OpenLLM-France/wikimedia huggingface dataset:
# Old Deccan Days/Tit for Tat

XIII
TIT FOR TAT.
THERE once lived a Camel and a Jackal who were great friends. One day the Jackal said to the Camel, 'I know that there is a fine field of sugar-cane on the other side of the river. If you will take me across I'll show you the place. This plan will suit me as well as you. You will enjoy eating the sugar-cane, and I am sure to find many crabs, bones, and bits of fish by the river-side, on which to make a good dinner.'
The Camel consented, and swam across the river, taking the Jackal, who could not swim, on his back. When they reached the other side, the Camel went to eat the sugar-cane, and the Jackal ran up and down the river-bank devouring all the crabs, bits of fish, and bones he could find.
But being so much smaller an animal, he had made an excellent meal before the Camel had eaten more than two or three mouthfuls; and no sooner had he finished his dinner, than he ran round and round the sugar-cane field, yelping and howling with all his might.
The villagers heard him, and thought, 'There is a Jackal among the sugar-canes; he will be scratching holes in the ground, and spoiling the roots of the plants.' And they went down to the place to drive him away. But when they got there, they found ​to their surprise not only a Jackal, but a Camel who was eating the sugar-canes! This made them very angry, and they caught the poor Camel, and drove him from the field, and beat him until he was nearly dead.
When they had gone, the Jackal said to the Camel, 'We had better go home.' And the Camel said, 'Very well, then, jump upon my back as you did before.'
So the Jackal jumped upon the Camel's back, and the Camel began to recross the river. When they had got well into the water, the Camel said, 'This is a pretty way in which you have treated me, friend Jackal. No sooner had you finished your own dinner than you must go yelping about the place loud enough to arouse the whole village, and bring all the villagers down to beat me black and blue, and turn me out of the field before I had eaten two mouthfuls! What in the world did you make such a noise for?'
'I don't know,' said the Jackal. 'It is a custom I have. I always like to sing a little after dinner.'
The Camel waded on through the river. The water reached up to his knees—then above them—up, up, up, higher and higher, until he was obliged to swim. Then turning to the Jackal, he said, 'I feel very anxious to roll.' 'Oh, pray don't; why do you wish to do so?' asked the Jackal. 'I don't know,' answered the Camel: 'it is a custom I have. I always like to have a little roll after dinner.' So saying, he rolled over in the water, shaking the Jackal off as he did so. And the Jackal was drowned, but the Camel swam safely ashore.
# Old Deccan Days/The Selfish Sparrow and the Houseless Crows

XV.
THE SELFISH SPARROW AND THE HOUSELESS CROWS.
A SPARROW once built a nice little house for herself, and lined it well with wool, and protected it with sticks, so that it equally resisted the summer sun and the winter rains. A Crow, who lived close by, had also built a house, but it was not such a good one, being only made of a few sticks laid one above another on the top of a prickly pear hedge. The consequence was, that one day when there was an unusually heavy shower, the Crow's nest was washed away, while the Sparrow's was not at all injured.
In this extremity the Crow and her mate went to the Sparrow, and said, 'Sparrow, Sparrow, have pity on us, and give us shelter, for the wind blows, and the rain beats, and the prickly pear hedge thorns stick into our eyes.' But the Sparrow answered, 'I'm cooking the dinner, I cannot let you in now, come again presently.' In a little while the Crows returned, and said, 'Sparrow, Sparrow, have pity on us, and give us shelter, for the wind blows, and the rain beats, and the prickly pear hedge thorns stick into our eyes.' The Sparrow answered, 'I'm eating my dinner, I cannot let you in now, come again presently.' The Crows flew away, but in a little while returned, and cried once more, 'Sparrow, Sparrow, ​have pity on us, and give us shelter, for the wind blows, and the rain beats, and the prickly pear hedge thorns stick into our eyes.' The Sparrow replied, 'I'm washing the dishes, I cannot let you in now, come again presently.' The Crows waited a while and then called out, 'Sparrow, Sparrow, have pity on us, and give us shelter, for the wind blows, and the rain beats, and the prickly pear hedge thorns stick into our eyes.' But the Sparrow would not let them in, she only answered, 'I'm sweeping the floor, I cannot let you in now, come again presently.' Next time the Crows came and cried, 'Sparrow, Sparrow, have pity on us, and give us shelter, for the wind blows, and the rain beats, and the prickly pear hedge thorns stick into our eyes'—she answered, 'I'm making the beds, I cannot let you in now, come again presently.' So, on one pretence or another, she refused to help the poor birds. At last, when she and her children had had their dinner, and she had prepared and put away the dinner for next day, and had put all the children to bed and gone to bed herself, she cried to the Crows, 'You may come in now, and take shelter for the night.' The Crows came in, but they were very vexed at having been kept out so long in the wind and the rain, and when the Sparrow and all her family were asleep, the one said to the other, 'This selfish Sparrow had no pity on us, she gave us no dinner, and would not let us in, till she and all her children were comfortably in bed; let us punish her.' So the two Crows took all the nice dinner the Sparrow had prepared for herself and her children to eat next day, and flew away with it.
# Old Dog Tray

   1. The morn of life is past, And evening comes at last; It brings me a dream of a once happy day, Of merry forms I've seen Upon the village green, Sporting with my old dog Tray. Chorus: Old dog Tray's ever faithful, Grief cannot drive him away, He's gentle, he is kind; I'll never, never find A better friend than old dog Tray.
   2. The forms I call'd my own Have vanished one by one, The lov'd ones, the dear ones have all passed away, Their happy smiles have flown, Their gentle voices gone; I've nothing left but old but old dog Tray. Chorus
   3. When thoughts recall the past His eyes are on me cast; I know that he feels what my breaking heart would say; Although he cannot speak I'll vainly, vainly seek A better friend than old dog Tray. Chorus
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
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# Old Dominion Copper Mining Smelting Company v. Lewisohn

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
210 U.S. 206
Old Dominion Copper Mining Smelting Company v. Lewisohn
Argued: April 16, 20, 1908. --- Decided: May 18, 1908
Messrs. Edward F. McClennen, Louis D. Brandeis, and William H. Dunbar for petitioner.
[Argument of Counsel from pages 206-208 intentionally omitted]
Messrs. Eugene Treadwell and Edward Lauterbach for respondents.
[Argument of Counsel from pages 208-209 intentionally omitted]
Mr. Justice Holmes delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# Note of an English Republican on the Muscovite Crusade/Back cover

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# Note of an English Republican on the Muscovite Crusade/Front cover

NOTE
OF
AN ENGLISH REPUBLICAN
ON THE
MUSCOVITE CRUSADE.
BY ALGERNON CHARLES SWINBURNE
'Non tali auxilio, nee defensoribus istia Tempus eget.'—VIRG. Æn. ii. 521.
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# Note on a Passage in Fourier's Heat

In finding the motion of heat in a sphere, Fourier expands a function $Fx$, arbitrary between the limits $x=0$ and $x=X$, in a series of the form
$a_{1}\sin n_{1}x+a_{2}\sin n_{2}x+$&$c.$
where $n_{1}$, $n_{2}$, &$c$. are the successive roots of the equation
${{\tan nX} \over {nX}}=1-hX$
Now Fourier gives no demonstration of the possibility of this expansion, but he merely determines what the coefficients $a_{1}$, $a_{1}$, &$c$ would be, if the function were represented by a series of this form. Poisson arrives, by another method, at the same conclusion as Fourier, and then states this objection to Fourier’s solution; but, as is remarked by Mr Kelland (Theory of Heat, p. 81, note), he “does not appear, as far as I can see, to get over the difficulty.” The writer of the following article hopes that the demonstration in it will be considered as satisfactory, and consequently as removing the difficulty.
Let $n_{i}X=\varepsilon _{i}$, ${{\pi x} \over X}=x'$, and $Fx=fx'$
Then the preceding series will take the form
$a_{1}\sin {{\varepsilon _{1}x} \over \pi }+a_{2}\sin {{\varepsilon _{2}x} \over \pi }+$&$c.,$
the accents being omitted above $x$.
Now it is shewn by Fourier, that
$\varepsilon _{i}=\left({{{2i-1} \over 2}-c_{i}}\right)\pi ,$
# Note on Copyright

This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
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* information about this edition.
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The humble petition of Sir David Brewster, of Allerby, in the county of Roxburgh, and principal of the united college of Saint Salvator, Saint Leonard's, and Saint Andrew's, Sheweth,
That your petitioner is the author of various works the copyright of which is unassigned ; and that he is engaged in the preparation of others, requiring great labour and research ; and which it may not be in his power to publish till he and his family cannot derive any advantage from that part of the privilege which depends upon his own life.
Your petitioner being, therefore, deeply interested in the extension of the term of copyright, implores your honourable house to make such an addition to this term as may afford some chance of remuneration for works which come slowly into public notice, and which frequently are only beginning to be productive when they become the property of the public.
That if your honourable house should not recognise that inherent right which every author has in his intellectual productions, your petitioner humbly begs that the law, as at present constituted, may be stripped of that unjust and partial character, by which young authors receive a higher boon than those who are aged and infirm, and by which works of easy and rapid composition receive a more enduring privilege than those of great research and erudition.
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Your petitioner, therefore, implores your honourable house to pass into a law the bill now before it for extending the term of copyright.
# Note to correspondents – on the announcement that Iran and Saudi Arabia will resume ties

The Secretary-General welcomes a joint tripartite statement by the Kingdom of Saudi Arabia, the Islamic Republic of Iran and the People’s Republic of China, made today in Beijing announcing the agreement reached between the Islamic Republic of Iran and the Kingdom of Saudi Arabia to resume diplomatic ties in two months.
The Secretary-General expresses appreciation to People’s Republic of China for hosting these recent talks and for promoting dialogue between the two countries. The Secretary-General also commends efforts by other countries, such as the Sultanate of Oman and the Republic of Iraq, in this regard. Good neighbourly relations between Iran and Saudi Arabia are essential for the stability of the Gulf region.
The Secretary-General reiterates his readiness to use his good offices to further advance regional dialogue to ensure durable peace and security in the Gulf region.
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* Official records (proceedings of conferences, verbatim and summary records, …)
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# On Christ Bearing the Cross

