OpenLLM-France/wikimedia huggingface dataset:
# The Annotated Prince/Chapter XV
## Chapter XV: Of the Qualities In Respect of Which Men, and Most of all Princes, Are Praised or Blamed

It now remains for us to consider what ought to be the conduct and bearing of a Prince in relation to his subjects and friends. And since I know that many have written on this subject, I fear it may be thought presumptuous in me to write of it also; the more so, because in my treatment of it, I depart from the views that others have taken.
But since it is my object to write what shall be useful to whosoever understands it, it seems to me better to follow the real truth of things than an imaginary view of them. For many Republics and Princedoms have been imagined that were never seen or known to exist in reality. And the manner in which we live, and that in which we ought to live, are things so wide asunder, that he who quits the one to betake himself to the other is more likely to destroy than to save himself; since any one who would act up to a perfect standard of goodness in everything, must be ruined among so many who are not good. It is essential, therefore, for a Prince who desires to maintain his position, to have learned how to be other than good, and to use or not to use his goodness as necessity requires.
Laying aside, therefore, all fanciful notions concerning a Prince, and considering those only that are true, I say that all men when they are spoken of, and Princes more than others from their being set so high, are characterized by some one of those qualities which attach either praise or blame. Thus one is accounted liberal, another miserly (which word I use, rather than avaricious, to denote the man who is too sparing of what is his own, avarice being the disposition to take wrongfully what is another’s); one is generous, another greedy; one cruel, another tender-hearted; one is faithless, another true to his word; one effeminate and cowardly, another high-spirited and courageous; one is courteous, another haughty; one impure, another chaste; one simple, another crafty; one firm, another facile; one grave, another frivolous; one devout, another unbelieving; and the like. Every one, I know, will admit that it would be most laudable for a Prince to be endowed with all of the above qualities that are reckoned good; but since it is impossible for him to possess or constantly practise them all, the conditions of human nature not allowing it, he must be discreet enough to know how to avoid the infamy of those vices that would deprive him of his government, and, if possible, be on his guard also against those which might not deprive him of it; though if he cannot wholly restrain himself, he may with less scruple indulge in the latter. He need never hesitate, however, to incur the reproach of those vices without which his authority can hardly be preserved; for if he well consider the whole matter, he will find that there may be a line of conduct having the appearance of virtue, to follow which would be his ruin, and that there may be another course having the appearance of vice, by following which his safety and well-being are secured.

## Notes

The Annotated Prince - Chapter XV
# The Answer (Kipling)

* "The Answer" in The Seven Seas (1896)
* "An Answer" in Departmental Ditties and Ballads and Barrack-Room Ballads (1919)
# The Answered Prayer

* Search for titles containing or beginning with: "The Answered Prayer."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "The Answered Prayer", a poem by Mary Elizabeth Blake
* "The Answered Prayer", a poem by Annie Maria Lawrence Clark
* "The Answered Prayer", a poem by Martha Lavinia Hoffman
# The Ansaldo San Giorgio I v. Rheinstrom Brothers Company

United States Supreme Court
294 U.S. 494
The Ansaldo San Giorgio I v. Rheinstrom Brothers Company
Argued: Feb. 13, 1935. --- Decided: March 4, 1935
Mr. Homer L. Loomis, of New York City, for petitioner.
Mr. D. Roger Englar, of New York City, for respondent.
Mr. Justice ROBERTS delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# T.Y.S.O.N.

T.Y.S.O.N. is a poem by Banjo Paterson, first published in The Australasian Pastoralists' Review, on December 15, 1898.

#### T.Y.S.O.N.
##### by A. B. "Banjo" Paterson

Across the Queensland border line The mobs of cattle go; They travel down in sun and shine On dusty stage, and slow. The drovers, riding slowly on To let the cattle spread, Will say: "Here's one old landmark gone, For old man Tyson's dead."
What tales there'll be in every camp By men that Tyson knew! The swagmen, meeting on the tramp, Will yarn the long day through, And tell of how he passed as "Brown", And fooled the local men: "But not for me ~~ I struck the town, And passed the message further down; That's T.Y.S.O.N.!"
There stands a little country town Beyond the border line, Where dusty roads go up and down, And banks with pubs combine. A stranger came to cash a cheque ~~ Few were the words he said ~~ A handkerchief about his neck, An old hat on his head.
A long grey stranger, eagle-eyed ~~ "Know me? Of course you do?" "It's not my work," the boss replied, "To know such tramps as you." "Well, look here, Mister, don't be flash," Replied the stranger then, "I never care to make a splash, I'm simple, but I've got the cash; I'm T.Y.S.O.N."
But in that last great drafting-yard, Where Peter keeps the gate, And souls of sinners find it barred, And go to meet their fate, There's one who ought to enter in For good deeds done on earth, One who from Peter's self must win That meed of sterling worth.
Not to the strait and narrow gate Reserved for wealthy men, But to the big gate, opened wide, The grizzled figure, eagle-eyed, Will saunter up ~~ and then Old Peter'll say: "Let's pass him through; There's many a thing he used to do, Good-hearted things that no one knew; That's T.Y.S.O.N."
The Australasian Pastoralists' Review, 15 December 1898
This work is in the public domain in Australia because it was created in Australia and the term of copyright has expired. According to Australian Copyright Council - Duration of Copyright, the following works are public domain:
* published non-government works whose author died before January 1, 1955,
* anonymous or pseudonymous works and photographs published before January 1, 1955, and
* government works published more than 50 years ago (before January 1, 1974).
This work is also in the public domain in the United States because it was first published outside the United States (and not published in the U.S. within 30 days), and it was first published before 1989 without complying with U.S. copyright formalities (renewal and/or copyright notice) and it was in the public domain in Australia on the URAA date (January 1, 1996). This is the combined effect of Australia having joined the Berne Convention in 1928, and of 17 USC 104A with its critical date of January 1, 1996.
Because the Australian copyright term in 1996 was 50 years, the critical date for copyright in the United States under the URAA is January 1, 1946.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# TRICARE Affirmation Act

Note: This is the original legislation as it was initially enacted. Any subsequent amendments hosted on Wikisource may be listed using What Links Here.
An Act To amend the Internal Revenue Code of 1986 to ensure that health coverage provided by the Department of Defense is treated as minimal essential coverage.
    Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled,

#### Section 1. Short Title.

This Act may be cited as the ‘‘TRICARE Affirmation Act’’.

#### Sec. 2. Treatment of Department of Defense Health Coverage as Minimal Essential Coverage.

    (a) In General.—Section 5000A(f)(1)(A) of the Internal Revenue Code of 1986, as added by section 1501(b) of the Patient Protection and Affordable Care Act, is amended—
       (1) by striking clause (iv) and inserting the following new clause:
          ‘‘(iv) medical coverage under chapter 55 of title 10, United States Code, including coverage under the TRICARE program;’’;
       (2) by striking ‘‘or’’ at the end of clause (v);
       (3) by striking the period at the end of clause (vi) and inserting ‘‘; or’’; and
       (4) by inserting after clause (vi) the following new clause:
          ‘‘(vii) the Nonappropriated Fund Health Benefits Program of the Department of Defense, established under section 349 of the National Defense Authorization Act for Fiscal Year 1995 (Public Law 103-337; 10 U.S.C. 1587 note).’’.
    (b) Effective Date.—The amendments made by this section shall take effect as if included in section 1501(b) of the Patient Protection and Affordable Care Act and shall be executed immediately after the amendments made by such section 1501(b).
Approved April 26, 2010.

## Legislative History

* H.R. 4887
   * CONGRESSIONAL RECORD, Vol. 156 (2010):
   ** Mar. 20, considered and passed House.
   ** Apr. 12, considered and passed Senate.
This work is in the public domain in the U.S. because it is an edict of a government, local or foreign. See § 313.6(C)(2) of the Compendium II: Copyright Office Practices. Such documents include "legislative enactments, judicial decisions, administrative rulings, public ordinances, or similar types of official legal materials" as well as "any translation prepared by a government employee acting within the course of his or her official duties."
These do not include works of the Organization of American States, United Nations, or any of the UN specialized agencies. See Compendium III § 313.6(C)(2) and 17 U.S.C. 104(b)(5).
A non-American governmental edict may still be copyrighted outside the U.S. Similar to {{PD-in-USGov}}, the above U.S. Copyright Office Practice does not prevent U.S. states or localities from holding copyright abroad, depending on foreign copyright laws and regulations.
Public domainPublic domainfalsefalse
# The Aquarian Gospel of Jesus the Christ/Chapter 37

Jesus is presented with a camel. He goes to Lahore where he abides with Ajainin, whom he teaches. Lesson of the wandering musicians. Jesus resumes his journey.
1. A Caravan of merchantmen were journeying through the Kashmar vale as Jesus passed that way, and they are going to Lahore, a city of the Hand, the five-stream land.
2. The merchantmen had heard the prophet speak, had seen his mighty works in Leh, and they were glad to see him once again.
3. And when they knew that he was going to Lahore and then across the Sind, through Persia and the farther West, and that he had no beast on which to ride,
4. They freely gave to him a noble bactrian beast, well saddled and equipped, and Jesus journeyed with the caravan.
5. And when he reached Lahore, Ajainin and some other Brahmic priests, received him with delight.
6. Ajainin was the priest who came to Jesus in the night time in Benares many months before, and heard he words of truth.
7. And Jesus was Ajainin's guest; he taught Ajainin many things; revealed to him the secrets of the healing art.
8. He taught him how he could control the spirits of the air, the fire, the water and the earth; and he explained to him the secret doctrine of forgiveness, and the blotting out of sins.
9. One day Ajainin sat with Jesus in the temple porch; a band of wandering singers and musicians paused before the court to sing and play.
10. Their music was most rich and delicate, and Jesus said, Among the high-breed people of the land we hear no sweeter music than that these uncouth children of the wilderness bring here to us.
11. From whence this talent and this power? In one short life they could not gain such grace of voice, such knowledge of the laws of harmony and tone.
12. Men call them prodigies. There are no prodigies. All things result from natural law.
13. These people are not young. A thousand years would not suffice to give them such divine expressiveness, and such purity of voice and touch.
14. Ten thousand years ago these people mastered harmony. In days of old they trod the busy thoroughfares of life, and caught the melody of birds, and played on harps of perfect form.
15. And they have come again to learn still other lessons from the varied notes of manifests.
16. These wandering people form a part of heaven's orchestra, and in the land of perfect things the very angels will delight to hear them play and sing.
17. And Jesus taught the common people of Lahore; he healed their sick, and showed to them the way to rise to better things by helpfulness.
18. He said, We are not rich by what we get and hold; the only things we keep are those we give away.
19. If you would live the perfect life, give forth your life in service for your kind, and for the forms of life that men esteem the lower forms of life.
20. But Jesus could not tarry longer in Lahore; he bade the priests and other friends farewell; and then he took his camel and he went his way toward the Sind.
# The Aquarian Gospel of Jesus the Christ/Chapter 42

Jesus bids the magians farewell. Goes to Assyria. Teaches the people in Ur of Chaldea. Meets Ashbina, with whom he visits many towns and cities, teaching and healing the sick.
1. In Persia Jesus' work was done and he resumed his journey towards his native land.
2. The Persian sage went with him to the Euphrates; then with a pledge that they would meet again in Egypt land the masters said, Farewell.
3. And Kaspar went his way unto his home beside the Caspian Sea; and Jesus soon was in Chaldea, cradle land of Israel.
4. In Ur, where Abraham was born, he tarried for a time; and when he told the people who he was, and why he came, they came from near and far to speak to him.
5. He said to them, We all are kin. Two thousand years and more ago, our Father Abraham lived here in Ur, and then he worshipped God the One, and taught the people in these sacred groves.
6. And he was greatly blessed; becoming father of the mighty hosts of Israel.
7. Although so many years have passed since Abraham and Sarah walked these ways, a remnant of their kindred still abide in Ur.
8. And in there hearts the God of Abraham is still adored, and faith and justice are the rocks on which they build.
9. Behold this land! It is no more the fruitful land that Abraham loved so well; the rains come not as in the former times; the vine is not productive now, and withered are the figs.
10. But this shall not for ever be; the time will come when all your deserts will rejoice; when flowers will bloom; when all your vines will bend their heads with luscious fruit; shepherds will again be glad.
11. And Jesus preached to them the gospel of goodwill, and peace on earth. He told them of the brotherhood of life, and of the inborn powers of man, and of the kingdom of the soul.
12. And as he spoke, Ashbina, greatest sage of all Assyria, stood before his face.
13. The people knew the sage, for he had often taught them in their sacred halls and groves, and they rejoiced to see his face.
14. Ashbina said, My children of Chaldea, hear! Behold, for you are greatly blest to- day, because a prophet of the living God has come to you.
15. Take heed to what this master says, for he gives forth the words that God has given him.
16. And Jesus and the sage went through the towns and cities of Chaldea and of the lands between the Tigris and the Euphrates;
17. And Jesus healed a multitude of people who were sick.
# The Aquarian Gospel of Jesus the Christ/Chapter 38

Jesus crosses Persia. Teaches and heals in many places. Three magian priests meet him as he nears Persepolis. Kaspar, and two other Persian masters, meet him in Persepolis. The seven masters sit in silence seven days.
1. Four-and-Twenty years of age was Jesus when he entered Persia on his homeward way.
2. In many a hamlet, town and neighbourhood he paused a while and taught and healed.
3. The priests and ruling classes did not welcome him, because he censured them for cruelty to those of low estate.
4. The common people followed him in throngs
5. At times the chiefs made bold to try to hinder him, forbidding him to teach or heal the sick. But he regarded not their angry threats; he taught, and healed the sick.
6. In time he reached Persepolis, the city where the kings of Persia were entombed; the city of the learned magi, Hor, and Lun, and Mer, the three wise men.
7. Who, four-and-twenty years before, had seen the star of promise rise above Jerusalem, and who had journeyed to the West to find the new-born king;
8. And were the first to honour Jesus as the master of the age, and gave him gifts of gold, gum-thus and myrrh.
9. These magi knew, by ways that masters always know, when Jesus neared Persepolis; and then they girt themselves, and went to meet him on the way.
10. And when they met, a light much brighter than the light of day, surrounded them, and men who saw the four stand in the way declared they were transfigured; seeming more like gods than men.
11. Now, Hor and Lun were aged men, and Jesus placed them on his beast to ride into Persepolis; whilst he and Mer led on the way.
12. And when they reached the magi's home they all rejoiced. And Jesus told the thrilling story of his life, and Hor and Lun and Mer spoke not; they only looked to heaven, and in their hearts praised God.
13. Three wise men from the North were Persepolis; and they were Kaspar, Zara and Melzone; and Kaspar was the wisest master of the Magian land. These three were at the home of Hor and Lun and Mer when Jesus came.
14. For seven days these seven men spoke not; they sat in silence in the council hall in close communion with the Silent Brotherhood.
15. They sought for light, for revelation and for power. The laws and precepts of the coming age required all the wisdom of the masters of the world.
# The Aquarian Gospel of Jesus the Christ/Chapter 39

Jesus attends a feast in Persepolis. Speaks to the people, reviewing the magian philosophy. Explains the origin of evil. Spends the night in prayer.
1. A feast in honour of the magian God was being held, and many men were gathered in Persepolis.
2. And on the great day of the feast the ruling magian master said, Within these sacred walls is liberty; whoever wills to speak may speak.
3. And Jesus standing in the midst of all the people, said, My brothers, sisters, children of our Father-God:
4. Most blest are you among the sons of men today, because you have such just conceptions of the Holy One and man.
5. Your purity in worship and in life is pleasing unto God; and to your master, Zarathustra, praise is due.
6. Well say you all, There is one God from whose great being there came forth the seven Spirits that created heaven and earth; and manifest unto the sons of men are these great Spirits in the sun, and moon, and stars.
7. But in your sacred books we read that two among these seven are of superior strength; that one of these created all the good; the other one created all that evil is.
8. I pray you, honoured masters, tell me how that evil can be born of that which is all good?
9. A magus rose and said, If you will answer me, your problem will be solved.
10. We all do recognize the fact that evil is. Whatever is, must have a cause, If God, the One, made not this evil, then, where is the God who did?
11. And Jesus said, Whatever God, the One, has made is good, and like the great first Cause, the seven Spirits all are good, and everything that comes from their creative hands is good.
12. Now, all created things have colours, tones and forms their own; but certain tones, though good and pure themselves, when mixed, produce inharmonies, discordant tones.
13. And certain things, though good and pure, when mixed, produce discordant things, yea, poisonous things, that men call evil things.
14. So evil is the inharmonious blending of the colours, tones, or forms of good.
15. Now, man is not all-wise, and yet has will his own. He has the power, and he uses it, to mix God's good things in a multitude of ways, and every day he makes discordant sounds, and evil things.
16. And every tone and form, be it of good, or ill, becomes a living thing, a demon, sprite, or spirit of a good or vicious kind.
17. Man makes his evil thus; and then becomes afraid of him and flees; his devil is emboldened, follows him away and casts him into torturing fires.
18. The devil and the burning fires are both the works of man, and none can put the fires out and dissipate the evil one, but man who made them both.
19. Then Jesus stood aside, and not a magus answered him.
20. And he departed from the throng and went into a secret place to pray.
# The Aquarian Gospel of Jesus the Christ/Chapter 4

Consecration of Jesus. Mary offers sacrifices. Simeon and Anna prophesy. Anna is rebuked for worshipping the child. The family returns to Bethlehem.
1. Now, Mary took her son, when he was forty days of age, up to the temple in Jerusalem, and he was consecrated by the priest.
2. And then she offered purifying sacrifices for herself, according to the custom of the Jews; a lamb and two young turtle doves.
3. A pious Jew named Simeon was in the temple serving God.
4. From early youth he had been looking for Immanuel to come, and he had prayed to God that he might not depart until his eyes had seen Messiah in the flesh.
5. And when he saw the infant Jesus he rejoiced and said, I now am ready to depart in peace, for I have seen the king.
6. And then he took the infant in his arms and said, Behold, this child will bring a sword upon my people, Israel, and all the world; but he will break the sword and then the nations will learn war no more.
7. The master's cross I see upon the forehead of this child, and he will conquer by this sign.
8. And in the temple was a widow, four and eighty years of age, and she departed not, but night and day she worshipped God.
9. And when she saw the infant Jesus she exclaimed, Behold Immanuel! Behold the signet cross of the Messiah on his brow!
10. And then the woman knelt to worship him, as God with us, Immanuel; but one, a master, clothed in white, appeared and said,
11. Good woman, stay; take heed to what you do; you may not worship man; this is idolatry.
12. This child is man, the son of man, and worthy of all praise. You shall adore and worship God; him only shall you serve.
13. The woman rose and bowed her head in thankfulness and worshipped God.
14. And Mary took the infant Jesus and returned to Bethlehem.