# Colonization and Christianity/Chapter 20

CHAPTER XX.
THE FRENCH IN THEIR COLONIES.
We may dismiss the French in a few pages, merely because they are only so much like their neighbours. It would have been a glorious circumstance to have been able to present them as an exception; but while they have shown as little regard to the rights or feelings of the people whose lands they have invaded for the purpose of colonization, they seem to have been on the whole more commonplace in their cruelties. In Guiana they drove back the Indians as the Dutch and the Portuguese did in their adjoining settlements. In the West Indies, they exterminated or enslaved the natives very much as other Europeans did. They were as assiduous as any people in massacring the Charaibs, and they suffered perhaps more than any other nation from the Charaibs in return. Their historian, Du Tertre, describes them as returning from a slaughtering expedition in St. Christopher's "bien joyeux;" so that it would appear as though they executed the customary murders of the time, with their accustomed gaiety. In the Mauritius they found nobody to kill. In Madagascar, they alternately massacred and ​were massacred themselves, and finally driven out of of the country by the exasperated natives for their cruelties. If they made themselves masters of countries of equal importance with the Spaniards, Portuguese, English, or even the Dutch, they had not the art to make them so, for if we include Louisiana, Canada, Newfoundland, Nova Scotia, Cape Breton, Madagascar, Mauritius, Guiana, various West Indian islands and settlements on the Indian and African coasts, the amount of territory is vast. The value of it to them, however, at no time, was ever proportionate in the least degree to the extent; and no European nation has been so unfortunate in the loss of colonies. Their attempt to possess themselves of Florida was abortive, but it was attended by a circumstance which deserves recording.
The Spaniards hearing that some Frenchmen had made a settlement in Florida about 1566, a fleet sailed thither, and discovered them at Fort Carolina. They attacked them, massacred the majority, and hanged the rest upon a tree, with this inscription,—"Not as Frenchmen, but as heretics." They were Huguenots. Dominic de Gourgues, a Gascon of the same faith, a skilful and intrepid seaman, an enemy to the Spaniards, from whom he had received personal injuries, passionately fond of his country, of hazardous expeditions, and of glory, sold his estate, built some ships, and with a select band of his own stamp, embarked for Florida. He found, attacked, and defeated the Spaniards. All that he could catch he hung upon trees, with this inscription,—"Not as Spaniards, but as assassins;"—a sentence which, had it been executed with equal justice on all who deserved it in that day, would ​have half depopulated Europe; for almost every man who went abroad was an assassin; and the rest who stayed at home applauded, and therefore abetted. Having thus satisfied his indignant sense of justice, de Gourgues returned home, and the French abandoned the country.
The French seemed to take the firmest hold on Canada; but their powerful neighbours, the English, took even that from them, as they had done their Acadia (Nova Scotia), Hudson's Bay, Newfoundland, Cape Breton, and the Island of St. John.
In all these settlements, they treated the Indians just as creatures that might be spared or destroyed,—driven out or not, as it best suited themselves. Francis I. invaded the papal charter to Spain and Portugal of all the New World, with an expression very characteristic of him. "What! shall the kings of Spain and Portugal quietly divide all America between them, without suffering me to take a share as their brother? I would fain see the article of Adam's will that bequeaths that vast inheritance to them!" But he did not seem to suspect for a moment, that if Adam's will could be found, the most conspicuous clause in it would have been that the earth should be fairly divided amongst his children; and that one family should not covet the heritage of another, much less that Cain should be always murdering Abel. Accordingly, Samuel de Champlain, whose name has been given to Lake Champlain, had scarcely laid the foundations of Quebec, the future capital of Canada, than the subjects of Francis began to violate every clause which could possibly have been in Adam's will. Champlain found the Indians divided amongst themselves, and he ​adopted the policy since employed by the English in the East with so much greater success, not exactly that recommended by the apostle, to live in peace with all men, as far as in you lies, but to set your neighbours by the ears, so that you may take the advantage of their quarrels and disasters.
