OpenLLM-France/wikimedia huggingface dataset:
# A Course in Miracles/Workbook for Students/My holiness blesses the world

My holiness blesses the world.
This idea contains the first glimmerings of your true function in the world, or why you are here. Your purpose is to see the world through your own holiness. Thus are you and the world blessed together. No one loses; nothing is taken away from anyone; everyone gains through your holy vision. It signifies the end of sacrifice because it offers everyone his full due. And he is entitled to everything because it is his birthright as a Son of God.
There is no other way in which the idea of sacrifice can be removed from the world's thinking. Any other way of seeing will inevitably demand payment of someone or something. As a result, the perceiver will lose. Nor will he have any idea why he is losing. Yet is his wholeness restored to his awareness through your vision. Your holiness blesses him by asking nothing of him. Those who see themselves as whole make no demands.
Your holiness is the salvation of the world. It lets you teach the world that it is one with you, not by preaching to it, not by telling it anything, but merely by your quiet recognition that in your holiness are all things blessed along with you.
Today's four longer exercise periods, each to involve three to five minutes of practice, begin with the repetition of the idea for today, followed by a minute or so of looking about you as you apply the idea to whatever you see:
    My holiness blesses this chair
    My holiness blesses that window
    My holiness blesses this body.
Then close your eyes and apply the idea to any person who occurs to you, using his name and saying:
    My holiness blesses you, [name].
You may continue the practice period with your eyes closed; you may open your eyes again and apply the idea for today to your outer world if you so desire; you may alternate between applying the idea to what you see around you and to those who are in your thoughts; or you may use any combination of these two phases of application that you prefer. The practice period should conclude with a repetition of the idea with your eyes closed, and another, following immediately, with your eyes open.
The shorter exercises consist of repeating the idea as often as you can. It is particularly helpful to apply it silently to anyone you meet, using his name as you do so. It is essential to use the idea if anyone seems to cause an adverse reaction in you. Offer him the blessing of your holiness immediately, that you may learn to keep it in your own awareness.
# A Course in Miracles/Workbook for Students/Miracles mirror God's eternal Love

Lesson 350
Miracles mirror God's eternal Love.
To offer them is to remember Him,
And through His memory to save the world.
What we forgive becomes a part of us, as we perceive ourselves. The Son of God incorporates all things within himself as You created him. Your memory depends on his forgiveness. What he is, is unaffected by his thoughts. But what he looks upon is their direct result. Therefore, my Father, I would turn to You. Only Your memory will set me free. And only my forgiveness teaches me to let Your memory return to me, and give it to the world in thankfulness.
And as we gather miracles from Him, we will indeed be grateful. For as we remember Him, His Son will be restored to us in the reality of Love.
# A Course in Miracles/Workbook for Students/My body is a wholly neutral thing

My body is a wholly neutral thing.
I am a Son of God. And can I be another thing as well? Did God create the mortal and corruptible? What use has God's beloved Son for what must die? And yet a neutral thing does not see death, for thoughts of fear are not invested there, nor is a mockery of love bestowed upon it. Its neutrality protects it while it has a use. And afterwards, without a purpose, it is laid aside. It is not sick nor old nor hurt. It is but functionless, unneeded and cast off. Let me not see it more than this today; of service for a while and fit to serve, to keep its usefulness while it can serve, and then to be replaced for greater good.
My body, Father, cannot be Your Son. And what is not created cannot be sinful nor sinless; neither good nor bad. Let me, then, use this dream to help Your plan that we awaken from all dreams we made.
# A Course in Miracles/Workbook for Students/My heart is beating in the peace of God

My heart is beating in the peace of God.
Surrounding me is all the life that God created in His Love. It calls to me in every heartbeat and in every breath; in every action and in every thought. Peace fills my heart, and floods my body with the purpose of forgiveness. Now my mind is healed, and all I need to save the world is given me. Each heartbeat brings me peace; each breath infuses me with strength. I am a messenger of God, directed by His Voice, sustained by Him in love, and held forever quiet and at peace within His loving Arms. Each heartbeat calls His Name, and every one is answered by His Voice, assuring me I am at home in Him.
Let me attend Your Answer, not my own. Father, my heart is beating in the peace the Heart of Love created. It is there and only there that I can be at home.
# A Course in Miracles/Workbook for Students/My Father gives all power unto me

My Father gives all power unto me.
The Son of God is limitless. There are no limits on his strength, his peace, his joy, nor any attributes his Father gave in his creation. What he wills with his Creator and Redeemer must be done. His holy will can never be denied, because his Father shines upon his mind, and lays before it all the strength and love in earth and Heaven. I am he to whom all this is given. I am he in whom the power of my Father's Will abides.
Your Will can do all things in me, and then extend to all the world as well through me. There is no limit on Your Will. And so all power has been given to Your Son.
# A Course in Miracles/Workbook for Students/My Self is ruler of the universe

My Self is ruler of the universe.
It is impossible that anything should come to me unbidden by myself. Even in this world, it is I who rule my destiny. What happens is what I desire. What does not occur is what I do not want to happen. This must I accept. For thus am I led past this world to my creations, children of my will, in Heaven where my holy Self abides with them and Him Who has created me.
You are the Self Whom You created Son, creating like Yourself and One with You. My Self, which rules the universe, is but Your Will in perfect union with my own, which can but offer glad assent to Yours, that it may be extended to Itself.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Kⁿui
### Kⁿui.
#### 匱$^{-3}$

    A large chest; a press with shelves and doors; exhausted.

#### 櫃$^3$

    A box; a press; a shop; counter.

#### 縣$^3$

    Chief town of a district; the officer who presides over it.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Kⁿá
### Kⁿá.
#### 柑$^1$

    An orange; a bit or bridle.

#### 敢$^2$

    To be daring or bold; rash; to presume.

#### 酵$^{3-}$

    Yeast; leaven; a fermenting substance.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Kⁿe
### Kⁿe.
#### 畊$^1$耕$^1$

    To plough; cultivate the ground; employ diligent effort.

#### 羮$^1$

    Soup; broth.

#### 更$^1$

    A watch of the night.

#### 庚$^1$

    A horary character; the age of a person; to alter; a path.

#### 鶊$^1$

    Name of a bird.

#### 哽$^2$

    An impediment in speaking; choking; sobbing.

#### 梗$^2$

    Straight; erect; to ward off; to prick; fierce.

#### 徑$^{3-}$

    A narrow path; bye path; straight forward; hasty; to go.

#### 涇$^{3-}$

    Flowing through in a straight course; permeable.

#### 脛$^{3-}$

    Bones of the leg below the knee; straight forward.

#### 逕$^{3-}$

    A foot-path; to approach near; go straight up to.

#### 頸$^{3-}$

    The neck.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Kⁿie
### Kⁿie.
#### 韁$^{-1}$

    A bridle or halter.

#### 薑$^{-1}$羌$^{-1}$

    Ginger.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Kⁿoi
### Kⁿoi.
#### 肩$^1$

    The shoulders; back.

#### 間$^1$

    A house; room; tenement.

#### 間$^3$

    To separate; break off.

#### 繭$^{3-}$

    The ball of silk as left by the silk worm.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Kⁿwa
### Kⁿwa.
#### 官$^1$

    An officer of government; a court.

#### 棺$^1$

    To close; shut up; a coffin.

#### 肝$^1$

    The liver.

#### 赶$^2$

    To pursue after; endeavor to overtake.

#### 汗$^4$

    Sweat.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Lau
### Lau.
#### 勞$^{-1}$

    To labor; wearied; to give trouble; merit; worthy deeds.

#### 撈$^{-1}$

    To rake for in a river; to find and draw out of water.

#### 牢$^{-1}$

    A prison; place to confine animals; cattle.

#### 劉$^{-1}$

    A certain weapon; to kill; to arrange.

#### 樓$^{-1}$

    The upper stories of a house; upper rooms; to collect.

#### 老$^2$

    Aged; venerable.

#### 潦$^{-2}$

    An accumulation of water; heavy rains; to sink.

#### 嫪$^{-3}$

    Excessive affection for; love to; hankering after;

#### 漏$^3$

    To leak; let out; lose; omit; a retired place; to instil.

#### 閙$^3$

    Noise; tumult; bustle; to bustle about; business.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Kⁿia
### Kⁿia.
#### 行$^{-1}$

    To walk; do; perform; practice; carry into effect.

#### 驚$^1$

    To alarm; surprise; affright; excite; rouse.

#### 經$^1$

    Authorised; rules; laws; classics; excellent.

#### 京$^1$

    A capital city; great; lofty; eminent.

#### 子$^2$

    A child; son; a diminutive appellation; also an honorable appellation.

#### 件$^{-3}$

    An item; a numeral of things.

#### 鏡$^{3-}$

    A mirror; clear; bright.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Le
### Le.
#### 曆$^4$

    The signs of heaven, sun; moon and stars which mark time.

#### 歴$^4$

    To pass through successive periods of time; next in order; to pass; transgress.

#### 𤁋$^4$

    Dripping; dropping of water; to pour out.

#### 讈$^4$

    Artful; crafty speech.

#### 靂$^4$

    A crashing noise, like thunder.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Lai
### Lai.
#### 來$^{-1}$

    To come; to effect; bring about.

#### 徠$^{-1}$

    To encourage; reward; a precept; order; sincere.

#### 萊$^{-1}$

    Name of a plant.

#### 賚$^{-1}$

    To confer upon; give to an inferior.

#### 騋$^{-1}$

    A tall horse; a mare.

#### 梨$^{-1}$

    A pear; apple.

#### 內$^{-3}$

    Within; inside; during.

#### 籟$^{3-}$

    A wind instrument with tubes; an organ.

#### 利$^4$

    A sharp edge; acute; interest on money; profitable.

#### 俐$^3$

    Clever, ingenious.
# A Desk Book on the Etiquette of Social Stationery/Index

INDEX
Answering the letter, 19.
At Home, invitations for, 38; cards, 56.
Book-marks, 16.
Borders on writing papers, 6.
Business letters, 22.
Calls, 65.
Cards, At Home, 47, 56; announcement of birth, 69; for correspondence, 15; to accompany gifts, 15; introduction by, 29.
Card Party, invitation for, 40.
Children's Parties, invitation for, 43.
Condolence, letters of, 34.
Congratulation, letters of, 32.
Correspondence Cards, 15; for acknowledging sympathy, 67.
Crane's Calling Cards, 70.
Crane's Papers, Bond, 86; Distaff Linen, 83, 85; Early English Linen, 85; Kid Finish, 59, 82, 84; Linen Lawn, 81, 83; Parchment Vellum, 85.
Dance, invitation for, 32.
Debut, the, 42.
Dinner dance, invitation for, 41.
Dinner invitation, 31.
Directions for guests, 11.
Engagements, announcement of, 35.
Envelopes, 5.
Form of address, 19.
Formal address, 20.
​Foreign correspondence paper, 4; envelopes, 5.
Home dinner, invitation for, 32.
Honorable, whom to address as, 21.
House address on letter paper, 10, 11, 12.
House party, invitation for, 30.
Introduction by card, 29; by letter, 27.
Letters of acceptance, 30; condolence, 34; introduction, 27; invitation, 30; regret, 30.
Married women, use of title by, 23.
Monograms, 7.
Mourning, acknowledging sympathy, 67; borders for cards and stationery, 68.
Place cards, 13.
R.s.v.p., 37.
Shower for bride-elect, 36.
Signatures, 23.
Tablets, monogramed, 13.
Theatre party, invitations for, 31.
Third person, use of, 21.
Typed letters, 23.
Unmarried women, use of title by, 24.
Wedding gifts, 50.
# A Dictionary of All Religions and Religious Denominations/Sabbatarians

SABBATARIANS, a denomination of christians, who keep the seventh day as the Sabbath, and are to be found principally, if not wholly among the baptists. The three following propositions contain a summary of the grounds of their practice. 1. That God has required the observance of the seventh, or last day in every week, to be observed by mankind universally for the weekly Sabbath. 2. That this command of God is perpetually binding on man till time shall be no more. 3. That this sacred rest of the seventh day Sabbath is not (by divine authority) changed from the seventh and last to the first day of the week, or that the scripture does no where require the observation of any other day of the week for the weekly Sabbath, but the seventh day only.
Many' of the Sabbatarians observe the first day of the week also, in conformity to the general custom of christians, founded (as should seem) on the practice of the apostles. See Acts xx. 7. 1 Cor. xvi. 2. Rev. i. 10.
Some divines, however, conceive that the first day of the week was the original Sabbath; that it was changed at the giving of the law, and restored at the resurrection of Christ. The spirit of the command is supposed only to require a seventh day, however it is reckoned; and as the sun rises and sets at different hours in various climates, it seems impossible that all nations should observe the same precise time.
There are two congregations of the Sabbatarians in London, one among the General Baptists, the other among the Particular Baptists; and a few are found in different parts of the kingdom. In America the Dunkers and Keithians may be reckoned of that class; and the Abyssinians, and some members of the Greek Church keep both the Sabbaths.

## Original footnotes

* ↑ See Kennicot's Dissertation on Cain and Abel, p. 184.
* ↑ Doddridge's Lectures Evans' Sketch, 12th ed. p. 201 Cornthwaite's Tracts, published about 1740. See also Chandler, Orton, Palmer, and Dr. Watts' Holiness of times and places.
# A Dictionary of All Religions and Religious Denominations/Rosecrucians

*ROSECRUCIANS, certain hermetical philosophers, who, in the fourteenth century, formed a secret society, pretending to the knowledge of the philosoper's stone, and other wonderful mysteries derived from the Egyptians, Chaldeans, and Magi. Among their most celebrated professors they reckon Jacob Behmen, the mystic, Dr. Robert Fludd, an English physician, and many others of eccentric genius and learning, who blended the mysteries of alchymy, chemistry, and theology, into one system. The term Rosecrucian is of chemical derivation, from ros, dew, and crux, the cross; because they considered dew as the chief solvent of gold, and the cross as an emblem of lux, the light, those letters being formed out of the figure of a cross. The Rosecrucians have been sometimes confounded with the free masons, who pretend also to mystic secrets.

## Original footnotes

* ↑ Mosheim, vol. iv. p. 226.
# A Dictionary of All Religions and Religious Denominations/Sabellians

SABELLIANS, the disciples of Sabellius, an African bishop (or presbyter) in the third century. He maintained that the Divine Essence subsisted in one person only, namely, the Father; but that a certain energy, or ray of divinity, was united to the man Jesus, and formed the character of the Son of God; while a similar divine emanation—a celestial warmth —constituted the Holy Ghost. This they endeavoured to illustrate by comparing God the Father to the material Sun, the Word, or Son of God, to the light issuing therefrom, and the Holy Spirit to the heat emanating from the same source. His doctrine seems to differ from that of Noetus in this respect, that the latter taught it was the one person of the Deity which acted under the three relative characters, as Father, Son, and Holy Spirit; the Creator, Redeemer, and Sanctifier of mankind; whence his followers were reckoned Patri-passians; but not so the Sabellians, who preserved a sort of distinction between the sacred Three, tho' it was not personal. This system is called an economical or modal trinity, and its believers are called Modalists.
Sabellius had many followers during the age in which he lived; and modifications of his doctrines have subsisted in various succeeding denominations. It is said to be found in the creed of many of the general baptists in the principality of Wales. The Swedenborgians have also been. charged with Sabellianism.

## Original footnotes

* ↑ Moiheim, vol. i. p. 244. Waterland on the Trinity, p. 385.
* ↑ Adam's Religious World displayed.
# A Dictionary of All Religions and Religious Denominations/Sadducees

SADDUCEES, an ancient Jewish sect, said to be founded about three hundred years before Christ, by one Sadock, who is reported by tradition to have been the disciple of Antigonus Socho, president of the Sanhedrim of Jerusalem. This celebrated teacher inculcated a pure and disinterested principle of obedience to God, independent of rewards and punishments, from which some of his disciples interred that none were to be expected; and hence the sect degenerated into infidelity; and denied the being of angels and spirits, and, consequently, a future state. Acts xxiii. 8.
It has been said that they rejected all the sacred writings but those of Moses; and it is probable that some did so, but that this was not universally the case. It is certain, indeed, that they rejected the traditions of the elders, and paid little attention to any religious forms. To make amends for this, however, they were very strict in administering justice between man and man; so much so, that some have derived the denomination from the Hebrew word for justice, which is (?). In their philosophy they were Epicureans or Materialists; but did not admit of a resurrection; and were so far from Necessarians, that they were great advocates for the doctrine of freewill, and totally rejected that of divine influences. The history of the Sadducees may be traced down to the middle ages, and there are still said to be some remains of this sect in Africa. See Jews.

## Original footnotes

* ↑ Prideaux's Connection. Anno. 107. Basnage's Hist. lib. 2, cap. 5. Sealiger Elench Triher, cap. 16.
* ↑ Prideaux's Connect Anno. 446. Lamy and Beausobre's Introduct. Cal- met's Dict. vol. ii. new ed. Stackhouse's Hist. of the Bible, 8vo. vol. v. p. 118.
# A Dictionary of All Religions and Religious Denominations/Sabeans

*SABEANS, or SABIANS, the ancient inhabitants of Arabia who worshipped the hosts of heaven (in Heb. Sabbaoth) though at the same time they acknowledged a supreme Being, by whom they were created See Zabians.
A sect in Ecclesiastical History are called by the same name, whose creed in a compound of Judaism, Christianity, and Idolatry. See Mendai.

## Original footnotes

* ↑ Ency. Perthensis.
# A Dictionary of All Religions and Religious Denominations/Sacramentarians

*SACRAMENTARIANS, a term applied at the time of the reformation to all who denied the real presence in the sacrament.
# A Dictionary of All Religions and Religious Denominations/Sandemanians

SANDEMANIAN
Sandemanian, original name Glasite, member of a Christian sect founded in about 1730 in Scotland by John Glas (1695–1773), a Presbyterian minister in the Church of Scotland. Glas concluded that there was no support in the New Testament for a national church because the kingdom of Christ is essentially spiritual. He also believed that the Christian church could not be built or upheld by political and secular weapons but only by the word and spirit of Christ. Deposed for his beliefs from the Church of Scotland in 1730, Glas established his own church, first in Dundee, Scot., and then in Perth. Robert Sandeman, Glas’s son-in-law, came to be the recognized leader of the sect, whose members were called Sandemanians in England and America.
The Sandemanian churches attempted to conform to primitive Christianity as understood by them. Each congregation had several elders, pastors, or bishops, who were chosen according to St. Paul’s instructions, as interpreted by the Sandemanians, without regard to education or occupation. The Lord’s Supper (communion) was observed weekly, and each Sunday noon a feast was held that was attended by every member. Foot washing was also practiced. They believed that the accumulation of wealth was unscriptural and improper.
Several churches were founded in Scotland, England, and America, but the sect gradually declined. Some scholars believe that Thomas and Alexander Campbell, the founders of the Disciples of Christ (Christians), were influenced by the Sandemanians.
# A Dictionary of All Religions and Religious Denominations/Sacophori

SACOPHORI, i. e. persons who wear sackcloth, as certain christians affected to do in the fourth century, by way of penance and mortification.

## Original footnotes

* ↑ History of Religion, vol. iv. Art. Sacaphor.
# 1911 Encyclopædia Britannica/Walcott, Charles Doolittle

See also Charles Doolittle Walcott on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​WALCOTT, CHARLES DOOLITTLE (1850–), American geologist, was born at the village of New York Mills, New York, on the 31st of March 1850. He received a school education at Utica. In 1876 he was appointed assistant on the New York State Survey, and in 1879 assistant geologist on the United States Geological Survey; in 1888 he became one of the palaeontologists in charge of the invertebrata, in 1893 chief palaeontologist, and in 1894 director of the Geological Survey. In 1907 he was appointed Secretary of the Smithsonian Institution. As president of the Geological Society of Washington he delivered in 1894 an important address on The United States Geological Survey. He added largely to contemporary knowledge of the fauna of the Older Palaeozoic rocks of North America, especially with reference to the crustacea and brachiopoda; he dealt also with questions of ancient physical geography and with mountain structure.
His more important works include “Palaeontology of the Eureka district” (Mon. U.S. Geol. Survey, 1884); “Cambrian faunas of North America” (Bull. U.S . Geol. Survey, 1884); Fauna of the Lower Cambrian or Olenellus Zone (1890, issued 1891), and Fossil Medusae (Mon. U.S. Geol. Survey, 1898).
# 1911 Encyclopædia Britannica/Waldenburg

See also Wałbrzych on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer. This town is now located in Poland.
​WALDENBURG, a town of Germany, in the Prussian province of Silesia, 39 m. S.W. of Breslau by the line to Hirschberg and Görlitz Pop. (1901) 16,435. It contains a handsome town hall, three Protestant and two Roman Catholic churches. Waldenburg lies in the centre of the productive coal district of the Waldenburger Gebirge, a branch of the Sudetic chain, and its inhabitants are largely occupied in the mining industry. Among other industrial establishments are a large porcelain and earthenware factory, extensive fireclay works, glass works and a china-painting establishment; there are also numerous flax-spinneries and linen-factories in the neighbourhood. Adjoining the town on the south is the village of Oberwaldenburg, pop. (1905) ​4758, with a château and some coal mines. Waldenburg became a town in 1426.
# 1911 Encyclopædia Britannica/Walachia

See also Walachia on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​WALACHIA, or Wallachia, a former principality of south-eastern Europe, constituting, after its union with Moldavia on the 9th of November 1859, a part of Rumania (q.v.).