OpenLLM-France/wikimedia huggingface dataset:
# Part 1: Jerusalem
### Contents

* Canto 1: The Hostel
* Canto 2: Abdon
* Canto 3: The Sepulchre
* Canto 4: Of the Crusaders
* Canto 5: Clarel
* Canto 6: Tribes and Sects
* Canto 7: Beyond the Walls
* Canto 8: The Votary
* Canto 9: Saint and Student
* Canto 10: Rambles
* Canto 11: Lower Gihon
* Canto 12: Celio
* Canto 13: The Arch
* Canto 14: In the Glen
* Canto 15: Under the Minaret
* Canto 16: The Wall of the Wail
* Canto 17: Nathan
* Canto 18: Night
* Canto 19: The Fulfillment
* Canto 20: Vale of Ashes
* Canto 21: By Places
* Canto 22: Hermitage
* Canto 23: The Close
* Canto 24: The Gibe
* Canto 25: Huts
* Canto 26: The Gate of Zion
* Canto 27: Matron and Maid
* Canto 28: Tomb and Fountain
* Canto 29: The Recluse
* Canto 30: The Site of the Passion
* Canto 31: Rolfe
* Canto 32: Of Rama
* Canto 33: By the Stone
* Canto 34: The Tarry
* Canto 35: Arculf and Adamnan
* Canto 36: The Tower
* Canto 37: A Sketch
* Canto 38: The Sparrow
* Canto 39: Clarel and Ruth
* Canto 40: The Mounds
* Canto 41: On the Wall
* Canto 42: Tidings
* Canto 43: A Procession
* Canto 44: The Start
# Catholic Encyclopedia (1913)/Ven. Robert Anderton

From volume 1 of the work.
English priest and martyr, b. in the Isle of Wight about 1560; d. 25 April, 1586. He matriculated in Brasenose College, Oxford, in 1578. He afterwards went abroad, was converted, and then entered the college at Reims in 1580. It was there that he and Marsden began that companionship which was not broken even in death. Having completed their course, they set sail for England, but were overwhelmed in a storm. They prayed that they might die on land rather than on sea, and their prayer was granted. Driven ashore, they were at once seized and shortly after tried and condemned. They now pleaded that they had not transgressed the statute, as they had been cast on shore perforce. This led to their being summoned to London, where they were examined upon the celebrated "bloody question", whether they would fight against the Pope, even if the quarrel were for purely religious causes. Though they acknowledged Elizabeth as their lawful queen in all temporal matters, they would not consent to the required test. The sentence was then confirmed, and a proclamation was published, explaining their guilt. They were taken back and executed near the place where they had been cast ashore, being hanged, drawn, and quartered.
CHALLONER, Memoirs; POLLEN, Acts of English Martyrs (1891), 66-82.
PATRICK RYAN
# Catholic Encyclopedia (1913)/Ven. Robert Sutton

From volume 14 of the work.
Priest, martyr, b. at Burton-on-Trent; quartered at Stafford, 27 July, 1587. He is not to be confused with the Venerable Robert Sutton, who was a companion of the Venerable William Hartley (q.v.). He took the degree of M. A. from Christ Church, Oxford, 9 July, 1567, and became Rector of Lutterworth, Leicestershire, in 1571, but was converted by his younger brother William, afterwards S.J. With his younger brother Abraham, who matriculated from Hart Hall in 1576, aged 25, he arrived at Douai, 23 March, 1575 (1576). They were both ordained subdeacons at Cambrai in September, deacons in December, and priests in the following February; having said their first Masses, 7 March, they left for England, 19 March, 1577 (1578). Robert was arrested at Stafford, and condemned merely for being a priest. He was cut down alive. After the lapse of a year Catholics managed to secure one of his quarters, when the thumb and index-finger were found to be intact. Abraham Sutton gave Father John Gerard the thumb, which is now at Stonyhurst College.
Pollen, Acts of the English Martyrs (London, 1891), 323-6; Idem, English Martyrs 1584-1603 (London, 1908), 288, 291; Challoner, Missionary Priests, I (Edinburgh, 1877), no. 44; Knox, Douay Diaries (London, 1878); Foster, Alumni Oxonienses, early series (Oxford, 1892).
John B. Wainewright.
# Catholic Encyclopedia (1913)/Ven. Robert Thorpe

From volume 14 of the work.
Priest and martyr, b. in Yorkshire; suffered at York, 15 May, 1591. He reached the English College at Reims 1 March, 1583-4, was ordained deacon in December following, and priest by Cardinal Guise in April, 1585. He was sent on the mission, 9 May, 1585, and laboured in Yorkshire. He was arrested in bed very early on Palm Sunday, 1595, at the house of his fellow-martyr, Thomas Watkinson, at Menthorpe in the East Riding of Yorkshire, someone having seen palms being gathered the night before, and having informed John Gates of Howden, the nearest justice of the peace. Watkinson, an old Catholic yeoman who lived a solitary life, is described by the treacherous priest John Cecil as a clerk, so it is possible he was in minor orders. Both, though naturally timorous, met their deaths with great fortitude. Thorpe, condemned as a traitor merely for being a priest, was hanged, drawn, and quartered. Watkinson, condemned as a felon merely for harbouring priests, was only hanged. He was offered his life if he would go to church.
CHALLONER, Missionary Priests, I, no. 86; POLLEN, English Martyrs, 1584-1603 (London, 1908), 200-2; KNOX, Douay Diaries (London, 1878), passim.
John B. Wainewright.
# Catholic Encyclopedia (1913)/Ven. Robert Bickerdike

From volume 2 of the work.
Martyr, a Yorkshire layman, b. at Low Hall, near Knaresborough (date unknown), but residing at York; d. 5 August (or 8 October), 1585. Arrested for giving a priest, Ven. John Boste, a glass of ale, he was also accused at his trial of using treasonable words. He was acquitted, but Judge Rhodes, determined to have his blood, had him removed from the city gaol to the Castle and tried once more at the Lammas Assizes on the same charge. He was then condemned. One of his offences was that, when Ven. Francis Ingleby was being dragged on the hurdle to execution, hearing a minister's wife say: "Let us go into the Tolbooth and we shall see the traitorly thief come over on the hurdle", he said, "No; no thief, but as true as thou art". These words were supposed to be the cause of his death. He suffered at York.
Bridgewater, Concertatio (Trier, 1589); Morris, The Catholics of York under Elizabeth (London, 1891); Challoner, Memoirs.
Bede Camm.
# Catholic Encyclopedia (1913)/Ven. Robert Morton

From volume 10 of the work.
English priest and martyr, b. at Bawtry, Yorks, about 1548; executed in Lincoln's Inn Fields, London, Wednesday, 28 August, 1588 (the catalogue probably compiled by Fr. John Gerard, S.J., and printed by Fr. Pollen, S.J., in "Cath. Rec. Soc. Publ.", V, 288-293, gives the date of the deaths of the Venerabiles Morton, Moor, Holford, Claxton, and Felton as 30 August, but this seems to be an error). He was the son of Robert Morton, and nephew of Dr. Nicholas Morton, was ordained deacon at Rome and priest at Reims in 1587, and condemned at Newgate 26 August merely for being a priest contrary to 27 Eliz., c. 2. At the same time and place suffered Hugh Moor, a layman, aged 25, of Grantham, Lincolnshire, and Gray's Inn, London, for having been reconciled to the Church by Fr. Thomas Stephenson, S.J. On the same day suffered (1) at Mile End, William Dean, a priest (q. v.); and Henry Webley, a layman, born in the city of Gloucester; (2) near the Theatre, William Gunter, a priest, born at Raglan, Monmouthshire, educated at Reims; (3) at Clerkenwell, Thomas Holford, a priest, born at Aston, in Acton, Cheshire, educated at Reims, who was hanged only; and (4) between Brentford and Hounslow, Middlesex, James Claxton or Clarkson, a priest, born in Yorkshire and educated at Reims; and Thomas Felton, born at Bermondsey Abbey in 1567, son of B. John Felton, tonsured 1583 and about to be professed a Minim, who had suffered terrible tortures in prison. According to one account there also suffered on the same day at Holywell, London, one Richard Williams, a Welsh priest of Queen Mary's reign. Another, however, puts his death in 1592 or 1593. Fr. Pollen thinks his name occurs in this year in mistake for that of John Harrison, alias Symonds, a letter carrier, who was it seems executed at Tyburn, 5 October, 1588.
POLLEN, English Martyrs 1584-1603 in Cath. Rec. Soc. Publ., V (privately printed, London, 1908); IDEM, Acts of English Martyrs (London, 1891); CHALLONER, Memoirs of Missionary Priests, I (Manchester, 1802).
J. B. Wainewright.
# Catholic Encyclopedia (1913)/Ven. Robert Nutter

From volume 11 of the work.
English martyr; b. at Burnley, Lancashire, c. 1550; executed at Lancaster, 26 July, 1600. He entered Brasenose College, Oxford in 1564 or 1565, and, with his brother John, also a martyr (see , became a student of the English College, Reims. Having been ordained priest, 21 Dec., 1581, he returned to England. On 2 Feb., 1583-4 he was committed to the Tower, where he remained in the pit forty-seven days, wearing irons for forty-three days, and twice subjected to the tortures of "the scavenger's daughter". On 10 November, 1584, he was again consigned to the pit, where he remained until, on 21 Jan., 1584-5, he, with twenty other priests and one layman, was shipped aboard the "Mary Martin" of Colchester, at Tower Wharf. Landing at Boulogne, 2 Feb., he revisited Rome in July, but, on 30 November, was again committed to prison in London, this time to Newgate, under the alias of Rowley. In 1587 he was removed to the Marshalsea, and thence, in 1589-90, was sent to Wisbech Castle, Cambridgeshire. There, in 1597, he signed a petition to Father Garnet in favour of having a Jesuit superior, but, on 8 Nov., 1598, he and his fellow martyr, Venerable Edward Thwing, with others, besought the pope to institute an archpriest.
Venerable Edward Thwing was the second son of Thomas Thwing, of Heworth, near York, and Jane (née Kellet, of York), his wife. He was at the English College, Reims, 12 July to 12 August, 1583; and 20 July, 1585, to 2 Sept., 1587, having spent the interval with the Jesuits at Pont-à-Mousson. On 2 Sept., 1587 he set out for Rome, returning to become a reader in Greek and Hebrew, and a professor of rhetoric and logic. He was ordained priest at Laon in the following December. On 4 Nov., 1592, he went to Spa suffering from ulcer in the knee. He returned to the English College, which had in the meantime been transferred from Reims to Douai, and went on the mission in 1597. He seems to have been immediately arrested and sent to Wisbech, whence he and Nutter escaped to Lancashire, were arrested, May, 1600, tried at the next assizes and condemned for being priests. Both suffered on the same day.
Catholic Record Society Publications (London, privately printed 1905-), I, 110, II, 248, 252, 256, 270, 273, 277, 279, 282; III, 16, 156, 384, 385, 398; Challoner, Memoirs of Missionary Priests, I, 120-21; Knox, First and Second Diaries of the English College, Douai, passim; Gillow, Bibl. Dict. Eng. Cath., V, 203; Wainewright, Ven. John Nutter in Catholic Truth Society's penny biographies; Hollinshed, Chronicles, IV (London, 1807-8), 554-7; Foster, Glover's Visitation of Yorks (London, privately printed 1875), 230; Oxford Historical Society Publications LV (Oxford, 1910), 33.
John B. Wainewright.
# Catholic Encyclopedia (1913)/Ven. Robert Wilcox

From volume 15 of the work.
English martyr, born at Chester, 1558; suffered at Canterbury, 1 October, 1588. He arrived at Reims, 12 August, 1583, and received the tonsure and minor orders, 23 September following. He was ordained sub-deacon, 16 March, deacon, 5 or 6 April, and priest, 20 April, 1585, receiving all these orders at Reims. Sent on the mission, 7 January, 1586, he was imprisoned in the Marshalsea that same year. With him suffered two other priests, Christopher Buxton and Edward Campion, and a layman, Robert Widmerpool.
Edward Campion (vere Edwards) was born in 1552 at Ludlow, Shropshire, of a good family, and was educated for two years at Jesus College, Oxford, and was afterwards in the service of Gregory, tenth Lord Dacre of the South. He arrived at Reims, 22 February, 1586, where he assumed the name of Campion. He was ordained sub-deacon at Laon, 18 September, deacon at Reims, 19 December the same year, and priest at the beginning of the following Lent, being described as of the Diocese of Canterbury. Sent on the mission, 18 March, 1587, he was arrested at Sittingbourne, and imposed in Newgate and at the Marshalsea.
Robert Widmerpool was born at Widmerpool near Nottingham and was for a time tutor to the sons of Henry, ninth Earl of Northumberland. When he had the rope round his neck, he thanked God for the glory of dying in Canterbury for the cause for which St. Thomas died. All were condemned under 27 Elizabeth cap. 2.
CHALLONER, Missionary Priests, I (Edinburgh, 1877), nos. 61-63; POLLEN, Acts of English Martyrs (London, 1891), 327; English Martyrs 1584-1603 (London, 1908), passim; KNOX, Douay Diaries (London, 1878), passim; FOLEY, Records English Province S.J., I (London, 1877-83), 478, 481; MORRIS, Troubles of Our Catholic Forefathers, III (London, 1872-7), 39.
John B. Wainewright.
# Clarel/Part 4/Canto 34
## 34. Via Crucis

