OpenLLM-France/wikimedia huggingface dataset:
# The Doctrine and Covenants/Section 70

Revelation through Joseph Smith, Kirtland, Ohio, November 12, 1831. History of the Church 1:235-37.
$^1$ Behold, and hearken, O ye inhabitants of Zion, and all ye people of my church who are afar off, and hear the word of the Lord which I give unto my servant Joseph Smith, Jun., and also unto my servant Martin Harris, and also unto my servant Oliver Cowdery, and also unto my servant John Whitmer, and also unto my servant Sidney Rigdon, and also unto my servant William W. Phelps, by the way of commandment unto them.
$^2$ For I give unto them a commandment; wherefore hearken and hear, for thus saith the Lord unto them
$^3$ I, the Lord, have appointed them, and ordained them to be stewards over the revelations and commandments which I have given unto them, and which I shall hereafter give unto them;
$^4$ And an account of this stewardship will I require of them in the day of judgment.
$^5$ Wherefore, I have appointed unto them, and this is their business in the church of God, to manage them and the concerns thereof, yea, the benefits thereof.
$^6$ Wherefore, a commandment I give unto them, that they shall not give these things unto the church, neither unto the world;
$^7$ Nevertheless, inasmuch as they receive more than is needful for their necessities and their wants, it shall be given into my storehouse;
$^8$ And the benefits shall be consecrated unto the inhabitants of Zion, and unto their generations, inasmuch as they become heirs according to the laws of the kingdom.
$^9$ Behold, this is what the Lord requires of every man in his stewardship, even as I, the Lord, have appointed or shall hereafter appoint unto any man.
$^{10}$ And behold, none are exempt from this law who belong to the church of the living God;
$^{11}$ Yea, neither the bishop, neither the agent who keepeth the Lord's storehouse, neither he who is appointed in a stewardship over temporal things.
$^{12}$ He who is appointed to administer spiritual things, the same is worthy of his hire, even as those who are appointed to a stewardship to administer in temporal things;
$^{13}$ Yea, even more abundantly, which abundance is multiplied unto them through the manifestations of the Spirit.
$^{14}$ Nevertheless, in your temporal things you shall be equal, and this not grudgingly, otherwise the abundance of the manifestations of the Spirit shall be withheld.
$^{15}$ Now, this commandment I give unto my servants for their benefit while they remain, for a manifestation of my blessings upon their heads, and for a reward of their diligence and for their security;
$^{16}$ For food and for raiment; for an inheritance; for houses and for lands, in whatsoever circumstances I, the Lord, shall place them, and whithersoever I, the Lord, shall send them.
$^{17}$ For they have been faithful over many things, and have done well inasmuch as they have not sinned.
$^{18}$ Behold, I, the Lord, am merciful and will bless them, and they shall enter into the joy of these things. Even so. Amen.
# The Doctrine and Covenants/Section 62

Revelation through Joseph Smith, on the bank of the Missouri River Chariton, Missouri, August 13, 1831. History of the Church 1:205-6.
$^1$ Behold, and hearken, O ye elders of my church, saith the Lord your God, even Jesus Christ, your advocate, who knoweth the weakness of man and how to succor them who are tempted.
$^2$ And verily mine eyes are upon those who have not as yet gone up unto the land of Zion; wherefore your mission is not yet full.
$^3$ Nevertheless, ye are blessed, for the testimony which ye have borne is recorded in heaven for the angels to look upon; and they rejoice over you, and your sins are forgiven you.
$^4$ And now continue your journey. Assemble yourselves upon the land of Zion; and hold a meeting and rejoice together, and offer a sacrament unto the Most High.
$^5$ And then you may return to bear record, yea, even altogether, or two by two, as seemeth you good, it mattereth not unto me; only be faithful, and declare glad tidings unto the inhabitants of the earth, or among the congregations of the wicked.
$^6$ Behold, I, the Lord, have brought you together that the promise might be fulfilled, that the faithful among you should be preserved and rejoice together in the land of Missouri. I, the Lord, promise the faithful and cannot lie.
$^7$ I, the Lord, am willing, if any among you desire to ride upon horses, or upon mules, or in chariots, he shall receive this blessing, if he receive it from the hand of the Lord, with a thankful heart in all things.
$^8$ These things remain with you to do according to judgment and the directions of the Spirit.
$^9$ Behold, the kingdom is yours. And behold, and lo, I am with the faithful always. Even so. Amen.
# The Doctrine and Covenants/Section 65

Revelation through Joseph Smith, Hiram, Ohio, October 1831. History of the Church 1:218.
$^1$ Hearken, and lo, a voice as of one sent down from on high, who is mighty and powerful, whose going forth is unto the ends of the earth, yea, whose voice is unto menPrepare ye the way of the Lord, make his paths straight.
$^2$ The keys of the kingdom of God are committed unto man on the earth, and from thence shall the gospel roll forth unto the ends of the earth, as the stone which is cut out of the mountain without hands shall roll forth, until it has filled the whole earth.
$^3$ Yea, a voice cryingPrepare ye the way of the Lord, prepare ye the supper of the Lamb, make ready for the Bridegroom.
$^4$ Pray unto the Lord, call upon his holy name, make known his wonderful works among the people.
$^5$ Call upon the Lord, that his kingdom may go forth upon the earth, that the inhabitants thereof may receive it, and be prepared for the days to come, in the which the Son of Man shall come down in heaven, clothed in the brightness of his glory, to meet the kingdom of God which is set up on the earth.
$^6$ Wherefore, may the kingdom of God go forth, that the kingdom of heaven may come, that thou, O God, mayest be glorified in heaven so on earth, that thine enemies may be subdued; for thine is the honor, power and glory, forever and ever. Amen.
# The Doctrine and Covenants/Section 69

Revelation through Joseph Smith, Hiram, Ohio, November 1831. History of the Church 1:234-35.
$^1$ Hearken unto me, saith the Lord your God, for my servant Oliver Cowdery's sake. It is not wisdom in me that he should be entrusted with the commandments and the moneys which he shall carry unto the land of Zion, except one go with him who will be true and faithful.
$^2$ Wherefore, I, the Lord, will that my servant, John Whitmer, should go with my servant Oliver Cowdery;
$^3$ And also that he shall continue in writing and making a history of all the important things which he shall observe and know concerning my church;
$^4$ And also that he receive counsel and assistance from my servant Oliver Cowdery and others.
$^5$ And also, my servants who are abroad in the earth should send forth the accounts of their stewardships to the land of Zion;
$^6$ For the land of Zion shall be a seat and a place to receive and do all these things.
$^7$ Nevertheless, let my servant John Whitmer travel many times from place to place, and from church to church, that he may the more easily obtain knowledge
$^8$ Preaching and expounding, writing, copying, selecting, and obtaining all things which shall be for the good of the church, and for the rising generations that shall grow up on the land of Zion, to possess it from generation to generation, forever and ever. Amen.
# The Doctrine and Covenants/Section 67

Revelation through Joseph Smith, Hiram, Ohio, November 1831. History of the Church 1:224-25.
$^1$ Behold and hearken, O ye elders of my church, who have assembled yourselves together, whose prayers I have heard, and whose hearts I know, and whose desires have come up before me.
$^2$ Behold and lo, mine eyes are upon you, and the heavens and the earth are in mine hands, and the riches of eternity are mine to give.
$^3$ Ye endeavored to believe that ye should receive the blessing which was offered unto you; but behold, verily I say unto you there were fears in your hearts, and verily this is the reason that ye did not receive.
$^4$ And now I, the Lord, give unto you a testimony of the truth of these commandments which are lying before you.
$^5$ Your eyes have been upon my servant Joseph Smith, Jun., and his language you have known, and his imperfections you have known; and you have sought in your hearts knowledge that you might express beyond his language; this you also know.
$^6$ Now, seek ye out of the Book of Commandments, even the least that is among them, and appoint him that is the most wise among you;
$^7$ Or, if there be any among you that shall make one like unto it, then ye are justified in saying that ye do not know that they are true;
$^8$ But if ye cannot make one like unto it, ye are under condemnation if ye do not bear record that they are true.
$^9$ For ye know that there is no unrighteousness in them, and that which is righteous cometh down from above, from the Father of lights.
$^{10}$ And again, verily I say unto you that it is your privilege, and a promise I give unto you that have been ordained unto this ministry, that inasmuch as you strip yourselves from jealousies and fears, and humble yourselves before me, for ye are not sufficiently humble, the veil shall be rent and you shall see me and know that I amnot with the carnal neither natural mind, but with the spiritual.
$^{11}$ For no man has seen God at any time in the flesh, except quickened by the Spirit of God.
$^{12}$ Neither can any natural man abide the presence of God, neither after the carnal mind.
$^{13}$ Ye are not able to abide the presence of God now, neither the ministering of angels; wherefore, continue in patience until ye are perfected.
$^{14}$ Let not your minds turn back; and when ye are worthy, in mine own due time, ye shall see and know that which was conferred upon you by the hands of my servant Joseph Smith, Jun. Amen.
# The Doctrine and Covenants/Section 7

Revelation to Joseph Smith and Oliver Cowdery, Harmony, Pennsylvania, April 1829. History of the Church 1:35-36.
$^1$ And the Lord said unto me: John, my beloved, what desirest thou? For if you shall ask what you will, it shall be granted unto you.
$^2$ And I said unto him: Lord, give unto me power over death, that I may live and bring souls unto thee.
$^3$ And the Lord said unto me: Verily, verily, I say unto thee, because thou desirest this thou shalt tarry until I come in my glory, and shalt prophesy before nations, kindreds, tongues and people.
$^4$ And for this cause the Lord said unto Peter: If I will that he tarry till I come, what is that to thee? For he desired of me that he might bring souls unto me, but thou desiredst that thou mightest speedily come unto me in my kingdom.
$^5$ I say unto thee, Peter, this was a good desire; but my beloved has desired that he might do more, or a greater work yet among men than what he has before done.
$^6$ Yea, he has undertaken a greater work; therefore I will make him as flaming fire and a ministering angel; he shall minister for those who shall be heirs of salvation who dwell on the earth.
$^7$ And I will make thee to minister for him and for thy brother James; and unto you three I will give this power and the keys of this ministry until I come.
$^8$ Verily I say unto you, ye shall both have according to your desires, for ye both joy in that which ye have desired.
# The Faerie Queene (unsourced)/Book I/Dedication to Queen Elizabeth

TO
THE MOST HIGH, MIGHTIE, AND MAGNIFICENT
EMPERESSE
RENOWNED FOR PIETIE, VERTVE, AND ALL GRATIOVS GOVERNMENT
ELIZABETH
BY THE GRACE OF GOD
Queen of England, Fraunce and Ireland, and of Virginia,
Defender of the Faith etc.
HER MOST HUMBLE SERVAUNT
EDMVND SPENSER
DOTH IN ALL HUMILITIE
DEDICATE, PRESENT, AND CONSECRATE THESE HIS LABOVRS
TO LIVE WITH THE ETERNITIE OF HER FAME.
THE FIRST BOOKE OF
THE FAERIE QUEENE
CONTAINING
I
Lo I the man,^ whose Muse whilome did maske, As time her taught, in lowly Shepheards weeds, Am now enforst a far unfitter taske, For trumpets sterne to chaunge mine Oaten reeds, And sing of Knights and Ladies^ gentle deeds; Whose prayses having slept in silence long, Me, all too meane, the sacred Muse areeds To blazon broade emongst her learned throng: Fierce warres and faithfull loves shall moralize my song.
II
Helpe then, O holy Virgin chiefe of nine,^ Thy weaker Novice to performe thy will; Lay forth out of thine everlasting scryne The antique rolles, which there lye hidden still, Of Faerie knights^ and fairest Tanaquill,^ Whom that most noble Briton Prince^ so long Sought through the world, and suffered so much ill, That I must rue his undeserved wrong: O helpe thou my weake wit, and sharpen my dull tong.
III
And thou most dreaded impe of highest Jove,^ Faire Venus sonne, that with thy cruell dart At that good knight so cunningly didst rove, That glorious fire it kindled in his hart, Lay now thy deadly Heben bow apart, And with thy mother milde come to mine ayde; Come both, and with you bring triumphant Mart,^ In loves and gentle jollities arrayd, After his murdrous spoiles and bloudy rage allayd.
IV
And with them eke, O Goddesse heavenly bright,^ Mirrour of grace and Majestie divine, Great Lady of the greatest Isle, whose light Like Phoebus lampe^ throughout the world doth shine, Shed thy faire beames into my feeble eyne, And raise my thoughts, too humble and too vile, To thinke of that true glorious type of thine,^ The argument of mine afflicted stile:^ The which to heare, vouchsafe, O dearest dred,^ a-while.
# The Faerie Queene (unsourced)/Book I/Sonnet to Sir Walter Raleigh

To the Right Noble and Valorous Knight
SIR WALTER RALEIGH,
To thee that art the sommers Nightingale, Thy soveraigne Goddesses most deare delight, Why doe I send this rustick Madrigale, That may thy tunefull eare unseason quite? Thou onely fit this argument to write In whose high thoughts Pleasure hath built her bowre, And dainty Love learnd sweetly to endite. My rimes I know unsavory and sowre, To taste the streames, that, like a golden showre, Flow from thy fruitfull head, of thy Loves praise; Fitter perhaps to thunder martiall stowre, When so thee list thy loftie Muse to raise: Yet, till that thou thy poeme wilt make knowne, Let thy faire Cinthias praises be thus rudely showne.
E.S.
# The Earth Turns South/To a Baby, Reaching for the Smoke

TO A BABY, REACHING FOR THE SMOKE
For Janet
# The Earth Turns South/Wide Haven

WIDE HAVEN
# The Earth and Its Inhabitants

* related portals: Geography.
* sister projects: Commons gallery, Commons category, Wikidata item.
A translation of Reclus's Nouvelle Géographie Universelle ("New Universal Geography").

### Europe

* Volume 1: Greece, Turkey in Europe, Rumania, Servia, Montenegro, Italy, Spain, and Portugal
* Volume 2: France and Switzerland
* Volume 3: Austria-Hungary, Germany, Belgium, Netherlands
* Volume 4: The British Isles
* Volume 5: The North-East Atlantic, Islands of the North Atlantic, Scandinavia, European Islands of the Arctic Ocean, Russia in Europe

### Asia

* Volume 6: Asiatic Russia: Caucasia, Aralo-Caspian Basin, Siberia
* Volume 7: East Asia: Chinese Empire, Corea, and Japan
* Volume 8: India and Indo-China
* Volume 9: South-Western Asia

### Africa

* Volume 10: North-East Africa
* Volume 11: North-West Africa
* Volume 12: West Africa
* Volume 13: South and East Africa

### Oceania

* Volume 14: Oceania

### North America

* Volume 15: British North America
* Volume 16: Mexico, Central America, West Indies
* Volume 17: The United States

### South America

* Volume 18: The Andes Regions
* Volume 19: Amazonia and La Plata
# The Earth Turns South/Tipsiness

IV.
Tipsiness
# The Earth Turns South/Voyager's Song

VOYAGER'S SONG
(Suggested by Hodgson's "The Mystery")
# The Earth Turns South/When I Love You

WHEN I LOVE YOU
# The Earth Turns South/This Day

III.
This Day
# The Earth Turns South/To an Enemy Nation

TO AN ENEMY NATION
# The Earth Turns South/Young Moon

YOUNG MOON
# The Earth Turns South/To a Woman

TO A WOMAN
# The Fifteenth Amendment (Simpson)

The Fifteenth Amendment. By J. McC. SIMPSON, M. D. Tune.—"I think when I read that sweet story of old."
"Our voices we'll raise, In loud anthems of praise, Let them swell like the waves of the sea; From the earth to the skies, Let our glad praise arise, Thank God old Columbia is FREE."
The homes of the brave, Now contains not a slave; Each homestead's a Liberty Tree; And the story we'll sing, "Till the welkin shall ring, That all men are Equal and Free."
The flag of our Country No longer is stained, With the blood of the poor dying slave; The master and fetters, The yoke and the chains, Now moulder in infamy's grave.
Success to our Country, Success to our State; May they grow in the strength of our God; And the "Fifteenth Amendment," Which say to our race, You no longer are ruled by the rod.
Three cheers we will give, To the twenty-nine States, That made our freedom a law; And those noble heroes, Who fought for our rights, We will give them a hearty hurrah!
Times Print.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Encyclopedia Americana (1920)/Fraunces' Tavern

Edition of 1920. See also Fraunces Tavern on Wikipedia, and the disclaimer.
FRAUNCES' TAVERN, an ancient building at the southeast corner of Broad and Pearl streets, New York. It was originally built by the Delancey family and long occupied as a mansion. Afterward it was transformed into a tavern. After the British evacuation of New York it was for a time the headquarters of Gen. George Washington, who here on 4 Dec. 1783 delivered his farewell address to his officers. In 1768 the New York Chamber of Commerce was founded here, and in 1902 it was purchased and restored by the Sons of the Revolution, who have thus preserved for posterity one of the famous landmarks of Revolutionary days. The tavern is still maintained.
# The Encyclopedia Americana (1920)/Frasch, Herman

Edition of 1920. See also Herman Frasch on Wikipedia, and the disclaimer.
FRASCH, fräsh, Herman, American chemist and inventor: b. Gaildorf, Wurttemberg, Germany, 1852; d. 1914. He began the practice of pharmacy in 1868, and after his arrival in the United States entered the laboratory of Professor Maisch at the Philadelphia College of Pharmacy. In 1874 he established his own laboratory. Many of his earlier inventions were connected with the production of oil, salt, wax and white lead. In 1885 he entered the petroleum refining business on his own account in London, Ontario; here he devoted himself so successfully to the refining and purification of Canadian oils that his product, the highest grade of pure oil, became a serious competitor to Pennsylvania oil. The patents and works were purchased in 1888 by the Standard Oil Company and the processes were put into practice at the various plants of this company throughout the United States. Further patents for the treatment of petroleum and petroleum products were issued to Mr. Frasch.
In 1890 he took a patent on an apparatus that is regarded as an epoch-making improvement in the sulphur industry. He erected a plant at the deposits of native sulphur in Louisiana and by sending down superheated water through a boring of 1,000 feet he melted the sulphur, which then ascended to the surface through an inner tube in the boring. The melted sulphur is then pumped into bins several feet high, in which it solidifies, and the blocks are later broken up and loaded directly on cars. The result of this invention has been a reduction of the importation of sulphur into the United States to less than one-tenth of its former proportions, and a corresponding increase in home production. Frasch was awarded the Perkin medal in 1912.
# The Encyclopedia Americana (1920)/Frau Sorge

Edition of 1920. See also Frau Sorge on Wikipedia, and the disclaimer.
FRAU SORGE, frow'sôr'ge (Dame Care). ‘Frau Sorge,’ the first of Herman Sudermann's complete novels (1887) and the work which brought him his fame as a writer of fiction, as ‘Die Ehre,’ his first play, placed him in the front rank among contemporary dramatists, stands out in the long list of his novels and plays in two ways; as an art-work it is the most perfect, and it is the one which shows least the wear and tear of a generation of social change. Those may be merely two ways of saying the same thing; namely, that in a writer who combines, as Sudermann does, the qualities of a poet and a realist, the more highly imaginative works have a more permanent value than the controversial ones. Into
this grim tale of East Prussian peasant life, with its hint of autobiography in the spirit and the scene, if not in the story, Sudermann has infused something of the spirit of the epic, the narrative of the toiler battling against the forces of nature. The legend of Frau Sorge (Dame Care) with which the story ends and around which it is conceived is a fine bit of imaginative writing. It is the story of a mother so poor and lonely that she had no one to act as godmother for her son except Dame Care, who offers to see that the boy grows up to be a good man who shall never go hungry if his mother will give the boy's soul, with his youth and his hope of happiness, as a hostage to Dame Care. The rending of the charm by the power of a woman's love and the solemn, but never tragic, quality of the story, are distinguishing characteristics of Sudermann's work.
# The Encyclopedia Americana (1920)/Francke, Kuno

Edition of 1920. See also Kuno Francke on Wikipedia, and the disclaimer.
FRANCKE, Kuno, German-American educator and author: b. Kiel, Germany, 27 Sept. 1855. His life work became associated with Harvard University, where he was instructor from 1884-87; assistant professor of German 1887-92, and of German literature 1892-96; professor of history and of German kultur from 1896; and curator of the Germanic Museum from 1902. He received his early education at Kiel gymnasium, graduating in 1873, and at the University of Munich, attaining his Ph.D. in 1878. He received the degrees of LL.D. University of Wisconsin 1904, and Litt.D. Harvard University 1912, and from the German imperial government the title of Chevalier Royal Prussian Order Red Eagle and Order of the Crown. His early works published in Germany include: ‘Zur Geschichte der Schulpoesie des 12 Jahrhunderts’ (1878); ‘De Hymno in Cererem Homerico’ (1880); ‘Libelli de Lite Imperatorum et Pontificum’ (1892). After settling in the United States he published ‘Social Forces in German Literature’ (1896); ‘Glimpses of Modern German Culture’ (1898); ‘History of German Literature’ (1901); ‘Handbook of the Germanic Museum’ (1906); ‘German Ideals of To-day’ (1907); ‘Die Kulturwerte der deutschen Literatur des Mittelalters’ (1910); ‘A German-American's Confession of Faith’ (1915); ‘Personality in German Literature before Luther’ (1916); ‘The German Spirit’ (1916); editor-in-chief ‘The German Classics’ (1914).
# The Encyclopedia Americana (1920)/Frauenlob

Edition of 1920. See also Heinrich Frauenlob on Wikipedia, and the disclaimer.
FRAUENLOB, frow'en-lōb, the assumed name of Heinrich von Meissen, German minnesinger: b. 1250; d. 1318. For several years he wandered as a minstrel and then established the first school of the meistersingers at Mainz. The ladies of Mainz are said to have carried his bier to the cathedral in appreciation of his life-long chivalrous devotion to their sex. His tomb was restored in 1783 by ladies during the Werther period of German literature, and the ladies of Mainz erected a beautiful monument to his memory near his tomb in 1842. Ettmüller published an edition of his poems in 1843. They are bombastic and artificial in style. One of his works, the ‘Cantica Canticorum,’ has appeared in English.