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# The Complete Works of Swami Vivekananda/Volume 6/Notes Of Class Talks And Lectures/On Raja-Yoga

The first stage of Yoga is Yama.
To master Yama five things are necessary: (1) Non-injuring any being by thought, word, and deed. (2) Speaking the truth in thought, word, and deed. (3) Non-covetousness in thought, word, and deed. (4) Perfect chastity in thought, word, and deed. (5) Perfect sinlessness in thought, word, and deed.
Holiness is the greatest power. Everything else quails before it. Then comes Asana, or posture, of a devotee. The seat must be firm, the head, ribs, and body in a straight line, erect. Say to yourself that you are firmly seated, and that nothing can move you. Then mention the perfection of the body, bit by bit, from head to foot. Think of it as being clear as crystal, and as a perfect vessel to sail over the sea of life.
Pray to God and to all the prophets and saviors of the world and holy spirits in the universe to help you.
Then for half an hour practice Pranayama or the suspending, restraining, and controlling of the breath, mentally repeating the word Om as you inhale and exhale the breath. Words charged with spirit have wonderful power.
The other stages of Yoga are: (1) Pratyahara or the restraint of the organs of sense from all outward things, and directing them entirely to mental impressions; (2) Dharana or steadfast concentration; (3) Dhyana or meditation; (4) Samadhi or abstract meditation. It is the highest and last stage of Yoga. Samadhi is perfect absorption of thought into the Supreme Spirit, when one realises, "I and my Father are one."
Do one thing at a time and while doing it put your whole soul into it to the exclusion of all else.
# The Complete Works of Swami Vivekananda/Volume 6/Notes Of Class Talks And Lectures/Religion Is Self-Abnegation

One cannot divide the rights of the universe. To talk of "right" implies limitation. It is not "right" but "responsibility". Each is responsible for the evil anywhere in the world. No one can separate himself from his brother. All that unites with the universal is virtue; all that separates is sin. You are a part of the Infinite. This is your nature. Hence you are your brother's keeper.
The first end of life is knowledge; the second end of life is happiness. Knowledge and happiness lead to freedom. But not one can attain liberty until every being (ant or dog) has liberty. Not one can be happy until all are happy. When you hurt anyone you hurt yourself, for you and your brother are one. He is indeed a Yogi who sees himself in the whole universe and the whole universe in himself. Self-sacrifice, not self-assertion, is the law of the highest universe. The world is so evil because Jesus' teaching, "Resist not evil", has never been tried. Selflessness alone will solve the problem. Religion comes with intense self-sacrifice. Desire nothing for yourself. Do all for others. This is to live and move and have your being in God.
# The Complete Works of Swami Vivekananda/Volume 6/Notes Of Class Talks And Lectures/Soul And God

Anything that is in space has form. Space itself has form. Either you are in space, or space is in you. The soul is beyond all space. Space is in the soul, not the soul in space.
Form is confined to time and space and is bound by the law of causation. All time is in us, we are not in time. As the soul is not in time and space, all time and space are within the soul. The soul is therefore omnipresent.
Our idea of God is the reflection of ourselves.
Old Persian and Sanskrit have affinities.
The primitive idea of God was identifying God with different forms of nature—nature-worship. The next stage was the tribal God. The next stage, the worship of kings.
The idea of God in heaven is predominant in all nations except in India. The idea is very crude.
The idea of the continuity of life is foolish. We can never get rid of death until we get rid of life.
# The Complete Works of Swami Vivekananda/Volume 6/Notes Of Class Talks And Lectures/On Bhakti-Yoga

Bhakti-Yoga is the path of systematised devotion for the attainment of union with the Absolute. It is the easiest and surest path to religion or realisation.
Love to God is the one essential to be perfect in this path.
There are five stages of love.
First, man wants help and has a little fear.
Second, when God is seen as Father.
Third, when God is seen as Mother. Then all women are looked upon as reflections of the Mother-god. With the idea of Mother-god real love begins.
Fourth, love for love's sake. Love for love's sake transcends all qualities.
Fifth, love in Divine-union. It leads to oneness or superconsciousness.
God is both Personal and Impersonal as we are personal and impersonal.
Prayer and praise are the first means of growth. Repeating the names of God has wonderful power.
Mantra is a special word, or sacred text, or name of God choosen by the Guru for repetition and reflection by the disciple. The disciple must concentrate on a personality for prayer and praise, and that is his Ishta.
These words (Mantras) are not sounds of words but God Himself, and we have them within us. Think of Him, speak of Him. No desire for the world! Buddhas's Sermon on the Mount was, "As thou thinkest, so art thou."
After attaining superconsiousness the Bhakta descends again to love and worship.
Pure love has no motive. It has nothing to gain.
After prayer and praise comes meditation. Then comes reflection on the name and on the Ishta of the individual.
Pray that that manifestation which is our Father, our Mother, may cut our bonds.
Pray, "Take us by the hand as a father takes his son, and leave us not."
Pray, "I do not want wealth or beauty, this world or another, but Thee, O God! Lord! I have become weary. Oh, take me by the hand, Lord, I take shelter with Thee. Make me Thy servant. Be Thou my refuge."
Pray, "Thou our Father, our Mother, our dearest Friend! Thou who bearest this universe, help us to bear the little burden of this our life. Leave us not. Let us never be separated from Thee. Let us always dwell in Thee."
When love to God is revealed and is all, this world appears like a drop.
Pass from non-existence to existence, from darkness to light.
# The Chatham News/USS Pittsburgh

Page 7: , Errors in original: para 4: "Pittsburg", para 5: "appreiation". Unreadable: "????" (possibly "town").
U.S.S. PITTSBURGH.
Officers and Men Give a Bell to Rochester Cathedral.
The following letter sent this week to the Dean of Rochester, speaks for itself:—
Dear Dr. Storrs,——Before the ship sails from Chatham, I wish to express to you our appreciation of the honour you have done us, in coming on board to address my officers and men, and for the special service which you held for us in your Cathedral.
We are grateful for these kindnesses, and I beg you to thank Mrs. Storrs, and the ladies of Rochester, for their entertainment of our men in the Guildhall, Rochester.
I hand you herewith a cheque for £52 10s, from Admiral Huse, the Officers and Men of Pittsburg, to cover the cost of re-casting a bell for the Cathedral chimes. I understand that it is agreeable to you to have the bell marked:
U.S.S. Pittsburgh, 1920.
Sincerely and respectfully yours,
J. W. TODD, Capt. U.S. Navy, Comdg.
# The Cheat

* Search for titles containing or beginning with: "The Cheat."
* sister projects: Wikipedia article, Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "The Cheat" (1904), a short story by Barry Pain
* The Cheat (1915), a silent film directed by Cecil B. DeMille
   * The Cheat (1923), a novel written by Russell Holman, based on the now-lost 1923 remake of the 1915 film
# The Chase

* Search for titles containing or beginning with: "The Chase."
* sister projects: Wikipedia article, Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* The Chase, a poem by Paul Laurence Dunbar
* The Chase, a poem by William Somerville
# The Cheat (Holman)

The Cheat
By Russell Holman
Based upon the story by Hector Turnbull
Pola Negri Edition Illustrated with scenes from the Paramount picture
Grosset & Dunlap PublishersNew York
Made in the United States of America
Copyright, 1923, by Grosset & Dunlap
* Chapter 1
* Chapter 2
* Chapter 3
* Chapter 4
* Chapter 5
* Chapter 6
* Chapter 7
* Chapter 8
* Chapter 9
* Chapter 10
* Chapter 11
* Chapter 12
* Chapter 13
* Chapter 14
* Chapter 15
* Chapter 16
* Chapter 17
* Chapter 18
* Chapter 19
* Chapter 20
* Chapter 21
* Chapter 22
* Chapter 23
* Chapter 24
* Chapter 25
* Chapter 26
This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Chartist Movement/Front matter

