OpenLLM-France/wikimedia huggingface dataset:
# The Saxon Cathedral at Canterbury and The Saxon Saints Buried Therein/End matter

THE
GREY FRIARS OF CANTERBURY
1224 to 1538
BY
CHARLES COTTON, O.B.E., F.R.C.P.E.
SECOND EDITION
A FEW PRESS NOTICES, ETC.
"Dr. Cotton's monograph is a contribution of great value.… The history is illustrated with plans and drawings of the convent at different periods."— Times Literary Supplement.
"The story of this first Franciscan House, as it is told by Dr. Charles Cotton, the Honorary Librarian of Canterbury Cathedral, in a learned but by no means heavy book, 'The Grey Friars of Canterbury,' recently published by the Manchester University Press."—The Times.
"C'est à l'histoire de cette premiere fondation franciscaine en Angleterre qu'est consacré le petit livre de M. Cotton. C'est un fort bon travail; l'auteur connait bien son sujet, sa documentation est complte en sûre, son exposé précis, son plan clair. En résumé: un bon livre qui fait grand honneur à son auteur."—Revue d'Histoire Franciscaine.
​"Every visitor to Canterbury will be glad to have this volume when going over the remains of the Friary and re-creating in imagination a picture of the coming of the Friars seven centuries ago."—Saturday Review.
"This reprint of a fine piece of work … is most opportune."— Church Times.
"In its new form it retains the letterpress and the delightful illustrations and plans. … Many besides visitors to Canterbury will appreciate the devoted enthusiasm as well as the careful historical research which have contributed to the making of this book."—Guardian.
"The book is well written and contains' interesting matter for the general reader, as well as for the antiquarian and student,"—Bookman.
"The net effect is a finished treatise that deals in turn with ecclesiasticism, archaeology, the foundation of educational centres, and ameliorative institutions and many other subjects of engrossing interest. 'The Grey Friars of Canterbury' is at once a text-book of historical value and a romance of idealism."—Thanet Advertiser.
"Par cette belle œuvre d'une érudition si fouillée, qui est un modile de documentation et l'exposition, la 'British Society of Franciscan Studies' se trouve une fois de plus à la tête du mouvement historique franciscanisant."—(Signed) Paul Sabatier.
MANCHESTER UNIVERSITY PRESS 23 LIME GROVE, OXFORD ROAD MANCHESTER
# The Sailor's Tragedy (anonymous)

* "The Sailor's Tragedy", in The Sailor's Tragedy (1823), a chapbook printed in Falkirk
* "The Sailor's Tragedy", in The Sailor's Tragedy (1825), a chapbook printed in Stirling
* "The Sailors Tragedy", in The Sailors Tragedy (1825), a chapbook printed in Stirling
* "The Sailor's Tragedy", in The Sailor's Tragedy (1826), a chapbook printed in Stirling
# The Sailor's Wife's Policy, or, the Knowing Barber Taken in

THE
Sailor's Wife's Policy:
or, the
Knowing Barber taken in.
TO WHICH ARE ADDED,
THE MARRIED MAN.
FAULTS ON BOTH SIDES.
THE WIFE’S ANSWER.
John and Susan. A Love Dialogue.
The ſweet Little Girl that I Love.
GLASGOW,
Printed by J. & M. Robertson, Saltmarket, 1802.
* The Sailor's Wife's Policy
* The Married Man
* Faults on both Sides
* The Wife's Answer
* John and Susan: A Love Dialogue
* The Sweet Little Girl that I Love
Layout 2
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Sailor's Wife's Policy, or, the Knowing Barber Taken in/Faults on both Sides

FAULTS ON BOTH SIDES.
Come wife sit down by me, I pray thee draw near, For now I'm resolv'd your faults you shall hear, My anger you get and my passions you rouze, To offer to lord it so over your spouse;
When marry'd, you know, you vow'd to obey, But say what I will, you'll have your own way, I pray madam tell me; what is it you mean? Don't think I'll bear these affronts you bold queen.
Your bed in the morning so highly you prize, Till ten or eleven you seldom can rise, And then you're resolv'd to have your desire, And straight goes the tea-kettle over the fire.
And in comes your gossips to prat and to chat, Of this and of t'other, and no one knows what, There's pratling and tatling until it be noon, By which time your dinner ought to be done.
Fine clothes you are often wanting to buy, Let me go as fine as my neighbours, you cry, Still longing for every new fashion you see, And till you have got it you'll ne'er easy be.
But if I find fault then your tongue it will run, So fast, one would think 'twould never have done, For if in your humour you're ever controul'd, I am certain to hear a most damnable scold.
You rise when you will, lie down when you please, Indulging yourself and still taking your ease, Whilst mine is the labour, 'tis your's is the gain, But I've nought but ill words & ill looks for my pains.
But if you're so saucy and puft up with pride, You'll force me ere long to be banging your hide; You need not to fear I shall pay off your score, So pray wife take care and provoke me no more.
# The Sailor's Wife

* "The Sailor's Wife" in Phantasmagoria and Other Poems (1869)
* "The Sailor's Wife" in Three Sunsets and Other Poems (1898)
* "The Sailor's Wife" in The Complete Works of Lewis Carroll (1920)
# The Sailor's Wife's Policy, or, the Knowing Barber Taken in/John and Susan: A Love Dialogue

JOHN and SUSAN, a LOVE DIALOGUE.
HE.
And let us consult on sweet matrimony, For thou art my love, my joy, and my dear, I pray thee let us be married this year.
SHE.
For marriage both care and sorrow doth bring, Besides times are hard, and provisions are dear, Which makes me loath to marry this year.
HE.
I will do my endeavour that you shall not want; And follow my calling with diligent care, I prithee love let us be married this year.
SHE.
You know that the Parson he must have his pay, Besides other charges that stand us so dear, Which makes me loath to be marry'd this year.
If I should bring children, as I am afraid, By the birth of each child five shillings are paid, There are nurses and gossips that will stand us dear, Which makes me loath to be marry'd this year.
HE.
That we should be married before it was long; So don't prove unconstant to him that's thy dear, I prithee love let us be marry'd this year.
SHE.
I did make a promise for to be your mate, But times are altered, and all things are dear, Which makes me loath to be marry'd this year.
HE.
Now I am resolv'd to another to go;
For good luck or bad luck I'd never fear, For I am resolv'd to be marry'd this year.
SHE.
I will be your true love as long as life lasts, For good luck or bad luck then I'll never fear, For I am resolv'd to be marry'd this year.
HE.
And in less than ten days I'll make you my bride, Then the bells shall ring, and music play clear, For John and Susan are marry'd this year.
# The Sailor's Wife's Policy, or, the Knowing Barber Taken in/The Sailor's Wife's Policy

THE SAILOR'S WIFE'S POLICY; or, the KNOWING BARBER TAKEN IN.
ALL you that love mirth if you'll listen a while, My comical ditty will make you to smile, 'Tis concerning a Barber the truth you shall hear, He wanted to dress a young sailor's wife's hair.
This am'rous Barber, as many do say, When ever the Sailor was out of the way, Would take opportunity loving and kind, To get the young Sailor's Wife in the mind.
But she being artful, she knew what he meant, For to tell her husband it was her intent; The Sailor when hearing, he hearty reply'd, My girl, that's the Barber, I'm well satisfy'd.
Tell him in the morning I'm going away, On board of my vessel a week for to stay, And if he's agreeable, you'll be the same, Thus we'll bum the Barber, or else we're to blame.
As money he's worth, we'll have some if we can, Or surely we'll shave him, as I am a man; So a bargain make with him, my girl never fear, No harm shall come to you as I am so near.
There's a public house you know over the way, Where I'll watch your motions, observe what I say, When the fit comes on him, shut the window down, Then quickly I'll make the door to resound.
Next morning the Barber began as before, Complimenting the Sailor's fair Wife at the door; My husband she said, is gone on board for a week; Why, thought the Barber, my mind I'll now speak.
With that to the Sailor's Wife he did say, My jewel, if one night with you I may stay, A guinea I'll give you, my dear in your hand, And I'll ever after to you be a friend.
The guinea she took, and did seem to comply, But he little thought that her husband was nigh; Then she and the Barber up stairs did go, Where his am'rous tricks he began for to shew.
But she to her husband the signal did give, She went to the window, and down it did shove, The Sailor then came, and knock'd at the door, Said she, that's my husband again come on shore.
Good lake! said the Barber, where shall I hide⟨!⟩ Said she, in the closet, whate'er does betide; Then down stairs she went, and her husband let in, But think how the Barber he stood trembling.
The Sailor straightway to the closet he went, And there stood Pilgarlick in sad discontent; He cry'd out, good neighbour, your pardon I crave; Says the Sailor, my boy, you thelaly shall have.
The Barber he said, now with all my own heart, Five pounds I will give, set all malice a part, Said the Sailor, no, twenty bright guineas I'll have, Because with my wife you've been playing the knave.
Twenty guineas the sailor made him pay down, For attempting a trespass on another man's ground, When the money was paid, the Barber he swore, He ne'er would be taken in so any more.
# The Sailor's Wife's Policy, or, the Knowing Barber Taken in/The Wife's Answer

THE WIFE'S ANSWER.
SWeet husband I find you've done your discourse, If I have these faults I'm ⟨sure⟩ you have worse, To tell your wives' faults, to be sure you have none, Yet none of you care to hear of your own:
And whatever failings in woman you see, You shou'd mend in yourselves, it wou'd better be, To show good examples to your poor wives, Than lead us wretched and wearisome lives.
You often begin with a very bad plea, And blame us for drinking of innocent tea, Which is but refreshment our spirits to cheer, Whilst you get drunk with wine and strong beer:
And leave us till one in the morning alone, Then from the alehouse come staggering home, And force me to rise out of bed with your din, And come down in my smock for to let the set in.
Then reeling to bed until morning you lie, You snore and you grunt like a hog in a stye, And are cropsick and quarrelsome all the next day, Is this to be borne, Mr. Wiseacre, pray?
Besides, in your cups I've known you to stray, And pick up a wanton young Miss by the way, You know 'tis not fair, I appeal unto you, To cheat and to wrong your poor wife of her due.
You threaten me too with a very good cheer, As banging my hide, which I never can bear; You know the old proverb indeed without doubt, You may beat Old Nick in but you’ll ne’er beat him out.
And if you should happen to do as you said, Take care I don’t plant something worse on your head, Then let us to love and to kindness incline, You mend your faults and I will mend mine.
# The Sailor's Wife's Policy, or, the Knowing Barber Taken in/The Married Man

THE MARRIED MAN.
A Man that is marry'd had better be hang'd, For his wife like an imp at his elbow doth stand, Crying, Sirrah, go, go; and Sirrah, come, come, A poor man is never easy abroad nor at home.
If he goes to the alehouse to drink with a friend, His wife follows after to see what he spends; Crying, Come along home you son of a whore, Your mugs and your glasses I'll kick to the floor.
For those brawling women that can't have their will, They sham themselves drunk, or else very ill; No, nor ever was guilty of any bad crime. 'Till their husbands catch'em, then it's the first time.
Whilst a man is working and toiling for wealth, His wife on her bed is consulting her health; With her gossipping crew around her all day, If they sit e'er so long, they'll cry they can't stay.
So a man that is single he lives at his ease, Get drunk, or keep sober, he does as he please, No wife to controul him, no children to cry; How happy's the man that a batchelor dies.
# The Sailor's Wife's Policy, or, the Knowing Barber Taken in/The Sweet Little Girl that I Love

The Sweet Little Girl that I Love.
MY friends all declare that my time is mispent, while in rural retirement I rove, I ask no more wealth than dame Fortune has sent, but the sweet little girl that I love.
Chor. The sweet little girl that I love, The rose on her cheek's my delight; She's soft as the down, as the down on the dove, No lily's so white as the sweet little girl that I love,
Tho' humble my cot, calm content gilds the scene, for my fair one delights in my grove; And a palace I'd quit for a dance on the green, with the sweet little girl that I love. The, etc.
No ambition I know but to call her my own, no same but her praise wish to prove; My happiness centers in Fanny alone, she's the sweet little girl that I love. The, etc.
Printed by J. & M. Robertson, Saltmarket, 1802.
# The Sailor (Letitia Elizabeth Landon)

* From The Literary Gazette, December 1823
* From The Improvisatrice; and Other Poems (1824)
# The Proletarian Revolution in Russia/Part 3

Chapter I and II, from Lenin's pamphlet, "Aims of the Proletariat"; Chapters VII and VIII from Lenin's pamphlet, "Lessons of the Revolution;" Chapters VII and IX from Lenin's pamphlet; "At the Moment." All the chapters of Trotzky appeared as articles in Trotzky's paper Vperiod during June and July
PART THREE
The Struggle for State Power
By N. LENIN and LEON TROTZKY
* Introduction by Louic C. Fraina
* From Aims of the Proletariat by Vladimir Ilyich Lenin
** Chapter I: Class Character of the Revolution
** Chapter II: The Dual Authority
* Articles from Vperiod (Forward) by Leon Trotsky
** Chapter III: Peace and Reaction
** Chapter IV: The Farce of Dual Authority
** Chapter V: Democracy, Pacifism and Imperialism
** Chapter VI: The July Uprising
* Chapter VII: After the Uprising from At the Moment
* Chapter VIII: All Power to the Soviets! from Lessons of the Revolution by Lenin
* Chapter IX: Constitutional Illusions from At the Moment by Lenin
* Chapter X: Lessons of the Revolution from Lessons of the Revolution by Lenin
# The Qur'an (Palmer)/Nas

The Chapter of Men.
(CXIV. Place of origin doubtful.)
In the name of the merciful and compassionate God.
Say, ‘ I seek refuge in the Lord of men, the King of men, the God of men, from the evil of the whisperer, who slinks off, $^5$ who whispers into the hearts of men !—from ginns and men !’
# The Qur'an (Palmer)/Qadr

The Chapter of Power.
(ⅩⅭⅦ. Place of origin doubtful.)
In the name of the merciful and compassionate God.
Verily, we sent it down on the Night of Power!
And what shall make thee know what the Night of Power is?—the Night of Power is better than a thousand months!
The angels and the Spirit descend therein, by the permission of their Lord with every bidding.
$^5$ Peace it is until rising of the dawn!
# The Qur'an (Palmer)/Qaria

The Chapter of the Smiting.
(ⅭⅠ. Mecca.)
In the name of the merciful and compassionate God.
The smiting !
What is the smiting ?
And what shall make thee know what the smiting is ?
The day when men shall be like scattered moths ; and the mountains shall be like flocks of carded wool !
​$^5$ And as for him whose balance is heavy, he shall be in a well-pleasing life.
But as for him whose balance is light, his dwelling shall be the pit of hell.
And who shall make thee know what it is ? — a burning fire!
# The Qur'an (Palmer)/Quraysh

The Chapter of the Qurais.
(CVI. Mecca.)
In the name of the merciful and compassionate God.
For the uniting of the Qurais; uniting them for the caravan of winter and summer.
So let them serve the Lord of this house who feeds them against hunger and makes them safe against fear.
# The Qur'an (Palmer)/Nasr

The Chapter of Help.
(CX. Mecca.)
In the name of the merciful and compassionate God.
When there comes God's help and victory, And thou shalt see men enter into God's religion by troops, Then celebrate the praises of thy Lord, and ask forgiveness of Him, verily, He is relentant!
# The Semi-attached Couple

Transcription is from an 1890 re-issue of a novel originally published in 1860.
The Rescue Series
THE SEMI-ATTACHED COUPLE
page
The Rescue Series
* THE BACHELOR OF THE ALBANY By Marmion Savage. With an Introduction by Bonamy Dobrée.
* THE HEROINE. By Eaton stannard Barrett. With an Introduction by Michael Sadleir.
* THE SEMI-ATTACHED COUPLE By the Hon. Emily Eden. With an Introduction by John Gore.
page
THE SEMI-ATTACHED COUPLE
BY THE
HON. EMILY EDEN
WITH AN INTRODUCTION BY JOHN GORE
NEW YORK FREDERICK A. STOKES COMPANY PUBLISHERS
page
Printed in Great Britain by Richard Clay & Sons, Ltd., Bungay, Suffolk.
page
* Introduction
* Preface
* Chapter I.
* Chapter II.
* Chapter III.
* Chapter IV.
* Chapter V.
* Chapter VI.
* Chapter VII.
* Chapter VIII.
* Chapter IX.
* Chapter X.
* Chapter XI.
* Chapter XII.
* Chapter XIII.
* Chapter XIV.
* Chapter XV.
* Chapter XVI.
* Chapter XVII.
* Chapter XVIII.
* Chapter XIX.
* Chapter XX.
* Chapter XXI.
* Chapter XXII.
* Chapter XXIII.
* Chapter XXIV.
* Chapter XXV.
* Chapter XXVI.
* Chapter XXVII.
* Chapter XXVIII.
* Chapter XXIX.
* Chapter XXX.
* Chapter XXXI.
* Chapter XXXII.
* Chapter XXXIII.
* Chapter XXXIV.
* Chapter XXXV.
* Chapter XXXVI.
* Chapter XXXVII.
* Chapter XXXVIII.
* Chapter XXXIX.
* Chapter XL.
* Chapter XLI.
* Chapter XLII.
* Chapter XLIII.
* Chapter XLIV.
* Chapter XLV.
* Chapter XLVI.
* Chapter XLVII.
* Chapter XLVIII.
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This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
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# The Sermons of the Curé of Ars/Notes

NOTES
1. Baroness de Belvey, Apostolic Process, ne pereant, p. 178.
2. Guide for Pious Souls is dedicated to the Curé of Ars. It is impossible, among the numerous prayers contained in this little volume, to distinguish those which would have been dedicated to M. Vianney. M. Peyronnet had subjected them to a few revisions. It is true that The Delights of the Pilgrims at Ars (Lyons znd Edit. 1857) contains, under the name of M. Vianney The Blessing of Sleep and a Prayer to the Blessed Virgin. Also in this are Spiritual Reflections of the Servant of God, J.M.B. Vianney. But how far are these reflections and prayers authentic? Two little works have been attributed to the Curé of Ars which are certainly by another hand than his: The Guide for Pious Souls and the Considerations on the necessity of knowing Jesus Christ and of imitating His virtues (Approved under his name by the Bishop of Belley (Guyot, Lyons, 1851).
3. Brother Athanasius, director of the school at Ars, Apostolic Process in genere, p. 204; Abbé Toccanier, assistant to M. Vianney and then his successor in the parish of Ars, Apostolic Process ne pereant, p. 333. Actually no one possesses a sermon on the Eucharist by M. Vianney. There are, indeed, among the manuscripts preserved in Rome, instructions on Commmunion, on the Holy Mass, on Corpus Christi, on the Unworthy Communion, but the pages which treat ex professo of the Real Presence—the best of the Saint’s work perhaps—have disappeared. It is also probable that several sermons on the Blessed Virgin have not come down to us.
4. Process of the Ordinary, p. 337.
5. Process of the Ordinary, p. 1336-1338.
6. Apostolic Process continuative, p. 790.
7. According to manuscript notes of Msgr. Convert.
# The Sermons of the Curé of Ars/Our inconsistency

❧ OUR INCONSISTENCY
let us leave, for the moment, that exterior worship which, by a special peculiarity and by an inconsistency full of irreligion, publicly displays your faith and at the same time gives it the lie. Where is there to be found among you that fraternal charity which, in the principles of your belief, is founded on the most sublime and divine motives? Examine this a little more closely and you will see whether such reproaches are well founded. Your religion is a beautiful one, the Jews and even the pagans tell us, if you do what you are commanded! Not only are you all brothers, but something even more wonderful: all together, you form the same Body of Jesus Christ, whose Flesh and Blood serve you every day as nourishment; you are all members, one of another. It must be admitted that that article of your faith is admirable indeed; it has something divine about it. If you were to act in accordance with your creed, you would be in a position to draw all other peoples to your religion -- it is so beautiful, so consoling, and has the promise of such happiness in the life to come. But what makes all the peoples believe that your religion is not what you say it is, is that your conduct is quite the opposite to what your religion commands you. If anyone were to question your pastors and if it were lawful for them to reveal the secrets of the confessional, they would be able to show that it is the quarrels, the enmities, the spirit of revenge, the jealousies, the scandals, the false rumours and gossip, the lawsuits, and so many other vices which horrify all those peoples whose religion you say is so far removed from yours in holiness. The corruption of morals, which is rife amongst you, keeps back those who are not of your religion from embracing it because if you were really convinced that it is good and divine, you would surely behave in a different way.
# The Sermons of the Curé of Ars/Prayer commands all

❧ PRAYER COMMANDS ALL
My dear brethren, not only is prayer very efficacious, but, even more, it is of the utmost necessity for overcoming the enemies of our salvation. Look at all the saints: they were not content with watching and fighting to overcome the enemies of their salvation and with keeping well away from all that could offer temptation to them. They passed their whole lives in prayer, not only the day, but very often the whole night. Yes, my dear children, we will watch over ourselves and all the motions of our hearts in vain, in vain we will avoid temptation if we do not pray; if we do not have continual recourse to prayer, all our other ways will be of no use at all to us and we shall be overcome. We can see plainly that in the world there are a great many occasions when we cannot run away; for example, a child cannot run away from the society of his parents because of their bad example. But he can pray, and his prayer will sustain him. Even supposing that we could run away from people who give us bad example, we cannot run away from ourselves, who are our biggest enemy. If our Lord does not watch over our preservation, all of our efforts will come to nothing. No, my children, we shall not find any sinner who may be converted who has not recourse to prayer, not one who will persevere without having very great recourse to prayer, and we shall never find a Christian damned whose downfall did not commence with a lack of prayer. We can see too how much the Devil fears those who pray, since there is no moment of the day when he tempts us more than at prayer. He does everything he possibly can to prevent us from praying. When the Devil wants to make someone lose his soul, he starts out by inspiring in him a profound distaste for prayer. However good a Christian he may be, if the Devil succeeds in making him either say his prayers badly or neglect them altogether, he is certain to have him for himself. If you wish to understand this even better, consider since when you have been unable to resist whatever temptations the Devil put in your way and since when you have left the door of your hearts open to the four winds -- is it not since you began to get careless with your prayers, or have been saying them from habit, by routine only, or just to get rid of them, and not to please God? Yes, my dear brethren, from the moment that we neglect them, we move with big steps towards Hell: we shall never return to God if we do not have recourse to prayer. Yes, my dear children, with a prayer well said, we can command Heaven and earth, and all will obey us.