OpenLLM-France/wikimedia huggingface dataset:
# Egyptian Literature/The Book of the Dead/Of Evil Recollections

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OF EVIL RECOLLECTIONS
[From the Papyrus of Nu (British Museum No. 10,477, sheet 8).]
The Chapter of driving evil recollections from the mouth. The overseer of the palace, the chancellor-in-chief, Nu, triumphant, the son of the overseer of the palace, the chancellor-in-chief, Amen-hetep, triumphant, saith:
“Hail, thou that cuttest off heads, and slittest brows, thou being who puttest away the memory of evil things from the mouth of the Khus by means of the incantations which they have within them, look not upon me with the [same] eyes with which thou lookest upon them. Go thou round about ​on thy legs, and let thy face be [turned] behind thee so that thou mayest be able to see the divine slaughterers of the god Shu who are coming up behind thee to cut off thy head, and to slit thy brow by reason of the message of violence [sent] by thy lord, and to see(?) that which thou sayest. Work thou for me so that the memory of evil things shall dart from my mouth; let not my head be cut off; let not my brow be slit; and let not my mouth be shut fast by reason of the incantations which thou hast within thee, according to that which thou doest for the Khus through the incantations which they have within themselves. Get thee back and depart at the [sound of] the two speeches which the goddess Isis uttered when thou didst come to cast the recollection of evil things into the mouth of Osiris by the will of Suti his enemy, saying, ‘Let thy face be toward the privy parts, and look upon that face which cometh forth from the flame of the Eye of Horus against thee from within the Eye of Tem,’ and the calamity of that night which shall consume thee. And Osiris went back, for the abomination of thee was in him; and thou didst go back, for the abomination of him is in thee. I have gone back, for the abomination of thee is in me; and thou shalt go back, for the abomination of me is in thee. Thou wouldst come unto me, but I say that thou shalt not advance to me so that I come to an end, and [I] say then to the divine slaughterers of the god Shu, ‘Depart.’”
# Egyptian Literature/The Book of the Dead/Of Giving a Heart to Osiris

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THE CHAPTER OF GIVING A HEART TO OSIRIS
[From the Papyrus of Ani (British Museum No. 10,470, sheet 15).]
The Chapter of giving a heart to Osiris Ani in the underworld. He saith:
“May my heart (ab) be with me in the House of Hearts! May my heart (hat) be with me in the House of Hearts! May my heart be with me, and may it rest there, [or] I shall not eat of the cakes of Osiris on the eastern side of the Lake of Flowers, neither shall I have a boat wherein to go down the Nile, nor another wherein to go up, nor shall I be able to sail down the Nile with thee. May my mouth [be given] to me that I may speak therewith, and my two legs to walk therewith, and my two hands and arms to overthrow my foe. May the doors of heaven be opened unto me; may Seb, the Prince of the gods, open wide his two jaws unto me; may he open my two eyes which are blindfolded; may he cause me to stretch apart my two legs which are bound together; and may Anpu (Anubis) make my thighs firm so that I may stand upon them. May the goddess Sekhet make me to rise so that I may ascend unto heaven, and may that be done which I command in the House of the ka (double) of Ptah (i.e., Memphis). I understand with my heart. I have gained the mastery over my heart, I have gained the mastery over my two hands, I have gained the mastery over my legs, I have gained the power to do whatsoever my ka (double) pleaseth. My soul shall not be fettered to my body at the gates of the underworld; but I shall enter in peace and I shall come forth in peace.”
* ↑ “Ab” is undoubtedly the “heart,” and “hat” is the region wherein is the heart; the word may be fairly well rendered by “breast,” though the pericardium is probably intended.
* ↑ “Erpat,” i.e., “tribal chief.”
# Egyptian Literature/The Book of the Dead/Of Giving a Mouth to the Overseer

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THE CHAPTER OF GIVING A MOUTH TO THE OVERSEER
The Chapter of giving a mouth to the overseer of the house, Nu, triumphant, in the underworld. He Saith:
“Homage to thee, O thou lord of brightness, thou who art at the head of the Great House, prince of the night and of thick darkness. I have come unto thee being a pure khu. Thy two hands are behind thee, and thou hast thy lot with [thy] ancestors. Oh, grant thou unto me my mouth that I may speak therewith; and guide thou to me my heart at the season when there is cloud and darkness.”
# Egyptian Literature/The Book of the Dead/Of Going About in the Underworld

