OpenLLM-France/wikimedia huggingface dataset:
# Counter-Attack and Other Poems/The Hawthorn Tree

THE HAWTHORN TREE
Not much to me is yonder lane Where I go every day;
But when there's been a shower of rain And hedge-birds whistle gay,
I know my lad that's out in France
With fearsome things to see Would give his eyes for just one glance At our white hawthorn tree.   *****
Not much to me is yonder lane Where he so longs to tread;
But when there's been a shower of rain I think I'll never weep again Until I've heard he's dead.
# Counter-Attack and Other Poems/The Rear-guard

THE REAR-GUARD
(Hindenburg Line, April 1917.)
Groping along the tunnel, step by step,
He winked his prying torch with patching glare From side to side, and sniffed the unwholesome air.
Tins, boxes, bottles, shapes too vague to know, A mirror smashed, the mattress from a bed; And he, exploring fifty feet below The rosy gloom of battle overhead.
Tripping, he grabbed the wall; saw some one lie Humped at his feet, half-hidden by a rug, And stooped to give the sleeper's arm a tug. "I'm looking for headquarters." No reply.
"God blast your neck!" (For days he'd had no sleep.) "Get up and guide me through this stinking place."
Savage, he kicked a soft, unanswering heap,
And flashed his beam across the livid face Terribly glaring up, whose eyes yet wore
Agony dying hard ten days before; And fists of fingers clutched a blackening wound.
Alone he staggered on until he found Dawn's ghost that filtered down a shafted stair To the dazed, muttering creatures underground
Who hear the boom of shells in muffled sound.
At last, with sweat of horror in his hair,
He climbed through darkness to the twilight air,
Unloading hell behind him step by step.
# Counter-Attack and Other Poems/The Investiture

THE INVESTITURE
God with a Roll of Honour in His hand
Sits welcoming the heroes who have died,
While sorrowless angels ranked on either side
Stand easy in Elysium's meadow-land.
Then you come shyly through the garden gate,
Wearing a blood-soaked bandage on your head;
And God says something kind because you're dead, And homesick, discontented with your fate.
If I were there we'd snowball Death with skulls;
Or ride away to hunt in Devil's Wood
With ghosts of puppies that we walked of old.
But you're alone; and solitude annuls Our earthly jokes; and strangely wise and good
You roam forlorn along the streets of gold.
# Counter-Attack and Other Poems/The Troops

Prelude: The Troops is a WWI poem written by the English soldier and poet Siegfried Sassoon about fighting on the Western Front. It was published in Counter-Attack and Other Poems.
Dim, gradual thinning of the shapeless gloom Shudders to drizzling daybreak that reveals Disconsolate men who stamp their sodden boots And turn dulled, sunken faces to the sky Haggard and hopeless. They, who have beaten down The stale despair of night, must now renew Their desolation in the truce of dawn, Murdering the livid hours that grope for peace.
Yet these, who cling to life with stubborn hands, Can grin through storms of death and find a gap In the clawed, cruel tangles of his defence. They march from safety, and the bird-sung joy Of grass-green thickets, to the land where all Is ruin, and nothing blossoms but the sky That hastens over them where they endure Sad, smoking, flat horizons, reeking woods, And foundered trench-lines volleying doom for doom.
O my brave brown companions, when your souls Flock silently away, and the eyeless dead Shame the wild beast of battle on the ridge, Death will stand grieving in that field of war Since your unvanquished hardihood is spent. And through some mooned Valhalla there will pass Battalions and battalions, scarred from hell; The unreturning army that was youth; The legions who have suffered and are dust.
# Counter-Attack and Other Poems/Thrushes

THRUSHES
Tossed on the glittering air they soar and skim, Whose voices make the emptiness of light A windy palace. Quavering from the brim
Of dawn, and bold with song at edge of night, They clutch their leafy pinnacles and sing
Scornful of man, and from his toils aloof
Whose heart's a haunted woodland whispering;
Whose thoughts return on tempest-baffled wing;
Who hears the cry of God in everything, And storms the gate of nothingness for proof.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Counter-Attack and Other Poems/To Any Dead Officer

TO ANY DEAD OFFICER
Well, how are things in Heaven? I wish you'd say, Because I'd like to know that you're all right. Tell me, have you found everlasting day, Or been sucked in by everlasting night?
For when I shut my eyes your face shows pain; I hear you make some cheery old remark— I can rebuild you in my brain, Though you've gone out patrolling in the dark.
You hated tours of trenches; you were proud
Of nothing more than having good years to spend; Longed to get home and join the careless crowd
Of chaps who work in peace with Time for friend.
That's all washed out now. You're beyond the wire:
No earthly chance can send you crawling back; You've finished with machine-gun fire— Knocked over in a hopeless dud-attack.
Somehow I always thought you'd get done in, Because you were so desperate keen to live: You were all out to try and save your skin,
Well knowing how much the world had got to give. You joked at shells and talked the usual "shop," Stuck to your dirty job and did it fine:
With "Jesus Christ! when will it stop? Three years. . . . It's hell unless we break their line.
So when they told me you'd been left for dead I wouldn't believe them, feeling it must be true.
Next week the bloody Roll of Honour said "Wounded and missing"—(That's the thing to do
When lads are left in shell-holes dying slow, With nothing but blank sky and wounds that ache, Moaning for water till they know It's night, and then it's not worth while to wake!)
Good-bye, old lad! Remember me to God,
And tell Him that our Politicians swear
They won't give in till Prussian Rule's been trod Under the Heel of England. . . . Are you there? . . .
Yes . . . and the War won't end for at least two years;
But we've got stacks of men. . . . I'm blind with tears,
Staring into the dark. Cheero! I wish they'd killed you in a decent show.
# Constitution of South Sudan

* related portals: Constitutional documents, South Sudan.
* sister projects: Wikipedia article.
The Constitution of South Sudan is the supreme law of the Republic of South Sudan, established on 9 July 2011, and adopted on 10 July 2011.

## Preamble

| “ | We, the People of South Sudan, Grateful to the Almighty God for giving the people of South Sudan the wisdom and courage to determine their destiny and future through a free, transparent, and peaceful referendum in accordance with the provisions of the Comprehensive Peace Agreement, 2005; Recalling our long and heroic struggle for justice, freedom, equality and dignity in South Sudan; Remembering and inspired by the selfless sacrifices of our martyrs, heroes and heroines; Dedicated to a genuine national healing process and the building of trust and confidence in our society through dialogue; Determined to lay the foundation for a united, peaceful and prosperous society based on justice, equality, respect for human rights and the rule of law; Committed to establishing a decentralized democratic multi-party system of governance in which power shall be peacefully transferred and to upholding values of human dignity and equal rights and duties of men and women; Conscious of the need to manage our natural resources sustainably and efficiently for the benefit of the present and future generations and to eradicate poverty and attain the Millennium Development Goals; Do hereby, through this Southern Sudan Legislative Assembly, amend the Interim Constitution of Southern Sudan, 2005, which shall be adopted and hereafter referred to as the “Transitional Constitution of the Republic of South Sudan, 2011,” and shall be the supreme law by which the independent and sovereign South Sudan shall be governed during the Transitional Period, and undertake to abide by, respect and defend it. | ” |

## Parts

* 1 South Sudan and the Constitution
* 2 Bill of Rights
* 3 Fundamental Objectives and Guiding Principles
* 4 The National Government
* 5 The National Legislature
* 6 The National Executive
* 7 The Judiciary
* 8 Public Attorneys and Advocacy
* 9 The Civil Service, Independent Institutions and Commissions
* 10 Armed Forces, Law Enforcement Agencies and Security
* 11 The States, Local Government and Traditional Authority
* 12 Finance and Economic Matters
* 13 State of Emergency and Declaration of War
* 14 Census, Referenda and Elections
* 15 Miscellaneous
* 16 Transitional Provisions and the Permanent Constitution Process

## Schedules

* A National Powers
* B Powers of State
* C Concurrent Powers
* D Residual Powers
* E Resolution of Conflicts in Respect of Concurrent Powers
# Constitution of South Korea

* related portals: South Korea.
* sister projects: Wikipedia article, Wikidata item.
* Constitution of the Republic of Korea (1948)
* Constitution of the Republic of Korea (1952)
* Constitution of the Republic of Korea (1954)
* Constitution of the Republic of Korea (June 1960)
* Constitution of the Republic of Korea (November 1960)
* Constitution of the Republic of Korea (1962)
* Constitution of the Republic of Korea (1969)
* Constitution of the Republic of Korea (1972)
* Constitution of the Republic of Korea (1980)
* Constitution of the Republic of Korea (1987)
# Dictionary of National Biography, 1885-1900/Bordwine, Joseph

[Gent. Mag. vol. for 1835; Introduction to the Memoir of a new syntem of Fortification.]
B. C. S.
# Dictionary of National Biography, 1885-1900/Boothby, Brooke

