OpenLLM-France/wikimedia huggingface dataset:
# The Path To Heaven

The Path to Heaven
A
Complete Collection
of all the
PUBLIC AND PRIVATE DEVOTIONS IN GENERAL USE
Comprising
THE AUTHORISED PRAYERS FOR THE DIFFERENT CONFRATERNITIES;
Novenas, Litanies, and Hymns for the whole of the Year;
A LARGE NUMBER OF DEVOTIONS
TRANSLATED FROM VARIOUS LANGUAGES AND NEVER BEFORE PUBLISHED IN AN ACCESSIBLE FORM
TO WHICH ARE ADDED
The Epistles and Gospels
AND
THE MOST COPIOUS COLLECTION OF HYMNS HITHERTO BROUGHT TOGETHER IN ONE BOOK.
LONDON:
BURNS, LAMBERT, AND OATES,
17, 18 Portman Street and 63 Paternoster Row.
[Copyright entered at Stationers' Hall.]
page
Nihil Obstat.
Gmus A. Johnson, S.T.D.
Imprimatur,
✠ Henricus Eduabdus,
Archiep. Westmonast.
Aug. 1866.
"The abundance and excellence of the Devotions and Hymns contained in the Path to Heaven, and the judicious arrangement which has been made of them, will secure for it a high place among the most favourite books of devotion for public or private use."— The Cardinal Archbishop of Dublin.
" I have looked through the PATH TO HEAVEN, and find it very complete; I think I may say, unprecedentedly so. I heartily approve of it, and recommend it to the patronage of the Catholic body."— Bishop Strain, Vic.-Apost. East, Dist. Scotland.
page
Synopsis of Contents.
[A complete Alphabetical Index will be found at the end of the Volume.]
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Patents Act, 1970/Chapter 6

(This is still copyrighted in India through 31 December 2030 pursuant to Indian Copyright Law.)
    29. Anticipation by previous publication
    30. Anticipation by previous communication to Government
    31.Anticipation by public display, etc.
    32.Anticipation by public working
    33. Anticipation by use and publication after provisional specification
    34. No anticipation if circumstances are only as described in section 29, 30, 31 and 32
# The Patents Act, 1970/Chapter 8

(This is still copyrighted in India through 31 December 2030 pursuant to Indian Copyright Law.)
    43. Grant and sealing of patent
    44.Amendment of patent granted to deceased applicant
    45.Date of patent
    46.Form, extent and effect of patent
    47.Grant of patents to be subject to certain conditions
    48.Rights of patentee
    49.Patent rights not infringed when used on foreign vessels, etc., temporarily or accidentally in India
    50. Rights of co-owners of patents
    51.Power of Controller to give directions to co-owners
    52.Grant of patent to true and first inventor where it has been obtained by another in fraud of him
    53.Term of patent
# The Patents Act, 1970/Chapter 4A

(This is still copyrighted in India through 31 December 2030 pursuant to Indian Copyright Law.)
    24A. Application for grant of exclusive rights
    24B. Grant of exclusive rights
    24C. Compulsory licences
    24D. Special provision for selling or distribution
    24E. Suits relating to infringements
    24F. Central Government and its officers not to be liable.
# The Patents Act, 1970/Chapter 5

(This is still copyrighted in India through 31 December 2030 pursuant to Indian Copyright Law.)
    25. Opposition to grant of patent
    26. In cases of "obtaining" Controller may treat application as application of opponent
    27. Refusal of patent without opposition
    28. Mention of inventor as such in patent
# The Path

* Search for titles containing or beginning with: "The Path."
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* The Path, a poem by Paul Laurence Dunbar
* The Path, a poem by Edward Thomas
# The New Student's Reference Work/Randolph, Edmund J.

See also Edmund Randolph on Wikipedia, and the disclaimer.
​Randolph, Edmund J., an American statesman, was born at Williamsburg, Va., Aug. 10, 1753, and after legal study was admitted to the Virginia bar. In 1776 he helped to frame the constitution of Virginia, and became its first attorney-general. He was governor from 1786 to 1788, and was a member of the convention which framed the constitution of the United States. In 1789 he entered Washington's cabinet as attorney-general, and in 1794 was appointed secretary of state to succeed Jefferson. He resigned in the following year on account of some misunderstanding with President Washington and his colleagues in reference to the Jay treaty. He died in Virginia, Sept. 13, 1813.
# The New Student's Reference Work/Rechabites, The

See also Rechabite on Wikipedia, and the disclaimer.
​Rechabites, The, a family descended from Hammath, the progenitor of the house of Rechab; otherwise known as the Kenites (I Chron. ii:55). It is recorded in Jeremiah (Jer. xxxv) that the prophet took some Rechabites into the temple and offered them wine to drink and that they declined on the ground that Jhonadab, son of Rechab, their ancestor, had commanded them not to drink wine or other strong drink, to live in houses or to sow seeds or plant vineyards, and had enjoined them to dwell in tents all their days. It appears from other passages in The Bible that the Rechabites were a people who endeavored to resist the customs of settled life in Palestine by maintaining a nomadic ideal; that they existed at different times in the northern and southern kingdoms; and that they were especially interested in the worship of Yhwh [Yahweh or Jehovah]. Their devotion to Yhwh is illustrated by the fact that all known names of individual Rechabites include the divine name. In modern times such societies as total abstinence societies, which observe some of the customs, style themselves Rechabites.
# The New Student's Reference Work/Randall, James Ryder

See also James Ryder Randall on Wikipedia, and the disclaimer.
​Ran′dall, James Ryder, poet-journalist, was born in Baltimore, Md., in 1839. He was the author of numerous poems, collected in one volume in 1908, but the most famous of his compositions is Maryland, My Maryland. This war-poem was written in the heat of passion in the Civil War, and its success was instantaneous. Dr. Holmes wrote to Randall that he wished he might have been able to do for his own Massachusetts what Randall had done for Maryland. He died in the early part of 1908.
# The New Student's Reference Work/Randolph, John

See also John Randolph of Roanoke on Wikipedia, and the disclaimer.
​Randolph, John, of Roanoke, was born at Cawsons, Va., June 2, 1773. He was a second cousin of Edmund Randolph, and boasted Pocahontas, the Indian princess, among his ancestors In 1799, though only 26, he entered Congress and continued a member, with the exception of two terms, until 1825, when he was chosen United States senator and occupied a seat for two years, during which he fought a duel with Henry Clay. In 1830 he was appointed minister to Russia, but returned home next year, and in 1832 was once more elected to Congress. Before taking his seat, however, he died of consumption at Philadelphia, June 24, 1833, having provided in his will for the freedom of his slaves, some 300 in number. During Randolph's long public career he was distinguished alike for wit, loquence and eccentricity, and was more talked and written about than any public man of his time: many of his sallies and pungent utterances are still quoted.
# The New Student's Reference Work/Randolph, Peyton

See also Peyton Randolph on Wikipedia, and the disclaimer.
​Randolph, Peyton, was born in Virginia in 1723, and, after studying law in London, was appointed attorney-general of Virginia by the king in 1748. He was president of the continental congress when it first met at Philadelphia in 1774, but resigned on account of ill health. He again took his seat as a member when it reassembled on the 10th of May, 1775, but died at Philadelphia in October.
# The New Student's Reference Work/Rangoon

See also Yangon on Wikipedia, and the disclaimer.
​Rangoon′, capital of Lower Burma, is situated on Rangoon River, about 20 miles from its entrance into the Gulf of Martaban. The present city is mostly of modern construction, having been built since the English took possession in 1852. The town extends along the left bank of the river, the docks being opposite, at the suburb of Da-la on the other side. A town has existed since the 6th century B. C., but it was called Dagon till taken by Alombra, the Burmese sovereign, toward the end of the 18th century. That prince rebuilt the place, and called it Rangoon. The foreign trade of the city in 1906 exceeded 21 million rupees. Population 289,432.
# The New Student's Reference Work/Rand, Theodore Harding

See also Theodore Harding Rand on Wikipedia, and the disclaimer.
​Rand, Theodore Harding, D.C.L., was born at Cornwallis, Nova Scotia, on Feb. 8, 1835. Devoting his life to education, he organized the free, public schools both of Nova Scotia and of New Brunswick, and has been principal of Woodstock College and chancellor of McMaster University, in the founding of the latter of which he was largely interested.
# The New Student's Reference Work/Receptacle

See also Receptacle (botany) on Wikipedia, and the disclaimer.
​Receptacle (in plants), that part of a stem-axis upon which the floral organs are inserted. Usually the receptacle becomes much broader or more prominent in some way than the ordinary axis. Torus is an equivalent word. See Flower.
# The New Student's Reference Work/Randall, Samuel J.

See also Samuel J. Randall on Wikipedia, and the disclaimer.
​Randall, Samuel J., American statesman, was born at Philadelphia, Pa., Oct. 10, 1828, and, after spending a number of years in mercantile business in his native city, was elected to Congress as a Democrat in October, 1862. He held this position—being re-elected every two years—to his death, which took place at Washington, D. C., April 13, 1890. After the death of Speaker Kerr in 1876 Randall was elected to fill the unexpired term. He was also chosen speaker of the house in 1877 and 1879. Throughout his congressional career Mr. Randall's ability and integrity were conceded by men of all parties, and he was held in the highest esteem by his fellow-congressmen. He was a Democrat who upheld protection.
# The New Student's Reference Work/Reciprocity

See also Trade agreement on Wikipedia, and the disclaimer.
​Reciprocity (rĕs′ĭ-prŏs′i-ty̆), an arrangement between two countries charging tariff-duties against other countries, to admit such articles as may be agreed upon into each other's ports free from duty. When the McKinley tariff-law of the United States was passed in 1890, a provision giving the president discretionary power to enter into reciprocity treaties or arrangements with other nations was made one of its leading features.
# The Prince and Betty
### CONTENTS

CHAPTER
* THE CABLE FROM MERVO
* MERVO AND ITS OWNER
* JOHN
* VIVE LE ROI
* MR. SCOBELL HAS ANOTHER IDEA
* YOUNG ADAM CUPID
* MR. SCOBELL IS FRANK
* AN ULTIMATUM FROM THE THRONE
* MERVO CHANGES ITS CONSTITUTION
* MRS. OAKLEY
* A LETTER OF INTRODUCTION
* "PEACEFUL MOMENTS"
* BETTY MAKES A FRIEND
* A CHANGE OF POLICY
* THE HONEYED WORD
* TWO VISITORS TO THE OFFICE
* THE MAN AT THE ASTOR
* THE HIGHFIELD
* THE FIRST BATTLE
* BETTY AT LARGE
* CHANGES IN THE STAFF
* A GATHERING OF CAT SPECIALISTS
* THE RETIREMENT OF SMITH
* THE CAMPAIGN QUICKENS
* CORNERED
* JOURNEY'S END
* A LEMON
* THE FINAL ATTEMPT
* A REPRESENTATIVE GATHERING
* CONCLUSION
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1975, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 48 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Philosophical Review/Volume 1/Summary: Laciani - La legge morale

R. I. d. Fil. = Rivista Italiana di Filosofia
The moral law differs from natural law, the latter consisting only of the constant mode of occurrence of observed phenomena, whereas the moral law includes the notion of a command and implies a valuation. The subject may be considered historically and theoretically. In ancient times the moral law was conceived as an external command to be blindly obeyed. To the Greek the source of the command was nature, to the mediæval Christian it was God. Modern thought finds the source of morality in human reason. Kant's system of ethics make morality only formal and gives no account of the psychological origin of the notion of goodness. Mill derives moral acts from the original tendency of man to actions which promote his own pleasure. Actions that have this result may in time acquire value for their own sake, ​which leads to the idea that such actions ought to be done. Hence the idea of duty appears. Spencer claims that making pleasure the end of action does not signify that such pleasure must be directly sought. Moral actions, however, do produce happiness in the agent. Duty, which grows out of the feeling of coercion, will in time give way to the consciousness of the pleasurableness of right conduct. The author's own view is that the primitive man had the tendency to perform acts, not only for his own advantage, but for that of others. Reflection on the results of such acts transformed the habit into a duty. Duties are of two sorts, — negative, the respecting of the rights of others, and positive, the performing of beneficent acts; the former may originate in external sanctions, but the latter have only internal sanctions, and these are developed by civilization and moral culture. The general consensus of approval of right acts is what renders the principles on which they rest objective and universal and transforms them into moral laws. This is the pure, or a priori, element in morality; it is the result not of the experience of the individual but of that of many generations. The end of moral action is not, as Kant taught, the will alone, nor, as Aristotle believed, happiness alone, but the union of both in the intellectual and moral improvement of society. Morality seeks to realize the ideal which we ourselves have formed; and in obeying the moral law we are following the principles of our own reason.
# The Philosophical Review/Volume 1/Summary: Ladd-Franklin - Eine neue Theorie der Lichtempfindungen

Z. f. Ps. u. Phys. d. Sinn. = Zeitschrift für Psychologie und Physiologie der Sinnesorgane
Though both the Young-Helmholtz theory of light- and color-vision and the hypothesis of Hering count many adherents,—the former among physiologists, the latter principally, perhaps, among pathologists,—the inadequateness of both to a full explanation of the phenomena has long been recognized in psychology. As early as 1874, Wundt (who, curiously enough, is not referred to in Mrs. Ladd-Franklin's paper, although Donders and Göller find mention) had propounded a periodicity-theory in place of the three- and four-component hypotheses. Mrs. Ladd-Franklin, regarding these latter as the only alternatives, prefers the former of them, on the ground of Konig's and Dieterici's results: in other respects the theory which she proposes most nearly resembles that of Bonders. Two kinds of "molecules" are assumed to exist in the photochemical substances of the retina: gray molecules, which alone occur in the totally color-blind retina, at the periphery of the normal retina, and (probably) in the eyes of many of the lower animals,—and the dissociation of which is the cause of the sensation of gray; and color-molecules, which have arisen by differentiation from these, in that the atoms of their external layer have become grouped in three directions at right angles to one another. The writer claims that ​her theory is superior to the older ones especially in two regards: firstly, as rendering intelligible the distribution of the retinal rods and cones; and secondly, as accounting for the fact that red-green and green-blue mixtures appear less saturated than the simple colors. The crucial objection to the hypothesis, as the author sees, is that yellow is for sensation as simple a color as red or green. Nor is the theory helped by the introduction of a conjectural retinal physiology. Finally, judgment must in any case be suspended until the writer has published her promised investigation of the assumptions underlying Hillebrand's alleged proof, that in color-mixtures which arouse the sensation of white the component color-processes cancel one another.
# The Philosophical Review/Volume 1/Summary: Lehmann - Kritisches und Experimentelles über das Wiedererkennen

Phil. Stud. = Philosophische Studien
In an earlier research (Phil. Stud. Bd. V) L. had sought to show that all associative processes, which most psychologists had considered as associations through similarity, could easily be explained as associations of contiguity, and that while all the results of experiments on recognition could be explained by the latter theory, association by similarity could only explain a part. In the present article he maintains his views against Höffding's attacks (V. f. W. Ph., 1889-1891), and with experimental aid assails Höffding's theory of association through similarity.
According to Höffding the recognition of a previously experienced sensation takes place by means of the "quality of familiarity" which belongs to the sensation in virtue of its repetition: the physical correlative of this quality is the greater facility with which the molecules of the brain respond to the repeated stimulus.
L.'s view is that recognition takes place by means of the reproduced ideas accompanying the repeated sensation, which ideas may or may not be found by introspection, and he contends against Höffding that a disposition towards greater facility of motion in the brain molecules can neither produce a sensation nor the elements of one, but may produce the shade of feeling often remarked in acts of recognition.
In support of his own views, Höffding advances the facts of ​immediate recognition, — a shade of color, a feature of the countenance, arise in consciousness along with the quality of having been seen before, of being known, but without any accompanying play, so far as we can find, of associated ideas postulated by the theory of contiguity. L. contends that the associated ideas are present, though not always open to introspection: in a series of experiments for association with the sense of smell, he was sometimes able to raise the latent association into consciousness by suggestion. The reacter reflected on the sensation before answering 'known' or 'unknown.' If the quality of familiarity lies in a greater facility of motion of the brain molecules, there is no reason why a stimulus should not be 'placed' as soon as it affects the brain.
From experiments on expectant recognition with sound, similar to those made with light (Phil. Stud. Bd. V, pp. 96-156), L. finds there is the same inclination to over-estimation of the last sensation as in cases of direct comparison of successive sensations. From this he reasons that recognition takes place through a more or less conscious comparison where a comparison is possible.
Consequently, the theory of contiguity is to be preferred to the theory of similarity: 1st, as not positing a tendency towards motion in the brain as the correlate to an element of sensation; 2d, as making fewer assumptions; 3d, as explaining more of the facts of recognition.
# The Philosophical Review/Volume 1/Summary: Kurt - Die Selbstzersetzung der Verantwortlichkeitstheorie E. v. Hartmann's

Z. f. Ph. = Zeitschrift für Philosophie und philosophische Kritik
According to Hartmann, an agent must be held morally responsible, because a normally organized person of our present civilization may be supposed to have a character, which enables him to resist ​temptations. He can arouse the activity of ideation, and meet his impulses with opposing motives. Here Hartmann deserts his principles and pursues a phantom of freedom. His presupposition is that morality has reached an advanced state of development before such resistance on the part of the doer is possible. Herein lies an unconscious acknowledgment of the fact that these moral powers necessarily influence the will. The fact that one man applies anti-impulsive motives, the other not, is due to the former's possessing more moral insight and will-power than the latter; and this condition depends on innumerable causes. The final product of all these causes is, therefore, absolutely determined, and cannot be considered free and responsible. In many passages of his Philosophy of the Unconscious, Hartmann's language is that of the determinist, in the face of which his attempt to find a basis for blame must be futile. It is a contradiction in his philosophy to hold, on the one hand, the uniform development of all physical and moral powers, on the other, to deny that they act according to uniform law. Because a man, who has been systematically trained, is able to resist temptations, he is not, on that account, free and responsible. K. would hold him responsible because certain causes must, if the conditions are favorable, necessarily produce insight and morality.