OpenLLM-France/wikimedia huggingface dataset:
# Dictionary of Greek and Roman Geography/Antilibanus

​ANTILI´BANUS (Ἀντιλίβανος: Jebel esh-Shŭrki), the eastern of the two great parallel ridges ​ of mountains which enclose the valley of Coele-Syria Proper. (Strab. xvi. p. 754; Ptol. v. 15. § 8; Plin. v. 20.) The Hebrew name of Lebanon (Λίβανος, LXX.), which has been adopted in Europe, and signifies " white," from the white-grey colours of the limestone, comprehends the two ranges of Libanus and Antilibanus. The general direction of Antilibanus is from NE. by SW. Nearly opposite to Damascus it bifurcates into diverging ridges; the easternmost of the two, the Hermon of the Old Testament (Jebel esh-Sheikh), continues its SW. course, and is the proper prolongation of Antilibanus, and attains, in its highest elevation, to the point of about 10,000 feet from the sea. The other ridge takes a more westerly course, is long and low, and at length unites with the other bluffs and spurs of Libanus. The E. branch was called by the Sidonians Sirion, and by the Amorites Shenir (Deut. iii. 9), both names signifying a coat of mail. (Rosenmüller, Alterth. vol. ii. p. 235.) In Deut. (iv. 9) it is called Mt. Sion, "an elevation." In the later books (1 Chron. v. 23; Sol. Song, iv. 8) Shenir is distinguished from Hermon, properly so called. The latter name in the Arabic form, Sŭnîr, was applied in the middle ages to Antilibanus, north of Hermon. (Abulf. Tab. Syr. p. 164.) The geology of the district has not been thoroughly investigated; the formations seem to belong to the upper Jura formation, oolite, and Jura dolomite; the poplar is characteristic of its vegetation. The outlying promontories, in common with those of Libanus, supplied the Phoenicians with abundance of timber for ship-building. (Grote, Hist. of Greece, vol. iii. p. 358; Ritter, Erdkunde, vol. ii. p. 434; Raumer, Palästina, pp. 29—35; Burkhardt, Travels in Syria ; Robinson's Researches, vol. iii. pp. 344, 345.) [ E. B. J. ]
# Dictionary of Greek and Roman Geography/Apameia 2.

​2. A city in Mesopotamia. Stephanus (s. v. Άπάμεια) describes Apameia as in the territory of the Meseni, " and surrounded by the Tigris, at which place, that is Apameia, or it may mean, in which country, Mesene, the Tigris is divided; on the right part there flows round a river Sellas, and on the left the Tigris, having the same name with the large one." It does not appear what writer he is copying ; but it may be Arnan. Pliny (vi. 27) says of the Tigris, "that around Apamcia, a town of Mesene, on this side of the Babylonian Seleuceia, 125 miles, the Tigris being divided into two channels, by one channel it flows to the south and to Seleuceia, washing all along Mesene; by the other channel, turning to the north at the bade of the same nation (Mesene), it divides the plains called Cauchae: when the waters have united again, the river is called Pasitigris." There was a place near Seleuce called Coche (Amm. Marc. xxiv. 5, and the notes of Valesius and Lindebrog); and the site of Seleuceia is below Bagdad. These are the only points in the description that are certain. It seems difficult to explain the passage of Pliny, or to determine the probable site of Apameia. It cannot be at Korno, as some suppose, where the Tigris and Euphrates meet, for both Stephanus and Pliny place Apameia at the point where the Tigris is divided. Pliny places Digba at Korna, "in ripa Tigris circa confluentes," — at the junction of the Tigris and the Euphrates.
But Pliny has another Apameia (vi. 31), which was surrounded by the Tigris; and he places it in Sittacene. It received the name of Apameia from the mother of Antiochus Soter, the first of the Seleucidae. Pliny adds: "haec dividitur Archoo," as if a stream flowed through the town. D'Anville (L'Euphrate et le Tigre) supposes that this Apameia was at the point where the Dijeil, now dry, branched off from the Tigris. D' Amille places the bifurcation near Samarrah, and there he puts Apameia. But Lynch (London Geog. Journal, vol. ix. p. 473) shows that the Dijeil branched off near Jibbarah, a little north of 34° N. lat. He supposes that the Dijeil once swept the end of the Median wall and flowed between it and Jibbarah, Somewhere, then, about this place Apameia may have been, for this point of the bifurcation of the Tigris is one degree of latitude N. of Seleuceia, and if the course of the river is measured, it will probably be not far from the distance which Pliny gives (cxxv. M. P.). The Mesene then was between the Tigris and the Dijeil; or a tract called Mesene is to be placed there. The name Sellas in Stephanus is probably corrupt, and the last editor of Stephanus may have done wrong in preferring it to the reading Delas, which is nearer the name Dijeil. Pliny may mean the same place Apameia in both the extracts that have been given; though some suppose that he is speaking of two different places.
# Dictionary of Greek and Roman Geography/Aphaca

​A´PHACA (Ἄφακα: Afka), a town of Syria, midway between Heliopolis and Byblus. (Zosim. i. 58.) In the neighbourhood was a marvellous lake. (Comp. Senec. Quaest. Nat. iii. 25.) Here was a temple of Aphrodite, celebrated for its impure and abominable rites, and destroyed by Constantine. (Euseb. de Vita, iii. 55; Sozom. ii. 5.) Aphek in the land assigned to the tribe of Asher (Joshua, xix. 30), but which they did not occupy (Judges i. 31), has been identified with it. (Winer, Real Wort. art. Aphek.) Burckhardt (Travels, p. 25) speaks of a lake Liemoun, 3 hours' distance from Afka, but could hear of no remains there. (Comp. paper by Rev. W. Thomson, in Am. Bibliotheca Sacra, vol. v. p. 5.) [ E. B. J. ]
# Dictionary of Greek and Roman Geography/Aphek

​APHEK. [Aphaca.]
# Dictionary of Greek and Roman Geography/Asa Paulini

​ASA PAULINI, a place on the road from Lugdunum (Lyon) to Augustodunum (Autun). It is placed in the Antonine Itin. x Gallic leagues, or xv M.P. from Lugdunum, and this distance corresponds to the site of Anse. Aea, in the Itin., perhaps ought to be Ansa. [ G. L. ]
# Dictionary of Greek and Roman Geography/Aethi'ces

​AETHI'CES, a barbarooa Epirot clan, who lived Vr nibbefT, are placed by Strabo on the Thessalian side at Pindns. They are mentioned bj Homer, vho ichtes that the Centaurs, expelled by Peirithons fnoi Ml PfcUon, took refnge among the Aethices. (Haa). II 0. 744; Strab. pp. 327, 434; Steph. B. t. r. AitfiJcTo.)
# Dictionary of Greek and Roman Geography/Apameia 1.

​APAMEIA, -EA, or -IA (Ἀπάμεια: Eth. Ἀπαμεύς, Apameensis, Apamensis, Apamenus, Apamēus),
1. (Kŭlat el-Mudîk), a large city of Syria, situated in the valley of the Orontes, and capital of the province of Apamene. (Steph. B. s. v.; Strab. xvi. p. 752; Ptol. v. 15. § 19; Festus Avienus, v. 1083; Anton. Itin.; Hierocles.) It was fortified and enlarged by Seleucus Nicator, who gave it its name after his wife Apama (not his mother, as Steph. B. asserts; comp. Strab. p. 578). In pursuance of his policy of " Hellenizing" Syria, it bore the Macedonian name of Pella. The fortress (see Groskurd's note on Strabo, p. 752) was placed upon a hill; the windings of the Orontes, with the lake and marshes, gave it a peninsular form, whence its other name of Χεῤῥόνησος. Seleucus had his commissariat there, 500 elephants, with 30,000 mares, and 300 stallions. The pretender, Tryphon Diodotus, made Apamea the basis of his operations. (Strab. l. c.) Josephus (Ant. xiv. 3. § 2) relates, that Pompeius marching south from his winter quarters, probably at or near Antioch, razed the fortress of Apamea. In the revolt of Syria under Q. Caecilius Bassus, it held out for three years till the arrival of Cassius, B.C. 46. (Dion. Cass. xlvii. 26—28; Joseph. B. J. i. 10. § 10.)
In the Crusades it was still a flourishing and important place under the Arabic name of Fâmieh, and was occupied by Tancred. (Wilken, Gesch. der Ks. vol. ii. p. 474; Abulfeda, Tab. Syr. pp. 114, 157.) This name and site have been long forgotten in the country. Niebuhr heard that Fâmieh was now called Kŭlat el-Mudîk. (Reise, vol. iii. p. 97.) And Burckhardt (Travels, p. 138) found the castle of this name not far from the lake El Takah; and fixes upon it as the site of Apamea.
Ruins of a highly ornamental character, and of an enormous extent, are still standing, the remains, probably, of the temples of which Sozomen speaks (vii. 15); part of the town is enclosed in an ancient castle situated on a hill; the remainder is to be found in the plain. In the adjacent lake are the celebrated black fish, the source of much wealth. [ E. B. J. ]
# Dictionary of Greek and Roman Biography and Mythology/Authors

LIST OF WRITERS.
| INITIALS | NAMES |
| [A. A.] | Alexander Allen, Ph. D. |
| [C.T. A.] | Charles Thomas Arnold, M.A. One of the Masters in Rugby School. |
| [J.E. B.] | John Ernest Bode, M.A. Student of Christ Church, Oxford. |
| [Ch.A. B.] | Christian A. Brandis, Professor in the University of Bonn. |
| [E.H. B.] | Edward Herbert Bunbury, M.A. Late Fellow of Trinity College, Cambridge. |
| [A.J. C.] | Albany James Christie, M.A. Late Fellow of Oriel College, Oxford. |
| [A.H. C.] | Arthur Hugh Clough, M.A. Fellow of Oriel College, Oxford. |
| [G.E.L. C.] | George Edward Lynch Cotton, M.A. Fellow of Trinity College, Cambridge; one of the Masters in Rugby School. |
| [S. D.] | Samuel Davidson, LL.D. |
| [W.F. D.] | William Fishburn Donkin, M.A. Savilian Professor of Astronomy in the University of Oxford. |
| [W.B. D.] | William Bodham Donne. |
| [T. D.] | Thomas Dyer. |
| [E. E.] | Edward Elder, M.A. Head Master of Durham School. |
| [J.T. G.] | John Thomas Graves, M.A., F.R.S. |
| [W.A. G.] | William Alexander Greenhill, M.D. Trinity College, Oxford. |
| [A. G.] | Algernon Grenfell, M.A. One of the Masters in Rugby School. ​ |
| [W.M.G.] | William Maxwell Gunn, One of the Masters in the High School, Edinburgh. |
| [W.I.] | William Ihne, Ph.D. Of the University of Bonn. |
| [B.J.] | Benjamin Jowett, M.A. Fellow and Tutor of Baliol College, Oxford. |
| [H.G.L.] | Henry George Liddell, M.A. Head Master of Westminster School. |
| [G.L.] | George Long, M.A. Late Fellow of Trinity College, Cambridge. |
| [J.M.M.] | John Morell Mackenzie, M.A. |
| [C.P.M.] | Charles Peter Mason, B.A. Fellow of University College, London. |
| [J.C.M.] | Joseph Calrow Means. |
| [H.H.M.] | Henry Hart Milman, M.A. Prebendary of St. Peter's, Westminster. |
| [A.de M.] | Augustus de Morgan, Professor of Mathematics in University College, London. |
| [W.P.] | William Plate, LL. D. |
| [C.E.P.] | Constantine Estlin Prichard, B.A. Fellow of Baliol College, Oxford. |
| [W.R.] | William Ramsay, M.A. Professor of Humanity in the University of Glasgow. |
| [L.S.] | Leonhard Schmitz, Ph. D., F.R.S.E. Rector of the High School of Edinburgh. |
| [P.S.] | Philip Smith, B.A. Of University College, London. |
| [A.P.S.] | Arthur Penryhn Stanley, M.A. Fellow and Tutor of University College, Oxford. |
| [A.S.] | Adolph Stahr, Professor in the Gymnasium of Oldenburg. |
| [L.U.] | Ludwig Urlichs, Professor in the University of Bonn. |
| [R.W.] | Robert Whiston, M.A. Fellow of Trinity College, Cambridge. |
The Articles which have no initials attached to them are written by the Editor.
# Dictionary of Greek and Roman Biography and Mythology/Attus Clausus

​ATTUS CLAUSUS. [Clausus and Claudia Gens ]
# Dictionary of Greek and Roman Biography and Mythology/Atys 4.

​4. A son of Croesus. [Adrastus.] [L. S.]
# Dictionary of Greek and Roman Biography and Mythology/Attus

​ATTUS, a Sabine praenomen. (Val. Max. Epit. de Nomin.)
# Dictionary of Greek and Roman Biography and Mythology/Atyanas

​ATY'ANAS (Ἀτυάνας), the son of Hippocrates, a native of Adramyttium, conquered in boxing in the Olympic games, B. C. 72. He was afterwards killed by pirates. (Phlegon. Trall. ap. Phot. Cod. 97, 83b., 40, ed. Bekk.; Cic. pro Flacc. c. 13.)
# Dictionary of Greek and Roman Biography and Mythology/Atymnius

​ATY'MNIUS (Ἀτύμνιος or Ἄτυμνος), a son of Zeus and Cassiopeia, a beautiful boy, who was beloved by Sarpedon. (Apollod. iii. 1. § 2.) Others call him a son of Phoenix. (Schol. ad Apollon. ii. 178.) He seems to have been worshipped at Gortyn in Crete together with Europa. (Höck, Creta, i. p. 105.) Two other mythical personages of this name occur in Quint. Smyrn. iii. 300, and Hom. Il. xvi. 317, &c. [L. S.]
# Dictionary of Greek and Roman Biography and Mythology/Atys 2.

​2. A son of Manes, king of the Maeonians, from whose son Lydus, his son and successor, the Maeonians were afterwards called Lydians. (Herod, i. 7, vii. 74.) Herodotus (i. 94; comp. Dionys. Hal. A. R. i. 26, 28; Tacit. Annal. iv. 55) mentions Tyrrhenus as another sob of Atys; and in another passage (iv. 45), he speaks of Cotys as the son of Manes, instead of Atys.
# Dictionary of Greek and Roman Biography and Mythology/Atys 3.

​3. A Latin chief, the son of Alba, and father of Capys, from whom the Latin gens Atia derived its origin, and from whom Augustus was believed to be descended on his mother's side. (Virg. Aen. v. 568; Liv. i. 3; Suet. Aug. 4.)
# Dictionary of Greek and Roman Biography and Mythology/Balduinus II.

​Baldui'nus II. (Βαλδουῗνος), the last Latin emperor of the east, was descended from the noble family of Courtenay, and was the son of Peter I. of Courtenay, emperor of Constantinople, and the empress Yolanda, countess of Flanders. He was born in 1217, and succeeded his brother, Robert, in 1228, but, on account of his youth, was put under the guardianship of John of Brienne, count De la Marche and king of Jerusalem. The empire was in a dangerous position, being attacked in the south by Vatatzes, the Greek emperor of Nicaea, and in the north by Asan, king of Bulgaria, who in 1234 concluded an alliance with Vatatzes and laid siege to Constantinople by sea and land. Until then the regent had done very little for his ward and the realm, but when the enemy appeared under the walls of the capital the danger roused him to energy, and he compelled the besiegers to withdraw after having susUiined severe losses. John of Brienne died soon afterwards. In 1337 Vatatzes and Asan once more laid siege to Constantinople, which was defended by Geoffroy de Villehardouin, prince of Achaia, while the emperor made a mendicant visit to Europe. Begging for assistance, he appeared successively at the courts of France, England, and Italy, and was exposed to humiliations of every description ; he left his son Philip at Venice as a security for a debt. At last he succeeded in gaining the friendship of Louis IX., king of France, of the emperor Frederic II., and of Pope Gregory IX., among whom Louis IX. was the most useful to him. The French king gave the unhappy emperor a large sum of money and other assistance, in return for which Baldwin permitted the king to keep several most holy relics. With the assistance of the Latins, Baldwin obtained some advantages over Vataizes, and in 1243 concluded an alliance with the Turks Seljuks ; but notwithstanding this, he was again compelled to seek assistance among the western princes. He was present at the council of Lyon in 1245, and returned to Greece after obtaining some feeble assistance, which was of no avail against the forces of Michael Palaeologus, who had made himself master of the Nicaean empire. On the night of the 15th of July, 1261, Constantinople was taken by surprise by Alexis Caesar Strategopulus, one of the generals of Michael Palaeologus. Baldwin fled to Italy. In 1270 he nearly persuaded Charles, king of Naples, to fit out a new expedition against Michael Palaeologus, and Louis IX. of France promised to second him in the undertaking ; but the death of Louis in Tunis deterred the Latin princes from any new expedition against the East. Baldwin II. died in 1275, leaving a son, Philip of Courtenay, by his wife Maria, the daughter of John of Brienne. The Latin empire in the East had lasted fifty-seven years. (Acropolita, 14, 27, 37, 78, 85, &.C.; Pachymeres, Michael Palaeologus iii. 31, &c., iv. 29 ; Nicephorus Gregor. iv. 4, &c., viii. 2, &c.) [W. P.]
# Computing Scale Company of America v. Automatic Scale Company

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
204 U.S. 609
Computing Scale Company of America v. Automatic Scale Company
Argued: January 23, 1907. --- Decided: February 25, 1907
Messrs. Melville Church and Joseph B. Church for appellant.
Messrs. H. P. Doolittle and E. Hilton Jackson for appellee.
Mr. Justice Day delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Comrades

* Search for titles containing or beginning with: "Comrades."
* sister projects: Wikipedia article, Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "Comrades", a poem by Robert Nichols
* "Comrades", a poem by Elle Wheeler Wilcox
* "Comrades", a poem by Helena Coleman
# Comrades (Nichols)

* "Comrades: An Episode", in A treasury of war poetry, British and American poems of the world war, 1914-1919 (1917)
* "Comrades", in The Muse in Arms (1917)
# Computer Misuse Act

* Search for titles containing or beginning with: "Computer Misuse Act."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* Computer Misuse Act 1990, by the Parliament of the United Kingdom
* Computer Misuse Act 1993, by the Parliament of Singapore

## See also

* Computer Crimes Act
* Criminal Justice (Offences Relating to Information Systems) Act 2017 (No. 11 of 2017, RoI)
# The Truth about Marriage/Chapter44

CHAPTER XLIV
BIBLIOGRAPHY
For general statistics on marriage and divorce procure "Marriage and Divorce," from the Government Printing Office, Washington, D. C., 15c.
For the history of marriage the public libraries will provide many books. E. A. Westermarck, History of Human Marriage, is the outstanding book, although there are many others. Sex and Society, William I. Thomas, is interesting. History of Marriage, George Elliot Howard, gives another view. For abstract idea of marriage, The Book of Marriage, H. A. Keyserling, is an outstanding book. A Plea for Monogamy, Wilfrid Lay, is useful.
The classic for all time on marriage is Swedenborg's "Marriage Love," written in 1768. Since that time this remarkable book has been republished many times, and is available in English in new and modern translations from the original Latin—a striking proof of its great human and scientific value. It is to be found in all of the larger public libraries.
For people who would be happy in marriage, and for young people looking forward to it, the following are suggested: How to be Happy Though Married, E. J. Hardy, Scribner's, 1913; Marriage, Every Day Help ​for Every Day People, Dorothy Dix; Marriage Love, Swedenborg; What Price Marriage, symposium; When, Whom and How to Marry; Modern Marriage, Paul Popenoe, MacMillan, 1925; The Woman a Man Marries, Victor Cox Pederson, Geo. H. Doran Co., 1927; The Fine Art of Living Together, A. W. Beaven, D. D., Geo. H. Doran Co., 1927; Our Girls and Our Times, Caroline Benedict Burrell, W. A. Wilde Co., 1927; Aurora Leigh, a well-known poem by Elizabeth Barrett Browning, overflowing with the loftiest marriage ideals.
The New-Church Press, Brooklyn, New York, offers a number of interesting books on marriage as follows:
Emanuel Swedenborg—Marriage Love.
William Bruce—Marriage a Divine Institution, and a Spiritual and Enduring Union.
Jane Dearborn Mills—Marriage.
Chauncey Giles—The Sanctity of Marriage.
William D. Parkinson—Sex and Education, highly recommended.
L. H. Grindon—Sexuality of Nature.
Louis Pendelton—The Wedding Garment.
Benjamin C. Gruenberg—Parents and Sex Education. (Recommended by American Social Hygiene Association).
Julian Hawthorne—Lovers in Heaven.
Louis F. Post—Ethical Principles of Marriage and Divorce.
William H. Holcombe—Sexes Here and Hereafter.
William F. Wunsch—Swedenborg on Marriage.
Mary C. Rothery—The Wedding Guests.
# The Truth about Marriage/Chapter41

CHAPTER XLI
IS MARRIAGE CHASTE
The idea that marriage is a little bit unchaste and a necessary evil is not in accord with the ideal which Jesus expressed. He says that in the beginning God made them male and female and intended men and women to live together in the holy estate of matrimony. What God has planned cannot be impure and it does not make people impure or unchaste.
People are chaste or unchaste because of their own attitude towards sex and not because they are unmarried or married. A virgin may be as unchaste as a married woman. It depends wholly upon the woman, but inherently marriage is as chaste as virginity.
# The Truth about Marriage/Chapter42

CHAPTER XLII
LASTING MARRIAGES
Of course, if people are not really married as to mind and spirit, and are too far apart ever to harmonic, such marriages are not to be lasting. In this world for many reasons they may continue, and ought to do so if it is possible for people to get on at all.
But the idea back of marriage is its lasting nature. People who enter into marriage should do so with the idea of living together until death parts them. Why? Because marriage ought to be based upon mutual regard and affection, and if people love each other as they ought to do before they marry they will normally want to live together as long as life lasts. The nature of love is to desire to be with the loved one forever.
Possibly there is not a great deal of that kind of love in the world, and yet that is the way people ought to feel about the matter normally. Marriage is based on that idea. ​I believe that each one of us has only one true mate in all the universe. We are like a piece of paper that has been torn to two parts, the man is one part and the woman the other. It is impossible for one to be truly and permanently happy until the two separated pieces come together and fit into each other. That is ideal marriage.
You may say that it is romantic. Such an agreement between man and woman is certainly ideal. Husband and wife should perfectly harmonize. They should be attuned to each other as two instruments that are mutually responsive. A so-called man, one of the masculine gender, is only half a race man. A woman is only half a true human unit. Together they make one complete human unit, a complete man of the race type.
And my belief is that there is only one man for any given woman, making when united the perfect unit.
I believe that somewhere each one has his or her perfect mate, or complementary self. We may never meet in this life; may never marry here; but I believe that sometime, somewhere, here or hereafter, we shall meet, and the two parts will be united into the perfect one.
​If we do not meet in this life, we are prepared for each other by the trials and disciplines of life, and when we meet hereafter we shall find ourselves married, a perfect one, to live together in ideal happiness to eternity.
# The Truth about Marriage/Chapter40

CHAPTER XL
DO YOU BELIEVE IN EQUAL RIGHTS FOR WOMEN
I believe that after marriage wives have equal rights with their husbands. Perhaps that is a new-fashioned idea? I do not believe that the woman is to be subjected to the man. It is an equal partnership. I do not believe in the wedding ceremony that makes a woman promise to obey her husband, and if I were a woman I would never so promise. It is obsolete and it is being taken out of the modern wedding ceremony.
None of us believes in that old-fashioned idea of marriage any longer. We do not believe that wives should be obedient to their husbands. We do not believe in domination of the wife, and certainly not of the husband. Each must be free. Obviously the only way people can get along in marriage is by loving each other enough to be willing to pull together in double harness.