OpenLLM-France/wikimedia huggingface dataset:
# Complete Encyclopaedia of Music/A/Afranio

Afranio. Canon of Ferrara in the beginning of the sixteenth century ; he is supposed to have invented the bassoon.
# Complete Encyclopaedia of Music/A/Agazzi

Agazzi published three duos at Amsterdam, in 1784.
# Complete Encyclopaedia of Music/A/Affettuoso

Affettuoso, or AFFETTO. (I.) This word, at the beginning of a movement, denotes it to be tender and affecting, and to require a soft and delicate style of performance.
# Complete Encyclopaedia of Music/A/Afflizione

Afflizione. (I.) Music with this mark should be performed in a slow manner, expressive of sadness.
# Complete Encyclopaedia of Music/A/Affrettando, affrettate

Affrettando, affrettate. (L) Accelerating, hurrying the time.
# Coptic homilies in the dialect of Upper Egypt/Preface

PREFACE
The present work contains the Coptic versions of ten Greek Homilies on fasting, repentance, the end of the world, the Incarnation, &c, which are attributed to John the Faster, Athanasius of Alexandria, Proclus of Cyzicus, Eusebius and Basil of Caesarea, and Archbishop Theophilus. The texts, written in the dialect of Upper Egypt, are edited from the papyrus volume Oriental 5001 by arrangement with my colleague Dr. L. D. Barnett, Keeper of the Department of Oriental Printed Books and MSS. in the British Museum. This volume originally, together with the great Coptic Psalter Oriental 5000, belonged to the Library of a large monastery in the Thebaid, and was copied, probably towards the close of the seventh century, by a scribe attached to the brotherhood. Both volumes were acquired by the Trustees of the British Museum in 1896, and are the two largest papyrus codices at present known to exist.
Linguistically the texts are of great importance, and they form a mass of material which is of the highest value to Egyptologists generally. From the theological point of view they are no less interesting, for they illustrate Egyptian Theology in its Christian form, and reveal the opinions which ​were current among the dwellers in monasteries on the essentials of faith and works.
The English translations of the Homilies which follow the Coptic texts have been made as literal as possible, but in some passages the meaning is obscure, and the renderings I have given must be only regarded as suggestions as to their general sense. Most of the quotations from Scripture have been identified.
The Appendix contains Syriac and Ethiopic versions of certain Homilies which are valuable for deciding the order of the texts of the Coptic versions, and for illustrating their meaning. All the texts in this volume are edited from MSS. in the British Museum, and they, and the English translations given herein, are published for the first time.
E. A. WALLIS BUDGE.
Department of Egyptian and Assyrian Antiquities,
British Museum.
May 28th, 1910.
# Cops

* related portals: Comedy film, Silent film.
* sister projects: Wikipedia article, Commons category, Wikidata item.
Cast and Crew :
| Cast ||
| Role | Actor |
| | Buster Keaton |
| | Virginia Fox |
| | Joe Roberts |
| | Edward F. Cline |
| Crew ||
| Distributor | First National |
| Director | Edward F. Cline (d. 1961), Buster Keaton (d. 1966) |
| Producer | Joseph M. Schenck (d. 1961) |
| Screenwriter | Edward F. Cline, Buster Keaton |
| Cinematographer | Elgin Lessley (d. 1944) |
| Editor | Elgin Lessley |
| Based on available information, the latest crew member that is relevant to international copyright laws died in 1966, meaning that this film may be in the public domain in countries and jurisdictions with 57 years p.m.a. or less, as well as in the United States. ||
Joseph M. Schenk Presents "Buster" Keaton in COPS A First National Attraction
Written and directed by "BUSTER" KEATON and EDDIE CLINE
Love laughs at locksmiths. —Houdini
"I won't marry you until you become a big business man."
"I've telephoned for the expressman."
"I'm broke and they threw me out."
"If I don't sell my furniture my wife and babies will starve."
"I'll buy it and prove I'm a good business man."
439 Watches Jeweler MONEY TO LOAN Diamonds Guns 439
"Maybe he was arrested for speeding."
DR.SMITH
GOAT GLAND SPECIALIST
Once a year the citizens of every city know where they can find a policeman.
"I'm pleased to meet the daughter of our mayor."
"Get some cops to protect our policemen."
"Do you suppose anything could've happened to our furniture?"
5$^{TH}$ PRECINCT POLICE STATION
THE END
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1966, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 57 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Coptic homilies in the dialect of Upper Egypt

COPTIC HOMILIES
IN THE DIALECT OF UPPER EGYPT
EDITED FROM
THE PAPYRUS CODEX ORIENTAL 5001 IN THE BRITISH MUSEUM
BY
E. A. WALLIS BUDGE, M.A., Litt.D.
KEEPER OF THE EGYPTIAN AND ASSYRIAN ANTIQUITIES IN THE BRITISH MUSEUM
WITH FIVE PLATES AND SEVEN ILLUSTRATIONS IN THE TEXT
PRINTED BY ORDER OF THE TRUSTEES
SOLD AT THE BRITISH MUSEUM
And by Longmans and Co., 39 Paternoster Row
Bernard Qoaritch, 11 Grafton Street, New Bond Street, W.
Asher and Co., 14 Bedford Street, Covent Garden
and Henry Frowde, Oxford University Press, Amen Corner, London
1910
All rights reserved
page
CONTENTS
Appendix:-
# Coppola v. United States/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
* Dissenting Opinion Douglas
United States Supreme Court
365 U.S. 762
Coppola v. United States
Argued: March 27, 1961. --- Decided: April 17, 1961
We brought this case here, 364 U.S. 813, 81 S.Ct. 51, 5 L.Ed.2d 44, believing that it presented a question under Anderson v. United States, 318 U.S. 350, 63 S.Ct. 599, 87 L.Ed. 829. After hearing oral argument and fully examining the transcript of the proceedings in the trial court, we conclude that the particular facts of the case are not ruled by Anderson. We find no merit in the other argument advanced by the petitioner.
Affirmed.
Mr. Justice DOUGLAS, dissenting.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Complete Encyclopaedia of Music/B/Balarini

Balarini. One of the most eminent Italian singers of the seventeenth century.
# Complete Encyclopaedia of Music/B/Balbatre, Claude

Balbatre, Claude, born at Dijon in 1729, went to Paris in 1750. He was an excel-lent organist of Rameau's school. His organ concertos at the concert spirituel were long the delight of Paris. He published some works for the harpsichord, and died in 1799.
# Complete Encyclopaedia of Music/B/Baldacini, Antonio Luigi

Baldacini, Antonio Luigi, an Italian violinist, published some sonatas about the year 1720.
# Complete Encyclopaedia of Music/B/Baldeneker, U

Baldeneker, U., court musician and violinist at Mentz, published some trios for the violin at Frankfort, about the year 1784.
# Complete Encyclopaedia of Music/B/Balducci

Balducci. A first female singer at the opera at Venice in 1778.
# Complete Encyclopaedia of Music/B/Balbi, Ignatius

Balbi, Ignatius. An Italian singer. He composed some ariettes in Germany, about the year 1782.
# Complete Encyclopaedia of Music/B/Balbi, Lorenzo

Balbi, Lorenzo. A violoncellist and composer at the beginning of the eighteenth century.
# Complete Encyclopaedia of Music/B/Balbi, Ludovico

Balbi, Ludovico, a celebrated composer at Venice, was a scholar of Costanzo Porte, ; he published some church music about the year 1578.
# Complete Encyclopaedia of Music/B/Baldan

Baldan published six symphonies at Venice in 1785.
# Complete Encyclopaedia of Music/B/Baldi

Baldi. Singer at Handel's operas in London in 1726.
# Danish Fairy and Folk Tales/The Jutlander and His Stockings

In Danish: "Jyden og hans Hoser", collected in Gamle danske Minder i Folkemunde by Svend Grundtvig, 1854, vol. 1, p. 118.
THE JUTLANDER AND HIS STOCKINGS
WELL-DRESSED Jutlander once took a drop too much, and consequently lost command of his legs, landing at full length in the middle of the high-road, where he fell asleep. While he was lying in this state another wayfarer passed him. When he observed the Jutlander's fine stockings and compared them with his own, which were old and worn, he saw his chance to draw the good stockings off the Jutlander's feet and to replace them with his own. Upon doing this, he walked on.
When the Jutlander had slept until he was somewhat more sober, a man came driving along, shouting: "Keep your legs by yourself or I shall run over them!" The Jutlander awoke, lifted his head, and looked at the legs; but when he noticed a pair of gray, ragged stockings, and remembered that his own were pretty, white, and brand-new, he lay quietly down again, answering: "Drive on! These are not my legs!"
# Danish Fairy and Folk Tales/The Deacon's Dream

THE DEACON'S DREAM
ONG, long ago there lived in the western part of Jutland a minister and a deacon. There were two congregations and two churches, but the one minister had charge of both.
One Sunday, the minister and his helpmate, the deacon, were driving across the country, when they observed a herd of beautiful cattle in a cornfield next to the road.
"Nice cattle," said the minister.
"Amen," agreed the deacon.
"I wish I were able to buy one of the heifers," continued the reverend gentleman, sighing.
"Indeed!" replied the deacon, and mused a little; but then he continued: "Maybe it could be managed if we went over here to-night—you know."
"Certainly not," said the minister, earnestly; "that would never do."
"It would," persisted the other. "No one would suspect persons in our position."
When midnight came, the two men sneaked along the road and entered the field, where they caught ​and killed a fine-looking heifer, and afterwards divided the meat into two parts, one for each of them. They were unable to agree, however, upon the question of who should receive the hide, but finally the deacon proposed that they might wrestle for it. This they did; the minister taking hold at the horns, and the deacon seizing the tail. So they tugged quite a while, until the tail slipped away from the deacon's hands, upon which he tumbled over, receiving a severe bump at the place which is highest when you are gathering acorns. Thus the minister won the hide, and both men returned home with their spoils.
Some time hence the bishop was inspecting the churches and schools of his district, and was, upon his arrival at the parsonage, well received by the pastor and his family. Later, the deacon and several faithful church-members were invited to supper, in honor of the bishop's arrival. During the evening, this eminent gentleman took occasion to utter his pleasure in finding that the minister and the deacon agreed so well in every way.
"Well," observed the deacon, "we do, that is quite true—and yet I remember one occasion when we really did get into a small scramble. It occurred when we went out in the night stealing a heifer. We shared the meat brotherly, but we fought over the hide."
On hearing him proceed in this manner, the clergyman grew pale and arose, asking the deacon to ​step outside with him. When the door had closed after them, he said: "Are you crazy, man? Don't you know that if the bishop learns all about the matter you told him of, we shall both become unhappy for the rest of our lives?"
"Just let me talk," answered the deacon, smiling. "He sha'n't learn anything. Leave it to me." So they returned to the dining-room.
"Well," said the bishop, "what did you then do with the hide?"
"The hide? Oh yes," replied the deacon. "Yes, we fought over it; and finally I fell, because the tail happened to slip out of my hands—and I got an awful bump, you know—and then I awoke!"
"O—oh, was it only a dream?" observed the bishop.
"Of course; yes, of course it was," replied the cunning deacon. "It could be nothing else—nothing else, your Eminence."
# Danish Fairy and Folk Tales/The King and the Miller

In Danish: "Kongen og Mølleren", collected in Gamle danske Minder i Folkemunde by Svend Grundtvig, 1854, vol. 1, pp. 112–113. This tale is of the same type as The Priest and the Clerk, and similar to the old ballad King John and the Bishop.
THE KING AND THE MILLER
NCE there was a wealthy miller who lived near the high-road. Above his door he had written these words: "Here lives a man who is free from sorrows and trouble." One day the king, happening to pass the house, stopped and read the inscription. "I shall give him trouble," thought he, and having ordered the miller to appear before him, he gave him three questions to be answered to the king's satisfaction within three days. If he failed to answer the questions, he must forfeit his life.
As the miller walked about in the fields pondering on this difficult problem, his shepherd asked what grieved him, since he looked so troubled. "It is of no use to tell you," answered the miller, "for you cannot help me." "Yes," said the shepherd, "if you will only tell me all about it, I am ready to help you." So the miller told him all. "Oh, is it not worse?" exclaimed the shepherd. "If I may borrow your clothes, I will answer the questions for you."
On the appointed day the king returned, and the shepherd received him in the miller's clothes.
​The first question was: "How long will it take me to make a voyage around the world?" "May I take time to consider?" asked the shepherd. The time was granted him, and in a little while he said: "If your Majesty follow the sun, it will take only twenty-four hours." "That is well enough," said the king, "but can you tell me how much I am worth in my full equipment?" The shepherd answered: "Our Saviour was sold for thirty pieces of silver, therefore your Majesty cannot be worth more than twenty-nine." This answer was also well received; but at last the king said: "Now I shall ask the third question, and you must have no time for consideration. Can you tell me what I am thinking?" "Yes," replied the shepherd; "your Majesty thinks you are speaking to the miller; but I am only his shepherd."
The king at once declared himself satisfied, and the miller escaped further trouble.
# Danish Fairy and Folk Tales/The Lawyer's Advice

THE LAWYER'S ADVICE
HERE was once a man who had a cow which he decided to sell. He went to six different butchers, secured bargains with them, and received ten dollars in advance from each one of them, telling them to come to his house at any time and take the animal away.
In due time the first butcher came to his house and received the cow. When the rest came and found the barn empty, they became angry and had him summoned to appear in court.
"'OH, PSH-A-AW!'"
When the man was brought before the judge, and the question was put to him whether he had sold the cow, as reported, he answered: "Oh, pshaw!" The judge looked at him over his glasses, and repeated: "I ask you whether you sold your cow to these six men and received in advance ten dollars from each of them?" "Oh, pshaw!" said the man again. Now the judge became excited; however, he stepped forward and shouted into his ear: "Did you sell your cow to these six men?" The man, on his part, bent forward, yelling into the judge's ear, "Oh, psh—a—aw!" As he looked quite sincere, and no other reply could be had from him, the judge turned to the six men, saying: "There is no way in which you can be righted, my friends This man is insane, and all that we can do ​is to let him go. You may go," concluded he. "Oh, pshaw!" promptly was the reply. So the policemen grasped him by the collar and kicked him out of the court-room.
The lawyer watched the street from his window, and as soon as he saw his friend trudging along he called him in. The man stopped and gazed at him. "Come in!" called the lawyer. "I must now be paid for the good advice I gave you."
"Oh, pshaw!" answered the man, trudging homeward.
# Danish Fairy and Folk Tales/The Deacon's Wife

THE DEACON'S WIFE
HERE was once a deacon who had the bad luck of being married to a very ill-natured woman. As he was famous for his singing, the church-members of his parish would often invite him to attend weddings and other festivities, which he did. The woman was, however, very seldom included in these invitations, and the deacon grudged, whenever he returned home, to tell her of the good company he enjoyed. At length he grew tired of her angry words and sullen demeanor, and one night, returning from a feast in one of the villages in the neighborhood, he invited two other deacons to step into his house before they went home, as he wished to see if his wife would preserve her disagreeable manners in the presence of strangers.
Upon entering the house the deacons pulled off their caps and greeted the lady civilly. Her husband gave her many good words, and asked her to wait upon their guests. But she seemed possessed of a mute spirit, and never opened her mouth to say a word. The deacon pleaded long in vain, but ​finally realizing that his guests would not receive from her anything to bite or to drink, he asked them to walk over to a tavern across the way; he would join them there.
When they had departed he once more talked kindly to the woman, reminding her of her duties as a housewife. But she remained mute, and did not even seem to hear what he said. Now the deacon became frightened and thought she had entirely lost her speech. He began to think, and recollected having once heard that cherry-wine was an excellent remedy for this sickness. Such wine was, however, too expensive to be thought of, and, besides, the drug-dealer lived far off. As the woman would not open her mouth, and something must be done ere long, he determined to try the effect of a few supple limbs of a cherry-tree which grew in the yard; but, as she could not swallow the branches, he was obliged to use them in another manner, and did so.
The result was indeed wonderful, for, lo and behold! she spoke at once, and raised her voice until every one in the neighborhood realized that she was talking! The mute spirit left her at once, and, better yet, never returned.
Thus the wonderful healing properties of the cherry-tree were first made known. He who told this story added that an ordinary cane or hazel bough would work the same wonder. Any one in want of a remedy against a woman's obstinacy may try their effect.
# Danish Fairy and Folk Tales/The Garden of Childhood

THE GARDEN OF CHILDHOOD
HEN our first parents were expelled from Paradise they went out among the mountains, and all was darkness around them. "No pity, no hope!" said they to each other. "Without a joy, without the grace of God, we must pass through life, and all who come after us will suffer for our sake, deprived of every joy, every hope, and every bright prospect."
The day began to dawn. As far as could be seen there was only the hard stone. No green grass, no tree, no flower, nowhere a hope! The two lonely beings at the barren rock bent their heads and wept. But far above them, on the summit of the mountain, an angel witnessed their grief. God had expelled them from Paradise, but He loved them still; therefore He bade this angel follow them whither they went.
When the man and the woman felt most desolate and subdued by remorse, he descended from the lofty height where he was seated, and touched the cold stone with his sceptre; and at this same moment life began to grow among the cold stones. ​The grass worked its soft and beautiful carpet into the surface of the cliff; thousands of green shoots emerged from among the stones; trees forced their roots into the crevices, shading a rippling spring which murmured softly in the deep silence, and everywhere did a little smiling flower-face peep forth from among the beautiful foliage.
When the sun arose, the angel appeared before the man and the woman, and said to them: "This place will be sacred for all time to come, as a memory of Paradise and its glory. Every man and woman shall know of it, and from here they will carry with them into the world bright hopes and memories which cannot fade or be forgotten, however long they may live."
Thus speaking, the angel lifted his wings and disappeared within the deep blue of the sky. But his words were true, and it happened as he said. We all know the beautiful garden among the desolate mountains. There the sweetest hopes are cherished. The best wishes, the brightest thoughts, the purest and friendliest acts are those from the Garden of Childhood.
# Dictionary of Greek and Roman Biography and Mythology/Claudius Drusus

CLAU'DIUS DRUSUS. [Drusus.]
# Dictionary of Greek and Roman Biography and Mythology/Claudius Felix

CLAU'DIUS FELIX. [Felix.]
# Dictionary of Greek and Roman Biography and Mythology/Claudius Civilis

CLAU'DIUS CIVI'LIS. [Civilis.]
# Dictionary of Greek and Roman Biography and Mythology/Claudius Eusthenius

CLAU'DIUS EUSTHE'NIUS. [Eusthenius.]
# Dictionary of Greek and Roman Biography and Mythology/Claudius Julius

CLAU'DIUS JU'LIUS or JOLAUS, a Greek writer of unknown date, and probably a freedman of some Roman, was the author of a work on Phoenicia (Φοινικικά) in three books at least. (Steph. Byz. s. vv. Ἅκη, Ἰουδαία, Δῶρος; Etym. s. v. Γάδειρα.) This apears to be the same Joläus, who wrote a work on the Peloponnesus (Πελοποννησιακά, Schol. ad Nicand. Ther. 521); he spoke in one of his works of the city Lampe in Crete. (Steph. Byz. s. v. Λάμπη.)
# Dictionary of Greek and Roman Biography and Mythology/Claudius Labeo

CLAU'DIUS LABEO. [Labeo.]
# Dictionary of Greek and Roman Biography and Mythology/Claudius Claudianus

CLAU'DIUS CLAUDIA'NUS. [Claudianus.]
# Dictionary of Greek and Roman Biography and Mythology/Claudius Mamertinus

CLAU'DIUS MAMERTI'NUS. [Mamertinus.]
# Dictionary of Greek and Roman Biography and Mythology/Claudius Capito

CLAU'DIUS CA'PITO. [Capito.]
# Dictionary of Greek and Roman Biography and Mythology/Claudius Didymus

CLAU'DIUS DI'DYMUS. [Didymus.]
# Congressional Record/Volume 167/Issue 4/Extensions of Remarks/Congratulating Steve Johnson

CONGRATULATING LARIMER COUNTY COMMISSIONER STEVE JOHNSON ON HIS RETIREMENT
HON. JOE NEGUSE OF COLORADO IN THE HOUSE OF REPRESENTATIVES Wednesday, January 6, 2021
Mr. Neguse. Madam Speaker, today I wish to recognize the incredible work and achievements of Larimer County Commissioner Steve Johnson. For 24 years, Steve has devoted himself to serving his community and the State of Colorado, including spending 12 years serving in the Colorado Legislature and 12 years serving as a Larimer County Commissioner.
Prior to becoming a Larimer County Commissioner, Mr. Johnson served in the Colorado House of Representatives for 6 years, during which time he served as the Majority Caucus Chairman. He followed that service with an equally long 6-year stint in the Colorado Senate, serving on the Joint Budget Committee and Senate Appropriations Committee.
While serving as Larimer County Commissioner, he helped the county’s recovery efforts as Larimer County faced some of the largest natural disasters in the county’s history. The High Park Fire in 2012, the One Hundred Year Flood in 2013, and the Cameron Peak Fire and COVID–19 in 2020 have caused extensive damage and posed great challenges to the county’s leadership. Commissioner Johnson helped steer the community through these disasters with level-headed determination and a commitment to the people of Larimer County.
He was also instrumental in helping to pass the Behavioral Health Initiative, a measure which led to Larimer County being a leader in Colorado for providing mental health services and substance abuse care and increased available resources for his community.
After 24 years of public service, Commissioner Johnson certainly deserves a happy and restful retirement. On behalf of the people of Colorado’s 2nd Congressional district, thank you Commissioner Johnson for your outstanding dedication to public service.