OpenLLM-France/wikimedia huggingface dataset:
# Nicene and Post-Nicene Fathers: Series II/Volume XIV/Additional Canons 2/Canons/Canon XXIII

Canon XXIII.
That no one, whether bishop, presbyter, or deacon, when giving the immaculate Communion, shall exact from him who communicates fees of any kind. For grace is not to be sold, nor do we give the sanctification of the Holy Spirit for money; but to those who are worthy of the gift it is to be communicated in all simplicity. But if any of those enrolled among the clergy make demands on those he communicates let him be deposed, as an imitator of the error and wickedness of Simon.
Notes.
Ancient Epitome of Canon XXIII.
Whoever shall demand an obolus or anything else for giving the spotless communion shall be deposed.
This canon is found in the Corpus Juris Canonici, Gratian’s Decretum, Pars. II., Causa I., Quæst. I., can. 100, attributed to the VI. Synod. Ivo reads, “From the Sixth Synod, III. Constantinople.”
# Nicene and Post-Nicene Fathers: Series II/Volume XIV/Additional Canons 2/Canons/Canon XXIX

Canon XXIX.
A canon of the Synod of Carthage says that the holy mysteries of the altar are not to be performed but by men who are fasting, except on one day in the year on which the Supper of the Lord is celebrated. At that time, on account perhaps of certain occasions in those places useful to the Church, even the holy Fathers themselves made use of this dispensation. But since nothing leads us to abandon exact observance, we decree that the Apostolic and Patristic tradition shall be followed; and define that it is not right to break the fast on the fifth feria of the last week of Lent, and thus to do dishonour to the whole of Lent.
Notes.
Ancient Epitome of Canon XXIX.
Some of the Fathers after they had supped on the day of the Divine Supper made the offering. However, it has seemed good to the synod that this should not be done, and that the fast should not be broken upon the fifth feria of the last week of Lent, and so the whole of Lent be dishonoured.
Zonaras remarks that the “Apostolic and Patristic tradition” is a reference to canon lxix. of the Apostolic Canons and to canon l. of Laodicea. See notes on this last canon.

## Footnotes

* ↑ I.e., of the Mass.
* ↑ Maundy Thursday.
# Nicene and Post-Nicene Fathers: Series II/Volume XIV/Additional Canons 2/Canons/Canon XXV

Canon XXV.
Moreover we renew the canon which orders that country (ἀγροικικὰς) parishes and those which are in the provinces (ἐγχωρίους) shall remain subject to the bishops who had possession of them; especially if for thirty years they had administered them without opposition.  But if within thirty years there had been or should be any controversy on the point, it is lawful for those who think themselves injured to refer the matter to the provincial synod.
Notes.
Ancient Epitome of Canon XXV.
Rural and out of town parishes held for thirty years may be retained. But within that time there may be a controversy.
Compare notes on canon XVII. of Chalcedon.
# Nicene and Post-Nicene Fathers: Series II/Volume XIV/Additional Canons 2/Canons/Canon XXI

Canon XXI.
Those who have become guilty of crimes against the canons, and on this account subject to complete and perpetual deposition, are degraded to the condition of layman.  If, however, keeping conversion continually before their eyes, they willingly deplore the sin on account of which they fell from grace, and made themselves aliens therefrom, they may still cut their hair after the manner of clerics. But if they are not willing to submit themselves to this canon, they must wear their hair as laymen, as being those who have preferred the communion of the world to the celestial life.
Notes.
Ancient Epitome of Canon XXI.
Whoever is already deposed and reduced to the lay estate, if he shall repent, let him continue deposed but be shorn. But if otherwise, he must let his hair grow.
Beveridge wishes to read “who have become canonically guilty of crimes,” substituting κανονικῶς for κανονικοῖς, in accordance with the Bodleian and Amerbachian codices.
# Nicene and Post-Nicene Fathers: Series II/Volume XIV/Additional Canons 2/Canons/Canon XXVI

Canon XXVI.
If a presbyter has through ignorance contracted an illegal marriage, while he still retains the right to his place, as we have defined in the sacred canons, yet he must abstain from all sacerdotal work. For it is sufficient if to such an one indulgence is granted. For he is unfit to bless another who needs to take care of his own wounds, for blessing is the imparting of sanctification. But how can he impart this to another who does not possess it himself through a sin of ignorance? Neither then in public nor in private can he bless nor distribute to others the body of Christ, [nor perform any other ministry]; but being content with his seat of honour let him lament to the Lord that his sin of ignorance may be remitted. For it is manifest that the nefarious marriage must be dissolved, neither can the man have any intercourse with her on account of whom he is deprived of the execution of his priesthood.
Notes.
Ancient Epitome of Canon XXVI.
A priest who has fallen into an illicit marriage and been deposed, may still have his seat, but only when he abstains for the future from his wickedness.
Aristenus.
If any presbyter before his ordination had married a widow, or a harlot, or an actress, or any other woman such as are forbidden, in ignorance, he shall cease from his priesthood but shall still have his place among the presbyters. But such an illegitimate marriage, on account of which he was deprived of the Sacred Ministry, must be dissolved.
Van Espen.
The sacred canon to which the Synod here refers is number xxvij. of St. Basil in his Canonical Epistle to Amphilochius.
# Nicene and Post-Nicene Fathers: Series II/Volume XIV/Additional Canons 2/Canons/Canon XXVII

Canon XXVII.
None of those who are in the catalogue of the clergy shall wear clothes unsuited to them, either while still living in town or when on a journey: but they shall wear such clothes as are assigned to those who belong to the clergy. And if any one shall violate this canon, he shall be cut off for one week.
Ancient Epitome of Canon XXVII.
A clergyman must not wear an unsuitable dress either when travelling or when at home. Should he do so, he shall be cut off for one week.
# Once a Week (magazine)/Series 1/Volume 5/The spring of clear water

THE SPRING OF CLEAR WATER.
It was at noon on a sultry summer’s day, that three travellers quitted the high road to seek refreshment at a spring, which they perceived at a short distance. The spring was overhung by a luxuriant growth of shrubs which flourished from its moisture, and in gratitude returned their shade to preserve its refreshing coolness. The waters, collecting first in a basin hollowed in the rock, overflowed in transparent streams, trickling in their course over the following inscription, carved on the rock:
“Be thou like unto this spring.”
The separate streamlets kept joining each other on the coarse sand beneath the basin, and then flowed away, farther and farther, till united into a small rivulet they rippled through the neighbouring flowery meadows. The travellers, having quenched their thirst, while sitting to rest themselves for awhile, read the inscription, of which each gave his own interpretation.
“It is excellent advice,” said one of them, who appeared to be a trader; he carried a knapsack on his back, his broad leathern belt seemed to contain something heavy wrapped or sewed within it, and his strong boots were covered with a layer of dust, seemingly from a long journey. “The spring,” he continued, “runs without ceasing, wanders extensively, receives into itself the waters of other springs, and increases till it becomes a river, and by its example incites man ​to ceaseless activity and unwearied industry, for the accomplishment of all his desires.”
Hearing this, another of the travellers, an old man, carrying a book in his hand, shook his head, and said:
“The lesson here given is a much higher one than that. This spring is common to all. It quenches the thirst of every passer by, and yet demands the gratitude of no one. It clearly bids us do good, purely for the love of good, and to require no other reward.”
The third traveller had remained silent during this time. He was a beautiful, fair-haired youth, who for the first time, and but recently, had parted from his mother. His comrades asked him his explanation of the inscription.
He reflected for a moment; then, slightly blushing, said:
“To me the spring tells a different tale. To what purpose would be its unceasing activity, and its readiness to assuage the thirst of all passengers, were it muddy and defiled by the earth? Its chief excellence is its brightness and transparent clearness. Its inscription exhorts us neither to industry nor to magnanimity; but to be like this spring ourselves, to preserve the soul in such unsullied purity, that it may, like it in its course, fitly reflect the flowers of the earth and the splendours of the heavens.”
W. K. W.
# Notes on Democracy

one or more chapters are available in a spoken word format.
NOTES ON DEMOCRACY
By H. L. MENCKEN
PUBLISHED AT THE BORZOI • NEW YORK • BY ALFRED • A • KNOPF
COPYRIGHT, 1926, BY ALFRED A. KNOPF, INC.
Manufactured in the United States of America
CONTENTS
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1956, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 67 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# Notes on Dandies

Serial article in Once a Week.
* Part 1
* Part 2
# Notes on Democracy/A Note on the Type

A NOTE ON THE TYPE IN WHICH THIS BOOK IS SET
This book is composed on the Linotype in Bodoni, so-called after its designer, Giambattista Bodoni (1740–1813) a celebrated Italian scholar and printer. Bodoni planned his type especially for use on the more smoothly finished papers that came into vogue late in the eighteenth century and drew his letters with a mechanical regularity that is readily apparent on comparison with the less formal old style. Other characterisics that will be noted are the square serifs without fillet and the marked contrast between the light and heavy strokes.
SET UP AND ELECTROTYPED BY THE VAIL-BALLOU PRESS, INC., BING- HAMTON, N.Y. · ESPARTO PAPER MANUFACTURED IN SCOTLAND AND FURNISHED BY W. F. ETHERINGTON & CO., NEW YORK · PRINTED AND BOUND BY THE PLIMP- TON PRESS, NOR- WOOD, MASS.
Layout 2
# Oregon Historical Quarterly/Volume 1

CONTENTS OF VOLUME I.
No. 1, Vol. I, March, 1900.
No. 2, Vol. I, June, 1900.
No. 3, Vol. 1, September, 1900.
No. 4, Vol. 1, December, 1900.
PRICE: THIRTY-FIVE CENTS PER NUMBER, ONE DOLLAR PER YEAR.
THE
QUARTERLY
OF THE
OREGON HISTORICAL SOCIETY
VOLUME I
MARCH, 1900 - DECEMBER, 1900
Edited by Frederic George Young
W. H. LEEDS, STATE PRINTER
SALEM, OREGON
This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Oregon Historical Quarterly/Volume 1/Col. George B. Currey's Tribute to the Ox Whip

COL. GEORGE L. CURRY'S TRIBUTE TO THE OX WHIP.
(Reprinted from Transactions of the Oregon Pioneer Association.)
My task is to call from dust and dark forgetfulness that advance banner of Americanism and progress the ox whip. Its crack was the command "Forward to the nation." Its sharp, keen accent proclaimed that obstacles to prayers must be overcome. It waved aloft on the prairies of the "Old West," and pointing to the new, a vast throng took up the westward march, which, keeping step to the music of destiny, dashed across the broad Missouri, rolled a living tide up the grassy slope of the Platte, scaled the imperial heights of the Rocky Mountains, and with "the tread of a giant and shout of a conquerer" defied the heat, dust, thirst and hunger, the desert heart of the continent, leaped the Blue Mountains, paused but quailed not on the banks of the deep, wide Columbia, where again the potential crack is heard and the mighty, "rock-ribbed" walls of the Cascades are stormed, and as the line rolls bravely over the giddy summit the exultant driver gives a grand triumphant crack into the stolid face of grand old Hood, the storm-clad sentinel of the mountain fastness. The people have reached their goal. The spell is broken. The errand has lost its magic, its mission has been accomplished. A state, with freedom's diadem effulgent on its brow salutes the eye, and dipping its young hand in the Pacific completes the baptism of human liberty and proclaims an "ocean-bound republic." All hail and honor to the ox whip, the symbol of the grand, achieving force of its age.
​Note—A Correction—Col. George B. Currey was the author of "The Tribute to the OX Whip," not Col. George L. Curry, as printed in this number.
# Oregon Geographic Names (1952)/Z

​ZENA, Polk County. Zena is a community in the southeastern part of Eola Hills. It was named for Arvazena Cooper, wife of Daniel Jack- ​son Cooper. The Coopers moved to this place in 1863 and lived there until 1875, when they moved to Salem. Mrs. Cooper was living in The Dalles in 1927. This information was furnished by Norman Cooper of The Dalles, a son of D. J. Cooper.
Zigzag RIVER, Clackamas County. This stream, a tributary of Sandy River, was named in pioneer days because of its crooked alignment. The Barlow Road ran along its banks for several miles. The name Zigzag has come to be applied to Zigzag Glacier on Mount Hood, and also to Zigzag Mountain and Zigzag Canyon north of the river. The form Zig Zag is wrong. See decision of USBGN. For discussion of the name Zigzag, see OHQ, volume XIX, page 75, where it is held that the use of the name for a stream east of Mount Hood is improbable.
Zion, Lane County. Zion post office operated for more than a decade in the Lost Creek Valley south of Dexter. It was named because of the proximity of Mount Zion just to the east. Mount Zion was named in pioneer days by some biblical enthusiast, but the writer does not know by whom. Mount Zion has an elevation of 2660 feet and is a prominent point. Zion post office was established March 11, 1899, with Thomas H. Hunsaker postmaster. The office was finally closed November 30, 1913, and the business turned over to Dexter. There is still a Zion School in the Lost Creek Valley.
ZOLLNER CREEK, Marion County. Robert Zollner settled near this stream in pioneer days and it was named for him. Zollner Creek flows into Pudding River northwest of Mount Angel.
ZOSEL Hill, Marion County. Zosel Hill is about five miles southwest of Salem. It has an elevation of about 600 feet. It was named for William Zosel, a land owner nearby.
ZUMWALT, Wallowa County. Zumwalt got its name from Henry Zumwalt, a local resident. The community is northeast of Enterprise. The post office was established August 25, 1903, with Josie Zumwalt first postmaster.
# Poems (1898)

POEMS
by
FLORENCE EARLE COATES
BOSTON AND NEW YORK
HOUGHTON, MIFFLIN AND COMPANY The Riverside Press, Cambridge 1898
COPYRIGHT, 1898, BY HOUGHTON, MIFFLIN AND COMPANY ALL RIGHTS RESERVED
TO
THE DEAR AND HONORED MEMORY
OF
MATTHEW ARNOLD
CONTENTS
| | PAGE |
| life | 1 |
| poetry | 2 |
| probation | 3 |
| combatants | 4 |
| longing | 6 |
| sappho | 7 |
| immortal | 8 |
| columbus | 9 |
| in darkness | 10 |
| song: "for me the jasmine buds unfold" | 11 |
| didst thou rejoice? | 12 |
| "victi resurgunt" | 13 |
| man | 14 |
| veiled | 16 |
| an idler | 18 |
| before the hour | 19 |
| perdita | 20 |
| wouldst thou learn? | 22 |
| ditty: "my true love's eyes" | 23 |
| israphel | 24 |
| first and last | 26 |
| love sailed at morn | 27 |
| be thou my guide | 28 |
| near and far | 29 |
| cora | 31 |
| let me believe | 33 |
| by the conemaugh | 34 |
| a descant | 36 |
| to the tsar (1890) | 37 ​ |
| there's a spot in the mountains | 39 |
| du maurier | 41 |
| conscience | 42 |
| daphnis | 43 |
| unconquered | 47 |
| in april | 48 |
| survival | 49 |
| tennyson | 50 |
| the heart of love | 51 |
| alexander iii | 52 |
| song : "her cheek is like a tinted rose" | 54 |
| the land of promise | 55 |
| psyche | 56 |
| pilgrimage | 58 |
| ma belle | 59 |
| dryad song | 61 |
| morning | 64 |
| a tomb in tuscany | 65 |
| he and i | 67 |
| the little lass | 68 |
| might i return | 70 |
| water lilies | 71 |
| love has no foes | 72 |
| hylas | 73 |
| adieu | 78 |
| october | 80 |
| in the wood | 81 |
| song : "friendship from its moorings strays" | 82 |
| lament of brünnhilde | 83 |
| music | 86 |
| too late | 87 |
| the chrysanthemum | 88 |
| wings | 89 |
| the liberty-bell | 90 |
| vagrant | 92 |
| though thou hast climbed | 93 |
| autumn | 94 ​ |
| in a college settlement | 95 |
| a valentine | 97 |
| friends to virtue | 98 |
| in winter | 100 |
| achilles | 101 |
| a débutante | 102 |
| greatness | 104 |
| suppliant | 105 |
| a rose | 106 |
| reveille | 107 |
| true love | 108 |
| easter | 109 |
| art | 111 |
| song: "the new-born leaves unfolding fast" | 113 |
| a maid's defense | 114 |
| rejected | 115 |
| at break of day | 116 |
| homeward | 117 |
| to-morrow | 118 |
| siberia | 119 |
| victory | 120 |
| stanza: "the voices of all waters" | 121 |
| death | 122 |
| song: "if love were not" | 123 |
| limitation | 124 |
| rhapsody | 125 |
| to france | 126 |
| life | 128 |
| the ideal | 129 |
| nansen | 130 |
| to the victor | 131 |
| love conquers death | 132 |
| memoria | 133 |
| through the rushes | 134 |
| india | 136 |
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1927, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 96 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# Poems (1898)/"Victi Resurgunt"

"VICTI RESURGUNT"
Heroes with eloquent flags unfurled Have trumpeted loudly their just elation, But the voice that hath sunk to the heart of the world Is the voice of renunciation.
It nothing vaunts, nor with idle sound Perplexes the currents of human feeling, But speaks with the accent and note profound Of deep unto deep appealing.
And Earth—who worships her victims slain— To faith's redeeming doth first awaken, Recalling who, giving themselves in vain, Seemed, even in death, forsaken!
# Poems &c. Upon Several Occasions/When Faith and Love which parted from thee never

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* sister projects: Wikidata item.
From Poems &c. Upon Several Occasions [1673]
When Faith and Love which parted from thee never,  Had ripen'd thy just soul to dwell with God,  Meekly thou did'st resign this earthly load  Of Death, call'd Life; which us from Life doth sever. Thy Works and Alms and all thy good Endeavour  Staid not behind, nor in the grave were trod;  But as Faith pointed with her golden rod,  Follow'd thee up to joy and bliss for ever. Love led them on, and Faith who knew them best  Thy hand-maids, clad them o're with purple beams  And azure wings, that up they flew so drest, And speak the truth of thee on glorious Theams  Before the Judge, who thenceforth bid thee rest  And drink thy fill of pure immortal streams.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
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# Poems (1898)/A Descant

A DESCANT
When Spring comes tripping o'er the lea And grasses start to meet her, The bluebird sings With quivering wings Brief rhapsodies to greet her, And deems—fond minstrel!—none may be, The wide world over, blithe as he.
And where the brooklet tinkles by, And the faery snowdrop dances, And windflowers frail And bloodroots pale Lift up appealing glances, The flute-voiced meadow-lark on high Sings, "None on earth is glad as I!"
Laughs Corydon, "Your hearts are bold, Yet little ye can measure, Poor, silly birds, Spring's sweetest words, Or guess at my proud pleasure, When Phyllis comes, and all the wold, For sudden joy, buds into gold!"
# Poems (1898)/A Débutante

This poem was not included in Mrs. Coates' collected Poems (1916, in 2 vols.).
A DÉBUTANTE
At last, for weariness, She slept, yet breathed in dreams a fragrance of success Sweeter to her desires than cooling showers, Than honey hived in flowers, Or than those notes which ere the night is done, Are shyly fluted forth in worship of the sun. The longed-for prize Her own, again she heard delighted plaudits rise, Again her conquest read in beaming eyes, And scanned each upturned face, and missed but one!
"O love," she, dreaming, sighed,— In joy grown sudden sad, and lonely in her pride,— "O love, dost thou, of all the world, not care These triumphs dear to share? Dost thou, who sued in griefs to bear a part, Who lightened discontent, and soothed with heavenly art, Forbearing blame— ​Remove when all besides with praises speak my name?" Distinct, yet as from far, the answer came: "Love still demands an undivided heart!"
# Poems &c. Upon Several Occasions/On the late Massacher in Piemont

* information about this edition.
* sister projects: Wikidata item.
From Poems &c. Upon Several Occasions [1673]
Avenge O Lord thy slaughter'd Saints, whose bones  Lie scatter'd on the Alpine mountains cold,  Ev'n them who kept thy truth so pure of old  When all our Fathers worship't Stocks and Stones, Forget not: in thy book record their groanes  Who were thy Sheep and in their antient Fold  Slayn by the bloody Piemontese that roll'd  Mother with Infant down the Rocks. Their moans The Vales redoubl'd to the Hills, and they  To Heav'n. Their martyr'd blood and ashes sow  O're all th' Italian fields where still doth sway The triple Tyrant: that from these may grow  A hunder'd-fold, who having learnt thy way  Early may fly the Babylonian wo.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
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# Poems &c. Upon Several Occasions/When I consider how my light is spent

From Poems &c. Upon Several Occasions [1673]
When I consider how my light is spent,  E're half my days, in this dark world and wide,  And that one Talent which is death to hide,  Lodg'd with me useless, though my Soul more bent To serve therewith my Maker, and present  My true account, least he returning chide,  Doth God exact day-labour, light deny'd,  I fondly ask; But patience to prevent That murmur, soon replies, God doth not need  Either man's work or his own gifts, who best  Bear his milde yoak, they serve him best, his State Is Kingly. Thousands at his bidding speed  And post o're Land and Ocean without rest:  They also serve who only stand and waite.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
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