OpenLLM-France/wikimedia huggingface dataset:
# Street v. Ferry/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
119 U.S. 385
Street v. Ferry
This appeal was taken since the act of March 3, 1885, c. 355, (23 St. 443,) went into effect. That statute, by section 1, limits appeals to this court from the supreme courts of the territories, and from the supreme court of the District of Columbia, to cases where the value of the matter in dispute exceeds $5,000, except, by section 2, the validity of a patent or copyright is involved, or the validity of a treaty or a statute, or an authority exercised under the United States is drawn in question. The value here referred to is the value at the time of the final judgment or decree, not at the time of the appeal or writ of error. Nothing whatever appears on the face of the record proper to show the value of the matter in dispute. The judgment was rendered July 22, 1886, and an appeal allowed the same day in open court. Affidavits of value were filed in the court below after this allowance, and these affidavits were sent here with the transcript. Other affidavits have been filed in this court since the case was docketed, and, on consideration of the whole, we are satisfied that the value is not sufficient to give us jurisdi tion. The appellant himself puts the value of the land alone at only $4,000, and the fair inference, from all the affidavits taken together, is that the improvements on the land are worth much less than $1,000. A large number of witnesses, who seem to be well qualified to judge of the value, put it at from $3,000 to $3,500, including all improvements.
The patent referred to in the second section of the act is a patent for an invention or discovery, not a patent for land.
The motion to dismiss is granted.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Textile Workers Union of America v. Darlington Manufacturing Company

* related portals: Supreme Court of the United States.
* sister projects: Wikipedia article, Wikidata item.
United States Supreme Court
380 U.S. 263
Textile Workers Union of America v. Darlington Manufacturing Company
Argued: Dec. 9, 1964. --- Decided: March 29, 1965
[Syllabus from pages 263-264 intentionally omitted]
Dominick L. Manoli, Washington, D.C., and Irving Abramson, New York City, for petitioners.
Sam J. Ervin, Jr., for respondents.
Mr. Justice HARLAN delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# Textile Workers Union of America v. Lincoln Mills of America

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.

## Dissenting Opinion

    Frankfurter
United States Supreme Court
353 U.S. 448
Textile Workers Union of America v. Lincoln Mills of America
Argued: Textile Workers of America, A.F.L. GENERAL ELECTRIC COMPANY, Petitioner, v. LOCAL 205, UNITED ELECTRICAL, RADIO AND MACHINE WORKERS OF AMERICA (U.E.). ---
Nos. 211, 262 and 276. Supreme Court of the United States
June 3, 1957
Mr. Justice DOUGLAS delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Textile Machine Works v. Louis Hirsch Textile Machines

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
302 U.S. 490
Textile Machine Works v. Louis Hirsch Textile Machines
Argued: Nov. 19, 1937. --- Decided: Jan 3, 1938
Messrs. Charles H. Howson, of Philadelphia, Pa., William A. Smith, Jr., of Washington, D.C., and Hubert Howson, of New York City, for petitioner.
Samuel E. Darby, Jr., of New York City, for respondent.
Mr. Justice STONE delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Textile Mills Securities Corporation v. Commissioner of Internal Revenue

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
314 U.S. 326
Textile Mills Securities Corporation v. Commissioner of Internal Revenue
Argued: Nov. 10, 1941. --- Decided: Dec 8, 1941
Mr. E. S. Kochersperger, of Washington, D.C., for petitioner.
Mr. Arnold Raum, of Washington, D.C., for respondent.
Mr. Justice DOUGLAS delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Swahili Tales/The Kites and the Crows

Swahili text: Kisa cha mwewe na kunguru
Layout 2
STORY OF THE KITES AND THE CROWS.
The king of the crows arose and sent a letter to the king of the kites, and said to him, "I want you to be my soldier." And he said, "I do not consent." And he said, "If you do not consent, you and I will fight." And he said, "Let us fight; if you beat me, I will obey you; if I beat you, you will obey me."
And they fought, and the crows were beaten. And an old one arose and said, "Let us flee." And they fled from their town, and went to another town. And when the kites came and saw no one, they lived in the town of the crows.
Till one day the crows took counsel. And an old one arose, and said, "Pluck off my feathers, and throw me into the town of the kites." And they plucked him, and threw him in.
And when the kites passed and saw him, they said to him, "What are you doing here in our town?" And he said, "My companions have beaten me, and turned me out of the town, because I told them to obey the kite."
And they took him and went with him to their king, and said to him, "We have picked up this crow; ask him, he will tell his business."
​And the king asked him, and he said, "My companions have beaten me, and turned me out of the town, because I told them truly, 'Obey the kite, he is our king;' and they beat me." And the king of the kites said, "Stay here."
And he stayed many days. Till one day they went to church, and they took him, and they prayed together; and when they went out, they asked him, "We and you, which worships God best?" And he said, "You do."
And he stayed, and they loved him much. Till when their feast day drew near, he went out in the night, and went and told his companions, "To-morrow they will all go to church, come outside the door of the church and put fire to it." And they went out, and went to look for firewood, and others went and fetched fire.
So in the morning they went to church, without there remaining a single person in the town, except that old crow. And they said to him, "Why are you not going to church to-day?" And he said, "My stomach aches badly." And they said to him, "Very well." And he went and called his companions. And he said to them, "They have all gone into the church."
And they went and put firewood at the door of the church, and others set it on fire. And the fire blazed up. And they saw the smoke come into the church, and they fled to the windows, and others died, very many, and the king and all died. And the crows took the town.
And the kites who remained have fled from the crows to this day.
# Swahili Tales/The Lioness and the Antelope

Swahili text: Simba na kulungu
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THE LIONESS AND THE ANTELOPE.
In old times there was a lioness, and she was with young, and bore a cub. And when she had borne her cub, she was seized with hunger seven days. And she said, "I will go outside and look for food." And when she went outside she saw an antelope feeding. And she crept up to it. And the antelope turned its head and saw the lioness, and said to her, "Welcome, cousin!" And the lioness was ashamed, so that she did not seize it; it had turned her by making her its cousin.
# Swahili Tales/Tobacco

Swahili text: Tumbako
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TOBACCO.
When tobacco came into the world, and wise men saw it, they took it and smelt it; the wise men who followed them took it and smoked it, and watched its smoke; the fools of Pemba thought it was food, and took it and ate it.
# Swahili Tales/The Hare, the Hyæna, and the Lion

Swahili text: Kititi, na fisi, na simba
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THE HARE, THE HYÆNA, AND THE LION.
Once upon a time the lion arose, with the hyæna and the hare, and they consulted about going into the country to make a garden. And they went into the country, and made a garden, and planted eatables, and then returned to their dwellings and waited.
And when the time of the eatables ripening was fully come, they said, "Let us go to our garden, and look at our eatables." And their garden was a very long way off. And the hare said to his companions, "While we are going to the garden let us not stop on the road, and whoever stops let him be eaten." His companions consented to what he said.
So they went, and when they got upon the road the hare stopped. His companions said, "The hare has stopped, let him be eaten." The hare said, "Well, I am thinking." His companions asked him, "What are you thinking about?" And he said, "I am thinking about those two stones, one big and one little; the little one does not go up, nor does the big one go down." And his companions said, "These words are true."
And they went on again. When they got further on, the hare stopped again. His companions said, "The hare has stopped, let him be eaten." The hare said, "Well, I am thinking." His companions asked him, "What are you ​thinking about?" And he said, "I am thinking about this—When people put on new clothes, where do the old ones go to?" And his companions said, "These words are true."
And they went on again. When they got further on, the hyæna too stopped. And his companions said, "The hyæna has stopped, let him be eaten." The hyæna said, "Well, I am thinking." His companions asked him, "What are you thinking about?" And he said, "I am thinking about nothing at all." His companions took the hyæna and ate him.
There remained the lion and the hare, and they went on again. When they got further on, they saw a place where there was a cave. The hare stopped. The lion said, "The hare has stopped, let him be eaten." The hare said, "Well, I am thinking." The lion asked him, "What are you thinking about?" And he said, "I am thinking about that cave; in old times our elders used to go in here and go out there, and I shall go and try to go in here and go out there." And he went, and went in here and went out there many times.
And he said to the lion, "Old lion, you go too, and try to go in here and go out there." And the lion went, and went into the cave, and stuck fast, so that he could not go on forward or return backward. The hare went upon the back of the lion and ate his flesh. When he had eaten him, the lion said, "Brother, eat me in front." The hare said, "I cannot come eating you in front, my eyes are ashamed."
And the hare went his way, and left the lion there, and took their garden for himself.
# Telugu-English Dictionary/ఐ

