# The Mythology of All Races/Volume 3/Slavic/Part 2/Chapter 2

CHAPTER II
TRIGLAV
IN the town of Stettin were three hills, the central one being dedicated to Triglav, the chief local deity. This idol was of gold and had three heads, while its eyes and lips were covered with a golden veil. The pagan priests declared that Triglav ("Three-Heads") was tricephalous because he wished to make it known that he ruled over three realms, i. e., heaven, earth, and the underworld; and he covered his face because he would not see the sins of men.
In Stettin were four temples, the most important of which was built with wonderful skill. On the inner and outer sides of the walls were various embossed figures of men, birds, and animals, so well made that they seemed to live and breathe. Their colour was always fresh and durable, and could be damaged neither by rain nor by snow. According to the custom of the ancestors one tenth of all booty was stored in the treasury of the temple, and there was, moreover, an abundance of gold and silver vessels used by the chieftains on festive occasions, as well as daggers, knives, and other rare, costly, and beautiful objects. In honour of and in homage to the gods colossal horns of wild bulls, gilded and adorned with precious stones, were kept there, some serving for drinking-vessels, and some for musical instruments. The other three temples did not enjoy so high a reputation and were, therefore, less richly ornamented. They contained only tables and chairs for assemblies and meetings, and on certain days and at certain hours the inhabitants of Stettin gathered there to eat, drink, or discuss matters of importance.
​A horse of noble stature and black colour also played a part in the worship of Triglav. No mortal man was allowed to mount this steed, and it was used in divination like the horse of Svantovit. In front of the temple, whenever a warlike expedition was about to be undertaken, the priests placed nine lances about a yard apart. The head priest then led the horse, adorned with a gold and silver saddle, thrice across these lances; if he stepped over without touching any of them, it was considered a favourable omen, and the expedition was decided upon.
Another idol of Triglav stood in the town of Wollin. When Otto, Bishop of Bamberg, was destroying heathen temples and breaking pagan idols, the Slav priests are reported to have taken this statue secretly and to have given it to a woman living in a lonely place in the country. She hid it in the hollow of a large tree, but let herself be deceived by a German who told her that he wished to thank the god for having saved him from death in the sea. The woman then showed him the idol, but being unable to take it from the tree, the German stole the god's old saddle, which was hanging from a branch.
Triglav's statue in Stettin was broken by Bishop Otto himself, and its head was sent to the Pope. The pagan temples were burned to the ground, and churches were built in honour of St. Ethelbert and St. Peter on the hill that had once been sacred to Triglav.
Triglav was also worshipped by the Slavs of Brandenburg. When, in 1154, Prince Pribyslav of that country was baptized, he ordered "his three-headed, unholy, and ugly statue" to be broken in pieces.
It is practically certain that Triglav was not the real name of the god worshipped in WoUin and Stettin, but merely an appellation of one of his idols which possessed three heads; and since the cult of this divinity shows a striking resemblance to that of Svantovit, it may be assumed that Triglav was merely a local form of the great deity of the Elbe Slavs.
* ↑ See supra, p. 280.
* ↑ Chronicle of Pulkawa, in Fontes rerum Bohemicarum, v. 89, Prague, 1893.
* ↑ The chief sources for Triglav are Herbord, ii. 31; Ebbo, ii. 13, iii. i; Monk of Priefling, Vita Ottonis episcopi Babenhergensis, iii. i.