# The Works of the Rev. Jonathan Swift/Volume 3/The Examiner, Number 21

NUMBER XXI.
THURSDAY, DECEMBER 28, 1710.
— Ruituraque semper Stat (mirum!) moles —
WHOEVER is a true lover of our constitution, must needs be pleased to see what successful endeavours are daily made, to restore it, in every branch, to its ancient form, from the languishing condition it has long lain in, and with such deadly symptoms.
I have already handled some abuses during the late management, and shall, in convenient time, go on with the rest. Hitherto I have confined myself to those of the state: but, with the good leave of some who think it a matter of small moment, I shall now take liberty to say something of the church.
For several years past there has not, I think, in Europe, been any society of men upon so unhappy a foot as the clergy of England; nor more hardly ​treated by those very persons, from whom they deserved much better quarter, and in whose power they chiefly had put it to use them so ill. I would not willingly misrepresent facts; but I think it generally allowed by enemies and friends, that the bold and brave defences made before the Revolution, against those many invasions of our rights, proceeded principally from the clergy; who are likewise known to have rejected all advances made them, to close with the measures at that time concerting; while the dissenters, to gratify their ambition and revenge, fell into the basest compliances with the court, approved of all proceedings by their numerous and fulsome addresses, and took employments and commissions by virtue of the dispensing power, against the direct laws of the land. All this is so true, that if ever the pretender comes in, they will, next to those of his own religion, have the fairest claim and pretensions to his favour, from their merit and eminent services to his supposed father; who, without such encouragement, would probably never have been misled to go the lengths he did. It should likewise be remembered, to the everlasting honour of the London divines, that in those dangerous times, they writ and published the best collection of arguments against popery, that ever appeared in the world. At the Revolution, the body of the clergy joined heartily in the common cause, except a few, whose sufferings perhaps have atoned for their mistakes; like men who are content to go about, for avoiding a gulf or a precipice, but come into the ​old straight road again, as soon as they can. But another temper had now begun to prevail: for, as in the reign of king Charles the First, several well-meaning people were ready to join in reforming some abuses, while others, who had deeper designs, were still calling out for a thorough reformation, which ended at last in the ruin of the kingdom; so, after the late king's coming to the throne, there was a restless cry from men of the same principles, for a thorough revolution; which, as some were carrying it on, must have ended in the destruction of the monarchy and church.
What a violent humour has run ever since against the clergy, and from what corner spread and fomented, is, I believe, manifest to all men. It looked like a set quarrel against christianity; and if we call to mind several of the leaders, it must in a great measure have been actually so. Nothing was more common, in writing and conversation, than to hear that reverend body charged in gross with what was utterly inconsistent; despised for their poverty, hated for their riches; reproached with avarice, and taxed with luxury; accused for promoting arbitrary power, and for resisting the prerogative; censured for their pride, and scorned for their meanness of spirit. The representatives of the lower clergy, were railed at for disputing the power of the bishops, by the known abhorrers of episcopacy; and abused for doing nothing in the convocations, by those very men, who helped to bind up their hands. The vice, the folly, the ignorance of every single man, were laid upon the character: their jurisdiction, censures, and discipline, trampled under foot; yet mighty complaints against their excessive power; ​the men of wit employed to turn the priesthood itself into ridicule: in short, groaning every where under the weight of poverty, oppression, contempt, and obloquy. A fair return for the time and money spent in their education, to fit them for the service of the altar; and a fair encouragement for worthy men to come into the church! However, it may be some comfort to the persons of that holy function, that their divine Founder, as well as his harbinger, met with the like reception: "John came neither eating or drinking, and they say, he hath a devil; the Son of man came eating and drinking, and they say, behold a glutton and a wine-bibber," &c.
In this deplorable state of the clergy, nothing but the hand of Providence, working by its glorious instrument the queen, could have been able to turn the people's hearts so surprisingly in their favour. This princess, destined for the safety of Europe, and a blessing to her subjects, began her reign with a noble benefaction to the church; and it was hoped the nation would have followed such an example; which nothing could have prevented, but the false politicks of a set of men, who form their maxims upon those of every tottering commonwealth, which is always struggling for life, subsisting by expedients, and often at the mercy of any powerful neighbour. These men take it into their imagination, that trade can never flourish, unless the country becomes a common receptacle for all nations, religions, and languages; a system only proper for small popular states, but altogether unworthy and below the dignity of an imperial crown; which, with us, is best upheld by a monarchy in possession of its just ​prerogative, a senate of nobles and of commons, and a clergy established in its due rights, with a suitable maintenance by law. But these men come, with the spirit of shopkeepers, to frame rules for the administration of kingdoms; or, as if they thought the whole art of government consisted in the importation of nutmegs, and the curing of herrings. Such an island as ours, can afford enough to support the majesty of a crown, the honour of a nobility, and the dignity of a magistracy: we can encourage arts and sciences, maintain our bishops and clergy, and suffer our gentry to live in a decent, hospitable manner; yet still there will remain hands sufficient for trade and manufactures, which do always indeed deserve the best encouragement, but not to a degree of sending every living soul into the warehouse on the workshop.
This pedantry of republican politicks has done infinite mischief among us. To this we owe those noble schemes of treating Christianity as a system of speculative opinions, which no man should be bound to believe; of making the being, and the worship of God, a creature of the state; in consequence of these, that the teachers of religion ought to hold their maintenance at pleasure, or live by the alms and charitable collection of the people, and be equally encouraged of all opinions; that they should be prescribed what to teach, by those who are to learn from them; and upon default, have a staff and a pair of shoes left at their door: with ​many other projects of equal piety, wisdom, and good nature.
But, God be thanked, they and their schemes are vanished, and their places shall know them no more. When I think of that inundation of atheism, infidelity, profaneness, and licentiousness, which was likely to overwhelm us, from what mouths and hearts it first proceeded, and how the people joined with the queen's endeavours to divert this flood, I cannot but reflect on that remarkable passage in the Revelation, where "the serpent with seven heads cast out of his mouth water after the woman like a flood, that he might cause her to be carried away of the flood: but the earth helped the woman, and the earth opened her mouth, and swallowed up the flood, which the dragon had cast out of his mouth." For the queen having changed her ministry suitable to her own wisdom and the wishes of her subjects, and having called a free parliament, and at the same time summoned the convocation by her royal writ, as in all times had been accustomed; and soon after their meeting, sent a most gracious letter to the archbishop of Canterbury, to be communicated to the bishops, and clergy of his province; taking notice of "the loose and profane principles, which had been openly scattered and propagated among her subjects: that the consultations of the clergy, were particularly requisite to repress and prevent such daring attempts, for which her subjects from all parts of the kingdom have shown their just abhorrence: she hopes the endeavours of the clergy in this respect will not be ​unsuccessful; and for her part, is ready to give them all fit encouragement, to proceed in the dispatch of such business, as properly belongs to them; and to grant them powers requisite to carry on so good a work:" in conclusion, "earnestly recommending to them to avoid disputes; and determining to do all that in her lies, to compose and extinguish them."
It is to be hoped, that this last part of her majesty's letter, will be the first she will please to execute; for, it seems, this very letter created the first dispute; the fact whereof is thus related: the upper house, having formed an address to the queen before they received her majesty's letter, sent both address and letter together to the lower house, with a message excusing their not mentioning the letter in the address, because this was formed before the other was received. The lower house returned them, with a desire that an address might be formed with a due regard and acknowledgments for the letter. After some difficulties, the same address was sent down again, with a clause inserted making some short mention of the said letter. This the lower house did not think sufficient, and sent it back again with the same request: whereupon the archbishop, after a short consultation with some of his brethren, immediately adjourned the convocation for a month; and no address at all was sent to the queen.
I understand not ecclesiastical affairs well enough to comment upon this matter; but it seems to me, that all methods of doing service to the church and kingdom, by means of a convocation, may be at any time eluded, if there be no remedy against such an incident. And, if this proceeding be agreeable to the ​institution, spiritual assemblies must needs be strangely contrived, very different from any lay senate yet known in the world. Surely, from the nature of such a synod, it must be a very unhappy circumstance, when the majority of the bishops draws one way, and that of the lower clergy another. The latter, I think, are not at this time suspected for any principle bordering upon those professed by enemies to episcopacy; and if they happen to differ from the greater part of the present set of bishops, I doubt it will call some things to mind, that may turn the scale of general favour on the inferiour clergy's side; who, with a profound duty to her majesty, are perfectly pleased with the present turn of affairs. Besides, curious people will be apt to inquire into the dates of some promotions; to call to mind what designs were then upon the anvil: and thence make malicious deductions. Perhaps they will observe the manner of voting on the bishops bench, and compare it with what shall pass in the upper house of convocation. There is however one comfort; that under the present dispositions of the kingdom, a dislike to the proceedings of any of their lordships, even to the number of a majority, will be purely personal, and not turned to the disadvantage of the order. And for my part, as I am a true lover of the church, I would rather find the inclinations of the people favourable to episcopacy in general, than see a majority of prelates cried up by those, who are known enemies to the character. Nor indeed has any thing given me more offence for several years past, than to observe, how some of that bench have been caressed by certain persons; and others of them openly ​celebrated by the infamous pens of atheists, republicans, and fanaticks.
Time and mortality can only remedy these inconveniences in the church, which are not to be cured, like those in the state, by a change of ministry. If we may guess the temper of a convocation from the choice of a prolocutor, as it is usual to do that of a house of commons by the speaker, we may expect great things from that reverend body, who have done themselves much reputation, by pitching upon a gentleman of so much piety, wit, and learning, for that office; and one who is so thoroughly versed in those parts of knowledge, which are proper for it. I am sorry that the three Latin speeches, delivered upon presenting the prolocutor, were not made public; they might perhaps have given us some light into the disposition of each house: and besides, one of them is said to be so peculiar in the style and matter, as might have made up in entertainment, what it wanted in instruction.
* ↑ 'For avoiding' — a vulgar mode of expression, it should be — 'in order to avoid a gulf,' &c.
* ↑ This is a very loose inaccurate mode of speech, and a bad arrangement of the words, which might be thus changed — 'and those of all opinions, be equally encouraged.'
* ↑ Meaning the seven chiefs of the whig ministry; whom he calls the Heptarchy, in No. 25.
* ↑ 'Suitable' for 'suitably.'
* ↑ This arrangement leads to ambiguity; 'only' placed after 'can,' may signify can do no more than: as, — can only palliate, not cure these evils. When 'only,' therefore refers to things before enumerated, exclusively of all others, it ought always to precede 'can.' As thus — 'Time and mortality, only, can remedy,' &c.
* ↑ Who have done themselves much reputation,' &c. Neither grammar nor custom will authorise this phrase. There is a similar one in use indeed, as, 'they have done themselves great credit,' but yet is far from being proper: reputation and credit are what people do not bestow upon themselves, but are granted to them by others; the expression therefore should be — they have gained to themselves great reputation, great credit. This phrase is properly made use of on another occasion, where it is said of a man, that he has 'done himself justice,' because he has taken it out of all other hands, into his own.