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OF GOING ABOUT IN THE UNDERWORLD
[From the Papyrus of Nu (British Museum No. 10,477, sheet 9).]
The Chapter of going in after coming forth [from the underworld]. The overseer of the palace, the chancellor-in-chief, Nu, triumphant, saith:
“Open unto me? Who then art thou? Whither goest thou? What is thy name? I am one of you, ‘Assembler of Souls’ is the name of my boat; ‘Making the hair to stand on end’ is the name of the oars; ‘Watchful one’ is the name of its bows; ‘Evil is it’ is the name of the rudder; ‘Steering straight for the middle’ is the name of the Mātchabet; so likewise [the boat] is a type of my sailing onward to the pool. Let there be given unto me vessels of milk, together with cakes, and loaves of bread, and cups of drink, and pieces of meat in the Temple of Anpu,” or (as others say), “Grant thou me [these things] wholly. Let it be so done unto me that I may enter in like a hawk, and that I may come forth like the Bennu bird, [and like] the Morning Star. Let me make [my] path so that [I] may go in peace into the beautiful Amentet, and let the Lake of Osiris be mine. Let me make my path, and let me enter in, and let me adore Osiris, the Lord of life.”
# Egyptian Literature/The Book of the Dead/Of Journeying to Annu

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OF JOURNEYING TO ANNU
[From the Papyrus of Nu (British Museum No. 10,477, sheet 13).]
The Chapter of journeying to Annu (Heliopolis) and of receiving a throne therein. The chancellor-in-chief, Nu, triumphant, saith:
“I have come forth from the uttermost parts of the earth, and [I have] received my apparel(?) at the will(?) of the Ape. I penetrate into the holy habitations of those who are in [their] shrines (or coffins), I force my way through the habitations of the god Remren, and I arrive in the habitations of the god Akhsesef, I travel on through the holy chambers, and I pass into the Temple of the god Kemken. The Buckle hath been given unto me, it [hath placed] its hands upon me, it hath decreed [to my service] its sister Khebent, and its mother Kehkehet. It placeth me in [the eastern part of heaven wherein Rā riseth and is exalted every day; and I rise therein and travel onward, and I become a spiritual body (sāh) like the god, and they set me] on that holy way on which Thoth journeyeth when he goeth to make peace between the two Fighting-gods (i.e., Horus and Set). He journeyeth, he journeyeth to the city of Pe, and he cometh to the city of Tepu.”
# Egyptian Literature/The Book of the Dead/Of Entering the Boat of Ra

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OF ENTERING THE BOAT OF RA
[From the Papyrus of Nu (British Museum No. 10,477, sheets 27 and 28).]
The Book of making perfect the Khu and of causing him to go forth into the boat of Ra along with those who are in his following(?). The overseer of the palace, the chancellor-in-chief, Nu, triumphant, saith:
“I have brought the divine Bennu to the east, and Osiris to the city of Tattu. I have opened the treasure-houses of the god Hāp, I have made clean the roads of the Disk, and I have drawn the god Sekeri along upon his sledge. The mighty and divine Lady hath made me strong at her hour. I have praised and glorified the Disk, and I have united myself unto the divine apes who sing at the dawn, and I am a divine Being among them. I have made myself a counterpart of the goddess Isis, and her power (Khu) hath made me strong. I have tied up the rope, I have driven back Apep, I have made him to walk backward. Rā hath stretched out to me both his hands, and his mariners have not repulsed me; my strength is the strength of the Utchat, and the strength of the Utchat is my strength. If the overseer of the house, the chancellor-in-chief, Nu, triumphant, be separated [from the boat of Rā], then shall he (i.e., Rā) be separated from the Egg and from the Abtu fish.”
[this chapter] shall be recited over the design which hath been drawn above, and it shall be written upon papyrus which hath not been written upon, with [ink made of] grains of green abut mixed with anti water, and the papyrus shall be placed on the breast of the deceased; it shall not enter in to (i.e., touch) his members. if this be done for any deceased person he shall go forth into the boat of ra in the course of the day every day, and the god thoth shall take account of him as he cometh forth from and goeth in the course of the day every day, regularly and continually, [into the boat of ra] as a perfect khu. and he shall set up the tet and shall stablish the buckle, and shall sail about with ra into any place he wisheth.
# Encyclopædia Britannica, First Edition/Abbeford

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​ABBEFORD, a sea-port town in Norway, in 58. 44. N. lat.
# Encyclopædia Britannica, First Edition/Abbess

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​ABBESS, the superior of an abbey or convent of nuns, over whom she has the same authority as the abbots over the monks. Their sex indeed hinders them from per​forming the spiritual functions; but in the 12th century there were abesses in Spain who gave benedictions, and confessed people of both sexes.
# Encyclopædia Britannica, First Edition/Abære

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​ABÆRE, a town in the desarts of Arabia.
# Encyclopædia Britannica, First Edition/Abavo

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​ABAVO, in botany, a synonime of the adansonia, a shrub belonging to the monadelphia polyandria of Linnæus. See Adansonia.
# Encyclopædia Britannica, First Edition/Abbatis

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​ABBATIS. See Abatis.
# Encyclopædia Britannica, First Edition/Abbeville

See also Abbeville on Wikipedia, and the Encyclopædia Britannica, 1st edition, disclaimer.
​ABBEVILLE, a large city of Piccardy in France, lying 90 miles north of Paris, in 50. 7. N. lat. and 2. 0. E. long.
# Encyclopædia Britannica, First Edition/Abb

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​ABB, a term, among clothiers, applied to the yarn of a weaver's warp. They also say Abb-wool in the same sense.
# Encyclopædia Britannica, First Edition/Abba

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​ABBA, in the Syriac and Chaldee languages, literally signifies a father; and figuratively, a superior, reputed as a father in respect of age, dignity, or affection. It is also a Jewish title of honour given to some of the class called Tanaites.
# Encyclopædia Britannica, First Edition/Abayance

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​ABAYANCE. See Abeyance.
# Encyclopædia Britannica, First Edition/Abbat

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​ABBAT. See Abbot.
# Easton's Bible Dictionary (1897)/Saviour

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Saviour
# Easton's Bible Dictionary (1897)/Scapegoat

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Scapegoat: Lev. 16:8-26; R.V., "the goat for Azazel" (which see), the name given to the goat which was taken away into the wilderness on the day of Atonement (Leviticus 16:20-22). The priest made atonement over the scapegoat, laying Israel's guilt upon it, and then sent it away, the goat bearing "upon him all their iniquities unto a land not inhabited."
At a later period an evasion or modification of the law of Moses was introduced by the Jews. "The goat was conducted to a mountain named Tzuk, situated at a distance of ten Sabbath days' journey, or about six and a half English miles, from Jerusalem. At this place the Judean desert was supposed to commence; and the man in whose charge the goat was sent out, while setting him free, was instructed to push the unhappy beast down the slope of the mountain side, which was so steep as to insure the death of the goat, whose bones were broken by the fall. The reason of this barbarous custom was that on one occasion the scapegoat returned to Jerusalem after being set free, which was considered such an evil omen that its recurrence was prevented for the future by the death of the goat" (Twenty-one Years' Work in the Holy Land). This mountain is now called el-Muntar.
# Easton's Bible Dictionary (1897)/Sardonyx

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Sardonyx (Rev. 21:20), a species of the carnelian combining the sard and the onyx, having three layers of opaque spots or stripes on a transparent red basis. Like the sardine, it is a variety of the` chalcedony.
# Easton's Bible Dictionary (1897)/Satan

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Satan Adversary; accuser. When used as a proper name, the Hebrew word so rendered has the article "the adversary" (Job 1:6-12; 2:1-7). In the New Testament it is used as interchangeable with Diabolos, or the devil, and is so used more than thirty times.
He is also called "the dragon," "the old serpent" (Rev. 12:9; 20:2); "the prince of this world" (John 12:31; 14:30); "the prince of the power of the air" (Eph. 2:2); "the god of this world" (2 Cor. 4:4); "the spirit that now worketh in the children of disobedience" (Eph. 2:2). The distinct personality of Satan and his activity among men are thus obviously recognized. He tempted our Lord in the wilderness (Matt. 4:1-11). He is "Beelzebub, the prince of the devils" (12:24). He is "the constant enemy of God, of Christ, of the divine kingdom, of the followers of Christ, and of all truth; full of falsehood and all malice, and exciting and seducing to evil in every possible way." His power is very great in the world. He is a "roaring lion, seeking whom he may devour" (1 Pet. 5:8). Men are said to be "taken captive by him" (2 Tim. 2:26). Christians are warned against his "devices" (2 Cor. 2:11), and called on to "resist" him (James 4:7). Christ redeems his people from "him that had the power of death, that is, the devil" (Heb. 2:14). Satan has the "power of death," not as lord, but simply as executioner.
# Easton's Bible Dictionary (1897)/Scarlet

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Scarlet
This colour was early known (Gen. 38:28). It was one of the colours of the ephod (Ex. 28:6), the girdle (8), and the breastplate (15) of the high priest. It is also mentioned in various other connections (Josh. 2:18; 2 Sam. 1:24; Lam. 4:5; Nahum 2:3). A scarlet robe was in mockery placed on our Lord (Matt. 27:28; Luke 23:11). "Sins as scarlet" (Isa. 1:18), i.e., as scarlet robes "glaring and habitual." Scarlet and crimson were the firmest of dyes, and thus not easily washed out.
# Easton's Bible Dictionary (1897)/Sargon

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Sargon (In the inscriptions, "Sarra-yukin" [the god] has appointed the king; also "Sarru-kinu," the legitimate king.) On the death of Shalmaneser (B.C. 723), one of the Assyrian generals established himself on the vacant throne, taking the name of "Sargon," after that of the famous monarch, the Sargon of Accad, founder of the first Semitic empire, as well as of one of the most famous libraries of Chaldea. He forthwith began a conquering career, and became one of the most powerful of the Assyrian monarchs. He is mentioned by name in the Bible only in connection with the siege of Ashdod (Isa. 20:1).
At the very beginning of his reign he besieged and took the city of Samaria (2 Kings 17:6; 18:9-12). On an inscription found in the palace he built at Khorsabad, near Nieveh, he says, "The city of Samaria I besieged, I took; 27,280 of its inhabitants I carried away; fifty chariots that were among them I collected," etc. The northern kingdom he changed into an Assyrian satrapy. He afterwards drove Merodach-baladan (q.v.), who kept him at bay for twelve years, out of Babylon, which he entered in triumph. By a succession of victories he gradually enlarged and consolidated the empire, which now extended from the frontiers of Egypt in the west to the mountains of Elam in the east, and thus carried almost to completion the ambitious designs of Tiglath-pileser (q.v.). He was murdered by one of his own soldiers (B.C. 705) in his palace at Khorsabad, after a reign of sixteen years, and was succeeded by his son Sennacherib.
# Easton's Bible Dictionary (1897)/Satyr

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Satyr: Hairy one. Mentioned in Greek mythology as a creature composed of a man and a goat, supposed to inhabit wild and desolate regions. The Hebrew word is rendered also "goat" (Lev. 4:24) and "devil", i.e., an idol in the form of a goat (17:7; 2 Chr. 11:15). When it is said (Isa. 13:21; comp. 34:14) "the satyrs shall dance there," the meaning is that the place referred to shall become a desolate waste. Some render the Hebrew word "baboon," a species of which is found in Babylonia.
# Easton's Bible Dictionary (1897)/Sarepta

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Sarepta (Luke 4:26). See [551]ZAREPHATH.
# Easton's Bible Dictionary (1897)/Sceptre

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* Dan
* Hos
* Joel
* Am
* Ob
* Jnh
* Mic
* Nah
* Habk
* Zeph
* Hag
* Zech
* Mal
* Mt
* Mk
* Lk
* Jn
* Act
* Rom
* 1Cor
* 2Cor
* Gal
* Eph
* Philp
* Col
* 1-2Thes
* 1Tim
* 2Tim
* Titus
* Phim
* Hebr
* Jam
* 1Pet
* 2Pet
* 1Jn
* 2Jn
* 3Jn
* Ju
* Rev
Sceptre
# Executive Order 10235

more info.
Signed by President Harry S. Truman Wednesday, April 25, 1951
Federal Register page & date: 16 FR 3607, Friday, April 27, 1951
Establishing a Seal for the Economic Stabilization Agency
WHEREAS the Economic Stabilization Administrator has caused to be made and has recommended that I approve a seal of office for the Economic Stabilization Agency the design of which accompanies and is hereby made a part of this order, and which is of the following description:
   An American bald eagle with wings rising and displayed, facing to the right and standing on an oak branch in natural colors, in front of three enmeshed spur gears in black, all on a white background encircled by a gold band edged in blue containing the inscription "ECONOMIC STABILIZATION AGENCY" in blue letters;
AND WHEREAS it appears that such seal is of suitable design and appropriate for establishment as the official seal of the Economic Stabilization Agency:
NOW, THEREFORE, by virtue of the authority vested in me as President of the United States, I hereby approve such seal as the official seal of the Economic Stabilization Agency.
    The White House
          April 25, 1951.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Executive Order 1024

more info.
Signed by President Theodore Roosevelt Wednesday, February 10, 1909
Mr. Charles B. Brewer may be reinstated as a ship draftsman in the Bureau of Construction and Repairs, Navy Department, without reference to the length of time he has been separated from the service.
The White House
       February 10, 1909.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse