OpenLLM-France/wikimedia huggingface dataset:
# The Moon Shines Bright

* Search for titles containing or beginning with: "The Moon Shines Bright."
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* "The Moon Shines Bright", English carol (Roud 702)
* "The Moon Shines Bright", English nursery rhyme (Roud 19403, possibly related to Roud 21148)
# The Legend of Evil

* "The Legend of Evil" in Ballads and Barrack-Room Ballads (1892)
* "The Legend of Evil" in Departmental Ditties and Ballads and Barrack-Room Ballads (1919)
* "The Legends of Evil" in Rudyard Kipling's Verse, Inclusive Edition, 1885-1918 (1919)
# The Legal Subjection of Men/Chapter 9

MUSCULAR INFERIORITY AND SEX-PRIVILEGE.
We must once more refer, on account of its wide-spreading popularity, to the cheap sneer by which some small but "gallant" wits may endeavour to turn the edge of the foregoing observations, namely, the attempt to play off the muscular inferiority of women to men as an answer to any allegation of oppression exercised or behalf of the so-called weaker sex. When looked at fairly in the face, the point in question will be seen so preposterously absurd as to be hardly worth answering. But, nevertheless, absurd as it is, it undoubtedly plays a part, half unconsciously, in the apathy of most men on the question of female privilege. Because men are muscularly stronger than women, it is felt by many, and the feeling is supported by the class of cheap witticism above referred to, that therefore it is impossible for men to be seriously oppressed by women. A moment's reflection suffices to show that the question of muscular strength or weakness is absolutely immaterial to the issue. It would be just as reasonable to suppose that because the Czar of Russia and his high officials were less muscularly developed than the average Russian peasant, that the possibility of the Russian peasant being seriously oppressed by the Czar or his government was a proposition to be laughed ​at. The weakest and most frail-woman, backed by the whole power of the State, may easily annihilate by the State forces summoned by her scream, a legion of Samsons or Hercules.
# The Legal Subjection of Men/Preface to New Edition

PREFACE TO NEW EDITION.
I have been usually credited with being the chief author of the following brochure. Such, however, is not the case. "The Legal Subjection of Men" is in great part the work of an Irish barrister and LL.D. of Dublin, who died a few years ago. That portions here and there are from my pen is true, but for the bulk of the pamphlet I am not directly responsible, as any expert in literary style will probably detect. I mention the circumstance in writing the few words of preface for the new edition asked of me by the publishers, not with a view to any disclaimer, but simply in the interests of literary truth and accuracy. For though, as stated, only myself directly responsible for short sections, I none the less, in the main, heartily endorse the whole.
The present edition has been carefully corrected and the Law brought up to date, though the illustrative cases necessarily remain as in the original edition.
There have been few agitations in history which have been characterised by such hard lying and shameless ​perversion of fact as the so-called "Woman's Movement." Unfortunately, continually-reiterated assertions in direct contravention with the real state of the case have only too well succeeded. The public mind has been bull-dozed into assuming the reverse of what actually obtains to represent the truth, and has sympathised and given effect to its sympathies on the basis of these false representations. I need scarcely say that the advocates of "Woman's Rights" and female suffrage, whose whole credit is based upon the tissue of falsehood it is the mission of this little work to expose, have done their best to boycott and ignore the exposure. All honour then to the Twentieth Century Press for originally publishing, and to the New Age Press for having the courage to risk offending certain sections of "advanced" opinion by reprinting, the following unvarnished statement of Law and fact.
E. Belfort Bax.
# The Legal Subjection of Men/Preface

PREFACE.
It seemed to the authors of the following pamphlet that the time had fairly come for confronting the false assumptions underlying the conventional whining cant of the Feminist advocate with a plain and unvarnished statement of Law and fact.
The "Woman's rights" (?) agitator has succeeded by a system of sheer impudent, brazen, "bluff," alternately of the whimpering and the shrieking order, in inducing a credulous public to believe that in some mysterious way the female sex is groaning under the weight of the tyranny of him whom they are pleased to term "man the brute." The facts show these individuals to be right in one point and only one, namely, that sex-injustice and sex-inequality exist; for it so happens that the facts further show the said injustice and inequality to exist wholly and solely in favour of women as against men.
In short, they disclose a state of things in which, down to the minutest detail of Law and administration, civil ​and criminal, women are iniquitously privileged at the expense of men. As it is, many an unhappy male victim of modern sex-prerogative would doubtless be only too delighted to be allowed to partake of a little of the dire oppression under which he is told unfortunate Woman is groaning, but from any share in which he sees himself to his detriment excluded. Mr. Hardcastle found his guest's new-fashioned shyness bore a strong resemblance to old-fashioned impudence, and our male victim of pro-feminist laws and tribunals may well be excused for failing to distinguish between this new-fashioned oppression and old-fashioned domination.
In conclusion, we would advise the Feminist guild to ignore our pamphlet with its tale of infamy. It is their only chance of gulling their sentimental dupes any longer. Let the latter once know of our sketch, and their game is up. For those who have read it, and who retain the vestiges of an open mind on the subject, the maundering farce of "down-trodden woman and the brute man" will be played out.
# The Legal Subjection of Men/Chapter 4

NON-MATRIMONIAL PRIVILEGES OF WOMEN
As has already been stated, the division of our subject into the Matrimonial, Civil, and Criminal and Non-Matrimonial Privileges of Women, although obviously convenient, necessitates some overlapping. This, however, is unavoidable, as, for many reasons, it is well to keep the promised or actual wife's privileges against her husband and others clear from those of other women.
But women in general have many and serious privileges besides those affecting the matrimonial or quasi-matrimonial relations.
# The Man of Last Resort/The Grazier/Chapter 5
#### V

One morning in the early winter the red roan horse, with his head over the high fence of his pasture, saw two men standing in the neighboring meadow contemplating in silence a gigantic derrick. One he immediately recognized as his master Rufus Alshire, and the other resembled in a very large degree a certain obnoxious person who on a memorable summer night had smeared his well kept mane with most disagreeable petroleum.
Presently the grazier spoke. “I judge that it will not now be necessary for Jerry to invoke the tedium of Federal tribunals, there seems to be grease enough here to pay everything and wind up the lawsuits.”
The driller looked up at the oil streaming down from the timbers of the derrick; then he made a mighty angular gesture with his bare right arm.
“By jolly!” he said, “there is money enough in that hole to pay off the national debt.”
# The Man of Last Resort/The Rule against Carper
### THE RULE AGAINST CARPER

* Chapter 1
* Chapter 2
* Chapter 3
# The Man of Last Resort/The Grazier
### THE GRAZIER

(See Code of West Virginia, Chap, cxxiv., Sec. 14; Chap, cvi., Sec. 25; also Chap. cxxv. See any good text book of Landlord and Tenant. The case also of Martin Admix vs. Smith et al., 25 West Virginia, 579, and cases cited.)
* Chapter 1
* Chapter 2
* Chapter 3
* Chapter 4
* Chapter 5
# The New International Encyclopædia/Barbour, John

Edition of 1905. See also John Barbour on Wikipedia; and the disclaimer.
​BARBOUR, John (c. 1316-c. 1395). The first of the early Scottish poets, regarding whom history has not much to record beyond the pro- duction of the national epic, entitled The Brus, the subject of which is Robert Bruce. The as- certained facts of Barbour's life may thus be summarized: Born about 1316, he was Arch- deacon of Aberdeen in 1357, and held that office till his death; in 1357 he traveled into England, accompanied by three scholars, on a visit to Ox- ford; in 1365 he obtained a passport "to travel through England with six companions on horse- back toward Saint Denis and other sacred places;" in 1368 he again received permission to travel through England with two servants and two horses, on his way for scholarly purposes to France; in 1373 he was clerk of audit of the household of King Robert II., and one of the auditors of exchequer; in 1375 his great poem was more than half finished; in 1377 he had a gratuity of £10 from King Robert II.; m 1378 he received from the same prince a perpetual annuity of 20s., which in 1380 he bequeathed to the Dean and Chapter of Aberdeen, under the condition that they should sing a yearly mass for the repose of his soul; in 1381 he had a gift from the Crown of the wardship of a minor, whose estate lav within the parish of which he was rector; in 1383, and again in 1385, he was one of the auditors of exchequer; in 1388 King Robert II. granted him a pension of £10 a year; and he died probably on March 13, 1395. Be- sides The Brus, two other poems have, with reasonable certainty, been assigned to Barbour: The Legends of the Saints, and a poem on the Trojan War, of which only fragments remain. The Brus is distinguished by great purity and clearness of style, the language and versification contrasting advantageously with those of any contemporary English poet except Chaucer. Barbour's imagery is not rich, but he is seldom other than lively, simple, and energetic. He has depicted, in rough but faithful outline, the life, manners, and deeds of a truly heroic time, and given to his country the first poem in her literature, and the earliest history of her best and greatest king. Consult: The Brus, ed. by Skeat for Early English Text Society (London, 1870-89), and for the Scottish Text Society (Edin- burgh, 1894); Legends of the Saints, ed. by
Metcalfe for Scottish Text Society (Edinburgh, 1896); and Horstmann, Barbour's Legendensammlung, nebst den Fragmenten seines Trojanenkrieges (Heilbronn, 1881-82).
# The New International Encyclopædia/Barlow, Joel

Edition of 1905. See also Joel Barlow on Wikipedia; and the disclaimer.
​BARLOW, Joel (1754-1812). An American poet and man of affairs. He was born at Redding, Conn., March 24, 1754, and was educated first at Dartmouth, then at Yale, developing early great poetical aspirations. In 1780, two years after graduating, he entered the army as chaplain, and after the peace studied law at Hartford, where, in 1786, he was admitted to ​practice. In the previous year he had edited a Book of Psalmody for the Congregational churches of Connecticut, which was used until his religious opinions became heterodox. He also took part in political and literary journalism, and wrote verses with the other "Hartford Wits." In 1787 his rather pompous poem, The Vision of Columbus, greatly admired at the time, made him very well known. It brought him also the European agency of the Scioto Land Company, which had acquired redemption rights in 3,500,000 acres of land in Ohio, and sought to market them abroad. On this fraudulent mission Barlow innocently went in 1788 to France, beginning a long exile, in which his religious and political opinions were much liberalized. He also passed some time in London, associating with the advanced liberals; and here, as well as in France, he published political works, the most noteworthy of which is Advice to the Privileged Orders, proscribed by the British Government. Late in 1792 Barlow returned to France, and was active in politics till his defeat as candidate for the Convention in 1793. At this period he obtained the hint for Hasty Pudding, his most popular poem, a mock-heroic that is still readable. He now embarked in commerce and made a considerable fortune. In 1795, with great self-sacrifice, he became consul at Algiers and rendered valuable services to American prisoners. Returning to Paris, he led a literary life, preparing historical works on the American and French Revolutions, which were never completed, and expanding his Vision of Columbus into an epic. The Columbiad, which, when published in 1807, in a magnificent quarto, fell absolutely flat. In 1805, having never lost his patriotism, which he had shown during the X. Y. Z. Affair, he returned to America, where he was cordially received by the Republicans, but vituperated by the Federalists. Until 1811 he resided at Kalorama, near Washington, cultivating literature and farming. He was then appointed commissioner to Napoleon, and accepted the office only from a sense of duty. Going to meet Napoleon at Vilna, he became involved in the disastrous retreat of the French Array from Russia, and died of exposure at a small Polish village, December 24, 1812. Barlow's merits as a poet were small, but he was a fair prose writer, a cultivated and enterprising man of affairs, and a true patriot. Consult Todd, Life and Letters of Joel Barlow (New York, 1886).
# The New International Encyclopædia/Barlow, William Henry

Edition of 1905. See also William Henry Barlow on Wikipedia; and the disclaimer.
​BARLOW, William Henry (1812-1901). An English engineer. He was born and educated at Woolwich. In 1832 he went to Constantinople, where he planned the factory and machinery for the improvement of the Sultan's ordnance, and examined the lighthouses at the entrance to the Bosporus. For this service he received from the Sultan the decoration of the 'Nichan.' He was the engineer of the new bridge over the Tay (1880-87), and cooperated with Sir J. Fowler and J. Harrison in designing the Firth of Forth Bridge. He was president of the Institution of Civil Engineers in 1880. Among his publications may be mentioned: Illumination of Lighthouses (1837); Diurnal Electric Tides and Storms (1848): Resistance of Flexure in Beams (Proceedings of the Royal Society, 1855); The Logograph (1874).
# The New International Encyclopædia/Barnard, Frederick Augustus Porter

Edition of 1905. See also Frederick Augustus Porter Barnard on Wikipedia; and the disclaimer.
BARNARD, Frederick Augustus Porter (1809-89). An American mathematician and educator. He was born at Sheffield, Mass., graduated at Yale 1828, and in 1831 became teacher in the Hartford Deaf and Dumb Asylum. He was professor of natural philosophy and mathematics in the University of Alabama, from 1837 to 1848, and of chemistry until 1854, when
he took orders in the Episcopal Church. In 1855 he was professor of astronomy and mathematics in the University of Mississippi, and became president of that institution in 1856. He became president of Columbia College, New York, in 1864, and during twenty-four years labored with great success for its advancement. He was United States Commissioner to the Paris Exposition of 1867, and published a report on machinery and industrial arts, in 1869. He wrote a Treatise on Arithmetic (1830), Analytical Grammar with Symbolic Illustration (1836), Letters on College Government (1855), History of the United States Coast Survey (1857), Recent Progress of Science (1869), The Metric System (1871), and various smaller papers. In 1860 he was one of the party sent to Labrador to observe an eclipse of the sun; in 1862 he was at work on the reduction of Gillis's observations of the stars of the southern hemisphere, and in 1863 he superintended the publication of maps and charts of the United States Coast Survey. He was president of the American Association for the Advancement of Science in 1860; a member of the board of experts of the Bureau of Mines in 1865, and a member of the American Institute in 1872. He left the bulk of his property to Columbia College. Barnard College, affiliated with Columbia University, is named after him. Consult: Fulton, Memoirs of Barnard (New York, 1896).
# The New International Encyclopædia/Barlow, Francis Channing

Edition of 1905. See also Francis C. Barlow on Wikipedia; and the disclaimer.
​BAR'LOW, Francis Channing (1834-96). An American soldier and lawyer, born in Brooklyn, N. Y. He graduated at Harvard in 1855, and was admitted to the New York Bar. In 1861 he enlisted in the Twelfth New York National Guard, and after a three months' term became lieutenant-colonel of the Sixty-first New York Volunteers. He participated in the battles of Antietam, Chancellorsville, and Gettysburg, and was mustered out with the rank of brigadier-general and brevet major-general. From 1865 to 1868 he was Secretary of State for New York, and in 1872-73 was Attorney-General for the State. In the latter capacity he directed the prosecution of W. M. Tweed and his associates. He subsequently practiced law. He was a founder of the Association of the Bar of New York City.
# The New International Encyclopædia/Barley-Break

Edition of 1905. See also Barley-Break on Wikipedia; and the disclaimer.
​BARLEY-BREAK. A popular amusement, very common in the reign of James I., and with certain modifications in name and practice still existing among young persons in both England and Scotland. Originally, it was played by six people, three of each sex, who were formed into couples. A piece of ground was then apportioned into three parts; and into the centre one, called hell, a couple was doomed by lot. The sport consisted in the two in the condemned part 'catching' one of the other couples while they were in the act of changing places, when the couple caught had to go into the centre. It was, however, no easy matter for the two in the centre to capture another couple; for, by the rules of the game, they were bound to keep united, while the others, when hard pressed, might sever.
# The New International Encyclopædia/Barley Rust

Edition of 1905. See also List of barley diseases on Wikipedia; and the disclaimer.
​BARLEY RUST. See Rusts.
# The New International Encyclopædia/Barleycorn, John

Edition of 1905. See also John Barleycorn on Wikipedia; and the disclaimer.
​BARLEYCORN, John. A personification of the spirit of barley or malt liquor, used jocularly, and also in humorous poetical effusions, as by Robert Burns. There exists a whimsical English tract of old date, under the title of The Arraigning and Indicting of Sir John Barleycorn, Knt., printed for Timothy Tosspot, in which Sir John is described as of "noble blood, well beloved in England, a great support of the Crown, and a maintainer of both rich and poor."
# The New International Encyclopædia/Barlow, Jane

Edition of 1905. See also Jane Barlow on Wikipedia; and the disclaimer.
​BARLOW, Jane (1860—). An Irish novelist, daughter of Rev. J. W. Barlow, Vice-Provost of Trinity College, Dublin. She was born at Clontarf, near Dublin, October 17, 1860. She has described, with rare sympathy and humor, Irish village life, employing sometimes verse, but usually prose. Bog-land studies, verse (1892), has been followed by Irish Idylls (1892); Kerrigan's Quality (1893); The End of Elfintown (1894); The Battle of the Frogs and Mice (1894); Maureen's Fairing (1895); Strangers at Lisconnel (1895); Mrs. Martin's Company (1896); Creel of Irish Stories (1897); From the East unto the West (1898); From the Land of the Shamrock (1900); and Ghostbereft and other Stories (1902).
# The Money Pig

English-language translations of Pengegrisen include:
* "The Money-Box" in Hans Andersen's Fairy Tales (1888), translated by Mrs. Henry H. B. Paull
* "The Money-Pig" in Fairy Tales and Stories (1900), translated by H. L. Brækstad, illustrated by H. Tegner
* "The Money-pig" in Fairy Tales and Other Stories (1914), translated by W. A. Craigie and J. K. Craigie
# The Monk

* Search for titles containing or beginning with: "The Monk."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* The Monk, a poem by John Cowper Powys
* The Monk: a Romance, a novel by Matthew Gregory Lewis
# The Monk's Prologue and Tale (Chaucer)

part of The Canterbury Tales
* The Monkes Tale (1900) from The Complete Works of Geoffrey Chaucer
* The Monk’s Tale from The Canterbury Tales and Faerie Queene (1870) (transcription project)
* The Monk's Tale from (unsourced)
# The Monk: a Romance

* Volume I.
* Volume II.
* Volume III.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Monk: a Romance/Volume 1

THE MONK:
A
ROMANCE.
IN THREE VOLUMES.
VOL. I.
LONDON:
PRINTED FOR J. BELL, OXFORD-STREET.
M.DCC.XCVI.
TABLE OF THE POETRY.
ADVERTISEMENT.
The first idea of this Romance was suggested by the story of the Santon Barsisa, related in The Guardian.—The Bleeding Nun is a tradition still credited in many parts of Germany; and I have been told, that the ruins of the castle of Lauenstein, which she is supposed to haunt, may yet be seen upon the borders of Thuringia.—The Water-King, from the third to the twelfth stanza, is the fragment of an original Danish ballad—And Belerma and Durandarte is translated from some stanzas to be found in a collection of old Spanish poetry, which contains also the popular song of Gayferos and Melesindra, mentioned in Don Quixote.—I have now made a full avowal of all the plagiarisms of which I am aware myself; but I doubt not, many more may be found, of which I am at present totally unconscious.
* Preface
* Chapter I.
* Chapter II.
* Chapter III.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Monist/Volume 2

Index page: The_Monist_Volume_2.djvu
The Monist

## Volume II
### Book Reviews.

* Review of Avenarius, Richard. Der menschliche Weltbegriff.