OpenLLM-France/wikimedia huggingface dataset:
# Ante-Nicene Fathers/Volume V/Hippolytus/The Refutation of All Heresies/Book IV/Part 22

Chapter XXII.—Type of Those Born Under Scorpio.
Those born in Scorpio are of the following description: a maidenish countenance, comely, pungent, blackish hair, well-shaped eyes, forehead not broad, and sharp nostril, small contracted ears, wrinkled foreheads, narrow eyebrows, drawn cheeks. The same by nature are crafty, sedulous, liars, communicating their particular designs to no one, of a deceitful spirit, wicked, scorners, victims to adultery, well-grown, docile; as regards friendship, useless.
# Ante-Nicene Fathers/Volume V/Hippolytus/The Refutation of All Heresies/Book IV/Part 2

Chapter II.—Doctrines Concerning Æons; The Chaldean Astrology; Heresy Derivable from It.
Employing these (as analogies), Euphrates the Peratic, and Acembes the Carystian, and the rest of the crowd of these (speculators), imposing names different from the doctrine of the truth, speak of a sedition of Æons, and of a revolt of good powers over to evil (ones), and of the concord of good with wicked (Æons), calling them Toparchai and Proastioi, and very many other names.  But the entire of this heresy, as attempted by them, I shall explain and refute when we come to treat of the subject of these (Æons). But now, lest any one suppose the opinions propounded by the Chaldeans respecting astrological doctrine to be trustworthy and secure, we shall not hesitate to furnish a brief refutation respecting these, establishing that the futile art is calculated both to deceive and blind the soul indulging in vain expectations, rather than to profit it. And we urge our case with these, not according to any experience of the art, but from knowledge based on practical principles. Those who have cultivated the art, becoming disciples of the Chaldeans, and communicating mysteries as if strange and astonishing to men, having changed the names (merely), have from this source concocted their heresy. But since, estimating the astrological art as a powerful one, and availing themselves of the testimonies adduced by its patrons, they wish to gain reliance for their own attempted conclusions, we shall at present, as it has seemed expedient, prove the astrological art to be untenable, as our intention next is to invalidate also the Peratic system, as a branch growing out of an unstable root.

## Footnotes

* ↑ Or, “Celbes,” or “Ademes.” The first is the form of the name employed in book v. c, viii.; the second in book x. c. vi.
# Ante-Nicene Fathers/Volume V/Hippolytus/The Refutation of All Heresies/Book IV/Part 24

Chapter XXIV.—Type of Those Born Under Capricorn.
Those born in Capricorn will be of the following description: reddish body, projection of greyish hair, round mouth, eyes as of an eagle, contracted brows, open forehead, somewhat bald, in the upper parts of the body endued with more strength. The same by nature are philosophic, scorners, and scoffers at the existing state of things, passionate, persons that can make concessions, honourable, beneficent, lovers of the practice of music, passionate in their cups, mirthful, familiar, talkative, given to unnatural lusts, genial, amiable, quarrelsome lovers, for fellowship well disposed.

## Footnotes

* ↑ Or, “body.”
# Ante-Nicene Fathers/Volume VII/Victorinus/Commentary on the Apocalypse of the Blessed John/From the ninth chapter

from the ninth chapter.
13, 14. “And I heard a voice from the four horns of the golden altar which is in the presence of God, saying to the sixth angel which had the trumpet, Loose the four angels.”] That is, the four corners of the earth which hold the four winds.
“Which are bound in the great river Euphrates.”] By the corners of the earth, or the four winds across the river Euphrates, are meant four nations, because to every nation is sent an angel; as said the law, “He determined them by the number of the angels of God,” until the number of the saints should be filled up. They do not overpass their bounds, because at the last they shall come with Antichrist.

## Footnotes

* ↑ Deut. xxxii. 8
# Ante-Nicene Fathers/Volume VII/Victorinus/Commentary on the Apocalypse of the Blessed John/From the fourteenth chapter

from the fourteenth chapter.
6. “And I saw an angel flying through the midst of heaven.”] The angel flying through the midst of heaven, whom he says that he saw, we have already treated of above, as being the same Elias who anticipates the kingdom of Antichrist in his prophecy.
8. “And another angel following him.”] The other angel following, he speaks of as the same prophet who is the associate of his prophesying. But that he says,—
15. “Thrust in thy sharp sickle, and gather in the grapes of the vine,”] he signifies it of the nations that should perish on the advent of the Lord. And indeed in many forms he shows this same thing, as if to the dry harvest, and the seed for the coming of the Lord, and the consummation of the world, and the kingdom of Christ, and the future appearance of the kingdom of the blessed.
19, 20. “And the angel thrust in the sickle, and reaped the vine of the earth, and cast it into the wine-press of the wrath of God. And the wine-press of His fury was trodden down without the city.”] In that he says that it was cast into the wine-press of the wrath of God, and trodden down without the city, the treading of the wine-press is the retribution on the sinner.
“And blood went out from the wine-press, even unto the horse-bridles.”] The vengeance of shed blood as was before predicted, “In blood thou hast sinned, and blood shall follow thee.”
“For a thousand and six hundred furlongs.”] That is, through all the four parts of the world: for there is a quadrate put together by fours, as in four faces and four appearances, and wheels by fours; for forty times four is one thousand six hundred. Repeating the same persecution, the Apocalypse says:—

## Footnotes

* ↑ Ezek. xxxv. 6
# Ante-Nicene Fathers/Volume VII/Victorinus/Commentary on the Apocalypse of the Blessed John/From the fifteenth chapter

from the fifteenth chapter.
1. “And I saw another great and wonderful sign, seven angels having the seven last plagues; for in them is completed the indignation of God.”] For the wrath of God always strikes the obstinate people with seven plagues, that is, perfectly, as it is said in Leviticus; and these shall be in the last time, when the Church shall have gone out of the midst.
2. “Standing upon the sea of glass, having harps.”] That is, that they stood stedfastly in the faith upon their baptism, and having their confession in their mouth, that they shall exult in the kingdom before God. But let us return to what is set before us.
# Ante-Nicene Fathers/Volume VII/Victorinus/Commentary on the Apocalypse of the Blessed John/From the nineteenth chapter

from the nineteenth chapter.
11. “And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True.”] The horse, and He that sits upon him, sets forth our Lord coming to His kingdom with the heavenly army. Because from the sea of the north, which is the Arabian Sea, even to the sea of Phœnice, and even to the ends of the earth, they will command these greater parts in the coming of the Lord Jesus, and all the souls of the nations will be assembled to judgment.
# Bible (American Standard)/2 John

The Second Epistle of John

## Chapter 1

$^1$ The elder unto the elect lady and her children, whom I love in truth; and not I only, but also all they that know the truth;
$^2$ for the truth's sake which abideth in us, and it shall be with us for ever:
$^3$ Grace, mercy, peace shall be with us, from God the Father, and from Jesus Christ, the Son of the Father, in truth and love.
$^4$ I rejoice greatly that I have found [certain] of thy children walking in truth, even as we received commandment from the Father.
$^5$ And now I beseech thee, lady, not as though I wrote to thee a new commandment, but that which we had from the beginning, that we love one another.
$^6$ And this is love, that we should walk after his commandments. This is the commandment, even as ye heard from the beginning, that ye should walk in it.
$^7$ For many deceivers are gone forth into the world, [even] they that confess not that Jesus Christ cometh in the flesh. This is the deceiver and the antichrist.
$^8$ Look to yourselves, that ye lose not the things which we have wrought, but that ye receive a full reward.
$^9$ Whosoever goeth onward and abideth not in the teaching of Christ, hath not God: he that abideth in the teaching, the same hath both the Father and the Son.
$^{10}$ If any one cometh unto you, and bringeth not this teaching, receive him not into [your] house, and give him no greeting:
$^{11}$ for he that giveth him greeting partaketh in his evil works.
$^{12}$ Having many things to write unto you, I would not [write them] with paper and ink: but I hope to come unto you, and to speak face to face, that your joy may be made full.
$^{13}$ The children of thine elect sister salute thee.
Old Testament
* Genesis
* Exodus
* Leviticus
* Numbers
* Deuteronomy
* Joshua
* Judges
* Ruth
* 1 Samuel
* 2 Samuel
* 1 Kings
* 2 Kings
* 1 Chronicles
* 2 Chronicles
* Ezra
* Nehemiah
* Esther
* Job
* Psalms
* Proverbs
* Ecclesiastes
* Song of Solomon
* Isaiah
* Jeremiah
* Lamentations
* Ezekiel
* Daniel
* Hosea
* Joel
* Amos
* Obadiah
* Jonah
* Micah
* Nahum
* Habakkuk
* Zephaniah
* Haggai
* Zechariah
* Malachi
New Testament
* Matthew
* Mark
* Luke
* John
* Acts
* Romans
* 1 Corinthians
* 2 Corinthians
* Galatians
* Ephesians
* Philippians
* Colossians
* 1 Thessalonians
* 2 Thessalonians
* 1 Timothy
* 2 Timothy
* Titus
* Philemon
* Hebrews
* James
* 1 Peter
* 2 Peter
* 1 John
* 2 John
* 3 John
* Jude
* Revelation
# Biographical Sketches of Dekkan Poets/Purushottama

PURUSHOTTAMA.
This was a sovereign of the Kalinga country whose capital was Katack. He was by cast an Orissa Khatri, and studied Sanscrit from his infancy. Being desisrous of compiling some work for the use of private Sanscrit schools, he at the request of several celebrated Pundits; wrote a Dectionary intitled "Purushottama Neghantu," which was published in the eleventh century of Salivahana and this king died shortly afterwards.
# Biographical Sketches of Dekkan Poets/Sakalya Mala

SAKALYA MALA.
This Sanscrit Poet was a native of Virupaksam near Anagondi, he flourished in the thirteenth century of Salivahana, and was employed at the Court of Hanchara Roya, as an expounder of Law texts.—He composed a work called "Gajendra-Vejaya" which is a detail of a victory obtained by an Elephant through the interposition of the God Vishnu—The book is written partly in prose and partly in verse— Sakalya Mala enjoyed a considerable degree of reputation; but as his attention was principally confined to his official duties—very little is known of the events of bis life, except that he died in his native country.
# Biographical Sketches of Dekkan Poets/Salivahana

SALIVAHANA.
Was the lord of an aera still in use through-ought the Dekkan. He wrote a work entitled, Salivahana Sapta Sati, on Rhetoric, which like the "Durga Sapta Supti," consists of exactly seven hundred verses.
# Biographical Sketches of Dekkan Poets/Sandarar

SANDARAR.
A bramin poet of Terunar Nellore, who was ​educated at Chidambaram, and composed a poem called Tevaram.
# Biographical Sketches of Dekkan Poets/Potaraju

POTARAJU.
This poet was of the Bommana family, and flourished in the thirteenth century of Salivahana. During his infancy, he composed a great many hymns and anthems in honor of the god Sri Ram, and it is said, that he was inspired by that deity to translate the Bhagavat into Telugu and commanded to dedicate the work to him, and the god promised to aid him in the undertaking. Thus encouraged by the divinity, Potaraju translated twelve volumes of the Bhagavat. It is said, that when he was employed on the tenth volume, entitled Dasamamaskanda he had commenced the description of the beautiful virgin Rukmini, and came to the following, words which he wrote down:—"Pandr Bala Kamre," which bears a double interpretation in one sense, meaning that the virgin Rukmini had attained twelve years of age, and in another signification implying, that she was burned—having written these words, it is said, the poet went to a neighbouring pool to bathe, and his infant daughter, who was crawling on the floor, immediately fell into a fire. ​hearth. The God Sriram on this instantaneously descended, and snatching up the paper, completed the verse, which the poet had left unfinished by adding these words, "Nelata Kevanambeu Nindi Unde" or the virgin attained to full maturity—and it is said, that immediately the child came out of the fire-hearth, without being scorched or burnt in the least degree—when Potaraj returned home, he heard what had happened, and seeing the stanza that he had left unfinished, quite completed, he praised Sri Ram, through whose interposition this miracle had been effected. Although Potaraj was in distressed circumstances, and wanting even the necessaries of life, he never debased himself by any mercenary dedications of his effusions to any mortal, and despised his brother-in-law Srinath, because he paid his court to the Prince of the Rediwar family by whom he was retained. This poet lived to a good old age, but no authentic accounts of his death has reached posterity.
# Biographical Sketches of Dekkan Poets/Ramabhadra

RAMABHADRA.
This poet was a native of the Ceded districts and flourished in the reign of Kristna Royaloo, King of Anagoondi, he was renowned for his learning and composed a poem on the adventures of the incarnate God Rama, in three books called Ramabhudaym, the whole poem is much admired, but the part in which Rama laments the loss of his wife Seta, is particularly affecting and written with very great judgment and pathos, Ramabhadra dedicated this work to Sreram.
# Biographical Sketches of Dekkan Poets/Ramanujachari

RAMANUJACHARI.
Was born in the 11th century of Salivahana, during the reign of Batta Vardhana, king of Dora Samudra, he was born at Sri Parubutune, a place situated twenty-four miles, west of Madras, on the road to Kanchi or Conjiveram. At eight years of age, he was invested with the sacerdotal thread, and began to read the Vedes and study the sciences. He made a tour of through different countries, and visited Melakota, when he prevailed on the bramins by his exhortations and example to attend to the worship of the deity. Thence be proceeded to Dora Samudra, through Tonnure, and he gained the good will of the sovereign of the country, by exercising an evil spirit, and casting it out of his daughter, for this act he was magnificently rewarded by the king, whom he converted to the Vystnava religion. After this, the poet visited different holy places in the Peninsula, instructing at all times the Vystnava bramins in a pure form of rituals. He took Yamunachari as his disciple, and made a tour through Terupati, Jagarnath, Kasi, and Joyapore, and established firmly the ​Vystnava religion in those places and founded several mutts. The king of Joypore, was very much pleased with his discourses on the Vystnava religion, and excited by zeal, destroyed several Jainas in oil mills. He established a Vystnava mutt in this place, and afterwards at Badari Narayana, where he paid his homage to that deity, and finally returned to the Peninsula, where he composed a commentary, entitled Sri Ramanija Bhashya, on the Sustra of Vyasa, comprising one hundred expositions of the phllosophy of Vyasa, he composed also several other works such as Chandamarute respecting the Vysnava Sect, and a commentary on the Bhagavat Gita, after this, he displayed extraordinary skill in framing a pure code of rituals for the Vystnavas. At the age of fifty he entirely renounced all secular concerns, and became a Synassi, devoting the whole of his time to the contemplation of the divinity, and reading books of philosophy and theology. Ramanujachari died at Sriparumutture, his native town. Many individuals of the Vystnava faith believed him to have ​been an incaroatiou of Sesha the Serpent, on which Vishnu reclines, and they raised a metallic image as a representation of Ramanujachari, and denominated him one of the twelve chief Alwers.
# Biographical Sketches of Dekkan Poets/Ramados Swami

RAMADOS SWAMI.
Was born in a village called Parali near Satara, he was a disciple of Gnanoba, and lived in the reign of Shahngi Rajah, he held some occupation under the Maharata government, but he subsequently resigned it on account of some religions scruples and spent his time in reading books, in which the miracles of the god Ganesa, is set down by which he learned the merits of the faith of Namadeo, and in order to mock him served separate dishes for him, when Namadeo came to the residence Ramadoss, he only found a single leaf distinct from the line of bramins, and told the latter to spread two leaves more as he expected his parents from heaven. the other paid ​no heed to what he said, but when Namadeo pressed him very much Ramados placed two more leaves, when the parents of Namadeo immediately appeared in the form of Vishnu, and sat down to the repast, to the surprise of Ramndos, who could not produce his parents when challenged by the other to do so; he was abashed and sung the praises of Namadeo, who together with his immortal parents departed: Ramadoss died in the eightieth year of his age.
# Baltimore Philadelphia Steamboat Company v. Norton

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
284 U.S. 408
Baltimore Philadelphia Steamboat Company v. Norton
Argued: Dec. 11, 1931. --- Decided: Jan 11, 1932
Messrs. Edwin A. Swingle, of Washington, D. C., and Ira A. Campbell and Vernon S. Jones, both of New York City, for petitioners.
The Attorney General, for respondents.
Mr. Justice BUTLER delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Baltimore Ohio Southwestern Railroad Company v. United States (216 U.S. 617)/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
216 U.S. 617
Baltimore Ohio Southwestern Railroad Company v. United States
Messrs. Edward Colston, Judson Harmon, A. W. Golsmith, and George Hoadly for plaintiff in error.
The Attorney General and the Solicitor General for defendant in error.
Judgments affirmed by a divided court and causes remanded to the District Court of the United States for the Southern district of Ohio.
Rehearing granted and cases restored to the docket for reargument and assigned to be heard on the first Tuesday of the next term (October 11) after the cases already assigned for that day.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Baltimore Saturday Visiter

Baltimore Saturday Visiter weekly newspaper based in Baltimore
Literary competition of 1833:
* Premiums, June 15,
* The Premiums, October 12, 1833
* MS. Found in a Bottle, by Edgar Allan Poe, October 19, 1833
# Atharva-Veda Samhita/Book IV/Hymn 35

35. Extolling a rice-mess offering.
[Prajāpati.—ātimartyam.* trāiṣṭubham: 3. bhurij; 4. jagatī.]
Not found in Pāipp. Used by Kāuç. (66. 11) in the sava sacrifices, with a sava for escaping death (atimṛtyu) and, according to the comm., also in the ceremony of expiation for the birth of twin calves (109. 1; he reads yam odanam iti, instead of yamāu janayati, which the edition has). *⌊The Berlin Anukr. reads ātimārcyam.⌋
Translated: Ludwig, p. 438; Griffith, i. 177; Weber, xviii. 139.
1. The rice-mess which Prajāpati, first-born of righteousness, cooked with fervor (tápas) for Brahmán; which, separator of the worlds, shall not harm (?)—by that rice-mess let me overpass death.
For the obscure and questionable nā́ ’bhiréṣāt in c (no tense-stem réṣa occurs elsewhere in AV.) the comm. reads nābhir ekā; Ludwig, ignoring accent and pada-text (ná: abhi॰réṣāt), understands nābhi-reṣāt "breach of the navel"; two of our mss. (O.Op.) read nā́bhiréṣāṁ ⌊and Weber conjectured nā́bhir eṣām⌋. The refrain is found also as concluding pāda of a verse in ĀpÇS. iv. 11. 3. The Anukr. does not note that b is jagatī.
2. That by which the being-makers overpassed death; which they discovered by fervor, by toil (çráma); which the bráhman of old cooked for Brahmán—by that rice-mess let me overpass death.
The comm. explains bhūtakṛ́tas as prāṇināṁ kartāro devāḥ, but ṛṣayas is always the noun used with it.
3. That which sustained the all-nourishing earth; which filled the atmosphere with sap; which, uplifted, established the sky with might—by that rice-mess let me overpass death.
The comm. explains viçvabhojasam by kṛtsnasya prāṇijātasya bkogyabhūtām.
4. That out of which were fashioned the thirty-spoked months; out of which was fashioned the twelve-spoked year; that which circling days-and-nights did not attain—by that rice-mess let me overpass death.
SPP. gives in c the pada-reading ahorātrā́ḥ, as required by the participle pariyántas; all the pada-mss. have -trā́; the comm. has paryantas, but explains it as paryāvartamānās, and says nothing about the abnormal form. The verse (11 + 13: 11 + 11 = 46) is in no respect a jagatī; the ejection of yásmāt in b would make it regular.
5. That which became breath-giving, possessing breath-giving ones (?); for which worlds rich in ghee flow; whose are all the light-filled directions—by that rice-mess let me overpass death.
6. From which, when cooked, the immortal (amṛ́ta) came into being; which was the over-lord of the gāyatrī́; in which are deposited the Vedas of all forms—by that rice-mess let me overpass death.
Or amṛta is to be taken as the drink of immortality; the comm. (who simply adds dyulokastham) apparently so understands it.
7. I beat down the hater, the god-insulter; what rivals are mine, let them be [driven] away; I cook the all-conquering bráhman-rice-mess; let the gods hear me who am full of faith.
The comm. reads in a devapīyūn; brahmāudanám he explains as brāhmaṇebhyo deyam odanam.
The seventh anuvāka, of 5 hymns and 37 verses, ends here; the old Anukr. says sapta cā ’pi bodhyāḥ.