OpenLLM-France/wikimedia huggingface dataset:
# Strange and mysterious is my life

This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
The inward warfare. by John Newton
Scripture reference: Gal 5:17
    Strange and mysterious is my life,
    What opposites I feel within!
    A stable peace, a constant strife,
    The rule of grace, the pow'r of sin:
    Too often I am captive led,
    Yet daily triumph in my Head.
    I prize the privilege of prayer,
    But o! what backwardness to pray!
    Though on the LORD I cast my care,
    I feel its burden every day:
    I seek his will in all I do,
    Yet find my own is working too.
    I call the promises my own,
    And prize them more than mines of gold;
    Yet though their sweetness I have known,
    They leave me unimpressed and cold
    One hour upon the truth I feed,
    The next I know not what I read.
    I love the holy day of rest,
    When Jesus meets his gathered saints;
    Sweet day, of all the week the best!
    For its return my spirit pants:
    Yet often, through my unbelief,
    It proves a day of guilt and grief.
    While on my Savior I rely,
    I know my foes shall loose their aim;
    And therefore dare their pow'r defy,
    Assured of conquest through his name:
    But soon my confidence is slain,
    And all my fears return again.
    Thus different pow'rs within me strive,
    And grace, and sin, by turns prevail;
    I grieve, rejoice, decline, revive,
    And vict'ry hangs in doubtful scale:
    But JESUS has his promise passed,
    That grace shall overcome at last.
# Telugu-English Dictionary/త్రె

త్రె
త్రెక్కొను trekkonu, #. a. To attain, to obtain.
త్రెళ్లు trellu, v. a. To fall.
త్రెవ్వన trevvana, s. Beauty, adj' Beautiful.
# Telugu-English Dictionary/త్రా

త్రా
త్రాడు tradu, 5. write తాడు tadu, No, 2.
త్రాణ trana, s. Strength, power, ability, capacity*
త్రావు travu, v. a. vide తాగు tagn.
త్రాసు trasu, *. A pair of scales, a balance.
# Telugu-English Dictionary/త్రు

త్రు
త్రుంగు trungu, ». ra. To die, 2. To be broken. త్రుంచు truntsu, p. <z. To kill. 2. To break, vide. తుంచు tuntsu.
త్రుళ్లు trullu, v. n. vide తుళ్లు tulln.
# Telugu-English Dictionary/త్వ

త్వ
త్వర, త్వరితము twara, twaritamu, s. Haste, hurry, speed, swiftness.
త్వరపడు twarapadu, v. n. To be in a hurry.
త్వరగా twaraga,acfo. Quickly ,hastily,
# Telugu-English Dictionary/త్ర

త్ర
త్రచ్చు tratstsu, v. a. To churn.
త్రయము trayainu, adj. Three, s. The three.
త్రవ్వు travvu, v. a. vide తవ్వు tavvu.
# Telugu-English Dictionary/త్రి

త్రి
త్రిప్పు triPPU, v. a. vide తిప్పు tippu
త్రిమూర్తులు trimtirtulu, s. plu. The three principal Hindoo deities; viz. Bhramha, Vishnu, and Siva.
త్రిమ్మరు trimmaru, v. n. To wander; to travel.
త్రిలింగము trilingamu, adj. vide తెలుగు telugu.
# Telugu-English Dictionary/త్రొ

త్రొ
త్రొక్కు trokkn, y. a- 0wfo తొక్కు tokku.
# Telugu-English Dictionary/త్రో

త్రో
త్రోచు, త్రోపాడు trotsu, tropadn, v. a. To push. ​త్రోపు tropu, s. A push.
త్రోయు troyu, v. a. vide తోయు toyu.
త్రోవ trova, s. vide దోవ dova.
# Telugu-English Dictionary/థ

థ
థ tha, The thirty-second letter, and seventeenth consonant, in the Telugu alphabet •, no word in the language commences with it.
# Tales of Unrest/Karain

* Chapter I
* Chapter II
* Chapter III
* Chapter IV
* Chapter V
* Chapter VI
# Sophocles (Classical Writers)

* related portals: Ancient Greek drama.
* sister projects: Wikipedia article, quotes, Wikidata item.
Part of the Classical Writers series.
Classical Writers. Edited by John Richard Green.
SOPHOCLES.
BY
LEWIS CAMPBELL, M.A., LL.D.
PROFESSOR OF GREEK IN THE UNIVERSITY OF ST ANDREWS.
'The primal sympathy Which having been must ever be.
London: MACMILLAN AND CO. 1879.
LONDON: PRINTED BY SPOTTISWOODE AND CO., NEW-STREET SQUARE AND PARLIAMENT STREET
CONTENTS
| | PAGE |
| INTRODUCTION | 5 |
| Chapter I. ||
| LIFE OF SOPHOCLES | 7 |
| Chapter II. ||
| ANTECEDENTS: RELIGIOUS | 13 |
| Chapter III. ||
| ANTECEDENTS: NATIONAL AND POLITICAL | 19 |
| Chapter IV. ||
| ANTECEDENTS: ETHICAL—THE AGE OF TRAGEDY | 22 |
| Chapter V. ||
| EXTERNAL CONDITIONS—CHOICE OF FABLE | 33 |
| Chapter VI. ||
| ARGUMENTS OF THE SEVEN EXTANT PLAYS | 41 |
| Chapter VII. ||
| METHOD OF CONSTRUCTION—I. INVENTION; II. ARRANGEMENT | 57 |
| Chapter VIII. ||
| MODE OF CONSTRUCTION CONTINUED:—CONTRAST—CONTINUITY AND PERSPECTIVE—"UNITY OF TIME"—FREEDOM AND VARIETY | 75 ​ |
| Chapter IX. ||
| THE PERSONS—AJAX, ŒDIPUS, PHILOCTETES, NEOPTOLEMUS | 89 |
| Chapter X. ||
| THE PERSONS—ANTIGONE, ELECTRA, DEIANIRA | 102 |
| Chapter XI. ||
| THE PERSONS:—HERACLES—HYLLUS; ORESTES—ÆGISTHUS; CREON—TEIRESIAS—HÆMON; ODYSSEUS—TEUCER—AGAMEMNON—MENELAUS; THESEUS | 110 |
| Chapter XII. ||
| THE PERSONS:—TECMESSA—JOCASTA—ISMENE—CHRYSOTHEMIS—CLYTEMNESTRA—EURYDICE—MINOR CHARACTERS | 118 |
| Chapter XIII. ||
| THE CHORUS | 127 |
| Chapter XIV. ||
| POETIC FORM | 134 |
| Chapter XV. ||
| FRAGMENTS FROM LOST PLAYS | 141 |
| Chapter XVI. ||
| TRANSLATIONS | 146 |
| Chapter XVII. ||
| ÆSCHYLUS—SOPHOCLES—EURIPIDES—SHAKESPEARE | 151 |
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Sophocles, the Seven Plays in English verse/Preface

Layout 2
PREFACE
In 1869, having read the Antigone with a pupil who at the time had a passion for the stage, I was led to attempt a metrical version of the Antigone, and, by and by, of the Electra and Trachiniae. I had the satisfaction of seeing this last very beautifully produced by an amateur company in Scotland in 1877; when Mrs. Fleeming Jenkin may be said to have ‘created’ the part of Dêanira. Thus encouraged, I completed the translation of the seven plays, which was published by Kegan Paul in 1883 and again by Murray in 1896. I have now to thank Mr. Murray for consenting to this cheaper issue.
The seven extant plays of Sophocles have been variously arranged. In the order most frequently adopted by English editors, the three plays of the Theban cycle, Oedipus Tyrannus, Oedipus Coloneus, and Antigone, have been placed foremost.
In one respect this is obviously convenient, as appearing to present continuously a connected story. But on a closer view, it is in two ways illusory.
1. The Antigone is generally admitted to be, comparatively speaking, an early play, while the Oedipus Coloneus belongs to the dramatist’s latest manner; the first Oedipus coming in somewhere between the two. The effect is therefore analogous to that produced on readers of Shakespeare by the habit of placing Henry VI after Henry IV and V. But tragedies and ‘histories’ or chronicle plays are not in pari materia.
2. The error has been aggravated by a loose way of speaking of ‘the Theban Trilogy’, a term which could only be properly applicable if the three dramas had been produced in the same year. I have therefore now ​arranged the seven plays in an order corresponding to the most probable dates of their production, viz. Antigone, Aias, King Oedipus, Electra, Trachiniae, Philoctetes, and Oedipus at Colonos. A credible tradition refers the Antigone to 445 B.C. The Aias appears to be not much later—it may even be earlier—than the Antigone. The Philoctetes was produced in 408 B.C., when the poet was considerably over eighty. The Oedipus at Colonos has always been believed to be a composition of Sophocles’ old age. It is said to have been produced after his death, though it may have been composed some years earlier. The tragedy of King Oedipus, in which the poet’s art attained its maturity, is plausibly assigned to an early year of the Peloponnesian war (say 427 B.C.), the Trachiniae to about 420 B.C. The time of the Electra is doubtful; but Professor Jebb has shown that, on metrical grounds, it should be placed after, rather than before, King Oedipus. Even the English reader, taking the plays as they are grouped in this volume, may be aware of a gradual change of manner, not unlike what is perceptible in passing from Richard II to Macbeth, and from Macbeth to The Winter's Tale or Cymbeline. For although the supposed date of the Antigone was long subsequent to the poet’s first tragic victory, the forty years over which the seven plays are spread saw many changes of taste in art and literature.
# The Alchemy of Happiness (Field)/Editorial Note

EDITORIAL NOTE
The object of the Editors of this series is a very definite one. They desire above all things that, in their humble way, these books shall be the ambassadors of good-will and understanding between East and West—the old world of Thought and the new of Action. In this endeavour, and in their own sphere, they are but followers of the highest example in the land. They are confident that a deeper knowledge of the great ideals and lofty philosophy of Oriental thought may help to a revival of that true spirit of Charity which neither despises nor fears the nations of another creed and colour. Finally, in thanking press and public for the very cordial reception given to the "Wisdom of the East" Series, they wish to state that no pains have been spared to secure the best specialists for the treatment of the various subjects at hand.
L. CRANMER-BYNG. S. A. KAPADIA.
Northbrook Society, 185 Piccadilly, W.
# The Alchemy of Happiness (Field)/Introduction

THE ALCHEMY OF
HAPPINESS
INTRODUCTION
Know, O beloved, that man was not created in jest or at random, but marvellously made and for some great end. Although he is not from everlasting, yet he lives for ever; and though his body is mean and earthly, yet his spirit is 1ofty and divine. When in the crucible of abstinence he is purged from carnal passions he attains to the highest and in place of being a slave to lust and anger becomes endued with angelic qualities. Attaining that state, he finds his heaven in the contemplation of Eternal Beauty, and no longer in fleshly delights. The spiritual alchemy which operates this change in him, like that which transmutes base metals into gold, is not easily discovered. nor to be found in the house of every old woman. It is to explain that alchemy and its methods of operation that the author has ​undertaken this work, which he has entitled, The Alchemy of Happiness. Now the treasuries of God, in which this alchemy is to be sought, are the hearts of the prophets, and he who seeks it elsewhere will be disappointed and bankrupt on the day of judgment when he hears the words, "We have lifted the veil from off thee, and thy sight to-day is keen."
God has sent on earth a hundred and twenty-four thousand prophets to teach men the prescription of this alchemy, and how to purify their hearts from baser qualities in the crucible of abstinence. This alchemy may be briefly described as turning away from the world to God, and its constituents are four:
* The knowledge of self.
* The knowledge of God.
* The knowledge of this world as it really is.
* The knowledge of the next world as it really is.
We shall now proceed to expound these four constituents in order.
# The Abysmal Brute

* Chapter I
* Chapter II
* Chapter III
* Chapter IV
* Chapter V
* Chapter VI
* Chapter VII
* Chapter VIII
* Chapter IX
* Chapter X
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Terrell v. Morris

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.

## Dissenting Opinion

    Rehnquist
United States Supreme Court
493 U.S. 1
Terrell v. Morris
No. 88-7535
Page 2 PER CURIAM.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Terrell v. Morris/Dissent Rehnquist

* Court Documents
* Case Syllabus
* Per Curiam Opinion of the Court
* Dissenting Opinion Rehnquist
Chief Justice REHNQUIST, with whom Justice WHITE, Justice O'CONNOR, and Justice SCALIA join, dissenting.
The Court summarily vacates an unpublished per curiam opinion of the Court of Appeals for the Sixth Circuit without indicating that the Sixth Circuit committed legal error or that intervening circumstances require reconsideration of its decision. Because I view this action as an unwarranted use of the Court's resources and an unjustified imposition on the Court of Appeals, I dissent.
As the Court explains, the Sixth Circuit concluded that " 'the District Court properly determined' " that Terrell's ineffective-assistance claim was procedurally barred. The Court's sole stated reason for vacating that decision is that the Court of Appeals erroneously attributed to the District Court a conclusion it never made. Although the Court of Appeals appears to have been wrong as to the basis of the District Court's ruling, the appellate court's statement unequivocally expresses agreement with the view that the claim was procedurally barred. This, then, is simply a case of an appellate court affirming a district court's dismissal on a legal basis different from that adopted by the district court-a not uncommon practice.
Underlying the Court's summary disposition of this case appears to be an assumption that the Sixth Circuit did not consider the adequacy of the Ohio courts' procedural bar holding. The Court of Appeals, however, had before it and made reference to the Magistrate's report and the District Court's decision, both of which discussed the issue. It is not our place to vacate a Court of Appeals' opinion on the supposition that the court failed to give sufficient thought to its own holding, merely because we would prefer a more extended discussion. Unless the Court is prepared to reverse the Court of Appeals' reliance on procedural bar, there is no basis for setting aside the decision below. This Court has debated the appropriateness of performing an "error-correcting function," see, e.g., Pennsylvania v. Bruder, 488 U.S. 9, 12-13, 109 S.Ct. 205, 207-208, 102 L.Ed.2d 172 (1988) (STEVENS, J., dissenting). But I have no doubt that vacation of unpublished lower court opinions without any suggestion of error or intervening change in the law is an unwise use both of our resources and of those of the Court of Appeals.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# The American Cyclopædia (1879)/Aurora (goddess)

Edition of 1879. See also Aurora (mythology) on Wikipedia; and the disclaimer.
AURORA (in Greek, Eos), the goddess of the morning, was the daughter of Hyperion and Thia, the wife of Astræus, and the mother of the winds. She carried off Orion to the island of Ortygia, and detained him there till he was slain by Diana. She bore away Cephalus, and had by him a son named Phaëthon. To Tithonus, son of Laomedon, king of Troy, she bore Memnon and Æmathion. Aurora is sometimes represented in a saffron-colored robe, with a wand or torch in her right hand, emerging from a golden palace, and ascending her chariot; sometimes in a flowing veil, which she is in the act of throwing back, opening the gates of morning; and sometimes as a nymph, wearing a garland and standing in a chariot drawn by winged horses, with a torch in one hand and flowers in the other, which she scatters as she goes.
# The American Cyclopædia (1879)/Aurochs

Edition of 1879. See also Aurochs on Wikipedia; and the disclaimer.
AUROCHS, the bos bison of Europe, one of the contemporaries of the mammoth (elephas primigenius), an animal of the ox family, once abundant, but now existing only in the forests of Lithuania belonging to the czar of Russia, and possibly in the Caucasus. It would long ago have become extinct but for the protection of man. The ure-ox (B. urus or B. primigenius), found in the post-tertiary deposits, is believed to be the same as was described by Cæsar in his Commentaries as abounding in the forests of Germany; it existed in Switzerland as late as the 16th century. Both species are found abundantly in the post-tertiary of Europe, and corresponding species in America, and no doubt furnished a large share of the food of prehistoric man.
# The American Cyclopædia (1879)/Auschwitz

Edition of 1879. See also Oświęcim and Duchy of Oświęcim on Wikipedia; and the disclaimer.
AUSCHWITZ (Pol. Oswiecim), a town of western Galicia, in Austria, 32 m. W. of Cracow, and about 3 m. from the frontier of Prussian Silesia; pop. 3,600. It is the principal town of the former, originally Polish, then Silesian, and then again Polish, duchies of Auschwitz und Zator, with an area of about 1,000 sq. m., which in 1564 were united into one duchy by King Sigismund Augustus, and in 1773 incorporated with Austria. Although belonging to Galicia, the territory of the duchy was in 1818 declared by Austria to belong to the Germanic confederation. Only about one tenth of the population of the duchy speak German. In the war of 1866 there was an engagement at Auschwitz on June 27 between Prussian and Austrian troops.
# The American Cyclopædia (1879)/Aurivillius, Karl

Edition of 1879. See also Karl Aurivillius on Wikipedia; and the disclaimer.
AURIVILLIUS, Karl, a Swedish orientalist, born at Stockholm in 1717, died in 1786. He mastered the Syriac, Arabic, Sanskrit, and
other oriental languages. After 1754 he resided at Upsal, at first giving private instruction in the poetry of different nations, and in 1772 was appointed professor of oriental languages in the university. He succeeded Linnæus as member of the academy of sciences in Upsal, and was an active member of the commission for preparing a new translation of the Bible into Swedish.
# The American Cyclopædia (1879)/Augusta (Maine)

Edition of 1879. See also Augusta, Maine on Wikipedia; and the disclaimer.
AUGUSTA, a city of Maine, capital of the state and of Kennebec county, situated at the head of sloop navigation on the Kennebec river, 43 m. from its mouth, 63 m. by railroad N. N. E. of Portland, 72 m. S. W. of Bangor, and 171 m. N. N. E. of Boston; pop. in 1860, 7,609; in 1870, 7,808. The city lies on both sides of the
river, which is spanned by a bridge 520 ft. long. It is well laid out, and has many handsome buildings and a great abundance of shade trees and shrubbery. The state house, built of white granite, is considered the handsomest in New England except that of Montpelier, Vt.; the court house is the best and most convenient in the state; and the Maine insane asylum is a splendid granite structure, overlooking a landscape of peculiar beauty. The United States arsenal is on the E. side of the river. Just above the city a dam 1,000 ft. long provides an immense water power, while canals at the E. end render the river navigable N. of Augusta. The Maine Central railroad (Augusta division) runs through the city. There are 8 churches, 7 hotels, 5 newspapers (1 daily and 4 weekly), 3 banks, and 2 savings institutions. Lumber forms the chief manufacturing interest. An extensive cotton factory has recently been erected here.
# The American Cyclopædia (1879)/Augusta (county)

Edition of 1879. See also Augusta County, Virginia on Wikipedia; and the disclaimer.
AUGUSTA, a N. W. county of Virginia, bordering on West Virginia and the Blue Ridge; area, 900 sq. m.; pop. in 1870, 28,763, of whom 6,737 were colored. It was distinguished for its loyalty to the revolutionary cause, for which it was commended by Washington. The surface is elevated and uneven; the soil, which is drained by the sources of the Shenandoah and James rivers, is calcareous, and one of the most fertile in the state. In 1870 the county produced 463,276 bushels of wheat, 29,835 of rye, 280,380 of Indian corn, 234,492 of oats, 19,671 tons of hay, 23,291 lbs. of wool, and 353,335 of butter. The quantity of hay was greater than in any other county of the state, and of wheat and butter than in any other except Loudon. Fine limestone underlies much of the surface. The celebrated Weyer's or Wier's cave, Madison cave, and the Chimneys are in this county. Capital, Staunton.
# The American Cyclopædia (1879)/Aurora (Illinois)

Edition of 1879. See also Aurora, Illinois on Wikipedia; and the disclaimer.
AURORA, a city of Kane county, Ill., on Fox river and the Chicago, Burlington, and Quincy railroad, 40 m. W. by S. of Chicago; pop. in 1860, 6,011; in 1870, 11,162. It contains 14 churches, a handsome city hall, a college, and many important manufactories, the power for which is furnished by the Fox river. The construction and repair shops of the railway situated here employ about 700 men. A semi-weekly newspaper, and 3 weeklies, one of which is German, are published here.
# The American Cyclopædia (1879)/Augusta, John

Edition of 1879. See also Jan Augusta on Wikipedia; and the disclaimer.
AUGUSTA, John, a Bohemian theologian, born in Prague in 1500, died Jan. 13, 1575. He studied theology at the school of Waclaw Koranda. On the death of this master Augusta went to Wittenberg, and entered into close communion with Luther and Melanchthon. He became later bishop of the Bohemian Brethren, brought about an agreement between that sect and the Protestants, and induced the Brethren to refuse their coöperation to Ferdinand I. in the Smalcaldic war against the Protestants; a contumacy which Ferdinand avenged after the war was over by banishing the whole sect and arresting the principal preachers. Augusta, who had attempted to escape in the garb of a peasant, was taken in chains to Prague, and thrown into prison. He was offered his liberty on condition of making public recantation and becoming either a Catholic or a Utraquist. He was ready to profess himself a Utraquist, but not to recant in public, and he accordingly remained in prison 16 years. The death of Ferdinand (1564) released him, but he was obliged to promise not to preach again.
# The American Cyclopædia (1879)/Ramadan, or Ramazan

Edition of 1879. See also Ramadan on Wikipedia; and the disclaimer.
​RAMADAN, or Ramazan (the hot month, from Arab. ramida, to glow with heat), the ninth month of the Mohammedan year, during the whole of which a rigorous fast is commanded by the Koran, in commemoration of the first divine revelations received by the prophet. No one is allowed food or drink from sunrise until the appearance of the stars; and those who are unable to observe the ordinance on account of sickness, must fast during the month immediately succeeding their recovery. The Moslems compensate themselves for this rigor during the day by feasting at its close; and Ramadan is succeeded by three days of feasting called the little Bairam, the two corresponding to the Christian Lent and Easter. (See Bairam.)
# The American Cyclopædia (1879)/Rambouillet

Edition of 1879. See also Rambouillet on Wikipedia; and the disclaimer.
​RAMBOUILLET, a town of France, in the department of Seine-et-Oise, 30 m. S. W. of Paris; pop. in 1872, 4,725. It contains a palace built in the shape of a horse shoe, protected by ditches and flanked with five strong towers, in one of which Francis I. died. It is sursounded by beautiful gardens planned by Le Nôtre and a large park. The extensive forest adjoining was the favorite sporting ground of Charles X., who after the triumph of the revolution of July, 1830, in Paris, made an ineffectual show of resistance here. A school for daughters of officers was established in the palace in 1852.
# The American Cyclopædia (1879)/Rameses, or Ramses

Edition of 1879. See also Ramesses on Wikipedia; and the disclaimer.
​RAMESES, or Ramses, the name of 14 or 15 Egyptian kings of the 19th and 20th dynasties, called collectively the Ramessids. Rameses I. was the first monarch of the 19th dynasty, beginning, according to Mariette, about 1460 B. C. He was succeeded by Seti I. Rameses II., son of Seti I., was one of the greatest of Egyptian kings, and a detailed account of his reign, as well as of that of Rameses III., in many respects an equally eminent ruler, is given in the article Egypt, vol. vi., p. 462. Very little is known of the reigns of the others.