OpenLLM-France/wikimedia huggingface dataset:
# Joint Anti-Fascist Refugee Committee v. McGrath

* related portals: Supreme Court of the United States.
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Joint Anti-Fascist Refugee Committee v. McGrath, 341 U.S. 123 (1951), was a United States Supreme Court opinion revolving around the right of association. Warning: template has been deprecated.

## Concurring Opinions

    Black
    Frankfurter
    Douglas
    Jackson

## Dissenting Opinion

    Reed
United States Supreme Court
341 U.S. 123
Joint Anti-Fascist Refugee Committee v. McGrath
Argued: Oct. 11, 1950. --- Decided: April 30, 1951
Mr. Benedict Wolf, New York City, and O. John Rogge, Washington, D.C., for petitioner Joint Anti-Fascist Refugee Committee.
Mr. David Rein, Washington, D.C., for petitioners National Council of American-Soviet Friendship, Inc., and others.
Mr. Allen R. Rosenberg, Washington, D.C., for petitioners International Workers Order, Inc., and another.
Mr. Philip B. Perlman, Sol. Gen., Washington, D.C., for respondents.
Mr. Justice BURTON announced the judgment of the Court and delivered the following opinion, in which Mr. Justice DOUGLAS joins:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# Joint Communique of the Government of the People's Republic of China and the Government of Canada Concerning the Establishment of Diplomatic Relations Between China and Canada

* related portals: China, Canada.
* sister projects: Wikidata item.
The Government of Canada and the Government of the People's Republic of China, in accordance with the principles of mutual respect for sovereignty and territorial integrity, non-interference in each other's internal affairs and equality and mutual benefit, have decided upon mutual recognition and the establishment of diplomatic relations effective October 13, 1970.
The Chinese Government reaffirms that Taiwan is an inalienable part of the territory of the People's Republic of China. The Canadian Government takes note of this position of the Chinese Government.
The Canadian Government recognizes the Government of the People's Republic of China as the sole legal Government of China.
The Canadian Government and the Chinese Government have agreed to exchange ambassadors within six months, and to provide all necessary assistance for the establishment and the performance of the functions of diplomatic missions in their respective capitals on the basis of equality and mutual benefit and in accordance with international practice.
# Joint Communique Between the Government of the People's Republic of China and the Government of the Republic of South Africa on the Establishment of Diplomatic Relations

Joint Communiqué Between the Government of the People's Republic of China and the Government of the Republic of South Africa on the Establishment of Diplomatic Relations
1. The Government of the People's Republic of China and the Government of the Republic of South Africa, in conformity with the interests and desire of the two peoples, have decided upon mutual recognition and the establishment of diplomatic relations at ambassadorial level as from 1 January 1998.
2. The Government of the People's Republic of China and the Government of the Republic of South Africa agree to develop the friendly relations and cooperation between the two countries on the basis of the principles of mutual respect for sovereignty and territorial integrity, mutual non-aggression, non-interference in each other's internal affairs, equality and mutual benefit and peaceful coexistence.
3. The Government of the Republic of South Africa recognizes that there is but one China in the world, the Government of the People's Republic of China is the sole legal government representing the whole of China and recognizes China's position that Taiwan is an inalienable part of China.
4. The Government of the People's Republic of china and the Government of the Republic of South Africa agree, on the basis of the principle of reciprocity and in accordance with the relevant provisions of the Vienna Convention on Diplomatic Relations, to provide each other with all the necessary assistance for the establishment and performances of the functions of diplomatic missions in their respective capitals and to exchange ambassadors as soon as possible.
| For the Government of the People's Republic of China | For the Government of the Republic of South Africa |
| Mr.Qian Qichen | Mr.Alfred Neo |
Source:
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These do not include works of the Organization of American States, United Nations, or any of the UN specialized agencies. See Compendium III § 313.6(C)(2) and 17 U.S.C. 104(b)(5).
A non-American governmental edict may still be copyrighted outside the U.S. Similar to {{PD-in-USGov}}, the above U.S. Copyright Office Practice does not prevent U.S. states or localities from holding copyright abroad, depending on foreign copyright laws and regulations.
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# Joint Communique on the Establishment of Diplomatic Relations Between The People's Republic of China and the Islamic Republic of The Gambia

* related portals: Historical documents.
* sister projects: Wikidata item.
The People's Republic of China and the Islamic Republic of The Gambia, Acting in conformity with the interests and desires of the two peoples, Desirous of promoting and strengthening ties of friendly relations and cooperation between the two states for the mutual benefit of their peoples in accordance with the principles and purposes of the provisions of the Charter of the United Nations and the norms of international law, Have agreed and decided to resume diplomatic relations at the ambassadorial level as of the date of the signing of this Joint Communiqué.
The People's Republic of China and the Islamic Republic of The Gambia have also agreed to exchange ambassadors and, in accordance with the provisions of the 1961 Vienna Convention on Diplomatic Relations, provide necessary assistance for the establishment of embassies and the performance of their respective duties on a reciprocal basis.
The Government of the People's Republic of China supports the Government of the Islamic Republic of The Gambia in its efforts to safeguard national sovereignty and develop the economy.
The Government of the Islamic Republic of The Gambia recognizes that there is only one China in the world, and that the Government of the People's Republic of China is the sole legal government representing the whole of China and that Taiwan is an inalienable part of China's territory. The Government of the Islamic Republic of The Gambia undertakes not to establish any official relations or engage in any official contacts with Taiwan. The Government of the People's Republic of China appreciates this position of the Government of the Islamic Republic of The Gambia. In witness whereof, the undersigned representatives, duly authorized by their respective Governments, have signed this Joint Communiqué in two originals, each in the Chinese and the English languages, both texts being equally authentic. Done in Beijing, on March 17, 2016.
Wang Yi For the People's Republic of China Neneh MacDouall Gaye For the Islamic Republic of The Gambia
This work is in the public domain in the U.S. because it is an edict of a government, local or foreign. See § 313.6(C)(2) of the Compendium II: Copyright Office Practices. Such documents include "legislative enactments, judicial decisions, administrative rulings, public ordinances, or similar types of official legal materials" as well as "any translation prepared by a government employee acting within the course of his or her official duties."
These do not include works of the Organization of American States, United Nations, or any of the UN specialized agencies. See Compendium III § 313.6(C)(2) and 17 U.S.C. 104(b)(5).
A non-American governmental edict may still be copyrighted outside the U.S. Similar to {{PD-in-USGov}}, the above U.S. Copyright Office Practice does not prevent U.S. states or localities from holding copyright abroad, depending on foreign copyright laws and regulations.
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# Italy (Pinkney)

Circa 1825
I Know'st thou the land which lovers ought to choose? Like blessings there descend the sparkling dews; In gleaming streams the chrystal rivers run, The purple vintage clusters in the sun; Odours of flowers haunt the balmy breeze, Rich fruits hang high upon the vernant trees; And vivid blossoms gem the shady groves, Where bright-plumed birds discourse their careless loves, Beloved!—speed we from this sullen strand Until thy light feet press that green shore's yellow sand. II Look seaward thence, and naught shall meet thine eye But fairy isles like paintings on the sky; And, flying fast and free before the gale, The gaudy vessel with its glancing sail; And waters glittering in the glare of noon, Or touched with silver by the stars and moon, Or flecked with broken lines of crimson light When the far fisher's fire affronts the night. Lovely as loved!—towards that smiling shore Bear we our household gods, to fix for evermore. III It looks a dimple on the face of earth, The seal of beauty, and the shrine of mirth; Nature is delicate and graceful there, The place's genius, feminine and fair: The winds are awed, nor dare to breathe aloud; The air seems never to have borne a cloud, Save where volcanoes send to heav'n their curled And solemn smokes, like altars of the world. Thrice beautiful!—to that delightful spot Carry our married hearts, and be all pain forgot. IV There Art too shows, when Nature's beauty palls, Her sculptured marbles, and her pictured walls; And there are forms in which they both conspire To whisper themes that know not how to tire: The speaking ruins in that gentle clime Have but been hallowed by the hand of Time, And each can mutely prompt some thought of flame— The meanest stone is not without a name. Then come, beloved!—hasten o'er the sea To build our happy hearth in blooming Italy.
# Italian Sketches

Article series, as published in Once a Week.
* No. I. The Blue Grotto
* No. II. Pass of the Torre del Chiunse, Amalfi, Salerno
# Leaves of Grass (1882)/Whispers of Heavenly Death/O Living Always, Always Dying

O LIVING ALWAYS, ALWAYS DYING.
O living always, always dying! O the burials of me past and present, O me while I stride ahead, material, visible, imperious as ever; O me, what I was for years, now dead, (I lament not, I am content;) O to disengage myself from those corpses of me, which I turn and look at where I cast them, To pass on, (O living! always living!) and leave the corpses behind.
# Leaves of Grass (1882)/Whispers of Heavenly Death/Pensive and Faltering

PENSIVE AND FALTERING.
Pensive and faltering, The words the Dead I write, For living are the Dead, (Haply the only living, only real, And I the apparition, I the spectre.)
# Leaves of Grass (1882)/Whispers of Heavenly Death/Quicksand Years

QUICKSAND YEARS.
Quicksand years that whirl me I know not whither, Your schemes, politics, fail, lines give way, substances mock and elude me, Only the theme I sing, the great and strong-possess'd soul, eludes not, One's-self must never give way—that is the final substance—that out of all is sure, Out of politics, triumphs, battles, life, what at last finally remains? When shows break up what but One's-Self is sure?
# Leaves of Grass (1882)/Whispers of Heavenly Death/That Music Always Round Me

