# The Doctrine and Discipline of Divorce/Bk1 Chapter 6

CHAP. VI.
Fourthly, Mariage is a cov'nant the very beeing wherof consists, not in a forc't cohabitation, and counterfet performance of duties, but in unfained love and peace. And of matrimoniall love no doubt but that was chiefly meant, which by the ancient Sages was thus parabl'd, That Love, if he be not twin-born, yet hath a brother wondrous like him, call'd Anteros: whom while he seeks all about, his chance is to meet with many fals and faining Desires that wander singly up and down in his likenes. By them in their borrow'd garb, Love, though not wholly blind, as Poets wrong him, yet having but one eye, as being born an Archer aiming, and that eye not the quickest in this dark region here below, which is not Loves proper sphere, partly out of the simplicity, and credulity which is native to him, often deceiv'd, imbraces and consorts him with these obvious and suborned striplings, as if they were his Mothers own Sons, for so he thinks them, while they suttly keep themselves most on his blind side. But after a while, as his manner is, when soaring up into the high Towr of his Apogæum, above the shadow of the earth, he darts out the direct rayes of his then most piercing eyesight upon the impostures, and trim disguises that were us'd with him, and discerns that this is not his genuin brother, as he imagin'd, he has no longer the power to hold fellowship with such a personated mate. For strait his arrows loose their golden heads, and shed their purple feathers, his silk'n breades untwine, and slip their knots, and that original and firie vertue giv'n him by Fate, all on a sudden goes out and leaves him ​undeifi'd, and despoil'd of all his force: till finding Anteros at last, he kindles and repairs the almost faded ammunition of his Deity by the reflection of a coequal & homogeneal fire. Thus mine author sung it to me; and by the leave of those who would be counted the only grave ones, this is no meer amatorious novel (though to be wise and skilful in these matters, men heretofore of greatest name in vertue, have esteemd it one of the highest arks that human contemplation circling upward, can make from the glassy Sea wheron she stands) but this is a deep and serious verity, shewing us that Love in mariage cannot live nor subsist unlesse it be mutual; and where Love cannot be, there can be left of wedlock nothing, but the empty husk of an outside matrimony; as undelightfull and unpleasing to God, as any other kind of hypocrisie. So farre is his command from tying men to the observance of duties, which there is no help for, but they must be dissembl'd. If Solomons advice be not overfrolick, Live joyfully, saith he, with the wife whom thou lovest, all thy dayes, for that is thy portion. How then, where we find it impossible to rejoyce or to love, can we obey this precept? how miserably do we defraud our selves of that comfortable portion which God gives us, by striving vainly to glue an error together which God and nature will not joyne; adding but more vexation and violence to that blisfull society by our importunate superstition, that will not heark'n to St. Paul, I Cor. 7. who speaking of mariage and divorce, determines plain anough in generall, that God therein hath call'd us to peace and not to bondage. Yea God himself commands in his Law more then once, and by his Prophet Malachy, as Calvin and the best translations read, that he who hates let him divorce; that is, he who cannot love: hence is it that the Rabbins and Maimonides famous among the rest in a Book of his set forth by Buxtorfius, tells us that Divorce was permitted by Moses to preserve peace in mariage, and quiet in the family. Surely the Jewes had their saving peace about them, aswell as we, yet care was tak'n that this wholsom provision for houshold peace should also be allow'd them; and must this be deny'd to Christians? O perversnes! that the Law should be made more provident of peacemaking then the Gospel! that the Gospel should be put to beg a most necessary help of mercy from the Law but must not have it: and that to grind in the mill of an undelighted and servil copulation, must be the only forc't work of a Christian mariage, oft times with such a yokefellow, from whom both love and peace, both nature and Religion mourns to be separated. I cannot therfore be so diffident, as not securely to conclude, ​that he who can receive nothing of the most important helps in mariage, being therby disinabl'd to return that duty which is his, with a clear and hearty countnance; and thus continues to grieve whom he would not, and is no lesse griev'd, that man ought even for loves sake and peace to move Divorce upon good and liberall conditions to the divorc't. And it is a lesse breach of wedlock to part with wise and quiet consent betimes, then still to soile and profane that mystery of joy and union with a polluting sadnes and perpetuall distemper; for it is not the outward continuing of mariage that keeps whole that cov'nant, but whosoever does most according to peace and love, whether in mariage, or in divorce, he it is that breaks mariage least; it being so often written, that Love only is the fulfilling of every Commandment.
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Errata
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