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# General Order No. 4 (Arroyo)

Source: Official Gazette. Vol. 99, No. 41. Office of the President. 2003. p. 6265.
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MALACAÑANG MANILA
General Order No. 4
Whereas, certain elements of the Armed Forces of the Philippines, armed with high-powered firearms and explosives, acting upon the instigation and command and direction of known and unknown leaders, have seized a building in Makati City, put bombs in the area, publicly declared withdrawal of support for, and took arms against the duly constituted Government, and continue to rise publicly and show open hostility, for the purpose of removing allegiance to the Government certain bodies of the Armed Forces of the Philippines and the Philippine National Police, and depriving the President of the Republic of the Philippines, wholly or partially, of her powers and prerogatives which constitute the crime of rebellion punishable under Article 134 et seq. of the Revised Penal Code, as amended;
Whereas, these misguided elements of the Armed Forces of the Philippines are being supported, abetted and aided by known and unknown leaders, conspirators and plotters in the government service and outside the government;
Whereas, under Section 18, Article VII of the present Constitution, whenever it becomes necessary, the President, as the Commander-in-Chief of all Armed Forces of the Philippines, may call out such Armed Forces to suppress the rebellion.
Now, therefore, I, Gloria Macapagal-Arroyo, by virtue of the powers vested in me by the Constitution as President of the Republic of the Philippines and Commander-in-Chief of all the armed forces of the Philippines and pursuant to Proclamation No. 427 dated July 27, 2003, do hereby call upon the Armed Forces of the Philippines and the Philippine National Police to suppress and quell the rebellion.
I hereby direct the Chief of Staff of the Armed Forces of the Philippines and the Chief of the Philippine National Police and the officers and men of the Armed Forces of the Philippines and the Philippine National Police to immediately carry out the necessary and appropriate actions and measures to suppress and quell the rebellion with due regard to constitutional rights.
City of Manila, July 27, 2003.
(Sgd.) Gloria Macapagal-Arroyo President of the Philippines
By the President:
(Sgd.) Alberto G. Romulo Executive Secretary
This work is in the public domain because it is a work of the Philippine government (see Republic Act No. 8293 Sec. 176).
All official Philippine texts of a legislative, administrative, or judicial nature, or any official translation thereof, are ineligible for copyright.
An additional license tag is required in order to demonstrate why this work is freely licensed or in the public domain in the United States.
Public domainPublic domainfalsefalse
# General Order No. 2-C (Marcos)

Source: Official Gazette. Vol. 68, No. 44. Office of the President. 1972. p. 8482-1.
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MALACAÑANG RESIDENCE OF THE PRESIDENT OF THE PHILIPPINES MANILA
GENERAL ORDER No. 2–B
General Order No. 2, dated September 22, 1972, as amended by General Order No. 2–A, is hereby further amended to include the following provision:
"20. Any person or persons known to be, or caught engaged in fishing by dynamite, other explosives or obnoxious or poisonous substances, and any person or persons in possession of, or engaged in the sale or distribution of fish or other aquatic animals stupified, disabled or killed by means of dynamite, explosives or other obnoxious or poisonous substances."
Done in the City of Manila, this 27th day of October, in the year of Our Lord, nineteen hundred and seventy-two.
(Sgd.) Ferdinand E. Marcos President Republic of the Philippines
By the President:
(Sgd.) Alejandro Melchor Executive Secretary
This work is in the public domain because it is a work of the Philippine government (see Republic Act No. 8293 Sec. 176).
All official Philippine texts of a legislative, administrative, or judicial nature, or any official translation thereof, are ineligible for copyright.
An additional license tag is required in order to demonstrate why this work is freely licensed or in the public domain in the United States.
Public domainPublic domainfalsefalse
# General Order No. 3 (Granger)

Issued June 19, 1865, announcing the emancipation of slaves in the United States. See General Order No. 3 and Emancipation Proclamation for more information. Led to the establishment of Juneteenth National Independence Day.
HeadQuarters District of Texas Galveston Texas June 19th 1865.
General Orders No. 3$\scriptstyle {\left.{\begin{matrix}\ \\\ \end{matrix}}\right\}\,$
The people of Texas are informed that, in accordance with a proclamation from the Executive of the United States, “all slaves are free.” This involves an absolute equality of personal rights and rights of property between former ​masters and slaves, and the connection heretofore existing between them becomes that between employer and hired labor.
The freedmen are advised to remain quietly at their present homes and work for wages. They are informed that they will not be allowed to collect at military posts and that they will not be supported in idleness either there or elsewhere.
By order of Major General Granger F. W. Emery Major A. A. Genl.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# General Order No. 3 (MacArthur)

February 22, 1932
By order of the President of the United States, the Purple Heart established by General George Washington at Newburgh, August 7, 1782, during the War of the Revolution, is hereby revived out of respect to his memory and military achievements.
By Order of the Secretary War:
Douglas MacArthur,
General
Chief of Staff
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# General Order No. 5 (Arroyo)

Source: Official Gazette. Vol. 102, No. 15. Office of the President. 2006. pp. 2311–2312.
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MALACAÑANG MANILA
General Order No. 5
Whereas, over these past months, elements in the political opposition have conspired with authoritarian of the extreme Left represented by the NDF-CPP-NPA and the extreme Right, represented by military adventurists-the historical enemies of the democratic Philippine State-who are now in a tactical alliance and engaged in a concerted and systematic conspiracy, over a broad front, to bring down the duly-constituted Government elected in May 2004;
Whereas, these conspirators have repeatedly tried to bring down our Republican Government;
Whereas, the claims of these elements have been recklessly magnified by certain segments of the national media;
Whereas, this series of actions is hurting the Philippine State by obstructing governance, including hindering the growth of the economy and sabotaging the people’s confidence in government and their faith in the future of this country;
Whereas, these actions are adversely affecting the economy;
Whereas, these activities give totalitarian forces of both the extreme Left and extreme Right the opening to intensify their avowed aims to bring down the democratic Philippine State;
Whereas, Article 2, Section 4 of our Constitution makes the defense and preservation of the democratic institutions and the State the primary duty of Government;
Whereas, the activities above-described, their consequences, ramifications and collateral effects constitute a clear and present danger to the safety and the integrity of the Philippine State and of the Filipino people;
Whereas, Proclamation 1017 dated February 24, 2006 has been issued declaring a State of National Emergency;
Now, therefore, I, Gloria Macapagal-Arroyo, by virtue of the powers vested in me under the Constitution as President of the Republic of the Philippines, and Commander-in-Chief of the Republic of the Philippines, and pursuant to Proclamation No. 1017 dated February 24, 2006, do hereby call upon the Armed Forces of the Philippines (AFP) and the Philippine National Police (PNP), to prevent and suppress acts of terrorism and lawless violence in the country;
I hereby direct the Chief of Staff of the AFP and the Chief of the PNP, as well as the officers and men of the AFP and PNP, to immediately carry out the necessary and appropriate actions and measures to suppress and prevent acts of terrorism and lawless violence.
City of Manila, February 24, 2006.
(Sgd.) Gloria Macapagal-Arroyo President Republic of the Philippines
By the President:
(Sgd.) Eduardo R. Ermita Executive Secretary
This work is in the public domain because it is a work of the Philippine government (see Republic Act No. 8293 Sec. 176).
All official Philippine texts of a legislative, administrative, or judicial nature, or any official translation thereof, are ineligible for copyright.
An additional license tag is required in order to demonstrate why this work is freely licensed or in the public domain in the United States.
Public domainPublic domainfalsefalse
# General Order No. 20 (Marcos)

Source: Official Gazette. Vol. 69, No. 3. Office of the President. 1973. pp. 412-6–412-7.
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MALACAÑANG RESIDENCE OF THE PRESIDENT OF THE PHILIPPINES MANILA
GENERAL ORDER NO. 20
Whereas, pursuant to Presidential Decree No. 73 dated December 1, 1972, a plebiscite has been called on January 15, 1973 at which the proposed Constitution of the Philippines shall be submitted to the people for ratification or rejection;
Whereas, Presidential Decree No. 86, dated December 31, 1972, created Citizens Assemblies so as to afford ample opportunities for the citizenry to express their views on important national issues;
Whereas, one of the questions presented to the Citizens Assemblies is: "Do you like the plebiscite on the proposed Constitution to be held later?"
Whereas, it is necessary to hold in abeyance the plebiscite until the people's preference has been ascertained;
Now, therefore, I, Ferdinand E. Marcos, Commander-in-Chief of all the Armed Forces of the Philippines, and pursuant to Proclamation No. 1081, dated September 21, 1972, do hereby order that the plebiscite scheduled to be held on January 15, 1973, be postponed until further notice.
I further order that the provisions of Section 3 of Presidential Decree No. 73 insofar as they allow free public discussion of the proposed Constitution, as well as my order of December 17, 1972, temporarily suspending the effects of Proclamation No. 1081 for the purposes of free and open debate on the proposed Constitution, be suspended in the meantime.
Done in the City of Manila, this 7th day of January, in the year of Our Lord, nineteen hundred and seventy-three.
(Sgd.) Ferdinand E. Marcos President Republic of the Philippines
By the President:
(Sgd.) Alejandro Melchor Executive Secretary
This work is in the public domain because it is a work of the Philippine government (see Republic Act No. 8293 Sec. 176).
All official Philippine texts of a legislative, administrative, or judicial nature, or any official translation thereof, are ineligible for copyright.
An additional license tag is required in order to demonstrate why this work is freely licensed or in the public domain in the United States.
Public domainPublic domainfalsefalse
# Fables of Æsop and Other Eminent Mythologists/Fable CLVI

