OpenLLM-France/wikimedia huggingface dataset:
# Arrow Transportation Company v. Cincinnati, New Orleans & Texas Pacific Railroad Company/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
379 U.S. 642
Arrow Transportation Company v. Cincinnati, New Orleans & Texas Pacific Railroad Company
Donald Macleay, Richard M. Freeman, John C. Lovett, Byron M. Gray, Nuel D. Belnap, A. Alvis Layne, Charles J. McCarthy and Robert H. Marquis, for Arrow Transportation Co. and others.
Robert W. Ginnane, I.K. Hay and Betty Jo Christian, for the Interstate Commerce Commission.
Dean Acheson, Henry P. Sailer and W. Graham Claytor, Jr., for Southern Railway System Companies.
John F. Donelan and John M. Clearly, for Southern Governors Conference and others.
Elbert R. Leigh, for Louisville & Nashville Railroad Co. and others.
William A. McClain and Edgar T. Bellinger, for City of Cincinnati.
Solicitor General Cox, Assistant Attorney General Orrick and Lionel Kestenbaum, for the United States.
Neil Brooks, for the Secretary of Agriculture.
PER CURIAM. These appeals are from a single judgment of a three-judge District Court, 229 F.Supp. 572, which set aside and permanently enjoined the operation, enforcement and execution of the order of the Interstate Commerce Commission, 321 I.C.C. 582, canceling certain rate reductions which had been put into effect by the appellee railroads on the grounds that the new lower rates violated §§ 1(5) and 3(1) of the Interstate Commerce Act, 49 U.S.C. §§ 1(5), 3(1) (1958 ed.). The judgment of the District Court is vacated and the case is remanded to the District Court with instructions to enter an order remanding the case to the Interstate Commerce Commission for reconsideration by the Commission in light of the District Court's determinations (1) that the Commission's conclusion that § 3(1) was violated was not supported by adequate findings and (2) that the Commission's conclusion that § (5) was violated was based, at least in part, on its prior conclusion that there was a violation of § 3(1). See FPC v. Idaho Power Co., 344 U.S. 17, 20, 73 S.Ct. 85, 97 L.Ed. 15.
Mr. Justice BLACK, Mr. Justice STEWART, and Mr. Justice WHITE would note probable jurisdiction of these appeals and set them for argument on the merits.

## Notes

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# Arrestments Act 1617

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* sister projects: Wikidata item.
Oure Souerane Lord Considering the gryit abuse and corruptioun vseit in finding of Cautioun to Messingeris for lowseing of Arreistmentis in tymes bigane whereby his hienes Liegis haue bene heavilie preiudgit The receaving of the said Cautioun being Committit to whatsoeuir messinger of armes the pairtie pleaseth to chuse who at the desyre off the pairtie for the most pairt receaveth Irresponsall Cautioneris and thairefter quhen Cautioun is found thair is no warrand thairof gevin to the pairtie arreistar bot onhe a tikkett vnder the Messingeris stampe and subscriptioun beiring him to haue loused the arreistment and to haue ressauit suche a persoun cautioner whiche tikkett is not sufficient of the law to furneis actioun aganis the saidis Cautioneris without productioun of the principall bandis gevin to the said Messinger ressaver of the Cautione whiche band gif anye wer takin remanis in the handis of the messinger and is ather Lossed by negligence or absented by malice whereby the pairtie is altogidder preiudgit of his actioun whiche he had aganis the Cautioner who wes found for lousing of the arreistment FOR REMEDY whereoff Oure Souerane Lord with aduyse and Consent of the estaittis of Parliament Statutes and Ordanis That all billis and supplicationis for lousing of arreistmentis whiche salbe past and delyvered by the Lordis of Counsell in tyme Cuming salbe past vpoun cautioun to be found in thair buikis and ordanis the Clerk of the Billis To ressaue the said cautioun before the geving out of the same for raising of Letteris thair-vpoun And gif anye arreistmentis be vtherwayis lowsed the same to be null and ineffectuall

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* The text of Act from Statute Law Database
This work is in the public domain worldwide because it was created by a public body of the United Kingdom with Crown Status and commercially published before 1974.
See Crown copyright artistic works, Crown copyright non-artistic works and List of Public Bodies with Crown Status.
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# Arrow Carrier Corp. v. United States/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
375 U.S. 452
Arrow Carrier Corp. v. United States
The motion of Pennsylvania Public Utility Commission to be added as a party appellee is granted. The motion to correct the caption to include the Pennsylvania Railroad Company, Highway Express Lines, Inc., and Modern Transfer Co., Inc., as parties appellee is granted. The motions to affirm are granted and the judgment is affirmed.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Arrow Transportation Company v. Cincinnati, New Orleans & Texas Pacific Railroad Company

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
379 U.S. 642
Arrow Transportation Company v. Cincinnati, New Orleans & Texas Pacific Railroad Company

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Atharva-Veda Samhita/Book I/Hymn 8

8. To Agni and other gods: for the discovery of sorcerers.
[Cātana.—ānuṣṭubham: 4. bārhatagarbhā triṣṭubh.]
The hymn, except vs. 4, is found in Pāipp. iv. also next after our hymn 7, but in the verse-order 1, 3, 2. For its use by Kāuç. with 7, see under the latter.
Translated: Weber, iv. 401; Ludwig, p. 523; Griffith, i. 11; Bloomfield, 65, 239.—Cf. Bergaigne-Henry, Manuel, p. 132; Whitney, Festgruss an Roth, p. 94 f.
1. This oblation shall bring the sorcerers, as a stream does the foam; whoever, woman [or] man, hath done this, here let that person speak out.
Ppp. has for c, d nïdaṁ strī pumān kar yaçam bhuvatāṁ janaḥ. ⌊For stu, see i. 7. 1, note.⌋
2. This man hath come, speaking out; this man do ye welcome; O Brihaspati, taking [him] into thy control—O Agni and Soma, do ye (two) pierce [him] through.
Ppp. has in a, b stuvānā gama tvaṁ smo 'ta prati; in c, d, vaçe kṛtā 'gnīṣomāv id dhataṁ. The comm. makes nonsense every time by insisting on rendering stu by "praise"; here it is yuṣmān stuvan.
3. Of the sorcerer, O soma-drinker, slay the progeny and conduct [him hither]; of him, speaking out, make fall out (nis-pat) the upper eye and the lower.
The comm. fills out the ellipsis in b by making it mean "conduct our progeny to obtain desired result"! and stuvānasya is bhītyā tvadviṣayāṁ stutiṁ kurvataḥ. Ppp. reads nyastuvānasya. SPP's text as well as ours gives ní st- (p. níḥ: st-); the saṁhitā-mss., as everywhere, are divided between that and níḥ st-; the latter is authorized by the silence of the Prātiçākhya ⌊see p. 426⌋ concerning the combination.
​ 4. Wherever, O Agni, thou knowest the births of them, of the devourers that are in secret, O Jātavedas, them do thou, increasing through worship (bráhman)—slay of them, O Agni, with hundredfold transfixion.
The irregular meter and broken connection of the second half-verse suggest possible corruption of the text: cf. ásurāṇāṁ çatatarhā́n, TS. i. 5. 7$^6$. The meter (11 + 11: 9 + 9 = 40) is well enough described by the Anukr. if we may take bārhatagarbha as meaning dvibārh- 'containing two padas of nine syllables.' ⌊For -tárham, cf. Gram. §995.⌋
# Atharva-Veda Samhita/Book I/Hymn 9

9. For some one's advancement and success.
[Atharvan.—vasvādinānāmantroktadevatyam. trāiṣṭubham.]
Found also in Pāipp. i. Reckoned to the varcasya gaṇa (Kāuç. 13. 1, note), and further used in various ceremonies: by itself, in that of the restoration of a king (16. 27); with i. 35 and v. 28, in two ceremonies for fortune and for power (11. 19; 52. 20); with seven others, employed by a teacher at the reception of a Vedic student (55. 17). In Vāit. (3. 1), vs. 3 accompanies an oblation to Agni in the parvan-sacrifices. And the comm. quotes its use in the Nakṣ. Kalpa 17-19, in two mahçānti ceremonies called āirāvatī and bārhaspatī; and in Pariçiṣṭa 5. 3, in the puṣpābhiṣeka rite.
Translated: Weber, iv. 401; Ludwig, p. 456; Zimmer, p. 163; Griffith, i. 12; Bloomfield, 116, 239.
1. In this man let the Vasus maintain good things (vásu)—Indra, Pūshan, Varuṇa, Mitra, Agni; him let the Ādityas and also the All-gods maintain in superior light.
Ppp. substitutes tvaṣṭā for pūṣā in b, and uta me devā for uttarasmin in d. The Anukr. appears to sanction the metrical combination ādityo 'ta in c.
2.. At his direction (pradiç), O gods, be there light, sun, fire, or also gold; be his rivals (sapátna) inferior to him; to the highest firmament (nā́ka) make this man ascend.
The translation implies in c the obviously called-for emendation of asmát to asmāt; the comm. first explains it as asmadiyāt puruṣāt, and then, alternatively, as used for asmāt by Vedic shortening of the vowel. Ppp. begins with asmin devāḥ pradiçā; and its second half-verse is quite different: uttareṇa brahmaṇā vi bhāhi kṛṇvāno anyān adharān sapatnān (d = ii. 29. 3 d).
3. With what highest worship (bráhman), O Jātavedas, thou didst bring together draughts (páyas) for Indra, therewith, O Agni, do thou increase this man here; set him in supremacy (çrāíṣṭhya) over his fellows (sajātá).
Ppp. reads uttareṇa in b, and its d is rāyas poṣaṁ çrāiṣṭhyam ā dhehy asmāi. The verse is found also in TS. (iii. 5. 4$^2$), MS. (i. 4. 3), and K. (v. 6). Both TS. and MS. read havíṣā for bráhmanā in b, and agne tvám utá (for tvám agna ihá) in c; and MS. has -bharan in a, vardhayā mā́m in c, and mā for enam at the end; and it inserts mádhye before çrāíṣṭye in d.
​4. I take to myself their sacrifice and splendor (várcas), their abundance of wealth and their intents (cittá), O Agni; be his rivals inferior to him; to the highest firmament make this man ascend.
The second half-verse is the same with 2 c, d above, and the translation makes the same emendation as there. Doubtless vittā́ni 'acquisitions' should be read for cittā́ni in b; the comm. glosses with buddhim. The text is defaced in Ppp.; but in d can be read uttama devā jyotiṣi dhatutama (?) ⌊meaning, presumably, dadhātana⌋.
# Atharva-Veda Samhita/Book II

Book II.
⌊The second book is made up mostly of hymns of 5 verses each. It contains 22 such hymns, but also five hymns (namely, 3, 4, 14, 15, and 32) of 6 verses each, five hymns (namely, 5, 17, 27, 29, and 33) of 7 verses each, and four hymns (namely, 10, 12, 24, and 36) of 8 verses each. Compare page 1. The possibilities of critical reduction to the norm are well illustrated by hymns 10, 12, 14, 27; see, for example, the critical notes to ii. 10. 2.
The whole book has been translated by Weber in the Monatsberichte der Kön. Akad. der Wiss. zu Berlin, June, 1870, pages 462-524. This translation was reprinted, with only slight changes, in Indische Studien, vol. xiii. (1873), pages 129-216. The following references to Weber have to do with the reprint.⌋
| Hymn- number | | Page |
| II. Book the second |||
| 1 | Mystic | 37 |
| 2 | To Gandharvas and Apsarases | 39 |
| 3 | For relief from flux: with a certain remedy | 40 |
| 4 | Against various evils : with a jan̄giḍá amulet | 42 |
| 5 | Praise and prayer to Indra | 43 |
| 6 | Praise and prayer to Agni | 45 |
| 7 | Against curses and cursers: with a plant | 47 |
| 8 | Against the disease kṣetriyá: with a plant | 48 |
| 9 | Against possession by demons: with an amulet | 50 |
| 10 | For release from evils, and for welfare | 51 |
| 11 | To counteract witchcraft : with an amulet | 53 |
| 12 | ⌊Against such as would thwart my incantations⌋ | 53 |
| 13 | For welfare and long life of an infant | 56 |
| 14 | Against sadā́nvās | 57 |
| 15 | Against fear | 59 |
| 16 | For protection | 60 |
| 17 | For various gifts | 61 |
| 18 | For release from demons and foes | 61 |
| 19 | Against enemies: to Agni (fire) | 62 |
| 20 | The same: to Vāyu (wind) | 63 |
| 21 | The same: to Sūrya (sun) | 63 |
| 22 | The same: to the moon | 63 |
| 23 | The same: to water | 63 |
| 24 | Against kimīdíns, male and female | 63 |
| 25 | Against kāṇvas: with a plant | 64 |
| 26 | For safety and increase of kine | 66 |
| 27 | For victory in disputation: with a plant | 67 |
| 28 | For long life for a certain person (child?) | 68 |
| 29 | For some one's long life and other blessings | 70 |
| 30 | To secure a woman's love | 72 |
| 31 | Against worms | 73 |
| 32 | Against worms | 74 |
| 33 | For expulsion of yákṣma from all parts of the body | 76 |
| 34 | Accompanying the sacrifice of an animal | 77 |
| 35 | To expiate errors in the sacrifice: to Viçvakarman | 79 |
| 36 | To get a husband for a woman | 81 |
# Atharva-Veda Samhita/Book I/Hymn 6

6. To the waters: for blessings.
[Sindhudvīpa (Atharvākṛti).—(etc., as 4). 4. pathyāpan̄kti.]]
The hymn is not found in Pāipp., but perhaps stood at the beginning of its text, on the lost first leaf: see ⌊Bloomfield's introd. to the Kāuç., p. xxxvii and ref's, esp. Weber, v. 78 and xiii. 431⌋. Verses 1-3 occur in RV., as noted under the preceding hymn, and 1-2 in other texts, as pointed out under the verses. For the use of the hymn, with its predecessor or its two predecessors, in Kāuç. and Vāit., see above, under those hymns. Verse 1 is also (Kāuç. 9. 7) directed to be repeated (with the gāyatrī or sāvitrī-verse) at the beginning and end of çānti rites, and to be recited part by part six times, with rinsing of the mouth, in the indramahotsava ceremony (140. 5).
Translated: Weber, iv. 397; Griffith, i. 8.
1. Be the divine waters weal for us in order to assistance, to drink; weal [and] health flow they unto us.
The verse occurs further, without variants, in VS. (xxxvi. 12), TB. (i. 2. 1$^1$ et al.), TA. (iv. 42. 4), and Āp. (v. 4. 1); in SV. (i. 33) is repeated çáṁ nas (instead of ā́pas) at beginning of b. The comm. explains abhiṣṭi by abhiyajana!
As to the prefixion of this verse to the whole text in a part of our mss., see p. cxvi.
2. Within the waters, Soma told me, are all remedies, and Agni (fire) wealful for all.
Found also in TB. (ii. 5. 8$^6$), without variants, and in MS. (iv. 10. 4), with, for c, ā́paç ca viçváçambhuvaḥ.
3. O waters, bestow a remedy, protection (várūtha) for my body, and long to see the sun.
Only RV. has this verse.
4. Weal for us the waters of the plains, and weal be those of the marshes, weal for us the waters won by digging, and weal what are brought in a vessel; propitious to us be those of the rain.
Pādas a—d are nearly repeated in xix. 2. 2.
The mss. sum up this anuvāka ⌊1.⌋ or chapter as of 6 hymns, 29 verses; and their quoted Anukr. says ādyaprathama ṛco nava syur vidyāt: i. e. the verses exceed by 9 the assumed norm of the chapters, which is 20. ⌊Regarding vidyāt, see end of notes to i. 11.⌋
# Atharva-Veda Samhita/Book I/Hymn 4

4. To the waters: for blessings.
[Sindhudvīpa.—aponaptrīyāṇi, somābdāivatāni. gāyatrāṇi; 4. purastādbṛhatī]
The hymn is not found in Pāipp. It and the two that next follow are reckoned by Kāuç. (9. 1, 4) to both çānti gaņas, major (bṛhat) and minor (laghu); also (7. 14) to the apāṁ sūktāni or water-hymns, applied in various ceremonies; and by some (18. 25, note) to the salila gaņa, which Kāuç. begins with hymns 5 and 6. The same three are joined with others (19. 1) in a healing rite for sick kine, and (41. 14) in a ceremony for good fortune. Again (25. 20), this hymn is used (with vi. 51) in a remedial rite, and (37. 1) in the interpretation of signs. Hymns 4-6 further appear in Vāit. (16. 10) as used in the aponaptrīya rite of the agniṣṭoma sacrifice, and 4. 2 alone with the setting down of the vasatīvarī water in the same sacrifice. The four verses are RV. i. 23. 16-19; for other correspondences, see under the verses.
Translated: Weber, iv. 396; Griffith, i. 6.
​1. The mothers go on their ways, sisters of them that make sacrifice, mixing milk with honey.
2. They who are yonder at the sun, or together with whom is the sun—let them further our sacrifice.
The verse is found further, without variant, in VS. (vi. 24 e).
3. The heavenly waters I call on, where our kine drink; to the rivers (síndhu) is to be made oblation.
⌊Cf. note to x. 9. 27, below.⌋
4. Within the waters is ambrosia (amṛ́ta), in the waters is remedy; and by the praises (práçasti) of the waters ye become vigorous (vājín) horses, ye become vigorous kine.
The second half-verse is here rendered strictly according to the accent, which for­bids taking the nouns as vocatives; SPP. reads in c, with all his mss. and the great majority of ours bhávatha (our two Bp. give bhav-); the accent is to be regarded as antithetical. RV. gives práçastaye at end of b, and ends the verse with c, reading dévā bhávata vājínaḥ. Other texts have the verse: VS. (ix. 6 a), TS. (i. 7. 7$^1$), and MS. (i. 11. 1); all lack a fourth pāda, and have at end of b práçastiṣu; for c, VS. has áçvā bhávata vājínaḥ, TS. áçvā bhavatha vājínaḥ, and MS. áçvā bhavata vājínah.
# Atharva-Veda Samhita/Book I/Hymn 35

35. For long life etc.: with a gold amulet.
[Atharvan.—hāiraṇyam; āindrāgnam uta vāiçvadevam. jāgatam: 4. anuṣṭubgarbhā 4-p. triṣṭubh.]
Not found in Pāipp. ⌊Of vss. 1 and 2, Schroeder gives the Kaṭha version, with variants, Tübinger Kaṭha-hss., p. 36.⌋ Used by Kāuç., with i. 9 and v. 28, in two ceremonies for fortune and for power (11. 19; 52. 20); and the comm. considers it involved also at 57. 31, in the upanayana. The comm. further quotes it from the ādityā mahāçānti in Nakṣ. Kalpa 19; also from Pariçiṣṭa 4. 1 and 13. 1.
Translated: Weber, iv. 430; Ludwig, p. 457; Griffith, i. 39.
1. What gold the descendants of Dakṣa, well-willing, bound on for Çatānīka, that I bind for thee, in order to life (ā́yus), splendor, strength, to length of life for a hundred autumns.
2. Not demons, not piçācás overcome him, for this is the first-born force of the gods; whoso bears the gold of the descendants of Dakṣa, he makes for himself long life among the living.
VS. (xxxiv. 51) has the verse, reading tád for enam and taranti for sahante in a, accenting bibhárti in c, and giving devéṣu for jivéṣu in d; and it repeats d with manuṣyèṣu instead; and the RV. khila (8, as above) follows it very nearly (but caranti in a, and dākṣāyaṇā hir- in c). The Anukr. ignores the metrical irregularities of a and b.
3. The waters' brilliancy, light, force, and strength, also the heroic powers (vīryà) of the forest trees, do we maintain in him, as in Indra Indra's powers (indriyá); this gold shall he, being capable, bear.
The comm. explains dákṣamāṇa in d by vardhamāna. Omission of the superfluous indriyā́ṇi in c would rectify the meter; the pada-text marks the division wrongly before asmín instead of after it; ⌊the Anukr. likewise reckons asmín to d and describes the pāda as one of 14 syllables!⌋.
4. With seasons of summers (? sámā), of months, we [fill] thee, with the milk of the year I fill [thee]; let Indra-and-Agni, let all the gods, approve thee, not bearing enmity.
Emendation to tvā 'ham at the end of a would rectify both meter and construction. Between c and d the pada-text wrongly resolves té 'nu into té: ánu (as again at viii. 2. 21), and the pada-mss. put the sign of pāda division before instead of after te; apparently the Anukr. makes the true division ⌊after te, accentless⌋. The comm., too, understands té. The combination -bhiṣ ṭvā is quoted as an example under Prāt. ii. 84.
The concluding anuvāka ⌊6.⌋ has again 7 hymns, with 31 verses; and the quoted Anukr. of the mss. says ekādaça co 'ttare parā syuḥ.
Some of the mss. sum the whole book up correctly as 35 hymns, 153 verses.
Here ends also the second prapāṭhaka.
# Atharva-Veda Samhita/Book I/Hymn 5

5. To the waters: for blessings.
[Sindhudvīpa.—(etc., as 4).]
The first three verses occur, without variants, in Pāipp. xix. The whole hymn, with the first three verses of the one next following, are, also without variants, RV. x. 9. 1-7 (vs. 5 is here put before 4; 6, 7 are also RV. i. 23. 20 a, b, c, 21); and they likewise occur in other texts: thus, 5. 1-3 in SV. (ii. 1187-1189), VS. (xi. 50-52 et al.), TS. (iv. c. 5$^1$ et al.), MS. (ii. 7. 5 et al.), and TA. (iv. 42 .4 et al.), everywhere with the same text ⌊for other references, see MGS., p. 147⌋; as to 5. 4 and the verses of 6, see under the verses. Hymns 5 and 6 together are called çambhumayobhū, Kāuç. 9. 1; for their uses in connection with the preceding hymn, see under that hymn. Both appear also in the house-building ceremony (43. 12), and this one alone in the darçapūrṇamāsa- or parvan-sacrifices (6. 17); while the schol. add it (42. 13, note) to the ceremony on the home-coming of the Vedic student. For the use in Vāit. with hymns 4 and 6, see under 4; with 6 (also under the name çambhumayobhū) it accompanies in the paçubandha (10. 19) the washing of articles employed; and with it alone, in the agnicayana (28. 11), is the lump of earth sprinkled. The comm., finally, quotes the hymn from Nakṣ. Kalpa 17, 18, as used in a mahāçānti called ādityā.
Translated: Weber, iv. 397; Griffith, i. 7.
1. Since ye are kindly waters, do ye set us unto refreshment (ū́rj), unto sight of great joy.
2. What is your most propitious savor (rása), of that make us share here, like zealous mothers.
3. We would satisfy you in order to that to the possession of which ye quicken, O waters, and generate us.
⌊May not janáyathā, like English produce, here mean 'bring,' and so signify about the same thing as jínvatha?⌋
4. Of the waters, having mastery of desirable things, ruling over human beings (carṣaṇí), I ask a remedy.
The verse follows in RV. our 6. 1. It is found, without variants, in TB. (ii. 5. 8$^5$) and TA. (iv. 42. 4); but MS. (iv. 9. 27) has a corrupt third pāda, with much discordance among the mss., and adds a fourth.
# Auld Robin Gray (1825)/Auld Robin Gray

AULD ROBIN GRAY.
I.
When the sheep are in the fauld, when the cows come hame, When a' the weary world to quiet rest are gane, The woes of my heart fa' in showers frae my ee, Unken'd by my gudeman, who soundly sleeps by me.
II.
Young Jamie loo'd me weel, and sought me for his bride; But saving ae crown-piece, he'd naething else beside. To make the crown a pound, my Jamie gaed to sea; And the crown and the pound, oh! they were baith for me!
III.
Before he had been gane a twelvemonth and a day, My father brak his arm, our cow was stown away; My mother she fell sick—my Jamie was at sea— And Auld Robin Gray, oh! he came a-courting me.
IV.
My father cou'dna work—my mother cou'dna spin; I toil'd day and night, but their bread I cou'dna win; Auld Rob maintain'd them baith, and, wi' tears in his ee, Said, "Jenny, oh! for their sakes, will you marry me?"
V.
My heart it said na, and I look'd for Jamie back; But hard blew the winds, and his ship was a wrack: His ship it was a wrack! Why didna Jenny dee? Or, wherefore am I spared to cry out, Woe is me!
VI.
My father argued sair—my mother didna speak, But she look'd in my face till my heart was like to break: They gied him my hand, but my heart was in the sea; And so Auld Robin Gray, he was gudeman to me.
VII.
I hadna been his wife, a week but only four, When mournfu' as I sat on the stane at my door, I saw my Jamie's ghaist—I cou'dna think it he, Till he said, "I'm come hame, my love, to marry thee!"
VII.
O sair, sair did we greet, and mickle say of a'; Ae kiss we took, nae mair—I bad him gang awa. 1 wish that I were dead, but I'm no like to dee; For O, I am but young to cry out, Woe is me!
IX.
I gang like a ghaist, and I carena much to spin; I darena think o' Jamie, for that wad be a sin. But I will do my best a gude wife aye to be, For auld Robin Gray, oh! he is sae kind to me.