# A General History for Colleges and High Schools (Myers)/Chapter 50

CHAPTER L.
THE TUDORS AND THE ENGLISH REFORMATION.
(1485–1603.)
1. Introductory.
The Tudor Period.—The Tudor period in English history covers the sixteenth century, and overlaps a little the preceding and the following century. It was an eventful and stirring time for the English people. It witnessed among them great progress in art, science, and trade, and a literary outburst such as the world had not seen since the best days of Athens. But the great event of the period was the Reformation. It was under the Tudors that England was severed from the spiritual empire of Rome, and Protestantism firmly established in the island. To tell how these great results were effected will be our chief aim in the present chapter.
The English Reformation first a Revolt and then a Reform.— The Reformation in England was, more distinctly than elsewhere, a double movement. First, England was separated violently from the ecclesiastical empire of Rome. All papal and priestly authority was cast off, but without any essential change being made in creed or mode of worship. This was accomplished under Henry VIII.
Secondly, the English Church, thus rendered independent of Rome, gradually changed its creed and ritual. This was effected chiefly under Edward VI. So the movement was first a revolt and then a reform.
The Revival of Learning in England.—The soil in England ​was, in a considerable measure, prepared for the seed of the Reformation by the labors of the Humanists (see p. 474). Three men stand preëminent as lovers and promoters of the New Learning. Their names are Colet, Erasmus, and More.
Erasmus was probably superior in classical scholarship to any student of his times. "He bought Greek books first, and clothes afterwards." His Greek testament, published in 1516, was one of the most powerful agents concerned in bringing about the Reformation. Indeed, his relation to the reform movement is well indicated by the charge made against him by the enemies of the Reformation, who declared that "Erasmus laid the egg, and Luther hatched it."
Thomas More was drawn, or rather forced, into political life, and of him and his writings we shall have occasion to speak hereafter, in connection with the reign of Henry VIII. (see p. 549).
The Lollards.—Another special preparation for the entrance into England of the Reformation was the presence among the lower classes there of a considerable body of Lollards (see p. 491). Persecution had driven the sect into obscurity, but had not been able to extirpate the heresy. In holding the Scriptures as the sole rule of faith, and in the maintenance of other doctrines ​denounced by the Roman Catholic Church, the Lollards occupied a position similar to that held by the German reformers, and consequently, when the teachings of Luther were disseminated in England, they received them gladly.
2. The Reign of Henry VII. (1485–1509).
The Union of the Roses.—Henry VII. and his queen united the long-disputed titles of the two Roses (see p. 488); but the bitter feelings engendered by the contentions of the rival families still existed. Particularly was there much smothered discontent among the Yorkists, which manifested itself in two attempts to place impostors upon the throne, both of which, however, were unsuccessful.
Benevolences.—Avarice and a love of despotic rule were Henry's chief faults. Much of his attention was given to heaping up a vast fortune. One device adopted by the king for wringing money from his wealthy subjects was what was euphoniously termed Benevolences. Magna Charta forbade the king to impose taxes without the consent of Parliament. But Henry did not like to convene Parliament, as he wished to rule like the kings of the Continent, guided simply by his own free will. Furthermore, his title not being above question, it was his policy to relieve the poorer classes of the burden of tax-paying, in order to secure their good-will and support. So Benevolences were made to take the place of regular taxes. These were nothing more nor less than gifts extorted from the well-to-do, generally by moral pressure. One of Henry's favorite ministers, named Morton, was particularly successful in his appeals for gifts of this kind. To those who lived splendidly he would say that it was very evident they were quite able to make a generous donation to their sovereign; while to others who lived in a narrow and pinched way he would represent that their economical mode of life must have made them ​wealthy. This famous dilemma received the name of "Morton's Fork."
Maritime Discoveries.—It was during this reign that great geographical discoveries enlarged the boundaries of the world. In 1492 Columbus announced to Europe the existence of land to the west. In 1497 Vasco da Gama sailed around the cape of Good Hope and found a water-road to the East Indies.
The same year of this last enterprise, Henry fitted out a fleet under the command of John Cabot, a Venetian sailor doing business in England, and his son Sebastian, for exploration in the western seas. The Cabots first touched at Newfoundland (or Cape Breton Island), and then the following year Sebastian explored the coast they had run against, from that point to what is now Virginia or the Carolinas. They were the first Europeans, if we except the Northmen, to look upon the American continent, for Columbus at this time had seen only the islands in front of the Gulf of Mexico. These explorations of the Cabots were of great importance for the reason that they gave England a title to the best portion of the North American coast.
Foreign Matrimonial Alliances.—The marriages of Henry's children must be noted by us here, because of the great influence these alliances had upon the after-course of English history. A common fear of France caused Ferdinand and Isabella of Spain and Henry to form a protective alliance. To secure the permanency of the union it was deemed necessary to cement it by a marriage bond. The Spanish Infanta was accordingly betrothed to Arthur, Prince of Wales. Unfortunately, the prince died soon after the celebration of the nuptials. The Spanish sovereigns, still anxious to retain the advantages of an English alliance, now urged that the young widow be espoused to Arthur's brother Henry, and the English king, desirous on his side to preserve the friendship of Spain, assented to the betrothal. A rule of the Church, however, which forbade a man to marry his brother's widow, stood in the way of this arrangement; but the queen-mother Isabella managed to secure a decree from the Pope granting permission ​in this case, and so the young widow was betrothed to Prince Henry, afterward Henry VIII. This alliance of the royal families of England and Spain led to many important consequences, as we shall learn.
To relieve England of danger on her northern frontier, Henry steadily pursued the policy of a marriage alliance with Scotland. His wishes were realized when his eldest daughter Margaret became the wife of James IV., king of that realm. This was a most fortunate marriage, and finally led to the happy union of the two countries under a single crown (see p. 601).
Henry VII. died in 1509, leaving his throne to his son Henry, an energetic and headstrong youth of eighteen years.
3. England severed from the Papacy by Henry VIII. (1509–1547).
Cardinal Wolsey.—We must here, at the opening of Henry VIII. 's reign, introduce his greatest minister, Thomas Wolsey (1471–1530). This man was one of the most remarkable characters of his generation. Henry VIII. elevated him to the office of Archbishop of York, and made him lord chancellor of the realm. The Pope, courting the minister's influence, made him a cardinal, and afterwards papal legate in England. He was now at the head of affairs in both State and Church. His revenues from his many offices were enormous, and enabled him to assume a style of living astonishingly magnificent. His household numbered five hundred persons; and a truly royal train, made up of ​bishops and nobles, attended him with great pomp and parade wherever he went.
Henry seeks to be divorced from Catherine.—We have now to relate some circumstances which changed Henry from a zealous supporter of the Papacy into its bitterest enemy.
Henry's marriage with Catherine of Aragon had been prompted by policy and not by love. Of the five children born of the union, all had died save a sickly daughter named Mary. In these successive afflictions which left him without a son to succeed him, Henry saw, or feigned to see, a certain sign of Heaven's displeasure because he had taken to wife the widow of his brother.
And now a new circumstance arose,—if it had not existed for some time previous to this. Henry conceived a violent passion for Anne Boleyn, a beautiful and vivacious maid of honor in the queen's household. This new affection so quickened the king's ​conscience, that he soon became fully convinced that it was his duty to put Catherine aside.
Accordingly, Henry asked the Pope, Clement VII., to grant him a divorce. The request placed Clement in a very embarrassing position; for if he refused to grant it, he would offend Henry; and if he granted it, he would offend Charles V., who was Catherine's relative. So Clement in his bewilderment was led to temporize, to make promises to Henry and then evade them. At last, after a year's delay, he appointed Cardinal Wolsey and an Italian cardinal named Campeggio as commissioners to hold a sort of court in England to determine the validity of Henry's marriage to Catherine. A year or more dragged along without anything being accomplished, and then Clement, influenced by the Emperor Charles, ordered Henry and Catherine both to appear before him at Rome. (Respecting appeals to Rome, see p. 418).
The Fall of Wolsey.—Henry's patience was now completely exhausted. Becoming persuaded that Wolsey was not exerting himself as he might to secure the divorce, he banished him from the court. The hatred of Anne Boleyn and of others pursued the fallen minister. He was deposed from all his offices save the archbishopric, and eventually was arrested on the charge of high treason. While on his way to London the unhappy minister, broken in spirits and health, was prostrated by a fatal fever. As he lay dying, he uttered these words, which have lived so long after him: " Had I served my God as diligently as I have served my king, He would not have given me over in my gray hairs" (1530)
Thomas Cromwell.—A man of great power and mark now ​rises to our notice. Upon the disgrace of Wolsey, a faithful attendant of his named Thomas Cromwell straightway assumed in Henry's regard the place from which the Cardinal had fallen. He was just the opposite of Wolsey in caring nothing for pomp and parade. For the space of ten years this wonderful man shaped the policy of Henry's government. What he proposed to himself was the establishment of a royal despotism upon the ruin of every other power in the State. The executioner's axe was constantly wet with the blood of those who stood in his way, or who in any manner incurred his displeasure.
It was to the bold suggestions of this man that Henry now listened, when all other means of gratifying his passion had been tried in vain. Cromwell's advice to the king was to waste no more time in negotiating with the Pope, but at once to renounce the jurisdiction of the Roman pontiff, proclaim himself Supreme Head of the Church in England, and then get a decree of divorce from his own courts.
The Breach with Rome.—The advice of Cromwell was acted upon, and by a series of steps England was swiftly and forever carried out from under the authority of the Roman See. Henry first virtually cut the Gordian knot by a secret marriage with Anne Boleyn, notwithstanding a papal decree threatening him with excommunication should he dare to do so. Parliament, which was entirely subservient to Henry's wishes, now passed a law known as the Statute of Appeals, which made it a crime for any Englishman to carry a case out of the kingdom to the courts at Rome. Cranmer, a Cambridge doctor who had served Henry by writing a book in favor of the divorce, was, in accordance with the new programme, made archbishop of Canterbury. He at once formed a court, tried the case, and of course declared the king's marriage with Catherine null and void from the very first, and his union with Anne legal and right.
The Act of Supremacy (1534).—The decisive step had now been taken: the Rubicon had been crossed. The Pope issued a decree excommunicating Henry and relieving his subjects from ​their allegiance. Henry on his part called Parliament, and a celebrated bill known as the Act of Supremacy was passed (1534). This statute made Henry the Supreme Head of the Church in England, vesting in him absolute control over all its offices, and turning into his hands the revenues which had hitherto flowed into the coffers of the Roman See. A denial of the title given the king by the statute was made high treason. This statute laid the foundations of the Anglican Church.
Henry as Supreme Head of the Church.—Henry now set up in England a little Popedom of his own. He drew up a sort of creed which everybody must believe, or at least pretend to believe. The doctrines of purgatory, of indulgences, of masses for the dead, of pilgrimages, of the adoration of images and relics, were condemned; but the doctrines of transubstantiation and of confession to a priest were retained. Every head of a family and every teacher was commanded to teach his children or pupils the Lord's Prayer, the Ten Commandments, and the new Creed.
Thus was the English Church cared for by its self-appointed shepherd. What it should be called under Henry it would be hard to say. It was not Protestant; and it was just as far from being Catholic.
The Suppression of the Monasteries.—The suppression of the monasteries was one of Henry's most high-handed measures. Several things led him to resolve on the extinction of these religious houses. For one thing, he coveted their wealth, which at this time included probably one-fifth of the lands of the realm. Then the monastic orders were openly or secretly opposed to Henry's claims of supremacy in religious matters; and this naturally caused him to regard them with jealousy and disfavor. Hence their ruin was planned.
In order to make the act appear as reasonable as possible, it was planned to make the charge of immorality the ostensible ground of their suppression. Accordingly two royal commissioners were appointed to inspect the monasteries, and make a report upon what they might see and learn. If we may believe the ​report, the smaller houses were conducted in a most shameful manner. The larger houses, however, were fairly free from faults. Many of them served as schools, hospitals, and inns, and all distributed alms to the poor who knocked at their gates. But the undoubted usefulness and irreproachable character of the larger foundations did not avail to avert the indiscriminate ruin of all. A bill was passed which at once dissolved between three and four hundred of the smaller monasteries, and gave all their property to the king (1536).
The unscrupulous act stirred up a rebellion in the north of England, known as the " Pilgrimage of Grace." This was suppressed with great severity, and soon afterwards the larger monasteries were also dissolved, their possessors generally surrendering the property voluntarily into the hands of the king, lest a worse thing than the loss of their houses and lands should come upon them. Pensions were granted to the dispossessed monks, which relieved in part the suffering caused by the proceeding.
A portion of the confiscated wealth of the houses was used in founding schools and colleges, and a part for the establishment of bishoprics; but by far the greater portion was distributed among the adherents and favorites of the king. The leading houses of the English aristocracy of to-day, may, according to Hallam, trace the title of their estates back to these confiscated lands of the religious houses. Thus a new nobility was raised up whose interests led them to oppose any return to Rome; for in such an event their estates were liable of course to be restored to the monasteries.
Persecution of Catholics and Protestants.—Our disapproval of Henry's unscrupulous conduct in compassing the ruin of the religious houses flames into hot indignation when we come to speak of his atrocious crimes against the lives and consciences of ​his subjects. The royal reformer persecuted alike Catholics and Protestants. Thus, on one occasion, three Catholics who denied that the king was the rightful Head of the Church, and three Protestants who disputed the doctrine of the real presence in the sacrament (a dogma which Henry had retained in his creed), were dragged on the same sled to the place of execution.
The most illustrious of the king's victims were the learned Sir Thomas More and the aged Bishop Fisher, both of whom were brought to the block because their consciences would not allow them to acknowledge that the king was rightfully the Supreme Head of the Church of England.
Henry's Wives.—Henry's troubles with his wives form a curious and shameful page in the history of England's kings. Anne Boleyn retained the affections of her royal husband only a short time. She was charged with unfaithfulness and beheaded, leaving a daughter who became the famous Queen Elizabeth. The day after the execution of Anne the king married Jane Seymour, who died the following year. She left a son by the name of Edward. The fourth marriage of the king was to Anne of Cleves, who enjoyed her queenly honors only a few months. The king becoming enamoured of a young lady named Catherine Howard, Anne was divorced on the charge of a previous betrothal, and a new alliance formed. But Catherine was proved guilty of misconduct and her head fell upon the block. The sixth and last wife of this amatory monarch was Catherine Parr. She was a discreet woman, and managed to outlive her husband.
His Death and the Succession.—Henry died in 1547. His many marriages and divorces had so complicated the question of the succession, that Parliament, to avoid disputes after Henry's death, had given him power, with some restrictions, to settle the matter by will. This he did, directing that the crown should descend to his son Edward and his heirs; in case Edward died childless, it was to go to Mary and her heirs, and then to Elizabeth and her heirs.
Literature under Henry VIII.: More's Utopia.—The most ​prominent literary figure of this period is Sir Thomas More. The work upon which his fame as a writer mainly rests is his Utopia, or "Nowhere," a political romance like Plato's Republic or Sir Philip Sidney's Arcadia. It pictures an imaginary kingdom away on an island beneath the equinoctial in the New World, then just discovered, where the laws, manners, and customs of the people were represented as being ideally perfect. In this wise way More suggested improvements in social, political, and religious matters: for it was the wretchedness, the ignorance, the social tyranny, the religious intolerance, the despotic government of the times which inspired the Utopia. More did not expect, however, that Henry would follow all his suggestions, for he closes his account of the Utopians with this admission: "I confess that many things in the commonwealth of Utopia I rather wish than hope to see adopted in our own." And, indeed, More himself, before his death, materially changed his views regarding religious persecution. Although in his book he had expressed his decided disapproval of persecution for conscience' sake, yet he afterwards, driven into reaction by the terrible excessess of the Peasants' War in Germany, and by other popular tumults which seemed to be the outgrowth of the Protestant movement, favored persecution, and advised that unity of faith be preserved by the use of force.
4. Changes in the Creed and Ritual under Edward VI. (1547–1553)
Changes in the Creed.—In accordance with the provisions of Henry's will, his only son Edward, by Jane Seymour, succeeded him. As Edward was but a child of nine years, the government was entrusted to a board of regents made up of both Protestants and Catholics. But the Protestants usurped authority in the body, and conducted the government in the interests of their party. The young king was carefully taught the doctrines of the reformers, and changes were made in the creed and service of the English Church which carried it still farther away from the Roman Catholic Church. By a royal decree all pictures, images, and ​crosses were cleared from the churches; the use of tapers, holy water, and incense were forbidden; the worship of the Virgin and the invocation of saints was prohibited; belief in purgatory was denounced as a superstition, and prayers for the dead were interdicted; the real or bodily presence of Christ in the bread and wine of the sacrament was denied; the prohibition against the marriage of the clergy was annulled (a measure which pleased the clergy and reconciled them to the other sweeping innovations); and the services of the Church, which had hitherto been conducted in Latin, were ordered to be said in the language of the people.
In order that the provision last mentioned might be effectually carried out, the English Book of Common Prayer was prepared by Archbishop Cranmer, and the first copy issued in 1549. This book, which was in the main simply a translation of the old Latin service-books, with the subsequent change of a word here and a passage there to keep it in accord with the growing new doctrines, is the same that is used in the Anglican Church at the present time.
