# The Black Man's Burden/Chapter 2

Explanatory
CHAPTER II.
The Black Man's Burden.
It is with the peoples of Africa, then, that our inquiry is concerned. It is they who carry the "Black man's" burden. They have not withered away before the white man's occupation. Indeed, if the scope of this volume permitted, there would be no difficulty in showing that Africa has ultimately absorbed within itself every Caucasian and, for that matter, every Semitic invader too. In hewing out for himself a fixed abode in Africa, the white man has massacred the African in heaps. The African has Survived, and it is well for the white settlers that he has.
In the process of imposing his political dominion over the African, the white man has carved broad and bloody avenues from one end of Africa to the other. The African has resisted, and persisted.
For three centuries the white man seized and enslaved millions of Africans and transported them, with every circumstance of ferocious cruelty, across the seas. Still the African survived and, in his land of exile, multiplied exceedingly.
But what the partial occupation of his soil by the white man has failed to do; what the mapping out of European political "spheres of influence" has failed to do; what the maxim and the rifle, the slave gang, labour in the bowels of the earth and the lash, have failed to do; what imported measles, smallpox and syphilis have failed to do; what even the oversea slave trade failed to do, the power of modern capitalistic exploitation, assisted by modern engines of destruction, may yet succeed in accomplishing.
For from the evils of the latter, scientifically applied and enforced, there is no escape for the African. Its destructive effects are not spasmodic: they are permanent. In its permanence resides its fatal consequences. It kills not the body merely, but the soul. It ​breaks the spirit. It attacks the African at every turn, from every point of vantage. It wrecks his polity, uproots him from the land, invades his family life, destroys his natural pursuits and occupations, claims his whole time, enslaves him in his own home.
Economic bondage and wage slavery, the grinding pressure of a life of toil, the incessant demands of industrial capitalism—these things a landless European proletariat physically endures, though hardly. It endures—as a C3 population. The recuperative forces of a temperate climate are there to arrest the ravages, which alleviating influences in the shape of prophylactic and curative remedies will still further circumscribe. But in Africa, especially in tropical Africa, which a capitalistic imperialism threatens and has, in part, already devastated, man is incapable of reacting against unnatural conditions. In those regions man is engaged in a perpetual struggle against disease and an exhausting climate, which tells heavily upon child-bearing; and there is no scientific machinery for salving the weaker members of the community. The African of the tropics is capable of tremendous physical labours. But he cannot accommodate himself to the European system of monotonous, uninterrupted labour, with its long and regular hours, involving, moreover, as it frequently does, severance from natural surroundings and nostalgia, the condition of melancholy resulting from separation from home, a malady to which African is specially prone. Climatic conditions forbid it. When the system is forced upon him, the tropical African droops and dies.
Nor is violent physical opposition to abuse and injustice henceforth possible for the African in any part of Africa. His chances of effective resistance have been steadily dwindling with the increasing perfectibility in the killing power of modern armament. Gunpowder broke the effectiveness of his resistance to the slave trade, although he continued to struggle. He has forced and, on rare occasions and in exceptional circumstances beaten, in turn the old-fashioned musket, the elephant gun, the seven-pounder, and even the repeating rifle and the gatling gun. He has been known to charge right down repeatedly, foot and horse, upon the square, swept on all sides with the pitiless and continuous hail of maxims. But against the latest inventions, physical bravery, though associated with a perfect knowledge of the country, can ​do nothing. The African cannot face the high-explosive shell and the bomb-dropping aeroplane. He has inflicted sanguinary reverses upon picked European troops, hampered by the climate and by commissariat difficulties. He cannot successfully oppose members of his own race free from these impediments, employed by his white adversaries, and trained in all the diabolical devices of scientific massacre. And although the conscripting of African armies for use in Europe or in Africa as agencies for the liquidation of the white man's quarrels must bring in its train evils from which the white man will be the first to suffer, both in Africa and in Europe; the African himself must eventually disappear in the process. Winter in Europe, or even in Northern Africa, is fatal to the tropical or sub-tropical African, while in the very nature of the case anything approaching real European control in Africa, of hordes of African soldiery armed with weapons of precision is not a feasible proposition. The Black man converted by the European into a scientifically-equipped machine for the slaughter of his kind, is certainly not more merciful than the white man similarly equipped for like purposes in dealing with unarmed communities. And the experiences of the civilian population of Belgium, East Prussia. Galicia and Poland is indicative of the sort of visitation involved for peaceable and powerless African communities if the white man determines to add to his appalling catalogue of past misdeeds towards the African, the crowning wickedness of once again, as in the day of the slave trade, supplying him with the means of encompassing his own destruction.
Thus the African is really helpless against the material gods of the white man, as embodied in the trinity of imperialism, capitalistic-exploitation, and militarism. If the white man retains these gods and if he insists upon making the African worship them as assiduously as he has done himself, the African will go the way of the Red Indian, the Amerindian, the Carib, the Guanche, the aboriginal Australian, and many more. And this would be at once a crime of enormous magnitude, and a world disaster.
An endeavour will now be made to describe the nature, and the changing form, which the burden inflicted by the white man in modern times upon the black has ​assumed. It can only be sketched here in the broadest outline, but in such a way as will, it is hoped, explain the differing causes and motives which have inspired white activities in Africa and illustrate, by specific and notable examples, their resultant effects upon African peoples. It is important that these differing causes and motives should be understood, and that we should distinguish between them in order that we may hew our way later on through the jungle of error which impedes the pathway to reform. Diffused generalities and sweeping judgments generate confusion of thought and hamper the evolution of a constructive policy based upon clear apprehension of the problem to be solved.
The history of contact between the white and black peoples in modern times is divisible into two distinct and separate periods: the period of the slave trade and the period of invasion, political control, capitalistic exploitation, and, the latest development, militarism. Following the slave trade period and preceding the period of invasion, occurs the trade interlude which, indeed, had priority of both periods, as when the Carthagenians bartered salt and iron implements for gold dust on the West Coast. But this interlude concerns our investigations only when we pass from destructive exposure to constructive demonstration.
The first period needs recalling, in order to impress once more upon our memories the full extent of the African's claim upon us, the white imperial peoples, for tardy justice, for considerate and honest conduct.
Our examination of the second period will call for sectional treatment. The history of contact and its consequences during this period may be roughly sub-divided thus:
These sub-divisions are, perhaps, somewhat arbitrary. The distinctiveness here given to them cannot be absolutely preserved. There is, for instance, a natural tendency for both a and b to merge into c as, through efflux of time, the originating cause and motive of contact is obscured by developments to which contact has given rise.
Thus racial contention for actual possession of the soil, and political action often resulting in so-called treaties of Protectorate thoroughly unintelligible to the African signees, are both landmarks upon the road leading to eventual administrative policy: i.e., to direct government of the black man by the white.
Nevertheless administrative policy in itself has assumed a peculiar character and precision in certain extensive regions of Africa, irrespective of the antecedent events which led up to it. When this has occurred, as in the Congo and French Congo, for instance, issues have been raised which call for special and separate treatment.
The next chapter is concerned with the period of the slave trade.