OpenLLM-France/wikimedia huggingface dataset:
# Cardinal Sporting Goods Company v. Eagleton/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
374 U.S. 496
Cardinal Sporting Goods Company v. Eagleton
It appearing from the motion to dismiss that this case is moot, the judgment of the United States District Court for the Eastern District of Missouri is vacated and the case is remanded with directions to dismiss the complaint as moot.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Cardona v. Power

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.

## Dissenting Opinion

    Douglas
United States Supreme Court
384 U.S. 672
Cardona v. Power
Argued: April 18, 1966. --- Decided: June 13, 1966
Paul O'Dwyer, New York City, for appellant.
Samuel A. Hirshowitz, New York City, for appellees.
Mr. Justice BRENNAN, delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Cardillo v. Liberty Mutual Insurance Company

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
330 U.S. 469
Cardillo v. Liberty Mutual Insurance Company
Argued: Jan. 10, 1947. --- Decided: March 10, 1947
Mr. Philip Elman, of Washington, D.C., for petitioner.
Mr. Arthur J. Phelan, of Washington, D.C., for respondents.
Mr. Justice MURPHY delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Cardinale v. Louisiana

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
394 U.S. 437
Cardinale v. Louisiana
Argued: Feb. 24, 1969. --- Decided: April 1, 1969
Nathan Greenberg, Gretna, La., for petitioner.
Preston H. Hufft, Chalmette, La., for respondent.
Mr. Justice WHITE delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Boardman v. Lessees of Reed and M'Call

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
31 U.S. 328
Boardman v. Lessees of Reed and M'Call

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Board of Trustees of University of Illinois v. United States

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
289 U.S. 48
Board of Trustees of University of Illinois v. United States
Argued: Feb. 17, 1933. --- Decided: March 20, 1933
Messrs.Svienbjorn Johnson, of Urbana, Ill., and Oscar E. Carlstrom, of Chicago, Ill., for petitioner.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Board of Trustees of the Sevilleta De La Joya Grant v. Board of Trustees of the Belen Land Grant

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
242 U.S. 595
Board of Trustees of the Sevilleta De La Joya Grant v. Board of Trustees of the Belen Land Grant
Argued: December 22, 1916. --- Decided: January 22, 1917
Mr. Neill B. Field for plaintiff in error.
Messrs. Samuel Herrick, R. P. Barnes and J. L. Nicholas for defendant in error.
Mr. Justice Van Devanter delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Avenarius' Philosophy of Pure Experience

Mind, N.S., Vol. 15 (1906): pp. 13-31, 149-160.

## Contents

* Part I
* Part II
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1958, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 65 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# Castes and Tribes of Southern India/Chiti Karnam

​Chiti Karnam. — A name of the Oriya Karnam caste. A vulgar form of Sresta Karnam (Sreshto Korono).
# Castes and Tribes of Southern India/Chitra Ghāsi

​Chitra Ghāsi. — The Chitra Ghāsis, for the following note on whom I am indebted to Mr. C. Hayavadana Rao, are a class of artisans, whose name, meaning Ghāsis who make artistic things, bears reference to their occupation. They are employed in the manufacture of brass and bell-metal jewelry, such as is largely worn by the tribes inhabiting the Jeypore Agency tracts, and are generally found attached to Kond and Savara villaees. They are a polluting class, and their dwellings are consequently situated at some distance from the huts of the villagers. Their language is a corrupt form of Oriya.
Girls are usually married after puberty. A man can claim his paternal aunt's daughter in marriage. When such a marriage is contemplated, his parents take a
​little rice and a pot of liquor to the home of the paternal aunt. If they are accepted, it is taken as a sign that the match is agreed to, and the jholla tonka (bride-price) of twelve rupees is paid. After some time has elapsed, the bride is conducted to the home of her future husband, and the marriage is there celebrated. A younger brother may marry the widow of an elder brother, and, if such a woman contracts a marriage with some other man, her second husband has to give a cow to the younger brother who has been passed over. The dead are burnt, and death pollution is observed for three days, during which the caste occupation is not carried on. On the third day, the ashes are collected together, and a fowl is killed. The ashes are then buried, or thrown into running water.
# Castes and Tribes of Southern India/Chitravaliar