PUBLICATIONS OF THE UNIVERSITY OF MANCHESTER
HISTORICAL SERIES
No. XXXI
THE CHARTIST MOVEMENT
Published by the University of Manchester at THE UNIVERSITY PRESS (H. M. McKechnie, Secretary)
12 Lime Grove, Oxford Road, MANCHESTER
LONGMANS, GREEN & CO.
London: 39 Paternoster Row
New York: 443-449 Fourth Avenue and Thirtieth Street
Chicago: Prairie Avenue and Twenty-fifth Street
Bombay : Hornby Road
Calcutta: 6 Old Court House Street
Madras: 167 Mount Road
# The Czechoslovak Review/Volume 3/Aerial service between Paris and Prague

​It is announced that a daily aerial service between Paris and Prague has been established. Czechoslovaks delegates to the peace conference will now be enabled to keep in touch with their government in Prague.
This work was published before January 1, 1929 and is anonymous or pseudonymous due to unknown authorship. It is in the public domain in the United States as well as countries and areas where the copyright terms of anonymous or pseudonymous works are 95 years or less since publication.
Public domainPublic domainfalsefalse
# The Czechoslovak Review/Volume 3/A member of Czechoslovak parliament receives 12.000 crowns yearly

​A member of Czechoslovak parliament receives 12.000 crowns yearly which previous to the war would have equaled $2400. At the present rate of exchange it amounts to $600. The head of the press bureau is paid 1200 crowns monthly and his assistants get 700 crowns. The salary of the ordinary government clerk does not compare favorably with the wages earned by street-cleaners und unskilled laborers. These men, therefore, do not work for anv monetary reward, but for what they call “idealismus.”
This work was published before January 1, 1929 and is anonymous or pseudonymous due to unknown authorship. It is in the public domain in the United States as well as countries and areas where the copyright terms of anonymous or pseudonymous works are 95 years or less since publication.
Public domainPublic domainfalsefalse
# The Czechoslovak Review/Volume 3/American Czechoslovak Board

AMERICAN CZECHOSLOVAK BOARD.
The executive committee of the American Czechoslovak Board met in Chicago on January 18. Secretary Vojta Beneš announced that the Bohemian National Alliance had sent one million francs to Paris to be employed for the relief of war suffering in Bohemia. From reports of other delegates it appeared that more funds were on hand which could be used for the same purpose.
Among the actions taken at this meeting was the decision to send a delegation of six Czechs and six Slovaks to Czechoslovakia as early as possible. One of the matters to be taken up by this commission is the exchange of students between America and Bohemia. A full meeting of the Board with representatives of women’s relief organizations was called to meet at Cleveland on March 1 and 2.
This work was published before January 1, 1929 and is anonymous or pseudonymous due to unknown authorship. It is in the public domain in the United States as well as countries and areas where the copyright terms of anonymous or pseudonymous works are 95 years or less since publication.
Public domainPublic domainfalsefalse
# The Czechoslovak Review/Volume 3/American nurses in Prague

AMERICAN NURSES IN PRAGUE.
As part of the American Red Cross policy of making secure the benefits arising from its help to the hardpressed small states of Europe, both during the war and since the armistice, two nurses are sailing for overseas to establish a training school for nurses under the American Red Cross and the Czechoslovak government at Prague, Bohemia. Miss Marion Parsons, of Canton, Mass., recently chief nurse of general hospital No. 22, of the British Expeditionary force, and Miss Alotta M. Lentell, who served with the American Red Cross at La Panne, Belgium, are the two nurses assigned to the work.
During the three years that these nurses will develop the school at Prague, two young women from Czechoslovakia will be sent to this country to enter an American training school for nurses to prepare themselves to carry on the work initiated by the Americans, upon their return.
This work was published before January 1, 1929 and is anonymous or pseudonymous due to unknown authorship. It is in the public domain in the United States as well as countries and areas where the copyright terms of anonymous or pseudonymous works are 95 years or less since publication.
Public domainPublic domainfalsefalse
# The Czechoslovak Review/Volume 3/A visit to the Czechoslovak Assembly

​“A visit to the Czechoslovak Assembly is sure to be a revelation to one familiar with American legislative methods. The Czech parliamentarians do not affect that leisurely boredom which has become the habit of American congressmen. In fact they take an almost shameless interest in their work. They sit up very straight, look searchingly at whoever happens to occupy the floor, and interupt him with frequent cries of approval or dissent. After the session they gather in the corridors of the building, eagerly discussing the current bills. The amount of business which they have plowed through since their initial meeting, three months ago, is astonishing. A printed book six inches in thickness, filled with laws that touch upon every phase of social and political re-organization, stands as a monument to their industry.”
This work was published before January 1, 1929 and is anonymous or pseudonymous due to unknown authorship. It is in the public domain in the United States as well as countries and areas where the copyright terms of anonymous or pseudonymous works are 95 years or less since publication.
Public domainPublic domainfalsefalse
# The Czechoslovak Review/Volume 3/Alice Masaryk Fund

ALICE MASARYK FUND.
Miss Emma Novákova who came to the United States in June to arouse interest on behalf of the Czechoslovak Red Cross sailed back at the end of August, after a trip that took her as far as Nebraska and Kansas and involved making more than a hundred addresses. Lieut. Sedley C. Peck who served in Prague as Hoover’s assistant and there learned to like the Czechoslovak people accompanied Miss Novákova and in English addresses told of what he saw in Prague and how greatly the children were in need of more food and proper medicines.
This brief campaign, coming in the midst of the hot weather, could not reach the great masses of the American people, and its effect was limited to Americans of Czechoslovak descent. With the assistance of the Bohemian National Alliance and especially the Slovak League collections were taken for the Alice Masaryk Fund, and Miss Novákova was able to take with her about one hundred thousand dollars as a fund for purchase of milk and cod liver oil for sick children. The campaign is still going on and will bring greater results.
At the same time charitable hearts in America kept sending help to the needy in the old country in another way. The American Czechoslovak Board opened an office in Chicago for the purpose of assisting people here to send packages of clothing to relatives in Bohemia and Slovakia. Through the co-operation of the Czechoslovak Commercial Commission low rates were secured, and in July and August the Chicago office under the direction of Fráňa Klepal forwarded $600,000 worth of goods to the Czechoslovak Republic most of it clothing, as that is the principal need over there; some of the boxes are intended for the general distribution by the Red Cross. As parcel post to Czechoslovakia will soon be in operation and as there are now many commercial houses offering transportation at a moderate rate, the Board intends to close soon this branch of its activities.
This work was published before January 1, 1929 and is anonymous or pseudonymous due to unknown authorship. It is in the public domain in the United States as well as countries and areas where the copyright terms of anonymous or pseudonymous works are 95 years or less since publication.
Public domainPublic domainfalsefalse
# The Complete Works of Swami Vivekananda/Volume 8/Epistles - Fourth Series/XCI Miss Noble

XCI
To Sister Nivedita
ALAMBAZAR MATH,
CALCUTTA,
5th May, 1897.
MY DEAR MISS NOBLE,
Your very very kind, loving, and encouraging letter gave me more strength than you think of.
There are moments when one feels entirely despondent, no doubt — especially when one has worked towards an ideal during a whole life's time and just when there is a bit of hope of seeing it partially accomplished, there comes a tremendous thwarting blow. I do not care for the disease, but what depresses me is that my ideals have not had yet the least opportunity of being worked out. And you know, the difficulty is money.
The Hindus are making processions and all that, but they cannot give money. The only help I got in the world was in England, from Miss Müller, and Mr. Sevier. I thought there that a thousand pounds was sufficient to start at least the principal centre in Calcutta, but my calculation was from the experience of Calcutta ten or twelve years ago. Since then the prices have gone up three or four times.
The work has been started anyhow. A rickety old little house has been rented for six or seven shillings, where about twenty-four young men are being trained. I had to go to Darjeeling for a month to recover my health, and I am glad to tell you I am very much better, and would you believe it, without taking any medicine, only by the exercise of mental healing! I am going again to another hill station tomorrow, as it is very hot in the plains. Your society is still living, I am sure. I will send you a report, as least every month, of the work done here. The London work is not doing well at all, I hear, and that was the main reason why I would not come to England just now — although some of our Rajas going for the Jubilee tried their best to get me with them — as I would have to work hard again to revive the interest in Vedanta. And that would mean a good deal more trouble physically.
I may come over for a month or so very soon however. Only if I could see my work started here, how gladly and freely would I travel about!
So far about work. Now about you personally. Such love and faith and devotion and appreciation like yours, dear Miss Noble, repays a hundred times over any amount of labour one undergoes in this life. May all blessings be yours. My whole life is at your service, as we may say in our mother tongue.
It never was and never will be anything but very very welcome, any letters from you and other friends in England. Mr. and Mrs. Hammond wrote two very kind and nice letters and Mr. Hammond a beautiful poem in The Brahmavadin, although I did not deserve it a bit. I will write to you again from the Himalayas, where thought will be clear in sight of the snows and the nerves more settled than in this burning plains. Miss Müller is already in Almora. Mr. and Mrs. Sevier go to Simla. They have been in Darjeeling so long. So things come and go, dear friend. Only the Lord is unchangeable and He is Love. May He make our heart His eternal habitation is the constant prayer of,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 8/Epistles - Fourth Series/V Sir

V
(Translated from Bengali)
BAGHBAZAR,
CALCUTTA,
4th June, 1890.
RESPECTED SIR, (Shri Pramadadas Mitra)
I got your letter. There is no doubt that your advice is very wise. It is quite true that the Lord's Will will prevail. We also are spreading out here and there in small groups of two or three. I also got two letters from brother Gangadhar. He is at present in the house of Gagan Babu suffering from an attack of influenza. Gagan Babu is taking special care of him. He will come here as soon as he recovers. Our respectful salutations to you.
Your servant,
VIVEKANANDA.
PS. Abhedananda and others are all doing well.
V.
# The Complete Works of Swami Vivekananda/Volume 8/Epistles - Fourth Series/XCV Miss Noble

XCV
To Sister Nivedita
ALMORA,
20th June, 1897.
MY DEAR MISS NOBLE,
. . . Let me tell you plainly. Every word you write I value, and every letter is welcome a hundred times. Write whenever you have a mind and opportunity, and whatever you like, knowing that nothing will be misinterpreted, nothing unappreciated. I have not had any news of the work for so long. Can you tell me anything? I do not expect any help from India, in spite of all the jubilating over me. They are so poor!
But I have started work in the fashion in which I myself was trained — that is to say, under the trees, and keeping body and soul together anyhow. The plan has also changed a little. I have sent some of my boys to work in the famine districts. It has acted like a miracle. I find, as I always thought, that it is through the heart, and that alone, that the world can be reached. The present plan is, therefore, to train up numbers of young men (from the highest classes, not the lowest. For the latter I shall have to wait a little), and the first attack will be made by sending a number of them over a district. When these sappers and miners of religion have cleared the way, there will then be time enough to put in theory and philosophy.
A number of boys are already in training, but the recent earthquake has destroyed the poor shelter we had to work in, which was only rented, anyway. Never mind. The work must be done without shelter and under difficulties. . . . As yet it is shaven heads, rags, and casual meals. This must change, however, and will, for are we not working for it, head and heart? . . .
It is true in one way that the people here have so little to give up — yet renunciation is in our blood. One of my boys in training has been an executive engineer, in charge of a district. That means a very big position here. He gave it up like straw! . . .
With all love,
Yours in the Truth,
VIVEKANANDA.