OpenLLM-France/wikimedia huggingface dataset:
# Easton's Bible Dictionary (1897)/Beautiful gate

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Beautiful gate : The name of one of the gates of the temple (Acts 3:2). It is supposed to have been the door which led from the court of the Gentiles to the court of the women. It was of massive structure, and covered with plates of Corinthian brass.
# Easton's Bible Dictionary (1897)/Bedstead

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Bedstead : Used in Deut. 3:11, but elsewhere rendered "couch," "bed." In 2 Kings 1:4; 16:2; Ps. 132:3; Amos 3:12, the divan is meant by this word.
# Easton's Bible Dictionary (1897)/Bee

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Bee : First mentioned in Deut. 1:44. Swarms of bees, and the danger of their attacks, are mentioned in Ps. 118:12. Samson found a "swarm of bees" in the carcass of a lion he had slain (Judg. 14:8). Wild bees are described as laying up honey in woods and in clefts of rocks (Deut. 32:13; Ps. 81:16). In Isa. 7:18 the "fly" and the "bee" are personifications of the Egyptians and Assyrians, the inveterate enemies of Israel.
# Easton's Bible Dictionary (1897)/Beer

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Beer : Well.
(1.) A place where a well was dug by the direction of Moses, at the forty-fourth station of the Hebrews in their wanderings (Num. 21:16-18) in the wilderness of Moab. (See [56]WELL.)
(2.) A town in the tribe of Judah to which Jotham fled for fear of Abimelech (Judg. 9:21). Some have identified this place with Beeroth.
# Easton's Bible Dictionary (1897)/Beelzebub

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Beelzebub : (Gr. form Beel'zebul), the name given to Satan, and found only in the New Testament (Matt. 10:25; 12:24, 27; Mark 3:22). It is probably the same as Baalzebub (q.v.), the god of Ekron, meaning "the lord of flies," or, as others think, "the lord of dung," or "the dung-god."
# Easton's Bible Dictionary (1897)/Beaten oil

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Beaten oil : (Ex. 27:20; 29:40), obtained by pounding olives in a mortar, not by crushing them in a mill. It was reckoned the best. (See OLIVE.)
# Easton's Bible Dictionary (1897)/Becher

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Becher : First-born; a youth, the second son of Benjamin (Gen. 46:21), who came down to Egypt with Jacob. It is probable that he married an Ephraimitish heiress, and that his descendants were consequently reckoned among the tribe of Ephraim (Num. 26:35; 1 Chr. 7:20, 21). They are not reckoned among the descendants of Benjamin (Num. 26:38).
# Easton's Bible Dictionary (1897)/Bed

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Bed : (Heb.@mittah), for rest at night (Ex. 8:3; 1 Sam. 19:13, 15, 16, etc.); during sickness (Gen. 47:31; 48:2; 49:33, etc.); as a sofa for rest (1 Sam. 28:23; Amos 3:12). Another Hebrew word (er'es) so rendered denotes a canopied bed, or a bed with curtains (Deut. 3:11; Ps. 132:3), for sickness (Ps. 6:6; 41:3).
In the New Testament it denotes sometimes a litter with a coverlet (Matt. 9:2, 6; Luke 5:18; Acts 5:15).
The Jewish bedstead was frequently merely the divan or platform along the sides of the house, sometimes a very slight portable frame, sometimes only a mat or one or more quilts. The only material for bed-clothes is mentioned in 1 Sam. 19:13. Sleeping in the open air was not uncommon, the sleeper wrapping himself in his outer garment (Ex. 22:26, 27; Deut. 24:12, 13).
# Easton's Bible Dictionary (1897)/Bedan

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Bedan : One of the judges of Israel (1 Sam. 12:11). It is uncertain who he was. Some suppose that Barak is meant, others Samson, but most probably this is a contracted form of Abdon (Judg. 12:13).
# Easton's Bible Dictionary (1897)/Bed-chamber

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Bed-chamber : An apartment in Eastern houses, furnished with a slightly elevated platform at the upper end and sometimes along the sides, on which were laid mattresses. This was the general arrangement of the public sleeping-room for the males of the family and for guests, but there were usually besides distinct bed-chambers of a more private character (2 Kings 4:10; Ex. 8:3; 2 Kings 6:12). In 2 Kings 11:2 this word denotes, as in the margin of the Revised Version, a store-room in which mattresses were kept.
# Domestic Encyclopædia (1802)/Canine Madness

Edition of 1802.
​Canine Madness. See Bite of a mad dog.
# Domestic Encyclopædia (1802)/Cabbage-palm

Edition of 1802.
​CABBAGE-PALM, or Areca oleracea, L. an exotic plant, and, perhaps, the tallest, and most beautiful of vegetable productions, growing generally to the height of 170 or 200 feet. It is about seven feet in circumference near the ground; its branches, when full grown, are 20 feet in length, and have a great number of green pennated leaves, some of which are nearly three feet long, though only an inch and a half broad. The bark of the cabbage-palm, which tapers as it ascends, is distinguished for a peculiarity, that is not to be observed in any other tree. Till it reaches within twenty-five, or thirty feet of the extremity, it is of an ash-colour, but then immediately changes to a deep sea-green, and continues so to the top, near which, what is called the cabbage, is found enveloped in several thin, snow-white brittle flakes, of a taste similar to almonds, though somewhat sweeter. The cabbage-flower first appears like a small husky spatha, or sheath, and grows to the length of twenty inches, and to the breadth of about four inches. On being opened when young, a farinaceous yellow seed in embryo, resembling saw-dust, is found abundantly dispersed among its filaments, which are pickled and eaten with great relish. But, if it be permitted to arrive at maturity, it bursts, and the inclosed part produces several small oval nuts, resembling coffee berries.
The other parts of this plant are employed for various purposes, one of which deserves particularly to be noticed. On the inner side of the young foot-stalks are tender pellicles, of which, it is asserted, good paper might be manufactured. When the materials for making that article are so scarce, this substance deserves at least a fair trial, as it grows abundantly in the West Indies, and might be thence procured without much difficulty.
# Domestic Encyclopædia (1802)/Butterwort

Edition of 1802.
​BUTTERWORT, or the Pinguicula, L.; a genus containing six species, of which the most remarkable is the vulgaris, or common butterwort, or Yorkshire sanicle, growing on bogs, or low, moist grounds, in England and Scotland. Its leaves are covered with soft, upright, pellucid prickles, secreting a glutinous liquor; the blossoms violet, purple, and reddish, with white lips, and an ash-coloured, woolly spot on the palate: its flowers appear in May and June. Linnæus informs us, that if the fresh gathered leaves of this plant be put into a strainer, through which the milk of the rein-deer is poured while warm, and set by for a day or two, to become acescent, it acquires such a degree of consistency and tenacity, that neither whey nor cream, separate. The inhabitants in the north of Sweden eat this coagulated milk, as a very grateful food. When the leaves have been once used, it is not necessary to have recourse to them again; for half a spoonful of the prepared milk, mixed with a fresh quantity of other milk, will always effect the purpose: but Mr. Hawes, who tried this experiment with cow's milk, did not succeed.
The juice of the leaves of common butterwort kills lice in men and brutes; and likewise cures chaps in cow's udders. Neither sheep, cows, horses, goats, nor swine, will feed upon the plant; though it is erroneously believed that it occasions the rot in sheep.
​External applications of the root, are, according to Bechstein, a good vulnerary; and, if credit be due to him, decoctions made of the whole plant, tend to restore the hair to a bald head.
# Domestic Encyclopædia (1802)/Cabbage, the Anjou

Edition of 1802.
​CABBAGE, the Anjou, is a shrub, a native of France, in the western provinces of which, and also in Glamorganshire, and other parts of Wales, it is successfully cultivated. It is leguminous, and equally useful both for food and fodder. Its stalk, which generally grows to the height of seven feet, when dried, makes excellent fuel. The following circumstances more particularly recommend the culture of this plant: 1. That it will grow on the most indifferent soil; 2. That it will endure the severest winter, and produce a constant succession of sprouts during the spring; and, 3. That it will yield an abundance of seed, though the young shoots be ever so frequently gathered. Lastly, it never causes any flatulence or uneasiness in the stomach, and is so tender that a minute's boiling is sufficient for dressing it. Cattle likewise eat it eagerly, and especially cows, whose milk it considerably increases.
# Domestic Encyclopædia (1802)/Buzzard

Edition of 1802.
​BUZZARD, or the Buteo, a species of the Falco, or eagle, is the most common of the hawk-kind in England. It breeds in large woods, and lays two or three eggs, which are either perfectly white, or spotted with yellow. This bird is of a sluggish and inactive disposition, as it will remain perched upon the same bough for many hours, and is generally found in one place. It feeds on small birds, rabbits, moles, and mice; but it will also eat frogs, worms, and insects. The colour of the buzzard is various: the breast and belly of some are brown, but more frequently the former is of a yellowish white, with oblong rust-coloured spots: the back of the head, neck, and coverts of the wings, are of a deep brown, edged with a pale, rust colour; the tail is barred either with black, or ash colour.
There is another species, the æruginosus, or moor-buzzard, with a greyish body, and yellow legs. It makes its nest in a tuft of grass, or among rushes, is a fierce and voracious bird, and a great destroyer of rabbits, young ducks, and other water-fowl.
# Domestic Encyclopædia (1802)/Candock

Edition of 1802.
​Candock. See White Water-Lily.
# Easton's Bible Dictionary (1897)/Bel

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Bel : The Aramaic form of Baal, the national god of the Babylonians (Isa. 46:1; Jer. 50:2; 51:44). It signifies "lord." (See BAAL.)
# Easton's Bible Dictionary (1897)/Belial

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Belial : Worthlessness, frequently used in the Old Testament as a proper name. It is first used in Deut. 13:13. In the New Testament it is found only in 2 Cor. 6:15, where it is used as a name of Satan, the personification of all that is evil. It is translated "wicked" in Deut. 15:9; Ps. 41:8 (R.V. marg.); 101:3; Prov. 6:12, etc. The expression "son" or "man of Belial" means simply a worthless, lawless person (Judg. 19:22; 20:13; 1 Sam. 1:16; 2:12).
# Easton's Bible Dictionary (1897)/Bell

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Bell : The bells first mentioned in Scripture are the small golden bells attached to the hem of the high priest's ephod (Ex. 28:33, 34, 35). The "bells of the horses" mentioned by Zechariah (14:20) were attached to the bridles or belts round the necks of horses trained for war, so as to accustom them to noise and tumult.
# Easton's Bible Dictionary (1897)/Belteshazzar

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Belteshazzar : Beltis protect the king!, the Chaldee name given to Daniel by Nebuchadnezzar (Dan. 1:7).
# Easton's Bible Dictionary (1897)/Bela

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Bela : A thing swallowed. (1.) A city on the shore of the Dead Sea, not far from Sodom, called also Zoar. It was the only one of the five cities that was spared at Lot's intercession (Gen. 19:20, 23). It is first mentioned in Gen. 14:2, 8.
(2.) The eldest son of Benjamin (Num. 26:38; "Belah," Gen. 46:21).
(3.) The son of Beor, and a king of Edom (Gen. 36:32, 33; 1 Chr. 1:43).
(4.) A son of Azaz (1 Chr. 5:8).
# Easton's Bible Dictionary (1897)/Bellows

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Bellows : Occurs only in Jer. 6:29, in relation to the casting of metal. Probably they consisted of leather bags similar to those common in Egypt.
# Easton's Bible Dictionary (1897)/Behemoth

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Behemoth : (Job 40:15-24). Some have supposed this to be an Egyptian word meaning a "water-ox." The Revised Version has here in the margin "hippopotamus," which is probably the correct rendering of the word. The word occurs frequently in Scripture, but, except here, always as a common name, and translated "beast" or "cattle."
# Easton's Bible Dictionary (1897)/Belly

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Belly : The seat of the carnal affections (Titus 1:12; Phil. 3:19; Rom. 16:18). The word is used symbolically for the heart (Prov. 18:8; 20:27; 22:18, marg.). The "belly of hell" signifies the grave or underworld (Jonah 2:2).
# Easton's Bible Dictionary (1897)/Belshazzar

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Belshazzar : Bel protect the king!, the last of the kings of Babylon (Dan. 5:1). He was the son of Nabonidus by Nitocris, who was the daughter of Nebuchadnezzar and the widow of Nergal-sharezer. When still young he made a great feast to a thousand of his lords, and when heated with wine sent for the sacred vessels his "father" (Dan. 5:2), or grandfather, Nebuchadnezzar had carried away from the temple in Jerusalem, and he and his princes drank out of them. In the midst of their mad revelry a hand was seen by the king tracing on the wall the announcement of God's judgment, which that night fell upon him. At the instance of the queen (i.e., his mother) Daniel was brought in, and he interpreted the writing. That night the kingdom of the Chaldeans came to an end, and the king was slain (Dan. 5:30). (See [58]NERGAL-SHAREZER.)
The absence of the name of Belshazzar on the monuments was long regarded as an argument against the genuineness of the Book of Daniel . In 1854 Sir Henry Rawlinson found an inscription of Nabonidus which referred to his eldest son. Quite recently, however, the side of a ravine undermined by heavy rains fell at Hillah, a suburb of Babylon. A number of huge, coarse earthenware vases were laid bare. These were filled with tablets, the receipts and contracts of a firm of Babylonian bankers, which showed that Belshazzar had a household, with secretaries and stewards. One was dated in the third year of the king Marduk-sar-uzur. As Marduk-sar-uzar was another name for Baal, this Marduk-sar-uzur was found to be the Belshazzar of Scripture. In one of these contract tablets, dated in the July after the defeat of the army of Nabonidus, we find him paying tithes for his sister to the temple of the sun-god at Sippara.
# Easton's Bible Dictionary (1897)/Bekah

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Bekah : Both the name and its explanation, "a half shekel," are given in Ex. 38:26. The word properly means a "division," a "part." (R.V., "beka.")