​Chitravaliar. — A synonym of Alavan.
# Castes and Tribes of Southern India/Chitikan

​Chitikan. — A synonym of Mārān, indicating one whose occupation relates to the funeral pyre. A Chitikan, for example, performs the funeral rites for the Mūssads.
# Castes and Tribes of Southern India/Chitrakāra or Chitrakāro

​Chitrakāra or Chitrakāro. — The Chitrakāros of Ganjam, who are a class of Oriya painters (chitra, painting), are returned in the Census Report, 1901, as a sub-caste of Muchi. In the Mysore Census Report, 1891, the Chitragāras are said to be "also called Bannagāra of the Rāchevar (or Rāju) caste. They are painters, decorators and gilders, and make trunks, palanquins, 'lacquer' toys and wooden images for temples, cars, etc." At Channapatna in Mysore, I interviewed a Telugu Chitrakāra, who was making toys out of the white wood of Wrightia tinctoria. The wood was turned on a primitive lathe, consisting of two steel spikes fixed into two logs of wood on the ground. Seated on the floor in front of his lathe, the artisan chucked the wood between the spikes, and rotated it by means of a bow held in the right hand, whereof the string was passed round the wood. The chisel was held between the sole of the right foot and palm of the left hand. Colours and varnish were applied to the rotating toy with sticks ​of paint like sealing-wax, and strips of palm leaf smeared with varnish. In addition to the turned toys, models of fruits were made from mud and sawdust, cane cradles made by Mēdaras were painted and idols manufactured for the Holi festival at Bangalore, and the figure of Sidi Vīranna for the local pseudo-hook-swinging ceremony. The Chitrakāras, whom I saw at Tumkūr, had given up making toys, as it did not pay. They manufacture big wooden idols (grāma dēvata), e.g., Ellamma and Māriamma, and vehicles for various deities in the shape of bulls, snakes, peacocks, lions, tigers, and horses. They further make painted figures of Lakshmi, and heads of Gauri, the wife of Siva, decorated with gold-leaf jewels, which are worshipped by Brāhmans, Vakkaligas, Kōmatis, and others at the annual Gauri pūja; and mandahāsa (god houses) with pillars carved with figures of Narasimha and conventional designs. These mandahāsas serve as a receptacle for the household gods (sālagrāma stone, lingam, etc.), which are worshipped daily by Smarta and Mādhva Brāhmans. These Chitrakāras claimed to be Suryavamsam, or of the lunar race of Kshatriyas, and wear the sacred thread.
# Castes and Tribes of Southern India/Chinērigādu

​Chinērigādu.-A class of mendicants connected with the Padma Sālēs. (See Dēvānga.)
# Castes and Tribes of Southern India/Chinna

​ ​exogamous sept of Māla. Chinna, chinnam, and chinnada, denoting gold, occur as exogamous septs of Kuruba,Padma Sālē, Toreya, and Vakkaliga.
# Castes and Tribes of Southern India/Chintala

​Chintala (tamarind: Tamarindus Indica). — An exogamous sept of Ghāsi, Golla, Mādiga, and Māla. Chintyakula, or tamarind sept, occurs among the Kōmatis; chintaginjala (tamarind seeds) as an exogamous sept of Padma Sālēs, and of Panta Reddis, who may not touch or use the seeds; and Chintakai or Chintakayala (tamarind fruit) as an exogamous sept of Bōyas and Devāngas.
# Castes and Tribes of Southern India/Chirla

