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# The Complete Works of Swami Vivekananda/Volume 6/Epistles - Second Series/CXLIII Margot

CXLIII
KASHMIR,
25th Aug., 1898.
DEAR MARGOT, (Margaret E. Noble or Sister Nivedita)
It is a lazy life I am leading for the last two months, floating leisurely in a boat, which is also my home, up and down the beautiful Jhelum, through the most gorgeous scenery God's world can afford, in nature's own park, where the earth, air, land, grass, plants, trees, mountains, snows, and the human form, all express, on the outside at least, the beauty of the Lord — with almost no possessions, scarcely a pen or an inkstand even, snatching up a meal whenever or wherever convenient, the very ideal of a Rip Van Winkle! . . .
Do not work yourself out. It is no use; always remember — "Duty is the midday sun whose fierce rays are burning the very vitals of humanity." It is necessary for a time as a discipline; beyond that, it is a morbid dream. Things go on all right whether we lend them our helping hands or not. We in delusion only break ourselves. There is a false sentiment which goes the extreme of unselfishness, only to injure others by its submission to every evil. We have no right to make others selfish by our unselfishness; have we? . . .
Yours etc.,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 6/Epistles - Second Series/CXLIV Dear

CXLIV
THE MATH, BELUR
15th Dec., 1898.
DEAR—,
. . . The Mother is our guide and whatever happens or will happen is under Her ordination. . . .
Yours etc.,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 6/Epistles - Second Series/CVI Shashi

CVI
(Translated from Bengali)
LAKE LUCERNE, SWITZERLAND,
23rd August, 1896.
MY DEAR SHASHI,
Today I received a letter from Ramdayal Babu, in which he writes that many public women attend the Ramakrishna anniversary festival at Dakshineswar, which makes many less inclined to go there. Moreover, in his opinion one day should be appointed for men and another for women. My decision on the point is this:
1. If public women are not allowed to go to such a great place of pilgrimage as Dakshineswar, where else shall they go to? It is for the sinful that the Lord manifests Himself specially, not so much for the virtuous.
2. Let distinctions of sex, caste, wealth, learning, and the whole host of them, which are so many gateways to hell, be confined to the world alone. If such distinctions persist in holy places of pilgrimage, where then lies the difference between them and hell itself?
3. Ours is a gigantic City of Jagannâtha, where those who have sinned and those who have not, the saintly and the vicious, men and women and children irrespective of age, all have equal right. That for one day at least in the year thousand of men and women get rid of the sense of sin and ideas of distinction and sing and hear the name of the Lord, is in itself a supreme good.
4. If even in a place of pilgrimage people's tendency to evil be not curbed for one day, the fault lies with you, not them. Create such a huge tidal wave of spirituality that whatever people come near will be swept away.
5. Those who, even in a chapel, would think this is a public woman, that man is of a low caste, a third is poor, and yet another belongs to the masses — the less be the number of such people (that is, whom you call gentlemen) the better. Will they who look to the caste, sex, or profession of Bhaktas appreciate our Lord? I pray to the Lord that hundreds of public women may come and bow their heads at His feet; it does not matter if not one gentleman comes. Come public women, come drunkards, come thieves and all — His Gate is open to all. "It is easier for a camel to pass through the eye of a needle than for a rich man to enter the Kingdom of God." Never let such cruel, demoniacal ideas have a place in your mind.
6. But then some social vigilance is needed. How are we to do that? A few men (old men, preferably) should take charge as the warders for the day. They will make circuits round the scene of the festival, and in case they find any man or woman showing impropriety of speech or conduct, they will at once expel them from the garden. But so long as they behave like good men and women, they are Bhaktas and are to be respected — be they men or women, honest citizens or unchaste.
I am at present travelling in Switzerland, and shall soon go to Germany, to see Professor Deussen. I shall return to England from there about the 23rd or 24th September, and the next winter will find me back in my country.
My love to you and all.
Yours etc.,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 6/Epistles - Second Series/CV Sahji

CV
C/O. E. T. STURDY, ESQ.,
High View, Caversham, Reading, 5th August, 1896.
DEAR SAHJI, (Lala Badri Sah. The letter was actually written from Switzerland.)
Many thanks for your kind greetings. I have an inquiry to make; if you kindly forward me the information I seek, I would be much obliged.
I want to start a Math at Almora or near Almora rather. I have heard that there was a certain Mr. Ramsay who lived in a bungalow near Almora and that he had a garden round his bungalow. Can't it be bought? What is the price? If not to be bought, can it be rented?
Do you know of any suitable place near Almora where I can build my monastery with a garden etc.? I would rather like to have a hill all to myself.
Hoping to get an early reply, I remain, with blessings and love to you and all the rest of my friends in Almora,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 6/Epistles - Second Series/CXI Mrs. Bull

