# Catholic Encyclopedia (1913)/Diocese of Pistoia and Prato

From volume 12 of the work.
(PISTORIENSIS ET PRATENSIS)
Located in the Province of Florence. The city of Pistoia is situated at the foot of the Apennines in the valley of the Ombrone. The chief industries of the town are the manufacture of paper and objects in straw. The cathedral dates from the fifth century, but was damaged by fire several times prior to the thirteenth century, when Nicolò Pisano designed its present form; the outer walls are inlaid with bands of black and white marble; the tribune was painted by Passignano and by Sorri; the paintings by Alessio d'Andrea and by Buonaccorso di Cino (1347), which were in the centre aisle, have disappeared. Other things to be admired, are the ancient pulpit, the cenotaphs of Cino da Pistoia and Cardinal Forteguerri, by Verrocchio, the altar of S. Atto, with its silver work, the baptismal font by Ferrucci, and the equipments of the sacristy. Opposite the cathedral is S. Giovanni Rotondo, the former baptistery; it is an octagonal structure, the work of Andrea Pisano (1333-59), with decorations by Cellino di Nese; the font itself is a square base with four wells, surmounted by a statue of St. John the Baptist by Andrea Vaccà. The church of S. Giovanni Fuoricivitas is surrounded, on the upper part, by two rows of arches; it is a work of the twelfth century; within, there is the pulpit, with its sculptures by Fra Gulielmo d'Agnello, and the holy-water font, representing the theological virtues, by Giovanni Pisano. The name of Pistoia appears for the first time in history in connexion with the conspiracy of Catiline (62 B. C.), but it was only after the sixth century that it became important; it was governed, first, by its bishops, later by stewards of the Marquis of Tuscany. It was the first to establish its independence, after the death of Countess Matilda, and its municipal statutes are the most ancient of their kind in Italy. It was a Ghibelline town, and had subjugated several cities and castles; but, after the death of Frederick II, the Florentines compelled it to become Guelph. About 1300, the Houses of the Cancellieri (Guelphs), and Panciatichi (Ghibellines), struggled with each other for supremacy. The former having triumphed it soon divided into Bianchi and Neri, which made it easy for Castruccio Castracane to subject the town to his domination, in 1328. Florence assisted the Pistoians to drive Castruccio from their town, but that aid soon weighed upon them, and they revolted (1343), taking part with Pisa. In 1351 Pistoia became definitively subject to Florence. Clement IX was a Pistoian.
PRATO is also a city in the Province of Florence, situated in the fertile valley of the Bisenzio, which supports many industries, among them flour mills, woolen and silk manufactories, quarries, iron, and copper works. The Cicognani college of Prato is famous. The cathedral, which was erected before the tenth century, was restored in the thirteenth and fourteenth centuries, according to plans of Giovanni Pisano; it contains paintings by Fra Filippo Lippi and by Gaddi, a pulpit that is a masterpiece of Donatello, and the mausoleums of Carlo de'Medici and of Vincenzo Danti. In the chapel of la Cintola there is preserved a girdle that, according to the legend, was given by Our Lady to St. Thomas. Pinto is first mentioned in history, in 1007, as being in rebellion against Florence; after that it had several wars with Florence and Pistoia. In 1350, it was bought by the Florentines, to prevent it from falling into the hands of the Visconti. In 1512, it was sacked by the Spaniards. Fra Arlotto, author of the first Biblical concordance, was a native of Prato, as were also Fra Bartolommeo della Porta and several personages of the Inghirami family. Pistoin claims to have received the Gospel from St. Romulus, the first Bishop of Fiesole. The first mention of a Bishop of Pistoia is in 492, though the name of this prelate, like that of another Bishop of Pistoia, referred to in 516, is unknown. The first historically known bishop is Joannes (700); Leo (1067), important in the schism of Henry IV; Jacobus (1118-41); the Blessed Atto (1135-53); Bonus (1189), author of "De cohabitatione clericorum et mulierum"; the Ven. Giovanni Vivenzi (1370); Matteo Diamanti (1400); Donato de'Medici (1436) Nicolò Pandolfini (1475), who later became a cardinal; three Pucci, Cardinal Lorenzo (1516), Cardinal Antonio (1519) and Roberto (1541); Alessandro de'Medici (1573) became Leo XI. In 1653, Prato was made a diocese, and united, œque principaliter, with Pistoia; as early as 1409, Florence asked for the creation of a diocese at Pinto, on account of the dissensions of the collegiate church of Pinto with the Bishops of Pistoia; and in 1460, it had been made a prelatura nullius, and given, as a rule, to some cardinal, in commendam. Other bishops of these sees were the Ven. Gerardo Gerardi (1679-90), under whom Prato founded its seminary; Leone Strozza (1690), Abbot of Vallombrosa, founded the seminary of Pistoia, enlarged by Michele C. Visdomini (1702); Scipione Ricci (1780), famous on account of the Synod of Pistoia which he convened in 1786, and which Pius VI afterwards condemned. The diocese is a suffragan of Florence; has 194 parishes, with 200,100 inhabitants, 5 religious houses of men, and 19 of women, and 7 educational establishments for girls.
CAPPELLETTI, Le Chiesa d'Italia, XVII; ROSATI, Memorie per servire alla storia des vescovi di Pistoia.
U. BENIGNI