OpenLLM-France/wikimedia huggingface dataset:
# The Doctrine and Discipline of Divorce/Errata

​ Page 15, line 8. read it the glassy sea. p.32. l.6. for or, read nor. p.39. l.32. for give, read find. lin.34 for will, freewill, lin.38. read he acquitts. p.51, l.26. for without a comma.
# The Doctrine and Discipline of Divorce/Bk2 Chapter 6

CHAP. VI.
BUt if we must needs dispence, let us for a while so farre dispence with truth, as to grant that sinne may be dispenc't: yet there will be copious reason found to prove that the Jew had no more right to such a suppos'd indulgence, then the Christian, whether we look at the clear knowledge wherin he liv'd, or the strict performance of works wherto he was bound. Besides visions and prophesies they had the Law of God, which in the Psalmes and Proverbs is chiefly prais'd for surenesse and certainty both easie and perfect to the enlightning of the simple. How could it be so obscure then, or they so sottishly blind in this plain morall and houshold duty? They had the same precepts about mariage, Christ added nothing to their clearnesse, for that had argu'd them imperfect; hee opens not the Law, but removes the Pharisaick mists rais'd between the law and the peoples eyes: the onely sentence which he addes, What God hath joyn'd let no man put asunder, is as obscure as any clause fetcht out of Genesis, and hath encreast a yet undecided controversie of Clandestine mariages. If we examine over all his sayings, we shall find him not so much interpreting the Law with his words, as referring his owne words to be interpreted by the Law, and oftner obscures his mind in short, and vehement, and compact sentences, to blind and puzzle them the more who would not understand the Law. The Jewes therfore were as little to be dispenc't with for lack of morall knowledge, as we.
Next, none I think will deny, but that they were as much bound ​to perform the Law as any Christian. That severe and rigorous knife not sparing the tender fore-skin of any male infant, to carve upon his flesh the mark of that strict and pure covnant wherinto he enter'd, might give us to understand anough against the fancie of dispencing. S. Paul testifies, that every circumcis'd man is a debtor to the whole law, Gal. 5. or els circumcision is in vain, Rom. 2. 25. How vain then and how preposterous must it needs be to exact a circumcision of the Flesh from an infant unto an outward signe of purity, and to dispence an uncircumcision in the soul of a grown man to an inward and reall impurity? How vain again was that law to impose tedious expiations for every slight sinne of ignorance and error, and to priviledge without penance or disturbance an odious crime whether of ignorance or obstinacie? How unjust also inflicting death & extirpation for the mark of circumstantial purenes omitted, and proclaiming all honest and liberall indemnity to the act of a substantial impurenesse committed, making void the covnant that was made against it. Thus if we consider the tenor of the Law, to be circumcis'd and to perform all, not pardoning so much as the scapes of error and ignorance, and compare this with the condition of the Gospel, beleeve and be baptiz'd; I suppose it cannot bee long ere we grant that the Jew was bound as strictly to the performance of every duty as was possible, and therefore could not be dispenc't with more then the Christian, perhaps not so much.
# The Doctrine of the Mean

is one of the Four Books of classical Chinese philosophy and a central doctrine of Confucianism. The text is attributed to Zisi (Kong Ji), the only grandson of Confucius (Kong Zi). It was originally a chapter in the Classic of Rites.
English-language translations of Zhongyong include:
* The Doctrine of the Mean, trans. by James Legge (1861)
* The universal order; or, Conduct of life, trans. by Ku Hung-Ming (1906) (Commons file)
* The Unwobbling Pivot, trans. by Ezra Pound (in Italian 1945, in English 1947)
# The Doctrines of the New Church Briefly Explained

This book is part of the New-Church Popular Series, which are designed to present the doctrines, philosophy, and spirit of the New Church in a simple, clear, and concise manner.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
New-Church Popular Series. [No. 5.
THE
Doctrines of the New Church
BRIEFLY EXPLAINED.
BY
B. F. BARRETT.
"And He that sat upon the throne said: Behold, I make all things new:"—Rev. xxi. 5.
PHILADELPHIA:
E. CLAXTON & COMPANY,
930 Market Street.
Copyright.
THE SWEDENBORG PUBLISHING ASSOCIATION.
1883.
PREFACE.
HE need of some popular exposition of the Doctrines of the New Church, neither voluminous nor expensive, and adapted to the capacity of the average reader, has long been felt, and the desire for such a work has been often expressed.
To supply this need, has been the author's main purpose in the preparation of the present volume. The questions are often asked, What does the New Church believe and teach? and wherein do its doctrines differ from those of other churches? This little work will be found to contain true and intelligible answers to these inquiries.
The expositions have, for the most part, been necessarily brief; but the reader, who may wish to pursue the inquiry, is repeatedly referred to other works, wherein the same subjects are treated more extensively, and with rational and Scriptural evidence of what is believed to be the truth of the New Church views herein presented.
​For the purpose of showing the need of some such new revelation as that claimed to have been made through Swedenborg, the author has taken occasion to contrast the Old with the New view on many subjects; but in doing this, he has been careful to present the view which was generally accepted in Swedenborg's day,—well knowing that the Old Theology has, in many respects, been considerably modified by the quiet but constantly pervading influence of the New; so that many of the New views are now held by the most advanced Christians in nearly all the churches, often without a suspicion of the fact that they are New.
And that the reader might have no doubt that he is here presented with the veritable New Church doctrine on each of the subjects discussed, the author has frequently supplemented his own expositions, with brief and confirmatory extracts from Swedenborg.
B. F. B.
August, 1883.
DOCTRINES OF THE NEW CHURCH.
ABBREVIATIONS
OF THE WORKS OF SWEDENBORG QUOTED IN THE FOLLOWING PAGES.
| A. C. | stand | for | Arcana Cœlestia. |
| D. P. | " | " | Divine Providence. |
| T. C. R. | " | " | True Christian Religion. |
| D. S. S. | " | " | Doctrine of Sacred Scripture. |
| H. H. | " | " | Heaven and Hell. |
| A. R. | " | " | Apocalypse Revealed. |
| Ap. Ex. | " | " | Apocalypse Explained. |
| D. F. | " | " | Doctrine of Faith. |
| N. J. D. | " | " | Doctrines of the New Jerusalem. |
| C. L. | " | " | Conjugial Love. |
| Contin. L. J. | " | " | Continuation of Last Judgment. |
# The Church Hymn Book/Alas! and did my Saviour bleed

A hymn written 1707.
1. Alas! and did my Saviour bleed? And did my Sovereign die? Would he devote that sacred head, For such a worm as I?
2. Was it for crimes that I had done, He groaned upon the tree? Amazing pity! — grace unknown! — And love beyond dergee!
3. Well might the sun in darkness hide, And shut his glories in, When God, the mighty Maker, died, For man the creature's sin.
4. Thus might I hide my blushing face, While his dear cross appears; Dissolve my heart in thankfulness, And melt mine eyes to tears.
5. But drops of grief can ne'er repay The debt of love I owe; Here, Lord! I give myself away; — 'T is all that I can do.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Encyclopedia Americana (1920)/Fitting, Heinrich Hermann

Edition of 1920. See also Heinrich Hermann Fitting on Wikipedia, and the disclaimer.
FITTING, fit'ĭng, Heinrich Hermann, German jurist: b. Manchenheim 1831. He received his education at Würzburg, Heidelberg and Erlangen and in 1857 became professor of Roman law at the University of Basel. Five years later he removed to Halle in a similar capacity. He retired in 1902. He published the Archiv für die civilistische Praxis from 1864 to 1878 and is the author of ‘Der Reichscivilprozess’ (7th ed., 1890); ‘Das Reichsconcursrecht und Koncursverfahren’ (latest ed., 1904); ‘Die Anfänge der Rechtsschule zu Bologna’ (1888).
# The Encyclopedia Americana (1920)/Flad, Henry

Edition of 1920. See also Henry Flad on Wikipedia, and the disclaimer. James B(uchanan) Eads (not James P. Eads) was the engineer of the bridge over the Mississippi.
Flad, Henry, American civil engineer: b. Bavaria, Germany, 1823; d. 1898. He was educated at the College of Spire, Rhenish Bavaria, and at the University of Munich. He became assistant engineer on various government public works, chiefly with improvement of the Rhine, but in 1849 became a captain of the Baden revolutionary army. The failure of the revolution
rendered his position in Germany insecure and he fled to the United States, where he was engaged in the engineering departments of several railroads until the outbreak of the Civil War, when he enlisted and rose to the rank of colonel of engineers. From 1867 to 1874 he was chief assistant to James P. Eads on the great bridge over the Mississippi at Saint Louis. After 1877 he was president of the Board of Public Improvements of Saint Louis and for many years served as member of the Mississippi River Commission.
# The Encyclopedia Americana (1920)/Fleckheisen, Carl Friedrich Wilhelm Alfred

Edition of 1920. See also Carl Friedrich Wilhelm Alfred Fleckeisen on Wikipedia, and the disclaimer.
FLECKHEISEN, flek'hī-zen, Carl Friedrich Wilhelm Alfred, German philologist and critic: b. Wolfenbüttel, 20 or 23 Sept. 1820; d. 7 Aug. 1899. He was educated at Helmstedt and at the University of Göttingen. He held several educational posts at Frankfort-on-the-Main and at Dresden, becoming in 1861 vice-principal of the Vitzthum'isches Gymnasium at Dresden. He is best known for his work on Plautus and Terence, in which Ritschl was his only equal. After 1855 he edited the department of classical philology of the Jahrbücher für philologie und Pädagogik. His works include ‘Exercitationes Plautinæ’ (1842); ‘Plauti Comœdiæ;’ (Vols. I and II, 1850-51); ‘P. Terenti Afri Comœdiæ’ (latest ed., 1898); ‘Fünfzig Artikel’ (1861). Consult Bursian, C., ‘Biographisches Jahrbuch für Altertumskunde’ (Vol. XXIII, 1901).
# The Encyclopedia Americana (1920)/Fleece, Order of the Golden

Edition of 1920. See also Order of the Golden Fleece on Wikipedia, and the disclaimer.
FLEECE, Order of the Golden, a military order instituted by Philip the Good, Duke of Burgundy, at Bruges, 10 Jan. 1429, on the occasion of his marriage with the Portuguese princess Isabella. The order now belongs to both Austria and Spain. See Golden Fleece, Order of.
# The Encyclopedia Americana (1920)/Fitché

Edition of 1920. See also Cross on Wikipedia, and the disclaimer.
FITCHÉ, or FITCHÉE, fichā, in heraldry, pointed, like a dagger; sharpened at the lower part. Fitché is usually applied to crosses to indicate that they taper from the centre downward, or fitché at the foot, when the tapering commences only at the bottom of the cross. See Heraldry.
# The Encyclopedia Americana (1920)/Fleet

Edition of 1920. See also River Fleet on Wikipedia, and the disclaimer.
FLEET, an appellation sometimes used in place of the more common word creek; an inlet or arm of the sea, as North-fleet, etc.; more specifically the name of a tidal stream, contributary to the Thames. In olden times it was partially navigable. It gradually degenerated into an open sewer and changed its name from Fleet River to Fleet Ditch. In modern times it has been covered up, but still forms part of London's sewerage system. The origin of its name is disputed, being by some ascribed to the swiftness of its current, and claimed by others to have been derived from the word float. Originally it was called the River of Wells. Its source is in Hampstead Heath. See Fleet Street.
# The Encyclopedia Americana (1920)/Fitchew

Edition of 1920. See also the disclaimer.
FITCHEW. See Polecat.
# The Encyclopedia Americana (1920)/Fitger, Arthur Heinrich Wilhelm

Edition of 1920. See also Arthur Fitger on Wikipedia, and the disclaimer.
FITGER, fit'gėr, Arthur Heinrich Wilhelm, German poet and painter: b. Delmenhorst, Oldenburg, 4 Oct. 1840; d. 1909. He was a pupil of Cornelius and Genelti at the Munich Academy; later he studied at Antwerp, Paris and Rome, and in 1869 established his studio in Bremen. As a painter he is known for his large decorative works. He has painted several important friezes and other decorations at Bremen and Hamburg. He wrote several successful dramas: ‘Adalbert of Bremen’ (1873), with the afterpiece ‘Here Empire! Here Rome!’ (1875); ‘The Witch’ (1878); ‘The Roses of Tyburn’ (1888). Besides these he is the author of a short epic, ‘Roland and the Rose’ (1871); and two volumes of collected poems, ‘Traveling Folks’ (1875), and ‘Winter Nights’ (1881).
# The Encyclopedia Americana (1920)/Flechsig, Paul Emil

Edition of 1920. See also Paul Flechsig on Wikipedia, and the disclaimer.
FLECHSIG, flex'iH, Paul Emil, German physician: b. Zwickau 1847. He received his education at the University of Leipzig and in 1884 became professor of psychiatry there. In 1882 he became director of the Clinical Institute of Psychiatry and Neurology at Leipzig. He made personal investigations of the European systems for the treatment of the insane, on which he is a recognized authority. He published ‘Die Irrenklinik der Universität Leipzig in den Jahren 1882-86’ (1887) and ‘Die Leitungsbahnen im Gehirn und Rückenmark des Menschen auf grund entwicklungsgeschichtlicher Untersuchungen dargestellt.’
# The Encyclopedia Americana (1920)/Fleece, Golden

Edition of 1920. See also Golden Fleece on Wikipedia, and the disclaimer.
FLEECE, Golden, in Grecian mythology the fleece of gold taken from the ram on which Phrixus and Helle escaped from being sacrificed. See Argonauts; Golden Fleece, Capture of.
# The Complete Works of Swami Vivekananda/Volume 7/Epistles - Third Series/XLI Miss Noble

XLI
ALMORA,
23rd July, 1897.
MY DEAR MISS NOBLE,
Excuse these few lines. I shall write more fully as soon as I reach some place. I am on my way from the hills to the plains.
I do not understand what you mean by frankness without familiarity — I for one will give anything to get rid of the last lingering bit of Oriental formality in me and speak out like a child of nature. Oh, to live even for a day in the full light of freedom, to breathe the free air of simplicity! Is not that the highest purity?
In this world we work through fear of others, we talk through fear, we think through fear, alas! we are born in a land of enemies. Who is there who has been able to get rid of this feeling of fear, as if everyone is a spy set specially to watch him? And woe unto the man who pushes himself forward! Will it ever be a land of friends? Who knows? We can only try.
The work has already begun and at present famine-relief is the thing next to hand. Several centres have been opened and the work goes on; famine-relief, preaching, and a little teaching. As yet of course it is very very insignificant, the boys in training are being taken out as opportunity is offering itself. The sphere of action at present is Madras and Calcutta. Mr. Goodwin working in Madras. Also one has gone to Colombo. From the next week a monthly report of the whole work will be forwarded to you if it has not already reached you. I am away from the centre of work, so things go a little slow, you see; but the work is satisfactory on the whole.
You can do more work for us from England than by coming here. Lord bless you for your great self-sacrifice for the poor Indians.
I entirely agree with you that the work in England will look up when I am there. But all the same it is not proper to leave India before the machine is moving at some rate and I am sure that there are many to guide it in my absence. That will be done in a few months. "God willing", as the Mussulmans say. One of my best workers is now in England, the Raja of Khetri. I expect him soon in India, and he will be of great service to me no doubt.
With everlasting love and blessings,
Yours,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 7/Epistles - Third Series/XLVII Margot

XLVII
LOS ANGELES,
6th Dec., 1899.
DEAR MARGOT,
Your sixth has arrived, but with it yet no change in my fortune. Would change be any good, do you think? Some people are made that way, to love being miserable. If I did not break my heart over people I was born amongst, I would do it for somebody else. I am sure of that. This is the way of some, I am coming to see it. We are all after happiness, true, but that some are only happy in being unhappy — queer, is it not? There is no harm in it either, except that happiness and unhappiness are both infectious. Ingersoll said once that if he were God, he would make health catching, instead of disease, little dreaming that health is quite as catching as disease, if not more! That is the only danger. No harm in the world in my being happy, in being miserable, but others must not catch it. This is the great fact. No sooner a prophet feels miserable for the state of man than he sours his face, beats his breast, and calls upon everyone to drink tartaric acid, munch charcoal, sit upon a dung-heap covered with ashes, and speak only in groans and tears! — I find they all have been wanting. Yes, they have. If you are really ready to take the world's burden, take it by all means. But do not let us hear your groans and curses. Do not frighten us with your sufferings, so that we came to feel we were better off with our own burdens. The man who really takes the burden blesses the world and goes his own way. He has not a word of condemnation, a word of criticism, not because there was no evil but that he has taken it on his own shoulders willingly, voluntarily. It is the Saviour who should "go his way rejoicing, and not the saved".
This is the only light I have caught this morning. This is enough if it has come to live with me and permeate my life.
Come ye that are heavy laden and lay all your burden on me, and then do whatever you like and be happy and forget that I ever existed.
Ever with love,
Your father,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 7/Epistles - Third Series/XLVI Mother

XLVI
CHICAGO,
30th Nov., 1899.
MY DEAR MOTHER, (Mrs. Leggett.)
Nothing new — except Madame Calvé's visit. She is a great woman. I wish I saw more of her. It is a grand sight to see a giant pine struggling against a cyclone. Is it not?
I leave here tonight. These lines in haste as A__ is waiting. Mrs. Adams is kind as usual. Margot doing splendidly. Will write more from California.
With all love to Frankincense,
Ever your son,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 7/Epistles - Third Series/XLVIII Mother

XLVIII
1719 TURK STREET,
SAN FRANCISCO,
17th March, 1900.
MY DEAR MOTHER (Mrs. Leggett.),
So glad to get your nice letter. Well, you may be sure I am keeping in touch with my friends. Yet a delay may sometimes cause nervousness.
Dr. and Mrs. Hiller returned to the city, much benefited, as they declare, by Mrs. Melton's rubbings. As for me, I have got several huge red patches on my chest. What materialises later on as to complete recovery, I will let you know. Of course, my case is such that it will take time to come round by itself.
So thankful to you and to Mrs. Adams for the kindness. I will surely go and call on them in Chicago.
How are things going on with you? I have been following the "Put up or shut up" plan here, and so far it has not proved bad. Mrs. Hansborough, the second of the three sisters, is here, and she is working, working, working — to help me. Lord bless their hearts. The three sisters are three angels, are they not? Seeing such souls here and there repays for all the nonsense of this life.
Well, all blessings to you for ever is my prayer. You are one of the angels also, say I.
With love to Miss Kate,
Ever your son,
VIVEKANANDA.
PS. How is the "Mother's child"?
How is Miss Spencer? All love to her. You know already I am a very bad correspondent, but the heart never fails. Tell this to Miss Spencer.
V.
# The Complete Works of Swami Vivekananda/Volume 7/Epistles - Third Series/XLV Mrs. Leggett

XLV
CHICAGO,
26th Nov., 1899.
MY DEAR MRS. LEGGETT,
Many, many thanks for all your kindness and especially the kind note. I am going to start from Chicago on Thursday next, and got the ticket and berth ready for that day.
Miss Noble is doing very well here, and working her way out. I saw Alberta the other day. She is enjoying every minute of her stay here and is very happy. Miss Adams (Jane Adams), as ever is an angel.
I shall wire to Joe Joe before I start and read all night.
With all love to Mr. Leggett and yourself,
Ever yours affectionately,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 7/Epistles - Third Series/XVIII Sister

XVIII
NEW YORK,
2nd [actually 1st] May, 1894.
DEAR SISTER (Miss Isabelle McKindley.),
I am afraid I cannot send you the pamphlet just now. But I got a little bit of a newspaper cutting from India yesterday which I send you up. After you have read it kindly send it over to Mrs. Bagley. The editor of this paper is a relative of Mr. Mazoomdar. I am now sorry for poor Mazoomdar!! (The last two sentences were written crosswise on the left margin.)
I could not find the exact orange colour of my coat here, so I have been obliged to satisfy myself with the next best — a cardinal red with more of yellow.
The coat will be ready in a few days.
Got about $70 the other day by lecturing at Waldorf. And hope to get some more by tomorrow's lecture.
From 7th to 19th there are engagements in Boston, but they pay very little.
Yesterday I bought a pipe for $13 — meerschaum do not tell it to father Pope. The coat will cost $30. I am all right getting food . . . and money enough. Hope very soon to put something in the bank after the coming lecture.
. . . in the evening I am going to speak in a vegetarian dinner! Well, I am a vegetarian . . ., because I prefer it when I can get it. I have another invitation to lunch with Lyman Abbott day after tomorrow. After all, I am having very nice time and hope to have very nice time in Boston — only that nasty nasty lecturing — disgusting. However as soon as 19th is over — one leap from Boston . . . to Chicago . . . and then I will have a long long breath and rest, rest for two three weeks. I will simply sit down and talk — talk and smoke.
By the by, your New York people are very good — only more money than brains.
I am going to speak to the students of the Harvard University. Three lectures at Boston, three at Harvard — all arranged by Mrs. Breed. They are arranging something here too, so that I will, on my way to Chicago, come to New York once more — give them a few hard raps and pocket the boodle and fly to Chicago.
If you want anything from New York or Boston which cannot be had at Chicago — write sharp. I have plenty of dollars now. I will send you over anything you want in a minute. Don't think it would be indelicate anyway — no humbug about me. If I am a brother so I am. I hate only one thing in the world — hypocrisy.
Your affectionate brother,
VIVEKANANDA.
# The Encyclopedia Americana (1920)/Treble, Lillian Massey

Edition of 1920. See also Lillian Massey Treble on Wikipedia, and the disclaimer.
TREBLE, Lillian Massey, Canadian philanthropist: b. at New Castle, Ontario, 2 March 1854; d. California, 1909. She became interested In mission work and organized classes in domestic science which led to her founding The Lillian Massey School of Household Science and Art. Similar results were secured at Toronto and other universities and she gave the Toronto University a handsome building which was opened in 1913.