THAT MUSIC ALWAYS ROUND ME.
That music always round me, unceasing, unbeginning, yet long untaught I did not hear, But now the chorus I hear and am elated, A tenor, strong, ascending with power and health, with glad notes of daybreak I hear, A soprano at intervals sailing buoyantly over the tops of immense waves, A transparent base shuddering lusciously under and through the universe, The triumphant tutti, the funeral wailings with sweet flutes and violins, all these I fill myself with, I hear not the volumes of sound merely, I am moved by the exquisite meanings, I listen to the different voices winding in and out, striving, contending with fiery vehemence to excel each other in emotion; I do not think the performers know themselves—but now I think I begin to know them.
# Leaves of Grass (1882)/Whispers of Heavenly Death/The Last Invocation

THE LAST INVOCATION.
At the last, tenderly, From the walls of the powerful fortress'd house, From the clasp of the knitted locks, from the keep of the well-closed doors, Let me be wafted.
Let me glide noiselessly forth; With the key of softness unlock the locks—with a whisper, Set ope the doors O soul.
Tenderly—be not impatient, (Strong is your hold O mortal flesh, Strong is your hold O love.)
# Leaves of Grass (1882)/Whispers of Heavenly Death/Assurances

ASSURANCES.
I need no assurances, I am a man who is pre- occupied of his own soul; I do not doubt that from under the feet and beside the hands and face I am cognizant of, are now looking faces I am not cognizant of, calm and actual faces, I do not doubt but the majesty and beauty of the world are latent in any iota of the world, I do not doubt I am limitless, and that the universes are limitless, in vain I try to think how limitless, I do not doubt that the orbs and the systems of orbs play their swift sports through the air on purpose, and that I shall one day be eligible to do as much as they, and more than they, I do not doubt that temporary affairs keep on and on millions of years, I do not doubt interiors have their interiors, and exteriors have their exteriors, and that the eyesight has another eyesight, and the hearing another hearing, and the voice another voice, I do not doubt that the passionately-wept deaths of young men are provided for, and that the deaths of young women and the deaths of little children are provided for, (Did you think Life was so well provided for, and Death, the purport of all Life, is not well provided for?) I do not doubt that wrecks at sea, no matter what the horrors of them, no matter whose wife, child, husband, father, lover, has gone down, are provided for, to the minutest points, I do not doubt that whatever can possibly happen anywhere at any time, is provided for in the inherences of things, I do not think Life provides for all and for Time and Space, but I believe Heavenly Death provides for all.
# Leaves of Grass (1882)/Whispers of Heavenly Death/Chanting the Square Deific

CHANTING THE SQUARE DEIFIC.
1
Chanting the square deific, out of the One advancing, out of the sides, Out of the old and new, out of the square entirely divine, Solid, four-sided, (all the sides needed,) from this side Jehovah am I, Old Brahm I, and I Saturnius am; Not Time affects me—I am Time, old, modern as any, Unpersuadable, relentless, executing righteous judgments, As the Earth, the Father, the brown old Kronos, with laws, Aged beyond computation, yet ever new, ever with those mighty laws rolling, Relentless I forgive no man—whoever sins dies—I will have that man's life; Therefore let none expect mercy—have the seasons, gravitation, the appointed days, mercy? no more have I, But as the seasons and gravitation, and as all the appointed days that forgive not, I dispense from this side judgments inexorable without the least remorse.
2
Consolator most mild, the promised one advancing, With gentle hand extended, the mightier God am I, Foretold by prophets and poets in their most rapt prophecies and poems, From this side, lo! the Lord Christ gazes—lo! Hermes I—lo! mine is Hercules' face, All sorrow, labor, suffering, I, tallying it, absorb in myself, Many times have I been rejected, taunted, put in prison, and crucified, and many times shall be again, All the world have I given up for my dear brothers' and sisters' sake, for the soul's sake, Wending my way through the homes of men, rich or poor, with the kiss of affection, For I am affection, I am the cheer-bringing God, with hope and all-enclosing charity, With indulgent words as to children, with fresh and sane words, mine only, Young and strong I pass knowing well I am destin'd myself to an early death; But my charity has no death—my wisdom dies not, neither early nor late, And my sweet love bequeath'd here and elsewhere never dies.
3
Aloof, dissatisfied, plotting revolt, Comrade of criminals, brother of slaves, Crafty, despised, a drudge, ignorant, With sudra face and worn brow, black, but in the depths of my heart, proud as any, Lifted now and always against whoever scorning assumes to rule me, Morose, full of guile, full of reminiscences, brooding, with many wiles, (Though it was thought I was baffled and dispel'd, and my wiles done, but that will never be,) Defiant, I, Satan, still live, still utter words, in new lands duly appearing, (and old ones also,) Permanent here from my side, warlike, equal with any, real as any, Nor time nor change shall ever change me or my words.
4
Santa Spirita, breather, life, Beyond the light, lighter than light, Beyond the flames of hell, joyous, leaping easily above hell, Beyond Paradise, perfumed solely with mine own perfume, Including all life on earth, touching, including God, including Saviour and Satan, Ethereal, pervading all, (for without me what were all? what were God?) Essence of forms, life of the real identities, permanent, positive, (namely the unseen,) Life of the great round world, the sun and stars, and of man, I, the general soul, Here the square finishing, the solid, I the most solid, Breathe my breath also through these songs.
# Leaves of Grass (1882)/Whispers of Heavenly Death/Darest Thou Now O Soul

DAREST THOU NOW O SOUL.
Darest thou now O soul, Walk out with me toward the unknown region, Where neither ground is for the feet nor any path to follow?
No map there, nor guide, Nor voice sounding, nor touch of human hand, Nor face with blooming flesh, nor lips, nor eyes, are in that land.
I know it not O soul, Nor dost thou, all is a blank before us, All waits undreamed of in that region, that inaccessible land.
Till when the ties loosen, All but the ties eternal, Time and Space, Nor darkness, gravitation, sense, nor any bounds bounding us.
Then we burst forth, we float, In Time and Space O soul, prepared for them, Equal, equipt at last, (O joy! O fruit of all!) them to fulfil O soul.
# Leaves of Grass (1882)/Whispers of Heavenly Death/Night on the Prairies

NIGHT ON THE PRAIRIES.
Night on the prairies, The supper is over, the fire on the ground burns low, The wearied emigrants sleep, wrapt in their blankets; I walk by myself—I stand and look at the stars, which I think now I never realized before.
​Now I absorb immortality and peace, I admire death and test propositions.
How plenteous! how spiritual! how resumé! The same old man and soul—the same old aspirations, and the same content.
I was thinking the day most splendid till I saw what the not-day exhibited, I was thinking this globe enough till there sprang out so noiseless around me myriads of other globes.
Now while the great thoughts of space and eternity fill me I will measure myself by them, And now touch'd with the lives of other globes arrived as far along as those of the earth, Or waiting to arrive, or pass'd on farther than those of the earth, I henceforth no more ignore them than I ignore my own life, Or the lives of the earth arrived as far as mine, or waiting to arrive.
O I see now that life cannot exhibit all to me, as the day cannot, I see that I am to wait for what will be exhibited by death.
# Leaves of Grass (1882)/Whispers of Heavenly Death/Of Him I Love Day and Night

OF HIM I LOVE DAY AND NIGHT.
Of him I love day and night I dream'd I heard he was dead, And I dream'd I went where they had buried him I love, but he was not in that place, And I dream'd I wander'd searching among burial-places to find him, And I found that every place was a burial-place; The houses full of life were equally full of death, (this house is now,) The streets, the shipping, the places of amusement, the Chicago, Boston, Philadelphia, the Mannahatta, were as full of the dead as of the living, ​And fuller, O vastly fuller of the dead than of the living; And what I dream'd I will henceforth tell to every person and age, And I stand henceforth bound to what I dream'd, And now I am willing to disregard burial-places and dispense with them, And if the memorials of the dead were put up indifferently everywhere, even in the room where I eat or sleep, I should be satisfied, And if the corpse of any one I love, or if my own corpse, be duly rendered to powder and pour'd in the sea, I shall be satisfied, Or if it be distributed to the winds I shall be satisfied.
# Kashf ul Asrar English Translation with Persian Text

Kashf ul Asrar English Translation with Persian Text: is the translated English version by Ambreen Moghees Sarwari Qadri. This book contains the original Persian text written by Sultan ul Arifeen Hazrat Sakhi Sultan Bahoo, the most famous and elevated Saint of the Indian subcontinent. This Persian text is translated in this book under the supervision of the Spiritual Guide of the Sarwari Qadri Order, Sultan-ul-Ashiqeen Khadim Sultan-ul-Faqr Hazrat Sakhi Sultan Mohammad Najib-ur-Rehman. As of now, the book is available in three languages: Persian, Urdu and English. It was published in 2015 by Sultan-ul-Faqr Publications Regd. The literal meaning of Kashf-ul-Asrar is “Revelation of the Divine Secrets”. The writer discloses the secret effects and proper method of Ilm-e-Dawat (the knowledge of communication with the sacred souls of shrines).

## Contents

* Preface
* Short Biography of Sultan-ul-Arifeen Hazrat Sakhi Sultan Bahoo
* English Translation
* Glossary
* Original Persian Text
This book is the English translation with Persian text of the book Kashf-ul-Asrar.
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