OpenLLM-France/wikimedia huggingface dataset:
# The Overland Monthly/Volume 5/With a Wreath of Laurel

WITH A WREATH OF LAUREL.
O winds, that ripple the long grass, O winds, that kiss the jeweled sea, Grow still and lingering as you pass About this laurel - tree!
The mountain knew you in the cloud That turbans his dark brow; the sweet, Cool rivers; and the woods that bowed
Before your pinions fleet.
With meadow-scents your breath is rife; With cedar-odors, and with pine: Now pause, and thrill with twofold life Each spicy leaf I twine
​ The laurel grows upon the hill That looks across the western sea.
O winds, within the boughs be still; O sun, shine tenderly;
And bird, sing soft about your nest: I twine a wreath for other lands—
A grave!—nor wife nor child hath blest With touch of loving hands
Where eyes are closed divine and young, Dusked in a night no morn may break; And stilled the poet-lips that sung, In sleep no touch may wake;
While falls the venomed arrow - thrust, And lips that hate hiss foul disgrace
And the sad heart is dust, and dust The beautiful, sad face!
For him I pluck the laurel crown: It ripened in the western breeze, Where hills throw giant shadows down Upon the golden seas;
And sunlight lingered in its leaves From dawn to darkness—till the sky Grew white with sudden stars; and waves Sang to it constantly.
{ weave, and strive to weave a tone,
A touch—that, somehow, when it lies Upon his sacred dust, alone,
Beneath the English skies,
The sunlight of the arch it knew, The calm that wrapt its native hill, The love that wreathed its glossy hue, May breathe around it still!
# The Overland Monthly/Volume 56

* Volume 56/Issue 1 (transcription project)
* Volume 56/Issue 2 (transcription project)
** To Mt. Rainier's Lofty Summit
** Moonlight
* Volume 56/Issue 3 (start transcription)
# The Overland Monthly/Volume 56/Moonlight

MOONLIGHT
BY C. ASHTON SMITH
Ambitious of their solitary reign, Whose many-pointed brilliance fills the sky, The silver moon doth rise in majesty, And with her splendor shares the stars' domain. Now as she takes her lucent course on high, Her light doth shroud all things in mystery And subtle glamour. As of realms unknown It seems—a radiance from worlds that lie Beyond our ken, and glimpsed in dreams alone. And in those rays is tender witchery, Which softly doth erase the scars of day, And with a pallid beauty touches all. The Moon's light is a painter's brush, and she An artist skilled who doth the world array, In silence, with a white, enchanted pall.
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1961, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 62 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Overland Monthly/Volume 7

* Issue 1 (July) (start transcription)
* Issue 2 (August) IA
* Issue 3 (September) IA
* Issue 4 (October) IA
* Issue 5 (November) IA
* Issue 6 (December) IA
# The New Year 1904

* related portals: Artificial languages, Poetry.
* sister projects: Wikidata item.
From The Esperantist, Vol. 1, No. 4, pg. 54,
A year without a sorrow  Or a cross, Or dread of any morrow  Bringing loss. Could it be?
A year of light, with shadow  Scarcely one? Of fruits in every meadow,  Thistles none. Will it be?
A year of many roses  And few thorns; A year that brighter closes  Than it dawns. May it be!
A year of God’s unfolding  Wider wings; A year of man’s beholding  Better things. Must it be!
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The New York Herald Tribune

* related portals: Newspapers.
* sister projects: Wikipedia article, Commons category, Wikidata item.
a daily newspaper created in 1924 when The New York Tribune acquired New York Herald. It begat The International Herald Tribune and New York magazine. Publication of the title ceased in 1966.
Content exists for this periodical, though at this stage it is not specifically organised beyond a basic hierarchy.
The pages listed below are an automatically generated listing.
Special:PrefixIndex/The New York Herald Tribune/

## See also

These are the two newspapers that merged in 1924:
* New York Herald
* New York Tribune
# The New Student's Reference Work/Monism

See also Monism on Wikipedia, and the disclaimer.
​Mon′ism. The philosophic view that regards all substances as derived from one fundamental substance is known as monism. Materialism holds that substance to be physical, mind being regarded as a special sort of matter. Idealism considers all existence, material as well as psychical, as ultimately reducible to mind. The natural assumption that mind and matter are independent substances is dualism. Monism, however, is more satisfactory as a logical system, since dualism usually involves the contradictory assumption that independent realities may yet influence or be dependent upon each other. Pluralism holds that existence consists of a number of independent substances. It, too, is compelled to face the contradiction between the independence of these substances and the fact of experience that interaction seems universal. Analysis in revealing the law of interaction among things seems to have discovered a monistic principle or law superior to the things that it governs or connects. This would make monism inevitable. Even the agnostics, who declare that the supreme reality is unknowable, usually assume that it is unitary, thus becoming monists by implication. Consult Paulsen's Introduction to Philosophy.
# The New Student's Reference Work/Moncton

See also Moncton, New Brunswick on Wikipedia, and the disclaimer.
​Moncton (mŭnk′tŭn), a city in New Brunswick. The Intercolonial Railway system is centralized here, and here, too, are its workshops. Population 9,000.
# The New Student's Reference Work/Monasteries

See also Monastery on Wikipedia, and the disclaimer.
​Monasteries, literally, are dwellings in which persons live alone. The name is usually applied to the homes of companies of monks; but is often extended to the dwellings of less rigid and ancient clerical orders than those of monks properly so called. The idea of the monastery developed out of the older idea of the sanctity of a religious life led in the solitude of the desert, which may be traced back to the cell of Paul, the first hermit (250 A. D.). Monasteries have played a most important part in history, especially as centers for the transmission of learning and civilization. In such countries as Saxon England the monks not only taught Latin and the arts of the Romans, but improved methods of agriculture and modes of living. In the middle ages they took on themselves the function of schools, especially for children of gentle birth. They gained very extensive lands, which were exempt from the feudal dues. Their success in this direction made the monasteries an object of jealousy and cupidity to the nobles; and one finds their property in England confiscated under Henry VIII. Similar confiscations took place all over Europe in connection with the property of the Knights of the Temple. In general, monasteries are classed as belonging either to monks, friars, military orders, regular canons or regular clerks. The most important order of monks was the Benedictines, who acted as the chief educative and missionary force in the medieval church, though in postreformation days they were surpassed in these respects by the famous order of Jesuits. Monasteries express an ascetic ideal of life which is not in harmony with modern thought; and the recent attacks upon them in France are only the culmination of a movement which included the suppression of the Jesuits and the blows struck at the religious orders by Joseph II of Austria. But the freedom allowed in America to religious orders has in this country led to a rapid increase in the number of inmates of monasteries, of whom there are now said to be about 9,000 men and 50,000 women.
# The New Student's Reference Work/Monastir

See also Bitola on Wikipedia, and the disclaimer.
​Monastir (mŏn-as-tēr′), also called Bitolia, the second city in Turkish Macedonia, is situated in a broad mountain valley, 90 miles northwest of Salonica. It manufactures carpets and silver filigree, and trades in corn and other farm products. The Turks have made it the head of an army corps, as it is an important military point. Its ancient Greek name was Pelagonia. The Albanian beys were massacred here in 1833. Population 45,000. Monastir also is a province in European Turkey; area 11,000 square miles; population 848,900.
# The New Student's Reference Work/Money

See also Money on Wikipedia, and the disclaimer.
​Mon′ey is the name given to those substances which are used to facilitate commercial exchanges and to serve as a measure of values. Nearly all metals have been so used at some time or by some nation, but gold and silver have been found the most convenient and stable for general purposes. Among savage races beads, shells and even less valuable substances have been accepted as money, and among all civilized nations certificates of indebtedness have frequently taken its place. The value of money is, in a measure, fixed like other values by the law of supply and demand; the supply being the amount in circulation at the time and in the community in question; and the demand being the amount of commercial transactions carried on for which money is needed. But into the problem so many other elements enter, that no simple theory can be made at any time to account for all the phenomena. The use of money raises commercial transactions from mere barter to a different and higher plane. If the world had no money, the would-be seller could only sell as he might find some one with a desire also to sell some article of his own, which the first at the same time desired to obtain. But by the use of money anything can be sold or anything can be bought, at any time, by persons having the money to facilitate the transactions. The supply of gold being limited and its uses manifold, it has always been held at a much higher ratio of value than other metals, how much higher depending upon the ​output of the mines and the extent of the transactions requiring its use. In deals involving millions of dollars it would seem necessary to have some form of money in which the large sum might be easily transferred. In olden times money was issued by private individuals, but, in order to insure inspection and to inspire confidence, this duty and privilege has now been assumed by the state. In some countries a charge is made by the government for transforming bullion into coin; in others the metal is converted into money without expense to the owner, upon the ground that the cost is small and the benefits accruing to the state, by means of the increase of the stock of money, great. The history of coinage in the United States is of surpassing interest and full of economic lessons to the student. It is impossible to give them due attention in so compact a work as this, but it may be noted that the per capita of gold and bullion has increased from $3.23 in 1873 to $16.33 in 1904, and that of silver from $0.15 in 1873 to $8.30 in 1900. The money of all kinds in circulation in the United States has increased from $18.19 per capita in 1872 to $34.35 in 1911. The per capita circulation of gold for the world is estimated at $4.61 and of silver at $2.41. The coinage of gold and silver for the world averages, at present, about $627,700,000 a year, according to the reports made to and by the Federal government. A considerable portion of this metal coinage is used in the arts.
# The New Student's Reference Work/Moldau

See also Vltava on Wikipedia, and the disclaimer.
Moldau (môl' dou), the principal river in Bohemia, rises 3,870 feet above the sea, in the southwestern part of the country, and flows first southeast and then north, until, after 278 miles, it joins the Elbe about 20 miles north of Prague.
# The New Student's Reference Work/Mongols

See also Mongols on Wikipedia, and the disclaimer.
​Mongols (mŏṉ′gŏlz), an Asiatic race, constituting one of the large divisions of mankind, including the Mongols proper (known as East Mongols and West Mongols and Bariats) and the Tartars, who form a distinct branch. The Kalmucks belong to the West Mongols. Mongolia, inhabited by the East Mongols, is a part of the Chinese empire, lying south of Siberia and shut in by mountain ranges. The people lead a wandering life, dwelling in tents and having flocks of sheep and herds of horses, cattle, camels and goats. They are mostly Buddhists in religion, and fond of making long pilgrimages. There are about 2,600,000 of them under Chinese rule. The Western Mongols have mingled with their Turkish neighbors so that it is difficult to number them. They are found in Russia, Astrakhan, Turkestan, Bokhara, Samarcand and the Crimea. The history of the Mongols begins with Genghis Khan (q. v.), born about 1160, who united the different tribes into one nation and led them to conquest. They overran Tartary, a large part of China, Persia, Russia and Afghanistan. Under his sons and their successors other portions of China were conquered, the caliphs of Bagdad overthrown, and Europe invaded as far as the Danube, making the Mongol empire, at its height, the greatest the world has known. Kublai Khan (q. v.), the grandson of Genghis Khan, established the first Mongol dynasty in China, which was finally overthrown by the Chinese in the 14th century. The Mongol kingdom, divided in the 13th century, was united again in the 14th century under Tamerlane (q. v.), but after his death lost its power, until in the 17th century it became a part of the Chinese Empire. The Mongolian language belongs to what is called the Turanian family. There is very little extant literature, what they possess being mostly translations from Chinese religious works. The original works mainly are accounts of the deeds of Genghis Khan and Tamerlane. See History of the Mongols by Curtin and that by Howorth and Among the Mongols by Gilmour.
# The New Student's Reference Work/Monaco

See also Monaco on Wikipedia, and the disclaimer.
​Monaco (mŏn′ȧ-kō), a small principality on the Mediterranean, nine miles from Nice. It covers eight square miles, and consists of a rocky promontory, on which the city is built, and a small strip of coast. Here, within the petty state, is the great gambling town and casino of Monte Carlo (q. v.). It has belonged to the Grimaldi family for over 900 years. They have several times put their country under French protection, and in 1859 the whole region belonged for a short time to Victor Emmanuel. The owner at another time sold a part of his dominions, including Mentone, to Napoleon III for $200,000. His capital is now under French protection. The climate is mild, and palms, aloes and other southern plants abound. Population of the entire principality 15,180, the town of Monaco having 3,292 and Monte Carlo 3,794.
# The New Student's Reference Work/Mongolia

See also Mongolia on Wikipedia, and the disclaimer.
​Mongolia, formerly a dependency, situated south of Siberia and north of China proper, west of Manchuria and east of eastern Turkestan. It in the main is a wide waste, comprising the great desert of Gobi. Its area is 1,367,600 square miles, with an estimated population of 2,600,000. (China)
# The New Student's Reference Work/Moldavia

See also Moldavia on Wikipedia, and the disclaimer.
​Molda'via. See RUMANIA.
# The Planet Vulcan

* Search for titles containing or beginning with: "The Planet Vulcan."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "The Planet Vulcan" by Daniel Kirkwood in Popular Science Monthly, 13 (October 1878)
* "The Planet Vulcan" in Littell's Living Age, 131 (1690)" [unattributed]
# The Planter of Malata

Published in 1914 in the collection Within the Tides.
* Chapter 1
* Chapter 2
* Chapter 3
* Chapter 4
* Chapter 5
* Chapter 6
* Chapter 7
* Chapter 8
* Chapter 9
* Chapter 10
* Chapter 11
* Chapter 12
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1924, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 99 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Poetical Works of William Cowper (Benham)/On a Goldfinch starved to Death in his Cage

ON A GOLDFINCH STARVED TO DEATH IN HIS CAGE.
# The Poetical Works of William Cowper (Benham)/Olney Hymns/18. Lovest thou Me?

XVIII. LOVEST THOU ME? John xxi. 16.
'Tis thy Saviour, hear his word; Jesus speaks, and speaks to thee, "Say, poor sinner, lovest thou me?
"I delivered thee when bound, And when bleeding, healed thy wound; Sought thee wandering, set thee right; Turned thy darkness into light.
"Can a woman's tender care Cease towards the child she bare? Yes, she may forgetful be, Yet will I remember thee.
"Mine is an unchanging love, Higher than the heights above, Deeper than the depths beneath, Free and faithful, strong as death.
"Thou shalt see my glory soon, When the work of grace is done; Partner of my throne shalt be;— Say, poor sinner, lovest thou me?"
Lord, it is my chief complaint, That my love is weak and faint; Yet I love thee and adore,— Oh! for grace to love thee more!
# The Poetical Works of William Cowper (Benham)/Olney Hymns/2. Jehovah-Jireh

II. JEHOVAH-JIREH—The Lord will provideGen. xxii:14
Nor sink in hopeless fear; For when they least expect his aid, The Savior will appear.
This Abraham found, he raised the knife, God saw, and said, "Forbear! Yon ram shall yield his meaner life, Behold the victim there."
Once David seemed Saul's certain prey, But hark! the foe's at hand; Saul turns his arms another way, To save the invaded land.
When Jonah sunk beneath the wave He thought to rise no more; But God prepared a fish to save, And bear him to the shore.
Blest proofs of power and grace divine, That meet us in his word! May every deep-felt care of mine Be trusted with the Lord.
Wait for his seasonable aid, And though it tarry, wait: The promise may be long-delayed, But cannot come too late.
# The Poetical Works of William Cowper (Benham)/Olney Hymns/5. Jehovah-Shalom

V. JEHOVAH-SHALOM—The Lord send Peace. Judges vi:24
To satisfy the law's demand; By thee from guilt and wrath redeemed, Before the Father's face I stand.
To reconcile offending man, Make Justice drop her angry rod; What creature could have formed the plan, Or who fulfil it but a God?
No drop remains of all the curse; For wretches who deserved the whole; No arrows dipped in wrath to pierce The guilty, but returning soul.
Peace by such means so dearly bought, What rebel could have hoped to see? Peace, by his injured sovereign wrought, His Sovereign fastened to a tree.
Now, Lord, thy feeble worm prepare! For strife with earth and hell begins; Confirm and gird me for the war; They hate the soul that hates his sins.
Let them in horrid league agree! They may assault, they may distress; But cannot quench thy love to me, Nor rob me of the Lord my peace.
# The Poetical Works of William Cowper (Benham)/Olney Hymns/7. Vanity of the World

VII. VANITY OF THE WORLD
"Your hoard will do your soul no good; Gold is a blessing only lent, Repaid by giving others food.
The world's esteem is but a bribe, To buy their peace you fell your own; The slave of a vain-glorious tribe, Who hate you while they make you known.
The joy that vain amusements give, Oh! sad conclusion that it brings! The honey of a crowded hive, Defended by a thousand stings.
'Tis thus the world rewards the fools That live upon her treacherous smiles; She leads them, blindfold, by her rules, And ruins all whom she beguiles.
God knows the thousands who go down From pleasure into endless woe: And with a long despairing groan Blaspheme their Maker as they go.
O fearful thought! be timely wise; Delight but in a Saviour's charms; And God shall take you to the skies, Embraced in everlasting arms.
# The Poetical Works of William Cowper (Benham)/Olney Hymns/3. Jehovah-Rophi

III. JEHOVAH-ROPHI—I am the Lord that healeth thee Exod. xv:26
Waiting to feel thy touch; Deep wounded souls to thee repair, And, Saviour we are such.
Our faith is feeble, we confess, We faintly trust thy word; But wilt thou pity us the less? Be that far from thee, Lord!
Remember him who once applied With trembling, for relief; "Lord, I believe," with tears he cried, "Oh, help my unbelief!"
She too, who touched thee in the press, And healing virtue stole, Was answered, "Daughter, go in peace, Thy faith hath made thee whole."
Concealed amid the gathering throng, She would have shunned thy view; And if her faith was firm and strong, Had strong misgivings too.
Like her, with hopes and fears, we come, To touch thee if we may; Oh! send us not despairing home, Send none unhealed away!
# The Poetical Works of William Cowper (Benham)/Olney Hymns/9. The Contrite Heart

IX. THE CONTRITE HEART Isaiah lvii. 15.
On contrite hearts bestow; Then tell me, gracious God, is mine A contrite heart, or no?
I hear, but seem to hear in vain, Insensible as steel; If aught is felt, 'tis only pain, To find I cannot feel.
I sometimes think myself inclined To love thee, if I could; But often feel another mind, Averse to all that's good.
My best desires are faint and few, I fain would strive for more; But when I cry, "My strength renew!" Seem weaker than before.
Thy saints are comforted, I know, And love thy house of prayer; I therefore go where others go, But find no comfort there.
O make this heart rejoice or ache; Decide this doubt for me; And if it be not broken, break, And heal it, if it be.
# The Poetical Works of William Cowper (Benham)/Olney Hymns/4. Jehovah-Nissi

IV. JEHOVAH-NISSI—The Lord my Banner. Exod. xvii. 15.
To aim the dreadful blow, When he Goliath fought, And laid the Gittite low? Nor sword nor spear the stripling took, But chose a pebble from the brook.
'Twas Israel's God and King Who sent him to the fight; Who gave him strength to sling, And skill to aim aright. Ye feeble saints, your strength endures, Because young David's God is yours.
Who ordered Gideon forth To storm the invaders' camp, With arms of little worth, A pitcher and a lamp? The trumpets made his coming known, And all the host was overthrown.
Oh! I have seen the day, When with a single word, God helping me to say, "My trust is in the Lord," My soul hath quelled a thousand foes, Fearless of all that could oppose.
But unbelief, self-will, Self-righteousness and pride, How often do they steal My weapon from my side? Yet David's Lord, and Gideon's friend, Will help his servant to the end.
# The Poetical Works of William Cowper (Benham)/Olney Hymns/6. Wisdom

VI. WISDOM.Prov. viii. 22-31
Or raised the fruitful hills; Before he filled the fountains That feed the running rills; In me, from everlasting, The wonderful I AM, Found pleasures never wasting, And Wisdom is my name.
"When, like a tent to dwell in, He spread the skies abroad, And swathed about the swelling Of ocean's mighty flood; He wrought by weight and measure, And I was with him then; Myself the Father's pleasure, And mine, the sons of men."
Thus Wisdom's words discover Thy glory and thy grace, Thou everlasting Lover Of our unworthy race! Thy gracious eye surveyed us Ere stars were seen above; In wisdom thou hast made us, And died for us in love.
And couldst thou be delighted With creatures such as we, Who, when we saw thee, slighted, And nailed thee to a tree?
Unfathomable wonder, And mystery divine! The Voice that speaks in thunder, Says, "Sinner, I am thine!"