OpenLLM-France/wikimedia huggingface dataset:
# Of the Imitation of Christ/Book III/Chapter LVI

CHAPTER LVI.
THAT WE OUGHT TO DENY OURSELVES AND IMITATE CHRIST BY THE CROSS.
Y son, the more thou canst go out of thyself, so much the more wilt thou be able to enter into Me.
As to desire no outward thing produceth inward peace, so the forsaking of ourselves inwardly, joineth us unto God.
I would have thee learn perfect resignation of thyself to My will, without contradiction or complaint.
Follow thou Me: I am the way, the truth, and the life. Without the way, there is no going; without the truth, there is no knowing; without the life, there is no living. I am the way, which thou oughtest to follow; the truth, which thou oughtest to trust; the life, which thou oughtest to hope for.
I am the way inviolable, the truth infallible, the life without end.
I am the straitest way, the highest truth, the true life, the blessed life, the uncreated life.
If thou remain in My way, thou shalt know the truth, and the truth shall make thee free, and thou shalt lay hold on eternal life.
2. If thou wilt enter into life, keep the commandments.
If thou wilt know the truth, believe Me.
If thou wilt be perfect, sell all.
If thou wilt be My disciple, deny thyself utterly.
​If thou wilt possess a blessed life, despise this present life.
If thou, wilt be exalted in heaven, humble thyself in this world.
If thou wilt reign with Me, bear the cross with Me.
For only the servants of the cross can find the way of blessedness and of true light.
3. O Lord Jesus, forasmuch as Thy life was narrow and despised by the world, grant me to imitate Thee, though the world despise me.
For the servant is not greater than his Lord, nor the disciple above his Master.
Let Thy servant be exercised in Thy life, for therein my salvation and my true holiness consisteth.
Whatsoever I read or hear besides it, doth not give me full refreshment or delight.
4. My son, inasmuch as thou knowest and hast read all these things, happy shalt thou be, if thou do them.
He that hath My commandments and keepeth them, he it is that loveth Me: and I will love him, and will manifest Myself unto him, and will make him sit together with Me in My Father's kingdom.
O Lord Jesu, as Thou hast said and promised, so let it come to pass, and grant that I may not be wholly undeserving of this favour.
I have received the cross from Thy hand; I have borne it, and will bear it even unto death, even as Thou hast laid it upon me.
​Verily the life of a Christian is a cross, yet is it also a guide to paradise.
I have begun, I may not go back, neither is it fitting to leave that which I have undertaken.
5. Let us take courage, brethren, let us go forward together! Jesus will be with us.
For the sake of Jesus we have undertaken this cross, for the sake of Jesus let us persevere in the cross.
He will be our helper, Who is also our guide and forerunner.
Behold, our King entereth in before us, and He will fight for us.
Let us follow manfully, let no man fear any terrors; let us be prepared to die valiantly in battle, nor bring any shame on our glory by flying from the cross.
# Of the Imitation of Christ/Book III/Chapter LVII

CHAPTER LVII.
THAT A MAN SHOULD NOT BE TOO MUCH DEJECTED, EVEN WHEN HE FALLETH INTO SOME DEFECTS.
Y son, patience and humility in adversity are more pleasing to Me, than much comfort and devotion in prosperity.
Why art thou so grieved for every little matter spoken against thee?
Although it had been much more, thou oughtest not to have been moved.
But now let it pass: it is not the first that hath happened, nor is it anything new; neither shall it be the last, if thou live long.
​Thou art courageous enough so long as nothing adverse befalls thee.
Thou canst give good counsel, and canst strengthen others with thy words; but when any tribulation suddenly cometh to thy door, thou failest in counsel and in strength.
Observe then thy great frailty, of which thou too often hast experience in small things.
It is notwithstanding intended for thy good, when these and such like trials happen to thee.
2. Put it out of thy heart as well as thou canst; and if it touch thee, yet let it not cast thee down, nor long perplex thee.
At least bear it patiently, if thou canst not do so joyfully.
Although thou be unwilling to hear it, and conceive indignation thereat, yet restrain thyself, and suffer no ill words to pass out of thy mouth, whereby Christ's little ones may be offended.
The storm which is now raised shall quickly be appeased, and inward grief shall be sweetened by the return of grace.
I yet live, saith the Lord, and am ready to help thee, and to give thee great comfort if thou put thy trust in Me, and call devoutly upon Me.
3. Be more patient of soul, and gird thyself to greater endurance.
All is not lost, although thou feel thyself very often afflicted or grievously tempted.
Thou art a man, and not God; thou art flesh, not an angel.
How canst thou look to continue always in the ​same state of virtue, when an angel in heaven hath fallen, as also the first man in paradise?
I am He Who lifteth up the mourners in safety and soundness, and those that know their own weakness I advance to Mine own divine nature.
4. O Lord, blessed be Thy word, more sweet unto my mouth than honey and the honey-comb. What should I do in these so great tribulations and straits, unless Thou didst comfort me with holy words?
What matter is it, how much or what I suffer, so I may at length attain to salvation?
Grant me a good end, grant me a happy passage out of this world.
Be mindful of me, O my God, and direct me in the right way to Thy kingdom.Amen.
# Of the Imitation of Christ/Book III/Chapter LI

