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# The Complete Works of Swami Vivekananda/Volume 7/Epistles - Third Series/XXII Adhyapakji

XXII
541 DEARBORN AVENUE, 18th June, 1894.
DEAR ADHYAPAKJI (Prof. John Henry Wright),
Excuse my delay in sending the other letters; I could not find them earlier. I am going to New York in a week.
I do not know whether I will come to Annisquam or not. The letters need not be sent over to me until I write you again. Mrs. Bagley seems to be unsettled by that article in the Boston paper against me.[6]* She sent me over a copy from Detroit and has ceased correspondence with me. Lord bless her. She has been very kind to me.
Stout hearts like yours are not common, my brother. This is a queer place — this world of ours. On the whole I am very very thankful to the Lord for the amount of kindness I have received at the hands of the people of this country — I, a complete stranger here without even "credentials". Everything works for the best.
Yours ever in gratitude,
VIVEKANANDA.
PS. The East India stamps are for your children if they like.
# The Complete Works of Swami Vivekananda/Volume 7/Epistles - Third Series/XXIX Dear—

XXIX
54 W. 33 NEW YORK,
May, 1895.
DEAR __,
Since writing to you my pupils have come round me with help, and the classes will go on nicely now no doubt.
I was so glad at it because teaching has become a part of my life, as necessary to my life as eating or breathing.
Yours,
VIVEKANANDA.
PS. I saw a lot of things about __ in an English paper, the Borderland. __ is doing good work in India, making the Hindus, very much to appreciate their own religion. . . . I do not find any scholarship in __'s writing, . . . nor do I find any spirituality whatever. However Godspeed to anyone who wants to do good to the world.
How easily this world can be duped by humbugs and what a mass of fraud has gathered over the devoted head of poor humanity since the dawn of civilisation.
# The Complete Works of Swami Vivekananda/Volume 7/Epistles - Third Series/XXI Adhyapakji

XXI
541 DEARBORN AVE.,
CHICAGO,
24th May, 1894.
DEAR ADHYAPAKJI (Prof. John Henry Wright),
Herewith I forward to you a letter from one of our ruling princes of Rajputana, His Highness the Maharaja of Khetri, and another from the opium commissioner, late minister of Junagad, one of the largest states in India, and a man who is called the Gladstone of India. These I hope would convince you of my being no fraud.
One thing I forgot to tell you. I never identified myself anyway with Mr. Mazoomdar's party chief. (Evidently, Keshab Chandra Sen.) If he says so, he does not speak the truth.
I hope, after your perusal, you will kindly send the letters over to me, except the pamphlet which I do not care for.
I am bound, my dear friend, to give you every satisfaction of my being a genuine Sannyasin, but to you alone. I do not care what the rabbles say or think about me.
"Some would call you a saint, some a chandala; some a lunatic, others a demon. Go on then straight to thy work without heeding either" — thus saith one of our great Sannyasins, an old emperor of India, King Bhartrihari, who joined the order in old times.
May the Lord bless you for ever and ever. My love to all your children and my respects to your noble wife.
I remain ever your friend,
VIVEKANANDA.
PS. — I had connection with Pundit Shiva Nath Shastri's party — but only on points of social reform. Mazoomdar and Chandra Sen — I always considered as not sincere, and I have no reason to change my opinion even now. Of course in religious matters even with my friend Punditji I differed much, the chief being, I thinking Sannyasa or (giving up the world) the highest ideal, and he, a sin. So the Brahmo Samajists consider becoming a monk a sin!!
Yours,
V.
The Brahmo Samaj, like Christian Science in your country, spread in Calcutta for a certain time and then died out. I am not sorry, neither glad that it died. It has done its work — viz social reform. Its religion was not worth a cent, and so it must die out. If Mazoomdar thinks I was one of the causes of its death, he errs. I am even now a great sympathiser of its reforms; but the "booby" religion could not hold its own against the old "Vedanta". What shall I do? Is that my fault? Mazoomdar has become childish in his old age and takes to tactics not a whit better than some of your Christian missionaries. Lord bless him and show him better ways.
Yours,
VIVEKANANDA.
When are you going to Annisquam? My love to Austin and Bime. My respects to your wife; and for you my love and gratitude is too deep for expression.
Yours ever affectionately,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 7/Epistles - Third Series/XXVII Alasinga

XXVII
1895.
DEAR ALASINGA,
We have no organisation, nor want to build any. Each one is quite independent to teach, quite free to preach whatever he or she likes.
If you have the spirit within, you will never fail to attract others. Theosophists' method can never be ours, for the very simple reason that they are an organised sect, we are not.
Individuality is my motto. I have no ambition beyond training individuals up. I know very little; that little I teach without reserve; where I am ignorant, I confess it as such, and never am I so glad as when I find people being helped by Theosophists, Christians, Mohammedans, or anybody in the world. I am a Sannyasin; as such I consider myself as a servant, not as a master in the world. . . . If people love me, they are welcome, if they hate, they are also welcome.
Each one will have to save himself, each one to do his own work. I seek no help, I reject none. Nor have I any right in the world to be helped. Whosoever has helped me or will help, it will be their mercy to me, not my right, and as such I am eternally grateful.
When I became a Sannyasin, I consciously took the step, knowing that this body would have to die of starvation. What of that, I am a beggar. My friends are poor, I love the poor, I welcome poverty. I am glad that I sometimes have to starve. I ask help of none. What is the use? Truth will preach itself, it will not die for the want of the helping hands of me! "Making happiness and misery the same, making success and failure the same, fight thou on" (Gita). It is that eternal love, unruffled equanimity under all circumstances, and perfect freedom from jealousy or animosity that will tell. That will tell, nothing else.
Yours,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 7/Epistles - Third Series/XXVIII Brother

XXVIII
54 W. 33 NEW YORK,
25th April, 1895.
DEAR BROTHER (To Dr. I. Janes.),
I was away in the Catskill mountains and it was almost impossible to get a letter regularly posted from where I was — so accept my apology for the delay in offering you my most heartfelt thanks for your letter in the "Eagle".
It was so scholarly, truthful and noble and withal so permeated with your natural universal love for the good and true everywhere. It is a great work to bring this world into a spirit of sympathy with each other but it should be done no doubt when such brave souls as you still hold your own. Lord help you ever and ever my brother and may you live long to carry on the mighty work you and your society has undertaken.
With my gratitude and love to you and to the members of the Ethical Society.
I remain Yours ever truly,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 7/Epistles - Third Series/XXVI Brahmananda

XXVI
(Translated from Bengali)
Salutation to Bhagavan Ramakrishna!
1894.
DEAR AND BELOVED (Swami Brahmananda.),
. . . Well, do you think there is any religion left in India! The paths of knowledge, devotion, and Yoga — all have gone, and now there remains only that of Don't touchism — "Don't touch me! Don't touch me!" The whole world is impure, and I alone am pure. Lucid Brahmajnâna! Bravo! Great God! Nowadays Brahman is neither in the recesses of the heart, nor in the highest heaven, nor in all beings — now He is in the cooking-pot. Formerly the characteristic of a noble-minded man was " [26_brahmananda_01.jpg] — Pleasing the whole universe by one's numerous acts of service" but now it is — I am pure and the whole world is impure — go and get money and set it at my feet. . . . Tell the sapient sage who writes to me to finish my preaching work here and return home, . . . that this country is more my home. What is there in Hindusthan? Who appreciates religion? Who appreciates learning?
To return home! Where is the home! I do not care for liberation, or for devotion, I would rather go to a hundred thousand hells, " — this is my religion. I do not want to have any connection with lazy, hard-hearted, cruel and selfish men. He whose good fortune it is, may help in this great cause.
. . . Please convey to all my love, I want the help of everyone. Neither money pays, nor name, nor fame, nor learning; it is character that can cleave through adamantine walls of difficulties. Bear this in mind. . . .
Ever yours in love,
VIVEKANANDA.
# The Condor/Volume 1/Number 1

