# The Spoilt Child/Chapter 18

CHAPTER XVIII. MOZOOMDAR ON THE MARRIAGE.
The sun was just setting: gloriously beautiful was the western sky with its many and varied tints. On land and water the sun's tremulous light seemed gently smiling, while a soft breeze blew: everything was calm and inviting. On such an evening as this, a number of young men were thronging with loud and boisterous shouts down the main street of Vaidyabati. They knocked against the passers-by, smashing the things they were carrying, hustling them, throwing their baskets away and robbing them of their supplies of food. They sang continuously at the top of their voices, imitating the howls of dogs at the same time. On either side of the road people fled, calling for assistance and protection, trembling, and bewildered with fear. Like a storm sweeping down from all four quarters of the compass at once, with the roar of heavy rain, this whirlwind came tearing and raging past. And who are these mighty men? Who indeed but those models of virtue, Matilall and his companions? -- King Nala and Yudhishthira over again! They are far too great personages to pay heed to anyone: so full of self-importance and of pride are their heads that they are as unsteady in their gait as men drunk with much wine. They have it all their own way as they come swaggering along.
Just then an old man from the village, one Mozoomdar, his solitary lock waving in the breeze, a stick in one hand and some vegetables in the other, approached them, leaning heavily on his stick. They all surrounded him and ​ began to amuse themselves at his expense. Mozoomdar was a little hard of hearing, and when they said to him: "Come, tell us, how is your wife?" he replied: "I shall have to roast them before I can eat them." They laughed heartily, and Mozoomdar would have liked to slip away, but there was no escape for him. The young Babus seized him, and making him sit on the bank of the river, gave him a pipe of tobacco, saying to him: 'Come, Mozoomdar, tell us all about the row at the marriage of the master of Vaidyabati: you are bit of a poet: it is a pleasure to us to listen to you. If you do not tell us, we shall not let you off, and we shall go and tell your wife that you have met with an untimely death.' Mozoomdar saw that he was in a bad way, and that there was no getting out of it unless he complied; so, making the best of a bad job, he set his stick and vegetables on the ground and commenced his narrative.
"It is a pitiable tale that I have to tell. What an experience has it been to me, accompanying the master! It was close on evening when the boat drew up at the Barnagore ghât. Some women had come to the riverside to draw water: as soon as they saw the master, they veiled their faces slightly and began to chatter hard to each other, laughing quietly the while. 'Ha what a lovely bridegroom!' they cried, 'what a sweet champac flower for a lucky girl to fondle in her braided hair!' Said one of them: 'Old or young, whichever he may be, the girl will have no difficulty in seeing him with her eyes: that of itself is something. May the wretched lot that has befallen me befall no one else: married at the age of six, I have never even set eyes on my husband. I have heard that he has married some fifty wives, and is over eighty years of age; and though he is such a wretched tottering old man, he never makes any objection to marry ​ if he is only well paid for it. Sorely some great crimes must have been committed in former births, or else daughters would never be born into a Kulin's family!' 'My dear,' said another woman to her, 'you have finished drawing water now: come along, you ought not to gossip like this when you come to the riverside. Why, your husband is alive, whereas the man I was married to was actually dying, with his feet in the Ganges, when the ceremony of marriage was performed! What possible good will it do to discuss the religious duties of Kulin Brahmans? The secrets of the heart are best kept locked up in the breast.'"
"It grieved me to listen to the talk of the women, and the words of Beni Babu, which he spoke at the time of our departure, recurred to my mind. Then on landing at the Barnagore ghât, there was a good deal of trouble in trying to get a palki, but not a single bearer was to be had, and the time for the ceremony was fast slipping away. We had to proceed as best we could. After a good deal of floundering about in the mud, we reached the house of the bride's father. How can I describe to you the figure that the master presented after he had tumbled down in the road? we had only to put him upon an ox, for him to have appeared a veritable Mahadeva, and we might have presented Thakchacha and Bakreswar as Nandi and Bhringi in attendance upon him. I had heard rumours that there would be a large distribution of presents, but on getting up to the great hall, I saw that there was to be nothing of the sort: it was all a delusion, and another illustration of the old proverb, -- 'Sand has fallen into the goor.' Thakchacha, seeing his hopes destroyed, was glaring around him everywhere, and strutting insolently about. I could not help smiling to myself, but I thought it would be safer not to express my real sentiments. The bridegroom had meanwhile ​ withdrawn for the ceremonies performed by the women of the family. The women, old and young, all surrounded him, their ornaments jingling as they moved about They were horrified when they saw the bridegroom. During the performance of the ceremony, when bride and bridegroom gaze into each other's eyes, he was obliged to put his spectacles on: the women all burst out laughing and began to make fun of him. He flew into a passion and called out, 'Thakchacha! Thakchacha!' Thakchacha was just on the point of running into the women's apartments, when the people belonging to the party of the bride's father got him on the ground. Bancharam Babu was pugnacious, and got well thrashed. Bakreswar Babu was hustled about so that he resembled a pigeon with swollen neck. When I saw the disturbance, I left the bridegroom's party and joined that of the bride. What became of everybody in the end I cannot say, but Thakchacha had to return home in a dooly. You all know the saying-- 'In avarice is sin, and in sin death.' Now listen to the poetry I have composed":--
Any counsel his parasite pours in his ears, Baburam, the old dotard, as gospel reveres. Still dreaming of riches by day and by night, No thought ever stirs him of wrong or of right. In saving and getting he squanders his life, And lately it struck him, "I'll marry a wife!" "Fie! you're old," cry his friends, "and what can you need more? "You've your wife and your children, with grandsons in store?" But their kindly advice for themselves they may keep" At a trifle like bigamy, fortunes go cheap! So all in a flurry he orders a boat, And with kinsmen and servants is shortly afloat. Good Beni's remonstrance he haughtily spurns, Who home to his rice unrewarded returns. Becharam is disgusted, and toddles away: "Thakchacha, you scoundrel!" was all he could say. But the Barnagore women such volleys of jeers Exchange through their chudders where'er he appears,
That the bridegroom gets nervous, and asks in affright, "Can I really be such a ridiculous sight? "Is some further expenditure needed, alas?" And anxiously studies his face in the glass. Reassured of his beauty, and freed from alarm He swaggers along, upon Thakchacha's arm. But scarce is he rid of that terrible doubt, When in mud like a pumpkin he's tumbling about; And his friends in the mire as they flounder half-dead, See the Halls, not of Hymen but Pluto ahead. And indeed it turns out, when he's taken the yoke[33], That his vision connubial has vanished in smoke; For the cluster of pearls he was hoping to claim, And the gold and the silver, were nought but a name! Thakchacha, outwitted, with furious scowl Glares round him, scarce able to stifle a howl. And oh, when its time for the bridegroom to enter The ladies' domain[34], of what mirth he's the centre! Every bangle a-jangle, around him they flutter, And flout him and scout him till scarce he can stutter. "This pot-bellied dotard to wed with a baby! "This bloated old octogenarian gaby! "With a head like a gourd, not a tooth to his gum! "'Tis an overgrown ogre in spectacles come! "And the child, the sweet blossom, our jewel so rare! "Ah, shame on the Kulins, such deeds who can dare!" While, shrinking and blinking and all of a shiver, The bridegroom, a captive whom none will deliver, Cries feebly as one in the direst of pain, "To the rescue, Thakchacha!" again and again. That hero leaps in at the piteous sound, But is seized by the durwans and hurled to the ground. The remains of his beard he may rescue to-day, But a terrible hiding's his share of the prey. The guests, who consider it risky to stay, Have other engagements, and hasten away. Your servant, the tumult increasing still more, Not without some temerity, made for the door, And retired, with a fortitude second to none. All hail to you, masters! my story is done.