CHAPTER LI.
THAT A MAN OUGHT TO EMPLOY HIMSELF IN WORKS OF HUMILITY, WHEN STRENGTH IS WANTING FOR HIGHER EMPLOYMENT.
Y son, thou art not able always to continue in the more fervent desire of virtue, nor to persist in the higher pitch of contemplation; but thou must needs sometimes, by reason of original corruption, descend to inferior things, and bear the burden of this corruptible life, though against thy will, and with wearisomeness.
As long as thou carriest a mortal body, thou shalt feel weariness and heaviness of heart.
Thou oughtest therefore in the flesh oftentimes to bewail the burden of the flesh; for that thou canst not employ thyself unceasingly in spiritual studies and divine contemplation.
2. Then it is expedient for thee to flee to humble and outward works, and to refresh thyself with good actions, to await with a firm confidence My coming and heavenly visitation, to bear patiently thy banishment and the dryness of thy mind, till I shall again visit thee, and set thee free from all anxieties.
For I wilt cause thee to forget thy painful toils, and to enjoy thorough inward quietness.
I will spread open before thee the pleasant fields of holy scripture, that with an enlarged heart thou mayest begin to run the way of My commandments.
​And thou shalt say, "The sufferings of this present time are not worthy to be compared with the glory that shall be revealed in us."
# Of the Imitation of Christ/Book III/Chapter LIX

CHAPTER LIX.
THAT ALL OUR HOPE AND TRUST MUST BE FIXED IN GOD ALONE.
ORD, what is any confidence which I have in this life? or what is the greatest comfort I can derive from any thing under heaven?
Is it not Thou, O Lord my God, Whose mercies are without number?
Where hath it ever been well with me without Thee? or when could it be ill with me, when Thou wert present?
I had rather be poor for Thy sake, than rich without Thee.
I rather choose to be a pilgrim on earth with Thee, than without Thee to possess heaven. Where Thou art, there is heaven: and where Thou art not, there is misery and death.
Thou art all my desire, and therefore I must need sigh and call and earnestly pray unto Thee.
None have I fully to trust to, none that can seasonably help me in my necessities, but only Thou my God.
​Thou art my hope, Thou my confidence: Thou art my comforter, and in all things most faithful.
2. All men seek their own gain. Thou settest forward my salvation and my profit only, and turnest all things to my good.
Although Thou exposest me to divers temptations and adversities, yet Thou orderest all this to mine advantage. Who art wont to try Thy beloved ones in a thousand ways.
In which trial of me Thou oughtest no less to be loved and praised, than if Thou didst fill me full of heavenly consolation.
3. In Thee, therefore, O Lord God, I place my whole hope and refuge: on Thee I rest my tribulation: for I find all to be weak and inconstant, whatsoever I behold but in Thee.
For many friends cannot profit, nor strong helpers assist, nor prudent counsellors give a profitable answer, nor the books of the learned afford comfort, nor any precious substance deliver, nor any place, however retired and lovely, give shelter, unless Thou Thyself dost assist, help, strengthen, console, instruct, and guard us.
4. For all things, that seem to belong to the attainment of peace and felicity, without Thee are nothing, and do bring in truth no felicity at all.
Thou therefore art all that is good, the height of life, the depth of all that can be spoken; and to hope in Thee above all things, is the strongest comfort of Thy servant.
To Thee therefore do I lift up mine eyes; in Thee my God, the Father of mercies, do I put my trust.
​Bless and sanctify my soul with Thy heavenly blessings, that it may become Thy holy habitation, and the seat of Thine eternal glory; and let nothing be found in this temple which shall offend the eyes of Thy majesty.
According to the greatness of Thy goodness and the multitude of Thy mercies look upon me, and hear the prayer of Thy poor servant, who is exiled far from Thee in the land of the shadow of death.
Protect and keep the soul of me, the meanest of Thy servants, amidst the dangers of this corruptible life, and by Thy grace accompanying direct me along the way of peace to the land of everlasting light. Amen.
# Oregon Historical Quarterly/Volume 18
## Number 1 (March)

* Hall Jackson Kelley—Prophet of Oregon. by Fred Wilbur Powell
* Soil Repair Lessons in Willamette Valley. by Leslie M. Scott

## Number 2 (June)

* Where Is Point Vancouver? by T. C. Elliott
* Idaho—Its Meaning, Origin and Application. by John E. Rees
* Hall Jackson Kelley—Prophet of Oregon. by Fred Wilbur Powell
* "Obituaries"—David Watson Craig, John Miller Murphy, William Abernethy. by Geo. H. Himes

## Number 3 (September)

* The Pioneer Stimulus of Gold. by Leslie M. Scott
* Hall Jackson Kelley—Prophet of Oregon. by Fred Wilbur Powell
* "News and Comment"

## Number 4 (December)

* The Log of H.M.S. "Chatham". by T. C. Elliott
* The Pioneer Character of Oregon Progress: Selected Writings of Harvey W. Scott
* Hall Jackson Kelley—Prophet of Oregon. by Fred Wilbur Powell
* "News and Comment"
THE
QUARTERLY
OF THE
VOLUME XVIII
MARCH, 1917—DECEMBER, 1917
Edited by
FREDERIC GEORGE YOUNG
Portland, Oregon
The Ivy Press
[I]
TABLE OF CONTENTS
SUBJECT OF PAPERS
"CHATHAM," THE LOG OF THE H. M. S.
By T. C. Elliott 231–243
GOLD, THE PIONEER STIMULUS OF
By Leslie M. Scott 147–166
HISTORICAL ACTIVITIES, STATE
By F. G. Young 305–310
IDAHO—ITS MEANING, ORIGIN AND APPLICATION
By John E. Rees 83–92
KELLEY, HALL JACKSON
By Fred Wilbur Powell 1–53; 93–139; 167–224; 271–295
NEWS AND COMMENTS 225–230; 297–305
OBITUARIES—David Watson Craig, John Miller Murphy,
WILLIAM ABERNETHY.
By Geo. H. Himes 140–146
OREGON PROGRESS, THE PIONEER CHARACTER OF—
Selected Writings of Harvey W. Scott 245-270
VANCOUVER, WHERE IS POINT
By T. C. Elliott 73–82
WILLAMETTE VALLEY, SOIL REPAIR LESSONS IN
AUTHORS
Page
Elliott, T. C, Where Is Point Vancouver 73–82
—The Log of the H. M. S. "Chatham" 231-243
Himes, George H., Obituaries of David Watson Craig, John Miller Murphy and William Abemethy 140–146
Powell, Fred Wilbur, Hall Jackson Kelley. 1–53 ; 92–139 ; 167–224 ; 271–295
Rees, John E., Idaho—Its Meaning, Origin and Application 83–92
Scott. Harvey W., The Pioneer Character of Oregon Progress 245–270
Scott, Leslie M., Soil Repair Lessons in the Willamette Valley 54–68
—The Pioneer Stimulus of Gold 147–166
—News and Comments 225–230 ; 297–305
Young, F. G., State Historical Activities 305–310

## Index

This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Oregon Historical Quarterly/Volume 17/Number 2

* Extracts from the Unpublished Reminiscences of H. R. Kincaid
* Some Documentary Records of Slavery in Oregon. by Fred Lockley
* Diary of Rev. Jason Lee
* "Document": Captain Black's Report on Taking of Astoria
* Oregon Historical Quarterly/Volume 17/Correspondence of the Reverend Ezra Fisher, Part 4. ed. by Henderson, Latourette and Latourette
# Old Melbourne Memories/Balaclava

BALLAARAT
A VISION OF GOLD
I see a lone stream, rolling down Through valleys green, by ranges brown Of hills that bear no name, The dawn's full blush in crimson flakes Is traced on palest blue, as breaks The morn in Orient flame.
I see—whence comes that eager gaze? Why rein the steed, in wild amaze? The water's hue is gold! Golden its wavelets foam and glide, Through tenderest green to ocean-tide The fairy streamlet rolled.
"Forward, 'Hope!' forward! truest steed, Of tireless hoof and desert speed, Up the weird water bound, Till, echoing far and sounding deep, I hear old Ocean's hoarse voice sweep O'er this enchanted ground?"
The sea!—wild fancy! Many a mile Of changeful Nature's frown and smile Ere stand we on the shore. And, yet! that murmur, hoarse and deep, None save the ocean-surges keep? It is—"the cradles' roar!"
Onward! we pass the grassy hill, Around the base the waters still Shimmer in golden foam; O wanderer of the voiceless wild, Of this far southern land the child, How changed thy quiet home!
For, close as bees in countless hive, Like emmet hosts that earnest strive, Swarmed, toiled, a vast, strange crowd: Haggard each worker's features seem, Bright, fever-bright, each eye's wild gleam, Nor cry, nor accent loud.
But each man dug, or rocked, or bore, As if salvation with the ore Of the mine-monarch lay. Gold strung each arm to giant might, Gold flashed before each aching sight, Gold turned the night to day.
Where Eblis reigns o'er boundless gloom, And, in his halls of endless doom Lost souls for ever roam, They wander (says the Eastern tale), Nor ever startles moan or wail Despair's eternal home.
# Our Neighbor-Mexico

* related portals: Mexico.
* sister projects: Commons category, Wikidata item.
CATHEDRAL AND PLAZA BY MOONLIGHT.
OUR NEXT-DOOR NEIGHBOR:
A WINTER IN MEXICO.
BY
GILBERT HAVEN.
AUTHOR OF "PILGRIM'S WALLET," "NATIONAL SERMONS," "THE SAILOR PREACHER," ETC.
"Thou Italy of the Occident,
Glorious, gory Mexico."
Joachim Miller.
”The Silver is mine and the Gold is mine,
Saith the Lord of Hosts."
Haggal.
NEW YORK:
HARPER & BROTHERS, PUBLISHERS,
FRANKLIN SQUARE.
1875.
Entered according to Act of Congress, in the year 1875, by
Harper & Brothers,
In the Office of the Librarian of Congress, at Washington.
TO
MY MOTHER,
BY THE ELDEST, AND NOW, ALAS, FOR EARTH AND TIME, THE YOUNGEST, ALSO, OF HER BOYS, ON HER EIGHTY-EIGHTH BIRTHDAY, FEBRUARY 28th, 1875.
THIS BOOK
IS FONDLY INSCRIBED.
# Once a Week (magazine)/Series 1/Volume 2/Sonnet - Another rolling year

SONNET.
nother rolling year has swept away A deep and thrilling chord of hopes and fears Suspended unresolved,—and yet, to-day, December through the gloom once more appears; His step falls noiseless on the yellow leaves Stripp’d from the naked boughs by gusty showers, And round his brow the dying Autumn weaves An empty wreath of faded passion-flowers. Month follows month; the summer roses die, December’s worthless leaves we hold instead; Still shall the early snowdrops, by-and-bye, Spring up, with tender message from the dead; And we, subdued by winter’s snow and rain, May smile through chast’ning tears when sunshine breaks again.
H. H.
# Once a Week (magazine)/Series 1/Volume 2/St. Anne's Lake, Transylvania