This is the first issue of The Condor, which dates from 1899, when it was called the Bulletin of the Cooper Ornithological Club.
BULLETIN
— OF THE —
Cooper Ornithological Club.
A Bi-monthly Exponent of Californian Ornithology.
Contents
* Dr. James G. Cooper
* Nesting of the Santa Cruz Jay
* Two Albinos from Los Angeles, Cal.
* Spring Migration of 1896 in the San Gabriel Valley
* Nesting of the Fulvous Tree Duck
* A New Race of the Brown Towhee
* William S. Cobleigh
* Nesting Observations on the Black Phoebe
* Editorial Notes
* Official Minutes of the Southern Division
* Official Minutes of the Northern Division
* Protective Coloration
This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Condor/Volume 1/Number 1/A New Race of the Brown Towhee

A New Race of the Brown Towhee.
BY RICHARD C. MCGREGOR.
Pipilo fuscus carolæ, subsp. nov. Northern Brown Towhee
Closely related to P. f. crissalis but distinguished by grayer and more uniform color of upper parts, much paler throat patch and slightly longer tail.
Type, ad. male (No. 2200, Coil. R. C. McG.; Battle Creek, California, Nov. 7, 1898). Wing, 4.01; tail, 4.49; tarsus, 1.0S; exposed culmen, .62.
The characters assigned to this form are seen at a glance, while a comparison of a series from Battle Creek with birds from the central part of California, show the under parts to be slightly paler and clearer in the northern bird. The only specimen in my collection which approaches carolæ is a skin from San Geronimo. Four young birds from Redding, taken in August, and one from Battle Creek in October, are very much like young examples from Santa Cruz.
AVERAGE MEASUREMENTS TAKEN FROM SIX EXAMPLES OF EACH FORM
| | Wing | Tail | Tarsus | Exposed Culmen |
| P. f. crissalis P. f. carolæ | 3.76 3.76 | 4.32 4.41 | 1.08 1.03 | .56 .59 |
Fifty-five skins have been examined from the following localities: San Geronimo, 3, St. Helena, 4, Palo Alto, 20, San Jose, 1, Livermore, 1, Gilroy, 1, Banta, 1, Ione, 1, Morgan Hill, 1, Santa Cruz, 2, Placerville, 1, Drytown, 3, Ukiah, 2, Cahto, 3, Redding, 4, Battle Creek, 7.
Battle Creek, the type locality, forms the boundary line between Tehama and Shasta Counties. My towhees were collected on either side of the creek, less than two miles from the Sacramento River. Ball's Ferry is the nearest post-office.
# The Condor

The Condor is an ornithological journal published by the Cooper Ornithological Society. It was founded in 1899, and initially published as the Bulletin of the Cooper Ornithological Club. See "The Condor" on Wikipedia for more information.
* Volume 1 (1899)
** Issue 1 (scans)
** Issue 2 (scans)
** Issue 3 (scans)
** Issue 4 (scans)
** Issue 5 (scans)
** Issue 6 (scans)
* Volume 2 (1900)
** Issue 1 (scans)
** Issue 2 (scans)
** Issue 3 (scans)
** Issue 4 (scans)
** Issue 5 (scans)
** Issue 6 (scans)
* Volume 3 (1901)
** Issue 1 (scans)
** Issue 2 (scans)
** Issue 3 (scans)
** Issue 4 (scans)
** Issue 5 (scans)
** Issue 6 (scans)
* Volume 4 (1902)
** Issue 1 (scans)
** Issue 2 (scans)
** Issue 3 (scans)
** Issue 4 (scans)
** Issue 5 (scans)
** Issue 6 (scans)
* Volume 5 (1903)
** Issue 1 (scans)
** Issue 2 (scans)
** Issue 3 (scans)
** Issue 4 (scans)
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** Issue 6 (scans)
* Volume 6 (1904)
** Issue 1 (scans)
** Issue 2 (scans)
** Issue 3 (scans)
** Issue 4 (scans)
** Issue 5 (scans)
** Issue 6 (scans)
* Volume 7 (1905)
** Issue 1 (scans)
** Issue 2 (scans)
** Issue 3 (scans)
** Issue 4 (scans)
** Issue 5 (scans)
** Issue 6 (scans)
* Volume 8 (1906)
** Issue 1 (scans)
** Issue 2 (scans)
** Issue 3 (scans)
** Issue 4 (scans)
** Issue 5 (scans)
** Issue 6 (scans)
* Volume 9 (1907)
** Issue 1 (scans)
** Issue 2 (scans)
** Issue 3 (scans)
** Issue 4 (scans)
** Issue 5 (scans)
** Issue 6 (scans)
* Volume 10 (1908)
** Issue 1 (scans)
** Issue 2 (scans)
** Issue 3 (scans)
** Issue 4 (scans)
** Issue 5 (scans)
** Issue 6 (scans)
* Volume 11 (1909)
** Issue 1 (scans)
** Issue 2 (scans)
** Issue 3 (scans)
** Issue 4 (scans)
** Issue 5 (scans)
** Issue 6 (scans)
* Volume 12 (1910)
** Issue 1 (scans)
** Issue 2 (scans)
** Issue 3 (scans)
** Issue 4 (scans)
** Issue 5 (scans)
** Issue 6 (scans)
* Volume 13 (1911)
** Issue 1 (scans)
** Issue 2 (scans)
** Issue 3 (scans)
** Issue 4 (scans)
** Issue 5 (scans)
** Issue 6 (scans)
* Volume 14 (1912)
** Issue 1 (scans)
** Issue 2 (scans)
** Issue 3 (scans)
** Issue 4 (scans)
** Issue 5 (scans)
** Issue 6 (scans)
* Volume 15 (1913)
** Issue 1 (scans)
** Issue 2 (scans)
** Issue 3 (scans)
** Issue 4 (scans)
** Issue 5 (scans)
** Issue 6 (scans)
* Volume 16 (1914)
** Issue 1 (scans)
** Issue 2 (scans)
** Issue 3 (scans)
** Issue 4 (scans)
** Issue 5 (scans)
** Issue 6 (scans)
* Volume 17 (1915)
** Issue 1 (scans)
** Issue 2 (scans)
** Issue 3 (scans)
** Issue 4 (scans)
** Issue 5 (scans)
** Issue 6 (scans)
* Volume 18 (1916)
** Issue 1 (scans)
** Issue 2 (scans)
** Issue 3 (scans)
** Issue 4 (scans)
** Issue 5 (scans)
** Issue 6 (scans)
* Volume 19 (1917)
** Issue 1 (scans)
** Issue 2 (scans)
** Issue 3 (scans)
** Issue 4 (scans)
** Issue 5 (scans)
** Issue 6 (scans)
* Volume 20 (1918)
** Issue 1 (scans)
** Issue 2 (scans)
** Issue 3 (scans)
** Issue 4 (scans)
** Issue 5 (scans)
** Issue 6 (scans)
* Volume 21 (1919)
** Issue 1 (scans)
** Issue 2 (scans)
** Issue 3 (scans)
** Issue 4 (scans)
** Issue 5 (scans)
** Issue 6 (scans)
For other issues, see Searchable Ornithological Resource Online (up to 2000, free) and BioOne (2001 to present).
# The Chinese Repository/Volume 1/Number 3

THE
CHINESE REPOSITORY.
Vol. I.—Canton, July, 1832.—No. 3.
* Reviews
** Journal of a Residence in Siam (Part 3)
* Miscellanies
* Religious Intelligence
* Literary Notices
* Journal of Occurrences
# The Chinese Repository/Volume 1/Number 11

THE
CHINESE REPOSITORY.
Vol. I.—March, 1833.—No. 11.
* Reviews
** Portuguese Settlements in China (Part 2)
* Early Introduction of Christianity into China
* Miscellanies
* Religious Intelligence
* Literary Notices
* Journal of Occurrences
# The Chinese Repository/Volume 1/Number 12

THE
CHINESE REPOSITORY.
Vol. I.—April, 1833.—No. 12.
* Reviews
** History of China
* Miscellanies
* Religious Intelligence
* Literary Notices
* Journal of Occurrences
# The Chinese Repository/Volume 1/Number 10

THE
CHINESE REPOSITORY.
Vol. I.—February, 1833.—No. 10.
* Population of the Chinese Empire (Part 2)
* Reviews
** Portuguese Settlements in China (Part 1)
* Miscellanies
* Religious Intelligence
* Literary Notices
* Journal of Occurrences
# The Chinese Repository/Volume 1/Number 2

THE
CHINESE REPOSITORY.
Vol. I.—Canton, June, 1832.—No. 2.
* Reviews
** Possessions of the Reigning Chinese Dynasty (Part 1)
** Mohammedans in China (Part 2)
** Journal of a Residence in Siam (Part 2)
* Miscellanies
* Religious Intelligence
* Literary Notices
* Journal of Occurrences
# The Czechoslovak Review/Volume 3/Czechoslovak Ministry

CZECHOSLOVAK MINISTRY :
| EDWARD BENEŠ Foreign Affairs | | KAREL KRAMÁŘ Premier | | ALOIS RAŠÍN Finance | ISIDOR ZAHRADNÍK Railroads | | BOH. VRBENSKÝ Food Supply | | LEO WINTER Social Welfare |
| | FR. SOUKUP Justice | | VÁCLAV KLOFÁČ Defense | | | FRANT. STANĚK Public Works | | MORIC HRUBAN Without portfolio | |
| VÁVRO ŠROBÁR Public Health | | ADOLF STRÁNSKÝ Commerce | | ANTON ŠVEHLA Interior | JIŘÍ STŘÍBRNÝ Posts | | KAREL PRÁŠEK Agriculture | | GUSTAV HABERMAN Education |
This work was published before January 1, 1929 and is anonymous or pseudonymous due to unknown authorship. It is in the public domain in the United States as well as countries and areas where the copyright terms of anonymous or pseudonymous works are 95 years or less since publication.
Public domainPublic domainfalsefalse
# The Dictionary of Australasian Biography/Chisholm, Caroline

Layout 2
​Chisholm, Caroline, was the daughter of William Jones, and was born at Wootton, in Northamptonshire, where her father, the well-known yeoman philanthropist, resided, in May 1810. She married, in 1830, Captain Archibald Chisholm, of the Indian army, who being granted sick leave, went to Sydney with his family in 1839. When compelled to return to India he left his wife and family behind; the former thereupon devoting herself to assisting the friendless female immigrants who were coming to the colony in shiploads. With this view she raised funds, opened a central depôt, and made arrangements for the dispersion of the new arrivals in the country districts. So great was her success that up to 1845 she had provided homes for over 11,000 immigrants, including many men. In that year Captain Chisholm rejoined his family, and they returned to England in 1846; but this in no way induced Mrs. Chisholm to abandon the good work which she bad taken in hand, and for seven years she was actively employed in promoting suitable emigration, founding, amongst other similar agencies, "The Family Colonisation Loan Society," by which passage money was advanced and repaid by weekly instalments. Meantime she lectured throughout England in favour of emigration, improved accommodation for females being provided by her efforts on board emigrant ships. In 1854 she revisited Australia, and carried on her good work till 1866, when she finally returned to England, dying at Fulham, on March 25th, 1877. Mrs. Chisholm, who was the author of several works on emigration, was buried at Northampton, the obsequies being performed by the Roman Catholic bishop. In 1867 Mrs. Chisholm was granted a Civil List pension of £100 per annum. Her husband, who supported her in all her philanthropic undertakings, attained the honorary rank of major, and died at Rugby on August 17th, 1877, aged eighty-two.
# The Dictionary of Australasian Biography/Clark, Rev. Charles

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​Clark, Rev. Charles, the well-known lecturer, was born in London on April 19th, 1838, and entered the Baptist College at Nottingham as a student for the ministry. After filling several charges in London and the provinces, he accepted the pastorate of the Baptist Church in Albert Park, Melbourne, where he arrived in April 1869. Having been very successful as an amateur lecturer on secular subjects, he resigned his pastoral charge in 1874, and lectured professionally throughout the Australian colonies with extraordinary success. After a tour in America in 1876, where he attracted large audiences, he returned to Australia, but shortly afterwards left for England, where he remained till 1889, when he revisited Australia, and achieved a considerable measure of his former success.
# The Dictionary of Australasian Biography/Chubb, Hon. Charles Edward

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​Chubb, Hon. Charles Edward, Puisne Judge, Queensland, is the son of the late Charles Frederick Chubb, solicitor, of Ipswich in that colony. He was born in London on May 17th, 1845, and educated at the Grammar School at Calne, Wiltshire, the City of London School, and, after his arrival in Queensland (in 1861) at the Collegiate School at Ipswich, where he was articled to his father. Mr. Justice Chubb was admitted an attorney of the Supreme Court in Sept. 1867, and in May 1878 was called to the bar, and in 1883 appointed Q.C. In the same year he was elected a member of the Legislative Assembly for Bowen, and ​was Attorney-General in the latter days of the first McIlwraith Administration, from Jan. 6th to Nov. 13th, 1883, but did not seek re-election at the dissolution which resulted in the defeat of his party. He on several occasions acted as Crown Prosecutor and Deputy Judge of the District Courts, and in August 1889 he was appointed Acting Puisne Judge of the Supreme Court, being appointed Puisne Judge in December of the same year, and attached to the Northern Division.
# The Dictionary of Australasian Biography/Clark, Hon. Andrew Inglis

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​Clark, Hon. Andrew Inglis, M.H.A., Attorney-General, Tasmania, son of Andrew Clark and Ann Inglis, his wife, was born at Hobart Town, on Feb. 24th, 1848. Mr. Clark was called to the Tasmanian bar on Jan. 30th, 1877. He represented Norfolk Plains in the House of Assembly from July 1878 to May 1882, and has sat for South Hobart from March 1887 down to the present time. Mr. Clark, who was married at Melbourne in Jan. 1878 to Miss Grace Ross, was appointed Attorney-General on March 29th, 1887. He was one of the representatives of Tasmania at the Federal Council of Australasia in 1888 and 1889. In 1890 he was one of the delegates of the colony to the Federation Conference in Melbourne, and in 1891 attended the Federation Convention at Sydney in the same capacity. In 1890 Mr. Clark visited England, with the intention of appearing before the Privy Council on behalf of the Government, in the litigation with the Main Line Railway; but the compromise arrived at in connection with the State purchase of the line having terminated the proceedings before the hearing, his further stay was rendered unnecessary.
In appended Supplement, p. 530
​Clark, Hon. Andrew Inglis, M.H.A. (p. 92). In August 1892 Mr. Clark resigned with his colleagues in the Fysh Ministry.
# The Dictionary of Australasian Biography/Christie, Major William Harvey

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​Christie, Major William Harvey, sometime Postmaster-General, New South Wales, was the son of Thomas Christie, M.D., of Cheltenham, Gloucestershire, and was born at Ceylon in 1808. He was educated at Rugby and the Military Academy, Woolwich, where he qualified for the artillery. Joining the 80th Regiment as an ensign, he became lieutenant in 1827, captain in 1833, and major in 1838, when he went to New South Wales with his regiment. He retired from the army in 1840, and acted as police magistrate till 1842, when he was appointed Agent for the Church and School Estates. From 1852 to 1865 he held the then non-political office of Postmaster-General of New South Wales. Major Christie died at Pyrmont on March 19th, 1873.
# The Dictionary of Australasian Biography/Clark, John Howard

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​Clark, John Howard, son of Francis Clark, of Birmingham, by his marriage with the sister of Sir Rowland Hill, was born at Birmingham on Jan. 15th, 1830. He emigrated to Adelaide with his father and mother in 1850, and joined the former in the firm of Francis Clark & Son, accountants and merchants. He assisted in the formation of the Adelaide Philosophical Society and the South Australian Institute, and was secretary of the former for seven years. In 1865 he joined the proprietary of the South Australia Register, and acted as commercial manager, and in 1870 became editor. Mr. Clark (who was well known as a press contributor under the nom de plume of "Geoffrey Crabthorn") died at Port Willunga, on May 20th, 1878.