OpenLLM-France/wikimedia huggingface dataset:
# The Army and Navy Hymnal/Hymns/The Day of Resurrection

* The day of resurrection, Earth, tell it out abroad,— The passover of gladness, The passover of God. From death to life eternal, From this world to the sky, Our Christ hath brought us over With hymns of victory.
* Our hearts be pure from evil, That we may see aright The Lord in rays eternal Of resurrection light, And, list'ning to his accents, May hear, so calm and plain, His own 'All hail!' and, hearing, May raise the victor strain.
* Now let the heavens be joyful, Let earth her song begin, Let the round world keep triumph And all that is therein, Invisible and visible, Their notes let all things blend; For Christ the Lord hath risen, Our Joy that hath no end. Amen.
# The Army and Navy Hymnal/Hymns/The God of Love

Layout 2
* There's a Wideness in God's Mercy
* The King of Love My Shepherd Is
* The Lord Is My Shepherd
* Far Out on the Desolate Billow
* Be Not Dismayed Whate'er Betide
# The Army and Navy Hymnal/Hymns/Tell Me the Old, Old Story

This hymn is derived from Hankey's poem The Old, Old Story, 1866.
* Tell me the old, old story, Of unseen things above Of Jesus and his glory, Of Jesus and his love. Tell me the story simply, As to a little child, For I am weak and weary, And helpless and defiled. Refrain Tell me the old, old story, Tell me the old, old story Tell me the old, old story, Of Jesus and his love.
* Tell me the story slowly, That I may take it in— That wonderful redemption, God's remedy for sin. Tell me the story often, For I forget too soon, The 'early dew' of morning Has passed away at noon.
* Tell me the story softly, With earnest tones, and grave; Remember! I'm the sinner Whom Jesus came to save; Tell me the story always, If you would really be, In any time of trouble, A Comforter to me.
* Tell me the same old story, When you have cause to fear That this world's empty glory Is costing me too dear. Yes, and when that world's glory Is dawning on my soul, Tell me the old, old story: 'Christ Jesus makes thee whole.' Amen.
# The Army and Navy Hymnal/Hymns/The Church's One Foundation

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| | The Church's One Foundation | 176 |
| | (AURELIA. 7,6,7,6,D.) | 176 |
| Samuel J. Stone, 1866 Samuel S. Wesley, 1864 |||
| A musical score should appear at this position in the text. See Help:Sheet music for formatting instructions |||
* The Church's one foundation Is Jesus Christ our Lord; She is his new creation By water and the word. From heaven he came and sought her To be his holy bride; With his own blood he bought her, And for her life he died.
* Elect from every nation, Yet one o'er all the earth, Her charter of salvation One Lord, one faith, one birth; One holy name she blesses, Partakes one holy food, And to one hope she presses, With every grace endued.
* 'Mid toil and tribulation And tumult of her war She waits the consummation Of peace for evermore; Till with the vision glorious Her longing eyes are blest And the great church victorious Shall be the church at rest.
* Yet she on earth hath union With God the Three in One, And mystic sweet communion With those whose rest is won; O happy ones and holy, Lord give us grace, that we, Like them, the meek and lowly, On high may dwell with thee. Amen.
# The Army and Navy Hymnal/Hymns/The King of Love My Shepherd Is

* The King of love my Shep-herd is, Whose good ness fail-eth nev-er; I noth-ing lack if I am his, And he is mine for-ev er.
* Where streams of liv-ing wa-ter flow, My ran-somed soul he lead-eth, And, where the ver-dant pas-tures grow, With food ce-les-tial feed-eth.
* Per verse and fool-ish oft I strayed, But yet in love he sought me, And on his shoulder gen-tly laid, And home, re-joic-ing brought me.
* In death's dark vale I fear no ill With thee, dear Lord, be side me; Thy rod and staff my com-fort still, Thy cross be- fore to guide me.
* And so through all the length of days, Thy good-ness fail-eth nev-er; Good Shepherd, may I sing thy praise With-in thy house for-ev-er.
# Tea, a poem

CHEAP TRACTS, NO XV.
TEA, A POEM;
TO WHICH IS ADDED,
DUTCH TEA PARTIES;
ICHABOD CRANE;
SUPERSTITION,
THE FRENHCMEN.
NEWTON-STEWART:
Published and sold Wholesale and Retail by J. M'Nairn.
* Tea, a Poem
* Dutch Tea Parties
* Ichabod Crane
* Superstition
* The Frenchmen
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Tea for Two

[Verse]
    I'm discontented with homes that are rented so I have invented my own.
    Darling this place is a lover's oasis where life's weary chase is unknown.
    Far from the cry of the city, where flowers pretty caress the streams,
    Cozy to hide in, to love side-by-side in. Don't let it abide in my dreams.
[Chorus]
    Picture you upon my knee, just tea for two and two for tea,
    Just me for you and you for me, alone!
    Nobody near us, to see us or hear us,
    No friends or relations on weekend vacations,
    We won't have it known, dear, that we have a telephone, dear.
    Day will break and you'll awake and start to bake
    A sugar cake for me to take for all the boys to see.
    We will raise a family, a boy for you, a girl for me,
    Oh, can't you see how happy life would be?
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1978, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 45 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Te Deum (The Rite of the Consecration of a Bishop in the Catholic Church)

As quoted in The Rite of the Consecration of a Bishop in the Catholic Church
WE praise Thee, O God; we confess Thee our Lord.
Thee, the Father everlasting, all the earth doth worship.
To Thee, the Angels, to Thee the heavens, and all the powers;
To Thee the Cherubims and Seraphims cry out without ceasing;
Holy, holy, holy, Lord God of Sabaoth.
Full are the heavens and earth of the majesty of Thy glory:
Thee the glorious choir of the Apostles;
Thee the laudable number of the Prophets;
Thee the white-robed army of Martyrs, doth praise.
Thee the holy Church throughout the world doth confess
The Father of incomprehensible majesty,
The venerable, true, and only Son,
And the Holy Ghost, the Paraclete.
Thou art the King of Glory, O Christ.
Thou art the everlasting Son of the Father.
Thou, being to take upon Thee to deliver man, didst not abhor the Virgin's womb.
Thou, having overcome the sting of death, hast opened to believers the kingdom of heaven.
Thou sittest at the right hand of God in the glory of the Father.
Thee we believe to be the judge to come.
We therefore pray Thee help Thy servants, whom Thou hast redeemed with Thy precious blood.
Make them to be numbered with Thy saints in eternal glory.
O Lord save Thy people, and bless Thy inheritance,
And govern them; and exalt them for ever.
Every day we bless Thee,
And we praise Thy name for ever and ever.
Vouchsafe, O Lord, to keep us this day without sin.
Have mercy on us, O Lord, have mercy on us.
Let Thy mercy, O Lord, be upon us; as we have put our trust in Thee.
In Thee, O Lord, have I put my trust; let me not be confounded for ever.
At the end of the Hymn is sung the Anthem.
LET Thy hand be strengthened, and Thy right hand be exalted: justice and judgment are the preparation of Thy throne.
Glory be to the Father, and to the Son, and to the Holy Ghost, &c.
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# Tea, a poem/The Frenchmen

FRENCHMEN.
In my mind there is no position more positive and unexceptonable than that most Frenchmen, dead or alive, are born dancers. I came pounce upon ​this discovery at the assembly, and I immediately noted it down in my register of indisputeable facts—the public shall know all about it. As I never dance cotillions, holding them to be monstrous distorters of the human frame, and tantamount in their operations to being broken and dislocated on the wheel, I generally take occasion, while they are going on, to make my remarks on the company. In the course of these observations I was struck with the energy and eloquance of sundry limbs, which seemed to be flurishing about without appertaining to any body. After much investigation and difficulty, I, at length, traced them to their respective owners, whom I found to be all Frenchmen to a man. Art may have meddled somewhat in these affairs, but nature certainly did more. I have since been considerably employed in calculations on this subject; and by the most accurate computation I have determined, that a Frenchman passes at least three fifths of his time between the heavens and the earth, and partakes eminently of the nature of a gossam or soap bubble. One of these jack-a-lantren heroes, in taking a figure, which neither Euclid nor Pythagoras himself could demonstrate ​unfortunately wound himself—I mean his foot—his better part—into a lady's cobweb muslin robe; but preceiving it at the instant, he set himself a spinning the other way, like a top, unravelled his step, without omiting one angle or curve, and extricated himself without breaking one thread of the lady's dress! he then sprung up like a sturgeon, crossed his feet four times, and finished this wonderful evolution by quivering his left leg, as a cat does her paw, when she has accidentally dipped it in water. No man "of woman born;" who was not a Frenchman, or a mountebank, could have done the like.
FINIS
Layout 2
# Tea Pot and Scrubbing Brush

From Fables.
* The TEA-POT and SCRUBBING-BRUSH.
* FABLE V.
* A tawdry Tea-Pot, A-la-mode,
* Where art her utmost skill bestow'd,
* Was much esteem'd for being old,
* And on its sides with red and gold
* 5 Strange beasts were drawn, in taste Chinese,
* And frightful fish, and hump-back trees.
* High in an elegant beaufet,
* This pompous utensil was set,
* And near it, on a marble slab,
* 10 Forsaken by some careless drab,
* A veteran Scrubbing-Brush was plac'd,
* And the rich furniture disgrac'd.
* The Tea-Pot soon began to flout,
* And thus its venom spouted out:
* 15 Who from the scullery or yard,
* Brought in this low, this vile blackguard,
* And laid in insolent position,
* Among us people of condition?
* Back to the helper in the stable,
* 20 Scour the close-stool, or wash-house table;
* Or cleanse some horsing block, or plank,
* Nor dare approach us folks of rank.
* Turn—brother coffee-pot, your spout,
* Observe the nasty stinking lout,
* 25 Who seems to scorn my indignation,
* Nor pays due homage to my fashion;
* Take, silver sugar dish, a view,
* And cousin cream pot, pray do you."
* "Pox on you all," replies old Scrub,
* 30 “Of coxcombs ye confederate club.
* Full of impertinence, and prate,
* Ye hate all things that are sedate.
* None but such ignorant infernals,
* Judge, by appearance, and externals:
* 35 Train'd up in toil and useful knowledge,
* I'm fellow of the kitchen college,
* And with the mop, my old associate,
* The family affairs negociate.—
* Am foe to filth, and things obscene,
* 40 Dirty by making others clean.—
* Not shining, yet I cause to shine,
* My roughness makes my neighbours fine;
* You're fair without, but foul within,
* With shame impregnated, and sin;
* 45 To you each impious scandal's owing,
* You set each gossip's clack a going.—
* How Parson Tythe in secret sins,
* And how Miss Dainty brought forth twins:
* How dear delicious Polly Bloom,
* 50 Owes all her sweetness to perfume;
* Tho' grave at church, at cards can bet,
* At once a prude and a coquette.—
* 'Twas better for each British virgin,
* When on roast beef, strong beer, and sturgeon,
* 55 Joyous to breakfast they set round,
* Nor were asham'd to eat a pound.
* These were the manners, these the ways,
* In good Queen Bess's golden days;
* Each damsel ow'd her bloom and glee,
* 60 To wholesome elbow-grease, and me,
* “But now they center all their joys
* In empty rattle traps and noise.
* Thus where the Fates send you, they send
* Flagitious times, which ne'er will mend,
* 65Till some Philosopher can find,
* A Scrubbing-Brush to scour the mind." 1753

## Notes

First published in The Midwife; or The Old Woman's Magazine (iii. 134-6, June. 1753). Reprinted 1756, 1763, 1791.
* ↑ 7 beaufet: sideboard (buffet).
* ↑ 27. Take, sister Sugar-dish, a view, (Text 1753).
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Telugu-English Dictionary/దూ

దూ
దూకొను dukonu, v. c. To penetrate, pierce, or enter in. From దూయు duyu, q, v.
దూగర dugara, 5. The dust of paddy. 2. A cobweb.
దూట diita, s. The interior tender sub- stance of the plantain tree.
దూడ duel a, s. A calf.
దూత data, 5. A messenger, a spy.
దూతి duti, s. A procuress.
దూది dudi, s. Cotton, after it has been cleared from the seed. దూదియేకు, దూదేకు dudiyeku, dudeku, To clean cotton. దూదేకులవాడు dudekulav5du, A cotton cleaner.
దూప diipa, s. Thirst.
దూబరదిండి dubaradindi, adj. Extra- vagant.
దూముడి dumudi. s . A looped knot.
దూయు di'jyu, v. a. To enter, penetrate, or pierce. 2. To draw, as a sword, &c. 3. To strip leaves, &q. Off, by pulling through the hand.
దూరము diiramu, s. Distance, adj. Distant, far .
దూరస్త్రీ durastri, s. A menstruous woman.
దూఱు durru, v. a. To enter. 2. To penetrate, or pierce. 3. To creep iD, under, or through. 4. To reproach, blame, or abuse. దూఱుచు diirutsu,?. Cans. To cause to enter. దూఱు durru, s. Abusive language, reproachful words, ill usage, blame.
దూల dula, 5. An itching.
దూలగొండి, దూలగోవెల dulagondi, diilagovela, 5, The plant termed Co- witch. Dolichos pruriens.
దూలము dulamu, s. A beam of timber.
దూషణ, దూషణము dushana, dushariamu, s. A curse. 2. Blame, reproach. 3. A fault, or defect. దూషించు diishintsu, v. a. To curse, blame, censure, or reproach.
దూష్యము dushyamu, adj. Reprehensible, contemptible, vile, bad, accursed, s. A tent.
# Telugu-English Dictionary/దృ

దృ
దృఢము dridhamu,ac?;. Much, exceeding. 2. Hard, firm. 3. Able, powerful. 4<, Bulky, massive, solid.
దృష్టాంతము drjshtantamu, 5. An example, illustration, instance, proof, evidence. 2. Science, a sastra.
దృష్టి drishti, s. An eye. 2. Sight, seeing; a look. దృష్టిదోషము drishti-
doshamu, The influence of evil eyes.
# Telugu-English Dictionary/దె

దె
దెప్పరము depparamu, s. Danger, peril, difficulty.
దెప్పు deppu, v. a. To taunt, jeer, or reproach.
దెబ్బ debba, s. A Blow ; a stroke. దెబ్బలుతిను debbalutinu, To be beaten. దెబ్బలు-వేయు, కొట్టు debbaluveyu, kottu, To beat.
దెయ్యము deyyamu, 5. A demon, or evil spirit.
దెస desa, s. vide దిక్కు dikku.
# Telugu-English Dictionary/దీ

దీ
దీటీ diti, s. vide దీవిటీ diviti.
దీటు ditu, s. Equality, conformity, resemblance, adj Eqnal, conforming with, resembling. దీటుకొను ditukonu, To be eqnal, resembling, or in conformity with.
దీనము dinamu, adj. Poor, indigent, needy, distressed, miserable, pitiable.
దీనత, దీనత్వము dfnata, dinatwamu, s' Poverty, wretchedness, misery.
దీపనము dipanamu, s. Hunger. 2. The power of digestion.
దీపము dipamu, s. A lamp. 2. A light.
దీర్ఘము dirghamu, adj. Long. s. A long vowel. 2. The connected form of ఆ a viz. ా
దీవి divi, 5. An island.
దీవించు divintsu, v. a. To bless. దీవెన dlvena, s. A blessing, or benediction.
# Telugu-English Dictionary/దొ

దొ
దొంగ donga, s. A thief, a robber. 2. A rogue, or rascal,
దొంగిలించు, దొంగిలు dongilintsu, dongilu, v. a. To rob; or steal. దొంగతనము, దొంగరికము dongatanamu, dongarikamu, s. Theft.
దొండతీగె dondatige, 5. The plant termed Bryonia grandis.
దొండి dondi, s. A hole. దొండిపొడుచు dondipodutsu, To bore a hole.
దొంతి donti, s, A heap of pots, one above another.
దొందడి dondadi, s. The confusion of battle. 2. A mingled noise.
దొడ్డ dodda, adj. Great, large, big, eminent. 2. Excellent, good. 3. Rich, powerful. దొడ్డతనము doddatanamu, s. Greatness. 2. Excellence. 3. Riches, power.
దొడ్డి doddi, s. A backyard. 2. A cow house,
దొడ్డికట్టు doddikattu, s. vide తొట్టికట్టు tottikattu.
దొడ్డికాళ్ల doddikadla, <3c?i. Bandy- legged.
దొన dona, 5. A deep fountain. 2. A quiver.
దొనగు donagu, s. Evil, mischief, harm.
దొనరు donaru, «$: Worthy, fit.
దొన్నె, దొప్ప donne, doppa, s. A cup made of leaves.
దొప్పదోగు doppadogti, v. *z. To sink, to be drowned ; to be severely wet by rain.
దొబ్బు dobbu, v. a. To push. దొబ్బులపడు dobbulapadu, v. ?i. To be pushed, 2. To be abused. దొబ్బులబెట్టు dobbulabettu, v. a. To abuse.
దొమ్మ domma, s. A fainting disease, which affects cattle.
దొమ్మరవాండ్లు dommaravandlu, s. plu. Tumblers, rope dancers.
దొమ్మి donrmi, s. A mingled or confused noise. 2. The confusion of battle.
దొర dora, s. A master, lord, superior, ruler, governor, or king. 2. Equality, similarity. దొరతనము doratanamu, s. Government. 2. Reign. దొరసాని dorasani, s- A queen, or lady.
దొరకొను dorakonu, v. a. To attain, or obtain. 2. To begin, or com ​mence. దొరకోలు dorakolu, s. Attaining. 2. Commencement.
దొరకోలుసన్నాసి dorakolusannasi, s. A thief, a robber.
దొరయు dorayn, t>. w. To resemble.
దొరలు doralu, «?. «. To roll , figuratively, to die, or expire. దొర్లించు dorlmtsn, v. a To roll.
దొరకు doruku, v. n. vide దొఱుకు dorruku.
దొరువు, దొర్వు doruvu, dorvu, s. A spring- 2 A large well.
దొరువుపట్టెడ doruvupatteda, s- A crupper.
దొఱుకు doiruku, v. n. To be found, gotten, procured? or obtained. దొఱికించుకొను dorrikintsakonu,To apprehend, seize, or secure.
# Telugu-English Dictionary/దు

దు
దుంగ dunga, s. A block of wood.
దుండగము dundagamu, s. Dishonesty, craftiness. దుండగీడు dundagidu, A fraudulent, or crafty, man.
దుంత dunta, s. A male buffalo.
దుంప dumpa, s. A root. 2. A vegetable. దుంపకూర dnmpakura, An edible root.
దుంపరాష్ట్రము dumparashtramu, *. A medicinal root, so called-
దుఃఖము duhkhamu, s. Pain. 2. Sorrow, affliction, distress, unhappiness. దుఃఖించు, దుఃఖపడు duhkhintsu, duhkhapadu, v. n. To grieve; to be afflicted. 2. To regret. దుఃఖోపశమనము duhkhopasamanamu, Consolation.
దుకాణము dukanamu, s. A shop. దుకాణము-పెట్టు, వేయు dukanamu - pettu, veyu, To set up a shop. దుకాణదారుడు dukanadarudu, A shop-keeper.
దుకూలము dukularnu, s. A silk cloth. 2. Any fine cloth.
దుక్కి dukki, s. Ploughed ground. 2. Ploughing. దుక్కిటెద్దు dukkiteddu, A ploughing ox. దుక్కిపొలము du- kkipolamu, A ploughed field.
దుగ duga, s. A couple, or pair ; a deuce at games.
దుగలము, దుగులము dugalamu, dugulamu, s. The sixteenth part of the coin termed a pagoda.
దుగ్గాని duggani, s. A copper coin, of the value of ten cash.
దుగ్గు duggu, s. Spoilt grass, or straw.
దుగ్ధ dugdha, 5. Enmity, hate. 2. Vain hope.
దుడుకు dudukn, s. Inconsiderateness. 2. The follies of children, adj. Inconsiderate, foolish. 2. Wicked. ​దుడ్డు duddu, s. A coin, of the value of ten, or twenty, cash. 2. A club. దుడ్డుకఱ్ఱ ducldukarrra.A laree stick, or staff.
దుత్త dutta, s. An earthen pot, with a small mouth.
దుద్దు duddu, s. A sort of ear-ornament, worn by women.
దున్న, దున్నపోతు dunna, dunnapotu, s. A male buffalo.
దున్ను dunna, v. a. To plough.
దుప్పటము duppatamu, s. Armour, mail.
దుప్పటి duppati. s. A cloth thrown loosely over the body, and some- times tied, round the waist. పక్కదుప్పటి pakkaduppati, A cloth, or sheet, for sleeping on.
దుప్పి dnppi, s. A male spotted deer.
దుబ్బు dubbu, 5. A tuft, or bunch.
దుమారము dumaramu, s. Dust.
దుముకు, దుముకులాడు dumuku, dumukuladu, v. n. To leap.
దుముకు dumuku, s. A leap. దుమికించు dumikintsu, v. Cans. To cause to leap ; to leap a horse, &c
దుమ్ము dummu, s. Dust 2. A bone.
దుమ్ములగొండి dummulagondi, s. A hyena.
దుయ్యు duyyu, v. a. vide దూయు duyu.
దురటిల్లు duratillu, 0. %. To regret, to lament
దురద durada, s. An itching.
దురదుర duradura, s. Great haste.
దురభ్యాసము durabhyasamu, 6*. A bad practice, or custom.
దురము duramu,s. Battle, combat, war,
దురాయీ durayi, s. vide ఆన ana.
దురాశ durasa, s. Vain hope ; unat- tainable desire
దురితము dnritamu, s. Crime. 2. Sin.
దురుసు dnrusu, s. Haste, speed.
దుర్గంధము dur°:ai<dhamu, s. A stink.
దుర్గము durgamu, s. A hill fort.
దుర్గుణము durgunamu, ac^'.Ill natured. s. Ill nature.
దుర్బలము durbalamu, adj. Weak.
దుర్భాష durbhasha, s. Abuse; opprobrious language.
దుర్మార్గము durmargamu, ad/ Vicious, wicked, s. Yice, wickedness.
దులుపు dulupu, v. a. To shake, so as to throw off the dust.
దువాళించు duvalintsu, v. n. To shine, to glitter.
దువ్వలువ duvvaluva, s. A sheet, to cover the body.
దువ్వు duvvu, v. a. To comb. 2. To stroke, to rub gently, or tenderly. దువ్వెన duvvena, s. A comb,
దుష్కరము dushkaramu, ae?/. Difficult to be done. ​దుష్టము dushtamu, or. దుష్టు dnshtu, adj. Low, vile. 2. Weak, impotent. 3. Bad, wicked, depraved.
దుస్తు dustu, s A suit of clothes, <£c
# Telugu-English Dictionary/దై

దై
దైన్యము dainyamu, s. Meanness, covetousness. 2. Poverty, humility.
దైవతము daivatamu,s. A god, or deity. ​దైవము daivamu, s. God. 2. Destiny, fate, luck, fortune, adj. Divine. దైవగతి, దైవయోగము daivagati, daivayogamu, Chance, accident. దైవదూషణ daivadushana, Blasphemy.
దైవారు daivaru, v. n. To be agreeable, or pleasant. 2. To be born.
# Telugu-English Dictionary/దే

దే
దేకు deku, v. w. To creep, or slide, along the ground, on the posteriors.
దేవత devata, s. A deity. 2. A goddess.
దేవర devara, s. Making in the noon. plu. దేవరలు, దేవళ్లు devaralu, deva- llu, A deity, male, or female. This Word, among the natives who wear the lingam, is often applied as an honorific title, to their priests ; it is also used, by all persons, when much deference is meant to be paid to men of superior age, rank, or learning, and may be said to correspond with the English phrases Sir, My Lord, &c.
దేవళము devalamu, s. vide దేవాలయము dev&layamu.
దేవాలయము devalayamu, s. A temple.
దేవి devi, s* Any female deity.
దేవు devu, v. To take rice, <fcc. With the hand, out of water in which it has been washed. 2. To search for; especially in water. దేవులాడు devuladu, To dive into water. 2. To search.
దేవుడు devudu, s. God, the supreme being. 2. Any deity. 3. A cloud.
దేవురించు devurintsu, v. n. To beg humbly ; to implore, or solicit.
దేవేరి deveri, s. A queen.
దేశము desamu, s. A country, terri- tory, land, or district ; a region, whether inhabited, or uninhabited. దేశస్థుడు desasthudu, A man belonging to any particular country; an inhabitant. 2. The appellation of a particular tribe among the brahmans.
దేశికుడు desikudu, s. A Guru, or spiritual teacher.
దేశ్యము desyamu, s. The language of a country, or land. adj. Of or belonging to a land, or country.
దేహము dehamu, 5. The body.
# The Art of the Interpreter

AI Memo 453, the fifth of the Lambda Papers.
# The Aryans: A Study of Indo-European Origins

The Aryans
A Study of Indo-European Origins
By V. GORDON CHILDE B.Litt. (Oxon), Author of "The Dawn of European Civilization"
LONDON KEGAN PAUL, TRENCH, TRUBNER & CO., LTD. NEW YORK: ALFRED A. KNOPF, INC. 1926
Printed in Great Britain by Stephen Austin & Sons, Ltd., Hertford.
CONTENTS
LIST OF ILLUSTRATIONS
This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Ascent of Man

THE ASCENT OF MAN
page
THE
ASCENT OF MAN
BY
MATHILDE BLIND
London
CHATTO & WINDUS, PICCADILLY
1889
page
CONTENTS
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Art of War (Sun Tzu)

* related portals: Chinese classics.
* sister projects: Wikipedia article.
孫子兵法 (The Art of War} is a Military Treatise attributed to Sun Tzu, an influential work of military strategy that has affected both Western and East Asian philosophy and military thinking.
English-language translations of 孫子兵法 include:
* Sonshi, trans. by E. F. Calthrop (1905)
** The Articles of Suntzu, trans. by E. F. Calthrop (1908) (a revised edition of the above)
* The Art of War, trans. by Lionel Giles (1910)
** The Art of War, trans. by Lionel Giles (2000 Allandale Online Publishing) (Without Commentaries)