OpenLLM-France/wikimedia huggingface dataset:
# The Cyclopædia of American Biography/London, Jack

LONDON, Jack, author, b. in San Francisco, Cal., 12 Jan., 1876; d. at Glen Ellen, Cal., 22 Nov., 1916, son of John and Flora (Wellman) London, of New England ancestry. His father was a soldier, scout, backwoodsman, and trapper, who crossed the continent from Pennsylvania to California. Jack London received his early education at the public schools of Oakland and helped to increase the family income by selling newspapers after
school hours. Later he engaged in salmon-fishing, oyster-pirating, schooner-sailing, and other precarious and adventurous enterprises on San Francisco Bay. At the age of sixteen he shipped before the mast on a sailing-vessel, and in 1893 he made a voyage to Japan and went seal-hunting in the Behring Sea. In 1894 he tramped through the United States and Canada, leading the life of a “hobo” and gathering sociological data at first hand. These data formed the subject of many interesting sociological essays and furnished material for many of his stories of the underworld. When he had finished his wanderings he returned to Oakland, completed the first year's work at the high school there and passed the entrance examination to the State University. He was obliged to leave college before completing his freshman year, and in 1897 he went to the Klondike where he found a wealth of literary material that has found shape in some of his best works. In 1898 he returned to Oakland and in the following year his first magazine article appeared in the “Overland Monthly.” He then devoted himself altogether to literature. In 1902 he lived for a time as a tramp in the slums of the east end of London, continuing the sociological studies in which he was intensely interested, and during the Russo-Japanese War he went to the front as war correspondent for the New York “Journal.” At various other times he traveled extensively in out-of-the-way places, and lectured all over the United States on his travels and on sociological topics. His published works are chiefly books of adventure, marked by a strength, freshness, and originality of both subject and style, which set them apart from any other literature of the kind which is now being produced in America. They include: “The Son of the Wolf” (1900); “Tales of the Far North” (1900); “The God of His Fathers and Other Stories” (1901); “Daughter of the Snows” (1902); “The Cruise of the Dazzler” (1902); “The Children of the Frost” (1902); “The Call of the Wild” (1903); “The People of the Abyss” (1903); “The Kempton-Wace Letters” (co-author 1903); “The Sea-Wolf” (1904); “The Faith of Men” (1904); “The Fish Patrol” (1905); “Moon-Face” (1906); “White Fang” (1907); “Before Adam” (1907); “Love of Life” (1907); “The Iron Heel” (1907); “The Road” (1907); “Martin Eden” (1909); “Lost Face” (1909); “Revolution” (1909); “Burning Daylight” (1910); “Theft” (1910); “When God Laughs” (1910); “Adventure” (1911); “The Cruise of the Snark” (1911); “John Barleycorn” (1913); “The Valley of the Moon” (1914). Mr. London married twice: first 7 April, 1900, to Bessie Maddern, of Oakland, Cal.; second, 19 Nov., 1905, to Charmian Kittredge, of Chicago.
# The Descent of Bolshevism/Seeds for the Sower

SEEDS FOR THE SOWER
Russia cries, Proletariat! History echoes,
Sans-culotte.
The rule of the Proletariat is another
swing of the pendulum of Time.
Autocracy is a government of the few from
above; Bolshevism is a government of
the few from below.
Society may be likened to a rod, which only
a just government can balance properly.
But we are still trying to find the balancing
point.
Bolshevism is the other end of Czarism.
In a true democracy is the cure for most
of our social and political ills; but a few
of them must remain to keep us going.
A true democratic government is still an
ideal to be attained.
Revolution is glorified by intellectuals,
apotheosized by poets, sanctified by
visionaries, and bled white by politicians.
Revolution applies a local anaesthetic to
one class of Society and operates on the
other.
Bolshevism may be Marxian in theory, but
it is Hulagoesque in practice. It may be
of European descent, but it is Oriental
in tradition, Oriental in mood, Oriental
in temperament.
The Orientals are the extremists of the
world. As individuals, they are slaves
of Caprice; as types, they are slaves of
Authority, The one knows no law, the
other knows no exception to the law.
The Oriental in the Russian has set the
House of Socialism on fire; and the
European in the Russian has not yet
found the fire extinguisher.
# The Descent of Bolshevism

* The
* DESCENT OF
* BOLSHEVISM
* AMEEN RIHANI
THE
DESCENT OF
BOLSHEVISM
BY
AMEEN RIHANI
Author of
The Book of Khalid, etc.
BOSTON
THE STRATFORD CO., Publishers
1920
Copyright 1920
The STRATFORD CO., Publishers
Boston, Mass.
The Alpine Press, Boston, Mass., U. S. A.
TO MY FRIEND
MICHAEL MONAHAN
AN ESSAYIST OF RARE CHARM, A PHILOSOPHER OF BROAD HUMAN SYMPATHIES, AN APOSTLE OF FREEDOM AND SANITY IN LITERATURE AND LIFE
THIS LITTLE BOOK IS DEDICATED
CONTENTS
CHAPTERPAGE :
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1940, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 83 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Death of Wolfe (n.d.)/Love Has Eyes

LOVE HAS EYES.
# The Death of Wolfe (n.d.)/Sally Roy

SALLY ROY.
# The Death of Poor Cock Robin

THE DEATH OF Poor COCK ROBIN.
Who killed Cock Robin? I, said the Sparrow, With my bow and arrow, I killed Cock Robin.
Who saw him die? I did, said the Fly, With my little eye, I saw him die.
Who caught his blood? I did, said the Fish, In my little dish, I caught his blood.
Who'll dig his grave? I will, said the Owl, With my spade and shovel, I'll dig his grave.
Who'll make his shroud? I, said the Beetle, Can bring thread and needle, So I'll make his shroud.
Who'll be chief mourner? I, said the Dove, For I mourn for my love, So I'll be chief mourner.
​Who'll carry him to the grave? I will, said the Kite, I can come out at night, So I'll carry him to the grave.
Who'll bear the torch? I, said the Linnet, Can fetch it in a minute, So I'll bear the torch.
Who'll bear the pall, We says the Wren, Both the Cock and the Hen, And we'll bear the pall.
Who will be Parson? I will, said the Rook, I have a book, So I will be Parson.
Who will be Clerk? I will, said the Lark, I can sing in the dark, So I will be Clerk.
Who'll come and sing? I, said the Thrush, If others will hush, I'll come and sing.
​Who'll toll the bell? I, said the Bull, Because I can pull, I'll toll the bell.
All the birds of the air fell to sighing and sobbing, When they heard the bell toll for poor Cock Robin.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Death of Wolfe (n.d.)

THE
DEATH OF WOLFE.
LOVE HAS EYES.
The Girl of my Heart.
SALLY ROY.
STAY, TRAVELLER, TARRY.
The Woodland Maid.
EDINBURGH:
PRINTED FOR THE BOOKSELLERS,
* The Death of Wolfe
* Love Has Eyes
* The Girl of My Heart
* Sally Roy
* Stay, Traveller, Tarry
* The Woodland Maid
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Death of Wolfe (n.d.)/Stay, Traveller, Tarry

STAY, TRAVELLER, TARRY.
# The Death of Washington Allston

I look through tears on Beauty now; And Beauty's self less radiant looks on me; Serene, yet touched with sadness is the brow,  Once bright with joy, I see.
 Joy-waking Beauty, why so sad? Tell where the radiance of the smile is gone, At which my heart, and eart, and skies were glad,—  That linked us all in one.
 It is not on the mountain's breast; It comes not to me with the dawning day; Nor looks it from the glories of the west,  As slow they pass away.
 Nor on those gliding roundlets bright, That steal their play among the woody shades, Nor on thine own dear children doth it light,—  The flowers along the glades.
 And altered to the Living Mind (That great high-priestess, with her thought-born race Who round thine altar aye have stood and shine)  The comforts of thy face.
 Why shadowed thus thy forehead fair? Why on the mind low hangs a mystic gloom, And spreads away on the genial air,  Like vapours from the tomb?
 Why should ye shine, you lights above? Ye little flowers, why open to the heat? No more within the heart ye filled with love  The living pulses bat.
Well, Beauty, may you mourning stand! The fine-beholding eye, whose constant look Was turned on thee, is dark; and cold the hand  Gave more than vision took.
 Nay, heart, be still! Of heavenly birth Is Beauty sprung:—Look up!—behold the place! There He, who reverent traced Her steps on earth,  Now sees Her, face to face.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Death of Wolfe

* Search for titles containing or beginning with: "The Death of Wolfe."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "The Death of Wolfe", a poem by Thomas Paine
* "The Death of Wolfe", a Scottish chapbook
# The Death of Wolfe (Paine)

* "The Death of Wolfe", in The Death of Wolfe (n.d.), a chapbook printed in Edinburgh
* "Death of General Wolfe", in The Black-bird (1818), a chapbook printed in Falkirk
* "The death of Wolfe", in Lovely Jean (1820), a chapbook printed in Stirling
* "The Death of Wolfe", in Lovley Jean (1820), a chapbook printed in Stirling (duplicate of the above)
# The Death of Sally Roy

* "Sally Roy", in The Goldfinch (1817), a chapbook printed in Kilmarnock
* "Sally Roy", in The Death of Wolfe (n.d.), a chapbook printed in Edinburgh
* "Sally Roy", in The Lover's Songster (n.d.), a chapbook printed in Newcastle
* "Sally Roy", in Massacre of Glencoe (n.d.), a chapbook printed in Stirling
* "Death of Sally Roy", in Six songs (n.d.), a chapbook printed in Kilmarnock
* "The Death of Sally Roy", in The Tired Soldier (n.d.), a chapbook printed in Greenock
* "The Death of Sally Roy", in Tullochgorum, The Death of Sally Roy, Roslin Castle, and Was You at the Shirra-Muir (n.d.), a chapbook printed in Stirling
# The Birth of the Opal

* related portals: Modern poetry.
* sister projects: Wikidata item.
THE BIRTH OF THE OPAL.
Copyright, 1886.
JAQUES & MARCUS,
JEWELERS,
Broadway, cor. 17th Street,
new york.
THE BIRTH OF THE OPAL.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Birth-mark

* Search for titles containing or beginning with: "The Birth-mark."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* The Birthmark a short story by Nathaniel Hawthorne
* The Birth-Mark, an unattributed poem in The Atlantic Monthly, Volume 2. No. 4. September 1858.
* "Birthmark" by Seabury Quinn. in Weird Tales, 36 (1) (September-October 1941), a novelette
# The Boy Hunting Locusts

Perry index 199
* "A Boy and a Snake", translated by Roger L'Estrange, in Fables of Æsop and Other Eminent Mythologists (1692)
* "The Boy hunting Locusts", translated by George Fyler Townsend, in Three Hundred Æsop's Fables (1867)
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Discourses of Epictetus; with the Encheiridion and Fragments/Book 1/Chapter 21

Layout 1
CHAPTER XXI.
against those who wish to be admired.
When a man holds his proper station in life, he does not gape after things beyond it. Man, what do you wish to happen to you? I am satisfied if I desire and avoid conformably to nature, if I employ movements towards and from an object as I am by nature formed to do, and purpose and design and assent. Why then do you strut before us as if you had swallowed a spit? My wish has always been that those who meet me should admire me, and those who follow me should exclaim O the great philosopher. Who are they by whom you wish to be admired? Are they not those of whom you are used to say, that they are mad? Well then do you wish to be admired by madmen?
# The Discourses of Epictetus; with the Encheiridion and Fragments/Book 1/Chapter 23

Layout 1
CHAPTER XXIII.
against epicurus.
Even Epicurus perceives that we are by nature social, but having once placed our good in the husk he is no longer able to say anything else. For on the other hand he strongly maintains this, that we ought not to admire nor to accept any thing which is detached from the nature of good; and he is right in maintaining this. How then are we [suspicious], if we have no natural affection to our children? Why do you advise the wise man not to bring up children? Why are you afraid that he may thus fall into ​trouble? For does he fall into trouble on account of the mouse which is nurtured in the house? What does he care if a little mouse in the house makes lamentation to him? But Epicurus knows that if once a child is born, it is no longer in our power not to love it nor care about it. For this reason, Epicurus says, that a man who has any sense also does not engage in political matters; for he knows what a man must do who is engaged in such things; for indeed, if you intend to behave among men as you would among a swarm of flies, what hinders you? But Epicurus, who knows this, ventures to say that we should not bring up children. But a sheep does not desert its own offspring, nor yet a wolf; and shall a man desert his child? What do you mean? that we should be as silly as sheep? but not even do they desert their offspring: or as savage as wolves, but not even do wolves desert their young. Well, who would follow your advice, if he saw his child weeping after falling on the ground? For my part I think that even if your mother and your father had been told by an oracle, that you would say what you have said, they would not have cast you away.
* ↑ That is in the body; see i. 20, 17. Compare ii. 20, at the beginning of the chapter.
* ↑ The word ὑπονοητικοί is not intelligible. Schweighaeuser suggests that it ought to be προνοητικοί, "how have we any care for others?" Epicurus taught that we should not marry nor beget children nor engage in public affairs, because these things disturb our tranquillity.
# The Civilization of the Renaissance in Italy
## Contents

* Part 1 - The State as a Work of Art
* Part 2 - The Development of the Individual
* Part 3 - The Revival of Antiquity
* Part 4 - The Discovery of the World and of Man
* Part 5 - Society and Festivals
* Part 6 - Morality and Religion
* Index
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# The Doctrine and Covenants/Section 71

Revelation to Joseph Smith and Sidney Rigdon, Hiram, Ohio, December 1, 1831. History of the Church 1:238-39.
$^1$ Behold, thus saith the Lord unto you my servants Joseph Smith, Jun., and Sidney Rigdon, that the time has verily come that it is necessary and expedient in me that you should open your mouths in proclaiming my gospel, the things of the kingdom, expounding the mysteries thereof out of the scriptures, according to that portion of Spirit and power which shall be given unto you, even as I will.
$^2$ Verily I say unto you, proclaim unto the world in the regions round about, and in the church also, for the space of a season, even until it shall be made known unto you.
$^3$ Verily this is a mission for a season, which I give unto you.
$^4$ Wherefore, labor ye in my vineyard. Call upon the inhabitants of the earth, and bear record, and prepare the way for the commandments and revelations which are to come.
$^5$ Now, behold this is wisdom; whoso readeth, let him understand and receive also;
$^6$ For unto him that receiveth it shall be given more abundantly, even power.
$^7$ Wherefore, confound your enemies; call upon them to meet you both in public and in private; and inasmuch as ye are faithful their shame shall be made manifest.
$^8$ Wherefore, let them bring forth their strong reasons against the Lord.
$^9$ Verily, thus saith the Lord unto youthere is no weapon that is formed against you shall prosper;
$^{10}$ And if any man lift his voice against you he shall be confounded in mine own due time.
$^{11}$ Wherefore, keep my commandments; they are true and faithful. Even so. Amen.
# The Doctrine and Covenants/Section 74

Revelation to Joseph Smith, Hiram, Ohio, January 1832. History of the Church 1:242.
$^1$ For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; else were your children unclean, but now are they holy.
$^2$ Now, in the days of the apostles the law of circumcision was had among all the Jews who believed not the gospel of Jesus Christ.
$^3$ And it came to pass that there arose a great contention among the people concerning the law of circumcision, for the unbelieving husband was desirous that his children should be circumcised and become subject to the law of Moses, which law was fulfilled.
$^4$ And it came to pass that the children, being brought up in subjection to the law of Moses, gave heed to the traditions of their fathers and believed not the gospel of Christ, wherein they became unholy.
$^5$ Wherefore, for this cause the apostle wrote unto the church, giving unto them a commandment, not of the Lord, but of himself, that a believer should not be united to an unbeliever; except the law of Moses should be done away among them,
$^6$ That their children might remain without circumcision; and that the tradition might be done away, which saith that little children are unholy; for it was had among the Jews;
$^7$ But little children are holy, being sanctified through the atonement of Jesus Christ; and this is what the scriptures mean.
# The Doctrine and Covenants/Section 73

Revelation to Joseph Smith and Sidney Rigdon, Hiram, Ohio, January 10, 1832. History of the Church 1:241-42.
$^1$ For verily, thus saith the Lord, it is expedient in me that they should continue preaching the gospel, and in exhortation to the churches in the regions round about, until conference;
$^2$ And then, behold, it shall be made known unto them, by the voice of the conference, their several missions.
$^3$ Now, verily I say unto you my servants, Joseph Smith, Jun., and Sidney Rigdon, saith the Lord, it is expedient to translate again;
$^4$ And, inasmuch as it is practicable, to preach in the regions round about until conference; and after that it is expedient to continue the work of translation until it be finished.
$^5$ And let this be a pattern unto the elders until further knowledge, even as it is written.
$^6$ Now I give no more unto you at this time. Gird up your loins and be sober. Even so. Amen.
# The Doctrine and Covenants/Section 79

Revelation through Joseph Smith, Hiram, Ohio, March 1832. History of the Church 1:257.
$^1$ Verily I say unto you, that it is my will that my servant Jared Carter should go again into the eastern countries, from place to place, and from city to city, in the power of the ordination wherewith he has been ordained, proclaiming glad tidings of great joy, even the everlasting gospel.
$^2$ And I will send upon him the Comforter, which shall teach him the truth and the way whither he shall go;
$^3$ And inasmuch as he is faithful, I will crown him again with sheaves.
$^4$ Wherefore, let your heart be glad, my servant Jared Carter, and fear not, saith your Lord, even Jesus Christ. Amen.
# The Doctrine and Covenants/Section 8

Revelation through Joseph Smith to Oliver Cowdery, Harmony, Pennsylvania, April 1829. History of the Church 1:36-37.
$^1$ Oliver Cowdery, verily, verily, I say unto you, that assuredly as the Lord liveth, who is your God and your Redeemer, even so surely shall you receive a knowledge of whatsoever things you shall ask in faith, with an honest heart, believing that you shall receive a knowledge concerning the engravings of old records, which are ancient, which contain those parts of my scripture of which has been spoken by the manifestation of my Spirit.
$^2$ Yea, behold, I will tell you in your mind and in your heart, by the Holy Ghost, which shall come upon you and which shall dwell in your heart.
$^3$ Now, behold, this is the spirit of revelation; behold, this is the spirit by which Moses brought the children of Israel through the Red Sea on dry ground.
$^4$ Therefore this is thy gift; apply unto it, and blessed art thou, for it shall deliver you out of the hands of your enemies, when, if it were not so, they would slay you and bring your soul to destruction.
$^5$ Oh, remember these words, and keep my commandments. Remember, this is your gift.
$^6$ Now this is not all thy gift; for you have another gift, which is the gift of Aaron; behold, it has told you many things;
$^7$ Behold, there is no other power, save the power of God, that can cause this gift of Aaron to be with you.
$^8$ Therefore, doubt not, for it is the gift of God; and you shall hold it in your hands, and do marvelous works; and no power shall be able to take it away out of your hands, for it is the work of God.
$^9$ And, therefore, whatsoever you shall ask me to tell you by that means, that will I grant unto you, and you shall have knowledge concerning it.
$^{10}$ Remember that without faith you can do nothing; therefore ask in faith. Trifle not with these things; do not ask for that which you ought not.
$^{11}$ Ask that you may know the mysteries of God, and that you may translate and receive knowledge from all those ancient records which have been hid up, that are sacred; and according to your faith shall it be done unto you.
$^{12}$ Behold, it is I that have spoken it; and I am the same that spake unto you from the beginning. Amen.