OpenLLM-France/wikimedia huggingface dataset:
# Canadian Singers and Their Songs/Robert J. C. Stead

ROBERT J. C. STEAD
AUTHOR OF "SONGS OF THE PRAIRIE," "EMPIRE BUILDERS," "EMPIRE BORN,"
"KITCHENER AND OTHER POEMS," ETC.
Kitchener.
Weep, waves of England! Nobler clay Was ne'er to nobler grave consigned; The wild waves weep with us to-day Who mourn a nation's master-mind.
We hoped an honoured age for him, And ashes laid with England's great; And rapturous music, and the divine Deep hush that veils our Tomb of State.
But this is better Set him sleep Where sleep the men who made us free, For England's heart is in the deep, And England's glory is the sea.
Leap, waves of England! Boastful be, And fling defiance in the blast; For Earth is envious of the Sea Which shelters England's dead at last.
Robert J.C. Stead
# Canadian Singers and Their Songs/Robert Norwood

ROBERT NORWOOD
AUTHOR OF "HIS LADY OF THE SONNETS," "THE WITCH OF ENDOR; A TRAGEDY," "THE PIPER AND THE REED," AND "THE MODERNISTS."
I have no temple and no creed, I celebrate no mystic rite; The human heart is all I need, Wherein I worship day and night.
The human heart is all I need, For I have found God ever there— Love is the one sufficient creed And comradeship the purest prayer!
I bow not down to any book, No written page holds me in awe; For when on one friend’s face I look, I read the Prophets and the Law!
Robert Norwood
From "The Piper and the Reed"
# Canadian Singers and Their Songs/Robert Kirkland Kernighan

ROBERT KIRKLAND KERRIGHAN "THE KHAN."
AUTHOR OF "THE KHAN'S CANTICLES."
Hear ye His Voice.
Behold I stand in the street without Eager your priceless souls to win I hear the laughter, the song the shout Open-open! and let me in Oh! Let me in to my erring flock Behold I stand at your door and knock.
Behold I stand in the storm without
Wand'ring hither from foreign heathen lands Oh! do not scorn me and do not doubt
Look on my feet—behold my hands! Aweary I cannot farther walk Behold I stand at the door and knock!
Cold, I have starved 'neath a broken thatch
While Anti-Christs by firesides basked I'm waiting here I write lift no latch Nor enter in unless I'm asked
I'll break no hinge—I will pick no lock
Behold, I stand at the door and knock!
The foxes have holes the birds have nests Each living creature hath his bed
Your cross of sin on my shoulder rests While we no place to lay my head Hear ye my summons and do not mock
Behold I stand at your door and knock!
The WigwamThe Khan
    Rushdale Farm
       Xmas,02
# Canadian Singers and Their Songs/Theodore Goodrich Roberts

THEODORE GOODRICH ROBERTS
AUTHOR OF NOVELS, STORIES AND VERSE
SERVED IN ENGLAND AND FRANCE, SEPTEMBER, 1914, TO DECEMBER, 1918. AIDE-
DE-CAMP TO SIR ARTHUR CURRIE, JUNE, 1917, TO MARCH, 1918.
The Reckoning
Ye who would reckon with England— Ye who would sweep the seas Of the flag that Rodney nailed aloft And Nelson flung in the breeze—
Weigh well your metal and valour, Count well your ships and your guns, For they who reckon with England Must reckon with England's sons.
Ye who would hurl to warfare You hordes of bullies and slaves To crush the pride of an empire And sink its fame in the waves, Count well your ships and battalions Count well your horse and your gun, For they who reckon with England Must reckon with England's sons.
Ye who would reckon with England! Ye who would break the might Of the little isle in the foggy sea And the lion-heart in the fight!—
Weight well your metal and valour, Count well your ships and guns, For they who make war with England Make war on a mother's sons!
Theodore Goodrich Roberts.
# Book of Mormon (1981)/Testimony of Eight Witnesses

The text of this version is of the LDS 1981 edition.
THE TESTIMONY OF EIGHT WITNESSES
Be it known unto all nations, kindreds, tongues, and people, unto whom this work shall come: That Joseph Smith, Jun., the translator of this work, has shown unto us the plates of which hath been spoken, which have the appearance of gold; and as many of the leaves as the said Smith has translated we did handle with our hands; and we also saw the engravings thereon, all of which has the appearance of ancient work, and of curious workmanship. And this we bear record with words of soberness, that the said Smith has shown unto us, for we have seen and hefted, and know of a surety that the said Smith has got the plates of which we have spoken. And we give our names unto the world, to witness unto the world that which we have seen. And we lie not, God bearing witness of it.
Christian Whitmer Jacob Whitmer Peter Whitmer, Jun. John Whitmer Hiram Page Joseph Smith, Sen. Hyrum Smith Samuel H. Smith
# Book of Mormon (1981)/Title Page

The text of this version is of the LDS 1981 edition.
THE
BOOK OF MORMON
AN ACCOUNT WRITTEN BY
THE HAND OF MORMON
UPON PLATES TAKEN FROM THE PLATES OF NEPHI
Wherefore, it is an abridgment of the record of the people of Nephi, and also of the Lamanites—Written to the Lamanites, who are a remnant of the house of Israel; and also to Jew and Gentile—Written by way of commandment, and also by the spirit of prophecy and of revelation—Written and sealed up, and hid up unto the Lord, that they might not be destroyed—To come forth by the gift and power of God unto the interpretation thereof—Sealed by the hand of Moroni, and hid up unto the Lord, to come forth in due time by way of the Gentile—The interpretation thereof by the gift of God.
An abridgment taken from the Book of Ether also, which is a record of the people of Jared, who were scattered at the time the Lord confounded the language of the people, when they were building a tower to get to heaven—Which is to show unto the remnant of the House of Israel what great things the Lord hath done for their fathers; and that they may know the covenants of the Lord, that they are not cast off forever— And also to the convincing of the Jew and Gentile that Jesus is the Christ, the Eternal God, manifesting himself unto all nations—And now, if there are faults they are the mistakes of men; wherefore, condemn not the things of God, that ye may be found spotless at the judgment-seat of Christ.
TRANSLATED BY JOSEPH SMITH, Jun.
# Book of Mormon (Plain English Version)

This is a version of the Book of Mormon adapted into plain English by Timothy B. Wilson in 1993. It makes the text of the work more accessible and understandable to those who are not familiar with the style used in the original Book of Mormon, which resembles that of the King James Version of the Bible. It is not an attempt to reinterpret doctrine, rather an attempt to simplify the language somewhat so that it does not distract the reader from the meaning in the words.
THE BOOK OF MORMON STUDY GUIDE
* 1 Nephi
* 2 Nephi
* Jacob
* Enos
* Jarom
* Omni
* Words of Mormon
* Mosiah
* Alma
* Helaman
* 3 Nephi
* 4 Nephi
* Mormon
* Ether
* Moroni
Permission is granted to copy, distribute and/or modify this work under the terms of the GNU Free Documentation License, Version 1.3 or any later version published by the Free Software Foundation; with no Invariant Sections, no Front-Cover Texts, and no Back-Cover Texts. A copy of the license is included in the section entitled GNU Free Documentation License.
The Terms of use of the Wikimedia Foundation require that GFDL-licensed text imported after November 2008 must also be dual-licensed with another compatible license. "Content available only under GFDL is not permissible" (§7.4). This does not apply to non-text media.
Public domainPublic domainfalsefalse
If this work is eligible for relicensing, it may also be used under the Creative Commons Attribution-Share Alike 3.0 Unported license.
Public domainPublic domainfalsefalse
# Book of Mormon (Plain English Version)/1 Nephi
## Contents

* Chapter 1
* Chapter 2
* Chapter 3
* Chapter 4
* Chapter 5
* Chapter 6
* Chapter 7
* Chapter 8
* Chapter 9
* Chapter 10
* Chapter 11
* Chapter 12
* Chapter 13
* Chapter 14
* Chapter 15
* Chapter 16
* Chapter 17
* Chapter 18
* Chapter 19
* Chapter 20
* Chapter 21
* Chapter 22
# Book of Mormon (1981)/Testimony of Three Witnesses

The text of this version is of the LDS 1981 edition.
THE TESTIMONY OF THREE WITNESSES
Be it known unto all nations, kindreds, tongues, and people, unto whom this work shall come: That we, through the grace of God the Father, and our Lord Jesus Christ, have seen the plates which contain this record, which is a record of the people of Nephi, and also of the Lamanites, their brethren, and also of the people of Jared, who came from the tower of which hath been spoken. And we also know that they have been translated by the gift and power of God, for his voice hath declared it unto us; wherefore we know of a surety that the work is true. And we also testify that we have seen the engravings which are upon the plates; and they have been shown unto us by the power of God, and not of man. And we declare with words of soberness, that an angel of God came down from heaven, and he brought and laid before our eyes, that we beheld and saw the plates, and the engravings thereon; and we know that it is by the grace of God the Father, and our Lord Jesus Christ, that we beheld and bear record that these things are true. And it is marvelous in our eyes. Nevertheless, the voice of the Lord commanded us that we should bear record of it; wherefore, to be obedient unto the commandments of God, we bear testimony of these things. And we know that if we are faithful in Christ, we shall rid our garments of the blood of all men, and be found spotless before the judgment-seat of Christ, and shall dwell with him eternally in the heavens. And the honor be to the Father, and to the Son, and to the Holy Ghost, which is one God. Amen.
Oliver Cowdery
David Whitmer
Martin Harris
# Book of Mormon (Plain English Version)/2 Nephi/Chapter 7

​Jacob reads more of Isaiah's words... (compare 2 Nephi, chapter 7)
The Lord will say,
       "Have I turned you away or cast you off forever? It was not I who turned away and sold you into bondage, it was you, oh house of Israel, by your sins, who turned from me and sold yourselves into bondage.
       When I came to deliver you, I was rejected. When I called you to repentance, you would not listen.
       Do you think that I am not able to redeem you? Simply by my rebuke I dry up the sea and make the rivers a desert. By my power I cause the stars to stop shining as they mourn for Israel.”
The Lord's servant then prophesies:
“The Lord God will give me the gift of speaking, and I will speak wisdom to the house of Israel when they are weary and must have things explained to them day by day. For the Lord will give me wisdom to understand things even as learned people understand.
The Lord God teaches me, for I will not be rebellious and turn from Him.
I will be taken by those whom I offend and be beaten and spit upon. But the Lord God will help me and give me strength.
       Note: The Lord Jesus Christ will help (even heal) His servant — 2 Nephi 19:4, 3 Nephi 21:10, Jeremiah 30:8-9.
I will not be confused, and in His strength I will not be ashamed.
​The Lord will justify my survival. Therefore, I will challenge my adversary and with mighty words smite him.
The Lord God will help me destroy all who condemn me, and they will wear out like an old coat eaten by moths.
Who among you who fears the Lord and obeys His voice by obeying the voice of His servants is left to walk in darkness? (None of you!)
The Lord says to those who walk by the light of their own fires—their mere sparks:
       ‘This is what will come to you from my hand (my servant)....-you will lie down in sorrow.'”
# Castes and Tribes of Southern India/Sitra

​Sitra.— See Pāno.
# Castes and Tribes of Southern India/Siva Brāhmana

​Siva Brāhmana.— Recorded as a synonym of Stānika.
# Castes and Tribes of Southern India/Sivachāra

​Sivachāra.—It is noted, in the Mysore Census Report, 1901, that the Lingāyats call themselves "Vīra Saivas, Sivabhaktas, or Sivachars. The Vīrasaiva religion consists of numerous castes. It is a religion consisting of representatives from almost every caste in Hindu society. People of all castes, from the highest to the lowest, have embraced the religion. There are Sivachar Brāhmins, Sivachar Kshatriyas, Sivachar Vaisyas, Sivachar carpenters, Sivachar weavers, Sivachar goldsmiths, Sivachar potters, Sivachar washermen, and Sivachar barbers, and other low castes who have all followed the popular religion in large numbers."
# Castes and Tribes of Southern India/Sir

​Sir.— A sub-division of Kanakkan.
# Castes and Tribes of Southern India/Siru Tāli

​Siru Tāli.— The name, indicating those who wear a small tāli (marriage badge), of a sub-division of Kaikōlan and Maravan.
# Castes and Tribes of Southern India/Sirukudi

​Sirukudi.—A nādu or territorial division of Kallan.
# Castes and Tribes of Southern India/Sivadvija

​Sivadvija.— The name, denoting Saivite Brāhman, by which Mūssads like to be called. Also recorded as a synonym of Stānika.
# Castes and Tribes of Southern India/Sivarātri

​Sivarātri.— An exogamous sept of Oddē, named after the annual Mahāsivarātri festival in honour of Siva. Holy ashes, sacred to Siva, prepared by Smartas on this day, are considered to be very pure.
# Castes and Tribes of Southern India/Sirpādam

​Sirpādam.— A sub-division of Kaikōlan.
# Castes and Tribes of Southern India/Sivarchaka

​Sivarchaka.—The word means those who do pūja (worship) to Siva. Priests at the temple of village deities are ordinarily known as Pūjāri, Pūsāli, Occhan, etc., but nowadays prefer the title of Ūmarchaka or Sivarchaka. The name Sivala occurs in the Madras Census Report, 1901.
# Boley v. Griswold

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
87 U.S. 486
Boley v. Griswold
ERROR to the Supreme Court of the Territory of Montana.
The Civil Practice Act of the Territory of Montana thus enacts:
'In an action to recover possession of personal property, judgment for the plaintiff may be for the possession or the value thereof, in case a delivery cannot be had, and damages for the detention of them.'
This act being in force, Griswold sued Boley in one of the District Courts of Montana for the recovery of the possession of certain cattle. The jury found as follows:
'For the return of the cattle to the plaintiff, and in case a return of the same could not be had, $3000, the value thereof; and $800 damages for the detention.'
On this verdict the court entered a judgment that plaintiff recover from defendant the sum of $3800, with interest, &c.
No alternative judgment, as provided by the Practice Act, for the possession or return of the property, was rendered upon the verdict by the District Court.
The defendant took the case to the Supreme Court, which affirmed the judgment of the District Court. Thereupon he brought the case here.
Messrs. J. Hubley Ashton and N. Wilson, for the plaintiff in error:
The section of the Civil Practice Act of Montana, on which this case depends, appears to be identical with section 277, of the New York Code, which prescribes the form of judgment to be taken in actions to recover the possession of personal property. Upon that code the Court of Appeals of New York has decided that neither a plaintiff nor a defendant, in an action to recover the possession of such property, can take judgment for the value of property, except as an alternative; and that if a judgment is taken for the value alone, and no alternative judgment is entered for the return of the property, it will be erroneous, and that for such error the judgment for the value will be reversed by an appellate court.
This seems a rational view of the case, and comes before this court with the support of a tribunal particularly conversant with the general principles of the Civil Practice Act under consideration.
Mr. Robert Leech, contra.
The CHIEF JUSTICE delivered the opinion of the court.

## Notes

* ↑ Dwight v. Enos, 5 Selden, 472, 476; Fitzhugh v. Wiman, Ib. 563.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Bolles Wooden Ware Co v. United States

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
106 U.S. 432
Bolles Wooden Ware Co v. United States
S. D. Hastings, Jr., for plaintiff in error.
Asst. Atty. Gen. Maury, for defendant in error.
MILLER, J.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Bollenbach v. United States

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
326 U.S. 607
BOLLENBACH v. UNITED STATES.
Argued: Oct. 12-15, 1945. --- Decided: Jan 28, 1946
Mr. Bernard Hershkopf, of New York City, for petitioner.
Mr. W. Marvin Smith, of Washington, D.C., for respondent.
Mr. Justice FRANKFURTER delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Boles v. Stevenson

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
379 U.S. 43
Boles v. Stevenson
Charles Robert Sarver and Claude A. Joyce, Asst. Attys. Gen. of West Virginia, for petitioner.
Daniel J. Meador, for respondent.
PER CURIAM.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Bolivar

A dirge is wailing from the Gulf of storm-vexed Mexico, To where through Pampas' solitudes the mighty rivers flow; The dark Sierras hear the sound, and from each mountain rift. Where Andes and Cordilleras their awful summits lift, Where Cotopaxi's fiery eye glares redly upon heaven, And Chimborazo's shattered peak the upper sky has riven; From mount to mount, from wave to wave, a wild and long lament, A sob that shakes like her earthquakes the startled continent!
A light dies out, a life is sped — the hero's at whose word The nations started as from sleep, and girded on the sword; The victor of a hundred fields where blood was poured like rain, And Freedom's loosened avalanche hurled down the hosts of Spain, The eagle soul on Junin's slope who showed his shouting men A grander sight than Balboa saw from wave-washed Darien As from the snows with battle red died out the sinking sun, And broad and vast beneath him lay a world for freedom won.
How died that victor? In the field with banners o'er him thrown, With trumpets in his failing ear, by charging squadrons blown, With scattered foemen flying fast and fearfully before him, With shouts of triumph swelling round and brave men bending o'er him? Not on his fields of victory, nor in his council hall, The worn and sorrowing leader heard the inevitable call. Alone he perished in the land he saved from slavery's ban, Maligned and doubted and denied, a broken-hearted man!
Now let the New World's banners droop above the fallen chief, And let the mountaineer's dark eyes be wet with tears of grief! For slander's sting, for envy's hiss, for friendship hatred grown, Can funeral pomp, and tolling bell, and priestly mass atone? Better to leave unmourned the dead than wrong men while they live; What if the strong man failed or erred, could not his own forgive? O people freed by him, repent above your hero's bier: The sole resource of late remorse is now his tomb to rear!
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Bolivianos, El Hado Propicio

* related portals: National anthems.
* sister projects: Wikipedia article, Commons category, Wikidata item.
Bolivianos, el hado propicio (Bolivians, A Favorable Destiny) is the national anthem of Bolivia. Adopted in 1851, the lyrics are by devoted patriot and signer of the Declaration of Independence and first Constitution, José Ignacio de Sanjinés. Interestingly, the music is composed by an Italian, Leopoldo Benedetto Vincenti.
    — Excerpted from Bolivianos, el hado propicio on Wikipedia, the free online encyclopedia.
English-language translations of Bolivianos, El Hado Propicio include:
# Boley v. Griswold/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
87 U.S. 486
Boley v. Griswold
It is true that under the Civil Practice Act of Montana there can be no judgment for the value if there can be a delivery of the property, but it is not true that a judgment is necessarily erroneous if the alternative is not expressed upon its face. The court must be satisfied that the delivery cannot be made before it can adjudge absolutely the payment of money. But, if so satisfied, it may so adjudge. A special finding to that effect is not necessary. An absolute judgment for the money is equivalent to such a finding.
In one part of this record it appears that the verdict was for the return of the property, or, in case that could not be made, for $3000, the value, and $800 damages for the detention. The judgment was for the money, and the presumption is, in the absence of anything in the record to the contrary, that before it was rendered the court had become judicially satisfied that the property could not be returned. In a court of error every presumption is in favor of the validity of the judgment brought under consideration. Error must appear affirmatively before there can be a reversal.
JUDGMENT AFFIRMED.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# British Labor Bids for Power/Chapter 9

9. India
"We have watched with much interest the struggles of the Indian workers in seeking to improve their political and industrial status. We have noted the steady growth of their Trade Union Movement and the demand of the Indian Trades Union Congress for the power to be extended to their Trade Union Movement to dispose of their funds as they please, a power denied them under the Indian Trade Union Bill. The British movement joins with them in demanding political freedom and the right of self-determination, voiced in this country on many occasions, along with a measure of franchise covering a large number of people of the depressed classes and of factory workers. We support them in their fight for the fullest right to organise in Trade Unions, and of the industrial workers to develop their trades organisation to enable them to bargain with their employers upon a basis of equality. The conditions under which the workers of India are employed call for the goodwill and hearty support of all their efforts for improvement. The wages paid to textile workers, miners, railwaymen, and other industrial workers, with their long hours of labour, have been voiced at our Congresses for some years, and are admitted to be a disgrace to any responsible Government or body of employers. We must help them to demand the right of combination and such measures as their representatives consider necessary as they work their way from the present slavish conditions to a higher standard of life. In recent years our mechanics have been busy manufacturing machinery for the textile factories of India, and the capitalists, who know no country, have used British made machinery and British capital and British management, which under-cut our Lancashire producers, and then quite calmly talk of being unable to compete with the 'foreign labour' and lower standards of India. In the interest of our own industrial workers we must help in any and every direction the Indian workers in their political and industrial struggles.
# British Medical Journal

Shortcut: BMJ
Medical journal that began publishing on 3 October 1840 as the Provincial Medical and Surgical Journal