OpenLLM-France/wikimedia huggingface dataset:
# Tirukural/Chapter 38

Kural - 371 Wealth-giving fate power of unflinching effort brings; From fate that takes away idle remissness springs. Perseverance comes from a prosperous fate, and idleness from an adverse fate.
Kural - 372 The fate that loss ordains makes wise men's wisdom foolishness; The fate that gain bestows with ampler powers will wisdom bless. An adverse fate produces folly, and a prosperous fate produces enlarged knowledge.
Kural - 373 In subtle learning manifold though versed man be, 'The wisdom, truly his, will gain supremacy. Although (a man) may study the most polished treatises, the knowledge which fate has decreed to him will still prevail.
Kural - 374 Two fold the fashion of the world: some live in fortune's light; While other some have souls in wisdom's radiance bright. There are (through fate) two different natures in the world, hence the difference (observable in men) in (their acquisition of) wealth, and in their attainment of knowledge.
Kural - 375 All things that good appear will oft have ill success; All evil things prove good for gain of happiness. In the acquisition of property, every thing favourable becomes unfavourable, and (on the other hand) everything unfavourable becomes favourable, (through the power of fate).
Kural - 376 Things not your own will yield no good, howe'er you guard with pain; Your own, howe'er you scatter them abroad, will yours remain. Whatever is not conferred by fate cannot be preserved although it be guarded with most painful care; and that, which fate has made his, cannot be lost, although one should even take it and throw it away.
Kural - 377 Save as the 'sharer' shares to each in due degree, To those who millions store enjoyment scarce can be. Even those who gather together millions will only enjoy them, as it has been determined by the disposer (of all things).
Kural - 378 The destitute with ascetics merit share, If fate to visit with predestined ills would spare. The destitute will renounce desire (and become ascetics), if (fate) do not make them suffer the hindrances to which they are liable, and they pass away.
Kural - 379 When good things come, men view them all as gain; When evils come, why then should they complain? How is it that those, who are pleased with good fortune, trouble themselves when evil comes, (since both are equally the decree of fate) ?
Kural - 380 What powers so great as those of Destiny? Man's skill Some other thing contrives; but fate's beforehand still. What is stronger than fate ? If we think of an expedient (to avert it), it will itself be with us before (the thought).
# Tirukural/Chapter 33

Kural - 321 What is the work of virtue? 'Not to kill'; For 'killing' leads to every work of ill. Never to destroy life is the sum of all virtuous conduct. The destruction of life leads to every evil.
Kural - 322 Let those that need partake your meal; guard every-thing that lives; This the chief and sum of lore that hoarded wisdom gives. The chief of all (the virtues) which authors have summed up, is the partaking of food that has been shared with others, and the preservation of the mainfold life of other creatures.
Kural - 323 Alone, first of goods things, is 'not to slay'; The second is, no untrue word to say. Not to destroy life is an incomparably (great) good next to it in goodness ranks freedom from falsehood.
Kural - 324 You ask, What is the good and perfect way? 'Tis path of him who studies nought to slay. Good path is that which considers how it may avoid killing any creature.
Kural - 325 Of those who 'being' dread, and all renounce, the chief are they, Who dreading crime of slaughter, study nought to slay. Of all those who, fearing the permanence of earthly births, have abandoned desire, he is the chief who, fearing (the guilt of) murder, considers how he may avoid the destruction of life.
Kural - 326 Ev'n death that life devours, their happy days shall spare, Who law, 'Thou shall not kill', uphold with reverent care. Yama, the destroyer of life, will not attack the life of him, who acts under the determination of never destroying life.
Kural - 327 Though thine own life for that spared life the price must pay, Take not from aught that lives gift of sweet life away. Let no one do that which would destroy the life of another, although he should by so doing, lose his own life.
Kural - 328 Though great the gain of good should seem, the wise Will any gain by staughter won despise. The advantage which might flow from destroying life in sacrifice, is dishonourable to the wise (who renounced the world), even although it should be said to be productive of great good.
Kural - 329 Whose trade is 'killing', always vile they show, To minds of them who what is vileness know. Men who destroy life are base men, in the estimation of those who know the nature of meanness.
Kural - 330 Who lead a loathed life in bodies sorely pained, Are men, the wise declare, by guilt of slaughter stained. (The wise) will say that men of diseased bodies, who live in degradation and in poverty, are those who separated the life from the body of animals (in a former birth).
# Tirukural/Chapter 34

Kural - 331 Lowest and meanest lore, that bids men trust secure, In things that pass away, as things that shall endure! That ignorance which considers those things to be stable which are not so, is dishonourable (to the wise).
Kural - 332 As crowds round dancers fill the hall, is wealth's increase; Its loss, as throngs dispersing, when the dances cease. The acquisition of wealth is like the gathering together of an assembly for a theatre; its expenditure is like the breaking up of that assembly.
Kural - 333 Unenduring is all wealth; if you wealth enjoy, Enduring works in working wealth straightway employ. Wealth is perishable; let those who obtain it immediately practise those (virtues) which are imperishable.
Kural - 334 As 'day' it vaunts itself; well understood, 'tis knife', That daily cuts away a portion from thy life. Time, which shows itself (to the ignorant) as if it were something (real) is in the estimation of the wise (only) a saw which cuts down life.
Kural - 335 Before the tongue lie powerless, 'mid the gasp of gurgling breath, Arouse thyself, and do good deeds beyond the power of death. Let virtuous deeds be done quickly, before the biccup comes making the tongue silent.
Kural - 336 Existing yesterday, today to nothing hurled!- Such greatness owns this transitory world. This world possesses the greatness that one who yesterday was is not today.
Kural - 337 Who know not if their happy lives shall last the day, In fancies infinite beguile the hours away! Innumerable are the thoughts which occupy the mind of (the unwise), who know not that they shall live another moment.
Kural - 338 Birds fly away, and leave the nest deserted bare; Such is the short-lived friendship soul and body share. The love of the soul to the body is like (the love of) a bird to its egg which it flies away from and leaves empty.
Kural - 339 Death is sinking into slumbers deep; Birth again is waking out of sleep. Death is like sleep; birth is like awaking from it.
Kural - 340 The soul in fragile shed as lodger courts repose:- Is it because no home's conclusive rest it knows? It seems as if the soul, which takes a temporary shelter in a body, had not attained a home.
# Tirukural/Chapter 39

381 - An army, people, wealth, a minister, friends, fort: six things-
Who owns them all, a lion lives amid the kings.
He who possesses these six things, an army, a people, wealth, ministers, friends and a fortress, is a lion among kings.
382 - Courage, a liberal hand, wisdom, and energy: these four
Are qualities a king adorn for evermore.
Never to fail in these four things, fearlessness, liberality, wisdom, and energy, is the kingly character.
383 - A sleepless promptitude, knowledge, decision strong:
These three for aye to rulers of the land belong.
These three things, viz., vigilance, learning, and bravery, should never be wanting in the ruler of a country.
384 - Kingship, in virtue failing not, all vice restrains,
In courage failing not, it honour's grace maintains.
He is a king who, with manly modesty, swerves not from virtue, and refrains from vice.
385 - A king is he who treasure gains, stores up, defends,
And duly for his kingdom's weal expends.
He is a king who is able to acquire (wealth), to lay it up, to guard, and to distribute it.
386 - Where king is easy of access, where no harsh word repels,
That land's high praises every subject swells.
The whole world will exalt the country of the king who is easy of access, and who is free from harsh language.
387 - With pleasant speech, who gives and guards with powerful liberal hand,
He sees the world obedient all to his command.
The world will praise and submit itself to the mind of the king who is able to give with affability, and to protect all who come to him.
388 - Who guards the realm and justice strict maintains,
That king as god o'er subject people reigns.
That king, will be esteemed a God among men, who performs his own duties, and protects (his subjects).
389 - The king of worth, who can words bitter to his ear endure,
Beneath the shadow of his power the world abides secure.
The whole world will dwell under the umbrella of the king, who can bear words that embitter the ear.
390 - Gifts, grace, right sceptre, care of people's weal;
These four a light of dreaded kings reveal.
He is the light of kings who has there four things, beneficence, benevolence, rectitude, and care for his people.
# Tirukural/Chapter 40

391 - So learn that you may full and faultless learning gain,
Then in obedience meet to lessons learnt remain.
Let a man learn thoroughly whatever he may learn, and let his conduct be worthy of his learning.
392 - The twain that lore of numbers and of letters give
Are eyes, the wise declare, to all on earth that live.
Letters and numbers are the two eyes of man.
393 - Men who learning gain have eyes, men say;
Blockheads' faces pairs of sores display.
The learned are said to have eyes, but the unlearned have (merely) two sores in their face.
394 - You meet with joy, with pleasant thought you part;
Such is the learned scholar's wonderous art!
It is the part of the learned to give joy to those whom they meet, and on leaving, to make them think (Oh! when shall we meet them again.)
395 - With soul submiss they stand, as paupers front a rich man's face;
Yet learned men are first; th'unlearned stand in lowest place.
The unlearned are inferior to the learned, before whom they stand begging, as the destitute before the wealthy.
396 - In sandy soil, when deep you delve, you reach the springs below;
The more you learn, the freer streams of wisdom flow.
Water will flow from a well in the sand in proportion to the depth to which it is dug, and knowledge will flow from a man in proportion to his learning.
397 - The learned make each land their own, in every city find a home;
Who, till they die; learn nought, along what weary ways they roam!
How is it that any one can remain without learning, even to his death, when (to the learned man) every country is his own (country), and every town his own (town) ?
398 - The man who store of learning gains,
In one, through seven worlds, bliss attains.
The learning, which a man has acquired in one birth, will yield him pleasure during seven births.
399 - Their joy is joy of all the world, they see; thus more
The learners learn to love their cherished lore.
The learned will long (for more learning), when they see that while it gives pleasure to themselves, the world also derives pleasure from it.
400 - Learning is excellence of wealth that none destroy;
To man nought else affords reality of joy.
Learning is the true imperishable riches; all other things are not riches.
# Two Worlds

* Search for titles containing or beginning with: "Two Worlds."
* sister projects: Wikipedia article, Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* Two Worlds, a poem by Emily Dickinson
* Two Worlds, a poem by Richard Watson Gilder
# Two Treatises of Government/Book II/Chapter I

Navigation: §1, §2, §3.
OF CIVIL-GOVERNMENT
BOOK II
Chap. I. §. 1. It having been shewn in the foregoing discourse,
* That Adam had not, either by natural right of fatherhood, or by positive donation from God, any such authority over his children, or dominion over the world, as is pretended:
* That if he had, his heirs, yet, had no right to it:
* That if his heirs had, there being no law of nature nor positive law of God that determines which is the right heir in all cases that may arise, the right of succession, and consequently of bearing rule, could not have been certainly determined:
* That if even that had been determined, yet the knowledge of which is the eldest line ​of Adam's posterity, being so long since utterly lost, that in the races of mankind and families of the world, there remains not to one above another, the least pretence to be the eldest house, and to have the right of inheritance:
All these premises having, as I think, been clearly made out, it is impossible that the rulers now on earth should make any benefit, or derive any the least shadow of authority from that, which is held to be the fountain of all power, Adam's private dominion and paternal jurisdicition; so that he that will not give just occasion to think that all government in the world is the product only of force and violence, and that men live together by no other rules but that of beasts, where the strongest carries it, and so lay a foundation for perpetual disorder and mischief, tumult, sedition and rebellion, (things that the followers of that hypothesis so loudly cry out against) must of necessity find out another rise of governwent, another original of political power, and another way of designing and knowing the persons that have it, than what Sir Robert Filmer hath taught us.
§. 2. To this purpose, I think it may not be amiss, to set down what I take to be political power; that the power of a magistrate over a subject may be distinguished from that of a father over his children, a master over his servant, a husband over his wife, and ​a lord over his slave. All which distinct powers happening sometimes together in the same man, if he be considered under these different relations, it may help us to distinguish these powers one from another, and shew the difference betwixt a ruler of a common-wealth, a father of a family, and a captain of a galley.
§. 3. Political power, then, I take to be a right of making laws with penalties of death, and consequently all less penalties, for the regulating and preserving of property, and of employing the force of the community, in the execution of such laws, and in the defence of the common-wealth from foreign injury; and all this only for the public good.
# Two Treatises on the Hindu Law of Inheritance

This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Two Treatises on the Hindu Law of Inheritance/Preface

​Page:Two Treatise On The Hindu Law Of Inheritance (IA in.ernet.dli.2015.216413).pdf/8 ​Page:Two Treatise On The Hindu Law Of Inheritance (IA in.ernet.dli.2015.216413).pdf/9 ​Page:Two Treatise On The Hindu Law Of Inheritance (IA in.ernet.dli.2015.216413).pdf/10 ​Page:Two Treatise On The Hindu Law Of Inheritance (IA in.ernet.dli.2015.216413).pdf/11 ​Page:Two Treatise On The Hindu Law Of Inheritance (IA in.ernet.dli.2015.216413).pdf/12 ​Page:Two Treatise On The Hindu Law Of Inheritance (IA in.ernet.dli.2015.216413).pdf/13 ​Page:Two Treatise On The Hindu Law Of Inheritance (IA in.ernet.dli.2015.216413).pdf/14 ​Page:Two Treatise On The Hindu Law Of Inheritance (IA in.ernet.dli.2015.216413).pdf/15 ​Page:Two Treatise On The Hindu Law Of Inheritance (IA in.ernet.dli.2015.216413).pdf/16 ​Page:Two Treatise On The Hindu Law Of Inheritance (IA in.ernet.dli.2015.216413).pdf/17 ​Page:Two Treatise On The Hindu Law Of Inheritance (IA in.ernet.dli.2015.216413).pdf/18 ​Page:Two Treatise On The Hindu Law Of Inheritance (IA in.ernet.dli.2015.216413).pdf/19 ​Page:Two Treatise On The Hindu Law Of Inheritance (IA in.ernet.dli.2015.216413).pdf/20 ​Page:Two Treatise On The Hindu Law Of Inheritance (IA in.ernet.dli.2015.216413).pdf/21 ​Page:Two Treatise On The Hindu Law Of Inheritance (IA in.ernet.dli.2015.216413).pdf/22
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Two Women

* Search for titles containing or beginning with: "Two Women."
* sister projects: Wikipedia article, Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "The Two Women" (1900) by Gilbert Keith Chesterton
* "Two Women" (1904) by Neith Boyce
* The Two Women (1910) by O. Henry
* "Two Women" (1923) by Frederick Treves
# Two Years Before the Mast
### Contents

* Introductory Note
* Preface
* Chapter I • Departure
* Chapter II • First Impressions—“Sail Ho!”
* Chapter III • Ship’s Duties—Tropics
* Chapter IV • A Rogue—Trouble on Board—“Land Ho!”—Pompero—Cape Horn
* Chapter V • Cape Horn—A Visit
* Chapter VI • Loss of a Man—Superstition
* Chapter VII • Juan Fernandez—The Pacific
* Chapter VIII • “Tarring Down”—Daily Life—“Going Aft”—California
* Chapter IX • California—A South-Easter
* Chapter X • A South-Easter—Passage up the Coast
* Chapter XI • Passage up the Coast—Monterey
* Chapter XII • Life at Monterey
* Chapter XIII • Trading—A British Sailor
* Chapter XIV • Santa Barbara—Hide-Droghing—Harbor Duties—Discontent—San Pedro
* Chapter XV • A Flogging—A Night on Shore—The State of Things on Board—San Diego
* Chapter XVI • Liberty-Day on Shore
* Chapter XVII • San Diego—A Desertion—San Pedro Again—Beating up Coast
* Chapter XVIII • Easter Sunday—“Sail Ho!”—Whales—San Juan—Romance of Hide-Droghing—San Diego Again
* Chapter XIX • The Sandwich Islanders—Hide-curing—Wood-cutting—Rattle-snakes—New-comers
* Chapter XX • Leisure—News from Home—“Burning the Water”
* Chapter XXI • California and Its Inhabitants
* Chapter XXII • Life on Shore—The Alert
* Chapter XXIII • New Ship and Shipmates—My Watchmate
* Chapter XXIV • San Diego again—A Descent—Hurried Departure—A New Shipmate
* Chapter XXV • Rumors of War—A Spouter—Slipping for A South-Easter
* Chapter XXVI • San Francisco—Monterey
* Chapter XXVII • The Sunday Wash-up—On Shore—A Set-to—A Grandee—“Sail Ho!”—A Fandango
* Chapter XXVIII • An Old Friend—A Victim—California Rangers—News from Home—Last Looks
* Chapter XXIX • Loading for Home—A Surprise—Last of an Old Friend—The Last Hide—A Hard Case—Up Anchor, for Home!—Homeward Bound
* Chapter XXX • Beginning the Long Return Voyage—A Scare
* Chapter XXXI • Bad Prospects—First Touch of Cape Horn—Icebergs—Temperance Ships—Lying-Up—Ice—Difficulty on Board—Change of Course—Straits of Magellan—Cape Horn
* Chapter XXXII • Ice Again—A Beautiful Afternoon—Cape Horn—“Land Ho!”—Heading For Home
* Chapter XXXIII • Cracking on—Progress Homeward—A Pleasant Sunday—A Fine Sight-By-Play
* Chapter XXXIV • Narrow Escapes—The Equator—Tropical Squalls—A Thunder Storm
* Chapter XXXV • A Double Reef-top-sail Breeze—Scurvy—A Friend in Need—Preparing for Port—The Gulf Stream
* Chapter XXXVI • Soundings—Sights from Home—Boston Harbor—Leaving the Ship
* Concluding Chapter
* Twenty Fours Later: Part I
* Twenty Fours Later: Part II • The Bay of San Pedro—Pueblo De Los Angeles
* Twenty Fours Later: Part III • We Leave For the Orient
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Tutt and Mr. Tutt

* related portals: Mystery.
* sister projects: Wikidata item.
Train created the popular character of Mr. Ephraim Tutt, a wily old lawyer who supported the common man and always had a trick up his sleeve to right the law's injustices. Train wrote dozens of stories about Tutt in the Saturday Evening Post. The fictional Ephraim Tutt became "the best known lawyer in America." Warning: template has been deprecated.
Layout 2
TUTT AND MR. TUTT
BY
ARTHUR TRAIN
FORMERLY ASSISTANT DISTRICT ATTORNEY
NEW YORK COUNTY
ILLUSTRATED
NEW YORK
CHARLES SCRIBNER'S SONS 1922
"I wonder, Mr. Tutt, if you would be willing to take a criminal case where there wouldn't be any prospect of a fee, simply to prevent a possible miscarriage of justice?"
Copyright, 1920, BY CHARLES SCRIBNER'S SONS
COPYRIGHT, 1919, 1920, BY THE CURTIS PUBLISHING CO.
Printed in the United States of America
CONTENTS
PAGE
ILLUSTRATIONS
FACING PAGE
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1945, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 78 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Tixall Poetry/Notes

Notes.
# Tixall Poetry/No Love Like That of the Soule

No Love Like that Of the Soule.
# Tixall Poetry/Mrs Thimelby, on the Death of Her Only Child

Mrs Thimelby,
on
the Death of Her only Child.
# Tixall Poetry/On Faire Mrs Hall Dying in Her Prime

On
Faire Mrs Hall
Dying in Her Prime.
# Tixall Poetry/On Argalus and Parthenia

On Argalus and Parthenia.
Epitaph.
# Tixall Poetry/Mr Waller, When He Was at Sea

Mr Waller,
When He Was at Sea
# Town of Thompson v. Perrine

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
106 U.S. 589
Town of Thompson v. Perrine
T. F. Bush and F. N. Bangs, for plaintiff in error.
Wm. M. Evarts, for defendant in error.
HARLAN, J.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Townley's Ghost

c.1746 from Ballads and songs of Lancashire chiefly older than the 19th century p.104-05
When Sol in shades of night was lost,
And all was fast asleep,
In glided Townley's murder'd ghost,
And stood at William's feet.
Infernal wretch, away! he cried, And view the mangled shade,
Who on thy perjur'd faith relied,
And basely was betray'd.
Embrued in bliss, embalm'd in ease,
Tho' now thou seem'st to lie,
My injur'd shade shall gall thine ease,
And make thee beg to die.
Think on the hellish acts you've done,
The thousands you've betray'd:
Nero himself would blush to own
The slaughter thou hast made.
Not infants' shrieks, nor parents' tears,
Could stop thy bloody hand;
Nor even ravish'd virgins' tears
Appease thy dire command.
But oh! what pangs are set apart
In hell, thou'lt shortly see;
Where even all the damn'd will start
To view a fiend like thee.
With speed, affrighted, William rose,
All trembling, wan, and pale;
And to his cruel sire he goes,
And tells the dreadful tale.
Cheer up, my dear, my darling son,
The bold usurper said;
Never repent of what you've done,
Nor be at all dismay'd
If we on Stuart's throne can dwell,
And reign securely here,
The uncle Satan's king of hell,
And he'll protect us there!
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse