OpenLLM-France/wikimedia huggingface dataset:
# Easton's Bible Dictionary (1897)/Spirit, Holy

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* Gen
* Ex
* Lev
* Num
* Dt
* Jos
* Jdg
* Ru
* 1-2 Sam
* 1-2 Ki
* 1-2 Chr
* Ezra
* Neh
* Est
* Psm
* Prv
* Job
* Song
* Ecc
* Isa
* Jer
* Lam
* Ezek
* Dan
* Hos
* Joel
* Am
* Ob
* Jnh
* Mic
* Nah
* Habk
* Zeph
* Hag
* Zech
* Mal
* Mt
* Mk
* Lk
* Jn
* Act
* Rom
* 1Cor
* 2Cor
* Gal
* Eph
* Philp
* Col
* 1-2Thes
* 1Tim
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* Titus
* Phim
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* Jam
* 1Pet
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* 1Jn
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Spirit, Holy See HOLY [607]GHOST.
# Easton's Bible Dictionary (1897)/Stephen

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Stephen One of the seven deacons, who became a preacher of the gospel. He was the first Christian martyr. His personal character and history are recorded in Acts 6. "He fell asleep" with a prayer for his persecutors on his lips (7:60). Devout men carried him to his grave (8:2).
It was at the feet of the young Pharisee, Saul of Tarsus, that those who stoned him laid their clothes (comp. Deut. 17:5-7) before they began their cruel work. The scene which Saul then witnessed and the words he heard appear to have made a deep and lasting impression on his mind (Acts 22:19, 20).
The speech of Stephen before the Jewish ruler is the first apology for the universalism of the gospel as a message to the Gentiles as well as the Jews. It is the longest speech contained in the Acts, a place of prominence being given to it as a defence.
# Easton's Bible Dictionary (1897)/Succoth

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Succoth Booths. (1.) The first encampment of the Israelites after leaving Ramesses (Ex. 12:37); the civil name of Pithom (q.v.).
(2.) A city on the east of Jordan, identified with Tell Dar'ala, a high mound, a mass of debris, in the plain north of Jabbok and about one mile from it (Josh. 13:27). Here Jacob (Gen. 32:17, 30; 33:17), on his return from Padan-aram after his interview with Esau, built a house for himself and made booths for his cattle. The princes of this city churlishly refused to afford help to Gideon and his 300 men when "faint yet pursuing" they followed one of the bands of the fugitive Midianites after the great victory at Gilboa. After overtaking and routing this band at Karkor, Gideon on his return visited the rulers of the city with severe punishment. "He took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth" (Judg. 8:13-16). At this place were erected the foundries for casting the metal-work for the temple (1 Kings 7:46).
# Easton's Bible Dictionary (1897)/Sun

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Sun, (Heb. shemesh), first mentioned along with the moon as the two great luminaries of heaven (Gen. 1:14-18). By their motions and influence they were intended to mark and divide times and seasons. The worship of the sun was one of the oldest forms of false religion (Job 31:26,27), and was common among the Egyptians and Chaldeans and other pagan nations. The Jews were warned against this form of idolatry (Deut. 4:19; 17:3; comp. 2 Kings 23:11; Jer. 19:13).
# Easton's Bible Dictionary (1897)/Syriac

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Syriac (2 Kings 18:26; Ezra 4:7; Dan. 2:4), more correctly rendered "Aramaic," including both the Syriac and the Chaldee languages. In the New Testament there are several Syriac words, such as "Eloi, Eloi, lama sabachthani?" (Mark 15:34; Matt. 27:46 gives the Heb. form, "Eli, Eli"), "Raca" (Matt. 5:22), "Ephphatha" (Mark 7:34), "Maran-atha" (1 Cor. 16:22).
A Syriac version of the Old Testament, containing all the canonical books, along with some apocryphal books (called the Peshitto, i.e., simple translation, and not a paraphrase), was made early in the second century, and is therefore the first Christian translation of the Old Testament. It was made directly from the original, and not from the LXX. Version. The New Testament was also translated from Greek into Syriac about the same time. It is noticeable that this version does not contain the Second and Third Epistles of John, 2 Peter, Jude, and the Apocalypse. These were, however, translated subsequently and placed in the version. (See [614]VERSION.)
# Easton's Bible Dictionary (1897)/T

* Taanach
* Taanath-shiloh
* Tabbaoth
* Tabbath
* Tabeal
* Tabeel
* Taberah
* Tabering
* Tabernacle
* Tabernacle, Feast of
* Tabitha
* Tables
* Tablet
* Tabor
* Tabret
* Tabrimon
* Taches
* Tachmonite
* Tackling
* Tadmor
* Tahapanes
* Tahpenes
* Tahtim-hodshi
* Tale
* Talent
* Talitha cumi
* Talmai
* Talmon
* Tamar
* Tamarisk
* Tammuz
* Tanhumeth
* Tanis
* Tappuah
* Tarah
* Tares
* Target
* Tarshish
* Tarsus
* Tartak
* Tartan
* Tatnai
* Taverns, the three
* Taxes
* Taxing
* Tebeth
* tell tree
* Tekel
* Tekoa, Tekoah
* Tel-abib
* Telaim
* Telassar
* Telem
* Tel-haresha
* Tel-melah
* Tema
* Teman
* Temanite
* Temeni
* Temple
* Temple, Herod's
* Temple, Solomon's
* Temple, the Second
* Temptation
* Tent
* Tenth deal
* Terah
* Teraphim
* Terebinth
* Teresh
* Tertius
* Tertullus
* Testament
* Testimony
* Testimony, Tabernacle of
* Tetrarch
* Thaddeus
* Thahash
* Tharshish
* Theatre
* Thebez
* Theft
* Theocracy
* Theophilus
* Thessalonians, Epistles to the
* Thessalonica
* Theudas
* Thick clay
* The two thieves
* Thistle
* Thomas
* Thorn
* Thorn in the flesh
* Thousands
* Threshing
* Threshold
* Throne
* Thummim
* Thunder
* Thyatira
* Thyine wood
* Tiberias
* Tiberias, Sea of
* Tiberius Caesar
* Tibni
* Tidal
* Tiglath-Pileser I
* Tiglath Pileser III
* Timaeus
* Timbrel
* Timnah
* Timnath
* Timnath-heres
* Timnath-serach
* Timnite
* Timon
* Timotheus
* Timothy
* Timothy, First Epistle to
* Timothy, Second Epistle to
* Tin
* Tinkling ornaments
* Tiphsah
* Tiras
* Tires
* Tirhakah
* Tirshata
* Tirza
* Tishbite
* Tisri
* Tithe
* Tittle
* Titus
* Titus, Epistle to
* Tob-adonijah
* Tobiah
* Tobijah
* Tob, The land of
* Tochen
* Togarmah
* Tohu
* Toi
* Tola
* Tolad
* Tolaites
* Toll
* Tombs
* Tongues, Confusion of
* Tongues, Gift of
* Tooth
* Topaz
* Tophel
* Tophet
* Torches
* Torment
* Tortoise
* Tow
* Tower of the furnaces
* Towers
* Trachonitis
* Tradition
* Trance
* Transfiguration, the
* Treasure cities
* Treasure houses
* Treasury
* Tree of life
* Tree of the knowledge of good and evil
* Trespass offering
* Tribe
* Tribulation
* Tribute
* Trinity
* Troas
* Trogyllium
* Trophimus
* Trumpets
* Trumpets, Feast of
* Truth
* Tryphena and Tryphosa
* Tubal
* Tubal-cain
* Turtle, Turtle-dove
* Tychicus
* Type
* Tyrannus
* Tyre
* Tyropoeon Valley
# Eminent Chinese of the Ch'ing Period/Omutu

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​OMUTU 鄂穆[貌]圖 or Omuktu 鄂莫[謨]克圖 (T. 麟閣, H. 遇義[堯]), 1614–1662, Jan. 21, official and one of the earliest Manchu scholars, was a member of the Janggiya clan (張佳 or 章佳) and of the Manchu Plain Yellow Banner. Well trained in his youth in riding and archery as well as in the classics and history, he passed the examination at Mukden for hsiu-ts'ai in 1638 and for chü-jên in 1641. Thereafter he worked at the Manchu translation of the Ta-Ming hui-tien (see under Dahai). In 1644 he followed the Court to Peking where he was raised to a sub-reader in the Pi-shu Yüan 秘書院, one of the Three Inner Courts which were later changed to the Grand Secretariat. Then he served as a compiler in the commission for the Shih-lu or "veritable records" of Emperors T'ai-tsu and T'ai-tsung, and as a translator of the Kang-chien hui-tsüan (see under Dahai) and of the Classic of Poetry and the Record of Rites.
Owing to his knowledge of military tactics, Omutu served most of the time as a member of the staff in some campaign, spending only short periods in Peking. From 1644 to 1645 he accompanied Dodo [q. v.] to T'ung-kuan, Shensi, in pursuit of Li Tzŭ-ch'êng [q. v.] and then helped in the conquest of Kiangsu; in 1646 he followed Bolo [q. v.] to Fukien; and from 1647 to 1651 he was with Jirgalang [q. v.] pacifying Szechwan and the neighboring provinces. Returning to Peking in 1651, he was made a reader of the Hung-wên Yüan 弘文院, another of the Inner Courts, and was rewarded with the minor hereditary rank of Ch'i-tu-yü for his military exploits. In 1653, after being made a sub-chancellor of the Pi-shu Yüan, he accompanied Yolo [q. v.] to Outer Mongolia to subdue the Tushetu Khan, and in 1654 he went to Fukien under Jidu [q. v.] to fight against Chêng Ch'êng-kung [q. v.].
When the Three Inner Courts were abolished in 1658, Omutu was made sub-chancellor of the Chung-ho Tien (中和殿學士), one of the titles given at that time to s sub-chancellor of the Grand Secretariat. Then he joined Doni (see under Dodo) in a campaign to conquer Yunnan and Kweichow from the Southern Ming prince, Chu Yu-lang [q. v.]. The campaign was successfully concluded in 1661. In the same year (1661), after Emperor Shih-tsu had died and the Three Inner Courts were restored, he was again made a sub-chancellor of the Pi-shu Yüan. Upon his return with the armies to Peking, he died near Tientsin and was given posthumous honors ​befitting an official who had died at his post in the service of the throne.
Omutu is reputed to have written poems in Chinese, and his collection of verse, entitled 北海集 Pei-hai chi, is said to have had a preface by the famous poet, Shih Jun-chang [q. v.].
[3/1/39a (mistaken in classifying Omutu as a Grand Secretary); 4/5/4a; 23/1/1a; T'ieh-pao [q. v.], Hai-ch'ao ya-sung chi 1/1a; Tung-hua lu, Ch'ung-tê 6:7, Shun-chih 15:11; Pa-ch'i Man-chou shih-tsu t'ung-p'u (see under Anfiyanggû) 40/7b, 9b (mistaken in the identity of his grandfather).]
Walter Fuchs
# Eminent Chinese of the Ch'ing Period/O-pi-lung

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​O-pi-lung. See under Ebilun.
# Eminent Chinese of the Ch'ing Period/Nikan Wailan

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​NIKAN Wailan 尼堪外蘭 d. 1586, was a chieftain of the Suksuhu 蘇克蘇護 river tribe of Manchus who lived on a tributary of the Hun 渾 river just northwest of Hetu ala (see under Nurhaci). (Nikan is the Manchu word for "Chinese," and Wailan appears to be a corruption of the Chinese official title yüan-wai-lang 員外郎). In 1583 he offered to co-operate with the Chinese general, Li Ch'êng-liang [q. v.], in an expedition against Atai who was constantly raiding the territory around Shenyang and Liaoyang. Atai was the son of Wang Kao (for both see Nurhaci) who had been executed by Li Ch'êng-liang in 1575; he was also a cousin of Nurhaci by marriage, having taken the daughter of Nurhaci's [q. v.] uncle, Lidun 禮敦, for a wife. In 1582 Li Ch'êng-liang besieged the town of Gure 古哷 where Atai was established. According to the official story adopted by the Ch'ing dynasty historians, Giocangga and Taksi (see under Nurhaci)—Nurhaci's grandfather and father respectively—went to the assistance of their relative, and were slaughtered by Li Ch'êng-liang along with Atai when the town was captured. But Chinese records which have escaped the Ch'ing censorship, state that Giocangga and Taksi were in the service of Li ​Ch'êng-liang, and died while fighting for him in the siege of Gure.
In any case, Nurhaci developed a bitter enmity against Nikan Wailan as having been the indirect cause of his father's death, and demanded of the Chinese that he be turned over to him for punishment. The Chinese generals at the border replied by threatening to install Nikan Wailan as head of all the Jurjen tribes; and this led many tribal chieftains, including some of Nurhaci's own clansmen, to curry favor with their prospective ruler. In spite of the disapproval of his relatives, Nurhaci gathered a few friends and, after fitting them out in thirteen suits of armor left by his father, attacked Nikan Wailan in his stronghold of Turun 圖倫. Nikan Wailan fled to Giyaban 嘉班 where he was pursued by Nurhaci and driven to seek refuge with the Chinese at Fushun. As the Chinese refused to harbor him, he fled northward to the town of Elehun 鄂勒渾. Here he remained until 1586 when Nurhaci, having subdued the tribes that lay between them, appeared again in pursuit of revenge. Nikan Wailan abandoned the city and entrusted himself to the Chinese frontier garrison. The Chinese held him prisoner and, although unwilling to hand him over to his enemies, permitted Nurhaci to send two men to execute him. This episode is set down in the official Ch'ing history as the origin and justification of all of Nurhaci's subsequent wars—the cooperation of the Chinese with Nikan Wailan in the murder of Nurhaci's ancestors being the chief ground for his campaign against the Ming.
[Ming-shih 238; Hauer, K'ai-kuo fang-lüeh, chap. I.]
George A. Kennedy
# Eminent Chinese of the Ch'ing Period/Nurhachu

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​NURHACHU. See under Nurhaci.
# Eminent Chinese of the Ch'ing Period/Niu Shu-yü

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​NIU Shu-yü 鈕樹玉 (T. 藍田, 匪[非]石, 1760–1827), Nov. 5, scholar, was a native of Tung-t'ing shan 洞庭山, southwest of Soochow. He lost his parents in childhood and made his living by peddling cotton goods; but having set his heart early on learning, he studied the classics in leisure hours. When he was thirty sui he made the acquaintance of Ch'ien Ta-hsin [q. v.], then director of the Tzŭ-yang (紫陽) Academy in Soochow, and in the ensuing years he came in contact with such famous classicists as Chiang Shêng, Ku Kuang-ch'i, and Tuan Yü-ts'ai [qq. v.]. Under their influence he mastered the technique of textual criticism worked out by the School of Han Learning (see under Ku Yen-wu and Hui Tung), and thus distinguished himself, in his late thirties, as one of the prominent scholars of the Soochow School (see under Hui Tung). Even after he achieved note as a scholar he remained poor and lived under the patronage of more affluent scholars or officials. For several years around 1813 he lived at the yamen of Ch'ên Hung-shou (see under Ch'ên Wên-shu), a district-magistrate of Li-yang, Kiangsu (1811–17); and in 1817–18 at the yamen of the taotai, Kung Li-chêng (see under Kung Tzŭ-chên), in Shanghai. In the autumn of 1827 he had permission to live at the Soochow office of the financial commissioner, Liang Chang-chü [q. v.], but was obliged to leave a few days later on account of illness. He died at his home shortly after.
As a student of the ancient lexicon, Shuo-wên (see under Tuan Yü-ts'ai), Niu Shu-yü wrote a supplement in 8 chüan to the Shuo-wên chieh-tzŭ chu by Tuan, which he entitled 段氏說文校訂 Tuan-shih Shuo-wên chiao-ting, printed with a preface by Niu dated 1823. He also left two other critical works on the text of the Shuo-wên: Shuo-wên chieh-tzŭ chiao-lu (校錄), 30 chüan, printed in 1885; and Shuo-wên hsin fu-k'ao (新附考), 6 + 1 chüan, printed with a preface by Ch'ien Ta-hsin dated 1798. The last-mentioned work, and the Tuan-shih Shuo-wên chiao-ting, were reprinted in 1874. Other works by Niu Shu-yü, entitled 匪石山人詩 Fei-shih shan-jên shih, 1 chüan, a collection of verse; Fei-shih jih-chi ch'ao (日記鈔), 1 chüan, which consists chiefly of bibliographical notes edited from his diary; and Fei-shih hsien-shêng wên-chi (先生文集), 2 chüan, a collection of short essays and notes on the classics—were printed in the Ling-chien ko ts'ung-shu (see under Ho Ch'iu-t'ao), and other collectanea.
[1/487/23a; 3/420/56a; 6/40/1a; Li Ching-kao 黎經誥, 許學考 Hsü-hsüeh k'ao (1927) 3/21b, 7/5b, 10/1a; Yang-chou hua-fang lu (see under Ling T'ing-k'an 10/26b.]
Hiromu Momose
# Encyclopædia Britannica, Ninth Edition/Prince of Wales Land

See also Prince of Wales Island (Nunavut) on Wikipedia; Prince of Wales Island on Wikipedia; and the disclaimer.
​PRINCE OF WALES LAND, a large insular tract in the northern Arctic region opposite Boothia Felix, from which it is separated by Franklin Strait.
# Dictionary of the Swatow dialect/twt
### tŵt

* 奪tŵt9133711
* To criticise and expunge.

#### chak tŵt;

    exmaine and lop off what is improper; a final phrase in petitions.

#### hāu i chak-tŵt;

    wait until he thinks it over and suggests amendments.

#### ciak-tŵt;

    to deliberate upon and then fix the points.

#### àiⁿ cò̤-nî ciak-tŵt?

    What amendments would you suggest?

#### tīaⁿ-tŵt;

    finally settle on.

#### táng i ka-kī lâi cìaⁿ ŭ tīaⁿ-tŵt;

    wait until he himself comes, and then the exact form will be decided on.

#### ciak-tŵt kàu hó̤-hó̤ cìaⁿ-lâi tīaⁿ-tŵt;

    give full consideration to the varions point, critising each, and then decide what shall be retained and what expunged.
# Dictionary of the Swatow dialect/tut
### tut

* 𥏘tut4451118
* Short, as a dress; docked; curtailed.

#### tó̤-tut;

    very short and rather unseemly, as a dress; stumpy, as a queye; lopped, as a horn; short, as a broom.

#### i seⁿ lâi tó̤-tut tó̤-tut nē;

    she is very dumpy.

#### cêk kâi khah tó̤-tut, cêk kâi khah tn̂g-sien;

    one is too stubby, and the other too lank.
* 术tût779751
* A bitter medicinal vegetable, somewhat like an artichoke.

#### pêh-tût, chang-tût, i-tût, u-chîam-tût, cìaⁿ-i-tût, thiⁿ-seⁿ-tût;

    are all varieties of this medicinal root.
* 突tût9211164
* Abruptly; suddenly; to rush out; to bolt; precipitate.

#### i tût-jîen cū lâi;

    he came very suddenly.

#### thâng-tût;

    sudden, abrupt, brusque; to offend by assurance of pride.

#### i tàⁿ ūe cò̤ sṳ̄ cū thâng-thâng tût-tût;

    he speaks and acts with great precipitancy and audacity.

#### tût chut cêk kâi nâng lâi kìu i;

    some one bolted out and rescued him.

#### khuaⁿ-khuaⁿ nē, màiⁿ khah thâng-tût;

    be gentle and moderate, do not rush in too suddenly.

#### i lâi kàu thang-tût căi;

    he bolted in abruptly.

#### ūe tàⁿ lâi thâng-thâng tût-tût;

    spoke in a very blunt manner.
* 鋥tût301677
* To burnish; to polish.

#### tût kàu nĕ kng-kng, íam-kìⁿ nâng;

    burnish it brightly, so that you can see your face in it.
# Dictionary of the Swatow dialect/uai
### uai

* 挖uai1037646
* To scoop out; to excavate; to gouge out; to hollow out.

#### uai i lîap mâk chut lâi;

    gouged out one of his eyes.

#### uai hĭⁿ;

    to dig the wax out of the ears with a little scoop.

#### uai to̤;

    an ear-scoop.

#### uai phīⁿ khang mô̤ⁿ;

    remove the hairs from the nostrils by means of a sharp scoop.

#### uai kàu kâi khang khuah-khuah;

    scooped out a great cavity.

#### jī sía tāⁿ, m̄ hó̤ uai pó;

    when a letter is incorrectly written, one should not dig it out and paste in another.

#### uai tīo thô;

    scoop out the clay.
* 歪uai1037775
* Awry, askew; deflected; depraved.

#### i kâi sim nai tn̂g;

    a depraved nature.

#### cò̤ lío uai-uai chúa-chúa;

    made all askew.

#### m̄ sĭ nai-chúa kùe lâi cū sĭ uai-chúa kùe khù, jw̆n cò̤, m̄ tît;

    if it does not lop over one way it will the other, and I cannot manage in any way to make it stand upright.

#### i kâi kháu ngán ŏi uai-sîa;

    his mouth and eyes are awry.
* 踒úai10571578
* To slip and step on the side of the foot; to sprain.

#### úai tîeh kha;

    to sprain one's ankle.

#### kha úai kàu bŏi kîaⁿ;

    has sprained his leg so that he cannot walk.

#### kîah thô̤ khah kûiⁿ, kîaⁿ lō phîh-phîh úai;

    the supports of my clogs are too high, and when I walk my feet slip.

#### kŭa ôi úai lîh khṳ̀;

    my shoe split, by the turning of my foot.
# Dictionary of the Swatow dialect/uah
### uah

* 活ûah258856
* Running, bubbling, like water; living, lively, active; bright, cheerful; to live; to vivify; life; motion; the germ of life; movable; a living; livelihood; occupation; applied to some drugs to indicate their efficacy. ​

#### m̄ cai i sĭ sí a sí ûah;

    do not know whether he is dead of a live.

#### bōi ûah;

    it will not live.

#### ŏi ûah; i ûah tŏ̤ kò̤;

    it is alive.

#### ûah-ûah lîah lâi phah sí;

    take him alive and beat him to death.

#### cheⁿ ûah;

    live and active.

#### hôk-ûah;

    to revive.

#### hwn-ûah khí lâi;

    to come to life again.

#### ûah sîn;

    a god that takes cognizance of things.

#### ûah hût;

    a living Buddha; a merciful, generous man.

#### sĭ ûah jī a sĭ sí jī?

    Is it a verb or a noun?

#### cí-kâi chn̂g-mīn àiⁿ cò̤ ngĕ kâi a ûah kâi?

    Do you the top of the table fixed to the standard, or made so that it can be taken off?

#### i khì kàu àiⁿ sí àiⁿ ûah;

    he is so angry that he will die rather than yield the point.

#### i cang cam kang tó̤ tō ûah;

    she lives by her needle.

#### khùaⁿ-ûah;

    comfortable.

#### ûah-tăng;

    active, lively.

#### tôk-ûah;

    a kind of angelica root.

#### i cìeⁿ-seⁿ tàⁿ sĭ m̄-hó̤ î-ûah kâi;

    having said that he cannot slip out of it.

#### i sĭ m̄ cai sí ûah ā! He is unaware that he is in great danger there! i kâi nâng ûah-phuah căi;

    she is a very bustling body.

#### ûah nêk;

    the voluntary muscles.

#### ûah cúi cîⁿ;

    current coin.

#### ūe kàu cū sĭ kâi ûah kâi;

    drawn to the life.

#### cèng-lô̤h cū ûah;

    it germinates as soon as it is planted.

#### i kâi mâk-sîn ûah căi;

    the expression of her eyes is very vivacious.

#### ūe tîeh tàⁿ ûah, màiⁿ cn̂g kâi tàⁿ ngĕ khṳ̀;

    make your speech somewhat ambiguous and do not put all your statements in such shape that you cannot recede from them.
# Dictionary of the Swatow dialect/uaihⁿ
### uaihⁿ

* 轉uâihⁿ11715911
* To alter the course; change the direction of; to veer; to shift.

#### tieⁿ chia uâihⁿ kùe lâi, tieⁿ chia uâihⁿ kùe khṳ̀;

    one vehicle veered to the right and the other to the elft.

#### àiⁿ uâihⁿ tùi cìeⁿ pôiⁿ a uâihⁿ tùe hìeⁿ pôiⁿ?

    Should it be turned in this direction or in that?

#### cûn uâihⁿ tò-tńg;

    the boat has turned back.

#### tŏa ûaihⁿ chúa kùe tang pôiⁿ;

    turn the rudder so as to steer eastward.

#### tōa phàu uâihⁿ kùe cē, cìaⁿ bū tit tîeh;

    turn the cannon a little more to one side, then it will hit the mark.

#### i kâi keng ûaihⁿ kùe tò̤ chíu pôiⁿ īa ŏi sīa, uâihⁿ kùe cìaⁿ chíu pôiⁿ īa ŏi sīa;

    he can shift his bow to his left hand and shoot, then shift it to his right hand and shoot again.
# Dictionary of the Swatow dialect/uak
### uak

* 焜uak269868
* To blaze up; to flame up.

#### húe uak-uak jîeh;

    the fire is blazing how.

#### cêk tó húe uak-uak jîeh;

    in a perfect rage.

#### thâu-khak uak-uak jîet;

    her head is blazing hot.

#### uak-uak kìe;

    the muttering of flames.
* 獲ûak2589414
* To get, to obtain, to find opportunity.

#### ûak cŭe;

    to commit a crime; to sin.

#### ûak cŭe i thiⁿ, bô̤ só̤ táu;

    who sins against Heaven has no place for prayer.

#### ûak lĭ;

    to make money.

#### cìeⁿ-sî kâi seng-lí ûak lĭ mē?

    Has your business been profitable lately?

#### ûah hok bô̤ kiang;

    obtain endless bliss.