OpenLLM-France/wikimedia huggingface dataset:
# 1911 Encyclopædia Britannica/Grimald, Nicholas

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​GRIMALD (or Grimoald), NICHOLAS (1519–1562), English poet, was born in Huntingdonshire, the son probably of Giovanni Baptista Grimaldi, who had been a clerk in the service of Empson and Dudley in the reign of Henry VII. He was educated at Christ’s College, Cambridge, where he took his B.A. degree in 1540. He then removed to Oxford, becoming a probationer-fellow of Merton College in 1541. In 1547 he was lecturing on rhetoric at Christ Church, and shortly afterwards became chaplain to Bishop Ridley, who, when he was in prison, desired Grimald to translate Laurentius Valla’s book against the alleged Donation of Constantine, and the De gestis Basiliensis Concilii of Aeneas Sylvius (Pius II.). His connexion with Ridley brought him under suspicion, and he was imprisoned in the Marshalsea. It is said that he escaped the penalties of heresy by recanting his errors, and was despised accordingly by his Protestant contemporaries. Grimald contributed to the original edition (June 1557) of Songes and Sonettes (commonly known as Tottel’s Miscellany), forty poems, only ten of which are retained in the second edition published in the next month. He translated (1553) Cicero’s De officiis as Marcus Tullius Ciceroes thre bokes of duties (2nd ed., 1556); a Latin paraphrase of Virgil’s Georgics (printed 1591) is attributed to him, but most of the works assigned to him by Bale are lost. Two Latin tragedies are extant; Archipropheta sive Johannes Baptista, printed at Cologne in 1548, probably performed at Oxford the year before, and Christus redivivus (Cologne, 1543), edited by Prof. J. M. Hart (for the Modern Language Association of America, 1886, separately issued 1899). It cannot be determined whether Grimald was familiar with Buchanan’s Baptistes (1543), or with J. Schoeppe’s Johannes decollatus vel Ectrachelistes (1546). Grimald provides a purely romantic motive for the catastrophe in the passionate attachment of Herodias to Herod, and constantly resorts to lyrical methods. As a poet Grimald is memorable as the earliest follower of Surrey in the production of blank verse. He writes sometimes simply enough, as in the lines on his own childhood addressed to his mother, but in general his style is more artificial, and his metaphors more studied than is the case with the other contributors to the Miscellany. His classical reading shows itself in the comparative terseness and smartness of his verses. His epitaph was written by Barnabe Googe in May 1562.
See C. H. Herford, Studies in the Literary Relations of England and Germany (pp. 113–119, 1886). A Catalogue of printed books . . . by writers bearing the name of Grimaldi (ed. A. B. Grimaldi), printed 1883; and Arber’s reprint of Tottel’s Miscellany.
# 1911 Encyclopædia Britannica/Griffin (Georgia)

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​GRIFFIN, a city and the county-seat of Spalding county, Georgia, U.S.A., 43 m. S. of Atlanta, and about 970 ft. above the sea. Pop. (1890) 4503; (1900) 6857 (3258 negroes); (1910) 7478. It is served by the Southern and the Central of Georgia railways, and is the southern terminus of the Griffin & Chattanooga Division of the latter. The city is situated in a rich agricultural region, and just outside the corporate limits is an agricultural experiment station, established by the state but maintained by the Federal government. Griffin has a large trade in cotton and fruit. The principal industry is the manufacture of cotton and cotton-seed oil. Buggies, wagons, chairs and harness are among the other manufactures. The municipality owns and operates the water and electric-lighting systems. Griffin was founded in 1840 and was chartered as a city in 1846.
# 1911 Encyclopædia Britannica/Grille

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​GRILLE, a French term for an enclosure in either iron or bronze; there is no equivalent in English, “grating” applying more to a horizontal frame of bars over a sunk area, and “grate” to the iron bars of an open fireplace. The finest examples of the grille are those known as the rejas, which in Spanish churches form the enclosures of the chapels, such as the reja in the Capilla Real at Granada in wrought iron partly gilt (1522). Similar grilles are employed to protect the ground-floor windows of mansions not only in Spain but in Italy and Germany. In England the most beautiful example is that in front of Queen Eleanor’s tomb in Westminster Abbey, in wrought iron. The finest grilles in Italy are the enclosures of the tombs of the Della Scalas at Verona (end of 13th century), in Germany the grille of the cenotaph of Maximilian at Innsbruck (early 16th century) and in France those which enclose the Place Stanislaus, the Place de la Carrière and the churches of Nancy, which were wrought by Jean Lamour in the middle of the 18th century. Generally, however, throughout Germany the wrought iron grilles are fine examples of forging, and they are employed for the enclosures of the numerous fountains, in the tympana of gateways, and for the protection of windows. At Danzig in the Marienkirche are some fine examples in brass.
# 1911 Encyclopædia Britannica/Kinchinjunga

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​KINCHINJUNGA, or Kanchanjanga, the third (or second; see K2) highest mountain in the world. It is a peak of the eastern Himalayas, situated on the boundary between Sikkim and Nepal, with an elevation of 28,146 ft. Kinchinjunga is best seen from the Indian hill-station of Darjeeling, where the view of this stupendous mountain, dominating all intervening ranges and rising from regions of tropical undergrowth to the altitude of eternal snows, is one of the grandest in the world.
# 1911 Encyclopædia Britannica/Kindī

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​KINDĪ [Abū Yūsuf Yaʽqūb ibn Ishāq ul-Kindī, sometimes called pre-eminently “The Philosopher of the Arabs”] flourished in the 9th century, the exact dates of his birth and death being unknown. He was born in Kufa, where his father was governor under the Caliphs Mahdi and Harun al-Rashīd. His studies were made in Baṣra and Bagdad, and in the latter place he remained, occupying according to some a government position. In the orthodox reaction under Motawakkil, when all philosophy was suspect, his library was confiscated, but he himself seems to have escaped. His writings—like those of other Arabian philosophers—are encyclopaedic and are concerned with most of the sciences; they are said to have numbered over two hundred, but fewer than twenty are extant. Some of these were known in the middle ages, for Kindī is placed by Roger Bacon in the first rank after Ptolemy as a writer on optics. His work De Somniorum Visione was translated by Gerard of Cremona (q.v.) and another was published as De medicinarum compositarum gradibus investigandis Libellus (Strassburg, 1531). He was one of the earliest translators and commentators of Aristotle, but like Fārābī (q.v.) appears to have been superseded by Avicenna.
See G. Flügel, Al Kindi genannt der Philosoph der Araber (Leipzig, 1857), and T. J. de Boer, Geschichte der Philosophie im Islam (Stuttgart, 1901), pp. 90 sqq.; also Arabian Philosophy. (G. W. T.)
# 1911 Encyclopædia Britannica/Kinetics

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​KINETICS (from Gr. κινεῖν, to move), the branch of mechanics which discusses the phenomena of motion as affected by force; it is the modern equivalent of dynamics in the restricted sense (see Mechanics).
# 1911 Encyclopædia Britannica/Kin

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​KIN (O.E. cyn, a word represented in nearly all Teutonic languages, cf. Du. kunne, Dan. and Swed. kön, Goth kuni, tribe; the Teutonic base is kunya; the equivalent Aryan root gan-to beget, produce, is seen in Gr. γένος, Lat. genus, cf. “kind”), a collective word for persons related by blood, as descended from a common ancestor. In law, the term “next of kin” is applied to the person or persons who, as being in the nearest degree of blood relationship to a person dying intestate, share according to ​degree in his personal estate (see Intestacy, and Inheritance). “Kin” is frequently associated with “kith” in the phrase “kith and kin,” now used as an emphasized form of “kin” for family relatives. It properly means one’s “country and kin,” or one’s “friends and kin.” Kith (O.E. cyððe and cyð, native land, acquaintances) comes from the stem of cunnan, to know, and thus means the land or people one knows familiarly.
The suffix -kin, chiefly surviving in English surnames, seems to have been early used as a diminutive ending to certain Christian names in Flanders and Holland. The termination is represented by the diminutive -chen in German, as in Kindchen, Häuschen, &c. Many English words, such as “pumpkin,” “firkin,” seem to have no diminutive significance, and may have been assimilated from earlier forms, e.g. “pumpkin” from “pumpion.”
# 1911 Encyclopædia Britannica/Kind

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​KIND (O. E. ge-cynde, from the same root as is seen in “kin,” supra), a word in origin meaning birth, nature, or as an adjective, natural. From the application of the term to the natural disposition or characteristic which marks the class to which an object belongs, the general and most common meaning of “class,” genus or species easily develops; that of race, natural order or group, is particularly seen in such expressions as “mankind.” The phrase “payment in kind,” i.e. in goods or produce as distinguished from money, is used as equivalent to the Latin in specie; in ecclesiastical usage “communion in both kinds” or “in one kind” refers to the elements of bread and wine (Lat. species) in the Eucharist. The present main sense of the adjective “kind,” i.e. gentle, friendly, benevolent, has developed from the meaning “born,” “natural,” through “of good birth, disposition or nature,” “naturally well-disposed.”
# 1911 Encyclopædia Britannica/Kinematics

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​KINEMATICS (from Gr. κίνημα, a motion), the branch of mechanics which discusses the phenomena of motion without reference to force or mass (see Mechanics).
# 1911 Encyclopædia Britannica/Jhelum (river)

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​JHELUM, or Jehlam (Hydaspes of the Greeks), a river of northern India. It is the most westerly of the “five rivers” of the Punjab. It rises in the north-east of the Kashmir state, flows through the city of Srinagar and the Wular lake, issues through the Pir Panjal range by the narrow pass of Baramula, and enters British territory in the Jhelum district. Thence it flows through the plains of the Punjab, forming the boundary between the Jech Doab and the Sind Sagar Doab, and finally joins the Chenab at Timmu after a course of 450 miles. The Jhelum colony, in the Shahpur district of the Punjab, formed on the example of the Chenab colony in 1901, is designed to contain a total irrigable area of 1,130,000 acres. The Jhelum canal is a smaller work than the Chenab canal, but its silt is noted for its fertilizing qualities. Both projects have brought great prosperity to the cultivators.
# 1911 Encyclopædia Britannica/Jibitos

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​JIBITOS, a tribe of South American Indians, first met with by the Franciscans in 1676 in the forest near the Huallaga river, in the Peruvian province of Loreto. After their conversion they settled in villages on the western bank of the river.
# 1911 Encyclopædia Britannica/Jibuti

See also Djibouti (city), Governors of French Somaliland, Imperial Ethiopian Railway, Messageries Maritimes, and Gulf of Tadjoura on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​JIBUTI (Djibouti), the chief port and capital of French Somaliland, in 11° 35′ N., 43° 10′ E. Jibuti is situated at the entrance to and on the southern shore of the Gulf of Tajura about 150 m. S.W. of Aden. The town is built on a horseshoe-shaped peninsula partly consisting of mud flats, which are spanned by causeways. The chief buildings are the governor’s palace, customs-house, post office, and the terminal station of the railway to Abyssinia. The houses in the European quarter are built of stone, are flat-roofed and provided with verandas. There is a good water supply, drawn from a reservoir about 21/2 m. distant. The harbour is land-locked and capacious. Ocean steamers are able to enter it at all states of wind and tide. Adjoining the mainland is the native town, consisting mostly of roughly made wooden houses with well thatched roofs. In it is held a large market, chiefly for the disposal of live stock, camels, cattle, &c. The port is a regular calling-place and also a coaling station for the steamers of the Messageries Maritimes, and there is a local service to Aden. Trade is confined to coaling passing ships and to importing goods for and exporting goods from southern Abyssinia via Harrar, there being no local industries. (For statistics see Somaliland, French.) The inhabitants are of many races—Somali, Danakil, Gallas, Armenians, Jews, Arabs, Indians, besides Greeks, Italians, French and other Europeans. The population, which in 1900 when the railway was building was about 15,000, had fallen in 1907 to some 5000 or 6000, including 300 Europeans.
Jibuti was founded by the French in 1888 in consequence of its superiority to Obok both in respect to harbour accommodation and in nearness to Harrar. It has been the seat of the governor of the colony since May 1896. Order is maintained by a purely native police force. The port is not fortified.
# 1911 Encyclopædia Britannica/Jhabua

See also Jhabua on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer. Now part of the Madyha Pradesh state of the Republic of India.
​JHABUA, a native state of Central India, in the Bhopawar agency. Area, with the dependency of Rutanmal, 1336 sq. m. ​Pop. (1901), 80,889. More than half the inhabitants belong to the aboriginal Bhils. Estimated revenue, £7000; tribute, £1000. Manganese and opium are exported. The chief, whose title is raja, is a Rajput of the Rathor clan, descended from a branch of the Jodhpur family. Raja Udai Singh was invested in 1898 with the powers of administration.
The town of Jhabua (pop. 3354) stands on the bank of a lake, and is surrounded by a mud wall. A dispensary and a guesthouse were constructed to commemorate Queen Victoria’s Diamond Jubilee in 1897.
# 1911 Encyclopædia Britannica/Jhang

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​JHANG, a town and district of British India, in the Multan division of the Punjab. The town, which forms one municipality with the newer and now more important quarter of Maghiana, is about 3 m. from the right bank of the river Chenab. Founded by Mal Khan, a Sial chieftain, in 1462, it long formed the capital of a Mahommedan state. Pop. (1901), 24,382. Maghiana has manufactures of leather, soap and metal ware.
The District of Jhang extends along both sides of the Chenab, including its confluences with the Jhelum and the Ravi. Area, 3726 sq. m. Pop. (1901), 378,695, showing an apparent decrease of 13% in the decade, due to the creation of the district of Lyallpur in 1904. But actually the population increased by 132% on the old area, owing to the opening of the Chenab canal and the colonization of the tract irrigated by it. Within Jhang many thousands of acres of government waste have been allotted to colonists, who are reported to be flourishing. A branch of the North-Western railway enters the district in this quarter, extending throughout its entire length. The Southern Jech Doab railway serves the south. The principal industries are the ginning, pressing and weaving of cotton.
Jhang contains the ruins of Shorkot, identified with one of the towns taken by Alexander. In modern times the history of Jhang centres in the famous clan of Sials, who exercised an extensive sway over a large tract between Shahpur and Multan, with little dependence on the imperial court at Delhi, until they finally fell before the all-absorbing power of Ranjit Singh. The Sials of Jhang are Mahommedans of Rajput descent, whose ancestor, Rai Shankar of Daranagar, emigrated early in the 13th century from the Gangetic Doab. In the beginning of the 19th century Maharaja Ranjit Singh invaded Jhang, and captured the Sial chieftain’s territory. The latter recovered a small portion afterwards, which he was allowed to retain on payment of a yearly tribute. In 1847, after the establishment of the British agency at Lahore, the district came under the charge of the British government; and in 1848 Ismail Khan, the Sial leader, rendered important services against the rebel chiefs, for which he received a pension. During the Mutiny of 1857 the Sial leader again proved his loyalty by serving in person on the British side. His pension was afterwards increased, and he obtained the title of khan bahadur, with a small jagir for life.
# 1911 Encyclopædia Britannica/Jicarilla

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​JICARILLA, a tribe of North American Indians of Athapascan stock. Their former range was in New Mexico, about the headwaters of the Rio Grande and the Pecos, and they are now settled in a reservation on the northern border of New Mexico. Originally a scourge of the district, they are now subdued, but remain uncivilized. They number some 800 and are steadily decreasing. The name is said to be from the Spanish jicara, a basket tray, in reference to their excellent basket-work.
# 1911 Encyclopædia Britannica/Jhalawar

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​JHALAWAR, a native state of India, in the Rajputana agency, pop. (1901), 90,175; estimated revenue, £26,000; tribute, £2000. Area, 810 sq. m. The ruling family of Jhalawar belongs to the Jhala clan of Rajputs, and their ancestors were petty chiefs of Halwad in the district of Jhalawar, in Kathiawar. About 1709 one of the younger sons of the head of the clan left his country with his son to try his fortunes at Delhi. At Kotah he left his son Madhu Singh, who soon became a favourite with the maharaja, and received from him an important post, which became hereditary. On the death of one of the Kotah rajas (1771), the country was left to the charge of Zalim Singh, a descendant of Madhu Singh. From that time Zalim Singh was the real ruler of Kotah. He brought it to a wonderful state of prosperity, and under his administration, which lasted over forty-five years, the Kotah territory was respected by all parties. In 1838 it was resolved, with the consent of the chief of Kotah, to dismember the state, and to create the new principality of Jhalawar as a separate provision for the descendants of Zalim Singh. The districts then severed from Kotah were considered to represent one-third (£120,000) of the income of Kotah; by treaty they acknowledged the supremacy of the British, and agreed to pay an annual tribute of £8000. Madan Singh received the title of maharaja rana, and was placed on the same footing as the other chiefs in Rajputana. He died in 1845. An adopted son of his successor took the name of Zalim Singh in 1875 on becoming chief of Jhalawar. He was a minor and was not invested with governing powers till 1884. Owing to his maladministration, his relations with the British government became strained, and he was finally deposed in 1896, “on account of persistent misgovernment and proved unfitness for the powers of a ruling chief.” He went to live at Benares, on a pension of £2000; and the administration was placed in the hands of the British resident. After much consideration, the government resolved in 1897 to break up the state, restoring the greater part to Kotah, but forming the two districts of Shahabad and the Chaumahla into a new state, which came into existence in 1899, and of which Kunwar Bhawani Singh, a descendant of the original Zalim Singh, was appointed chief.
The chief town is Patan, or Jhalrapatan (pop. 7955), founded close to an old site by Zalim Singh in 1796, by the side of an artificial lake. It is the centre of trade, the chief exports of the state being opium, oil-seeds and cotton. The palace is at the cantonment or chhaoni, 4 m. north. The ancient site near the town was occupied by the city of Chandrawati, said to have been destroyed in the time of Aurangzeb. The finest feature of its remains is the temple of Sitaleswar Mahadeva (c. 600).
# 1911 Encyclopædia Britannica/Hubli

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​HUBLI, a town of British India, in the Dharwar district of Bombay, 15 m. S.E. of Dharwar town. Pop. (1901) 60,214. It is a railway junction on the Southern Mahratta system, where the lines to Bangalore and Bezwada branch off south and west. It is an important centre of trade and of cotton and silk weaving, and has two cotton mills and several factories for ginning and pressing cotton. Hubli was in early times the seat of an English factory, which, with the rest of the town, was plundered in 1673 by Sivaji, the Mahratta leader.
# 1911 Encyclopædia Britannica/Hucbald

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​HUCBALD (Hugbaldus, Hubaldus), Benedictine monk, and writer on music, was born at the monastery of Saint Amand near Tournai, in or about 840, if we may believe the statement of his biographers to the effect that he died in 930, aged 90. He studied at the monastery, where his uncle Milo occupied an important position. Hucbald made rapid progress in the acquirement of various sciences and arts, including that of music, and at an early age composed a hymn in honour of St Andrew, which met with such success as to excite the jealousy of his uncle. It is said that Hucbald in consequence was compelled to leave St Amand, and started an independent school of music and other arts at Nevers. In 860, however, he was at St Germain d’Auxerre, bent upon completing his studies, and in 872 he was back again at St Amand as the successor in the headmastership of the convent school of his uncle, to whom he had been reconciled in the meantime. Between 883 and 900 Hucbald went on several missions of reforming and reconstructing various schools of music, including that of Rheims, but in the latter year he returned to St Amand, where he remained to the day of his death on the 25th of June 930, or, according to other chroniclers, on the 20th of June 932. The only work which can positively be ascribed to him is his Harmonica Institutio. The Musica Enchiriadis, published with other writings of minor importance in Gerbert’s Scriptores de Musica, and containing a complete system of musical science as well as instructions regarding notation, has now been proved to have originated about half a century later than the death of the monk Hucbald, and to have been the work of an unknown writer belonging to the close of the 10th century and possibly also bearing the name of Hucbald. This work is celebrated chiefly for an essay on a new form of notation described in the present day as Dasia Notation. The author of the Harmonica Institutio wrote numerous lives of the saints and a curious poem on bald men, dedicated to Charles the Bald.
Authorities.—Sir John Hawkins, General History of the Science and Practice of Music (i. 153); Histoire littéraire de la France (vi. 216 et seq.); Coussemaker, Mémoire sur Hucbald (Paris, 1841); Hans Müller, Hucbald’s echte und unechte Schriften über Musik (Leipzig, 1884); Spitta, Die Musica Enchiriadis und seine Zeitalter (Vierteljahresschrift für Musikwissenschaft, 1889, 5th year).