# Book Introduction - Leviticus

Read first chapter of Leviticus LEVITICUS stands in the same relation to EXODUS, that the Epistles do to the Gospels. EXODUS is the record of redemption, and lays the foundation of the cleansing, worship, and service of a redeemed people. LEVITICUS gives the detail of the walk, worship, and service of that people. In EXODUS God speaks out of the mount to which approach was forbidden; in LEVITICUS He speaks out of the tabernacle in which He dwells in the midst of His people, to tell them that which befits His holiness in their approach to, and communion with, Himself. The key word of Leviticus is holiness, occurring 87 times. Key verse is Leviticus 19:2. LEVITICUS is in nine chief divisions:
* The Offerings 1-6:7
* The Law of the Offerings6:8-7:38.
* Consecration8:1-9:24
* A Warning Example10:1-20.
* A Holy God Must Have a Cleansed People 11-15.
* Atonement 16,17.
* The Relationships of God's People 18-22.
* The Feasts of Jehovah, 23.
* Instructions and Warnings, 24-27.

# CHAPTER 1
## Verse 3

burnt-sacrifice The burnt-offering
* (1) typifies Christ offering Himself without spot to God in delight to do His Father's will even in death.
* (2) it is atoning because the believer has not had this delight in the will of God; and
* (3) substitutionary (Leviticus 1:4) because Christ did it in the sinner's stead. But the thought of penalty is not prominent. ; Hebrews 9:11-14; 10:5-7; Psalms 40:6-8; Philippians 2:8. The emphatic words Leviticus 1:3-5 are "burnt-sacrifice," "voluntary," "it shall be accepted for him," and "atonement." The creatures acceptable for sacrifice are five:
* (1) The bullock, or ox, typifies Christ as the patient and enduring Servant 1 Corinthians 9:9,10; Hebrews 12:2,3 "obedient unto death" ; Isaiah 52:13-15; Philippians 2:5-8. His offering in this character is substitutionary, for this we have not been.
* (2) The sheep, or lamb, typifies Christ in unresisting self-surrender to the death of the cross Isaiah 53:7; Acts 8:32-35.
* (3) The goat typifies the sinner Matthew 25:33 and, when used sacrificially, Christ, as "numbered with the transgressors" ; Isaiah 53:12; Luke 23:33 and "made sin," and "a curse" ; Galatians 3:13; 2 Corinthians 5:21 as the sinner's substitute.
* (4,5) The turtle-dove or pigeon. Naturally a symbol of mourning innocency Isaiah 38:14; 59:11; Matthew 23:37; Hebrews 7:26 is associated with poverty in Leviticus 5:7 and speaks of Him who for our sakes become poor Luke 9:58 and whose pathway of poverty which began with laying aside "the form of God," ended in the sacrifice through which we became rich ; 2 Corinthians 8:9; Philippians 2:6-8. The sacrifice of the poor Man becomes the poor man's sacrifice. Luke 2:24. These grades of typical sacrifice test the measure of our apprehension of the varied aspects of Christ's one sacrifice on the cross. The mature believer should see Christ crucified in all these aspects.

## Verse 4

put his hand upon The laying of the offerer's hand signified acceptance and identification if himself with his offering. In type it answered to the believer's faith accepting and identifying himself with Christ Romans 4:5; 6:3-11. The believer is justified by faith, and his faith is reckoned for righteousness, because his faith identifies him with Christ, who died as his sin-offering ; 2 Corinthians 5:21; 1 Peter 2:24. atonement (See Scofield "Exodus 29:33").

## Verse 8

Fire. Essentially as symbol of God's holiness. As such it expresses God in three ways:
* (1) In judgment upon that which His holiness utterly condemns (e.g.) Genesis 19:24; Mark 9:43-48; Revelation 20:15.
* (2) in the manifestation of Himself, and of that which He approves Exodus 3:2; 1 Peter 1:7; Exodus 13:21
and (3) in purification (e.g) 1 Corinthians 3:12-14; Malachi 3:2,3. So, in Leviticus, the fire which only manifests the sweet savour of the burnt-, meal-, and peace- offerings, wholly consumes the sin-offering. fat That which burns most quickly -- devotedness, zeal.

## Verse 9

sweet savour The sweet savour offerings are so called because they typify Christ in His own perfections, and in His affectionate devotion to the Father's will. The non-sweet savour offerings typify Christ as bearing the whole demerit of the sinner. Both are substantial. In our place Christ, in the burnt-offering, makes good our lack of devotedness, and, in the sin- and trespass-offerings, suffers because of our disobediences.

# CHAPTER 2
## Verse 1

fine flour The meal-offering. The fine flour speaks of the evenness and balance of the character of Christ; of that perfection in which no quality was in excess, none lacking; the fire, of His testing by suffering, even unto death; frankincense; the fragrance of His life Godward (see) Exodus 30:34 absence of leaven, His character as "the Truth" (see) Exodus 12:8 absence of honey;--His was not that mere natural sweetness which may exist quite apart from grace; oil mingled, Christ as born of the Spirit Matthew 1:18-23 oil upon, Christ as baptized with the Spirit ; John 1:32; 6:27 the oven, the unseen sufferings of Christ--His inner agonies ; Hebrews 2:18; Matthew 27:45,46 the pan, His more evident sufferings (e.g.) Matthew 27:27-31 salt, the pungency of the truth of God--that which arrests the action of leaven.

## Verse 11

leaven honey For meanings of leaven see Mat 13:.33. Also Leviticus 7:13, (See Scofield "Leviticus 7:13") 2 Honey is mere natural sweetness and could not symbolize the divine graciousness of the Lord Jesus.

## Verse 13

salt Cf. Numbers 18:19; Mark 9:49,50; Colossians 4:6

# CHAPTER 3
## Verse 1

peace-offering The peace-offering. The whole work of Christ in relation to the believer's peace is here in type. He made peace, Colossians 1:20 proclaimed peace, Ephesians 2:17 and is our peace, Ephesians 2:14. In Christ God and the sinner meet in peace; God is propitiated, the sinner reconciled-- both alike satisfied with what Christ has done. But all this at the cost of blood and fire. The details speak of fellowship. This brings in prominently the thought of fellowship with God through Christ. Hence the peace-offering is set forth as affording food for the priests Leviticus 7:31-34. Observe that it is the breast (affections) and shoulders (strength) upon which we as priests 1 Peter 2:9 feed in fellowship with the Father. This it is which makes the peace-offering especially a thank-offering. Leviticus 7:11,12.

## Verse 4

caul Fat appendage.

# CHAPTER 4
## Verse 3

sin-offering The sin-offering, though still Christ, is Christ seen laden with the believer's sin, absolutely in the sinner's place and stead, and not, as in the sweet savour offerings, in His own perfections. It is Christ's death as viewed in Isaiah 53:1-12; Psalms 22:1-31; Matthew 26:28; 1 Peter 2:24; 3:18. But note Leviticus 6:24-30 how the essential holiness of Him who was "made sin for us" 2 Corinthians 5:21 is guarded. The sin-offerings are expiatory, substitutional, efficacious Leviticus 4:12,29,35 and have in view the vindication of the law through substitutional sacrifice.

## Verse 12

without the camp Cf. Exodus 29:14; Leviticus 16:27; Numbers 19:3; Hebrews 13:10-13. The last passage is the interpretative one. The "camp" was Judaism-- a religion of forms and ceremonies. "Jesus, also, that He might sanctify separate, or set apart for God] the people with or 'through' His own blood, suffered without the gate" temple gate, city gate, i.e. Judaism civil and religious]; Hebrews 13:12 but how does this sanctify, or set apart, a people? "Let us go forth therefore unto Him without the camp Judaism then, Judaized Christianity now--anything religious which denies Him as our sin-offering] bearing His reproach" Hebrews 13:13. The sin- offering, "burned without the camp," typifies this aspect of the death of Christ. The cross becomes a new altar, in a new place, where, without the smallest merit in themselves, the redeemed gather to offer, as believer-priests, spiritual sacrifices. ; Hebrews 13:15; 1 Peter 2:5. The bodies of the sin-offering beasts were not burned without the camp, as some have fancied, because "saturated with sin," and unfit for a holy camp. Rather, an unholy camp was an unfit place for a holy sin-offering. The dead body of our Lord was not "saturated with sin," though in it our sins had been borne 1 Peter 2:24.

## Verse 20

atonement (See Scofield "Exodus 29:33").

## Verse 26

atonement (See Scofield "Exodus 29:33")

# CHAPTER 5
## Verse 6

trespass offering The trespass-offerings have in view rather the injury which sin does than its guilt-- which is the sin-offering aspect. What is due to God's rights in every human being is here meant. Psalms 51:4, is a perfect expression of this.

## Verse 10

atonement (See Scofield "Exodus 29:33").

# CHAPTER 6
## Verse 13

The Fire (See Scofield "Leviticus 1:8"). Here the fire expresses also the undying devotedness of Christ.

## Verse 30

reconcile Heb. "kaphar," to cover. (See Scofield "Daniel 9:24") See Scofield "Exodus 29:33"

# CHAPTER 7
## Verse 1

reconcile Heb. "kaphar," to cover. (See Scofield "Daniel 9:24") See Scofield "Exodus 29:33"

## Verse 7

atonement (See Scofield "Exodus 29:33")

## Verse 11

peace-offerings In the "law of the offerings," the peace-offering is taken out of its place as third of the sweet savour offerings, and placed alone, and after all the non-sweet savour offerings. The explanation is as simple as the fact is beautiful. In revealing the offerings Jehovah works from Himself out to the sinner. (See Scofield "Exodus 25:10"). The whole burnt-offering comes first as meeting what is due to the divine affections, and the trespass-offering last as meeting the simplest aspect of sin-- its injuriousness. But the sinner begins of necessity with that which lies nearest to a newly awakened conscience--a sense, namely, that because of sin he is at enmity with God. His first need, therefore, is peace with God. And that is precisely the Gospel order. Christ's first message is, "Peace" John 20:19 afterward He shows them His hands and His side. It is the order as 2 Corinthians 5:18-21 first "the word of reconciliation," Leviticus 7:19, then the trespass- and sin-offering, Leviticus 7:21. Experience thus reverses the order of revelation.

## Verse 13

leaven The use of leaven here is significant. Peace with God is something which the believer shares with God. Christ is our peace-offering Ephesians 2:13. Any thanksgiving for peace must, first of all, present Him. In verse 12 we have this, in type, and so leaven is excluded. In verse 13 it is the offerer who gives thanks for his participation in the peace, and so leaven fitly signifies, that though having peace with God through the work of another, there is still evil in him. This is illustrated in Amos 4:5 where the evil in Israel is before God.

# CHAPTER 8
## Verse 2

Aaron The priests did not consecrate themselves, all was done by another, in this instance Moses, acting for Jehovah. The priests simply presented their bodies in the sense of Romans 12:1.

## Verse 8

Urim and Thummim (See Scofield "Exodus 28:30"). Urim, "lights." Thummim, "perfection."

## Verse 12

poured of the anointing oil Two important distinctions are made in the case of the high priest, thus confirming his typical relation to Christ the anti-type:
* (1) Aaron is anointed before the sacrifices are slain, while in the case of the priests the application of blood precedes the anointing. Christ the sinless One required no preparation for receiving the anointing oil, symbol of the Holy Spirit;
* (2) upon the high priest only was the anointing oil poured. "God giveth not the Spirit by measure unto him" John 3:34. "Thy God hath anointed Thee with the oil of gladness above Thy fellows." Hebrews 1:9.

## Verse 15

reconciliation Heb. "kaphar," to cover. (See Scofield "Daniel 9:24").

## Verse 34

atonement (See Scofield "Exodus 29:33")

# CHAPTER 10
## Verse 1

Strange fire. Fire "from before the Lord" had kindled upon the altar of burnt-offering the fire which the care of the priests was to keep burning Leviticus 6:12. No commandment had yet been given Leviticus 16:12 how the incense should be kindled. The sin of Nadab and Abihu was in acting in the things of God without seeking the mind of God. It was "will worship" Colossians 2:23 which often has a "show of wisdom and humility." It typifies any use of carnal means to kindle the fire of devotion and praise.

## Verse 4

Mish-a-el, 'one with God.' El-za-phan, 'God protects.' Uz-zi-el, 'power of God.'

## Verse 6

El-e-a-zar, 'God has helped.' Ith-a-mar, 'isle of palms.'

## Verse 17

atonement (See Scofield "Exodus 29:33").

# CHAPTER 11
## Verse 2

These are the beasts The dietary regulations of the covenant people must be regarded primarily as sanitary. Israel, it must be remembered, was a nation living on the earth under a theocratic government. Of necessity the divine legislation concerned itself with the social as well as with the religious life of the people. To force upon every word of that legislation a typical meaning is to strain 1 Corinthians 10:1-11; Hebrews 9:23,24 beyond all reasonable interpretation.

## Verse 6

hare Heb. arnebeth, an unidentified animal, but certainly not a hare, possessing as it is said to, characteristics not possessed by the hare. The supposed error in the text is due entirely to the translators' assumption that the English hare and the ancient "arnebeth" were identical.

# CHAPTER 12
## Verse 7

atonement (See Scofield "Exodus 29:33").

# CHAPTER 13
## Verse 2

Leprosy Leprosy speaks of sin as
* (1) in the blood;
* (2) becoming overt in loathsome ways;
* (3) incurable by human means. The anti-type as applied to the people of God is "sin," demanding self-judgment 1 Corinthians 11:31 and "sins," demanding confession and cleansing. 1 John 1:9.

## Verse 3

priest Some have found in the regulations of this chapter concerning an inquest by the priest of a case of leprosy, elaborate provisions for the exercise of discipline in the local church. No little self-righteousness and cruelty have come in thereby. The explicit instructions of the N.T. are the alone and sufficient rule of discipline.

# CHAPTER 14
## Verse 3

go forth As a type of Gospel salvation the points are:
* (1) The leper does nothing Romans 4:5,5.
* (2) the priest seeks the leper, not the leper the priest Luke 19:10.
* (3) "with-out shedding of blood is no remission" Hebrews 9:22.
* (4) "and if Christ be not raised, your faith is vain" 1 Corinthians 15:17.

## Verse 4

birds The bird slain, and the live bird, dipped in blood and released, present the two aspects of salvation in Romans 4:25 "delivered for our offences, and raised again for our justification."

## Verse 5

vessel The earthen vessel typifies the humanity of Christ, as the running water typifies the Holy Spirit as the "Spirit of life" Romans 8:2 "put to death in the flesh, but quickened by the Spirit." 1 Peter 3:18

## Verse 20

Marg (See Scofield "Exodus 29:33")

## Verse 29

atonement (See Scofield "Exodus 29:33")

## Verse 53

atonement (See Scofield "Exodus 29:33").

# CHAPTER 15
## Verse 30

atonement (See Scofield "Exodus 29:33").

# CHAPTER 16
## Verse 5

goats The two goats. The offering of the high priest for himself has no anti-type in Christ Hebrews 7:26,27. The typical interest centres upon the two goats and the high priest. Typically
* (1) all is done by the high priest Hebrews 1:3 "by Himself"), the people only bring the sacrifice ; Matthew 26:47; 27:24,25.
* (2) The goat slain (Jehovah's lot) is that aspect of Christ's work which vindicates the holiness and righteousness of God as expressed in the law Romans 3:24-26 and is expiatory.
* (3) The living goat typifies that aspect of Christ's work which puts away our sins from before God Hebrews 9:26; Romans 8:33,34.
* (4) The high priest entering the holiest, typifies Christ entering "heaven itself" with "His own blood" for us Hebrews 9:11,12. His blood makes that to be a "throne of grace," and "mercy seat" which else must have been a throne of judgment.
* (5) For us, the priests of the New Covenant, there is what Israel never had, a rent veil Matthew 27:51; Hebrews 10:19,20. So that, for worship and blessing, we enter, in virtue of His blood, where He is, into the holiest ; Hebrews 4:14-16; 10:19-22. The atonement of Christ, as interpreted by the O.T. sacrificial types, has these necessary elements:
* (1) It is substitutionary--the offering takes the offerer's place in death.
* (2) The law is not evaded but honored--every sacrificial death was an execution of the sentence of the law.
* (3) The sinlessness of Him who bore our sins is expressed in every animal sacrifice--it must be without blemish.
* (4) The effect of the atoning work of Christ is typified
\li2 (a) in the promises, "it shall be forgiven him"; and (b) in the peace-offering, the expression of fellowship--the highest privilege of the saint. (See Scofield "Exodus 29:33")

## Verse 6

Atonement Atonement. The biblical use and meaning of the word must be sharply distinguished from its use in theology. In theology it is term which covers the whole sacrificial and redemptive work of Christ. In the O.T. atonement is the English word used to translate the Hebrew words which mean "cover," "coverings," or "to cover." Atonement (at-one-ment) is, therefore, not a translation of the hebrew, but a purely theologic concept. The Levitical offerings "covered" the sins of Israel until, and in anticipation of the Cross, but did not "take away" Hebrews 10:4 those sins. These were the "sins done aforetime" ("covered" meantime by the Levitical sacrifices), which God "passed over" Romans 3:25 for which "passing over" God's righteousness was never vindicated until, in the Cross, Jesus Christ was "set forth a propitiation." See "Propitiation," (See Scofield "Romans 3:25"). It was the Cross, not the Levitical sacrifices which made "at-one-ment." The O.T. sacrifices enabled God to go on with a guilty people because they typified the Cross. To the offerer they were the confession of his desert of death, and the expression of his faith; to God they were the "shadows" Hebrews 10:1 of which Christ was the reality. atonement (See Scofield "Exodus 29:33").

## Verse 11

atonement (See Scofield "Exodus 29:33").

## Verse 16

atonement (See Scofield "Exodus 29:33").

## Verse 18

out unto the altar Dispensationally, for Israel, this is yet future; the High Priest is still in the holiest. When He comes out to His ancient people they will be converted and restored Romans 11:23-27; Zechariah 12:10,12; 13:1; Revelation 1:7 Meantime, believers of this dispensation as priests 1 Peter 2:9 enter into the holiest where He is. Hebrews 10:19-22.

## Verse 20

reconciling Heb. kaphar = covering. See Daniel 9:24. (See Scofield "Daniel 9:24").

## Verse 27

atonement (See Scofield "Exodus 29:33").

## Verse 29

seventh month i.e. October.

# CHAPTER 17
## Verse 11

altar
* (1) The value of the "life" is the measure of the value of the "blood." This gives the blood of Christ its inconceivable value. When it was shed the sinless God-man gave His life. "It is not possible that the blood of bulls and of goats could take away sins" Hebrews 10:4.
* (2) it is not the blood in the veins of the sacrifice, but the blood upon the altar which is efficacious. The Scripture knows nothing of salvation by the imitation or influence of Christ's life, but only by that life yielded up on the cross.
blood The meaning of all sacrifice is here explained. Every offering was an execution of the sentence of the law upon a substitute for the offender, and every such offering pointed forward to that substitutional death of Christ which alone vindicated the righteousness of God in passing over the sins of those who offered the typical sacrifices Romans 3:24,25; Exodus 29:36. atonement (See Scofield "Exodus 29:33").

# CHAPTER 18
## Verse 21

Molech Called Moloch. Acts 7:43.

# CHAPTER 19
## Verse 14

fear (See Scofield "Psalms 19:9").

## Verse 22

atonement (See Scofield "Exodus 29:33").

## Verse 32

fear (See Scofield "Psalms 19:9").

# CHAPTER 21
## Verse 8

sanctify Verse 8 illustrates the O.T. holiness or sanctification--a person set apart for the service of God. sanctify Heb. "qodesh." (See Scofield "Genesis 2:3").

# CHAPTER 23
## Verse 2

feasts The feasts of Jehovah. As given to Israel, these were simply seven great religious festivals which were to be observed every year. The first three verses of Lev. 23. do not relate to the feasts but separate the sabbath from the feasts.

## Verse 5

Passover The Passover, Leviticus 23:4,5. This feast is memorial and brings into view redemption, upon which all blessing rests. Typically, it stands for "Christ our passover, sacrificed for us." 1 Corinthians 5:7. first month i.e. April.

## Verse 6

bread The feast of Unleavened Bread, Leviticus 23:6-8. This feast speaks of communion with Christ, the unleavened wave-loaf, in the full blessing of His redemption, and of a holy walk. The divine order here is beautiful; first redemption, then a holy walk. ; 1 Corinthians 5:6-8; 2 Corinthians 7:1; Galatians 5:7-9.

## Verse 10

first fruits The feast of Firstfruits, Leviticus 23:10-14. This feast is typical of resurrection--first of Christ, then of "them that are Christ's at His coming" ; 1 Corinthians 15:23; 1 Thessalonians 4:13-18.

## Verse 16

fifty days The feast of Pentecost, Leviticus 23:15-22. The anti-type is the descent of the Holy Spirit to form the church. For this reason leaven is present, because there is evil in the church ; Matthew 13:33; Acts 5:1,10; Acts 15:1. Observe, it is now loaves; not a sheaf of separate growths loosely bound together, but a real union of particles making one homogenous body. The descent of the Holy Spirit at Pentecost united the separated disciples into one organism. ; 1 Corinthians 10:16,17; 12:12,13,20.

## Verse 17

wave-loaves The wave-loaves were offered fifty days after the wave-sheaf. This is precisely the period between the resurrection of Christ and the formation of the church at Pentecost by the baptism of the Holy Spirit Acts 2:1-4; 1 Corinthians 12:12,13. See "Church" ; Matthew 16:18; Hebrews 12:22,23. With the wave-sheaf no leaven was offered, for there was no evil in Christ; but the wave-loaves, typifying the church, are "baken with leaven," for in the church there is still evil.

## Verse 24

trumpets The feast of Trumpets, Leviticus 23:23-25. This feast is a prophetical type and refers to the future regathering of long-dispersed Israel. A long interval elapses between Pentecost and Trumpets, answering to the long period occupied in the pentecostal work of the Holy Spirit in the present dispensation. Study carefully ; Isaiah 18:3; 27:13 (with contexts); Isaiah 58:1-14 (entire chapter), and ; Joel 2:1-3:21; in connection with the "trumpets," and it will be seen that these trumpets, always symbols of testimony, are connected with the regathering and repentance of Israel after the church, or pentecostal period is ended. This feast is immediately followed by the day of atonement. seventh month i.e. October; also Leviticus 23:27,34,39,41.

## Verse 27

atonement The day of Atonement, Leviticus 23:26-32. The day is the same described in Lev. 16., but here the stress is laid upon the sorrow and repentance of Israel. In other words, the prophetical feature is made prominent, and that looks forward to the repentance of Israel after her regathering under the Palestinian Covenant, Deuteronomy 30:1-10 preparatory to the second advent of Messiah and the establishment of the kingdom. See the connection between the "trumpet" in Joel 2:1 and the mourning which follows in verses Joel 2:11-15. Also Zechariah 12:10-13 in connection with the atonement of Zechariah 13:1. Historically the "fountain" of Zechariah 13:1 was opened at the crucifixion, but rejected by the Jews of that and the succeeding centuries. After the regathering of Israel the fountain will be efficaciously "opened" to Israel. atonement (See Scofield "Exodus 29:33").

## Verse 42

booths The feast of Tabernacles, Leviticus 23:34-44 is (like the Lord's Supper for the church) both memorial and prophetic --memorial as to redemption out of Egypt Leviticus 23:43 prophetic as to the kingdom-rest of Israel after her regathering and restoration, when the feast again becomes memorial, not for Israel alone, but for all nations. Zechariah 14:16-21.

# CHAPTER 25
## Verse 9

seventh month i.e. October. atonement (See Scofield "Exodus 29:33").

## Verse 17

fear (See Scofield "Psalms 19:9").

## Verse 25

redeem Heb. "goel," Redemp. (Kinsman type). (See Scofield "Isaiah 59:20").

## Verse 30

redeemed Heb. "goel," Redemp. (Kinsman type). (See Scofield "Isaiah 59:20").

## Verse 36

fear (See Scofield "Psalms 19:9")

## Verse 43

fear (See Scofield "Psalms 19:9")

## Verse 48

redeemed Heb. "goel," Redemp. (Kinsman type). (See Scofield "Isaiah 59:20").

## Verse 49

The Kinsman-Redeemer. The word goel is used to indicate both the redemption-- "to free by paying," and the Redeemer--"the one who pays." The case of Ruth and Boaz Ruth 2:1; 3:10-18; 4:1-10 perfectly illustrates this beautiful type of Christ. See "Redemption, (See Scofield "Isaiah 59:20"). redeem Heb. "goel," Redemp. (Kinsman type). (See Scofield "Isaiah 59:20").

## Verse 54

redeemed Heb. "goel," Redemp. (Kinsman type). (See Scofield "Isaiah 59:20").

# CHAPTER 26
## Verse 1

Chapter 26 Chapter 26. should be read in connection with Deut. 28., 29., the Palestinian Covenant.

# CHAPTER 27
## Verse 13

redeemed Heb. "goel," Redemp. (Kinsman type). (See Scofield "Isaiah 59:20").

## Verse 15

redeem Heb. "goel," Redemp. (Kinsman type). (See Scofield "Isaiah 59:20").

## Verse 19

redeemed Heb. "goel," Redemp. (Kinsman type). (See Scofield "Isaiah 59:20").

## Verse 27

redeem Heb. "goel," Redemp. (Kinsman type). (See Scofield "Isaiah 59:20").

## Verse 28

redeemed Heb. "goel," Redemp. (Kinsman type). (See Scofield "Isaiah 59:20").

## Verse 30

tithe (See Scofield "2 Corinthians 8:1").

## Verse 31

redeem Heb. "goel," Redemp. (Kinsman type). (See Scofield "Isaiah 59:20").