CXI
WIMBLEDON,
8th October, 1896.
DEAR MRS. BULL,
. . . I met in Germany Prof. Deussen. I was his guest at Kiel and we travelled together to London and had some very pleasant meetings here. . . . Although I am in full sympathy with the various branches of religious and social work, I find that specification of work is absolutely necessary. Our special branch is to preach Vedanta. Helping in other work should be subservient to that one ideal. I hope you will inculcate this in the mind of Saradananda very strongly.
Did you read Max Müller's article on Ramakrishna? . . . Things are working very favourably here in England. The work is not only popular but appreciated.
Yours affly.,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 6/Epistles - Second Series/CXIII Mrs. Bull

CXIII
GREYCOAT GARDENS,
WESTMINSTER, LONDON, S.W.,
13th November, 1896.
DEAR MRS. BULL,
... I am very soon starting for India, most probably on the 16th of December. As I am very desirous to see India once before I come again to America, and as I have arranged to take several friends from England with me to India, it is impossible for me to go to America on my way, however I might have liked it.
Dr. Janes is doing splendid work indeed. I can hardly express my gratitude for the many kindnesses and the help he has given me and my work. ... The work is progressing beautifully here.
You will be interested to know that the first edition of Raja-Yoga is sold out, and there is a standing order for several hundreds more.
Yours etc.,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 6/Epistles - Second Series/CXIV Lalaji

CXIV
39 VICTORIA STREET,
LONDON S.W.,
21st November, 1895.
DEAR LALAJI, (Lala Badri Sah)
I reach Madras about the 7th of January; after a few days in the plains I intend to come up to Almora.
I have three English friends with me. Two of them, Mr. and Mrs. Sevier, are going to settle in Almora. They are my disciples, you know, and they are going to build the Goliath for me in the Himalayas. It was for that reason I asked you to look for some suitable site. We want a whole hill, with a view of the snow-range, all to ourselves. It would of course take time to fix on the site and complete the building. In the meanwhile will you kindly engage a small bungalow for my friends? The bungalow ought to accommodate three persons. I do not require a large one. A small one would do for the present. My friends will live in this bungalow in Almora and then go about looking for a site and building.
You need not reply to this letter, as before your reply will reach me, I shall be on my way to India. I will write to you from Madras as soon as I reach there.
With love and blessings to you all,
Yours,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 6/Epistles - Second Series/CXLII Friend

CXLII
(Written to Mohammed Sarfaraz Husain of Naini Tal)
ALMORA,
10th June, 1898.
MY DEAR FRIEND,
I appreciate your letter very much and am extremely happy to learn that the Lord is silently preparing wonderful things for our motherland.
Whether we call it Vedantism or any ism, the truth is that Advaitism is the last word of religion and thought and the only position from which one can look upon all religions and sects with love. I believe it is the religion of the future enlightened humanity. The Hindus may get the credit of arriving at it earlier than other races, they being an older race than either the Hebrew or the Arab; yet practical Advaitism, which looks upon and behaves to all mankind as one's own soul, was never developed among the Hindus universally.
On the other hand, my experience is that if ever any religion approached to this equality in an appreciable manner, it is Islam and Islam alone.
Therefore I am firmly persuaded that without the help of practical Islam, theories of Vedantism, however fine and wonderful they may be, are entirely valueless to the vast mass of mankind. We want to lead mankind to the place where there is neither the Vedas, nor the Bible, nor the Koran; yet this has to be done by harmonising the Vedas, the Bible and the Koran. Mankind ought to be taught that religions are but the varied expressions of THE RELIGION, which is Oneness, so that each may choose that path that suits him best.
For our own motherland a junction of the two great systems, Hinduism and Islam — Vedanta brain and Islam body — is the only hope.
I see in my mind's eye the future perfect India rising out of this chaos and strife, glorious and invincible, with Vedanta brain and Islam body.
Ever praying that the Lord may make of you a great instrument for the help of mankind, and especially of our poor, poor motherland.
Yours with love,
VIVEKANANDA.
# The Dictionary of Australasian Biography/Frankland, Frederick William

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​Frankland, Frederick William, F.I.A., son of Professor Edward Frankland, D.C.L., and his wife Sophie Fick, was born on April 18th, 1854, in Manchester, and landed in Lyttleton, N.Z., in May 1875. In September of the same year he entered the New Zealand civil service, and in March 1884 became Actuary of the New Zealand Government Insurance Department, and also Registrar of Friendly Societies. Subsequently, in 1886 he was appointed Government Actuary and statist, and in 1889 Government Insurance Commissioner. Mr. Frankland returned to England early in 1890, and is now Assistant Actuary of the Atlas Assurance Company. He is a Fellow of the Institute of Actuaries (1884), and has contributed to various journals on actuarial and mathematical topics. Mr. Frankland married, on April 30th, 1879, Miss Miriam Simmons.
# The Dictionary of Australasian Biography/Franklyn, Henry Mortimer

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​Franklyn, Henry Mortimer, started the Victorian Review, a monthly magazine for some time published in Melbourne, and devoted to Australasian politics, commerce and pastoral pursuits. He also started and edited the Federal Australian, a weekly newspaper, published in Melbourne, and based on the idea of intercolonial unity. Both these enterprises have now, for some years, ceased publication. Mr. Franklyn has published "Australia in 1880" (issued in Melbourne), and "The Unit of Imperial Federation" in London in 1887.
# The Dictionary of Australasian Biography/Fowler, David

Find main topic
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​Fowler, David, was born near Anstruther, in Scotland, in 1826, and emigrated to South Australia in 1852. He founded the mercantile firm of D. & J. Fowler of Adelaide, which city he quitted in 1873 to assume the direction of the London branch. He died at Norwood, in Surrey, on Nov. 11th, 1881.
# The Dictionary of Australasian Biography/Fowler, George Swan

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​Fowler, George Swan, a partner in the firm of D. & J. Fowler, of Adelaide and London, was member for East Adelaide from 1878 to 1881 in the Legislative Assembly of South Australia. He accepted office in the last Morgan Ministry as Treasurer, in March 1881, but in the following May he resigned. Early in 1892 he contested the seat for East Adelaide, left vacant by the retirement of Sir John Bray, but was defeated by the labour candidate.
# The Dictionary of Australasian Biography/Francis, George W.

George William Francis
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​Francis, George W., the first director of the Adelaide Botanic Garden, was born in England in 1799, and emigrated to South Australia in 1849. Soon after his arrival he leased the old Botanic Garden, north of the Torrens, and was ultimately appointed director under Government. This post he held till his death on August 9th, 1865. Mr. Francis was the author of several works.
# The Dictionary of Australasian Biography/Franklin, Lady

Jane Franklin, Jane Griffin
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​Franklin, Lady, the wife of the ill-fated Arctic explorer, Sir John Franklin, was the daughter of John Griffin, and was born in 1792. She married Sir John as his second wife at Liverpool in Nov. 1828, and accompanied him to Van Diemen's Land when he was appointed Governor there in 1836. They arrived in the island in Jan. 1837 and remained till August 1843. She was a great traveller, and was the first lady to cross overland from Sydney to Port Phillip, a feat she accomplished in May 1839, two years only after the latter settlement was founded. Though a most intrepid explorer, Sir John was only a weak administrator, and his term of office was embittered by perpetual contentions between Lady Franklin and Montagu, the Colonial Secretary, nephew of the previous Governor, Arthur, as to which should dictate the policy of the Government, the matter being ultimately the subject of amusing references to the Colonial Office, who when Sir John Franklin dismissed Montagu practically reversed his decision. In 1845 Sir John Franklin proceeded on his ill-fated expedition to the Arctic seas, and perished in 1847. His wife's heroic efforts in organising search expeditions are well known. In 1860 she was awarded the gold medal of the Royal Geographical Society, being the first woman on whom that distinction was conferred. She died in London on July 18th, 1875, aged eighty-three years.
# The Dictionary of Australasian Biography/Fosbery, Edmund Walcott

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​Fosbery, Edmund Walcott, J.P., Inspector-General of Police, New South Wales, was born at Wotton, in Gloucestershire, in 1833, and educated at the Royal Naval School, New Cross. He went to Melbourne in 1852, and was employed in the police department. Ten years later, when the New South Wales Constabulary was reorganised, he was appointed Secretary to the Force, and Superintendent and Deputy Inspector-General. In Oct 1874 he succeeded the late Captain M‘Lerie as Inspector-General.
# The Dictionary of Australasian Biography/Foster, Hon. William John

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​Foster, Hon. William John, Puisne Judge, New South Wales, son of, the Rev. W. H. Foster, of Lough Gilly, co. Armagh, by Catherine, daughter of James Hamilton, of Brown Hall, Donegal, and niece of the first Duchess of Wellington, was born on Jan. 13th, 1831, at Rathescar, co. Louth, the residence of his uncle, John Leslie Foster, Baron of the Irish Court of Exchequer. He was educated at Cheltenham College, and at Trinity College, Dublin, where he took the Vice-Chancellor's prize for Greek in 1850, also the composition prize in the same year, as well as honours in classics and mathematics. He left the University in 1851, and arrived in Sydney in August 1854, and for the first three years of his residence in New South Wales devoted himself to agricultural pursuits. He then studied law, and was called to the colonial bar in 1858, when he entered on the practice of his profession. In 1859 he published a work on the District Courts Act, which was the standard work on the subject until 1870, when a revised edition was issued. In 1877 be published a supplement to the same work. He acted as a Crown prosecutor from 1859 to 1862 and from 1864 ​to 1870, when he was appointed Crown Prosecutor for Sydney, in succession to Mr. Butler, who had accepted the Attorney-Generalship. In Dec. 1877 he resigned this post, and became Attorney-General in the Farnell Administration, with a seat in the Legislative Council. Retiring with his colleagues in Dec. 1878, he again took office in Oct. 1881, being Minister of Justice in the Parkes Administration from that date till Jan. 1883, when the Government resigned. He retired from the Legislative Council in 1880, and was returned to the Lower House for Newtown. In 1882 he was defeated, but was re-elected in 1885, and sat in the Assembly till he retired from political life in 1888. Judge Foster was made Q.C. in 1886, and in the following January he again took office as Attorney-General under Sir Henry Parkes, but resigned in Feb. 1888, on the ground that his prior claim to the vacant Puisne Judgship had been slighted. Later in the same year he was raised to the Supreme Court Bench. Mr. Justice Foster married in 1854 Matilda Sophia, daughter of John Williams, of Landigige, Pembrokeshire. He on several occasions refused District Court Judgeships, and declined the Speakership of the Assembly in 1887.
# The Canadian Soldiers' Song Book/"It's Nice When You Love A Wee Lassie"

109—"IT'S NICE WHEN YOU LOVE A WEE LASSIE."
It's nice when you love a wee lassie, It's nice when the lassie is true; Oh! it's nice when ye ken that yer bonnie wee hen Is in love, and her lover is you.
# The Campfires of the Pioneers

* The Gold-Gated West/The Campfires of the Pioneers
* Oregon Historical Quarterly/Volume 1/The Camp Fires of the Pioneers
* Excerpted in Vol. 41, No. 1
# The Canada Law Journal

The Canada Law Journal (formerly the Upper Canada Law Journal) is a periodical, published from 1855 to 1922, when it and the Canadian Law Times merged to become the Canadian Bar Review. It is called the 'Upper Canada Law Journal' before 1868, the 'Canada Law Journal' from 1868.
Upper Canada Law Journal
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# The Campbells Are Coming

Scottish song associated with Clan Campbell. The song was definitely extant by 1745 and perhaps much earlier. It is commonly attributed to Robert Burns, like many Scottish songs which are actually traditional or of unknown origin. Burns did write a version with some different verses, which he published in the Scots Musical Museum, a collection of Scottish folk songs (and some new songs) published between 1787 and 1803. Warning: template has been deprecated.
* "The Campbells are coming" in The Book of Scottish Song (1843).
* "The Campbells Are Coming in The Canadian Soldiers' Song Book (1917).
# The Canadian Soldiers' Song Book/A Bachelor Gay

From The Maid of the Mountains (1916)
14—A BACHELOR GAY (The Maid of the Mountains)
At seventeen he falls in love quite madly
With eyes of tender blue,
At twenty-four he gets it rather badly
With eyes of a diff'rent hue,
At thirty-five you'll see him flirting sadly
With two or three, or more,
When he fancies he is past love,
It is then he meets his last love,
And he loves her as he's never lov'd before.
# The Canadian Soldiers' Song Book/A Little Bit of Heaven

From the musical The Heart of Paddy Whack (1914), with music by Ernest R. Ball.
92—A LITTLE BIT OF HEAVEN
Shure, a little bit of heaven fell from out the sky, one day, And nestled on the ocean in a spot so far away, And when the angels found it, Shure it looked so sweet and fair, They said, "Suppose we leave it, for it looks so peaceful there." So they sprinkled it with star dust, just to make the shamrocks grow, 'Tis the only place you'll find them, no matter where you go. Then they dotted it with silver to make its lakes so grand, And when they had it finished, shure they called it Ireland.
# The Doctor’s Dilemma/What the Public Wants and Will Not Get

The demands of this poor public are not reasonable, but they are quite simple. It dreads disease and desires to be protected against it. But it is poor and wants to be protected cheaply. Scientific measures are too hard to understand, too costly, too clearly tending towards a rise in the rates and more public interference with the insanitary, because insufficiently financed, private house. What the public wants, therefore, is a cheap magic charm to prevent, and a cheap pill or potion to cure, all disease. It forces all such charms on the doctors.