# The Historical, Political, and Diplomatic Writings of Niccolo Machiavelli/Volume 2/The Prince/Chapter 8

CHAPTER VIII.
OF SUCH AS HAVE ACHIEVED SOVEREIGNTY BY MEANS OF CRIMES.
Bur as there are also two ways in which a person may rise from private station to sovereignty, and which can neither be attributed to fortune nor to valor, it seems to me they should not be left unnoticed; although one of these ways might be more fully discussed when we treat of republics. These two modes are, when one achieves sovereignty either by wicked and nefarious means, or when a private citizen beeomes sovereign of his country by the favor of his fellow-citizens. I will explain the first by two examples, the one ancient and the other modern; and without entering otherwise into the merits of these cases, I judge they will suffice to any one who may find himself obliged to imitate them. ​Agathocles, a Sicilian, rose to be king of Syracuse, not only from being a mere private citizen, but from the lowest and most abject condition. He was the son of a potter, and led a vicious life through all the various phases of his career. But his wickedness was coupled with so much moral and physical courage, that, having joined the army, he rose by successive steps until he became Pretor of Syracuse. Having attained that rank he resolved to make himself sovereign, and to retain by violence, and regardless of others, that which had been intrusted to him by public consent. For this purpose he came to an understanding with Hamilcar the Carthaginian, who was at that time carrying on war with his army in Sicily; and having one morning called an assembly of the people and the Senate of Syracuse, as though he wished to confer with them about public affairs, he made his soldiers, at a given signal, slay all the Senators and the richest of the people, and then seized the sovercignty of that city without any resistance on the part of the citizens. Although afterwards twice defeated by the Carthaginians, and finally besieged by them in Syracuse, he not only defended that city, but, leaving a portion of his forces to sustain the siege, he crossed the sea with the other part and attacked Africa, thus raising the siege of Syracuse in a short time, and driving the Carthaginians to the extremest necessity, compelling them to make terms with him, and to remain content with the possession of Africa, and leave Sicily to him.
Whoever now reflects upon the conduct and valor of Agathocles will find in them little or nothing that can be attributed to fortune ; for, as I have said, he achieved sovereignty, not by the favor of any one, but through his high rank in the army, which he had won by a thousand efforts and dangers, and he afterwards maintained his sovereignty with great courage, and even temerity. And yet we cannot call it valor to massacre one’s fellow-citizens, to betray one’s friends, and to be devoid of good faith, mercy, and religion; such means may enable a man to achieve empire, but not glory. Still, if we consider the valor of Agathocles in encountering and overcoming dangers, and his invincible courage in supporting and mastering adversity, we shall find no reason why he should be regarded inferior to any of the most celebrated captains. But with all this, his outrageous cruelty and inhumanity, together with his infinite ​crimes, will not permit him to be classed with the most celebrated men. We cannot therefore ascribe to either valor or fortune the achievements of Agathocles, which he accomplished without either the one or the other.
In our own times, during the pontificate of Alexander VI., Oliverotto da Fermo, having been left an orphan, was brought up by his maternal uncle, Giovanni Fogliani, and was in early youth placed in the military service under Paolo Vitelli; so that, after having been thoroughly trained and disciplined, he might attain prominent rank in the army. After the death of Paolo, he served under his brother Vitellozzo; and became in a very short time, by his intelligence, his bodily strength and intrepidity, one of the foremost men in his service. But deeming it servile to act under the command of others, he planned, together with some of the citizens of Fermo who preferred servitude to the liberty of their country, and with the concurrence of Vitellozzo, to seize Fermo and make himself lord of the same. With this object he wrote to his uncle, Giovanni Fogliani, that, having been absent from home for several years, he desired now to come to see him and his native city, and also to look up his patrimony; and that, having until then striven only to acquire honor, he desired to show his fellow-citizens that he had not labored in vain; and therefore he wished to come in splendid style, accompanied by one hundred cavaliers, friends of his. He begged his uncle, therefore, to be pleased to arrange that the inhabitants of Fermo should give him an honorable reception, which would be an honor not only to him, but also to Giovanni, who was his near relative and had brought him up. Giovanni therefore omitted no courtesies due to his nephew, and caused the citizens of Fermo to give him an honorable reception, as well as lodgings in their houses for himself and all his retinue. After spending some days in Fermo, and arranging all that was necessary for the execution of his villanous design, Oliverotto gave a sumptuous entertainment, to which he invited his uncle Giovanni and all the principal citizens of Fermo. After the dinner and the other entertainments that are customary on such occasions, Oliverotto artfully started a grave discussion respecting the greatness of Pope Alexander VI. and his son Cesar Borgia and their enterprises. When Giovanni and the others replied to his remarks, Oliverotto suddenly arose, saying that these things were only to be spoken of in private places, and ​withdrew to another room, whither Giovanni and the other citizens followed. No sooner had they seated themselves there, than some of Oliverotto’s soldiers rushed out from concealment and massacred Giovanni and all the others.
After this murder Oliverotto mounted his horse, rode through the streets of Fermo, and besieged the supreme magistrates in the palace, who, constrained by fear, obeyed him, and formed a government of which Oliverotto made himself sovereign. And as all those who, as malcontents, might have injured him, had been put to death, Oliverotto fortified himself in his position with new institutions, both civil and military, so that for the space of a year, during which he held the sovereignty, he was not only secure in the city of Fermo, but had become formidable to all his neighbors; so that it would have been as difficult to overcome him as Agathocles, had he not allowed himself to be deceived by Cesar Borgia, when, as I have related, he entrapped the Orsini and the Vitelli at Sinigaglia, where Oliverotto was also taken and strangled, together with Vitellozzo, his master in valor and in villany, just one year after he had committed parricide in having his uncle Giovanni Fogliani assassinated.
Some may wonder how it was that Agathoeles, and others like him, after their infinite treason and cruelty, could live for any length of time securely in the countries whose sovereignty they had usurped, and even defend themselves suecessfully against external encmies, without any attempts on the part of their own citizens to conspire against them; whilst many others could not by means of cruelty maintain their state even in time of peace, much less in doubtful times of war. I believe that this happened according as the cruelties were well or ill applied; we may call cruelty well applied (if indeed we may call that well which in itself is evil) when it is committed once from necessity for self-protection, and afterwards not persisted in, but converted as far as possible to the public good. Ill-applied cruelties are those which, though at first but few, yet increase with time rather than eease altogether. Those who adopt the first practice may, with the help of God and man, render some service to their state, as had been done by Agathocles; but those who adopt the latter course will not possibly be able to maintain themselves in their state. Whence it is to be noted that in taking possession of a state the conqueror should ​well reflect as to the harsh measures that may be necessary, and then execute them at a single blow, so as not to be obliged to renew them every day; and by thus not repeating them, to assure himself of the support of the inhabitants, and win them over to himself by benefits bestowed. And he who acts otherwise, either from timidity or from being badly advised, will be obliged ever to be sword in hand, and will never be able to rely upon his subjects, who in turn will not be able to rely upon him, because of the constant fresh wrongs committed by him. Cruelties should be committed all at once, as in that way each separate one is less felt, and gives less offence; benefits, on the other hand, should be conferred one at a time, for in that way they will be more appreciated. But above all a prince should live upon such terms with his subjects that no accident, either for good or for evil, should make him vary his conduct towards them. For when adverse times bring upon you the necessity for action, you will no longer be in time to do evil; and the good you may do will not profit you, because it will be regarded as having been forced from you, and therefore will bring you no thanks.