OpenLLM-France/wikimedia huggingface dataset:
# An Etymological Dictionary of the German Language/Zotte

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Zotte | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Zotte (1.), Zottel, f., ‘lock, tuft, tangle,’ from MidHG. zote, zotte, m. and f., ‘tuft of hair,’ OHG. zotta, zata, zota, f., zotto, m., ‘mane, comb (of birds), tuft.’ MidHG. zotte is normally permutated from toddôn-; comp. OIc. todde, m., ‘tuft, bit, tod (weight for wool),’ E. tod, Du. todde, ‘rags, tatters’; also Dan. tot, ‘tuft of hair, tangle,’ Du. toot, ‘hair-net’?. Nothing more definite can be ascertained concerning the early history of the word. From Ger. are derived the Ital. words zazza, zázzera, ‘long hair,’ and tattera, ‘rubbish, trash’ (perhaps also Ital. zatter, zattera, Span. zata, zatara, ‘raft.’
Zotte (2.), f., dial., ‘spout of a vessel,’ equiv. to Du. tuit, ‘pipe’ (see Düte).
# An Etymological Dictionary of the German Language/Zuber

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Zuber | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Zuber, Zober, m., ‘tub,’ from MidHG. zuber, zober, OHG. zubar, n., ‘vessel’; probably allied primit. to MidE. tubbe, E. tub, Du. tobbe, LG. tubbe and töver. In OHG. also zwibar, which compared with OHG. einbar (see Eimer) is regarded as a ‘vessel with two handles,’ and is connected in form with Gr. δίφρος (from dwi, ‘two,’ and root Φερ).
# An Etymological Dictionary of the German Language/Zucht

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Zucht | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Zucht, f., ‘breeding, rearing, breed, brood, education, discipline,’ from MidHG. and OHG. zuht, f., ‘marching, expedition; education, discipline; culture, propriety; that which is trained, cultivated; posterity.’ A verbal abstract of ziehen (comp. Flucht from fliehen); corresponding to LG. and Du. tucht, AS. tyht, Dan. tugt, Goth. *taúhts (in ustaúhts, ‘completion’). — Derivatives —
# An Indiana Girl/Preface

IT was on my first trip to Ashville that I met Uncle Nace Tipman beside the road. "Th' Yaller Front's th' on'y one I knows of," he replied semi-seriously to my inquiry, adding reassuringly, "It ain't much fer pretty, but it's all right fer good." I have his words yet, written in my note-book of things generally, and I lived long enough in that hostelry to have both ends of this sentence verified. To use his words: "Th' Yaller Front was not much fer pretty," but like the people who ran it, and those who frequented it, the beauty was inside. A rough exterior, surrounding well-kept and clean, if crude, beauties. Here was an atmosphere wholesome bodily and mentally. Live where the bread is cut to thick slices, the butter served in chunks, rivaling those of the meat; where the sauces are thick and the pie is quartered, not sixteenthed, and you will live in generous impulses of thought as well.
I learned to love the people. What else was there to do when they accepted me unquestioned and indicated their faith in me first? To me all of this story happened only yesterday, and as I read it I am back again in Dole's old rustic splint-bottom chair out on the sidewalk, bracing my back against the window casing. Overhead is the board awning; beneath are large cracks that merge into the street. One crack is broader than all the rest. That is the one that led to dreamland so often in the gentle, summer days. Parts of the story—the uglier parts—must have come to me then, for they are only fiction. The good things, the lovelier things, were the actual happenings and my incentive to write. If I have told enough of what I most wanted to tell, to offset my unmerited attributions of base motives, I shall be happy. They have taught me much. My gratitude could do no less than show the how of it. But I shall always have one regret, and that is that I was not a better pupil.
# An Etymological Dictionary of the German Language/finster

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/finster | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ finster, adj., ‘dark, gloomy, morose, sullen,’ from the equiv. MidHG. vinster, OHG. finstar; OSax. *finistar, as an adj., is not found, but it may be inferred from a subst. with the same sound, meaning ‘darkness’; the stem is essentially Ger., but a series of phonetic difficulties (see düster) hamper the discovery of the type. In OHG. there exists besides finster an OHG. dinstar, MidHG. dinster, whose initial d must have been substituted for an earlier (OSax., Goth.) þ; to these OSax. thimm, ‘dark,’ corresponds. The interchange of þ and f, judging from the parallel forms under Feile and Fackel, cannot be denied. In that case the root would be þem (see Dämmerung). But OSax. thiustri, AS. þŷstre ‘gloomy,’ have no connection with it.
# An Etymological Dictionary of the German Language/fix

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/fix | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ fix, adj., ‘quick, smart,’ first occurs in ModHG.; Lat. fixus and its Romance derivatives are not used in this sense; whether borrowed from it or not is doubtful.
# An Etymological Dictionary of the German Language/flau

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/flau | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ flau, adj., ‘feeble, stagnant, insipid, dull,’ simply ModHG.; borrowed in the last century from LG. flau, Du. flauw, ‘languid, faint, indifferent,’ which, with E. flew, ‘soft, tender,’ are derived from Rom. Considering the late appearance of the cognates, and the area to which they are confined, it is certain that they originated ​in Fr. flou, OFr. flau, floi; the latter is of Teut. origin (see lau), so that ModHG. flau is finally derived from a pre-Teut. hléwa-. Comp. Flanke.
# An Etymological Dictionary of the German Language/fillen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/fillen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ fillen, vb., ‘to flay,’ from the equiv. MidHG. villen, OHG. fillen; allied to Fell.
# An Etymological Dictionary of the German Language/firn

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/firn | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ firn, adj., ‘old, of last year,’ from MidHG. virne, adj., ‘old,’ also ‘experienced,’ OHG. firni, ‘old’; corresponds to Goth. faírneis, ‘old,’ AS. fyrn, ‘old,’ OSax. fërn, ‘past’ (of years). The reference to the year gone by exists in the Goth. and OSax. words, but does not appear to be found in OHG. and MidHG., although the stem is known to modern UpG. dialects; comp. Alem. fernig, ‘of last year.’ ‘In the preceding year’ is MidHG. vërt, vërne; MidG. and UpG. preserve even now an OTeut. adv. fert, fered, ‘in the preceding year’; comp. OIc. fjǫrþ, adv., ‘in the preceding year,’ from Goth. *faíruþ, pre-Teut. peruti (perouti), Gr. πέρυτι, πέρυσι, ‘in the preceding year,’ OIr. onn-urid, ‘from the preceding year onwards,’ Lith. pernai, ‘in the preceding year,’ Sans. pa-rut. Hence the idea of ‘the preceding year’ is primit. inherent in the stem per, Teut. fer; the general sense of time gone by appears in the Teut. adj. fern and its cognates.
# An Etymological Dictionary of the German Language/flackern

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/flackern | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ flackern, vb., ‘to flare, flicker,’ from MidHG. vlackern, ‘to flicker,’ OHG. (once) flagarôn (for flaggarôn?), ‘to fly, flutter about’; akin to AS. flacor, ‘flying, fluttering,’ MidE. flakeren, ‘to fly, flutter about,’ MidDu. flackeren, Scand. flökra, vb., ‘to flutter,’ as well as the equiv. flökta. Comp. the cognate stems AS. flicorian, E. to flicker, Du. flikkern, ‘to glimmer, gleam’; this class, on account of the numerous words it comprised at an early period, cannot be derived from Lat. flagrare, nor even be connected with fliegen, to which OHG. flogarôn, flokrôn, ‘to flutter,’ and flogezen, MidHG. vlokzen, ‘to flutter, gleam,’ may be referred.
# An Etymological Dictionary of the German Language/finden

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/finden | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ finden, vb., ‘to find, discover; deem, consider,’ from the equiv. MidHG. vinden, OHG. findan; comp. Goth. finþan, OIc. finna, AS. findan, E. to find, OSax. fîthan, findan, ‘to find.’ Teut. fenþ, as a str. verbal root from pre-Teut. root pent; akin to OHG. fęndo, m., ‘pedestrian,’ AS. fêþa, ‘foot-soldier,’ OHG. funden, ‘to hasten’?. Some etymologists adduce Lat. invenire and OSlov. na iti, ‘to find,’ to show by analogy that from a verb of ‘going’ the meaning ‘find’ can be evolved. With the Teut. root fenþ the equiv. OIr. root ét- (from pent-) is most closely connected.
# An Etymological Dictionary of the German Language/flach

