OpenLLM-France/wikimedia huggingface dataset:
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 115

Patrick understandeth the Conscience of Saint Fiechus, and blesseth him.
There was a certain youth, named Fiechus, a scholar of Dubhtachus the bard, and he was docile of disposition, subtle of wit, florid of eloquence, and beauteous of form. And a few years before he espoused a damsel who then had lately deceased, of whom was born unto him one only son. Him walking with his aforementioned tutor did the saint meet, and, the Spirit revealing it unto him, at the moment, even with the glance of his eye, understood his conscience, and in the presence of all exclaimed: "Behold the husband of one wife, who, according to the apostle, may worthily be advanced unto the priesthood, nay, even unto the episcopate!" Then began he to expound unto Fiechus the doctrines of the faith, and advised him unto baptism. And the youth marvelled at the words of grace which proceeded from the lips of Saint Patrick; and chiefly for that so soon the saint had divined his secret and understood all the passages of his life. Therefore he believed, and took on him baptism; and after his tutor had long time withstood, but at length consented, he devoted himself unto the direction of the holy bishop. And the holy bishop blessed him, and gave unto him the alphabet written with his own hand. And being thus blessed, in one day he learned the whole Psaltery, and in a short time, the spirit of wisdom and knowledge inspiring him, he sufficiently understood the Scriptures; for no delay can there be where the Holy Spirit descends to be the teacher. And Saint Patrick advanced him unto the ecclesiastical order, and, after he had worthily ministered in each degree, consecrated him the bishop of the Church of Scleptus. And Fiechus was eminent in his life, in his learning, and in his miracles; and being directed by the angelic command, he took on him the habit of a monk, and builded in his episcopal seat a stately monastery.
# The New International Encyclopædia/Czelakowsky

Edition of 1905. See also Čelakovský on Wikipedia; and the disclaimer.
​CZELAKOWSKY, chĕ’lȧ-kō̇v’skē̇. See Celakovsky.
# The New International Encyclopædia/Czermak, Johann Nepomuk

Edition of 1905. See also Johann Nepomuk Czermak on Wikipedia; and the disclaimer.
​CZERMAK, Johann Nepomuk (1828-73). A German physician, born in Prague. He studied at the universities of Vienna, Breslau, and Würzburg, and was appointed a lecturer on physiology and microscopic anatomy at the University of Prague. Subsequently he held a professorship of zoölogy and comparative anatomy at Graz (1855-56), and of physiology at Cracow (1856-58), Pest (1858-60), Jena (1865-09), and Leipzig (1869-73). At Leipzig he erected at his own expense a laboratory and an auditorium specially arranged for demonstrations in experimental physiology. He is best known for having made notable improvements in the laryngoscope and for having been the first systematically to employ that instrument. His publications include Der Kehlkopfspiegel und seine Verwertung für Physiologie und Medezin (1860; 2d ed. 1863). Consult the biography by Springer in the Gesammelte Schriften (2 vols., Leipzig, 1879).
# The New International Encyclopædia/Czernowitz

Edition of 1905. See also Chernivtsi on Wikipedia; and the disclaimer.
​CZERNOWITZ, chĕr’nō̇-vĭts (Ruman. Cernăuz). The capital of the Austrian Crownland of Bukowina, situated on a hill near the right bank of the Pruth, about 164 miles east-southeast of Lemberg, not far from the Rumanian and Russian frontiers (Map: Austria, J 2). Most of the public buildings are quite modern. Among the more noteworthy ones may be mentioned the Archiepiscopal Palace, a handsome Byzantine structure, the Greek Oriental Cathedral, copied from the Church of Saint Isaac in Saint Petersburg, the Armenian Church, and the sumptuous Jewish synagogue in Moorish style. Czernowitz is the seat of a Greek Oriental archbishop. Its educational institutions include a university founded in 1875, with a library of 60,000 volumes, a gymnasium, industrial and trade schools. It has manufactures of machinery and oil. There are also saw-mills and breweries. Population, in 1890, 54,171, of whom 27,000 were Germans, 10,000 Ruthenians, 8000 Rumanians, 8000 Poles, the above figures including more than 17,000 Jews counted with the Germans and Poles according to the language used by them; in 1900, 69,619. Up to 1774, when it was occupied by the Austrians, who made it the capital of Bukowina, Czernowitz was an unimportant village.
# The New International Encyclopædia/Czerny, Karl

