OpenLLM-France/wikimedia huggingface dataset:
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 36

Of the Death of Milcho.
But Saint Patrick, confiding his affairs to his beloved Dichu, set forward to visit Milcho, his former master, even his tormentor; for so had he long intended in his mind, that by his preaching he might truly convert unto the infancy of the Christian faith him now grown old in his evil days. And Milcho, this man of envious heart, this minister of death feared lest the preaching of Patrick should penetrate a breast of stone, and that by his clear and fiery eloquence, or by some irresistible miracle, he should be compelled to believe. Therefore held he it as base and shameful to submit unto the doctrine of one who had formerly been his servant, and to be bound unto the unused worship of the Creator rather than his accustomed idolatry. So when he heard that the priest of the Most High was approaching, this child of perdition gathered together all his substance, and cast it into the fire; and then, throwing himself on the flames, made himself an holocaust for the infernal demons. And the holy prelate, beholding from a neighboring mountain the deadly end of this wicked prince, saw his soul, in the form of a fiery serpent, plunged into hell; when, contemplating the infinite depths of the judgments of God, with heavy tears and sighs uttered he these words: "Of this king, who, lest he should believe in the Creator of heaven and earth, hath thus doubly damned himself, the posterity shall not inherit his kingdom, but shall be bound in servitude that never may be loosed." And all this came to pass even according to the word of the man of God, for none of his race ascended after him to the throne of his kingdom; but in a short time all his generation quickly perished; from the face of the earth by the sword or by famine, or by captivity and the lowest servitude. Thus visiteth the Lord the sins of the fathers on their children; and thus is put the axe unto the tree of death, lest it should bring forth branches of iniquity. Yet as God is able of stones to raise up sons unto Abraham, and to produce from thorns roses, the two daughters of Milcho were, by the inspiration of the Lord and by the preaching of Patrick, converted unto the faith. And each, after they were purified by the healing water, was called Emeria; and they lived a holy and religious life, and after their deaths they were buried in the place which is called Cluainbroin, and, as Patrick had long before prophesied, were celebrated for many miracles. Then the saint returned unto the house of Dichu, where he abided not a few days, and by preaching the Christian faith, and by working signs and miracles, he profited much people.
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 37

Of the Holy Mochna.
And there was a youth of virtuous disposition named Mochna, and he was a swine-herd whom Saint Patrick had met near the town of Ereattan while he was preaching in those parts, and to him, the Spirit having revealed that he was destined to be a vessel of election, did the saint preach the way of salvation. And the youth, even at his first preaching, believed; and Patrick, when he had baptized him, taught unto him the alphabet, and, having blessed him, sent him to be instructed in learning, and went his way. But the youth, through the divine grace, learned in one month the whole Psaltery, and, before the year had ended, arrived he at the knowledge of the Holy Scriptures. And after some time Patrick returned to the aforementioned village, and Mochna met him there. And while sitting together, they conversed on holy things; behold, a staff sent from heaven fell between them, and the head thereof rested on the bosom of Patrick, and the point thereof on the bosom of Mochna. And the saint, gratulating the youth on the gift thus miraculously bestowed, said unto him: "Now, my best-beloved son, shalt thou know by this pastoral staff that the guardianship of souls will be committed unto thee." But he refusing and alleging his ignorance and the imperfection of his youth, the saint is reported thus to have said: "Seek not thou to excuse thyself for that thou art a boy, since unto all those parts whither the Lord sendeth thee shalt thou go; and what he commandeth unto thee, that shalt thou speak." Therefore through the several degrees did Patrick at length consecrate him a bishop, and placed him over the church of Edrum. And he profited much the church of God by his conversation and by his example, and, being renowned in virtues and in miracles, was called to heaven. And he was buried in that church wherein he had worthily served the Lord, and wherein, adorned with manifold miracles, he had accustomed himself to live in Christ. And the staff is in that church still preserved, and is called by the Irish "the flying staff." And as Saint Patrick had advanced this man from the care of swine unto the episcopate, a swine is yearly taken from that territory, and paid unto the church of Down.
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 38