​BOOTHBY, Sir BROOKE (1743–1824) poet, seventh baronet, eldest son of Sir Brooke Boothby, of Ashbourne Hall, Derbyshire, was born in 1743. When a young man he moved in London society, and he is mentioned by one of Mrs. Delany's correspondents as ‘one of those who think themselves pretty gentlemen du premier ordre.’ He joined the literary circle at Lichfield to which Miss Seward, Dr. Erasmus Darwin, Thomas Day, and the Edgeworths belonged, and was a member of a botanical society which Dr. Darwin started there. One of Miss Seward's odes and several of her printed letters are addressed to him. He resided some time in France, and became intimate with Rousseau. In his ‘Observations on the Appeal from the Old Whigs,' &c., he enters into an earnest defence of Rousseau's character and works from the ‘wanton butcherly attack’ made by Burke. He succeeded to the baronetcy on the death of his father in 1789. He married Susannah, daughter and heiress of Mr. Robert Bristoe. The only child of this marriage died in 1791 at the early age of six years, and was interred in Ashbourne Church, where a monument by Thomas Banks, R.A., was erected to her memory.
He published the following:
* ‘A Letter to the Right Honourable Edmund Burke,' 1791 (8vo, pp. 120); a remonstrance with that statesman on the doctrines contained in his ‘Reflections on the French Revolution.’
* ‘Observations on the Appeal from the New to the Old Whigs, and on Mr. Paine’s Rights of Man,’ in two parts, 1792 (8vo, pp. 5283); the first part is a further defence of the principles of the French revolution, and the second is directed against Paine's arguments for equality.
* ‘Sorrows Sacred to the Memory of Penelope,’ 1796 (fol. pp. 87), a volume of verse illustrated.
* ‘Britannicus, a Tragedy, from the French of Racine,’ 1803, 8vo.
* ‘Fables and Satires, with a preface on the Esopean Fable,’ Edinburgh, 1809, two volumes, 12mo.
Sir Brooke Boothby died at Boulogne 23 Jan. 1824, aged 80, and was interred in the family cemetery at Ashbourne Church.
[Hist. and Topogr. of Ashbourne, 1839, pp. 35-38; Mrs. Delany's Corresp. iv. 262, 423; Seward's Memoirs of Darwin, p. 78; Seward's Letters; Playfair's British Family Antiquity, vi. 464; Baker's Biogr. Dramatica, i. 50, ii. 68.]
C. W. S.
# Dictionary of National Biography, 1885-1900/Boothby, Hill

​BOOTHBY, Miss HILL (1708–1756), friend of Dr. Johnson, born on 27 Oct. 1708, was grand-daughter of Sir William Boothby, third baronet, and daughter of Mr. Brook Boothby, of Ashbourne Hall, Derbyshire. Her mother was Elizabeth Fitzherbert, a daughter ​of John Fitzherbert, of Somersall-Herbert. Miss Boothby was a woman of considerable ability. Miss Anna Seward calls her ‘the sublimated methodistic Hill Boothby who read her bible in Hebrew.’ She made the acquaintance of Dr. Johnson about three years before her death, while she was presiding over the household of a distant relation, Mr. Fitzherbert, of Tissington, near Ashbourne, for whose late wife she had entertained an enthusiastic affection. The acquaintance with Johnson soon ripened into a warm friendship, Johnson addresses her as ‘sweet angel’ and ‘dearest dear,’ and assures her that he ‘has none other on whom his heart reposes.’ His letters to her, preserved by Miss Seward, and now usually printed in the editions of Croker's ‘Boswell,’ are all in a like affectionate strain. In them he discloses the mystery of the orange-peel, which Boswell asked for in vain. According to Mrs. Piozzi, Johnson was annoyed by Miss Boothby's friendship for Lord Lyttelton, and was influenced by this jealousy in writing that nobleman's life. Croker doubted the story, arguing that only passionate love for Miss Boothby could have been a sufficiently strong motive to have thus influenced Johnson; and that a love of that kind between them was incredible. Miss Boothby died on 16 Jan. 1756; and her letters to Johnson, written with some vivacity, and generally in a tone of enthusiastic piety, were collected and published by Richard Wright, of Lichfield, in 1805, a book which also contains the fragment of Johnson's autobiography, and some verses to Miss Boothby's memory by Sir Brooke Boothby, her nephew, and the author of ‘The Tears of Penelope.’ She is said to have been the original of Miss Sainthill in ‘The Spiritual Quixote,’ by the Rev. R. Graves (1773).
[See Miss Hill Boothby’s letters to Dr. Johnson (London: printed for Richard Phillips, 6 Bridge Street, Blackfriars); Boswell's Johnson (Croker); Piozzi's Johnsoniana § 73; Hayward's Piozzi, i. 256; Letters from Anna Seward from 1784–1807, Some of which are extracted in Johnsoniana, part xxii.]
E. S. S.
# Dictionary of National Biography, 1885-1900/Booth, Thomas (fl.1611)

1904 Errata appended.
​BOOTH, THOMAS (fl. 1611), divine, was educated at Trinity College, Cambridge, where he graduated B.A. in 1597–8, M.A. in 1601, B.D. in 1609. He published (with his initials only) ‘Concio ad Clerum jamdudum Cantabrigiæ habita in Luc. cap. 5, ver. 10,’ London, 1611, 4to.
[Cooper's Athenæ Contab. iii. 57.]
T. C.
Dictionary of National Biography, Errata (1904), p.31 N.B.— f.e. stands for from end and l.l. for last line
| Page | Col. | Line | |
| 390 | i | 29 | Booth, Thomas (fl. 1611): after 1609 insert He was prebendary of Lichfield 1615-7 |
# Dictionary of Christian Biography and Literature to the End of the Sixth Century/Hedibia, a lady in Gaul

Hedibia (EDIBIA), a lady in Gaul, who corresponded with St. Jerome (then at Bethlehem) c. 405. She was descended from the Druids, and held the hereditary office of priests of Belen (= Apollo) at Bayeux. Her grandfather and father (if majores is to be taken strictly) Patera and Delphidius (the names being in each case derived from their office) were remarkable men. Of Patera, Jerome says in his Chronicle, under a.d. 339, "Patera rhetor Romae gloriosissime docet."
Delphidius was a writer in prose and verse and a celebrated advocate. Ammianus Marcellinus (xviii. 1) tells of his pleading before the emperor Julian. Both became professors at Bordeaux (Ausonius, Carmen, Prof. Burd. iv. and v.). The wife and daughter of Delphidius became entangled in the Zoroastrian teaching of Priscillian, and suffered death in the persecution of his followers (Sulp. Sev. Hist. Sac. ii. 63, 64; Prosper Aquit. Chron.; Auson. Carmen, v.). Hedibia was a diligent student of Scripture, and, finding no one to assist her, sent, by her friend Apodemius, a list of questions to Jerome. He answered them in a long letter (Ep. 120, ed. Vall.). We hear of her again as a friend of Artemia, wife of Rusticus, on whose account she again wrote to Jerome (Ep. 122, ed. Vall.).
[W.H.F.]
# Dictionary of Christian Biography and Literature to the End of the Sixth Century/Hegesippus, author

Hegesippus (2) (Egesippus), the alleged author of a work of which a translation from Greek into Latin, or what purported to be such, appeared c. 400, and is commonly referred to as de Bello Judaico or as de Excidio Urbis Hierosolymitanae. It is mainly taken from the Wars of Josephus. The translator freely adds to his author, sometimes from the later books of the Antiquities of Josephus, sometimes from Roman historians and other sources, and also freely composes speeches for the actors.
The work is that of an earnest defender of the Christian faith. An approximation to his date is supplied by several passages; as when he speaks of Constantinople having long become the second city of the Roman empire (iii. 5, p. 179), and of Antioch, once the metropolis of the Persians, being in his time the defence of the Byzantines against that people. He also speaks of the triumphs of the Romans in "Scotia" and in "Saxonia," using language strikingly similar to that of Claudian (c. 398) (v. 18, p. 299; Claud. de iv. Cons. Honor. 31–34). The work early acquired a considerable reputation. Some have ascribed the translation to Ambrose. The Benedictines, however, strongly reject the Ambrosian authorship, asserting that it contains nothing whatever in Ambrose's style; while Galland earnestly contends for it, and reprints an elaborate dissertation of Mazochius which he regards as conclusive (Galland. Biblioth. Patr. vii. prolegom. p. xxix.). The editors of the Patrologia incline to reject the Ambrosias authorship, though they print it among his writings (xv. 1962). The most correct edition (Marburg, 1858, 1864, 4to) was commenced by Prof. C. F. Weber of Marburg, and completed after his death by Prof. Julius Caesar, who elaborately discussed the authorship and date (pp. 389–399). Cf. G. Landgraf, "Die Hegesippus Frage" in Archiv. f. Latin Lexicogr. (1902), xii. 465·472, who decides in favour of the Ambrosian authorship.
[T.W.D.]
# Dictionary of Christian Biography and Literature to the End of the Sixth Century/Hecebolius, a rhetor at Constantinople

Hecebolius or Hecebolus, a rhetor at Constantinople in the reign of Constantius, who professed himself a "fervent" Christian, and was therefore selected by that emperor as one of the teachers of Julian (Socr. iii. 1, 13). After the death of Constantius, however, Hecebolius followed the example of his former pupil and became a "fierce pagan" (γοργὸς Ἕλλην; Socr. u.s. 13). He was in great favour with Julian, and appears to have been one of his familiar correspondents (Julian, Ep. 19, ed. Heyler, p. 23; Ἑκηβὸλῳ), and seems to have had some civil office at Edessa. The Arians of that city, "in the insolence of wealth," had violently attacked the Valentinians. Julian wrote to Hecebolius to say that, "since they had done what could not be allowed in any well-governed city," "in order to help the men the more easily to enter the kingdom of heaven as it was prescribed" by their "most wonderful law, he had commanded all moneys to be taken away from the church of the Edessenes, that they might be distributed among the soldiers, and that its property should be confiscated to his private treasury; that being poor they might become wise and not lose the kingdom of heaven which they hoped for" (Julian, Ep. 43, ed. Heyler, p. 82; Baron. s.a. 362, xiii.; Soz. vi. 1). Such appropriation of church property was one of the crimes of which Julian was accused after his death (Greg. Naz. adv. Jul. Orat. iii.). The emperor adds that he had charged the inhabitants of Edessa to abstain from "riot and strife," lest "they themselves" should suffer "the sword, exile, and fire." The last sentence in the letter appears to intimate that he would hold Hecebolius personally responsible for the future good conduct of the city. After the death of Julian and the reversal of the imperial policy, Hecebolius ostentatiously professed extreme penitence for his apostasy and prostrated himself at the church door, crying to all that entered, "Trample upon me—the salt that has lost its savour" (Socr. iii. 13; Baron. u.s. = Matt. v. 13). Baronius assumes the identity of the magistrate of Edessa with the "rhetor" of Constantinople (s.a. 362, xiii. xiv.), but Tillemont regards them as different persons (Mém. vii. 331, 332). Libanius mentions a Hecebolius, but gives us no clue to his history (Ep. 309).
[T.W.D.]
# Dictionary of Christian Biography and Literature to the End of the Sixth Century/H

* Habibus, deacon, martyr at Edessa
* Hadrianus, Publius Aelius, emperor
* Hecebolius, a rhetor at Constantinople
* Hedibia, a lady in Gaul
* Hegesippus, father of church history
* Hegesippus, author
* Helena, companion of Simon Magus
* Helena, St., mother of Constantine the Great
* Heliodorus, bp. of Altinum
* Helladius, bp. of Tarsus
* Helvidius, a Western writer
* Henoticon, The
* Heracles, patriarch of Alexandria
* Heracleon, a Gnostic
* Heraclides Cyprius, bp. of Ephesus
* Hermas, known as the Shepherd
* Hermenigild, a saint
* Hermes (1) Trismegistus, writings of unknown authorship
* Hermias (5), a Christian philosopher
* Hermogenes (1), teacher of heretical doctrine
* Hesychius (3), Egyptian bp
* Hesychius (25), presbyter of Jerusalem
* Hesychius (27) Illustris, a writer
* Hieracas, an Egyptian teacher
* Hierocles (1), Neoplatonic philosopher
* Hierocles of Alexandria, a philosopher
* Hieronymus, Eusebius (Jerome), saint
* Hierotheus, a writer
* Hilarianus (1) Quintus Julius, Latin Chiliast writer
* Hilarion (1), hermit of Palestine
* Hilarius (7) Pictaviensis, saint
* Hilarius Arelatensis, saint, bp. of Arles
* Hilarius, bp. of Rome
* Hippolytus Romanus
* Hippolytus (5), an apocryphal martyr
* Honorius, Flavius Augustus, emperor
* Hormisdas, bp. of Rome
* Hosius (1), a confessor under Maximian
* Hunneric, king of the VAndals
* Hyginus, bp. of Rome
* Hypatia, lady of Alexandria
* Hypatia, writer
* Hypatius, presbyter and hegumenus
# Constitution of the Commonwealth of Pennsylvania 1874/Article 10

This edition is taken from the Pennsylvania Constitution Webpage at Duquesne University School of Law.

## Article X: Education
### Section 1: Public schools to be maintained. Amount appropriated.

The General Assembly shall provide for the maintenance and support of a thorough and efficient system of public schools, wherein all the children of this Commonwealth above the age of six years may be educated, and shall appropriate at least one million dollars each year for that purpose.
Amendment of May 16, 1967

### Section 2: No appropriation to sectarian schools.

No money raised for the support of the public schools of the Commonwealth shall be appropriated to or used for the support of any sectarian school.
Amendment of May 16, 1967

### Section 3: Women eligible to school offices.

Women twenty-one years of age and upwards, shall be eligible to any office of control or management under the school laws of this State.
Amendment of May 16, 1967