Edition of 1905. See also Carl Czerny on Wikipedia; and the disclaimer.
​CZERNY, Karl (1791-1857). An Austrian pianist and composer, born in Vienna. He was at first instructed by his father, Wenzel Czerny (1752-1832), then studied under Beethoven, with whom he was a great favorite, and under Clementi. At the early age of fifteen he was in great demand as a teacher and also rapidly won high reputation as a virtuoso. Among his pupils were Liszt, Thalberg, Jaell, and Kullak. He left over 1000 compositions, of which his instructive works for the pianoforte are of permanent value. They are "Die Schule der Geläufigkeit," op. 299; "Tägliche Studien," op. 337: "Die Schule des Virtuosen," op. 365; "Die Schule der Fingerfertigkeit," op. 740; and others.
# The New International Encyclopædia/Czegléd

Edition of 1905. See also Cegléd on Wikipedia; and the disclaimer.
​CZEGLÉD, tsĕ’glād. A market-town of Hungary, about 46 miles southeast of Budapest (Map: Hungary, F 3). The inhabitants are chiefly employed in agricultural pursuits, the surrounding country being particularly adapted to the raising of grain and fruit. Considerable red wine is produced. Population, in 1890, 27,549; in 1900, 29,905.
# The New International Encyclopædia/Czekanowski

Edition of 1905. See also Aleksander Czekanowski on Wikipedia; and the disclaimer.
​CZEKANOWSKI, chĕ’ka-nō̇v’skē̇, Alexander (1832-76). A Russian explorer. He was born in Volhynia, and studied at Kiev and Dorpat. Banished to Siberia in 1863 because of his participation in the Polish insurrection of that year, he was five years later permitted to settle at Irkutsk. Here, as the agent of the Imperial Geographical Society, he began a series of geological investigations extending along the Lower Tunguska, the Olenek, and the Lena, the results of which were published chiefly in Petermann's Mitteilungen (1874 et seq.). Amnestied by the Government, he returned to Saint Petersburg, where, during an attack of melancholy, he committed suicide.
# The New International Encyclopædia/Czenstochowa

Edition of 1905. See also Częstochowa on Wikipedia; and the disclaimer.
​CZENSTOCHOWA, chĕn’stō̇-Kō̇’vȧ. A town of Russian Poland in the Government of Piotrkow, situated near the left bank of the Warthe, on the Warsaw-Vienna Railway. It consists of the old and the new town, and is of considerable industrial importance. There are a number of large cotton-mills, iron-foundries, paper-mills, breweries, flour-mills, etc. Population, in 1897, 45,130. Czenstochowa owes its fame to the adjacent monastery of the Order of Saint Paul the Hermit, situated on the Warthe and visited annually by over 200.000 pilgrims. The chief attraction is the picture of the Virgin, made of dark wood and known among the Catholics of Poland and Russia as the Black Virgin. It is supposed to be of Byzantine origin and to have been brought to the monastery at the end of the fourteenth century. The monastery was formerly fortified, and in 1655 withstood a siege of thirty-eight days by the Swedish troops.
# The New International Encyclopædia/Czerski, Johannes

Edition of 1905. See also Johannes Czerski (priest) on Wikipedia; and the disclaimer.
CZERSKI, chĕr′skḗ, Johannes (1813-93). A German divine, one of the founders of German Catholicism. He was born at Warlubien, West Prussia, and was educated at the Priests' Seminary at Posen. Sentenced to penitential confinement for contracting a secret marriage in 1844, he resigned his vicariate in Silesia, and founded an independent community of Catholics, known as the ‘Christlich-Apostolisch-Katholische Gemeinde.’ Although he maintained his own views, he participated in the struggles of the German Catholics, and upon their downfall devoted himself to quiet religious activity. His most important work is the Nachlass des sterbenden Papsttums (12th ed., 1870). He defended his defection from the Orthodox Church of Rome in the work entitled Rechtfertigung meines Abfalles von der römischen Hofkirche (1845).
# The New International Encyclopædia/Czermak, Jaroslaw

Edition of 1905. See also Jaroslav Čermák (painter) on Wikipedia; and the disclaimer.
​CZERMAK, chĕr’măk, Jaroslaw (1831-78). A Bohemian painter, brother of Johann Nepomuk Czermak, the physiologist. He was born in Prague, and studied in that city under Christian Ruben, in Antwerp under Gallait, in Brussels, and finally in Paris under Robert Fleury. His early paintings treated chiefly subjects from the history of Bohemia, but later he devoted himself more and more to genre scenes. After a journey in 1858 through Hungary, Croatia, Bosnia, Dalmatia, and Montenegro, when he made abundant studies in national types and costumes, the life of the southern Slavs became his favorite field. Among his most noteworthy pictures are: “Murder of Wallenstein's Companions at Eger,” “Slavonian Emigrants,” “Norman Fishermen in a Boat Reading the Bible” (1850); “The Court Poet of Rudolf II. Begging on the Bridge of Prague” (1854); "Hungarian Swineherd" (1854); “Montenegrin Woman and Child” (1861); “Rape of a Herzogovinian Woman by Bashi-Bazouks” (1867); “Return of Montenegrins to Their Devastated Village” (1877).
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 60

Of another Magician whom the Earth swallowed up.
And the Lord ordained unto Saint Patrick strong and frequent conflicts with the magicians, that he might conquer and know how prevailing was the wisdom of Him in whose name all their endeavors were foiled. For as, according to the apostle, Iannes and Mambres resisted Moses, so did very many evil-doers resist Patrick. Therefore, on another day, in the place of the aforementioned council, another but not a different evil-doer, at the instigation of Satan, arose with the like fury against the saint, that he might destroy him. But the right hand of the Lord, which erewhile had smote his enemy with consuming fire, was magnified in strength, and in His manifold power swept this evil-doer from the face of the earth. For the earth, cleaving asunder, opened her mouth and swallowed up the magician who had so often defiled himself with so many evil deeds, and, closing again, plunged him into the abyss.
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 64

Two Women who were pregnant are with their Infants rescued from Death unto Life.
And in these parts was a certain woman named Fidelina, yet knew she not how to confide in Christ; and she was pregnant, and even at the instant other travail, for lack of strength, she expired. But as a city builded on a mountain cannot be hidden, nor a candle placed in a candlestick, nor the fragrance of a sweet-smelling garden, so, though ever so much he desired it, could not the virtue of the blessed Patrick be concealed. For proceeding from him it drew after him many who had been evil-disposed; and for the odor of his ointments many followed him, so by the grace thereof the friends of the departed woman, being attracted, brought her lifeless body unto the saint, and entreated with lamentable entreaties that he would show now on her the power which erewhile he had shown on others. And forthwith the man full of God betook himself unto prayer; and he restored the dead woman unto life; and afterwards she brought forth a son, and in a convenient season thereafter, with her child, received baptism; and thus was each from the death of the body and of the soul revived by Patrick before the people. And all the multitude who beheld these things believed and gave praise unto God. And the woman related what during her death she had seen of the glories of heaven and of the pains of hell; and her testimony was believed, and converted unto Christ many thousands. And shortly after this miracle was renewed on another woman, who also died in travail, and who was in like manner revived by the saint, and with her child was baptized.
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 66

Of the two Rivers, Dubh and Drobhaois.
In that country were two rivers, whereof the one was called Dubh, and the other Drobhaois; and the river Dubh was wont to abound with fishes, but the other produced them not. And the saint, passing nigh the bank of the fruitful river, entreated the fishermen that out of a great draught which they had taken they would bestow their kindness unto him. But they, wanting charity toward the beloved of the Lord, sent him away empty, and wholly refused unto him even one fish. Therefore God, the author and the lover of charity, from these fishermen, narrowed in their hearts, and frozen with covetousness, withdrew their wonted gain, and deprived that river of its perpetual abundance of fishes; and the other river, which was called Drobhaois, did he immediately enrich therewith. And this river, as being more fruitful, so is it clearer than all the other rivers in Ireland. From whence a wise man may understand that we should show charity unto every member of Christ, and receive the friends of God and relieve them with all kindness. For whatever honor, whatever kindness, we show unto them, that do we assuredly show unto Christ; so whatever we unjustly take from or deny unto them, of that doth God attest us to have defrauded Him.
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 61

How another Magician is Sunken up to the Ears, and again is Raised up.
And the deadly end of this evil-doer being discerned by one who was germane unto him in his flesh and in his mind, and who was not able to succor his brother when perishing, therefore sought he to avenge his destruction on Patrick as his destroyer; and being enraged against the saint, he sought to put him to death. But the Lord fought for Patrick, and the earth in like manner opened and swallowed up the magician, even to his ears. Then the man, being almost swallowed up in the earth, implored pardon of the saint, and promised that he would believe in Christ, and that he would obey his doctrine. And the saint, being moved with pity, prayed for him unto the Lord; and immediately the earth cast him forth, and raised him. And the unmerciful man, being mercifully saved, gave thanks unto the power that had saved him, and believed in Christ, and received the grace of baptism. Thus doth the Lord, distinguishing between the light and darkness, severely condemn the reprobate and obstinate in evil, and mercifully saveth those who fly unto his mercy.
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 63

How the Women were raised from Death.
And wheresoever in his preaching went Patrick, the man of God, his lips diffused the healing knowledge, and the number of the believers was daily increased. And the Lord assisted his faithful servant with manifold miracles, and confirmed his doctrine, for that he falsified not the word of God, but always sought His praise and His glory. And on a certain day he came to a place called Fearta, where at the side of a hill two women who had deceased were buried. Then the man of God, approaching the grave, commanded the earth to be removed, and, having invoked the name of Christ, he raised them up to life. And the women thus raised up, even in the presence of all around, proclaimed that their idols were vain, and that their gods were devils, Christ alone being the true God; and in His name they besought to be baptized, and they attained their prayer. And the bystanders glorified God, and devoutly received his faith and baptism. Thus did the most holy prelate revive from double death the two women who were dead in the flesh; and their resurrection from bodily death gave unto many resurrection from the death of the soul.
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 6

How the Sister of St. Patrick was healed.
On a certain day the sister of Saint Patrick, the aforementioned Lupita, being then of good stature, had run about the field, at the command of her aunt, to separate the lambs from the ewes, for it was then weaning time, when her foot slipped, and she fell down and smote her head against a sharp flint, and her forehead was struck with a grievous wound, and she lay even as dead; and many of the household ran up, and her kindred and her friends gathered together to comfort the maiden wounded and afflicted; and her brother came with the rest, compassionating his sister, but confiding in the divine medicine; for, drawing near, he raised her, and, touching with his spittle the thumb of his right hand, he imprinted on her forehead, stained with blood, the sign of the cross, and forthwith he healed her; yet the scar of the wound remained as a sign, I think, of the miracle that was performed, and a proof of the holiness of him who, by his faith in the cross of Christ, had done this thing.
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 67

Of the Voice that issued from the Sepulchre.
The holy standard-bearer of the Lord was accustomed to stop at the head-stone of every Christian who was buried outside of a burial-place, there to erect a cross; for he knew that in that country, then only lately converted unto the faith, all the dead, by reason of the fewness of the churches, could not be buried in consecrated ground; and therefore the good pastor wished by that blessed token to distinguish the sheep from the goats—namely, the Christians that were buried from the pagans. So might the worshippers of Christ, beholding the sign of life, understand that a servant of the faith of the cross was there buried, and so might they not delay to offer unto the Creator their prayers for his soul. Truly, a pious custom, and worthy is it of general observance that all who were baptized in the death of Christ, and are dead in his faith, should, when buried, have on them or near them the ensign of the death of Him.
And it came to pass that Patrick, in going out of Connactia, beheld outside of a burying-place which was consecrated to God the graves of two men who had been lately buried, and he observed that at the head of the one was a cross erected. And sitting in his chariot, as was then the custom, he bade his charioteer to stay, and, speaking to the dead man as to one living, he asked him who and of what religion he had been? And the voice answered unto him from the grave that he had been a pagan, altogether ignorant of the Christian faith. "Why, then," said the saint, "bearest thou the cross of Christ, thou who didst never worship or acknowledge Him?" And the voice answered: "He who is buried near me was a Christian; and some one of your faith, coming hither, placed the cross at my head." Thus the voice spake, and was silent. Then the saint descended from his chariot, and removed the cross from that place, and fixed it at the head-stone of him who had been baptized, and prayed for him, and went his way.
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 62

How a huge Stone was raised by the Saint.
And the saint, passing along on a certain day, beheld a multitude of men gathered together, that they might move from its place a very large stone; and they had labored a long time, but in vain; for they were wearied in their strength and fatigued with the unequal attempt, and to raise the stone they prevailed not. Then the saint approached, even as a builder of the temple of the living God to be builded in the Lord; and having prayed and blessed their work, that huge stone, which could not be stirred by an hundred hands, did he alone remove and raise and place in its fit place. And the men who stood around marvelled at this marvellous work, and were converted to believe in the God of Saint Patrick; and they who hitherto, having stony hearts, worshipped stones, this stone being raised by the saint, believed in the living Stone, the precious Stone, the Corner-Stone, the elect Stone, the Stone which is placed in the foundations of Sion; and this Stone had they long time rejected; but now becoming themselves living stones, joined together with the cement of the Christian faith, and following the sacred doctrine, and being polished and purified in baptism, they grew in the temple of the Lord.
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 65

How he builded a Church of Clay alone.
And Saint Patrick journeyed round Connactia, spreading through all that region the Word of God; nor ceased he from his preaching nor from his working of miracles until all the inhabitants thereof were converted unto the true faith. And in many places builded he churches, and appointed therein priests and other ecclesiastical ministers unto the government of souls and the holy ministry. And on a time when the saint was intent on his wonted work, he came unto a certain plain, which, by its fair and pleasant site, was fitted unto the building of a church; but neither wood nor stone could be found therein. For the forest was a long way distant, and no axe could be found in those parts, nor even, if found, did any of the inhabitants understand its use. Therefore did this holy man offer up his prayers, and, being helped of heaven, he builded there a church of clay alone, and it was fashioned for that time in very handsome form, and it was endowed with the divine grace. For well is it known to have suffered naught, neither from the wind, nor from the snow, nor from the hail, nor from the rain, nor from any other inclemency of the air; but from thence even to this day is it seen to continue in its original state. And the seat of Saint Patrick, wherein sitting he was wont to preach, is still shown; and manifold and marvellous miracles are reported to have been done there.
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 68

Of his Journey, and of his manifold Miracles.
And going out of Connactia, after having confirmed that country in the Christian faith, he went toward the northern part of Ireland, which is called Dalnardia; and the people therein dwelling, by his conversation, and by his example, and by his miracles, did he convert unto the faith of Christ and the sacraments of the faith. Then he passed over the mountain Ficoth, even to the great plain of Bregh, thus traversing through Midia into Lagenia; and everywhere he preached the kingdom of God, and certain of his disciples he advanced in fit places unto the episcopal dignity. But by how many miracles his journey was graced, how many diseased persons he healed, severally to relate, not even the pen of the most eloquent could suffice. For divers received health, not only by his touch or by his prayer, but even by the passing of his shadow, as were he another Peter. So many as were not purified by the healing water did he labor to persuade unto baptism; so many as were already baptized, lest their faith should be perverted by the old enemy or subverted by heretical doctrines, did he therein confirm. And since faith, according to the Apostle James, is "dead without works," and since a dead faith is no faith, this blessed preacher earnestly persuaded the believers unto a holy and sincere faith by their diligent working of good works. But they who, proceeding in all wickedness, condemned his doctrine, and, rebelling against God, obstinately persevered in the worship of devils, often at his prayer were they by the suddenness of divine justice destroyed, as our relation has hitherto declared, and will declare in the following pages.