OpenLLM-France/wikimedia huggingface dataset:
# The Works of the Rev. Jonathan Swift/Volume 8/Answer to Ballad on Ballyspellin

This poem is a response to the previous poem, Ballad on Ballyspellin, by Dr. Sheridan.
ANSWER.
BY DR. SWIFT.
DARE you dispute, you saucy brute, And think there's no reselling Your scurvy lays, and senseless praise You give to Ballyspellin?
Howe'er you flounce, I here pronounce, Your medicine is repelling; Your water's mud, and sours the blood When drunk at Ballyspellin.
Those pocky drabs, to cure their scabs, You thither are compelling, Will back be sent worse than they went, From nasty Ballyspellin.
Llewellyn why? As well may I Name honest doctor Pellin; So hard sometimes you tug for rhymes, To bring in Ballyspellin.
No subject fit to try your wit, When you went colonelling; But dull intrigues 'twixt jades and teagues, You met at Ballyspellin.
Our lasses fair, say what you dare, Who sowins make with shelling, At Market-hill more beaux can kill, Than yours at Ballyspellin.
Would I was whipt, when Sheelah stript, To wash herself our well in; A bum so white ne'er came in sight At paltry Ballyspellin. ​Your mawkins there smocks hempen wear; Of Holland not an ell in, No, not a rag, whate'er you brag, Is found at Ballyspellin.
But Tom will prate at any rate, All other nymphs expelling; Because he gets a few grisettes At lousy Ballyspellin.
There's bonny Jane, in yonder lane, Just o'er against the Bell inn; Where can you meet a lass so sweet, Round all your Ballyspellin?
We have a girl deserves an earl; She came from Enniskellin: So fair, so young, no such among The belles of Ballyspellin.
How would you stare, to see her there, The foggy mists dispelling, That cloud the brows of every blowse Who lives at Ballyspellin!
Now, as I live, I would not give A stiver or a skellin, To towse and kiss the fairest miss That leaks at Ballyspellin.
Whoe'er will raise such lies as these Deserves a good cudgélling: Who falsely boasts of belles and toasts At dirty Ballyspellin.
My rhymes are gone to all but one, Which is, our trees are felling; As proper quite as those you write, To force in Ballyspellin.
# The Works of the Rev. Jonathan Swift/Volume 8/An Epigram Occasioned By the Inscription For Swift's Monument

AN EPIGRAM.
OCCASIONED BY THE ABOVE INSCRIPTION.
WHICH gave the Drapier birth two realms contend; And each asserts her poet, patriot, friend: Her mitre jealous Britain may deny; That loss Ierne's laurel shall supply: Through life's low vale, she, grateful, gave him bread; Her vocal stones shall vindicate him dead.
# Third Class in Indian Railways

THIRD CLASS
IN
INDIAN RAILWAYS
BY
M. K. GANDHI
GANDHI PUBLICATIONS LEAGUE
BHADARKALI-LAHORE
* Third Class in Indian Railways
* Vernaculars as Media of Instruction
* Swadeshi
* Ahimsa
* The Moral Basis of Co-operation
* National Dress
Printed by K. R. Sondhi at the Allied Press, Lahore, and published by R. P. Soni for Gandhi Publications League, Lahore.
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1948, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 75 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Third Epistle

* Search for titles containing or beginning with: "Third Epistle."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.

## See also

Various epistles (i.e. letters) which are generally known as "third":
* Third Epistle of John
* Third Epistle to the Corinthians, pseudepigraphically attributed to Paul
# Thom's Irish Who's Who/Fitzgerald, William Walter Augustine

​FITZGERALD, William Walter Augustine, D.L., J.P., Co. Clare (High Sheriff, 1897); only surviving son of Field-Marshal Sir John FitzGerald, G.C.B., and Jean, dau. of Hon. Donald Ogilvie of Balnaboth and Clova; m. 1894, Clara Emma, 2nd dau. of James Whitaker, of Huddersfield, and widow of Sir Augustine FitzGerald, 4th Bart. Pubns.: Travels in British East Africa, Zanzibar, and Pemba. Res.: Carrigoran, Newmarket-on-Fergus. Co. Clare. Clubs: Carlton, London, Kildare Street, Dublin.
# Thom's Irish Who's Who/Fitzgerald-Arnott, Lady Emily

​FITZGERALD-ARNOTT, Lady Emily, dau. of Rev. Edward Loftus Fitzgerald, of Ardagh, Cork: m. 1872, as his 2nd wife, Sir John Arnott, 1st Bart., M.P., D.L.. J.P.: assumed by royal licence addtl. name of FitzGerald, 1902. Res.: Woodlands, Cork; Dunardagh, Blackrock, Co. Dublin.
# Thom's Irish Who's Who/Fitzgerald-Lombard, Major Roger Edward

​FITZGERALD-LOMBARD, Major Roger Edward, J.P., Co. Dublin, late of South Hill. Co. Dublin; B.M.A., B.A.I. (B.E.), Barrister-at-Law, F.S.C.; son of the late James Fitzgerald-Lombard, J.P. Co. Dublin, M.R.I. A., a Chevalier of the Legion of Honour, of South Hill, Co. Dublin, and his second wife, Sarah, dau. of the ​late Professor Michael Barry, Barrister-at-Law. Is a military-chevalier of the Order of the Holy Sepulchre. Educ.: Clongowes Wood, Co. Kildare, and Dublin University. Entered regular army as University candidate; served Royal Artillery, subsequently served 5th Batt. The Rifle Brigade, 11th West Riding Regt, and commanded 2nd-4th Batt. Northumberland Fusiliers. Sth. African War, 1899-1902, Queen's medal with four clasps; 1914-1918 War, British War Medal. After invaliding, served under Admiralty on Staff; Director of Naval Ordnance, May, 1917-March, 1919; then in Ministry of Pensions, and in Rhineland under S.D.S. War Office. Entered H.M.'s Civil Service (temporary "first-grade") 1920; on Councils Irish Forestry Society and Vacant Land Cultivation Society (London). Served Council Catholic Soldiers' Association, 1913-1921, and Irish Committee, Society of Genealogists. m. 1905, Maud, dau. of A. F. Pitel, Esq., of Duforest and Pitel, London Stock Exchange, of Wintons, East Croydon. Issue two sons, five daus. Recns. (among others): cricket, golf, tennis, racing, and has travelled greater part France, Belgium, Holland, Germany, Switzerland, Italy, Spain, Portugal, N. and S. Africa. Res. 9 Corrig Avenue, Kingstown, Co. Dublin. Club: Junior Army and Navy, S.W.1.
# Thom's Irish Who's Who/Fitzpatrick, Major Thomas William

​FITZPATRICK, Major Thomas William, Irish Regt.; b. 1876; son of T. Fitzpatrick, of Cork; served 18 years in ranks; late Qmr.-Sgt. 2nd Batt. R. Irish Regt.; served in European War (wounded), desps. D.C.M., French Leg. of Hon., Russian Order of St. George; promoted 2nd Lieut, for service in the field; Batt.-Major, 1918. Res.: St. Joseph's Place, Blackrock, Cork.
# Thom's Irish Who's Who/Fitzgerald-Kenney, James C.

​FITZGERALD-KENNEY, James C. Educ.: Clongowes Wood College; Royal University of Ireland (B.A.). Called to the Irish Bar, 1899, and joined Connaught Circuit; second surviving son of James Christopher Fitzgerald-Kenney, of Kilclogher, Co. Galway, and Helena Mary, eldest dau. of Major Patrick Crean Lynch, of Clogher House, and Hollybrook, Co. Mayo. Res.: Clogher House, Ballyglass, Co. Mayo: 4 Waterloo Road, Dublin Club: Sackville Street, Dublin.
# Thom's Irish Who's Who/Fitzgibbon, Gerald

​FITZGIBBON, Gerald, Barrister King's Inns, 1891; K.C. 1908: Bencher 1912; Barrister Lincoln's Inn 1914; King's Advocate. Res.: 10 Merrion Square, N., Dublin.
# Thom's Irish Who's Who/Flanagan, John Woulfe

​FLANAGAN, John Woulfe, B.A. (Oxon), Barrister Lincoln's Inn. 1877; J.P., Co. Sligo; High Sheriff, Co. Roscommon, 1881; eldest son of late Rt. Hon. Stephen Woulfe Flanagan, B.C., a Judge of High Court of Justice, Ireland: b. 1852; m. 1880, Mary (d. 1888), dau. of late Major-Gen. Sir J. Shell, K.C.B. Res.: 21 Tedworth Square, London, S.W.3.
# Thom's Irish Who's Who/Fitzgibbon, H. Macaulay

​FITZGIBBON, H. Macaulay, M.A., Barrister-at-Law; b. Dublin, 30th June, 1855; only child of late Judge Fitzgibbon, Recorder of Belfast: m. Helen Rebecca, dau, of J. K. Barton, Senior Surgeon Adelaide Hospital, Dublin; two daus. Educ.: Bassett's School; Trinity College, Dublin; First Honourman and Prizeman in English Literature, in French Literature, and in Logics and Metaphysics; Senior Moderator and Gold Medallist in Modern Literature (T.C.D.); sometime Examiner in English to the Royal University of Ireland, and to the Board of Intermediate Education in Ireland; University Extension Lecturer; Captain (formerly 4th Connaught Rangers), Musketry Staff, 1914-18. Pubns.: The Story of the Flute; The Early English and Scottish Poets and their Works; has edited Famous Elizabethan Plays and various other English Classics; also law books on Practice and on Local Government. Took an active part in Instrumental Music in Dublin for many years; has been Hon. Treasurer of the Feis Ceoil almost since its foundation; made a member of the "Gorsedd" and a "Bard of Wales." Formerly Capt. in Connaught Rangers (4th Batt.); served as Musketry Staff Officer with 47th (Irish), 94th and other Brigades, 1914-1918. Recns.: music, golf. Res.: The Bungalow, Greystones, Co. Wicklow.
# Thom's Irish Who's Who/Fitzpatrick, Rt. Rev. Monsignor Bartholomew

​FITZPATRICK, Rt. Rev. Monsignor Bartholomew, a Vicar-General and Chancellor of the Chapter of Dublin; b. at Dublin, 1847; son of Thos. Fitzpatrick, M.D., of Dublin, and brother of Sir Denis Fitzpatrick, G.C.S.I. Educ.: Carlow, at Clonliffe, and at Irish College, Rome; priest, 1870; formerly P.P. of Rathgar; now P.P. of St. Kevin's, Dublin; Privy Chamberlain to H.H. 1883; Domestic Prelate from 1905. Res.: St. Kevin's, Heytesbury Street, Dublin.
# Thom's Irish Who's Who/Fitzwalter, Hon. Patrick Theobald Tower

​FITZWALTER, Hon. Patrick Theobald Tower; only son of 17th Baron Dunboyne; b. 27th Jan., 1917.
# This Canada of ours and other poems/This Canada of Ours

Lyrics by James David Edgar, music written by Elizabeth Harriet Ridout. See also New York Times: A National Song for Canada, 1873.
Let other tongues in older lands James David Edgar Elizabeth Harriet Ridout
THIS CANADA OF OURS.
A NATIONAL SONG.
Let other tongues in older lands Loud vaunt their claims to glory, And chaunt in triumph of the past, Content to live in story. Tho' boasting no baronial halls, Nor ivy-crested towers, What past can match thy glorious youth, Fair Canada of ours? Fair Canada, Dear Canada, This Canada of ours!
We love those far-off ocean Isles, Where Britain's monarch reigns;
We'll ne'er forget the good old blood That courses through our veins; Proud Scotia's fame, old Erin's name, And haughty Albion's powers, Reflect their matchless lustre on This Canada of ours. Fair Canada, Dear Canada, This Canada of ours!
May our Dominion flourish then, A goodly land and free, Where Celt and Saxon, hand in hand, Hold sway from sea to sea; Strong arms shall guard our cherished homes, When darkest danger lowers, And with our life-blood we'll defend This Canada of ours. Fair Canada, Dear Canada, This Canada of ours!
# This Land Is Your Land

* related portals: Song lyrics.
* sister projects: Wikipedia article, Commons category, quotes, Wikidata item.
"This Land Is Your Land" is one of the United States' most famous folk songs, written by Woody Guthrie in 1940. It was originally written in response to Irving Berlin's "God Bless America". Guthrie considered that song unrealistic and complacent, and was tired of hearing Kate Smith sing it on the radio, so he wrote a different song, originally called "God Blessed America for Me". Guthrie varied the lyrics over time, sometimes including more overtly political verses that often do not appear in recordings or publications.
    ―Excerpted from This Land Is Your Land on Wikipedia, the free encyclopedia.
The publication 10 of Woody Guthrie's Songs was submitted as evidence in the court case JibJab v Ludlow to prove this song was in the Public domain.
* "This Land" in 10 of Woody Guthrie's Songs, 1945.
* "This Land Is Your Land" (unsourced)
This work is in the public domain in the United States because it was legally published within the United States (or the United Nations Headquarters in New York subject to Section 7 of the United States Headquarters Agreement) before 1964, and copyright was not renewed.
* For Class A renewal records (books only) published between 1923 and 1963, check the Stanford University Copyright Renewal Database.
* For other renewal records of publications between 1922–1950, see the University of Pennsylvania copyright records.
* For all records since 1978, search the U.S. Copyright Office records.
Works published in 1945 could have had their copyright renewed in 1972 or 1973, i.e. between January 1st of the 27th year after publication or registration and December 31st of the 28th year. As this work's copyright was not renewed, it entered the public domain on January 1st, 1974.
The longest-living author of this work died in 1967, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 56 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
It is imperative that contributors ascertain that there is no evidence of a copyright renewal before using this license. Failure to do so will result in the deletion of the work as a copyright violation.
Public domainPublic domainfalsefalse
# This Is What You Shall Do

This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
This is what you shall do: Love the earth and sun and the animals, Despise riches, give alms to everyone that asks, Stand up for the stupid and crazy, Devote your income and labors to others, Hate tyrants, argue not concerning God, Have patience and indulgence toward the people, Take off your hat to nothing known or unknown, Or to any man or number of men, Go freely with powerful uneducated persons, And with the young and with the mothers of families, Read these leaves in the open air, Every season of every year of your life, Reexamine all you have been told, At school at church or in any book, Dismiss whatever insults your own soul, And your very flesh shall be a great poem, And have the richest fluency not only in its words, But in the silent lines of its lips and face, And between the lashes of your eyes, And in every motion and joint of your body.
# This Consciousness that is aware

This Consciousness that is aware Of Neighbors and the Sun Will be the one aware of Death And that itself alone
Is traversing the interval Experience between And most profound experiment Appointed unto Men —
How adequate unto itself Its properties shall be Itself unto itself and none Shall make discovery —
Adventure most unto itself The Soul condemned to be — Attended by a single Hound Its own identity.
# The letters of John Hus/Letter 54, To his Friends staying on in Constance

LIV. To his Friends staying on in Constance
(Without date: June 5, 1415)
God Almighty gave me to-day a stout and courageous heart. Two articles are now struck out. I hope, by God’s grace, more will be struck out. They were all crying out against me like the Jews against Jesus. They have not yet reached the main point at issue—to wit, that I should confess that all ​the articles can be found in my little books. You made a mistake in putting in the tract Against a Secret Adversary, along with the treatise On the Church. Put in nothing except the Treatises against Stanislaus and Palecz. The nobles did well to demand that my manuscript should be restored to them; for some cried out, “Let it be burnt,” especially Michael the Pleader, whose voice I detected. I feel I have not in the whole company of the clergy a single friend except “the Father” and a Polish doctor with whom I am not acquainted. I am indebted to the Bishop of Leitomischl for a good turn, though he said no more than, “A co sem tobě učinil?” (“And what have I done for you?”). I am very pleased that you have collected the articles; it is well to publish and re-issue them in that form, etc. The leading men of the Council said that I should have another public hearing. They did not wish to hear my disquisition on the Church. Give my greetings to the faithful nobles and friends of the truth. Pray God for me; for there is much need. I fancy they will not admit in my favour the opinion of St. Augustine concerning the Church and its members, both predestined and foreknown, and concerning evil prelates. Oh, that a hearing might be granted to me in order to reply to the arguments with which they intend to attack the articles that appear in my little books! I imagine that many who cry me down would be put to silence. His will be done, as it is in heaven!
* ↑ The real issue on which he was condemned. See infra, p. 224.
* ↑ See p. 237.
* ↑ Distinctionem.
* ↑ See Doc. 204, 226. In this latter passage Hus gives his references to Augustine, but very vaguely. They are really taken from Wyclif’s De Ecclesia, c. i.
# The letters of John Hus/Letter 61, To Henry Skopek de Duba

LXI. To Henry Skopek de Duba
(Without date: June 9, 1415)
To the generous Lord Henry of Duba, my faithful and beloved lord. I commend you, my dear lord, to God. Fear Him as the Lord Almighty, love Him as the Father most holy, ever aim at Him in mind, works, and desire. For His sake carefully abstain from sin, do all the good you can, and be not afraid of the adversities of this world. For He is a Master that surely rewardeth wrongdoing, Who will not cause His faithful servant to be in need, will not weary him nor spoil him; but the more he serves, the more will He enrich him, strengthen him, and make him a better man. He cannot forsake His servant, nor will He leave Him outside; for He said, “Where I am, there will My servant be also." He doth not dismiss a faithful servant even if He requires him not, nor can his goods and sustenance be cut off. He hath served His servant before His servant served Him, seeing that for His servant’s sake He suffered a shameful and cruel death after enduring insults, shame, buffeting, scourging, and spitting. Oh, how wretched is that servant who doth not dare for such a Master to risk his good name and possessions, or even to suffer shame! He knoweth not that he will most surely lose what he so miserably desires to keep, and a greater good withal; for in this life he will keep men’s goodwill, paltry, slight, and fickle, ​but when he departs this life he will incur the hatred of all, both men and devils and angels, and thus, by reason of his poor-spirited service, he will lose eternal joy and grace.
At life’s end we shall know What account we must show: Holding cheap the All-wise, ’Tis the flesh we most prize; Lip-worship’s enough, While our body we stuff! We pursue joys above Like a cat that’s in love With fish, but to fish By no means doth wish! There’s one like a cat Whom you may guess at, Foul and greedy and slow, False and crafty and low; With pride too he’s puffed: But of this quite enough! With such do not stand, Or in judgment you’ll land. I leave you, friend Duba, My horse-cloth and bag. Remember me, please, Whene’er you eat cheese. May God be your crown For all you have done. May Hus have a part In the grace of your heart! May you die in the Lord, A true saint adored!
Amen.
* ↑ See next letter, with which it seems to have been enclosed. But part was written before (see p. 229. For Henry Skopek, see p. 169, n. 2. In the MS. a note, perhaps by Mladenowic, has been added that the enclosed song is composed in “dimeter trochaics, of which every two lines in succession rhyme with one another in the two last syllables.” The whole letter and song is in Czech.
* ↑ John xiv. 3.
* ↑ Manticam cum ephippio.
# The letters of John Hus/Letter 56, To Peter Mladenowic

LVI. To Peter Mladenowic
(Without date: June 6, 1415)
I dare not rashly say with St. Peter that I shall never be offended in Christ, although all should be offended, seeing that I have incomparably less zeal and courage than he. For Christ has never plainly called me blessed like Peter, nor has He promised me so many gifts: the attack too is fiercer, more bewildering, and carried on by more numerous foes. Therefore what I say is that, having hope in Christ Jesus, I intend, so long as I shall hear His message, to cleave to the truth with your help and that of the saints, even unto death. If Baron John [of Chlum] incurs loss by reason of his expectations about myself, make it up to him, dear Peter, pending your return, so far as concerns the master of the Mint and his wife, who boldly pledged their credit, and also as regards my other friends, known to the rector who ​read with me. If I have a horse left with a car, it ought to go to Baron John. Master Martin, however, if he is alive—or, at any rate, Master Christian, in whom I have complete confidence—will make you a payment from the four guineas—I wish I could say ten guineas! But no sum of money, be assured, can adequately repay your fervent, steadfast, loyal love of the truth and the kind offices and considerations you have shown me in my troubles. May God be your exceeding reward, for I have naught to reward you with. If I ever should live in Prague again, I should like you to share everything with me as freely as my own brother; but the possibility of my return to Prague depends entirely upon the grace of God. I desire it not, if it is not the will of our Father Who is in heaven. My travelling breviary, which I bequeathed to Master Martin, will pass into the possession of some one of the friends still with me. Dispose of my books according to the instructions I gave to Master Martin, and accept any of Wyclif’s works you care to have. At present my chief distress is over our brethren, who, I imagine, will suffer persecution unless the Lord lay bare His arm; and I fear that many may be offended. Please, now as ever, give my affectionate greetings to all the Bohemian and Polish nobles, together with my thanks—and especially Baron Wenzel, etc., whom I desire to see present at the hearing of my case. Farewell in Christ Jesus.
* ↑ Matt. xxvi. 33.
* ↑ Matt. xvi. 17.
* ↑ Dum audivero formam, the exact sense of which seems doubtful.
* ↑ The master of the Mint from 1406–19 was Peter Swojšin Zmrzlík, whose wife, Anna of Frimburg, had much influence with Queen Sophia. It was at the house of this master of the Mint that the Bishop of Nazareth gave his famous certificate of orthodoxy to Hus (p. 143.) He was one of the arbitrators to whom the case of Hus was referred on July 6, 1411 (see p. 41), and in a popular song of 1418 (Doc. 692) is spoken of as one of the chief heretics.
* ↑ Plebanus meus scholaris—i.e., Girzik. See p. 206 n.
* ↑ In spite of his apparent relapse. See p. 196 n. and 200, n. 1.
* ↑ Viaticus, a breviary adapted to the use of travellers.
* ↑ P.: cedet; perhaps read cedat.
* ↑ Cf. p. 151.