Fab CLVI.
A Lyon, Fox, and a Wolfe.
THe King of Beasts was now grown Old, and Sickly, and All his Subjects of the Forrest, (saving only the Fox) were to pay their Duties to him. The Wolfe, and the Fox like a Couple of Sly Knaves, were still putting Tricks One upon Another, and the Wolfe took This Occasion to do the Fox a Good Office. I can Assure your Majesty, says the Wolfe, that 'tis Nothing but Pride and Insolence that keeps the Fox from shewing himself at Court as well as his Companions. Now the Fox had the Good Luck to be within Hearing, and so Presented himself before the Lyon, and finding him Extremely Enrag'd, begs his Majesties Patience, and a Little Time only for his Defence. Sir (says he) I must pressume to Value my self upon my Respect and Loyalty to your Majesty, Equal at least to any of your other Subjects; and I will be bold to say, that put them all together, they have not taken Half the pains for your Majesties Service now upon This very Occasion, that I have done. I have been Hunting up and down far and near, since your Unhappy Indispofition, to find out a Remedy for ye, which with much ado I have now Compass'd at last, and it is that which I Promise my self will Prove an Infallible Cure. Tell me immediately (says the Lyon) what it is then: Nothing in the World says the Fox, but to Flay a Wolfe Alive, and Wrap your Body up in ​the Warm Skin, The Wolfe was By all This while, and the Fox in a Snearing Way advis'd him for the Future, not to Irritate a Prince against his Subjects, but rather to Sweeten him with Peaceable, and Healing Councells.
The Moral.
REFLEXION.
There's Nothing more Common in the World then These Wolvish Back-Friends, in all our Pretensions; whether it be in Law, in Government, or in a Hundred other sorts of Clayme and Competition; Especially for the running down of a Man that's Declining in his Credit already. Calumny is Base at best; though Pleasant enough somctimes, where it falls out, that One Rascal is Countermining Another. But let the Reproach be never so True, it can hardly be Honest, Where the Office is done in Hugger-Mugger; and Where the Intention is not Guided by a Conscience of the Duty. It is a way to Confound the Good and the Bad, where Knaves have Credit enough to be Believ'd, to the Wrong of Honest Men, and the Innocent left without Means of Defence.
Hee that would live Cleare of the Envy and Hatred, of Potent Calumniators, must lay his Finger upon his Mouth, and keep his Hand out of the Ink-Pot; for to do a Good Office upon the Point of Opinion, Intelligence, Brains, or Conscience, where This Wolvish Humour prevayles, is little better then a Scandala Magnatum, or a Libel upon his Superiors: But where it happens, that there's a Fox and a Wolfe in the Case; and One Sharper to Encounter Another, the Scene is Diverting enough.
# Fables of Æsop and Other Eminent Mythologists/Fable CLXII