ST. ANNE’S LAKE, TRANSYLVANIA.
Beyond the Baths of Tasnad there is a chain of mountains extending towards the east as far as Kézdivásarhely, rising ridge above ridge, covered by ancient forests; not a village or a hamlet is to be found in this solitary region; and even the high road through the country avoids its lonely wilds, tracked only by the paths of the hunter—even these are less beaten than centuries ago, when many a castle, now a ruin, in the midst of the forest, was inhabited by its hospitable lords, ​and the woods rang with the sounds of the bugle and the voices of hunter-trains.
In the midst of this vast and profound solitude, undisturbed by the storms which sweep the mountain, lies a sheet of still water, associated from the earliest ages with religious memories, which, like the valley of the Ganges to the Hindoo, the temple of the golden visions to the Hellenic poet, or the shades of Igdrasil to the Scandinavian, consecrates to the Transylvanian the “Lake of St. Anne.” The bosom of this mountain basin lies 3000 feet above the level of the sea, an elevation little below the summit of Snowdon or Ben-Lomond; but here a deep valley surrounded by hills, which rise 1200 feet higher, covered with a cloud of oak and beech, while gigantic pines spread a deep and solemn shadow round the pale waters of the Lake, tinged with a silvery green by the reflection of the wooded hills. The absence of every human sound, and the deep silence which sleeps upon the valley, gives an imposing sense of awful repose, the mysterious influence of which is heightened by the magical effect of a wonderful echo, which, as it spreads round the Lake, rises by degrees until it dies away in a prolonged cadence, almost an octave higher than its original tone.
According to tradition, when the rites of the ancient Huns were confined to their solitudes and fastnesses, it was at the Lake of St. Anne that they made sacrifice to the god of war; and afterwards, when the light of the true faith had banished these dark superstitions, a chapel dedicated to the Mother of our Lady, was founded on the ashes of the pagan fires by one of the earliest Christian ladies, to whom St. Anna had appeared in a dream. This solitary fane became a place of great devotion, until the sacred walls having been profaned by a false vow, were struck by lightning and reduced to a ruin. Subsequently, however, they were restored by one of the bishops, and the valley became again animated by the Szekler pilgrims: its lonely water brightened with the reflection of their gonfannons, and its echo prolonging the cadence of their hymns. Beside the chapel, there was also a small dwelling with a bell-turret, the habitation of the “Pilgrim Father.” But now all have disappeared; the storms of war have reduced the chapel to a heap of ruins; the echoes are silent; and no living shadow is reflected in the still water, but the deer which comes down to drink at its margin, and the heron which watches in its pools.
M.
# Pavelic & LeFlore v. Marvel Entertainment Group

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.

## Dissenting Opinion

    Marshall
United States Supreme Court
493 U.S. 120
Pavelic & LeFlore v. Marvel Entertainment Group
No. 88-791 Argued: Oct. 2, 1989. --- Decided: Dec 5, 1989
Syllabus
Federal Rule of Civil Procedure 11 provides in pertinent part that pleadings and other papers shall be signed by at least one attorney of record in the attorney's individual name, which signature shall certify that he or she has read the paper and believes it to be well grounded in fact and law; and that, "[i]f a . . . paper is signed in violation of this rule, the court . . . shall impose upon the person who signed it, a represented party, or both, an appropriate sanction." In the present case, the District Court imposed a Rule 11 monetary sanction against the law firm of the signing attorney, rejecting the firm's contention that it could be imposed only against the individual signer. The Court of Appeals affirmed.
Held: When read in the context of all of Rule 11's signature provisions, the phrase "person who signed" connotes the individual signer mentioned at the outset of the Rule and authorizes a court to impose a sanction only against that individual. That is so even when the individual explicitly signs on behalf of the firm, since it is only the signature "in the attorney's individual name " which complies with the Rule's requirement and to which the latter portions of the Rule attach consequences. Pp. 123-127.
854 F.2d 1452 (CA 2 1988), reversed in part and remanded.
SCALIA, J., delivered the opinion of the Court, in which REHNQUIST, C.J., and BRENNAN, WHITE, BLACKMUN, STEVENS, O'CONNOR, and KENNEDY, JJ., joined. MARSHALL, J., filed a dissenting opinion, post, p. 127.
Jacob Laufer, New York City, for petitioner.
Norman B. Arnoff, New York City, for respondents.
Justice SCALIA delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Paving Company v. Mulford

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
100 U.S. 147
Paving Company v. Mulford
MOTION to dismiss an appeal from the Supreme Court of the District of Columbia.
The facts are stated in the opinion of the court.
Mr. A. S. Worthington in support of the motion.
Mr. William A. Cook, contra.
MR. CHIEF JUSTICE WAITE delivered the opinion of the court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse