OpenLLM-France/wikimedia huggingface dataset:
# Rome and Jerusalem/First Letter

Source: http://www.zionismontheweb.org/Moses_Hess_Rome_and_Jerusalem.htm

## First Letter

The return home-Jewish women-The source of the historical religion-Family love-Mater dolorosa.
After an estrangement of twenty years, I am back with my people. I have come to be one of them again, to participate in the celebration of the holy days, to share the memories and hopes of the nation, to take part in the spiritual and intellectual warfare going on within the House of Israel, on the one hand, and between our people and the surrounding civilized nations, on the other; for though the Jews have lived among the nations for almost two thousand years, they cannot, after all, become a mere part of the organic whole.
A thought which I believed to be forever buried in my heart, has been revived in me anew. It is the thought of my nationality, which is inseparably connected with the ancestral heritage and the memories of the Holy Land, the Eternal City, the birthplace of the belief in the divine unity of life, as well as the hope in the future brotherhood of men.
For a number of years this half-strangled thought stirred within my breast and clamored for expression. I lacked the strength to swerve suddenly from my beaten track, which seemed to be so far from the road of Judaism, to a new path which had unfolded itself before me in the hazy distance, in vague and dim outline.
Is it mere chance, that whenever I stand at a new turn in my life, there appears in my path an unhappy woman, who imparts to me daring and courage to travel the unknown road?
Oh, how stupid are those who minimize the value of woman's influence upon the development of Judaism! Was it not said of the Jews, that they were redeemed from Egypt because of the merit of the pious women,' and that the future redemption will be brought about through them?
It was only when I saw you in anguish and sorrow that my heart opened and the cover of my slumbering, national feeling was thrown off. I have discovered the fountain whence flows your belief in the eternity of the spirit.
Your infinite soul-sorrow, expressed on the death of one dear to you, brought about my decision to step forth as a champion of the national renaissance of our people. Such love which, like maternal love, flows out of the very life-blood and yet is as pure as the divine spirit; such infinite love for family can have its seat only in a Jewish heart. And this love is the natural source whence springs the higher, intellectual love of God which, according to Spinoza, is the highest point to which the spirit can rise. Out of this inexhaustible fountain of family love have the redeemers of humanity drawn their inspiration.
"In thee," says the divine genius of the Jewish family, "shall all the families of the earth be blessed." Every Jew has within him the potentiality of a Messiah and every Jewess that of a Mater dolorosa.
# Scribner v. Straus

* related portals: Supreme Court of the United States.
* sister projects: Wikipedia article, Wikidata item.
United States Supreme Court
210 U.S. 352
Scribner v. Straus
Argued: and Submitted April 16, 1908. --- Decided: June 1, 1908
Mr. Stephen H. Olin and Messrs. Olin, Clark, & Phelps for appellants.
Messrs. John G. Carlisle and Edmond E. Wise for appellees.
Mr. Justice Day delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Scripto, Inc. v. Carson

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
362 U.S. 207
Scripto, Inc. v. Carson
Argued: Feb. 24, 1960. --- Decided: March 21, 1960
Mr. George B. Haley, Jr., Atlanta, Ga., for appellant.
Mr. Joseph C. Jacobs, Tallahassee, Fla., for appellees.
Mr. Justice CLARK delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Scripps-Howard Radio v. Federal Communications Commission

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
316 U.S. 4
Scripps-Howard Radio v. Federal Communications Commission
Argued: March 3, 1942. --- Decided: April 6, 1942
Mr. Paul M. Segal, of Washington, D.C., for Scripps-Howard radio, inc.
Messrs. Francis Biddle, Atty. Gen., and Thomas E. Harris, of Washington, D.C., for Federal Communications Commission.
Mr. Justice FRANKFURTER delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Sacred Books of the East/Volume 3/The Shih/The Major Odes of the Kingdom/Decade 1/Ode 4

Yù Pú (棫樸) corresponds to "the buckthorn and shrubby trees" on the first line.
Ode 4, Stanzas 1 and 2. The Yî Pho.
In praise of king Wăn, celebrating his influence, dignity in the temple services, activity, and capacity to rule.
Abundant is the growth of the buckthorn and shrubby trees, Supplying firewood; yea, stores of it. Elegant and dignified was our prince and king; On the left and the right they hastened to him.
Elegant and dignified was our prince and king; On his left and his right they bore their half-mace (libation-cups):— They bore them with solemn gravity, As beseemed such eminent officers.
* ↑ It is difficult to trace the connexion between-these allusive lines and the rest of the piece.
* ↑ Here we have the lord of Kâu in his ancestral temple, assisted by his ministers or great officers in pouring out the libations to the spirits of the departed. The libation-cup was fitted with a handle of jade, that used by the king having a complete kwei, the obelisk-like symbol of rank, while the cups used by a minister had for a handle only half a kwei.
# Sacred Books of the East/Volume 3/The Shih/The Major Odes of the Kingdom/Decade 1/Ode 10

Wén Wáng yǒu Shēng (文王有聲) is the first line of the poem.
Ode 10. The Wăn Wang yû Shăng.
The praise of kings Wăn and Wû:—how the former displayed his military prowess only to secure the tranquillity of the people; and how the latter, in accordance with the results of divination, entered in his new capital of Hâo, into the sovereignty of the kingdom with the sincere good will of all the people.
King Wăn is famous; Yea, he is very famous. What he sought was the repose (of the people); What he saw was the completion (of his work). A sovereign true was king Wăn!
King Wăn received the appointment (from Heaven), And achieved his martial success. Having overthrown Khung He fixed his (capital) city in Făng. A sovereign true was king Wăn!
​He repaired the walls along the (old) moat. His establishing himself in Făng was according to (the pattern of his forefathers), It was not that lie was in haste to gratify his wishes;— It was to show the filial duty that had come down to him. A sovereign true was the royal prince!
His royal merit was brightly displayed By those walls of Făng. There were collected (the sympathies of the people of) the four quarters, Who regarded the royal prince as their protector. A sovereign true was the royal prince!
The Făng-water flowed on to the east (of the city), Through the meritorious labour of Yü. There were collected (the sympathies of the people of) the four quarters, Who would have the great king as their ruler. A sovereign true was the great king!
In the capital of Hâo he built his hall with its circlet of water. From the west to the east, From the south to the north, There was not a thought but did him homage. A sovereign true was the great king!
He examined and divined, did the king, About settling in the capital of Hâo. The tortoise-shell decided the site, And king Wû completed the city. A sovereign true was king Wû!
​By the Făng-water grows the white millet;— Did not king Wû show wisdom in his employment of officers? He would leave his plans to his descendants, And secure comfort and support to his son. A sovereign true was king Wû!
* ↑ As related in ode 7.
* ↑ Făng had, probably, been the capital of Khung, and Wăn removed to it, simply making the necessary repairs and alterations. This explains how we find nothing about the divinations which should have preceded so important a step as the founding of a new capital.
* ↑ The writer has passed on to Wû, who did actually become king.
* ↑ See on the third of the Praise Odes of Lû in Part IV.
* ↑ Hâo was built by Wû, and hence we have the account of his divining about the site and the undertaking.
* ↑ 'The white millet,' a valuable species, grown near the Făng, suggests to the writer the idea of all the men of ability whom Wû collected around him.
# Sacred Books of the East/Volume 3/The Shih/The Major Odes of the Kingdom

THE MAJOR ODES OF THE KINGDOM.
    The First Decade, or that of Wăn Wang
       Ode 1: The Wăn Wang
       Ode 2: The Tâ Ming
       Ode 3: The Mien
       Ode 4: The Yî Pho, Stanzas 1 and 2
       Ode 5: The Han Lû
       Ode 6: The Sze Kâi
       Ode 7: The Hwang Î
       Ode 9: The Hsiâ Wû
       Ode 10: The Wăn Wang yû Shăng
    The Second Decade, or that of Shăng Min
       Ode 1: The Shăng Min
       Ode 2: The Hsing Wei
       Ode 3: The Kî Zui
       Ode 4: The Hû Î
       Ode 5: The Kiâ Lo, Stanza 1
       Ode 8: The Khüan Â
       Ode 9: The Min Lâo, Stanza 1
       Ode 10: The Pan
    The Third Decade, or that of Tang
       Ode 1: The Tang
       Ode 2: The Yî
       Ode 3: The Sang Zâu, Stanzas 1, 2, 3, 4, and 7
       Ode 4: The Yun Han
       Ode 5: The Sung Kâo, Stanzas 1, 2, and 4
       Ode 6: The Kăng Min, Stanzas 1 and 7
       Ode 7: The Han Yî, Stanzas 1 and part of 3
       Ode 8: The Kiang Han, Stanzas 4 and 5
       Ode 10: The Kan Zang, Stanzas 1, 5, 6, and 7
       Ode 11: The Shâo Min, Stanzas 1 and 2
# Sacred Books of the East/Volume 3/The Shih/The Major Odes of the Kingdom/Decade 1/Ode 5

Hàn Lù (旱麓) is the "foot of the Han" on the first line.
Ode 5. The Han Lû.
In praise of the virtue of king Wăn, blessed by his ancestors, and raised to the highest dignity without seeking of his own.
Look at the foot of the Han, How abundantly grow the hazel and arrow-thorn. Easy and self-possessed was our prince, In his pursuit of dignity (still) easy and self-possessed.
Massive is that libation-cup of jade, With the ​yellow liquid sparkling in it. Easy and self-possessed was our prince, The fit recipient of blessing and dignity.
The hawk flies up to heaven, The fishes leap in the deep. Easy and self-possessed was our prince:— Did he not exert an influence on men?
His clear spirits were in the vessels; His red bull was ready;— To offer, to sacrifice, To increase his bright happiness.
Thick grow the oaks and the buckthorn, Which the people use for fuel. Easy and self-possessed was our prince, Cheered and encouraged by the spirits.
Luxuriant are the dolichos and other creepers, Clinging to the branches and stems. Easy and self-possessed was our prince, Seeking for happiness by no crooked ways.
* ↑ Where mount Han was cannot now be determined.
* ↑ As the foot of the hill was favourable to vegetable growth, so were king Wăn's natural qualities to his distinction and advancement.
* ↑ As a cup of such quality was the proper receptacle for the yellow, herb-flavoured spirits, so was the character of Wăn such that all blessing must accrue to him.
* ↑ It is the nature of the hawk to fly and of fishes to swim, and so there went out an influence from Wăn unconsciously to himself.
* ↑ Red, we have seen, was the proper colour for victims in the ancestral temple of Kâu.
* ↑ As it was natural for the people to take the wood and use it, so it was natural for the spirits of his ancestors, and spiritual beings generally, to bless king Wăn.
# Sacred Books of the East/Volume 3/The Shih/The Major Odes of the Kingdom/Decade 1/Ode 6

Sī Zhāi (思齊) corresponds to "Pure and reverent" on the first line.
Ode 6. The Sze Kâi.
The virtue of Wăn, with his filial piety and constant reverence, and their wonderful effects. The excellent character of his mother and wife.
Pure and reverent was Thâi Zăn, The mother of king Wăn. Loving was she to Kâu Kiang;— ​A wife becoming the House of Kâu. Thâi Sze inherited her excellent fame, And from her came a hundred sons.
He conformed to the example of his ancestors, And their spirits had no occasion for complaint. Their spirits had no occasion for dissatisfaction; And his example acted on his wife, Extended to his brethren, And was felt by all the clans and states.
Full of harmony was he in his palace; Full of reverence in the ancestral temple. Unseen (by men), he still felt that he was under inspection: Unweariedly he maintained his virtue.
Though he could not prevent (some) great calamities, His brightness and magnanimity were without stain. Without previous instruction he did what was right; Without admonition he went on (in the path of goodness).
So, grown up men became virtuous (through him), And young men made (constant) attainments. (Our) ancient prince never felt weariness, And from him were the fame and eminence of his officers.
* ↑ Thâi Zăn is celebrated, above, in the second ode.
* ↑ Kâu Kiang is 'the lady Kiang' of ode 3, the wife of Than-fû or king Thâi, who came with him from Pin. She is here called Kâu, as having married the lord of Kâu.
* ↑ Thâi Sze, the wife of Wăn, we are told in ode 2, was from the state of Hsin. The surname Sze shows that its lords must have been descended from the Great Yü.
* ↑ We are not to suppose that Thâi Sze had herself a hundred sons. She had ten, and her freedom from jealousy so encouraged the fruitfulness of the harem, that all the sons born in it are ascribed to her.
* ↑ Where there was no human eye to observe him, Wăn still felt that he was open to the observation of spiritual beings.
# Rose in Bloom

ROSE IN BLOOM.
Rose in Bloom.
A SEQUEL TO
"EIGHT COUSINS."
BY
LOUISA M. ALCOTT,
AUTHOR OF "LITTLE WOMEN," "AN OLD-FASHIONED GIRL," "LITTLE MEN," "HOSPITAL SKETCHES," "AUNT JO'S SCRAP-BAG," "WORK," "EIGHT COUSINS," ETC.
WITH ILLUSTRATION.
BOSTON: ROBERTS BROTHERS. 1876.
Copyright, 1876, By Louisa M. Alcott.
Cambridge: Press of John Wilson & Son.
PREFACE.
As authors may be supposed to know better than any one else what they intended to do when writing a book, I beg leave to say that there is no moral to this story. Rose is not designed for a model girl: and the Sequel was simply written in fulfilment of a promise; hoping to afford some amusement, and perhaps here and there a helpful hint, to other roses getting ready to bloom.
L. M. ALCOTT.
September, 1876.
CONTENTS.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Rose Aylmer

to Hon. Rose Whitworth Aylmer (1779-1800), daughter of Henry, fourth Baron Aylmer, and his wife Catherine Whitworth
Ah! what avails the sceptred race,
    Ah! what the form divine!
What every virtue, every grace!
    Rose Aylmer, all were thine.
Rose Aylmer, whom these wakeful eyes
    May weep, but never see,
A night of memories and of sighs
    I consecrate to thee.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Rose-Bud (Grimm/Taylor and Jardine)

* "Rose-Bud" in German Popular Stories (1823) (transcription project)
* "Rosebud" in Grimm's Goblins (1876) (transcription project)

## See also

* "Thornrose" (1829), Taylor and Jardine translation, revised by George Godfrey Cunningham (transcription project)
* "Briar Rose" (1912), Taylor and Jardine translation, revised by Marian Edwardes
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# Rose et Noir

English-language translations of Rose et Noir include:
* "Nadir, Nouvelle Très-Ancienne"
* "Gonzalve et Tanzia"
** "Gonzalve and Tanzia" translated by D. Wall (1819) (external scan)
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Rose Festival (Portland, Oregon) letter, April 15, 1909

Portland, Oregon Apr. 15, 1909.
To the Members of the Oregon State Pioneer Association. GREETING.
The Third annual Rose Festival which takes place in Portland the week of June 7-12 is going to be beyond all question the finest series of spectacular events, of street parades, picturesque pageantry, and other forms of diversion and entertainment that has ever been arranged for in this part of the country. The Festival therefore desires that each and all of you builders of Oregon be with us and play some part in making it a most brilliant success.
There is one particular way in which you can do this and without much sacrifice, if indeed, any. As a special attraction for you, one and all, the Festival has planned to give up the first day of the week, Monday, June 7, to the observance of "Home Coming", when all loyal Oregonians wherever they may be, may come here, partake of our city's hospitality and join hand and heart in glad reunion.
The programme for that day is in the hands of a special "Home Coming Day" Committee which is now working out the details of the day's ceremonies. So far, it has been decided to celebrate the formal opening of the Festival with a magnificent street parade in the evening, in which the military organizations fraternal, secret and all other kindred societies are being invited to take part with marching bodies, drill teams etc. We believe it will be one of the greatest street pageants ever held here and we want you all to see it.
May we not look for you here at that time? There will be many other intensely interesting attractions to entertain you while here. It may not be possible for you to change the date of your next annual reunion, but will it not be possible for you to arrange your affairs so that you can come here a week earlier and have impressed upon you something of the magnitude of the great metropolis as it now is and give some idea how it has grown from the little hamlet it was in the days you gave your hearts and strength to the conquering of the wilderness out of which our fair city has emerged.
Brothers and sisters, won't you give this your most serious consideration.
Yours truly,
Seneca Stouts Chairman. "Home Coming Day" Committee, Portland Rose Festival.
This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Seaboard Air Line Railway v. Beauregard Magdalene Koennecke

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
239 U.S. 352
Seaboard Air Line Railway v. Beauregard Magdalene Koennecke
Argued: November 30, 1915. --- Decided: December 13, 1915
Mr. Jo Berry S. Lyles for plaintiff in error.
Messrs. Frank G. Tompkins, C. S. Monteith, and W. H. Cobb for defendant in error.
Mr. Justice Holmes delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Seaboard Air Line Railway v. City of Raleigh

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
242 U.S. 15
Seaboard Air Line Railway v. City of Raleigh
Argued: November 1, 1916. --- Decided: November 20, 1916
Mr. Murray Allen for appellant.
Mr. John W. Hinsdale, Jur., for appellees.
Mr. Chief Justice White delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Seaboard Air Line Railway Company v. Watson

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
287 U.S. 86
Seaboard Air Line Railway Company v. Watson
Argued: and Submitted Oct. 14, 1932. --- Decided: Nov 7, 1932
Appeal from the Supreme Court of the State of Florida.
Mr. W. J. Oven, of Tallahassee, Fla., for appellant.
Mr. John E. Mathews, of Jacksonville, Fla., for appellee.
Mr. Justice BUTLER delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Seaboard Air Line Railway Company v. United States (261 U.S. 299)

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
261 U.S. 299
Seaboard Air Line Railway Company v. United States (261 U.S. 299)
Argued: Jan. 23, 1923. --- Decided: March 5, 1923
Messrs. Forney Johnston, of Washington, D. C., and Geo. L. Buist, of Charleston, S.C.., for plaintiffs in error.
Mr. Alfred A. Wheat, of New York City, for the United States.
[Argument of Counsel from pages 299-302 intentionally omitted]
Mr. Justice BUTLER delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Seaboard Air Line Railway v. Duvall

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
225 U.S. 477
Seaboard Air Line Railway v. Duvall
Argued: April 30, 1912. --- Decided: June 10, 1912
Messrs. Walter H. Neal, Benjamin Micou, Hilary A. Herbert, Richard P. Whiteley, and E. T. Cansler for plaintiff in error.
[Argument of Counsel from pages 478-481 intentionally omitted]
Mr. William C. Douglass for defendant in error.
Mr. Justice Lurton delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Rosemary and Pansies/Life-Weariness

LIFE-WEARINESS
# Rosemary and Pansies/Love's Compensations

LOVE'S COMPENSATIONS
# Rosemary and Pansies/Man's Greatness and Littleness

MAN'S GREATNESS AND LITTLENESS
# Rosemary and Pansies/Man's Natural Rulers

MAN'S NATURAL RULERS
# Rosemary and Pansies/Knowledge not Wisdom

KNOWLEDGE NOT WISDOM
Along the path of science as we go
Each day some new discovery repays
Our eager quest, that searches high and low,
And ever grows more skilled in nature's ways:
No star so distant it escapes our ken,
No atom which we cannot analyse,
No element we drag not from its den
To yield its secret to our prying eyes,—
Yes, yes, all this is so, and, if yon please,
'Tis proper we much jubilation show,
But yet with all this marvellous increase
Of knowledge do we better, wiser grow?
Small is the measure of our boasted gain.
If knowledge bring not wisdom in its train.