# Travels to Discover the Source of the Nile/Volume 3/Book 6/Chapter 1

TRAVELS
TO DISCOVER
THE SOURCE OF THE NILE.
BOOK VI.
First Attempt to discover the Source of the Nile frustrated—A successful Journey thither, with a full Account of every Thing relating to that celebrated River.
CHAP. I.
The Author made Governor of Ras el Feel.
I soon received an instance of kindness from Ayto Confu which gave me great pleasure on several accounts. On the south part of Abyssinia, on the frontiers of Sennaar, is a hot, unwholesome, low stripe of country, inhabited entirely by Mahometans, divided into several small districts, known by the general name of Mazaga. Of this I ​have often before spoken, and shall have further occasion in the sequel.
The Arabs of Sennaar that are cm bad terms with the governor of Atbara, fly hither across the desert to avoid the rapine and violence of that cruel tyrant. The arrival of these produces in an instant the greatest plenty at Ras el Feel; markets are held everywhere; cattle of all kinds, milk, butter, elephants teeth, hides, and several other commodities, are sold to a great amount.
The Arabs are of many different tribes; the chief are the Daveina, then the Nile. These, besides getting a good market, and food for their cattle and protection for themselves, have this great additional advantage, they escape the Fly, and consequently are not pillaged, as the rest of the Arabs in Atbara are, when changing abodes to avoid the havock made by that insect. In return for this, they constantly bring horses from Atbara, below Sennaar, for the king's own use, and for such of his cavalry who are armed with coats of mail, no Abyssinian horse, or very few at least, being capable of that burden.
Ayto Confu had many districts of land from his father Kasmati Netcho, as well as some belonging to his mother Ozoro Esther, which lay upon that frontier; it was called Ras el Feel, and had a sendick and nagareet, but, as it was governed always by a deputy who was a Mahometan, it had no rank among the great governments of the state. Besides these lands, the patrimony of Confu, Ras Michael had given him more, and with them this government, young as he was, from favour to his mother Ozoro Esther. ​This Mahometan deputy was named Abdel Jelleel, a great coward, who had refused to bring out his men, tho' summoned, to join the king when marching against Fasil. He had also quarrelled with the Daveina, and robbed them, so that they traded no more with Ras el Feel, brought no more horses, and the district was consequently nearly ruined, whilst a great outcry was raised against Abdel Jelleel by the merchants who used to trade at that market, not having now money enough to pay the meery.
Ammonios, his Billetana Gueta, was the person Ayto Confu had destined to go to Ras el Feel to reduce it to order, and displace Abdel Jelleel; but Ras Michael had put him as a man of trust over the black horse under me, so he was employed otherwise. Confu himself was now preparing to go thither to settle another deputy in the place of Abdel Jelleel, and he had asked the assistance of troops from the king, by which this came to my knowledge.
The first time I saw Ozoro Esther, I told her, that, unless she had a mind to have her son die speedily, she should, by every means in her power, dissuade him from his journey to Ras el Feel, being a place where the bloody flux never ceased to rage; and this complaint had never perfectly left him since he had had the small-pox, but had wore him to a shadow. There could be no surer way therefore of destroying him than letting him go thither as he proposed. He had been for some time indeed taking bark, which had done him great service. His mother Ozoro Esther, the Iteghè, whose first favourite he was, and all his friends, now took the alarm, upon which the Ras forbade him positively to go.
Mahomet did not dare to speak for fear of Ozoro Esther, who was thought to favour Abdel Jelleel, but he promised, that, if Ayto Confu would appoint him instead of Abdel Jelleel, he would give him 50 ounces of gold, besides what Yasine should allow upon his settlement, and would manage the affair with Michael when he had leave so to do. He added, that his brother Saleh should furnish Yasine with 200 men from the Mahometans at Gondar, completely armed with their firelocks, and commanded by young Saleh in person.
I was not at this time any judge of the expediency of the measure; but one resolution I had made, and deter​mined to keep, that I never would accept a post or employment for myself, or solicit any such for others. My reader will see, that, for my own safety, most unwillingly I had been obliged to break the first of these resolutions almost as soon as it was formed, and I was now deliberating whether it was not better that I should break the other for the same reason. Two things weighed with me extremely, the experience of Yasine's prudence and attachment to me during the whole journey, and my determination to return by Sennaar, and never trust myself more in the hands of that bloody assassin the Naybe of Masuah, who I understood had, at several times, manifested his bad intentions towards me when I should return by that island.
I flattered myself, that great advantage would accrue to me by Yasine's friendship with the Arabs and the Shekh of Atbara; and, having consulted Ayto Aylo first, I made him propose it to Ozoro Esther. I found, upon speaking to that princess, that there was something embroiled in the affair. She did not answer directly, as usual, and I apprehended that the objection was to Yasine. I was no longer in doubt of this, when Ozoro Esther told me Abba Salama had strongly espoused the cause of Abdel Jelleel, who had bribed him. Notwithstanding this, I resolved to mention it myself to Confu, that I might have it in my power to know where the objection lay, and give a direct answer to Yasine.
I saw Confu soon after at Koscam. His bark being exhausted, I brought him more, and he seemed to be much better, and in great spirits. The time was favourable in all its circumstances, and I entered into the matter directly. I ​was very much surprised to hear him say gravely, and without hesitation, "I have as good an opinion of Yasine as you can have; and I have as bad a one of Abdel Jelleel as any man in Gondar, for which, too, I have sufficient reason, as it is but lately the king told me peevishly enough, I did not look to my affairs, (which is true) as he understood that the district was ruined by having been neglected. But I am no longer governor of Ras el Feel, I have resigned it. I hope they will appoint a wiser and better man; let him choose for his deputy Yasine, or who else he pleases, for I have sworn by the head of the Iteghè, I will not meddle or make with the government of Ras el Feel more.
Tecla Mariam, the king's secretary, came in at that instant with a number of other people. I wanted to take Confu aside to ask him further if he knew who this governor was, but he shuffled among the crowd, saying, "My mother will tell you all; the man who is appointed is your friend, and I think Yasine may be the deputy." I now lost no time in going to Ozoro Esther to intercede for the government of Ras el Feel for Yasine.
Among the crowd I met first Tecla Mariam, the king's secretary, who taking me by the hand, said, with a laughing countenance, "O ho, I wish you joy; this is like a man; you are now no stranger, but one of us; why was not you at court?" I said I had no particular business there, but that I came hither to see Ayto Confu, that he might speak in favour of Yasine to get him appointed deputy of Ras el Feel. "Why don't you appoint him yourself? says he; what has Confu to do with the affair now? You don't intend always to be in leading strings? You may thank the king for your​self, but I would never advise you to speak one word of Yasine to him; it is not the custom; you may, if you please, to Confu, he knows him already. His estate lies all around you, and he will enforce your orders if there should be any need."
"Pardon me, Tecla Mariam, said I, if I do not understand you. I came here to solicit for Yasine, that Confu or his successor would appoint him their deputy, and you answer that you advise me to appoint him myself."—"And so I do, replies Tecla Mariam: Who is to appoint him but you? You are governor of Ras el Feel; are you not?" I stood motionless with astonishment. "It is no great affair, says he, and I hope you will never see it. It is a hot, unwholesome country, full of Mahometans; but its gold is as good as any Christian gold whatever. I wish it had been Begemder with all my heart, but there is a good time coming."
After having recovered myself a little from my surprise, I went to Ayto Confu to kiss his hand as my superior, but this he would by no means suffer me to do. A great dinner was provided us by the Iteghé; and Yasine being sent for, was appointed, cloathed, that is invested, and ordered immediately to Ras el Feel to his government, to make peace with the Daveina, and bring all the horses he could get with him from thence, or from Atbara. I sent there also that poor man who had given us the small blue beads on the road, as I have already mentioned. The having thus provided for those two men, and secured, as I thought, a retreat to Sennaar for myself, gave me the first real pleasure that I had received since landing at Masuah; and that day, in company with Heikel, Tecla Mariam, Engedan, Aylo, and Guebra ​Denghel, all my great friends and the hopes of this country, I for the first time, since my arrival in Abyssinia, abandoned myself to joy.
My constitution was, however, too much weakened to bear any excesses. The day after, when I went home to Emfras, I found myself attacked with a slow fever, and, thinking that it was the prelude of an ague, with which I was often tormented, I fell to taking bark, without any remission, or, where the remission was very obscure, I shut myself up in the house, upon my constant regimen of boiled rice, with abundant draughts of cold water.
I was at this time told that there was a great commotion at Gondar; that a monk of Debra Libanos, a favourite of the Iteghè and of the king too, had excommunicated Abba Salama in a dispute about religion at the Itchegué's house; and, the day after, Hagi Mahomet, one of Ras Michael's tent-makers, who lived in the town below, through which the high road from Gojam passes, came to tell me, that many monks from Gojam had passed through the low town, and expressed themselves very much dissatisfied by hearing that a frank (meaning me) was in the town above. He said that when they came in sixes and sevens at a time, there was no fear; but when they returned altogether (as Michael sometimes made them do) they were like so many madmen; therefore, if I resolved to stay at Emfras, he wished I would order him send me some Mahometan soldiers, who would strictly act as I commanded them.
At the same time I received news that my great friend, Tecla Mariam, and his daughter of the same name, the ​most beautiful woman in Abyssinia after Ozoro Esther, were both ill at Gondar. There needed no more for me to repair instantly thither. I muffled my head up as great officers generally do when riding near the capital. I passed at different times above twenty of these fanatics on the road, six and seven together; but either they did not know me, or at least, if they did, they did not say any thing; I came to Ayto Aylo's, who was sitting, complaining of sore eyes, with the queen's chamberlain, Ayto Heikel.
After the usual salutation, I asked Aylo what was the matter in town? and if it was true that Sebaat Gzier had excommunicated Abba Salama? and told him that I had conceived these disputes about faith had been long ago settled. He answered with an affected gravity, "That it was not so; that this was of such importance that he doubted it would throw the country into great convulsions; and he would not advise me to be seen in the street."—"Tell me, I beseech you, said I, what it is about. I hope not the old story of the Franks?"—"No, no, says he, a great deal worse than that, it is about Nebuchadnezzar:"—and he broke out in a great fit of laughter. "The monk of Debra Libanos says, that Nebuchadnezzar is a saint; and Abba Salama says that he was a Pagan, Idolater, and a Turk, and that he is burning in hell fire with Dathan and Abiram."—"Very well, said I, I cannot think he was a Mahometan if he was a Pagan and Idolater; but I am sure I shall make no enemies upon this dispute."—"You are deceived, says he; unless you tell your opinion in this country you are reckoned an enemy to both parties. Stay, therefore, all night, and do not appear on the streets;" and, upon my telling them I was going to Tecla Mariam's, who was ill, they rose with me to go thither, ​for the strictest friendship subsisted between them. We met there with Ozoro Esther, who was visiting the beautiful Tecla Mariam in her indisposition. Seeing Aylo, Heikel, and me together at that time of night, she insisted that the young lady and I should be married, and she declared roundly she would see it done before she left the house. As neither of my patients were very ill, a great deal of mirth followed. Ozoro Esther sat late; there was no occasion for the compliment of seeing her home, she had above three hundred men with her.
After she was gone the whole discourse turned upon religion, what we believed or did not believe in our country, and this continued till day-light, when we all agreed to take a little sleep, then breakfast, and go to court. We did so, but Aylo went to Koscam, and Tecla Mariam to the Ras, so I met none of them with the king. When I went in he was hearing a pleading upon a cause of some consequence, and paying great attention. One of the parties had finished, the other was replying with a great deal of graceful action, and much energy and eloquence.—They were bare down to their very girdle, and would seem rather prepared for boxing than for speaking.
This being over, the room was cleared, and I made my prostration. "I do demand of you, says the king abruptly, Whether Nebuchadnezzar is a saint or no?" I bowed, saying, "Your majesty knows I am no judge of these matters, and it makes me enemies to speak about them."—"I know, says he gravely, that you will answer my question when I ask it; let me take care of the rest."—"I never thought, said I, sir, that Nebuchadnezzar had any pretensions to be a ​saint. He was a scourge in God's hand, as is famine or the plague, but that does not make either of them a wholesome visitation."—"What! says he, Does not God call him his servant? Does he not say that he did his bidding about Tyre, and that he gave him Egypt to plunder for his recompence? Was not it by God's command he led his people into captivity? and did not he believe in God, when Shadrach, Meshech, and Abednego escaped from the fiery furnace? Surely he must be a saint."—"I am perfectly satisfied, said I, and give my consent to his canonization, rather than either your majesty, or Abba Salama, should excommunicate me upon the question." He now laughed out, and seemed greatly diverted, and was going to speak, when Tecla Mariam, and a number of others, came in. I withdrew to the side with respect, as the secretary had a small piece of paper in his hand. He staid about two minutes with the king, when the room filled, and the levee began. I wished Tecla Mariam might not be the worse for last night's sitting up. "The better, the better, says he, much the better. You see we are becoming all good, day and night we are busy about religion."—"Are you upon Nebuchadnezzar to-day, friend? said I; the king says to me he is a saint."—"Just such a saint, I suppose, says he, as our Ras Michael, who, I believe, is jealous of him, for he is going himself to decide this dispute immediately. Go to the Ashoa and you will hear it."
There was a number of people in the outer court of the king's house, crying very tumultuously for a convocation of the church. At twelve o'clock there was no word of Mi​chael at the palace; but I saw the members of the council there, and expected he was coming. Instead of this, the large kettle-drum, or nagareet, called the lion, was carried to the king's gate, which occasioned great speculation. But presently proclamation was made in these words, given me by Tecla Mariam himself:—"Hear! hear! hear! they that pretend they do not hear this, will not be the last punished for disobeying:—Whereas many disorderly and idle persons have flocked to this capital for some days past, and brought no provisions for themselves or others, and have frightened the country people from coming to market, whereby all degrees of men, in this capital, are threatened with famine, and scarcity is already begun; this is, therefore, to give notice, That if any such people, after twelve o'clock to-morrow, be found in this city, or in the roads adjoining thereto, they shall be punished like rebels and robbers, and their fault not prescribed for seven years."
And, in about ten minutes afterwards, another proclamation was made:—"The king orders four hundred Galla of his troops to patrole the streets all the night, and disperse summarily all sorts of people that they shall find gathered together; commands thirty horse to patrole between Debra Tzai and Kolla, thirty on the road to Woggora, and thirty on that to Emfras, to protect our subjects coming to market, and going about their other lawful business: They that are wise will keep themselves well when they are so." There was no need of a second proclamation. The monks were all wise, and returned in an instant every man to his home. The Galla were mentioned to terrify only, for they did not exist, Ozoro Esther having cleared the palace of that nation; but she monks knew there would be found people in their place ​every bit as bad as Galla, and did not choose to risk the trial of the difference.
At this time a piece of bad news was circulated at Gondar, that Kasmati Boro, whom the Ras had left governor at Damot, had been beaten by Fasil, and obliged to retire to his own country in Gojam, to Stadis Amba, near the passage of the Nile, at Minè; and that Fasil, with a larger army of stranger Galla than that he had brought to Fagitta, had taken possession of Burè, the usual place of his residence. This being privately talked of as true, I asked Kefla Yasous in confidence what he knew of it. Upon its being confirmed, I could not disguise my sorrow, as I conceived that unexpected turn of affairs to be an invincible obstacle to my reaching the source of the Nile. "You are mistaken, says Kefla Yasous to me, it is the best thing can happen to you. Why you desire to see those places I do not know, but this I am sure of, you never will arrive there with any degree of safety while Fasil commands. He is as perfect a Galla as ever forded the Nile; he has neither word, nor oath, nor faith that can bind him; he does mischief for mischief's sake, and then laughs at it."
"Michael, after the battle of Fagitta, proposed to his army to pass the rainy season at Buré, and quarter the troops in the towns and villages about. He would have staid a year with them, to shew that Fasil could not help them, but he was over-ruled. At Hydar Michael (that is, in November next) all Abyssinia will march against him, and he will not stay for us, and this time we shall not leave his country till we have eaten it bare; and then, at your ease, you will see every thing, defend yourself by your own ​force, and be beholden to nobody; and remember what I say, peace with Fasil there never will be, for he does not desire it; nor, till you see his head upon a pole, or Michael's army encamped at Burè, will you (if you are wise) ever attempt to pass Maitsha." Memorable words! often afterwards reflected upon, though they were not strictly verified in the extent they were meant when spoken.