# The Mythology of All Races/Volume 3/Slavic/Part 1/Chapter 6

CHAPTER VI
VILY
THE Greek historian Procoplus testifies to the ancient Slavic worship of beings similar to the Greek nymphs, and he also tells us that the Slavs offered sacrifices to them. The most common designation of these beings is "Fairy" (Vila), and they are frequently mentioned in the ancient written traditions of the Russians, the Southern Slavs, and the Czechs, although their worship flourished most among the Southern Slavs, where they were made to unite many features of other fabled beings.
The signification of the word Vila (Bulgarian Samovila, Samodiva) has not yet been explained in a satisfactory manner, but it seems to come from the root vel ("perish") and to be cognate with Lithuanian vė̃lės ("spirits of the deceased").
According to popular tradition the fairies are souls of the departed, and Serbian legends declare that originally they were proud maidens who incurred the curse of God. The Bulgarians believe that the Samovily are girls who have died unbaptized, and among the Slovaks there is a wide-spread story that the fairies are souls of brides who died after their betrothal, and finding no rest, are doomed to roam about at night. The Poles think that the Wili are souls of beautiful young girls who are condemned to atone for their frivolous life by floating in the air midway between sky and earth; they do good to those who have favoured them during their lifetime, but evil to those who have offended them.
A close relationship is held to exist between the fairies and the souls of the deceased, as is evidenced by the belief that ​they may often be seen dancing by moonlight near the graves of those who have died a violent death. The festivals for the Rusalky, which are meant to recall the memory of the souls of the deceased, are, at the same time, festivals of the Vily, in whose honour all sorts of ceremonies are performed; and young people of both sexes betake themselves to the meadows, picking flowers, making them into bouquets, and singing songs about the fairies.
The Vily are believed to have lived originally in close contact and friendship with human beings. In the happy days of yore, when the fields produced wheat and other sorts of cereals without the help of man, when people lived in peace and contentedness and mutual goodwill, the fairies helped them to garner their harvests, to mow their grass, to feed their cattle, and to build their houses; they taught them how to plough, to sow, to drain meadows, and even how to bury the dead. But so soon as men had departed from their old virtues, when the shepherds had thrown away their flutes and drums and songs, and had taken whips into their hands and commenced to crack them in their pastures, cursing and swearing, and when, finally, the first reports of guns were heard, and nations began to make war against each other, the Vily left the country and went to foreign lands. That is why only very few chance to see them dancing in the fields, or sitting upon a bare rock or a deserted cliff, weeping and singing melancholy songs.
In like manner the Slovenians believe that the fairies were kind and well disposed toward human beings, telling them what times were particularly suitable for ploughing, sowing, and harvesting. They themselves also took good care of the crops, tearing out weeds and cockles; and in return for all this they asked for some food, which they ate during the night. So long as their anger was not aroused, they would appear every summer; but when mankind commenced to lead a sinful life, and when whistling and shouting and cracking of whips began to increase in the fields, the Vily disappeared, never to return ​until a better day has dawned. The belief that a Vila may become a man's sister also points to the existence of close relations between them and human beings ; and it is a popular conviction that not only every young lad and, indeed, every honest man has a fairy for his sister who helps him in case of need, but even some animals, such as stags, roes, and chamois, for whom the Vily have a special liking, may possess such supernatural kindred. The fairies will aid their brothers in danger, will bless their property, and will bestow all sorts of presents upon them. In numerous folk-tales Vily are married to young men. They are dutiful wives and excellent housekeepers, but their husbands must not remind them of their descent, or they will disappear forever, though they still continue to keep secret watch over the welfare of their children.
The Vily are pictured as beautiful women, eternally young, with pale cheeks, and dressed in white. Their long hair is usually fair or golden, and their life and strength are believed to depend upon it, so that if a fairy loses a single hair, she will die. The Slovenians, however, assert that a Vila will show herself in her true shape to any one who succeeds in cutting off her hair. Their bodies are as slender as the stem of a pine, and as light as those of birds; and they are frequently provided with wings. A man who robs a fairy of her pinions will bind her to himself; but so soon as she has regained possession of them, she will disappear. The eyes of the Vily flash like lightning, and their voices are so fine and sweet that to hear them once is to remember them forever. Men are often fascinated by their beauty; he who once chances to see a Vila, will yearn for her from the depths of his soul, and his longing will kill him at last.
The fairies like to ride horses and stags, and they have the power of transforming themselves into horses, wolves, snakes, falcons, or swans. They live in the clouds, on forest-clad mountains, and in the waters. The first kind sit among the clouds, sleeping, singing, and dancing. They may cause winds ​and storms, and have eagles for their helpers; now and then, transforming themselves into birds, they float down to the earth to prophesy the future and to protect mankind against disaster. They also live in the stars, while the Vily of the forests dwell on high mountains, in caves, and in ravines, besides having magnificent castles for their abodes. Roaming about the woods on horseback or on stags, the fairies of the forests chase the deer with arrows; they kill men who defy them; and they like to perch on trees with which they are inseparably united. The Water-Vily live in rivers, lakes, springs, and wells, although for the most part they stay outside the water. When, on moonlit nights, they leave their abodes, the waters rise and foam; and the fairies, dancing on the banks, drown young men who happen to be bathing there. If they perceive a man on the opposite bank, they grow in size so as to be able to step across the stream. They bathe their children in the water, or throw things in to poison it; and whoever quenches his thirst there must die, just as they will punish any one who drinks of their springs without their permission.
The fairies are fond of singing and dancing; and enticing young lads and shepherds or singers to dance with them, they distribute happiness or misfortune among them. Places where the fairies have been dancing may be recognized from afar, being distinguished by thick, deep, green grass (fairy-rings); and if any one presumes to step inside, he must expect punishment. Their voices are so wonderfully sweet that a man might listen to them for many days without eating or drinking; but no one knows what language they use in singing, and only those who enjoy their friendship can understand them. They are remarkable for their strength and bravery; and when fighting with each other, as they often do, the forest resounds with din and clamour, while the ground shakes. They have the power of foretelling the future and of curing diseases. When free, they give birth to children, but are apt to foist them upon mortal women; such offspring are remarkable for ​their excellent memory and wonderful cleverness. On the other hand, they kidnap children, feeding them with honey and instructing them in all kinds of knowledge.
Though the fairies are, on the whole, good-natured and charitable beings, they may also do evil to people; and accordingly they may be classed as white (beneficent) or black (maleficent) fairies, the latter sending cruel maladies upon people, or wounding their feet, hands, or hearts with arrows.
Many kinds of offerings are still dedicated to the Vily. In Croatia young girls place fruits of the field, or flowers, or silk ribbons upon stones in caves as offerings to them; and in Bulgaria gay ribbons are hung on trees, or little cakes are placed near wells.
The Judy of Macedonia and of the Rhodope Mountains strongly resemble these Samovily. They are female beings with long tresses, snake-like and disgusting bodies, and vile natures, living in rivers and lakes. If they see a man in the water, they will undo their hair, and throwing it around him, will drown him. They may be seen sitting on the banks, combing their hair, or dancing on meadows; and they destroy those whom they induce to dance with them.
* ↑ De hello Gothico, iii. 14.
* ↑ See the references collected by Krek, Einleitung, pp. 384, note I, 407, note i, and cf. Leger, Mythologie, pp. 166–77.