# The Anabasis of Alexander/Book III/Chapter XXX

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CHAPTER XXX.
Capture of Bessus.—Exploits in Sogdiana.
Here Ptolemy learned that Spitamenes and Dataphernes were not firmly resolved about the betrayal of Bessus. He therefore left the infantry behind with orders to follow him in regular order, and advanced with the cavalry till he arrived at a certain village, where Bessus was with a few soldiers j for Spitamenes and his party had already retired from thence, being ashamed to betray Bessus themselves. Ptolemy posted his cavalry right round the village, which was enclosed by a wall supplied with gates. He then issued a proclamation to the barbarians in the village, that they would be allowed to depart uninjured if they surrendered Bessus to him. They accordingly admitted Ptolemy and his men into the village. He then seized Bessus and departed; but sent a messenger on before to ask Alexander how he was to conduct Bessus into his presence. Alexander ordered him to bind the prisoner naked in a wooden collar, and thus to lead him and place him on the righthand side of the road along which he was about to march with the army. Thus did Ptolemy. When Alexander saw Bessus, he caused his chariot to stop, and asked him, for what reason he had in the first place arrested Darius, his own king, who was also his kinsman and benefactor, and then led him as a prisoner in chains, and at last killed him? Bessus said that he was not the ​only person who had decided to do this, but that it was the joint act of those who were at the time in attendance upon Darius, with the view of procuring safety for themselves from Alexander. For this Alexander ordered that he should be scourged, and that the herald should repeat the very same reproaches which he had himself made to Bessus in his inquiry. After being thus disgracefully tortured, he was sent away to Bactra to be put to death. Such is the account given by Ptolemy in relation to Bessus; but Aristobulus says that Spitamenes and Dataphernes brought Bessus to Ptolemy, and having bound him naked in a wooden collar betrayed him to Alexander.
Alexander supplied his cavalry with horses from that district, for many of his own horses had perished in the passage of the Caucasus and in the march to and from the Oxus. He then led his army to Maracanda, which is the capital of the land of the Sogdianians. Thence he advanced to the river Tanais. This river, which Aristobulus says the neighbouring barbarians call by a different name, Jaxartes, has its source, like the Oxus, in mount Caucasus, and also discharges itself into the Hyrcanian Sea. It must be a different Tanais from that of which Herodotus the historian speaks, saying that it is the eighth of the Scythian rivers, that it flows out of a great lake in which it originates, and discharges itself into a still larger lake, called the Maeotis. There are some who make this Tanais the boundary of Europe ​and Asia, saying that the Palus Maeotis> issuing from the furthest recess of the Euxine Sea, and this river Tanais, which discharges itself into the Maeotis, separate Asia and Europe, just in the same way as the sea near Gadeira and the Nomad Libyans opposite Gadeira separates Libya and Europe. Libya also is said by these men to be divided from the rest of Asia by the river Nile. In this place (viz. at the river Tanais), some of the Macedonians, being engaged in foraging, were cut to pieces by the barbarians. The perpetrators of this deed escaped to a mountain, which was very rugged and precipitous on all sides. In number they were about 30,000. Alexander took the lightest men in his army and marched against these. Then the Macedonians made many ineffectual assaults upon the mountain. At first they were beaten back by the missiles of the barbarians, and many of them were wounded, includiag Alexander himself, who was shot right through the leg with an arrow, and the fibula of his leg was broken. Notwithstanding this, he captured the place, and some of the barbarians were cut to pieces there by the ​Macedonians, while many also cast themselves down from the rocks and perished; so that out of 30,000 not more than 8,000 were preserved.
* ↑ Curtius (vii. 24) follows the account of Aristobulus, and so does Diodorus (xvii. 83) in the main. Cf. Aelian (Varia Historia, xii. 37).
* ↑ The modern Samarcand.
* ↑ Arrian and Strabo are wrong in stating that the Jáxartes rises in the Caucasus, or Hindu-Koosh. It springs from the Comedae Montes, now called Moussour. It does not flow into the Hyrcanian, or Caspian Sea but into the Sea of Aral. It is about 900 miles long.
* ↑ The river Tanais, of which Herodotus speaks (iv. 45, 57), is the Don; and the Lake Maeotis, is the Sea of Azov. Cf. Strabo (vii. cc. 3 and 4).
* ↑ Euxeinos (kind to strangers); called before the Greeks settled upon it Axenos (inhospitable). See Ovid (Tristia, iv.. 4). C£. Ammianus (xxii. 8, 33): " A contrario per oavillationem Pontus Euxinus adpellatur, et euethen Graeoi dieimus stultum, et nootem euphronen et furias Eumenidas."
* ↑ So Gurtivs (vi. 6) makes the Don the boundary of Etirope and Asia. "Tanais Europam et Asiam medius interfuit." Ammianus says: "Tanais inter Caueasias oriens rupes, per sinuosos labitur circumflexus, Asiamque disterminans ab Europa, in stagnis Maeotieis deliteseit." The Eha, or Volga, is first mentioned by Ptolemy in the second century of the Christian era.
* ↑ Gadeira is now called Cadiz. The Greeks called the continent of Africa by the name of Libya. So Polybius (iii. 37) says that the Don is the boundary of Europe, and that Libya is separated from Asia and Europe respectively by the Nile and the Straits of Gibraltar, or, as he calls the latter, " the mouth at the pillars of Hercules." Arrian here, like many ancient authors, considers Libya a part of Asia. Of. Juvenal, x. i.
* ↑ Curtius (vii. 23) gives an account of the massacre by Alexander of the descendants of the Branchidae, who had surrendered to Xerxes the treasures of the temple of Apollo near Miletus, and who, to escape the vengeance of the Greeks, had accompanied Xerxes into the interior. They had been settled in Sogdiana, and their descendants had preserved themselves distinct from the barbarians for 150 years, till the arrival of Alexander. We learn from the table of contents of the 17th book of Diodorus, that that historian also gave an account of this atrocity of Alexander in the part of his history, now lost, which came after the 83rd chapter. Cf. Herodotus (i. 92, 157; v. 36); Strabo (xi. 11; xiv. 1).