# The Inner Life, v. II/Sixth Section/V

THE EARTH-CHAIN
We have just passed the middle point of the evolution of our chain of worlds. There are to be seven rounds — seven journeys round the seven globes. Three of those journeys have been completed, and we are now on the fourth (the middle) globe of the fourth round. The middle point of our world-period ought to be the culmination of the fourth or Atlantean root-race, and as we are now at a comparatively early period in the history of the fifth root-race it is evident that we have only just passed that middle period. We do not know, however, whether the middle point in evolution corresponds to the middle point in time, for we do not know whether all the rounds or all the race-periods are of the same length. As I have mentioned before, the probabilities seem to be that they differ, perhaps even differ considerably; and there is reason to hope those lying in front of us may be somewhat shorter than those which are behind us.
As I have already said, it is useless even to speculate on the actual length in years of these enormous periods. Some years ago we took considerable pains to verify one of the remote dates given in The secret Doctrine , that of sixteen and a half million years since the separation of the sexes in the middle of the third root-race. We found that separation to be a long process which extended over more than million years and was taking place at different times in different parts of the world. Selecting a time when it seemed to have been fairly achieved, we calculated from that time to the present by observing certain astronomical changes, and our result was within a hundred thousand years of Madame Blavatsky's. As this was an observation made years after her death, and by methods absolutely different from any that I have known her to use, I think we may accept it as a very good corroboration.
From what we saw in the course of that enquiry we came to the conclusion that all those earlier radical changes in the constitution of man extended over really enormous periods of time, but that the later changes connected with the development of civilizations passed much more rapidly, so that these latter could be counted by thousands of years, while the former required actually millions. Without then pledging ourselves to anything in the way of dates as regards the earlier part of this stupendous evolution, let us glance rapidly over the work done so far in this earth-chain.
Before the solar system was brought into manifestation, the LOGOS formed the entire scheme of it in His mind, and by doing so brought it all simultaneously into existence upon His mental plane. At what level that mental plane may be we cannot tell; it may be what we call the mental cosmic plane, or it may be higher still. To it Madame Blavatsky, so far as it concerns our solar system, has given the name of “the archetypal world,” and the Greeks seem to have called it “the intelligible world.” All that we hear or read as to an instantaneous creation of the whole system out of nothing refers to this formation of cosmic thought-forms.
Indeed, from one point of view it seems as though we were in truth an expression of the Planetary LOGOS Himself, and as though the evolution were taking place within His body, as though the globes were centres in that body, or rather, not the globes that we see, but the spirit of them — their higher principles. From this point of view globe A would be the expression of His brain or mental body, and all these forms would exist in His mind. For our mental plane is not only the third subdivision of the lowest cosmic plane; it is also at the same time the lowest subdivision of an aspect or manifestation of the LOGOS. We may take it that He manifests Himself along seven lines or through seven aspects, and that each of these that we call planes is the lowest form of one of these aspects, so that the atomic part of our mental plane is really the lowest subplane of the mental body of the Planetary LOGOS.
Before the Manu of a chain or of a round commences the task appointed for Him, He examines the part of that mighty thought-form which refers to His work, and brings it down to some level within easy reach for constant reference. The same thing is done at a somewhat lower level by the Manu of each world and of each root-race. Each Manu at His own level has before Him the model towards which He has to build, and He endeavours to make His race or His world, as the case may be, as nearly as possible an exact copy of what the LOGOS intended it to be. As He has to build with existing materials He can usually approach the required perfection only by degrees; and so the earlier efforts at the formation of a race, for example, are often only partially successful.
In the first round of the earth-chain the Manu in charge brought down all the archetypes for the whole of the chain. Although many of these will not be fully perfected down here until the seventh round, the germs of all of them were already there even in the first round. For every kingdom in nature He selected a certain set of forms, which He wished to have vivified during the first round, with the view of developing from them at later stages everything which the LOGOS wished the earth-chain to produce. The scheme of these forms, materialized down to a level where they could use them, was handed over to certain of the Lords of the Moon, who were entrusted with the work of setting the activities of the first chain in motion. They made these forms in each of the seven worlds of that first round, and as they made them the animal-men from the moon entered them, solidified and used them, and from them generated others which could be inhabited by the moon-animals which occupied the stages below them.
On each of the planets these lunar animal-men began at the lowest level, with the forms necessary for the first elemental kingdoms. Then they passed through in rapid succession the second and third elemental kingdoms, and then the mineral, vegetable and animal until they reached the human. Having done this on each planet they attained humanity for the last time on the seventh planet of the lunar chain. Since then they have rested from that particular kind of labour, for on the second round and afterwards they were human from the beginning.
The conditions during that first round were different from any that have prevailed since. First, the life was in all cases a stage higher, for when the planets were first brought into existence they were at the same level as those of the moon-chain. Globes A and G, for example, which are now on the lower levels of the mental plane, were then the theatre for life belonging to the higher levels. The globes themselves were built even then of the lower mental matter, but it was not in a condition to be inhabited by beings at its own level — not sufficiently condensed nor sufficiently at rest. Globes B and F, though composed of astral matter, were then utilised only for forms of lower mental matter.
Mars and Mercury were still in a condition largely gaseous and etheric, and only astral bodies were employed by the entities who lived their lives upon these two planets. Our own planet D already contained a good deal of solid physical matter, but in a condition of heat so intense that there were still lakes and seas and even showers of molten metal, so that it would have been quite impossible for people with bodies in the slightest degree like ours to live there at all. The inhabitants, however, used only vehicles of etheric matter, and therefore were not at all incommoded by these conditions. In the interval between the first and the second round the matter of the various globes had time to settle down into a more orderly condition, so that each of them could be inhabited by entities using vehicles at the level its of its own matter.
It is difficult for us to imagine what the evolution of that first chain can have been; it is even difficult for those of us who have repeatedly watched it to give any account of it in words upon the physical plane. It is by no means easy to realize even the present condition of globe A. We can understand that the men of that globe are living in their mental bodies, and we can imagine to some extent that the group-souls of animals and vegetables may somehow or other exist at such a level; but what can a mineral be upon the mental plane? It would correspond to our thought of a mineral. Yet perhaps we should be wrong to assume that such a thought-form as we could make of gold would be the only representative of gold on that level; the thought-form which exists there is that of the Manu, and is moulded by a power altogether beyond comparison with that of our mentality.
Every article which exists on the physical plane must also exist in a certain sense upon all the planes above it, since it is a manifestation of the divine life, and must therefore have its connecting link through all the planes. It must be on these higher correspondences of the minerals that certain effects are produced which constitute for them the evolution of those less material globes; but the idea is not one which can readily be explained or made to gear in with the conceptions of the physical brain. It is the bringing down of the mind-energies flowing from the LOGOS — from His cosmic mental plane to that prakritic mental which is our mental plane. It is His idea of a mineral, materialized as low down as our thought of the etheric body of a mineral.
When the whole thing was brought down upon globe D in the first round the etheric body of a mineral was formed, but even then it was not a whole etheric body, because at this early stage only some of the sub-planes were fully vivified. The very atoms also were more sluggish, since only one set of spirillae was in activity. In each round an additional force was poured into the atoms, and that brought an additional set of spirillae into play, so that now as we are in the fourth round we have four sets of spirillae in activity; but even now our atom is as nothing in comparison with that which will exist in the seventh round, when all the sets of spirillae will be fully working, and the entire atom will be what the LOGOS intends it to be.
The man of globe A in the first round can hardly be called a man at all; he is a thought. He is what will some day be a mind-body — the germ of a mind-body, bearing perhaps the same relation to its later possibilities as the embryonic form of an infant after the first month bears to the fully developed human body. He has marvellously little consciousness at this early stage.
As we have said, on the astral globe B in the first round everything was brought down to the lower mental level and fixed definitely there, with a little commencement of astralisation. On Mars men had definite astral bodies, but they were as yet imperfect, for only matter of certain subplanes was then to be had. A little touch of etheric matter was also introduced, though only certain kinds of ether were available. On the Earth in this round men had etheric bodies, but they were mere drifting shapeless clouds, though towards the end of the world-period they began to aggregate around themselves gaseous matter as well as etheric. They appear to have absorbed from the intensely heated surrounding atmosphere whatever they required in the way of nutriment.
They seem to have had a succession of manifestations which I suppose we must take as corresponding to races — apparently, however, only root-races, for there were but seven; and one incarnation (if we can call it an incarnation) for each individual lasted through the whole race. It appears, however, that the world-periods were enormously longer then even than they are now, but it is not easy for us, with our ideas of what life means, to understand how these most primitive of men could contrive to evolve at all. The condition of the world has already been described, but we may note that some of the chemical elements were already beginning to combine. By the end of the world-period the temperature was considerably reduced, perhaps to about a thousand degrees Fahrenheit on the average, though it remained much hotter than that in certain districts, and in others it had even got down to the level of boiling water.
On globe E (Mercury) they had apparently only the three higher ethers — not four as they had had upon the earth. But they had obviously progressed, and were much more alive than they had been, though even now their consciousness seemed amoebalike. Nevertheless, it is clear that man was already beginning in a blind way to work both upwards and downwards — downwards to densify his lower vehicles and upwards to make them more conscious. Primitive though everything was, it is clear that each globe was an advance on that which had preceded it. But in all cases it appears that he had not yet the full consciousness even of any subdivision of matter in which he happened to be working. The impression given rather is that each subdivision was again subdivided, and that he was able to use only this fraction of a part.
There seems little to be said with regard to evolution on globes F and G, except that there for the first time we begin to notice the curious phenomenon of failures. On every globe from the first a certain small portion of each kingdom had been intentionally left behind, in order to act as seed for the next occupation of the planet in the following round. If this were not done all the trouble of making the forms afresh would have to be undertaken on each globe in each round; whereas by the present scheme a certain population is always left on each planet, from which the race can be reproduced in the next round when necessary. The great wave of life moves from planet to planet, as the LOGOS wills it. When He fixes His attention upon one globe, the life flames out there and evolution pushes rapidly forward. When he withdraws His eyes from it the life fades away, the wheels of progress slacken and the wave passes on to the globe to which His attention has been turned. But the life does not die out altogether.
A small population, human, animal, vegetable, still remains, but does not increase. It usually maintains its numbers at about the same level through the untold millions of years until that planet is entered again. When the life-wave reaches it once more, when a vast number of egos are ready to incarnate in it, the stagnant race suddenly becomes wondrously prolific, and great changes and vast improvements of alls kinds are quickly introduced, and vehicles are soon evolved fit to receive the coming inrush of a far more highly evolved humanity. Meantime the small and comparatively torpid race has been providing for those who are engaged in the inner round to which I have already referred. As I have said, in the earlier globes of the first round this seed was purposely left behind; but towards the end of that round there were egos who did not achieve quite what was expected of them — who were not fit to go on to globe G at the time when the normal evolution of globe F was over.
Such entities were left behind, and worked on steadily among the remnant, passing perhaps, in, process of time, to join the remnant of globe G; possibly also, by means of some extraordinary impulse, occasionally being able to hurry on to try to overtake the life-wave, but more often continuing to lag behind, until they are overtaken by the life-wave on its next journey round the globes. In this latter case they usually find themselves in a class of monads lower than that to which they had previously belonged. This process is a kind of reversal of the procedure of the inner round. In the inner round the ego runs on ahead of the life-wave, and by making an extra journey round the globes raises himself one class higher. These laggards fall behind the life-wave and, by losing one round, drop into an inferior class. A certain proportion of these failures appear on every planet and in all the various kingdoms — mineral essence that ought to have reached the vegetable level, vegetable life that should have touched the animal, animal life that should have becomes individualized.
No matter of the lower planes is ever carried over from planet to planet. When, for example, we leave this planet in order to incarnate upon Mercury, only the egos will be carried over. Those egos will draw round themselves mental and astral matter belonging to their new planet, and they will obtain physical bodies by entering the baby vehicles provided by some of those who are already inhabiting Mercury.
Just at first those vehicles will be of but poor quality, no doubt; but it will not be the first-class monads who require them, for it is a law of this system of evolution that those who reach the highest level on one planet are never born in the early races of the next planet. They do not need such primitive evolution as those early races would give, and so they join the evolution of the planet when a certain proportion of its people have evolved to somewhere near their level, and can provide them with fitting vehicles.
Exactly the same thing happens as egos pass from chain to chain. The most developed of the lunar inhabitants are not found in the first round of the earth-chain, but come in only in the middle of the fourth. The egos who incarnate in the first root-race on any planet are those who have not progressed beyond the middle of the evolution on the previous planet, just as it was the animal-men from the moon who did all the work in this first round of the earth-chain of which we have been speaking.
In connection with this first round it may be well to explain the apparent difference which exists between the Theosophical teaching and the theories of Darwin. In this first round, when form appeared for the first time so far as our planetary chain is concerned, the human shape was evolved from the animal, just as the Darwinian theory suggests, though it is also true that in our present fourth round the process was reversed, and the human form existed on this globe before those of any of the mammals which we now know.
For the inconceivably slow process of natural selection from accidental variation we substitute an intelligent direction both of the selection and of the variations; for we hold that the forms evolved only in order that they may be a fitter expression for the evolving life within. Our attitude towards Darwinism is that we agree in broad outline with its discoveries, but carry them much further, since we propound a spiritual as well as a material evolution.
In the second round the forms made in the first round were already there, so that it was not necessary to repeat the building process. Each subplane of each plane is divided into seven, so that in each plane there are forty-nine subdivisions. In this second round man was working at and through the first and second subdivisions of each of the subplanes, so that while he had matter of all the planes in him it was only the two lower subdivisions of the two lower sub-planes that were active. Man may be said to be building his lower quaternary gradually through the earlier half of his evolution.
In this second round the races were much more definite, and were clearly distinguishable one from another. Men were no longer mere drifting clouds of etheric or gaseous matter, but had succeeded in developing a certain amount of solidity, though they were still unpleasantly jelly-like in consistency and indeterminate in shape. Madame Blavatsky compares them to pudding-bags, because of the curious shapeless projections which they had instead of arms and legs. At the beginning of the round they put out these projections temporarily, just as an amoeba does; but constant repetition of the process at last made the projections permanent, and moulded them into some approximation to the form into which they were destined finally to settle. Many of these people were so light and tenuous that they were able to drift about in the heavy atmosphere of the time. Others rolled along rather than crept, but none of them were able to maintain themselves in an upright position without assistance.
Man was still lamentably incomplete as regards his higher vehicles. He had what he considered a mind, and something else that might stand for a feeble astral body, but his consciousness was still dim and vague and he had little thinking power; he was all instincts and almost no reason.
In this round the animal-men maintained and improved their human position, and by the end of it the first class of the animals had definitely attained humanity. Just as all the archetypes of the mineral kingdom had been fully brought down in the first round, though not yet fully worked out, so were all the vegetable archetypes brought down in this second round, though it was long after that before they were all realized. It is probably chiefly to the vegetation of this period that we owe our coal deposits.
In the course of the third round we come to more comprehensible conditions. Even in the earlier globes man became more human in shape than he had been before, though even then he was still cloudy, gigantic and far from beautiful. On Mars in this third round man had for the first time what may be called a recognizably human body, though at first it was still etheric, and more like some kind of reptilian monkey than like man as we know him now. He was still somewhat jelly-like, and if one pressed in his skin by a poke of the finger the hole remained for a long time before it filled out again. He had rudimentary bones — more gristle perhaps than bone, but he was not stiff enough to stand, and so he lay about groveling and wallowing in the soft warm mud at the sides of the rivers.
Mars had much more water then that it has now, and much of the country was pretty, though the vegetation was peculiar. The atmosphere was what we should now consider unbreathable — full of chlorine and quite suffocating. All the animal archetypes were brought down in this round, though many of them were not worked out until the middle of our present round.
On the earth in the third round great changes took place. Even from the beginning men were more compact and began to try to stand upright, though they were still shaky and uncertain, and always fell back to all-fours when pursued or frightened. They began to have hair and bristles upon the body, but they were still loose and flabby. Their skins were dark and their faces scarcely human; strangely flattened with eyes small and set curiously far apart, so that they could see sideways as well as in front. They had the lower jaw very heavily developed, and practically no forehead, but just a roll of flesh like a sausage where the forehead should have been, the whole head sloping backwards curiously.
The arms were much longer in proportion than ours, and could not be perfectly straightened at the elbows, a difficulty which existed with the knees also. The hands and feet were enormous and misshapen, and the heels projected backwards almost as much as the toes did forwards, so that the man was able to walk backwards as rapidly and certain as in the other direction. This curious form of progress was facilitated by the possession of the third eye at the back of the head, which still remains to us in a rudimentary form as the pineal gland.
Even yet men had scarcely any reason, but only passions and instincts. They knew nothing about fire, and were unable to count. They ate chiefly certain slimy creatures of reptilian nature, but they also dug up and ate some kind of primitive truffle, and I have seen them tearing off the tops of gigantic tree-ferns in order to eat the seeds.
Towards the middle of the occupation of this planet the separation of the sexes took place, and soon after that the second order of moon-men began to come into incarnation. They were in the first place born of the existing humanity, but they soon established a new type for themselves, becoming smaller, more compact, lighter in colour and generally speaking much more what we should now call human in appearance.
There was constant war between them and the earlier and more gigantic inhabitants, who caught and ate them whenever opportunity offered, but the later arrivals, having much more intellect, were presently able to dominate their gigantic congeners, and to keep them in some sort of order. Indeed, practically the whole of the world presently passed into their control, and the earlier races had either to adapt themselves to the more civilized life or to be driven off into the less desirable parts of the country.
The world was still far from being as quiescent as at the present time. Earthquakes and volcanic outbursts were still painfully common, and life was distinctly precarious. The configuration of the land was entirely different, and mountains seem to have attained stupendous heights, unknown to us now. There were enormous waterfalls, and great whirlpools were also common.
When the race passed on to Mercury we find on the whole a decided improvement. Much more affection appeared, and men showed distinct traces of unselfishness, sharing their food instead of snarling over it as they had frequently done at the earlier stages. The presence of the moon-men had given a great impetus to progress, and though the bulk of humanity were still very animal and undeveloped, traces of co-operation and rudimentary civilization already began to appear. There is not much to be said with regard to the sixth and seventh planets, so we will turn to the consideration of our present fourth round.
On globe A in this fourth round mind became definite on the lower mental level, and so we may say that in this round man began really to think. The result at first was by no means good. In the previous rounds he had not been sufficiently developed to originate thought-forms to any great extent, and so the elemental essence of the globes had been affected only by the thoughts of the devas, which left everything harmonious and peaceful. Now that man began to interject his selfish and jarring thoughts, this comfortable condition was very largely disturbed. Strife, unrest and disharmony were introduced, and the animal kingdom drew decisively apart from man, and began to feel fear and hatred towards him.
All the archetypes for humanity were brought down at the beginning of this round — among others, archetypes of races which have not yet come into existence. From examining these it is possible to see what the men of the future will be like. They will have finer vehicles in every way, and will be distinctly more beautiful in appearance, expressing in their forms the spiritual forces.
When the life-wave reached Mars in this fourth round, it found in possession of the planet, besides the ordinary seed-humanity, another and most unpleasant race, which is spoken of in The Secret Doctrine as the “water-men, terrible and bad.” They were descended from the type which had been left behind in the previous round as not fit to make progress, and they had since then been engaged in developing the evil side of their nature. They were the usual half-reptile, half-ape, but with a horrible tarantula-like appearance about the eyes, and a fiendish delight in cruelty and evil. They seem also to have had a certain amount of low-class mesmeric power, and were a kind of primitive edition of the Malakurumbas as described by Madame Blavatsky in her account of the hill tribes of the Nilgiris.
When the life-wave came around, the incoming humanity soon established itself sufficiently strongly to free itself from the fear of these monstrous savages. It was to resist possible attacks from them that the first fortifications were erected by man, and it was also to be able to defeat their malignity that men began first to build primitive cities and live together in considerable numbers. At first they built them principally of wood and mud, though sometimes of piles of unhewn stone.
At this period some of the Lords of the Moon incarnated among them and taught them many things — among others the use of fire, which, however, they did not yet know how to produce for themselves. The greater Beings lighted their fires for them, and then they kept them perpetually alight. Very early a stringent law was made that a public fire should always be kept burning in a building specially dedicated to it, and the young girls who could not as yet either work or fight were usually left to watch it. From this no doubt arose the first idea of a sacred fire ever to be kept burning as a religious duty, and of the appointment of vestal virgins to guard it.
Sometimes, however, it happened that, from a great flood or tempest or some other catastrophe, a whole district was left for a time without fire, and then the people often had to travel far in order to obtain and carry back to their homes this prime necessity. Some bold spirit conceived the idea of obtaining fire in such an emergency from the crater of a volcano, and many lives were at one time and another lost in such attempts. This was in the fourth root-race.
The men of the fifth root-race were comparatively advanced, for they built their houses of hewn stone, though without mortar. They were a proud and warlike people, but had some curious ideas. They appear to have had no initiative whatever, and they regarded anything new with horror, as exceedingly immoral and repulsive. They had no perseverance, and even yet but little reasoning capacity. Everything was done on impulse, and nothing was under control in any way, so long only as it was nothing new. Yet in many ways they would compare favourably with some races which exist on earth now.
The men of the sixth race were a much more powerful set of people, with a considerable amount of will and determination. They soon dominated the fifth, taking up its civilization and carrying it much further. They succeeded in subduing the whole of the planet and brought it under one rule, although the enormous majority of its inhabitants belonged to the fifth race. These people had much more mind than the others, and possessed some inventive genius, but it was their tendency to do everything by fits and starts, and not take up a piece of work and carry it through. There was some psychic development among them, but it was usually uncontrolled. Want of control, in fact, was a permanent characteristic of this Martian civilization. Everything was erratic, even though the people were capable in certain ways.
The people of the seventh race in turn got the power into their hands, not by force, but rather by superior mental development and cunning. They were not so warlike as the sixth, and they were always smaller in number, but they knew more in many ways than the sixth. They were coming nearer to modern ideas; they had a more definite sense of right and wrong; they were less fierce and more law-abiding; they had a definite policy and lived according to it.
Their supremacy was entirely intellectual, and they possessed to a high extent the art of combination. Their social polity seems to have been something like that of ants or bees, and in some ways they would compare favourably with many races of the present day. It was in this race that we first noticed writing as a fairly common accomplishment They knew something of art, for they had both statues and pictures, though totally different in every way from ours. They were also the first race who took the trouble to make good roads.
I believe that I have already explained why the earlier races of our present world-period differ from all the rest. We were in fact recapitulating the first, second and third rounds for the benefit of those monads who, though considerably behind the rest, could by a special effort of this sort be helped to overtake them. During the third root-race was repeated all that had happened in the middle of the third round — the materialization of men on to the physical plane and their separation into sexes. After this had been fully achieved, and a reasonable continuity of form had been arrived at, a number of special efforts were made, by the authorities in charge of the evolution, to consolidate humanity and set it definitely on its way to the higher spiritual advancement which lies before it on the upward arc of the chain.
The first step was the descent of seven of the leading Lords of the Moon, in order to provide vehicles for the seven great types or rays of men. We are told in The Secret Doctrine how each stood on his own lot, and cast off shadows which were inhabited by the men of the lower race. This somewhat mystical statement means simply that these great men duplicated, by an effort of the will, their own etheric doubles; in fact, they materialised round themselves an additional etheric double, made it permanent and then stepped out of it.
The other entities of lower race who were just being brought down to the physical level eagerly seized upon these vehicles, entered them and tried to use them. Not being yet fully adapted to them, they found it difficult to maintain their position, and were constantly slipping out. As soon as this happened, some other entity would seize the etheric body, and slip into it as though it were an overcoat, only presently to find it slipping from him in turn, and to see it seized by somebody else. Many of these etheric doubles were made, and by degrees the less developed people learnt how to inhabit them permanently, so that the process of further materialization could be undertaken, and in this way gradually bodies were produced which served to express the seven great types and their sub-types.
The bodies of the children of these entities were by no means equal to those of their fathers, but still certain types were established, and however much the forms deteriorated they were still habitable. As soon as these lines were definite the special classes of monads from the moon, who had been individualized at an earlier stage for the purpose, were brought down to take possession of them. These were the three classes who had been individualized on globes A, B and C of the lunar chain, and I have already described how the first of these classes, the orange-coloured group, refused to do its duty precisely because the forms were still in so unsatisfactory a condition. Because of this refusal the forms destined for them had to be occupied by an altogether lower class; and the consequence was that, instead of maintaining the advancement which had been gained by so much effort, the forms were allowed to drop back again into a condition even worse than before. Their undeveloped possessors even intermingled with some of the animal forms. This is what Madame Blavatsky called the sin of the mindless, and the result of it gave us various types of anthropoid apes.
The fifth, sixth, and seventh subraces of the third root-race were much more what we should now call human than their predecessors. The description previously given of a third-round man would fit aptly enough the man of the fifth Lemurian subrace. These have been often spoken of as the egg-headed people, from the resemblance of their skulls to an egg with the small end up. They had still but little forehead, and the eyes were set near the top of the egg.
The men of the sixth subrace were chiefly remarkable for their colour. They were no longer black or brown-black like the fifth subrace, but blue-black shading towards the end of the race into a distinct but rather livid blue.
The seventh subrace, beginning as grey-blue, passed down through various greyish shades into a kind of grey-white. A fair idea of the type of their faces may be obtainable from the statues which they themselves erected, some few of which still remain upon Easter Island. They had long horse-like faces, the trip of the nose being at first above the centre, and at the end of the race exactly in the centre, of a line drawn from the top of the forehead to the chin. The forehead was still a mere roll of bone, though growing a little higher towards the end of the subrace. They had thick clumsy lips and broad and flat noses, characteristics which have survived in a less aggravated form among the negroes who are perhaps now their nearest representatives.
No race of pure Lemurian blood now exists; though the pigmies of Central Africa appear to represent a long-isolated fragment of the fourth subrace, decreased to their present stature during millions of years in accordance with that curious law which appears to impose diminution of size upon the last relics of a dying race. Most negro tribes have a considerable admixture of Atlantean blood; in the case of the Zulus, for example, we have in general build and bearing a close representative of the Tlavatli subrace of the Atlanteans, although the colour and some of the faces are Lemurian. The men of this seventh subrace were great builders in a rough cyclopean fashion, and they had also a certain rude idea of art.
It was during the period of this third root-race that there occurred one of the greatest events connected with human evolution — the descent of the Lords of the Flame from Venus. It has already been mentioned that Venus is considerably further advanced in evolution than our earth-chain, and in consequence of that fact many of her adepts are able to move freely about the solar system, and to go and offer assistance wherever it is needed.
The determined effort had been made to bring up the backward members of our humanity, by affording the additional opportunity to those who needed it of running once more through such evolution as the first, second and third rounds can give; and when that was over this further tremendous stimulus of the descent of these Great Ones was brought to bear as a final effort, to individualize as large a number as possible of the more backward entities before what is called “the shutting of the door,” the period when for the sake of further evolution no more entities could be admitted from the animal kingdom into the human.
This band of Great Ones then arrived from Venus and at once took charge of evolution. Their Leader is called in Indian books Sanat Kumara, and with Him came three lieutenants and some five and twenty other adepts as assistants. About a hundred ordinary human beings who were in some way affiliated to these Great Ones, or perhaps had been individualized by Them, were also brought over from Venus, and merged into the ordinary humanity of the earth.
It is these Great Ones who are spoken of in The Secret Doctrine as projecting the spark into the mindless men and awakening the intellect within them. We must not allow ourselves to be misled by this rather curious expression into supposing that the Lords threw some part of Themselves into the human bodies. They acted rather in the nature of a magnetic stimulus; They shone upon the people as the sun shines upon flowers, and drew them up towards Themselves, and so enabled them to develope the latent spark and to become individualized.
Another point worthy of notice is that none of the Lords from Venus took incarnation in our humanity at all. They did not (and indeed could not) take human bodies; They build for Themselves instead vehicles like the highest ideals of the human form in appearance, yet absolutely unlike it in that they were uninfluenced by time and incapable of change or decay. I have myself seen several of these marvellous vehicles, and although they have been worn upon this earth for sixteen million years they still remain precisely as on the day when they were made. They must be regarded as a kind of permanent materialization; bodies built like statues, and yet to the sight and the touch presenting the appearance of ordinary living men.
I know that in The Secret Doctrine Madame Blavatsky mentions some of the sons of mind, who came to this earth to help, as incarnating among the people whom they were trying to benefit; but she applies this title to the Lords of the Moon as well as to the Lords of the Flame, and it was the former only who entered into ordinary human bodies and so for the time became part of another race. The great Lords of the Flame have done Their work long ago, and most of Them have passed away from us to take up Their tasks elsewhere. Only a very few still remain with us, holding some of the highest offices of the Hierarchy which works for the good of humanity.
But for the help kindly given to us by these great Leaders the world would have been a very different place to-day. Without Them not only would millions, who became human under the impetus which They gave, be still in the animal kingdom, but all the rest of humanity would be far behind the position in which it now stands. This fourth round is that which is especially destined to the development of the desire-principle in man; it is only in the next or fifth round that he is intended to devote himself to the unfolding of the intellect. Owing, however, to the stimulus given by the Lords of the Flame the intellect has already been considerably developed, and we are therefore for a whole round in advance of where we should have been but for Their help. At the same time it should be said that the intellect of which we are now so proud is infinitesimal compared to that which the average man will possess at the culminating point of the next or fifth round.
Among other plans for the helping on of evolution, the Lords of the Flame brought from Their planet certain additions to our kingdoms. They imported wheat as a specially desirable food-stuff for humanity, and they also brought in bees and ants — the former to modify the vegetable kingdom and assist in the fertilization of flowers, as well as to provide a pleasant and nutritious addition to human food. It will be noted that both bees and ants live in a manner quite different from that of the purely terrestrial creatures, in that with them a group-soul animates the entire ant or bee community, so that the community acts with a single will, and its different units are actually members of one body in the sense in which hands and feet are members of the human frame. It might indeed be said of them that they have not only a group-soul but a group-body also.
Our human evolution has attempted to imitate all these importations, but with somewhat indifferent success. In imitating bees we have produced wasps; and in imitating ants we have produced what are commonly called “white ants,” as well as curious little ant-flies which are almost indistinguishable from them. The nearest that we have been able to get to wheat is rye, but the crossing of the wheat with other native terrestrial grasses has given us oats and barley.
After this comes the history of the mighty Atlantean race, to which even to-day belong the majority of earth's inhabitants. Towards the middle part of this race came in the first order of moon-men, ship-load after ship-load of them, each taking their places just where they could themselves evolve best, and where they could be of the greatest use to the rest of evolving humanity, to the forefront of which they naturally immediately gravitated.
Later than the great Atlantean race came the wonderful history of the Aryans — a grand civilization built up by the great Manu Vaivasvata. Although as yet comparatively in its youth, it already dominates the world, but its greatest glory lies still in advance of us. Soon, under another Manu even better known to us, the sixth root-race will be born. But the story of all this will be found in Mrs. Besant' s new book Man: Whence, How and Whither, which contains details of the results of all the recent investigations into the subject.