Fab. CLXII.
A Nightingale and a Bat.
AS a Nightingale was Singing in a Cage at a Window, up comes a Bat to her, and Asks her why she did not sing in the Day, as well as in the Night. Why (says the Nightingale) I was Catch'd Singing in the Day, and so I took it for a Warning: You should have thought of This then says 'Tother, before you were Taken; for as the Case stands now, Y’are in no Danger to be Snapt Singing again.
The MORAL.
A Wrong Reason for the Doing of a Thing is worse then No Reason at all.
REFLEXION.
There’s No Recalling of what's Gone and Past; so that After-Wit comes too Late when the Mischief is Done. That is to say, it comes too late for That Bout. But it is not Amiss however, for a Man that has gone astray, to call to mind where he went out of his Way, and to look back Step by Step into All his Miscarriages and Mistakes. The Glass of Life is Behind us, and we must look into what's Paft, if we would take a View of what’s to Come. A Fault Committed, or a Misfortune Incurr’d, cannot be Recall'd ’tis True; but yet the Meditating upon One False Step may help to Prevent Another. Wherefore ‘tis Good, upon the Point of Common Prudence, to be Thoughtful, provided we be not more Sollicitous then the Thing is worth, and that we make a Right Use of Those Reflexions; that is to say, an Use of Repentance, where we did Morally Amiss; an Use of Rectitying our Judgments, where we did Foolishly; and an Use of Caution in Both Cases, never to do the same Thing over again. This is no more then what in Conscience, Equity, and Reason we are Bound to do. But we must have a care all this while, not to run into False Consequences for want of laying Things and Things together; and to Sham Fallacyes upon the World for Current Reason, as the Nightingale was taken Singing in the Day when she was at Liberty. And what's This to her Resolution of Singing only in the Night, now the's in the Cage.
# Fables of Æsop and Other Eminent Mythologists/Fable CLV

Fab CLV.
A Shepherd and a Wolves Whelp.
A Shepherd took a Sucking Whelp of a Wolfe, and Train‘d it up with his Dogs. This Whelp Fed with em; Grew up with 'em, and whensoever they went out upon the Chace of a Wolfe, the Whelp would be sure to make One. It fell out sometimes that the Wolfe scap'd, and the Dogs were forc'd to go Home again: But This Domestique Wolfe would be still Hunting on, 'till he came up to his Brethren where he took part of the Prey with them; and so back again to his Master. It happen'd now and then that the Wolves abroad were pretty Quiet for a Fit: So that This Whelp of a Wolfe was fain tomake Bold ever and anon with a Sheep in Private by the By; but in the Conclusion, the Shepherd came to find out the Roguery, and Hang'd him up for his Pains.
The Moral.
REFLEXION.
We may read in the Moral of This Fable, the common Practice of the World, and a Doctrine that we find Every day Verify'd, as well in Men, as in Beasts; for there are Wolf-Whelps in Palaces, and Governments, as well as in Cottages, and Forrests. Do we not find in History, and Experience, Instances in abundance, even of Publique Ministers Themselves, that though taken up out of the very Herds of the Common Enemy; Admitted into Special Trusts; Fed by the Hand, and Treated with the Grace and Character of Particular Favourites, have their Hearts in the Woods yet all this while among their Fellows. So that there’s No Reclayming of them. They go out however, as there is Occasion, and Hunt and Growle for Company; but at the same time, they give the Sign out of their Masters hand, hold Intelligence with the Enemy; and Make use of their Power and Credit to Worry Honester Men then Themselves. It wants Nothing after This, but that they may live to have their Due; and with the Dog here in the Fable, go to Heaven in a String, according to the True Intent of the Allegory.
# Fables of Æsop and Other Eminent Mythologists/Fable CLVII

Fab CLVII.
A Wife and a Drunken Husband.
A Woman that lay under the Mortification of a Fuddling Husband, took him once when he was Dead Drunk; and had his Body layd in a Charnel-House. By the time that she thought he might be come to Himself again, away goes she, and Knocks at the Door. Who's There (says the Toper) One, says the Woman, that brings Meat for the Dead. Friend, says he, Bring Me Drink rather. I wonder any body that Knows me, should bring me One without ’Tother, Nay then, says she, the Humour I perceive has taken Possession of him; He has gotten a Habit, and his Case is Desperate.
The Moral.
REFLEXION.
The Intent of This Fatble is to Work a Reformation of Manners, by shewing that Evil Habits are very hard to be Cur’d ; for they take Root by Degrees, ’till they come in the End to be past both Remedy and Shame, Habitual Debauches make Excess of Drink as Necessary to a Man as Common Air, Especially when his Mind comes to be Wholly taken up with the Contemplation of his Vice. There are Those that can never Sleep without their Load, nor Enjoy One Easie Thought, 'till they have laid All their Cares to Rest with a Bottle. 'Tis much the same Thing with Other Sensual Pleasures, where Mens Bodies and Minds are given up to the Entertainment of them, But the Extravagance is never so Desperate, as when the Understanding is Taken up with the Study and Meditation of Those Pleasures, which the Body is no longer in Condition to Practice, and that's the most Deplorate, Hopeless, and Incurable State of an Evil Disposition; when Drink upon Drink is made use of for a Remedy.
# Fables of Æsop and Other Eminent Mythologists/Fable CLXI

Fab. CLXI.
A Swallow and a Crow.
UPon a Dispuce betwixt a Swallow and a Crow, which was the Greater Beauty of the Two: Yours, says the Crow is only a Spring-Beauty, bur mine lasts all the Year round.
The MORAL.
Of Two Things Equally Good, that’s the Best that lasts longest.
REFLEXION.
The Greatest of Temporal Blessings, are Health, and Long Life; and the most Durable of Good Things must Consequently be the Best. The Question here betwixt the Crow and the Swallow, has somewhat in it of the Case betwixt Virtue and Sensual Pleasures, as (for the purpose) of Youth, Wine, Women, and All other Entertainments whatsoever, that may serve to Gratify a Carnal Appetite. Here’s Temporary Oppos'd to Etcrnal; Joys that shall Endure for Ever, Fresh, and in Vigour; to Satisfactions that are attended with Satiety and Surfeits, and Flatten in the very Tasting.
# Fables of Æsop and Other Eminent Mythologists/Fable CLXIII

Fab. CLXIII.
A Boy and Cockles.
SOme People were Roasting of Cockles, and they Hiss'd in the Fire. Well (says a block-headed Boy) These are Villanous Creatures sure, to Sing when their Houses are a-fire over their Heads.
The MORAL.
Nothing can be Well that’s out of Season.
REFLEXION.
THERE's a Time for Jest,and a Time for Earnest,and it is a Dangerous Mistake, not to Distinguish the One from the Other. The Fool's Conceit here had both Clownery, and ill Nature in't, for there's Nothing more Brutal, or Barbarous, then the Humour of Insulting over the Miserable; Nothing more Contrary to Humanity, and Common Sense, then this Scandalous Way of Grinning and Jeering out of Season. But a Childith Conceit does well enough out of the Mouth of a Foolish Boy; for it is but Congruous, that Silly People should be pleas'd with Silly Words, and Things.
# Fables of Æsop and Other Eminent Mythologists/Fable CLIV

Fab. CLIV.
A Snake and a Crab.
THere was a Familiarity Contracted betwixt a Snake and a Crab. The Crab was a Plain Dealing Creature that Advis’d ​his Companion to give over Shuffling and Doubling, and to Pratice Good Faith. The Snake went on in his Old Way: So that the Crab finding that he would not Mend his Manners, set upon him in his Sleep, and Strangled him; and then looking upon him as he lay Dead at his Length: This had never befall'n ye says he, if You had but Liv'd as Straight as You Dy’d.
The Moral.
REFLEXION.
Good Councell is lost upon a Habitual Hardness of Ill Nature: And in That Case it must be a Diamond that Cutts a Diamond; for One Fraud is best Undermin'd and Disppointed by Another. This Fable is a Figure upon a Figure, in Opposing the Straitness of the Body of the Snake after he was Dead, to the Crookedness of his Manuers when he was Living. But the License of Mythology will bear out the Hardness of the Allusion.
# Fables of Æsop and Other Eminent Mythologists/Fable CLIX and CLX

Fab. CLIX.
The Washing of a Blackmore.
A Man gave Mony for a Black, upon an Opinion that his Swarthy Colour was rather Flattery then Nature; and the Fault of his last Master, in a Great Measure, that he kept him no Cleaner: He took him Home with him, and try‘d All manner of Washes to bring him to a Better Complexion: But there was no Good to be Done upon him; beside, that the very Tampering Cast him into a Disease.
Fab. CLX.
A Raven and a Swan.
A Raven had a Great Mind to be as White as a Swan, and fancy'd to Himself that the Swan's Beauty proceeded in a High Degree, from his often Washing and Dyet. The Raven upon This Quitted his Former Course of Life and Food, and betook himself to the Lakes and the Rivers: But as the Water did him no Good at all for his Complexion, so the Experiment Cost him his Life too for want of Sustenance.
The Moral of the Two Fables above.
REFLEXION.
'Tis a Vain Thing to Attempt the Forcing of Nature; for What's Bred in the Bone will never out of the Flesh: And there can be no Thought of Altering the Qualities, the Colour, or the Condition of Life, that Providence has Allotted us.
'Tis Labour in Vain, to all manner of Purposes, to Endeavour the Mending of any of the Works of Natures for she never did Any thing Amiss. And then 'tis as Great a Madness to Attempt any Alteration upon them, because What Nature does, God does; whose Decrees are Unchangeable, and All his Works are Perfection in the Kind; but next to the Force of Natural Impressions, we may reckon That of Customs and Habits.