# Elizabeth Fry (Pitman 1884)/Chapter 13

CHAPTER XIII.
COLLATERAL GOOD WORKS.
It must be remembered that Mrs. Fry's goodness was many-sided. Her charity did not expend itself wholly on prisons and lunatic asylums. It is right that, once in a while, characters of such superlative excellence should appear in our midst. Right, because otherwise the light of charity would grow dim, the distinguishing graces of Christianity, flat and selfish, and individual faith be obscured in the lapse of years, or the follies and fashions of modern life. Such saints were Elizabeth of Hungary, around whose name legend and story have gathered, crowning her memory with beauty; Catherine of Sienna, who was honoured by the whole Christian Church of the fourteenth century, and canonized for her goodness; and Sarah Martin, the humble dressmaker of Yarmouth, who, in later times, has proved how possible it is to render distinguished service in the cause of humanity by small and lowly beginnings, ultimately branching out into unexpected and remarkable ramifications. One can almost number such saints of modern life on the fingers; but for all that, their examples have stimulated a host of lesser ​lights who still keep alive the savour of Christianity in our midst; and towering above all her contemporaries in the grandeur of her deeds and words, Mrs. Fry still lives in song and story.
Among the collateral good works which she instituted and carried on, the first in order of time, and possibly of importance, as leading to all the others, was the "Association for the Improvement of Female Prisoners at Newgate." As this Association and its objects were fully treated of in a previous chapter, it is unnecessary to enlarge upon it here. It suffices to say that it sought the welfare of the female prisoners during their detention in prison, and, also, to form in them such habits as should fit them for respectable life upon their discharge. Out of twelve ladies forming the original Association started in 1817, eleven were Quakeresses.
Nearly akin to this Society, was that for "The Improvement of Prison Discipline and Reformation of Juvenile Offenders." This Society aimed at a twofold object: first, by correspondence and deputations to awaken the minds of provincial magistrates and prison officials to the necessity for new arrangements, rules, and accommodation for prisoners; while it afforded watchful oversight and assistance to the numerous class of juvenile offenders who, after conviction, were absolutely thrown friendless upon the country, to continue and develop a course of crime. At the time of the formation of this Society, public meetings were first held to further the welfare of prisoners, and to prevent the increase of crime. The doctrine of "stopping the supplies" first began to be understood; while even the most confirmed stickler for conservation could understand that there could not be a ​constant succession of old or middle-aged criminals to be dealt with by the law, provided the young were reformed, and trained in the ways of honesty. At one meeting, held at the Freemasons' Hall in 1821, in order to further the work of this Society, Lord John Russell made an eloquent speech, concluding with the almost prophetic words: "Our country is now about to be distinguished for triumphs, the effect of which shall be to save, and not to destroy. Instead of laying waste the provinces of our enemies, we may begin now to reap a more solid glory in the reform of abuses at home, and in spreading happiness through millions of our population."
A Society possessing broader aims, and working in a wider field, was the "British Ladies' Society for Promoting the Reformation of Female Prisoners," formed in 1821, and really an outgrowth of Mrs. Fry's efforts to reclaim the women whom she taught while in prison. It existed as a central point for communication and assistance between the various associations in Great Britain engaged in visiting prisons. Its corresponding committee also maintained interchanges of ideas and communications with those ladies on the Continent who were interested in the subject.
The Convict Ship Committee looked after the welfare of those who were transported, saw to the arrangements on board ship, the appointment of matrons, furnished employment, and secured shelters in the colonies, so that on arriving at the port of disembarkation the poor convicts should possess some sort of a place into which they could go. Further details of this branch of work will be given in the next chapter.
The chief work of the Society, however, lay in providing homes for discharged female criminals. In ​1824, "Homes" or "Shelters" were opened at Dublin, Liverpool, and many other places in England, Scotland, and the Continent. Tothill Fields Asylum, a small Home for some of the most hopeful of the discharged prisoners, was opened at Westminster. Miss Neave, a charitable Christian lady, was fired with some of Mrs. Fry's enthusiasm, and devoted both time and money to the carrying out of the project. She relates that the idea first entered her mind when out driving one morning with Mrs. Fry. That lady, speaking of her work, said, in somewhat saddened tones: "Often have I known the career of a promising young woman, charged with a first offence, to end in a condemned cell. Were there but a refuge for the young offender, my work would be less painful." As the result, Tothill Fields Asylum was opened, with four inmates. Very soon, nine were accommodated, and within a few years, under the new name of "The Royal Manor Hall Asylum," it sheltered fifty women of different ages.
