OpenLLM-France/wikimedia huggingface dataset:
# Tracy v. Wikoff

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
1785.
TRACY verʃus WIKOFF,
I
M‘KEAN, Chief Juʃtice. The rule of computing intereft muft be fuch, that the intereft of money paid in before the time, muft be deducted from the intereft of the whole fum due at the time appointed by the inftrument for making the payment. For inftance, a bond to pay Ł.100, with the annual intereft at 6 per cent and at the end of the fix months, Ł.50 is paid in. This payment fhall not be apportioned, Ł.3 to the difcharge of the half year's intereft, and Ł.47 to the dimunition of the principal ; fo as to calculate the remaining intereft at 6 per cent upon Ł.53 for fix months ; But the intereft fhall be charged at the end of the year upon Ł.100 ; the payment of Ł.50 fhall then be deducted from the aggregate fum of Ł.106, and he obligor receive a credit for Ł.1, 10 as intereft of Ł.50 fix months.
The reafon and propriety of the rule laid down by the CHIEF JUSTICE, will be evident from a fhort calculation, ftating Obligor and Obligee, as Debtor and Creditor, according to the mercantile form.
Dr. John Stiles, in account with John Nokes, per Contra. Cr.
             1784. 1783 January 1. To his bond and 1 July 1. By cafh — —Ł. 50 00 year's intereft. Ł.106. 1784 — Jan. 1. By intereft of Ł50 — paid as above — 1100 — By balance — — 54 100 ———————— ———— Ł.106 Ł.106. 00 ———————— ————
But if this account were ftated on the contrary principle, it would appear as follows.
             Dr. John Stiles, &c. Per Contra. Cr. 1784 1784 July 1. To his bond &6 1 July By cafh 6 mos. mos. interft Ł.103 00 intereft — — Ł.3 00 50 By do. on acct. 1785 ———— of principal — 47 00 Jan. 1. To his bond 53 00 ——— To 6 mos. int. 1 11 9½ 1785 50 00 ————— 1 Jan. By cafh — 54 11 9 I Ł.54 11 9⅛ —————— ————— Ł.104.11 9½ ——————
So that the Obligor not only pays Ł.1.11 9½ more in the year by the fecond method of calculation ; but the Obligee gains Ł.3 more upon his Ł.100 ; for, if he puts out the Ł.47 when he receives it, at the end of the fix months it will yield Ł. 1.8 2 ½ intereft, which added to Ł. 711 9½, that he has already receives, amounts to Ł.9.
# Tracy v. Holcombe

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
65 U.S. 426
Tracy v. Holcombe
THIS case was brought up by writ of error from the Supreme Court of the State of Minnesota.
The record showed that a suit was brought by Tracy as surviving partner against Holcombe, and on the 30th of December, 1857, the judgment of the court was entered that he should recover $2,340.71, with costs.
On the 13th of July, 1859, the Supreme Court ordered that 'the judgment of the court below be, in all things, reversed, and a new trial granted.'
On the 8th of October, 1859, a writ of error was issued pursuant to section third of the act of Congress entitled, 'An act for the admission of Minnesota into the Union,' passed May 11, 1858, and section eighteen of the act of Congress entitled, 'An act making appropriations for sundry civil expenses of the Government for the year ending 30th June, 1859,' passed June 12, 1858.
It was submitted on the record by Mr. Phillips for the plaintiff in error.
Mr. Chief Justice TANEY delivered the opinion of the court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Thom's Irish Who's Who/Brunskill, Lt.-Col. John Handfield

​BRUNSKILL, Lt.-Col. John Handfield, D.S.O. (1917), O.B.E. (1919), B.A.. M.B., B.Ch., D.P.H. (T.C.D.); late Lieut.-Col. R.A.M.C.; served in European War, 1914-17; son of late Thomas Brunskill, of Dublin; b. 1875; m. 1913, Elizabeth Mabel, dau. of late Archibald Robinson, of London. Res.: Manorgate, Kingston Hill, Surrey.
# Thom's Irish Who's Who/Bryan, Hon. Richard Eustace Bellew

​BRYAN, Hon. Richard Eustace Bellew, brother and heir-presumptive to the present Baron Bellew; b. 1858; m. 1887, Ada (1893), dau. of late Henry P. Gilbey; 2nd 1895, Gwendoline, dau. of W. R. G. Fitzherbert Herbert, of Clytha, Usk, Mon. and has issue. Res.: Mount Firoda, Castlecomer, Co. Kilkenny.
# Thom's Irish Who's Who/Buckley, Daniel

​BUCKLEY, Daniel, M.P. for North Kildare from Dec. 1918; (T.D. for Kildare and Wicklow Cos. in Parliament of S. Ireland, 1921); Chairman, Kildare Co. Council. Res.: Main Street, Maynooth, Co. Kildare.
# Thom's Irish Who's Who/Bruen, Rear-Admiral Edward Francis

​BRUEN, Rear-Admiral Edward Francis, C.B. (1918); b. 7th Nov., 1866; 2nd son of the late Right Hon. Henry Bruen, of Oak Park, Carlow; m. 1912. Constance Dora, dau. of the late Admiral E. C. Drummond, of Eskhill in Forfarshire; one son, Francis; one dau., Anne; served in the Royal Navy since 1880. Captain 1906; R.-Admiral, 1917; commanded H.:M.S. "Bellerophon" 1913-1916; present at Battle of Jutland (despatches); H.M.S. "Resolution," 1916-17, and 2nd Cruiser ​Squadron, 1918. Officer of Legion D'Honneur; Companion of the Order of St. Anne of Russia; Order of the Sacred Treasure of Japan, 2nd Class. Club: Naval and Military.
# Thom's Irish Who's Who/Buckley, James

​BUCKLEY, James, M.R.I.A.; admitted Solicitor (Ireland), 1892: entered first div. Home Civil Service, 1895; council member of the Cork Historical and Archæological Society; sometime Chairman of the Irish Texts Society; b. 6th Oct., 1870; 4th son of the late John Buckley, of Annakissy, Co. Cork; m. 1897, Sarah Anne (d. 1915), eldest dau. of the late Thomas Clancy, M.D., of Ballyhooly and Mitchelstown, Co. Cork (whose mother, Sarah, was dau. of Walter, son of Charles MacCarthy, "the lineal representative of the ancient family of Drishane" (Burke's Commoners, ed. 1835), whilom Lords of Muskerry; two sons, three daus. Pubns.: papers in the Journal of the Cork H. and A. Society and other Irish antiquarian magazines. Recns.; sea-fishing, book-hunting, walking. Address: 11 Homefield Road, Wimbledon, Surrey.
# Thom's Irish Who's Who/Bunbury, Brig.-Gen. Vesey Thos.

​BUNBURY, Brig.-Gen. Vesey Thos., C.B. (1911); C.M.G. (1915), D.S.O. (1898), 1914 Star; Commander, Order of the Crown of Belgium; Croix de Guerre, Belgium. Educ.; St. Columba's College, Co. Dublin; 2nd Lieut., 35th Foot, 1879; 2nd Lieut.. The Buffs, 1879; Captain, The Buffs, 1887; Captain, The Leicestershire Regt., 1887; Adjt., 2nd Batt., 1891-95: Brevet Major, 1897; Major, 1900; Lieut.-Col., 1906; Colonel, 1910; Brig-Gen., 1916; served in Burma, 1889, in command ​of a column of mounted infantry; throughout Soudan campaigns, 1896-99; European War, as Provost-Marshal to the B.E.F., Aug., 1914-Dec.. 1915: b. 25 Sept., 1859: 2nd son of late Rt. Rev. Thomas Bunbury, D.D., Lord Bishop of Limerick; m. 1904, Hon. Daisy Carleton, dau. of Baroness Dorchester. United Service Club, London.
# Thom's Irish Who's Who/Bryan, Loftus Anthony

​BRYAN, Loftus Anthony, Capt. Waterford R.G.A. (Mil.), 1891-1904; Major, 1914; Lieut.-Col.. R.F.A., 1916; D.L., J.P., Co. Wexford (Sheriff, 1892); only son of late Loftus A. Bryan, M.A., of Highfield Manor, Co. Dublin, and nephew of late Wm. I. Bryan, M.A., LL.B., J.P., of Borrmount Manor and Upton House, Co. Wexford; b. 1867; m. 1886, Annie, youngest dau. of M. R. Ryan, J.P., of Temple Mungret, Co. Limerick. Res.: Borrmount Manor. Enniscorthy; Upton House, Kilmuckridge, Gorey; Kilgibbon House, Enniscorthy, Co. Wexford.
# Thom's Irish Who's Who/Bulfin, Francis

​BULFIN, Francis (M.P. for Leix and Offaly from 1921); Chairman Birr No. 1 Rural District Council, and Ex-Officio Member of King's Co. County Council. Res.: Derrinlough, Birr, King's Co.
# Thom's Irish Who's Who/Bullock, Shan F.

​BULLOCK, Shan F. (otherwise John William Bullock), M.B.E., British Civil Service from 1884; Secretariat, Irish Convention, 1917-18: Novelist, author, playwright, etc. Educ.: Farra School, Co. Westmeath, and King's College, London. Pubns.: The Awkward Squads, 1893; By Thrasna River, 1895: Ring o' Rushes, 1896; The Charmer, 1897; The Barrys, 1899; Irish Pastorals, 1901; The Squireen, 1903; The Red Leaguers, 1904; Dan the Dollar, 1905; The Cubs, 1906; Robert Thorne, 1907; A Laughing Matter, 1908; Master John. 1909; Hetty, 1911; Thomas Andrews, Shipbuilder, 1912; The Race of Castlebar (with Miss Lawless), 1913; The Making of a Soldier, 1916; Mr. Ruby jumps the Traces, 1917. Plays: Primrose Jane, produced by Ulster Players in Belfast, 1914; The Turf Cutters, produced by Irish Literary Society, London, 1922. Recns.: walking, golf, cycling, swimming. Eldest son of Thomas Bullock, J.P., of Killynick House, Fermanagh; b. 1865; m. 1889, Emma, 2nd dau. of Henry Mitchell, and has issue 1 son, 1 dau. Res.: Emo, York Road, Cheam, Surrey. Club: Whitefriars.
# Thom's Irish Who's Who/Buckley, John J.

​BUCKLEY, John J. Educ.: local National School, and Catholic University School, Dublin (Marist Fathers); Keeper of Art and Industrial Divn., National Museum, Dublin, since 1909; M.R.I.A.; Member of Classical Association of Ireland, and of Irish Texts Soc.; b. 1863; son of late Cornelius Buckley, merchant, of Maynooth, Co. Kildare; m. (1898), Ellen Mary, dau. of late Michael Cronin, Liverpool. Res.; St. Finbar's, York Road, Rathgar, Dublin.
# Thom's Irish Who's Who/Trench, Hon. Cosby Godolphin

​TRENCH, Hon. Cosby Godolphin, D.L., J.P. Co. Tipperary (High Sheriff, 1886): J.P. Co. Waterford; late Capt. 1st Dragoons. Educ: Eton; Sandhurst; Corpus Christi College, Oxford. Recns.: shooting, riding, motoring; youngest son of 2nd Baron Ashtown, and Henrietta, dau. of Thomas Phillips Cosby; b. 1844: m. 1873, Maria, dau. of Sir Richard Musgrave, 4th Bart., and has issue three sons. Res.: Sopwell Hall. Cloughjordan, Co. Tipperary. Clubs.: Naval and Military, London; Kildare Street, Dublin.
# Thom's Irish Who's Who/Trench, Hon. Dudley Oliver

​TRENCH, Hon. Dudley Oliver, fourth son of 3rd Baron Ashtown; b. 1901. Educ. at Marlborough and R.M.C.
# Thom's Irish Who's Who/Trench, Hon. Grace Mary

​TRENCH, Hon. Grace Mary, dau. of 3rd Baron Ashtown.
# Thom's Irish Who's Who/Trench, Hon. Richard John Le Poer

​TRENCH, Hon. Richard John le Poer, second son of 4th Earl Clancarty; b. 1877.
# Thom's Irish Who's Who/Trench, Hon. William Cosby

​TRENCH, Hon. William Cosby, J.P., Co. Limerick (High Sheriff, 1895); second son of late Hon. Frederick Sidney Charles Trench, and Lady Anne, eldest dau. of 3rd Earl of Clancarty; b. 1869; m. 1893, Frances, only dau. of Walter Taylor Newton Shawe-Taylor, D.L., of Castle Taylor, Co. Galway, and has issue living two sons. Res.: Clonodfoy, Kilfinane, Co. Limerick.
# Thom's Irish Who's Who/Trench, Hon. Robert Power

later 4th Baron Ashtown
​TRENCH, Hon. Robert Power, late Lieut. 3rd Batt. Royal West Surrey Regt. Educ. at Eton; second son of 3rd Baron Ashtown, and heir-presumptive to Barony; b. 1897.
# Thom's Irish Who's Who/Trench, Hon. Roderic Charles Berkeley Le Poer

​TRENCH, Hon. Roderic Charles Berkeley le Poer, third son of 5th Earl of Clancarty; b. 1895; Lieut. Lincolnshire Yeo,, and attached to Machine Gun Corps.
# Thom's Irish Who's Who/Trench, Hon. Greville Sydney Rochfort Le Poer

later 7th Earl of Clancarty
​TRENCH, Hon. Greville Sydney Rochfort le Poer, fouth son of 5th Earl of Clancarty; b. 1903.
# Thom's Irish Who's Who/Trench, Hon. Power Edward Ford Le Poer

​TRENCH, Hon. Power Edward Ford le Poer, sixth son of 5th Earl of Clancarty; b. 1917.
# Thom's Irish Who's Who/Trench, Hon. William Francis Brinsley Le Poer

later 8th Earl of Clancarty
​TRENCH, Hon. William Francis Brinsley le Poer, fifth son of 5th Earl of Clancarty; b. 1911.
# Traditions of Palestine

TRADITIONS
OF
PALESTINE.
EDITED BY
HARRIET MARTINEAU.
LONDON:
LONGMAN, REES, ORME, BROWN, AND GREEN,
PATERNOSTER ROW.
1830.
PRINTED BY G. SMALLFIELD, HACKNEY
CONTENTS.
Page
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Tirukural/Chapter 4

Kural-31 It yields distinction, yields prosperity; what gain Greater than virtue can a living man obtain? Virtue will confer heaven and wealth; what greater source of happiness can man possess ?
Kural-32 No greater gain than virtue aught can cause; No greater loss than life oblivious of her laws. There can be no greater source of good than (the practice of) virtue; there can be no greater source of evil than the forgetfulness of it.
Kural-33 To finish virtue's work with ceaseless effort strive, What way thou may'st, where'er thou see'st the work may thrive. As much as possible, in every way, incessantly practise virtue.
Kural-34 Spotless be thou in mind! This only merits virtue's name; All else, mere pomp of idle sound, no real worth can claim. Let him who does virtuous deeds be of spotless mind; to that extent is virtue; all else is vain show.
Kural-35 'Tis virtue when, his footsteps sliding not through envy, wrath, Lust, evil speech-these four, man onwards moves in ordered path. That conduct is virtue which is free from these four things, viz, malice, desire, anger and bitter speech.
Kural-36 Do deeds of virtue now. Say not, 'To-morrow we'll be wise'; Thus, when thou diest, shalt thou find a help that never dies. Defer not virtue to another day; receive her now; and at the dying hour she will be your undying friend.
Kural-37 Needs not in words to dwell on virtue's fruits: compare The man in litter borne with them that toiling bear! The fruit of virtue need not be described in books; it may be inferred from seeing the bearer of a palanquin and the rider therein.
Kural-38 If no day passing idly, good to do each day you toil, A stone it will be to block the way of future days of moil. If one allows no day to pass without some good being done, his conduct will be a stone to block up the passage to other births.
Kural-39 What from virtue floweth, yieldeth dear delight; All else extern, is void of glory's light. Only that pleasure which flows from domestic virtue is pleasure; all else is not pleasure, and it is without praise.
Kural-40 'Virtue' sums the things that should be done; 'Vice' sums the things that man should shun. That is virtue which each ought to do, and that is vice which each should shun.
# Tirukural/Chapter 35

Kural - 341 From whatever, aye, whatever, man gets free, From what, aye, from that, no more of pain hath he! Whatever thing, a man has renounced, by that thing; he cannot suffer pain.
Kural - 342 'Renunciation' made- ev'n here true pleasures men acquire; 'Renounce' while time is yet, if to those pleasures you aspire. After a man has renounced (all things), there will still be many things in this world (which he may enjoy); if he should desire them, let him, while it is time abandon. (the world).
Kural - 343 'Perceptions of the five' must all expire;- Relinquished in its order each desire Let the five senses be destroyed; and at the same time, let everything be abandoned that (the ascetic) has (formerly) desired.
Kural - 344 'Privation absolute' is penance true; 'Possession' brings bewilderment anew. To be altogether destitute is the proper condition of those who perform austerities; if they possess anything, it will change (their resolution) and bring them back to their confused state.
Kural - 345 To those who sev'rance seek from being's varied strife, Flesh is burthen sore; what then other bonds of life? What means the addition of other things those who are attempting to cut off (future) births, when even their body is too much (for them).
Kural - 346 Who kills conceit that utters 'I' and 'mine', Shall enter realms above the powers divine. He who destroys the pride which says "I", "mine" will enter a world which is difficult even to the Gods to attain.
Kural - 347 Who cling to things that cling and eager clasp, Griefs cling to them with unrelaxing grasp. Sorrows will never let go their hold of those who give not up their hold of desire.
Kural - 348 Who thoroughly 'renounce' on highest height are set; The rest bewildered, lie entangled in the net. Those who have entirely renounced (all things and all desire) have obtained (absorption into God); all others wander in confusion, entangled in the net of (many) births.
Kural - 349 When that which clings falls off, severed is being's tie; All else will then be seen as instability. At the moment in which desire has been abandoned, (other) births will be cut off; when that has not been done, instability will be seen.
Kural - 350 Cling thou to that which He, to Whom nought clings, hath bid thee cling, Cling to that bond, to get thee free from every clinging thing. Desire the desire of Him who is without desire; in order to renounce desire, desire that desire.
# Tirukural/Chapter 36

Kural - 351 Of things devoid of truth as real things men deem;-
Cause of degraded birth the fond delusive dream!
Inglorious births are produced by the confusion (of mind) which considers those things to be real which are not real.
Kural - 352 Darkness departs, and rapture springs to men who see,
The mystic vision pure, from all delusion free.
A clear, undimmed vision of things will deliver its possessors from the darkness of future births, and confer the felicity (of heaven).
Kural - 353 When doubts disperse, and mists of error roll
Away, nearer is heav'n than earth to sage's soul.
Heaven is nearer than earth to those men of purified minds who are freed from from doubt.
Kural - 354 Five-fold perception gained, what benefits accrue
To them whose spirits lack perception of the true?
Even those who have all the knowledge which can be attained by the five senses, will derive no benefit from it, if they are without a knowledge of the true nature of things.
Kural - 355 Whatever thing, of whatsoever kind it be,
'Tis wisdom's part in each the very thing to see.
(True) knowledge is the perception concerning every thing of whatever kind, that that thing is the true thing.
Kural - 356
Who learn, and here the knowledge of the true obtain,
Shall find the path that hither cometh not again.
They, who in this birth have learned to know the True Being, enter the road which returns not into this world.
Kural - 357
The mind that knows with certitude what is, and ponders well,
Its thoughts on birth again to other life need not to dwell.
Let it not be thought that there is another birth for him whose mind having thoroughly considered (all it has been taught) has known the True Being.
Kural - 358
When folly, cause of births, departs; and soul can view
The truth of things, man's dignity- 'tis wisdom true.
True knowledge consists in the removal of ignorance; which is (the cause of) births, and the perception of the True Being who is (the bestower of) heaven.
Kural - 359 The true 'support' who knows- rejects 'supports' he sought before-
Sorrow that clings all destroys, shall cling to him no more.
He who so lives as to know Him who is the support of all things and abandon all desire, will be freed from the evils which would otherwise cleave to him and destroy (his efforts after absorption).
Kural - 360
When lust and wrath and error's triple tyranny is o'er,
Their very names for aye extinct, then pain shall be no more.
If the very names of these three things, desire, anger, and confusion of mind, be destroyed, then will also perish the evils (which flow from them).
# Tirukural/Chapter 37

Kural - 351 Of things devoid of truth as real things men deem;- Cause of degraded birth the fond delusive dream! Inglorious births are produced by the confusion (of mind) which considers those things to be real which are not real.
Kural - 352 Darkness departs, and rapture springs to men who see, The mystic vision pure, from all delusion free. A clear, undimmed vision of things will deliver its possessors from the darkness of future births, and confer the felicity (of heaven).
Kural - 353 When doubts disperse, and mists of error roll Away, nearer is heav'n than earth to sage's soul. Heaven is nearer than earth to those men of purified minds who are freed from from doubt.
Kural - 354 Five-fold perception gained, what benefits accrue To them whose spirits lack perception of the true? Even those who have all the knowledge which can be attained by the five senses, will derive no benefit from it, if they are without a knowledge of the true nature of things.
Kural - 355 Whatever thing, of whatsoever kind it be, 'Tis wisdom's part in each the very thing to see. (True) knowledge is the perception concerning every thing of whatever kind, that that thing is the true thing.
Kural - 356 Who learn, and here the knowledge of the true obtain, Shall find the path that hither cometh not again. They, who in this birth have learned to know the True Being, enter the road which returns not into this world.
Kural - 357 The mind that knows with certitude what is, and ponders well, Its thoughts on birth again to other life need not to dwell. Let it not be thought that there is another birth for him whose mind having thoroughly considered (all it has been taught) has known the True Being.
Kural - 358 When folly, cause of births, departs; and soul can view The truth of things, man's dignity- 'tis wisdom true. True knowledge consists in the removal of ignorance; which is (the cause of) births, and the perception of the True Being who is (the bestower of) heaven.
Kural - 359 The true 'support' who knows- rejects 'supports' he sought before- Sorrow that clings all destroys, shall cling to him no more. He who so lives as to know Him who is the support of all things and abandon all desire, will be freed from the evils which would otherwise cleave to him and destroy (his efforts after absorption).
Kural - 360 When lust and wrath and error's triple tyranny is o'er, Their very names for aye extinct, then pain shall be no more. If the very names of these three things, desire, anger, and confusion of mind, be destroyed, then will also perish the evils (which flow from them).
# Tirukural/Chapter 32

Kural - 311 Though ill to neighbour wrought should glorious pride of wealth secure, No ill to do is fixed decree of men in spirit pure. It is the determination of the spotless not to cause sorrow to others, although they could (by so causing) obtain the wealth which confers greatness.
Kural - 312 Though malice work its worst, planning no ill return, to endure, And work no ill, is fixed decree of men in spirit pure. It is the determination of the spotless not to do evil, even in return, to those who have cherished enmity and done them evil.
Kural - 313 Though unprovoked thy soul malicious foes should sting, Retaliation wrought inevitable woes will bring. In an ascetic inflict suffering even on those who hate him, when he has not done them any evil, it will afterwards give him irretrievable sorrow.
Kural - 314 To punish wrong, with kindly benefits the doers ply; Thus shame their souls; but pass the ill unheeded by. The (proper) punishment to those who have done evil (to you), is to put them to shame by showing them kindness, in return and to forget both the evil and the good done on both sides.
Kural - 315 From wisdom's vaunted lore what doth the learner gain, If as his own he guard not others' souls from pain? What benefit has he derived from his knowledge, who does not endeavour to keep off pain from another as much as from himself ?
Kural - 316 What his own soul has felt as bitter pain, From making others feel should man abstain. Let not a man consent to do those things to another which, he knows, will cause sorrow.
Kural - 317 To work no wilful woe, in any wise, through all the days, To any living soul, is virtue's highest praise. It is the chief of all virtues not knowingly to do any person evil, even in the lowest degree, and at any time.
Kural - 318 Whose soul has felt the bitter smart of wrong, how can He wrongs inflict on ever-living soul of man? Why does a man inflict upon other creatures those sufferings, which he has found by experience are sufferings to himself ?
Kural - 319 If, ere the noontide, you to others evil do, Before the eventide will evil visit you. If a man inflict sorrow upon others in the morning, it will come upon him unsought in the very evening.
Kural - 320 O'er every evil-doer evil broodeth still; He evil shuns who freedom seeks from ill. Sorrow will come upon those who cause pain to others; therfore those, who desire to be free from sorrow, give no pain to others.