# 1911 Encyclopædia Britannica/Wieland, Christoph Martin

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​WIELAND, CHRISTOPH MARTIN (1733-1813), German poet and man of letters, was born at Oberholzheim, a village near Biberach in Württemberg, on the 5th of September 1733. His father, who was pastor in Oberholzheim, and subsequently in Biberach, took great pains with the child's education, and from the town school of Biberach he passed on, before he had reached his fourteenth year, to the gymnasium at Klosterberge, near Magdeburg. He was a precocious child, and when he left school in 1749 was widely read in the Latin classics and the leading contemporary French writers; amongst German poets his favourites were Brockes and Klopstock. While at home in the summer of 1750, he fell in love with a kinswoman, Sophie Gutermann, and this love affair seems to have acted as an incentive to poetic composition; under this inspiration he planned his first ambitious work, Die Natur der Dinge (1752), a didactic poem in six books. In 1750 he went to the university of Tübingen as a student of law, but his time was mainly taken up with literary studies. The poems he wrote at the university—Hermann, an epic (published by F. Muncker, 1886), Zwölf moralische Briefe in Versen (1752), Anti-Ovid (1752)—are pietistic in tone and dominated by the influence of Klopstock. They attracted the attention of the Swiss literary reformer, J. J. Bodmer, who invited Wieland to visit him in Zürich in the summer of 1752. After a few months, however, Bodmer felt himself as little in sympathy with Wieland as, two years earlier, he had felt himself with Klopstock, and the friends parted; but Wieland remained in Switzerland until 1760, residing, in the last year, at Bern where he obtained a position as private tutor. Here he stood in intimate relations with Rousseau's friend Julie de Bondeli. Meanwhile a change had come over Wieland's tastes; the writings of his early Swiss years—Der geprüfte Abraham (1753), Sympathien (1756), Empfindungen eines Christen (1757)—were still in the manner of his earlier writings, but with the tragedies, Lady Johanna Gray (1758), and Clementina von Porretta (1760)—the latter based on Richardson's Sir Charles Grandison—the epic fragment Cyrus (1759), and the “moral story in dialogues,” Araspes und Panthea (1760), Wieland, as Lessing said, “forsook the ethereal spheres to wander again among the sons of men.”
Wieland's conversion was completed at Biberach, whither he had returned in 1760, as director of the chancery. The dullness and monotony of his life here was relieved by the friendship of a Count Stadion, whose library in the castle of Warthausen, not far from Biberach, was well stocked with French and English literature. Here, too, Wieland met again his early love Sophie Gutermann, who had meanwhile become the wife of Hofrat La Roche, then manager of Count Stadion's estates. The former poet of an austere pietism now became the advocate of a light-hearted philosophy, from which frivolity and sensuality were not excluded. In Don Sylvia von Rosalva (1764), a romance in imitation of Don Quixote, he held up to ridicule his earlier faith and in the Komische Erzählungen (1765) he gave his extravagant imagination only too free a rein. More important is the novel Geschichte des Agathon (1766-1767), in which, under the guise of ​a Greek fiction, Wieland described his own spiritual and intellectual growth. This work, which Lessing recommended as “a novel of classic taste,” marks an epoch in the development of the modern psychological novel. Of equal importance was Wieland's translation of twenty-two of Shakespeare's plays into prose (8 vols., 1762-1766); it was the first attempt to present the English poet to the German people in something approaching entirety. With the poems Musarion oder die Philosophie der Grazien (1768), Idris (1768), Combabus (1770), Der neue Amadis (1771), Wieland opened the series of light and graceful romances in verse which appealed so irresistibly to his contemporaries and acted as an antidote to the sentimental excesses of the subsequent Sturm und Drang movement. Wieland married in 1765, and between 1769 and 1772 was professor of philosophy at Erfurt. In the last-mentioned year he published Der goldene Spiegel oder die Könige von Scheschian, a pedagogic work in the form of oriental stories; this attracted the attention of duchess Anna Amalie of Saxe-Weimar and resulted in his appointment as tutor to her two sons, Karl August and Konstantin, at Weimar. With the exception of some years spent at Ossmannstedt, where in later life he bought an estate, Weimar remained Wieland's home until his death on the 20th of January 1813. Here, in 1773, he founded Der teutsche Merkur, which under his editorship (1773-1789) became the most influential literary review in Germany. Of the writings of his later years the most important are the admirable satire on German provinciality — the most attractive of all his prose writings — Die Abderiten, eine sehr wahrscheinliche Geschichte (1774), and the charming poetic romances, Das Wintermärchen (1776), Das Sommermärchen (1777), Geron der Adelige (1777), Die Wünsche oder Pervonte (1778), a series culminating with Wieland's poetic masterpiece, the romantic epic of Oberon (1780). Although belonging to a class of poetry in which modern readers take but little interest, Oberon has still, owing to the facile beauty of its stanzas, the power to charm. In Wieland's later novels, such as the Geheime Geschichte des Philosophen Peregrinus Proteus (1791) and Aristipp und einige seiner Zeitgenossen (1800-1802), a didactic and philosophic tendency obscures the small literary interest they possess. He also translated Horace's Satires (1786), Lucian's Works (1788-1789), Cicero's Letters (1808 ff.), and from 1796 to 1803 he edited the Attisches Museum which did valuable service in popularizing Greek studies.
Without creating a school in the strict sense of the term, Wieland influenced very considerably the German literature of his time. The verse-romance and the novel — more especially in Austria — benefited by his example, and even the Romanticists of a later date borrowed many a hint from him in their excursions into the literatures of the south of Europe. The qualities which distinguish his work, his fluent style and light touch, his careless frivolity rather than poetic depth, show him to have been in literary temperament more akin to Ariosto and Voltaire than to the more spiritual and serious leaders of German poetry; but these very qualities in Wieland's poetry introduced a balancing element into German classical literature and added materially to its fullness and completeness.
Editions of Wieland's Sämtliche Werke appeared in (1704-1802, 45 vols.), (1818-1828, 53 vols.), (1839-1840, 36 vols.), and (1853-1858, 36 vols.). The latest edition (40 vols.) was edited by H. Düntzer (1879-1882); a new critical edition is at present in preparation by the Prussian Academy. There are numerous editions of selected works, notably by H. Pröhle in Kürschner's Deutsche Nationalliteratur (vols. 51-56, 1883-1887); by F. Muncker (6 vols., 1889); by W. Bölsche (4 vols., 1902). Collections of Wieland's letters were edited by his son Ludwig (1815) and by H. Gessner (1815-1816); his Letters to Sophie Laroche by F. Horn (1820). See J. G. Gruber, C. M. Wielands Leben (4 vols., 1827-1828); H. Döring, C. M. Wieland (1853); J. W. Loebell, C. M. Wieland (1858); H. Pröhle, Lessing, Wieland, Heinse (1876); L. F. Ofterdinger, Wielands Leben und Wirken in Schwaben und in der Schweiz (1877); R. Keil, Wieland und Reinhold (1885); F. Thalmeyr, Über Wielands Klassizität, Sprache und Stil (1894); M. Döll, Wieland und die Antike (1896); C. A. Behmer, Sterne und Wieland (1899); W. Lenz, Wielands Verhältnis zu Spenser, Pope und Swift (1903); L. Hirzel, Wielands Beziehungen zu den deutschen Romantikern (1904). See also M. Koch's article in the Allgemeine deutsche Biographie (1897).
(J. G. R.)