OpenLLM-France/wikimedia huggingface dataset:
# Catharine Ogie (1815-1825)/Daddy Neptune

DADDY NEPTUNE.
Daddy Neytune one day, To Freedom did say, If ever I live upon dry land, ​The spot I should hit on, Should be little Britain: Says Freedom, Why that’s my own island! O it’s a nice little Island, 'Tis a tight little, right little Island.
Julius Caesar the Roman, Who yielded to no man, Came by water, he could not come by land; And Dane, Pict, and Saxon, Their homes turn’d their backs on, And all for the sake of the Island, O it's a nice little Island, ’Tis a right litle, tight little Island.
Then another great war-man, Call’d Billy the Norman, Cried, ‘Hang it I don’t much like my land ; It would sure be more handy To leave this Normandy, And go to that beautiful Island. Shan’t us go and visit the Island, The right little, tight little Island?
Then says Harold the king, As Histories sing. "While I live it shall never be thy land.” So he died, I well wot, Because he was shot, In bravely defending the Island. Poor Harold the king of the Island! Like a Briton he died for his Island.
Yet 'twas partly deceit Help’d the Norman to beat; ​Of traitors they manag’d to buy land By Dane, Saxon, or Pict, We had never been lick’d, Had we stuck to the king of the Island Then let us stand firm to the Island, The right little, tight little Island.
The Spanish armadas, Set out to invade us, And swore that if e’er they came nigh land, They could not do less Than hang up Queen Bess, And kick up a dust in the Island. O the poor Queen of the Island! The dons would have plundered the Island.
Those proud puff’d up rakes Thought to make ducks and drakes Of our wealth; but before they could spy land, Our Drake had the luck To make their pride duck, And stoop to the boys of the Island, Huzza for the tars of the Island, Of the right little, tight little Island.
Now I don’t wonder much That the French and the Dutch Have since been oft tempted to try land, And I wonder much less They have met no success, For why should we give ’em the Island? Pray i'n’t it our own little Island? A nice little, tight little Island.
​Then as Freedom and Neptune Have hitherto kept tune In each singing "This shall be my land," Let the army of England, And all they can bring, land, We’ll show ’em some play for the Island. O how we will fight for the Islend, The light little, tight little island.
The monstrous Great Nation, With grand botheration, Would vapour o'er lowland and highland; May our Nelson be blest, Who has lowered their crest, And taught them respect for the Island. O it’s a nice little Island.
Now they all have the hip, And at sea scarce a ship. Let ’em go and build more upon dry land; While our conquests increase, Till the blessings of peace Shall glad every heart in the Island. O! it’s a nice little Island, A right little, tight little Island.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Catharine Ogie (1815-1825)/Catharine Ogie

CATHARINE OGIE
As walking forth to view the plain, Upon a morning early, While May’s sweet scent did cheer my brain, From flowers which grew so rarely: I chanced to meet a pretty maid, she shined tho' it was foggie; I asked her name. Sweet Sir, she said, My name is Catharine Ogie.
I stood awhile, and did admire To see a nymph so stately; So brisk an air there did appear In a country maid so neatly. Such natural sweetness she display’d, Like lilies in a bogie, Diana’s self was ne'er array’d, Like this same Catharine Ogie.
Thou flow'r of females, beauty’s queen, Who sees thee sure must prize thee; Tho’ thou art drest in robes but mean, Yet these cannot disguise thee; Thy handsome air and graceful look Excel each clownish rogie, Thou’rt match for laird, or lord, or duke, My charming Catharine Ogie.
​O were I but some shepherd swain, To feed my flocks beside thee. At bughting time to leave the plain, In milking to abide thee: I'd think myself a happier man, Wi’ Kate, my club, and dogie, Than he that hugs his thousand ten, Had I but Catharine Ogie.
Then I’d despise th’ imperial throne, And statesmen’s dangerour stations ; I’d be no king, I’d wear no crown, I’d smile at conquering nations, Might I caress and still possess This lass of whom I’m vogie, For they are toys, and still look less, Compared with Catharine Ogie.
I fear the gods have not decreed For me so fair a creature, Whose beauty rare make her exceed, All other works in nature; Clouds of despair surround my love, That are both dark and foggy ; Pity my case, ye Pow’rs above! Else I die for Catharine Ogie.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Catharine Ogie (1815-1825)/The Lincolnshire Knight

THE LINCOLNSHIRE KNIGHT.
A certain Knight from Lincolnshire. came up to London city. On purpose for to shew his parts, good Lord how wondrous witty.
​Full many a change of men he had, maid-servants soon were quitting; For there to stay and starve their guts, they thought it was not fitting; But one more bold than all the rest. rogue Jack they did him call sir, He swore with pinch-gut he would not stay, whatever might befal Sir.
On Monday Jack begun the work, on Tuesday got no dinner; And Wednesday -he must hold a fast, and Thursday he look’d thinner. On Friday it no better was, on Saturday not alters, Quoth Jack I’ll play this Knight a trick, though for it I get halter’d.
He went to Moses Levy, who had picklock keys in store, Sir; Who soon provided Jack with one, to ope the cellar door Sir, Also the cupboard ’twould unlock, then might he get his fill sir; So to get himself in flesh again his grinders ne’er stood still, Sir.
Great devastation he did make, his teeth were never quiet; The small beer it escaped his rage, because the strong stood by it; The Knight began to storm and swear, to find his cupboard plunder’d, But how the devil it was done, this Chelsea Knight much wonder'd.
​At length Jack found his schemes they were all drawing to an end Sir; Because this Knight resolved was his cupboard to defend, Sir Eight times a night from his warm bed, Sir Chelsea down the stair came, Quoth Jack for this I’ll play a trick, and thus he plan’d his rare game.
He bought some cloth and made a dress, look’d like Belzebub of old Sir, Long tail, large horns, and furious eyes, most dreadful to behold. Sir, Arm’d with a whip, in kitchen stood, at night Sir Charles came down. Who when he saw this spectre grim, upright stood the hair on his crown.
The Knight had only on his shirt, so Jack lash’d him with great fury; In vain he loud for mercy begg’d, but Jack was judge and jury; At length his cries the servants heard, came down into the place Sir, Befoul’d upon the ground he lay, all in a woeful case, Sir.
They clean’d and brought him out of fits, up stairs did convey him straight, He vow'd the devil had done this trick, and was sure for him did there wait. May this a warning be to such Knights, wno bolt and bar the small beer; For had not Sir Charles been so mean, he Belzebub bad need not fear.
FINIS.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Cathedral Hymn

* Cathedral Hymn, in The New Monthly Magazine Volume 35, 1832.
* Cathedral Hymn, in Scenes and Hymns of Life, with Other Religious Poems (Scenes and Hymns of Life), 1834.
# Catherine A. Coburn letter to Washington Territory Governor Semple regarding women's suffage

The Washington Territory suffrage law was voided in August 1888, and Washington women could not vote again until 1910, when that right was permanently given to them.
The Evening Telegram. No. 100 Front Street.
Portland, Oregon, _Jan 21_ 1888
Hon Eugene Semple Gov. Wash. Terr'y
                   Dear sir:—
Permit me, in my own behalf, and on behalf of many earnest, thoughtful women of my acquaintance in the state of Oregon and the territory which you have as Chief Majistrate, to cordially thank, and earnestly congratulate you for having signed so promptly the bill lately passed by the legislature at Olympia, conferring suffrage upon women.
Being fully aware of the tremendous pressure ​brought to bear upon you to induce an opposite course on your part, I understand and appreciate the quality of courage, and of the underlying principle that caused your action in the premises.
Hoping that the class to whom the full privileges of citizenship were secured by the writing of your name, will aid, by the great level thus placed in their hands in conferring upon you future political honors in the "State of Washington," and ​again thanking you for your courageous act I am most respectfully
Catherine A. Coburn Ed. Portland Ev. Telegram
# Cathcart v. Robinson

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
30 U.S. 264
Cathcart v. Robinson
APPEAL from the circuit court of the county of Washington, in the district of Columbia.
In the circuit court for the county of Alexandria, the appellant, William Robinson, filed a bill for the specific execution of a contract entered into between him and Mr James Leander Cathcart, on the 10th of September 1822.
The bill was filed in March 1829, and an injunction issued as prayed. Afterwards, in July 1829, the proceedings in the case were removed to Washington, by a bill filed there, in which was incorporated the former bill and other matters, and introducing, as parties, the trustee of Mrs Cathcart; and praying that the injunction may be extended to him, and to the cashier of the bank of the United States, and the officers of the treasury, to prevent the payment over of a fund alleged in the bill to the pledged for the performance of the contract.
The circuit court gave a decree in favour of the complainant, and Mr Cathcart appealed to this court.
The case was argued at January term 1830, by Mr coxe and Mr Key for the appellants, and by Mr Lee and Mr Jones for the appellee. The case was held under advisement, until this term, when:
Mr Chief Justice MARSHALL delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Catholic Encyclopedia (1913)/Bartholomeus Welser

From volume 15 of the work.
German merchant prince, born at Augsburg, 1488; died at Amberg, near Turkheim, Swabia, 1561. His father was Anton Welser, an important merchant of Augsburg. Bartholomeus entered his father's business at an early age. After Anton's death (1518) he bought the family homestead and with his brother Anton founded the firm of "Welser and Company", which lasted until 1553. Their business constantly increased, and the brothers granted large loans to Charles V, who in 1532 made Bartholomeus a nobleman of the empire, and gave him in 1541 a general safe- conduct and in 1546 the privilege of exemption from some local courts. By treaty dated 27 May, 1528 the Welsers, through their agents, Ehinger and Sailer, received from the Spanish Crown the rights of supremacy in Venezuela; they monopolized the import and export trade of the country, and established a colonizing scheme there. The first regent of the colony, Ambrosius Ehinger (Dalfinger), explored the interior of Venezuela. Disputes with the Spanish Government soon arose and banished any hopes for rich profit from the undertaking. In 1541 the Spanish Government desired to bring suit, against the governors of the colony, and in 1546 Bartholomeus's son was murdered. Although the province was regarded as their property until 1551, it was taken from the Welsers by legal decision in 1556 and went to the Spanish Crown. The German colonizers have been accused of cruelty, but their uprightness and conscientiousness are now fully proved. Bartholomeus Welser frequently took part in the public affairs of Augsburg. Unwilling to oppose the emperor in the Smalkaldic War, he obtained from the council three years' leave of absence, and advanced large sums of money to Charles V. In 1547 he returned to Augsburg and in 1553 retired from business. From 1548-56 he was a member of the privy council. His interest in learning is evident from marginal notes he made on a copy of the Augsburg edition (1548) of Suetonius. Whereas his near relations accepted Lutheranism, Welser's family remained loyal Catholics.
KLEINSCHMIDT, Augsburg, Nurnberg and irhe Handelsfursten (Cassel, 1889), 94, 139-42; SCHUMACHER, Die Unternehmungen der Augsburger Welser in Venezuela (Hamburg, 1892); HABLER, Die uberseeischen Unternehmunger der Welser (Leipzig, 1903) 52-60, 160-397.
Klemens Löffler.
# Catholic Encyclopedia (1913)/Bartholomew Medina

From volume 10 of the work.
Dominican theologian, b. at Medina, 1527; d. at Salamanca, 1581. With Dominico Soto, Melchior Canus, and Dominico Bañez he studied theology at the University of Salamanca under the celebrated professor Francis Vittoria. His life was devoted almost entirely to teaching theology at Salamanca, first in the chair of Durandus, afterwards as principal professor. He was appointed to the "cathedra primaria" after a successful concursus, in public, against the learned Augustinian, John of Guevara. Although he was well versed in Greek and Hebrew, he loved theology more, and all his writings preserved are theological, being principally commentaries on the Summa of St. Thomas. He is usually called the Father of Probabilism. Writers are divided as to his teaching on this important question of moral theology. Some hold that he did not introduce, but merely formulated, Probabilism when he wrote: "It seems to me that if an opinion is probable, it may be followed, even though the opposite opinion be more probable" (I-II, q. xix, a. 6). Others say he proposed that principle in the abstract (speculative), restricting it in practice so that there was no departure from rules of conduct formerly followed. Others still, e.g. Echard, followed by Billuart, maintain that the system proposed by Medina differed greatly from Probabilism as it has been explained by its later defenders, and they cite its definition: "that opinion is probable which is held by wise men and is supported by first-class arguments". Hurter (Nomencl.) writes: "He seems to have led the way to Probabilism". Echard admits, with Vincent Baron, O.P., that Medina opened the way for a flood of probabilistic theories, and closes with the declaration: St. Thomas is our Master, others only in so far as they follow his teaching. Probabiliorists are unwilling to admit that Medina is against them; probabilists are loath to admit that he proposed a new doctrine, or do not wish to give to him all the credit of introducing a new system for forming the conscience in doubtful cases. The following is a list of his most important works: "Commentaria in primam secundae" (Salamanca, 1577); "Commentaria in tertiam partem, a Q. I ad 60" (Salamanca, 1584); "Breve instruction de comme se ha administrar el sacramento de la penitencia" (Salamanca, 1580).
QUETIF-ECHARD, SS. Ord. Praed., II, 256; BOISDRON, Theories et systemes des probabitites en theologie morale (Fribourg, 1894), 6.
D.J. KENNEDY
# Catholic Encyclopedia (1913)/Bartholomaeus Anglicus

From volume 2 of the work.
Franciscan encyclopedist of the thirteenth century. An Englishman by birth he had been professor of theology at the University of Paris, when, in 1224 or 1225, he entered the newly established Order of St. Francis in company with his countryman and fellow-professor of theology, Haymo of Faversham, and two other professors of the same faculty. He continued his lectures in the claustral school till 1231, when he was sent to Magdeburg in Germany. He was succeeded by his illustrious countryman Alexander of Hales (q.v.) who, by being a member of the university, raised the private school of the Franciscans to the dignity of a school of the university. The date of Bartholomaeus's death is unknown. He was formerly identified with a later Franciscan and Englishman, Bartholomaeus of Glanvilla, or Glaunvilla, who died about 1360, and to him the famous work "De proprietatibus rerum" was ascribed. Recent researches place beyond doubt that the two men must be distinguished and that the authorship of the work in question must be attributed to the Magdeburg professor of 1231.
"De proprietatibus rerum" is an encyclopedia of all the sciences of that time: theology, philosophy, medicine, astronomy, chronology, zoology, botany, geography, mineralogy, are the subjects treated in the nineteen books of this work. We have in it the first important encyclopedia of the Middle Ages and the first in which the works of Greek, Arabian, and Jewish naturalists and medical writers, which had been translated into Latin shortly before, were laid under contribution. Aristotle, Hippocrates, Theophrastus, the Jew Isaac Medicus, the Arabian Haly, and other celebrities are quoted. To Bartholomaeus must be given that honor which has been accorded until recently to the Dominican, Vincent of Beauvais, whose work exceeds by ten times the 400 page folio volume of Bartholomaeus. Like the later "Speculum universale" of Vincent, the "De proprietatibus rerum" enjoyed unbounded popularity. Witness to this are the many manuscripts and editions There is hardly a large library in Europe which has not manuscript copies of it, the National Library at Paris possessing as many as eighteen. Very many editions appeared in print, at least fourteen before the year 1500, and one as late as 1601 at Frankfort. By being translated and thus made accessible to the laity, the encyclopedia of Bartholomaeus exercised a greater influence on medieval thought than that of Vincent. Of the latter's work only the "Speculum historiale" was translated, but Bartholomaeus's work went through eight editions in French, two in Belgian, one in English and one in Spanish prior to 1500. The work of Bartholomaeus, though not fulfilling modern requirements of natural sciences, remains a valuable source of information to the student of medieval times.
DELISLE in Histoire litt. de la France (Paris. 1888), XXX, 352f.; FELDER, Geschichte der Studien im Franziskanerorden (Freiburg, 1904), 248, 395f.
John M. Lenhart.
# Catholic Encyclopedia (1913)/Bartholomew Roe

From volume 13 of the work.
(VENERABLE ALBAN).
English Benedictine martyr, b. in Suffolk, 1583; executed at Tyburn, 21 Jan., 1641. Educated in Suffolk and at Cambridge; he became converted through a visit to a Catholic prisoner at St. Albans which unsettled his religious views. He was admitted as a convictor into the English College at Douai, entered the English Benedictine monastery at Dieulward where he was professed in 1612, and, after ordination, went to the mission in 1615. From 1618 to 1623 he was imprisoned in the New Prison, Maiden Lane, whence he was banished and went to the English Benedictine house at Douai but returned to England after four months. He was again arrested in 1625, and was imprisoned for two months at St. Albans, then in the Fleet whence he was frequently liberated on parole, and finally in Newgate. He was condemned a few days before his execution under the statute 27 Eliz. e. 2, for being a priest. With him suffered Thomas Greene, aged eighty, who on the mission had taken the name of Reynolds. He was probably descended from the Greenes of Great Milton, Oxfordshire, and the Reynoldses of Old Stratford, Warwickshire, and was ordained deacon at Reims in 1590, and priest at Seville. He had lived under sentence of death for fourteen years, and was executed without fresh trial. They were drawn on the same hurdle, where they heard each other's confessions, and were hanged simultaneously on the same gibbet amidst great demonstrations of popular sympathy.
GILLOW, Bibl. Dict. Eng. Cath., III, 36; V, 437; CHALLONER, Missionary Priests, II, nos. 166, 167; POLLEN, Acts of the English Martyrs (London, 1891), 339-43.
John B. Wainewright.
# Catholic Encyclopedia (1913)/Bartholomew Mastrius

From volume 10 of the work.
Franciscan, philosopher and theologian, born near Forli, at Meldola, ltaly, in 1602; died 3 January, 1673. He was one of the most prominent writers of his time on philosophy and theology. He received his early education at Cesena, and took degrees at the University of Bologna. He also frequented the Universities of Padua and Rome before assuming the duties of lecturer. He acquired a profound knowledge of scholastic philosophy and theology, being deeply versed in the writings of Scotus. He was an open-minded and independent scholar. As a controversialist he was harsh and arrogant towards his opponents, mingling invective with his arguments. His opinions on some philosophical questions were fiercely combatted by many of his contemporaries and especially by Matthew Ferchi and the Irish Franciscan, John Ponce. When presenting the second volume of his work on the "Sentences" to Alexander VII, to whom he had dedicated it, the pope asked him where he had learned to treat his opponent Ferchi in such a rough manner: Mastrius answered, "From St. Augustine and St. Jerome, who in defence of their respective opinions on the interpretation of Holy Scripture fought hard and not without reason": the pope smilingly remarked, "From such masters other things could be learned". Ponce in his treatise on Logic holds that with qualifying explanations God may be included in the Categories. Mastrius in combatting this opinion characteristically says, "Hic Pontius male tractat Deum sicut et alter". Mastrius had a well-ordered intellect which is seen in the clearness and precision with which he sets forth the subject-matter of discussion. His arguments for and against a proposition show real critical power and are expressed in accurate and clear language. His numerous quotations from ancient and contemporary authors and various schools of thought are a proof of his extensive reading. His works shed light on some of the difficult questions in Scotistic philosophy and theology. His "Philosophy" in five volumes folio, his "Commentaries" on the "Sentences" in four volumes, and his Moral Theology "ad mentem S. Bonaventurae" in one volume were all published in Venice.
GREGORY CLEARY
# Castes and Tribes of Southern India/Chaudari

​Chaudari.— Chaudari, or Chowdari, is recorded as a title of Haddi, Kālingi, and Kōmati.