonful of the above mixture.
* Take 1 wine-glass of brandy.
Fill the glass with boiling water, grate a little nutmeg on top, and serve with a spoon.
Adepts at the bar, in serving Tom and Jerry sometimes employ the following mixture:—one-half brandy, one-quarter Jamaica rum, one-quarter Santa Cruz rum. For convenience, these proportions are mixed and kept in a bottle, and a wine-glassful is used to each tumbler of Tom and Jerry, instead of brandy plain.
# The Bar-tender's Guide/United Service Punch

United Service Punch.
* Take ½ pint of Arrack.
* Take 1 pint of Jamaica rum.
* Take ½ pound of loaf-sugar.
* Take 3 pints of hot tea.
* Take 6 lemons.
Rub off the peel of four of the lemons with some of | the sugar. Dissolve the sugar in the tea; add the juice of all the lemons, and the Arrack. Serve cold.
# The Bar-tender's Guide/The Real Georgia Mint Julep

The Real Georgia Mint Julep.
(Use large bar-glass.)
* Take 1 tea-spoonful of white powered sugar.
* Take ¾ wine-glass of Cognac brandy.
* Take ¾ wine-glass of peach brandy.
* Take About 12 sprigs of the tender shoots of mint.
Put the mint in the tumbler, add the sugar, having previously dissolved it in a little water, then the brandy, and lastly, fill up the glass with shaved ice. Stir with a spoon but do not crush the mint. This is the genuine method of concocting a Southern mint julep, but whiskey may be substituted for brandy if preferred.
A Georgia paper recently speaking on this subject says:
   Probably the old-fashioned julep is in its decadence as a public drink, but it does not follow that the art of constructing this famous Southern refresher is lost. On the contrary, we have knowledge of several old-fashioned gardens where the mint bed under the southern wall still blooms luxuriantly; where white fingers of household angels come every day about this time of the year and pluck a few sprays of the aromatic herb to build a julep for poor old shaky grandpa, who sits in the shady corner of the veranda with his feet on the rail and his head busy with the olden days. In such a household the art is still preserved. With her sleeves rolled up, the rosy granddaughter stirs sugar in a couple of table-spoonfuls of sparkling water, packs crushed ice to the top of the heavy cut-glass goblet, pours in the mellow whiskey until an overthrow threatens and then daintily thrusts the mint sprays into the crevices. And the old man, rousing from his dreams, blesses the vision which seems to rise up from the buried days of his youth, and with his gay nose nestling peacefully in the nosegay at the summit of his midday refresher, quaffs the icy drink, ​and with a long-drawn sigh of relief sinks back to dream again until the dinner bell sounds its hospitable summons. The mint julep still lives, but it is by no means fashionable. Somehow the idea has gotten abroad that the mint ought to be crushed and shaken up with water and whiskey in equal proportions. No man can fall in love with such a mixture. Poor juleps have ruined the reputation of the South’s most famous drink.
# The Bar-tender's Guide/Tom Collins Gin

Tom Collins Gin.
(Use large bar-glass.)
The same as Tom Collins Whiskey, substituting gin for whiskey.
# The Bar-tender's Guide/Thirty-Second Regiment or Victoria Punch

Thirty-Second Regiment or Victoria Punch.
(For a party of twenty.)
(Recipe from the late William H. Herbert, Esq.)
* Take 6 lemons, in slices.
* Take ½ gallon of brandy.
* Take ½ gallon of Jamaica rum.
* Take 1 pound of white sugar.
* Take 1¾ quart of water.
* Take 1 pint of boiling milk.
Steep the lemons for twenty-four hours in the brandy and rum; then add the sugar, water and milk, and when well mixed, strain through a jelly-bag.
This punch may be bottled, and used afterward hot or cold.
Half the above quantity, or even less, may be made, as this recipe is for a party of twenty.
# The Bar-tender's Guide/The Spread Eagle Punch

The Spread Eagle Punch.
(For a social party.)
* Take 1 bottle of Islay whiskey.
* Take 1 bottle of Monongahela.
Lemon peel, sugar and—boiling water at discretion. (See note to Cold Whiskey Punch, page 68.)
# The Bar-tender's Guide/Tom Collins Brandy

Tom Collins Brandy.
(Use large bar-glass.)
The same as Tom Collins Whiskey, substituting brandy for whiskey.
# The Bar-tender's Guide/Tom Collins Whiskey

Tom Collins Whiskey.
(Use small bar-glass.)
* Take 5 or 6 dashes of gum syrup.
* Take Juice of a small lemon.
* Take 1 large wine-glass of whiskey.
* Take 2 or 3 lumps of ice.
Shake up well and strain into a large bar-glass.
Fill up the glass with plain soda water and imbibe while it is lively.
# The Bar-tender's Guide/Temperance Drinks

Temperance Drinks.
* Milk and Seltzer
* Saratoga Cooler
* Plain Lemonade
* Soda Lemonade
* Egg Lemonade
* Orgeat Lemonade
* Fine Lemonade for Parties
* Soda Nectar
* Nectar for Dog Days
* Soda Cocktail
# The Angler

* Search for titles containing or beginning with: "The Angler."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* The Angler (Felicia Hemans), versions of a poem by Felicia Hemans, 1827.
* The Angler, a story by Washington Irving
# The Angler (Felicia Hemans)

* The Angler, in Death's Doings, 1827.
* The Angler, in Poetical Remains of the Late Mrs Hemans, 1836.
# The Anglers of the Dove

As serialized in Once a Week. This novella dramatizes a historical event, a plot to rescue Mary Queen of Scots when imprisoned by Queen Elizabeth.
* Part 1
* Part 2
* Part 3
* Part 4
* Part 5
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Tefft Weller Company v. Munsuri

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
222 U.S. 114
Tefft Weller Company v. Munsuri
Argued: October 30 and 31, 1911. --- Decided: December 4, 1911
Messrs. William G. Johnson and William H. Hawkins for appellants.
Messrs. George H. Lamar and Willis Sweet for appellee.
Mr. Chief Justice White delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Tehan v. United States ex rel. Shott

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.

## Dissenting Opinion

    Black
United States Supreme Court
382 U.S. 406
Tehan v. United States ex rel. Shott
Argued: Nov. 18, 1965. --- Decided: Jan 19, 1966
See 383 U.S. 931, 86 S.Ct. 925.
Calvin W. Prem, Cincinnati, Ohio, for petitioner.
Thurman Arnold, Wshington, D.C., for respondent.
Mr. Justice STEWART delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# The Aquarian Gospel of Jesus the Christ/Chapter 85

John, the harbinger, censures Herod for his wickedness. Herod sends him to prison in Machaerus. Jesus tells why God permitted the imprisonment of John.
1. Herod Antipas, the tetrarch of Paraca and of Galilee was dissipated, selfish and tyrannical.
2. He drove his wife away from home that he might take as wife Herodias, the wife of one, a near of kin, a woman, like himself, immoral and unjust.
3. The city of Tiberius, upon the shores of Galilee, was Herod's home.
4. Now John, the harbinger, had left the Salim Springs to teach the people by the sea of Galilee; and he rebuked the wicked ruler and his stolen wife for all their sins.
5. Herodias was enraged because the preacher dared accuse her and her husband of their crimes;
6. And she prevailed on Herod to arrest the harbinger and cast him in a dungeon in the castle of Machaerus that stood beside the Bitter Sea.
7. And Herod did as she required; then she lived in peace in all her sins, for none were bold enough to censure her again.
8. The followers of John were warned to speak not of the trial and imprisonment of John.
9. By order of the court, they were restrained from teaching in the public halls.
10. They could not talk about this better life that Herod called the Heresy of John.
11. When it was known that John had been imprisoned by the tetrarch court, the friends of Jesus thought it best that he should not remain in Galilee.
12. But Jesus said, I have no need of fear; my time has not yet come; no man can stay me till my work is done.
13. And when they asked why God permitted Herod to imprison John, he said,
14. Behold yon stalk of grain to perfectness, it is of no more worth; it falls, becoming part of earth again from which it came.
15. John is a stalk of golden wheat; he brought unto maturity the richest grain of all the earth; his work is done.
16. If he had said another word it might have marred the symmetry of what is now a noble life.
17. And when my work is done the rulers will do unto me what they have done to John, and more.
18. All these events are part of God's own plan. The innocent will suffer while the wicked are in power; but woe to them who cause the suffering of the innocents.
# The Aquarian Gospel of Jesus the Christ/Chapter 86

The Christines are in Nazareth. Jesus speaks in the synagogue. He offends the people and they attempt to kill him. He mysteriously disappears, and returns to the synagogue.
1. The Christines were in Nazareth. It was the Sabbath day, and Jesus went up to the synagogue.
2. The keeper of the books gave one to Jesus and he opened it and read:
3. The Spirit of the Lord has overshadowed me; he has anointed me to preach the gospel to the poor; to set the captives free; to open sightless eyes;
4. To bring relief to those oppressed and bruised, and to proclaim, The year of jubilee has come.
5. When he had read these words he closed the book and said, This scripture is fulfilled before your eyes this day. The year of jubilee has come; the time when Israel shall bless the world.
6. And then he told them many thing about the kingdom of the Holy One; about the hidden way of life; about forgiveness of sins.
7. Now, many people knew not who the speaker was: And others said, Is not this Joseph's son? Does not his mother live on Marmion way?
8. And one spoke out and said, This is the man who did such mighty works in Cana, in Capernaum, and in Jerusalem.
9. And then the people said, Physician heal yourself. Do here among your kindred all the mighty works that you have done in other towns.
10. And Jesus said, No prophet is received with honour by the people of his native land; and prophets are not sent to every one.
11. Elijah was a man of God; he had the power and he closed the gates of heaven, and it did not rain for forty months; and when he spoke the Word, the rain come on, the earth brought forth again.
12. And there were many widows in the land; but this Elijah went to none but Zarephath, and she was blessed.
13. And when Elisha lived, lo, many lepers were in Israel, but none were cleansed save one—the Syrian who had faith.
14. You have no faith; you seek for signs to satisfy your curious whims; but you shall see not till you open up your eyes of faith.
15. And then the people were enraged; they rushed upon him, bound him down with cords, and took him to a precipice not far away, intent to cast him down to death;
16. But when they thought they held him fast, he disappeared; unseen he passed among the angry men, and went his way.
17. The people were confounded and they said, What manner of a man is this?
18. And when they came again to Nazareth, they found him teaching in the synagogue.
19. They troubled him no more for they were sore afraid.
# The Aquarian Gospel of Jesus the Christ/Chapter 87

The Christines go to Cana. Jesus heals a noblesman's child. The Christines go to Capernaum. Jesus provides a spacious home for his mother. He announces his intention to choose twelve apostles.
1. In Nazareth Jesus taught no more; he went with his disciples up to Cana, where, at a marriage feast, he once turned water into wine.
2. And here he met a man of noble birth whose home was in Capernaum, whose son was sick.
3. The man had faith in Jesus' power to heal, and when he learned that he had come to Galilee he went in haste to meet him on the way.
4. The man met Jesus at the seventh hour, and he entreated him to hasten to Capernaum to save hi son.
5. But Jesus did not go; he stood aside in silence for a time, and then he said, Your faith has proved a healing balm; your son is well.
6. The man believed and went his way toward Capernaum and as he went he met a servant from his home who said,
7. My lord, You need not haste; your son is well.
8. The father asked, When did my son begin to mend?
9. The servant said, On yesterday about the seventh hour the fever left.
10. And then the father knew it was the healing balm that Jesus sent that saved his son.
11. In Cana Jesus tarried not he went his way with his disciples to Capernaum, where he secured a spacious house where, with his mother, he could live, where his disciples might repair to hear the Word.
12. He called the men who had confessed their faith in him to meet him in his home, which his disciples called, The school of Christ; and when they came he said to them,
13. This gospel of the Christ must be proclaimed in all the world.
14. This Christine vine will be a mighty vine whose branches will comprise the peoples, tribes and tongues of all the earth.
15. I am the vine; twelve men shall be the branches of the stock, and these shall send forth branches everywhere;
16. And from among the people who have followed me, the Holy Breath will call the twelve.
17. Go now and do your work as you have done your work; but listen for the call.
18. Then the disciples went unto their daily tasks, to do their work as they had done, and Jesus went alone into the Hammoth hills to pray.
19. Three days and nights he spent communing with the Silent Brotherhood; then, in the power of Holy breath he came to call the twelve.
# The Auk/13

* related portals: American Ornithologists' Union.
* sister projects: Wikipedia article, Commons gallery, Commons category, taxonomy, Wikidata item.

## Number 1

* D. G. Elliot: In Memoriam: George Newbold Lawrence
* ﻿﻿Frank M. Chapman: The Standing of Ardetta neoxena
* Carl F. Baker: An Important Factor in the Study of Western Bird-life
* O. W. Knight: The Pine Grosbeak in Captivity
* D. G. Elliot: Descriptions of an Apparently New Species and Subspecies of Ptarmigan from the Aleutian Islands
* L. Belding: Songs of the Western Meadowlark
* A. W. Anthony: A New Subspecies of the Genus Dryobates
* Gerrit S. Miller: Description of a New Jay from Mexico
* Florence A. Merriam: Nesting Habits of Phainopepla nitens in California
* William Brewster: Descriptions of a New Warbler and a New Song Sparrow
* George H. Mackay: The Terns of Muskeget Island, Massachusetts
* John H. Sage: Thirteenth Congress of the American Ornithologists' Union

### Recent Literature

    J. A. A.: Elliot's Monograph of the Pittidæ
    F. A. L.: The Fossil Birds of Patagonia
    E. C.: Elliot's Limicolæ
    F. M. C.: Some Canadian Birds
    F. M. C.: Kirkwood on Maryland Birds
    F. M. C.: The Structure and Life of Birds
    J. A. A.: The A. O. U. Check-List of North American Birds, Second Edition
    F. M. C.: Hudson's British Birds
    J. A. A.: Bendire on the Cowbirds
    J. A. A.: Lucas on the Weapons and Wings of Birds
    J. A. A.: Beddard's 'Text-book of Zoögeography'
    F. M. C.: Townsend on the Birds of Cocos Island
    Publications Received

### Correspondence

    W. M. Davis: The Soaring Birds and Currents of Air

### Notes and News
## Source

* (transcription project)
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Auk

* related portals: American Ornithologists' Union, Periodicals.
* sister projects: Wikipedia article, Commons gallery, Commons category, quotes, course, taxonomy, Wikidata item.
The Auk: Ornithological Advances is a peer-reviewed scientific journal and the official publication of the American Ornithologists' Union, which later merged with the Cooper Ornithological Society to become the American Ornithological Society (AOS). It was established in 1884 and is published quarterly. The journal covers the anatomy, behaviour, and distribution of birds. Warning: template has been deprecated.

## Source

* Volume 1 (1884) (transcription project)
* Volume 13 (1896) (transcription project)
* Volume 36 (1919) (transcription project)
* Volume 37 (1920) (transcription project)
* Volume 38 (1921)
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Attack on the Mill

* related portals: French literature.
* sister projects: Wikidata item.
A short story, originally published 1880.
English-language translations of L'Attaque du moulin include:
* "The Attack on the Mill", transl. by E. P. Robins in Tales of To-day and Other Days (1891)
* "The Attack on the Mill", transl. by William Foster Apthorp in Stories by Foreign Authors (French II) (1898)
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Auk/1

CONTENTS OF VOLUME 1.
NUMBER 1.
| | page |
| Descriptions of Several New Birds from Santo Domingo. By Charles B. Cory. (Plate I.) | 1 |
| Notes on the Summer Birds of Berkshire County, Massachusetts. By William Brewster. | 5 |
| Description of the First Plumage of Clarke's Crow. By Charles F. Batchelder. | 16 |
| Notes on the Breeding Habits of the American Eared Grebes (Dytes nigricollis californicus). By N. S. Goss. | 18 |
| Birds of the Lower Uruguay. By Walter B. Barrows. | 20 |
| Bird Notes from Long Island, N. Y.. By William Dutcher. | 31 |
| Dendrocopos purus, a New Species of Woodpecker from Kamtschatka. By Leonhard Stejneger. | 35 |
| The Coues Lexicon of North American Birds. By Augustus C. Chapman. | 36 |
| Ornithophilologicalities. By Elliott Coues. | 49 |
| Third Addendum to the Preliminary List of the Birds ascertained to occur in the Adirondack Region, Northeastern New York. By C. Hart Merriam. | 58 |
| A Study of the Singing of our Birds. By Eugene P. Bicknell. | 60 |
| Bird Migration. By C. Hart Merriam. | 71 |
RECENT LITERATURE.
GENERAL NOTES.
# The Book of Scottish Song/How early I woo'd thee

