OpenLLM-France/wikimedia huggingface dataset:
# Aristeguieta v. First National Bank of New York

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United States Supreme Court
375 U.S. 48
Aristeguieta v. First National Bank of New York
Howard C. Westwood, for petitioner.
John A. Wilson, Alexis C. Coudert and Melber Chambers, for respondents.
On Writ of Certiorari to the United States Court of Appeals for the Fifth Circuit.
PER CURIAM.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Aristeguieta v. First National Bank of New York/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
375 U.S. 48
Aristeguieta v. First National Bank of New York
The motion to vacate the judgment is granted. The judgment is vacated and the case is remanded to the United States District Court for the Southern District of Florida with instructions to dismiss the cause as moot.
Mr. Justice WHITE took no part in the consideration or decision of this case.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Aristophanes

* Search for titles containing or beginning with: "Aristophanes."
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This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* “Aristophanes”, by George Edward Lynch Cotton in Dictionary of Greek and Roman Biography and Mythology, 1870.
* Aristophanes (1872), a book by William Lucas Collins.
* Aristophanes (1909), by Aristophanes, translated by John Frere
* "Aristophanes," in The New International Encyclopædia, New York: Dodd, Mead and Co. (1905)
* "Aristophanes," in The Nuttall Encyclopædia, (ed.) by James Wood, London: Frederick Warne and Co., Ltd. (1907)
* "Aristophanes," by Richard Claverhouse Jebb in Encyclopædia Britannica (11th ed., 1911).
* "Aristophanes," in The New Student's Reference Work, Chicago: F.E. Compton and Co. (1914)
* "Aristophanes," in Collier's New Encyclopedia, New York: P. F. Collier & Son Co. (1921)

## See also

* Aristophanes (448 BCE–385 BCE), the ancient Athenian comic playwright and his works.
# Aristophanes: The Eleven Comedies/Authorities

Layout 2
AUTHORITIES
LIST OF EDITIONS, COMMENTARIES, ETC., USED OR CONSULTED
Text: edit. Dindorf, Oxford
Text: edit. Blaydes. 1886.
Text, with Notes, etc.: edit. Immanuel Bekker. 5 vols. 1829.
​Text, with Notes, etc.: Brunck.
Text, with (German) Notes, etc.: Separate Plays: edit. Kock.
Text, with Notes, etc.: Separate Plays: edit. Rev. W. W. Merry. 1887–1901.
Translation: English, by W. J. Hickie. (Bohn’s Classical Library.)
Translation: English verse, ‘Knights,’ ‘Acharnians,’ ‘Clouds,’ ‘Wasps,’ by Mitchell. 1822.
Translation: English verse, ‘Knights,’ ‘Acharnians,’ ‘Birds,’ ‘Frogs,’ ‘Peace,’ by Hookham Frere. 1871.
Translation: English verse, Various Plays, by B. Bickley Rogers. 1867 onwards.
Translation: French, by C. Poyard. (“Chefs-d’œuvre des Littératures Anciennes.” Paris, Hachette. 1875.)
Translation: French, by Eugène Talbot, with Preface by Sully Prudhomme. 2 vols, Paris, Lemerre, 1897.
Translation: German, by Droysen.
“Aristophanes” (Ancient Classics for English Readers): edit. W. Lucas Collins. 1897.
“Aristophane et l’ancienne Comédie attique,” par Auguste Couat. Paris. 1889.
“Aristophane et les Partis à Athens,” par Maurice Croiset. Paris, Fontemoing. 1906.
“Beiträge zur inneren Geschichte Athens im Zeitalter des Pelopon. Krieges,” G. Gilbert. Leipzig. 1877.
“Die attischen Politik seit Perikles,” J. Beloch. Leipzig. 1884.
“Aristophanes und die historische Kritik,” Müller-Strübing. Leipzig. 1878.
# Appletons' Cyclopædia of American Biography/Parker, Quanah

Edition of 1900. Supplement.
PARKER, Quanah, Comanche chief, b. in western Texas about 1840. His mother, a white woman, was captured by the Comanches from her people while but a child. She grew up in the tribe and married a Comanche warrior, but not long after the birth of Quanah she was found by her friends and taken back to civilization, where she died of a broken heart because she was not allowed to rejoin her husband and her son. The boy became chief of the tribe, which he ruled with wisdom and foresight, growing rich himself and bringing peace and prosperity to the tribe. Parker occupies a fine residence on a ranch, over which range many thousands of fine cattle and hundreds of well-bred horses. Four of the Comanche chief's children are students at the Carlisle (Pa.) Indian school.
# Appletons' Cyclopædia of American Biography/Parker, Samuel (bishop)

Edition of 1900.
​PARKER, Samuel, P. E. bishop, b. in Portsmouth, N. H., 17 Aug., 1744; d. in Boston, Mass., 6 Dec., 1804. His father, William, was an eminent lawyer, and a judge of the superior court at the opening of the Revolution. Samuel was graduated at Harvard in 1764, engaged in teaching while preparing for orders, and in October, 1773, was offered the assistant rectorship of Trinity church, Boston. He accordingly went to England, was made deacon in the chapel of Fulham palace, London, 24 Feb., 1774, by Dr. Terrich, lord bishop of London, and ordained priest three days later by the same dignitary. He returned home in November, 1774, and entered at once upon his duties. At the beginning of the Revolution he sided with his countrymen, was the only Episcopal clergyman to remain at his post, and in 1779 became rector of the parish. After the war he was active in seeking to revive and aid scattered Episcopal churches, and was agent of the Society for the propagation of the gospel. In 1803 he was unanimously elected to succeed Bishop Bass in the episcopate of Massachusetts, and he was consecrated in Trinity church, New York city, 16 Sept., 1804. On returning home he was prostrated by an attack of the gout, from which he never recovered, and thus was never able to discharge any of the duties of his office. He received the degree of D. D. from the University of Pennsylvania in 1789. Dr. Parker published an “Annual Election Sermon before the Legislature of Massachusetts” (1793); a “Sermon for the Benefit of the Boston Female Asylum” (1803); and several other occasional discourses. — His youngest son, Richard Green, educator, b. in Boston in 1798; d. in 1869, was graduated at Harvard in 1817. His subsequent life was devoted to education, chiefly in New England. He was not only a thorough practical teacher in grammar-schools and a private school of his own, but was also a voluminous author of text-books. Among them are “Natural Philosophy” (1837); “Aids to English Composition” (Boston, 1832); and “National Series of Readers,” with James M. Watson (completed in 1858). He was also the author of a “History of the Grammar-School in East Parish, Roxbury” (Boston, 1826) and “Tribute to the Life and Character of Jonas Chickering” (1854). — Samuel's grandson, ​James Cutter Dunn, musician, b. in Boston, 2 June, 1828, is the son of Samuel H. Parker. He was graduated at Harvard in 1848, and studied music at the Leipsic conservatory in 1851-'4. He has been professor of piano-forte and harmony in the Boston university college of music and in the New England conservatory. Since 1864 he has been organist in Trinity church, Boston, and he has also been organist to the Handel and Haydn society. He has written a “Manual of Harmony” (Boston, 1855) and “Theoretical and Practical Harmony” (Boston, 1870), translated Ernst F. E. Richter's “Manual of Harmony” (Boston), and has published collections of music, besides numerous original compositions.
# Appletons' Cyclopædia of American Biography/Parker, Peter (clergyman)

Edition of 1900.
​PARKER, Peter, clergyman, b. in Framingham, Mass., 18 June, 1804; d. in Washington, D. C., 10 Jan., 1888. He was graduated at Yale in 1831, and at the medical department there in 1834, and, having also studied theology, was ordained the same year, and sent to China as a missionary by the American board. On his arrival he established a hospital at Canton, which was originally intended for the treatment of diseases of the eye, but soon included patients with other maladies, and 2,000 were admitted the first year. Dr. Parker's skill as a surgeon caused the fame of the hospital to spread rapidly; he also preached to its inmates, and trained several natives in medicine and surgery. During the war with England in 1840 he left China and visited the United States, closing the hospital in his absence, but returning in 1842, he opened it with a largely increased force. He resigned his connection with the American board in 1845, and while in charge of the hospital became secretary and interpreter to the U. S. embassy, acting as chargé d'affaires in the absence of the U. S. minister. He again visited this country in 1855 on account of the failure of his health, but, by the special request of the U. S. government, returned to China the same year as commissioner, with full power to revise the treaty of 1844, acting in this capacity till 1857, when he finally resigned and returned home. He became a regent of the Smithsonian institution in 1868, a corporate member of the American board in 1871, and was a delegate of the Evangelical alliance to Russia the same year to memorialize the emperor in behalf of religious liberty in the Baltic provinces. He was president of the Washington branch of the Evangelical alliance in 1887. He published “Journal of an Expedition from Singapore to Japan” (London, 1838); “A Statement Respecting Hospitals in China” (1841); and “Eulogy on Henry Wilson” (Washington, D. C., 1880).
# Appletons' Cyclopædia of American Biography/Parker, Permelia Jane Marsh

Edition of 1900.
​PARKER, Permelia Jane Marsh, author, b. in Milan, Dutchess co., N. Y., 16 June, 1836. Her father was Joseph Marsh, a Campbellite minister, who adopted the views of William Miller and was a leader in the “Second Advent movement” in 1843-'50. She was educated in Rochester, N. Y., and in 1856 married George T. Parker, a lawyer of that city. Mrs. Parker is a frequent contributor to “The Churchman” and other publications of the Protestant Episcopal church, and is the author of “Toiling and Hoping,” a novel (New York, 1856); “The Boy Missionary” (1859); “Losing the Way” (1860); “Under His Banner” (1862); “The Morgan Boys” (1859); “Rochester, a Story Historical” (Rochester, 1884); “The Midnight Cry,” a novel founded on the Millerite movement (New York, 1886); “Life of S. F. B. Morse” (1887); and “Papers Relating to the Genesee Country” (1888).
# Appletons' Cyclopædia of American Biography/Parker, Peter (officer)

Edition of 1900.
​PARKER, Sir Peter, bart., British naval officer, b. in Ireland in 1721; d. in London. 21 Dec., 1811. He became a post-captain in 1747, and in 1775 in the “Bristol,” of fifty guns, left England with a ​squadron and proceeded to Charleston, S. C., in order to co-operate with Sir Henry Clinton in his attack on that city. Arriving on 28 June, 1776, he made an unsuccessful assault on Fort Moultrie, which resulted in great loss of life and damage to his ships, and to the final abandonment of the enterprise. He was subsequently knighted for his bravery in this affair. He aided Lord Howe in the capture of New York, commanded the squadron that took possession of Rhode Island in the latter part of 1776, and held the chief command on the Jamaica station in 1777-'82. He was made a baronet in 1782, subsequently became commander-in-chief at Portsmouth, England, was member of parliament for Maldon and admiral of the White, and, on the death of Lord Howe, succeeded him as admiral of the fleet. — His grandson, Sir Peter, bart., British naval officer, b. in England in 1785; d. near Moorefields, Georgetown Cross-Roads, Md., 30 Aug., 1814, was educated at Westminster school, entered the navy at an early age under his grandfather, and rose rapidly, serving with Lord Nelson, the Earl of St. Vincent, and other noted officers. He was placed in charge of the frigate “Menelaus” in 1810, commanded her on the Bermuda station in 1814, and in the spring of that year went to Chesapeake bay for the purpose of patrolling those waters and blockading Baltimore harbor. Previous to his American service he had been noted for his magnanimity, but under the direction of his superior officer, Sir George Cockburn, he was unnecessarily cruel and exasperating to the Americans, frequently sending parties ashore to plunder private as well as public property, and wantonly destroying every house that was suspected to be the residence of a military man. He swept domestic commerce from the bay, and boasted that during the month of his blockading service he had not permitted a single American boat to cross the Chesapeake. After the fall of Washington, D. C., he was ordered down the bay, but he said: “I must have a frolic with the Yankees first,” and accordingly, after a dinner with his officers on the night of 30 Aug., he landed a force of seamen and marines from the “Menelaus” and attacked a body of Maryland militia that was camped near Chestertown, Md. After a hand-to-hand fight of about an hour, the British were repelled, and Sir Peter was mortally wounded, dying before he could be carried to the ship. His body was taken to Bermuda, and subsequently to England, receiving a public funeral and military honors in both countries. Lord Byron, who was his first cousin, wrote a poetic eulogy to his memory. See a memoir of him by Sir George Dallas (London, 1815).
# Appletons' Cyclopædia of American Biography/Parker, Richard Elliott

Edition of 1900.
​PARKER, Richard Elliott, senator, b. in Westmoreland county, Va., 27 Dec., 1783; d. in Richmond, Va., 9 Sept., 1840. He studied law, and practised his profession for many years in his native county. He was elected to the U. S. senate as a Democrat in 1836 to succeed Benjamin Watkins Lee, but resigned the next year to become a judge on the court of appeals of Virginia.
# Appletons' Cyclopædia of American Biography/Parker, Samuel (clergyman)

Edition of 1900.
​PARKER, Samuel, clergyman, b. in Ashfield, Mass., 23 April, 1779; d. in Ithaca, N. Y., 24 March, 1866. He was graduated at Williams in 1806 and at Andover theological seminary in 1810, became a missionary in western New York, and subsequently was in charge of Congregational churches in Massachusetts and New York. Mr. Parker originated the mission of the American board in Oregon, travelled there in 1835-'7, subsequently lectured in many eastern states on the character of that territory, and did much to establish the claims of the U. S. government to the lands, and to induce emigrants to settle there. He is also said to have been the first to suggest the possibility of constructing a railroad through the Rocky mountains to the Pacific ocean. He published “Exploring Tour Beyond the Rocky Mountains” (Ithaca, N. Y., 1838). — His son, Henry Webster, clergyman, b. in Danby, N. Y., 7 Sept., 1824, was graduated at Amherst in 1843, studied theology, was ordained to the ministry of the Presbyterian church, and has been a pastor in western and central New York and in Massachusetts. He studied at the Lawrence scientific school of Harvard in 1864-'5, became professor of chemistry in Iowa college in the latter year, was professor of mental science and natural history in Massachusetts agricultural college in 1870-'9, and since 1879 has occupied a similar chair in Iowa college. He has published “Story of a Soul,” a poem (Auburn, N. Y., 1850) and “Verse” (Boston, 1862), and has contributed largely to the magazines. — His wife, Helen Fitch, author, b. in Auburn, N. Y., 20 Dec., 1827; d. in Amherst, Mass., 4 Dec., 1874, was educated at Auburn female seminary, and married Mr. Parker in 1852. Her publications include “Sunrise and Sunset” (Auburn, 1854); “Morning Stars of the New World” (New York, 1854); “Rambles after Land Shells” (Boston, 1863); “Missions and Martyrs of Madagascar” (1864); “Frank's Search for Sea-Shells” (1866); “Constance of Aylmer,” a tale of the 17th century (New York, 1869); “Blind Florette” (Boston, 1871); and “Arthur's Aquarium” (1872).
# Appletons' Cyclopædia of American Biography/Parker, Thomas (clergyman)

Edition of 1900. The 1888 edition also lists “Theses de Traductione Pecatoris ad Vitam” (1664) as a work of his, but perhaps it turned out not to be.
​PARKER, Thomas, clergyman, b. in Wiltshire, England, 8 June, 1595; d. in Newbury, Mass., 24 April, 1677. His father, Robert, was an eminent Puritan divine, who was exiled for his religious opinions. Thomas, who was a student at Oxford at that time, joined him in Holland, and was graduated at the University of Leyden in 1614. He subsequently returned to England, taught in Newbury for a time, and in 1634 sailed for New England with his relatives, James and Nicholas Noyes (q. v.), with whom he founded the town of Newbury, Mass., was installed its first pastor, and continued in that charge until his death, “the beauty, holiness, charity, and humbleness of his life,” says Cotton Mather, “giving his people a perpetual and most lively commentary on his doctrine.” With James Noyes he also prepared students for Harvard, refusing all compensation for his services. During his pastorate a bitter controversy on the subject of church government divided his parish. During his later life he was totally blind, but could teach the languages with ease from memory. A contemporary writer says: “On one occasion certain clergymen, who were dissatisfied with his opinions, came to reason with him. They addressed him in English, he replied in Latin; they followed him in Latin, he responded in Greek; they managed a reply; he then spoke Arabic, whither they durst not go.” The river on whose banks he first landed is named in his honor. He published “A Letter on Church Government” (1644); “The Prophecies of Daniel Expounded” (1646); and “Methodus Gratis Divinte” (1657), all extremely rare.
# Appletons' Cyclopædia of American Biography/Parker, Thomas (soldier)

Edition of 1900.
​PARKER, Thomas, soldier, b. in Frederick county, Va., in 1753; d. there, 24 Jan., 1820. He was captain of a volunteer company during the Revolution, participating with his command in several battles, was lieutenant-colonel of infantry in 1799, and in 1800 was mustered out of service. He was appointed colonel of the 12th infantry in 1812, commissioned brigadier-general in March, 1813, and resigned in November of the next year.
# Ante-Nicene Fathers/Volume VIII/Memoirs of Edessa And Other Ancient Syriac Documents/Extracts Concerning Abgar and Addaeus/Chapter 8

VIII.
From the homily about the town of Antioch.
To Simon was allotted Rome, and to John Ephesus; to Thomas India, and to Addæus the country of the Assyrians. And, when they were sent each one of them to the district which had been allotted to him, they devoted themselves to bring the several countries to discipleship.

## Footnotes

* ↑ From Cod. Add. 14,590, of the eighth or ninth century.
* ↑ [A note of the Middle Age. The reverse is taught in the Scriptures, but even Hebrew Christians slurred the name of Paul.]
* ↑ This is probably the correct reading: the printed text means “among the Assyrians.”—Tr.
* ↑ Lit. “set their faces.”—Tr.
# Ante-Nicene Fathers/Volume VIII/Memoirs of Edessa And Other Ancient Syriac Documents/Extracts Concerning Abgar and Addaeus/Chapter 5

V.
71. and Narcissus. For they did not suffer that selection of the Seventy-two to be wanting, as likewise neither that of the Twelve. This man was of the Seventy-two: perhaps he was a disciple of Addæus the apostle.

## Footnotes

* ↑ Extracts iv. and v. are from Cod. Add. 14,601, fol. 164, written apparently in the eighth century.
# Ante-Nicene Fathers/Volume VIII/Memoirs of Edessa And Other Ancient Syriac Documents/Homilies, Composed by Mar Jacob
## Contents

* Homily on Habib the Martyr
* Homily on Guria and Shamuna
# Ante-Nicene Fathers/Volume VIII/Memoirs of Edessa And Other Ancient Syriac Documents/Extracts Concerning Abgar and Addaeus/Chapter 7

VII.
From the homily composed by the holy Mar Jacob, the teacher, on the fall of idols.
To Edessa he made his journey, and found in it a great work:
For the king was become a labourer for the church, and was building it.
The apostle Addæus stood in it like a builder,
And King Abgar laid aside his diadem and builded with him.
When apostle and king concurred the one with the other,
What idol must not fall before them?
Satan fled to the land of Babylon from the disciples,
And the tale of the crucifixion had got before him to the country of the Chaldeans.
He said, when they were making sport of the signs of the Zodiac, that he was nothing.

## Footnotes

* ↑ From Cod. Add. 14,624, apparently written in the ninth century.
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily IX/Chapter 20

Chapter XX.—“Not Almost, But Altogether Such as I Am.”
“Do not then suppose that we do not fear demons on this account, that we are of a different nature from you. For we are of the same nature, but not of the same worship. Wherefore, being not only much but altogether superior to you, we do not grudge you becoming such as we are; but, on the other hand, counsel you, knowing that all these demons beyond measure honour and fear those who are reconciled to God.”
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily IX/Chapter 6

Chapter VI.—Fire-Worship.
“Thus, in this fashion, there ensued many partitions of the one original kingdom. The Persians, first taking coals from the lightning which fell from heaven, preserved them by ordinary fuel, and honouring the heavenly fire as a god, were honoured by the fire itself with the first kingdom, as its first worshippers. After them the Babylonians, stealing coals from the fire that was there, and conveying it safely to their own home, and worshipping it, they themselves also reigned in order. And the Egyptians, acting in like manner, and calling the fire in their own dialect Phthaë, which is translated Hephaistus or Osiris, he who first reigned amongst them is called by its name. Those also who reigned in different places, acting in this fashion, and making an image, and kindling altars in honour of fire, most of them were excluded from the kingdom.
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily IX/Chapter 8

Chapter VIII.—The Best Merchandise.
“Many forms of worship, then, having passed away in the world, we come, bringing to you, as good merchantmen, the worship that has been handed down to us from our fathers, and preserved; showing you, as it were, the seeds of plants, and placing them under your judgment and in your power. Choose that which seems good unto you. If, therefore, ye choose our wares, not only shall ye be able to escape demons, and the sufferings which are inflicted by demons, but yourselves also putting them to flight, and having them reduced to make supplication to you, shall for ever enjoy future blessings.

## Footnotes

* ↑ [Compare with chapters 8–18 the parallel passage in Recognitions, iv. 14–22. The resemblances are quite close.—R.]