OpenLLM-France/wikimedia huggingface dataset:
# 1911 Encyclopædia Britannica/Westminster, Statutes of

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​WESTMINSTER, STATUTES OF, two English statutes passed during the reign of Edward I. Parliament having met at Westminster on the 22nd of April 1275, its main work was the consideration of the statute of Westminster I. This was drawn up, not in Latin, but in Norman French, and was passed “par le assentement des erceveskes, eveskes, abbes, priurs, contes, barons, et la communaute de la tere ileokes somons” Its provisions can be best summarized in the words of Stubbs (Const. Hist cap. xiv.):—
This act is almost a code by itself it contains fifty-one clauses, and covers the whole ground of legislation. Its language now recalls that of Canute or Alfred now anticipates that of our own day, on the once hand common right is to be done to all, as well poor as rich without respect of persons, on the other, elections are to be free, and no manner by force, malice or menace, to disturb them the spirit of the Great Charter is not less discernible: excessive amercements, abuses of wardship, irregular demands for feudal aids, are forbidden in the same words or by amending enactments. The inquest system of Henry II., the law of wreck, and ​the institution of coroners, measures of Richard and his ministers, come under review as well as the Provisions of Oxford and the Statute of Marlborough.”
The second statute of Westminster was passed in the parliament of 1285. Like the first statute it is a code in itself, and contains the famous clause De donis conditionalibus (q.v.), “one of the fundamental institutes of the medieval land law of England.” Stubbs says of it: “The law of dower, of advowson, of appeal for felonies, is largely amended; the institution of justices of assize is remodelled, and the abuses of manorial jurisdiction repressed; the statute De religiosis, the statutes of Merton and Gloucester, are amended and re-enacted. Every clause has a bearing on the growth of the later law.”
The statute Quia Emptores of 1290 is sometimes called the statute of Westminster III.
# 1911 Encyclopædia Britannica/Westgate-on-Sea

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​WESTGATE-ON-SEA, a watering-place in the Isle of Thanet parliamentary division of Kent, England, 2 m. W. by S. of Margate on the South-Eastern & Chatham railway. Pop. (1901) 2738. It is of modern growth and noted for its healthy climate. Facing the sea there are gardens and promenades over 1 m. in length, and there is a marine drive along the top of the cliffs. There are also golf links and other appointments of a popular resort. Birchington, immediately to the west (pop. 2128), is also a growing resort. The church of All Saints is ​Perpendicular, with an Early English tower, and contains some interest int; monuments.
# 1911 Encyclopædia Britannica/Westmacott, Sir Richard

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​WESTMACOTT, SIR RICHARD (1775–1856), British sculptor, was born in London, and while yet a boy learned the rudiments of the plastic art in the studio of his father, who was then a sculptor of some reputation. In 1793, at the age of eighteen, he went to Rome and became a pupil of Canova, then at the height of his fame. Under the prevailing influences of Italy at that time, Westmacott devoted all his energies to the study of classical sculpture, and throughout his life his real sympathies were with pagan rather than with Christian art. Within a year of his arrival in Rome he won the first prize for sculpture offered by the Florentine academy of arts, and in the following year (1795) he gained the papal gold medal awarded by the Roman Academy of St Luke with his bas-relief of Joseph and his brethren. In 1798, on the 20th of February, he married Dorothy Margaret, daughter of Dr Wilkinson of Jamaica. On his return to London Westmacott began to exhibit his works yearly at the Royal Academy, the first work so exhibited being ​his bust of Sir William Chambers. In 1805 he was elected an associate, and in 1811 a full member of the Royal Academy, his diploma work being a “Ganymede” in high relief; in 1827 he was appointed to succeed Flaxman as Royal Academy professor of sculpture, and in 1837 he was knighted. A very large number of important public monuments were executed by him, including many portrait statues; but little can be said in praise of such works as the statue on the duke of York’s column (1833), the portrait of Fox in Bloomsbury Square, or that of the duke of Bedford in Russell Square. Much admiration was expressed at the time for Westmacott’s monuments to Collingwood and Sir Ralph Abercromby in St Paul’s Cathedral, and that of Mrs Warren in Westminster Abbery; but subjects like these were far less congenial to him than sculpture of a more classical type, such as the pedimental figures representing the progress of civilization over the portico of the British Museum, completed in 1847, and his colossal nude statute of Achilles in bronze, copied from the original on Monte Cavallo in Rome, and reared in 1822 by the ladies of England in Hyde Park as a compliment to the duke of Wellington. He died on the 1st of September 1856.
# 1911 Encyclopædia Britannica/Westhoughton

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​WESTHOUGHTON, an urban district in the Westhoughton parliamentary division of Lancashire, England, 5 m. W.S.W. of Bolton on the Lancashire and Yorkshire railway. Pop. (1901) 14,377. There are coal mines in the neighbourhood, and the towa possesses silk factories, print-works and cotton mills. Westhoughton before the time of Richard II. was a manor belonging to the abbey of Cockersand. It was confiscated at the Reformation, and since then has been vested in the crown. The army of Prince Rupert assembled on Westhoughton moor before the attack on Bolton.
# A Course in Miracles/Workbook for Students/All gifts my brothers give belong to me

All gifts my brothers give belong to me.
Each day a thousand treasures come to me with every passing moment. I am blessed with gifts throughout the day, in value far beyond all things of which I can conceive. A brother smiles upon another, and my heart is gladdened. Someone speaks a word of gratitude or mercy, and my mind receives this gift and takes it as its own. And everyone who finds the way to God becomes my savior, pointing out the way to me, and giving me his certainty that what he learned is surely mine as well.
I thank You, Father, for the many gifts that come to me today and every day from every Son of God. My brothers are unlimited in all their gifts to me. Now may I offer them my thankfulness, that gratitude to them may lead me on to my Creator and His memory.
# A Course in Miracles/Workbook for Students/All things I think I see reflect ideas

All things I think I see reflect ideas.
This is salvation's keynote: What I see reflects a process in my mind, which starts with my idea of what I want. From there, the mind makes up an image of the thing the mind desires, judges valuable, and therefore seeks to find. These images are then projected outward, looked upon, esteemed as real and guarded as one's own. From insane wishes comes an insane world. From judgment comes a world condemned. And from forgiving thoughts a gentle world comes forth, with mercy for the holy Son of God, to offer him a kindly home where he can rest a while before he journeys on, and help his brothers walk ahead with him, and find the way to Heaven and to God.
Our Father, Your ideas reflect the truth, and mine apart from Yours but make up dreams. Let me behold what only Yours reflect, for Yours and Yours alone establish truth.
# A Course in Miracles/Workbook for Students/Anger must come from judgment

Lesson 347
Anger must come from judgment. Judgment is
The weapon I would use against myself,
To keep the miracle away from me.
Father, I want what goes against my will, and do not want what is my will to have. Straighten my mind, my Father. It is sick. But You have offered freedom, and I choose to claim Your gift today. And so I give all judgment to the One You gave to me to judge for me. He sees what I behold, and yet He knows the truth. He looks on pain, and yet He understands it is not real, and in His understanding it is healed. He gives the miracles my dreams would hide from my awareness. Let Him judge today. I do not know my will, but He is sure it is Your Own. And He will speak for me, and call Your miracles to come to me.
Listen today. Be very still, and hear the gentle Voice for God assuring you that He has judged you as the Son He loves.
# A Course in Miracles/Workbook for Students/All fear is past and only love is here

All fear is past and only love is here.
All fear is past, because its source is gone, and all its thoughts gone with it. Love remains the only present state, whose Source is here forever and forever. Can the world seem bright and clear and safe and welcoming, with all my past mistakes oppressing it, and showing me distorted forms of fear? Yet in the present love is obvious, and its effects apparent. All the world shines in reflection of its holy light, and I perceive a world forgiven at last.
Father, let not Your holy world escape my sight today. Nor let my ears be deaf to all the hymns of gratitude the world is singing underneath the sounds of fear. There is a real world which the present holds safe from all past mistakes. And I would see only this world before my eyes today.
# A Course in Miracles/Workbook for Students/All gifts I give my brothers are my own

All gifts I give my brothers are my own.
As every gift my brothers give is mine, so every gift I give belongs to me. Each one allows a past mistake to go, and leave no shadow on the holy mind my Father loves. His grace is given me in every gift a brother has received throughout all time, and past all time as well. My treasure house is full, and angels watch its open doors that not one gift is lost, and only more are added. Let me come to where my treasures are, and enter in where I am truly welcome and at home, among the gifts that God has given me.
Father, I would accept Your gifts today. I do not recognize them. Yet I trust that You Who gave them will provide the means by which I can behold them, see their worth, and cherish only them as what I want.
# A Course in Miracles/Workbook for Students/Be in my mind, my Father, through the day

Be in my mind, my Father, through the day.
Be in my mind, my Father, when I wake, and shine on me throughout the day today. Let every minute be a time in which I dwell with You. And let me not forget my hourly thanksgiving that You have remained with me, and always will be there to hear my call to You and answer me. As evening comes, let all my thoughts be still of You and of Your Love. And let me sleep sure of my safety, certain of Your care, and happily aware I am Your Son.
This is as every day should be. Today, practice the end of fear. Have faith in Him Who is your Father. Trust all things to Him. Let Him reveal all things to you, and be you undismayed because you are His Son.
# A Course in Miracles/Workbook for Students/And God Himself shall wipe away all tears

And God Himself shall wipe away all tears.
Father, unless I judge I cannot weep. Nor can I suffer pain, or feel I am abandoned or unneeded in the world. This is my home because I judge it not, and therefore is it only what You will. Let me today behold it uncondemned, through happy eyes forgiveness has released from all distortion. Let me see Your world instead of mine. And all the tears I shed will be forgotten, for their source is gone. Father, I will not judge Your world today.
God's world is happy. Those who look on it can only add their joy to it, and bless it as a cause of further joy in them. We wept because we did not understand. But we have learned the world we saw was false, and we will look upon God's world today.
# A Critical and Exegetical Commentary on Haggai, Zechariah, Malachi and Jonah/Preface

PREFACE
THIS volume completes the series of commentaries on the Minor Prophets originally undertaken by the late William R. Harper. The order of arrangement differs from the traditional one only in the case of Jonah, which is placed at the end of the series, not only because it was composed at a much later date than the traditional order suggests, but also because it is of a different character from the other prophets.
This volume, like the previous one, is composed of three little volumes bound in one, because it seemed best on the whole to publish the work of the three authors under separate sub-titles in this way.
# A Critical and Exegetical Commentary on Haggai, Zechariah, Malachi and Jonah/Commentary on Haggai and Zechariah

A CRITICAL AND EXEGETICAL COMMENTARY
ON
HAGGAI AND ZECHARIAH
BY
HINCKLEY G. MITCHELL,
PROFESSOR OF HEBREW AND OLD TESTAMENT EXEGESIS IN TUFTS COLLEGE
The Historic Background of the Prophecies of Haggai and Zechariah Haggai and his Prophecies Commentary on the Prophecies of Haggai Zechariah and his Prophecies Commentary on the Prophecies of Zechariah The Date and Authorship of the Second Part of Zechariah Commentary on Chapters 9–14 Index
# A Critical and Exegetical Commentary on Judges

In the series "The International Critical Commentary"
A
CRITICAL AND EXEGETICAL COMMENTARY
ON
JUDGES
BY
GEORGE FOOT MOORE PROFESSOR OF HEBREW IN ANDOVER THEOLOGICAL SEMINARY ANDOVER, MASS.
NEW YORK
CHARLES SCRIBNER'S SONS
1910
COPYRIGHT, 1895, BY
CHARLES SCRIBNER'S SONS
CONTENTS
| | | | PAGE |
| Preface | Preface | Preface | v–viii |
| Introduction | Introduction | Introduction | xi–l |
| | § 1. | Title. Place of the Book in the Canon | xi |
| | § 2. | Contents | xiii |
| | § 3. | The History of the Judges, ii. 6–xvi. 31. Character and Age | xv |
| | § 4. | The Sources of Judges ii. 6–xvi. 31 | xix |
| | § 5. | The Sources of Judges xvii.–xxi. and of i.–ii. 5 | xxix |
| | § 6. | The Composition of the Book of Judges | xxxiii |
| | § 7. | Chronology of the Book of Judges | xxxvii |
| | § 8. | Hebrew Text and Ancient Versions | xliii |
| | § 9. | Interpreters of the Book of Judges | xlvii |
| Commentary | Commentary | Commentary | 1–454 |
| Index | Index | Index | 455–476 |
| | I. | Matters. |
| | II. | Hebrew Words and Forms. |
| | III. | Grammatical Observations. |
| | IV. | Passages Incidentally Discussed. Abbreviations. |
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1931, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 92 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# A Biographical Dictionary of the Celebrated Women of Every Age and Country/Heywood, (Eliza)

HEYWOOD (ELIZA), a most voluminous English Writer; born 1693; died 1756.
Her latter and best works are, Female Spectator, 4 vols; Epistles for the Ladies, 2 vols; Fortunate Foundling, 1 vol; Adventures of Nature, 1 vol; Betsy Thoughtless, 4 vols; Jenny and Jemmy Jessamy, 3 vols; Invisible Spy, 2 vols; Husband and Wife, 2 vols, all in 12mo. and a pamphlet entitled, A Present for a Servant Maid. When young, she dabbled in dramatic poetry; but with no great success, none of her plays being either much approved at first, or revived afterwards.
# A Biographical Dictionary of the Celebrated Women of Every Age and Country/Herbert, (Mary)

HERBERT (MARY), Countess of Pembroke,
A great encourager of letters, and herself an ingenious poet. Her character on the whole may be fairly judged from the epitaph.
Underneath this sable hearse Lies the subject of all verse, Sidney's sister, Pembroke's mother. Death, ere thou hast slain another, Fair and learned, good as she, Time shall throw a dart at thee.
# A Biographical Dictionary of the Celebrated Women of Every Age and Country/Heritier de Villandon, (Mary Jane l')

HERITIER DE VILLANDON (MARY JANE L'), Born at Paris 1664; died 1734;
Received from her father, who was a man of learning, an education conformable to his own taste, and her progress more than equalled his expectations. She won prizes in several academies, was received into that of the Ricovrati, in Padua, and composed many works popular in her day. She was not only celebrated for her literary talents, but for the sweetness of her disposition, the elegance of her manners, and her unaffected modesty. She opened her house twice a week for the reception of company, but being rather straitened in her income, M. de Chauvelin, then minister of state, made a little addition to it, by procuring her a pension of four hundred livres from the crown. She translated sixteen of Ovid's Epistles into French verse; and amongst her prose writings are, La Tour Tenebreuse, or History of Richard, King of England, some Memoirs, and little historical anecdotes. In her poetry there is a sonnet, said to have been written by the above prince in his confinement and to have fallen into her hands.
Mrs, Thicknesse.
# A Biographical Dictionary of the Celebrated Women of Every Age and Country/Hildegardis

HILDEGARDIS, a famous Abbess of the Order of St. Benedict, at Spanheim, in Germany,
Whose prophesies are supposed to relate to the reformation, and to the destruction of the Romish see; and had great influence over the minds of people about the time of the Reformation. She flourished about the year 1146. The books in which these prophesies are ​contained are quoted in an old English ecclesiastical history, and appear to have been written by a zealous, godly, and understanding woman, disgusted with the vices of her own age, and foreseeing that they would still bring forth more. Shocked that crimes and hypocrisy should pollute that holy religion in which her hope was grounded. She wrote also a poem upon medicine, and a book of Latin poems.
# A Biographical Dictionary of the Celebrated Women of Every Age and Country/Hipparcha

HIPPARCHA, a celebrated Lady, who flourished in the time of Alexander,
Addicted herself to philosophy, and wrote some things which have not been transmitted down to us; among which were tragedies, philosophical hypotheses, or suppositions; some reasons and questions proposed to Theodorus, surnamed the Atheist, &c. She married the philosopher Crates, notwithstanding his poverty, deformity, and the opposition of her parents, conforming, from her love to learning, cheerfully to his way of life. She had a son by him, named Pasicles.
# A Biographical Dictionary of the Celebrated Women of Every Age and Country/Hippo

HIPPO,
The daughter of Chiron the centaur, is numbered with the most celebrated Grecian philosophers.
F.C.
# A Biographical Dictionary of the Celebrated Women of Every Age and Country/Hopton, (Susan)

She, when very young, was induced by the ​ of Turbeville, a Romish priest, to embrace his religion, but afterwards returned to the Protestant faith, and addressed a learned letter to him, in which she stated her reasons for doing so. She was extremely devout and charitable, devoting five days in every week to religious duties, and rising early, with other voluntary mortifications. A volume of her prose works on religious subjects were published, with a preface, containing an account of the author. She wrote and published also some religious poems.
Female Worthies.
# A Biographical Dictionary of the Celebrated Women of Every Age and Country/Hesse-Cassel, (Amelia Elizabeth of Hanau, Landgravine of)

Rendered her name celebrated by her courage and political wisdom.
In concert with Christina of Sweden, and the queen of France, she made war, and helped to pull down the ​exorbitant power of Spain and Germany. She maintained an army of twenty thousand men, as well for the defence of the state, as for the annoyance of her enemies and those of her allies.
She entered on the regency at a time when the country was wearied by the wars of her husband, who died young in 1637. Those who wished to invade it, amongst whom were some of her relations and neighbours, believed they had found a proper time to put their design in execution; but they soon repented, when they found they had to encounter a woman who had the heart of a hero, and the head of a consummate politician. She drove them from her dominions, and forced them to make peace; yet, during her regency, she had no relaxation: battles and sieges continually occupied her generals, who followed her counsels and commands. She heard good news without improper exultation, and bad with decent composure. She was prompt in decision, indefatigable in business; eloquent, penetrating, and prudent; if her opinion in debate was not followed, it was inevitably that which she judged best and wisest, and herself preferred, on consideration, to her own. She was so highly esteemed in foreign courts, that extraordinary honours were paid to her envoys and ambassadors. She was loved and feared by her people; understood many languages; spoke with grace, and wrote with judgment; affable, generous, and grateful for past services; she was the protectress of literature, and the friend of the learned.
At the peace of Westphalia, she consulted the interests of Hesse Cassel so ably, that of all the princes concerned, none in proportion reaped greater advantages than her son, to whom, in 1650, she surrendered her ​dominions, which had been considerably enlarged during the regency.
F. C.
# A Biographical Dictionary of the Celebrated Women of Every Age and Country/Hilda, (St.)

HILDA (ST.) Princess of Scotland,
Was learned in scripture, and composed many religious works. She opposed strenuously the tonsure of the priests, supposing it, perhaps, a superstitious or a heathenish observance. She built the convent of Fare, of which she became abbess, and died there in 685.
# A Cyclopaedia of Female Biography/Afra

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AFRA,
A martyr in Crete, during the Dioclesian persecution, which commenced A. D. 303. She was a pagan and a courtezan, but she no sooner heard the Gospel preached, than she confessed her sins, and was baptized. Her former lovers, enraged at this change, denounced her as a Christian. She was examined, avowed her faith with firmness, and was burnt. Her mother and three servants, who had shared her crimes and repentance, were arrested, as they watched by her tomb, and suffered the same fate.
# A Cyclopaedia of Female Biography/Adelais

Adeliza of Louvain
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ADELAIS,
Of Louvain, second queen of Henry the First of England, was the eldest daughter of Godfrey, Duke of Brabant, and Ida, Countess of Neimur. Her designation among the troubadours was "The Fair Maid of Brabant," and her reputation for beauty and accomplishments, was spread widely throughout Europe; a standard wrought by her hand of silk and gold for her father's army, was captured by the Bishop of Leige and Count of Lunberg, and deposited in the cathedral of St. Lambert, at Leige, whence it was taken once a year to be carried in triumphal procession through the streets of the city. Her marriage with King Henry took place at Windsor, on the 24th. of January, 1121, she being then but eighteen years of age In the English court, she took no part in political affairs, but was the great patroness of literature, in its then representatives, the minstrels or troubadours. In 1135, King Henry died, and after three years of widowhood, during which she founded several religious endowments, she married the famous nobleman William de Albini, called "of the strong arm," by whom she had seven children. She died in 1151. From her is descended the noble family of Howard, still possessors of Arundel Castle, in Sussex, which was part of the portion which she received on her marriage with the English King.