* On Christ Bearing the Cross, in The National Magazine, and Dublin Literary Gazette Volume II, 1831.
* On a Picture of Christ Bearing the Cross, in Scenes and Hymns of Life, with Other Religious Poems, 1834.
# On Cleaving to God
### Contents

* Translator's Introduction
* Chapter 1
* Chapter 2
* Chapter 3
* Chapter 4
* Chapter 5
* Chapter 6
* Chapter 7
* Chapter 8
* Chapter 9
* Chapter 10
* Chapter 11
* Chapter 12
* Chapter 13
* Chapter 14
* Chapter 15
* Chapter 16
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# On Cleaving to God/Chapter 11

How one should resist temptations and bear trials
Now there is no one who approaches God with a true and upright heart who is not tested by hardships and temptations. So in all these temptations see to it that even if you feel them, you do not consent to them, but bear them patiently and calmly with humility and long suffering. Even if they are blasphemies and sordid, hold firmly on to this fact in everything, that you can do nothing better or more effective against them than to consider all this sort of fantasy as a nothing. Even if they are the most vile, sordid and horrible blasphemies, simply take no notice of them, count them as nothing and despise them. Don’t look on them as yours or allow yourself to make them a matter of conscience. The enemy will certainly take flight if you treat him and his company with contempt in this way. He is very proud and cannot bear to be despised and spurned. So the best remedy is to completely ignore all such temptations, like flies flying around in front of your eyes against your will. The servant of Jesus Christ must see to it that he is not so easily forced to withdraw from the face of the Lord and to be annoyed, murmur and complain over the nuisance of a single fly, that is, a trivial temptation, suspicion, sadness, distraction, need or any such adversity, when they can all be put to flight with no more than the hand of a good will directed up to God. After all, through a good will a man has God as his defender, and the holy angels as his guardians and protectors. What is more, any temptation can be overcome by a good will too, like a fly driven away from a bald head by one’s hand. So peace is for men of good will. Indeed we can offer God nothing more valuable than a good will, since a good will in the soul is the source of all good things, and the mother of all virtues. If any one is beginning to possess that good will, he undoubtedly has what is necessary for leading a good life. For if you want what is good, but cannot do it, God will make good the deed. For it is in accordance with this eternal law that God has established with irrevocable firmness that deserts should be a matter of the will, whether in bliss or torment, reward or punishment. Love itself is a great will to serve God, a sweet desire to please God, and a fervent wish to experience God. What is more, to be tempted is not a sin, but the opportunity for exercising virtue, so that temptation can be greatly to a man’s benefit, since it is held that the whole of a man’s life on earth is a testing. (Job 7:1)
# On Chorea/Notes
### Notes on the "medical curiosity"

The closing sentence is an understatement, to say the least. Huntington clearly could not foresee the enormous impact that the last seven paragraphs of his essay would have on research into genetics and neuronal function even into the 21st century.
Apart from that, the compact yet comprehensive style of the description itself is noteworthy. Of this, Sir William Osler wrote: “in the whole range of descriptive nosology there is not, to my knowledge, an instance in which disease has been so accurately and fully delineated in so few words. No details were given; the original cases were not even described, but to Huntington’s account of the symptomentology no essential fact has been added."
Huntington recognised the contribution that his father and grandfather, both practicing in East Hampton, Long Island, had made to the observation of the disease. Indeed, the paper was delivered but a year after he had qualified as a doctor, and does not report information that he himself had gleaned in his practice. Describing the writing of the essay, Charles S. Stevenson, says: "He especially noted the existent cases and studied the notes on the old cases of the peculiar form of chorea his father and grandfather had had in their practice. ... (H)is father had classified these cases. ... (T)he original draft of his essay ... was carefully revised by his father, whose pencil notes and corrections are seen today on the original manuscript." Stevenson goes on to quote Huntington, from an address which he gave before the New York Neurological Society in 1909: "... without the facts and observations handed down to me by my grandfather, Dr. Abel Huntington, and my father, Dr. George Lee Huntington, the medical lives of whom both were spent in East Hampton, Long Island, ... I never could have formulated a picture of the salient characteristics of the disease so true and so complete as to make of it a so-called classic."

## Annotations

* ↑ Okun MS. Huntington's disease: What We Learned from the Original Essay. The Neurologist 9:175-179, 2003
* ↑ Osler W. Historical note on hereditary chorea. Neurographs, 1:113–116, 1908
* ↑ Charles SS. A Biography Of George Huntington, M.D. Bulletin Of The Institute Of The History Of Medicine, The Johns Hopkins University (Supplement To The Bulletin Of The Johns Hopkins Hospital), Volume II, Number 2, April 1934