In 1552 were published the well-known Forty-two Articles of Religion, which formed a compendious creed of the reformed faith. These Articles, reduced finally to thirty-nine, form the present standard of faith and doctrine in the Church of England.
Persecutions to secure Uniformity.—These sweeping changes in the old creed and in the services of the Church would have worked little hardship or wrong had only everybody, as in More's happy republic, been left free to follow what religion he would. But unfortunately it was only away in "Nowhere "that men were allowed perfect freedom of conscience and worship. By royal edict all preachers and teachers were forced to sign the Forty-two Articles; and severe enactments, known as "Acts for the Uniformity of Service," punished with severe penalties any departure from the forms of the new prayer-book. The Princess Mary, who remained a firm and conscientious adherent of the old faith, was not allowed to have the Roman Catholic service in her own private chapel. Even the powerful intercession of the Emperor Charles V. ​availed nothing. What was considered idolatry in high places could not be tolerated.
Many persons during the reign were imprisoned for refusing to conform to the new worship; while two at least were given to the flames as "heretics and contemners of the Book of Common Prayer." Probably a large majority of the English people were still at this time good Catholics at heart.
5. Reaction under Mary (1553–1558).
Mary was an earnest Catholic, and her zeal effected the full reëstablishment of the Catholic worship throughout the realm. Parliament voted that the nation should return to its obedience to the Papal See; and then the members of both houses fell ​upon their knees to receive at the hands of the legate of the Pope absolution from the sin of heresy and schism. The sincerity of their repentance was attested by their repeal of all the acts of Henry and of Edward by which the new worship had been set up in the land. The joy at Rome was unbounded.
But not quite everything done by the reformers was undone. Parliament refused to restore the confiscated Church lands, which was very natural, as much of this property was now in the hands of the lords and commoners (see p. 548). Mary, however, in her zeal for the ancient faith, restored a great part of the property still in the possession of the crown, and refounded many of the ruined monasteries and abbeys.
Persecution of the Protestants.—With the reestablishment of the Roman worship, the Protestants in their turn became the victims of persecution. The three most eminent martyrs of what is known as the Marian persecutions were Latimer, Ridley, and Cranmer. Altogether, between two and three hundred persons suffered death, during this reign, on account of their religion.
For the part she took in the persecutions that marked her reign, Mary should be judged not by the standard of our time, but by that of her own. Punishment of heresy was then regarded, by both Catholics and Protestants alike, as a duty which could be neglected by those in authority only at the peril of Heaven's displeasure. Believing this, those of that age could consistently do nothing less than labor to exterminate heresy with axe, sword, and fagot.
The Loss of Calais.—The marriage of Philip and Mary had been earnestly wished for by the Emperor Charles V., in order that Philip, in those wars with France which he well knew must be a part of the bequest which he should make to his son, might have the powerful aid of England. This was Philip's chief reason in seeking the alliance; and in due time he called upon Mary for assistance against the French king. The result of England's participation in the war was her mortifying loss of Calais (see p. 487), which the French, by an unexpected attack, snatched out of the hands of its garrison (1558). The unfortunate queen did ​not live out the year that marked this calamity, which she most deeply deplored.
6. Final Establishment of Protestantism under Elizabeth (1558–1603).
The Queen.—Elizabeth was the daughter of Henry VIII. and Anne Boleyn. She seems to have inherited the characteristics of both parents; hence the inconsistencies of her disposition.
When the death of Mary called Elizabeth to the throne, she was twenty-five years of age. Like her father, she favored the reformed faith rather from policy than conviction. It was to the Protestants alone that she could look for support; her title to the crown was denied by every true Catholic in the realm, for she was the child of that marriage which the Pope had forbidden under pain of the anathemas of the Church.
Elizabeth possessed a strong will, indomitable courage ​admirable judgment, and great political tact. It was these qualities which rendered her reign the strongest and most illustrious in the record of England's sovereigns, and raised the nation from a position of insignificance to a foremost place among the states of Europe.
Along with her good and queenly qualities and accomplishments, Elizabeth had many unamiable traits and unwomanly ways. She was capricious, treacherous, unscrupulous, ungrateful, and cruel. She seemed almost wholly devoid of a moral or religious sense. Deception and falsehood were her usual weapons in diplomacy. "In the profusion and recklessness of her lies," declares Green, "Elizabeth stood without a peer in Christendom."
Her Ministers.—One secret of the strength and popularity of Elizabeth's government was the admirable judgment she exercised in her choice of advisers. Around her Council-board she gathered the wisest and strongest men to be found in the realm. The most eminent of the queen's ministers was Sir William Cecil (Lord Burleigh), a man of great sagacity and ceaseless industry, to whose able counsel and prudent management is largely due the success of Elizabeth's reign. He stood at the head of the Queen's Council for forty years. His son Robert, Sir Nicholas Bacon, and Sir Francis Walsingham were also prominent among the queen's advisers.
Reestablishment of the Reformed Church.—As Mary undid the work in religion of Henry and Edward, so now her work is undone by Elizabeth. The religious houses that had been reestablished by Mary were again dissolved, and Parliament, by two new Acts of Supremacy and Uniformity, relaid the foundations of the Anglican Church.
The Act of Supremacy required all the clergy, and every person holding office under the crown, to take an oath declaring the queen to be the supreme governor of the realm in all spiritual as well as temporal things, and renouncing the authority or jurisdiction of any foreign prince or prelate. For refusing to take this oath, many Catholics during Elizabeth's reign suffered death, and ​many more endured within the Tower the worse horrors of the rack.
The Act of Uniformity forbade any clergyman to use any but the Anglican liturgy, and required every person to attend the Established Church on Sunday and other holy days. For every absence a fine of one shilling was imposed. The persecutions which arose under this law caused many Catholics to seek freedom of worship in other countries.
The Protestant Non-Conformists.—The Catholics were not the only persons among Elizabeth's subjects who were opposed to the Anglican worship. There were Protestant non-conformists—the Puritans and the Separatists—who troubled her almost as much as the Romanists.
The Puritans were so named because they desired a purer form of worship than the Anglican. To these earnest reformers the Church Elizabeth had established seemed but half-reformed. Many rites and ceremonies, such as wearing the surplice and making the cross in baptism, had been retained; and these things, in their eyes, appeared mere Popish superstitions. What they wanted was a more sweeping change, a form of worship more like that of the Calvinistic churches of Geneva, in which city very many of them had lived as exiles during the Marian persecution. They, however, did not at once withdraw from the Established Church, but remaining within its pale, labored to reform it, and to shape its doctrines and discipline to their notions.
The Separatists were still more zealous reformers than the Puritans: in their hatred of everything that bore any resemblance to the Roman worship, they flung away the surplice and the Prayerbook, severed all connection with the Established Church, and refused to have anything to do with it. Under the Act of Conformity they were persecuted with great severity, so that multitudes were led to seek an asylum upon the continent. It was from among these exiles gathered in Holland that a little later came the passengers of the Mayflower,—the Pilgrim Fathers, who laid the foundations of civil liberty in the New World.
​Mary Stuart, Queen of Scots.—A large part of the history of Elizabeth's reign is intertwined with the story of her cousin, Mary Stuart, Queen of Scots. Mary Stuart was the daughter of James V. of Scotland, and to her in right of birth—according to all Catholics who denied the validity of Henry's marriage with Anne Boleyn—belonged the English crown next after Mary Tudor. Upon the death, in 1560, of her husband Francis II. of France, Mary gave up life at the French court, and returned to her native land. She was now in her nineteenth year. The subtle charm of her beauty seems to have bewitched all who came into her presence—save the more zealous of the Protestants, who could never forget that their young sovereign was a Catholic. The stern old reformer, John Knox, made her life miserable. He was a veritable Elijah, in whose eyes Mary appeared a modern Jezebel. He called her a "Moabite," and the "Harlot of Babylon," till she wept from sheer vexation. She dared not punish the impudent preacher, for she knew too well the strength of the Protestant feeling among her subjects.
Other things now conspired with Mary's hated religion to alienate entirely the love of her people. Her second husband, Henry Stuart, Lord Darnley, was murdered. The queen was suspected of having some guilty knowledge of the affair. She was imprisoned and forced to abdicate in favor of her infant son James.
Escaping from prison, Mary fled into England (1568). Here she threw herself upon the generosity of her cousin Elizabeth, and entreated aid in recovering her throne. But the part which she was generally believed to have had in the murder of her husband, her disturbing claims to the English throne, and the fact that she was a Catholic, all conspired to determine her fate. She was placed in confinement, and for nineteen years she remained a prisoner. During all this time Mary was the centre of innumerable plots and conspiracies on the part of the Catholics, which aimed at setting her upon the English throne. The Pope aided these conspirators by a bull excommunicating Elizabeth, denying her right to the crown she wore, and releasing her subjects from their allegiance.
