OpenLLM-France/wikimedia huggingface dataset:
# Executive Order 524

more info.
Amends Executive Order 209, March 20, 1903.
Signed by President Theodore Roosevelt Wednesday, November 7, 1906
1906 CSR 94
Schedule A of the civil service rules is hereby amended by striking out paragraph 5 under Section II, Treasury Department.
The paragraph stricken out reads:
| ‘‘5. | All deputy collectors of internal revenue who are borne on the rolls as such, and the allowance for whose salaries is approved by the Secretary of the Treasury: Provided, That no position designated as a clerkship under a collector of internal revenue, appointment to which is made by the Secretary of the Treasury, shall be discontinued for the purpose of substituting a deputy collectorship therefor or for any reason other than a bona fide reduction of force, and that before such reduction shall be made the reasons therefor shall be given in writing by the collector of the district, and shall be approved by the Commissioner of Internal Revenue and the Secretary of the Treasury. This exception from the requirement of examination shall not apply to the fifth internal-revenue district of North Carolina." |
The White House,
    November 7, 1906.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# Executive Order 5240

more info.
See the Notes section for a list of Executive Orders affected by or related to the issuance of this Executive Order.
Signed by President Herbert Hoover Saturday, December 14, 1929
External Information about this EO
Whereas, by Executive Order No. 4679, dated June 29, 1927, certain lands at Pupukea, District of Koolauloa, Island of Oahu, Territory of Hawaii, were withdrawn and set aside for military purposes; and
Whereas, the description of the Pupukea Military Reservation, as given in said Executive Order No. 4679, dated June 29, 1927, has been found to be inaccurate and a resurvey has been made of the reservation; and
Whereas, it is desired that said Executive Order No. 4679, dated June 29, 1927, be amended so as to accurately describe said Pupukea Military Reservation; and
Whereas, it is desired to amend Executive Order No. 5174, dated August 21, 1929, amending said Executive Order No. 4679, dated June 29, 1927;
Now Therefore, it is hereby ordered that said Executive Order No. 5174, dated August 21, 1929, be and the same is hereby revoked and that said Executive Order No. 4679, dated June 29, 1927, be and the same is hereby amended, with respect to the description of Pupukea Military Reservation, to read as follows:
* TRACT No. 1
* Beginning at concrete monument No. 1,
* said monument bearing by true azimuth and distance (azimuths refer to south point) from concrete monument "D," 8° 12’ 00’’−270.45 ft.;
* from said concrete monument "D" the azimuths and distances to U. S. C. & G. S. Triangulation Stations are:
* To Puena 61° 28’ 01’’−27,448 ft.,
* To Maili 25° 01’ 23’’−47,153 ft.;
* thence 273° 43’ 00’’−196.8 ft. to concrete monument No. 2;
* thence 183° 43’ 00’’−447.6 ft. to concrete monument No. 3;
* thence  93° 43’ 00’’−196.8 ft. to concrete monument No. 4;
* thence   3° 43’ 00’’−447.6 ft. to the point of beginning;
* containing an area of 2.022 acres, more or less.
* TRACT No. 2
* Beginning at concrete monument No. 1,
* said concrete monument bearing by true azimuth and distance (azimuths refer to south point) from concrete monument "O," 129° 08’ 00’’−38.4 ft.;
* from said concrete monument "O" the azimuth and distance to U. S. C. & G. S. Triangulation Station Pupukea is 275° 28’ 02’’−2,740.46 ft.;
* thence  16° 44’ 00’’−129.1 ft. to concrete monument No. 2;
* thence 286° 37’ 00’’−81.1 ft. to concrete monument No. 3;
* thence 232° 32’ 00’’−101.4 ft. to concrete monument No. 4;
* thence 192° 21’ 00’’−86.0 ft. to concrete monument No. 5;
* thence  90° 29’ 30’’−139.4 ft. to the point of beginning;
* containing an area of 0.414 acres, more or less.

## Notes

Shortcut: WS:USEO

### Amends

* Executive Order 4679, June 29, 1927

### Revokes

* Executive Order 5174, August 21, 1929

### See Related

* Executive Order 10496, October 14, 1953
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Executive Order 5257

more info.
See the Notes section for a list of Executive Orders affected by or related to the issuance of this Executive Order.
Signed by President Herbert Hoover Thursday, January 9, 1930
External Information about this EO
Under authority contained in the act of June 25, 1910 (36 Stat. 847), as amended by the act of August 24, 1912 (37 Stat. 497), and subject to the conditions, provisions and limitations of said acts and also subject to valid existing rights in and to the same and to prior existing withdrawals, it is hereby ordered that the NW. ¼ SE. ¼ and lot 2 sec. 36, T. 14 S., R. 96 W. of the sixth principal meridian, Colorado, be and the same are hereby withdrawn from settlement, sale, location, entry and all forms of appropriation, for use as a target range by Company C, 157th Infantry, Colorado National Guard.
This order shall continue in full force and effect unless and until revoked by the President or by an act of Congress.

## Notes

Shortcut: WS:USEO

### See Related

* None Ascertained
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Fables of Æsop and Other Eminent Mythologists/Fable LXII

Fab. LXII.
A Father and his Sons.
IT was the Hap of a very Honest Man to be the Father of a Contentious Brood of Children. He call'd for a Rod, and bad ‘em Take it, and Try One after Another with All their Force, if they could Break it. They Try'd, and could not. Well (says he) Unbind it now, and take Every Twig of it apart, and see what you can do That Way. They Did so, and with Great Ease, by One and One, they snapt it all to pieces. This (says he) is the, True Emblem of Your Condition. Keep Together and Y'are Safe, Divide, and Y'are Undone.
The Moral.
REFLEXION.
This is to Intimate the Force of Union, and the Danger of Division. What has it been but Division that has Expos’d Christendom to the Enemies of the Christian Faith? And it is as Ruinous in Private as 'tis in Publique. A Divided Family can no more Stand, than a Divided Common Wealth; for every Individual Suffers in the Neglect of a Common Safety. 'Tis a Strange Thing that Men should not do That under the Government of a Rational Spirit and a Natural Prudence, which Wolves and Boares do by the Impulse of an Animal Instinct. For they, we see, will make Head, One and All against a Common Enemy; whereas the Generality of Mankind lye Pecking at One Another, till One by One, they are all Torn to Pieces, Never considering (with the Father here) the Necessity and Strength of Union.
# Fables of Æsop and Other Eminent Mythologists/Fable LX

Fab. LX.
A Wolfe, a Lamb, and a Goat.
AS a Lamb was following a Goat, Up comes a Wolfe, wheedling, to get him aside, and make a Breakfast of him: Why what a Fool art thou, says the Wolfe; that mayst have thy Belly full of Sweet Milk at Home, to leave thy Mother for a Nasty Stinking Goat! Well, says the Lamb, but my Mother has Plac'd me here for my Security; and you'd fain get me into a Corner, to Worry me. Pray'e, which of the Two am I to Trust to Now?
The Moral.
REFLEXION.
This Fable Preaches both Obedience and Caution; the One as a Matter of Duty, the Other as a Point of Prudence. The Wolfe sings directly the same Note here with the Common Seducers and Incendiaries, that we Meet with in the World. And to the same End too; for they are both Agreed upon't, that so soon as ever they shall have withdrawn the Lambs,or the People, from their Religion and Allegiance, and gotten them out of the Pale, and Protection of their Parents and Governours, they'l make a Prey of 'em Themselves. What's the Wheedling of the Lamb out of the Station where Authority had Plac'd him, to go home again for a Belly full of Sweet Milk; but a State-Trick of Inveigling the Multitude into a Fools-Paradise, without Understanding One word of the Matter in Question! But some Lambs are Wiser and Honester then some Men: And This very Lamb's Answer might have become the Mouth of a Good Christian and a Good Subect. For a Conclusion; The Wolves Preaching to the Sheep, and the Foxes Preaching to the Geese, hold forth the same Moral.
# Fables of Æsop and Other Eminent Mythologists/Fable LIV

Fab. LIV.
A Fox and a Sick Lyon.
A Certain Lyon that had got a Politique Fit of Sickness, made it his Observation, that of All the Beasts in the Forrest, the Fox never came at him: And so he wrote him Word how Ill he Was, and how Mighty Glad he should be of his Company, upon the Score of Ancient Friendship and Acquaintance. The Fox return’d the Complement with a Thousand Prayers for his Recovery; but as for Waiting upon him, he desir'd to be Excusd; For (says he) I find the Traces of abundance of Feet Going In to Your Majesties Palace, and not One that comes Back again.
The Moral.
REFLEXION.
'Tis a Difficult Point to Hit the True Medium, betwixt Trusting too Much, and too Little, for fear of Incurring a Danger on the One Hand, or giving a Scandal on the Other. Complements are only Words of Course, and though One External Civility may be Current Payment for Another, yet a Man would be loth to Venture his All upon a Figure of Speech, where the Meaning is so Nicely Divided betwixt Jest and Earnest. 'Tis a Base Thing to suspect a Fricnd, or an Honest Man; Nay 'tis a Base Thing to suspect any Man, that but Looks like One; so ​as to Wound him; That is, either in a Word, or in a Thought. But then 'tis Death perhaps to be Impos’d upon by an Hypocrite under That Masquce. So that the Character of a Wife Man, lyes at Stake upon Matter of Judgment, One Way, and of a Good Natur'd Man, the Other Way. The Middle Course is to Hide our Distrust where we are Doubtful, and to be Free, and Open, where we may be Secure. There's No Living without Trusting some body or Other, in some Cases, or at some Time or Other: But then if People be not Cautious, Whom, When, and Wherein, the Mistake may be Mortal; for there must be somewhat of a Trust to make way for a Treachery; since No man can be Betray’d, that does not either Believe, or seem to Believe: So that the Fox did well to Weigh All Circumftances before he came to a Resolution, The Lion's Design was well enough Cover'd under the Disguife of a Counterfeit Sickness, and a Dislembled Tenderness and Respect, for the Drawing of the Fox into the Toyle. For there was the Civility of an Invitation, on the One hand, and some Colour of a Right co a Visit, though but out of Compassion and Good Manners, on the Other: But the Foxes Sagacity, and the Prints of the Feet Spoil’d All. This Fable in One Word more, bids us be Careful how we Trust in Any Case without looking Well about us: for 'tis Half the Bus'ness of One part of the World to put Tricks upon T'other. The Heart of Man is like a Bog, it looks Fair to the Eye; but when we come to lay any Weight upon’t, the Ground is False under us. Nothing could be more Obliging and Respectful then the Lyon’s Letter was, in Terms and Appearance; but there was Death yet in the True Intent and Meaning on’t.
# Fables of Æsop and Other Eminent Mythologists/Fable LIX

Fab. LIX.
A Dog and a Butcher.
AS a Butcher was Busy about his Meat, a Dog runs away with a Sheeps Heart. The Butcher saw him upon the Gallop with a piece of Flesh in’'s Mouth, and call'd out after him, Heark ye Friend (says he) you may e'en make the Best of your Purchase, so long as Y’ave made Me the Wiser for't.
The Moral.
REFLEXION.
No man is to Account any thing a Loss, if he gets Wisdom by the bargain: Beside, that Bought Wit is Best. It is in some Proportion, in the Business of this World, as it is in that of the Next: In the Cases (I mean, of Losses, Miscarriages and Disappointments: We are in Both Respects the Better for them (Provided they be not Mortal, that is) for they are Monitory and Instructive. Affliction makes a man both Honest and Wise; for the smart brings him to a sense of his Errour, and the Experiment to the Knowledge of it. We have I know not how many Adages to back the Reason of This Moral, Hang a Dog upon a Crab-Tree (we say) and He'll never love Verjuyce. And then we have it again in That Common saying, The Burnt Child Dreads the Fire. ’Tis Wandring Many times, whether it be in Opinion, or in Travelling, that sets a man Right in his Judgment, and brings him into the way. The Dogs running away with the Flesh, Does as good as bid the Cook look Better to’r Another time.
A Dog and a Sheep. See Fable and Moral 29.
# Fables of Æsop and Other Eminent Mythologists/Fable LV

Fab. LV.
A Fox and a Weazel.
A Slam, Thin-Gutted Fox made a Hard Shift to Wriggle his Body into a Hen-Roost, and when he had stuff’d his Guts well, he squeez’d hard to get out again; but the Hole was too Little for him. There was a Weazle a pretty way off, that stood Learing at him all This While. Brother Reynard; (says he) Your Belly was Empty when you went In, and you must e'en ftay till Your Belly be Empty again, before you come Out.
The Moral.
REFLEXION.
# Fables of Æsop and Other Eminent Mythologists/Fable LXI

Fab. LXI.
A Cat and Venus.
A Young Fellow that was Passionately in Love with a Cat, made it his Humble Suit to Venus to turn Puss into a Woman. The Transformation was Wrought in the Twinkling of an Eye, and Out she comes, a Very Bucksome Lass. The Doting Sot ​took her home to his Bed; and bad Fair for a Litter of Kittens by her That Night: But as the Loving Couple lay Snugging together, a Toy took Venus in the Head, to try if the Cat had Chang'd her Manners with her Shape; and so for Experiment, turn'd a Mouse loose into the Chamber. The Cat, upon This Temptation, Started out of the Bed, and without any regard to the Marriage-Joys, made a Leap at the Mouse, which Venus took for so High an Affront, that she turn'd the Madam into a Puss again.
The Moral.
REFLEXION.
This is to lay before us the Charms and Extravagances of a Blind Love. It Covers all Imperfections, and Confiders neither Quality, nor Merit. How many Noble Whores has it made, and how many imperial Slaves! And let the Defects be never so Gross, it either Palliates, or Excuses them. The Womans Leaping at the Mouse, tells us also how Impossible it is to make Nature Change her Biass, and that if we shut her out at the Door, she'll come in at the Window.
Here's the Image of a Wild and Fantastical Love, under the Cover of as Extravagant a Fable, and it is all but Fancy a last too; for men do not See, or Tast, or Find the Thing they Love, but they Create it. They Fashion an Idol, in what Figure or Shape they please; Set it up, Worship it, Dote upon it; Pursue it; and in fine, run Mad for't. How many Passions have we seen in the World, Ridiculous enough to Answer All the Follies of this Imagination! It was much for Venus to turn a Cat into a Woman, and for that Cully again to take That Cat for a Woman: What is it Less now, for a Fop to Form an Idea of the Woman he Dyes for, Every jot as Unlike That Woman, as the Cat is to the Mistress? Let This Suffice for the Impostures, and Illusions of That Passion.
We are further given to Undersland that No Counterteit is so Steady, and so Equally Drawn, but Nature by Starts will shew her self thorough it; for Puss, even when she's a Madam, will be a Mouser still. ’Tis the Same Thing with a Hypocrite, which is only a Devil dress'd up with a Ray about him, and Transform’d into an Angel of Light. Take him in the very Raptures of his Devotion, and do but throw a parcel of Church-Lands in his way, he shall Leap at the Sacrilege from the very Throne of his Glory, as Puss did at the Mouse; and Pick your Pocket, as a French Poet says of a Jesuit, in the Middle of his Paternoster.
# Fables of Æsop and Other Eminent Mythologists/Fable LI

Fab. LI.
An Ape and a Fox.
AN Ape that found Many Inconveniences by going Bare-Arse, went to a Fox that had a Well-spread, Bushy Tayle, and begg'd of him only a little piece on't to Cover his Nakedness: For (says he) you have enough for Both, and what needs more than you have Occasion for? Well, John (says the Fox) be it More, or be it Less, you get not one single Hair on't; for I would have ye know, Sirrah, that the Tayle of a Fox was never made for the Buttocks of an Ape.
The Moral.
REFLEXION.
This is to Reprove the Impertinent, Useless, and Unreasonable Demands of Those that first Ask what Another cannot Part with, unless he be a Stark Fool, or a Mad Man. And 2. That which if they could obtain would be of No Use, or Benefit to them at all. The Old Moral carries it to Those also that will Part with Nothing to the Poor, even out of their Superfluities: But it seems to be Abominably Wrested, for neither did the One want, nor had the other Any Thing to spare.
There are Cerrain Rules to be observed, as well in Asking, as Denying. Things against Nature are unreasonable on Both Sides. Things Impossible are Ridiculous in the very Proposal; and Things which the One cannot Spare, and the Other will be never the Better for, fall naturally within the Compass of Exceptions. That is to say, Those Things that we know not what to do withal if we Had them; and Those Things again, which Another Cannot Part with but to his own Loss and Shame. These Points are the very Conditions of This Fable. Here's a General Caution against Extravagant Desires, and yet let the Refusal be never so Just, it is Possible however, that a Man may Oppose a most Unconscionable Request for an Unjustifiable Reason; As in the Case for the purpose, of an Ill Natur'd Denyal, out of a Dislike of the Man, rather than of the Thing itself.
The Application of This Fable to Avarice, that will part with Nothing, seems to be Wrested; for it strikes more properly upon the Folly of People's not being satisfied with the Appointments of Nature. An Ape, with a tayl, would be as scandalous, as a Fox without One. Why should not Any One Creature Envy the Whole, as well as any One Part of Another? And why should not an Ape be as much Troubled that he has no Wings, as that he has no Tayle? This Grumbling Humour has Envy in it, Avarice and Ingratitude, and sets up it self in fine against All the Works of the Creation.
# Fables of Æsop and Other Eminent Mythologists/Fable LVIII

Fab. LVIII.
Two young Men and a Cook.
TWo Young Fellows Slipt into a Cooks Shop, and while the Master was Busie at his Work, One of them Stole a piece of Flesh, and Convey'd it to the Other. The Master Miss'd it immediately, and Challeng’d them with the Theft, He that Took it, Swore He had None on’t. And He that Had it, Swore as Desperately that He did not Take it, The Cook Reflecting upon the Conceit: Well, My Masters, (says he) These Frauds and Fallacies may pass upon men; but there's an Eye Above that sees thorough them,
The Moral.
REFLEXION.
# Fairview Boys at Lighthouse Cove

Book 5 in the Fairview Boys series
FAIRVIEW BOYS AT LIGHT-
HOUSE COVE
OR
CARRIED OUT TO SEA
BY
FREDERICK GORDON
AUTHOR OF "FAIRVIEW BOYS AFLOAT AND ASHORE," "FAIRVIEW BOYS AND THEIR RIVALS," FAIRVIEW BOYS AT CAMP MYSTERY," ETC.
ILLUSTRATED
CHARLES E. GRAHAM & CO.
NEWARK, N.J.———NEW YORK
By FREDERICK GORDON
FAIRVIEW BOYS SERIES
Illustrated. Price, per volume, 75 cents, postpaid.
FAIRVIEW BOYS AFLOAT AND ASHORE Or, The Young Crusoes of Pine Island
FAIRVIEW BOYS ON EAGLE MOUNTAIN Or, Sammy Brown's Treasure Hunt
FAIRVIEW BOYS AND THEIR RIVALS Or, Bob Bouncer's Schooldays
FAIRVIEW BOYS AT CAMP MYSTERY Or, The Old Hermit and His Secret
FAIRVIEW BOYS AT LIGHTHOUSE COVE Or, Carried Out to Sea
FAIRVIEW BOYS ON A RANCH Or, Riding with the Cowboys
Copyright, 1914, by
GRAHAM & MATLACK
Fairview Boys At Lighthouse Cove
They crowded to the rail eager for their rescue
CONTENTS
| CHAPTER | CHAPTER | PAGE |
| I. | Vacation Plans | 7 |
| II. | At Lighthouse Cove | 15 |
| III. | Sammy Gets a Clue | 23 |
| IV. | In the Lighthouse | 31 |
| V. | The Dark Beacon | 41 |
| VI. | Just in Time | 48 |
| VII. | On the Trail | 55 |
| VIII. | Driven Back | 63 |
| IX. | In the Boat | 70 |
| X. | Carried Out to Sea | 80 |
| XI. | In the Storm | 90 |
| XII. | Drifting | 95 |
| XIII. | The Abandoned Boat | 104 |
| XIV. | The Rescue | 110 |
| XV. | Two Mysteries Cleared Up | 120 |
This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# Euripides and His Age/Bibliography

BIBLIOGRAPHY
Dr. A. W. Verrall's theory of Euripides is developed in Euripides the Rationalist (Cambridge, 1905); Euripides' Ion (1890); Four Plays of Euripides (1905); The Bacchantes of Euripides (1910). See also G. Norwood, The Riddle of the Bacchae (London, 1908).
Murray's previous writings include the chapter in his Ancient Greek Literature (1898); introduction to vol. ii. of The Athenian Drama (George Allen, 1902). (This volume is called "Euripides" and contains, besides the translations of the Hippolytus, Bacchae and Frogs, since republished separately, an Introduction and an Appendix on the lost plays of Euripides). Introductions to his translations of separate plays: see above; Greek and English Tragedy, an essay in English Literature and the Classics, edited by G. S. Gordon (Oxford, 1912); and the article on Euripides in Hastings' Encyclopaedia of ​Ethics and Religion. (These writings have been sometimes quoted in the present volume.)
The Lives can best be read in the edition of the Scholia by Ed. Schwartz (Berlin, 1887). To this must now be added the fragments of Satyrus in Oxyrhyncus Papyri, vol. ix. (also contained, though without Dr. Hunt's introduction, in Arnim's Supplementum Euripideum; see above). The ancient references to the facts of Euripides' life are admirably collected in vol. i. of Nauck's small text of Euripides. See also Wilamowitz's Herakles, pp. 1–40.
# Euripides and His Age

* related portals: Ancient Greek drama.
* sister projects: Wikipedia article, quotes, Wikidata item.
Home University Library of Modern Knowledge
EURIPIDES AND HIS AGE
BY GILBERT MURRAY LL.D., D.Litt., F.B.A.
Regius Professor of Greek in the University of Oxford
LONDON WILLIAMS AND NORGATE
PRINTED BY THE LONDON AND NORWICH PRESS LIMITED LONDON AND NORWICH
CONTENTS
| CHAPTER | | PAGE |
| I | Introductory | 7 |
| II | Sources for a Life of Euripides: Memories remaining in the Fourth Century: Youth: Athens after the Persian War: the great Sophists | 20 |
| III | What is a Greek Tragedy? Euripides' early Plays up to 438 b.c., "Alcestis" and "Telephus" | 60 |
| IV | Beginning of the War: the Plays of Maturity from "Medea" to "Heracles" | 81 |
| V | Full Expression: the Embittering of the War: Alcibiades and the Demagogues: the "Ion": the "Trojan Women" | 107 |
| VI | After 415: Euripides' last years in Athens: from "Andromeda" and "Iphigenia" to "Electra" and "Orestes" | 142 |
| VII | After 408: Macedonia: "Iphigenia in Aulis": "Bacchae" | 165 ​ |
| VIII | The Art of Euripides: Traditional Form and Living Spirit: the Prologue, the Messenger, the "God from the Machine" | 198 |
| IX | The Art of Euripides, continued: The Chorus: Conclusion | 228 |
| | Bibliography | 247 |
| | Note on the Pronunciation of Names | 251 |
| | Index | 253 |
HOME UNIVERSITY LIBRARY OF MODERN KNOWLEDGE
Editors:
HERBERT FISHER, M.A., F.B.A., LL.D. PROF. GILBERT MURRAY, D.LITT., LL.D., F.B.A. PROF. J. ARTHUR THOMSON, M.A., LL.D. PROF. WILLIAM T. BREWSTER, M.A. (Columbia University, U.S.A.)
NEW YORK HENRY HOLT AND COMPANY
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1957, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 66 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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