OpenLLM-France/wikimedia huggingface dataset:
# Eonchs of Ruby/To Isa in Heaven

TO ISA IN HEAVEN.
"Early, bright, transient, chaste as morning dew, She sparkled, was exhaled, and went to heaven!—Young.
I.
Where is she now? Oh! Isa! tell me where thou art? If Death has laid his hand upon thy brow, Has he not touched my heart? Has he not laid it in the grave with thine, And buried all my joys?—Speak! thou art mine!
II.
If thou were dead, I would not ask thee to reply; But thou art living—thy dear soul has fled To heaven, where it can never die! Then why not come to me? Return—return, And comfort me, for I have much to mourn!
III.
I sigh all day! I mourn for thee the livelong night! And when the next night comes, thou art away, And so is absent my delight! Oh! as the lone dove for his absent mate, So is my soul for thee disconsolate!
IV.
I long for death— For any thing—to be with thee! I did inhale, alas! thy dying breath, That it might have some power on me To make me what thou art!—but, thou art dead! And I am here!—it strengthened me instead!
V.
Joy there is none— It went into the grave with thee! And Grief, because my spirit is alone, Is all that comes to comfort me! The very air I breathe is turned to sighs, And all mine soul is melting from mine eyes!
VI.
I hear, at even, The liquid carol of the birds; Their music makes me think of thee in Heaven, It is so much like thy sweet words. The brooklet whispers, as it runs along, Our first love-story with its liquid tongue.
VII.
Wake, Isa! wake! And come back in this world again! Oh! come down to me, for my soul's dear sake, And cure me of this trying pain! I would give all that earth to man can be, If thou wert only in this world with me!
VIII.
Day after day I seek thee, but thou art not near! I sit down by thy grave in the cold clay, And listen for thy soul!—oh! dear! And when some withered leaf falls from the tree, I start as if thy soul had spoke to me!
IX.
And so it is, And so it evermore must ever be To him, who has been robbed of all the bliss He ever knew, by losing thee! For Misery, in thine absence, is my wife! What Joy had been, hadst thou remained in life!
X.
It is now even! The birds have sung themselves to sleep; And all the stars seem coming out of Heaven, As if to look upon me weep!— Oh! let me not look up to thee in vain, But come back to me in this world again!
# Executive Order 12321

more info.
Signed by President Ronald Reagan Monday, September 14, 1981
Federal Register page & date: 46 FR 46109, Thursday, September 17, 1981
By the authority vested in me as President of the United States of America by Section 515(f) of the Foreign Assistance Act of 1961, as amended (22 U.S.C. 2321i(f)), Section 29 of the Arms Export Control Act, as amended (94 Stat. 3133; 22 U.S.C. 2769), and Section 301 of Title 3 of the United States Code, it is hereby ordered as follows:
Section 1. Section 1-701(d) of Executive Order No. 12163 of September 29, 1979, is amended by deleting "515(f),".
Sec. 2. Section l(d) of Executive Order No. 11958 of January 18, 1977, is amended to read as follows: "Those under Sections 22(a) and 29 of the Act to the Secretary of Defense.".
RONALD REAGAN The White House, September 14, 1981.
[Filed with the Office of the Federal Register, 4:02 p.m., September 15, 1981] Note: The text of the Executive order was released by the Office of the Press Secretary on September 15.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# Executive Order 12322

