OpenLLM-France/wikimedia huggingface dataset:
# The Raccolta (1857)/The "Salve Regina", etc., and the "Sub tuum præsidium", etc.

76.
THE "SALVE REGINA," ETC., AND THE "SUB TUUM PRÆSIDIUM," ETC.
Pope Pius VI., by a decree of the S. Congr. of Indulgences, April 5, 1786, after expressing his approbation of the following devout practice introduced and propagated by certain pious persons in Germany (as mentioned in the decree already quoted), granted—
i. The Indulgence of 100 days, every day; and—
ii. The Indulgence of seven years and seven quarantines, on all Sundays, to all the faithful who, being moved by a spirit of true religion to make some reparation for the injuries done to the honour of Mary, Mother of God, and to the saints, by heretics, and to defend and propagate the worship (cultus) and veneration of their sacred images and pictures, shall to this end say at morn the Salve Regina, &c., with the ℣℣. Dignare me, &c. and Benedictus Deus in Sanctis suis, and at even the Sub tuum præsidium, &c. with the same versicles.
​Moreover, to all who say these prayers every day, he granted—
iii. The Plenary Indulgence twice a month, on any two Sundays when, having Confessed and Communicated, they shall pray according to the intention of the Sovereign Pontiff.
iv. The Plenary Indulgence, on the same conditions, on every Feast of our Blessed Lady, and on the Feast of All Saints.
v. The Plenary Indulgence at the hour of death to all who have been accustomed during life to say these prayers, provided they have Confessed and Communicated, or are at least contrite in heart.
AT MORN.
Salve regina, mater misericordiæ, vita, dulcedo, et spes nostra salve. Ad te clamamus exules filii Hevæ; ad te suspiramus, gementes et flentes in hac lacrymarum valle. Eja ergo, advocata nostra, illos tuos misericordes oculos ad nos converte; et Jesum benedictum fructum ventris tui nobis post hoc exilium ostende, O clemens, O pia, O dulcis Virgo Maria.
V. Dignare me laudare te, Virgo sacrata.
R. Da mihi virtutem contra hostes tuos.
V. Benedictus Deus in Sanctis suis.
R. Amen.
AT EVEN.
Sub tuum præsidium confugimus, Sancta Dei Genitrix; nostras deprecationes ne despicias in necessitatibus nostris, et a periculis cunctis libera nos semper Virgo gloriosa et benedicta.
The ℣℣. Dignare, &c. as before.
TRANSLATION.
AT MORN.
Haily Queen, Mother of Mercy, our Life, our ​Sweetness, and our Hope, hail! Exiles, children of Eve, we cry to thee; to thee we sigh, mourning and weeping in this vale of tears. Turn, gracious Advocate, turn thou upon us the eyes of thy tender mercy; and after this our exile ended, show unto us Jesus, the blessed Fruit of thy womb, O gentle, O tender, O sweet Virgin Mary.
V. Make me worthy to praise thee, Holy Virgin.
R. Give me strength against thine enemies.
V. Blessed be God in His saints.
R. Amen.
AT EVEN.
Beneath thy shelter we take refuge, Holy Mother of God; despise not thou our prayers in our necessities, and deliver us always from all dangers, Virgin glorious and blessed.
# The Raccolta (1857)/The Rosary Hour

72.
THE ROSARY HOUR.
Pope Pius VII., by the Brief Ad augendam, of Feb. 16, 1808, granted—
The Plenary Indulgence once a year to all the faithful who, being truly penitent, having Confessed and Communicated, should, on the day and hour assigned to them, say with devotion the Rosary and other prayers.
# The Raccolta (1857)/Three Gloria Patri by way of thanksgiving, etc.

3.
THREE GLORIA PATRI BY WAY OF THANKSGIVING, ETC.
Pius VII., of happy memory, granted by a rescript of the S. Congr. of Indulgences, dated July 11, 1815, to all the faithful—
i. The Indulgence of 100 days for reciting every morning, midday, and evening, three Gloria Patri in thanksgiving to the Most Holy Trinity for the graces and special privileges granted to Mary most holy in her glorious Assumption into heaven;
ii. The Indulgence of 100 days for each several time they are said;
iii. The Plenary Indulgence on any one day in the month to those who, after Confession and Communion, should, during the said month, have said without any intermission the said three Gloria Patri three times a day as aforesaid.
# The Raccolta (1857)/Three Offerings, with three Pater nosters, etc.

6.
THREE OFFERINGS, WITH THREE PATER NOSTERS, ETC.
Pope Leo XII. of blessed memory, by an autograph rescript, dated Oct. 21, 1823, granted to all faithful Christians—
i. The Indulgence of 100 days, for every time that they shall devoutly recite the following three offerings to the Most Holy Trinity, to obtain a good death,
ii. The Plenary Indulgence, to those who shall recite them every day for a month; to be gained at the end of the said month, on any one day when, having Confessed and Communicated, they shall pray according to the intention of the Sovereign Pontiff.
The above-named original rescript is preserved in the Archivium of the RR. FF. Minor Observant at the Convent of Ara Cœli here in Rome.
THE OFFERINGS.
i. We offer to the Most Holy Trinity the merits of Jesus Christ, in thanksgiving for the Precious Blood which Jesus shed in the garden for us; and by His merits we beseech the Divine Majesty to grant us the pardon of all our sins.
Pater, Ave. Gloria.
ii. We offer to the Most Holy Trinity the merits of Jesus Christ, in thanksgiving for His most precious death endured on the cross for us; and by His merits we beseech the Divine Majesty to grant us the pardon of all our sins.
Pater, Ave. Gloria.
iii. We offer to the Most Holy Trinity the merits ​of Jesus Christ, in thanksgiving for His unspeakable charity, by which He descended from heaven to earth to take upon Himself our flesh, and in It to suffer and die upon the cross; and by His merits we beseech the Divine Majesty to bring our souls to the glory of heaven after our death.
Pater, Ave. Gloria.
# The Raccolta (1857)/The Hymn, "Veni Creator Spiritus", and the Sequence, "Veni Sancte piritus"

14.
THE HYMN, "VENI CREATOR SPIRITUS,” AND THE SEQUENCE, VENI SANCTE SPIRITUS."
By a Brief dated May 26, 1796, Pope Pius VI., of blessed memory, granted to all the faithful who one or more times a day should invoke the Holy Spirit with the hymn, Veni Creator Spiritus, &c., or the Sequence, Veni Sancte Spiritus, &c., with the intention of praying for peace amongst Christian princes,
i. THE PLENARY INDULGENCE once a month, on any one day, after Confession and Communion. Moreover, to those who should recite the said Hymn and Sequence as above on Whitsunday or during its octave, he granted
ii. THREE HUNDRED DAYS' INDULGENCE, and
iii. ONE HUNDRED DAYS' INDULGENCE daily, for every other day in the year.
The original Brief above-named is kept in the Archivium of the Congregation called Prima Primaria, in the Roman College.
THE SEQUENCE.
Veni Sancte Spiritus, et emitte cælitus lucis tuæ radium.
Veni Pater pauperum, veni dator munerum, veni lumen cordium.
Consolator optime, dulcis hospes animæ, dulce refri gerium.
In labore requies, in æstu temperies, in fletu solatium. O lux beatissima, reple cordis intima tuorum fidelium. Sine tuo numine nihil est in homine, nihil est in noxium.
Lava quod est sordidum, riga quod est aridum, sana quod est saucium.
Flecte quod est rigidum, fove quod est frigidum, rege quod est devium.
​Da tuis fidelibus in te confidentibus sacrum septe narium.
Da virtutis meritum, da salutis exitum, da perenne gaudium. Amen.
# The Raccolta (1857)/The Most Holy Trinity

RACCOLTA, etc.
OR,
COLLECTION OF INDULGENCES.
1.
THE MOST HOLY TRINITY.
In order that the faithful might be often on their watch to make frequent and repeated acts of adoration, praise, and blessing to God, by means of the following Trisagion; Pope Clement XIV., by a decree of the Sacred Congregation of indulgences, dated June 26, 1770, confirmed afresh for ever the grant of his predecessor. Pope Clement XIII., viz.
i. The Indulgence of 100 days, once a day, to all the fauthful who, with contrite hearts adoring the Most Holy Trinity, shall devoutly recite the Trisagion, Sanctus, &c.;
ii. The same Indulgence three times every Sunday, as well as on the Festival and during the Octave of the Most Holy Trinity;
iii. The Plenary Indulgence for ever, once in a month, to all those who throughout the said month shall have said daily the Angelic Trisagion as above; to be gained on any one day when, having Confessed and Communicated, they shall visit some church, and pray according to the intention of the Sovereign Pontiff.
ANGELIC TRISAGION.
Sanctus, Sanctus, Sanctus Dominus Deus ​exercituum: Plena est terra gloria tua: Gloria Patri, Gloria Filio, Gloria Spiritui Sancto.
TRANSLATION.
Holy, Holy, Holy Lord God of Hosts, earth is full of Thy glory. Glory be to the Father, Glory be to the Son, Glory be to the Holy Ghost.
# The Patrioteer

THE PATRIOTEER
BY
HEINRICH MANN
AUTHORIZED TRANSLATION BY
NEW YORK
HARCOURT, BRACE AND COMPANY
COPYRIGHT, 1921, BY HARCOURT, BRACE AND COMPANY, INC.
PRINTED IN THE U. S. A. BY THE QUINN & BODEN COMPANY RAHWAY, N. J.
* Chapter 1
* Chapter 2
* Chapter 3
* Chapter 4
* Chapter 5
* Chapter 6
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# The Patriot Fair

* "The Patriot Fair", in The Contented Wife, with the Husband's Answer (1802), a chapbook printed in Glasgow
* "The Patriot Fair", in The Happy Stranger, or, The Fortunate Meeting (1802), a chapbook printed in Glasgow
* "The Patriot Fair", in The Kail Brose of Auld Scotland (1802), a chapbook printed in Glasgow
* "The Patriot Fair", in Fair maid in bedlam, or, The deceitful Irish boy (1803), a chapbook printed in Glasgow
* "The Patriot Fair", in A Song, on the Grand Illumination in Glasgow (n.d.), a chapbook printed in Stirling
# The Patient Countess

Printed by J.Chalmers and Co., in Aberdeen. Published between 1771 and 1810.
THE
PATIENT COUNTESS.
AN OLD
BALLAD.
Printed by J. Chalmers and Co. Aberdeen
THE PATIENT COUNTESS
FINIS.
Printed by J. Chalmers & Co. Aberdeen.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Paradise/Volume 1/Book 2/Chapter 31

​Chapter XXXI: Of A Certain Famous Deacon Who Dwelt In A Coenobium In Egypt
ACERTAIN brother asked an old man and said unto him, “If it should happen that a man fell into temptation, by the permission of God, for the benefit of his soul, what is it right for those to do who are made to stumble by the same temptation?” The old man answered and said unto him, “If he repent in very truth, and with all his heart, and make confession unto God in his repentance, [saying,] ‘I have been rightly humbled,’ and shall say unto God, ‘It is good for me that I have been humbled, so that I might learn Thy commandments,’ God is able to heal the consciences of those who have already offended Him.” And the old man spake and narrated the following:
There was a certain deacon in a coenobium in Egypt, and a rich man, who had been driven out and had departed from the presence of a governor who had dominion over him, came with his household to that coenobium; and the deacon stumbled and fell into adultery with the wife of one of those who were with him, and he became a laughing-stock unto every man. And he went to a certain man who was his friend, and revealed unto him the matter, and he said unto him, “Let no man know where I am”; for he hid himself in a secret part of the cell of him that loved him, and he said unto him, “Here bury thou me during my lifetime”; and having gone down into the darkness of that hidden place he repented unto God in very truth. And after a certain time, the river, which was nigh unto the place in the region wherein the deacon had hidden himself, did not rise according to its wont, and the people of the country having prayed ​and made supplication it was revealed unto one of the saints that, “Unless that deacon who is hidden among us come forth, the waters will not rise.” So they went and brought him out from the place where he was hidden, and when he had come, and had made a prayer, straightway the river rose, and those who had been formerly offended by him were now edified the more, and they profited through him greatly and glorified God.
# The Philippine Islands, 1493-1803/Volume 4

THE PHILIPPINE ISLANDS
1493-1803
The PHILIPPINE ISLANDS 1493–1803
Explorations by Early Navigators, Descriptions of the Islands and their Peoples, their History and Records of the Catholic Missions, as related in contemporaneous Books and Manuscripts, showing the Political, Economic, Commercial and Religious Conditions of those Islands from their earliest relations with European Nations to the beginning of the Nineteenth Century
TRANSLATED FROM THE ORIGINALS
Edited and annotated by Emma Helen Blair and James Alexander Robertson, with historical introduction and additional notes by Edward Gaylord Bourne. With maps, portraits and other illustrations
Volume IV—1576–1582
The Arthur H. Clark Company Cleveland, Ohio MCMIII
COPYRIGHT 1903 THE ARTHUR H. CLARK COMPANY ALL RIGHTS RESERVED
CONTENTS OF VOLUME IV
ILLUSTRATIONS
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# The Philippine Islands, 1493-1803/Volume 4/Grant

GRANT OF A PLENARY INDULGENCE TO ALL THE FAITHFUL WHO VISIT CHURCHES OF THE FRIARS MINORS
To all the faithful of Christ who view these present letters, health and apostolic blessing:
With solicitude, as is the duty of our pastoral office, for the health of the Lord's flock entrusted by divine arrangement to our unworthy care, we willingly invite the faithful of that flock, all and singular, to visit churches and perform pious and meritorious works, in order that with the aid of divine grace, through spiritual largesses, indulgences (namely), and the pardoning of sins, they may the more easily reach the joys of everlasting happiness. For in the Indias, China, and the Philippine Islands, we desire that the churches already founded, or to be founded within the next ten years, and each one thereof belonging to the monasteries or houses of the discalced brethren known as the Order of Minors of St. Francis of Observance be held in due veneration by the faithful of Christ themselves—that, frequenting them with befitting reverence, and flocking thither to those ​churches with greater readiness for the sake of devotion, they thereby may find themselves more fruitfully refreshed through the bestowal of heavenly grace. Therefore, relying on the mercy of Almighty God and the authority of his blessed apostles Peter and Paul, we mercifully in the Lord grant and bestow a plenary indulgence and remission of all their sins, on all the faithful of Christ of either sex, who, truly penitent and confessed each year, visit devoutly the aforesaid churches, or any of them, on the first and second day of the month of August, as well as the feasts of St. Francis, St. Anthony of Padua, St. Clare, St. Louis, and St. Bernardine; and these during their visit shall, from the first vespers to sunset of those days and feasts, pour forth pious prayers to God for the exaltation of Holy Mother Church, the uprooting of heresies, and the conversion of the peoples of those regions to the Catholic faith. These presents are to hold for all times. But, as it would be difficult to have these present letters carried to all and singular the places where needed, we desire, and by our apostolic authority decree, that to copies of them bearing the seal of any person in ecclesiastical rank, the same respect shall be paid as would be given to the originals themselves, were they shown. Given at Rome, at St. Peter's, under the seal of the Fisherman, on the fifteenth day of November, one thousand five hundred and seventy-eight, the seventh year of our pontificate.
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# The Philippine Islands, 1493-1803/Volume 4/Documents of 1576–78

DOCUMENTS OF 1576-78
Sources: These documents are obtained from MSS. in the Archivo de Indias, Sevilla, excepting the papal decrees; the first of these is from Doc. inéd. Amér. y Oceanía, xxxiv, pp. 72-79, the second from the Crónica de la provincia de San Gregorio of Fray Francisco de Santa Inés (Manila, 1892), i, pp. 215, 216.
Translations: The first document is translated by Rachel King; the second, by José M. Ascensio; the third and fifth, by Rev. T. C. Middleton, O.S.A.; the fourth, by G. A. England.
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# The Philippine Islands, 1493-1803/Volume 4/Appointments to vacancies

APPOINTMENTS TO VACANCIES IN MANILA CATHEDRAL
The king. To our governor of the Filipinas islands. When we heard that there were not sufficient tithes for the support of four prebendaries in the cathedral church which is to be erected in those islands, we ordered you in our decree of the thirteenth day of July of the past year 1579, to give them from our treasury a competent stipend, which was to be in proportion to the amount yielded by the said tithes. Now the said bishop has reported that, in case the said prebends or other benefices which were to be established in the said church become vacant, it would be necessary to defer the appointment of other persons thereto until orders could be despatched from here; and thus the said church would remain without the divine service. In view of this inconvenience, he petitions us to give orders that, whenever dignities, canonries, and other benefices of the said church become vacant, they shall immediately be filled by other worthy persons, with the same stipends as those received by their predecessors; or to order what else ​is our pleasure. With the approval of our Council of the Indies, we favor this; and therefore order you that, whenever the said dignities, canonries, and other benefices of the cathedral church in those islands shall become vacant, you fill them with competent persons of the required rank, who shall serve in the place of those through whom the vacancy occurs, at the same stipend as that received by their predecessors, until we make our appointments.
I, the King
By order of his Majesty:
Antonio de Eraso
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# The Philippine Islands, 1493-1803/Volume 4/Bibliographical Data

BIBLIOGRAPHICAL DATA
Most of the documents in this volume are obtained from the Archivo general de Indias, Sevilla. The original MSS. (from copies of which our translations are made) are there preserved in two patronatos, as follows:
(a) "Simancas—Secular; Audiencia de Filipinas; cartas y expedientes del gobernador de Filipinas, vistos en el consejo; años 1567 á 1599; est. 67, caj. 6, leg. 6." To this belong Sande's report of 1576, his letters of July 29, 1578 and May 30, 1579, Penalosa's letter, and the two documents of 1582.
(b) "Simancas—Filipinas; descubrimientos, descripciones y poblaciones de las Yslas Filipinas; años 1566 á 1586; est. 1, caj. 1, leg. 2|24." From this patronato we obtain Sande's report of 1577 (in ramo 40), and the record of his expedition to Borneo (no. 48). The former lacks a signature, and may be a duplicate copy, sent (as already explained) by another vessel to ensure the arrival of at least one copy in Spain, the signature being perhaps forgotten through some clerical oversight; but its date and composition show it to be Sande's report.
The bull erecting the diocese of Manila is taken from Doc. inéd. Amér. y Oceanía, xxxiv, pp. 72-79. The grant of indulgences is obtained from Fray ​Francisco de Santa Inés's Crónica de la provincia de San Gregorio Magno (Manila, 1892), pp. 215, 216.
The two royal decrees are translated from copies of the originals, which are found in the "Cedulario Indico" in the Archivo Historico Nacional at Madrid; their pressmarks are: for the decree of 1879, "Tomo 31, F° 132b, n° 135;" for that of 1580, "Tomo 31, F° 193b, no 184." The "Cedulario" contains forty MSS. volumes of these decrees, with a calendar index of twenty-four volumes.
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# The Philippine Islands, 1493-1803/Volume 4/Documents of 1579–82

DOCUMENTS OF 1579-82
Sources: These documents are obtained from MSS. in the Archivo de Indias, Sevilla, except the royal decrees; these are taken from the original MS. documents in the "Cedulario Indico" of the Archivo Historico National, Madrid.
Translations: The first and fourth documents are translated by Alfonso de Salvio; the second and third, by James A. Robertson; the last three, by José M. Asensio.
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# The Revival of Christianity in Syria: Its Miracles and Martyrdoms (review)

A review that appeared in the Dublin Review of a pamphlet written anonymously by Isabel Burton
THIS is a highly interesting pamphlet, written by one who evidently, from residence if not from official position, has means of being well acquainted with his subject. He has strong Oriental sympathies, and gives testimony to the wonderful fascination which Eastern life seems always to exercise on the Frankish stranger, when he takes to it in any degree. He gives us, incidentally, a curious abstract of the divisions and subdivisions into which both the Mahomedan misbelief and the schismatical or self-styled " orthodox " Christianity of the East are split ; and shows good cause to say that " Syria has always been cursed with races, tribes, and faiths enough to split up the country, and to cause all manner of confusion." This, however, is beside the chief object of his pamphlet ; which is to claim adequate European protection for some recent cases of conversion to Christianity ; some, indeed, to Protestantism, but mostly to the Church. Still more, perhaps, is the author anxious to give an account, though but too briefly, of the miraculous circumstances attending the conversion of the Catholic neophytes among this number. Both the miracles and the conversions are of a nature to recall those in the Acts of the Holy Apostles (e.g. the occurrences in the prison at Philippi) and the records of the early centuries of persecution. One soldier, converted after such preambula fidei as earnest prayer and meditation by the sudden appearance of our Lord to him, repeatedly broke his chains and bonds, at our Lord's command and that of His Blessed Mother ; so that, after his unexpected and indeed miraculous release, he was known among the Turks as " the soldier who broke four chains." Altogether, we should greatly desire to see the facts, barely enumerated in this pamphlet, increased by the addition of others which must be well known on the spot. It would be a labour of love, well worthy the zeal of some good Catholic layman, emulating the pious task of the protonotaries of old. Is the anonymous author in the way of doing this ? We cannot but think it might prove a powerful instrument towards the conversion of some nearer home ; if only as showing how earnest prayer, and seeking the Lord, is rewarded by the light of faith. " Behold, he prayeth," are words that rise to the reader's mind, and of which these conversions furnish a commentary, most interesting, as far as it goes, but leaving us to desire more and fuller details.
# The Review of English Studies/Volume 1/Matthew Stevenson

MATTHEW STEVENSON
The D.N.B. is not able to be more precise with regard to his dates than “fl. 1654–1685,” the latter apparently inserted upon the ground that there was a reissue of his poems, under the title of The Wits, in that year. I think the following entry in the register of S. Mary in the Marsh, Norwich, relates to his burial:—
“Stevenson, Matthew b. 20 March 1683” (i.e. 1683/4).
G. T-D.
# The Records of the Federal Convention of 1787/Volume 3/Appendix A/CCCXXX

The Records of the Federal Convention of 1787/Volume 3/Appendix A/CCCXXX
​ⅭⅭⅭⅩⅩⅩ. James Madison to John Quincy Adams.
Montpellier June 27, 1819
I return the list of yeas and nays in the Convention with the blanks filled according to your request, as far as I could do it, by tracing the order of the yeas and nays and their coincidences with those belonging to successive questions in my papers. In some instances, the yeas and nays in the list, corresponding with those on more questions than one did not designate the particular question on which they were taken; and of course did not enable me to fill the blanks. In other instances, as you will find by the paper formerly sent you, there are questions noted by me, for which the list does not contain yeas and nays. I have taken the liberty as you will see of correcting one or two slips in the original list or in the copy: and I have distinguished the days on which the several votes passed.
* ↑ Library of Congress, Madison Papers.
* ↑ [Endorsed:] To J.Q. Adams Secy of State answering his of June 18.