OpenLLM-France/wikimedia huggingface dataset:
# Ante-Nicene Fathers/Volume IV/Origen/Origen Against Celsus/Book VI/Chapter II

I have made these remarks in reply to the charges which Celsus and others bring against the simplicity of the language of Scripture, which appears to be thrown into the shade by the splendour of polished discourse. For our prophets, and Jesus Himself, and His apostles, were careful to adopt a style of address which should not merely convey the truth, but which should be fitted to gain over the multitude, until each one, attracted and led onwards, should ascend as far as he could towards the comprehension of those mysteries which are contained in these apparently simple words. For, if I may venture to say so, few have been benefited (if they have indeed been benefited at all) by the beautiful and polished style of Plato, and those who have written like him; while, on the contrary, many have received advantage from those who wrote and taught in a simple and practical manner, and with a view to the wants of the multitude. It is easy, indeed, to observe that Plato is found only in the hands of those who profess to be literary men; while Epictetus is admired by persons of ordinary capacity, who have a desire to be benefited, and who perceive the improvement which may be derived from his writings. Now we make these remarks, not to disparage Plato (for the great world of men has found even him useful), but to point out the aim of those who said: “And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power, that our faith should not stand in the wisdom of men, but in the power of God.” For the word of God declares that the preaching (although in itself true and most worthy of belief) is not sufficient to reach the human heart, unless a certain power be imparted to the speaker from God, and a grace appear upon his words; and it is only by the divine agency that this takes place in those who speak effectually. The prophet says in the sixty-seventh Psalm, that “the Lord will give a word with great power to them who preach.” If, then, it should be granted with respect to certain points, that the same doctrines are found among the Greeks as in our own Scriptures, yet they do not possess the same power of attracting and disposing the souls of men to follow them. And therefore the disciples of Jesus, men ignorant so far as regards Grecian philosophy, yet traversed many countries of the world, impressing, agreeably to the desire of the Logos, each one of their hearers according to his deserts, so that they received a moral amelioration in proportion to the inclination of their will to accept of that which is good.
* ↑ ἐνεῖδον.
* ↑ [See Dr. Burton’s Bampton Lectures On the Heresies of the Apostolic Age, pp. 198, 529. S.]
* ↑ φιλολόγων.
* ↑ 1 Cor. ii. 4, 5.
* ↑ Such is the reading of the Septuagint version. The Masoretic text has: “The Lord gave a word; of them who published it there was a great host.” [Cf. Ps. lxviii. 11. S.]
# Ante-Nicene Fathers/Volume IV/Origen/Origen Against Celsus/Book VI/Chapter III

Chapter III.
Let the ancient sages, then, make known their sayings to those who are capable of understanding them. Suppose that Plato, for example, the son of Ariston, in one of his Epistles, is discoursing about the “chief good,” and that he says, “The chief good can by no means be described in words, but is produced by long habit, and bursts forth suddenly as a light in the soul, as from a fire which had leapt forth.” We, then, on hearing these words, admit that they are well said, for it is God who revealed to men these as well as all other noble expressions. And for this reason it is that we maintain that those who have entertained correct ideas regarding God, but who have not offered to Him a worship in harmony with the truth, are liable to the punishments which fall on sinners. For respecting such Paul says in express words:  “The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; because that which may be known of God is manifest in them; for God hath showed it unto them. For the invisible things of Him from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse: because that, when they knew God, they glorified Him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.  Professing themselves to be wise, they became fools, and changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.” The truth, then, is verily held (in unrighteousness), as our Scriptures testify, by those who are of opinion that “the chief good cannot be described in words,” but who assert that, “after long custom and familiar usage, a light becomes suddenly kindled in the soul, as if by a fire springing forth, and that it now supports itself alone.”
* ↑ Cf. Rom. i. 18–23.
* ↑ ἐκ πολλῆς συνουσίας γινομένης περὶ τὸ πρᾶγμα αὐτὸ, καὶ τοῦ συζῇν.
# Ante-Nicene Fathers/Volume IV/Origen/Origen Against Celsus/Book VI/Chapter L

Chapter L.
In the next place, Celsus, after heaping together, simply as mere assertions, the varying opinions of some of the ancients regarding the world, and the origin of man, alleges that “Moses and the prophets, who have left to us our books, not knowing at all what the nature of the world is, and of man, have woven together a web of sheer nonsense.” If he had shown, now, how it appeared to him that the holy Scriptures contained “sheer nonsense,” we should have tried to demolish the arguments which appeared to him to establish their nonsensical character; but on the present occasion, following his own example, we also sportively give it as our opinion that Celsus, knowing nothing at all about the nature of the meaning and language of the prophets, composed a work which contained “sheer nonsense,” and boastfully gave it the title of a “true discourse.” And since he makes the statements about the “days of creation” ground of accusation,—as if he understood them clearly and correctly, some of which elapsed before the creation of light and heaven, and sun, and moon, and stars, and some of them after the creation of these,—we shall only make this observation, that Moses must then have forgotten that he had said a little before, “that in six days the creation of the world had been finished,” and that in consequence of this act of forgetfulness he subjoins to these words the following: “This is the book of the creation of man, in the day when God made the heaven and the earth!” But it is not in the least credible, that after what he had said respecting the six days, Moses should immediately add, without a special meaning, the words, “in the day that God made the heavens and the earth;” and if any one thinks that these words may be referred to the statement, “In the beginning God made the heaven and the earth,” let him observe that before the words, “Let there be light, and there was light,” and these, “God called the light day,” it has been stated that “in the beginning God made the heaven and the earth.”
* ↑ συνθεῖναι ληρον βαθύν.
* ↑ ὅτι τίς ποτέ ἐστιν ἡ φύσις τοῦ νοῦ, καὶ τοῦ ἐν τοῖς προφήταις λόγου.
# Appletons' Cyclopædia of American Biography/Teschemacher, James Englebert

Edition of 1889.
​TESCHEMACHER, James Englebert, scientist, b. in Nottingham, England, 11 June, 1790; d. near Boston, Mass., 9 Nov., 1853. He began a commercial career in 1804 by entering a foreign mercantile house in London, where he showed business talents of a high order. In 1830 he accepted a lucrative offer to go to Cuba, but it proved unsatisfactory when he reached Havana, and he returned to England. He then determined to come to the United States, and reached New York in February, 1832, after which he settled in Boston, where he engaged in commercial pursuits until his death. Mr. Teschemacher devoted his leisure to science, and during his residence in this country published about thirty papers on various subjects in chemistry, mineralogy, geology, and botany. These appeared chiefly in the transactions of scientific societies of which he was a member. Besides several addresses, he published “Concise Application of the Principles of Structural Botany to Horticulture” (Boston, 1840); “Essay on Guano” (1845); and a translation of Julius A. Stockhardt's “Chemical Field Lectures” (Cambridge, 1852).
# Appletons' Cyclopædia of American Biography/Tetinchoua

Edition of 1889.
​TETINCHOUA, Miami chief, lived in the 17th century. He is described by Nicolas Perrot, who met him in 1671 at Chicago, as being the most powerful of Indian chiefs. According to the French traveller, he could control four or five thousand warriors, never marched without a guard of forty men, who patrolled night and day around his tent when he camped, and seldom held any direct communication with his subjects, but conveyed his orders to them by subordinates. Perrot was received with great honor as an envoy from the French governor. Tetinchoua sent out a detachment to meet him, which, after performing some remarkable military evolutions, escorted Perrot and his Pottawattamie guard into the principal town of the Miamis. Tetinchoua then assigned him a guard of fifty men, regaled him splendidly after the manner of the country, and ordered a game of ball to be played for his diversion. He was unable, owing to his age and infirmities, to accompany Perrot to Sault Ste. Marie, at the mouth of Lake Superior, where the French took formal possession of all the country on the lakes. He did not even send deputies to the assembly that was held on the occasion, but he gave the Pottawattamies power to act in his name. In 1672 Father Claude Dablon is said to have met him with his army of 3,000 Miamis. But, although the missionary was received with marks of friendship, he did not succeed in making any conversions.
# Appletons' Cyclopædia of American Biography/Tessier, Ulric Joseph

Edition of 1889.
​TESSIER, Ulric Joseph, Canadian jurist, b. in Quebec, 4 May, 1817. He was admitted to the bar as an advocate in 1839, was mayor of Quebec in 1851, entered the parliament of Canada the same year, became a member of the legislative council in 1858, and was its speaker in 1863. He was appointed a member of the executive council in 1862, was senator in 1867, puisne judge of the supreme court of the province of Quebec in 1873, and in 1875 of the court of queen's bench. He founded “La banque nationale” in 1859, and is dean of the faculty of law in Laval university. — ​His son, Jules, b. in Quebec, 16 April, 1852, was educated at the Quebec seminary and at the Jesuit college, Montreal. He was admitted to the bar in 1874, is one of the editors of the “Quebec Law Reports,” was secretary of the National convention in 1880, is president of the Quebec liberal club, and in 1887 was elected to the legislative assembly of the province.
# Appletons' Cyclopædia of American Biography/Teste, Lucien Auguste

Edition of 1889. No confirmation of this person's existence outside of Appletons' and derived sources has as yet been located, but there is also no verifiable source which states the person is one of Appletons' fictitious entries. Use this information with extra caution. Suspicious due to a spelling error in the title of one of the alleged literary works. The Malaspina Expedition was between 1789-1794, not 1789-1795, and its geologist was Nahúm Méndez, not Teste.
​TESTE, Lucien Auguste (test), Swiss geologist, b. in the canton of Valois in 1765; d. in Rome, Italy, in 1817. He was attached to the expeditions around the world under command of Capt. Malaspina in 1789-'95, during which time he studied everywhere the geological formations and formed valuable collections. After his return to Vienna he became an assistant professor of geology in the university, and subsequently a corresponding member of the Academy of sciences. He was appointed in 1805 professor in the University of Milan, and in 1815 was sent to Brazil, where great geological discoveries had been made. He explored the environs of Rio Janeiro and visited Bahia; but his health failed, and he returned to Europe. His works include “Observations géologiques faites en Asie et en Amérique par un des membres de l'expédition autour du monde du Capitaine Malaspina, 1789-1795” (2 vols., Geneva, 1798); “Geologischer Atlas der ganzen Erde” (Vienna, 1800); “Dialoge und kleine Aufsätze über die Geologie und Geognostie ” (1802); “Bemerkungen über die Geologie von Südamerika” (2 vols., 1805); and “Entwurf eines Systems der geognostischen und geologischen Beschreibung der Erde” (1815).
# Appletons' Cyclopædia of American Biography/Terry, William Richard

Edition of 1889.
​TERRY, William Richard, soldier, b. in Liberty, Va., 12 March, 1827. He was graduated at the Virginia military institute in 1850, and then turned his attention to commercial pursuits. At the beginning of the civil war he entered the Confederate service as captain of Virginia cavalry, and was soon promoted and given command of the 24th Virginia regiment. On 20 May, 1864, he was made brigadier-general, and given a command in Gen. George E. Pickett's division in the Army of Northern Virginia, which was known as Kemper's brigade. After the war he served as a member of the Virginia senate for eight years, and for some time was superintendent of the penitentiary in Richmond. At present he is superintendent of the Lee camp soldiers' home in Richmond.
# Appletons' Cyclopædia of American Biography/Tetlepanquetzal

Edition of 1889.
​TETLEPANQUETZAL (tet-lay-pan-ket-sal'), Mexican king, d. in 1525. He was the fourth Tecpanec king of Tlacopan, and reigned after 1503 as a tributary of the Mexican emperor Montezuma II., whom he assisted in the first defence of Mexico. Afterward he was one of the principal auxiliaries of Cuauhtemotzin (q. v.), and when the city was finally taken, 13 Aug., 1521, he was made prisoner and tortured, together with the emperor, by the Spaniards that he might reveal the hiding-place of the imperial treasure. When Cortes marched in 1525 to Honduras to subdue the revolt of Cristobal de Olid, he carried the emperor and three kings with him, and, under the pretext that he had discovered a conspiracy, all four were strangled.
# Appletons' Cyclopædia of American Biography/Thacher, George

Edition of 1889.
​THACHER, George, jurist, b. in Yarmouth, Me., 12 April, 1754; d. in Biddeford, Me., 6 April, 1824. He was graduated at Harvard in 1776, and afterward studied law, being admitted to the bar in 1778. He was a delegate from Massachusetts to the Continental congress in 1787-'8, and from 4 March, 1789, to 3 March, 1801, he represented the Maine district of Massachusetts in congress. He served as judge of the supreme court of Massachusetts, and afterward of that of Maine, from 1800 till 1824, and was a delegate to the Maine constitutional convention in 1819.
# Appletons' Cyclopædia of American Biography/Thanet, Octave

Edition of 1900. Volume 7
THANET, Octave. See French, Miss Alice.
# Appletons' Cyclopædia of American Biography/Tesla, Nikola

Edition of 1900. Volume 7
TESLA, Nikola, electrician, b. in Smiljan, Lika, Servia, in 1857, is the son of a minister in the Greek church. He was educated in the public schools of Gospich, and at the realschule at Karlstadt, from which he was graduated in 1873; he then attended the polytechnic school at Gratz. Much against the preference of his father, who wished him to enter the ministry, he gave his attention to electricity and magnetism, relinquishing his plan of teaching mathematics and physics, in favor of the profession of an engineer. He studied languages at Prague and at Buda-Pesth, became an assistant in the government telegraph-engineering department, and then worked with Puskas, who had introduced the telephone into Hungary. He went to Paris after a short time, and thence came soon to the United States. He worked with Edison at Menlo Park, and then entered into a company formed to put his own inventions upon the market. He perfected his discovery of the rotary field principle, and then gave his attention to the utilization of the undulating current. He has studied also the principles of lighting, motors, the conversion of energy, and other related subjects, and has always produced. as a result of his studies, improvements of high order and of great benefit. In the application for a patent for a recent discovery Tesla says: “The greatest value of my invention will result from its effects upon warfare and armaments, for by reason of its certain unlimited destructiveness it tends to bring about find maintain permanent peace among nations.” See “The Inventions, Researches, and Writings of Nikola Tesla, with Special Reference to his Work in Polyphase Currents and High Potential Lighting,” by Thomas Commerford Martin (New York, 1894).
# Appletons' Cyclopædia of American Biography/Tetzotzomoc

Edition of 1889.
​TETZOTZOMOC (tet-so-tso-mok'), king of Atzcapotzalco, d. in 1427. He ascended the throne in 1353 and exercised suzerainty over the monarchs of Mexico, but approved the choice of King Huitzilihuitl II. in 1403 and gave him his daughter Miahuaxochitl in marriage, notwithstanding the opposition of his son Maxtla. He declared war against the king of Texcoco, Techotlalatzin, and being defeated sued for peace; but after the latter's death he continued the war against his successor, Ixtlilxochitl I., whom he defeated and assassinated in 1419, usurping the crown of Texcoco.
# Artemis to Actæon (1909)/The One Grief

New York: C. Scribner's sons, page 54
THE ONE GRIEF
# Artemis to Actæon (1909)/The Eumenides

New York: C. Scribner's sons, page 55
THE EUMENIDES
# Artemis to Actæon (1909)/The Tomb of Ilaria Giunigi

New York: C. Scribner's sons, page 53
THE TOMB OF ILARIA GIUNIGI
# An Etymological Dictionary of the German Language/Schenkel

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Schenkel | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Schenkel, m., ‘thigh, shank,’ from the equiv. MidHG. schęnkel, m.; comp. Du. schenkel; unknown to OHG. as well as to the other OTeut. dials. A dimin. of AS. sčę́onca (see schenken), E. shank, which is further connected with ModHG. Schinken; comp. also Du. schonk, ‘bones in meat,’ Swed. skånk, Dan. skank.
# An Etymological Dictionary of the German Language/Scherge

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Scherge | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Scherge, m., ‘beadle, sergeant,’ from MidHG. schęrge, schęrje, m. (for the change of rg to rj, ModHG. rg, see Ferge ‘usher (of a court), bailiff, beadle’ OHG. scęrjo, scario, scaro, ‘captain, leader of a troop’; a derivative of Schar.
# An Etymological Dictionary of the German Language/Schellkraut

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Schellkraut | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Schellkraut, n., ‘swallow-wort, celandine,’ from MidHG. shëlkrut, -wurz; probably an abbreviation and corruption of the equiv. MidLat. chelidonia (ch pronounced as in the corresponding Fr. chélidoine); comp. Gr. χελιδόνιον, ‘celandine.’
# An Etymological Dictionary of the German Language/Schelm

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Schelm | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Schelm, m., ‘rogue, knave, villain,’ from MidHG. schęlme, m., ‘pest, plague; those who have fallen in battle,’ then, as an abusive term, ‘wretch, seducer,’ OHG. scalmo, scęlmo, ‘plague.’ In MidDu. and MidLG. schelm has the old sense of ‘carrion, cadaver,’ so too in Bav. For the development of the meaning ‘rogue’ from ‘wretch,’ comp. Schalf, which has also acquired a milder signification. From the ModHG. word are derived Du. schelm and Ic. skelmir, ‘rogue.’
# An Etymological Dictionary of the German Language/Schemen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Schemen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Schemen, m., ‘phantom,’ from MidHG. schëme, m., ‘shadow,’(MidG.) schime; comp. AS. sčī̆ma, OSax. scī̆mo. Allied to the root skī̆, ‘to glitter,’ discussed under scheinen, with which Gr. σκιά, ‘shadow,’ with the same evolution in meaning, is also connected; see Schimmer and Schönbartspiel.
# An Etymological Dictionary of the German Language/Scherbe

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Scherbe | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Scherbe, f., ‘fragment, sherd, flowerpot,’ from MidHG. schërbe, schirbe, OHG. scirbi, f. and n., ‘sherd, fragment, earthenware pot’; comp. Du. scherf, f., ‘sherd’; a derivative of pre-Teut. skerpo-; comp. OSlov. črěpŭ, ‘sherd,’ Lett. schkirpta, ‘notch,’ schkérpele, ‘splinter of wood.’ Akin to Scherflein?.
# An Etymological Dictionary of the German Language/Scherflein

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Scherflein | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Scherflein, n., ‘mite’ (coin), from the MidHG. schërf, OHG. scërf, n., ‘mite, very small coin’; comp. MidLG. scharf, schërf, ‘one-seventeenth of a penny’; allied to AS. sčeorfan, ‘to tear off’?. Comp. for a similar development of meaning ModHG. Deut, as well as Gr. κέρμα, lit. ‘part cut off,’ then ‘small coin.’ Scherbe is scarcely allied.
# An Etymological Dictionary of the German Language/Schemel

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Schemel | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Schemel, m., ‘stool, footstool,’ from the equiv. MidHG. schęmel, schamel (schâmel?), m.; OHG. scamal (scâmal?), m., which, like OSax. fôtscamel, ‘footstool,’ and AS. sčęǫmul (espec. fôt-sčęǫmul), m., is derived from Lat. scamellum. Du. schabel, ‘stool,’ as well as the equiv. Rom. terms, Fr. escabelle, escabeau, and Ital. sgabello, is based on Lat. scabellum; hence in MidRhen. Schawéll, Schabéll.
# An Etymological Dictionary of the German Language/Schenk

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Schenk | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Schenk, m., ‘publican, cupbearer,’ from the equiv. MidHG. schęnke, OHG. scęncho (OSax. scęnkio), m., ‘cupbearer.’ From Teut. is derived Fr. échanson (OFr. eschançon, MidLat. scancionem). —
schenken, vb., ‘to pour out for drinking, bestow, give,’ from MidHG. schęnken, ‘to pour in, give to drink, water, make a present of, give’; OHG. scęnchen, ‘to pour in, give to drink.’ The meaning ‘to give’ first appears in the post-classical times of MidHG. ‘To pour in, give to drink,’ is the prim. meaning; it is characteristic of G. that the sense ‘to ​give,’ could be developed from this (similarly ModHG. gefallen attests the importance of dice-playing in Teut. life; comp. also zechen). The prim. meaning appears in AS. sčęnčan, OFris. skenka, OIc. skenkja; from Teut. is also formed OFr. escancer, ‘to pour in.’ Goth. *skagkjan is wanting. Some etymologists regard the common Teut. vb. as a derivative of AS. sčęonc, sčę́onca, ‘shank,’ assuming that shanks were used as taps in the earliest times; hence schenken would mean lit. ‘to put the tap in a cask.’ See the next word.