OpenLLM-France/wikimedia huggingface dataset:
# 1911 Encyclopædia Britannica/Shannon

See also River Shannon and Shannon Pot on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​SHANNON, the principal river of Ireland. It flows with a bow-shaped course from N. to S. and S.W., from the N.W. part of the island to its mouth in the Atlantic on the S.W. coast, with a length of about 240 m. and a drainage area of 4544 sq. m. Rising in county Cavan in some small pools at the foot of Cuilcagh Mountain, the Shannon crosses county Leitrim, traversing the first of a series of large lakes, Lough Allen (9 m. in length). It then separates county Roscommon on the right (W.) bank from counties Leitrim, Longford, Westmeath and King's County on the left. In this part of its course it forms Loughs Boderg (7 m. long), Forbes (3 m.) and Ree (18 m.), and receives from W. the river Boyle and from E. the Inny, while in county Longford it is joined by the Royal Canal. It now separates county Galway on the right from King's County and county Tipperary; receiving the Suck from W. and the Brosna from E., and forming Lough Derg (23 m.). Dividing county Clare from counties Tipperary and Limerick, the Shannon reaches the city of Limerick as a broad and noble river, and debouches upon an estuary 60 m. in length with a. direction nearly E. and W. This divides county Clare on the right from counties Limerick and Kerry on the left. ​A wide branch estuary, that of the Fergus, joins from N., and the rivers Mulkear, Maigne and Deel enter from S. From Lough Allen to Limerick, where the Shannon becomes tidal, its fall is 144 ft. With the assistance of short canals the river is navigable for light vessels to Lough Allen, and for small steamers to Athlone; while Limerick is accessible for large vessels. The salmon fishing is famous; trout are also taken in the loughs and tributary streams (Carrick-on-Shannon, Athlone, Killaloe, and Castleconnel are favourite stations for sportsmen. The scenery is generally pleasant, and on the loughs, with their deeply indented shores and numerous islands, often very beautiful. These islands are in several cases sites of early religious settlements, while of those on the river-banks the most noteworthy is that of the seven churches of Clonmacnoise.
# 1911 Encyclopædia Britannica/Shanhai-Kwan

See also Shanhaiguan on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​SHANHAI-KWAN, a garrison town in the extreme east of the province of Chih-li, China. Pop. about 30,000. It is situated at the point where the range of hills carrying the Great Wall of China dips to the sea, leaving a kwan or pass of limited extent between China proper and Manchuria. It is thus an important military station, and the thoroughfare of trade between Manchuria and the great plain of China. The Imperial Northern railway from Tientsin and Taku, 174 m. from the former, runs through the pass, and skirts the shore of the Gulf of Liao-tung as far as the treaty port of Niu-chwang, where it connects with the railways leading from Port Arthur to the Siberian main line. The pass formed the southern limit of the Russian sphere of influence as defined in the convention between Great Britain and Russia of the 28th of April 1899.
# 1911 Encyclopædia Britannica/Shamyl

See also Imam Shamil on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
SHAMYL (c. 1797-1871), the leader of the tribes of the Caucasus in the war against Russia. He was born about 1797 and, educated by the Mullah Djemaleddin, soon took a leading part in preaching a holy war against the Russians. He was both the spiritual and military leader of the tribes, who maintained the struggle for twenty-five years (1834-1859). This perpetual guerrilla was a severe strain upon the resources of the great power, and Shamyl's romantic fight for independence, making him a sort of ally of England and France at the time of the Crimean War (1853-55), earned him a European reputation. But the capacity of the tribes for resistance was already failing, and when at the close of the Crimean War Russia was able to employ large forces on the Caucasus, the defenders were gradually subdued, Shamyl himself being captured in 1859. The rest
of his life was spent in an easy captivity at Kaluga, St Petersburg and Kiev. He died at Mecca during a pilgrimage in 1871. One of his sons took service in the Russian, the other in the Turkish army.
# 1911 Encyclopædia Britannica/Shangalla

See also Shanqella on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​ SHANGALLA, or Shankalla, a name loosely applied by Abyssinians to the non-Arab and non-Abyssinian tribes living west of Gojam in the Abyssinian-Sudan frontier lands. The principal tribes included are the Legas, Bertat, Gumus, Kadalos and Sienetjo. In some tribes Galla blood appears to predominate; others are Negroids.
# 1911 Encyclopædia Britannica/Shankarsett, Jagannath

See also Jaganath Shunkerseth on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​SHANKARSETT, JAGANNATH (1800–1865), the recognized leader of the Hindu community of Bombay for more than forty years, was born in 1800 into a family of goldsmiths of the Daivadnya caste. Unlike his forefathers, he engaged in commerce, and soon acquired what was in those days a large fortune, a great part of which he devoted to the good of the public. So high was his credit that Arabs, Afghans and other foreign merchants chose to place their treasures in his custody rather than with the banks. Foreseeing the need of better methods of education, he became one of the founders of the School Society and the Native School of Bombay, the first of its kind in Western India, which in 1824 developed into the Bombay Native Institution, and again in 1840 into the Board of Education which preceded the Elphinstone Educational Institution founded in18 56. When the Students' Literary and Scientific Society first opened their girls' schools, in spite of strong opposition of the Hindu community, he set the good example of providing another girls' school entirely at his private cost. His zeal for progress was also shown in his starting the English School, the Sanskrit Seminary and the Sanskrit Library, all in Girgaum. To Jagannath Shankarsett and his public-spirited friends, Sir George Birdwood and Dr Bhau Daji, Bombay is also indebted for the reconstruction which, beginning in 1857, gradually changed a close network of lanes and streets into a spacious and airy city, adorned with fine avenues and splendid buildings. He was the first Indian to be nominated to the legislative council of Bombay under the Act of 1861. While his influence was used by Sir John Malcolm to induce the Hindus to acquiesce in the suppression of suttee or widow-burning, his own community remember gratefully that to him they owe the cremation ground at Sonapur. He died at Bombay on the 31st of July 1865, regretted by all classes of society, who, about a year before his death, in a public meeting assembled at the Town Hall, voted a marble statue to perpetuate his memory.
# 1911 Encyclopædia Britannica/Shanklin

See also Shanklin on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​SHANKLIN, a watering-place in the Isle of Wight, England, 8½ m. S. of Ryde by rail. Pop. of urban district (1901) 4533. It is beautifully situated on the cliffs bordering the S.E. coast, and is sheltered W. by high-lying downs. The church of St John the Baptist is Perpendicular. There are several modern churches and chapels, numerous villas, a pier and a lift connecting the town with the esplanade beneath the cliff. The picturesque winding chasm of Shanklin Chine breaches the cliffs S. of the town.
# A Course in Miracles/Workbook for Students/Peace to my mind. Let all my thoughts be still

Peace to my mind. Let all my thoughts be still.
Father, I come to You today to seek the peace that You alone can give. I come in silence. In the quiet of my heart, the deep recesses of my mind, I wait and listen for Your Voice. My Father, speak to me today. I come to hear Your Voice in silence and in certainty and love, sure You will hear my call and answer me.
Now do we wait in quiet. God is here, because we wait together. I am sure that He will speak to you, and you will hear. Accept my confidence, for it is yours. Our minds are joined. We wait with one intent; to hear our Father's answer to our call, to let our thoughts be still and find His peace, to hear Him speak to us of what we are, and to reveal Himself unto His Son.
# A Course in Miracles/Workbook for Students/Review of Lesson 185

Lesson 205
Review of Lesson 185
I am not a body. I am free.
For I am still as God created me.
I want the peace of God.
    The peace of God is everything I want. The peace of God is my one goal; the aim of all my living here, the end I seek, my purpose and my function and my life, while I abide where I am not at home.
I am not a body. I am free.
For I am still as God created me.
# A Course in Miracles/Workbook for Students/Peace be to me, the holy Son of God

Lesson 360
Peace be to me, the holy Son of God.
Peace to my brother, who is one with me.
Let all the world be blessed with peace through us.
Father, it is Your peace that I would give, receiving it of You. I am Your Son, forever just as You created me, for the Great Rays remain forever still and undisturbed within me. I would reach to them in silence and in certainty, for nowhere else can certainty be found. Peace be to me, and peace to all the world. In holiness were we created, and in holiness do we remain. Your Son is like to You in perfect sinlessness. And with this thought we gladly say "Amen."
# A Course in Miracles/Workbook for Students/Review of Lesson 182

Lesson 202
Review of Lesson 182
I am not a body. I am free. For I am still as God created me.
I will be still an instant and go home.
    Why would I choose to stay an instant more where I do not belong, when God Himself has given me His Voice to call me home?
I am not a body. I am free. For I am still as God created me.
# A Course in Miracles/Workbook for Students/Review of Lesson 183

Lesson 203
Review of Lesson 183
I am not a body. I am free. For I am still as God created me.
I call upon God's Name and on my own.
    The Name of God is my deliverance from every thought of evil and of sin, because it is my own as well as His.
I am not a body. I am free. For I am still as God created me.
# A Course in Miracles/Workbook for Students/Review of Lesson 184

Lesson 204
Review of Lesson 184
I am not a body. I am free. For I am still as God created me.
The Name of God is my inheritance.
    God's Name reminds me that I am His Son, not slave to time, unbound by laws which rule the world of sick illusions, free in God, forever and forever one with Him.
I am not a body. I am free. For I am still as God created me.
# A Course in Miracles/Workbook for Students/Review of Lesson 186

Lesson 206
Review of Lesson 186
I am not a body. I am free.
For I am still as God created me.
Salvation of the world depends on me.
    I am entrusted with the gifts of God, because I am His Son. And I would give His gifts where He intended them to be.
I am not a body. I am free. For I am still as God created me.
# A Course in Miracles/Workbook for Students/Review of Lesson 187

Lesson 207
Review of Lesson 187
I am not a body. I am free. For I am still as God created me.
I bless the world because I bless myself.
    God's blessing shines upon me from within my heart, where He abides. I need but turn to Him, and every sorrow melts away, as I accept His boundless Love for me.
I am not a body. I am free. For I am still as God created me.
# A Course in Miracles/Workbook for Students/Review of Lesson 181

Lesson 201
Review of Lesson 181
I am not a body. I am free. For I am still as God created me.
I trust my brothers, who are one with me.
    No one but is my brother. I am blessed with oneness with the universe and God, my Father, one Creator of the whole that is my Self, forever One with me.
I am not a body. I am free. For I am still as God created me.
# 54th Annual National Thanksgiving Turkey presentation

19 November 2001
Thank you all. Please be seated. Good afternoon, and welcome to the White House. I'm not going to speak too long, because our guest of honor looks a little nervous. Nobody's told him yet that I'm going to give him a pardon.
We're especially glad that so many of the young can come today. Thank you all for being here. In a few moments, you can come up and pet the turkey if you want to.
Nick Weaver and Stuart Procter of the National Turkey Foundation are here, and I want to thank you both for being here. Honored you're here. Actually, you probably don't know this, but there were two turkeys brought to Washington for this occasion. By custom, an alternate is always on hand to fill in if needed.
This one right here – his name is Liberty. And the other turkey, the alternate, his name is Freedom. Now, Freedom is not here because he's in a secure and undisclosed location.
This White House tradition dates back to Abraham Lincoln. Probably what you don't know is that Abraham Lincoln had a son named Tad who kept a turkey as a pet. I thought about trying to keep the turkey as a pet, but I don't think the two dogs and the cat would like it.
From our very beginnings, gratitude has been a part of our national character. Through the generations, our country has known its share of hardships. And we've been through some tough times, some testing moments during the last months. Yet, we've never lost sight of the blessings around us: the freedoms we enjoy, the people we love, and the many gifts of our prosperous land.
On this holiday, we give thanks for our many blessings and for life itself. Thanksgiving reminds us that the greatest gifts don't come from the hands of man, but from the Maker of Heaven and Earth.
These week American families will gather in that spirit. We will remember, too, those who approach the holidays with a burden of sadness. We think especially of families that recently lost loved ones, and of our men and women in the Armed Forces serving far away from home.
This is a nation of many faiths. And this holiday season, we'll all be joined in prayer that those who mourn will find comfort; that those in dangers will find protection; and that God will continue to watch over the land we love.
I now have the duty of ending the suspense of our feathery guest. For this turkey and his traveling companion, this will not be their last Thanksgiving. They will live out their days in comfort and care of Kidwell Farm of Herndon, Virginia. By virtue of an unconditional presidential pardon, they are safe from harm.
May God continue to bless America, and I hope everybody has a happy Thanksgiving. Thank you for coming. We'll go over and see the turkey.
# A Dictionary of All Religions and Religious Denominations/Rogereens

ROGEREENS, so called form John Rogers, their chief leader. They appeared in New England about 1677. Their distinguishing tenet was, that worship performed the first day of the week is a species of idolatry which they ought to oppose; and in consequence of this notion they used a variety of measures to disturb those who were assembled for public worship on the Lord's day.

## Original footnotes

* ↑ Backus' Hist. vol. i. p. 473. There is still remaining a small company of the Rogereens in Groton, near New London. See Benedict's Hist. of the Baptists, vol. ii. p. 426.
# A Dictionary of All Religions and Religious Denominations/Reformers

*REFORMERS, a term usually applied to those great and illustrious men, who introduced the reformation from popery in the sixteenth century, as Luther, Calvin, Zuinglius, Melanchton, and many others, whose sentiments will be found under the denominations, which bear their respective names.
The English reformers were the prelates and other eminent divines, who introduced the reformation into this country, under the reigns of Henry VIII, and Edward VI; and again under that of Queen Elizabeth. Cranmer, Latimer and Ridley, who were put to death in the reign of Quenn Mary, for their adherence to the protestant faith, held a distinguished rank among the instruments of the reformation in England. By them and Bishop Jewel, the homilies and articles of the church of England were drawn up. See English Church.
# A Dictionary of All Religions and Religious Denominations/Refugees

*REFUGEES, a term first applied to the protestants who fled form France, on the revocation of the edict of Nantz; See Huguenots; but has been more recently applied to the French, who fled their country at the time of the revolution in that kingdom.
# A Dictionary of All Religions and Religious Denominations/Relief Kirk

*RELIEF KIRK, a denomination of dissenters from the Sotch establishment, so far only as respects the right of the patronage; their congregations claiming the privilege of choosing their own ministers. This schism in the Scotch church was formed in 1752, when Mr. Gillespie was deposed from his living for refusing to sanction the ordination of a preacher who was disagreeable to his congregation. This exclusion served only to make him popular, and being soon joined by several other ministers, who took part with him, they formed the "Presbytery of Relief;" and the denomination continued increasing, until, a few years since, they formed a synod, including about sixty congregations, and thirty-six thousand members.

## Original footnotes

* ↑ Adam's Religious World diplayed, vol. iii. p. 223.
# A Dictionary of All Religions and Religious Denominations/Remonstrants

REMONSTRANTS; Arminians; so called from a remonstrance they addressed to the states general in 1610, in which they state their grievances, and pray for relief. In the last century, disputes ran very high in Holland between Calvinists and Arminians. Episcopius and Grotius were at the head of the party of the latter.
In order to terminate this controversy, the famous synod of Dort was held, 1618. The most eminent divines of the united provinces, both of the Arminian and Genevan school; and deputies from many of the reformed churches in Europe were assembled on this occasion. This synod was succeeded by a severe persecution of the Arminians; their doctrines were condemned; and they driven from their churches and country into exile and poverty. The learned Grotins, who was condemned to perpetual imprisonment, escaped form his confinement, and took refuge in France. An account of the proceedings of the synod may be seen in a series of letters, written by John Hales, who was present on the occasion. The reader is also referred to an abridgment of Gerard Brandt's History of the Reformation in the low countries, 2 vols. 8vo.
# A Dictionary of All Religions and Religious Denominations/Restorationists

RESTORATIONISTS. See Universalists.
# A Dictionary of All Religions and Religious Denominations/Rhinsberghers

RHINSBERGHERS, a party of Mennonites, said to be unitarians, who attend the general meetings of the sect twice a year at Rhinsberg, near Leyden. See Collegiates.
# A Dictionary of All Religions and Religious Denominations/Reformed Church

REFORMED CHURCH. All the churches are considered by protestants as more or less reformed, who have separated from the church of Rome, but the term is more frequently applied to the protestant churches on the Calvinistic plan, to distinguish them from Lutherans.

## Original footnotes

* ↑ Buck's theolog. Dict. in Church Reformed
# A Biographical Dictionary of the Celebrated Women of Every Age and Country/Rosamond Clifford

ROSAMOND CLIFFORD, the fair and unfortunate Mistress of Henry II. in the 12th Century,
From whose history, whether fabulous or true, innumerable little poems and dramatic pieces have been written.
The anxiety which he must have had in the progress of his life, to conceal this amour from the high-spirited Eleanor, gave rise, probably, to Brompton's tale of the bower of Woodstock, and of Rosamond's death by poison. We know not exactly when she died; but we are told that her body was found, near Godstow nunnery, cased in leather, (like that of Henry I.) and then in lead, and that when opened, a very sweet smell came out of it.
The tomb of Rosamond, lighted by many wax tapers, and shaded by a gay canopy, offended the zeal of St. Hugh, Bishop of Lincoln, in 1300.—"Dig up her body," said the stern prelate, "and bury her out of the church, lest her example cause evil to her sex; for, after all, what was she but a harlot?"
Andrew's Great Britain.
# A Biographical Dictionary of the Celebrated Women of Every Age and Country/Rosnida

ROSNIDA, a Saxon, born in Germany, lived under Lotharius I. a Nun, at Gandresensis, in the Diocese of Hildemensis,
Wrote many works, some on religious matters, addressed to her sister nuns.—Besides which, The Lives of Holy Women; The Life of the Virgin Mary, in elegiac verse; six comedies; a poem, in hexameter verse, of the Acts of the Otho Cæsars, &c.
# A Biographical Dictionary of the Celebrated Women of Every Age and Country/Rochechouard, (Madame de)

ROCHECHOUARD (MADAME DE), a cotemporary of the Marchioness de Vielbourg.
Was a woman of extraordinary merit. One of the most admired productions of her pen is intituled Question sur la Politesse, published in Holland, by Monsieur St. Hyacinthe. She died 1704, aged 59.
Mrs. Thicknesse.
# A Biographical Dictionary of the Celebrated Women of Every Age and Country/Roches, (Madeleine and Catherine)

ROCHES (MADELEINE and CATHERINE,) born in Poictou, celebrated for their Beauty and literary Accomplishments.
Catherine never would marry, because she did not ​chuse to leave Madeleine, her mother, whom she tenderly loved. They wrote many elegant pieces of poetry, and were complimented by many authors, in different languages. They died the same day, of the plague, in 1587.
F. C.
# A Biographical Dictionary of the Celebrated Women of Every Age and Country/Roseres, (Isabella de Joya, or de)

ROSERES (ISABELLA DE JOYA, or DE), a Spanish Lady, of the 16th Century,
"It is related that she preached in the cathedral of Barcelona, to the admiration of a crouded audience. (I suppose the prelate, who allowed of such a novelty, ​was of opinion that the apostle's injunction, in the first Epistle to the Corinthians, against women speaking in the church, admits of some exceptions, equally with that in the first Epistle to Timothy, against their teaching; it being certain, from the Acts, that Priscilla, a fellow labourer with the same apostle, instructed Apollos in the doctrine of the gospel). Afterwards Isabella went to Rome, in the pontificate of Paul III. She solved many knotty points in the books of the subtle Scotus, before the whole college of cardinals, and highly to their satisfaction. But an honour incomparably greater is, her having, in that capital, brought over to the Christian faith, a considerable number of Jews."
Father Feejoo.
# A Biographical Dictionary of the Celebrated Women of Every Age and Country/Rochier, (Agnes du)

ROCHIER (AGNES DU), a very pretty Girl, and the only Daughter of a rich Tradesman of Paris.
Her father left her a handsome fortune; but at eighteen years of age she turned recluse, in the parish of St. Oportune, 1403. Those were called recluses, whether maids or widows, who built themselves a little chamber, adjoining to the wall of some church. The ceremony of their seclusion was performed with great pomp: the church was hung with tapestry; the bishop celebrated mass pontifically, preached, and afterwards went himself to seal the door of the little chamber, after having copiously sprinkled it with holy water: there remained nothing but a little window, from whence the pious solitary heard the offices of the church, and received the necessaries of life. Agnes du Rochier died at the age of ninety-eight.
The errors of a well-meaning mind must be looked upon with indulgence; but self-infliction, however heroically borne, can lay no just claim to the praise of that heroic fortitude, which supports with patience great and unavoidable evils—and which it is intended to imitate.
St. Foix.—Historical Essays upon Paris, &c.