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/flach | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ flach, adj., ‘flat, shallow, superficial,’ from MidHG. vlach, OHG. flah(hh), adj., ‘flat, smooth’; comp. Du. vlak, ‘even.’ Akin to the graded forms AS. flôc, E. flook, fluke (‘flounder’), North E. flook-footed, ‘flat-footed.’ This suggests Lat. plaga, ‘district,’ or more probably, on account of its ​meaning, OSlov. plosku, ‘flat’; Lat. plânus scarcely represents *plagnus (see Flur); related to Gr. πλάξ (stem πλακ), ‘surface,’ Gr. πλακοῦς, Lat. placenta, ‘cake.’ But E. flat, OIc. flatr, OHG. flaȥ, ‘flat, level,’ have nothing to do with flach. A MidG. and LG. parallel form of flach is mentioned under Blachfeld.
# An Etymological Dictionary of the German Language/flattern

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/flattern | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ flattern, vb., ‘to flutter, dangle,’ in MidHG. vladern from MidHG. vlëdern (see Fledermaus); MidDu. flatteren, E. to flatter, akin to flutter, also MidE. fliteren, E. to flitter; AS. floterian, MidE. floteren, ‘to undulate,’ are, however, certainly allied to the root flut, ‘to flow.’
# An Etymological Dictionary of the German Language/flechten

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/flechten | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ flechten, vb., ‘to plait, braid, wreathe,’ from the equiv. MidHG. vlëhten, OHG. vlëhtan; a corresponding Goth. *flaíhtan, akin to flahta, f., ‘lock of hair,’ is wanting; OIc. flétta for flehtan. Teut. root fleht, from pre-Teut. plekt; the t, as also in Lat. plecto compared with plicare, was orig. only a formative element of the present tense, for according to Gr. πλέκω, πλοκή, πλόκος, the Aryan root must have been plek; comp. Sans. praçna, ‘braid, basket.’ Falten (root falþ) and flechten (root fleh) are entirely unrelated.
# Ante-Nicene Fathers/Volume IX/Origen on Matthew/Origen's Commentary on Matthew/Book XI/Chapter 1

Book XI.
1. Introduction to the Feeding of the Five Thousand.
“And when even was come His disciples came to Him,” that is, at the consummation of the age in regard to which we may fitly say what is found in the Epistle of John, “It is the last hour.” They, not yet understanding what the Word was about to do, say to Him, “The place is desert,” seeing the desert condition of the masses in respect of God and the Law and the Word; but they say to Him, “The time is past,” as if the fitting season of the law and prophets had passed. Perhaps they spoke this saying, in reference to the word of Jesus, that because of the beheading of John both the law and the prophets who were until John had ceased. “The time is past,” therefore they say, and no food is at hand, because the season of it is no longer present, that those who have followed Thee in the desert may serve the law and the prophets. And, further, the disciples say, “Send them away,” that each one may buy food, if he cannot from the cities, at least from the villages,—places more ignoble. Such things the disciples said, because, after the letter of the law had been abrogated and prophecies had ceased, they despaired of unexpected and new food being found for the multitudes. But see what Jesus answers to the disciples though He does not cry out and plainly say it: “You suppose that, if the great multitude go away from Me in need of food, they will find it in villages rather than with Me, and among bodies of men, not of citizens but of villagers, rather than by abiding with Me. But I declare unto you, that in regard to that of which you suppose they are in need they are not in need, for they have no need to go away; but in regard to that of which you think they have no need—that is, of Me—as if I could not feed them, of this contrary to your expectation they have need. Since, then, I have trained you, and made you fit to give rational food to them who are in need of it, give ye to the crowds who have followed Me to eat; for ye have the power, which ye have received from Me, of giving the multitudes to eat; and if ye had attended to this, ye would have understood that I am far more able to feed them, and ye would not have said, ‘Send the multitudes away that they may go and buy food for themselves.’”

## Footnotes

* ↑ Matt. xiv. 15.
* ↑ 1 John ii. 18.
* ↑ Matt. xiv. 15.
* ↑ Matt. xiv. 15.
* ↑ Luke xvi. 16.
* ↑ Matt. xiv. 15.
* ↑ Matt. xiv. 15.
# Ante-Nicene Fathers/Volume IX/Origen on Matthew/Origen's Commentary on Matthew/Book XI
## Contents

* Chapter 1
* Chapter 2
* Chapter 3
* Chapter 4
* Chapter 5
* Chapter 6
* Chapter 7
* Chapter 8
* Chapter 9
* Chapter 10
* Chapter 11
* Chapter 12
* Chapter 13
* Chapter 14
* Chapter 15
* Chapter 16
* Chapter 17
* Chapter 18
* Chapter 19
# Ante-Nicene Fathers/Volume IX/Origen on Matthew/Origen's Commentary on Matthew/Book XI/Chapter 13

13. The Offence of the Pharisees.
And as in many cases we have to consider the astonishment of the Jews at the words of the Saviour, because they were spoken with authority, so also in regard to the words in this place. Having called the multitudes therefore, He said unto them, “Hear and understand,” etc. And He said this, the Pharisees being offended at this saying, as, because of their evil opinions and their worthless interpretation of the law, they were not the plant of his own Father in heaven, and on this account were being rooted up; for they were rooted up as they did not receive the true vine, which was cultivated by the Father, even Jesus Christ. For how could they be a plant of His Father who were offended at the words of Jesus, words which turn men away from the precept, “Handle not, nor taste, nor touch,—all which things were to perish in the using—after the precepts and doctrines of men,” but induce the intelligent hearer of them to seek in regard to them the things which are above and not the things upon the earth as the Jews do? And since, because of their evil opinions, the Pharisees were not the plant of His Father in heaven, on this account, as about such as were incorrigible, He says to the disciple, “Let them alone;” “Let them alone,” He said for this reason, that as they were blind they ought to become conscious of their blindness and seek guides; but they, being unconscious of their own blindness, profess to guide the blind, not reckoning that they would fall into a pit, about which it is written in the Psalms, “He hath made a pit, and digged it, and will fall into the ditch which he hath made.” Again, elsewhere it is written, “And seeing the multitudes, He went up into the mountain, and when He had sat down His disciples came unto Him;” but here He stretches forth His hand to the multitude, calling them unto Him, and turning their thoughts away from the literal interpretation of the questions in the law, when He in the first place said to them, who did not yet understand what they heard, “Hear and understand,” and thereafter as in parables said to them, “Not that which entereth into the mouth defileth the man, but that which proceedeth out of the mouth.”

## Footnotes

* ↑ Matt. xv. 10.
* ↑ Matt. xv. 13.
* ↑ John xv. 1.
* ↑ Col. ii. 21, 22.
* ↑ Col. iii. 2.
* ↑ Matt. xv. 14.
* ↑ Ps. vii. 15.
* ↑ Matt. v. 1.
* ↑ Matt. xv. 10, 11.
# Ante-Nicene Fathers/Volume IX/Origen on Matthew/Origen's Commentary on Matthew/Book XI/Chapter 10

10. The Traditions of the Elders in Collision with Divine Law.
But let us return to the subject before us, in which the Saviour abridged and expounded two commandments from the law, the one from the decalogue from Exodus, and the other from Leviticus, or the other from some one of the books of the Pentateuch. Then since we have explained in what way they made void the word of God which said, “Honour thy father and thy mother,” by saying, “Thou shalt not honour thy father or thy mother,” whosoever shall say to his father or mother, “It is a gift that wherewith thou mightest have been profited by me,” some one may inquire whether the words, “He that speaketh evil of father or mother, let him die the death,” are not extraneous. For, granted that he does not honour his father and mother, who consecrates to what is called Corban that which would have been given in honour of father and mother, in what way, therefore, does the tradition of the Pharisees make void the word which said, “He that speaketh evil of father or mother, let him die the death?” But, perhaps, when any one said to his father or his mother, “It is a gift, that wherewith thou mightest have been profited by me,” he, as it were, casts abuse on his father or mother as if he were calling his parents sacrilegious, in taking that which was consecrated to Corban from him who had consecrated it to Corban. The Jews then punish their sons according to the law, as speaking evil of father or mother, when they say to their father or mother, “It is a gift, that wherewith thou mightest have been profited by me,” but you by one of your traditions make void two commandments of God. And then you are not ashamed to accuse My disciples who transgress no commandment; for they walk “in all His commandments and ordinances blamelessly,” but transgress a tradition of the elders, so as not to transgress a commandment of God. And if you had held this aim before you, you would have kept the commandment about the honour due to father and mother, and that which said, “He that speaketh evil of father and mother, let him die the death;” but the tradition of the elders which is opposed to these commandments you would not have kept.

## Footnotes

* ↑ Matt. xv. 4.
* ↑ Matt. xv. 5.
* ↑ Or, you, if we read ὑμᾶς.
* ↑ Cf. Luke i. 6.
# Andromeda, and Other Poems/The Ugly Princess

THE UGLY PRINCESS.
# Andromeda, and Other Poems/The Tide Rock

THE TIDE ROCK.
# Andrus v. St. Louis Smelting & Refining Company

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
130 U.S. 643
Andrus v. St. Louis Smelting & Refining Company
[Statement of Case from pages 643-645 intentionally omitted]
T. A. Green, for plaintiff in error.
Dcharles E. Gast, for defendant in error.
Mr. Justice FIELD, after stating the facts as above, delivered the opinion of the court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Ante-Nicene Fathers/Volume IX/The Diatessaron of Tatian/Subscriptions

Subscriptions.
I. In Borgian ms.
Here endeth the Gospel which Tatianus compiled and named Diatessaron, i.e., The Fourfold, a compilation from the four Gospels of the holy Apostles, the excellent Evangelists (peace be upon them). It was translated by the excellent and learned priest, Abu’l Faraj ‘Abdulla ibn-at-Tayyib (may God grant him favour), from Syriac into Arabic, from an exemplar written by ‘Isa ibn-‘Ali al-Motatabbib, pupil of Honain ibn-Ishak (God have mercy on them both). Amen.
2. In Vatican ms.
Here endeth, by the help of God, the holy Gospel that Titianus compiled from the four Gospels, which is known as Diatessaron. And praise be to God, as he is entitled to it and lord of it! And to him be the glory for ever.

## Footnotes

* ↑ See note 1 to Introductory Note in Borg. ms. (above, p. 42).
* ↑ ms., by misplacing the diacritical signs, has Ghobasi.
* ↑ The ms. has Mottayyib; but Ciasca, in an additional note inserted after the volume was printed, gives the correct form.
* ↑ The Arabic text of this Subscription is given by Ciasca in his essay, De Tatiani Diatessaron arabica Versione, in I. B. Pitra’s Analecta Sacra, tom. iv., p. 466.
# Ante-Nicene Fathers/Volume IX/The Diatessaron of Tatian/The Diatessaron
## Contents

* Section I
* Section II
* Section III
* Section IV
* Section V
* Section VI
* Section VII
* Section VIII
* Section IX
* Section X
* Section XI
* Section XII
* Section XIII
* Section XIV
* Section XV
* Section XVI
* Section XVII
* Section XVIII
* Section XIX
* Section XX
* Section XXI
* Section XXII
* Section XXIII
* Section XXIV
* Section XXV
* Section XXVI
* Section XXVII
* Section XXVIII
* Section XXIX
* Section XXX
* Section XXXI
* Section XXXII
* Section XXXIII
* Section XXXIV
* Section XXXV
* Section XXXVI
* Section XXXVII
* Section XXXVIII
* Section XXXIX
* Section XL
* Section XLI
* Section XLII
* Section XLIII
* Section XLIV
* Section XLV
* Section XLVI
* Section XLVII
* Section XLVIII
* Section XLIX
* Section L
* Section LI
* Section LII
* Section LIII
* Section LIV
* Section LV
# An Etymological Dictionary of the German Language/freilich

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/freilich | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ freilich, adv., from the equiv. MidHG. vrîlîche, adv., ‘certainly, by all means,’ prop. adv. from vrîlîch, ‘free, boundless.’
# An Etymological Dictionary of the German Language/fragen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/fragen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ fragen, vb., ‘to ask, inquire, interrogate,’ from the equiv. MidHG. vrâgen, OHG. frâgên (with the rare variant frâhên); corresponding to OSax. frâgôn, Du. vragen; confined to the Teuts. of MidEurope (Goth. *frêhan, *frêgan), with the meaning ‘to ask,’ from a Teut. root frē̆h, from which the Goth. pret. frah ​(frêhum) and the partic. fraíhans are formed. The corresponding pres. has a derivative n (comp. scheinen), Goth. fraíhnan, AS. frignan, frînan, beside which appears a form with the present in io-, AS. fricgan (Goth. *frigjan). For another verbal derivative of the same root see under forschen, which, like OHG. jërgôn, ‘to beg,’ has its r transposed. The following Teut. words also belong to the root frē̆h, ÀS. frëht, ‘oracle,’ frihtrian, ‘to predict,’ fricca, ‘herald.’ The Teut. root frē̆h is derived, according to the law of the substitution of consonants, from an Aryan root prē̆k, pṛk, which may have orig. combined the meanings ‘to ask, beg’ (rogare, interrogare). Comp. the prim. allied forms — Sans. root pṛch (for pṛç-sk), ‘to ask, long for; to desire, beg for something,’ praçná, ‘inquiry,’ Zend root pares, peres, ‘to ask, demand,’ Lat. prĕc- (nom. plur. preces, ‘entreaties’), prscâri, ‘to beg,’ procax, ‘insolent,’ prŏcus, ‘wooer, suitor,’ OSlov. prositi, ‘to demand, beg.’