OpenLLM-France/wikimedia huggingface dataset:
# The Coming Storm

* Search for titles containing or beginning with: "The Coming Storm."
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This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "The Coming Storm", a poem by Herman Melville
* "The Coming Storm", a speech by Barack Obama
# The Coming Slavery

* Spencer, Herbert (1884), "The Coming Slavery" in Popular Science Monthly 24 (April 1884)
* Spencer, Herbert (1884), "The Coming Slavery" in The Man versus the State.
# The American Cyclopædia (1879)/Marble, Manton

Edition of 1879. See also Manton Marble on Wikipedia; and the disclaimer.
​MARBLE, Manton, an American journalist, born in Worcester, Mass., Nov. 16, 1835. He graduated at the university of Rochester in 1855, was soon after connected with the Boston “Journal,” and subsequently was editor of the Boston “Traveller.” In 1858 he went to New York and joined the staff of the “Evening Post.” In 1859 he made a trip to Red river and beyond, corresponding with the “Evening Post,” and contributing three papers descriptive of the journey to “Harper's Magazine.” He has been connected with “The World” newspaper from its establishment, June 16, 1860, and became its proprietor and editor in April, 1862, making it a free-trade and democratic journal.
# The American Cyclopædia (1879)/Marblehead

* related portals: Massachusetts.
* sister projects: Wikipedia article, travel guide, Wikidata item.
Edition of 1879. See also Marblehead, Massachusetts on Wikipedia; and the disclaimer.
​MARBLEHEAD, a town and port of entry of Essex co., Massachusetts, at the terminus of a branch of the Eastern railroad, 12 m. N. E. of Boston; pop. in 1870, 7,703. It is built upon, a peninsula projecting into Massachusetts bay, about 4 m. in length and 2 in breadth, with an area of about 3,700 acres, and joins Salem on the west. The surface is elevated, and is exceedingly irregular and rocky. The harbor is deep and convenient, and is about 1½ m. long by ½ m. wide. The town has been noted from the first settlement of New England for the enterprise of its people in the fisheries. More recently the inhabitants have also engaged extensively in the manufacture of boots and shoes. For the year ending June 30, 1873, the number of vessels engaged in the cod and mackerel fisheries was 59, with an aggregate tonnage of 2,098; belonging to the port, 64 vessels, of 2,554 tons. There are two national banks, a savings bank, graded public schools, with a high school, a weekly newspaper, and eight churches.—Marblehead was originally a part of Salem, and was incorporated as a distinct town in 1649, at which time it contained 44 families. Many of the settlers were from the Channel islands; and their peculiarities of language are still to be noticed among the inhabitants, and formerly existed to such a degree as almost to constitute a separate dialect. At the commencement of the revolutionary war Marblehead was reckoned the second town in Massachusetts in population and wealth. It contributed a regiment of 1,000 men to the army, and at the end of the war there were 600 widows and 1,000 fatherless children in its population of less than 4,000. During the war of 1812 the frigate Constitution was chiefly manned by men from Marblehead, and the town also sent out a great number of privateers; and when peace was declared it was found that 500 of its citizens were held in England as prisoners of war. In the civil war it was the first town to send troops to Boston (April 16, 1861), and furnished altogether 1,440 men.
# The American Cyclopædia (1879)/Marbeau, Jean Baptiste François

Edition of 1879. See also Firmin Marbeau on Wikipedia; and the disclaimer.
​MARBEAU, Jean Baptiste François, a French philanthropist, born at Brives in 1798. He became an advocate in Paris, and published in 1824 a treatise on proceedings at civil law, and in 1834 one in the interest of the working classes. In 1844 appeared his Études sur l'économie sociale. In the same year he was appointed adjunct mayor, and founded the first infant asylum (crèche) at Chaillot. He set forth the utility of such institutions in Des crèches (1845), which has had many editions and translations, and obtained a Montyon prize of 3,000 francs, which he appropriated to one of the principal asylums. His beneficent enterprise led to the establishment of hundreds of infant asylums all over France.
# The American Cyclopædia (1879)/Marjoram

Edition of 1879. See also Marjoram on Wikipedia; and the disclaimer.
MARJORAM, the common name of plants of the genus origanum, in the natural order labiatæ, having nearly entire leaves and purplish or whitish flowers crowded in cylindrical or oblong spikes, which are imbricated with frequently colored bracts. About 25 species are enumerated, of which the most common in the gardens is the sweet marjoram (O. majorana), native of Barbary and middle Asia. It is a clean, pretty, low, bushy plant, usually treated as an annual, but properly a perennial. The fragrant leaves and buds, being carefully dried, are pulverized by rubbing them in the hands, and are employed by cooks as a seasoning for forced-meat balls, stuffing, soups, &c. On account of the compact clusters or heads, it is in some localities known as knotted marjoram. The wild marjoram (O. vulgare) has become sparingly naturalized in the United States, adventitiously introduced from Europe. It can be found occasionally upon dry banks and sunny slopes. Its flowers are very pretty, appearing in the months of July and August. Essential oils may be extracted from either of the species mentioned above, but the oil which is now known in commerce as oil of origanum has been shown to be really derived from the thymus
vulgaris, a mint growing in the south of France. This is sometimes used as an external irritant, especially in veterinary practice, and, like many other volatile oils, will allay toothache when introduced into a carious cavity. Internally it is a stimulant, but has no great value.
Marjoram.
# The American Cyclopædia (1879)/Marbeck, John

Edition of 1879. See also John Marbecke on Wikipedia; and the disclaimer.
​MARBECK, John, an English composer, born early in the 16th century, died about 1585. He was one of the earliest composers of the reformed church of England. About 1544 there were formed at Windsor associations in support of the Lutheran doctrines. Marbeck, then organist at St. George's chapel, Windsor, lent his support to one of these, and with three other members was seized on a charge of heresy. An examination of his papers discovered a concordance to the English Bible, complete as far as the letter L. The special charge against him was for copying an epistle of Calvin's against the mass. All four were condemned to be burned, but Marbeck was saved through the influence of the bishop of Winchester, and resumed his post as organist. He finished his “Concordance,” the first complete one ever made, and published it (fol., London, 1550). He also published “The Boke of Common Praier, noted” (4to, 1550), the oldest published for the use of the Anglican church. Robert Jones of Ely cathedral issued a new edition of this work, entitled “Marbeck's Book of Common Prayer for voices in unison, arranged for modern use, with an ad libitum organ bass accompaniment.” The work unaltered was reprinted in London in 1844. Smith's Musica Antiqua, in the collection of the British museum, contains a Te Deum and a mass for five voices by Marbeck. His other works are: “The Lyves of Holy Sainctes, Prophets, Patriarches, and others” (4to, 1574); “The Holie Historie of King David, drawn into English Meetre” (4to, 1579); and “A Ripping up of the Pope's Fardel” (8vo, 1581).
# The American Cyclopædia (1879)/Marseillaise

Edition of 1879. See also La Marseillaise on Wikipedia; and the disclaimer.
MARSEILLAISE, a national song of France, produced in 1792 by Rouget de l'Isle, an officer then stationed at Strasburg, and hence originally called Chant de guerre de l'armée du Rhin. It soon attained popularity throughout the country, and greatly contributed to the victories of the French revolutionary armies. In Paris it was sung for the first time by the band of men who were brought from Marseilles by Barbaroux to aid in the revolution of Aug. 10, 1792. Hence it was called Le chant des Marseillais, and afterward La Marseillaise. It has since continued to be the favorite song during all popular movements in France. The researches of musical scholars within the last quarter of a century, both in France and Germany, seem to prove beyond reasonable doubt that the melody was not composed by Rouget
de l'Isle, but was copied by him from the credo of the fourth mass of Holtzmann of Mursberg, who composed it in 1776; and it was first heard in Strasburg in the hotel of Mme. de Montesson, in 1782.
# The Complete Works of Swami Vivekananda/Volume 7/Epistles - Third Series/VIII Adhyapakji

VIII
SALEM (U.S.A.),
30th Aug., 1893.
DEAR ADHYAPAKJI (HONOURABLE PROFESSOR) (Prof. John Henry Wright),
I am going off from here today. I hope you have received some reply from Chicago. I have received an invitation with full directions from Mr. Sanborn. So I am going to Saratoga on Monday. My respects to your wife. And my love to Austin and all the children. You are a real Mahâtmâ (a great soul) and Mrs. Wright is nonpareil.
Yours affectionately,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 7/Epistles - Third Series/VI Sir

VI
(Translated from Bengali)
Glory to Ramakrishna!
GHAZIPUR,
15th March, 1890.
REVERED SIR (Shri Balaram Bose),
Received your kind note yesterday. I am very sorry to learn that Suresh Babu's illness is extremely serious. What is destined will surely happen. It is a matter of great regret that you too have fallen ill. So long as egoism lasts, any shortcoming in adopting remedial measures is to be considered as idleness — it is a fault and a guilt. For one who has not that egoistic idea, the best course is to forbear. The dwelling-place of the Jivâtman, this body, is a veritable means of work, and he who converts this into an infernal den is guilty, and he who neglects it is also to blame. Please act according to circumstances as they present themselves, without the least hesitation.
— "The highest duty consists in doing the little that lies in one's power, seeking neither death nor life, and biding one's time like a servant ready to do any behest."
There is a dreadful outbreak of influenza at Varanasi and Pramada Babu has gone to Allahabad. Baburam has suddenly come here. He has got fever; he was wrong to start under such circumstances. . . . I am leaving this place tomorrow. . . . My countless salutations to Mother. You all bless me that I may have sameness of vision, that after avoiding the bondages which one is heir to by one's very birth, I may not again get stuck in self-imposed bondages. If there be any Doer of good and if He have the power and the opportunity, may He vouchsafe the highest blessings unto you all — this is my constant prayer.
Yours affectionately,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 7/Epistles - Third Series/XIX Adhyapakji

XIX
NEW YORK,
4th May, 1894.
DEAR ADHYAPAKJI (Prof. John Henry Wright),
I have received your kind note just now. And it is unnecessary for me to say that I will be very happy to do as you say.
I have also received Col. Higginson's letter. I will reply to him.
I will be in Boston on Sunday [May 6]. On Monday I lecture at the Women's Club of Mrs. Howe.
Yours ever truly,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 7/Epistles - Third Series/VII Atul Babu

VII
(Translated from Bengali)
GHAZIPUR,
15th March, 1890.
DEAR ATUL BABU (Atul Chandra Ghosh.),
I am extremely sorry to hear that you are passing through mental afflictions. Please do only what is agreeable to you.
— "While there is birth there is death, and again entering the mother's womb. This is the manifest evil of transmigration. How, O man, dost thou want satisfaction in such a world!"
Yours affectionately,
VIVEKANANDA.
PS. I am leaving this place tomorrow. Let me see which way destiny leads!
# The Complete Works of Swami Vivekananda/Volume 7/Epistles - Third Series/XII Adhyapakji

XII
C/O J. LYON,
262 MICHIGAN AVENUE, CHICAGO,
26th October, 1893.
DEAR ADHYAPAKJI (Prof. John Henry Wright),
You would be glad to know that I am doing well here and that almost everybody has been very kind to me, except of course the very orthodox. Many of the men brought together here from far-off lands have got projects and ideas and missions to carry out, and America is the only place where there is a chance of success for everything. But I thought better and have given up speaking about my project entirely — because I am sure now — the heathen draws more than his project. So I want to go to work earnestly for my own project only keeping the project in the background and working like any other lecturer.
He who has brought me hither and has not left me yet will not leave me ever I am here. You will be glad to know that I am doing well and expect to do very well in the way of getting money. Of course I am too green in the business but would soon learn my trade. I am very popular in Chicago. So I want to stay here a little more and get money.
Tomorrow I am going to lecture on Buddhism at the ladies' fortnightly club — which is the most influential in this city. How to thank you my kind friend or Him who brought you to me; for now I think the success of my project probable, and it is you who have made it so.
May blessings and happiness attend every step of your progress in this world.
My love and blessings to your children.
Yours affectionately ever,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 7/Epistles - Third Series/XIV Sister

XIV
DETROIT,
17th March, 1894.
DEAR SISTER (Miss Harriet McKindley of Chicago.),
Got your package yesterday. Sorry that you send those stockings — I could have got some myself here. Glad that it shows your love. After all, the satchel has become more than a thoroughly stuffed sausage. I do not know how to carry it along.
I have returned today to Mrs. Bagley's as she was sorry that I would remain so long with Mr. Palmer. Of course in Palmer's house there was real "good time". He is a real jovial heartwhole fellow, and likes "good time" a little too much and his "hot Scotch". But he is right along innocent and childlike in his simplicity.
He was very sorry that I came away, but I could not help. Here is a beautiful young girl. I saw her twice, I do not remember her name. So brainy, so beautiful, so spiritual, so unworldly! Lord bless her! She came this morning with Mrs. M'cDuvel and talked so beautifully and deep and spiritually — that I was quite astounded. She knows everything about the Yogis and is herself much advanced in practice!!
"Thy ways are beyond searching out." Lord bless her — so innocent, holy, and pure! This is the grandest recompense in my terribly toilsome, miserable life — the finding of holy happy faces like you from time to time. The great Buddhist prayer is, "I bow down to all holy men on earth". I feel the real meaning of this prayer whenever I see a face upon which the finger of the Lord has written in unmistakable letters "mine". May you all be happy, blessed, good and pure as you are for ever and ever. May your feet never touch the mud and dirt of this terrible world. May you live and pass away like flowers as you are born — is the constant prayer of your brother.
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 7/Epistles - Third Series/XIII Mrs. Woods

XIII
541 DEARBORN AVENUE, CHICAGO, 19th November, 1893.
DEAR MRS. WOODS,
Excuse my delay in answering your letter. I do not know when I will be able to see you again. I am starting tomorrow for Madison and Minneapolis.
The English gentleman you speak of is Dr. Momerie of London. He is a well-known worker amongst the poor of London and is a very sweet man. You perhaps do not know that the English church was the only religious denomination in the world who did not send to us a representative, and Dr. Momerie came to the Parliament in spite of the Archbishop of Canterbury's denouncing of the Parliament of Religions.
My love for you, my kind friend, and your noble son is all the same whether I write pretty often or not.
Can you express my books and the cover-all to the care of Mr. Hale? I am in need of them. The express will be paid here.
The blessings of the Lord on you and yours.
Ever your friend,
VIVEKANANDA.
PS. If you have the occasion to write to Miss Sanborn and others of our friends in the east, kindly give them my deepest respects.
Yours truly,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 7/Epistles - Third Series/XI Mrs. Tannatt Woods

XI
CHICAGO,
10th October, 1893.
DEAR MRS. TANNATT WOODS,
I received your letter yesterday. Just now I am lecturing about Chicago — and am doing as I think very well; it is ranging from 30 to 80 dollars a lecture, and just now I have been so well advertised in Chicago gratis by the Parliament of Religions that it is not advisable to give up this field now. To which I am sure you will agree. However I may come soon to Boston, but when I cannot say. Yesterday I returned from Streator where I got 87 dollars for a lecture. I have engagements every day this week. And hope more will come by the end of the week. My love to Mr. Woods and compliments to all our friends.
Yours truly,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 7/Epistles - Third Series/XLIII Madam

XLIII
(Translated from Bengali)
BELUR MATH,
16th April, 1899.
DEAR MADAM (Shrimati Sarala Ghosal, B. A.),
Very glad to receive your kind note. If by the sacrifice of some specially cherished object of either myself or my brother-disciples many pure and genuinely patriotic souls come forward to help our cause, rest assured, we will not hesitate in the least to make that sacrifice nor shed a tear-drop — you will see this verified in action. But up till now I have seen nobody coming forward to assist in this way. Only some have wished to put their own hobby in place of ours — that is all. If it really help our country or humanity — not to speak of giving up Guru-worship — believe me, we are prepared to commit any dire iniquity and suffer the eternal damnation of the Christians. But my hairs have turned grey since I began the study of man. This world is a most trying place, and it is long since I have taken to wandering with the lantern of the Grecian Philosopher in hand. A popular song my Master often used to sing comes to my mind:
"He who's a man after one's heart Betrays himself by his very looks. Rare indeed is such a one! He's a man of aesthetic perceptions Who treads a path contrary to others."
This much from my side. Please know that not one word of it is exaggerated — which you will find to be actually the case. But then I have some doubts about those patriotic souls who can join with us if only we give up the worship of the Guru. Well, if, as they pose, they are indeed panting and struggling so much — almost to the point of dissolution from their body — to serve the country, how can the single accident of Guru-worship stop everything!
This impetuous river with rolling waves which bade fair to sweep away whole hills and mountains — was a bit of Guru-worship sufficient to turn it back to the Himalayas! I put it to you, do you think anything great will come of such patriotism, or any substantial good proceed from such assistance? It is for you to say; I can make nothing out of it. For a thirsty man to weigh so much the merits of water, or for a man about to die of hunger to cogitate so much and turn up his nose at the food presented! Well, people have strange ways of thinking. I, for one, am inclined to think that those people were best in a glass-case; the more they keep away from actual work, the better.
"Love stops not for questions of birth. Nor the hungry man for stale food."
This is what I know. But I may be wholly mistaken. Well, if this trifle of Guru-worship sticks in one's throat to choke one to death, we had better extricate him from this predicament.
However, I have a great longing to talk over these points with you in detail. For talking these things over, affliction and death have given me leave till now, and I hope they will do so yet.
May all your wishes be fulfilled in this New Year!
Yours sincerely,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 7/Epistles - Third Series/V Gupta

V
(Translated from Bengali)
GHAZIPUR,
14th Feb.,1890.
MY DEAR GUPTA (Swami Sadananda),
I hope you are doing well. Do your own spiritual exercises, and knowing yourself to be the humblest servant of all, serve them. Those with whom you are staying are such that even I am not worthy to call myself their humblest servant and take the dust of their feet. Knowing this, serve them and have devotion for them. Don't be angry even if they abuse or even hurt you grievously. Never mix with women. Try to be hardy little by little, and gradually accustom yourself to maintaining the body out of the proceeds of begging. Whoever takes the name of Ramakrishna, know him to be your Guru. Everyone can play the role of a master, but it is very difficult to be a servant. Specially you should follow Shashi. Know it for certain that without steady devotion for the Guru and unflinching patience and perseverance, nothing is to be achieved. You must have strict morality. Deviate an inch from this, and you are gone forever.
Yours affectionately,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 8/Lectures And Discourses
## Lectures And Discourses

* Discourses On Jnana-Yoga
* Six Lessons On Raja-Yoga
* Women Of India
* My Life And Mission
* Buddha's Message To The World
* Discipleship
* Is Vedanta The Future Religion?
# The Complete Works of Swami Vivekananda/Volume 8/Epistles - Fourth Series/X Haripada

X
(Translated from Bengali)
To Shri Haripada Mitra
MARGAON,
1893.
DEAR HARIPADA,
I just now received a letter from you. I reached here safe. I went to visit Panjim and a few other villages and temples near by. I returned just today. I have not given up the intention of visiting Gokarna, Mahabaleshwar, and other places. I start for Dharwar by the morning train tomorrow. I have taken the walking-stick with me. Doctor Yagdekar's friend was very hospitable to me. Please give my compliments to Mr. Bhate and all others there. May the Lord shower His blessings on you and your wife. The town of Panjim is very neat and clean. Most of the Christians here are literate. The Hindus are mostly uneducated.
Yours affectionately,
SACHCHIDANANDA.
(Swamiji used to call himself such in those days.)
# The Complete Works of Swami Vivekananda/Volume 8/Notes Of Class Talks And Lectures
## Notes Of Class Talks And Lectures

* Notes Of Class Talks
* Man The Maker Of His Destiny
* God: Personal And Impersonal
* The Divine Incarnation Or Avatara
* Pranayama
* Women Of The East
* Congress Of Religious Unity
* The Love Of God--I
* The Love Of God--II
* India
* Hindus And Christians
* Christianity In India
* The Religion Of Love
* Jnana And Karma
* The Claims Of Vedanta On The Modern World
* The Laws Of Life And Death
* The Reality And The Shadow
* Way To Salvation
* The People Of India
* I Am That I Am
* Unity
* The Worship Of The Divine Mother
* The Essence Of Religion