# Bible (Tyndale)/Deuteronomy
## Chapter 1

$^1$ These be the wordes which Moses spake vnto all Israel, on the other syde Iordayne in the wildernesse and in the feldes by the red see, betwene Phara ad Tophel, Laban, Hazeroth and Disahab
2.xij. dayes iurney from Horeb vnto Cades bernea, by the waye that leadeth vnto mount Seir.$^3$ And it fortuned the first daye of the .xi. moneth in the fortieth yere, that Moses spake vnto the childern of Israel acordinge vnto all that the Lorde had geuen him in commaundment vnto them,
$^4$ after that he had smote Sihon the kynge of the Amorites which dwelt in Hesbon, and Og kinge of Basan which dwelt at Astaroth in Edrei.
$^5$ On the other syde Iordayne in the londe of Moab, Moses begane to declare this lawe saynge:
$^6$ the Lorde oure God spake vnto us in Horeb sayenge: Ye haue dwelt longe ynough in this mount:
$^7$ departe therfore and take youre iurney and goo vnto the hilles of the Amorites and vnto all places nye there vnto: both feldes, hilles and dales: and vnto the south and vnto the sees syde in the londe of Canaan, and vnto libanon: euen vnto the greate ryuer Euphrates.
$^8$ Beholde, I haue set the londe before you: goo in therfore and possesse the londe which the Lord sware vnto youre fathers Abraham, Isaac and Iacob, to geue vnto them and their seed after them.
$^9$ And I sayde vnto yov the same season: I am not able to bere you myselfe alone.
$^{10}$ For the Lorde youre God hath multiplyed you: so that ye are this daye as the starres of heauen in numbre
$^{11}$ (the Lorde god of youre fathers make you a thousande tymes so many moo as ye are, and blesse you as he hath promysed you)
$^{12}$ how (sayde I) can I myselfe alone, beare the combraunce, charge and stryffe that is amonge you:
$^{13}$ brynge therfore men of wisdome and of vnderstondinge and expert knowne amonge youre trybes, that I maye make them ruelars ouer you.
$^{14}$ And ye answered me and sayed: that which thou hast spoken is good to be done.
$^{15}$ And then I toke the heedes of youre trybes, men of wysdome and that were expert, and made them ruelers ouer you: captaynes ouer thousandes and ouer hundredes ouer fyftye and ouer ten, and officers amonge youre trybes.
$^{16}$ And I charged youre Iudges the same tyme sayenge: heare youre brethern and iudge righteously betwene euery man and his brother and the straunges that is with him.
$^{17}$ Se that ye knowe no man in Iudgement: but heare the small as well as the greate and be afrayed of no man, for the lawe is Gods. And the cause that is to harde for you, brynge vnto me and I will heare it.
$^{18}$ And I commaunded you the same season, all the thinges which ye shulde doo.
$^{19}$ And then we departed from Horeb and walked thorow all that greate and terreble wildernesse as ye haue sene alonge by the waye that ledeth vnto the hilles of the Amorites, as the Lorde oure God commaunded us, and came to Cades bernea.
$^{20}$ And there I sayed vnto you: Ye are come vnto the hilles of the Amorites, which the Lorde oure God doth geue vnto us.
$^{21}$ Beholde the Lorde thi God hath sett the londe before the, goo vpp and conquere it, as the Lorde God of thy fathers sayeth vnto the: feare not, nether be discoraged.
$^{22}$ And then ye came vnto me euery one and sayed: Let us sende men before us, to serche us out the londe and to brynge us worde agayne, both what waye we shall goo vpp by, and vnto what cities we shall come.
$^{23}$ And the sayenge pleassed me well and I toke .xij. men of you, of euery trybe one.
$^{24}$ And they departed and went vp in to the hye contre and came vnto the ryuer Escoll, and serched it out,
$^{25}$ and toke of the frute of the londe in their hondes and brought it doune vnto us and brought us worde agayne and sayde: it is a good lande which the Lorde oure God doeth geue us.
$^{26}$ Notwithstondinge ye wolde not consente to goo vpp, but were dishobedient vnto the mouth of the Lorde youre God,
$^{27}$ ad murmured in youre tentes and sayde: because the Lorde hateth us, therfore he hath brought us out of the londe of Egipte, to delyuer us in to the handes of the Amorites and to destroye us.
$^{28}$ How shall we goo vpp? Oure brethern haue discoraged oure hartes sayenge: the people is greater and taller than we, ad the cities are greatte and walked euen vpp to heauen, and moreouer we haue sene the sonnes of the Enakimes there.
$^{29}$ And I sayed vnto you: dreade not nor be afrayed of the:
$^{30}$ The Lorde youre God which goeth before you, he shall fyghte for you, acordynge to all that he dyd vnto you in Egipte before youre eies
$^{31}$ ad in the wildernesse: as thou hast sene how that the Lorde thy God bare the as a man shulde beare his sonne, thorow out all the waye which ye haue gone, vntill ye came vnto this place.
$^{32}$ And yet for all this sayenge ye dyd not beleue the Lorde youre God
$^{33}$ which goeth the waye before you, to serche you out a place to pitche youre tentes in, in fyre by nyght, that ye myghte se what waye to go and in a cloude by daye.
$^{34}$ And the Lorde herde the voyce of youre wordes and was wroth and swore sayenge,
$^{35}$ there shall not one of these men of this frowarde generacion se that good londe which I sware to geue vnto youre fathers,
$^{36}$ saue Caleb the sonne of Iephune, he shall se it, and to him I will geue the londe which he hath walked in ad to his childern, because he hath contynually folowed the Lorde.
$^{37}$ Likewise the Lorde was angrye with me for youre sakes sayenge: thou also shalt not go in thiter.
$^{38}$ But Iosua the sone of Nun which stondeth before the, he shall go in thither. Bolde him therfore for he shall deuyde it vnto Israel.
$^{39}$ Moreouer youre childern which ye sayed shulde be a praye, and youre sonnes which knowe nether good nor bad this daye, they shall goo in thither ad vnto them I will geue it, ad they shall enioye it.
$^{40}$ But as for you, turne backe and take youre iurneye in to the wildernesse: euen the waye to the reed see.
$^{41}$ Than ye answered and sayed vnto me: We haue synned agenst the Lorde: we will goo vp and fyghte, acordinge to all that the Lorde oure God comaunded us. And whe ye had gyrde on euery man his wepons of warre and were ready to goo vp in to the hilles,
$^{42}$ the Lorde sayed vnto me: saye vnto the, se that ye go not vp and that ye fighte not, for I am not amoge you: lest ye be plaged before youre enemies.
$^{43}$ And whe I told you ye wold not heare: but disobeyed the mouth of the Lorde, and went presumptously vp in to the hilles.
$^{44}$ The the Amorites which dwelt in those hilles, came out agenst you and chased you as bees doo, and hewed you in Seir, eue vnto Horma.
$^{45}$ And ye came agayne and wepte before the Lorde: but the Lorde wolde not heare youre voyce nor geue you audience.
$^{46}$ And so ye abode in Cades aloge season, acordinge vnto the tyme that ye there dwelt.

## Chapter 2

$^1$ Then we turned and toke oure iurney in to the wildernesse, euen the waye to the red see as the Lord comaunded me. And we compassed the mountayns of Seir a loge tyme
$^2$ The the Lorde spake vnto me saienge:
$^3$ Ye haue copassed this mountayns loge ynough, turne you northwarde.
$^4$ And warne the people sayenge: Ye shall goo thorow the costes of youre brethern the childern of Esau which dwell in Seir, and they shalbe afrayed of you: But take good hede vnto youre selues that
$^5$ ye prouoke the not, for I wil not geue you of their lode, no not so moch as a fote breadeth: because I haue geue mount Seir vnto Esau to possesse.
$^6$ Ye shall bye meate of the for money to eate and ye shall bye water of the for money to drike.
$^7$ For the Lorde thy God hath blessed the in all the workes of thine hade, ad knew the as thou wetest thorow this greate wildernesse. Moreouer the Lorde thi God hath bene with the this .xl yeres, so that thou hast lacked nothinge.
$^8$ And whe we were departed from oure brethern the childern of Esau which dwelt in Seir by the felde waye from Elath ad Ezion Gaber, we turned ad went the waye to the wildernesse of Moab.
$^9$ The the Lorde sayed vnto me se that thou vexe not the Moabites, nethet prouoke the to batayle for I will not geue the of their lode to possesse: because I haue geue Ar vnto the childern of loth to possesse.
$^{10}$ The Emimes dwelt there in in tymes past, a people greate, many ad tal, as the Enakimes:
$^{11}$ which also were take for geantes as the Enakimes: And the Moabites called the Emymes.
$^{12}$ In like maner the Horimes dwelt in Seir before time which the childern of Esau cast out, ad destroyed the before them and dwelt there in their stede: as Israel dyd in the londe of his possessio which the Lorde gaue them
$^{13}$ Now ryse vpp (sayed I) ad get you ouer the ryuer Zared: ad we went ouer the ryuer Zared.
$^{14}$ The space in which we came from Cades bernea vntill we were come ouer the ryuer Zared was .xxxviij. yeres: vntill all the generacion of the men of warre were wasted out of the host as the Lorde sware vnto the.
$^{15}$ For in dede the hande of the Lorde was agest the, to destroye them out of the host, till they were consumed.
$^{16}$ And as soone as all the men of warre were consumed and deed from amonge the people,
$^{17}$ then the Lorde spake vnto me sayenge.
$^{18}$ Thou shalt goo thorow Ar the coste of Moab this daye,
$^{19}$ and shalt come nye vnto the childern of Ammon: se that thou vexe them not, nor yet prouoke them. For I will not geue the of the londe of the childern of Ammon to possesse, because I haue geuen it vnto the childern of loth to possesse.
$^{20}$ That also was taken for a londe of geauntes and geauntes dwelt therim in olde tyme, and the Ammonites called them Zamzumyms.
$^{21}$ A people that was great, many and taule, as the Enakyms. But the Lorde destroyed them before the Ammonites, and they cast them out and they dwelt there i their steade:
$^{22}$ as he dyd for the childern of Esau which dwell in Seir: eue as he destroyed the horyms before them, ad they cast them out and dwell in their steade vnto this daye.
$^{23}$ And the Avims which dwelt in Hazarim eue vnto Aza, the Caphthoryms which came out of Caphthor destroyed them and dwelt in their rowmes.
$^{24}$ Ryse vp, take youre yourney and goo ouer the ryuer Arnon. Beholde, I haue geuen in to thy had Siho the Amorite kynge of Hesbo, ad his londe. Goo to and conquere and prouoke hi to batayle.
$^{25}$ This daye I will begynne to send the feare and dreade of the vppon all nacions that are vnder al portes of heauen: so that whe they heare speake of the, they shall tremble and quake for feare of the.
$^{26}$ Then I sent messengers out of the wildernesse of kedemoth vnto Syhon kynge of Hesbon, with wordes of peace saynge:
$^{27}$ Let me goo thorow thy londe. I will goo allweyes alonge by the hye waye and will nether turne vnto the righte hande nor to the left.
$^{28}$ Sell me meate for money for to eate, and geue me drinke for money for to drynke: I will goo thorowe by fote only
$^{29}$ (as the childern of Esau dyd vnto me whiche dwell in Seir and the Moabites whiche dwell in Ar) vntyll I be come ouer Iordayne, in to the londe which the Lorde oure God geueth vs.
$^{30}$ But Sihon the kinge of Hesbon wolde not let vs passe by him, for the Lord thy God had hardened his sprite and made his herte tough because he wold delyuer him in to thy hondes as it is come to passe this daye.
$^{31}$ And the Lorde sayed vnto me: beholde, I haue begonne to set Sihon and his londe before the: goo to and conquere, that thou mayst possesse his londe.
$^{32}$ Then both Sihon and all his people came out agenst vs vnto batayle at Iahab.
$^{33}$ And the Lorde set him before vs, and we smote hym and his sonnes and all hys people.
$^{34}$ And we toke all his cities the same season, and destroyed all the cities with men, wemen, and childern ad let nothinge remayne,
$^{35}$ saue the catell only we caught vnto oure selues and the spoyle of the cities which we toke,
$^{36}$ from Aroer vppon the brynke off the riuer off Arnon, and the citie in the ryuer, vnto Gilead: there was not one citye to stronge for vs. The Lorde oure God delyuered all vnto vs:
$^{37}$ only vnto the londe of the childern of Ammon ye came not, nor vnto all the coste of the riuer Iabock ner vnto the cities in the mountaynes, nor vnto what soeuer the Lorde oure God forbade vs.

## Chapter 3

$^1$ Then we turned and went vpp the waye to Basan. And Og the kinge of Basan came out agenst vs. both he and all his people to batayle at Edrey.
$^2$ And the Lorde sayed vnto me: feare him not, for I haue delyuered him and all his people ad his lande in to thy hande ad thou shalt deale with hi as thou dealest with Sihon kynge of the Amorites which dwelt at Hesbon.
$^3$ And so the Lorde oure God delyuered in to oure handes, Og also the kinge off Basan and al his folke, And we smote him vntyll noughte was left him.
$^4$ And we toke all his cities the same ceason (for there was not a citie whiche we toke not from them) euen .iij. score cities, all the region of Argob, the kyngdome of Og in Basan.
$^5$ All these cities were made stronge with hye walles, gates and barres, besyde vnwalled townes a greate maynye.
$^6$ And we vtterly destroyed them, as we played with Sihon kynge off Hesbon: bringing to nought al the cities with men, wemen and childern.
$^7$ But all the catell and the spoyle of the cities, we caughte for oure selues.
$^8$ And thus we toke the same ceason, the lode out of the hande of two kynges of the Amorites on the other syde Iordayne, from the ryuer of Arnon vnto mount Hermon
$^9$ (which Hermon the Sidons call Sirion, but the Amorites call it Senyr)
$^{10}$ all the cities in the playne ad all Gilead and all Basan vnto Salcha and Edrei, cities of the kingdome of Og in Basan.
$^{11}$ For only Og kynge of Basan remayned of the remnaut of the geauntes: beholde, his yernen bed is yet at Rabath amonge the childern off Ammo .ix. cubettes longe ad, .iiij. cubetes brode, of the cubettes of a man.
$^{12}$ And when we had conquered this londe the same tyme, I gaue from Aroer which is apon the riuer of Arnon, and halfe mount Gilead and the cities thereof vnto the Rubenites, and Gadites.
$^{13}$ And the rest of Gilead and all Basan the kingdome of Og, I gaue vnto the halfe trybe of Manasse: all the regio of Argob with all Basan was called the londe of geauntes.
$^{14}$ Iair the sonne of Manasse toke all the region of Argob vnto the costes of Gesuri ad Maachati, and called the townes of Basan after his owne name: the townes of Iair vnto thys daye.
$^{15}$ And I gaue half Gilead vnto Machir.
$^{16}$ And vnto Ruben ad Gad, I gaue from Gilead vnto the ryuer of Arnon ad half the valey ad the coste, eue vnto the ryuer Iabock which is the border of the childern of Ammon,
$^{17}$ and the feldes ad Iordayne with the coste, from Cenereth even vnto the see in the felde which is the salt see vnder the sprynges off Pisga eastwarde.
$^{18}$ And I commaunded you the same tyme (ye Ruben ad Gad) sayeng: the Lorde your God hath geuen you this londe to enioye it: se that ye go harnessed before youre brethern the childern of Israel, all that are me of warre amonge you.
$^{19}$ Youre wyues only youre childern ad youre catell (for I wote that ye haue moch catell) shall abyde in youre cities which I haue geuen you,
$^{20}$ vntyll the Lorde haue geue rest vnto your brethern as well as vnto you, and vntyll they also haue conquered the londe which the Lorde youre God hath geuen them beyonde Iordayne: and then returne agayne euery ma vnto his possession which I haue geue you.
$^{21}$ And I warned Iosua the same tyme sayeng thyne eyes haue sene all that the Lorde youre God hath done vnto these two kynges, eue so the Lorde will doo vnto all kyngdomes whither thou goest.
$^{22}$ Feare them not, for the Lorde youre God he it is that fighteth for you.
$^{23}$ And I besoughte the Lorde the same tyme sayenge:
$^{24}$ O lorde Iehoua, thou hast begonne to shewe thy servaunte thy greatnesse and thy mightie hande for there is no God in heauen nor in erth that can do after thy workes and after thy power:
$^{25}$ let me goo ouer ad se the good londe that is beyonde Iordayne, that goodly hye contre and Libanon.
$^{26}$ But the Lorde was angrie with me for youre sakes and wolde not heare me, but sayed vnto me, be content, and speake henceforth no moare vnto me of this matter,
$^{27}$ Get the vp in to the toppe of Pisga ad lifte vpp thine eyes west, north, south ad easte, ad beholde it with thyne eyes for thou shalt not goo ouer this Iordayne.
$^{28}$ Moreouer, charge Iosua and corage him and bolde him. For he shall go ouer before his people, and he shall deuyde the londe which thou shalt se vnto them.
$^{29}$ And so we abode in the valaye besyde Beth Peor.

## Chapter 4

$^1$ And now herken Israel vnto the ordinaunces ad lawes which I teache you, for to doo them, that ye maye lyue ad goo ad conquere the londe which the Lorde God of youre fathers geueth you.
$^2$ Ye shall put nothinge vnto the worde which I commaunde you nether doo ought there from, that ye maye kepe the commaundmentes off the Lorde youre God which I commaunde you.
$^3$ Youre eyes haue sene what the Lorde dyd vnto Baal Peor: for al the men that folowed Baal Peor, the Lorde youre God hath destroyed from amoge you:
$^4$ But ye that claue vnto the Lorde youre God, are alyue euery one of you this daye.
$^5$ Beholde, I haue taught you ordinaunces and lawes, soche as the Lorde my God commauded me, that ye shulde do eue so in the londe whether ye goo to possesse it
$^6$ Kepe them therfore and doo them, for that is youre wisdome and vnderstandynge in the syghte of the nacyons: whiche when they haue herde all these ordinaunces, shall saye: O what a wyse and vnderstondynge people is this greate nacion.
$^7$ For what nacyon is so greate that hath Goddes so nye vnto hym: as the Lorde oure God is nye vnto vs, in all thinges, when we call vnto hym?
$^8$ Yee, and what nacyon is so greate that hath ordinaunces and lawes so ryghtuousse, as all thys lawe whiche I sett before you this daye.
$^9$ Take hede to thy selfe therfore only ad kepe thy soule diligently, that thou forgett not the thinges which thyne eyes haue sene and that they departe not out of thyne harte, all the dayes of thine life: but teach them thy sonnes, ad thy sonnes sonnes.
$^{10}$ The daye that I stode before the Lorde youre god in Horeb, whe he sayed vnto me, gather me the people together, that I maye make them heare my wordes that they maye lerne to fere me as longe as thei lyue vppon the erth and that they maye teache their childern:
$^{11}$ ye came ad stode also vnder the hyll ad the hyll burnt with fire: euen vnto the myddes of heaue, ad there was darcknesse, clowdes ad myst.
$^{12}$ And the Lorde spake vnto you out of the fire ad ye herde the voyce of the wordes: But sawe no ymage, saue herde a voyce only,
$^{13}$ And he declared vnto you his couenaunt, which he commaunded you to doo, euen .x. verses and wrote them in two tables of stone.
$^{14}$ And the Lorde commaunded me the same season to teache you ordynaunces and lawes, for to doo them in the londe whether ye goo to possesse it
$^{15}$ Take hede vnto youre selues diligently as pertayninge vnto youre soules, for ye sawe no maner of ymage the daye when the Lorde spake vnto you in Horeb out of the fire:
$^{16}$ lest ye marre youre selues and make you grauen ymages after what soeuer likenesse it be: whether after the likenesse of ma or woma
$^{17}$ or any mane beest that is on the erth or of any maner fetherred foule that fleth in the ayre,
$^{18}$ or of any maner worme that crepeth on the erth or of any maner fysh that is in the water beneth the erth:
$^{19}$ Ye and leste thou lyfte vpp thyne eyes vnto heuen, and when thou seyst the sonne and the mone and the starres and what soeuer is contayned in heauen, shuldest be disceaued and shuldest bow thi selfe vnto them ad serue the thinges which the Lorde thy God hath distributed vnto all nacions that are vnder al quarters of heauen.
$^{20}$ For the Lorde toke you and broughte you out of the yernen fornace of Egipte, to be vnto him a people of enheritaunce, as it is come to passe this daye.
$^{21}$ Forthermoare, the Lorde was angrye with me for youre sakes and sware, that I shulde not goo ouer Iordane and that I shulde not goo vnto that good londe, which the Lorde thy God geueth the to enherytaunce.
$^{22}$ For I must dye in this londe, and shall not goo ouer Iordane: But ye shall goo ouer and conquere that good londe
$^{23}$ Take hede vnto youre selues therfore, that ye forgett not the appoyntment of the Lorde youre God which he made with you, and that ye make you no grauen ymage of what soeuer it be that the Lorde thi God hath forbidden the.
$^{24}$ For the Lorde thi God is a cosuminge fyre, and a gelouse God.
$^{25}$ Yf after thou hast gotten childern and childerns childern and hast dwelt longe in the londe, ye shall marre youre selues and make grauen ymages after the liknesse of what so euer it be, and shall worke wekednesse in the syghte of the Lorde thy God, to prouoke him.
$^{26}$ I call heauen and erth to recorde vnto you this daye, that ye shall shortely peressh from of the londe whether ye goo ouer Iordayne to possesse it: Ye shall not prolonge youre dayes therin, but shall shortly be destroyed.
$^{27}$ And the Lorde shall scater you amonge nacions, and ye shalbe lefte few in numbre amonge the people whother the Lorde shall brynge you:
$^{28}$ and there ye shall serue goddes which are the workes of mans hande, wod and stone which nether se nor heare nor eate nor smell.
$^{29}$ Neuer the later ye shall seke the Lorde youre God euen there, and shalt fynde him yf thou seke him with all thine herte and with all thy soule.
$^{30}$ In thi tribulacion and when all these thinges are come apon the, euen in the later dayes, thou shalt turne vnto the Lorde thy God, and shalt herken vnto his voyce.
$^{31}$ For the Lorde thy God is a pitiefull God: he will not forsake the nether destroye the, nor forgett the appoyntmet made with thy fathers which he sware vnto them.
$^{32}$ For axe I praye the of the dayes that are past which were before the, sence the daye that God created man vppon the erth and from the one syde of heauen vnto the other whether any thinge hath bene lyke vnto this greate thinge or whether any soche thinge hath bene herde as it is,
$^{33}$ that a nacion hath herde the voyce of God speakinge out of fyre as thou hast herde, and yet lyued?
$^{34}$ ether whether God assayed to goo and take him a people from amonge nacions, thorow temptacions and sygnes and wonders and thorow warre and with a mightie hande and a stretched out arme and wyth myghtye terreble sightes, acordynge vnto all that the Lorde youre God dyd vnto you in Egipte before youre eyes.
$^{35}$ Vnto the it was shewed, that thou myghtest knowe, how that the Lorde he is God and that there is none but he.
$^{36}$ Out of heauen he made the heare his voyce to nurter the, and vppon erth he shewed the his greate fyre, and thou hardest his wordes out of the fyre.
$^{37}$ And because he loued thy fathers, therfore he chose their seed after them and broughte the out with his presence and with his myghtye power of Egipte:
$^{38}$ to thrust out nations greater ad myghtyer then thou before the, to bringe the in and to geue the their londe to enheritaunce: as it is come to passe this daye.
$^{39}$ Vnderstonde therfore this daye and turne it to thine herte, that the Lorde he is God in heauen aboue and vppon the erth beneth there is no moo:
$^{40}$ kepe therfore his ordynaunces, and his commaundmentes which I commaunde the this daye, that it maye goo well with the and with thi childern after the and that thou mayst prolonge thy dayes vppon the erth which the Lorde thi God geueth the for euer.
$^{41}$ Then Moses seuered .iij. cities on the other syde Iordane towarde the sonne rysynge,
$^{42}$ that he shulde fle thiter which had kylled his neyghboure vnwares and hated him not in tyme past and therfore shulde fle vnto one of the same cities and lyue
43: Bezer in the wildernesse euen in the playne contre amonge the Rubenites: and Ramoth in Gilead amonge the Gaddites and Solan in Basan amonge the Manassites.$^{44}$ This is the lawe which Moses set before the childern of Israel,
$^{45}$ and these are the witnesse, ordinaunces and statutes which Moses tolde the childern of Israel after they came out of Egipte,
$^{46}$ on the other syde Iordayne in the valey besyde Beth Peor in the londe of Siho kinge of the Amorites which dwelt at Hesbon, whom Moses and the childern of Israel smote after they were come out of Egipte,
$^{47}$ ad conquered his lande and the lande of Og kinge of Basan .ij. kynges of the Amorites on the other syde Iordayne towarde the sonne rysynge:
$^{48}$ from Aroar vppon the bancke of the ryuer Arnon, vnto mount Sion which is called Hermon
$^{49}$ ad all the feldes on the other syde Iordayne eastwarde: euen vnto the see in the felde vnder the springes of Pisga.

## Chapter 5

$^1$ And Moses called vnto all Israell and sayed vnto them: Heare Israel the ordynaunces and lawes which I speke in thyne eares this daye, and lerne them and take hede that ye doo them.
$^2$ The Loode oure God made an appoyntment with us in Horeb.
$^3$ The Lorde made not this bonde with oure fathers, but with us: we are they, which are al heare a lyue this daye.
$^4$ The Lord talked with you face to face in the mout out of the fyre.
$^5$ And I stode betwene the Lorde and you the same tyme, to shewe you the sayenge of the Lorde. For ye were afrayed of the fyre and therfore went not vpp in to the mount and he sayed.
$^6$ I am the Lorde thy God which brought the out of the lode of Egipte the housse of bodage.
$^7$ Thou shalt haue therfore none other goddes in my presence.
$^8$ Thou shalt make the no grauen Image off any maner lykenesse that is in heauen aboue, or in the erth beneth, or in the water beneth the erth.
$^9$ Thou shalt nether bowe thy self vnto them nor serue them, for I the Lorde thy God, am a gelouse God, visettinge the wikednesse of the fathers vppon the childern, euen in the thyrde and the fourth generacion, amonge them that hate me:
$^{10}$ and shew mercye apon thousandes amonge them that loue me and kepe my commaundmentes.
$^{11}$ Thou shalt not take the name of the Lorde thy God in vayne: for the Lorde will not holde him giltlesse, that taketh his name in vayne.
$^{12}$ Kepe the Sabbath daye that thou sanctifie it, as the Lorde thy God hath commaunded the.
$^{13}$ Syxe dayes thou shalt laboure and doo all that thou hast to doo,
$^{14}$ but the seuenth daye is the Sabbath of the Lorde thy God: thou shalt doo no maner worke, nether thou nor thy sonne nor thy doughter nor thy seruaunte nor thy mayde nor thine oxe nor thyne asse nor any of thi catell nor the straunger that is within thy cytye, that thy seruaunte and thy mayde maye rest as well as thou.
$^{15}$ And remembre that thou wast a seruaunte in the londe of Egypte and how that the Lorde God, brought the out thence with a myghtye hande and a stretched out arme. For which cause the Lorde thy God commaundeth the to kepe the Sabbath daye.
$^{16}$ Honoure thi father and thi mother, as the Lord thi God hath comauded the: that thou mayst prolonge thi dayes, and that it maye go well with the on the londe, which the Lorde thi God geueth the.
$^{17}$ Thou shalt not slee.
$^{18}$ Thou shalt not breake wedlocke.
$^{19}$ Thou shalt not steale.
$^{20}$ Thou shalt not beare false witnesse agenst thy neghboure,
$^{21}$ Thou shalt not luste after thi neghbours wife: thou shat not couet thi neyghbours housse, felde, seruaunte, mayde, oxe, asse nor ought that is thi neghbours.
$^{22}$ These wordes the Lorde spake vnto al youre multitude in the mount out of the fyre, cloude and darcknesse, with a loude voyce and added nomoare there to, and wrote them in .ij. tables of stone and delyuered them vnto me.
$^{23}$ But as soone as ye herde the voyce out off the darcknesse and sawe the hill burne with fyre, ye came vnto me all the heedes of youre tribes and youre elders:
$^{24}$ and ye sayed: beholde, the Lorde oure God hath shewed us his glorye and his greatnesse, and we haue herde his voyce out of the fyre, and we haue sene this daye that God maye talke with a man and he yet lyue.
$^{25}$ And now wherfore shulde we dye that this greate fyre shulde consume us: Yf we shulde heare the voyce of the Lorde oure God any moare, we shulde dye.
$^{26}$ For what is any flesh that he shulde heare the voyce of the lyuynge God speakynge out of the fyre as we haue done and shulde yet lyue:
$^{27}$ Goo thou ad heare all that the Lorde oure God sayeth, and tell thou vnto us all that the Lorde oure God sayeth vnto the, and we will heare it and doo it.
$^{28}$ And the Lorde herde the voyce of youre wordes when ye spake vnto me, and he sayed vnto me: I haue herde the voyce of the wordes of this people which they haue spoke vnto the they haue well sayed all that they haue sayed.
$^{29}$ Oh that they had soche an herte with them to feare me ad kepe all my commaundmentes alwaye, that it myghte goo well with them and with their childern for euer.
$^{30}$ Goo ad saye vnto them: gett you in to youre tentes agayne,
$^{31}$ but stonde thou here before me and I will tell the all the commaundmentes, ordinaunces ad lawes which thou shalt teache the, that they may doo them in the londe whiche I geue them to possesse.
$^{32}$ Take hede therfore that ye do as the Lorde youre God hath commaunded you, and turne not asyde: ether to the righte hande or to the lefte:
$^{33}$ but walke in all the wayes which the Lorde youre God hath comaunded you, that ye maye lyve and that it maye goo well with you ad that ye maye prolonge youre dayes in the lond whiche ye shall possesse.

## Chapter 6

$^1$ These are the commaundmentes, ordinaunces and lawes which the Lorde youre God commaunded to teach you, that ye might doo them in the londe whother ye goo to possesse it:
$^2$ that thou mightest feare the Lorde thy God, to kepe all his ordinaunces and his commaundmentes which I commaunde the, both thou and thy sonne and thy sonnes sonne all dayes off thy lyfe, that thy dayes maye be prolonged.
$^3$ Heare therfore Israel and take hede that thou doo thereafter, that it maye goo well with the and that ye maye encrease myghtely: eue as the Lord God of thy fathers hath promysed the, a lode that floweth with mylk ad hony
$^4$ Heare Israel, the Lorde thy God is Lorde only
$^5$ and thou shalt loue the Lorde thy God with all thyne harte, with all thy soule and with all thy myght.
$^6$ And these wordes which I commaunde the this daye, shalbe in thine herte
$^7$ ad thou shalt whett them on thy childern, and shalt talke of them when thou art at home in thyne housse and as thou walkest by the waye, ad when thou lyest doune and when thou rysest vpp:
$^8$ and thou shalt bynde them for a sygne vppon thyne hande. And they shalbe papers off remembraunce betwene thyne eyes,
$^9$ and shalt write them vppon the postes of thy housse ad vppon thy gates.
$^{10}$ And when the Lorde thy God hath borught the in to the lond which he sware vnto thy fathers Abraham, Isaac and Iacob, to geue the with greate and goodly cities which thou byldest not,
$^{11}$ and housses full of all maner goodes which thou filledest not, and welles dygged which thou dyggedest not, ad vynes and olyue trees which thou plantedest not, ad whe thou hast eaten, and art full:
$^{12}$ Then beware lest thou forget the Lorde which broughte the out off the lande of Egipte the housse of bondage.
$^{13}$ But feare the Lorde thy God and serue hym, and swere by his name,
$^{14}$ and se that ye walke not after straunge goddes of the Goddes off the nacyons whiche are aboute you.
$^{15}$ For the Lorde thy God is a gelouse God among you lest the wrath of the Lorde thy God waxe hotte vppon the and destroye the from the erth.
$^{16}$ Ye shall not tempte the Lorde youre God as ye dyd at Masa.
$^{17}$ But se that ye kepe the commaundmentes of the Lorde youre God, his witnesses and his ordinaunces which he hath commaunded the,
$^{18}$ and se thou doo that which is right and good in the syghte of the Lorde: that thou mayst prospere and that thou mayst goo ad coquere that good lade which the Lorde sware vnto thy fathers,
$^{19}$ and that the Lorde maye cast out all thine enemies before the as he hath sayed.
$^{20}$ When thy sonne axeth the in tyme to come sayenge: What meaneth the witnesses, ordinaunces and lawes which the Lorde oure God hath commaunded you?
$^{21}$ Then thou shalt saye vnto thy sonne: We were bondmen vnto Pharao in Egipte, but the Lorde brought vs out of Egipte with a mightie hande.
$^{22}$ And the Lorde shewed signes and wondres both greate ad evell vppon Egipte, Pharao and vppon all his housholde, before oure eyes
$^{23}$ and broughte vs from thence: to brynge vs in ad to geue vs the londe which he sware vnto oure fathers.
$^{24}$ And therfore comaunded vs to do all these ordinaunces ad for to feare the Lord oure God, for oure welth alwayes and that he might saue vs, as it is come to passe this daye.
$^{25}$ Moreouer it shalbe rightuousnes vnto vs before the Lorde oure God, yf we take hede to kepe all these comaundmetes as he hath commaunded vs,

## Chapter 7

$^1$ Whe the Lorde thy God hath brought the in to the lond whither thou goest to possesse it, and hath cast out manye nacions before the: the Hethites, the Girgosites, the Amorites, the Cananites, the Pheresites, the Heuites and the Iebusites: vij. nacions moo in numbre ad mightier than thou:
$^2$ ad whe the Lorde thy God hath sett them before the that thou shuldest smyte them se that thou vtterly destroye them and make no couenaunt with them nor haue compassion on them.
$^3$ Also thou shalt make no mariages with them, nether geue thy doughter vnto his sonne nor take his doughter vnto thy sonne.
$^4$ For they will make youre sonnes departe fro me and serue straunge Goddes, and then will the wrath off the Lorde waxe whote vppon you ad destroye you shortely.
$^5$ But thus ye shall deale with them: ouerthrowe their alters, breake doune their pilers, cut doune their groves ad burne their ymages with fyre.
$^6$ For thou art an holy nacion vnto the Lorde thy God the Lorde thy God hath chosen the to be a seuerall people vnto him silf of all nacions that are vppon the erth.
$^7$ It was not because of the multitude of you aboue all nacions, that the Lorde had lust vnto you and chose you. For ye were fewest of all nacions:
$^8$ But because the Lorde loued you and because he wolde kepe the othe which he had sworne vnto youre fathers, therfore he brought you out of Egipte with a mightie hande ad delyuered you out of the housse of bondage: eue fro the hande of Pharao kinge of Egipte.
$^9$ Vnderstonde therfore, that the Lorde thy God he is God and that a true God, which kepeth poyntment and mercy vnto them that loue him and kepe his commaundmentes, euen thorowe out a thousande generacions
$^{10}$ and rewardeth them that hate him before his face so that he bringeth them to noughte, and wil not defferre the tyme vnto him that hateth hi but will rewarde him before his face.
$^{11}$ Kepe therfore the commaundmentes, ordinaunces and lawes which I commaunde you this daye, that ye doo them.
$^{12}$ Yf ye shall herken vnto these lawes ad shall obserue and do them, then shall the Lorde thy God kepe poyntment with the and the mercy which he swore vnto thy fathers
$^{13}$ and will loue the, blesse the and multiplye the: he will blesse the frute of thy wombe and the frute of thi felde, thy corne, thy wyne and thy oyle, the frute of thyne oxen and the flockes of thy shepe in the londe which he swore vnto thy fathers to geue the.
$^{14}$ Thou shalt be blessed aboue all nacions, there shalbe nether man nor woman vnfrutefull amonge you, nor any thinge vnfrutefull amonge youre catell.
$^{15}$ Moreouer the Lorde will turne from the all maner infirmityes, and will put none off the euell dyseases off Egipte (whiche thou knowest) apon the, but wyll sende them vppon them that hate the.
$^{16}$ Thou shalt bringe to nought all nacions which the Lorde thy God delyuereth the, thyne eye shall haue no pitie vppon them nether shalt thou serue their goddes, for that shalbe thy decaye.
$^{17}$ Yf thou shalt saye in thine hert these nacions are moo than I, how ca I cast them out?
$^{18}$ Feare the not, but remebre what the Lorde thy god dyd vnto Pharao ad vnto all Egipte,
$^{19}$ ad the greate temptacions which thine eyes sawe, ad the signes ad wonders ad mightie hade ad stretched out arme wherewith the Lord thy god broughte the out: eue so shall the Lorde thy God doo vnto all the nacions of which thou art afrayed.
$^{20}$ Thereto, the Lorde thy God will send hornettes amonge them vntyll they that are lefte, and hyde them selues fro the, be destroyed.
$^{21}$ Se thou feare the not for the lord thi god is amog you a mightie god ad a terrible.
$^{22}$ The Lord thy god will put out these nacios before the a litle ad a litle: thou maist not cosume the at oce lest the beestes of the felde encrease vpo the.
$^{23}$ And the lorde thy god shall delyuer the vnto the ad sterre vp a mightie tepest amoge the, vntil thei be brought to nought.
$^{24}$ And he shal deliuer their kinges in to thine hade, ad thou shalt destroye their names fro vnder heaue. There shal no ma stonde before the, vntill thou haue destroyed them.
$^{25}$ The images of their goddes thou shalt burne with fire, ad se that thou couet not the syluer or golde that is on them nor take it vnto the, lest thou be snared therewith. For it is an abhominacyon vnto the Lorde thy God.
$^{26}$ Brynge not therfore the abhominacyon to thyne housse, lest thou be a damned thynge as it is: but vtterlye defye it and abhorre it, for it is a thinge that must be destroyed.

## Chapter 8

$^1$ All the commaundmentes which I commaunde the this daye ye shal kepe for to do them, that ye maye lyue and multiplye and goo and possesse the londe whiche the Lorde sware vnto youre fathers.
$^2$ And thinke on all the waye which the Lorde thy God led the this .xl. yere in the wildernesse, for to humble the ad to proue the, to wete what was in thine herte, whether thou woldest kepe his commaundmentes or no,
$^3$ He humbled the and made the hongre and fed the with man which nether thou nor thy father knewe of. to make the know that a man must not lyue by bred only: but by al that procedeth out of the mouth of the Lorde must a man lyue.
$^4$ Thy rayment waxed not olde vppon the, nether dyd thy fete swell thys xl. yere.
$^5$ Vnderstonde therfore in thine herte, that as a man nurtereth his sonne, euen so the Lorde thy God nurtereth the.
$^6$ Kepe therfore the commaundmentes of the Lorde thy God that thou walke in his wayes and that thou feare him
$^7$ For the Lorde thy God bringeth the in to a good lande, a londe of riuers of water, of foutens and of springes that springe out both in valayes and hylles:
$^8$ a londe of whete and of barly, of vynes, figtrees and pomgranates, a lond of olyuetrees with oyle and of honye:
$^9$ a lande wherin thou shalt not eate bred in scarcenesse, and where thou shalt lacke nothinge, a londe whose stones are yerne, and out of whose hylles thou shalt dygge brasse.
$^{10}$ When thou hast eaten therfore and filled thy selfe, then blesse the Lord for the good lond which he hath geuen the.
$^{11}$ But bewarre that thou forgett not the Lorde thy God, that thou woldest not kepe his comaundmentes, lawes and ordinaunces which I commaunde the this daye:
$^{12}$ yee and when thou hast eate ad filled thy selfe ad hast bylt goodly housses ad dwelt therin,
$^{13}$ ad when thy beesse ad thy shepe are waxed manye ad thy syluer ad golde is multiplied
$^{14}$ ad all that thou hast encreased, then bewarre lest thine herte ryse ad thou fotgett the Lorde thy God which brought the out of the londe of Egipte the housse of bondage,
$^{15}$ ad which led the in the wildernesse both greate ad terreble with firye serpentes ad scorpios ad thurste where was no water which brought the water out of the rocke of flynt:
$^{16}$ whiche fed the in the wildernesse with Man where of thy fathers knewe not, for to humble the and to proue the, that he might doo the good at thy later ende.
$^{17}$ And beware that thou saye not in thine herte, my power and the might of myne awne hade hath done me all these actes:
$^{18}$ But remembre the Lorde thy God, how that it is he which gaue the power to do mafully, for to make good the promesse which he sware vnto thy fathers, as it is come to passe this daye,
$^{19}$ For yf thou shalt forget the Lorde thy god and shalt walke after straunge goddes and serue them and worsheppe them, I testyfye vnto you this daye, that ye shall surely perysh.
$^{20}$ As the nacyons whiche the Lorde destroyeth before the, euen so ye shall peryshe, because ye wolde not herken vnto the voyce of the Lord youre God.

## Chapter 9

$^1$ Heare Israel, thou goest ouer Ioadayne this daye, to goo and conquere nacions greater and mightier than thy selfe, and cities greate ad walled vp to heauen,
$^2$ ad people greate and tall, euen the childern of the Enakims, which thou knowest and of whom thou hast herde saye who is able to stond before the childern of Enack?
$^3$ But vnderstonde this daye that the Lorde thy God which goeth ouer before the a consumyng fire, he shall destroye them and he shall subdue them before the. And thou shalt cast them out, and brynge them to noughte quyckely as the Lorde hath sayed vnto the.
$^4$ Speake not in thyne hert, after that the Lorde thy God hath cast them out before the sayenge: for my rightuousnes the Lorde hath brought me in to the possesse this lode. Nay, but for the wekednesse of these nacions the Lord doth cast the out before the.
$^5$ It is not for thy rightuousnes sake ad right hert that thou goest to possesse their lod: But partely for the wekednesse of these nacios, the Lord thy god doth cast the out before the, and partly to performe that which the Lorde thy God sware vnto thi fathers, Abraham, Isaac and Iacob.
$^6$ Vnderstond therfore that it is not for thy rightuousnes sake, that the Lorde thy God doth geue the this good lond to possesse it, for thou art a stiffenecked people.
$^7$ Remebre ad forget not how thou prouokedest the Lorde thi god in the wildernesse: for sens the daye that thou camest out of the lond of Egipte vntyll ye came vnto this place, ye haue rebelled agenst the Lorde.
$^8$ Also in Horeb ye angred the Lorde so that the Lorde was wroth with you, eue to haue destroyed you,
$^9$ after that I was gone vpp in to the mount, to fett the tables of stone, the tables of appoyntment which the Lorde made with you. And I abode in the hyll .xl. dayes ad xl. nightes and nether ate bred nor dranke water.
$^{10}$ And the Lorde delyuered me two tables of stone writen with the finger of God, and in them was acordynge to all the wordes which the Lorde sayed vnto you in the mount out of the fire in the daye whe the people were gathered together.
$^{11}$ And whe the .xl. dayes and .xl. nyghtes were ended, the Lorde gaue me: the two tables off stone, the tables of the testament,
$^{12}$ and sayed vnto me: Vpp, and get the doune quyckely from hence, for thy people which thou hast broughte out of Egipte, haue marred them selues. They are turned attonce out of the waye, whiche I commaunded them, and haue made the a god of metall.
$^{13}$ Furthermore the Lorde spake vnto me sayenge: I se this people how that it is a stiffenecked people,
$^{14}$ let me alone that I maye destroye them and put out the name off them from vnder heauen, and I will make off the a nacion both greater ad moo than they.
$^{15}$ And I turned awaye and came doune from the hyll (and the hyll burnt with fire) and had the two tables of the appoyntment in my handes.
$^{16}$ And when I loked and sawe that ye had synned agenst the Lorde youre God and had made you a calfe of metall and had turned attonce out of the waye whiche the Lorde had commaunded you.
$^{17}$ The I toke the two tables and cast them out of my two handes, and brake the before youre eyes.
$^{18}$ And I fell before the Lorde: euen as at the first tyme .xl. dayes ad .xl nightes and nether ate bred nor dranke water ouer all youre synnes whiche ye had synned in doynge wekedly in the syght of the Lorde ad in prouokinge him.
$^{19}$ For I was afrayed of the wrath and fearsnesse wherwith the Lord was angrie with you, eue for to haue destroyed you But the Lorde herde my peticion at that tyme also.
$^{20}$ The Lorde was very angrie with Aaron also, eue for to haue destroyed him: But I made intercession for Aaro also the same tyme.
$^{21}$ And I toke youre synne, the calfe which ye had made ad burnt him with fire ad stampe him and grounde him a good, eue vnto smal dust. And I cast the dust thereof in to the broke that descended out of the mount.
$^{22}$ Also at Thabeera and at Masa and at the sepulchres of lust ye angred the Lorde, yee
$^{23}$ ad when the Lorde sent you from Cades Bernea sayenge: goo vpp and conquere the lond whiche I haue geuen you, ye disobeyed the mouth of the Lorde youre God, and nether beleued hi nor herkened vnto his voyce.
$^{24}$ Thus ye haue bene disobediet vnto the Lord, sence the daye that I knew you.
$^{25}$ And I fell before the Lorde .xl. dayes and xl. nightes whiche I laye there, for the Lorde was minded to haue destroyed you.
$^{26}$ But I made intercession vnto the Lorde and sayed: O Lorde Iehoua, destroye not thy people and thyne enheritauce which thou hast delyuered thorow thi greatnesse and which thou hast brought out of Egipte with a mightie hand.
$^{27}$ Remebre thy servauntes Abraham, Isaac and Iacob and loke not vnto the stoburnesse of this people nor vnto their wekednesse and synne:
$^{28}$ lest the londe whence thou broughtest them saye: Because the Lorde was not able to brynge them in to the londe which he promysed them and because he hated them, therfore he caried them out to destroye them in the wildernesse.
$^{29}$ Moreouer they are thy people and thine enheritaunce, whiche thou broughtest out with thy myghtye power and wyth thy stretched out arme.

## Chapter 10

$^1$ In the same ceason the Lord sayed vnto me hewe the two tables of stone like vnto the first and come vp vnto me in to the mount ad make the an Arke of wod,
$^2$ and I will wryte in the table, the wordes that were in the first tables which thou brakest, ad thou shalt put the in the arcke.
$^3$ And I made an arke of sethi wod ad hewed two tables of stone like vnto the first, ad went vp in to the mountayne and the .ij. tables in myne hande.
$^4$ And he wrote in the tables, acording to the first writinge (the .x. verses whiche the Lorde spake vnto you in the mount out of the fire in the daye when the people were gathered) ad gaue the vnto me.
$^5$ And I departed ad came doune fro the hyll and put the tables in the arcke which I had made: ad there they remayned, as the Lorde commaunded me
$^6$ And the childern of Israel toke their iurney from Beroth Be Iake to Mosera, where Aaro dyed ad where he was buried, ad Eleazer his sonne became preast i his steade.
$^7$ And fro thece they departed vnto Gudgod: ad fro Gudgod to Iathbath, a lod of riuers of water.
$^8$ And the same ceason the Lorde separated the trybe of Leui to beare the arcke of the appoyntment of the Lorde and to stonde before the Lorde, ad to ministre vnto him and to blesse in his name vnto this daye.
$^9$ Wherfore the Leuites haue no parte nor enheritaunce with their brethern. The Lorde he is their enheritaunce, as the Lorde thy God hath promysed them.
$^{10}$ And I taried in the mount, eue as at the first tyme .xl. dayes and .xl. nyghtes and the Lorde herkened vnto me at that tyme also, so that the Lorde wolde not destroye the.
$^{11}$ And the Lorde sayed vnto me: vpp ad goo forth in the iurney before the people and let them goo in ad conquere the lond which I sware vnto their fathers to geue vnto them.
$^{12}$ And now Israel what is it that the Lord thi God requyreth of the, but to feare the Lord thi God and to walke in all his wayes and to loue him and to serue the Lorde thy God with all thyne herte and with all thy soule,
$^{13}$ that thou kepe the commaundmentes of the Lorde ad his ordinaunces which I commaunde the this daye, for thy welth.
$^{14}$ Beholde, heauen and the heauen of heauens is the Lordes thy god, and the erth with all that therein is:
$^{15}$ only the Lorde had a lust vnto thy fathers to loue them, and therfore chose you theire seed after them off all nacyons, as it is come to passe this daye.
$^{16}$ Circumcyse therfore the foreskynne of youre hartes, and be no longer sciffnecked.
$^{17}$ For the Lorde youre God, he is God of goddes and lorde of lordes, a greate God, a myghtye and a terreble which regardeth no mans person nor taketh giftes:
$^{18}$ but doeth right vnto the fatherlesse and wedowe and loueth the straunger, to geue him fode and rayment.
$^{19}$ Loue therfore the straunger, for ye were straungers youre selues in the londe of Egipte.
$^{20}$ Thou shalt feare the Lorde thi God and serue him and cleaue vnto him ad swere by his name,
$^{21}$ for he is thi prayse ad he is thi God that hath done these greate and terreble thinges for the, which thine eyes haue sene.
$^{22}$ Thi fathers went doune in to Egipte with .lxx. soules, ad now the Lorde thi God hath made the as the starres of heauen in multitude.

## Chapter 11

$^1$ Loue the Lorde thi God and kepe his obseruaunces, his ordinaunces, his lawes and his commaundmentes alwaye.
$^2$ And call to mynde this daye that which youre childern haue nether knowen nor sene: euen the nurture of the Lorde youre God, his greatnesse, his myghtye hande and his stretched out arme:
$^3$ his miracles and his actes which he dyd amonge the Egiptias, euen vnto Pharao the kinge off Egipte and vnto all his lode:
$^4$ ad what he dyd vnto the host of the Egiptias, vnto their horses ad charettes, how he brought the water of the red see vppon the as they chased you, and how the Lorde hath brought them to nought vnto this daye:
$^5$ ad what he dyd vnto you in the wildernesse, vntill ye came vnto this place:
$^6$ ad what he dyd vnto Dathan and Abiram the sonnes of Eliab the sonne of Ruben, how the erth opened hir mouth ad swalowed the with their housholdes and their tentes, ad all their substace that was in their possessio, in the myddes of Israel.
$^7$ For youre eyes haue sene all the greate deades of the Lorde which he dyd.
$^8$ Kepe therfore al the comaundmentes which I comaunde the this daye that ye maye be stronge ad goo and conquere the londe whother ye go to possesse it,
$^9$ ad that ye maye prolonge youre dayes in the londe which the Lorde sware vnto youre fathers to geue vnto them ad to their seed, a londe that floweth with mylke and honye.
$^{10}$ For the londe whother thou goest to possesse it, is not as the londe of Egipte whence thou camest out, where thou sowedest thi seed and wateredest it with thi laboure as a garden of herbes:
$^{11}$ but the londe whither ye goo ouer to possesse it, is a londe of hilles and valeyes and drynketh water of the rayne of heaue,
$^{12}$ and a londe which the Lorde thi God careth for. The eyes of the Lord thi God are always apo it, from the begynnynge of the yere vnto the later ende of the yere.
$^{13}$ Yf thou shalt herken therfore vnto my commaundementes which I commaunde you this daye, that ye loue the Lorde youre God and serue him with all youre hertes and with all youre soules:
$^{14}$ then he will geue rayne vnto youre londe in due season, both the fyrst rayne and the later, and thou shalt gather in thy corne, thy wyne and thyne oyle.
$^{15}$ And he will sende grasse in thy feldes for thy catell: and thou shalt eate and fyll thy selfe.
$^{16}$ But bewarre that youre hertes disceaue you not that ye turne asyde and serue straunge goddes and worshepe them,
$^{17}$ and the the wrath of the Lorde waxe hote vpon you ad shott vp the heauen that there be no rayne and that youre londe yeld not hir frute, and that ye peresh quickly from of the good lode which the Lorde geueth you.
$^{18}$ Putt vp therfore these my wordes in youre hertes and in youre soules, and bynde them for a sygne vnto youre handes, and lett them be as papers of remembraunce betwene youre eyes,
$^{19}$ and teach them youre childern: so that thou talke of them when thou syttest in thyne housse, and when thou walkest by the waye, and when thou lyest doune and when thou rysest vpp:
$^{20}$ yee and write them vppon the dorepostes of thine housse and vppon thi gates,
$^{21}$ that youre dayes may be multiplyed ad the dayes of youre childern apon the erth which the Lorde sware vnto youre fathers to geue them, as longe as the dayes of heaue last vpon the erth.
$^{22}$ For yf ye shall kepe all these comaundmentes which I comaunde you, so that ye doo the and loue the Lorde youre God and walke in all his wayes and cleaue vnto him.
$^{23}$ Then will the Lorde cast out all these nacions both greatter and myghtyer then youre selues.
$^{24}$ All the places where on the soles of youre fete shall treade, shalbe youres: euen from the wildernesse and from Libanon and from the ryuer Ephrates, euen vnto the vttermost see shall youre costes be.
$^{25}$ There shall no man be able to stonde before you: the Lorde youre God shal cast the feare and dreade of you vppo all londes whether ye shall come, as he hath sayed vnto you.
$^{26}$ Beholde, I seet before you this daye, a blessynge and a curse:
$^{27}$ a blessynge: yf that ye herke vnto the commaundmentes of the Lorde youre God which I comaude you this daye:
$^{28}$ And a curse: yf ye will not herke vnto the comaundmentes of the Lord youre God: but turne out of the waye which I commaude you this daye to goo after straunge goddes which ye haue not knowen.
$^{29}$ When the Lorde thi God hath brought the in to the londe whother thou goest to possesse it, then put the blessinge vppon mount Grisim and the curse vppon mount Ebal,
$^{30}$ which are on the other syde Iordane on the backe side of the waye towarde the goynge doune of the sonne in the lode of the Cananites which dwell in the feldes ouer agenst Gilgal besyde moregroue.
$^{31}$ For ye shall goo ouer to goo and possesse the londe which the Lorde youre God geueth you, and shall conquere it ad dwell there in.
$^{32}$ Take hede therfore that ye doo al the comaundmentes and lawes, which I sett before you this daye.

## Chapter 12

$^1$ These are the ordinaunces and lawes which ye shall obserue to doo in the londe which the Lorde God of thy fathers geueth the to possesse it, as longe as ye lyue vppon the erth.
$^2$ Se that ye destroye all places where the nacyons which ye conquere serue their goddes, vppon hye mountaynes and on hye hilles and vnder euery grene tree.
$^3$ Ouerthrowe their alters and breake their pylers and burne their groues with fyre and hewdowne the ymages off theyr goddes, and brynge the names of them to noughte out of that place.
$^4$ Se ye doo not so vnto the Lorde youre God
$^5$ but ye shall enquere the place which the Lorde youre God shall haue chosen out of all youre trybes to put his name there and there to dwell.
$^6$ And thyther thou shalt come, and thyther ye shall brynge youre burntsacryfices and youre offerynges, youre tithes and heueofferynges off youre handes, youre vowes and frewillofferynges and thy fyrst borne off youre oxen and off youre shepe.
$^7$ And there ye shall eate before the Lorde youre God, and ye shall reioyse in all that ye laye youre handes on: both ye and youre housholdes, because the Lord thy God hath blessed the.
$^8$ Ye shall doo after nothinge that we doo here this daye, euery man what semeth hi good in his awne eyes.
$^9$ For ye are not yet come to rest nor vnto the enheritaunce which the Lorde youre God geueth you.
$^{10}$ But ye shal goo ouer Iordayne ad dwell in the lode which the Lorde youre God geueth you to enheret, ad he shal geue you rest fro al youre enemies rounde aboute: and ye shall dwell in safetie.
$^{11}$ Therfore when the Lorde youre God hath chosen a place to make his name dwell there, thither ye shall brynge all that I commaunde you, youre burntsacryfices and youre offerynges, youre tithes and the heueofferynges of youre handes and all youre godly vowes which ye vowe vnto the Lorde.
$^{12}$ And ye shall reioyse before the Lorde youre God, both ye, youre sonnes and youre doughters, youre seruauntes and youre maydes and the leuite that is within youre gates for he hath nether parte nor enheritaunce with you.
$^{13}$ Take hede that thou offer not thi burntofferynges in what soeuer place thou seyst:
$^{14}$ but in the place which the Lorde shall haue chosen amonge one of thy trybes, there thou shalt offer thi burntofferynges and there thou shalt doo all that I commaunde the.
$^{15}$ Not witstondynge thou mayst kyll ad eate flesh in al thi cities, what soeuer thi soule lusteth after acordinge to the blessinge of the Lorde thi God which he hath geuen the both the vncleane and the cleane mayst thou eate, euen as the roo and the hert:
$^{16}$ only eate not the bloude, but poure it apon the erth as water.
$^{17}$ Thou mayst not eate within thi gates the tythe of thi corne, of thy wyne and of thi oyle, ether the firstborne of of thine oxen or of thy shepe, nether any of thi vowes which thou vowest, nor thi frewilofferinges or heueofferynges of thyne handes:
$^{18}$ but thou must eate them before the Lorde thi God, in the place which the Lorde thi God hath chosen: both thou thi sonne and thi doughter, thi seruaunte and thy mayde ad the leuite that is within thi gates: ad thou shalt reioyse before the Lorde thi God, in al that thou puttest thine hande to.
$^{19}$ And bewarre that thou forsake not the leuite as loge as thou lyuest vppon the erth.
$^{20}$ Yf (when the Lorde thi God hath enlarged thi costes as he hath promysed the) thou saye: I will eate flesh, because thi soule longeth to eate flesh: then thou shalt eate flesh, what soeuer thi soule lusteth.
$^{21}$ Yf the place which the Lorde thi God hath chosen to put his name there be to ferre from the, then thou mayst kylle of thi oxen and of thi shepe which the Lorde hath geuen the as I haue commaunded the and thou mayst eate in thine awne citie what soeuer thi soule lusteth.
$^{22}$ Neuer the later, as the roo and the herte is eaten, euen so thou shalt eate it: the vncleane and the cleane indifferently thou shalt eate.
$^{23}$ But be strong that thou eate not the bloude. For the bloude, that is the lyfe: and thou mayst not eate the life with the flesh:
$^{24}$ thou maist not eate it: but must power it vppo the erth as water.
$^{25}$ Se thou eate it not therfore that it maye goo well with the and with thy childern after the, when thou shalt haue done that whyche is ryghte in the syghte off the Lorde.
$^{26}$ But thy holye thinges which thou hast and thy vowes, thou shalt take and go vnto the place which the Lorde hath chosen,
$^{27}$ and thou shalt offer thy burntoffrynges, both flesh ad bloude apon the alter of the Lorde thy God, and the bloude of thine offrynges thou shalt poure out vppon the alter of the Lorde thy God, and shalt eate the flesh.
$^{28}$ Take hede and heare all these wordes which I commaunde the that it maye goo well with the and with thy children after the for euer, whe thou doest that whiche is good and right in the sighte of the Lorde thy God.
$^{29}$ When the Lorde thy God hath destroyed the nacions before the, whother thou goest to conquere them, and when thou hast conquered them, and dwelt in their landes:
$^{30}$ Bewarre that thou be not taken in a snare after the, after that they be destroyed before the, and that thou axenot after their goddes saynge: how dyd these nacyons serue their goddes, that I maye doo so likewyse?
$^{31}$ Nay, thou shalt not doo so vnto the Lorde thy God: for all abhominacyons which the Lorde hated dyd they vnto their goddes. For they burnt both their sonnes ad their doughters with fire vnto their goddes.
$^{32}$ But what soeuer I commaunde you that take hede ye do: ad put nought thereto, nor take ought there from.

## Chapter 13

$^1$ Yf there a ryse amonge you a prophett or a dreamer of dreames and geue the a sygne or a wondre,
$^2$ and that sygne or wonder which he hath sayed come to passe, and then saye: lat vs goo after straunge Goddes which thou hast not knowen, and let vs serue them:
$^3$ herken not vnto the wordes of that prophete or dreamer of dreames. For the Lorde thy God tepteth you, to wete whether ye loue the Lord youre God with all youre hertes ad with al youre soules.
$^4$ For ye must walke after the Lorde youre God ad feare him and kepe his comaudmentes and herken vnto his voyce and serue him and cleaue vnto him.
$^5$ And that prophete or dreamer of dreames shall dye for it, because he hath spoke to turne you awaye fro the Lorde youre God which broughte you out of the londe of Egipte ad delyuered you out of the housse of bondage, to thrust the out of the waye whiche the Lorde thy God commaunded the to walke in: and so thou shalt put euell awaye from the.
$^6$ Yf thy brother the sonne of thy mother or thyne awne sonne or thy doughter or the wife that lieth in thy bosome or thy frende which is as thyne awne soule vnto the, entyce the secretly sayenge: let vs goo and serue straunge goddes which thou hast not knowe nor yet thy fathers,
$^7$ of the goddes of the people whiche are roude aboute the, whether thei be nye vnto the or farre of from the, from the one ende of the lande vnto the other:
$^8$ Se thou consente not vnto him nor herken vnto him: no let not thyne eye pitye him nor haue compassyon on hym, nor kepe him secrett, but cause him to be slayne:
$^9$ Thine hande shalbe first apon hym to kyll him: and then the handes off all the people.
$^{10}$ And thou shalt stone hym with stones that he dye, because he hath gone aboute to thrust the awaye from the Lord thy God which brought the out of Egipte the housse of bondage.
$^{11}$ And all Israel shall heare and feare ad shall doo no moare any soche wekednesse as this is, amonge them.
$^{12}$ Yf thou shalt heare saye of one of thy cities which the Lorde thy God hath geuen the to dwell in,
$^{13}$ that certen beyng the childern of Beliall are gone out from amonge you and haue moued the enhabiters of their citie sayeng: lat vs goo and serue straunge Goddes whiche ye haue not knowen.
$^{14}$ Then seke and make serche and enquere diligently. Yf it be true and the thinge of a suertie that soch abhominacion is wrought among you:
$^{15}$ then thou shalt smyte the dwellers of that citie with the edge of the swerde, and destroye it mercylesse and all that is therin, and euen the very catell thereof with the edge of the swerde.
$^{16}$ And gather all the spoyle of it in to the myddes of the streates thereof, and burne with fire: both the citie and all the spoyle thereof euery whitte vnto the Lord thy God. And it shalbe an hepe for euer and shall not be bylt agayne.
$^{17}$ And se that their cleaue nought of the damned thinge in thine hande, that the Lorde maye turne fro his fearse wrath and shewe the mercye ad haue compassion on the and multiplye the, as he hath sworne vnto thy fathers:
$^{18}$ when thou hast herkened vnto the voyce of the Lorde thy God, to kepe all his comaundmentes which I comaunde the thys daye so that thou doo that which is right in the eyes of the Lorde thy God.

## Chapter 14

$^1$ Ye are the childern of the Lorde youre God, cut not youre selues nor make you any baldnes betwene the eyes for any mas deeth.
$^2$ For thou art an holy people vnto the Lord thy God, ad the Lorde hath chosen the to be a seuerall people vnto him selfe, of all the nacyons that are vppon the erth.
$^3$ Ye shall eate no maner of abhominacyon.
$^4$ These are the beestes which ye shall eate of: oxen, shepe and gootes,
$^5$ hert, roo and bugle, hertgoote, vnicorne, origen and Camelion.
$^6$ And all beestes that cleaue the hoffe and slytte it in to two clawes and chewe the cud, them ye shal eate.
$^7$ Neuerthelesse, these ye shall not eate of them that chew cud ad of the that deuyde and cleaue the hoffe: the camell, the hare ad the conye. For they chew cud, but deuyde not the hoffe: ad therfore are vncleane vnto you:
$^8$ ad also the swyne, for though he deuyde the hoffe, yet he cheweth not cud, ad therfor is vncleane vnto you: Ye shall not eate of the flesh of the nor twich the deed carkasses of them.
$^9$ These ye shall eate off all that are in the waters: All that haue fynnes and scales.
$^{10}$ And what soeuer hath not finnes and scales, of that ye may not eate, for that is vncleane vnto you.
$^{11}$ Of all cleane byrdes ye shall eate,
$^{12}$ but these are they of which ye maye not eate: the egle, the goshauke, the cormerant,
$^{13}$ the ixion, the vultur, the kyte and hyr kynde,
$^{14}$ and all kynde off rauens,
$^{15}$ the Estrich, the nyghtcrowe, the kuckoo, the sparowhauke and all hir kynde,
$^{16}$ the litle oule, the great oule, the backe,
$^{17}$ the bytture, the pye
$^{18}$ the storke, the heron, the Iaye in his kynde, the lapwynge, the swalowe:
$^{19}$ And all crepynge foules are vncleane vnto you and maye not be eaten of:
$^{20}$ but of all cleane foules ye maye well eate.
$^{21}$ Ye shall eate of nothinge that dyeth alone: But thou mayst geue it vnto the straunger that is in thy citie that he eate it, or mayst sell it vnto an Aliet. For thou art an holy people vnto the Lorde thy God. Thou shalt not seth a kyd in his mothers mylke.
$^{22}$ Thou shalt tyeth all the encrease of thy seed that cometh out of the felde yere by yere.
$^{23}$ And thou shalt eate before the Lorde thy God in the place whiche he hath chosen to make his name dwell there the tyth off thy corne, of thy wyne and of thyne oyle, and the firstborne of thine oxen and of thy flocke that thou mayst lerne to feare the Lorde thy God allwaye.
$^{24}$ Yf the waye be to longe for the, so that thou art not able to carie it, because the place is to farre from the whiche the Lorde thy God hath chosen to set his name there (for the Lorde thy God hath blessed the)
$^{25}$ then make it in money and take the money in thyne hande, and goo vnto the place which the Lorde thy God hath chosen,
$^{26}$ and bestowe that moneye on what soeuer thy soule lusteth after: on oxen shepe, wyne and good drynke, and on what soeuer thy soule desyreth, and eate there before the Lorde thy God and be mery: both thou and thyne housholde
$^{27}$ and the Leuite that is in thy cytye. Se thou forsake not the Leuite, for he hath nether parte nor enheritaunce with the.
$^{28}$ At the ende of thre yere, thou shalt brynge forth all the tithes of thine encrease the same yere and laye it vpp whitin thyne awne cytye,
$^{29}$ and the Leuite shall come because he harh nether parte nor enheritaunce with the, and the straunger and the fatherlesse and the wedowe which are whithin thy citie and shall eate and fyll them selues: that the Lorde thy God maye blesse the in all the workes of thine hond which thou doest.

## Chapter 15

$^1$ At the ende of seuen yere thou shalt make a fre yere.
$^2$ And this is the maner off the fre yere, whosoever lendeth ought with his hande vnto his neyghboure, maye not axe agayne that which he hath lent, of his neyghboure or of his brother: because it is called the lordes fre yere,
$^3$ yet of a straunger thou maist call it home agayne. But that which thou hast with thy brother thyne hande shall remytt,
$^4$ and that in any wyse, that there be no begger amonge you. For the Lorde shall blesse the lande whiche the Lorde thy God geueth the, an heritaunce to possesse it:
$^5$ so that thou herken vnto the voyce of the Lorde thy God, to obserue ad doo all these commaundmentes which I commaunde you this daye:
$^6$ ye and then the Lorde thy God shall blesse the as he hath promysed the, and thou shalt lende vnto many nacyons, and shalt borowe of no man, and shalt raygne ouer many nacyons, but none shal reygne ouer the.
$^7$ When one of thi brethern amonge you is waxed poore in any of thi cities within thi lode which the Lorde thi God geueth the, se that thou harden not thine hert nor shetto thyne hande from thi poore brother:
$^8$ But open thyne hande vnto him and lende him sufficient for his nede which he hath.
$^9$ And beware that there be not a poynte of Belial in thine hert, that thou woldest saye. The seuenth yere, the yere of fredome is at honde, and therfore it greue the to loke on thy poore brother and geuest him nought and he then crye vnto the Lorde agenst the and it be synne vnto the:
$^{10}$ But geue him, and let it not greue thine hert to geue. Because that for that thinge, the Lorde thy God shall blesse the in all thi workes and in all that thou puttest thine hande to.
$^{11}$ For the londe shall neuer be without poore. Wherfore I comaunde the sayenge: open thine hande vnto thi brother that is neady ad poore in thy lande.
$^{12}$ Yf thi brother an Hebrue sell him self to the or an Hebruas, he shall serue the syxe yere and the seuenth yere thou shalt lett him go fre from the.
$^{13}$ And when thou sendest hym out fre from the, thou shalt not let him goo awaye emptye:
$^{14}$ but shalt geue him of thy shepe and of thi corne and of thy wyne, and geue him off that where with the Lorde thi God hath blessed the.
$^{15}$ And remembre that thou wast a seruaunte in the londe of Egipte, and the Lorde thi God delyuered the thence: wherfore I commaunde the this thinge to daye.
$^{16}$ But and yf he saye vnto the, I will not goo awaye from the, because he loueth the and thine housse and is well at ease with the.
$^{17}$ Then take a naule and nayle his eare too the doore there with ad let him be thi seruaunte foreuer and vnto thi mayde seruaunte thou shalt doo likewise.
$^{18}$ And let it not greue thine eyes to lett him goo out from the, for he hath bene worthe a double hired seruaunte to the in his seruyce .vi. yeres. And the Lorde thi God shall blesse the in all that thou doest.
$^{19}$ All the firstborne that come of thine oxen and of thi shepe that are males, thou shalt halowe vnto the Lorde thi God. Thou shalt do no seruyce with the firstborne of thi shepe:
$^{20}$ but shalt eate the before the Lord thi God yere by yere in the place which the Lorde hath chosen both thou and thine houssholde.
$^{21}$ Yf there be any deformyte there in, whether it be lame or blinde or what soeuer euell fauerednesse it hath, thou shalt not offer it vnto the Lorde thi God:
$^{22}$ But shalt eate it in thyne awne citie, the vncleane and the cleane indifferently, as the roo and the hert.
$^{23}$ Only eate not the bloude there of, but poure it vppon the grounde as water.

## Chapter 16

$^1$ Obserue the moneth of Abyb, and offer passeover vnto the Lorde thi God. For in the moneth of Abib, the Lorde thy God brought the out of Egipte by nyght.
$^2$ Thou shalt therfore offer passeover vnto the Lorde thi God, and shepe and oxen in the place which the Lorde shall chose to make his name dwell there.
$^3$ Thou shalt eate no leueded bred there with: but shalt eate there with the bred of tribulacio .vij. dayes loge. For thou camest out of the lode of Egipte in hast, that thou mayst remembre the daye when thou camest out of the londe of Egipte, all dayes of thi life.
$^4$ And se that there be no leuended bred sene in all thi costes .vij. dayes longe, and that there remayne nothinge of the flesh which thou hast offered the fyrst daye at euen, vntil the mornynge.
$^5$ Thou mayst not offer passeover in any of thi cities which the Lord thi god geueth the:
$^6$ But in the place which the Lorde thi God shall chose to make his name dwell in, there thou shalt offer Passeouer at euen aboute the goyngdoune of the sonne, euen in the season that thou camest out of Egipte.
$^7$ And thou shalt seth and eate in the place which the Lorde thi God hath chosen, and departe on the morowe and gette the vnto thi tente.
$^8$ Sixe dayes thou shalt eate swete bred, and the seuenth daye is for the people to come together to the Lorde thi God, that thou mayst do no worke.
$^9$ Then reken the .vij. wekes, and begynne to reke the .vij. wekes when the syccle begynneth in the corne,
$^{10}$ and kepe the feast of wekes vnto the Lorde thi God, that thou geue a frewilofferinge of thine hade vnto the Lord thi God acordinge as the Lorde thi God hath blessed the.
$^{11}$ And reioyse before the Lorde thi God both thou, thi sonne, thi doughter, thi seruaunte and thi mayde, and the leuite that is within thi gates, and the straunger, the fatherlesse ad the wedowe that are amonge you, in the place which the Lorde thi God hath chosen to make his name dwel there.
$^{12}$ And remebre that thou wast a seruaute in Egipte, that thou obserue and doo these ordinaunces.
$^{13}$ Thou shalt obserue the feast of tabernacles vij. dayes longe, after that thou hast gathered in thi corne and thi wyne.
$^{14}$ And thou shalt reioyse in that thi feast, both thou and thi sonne, thi doughter, thi seruaunte, thi mayde, the leuite, the straunger, the fatherlesse and the wedowe that are in thi cities.
$^{15}$ Seuen dayes thou shalt kepe holy daye vnto the Lorde thi God, in the place which the Lorde shal chose: for the Lorde thi God shall blesse the in all thi frutes and in all the workes of thine handes, and thou shalt be all together gladnesse.
$^{16}$ Thre tymes in the yere shall al youre males appere before the Lorde thi God in the place which he shal chose: In the feast of swete bred, in the feast of wekes and in the booth feast. And they shal not appere before the Lorde emptie:
$^{17}$ but euery ma with the gifte of his honde, acordynge to the blessinge of the Lorde thi God which he hath geuen the.
$^{18}$ Ivdges and officers thou shalt make the in all thi cities which the Lorde thi God geueth the thorow out thi trybes. and lett the iudge the people righteously.
$^{19}$ Wrest not the lawe nor knowe any persone nether take any rewarde: for giftes blynde the wise and peruerte the wordes of the righteous.
$^{20}$ But in all thinge folowe righteousnesse, that thou mayst lyue and enioye the londe which the Lord thi God geueth the.
$^{21}$ Thou shalt plante no groue of what soeuer trees it be, nye vnto the altare of the Lorde thi God which thou shalt make the.
$^{22}$ Thou shalt sett the vpp no piler, which the Lorde thy God hateth.

## Chapter 17

$^1$ Thou shalt offer vnto the Lorde thy God no oxe or shepe where in is any deformyte, what soeuer euell fauerednesse it be: for that is an abhominacion vnto the Lorde thi God.
$^2$ Yf there be founde amonge you in any of thi cities which the Lord thi God geueth the man or woman that hath wrought wekednesse in the sighte of the Lord thi God, that they haue gone beyonde his appoyntment,
$^3$ so that they haue gone and serued strauge goddes ad worshipped the, whether it be the sonne or mone or any thinge contayned in heaue which I forbade,
$^4$ and it was tolde the ad thou hast herde of it: Then thou shalt enquere diligently. And yf it be true and the thinge of a suertye that soch abhomynacion is wrought in Israel
$^5$ the thou shalt bringe forth that ma or that woman whiche haue comytted that weked thinge, vnto thi gates ad shalt stone the with stones ad they shall dye.
$^6$ At the mouth of .ij. or .iij witnesses shal he that is worthy of deeth, dye: but at the mouth of one witnesse he shall not dye.
$^7$ And the handes of the witnesses shalbe first vppon him to kyll him, ad afterwarde the handes of all the people: so shalt thou put wekednesse awaye from the.
$^8$ Yf a matter be to harde for the in iudgemet betwene bloud and bloude, plee and plee, plage and plage in maters of strife within thi cities: Then Arise and gett the vpp vnto the place which the Lorde thi God hath chosen,
$^9$ and goo vnto the preastes the leuites and vnto the iudge that shalbe in those dayes, and axe, and they shall shewe the how to iudge.
$^{10}$ And se that thou doo acordinge to that which they of that place which the Lorde hath chosen shew the and se that thou obserue to doo acordinge to all that they enforme the.
$^{11}$ Acordinge to the lawe which they teach the and maner of iudgement which they tell the, se that thou doo and that thou bowe not from that which they shewe the, nether to the right hande nor to the lyfte.
$^{12}$ And that man that will doo presumptuously, so that he will not herken vnto the preast that stondeth there to mynistre vnto the Lorde thi God or vnto the iudge, shall dye: and so thou shalt put awaye euell from Israel.
$^{13}$ And all the people shall heare and shall feare, and shall doo nomare presumptuosly,
$^{14}$ When thou art come vnto the lode which the Lorde thi God geueth the and enioyest it and dwellest therin: Yf thou shalt saye, I will sett a kinge ouer me, like vnto all the nacions that are aboute me:
$^{15}$ Then thou shalt make him kinge ouer the, whom the Lorde thi God shal chose. One of thi brethern must thou make kinge ouer the, and mayst not sett a straunger ouer the which is not of thi brethern.
$^{16}$ But in ani wyse let hi not holde to many horsses, that he bringe not the people agayne to Egipte thorow the multitude of horsses, for as moch as the Lorde hath sayed vnto you: ye shall hence forth goo no moare agayne that waye.
$^{17}$ Also he shall not haue to many wyues, lest his hert turne awaye, nether shall he gather him syluer and godlde to moch.
$^{18}$ And when he is seten vppon the seate off his kingdome, he shall write him out this seconde lawe in a boke takynge a copye of the preastes the leuites.
$^{19}$ And it shalbe with him and he shall reade there in all dayes of his lyfe that he maye lerne to feare the Lorde his God for to kepe all the wordes of this lawe ad these ordinaunces for to doo them:
$^{20}$ that his hert aryse not aboue his brethern and that he turne not from the commaundment: ether to the righte hande or to the lifte: that both he ad his childern maye prolonge their dayes in his kingdome in Israel.

## Chapter 18

$^1$ The preastes the Leuites all the trybe off Leui shall haue no parte nor enheritaunce with Israel. The offrynges of the Lorde ad his enheritaunce they shall eate,
$^2$ but shall haue no enheritaunce amonge their brethern: the Lorde he is their enheritaunce, as he hath sayed vnto them.
$^3$ And this is the dutie of the preastes, of the people and of them that offer, whether it be oxe or shepe: They must geue vnto the preast, the shulder and the two chekes and the maw,
$^4$ the firstfrutes of thy corne, wyne and oyle, and the first of thy shepesheryng must thou geue him.
$^5$ For the Lorde thy God hath chosen him out of all thy trybes to stonde and to ministre in the name of the Lorde: both hi and his sonnes for euer.
$^6$ Yf a Leuite come out of any of thy cities or any place of Israel, where he is a segeorner, ad come with all the lust of his herte vnto the place which the Lorde hath chosen:
$^7$ he shall there ministre in the name of the Lorde his god as all his brethern the Leuites doo whiche stonde there before the Lord.
$^8$ And they shall haue lyke porcyons to eate, besyde that whiche cometh to hym of the patrimonye of hys elders.
$^9$ When thou art come in to the londe which the Lorde thy God geueth the, se that thou lerne not to doo after the abhominacyos of these nacyons.
$^{10}$ Let there not be founde amonge you that maketh his sonne or his doughter go thorow fyre, ether a bruterar or a maker of dismale dayes or that vseth witchcraft or a sorcerar
$^{11}$ or a charmar or that speaketh with a spirite or a sothsayer or that talketh with them that are deed.
$^{12}$ For all that doo soch thinges are abhominacion vnto the Lorde: and because of these abhominacyons the Lorde thy God doeth cast them out before the,
$^{13}$ be pure therfore with the Lorde thy God.
$^{14}$ For these nacyons whiche thou shalt conquere, herken vnto makers off dysemall dayes and bruterars. But the Lorde thy God permytteth not that to the.
$^{15}$ The Lorde thy God will sterre vpp a prophete amonge you: eue of thy brethern like vnto me: and vnto him ye shall herken
$^{16}$ acording to all that thou desyredest of the Lorde thy god in Horeb in the daye when the people were gathered sayenge: Let me heare the voyce of my Lorde God nomoare nor se this greate fire any moare, that I dye not.
$^{17}$ And the Lorde sayed vnto me: they haue well spoken,
$^{18}$ I will rayse them vpp a prophett from amonge their brethern like vnto the ad will put my wordes in to his mouth and he shall speake vnto the al that I shall commaunde him.
$^{19}$ And whosoeuer will not kerken vnto the wordes which he shall speake in my name, I will requyre it off him.
$^{20}$ But the prophete which shall presume to speake ought in my name which I commaunded him not to speake, and he that speaketh in the name of straunge Goddes, the same prophete shall dye.
$^{21}$ And yf thou saye in thine hert, howe shall I knowe that whiche the Lorde hath not spoken?
$^{22}$ When a prophete speaketh in the name of the Lorde, yf the thynge folow not nor come to passe, that is the thinge which the Lorde hath not spoken. But the prophete hath spoken it presumptuously: be not aferde therfore of him.

## Chapter 19

$^1$ When the Lorde thy Gad hath destroyed the nacyons whose londe the Lorde thy God geueth the, and thou hast conquered the and dwellest in their cities and in their housses:
$^2$ thou shalt appoynte .iij. cities in the lande whiche the Lorde thy God geueth the to possesse it:
$^3$ thou shalt prepare the waye and deuyde the costes of thy lande whiche the Lorde thy God geueth the to enheret, in to .iij. partes that whosoeuer committeth murthur may flee thither.
$^4$ And this is the cause of the sleyer that shal flee thither and be saued: Yf he smyte his neghboure ignorantly and hated him not in tyme passed:
$^5$ As when a man goeth vnto the wodd with his neghboure to hew wod, and as his hade fetcheth a stroke with the axe, the head slippeth from the helue and smyteth his neghboure that he dye: the same shall flee vnto one off the same cities ad be saued.
$^6$ Lest the executer of bloude folowe after the sleyer while his hert is whote and ouertake him, because the waye is longe, and slee him, and yet there is no cause worthy of deeth in him, in as moch as he hated not his neghbour in tyme passed.
$^7$ Wherfore I commaunde the sayeng: se that thou appoynte out .iij. cities.
$^8$ And yf the Lorde thy God enlarge thy costes as he hath sworne vnto thy fathers and geue the all the londe which he sayed he wold geue vnto thy fathers
$^9$ (so that thou kepe all these commaundmentes to doo them, which I commaunde the this daye, that thou loue the Lord thy god ad walke in his wayes euer) then thou shalt adde .iij. cities moo vnto those .iij.
$^{10}$ that innocent bloude be not shed in thi lande which the Lorde thy God geueth the to enheret, and so bloude come vppon the,
$^{11}$ But and yf there be any man that hateth his neyghboure and layeth awayte for him and ryseth agenst him and smyteth him that he dye, and fleeth vnto any of these cities.
$^{12}$ Then let the elders of his citie sende and fetche him thence and delyuer him in to the hondes of the iustice of bloude, and he shall dye,
$^{13}$ Let thyne eye haue no pitie on him, and so thou shalt put awaye innocent bloude from Israel, and happie arte thou.
$^{14}$ Thou shalt not remoue thy neghbours marke which they of olde tyme haue sett in thyne enheritaunce that thou enherettest in the londe which the Lorde thy God geueth the to enioye it.
$^{15}$ One witnesse shall not ryse agenst a man in any maner trespace or synne, what soeuer synne a man synneth: But at the mouthe of two witnesses or of .iij. witnesses shall all maters be tryed.
$^{16}$ Yf an vnrighteous witnesse ryse vp agenst a man to accuse him of trespace:
$^{17}$ then let both the men which stryue together stonde before the Lorde, before the preastes and the iudges which shalbe in those dayes,
$^{18}$ and let the iudges enquyre a good. And yf the witnesse be founde false and that he hath geuen false witnesse agenst his brother
$^{19}$ the shall ye do vnto hi as he had tought to do vnto his brother, and so thou shalt put euel away fro the.
$^{20}$ And other shal heare ad feare ad shal heceforth comytt no more any soch wekednesse amog you.
$^{21}$ And let thyne eye haue no compassio, but life for life, eye for eye, toth for toth, hande for hand, and fote for fote.

## Chapter 20

$^1$ When thou goest out to batayle agenste thine enemyes, and seest horses and charettes and people moo then thou, be not aferde of them, for the Lorde thy God is with the whiche broughte the out of the londe off Egipte.
$^2$ And when ye are come nye vnto batayle, let the preast come forth and speake vnto the people
$^3$ and saye vnto them: Heare Israel, ye are come vnto batayle agenste youre enemyes, let not youre hartes faynte, nether feare nor be amased nor a dreade of them.
$^4$ For the Lorde thy God goeth with you to fyghte for you agenste youre enemyes and to saue you.
$^5$ And let the officers speake vnto the people sayenge: Yf any man haue bylt a new housse and haue not dedicate it, let him goo and returne to his housse lest he dye in the batayle, and another dedicate it.
$^6$ And yf any man haue planted a vyneyarde and haue not made it comen , let him goo and returne agayne vnto his house, lest he dye in the batayle and another make it comen.
$^7$ And yf any man be betrothed vnto a wyfe and haue not taken hyr, let hym goo and returne agayne vnto his housse, lest he dye in the batayle and another take her.
$^8$ And let the officers speake further vnto the people and saye. Yf any man feare and be faynte herted, let him goo and returne vnto his housse, lest his brothers hert be made faynte as well as his.
$^9$ And when the officers haue made an ende off speakynge vnto the people, let the make captaynes of warre ouer them.
$^{10}$ When thou comest nye vnto a citie to fight agenst it, offre them peace.
$^{11}$ And yf they answere the agayne peasably, and open vnto the, then let all the people that is founde therein be tributaries vnto the and serue the.
$^{12}$ But and yf they will make no peace with the, then make warre agenste the citie and besege it.
$^{13}$ And when the Lord thy God hath delyuered it in to thine handes, smyte all the males thereof with the edge of the swerde,
$^{14}$ saue the weme and the childern and the catell and all that is in the citie and all the spoyle thereof take vnto thy selfe and eate the spoyle of thyne enemies which the Lord thy God geueth the.
$^{15}$ Thus thou shalt doo vnto all the cities whiche are a greate waye of from the ad not of the cities of these nacions.
$^{16}$ But in the cities of these nacions which the Lorde thy God geueth the to enheret, thou shalt saue alyue nothinge that bretheth.
$^{17}$ But shalt destroye them with out redempcion, both the Hethites, the Amorites, the Cananites, the Pherezites, the Heuites and the Iebusites, as the Lorde thy God hath commaunded the,
$^{18}$ that they teach you not to doo after all their abhominacyons whiche they doo vnto theire goddes, and so shulde synne agenst the Lorde youre God
$^{19}$ When thou hast beseged a citie longe tyme in makinge warre agenst it to take it. destroye not the trees thereof, that thou woldest thrust an axe vnto them. For thou mayst eate of the, and therfore destroye them not. For the trees of the feldes are no men, that they myght come agenst the to besege the.
$^{20}$ Neuerthelater those trees which thou knowest that me eate not of them, thou maist destroye and cutte them doune and make bolwerkes agenst the citie that maketh warre with the, vntyll it be ouerthrowne.

## Chapter 21

$^1$ Yf one be founde slayne in the land whiche the Lorde thy God geueth the to possesse it, and lieth in the feldes, and not knowne who hath slayne him:
$^2$ Then let thine elders and thy iudges come forth ad meet vnto the cities that are rounde aboute the slayne.
$^3$ And let the elders of that citie which is nexte vnto the slayne ma, take an heyffer that is not laboured with nor hath drawen in the iocke,
$^4$ and let them bringe her vnto a valeye where is nether earinge nor sowenge, ad strike of hir heed there in the valey.
$^5$ Then let the preastes the sonnes of Leui come forth (for the Lorde thy God hath chosen them to ministre and to blesse in the name off the Lorde and therfore at their mouthe shall all strife and plage be tryed).
$^6$ And all the elders of the citie that is nexte to the slayne man shall wasshe their handes ouer the heyffer that is beheded in the playne,
$^7$ and shall answere ad saye: oure handes haue not shed this bloude nether haue oure eyes sene it.
$^8$ Be mercifull Lord vnto thy people Israel which thou hast delyuered and put not innocent bloude vnto thy people Israel: and the bloude shalbe forgeuen the
$^9$ And so shalt thou put innocent bloud fro the, when thou shalt haue done that which is right in the syght of the Lorde.
$^{10}$ When thou goest to warre agenst thyne enemies and the Lorde thy God hath delyuered them in to thine handes and thou hast take them captyue,
$^{11}$ and seist amonge the captyues a bewtifull woman and hast a fantasye vnto her that thou woldest haue her to thy wyfe.
$^{12}$ Then bringe her home to thine housse and let her shaue hir heed and pare hir nayles
$^{13}$ ad put hir rayment that she was taken in from hir, and let hir remayne in thine housse and bewepe hir father and hir mother a moneth long and after that goo in vnto her ad marie her ad let her be thi wife.
$^{14}$ And yf thou haue no fauoure vnto her, then let her go whother she lusteth: for thou mayst not sell her for monye nor make cheuesauce of her, because thou hast hubled her.
$^{15}$ Yf a man haue two wyues, one loued and another hated, and they haue borne him children, both the loued and also the hated.
$^{16}$ Yf the firstborne be the sonne of the hated: then whe he dealeth his goodes amonge his childern, he maye not make the sonne of the beloued firstborne before the sonne of the hated whiche is in deade the firstborne:
$^{17}$ But he shall knowe the sonne off the hated for his firstborne, that he geue hym dowble off all that he hath. For he is the first off his strength, and to him belongeth the right of the firstborneshippe.
$^{18}$ Yf any man haue a sonne that is stuburne, and disobedient, that he will not herken vnto the voyce of his father and voyce of his mother, and they haue taught him nurture, but he wolde not herken vnto them:
$^{19}$ Then let his father and his mother take him and brynge hym out vnto the elders of that citie and vnto the gate of that same place,
$^{20}$ ad saye vnto the elders of the citie. This oure sonne is stoburne and disobedient and will not herken vnto oure voyce, he is a ryoter and a dronkarde.
$^{21}$ Then let all the men of that citie stone him with stones vnto deeth. And so thou shalt put euell awaye from the, and all Israel shall heare and feare.
$^{22}$ Yf a man haue commytted a trespace worthy of deeth and is put to deeth for it and hanged on tree:
$^{23}$ let not his body remayne all nyghte vppon the tree, but burye hym the same daye. For the curse off God is on him that is hanged. Defile not thy londe therfore, whiche the Lorde thy God geueth the to enherett.

## Chapter 22

$^1$ Yf thou se thy brothers oxe or shepe goo astraye, thou shalt not with drawe thy selfe from them: But shalt brynge them home agayne vnto thy brother.
$^2$ Yf thy brother be not nye vnto the or yf thou knowe him not, then bringe them vnto thine awne housse and lett them be with the, vntyll thy brother axe after them, and then delyuer him them agayne.
$^3$ In like maner shalt thou doo with his asse, with his rayment and with all lost thinges of thy brother which he hath lost and thou hast founde, and thou maist not withdrawe thy selfe.
$^4$ Yf thou se that thy brothers asse or oxe is fallen doune by the waye, thou shalt not withdrawe thy selfe from them: but shalt helpe him to heue them vp agayne.
$^5$ The woman shall not weere that whiche pertayneth vnto the man, nether shall a man put on womans rayment. For all that doo so, are abhomynacyon vnto the Lorde thi God.
$^6$ Yf thou chaunce vppon a byrds nest by the waye, in what soeuer tree it be or on the groude, whether they be younge or egges, ad the dame sittenge vppon the younge or vppo the egges: Thou shalt not take the mother with the younge.
$^7$ But shalt in any wyse let the dame go and take the younge, that thou mayst prospere and prolonge thy dayes.
$^8$ When thou byldest a new housse, thou shalt make a batelmet vnto the roffe, that thou lade not bloude vppon thine housse, yf any ma fall there of.
$^9$ Thou shalt not sowe thy vyneyarde with dyuerse sede: lest thou halowe the sede whiche thou hast sowen with the frute off thy vyneyarde.
$^{10}$ Thou shalt not plowe with an oxe ad an asse togetherr
$^{11}$ Thou shalt not weere a garment made of woll and flax together.
$^{12}$ Thou shalt put rybandes vpo the .iiij. quarters of thy vesture wherewith thou couerest thy selfe.
$^{13}$ Yf a man take a wyfe and when he hath lyen with her hate her
$^{14}$ ad leye shamefull thinges vnto hyr charge and brynge vp an euell name vppon her and saye: I toke this wyfe, and whe I came to her, I founde her not a mayde:
$^{15}$ The let the father of the damsell and the mother brynge forth the tokens of the damsels virginite, vnto the elders of the citie, euen vnto the gate.
$^{16}$ And let the damsels father saye vnto the elders, I gaue my doughter vnto this man to wife and he hateth her:
$^{17}$ and loo, he layeth shamefull thinges vnto hir charge saynge, I founde not thy doughter a mayde. And yet these ar the tokens of my doughters virginite. And let them sprede the vesture before the elders off the citie.
$^{18}$ Then let the elders of that citie take that man and chastyce him
$^{19}$ and merce him in an hundred sycles of syluer and geue them vnto the father of the damsell, because he hath brought vpp an euell name vppon a mayde in Israel. And she shalbe his wife, and he may not put her awaye all his dayes.
$^{20}$ But and yf the thinge be of a suertie that the damsell be not founde a virgen,
$^{21}$ let them brynge her vnto the dore of hir fathers housse, and let the men of that citie stone her with stones to deeth, because she hath wrought folye in Israel, to playe the whore in hir fathers housse. And so thou shalt put euell awaye from the.
$^{22}$ Yf a man be founde lyenge with a woman, that hath a wedded husbonde, then let the dye etherother of the: both the man that laye with the wife and also the wife: so thou shalt put awaye euell from Israel.
$^{23}$ Yf a mayde be hanfasted vnto an husbonde, and then a man finde her in the towne and leye with her,
$^{24}$ then ye shall brynge them both out vnto the gates of that same citie and shall stone them with stones to deeth: The damsell because she cried not beynge in the citie: And the man, because he hath humbled his neyghbours wife, and thou shalt put awaye evell from the.
$^{25}$ But yf a man finde a betrothed damsell in the felde and force her and leye with her: The the man that laye with her shall dye alone,
$^{26}$ and vnto the damsell thou shalt doo no harme: because there is in the damsell no cause of deeth. For as when a man ryseth agenste his neyghboure and sleyeth him, eue so is this matter.
$^{27}$ For he founde her in the feldes and the betrothed damsell cried: but there was no ma to succoure her.
$^{28}$ Yf a man finde a mayde that is not betrothed ad take her ad lye with her ad be founde:
$^{29}$ Then the man that laye with her shall geue vnto the damsells father .l. sycles of syluer. And she shall be his wife, because he hath humbled her, and he maye not put her awaye all hys dayes.
$^{30}$ No man shall take his fathers wife, nor vnheale his fathers couerynge.

## Chapter 23

$^1$ None that is gelded or hath his preuey membres cutt of, shall come in to the congregacion of the Lorde.
$^2$ And he that is borne of a comen woman shall not come in the congregacion of the Lorde, no in the tenth generacyon he shall not entre in to the congregacyon of the Lorde.
$^3$ The Ammonites and the Moabites shall not come in to the cogregacyon of the Lorde, no not in the tenth generacion, no they shall neuer come in to the cogregacion of the Lorde,
$^4$ because they met you not with bred and water in the waye when ye came out of Egipte, and because they hyred agenst the Balaam the sonne of Beor the interpreter of Mesopotamia, to curse the.
$^5$ Neuerthelesse the Lorde thy God wolde not herken vnto Balaam, but turned the curse to a blessinge vnto the, because the Lorde thy God loued the.
$^6$ Thou shalt neuer therfore seke that which is prosperouse or good for them all thy dayes for euer.
$^7$ Thou shalt not abhorre an Edomite, for he is thy brother: nether shalt thou abhorre an Egiptian, because thou wast a straunger in hys londe.
$^8$ The childern that are begotten of them shall come in to the congregacyon of the Lorde in the .iij. generacion.
$^9$ When thou goest out with the host agenst thine enemies, kepe the fro all wekednesse for the Lorde is amonge you.
$^{10}$ Yf there be any man that is vncleane by the reason of vnclennesse that chaunceth hym by nyght, let him goo out of the host and not come in agayne
$^{11}$ vntyll he haue wasshed him selfe with water before the euen: ad then whe the sonne is doune, let him come in to the host agayne.
$^{12}$ Thou shalt haue a place without the host whother thou shalt resorte to
$^{13}$ and thou shalt haue a sharpe poynte at the ende of thy wepon: and when thou wilt ease thy selfe, digge therewith and turne and couer that which is departed from the.
$^{14}$ For the Lorde thy God walketh in thyne host, to rydd the and to sett thine enemyes before the. Let thine host be pure that he se no vncleane thinge amonge you and turne from you.
$^{15}$ Thou shalt not delyuer vnto his master the seruaunt which is escaped from his master vnto the.
$^{16}$ Let him dwel with the, eue amonge you in what place he him selfe liketh best, in one of thi cities where it is good for him, and vexe him not.
$^{17}$ There shalbe no whore of the doughters of Israel, nor whorekeper of the sonnes of Israel
$^{18}$ Thou shalt nether brynge the hyre of an whore nor the pryce of a dogge in to the housse of the Lorde thy God; in no maner of vowe: for eue both of them are abhominacion vnto the Lorde thy God.
$^{19}$ Thou shalt be no vsurer vnto thy brother, nether in mony nor in fode, nor in any maner thinge that is lent vppon vserye.
$^{20}$ Vnto a strauger thou maist lende vppon vserye, but not vnto thy brother, that the Lorde thy God maye blesse the in all that thou settest thyne hande to in the londe whother thou goest to conquere it.
$^{21}$ When thou hast vowed a vowe vnto the Lorde thy God, se thou be not slacke to paye it. For he will surely requyre it of the, and it shalbe synne vnto the.
$^{22}$ Yf thou shalt leue vowinge, it shalbe no synne vnto the:
$^{23}$ but that which is once gone out off thy lippes, thou must kepe and doo, accordynge as thou hast vowed vnto the Lorde thy god a frewilloffrynge whiche thou hast spoken with thy mouth.
$^{24}$ When thou comest in to thy neghboures vyneyarde, thou mayst eate grapes thy belyfull at thine awne pleasure: but thou shalt put none in thy bagge.
$^{25}$ When thou goest in to thy neyghbours corne, thou mayst plucke the eares with thine had but thou mayst not moue a sycle vnto thy neghbours corne.

## Chapter 24

$^1$ When a man hath taken a wyfe and maried her, yf she finde no fauoure in his eyes, because he hath spied some vnclennesse in her. Then let him write her a bylle of devorcement and put it in hir hande and sende her out of his housse.
$^2$ Yf when she is departed out of his housse, she goo and be another mans wife
$^3$ and the seconde husbonde hate her and write her a letter of deuorcement and put it in hir hande and sende her out of his housse, or yf the seconde man dye whiche toke her to wyfe.
$^4$ Hir first man whiche sent hir awaye maye not take her agayne to be his wyfe, in as moche as she is defiled. For that is abhominacyon in the syght of the Lorde: that thou defile not the lode with synne, which the Lorde thy God geueth the to enherett.
$^5$ When a man taketh a newe wyfe, he shall not goo a warrefare nether shalbe charged wyth any busynesse: but shalbe fre at home one yere and reioyse with his wife whiche he hath taken.
$^6$ No ma shall take the nether or the vpper milstone to pledge, for then he taketh a mans lyfe to pledge.
$^7$ Yf any man be founde stealynge any of his brethern the childern of Israel, ad maketh cheuesaunce of him or selleth him, the thefe shall dye. And thou shalt put euell awaye from the.
$^8$ Take hede to thy selfe as concernynge the plage of leprosye, that thou obserue diligently to doo acordinge to all that the preastes the leuites shall theach the, as I commaunded them so ye shall obserue to doo.
$^9$ Remembre what the Lorde thy God dyd vnto Mir Iam by the waye, after that ye were come out off Egipte.
$^{10}$ Yf thou lende thy brother any maner soker, thou shalt not goo in to his housse to fetche a pledge:
$^{11}$ but shalt stonde without and the man to whom thou lendest, shall brynge the the pledge out at the dore.
$^{12}$ Forthermore yf it be a pore body, goo not to slepe with his pledge:
$^{13}$ but delyuer hym the pledge agayne by that the sonne goo doune, and let him slepe in his owne rayment and blesse the. And it shalbe rightuousnes vnto the, before the Lorde thy God.
$^{14}$ Thou shalt not defraude an hyred servaunte that is nedye and poore, whether he be off thy brethern or a straunger that is in thy lond within thy cities.
$^{15}$ Geue him his hyre the same daye, and let not the sonne goo doune thereon. For he is nedye ad therewith susteyneth his life, lest he crye agenst the vnto the Lorde ad it be synne vnto the.
$^{16}$ The fathers shal not dye for the childern nor the childern for the fathers: but euery ma shall dye for his awne synne.
$^{17}$ Hynder not the right of the straunger nor of the fatherlesse, nor take wedowes rayment to pledge.
$^{18}$ But remembre that thou wast a servaunte in Egipte, ad how the Lord thy God delyuered the thece. Wherfore I comaude the to doo this thinge.
$^{19}$ When thou cuttest doune thyne herueste in the felde and hast forgotte a shefe in the felde thou shalt not goo agayne and fett it: But it shalbe for the straunger, the fatherlesse and the wedowe, that the Lorde thy God maye blesse the in all the workes of thyne hande.
$^{20}$ When thou beatest doune thyne olyue, trees thou shalt not make cleane riddaunce after the: but it shalbe for the straunger, the fatherlesse and the wedowe.
$^{21}$ And when thou gatherest thy vyneyarde, thou shalt not gather cleane after the: but it shalbe for the straunger, the fatherlesse and the wedowe.
$^{22}$ And remembre that thou wast a seruaunte in the lond of Egipte: wherfore I comaunde the to doo this thinge.

## Chapter 25

$^1$ When there is strife betwene men, let the come vnto the lawe, and let the iudges iustifie the rightuous and condemne the trespeaser.
$^2$ And yf the trespeaser be worthy of strypes, then let the iudge cause to take him doune and to bete him before his face accordynge to his trespace, vnto a certayne numbre
$^3$ .xl. stirpes he shall geue him and not passe: lest yf he shulde exceade and beate him aboue that with many stripes, thi brother shuld appere vngodly before thyne eyes.
$^4$ Thou shalt not mosell the oxe that treadeth out the corne.
$^5$ When brethern dwell together and one of them dye ad haue no childe, the wyfe of the deed shall not be geuen out vnto a straunger: but hir brotherlawe shall goo in vnto her and take her to wife and marie her.
$^6$ And the eldest sonne which she beareth, shall stonde vp in the name of his brother which is deed, that his name be not put out in Israel.
$^7$ But and yf the man will not take his systerlawe, then let her goo to the gate vnto the elders and saye: My brotherlawe refuseth to sterre vpp vnto his brother a name in Israel, he will not marie me.
$^8$ Then let the elders of his citie call vnto him and comen with him. Yf he stonde and saye: I will not take her,
$^9$ then let his systerlawe goo vnto him in the presence of the elders and loose his showe of his fote and spytt in his face and answere and saye. So shall it be done vnto that man that will not bylde his brothers housse.
$^{10}$ And his name shalbe called in Israel, the vnshoed housse.
$^{11}$ Yf when men stryue together, one with another, the wife of the one rune to, for to ryd hyr husbonde out of the handes of him that smyteth him and put forth hir hande and take him by the secrettes:
$^{12}$ cutt of hir hande, and let not thine eye pitie her.
$^{13}$ Thou shalt not haue in thy bagge two maner weyghtes, a greate and a small:
$^{14}$ nether shalt thou haue in thine house dyuerse measures, a great ad a small.
$^{15}$ But thou shalt haue a perfect ad a iust measure: that thy dayes maye be lengthed in the londe whiche the Lorde thy God geueth the,
$^{16}$ For all that do soche thinges ad all that doo vnright, are abhominacion vnto the Lorde thy God.
$^{17}$ Remembre what Amalech dyd vnto the by the waye after thou camest out of Egipte,
$^{18}$ he mett the by the waye and smote the hynmost of you, all that were ouer laboured and dragged by hynde, when thou wast faynted and werye, and he feared not God.
$^{19}$ Therfore when the Lorde thy God hath geuen the rest from all thyne enemyes rounde aboute, in the londe whiche the Lorde thy God geueth the to enheret and possesse: se that thou put out the name of Amalech from vnder heauen, ad forget not.

## Chapter 26

$^1$ When thou art come in to the londe whiche the Lorde thy God geueth the to enherett and hast enioyed it and dwellest there in:
$^2$ take of the first of all the frute of the erthe, which thou hast brought in out of the lande that the Lorde thy God geueth the and put it in a maunde and goo vnto the place which the Lorde thy God shall chose to make his name dwell there.
$^3$ And thou shalt come vnto the preast that shalbe in those dayes ad saye vnto him I knowledge this daye vnto the Lorde thy God, that I am come vnto the contre whiche the Lorde sware vnto oure fathers for to geue vs.
$^4$ And the preast shall take the maunde out of thine hande, and set it doune before the alter of the Lorde thy God.
$^5$ And thou shalt answere ad saye before the Lorde thy God: The Sirians wolde haue destroyed my father, and he went doune in to Egipte ad sogeorned there with a few folke and grewe there vnto a nacyon greate, myghtie and full of people.
$^6$ And the Egiptians vexed us ad troubled vs, and laded vs with cruell bondage.
$^7$ And we cried vnto the Lorde God of oure fathers, and the Lorde herde oure voyce and loked on oure aduersyte, laboure and oppressyon.
$^8$ And the Lorde brought vs out of Egipte with a mightye hande and a stretched out arme and with greate tereblenesse and with sygnes and wonders.
$^9$ And he hath brought vs in to this place and hath geue vs this londe that floweth with mylke and honye.
$^{10}$ And nowe loo, I haue brought the first frutes off the londe whiche the Lorde hath geuen me. And set it before the Lorde thy God and worshepe before the Lorde thy God
$^{11}$ and reioyse ouer all the good thinges whiche the Lorde thy God hath geue vnto the and vnto thyne housse, both thou the Leuite and the straunger that is amonge you.
$^{12}$ When thou hast made an ende of tithynge all the tithes of thine encrease the thyrde yere, the yere of tythynge: and hast geuen it vnto the Leuite, the straunger, the fatherlesse ad the wedowe, and they haue eaten in thy gates ad fylled them selues.
$^{13}$ Then saye before the Lorde thy God: I haue brought the halowed thinges out of myne housse and haue geuen them vnto the Leuite, the straunger, the fatherlesse and the wedowe acordynge to all the commaundmentes which thou commaundest me: I haue not ouerskypped thy commaundmentes, nor forgetten them.
$^{14}$ I haue not eaten thereof in my moornynge nor taken awaye thereof vnto any vnclennesse, nor spente thereof aboute any deed corse: but haue herkened vnto the uoyce of the Lorde my God, and haue done after all that he commauded me,
$^{15}$ loke doune from thy holy habitacyon heauen and blesse thy people Israel and the lande which thou hast geuen vs (as thou swarest vnto oure fathers) a lond that floweth with mylke and honye.
$^{16}$ This daye the Lorde thy God hath commaunded the to doo these ordinaunces and lawes. Kepe them therfore and doo them with all thyne hert and all thy soule.
$^{17}$ Thou hast sett vpp the Lorde this daye to be thy God and to walke in hys wayes and to kepe his ordinaunces, his commaundmentes and his lawes, and to herken vnto his voyce.
$^{18}$ And the Lord hath sett the vp this daye, to be a seuerall people vnto him (as he hath promysed the) and that thou kepe his commaundmentes,
$^{19}$ and to make the hye aboue all nacyons which he hath made, in prayse, in name and honoure: that thou mayst be an holy people vnto the Lord thy God, as he hath sayed.

## Chapter 27

$^1$ And Moses with the elders of Israel comaunded the people sayenge: kepe all the commaundmentes whiche I commaunde you this daye.
$^2$ And when ye be come ouer Iordayne vnto the londe which the Lorde thy God geueth the, sett vpp greate stones and playster them with playster,
$^3$ and write vpo the all the wordes of this lawe, when thou arte come ouer: that thou mayst come in to the londe whiche the Lorde thy God geueth the: a londe that floweth with mylke and honye, as the Lorde God off thy fathers hath promysed the.
$^4$ When ye be come ouer Iordayne, se that ye set vpp these stones which I commaunde you this daye in mount Eball, and playster them with playster.
$^5$ And there bylde vnto the Lord thy God, an altare of stones and se thou lifte vpp no yerne uppon them:
$^6$ But thou shalt make the altare of the Lorde thy God of rughstones and offer burntoffrynges thereon vnto the Lorde thy God.
$^7$ And thou shalt offer peaceoffrynges and shalt eate there and reioyse before the Lorde thy God.
$^8$ And thou shalt write vppon the stones all the wordes of this lawe, manyfestly and well
$^9$ And Moses with the preastes the Leuites spake vnto all Israel sayenge: take hede ad heare Israel, this daye thou art become the people of the Lorde thy God.
$^{10}$ Herken therfore vnto the voyce of the Lorde thi God ad do his comaundmetes ad his ordinaunces which I commaunde you this daye.
$^{11}$ And Moses charged the people the same daye sayenge:
$^{12}$ these shall stonde vppon mount Grisim to blesse the people, when ye are come ouer Iordayne: Symeon, Leui, Iuda, Isachar, Ioseph and Ben Iamin.
$^{13}$ And these shall stonde apon mount Eball to curse: Ruben, Gad Asser, Zabulon, Dan and Neptaly.
$^{14}$ And the Leuites shall beginne ad say vnto all the men of Israel with a loude voyce.
$^{15}$ Cursed be he that maketh any carued image or image of metall (an abhominacion vnto the Lorde, the worke of the handes of the craftesman) and putteth it in a secrett place: And all the people shall answere and saye Amen.
$^{16}$ Cursed be he that curseth his father or hys mother, and all the people shall saye Amen.
$^{17}$ Cursed be he that remoueth his neghbours marke and all the people shall saye Amen.
$^{18}$ Cursed be he that maketh the blynde goo out off his waye, and all the people shall saye Amen,
$^{19}$ Cursed be he that hyndreth the right of the straunger, fatherlesse and wedowe, and all the people shall saye Amen.
$^{20}$ Cursed be he that lieth with his fathers wife because he hath opened his fathers coueringe, ad all the people shall saye Amen.
$^{21}$ Cursed be he that lieth with any maner beest, and all the people shall saye Amen.
$^{22}$ Cursed be he that lieth with his syster whether she be the doughter of his father or off his mother, and all the people shall saye Amen
$^{23}$ Cursed be he that lieth with his mother in lawe, and all the people shall saye Amen.
$^{24}$ Cursed be he that smyteth his neghboure secretly, and all the people shall saye Ame.
$^{25}$ Cursed be he that taketh a rewarde to slee innocent bloude, and all the people shall saye Amen.
$^{26}$ Cursed be he that matayneth not all the wordes of this lawe to doo them, ad all the people shall saye Amen.

## Chapter 28

$^1$ Yf thou shalt herken diligently vnto the voyce of the Lorde thy God, to obserue and to do all his commaundmentes whiche I commaunde the this daye. The Lorde wil set the an hye aboue all nacions of the erth.
$^2$ And all these blessynges shall come on the and ouertake the, yf thou shalt herken vnto the voyce of the Lorde thy God.
$^3$ Blessed shalt thou be in the towne and blessed in the feldes,
$^4$ blessed shalbe the frute of thy body, the frute of thy grounde and the frute of thy catell, the frute of thine oxen, and thy flockes of shepe,
$^5$ blessed shall thine almery be ad thy store.
$^6$ Blessed shalt thou be, both when thou goest out, ad blessed whe thou comest in.
$^7$ The Lorde shall smyte thyne enemyes that ryse agenst the before thy face. They shall come out agenst the one waye, and flee before the seuen wayes.
$^8$ The Lorde shal commaunde the blessynge to be with the in thy store housses ad in all that thou settest thine hande to, and will blesse the in the lande which the Lord thi god geueth the.
$^9$ The Lorde shall make the an holye people vnto himselfe, as he hath sworen vnto the: yf thou shalt kepe the commaundmentes of the Lorde thy God and walke in hys wayes.
$^{10}$ And all nacyons of the erthe shall se that thou arte called after the name of the Lorde, and they shalbe aferde off the.
$^{11}$ And the Lorde shall make the plenteous in goodes, in the frute of thy body, in the frute off thy catell and in the frute of thy grounde, in the londe whiche the Lorde sware vnto thy fathers to geue the.
$^{12}$ The Lorde shall open vnto the his good treasure, euen the heauen, to geue rayne vnto thy londe in due ceason and to blesse all the laboures of thine hande. And thou shalt lende vnto many nacyos, but shalt not nede to borowe thy selfe.
$^{13}$ And the Lorde shall sett the before and not behinde, and thou shalt be aboue only and not beneth: yf that thou herken vnto the commaundmentes of the Lorde thy God which I commaunde the this daye to kepe and to doo them.
$^{14}$ And se that thou bowe not from any of these wordes which I commaunde the this daye ether to the right hande or to the lefte, that thou woldest goo after straung goddes to serue them.
$^{15}$ But and yf thou wilt not herken vnto the voyce of the Lorde thy God to kepe and to doo all his commaundmentes and ordinaunces which I commaunde the this daye: then all these curses shall come vppon the and ouertake the:
$^{16}$ Cursed shalt thou be in the towne, and cursed in the felde,
$^{17}$ cursed shall thyne almery be and thi store.
$^{18}$ Cursed shall the frute of thy body ad the frute of thy lond be ad the frute of thine oxen ad the flockes of thy shepe.
$^{19}$ And cursed shalt thou be when thou goest in, ad whe thou goest out.
$^{20}$ And the Lorde shall sende vppon the cursynge, goynge to nought and complaynyng in all that thou settest thine hande to what soeuer thou doest: vntyll thou be destroyed ad brought to nought quyckely, because of the wekednesse of thyne invencyons in that thou hast forsaken the Lorde.
$^{21}$ And the Lorde shall make the pestilence cleaue vnto the, vntyll he haue consumed the from the londe whether thou goest to enioye it.
$^{22}$ And the Lorde shall smyte the with swellynge, with feuers, heet, burnynge, wetherynge, with smytynge and blastinge. And they shall folowe the, vntyll thou perishe.
$^{23}$ And the heauen that is ouer thy heed shalbe brasse, and the erth that is vnder the, yerne.
$^{24}$ And the Lorde shall turne the rayne of the lade vnto powder ad dust: euen fro heauen they shal come doune vpo the, vntyll thou be brought to nought.
$^{25}$ And the Lorde shall plage the before thine enemyes: Thou shalt come out one waye agenst them, and flee seuen wayes before them, ad shalt be scatered amonge all the kingdomes of the erth.
$^{26}$ And thy carcasse shalbe meate vnto all maner foules of the ayre ad vnto the beestes of the erth, and no man shall fraye them awaye.
$^{27}$ And the Lorde will smyte the with the botches of Egipte and the emorodes, scalle and maungynesse, that thou shalt not be healed thereof.
$^{28}$ And the Lorde shall smyte the with madnesse, blyndnesse and dasynge of herte.
$^{29}$ And thou shalt grope at none daye as the blynde gropeth in darkenesse, and shalt not come to the right waye.And thou shalt suffre wronge only and be polled euermore, and no man shall soker the,
$^{30}$ thou shalt be betrothed vnto a wife, and another shall lye with her. Thou shalt bylde an housse and another shall dwell therein. Thou shalt plante a vyneyarde, and shalt not make it comen.
$^{31}$ Thine oxe shalbe slayne before thyne eyes, ad thou shalt not eate thereof. Thine asse shalbe violently taken awaye euen before thi face, and shall not be restored the agayne. Thy shepe shalbe geuen vnto thine enemyes, ad no man shall helpe the.
$^{32}$ Thy sonnes ad thy doughters shall be geue vnto another nacion, and thyne eyes shall se and dase vppon them all daye longe, but shalt haue no myghte in thyne hande.
$^{33}$ The frute of thy londe and all thy laboures shall a nacyon which thou knowest not, eate, ad thou shalt but soffre violence only and be oppressed alwaye:
$^{34}$ that thou shalt be cleane besyde thy selfe for the syghte of thyne eyes whiche thou shalt se.
$^{35}$ The Lord shall smyte the with a myscheuous botche in the knees ad legges, so that thou cast not be healed: eue from the sole of the fote vnto the toppe of the heed.
$^{36}$ The Lorde shall brynge both the and thy kynge which thou hast sett ouer the, vnto a nacyon whiche nether thou nor thy fathers haue knowne, and there thou shalt serue straunge goddes: euen wodd ad stone.
$^{37}$ And thou shalt goo to wast ad be made an ensample ad a gestyngestocke vnto al nacios whether the Lord shall carye the.
$^{38}$ Thou shalt carie moch seed out in to the felde, and shalt gather but litle in: for the locustes shall destroye it,
$^{39}$ Thou shalt plante a vyneyarde and dresse it, but shalt nether drynke off the wyne nether gather of the grapes, for the wormes shall eate it.
$^{40}$ Thou shalt haue olyue trees in all thy costes, but shalt not be anoynted with the oyle, for thyne olyue trees shalbe rooted out.
$^{41}$ Thou shalt get sonnes ad doughters, but shalt not haue them: for they shalbe caried awaye captyue.
$^{42}$ All thy trees and frute of thy londe shalbe marred with blastynge.
$^{43}$ The straungers that are amonge you shall clyme aboue the vpp an hye, ad thou shalt come doune beneth alowe.
$^{44}$ He shall lende the ad thou shalt not lende him, he shalbe before ad thou behynde.
$^{45}$ Moreouer all these curses shall come vppo the and shall folowe the and ouertake the, tyll thou be destroyed: because thou herkenedest not vnto the voyce of the Lorde thy God, to kepe his comaundmetes ad ordinaunces whiche he comauded the,
$^{46}$ ad they shalbe vppo the as miracles ad wonders ad vppon thy seed for euer.
$^{47}$ And because thou seruedest not the Lorde thy God with ioyfulnesse and with a good herte for the abundaunce of all thinges,
$^{48}$ therfore thou shalt serue thyne enemye whiche the Lorde shall sende vppon the: in hunger and thrust, in nakednesse and in nede off all thynge: and he shall put a yocke off yerne vppon thyne necke, vntyll he haue broughte the to noughte.
$^{49}$ And the Lorde shall brynge a nacion vppon the from a farre, euen from the ende off the worlde, as swyfte as an egle fleeth: a nacion whose tonge thou shalt not vnderstonde:
$^{50}$ a herde fauoured nacion whiche shall not regarde the person of the olde nor haue compassio on the younge.
$^{51}$ And he shall eate the frute of thy londe and the frute of thy catell vntyll he haue destroyed the: so that he shall leaue the nether corne, wyne, nor oyle, nether the ecrease of thyne oxen nor the flockes of thy shepe: vntyll he haue brought the to nought.
$^{52}$ And he shall kepe the in in all thy cities, vntyll thy hye ad stronge walles be come doune wherei thou trustedest, thorow all thy londe. And he shall besege the in all thy cities thorow out all thy land whiche the Lorde thy God hath geuen the.
$^{53}$ And thou shalt eate the frute of thyne awne bodye: the flessh of thy sonnes and off thy doughters which the Lorde thy God hath geuen the, in that straytenesse and sege wherewith thyne enemye shall besege the:
$^{54}$ so that it shall greue the man that is tender and exceadynge delycate amonge you, to loke on his brother and vppon his wife that lyeth in hys bosome ad on the remnaunte of his childern, which he hath yet lefte,
$^{55}$ for feare of geuynge vnto any of them of the flesh of hys childern, whiche he eateth, because he hath noughte lefte him in that straytenesse and sege wherewith thyne enemye shall besege the in all thy cytyes.
$^{56}$ Yee and the woman that is so tender and delycate amonge you that she dare not auenture to sett the sole of hyr foote vppon the grounde for softnesse and tendernesse, shalbe greued to loke on the husbonde that leyeth in hir bosome and on hyr sonne and on hyr doughter:
$^{57}$ euen because of the afterbyrthe that ys come oute from betwene hyr legges, and because of hyr childern whiche she hath borne, because she wolde eate them for nede off all thynges secretly, in the straytenesse and sege wherewith thine enemye shall besege the in thy cities.
$^{58}$ Yf thou wilt not be diligent to doo all the wordes of this lawe that are wrytten in thys boke, for to feare this glorious and fearfull name of the Lorde thy God:
$^{59}$ the Lorde will smyte both the and thy seed with wonderfull plages and with greate plages and of longe continuaunce,
$^{60}$ and with euell sekenesses and of longe duraunce. Moreouer he wyll brynge vppon the all the diseases off Egipte whiche thou wast afrayed off, and they shall cleaue vnto the.
$^{61}$ Thereto all maner sekenesses and all maner plages whiche are not wrytten in the boke of this lawe, wyll the Lorde brynge vppon the vntyll thou be come to noughte.
$^{62}$ And ye shalbe lefte fewe in numbre, where to fore ye were as the starres off heauen in multitude: because thou woldest not herke vnto the voyce of the Lorde thy God.
$^{63}$ And as the Lorde reioysed ouer you to do you good and to multiplye you: euen so he will reioyse ouer you, to destroye you and to brynge you to nought. And ye shabe wasted from of the lande whother thou goest to enioye it,
$^{64}$ And the Lorde shall scater the amonge all nacyons from the one ende of the worlde vnto the other, and there thou shalt serue straunge goddes, which nether thou nor thy fathers haue knowne: euen wod and stone.
$^{65}$ And amonge these nacyons thou shalt be no small season, and yet shalt haue no reste for the sole of thy foote. For the Lorde shall geue the there a treblynge herte ad dasynge eyes and sorowe of mynde.
$^{66}$ And thy lyfe shall hange before the, and thou shalt feare both daye and nyghte ad shalt haue no trust in thy lyfe.
$^{67}$ In the mornynge thou shalt saye, wolde God it were nyghte. And at nyghte thou shalt saye, wolde God it were mornynge. For feare off thyne herte whiche thou shalt feare, and for the syghte of thyne eyes whiche thou shalt se.
$^{68}$ And the Lorde shall brynge the in to Egipte agayne with shippes, by the waye which I bade the that thou shuldest se it nomoare. And there ye shalbe solde vnto youre enemyes, for bondmen and bondwemen: and yet no man shall bye you.

## Chapter 29

$^1$ These are the wordes of the appoyntmet which the Lorde commaunded Moses to make with the childern of Israel in the londe of Moab, besyde the appoyntment whiche he made with them in Horeb.
$^2$ And Moses called vnto all Israel and sayed vnto them: Ye haue sene all that the Lorde dyd before youre eyes in the lande of Egipte, vnto Pharao and vnto all his seruauntes, and vnto all his londe,
$^3$ and the greate temptacyons whiche thyne eyes haue sene and those greate myracles and wonders:
$^4$ and yet the Lorde hath not geuen you an herte to perceaue, nor eyes to se, nor eares to heare vnto this daye.
$^5$ And I haue led you .xl. yere in the wildernesse: and youre clothes are not waxed olde vppon you, nor are thy showes waxed olde vppon thy fete.
$^6$ Ye haue eaten no bred nor droncke wyne or strounge dryncke: that ye myghte knowe, howe that he is the Lorde youre God.
$^7$ And at the last ye came vnto this place, ad Sihon the kynge of Hesbon and Og kynge of Basan came out agenst you vnto batayle, and we smote them
$^8$ and toke their londe and gaue it an heritaunce vnto the Rubenites and Gadites and to the halfe tribe of Manasse.
$^9$ Kepe therfore the worde of this appoyntment and doo them, that ye maye vnderstonde all that ye ought to doo.
$^{10}$ Ye stonde here this daye euery one of you before the Lorde youre God: both the heedes of youre trybes, youre elders, youre officers ad all the me of Israel:
$^{11}$ youre childern, youre wyues and the straungere that are in thyne host, from the hewer of thy wod vnto the drawer of thy water:
$^{12}$ that thou shulddest come vnder the appoyntment of the Lorde thy God, and vnder his othe which the Lorde thy God maketh with the this daye.
$^{13}$ For to make the a people vnto him selfe, and that he maye be vnto the a God, as he hath sayed vnto the and as he hath sworne vnto thi fathers Abraham, Isaac and Iacob.
$^{14}$ Also I make not this bonde and this othe with you only:
$^{15}$ but both with him that stodeth here with us this daye before the Lorde oure God, and also with him that is not here with us this daye.
$^{16}$ For ye knowe how we haue dwelt in the londe of Egipte, and how we came thorow the myddes of the nacions which we passed by.
$^{17}$ And ye haue sene their abhominacios and their ydolles: wod, stone, siluer and golde which they had.
$^{18}$ Lest there be amonge you man or woman kynred or trybe that turneth awaye in his hert this daye from the Lord oure God, to goo ad serue the goddes of these nacions: and lest there be amonge you some roote that bereth gall and wormwod,
$^{19}$ so that when he heareth the wordes of this curse, he blesse him selfe in his hert sayenge: I feare it not, I will ther fore walke after the lust of myne awne hert, that the drounken destroye the thurstie.
$^{20}$ And so the Lorde will not be mercyfull vnto him, but then the wrath of the Lorde ad his gelousye, smoke agenst that man, ad al the curses that are written in this boke light vppo him, and the Lorde doo out his name fro vnder heauen,
$^{21}$ and separate him vnto euell out of all the trybes of Israel acordynge vnto all the curses of the appoyntement that is written in the boke of this lawe.
$^{22}$ So that the generacion to come of youre childern that shal ryse vpp after you ad the straunger that shall come from a ferre londe, saye when they se the plages of that londe, and the diseases where with the Lorde hath smytten it
$^{23}$ how all the londe is burnt vpp with bremstone and salt, that it is nether sowne nor beareth nor any grasse groweth, after the ouertrowenge of Sodome, Gomor, Adama ad Zeboim: which the Lorde ouerthrewe in his wrath and angre.
$^{24}$ And than all nacions also saye: wherfore hath the Lorde done of this facion vnto this londe? O how fearse is this greatt wrath?
$^{25}$ And men shall saye: because they lefte the testamet of the Lorde God of their fathers which he made with them, whe he brought them out of the lande of Egipte.
$^{26}$ And they went ad serued straunge goddes and worshipped them: goddes which they knewe not and which had geuen them nought.
$^{27}$ And therfore the wrath off the Lorde waxed whote vppon that londe to brynge vppon it all the curses that are written in this boke.
$^{28}$ And the Lorde cast them out of their londe in angre, wrath and greate furyousnesse, and cast the in to a straunge londe, as it is come to passe this daye.
$^{29}$ The secrettes perteyne vnto the Lorde oure God and the thinges that are opened perteyne vnto us and oure childern for euer, that we doo all the wordes of this lawe.

## Chapter 30

$^1$ When all these wordes are come vpo the whether it be the blessinge or the cursse which I haue set before the: yet yf thou turne vnto thyne hert amonge all the nacions whother the Lorde thi God hath thruste the,
$^2$ and come agayne vnto the Lorde thi God ad herken vnto his voyce acordinge to all that I comaunde the this daye: both thou and thi childern with all thine hert and all thi soule:
$^3$ Then the Lorde thi God wil turne thi captiuite ad haue coppassion vpo the ad goo ad fett the agayne from all the nacions, amoge which the Lorde thi God shall haue scatered the.
$^4$ Though thou wast cast vnto the extreme partes of heauen: euen from thence will the Lorde thi God gather the and from thence fett the
$^5$ and brynge the in to the lande which thi fathers possessed, and thou shalt enioye it. And he will shewe the kyndnesse and multiplye the aboue thi fathers.
$^6$ And the Lorde thi God will circumcyse thine hert and the hert of thi seed for to loue the Lorde thi God with all thine hert and all thi soule, that thou mayst lyue.
$^7$ And the Lorde thi God will put al these curses vpo thine enemyes and on the that hate the and persecute the.
$^8$ But thou shalt turne and herken vnto the voyce of the Lorde and doo all his commaundmentes which I commaunde the this daye
$^9$ And the Lorde thi God will make the plenteous in all the workes of thine hande and in the frute of thi bodye, in the frute of thi catell and frute of thi lande and in riches. For the Lorde will turne agayne and reioyse ouer the to doo the good, as he reioysed ouer thi fathers:
$^{10}$ Yf thou herken vnto the voyce of the Lorde thy God, to kepe his commaundmentes and ordynaunces which are written in the boke of this lawe, yf thou turne vnto the Lord thi God with all thine hert and all thi soule.
$^{11}$ For the commaundment which I commaunde the this daye, is not separated from the nether ferre of.
$^{12}$ It is not in heauen, that thou neadest to saye: who shall goo vpp for us in to heauen, and fett it us, that we maye heare it ad doo it:
$^{13}$ Nether is it beyonde the see, that thou shuldest saye: who shall goo ouer see for us and fett it us that we maye heare it and doo it:
$^{14}$ But the worde is very nye vnto the: euen in thi mouth and in thine hert, that thou doo it.
$^{15}$ Beholde I haue sett before you this daye lyfe and good, deeth and euell:
$^{16}$ in that I commaunde the this daye to loue the Lorde thi God and to walke in his wayes and to kepe his commaundementes, his ordynaunces and his lawes: that thou mayst lyue and multipye, and that the Lorde thy God man blesse the in the londe whother thou goest to possesse it.
$^{17}$ But and yf thyne hert turne awaye, so that thou wilt not heare: but shalt goo astraye and worshepe straunge goddes and serue them,
$^{18}$ I pronounce vnto you this daye, that ye shal surely peresh and that ye shall not prolonge youre dayes vppon the londe whother thou passest ouer Iordayne to goo and possesse it.
$^{19}$ I call to recorde this daye vnto you, heauen and erth, that I haue sett before you lyfe and deeth, blessynge and cursynge: but chose lyfe, that thou and thi seed maye lyue,
$^{20}$ in that thou louest the Lorde thi God herkenest vnto his voyce and cleauest vnto him. For he is thi life and the lengthe of thi dayes, that thou mayst dwell vppon the erth which the Lorde sware vnto thi fathers: Abraham, Isaac and Iacob to geue them.

## Chapter 31

$^1$ And Moses went and spake these wordes vnto all Israel
$^2$ and sayed vnto them I am an hundred ad .xx. yere olde this daye, ad can nomoare goo out and in. Also the Lorde hath sayed vnto me, thou shalt not go ouer this Iordayne.
$^3$ The Lord youre God he will go ouer before the ad he will destroye these nacions before the, ad thou shalt coquere the. And Iosua he shall goo ouer before the, as the Lorde hath sayed.
$^4$ And the Lorde shall doo vnto them, as he dyd to Sihon ad Og kynges of the Amorites ad vnto their landes which kinges he destroyed.
$^5$ And when the Lorde hath delyuered them to the, se that ye doo vnto them acordynge vnto all the comaundmentes which I haue comaunded you.
$^6$ Plucke vpp youre hartes and be stronge, dreade not nor be aferde of them: for the Lorde thi God him selfe will goo with the, and wil nether let the goo nor forsake the:
$^7$ And Moses called vnto Iosua and sayed vnto him in the sighte of all Israel: Be stroge and bolde, for thou must goo with this people vnto the londe which the Lorde hath sworne vnto their fathers to geue them, and thou shalt geue it them to enheret.
$^8$ And the Lorde he shall goo before the ad he shall be with the, and wil not let the goo nor forsake the, feare not therfore nor be discomforted.
$^9$ And Moses wrote this lawe and delyuered it vnto the preastes the sonnes of Leui which bare the arke of the testament of the Lorde, and vnto all the elders of Israel,
$^{10}$ and commaunded them sayenge: At the ende of .vij. yere, in the tyme of the fre yere, in the fest of the tabernacles,
$^{11}$ when all Israel is come to appere before the Lorde thi God, in the place which he hath chosen: se that thou reade this lawe before all Israel in their eares
$^{12}$ Gather the people together: both men, wemen and childern and the straungers that are in thi cities, that they maye heare, lerne and feare the Lorde youre God, and be diligent to kepe all the wordes of this lawe,
$^{13}$ and that theyr childern which knowe nothinge maye heare and lerne to feare the Lorde youre God, as longe as ye lyue in the londe whother ye goo ouer Iordayne to possesse it.
$^{14}$ And the Lorde sayed vnto Moses: Beholde thy dayes are come, that thou must dye. Call Iosua and come and stonde in the tabernacle of witnesse, that I maye geue him a charge. And Moses and Iosua went and stode in the tabernacle off witnesse.
$^{15}$ And the Lorde apeared in the tabernacle: euen in the pyler off the cloude. And the piler of the cloude stode ouer the dore of the tabernacle.
$^{16}$ And the Lorde sayed vnto Moses: beholde, thou must slepe with thi fathers, and this people will goo a whorynge after straunge goddes off the londe whother they goo and will forsake me and breake the appoyntement which I haue made with them.
$^{17}$ And then my wrath will waxe whote agenst them, and I will forsake them and will hyde my face from them, and they shalbe consumed. And when moch aduersyte and tribulacion is come vppon them, then they will saye: because oure God is not amonge us,
$^{18}$ these tribulacions are come vppon us. But I wil hyde my face that same tyme for all the euels sake which they shall haue wrought, in that they are turned vnto straunge goddes.
$^{19}$ Now therfore write ye this songe, and teach it the childern of Israel and put it in their mouthes that this songe maye be my witnesse vnto the childern of Israel.
$^{20}$ For when I haue brought them in to the londe whiche I sware vnto their fathers that runneth with mylke ad honye, then they will eate and fyll them selues and waxe fatt and turne vnto straunge goddes and serue them and rayle on me and breake my testament.
$^{21}$ And then when moch myschefe and tribulacion is come vppon them, this songe shall answere before them, and be a witnesse. It shall not be forgetten out of the mouthes of their seed: for I knowe their imaginacyon whiche they goo aboute euen now before I haue broughte them in to the londe which I sware.
$^{22}$ And Moses wrote this songe the same season, and taught it the childern of Israel.
$^{23}$ And the Lorde gaue Iosua the sonne off Nun a charge and sayed: be bolde and stronge for thou shalt brynge the childern of Israel in to the lond which I sware vnto them, ad I will be with the.
$^{24}$ When Moses had made an ende of wrytynge out the wordes of this lawe in a boke vnto the ende
$^{25}$ of them he commaunded the Leuites which bare the arcke of the testamet of the Lorde sayenge:
$^{26}$ take the boke off thys lawe and put it by the syde of the arcke of the testament of the Lorde youre God, and let it be there for a witnesse vnto the.
$^{27}$ I For knowe thi stubernesse and thi stiffe necke: beholde, while I am yet a lyue with you this daye, ye haue bene dishobedient vnto the Lorde: ad how moch moare after my deeth.
$^{28}$ Gather vnto me al the elders of youre trybes and youre officers, that I maye speake these wordes in their eares and call heaue ad erth to recorde agenst them.
$^{29}$ For I am sure that after my deeth, they will vtterly marre them selues and turne from the waye which I commaunded you, and tribulacion will come vppon you in the later dayes, when ye haue wrought welkednesse in the sight of the Lorde to prouoke him with the workes of youre handes.
$^{30}$ And Moses spake in the eares of all the congregacion of Israel the wordes of this songe, vnto the ende of them.

## Chapter 32

$^1$ Heare o heauen, what I shall speake and heare o erth the wordes of my mouth.
$^2$ My doctrine droppe as doeth the rayne, ad my speach flowe as doeth the dewe, as the mesellynge vpo the herbes, ad as the droppes vppo the grasse.
$^3$ For I wil call on the name of the Lorde: Magnifie the might of oure God.
$^4$ He is a rocke and perfecte are his deades, for all his wayes are with discrecion. God is faithfull and without wekednesse, both rightuous and iuste is he.
$^5$ The frowarde and ouerthwarte generacion hath marred them selues to himward, ad are not his sonnes for their deformities sake,
$^6$ Doest thou so rewarde the Lorde? O foolish nacyon ad vnwyse. Is not he thy father ad thyne owner? hath he not made the and ordeyned the?
$^7$ Remembre the dayes that are past: consydre the yeres from tyme to tyme. Axe thy father ad he will shewe the, thyne elders and they wyll tell the.
$^8$ Whe the most hyghest gaue the nacyons an inheritaunce, ad diuided the sonnes of Adam he put the borders of the nacions, fast by the multitude of the childern of Israel.
$^9$ For the Lordes parte is his folke, ad Israel is the porcion of his enheritaunce.
$^{10}$ He founde him in a deserte londe, in a voyde ground ad a rorynge wildernesse. he led hi aboute and gaue him vnderstondynge, ad kepte him as the aple of his eye.
$^{11}$ As an egle that stereth vpp hyr nest and flotereth ouer hyr younge, he stretched oute his wynges and toke hym vpp and bare hym on his shulders.
$^{12}$ The Lorde alone was his guyde, and there was no straunge God with him.
$^{13}$ He sett him vpp apon an hye londe, and he ate the encrease of the feldes. And he gaue hi honye to sucke out of the rocke, ad oyle out of the harde stone.
$^{14}$ With butter of the kyne and mylke of the shepe, with fatt of the lambes ad fatt rammes and he gootes with fatt kydneyes and with whete. And of the bloude of grapes thou drokest wyne.
$^{15}$ And Israel waxed fatt and kyked. Thou wast fatt, thicke and smothe, And he let God goo that made hi and despysed the rocke that saued him.
$^{16}$ They angred him with strauge goddes ad with abhominacions prouoked him.
$^{17}$ They offered vnto feldedeuels and not to God, ad to goddes which they knewe not ad to newe goddes that came newly vpp whiche their fathers feared not.
$^{18}$ Of the rocke that begat the thou arte vnmyndefull and hast forgott God that made the.
$^{19}$ And when the Lorde sawe it, he was angre because of the prouokynge of his sonnes and doughters.
$^{20}$ And he sayed: I will hyde my face from the and will se what their ende shall be. For they are a froward generacion ad childern in who is no fayth.
$^{21}$ They haue angred me with that whiche is no god, and prouoked me with their vanities And I agayne will angre them with the whiche are no people, and will prouoke the with a foelish nacion.
$^{22}$ For fire is kyndled in my wrath, ad shal burne vnto the botome of heell. And shall consume the erth with her encrease, and set a fire the botoms of the mountaynes.
$^{23}$ I will hepe myscheues vpon the ad will spede all myne arowes at them.
$^{24}$ Burnt with hungre ad consumed with heet and with bitter pestilence. I will also sende the tethe of beestes vppon them and poyson serpentes.
$^{25}$ Without forth, the swerde shall robbe the off theire childern: and wythin in the chamber, feare: both younge men and younge wemen and the suckelynges with the me of gray heedes.
$^{26}$ I haue determened to scater the therowout the worlde, ad to make awaye the remebraunce ofthem from amonge men.
$^{27}$ Were it not that I feared the raylynge off their enemyes, lest theire aduersaries wolde be prowde and saye: oure hye hande hath done al these workes and not the Lorde.
$^{28}$ For it is a nacion that hath an vnhappy forcast, and hath no vnderstonge in them.
$^{29}$ I wolde they ware wyse and vnderstode this ad wolde consider their later ende.
$^{30}$ Howe it cometh that one shall chace a thousande, and two putt ten thousande off them to flyghte? excepte theire rocke had solde them, and because the Lorde had delyuered them.
$^{31}$ For oure rocke is not as their rocke, no though oure enemyes be iudge.
$^{32}$ But their vynes are of the vynes of Sodom and of the feldes of Gomorra. Their grapes are grapes of gall, and theire clusters be bytter.
$^{33}$ Their wyne is the poyson of dragons, ad the cruell gall of aspes.
$^{34}$ Are not soch thinges layed in store with me ad seeled vpp amonge my treasures?
$^{35}$ Vengeaunce is myne and I will rewarde: their fete shall slyde, when the tyme cometh. For the tyme of their destruction is at honde, and the tyme that shall come vppon them maketh hast.
$^{36}$ For the Lorde will doo iustice vnto hys people, and haue compassion on his servauntes. For it shalbe sene that theire power shall fayle, and at the last they shalbe presoned and forsaken.
$^{37}$ And it shalbe sayed: where are their goddes ad their rocke wherein they trusted?
$^{38}$ The fatt of whose sacrifices they ate and drancke the wyne of their drynck offerynges, let them ryse vpp and helpe you and be youre protection.
$^{39}$ Se now howe that I, I am he, and that there is no God but I. I can kyll and make alyue, ad what I haue smyten that I can heale: nether ye there that can delyuer any man oute off my honde.
$^{40}$ For I will lifte vp myne hande to heaue, ad will saye: I lyue euer.
$^{41}$ Yf I whett the lyghtenynge of my swerde, and myne hande take in hande to doo iustyce, I wyll shewe vengeaunce on myne enemyes and will rewarde them that hate me.
$^{42}$ I will make myne arowes dronke with bloude, and my swerde shall eate flesh of the bloud of the slayne and of the captyue and of the bare heed of the enemye.
$^{43}$ Reioyse hethen wyth hys people, for he wyll auenge the bloude off his servauntes, and wyll auenge hym off hys aduersaryes, and wilbe mercyfull vnto the londe off hys people.
$^{44}$ And Moses went ad spake all the wordes of this songe in the eares of the people, both he and Iosua the sonne of Nun.
$^{45}$ And when Moses had spoken all these wordes vnto the ende to all Israel,
$^{46}$ then he sayed vnto them. Sett youre hertes vnto all the wordes whiche I testifye vnto you this daye: that ye commaunde them vnto youre childern, to obserue and doo all the wordes off thys lawe.
$^{47}$ For it is not a vayne worde vnto you: but it is youre lyfe, and thorow thys worde ye shall prolonge youre dayes in the lond whother ye goo ouer Iordayne to conquere it.
$^{48}$ And the Lorde spake vnto Moses the selfe same daye sayenge:
$^{49}$ get the vpp in to this mountayne Abarim vnto mount Nebo, which is in the londe of Moab ouer agenst Iericho. And beholde the londe of Canaan whiche I geue vnto the childern of Israel to possesse.
$^{50}$ And dye in the mount whiche thou goest vppon, and be gathered vnto thy people: As Aaron thy brother dyed in mounte Hor ad was gathered vnto his people.
$^{51}$ For ye trespased agenst me amonge the childern of Israel at the waters off striffe, at Cades in the wyldernesse of Zin: because ye sanctified me not amonge the childern of Israel.
$^{52}$ Thou shalt se the londe before the, but shall not goo thither vnto the londe which I geue the childern off Israel.

## Chapter 33

$^1$ This is the blessinge where with Moses gods man blessed the childern of Israel before his deeth
$^2$ sayenge: The Lord came fro Sinai and shewed his beames from Seir vnto them, and appered gloriously from mount Paran, and he came with thousandes of sayntes, and in his right hande a lawe of fyre for them
$^3$ How loued he the people? All his sayntes are in his honde. They yoyned the selues vnto thy fote and receaued thi wordes.
$^4$ Moses gaue us a lawe which is the enheritaunce of the cogregacion of Iacob.
$^5$ And he was in Israel kinge when he gathered the heedes of the people and the tribes of Israel to gether.
$^6$ Ruben shall lyue and shall not dye: but his people shalbe few in numbre.
$^7$ This is the blessynge of Iuda. And he sayed: heare Lorde the voyce of Iuda and bringe him vnto his people: let his handes fyght for him: but he thou his helpe agenst his enemies.
$^8$ And vnto Leui he sayed: thy perfectnesse ad thi light be after thy mercyfull ma who thou temptest at Masa ad with whom thou striuedst at the waters of strife.
$^9$ He that saieth vnto his father ad mother. I sawe him not, ad vnto his brethern I knewe not, and to his sonne I wote not: for they haue obserued thi wordes and kepte thy testament.
$^{10}$ They shall teach Iacob thi iudgementes ad Israel thi lawes. They shall put cens before thi nose and whole sacrifices apon thine altare.
$^{11}$ Blesse Lorde their power and accepte the workes of their hondes: smyte the backes of them that ryse agest them and of them that hate them: that they ryse not agayne.
$^{12}$ Vnto Ben Iamin he sayed: The Lordes derlynge shall dwell in saffetye by him and kepe him selfe in the hauen by hym contynually, and shall dwell betwene his shulders.
$^{13}$ And vnto Ioseph he sayed: blessed of the Lorde is his londe with the goodly frutes off heauen, with dewe and with sprynges that lye beneth:
$^{14}$ and with frutes of the encrease of the sonne and with rype frute off the monethes,
$^{15}$ and with the toppes of mountaynes that were from the begynnynge and with the dayntes of hilles that last euer
$^{16}$ and with goodly frute of the erth and off the fulnesse there of. And the good will of him that dwelleth in the bush shall come vppon the heed of Ioseph and vppon the toppe of the heed of him that was separated fro amonge his brethern
$^{17}$ his bewtye is as a firstborne oxe and his hornes as the hornes of an vnycorne. And with them he shall push the nacions to gether, euen vnto the endes of the worlde. These are the many thousandes of Ephraim and the thousandes off Manasse.
$^{18}$ And vnto Zabulon he sayed: Reioyse Zabulon in thi goenge out, and thou Isachar in thi tentes.
$^{19}$ They shall call the people vnto the hill, and there they shall offer offerynges of righteousnes. For they shall sucke of the abundaunce of the see and of treasure hyd in the fonde.
$^{20}$ And vnto Gad he sayed: blessed is the rowmmaker Gad. He dwelleth as a lion and caught the arme ad also the toppe of the heed
$^{21}$ He sawe his begynnynge, that a parte of the teachers were hyd there ad come with the heedes of the people, and executed the righteousnes of the Lorde and his iudgementes with Israel.
$^{22}$ And vnto Dan he sayed: Dan is a lions whelpe, he shall flowe from Basan.
$^{23}$ And vnto Nepthali he sayed: Nephali he shall haue abundance of pleasure and shalbe fylled with the blessinge of the Lorde ad shall haue his possessions in the southwest.
$^{24}$ And of Asser he sayed: Asser shalbe blessed with childern: he shalbe acceptable vnto his brethern and shall dyppe his fote in oyle:
$^{25}$ Yern and brasse shall hange on thi showes and thine age shalbe as thi youth.
$^{26}$ There is none like vnto the God of the off Israel: he that sitteth vppon heauen shalbe thine helpe, whose glorie is in the cloudes,
$^{27}$ that is the dwellinge place of God from the begynynge and from vnder the armes of the worlde: he hath cast out thine enemies before the and sayed: destroye.
$^{28}$ And Israel shall dwell in saffetye alone. And the eyes of Iacob shall loke appon a londe of corne and wyne, moreouer his heauen shall droppe with dewe.
$^{29}$ Happye art thou Israel, who is like vnto the? A people that art saued by the Lorde thy shilde and helper and swerde of thi glorye. And thyne enemyes shall hyde them selues from the, and thou shalt walke vppon their hye hilles.

## Chapter 34

$^1$ And Moses went fro the feldes of Moab vpp in to mount Nebo which is the toppe of Pisga, that is ouer agenst Iericho. And the Lorde shewed him all the londe off Gilead euen vnto. Dan,
$^2$ and all nephtali and the londe of Ephraim and Manasse, ad all the londe of Iuda: euen vnto the vtmost see,
$^3$ ad the south and the region of the playne of Iericho the citye of datetrees euen vnto Zoar.
$^4$ And the Lorde sayed vnto him. This is the londe which I sware vnto Abraham, Isaac and Iacob sayenge: I will geue it vnto thy seed. I haue shewed it the before thyne eyes: but thou shalt not goo ouer thither.
$^5$ So Moses the seruaunte of the Lorde dyed there in the londe of Moab at the commaundment of the Lorde.
$^6$ And he buryed him in a valey in the londe of Moab besyde Beeth Peor: but no man wyst of his sepulchre vnto this daye.
$^7$ And Moses was an hundred and .xx. yere olde when he dyed, ad yet his eyes were not dym nor his chekes abated.
$^8$ And the childern of Israel wepte for Moses in the feldes off Moab .xxx. dayes. And the dayes off wepynge and mornynge for Moses were ended.
$^9$ And Iosua the sonne of Nun was full of the spirite of wisdome: for Moses had put his hande vppon him. And all the childern of Israel herkened vnto him and dyd as the Lorde comaunded Moses.
$^{10}$ But there arose not a prophett sense in Israel lyke vnto Moses, whom the Lorde knewe face to face,
$^{11}$ in all the miracles and wonders which the Lorde sent him to doo in the londe of Egipte, vnto Pharao and all his seruauntes and vnto all his londe:
$^{12}$ and in all the myghtye deades and greate tereble thinges which Moses dyd in the sight of all Israel