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# Catholic Encyclopedia (1913)/Temnus

From volume 14 of the work.
A titular see in Asia, a suffragan of Ephesus. Temnus was a little town of Æolia, near the River Hermus, which is shown on its coins. Situated on an elevation it commanded the territories of Cyme, Phocaea, and Smyrna. Under Augustus it was already on the decline; under Tiberius it was destroyed by an earthquake; and in the time of Pliny it was no longer inhabited. It was however rebuilt, and became one of the suffragans of Ephesus. Le Quien (Oriens Christ., I, 707), mentions three bishops: Eustathius, who lived in 451; Theophilus, present at the Council of Nice (787); Ignatius, at Constantinople (869). This see is not mentioned in the "Notitiae Episcopatuum". Ramsay (Asia Minor, 108) thought the diocese of Temnus identical with that of Archangelus, which from the tenth to the thirteenth century the "Notitiae Episcopatuum" assigns to Smyrna. In 1413 the Turks seized the fortress of Archangelus, which they called Kaiadjik, i.e., small rock; this fortress was situated on the plains of Maenomenus, now know as Menemen. Doubtless, Temnus and Menemen are the same. The latter is now the chief place in the vilayet of Smyrna, with 9000 inhabitants, of whom 2000 are Greeks, 500 Armenians, the remainder Mussulmans. However, Texier (Asie Mineure, 227) identifies Temnus with the village of Guzel Hissar, to the north of Menemen.
SMITH, Dict. Greek and Roman Geog. S.V.
S. Pétridès.
# Chinese Fables and Folk Stories

CHINESE FABLES AND FOLK STORIES
by MARY HAYES DAVIS and CHOW-LEUNG
WITH AN INTRODUCTION BY YIN-CHWANG WANG TSEN-ZAN
NEW YORK ·:· CINCINNATI ·:· CHICAGO
AMERICAN BOOK COMPANY
Copyright, 1908, by AMERICAN BOOK COMPANY
Entered at Stationers' Hall, London Copyright, 1908, Tokyo
Chinese Fables
W. P. 13
TO MY FRIEND
MARY F. NIXON-ROULET
This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# Catholic Encyclopedia (1913)/Boy-Bishop

From volume 2 of the work.
The custom of electing a boy-bishop on the feast of St. Nicholas dates from very early times, and was in vogue in most Catholic countries, but chiefly in England, where it prevailed certainly in all the larger monastic and scholastic establishments, and also in many country parishes besides, with the full approbation of authority, ecclesiastical and civil. The boy-bishop was chosen from among the children of the monastery school, the cathedral choir, or pupils of the grammar-school. Elected on St. Nicholas's day (6 December), he was dressed in pontifical vestments and, followed by his companions in priest's robes, went in procession round the parish, blessing the people. He then took possession of the church, where he presided at all the ceremonies and offices until Holy Innocents' day (28 December). At Salisbury he is said to have had the power of disposing of any benefices that fell vacant during his reign, and if he died in office the funeral honours of a bishop were granted to him. A monument to such a boy-prelate still exists there, though its genuineness has been questioned, and at Lulworth Castle another is preserved, which came from Bindon Abbey. The custom was abolished by Henry VIII in 1512, restored by Queen Mary and again abolished by Elizabeth, though here and there it lingered on for some time longer. On the Continent it was suppressed by the Council of Basle in 1431, but was revived in some places from time to time, even as late as the eighteenth century.
ROCK, Church of our Fathers (London, 1853), III, xii; LEE, Glossary of Liturgical and Ecclesiastical Terms (London, 1877); GASQUET, Parish Life in Medieval England (London, 1906); Camden Society, Machyn's Diary (London, 1848); DU CANGE, Glossarium, ed. HENSCHEL (London, 1884), s. vv. Episcopus Innocentium and Episcopus Puerorum; HAMSON, Medii Ævi Kalendarium, Dates, Charters and Customs of the Middle Ages (London, 1841), 61, 78, 82.
G. CYPRIAN ALSTON
# Catholic Encyclopedia (1913)/Boyle Abbey

From volume 2 of the work.
A celebrated Cistercian house situated on the River Boyle, nine miles northwest of Elphin, in the present County of Roscommon, Ireland. It was founded by Maurice O'Duffy in the year 1161, and was in close connection with Mellifont, the parent house of the Cistercian Order in Ireland. In the year 1218 (Annals of Ireland) the church of Boyle Abbey was solemnly consecrated. A great number of the Abbots of Boyle were appointed bishops in the Province of Connaught during the thirteenth and fourteenth centuries, and more especially in the Dioceses of Elphin and Achonry. In 1235, the English forces under the joint command of Maurice Fitzgerald and McWilliam forcibly took possession of the abbey, seized all the goods, vestments, and chalices belonging to the monastery and stripped the monks of their habits in their cloister. During the reign of Queen Elizabeth the abbey was suppressed and its lands and possessions handed over (1569) to Patrick Cusack of Gerrardston, County Meath. From the list of its lands then made it clear that Boyle must have been one of the most richly endowed religious houses in Ireland. In 1589, a lease of the abbey was granted to William Ussher. During the reign of King James I several inquisitions were held in connection with the lands of Boyle Abbey, and in 1603 a lease of it was granted to Sir John King.
Perhaps the most eminent of the Abbots of Boyle was Donchad O'Daly who died in 1250, and who was recognized as a poet of very special merit. He is spoken of as the Ovid of Ireland. Many of the princes of Connaught retired to Boyle before their death and more especially the princes of the family of McDermot of Moylurg. The Abbey of Boyle is now in ruins, but from the remains still to be seen near the present town of Boyle it was evidently a place of great importance and of some architectural pretensions.
ARCHDALL, Monasticon Hibernicon (601-606); ALEMAND, Histoire Monastique de l'Ireland (Paris, 1690), 191; MURPHY, Our Martyrs, 115; RUSHE, A Second Thebaid (Dublin, 1905), 130; O'FLAHERTY, West Connaught, 355-379.
James MacCaffrey.
# Catholic Encyclopedia (1913)/Brancaccio

From volume 2 of the work.
An ancient and illustrious Neapolitan family, from which the "Brancas" of France were descended. The family founded the celebrated Brancacciana Library at Naples, gave prominent officials to the State and from the fourteenth to the seventeenth century, seven cardinals to the Church. It is represented today by two branches, the "Principi di Ruffano" and the "Principi Brancaccio". The seven cardinals were as follows: (1) LANDOLFO, b. at Naples; d. at Avignon, 1312. He was created cardinal in 1294 by Celestine V, entrusted with difficult negotiations under Boniface VIII and Clement V, and attended the General Council of Vienne (1311-12). (2) LUIGI, a learned canonist, d. 1411. He was appointed by Innocent VII Nuncio to Naples, and made Archbishop of Taranto and cardinal (1408) by Gregory XII. (3) NICOLÒ, d. at Florence, 1412. He was made Archbishop of Cosenza in 1376; he sided with the antipopes Clement VII and Benedict XIII, and was created cardinal by the former in 1378. (4) RINALDO, d. at Rome, 1427. He was raised to the cardinalate by Urban VI in 1384, was present at the Council of Constance (1414-18), and filled several important missions. (5) TOMMASO, d. in Rome, 1427. He was created cardinal in 1411 by his uncle, John XXIII, and was present at the Council of Constance. His private life is said to have been far from exemplary. (6) FRANCESCO MARIA, b. about 1591; d. 1675. He became Bishop of Capacio, Viterbo, and Porto, and was created cardinal in 1634 by Urban VIII. Among other writings, he has left a dissertation on the question whether chocolate breaks the fast or not. (7) STEFANO, nephew of Francesco Maria, b. at Naples, 1618; d. 1682. He was nuncio at Florence and Venice, Bishop of Viterbo in 1670, and cardinal in 1681.
VAST in La grande encyc., VIII, 985.
N.A. WEBER
# Catholic Encyclopedia (1913)/Branch Sunday

From volume 2 of the work.
One of the medieval English names for Palm Sunday. The difficulty of procuring palms for that day's ceremonies led to the substitution of boughs of yew, willow, or other native trees. The Sunday was often designated by the names of these trees, as "Yew Sunday" or by the general term "Branch Sunday".
FEASY, "Ancient English Holy Week Ceremonial" (London, 1897), 53.sqq.; THURSTON, "Holy Week" (London, 1904), 225-229.
John B. Peterson.
# Catholic Encyclopedia (1913)/Bothrys

From volume 2 of the work.
A titular see situated in Phoenicia. Bothrys is the Greek name of a city founded by Ithobaal, King of Tyre and father of Jezabel (897-866 B.C.), on the seashore near Cape Lithoprosopon (Menander, in Josephus "Ant. Jud.", VIII, 13, 2). It is mentioned by all the ancient geographers, Strabo, Pliny, Ptolemy, Stephanus Byzantius, Hierocles, etc. The city belonged to Phoenicia Prima, and became a suffragan of Tyre in the Patriarchate of Antioch. In 551 it was destroyed by an earthquake, on which occasion the cape cracked in the very middle so that quite a large harbor was opened (Malalas, Chronogr., XVIII, in P.G., XCVII, 704). Theophanes, relating the same event (ad an. 543), calls the city Bostrys, which form is also found elsewhere. Three Greek bishops are known: Porphyrius in 451, Elias about 512; and Stephen in 553 (Lequien, II, 827). According to a Greek "Notitia episcopatuum", the see still existed in the tenth century and was then called Petrounion. Its present Arabic name is Batroun. There are 2,500 inhabitants (1,200 Maronites, 1,200 Greeks). It is the centre of a caza in the mutessariflik of Lebanon and the seat of a Maronite diocese suffragan to the Maronite patriarchate. There are 60,000 Catholics, 50 churches or chapels, 30 priests, 1 seminary, 64 elementary schools, and 12 monasteries of Baladites, Aleppines, and monks of St. Isaiah in this Diocese.
S. VAILHÉ
# Century Magazine/Volume 47/Issue 1
## Contents

* Memories and Letters of Edwin Booth, by William Bispham
* Combatants, a poem by Florence Earle Coates
* Mr. Cummin's Relinquishment, by Richard Malcolm Johnston
# Century Magazine/Volume 47/Issue 5

Volume 47, Issue 5 (March 1894).

## Contents

* The Tuileries under the Second Empire, by Anna L. Bicknell
* The Great Sympathetic Strike, by Charles Belmont Davis
* Old Dutch Masters. Gerard Dou, by Timothy Cole
* The Fortunate One, by Harriet Monroe
* A Pilgrimage to Lourdes, by Stephen Bonsal
* The Timber-Cruiser, by Julius Chambers
* Drowsy Kent, by Charles de Kay
* Major Andre's Story of the "Mischianza." Preface, by Sophie Howard Ward
* The Mischianza, by John Andre
* Isam and the Major, by Harry Stillwell Edwards
* We Camped with Burns, by William Prescott Foster
* Edvard Grieg, by William Mason
* The City Tramp, by Josiah Flynt
* The Imagination, by James Russell Lowell
* The Flower of Sorrow, by John Vance Cheney
* Coeur D'Alene, by Mary Hallock Foote
* A Dialogue, by Bliss Carman
* The Madison Square Garden, by Mrs. Schuyler Van Rensselaer
* Philip Kearny, by Philippe, Comte de Paris
* Earthquakes and How to Measure Them, by Edward S. Holden
* Kitwyk Stories. The Courting of Jufrow Van Loo, by Anna Eichberg King
* Nature and Man, by Edith M. Thomas
* Pudd'nhead Wilson, by Mark Twain
* The Suppression of Bribery in England, by Jeremiah W. Jenks
* The Anti-Catholic Crusade, by Washington Gladden
Topics of the Time
* How Bribery at Elections May be Prevented
* The Only Success Worth Having
* The Vancouver Centenary, by Eliza Ruhamah Scidmore
* The Century Series of American Artists. H. Bolton Jones, by W. Lewis Fraser
* Conkling and Garfield, by Henry L. Dawes
In Lighter Vein
* Minerva in Boston, by Edward A. Church
* The Kodak Fiend, by Joel Benton
* Biggest of All, by Charlotte Fiske Bates
* Her Smile, by Robert Underwood Johnson
# Century Magazine/Volume 47/Issue 5/A Dialogue

THE FAITHLESS LOVER.
O life, dear Life, in this fair house  Long since did I, it seems to me, In some mysterious, doleful way  Fall out of love with thee.
For, Life, thou art become a ghost,  A memory of days gone by; A poor forsaken thing between  A heartache and a sigh.
And now, with shadows from the hills  Thronging the twilight, wraith on wraith, Unlock the door and let me go  To thy dark rival Death!
 THE FAITHFUL LOVE.
O Heart, dear Heart, in this fair house  Why hast thou wearied and grown tired, Between a morning and a night,  Of all thy soul desired?
Fond one, who cannot understand  Even these shadows on the floor, Yet must be dreaming of dark loves  And joys beyond my door!
But I am beautiful past all  The timid tumult of thy mood, And thou, returning not, must still  Be mine in solitude.
# Century Magazine/Volume 46/Issue 6

Volume 46, Issue 6 (October 1893).

## Contents

* Life, a poem by Florence Earle Coates.

## References

* ↑ See other versions of "Life" by Florence Earle Coates here.
# Century Magazine/Volume 47

* Issue 1 (November 1893)
* Issue 2 (December 1893)
* Issue 3 (January 1894)
* Issue 4 (February 1894)
* Issue 5 (March 1894)
* Issue 6 (April 1894)
# Century Magazine/Volume 47/Issue 3/The Masquerade of Time

I heard the New Year whisper, passing by, "I am the Old Year, and did never die.
"As phenix bird, that from the sunset springs, Next in the East replumes his wondrous wings,
"As dewdrop trembling in the morning flower, Exhaled ere noon, returns at evening hour,
"So never lost was I, though steeple chime Hurl out my knell—for I, behold, am Time!
"The Years but lend so many a quaint disguise Wherein I masquerade to mortal eyes."
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1925, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 98 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Century Magazine/Volume 46

* Issue 1
* Issue 2
* Issue 3
* Issue 4
* Issue 5
* Issue 6 (October 1893)
# Century Magazine/Volume 47/Issue 1/Combatants

COMBATANTS.
He seemed to call me, and I shrank dismayed, Deeming he threatened all I held most dear; But when at last his summons I obeyed, Perplexed and full of fear, I found upon his face no angry frown— Only a vizor down.
Indignant that his voice, so calm and sweet, In my despite, unto my soul appealed, I cried, "If thou hast courage, turn and meet A foeman full revealed!" And with determined zeal that made me strong, Contended with him long.
But oh, the armor he so meekly bore Was wrought for him in other worlds than ours! In firm defense of what he battled for, Were leagued eternal powers! I fell; yet overwhelmed by my disgrace— At last I saw his face.
And in its matchless beauty I forgot The constant service to my pledges due; And, with adoring love that sorrowed not, Entreated, "Tell me who Hath so o'erthrown my will and pride of youth." He answered, "I am Truth."
Florence Earle Coates.
# Catholic Encyclopedia (1913)/Diocese of Guayaquil

From volume 7 of the work.
ARCHDIOCESE OF GUAYAQUIL (GUAYAQUILENSIS).
Guayaquil, the capital of the Ecuadorian province of Guayas, is situated on the right shore of the Lower Guayas, the estuary of which expands into the Gulf of Guayaquil, and affords the best harbour on the Western South American coast. Next to the capital city of Quito, it is the most important community in Ecuador.
The city was founded by Benalcazar in 1535; it numbered 51,000 inhabitants in 1851, and must today [1910] have an increased population of about 70,000 or 75,000. The fear of earthquake has caused it to be constructed almost entirely of wood, including even its double-belfried cathedral. As a consequence it has been destroyed several times by fire (the latest recurrences of this were in 1896 and 1902).
Steamers from three European and from one New York line visit this port. In 1907 there entered 209 vessels of 416,139 tons (205,412 tons British), while there cleared 208 vessels of 415,179 tons (204,452 tons British) (Statesman's Yearbook, 1909, 737).
Guayaquil has a State national college (a branch institution of the University of Quito). a diocesan seminary for priests, a Dominican convent to which is attached a large church, a Franciscan monastery (founded in 1864 by Fathers exiled from Colombia), which holds at present eight Fathers, an institute maintained by the Salesian Fathers of Don Bosco and known as "The Philanthropic House", with about fifty boarding pupils and over 600 scholars, etc.
The Bishopric of Guayaquil was established on 16 February, 1837, by the separation of this portion from the Diocese of Cuenca. It was first a suffragan of Lima, until 13 January, 1849, when it became a suffragan of Quito. The diocese comprises the province of Guayas (districts of Guayaquil, Yaguachi, Daule,and Santa Elena) and Los Rios (districts of Babahoyo, Baba, Vinces, Pueblo, Viejo) and covers altogether 11,500 square miles; it numbers 130,900 souls, 40 parishes, 52 churches and chapels, 60 secular priests, and 20 members of the regular clergy, 1 seminary for the priesthood and 4 colleges for boys besides 60 schools.
Its first bishop was F.X. de Garaycoa (1838-51), who subsequently went to Quito as archbishop. The diocese then remained vacant through a period of ten years, at the end of which, in 1861, it was given another bishop, in the person of Tomás Aguirre (d. 1868). The latter was succeeded in 1869 by José María Lizarzabaru, S.J. (D. 1877), who took part in the Vatican Council and was followed, after another interregnum of seven years, by Roberto María del Pozo y Martín, S.J. (b. 28 August, 1836, at Ibarra, and made bishop, 13 November, 1884).
Wolf, Geografía y Geología del Ecuador (Leipzig, 1892), 557 seq.; González Suárez, Historia eclesística del Ecuador (Quito, 1881); Idem, Historia general del Ecuador (Quito, 1890-1903); Kolberg, Nach Ecuador (4th ed., Freiburg im Br., 1897), 176 sq.; Boletin eclesiástico (Quito); Guayaquil artístico (Guayaquil); Pedagogia y Letras (Guayaquil).
GREGOR REINHOLD
# Catholic Encyclopedia (1913)/Diocese of Guarda

From volume 7 of the work.
(EGITANIENSIS.)
Province of Beira, Portugal. Near the episcopal city are the ruins of Idanha, the ancient Civitas Aegiditanorum, whose ecclesiastical rank it inherited in 1199, under Sancho I, since when the see is known officially as Egiditana or Egitaniensis. Many Roman ruins in the vicinity attest the existence of a city called Igaedi in the Roman period. This see, probably founded by Theudomir, King of the Suevi, is first mentioned in 572, date of the Second Council of Braga, at which Adoricus, the contemporary occupant, assisted. His successors were Commundus, Licerius, Montensis, Armenius, and Sclua, suffragans of Braga. After 666 the see was suffragan to Mérida, and continued so until 715, when Aegidi was destroyed by the Moors. On the re-establishment of the see at Guarda a controversy arose between the Archbishops of Braga and of Compostela (the latter being administrator of Mérida); the decision of Innocent III (1198-1216) was in favour of Compostela. In 1490 Guarda passed to the jurisdiction of Lisbon, and in 1549 surrendered part of its territory to form the Diocese of Portalegre. Among its noteworthy bishops were Sclua, who assisted at the Council of Mérida in 666; Vasco Martins de Alvelha, who, at the Council of Salamanca (1310) urged the absolution of the Templars of Castile, and the celebration "with solemnity" (solemniter) of the feast of the Immaculate Conception on the eighth day of December every year; Pedro Vaz Gaviao, who successfully completed the sumptuous cathedral of Guarda (Santa Maria); Nunho de Noronha (1596-1608), who founded the seminary; and several princes or infantes of the reigning house of Portugal.
FLOREZ, Espana Sagrada (Madrid, 1786), XIV, 142-58; GAMS, Series episcoporum (1873), 100-02, and Supplem. (1879), 31; HUBNER, Inscriptiones Hispaniae latinae (Berlin, 1871), nn. 435-60, 5130; FITA, Actas ineditas de siete concilios espanoles (Madrid, 1881), 72-74; EUBEL, Hierarchia catholica medii aevi (Munich, 1901), I, 244; II, 165.
F. FITA
# Catholic Encyclopedia (1913)/Diocese of Györ

From volume 7 of the work.
(German RAAB; Latin JAURINENSIS).
A Hungarian see, suffragan to the Archdiocese of Gran. After the county of Vas and parts of the county of Veszprém had been taken in 1777 to form the Diocese of Szombathely, the Diocese of Györ assumed its present proportions; it comprises the Counties of Moson and Sopron, the greater portion of the County of Györ, and a part of the County of Komárom. There are two cathedral chapters, the chapter of Györ with 14 canonicates, and that of Sopron with 5; there are also 8 titular abbacies, 6 provostships, and 4 titular provostships. The diocese is divided into 7 archdeaconries and 22 vice-archdeaconries, and contains 239 parishes. The clergy number 379, of whom 315 are engaged in parish work; 52 patrons exercise the right of presentation to 224 benefices. The diocese has two seminaries attended (1908) by 102 students, and 48 monasteries with 630 religious. The total population is 563,093, the Catholics slumbering 451,150. The diocese was founded by King St. Stephen, the date being, as believed, 1001. Modestus (1019-37) is said to have been the first bishop. Arduin or Hartvik (1097-1103) wrote the life of St. Stephen. Thomas Bakocz of Erdod, later primate of Hungary and cardinal, occupied the See of Györ from 1489 to 1494. Georg Draskovich (d. 1587), together with the chapter, fled before the Turks, who seized part of the diocese but held it only for a short time. After the reconquest of Györ Martinus Pethe (1598-1605), who restored the cathedral, was appointed bishop. In 1608 Demetrius Náprágyi (1607-19) acquired the reliquary, which up to that time had been preserved at Grosswardein containing the skull of King St. Ladislaus. Georg Draskovich (1635-50) was one of the most zealous champions of the Counter-Reformation. Among the more recent bishops of Györ Johann Simor (1857-67) later Archbishop of Gran, was the most illustrious. The present bishop is Count Nikolaus Szechenyi.
KABOLYI, Speculum ecclesias Jaurinensis (1797); PRAY, Specimen Hierarchiae Hungaricae (1776-79); Das katholische Urgarn (Budapest, 1902); Die Komitate und Stadte Ungarns: Komitat Györ (Budapest, 1908); the last two works are is Hungarian.
A. ALDÁSY