ఐ
ఐ ai, The twelfth letter in the Telugu alphabet, representing the sound of ai as in the word aisle. ​ఐంద్రజాలికుడు aindrajalikudu, s. A juggler.
ఐక్యము aikyamu, s. Union. Tliis word is often used to express the union, which the Hindoos believe to take place, after death, of the souls, of the perfect, with the deity.
ఐదు aidu, adj. Numeral, vide అయిదు ayidu.
ఐదువ, ఐదువరాలు aiduva, aiduvaralu, s. vide అయిదువ ayiduva.
ఐరావతము airavatamu, s. An orange. 2. vide ఐరావణము airavarjamu.
ఐశ్వర్యము aiswaryamu, s. Prosperity. 2. Riches.
# Telugu-English Dictionary/ఋ

ఋ
ఋ ri The seventh letter in the Telugu alphabet.
ఋజువు ridzuvu, adj. Straight.
ఋణము rirtamu, 5. A debt. ఋణము చేయు rinamucheyu, To contract debt ; to borrow, ఋణపడు rinapadu, To get in to debt. ఋణముతీర్చు TinamutirtsQ, To pay a debt. ఋణస్థుడు rinasthudu, A debtor.
ఋతువు rituvu, s- The menstrual evacuation. ఋతువగు rituvagu, v. %. To become menstruous. ఋతుమతి ritumati, A woman in her courses. 2. A season, the sixth part of a year, comprising two months.
ఋత్విక్కు, ఋత్విజుడు ritvikku, ritvijudu, s. An officiating priest; one who is hired to perform the grand sacrifice, called Yaga.
ఋషభము rishabhamu, s. A bull or ox. 2. The second of the seven notes in the Hindoo gamut.
ఋషి rishi, s. A saint, a sage.
# Telugu-English Dictionary/ఔ

ఔ
ఔ au, The fifteenth letter, and last vowel of the Telugu alphabet.
ఔచిత్యము auchityamu, s. Propriety ; aptness ; fitness. 2- The context. 3. Circumstances of time, or place.
ఔడుగఱచు audugarratsu, vide అవుడు avudu,
ఔదల audala, adv. Ontlie head.
ఔర aura, interj. ! This particle is prefixed to ;the vocative case, ​or is used on other occasions, in calling a person of very low degree ; it is occasionally an interjection denoting wonder, or praise.
ఔషధము aushadhanxu, s. Medicine; any remedy, drug, herb, or mineral, used for the cure of disease.
# Studies in Socialism

New York/London: G. P. Putnam's Sons (1906), Index
Studies in Socialism
By
Jean Jaurès
Translated, with an Introduction, by
Mildred Minturn
Authorised English Version
G. P. Putnam's Sons
New York and London
The Knickerbocker Press
1906
Copyright, 1906
by
MILDRED MINTURN
The Knickerbocker Press, New York
CONTENTS :
| page |||
| Translator's Introduction | v |
| SOCIALISM AND LIFE |
| I— | The Socialist Aim | 3 |
| II— | Socialism and Life | 10 |
| III— | The Radical and Private Property | 23 |
| IV— | Rough Outlines | 34 |
| REVOLUTIONARY EVOLUTION |
| V— | After Fifty Years | 43 |
| VI— | Revolutionary Majorities | 51 |
| VII— | Some Sayings of Liebknecht | 60 |
| VIII— | Liebknecht on Socialist Tactics | 70 |
| IX— | "To Expand, not to Contract" | 79 |
| X— | Socialism and the Privileged Classes | 87 |
| XI— | The Necessity for a Majority | 94 ​ |
| XII— | The General Strike and Revolution | 106 |
| XIII— | The Question of Method | 130 |
| MISCELLANEOUS |||
| XIV— | Speech at the Anglo-French Parliamentary Dinner | 170 |
| XV— | Truth or Fiction? | 176 |
| XVI— | Moonlight | 184 |
| | Index | 193 |
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# Summary of Bill Nye 1998 Testimony to United States Congress

* related authors: William Sanford Nye.
* sister projects: Wikipedia article, Commons category, Wikidata item.
Summary of Bill Nye 1998 Testimony to United States Congress, House Report 105-847, From the U.S. Government Printing Office, Union Calendar No. 488, 105th Congress, 2d Session, House Report 105-847. Summary of Activities of the Committee on Science. United States House of Representatives for the One Hundred Fifth Congress. January 2, 1999, Committed to the Committee of the Whole House on the State of the Union and ordered to be printed. U.S. Government Printing Office. Washington: 1999. 53-706. Committee on Science. F. James Sensenbrenner, Jr., Wisconsin, Chairman.
March 4, 1998
Hearing Volume No. 105-60
Background
On March 4, 1998, the National Science Policy Study Task Force conducted the first in a series of seven hearings entitled, "National Science Policy Study, Parts I-VII" to examine the common components educators have found that are critical to engaging children in science, and thereby successfully imparting scientific understanding to them.
This was the first of seven hearings held by the Committee on Science as part of the National Science Policy Study led by Congressman Vernon Ehlers, Vice Chairman of the Committee.
Witnesses included: Mr. Bill Nye of the television program "Bill Nye the Science Guy"; Dr. Joel Schneider, Vice President for Education and Research, Children's Television Workshop; Ms. Sandra Parker, fifth grade teacher at Flint Hill School, Oakton, Virginia and recipient of the 1997 Presidential Award for Teaching Excellence in Mathematics and Science; Dr. Thomas Krakauer, Director, North Carolina Museum of Science and Technology; and Dr. Susan Carey, Department of Psychology, New York University.
Summary of hearing
Mr. Nye testified that science is intrinsically interesting. He acknowledged that his educational television show is entertainment and that if the show stopped being entertaining, its ratings would drop, and the show would be taken off the air. He stated that science teachers should try to make their own classrooms as interesting as possible. He noted that science has an inherent advantage over other disciplines in that only science has the "gizmos and demonstrations" that are the basics of scientific experimentation. He said that teachers should use all the gizmos that they can in order to make the classroom interesting. He stated that grammar school and high school science textbooks should be written in plain English and not bogged down with unnecessary scientific verbiage. Mr. Nye said that the government should support more funding for schools, support programs to help encourage women and under-represented minorities to enter scientific professions, and also suggested that the U.S. should convert to the metric system.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# The Anabasis of Alexander/Book V/Chapter XXVII

Layout 2
CHAPTER XXVII.
The Answer of Coenus.
* ↑ Cf. Curtius, ix. 12.
* ↑ Arrian (iii. 19) says that the Thessalians were sent back from Eubatana.
* ↑ Pontus Euxinus antea ab inhospitali feritate Axenos appellatus (Pliny, vi. 1).
* ↑ The Latin name Carthago and the Greek Carchedon were corruptions of the Phoenician Carth-Hadeshoth, the "new city."
# The Anabasis of Alexander/Book VI/Chapter II

Layout 2
CHAPTER II.
Voyage down the Hydaspes.
* ↑ Plutarch (Alex. 66) informs ua that Alexander's army numbered 120,000 infantry and 15,000 cavalry. Cf. Arrian (Indica, 19).
* ↑ Arrian, in the Indica (chap. 19), says that Alexander embarked with 8,000 men.
* ↑ Strabo (xv. 1) says that the realm of Sopeithes was called Cathaia.
* ↑ As Alexander was at this time east of the Indus, the expression, "beyond the Indus," means west of it.
* ↑ Cf. Arrian, v. 2 supra.
* ↑ Only fragments of this narrative are preserved. Strabo (xv. 1) says that the statements of Onesicritus are not to be relied upon.
* ↑ Curtius (ix. 13) and Diodorus (xvii. 95) say that there were 1,000 vessels. Arrian (Indica, 19) says there were 800. Krüger reads χιλίων in this passage instead of the common reading δισχιλίων.
# The Anabasis of Alexander/Book VI/Chapter III

Layout 2
CHAPTER III.
Voyage down the Hydaspes (continued).
When he had made all the necessary preparations the army began to embark at the approach of the dawn; while according to custom he offered sacrifice to the gods and to the river Hydaspes, as the prophets directed. When he had embarked he poured a libation into the river from the prow of the ship out of a golden goblet, invoking the Acesines as well as the Hydaspes, because he had ascertained that it is the largest of all the rivers which unite with the Hydaspes, and that river confluence was not far off. He also invoked the Indus, into which the Acesines flows after its junction with the Hydaspes. Moreover he poured out libations to his forefather Heracles, to Ammon, and the other gods to whom he was in the habit of sacrificing, and then he ordered the signal for starting seawards to be given with the trumpet. As soon as the signal was given they commenced the voyage in regular order; for directions had been given at what distance apart it was necessary for the baggage vessels to be arranged, as also for the vessels conveying the horses and for the ships of war; so that they might not fall foul of each other by sailing down the channel at random. He did not allow even the fast-sailing ships to get out of rank by outstripping the rest. The noise of the rowing was never equalled on any other occasion, inasmuch as it proceeded from so many ships rowed at the same time; also the shouting of the boatswains giving the time for beginning and stopping the stroke of the oars, and the clamour of the rowers, when keeping time all together with the ​dashing of the oars made a noise like a battle-cry. The banks of the river also, being in many places higher than the ships, and collecting the sound into a narrow space, sent back to each other an echo which was very much increased by its very compression. In some parts too the groves of trees on each side of the river helped to swell the sound, both from the solitude and the reverberation of the noise. The horses which were visible on the decks of the transports struck the barbarians who saw them with such surprise that those of them who were present at the starting of the fleet accompanied it a long way from the place of embarkation. For horses had never before been seen on board ships in the country of India ; and the natives did not call to mind that the expedition of Dionysus into India was a naval one. The shouting of the rowers and the noise of the rowing were heard by the Indians who had already submitted to Alexander, and these came running down to the river's bank and accompanied him singing their native songs. For the Indians have been eminently fond of singing and dancing since the time of Dionysus and those who under his bacchic inspiration traversed the land of the Indians with him.
* ↑ From Arrian (Indica, 18) we learn that ηe sacrificed to his country gods, and to Poseidon, Amphitrite, the Nereids, the Ocean, as well as to the three rivers. Cf. i. 11, supra.
* ↑ Cf. iii. 3 supra.
* ↑ Cf. Arrian (Indica, 7).
# The Anabasis of Alexander/Book V/Chapter XXVI

Layout 2
CHAPTER XXVI.
Alexander's Speech (continued).
* ↑ Cf. Arrian (Anabasis, vii. 1; Indica, 43). Herodotus (iv. 42) says that Pharaoh Neco sent a Phoenician expedition from the Bed Sea, which circumnavigated Africa and returned by the Straits of Gibraltar, or the Pillars of Hercules. The Carthaginian Hanno is said to have sailed from Cadiz to the extremity of Arabia. See Pliny (Historia Naturalis, ii. 67; v. 1). Herodotus (iv. 43) says that the Carthaginians asserted they had sailed round Africa. There is a Greek translation of Hanno's Periplus still extant. As to the Pillars of Hercules, see Aelian (Varia Historia, v. 3). They are first mentioned by Pindar (Olym. iii. 79; Nem. iii. 36).
* ↑ Arrian, like many other ancient writers, includes Africa, or Libya, as a part of Asia. The boundaries were the Eastern Sea and the Atlas Mountains. Cf. Arrian, iii. 30; vii. 1 and 30. The name Asia first occurs in Homer (Iliad, ii. 461), in reference to the marsh about the Cayster, and was thence gradually extended over the whole continent.
* ↑ The interior of Africa, from the Straits of Gibraltar to Egypt, and from the Mediterranean to the then unexplored South.
* ↑ Heracles, from whom the Macedonian kings claimed to be descended.
* ↑ Hence Hercules is called Tirynthius. (Virgil, ,Aeneid. 662; viii. 228).
* ↑ See chap. 1 of this book.
* ↑ Cf. Xenophon (Anab., i. 7, 4).
# The Anabasis of Alexander/Book V/Chapter XXIV

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CHAPTER XXIV.
Capture of Sangala.
* ↑ The Greeks had only three watches; but Arrian is speaking as a Roman.
* ↑ Eumenes, of Cardia in Thrace, was private secretary to Philip and Alexander. After the death of the latter, he obtained the rule of Cappadocia, Paphlagonia, and Pontus. He displayed great ability both as a general and statesman; but was put to death by Antigonus in B.C. 316, when he was 45 years of age. Being a Greek, he was disliked by the Macedonian generals, from whom he experienced very unjust treatment. It is evident from the biographies of him written by Plutarch and Cornelius Nepos, that he was one of the most eminent men of his era.
* ↑ Now called the Beas, or Bibasa. Strabo calls it Hypanis, and Pliny calls it Hypasis.