How early I woo'd thee.
[Thomas Dick.—Here first printed.—Air, "Humours of Glen."]
How early I woo'd thee—how dearly I lo'ed thee— How sweet was thy voice, and how lovely thy smile; The joy 'twas to see thee—the bliss to be wi' thee— I now maun reinember, and sigh all the while. I gazed on thy beauty, and a' things about thee Seem'd too fair for earth, as I bent at thy shrine, But fortune and fashion, inair powerfu' than passion, Could alter the bosom that seem'd so divine.
Anither may praise thee, may fondle and fraize thee, And win thee wi' words when his heart's far awa'; But oh! when sincerest—when warmest and dearest His vows, will my truth be forgot by thee a'? 'Mid pleasures and splendour thy fancy may wander, But moments o' solitude ilk ane maun dree; Then feeling will find thee, and mem'ry remind thee O' him wha through life gaes heart-broken for thee.
# The Book of Scottish Song/Highland Whisky

Highland Whisky.
[Duncan Campbell.]
Ye social sons of Caledon, Wha like to rant and roar, sirs, Wha like to drink and laugh and sing, And join a pot encore, sirs, Attentive listen to my lay, 'Twill make ye blythe and frisky WTien I relate, without delay, The praise of Highland whisky.
Aboon a' drink it bears the cree, It's a drink that never fails man, Auld fools may drink their trash of tea, And ither folks their ales, man; To a Scotchman gi'e him barley bree, If you would make him frisky, And then he'll swear nocht will him fear, For sic's the power of whisky. ​Wi' brandy, or wi' foreign wine He would not wet his craigie, There's none of them can charms combine, If match'd with the Kilbagie; Then fill us up another glass, And let us drink our fill, sirs, What signifies the cutty stoup? Bring in the Hawick gill, sirs.
What though o' siller we're bereft, Sae muckle mair's the pity. But while we ha'e a penny left We'll gi'e't for aquavitae; Then, O, my cheering, care-dispelling, Heart-reviving whiskey, Curse a' your foreign trash, say I, Gi'e me good Highland whiskey.
# The Book of Scottish Song/How ardently

How ardently.
[James Yool.—Air, "My Nannie, O."]
How ardently my bosom glows Wi' love to thee, my dearie, 0, My panting heart its passion shows, Whenever thou art near me, O. The sweetness o' thy artless smile, Thy sparkling e'e's resistless wile, Gars sober reason back recoil, Wi' love turn'd tapsalteerie, O.
Thy lips, sure seats o' sweet delight, Wha e'er may haflins see them, O, Maun be a cauldrife, lifeless wight, Shou'd he no try to pree them, O; To me thou ever shalt be dear, Thy image in my heart I'll wear, Contentment's sun my day shall cheer, As lang's thou'lt be my dearie, O.
Nae will-o'-wisp's delusive blaze, Through fortune's fen sae drearie, O, Nor wealth, nor fame's attractive rays, Shall lure me frae my dearie, O; But through the rural shady grove, Owre flow'ry lea wi' thee I'll rove; My cot shall be the seat o' love While life remains, my dearie, O.
The pleasing scenes of nature gay, May charm the heart that's sairy, O; Yet even such scenes to me add wae, When absent frae my dearie, O. Remembrance broods still on the hour, When first within yon lonely bower, I felt the love-enslaving power Of thy sweet charms, my dearie, O.
# The Book of Scottish Song/Honest men

Honest men.
[Air, "Roy's Wife o' Aldivalloch.]
How green the fields, the flowers so fair, How bright the sun, that o'er us passes, How useless these if that there were Nae honest men, nor bonnie lassies. Honest men and bonnie lasses, Honest men and bonnie lasses, Lang may live and happy be, A' honest men and bonnie lasses.
God's noblest work's an honest man, A bonnie lass by far's the fairest, Of all that's fair in nature's plan, And e'er to man will be the dearest. Honest men, &e.
How happy, and how blest the man, His days or nights can ne'er be dreary, Who calls an honest man his friend, And has a bonnie lass for's deary. Honest men and bonnie lasses, Honest men and bonnie lasses, A' they wish and a' they want, To honest men and bonnie lasees.