​Chirla (woman's cloth). — An exogamous sept of Kamma.
# Big Sur/Chapter 4

Layout 2
4
And in the morning (after sleeping by the creek in the white sand) I do see what was so scary about my canyon road walk—The road's up there on the wall a thousand feet with a sheer drop sometimes, especially at the cattle crossing, way up highest, where a break in the bluff shows fog pouring through from another bend of the sea beyond, scary enough in itself anyway as tho one hole wasnt enough to open into the sea—And worst of all is the bridge! I go ambling seaward along the path by the creek and see this awful thin white line of bridge a thousand unbridgeable sighs of height above the little woods I'm walking in, you just cant believe it, and to make things heart-thumpingly horrible you come to a little bend in what is now just a trail and there's the booming surf coming at you whitecapped crashing down on sand as tho it was higher than where you stand, like a sudden tidal wave world enough to make you step back or run back to the hills—And not only that, the blue sea behind the crashing high waves is full of huge black rocks rising like old ogresome castles dripping wet slime, a billion years of woe right there, the moogrus big clunk of it right there with its slaverous lips of foam at the base—So that you emerge from pleasant little wood paths with a stem of grass in your teeth and drop it to see doom—And you look up at that unbelievably high bridge and feel death and for a good reason: because underneath the bridge, in the sand right beside the sea cliff, hump, your heart sinks to see it: the automobile that crashed thru the bridge rail a decade ago and fell 1000 feet straight down and landed upsidedown, is still there now, an upsidedown chassis of ​rust in a strewn skitter of sea-eaten tires, old spokes, old car seats sprung with straw, one sad fuel pump and no more people—
Big elbows of Rock rising everywhere, sea caves within them, seas plollocking all around inside them crashing out foams, the boom and pound on the sand, the sand dipping quick (no Malibu Beach here)—Yet you turn and see the pleasant woods winding up-creek like a picture in Vermont—But you look up into the sky, bend way back, my God youre standing directly under that aerial bridge with its thin white line running from rock to rock and witless cars racing across it like dreams! From rock to rock! All the way down the raging coast! So that when later I heard people say “Oh Big Sur must be beautiful!” I gulp to wonder why why it has the reputation of being beautiful above and beyond its fearfulness, its Blakean groaning roughrock Creation throes, those vistas when you drive the coast highway on a sunny day opening up the eye for miles of horrible washing sawing.
# Book of Etiquette/Volume 2/Part 3

PART III
Repose and cheerfulness are the badge of the gentleman,—repose in energy. The Greek battle pieces are calm; the heroes, in whatever violent actions engaged, retain a serene aspect; as we say of Niagara, that it falls without speed. A cheerful, intelligent face is the end of culture, and success enough. For it indicates the purpose of nature and wisdom attained.
—Emerson.
# Castes and Tribes of Southern India/Enangan

​Enangan. — Enangan or Inangan is defined by Mr. K. Kannan Nayar ‡ as "a member of an Inangu, this being a community of a number of tarwads, the members of which may interdine or intermarry, and are bound to assist one another, if required, in the performance of certain social and religious rites." It is noted, in the Gazetteer of Malabar, that "an Enangan or Inangan is a man of the same caste and sub-division or marriage groups. It is usually translated kinsman, but is at once wider and narrower in its connotation. My ​Enangans are all who can marry the same people that I can. An EnangattI is a female member of an Enangan's family."
# Castes and Tribes of Southern India/Erumān

​Erumān.— A sub-division of Kōlayan.
# Castes and Tribes of Southern India/Enādi

​Enādi.— Recorded, in the Madras Census Report,1901, as "a name for Shānāns, derived from Enādi Nayanār, a Saivite saint. It also means Ambattan, or barber." The word denotes a chief, barber, or minister.
# Castes and Tribes of Southern India/Erādi

​Erādi.———Erādi has been defined * as meaning " a cow-herd. A sub-division of the Nāyar caste, which formerly ruled in what is now the Ernād tāluk " of Malabar. In the Malabar Manual, Ernād is said to be derived from Erādu, the bullock country. Erādi denotes, according to the Census Report, 1891, "a settlement in Ernād. The caste of Sāmantas, to whhich the Zamorin of Calicut belongs."
# Castes and Tribes of Southern India/Entamara

​Entamara. — See Yānāti.
# Castes and Tribes of Southern India/Era

​Era.— Era Cheruman, or Erālan, is a sub-division of Cheruman.
# Castes and Tribes of Southern India/Erkollar

​Erkollar.— A Tamil form of the Telugu Yerragolla, which is sub-division of Tottiyan.
# Castes and Tribes of Southern India/Ernādan

​Ernādan.— In the Madras Census Report, 1901, the Aranādans are described as a hill tribe in Malabar, who kill pythons, and extract an oil from them, which they sell to people on the plains as a remedy for leprosy. These are, I have no doubt, the Ernadans, concerning whom Mr. G. Hadfield writes to me as follows. They are a small jungle tribe, found exclusively in Malabar, and are considered to be the lowest of the jungle tribes by the inhabitants of Malabar, who consider themselves polluted if an Ernādan approaches within a hundred yards. Even Paniyans and Pariahs give them a wide berth, and they are prohibited from coming within four hundred yards of a village. One of their customs is very singular, viz., the father of a family takes (or used to take) his eldest daughter as his second wife. The Ernādans use bows and arrows, principally for shooting monkeys, to the flesh of which they are very partial. They are not particular as to what they eat, and are, in fact, on a par with jackals in this respect, devouring snakes and the putrid flesh of various animals. They ​are fond of collecting the fat of snakes, and selling it. Muhammadans employ them in felling timber, and cultivating fields. Their clothing is exceedingly scanty, and, when hard up, they use wild plantain leaves for this purpose.
Through Mr, Hadfield's influence with the tribe, Mr. F. Fawcett was able to examine a few members thereof, who appeared before him accompanied by their Māppilla master, at a signal from whom they ran off like hares, to attend to their work in the fields. Their most important measurements were as follows: —
| | Max. | Min. | Av. |
| Stature (cm.) | 156.6 | 150.6 | 154.5 |
| Cephalic index | 85 | 77 | 81 |
| Nasal index | 108.8 | 71.1 | 88.4 |
The Ernādans, according to these figures, are short of stature, platyrhine, with an unusually high cephalic index.
# Castes and Tribes of Southern India/Erumai

​Erumai (buffalo). — An exogamous sept of Toreya.
# Castes and Tribes of Southern India/Ākāsam

​Ākāsam (sky).—An exogamous sept of Dēvānga.
# Castes and Tribes of Southern India/Ādisaivar

​Ādisaivar.—Recorded, in the Madras Census Report, 1901, as "a sub-caste of Vellāla. They are singers of Dēvāra hymns in Saiva temples." The name indicates those who have been Saivites from the beginning,as opposed to recent Saivites. Ādisaivas are Saivites, who have survived the absorbing influence of the Lingayat sect. Saivites who profess the Lingāyat doctrines are known as Vīrasaivas. Some Pandārams, who belong to the Sōzhia sub-division of the Vellālas, regularly recite Tamil verses from Thēvāram and Tiruvāchagam in Saivite temples. This being their profession, they are also called Ōduvar (readers or reciters).
# Castes and Tribes of Southern India/Ākula

​Ākula (betel leaf: Piper Betle).—An exogamous sept of Kamma and Bonthuk Savara, and a sub-division of Kapu. The presentation of betel leaves and areca nuts, called pān-supāri, as a complimentary offering is a wide-spread Indian custom.
# Castes and Tribes of Southern India/Āla

​Āla.—A sub-division of Golla.
# Castes and Tribes of Southern India/Ānduran

​Ānduran.—A sub-division of Nāyar potters, who manufacture earthenware articles for use in temples. The name is derived from Āndūr, a place which was once a fief under the Zamorin of Calicut.
# Castes and Tribes of Southern India/Ādi

​Ādi (primitive or original).—The name of a division of Linga Balijas, and of Velamas who have abandoned the practice of keeping their females gōsha (in seclusion). It is also applied by the Chenchus to the original members of their tribe, from whom the man-lion Narasimha obtained his bride Chenchita.
# Castes and Tribes of Southern India/Ālvar

​Ālvar.—An exogamous sept of Toreya. Ālvar is a synonym of Garuda, the winged vehicle of Vishnu. Ālvar Dāsari occurs as a sub-division of Valluvans, which claims descent from Tiruppān Ālvar, one of the Vaishnava saints.
# Castes and Tribes of Southern India/Āditya Vārada

​Āditya Vārada.—Kurubas, who worship their God on Sunday.
# Castes and Tribes of Southern India/Ānē

​Ānē (elephant).—An exogamous sept of Holeya,Kāppiliyan, Kuruba, Kādu Kurumba, Mogēr, and Gangadikāra Vakkaliga. Yēnigala or Yēnuga (elephant) is further an exogamous sept of Kāpus, who will not touch ivory. Ānai-kombu (elephant tusk) occurs as a sub-division of Idaiyan.
# Bonnie baby Livingstone/The twa martyrs' widows

Dated from internal and external evidence.
THE TWA MARTYRS’ WIDOWS.
⟨Sit⟩ down, sit down by thy martyr’s side, ⟨And⟩ I’se sit down by mine; ⟨And⟩ I shall speak o’ him to my Gude, ⟨And⟩ thou may speak o’ thine.
​It’s wae to thee, and it’s wae wi’ me, For our day o’ peace is gane,
And we maun sit wi’ a tearfu’ e’e, In our bouroch-ha’ alane.
O Scotland! Scotland, it’s wae to thee, When thy lichts are ta’en awa’;
And it’s wae, it’s wae to a sinfu’ lan’, When the richteous sae maun fa’.
It was a halie covenant aith We made wi’ our Gude to keep;
And it’s for the halie covenant vow, That we maun sit and weep.
O wha will gang to yon hill-side, To sing the psalm at e’en?
And wha will speak o’ the luve o our Gude? For the cov’nant reft hath been.
The gerse may grow on yon bonnie hill-tap, And the heather sweetly blume:
But there nae mair we sall sit at e’en, For our hearts are in the tomb.
The hectic glow is upo’ my cheek, And the lily hue on thine;
Thou sune will lie by thy martyr’s side, And sune I sall sleep by mine.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Bonnie Dundee (Scott)

Bonnie Dundee, is a song about John Graham of Claverhouse, Viscount Dundee, who was known by this nickname. The song has been used as a regimental march by several Scottish regiments in the British army and was adapted by Confederate troops in the American Civil War.
Tae the lairds i' convention t'was Claverhouse spoke E'er the Kings crown go down, there'll be crowns to be broke; Then let each cavalier who loves honour and me Come follow the bonnet o' bonnie Dundee.
Come fill up my cup, come fill up my can Come saddle my horses and call out my men Unhook the west port and let us gae free, For it's up wi' the bonnets o' bonnie Dundee!
Dundee he is mounted, he rides doon the street, The bells they ring backwards, the drums they are beat, But the Provost, douce man, says "Just e'en let him be For the toon is well rid of that de'il o' Dundee."
Come fill up my cup, come fill up my can Come saddle my horses and call out my men Unhook the west port and let us gae free, For it's up wi' the bonnets o' bonnie Dundee!
There are hills beyond Pentland and lands beyond Forth, Be there lairds i' the south, there are chiefs i' the north! There are brave duniewassals, three thousand times three Will cry "Hoy!" for the bonnets o' bonnie Dundee.
Come fill up my cup, come fill up my can Come saddle my horses and call out my men Unhook the west port and let us gae free, For it's up wi' the bonnets o' bonnie Dundee!
Then awa' to the hills, to the lea, to the rocks E'er I own a usurper, I'll couch wi' the fox! Then tremble, false Whigs, in the midst o' your glee Ye ha' no seen the last o' my bonnets and me.
Come fill up my cup, come fill up my can Come saddle my horses and call out my men Unhook the west port and let us gae free, For it's up wi' the bonnets o' bonnie Dundee!
# Bonnie v. Gladden

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
391 U.S. 605
Bonnie v. Gladden, Warden
On Petition for Writ of Certiorari to the United States Court of Appeals for the Ninth Circuit
No. 731, Misc. Argued: N/A --- Decided: June 3, 1968
Certiorari granted; 377 F. 2d 555, vacated and remanded.
Howard R. Lonergan for petitioner.
Robert Y. Thornton, Attorney General of Oregon, and David H. Blunt, Assistant Attorney General, for respondent.
PER CURIAM.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Bonnie wood of Craigie lea

Bonnie wood of Craigie lea.
To which are added,
ALLAN TINE O'HARROW.
Highland Laddie.
EDINBURGH: Printed for the Booksellers in Town and Country.
1822.
* Bonnie wood of Craigie lea
* Allan Tine o'Harrow
* Highland Laddie
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Bonnie baby Livingstone

Dated from internal and external evidence.
BONNIE
BABY LIVINGSTONE;
TO WHICH IS ADDED THE
TWA MARTYRS' WIDOWS.
GLASGOW:
PRINTED FOR THE BOOKSELLERS.
78.
* Bonnie baby Livingstone
* The twa Martyrs' Widows
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse