# Jinrikisha Days in Japan/Chapter 23
### CHAPTER XXIII KIOTO TEMPLES

Kioto is seen at its best in summer-time, in the fulness and color of its out-door life. Though the great plain of the city bakes and quivers in the sun, the heat is no greater than in other cities. The views from Maruyama are always enchanting, and the sunset sky is not lovelier than the dawn, when all the hill-side lies in cool, green ​shade, when the opposite mountain-wall wears a veil of rose and lilac, and the air above the plain of gray roofs is full of filmy mists and tiny smoke-wreaths.
All travellers are abroad at sunrise or in the early morning, for by ten o’clock the sun blazes down with fury, and humane people keep their jinrikisha coolies and themselves in-doors. With the cooling dusk mosquitoes swarm from all these gardens and hill-side groves, and the victim fans and slaps until he creeps for safety under his mosquito-net, which, unhappily, does not exclude the nimble flea, whose ravages test both his endurance and his temper. At sunrise all the temples in Kioto open their gates for the first mass, and at dawn pilgrimages to these sacred spots may begin, the odor and silence of that dewy hour adding to their peace and sanctity.
All the way from Yaami's to the Yasaka pagoda and the Kiomidzu temple the hill-side is covered with temple and monastery grounds, the way leading through broad, tree-shaded avenues and narrow paths by bamboo groves or evergreen thickets. Wide, flagged walks and grand stair-ways follow the terraces to temples and bell-towers, screened by open-work walls and approached through monumental gate-ways made beautiful by carving, gilding and painting, inlaid metals, and fine tiles. Crossing from one temple enclosure to another, the walk extends for two miles along the brow of the hill through beautiful grounds. The park-like demesne of Higashi Otani, with its imperial tombs, adjoins Yaami’s, and next it is the Kotaiji, with its noble avenues. At the end of one broad path-way, traversing the upper part of the Kotaiji grounds, the Yasaka pagoda, with its five stories of curving roofs and gables hung with old bronze bells, stands like a picture in the arching frame of green. These venerable pagodas, their walls covered with wondrous carvings and bracketings, faded to dim red and tarnished ​gold, with the gray and white tiles of their picturesque roofs half overgrown with mosses and vines, the topmost ridge finished with a tapering, spiral piece of iron, delight the lover of the picturesque. Yasaka’s cracked and tongueless bells have long ceased to swing and ring with every breeze, but they give an airy and fantastic touch to the fine old structure. The pagoda dates from the sixth century, and for twelve hundred years its four altars have heard the prayers of faithful Buddhists. The early light gilds its eastern wall, and the rich sunset makes of it a palace of the imagination. To me it seemed most beautiful one late afternoon, when, hurrying down the steep steps of a narrow street behind it, I saw its outlines, delicate and strong, against a glowing orange sky.
All about the pagoda and the neighboring slopes of Kiomidzu are potteries and shops for the sale of the cheap porcelain and earthen-ware that pilgrims and visitors are prone to buy on their way to and from the temples. The eminence is known as Teapot Hill, and the long, steep street leading from Gojo bridge to the Kiomidzu gates is lined on either side of its hilly half-mile with china shops. There one may collect his three hundred and sixty-five teapots in an hour, and few leave without a souvenir of Kiomidzu porcelain, be it from Kanzan’s or Dohachi’s godowns of exquisite wares, or from the long rows of charming little open shops. Kiomidzu is the centre of the porcelain-makers’ district, as the manufacturers of faience are grouped together in the Awata quarter, a mile beyond, and behind the little shop-fronts and blank walls are busy work-rooms and burning kilns.
The founding of the Kiomidzu temple is lost in fable, and its legends are many and confusing. All the Japanese rulers, warriors, and Shoguns have had something to do with the place, and every foot of its enclosure is historic. It is the popular temple of the people, ​enshrining one of the thirty-three famous Kwannons of the empire, to whiclh pilgrims flock by thousands, and where one sees the most active forms of the faith. Climbing the breathless hill-slopes and stone stair-ways the visitor reaches a giant gate-way, in whose shadow mendicant priests stand with extended bowl, straw hats concealing them to the shoulders, and their maize and purple garments hung with rosaries. There are two pagodas and innumerable stone lanterns and shrines, upon which the faithful toss pebbles as they pray. If the stone remains the prayer is answered, and the pilgrim proceeds with a lightened heart. The Hondo, or main hall, is a most ancient building, one half resting on the slope of the hill and the rest extending in a broad platform propped up by heavy timbers and scaffolding over the face of a precipice, from this platform jealous husbands used to hurl their wives; those who survived the fall of one hundred and fifty feet to the jagged rocks below being proved innocent of wrong-doing, and those who perished guilty. There are no rows of ticketed clogs at the steps of the Hondo, nor soft, clean mats within. The hall is open and benches are set before the altar, where the weary, dusty pilgrim may sit and, resting, pray. Votive tapers are brought to the shrine, and the low beams overhead are covered with votive pictures.
One fortunate afternoon we chanced upon a matsuri at Kiomidzu. All Teapot Hill was crowded with people, girls and children in their gayly-colored crapes and gauzes vying in brightness with the decorated houses. Priests, sitting on small, canopied platforms, hammered silver-toned gongs to call the faithful to give offerings. Coins were tossed in generously on the blankets where the priests sat, but they were not the thick modern copper sens, nor yet silver. Money-changers had their little stands along the via sacra, and in exchange for a sen the believers received a handful of ancient rins and ​half-rins. Thus provided, the pilgrim could bestow his pious alms on each group of priests, and if he followed the polite custom of wrapping any money gift in a bit of soft paper, the priests could not tell whether he had thrown silver or copper. Within the temple grounds tateba were crowded with feasters and ten-drinkers, dozens of fruit-stands were piled with slices of watermelon, and fans painted with Kiomidzu scenes were sold on every side.
Inside the temple itself the scuffle of clogs and mutterings of pilgrims drowned all sounds save the silvery notes of the gongs. On the image-covered altar, one hundred and ninety feet in length, veiled by clouds of incense, were dimly visible the gilded statue of the divine Kwannon, the special patroness of Kiomidzu, and the figures of the priests. It was not easy to pick one’s way among the kneeling multitudes offering their fervent prayers oblivious to all surroundings. As one pilgrim departed the rest crowded forward, continuing the beseeching “Namu Amida Butsu” (Hear me, Great Lord Buddha) thich they mutter so rapidly that only a long-drawn “Na-na-na-na-na-a-a” is audible as they press their palms together and wind their beads around their hands.
THE TRUE-LOVER'S SHRINE AT KIOMIDZU
Holiday crowds poured up and down the broad paved walks, wandered about the paths, or gathered in the pavilions, while new throngs toiled up the stone staircases to join in the festival. On the overhanging platforms sacred dances had been performed all day, giving place towards nightfall to the low tables covered with red blankets, around which companies picturesquely grouped themselves, while pretty nesans pattered back and forth to serve them. The whole scene was so spectacular and fascinating that we sat there watching the moving crowds and looking out over the city below us until the sun sank in clouds of splendid color, and twinkling lights began to creep upward from the streets.
Near the top of Teapot Hill a narrow lane diverges into a dense bamboo grove, where the feathery tips meet far overhead, and only a green twilight filters down to the base of the myriad slender columns. This bamboo grove is one of the finest in Kioto, and its cool shade is most grateful on a summer day. Beyond it is the famous Spectacle Bridge, a massive stone pile, whose two low arches are not unlike a bowed spectacle-frame. The lotus-pond which it crosses is surrounded in the early summer mornings with breakfasting parties, who sit there to see the splendid flowers open their cups with the first rays of the sun. When that show is over these flower-lovers wander through the farther confines of Nishi Otani, with its superb bronze gates and dragon-guarded tanks, and its imperial tombs hidden away in the quiet groves.
The chain of temples still lengthens southward, and ​among the most ancient, surrounded with walls of Titanic bowlders, is the Dai Butsu temple, with its huge image of gilded wood, and its fallen bell, whose interior would make a temple in itself. A stone monument, the Mimizuka, covers the heap of thousands of human ears, cut by Hideyoshi’s generals from the heads of enemies slain in the Korean expedition, salted and brought home as proof of prowess. Last is the Sanjiusangendo, or Hall of the Thirty-three Thousand Buddhas, which, with its rows and rows of tall gilded statues, is a curious place, but less like a sanctuary than a wholesale warehouse of sacred images.
Northward from Yaami’s the chain of temples extends along the leafy hill-side, first among them being the great Chioin sanctuary, one of the largest, oldest, and richest in Kioto. Its colossal gate-way, its long avenues, great stone embankments, terraces, staircases, and groves of ancient trees proclaim its age and endless honors. Stretching over surrounding acres run the yellow walls of its monastery grounds and priests’ houses. The Chioin’s altar is a mass of carved and gilded ornaments surrounding a massive golden shrine, while the ceiling and walls of the vast interior are hardly less splendid. Occasional worshippers kneel in the vast matted hall muttering their prayers, but usually only a solitary old priest is seen industriously hammering at a drum, shaped like a huge, round sleigh-bell. From five o'clock in the morning until the temple closes at four in the afternoon the hard, mechanical thunk, thunk never stops. A nice old woman, who must be a professional mender, judging by her incessant patching and darning of blue-cotton garments, takes care of the shoes while visitors roam through the temple stocking-footed; and proudly does she point out, among the bracketed eaves, the sun-umbrella which the great builder of the temple purposely left there. Back of the main temple are other shrines and suites of reception-rooms, with screens and ceilings decorated by ​famous artists, and quiet corners where abbot and priest may sit and look upon the exquisite little gardens.
If I were a good Buddhist I should say a prayer or two to the Chioin’s great bell, an inverted cup of bronze eighteen feet in height, breathing music so sweet that it thrills the listener, and ringing so seldom that no one willingly misses its voice. This bell hangs by itself in a shady place at the top of a long stone staircase, and is struck from the outside by a swinging wooden beam that brings out soft reverberations without jar or clang. This huge hammer is unchained on rare days of the month at the sunrise hour, and in the stillness of dawn one cannot tell whence the sound comes. It is in the whole air; under one’s feet, or tingling and beating within one’s body, while yet the ear seems to drink in the very ecstasy of sound.
About Nanjenji’s lofty gate-way are clustering tea-bushes, and between its ancient shrine, its tombs, and picturesque bell-tower modern engineering has brought the aqueduct from Lake Biwa, the long tunnel emerging from the hill-side back of the buildings. Further on are Iyekando, with its lotus lake and verdant cemetery; Niyakuoji’s pretty garden and cascade; and Shishigatami, Shinniodo, and Yoshida, each with its distinctive charm and interest.
The way from these sacred places, passing through the potters’ district of Awata, and coming suddenly out on a level of rice fields, with Kurodani’s pagoda and grove rising like an island from their midst, has been likened to the abrupt transportation from Rome to the Campagna. Kurodani is a beautiful old sanctuary, and the steep hill on which stands its great pagoda is an ideal Buddhist burial-ground. Tombs, stone tablets, and lanterns, and hundreds of images of Buddha, in stone and bronze, crowd against each other, and some priest or pilgrim, ever picturesque, is always moving up or down the broad gray staircase.