OpenLLM-France/wikimedia huggingface dataset:
# Who's Who in the Far East/CH'ANG-EN, Tartar General

Layout 2
​ CH'ANG-EN, Tartar General (HANGCHOW), native of Manchuria. Appointed Lieut.-General, Hangchow, March, 1891; Tartar General, Hangchow, June, 1899.
# Who's Who in the Far East/CARY, Prof. Otis

Layout 2
​ CARY, Prof. Otis (KYOTO), D.D.; Minister and Missionary; b. April 20, 1851, at Foxboro, Mass., U.S.A., s. of Hon. Otis Sary; m. 1877, Ellen M. Emerson. Educ.: Foxboro High School; Amherst College; Andover Theological, Seminary. Ai rived in Japan as missionary of American Board, 1878; since 1892 connected with Doshisha Schools in Kyoto; row Professor of Homiletics and Practical Sociology in Doshisha Theological Seminary. Publications: "The Man Who Feared God for Naught"; "Japan and Its Regeneration"; "Virtute Exceptal," and numerous translations into Japanese. Address: Karasumaru-dori, Kyoto, Japan.
# Who's Who in the Far East/CAULFEILD, Hon. Francis St. George

Layout 2
​ CAULFEILD, Hon. Francis St. George (KUALA LUMPUR), I.S.O., M.I.C.E. Director of Public Works, Federated Malay States; b. Feb. 20, 1852. Assistant Engineer, Brecon and Merthyr Railway, 1874; assistant ​Engineer, Magdalena River Railways, 1874-75; Resident Engineer, Conuabe's Quay, 1875; assistant Engineer, Reading Drainage, 1876-77; assistant Engineer, Reading Waterworks, 1878; Managing Engineer, No. 8 Westminster Chambers, 1879; Superintendent of Public Works, Surveyor and Registrar of Mines, Perak, 1879;.State Engineer, Perak, 1883; Director of Public Works, 1931; constructed first waterworks in Malay Peninsula in 1883; first railway in 1886; explored upper portion of Perak River and parts of Siamese Malay States of Rahman Sai, and Leggai in 1833; commenced Krian irrigation in 1899; explored and fixed route for Kuala Pilah-Bentong road, 1932, and for Kuala Lumpur-Bentong road, 1933; completed surveys for improvement of Kuantan Harbour, 1933. Clubs: Royal Societies; Sports; St. George Yacht; Automobile of Great Britain and Ireland. Address: Kuala Lumpur, Selangor, Federated Malay States.
# Who's Who in the Far East/CARTWRIGHT, Basil Osborn

Layout 2
​ CARTWRIGHT, Basil Osborn (BANGKOK), B.A.; Assistant Master Suaii Kularp English School; b. Jan. 31, 1877. Educ.: St. Peter's College, Radley; King's College, Cambiidge; B.A. 1899, 1st class natural science tripos; exhibitioner of King's College, Cambridge. Publications: "An Elementary Handbook of the Siamese Language"; "A Geography of Asia" (in Siamese). Club: Bangkok. Address: Pak Klong Talut, Bangkok, Siam.
# Who's Who in the Far East/CASE, James Francis

Layout 2
​ CASE, James Francis (MANILA), Chief Engineer, Department of Sewer and Wateiwoiks Construction; b. Sept, 22, 1868. Educ.: Wisconsin University. Captain, Bvt. Major, U.S.V.; acting Divisional Engineer Officer, staff of Major-General Henry W. Lawton, U.S.A.; member American Society Civil Engineers; member Western Society of Engineers. Club: Army and Navy. Address: City Hall, Manila, Philippine Islands.
# Who's Who in the Far East/CARTER, William Leonard

Layout 2
​ CARTER, William Leonard (HONGKONG), A.M.I.E.E.; Electrical Engineer; agent and manage!-for the China and Japan Telephone and Electric Co.; b. Shanghai, 1877, e.s. of W. H. Carter, Merchant; m. 1906. Educ.: St. Paul's School and Cent, Tech. College; 2nd Lieut. E. Lancashire Regt. (retired list). Decoration: S.A. war medal. Club: Hongkong. Address: 2, Duddell Street, Hongkong.
# Who's Who in the Far East/CASSELS, Rt. Rev. William Wharton

Layout 2
​ CASSELS, Rt. Rev. William Wharton (PAONING) B.A.; Bishop of West China; Educ.: St. John's College, Cambridge (B.A. 1882). Ordained 1881; consecrated Bishop, 1895. Address: Paoning, Chungking, Western China.
# Who's Who in the Far East/CH'ANG-CH'UN, Lieut.-General

Layout 2
​ CH'ANG-CH'UN, Lieut.-General (PEKING), native of Mongolia. Appointed Deputy Lieut.-General, Hsi-an, Mar., 1885; ditto, Ch'eng-tu (Szechwan), Jan., 1901; Tartar General, Hsi-an-fu, Shensi, 1902; ordered to Peking, Feb., 1906.
# You're A Grand Old Flag

Verse There's a feeling comes a stealing and sets my brain a reeling, When I'm list'ning to the music of a military band. Any tune like "Yankee Doodle" simply sets me off my noodle, It's that patriotic something that no-one can understand. "Way down South in the land of cotton," melody untiring, Ain't that inspiring! Hurrah! Hurrah! We'll join the jubilee, And that's going some for the Yankees, by gum! Red, White and Blue, I am for you, Honest you're a grand old rag.
Chorus You're a grand old flag, tho' you're torn to rag, And forever in peace may you wave. You're the emblem of the land I love, The home of the free and the brave. Ev'ry heart beats true under Red, White and Blue, Where there's never a boast or a brag; "But should auld acquaintance be forgot," Keep your eye on the grand old flag.
Verse I'm no cranky, hanky panky, I'm a dead square honest Yankee, And I'm mighty proud of that old flag that flies for Uncle Sam. Though I don't believe in raving ev'ry time I see it waving, There's a chill runs up my back that makes me glad I'm what I am. Here's a land with a million soldiers, that's if we should need 'em, We'll fight for freedom! Hurrah! Hurrah! For ev'ry Yankee Tar And old G.A.R., ev'ry stripe, ev'ry star. Red, White and Blue, Hats off to you, Honest you're a grand old rag.
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1942, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 81 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Yost v. Dallas County

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
236 U.S. 50
Yost v. Dallas County
Argued: January 6, 1915. --- Decided: January 18, 1915
Mr. Harry J. Cantwell for David Yost.
[Argument of Counsel from pages 50-54 intentionally omitted]
Messrs. John S. Haymes and J. W. Miller for Dallas County.
Mr. Justice Holmes delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# You're in the Army Now
## Film appearances

* "We're in the Army Now" (1925, lyrics only), appearing in the silent war film The Big Parade
* "You're in the Army Now" (1928), as performed by soldiers in the 1928 film Noah's Ark

## Sheet music

* "We're in the Army Now" (1917), sheet music published by Tell Taylor (external scan)
# Yosemite

* Search for titles containing or beginning with: "Yosemite."
* sister projects: Wikipedia article, Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "Yosemite," in The American Cyclopædia (1879)
* "Yosemite," in Encyclopædia Britannica (11th ed., 1911)
* The Yosemite, a story by John Muir (1912)
* "Yosemite," in The New Student's Reference Work, Chicago: F.E. Compton and Co. (1914)
* Collins v. Yosemite Park & Curry Company (1938)
* Sunset (magazine)/Volume 31/Yosemite (poem by Louise Culver, 1913)
# You're Here and I'm Here

* information about this edition.
* sister projects: Wikidata item.
Song from the Broadway musical The Laughing Husband.
[Verse]
    She: We two are travelling in loveland today,
    We've gone astray, and lost our way.
    What matter time or place or weather
    If we have lost our way together?
[Refrain]
    You're here and I'm here, so what do we care?
    The time and place do not count; it's the one who is there.
    Now all I ask is room for two,
    And to be there with only you.
    It would be heaven,
    When two hearts are true hearts like yours or mine
    The skies are fair e'vrywhere, and the sun seems to shine,
    And now the wide world seems a little cosy corner for you and me.
[Verse]
    He: There are just two on earth and no one beside,
    My little bride, here by my side.
    Naught of the busy world reminds us.
    I only hope that no one finds us.
This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Yosemite Gold Mining Milling Company v. Emerson

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
208 U.S. 25
Yosemite Gold Mining Milling Company v. Emerson
Argued: December 13, 1907. --- Decided: January 6, 1908
Messrs. W. C. Kennedy and A. H. Jarman for plaintiff in error.
[Argument of Counsel from page 26 intentionally omitted]
Messrs. John E. Laskey and J. P. O'Brien for defendants in error.
[Argument of Counsel from page 27 intentionally omitted]
Mr. Justice Day delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# You'll Remember Me

Aria from the 1843 opera The Bohemian Girl.
* "You'll Remember Me" in The Bohemian Girl (1843).
* "Then You'll Remember Me" in The Canadian Soldiers' Song Book (1917).
# Wikipedia and Academic Libraries: A Global Project/front matter

Wikipedia and Academic Libraries
​Copyright © 2021 by Laurie M. Bridges, Raymond Pun, and Roberto A. Arteaga Some rights reserved
This work is licensed under the Creative Commons Attribution 4.0 International Public License. To view a copy of this license, visit https://creativecommons.org/licenses/by/4.0/ or send a letter to Creative Commons, PO Box 1866, Mountain View, California, 94042, USA.
Published in the United States of America by Michigan Publishing Manufactured in the United States of America
DOI: http://doi.org/10.3998/mpub.11778416
ISBN 978-1-60785-670-2 (paper) ISBN 978-1-60785-671-9 (ebook) ISBN 978-1-60785-672-6 (open access)
An imprint of Michigan Publishing, Maize Books serves the publishing needs of the University of Michigan community by making high-quality scholarship widely available in print and online. It represents a new model for authors seeking to share their work within and beyond the academy, offering streamlined selection, production, and distribution processes. Maize Books is intended as a complement to more formal modes of publication in a wide range of disciplinary areas.
www.maizebooks.org
​"Beyond underscoring the core values that Wikipedia and librarians share in relation to the democratization of ideas and the free flow of information through the open movement, this book offers valuable insights into how productive engagement with Wikipedia can act as the catalyst for professional development and workplace learning. The case studies illustrate how academic librarians can proactively build their skills to enhance the discoverability of the library collection, to work in creative ways with digital media, to use information and digital literacy as powerful pedagogical tools and to establish meaningful partnerships with groups within and beyond the university."
Gill Hallam, PhD Freelance Information Consultant, Brisbane, Australia Co-Chair, IFLA Section for Continuing Professional Development and Workplace Learning (CPDWL)
"From a forbidden space for students, academics, and librarians, to an open enabler for community collaboration, Wikipedia has ignited a worldwide movement.
"Wikipedia and Academic Libraries is an insightful contribution of libraries’ diverse intersections with Wikimedia-related projects and activities. It outlines some of the most important features that shape our digital lives: collaboration and the need to make visible the infodiversity we produce.
"Stunning, critical, and diverse, Wikipedia and Academic Libraries will empower libraries to lead the open movement. It is a must-read for every information professional."
Jonathan Hernández, PhD Associated Researcher, Library and Information Institute at the National Autonomous University of Mexico
# Works of Martin Luther, with introductions and notes

* Volume 1 (transcription project)
* Volume 2 (transcription project)
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# Works of Jules Verne/Volume 8

Jules
Verne
SANGARRE.
Whatever order he might give her, Sangarre would execute it. An inexplicable instinct, more powerful still than that of gratitude, had urged her to make herself the slave of the traitor to whom she had been attached since the very beginning of his exile in Siberia.
Confidante and accomplice, Sangarre, without country, without family, had been delighted to put her vagabond life to the service of the invaders thrown by Ogareff on Siberia. To the wonderful cunning natural to her race she added a wild energy, which knew neither forgiveness nor pity. She was a savage worthy to share the wigwam of an Apache or the hut of an Andaman.—Page 284.
WORKS
of
Jules Verne
EDITED BY
CHARLES F. HORNE, Ph.D.
Professor of English, College of the City of New York;
Author of "The Technique of the Novel," etc.
Vincent Parke and Company
NEW YORK:: ::LONDON
Copyright, 1911, by Vincent Parke and Company.
CONTENTS
Volume Eight
Illustrations
Volume Eight
Layout 2
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Works of Plato his first fifty-five dialogues

THE
WORKS OF PLATO.
* Volume 1
* Volume 2
* Volume 3
* Volume 4
* Volume 5
# Works of Martin Luther, with introductions and notes/Volume 1

WORKS
OF
MARTIN LUTHER
WITH
INTRODUCTIONS AND NOTES
VOLUME I
PHILADELPHIA
A. J. Holman Company
1915
Copyright, 1915, by
A. J. Holman Company
CONTENTS
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# 1911 Encyclopædia Britannica/Agora

See also Agora on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​AGORA, originally, in primitive times, the assembly of the Greek people, convoked by the king or one of his nobles. The right of speech and vote was restricted to the nobles, the people being permitted to express their opinion only by signs of applause or disapproval. The word then came to be used for the place where assemblies were held, and thus from its convenience as a meeting-place the agora became in most of the cities of Greece the general resort for public and especially commercial intercourse, corresponding in general with the Roman forum. At Athens, with the increase of commerce and political interest, it was found advisable to call public meetings at the Pnyx or the temple of Dionysus; but the important assemblies, such as meetings for ostracism, were held in the agora. In the best days of Greece the agora was the place where nearly all public traffic ​was conducted. It was most frequented in the forenoon, and then only by men. Slaves did the greater part of the purchasing, though even the noblest citizens of Athens did not scruple to buy and sell there. Citizens were allowed a free market; foreigners and metics had to pay a toll. Public festivals also were celebrated in the open area of the agora. At Athens the agora of classical times was adorned with trees planted by Cimon; around it numerous public buildings were erected, such as the council chamber and the law courts (for its topography, see Athens.) Pausanias (especially vi. 24) is the great architectural authority on the agorae of various Greek cities, and details are also given by Vitruvius (v. 1).
# 1911 Encyclopædia Britannica/Agnoiology

See also Agnotology on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​AGNOIOLOGY (from Gr. ἄγνοια, ignorance), the science or study of ignorance, which determines its quality and conditions.
# 1911 Encyclopædia Britannica/Agobard

See also Agobard on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​AGOBARD (c. 779–840), Carolingian prelate and reformer, became coadjutor to Leidrad, archbishop of Lyons, in 813, and on the death of the latter succeeded him in the see (816). We know nothing of his early life nor of his descent. He pursued the same vigorous policy as his predecessor, who had been one of Charlemagne’s most active agents in the reformation of the Church. He was strongly opposed to the schemes of the empress Judith for a redivision of the empire in favour of her son Charles the Bald, Which he regarded as the cause of all the subsequent evils, and supported Lothair and Pippin against their father the emperor Louis I. Deposed in 835 by the council of Thionville, he made his peace with the emperor and was reinstated in 837. Agobard occupies an important place in the Carolingian renaissance. He wrote extensively not only theological works but also political pamphlets and dissertations directed against popular superstitions. These last works are unique in the literature of the time. He denounced the trial by ordeal of fire and water, the belief in witchcraft, and the ascription of tempests to magic, maintained the Carolingian opposition to image-worship, but carried his logic farther and opposed the adoration of the saints. The basis for this crusade was theological, not scientific; but it reveals a clear intellect and independent judgment In his purely theological works Agobard was strictly orthodox, except that he denied the verbal inspiration of the Scriptures. Agobard was reverenced as a saint in Lyons, and although his canonization is disputed his life is given by the Bollandists, Acta Sanctorum, Jun. ii. 748.
Bibliography.—Agobard’s works were lost until 1605, when a manuscript was discovered in Lyons and published by Papirius Masson, again by Baluze in 1666. For later editions see Potthast, Bibliotheca Historica Medii Aevi. The life of Agobard in Ebert’s Geschichte der Litteratur des Mittelalters (1880), Band ii., is still one the best to consult. For further indications see A. Molinier, Sources de l’histoire de France, i. p. 235.
# 1911 Encyclopædia Britannica/Agnoetae

See also Agnoetae on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​AGNOETAE (Gr. ἀγνοέω, to be ignorant of), a monophysite sect who maintained that Christ’s human nature was like other men’s in all respects, including limited knowledge. Its founder was Themistius, a deacon in Alexandria in the 6th century. The sect was anathematized by Gregory the Great.
# 1911 Encyclopædia Britannica/Agnus Dei

See also Lamb of God on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​AGNUS DEI, the figure of a lamb bearing a cross, symbolical of the Saviour as the “Lamb of God.” The device is common in ecclesiastical art, but the name is especially given in the Church of Rome to a small cake made of the wax of the Easter candles and impressed with this figure. Since the 9th century it has been customary for the popes to bless these cakes, and distribute them on the Sunday after Easter among the faithful, by whom they are highly prized as having the power to avert evil. In modern times the distribution has been limited to persons of distinction, and is made by the pope on his accession and every seven years thereafter.
Agnus Dei is also the popular name for the anthem beginning with these words, which is said to have been introduced into the missal by Pope Sergius I. (687–701). Based upon John i. 29, the Latin form is Agnus Dei, qui tollis peccata mundi, miserere nobis. In the celebration of the mass it is repeated three times before the communion, and it is also appended to many of the litanies. By the judgment in the case of “Read and others v. The Bishop of Lincoln” it was decided in 1890 that the singing of the Agnus Dei in English by the choir during the administration of the Holy Communion, provided that the reception of the elements be not delayed till its conclusion, is not illegal in the Church of England.
For the various ceremonies in the blessing of the Agnus Dei see A. Vacant, Dict. de théologie (cols. 605-613).
# 1911 Encyclopædia Britannica/Agonalia

See also Agonalia on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​AGONALIA, in ancient Rome, festivals celebrated on the 9th of January, 17th of March, 21st of May, and 11th of December in each year in honour of various divinities (Ovid, Fasti, i. 319-332). The word is derived either from agonia, “a victim,” or from agonium, “a festival.”
# 1911 Encyclopædia Britannica/Agonic Lines

See also Magnetic declination on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​AGONIC LINES (from Gr. α-, privative, and γωνία, an angle), the term given to the imaginary lines on the earth’s surface connecting points at which the magnetic needle points to the geographical north and south. (See Magnetism, Terrestrial.)
# 1911 Encyclopædia Britannica/Agonothetes

See also Agonothetes on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​AGONOTHETES, in ancient Greece, the president or superintendent of the sacred games. At first the person who instituted the games and defrayed the expenses was the Agonothetes; but in the great public games, such as the Olympic and Pythian, these presidents were the representatives of different states, or were chosen from the people in whose country the games were celebrated; thus at the Panathenaic festival at Athens ten athlothetae were elected for four years to superintend the various contests. They were variously called αίσυμνῆται, βραβευταί, ἀγωνάρχαι, ἀγωνοδίκαι, ἀθλοθέται (at Athens), ῥαβδοῦχοι or ῥαβδονόμοι (from the rod or sceptre emblematic of their authority), but their functions were generally the same.
# 1911 Encyclopædia Britannica/Agoracritus

See also Agoracritus on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​AGORACRITUS, a Parian and Athenian sculptor of the age of Phidias, and said to have been his favourite pupil. His most noted work was the statue at Rhamnus of Nemesis, by some attributed to Phidias himself. Of this statue part of the head is in the British Museum; some fragments of the reliefs which adorned the pedestal are in the museum at Athens.