OpenLLM-France/wikimedia huggingface dataset:
# Barrett Company v. United States

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
273 U.S. 227
Barrett Company v. United States
Argued: Jan. 7, 1927. --- Decided: Feb 21, 1927
Messrs. George A. King and Wm. Bruce King, both of Washington, D. C., for appellant.
The Attorney General and Mr. Solicitor General Mitchell, of Washington, D. C., for the United States.
Mr. Chief Justice TAFT delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Bohemia's case for independence/Front matter

​BOHEMIA'S CASE
FOR INDEPENDENCE
DR EDOUARD BENES
​BOHEMIA'S CASE
FOR INDEPENDENCE
# Bohemia's case for independence/Bibliography of Books relating to the Czech Question

BIBLIOGRAPHY OF BOOKS RELATING TO THE CZECH QUESTION
# Bohemia's case for independence

* related portals: Czech lands, World War I.
* sister projects: Wikipedia article, news, travel guide, Wikidata item.
BOHEMIA'S CASE
FOR INDEPENDENCE
BY
DR EDOUARD BENEŠ
LECTURER IN SOCIOLOGY AT THE CZECH UNIVERSITY IN PRAGUE GENERAL SECRETARY OF THE CZECHO-SLOVAK NATIONAL COUNCIL IN PARIS, ETC.
WITH AN INTRODUCTION BY
HENRY WICKHAM STEED
LONDON: GEORGE ALLEN & UNWIN LTD.
RUSKIN HOUSE40 MUSEUM STREET, W.C.1
First published in 1917
All rights reserved
Printed in Great Britain by Turnbull & Spears, Edinburgh
CONTENTS
Introduction
Page
I
II
III
IV
V
VI
VII
VIII
IX
X
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1948, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 75 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Bohemia's case for independence/Advertisement

* Czech Folk Tales Collected and Translated from different Czech Sources. By J. B. Crown 8vo. With Illustrations. 4s. 6d. net.
* This book contains a selection of the most characteristic Czecho-Slovak folk tales which have not hitherto appeared in English. They will surely be welcomed by all who are interested in Slavonic folk tales.
* A Bulwark Against Germany The Fight of the Slovenes for National Existence. By Bogumil Vosnjak, late Lecturer of the University of Zagreb (Croatia). Translated by Fanny S. Copeland. Crown 8vo. 4s. 6d. net.
* A Dying Empire By Bogumil Vosnjak. With a Preface by T. P. O'Connor, M. P. Cr. 8vo. 4s. 6d. net.
* Poland's Case for Independence Demy 8vo. 7s. 6d. net.
* Poland Past and Present By J. H. Harley. Cr. 8vo. 4s. 6d. net.
* LONDON: GEORGE ALLEN & UNWIN LTD.
# Being a Boy

* Being a Boy, Project Gutenberg
* Being a Boy, (1896) (The Riverside Literature Series) IA
# Being of Beings

Being of beings, God of love; To Thee our hearts we raise; Thy all sustaining power we prove, And gladly sing Thy praise.
Thine, wholly Thine, we pant to be; Our sacrifice receive; Made, and preserved, and saved by Thee, To Thee ourselves we give.
Heav’nward our every wish aspires, For all Thy mercy’s store; The sole return Thy love requires, Is that we ask for more.
For more we ask: we open then Our hearts to embrace Thy will; Turn and revive us, Lord, again, With all Thy fullness fill.
Come, Holy Ghost, the Savior’s love Shed in our hearts abroad; So shall we ever live, and move, And be, with Christ, in God.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Bekins Van Lines v. Riley

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
280 U.S. 80
Bekins Van Lines v. Riley
Argued: April 18, 1929. --- Decided: Nov 25, 1929
Messrs. Samuel T. Bush and William Sea, Jr., both of San Francisco, Cal., for appellants.
Messrs. Frank L. Guerena and U.S. Webb, both of San Francisco, Cal., for appellee.
Mr. Justice McREYNOLDS delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Beja

* Search for titles containing or beginning with: "Beja."
* sister projects: Wikipedia article, Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
In the 1911 Encyclopædia Britannica:
* Beja (tribe), a tribe in northeastern Africa
* Beja (city), a city in Portugal
# Arizona New Mexico Railway Company v. Clark

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
235 U.S. 669
Arizona New Mexico Railway Company v. Clark
Argued: and submitted December 1, 1914. --- Decided: January 11, 1915
Messrs. John A. Garver and William C. McFarland for plaintiff in error.
[Argument of Counsel from pages 670-672 intentionally omitted]
Mr. William M. Seabury for defendant in error.
Mr. Justice Pitney delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Arizona Silver Belt/1903/W. H. Duryea, an old and respected citizen

William Henry Duryea (1827-1903) in Arizona Silver Belt on December 10, 1903.
W. H. Duryea, an old and respected citizen of Globe suffered the third stroke of paralysis sometime during Sunday night. Mrs. Aeschliman at whose house Mr. Duryea took his meals, becoming uneasy at his failure to appear for breakfast Monday morning, went to Mr. Duryea's room at 8 o'clock and found him lying on his bed unconscious. Dr. Wightman has attended him and by stimulants hypodermically administered succeeded in arousing some animation, so that he has had lucid intervals and recognized and talked to those about his bedside. Mrs. Cornelius and Mrs. Aeschliman have done everything possible for the comfort of the old man. This evening he is sinking rapidly and his death is hourly expected.
This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Arizona Grocery Company v. Atchison, Topeka, & Santa Fe Railway Company

United States Supreme Court
284 U.S. 370
Arizona Grocery Company v. Atchison, Topeka, & Santa Fe Railway Company
Argued: Dec. 8, 1931. --- Decided: Jan 4, 1932
[Syllabus from pages 370-372 intentionally omitted]
Messrs. Frank L. Snell, Jr., of Phoenix, Ariz., R. C. Fulbright, of Houston, Tex., and Samuel White, of Phoenix, Ariz., for petitioner.
[Argument of Counsel from pages 372-374 intentionally omitted]
Messrs. R. S. Outlaw, of Chicago, Ill., and A. Burton Mason, of San Francisco, Cal., for respondents.
[Argument of Counsel from pages 374-381 intentionally omitted]
Mr. Justice ROBERTS delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Arizona Silver Belt

* related portals: Newspapers.
* sister projects: Wikipedia article, Commons category, Wikidata item.
Content exists for this periodical, though at this stage it is not specifically organised beyond a basic hierarchy.
The pages listed below are an automatically generated listing.
Special:PrefixIndex/Arizona Silver Belt/
# Arizona Republican Party v. Fontes

​It is ordered the motions to dismiss, by the Maricopa County defendants and the intervenors Secretary of State Katie Hobbs and Arizona Democratic Party, are granted. The plaintiff’s Verified Complaint will be dismissed with prejudice.
​It is further ordered the plaintiff’s Application for Preliminary Injunction, to enjoin the Maricopa County Board of Supervisors from certifying the election results and issuing the official canvass, is denied. The motion to amend the complaint is denied as futile.
It is further ordered that the Secretary of State may file a motion for attorneys’ fees pursuant to A.R.S. section 12-349 not later than December 7, 2020.
This work is in the public domain in the U.S. because it is an edict of a government, local or foreign. See § 313.6(C)(2) of the Compendium II: Copyright Office Practices. Such documents include "legislative enactments, judicial decisions, administrative rulings, public ordinances, or similar types of official legal materials" as well as "any translation prepared by a government employee acting within the course of his or her official duties."
These do not include works of the Organization of American States, United Nations, or any of the UN specialized agencies. See Compendium III § 313.6(C)(2) and 17 U.S.C. 104(b)(5).
A non-American governmental edict may still be copyrighted outside the U.S. Similar to {{PD-in-USGov}}, the above U.S. Copyright Office Practice does not prevent U.S. states or localities from holding copyright abroad, depending on foreign copyright laws and regulations.
Public domainPublic domainfalsefalse
# Book of Common Prayer (ECUSA)/The Daily Office

The Daily Office
Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 Psalm 95: Traditional 146
# Book of Common Prayer (ECUSA)/The Collects for the Church Year

The Collects for the Church Year
​Concerning the Proper of the Church Year
The Proper of the Church Year includes the appointed Collects; the Proper Prefaces, directions for which are to be found in the pages following; and the appointed Psalms and Lessons, which appear in tables beginning on page 889.
The Proper appointed for the Sunday is also used at celebrations of the Eucharist on the weekdays following, unless otherwise ordered for Holy Days and Various Occasions.
The Proper to be used on each of the Sundays after Pentecost (except for Trinity Sunday) is determined by the calendar date of that Sunday. Thus, in any year, the Proper for the Sunday after Trinity Sunday (the Second Sunday after Pentecost) is the numbered Proper (number 3 through number 8), the calendar date of which falls on that Sunday, or is closest to it, whether before or after. Thereafter, the Propers are used consecutively. For example, if the Sunday after Trinity Sunday is May 26, the sequence begins with Proper 3 (Propers 1 and 2 being used on the weekdays of Pentecost and Trinity weeks). If the Sunday after Trinity Sunday is June 13, the sequence begins with Proper 6 (Propers 1 through 3 being omitted that year, and Propers 4 and 5 being used in Pentecost and Trinity weeks). See also the Table on pages 884-885.
The Collect appointed for any Sunday or other Feast may be used at the evening service of the day before.
Directions concerning the Common of Saints and services for Various Occasions are on pages 195, 199, 246 and 251.
The Collects: Traditional Seasons of the Year 159 Season after Pentecost 176 Holy Days 185 Common of Saints 195 Various Occasions 199
The Collects: Contemporary Seasons of the Year 211 Season after Pentecost 228 Holy Days 237 Common of Saints 246 Various Occasions 251
# Ars Amatoria: The Art of Love

1930 translation
* Book I
* Book II
* Book III
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# Arroyo v. United States

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.

## Dissenting Opinion

    Clark
United States Supreme Court
359 U.S. 419
Arroyo v. United States
Argued: March 2, 1959. --- Decided: May 4, 1959
Mr. John R. Hally, Boston, Mass., for the petitioner.
Mr. Eugene S. Grimm, for the respondent.
Mr. Justice STEWART delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Arrowsmith v. Harmoning

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
118 U.S. 194
Arrowsmith v. Harmoning
Argued: May 10, 1886. ---
Henry Newbegin, for plaintiff in error.
W. C. Cochran, for defendant in error.
WAITE, C. J.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Book of Mormon (Plain English Version)/2 Nephi/Chapter 11

​Nephi writes more of Isaiah's words... (compare 2 Nephi, chapter 11)
Jacob said many other things to my people, but what I've written is enough. Now I, Nephi, will write more of Isaiah's words, for my soul delights in them.
I compare Isaiah's words to the lives of my people, and I teach his words to all my children, for Isaiah truly saw the Redeemer, even as I have.
My brother, Jacob, has also seen Him, so I write Jacob's and Isaiah's words for my children. Their words will prove my words to be true, for God has said that by the words of three (Isaiah, Jacob and Nephi) He'll establish His word. Yet God sends more than three witnesses to prove all His words.
My soul delights in proving to my people the truth of the coming of Christ, for every law God has given since the beginning of the world, including the law of Moses, has been a type, or a representation of Christ.
My soul also delights in the covenants the Lord made with our forefathers. My soul delights in His grace, justice, power and mercy, ​and in the great, eternal plan that delivers us from an eternal death (spiritual and physical).
And most of all, my soul delights in proving to my people that unless Christ comes, we will all perish.
If there is no Christ, then there's no God. And if there's no God, then we do not exist, for we could not have been created. But there is a God, and He is Christ, and He will come in the fullness of His own time.
Now I'll write some of Isaiah's words so my people may rejoice for all mankind, for Isaiah wrote to all people.
# Book of Mormon (Plain English Version)/2 Nephi/Chapter 13

​Isaiah's writings on latter-day turmoil... (compare 2 Nephi, chapter 13)
​"The Lord of Hosts will remove from Jerusalem, and from Judah, their supplies of food and water. The Lord will also remove the mighty man, the man of war, the judge, the prophet, the prudent, and the older leaders. He will remove the captain of fifty, the statesman, the counselor, the cunning craftsman and the eloquent speaker.
The Lord of Hosts will make children their princes, for young people will rule over them. People will oppress one another. The young will treat their elders with disrespect, and those without honor will mistreat the virtuous.
Men will demand that a brother be their ruler, saying, "You have a robe. Be our ruler and don't let this ruin come upon us.”
But the brother will respond, "My house is also barren. I can't heal you, so don't try and make me a ruler of the people.”
Jerusalem and Judah will fall because their words and actions will be against the Lord, provoking Him before His very eyes. The look on their faces will give them away, revealing their sins to be like those of Sodom. Their souls will be cursed, for they will have chosen evil for themselves!
But tell the righteous that it will be well with them, for they will yet eat the fruit of their labors. The wicked will be cursed and perish, for the reward of their own hands will be upon them!
The Lord said,
       "My people’s children oppress them and women rule over them. Oh my people, your leaders cause you to make mistakes and do away with your traditions.”
The Lord stands to plead before the Father and to judge the people. He will bring the elders and rulers of His people to trial, saying,
       "You have taken the goods of my earth for yourselves, depriving the poor.”
The Lord God of Hosts will ask them,
       "Why did you do this? Why did you waste their goods and insult their dignity?
       And because the women' of Zion are proud, walking with petite steps, chins in the air, eyes wandering and jewelry tinkling, I will smite them with baldness and expose them unadorned.”
In the very last days, the Lord will humble those who walk about smartly displaying their fine apparel--chains, bracelets, scarves, bonnets, leg ornaments, headbands, charms, earrings, rings and nose jewels. He will humble those who proudly wear their changeable suits of apparel, shawls, hair ornaments, fine linen, hoods and veils.
Then instead of smelling like perfume they will stink -- wearing rags instead of fine clothes -- being bald instead of having well set hair — being burned instead of being beautiful.
Your men will fall in battle, and Zion's daughters will mourn, sitting upon the ground, impoverished.
Under these circumstances, many women will take hold of one righteous man and say,
“We will support ourselves, just let us be called by your name to take away our shame (to have priesthood protection)."
# Book of Mormon (Plain English Version)/2 Nephi/Chapter 14

​Isaiah's writings on latter-day judgments & protection... (compare 2 Nephi, chapter 14)
During this same time, the Lord's people will be beautiful and glorious, and the fruit of the earth will be delightful to those who have escaped to Zion.
After the destruction, those who remain (the remnant) among the living in Zion and in Jerusalem will be called holy.
The Lord will wash away the sins of Zion's daughters and cleanse the bloodshed of Jerusalem by the spirit of judgment and burning. Over all of Zion, and over her solemn assemblies, the Lord will form a cloud of smoke by day and a shining fire by night.
​The glory of Zion will be a refuge and defense for all the righteous. And a tabernacle will shelter them from all the elements.
# Book of Mormon (Plain English Version)/2 Nephi/Chapter 16

​ ​Then one of the angels came to me, holding a live coal he'd taken from the alter with a pair of tongs. Touching my mouth with it, he said,
“This coal has touched your lips. Your sins are taken away and have been atoned for."
Then I heard the Lord's voice ask,
       “Whom will I send to these unclean people?”
Having been forgiven, I said, "Here I am, send me!"
Then the Lord said to me,
       "Go and tell the people they will continue to hear the Lord's words without understanding them, that they will continue to see His hand in their lives without acknowledging it.
       Tell the people what they want to hear, again and again, so their ears and eyes will grow content and heavy, for they will not hear the fullness of the gospel with their ears, see it with their eyes, and understand it with their hearts. They will not repent, be converted and healed.”
I asked the Lord, “How long should I do this?"
The Lord answered,
       "Until my judgments fall upon them...
       ...until their cities are destroyed and emptied.”
But before their cities are destroyed, the Lord will remove His people out from among the wicked. A tenth of the people will return to the cities, only to be consumed. But like the teil and oak tree, their seed, or children, will remain and will be called holy.
       Note: Compare "holy seed" to 2 Nephi 14:3-4.
# Book of Mormon (Plain English Version)/2 Nephi/Chapter 12

​Nephi writes some of Isaiah's words... (compare 2 Nephi, chapter 12)
What Isaiah, the son of Amoz, saw concerning Judah and Jerusalem:
“In the last days, when the Lord's temple will be established in the chief of the nations (Zion), the righteous throughout all the world will come to it.
       Note: The word “mountain” is a metaphor for the word "nation." Two parallel scriptures, 2 Nephi 12:2 and Jeremiah 31:6-7, illustrate this metaphor. Note how "top of the mountains" and "chief of the nations” are used in the exact same context.
"They will say, ‘Let us go to the Lord's nation (New Jerusalem)--to the temple of the God of Jacob. In His temple, the Lord will teach us,’ for the Lord's word will come from Jerusalem, and His law from Zion.'
The Lord and His law will judge all nations and rebuke many. Then they will repent and convert their weapons into farming tools. They will no longer think of war, but of peace.
Oh house of Jacob, come back to walk in the Lord's light. You have all gone astray, for each tribe has wicked traditions.
The Lord will not protect His people who mix with the unbelieving-- those who listen to mystics rather than make covenants with Him.
The land of the unbelievers is full of silver and gold, and there is no end to their wealth. Their land is filled with transports, and there is no ​end to their streams of chariots. Their land is also full of man-made idols.
Because the people are so proud in their sins, refusing to humble themselves before God, He will not forgive them.
The wicked will fear the Lord and hide in the rocks, preferring to be buried by mountains rather than face His glory.
The proud will be humbled, and the Lord alone will be exalted when He comes, for on that day, which soon comes, all nations that have put themselves above others will be brought down.
The day of the Lord will come upon all the finely dressed people who possess so much, who think they are above others. It will come against all the earth--upon all the proud nations--against every tall tower and fortress--against all the sea vessels that bear fine merchandise.
Proud men will bow down, and their pride will be made low, for only the Lord will be exalted in that day, and He will completely destroy their idols.
Many will go and hide in the cracks of the rocks and in caves because the fear of the Lord will come upon them. The glory of His majesty will smite them when He rises to terribly shake the earth. In that day, a man will throw gold and silver idols he's made for himself to the moles and bats.
Again, many will hide in the holes of the rocks and in the tops of the tagged rocks as the fear of the Lord comes upon them. The majesty of His glory will smite them when He comes to terribly shake the earth.
Oh descendants of Israel, stop doing things according to the ways of men, who forget they depend on the Lord for their every breath. For of what worth are the ways of men?