​Events just now occurring on the continent tended to inflame the Protestants of England with a deadly hatred against Mary and her Catholic friends and abettors. In 1572 the Huguenots of France were slaughtered on St. Bartholomew's Day. In 1584 the Prince of Orange fell at the hands of a hired assassin. That there were daggers waiting to take the life of Elizabeth was well known. It was evident that so long as Mary lived the queen's life was in constant danger. In the feverish state of the public mind, it was natural that the air should be filled with rumors of plots of every kind. Finally, a carefully laid conspiracy to assassinate Elizabeth and place Mary on the throne, was unearthed. Mary was tried for complicity in the plot, was declared guilty, and, after some hesitation, feigned or otherwise, on the part of Elizabeth, was ordered to the block (1587).
The Invincible Armada.—The execution of Mary Stuart led immediately to the memorable attempt against England by the Spanish Armada. Before her death the Queen of Scots had bequeathed to Philip II. of Spain her claims to the English crown. To enforce these rights, to avenge the death of Mary, to punish Elizabeth for rendering aid to his rebellious subjects in the Netherlands, and to deal a fatal blow to the Reformation in Europe by crushing the Protestants of England, Philip resolved upon making a tremendous effort for the conquest of the heretical and troublesome island. Vast preparations were made for carrying out the project. Great fleets were gathered in the harbors of Spain, and a large army was assembled in the Netherlands to cooperate with the naval armament. The Pope, Sixtus V., blessed the enterprise, which was thus rendered a sort of crusade.
These threatening preparations produced a perfect fever of excitement in England; for we must bear in mind that the Spanish king was at this time the most powerful potentate in Europe, commanding' the resources of a large part of two worlds. Never did Roman citizens rise more splendidly to avert some terrible peril threatening the republic than the English people now arose as a single man to defend their island-realm against the revengeful ​and ambitious project of Spain. The imminent danger served to unite all classes, the gentry and the yeomanry, Protestants and Catholics. The latter might intrigue to set a Mary Stuart on the English throne, but they were not ready to betray their land into the hands of the hated Spaniards.
July 19, 1588, the Invincible Armada, as it was boastfully called, was first descried by the watchmen on the English cliffs. It swept up the channel in the form of a great crescent, seven miles in
width from tip to tip of horn. The English fleet, commanded by Drake, Howard, and Lord Henry Seymour, disputed its advance. The light build and quick movements of the English ships gave them a great advantage over the clumsy, unwieldy Spanish galleons. The result was the complete defeat of the immense Armada, and the destruction of many of the ships. The remaining galleons sought to escape by sailing northward around the British Isles; but a terrible tempest arising, many of the fleeing ships were dashed to pieces on the Scottish or the Irish shores. Barely ​third of the ships of the Armada ever reëntered the harbors whence they sailed. When intelligence of the woeful disaster was carried to Philip, he simply said, "God's will be done; I sent my fleet to fight with the English, not with the elements."
The destruction of the Invincible Armada was not only a terrible blow to Spanish pride, but an equally heavy blow to Spanish supremacy among the states of Europe. From this time on, Spain's prestige and power rapidly declined.
As to England, she had been delivered from a great peril; and as to the cause of Protestantism, it was now safe.
Maritime and Colonial Enterprises.—The crippling of the naval power of Spain left England mistress of the seas. The little island-realm now entered upon the most splendid period of her history. The old Norse blood of her people, stirred by recent events, seemed to burn with a feverish impatience for maritime adventure and glory. Many a story of the daring exploits of English sea-rovers during the reign of Elizabeth seems like a repetition of some tale of the old Vikings.
Especially deserving of mention among the enterprises of these stirring and romantic times are the undertakings of Sir Walter Raleigh (1552–1618). Several expeditions were sent out by him for the purpose of making explorations and forming settlements in the New World. One of these, which explored the central coasts of North America, returned with such glowing accounts of the beauty and richness of the land visited, that, in honor of the Virgin Queen, it was named "Virginia."
Sir Walter Raleigh sent two colonies to the new land, but they both failed to form permanent settlements. It is said that the ​returning colonists first acquainted the English with the Indian custom of smoking tobacco, and that Sir Walter Raleigh made the practice popular. This may be true; yet prior to this, Europeans had acquired a knowledge of the plant and some of its uses through Spanish explorers and settlers. At this same time also, the potato, likewise a native product of the New World, was introduced into the British Isles.
The Queen's Death.—The closing days of Elizabeth's reign were, to her personally, dark and gloomy. She seemed to be burdened with a secret grief, as well as by the growing infirmities of age. She died March 24, 1603, in the seventieth year of her age, and the forty-fifth of her reign. With her ended the Tudor line of English sovereigns.
Literature of the Elizabethan Era.
Influences favorable to Literature.—The years covered by the reign of Elizabeth constitute the most momentous period in history. It was the age when Europe was most deeply stirred by the Reformation. It was, too, a period of marvellous physical and intellectual expansion and growth. The discoveries of Columbus and Copernicus had created, as Froude affirms, " not in any metaphor, but in plain and literal speech, a new heaven and a new earth." The New Learning had, at the same time, discovered the old world—had revealed an unsuspected treasure in the philosophies and literatures of the past.
No people of Europe felt more deeply the stir and movement of the times, nor helped more to create this same stir and movement, than the English nation. There seemed to be nothing too great or arduous for them to undertake. They made good their resistance to the Roman See; they humbled the pride of the ​strongest monarch in Christendom; they sailed round the globe, and penetrated all its seas.
An age of such activity and achievement almost of necessity gives birth to a strong and vigorous literature. And thus is explained, in part at least, how the English people during this period should have developed a literature of such originality and richness and strength as to make it the prized inheritance of all the world.
The Writers.—To make special mention of all the great writers who adorned the Elizabethan era would carry us quite beyond the limits of our book. Having said something of the influences under which they wrote, we will simply add that this age was the age of Shakespeare and Spenser and Bacon.
* ↑ The Tudor sovereigns were Henry VII. (1485–1509); Henry VIII. (1509–1547); Edward VI. (1547–1553); Mary (1553–1558); and Elizabeth (1558–1603).
* ↑ Henry represented the claims of the House of Lancaster, and soon after his coronation he married the Princess Elizabeth, a daughter of Edward IV., and the representative of th« claims of the House of York.
* ↑ In 1512, joining what was known as the Holy League,—a union against the French king, of which the Pope was the head,—Henry made his first campaign in France. While Henry was across the Channel, James II. of Scotland thought to give aid to the French king by invading England. The Scottish army was met by the English force at Hodden, beneath the Cheviot Hills, and completely overwhelmed (1513). King James was killed, and the flower of the Scottish nobility were left dead upon the field. It was the most terrible disaster that had ever befallen the Scottish nation. Scott's poem entitled Marmion, a Tale of Flodden Field, commemorates the battle.
* ↑ Political considerations, without doubt, had much if not most to do in bringing Henry to this state of mind. He was ready to divorce Catherine and openly break with Spain, because the Emperor Charles V., to whom he had offered the hand of the Princess Mary, had married the Infanta of Portugal, and thus cast aside the English alliance. On this point consult Seebohm, The Era of the Protestant Revolution, pp. 178–180.
* ↑ Altogether there were 90 colleges, 110 hospitals, 2374 chantries and chapels, and 645 monasteries broken up. Such Roman Catholic church property as was spared at this time, was confiscated during the reign of Edward VI., and a portion of it used to establish schools and hospitals.
* ↑ The leaders of this movement were executed, and Lady Jane Grey was also eventually brought to the block.
* ↑ Among all these sea-rovers, half explorer, half pirate, Sir Francis Drake (1545–1595) was preeminent. Before the Armada days he had sailed around the globe (1577–1579), and for the achievement had been knighted by Queen Elizabeth. The whole life of this sixteenth century Viking was spent in fighting the fleets of his sovereign's enemy, Philip II., in capturing Spanish treasure-vessels on the high sea, and in pillaging the warehouses and settlements on every Spanish shore in the Old and the New World.
* ↑ In 1601 she sent to the block her chief favorite, the Earl of Essex, who had been found guilty of treason. She wished to spare him, and probably would have done so, had a token which he sent her from his prison reached her. Read the story as told in all the histories of England.
* ↑ William Shakespeare (1564–1616); Edmund Spenser (1552?–1599); Francis Bacon (1561–1626). Shakespeare and Bacon, it will be noticed, outlived Elizabeth. Two other names hold a less prominent place,—that of Sir Philip Sidney (1554–1586), the courtly knight, who wrote the Arcadia, a sort of pastoral romance, and A Defence of Poesy, a work intended to counteract the Puritanical spirit then rising; and that of Richard Hooker (1553–1600), who in his Ecclesiastical Polity defends the Anglican Church.