# The Canterbury Tales (unsourced)/The Franklin's Prologue and Tale
## THE PROLOGUE

"In faith, Squier, thou hast thee well acquit,
And gentilly; I praise well thy wit," Quoth the Franklin; "considering thy youthe So feelingly thou speak'st, Sir, I aloue thee,
As to my doom, there is none that is here
Of eloquence that shall be thy peer,
If that thou live; God give thee goode chance, And in virtue send thee continuance, For of thy speaking I have great dainty.
I have a son, and, by the Trinity; It were me lever than twenty pound worth land,
Though it right now were fallen in my hand, He were a man of such discretion As that ye be: fy on possession, But if a man be virtuous withal.
I have my sone snibbed and yet shall,
For he to virtue listeth not t'intend,
But for to play at dice, and to dispend,
And lose all that he hath, is his usage; And he had lever talke with a page, Than to commune with any gentle wight, There he might learen gentilless aright."
Straw for your gentillesse!" quoth our Host. "What? Frankelin, pardie, Sir, well thou wost
That each of you must tellen at the least A tale or two, or breake his behest."
"That know I well, Sir," quoth the Frankelin; "I pray you have me not in disdain, Though I to this man speak a word or two." "Tell on thy tale, withoute wordes mo'." "Gladly, Sir Host," quoth he, "I will obey Unto your will; now hearken what I say; I will you not contrary in no wise,
As far as that my wittes may suffice. I pray to God that it may please you, Then wot I well that it is good enow.
"These olde gentle Bretons, in their days, Of divers aventures made lays, Rhymeden in their firste Breton tongue; Which layes with their instruments they sung, Or elles reade them for their pleasance; And one of them have I in remembrance, Which I shall say with good will as I can. But, Sirs, because I am a borel man,
At my beginning first I you beseech Have me excused of my rude speech. I learned never rhetoric, certain; Thing that I speak, it must be bare and plain. I slept never on the mount of Parnasso, Nor learned Marcus Tullius Cicero. Coloures know I none, withoute dread,
But such colours as growen in the mead, Or elles such as men dye with or paint; Colours of rhetoric be to me quaint; My spirit feeleth not of such mattere. But, if you list, my tale shall ye hear."

## THE TALE

In Armoric', that called is Bretagne, There was a knight, that lov'd and did his pain
To serve a lady in his beste wise;
And many a labour, many a great emprise,
He for his lady wrought, ere she were won: For she was one the fairest under sun, And eke thereto come of so high kindred, That well unnethes durst this knight for dread, Tell her his woe, his pain, and his distress But, at the last, she for his worthiness, And namely for his meek obeisance,
Hath such a pity caught of his penance,
That privily she fell of his accord To take him for her husband and her lord (Of such lordship as men have o'er their wives); And, for to lead the more in bliss their lives, Of his free will he swore her as a knight, That never in all his life he day nor night Should take upon himself no mastery Against her will, nor kithe her jealousy,
But her obey, and follow her will in all, As any lover to his lady shall; Save that the name of sovereignety That would he have, for shame of his degree. She thanked him, and with full great humbless She saide; "Sir, since of your gentleness Ye proffer me to have so large a reign, Ne woulde God never betwixt us twain, As in my guilt, were either war or strife:
Sir, I will be your humble true wife, Have here my troth, till that my hearte brest."
Thus be they both in quiet and in rest.
For one thing, Sires, safely dare I say, That friends ever each other must obey, If they will longe hold in company. Love will not be constrain'd by mastery. When mast'ry comes, the god of love anon Beateth his wings, and, farewell, he is gone. Love is a thing as any spirit free. Women of kind desire liberty,
And not to be constrained as a thrall,
And so do men, if soothly I say shall. Look who that is most patient in love, He is at his advantage all above.
Patience is a high virtue certain,
For it vanquisheth, as these clerkes sayn, Thinges that rigour never should attain. For every word men may not chide or plain. Learne to suffer, or, so may I go,
Ye shall it learn whether ye will or no. For in this world certain no wight there is, That he not doth or saith sometimes amiss. Ire, or sickness, or constellation,
Wine, woe, or changing of complexion,
Causeth full oft to do amiss or speaken: On every wrong a man may not be wreaken.
After the time must be temperance
To every wight that can of governance.
And therefore hath this worthy wise knight (To live in ease) sufferance her behight;
And she to him full wisly gan to swear
That never should there be default in her. Here may men see a humble wife accord; Thus hath she ta'en her servant and her lord, Servant in love, and lord in marriage. Then was he both in lordship and servage? Servage? nay, but in lordship all above, Since he had both his lady and his love: His lady certes, and his wife also, The which that law of love accordeth to. And when he was in this prosperrity, Home with his wife he went to his country, Not far from Penmark, where his dwelling was, And there he liv'd in bliss and in solace.
Who coulde tell, but he had wedded be,
The joy, the ease, and the prosperity, That is betwixt a husband and his wife? A year and more lasted this blissful life, Till that this knight, of whom I spake thus, That of Cairrud was call'd Arviragus, Shope him to go and dwell a year or twain
In Engleland, that call'd was eke Britain, To seek in armes worship and honour (For all his lust he set in such labour);
And dwelled there two years; the book saith thus.
Now will I stint of this Arviragus,
And speak I will of Dorigen his wife, That lov'd her husband as her hearte's life. For his absence weepeth she and siketh,
As do these noble wives when them liketh; She mourneth, waketh, waileth, fasteth, plaineth; Desire of his presence her so distraineth, That all this wide world she set at nought. Her friendes, which that knew her heavy thought, Comforte her in all that ever they may; They preache her, they tell her night and day, That causeless she slays herself, alas! And every comfort possible in this case They do to her, with all their business,
And all to make her leave her heaviness. By process, as ye knowen every one, Men may so longe graven in a stone, Till some figure therein imprinted be: So long have they comforted her, till she Received hath, by hope and by reason, Th' imprinting of their consolation, Through which her greate sorrow gan assuage; She may not always duren in such rage. And eke Arviragus, in all this care, Hath sent his letters home of his welfare, And that he will come hastily again, Or elles had this sorrow her hearty-slain. Her friendes saw her sorrow gin to slake,
And prayed her on knees for Godde's sake To come and roamen in their company, Away to drive her darke fantasy; And finally she granted that request, For well she saw that it was for the best.
Now stood her castle faste by the sea, And often with her friendes walked she, Her to disport upon the bank on high, There as many a ship and barge sigh,
Sailing their courses, where them list to go. But then was that a parcel of her woe,
For to herself full oft, "Alas!" said she, Is there no ship, of so many as I see, Will bringe home my lord? then were my heart All warish'd of this bitter paine's smart."
Another time would she sit and think, And cast her eyen downward from the brink; But when she saw the grisly rockes blake, For very fear so would her hearte quake, That on her feet she might her not sustene Then would she sit adown upon the green, And piteously into the sea behold, And say right thus, with careful sikes cold:
"Eternal God! that through thy purveyance Leadest this world by certain governance, In idle, as men say, ye nothing make;
But, Lord, these grisly fiendly rockes blake, That seem rather a foul confusion Of work, than any fair creation Of such a perfect wise God and stable, Why have ye wrought this work unreasonable? For by this work, north, south, or west, or east, There is not foster'd man, nor bird, nor beast: It doth no good, to my wit, but annoyeth.
See ye not, Lord, how mankind it destroyeth? A hundred thousand bodies of mankind Have rockes slain, all be they not in mind;
Which mankind is so fair part of thy work,
Thou madest it like to thine owen mark. Then seemed it ye had a great cherte Toward mankind; but how then may it be That ye such meanes make it to destroy? Which meanes do no good, but ever annoy. I wot well, clerkes will say as them lest, By arguments, that all is for the best, Although I can the causes not y-know; But thilke God that made the wind to blow,
As keep my lord, this is my conclusion: To clerks leave I all disputation: But would to God that all these rockes blake Were sunken into helle for his sake These rockes slay mine hearte for the fear." Thus would she say, with many a piteous tear.
Her friendes saw that it was no disport To roame by the sea, but discomfort, And shope them for to playe somewhere else.
They leade her by rivers and by wells, And eke in other places delectables; They dancen, and they play at chess and tables. So on a day, right in the morning-tide, Unto a garden that was there beside, In which that they had made their ordinance Of victual, and of other purveyance, They go and play them all the longe day: And this was on the sixth morrow of May, Which May had painted with his softe showers This garden full of leaves and of flowers: And craft of manne's hand so curiously Arrayed had this garden truely, That never was there garden of such price, But if it were the very Paradise.
Th'odour of flowers, and the freshe sight, Would have maked any hearte light That e'er was born, but if too great sickness
Or too great sorrow held it in distress; So full it was of beauty and pleasance. And after dinner they began to dance And sing also, save Dorigen alone Who made alway her complaint and her moan, For she saw not him on the dance go That was her husband, and her love also; But natheless she must a time abide And with good hope let her sorrow slide.
Upon this dance, amonge other men, Danced a squier before Dorigen That fresher was, and jollier of array As to my doom, than is the month of May.
He sang and danced, passing any man, That is or was since that the world began; Therewith he was, if men should him descrive, One of the beste faring men alive,
Young, strong, and virtuous, and rich, and wise, And well beloved, and holden in great price. And, shortly if the sooth I telle shall, Unweeting of this Dorigen at all,
This lusty squier, servant to Venus, Which that y-called was Aurelius, Had lov'd her best of any creature Two year and more, as was his aventure; But never durst he tell her his grievance; Withoute cup he drank all his penance. He was despaired, nothing durst he say, Save in his songes somewhat would he wray His woe, as in a general complaining; He said, he lov'd, and was belov'd nothing. Of suche matter made he many lays, Songes, complaintes, roundels, virelays
How that he durste not his sorrow tell, But languished, as doth a Fury in hell; And die he must, he said, as did Echo For Narcissus, that durst not tell her woe. In other manner than ye hear me say, He durste not to her his woe bewray, Save that paraventure sometimes at dances, Where younge folke keep their observances, It may well be he looked on her face In such a wise, as man that asketh grace, But nothing wiste she of his intent. Nath'less it happen'd, ere they thennes went,
Because that he was her neighebour,
And was a man of worship and honour, And she had knowen him of time yore,
They fell in speech, and forth aye more and more Unto his purpose drew Aurelius; And when he saw his time, he saide thus: Madam," quoth he, "by God that this world made, So that I wist it might your hearte glade, I would, that day that your Arviragus Went over sea, that I, Aurelius, Had gone where I should never come again; For well I wot my service is in vain. My guerdon is but bursting of mine heart.
Madame, rue upon my paine's smart, For with a word ye may me slay or save. Here at your feet God would that I were grave. I have now no leisure more to say: Have mercy, sweet, or you will do me dey."
She gan to look upon Aurelius; "Is this your will," quoth she, "and say ye thus? Ne'er erst," quoth she, "I wiste what ye meant:
But now, Aurelius, I know your intent. By thilke God that gave me soul and life,
Never shall I be an untrue wife In word nor work, as far as I have wit; I will be his to whom that I am knit; Take this for final answer as of me." But after that in play thus saide she.
"Aurelius," quoth she, "by high God above, Yet will I grante you to be your love (Since I you see so piteously complain); Looke, what day that endelong Bretagne
Ye remove all the rockes, stone by stone, That they not lette ship nor boat to gon,
I say, when ye have made this coast so clean Of rockes, that there is no stone seen, Then will I love you best of any man; Have here my troth, in all that ever I can; For well I wot that it shall ne'er betide. Let such folly out of your hearte glide. What dainty should a man have in his life
For to go love another manne's wife, That hath her body when that ever him liketh?" Aurelius full often sore siketh; Is there none other grace in you?" quoth he, "No, by that Lord," quoth she, "that maked me. Woe was Aurelius when that he this heard, And with a sorrowful heart he thus answer'd. "Madame, quoth he, "this were an impossible. Then must I die of sudden death horrible." And with that word he turned him anon.
Then came her other friends many a one, And in the alleys roamed up and down, And nothing wist of this conclusion, But suddenly began to revel new, Till that the brighte sun had lost his hue, For th' horizon had reft the sun his light (This is as much to say as it was night); And home they go in mirth and in solace; Save only wretch'd Aurelius, alas He to his house is gone with sorrowful heart. He said, he may not from his death astart. Him seemed, that he felt his hearte cold. Up to the heav'n his handes gan he hold, And on his knees bare he set him down. And in his raving said his orisoun. For very woe out of his wit he braid; He wist not what he spake, but thus he said; With piteous heart his plaint hath he begun Unto the gods, and first unto the Sun. He said; "Apollo God and governour Of every plante, herbe, tree, and flower, That giv'st, after thy declination, To each of them his time and his season, As thine herberow changeth low and high;
Lord Phoebus: cast thy merciable eye On wretched Aurelius, which that am but lorn. Lo, lord, my lady hath my death y-sworn, Withoute guilt, but thy benignity Upon my deadly heart have some pity. For well I wot, Lord Phoebus, if you lest, Ye may me helpe, save my lady, best. Now vouchsafe, that I may you devise How that I may be holp, and in what wise. Your blissful sister, Lucina the sheen, That of the sea is chief goddess and queen, -- Though Neptunus have deity in the sea, Yet emperess above him is she; -- Ye know well, lord, that, right as her desire Is to be quick'd and lighted of your fire,
For which she followeth you full busily, Right so the sea desireth naturally To follow her, as she that is goddess Both in the sea and rivers more and less. Wherefore, Lord Phoebus, this is my request, Do this miracle, or do mine hearte brest; That flow, next at this opposition, Which in the sign shall be of the Lion, As praye her so great a flood to bring, That five fathom at least it overspring The highest rock in Armoric Bretagne, And let this flood endure yeares twain: Then certes to my lady may I say, "Holde your hest," the rockes be away. Lord Phoebus, this miracle do for me, Pray her she go no faster course than ye; I say this, pray your sister that she go No faster course than ye these yeares two: Then shall she be even at full alway, And spring-flood laste bothe night and day. And but she vouchesafe in such mannere
To grante me my sov'reign lady dear, Pray her to sink every rock adown Into her owen darke regioun Under the ground, where Pluto dwelleth in Or nevermore shall I my lady win. Thy temple in Delphos will I barefoot seek. Lord Phoebus! see the teares on my cheek And on my pain have some compassioun." And with that word in sorrow he fell down, And longe time he lay forth in a trance. His brother, which that knew of his penance, Up caught him, and to bed he hath him brought, Despaired in this torment and this thought Let I this woeful creature lie; Choose he for me whe'er he will live or die.
Arviragus with health and great honour (As he that was of chivalry the flow'r) Is come home, and other worthy men. Oh, blissful art thou now, thou Dorigen! Thou hast thy lusty husband in thine arms, The freshe knight, the worthy man of arms, That loveth thee as his own hearte's life: Nothing list him to be imaginatif If any wight had spoke, while he was out, To her of love; he had of that no doubt; He not intended to no such mattere, But danced, jousted, and made merry cheer. And thus in joy and bliss I let them dwell, And of the sick Aurelius will I tell In languor and in torment furious Two year and more lay wretch'd Aurelius, Ere any foot on earth he mighte gon; Nor comfort in this time had he none, Save of his brother, which that was a clerk. He knew of all this woe and all this work; For to none other creature certain Of this matter he durst no worde sayn; Under his breast he bare it more secree Than e'er did Pamphilus for Galatee. His breast was whole withoute for to seen, But in his heart aye was the arrow keen, And well ye know that of a sursanure
In surgery is perilous the cure, But men might touch the arrow or come thereby.
His brother wept and wailed privily, Till at the last him fell in remembrance, That while he was at Orleans in France, -- As younge clerkes, that be likerous --
To readen artes that be curious, Seeken in every halk and every hern Particular sciences for to learn,-- He him remember'd, that upon a day At Orleans in study a book he say Of magic natural, which his fellaw, That was that time a bachelor of law All were he there to learn another craft,
Had privily upon his desk y-laft; Which book spake much of operations Touching the eight and-twenty mansions That longe to the Moon, and such folly As in our dayes is not worth a fly; For holy church's faith, in our believe, Us suff'reth none illusion to grieve. And when this book was in his remembrance Anon for joy his heart began to dance, And to himself he saide privily; "My brother shall be warish'd hastily
For I am sicker that there be sciences,
By which men make divers apparences, Such as these subtle tregetoures play.
For oft at feaste's have I well heard say, That tregetours, within a halle large, Have made come in a water and a barge, And in the halle rowen up and down. Sometimes hath seemed come a grim lioun, And sometimes flowers spring as in a mead; Sometimes a vine, and grapes white and red; Sometimes a castle all of lime and stone; And, when them liked, voided it anon:
Thus seemed it to every manne's sight. Now then conclude I thus; if that I might At Orleans some olde fellow find, That hath these Moone's mansions in mind, Or other magic natural above. He should well make my brother have his love. For with an appearance a clerk may make,
To manne's sight, that all the rockes blake Of Bretagne were voided every one,
And shippes by the brinke come and gon, And in such form endure a day or two; Then were my brother warish'd of his woe,
Then must she needes holde her behest,
Or elles he shall shame her at the least." Why should I make a longer tale of this? Unto his brother's bed he comen is, And such comfort he gave him, for to gon To Orleans, that he upstart anon, And on his way forth-ward then is he fare, In hope for to be lissed of his care.
When they were come almost to that city, But if it were a two furlong or three,
A young clerk roaming by himself they met, Which that in Latin thriftily them gret.
And after that he said a wondrous thing;
I know," quoth he, "the cause of your coming;" Aud ere they farther any foote went, He told them all that was in their intent. The Breton clerk him asked of fellaws The which he hadde known in olde daws, And he answer'd him that they deade were, For which he wept full often many a tear. Down off his horse Aurelius light anon, And forth with this magician is be gone Home to his house, and made him well at ease; Them lacked no vitail that might them please.
So well-array'd a house as there was one, Aurelius in his life saw never none. He shewed him, ere they went to suppere, Forestes, parkes, full of wilde deer. There saw he hartes with their hornes high, The greatest that were ever seen with eye. He saw of them an hundred slain with hounds, And some with arrows bleed of bitter wounds. He saw, when voided were the wilde deer,
These falconers upon a fair rivere, That with their hawkes have the heron slain. Then saw he knightes jousting in a plain. And after this he did him such pleasance, That he him shew'd his lady on a dance, In which himselfe danced, as him thought. And when this master, that this magic wrought, Saw it was time, he clapp'd his handes two, And farewell, all the revel is y-go.
And yet remov'd they never out of the house, While they saw all the sightes marvellous; But in his study, where his bookes be, They satte still, and no wight but they three. To him this master called his squier,
And said him thus, "May we go to supper? Almost an hour it is, I undertake, Since I you bade our supper for to make, When that these worthy men wente with me Into my study, where my bookes be." "Sir," quoth this squier, "when it liketh you. It is all ready, though ye will right now." "Go we then sup," quoth he, "as for the best; These amorous folk some time must have rest." At after supper fell they in treaty What summe should this master's guerdon be,
To remove all the rockes of Bretagne, And eke from Gironde to the mouth of Seine.
He made it strange, and swore, so God him save, Less than a thousand pound he would not have,
Nor gladly for that sum he would not gon.
Aurelius with blissful heart anon Answered thus; "Fie on a thousand pound! This wide world, which that men say is round, I would it give, if I were lord of it. This bargain is full-driv'n, for we be knit; Ye shall be payed truly by my troth. But looke, for no negligence or sloth, Ye tarry us here no longer than to-morrow." "Nay," quoth the clerk, "have here my faith to borrow." To bed is gone Aurelius when him lest,
And well-nigh all that night he had his rest, What for his labour, and his hope of bliss, His woeful heart of penance had a liss.
Upon the morrow, when that it was day, Unto Bretagne they took the righte way, Aurelius and this magician beside, And be descended where they would abide: And this was, as the bookes me remember, The colde frosty season of December. Phoebus wax'd old, and hued like latoun, That in his hote declinatioun Shone as the burned gold, with streames bright;
But now in Capricorn adown he light, Where as he shone full pale, I dare well sayn. The bitter frostes, with the sleet and rain, Destroyed have the green in every yard.
Janus sits by the fire with double beard, And drinketh of his bugle horn the wine: Before him stands the brawn of tusked swine And "nowel" crieth every lusty man
Aurelius, in all that ev'r he can, Did to his master cheer and reverence, And prayed him to do his diligence To bringe him out of his paines smart, Or with a sword that he would slit his heart. This subtle clerk such ruth had on this man, That night and day he sped him, that he can, To wait a time of his conclusion; This is to say, to make illusion, By such an appearance of jugglery (I know no termes of astrology), That she and every wight should ween and say, That of Bretagne the rockes were away, Or else they were sunken under ground. So at the last he hath a time found To make his japes and his wretchedness
Of such a superstitious cursedness.
His tables Toletanes forth he brought, Full well corrected, that there lacked nought, Neither his collect, nor his expanse years, Neither his rootes, nor his other gears, As be his centres, and his arguments, And his proportional convenients For his equations in everything. And by his eighte spheres in his working, He knew full well how far Alnath was shove From the head of that fix'd Aries above, That in the ninthe sphere consider'd is. Full subtilly he calcul'd all this. When he had found his firste mansion, He knew the remnant by proportion; And knew the rising of his moone well, And in whose face, and term, and every deal; And knew full well the moone's mansion Accordant to his operation; And knew also his other observances, For such illusions and such meschances, As heathen folk used in thilke days. For which no longer made he delays; But through his magic, for a day or tway,
It seemed all the rockes were away.
Aurelius, which yet despaired is Whe'er he shall have his love, or fare amiss,
Awaited night and day on this miracle: And when he knew that there was none obstacle, That voided were these rockes every one,
Down at his master's feet he fell anon, And said; "I, woeful wretch'd Aurelius, Thank you, my Lord, and lady mine Venus, That me have holpen from my cares cold." And to the temple his way forth hath he hold, Where as he knew he should his lady see. And when he saw his time, anon right he With dreadful heart and with full humble cheer
Saluteth hath his sovereign lady dear. "My rightful Lady," quoth this woeful man, "Whom I most dread, and love as I best can, And lothest were of all this world displease, Were't not that I for you have such disease, That I must die here at your foot anon, Nought would I tell how me is woebegone. But certes either must I die or plain; Ye slay me guilteless for very pain. But of my death though that ye have no ruth, Advise you, ere that ye break your truth: Repente you, for thilke God above, Ere ye me slay because that I you love. For, Madame, well ye wot what ye have hight; Not that I challenge anything of right Of you, my sovereign lady, but of grace: But in a garden yond', in such a place, Ye wot right well what ye behighte me, And in mine hand your trothe plighted ye, To love me best; God wot ye saide so, Albeit that I unworthy am thereto; Madame, I speak it for th' honour of you, More than to save my hearte's life right now; I have done so as ye commanded me, And if ye vouchesafe, ye may go see. Do as you list, have your behest in mind, For, quick or dead, right there ye shall me find; In you hes all to do me live or dey; But well I wot the rockes be away."
He took his leave, and she astonish'd stood; In all her face was not one drop of blood: She never ween'd t'have come in such a trap. "Alas!" quoth she, "that ever this should hap! For ween'd I ne'er, by possibility, That such a monster or marvail might be; It is against the process of nature." And home she went a sorrowful creature; For very fear unnethes may she go.
She weeped, wailed, all a day or two, And swooned, that it ruthe was to see: But why it was, to no wight tolde she, For out of town was gone Arviragus. But to herself she spake, and saide thus, With face pale, and full sorrowful cheer, In her complaint, as ye shall after hear. "Alas!" quoth she, "on thee, Fortune, I plain, That unware hast me wrapped in thy chain, From which to scape, wot I no succour, Save only death, or elles dishonour; One of these two behoveth me to choose. But natheless, yet had I lever lose
My life, than of my body have shame, Or know myselfe false, or lose my name; And with my death I may be quit y-wis. Hath there not many a noble wife, ere this,
And many a maiden, slain herself, alas! Rather than with her body do trespass? Yes, certes; lo, these stories bear witness.
When thirty tyrants full of cursedness Had slain Phidon in Athens at the feast, They commanded his daughters to arrest, And bringe them before them, in despite, All naked, to fulfil their foul delight; And in their father's blood they made them dance Upon the pavement, -- God give them mischance. For which these woeful maidens, full of dread, Rather than they would lose their maidenhead, They privily be start into a well,
And drowned themselves, as the bookes tell. They of Messene let inquire and seek Of Lacedaemon fifty maidens eke, On which they woulde do their lechery: But there was none of all that company That was not slain, and with a glad intent Chose rather for to die, than to assent To be oppressed of her maidenhead.
Why should I then to dien be in dread? Lo, eke the tyrant Aristoclides, That lov'd a maiden hight Stimphalides, When that her father slain was on a night, Unto Diana's temple went she right, And hent the image in her handes two,
From which image she woulde never go; No wight her handes might off it arace, Till she was slain right in the selfe place. Now since that maidens hadde such despite To be defouled with man's foul delight, Well ought a wife rather herself to sle, Than be defouled, as it thinketh me. What shall I say of Hasdrubale's wife, That at Carthage bereft herself of life? For, when she saw the Romans win the town, She took her children all, and skipt adown Into the fire, and rather chose to die, Than any Roman did her villainy. Hath not Lucretia slain herself, alas! At Rome, when that she oppressed was
Of Tarquin? for her thought it was a shame To live, when she hadde lost her name. The seven maidens of Milesie also Have slain themselves for very dread and woe, Rather than folk of Gaul them should oppress. More than a thousand stories, as I guess, Could I now tell as touching this mattere. When Abradate was slain, his wife so dear
Herselfe slew, and let her blood to glide In Abradate's woundes, deep and wide, And said, 'My body at the leaste way There shall no wight defoul, if that I may.' Why should I more examples hereof sayn? Since that so many have themselves slain, Well rather than they would defouled be, I will conclude that it is bet for me
To slay myself, than be defouled thus. I will be true unto Arviragus, Or elles slay myself in some mannere, As did Demotione's daughter dear, Because she woulde not defouled be. O Sedasus, it is full great pity To reade how thy daughters died, alas! That slew themselves for suche manner cas.
As great a pity was it, or well more,
The Theban maiden, that for Nicanor Herselfe slew, right for such manner woe. Another Theban maiden did right so; For one of Macedon had her oppress'd, She with her death her maidenhead redress'd. What shall I say of Niceratus' wife, That for such case bereft herself her life? How true was eke to Alcibiades His love, that for to dien rather chese, Than for to suffer his body unburied be? Lo, what a wife was Alceste?" quoth she. "What saith Homer of good Penelope? All Greece knoweth of her chastity. Pardie, of Laedamia is written thus, That when at Troy was slain Protesilaus,
No longer would she live after his day. The same of noble Porcia tell I may; Withoute Brutus coulde she not live, To whom she did all whole her hearte give.
The perfect wifehood of Artemisie
Honoured is throughout all Barbarie. O Teuta queen, thy wifely chastity To alle wives may a mirror be."
Thus plained Dorigen a day or tway, Purposing ever that she woulde dey;
But natheless upon the thirde night Home came Arviragus, the worthy knight, And asked her why that she wept so sore. And she gan weepen ever longer more. "Alas," quoth she, "that ever I was born! Thus have I said," quoth she; "thus have I sworn. " And told him all, as ye have heard before: It needeth not rehearse it you no more. This husband with glad cheer, in friendly wise,
Answer'd and said, as I shall you devise.
"Is there aught elles, Dorigen, but this?" "Nay, nay," quoth she, "God help me so, as wis This is too much, an it were Godde's will."
"Yea, wife," quoth he, "let sleepe what is still, It may be well par'venture yet to-day. Ye shall your trothe holde, by my fay. For, God so wisly have mercy on me,
I had well lever sticked for to be,
For very love which I to you have, But if ye should your trothe keep and save. Truth is the highest thing that man may keep." But with that word he burst anon to weep, And said; "I you forbid, on pain of death, That never, while you lasteth life or breath, To no wight tell ye this misaventure; As I may best, I will my woe endure, Nor make no countenance of heaviness, That folk of you may deeme harm, or guess." And forth he call'd a squier and a maid. "Go forth anon with Dorigen," he said, "And bringe her to such a place anon." They take their leave, and on their way they gon: But they not wiste why she thither went; He would to no wight telle his intent.
This squier, which that hight Aurelius, On Dorigen that was so amorous, Of aventure happen'd her to meet Amid the town, right in the quickest street,
As she was bound to go the way forthright
Toward the garden, there as she had hight. And he was to the garden-ward also; For well he spied when she woulde go Out of her house, to any manner place; But thus they met, of aventure or grace, And he saluted her with glad intent, And asked of her whitherward she went. And she answered, half as she were mad, "Unto the garden, as my husband bade, My trothe for to hold, alas! alas!" Aurelius gan to wonder on this case, And in his heart had great compassion Of her, and of her lamentation, And of Arviragus, the worthy knight, That bade her hold all that she hadde hight; So loth him was his wife should break her truth
And in his heart he caught of it great ruth,
Considering the best on every side, That from his lust yet were him lever abide, Than do so high a churlish wretchedness
Against franchise, and alle gentleness;
For which in fewe words he saide thus; "Madame, say to your lord Arviragus, That since I see the greate gentleness Of him, and eke I see well your distress, That him were lever have shame (and that were ruth)
Than ye to me should breake thus your truth, I had well lever aye to suffer woe,
Than to depart the love betwixt you two.
I you release, Madame, into your hond, Quit ev'ry surement and ev'ry bond,
That ye have made to me as herebeforn, Since thilke time that ye were born. Have here my truth, I shall you ne'er repreve
Of no behest; and here I take my leave,
As of the truest and the beste wife
That ever yet I knew in all my life. But every wife beware of her behest; On Dorigen remember at the least. Thus can a squier do a gentle deed, As well as can a knight, withoute drede."
She thanked him upon her knees bare, And home unto her husband is she fare,
And told him all, as ye have hearde said; And, truste me, he was so well apaid,
That it were impossible me to write. Why should I longer of this case indite? Arviragus and Dorigen his wife In sov'reign blisse ledde forth their life; Ne'er after was there anger them between; He cherish'd her as though she were a queen, And she was to him true for evermore; Of these two folk ye get of me no more.
Aurelius, that his cost had all forlorn,
Cursed the time that ever he was born. "Alas!" quoth he, "alas that I behight
Of pured gold a thousand pound of weight
To this philosopher! how shall I do? I see no more, but that I am fordo.
Mine heritage must I needes sell, And be a beggar; here I will not dwell, And shamen all my kindred in this place, But I of him may gette better grace.
But natheless I will of him assay
At certain dayes year by year to pay,
And thank him of his greate courtesy.
My trothe will I keep, I will not he."
With hearte sore he went unto his coffer,
And broughte gold unto this philosopher,
The value of five hundred pound, I guess,
And him beseeched, of his gentleness,
To grant him dayes of the remenant;
And said; "Master, I dare well make avaunt,
I failed never of my truth as yet.
For sickerly my debte shall be quit
Towardes you how so that e'er I fare
To go a-begging in my kirtle bare:
But would ye vouchesafe, upon surety,
Two year, or three, for to respite me,
Then were I well, for elles must I sell
Mine heritage; there is no more to tell."
This philosopher soberly answer'd,
And saide thus, when he these wordes heard;
"Have I not holden covenant to thee?"
"Yes, certes, well and truely," quoth he.
"Hast thou not had thy lady as thee liked?"
"No, no," quoth he, and sorrowfully siked.
"What was the cause? tell me if thou can."
Aurelius his tale anon began,
And told him all as ye have heard before,
It needeth not to you rehearse it more.
He said, "Arviragus of gentleness
Had lever die in sorrow and distress,
Than that his wife were of her trothe false."
The sorrow of Dorigen he told him als',
How loth her was to be a wicked wife,
And that she lever had lost that day her life;
And that her troth she swore through innocence;
She ne'er erst had heard speak of apparence
That made me have of her so great pity,
And right as freely as he sent her to me,
As freely sent I her to him again:
This is all and some, there is no more to sayn."
The philosopher answer'd; "Leve brother,
Evereach of you did gently to the other;
Thou art a squier, and he is a knight,
But God forbidde, for his blissful might,
But if a clerk could do a gentle deed
As well as any of you, it is no drede
Sir, I release thee thy thousand pound,
As thou right now were crept out of the ground,
Nor ever ere now haddest knowen me.
For, Sir, I will not take a penny of thee
For all my craft, nor naught for my travail;
Thou hast y-payed well for my vitaille;
It is enough; and farewell, have good day."
And took his horse, and forth he went his way.
Lordings, this question would I aske now,
Which was the moste free, as thinketh you?
Now telle me, ere that ye farther wend.
I can no more, my tale is at an end.