# A General History for Colleges and High Schools (Myers)/Chapter 55

CHAPTER LV.
ENGLAND UNDER THE STUARTS: THE ENGLISH REVOLUTION.
(1603–1714.)
I. The First Two Stuarts.
1. Reign of James the First (1603–1625).
The "Divine Right" of Kings and the "Royal Touch."—With the end of the Tudor line (see p. 561), James VI. of Scotland, son of Mary Stuart, came to the English throne, as James I. of England. The accession of the House of Stuart brought England and Scotland under the same sovereign, though each country still retained its own Parliament.
The Stuarts were firm believers in the doctrine of the "Divine Right" of kings. They held that hereditary princes are the Lord's anointed, and that their authority can in no way be questioned or limited by people, priest, or Parliament. James I.'s own words were, "As it is atheism and blasphemy to dispute what God can do, so it is high contempt in a subject to dispute what a king can do, or to say that the king cannot do this or that."
This doctrine found much support in the popular superstition of the "Royal Touch." The king was believed to possess the power—a gift transmitted through the royal line of England from Edward the Confessor—of healing scrofulous persons by the laying on of hands. It is simply the bearing of this strange superstition upon the doctrine of the divine right of kings that concerns us now. "The political importance of this superstition," ​observes Lecky, "is very manifest. Educated laymen might deride it, but in the eyes of the English poor it was a visible, palpable attestation of the indefeasible sanctity of the royal line. It placed the sovereignty entirely apart from the categories of mere human institutions."
By bearing this superstition in mind, it will be easier for us to understand how so large a proportion of the people of England could support the Stuarts in their extravagant claims, and could sincerely maintain the doctrine of the sinfulness of resistance to the king.
The Gunpowder Plot (1605).—In the third year of James's reign was unearthed a plot to blow up with gunpowder the Parliament Building, upon the opening day of the Session, when king, lords, and commons would all be present, and thus to destroy at a single blow every branch of the English Government. This conspiracy, known as the Gunpowder Plot, was entered into by a few Roman Catholics, because they were disappointed in the course which the king had taken as regards their religion. The leader of the conspiracy, Guy Fawkes, was arrested, and after being put to the rack, was executed. His chief accomplices were also seized and punished. The alarm created by the terrible plot led Parliament to enact some very severe laws against all the Roman Catholics of the realm.
Colonies and Trade Settlements.—The reign of James I. is signalized by the commencement of that system of colonization which has resulted in the establishment of the English race in almost every quarter of the globe.
In the year 1607 Jamestown, so named in honor of the king, was founded in Virginia. This was the first permanent English settlement within the limits of the United States. In 1620 some Separatists, or Pilgrims, who had found in Holland a temporary refuge from persecution, pushed across the Atlantic, and amidst heroic sufferings and hardships established the first settlement in ​New England, and laid the foundations of civil liberty in the New World. Besides planting these settlements in the New World, the Eng lish during this same reign established themselves in the ancient country of India. In 1612 the East India Company, which had been chartered by Elizabeth in 1600, established their first tradingpost at Surat. This was the humble beginning of the gigantic English empire in the East.
Contest between James and the Commons.—We have made mention of James's idea of the divine right of kingship. Such a view of royal authority and privileges was sure to bring him into conflict with Parliament, especially with the House of Commons. He was constantly dissolving Parliament and sending the members home, because they insisted upon considering subjects which he had told them they should let alone.
The chief matters of dispute between the king and the Commons were the limits of the authority of the former in matters touching legislation and taxation, and the nature and extent of the privileges and jurisdictions of the latter.
As to the limits of the royal power, James talked and acted as though his prerogatives were practically unbounded. He issued proclamations which in their scope were really laws, and then enforced these royal edicts by fines and imprisonment, as though they were regular statutes of Parliament. Moreover, taking advantage of some uncertainty in the law as regards the power of the king to collect customs at the ports of the realm, he laid new and unusual duties upon imports and exports. James's judges were servile enough to sustain him in this course, some of them going so far as to say that "the sea-ports are the king's gates, which he may open and shut to whom he pleases."
As to the privileges of the Commons, that body insisted, among other things, upon their right to determine all cases of contested election of their members, and to debate freely all questions concerning the common weal, without being liable to prosecution or imprisonment for words spoken in the House. James denied ​that these privileges were matters of right pertaining to the Commons, and repeatedly intimated to them that it was only through his own gracious permission and the favor of his ancestors that they were allowed to exercise these liberties at all, and that if their conduct was not more circumspect and reverential, he should take away their privileges entirely.
On one occasion, the Commons having ventured to debate certain matters of state which the king had forbidden them to meddle with, he, in reproving them, made a more express denial than ever of their rights and privileges, which caused them, in a burst of noble indignation, to enter upon their journal a brave protest, known as "The Great Protestation," which declared that " the liberties, franchises, privileges, and jurisdictions of Parliament are the ancient and undoubted birthright and inheritance of the subjects of England, and that the arduous and urgent affairs concerning the king, state, and defence of the realm .... are proper subjects and matter of council and debate in Parliament" (1621).
When intelligence of this action was carried to the king, he instantly sent for the journal of the House, and with his own hands tore out the leaf containing the obnoxious resolution. Then he angrily prorogued Parliament, and even went so far as to imprison several of the members of the Commons. In these high-handed measures we get a glimpse of the Stuart theory of government, and see the way paved for the final break between king and people in the following reign.
King James died in the year 1625, after a reign as sovereign of England and Scotland of twenty-two years.
Literature.—One of the most noteworthy literary labors of the reign under review was a new translation of the Bible, known as King James's Version. This royal version is the one in general use at the present day.
The most noted writers of James's reign were a bequest to it from the brilliant era of Elizabeth (see p. 560). Sir Walter Raleigh, the petted courtier of Elizabeth, fell on evil days after ​her death. On the charge of taking part in a conspiracy against the crown, he was sent to the Tower, where he was kept a prisoner for thirteen years. From the tedium of his long confinement, he found relief in the composition of a History of the World. He was at last beheaded.
The close of the life of the great philosopher Francis Bacon, was scarcely less sad than that of Sir Walter Raleigh. He held the office of Lord Chancellor, and yielding to the temptations of
the corrupt times upon which he had fallen, accepted bribes from the suitors who brought cases before him. He was impeached and brought to the bar of the House of Lords, where he confessed his guilt, pathetically appealing to his judges "to be merciful to a broken reed." He lived only five years after his fall and disgrace, dying in 1626.
Bacon must be given the first place among the philosophers of the English-speaking race. His system is known as the Inductive ​Method of Philosophy. It insists upon experiment and a careful observation of facts as the only true means of arriving at a knowledge of the laws of nature.
2. Reign of Charles the First (1625–1649).
The Petition of Right (1628).—Charles I. came to the throne with all his father's lofty notions about the divine right of kings.
Consequently the old contest between king and Parliament was straightway renewed. The first two Parliaments of his reign Charles dissolved speedily, because instead of voting supplies they persisted in investigating public grievances. After the dissolution of his second Parliament Charles endeavored to raise the money he needed to carry on the government, by means of "benevolences" and forced loans. But all his expedients failed to meet his needs, and he was compelled to fall back upon Parliament. The Houses met, and promised to grant him generous subsidies, provided he would sign a certain Petition of Right which they had drawn up. Next after Magna Charta, this document up to this date is the most noted in the constitutional history of England. It simply reaffirmed the ancient rights and privileges of the English people as defined in the Great Charter and by the good laws of Edward I. and Edward III. Four abuses were provided against: (1) the raising of money by loans, "benevolences," taxes, etc., without the consent of Parliament; (2) arbitrary imprisonment; (3) the quartering of soldiers in private houses—a very vexatious thing; and (4) trial without jury.
​Charles was as reluctant to assent to the Petition as King John was to affix his seal to the Magna Charta; but he was at length forced to give sanction to it by the use of the usual formula, "Let it be law as desired" (1628).
Charles rules without Parliament (1629–1640).—It soon became evident that Charles was utterly insincere when he put his name to the Petition of Right. He immediately violated its provisions in attempting to raise money by forbidden taxes and loans. For eleven years he ruled without Parliament, thus changing the government of England from a government by king, lords, and commons, to what was in effect an absolute and irresponsible monarchy, like that of France or Spain.
As is always the case under such circumstances, there were enough persons ready to aid the king in his schemes of usurpation. Prominent among his unscrupulous agents were his ministers Thomas Wentworth (Earl of Strafford) and William Laud. Wentworth devoted himself to establishing the royal despotism in civil matters; while Laud, who was made Archbishop of Canterbury, busied himself chiefly with exalting above all human interference the king's prerogatives in religious affairs as the supreme head of the English Church.
All these high-handed and tyrannical proceedings of Charles and his agents were enforced by certain courts that had been wrested from their original purpose and moulded into instruments of despotism. These were known as the Council of the North, the Star Chamber, and the High Commission Court. All of these courts sat without jury, and being composed of the creatures of the king, were of course his subservient instruments. Their decisions were unjust and arbitrary; their punishments, harsh and cruel.
​John Hampden and Ship-Money.—Among the illegal taxes levied during this period of tyranny was a species known as ship-money, so called from the fact that in early times the kings, when the realm was in danger, called upon the sea-ports and maritime counties to contribute ships and ship-material for the public service. Charles and his agents, in looking this matter over, conceived the idea of extending this tax over the inland as well as the sea-board counties.
Among those who refused to pay the tax was a country gentleman, named John Hampden. The case was tried in the Exchequer Chamber, before all the twelve judges. All England watched the progress of the suit with the utmost solicitude. The question was argued by able counsel both on the side of Hampden and of the crown. Judgment was finally rendered in favor of the king, although five of the twelve judges stood for Hampden. The case was lost; but the people, who had been following the arguments, were fully persuaded that it went against Hampden simply for the reason that the judges stood in fear of the royal displeasure, and that they did not dare to decide the case adversely to the crown.
The arbitrary and despotic character which the government had now assumed in both civil and religious matters, and the hopelessness of relief or protection from the courts, caused thousands to seek in the New World that freedom and security which was denied them in their own land.
The Covenanters.—England was almost ready to rise in open revolt against the unbearable tyranny. Events in Scotland hastened the crisis. The king was attempting to impose the English liturgy (slightly modified) upon the Scotch Presbyterians. At Edinburgh this led to a riot, one of the women worshippers throwing a stool at the bishop who attempted to read the service. The spirit of resistance spread. All classes, nobles and peasants alike, bound themselves by a solemn covenant to resist to the very last every attempt to make innovations in their religion. From this act they became known as Covenanters (1638).
The king resolved to crush the movement by force, but he soon ​found that war could not be carried on without money, and was constrained to summon Parliament in hopes of obtaining a vote of supplies. But instead of making the king a grant of money, the Commons first gave their attention to the matter of grievances, whereupon Charles dissolved the Parliament. The Scottish forces crossed the border, and the king, helpless, with an empty treasury and a seditious army, was forced again to summon the two Houses.
The Long Parliament.—Under this call met on November 3, 1640, that Parliament which, from the circumstance of its lasting over twelve years, became known as the Long Parliament. The members of the Commons of this Parliament were stern and determined men, who were resolved to put a check to the despotic course of the king.
Almost the first act of the Commons was the impeachment and trial of Strafford and Laud, as the most prominent instruments of the king's tyranny and usurpation. Both were finally brought to the block. The three iniquitous and illegal courts of which we have spoken (see p. 607) were abolished. And the Commons, to secure themselves against dissolution before their work was done, enacted a law which provided that they should not be adjourned or dissolved without their own consent.
Charles's Attempt to seize the Five Members.—An act of violence on the part of Charles now precipitated the nation into the gulf of civil war, towards which events had been so rapidly drifting. With the design of overawing the Commons, the king made a charge of treason against five of the leading members, among whom were Hampden and Pym, and sent officers to effect their arrest; but the accused were not to be found. The next day Charles himself, accompanied to the door of the chamber by armed attendants, went to the House, for the purpose of seizing the five members; but, having been forewarned of the king's intention, they had withdrawn from the hall. The king was not long in realizing the state of affairs, and with the observation, "I see the birds have flown," withdrew from the chamber.
Charles had taken a fatal step. The nation could not forgive ​the insult offered to its representatives. All London rose in arms. The king, frightened by the storm which he had raised, fled from the city to York. From this flight of Charles from London, may be dated the beginning of the Civil War (Jan. 10, 1642).
Having now traced the events which led up to this open strife between the king and his people, we shall pass very lightly over the incidents of the struggle itself, and hasten to speak of the Commonwealth, to the establishment of which the struggle led.
3. The Civil War (1642–1649).
The Beginning.—After the flight of the king, negotiations were entered into between him and Parliament with a view to a reconciliation. The demands of Parliament were that the militia, the services of the Church, the education and marriage of the king's children, and many other matters should be subject to the control of the two Houses. In making all these demands Parliament had manifestly gone to unreasonable and unconstitutional lengths; but their distrust of Charles was so profound, that they were unwilling to leave in his hands any power or prerogative that might be perverted or abused. Charles refused, as might have been and was expected, to accede to the propositions of Parliament, and unfurling the royal standard at Nottingham, called upon all loyal subjects to rally to the support of their king (Aug. 22, 1642).
The Two Parties.—The country was now divided into two great parties. Those that enlisted under the king's standard—on whose side rallied, for the most part, the nobility, the gentry, and the clergy—were known as Royalists, or Cavaliers; while those that gathered about the Parliamentary banner were called Parliamentarians, or Roundheads, the latter term being applied to them because many of their number cropped their hair close to the head, simply for the reason that the Cavaliers affected long and flowing locks. The Cavaliers, in the main, favored the Established Church, while the Roundheads were, in general, Puritans. During the progress of the struggle the Puritans split into two parties, or sects, known as Presbyterians and Independents.
​For six years England now suffered even greater evils than those that marked that earlier civil strife known as the Wars of the Roses.
Oliver Cromwell and his "Ironsides."—The war had continued about three years when there came into prominence among the officers of the Parliamentary forces a man of destiny, one of the great characters of history,—Oliver Cromwell. During the early campaigns of the war, as colonel of a regiment of cavalry, he had exhibited his rare genius as an organizer and disciplinarian. His regiment became famous under the name of "Cromwell's Ironsides." It was composed entirely of "men of religion." Swearing, drinking, and the usual vices of the camp were unknown among them. They advanced to the charge singing psalms. During all the war the regiment was never once beaten.
The Self-Denying Ordinance (1646).—In the course of the war the Puritans, as has been said, became divided into two parties, the Presbyterians and the Independents. The former desired to reestablish a limited monarchy; the latter wished to sweep aside the old constitution and form a republic.
In the third year of the war there arose a struggle as to which party should have control of the army. By means of what was called the "Self-denying Ordinance," which declared that no member of either House should hold a position in the army, the Independents effected the removal from their command of several conservative noblemen. Cromwell, as he was a member of the House of Commons, should also have given up his command; but the ordinance was suspended in his case, so that he might retain his place as lieutenant-general. Sir Thomas Fairfax was made commander-in-chief. Though Cromwell was nominally second in command, he was now really at the head of the army.
The "New Model."—Cromwell at once set about to effect the entire remodelling of the army on the plan of his favorite Ironsides. His idea was that "the chivalry of the Cavalier must be met by the religious enthusiasm of the Puritan." The army was reduced to 20,000 men—all honest, fervent, God-fearing, psalm-singing Puritans. When not fighting, they studied the Bible, prayed and ​sung hymns. Since Godfrey led his crusaders to the rescue of the Holy Sepulchre, the world had not beheld another such army of religious enthusiasts. From Cromwell down to the lowest soldier of the " New Model," every man felt called of the Lord to strike down all forms of tyranny in Church and State.
The Battle of Naseby (1645).—The temper of the "New Model " was soon tried in the battle of Naseby, the decisive engagement of the war. The Royalists were scattered to the winds, and their cause was irretrievably lost. Charles escaped from the field, and ultimately fled into Scotland, thinking that he might rely upon the loyalty of the Scots to the House of Stuart; but on his refusing to sign the Covenant and certain other articles, they gave him up to the English Parliament.
"Pride's Purge" (1648).—Now, there were many in the Parliament who were in favor of restoring the king unconditionally to his throne, that is, without requiring from him any guaranties that he would in the future rule in accordance with the constitution and the laws of the land. The Independents, which means Cromwell and the army, saw in this possibility the threatened ruin of all their hopes, and the loss of all the fruits of victory. A high-handed measure was resolved upon,—the exclusion from the House of Commons of all those members who favored the restoration of Charles.
Accordingly, an officer by the name of Pride was stationed at the door of the hall, to arrest the members obnoxious to the army. One hundred and forty members were thus kept from their seats, and the Commons thereby reduced to about fifty representatives, all of whom of course were Independents. This performance was appropriately called " Pride's Purge." It was simply an act of military usurpation.
Trial and Execution of the King.—The Commons thus "purged" of the king's friends now passed a resolution for the immediate trial of Charles for treason. A High Court of Justice, comprising 150 members, was organized, before which Charles was summoned. Before the close of a week he was condemned to be executed " as a tyrant, traitor, murderer, and enemy of his country."
II. The Commonwealth (1649–1660).
Establishment of the Commonwealth.—A few weeks after the execution of Charles, the Commons voted to abolish the Monarchy and the House of Lords, and to establish a republic, under the name of "The Commonwealth." The executive power was lodged in a Council of State, composed of forty-one persons. Of this body Bradshaw, an eminent lawyer, was the nominal, but Cromwell the real, head.
Troubles of the Commonwealth.—The republic thus born of mingled religious and political enthusiasm was beset with dangers from the very first. The execution of Charles had alarmed every sovereign in Europe. Russia, France, and Holland, all refused to have any communication with the ambassadors of the Commonwealth. The Scots, who too late repented of having surrendered their native sovereign into the hands of his enemies, now hastened to wipe out the stain of their disloyalty by proclaiming his son their king, with the title of Charles the Second. The impulsive Irish also declared for the Prince; while the Dutch began active preparations to assist him in regaining the throne of his unfortunate father. In England itself the Royalists were active and threatening.
War with Ireland.—The Commonwealth, like the ancient republic of Rome, seemed to gather strength and energy from the very multitude of surrounding dangers. Cromwell was made Lord- Lieutenant of Ireland, and sent into that country to crush a rising of the Royalists there. With his Ironsides he made quick and terrible work of the conquest of the island. Having taken by storm the town of Drogheda (1649), he massacred the entire garrison, consisting of three thousand men. About a thousand who had sought asylum in a church were butchered there without mercy. The capture of other towns was accompanied by massacres little less terrible. The conqueror's march through the island was the devastating march of an Attila or a Zinghis Khan. The following is his own account of the manner in which he dealt with ​the captured garrisons: "When they submitted, their officers were knocked on the head, and every tenth man of the soldiers killed, and the rest shipped for Barbadoes [to be sold into slavery]."
War with Scotland.—Cromwell was called out of Ireland by the Council to lead an army into Scotland. The terror of his name went before him, and the people fled as he approached. At Dunbar he met the Scotch army. Before the terrible onset of the fanatic Roundheads the Scots were scattered like chaff before the wind (1650).
The following year, on the anniversary of the Battle of Dunbar, Cromwell gained another great victory over the Scottish army at Worcester, and all Scotland was soon after forced to submit to the authority of the Commonwealth. Prince Charles, after many adventurous experiences, escaped across the Channel into Normandy.
Cromwell ejects the Long Parliament (1653).—The war in Scotland was followed by one with the Dutch. While this war was in progress Parliament came to an open quarrel with the army. Cromwell demanded of Parliament their dissolution, and the calling of a new body. This they refused; whereupon, taking with him a body of soldiers, Cromwell went to the House, and after listening impatiently for a while to the debate, suddenly sprang to his feet, and, with bitter reproaches, exclaimed: "I will put an end to your prating. Get you gone; give place to better men. You are no Parliament. The Lord has done with you." The soldiers rushing in at a preconcerted signal, the hall was cleared, and the doors locked (1653).
In such summary manner the Long Parliament, or the " Rump Parliament," as it was called in derision after Pride's Purge, was dissolved, after having sat for twelve years. So completely had the body lost the confidence and respect of all parties, that scarcely a murmur was heard against the illegal and arbitrary mode of its dissolution.
The Little Parliament sat only a few months, during which time, however, it really did some excellent work, particularly in the way of suggesting important reforms. It at length resigned all its powers into the hands of Cromwell; and shortly afterwards his council of army officers, fearing the country would fall into anarchy, persuaded him—though manifesting reluctance, he probably was quite willing to be persuaded—to accept the title of "Lord Protector of the Commonwealth."
The Protectorate (1653–1659).—Cromwell's power was now almost unlimited. He was virtually a dictator. His administration was harsh and despotic. He summoned, prorogued, and dissolved parliaments. The nation was really under martial law. Royalists and active Roman Catholics were treated with the utmost rigor. A censorship of the Press was established. Scotland was overawed by strong garrisons. The Irish Royalists, rising against the "usurper," were crushed with remorseless severity. ​Thousands were massacred, and thousands more were transported to the West Indies to be sold as slaves.
While the resolute and despotic character of Cromwell's government secured obedience at home, its strength and vigor awakened the fear as well as the admiration of foreign nations. He gave England the strongest, and in many respects the best, government she had had since the days of Henry VIII. and Elizabeth.
Cromwell's Death.—Notwithstanding Cromwell was a man of immovable resolution and iron spirit, he felt sorely the burdens of his government, and was deeply troubled by the perplexities of his position. With his constitution undermined by overwork and anxiety, fever attacked him, and with gloomy apprehensions as to the terrible dangers into which England might drift after his hand had fallen from the helm of affairs, he lay down to die, passing away on the day which he had always called his "fortunate day"—the anniversary of his birth, and also the anniversary of his great victories of Dunbar and Worcester (Sept. 3, 1658).
Richard Cromwell (1658–1659).—Cromwell with his dying breath had designated his son Richard as his successor in the office of the Protectorate. Richard was exactly the opposite of his father,—timid, irresolute, and irreligious. The control of affairs that had taxed to the utmost the genius and resources of the father was altogether too great an undertaking for the incapacity and inexperience of the son. No one was quicker to realize this than Richard himself, and after a rule of a few months, yielding to the pressure of the army, whose displeasure he had incurred, he resigned the Protectorate. Had he possessed onehalf the energy and practical genius that characterized his father, the crown would probably have become hereditary in the family of the Cromwells, and their house might have been numbered among the royal houses of England.
The Restoration (1660).—For some months after the fall of the Protectorate the country trembled on the verge of anarchy. The gloomy outlook into the future, and the unsatisfactory experiment of the Commonwealth, caused the great mass of the ​English people earnestly to desire the restoration of the Monarchy. Prince Charles, towards whom the tide of returning royalty was running, was now in Holland. A race was actually run between Monk, the leader of the army, and Parliament, to see which should first present him with the invitation to return to his people, and take his place upon the throne of his ancestors. Amid the wildest demonstrations of joy, Charles stepped ashore on the island from which he had been for nine years an exile. As he observed the preparations made for his reception, and received from all parties the warmest congratulations, he remarked with pleasant satire, "It is my own fault that I did not come back sooner, for I find nobody who does not tell me he has always longed for my return."
i. Puritan Literature.
It lights up the Religious Side of the English Revolution.— No epoch in history receives a fresher illustration from the study of its literature than that of the Puritan Commonwealth. To neglect this, and yet hope to gain a true conception of that wonderful episode in the life of the English people by an examination of its outer events and incidents alone, would, as Green declares, be like trying to form an idea of the life and work of ancient Israel from the Kings and the Chronicles, without the Psalms and the Prophets. The true character of the English Revolution, especially upon its religious side, must be sought in the magnificent Epic of Milton and the unequalled Allegory of Bunyan.
Both of these great works, it is true, were written after the Restoration, but they were both inspired by the same spirit that had struck down Despotism and set up the Commonwealth. The Epic was the work of a lonely, disappointed Republican; the Allegory, of a captive Puritan.
Milton (1608–1674) stands as the grandest representative of Puritanism. He was the greatest statesman of the Revolution, the stoutest champion of English liberties against the tyranny of the House of Stuart. After the beheading of Charles I. he wrote a famous work in latin, entitled The Defence of the English People, in which he justified the execution of the king.
​The Restoration forced Milton into retirement, and the last fourteen years of his life were passed apart from the world. It was during these years that, in loneliness and blindness, he composed the immortal poems Paradise Lost and Paradise Regained. The former is the "Epic of Puritanism." All that was truest and grandest in the Puritan character found expression in the moral elevation and religious fervor of this the greatest of Christian poems.
John Bunyan (1628–1688) was a Puritan non-conformist. After the Restoration, he was imprisoned for twelve years in Bedford jail, on account of non-conformity to the established worship. It was during this dreary confinement that he wrote his Pilgrim's Progress, the most admirable allegory in English literature. The habit of the Puritan, from constant study of the Bible, to employ in all forms of discourse its language and imagery, is best illustrated in the pages of this remarkable work.
III. The Restored Stuarts.
i. Reign of Charles the Second (1660–1685).
Punishment of the Regicides.—The monarchy having been restored in the person of Charles II., Parliament extended a general pardon to all who had taken part in the late rebellion, save most of the judges who had condemned Charles I. to the block. Thirteen of these were executed with the revolting cruelty with which treason was then punished, their hearts and bowels being cut out of their living bodies. Others of the regicides were condemned to imprisonment for life. Death had already removed the great leaders of the rebellion, Cromwell, Ireton, and Bradshaw, beyond the reach of Royalist hate; so vengeance was taken upon their bodies. These were dragged from their tombs in Westminster Abbey, hauled to Tyburn in London, and there, on the anniversary of Charles's execution, were hanged, and afterwards beheaded (1661).
The "New Model" is disbanded.—This same Parliament, mindful of how the army had ruled preceding ones, took care to ​disband, as soon as possible, the "New Model." " With them," in the words of the historian Green, "Puritanism laid down the sword. It ceased from the long attempt to build up a kingdom of God by force and violence, and fell back on its truer work of building up a kingdom of righteousness in the hearts and consciences of men."
On the pretext, however, that the disturbed state of the realm demanded special precautions on the part of the government, Charles retained in his service three carefully chosen regiments, to which he gave the name of Guards. These, very soon augmented in number, formed the nucleus of the present standing army of England.
The Conventicle and Five-Mile Acts.—Early in the reign the services of the Anglican Church were restored by Parliament, and harsh laws were enacted against all non-conformists. Thus the Conventicle Act made it a crime punishable by imprisonment or transportation for more than five persons besides the household to gather in any house or in any place for worship, unless the service was conducted according to the forms of the Established Church.
The Five-Mile Act forbade any non-conformist minister who refused to swear that it is unlawful to take arms against the king under any circumstance:, and that he never would attempt to make any change in Church or State government, to approach within five miles of any city, corporate town, or borough sending members to Parliament. This harsh act forced hundreds to give up their homes in the towns, and, with great inconvenience and loss, to seek new ones in out-of-the-way country places.
Persecution of the Covenanters.—In Scotland the attempt to suppress conventicles and introduce Episcopacy was stubbornly resisted by the Covenanters, who insisted on their right to worship God in their own way. They were therefore subjected to most cruel and unrelenting persecution. They were hunted by English troopers over their native moors and among the wild recesses of their mountains, whither they secretly retired for prayer and worship. The tales of the suffering of the Scotch Covenanters at the hands of the English Protestants form a most harrowing chapter of the records of the ages of religious persecution.
​The Fire, the Plague, and the Dutch War.—The years from 1664 to 1667 were crowded with calamities,—with war, plague, and fire. The poet Dryden not inaptly calls the year 1666, in which the Great Fire at London added its horrors to those of pestilence and war, the Annus Mirabilis, or "Year of Wonders."
The war alluded to was a struggle between the English and the Dutch, which grew out of commercial rivalries (1664–1667). Just before the war began, the English treacherously seized the Dutch settlement of New Amsterdam in America, and changed its name to New York in honor of the king's brother, the Duke of York.
Early in the summer of 1665 the city of London was swept by a woeful plague, the most terrible visitation the city had known since the Black Death in the Middle Ages (see p. 485). Within six months 100,000 of the population perished.
The plague was followed, the next year, by the great fire, which destroyed 13,000 houses, and a vast number of churches and public buildings. The fire was afterwards acknowledged to be, like the Great Fire at Rome in Nero's reign, a blessing in disguise. The burnt districts were rebuilt in a more substantial way, with broader streets and more airy residences, so that London became a more beautiful and healthful city than would have been possible without the fire.
Charles's Intrigues with Louis XIV.—Charles inclined to the Catholic worship, and wished to reestablish the Roman Catholic Church, because he thought it more favorable than the Anglican to such a scheme of government as he aimed to set up in England. In the year 1670 he made a secret treaty with the French king, the terms and objects of which were most scandalous. In return for aid which he was to render Louis in an attack upon Holland, he was to receive from him a large sum of money; and in case his proposed declaration in favor of the restoration of the Catholic Church produced any trouble in the island, the aid of French troops. The scheme was never consummated; but these clandestine negotiations, however, becoming an open secret, made the ​people very uneasy and suspicious. This state of the public mind led to a serious delusion and panic.
The "Popish Plot" (1678).—A rumor was started that the Catholics had planned for England a St. Bartholomew massacre. The king, the members of Parliament, and all Protestants were to be massacred, the Catholic Church was to be reëstablished, and the king's brother James, the Duke of York, a zealous Catholic, was to be placed on the throne. Each day the reports of the conspiracy grew more exaggerated and wild. Informers sprang up on every hand, each with a more terrifying story than the preceding. One of these witnesses, Titus Oates by name, a most infamous person, gained an extraordinary notoriety in exposing the imaginary plot. Many Catholics, convicted solely on the testimony of perjured witnesses, became victims of the delusion and fraud.
The excitement produced by the supposed plot led Parliament to pass what was called the Test Act, which excluded Catholics from the House of Lords. (They had already been shut out from the House of Commons by the oath of Supremacy, which was required of commoners, though not of peers.) The disability created by this statute was not removed from them until the'present century,—in the reign of George the Fourth.
Origin of the Whig and Tory Parties.—Besides shutting Catholic peers out of Parliament, there were many in both houses who were determined to exclude the Duke of York from the throne. Those in favor of the measure of exclusion were called Whigs, those who opposed it Tories. We cannot, perhaps, form a better general idea of the maxims and principles of these two parties than by calling the Whigs the political descendants of the Roundheads, and the Tories of the Cavaliers. Later, they became known respectively as Liberals and Conservatives.
The King's Death.—After a reign of just a quarter of a century, Charles died in 1685, and was followed by his brother James, whose rule was destined to be short and troubled.
2. Reign of James the Second (1685–1688).
James's Despotic Course.—James, like all the other Stuarts, held exalted notions of the divine right of kings to rule as they please, and at once set about carrying out these ideas in a most imprudent and reckless manner. Notwithstanding he had given most solemn assurances that he would uphold the Anglican Church, he straightway set about the reestablishment of the Roman Catholic worship. He arbitrarily prorogued and dissolved Parliament. The standing army, which Charles had raised to 10,000 men, he increased to 20,000, and placed Catholics in many of its most important offices. He formed a league against his own subjects with Louis XIV. The High Commission Court of Elizabeth, which had been abolished by Parliament, he practically restored in a new ecclesiastical tribunal presided over by the infamous Jeffries (see note, below).
The despotic course of the king raised up enemies on all sides. No party or sect, save the most zealous Catholics, stood by him. The Tory gentry were in favor of royalty, indeed, but not of tyranny. Thinking to make friends of the Protestant dissenters, James issued a decree known as the Declaration of Indulgence, whereby he suspended all the laws against non-conformists. This edict all the clergy were ordered to read from their pulpits. Almost to a man they refused to do so. Seven bishops even dared to send the king a petition and remonstrance against his unconstitutional proceedings.
The petitioners were thrust into the Tower, and soon brought ​to trial on the charge of "seditious libel." The nation was now thoroughly aroused, and the greatest excitement prevailed while the trial was progressing. Judges and jury were overawed by the popular demonstration, and the bishops were acquitted. The news of the result of the trial was received not only by the people, but by the army as well, with shouts of joy, which did not fail to reach even the dull ears of the king.
The Revolution of 1688.—The crisis which it was easy to see was impending was hastened by the birth of a prince, as this cut off the hope of the nation that the crown upon James's death would descend to his daughter Mary, now wife of the Prince of Orange, Stadtholder of Holland. The prospect of the accession in the near future of a Protestant and freedom-loving Prince and Princess had reconciled the people to the misgovernment of their present despotic and Catholic sovereign. The appearance upon the stage of an infant prince gave a wholly different look to affairs, and, as we have said, destroyed all hope of matters being righted by the ordinary course of events.
This led the most active of the king's opponents to resolve to bring about at once what they had been inclined to wait to have accomplished by his death. They sent an invitation to the Prince of Orange to come over with such force as he could muster and take possession of the government, pledging him the united and hearty support of the English nation. William accepted the invitation, and straightway began to gather his fleet and army for the enterprise.
Meanwhile King James, in his blind and obstinate way, was rushing on headlong upon his own destruction. He seemed absolutely blind to the steady and rapid drift of the nation towards the point of open resistance and revolution. At last, when the sails of the Dutch fleet were spread for a descent upon the English shores, then the infatuated despot suddenly realized that absolute ruin was impending over his throne. He now adopted every expedient to avert the threatened evil. He restored to cities the charters he had wrongfully taken from them, reinstated magistrates ​in the positions from which they had been unjustly deposed, attempted to make friends with the bishops, and promised to sustain the Anglican Church and rule in accordance with the constitution of the realm.
All concessions and promises, however, were in vain. They came too late. The king was absolutely deserted; army and people went over in a body to the Prince of Orange, whose fleet had now touched the shores of the island. Flight alone was left him. The queen with her infant child secretly embarked for France, where the king soon after joined her. The last act of the king before leaving England was to disband the army, and fling the Great Seal into the Thames, in order that no parliament might be legally convened.
The first act of the Prince of Orange was to issue a call for a Convention to provide for the permanent settlement of the crown. This body met January 22, 1689, and after a violent debate declared the throne to be vacant through James's misconduct and flight. They then resolved to confer the royal dignity upon William and his wife Mary as joint sovereigns of the realm.
But this Convention did not repeat the error of the Parliament that restored Charles II., and give the crown to the Prince and Princess without proper safeguards and guaranties for the conduct of the government according to the ancient laws of the kingdom. They drew up the celebrated Declaration of Rights, which plainly rehearsed all the old rights and liberties of Englishmen; denied the right of the king to lay taxes or maintain an army without the consent of Parliament; and asserted that freedom of debate was the inviolable privilege of both the Lords and the Commons. William and Mary were required to accept this declaration, and to agree to rule in accordance with its provisions, whereupon they were declared King and Queen of England. In such manner was effected what is known in history as "the Revolution of 1688."
3. Literature of the Restoration.
It reflects the Immorality of the Age.—The reigns of the restored Stuarts mark the most corrupt period in the history of ​English society. The low standard of morals, and the general profligacy in manners, especially among the higher classes, are in part attributable to the demoralizing example of a shockingly licentious and shameless court; but in a larger measure, perhaps, should be viewed as the natural reaction from the over-stern, repellent Puritanism of the preceding period. The Puritans undoubtedly erred in their indiscriminate and wholesale denunciation of all forms of harmless amusement and innocent pleasure. They not only rebuked gaming, drinking, and profanity, and stopped bear-baiting, but they closed all the theatres, forbade the Maypole dances of the people, condemned as paganish the observance of Christmas, frowned upon sculpture as idolatrous and indecent, and considered any bright color in dress as utterly incompatible with a proper sense of the seriousness of life.
Now all this was laying too heavy a burden upon human nature. The revolt and reaction came, as come they must. Upon the Restoration, society swung to the opposite extreme. In place of the solemn-visaged, psalm-singing Roundhead, we have the gay, roistering Cavalier. Faith gives place to infidelity, sobriety to drunkenness, purity to profligacy, economy to extravagance, Biblestudy, psalm-singing and exhorting to theatre-going, profanity, and carousing.
The literature of the age is a perfect record of this revolt against the " sour severity " of Puritanism, and a faithful reflection of the unblushing immorality of the times.
The book most read and praised by Charles II. and his court, and the one that best represents the spirit of the victorious party, is the satirical poem of Hudibras by Samuel Butler. The object of the work is to satirize the cant and excesses of Puritanism, just as the Don Quixote of Cervantes burlesques the extravagances and follies of Chivalry.
So immoral and indecent are the works of the writers for the stage of this period that they have acquired the designation of "the corrupt dramatists." Among the authors of this species of literature was the poet Dryden.
IV. The Orange-Stuarts.
i. Reign of William and Mary (1689–1702).
The Bill of Rights.—The Revolution of 1688, and the new settlement of the crown upon William and Mary. marks an epoch in the constitutional history of England. It settled forever the long dispute between king and Parliament—and settled it in favor of the latter. The Bill of Rights,—the articles of the Declaration of Rights (see p. 624) framed into a law,—which was one of the earliest acts of the first Parliament under William and Mary, in effect "transferred sovereignty from the king to the House of Commons." It asserted plainly that the kings of England derive their right and title to rule, not from the accident of birth, but from the will of the people, and declared that Parliament might depose any king, exclude his heirs from the throne, and settle the crown anew in another family. This uprooted thoroughly the pernicious doctrine that princes have a divine and inalienable right to the throne of their ancestors, and when once seated on that throne rule simply as the vicegerents of God, above all human censure and control. We shall hear but little more in England of this monstrous theory, which for so long a time overshadowed and threatened the freedom of the English people.
Mindful of Charles's attempt to reëstablish the Roman Catholic worship, the framers of this same famous Bill of Rights further declared that all persons holding communion with the Church of Rome or uniting in marriage with a Roman Catholic, should be "forever incapable to possess, inherit, or enjoy the crown and government of the realm." Since the Revolution of 1688 no one of that faith has worn the English crown.
The other provisions of the bill, following closely the language of the Declaration, forbade the king to levy taxes or keep an army in time of peace without the consent of Parliament; demanded that Parliament should be frequently assembled; reaffirmed, as one of the ancient privileges of both Houses, perfect freedom of debate; and positively denied the dispensing power of the crown, ​that is, the authority claimed by the Stuarts of exempting certain persons from the penalty of the law by a royal edict.
All of these provisions now became inwrought into the English Constitution, and from this time forward were recognized as part of the fundamental law of the realm.
Settlement of the Revenue.—The articles of the Bill of Rights were made effectual by appropriate legislation. One thing which had enabled the Tudors and Stuarts to be so independent of Parliament was the custom which prevailed of granting to each king, at the beginning of his reign, the ordinary revenue of the kingdom during his life. This income, with what could be raised by gifts, benevolences, monopolies, and similar expedients, had enabled despotic sovereigns to administer the government, wage war, and engage in any wild enterprise just as his own individual caprice or passion might dictate. All this was now changed. Parliament, instead of granting William the revenue for life, restricted the grant to a single year, and made it a penal offence for the officers of the treasury to pay out money otherwise than ordered by Parliament.
We cannot overestimate the importance of this change in the English Constitution. It is this control of the purse of the nation which has made the Commons—for all money bills must originate in the Lower House—the actual seat of government, constituting them the arbiters of peace and war. By simply refusing to vote supplies, they can paralyze instantly the arm of the king.
James attempts to recover the Throne: Battle of the Boyne (1690).—The first years of William's reign were disturbed by the efforts of James to regain the throne which he had abandoned. In these attempts he was aided by Louis XIV., and by the Jacobites (from Jacobus, Latin for James), the name given to the adherents of the exiled king. The Irish gave William the most trouble, but in the decisive battle of the Boyne he gained a great victory over them, and soon all Ireland acknowledged his authority.
Plans and Death of William.—The motive which had most ​strongly urged William to respond to the invitation of the English revolutionists to assume the crown of England, was his desire to turn the arms and resources of that country against the great champion of despotism, and the dangerous neighbor of his own native country, Louis XIV. of France.
The conduct of Louis in lending aid to James in his attempts to. regain his crown had so inflamed the English that they were quite ready to support William in his wars against him, and so the English and Dutch sailors fought side by side against the common enemy in the War of the Palatinate (see p. 595).
A short time after the Peace of Ryswick, broke out the War of the Spanish Succession (see p. 596). William, as the uncompromising foe of the ambitious French king, urged the English to enter the war against France. An insolent and perfidious act on the part of Louis caused the English people to support their king in this plan with great unanimity and heartiness. The matter to which we refer was this. James II. having died at just this juncture of affairs, Louis, disregarding his solemn promises, at once acknowledged his son, known in history as the "Pretender," as "King of Great Britain and Ireland."
Preparations were now made for the war thus provoked by the double sense of danger and insult. In the midst of these preparations William was fatally hurt by being thrown from his horse (1702). Mary had died in 1694, and as they left no children, the crown descended to the Princess Anne, Mary's sister, who had married Prince George of Denmark.
2. Reign of Queen Anne (1702–1714).
War of the Spanish Succession (1701–1714).—The War of the Spanish Succession covered the whole of the reign of Queen Anne. Of the causes and results of this war, and of England's part in it, we have spoken in connection with the reign of Louis XIV. (see p. 596); and so, referring the reader to the account of the contest there given, we shall pass to speak of another event of a domestic character which signalized the reign of Queen Anne.
​Union of the Parliaments of England and Scotland (1707).— We refer to the union of England and Scotland into a single kingdom, under the name of Great Britain (1707). It was only the two crowns that were united when James I. came to the English throne: now the two Parliaments were united. From this time forward the two countries were represented by one Parliament, and in time the name "British" becomes the common designation of the inhabitants of England, Wales, and Scotland. The union was advantageous to both countries; for it was a union not simply of hands, but of hearts.
Death of Queen Anne: the Succession.—Queen Anne died in the year 1714, leaving no heirs. In the reign of William a statute known as the Act of Settlement had provided that the crown, in default of heirs of William and Anne, should descend to the Electress Sophia of Hanover (grandchild of James I.J, or her heirs, " being Protestants." The Electress died only a short time before the death of Queen Anne; so, upon that event, the crown descended upon the head of the Electress's eldest son George, who thus became the founder of a new line of English sovereigns, the House of Hanover, or Brunswick, the family in whose hands the royal sceptre still remains.
Literature under Queen Anne.—The reign of Queen Anne is an illustrious one in English literature. Under her began to write a group of brilliant authors, whose activity continued on into the reign of her successor, George I. Their productions are, many of them, of special interest to the historian, because during this period there was an unusually close connection between literature and politics. Literature was forced into the service of party. A large portion of the writings of the era is in the form of political pamphlets, wherein all the resources of wit, satire, and literary skill are exhausted in defending or ridiculing the opposing principles and policies of Whig and Tory.
The four most prominent and representative authors of the times were Alexander Pope (1688–1744), Jonathan Swift (1667–1745), Joseph Addison (1672–1719), and Daniel Defoe (1661–1731).
​In the scientific annals of the period the name of Sir Isaac Newton (1642–1727) is most prominent. As the discoverer of the law of gravitation and the author of the Principia, his name will ever retain a high place among the few who belong through their genius or achievements to no single nation or age, but to the world.
V. England under the Earlier Hanoverians.
The Sovereign's Loss of Political Influence.—The new Hanoverian king, George I. (1714–1727), was utterly ignorant of the language and the affairs of the people over whom he had been called to rule. He was not loved by the English, but he was tolerated by them for the reason that he represented Protestantism and those principles of political liberty for which they had so long battled with their Stuart kings. On account of his ignorance of English affairs the king was obliged to intrust to his ministers the practical administration of the government. The same was true in the case of George II. (172 7-1 760). George III. (1 760-1820), having been born and educated in England, regained some of the old influence of former kings. But he was the last English sovereign who had any large personal influence in shaping governmental policies. Since his time the English government has been carried on in the name of the king by a prime minister, dependent upon the will of the House of Commons. This marks an important step in the process by which sovereignty has been transferred from the Crown to the People. (For later steps, see Chap. LXIII.)
England and Continental Affairs.—It must be borne in mind that the Georges, while kings of England, were also Electors of Hanover in Germany. These German dominions of theirs caused England to become involved in continental quarrels which really did not concern her. Thus she was drawn into the War of the ​Austrian Succession (see p. 644) in which she had no national interest, and which resulted in no advantage to the English people. Hence these matters may be passed over by us without further notice here.
The Pretenders.—Several times during the eighteenth century the exiled Stuarts attempted to get back the throne they had lost. The last of these attempts was made in 1745, when the "Young Pretender " (grandson of James II.) landed in Scotland, effected a rising of the Scotch Highlanders, worsted the English at Preston Pans, and marched upon London. Forced to retreat into Scotland, he was pursued by the English, and utterly defeated at the battle of Culloden Moor,—and the Stuart cause was ruined forever.
Old French and Indian War (1756–1763).—Just after the middle of the eighteenth century there broke out between the French and the English colonists in America the so-called Old French and Indian War. The struggle became blended with what in Europe is known as the Seven Years' War (see p. 645). At first the war went disastrously against the English,—Braddock's attempt against Fort Du Quesne, upon the march to which he suffered his memorable defeat in the wilderness, being but one of several ill-starred English undertakings. But in the year 1757, the elder William Pitt (afterwards Earl of Chatham), known as "the Great Commoner," came to the head of affairs in England. Straightway every department of the government was infused with new vigor. His own indomitable will and persistent energy seemed to pass into every subordinate to whom he intrusted the execution of his plans. The war in America was brought to a speedy and triumphant close, the contest being virtually ended by the great victory gained by the English under the youthful Major-General Wolfe over the French under Montcalm upon the Heights of Quebec (1759). By the Treaty of Paris (1763) France ceded to England Canada and all her possessions in North America east of the Mississippi River, save New Orleans and a little adjoining land (which, along with the French territory west of the Mississippi, had already been given to Spain), and two little islands in the ​neighborhood of Newfoundland, which she was allowed to retain to dry fish on.
The American Revolution 1775–1783).—By a violation of one of the principles which the English people had so stoutly maintained against the Stuarts, the ruling powers in England now drove the American colonies to revolt. A majority in Parliament insisted upon taxing the colonists; the colonists maintained that taxation without representation is tyranny,—that they could be justly taxed only through their own legislative assemblies. The Government refusing to acknowledge this principle, the colonists took up arms in defence of those liberties which their fathers had won with so hard a struggle from English kings on English soil. The result of the war was the separation from the mother-land of the thirteen colonies that had grown up along the Atlantic seaboard,—and a Greater England began its independent career in the New World.
Legislative Independence of Ireland (1782).—While the American War of Independence was going on, the Irish, taking advantage of the embarrassment of the English government, demanded legislative independence. Ireland had had a Parliament of her own since the time of the conquest of the island by the English, but this Irish Parliament was dependent upon the English Parliament, which claimed the power to bind Ireland by its laws. This the Irish patriots strenuously denied, and now, under the lead of the eloquent Henry Grattan, drew up a Declaration of Rights, wherein they demanded the legislative independence of Ireland. The principle here involved was the same as that for which the English colonists in America were at this time contending with arms in their hands. Fear of a revolt led England to grant the demands of the Irish, and to acknowledge the independence of the Irish Parliament.
Thus both in America and in Ireland the principles of the Political Revolution triumphed. In Ireland, however, the legislative independence gained was soon lost (see Chap. LXIII.).
* ↑ Consult Lecky, A History of England in the Eighteenth Century, Vol. I. p. 73. The French kings were also supposed to possess the same miraculous power, inherited, as most believed, from Louis the Saint.
* ↑ Though son of the Catholic Mary Stuart, James had been educated as a Protestant.
* ↑ The first was a tribunal established by Henry VIII., and was now employed by Wentworth as an instrument for enforcing the king's despotic authority in the turbulent northern counties of England. The Star Chamber was a court of somewhat obscure origin, which at this time dealt chiefly with criminal cases affecting the government, such as riot, libel, and conspiracy. The High Commission Court was a tribunal of forty-four commissioners, created in Elizabeth's reign to enforce the acts of Supremacy and Uniformity.
* ↑ For the meaning of the names Whig and Tory, see Glossary.
* ↑ James was barely seated upon the throne before the Duke of Monmouth, an illegitimate son of Charles II., who had been in exile in the Netherlands, asserted his right to the crown, and at the head of a hundred men invaded England. Thousands flocked to his standard, but in the battle of Sedgemoor (1685) he was utterly defeated by the royal troops. Terrible vengeance was wreaked upon all in any way connected with the rebellion. The notorious Chief Justice Jeffries, in what were called the "Bloody Assizes," condemned to death 320 persons, and sentenced 841 to transportation. Jeffries conducted the so-called trials with incredible brutility.
* ↑ For the Mutiny Bill, enacted at this time, see Glossary.
* ↑ The sovereigns of the House of Hanover are George I. (1714–1727); George II. (1727–1760); George III. (1760–1820); George IV. (1820–1830); William IV. (1830–1837); Victoria (1837– )