Of the Hostages of Dichu which were Freed by an Angel.
Leogaire, a man of leonine fierceness, with a high and swelling heart, rose above himself in the pride of his exploits, for that he seemed to himself to hold the land by the strength of his arm and the firmness of his valor. And he took hostages of all the provincial chiefs bordering on his kingdom, and among others he held in his power the sons of Dichu, lest any of them should raise the head to defend themselves, or the heel to offend him. For he, being rooted in the errors of idolatry, strenuously favored the magicians and the soothsayers; and his neck was stiff and his head was stubborn against the true religion. But when he understood that Dichu, with all his household and kindred and people, had turned unto Christ, and renounced the gods of their country, even the devils, his mind and his eye were inflamed with the fury of his wrath. Therefore, being moved in his mind, he gave order that the hostages of Dichu should be punished in a manner mainly destructive; for he forbade drink to be given to them, to the end that they might perish of thirst. And the Spirit revealed this unto the saint, and he disclosed it unto Dichu, and advised him to seek from Leogaire the respite of at least ten days until Patrick should appear before him. Yet could he not, as directed by the man of God, obtain the respite even of one day, but rather did his entreaties more vehemently blow up the flame, and exasperate the heart of the king with the fire of fiercer rage, which when the prelate heard he betook himself to his accustomed arms of prayer; and behold, on the following night an angel appeared and gave unto them to drink, and satisfied their thirst. And from that hour not any suffering of thirst came on them; and when a few days had passed, at the prayers of the saint, the angel again appeared, and freed them from their prison-house and from the power of their enemies. And from the place wherein they were confined he bore them through the air, as was formerly the prophet; and he left one of them in a place in Down, where is now erected the church of Saint Patrick, and the other on a neighboring hill surrounded by a marsh of the sea; and he broke asunder the chains wherewith they were bound, and each place is even to this day, from the broken chains, called Dun-daleathglas.
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 40

The Fire that was Lighted by Patrick.
And the saint, on that most holy Sabbath preceding the Vigil of the Passover, turned aside to a fit and pleasant place, called Feartfethin, and there, according to the custom of the holy church, lighted the lamps at the blessed fire. And it happened on that night that the idolaters solemnized a certain high festival called Rach, which they, walking in darkness, were wont to consecrate to the prince of darkness. And it was their custom that every fire should be extinguished, nor throughout the province should be relighted until it was first beheld in the royal palace. But when the monarch, Leogaire, being then with his attendants at Teomaria, then the chief court of the kingdom of all Ireland, beheld the fire that was lighted by Saint Patrick, he marvelled, and was enraged, and enquired who had thus presumed. And a certain magician, when he looked on the fire, as if prophesying, said unto the king: "Unless yonder fire be this night extinguished, he who lighted it will, together with his followers, reign over the whole island." Which being heard, the monarch, gathering together a multitude with him, hastened, in the violence of his wrath, to extinguish the fire. And he brought with him thrice nine chariots, for the delusion of foolishness had seduced his heart and persuaded him that with that number he would obtain to himself a complete triumph; and he turned the face of his men and his cattle toward the left hand of Saint Patrick, even as his magicians had directed, trusting that his purpose could not be prevented. But the saint, beholding the multitude of chariots, began this verse: "Some in chariots, and some on horses; but we will invoke the name of the Lord." And when the king approached the place, the magicians advised him not to go near Saint Patrick, lest he should seem to honor him by his presence, and as if to reverence or adore him. Therefore the king stayed, and, as these evil-doers advised, sent messengers unto Patrick, commanding that he should appear before him; and he forbade all his people that when he came any one should stand up before him. So the prelate, having finished his holy duties, appeared; and no one stood up before him, for so had the king commanded.
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 34

Of the Aged Man restored unto his Youth.
And Dichu had a brother named Rius, far advanced in years and in unbelief, the tabernacle of whose body, for very age, was bending unto the grave; and this man heavily grieved for the death of the magician and for the conversion of his brother. And his wisdom was wholly of this world, and he believed in no life but the present life; for he thought that he had lost his brother, who, believing in Christ, labored with all his strength after the glory to come, which he had revealed to his followers. Therefore for many days he opposed and troubled Patrick, and strove to stop his mouth, lest he should spread abroad the Word of God, and increase the number of the believers. But the saint, desiring to gain him unto Christ, met him with true and lively arguments, persuading him from the very kinds and natures of all created things to believe that God was the Creator of all; and, that he might the more thoroughly lead him into the way of truth, he promised unto him a miracle, saying, "Now that the power of all thy limbs and of all thy senses fail thee, and are nearly dead, and that thy life is almost gone from thee, if Christ should restore unto thee the strength of the grace of thy early youth, wouldst thou not be bound of right to believe in Him?" And the man answered: "If thou canst through Christ perform on me such a miracle, forthwith will I believe in him." Then Saint Patrick prayed, and, laying his hand on him, he blessed him, and immediately he became beautiful and strong, and flourished again as in his early youth. And great marvel seized on all who witnessed this miracle, and their mouths were opened to the praise of Christ and to the veneration of Saint Patrick.
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 35

