OpenLLM-France/wikimedia huggingface dataset:
# Easton's Bible Dictionary (1897)/El-Bethel

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El-Bethel
# Easton's Bible Dictionary (1897)/Elam

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Elam: highland, the son of Shem (Genesis 10:22), and the name of the country inhabited by his descendants (Genesis 14:1,9; Isaiah 11:11; 21:2, etc.) lying to the east of Babylonia, and extending to the shore of the Mediterranean, a distance in a direct line of about 1,000 miles. The name Elam is an Assyrian word meaning "high."
"The inhabitants of Elam, or 'the Highlands,' to the east of Babylon, were called Elamites. They were divided into several branches, speaking different dialects of the same agglutinative language. The race to which they belonged was brachycephalic, or short-headed, like the pre-Semitic Sumerians of Babylonia.
"The earliest Elamite kingdom seems to have been that of Anzan, the exact site of which is uncertain; but in the time of Abraham, Shushan or Susa appears to have already become the capital of the country. Babylonia was frequently invaded by the Elamite kings, who at times asserted their supremacy over it (as in the case of Chedorlaomer, the Kudur-Lagamar, or 'servant of the goddess Lagamar,' of the cuneiform texts).
"The later Assyrian monarchs made several campaigns against Elam, and finally Assur-bani-pal (about B.C. 650) succeeded in conquering the country, which was ravaged with fire and sword. On the fall of the Assyrian Empire, Elam passed into the hands of the Persians" (A.H. Sayce).
This country was called by the Greeks Cissia or Susiana.
# Easton's Bible Dictionary (1897)/Elealeh

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Elealeh
# Easton's Bible Dictionary (1897)/Elah

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Elah
(2.) One of the Edomite chiefs or "dukes" of Mount Seir (Gen. 36:41).
(3.) The second of the three sons of Caleb, the son of Jephunneh (1 Chr. 4:15).
(4.) The son and successor of Baasha, king of Israel (1 Kings 16:8-10). He was killed while drunk by Zimri, one of the captains of his chariots, and was the last king of the line of Baasha. Thus was fullfilled the prophecy of Jehu (6, 7, 11-14).
(5.) The father of Hoshea, the last king of Israel (2 Kings 15:30; 17:1).
# Early Christianity in Arabia/Contents

CONTENTS.
# Early Christianity in Arabia/Index

GENERAL INDEX.
G. NORMAN, PRINTER, MAIDEN LANE, COVENT GARDEN.
# Early Christianity in Arabia/Preface

PREFACE.
When the following pages were written, the author, who was then very young, pursued with at least considerable zeal the study of the Oriental languages and literature, a study which, upon his entering the university, he laid aside, not again to be resumed. The historical essay now published was written in the belief that the events which it relates had received but little attention in this country, and had never been presented in a popular form to English readers; and at the same time he thought, as he is still inclined to think, that they form an interesting episode in the history of mankind, and that they are a necessary introduction to our knowledge of the origin of that religion which has exercised so mighty an influence on the whole world during the middle ages. He had preserved the manuscript without any determinate idea of publishing it, until the general interest in the affairs of the East which has been raised by the great events that are now taking place has led him to believe that his sketch of the ​history of Christianity in Arabia before it was subverted by the arms of Muhammed and his followers might find a sufficient number of readers to justify its publication.
It seemed necessary to make this statement both as an explanation and as an apology; and it is but right to add that the whole is here printed as it was written; for, as the author's studies have for some years run in an entirely different direction, he has not ventured upon a revision of this slight memorial of former labours. He has not attempted to approach in any way the question of the orthography of Oriental names, which is one on which even Oriental scholars are not at all agreed, and in which many changes have taken place since these pages were written; but he believes that his original desire was to adopt such forms as, without being vulgarly corrupt, would sound least harsh to those who were not acquainted with the languages to which they belong.
14, Sydney Street, Brompton,
January, 1855.
# Easton's Bible Dictionary (1897)/Thyatira

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Thyatira - a city of Asia Minor, on the borders of Lydia and Mysia. Its modern name is Ak-hissar, i.e., "white castle." Here was one of the seven churches (Rev. 1:11; 2:18-28). Lydia, the seller of purple, or rather of cloth dyed with this colour, was from this city (Acts 16:14). It was and still is famous for its dyeing. Among the ruins, inscriptions have been found relating to the guild of dyers in that city in ancient times.
# Easton's Bible Dictionary (1897)/Tiberius Caesar

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Tiberius Caesar I.e., as known in Roman history, Tiberius Claudius Nero, only mentioned in Luke 3:1. He was the stepson of Augustus, whom he succeeded on the throne, A.D. 14. He was noted for his vicious and infamous life. In the fifteenth year of his reign John the Baptist entered on his public ministry, and under him also our Lord taught and suffered. He died A.D. 37. He is frequently referred to simply as "Caesar" (Matt. 22:17, 21; Mark 12:14, 16, 17; Luke 20:22, 24, 25; 23:2; John 19:12, 15).
# Easton's Bible Dictionary (1897)/Tiglath Pileser III

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Tiglath Pileser III Or Tilgath-Pil-neser, the Assyrian throne-name of Pul (q.v.). He appears in the Assyrian records as gaining, in the fifth year of his reign (about B.C. 741), a victory over Azariah (= Uzziah in 2 Chr. 26:1), king of Judah, whose achievements are described in 2 Chr. 26:6-15. He is first mentioned in Scripture, however, as gaining a victory over Pekah, king of Israel, and Rezin of Damascus, who were confederates. He put Rezin to death, and punished Pekah by taking a considerable portion of his kingdom, and carrying off (B.C. 734) a vast number of its inhabitants into captivity (2 Kings 15:29; 16:5-9; 1 Chr. 5:6, 26), the Reubenites, the Gadites, and half the tribe of Manasseh whom he settled in Gozan. In the Assyrian annals it is further related that, before he returned from Syria, he held a court at Damascus, and received submission and tribute from the neighbouring kings, among whom were Pekah of Samaria and "Yahu-khazi [i.e., Ahaz], king of Judah" (comp. 2 Kings 16:10-16).
He was the founder of what is called "the second Assyrian empire," an empire meant to embrace the whole world, the centre of which should be Nineveh. He died B.C. 728, and was succeeded by a general of his army, Ulula, who assumed the name Shalmaneser IV.
# Easton's Bible Dictionary (1897)/Tiglath-Pileser III

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Tiglath Pileser III Or Tilgath-Pil-neser, the Assyrian throne-name of Pul (q.v.). He appears in the Assyrian records as gaining, in the fifth year of his reign (about B.C. 741), a victory over Azariah (= Uzziah in 2 Chr. 26:1), king of Judah, whose achievements are described in 2 Chr. 26:6-15. He is first mentioned in Scripture, however, as gaining a victory over Pekah, king of Israel, and Rezin of Damascus, who were confederates. He put Rezin to death, and punished Pekah by taking a considerable portion of his kingdom, and carrying off (B.C. 734) a vast number of its inhabitants into captivity (2 Kings 15:29; 16:5-9; 1 Chr. 5:6, 26), the Reubenites, the Gadites, and half the tribe of Manasseh whom he settled in Gozan. In the Assyrian annals it is further related that, before he returned from Syria, he held a court at Damascus, and received submission and tribute from the neighbouring kings, among whom were Pekah of Samaria and "Yahu-khazi [i.e., Ahaz], king of Judah" (comp. 2 Kings 16:10-16).
He was the founder of what is called "the second Assyrian empire," an empire meant to embrace the whole world, the centre of which should be Nineveh. He died B.C. 728, and was succeeded by a general of his army, Ulula, who assumed the name Shalmaneser IV.
# Easton's Bible Dictionary (1897)/Timothy, First Epistle to

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Timothy, First Epistle to Paul in this epistle speaks of himself as having left Ephesus for Macedonia (1:3), and hence not Laodicea, as mentioned in the subscription; but probably Philippi, or some other city in that region, was the place where this epistle was written. During the interval between his first and second imprisonments he probably visited the scenes of his former labours in Greece and Asia, and then found his way into Macedonia, whence he wrote this letter to Timothy, whom he had left behind in Ephesus.
It was probably written about A.D. 66 or 67.
The epistle consists mainly, (1) of counsels to Timothy regarding the worship and organization of the Church, and the responsibilities resting on its several members; and (2) of exhortation to faithfulness in maintaining the truth amid surrounding errors.
# Easton's Bible Dictionary (1897)/Tiberias

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Tiberias A city, the modern Tubarich, on the western shore of the Sea of Tiberias. It is said to have been founded by Herod Antipas (A.D. 16), on the site of the ruins of an older city called Rakkath, and to have been thus named by him after the Emperor Tiberius. It is mentioned only three times in the history of our Lord (John 6:1, 23; 21:1).
In 1837 about one-half of the inhabitants perished by an earthquake. The population of the city is now about six thousand, nearly the one-half being Jews. "We do not read that our Lord ever entered this city. The reason of this is probably to be found in the fact that it was practically a heathen city, though standing upon Jewish soil. Herod, its founder, had brought together the arts of Greece, the idolatry of Rome, and the gross lewdness of Asia. There were in it a theatre for the performance of comedies, a forum, a stadium, a palace roofed with gold in imitation of those in Italy, statues of the Roman gods, and busts of the deified emperors. He who was not sent but to the lost sheep of the house of Israel might well hold himself aloof from such scenes as these" (Manning's Those Holy Fields).
After the fall of Jerusalem (A.D. 70), Tiberias became one of the chief residences of the Jews in Palestine. It was for more than three hundred years their metropolis. From about A.D. 150 the Sanhedrin settled here, and established rabbinical schools, which rose to great celebrity. Here the Jerusalem (or Palestinian) Talmud was compiled about the beginning of the fifth century. To this same rabbinical school also we are indebted for the Masora, a "body of traditions which transmitted the readings of the Hebrew text of the Old Testament, and preserved, by means of the vowel-system, the pronunciation of the Hebrew." In its original form, and in all manuscripts, the Hebrew is written without vowels; hence, when it ceased to be a spoken language, the importance of knowing what vowels to insert between the consonants. This is supplied by the Masora, and hence these vowels are called the "Masoretic vowel-points."
# Easton's Bible Dictionary (1897)/Tiberias, Sea of

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Tiberias, Sea of Called also the Sea of Galilee (q.v.) and of Gennesaret. In the Old Testament it is called the Sea of Chinnereth or Chinneroth. John (21:1) is the only evangelist who so designates this lake. His doing so incidentally confirms the opinion that he wrote after the other evangelists, and at a period subsequent to the taking of Jerusalem (A.D. 70). Tiberias had by this time become an important city, having been spared by the Romans, and made the capital of the province when Jerusalem was destroyed. It thus naturally gave its name to the lake.
# Easton's Bible Dictionary (1897)/Tiglath-Pileser I

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Tiglath-Pileser I (not mentioned in Scripture) was the most famous of the monarchs of the first Assyrian empire (about B.C. 1110). After his death, for two hundred years the empire fell into decay. The history of David and Solomon falls within this period. He was succeeded by his son, Shalmaneser II.
# Easton's Bible Dictionary (1897)/Timothy

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* Col
* 1-2Thes
* 1Tim
* 2Tim
* Titus
* Phim
* Hebr
* Jam
* 1Pet
* 2Pet
* 1Jn
* 2Jn
* 3Jn
* Ju
* Rev
Timothy Honouring God, a young disciple who was Paul's companion in many of his journeyings. His mother, Eunice, and his grandmother, Lois, are mentioned as eminent for their piety (2 Tim. 1:5). We know nothing of his father but that he was a Greek (Acts 16:1). He is first brought into notice at the time of Paul's second visit to Lystra (16:2), where he probably resided, and where it seems he was converted during Paul's first visit to that place (1 Tim. 1:2; 2 Tim. 3:11). The apostle having formed a high opinion of his "own son in the faith," arranged that he should become his companion (Acts 16:3), and took and circumcised him, so that he might conciliate the Jews. He was designated to the office of an evangelist (1 Tim. 4:14), and went with Paul in his journey through Phrygia, Galatia, and Mysia; also to Troas and Philippi and Berea (Acts 17:14). Thence he followed Paul to Athens, and was sent by him with Silas on a mission to Thessalonica (17:15; 1 Thess. 3:2). We next find him at Corinth (1 Thess. 1:1; 2 Thess. 1:1) with Paul. He passes now out of sight for a few years, and is again noticed as with the apostle at Ephesus (Acts 19:22), whence he is sent on a mission into Macedonia. He accompanied Paul afterwards into Asia (20:4), where he was with him for some time. When the apostle was a prisoner at Rome, Timothy joined him (Phil. 1:1), where it appears he also suffered imprisonment (Heb. 13:23). During the apostle's second imprisonment he wrote to Timothy, asking him to rejoin him as soon as possible, and to bring with him certain things which he had left at Troas, his cloak and parchments (2 Tim. 4:13). According to tradition, after the apostle's death he settled in Ephesus as his sphere of labour, and there found a martyr's grave.
# Easton's Bible Dictionary (1897)/Thummim

* A
* B
* C
* D
* E
* F
* G
* H
* I
* J
* K
* L
* M
* N
* O
* P
* Q
* R
* S
* T
* U
* V
* W
* Y
* Z
* Gen
* Ex
* Lev
* Num
* Dt
* Jos
* Jdg
* Ru
* 1-2 Sam
* 1-2 Ki
* 1-2 Chr
* Ezra
* Neh
* Est
* Psm
* Prv
* Job
* Song
* Ecc
* Isa
* Jer
* Lam
* Ezek
* Dan
* Hos
* Joel
* Am
* Ob
* Jnh
* Mic
* Nah
* Habk
* Zeph
* Hag
* Zech
* Mal
* Mt
* Mk
* Lk
* Jn
* Act
* Rom
* 1Cor
* 2Cor
* Gal
* Eph
* Philp
* Col
* 1-2Thes
* 1Tim
* 2Tim
* Titus
* Phim
* Hebr
* Jam
* 1Pet
* 2Pet
* 1Jn
* 2Jn
* 3Jn
* Ju
* Rev
Thummim: perfection (LXX., "truth;" Vulg., "veritas"), Exodus 28:30; Deuteronomy 33:8; Judges 1:1; 20:18; 1 Samuel 14:3,18; 23:9; 2 Samuel 21:1. What the "Urim and Thummim" were cannot be determined with any certainty. All we certainly know is that they were a certain divinely-given means by which God imparted, through the high priest, direction and counsel to Israel when these were needed. The method by which this was done can be only a matter of mere conjecture. They were apparently material objects, quite distinct from the breastplate, but something added to it after all the stones had been set in it, something in addition to the breastplate and its jewels. They may have been, as some suppose, two small images, like the teraphim (comp. Judges 17:5; 18:14,17,20; Hosea 3:4), which were kept in the bag of the breastplate, by which, in some unknown way, the high priest could give forth his divinely imparted decision when consulted. They were probably lost at the destruction of the temple by Nebuchadnezzar. They were never seen after the return from captivity.
# Dictionary of the Swatow dialect/toih
### toih

* 窄tôih9591165

#### ôih-tôih;

    narrow, contracted, cramped.

#### hṳ́ lăi ôih-tôih, cò̤ îong tit hìeⁿ cōi nâng?

    Since there is very little room in there, how can it hold so many persons?
# Dictionary of the Swatow dialect/tue
### tue

* 端tue9361179
* Properly; decently; squarely.

#### cêk jît cŏ̤ tue-tue, hŭa tŏ̤ thiⁿ-cīeⁿ pue;

    one day when sitting quietly, woe came upon us as if flying in the air.

#### i nŏ̤ nâng cìaⁿ hó̤ tue-tue, cū tó̤ sie phah;

    the two were good friends, and now they are fighting.
* 綴tùe1011208
* To baste; to sew slightly; to join on.

#### tùe-bûa; tùe cò̤ cêk ē;

    baste them together.

#### sie khîⁿ tùe;

    hanging together by a thread.

#### thīⁿ tùe;

    sew on.

#### tùe tŏ̤ hṳ́ búe;

    sew it on at the farther end.

#### tùe pàng bō̤ tèng;

    sew it on to the cap.
* 跟tùe3171576
* To follow on behind.

#### tùe i lâi khṳ̀;

    go along after him.

#### m̄ hó̤ tùe;

    do not follow on after us.

#### tùe i ka-ciah ău;

    went along behind him.

#### lṳ́ tùe khṳ̀ thóiⁿ;

    you follow on after them and see.
* 兌tŭe925105
* To exchange; to barter; to to weigh against; to give an equivalent.

#### i chut ŭ kò̤ tŭe-ūaⁿ kim-ngṳ̂n kâi cie-pâi;

    he has hung out the sign of one who exchanges coin or jewelry.

#### ngṳ̂n sŭ lâk-poih tŭe a sĭ chit tŭe?

    Are the dollars current here reckoned at six mace right candareens, or at seven mace?

#### ngṳ̂n chit-jī tŭe;

    dollars are reckoned at seven mace two candareens.

#### hŭe tŭe ngṳ̂n níe;

    to cash an order for money.

#### ún phò tèng ŭ sĭang hó̤ kâi siam hwt-tŭe;

    the best ginseng is sold at our shop.

#### pok tîeh kâi tŭe khùe;

    cast and threw the 58th diagram.