OpenLLM-France/wikimedia huggingface dataset:
# A Collection of Hymns, for the Use of the People Called Methodists (1876)/Hymn 727

No. 727 in A Collection of Hymns, for the Use of the People Called Methodists
2-6s & 4-7s.
Jesu, my God and King, Thy regal state I sing! Thou, and only thou, art great,  High thine everlasting throne; Thou the sovereign Potentate,  Blessed, immortal, thou alone.
Essay your choicest strains, The King Messiah reigns! Tune your harps, celestial choir,  Joyful all your voices raise; Christ, than earth-born monarchs higher,  Sons of men and angels, praise!
Hail your dread Lord and ours, Dominions, thrones, and powers! Source of power, he rules alone:  Veil your eyes, and prostrate fall; Cast your crowns before his throne,  Hail the Cause, the Lord of all!
Let earth's remotest bound With echoing joys resound; Christ to praise let all conspire;  Praise doth all to Christ belong: Shout, ye first-born sons of fire!  Earth, repeat the glorious song!
Worthy, O Lord, art thou, That every knee shall bow, Every tongue to thee confess,  Universal nature join, Strong and mighty, thee to bless,  Gracious, merciful, benign!
Wisdom is due to thee, And might, and majesty; Thee in mercy rich we prove;  Glory, honour, praise, receive; Worthy thou of all our love,  More than all we pant to give.
Justice and truth maintain Thine everlasting reign: One with thine almighty Sire,  Partner of an equal throne, King of saints, let all conspire  Gratefully thy sway to own!
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# A Collection of Hymns, for the Use of the People Called Methodists (1830)/Part 5

PART V.

## Section I.—For the Society on Meeting.

* And are we yet alive
* Peace be on this house bestow’d
* Glory be to God above
* All thanks to the Lamb, Who gives us to meet
* Saviour of sinful men
* Jesu, to thee our hearts we lift
* Appointed by thee, We meet in thy name
* Jesu, we look to thee
* See, Jesus, thy disciples see
* Two are better far than one

## Section II.—For the Society giving Thanks.

* How happy are we, Who in Jesus agree
* How good and pleasant ’tis to see
* Behold how good a thing
* Come away to the skies, My beloved, arise
* What shall we offer our good Lord
* The people that in darkness lay
* Lo! God is here! let us adore
* Come, let us arise, And press to the skies
* The earth is the Lord’s, And all it contains
* Come, all whoe’er have set
* Come, let us anew Our journey pursue
* Come, let us ascend, My companion and friend
* All praise to our redeeming Lord

## Section III.—For the Society Praying.

* Jesus, great Shepherd of the sheep
* Come, thou omniscient Son of Man
* Try us, O God, and search the ground
* Jesus, united by thy grace
* Unchangeable, almighty Lord
* Father of our dying Lord
* Saviour of all, to thee we bow
* God of Love, that hear’st the prayer
* Jesus, Lord, we look to thee
* Thou God of truth and love
* Forgive us, for thy mercy’s sake
* Centre of our hopes thou art
* Jesus, with kindest pity see
* Father, at thy footstool see
* Father, Son, and Spirit, hear
* Other ground can no man lay
* Christ, our Head, gone up on high
* Christ, from whom all blessings flow
* Come, and let us sweetly join
* Come, thou high and lofty Lord!
* Let us join, (’tis God Commands)
* Partners of a glorious hope
* O thou, our Husband, Brother, Friend
* Our friendship sanctify and guide
* Jesu, thou great redeeming Lord
* Except the Lord conduct the plan
* Come, Wisdom, Power, and Grace Divine
* O Saviour, cast a gracious smile!
* Holy Lamb, who thee confess
* Come, thou all-inspiring Spirit
* Christ, whose glory fills the skies
* Come, let us use the grave divine

## Section IV.—For the Society at Parting.

* Lord, we thy will obey
* Blest be the dear uniting love
* And let our bodies part
* Jesus, accept the praise
* God of all consolation, take
* Jesus, soft harmonious Name
* Lift up your hearts to things above
# A Collection of Hymns, for the Use of the People Called Methodists (1876)/Part 2

PART II. CONVINCING.
SECTION I. DESCRIBING FORMAL RELIGION.
* Long have I seemed to serve thee, Lord
* Still for thy loving-kindness, Lord
* My gracious, loving Lord
* The men who slight thy faithful word
SECTION II. DESCRIBING INWARD RELIGION.
* Author of faith, eternal Word
* How can a sinner know
* Thou great mysterious God unknown
* Upright, both in heart and will
# A Collection of Hymns, for the Use of the People Called Methodists (1876)/Hymn 728

No. 728 in A Collection of Hymns, for the Use of the People Called Methodists
7s.
Earth, rejoice, our Lord is King! Sons of men, his praises sing; Sing ye in triumphant strains, Jesus the Messiah reigns!
Power is all to Jesus given, Lord of hell, and earth, and heaven, Every knee to him shall bow; Satan, hear, and tremble now!
Angels and archangels join, All triumphantly combine, All in Jesu's praise agree, Carrying on his victory.
Though the sons of night blaspheme, More there are with us than them; God with us, we cannot fear; Fear, ye fiends, for Christ is here!
Lo! to faith's enlightened sight, All the mountain flames with light, Hell is nigh, but God is nigher, Circling us with hosts of fire.
Christ the Saviour is come down, Points us to the victor's crown, Bids us take our seats above, More than conquerors in his love.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# A Collection of Hymns, for the Use of the People Called Methodists (1876)/Hymn 747

No. 747 in A Collection of Hymns, for the Use of the People Called Methodists
7 6, 7 6, 7 6.
[A hymn originally composed by Reginald Heber. —Ed.]
From Greenland's icy mountains,  From India's coral strand, Where Afric's sunny fountains  Roll down their golden sand, From many an ancient river,  From many a palmy plain, They call us to deliver  Their land from error's chain.
What though the spicy breezes  Blow soft o'er Ceylon's isle, Though every prospect pleases,  And only man is vile! In vain with lavish kindness  The gifts of God are strewn; The heathen in his blindness  Bows down to wood and stone.
Can we, whose souls are lighted  With wisdom from on high, Can we to men benighted  The lamp of life deny? Salvation! O salvation!  The joyful sound proclaim, Till each remotest nation  Has learnt Messiah's name.
Waft, waft, ye winds, his story,  And you, ye waters, roll, Till, like a sea of glory,  It spreads from pole to pole; Till o'er our ransomed nature,  The Lamb for sinners slain, Redeemer, King, Creator,  In bliss returns to reign.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# A Chinese Biographical Dictionary/Chang Kung-i

​82Chang Kung-i 張公藝. 7th cent. A.D. A native of 壽張 Shou-chang, in whose family nine generations were said to be living in harmony. On being asked by the Emperor Kao Tsung of the T'ang dynasty to explain the secret of this harmony, he ​called for pen and paper and wrote down the one word "Forbearance," repeated again and again.
# A Chinese Biographical Dictionary/Chang Li-pin

​87Chang Li-pin 張麗殯 (otherwise called 阿元 O-yüan). 14th cent. A.D. A famous beauty in the harem of Shun Ti, the last Emperor of the Yüan dynasty, celebrated for her skill in embroidery.
# A Chinese Biographical Dictionary/Chang Lei

​84Chang Lei 張耒 (T. 交潛). A.D. 1046–1106. A native of Huai-yin in Kiangsu, whose early poems attracted the attention of Su Shih. He graduated as chin shih before he was twenty, and by 1086 had gained a high post in the Historiographer's Office. But he twice got into trouble by mixing himself in the cabals of the day; on the first occasion he was banished to a distant post, and on the second he was cashiered. In 1101 he was again banished for openly mourning on the death of his old patron and master, Su Shih. He was bracketed with the latter as one of the Four Great Scholars of the empire, the other two being Ch'ao Pu-chih and Ch'in Kuan. Author of the 兩漢決疑.
# A Chinese Biographical Dictionary/Chang Li-hsiang

​85Chang Li-hsiang 張履祥 (T. 吉人 and 老夫). A.D. ​1611–1634. A native of 楊園 Yang-yüan in Chehkiang, from which he came to be known as 楊園先生. His father died when he was only eight years old, and the family was left in poverty; but through his mother's assiduous care he was enabled to study, and soon became a man of profound learning. His life was spent in education and authorship. He took no part in the political struggles of his day, though his sympathies were entirely with the Mings. His house was burnt down by the rebels, and with it was destroyed the coffin containing the body of his grandfather, — an act which nearly caused him to commit suicide. His chief works were the 近古錄, in which virtue is illustrated by examples from history, the 補農書, a work on agriculture, commentaries upon the Classics, and many philosophical treatises. He was admitted to the Confucian Temple in 1871.
# A Chinese Biographical Dictionary/Chang Li-hua

​86Chang Li-hua 張麗華 or Chang Kuei-fei 張貴妃. 6th cent. A.D. The favourite concubine of Ch'ên Shu-pao (q. v.), last Emperor of the Ch'ên dynasty, who called her 張嫦娥 after the Goddess of the Moon (see Ch'ang O). She was renowned for her beauty, and in particular for her long glossy hair, which shone like a mirror and was said to be seven feet in length.
# A Chinese Biographical Dictionary/Chang Kuei

​81Chang Kuei 張軌 (T. 士彥). A.D. 254–314. A native of 安定 An-ting in Shensi, and a descendant from a Prince of the Han dynasty. He attracted the attention of Chang Hua, and in 301 was appointed Governor of Liang$^a$-chou in Kansuh, where he put down disturbances and instituted schools. For suppressing a rising of the Hsien-pi Tartars he was made a General, and ennobled. In 307 he saved Lo-yang from the rebels, and throughout his life proved a loyal servant of the Western Chin dynasty, the last Emperor of which gave him the title of Minister of State and ennobled him as Duke. He is considered as the founder of the rebel State of the Former Liang$^a$. Canonised as 武.
# A Chinese Biographical Dictionary/Chang Kuo

​83Chang Kuo 張果. 7th and 8th cent A.D. One of the Eight Immortals of the Taoists. Hearing of his fame while he was living as a recluse among the mountains, the Empress Wu Hou sent to invite him to Court; but when her messenger arrived he was already dead. Ere long he was once more seen alive, and in 723 the Emperor Ming Huang dispatched another messenger to fetch him. This second messenger, instead of accomplishing his mission, fell into a swoon, from which he recovered only after a long interval. A third messenger, bearing an autograph letter from the Emperor, fared better, and returned with Chang Kuo to the capital. He entertained the Emperor with a variety of magical tricks, such as rendering himself invisible, and drinking off a cup of aconite. He refused the hand of an Imperial princess, and also declined to have his portrait placed in the Hall of Worthies. He was allowed to return to his seclusion, with an honorary appointment in the Imperial Banqueting Court and with the title of 通元先生, in allusion to his supernatural powers.
# A Chinese Biographical Dictionary/Chang Mao

​90Chang Mao 張茂 (T. 成遜). Died A.D. 324. Brother and successor of Chang Shih. In 323 he submitted to the rebel State of Chao, and was made Prince of Liang$^a$; but he remained in reality loyal to the Imperial House.
# A Chinese Biographical Dictionary/Chang Liang

​88Chang Liang 張良 (T. 子房). Died B.C. 187. A native of the Han$^a$ State, in which his immediate ancestors had been Ministers for five generations. He was so chagrined at the destruction of his fatherland by the Ch'ins that he determined upon revenge, and spent the whole of his patrimony in collecting a band of bravoes, with whom he tried to slay the First Emperor by lying in ambush for him in modern Honan. The plot failed, and Chang Liang changed his name, and went into hiding in Kiangsu. There he one day ​fell in with an old man who had dropped his shoe over the bridge. The old man begged him to go down and fetch it, which he immediately did; and kneeling down, placed it upon the owner's foot. "Ah!" exclaimed the latter, "you are worth teaching." Whereupon he produced a book, and gave it to Chang, saying, "Read this, and you will become the teacher of princes." The book turned out to be the 太公兵法 — whatever that may have been. Subsequently, when Liu Pang attacked Hsia-p'ei, he took Chang Liang into his service; and when Hsiang Liang restored the kingdom of Han under Prince Ch'êng, Chang was prepared to devote himself to the service of his native land; but the murder of Prince Ch'êng by Hsiang Chi caused him to return to Liu Pang, whose trusty counsellor he became, and by whom he was ennobled as Marquis. In B.C. 200, after his accession to the throne, Liu Pang, who gave to Chang Liang, Ch'ên P'ing, and Han Hsin (some substitute Hsiao Ho) the name of the 三傑 Three Heroes, openly declared that his success had been chiefly due to the far-reaching counsels of the first. Among these counsels must be mentioned the treacherous violation of the treaty of Kuang-wu, by which Liu Pang compassed the defeat and death of his great rival Hsiang Chi, and which has been censured by Chinese historians as quite unworthy of the otherwise upright character of Chang Liang. From this date he took no further interest in public affairs. "With my three inches of tongue," he said, "I have risen to be the teacher of princes, and have been ennobled. 'Tis all that a man of the people could expect. I would now renounce the world, and follow in the steps of Ch'ih Sung Tzŭ." He then began to leave off food, according to a system which promised the gradual lightening of the body and the ultimate attainment of immortality. In this, however, he failed; because, it was said, he once yielded to the solicitations of the Empress, and ate a little rice. Canonised as 文成.
# A Chinese Biographical Dictionary/Chang Liang-chi

​89Chang Liang-chi 張亮基 (T. 石卿). A.D. 1808-1871. Recommended by Lin Tsê-hsü, he was sent to 永昌 Yung-ch'ang as Prefect in 1846, and rose to be Governor of Yünnan. In 1852 he was transferred to Hunan; and entering Ch'ang-sha through the lines of the besieging T'ai-p'ings, he successfully defended the city. The rebels, however, were allowed to escape to the westward. Transferred to Shantung, he was cashiered, but was sent to repair the Yellow River, which was brought back to its old course, flowing into the Gulf of Pechili. In 1862 he proceeded as Viceroy to Yünnan, in order to put down the Mahomedan rising; but after some few years of annoyance and disappointment, he retired from the public service in disgust. It was he who gave to Tso Tsung-t'ang his first post as secretary.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Bák
### Bák.
#### 木$^{-4}$

    Wood.

#### 墨$^{-4}$

    Ink; black.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Bát
### Bát.
#### 密$^{-4}$

    Secret; silent.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Buan
### Buan.
#### 萬$^1$

    Ten thousand; all.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Bun
### Bun.
#### 文$^{-1}$

    Literature; letters; ornamental; ornament.

#### 旻$^{-1}$

    An autumnal sky; pensive; melancholy.

#### 紊$^{-1}$紋$^{-1}$

    Confusion.

#### 汶$^{-1}$

    Name of a river.

#### 蚊$^1$

    A flea; small insect.

#### 捫$^1$

    To touch with the hand; feel; to lay hold of; to shake.

#### 聞$^{-3}$

    To hear.

#### 悶$^{3-}$

    Grief; grieved.

#### 們$^{3-}$

    A Particle added to nouns and pronouns to form the plural.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Bó
### Bó.
#### 無$^{-1}$

    No; not.

#### 毋$^{-1}$

    Do not; a prohibative particle.

#### 帽$^1$

    A cap or hat.

#### 磨$^1$

    A millstone.

#### 母$^2$

    A mother.

#### 姆$^2$

    An aged widow; a school-mistress; a midwife.

#### 牳$^2$

    The female of cattle.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Bu
### Bu.
#### 巫$^{-1}$

    A sorcerer or enchanter; magic.

#### 誣$^{-1}$

    To deceive; accuse falsely; superstitious.

#### 廡$^{-1}$

    A shade; porch; a vacant house.

#### 膴$^{-1}$

    Flesh dried without bones; fat; beautiful.

#### 蕪$^{-1}$

    Overgrown with weeds or wood; shady; dirty.

#### 侮$^2$

    Neglect; disrespect.

#### 㒇$^2$

    Affection; love; also used for contempt.

#### 撫$^2$

    To soothe; to hold; to keep down with the hand.

#### 憮$^2$

    Affection; love.

#### 舞$^2$

    Dancing; sleight of hand; tricks.

#### 武$^2$

    Warlike; military; a footstep.

#### 碔$^2$

    Name of a valuable stone.

#### 鵡$^2$

    A bird that can talk; a parrot.

#### 務$^{-3}$

    To apply the mind and strength to any object; effort.

#### 婺$^{-3}$

    A widow who does not marry again.

#### 𩥦$^{-3}$

    To run with haste and precipitation; violent.

#### 霧$^3$

    Mist; fog; vapor.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Bua
### Bua.
#### 磨$^{-1}$

    To rub or grind; to oppress.

#### 砞$^4$

    To rub or brush in order to cleanse.

#### 撥$^4$

    To spread out; select; disperse; expel or reject.

#### 抹$^4$

    To blot out, rub out.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Buang
### Buang.
#### 亡$^{-1}$

    Lost; destroyed; dead.

#### 忘$^{-1}$

    To forget; disregard.

#### 罔$^2$

    A net; impeded; to deceive.

#### 魍$^2$

    A water sprite or demon.

#### 妄$^2$

    False; confused ; extravagant.

#### 望$^{-3}$

    Full moon.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Boi
### Boi.
#### 買$^2$

    To buy.

#### 賣$^{3-}$

    To sell.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Bue
### Bue.
#### 枚$^{-1}$

    A small tree.

#### 梅$^{-1}$

    Name of a fruit; a prune.

#### 媒$^{-1}$

    A mediator in marriage affairs.

#### 煤$^{-1}$

    Coals; collection of soot. ​

#### 尾$^2$

    The tail; termination of.

#### 未$^{3-}$

    Not; not yet.

#### 襪$^{-4}$

    Stockings.
# 1911 Encyclopædia Britannica/South Bend

* related portals: Indiana.
* sister projects: Wikipedia article, travel guide, Wikidata item.
See also South Bend, Indiana on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​SOUTH BEND, a city and the county-seat of St Joseph county, Indiana, U.S.A., at the head of navigation and on the southern bend (hence the name) of the St Joseph river of Michigan, and (by rail) 86 m. E. by S. of Chicago. Pop. (1900), 35,999, of whom 8601 were foreign-born (including 3053 Poles and 2402 Germans); (1910, census), 53,684. Land area (1906), 6.2 sq. m. It is served by the Grand Trunk, the Lake Shore & Michigan Southern, the Michigan Central, the New Jersey Indiana & Illinois, the Chicago, Indiana & Southern, and the Vandalia railways, and by four inter-urban electric lines. Among the principal buildings are the city-hall, the county court-house, the public library, and the Oliver Hotel. In Notre Dame, a suburb, are St Mary's College and Academy (Roman Catholic, chartered 1855) for girls, and the university of Notre Dame du Lac (Roman Catholic, first opened in 1842, and chartered in 1844). In 1910 the university had 87 instructors, 1005 students, and a library of 60,000 volumes. It is the headquarters of the order of the Holy Cross, whose sisters have charge of St Mary's College and Academy. South Bend ranked fourth among the manufacturing cities of the state in 1905. Its industrial establishments include carriage and wagon works (those of the Studebaker Bros. Manufacturing Company being the largest in the world), plough and agricultural machine works—the Oliver Chilled Plow Works, founded by James Oliver (1823–1909), being particularly well known—the wood-working department of the Singer Sewing Machine Company, iron and steel foundries, flour-mills, and paper and pulp mills. The water-supply is obtained from 122 artesian wells, with a daily capacity of about 24,000,000 gallons. South Bend was the site of an Indian village and of a French trading post. It was settled about 1820, laid out about 1831 (when it became the county-seat of St Joseph county), incorporated as a village in 1835, and chartered as a city in 1865.
# 1911 Encyclopædia Britannica/South Bethlehem

* related portals: Pennsylvania.
* sister projects: Wikipedia article, travel guide, Wikidata item.
See also Bethlehem, Pennsylvania on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​SOUTH BETHLEHEM, a borough of Northampton county, Pennsylvania, U.S.A., on the Lehigh river, about 57 m. N.W. of Philadelphia, and opposite Bethlehem, with which it is connected by bridges. Pop. (1900), 13,241, of whom 3322 were foreign-born and 115 were negroes; (1910 census), 19,973. It is served by the Lehigh Valley, the Philadelphia & Reading, the Central of New Jersey and the Lehigh & New England railways. The borough is the seat of Lehigh University. This institution was founded in 1865 by Asa Packer, who then gave $500,000 and 60 acres (afterwards increased to 115 acres) of land in the borough, and by his will left to the university library $500,000, and to the university an endowment of $1,500,000 and a large interest (about one-third) in his estate. The university was chartered in 1866; it embraces a school of technology, with courses in civil, mechanical, metallurgical, mining, electrical and chemical engineering, electrometallurgy and chemistry, and a school of general literature (1878), with classical and Latin-scientific courses. In 1908–1909 it had 68 instructors, 1720 students, and a library of 127,000 volumes. The principal buildings of the university are Packer Hall (1869), largely taken up by the department of civil engineering, the chemical and metallurgical laboratory, the physical and electrical engineering laboratory, the steam engineering laboratory, Williams Hall for mechanical engineering, &c., Saucon Hall for the English department. Christmas Hall, with drawing-rooms and the offices of the Y.M.C.A., the Sayre astronomical observatory, the Packer Memorial Church, the university library (1897), dormitories (1907) given by Andrew Carnegie, Drown Memorial Hall, a students' club, the college commons, and a gymnasium.
South Bethlehem is the see of a Protestant Episcopal bishop. The Bethlehem Steel Company manufactures here iron and steel, including Bessemer steels, armour plate, steel rails, government ordnance, drop forgings, iron and steel castings, stationary engines, gas engines, hydraulic pumps, projectiles, steel shaft and pig iron; zinc is smelted and refined; and there are large hosiery and knitting mills, and silk mills and cigar factories. The total value of the borough's factory products increased from $9,964,054 in 1900 to $15,275,411 in 1905, or 53.3%.
In 1846 a water-cure was established where St Luke's hospital now stands, in the adjoining borough of Fountain Hill (pop. in 1910, 1388), and for a few years this attracted a considerable number of visitors during the summer season. In 1853 works were established for the manufacture of white oxide of zinc from a calamine found here, in the next year metallic zinc was produced, and in 1865 the first sheet zinc made in America was rolled here. The borough was incorporated in 1865.