OpenLLM-France/wikimedia huggingface dataset:
# The Biographical Dictionary of America/Attucks, Crispus

​ATTUCKS, Crispus, martyr, was born in the vicinity of Cochituate lake, Framingham, Mass., about 1723. His ancestors were probably Natick Indians, who had intermarried with negro slaves. He was a man of imposing stature, being six feet and two inches tall. March 5, 1770, because of real or fancied insolence from a detachment of soldiers, commanded by Captain Preston of the 29th regiment, a party of men and boys, armed with sticks and missiles, and led by Crispus Attucks, bore down upon the "redcoats," who were stationed in front of the custom house on King street. Believing that the soldiers would not dare to fire, the mob pushed aside the muskets with sticks, threw stones and snow-balls, and filled the air with taunts of cowardice. A soldier was knocked down, and on regaining his position, he saw Attucks, the black giant, armed with a club, and heard the war-whoop inherited from his Indian ancestors. It was scarcely possible for a human being to endure this without retaliating, and the soldier raised his musket and fired, killing him. Then other soldiers fired into the mob, and several men were killed or wounded. Three days later the four victims of the massacre were borne with unparalleled pomp to the burial-ground, where they were placed in one vault. The shops were closed, and all the bells were ordered to be tolled. Inaccurate and inflamed accounts of the affair were spread throughout the colonies, and Crispus Attucks, the disorderly slave, was heralded as a martyred patriot. Patrick Carr, who died of his wounds on the 14th, was buried on the 17th in the same vault. Later Captain Preston and the soldiers were brought to trial for murder. John Adams defended them. Two were convicted for manslaughter and slightly branded; the others were acquitted. In 1888 a ten thousand dollar monument was erected on Boston common, to the memory of Crispus Attucks, Samuel Maverick, James Caldwell, Samuel Gray, and Patrick Carr, "the first martyrs in the cause of American liberty, having been shot by the British soldiers, March 5, 1770." See the article on Attucks in the American Historical Record for 1872, and George Bancroft's "History of the United States."
# The Biographical Dictionary of America/Atwill, Edward Robert

​ATWILL, Edward Robert, first bishop of West Missouri, and 155th in succession in the American episcopate, was born at Red Hook, Dutchess county, N. Y., Feb. 18, 1840. He was graduated at Columbia college in 1862, and at the General theological seminary in 1864. Ordained a deacon by Bishop Potter, July 3, 1864, he was advanced to the priesthood by the same prelate, April 1, 1865. During his diaconate he officiated as curate at St. Luke's, New York, and immediately on taking full orders, became rector of St. Paul's, Williamsburg, L. I.; he was next curate to the bishop of Vermont, at St. Paul's, Burlington, and in 1867 became rector of that parish. In 1882 he was chosen rector of Trinity church, Toledo, O., where he remained until advanced to the episcopal office. He received the degree of S. T. D. from the university of Vermont in 1883, and was consecrated first bishop of the new diocese of West Missouri, Oct. 14, 1890, his see comprising an area of 36,720 square miles, and embracing a population of 1,388,531 souls. He published a tract on "Confirmation," and numerous sermons and addresses.
# The Biographical Dictionary of America/Atwood, Charles B.

​ATWOOD, Charles B., architect, was born at Charleston, Mass.. May 18, 1849, and in 1866 became a pupil in an architectural office in Boston. After passing through the scientific school at Harvard, he established himself as an architect, and won many first prizes for designs for public buildings. In 1875 he went to New York city. He designed the interior decorations of many of the palatial residences throughout the country, notably that of Mrs. Mark Hopkins, in San Francisco, and the residences of William H. Vanderbilt and David Dows in New York city. He won the prize of five thousand dollars for the best design for a new city hall in New York. He planned the public library building in Boston, and furnished the designs for the house of Mrs. Mark Hopkins, in Great Barrington, Mass. In 1891 he went to Chicago, where he designed the Art Palace at the World's Fair, now the Columbian Museum, also the peristyle, and the great terminal station. He died at his home near Chicago, Dec. 19, 1895.
# The Biographical Dictionary of America/Atwater, Wilbur Olin

​ATWATER, Wilbur Olin, chemist, was born at Johnsburg, N. Y., May 3, 1844. He was graduated from Wesleyan university in 1865, and was successively principal of Colchester academy, Vt., 1865; High school, Spencer, Mass., 1866; High school, Westport, N. Y. In 1868-'69 he studied in the Sheffield Scientific school at Yale college, and there received the degree of Ph.D., in 1869. He spent two years in Europe, chiefly in the study of chemistry and kindred subjects, at the German universities. In 1871 he returned to the United States, and accepted the chair of chemistry at the University of Tennessee. In 1873 he removed to Orono, Maine, to take a similar position at the Maine Agricultural and Mechanical college, and later in the same year became instructor of, and from 1874 to 1881 ​professor of chemistry at Wesleyan university. From 1875-'77 he was director of the Connecticut agricultural experiment station. Professor Atwater wrote authoritative articles on agricultural and chemical subjects, which were published in agricultural reports of several states. Popular Science Monthly, and the publications of the American association for the advancement of science. He published several volumes of reports of work at agricultural experiment stations, "Commercial Fertilizers at Home and Abroad" (1874); "Farm Experiments with Fertilizers" (1878); "Fertilizers: Co-operative Experimenting, etc." (1882). In conjunction with G. B. Goode, he wrote "The American Menhaden." His scientific writings found acceptance in European journals. Professor Atwater made thorough investigation, under the auspices of the Smithsonian institution, of the chemical composition and nutritive values of American foods, and also made exhaustive experiments in vegetable physiology. He was made a member of the American association for the advancement of science.
# The Biographical Dictionary of America/Atwood, Isaac Morgan

​ATWOOD, Isaac Morgan, clergyman, was bom at Pembroke, Genesee county, N. Y., March 24, 1838. At the age of twenty-one he became pastor of a Universalist church in New York state, afterwards holding pastorates in Maine and Massachusetts. After twenty years of preaching he was elected president of the Canton theological school, St. Lawrence university, at which institution he was also given the chair of theology and ethics. He received the degree of A.M. from St. Lawrence university in 1872, and that of D.D. from Tufts college in 1879. Among his published works are: "Have we outgrown Christianity?" (1870); "Glance at the Religious Progress of the United States" (1874); "Latest Word of Universalism" (1881); "Walks about Zion" (1881); "Revelation, or Manual of Faith and Duty" (1888), and "The Balance Sheet of Biblical Criticism" (1895). In 1867 he became editor of the Boston Universalist, acting as such for five years. He assumed the editorship of the Christian Leader in 1873.
# The Biographical Dictionary of America/Atwater, Caleb

​ATWATER, Caleb, author, was born at North Adams, Mass., Dec. 25, 1778. After his graduation from Williams college in 1804 he became a lawyer, and in 1811 removed to Circleville, Ohio, where he became prominent in local politics, serving in the Ohio legislature, and also as Indian commissioner. He published: "Remarks made on a Tour to Prairie du Chien" (1831); "Writings of Caleb At water" (1833); "Western Antiquities" (1833); "History of Ohio, Natural and Civil" (1838), and an "Essay on Education" (1841). He was a contributor to the transactions of the American antiquarian society. He died at Circleville, Ohio, March 13, 1867.
# The Biographical Dictionary of America/Atwater, Lyman Hotchkiss

​ATWATER, Lyman Hotchkiss, educator, was born at New Haven, Conn., Feb. 20, 1813. He was graduated from Yale college in 1831, and after three years' study in Yale theological seminary he went to Fairfield, Conn., where for twenty years he had charge of the Congregational church, leaving in 1854 to accept the chair of mental and moral philosophy at Princeton college. In 1869 he was made professor of logic and of moral and political science. He contributed extensively to current literature and was for a number of years editor of the Princeton Review. He was the author of "Manual of Elementary Logic" (1867). He died Feb. 17, 1883.
# The Century Dictionary/Volume 12

THE
CENTURY DICTIONARY
AND
CYCLOPEDIA
A WORK OF UNIVERSAL REFERENCE
IN ALL DEPARTMENTS OF KNOWLEDGE WITH A NEW ATLAS OF THE WORLD
VOLUME XII
PUBLISHED BY
The Century Co.
NEW YORK
Copyright, 1889, 1890, 1891, 1894, 1895, 1896, 1897, 1898, 1899, 1900, 1901, 1902, 1903, 1904, 1905, 1906, 1909, 1910, By The Century Co.
All Rights Reserved.
PUBLISHERS' NOTE ON THE COMPLETED WORK
The publication of the Atlas, which is incorporated in the present edition, completed the plan of The Century Dictionary and Cyclopedia. As the Cyclopedia of Names grew out of the Dictionary and supplemented it on its encyclopedic side, so the Atlas grew out of the Cyclopedia, and serves as an extension of its geographical material. Each of these works deals with a different part of the great field of words,—common words and names,—while the three, in their unity, constitute a work of reference which practically covers the whole of that field. The two new volumes now issued make the material of the Dictionary and Cyclopedia complete. The total number of words and names defined or otherwise described in the completed work is over 500,000.
The special features of each of these several parts of the book are described in the Prefaces which will be found in the first, ninth, tenth, and eleventh volumes. It need only be said that the definitions of the common words of the language are for the most part stated encyclopedically, with a vast amount of technical, historical, and practical information in addition to a wealth of purely philological material; that the same encyclopedic method is applied to proper names—names of persons, places, characters in fiction, books—in short, of everything to which a name is given; and that in the Atlas geographical names, and much besides, are exhibited with a completeness and serviceableness seldom equaled. Of the Century Dictionary and Cyclopedia as a whole, therefore, it may be said that it is in its own field the most complete presentation of human knowledge—scientific, historical, and practical—that exists.
Moreover, the method of distributing this encyclopedic material under a large number of headings, which has been followed throughout, makes each item of this great store of information far more accessible than in works in which a different system is adopted.
The first edition of The Century Dictionary was completed in 1891, that of the Century Cyclopedia of Names in 1894, that of the Atlas in 1897, and that of the two new volumes in 1909. Each of the works published at the earlier dates has been subjected to repeated careful revisions, and the results of this scrutiny are comprised in this edition.
THE DE VINNE PRESS
THE CENTURY DICTIONARY SUPPLEMENT
PREPARED UNDER THE SUPERINTENDENCE OF
BENJAMIN E. SMITH, A.M., L.H.D.
MANAGING EDITOR OF THE CENTURY DICTIONARY AND EDITOR OF THE CENTURY CYCLOPEDIA OF NAMES AND THE CENTURY ATLAS
PUBLISHED BY
The Century Co.
NEW YORK
Copyright, 1909, 1910, by The Century Co. All Rights Reserved.
# The Book of Enoch (Charles)/Chapter 104
### CIV. Assurances given to the Righteous: Admonitions to Sinners and the Falsifiers of the Words of Uprightness.

CHAPTER CIV.
1. I swear unto you, that in heaven the angels remember you for good before the glory of the Great One: and your names are written before the glory of the Great One. 2. Be hopeful; for aforetime ye were put to shame through ill and affliction; but now ye shall shine as the lights of heaven, ye shall shine and ye shall be seen, and the portals of heaven shall be opened to you. 3. And in your cry, cry for judgement, and it shall appear to you; for all your tribulation shall be visited on the rulers, and on all who helped those who plundered you. 4. Be hopeful, and cast not away your hope; for ye shall have great joy as the angels of heaven. 5. What shall ye be obliged to do? Ye shall not have to hide on the day of the great judgement and ye shall not be found as sinners, and the eternal judgement shall be far from you for all the generations of the world. 6. And now fear not, ye righteous, when ye see the sinners growing strong and prospering in their ways: be not companions with them, but keep afar from their violence; for ye shall become companions of the hosts of heaven. 7. And, although ye sinners say: “All our sins shall not be searched out and be written down,” nevertheless they shall write down all your sins every day. 8. And now I show unto you that light and darkness, day and night, see all your sins. 9. Be not godless in your hearts, and lie not and alter not the words of uprightness, nor charge with lying the words of the Holy Great One, nor take account of your idols; for all your lying and all your godlessness issue not in righteousness but in great sin. 10. And now I know this mystery, that sinners will alter and pervert the words of righteousness in many ways, and will speak wicked words, and lie, and practise great deceits, and write books concerning their words. 11. But when they write down truthfully all my words in their languages, and do not change or minish ought from my words but write them all down truthfully—all that I first testified concerning them. 12. Then, I know another mystery, that books will be given to the righteous and the wise to become a cause of joy and uprightness and much wisdom. 13. And to them shall the books be given, and they shall believe in them and rejoice over them, and then shall all the righteous who have learnt therefrom all the paths of uprightness be recompensed.’
# The Book of Enoch (Charles)/Chapter 105
### CV. God and the Messiah to dwell with Man.

CHAPTER CV.
1. In those days the Lord bade (them) to summon and testify to the children of earth concerning their wisdom: Show (it) unto them; for ye are their guides, and a recompense over the whole earth. 2. For I and My Son will be united with them for ever in the paths of uprightness in their lives; and ye shall have peace: rejoice, ye children of uprightness. Amen.
# The Book of Enoch (Charles)/Chapter 09

CHAPTER IX.
1. And then Michael, Uriel, Raphael, and Gabriel looked down from heaven and saw much blood being shed upon the earth, and all lawlessness being wrought upon the earth. 2. And they said one to another: ‘The earth made †without inhabitant cries the voice of their cryings† up to the gates of heaven. 3. ⌈⌈And now to you, the holy ones of heaven⌉⌉, the souls of men make their suit, saying, “Bring our cause before the Most High.”’ 4. And they said to the Lord of the ages: ‘Lord of lords, God of gods, King of kings, 〈and God of the ages〉, the throne of Thy glory (standeth) unto all the generations of the ages, and Thy name holy and glorious and blessed unto all the ages! 5. Thou hast made all things, and power over all things hast Thou: and all things are naked and open in Thy sight, and Thou seest all things, and nothing can hide itself from Thee. 6. Thou seest what Azâzêl hath done, who hath taught all unrighteousness on earth and revealed the eternal secrets which were (preserved) in heaven, which men were striving to learn: 7. And Semjâzâ, to whom Thou hast given authority to bear rule over his associates. 8. And they have gone to the daughters of men upon the earth, and have slept with the women, and have defiled themselves, and revealed to them all kinds of sins. 9. And the women have borne giants, and the whole earth has thereby been filled with blood and unrighteousness. 10. And now, behold, the souls of those who have died are crying and making their suit to the gates of heaven, and their lamentations have ascended: and cannot cease because of the lawless deeds which are wrought on the earth. 11. And Thou knowest all things before they come to pass, and Thou seest these things and Thou dost suffer them, and Thou dost not say to us what we are to do to them in regard to these.’
# The Book of Enoch (Charles)/Chapter 101
### CI. Exhortation to the Fear of God: all Nature fears Him but not the Sinners.

CHAPTER CI.
1. Observe the heaven, ye children of heaven, and every work of the Most High, and fear ye Him and work no evil in His presence. 2. If He closes the windows of heaven, and withholds the rain and the dew from descending on the earth on your account, what will ye do then? 3. And if He sends His anger upon you because of your deeds, ye cannot petition Him; for ye spake proud and insolent words against His righteousness: therefore ye shall have no peace. 4. And see ye not the sailors of the ships, how their ships are tossed to and fro by the waves, and are shaken by the winds, and are in sore trouble? 5. And therefore do they fear because all their goodly possessions go upon the sea with them, and they have evil forebodings of heart that the sea will swallow them and they will perish therein. 6. Are not the entire sea and all its waters, and all its movements, the work of the Most High, and has He not set limits to its doings, and confined it throughout by the sand? 7. And at His reproof it is afraid and dries up, and all its fish die and all that is in it; but ye sinners that are on the earth fear Him not. 8. Has He not made the heaven and the earth, and all that is therein? Who has given understanding and wisdom to everything that moves on the earth and in the sea? 9. Do not the sailors of the ships fear the sea? Yet sinners fear not the Most High.
# The Book of Enoch (Charles)/Chapter 103
### CIII. Different Destinies of the Righteous and the Sinners: fresh Objections of the Sinners.

CHAPTER CIII.
1. Now, therefore, I swear to you, the righteous, by the glory of the Great and Honoured and 2. Mighty One in dominion, and by His greatness I swear to you.
I know a mystery
And have read the heavenly tablets,
And have seen the holy books,
And have found written therein and inscribed regarding them:
3. That all goodness and joy and glory are prepared for them,
And written down for the spirits of those who have died in righteousness,
And that manifold good shall be given to you in recompense for your labours,
And that your lot is abundantly beyond the lot of the living.
4. And the spirits of you who have died in righteousness shall live and rejoice,
And their spirits shall not perish, nor their memorial from before the face of the Great One
Unto all the generations of the world: wherefore no longer fear their contumely.
5. Woe to you, ye sinners, when ye have died,
If ye die in the wealth of your sins,
And those who are like you say regarding you:
“Blessed are the sinners: they have seen all their days.
6. And now they have died in prosperity and in wealth,
And have not seen tribulation or murder in their life;
And they have died in honour,
And judgement has not been executed on them during their life.”
7. Know ye, that their souls will be made to descend into Sheol
And they shall be wretched in their great tribulation.
8. And into darkness and chains and a burning flame where there is grievous judgement shall your spirits enter;
And the great judgement shall be for all the generations of the world.
Woe to you, for ye shall have no peace.
9. Say not in regard to the righteous and good who are in life:
“In our troubled days we have toiled laboriously and experienced every trouble,
And met with much evil and been consumed,
And have become few and our spirit small.
10. And we have been destroyed and have not found any to help us even with a word:
We have been tortured [and destroyed], and not hoped to see life from day to day.
11. We hoped to be the head and have become the tail:
We have toiled laboriously and had no satisfaction in our toil;
And we have become the food of the sinners and the unrighteous,
And they have laid their yoke heavily upon us.
12. They have had dominion over us that hated us† and smote us;
And to those that hated us† we have bowed our necks
But they pitied us not.
13. We desired to get away from them that we might escape and be at rest,
But found no place whereunto we should flee and be safe from them.
14. And we complained to the rulers in our tribulation,
And cried out against those who devoured us,
But they did not attend to our cries
And would not hearken to our voice.
15. And they helped those who robbed us and devoured us and those who made us few; and they concealed their oppression, and they did not remove from us the yoke of those that devoured us and dispersed us and murdered us, and they concealed their murder, and remembered not that they had lifted up their hands against us.
# The Book of Enoch (Charles)/Chapter 07

CHAPTER VII.
1. And all the others together with them took unto themselves wives, and each chose for himself one, and they began to go in unto them and to defile themselves with them, and they taught them charms and enchantments, and the cutting of roots, and made them acquainted with plants. 2. And they became pregnant, and they bare great giants, whose height was three thousand ells: 3. Who consumed all the acquisitions of men. 4. And when men could no longer sustain them, the giants turned against them and devoured mankind. 5. And they began to sin against birds, and beasts, and reptiles, and fish, and to devour one another's flesh, and drink the blood. 6. Then the earth laid accusation against the lawless ones.
# The Book of Enoch (Charles)/Chapter 08

CHAPTER VIII.
1. And Azâzêl taught men to make swords, and knives, and shields, and breastplates, and made known to them the metals 〈of the earth〉 and the art of working them, and bracelets, and ornaments, and the use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all colouring tinctures. 2. And there arose much godlessness, and they committed fornication, and they were led astray, and became corrupt in all their ways. 3. Semjâzâ taught enchantments, and root-cuttings, Armârôs the resolving of enchantments, Barâqîjâl (taught) astrology, Kôkabêl the constellations, Êzêqêêl the knowledge of the clouds, 〈Araqiêl the signs of the earth, Shamsiêl the signs of the sun〉, and Sariêl the course of the moon. 4. And as men perished, they cried, and their cry went up to heaven . . .