Another class of discharged prisoners, viz. little girls, were also provided for by this Society. To these were added destitute girls, who had not yet found their way into prison; and the whole number were placed under judicious training in a "School for Discipline," at Chelsea. This institution became most successful in training these children up in orderly and respectable habits. At one time Mrs. Fry endeavoured to get this Home under Government rule, but Sir Robert Peel considered that the ends of humanity would be better served by keeping it under the control of, and supported by, private individuals.
A temporary stay at Brighton suggested the formation of the District Visiting Society. This aimed, not ​at indiscriminate alms-giving, but at "the encouragement of industry and frugality among the poor by visits at their own habitations; the relief of real distress, whether arising from sickness or other causes, and the prevention of mendicity and imposture." Visitors were appointed, who went from house to house among the poor, encouraging habits of thrift and cleanliness; whilst a savings bank received deposits. and trained these same poor to save for the inevitable "rainy day."
Probably one of the most extensive works of benevolence and good-will carried on to success by Mrs. Fry, next to her prison labours, was the establishment of libraries for the men of the Coast Guard Service. This arose from a circumstance which occurred during the sojourn at Brighton, for the benefit of her somewhat shattered health, in 1824.
During her residence there she was subject to distressing attacks of faintness in the night and early morning. Again and again, it was necessary to immediately throw open her chamber window for the admission of the fresh air; and always upon such occasions the figure of a solitary coast-guardsman was to be seen pacing the beach, on the look-out for smugglers. Such a post, and such a service, presenting as it did a life of hardship and danger, inevitably attracted her sympathetic attention; and she began to take an almost unconscious interest in the affairs of this man. Shortly after, when driving out, she stopped the carriage and spoke to one of the men at the station. He replied civilly, that the members of the Preventive Service were not allowed to hold any conversation with strangers, and requested to be excused from saying any more. Mrs. Fry, feeling somewhat fearful that her kindness ​might bring him into difficulty with his superiors, gave the man her card, and desired him to tell the man in command of the station that she had spoken to him with the sole object of inquiring after the welfare of the men and their families. A few days afterwards, the lieutenant who commanded at that post, waited upon Mrs. Fry, and, contrary to her fears, welcomed her enquiries as auguries of good. He confessed to her that the officers, men, women, and children, all suffered much from loneliness, privation, semi-banishment—for the stations were mostly placed in dreary and inaccessible places—unpopularity with the surrounding people, and harassment by constant watching, through all weather, for smugglers. The nature and regulations of the Coast Blockade or Preventive Service, precluded anything like visiting or personal kindness. There was really no way of benefiting them except by providing them with literature calculated to promote their intellectual and religious good, beside furnishing an occupation for the dreary, lonely hours which fell to their portion. This course Mrs. Fry immediately adopted.
She first applied to the British and Foreign Bible Society; the Committee responded with a grant of fifty Bibles, and twenty-five Testaments. These were distributed to the men on the stations in that district, and most gratefully received. As a proof of the gratitude of the recipients, the following little note was sent to Mrs. Fry by the commanding officer:—
My dear Madam,—Happy am I in being able to make you acquainted with the unexpected success I have met with in my attempt to forward, among the seamen employed on the coast, your truly laudable and benevolent desire—the dissemination of the Holy Scriptures. I have made a point of seeing Lieutenant ​H., who has promised me that if you will extend your favours to Dutchmere, he will distribute the books, and carefully attend to the performance of Divine Service on the Sabbath day. Also Lieutenant D., who will shortly have a command in this division. I trust, Madam, I shall be still further able to forward those views, which must, to all who embrace them, prove a sovereign balm in the hour of death and the day of judgment. With respectful compliments to the ladies, allow me to remain, dear Madam, your devoted servant.
