# A Cyclopaedia of Female Biography/Askew, Anne

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ASKEW, ANNE,
Daughter of Sir William Askew, of Kelsay, in Lincolnshire, was born in 1529. She received a liberal and learned education, and early manifested a predilection for theological studies. Her eldest sister, who was engaged to Mr. Kyme, of Lincolnshire, died before the nuptials were completed. Sir William Askew, unwilling to lose a connexion which promised pecuniary advantages, compelled his second daughter, Anne, notwithstanding her remonstrances and resistance, to fulfil the engagement entered into by her sister. But, however reluctantly she gave her hand to Mr. Kyme, to whom she bore two children, she rigidly fulfilled the duties of a wife and mother.
Though educated in the Roman Catholic religion, Anne became ​interested in the Reformation, which was causing great excitement in the minds of all persons of thought and education at that time; and devoted herself to the examination of the Bible and other works from which both parties affected to derive their faith, She was at length convinced of the truth of the doctrine of the reformers, and declared herself a convert to their principles. Her presumption in daring to exercise her own judgment so incensed her husband, that, at the suggestion of the priest, he drove her with ignominy from his house. Anne, conceiving herself released by this treatment from the obligations that had been imposed upon her, determined to sue for a separation, and for this purpose she went to London. Here she met with a favourable reception at court, and was particularly distinguished by the queen, Catharine Parr, who favoured in secret the doctrines of the reformation. But her husband and the priest accused her to Henry the Eighth, rendered more than usually irritable, vindictive, and tyrannical by declining health, of dogmatising on the subject of the real presence, a doctrine of which he was particularly tenacious. The sex and youth of the heretic aggravated the bitterness of her adversaries, who could not forgive a woman the presumption of opposing argument and reason to their dogmas.
Anne was seized, in March, 1545, and taken into custody. She was repeatedly examined respecting her faith, transubstantiation, masses for departed souls, etc., etc. Her answers to the questions proposed to her were more clear and sensible than satisfactory to her inquisitors. The substance and particulars of this examination were written by herself, and published after her death.
On the twenty-third of March, a relation succeeded, after several ineffectual attempts, in bailing her. But she was soon apprehended again, and summoned before the king's council at Greenwich. She replied to their inquiries with firmness, and without prevarication. She was remanded to Newgate, and not allowed to receive visits from any one, even from Dr. Latimer. She wrote herself to the king and chancellor, explaining her opinions; but her letter served only to aggravate her crime. She was then taken to the Tower, and interrogated respecting her patrons at court, but she heroically refused to betray them. Her magnanimity served but to incense her persecutors, who endeavoured to extort a confession from her by the rack; but she sustained the torture with fortitude and resignation. The chancellor, Wriothesely, commanded the lieutenant of the Tower to strain the instrument of his vengeance; on receiving a refusal, he threw off his gown, and exercised himself the office of executioner. When Anne was released from the rack, every limb was dislocated and she fainted with anguish. After she recovered, she remained sitting on the ground for two hours, calmly reasoning with her tormentors. She was carried back to her confinement, and pardon and life were offered to her if she would recant; but she refused, and was condemned to the stake.
A report having been circulated, that the prisoner had yielded, Anne wrote a letter to John Lascelles, her former tutor, and to the public, justifying herself of the charge. She also drew up a confession of her faith, and an attestation of her innocence, which she concluded by a prayer for fortitude and perseverance. A gentleman, who saw her the day previous to her execution, observes, ​that amidst all her pains and weakness, (being unable to rise or stand without assistance,) her expression of mingled enthusiasm and resignation showed a sweetness and serenity inexpressibly affecting.
At the stake, letters were brought to her from the chancellor, exhorting her to recant, and promising her pardon. Averting her eyes from the paper, she replied, that "She came not thither to deny her Lord and Master." The same proposition was made to her four fellow-sufferers, but without success. While Shaxton, an apostate from his principles, harangued the prisoners, she listened attentively, nicely distinguishing, even at that terrible moment, between what she thought true and what erroneous. She was burnt at Smithfield, July 16th., 1546, in the twenty-fifth year of her age.