more info.
Signed by President Ronald Reagan Thursday, September 17, 1981
Federal Register page & date: 46 FR 46561, Monday, September 21, 1981
By the authority vested in me as President by the Constitution and laws of the United States of America, and in order to ensure efficient and coordinated planning and review of water resources programs and projects, it is hereby ordered as follows:
Section 1. Before any agency or officer thereof submits to the Congress, or to any committee or member thereof, for approval, appropriations, or legislative action any report, proposal, or plan relating to a Federal or Federally assisted water and related land resources project or program, such report, proposal, or plan shall be submitted to the Director of the Office of Management and Budget.
Sec. 2. The Director of the Office of Management and Budget shall examine each report, proposal, or plan for consistency with, and shall advise the agency of the relationship of the project to, the following:
(a) the policy and programs of the President;
(b) the Principles and Standards for Water and Related Land Resources Planning (Part 711 of Title 18 of the Code of Federal Regulations (45 FR 64366)), or other such planning guidelines for water and related land resources planning, as shall hereafter be issued; and
(c) other applicable laws, regulations, and requirements relevant to the planning process.
Sec. 3. When such report, proposal, or plan is thereafter submitted to the Congress, or to any committee or member thereof, it shall include a statement of the advice received from the Office of Management and Budget.
Sec. 4. Executive Order No. 12113, as amended, is revoked.
RONALD REAGAN The White House, September 17, 1981.
[Filed with the Office of the Federal Register, 10:36 a.m., September 18, 1981] Note: The text of the Executive order was released by the Office of the Press Secretary on September 18.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Executive Order 12325

more info.
Amends: Executive Order 12308, June 5, 1981
Signed by President Ronald Reagan Wednesday, September 30, 1981
Federal Register page & date: 46 FR 48617, Friday, October 2, 1981
By the authority vested in me as President by the Constitution of the United States of America, and in order to extend the time for the Task Force to complete its work, Executive Order No. 12308 is hereby amended as follows:
Section 1. Section 1 is amended by deleting "No more than one member shall be a full-time Federal officer or employee. The remaining members shall not represent Executive agencies.".
Sec. 2. Section 4(b) is amended to read, "The Task Force shall terminate on October 31, 1981.".
RONALD REAGAN The White House, September 30, 1981.
[Filed with the Office of the Federal Register, 10:54 a.m., October 1, 1981] Note: The signing of the Executive order was announced by the Office of the Press Secretary on October 1. It was not issued as a White House press release.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Executive Order 12317

more info.
Signed by President Ronald Reagan Friday, August 14, 1981
Federal Register page & date: 46 FR 42241, Thursday, August 20, 1981
By the authority vested in me as President by the Constitution and statutes of the United States of America, in accordance with the Federal Advisory Committee Act, as amended (5 U.S.C. App. I), and to give the President's Commission on Hostage Compensation additional time to prepare its report, it is hereby ordered that the first sentence of Section 1-202 of Executive Order No. 12285, as amended, is further amended to read:
    "The Commission shall submit a final report to the President no later than September 21, 1981.".
RONALD REAGAN The White House, August 14, 1981.
[Filed with the Office of the Federal Register, 1:24 p.m., August 18, 1981]
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Energy Independence and Security Act of 2007/Title IX
## TITLE IX--INTERNATIONAL ENERGY PROGRAMS

    Subtitle A--Assistance to Promote Clean and Efficient Energy Technologies in Foreign Countries
       SEC. 911. UNITED STATES ASSISTANCE FOR DEVELOPING COUNTRIES.
       SEC. 912. UNITED STATES EXPORTS AND OUTREACH PROGRAMS FOR INDIA, CHINA, AND OTHER COUNTRIES.
       SEC. 913. UNITED STATES TRADE MISSIONS TO ENCOURAGE PRIVATE SECTOR TRADE AND INVESTMENT.
       SEC. 914. ACTIONS BY OVERSEAS PRIVATE INVESTMENT CORPORATION.
       SEC. 915. ACTIONS BY UNITED STATES TRADE AND DEVELOPMENT AGENCY.
       SEC. 916. DEPLOYMENT OF INTERNATIONAL CLEAN AND EFFICIENT ENERGY TECHNOLOGIES AND INVESTMENT IN GLOBAL ENERGY MARKETS.
       SEC. 917. UNITED STATES-ISRAEL ENERGY COOPERATION.
    Subtitle B--International Clean Energy Foundation
       SEC. 921. DEFINITIONS.
       SEC. 922. ESTABLISHMENT AND MANAGEMENT OF FOUNDATION.
       SEC. 923. DUTIES OF FOUNDATION.
       SEC. 924. ANNUAL REPORT.
       SEC. 925. POWERS OF THE FOUNDATION; RELATED PROVISIONS.
       SEC. 926. GENERAL PERSONNEL AUTHORITIES.
       SEC. 927. AUTHORIZATION OF APPROPRIATIONS.
    Subtitle C--Miscellaneous Provisions
       SEC. 931. ENERGY DIPLOMACY AND SECURITY WITHIN THE DEPARTMENT OF STATE.
       SEC. 932. NATIONAL SECURITY COUNCIL REORGANIZATION.
       SEC. 933. ANNUAL NATIONAL ENERGY SECURITY STRATEGY REPORT.
       SEC. 934. CONVENTION ON SUPPLEMENTARY COMPENSATION FOR NUCLEAR DAMAGE CONTINGENT COST ALLOCATION.
       SEC. 935. TRANSPARENCY IN EXTRACTIVE INDUSTRIES RESOURCE PAYMENTS.
# Eminent Chinese of the Ch'ing Period/Yün Ko

Layout 2
​YÜN Ko. See under Yün Shou-p'ing.
# Eminent Chinese of the Ch'ing Period/Ê-êr-t'ai

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​Ê-êr-t'ai. See under O-êr-t'ai.
# Eminent Chinese of the Ch'ing Period/Yün Nan-t'ien

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​YÜN Nan-t'ien. See under Yün Shou-p'ing.
# Eminent Chinese of the Ch'ing Period/Ê-i-tu

Layout 2
​Ê-i-tu. See under Eidu.
# Eminent Chinese of the Ch'ing Period/Ê-pi-lung

Layout 2
​Ê-pi-lung. See under Ebilun.
# Eminent Chinese of the Ch'ing Period/Ê-êr-tê-ni

Layout 2
​Ê-êr-tê-ni. See under Erdeni.
# Eminent Chinese of the Ch'ing Period/Ên-ko-tê-êr

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​ÊN-ko-tê-êr. See under Enggeder.
# Europe And The Faith

* Introduction: The Catholic Conscience of History
* Chapter I. What Was The Roman Empire?
* Chapter II. What Was The Church in the Roman Empire?
* Chapter III. What Was the "Fall" of the Roman Empire?
* Chapter IV. The Beginning of the Nations
* Chapter V. What Happened in Britain?
* Chapter VI. The Dark Ages
* Chapter VII. The Middle Ages
* Chapter VIII. What Was the Reformation?
* Chapter IX. The Defection of Britain
* Chapter X. Conclusion
# Europe (James)

Initially published with the title in quotes, as "Europe" or 'Europe'.
* " "Europe" " in Scribner's Magazine 25 (6) (June 1899): 753—762.
    — First publication in any form
* " 'Europe' " in The Soft Side (London: Methuen & Co., 1900): 36–62.
    — First English book edition
* " 'Europe' " in The Soft Side (New York: The Macmillan Company, 1900): 30–51.
    — First American book edition
* "Europe" in The Novels and Tales of Henry James 16 (New York: Scribner, 1907–09): 341–369.
    — The "New York Edition"; revised for publication by James; this is the last revised version published in James' lifetime.
* "Europe" in The Author of Beltraffio, The Middle Years, Greville Fane, and Other Tales (London: Macmillan, 1922): 301–326.
    — Volume 21 of The Novels and Stories of Henry James, the first posthumous collection of James' works; uses the New York Edition text.
# Fables of Æsop and Other Eminent Mythologists/Fable CCLX

Fab. CCLX.
A Pigeon and a Pye.
A Pye was Wond'ring once to a Pigeon, why she would Breed still in the same Hole, when her Young Ones were constantly taken away from her before they were able to fly. Why That's my Simplicity, says the Pigeon, I mean no Harm, and I suspect None.
The MORAL.
REFLEXION.
THE Truer Hearted any Man is, the more Lyable is he to be Impos'd upon: And then the World calls it Out-witting of a Man; when, in truth, he’s only Out-knav’d: And obligd, even in Charity and Good Nature, to Believe till he be Couzen’d. And we find the Country-man's Observation Confirm'd by Daily Experience. This does not yet Hinder a sincere Singleness of Heart from being a Vertue so necessary for the Comfort and Security of Mankind, that Humane Society cannot subsist without it. And therefore 'tis a Thousand Pities it should be so Discountenanc'd, and Abus'd, as in the Common Practice of the World we find it is. But it stands Firm however to the same Tenor of Life, As the Pigeon kept still to the same Hole to lay her Eggs in what'ere she Lost by't.
# Fables of Æsop and Other Eminent Mythologists/Fable CCLXI

Fab. CCLXI.
A Cuckow and a Hawk.
BY the Beak, and the Claws of a Cuckow, one would take her for a kind of Hawk; only the One Lives upon Worms, and the Other upon Flesh: Insomuch that a Hawk Twitted a Cuckow One day with her Course Way of Feeding. If you'l Look like a Hawk, Why don’t you Live like a Hawk? The Cuckow took This a little in Dudgeon; but passing by a Pigeon-House some short time after, what should she see but the Skin of This very Hawk upon a Pole, on the Top of the Dove-​House: Well! says the Cuckow (in Conceit) to the Hawk, and had not you as good have been Eating Worms now, as Pigeons?
The MORAL.
REFLEXION.
A Safe Mediocrity is much better then an Envy'd, and a Dangerous Excellency. They that in their Prosperity Despise Others, shall be sure in their Adversity to be Despis'd Themselves. It is much the same Case with Men of Prey, that it is with Birds of Prey. They take it for a Disparagement to Sort themselves with any Other then the Enemies of the Publique Peace: But Men that Live upon Rapine, are set up for a Marque, as the Common Enemy; and all Heads and Hands are at Work to Destroy them.
# Fables of Æsop and Other Eminent Mythologists/Fable CCLXII

Fab. CCLXII.
A Country-man and an Ass.
AS a Country-man was Grazing his Ass in a Meadow, comes a Hot Alarum that the Enemy was just falling into their Quarters. The Poor Man calls presently to his Ass, in a Terrible Fright, to Scoure away as fast as he could Scamper: for, says he, we shall be Taken else. Well, quoth the Ass, and what if we should be Taken? I have One Pack-Saddle upon my Back already, will they Clap Another a top of that d'ye Think? I can but be a Slave wherever I am: So that Taken, or not Taken, 'tis all a Case to Me.
The MORAL.
REFLEXION.
HERE’s a Fiction of an Alarm, and we'll suppose it to be a False One too; for the Inventer has not Determin'd the Point. Now the Fancy will have more Force and Quickness in’t that Way, then T’other; and the Asses Reasoning upon the Case, will hold good both Ways alike: Only the Asses in the Moral are more Frightful then the Asses in the Fable. We shall be Taken else, is the Song of All Popular Male-Contents, when they design a Change of Government: And so they Hurry the Mobile Headlong, upon the very Dread of Imaginary Chains and Shackles, into the Slavery they Fear'd: But some Asses are Wiser then Others; for the Multitude would Answer their Masters else in the One Instance, as the Animal here in the Emblem Answer'd His, in the Other: , Here was no Scampering away, at a Venture, without Fear, or Wit; No Sollicitous Enquiry whether the News was True or No: But the Mythologist has prudently, and for our Instruction, Cast those Two Circumstances out of the Question, and laid the Stress of it upon This single Issue. As who should say; In all Governments there must be Burdens to be Born, and People to Bear them: And who so Proper to bear Those Burdens, as Those that Providence and Policy have Appointed and Design’d: for that Office and Station? So that 'tis all one to the Common People who's Uppermost (That is to say, upon the Matter of Ease and Liberty) for Asses must be Asses still whoever Rides them; And Providence will keep: the World in Order full, whoever Grumbles at it.
# Fables of Æsop and Other Eminent Mythologists/Fable CCL

Fab. CCL.
A Dog and a Lyon.
What a Miserable Life dost thou lead, says a Dog to a Lyon, to run Starving up and down thus in Woods and Deserts, without either Meat, or Ease. I am Fat and Fair you see, and it Costs me neither Labour, nor Pains. Nay, says the Lyon, you have many a Good Bit no Doubt on’t; but then like a Fool you subject your self to the Clogs and Chains that go along with it: But for my Own Part, let him serve that serve Can, and serve Will, I'll Live and Die Free.
The MORAL.
REFLEXION.
THE Moral of This is the Same with That of Dog and Wolfe, Fab. 69.
# Fables of Æsop and Other Eminent Mythologists/Fable CCLXXIII

Fab. CCLXXIII.
The Fishes and the Frying-pan.
A Cook was Frying a Dish of Live Fish, and so soon as ever they felt the Heat of the Pan. There's no Enduring of This, cry’d one, and so they all Leapt into the Fire; and instead of Mending the Matter, they were Worse now then Before.
The MORAL.
The Remedy is many times Worse then the Disease.
REFLEXION.
# Fables of Æsop and Other Eminent Mythologists/Fable CCIX

Fab. CCIX.
A Woman and her Maids.
IT was the Way of a Good Housewisely Old Woman, to call up her Maids Every Morning just at the Cock-Crowing. The Wenches were loth to Rise so soon, and so they laid their Heads together, and Kill'd the Poor Cock: for, say they, if it were not for his Waking our Dame, she would not Wake us: But when the Good Womans Clock was gone, she’d Mistake the Hour many times, and call ’em up at Midnight: So that instead of Mending the Matter, they found themselyes in a Worse Condition Now then Before.
The MORAL.
REFLEXION.
'TIS a Common Thing for People that are Uneasy, to fly to Remedies that are Worse then the Disease; Wherefore Men should Deliberate before they Resolve; and say to Themselves, This we suffer at Present, and This or That we Propose to Get by such and such a Change; and so set the One against the Other. The Wenches were call’d up too Early, they thought, and so for fear of having too Little Sleep, they ran the Risque of having no Sleep at all. And it fares much at the same Rate in Publique Grievances that it does in Private; When rather then bear the Importunity of a Flea-biting, we are apt to run our selves Hand over Head into a Bed of Scorpions; which is such another kind of an Expedient, as if a Body should Beat out his Brains to Cure the Head-Ach. Flesh and Bloud is Naturally Impatient of Restraint; beside the Itch and Curiosity that we have, to ts Prying and Searching into Forbidden Secrets; and to see (as one says) What Good is in Evil. 'Tis Natural to us to be Weary of what we have, and still to be Hankering after something or other that we have Not: And so our Levity Pushes us on from One Vain Desire to Another, in a Regular Vicissitude, and Succession of Cravings and Satiety. We want (as I say) what we have not, and grow Sick on't when we have it. Now the Wise Man Clears the Whole Matter to us, in Pronouncing All things under the Sun (That is to say, the Pomp, the Pleasures, and the Enjoyments of This World) to be Vanity of Vanities, and All, Vanity. The Truth of it is, we Govern our Lives by Fancy, rather then by Judgment. We Mistake the Reasons of Things, and Impute the Issue of them to Wrong Causes. So that the Lesson given us here, is Preceptive to us, not to do any thing but upon due Consideration. The Wenches Kill'd the Cock for calling them up so soon, whereas the Crowing of the Cock was the Cause, in Truth, that they were call'd up no sooncr.
# Fables of Æsop and Other Eminent Mythologists/Fable CCLII

Fab. CCLII.
A Fox and a Leopard.
AS a Leopard was Valuing himself upon the Lustre of his Party-colour’d-Skin, a Fox gave him a Jog, and Whisperd him, that the Beauty of the Mind was an Excellence, Infinitely to be Preferr'd above That of a Painted Out-side.
The Moral.
REFLEXION.
THERE are Degrees in Good Things. There are Blessings of Fortune, and Those are of the Lowest Rate. The Next above Those Blessings are the Bodily Advantages of Strength, Gracefulness and Health; but the Superlative Blessings, in fine, are the Blessings of the Mind: Fools ‘tis true may be allow'd to Brag of Foolish Things; but the Leopard's Beauty without the Foxes Wit is no better then a Fop in a Gay Coat.
# Fables of Æsop and Other Eminent Mythologists/Fable CCLI

Fab. CCXLI.
A River-fish and a Sea-fish.
THere was a Large Over-grown Pike that had the Fortune to be Carry’d out to Sea by a Strong Current, and he had there the Vanity to Value himself above All the Fish in the Ocean. We’l refer That (says a Sturgeon) to the Judgment of the Market, and see which of the Two Yields the Better Price.
The MORAL.
REFLEXION.
# Fables of Æsop and Other Eminent Mythologists/Fable CCLIII

Fab. CCLIII.
Demades the Orator.
THIS Demades was a very Famous Orator, and taking Notice as he was in the Middle of a Discourse to the People upon a Subject of Great Importance, that their Thoughts were Wand'ring upon Something else, he slipt from his Text into This Digression. Ceres, (says he) a Swallow, and an Eele, were Travelling together upon the Way: They came to a River, it seems, and the Swallow flew over it; The Eele made a shift to Swim thorough it; ----- And there he stopt. Well (says some of the Company) and what became of Ceres? Why (says Demades) The Goddess was mightily Offended, to find so many People in the World that are Deaf to any thing they may be the Better for, and yet have their Ears Open to Fooleries.
The MORAL.
REFLEXION.
MEN Mind the Pleasure, and the Satisfaction of a Fancy, or a Loose Appetite more then they do Better Things; and they are sooner brought to Themselves, and set Right by the Innuendo of a Parable, then by the Dint of direct Reason. There are many Men that are Infinitely Tender in Point of Honour, and have very little Regard yet upon the Main, to Truth and Equity. Now such People as These are sooner Wrought upon by Shame then by Conscience, when they find themselves Fool’d and Shamm’d (as we say) into a Conviction. This Fable tells us what we Ought to do in the Case of Attending to Instructive and Profitable Counsels. It tells us also what we are apt to do, in Heark'ning after Fooleries: and losing the Opportunity of Hearing and Learning Better Things. And it shews us in fine, the force of an Allegory betwixt Jest and Earnest; which in such a Case as This, is certainly the most Artificial, Civil, and Effectual Manner of Reproach. I call it a Reproach; for 'tis an Affront to Good Manners as well as to Ordinary Prudence, not to Hearken to a Man of Authority; That is to say, to the Voice of Wisdom, when she speaks to us out of the Mouth of a Philosopher. Men that have Wand'ring Thoughts at such a Lecture, deserve as well to be Whipt, as Boys for Playing at Push-Pin, when they should be Learning their Lesson: Beside, that it is only Another way of calling a Man Fool, when no Heed is given to what he says. Now Demades that Understood both his Bus'ness, and the Weak side of Humane Nature perfectly Well, never troubled his Head to bring his Auditory to their Wits again by the Force of Dry and Sober Reason; but Circumvented them by a Delicate Figure, into a Curiosity that led them Naturally to a Better Sense of their Interest, and their Duty.
# Executive Order 192

more info.
Signed by President Theodore Roosevelt Tuesday, October 14, 1902
1903 CSR 194
Amend Civil Service Rule VIII by striking out section 6, which reads as follows:
The remaining sections will not be renumbered at this time.
Approved, October 14, 1902.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse