OpenLLM-France/wikimedia huggingface dataset:
# A Dictionary of Music and Musicians/Quodlibet

From volume 3 of the work.
​QUODLIBET (Lat. 'What you please'), also called Quotlibet ('As many as you please'), and in Italian Messanza or Mistichanza ('A mixture'). This was a kind of musical joke in the 16th and early part of the 17th centuries, the fun of which consisted in the extempore juxtaposition of different melodies, whether sacred or secular, which were incongruous either in their musical character, or in the words with which they were associated; sometimes, however, the words were the same in all parts, but were sung in snatches and scraps, as in the quodlibets of Melchior Franck. (See Praetorius, Syntagma Musicum, tom. iii. cap. v.) There were two ways of performing this: one was to string the melodies together simply and without any attempt at connecting them by passages such as those found in modern 'fantasias'; the other, the more elaborate method, consisted in singing or playing the melodies simultaneously, the only modifications allowed being those of time. The effect of this, unless only very skilful musicians engaged in it, must have been very like what we now call a 'Dutch chorus.' This pastime was a favourite one with the Bachs, at whose annual family gatherings the singing of quodlibets was a great feature. (See Spitta, 'J. S. Bach,' i. 152, ii. 654.) Sebastian Bach himself has left us one delightful example of a written-down quodlibet, at the end of the '30 variations' in G major, for a detailed analysis of which see Spitta, ii. 654. The two tunes used in it are 'Ich bin so lang bei dir nicht gewest,' and 'Kraut und Rüben, Haben mich vertrieben.' One of the best modern examples, although only two themes are used, is in Reinecke's variations for two pianos on a gavotte of Gluck's, where, in the last variation, he brings in simultaneously with the gavotte the well-known musette of Bach which occurs in the third 'English' suite. A good instance, and one in which the extempore character is retained, is the singing of the three tunes 'Polly Hopkins,' 'Buy a broom,' and 'The Merry Swiss Boy,' together, which is sometimes done for a joke. A very interesting specimen of a 16th-century quodlibet by Johann Göldel, consisting of five chorale-tunes viz. (i) 'Erhalt uns, Herr bei deinem Wort,' (2) 'Ach Gott, vom Himmel,' (3) 'Vater unser im Himmelreich,' (4) 'Wir glauben all,' (5) 'Durch Adam's Fall' is given as an appendix to Hilgenfeldt's Life of Bach. We quote a few bars as an example of the ingenuity with which the five melodies are brought together:—
[ J. A. F. M. ]
# A Dictionary of Music and Musicians/Raaff, Anton

From volume 3 of the work.
[ C. F. P. ]
# 1973 Address To Parliament

* information about this edition.
* sister projects: Wikidata item.
November 2, 1973
It is a great responsibility to be elected to legislate upon matters that are the anchor of personal liberty, security, social responsibility - in general of a framework of organized and ordered social order.
One measure of the healthy growth of parliamentary democracy is the insight sense of responsibility and dedication brought into work by deputies in the course of deliberating on issues originating from either the executive branch of government or the Chamber itself. Our government has given education, public health and related programs high priority with the conviction that trained manpower and sound health are crucial to the progress of advancing economic growth.
Accordingly, no less than 20% of the national budget was allotted to education. Enrollment in governmental and private elementary and secondary schools has surpassed targets of the Third Five-Year Development Plan. It is also gratifying that enrollment in the University is growing from year to year.
Considerable time and energy have been devoted by experts to the task of making research into the kind of education best suited to Ethiopia's present needs in accordance with a directive we personally issued.
The recommendation has reached us through the Council of Ministers and we have given order for its immediate implementation.
It is normal for every individual family or generation to give way to the new by adding something to the heritages bequeathed upon it. No man chooses his own parents. But in the last analysis, a man's ultimate worth is, in the modern world, determined by his accomplishments and his service in the cause of his nation and his countrymen. It is thus our sacred duty and responsibility to be cognizant of the fact that because history is bound to judge us tomorrow by what we are doing today, we must do everything in our power to leave behind us a lasting legacy of work.
Lastly, we would like to remind you members of the Houses of Parliament to deliberate on the bills already submitted, and those which will be submitted to you as a matter of urgency by realizing the fact that they are matters of crucial importance for the progress and development of the country.
May God, who proposes and disposes everything, be with you all in the discharge of your duties and responsibilities.
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# 1974 resignation letter of Jerald terHorst

September 8, 1974
Dear Mr. President:
Without a doubt this is the most difficult decision I ever have had to make. I cannot find words to adequately express my respect and admiration for you over the many years of our friendship and my belief that you could heal the wounds and serve our country in this most critical time in our nation’s history. Words also cannot convey my appreciation for the opportunity to serve on your staff during the transitional days of your presidency and for the confidence and faith you placed in me in that regard. The Press Office has been restructured along professional lines. Its staff, from Deputy Press Secretary John W. Hushen down the line, is competent and dedicated and comprises loyal employees who have given unstintingly of their time and talents.
So it is with great regret, after long soul-searching, that I must inform you that I cannot in good conscience support your decision to pardon former President Nixon even before he has been charged with the commission of any crime. As your spokesman, I do not know how I could credibly defend that action in the absence of a like decision to grant absolute pardon to the young men who evaded Vietnam military service as a matter of conscience and the absence of pardons for former aides and associates of Mr. Nixon who have been charged with crimes - and imprisoned - stemming from the same Watergate situation. These are also men whose reputations and families have been grievously injured. Try as I can, it is impossible to conclude that the former President is more deserving of mercy than persons of lesser station in life whose offenses have had far less effect on our national wellbeing.
Thus it is with a heavy heart that I hereby tender my resignation as Press Secretary to the President, effective today. My prayers nonetheless remain with you, sir.
Sincerely,
Jerald F. terHorst
# 1976 Congressman Leo Ryan letter to Ida Camburn

December 10, 1976 letter from Congressman Leo J. Ryan to Ida Camburn, source: owner Ida Camburn. (available online)
Congress of the United States
House of Representatives
Washington, D.C. 20515
December 10, 1976
Dear Ida Camburn,
Thank you for your very detailed letter regarding Scientology. We haven't yet found a way to attack these jackals who feed on children and young adults who are too emotionally weak to stand by themselves when they reach the age of consent.
It's too bad there isn't a 20th Century Charles Dickens to write about the terrible destruction of these 20th Century fagins who make themselves rich while they destroy the psyche of so many.
At the present time, I can only encourage you to do more of what you have been doing.
Sincerely yours
[signature]
Leo J. Ryan Member of Congress
LJR:CEC
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# 1977 Books and Pamphlets Jan-June

* 1977 Books and Pamphlets Jan-June
* 1977 Books and Pamphlets Jan-June/AF
* 1977 Books and Pamphlets Jan-June/AFO
* 1977 Books and Pamphlets Jan-June/AI
* 1977 Books and Pamphlets Jan-June/AIO
* 1977 Books and Pamphlets Jan-June/BB
* 1977 Books and Pamphlets Jan-June/R
# 1968 Patriot Bond Issuance Act

* related portals: Law of the Republic of China.
* sister projects: Wikidata item.
http://law.moj.gov.tw/ENG/LawClass/LawAll.aspx?PCode=G0360012 accessed 2018-07-15
    Article 1
    Issuance of the 1967 Patriot Bond (hereinafter, "the Bond") shall be conducted in compliance with the provisions of this Act.
    Article 2
    The Bond will be issued for a total amount of NTD 600 million, and will be issued at full face value in the fiscal year 1968. The issue date shall be prescribed by the Executive Yuan.
    Article 3
    The certificates of the Bond will have five face value denominations: NTD 500, NTD 1,000, NTD 5,000, NTD 10,000, and NTD 50,000. All certificates will be in bearer form.
    Article 4
    The interest rate of the Bond is 4 percent per annum.
    Article 5
    The term for redemption of the Bond shall be 12 years. In the first 2 years, there will be only interest payments once every 6 months from the issue date, and in the subsequent 10 years, principal and interest payments will be made in equal installments once every 6 months, until the Bond has been redeemed in full in 20 installments.
    Article 6
    If a certificate of the Bond is lost, stolen, or destroyed, it may not be reported lost nor payments stopped, nor shall Article 720, paragraph 1 (proviso), Article 725, and Article 727 of the Civil Code apply.
    Article 7
    Funds for redemption and interest payments of the Bond shall be put on alloation on an annual basis in the national general budget, and shall be appropriated to the managing bank in advance to be held on deposit in preparation for payment.
    Article 8
    The offering and sale and the principal and interest payments of the Bond shall be managed by the Central Bank.
    Article 9
    The Bond may be freely traded, pledged, or used as guarantee in official dealings, and may serve as guarantee reserve of financial enterprises.
    Article 10
    Interest on the Bond is exempt from income tax.
    Article 11
    Regulations governing the offering of the Bond shall be separately prescribed.
    Article 12
    This Act shall come into force from the date of promulgation.
This work is in the public domain because it is exempted by Article 9 of the Republic of China's Copyright Act (in effect in the "Free Area"). This excludes from copyright all government and official documents and official translations, including news releases, speeches, laws, and documents. It also excludes from copyright oral and literary news reports strictly intended to communicate facts, test questions from all kinds examinations held pursuant to laws or regulations, slogans and common symbols, terms, formulas, numerical charts, forms, notebooks, or almanacs.
Public domainPublic domainfalsefalse
# A General Dictionary of the English Language

* A General Dictionary of the English Language, Vol. I. (London, 1780) external link
** full title: A General Dictionary of the English Language. One Main Object of Which, Is, to Establish a Plain and Permanent Standard of Pronunciation. To Which Is Prefixed a Rhetorical Grammar. Vol. I.
* A General Dictionary of the English Language, Vol. II. (London, 1780) external link
** full title: A General Dictionary of the English Language. One Main Object of Which, Is, to Establish a Plain and Permanent Standard of Pronunciation. To Which Is Prefixed a Rhetorical Grammar. Vol. II.
# 1 Corinthians

* related portals: First Epistle to the Corinthians.
* sister projects: Wikipedia article, Commons gallery, Commons category, quotes, Wikidata item.
1 Corinthians is a book in the Bible.
English-language translations of Pros Korinthious 1 include:
* Bible (Wycliffe)/1 Corinthians (1380s)
* Bible (Tyndale)/1 Corinthians (1526)
* Bible (Douay-Rheims)/1 Corinthians (1582)
* Bible (King James)/1 Corinthians (1611)
* Bible (American Standard)/1 Corinthians (1901)
* Bible (World English)/1 Corinthians (in progress since 1997)
* Bible (Wikisource)/1 Corinthians (in progress since 2006)
* Bible (Literal Standard Version)/1 Corinthians (2020)
# 1 Esdras

* Search for titles containing or beginning with: "1 Esdras."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* A book of the Hebrew Bibles, considered apocryphal under most canons; for versions, see 1 Esdras (Bible).
* Another book of the Hebrew Bibles, now named Ezra, but known as "1 Esdras" in older versions based on translations from the Vulgate.
See also Esdras.
# 1 Meqabyan

English-language translations of 1 Meqabyan include:
* Translation:1 Meqabyan
* First Book of Ethiopian Maccabees
# 1 Maccabees

1 Maccabees is a book of the Septuagint, the Greek Jewish Scriptures. It is accepted as canonical by Catholic, Eastern Orthodox, and Oriental Orthodox Christians, but rejected by Protestants and Jews. It was probably written in Hebrew originally, but the original Hebrew version is lost. The author is unknown, but probably wrote in the w:Hasmonean kingdom around 100 BCE (with a possible range of ~135 BCE–76 BCE).
English-language translations of Makkabaion 1 include:
* "1 Machabeis" in the Wycliffe version of the Bible (1380s)
* "1 Machabees" in the Douay-Rheims version (1610)
* "1 Maccabees" in the Authorized Version (1611)
* "1 Maccabees" in the King James version (1769)
* "1 Maccabees" in the Wikisource edition (in progress since 2006)
# 1 Enoch

   (also 1 Enoch; Ge'ez: መጽሐፈ ሄኖክ mätṣḥäfä henok), ancient Jewish religious work, ascribed by tradition to Enoch, the great-grandfather of Noah, although modern scholars estimate the older sections (mainly in the Book of the Watchers) to date from about 300 BC, and the latest part (Book of Parables) probably to the first century BC.
   [...] It is wholly extant only in the Ge'ez language, with Aramaic fragments from the Dead Sea Scrolls and a few Greek and Latin fragments. For this and other reasons, the traditional Ethiopian belief is that the original language of the work was Ge'ez, whereas non-Ethiopian scholars tend to assert that it was first written in either Aramaic or Hebrew; Ephraim Isaac suggests that the Book of Enoch, like the Book of Daniel, was composed partially in Aramaic and partially in Hebrew. No Hebrew version is known to have survived.
English-language translations of Book of Enoch include:
* The Book of Enoch, translated by Robert Henry Charles, 1917.
* 1 Enoch, translated by Wikisource.
# 1 John

1 John is a book of the Bible.
English-language translations of Ioannou 1 include:
* "1 Joon" in the Wycliffe version (first printing, c. 1384)
* "1 Joon" in the Wycliffe version (revised by Purvey et al., c. 1394)
* "1 John" in the Tyndale version (1526)
* "1 John" in the Coverdale version (1535)
* "1 John" in the Geneva version (1560)
* "1 John" in the Bishops' version (1568)
* "1 John" in the Douay–Rheims version (first printing, 1582–1610)
* "1 John" in the King James version (first printing, 1611)
* "1 John" in the Douay–Rheims version (illustrated version, 1633–1635)
* "1 John" in the Douay–Rheims version (Challoner's revision, 1749–1952)
* "1 John" in the King James version (Oxford text, 1769)
* "1 John" in the Thomson version (1808)
* "1 John" in the Webster's version (1833)
* "1 John" in the English Revised version (1885)
* "1 John" in the Young's Literal Translation version (1898)
* "1 John" in the American Standard version (1901)
* "1 John" in the King James version (tercentenary printing, 1911)
* "1 John" in the Emphasised Bible version (1916)
* "1 John" in the Basic English version (1941–1949)
* "1 John" in the World English version (in progress since 1997)
* "1 John" in the Wikisource edition (in progress since 2006)
* "1 John" in the Literal Standard Version (2020)
# 1 Kings (Bible)

1 Kings is a book of the Christian and Hebrew Bibles. It is universally accepted across all Jewish and Christian biblical canons. In Eastern Orthodox bibles it is named 3 Kingdoms. In older bibles based on the Vulgate, it was named 3 Kings, and the name "1 Kings" referred to what is now 1 Samuel.
English-language translations of M'lakhim 1 include:
* "III. Kyngis" in the Wycliffe version (first printing, c. 1384)
* "3 Kings" in the Wycliffe version (revised by Purvey et al., c. 1394)
* "III. Regum" in the Coverdale version (1535)
* "1 Kings" in the Geneva version (1560)
* "3 Kings" in the Bishops' version (1568)
* "1 Kings" in the Douay–Rheims version (first printing, 1582–1610)
* "1 Kings" in the King James version (first printing, 1611)
* "1 Kings" in the Douay–Rheims version (illustrated version, 1633–1635)
* "1 Kings" in the Douay–Rheims version (Challoner's revision, 1749–1952)
* "1 Kings" in the King James version (Oxford text, 1769)
* "1 Kings" in the Thomson version (1808)
* "1 Kings" in the Webster's version (1833)
* "1 Kings" in the Leeser version (1853)
* "1 Kings" in the English Revised version (1885)
* "1 Kings" in the Young's Literal Translation version (1898)
* "1 Kings" in the American Standard version (1901)
* "I. Kings" in the King James version (tercentenary printing, 1911)
* "1 Kings" in the Emphasised Bible version (1916)
* "I Kings" in the Jewish Publication Society version (third impression, 1919)
* "1 Kings" in the Basic English version (1941–1949)
* "1 Kings" in the World English version (in progress since 1997)
* "1 Kings" in the Wikisource edition (in progress since 2006)
* "1 Kings" in the Literal Standard Version (2020)
# 1 Esdras (Bible)

1 Esdras is a book that appears in some versions of the Christian Bible. It is no longer accepted in most biblical canons, but is included in some bibles as apocrypha. In older versions based on translation from the Vulgate, it is named 3 Esdras, and "1 Esdras" refers to the book of Ezra. It is also known as Esdras A.
English-language translations of 1 Esdras include:
* "III. Eſdre" in the Early Wycliffe version of the Bible (1380s)
* "3 Esdras" in the Late Wycliffe version of the Bible (1380s)
* "3 Esdras" in the Bishops' version (1568)
* "3 Esdras" in the Douay-Rheims version (1610)
* "1 Esdras" in the Authorized Version (1611)
* "1 Esdras" in the King James version (1769)
* "1 Esdras" in the Wikisource edition (in progress since 2006)
# 1 Kings

* Search for titles containing or beginning with: "1 Kings."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* A book of the Christian and Hebrew Bibles; for versions, see 1 Kings (Bible).
** Biblical commentary and analysis
*** "1 Kings," in Catholic Encyclopedia, (ed.) by Charles G. Herbermann and others, New York: The Encyclopaedia Press (1913)
*** "1 Kings" in Halley's Bible Handbook
* Another book of the Christian and Hebrew Bibles, now named 1 Samuel, but known as "1 Kings" in older versions based on translations from the Vulgate.
See also Kings.
# A Dictionary of All Religions and Religious Denominations/Cocceians

COCCEIANS, a denomination of the seventeenth century; so called from John Cocceius, a professor of divinity in the university of Leyden. He represented the whole history of the Old Testament as a mirror, which held forth an accurate view of the transactions and events that were to happen in the church under the dispensation of the New Testament, and unto the end of the world. He maintained that by far the greatest part of the ancient prophecies foretold Christ's ministry and mediation, and the rise, progress and revolutions of the church; not only under the figure of persons and transactions, but in a literal and direct manner; and that Christ was the substance of the Old Testament as well as of the New.
Cocceius also taught, that the covenant made between God and the Jews was of the same nature as the new covenant by Jesus Christ; that the new law was promulgated by Moses, not merely as a rule of obedience, but also as a representation of the covenant of grace; that when the Jews had provoked the Deity by their various transgressions, (particularly by the worship of the golden calf,) the severe yoke of the ceremonial law was added as a punishment: that this yoke, which was painful in itself, became doubly so on account of its typical signification; since it admonished the Israelites from day to day of the imperfection of their state, filled them with anxiety, and was a perpetual proof that they had merited the righteous judgment of God, and could not expect, before the coming of the Messiah, the entire remission of their iniquities; that indeed good men, under the Mosaic dispensation, were after death made partakers of glory; but that, nevertheless, during the whole course of their lives they were far removed from that assurance of salvation, which rejoices the believer under the dispensation of the gospel; and that their anxiety flowed from this consideration, that their sins, though they remain unpunished, were yet pardoned, because Christ had not as yet offered himself up to make an atonement for them. See Hutchinsonians.
# A Dictionary of All Religions and Religious Denominations/Colluthians

COLLUTHIANS, followers of Colluthus, a priest of Alexandria who is said to have taught that God was not the author of the evils and afflictions of this life.

## Original footnotes

* ↑ Broughton, vol. i. p, 264.
# A Dictionary of All Religions and Religious Denominations/Christians

CHRISTIANS The disciples and followers of Jesus Christ were fist called Christians at Antioch, A.D. 42. They were eminently distinguished by the sublime virtues which adorned their lives, and the miraculous gifts and graces bestowed by God upon them.
The history of our Saviour, as recorded in the New Testament, forms the basis of the Christian system, and as this book is happily in the hands of all our readers, it is unnecessary to enter into particulars.
The evidences of the Christian religion are comprised under historical testimony prophecies, miracles, the internal evidence of its doctrines and precepts, and the rapidity of its first propagation among the Jews and Gentiles. Though thinking Christians have in every age differed widely respecting some of the doctrines of this religion, yet they are fully agreed in the divinity of its origin, and the benevolence of its tendency.

## Original footnotes

* ↑ Acts xi. 26. Antioch seems to have been a kind of head quarters to the Christians, and from hence they sent missionaries in various directions. See Calmet's Dictionary, vol. v.
* ↑ See an excellent defence of the truth of the Christian revelation in the article Christianity, in the Edinburgh Encyclopaedia. It is chiefly confined to the exposition of the historical argument for the truth of Christianity; and the aim of the author is to prove the external testimony to be so sufficient, as to leave infidelity without excuse, even though the remaining important branches of the Christians defence had been less strong and satisfactory than they are. This able work was written by the Rev. Thomas Chalmers, D. D. of Glasgow, Scotland. It has been published in a duodecimo volume at Philadelphia and at Hartford. The compiler of this work is much gratified to hear that its success has been proportionate to its merits.
* ↑ Evans' Sketch of Religious Denominations, p. 30
# A Dictionary of All Religions and Religious Denominations/Christians Of St Thomas

CHRISTIANS OF ST. THOMAS, a denomination in the peninsula of India, so called because they have a peculiar veneration for that apostle, who preached the gospel and suffered martyrdom, as is said, in that peninsula. See Syrian Churches.