OpenLLM-France/wikimedia huggingface dataset:
# Central Bank Trust Company v. United States

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United States Supreme Court
391 U.S. 469
Central Bank & Trust Co. v. United States et al.
Appeal from the United States District Court for the Eastern District of Kentucky
No. 1269. Argued: N/A --- Decided: May 27, 1968
280 F. Supp. 260, affirmed.
Earl S. Wilson, Earl W. Kintner, Sidney Harris, and George R. Kucik for appellant in No. 1269, and Mr. Wilson and Frank S. Ginocchio for appellant in No. 1270.
Solicitor General Griswold, Assistant Attorney General Turner, and Howard E. Shapiro for the United States, and Paul A. Porter and Victor H. Kramer for First National Bank & Trust Co. et al., appellees in both cases.
PER CURIAM.

## Notes

* ↑ Together with No. 1270, Boyle v. United States et al., also on appeal from the same court.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Central Bank Trust Company v. United States/Opinion of the Court

* Court Documents
* Case Syllabus
* Per Curiam Opinion of the Court
United States Supreme Court
391 U.S. 469
Central Bank Trust Company v. United States
The motions to affirm are granted and the judgment is affirmed.
Mr. Justice BLACK and Mr. Justice WHITE would note probable jurisdiction and set these cases for oral argument.
Mr. Justice FORTAS took no part in the consideration or decision of these cases.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Central Bank v. United States

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
345 U.S. 639
Central Bank v. United States
Argued: April 29, 1953. --- Decided: June 1, 1953
Mr. George H. Koster, San Francisco, Cal., for petitioner.
Mr. Lester S. Jayson, New York City, for respondent.
Mr. Justice REED delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Chaos, a vision of eternity

CHAOS
CHAOS
A VISION OF ETERNITY
BY
ALTAIR
ILLUSTRATED BY
VICTOR PERARD From designs by the author
"It is an open secret to the few who know it but a mystery and a stumbling block to the many that Science and Poetry are own sisters."
Sir Frederick Pollock
NEW YORK DOUGLAS C. McMURTRIE 1919
Copyright, 1919Douglas C. McMurtie All Rights Reserved
DEDICATED TO THOSE "WHO THEMSELVES IN SOME MEASURE ALSO SEE VISIONS AND DREAM DREAMS." RUSKIN
| | | Page |
| | Preface | ix |
| | Introduction | xi |
| | Prologue in two scenes: |
| | Scene I. Birth of the Universe | 1 |
| | Scene II. The Eternal Question | 6 |
| | The Vision of Eternity: |
| I. | To-day | 10 |
| II. | To-morrow | 20 |
| III. | The End of Man | 28 |
| IV. | Disintegration | 37 |
| V. | The Skeptic in Chaos | 45 |
| | Index | 53 |
|- | | |align=right|Opposite Page |- |align=right|1. |At intervals strange shapes in myriads |align=right|Frontispiece |- |align=right|2. |The western bank of Hudson's mighty stream |align=right|10 |- |align=right|3. |The steel-framed structures that once pierced the sky |align=right|28 |- |align=right|4. |Great bridges that once spanned the river's tide |align=right|30 |- |align=right|5. |A library far-famed in all the land |align=right|32 |- |align=right|6. |The crumbling world is vitrified and bare |align=right|37 |- |align=right|7. |Art thou the famed Aurora of the classic age? |align=right|40 |- |align=right|8. |A peace-dispensing radiance filled the scene |align=right|45 |}
# Chaos, a vision of eternity/Preface

PREFACE
Should any optimist feel disposed to object to the doleful picture of man's character, life and destiny depicted in this drama, let it be remembered that it is—all a dream. Yet, dreams come true! Since this work was written a great war has devastated Europe and embroiled the entire world. In the midst of universal culture, when mankind was serenely contemplating an age of peace and enlightened development, the great storm broke. The barbarities of primitive ages were duplicated, and, even surpassed. Rapine and torture; the taking and killing of hostages; the bombardment and destruction of unfortified places and the ruthless murder of non-combatants—all of these brutalities were unexpectedly revived; to the horror and amazement of a startled world.
In the wake of all this came other ills hardly less discreditable to human nature: While the true men of the world were fighting the battles of civilization, other men, debased and sordid, preaching patriotism in the meantime at a safe distance from the zone of danger, were insidiously profiteering in all the necessities of life; turning the sacrifice of their brothers-in-arms to their own selfish advantage. And now, with the war over, the evil still continues. Even religious intolerance, suspended for a time, has reawakened and, while its blinded votaries are struggling for tactical ​advantage, Paganism runs rampant with poisonous fangs aimed at the heart of all religion. Races, too, are stirred again to selfish rivalries. Imperialism, for the destruction of which the war was fought, still lurks in unexpected places and diplomats are still striving to solve international problems by the methods of Machiavelli. In short, we are wearing the habiliments of civilization; but our culture is largely cold formula. We speak the phrases of the Twentieth Century; but cherish in our hearts the fears, the hates, and the passions of Medievalism.
Sooner or later, it will be realized that there exists in the universe a law of retributive justice, akin to, and as inexorable as, the law of compensation. For thousands of years mankind has been fluctuating between the extremes of individual selfishness and race selfishness. It is only a short step from Emerson's philosophy of Self-Reliance to the arrogant Superman theory of Nietzsche. The individual must be taught that what is best for the community is best for himself; and races must learn that what is best for mankind is best for every race in common. In this lies the hope of the world.
# Chaplin v. Kirwan

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* sister projects: Wikidata item.
COMMON PLEAS, Philadelphia
County:
CHAPLIN verʃus KIRWAN.
T
And by the court: If Referrees make enquiry abroad, to afcertain for their own fatisfaction, the price of work, or the truth of any other matter, which may be faid, comparatively, to be of a public nature, this, fo tar from being irregular, would be highly commendable. But it is a very different cafe, when they proceed feparately to examine a witnefs, who has been produced by one of the parties, although the evidence relates only to thofe general points. The adverfe parties fhould have an opportunity of crofs examining the witnefs.
The Report fet afide.
# Chaplinsky v. New Hampshire

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* sister projects: Wikipedia article, Wikidata item.
Chaplinsky v. State of New Hampshire, 315 U.S. 568 (1942) was a case decided by the Supreme Court of the United States, in which the Court articulated the fighting words doctrine, a limitation of the First Amendment's guarantee of freedom of speech. Warning: template has been deprecated.
United States Supreme Court
315 U.S. 568
Chaplinsky v. New Hampshire
Argued: Feb. 5, 1942. --- Decided: March 9, 1942
Mr. Hayden C. Covington, of Brooklyn, N.Y., for appellant.
Mr. Frank R. Kenison, of Conway, N.H., for appellee.
Mr. Justice MURPHY delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Chapi v. Streeter

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United States Supreme Court
124 U.S. 360
Chapi v. Streeter
L. C. Rockwell, for plaintiff in error.
S. P. Rose, for defendant in error.
MILLER, J.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Chapin v. Fye

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
179 U.S. 127
Chapin v. Fye
Argued: October 29, 1900. --- Decided: November 19, 1900
Messrs. N. H. Stewart and Benton Hanchett for plaintiff in error.
Mr. Victor M. Gore for defendant in error.
Mr. Chief Justice Fuller delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Catholic Encyclopedia (1913)/Veni Sancte Spiritus Reple

From volume 15 of the work.
A prose invocation of the Holy Ghost. The Alleluia following the Epistle of Whitsunday comprises two parts: (1) a chant in the fourth tone: "Alleluia, alleluia. V. Emitte Spiritum tuum, et creabuntur; et renovabis faciem terræ" (Ps. ciii, 30, Vulgate edition, with change of "emittes" into "emitte"); (2) a chant in the second tone: "Alleluia. V. Veni sancte Spiritus, reple tuorum corda fidelium, et tui amoris in eis ignem accende . A rubric directs all to kneel when the Veni Sancte Spiritus" begins. Then follows the sequence (see VENI SANCTE SPIRITUS ET EMITTE COELITUS). An invocation much used in schools and in private devotions is constructed from the above "Alleluia by taking first the Veni...accende", then the "Emitte...terræ", and concluding with the prayer of the feast: "Deus qui corda...gaudere" (omitting the words hodierna die"). From the plainsong melody (composed in the eleventh century) of this Veni was developed the exquisite plainsong of the sequence following it.
MEARNS in. JULIAN, Dict. of Hymnol. (2nd ed., London, 1907), 1215, 631 ("Komm heiliger Geist, Herre Gott"); ESLING, tr. in Catholic Record, VII (Philadelphia), 43, 44; MARBACH, Carmina Scripturarum (Strasburg, 1907), 207-8, liturgical uses; La Tribune de Saint-Gervais (May, 1907), 115-6, analysis of plainsong; DREVES, Analecta Hymnica, X, 32 (twelfth-cent. hymn founded on prose prayer, sequence, and hymn Veni Creator). Prose trs. in: YOUNG, Roman Hymnal, I (New York, 1884); Crown of Jesus (1862); Altar Hymnal (1884), etc. Tr. of component parts in Missal for the Use of the Laity (London, 1903), 409.
H.T. HENRY
# Catholic Encyclopedia (1913)/Vens. John Cornelius and Companions

From volume 8 of the work.
John Cornelius (called also Mohun) was born of Irish parents at Bodmin, in Cornwall, on the estate of Sir John Arundell, of Lanherne, in 1557; martyred at Dorchester, 4 July, 1594. Sir John Arundell took an interest in the talented boy and sent him to Oxford. Not satisfied with the new religion taught there, John Cornelius went to the great "seminary of martyrs", then at Reims, and a little later, on 1 April, 1580, entered the English College, Rome, to pursue his theological studies. After his ordination he was sent as a missionary to England and laboured there for nearly ten years. He practised mortification, was devoted to meditation, and showed much zeal in the ministry. While acting as chaplain to Lady Arundell, he was arrested on 24 April, 1594, at Chideock Castle, by the sheriff of Dorsetshire. He was met on the way by Thomas Bosgrave, a relative of the Arundell family, who offered him his own hat, as he had been dragged out bareheaded. Thereupon Bosgrave was arrested. Two servants of the castle, John (or Terence) Carey and Patrick Salmon, natives of Dublin, shared the same fate. When they reached the sheriff's house a number of Protestant clergymen heaped abuse upon the Catholic religion, but were so well answered that the sheriff stopped the disputation. The missionary was sent to London and brought before the Lord Treasurer, the Archbishop of Canterbury, and others, who, by words and torture, tried in vain to obtain the names of such as had given him shelter or assistance. He was brought back to Dorchester and with his three companions condemned to death, 2 July, 1594. He was accused of high treason, because he was a priest and had returned to England; the others were charged with felony, for having rendered assistance to one whom they knew to be a priest; but all were assured that their lives would be spared if they embraced Protestantism.
While in prison, John Cornelius was admitted to membership in the Society of Jesus. On the way to execution none of the confessors showed signs of fear. The first to ascend the scaffold was John Carey; he kissed the rope, exclaiming "O precious collar", made a solemn profession of faith and died a valiant death. Before his execution Patrick Salmon, a man much admired for his virtues, exhorted the spectators to embrace the Faith, for which he and his companions were giving their lives. Then followed Thomas Bosgrave, a man of education, who delivered a stirring address on the truth of his belief. The last to suffer was John Cornelius, who kissed the gallows with the words of St. Andrew, "O Cross, long desired", etc. On the ladder he tried to speak to the multitude, but was prevented. After praying for his executioners and for the welfare of the queen, John Cornelius also was executed. The body was taken down and quartered, his head was nailed to the gibbet, but soon removed. The bodies were buried by the Catholics.
FRANCIS MERSHMAN
# Catholic Encyclopedia (1913)/Venturino of Bergamo

From volume 15 of the work.
Preacher, b. at Bergamo, 9 April, 1304; d. at Smyrna, 28 March, 1346. He received the habit of the Order of Friars Preachers at the convent of St. Stephen, Bergamo, 22 January, 1319. From 1328 to 1335 he won fame preaching in all the cities of upper Italy. In February, 1335, he planned to make a penitential pilgrimage to Rome with about thirty thousand of his converts. His purpose was misunderstood, and Benedict XII, then residing at Avignon, thought that Venturino wished to make himself pope. He wrote letters to Giovanni Pagnotti, Bishop of Anagni, his spiritual vicar, to the Canons of St. Peter's and St. John Lateran's, and to the Roman senators empowering them to stop the pilgrimage. This complaint to the Dominican Master General resulted in an ordinance of the Chapter of London (1335) condemning such pilgrimages. The pope's letters and commands, however, did not reach Venturino, and he arrived in Rome, 21 March, 1335. He was well received, and preached in various churches. Twelve days later he left Rome, without explanation, and the pilgrimage ended in disorder. In June, he requested an audience with Benedict XII at Avignon; he was seized and cast into prison (1335-43). He was restored to favour by Clement VI, who appointed him to preach a crusade against the Turks, 4 January, 1344; his success was remarkable. He urged the pope to appoint Humbert II of Dauphiné, whose friend and spiritual adviser he had been, leader of the crusade, but Humbert proved incapable and the crusade came to naught. Venturino's writings consist of sermons (now lost) and letters.
QUETIF-ECHARD, Scriptores Ordinis Praedicatorum, I (Paris, 1719), 620; LEANDER, De viris illustribus Ord. Praed., V; MORTIER, Histoire des Maitres Generaux de l'Ordre des Freres Pr., III (Paris, 1907), passim; CLEMENTI, Il beato Venturino da Bergamo (Rome, 1904).
A. C. O'NEIL
# Catholic Encyclopedia (1913)/Verecundus

From volume 15 of the work.
Bishop of Junca, in the African Province of Byzacena, in the middle of the sixth century, when the question of the Three Chapters was raised. at Chalcedony, in the beginning of 552. Pope Vigilius's "Judicatum" having excited almost universal discontent, both the pope and the Emperor Justinian agreed the question should be settled in a general council to be held at Constantinople. Verecundus, with Primasius of Hadrumeta, went to represent the Province of Byzacena, and arrived at Constantinop le towards the middle of 551. At once the Greek bishops set out to induce them by promises and threats to anathematize the Three Chapters. Both resisted strenuously at first, and, in the grave difficulties then besetting Pope Vigilius, stood by his side; and when the latter had taken refuge in the Basilica of St. Peter's, both, in union with him, issued a sentence of excommunication against Theodore Askidas and of deposition against Mennas, the patriarch of the imperial city (17 August, 551). Soon, however, the conditions became so unbearable that on 23 December Pope Vigilius, although his residence was carefully watched, managed to escape across the Bosporus and to reach the Church of St. Euphemia at Chalcedon. Thither Primasius and Verecundus followed him a few days later. Verecundus, up to the end an ardent champion of the Three Chapters, died shortly afterwards. After Verecundus's death, Primasius was moved by ambition to relent from his unyielding attitude.
As an ecclesiastical writer, Verecundus is little known. His works, edited by Cardinal Petra (Spicil. Solesm.", IV, Paris, 1858) consist first of a collection of historical documents on the Council of Chalcedon, "Excerptiones de gestis Chalcedonensis Con cilii", of which we possess two recensions; secondly, of an exegetical commentary in nine books upon the Canticles of the Old Testament; and thirdly, of a poem of 212 hexameter lines, "De satisfactione poenitentiae", in which exquisite thoughts are unfort unately presented in a very incorrect form. St. Isidore of Seville (De vir. ill., vii) attributes also to Verecundus another poem on resurrection and judgment, which is possibly no other than the "De iudicio Domini" or "De resurrectione mortuorum", found among the works of Tertullian and St. Cyprian.
Bardenhewer, Patrology, tr. Shahan (St. Louis, 1908); Hefele, Conciliengeschichte; Fr. tr. Leclercq, III (Paris, 1909), ii, 41 sq.
CHARLES L. SOUVAY
# Catholic Encyclopedia (1913)/Verbum Supernum Prodiens

From volume 15 of the work.
The first line of two hymns celebrating respectively the Nativity of Christ and the Institution of the Holy Eucharist. The hymnologist Daniel remarks on the obvious relation between the Nativity and the Eucharist "by which through all ages the Word made Flesh will dwell among us" as justifying the similar forms of the two hymns (Thesaurus, I, 254).
The Nativity Hymn
In its unrevised form the second line was: "A Patre olim exiens". The correctors of the Breviary under Urban VIII changed it into its present Breviary form: "E Patris aeterni sinu". Sometimes ascribed to St. Ambrose or to St. Gregory the Great, its authorship is unknown. Mone supposed it to be of the second half of the fifth century; but although Advent may possibly date back that far, the hymn is probably much later. From the tenth century it has been the usual hymn for Matins, although given in a few manuscripts to Lauds. Originally the hymn was rhymed throughout in couplets (with one exception). The revision under Urban VIII left not a single strophe unchanged, in the removal of its many unclassical prosodic features.
The Eucharist Hymn
Its second line is: "Nec Patris linquens dexteram". Left untouched by the revisers of Urban VIII, it lacks classical prosody, is in accentual rhythm, and rhymes alternately:
   Verbum supernum prodiens
   Nec Patris linquens dexteram,
   Ad opus suum exiens
   Venit ad vitae vesperam.
   The Word of God proceeding forth
   Yet leaving not the Father's side,
   And going to His work on earth,
   Had reached at length life's eventide.
The hymn is assigned to Lauds of Corpus Christi (q.v.) and is commonly ascribed to St. Thomas Aquinas. Some scholars compare the Office of Corpus Christi with that of the older Cistercian breviaries (1484-1674), and suggest that St. Thomas probably borrowed (while revising) seven of the responsories of Matins from it, and also probably the hymn "Verbum Supernum". In the Cistercian Office the hymn comprised nine stanzas divided into two hymns (for Matins and Lauds respectively), whereas now the hymn has only six stanzas. The Cistercian hymn was sung to the melody of the Advent hymn, "Verbum Supernum", whereas we now sing the Eucharistic hymn to the different melody of the Ascensiontide hymn, "Aeterne Rex Altissime". "It is very natural to suppose that this choice (a common melody, as in the Cistercian Office, for both of the Verbum Supernum hymns) was the primitive one" (Morin).
H.T. HENRY
# Collier's New Encyclopedia (1921)/Beaver Falls

Edition of 1921; disclaimer.
BEAVER FALLS, a borough in Beaver co., Pa., on the Beaver river, near its junction with the Ohio, and on the Pennsylvania and New York Central railroads, 7 miles N. of Beaver, the county-seat. It has natural gas; good water power for manufacturing; produces steel, iron, wire, glass ware, pottery, shovels, etc. It is the seat of Geneva College (Reformed Presbyterian). Pop. (1910) 12,191; (1920) 12,802.
# Collier's New Encyclopedia (1921)/Bedford, John Plantagenet, Duke of

Edition of 1921; disclaimer.
​BEDFORD, JOHN PLANTAGENET, DUKE OF Regent of France, third son of Henry IV. of England, was born June 20, 1389. He was created Constable of England in 1403; and sent to succor Harfleur in 1416. In 1422, Charles VI. of France died, and long years of war followed between the rival claimants for the crown, Charles VII. and Henry VI. Bedford secured the alliance of the Dukes of Burgundy and Brittany, and obtained a long series of military successes. The tide turned at the siege of Orleans, which was raised by Joan of Arc. The Duke of Brittany had previously abandoned the English cause; the Duke of Burgundy did the same in 1435; and Bedford died at Rouen, Sept. 19, 1435.
# Collier's New Encyclopedia (1921)/Becker, George Ferdinand

Edition of 1921; disclaimer.
BECKER, GEORGE FERDINAND, an American geologist, born in New York, Jan. 5, 1847; graduated at Harvard University in 1868; was Instructor of Mining and Metallurgy in the University of California in 1875-1879; attached to the United States Geological Survey since 1879, and Special Agent of the 10th Census, 1879-1883. He was appointed a special agent to examine into the mineral resources of the Philippine Islands in 1898 and was later placed in charge of the chemical and physical research division. United States Geological Survey. He was also geophysicist of the Carnegie Institution and a member of several scientific associations. His publications include “Geology of the Comstock Lode,” “Geology of the Quicksilver Deposits of the Pacific Slope,” “Age of Earth,” etc.
# Collier's New Encyclopedia (1921)/Bede

Edition of 1921; disclaimer.
​BEDE or BÆDA, the greatest figure in ancient English literature, was born near Monkwearmouth, Durham, about 673. Left an orphan at the age of six, he was educated in the Benedictine Abbey at Monkwearmouth, and entered the monastery of Jarrow, where he was ordained priest in his 30th year. His industry was enormous. Bede wrote homilies, lives of saints, hymns, epigrams, works on grammar and chronology, and the great "Ecclesiastical History of England," in five books, gleaned from native chronicles and oral tradition. This was translated from Latin into Anglo-Saxon by King Alfred. The first editions were issued from Strassburg in the 15th century. He died in the monastery of Jarrow, May 26, 735.
# Collier's New Encyclopedia (1921)/Bedford (city)

Edition of 1921; disclaimer.
​BEDFORD, a city of Indiana, the county-seat of Lawrence co. It is on the Chicago, Indianapolis, and Louisville, the Baltimore and Ohio Southwestern, and the Terre Haute and Southeastern railroads. The chief industry is the quarrying of stone. There are also railroad shops, roundhouses, cement works, etc. The public buildings are especially notable, being constructed chiefly of stone. Pop. (1910) 8,716; (1920) 9,076.