OpenLLM-France/wikimedia huggingface dataset:
# The King and Captain O'Shea

Extracted from Popular magazine, 01 July 1913, pp. 92–117. Included (with some modifications) in The Adventures of Captain O'Shea (1913) as "The King of Trinidaro."
The King and Captain O'Shea
By Ralph D. Paine
Author of "The Quest of the Golden Table," "The Guests of Captain O'Shea," Etc.
Before Johnny Kent settled down on his farm in the State of Maine to live the quiet life of a landsman he had taken part in many varied adventures on the ocean wave. Ralph Paine has told us of some of the exploits of this sturdy old engineer who, with his bosom friend, Captain Mike O'Shea, had sailed the seas in all sorts of craft. Here is the hitherto untold narrative of how Captain O'Shea and Johnny Kent did their best to place a king on his throne. A breezy romance of shipmates twain whose imagination and love of adventure led them into a danger-fraught enterprise.
(A Novelette)
* chap. 01. Introducing His Majesty
* chap. 02. A Royal Victim of Land Sharks
* chap. 03. The Baron Intervenes
* chap. 04. Opening the King's Eyes
* chap. 05. The Potential Lawbreaker
* chap. 06. A Regular Yankee Trick
* chap. 07. Planning a Colossal Farce
* chap. 08. One King Shy
* chap. 09. The Abduction Of King Osmond
* chap. 10. In Sight of the Island Kingdom
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1925, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 98 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# The Koran (Rodwell)/XL

First published in 1861; second edition 1876; this edition first issued March 1909; this 4th printing issued September 1915.
[XL.]
SURA LXXV.—THE RESURRECTION
Mecca.—40 Verses.
In the Name of God, the Compassionate, the Merciful
It needeth not that I swear by the day of the RESURRECTION, Or that I swear by the self-accusing soul. Thinketh man that we shall not re-unite his bones? Aye! his very finger tips are we able evenly to replace. But man chooseth to deny what is before him: He asketh, "When this day of Resurrection?" But when the eye shall be dazzled. And when the moon shall be darkened, And the sun and the moon shall be together,
10On that day man shall cry, “Where is there a place to flee to?” ​But in vain—there is no refuge— With thy Lord on that day shall be the sole asylum. On that day shall man be told of all that he hath done first and last; Yea, a man shall be the eye witness against himself: And even if he put forth his plea. . . . (Move not thy tongue in haste to follow and master this revelation: For we will see to the collecting and the recital of it; But when we have recited it, then follow thou the recital, And, verily, afterwards it shall be ours to make it clear to thee.)
20Aye, but ye love the transitory. And ye neglect the life to come. On that day shall faces beam with light, Outlooking towards their Lord; And faces on that day shall be dismal. As if they thought that some great calamity would befal them. Aye, when the soul shall come up into the throat. And there shall be a cry, “Who hath a charm that can restore him?” And the man feeleth that the time of his departure is come. And when one leg shall be laid over the other,
30To thy Lord on that day shall he be driven on; For he believed not, and he did not pray. But he called the truth a lie and turned his back. Then, walking with haughty men, rejoined his people. That Hour is nearer to thee and nearer, It is ever nearer to thee and nearer still, Thinketh man that he shall be left supreme? Was he not a mere embryo? ​Then he became thick blood of which God formed him and fashioned him; And made him twain, male and female.
40Is not He powerful enough to quicken the dead?
* ↑ Lit. shall be united. In the loss of light, or in the rising in the west.—Beidh.
* ↑ Supply, it shall not be accepted.
* ↑ Verses 16-19 are parenthetic, and either an address to Muhammad by Gabriel desiring him (1) not to be overcome by any fear of being unable to follow and retain the revelation of this particular Sura; (2) or, not to interrupt him, but to await the completion of the entire revelation before he should proceed to its public recital. In either case we are led to the conclusion that, from the first, Muhammad had formed the plan of promulging a written book. Comp. Sura xx. 112.
* ↑ In the death-struggle.
* ↑ Or, Therefore woe to thee, woe! And, again, woe to thee, woe. Thus Sale, Ullm. Beidhawi; who also gives the rendering in the text, which is that of Maracci.
* ↑ Nonne fuit humor ex spermate quod spermatizatur.
# The Koran (Rodwell)/XLI

First published in 1861; second edition 1876; this edition first issued March 1909; this 4th printing issued September 1915.
[XLI.]
SURA LXXXIII.—THOSE WHO STINT
Mecca.—36 Verses.
In the Name of God, the Compassionate, the Merciful
Woe to those who STINT the measure: Who when they take by measure from others, exact the full; But when they mete to them or weigh to them, minish— What! have they no thought that they shall be raised again For the great day? The day when mankind shall stand before the Lord of the worlds. Yes! the register of the wicked is in Sidjin. And who shall make thee understand what Sidjin is? It is a book distinctly written.
10Woe, on that day, to those who treated our signs as lies, Who treated the day of judgment as a lie! None treat it as a lie, save the transgressor, the criminal, Who, when our signs are rehearsed to him, saith, “Tales of the Ancients!” Yes; but their own works have got the mastery over their hearts. Yes; they shall be shut out as by a veil from their Lord on that day; Then shall they be burned in Hell-fire: Then shall it be said to them, “This is what ye deemed a lie.” Even so. But the register of the righteous is in Illiyoun. And who shall make thee understand what Illiyoun is?
20A book distinctly written; The angels who draw nigh unto God attest it. ​Surely, among delights shall the righteous dwell! Seated on bridal couches they will gaze around; Thou shalt mark in their faces the brightness of delight; Choice sealed wine shall be given them to quaff, The seal of musk. For this let those pant who pant for bliss— Mingled therewith shall be the waters of Tasnim— Fount whereof they who draw nigh to God shall drink. The sinners indeed laugh the faithful to scorn:
30And when they pass by them they wink at one another,— And when they return to their own people, they return jesting. And when they see them they say, "These are the erring ones." And yet they have no mission to be their guardians. Therefore, on that day the faithful shall laugh the infidels to scorn, As reclining on bridal couches they behold them. Shall not the infidels be recompensed according to their works?
* ↑ Sidjin is a prison in Hell which gives its name to the register of actions there kept, as Illiyoun, a name of the lofty apartments of Paradise, is transferred to the register of the righteous.
* ↑ Derived from the root sanima, to be high: this water being conveyed to the highest apartments in the Pavilions of Paradise.
# The Koran (Rodwell)/XV

First published in 1861; second edition 1876; this edition first issued March 1909; this 4th printing issued September 1915.
[XV.]
SURA CII.—DESIRE
Mecca.—8 Verses.
In the Name of God, the Compassionate, the Merciful
The DESIRE of increasing riches occupieth you, Till ye come to the grave.
Nay! but in the end ye shall know— Nay! once more, in the end ye shall know your folly. Nay! would that ye knew it with knowledge of certainty!
Surely ye shall see hell-fire.
Then shall ye surely see it with the eye of certainty;
Then shall ye on that day be taken to task concerning pleasures.
# The Koran (Rodwell)/XVI

First published in 1861; second edition 1876; this edition first issued March 1909; this 4th printing issued September 1915.
[XVI.]
SURA XCII.—THE NIGHT
Mecca.—21 Verses.
In the Name of God, the Compassionate, the Merciful
By the NIGHT when she spreads her veil;
By the Day when it brightly shineth; ​By Him who made male and female; At different ends truly do ye aim! But as to him who giveth alms and feareth God, And yieldeth assent to the Good;
To him will we make easy the path to happiness. But as to him who is covetous and bent on riches, And calleth the Good a lie,
10To him will we make easy the path to misery: And what shall his wealth avail him when he goeth down?
Truly man's guidance is with Us And Our's, the Future and the Past. I warn you therefore of the flaming fire; None shall be cast to it but the most wretched,— Who hath called the truth a lie and turned his back. But the God-fearing shall escape it,— Who giveth away his substance that he may become pure; And who offereth not favours to any one for the sake of recompense,
20But only as seeking the face of his Lord the Most High. And surely in the end he shall be well content.
* ↑ See Pref., p. 5. line i.
* ↑ Comp. Luke xi. 41. Muhammad perhaps derived this view of the meritorious nature of almsgiving from the Jewish oral law.
# The Koran (Rodwell)/XIV

First published in 1861; second edition 1876; this edition first issued March 1909; this 4th printing issued September 1915.
[XIV.]
SURA CVII.—RELIGION
Mecca.—7 Verses.
In the Name of God, the Compassionate, the Merciful
What thinkest thou of him who treateth our RELIGION as a lie? He it is who thrusteth away the orphan, And stirreth not others up to feed the poor. Woe to those who pray, But in their prayer are careless; Who make a shew of devotion, But refuse help to the needy.
# The Koran (Rodwell)/XXXIX

First published in 1861; second edition 1876; this edition first issued March 1909; this 4th printing issued September 1915.
[XXXIX.]
SURA LXXXIX.—THE DAYBREAK
Mecca.—30 Verses.
In the Name of God, the Compassionate, the Merciful
By the DAYBREAK and ten nights. By that which is double and that which is single, By the night when it pursues its course! Is there not in this an oath becoming a man of sense? Hast thou not seen how thy Lord dealt with Ad, At Irem adorned with pillars. Whose like have not been reared in these lands! And with Themoud who hewed out the rocks in the valley; And with Pharaoh the impaler;
10Who all committed excesses in the lands, And multiplied wickedness therein. Wherefore thy Lord let loose on them the scourge of chastisement, For thy Lord standeth on a watch tower. As to man, when his Lord trieth him and honoureth him and is bounteous to him. Then saith he, “My Lord honoureth me:” But when he proveth him and limiteth his gifts to him, He saith, “My Lord despiseth me.” Aye. But ye honour not the orphan, Nor urge ye one another to feed the poor, ​ 20And ye devour heritages, devouring greedily, And ye love riches with exceeding love. Aye. But when the earth shall be crushed with crushing, crushing, And thy Lord shall come and the angels rank on rank. And Hell on that day shall be moved up,—Man shall on that day remember himself. But how shall remembrance help him? He shall say, Oh! would that I had prepared for this my life! On that day none shall punish as God punisheth, And none shall bind with such bonds as He. Oh, thou soul which art at rest, Return to thy Lord, pleased, and pleasing him: Enter thou among my servants,
30And enter thou my Paradise.
* ↑ Of the sacred month Dhu'lhajja.
* ↑ Or, poured on them the mixed cup of chastisement.
* ↑ The orthodox Muhammadans take this passage literally. Djelal says that hell will “be dragged up by 70,000 chains, each pulled by 70,000 angels,” as if it were an enormous animal or locomotive engine.
# The Kalevala/Epilogue
## Epilogue.

Now I end my measured singing, Bid my weary tongue keep silence, Leave my songs to other singers. Horses have their times of resting After many hours of labor; Even sickles will grow weary When they have been long at reaping; Waters seek a quiet haven After running long in rivers; Fire subsides and sinks in slumber At the dawning of the morning Therefore I should end my singing, As my song is growing weary, For the pleasure of the evening, For the joy of morn arising.
Often I have heard it chanted, Often heard the words repeated: "Worthy cataracts and rivers Never empty all their waters." Thus the wise and worthy singer Sings not all his garnered wisdom; Better leave unsung some sayings Than to sing them out of season.
Thus beginning, and thus ending, Do I roll up all my legends, Roll them in a ball for safety, In my memory arrange them, In their narrow place of resting, Lest the songs escape unheeded, While the lock is still unopened, While the teeth remain unparted, And the weary tongue is silent. Why should I sing other legends, Chant them in the glen and forest, Sing them on the hill and heather? Cold and still my golden mother Lies beneath the meadow, sleeping, Hears my ancient songs no longer, Cannot listen to my singing; Only will the forest listen, Sacred birches, sighing pine-trees, Junipers endowed with kindness, Alder-trees that love to bear me, With the aspens and the willows.
When my loving mother left me, Young was I, and low of stature; Like the cuckoo of the forest, Like the thrush upon the heather, Like the lark I learned to twitter, Learned to sing my simple measures, Guided by a second mother, Stern and cold, without affection; Drove me helpless from my chamber To the wind-side of her dwelling, To the north-side of her cottage, Where the chilling winds in mercy Carried off the unprotected. As a lark I learned to wander, Wander as a lonely song-bird, Through the forests and the fenlands Quietly o'er hill and heather; Walked in pain about the marshes, Learned the songs of winds and waters, Learned the music of the ocean, And the echoes of the woodlands.
Many men that live to murmur, Many women live to censure, Many speak with evil motives; Many they with wretched voices Curse me for my wretched singing, Blame my tongue for speaking wisdom, Call my ancient songs unworthy, Blame the songs and curse the singer. Be not thus, my worthy people, Blame me not for singing badly, Unpretending as a minstrel. I have never had the teaching, Never lived with ancient heroes, Never learned the tongues of strangers, Never claimed to know much wisdom. Others have had language-masters, Nature was my only teacher, Woods and waters my instructors. Homeless, friendless, lone, and needy, Save in childhood with my mother, When beneath her painted rafters, Where she twirled the flying spindle, By the work-bench of my brother, By the window of my sister, In. the cabin of my father, In my early days of childhood.
Be this as it may, my people, This may point the way to others, To the singers better gifted, For the good of future ages, For the coming generations, For the rising folk of Suomi.
THE END.
# The Kalevala

The Kalevala is an epic poem which Elias Lönnrot compiled from Finnish folk lore in the 19th century. It is commonly called the Finnish national epic and is traditionally thought of as one of the most significant works of Finnish-language literature. The Kalevala is credited with some of the inspiration for the national awakening that ultimately led to Finland's independence from Russia in 1917.

## John Martin Crawford's translation

This was first complete translation of the Kalevala in English, translated from Franz Anton Schiefner's German translation of the original Finnish.
* Preface.

### The First Vainamoinen Cycle

* Proem.
* Rune I. Birth of Wainamoinen.
* Rune II. Wainamoinen's Sowing.
* Rune III. Wainamoinen and Youkahainen.
* Rune IV. The Fate of Aino.
* Rune V. Wainamoinen's Lamentation.
* Rune IV. Wainamoinen's Hapless Journey.
* Rune VII. Wainamoinen's Rescue.
* Rune VIII. Maiden of the Rainbow.
* Rune XI. Origin of Iron.
* Rune X. Ilmarinen Forges the Sampo.

### The First Lemminkainen Cycle

* Rune XI. Lemminkainen's Lament.
* Rune XII. Kyllikki's Broken Vow.
* Rune XIII. Lemminikainen's Second Wooing.
* Rune XIV. Death of Lemminkainen.
* Rune XV. Lemminkainen's Restoration.

### The Second Vainamoinen Cycle

* Rune XVI. Wainamoinen's Boat-building.
* Rune XVII. Wainamoinen Finds the Lost-word.
* Rune XVIII. The Rival Suitors.
* Rune XIX. Ilmarinen's Wooing.
* Rune XX. The Brewing of Beer.
* Rune XXI. Ilmarinen's Wedding-feast.
* RUne XXII. The Bride's Farewell.
* Rune XXIII. Osmotar the Bride-adviser.
* Rune XXIV. The Bride's Farewell.
* Rune XXV. Wainamoinen's Wedding-songs.

### The Second Lemminkainen Cycle

* Rune XXVI. Origin of the Serpent.
* Rune XXVII. The Unwelcome Guest.
* Rune XXVIII. The Mother's Counsel
* Rune XXIX. The Isle of Refuge.
* Rune XXX. The Frost-fiend.

### The Kullervo Cycle

* Rune XXXI. Kullerwoinen Son of Evil.
* Rune XXXII. Kullervo As A Sheperd.
* Rune XXXIII. Kullervo and the Cheat-cake.
* Rune XXXIV. Kullervo Finds His Tribe-folk.
* Rune XXXV. Kullervo's Evil Deeds.
* Rune XXXVI. Kullerwoinen's Victory and Death.

### The Ilmarinen Cycle

* Rune XXXVII. Ilmarinen's Bride of Gold.
* Rune XXXVIII. Ilmarinen's Fruitless Wooing.

### The Third Vainamoinen Cycle

* Rune XXXIX. Wainamoinen's Sailing.
* Rune XL. Birth of the Harp.
* Rune XLI. Wainamoinen's Harp-songs.
* Rune XLII. Capture of the Sampo.
* Rune XLIII. The Sampo Lost In the Sea.
* Rune XLIV. Birth of the Second Harp.
* Rune XLV. Birth of the Nine Diseases.
* Rune XLVI. Otso the Honey-eater.
* Rune XLVII. Louhi Steals Sun, Moon, and Fire.
* Rune XLVIII. Capture of the Fire-fish.
* Rune XLIX. Restoration of the Sun and Moon.

### The Marjatta Cycle

* Rune L. Mariatta--Wainamoinen's Departure.
* Epilogue
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# The Indian Biographical Dictionary (1915)/Marathi, Kasinath Balakrishna

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​Marathi, Kasinath Balakrishna, M.A., LL.B., Sub-judge, Rajpur, 1875; retired, 1901; became Honorary Professor of Sanskrit, Deccan College, Poona; Secretary, Widow Marriage Association, Poona. Address: Poona, Bombay, India.
# The Indian Biographical Dictionary (1915)/Mansa, Rawal of; Rawal Shri Takbtsinhji

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​Mansa, Rawal of; Rawal Shri Takbtsinhji; b. 1877; educ: at the Rajkot Rajkumar College; succeeded to the gaddi, 1889; formally installed with full powers, 1897; area of the State, 27 square miles; population, 15,000; revenue, Rs. 75,000; is 5th in descent from Sursinhji, the original founder of the family; empowered to deal with Criminal cases not involving sums greater than Rs. 20 000 and to take cognizance of and deal with criminal cases where the punishment does not exceed 7 years imprisonment, or a fine of over Rs. 10,000. Address: Mansa town, Mahi Kantha Agency, Bombay Presy., India.
# The Indian Biographical Dictionary (1915)/Marsh, Henry

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​Marsh, Henry, M.D., C. I.E., (1900); b. 1850; 3rd s. of late Francis Marsh, J.P. of Spring Mount, Queen’s Co; educ: at Kingstown School, Ireland; passed through Cooper’s Hill, R.I.E. College, 1871-74; obtained 1st class honours in Mathematics; joined service as Assistant Engineer, Public Works Dept., India, 1874; Executive Engineer, 1881; Superintending Engineer, 1897; Chief Engineer and Secretary, 1901; Member, Legislative Council, U.P., 1903-5; Secretary to Government (Irrigation Branch); thanked by the Government of U.P., and the Government of India for his work in connection with the development of Irrigation in the Ganges and Jumna Systems; re-employed by Government of India as Consulting Engineer for Irrigation in Central India. Publications: Some Indirect Benefits of Irrigation not generally recognised; Protection of Irrigation; Investigations in Central India. Address: 10, Harrington Gardens, S.W. Clubs: East India United Service, Mid Surrey.
# The Indian Biographical Dictionary (1915)/Marlappa Mudallar, Chuvam

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​Marlappa Mudallar, Chuvam, B.A., Rao Sahib (1907), District Registrar (retired), Madras; b. 1850; educ: Pachaiyappa’s College,and the Christian College, Madras; B A., 1875; joined service in the Registration Dept., 1875; became District Registrar, 1905; retired, 1908; owns land and house property in Madras and Chingleput. Address: Vepery, Madras, India.
# The Indian Biographical Dictionary (1915)/Marshall, Willoughby Samuel

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​Marshall, Willoughby Samuel, Presidency Magistrate, Madras; b. 1866; joined service as Police Inspector, 1889; confirmed, 1891; transferred to Revenue Department as Deputv Collector, 1899; confirmed, 1900; raised to 4th grade in the Reorganisation Scheme, and posted as 4th Presidency Magistrate, Madras; confirmed, 1911; transferred as Personal Assistant to the Collector of Chingleput, 1914-5 handed over charge, 18th October, 1914. Address: Saidapet, Chingleput District, Madras Presidency, India.
# The Indian Biographical Dictionary (1915)/Martin, Colonel Cunliffe

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​Martin, Colonel Cunliffe, C.B. (1911); b. 1834; s. of Sir James Ronald Martin, C.B.; educ: at Cheltenham; entered Indian Army, 1852; served in the suppression of the Sonthal rebellion, 1855; in the Indian Mutiny, 1857-58; severely wounded in Abyssinia; A.D.C. to Sir Donald Stewart, 1868; served in Afghan War, 1880; commanded the Central India Horse; in the march from Kabul to Kandahar and battle of Kandahar; retired, 1883. Address: Denman, Cheltenham. Club: New Cheltenham.
# The Indian Biographical Dictionary (1915)/Markham, Sir Clements Robert

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​Markham, Sir Clements Robert, K.C.B., (1896), F.R.S., F.S.A.; b. 1830; s. Rev. David F Markham; educ: at Cheam and Westminster; entered the Navy, 1844; served in the Arctic Expedition, 1850-51; retired, 1852; travelled in Peru, 1852-4; introduced cinchona trees from Peru into India, 1859-62; Geographer to the Abyssinian Expedition; Secretary, Royal Geographical Society, 1863-68; Secretary, Hakluyt Society, 1858-87: Assistant Secretary, India Office, 1867-77; President, Royal Geographical Society and of the Hakluyt Society, 1894-1900. Publication: Memories of the ​Indian Surveys; History of Persia; History of the Abyssinian Expedition; Missions to Tibet; Travels in Peru and India; Lord Fairfan; The Fighting Vans. Address: 21, Eccleston Square, S. W. Club: Athenaeum.
# The Indian Biographical Dictionary (1915)/Marsden, Dr. Frederick

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​Marsden, Dr. Frederick, Dyeing Expert to the Government of Madras, since 1911; educ: Underwent scientific training at the Owen’s College, Victoria University, Manchester, and at the Heidelberg University; was in charge of certain Experimental Works in Bavaria for two years; took a course of training in dyeing at the Leeds University; was employed for some time with a firm which made a speciality with aniline black dyeing; was for some years Abstractor of foreign journals for the Society of Dyers and Colourists and for the Society of Chemical Industry; appointed Dyeing Expert to Madras Government, 1911, for two years; services extended for 3 years, 1913. Publications: Many reports on dyeing in Southern India; articles on dyeing. Address: Madura. Madras Presidency.
# The Indian Biographical Dictionary (1915)/Marshall, John Hubert

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​Marshall, John Herbert, Kt. (1915), M.A., Litt. D.F.S.A., Hon.A.R.I., C.I.E. (1910), Vice-President, India Society, London; y.s. of late Frederick Marshall, K.C.; b. at Chester, 1876; educ: Dilwich; King’s College, Cambridge; 1st Class Classical Tripos in parts I and II; Parson Prizeman, 1898; Prendergast, Greek Student, 1900; Craven Travelling Student; visited Greece for purposes of exploration; Director-General of Archaeology in India, since 1902; Member, Executive Committee of India, and of the Royal Asiatic Society. Recreation: Shooting. Address: Benmore, Simla, India. Club: East India United Service.
# The Indian Biographical Dictionary (1915)/Marshhead, Lunard Frederick

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​Marshhead, Lunard Frederick, Member, Legislative Council, Bihar and Orissa; took his seat, 1913. Address: Patna, Bengal, India.