This communication enclosed another little note from the seamen, which expressed their feelings as follows:—
We, the seamen of Salt Dean Station, have the pleasure to announce to those ladies whose goodness has pleased them to provide the Bibles and Testaments for the use of us seamen, that we have received them. We do therefore return our most hearty thanks for the same; and we do assure the ladies whose friendship has proved so much in behalf of seamen, that every care shall be taken of the said books; and, at the same time, great care shall be taken to instruct those who have not the gift of education, and we at any time shall feel a pleasure in doing the same.
Some ten years later, when visiting in the Isle of Wight, she conceived the plan of extending the system by supplying libraries to all the Coast Guard Stations in the United Kingdom. The magnitude of the work may be realised when we state that there were about 500 stations, including within their boundaries some 21,000 men, women, and children. How to set about the work was her next anxiety, for it seemed useless to attempt it without at least £1,000 in hand. She submitted the proposition to Lord Althorp, at that time Chancellor of the Exchequer, and asked for a grant of £500 from Government, in order to supplement the £1,000 which she hoped to raise by private subscriptions. A grant could not, however, be made at that time on account of different political considerations; ​but within a few months one was obtained, and her heart rejoiced at this new proof of appreciation of her work on the part of those high in office. An entry in her journal in Feb. 1835, reads thus: "The way appears opening with our present Ministers to obtain libraries for all the Coast Guard Stations, a matter I have long had at heart. My desire is to do all these things with a single eye to the glory of God, and the welfare of my fellow mortals; and if they succeed, to pray that He alone who can bless and increase, may prosper the work of my unworthy hands. Upon going to the Custom House, I found Government had at last granted my request, and given £500 for libraries for the stations; this I think cause for thankfulness."
Private subscriptions were sedulously sought, and large sums flowed in; beside these, many large book-sellers, and the chief religious publishing societies gave donations of books. These were valued in the aggregate at about one thousand pounds. The details of the work were left to herself, while the Rev. John W. Cunningham, Captain W. E. Parry, and Captain Bowles selected the books.
The total number of volumes for the stations amounted to 25,896. Each station possessed a library of fifty-two different books, while each district, which included the stations in that part of the country, possessed a larger assortment for reference and exchange. Most of the parcels were sent, carriage free, in Government vessels, by means of the Custom House. This work involved many journeys to London, and much arduous labour. The Rev. Thomas Timpson, a dissenting minister in London, acted most efficiently as secretary, and lightened her labours to a large extent. During the summer of 1835, ​the work of distributing these volumes was nearly all accomplished; and as during that summer, Mr. Fry's business demanded his presence in the south of England, she decided to seize the opportunity of visiting all the Coast Guard stations in that part of the country. In this way she journeyed along the whole south coast, from the Forelands to Land's End, welcomed everywhere with true-hearted veneration and love. She addressed herself principally to the commanders of the different stations, bespeaking for the books care in treatment and regularity in carrying out the exchanges. These gentlemen manifested the warmest interest in the plan, and promised their most thorough co-operation.
At Portsmouth she visited the Haslar Hospital, and while at Portsea, the female Penitentiary. In the latter institution she desired to speak a few words to the inmates, who were, accordingly, assembled in the parlour for the purpose. Mrs. Fry laid her bonnet on the table, sat down, and made different enquiries about the conduct of the young women, and the rules enforced. It appeared that two of them were pointed out as being peculiarly hardened and refractory. She did not, however, notice this at the time, but delivered a short and affectionate address to all. Afterwards, on going away, she went up to the two refractory ones, and, extending her hand to them, said to each, most impressively: "I trust I shall hear better things of thee." Both of them burst into unexpected tears, thus acknowledging the might of kindness over such natures.
At Falmouth, during this same excursion, she supplied some of the men-of-war with libraries. Some of the packets participated in the same boon, so that ​each ship sailing from that port, took out a well-chosen library of about thirty books. These library books were changed on each succeeding voyage, and were highly appreciated by both officers and seamen.
In 1836, the report of the Committee for Furnishing the Coast Guard of the United Kingdom with Libraries, appeared. From it, we find that in addition to the £500 kindly granted by the Government at first towards the project, Mr. Spring Rice, a later Chancellor of the Exchequer, granted further sums amounting to £460. Thus the undertaking was brought to a successful termination. There were supplied: 498 libraries for the stations on shore, including 25,896 volumes; 74 libraries for districts on shore, including 12,880 volumes; 48 libraries for Cruisers, including 1,867 volumes; School books for children of crews, 6,464 volumes; Pamphlets, tracts, &c., 5,357 numbers; total, 52,464 volumes and numbers.
These were distributed among 21,000 people on Coast Guard stations, and to the hands on board many ships. Years afterwards, many and very unexpected letters of thanks continued to reach Mrs. Fry from those who had benefited by this good work.
"Instant in season and out of season," this very trip in the south of England produced another good work. She, with her husband and daughter, returned home by way of North Devon, Somerset, and Wiltshire. At Amesbury, she tarried long enough to learn something of the mental destitution of the shepherds employed on Salisbury Plain, and set her fertile brain to contrive a scheme for the supply of the necessary books. She communicated her desires and intentions to the clergyman of the ​parish, and Sir Edward and Lady Antrobus, who unitedly undertook to furnish a librarian. A short note from this individual, addressed to Mrs. Fry some few months after, proved how well the thing was working. In it he said: "Forty-five books are in constant circulation, with the additional magazines. More than fifty poor people read them with attention, return them with thanks, and desire the loan of more, frequently observing they think it a very kind thing indeed that they should be furnished with so many good books, free of all costs, so entertaining and instructive, these long winter evenings."
About the same period Mrs. Fry formed a Servants' Society for the succour and help of domestic servants. She had known instances wherein so many of this class had come to sorrow, in every sense, for the lack of temporary refuge and assistance, that she alone undertook to found this institution. In an entry made in her journal in 1825, we find the following reference to this matter:—
"The Servants' Society appears gradually opening as if it would be established according to my desire. No one knows what I go through in forming these Institutions; it is always in fear, and mostly with many misgivings, wondering at myself for doing it. I believe the original motive is love to my Master and love to my fellow-creatures; but fear is so predominant a feeling in my mind that it makes me suffer, perhaps unnecessarily, from doubts. I felt something like freedom in prayer before making the regulations of the Servants' Society. Sometimes my natural understanding seems enlightened about things of that kind, as if I were helped to see the right and useful thing."
​In closing this chapter, some allusion must be made to her latest effort. It dates from 1840, and owed its foundation principally to her. It was that of the "Nursing Sisters," an order called into existence by the needs of every-day life. As she visited in sick-chambers, or ministered to the needs of the poor, she felt the want of efficient skilled nurses, and, with the restless energy of a true philanthropist, set about remedying the want. Her own leisure would not admit of training a band of nurses, but her desire was carried into effect by Mrs. Samuel Gurney, her sister-in-law. Under this lady's supervision, and the patronage of the Queen Dowager, Lady Inglis, and other members of the nobility, a number of young women were selected, trained, and taught to fulfil the duties of nurses. They were placed for some time in the largest public hospitals, in order to learn the scientific system of nursing; then, supposing their qualifications and conduct were found to be satisfactory, they were received permanently as Sisters. These Sisters wore a distinctive dress, received an annual stipend of about twenty guineas, and were provided with a home during the intervals of their engagements. There was also a "Superannuation Fund" for the relief of those Sisters who should, after long service, fall into indigence or ill-health. Christian women, of all denominations, were encouraged to join the institution; while the services of the Sisters were equally available in the palace and in the cottage. No Sister was permitted to receive presents, directly or indirectly, from the patients nursed by her, seeing that all sums received went to a common fund for the benefit of the Society. These Sisters appear to have worked very much like the modern deaconesses of the ​Church of England. They rightly earned the title of "Sisters of Mercy."
These are but examples of Mrs. Fry's good works,—done "all for love, and none for a reward."
Many other smaller works claimed her thoughts, so that her life was very full of the royal grace of charity. The list might have been still further extended, but to the ordinary student of her life it is already sufficiently long to prove the reality of her religion and her love.