OpenLLM-France/wikimedia huggingface dataset:
# Bury Me in a Free Land

* information about this edition.
* related portals: American literature.
* sister projects: Wikipedia article, Wikidata item.
Published in The Anti-Slavery Bugle (20 Nov. 1858)
For the Bugle.
BURY ME IN A FREE LAND.
BY FRANCES ELLEN WATKINS.
You may make my grave wherever you will, In a lowly vale or a lofty hill; You may make it among earth’s humblest graves, But not in a land where men are slaves.
I could not sleep if around my grave I heard the steps of a trembling slave; His shadow above my silent tomb Would make it a place of fearful gloom.
I could not rest if I heard the tread Of a coffle-gang to the shambles led, And the mother’s shriek of wild despair Rise like a curse on the trembling air.
I could not rest if I heard the lash Drinking her blood at each fearful gash, And I saw her babes torn from her breast Like trembling doves from their parent nest.
I’d shudder and start, if I heard the bay Of the bloodhounds seizing their human prey; If I heard the captive plead in vain As they tightened afresh his galling chain.
If I saw young girls, from their mothers’ arms Bartered and sold for their youthful charms My eye would flash with a mournful flame, My death-paled cheek grow red with shame.
I would sleep, dear friends, where bloated might Can rob no man of his dearest right; My rest shall be calm in any grave, Where none calls his brother a slave.
I ask no monument, proud and high To arrest the gaze of the passers by; All that my yearning spirit craves, Is—bury me not in the land of slaves.—
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Busby v. Electric Utilities Employees Union

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
323 U.S. 72
Busby v. Electric Utilities Employees Union
Argued: Nov. 17, 1944. --- Decided: Dec 4, 1944
Mr. Warren E. Magee, of Washington D.C., for Jeff Busby and others.
Mr. John J. Carmody, of Washington, D.C., for Electric Utilities Employees Union.
PER CURIAM.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Busby v. Harris/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
370 U.S. 48
Busby v. Harris
Upon the Solicitor General's suggestion of mootness and upon an examination of the entire record, the motion for leave to proceed in forma pauperis and the petition for writ of certiorari are granted. The judgment of the Court of Appeals is vacated and the case is remanded to that court with directions to dismiss the proceedings upon the ground that the case is moot.
Mr. Justice FRANKFURTER took no part in the consideration or decision of this case.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Busch v. Jones

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
184 U.S. 598
Busch v. Jones
Argued: January 14, 1902. --- Decided: March 17, 1902
This suit was brought by appellees against appellant for the infringement of letters patent No. 204,741, and letters patent No. 452,898, issued to Joshua W. Jones, one of the appellees. An accounting was prayed, and also an injunction, pending the suit. The bill contained the usual allegations of invention and utility, and of infringement by the defendant (appellant). The answer traversed those allegations, and alleged prior use, disclosure of the invention in prior publications, and also anticipation by prior devices and processes. The answer contained a list of the devices. No evidence was given as to, and no judgment passed on, patent No. 452,898. This appeal therefore is only concerned with patent No. 204,741. The patent was issued to Joshua W. Jones, one of the appellees, for a press and process (the relation of the two is disputed) for 'dry pressing' and removing type indentations from printed sheets. The validity of the patent was sustained, and its infringement by the defendant (appellant) was found by the supreme court of the district of Columbia, and decree passed adjudging appellees the sum of $3,491.70, with interest and costs. The decree was affirmed by the court of appeals. 16 App. D. C. 23. The case was then brought here. The facts are stated in the opinion.
Mr. George J. Murray for appellant.
Mr. M. W. Jacobs for appellees.
Mr. Justice McKenna delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Burwell v. Hobby Lobby Stores, Inc./Dissent Breyer

* Court Documents
* Case Syllabus
* Opinion of the Court
* Concurring Opinion Kennedy
* Dissenting Opinions Ginsburg Breyer
Breyer and Kagan, JJ., dissenting
SUPREME COURT OF THE UNITED STATES
Nos. 13–354 and 13–356
SYLVIA BURWELL, SECRETARY OF HEALTH AND HUMAN SERVICES, et al., PETITIONERS
HOBBY LOBBY STORES, INC., et al.
ON WRIT OF CERTIORARI TO THE UNITED STATES COURT OF APPEALS FOR THE TENTH CIRCUIT
AND
CONESTOGA WOOD SPECIALTIES CORPORATION et al., PETITIONERS
SYLVIA BURWELL, SECRETARY OF HEALTH AND HUMAN SERVICES, et al.
ON WRIT OF CERTIORARI TO THE UNITED STATES COURT OF APPEALS FOR THE THIRD CIRCUIT
[June 30, 2014]
Justice Breyer and Justice Kagan, dissenting.
We agree with Justice Ginsburg that the plaintiffs' challenge to the contraceptive coverage requirement fails on the merits. We need not and do not decide whether either for-profit corporations or their owners may bring claims under the Religious Freedom Restoration Act of 1993. Accordingly, we join all but Part III–C–1 of Justice Ginsburg's dissenting opinion.
# Catholic Encyclopedia (1913)/Diocese of Cuenca (Conca)

From volume 4 of the work.
(Conca)
Diocese in Spain, suffragan of Toledo. The episcopal city (10,756) is also the capital of the civil province of the same name, and the diocese includes, in addition, a portion of the provinces of Guadalajara and Albacete. Cuenca was made a diocese in 1183 by Lucius III, shortly after its reconquest from the Moors by Alfonso IX (1177). The first bishop was Juan Yanez. Among its famous prelates were (1577) the great jurisconsult Diego de Covarruvias y Leyva, Isidoro de Carvajal y Lancaster (1760), and (1858) Cardinal Miguel Paya, Archbishop of Santiago, one of the most distinguished prelates of the Vatican Council. The cathedral of Cuenca is a magnificent Gothic edifice begun at the end of the twelfth and finished in the thirteenth century. One of its chapels bears the name and was built at the expense of the Albornoz family to which belonged the great cardinal Gil de Albornoz. The church of Santa Maria de Gracia, once a synagogue, is remarkable for its fine sculptures
EDUARDO DE HINOJOSA
# Catholic Encyclopedia (1913)/Diocese of Cuneo

From volume 4 of the work.
(CUNEENSIS).
Suffragan to Turin. Cuneo is the capital of the province of that name in Piedmont, Northern Italy, agreeably situated on a hill between the Rivers Stura and the Gesso. Originally the city belonged to the Diocese of Mondovi. In 1817 Pius VII made it an episcopal see. The cathedral is very ancient and beautiful remodelled, however, in the sixteenth century. The painting over the main altar representing St. John the Baptist and St. Michael is the work of the Jesuit Father Pozzi, who painted also at Rome the ceiling of the great Church of St. Ignatius. The first bishop of Cuneo was Amadeo Bruno di Samone. The diocese has a population of 111, 200, with 61 parishes, 190 churches and chapels, 220 secular and 20 regular priests, 3 religious houses of men, 27 of women, and 13 educatinal institutions.
U. BENIGNI
# Catholic Encyclopedia (1913)/Diocese of Cuyabá

From volume 4 of the work.
(CUYABENSIS)
Diocese; suffragan of São Sebastião (Rio de Janeiro), Brazil. The city, founded by miners about 1720, became the capital of the province of Matto Grosso in 1840. The present population is somewhat over 18,000. The prelature of Cuyabá, erected by Bull of Benedict XIV, "Candor lucis aeternæ" (6 Dec., 1745), was raised to the rank of a bishopric (Senhor Bom Jesus de Cuyabá) by Bull of Leo XII, "Sollicita catholici gregis" (15 July, 1826). The diocese embraces the province of Matto Grosso, an area of 532,705 sq. miles, and has a Catholic population of 100,700, with 17 parishes, 20 churches, 12 secular priests and 10 regular.
BATTANDIER, Ann. pont. cath. (1906); HERDER, Konversations-Lex., s.v.; WERNER, Orbis terrarum Cath. (Freiburg im Br., 1890), 213.
F.M. RUDGE
# Catholic Encyclopedia (1913)/Diocese of Curityba do Parana

From volume 4 of the work.
(CURYTUBENSIS DE PARANA)
Diocese; suffragan of São Sebastião (Rio de Janeiro), Brazil. The city of Curityba, on the Iguazú River, was settled in 1654 and became the capital of the State of Paraná in 1831. It lies in a fertile plain 3200 feet above sea-level, and has gold mines in the vicinity. Erected by Bull of Leo XIII, "Ad Universas" (27 April, 1892), the Diocese of Curityba embraces the states of Paraná and Santa Catarina, an area of 114,087 sq. km., and contains a Catholic population of 600,900, with 69 parishes, 68 secular and 21 regular priests, 2 religious orders of men and 3 of women, 1 seminary, 2 colleges, and 1 Catholic school with an attendance of 350.
BATTANDIER, Ann. pont. cath. (Paris, 1906); Ann. eccl. (Rome, 1908).
F.M. RUDGE
# Catholic Encyclopedia (1913)/Diocese of Cuernavaca

From volume 4 of the work.
DIOCESE OF CUERNAVACA (CUERNAVACENSIS).
The Diocese of Cuernavaca, erected 23 June, 1891, comprises all the State of Morelos in the Republic of Mexico, and is bounded on the north and the west by the Archdiocese of Mexico, on the east by the Archdiocese of Puebla, and on the south by the Bishopric of Chilapa. It has an area of 7184 square kilometers, with a population of 161,697. The Gospel was first preached in the territory of the present diocese by the Franciscans who founded the convent of Cuernavaca in 1526. In 1529 the Dominicans established themselves at Oaxtepec, and the Augustinians in 1534 at Ocuituco. Motolinia, the Franciscan historian, asserts that in 1536 all the inhabitants of this region had been converted to the Faith. In the eighteenth century the churches founded by the religious of these three orders were secularized, that of Cuautla alone remaining to the Dominicans, but this also finally passed into the hands of the secular clergy. The diocese is now enjoying a period of peace. Agriculture, the manufacture of alcohol, and the sugar industry, form the principal means of livelihood for the inhabitants. The non-Catholics, who are about 500 in number, form small communities and are permitted absolute freedom.
The first bishop, Fortino Hipólito Vera was consecrated 29 July, 1894. He died 23 September, 1898, and was succeeded by Francisco Plancarte y Navarrete, consecrated first Bishop of Campeche, 16 September, 1896, and translated to the vacant see of Cuernavaca, 28 November, 1898. He took possession 16 February, 1899.
The diocese is divided into 34 parishes and has 42 secular and 6 regular priests, who have charge of the seminary. Eight Marist Brothers have charge of the schools for boys, and 20 sisters (Hijas de Maria Inmaculada de Guadalupe) those for the girls. There are 12 parochial schools with an attendance of more than one thousand, boys and girls. Besides these there are in the episcopal city a seminary with about 36 boarders, a college for boys attended by 262 students, both boarders and day scholars, an orphan asylum with 40 regular inmates and 274 girls who attend classes there, and a Catholic hospital supported by the Society of St. Vincent de Paul. The "Boletín Oficial y Revista Eclesiástica del Obispado de Cuernavaca", published fortnightly, is the only Catholic publication in the diocese. The episcopal residence is in the city of Cuernavaca, whose foundation antedates the thirteenth century. It has a population of 9564. Conquered by the Aztecs about the middle of the fifteenth century, it was taken by the Spaniards in April, 1521. It was the favourite residence of Hernán Cortés and of the unfortunate Emperor Maximilian. since 1870 it has been the capital of the new State of Morelos.
FRANCISCO PLANCARTE Y NAVARRETE
# Catholic Encyclopedia (1913)/Diocese of Crisium

From volume 4 of the work.
A Græco-Slavonic Rite diocese in Croatia.
Crisium is the Latin name of a little town some miles north-east of Agram (Zagreb), on the Glagovnitza. Its Croatian name is Krizevac (pronounced Krizhevatz); Slavic, Kriz; Hungarian, Körös; German, Kreuz. It has 4,000 inhabitants; trade of cattle, wood, and wine.
About the year 1600 numerous Serbs emigrated from Servia and Bosnia to Croatia, where they found coreligionists, known to historians since the fourteenth century as Wallachians. The emigrants soon took the same name. Some of them were converted to Catholicism through the efforts of Dimitrovich, Latin Bishop of Agram, who granted their leader, the monk Simeon Vratania, the monastery of St. Michael on Mount Marzha, near Ivanitz. In 1611 Simeon was appointed bishop of all the Catholic Serbs; he remained a staunch friend of Rome, as did his successors and their flock, in spite of defections caused by the schismatic Servian propaganda and conflicts with the Bishops of Agram. They bore the title "Episcopus Platæcensis" from Platæa in Bœotia, while the government called their see "Episcopatus Svidnicensis", a name that has not yet been explained satisfactorily. In 1671 Bishop Paul Zorcic accepted for himself and his successors the position of vicar-general of the Bishop of Agram for the Catholics of the Slavonic Rite. It was not until 16 June, 1777, that Pius VI re-established the Uniat diocese with the title "Episcopatus Crisiensis". Since then its bishops have resided at Krizevac; as stated above, they first resided at Mount Marzha, but after 1690 had no settled abode, on account of the persecutions caused by the schismatic Serbs.
The list of the bishops is given by Nilles in his "Symbolæ", p. lxxxiii (index), 765-69. The Græco-Slavonic Uniat Diocese of Krizevac, suffragan of the Latin Archbishop of Agram, includes to-day 20,700 Catholics, in 23 Servian and Ruthenian parishes situated in Croatia, Slavonia, Dalmatia, and the county of Bács-Bodrog in Hungary. The languages spoken are Croatian, Ruthenian, and Hungarian; the liturgical language is of course Slavonic. There are 28 secular priests, 30 churches, 22 with a resident priest, and 2 chapels. The schismatics number 225,000; there are also in this territory 17,000 Calvinists, 47 Lutherans, and 7,000 Jews.
NILLES, Symbolœ ad illustrandam historiam ecclesiœ orientalis (Innsbruck, 1885), 703-775; LAPASICH, Karlovac. Poviest i mjestopis grada i okolice (Agram, 1879); Missiones Catholicœ (Rome, 1907), 796.
S. VAILHÉ
# Catholic Encyclopedia (1913)/Diocese of Cuenca (Conca in Indiis)

From volume 4 of the work.
DIOCESE OF CUENCA (CONCA IN INDIIS).
A suffragan of Quito, in the Republic of Ecuador, South America, created 13 June, 1779. The episcopal city, which has 30,000 inhabitants, is situated 7700 feet above the sea, in a broad plain of the province of Azuay, about seventy-five miles south-east of Guayaquil. Peruvian antiquities abound in the vicinity. Cuenca is the second see in importance of the Ecuadorian provinces. It includes the civil divisions of Azuay, of which Cuenca is the capital, and Canar, the capital of which is Azogues. The first missions were centred in the eastern portion of the republic owing to the slow progress of civilization elsewhere. The Jesuits were first in the field followed by the Franciscans, Fathers of Mercy, Dominicans, and some secular priests. In 1599 the Jesuit Rafael Ferrer penetrated to Cofanes, and his associates in the Society of Jesus, Lucas de la Cueva and Gaspar Cujia, later organized the work that went on with so much success for religion and civilization during 130 years, until the Society was expelled in 1767. A mission, under the Salesian Fathers, is now in operation in the Vicariate of Gualaquiza, east of Cuenca. To this diocese belonged the Franciscan Vicente Solano (1790-1865), famous as a Catholic controversialist.
The first bishop of the see was José Carrión y Marfil, consecrated in 1786, and he has had nine successors, during whose administrations the faith of the people has been loyally preserved in spite of all difficulties. The organization of the diocese is mainly due to that excellent administrator, Bishop Toral (1861-1883), who also assisted at the Vatican Council. Devotion to the Blessed Sacrament has been so notable a characteristic of the diocese that Cuenca has won the title of the "Eucharistic City". A special Eucharistic feast known as "The Cuenca Septenary" is kept with great fervour. Owing to the domination of radicalism in national politics the Church is not now able to make very special progress in the republic, and the secular spoliation of ecclesiastical property has given rise to scandalous usurpations of her rights. The effects of continual civil strife have been as disastrous to religious progress as they have been debilitating and destructive to commercial and industrial prosperity. The appointment by the Holy See, after a vacancy of seven years, on 11 January, 1907, of Bishop Manuel Maria Polit has had beneficial results.
STATISTICS
Parishes, 60; priests, secular 130, seminarians 18, regular 60; lay brothers 25; Congregations of women, contemplative 70, active 140, novices 50; 1 college, 120 students; 2 literary academies, 40 pupils; 2 schools, Christian Brothers, 1300 pupils; 55 parish schools (boys), 1500 pupils; 48 (girls), 785 pupils; 2 hospitals; 1 home for aged, 20 inmates, 1 orphan asylum, 15 inmates; 1 House of Good Shepherd, 14 penitents; 1 asylum, 50 children. Catholic population 200,000.
TOMAS ALVARADO
# Castes and Tribes of Southern India/Chembōtti

​ ​tedious and costly ritual, and the Brāhmans gave vent to their feelings of despair, when a vision from heaven reassured them, and thereafter the Chembōttis have been raised in the social scale, and are not regarded as a polluting caste."
Chembetti, or Chemmatti, meaning hammer, occurs as an exogamous sept of the Telugu Yānādis.
# Castes and Tribes of Southern India/Cheruku

​Cheruku. — Cheruku (sugar-cane) or Cherukula has been recorded as an exogamous sept of Bōya, Jōgi and Odde.
# Castes and Tribes of Southern India/Chembian

​Chembian.— A name assumed by some Pallis or Vanniyans, who claim that they belong to the Chōla race, on the supposition that Chembinādu is a synonym for Chōla.
# Castes and Tribes of Southern India/Cheruppu-katti

​Cheruppu-katti (shoemaker). — Said to be a Malayālam synonym for Mādiga.
# Castes and Tribes of Southern India/Chembillam

​Chembillam (chembu, copper). — An exogamous section of Mukkuvan.
# Castes and Tribes of Southern India/Chevvula

​Chevvula (ears). — An exogamous sept of Bōya and Golla.
# Castes and Tribes of Southern India/Chempakarāman

​Chempakarāman. — Recorded, in the Travancore Census Report, 1901, as an honorific title of Nāyars.
# Castes and Tribes of Southern India/Padarti

​Padarti. — A title of pūjāris (priests) in South Canara, and a name by which Stānikas are called.
# Castes and Tribes of Southern India/Padavala

​Padavala (boat). — An exogamous sept of Dēvānga.
# Castes and Tribes of Southern India/Padma

​Padma (lotus). — A sub-division of Velama.
# Castes and Tribes of Southern India/Ottikunda

​Ottikunda (empty pot). — An exogamous sept of Kamma.
# Castes and Tribes of Southern India/Paccha

​Paccha (green). — An exogamous sept of Kamma. The equivalent Pacchai is a sub-division of Tamil Paraiyans, and of Malaiyālis who have settled on the Pacchaimalais (green hills). Pacchi powāku (green tobacco) occurs as an exogamous sept of Dēvānga. Pacchai Kutti is the name given to Koravas who travel about the country as professional tattooers, the operation of tattooing being known as pricking with green. In like manner, Pacchai Botlu is the name for Oddēs, who are itinerant tattooers in the Ganjam, Vizagapatam, and Godāvari districts.
# Castes and Tribes of Southern India/Pachilia

​Pachilia.— A sub-division of Oriya Gaudos.
# Castes and Tribes of Southern India/Pada

​Pada (fighting). — A sub-division of Nāyar.
# Castes and Tribes of Southern India/Padaiyāchi

​Padaiyāchi. — A synonym or title of Palli or Vanniyan, and Savalakkāran.
# Castes and Tribes of Southern India/Padahāru Mādala

​Padahāru Mādala (sixteen mādalas). — The name, indicating the amount of the bride-price, of a section of Upparas. A mādala is equal to two rupees. Some say that the name has reference to the modas, or heaps of earth, in which salt was formerly made.
# Castes and Tribes of Southern India/Padiga Rāju

​Padiga Rāju. — Recorded, in the Madras Census Report, as the same as Bhatrāzu. The Padiga Rājulu are, however, beggars attached to the Padma Sālēs, and apparently distinct from Bhatrāzus. The name is probably derived from padiga, a kind of vessel, and may bear reference to the vessel which they carry with them on their begging expeditions.
# Catholic Encyclopedia (1913)/Giovanni Giustino Ciampini

From volume 3 of the work.
An ecclesiastical archaeologist, born at Rome, 1633; died there 1698. He graduated from the Roman University as a student of law but soon devoted himself to archaeological interests, which an important office (Magister brevium gratiæ) in the Apostolic Chancery permitted him to pursue. He devoted himself with ardour to the collection of books, coins, and statues, and to the creation of scientific circles for the development of antiquarian learning; thus he founded, in 1671, a society for ecclesiastical history and, in 1679, an academy of the sciences, the latter under the patronage of his friend, Queen Christina of Sweden. He continued the school of archaeological research begun by Onofrio Panvinio and Antonio Bosio, and carried on, though with inferior genius, by Fabretti, Boldetti, and Bottari, until in our own days, Padre Alarchi and Giovanni Battista De Rossi renewed the original traditions of scientific thoroughess. Apart from some minor archaeological studies" (1693), he has left two illustrated works of permanent utility, one a history of the ancient churches East and West, built by Constantine the Great (De sacris aedificiis a Constantino magno constructis, Rome, 1693), and the other a history of the art of mosaic (Vetera monimenta in quibus praecipua . . . musiva opera . . . illustrantur, Rome, 2 vols., 1690-99). Both works contain good illustrations of many ancient Christian edifices and mosaics that have since perished or suffered change and deterioration; they contain, moreover, a rare ecclesiastical erudition, much of it yet useful. His works were edited (Rome, 1747) in three volumes by Giannini.
THOMAS J. SHAHAN
# Catholic Encyclopedia (1913)/Giovanni Francesco Barbarigo

From volume 2 of the work.
Italian Cardinal, nephew of Blessed Gregorio Barbarigo (1625-97), born in 1658 at Venice; died in 1730. He first entered the diplomatic service and was twice sent as representative of the Venetian Republic to the court of King Louis XIV of France. Later he entered the ecclesiastical state and became primicerius of the church of St. Mark at Venice. In 1697 he was named by Innocent XII Bishop of Verona, was transferred to Brescia in 1714, created cardinal in 1720, and in 1723 became a successor of his uncle in the See of Padua. He was a zealous prelate promoted the cause of beatification of Gregorio Barbarigo, and lent his encouragement to the production of literary works. To his suggestion was due the inception of the ecclesiastical history of Verona, and the works of St. Zeno, Bishop of Verona (362-380), were reprinted at his expense (Padua, 1710).
FELLER, Biog. Univ., supplement (Paris, 1850), 9.
N.A. WEBER