Of the Death of Rius.
And Rius, being renewed outwardly in his body and inwardly in his spirit, brought with him his three brothers, and came with very many to be purified at the healing font. And after these things, Saint Patrick, observing him to be thoroughly freed from sin, and knowing how sin besets the slippery path of human life, inspired of the Holy Spirit, said unto him: "Choose, now, whether in this valley of tears, this world of tribulation and sorrow, shall thy years be prolonged, or whether, the misery of this life being instantly ended, thou wilt be carried up by the angels of light, and enter into the joy of the Lord thy God." But he, trusting that he should behold the mercies of the Lord in the land of eternal life, answered: "I choose, and I desire to be dissolved, and to be with Christ for ever, rather than to continue in the habitations of sinners." And he received the sacrament from the hands of the holy bishop, and, commending his spirit unto the Lord, he was brought unto eternal rest.
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 4

CHAPTER IV.
Of the Well dried up.
As he grew in age, he was seen also to grow in grace, and, as from the full store of divine ointment flowing within him, he perfumed all around with the abundance of his manifold miracles. And Patrick, the child of the Lord, was then nursed in the town of Empthor, in the house of his mother's sister, with his own sister Lupita. And it came to pass in the winter season, the ice being thawed, that a well overflowed and threatened to overturn many houses in the town; and the rising of the waters filled the mansion wherein Patrick abided, and overturned all the household stuff, and caused all the vessels to swim. And the little boy, being an hungered, asked in his infantine manner for bread; yet found he not any who would break ​bread for him, but jeeringly was he answered that he was nearer to being drowned than fed. When the boy dipped three of his fingers into the swelling water, and, standing on a dry place, he thrice sprinkled the water in the form of a cross, and in the name of the Holy Trinity commanded the well that forthwith it should subside. And behold a miracle! Immediately all the flood retired with a refluent course, and the dryness returned, nor was there hurt or damage seen in the vessels or in the furniture of his dwelling. And they who looked on saw that sparks of fire instead of drops of water were sprinkled from the fingers of the holy child, and that the waters were licked up and absorbed thereby; and the Lord, "who collects the waters as in a heap, and lays up the depths in his treasury," who had worked such great works through his beloved child Patrick, is praised of all; and the child also is magnified who was so powerful in Him, great and worthy of all praise.
# The Mower's Song

Published in 1681
I. My mind was once the true survey Of all these meadows fresh and gay, And in the greenness of the grass Did see its hopes as in a glass; When Juliana came, and she, What I do to the grass, does to my thoughts and me.
II. But these, while I with sorrow pine, Grew more luxuriant still and fine, That not one blade of grass you spied, But had a flower on either side,—— When Juliana came, and she, What I do to the grass, does to my thoughts and me.
III. Unthankful meadows, could you so A fellowship so true forego, And in your gaudy May-games meet, While I lay trodden under feet? When Juliana came, and she, What I do to the grass, does to my thoughts and me?
IV. But what you in compassion ought, Shall now by my revenge be wrought, And flowers, and grass, and I, and all, Will in one common ruin fall; For Juliana comes, and she, What I do to the grass, does to my thoughts and me.
V. And thus, ye meadows, which have been Companions of my thoughts more green, Shall now the heraldry become With which I shall adorn my tomb; For Juliana comes, and she, What I do to the grass, does to my thoughts and me.
# The Mower to the Glo-Worms

Ye living Lamps, by whose dear light The Nightingale does sit so late, And studying all the Summer-night, Her matchless Songs does meditate;
Ye Country Comets, that portend No War, nor Princes funeral, Shining unto no higher end Then to presage the Grasses fall;
Ye Glo-worms, whose officious Flame To wandring Mowers shows the way, That in the Night have lost their aim, And after foolish Fires do stray;
Your courteous Lights in vain you wast, Since Juliana here is come, For She my Mind hath so displaced That I shall never find my home.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Moving Picture World/Volume 1/Number 2/Ourselves

Layout 4
Ourselves.
The first issue was in such great demand that there are only two copies left for our own file. We are very grateful for the flattering encomiums bestowed upon us, and for the many kind wishes for our success. To those of our readers, who sent their subscriptions before issue, and the advertisers who gave us their support, we tender our thanks. To those who flatter us, we would say they remind us of a story told by the late J. B. Gough, who had been engaged to speak in a town some distance from home. At the close of one of his most fervid orations the audience was so carried away with enthusiasm that they forgot the most essential part—the dollars. Next morning a committee of the town waited upon him with a vote of thanks, which was delivered by the chairman of the evening meeting in a neatly set speech. To all of this J. B. Gough replied: "Gentlemen, I thank you for your kindly thoughts and the words you have just spoken, eulogizing my weak efforts; but if you would kindly put that vote of thanks on paper, maybe the hotel-keeper, the railroad people, and my landlord, will accept it in lieu of current coin of the States." The committee took the hint and recompensed him far better than he anticipated.
Will our readers act likewise? Printer, paper merchant, Postoffice and other items have to be met, and your two dollars for a year's subscription will materially assist the publishers, and yours truly.
Layout 1
# The Moving Picture World/Volume 1/Number 2/When You Know You're Not Forgotten by the Girl You Can't Forget

Layout 4
When You Know You're Not Forgotten by the Girl You Can't Forget.
Words by Ed. Gardinier. Music by J. Fred. Helf.
* Title slide. Fine moonlight effect, with a couple walking, strolling leisurely through the trees.
* Same couple sitting on flower bank, sunlight and happiness abounding.
* Same couple in boat on lake, in midst of overhanging trees and shrubbery.
* Beautiful interior; gaslight effect on two figures.
* Lady pensively watching, surrounded by circlet of flowers.
* Effect scene. Lady on porch of house in her day dreams seeing her lover far away in India, riding on elephant.
* Couple holding heart-shaped wreath of evergreens, in the center of which they are pictured in loving attitude.
* In the foreground a rosebush in full bloom, backed by a fence, behind which are five maidens, rivaling the roses in front.
* Lady seated in the open Gothic window of church, listening to her companion, who is outside.
* Effect slide, showing a couple holding hands over a heart, in which they are mirrored in each other's arms.
* Snow scene; couple walking in midst of trees.
* Portico of house; lady leaning against column, looking down a long vista of well-kept flower garden as though waiting and longing for return of her lover, whom she cannot forget.
* Effect slide; interior of parlor in gloaming; male figure seated before fire, lost in reverie, and seeing in the leaping flames the image of the sweetheart whom he cannot forget.
* Snow scene, with lady in foreground looking expectantly forward.
* Effect slide; lady holding in each hand heart-shaped evergreens; in the left hand she is mirrored, in the right her sweetheart.
* A bunch of flowers; a real beauty, showing eighteen typical ladies from as many nationalities.
* Chorus slide.
This is one of the most effective sets of slides we have seen for a long while, for originality in conception and get-up. Messrs. Scott & Van Altena have departed from the stereotyped shape of mat and have introduced some innovations which add to the beauty of the slides—one is a diamond shape, another the five-pointed star, another has the four-leaf shamrock pattern— and is a set that must be seen to be fully appreciated. We predict a heavy run on this set both for the makers and publishers, Messrs. Helf & Hager.
# The Mountains of California

* Search for titles containing or beginning with: "The Mountains of California."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* The Mountains of California, a poem by Robert Ervin Howard
* The Mountains of California (1894), a book by John Muir
# The Mountain sat upon the Plain

* "The Mountain" in Poems (1890)
* "The mountain sat upon the plain" in The Complete Poems of Emily Dickinson (1924)
# The Mountains (Gladden)

Williams College claims to have the first alma mater song written by an undergraduate. The song was written by w:Washington Gladden, of the class of 1859. Williams College Athletic teams use the fight song Yard by Yard.

## Lyrics

[Verse 1] O, proudly rise the monarchs of our mountain land, With their kingly forest robes, to the sky, Where Alma Mater dwelleth with her chosen band, And the peaceful river floweth gently by.
[Chorus] The mountains! the mountains! we greet them with a song, Whose echoes rebounding their woodland heights along, Shall mingle with anthems that winds and fountains sing. 'til hill and valley gaily, gaily ring.
[Verse 2] The snows of winter crown them with a crystal crown, And the silver clouds of summer round them cling; The Autumn's scarlet mantle flows in richness down; And they revel in the garniture of Spring.
[Chorus]
[Verse 3] O, mightily they battle with the storm-king's power; And the conquerors shall triumph here for aye; Yet quietly their shadows fall at evening hour, While the gentle breezes round them softly play.
[Chorus]
[Verse 4] Beneath their peaceful shadows may old Williams stand, 'Til suns and mountains nevermore shall be, The glory and the honor of our mountain land, And the dwelling of the gallant and the free.
[Chorus]
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse