OpenLLM-France/wikimedia huggingface dataset:
# Beauties of Glasgow/Bonny Jessie

BONNY JESSSIE.
NOW Edinbro' I'm gaun to leave, And thee, my bonny dear, Jessie, A while a 'tween us now maun roar, A tumbling swelling sea lassie. But when frae thee, my bonny fair, For dearest love I ha'e, Jessie, I'll think on thee when far awa, O thou sae bonny gay lassie.
I'll think on those bewitching smiles That won my heart sae dear, Jessie; I'll think upon sweet Hawthorn's den, How blyth hae we been there, lassie? The Edinburgh's bonny walks Along wi' thee did bear, Jessie, And thought mysel' the brawest lad Wi' thee, sae bonny fair lassie.
Its wealth that wears the silk atire, But wha win e'er can me, Jessie; While I ha'e beauty, worth, and love, A' that be dear in thee lassie, I dinna look me at the world, Ev'n a' that it can gi'e Jessie, Its sacred mair what makes me love, And binds my heart to thee lassie.
​And haud me now ay as your ain, By a' those vows sae dear Jessie, And nane nor do they ken that love, Alone to thee I bear lassie, Its thine wherever I do be, Divide nae seas can we Jessie; The dearest wish here that I hae, Is mine ay wert thou dear lassie.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Beautiful Dreamer

   1. Beautiful dreamer, wake unto me, Starlight and dewdrops are waiting for thee; Sounds of the rude world, heard in the day, Lull'd by the moonlight have all pass'd away! Beautiful dreamer, queen of my song, List while I woo thee with soft melody; Gone are the cares of life's busy throng, Beautiful dreamer, awake unto me! Beautiful dreamer, awake unto me!
   2. Beautiful dreamer, out on the sea Mermaids are chanting the wild lorelie; Over the streamlet vapors are borne, Waiting to fade at the bright coming morn. Beautiful dreamer, beam on my heart, E'en as the morn on the streamlet and sea; Then will all clouds of sorrow depart, Beautiful dreamer, awake unto me! Beautiful dreamer, awake unto me!
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Catholic Encyclopedia (1913)/Conrad of Leonberg

From volume 4 of the work.
(Leontorius)
A Cistercian monk and Humanist, b. at Leonberg in Swabia in 1460; d. at Engenthal near Basle after 1520. He took vows at the Cistercian monastery of Maulbronn in the Neckar district, which, unlike most other Cistercian monasteries of those times, was then enjoying its golden age. In 1490 he became secretary to the general of his order. When the German Humanists began to revive the study of the Latin and Greek classics, as Conrad deplored the barbarous Latin in which the scholastic philosophers and theologians of Germany were expounding the doctrine of their great masters, he was in full accord with their endeavours to restore the classical Latinity of the Ciceronian Age. He also, by word and example, encouraged the study of Greek, but was especially attracted by the great Hebrew scholar Reuchlin (d. 1522) who inspired Conrad with his own enthusiasm for the study of Hebrew. Like Reuchlin, his friend and teacher, Conrad was convinced of the necessity of Hebrew for a thorough understanding of the Holy Scriptures, and became one of the few great Hebrew scholars of his time. He was in correspondence with the best writers in sacred and profane literature, and was highly esteemed by the learned men of his period. For a time he appears to have been engaged as proof-reader in the celebrated printing-office of Amerbach at Basle. Besides writing numerous Latin poems, orations, and epistles, he published (Basle, 1506-8) the Latin Bible with the "Postilla" and "Moralitates" of the Oxford Franciscan Nicolas de Lyra, together with the "Additiones" of Paul of Burgos (d. 1435) and the "Replicæ" of Mathias Thoring (d. 1469).
WION, Lignum Vitæ (Venice, 1595), I, 78; HURTER, Nomenclator (Innsbruck, 1907), II, 949; HAGEN, Deutschlands literarische Verhältnisse im Reformations-Zeitalter (Erlangen, 1841), I, 151.
MICHAEL OTT
# Catholic Encyclopedia (1913)/Conrad of Saxony

From volume 4 of the work.
(Also called CONRADUS SAXO, CONRAD OF BRUNSWICK, or CONRADUS HOLYINGER).
Friar Minor and ascetical writer, date and place of birth uncertain; d. at Bologna in 1279. Holyinger is perhaps his family name. The error has been made by some of confounding Conrad of Saxony with another person of the same name who suffered for the Faith in 1284, whereas it is certain that they were two distinct individuals, though belonging to the same province of the order in Germany. Conrad became provincial minister of the province of Saxony in 1245, and for sixteen years ruled the province with much zeal and prudence. While on his way to the general chapter of 1279, he was attacked with a grievous illness and died at Bologna in the same year.
The writings of Conrad of Saxony include several sermons and the "Speculum Beatæ Mariæ Virginis"; the latter, at times erroneously attributed to St. Bonaventure, has recently been edited by the Friars Minor at Quaracchi. The preface to this excellent edition of the "Speculum" contains a brief sketch of the life of Conrad of Saxony and a critical estimate of his other writings.
Speculum B. M. V. Fr. Conradi a Saxonia (Quaracchi, 1904); Analecta Franciscana (Quaracchi, 1887), II, 69, 83.
STEPHEN M. DONOVAN
# Catholic Encyclopedia (1913)/Conrad Vetter

From volume 15 of the work.
Preacher and polemical writer, b. at Engen in the present Grand Duchy of Baden, 1547; d. at Munich, 11 October, 1622. He entered the priesthood and vigorously championed the Catholic cause in speech and writing. While prefect of music in the collegiate church for nobles, at Hall, he became more thoroughly informed concerning the Society of Jesus. As all he learned of it agreed with his desires, he asked to be received into the Society, and in 1576 entered the novitiate at Munich. After completing his studies he was made academic preacher at Munich, on account of his unusual gift for oratory. He subsequently preached for several years at Ratisbon, where many Lutherans were brought back to the Church by his sermons. At the same time Vetter developed an extraordinary activity as a writer. It is stated that his writings, large and small, number nearly one hundred; they were chiefly polemical. Unfortunately the tone is ordinarily not very refined. Vetter used all the coarseness of which the Swabian tongue is capable to disparage Luther; so that involuntarily Luther's similar style is recalled. In spite of this, or perhaps exactly for this reason, the little books found a large sale and were often reprinted. Catholic contemporaries sought to defend Vetter's method of writing, among them was Duke Maximilian who defended him against the Count Palatine of Neuburg. He was highly regarded by the Dukes of Bavaria, William V, and Maximilian.
SOMMERVOGEL, Bibliotheque de la Comp. de Jesus, VIII, 617-635; THOELEN, Menologium oder Lebensbilder aus der Gesch. der deutschen Ordensprovinz, als Manuscript gedruckt (Roermond, 1901); DUHR, Gesch. der Jesuiten in den Landen deutscher Zunge (Freiburg, 1907).
N. SCHEID
# Catholic Encyclopedia (1913)/Conrad Tanner

From volume 14 of the work.
Abbot of Einsiedeln, born at Arth in the Canton of Schwyz, 28 Dec., 1752; died 7 April, 1825. He studied the classics and theology at Einsiedeln; made vows in the Order of St. Benedict on 8 Sept., 1772, and was ordained in May, 1777. He was engaged as teacher at the gymnasium of Einsiedeln and later at Bellinzona. In 1787 he held the position of librarian at his abbey, and in 1789 he was made director of the college at Bellinzona. During the Revolution Tanner fled to the Tyrol, taking with him the miraculous statue, the head of St. Meinrad, and other valuables, and remained there until he could restore the treasures to the abbey. He was appointed pastor of St. Gerold in Vorarlberg in 1802, where he remained for three years, until recalled to act as master of novices. At the death of Abbot Beat in 1808 Tanner was elected abbot. With great prudence he accommodated himself to the political situation and thus secured the existence of the monastery. He encouraged the pursuit of studies, renovated the buildings, and rebuilt the Holy Chapel which had been destroyed 1798 by the French. Although the village of Einsiedeln was no longer under his jurisdiction, he retained for it a fatherly solicitude which he manifested especially in the years of famine (1816 and 1817). It was the intention of Pius VII to create the new Diocese of Waldstätten out of the cantons Uri, Schwyz, and Unterwalden, to make Tanner bishop, and to constitute the monks of Einsiedeln as cathedral chapter. The matter was proposed in 1818, but was declined by the abbot and his capitulars. Tanner's writings are: "Betrachtungen zur sittlichen Aufklärung im neunzehnten Jahrhundert" (5 vols., Augsburg, 1804-1808); "Bildung des Geistlichen durch Geistesübungen" (Augsburg, 1807), of Which a fifth edition appeared at Einsiedeln in 1846; his pedagogical works were published by his successor, Abbot Celestine Müller.
RINGHOLZ, Wallfahrtsgeschichte unserer lieben Frau von Einsiedeln (Freiburg, 1876), 26; KUHN, Der jetzige Stiftsbau von M. E. (Einsiedeln, 1883), 111; RÉGNIER, Chronique d'Einsiedeln (Paris, 1837), 222.
FRANCIS MERSHMAN.
# Catholic Encyclopedia (1913)/Conimbricenses

From volume 4 of the work.
(Or Collegium Conimbricenses).
The name by which Jesuits of the University of Coimbra in Portugal were known. On the register of the college at various times appeared the names of two hundred Jesuits including professors and students. Toward the end of the sixteenth century and the beginning of the seventeenth, voluminous commentaries on the philosophical writings of Aristotle went forth from the university. These commentaries were dictations to the students by the professors and as such were not intended for publication. Still they were actually published, but fraudulently. In order to interpret and disown incorrect and unauthorized editions, Father Claudius Acquaviva, the General of the Society of Jesus, assigned Father Peter Fonseca, the provincial of the Portuguese province, the task of supervising the revision of these commentaries for publication. Father Fonseca was widely known as the Aristotle of Portugal. The different treatises appeared in the following order:
To this last treatise was prefixed a forward disowning any connection whatever with the work published at Frankfurt in 1604 and claiming to be the "Commentarii Conimbricenses". The portion of the preface referred to is substantially the following: "Before we could finish the task entrusted to us of editing our Logic, to which we were bound by many promises, certain German publishers fraudulently brought out a work professing to be from us, abounding in errors and inaccuracies which were really their own. They also substituted for our commentaries certain glosses gotten furtively. It is true these writings thrity years previously were the work of one of our professors not indeed intended for publication. They were the fruit of his zeal and he never dreamed they would appear in print. The last treatise was prepared fro printing by Father Sebastian Couto. The entire eight parts formed five qaurto volumes, enjoyed a wide circulation, and appeared in many editions, the best known being those of Lyon, Lisbon, and Colgne. The Commentaries are in flowing Latin and are supplemented by reliable explanations of the text and exhaustive discussion of the system of Aristotle. Karl Werner says that the Jesuits of Coimbra gave the world a masterpiece, whose equal is yet to be seen and which has received the admiration it deserves. Father de Backer gives an exact list of all the editions. The later ones have added the Greek text of Aristotle. Langhorst in Kirchenlex., s.v.; Sommervogel, Bibl. de la c. de J., II; Braga, Historia da Universidade de Coimbra (Lisbon, 1892-1902).
John J. Cassidy.
# Brown v. Entertainment Merchants Association/Concurrence Alito

* Court Documents
* Case Syllabus
* Opinion of the Court
* Concurring Opinion Alito
* Dissenting Opinions Thomas Breyer
Justice Alito, with whom The Chief Justice joins, con­ curring in the judgment.
The California statute that is before us in this case rep­ resents a pioneering effort to address what the state leg­ islature and others regard as a potentially serious social problem: the effect of exceptionally violent video games on impressionable minors, who often spend countless hours im­ mersed in the alternative worlds that these games create. Although the California statute is well intentioned, its terms are not framed with the precision that the Constitution de­ mands, and I therefore agree with the Court that this partic­ ular law cannot be sustained.
I disagree, however, with the approach taken in the Court’s opinion. In considering the application of unchang­ ing constitutional principles to new and rapidly evolving technology, this Court should proceed with caution. We should make every effort to understand the new technology. We should take into account the possibility that developing technology may have important societal implications that will become apparent only with time. We should not jump to the conclusion that new technology is fundamentally the same as some older thing with which we are familiar. And we should not hastily dismiss the judgment of legislators, who may be in a better position than we are to assess the implications of new technology. The opinion of the Court exhibits none of this caution.
In the view of the Court, all those concerned about the effects of violent video games—federal and state legislators, educators, social scientists, and parents—are unduly fearful, for violent video games really present no serious problem. See ante, at 798–801, 803–804. Spending hour upon hour controlling the actions of a character who guns down scores of innocent victims is not different in “kind” from reading a description of violence in a work of literature. See ante, at 798.
The Court is sure of this; I am not. There are reasons to suspect that the experience of playing violent video games just might be very different from reading a book, listening to the radio, or watching a movie or a television show.
# Brown v. Fletcher

* Search for titles containing or beginning with: "Brown v. Fletcher."
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* Brown v. Fletcher (235 U.S. 589)
* Brown v. Fletcher (237 U.S. 583)
# Catholic Encyclopedia (1913)/Edmond Reusens

From volume 12 of the work.
Archeologist and historian, b. at Wijneghem (Antwerp), 25 April, 1831; d. at Louvain, 25 Dec., 1903. Sent to the University of Louvain immediately after his ordination to the priesthood (1854), he soon became head librarian of the university (1859-1896). He collaborated with his rector, Mgr de Ram, in his works on the religious history of Belgium, and in 1864 they founded the review, "Analectes pour servir à l'histoire ecclésiastique de la Belgique", which Reusens continued to direct until his death. With the same teacher, he became interested in the history of the University of Louvain, to which he devoted almost exclusively the last years of his life. Through his historical studies he acquired a knowledge of palaeography and diplomacy and became professor of a course in these branches (1881-1903) which was the first of its kind in Belgium. In 1900 he was appointed member of the Royal Commission of History (Brussels). After teaching theology for two years he had charge of a new course in Christian archaeology from 1864-1900. In this department he soon acquired great distinction, as is evidenced by the success of his manual, his appointment (1884) to the Royal Commission of Monuments (Brussels), his participation in the exposition of ancient art, and his share in the renovation of religious art in Belgium. His principal works are: "Eléments d'archéologie chrétienne" (Louvain, 1871-5); "Eléments de paléographie" (Louvain, 1899); "Documents relatifs à l'histoire de l'université de Louvain" (Louvain, 1881-1903).
Annuaire de l'universite catholique de Louvain (1905) pp. xv-xxiii; Universite catholique de Louvain, bibliography and supplement, I, II, III (Louvain, 1900, 1902, 1904, 1906).
R. Maere.
# Catholic Encyclopedia (1913)/Edmund Neville

From volume 10 of the work.
(1) Edmund Neville (alias Sales), a Jesuit, born at Hopcut, Lancashire, 1605; died in England, 18 July, 1847. Educated at St. Omer, he entered the English College, Rome, 29 June, 1621, where he distinguished himself in philosophy. He joined the Jesuits, 24 May, 1626; was stationed at Ghent 1636, and sent on the London mission, 1637. He was professed, 3 August, 1640; served in the Oxford district, 1642, and in South Wales, 1645. Being a suspected priest he was seized under the Commonwealth but soon released. He wrote the "Palm of Christian Fortitude" (St.Omer, 1630), an account of the Japanese persecutions; a "Life of St. Augustine" and "Second Thoughts" both unprinted.
(2) His uncle Edmund Neville (alias Elijah Nelson), probably the son of Sir John Neville of Leversedge, born in Yorkshire about 1563; died 1648, his death hastened by the treatment he received in prison. Ordained for the English mission, 12 April, 1608, he entered the Society, 1609. He is considered to have been the de jure seventh Earl of Northumberland.
(3) Many members of the Scarisbrick family of Scarisbrick Hall, near Ormskirk, became Jesuits during the penal times and assumed the alias "Neville". Among them were Edward Scarisbrick (Neville), born 1639. Educated at St. Omer, he entered the Society at Watten, 7 September 1660 and was stationed at Liege, 1671, and St. Omer 1675. Sent to England he was one of Oates's intended victims. James II appointed him royal chaplain. He was instructor of the Jesuit tertians at Ghent, 1693. He returned to Lancashire, where he died, 19 February, 1708-9. He wrote "Life of Lady Warner" (St. Omer, 1691); "Catholic Loyalty" (London, 1688); "Rules and And lnstructions for the Sodality of the Immaculate Conceptlon, etc.
(4) Edward Neville (Scarisbrick), born 1663; died 15 November, 1735. He became a Jesuit, 1682; served on the Derbyshire mission, 1701, and after 1728 at Bushey Hall, Watford, Herts.
(5) Edward Neville (Scarisbrick), born 1698; died 7 July 1778. He entered the Society, 7 September, 1728. Superior of the Derbyshire mission, 1764, he laboured also in Lancashire.
(6) Sir Edward Neville, son of Baron Bergavenny, a courtier of Henry VIII, took part in the war in France, and was made the king's standard bearer, 1531. He rnarried Eleanor, daughter of Lord, Windsor. Arrested 3 November, 1538, on the charge of conspiracy with the brother of Cardinal Pole, he was sent to the Tower, tried at Westminster, and beheaded for the faith, 8 December.
A. A. MacErlean.
# Catholic Encyclopedia (1913)/Edmund O'Reilly (1)

From volume 11 of the work.
Archbishop of Armagh, b. at Dublin, 1616; d. at Saumur, France, 1669, was educated in Dublin and ordained there in 1629. After ordination he studied at Louvain, where he held the position of prefect of the college of Irish Secular Ecclesiastics. In 1640 he returned to Dublin and was appointed vicar-general. In 1642 the Archbishop of Dublin, Dr. Fleming, having been appointed on the Supreme Council of the Confederate Catholics, transferred his residence to Kilkenny and until 1648 O'Reilly administered the Archdiocese of Dublin. With the triumph of the Puritans he was imprisoned, and in 1653, ordered to quit the kingdom, he took refuge at the Irish College of Lisle where he was notified of his appointment to the See of Armagh, and shortly after consecrated at Brussels. Ireland was then a dangerous place for ecclesiastics, and not until 1658 did he attempt to visit his diocese; even then he could proceed no further than London. Ordered to quit the kingdom, he returned to France, but in the following year went to Ireland, this time directly from France, and for the nest two years exercised his ministry. Accused of favouring the Puritans and of being an enemy of the Stuarts, he was ordered by the pope to quit Ireland. At Rome he was able to vindicate himself, but he was not allowed to return to Ireland by the English authorities until 1665, and then only in the hope that he would favour the Remonstrance of Peter Walsh. O'Reilly, like the great majority of the Irish bishops and priests, rejected it, nor could the entreaties of Walsh or the threats of Ormond change him. In consequence he was imprisoned by Ormond, and when released, driven from the kingdom. He spent the remaining years of his life in France, chiefly concerned with the care of the Irish colleges there.
Stuart, Historical Memoirs of Armagh, ed. Coleman (Dublin, 1900); Renehen, Irish Archbishops (Dublin, 1861); D'Alton, Archbishops of Dublin (Dublin, 1838); Brady, Episcopal Succession in Ireland and England (Rome, 1876).
E. A. D'Alton.
# Catholic Encyclopedia (1913)/Edmund Cosin

From volume 4 of the work.
(The name is also written COSYN.)
Vice-Chancellor of Cambridge University, England. The dates of his birth and death are uncertain. He was born in Bedfordshire and entered King's Hall, Cambridge, as a Bible clerk, receiving the degrees of B.A. early in 1535, M.A. in 1541, and B.S. in 1547. He held the living of Grendon, Northamptonshire, which was in the gift of King's Hall, from 21 September, 1538, to November, 1541, and successively, fellowships of King's Hall, St. Catharine's Hall, and of Trinity College. Early in Queen Mary's reign he was elected Master of St. Catharine's, which brought him as gifts from the Crown the Norfolk rectories of St. Edmund, North Lynn (1533), Fakenham (1555), and the Norfolk vicarages of Caistor Holy Trinity, and of Oxburgh (1554). He was presented to the rectory of Thorpland by Trinity College in the following year. He was also chaplain to Bishop Bonner of London and assistant to Michael Dunning, the Chancellor of the Diocese of Norwich. In 1558 he was elected Vice-Chancellor of Cambridge but being a Catholic he refused to conform to the Elizabethan heresies, and hence in 1560 was forced to resign all his preferments and went in 1564 to live in retirement in Caius College, Cambridge. Four years later, summoned to answer before the Lords of the Council to a charge of non-conformity, he went into exile rather than foreswear his faith. He was living on the Continent in 1576 but no further definite records of his career are available.
LEE in Dict. Nat. Biog., XII, s.v.; STRYPE, Memorials, III, i, 80; BLOMEFIELD, Norfolk.
THOMAS F. MEEHAN