OpenLLM-France/wikimedia huggingface dataset:
# Easton's Bible Dictionary (1897)/Ahijah

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Ahijah Brother (i.e., "friend") of Jehovah. (1.) One of the sons of Bela (1 Chr. 8:7, R.V.). In A.V. called "Ahiah."
(2.) One of the five sons of Jerahmeel, who was great-grandson of Judah (|1 Chr. 2:25).
(3.) Son of Ahitub (1 Sam. 14:3, 18), Ichabod's brother; the same probably as Ahimelech, who was high priest at Nob in the reign of Saul (1 Sam. 22:11). Some, however, suppose that Ahimelech was the brother of Ahijah, and that they both officiated as high priests, Ahijah at Gibeah or Kirjath-jearim, and Ahimelech at Nob.
(4.) A Pelonite, one of David's heroes (1 Chr. 11:36); called also Eliam (2 Sam. 23:34).
(5.) A Levite having charge of the sacred treasury in the temple (1 Chr. 26:20).
(6.) One of Solomon's secretaries (1 Kings 4:3).
(7.) A prophet of Shiloh (1 Kings 11:29; 14:2), called the "Shilonite," in the days of Rehoboam. We have on record two of his remarkable prophecies, [1 Kings 11:31-39, announcing the rending of the ten tribes from Solomon; and 1 Kings 14:6-16, delivered to Jeroboam's wife, foretelling the death of Abijah the king's son, the destruction of Jeroboam's house, and the captivity of Israel "beyond the river." Jeroboam bears testimony to the high esteem in which he was held as a prophet of God (1 Kings 14:2, 3).
# Easton's Bible Dictionary (1897)/Ahihud

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Ahihud Brother (i.e., "friend") of union. (1.) A son of Bela, the son of Benjamin (1 Chr. 8:7).
(2.) Name different in Hebrew, meaning brother of Judah. Chief of the tribe of Asher; one of those appointed by Moses to superintend the division of Canaan among the tribe (Num. 34:27).
# Easton's Bible Dictionary (1897)/Ahimaaz

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Ahimaaz Brother of anger = irascible. (1.) The father Ahinoam, the wife of Saul (1 Sam. 14:50).
(2.) The son and successor of Zadok in the office of high priest (1 Chr. 6:8, 53). On the occasion of the revolt of Absalom he remained faithful to David, and was of service to him in conveying to him tidings of the proceedings of Absalom in Jerusalem (2 Sam. 15:24-37; 17:15-21). He was swift of foot, and was the first to carry to David tidings of the defeat of Absalom, although he refrained, from delicacy of feeling, from telling him of his death (2 Sam. 18:19-33).
# Easton's Bible Dictionary (1897)/Ahaz

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Ahaz Possessor. (1.) A grandson of Jonathan (1 Chr. 8:35; 9:42).
(2.) The son and successor of Jotham, king of Judah (2 Kings 16; Isa. 7-9; 2 Chr. 28). He gave himself up to a life of wickedness and idolatry. Notwithstanding the remonstrances and warnings of Isaiah, Hosea, and Micah, he appealed for help against Rezin, king of Damascus, and Pekah, king of Israel, who threatened Jerusalem, to Tiglath-pileser, the king of Assyria, to the great injury of his kingdom and his own humilating subjection to the Assyrians (2 Kings 16:7, 9; 15:29). He also introduced among his people many heathen and idolatrous customs (Isa. 8:19; 38:8; 2 Kings 23:12). He died at the age of thirty-five years, after reigning sixteen years (B.C. 740-724), and was succeeded by his son Hezekiah. Because of his wickedness he was "not brought into the sepulchre of the kings."
# Easton's Bible Dictionary (1897)/Ahaziah

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Ahaziah Held by Jehovah. (1.) The son and successor of Ahab. He followed the counsels of his mother Jezebel, and imitated in wickedness the ways of his father. In his reign the Moabites revolted from under his authority (2 Kings 3:5-7). He united with Jehoshaphat in an attempt to revive maritime trade by the Red Sea, which proved a failure (2 Chr. 20:35-37). His messengers, sent to consult the god of Ekron regarding his recovery from the effects of a fall from the roof-gallery of his palace, were met on the way by Elijah, who sent them back to tell the king that he would never rise from his bed (1 Kings 22:51; 2 Kings 1:18).
(2.) The son of Joram, or Jehoram, and sixth king of Judah. Called Jehoahaz (2 Chr. 21:17; 25:23), and Azariah (2 Chr. 22:6). Guided by his idolatrous mother Athaliah, his reign was disastrous (2 Kings 8:24-29; 9:29). He joined his uncle Jehoram, king of Israel, in an expedition against Hazael, king of Damascus; but was wounded at the pass of Gur when attempting to escape, and had strength only to reach Megiddo, where he died (2 Kings 9:22-28). He reigned only one year.
# Easton's Bible Dictionary (1897)/Ahiezer

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Ahiezer Brother of help; i.e., "helpful." (1.) The chief of the tribe of Dan at the time of the Exodus (Num. 1:12; 2:25; 10:25).
(2.) The chief of the Benjamite slingers that repaired to David at Ziklag (1 Chr. 12:3).
# Easton's Bible Dictionary (1897)/Ahikam

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Ahikam Brother of support = helper, one of the five whom Josiah sent to consult the prophetess Huldah in connection with the discovery of the book of the law (2 Kings 22:12-14; 2 Chr. 34:20). He was the son of Shaphan, the royal secretary, and the father of Gedaliah, governor of Judea after the destruction of Jerusalem by the Babylonians (2 Kings 25:22; Jer. 40:5-16; 43:6). On one occasion he protected Jeremiah against the fury of Jehoiakim (Jer. 26:24). It was in the chamber of another son (Germariah) of Shaphan that Baruch read in the ears of all the people Jeremiah 's roll.
# Easton's Bible Dictionary (1897)/Beans

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# Easton's Bible Dictionary (1897)/Beacon

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Beacon : A pole (Heb.@to'ren) used as a standard or ensign set on the tops of mountains as a call to the people to assemble themselves for some great national purpose (Isa. 30:17). In Isa. 33:23 and Ezek. 27:5, the same word is rendered "mast." (See BANNER)
# Easton's Bible Dictionary (1897)/Beard

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Beard : The mode of wearing it was definitely prescribed to the Jews (Lev. 19:27; 21:5). Hence the import of Ezekiel 's (5:1-4) description of the "razor" i.e., the agents of an angry providence being used against the guilty nation of the Jews. It was a part of a Jew's daily toilet to anoint his beard with oil and perfume (Ps. 133:2). Beards were trimmed with the most fastidious care (2 Sam. 19:24), and their neglet was an indication of deep sorrow (Isa. 15:2; Jer. 41:5). The custom was to shave or pluck off the hair as a sign of mourning (Isa. 50:6; Jer. 48:37; |Ezra 9:3). The beards of David's ambassadors were cut off by hanun (2 Sam. 10:4) as a mark of indignity.
On the other hand, the Egyptians carefully shaved the hair off their faces, and they compelled their slaves to do so also (Gen. 41:14).
# Easton's Bible Dictionary (1897)/Beast

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Beast : This word is used of flocks or herds of grazing animals (Ex. 22:5; Num. 20:4, 8, 11; Ps. 78:48); of beasts of burden (Gen. 45:17); of eatable beasts (Prov. 9:2); and of swift beasts or dromedaries (Isa. 60:6). In the New Testament it is used of a domestic animal as property (Rev. 18:13); as used for food (1 Cor. 15:39), for service (Luke 10:34; Acts 23:24), and for sacrifice (Acts 7:42).
When used in contradistinction to man (Ps. 36:6), it denotes a brute creature generally, and when in contradistinction to creeping things (Lev. 11:2-7; 27:26), a four-footed animal.
The Mosaic law required that beasts of labour should have rest on the Sabbath (Ex. 20:10; 23:12), and in the Sabbatical year all cattle were allowed to roam about freely, and eat whatever grew in the fields (Ex. 23:11; Lev. 25:7). No animal could be castrated (Lev. 22:24). Animals of different kinds were to be always kept separate (Lev. 19:19; Deut. 22:10). Oxen when used in threshing were not to be prevented from eating what was within their reach (Deut. 25:4; 1 Cor. 9:9).
This word is used figuratively of an infuriated multitude (1 Cor. 15:32; Acts 19:29; comp. Ps. 22:12, 16; Eccl. 3:18; Isa. 11:6-8), and of wicked men (2 Pet. 2:12). The four beasts of Daniel 7:3, 17, 23 represent four kingdoms or kings.
# Easton's Bible Dictionary (1897)/Bdellium

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Bdellium : Occurs only in Gen. 2:12, where it designates a product of the land of Havilah; and in Num. 11:7, where the manna is likened to it in colour. It was probably an aromatic gum like balsam which exuded from a particular tree (Borassus flabelliformis) still found in Arabia, Media, and India. It bears a resemblance in colour to myrrh. Others think the word denotes "pearls," or some precious stone.
# Easton's Bible Dictionary (1897)/Bealoth

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Bealoth : Citizens, a town in the extreme south of Judah (Josh. 15:24); probably the same as Baalath-beer (19:8). In 1 Kings 4:16, the Authorized Version has "in Aloth," the Revised Version "Bealoth."
# Easton's Bible Dictionary (1897)/Beam

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Beam : Occurs in the Authorized Version as the rendering of various Hebrew words. In 1 Sam. 17:7, it means a weaver's frame or principal beam; in Hab. 2:11, a crossbeam or girder; 2 Kings 6:2, 5, a cross-piece or rafter of a house; 1 Kings 7:6, an architectural ornament as a projecting step or moulding; Ezek. 41:25, a thick plank. In the New Testament the word occurs only in Matt. 7:3, 4, 5, and Luke 6:41, 42, where it means (Gr. dokos) a large piece of wood used for building purposes, as contrasted with "mote" (Gr. karphos), a small piece or mere splinter. "Mote" and "beam" became proverbial for little and great faults.
# Easton's Bible Dictionary (1897)/Beaten gold

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Beaten gold : In Num. 8:4, means "turned" or rounded work in gold. The Greek Version, however, renders the word "solid gold;" the Revised Version, "beaten work of gold." In 1 Kings 10:16, 17, it probably means "mixed" gold, as the word ought to be rendered, i.e., not pure gold. Others render the word in these places "thin plates of gold."
# Easton's Bible Dictionary (1897)/Bealiah

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Bealiah : Whose Lord is Jehovah, a Benjamite, one of David's thirty heroes of the sling and bow (1 Chr. 12:5).
# Easton's Bible Dictionary (1897)/Bear

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Bear : A native of the mountain regions of Western Asia, frequently mentioned in Scripture. David defended his flocks against the attacks of a bear (1 Sam. 17:34-37). Bears came out of the wood and destroyed the children who mocked the prophet Elisha (2 Kings 2:24). Their habits are referred to in Isa. 59:11; Prov. 28:15; Lam. 3:10. The fury of the female bear when robbed of her young is spoken of (2 Sam. 17:8; Prov. 17:12; Hos. 13:8). In Daniel 's vision of the four great monarchies, the Medo-Persian empire is represented by a bear (7:5).
# Domestic Encyclopædia (1802)/Latin/Galanthus

Edition of 1802.
​Galanthus nivalis, Snow-drop.
# Domestic Encyclopædia (1802)/Latin/Gossypium

Edition of 1802.
​Gossypium, Cotton-tree.
# Domestic Encyclopædia (1802)/Latin/Forficula

Edition of 1802.
​Forficula auricularis, Ear-wig.
# Domestic Encyclopædia (1802)/Latin/Fragaria

Edition of 1802.
​Fragaria, Strawberry.
# Domestic Encyclopædia (1802)/Latin/Glycyrhiza

Edition of 1802.
​Glycyrhiza glabra, Common Liquorice.
# Domestic Encyclopædia (1802)/Latin/Hedera

Edition of 1802.
​Hedera Helix, Common Ivy.
# Domestic Encyclopædia (1802)/Latin/Flos

Edition of 1802.
​Flos, Flower.
# Domestic Encyclopædia (1802)/Latin/Formica

Edition of 1802.
​Formica, Ant.
# Domestic Encyclopædia (1802)/Latin/Fumaria

Edition of 1802.
​Fumaria officinalis, Common Fumitory; F. solida, Solid or Bulbous Fumitory.
# Domestic Encyclopædia (1802)/Latin/Helleborus

Edition of 1802.
​Helleborus, Hellebore; H. fœtidus, Fetid Hellebore.
# Education and Art in Soviet Russia/Part 3

III. Art Education
In each of the capitals there is an Art Collegium to look after the art interests of the population. Document No. 16 gives the names of the members of the Moscow Art Collegium, also the various functions of that body, which show that the Soviets are much concerned with the teaching of art and the preservation of art objects. Documents Nos. 17 and 18, in accordance with the Strindbergian doctrine that "there is so much that only needs to be destroyed," deals with two necessary abolitions of former institutions, before their functions could be handed over to the representatives of the proletariat.
# Education and Sharing Day, U.S.A., 2009

Delivered on 03 April 2009.
Administration of Barack H. Obama, 2009
Proclamation 8357—Education and Sharing Day, U.S.A., 2009
April 3, 2009
By the President of the United States of America
A Proclamation
    The education we provide our children must prepare them to succeed in a global economy and to contribute to their communities. Commemorating Education and Sharing Day, U.S.A., we underscore our commitment to a competitive and complete education.
    The professional demands of today's workplace require a renewed commitment to education. Our youngest children need a strong early foundation. Standards must be raised, curricula must be enhanced, and teachers must be supported. Families, communities, and educators must collaborate to ensure that students are working hard and receiving the best instruction possible.
    Yet knowledge alone will not bring the future our children deserve. Our schools and community institutions must also help each child develop a moral compass. Education must blend basic American values such as honesty, personal responsibility, and service. These indispensable elements will not only help children succeed in challenging work environments, they will also help our youth engage in and contribute to their communities.
    Few have better understood or more successfully promoted these ideas than Rabbi Menachem Mendel Schneerson, the Lubavitcher Rebbe, who emphasized the importance of education and good character. Through the establishment of educational and social service institutions across the country and the world, Rabbi Schneerson sought to empower young people and inspire individuals of all ages. On this day, we raise his call anew.
    Now, Therefore, I, Barack Obama, President of the United States of America, by virtue of the authority vested in me by the Constitution and the laws of the United States, do hereby proclaim April 5, 2009, as "Education and Sharing Day, U.S.A., 2009." I call upon all the people of the United States to look to the future with a renewed sense of civic engagement and common purpose.
    In Witness Whereof, I have hereunto set my hand this third day of April, in the year of our Lord two thousand nine, and of the Independence of the United States of America the two hundred and thirty-third.
    BARACK OBAMA
[Filed with the Office of the Federal Register, 8:45 a.m., April 7, 2009]
NOTE: This proclamation was published in the Federal Register on April 8.
Categories: Education and Sharing Day, U.S.A.
Subjects: Education and Sharing Day, U.S.A.
DCPD Number: DCPD200900222
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Education and Art in Soviet Russia/Part 5

V. The Theatre as a Means of Culture
In addition to what is contained in Document No. 20 (page 68) on this subject, we add Documents Nos. 27, 28, 29 and 30, which show conclusively that the theatre is to be made, in Soviet Russia, a part of the esthetic life of the whole population.
# Education and Art in Soviet Russia/Part 6

VI. Music and Musical Training
In addition to much that is found, on this subject, in Document No. 20 (page 00), we present here two Documents (No. 31 and No. 32) illustrative of the manner in which musical study and musical creation are stimulated in Soviet Russia.