One of the greatest curses which befel the North American Indians on the invasion of the Europeans, was, that several of these refined and Christian nations came and took possession of neighbouring regions. Being indeed so refined and Christian, one might naturally have supposed that this would prove a happy circumstance for the savages. One would have supposed that thus surrounded on all sides, as it were, by the light of civilization and the virtue of Christianity, nothing could possibly prevent the savages from becoming civilized and Christian too. One would have supposed that such miserable, cruel, and dishonest savages, seeing whichever way they turned, nothing but images of peace, wisdom, integrity, self-denial, generosity, and domestic happiness, would have become speedily and heartily ashamed of themselves. That they would have been fairly overwhelmed with the flood of radiance covering those nations which had been for so many ages in the possession of Christianity. That they would have been penetrated through and through with the benevolence and goodness, the sublime graces, and winning sweetness of so favoured and regenerated a race! Nothing of the sort, however, took place. The savages looked about them, and saw people more powerful, indeed, but in spirit and practice ten times more savage than themselves. What a precious crew of hypocrites must they have ​regarded these white invaders when they heard them begin to talk of their superior virtue, and to call them barbarians! There were the French in Canada, Nova Scotia, and other settlements; there were the Dutch in their Nova Belgia, and the English in Massachusets, all regarding each other with the most deadly hatred, and all rampant to wrest, either from the Indians, or from one another, the very ground that each other stood upon.
The people brought with them from Europe, crimes and abominations that the Indians never knew. The Indians never fought for conquest, but to defend their hunting grounds—lands which their ancestors had inhabited for generations, and which they firmly believed were given to them by the Great Spirit; but these white invaders had a boundless and quenchless thirst for every region that they could set their eyes upon. They claimed it by pretences, of which the simple Indians could neither make head nor tail—they talked of popes and kings on the other side of the water as having given them the Indians' countries, and the Indians could not conceive what business these kings and popes had with them. But the whites had arguments which they could not withstand—gunpowder and rum! They forced a footing in the Indian countries, and then they gave them rum to take away their brains, that they might take away first their peltries, and then more land. There is nothing in history more horrible than the conduct to which the Dutch, French and English resorted in their rivalries in the north-east of America. Each party subdued the tribes of Indians in their own immediate neighbourhood, by force and fraud, and then em​ployed them against the Indians who were in alliance with their rivals. Instead of mutually, as Christians should, inculcating upon them the beauty and the duty, and the advantages of peace, they instigated them, by every possible means, and by the most devilish arguments, to betray and exterminate one another, and not only one another, but to betray and exterminate, if possible, their white rivals. They made them furious with rum, and put fire-arms into their hands, and hounded them on one another with a demoniac glee. They took credit to themselves for inducing the Indians to scalp one another! They gave them a premium upon these horrible outrages, and we shall see that even the Puritans of New England gave at length so much as 1000l. for every Indian scalp that could be brought to them! They excited these poor Indians by the most diabolical means, and by taking advantage of their weak side, the proneness to vengeance, to acts of the most atrocious nature, and then they branded them, when it was convenient, as most fearful and bloody savages, and on that plea drove them out of their rightful possessions, or butchered them upon them.
I am not talking of imaginary horrors—I am speaking with all the soberness which the contemplation of such things will permit—of a deliberate system of policy pursued by the French, Dutch, and English, in these regions for a full century, and which eventually terminated in the destruction of the greater part of these Indian nations, and in the expulsion of the remainder. We shall see that even the English urged their allies—the Five Nations—continually to attack and murder the French and their Indian allies; ​and in all their wars with the French in Canada, hired, or bribed, or compelled these savages to accompany them, and commit the very devastations for which they afterwards upbraided them, and which they made a plea for their extirpation. But of that anon; my present business is with the French; and though the facts which I have now to relate regard their conduct rather in our colonies than their own, yet they cannot be properly introduced anywhere else; and they could not have been introduced impartially here without these few preliminary observations.
The French were soon stripped of their other settlements in this quarter by the English. It was from Canada that they continued to annoy their rivals of New York and New England, till finally driven thence by the victory of Wolfe at Quebec; and it was principally on the northern side of the St. Lawrence that their territory lay. On that side, the great tribe of the Adirondacks, or, as they termed them, the Algonquins, lay, and became their allies; with tribes of inferior note. On the south side lay the great nation of the Iroquois, so termed by them; or "The Five Nations of United Indians," as they were called by the English. These were very warlike nations—the Mohawks, Oneidas, Onondagas, Cayugas, and Senekas—whose territories extended along the south-eastern side of the St. Lawrence, into the present States of Pennsylvania, New York, Connecticut, Massachusets, Maine, and New Hampshire—a country eighty leagues in length, and more than forty broad.
To drive out these nations, so as to deprive them of any share in the profitable fur trade which the Algonquins carried on for them, and to get possession ​of so fine a country, Champlain readily accompanied the Algonquins in an expedition of extermination against them. The Algonquins knew all the intricacies of the woods, and all the modes and stratagems of Indian warfare; and, aided by the arms and ammunition of the French, they would soon have accomplished Champlain's desire of exterminating the Iroquois, had not the Dutch, then the possessors of New York, furnished the Iroquois also with arms and ammunition, for it was not to their interest that these five nations, who brought their furs to them, should be reduced.
In 1664 the English dispossessed the Dutch of their Nova Belgia, and turned it into New York; and began to trade actively with the Indian nations for their furs. The French, who had hoped to monopolise this trade, which they had found very profitable, by exterminating the Iroquois, and throwing the whole hunting business into the hands of tribes in their alliance, now saw the impolicy of having vainly attacked so powerful a race as that of the Iroquois, or Five Nations. They now used every means to reconcile them, and win them over. They sent Jesuit missionaries, who lived in the simplest manner amongst them, and with their powers of insinuation and persuasion laboured to give them favourable ideas of their nation. But the English were as zealous in their endeavours, and, as might naturally be expected, succeeded in engrossing all the fur trade with the Iroquois, who had received so many injuries from the French. Irritated by this circum​stance, the French again determined on the ferocious scheme of exterminating the Iroquois. Nursing this horrible resolve, they waited their opportunity, and put upon themselves a desperate restraint, till they should have collected a force in the colony equal to the entire annihilation of the Iroquois people. This time seemed to have arrived in 1687, when, under Denonville, they had a population of 11,249 persons, one third of whom were capable of bearing arms. Having a disposable force of near 4,000 people, they were secure in their own mind of the accomplishment of their object; but, to make assurance doubly sure, ​they hit upon one of those schemes that have been so much applauded through all Christian Europe, under the name of "happy devices,"—"profound strokes of policy,"—"chefs d'œuvres of statesmanship,"—that is, in plain terms, plans of the most wretched deceit, generally for the compassing of some piece of diabolical butchery or oppression. The "happy device," in this instance, was to profess a desire for peace and alliance, in order to get the most able Indian chiefs into their power before they struck the decisive blow. There was a Jesuit missionary residing amongst the Iroquois—the worthy Lamberville. This good man, like his brethen in the South, whose glorious labours and melancholy fate we have already traced, had won the confidence of the Iroquois by his unaffected piety, his constant kindness, and his skill in healing their differences and their bodily ailments. They looked upon him as a father and a friend. The French, on their part, regarded this as a fortunate circumstance,—not as one might have imagined, because it gave them a powerful means of reconciliation and alliance with this people, but because it gave them a means of effecting their murderous scheme. They assured Lamberville that they were anxious to effect a lasting peace with the Iroquois, for which purpose they begged him to prevail on them to send their principal chiefs to meet them in conference. He found no difficulty in doing this, such was their faith in him. The chiefs appeared, and were immediately clapped in irons, embarked at Quebec, and sent to the galleys!
I suppose there are yet men calling themselves Christians, and priding themselves on the depth of their policy, that will exclaim—"Oh, capital!—what ​a happy device!" But who that has a head or a heart worthy of a man will not mark with admiration the conduct of the Iroquois on this occasion. As soon as the news of this abominable treachery reached the nation, it rose as one man, to revenge the insult and to prevent the success of that scheme which now became too apparent. In the first place they sent for Lamberville, who had been the instrument of their betrayal, and—put him to death! No, they did not put him to death. That was what the Christians would have done, without any inquiry or any listening to his defence. The savage Iroquois thus addressed him—"We are authorised by every motive to treat you as an enemy; but we cannot resolve to do it. Your heart has had no share in the insult that has been put upon us; and it would be unjust to punish you for a crime you detest still more than ourselves. But you must leave us. Our rash young men might consider you in the light of a traitor, who delivered up the chiefs of our nation to shameful slavery." These savages, whom Europeans have always termed Barbarians, gave the Missionary guides, who conducted him to a place of safety, and then flew to arms.
The wretched Denonville and his politic people soon found themselves in a situation which they richly merited. They had a numerous and warlike nation thus driven to the highest pitch of irritation, surrounding them in the woods. On the borders of the lakes, or in the open country, the French could and did carry devastation amongst the Iroquois; but on the other hand the Indians, continually sallying from the forests, laid waste the French settlements, destroyed ​the crops of the planters, and drove them from their fields. The French became heartily sick of the war they had thus wickedly raised, and were on the point of putting an end to it when one of their own Indian allies, a Huron, called by the English authors Adario, but by the French Le Rat, one of the bravest and most intelligent chiefs that ever ranged the wilds of America, prevented it by a stratagem as cunning, and more successful, than their own. He delivered an Iroquois prisoner with some story of an aggravated nature to the French commandant of the fort of Machillimakinac, who, not aware of Denonville being in treaty with the Iroquois, put him to death, and thus roused again all the ancient flame.
In this war, such were the barbarities of the French and their Indian allies, that they roused a spirit of revenge that soon brought the most cruel evils upon themselves. They laid waste the villages of the Five Nations with fire. Near Cadarakui Fort, they surprised and put to death the inhabitants of two villages who had settled there at their own invitation, and on their faith, but whom they now feared might act as spies against them. Many of these people were given up to a body of the Canadian Indians, called Praying or Christian Indians, to be tormented at the stake. In another village finding only two old men, they were cut to pieces, and put into the war kettle for the Praying Indians to feast on. To revenge these unheard of abominations, the Five Nations carried a war of retaliation into Canada. They came suddenly in July of the next year, 1688, upon Montreal, 1200 strong, while Denonville and his lady were ​there; burnt and laid waste all the plantations round it, and made a terrible massacre of men, women, and children. Above a thousand French are said to have been killed on this occasion, and twenty-six taken, most of whom were burnt alive. In the autumn they returned, and carried fire and tomahawk through the island; and had they known how to take fortified places would have driven the French entirely out of Canada. As it was, they reduced them to the most frightful state of distress.
To such a pitch of fury did the French rise against the Five Nations through the sufferings which they received at their hands, that they now seemed to have lost the very natures of men. It is to the eternal disgrace of both French and English that they instigated and bribed the Indians to massacre and scalp their enemies—but it seems to be the peculiar infamy of the French to have imitated the Indians in their most barbarous customs, and have even prided themselves on displaying a higher refinement in cruelty than the savages themselves. The New Englanders, indeed, are distinctly stated by Douglass, to have handed over their Indian prisoners to be tormented by their Naraganset allies, but with the French this savage practice seems to have been frequent. I have just noticed a few instances of such inhuman conduct; but the old governor, Frontenac, stands pre-eminent above all his nation for such deeds. From 1691 to 1695, nothing was more common than for his Indian prisoners to be given up to his Indian allies to be tormented. One of the most horrible of these scenes on record was perpetrated under his own eye at Montreal in 1691. The intendant's lady, the Jesuits, and many ​influential people used all possible intreaties to save the prisoner from such a death, but in vain. He was given up to the Christian Indians of Loretto, and tormented in such a manner as none but a fiend could tolerate. There was only one step beyond this, and that was for the French to enact the torturers themselves. That step was reached in 1695, at Machilimakinak Fort; and whoever has not strong nerves had better pass the following relation, which yet seems requisite to be given if we are to understand the full extent of the inflictions the American Indians have received from Europeans.
The successes of the Iroquois had driven the French to madness—and the prisoner was an Iroquois. "The prisoner being made fast to a stake, so as to have room to move round it, a Frenchman began the horrid tragedy by broiling the flesh of the prisoner's legs, from his toes to his knees, with the red-hot barrel of a gun. His example was followed by an Utawawa, and they relieved one another as they grew tired. The prisoner all this while continued his death-song, till they clapped a red-hot frying-pan on his buttocks, when he cried out 'Fire is strong, and too powerful.' Then all their Indians mocked him as wanting courage and resolution. 'You,' they said, 'a soldier and a captain, as you say, and afraid of fire:—you are not a man.' "
They continued their torments for two hours without ceasing. An Utawawa, being desirous to outdo the French in their refined cruelty, split a furrow from the prisoner's shoulder to his garter, and, filling it with gunpowder, set fire to it. This gave him exquisite ​pain, and raised excessive laughter in his tormentors. When they found his throat so much parched that he was no longer able to gratify their ears with his howling, they gave him water to enable him to continue their pleasure longer. But, at last, his strength failing, an Utawawa flayed off his scalp, and threw burning coals on his skull. Then they untied him, and bid him run for his life. He began to run, tumbling like a drunken man. They shut up the way to the east; and made him run westward, the way, as they think, to the country of miserable souls. He had still force left to throw stones, till they put an end to his misery by knocking him on the head with one. After this, every one cut a slice from his body, to conclude the tragedy with a feast.
Such is the condition to which the practice of injustice and cruelty can reduce men calling themselves civilized. We need not pursue further the history of the French in Canada, which consists only in bickerings with the English and butchery of the Indians. Having, therefore, given this specimen of their treatment of the natives in their colonies, or in the vicinity of them, we will dismiss them with an incident illustrative of their policy, which occurred in Louisiana.
When the French settled themselves in that country, they found, amongst the neighbouring tribes, the Natchez the most conspicuous. Their country extended from the Mississippi to the Appalachian mountains. It had a delightful climate, and was a beautiful region, well watered, most agreeably enlivened with hills, fine woods, and rich open prairies. Numbers of the French flocked over into this delicious country, and it ​was believed that it would form the centre of the great colony they hoped to found in that part of America. If the Natchez were such a people as Chateaubriand has pictured them, they must have been a noble race indeed. They were, like the Peruvians, worshippers of the sun, and had vast temples erected to their god. They received the French as the natives of most discovered countries have received the Europeans, with the utmost kindness. They even assisted them in forming their new plantations amongst them, and the most cordial and advantageous friendship appeared to have grown between the two nations. Such friendship, however, could not possibly exist between the common run of Europeans and Indians. The Europeans did not go so far from home for friendship; they went for dominion. Accordingly, the French soon threw off the mask of friendship, and treated their hosts as slaves. They seized on whatever they pleased, dictated their will to the Natchez, as their masters, and drove them from their cultivated fields, and inhabited them themselves. The deceived and indignant people did all in their power to stop these aggressions. They reasoned, implored, and entreated, but in vain. Finding this utterly useless, they entered into a scheme to rid themselves of their oppressors, and engaged all the neighbouring nations to aid in the design. A secret and universal league was established amongst the Indian nations wherever the French had any settlements. They were all to be massacred on a certain day. To apprise all the different nations of the exact day, the Natchez sent to every one of them a little bundle of bits of wood, each containing the same number, and that number being the number ​of the days that were to precede the day of general doom. The Indians were instructed to burn in each town one of these pieces of wood every day, and on the day that they burnt the last they were simultaneously to fall on the French, and leave not one alive. As usual, the success of the conspiracy was defeated by the compassion of an individual. The wife, or mother, of the great chief of the Natchez had a son by a Frenchman, and from this son she learned the secret of the plot. She warned the French commandant of the circumstance, but he treated her warning with indifference. Finding, therefore, that she could not succeed in putting the French on their guard against a people they had now come to despise, she resolved that, if she could not avert the fate of the whole, she would at least afford a chance of safety to a part. The bits of wood were deposited in the temple of the sun, and her rank gave her access to the temple. She abstracted a number of the bits of wood, and thus precipitated the day of rising in that province. The Natchez, on the burning of the last piece, fell on the French, and, out of two hundred and twenty-two French, massacred two hundred,—men, women, and children. The remainder were women, whom they retained as prisoners.
The Natchez, having accomplished this destruction, were astonished to find that not one of their allies had stirred; and the allies were equally astonished at the rising of the Natchez, whilst they had yet several pieces of wood remaining. The French, however, in the other parts of the country, were saved; fresh reinforcements arrived from Europe, and the unfortunate Natchez felt all the fury of their vengeance. Part ​were put to the sword; great numbers were caught and sent to St. Domingo, as slaves; the rest fled for safety into the country of the Chickasaws. The Chickasaws were called upon to give them up; but they had more sense of honour and humanity than Europeans,—they indignantly refused; and, when the French marched into their territories, to compel them by force, bravely attacked and repelled them, with repeated loss. As in Canada, Madagascar, India, and other places, the French reaped no permanent advantage from their treachery and cruelties, as the other European nations did. Louisiana was eventually ceded, in 1762, to the Spaniards, just as the French families, from Nova Scotia, Canada, St. Vincent, Granada, and other colonies won by the English, were flocking into it as a place of refuge. They had all the odium and the crime of aboriginal oppression, and left the earth so basely obtained, to the enjoyment of others no better than themselves.
* ↑ How clearly these shrewd Indians saw through the designs of their enemies, and how happily they could ridicule them, is shewn by the speech of Garangula, one of their chiefs, when M. de la Barre, the governor in 1684, was proposing one of these hollow alliances. All the time that de la Barre spoke, Garangula kept his eyes fixed on the end of his pipe. As soon as the governor had done, he rose up, and said most significantly, "Yonondio!" (the name they always gave to the governor of Canada), "you must have believed, when you left Quebec, that the sun had burnt up all the forests which render our country inaccessible to the French; or that the lakes had so far overflowed their banks that they had surrounded our castles, and that we could not get out of them. Yes, Yonondio, surely you must have dreamt so, and the curiosity of seeing so great a wonder has brought you so far. Now you are undeceived, since I and the warriors here present, are come to assure you that the Senekas, Cayugas, Onondagas, Oneidas, and Mohawks, are yet alive! I thank you, in their name, for bringing back into their country the Calumut which your predecessor received from their hands. It was happy for you that you left under ground that murdering hatchet that has been so often dyed in the blood of the French. Hear, Yonondio! I do not sleep; I have my eyes open; and the sun which enlightens me, shews me a great captain at the head of a company of soldiers, who speaks as if he were dreaming. He says that he came to the lake to smoke on the great Calumut with the Onondagas; but Garangula says that he sees to the contrary—it was to knock them on the head, if sickness had not weakened the arms of the French." Colden's Hist. of the Five Nations, vol. i. p. 70.
* ↑ Raynal.
* ↑ Colden, i. 81.
* ↑ Colden, i. 441.
* ↑ Colden's Hist. of "The Five Nations," i. 195.
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