OpenLLM-France/wikimedia huggingface dataset:
# Encyclopædia Britannica, Ninth Edition/Frans Michael Franzén

See also Frans Michael Franzén on Wikipedia; Frans Mikael Franzén in the 11th Edition; and the disclaimer.
​FRANZÉN, Frans Michael (1772–1847), Swedish poet, was born at Uleåborg in Finland, 9th February 1772. At thirteen he entered the university of Åbo, where he graduated in 1789, and became “eloquentiæ docens” in 1792. Three years later he started on a tour through Denmark, Germany, France, and England, returning in 1796 to accept the office of university librarian at Åbo. In 1801 he became professor of history and ethics, and in 1808 was elected a member of the Swedish Academy. On the cession of Finland to Russia Franzén removed to Sweden, where he was successively appointed parish priest of Kumla in the diocese of Strengnäs (1810), minister of the Clara Church in Stockholm (1824), and bishop of Hernösand (1831). He died at Säbrå parsonage, 14th August 1847. From the autumn of 1793, when his Till en ung Flicka and Menniskans anlete were inserted by Kellgren in the Stockholmspost, Franzén grew in popular favour by means of many minor poems of singular simplicity and truth, as Till Selma, Den gamle knekten, Riddar St Göran, De Små, Blommorna, Modren vid vaggan, Nyårsmorgonen, and Stjernhimmelen. His songs Goda gosse glaset töm, Sörj ei den gryende dagen förut, Champagnevinet, and Bevaringssång were widely sung, and in 1797 he won the prize of the Swedish Academy by his Sång öfver grefve Filip Creutz. This noble lyric is the turning-point of Franzén's poetic life. Henceforth his muse, touched with the academic spirit, grew more reflective and didactic. His longer works, as Emili eller en afton i Lappland, and the epics Sven Sture eller mötet vid Alvastra, Kolumbus eller Amerikas upptäckt, and Gustaf Adolf i Tyskland (the last two incomplete), though rich in beauties of detail, are far inferior to his shorter pieces. Franzén was a true lyric poet, fixing with masterly art the fleeting traits of common life in a glorified and fascinating form. At a time when revolution shrieked against every traditional bond of society, the lyre of Franzén breathed innocence and peace. With gentle earnestness and naiveté he sang the sweetness of love and family life—his highest human type the prattling child, the flowery meadows his elysium. His innocence is his peculiar charm; “his very espièglerie” says Malmstrom, “is but the laugh of children's lips.”
The poetical works of Franzen are collected under the title Skaldestycken, (7 vols. , 1824-61; new ed., Samlade dikter, with a biography by A. A. Grafström, 1867-69). A selection is published in 2 vols. (1871). His prose writings, Om svenska drottningar (1823), Skrifter i obunden stil (vol. i., 1835), Predikningar (5 vols., 1841-45), and Minnesteckningar, prepared for the Academy (3 vols., 1848-60), are marked by faithful portraiture and purity of style. See Malmström, Inträdestal i Svenska Akademien (1859); Hollander, Minne af F. M. Franzén (1868); Cygnæus, Teckningar ur F. M. Franzéns lefnad (1872); and Gustaf Ljunggren, Svenska vitterhetens häfder efter Gustaf III.'s död, vol. ii. (1876).
# Encyclopædia Britannica, Ninth Edition/François André Danican Philidor

See also François-André Danican Philidor on Wikipedia; François-André Danican Philidor at Wikipedia, Philidor, François André Danican in the 11th Edition; and the disclaimer.
PHILIDOR, François André Danican (1726–1795). See Chess, vol. v. p. 601.
# Encyclopædia Britannica, Ninth Edition/François Christophe Kellermann

See also François Christophe de Kellermann on Wikipedia; François Christophe de Kellermann in the 11th edition; and the disclaimer.
KELLERMANN, François Christophe (1735–1820), duke of Valmy and marshal of France, was born near Rothenburg, in Bavaria, in May 1735. He entered the French army as a volunteer, and served in the Seven Years War and in Louis XV.'s Polish expedition of 1771. By 1785 he had attained the rank of maréchal de-camp. In 1789 Kellermann enthusiastically embraced the cause of the Revolution, and in 1791 he became general of the army in Alsace. In August 1792 he received command of the army of the centre, with orders to effect a junction with Dumouriez in Champagne. The day after he had succeeded in this operation (September 20), he was forced to give battle to the allies on the heights of Valmy. General Kellermann's dash and bravery led his troops to a decisive victory, whose moral effects were of the utmost importance. Transferred next to the army on the Moselle, Kellermann was accused by General Custine of neglecting to support his operations on the Rhine; but from this, as from a similar charge in 1793, he was acquitted at the bar of the Convention in Paris, and was placed at the head of the army of the Alps and of Italy. Shortly afterwards he received instructions to reduce Lyons, then in open revolt against the Convention. The hesitation he displayed in executing that order brought him again into suspicion; and he was imprisoned in Paris for thirteen months. Once more honourably acquitted, he was reinstated in his command, and did good service in maintaining the south-eastern border against the Austrians. When Napoleon came to power Kellermann was named successively senator, marshal of France, and duke of Valmy. In 1814 he voted for the deposition of the emperor, and became a peer under the royal government. After the "Hundred Days" he sat in the high chamber and voted with the Liberals. He died September 12, 1820.
# Encyclopædia Britannica, Ninth Edition/Franzensbad

See also Františkovy Lázně on Wikipedia; Franzensbad in the 11th Edition; and the disclaimer.
​FRANZENSBAD, Kaiser-Franzensbad, Egerbrunnen, and formerly Schladaer Säuerling, a well-known Bohemian watering-place which owes its most popular name to the emperor Francis II. It is a little over three miles N.W. of Eger, at a height of about 1500 feet above the sea, in the neighbourhood of the Fichtelgebirge, the Böhmerwald, and the Erzgebirge. There are altogether eight mineral springs, of which the first known was the Franzensquelle or Francis's fountain. The Poltersbrunnen gives off carbonic acid gas, which is utilized for medical purposes in a building erected in 1826. Besides the great cursaal or pump-room, the village contains several bathing establishments, one of which belongs to the town of Eger. In the park, which is also the property of the Eger municipality, there is a bronze statue of Francis I. by Schwanthaler. The mineral waters are saline and alkaline, and act as mild aperients and tonics. They have a great reputation, and have given rise to a considerable literature. See the works of Cartellieri (1869), Hamburger (1873), and Klein (1874).
# Fair Western Land

Words by Malcolm Donald; music by Haydn K. Hardwick.
Western Australia's Centenary Song.
"FAIR WESTERN LAND."
* VERSE I.
* Fair Western Land, one hundred years
* Have called thee to this hour.
* Thy star of Glory now appears
* In glowing grace and power.
* On every hand we steadfast stand—
* A prayer we humbly pray
* For the Vision of To-morrow
* In the Splendour of to-day
* Refrain :—
* Fair western land—still steadfast stand
* That we of thine may pray
* To-morrow's vision may not dim
* The splendour of To-day
* VERSE II.
* Dear Western land, one hundred years
* Have run their measured span.
* Bright jewel of twin hemispheres
* Firm set by might of man.
* Thy people follow in the train
* Of those who led the way,
* And conquered terror, toil and pain
* One hundred years to-day
* Refrain :—Fair Western Land, etc.
* VERSE III.
* Fair Western Land: on this great day
* All pretty grief and care,
* The turgid tide of routine grey
* Ebbs from us unaware.
* Fair western Land, a dauntless band
* We throng the Forward Way.
* Our treasure trove from those who strove
* One hundred years to-day
* Refrain :—Fair Western Land, etc.
This work is in the public domain in Australia because it was created in Australia and the term of copyright has expired. According to Australian Copyright Council - Duration of Copyright, the following works are public domain:
* published non-government works whose author died before January 1, 1955,
* anonymous or pseudonymous works and photographs published before January 1, 1955, and
* government works published more than 50 years ago (before January 1, 1974).
This work is also in the public domain in the United States because it was first published outside the United States (and not published in the U.S. within 30 days), and it was first published before 1989 without complying with U.S. copyright formalities (renewal and/or copyright notice) and it was in the public domain in Australia on the URAA date (January 1, 1996). This is the combined effect of Australia having joined the Berne Convention in 1928, and of 17 USC 104A with its critical date of January 1, 1996.
Because the Australian copyright term in 1996 was 50 years, the critical date for copyright in the United States under the URAA is January 1, 1946.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Fair maid in bedlam, or, The deceitful Irish boy

THE
Fair Maid in Bedlam;
OR, THE
Deceitful Irish Boy.
TO WHICH ARE ADDED,
THE TRUE HEARTED MAIDEN.
THE FEMALE SOLDIER.
THE HAPPY STRANGER.
THE PATRIOT FAIR.
DAVY JONES'S LOCKER.
THE FORSAKEN NYMPH.
GLASGOW, Printed by J. & M. Robertson, Saltmarket, 1803
* The Fair Maid in Bedlam
* The True-Hearted Maiden
* The Female Soldier
* The Happy Stranger
* The Patriot Fair
* Davy Jones's Locker
* The Forsaken Nymph
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Eskimo Folk-Tales (1921)/Ukaleq

​UKALEQ
UKALEQ, men say, was a strong man. Whenever he heard news of game, even if it were a great bear, he had only to go out after it, and he never failed to kill it.
Once the winter came, and the ice grew firm, and then men began to go out hunting bears on the ice. One day there was a big bear. Ukaleq set off in chase, but he soon found that it was not to be easily brought down.
The bear sighted Ukaleq, and turned to pursue him. Ukaleq fled, but grew tired at length. Now and again he managed to wound the beast, but was killed himself at last, and at the same time the bear fell down dead.
Now when his comrades came to look at the bear, its teeth began to whisper, and then they knew that Ukaleq had been killed by a Magic Bear. And as there was no help for it, they took the dead man home with them. And then his mother said:
"Lay him in the middle of the floor with a skin beneath him."
She had kept the dress he had worn as a little child, and now that he was dead, she put it in her carrying bag, and went out with it to the cooking place in the passage. And when she got there, she said:
"For five days I will neither eat nor drink."
Then she began hushing the dress in the bag as if it were a child, and kept on hushing it until at last it began to move in the bag, and just as it had commenced to move, there came some out from the house and said:
"Ukaleq is beginning to quiver."
But she kept on hushing and hushing, and at last that which she had in the bag began trying to crawl out. But then there came one from the house and said:
"Ukaleq has begun to breathe; he is sitting up."
​Hardly was this said when that which was in the bag sprang out, making the whole house shake. Then they made up a bed for Ukaleq on the side bench, and placed skins under him and made him sit up. And after five days had passed, and that without eating or drinking, he came to himself again, and commenced to go out hunting once more.
Then the winter came, and the winter was there, and the ice was over the sea, and when the ice had formed, they began to make spirit callings. The villages were close together, and all went visiting in other villages.
And at last Ukaleq set out with his family to a village near by, where there was to be a big spirit calling. The house where it was to be held was so big that there were three windows in it, and yet it was crowded with folk.
In the middle of the spirit calling, there was an old woman who was sitting cross-legged up on the bench, and she turned round towards the others and said:
"We heard last autumn that Ukaleq had been killed by a Magic Bear." Hardly had she said those words when an old wifeless man turned towards her and said:
"Was it by any chance your Magic Bear that killed him?"
Then the old woman turned towards the others and said:
"Mine? Now where could I have kept such a thing?"
But after saying that she did not move. She even forgot to breathe, for shame at having been discovered by the wifeless man, and so she died on the spot.
After that Ukaleq went home, and never went out hunting bears again.
Here ends this story.
# Eskimo Folk-Tales (1921)/When the Ravens could speak

​WHEN THE RAVENS COULD SPEAK
ONCE, long ago, there was a time when the ravens could talk.
But the strange thing about the ravens' speech was that their words had the opposite meaning. When they wanted to thank any one, they used words of abuse, and thus always said the reverse of what they meant.
But as they were thus so full of lies, there came one day an old man, and by magic means took away their power of speech. And since that time the ravens can do no more than shriek.
But the ravens' nature has not changed, and to this day they are an ill-tempered, lying, thieving lot.
# Eskimo Folk-Tales (1921)/The wife who lied

​THE WIFE WHO LIED
NAVARÁNÂPALUK, men say, came of a tribe of man-eaters, but when she grew up, she was taken to wife by one of a tribe that did not eat men.
Once when she was going off on a visit to her own people, she put mittens on her feet instead of boots. And this she did in order to make it appear that her husband's people had dealt ill by her. It was midwinter, and her kinsfolk pitied her greatly when they saw her come to them thus. And they agreed to make war against the tribe to which her husband belonged.
So they set out, and came to that village at a time when all the men were away, and only the women at home; these they took and slew, and only three escaped. One of them had covered herself with the skin which she was dressing when they came, the second had hidden herself in a box used for dog's meat, and the third had crept into a store shed. When the men came home, they found all their womenfolk killed, and at once they thought of Navaránâpaluk, who had fled away. And they were the more angered, that the slayers had hoisted the bodies of the women on long poles, with the points stuck through them.
They fell to at once making ready for war against those enemies, and prepared arrows in great numbers. The three women who were left alive plaited sinew thread to fix the points of the arrows; and so eagerly did they work that at last no more flesh was left on their fingers, and the naked bone showed through.
When all things were ready, they set out, and coming up behind the houses of their enemies, they hid themselves among great rocks.
The slayers had kept watch since their return, believing that the avengers would not fail to come, and the women took turns at the watching.
And now it is said that one old woman among them had a ​strange dream. She dreamed that two creatures were fighting above her head. And when she told the others of this, they all agreed that the avengers must be near. They gathered together in one house to ask counsel of the spirits, and when the spirit calling had commenced, then suddenly a dog upon the roof of the house began to bark.
The men dashed out, but their enemies had already surrounded the house, and now set about to take their full revenge, shooting down every man with arrows. At last, when they were no more left, they chose themselves wives from among the widows, and bore them off to their own place.
But two of them took Navaránâpaluk and hurried off with her.
And she, thinking that both wished to have her to wife, cried out:
"Which is it to be? Which is it to be?"
The men laughed, and made no answer, but ran on with her.
Then suddenly they cut through both her arms with their knives. And soon she fell, and the blood went from her, and she died.
This fate they meted out to her because she lied.
Evil spirit entering a house.
# Eskimo Folk-Tales (1921)/The woman with the iron tail

​THE WOMAN WITH THE IRON TAIL
There was once a woman who had an iron tail. And more than this, she was also an eater of men. When anstranger came to visit her, she would wait until her guest had fallen asleep, and then she would jump up in the air, and fall down upon the sleeping one, who was thus pierced through by her tail.
Once there came a man to her house. And he lay down to sleep. And when she thought he had fallen asleep, she jumped up, and coming over the place where he lay, dropped down upon him. But the man was not asleep at all, and he moved aside so that she fell down on a stone and broke her tail.
The man fled out to his kayak. And she ran after.
When she reached him, she cried:
“Oh, if I could only thrust my knife into him.”
And as she cried, the man nearly upset–for even her words had power.
“Oh, if only I could send my harpoon through her,” cried the man in return. And so great was the power of his words that she fell down on the spot.
And then the man rowed away, and the woman never killed anyone after that, for her tail was broken.
# Graves v. Barnes

Supreme Court of the United States
405 U.S. 1201
Graves v. Barnes
Application for Stay of Judgment
No. A-795. Argued: N/A --- Decided: February 7, 1972
Application for stay of three-judge District Court's judgment in Texas legislative reapportionment case, effecting elimination of multi-member districts in Dallas and Bexar Counties, is denied, as applicants did not sustain burden of showing that the decision below was erroneous and that implementation of the judgment pending appeal will lead to irreparable harm. Six other Justices, who were consulted informally, believe the application should be denied.
See: 343 F. Supp. 704.
# Graves for the Invaders

GRAVES
FOR THE INVADERS.
A FRAGMENT.
Graves for the invaders! graves Scoop’d from the reeking sod— Room for these Northern knaves Deep in the soil they’ve trod!
Greet them to Southern plains— Give all—best lost than won,— Contagious to fire their veins Bred of our Southern sun!
Ye foul Abolition crew, You’ve rent each bond of yore Which our fathers pledged with you— Now sundered evermore,
By our blacken’d roof-tree beams;— Our door-step’s bloody stains;— By our women’s frantic screams;— Our children’s scattered brains!
By our old ancestral trees, Uprooted, torn, shell-riv’n; By the murder-tainted breeze Foul from your hellish heav’n!
By our desolated lands;— Our father’s trodden graves; By the knives placed in the hands Of our once happy slaves!
Think ye that the South is won By the five-mile mortar shell? By the long-range rifled gun— The range you love so well?
No! we’ll draw you toe to heel, Our blades are crimson gilt; One grip of true Southern steel— Distance—from point to hilt!
Thou vile Northern chiffonier— Home calv’d or flung from sea; Oh, shame, that our cavalier Must sully his sword with thee!
This work was published before January 1, 1929 and is anonymous or pseudonymous due to unknown authorship. It is in the public domain in the United States as well as countries and areas where the copyright terms of anonymous or pseudonymous works are 95 years or less since publication.
Public domainPublic domainfalsefalse
# Graves v. Ashburn

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
215 U.S. 331
Graves v. Ashburn
Argued: and submitted December 7, 1909. --- Decided: December 20, 1909
Messrs. Marion Erwin and William J. Wallace for petitioners.
Messrs. Alfred R. Kline and Robert L. Shipp for respondents.
Mr. Justice Holmes delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Graves v. Corbin First National Bank

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
132 U.S. 571
Graves v. Corbin First National Bank
J. M. Flower, for appellants.
W. J. Manning, for appellee.
BLATCHFORD, J.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Graves v. Elliott

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
307 U.S. 383
Graves v. Elliott
Argued: April 28, 1939. --- Decided: May 29, 1939
Mr. M. M. Kassell, of Albany, N.Y., for petitioners.
Mr. Frederick C. Bangs, of New York City, for respondents.
Mr. Justice STONE delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Gesenius' Hebrew Grammar/Additions and Corrections/123

Cf. also מַהְפֵּכָה followed by את, Is 13, Am 4 (§ 115 d).
# Gesenius' Hebrew Grammar/Additions and Corrections/175

See B. Halper, 'The Participial formations of the Geminate Verbs' in ZAW. 1910, pp. 42 ff., 99 ff., 201 ff. (also dealing with the regular verb).
# Gesenius' Hebrew Grammar/Additions and Corrections/177

Rem. According to the prevailing view, this strengthening of the first radical is merely intended to give the bi-literal stem at least a tri-literal appearance. (Possibly aided by the analogy of verbs פ״ן, as P. Haupt has suggested to me in conversation.) But cf. Kautzsch, ‘Die sog. aramaisierenden Formen der Verba ע״ע im Hebr.’ in Oriental. Studien zum 70. Geburtstag Th. Nöldekes, 1906, p. 771 ff. It is there shown (1) that the sharpening of the 1st radical often serves to emphasize a particular meaning (cf. יִגָּר, but יְגֹרֵ֫הוּ, יָחֵל and יַחֵל, יִסֹּב and יָסֹב, יִשֹּׁם and תֵּשַׁם), and elsewhere no doubt to dissimilate the vowels (as יִגָּר, יִדַּל, never יָגַר, יָדַל, &c.): (2) that the sharpening of the 1st radical often appears to be occasioned by the nature of the first letter of the stem, especially when it is a sibilant. Whether the masoretic pronunciation is based on an early tradition, or the Masora has arbitrarily adopted aramaizing forms to attain the above objects, must be left undecided.
# Gesenius' Hebrew Grammar/Additions and Corrections/65

[Editions often vary in individual passages, as regards the accentuation of the first syllable: but in the 7 occurrences of אנא, and the 6 of אנה, Baer, Ginsburg, and Kittel agree in having an accent on both syllables (as אָ֣נָּ֗א) in Gn 50, Ex 32, ψ 116, and Metheg on the first syllable and an accent on the second syllable (as אָֽנָּ֣ה) in 2 K 20=Is 38, Jon 1, 4, ψ 116, 118, Dn 9, Ne 1, except that in ψ 116 Ginsburg has אָנָּ֥ה.—S. R. D.]
# Gesenius' Hebrew Grammar/Additions and Corrections/232

שֹׁמֵמָה 2 S 13.
# Gesenius' Hebrew Grammar/Additions and Corrections/236

הַנְזָקָה Ezr 4.
# Gesenius' Hebrew Grammar/Additions and Corrections/273

מוֹסֵרוֹת Jer 5, רִבֵּעִים, שִׁלֵּשִׁים Ex 20, שֹׁמֵמוֹת Is 49, שֹׁמֵמִים La 1 (cf. König, ii. 109).
# Gesenius' Hebrew Grammar/Additions and Corrections/63

[See also Wickes, Prose Accentuation, 130 f., 87 n. (who, however, regards the superlinear, Babylonian system as the earlier); and Ginsburg, Introduction to the Hebrew Bible, 76, 78. In Ginsburg’s Hebrew Bible, ed. 2 (1908), pp. 108 f., 267 f., the two systems of division are printed in extenso, in parallel columns—the 10 verses of the superlinear (Babylonian) system consisting (in Exodus) of v. (as numbered in ordinary texts), and the 12 verses of the sublinear (Palestinian) system, consisting of v..—S. R. D.]
# Gesenius' Hebrew Grammar/Additions and Corrections/79

[So Baer (cf. his note on Jud 20; also on Jer 39, and several of the other passages in question): but Ginsburg only in 10 of the exceptions to b, and Jacob ben Ḥayyim and Kittel only in 5, viz. Jer 39, Pr 11, 15, ψ 52, Ezr 9.—S. R. D.]