OpenLLM-France/wikimedia huggingface dataset:
# The Ancient Grudge

"The Ancient Grudge" is the irksome sense of obligation felt by one young man to another who has saved his life as a boy, and in the main the novel is a study of the divergent temperaments of these two men. They are students at Harvard together, live in the same town, love the same girl, [...] To some extent the story deals with labor questions, but, while it presents some phases of the problem in an interesting way, it does not go very deeply into the subject. There are several well-drawn minor characters, a quiet sense of humor, and a refined social atmosphere; the weakest point is construction. —From a review in the Nation, October 1905.
THE ANCIENT GRUDGE
THE
ANCIENT GRUDGE
By
Arthur Stanwood Pier
"I will feed fat the ancient grudge I bear him."
Merchant of Venice,
BOSTON AND NEW YORK
HOUGHTON, MIFFLIN AND COMPANY The Riverside Press, Cambridge 1905
COPYRIGHT 1905 BY ARTHUR STANWOOD PIER
ALL RIGHTS RESERVED
Published September 1905
CONTENTS
* I."A Hero—Always"1
* II.Stewart confers a Favor13
* III.The Parting29
* IV.Halket and Company46
* V.Floyd begins at the Bottom66
* VI.Investigating the Depths86
* VII.Diversions of a Workingman96
* VIII.Lydia114
* IX.A Holiday129
* X.The End of an Apprenticeship142
* XI.Mrs. Halket156
* XII.A Client for Stewart173
* XIII.Called Home189
* XIV.A Failure and a Success197
* XV.The Autobiographer215
* XVI.Stewart acquires Some New Interests231
* XVII.Large Idea of a Philanthropist248
* XVIII.Two Amateurs273
* XIX.Colonel Halket addresses an Audience298
* XX.Last Words316
* XXI.The Great Opportunity328
* XXII.Difficulties of a Man of Taste344
* XXIII.Forcing the Issue365
* XXIV.A Letter to a Newspaper378
* XXV.Interlude396
* XXVI.Widening the Breach407
* XXVII.New Rome and Avalon427
* XXVIII.In Loyalty and Love443
* XXIX.Stewart takes the Field454
* XXX.The Night Attack467
* XXXI.The Two Women473
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1966, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 57 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Army and Navy Hymnal/Hymns/Jesus, Saviour, Pilot Me

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| 98 | Jesus, Saviour, Pilot Me |
| 98 | (PILOT. 7,7,7,7,7,7) |
| Edward Hopper, 1871 John E. Gould, 1871 |||
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* Jesus, Saviour, pilot me Over life's tempestuous sea ; Unknown waves before me roll, Hiding rock and treacherous shaol; Chart and compass come from thee; Jesus, Saviour, pilot me.
* As a mother stills her child, Thou canst hush the ocean wild; Boisterous waves obey thy will When thou says't to them, 'Be still.' Wondrous Sovereign of the sea, Jesus, Saviour, pilot me.
* When at last I near the shore, And the fearful breakers roar Twixt me and the peaceful rest, The, while leaning on thy breast, May I hear thee say to me, 'Fear not, I will pilot thee.' Amen.
# The Army and Navy Hymnal/Hymns/Jesus Calls Us, O'er the Tumult

* Jesus calls us; o'er the tumult Of our life's wild, restless sea, Day by day his sweet voice soundeth, Saying, 'Christian, follow me.'
* Jesus calls us from the worship Of the vain world's golden store From each idol that would keep us, Saying, 'Christian, love me more.'
* In our joys and in our sorrows, Days of toil and hours of ease, Still he calls, in cares and pleasures, 'Christian, love more than these.'
* Jesus calls us by thy mercies, Saviour may we hear thy call, Give our hearts to thine obedience, Serve and love thee best of all. Amen
# The Army and Navy Hymnal/Hymns/Jesus, Refuge of the Weary

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| 204 | Jesus, Refuge of the Weary |
| 204 | (STILLA, JA, ALLT MERA STILLA. 8, 7, 8, 7, D.) |
| Jerome Savonarola, 1454-1498 H. Wetterling |||
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* Jesus, Refuge of the weary, Object of the Spirit's love, Fountain in life's desert dreary, Saviour from the world above: Oh, how oft thine eyes offended, Gaze upon the sinner's fall! Yet upon the cross extended, Thou didst bear the pain of all.
* Do we pass the cross unheeding, Breathing no repenting vow, Though we see thee wounded, bleeding, See thy thorn-encircled brow? Yet thy sinless death has brought us Life eternal, peace, and rest; Only what thy grace has taught us Calms the sinner's stormy breast.
* Jesus, may our hearts be burning, With more fervent love for thee; May our eyes be ever turning To thy cross of agony; Till in glory parted never From the blessed Saviour's side, Graven in our hearts forever, Dwell the cross, the Crucified. Amen.
# The Army and Navy Hymnal/Hymns/Jesus, the Very Thought of Thee

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* Jesus, the very thought of thee With sweetness fills my breast; But sweeter far thy face to see, And in thy presence rest.
* Nor voice can sing, nor heart can frame, Nor can the memory find A sweeter sound than thy blest name, O Saviour of man-kind!
* O hope of every contrite heart, O Joy of all the meek, To those who fall, how kind thou art! How kind to those who seek!
* But what to those who find? Ah, this Nor tongue nor pen could show; The love of Jesus, what it is None but his loved ones know.
* Jesus, our only joy be thou, As thou our prize shall be; Jesus, be thou our glory now, And thro eternity. Amen.
# The Army and Navy Hymnal/Hymns/Jesus Is Tenderly Calling

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| | Jesus Is Tenderly Calling | 193 |
| Fanny J. Crosby, 1820-1915 Geo. C. Stebbins, 1846- |||
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* Jesus is tenderly calling thee home--Calling today, calling today; Why from the sun-shine of love wilt thou roam Farther and farther away? Refrain Calling today! Calling today! Jesus is calling, Is tenderly calling today.(Last verse: Amen.)
* Jesus is calling the weary to rest-- Calling today, calling today ; Bring him thy burden, and thou shalt be blest; He will not turn thee away. Refrain
* Jesus is waiting, oh, come to him now-- Waiting today, waiting today ; Come with thy sins, at his feet lowly bow; Come, and no longer delay. Refrain
* Jesus is pleading, oh, list to his voice-- Hear him today, hear him today; They who believe on his name shall rejoice; Quickly arise and away. Refrain
Copyright, 1911, by Geo. C. Stebbins. Renewal. Used by permission
# The Army and Navy Hymnal/Hymns/Jesus, Thou Joy of Loving Hearts

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* 1. Je sus, thou joy of loving hearts, Thou Fount of life, thou Light of men, From the best bliss that earth imparts, We turn unfilled to thee again,
* Thy truth unchanged hath ever stood; Thou savest those that on thee call; To them that seek thee, thou art good, To them that find thee, all in all !
* We taste thee, O thou living Bread, And long to feast upon thee still; We drink of thee, the Fountain Head, And thirst our souls from thee to fill. Amen.
# The Army and Navy Hymnal/Hymns/Jesus, with Thy Church Abide

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| 174 | Jesus, with Thy Church Abide |
| 174 | (LITANY. [HERVERY'S.] 7,7,7,6) |
| Thomas B. Pollock, 1871 Altered Frederick A. J. Hervey, 1846- |||
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* Jesus, with thy Church abide, Be her Saviour, Lord, and Guide, While on earth her faith is tried: We beseech thee, hear us.
* May she guide the poor and blind, Seek the lost until she find, And the brokenhearted bind: We beseech thee, hear us.
* Save her love from growing cold, Make her watchmen strong and bold, Fence her round, thy peaceful fold: We beseech thee, hear us.
* May her lamp of truth be bright, Bid her bear aloft its light, Bring all nations clearer sight: We beseech thee, hear us. Amen.
# The Army and Navy Hymnal/Hymns/Jesus Shall Reign Where'er the Sun

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| | Jesus Shall Reign Where'er the Sun | 167 |
| | (DUKE STREET L. M.) | 167 |
| Isaac Watts, 1719 John Hatton, -1793 |||
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* Jesus shall reign where'er the sun Does his suecessive journeys run, His king - dom spread from shore to shore, Till moons shall wax and wane no more,
* For him shall end less prayer be made, And praises throng to crown his head; His name, like sweet per fume, shall rise
* People and realms of every tongue Dwell on his love with sweet - est song, And infant voices shall proclaim With every morning sacrifice;
* Blessings a bound where'er he reigns; The prisoner leaps to loose his chains, The weary find eternal rest, Their early blessings on his name.
* Let every creature rise and bring Peculiar honors to our King; An - gels de scend with songs a - gain, And all the sons of want are blest. And earth repeat the loud Amen Amen
# The Army and Navy Hymnal/Hymns/Jesus, and Shall It Ever Be

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| | Jesus, and Shall It Ever Be | 113 |
| | (FEDERAL STREET. L. M.) | 113 |
| Henry K. Oliver, 1832 Joseph Grigg, 1765 |||
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* Jesus, and shall it ever be, A mortal man ashamed of thee? Ashamed of thee, whom angels praise, Whose glories shine thro' endless days ?
* Ashamed of Jesus ! sooner far Let evening blush to own a star He sheds the beams of light divine O'er this benighted soul of mine.
* Till then, nor is my boasting vain, Till then I boast a Saviour slain ; And may this my glory be, That Christ is not ashamed of me. Amen.
# The Army and Navy Hymnal/Hymns/Joy to the World! the Lord Is Come

Mason wrote that this tune was based on themes from George Frederick Handel's Messiah.
* Joy to the world! the lord is come; Let earth re-ceive her King; Let ev-ery heart pre-pare him room, And heaven and na-ture sing, And heaven and na-ture sing, And heaven and na-ture sing.
* Joy to the world! the Sav-iour reigns; Let men their songs em-ploy While fields and floods, rocks, hills and plains Re-peat the sound-ing joy, Re-peat the sound-ing joy, Re-peat, re-peat the sound-ing joy.
* He rules the world with truth and grace, And makes the nations prove The glo-ries of his right-eous-ness, And won-ders of his love, And won-ders of his love And won-ders, and won-ders of his love. A-men.
# The Botany of the Antarctic Voyage/Plate CXLIII

Carex Magellanica Lam.
# The Botany of the Antarctic Voyage/Plate CXLIV

Carex Darwinii Boott
# The Botany of the Antarctic Voyage/Plate CXLVII

Chætospora Antarctica Hook. fil.
# The Botany of the Antarctic Voyage/Plate CXLII

Carex Banksii Boott
# The Botany of the Antarctic Voyage/Plate CXL

Festuca purpurascens Banks & Sol.
# The Botany of the Antarctic Voyage/Plate CXLI

Festuca Fuegiana Hook. fil.
# The Botany of the Antarctic Voyage/Plate CXLIX

Aspidium mohrioides D'Urv.
# The Botany of the Antarctic Voyage/Plate CXLV

Uncinis Kingii Boott
# The Botany of the Antarctic Voyage/Plate CXLVI

Chætospora laxa Hook. fil.
# The Botany of the Antarctic Voyage/Plate CXIX

Pinguicula antarctica Vahl.
# The Army and Navy Hymnal/Catholic/Return to God, Poor Sinner

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| | Return to God, Poor Sinner | 4 |
| | (Colloquy between the Good Shepherd and the Sinner) | 4 |
| B. M. J. |||
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* Return to God, poor sinner, it is meet; Delay no more to bend thy rebel knee. His Holy law thou'st broken; I entreat, Return to him, who seeketh after thee, Return to him, who seeketh after thee.
* Behold, O Lord! this lost and straying sheep Whom Thou didst deign to seek for, O how long! Aroused at last from its long deadly sleep, Guilty, confused, this heart repents its wrong, Guilty, confused, this heart repents its wrong.
* Repentant child, thy heart is all I seek, And when thy heart is given all to Me, My mercy takes thy service, rendered meek, And rains down grace and loves unceasingly, And rains down grace and loves unceasingly.
* My God! how good thou art to all of those, Who with sincere repentance thee implore; With grief and love my swelling heart o'erflows. O give me grace to love thee evermore, O give me grace to love thee evermore.
# The Army and Navy Hymnal/Catholic/Thy Will Be Done as 'Tis in Heaven

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| | Thy Will Be Done as 'Tis in Heaven | 6 |
| | (FIAT VOLUNTAS TUA ) | 6 |
| I. Williams F. X. Moreau |||
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* Thy will be done as 'tis in heaven, By every creature here below; Thy will be done, most loving Father, From whom all grace and blessings flow. Refrain 'Even to highest heaven, Loud let our voices ring; Thy will be done, Thou art our Father; Thy will be done, Thou art our King. Thy will be done, Thou art our Father, Thy will be done, Thou art our King!
* When from our hearts all joy seems fading, When griefs and trials, one by one, O'erwhelm our souls; then in our sorrow, Teach us to say 'Thy will be done.' Refrain
* In joy or grief, whate'er befall us, E'en till the sands of life be run, In life and death this is our watchword: 'Thy will be done, thy will be done.' Refrain
# The Army and Navy Hymnal/Catholic/Watching in the Meadows

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| 25 | Watching in the Meadows |
| 25 | (CHRISTMAS EVE ) |
| Myles Birket Foster, 1851- |||
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# The Army and Navy Hymnal/Catholic/What Shall I Render Unto Thee, O Lord

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| | What Shall I Render Unto Thee, O Lord | 15 |
| | Hymn of Thanksgiving | 15 |
| Rev. H. Van Rensselaer, S. J. Carl Hauser |||
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* What shall I render unto thee, O Lord For all the gifts thy bounty doth accord? Naught can I offer save my love alone, Ah let it, Lord my thankless past atone.
* What is my love? nay, what indeed my heart ? That I should dare to offer thee apart. Take it , O Lord I wholy give to thee, My love, my heart, my soul, my entity.
* Take what is thine, for thou hast given me My life with all its glorious destiny. Or bid me live that I may spend my days, O Sacred heart, in showing thy praise.
* What are my goods? as nothing in thy sight, For all belong to thee, O Lord by right. To thee their use I humbly dedicate; My life, my all, to thee I consecrate.
# The Army and Navy Hymnal/Catholic/The March of the Parish Schools

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| 23 | The March of the Parish Schools |
| Rt. Rev. Mgr. Henry A. Bran, D. D. |||
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The March of the Parish Schools :
# The Army and Navy Hymnal/Catholic/Pray for the Dead

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| | Pray for the Dead | 24 |
| M. B. Marr, Sentinel of the B. S. I. Müller |||
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# The Army and Navy Hymnal/Catholic/Softly and Still Night Comes Stealing

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| | Softly and Still Night Comes Stealing | 19 |
| | Evening Hymn to Our Lady | 19 |
| I. Williams Adapted from Rev F.L. |||
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# The Army and Navy Hymnal/Catholic/To Jesus' Heart All Burning

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| 16 | Jesus' Heart All Burning |
| 16 | (COR AMORIS ) |
| Rev. A. J. Christe, S. J. Traditional Air |||
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* To Jesus' Heart all burning With fervent love for men, My heart, with fondest yearning, Shall raise its joyful strain. While ages course along, Blest be with loudest song, The Sacred Heart of Jesus, By every heart and tongue; The Sacred Heart of Jesus, By every heart and tongue.
* O Heart, for me on fire With love no tongue can speak, My yet untold desire God gives me for thy sake. While ages course along, &c.
* Too true, I have forsaken Thy love by willful sin; Yet now let me be taken Back by thy grace again. While ages course along, &c.
* As thou art meek and lowly, And ever pure of Heart, So may my heart be wholly Of thine the counterpart. While ages course along, &c.
* Oh! that to me were given The pinions of a dove, I'd speed aloft to heaven, My Jesus' love to prove. While ages course along, &c.
* When life away is flying, And earth's false glare is done; Still Sacred Heart, in dying I'll say I'm all thine own. While ages course along, &c.
To Jesus' Heart All Burning :
# The Army and Navy Hymnal/Catholic/With Grateful Hearts

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| 21 | With Grateful Hearts |
| Ancient Tune |||
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# The American Cyclopædia (1879)/Cambridge (England)

Edition of 1879. See also Cambridge on Wikipedia; and the disclaimer.
CAMBRIDGE, the county town of Cambridgeshire, England, and seat of a famous university, situated on the river Cam, 49 m. N. of London; pop. in 1871, 30,074. The town is in the centre of an agricultural district, and has an excellent market. The principal buildings besides the colleges are the guildhall, a handsome modern structure; several churches, including St. Sepulchre, built in imitation of the church of the Holy Sepulchre at Jerusalem, and consecrated in 1101; and Addenbrooke's hospital. A school of art was established here in August, 1858. King John gave Cambridge a guild, and the privilege of being governed by a provost of its own choosing, an office for which Henry III. substituted a mayor and four bailiffs. The borough of Cambridge is governed by 10 aldermen and 30 councillors, one of whom is mayor, and it returns two members to the house of commons, besides the two sent by the university. There are places of worship for Wesleyans and Primitive Methodists, for Baptists and Independents; a free grammar school for 100 scholars; and various charitable, educational, and literary institutions, including an industrial school, a mechanics' institute, and the Philo union.
Church of St. Sepulchre.
# The American Cyclopædia (1879)/California, Gulf of

Edition of 1879. See also Gulf of California on Wikipedia; and the disclaimer.
CALIFORNIA, Gulf of (Span. Mar Bermejo, Red sea), a gulf of the Pacific, separating the peninsula of Lower California, on the west, from the Mexican states of Sonora and Cinaloa, on the east. It is about 700 m. long, and from 70 to 150 m. wide. Its coasts are indented with many small bays, and numerous islands stud its surface. The Colorado river discharges its waters into the upper extremity of the gulf, and several streams empty into it from the east. The ports of Loreto, La Paz, and Guaymas are situated on its shores. The N. portion is full of shoals, hidden rocks, and dangerous currents; the S. portion is safer for navigation. The California coast abounds in pearl oysters, and the fishery, now little pursued, was formerly very important.
# The American Cyclopædia (1879)/California, Indians of

Edition of 1879. See also Indigenous peoples of California on Wikipedia; and the disclaimer.
CALIFORNIA, Indians of. The Indians of Lower California, at the time of the discovery of the peninsula, comprised two families, the Waikur on the south and the Cochimi on the north. Those of Upper California were of several families. In the north were the Makaw,
the Olamentke on Bodega bay, the Mutsun, and Acagchemem near Monterey; there were Shoshonee tribes further south, and then Yuma tribes. All these were on the lowest scale of humanity, went naked, used rude weapons, lived in mere huts of boughs or reeds, and were disgusting in food and manners. Nowhere was there more unpromising material for missionaries, yet in no part were missions established on a grander scale. The Jesuits began their reductions in 1697. A revolt took place in 1734, in which nearly all the missions were suspended, but they were soon restored. They trained the Indians to agriculture and the mechanical arts, and though the sloth of the Indians required a somewhat strict discipline, they made these communities self-sustaining. At the suppression of the Jesuits there were 16 of these missions. They then passed to the Dominicans and Franciscans, and in 1786 could still number 4,000 Christian Indians; but they have since greatly declined. The Franciscans began missions in Upper California in 1768, and conducted them with success, collecting the Indians, training and governing them. In 1834 these missions contained 30,000 Indians. The northern Indians were superior to those of the lower province, making good bows and arrows, nets, and rafts of bulrushes. They burned their dead. Their religious ideas were very vague, the medicine men being as usual the priests. Vapor and hot sand baths were their usual remedies. Under the Mexican government these missions were so broken up that in 1842 the population had dwindled to 4,450, their cattle were nearly gone, and their cultivated lands waste. The Mexican law recognized them as proprietors of these mission lands, but under the United States government this right has been ignored, and the surviving mission Indians in the counties of San Diego and San Bernardino, numbering 5,000, are homeless. They are to a certain extent civilized, and are hired by the whites. A proposal to place them on a reservation has led to difficulties fanned by interested whites. Besides the remnant of mission Indians, there were in 1871 800 Hoopas and Siahs, at the Hoopa Valley agency on Trinity river; 2,365 Klamath Indians, on the river of that name; 796 Ukies, Pitt Rivers, Wylackies, Concows, and Redwoods, on Round Valley reservation; 176 Tulés and 198 Tejons on the Tulé reservation; 500 Wichumnies, Coweas, and Yokas, in the same county; and about 15,000 of other tribes scattered in various parts.
# The American Cyclopædia (1879)/Calvert, George Henry

Edition of 1879. See also George Henry Calvert on Wikipedia; and the disclaimer.
CALVERT, George Henry, an American author, born in Baltimore, Md., Jan. 2, 1803. He graduated at Harvard college in 1823, and afterward studied at Göttingen. On returning to America, he edited for several years the “Baltimore American” newspaper. In 1832 he published “Illustrations of Phrenology,” the first American treatise on the subject; and in 1836, a metrical version of Schiller's Don Carlos. Since 1843 he has resided in Newport, R. I., of which city he was mayor in 1853. He translated and published in 1845 a portion of the correspondence between Goethe and Schiller, and in 1846 and 1852 published two series of “Scenes and Thoughts in Europe.” Among his other publications are “Cabiro,” a poem in the stanza of “Don Juan,” of which two cantos were published in 1840, and two more in 1864; “An Introduction to Social Science” (1856); “Comedies” (1856); “The Gentleman” (1863); “Anyta and other Poems” (1863); “First Years in Europe” (1867); “Ellen, a Poem” (1869); and “Goethe, his Life and Works” (1872).
# The American Cyclopædia (1879)/Calvert (county)

Edition of 1879. See also Calvert County, Maryland on Wikipedia; and the disclaimer.
CALVERT, a S. county of Maryland, on the W. shore of Chesapeake bay; area, 250 sq. m.; pop. in 1870, 9,865, of whom 5,533 were colored. The Patuxent river forms its W. boundary, and falls into the bay at the S. extremity of the county. The surface is rolling; the soil is good, and much improved by the application of marl, which is found here in considerable quantity. The chief productions in 1870 were 38,623 bushels of wheat, 178,409 of Indian corn, 28,740 of oats, and 3,158,200 lbs. of tobacco. There were 1,814 horses, 1,280 milch cows, 2,807 other cattle, 3,109 sheep, and 4,723 swine. Capital, Prince Frederick.