Some leading thoroughfares of man In wood-path, track, or trail began; Though threading heart of proudest town, They follow in controlling grade A hint or dictate, nature's own, 5 By man, as by the brute, obeyed.
Within Jerusalem a lane, Narrow, nor less an artery main (Though little knoweth it of din), In part suggests such origin. 10 The restoration or repair, Successive through long ages there, Of city upon city tumbled, Might scarce divert that thoroughfare, Whose hill abideth yet unhumbled 15
Above the valley-side it meets. Pronounce its name, this natural street's: The Via Crucis--even the way Tradition claims to be the one Trod on that Friday far away 20 By Him our pure exemplar shown.
 'Tis Whitsun-tide. From paths without, Through Stephen's gatc by many a vein Convergent brought within this lane, Ere sun-down shut the loiterer out-- 25 As 'twere a frieze, behold the train! Bowed water-carriers; Jews with staves; Infirm gray monks; over-loaded slaves; Turk soldiers--young, with home-sick eyes; A Bey, bereaved through luxuries; 30 Strangers and exiles; Moslem dames Long-veiled in monumental white, Dumb from the mounds which memory claims; A half-starved vagrant Edomite; Sore-footed Arab girls, which toil 35 Depressed under heap of garden-spoil; The patient ass with panniered urn; Sour camels humped by heaven and man, Whose languid necks through habit turn For easc for ease they hardly gain. 40 In varied forms of fate they wend--
Or man or animal, 'tis one: Cross-bearers all, alike they tend And follow, slowly follow on.
 But, lagging after, who is he 45 Called early every hope to test, And now, at close of rarer quest, Finds so much more the heavier tree? From slopes whence even Echo's gone, Wending, he murmurs in low tone: 50 "They wire the world--far under sea
They talk; but never comes to me A message from beneath the stone."
 Dusked Olivet he leaves behind, And, taking now a slender wynd, 55 Vanishes in the obscurer town.
# Clarel/Part 4/Canto 27
## 27. By Parapet

"Well may ye gaze! What's good to see Better than Adam's humanity When genial lodged! Such spell is given, It lured the staid grandees of heaven, Though biased in their souls divine 5 Much to one side the feminine.-- He is the pleasantest small fellow!"
 It was the early-rising priest, Who up there in the morning mellow Had followed Clarel: "Not the least 10 Of pleasures here which I have known Is meeting with that laxer one. We talked below; but all the while My thoughts were wandering away, Though never once mine eyes did stray, 15 He did so pleasingly beguile To keep them fixed upon his form:
Such harmony pervades his warm Soft outline.--Why now, what a stare Of incredulity you speak 20 From eyes! But it was some such fair Young sinner in the time antique Suggested to the happy Greek His form of Bacchus--the sweet shape! Young Bacchus, mind ye, not the old: 25 The Egyptian ere he crushed the grape.-- But--how? and home-sick are you? Come, What's in your thoughts, pray? Wherefore mum?  So Derwent; though but ill he sped, Clarel declining to be led 30
Or cheered. Nor less in covert way That talk might have an after-sway Beyond the revery which ran Half-heeded now or dim: This man-- May Christian true such temper wish? 35 His happiness seems paganish.
# Clarel/Part 4/Canto 31
## 31. Dirge

Stay, Death. Not mine the Christus-wand Wherewith to charge thee and command: I plead. Most gently hold the hand Of her thou leadest far away; Fear thou to let her naked feet 5 Tread ashes--but let mosses sweet
Her footing tempt, where'er ye stray. Shun Orcus; win the moonlit land Belulled--the silent meadows lone, Where never any leaf is blown 10 From lily-stem in Azrael's hand. There, till her love rejoin her lowly (Pensive, a shade, but all her own) On honey feed her, wild and holy; Or trance her with thy choicest charm. 15 And if, ere yet the lover's free, Some added dusk thy rule decrec That shadow only let it be Thrown in the moon-Glade by the palm.
# Clarel/Part 4/Canto 33
## 33. Easter

BUT ON THE THIRD DAY CHRIST AROSE; And, in the town He knew, the rite Commemorative eager goes Before the hour. Upon the night Between the week's last day and first, 5 No more the Stabat is dispersed Or Tenebrae. And when the day, The Easter, falls in calendar The same to Latin and the array Of all schismatics from afar-- 10 Armenians, Greeks from many a shore-- Syrians, Copts--profusely pour The hymns: 'tis like the choric gush Of torrents Alpine when they rush To swell the anthem of the spring. 15  That year was now. Throughout the fane, Floor, and arcades in double ring About the gala of THE TOMB, Blazing with lights, behung with bloom-- What child-like thousands roll the strain, 20 The hallelujah after pain, Which in all tongues of Christendom Still through the ages has rehearsed That Best, the outcome of the Worst.
 Nor blame them who by lavish rite 25 Thus greet the pale victorious Son, Since Nature times the same delight, And rises with the Emerging One; Her passion-week, her winter mood She slips, with crape from off the Rood. 30 In soft rich shadow under dome, With gems and robes repletely fine, The priests like birds Brazilian shine: And moving tapers charm the sight, Enkindling the curled incense-fume: 35 A dancing ray, Auroral light.
Burn on the hours, and meet the day. The morn invites; the suburbs call The concourse to come forth--this way! Out from the gate by Stephen's wall, 40 They issue, dot the hills, and stray In bands, like sheep among the rocks; And the Good Shepherd in the heaven, To whom the charge of these is given, The Christ, ah! counts He there His flocks? 45  But they, at each suburban shrine, Grateful adore that Friend benign; Though chapel now and cross divine Too frequent show neglected; nay, For charities of early rains 50
Rim them about with vernal stains, Forerunners of maturer May, When those red flowers, which so can please, (Christ's-Blood-Drops named--anemones), Spot Ephraim and the mountain-way. 55  But heart bereft is unrepaid Though Thammuz' spring in Thammuz' glade Invite; then how inJoel's glen? What if dyed shawl and bodice gay Make bright the black dell? what if they 60 In distance clear diminished be
To seeming cherries dropped on pall Borne graveward under laden tree? The cheer, so human, might not call The maiden up; Christ is arisen: 65 But Ruth, may Ruth so burst the prison?
 The rite supreme being ended now, Their confluence here the nations part: Homeward the tides of pilgrims flow, By contrast making the walled town 70 Like a depopulated mart; More like some kirk on week-day lone, On whose void benches broodeth still The brown light from November hill.
 But though the freshet quite be gone-- 75 Sluggish, life's wonted stream flows on.
# Collier's New Encyclopedia (1921)/Oklahoma Agricultural and Mechanical College

Edition of 1921; disclaimer.
​OKLAHOMA AGRICULTURAL AND MECHANICAL COLLEGE, an institution maintained by State and Federal appropriations to encourage the study of scientific agriculture and electrical and mechanical engineering. It is situated at Stillwater, Okla., and in 1914-1915 had an enrollment of over twenty-three hundred. In addition to the university where courses in home economics, science and literature are given in addition to those already mentioned there are also a summer school, a cotton school and a secondary school. The latter gives a three year course admitting to the university.
# Collier's New Encyclopedia (1921)/Okmulgee

* related portals: Oklahoma.
* sister projects: Wikipedia article, travel guide, Wikidata item.
Edition of 1921; disclaimer.
​OKMULGEE, a city of Oklahoma, the county-seat of Okmulgee co. It is on the St. Louis and San Francisco railroad. It is the center of a rich coal, oil, and gas region, and its industries include the manufacture of window glass and bottles. It has a hospital, excellent public schools, and an old council house of the Creek Indians. Pop. (1910) 4,176; (1920) 17,430.
# Collier's New Encyclopedia (1921)/Oku, Yasukata, Count

Edition of 1921; disclaimer.
​OKU, YASUKATA, COUNT, a Japanese soldier. He was born in 1846 in the province of Chikuzen, and during the rebellion of 1877 warmly espoused the imperial cause, winning distinction in several battles. In the Chinese war of 1894-1895 he commanded the Fifth Army Division, and afterward helped in reorganizing military affairs. During the Russo-Japanese war he distinguished himself as general in command of the Second Army at Kinchow, Telissu, Liao-Yang and Mukden. Three years after being made general he was in 1906 named chief of the general staff, an office which he held for six years, becoming field-marshal at the close.