# The Duchesse de Langeais/Section 1

In a Spanish city on an island in the Mediterranean, there stands a convent of the Order of Barefoot Carmelites, where the rule instituted by St. Theresa is still preserved with all the first rigor of the reformation brought about by that illustrious woman. Extraordinary as this may seem, it is none the less true. Almost every religious house in the Peninsula, or in Europe for that matter, was either destroyed or disorganized by the outbreak of the French Revolution and the Napoleonic wars; but as this island was protected through those times by the English fleet, its wealthy convent and peaceable inhabitants were secure from the general trouble and spoliation. The storms of many kinds which shook the first fifteen years of the nineteenth century spent their force before they reached those cliffs at so short a distance from the coast of Andalusia.
If the rumour of the Emperor's name so much as reached the shore of the island, it is doubtful whether the holy women kneeling in the cloisters grasped the reality of his dream-like progress of glory, or the majesty that blazed in flame across kingdom after kingdom during his meteor life.
In the minds of the Roman Catholic world, the convent stood out pre-eminent for a stern discipline which nothing had changed; the purity of its rule had attracted unhappy women from the furthest parts of Europe, women deprived of all human ties, sighing after the long suicide accomplished in the breast of God. No convent, indeed, was so well fitted for that complete detachment of the soul from all earthly things, which is demanded by the religious life, albeit on the continent of Europe there are many convents magnificently adapted to the purpose of their existence. Buried away in the loneliest valleys, hanging in mid-air on the steepest mountainsides, set down on the brink of precipices, in every place man has sought for the poetry of the Infinite, the solemn awe of Silence; in every place man has striven to draw closer to God, seeking Him on mountain peaks, in the depths below the crags, at the cliff's edge; and everywhere man has found God. But nowhere, save on this half-European, half-African ledge of rock could you find so many different harmonies, combining so to raise the soul, that the sharpest pain comes to be like other memories; the strongest impressions are dulled, till the sorrows of life are laid to rest in the depths.
The convent stands on the highest point of the crags at the uttermost end of the island. On the side towards the sea the rock was once rent sheer away in some globe-cataclysm; it rises up a straight wall from the base where the waves gnaw at the stone below high-water mark. Any assault is made impossible by the dangerous reefs that stretch far out to sea, with the sparkling waves of the Mediterranean playing over them. So, only from the sea can you discern the square mass of the convent built conformably to the minute rules laid down as to the shape, height, doors, and windows of monastic buildings. From the side of the town, the church completely hides the solid structure of the cloisters and their roofs, covered with broad slabs of stone impervious to sun or storm or gales of wind.
The church itself, built by the munificence of a Spanish family, is the crowning edifice of the town. Its fine, bold front gives an imposing and picturesque look to the little city in the sea. The sight of such a city, with its close-huddled roofs, arranged for the most part amphitheatre-wise above a picturesque harbour, and crowned by a glorious cathedral front with triple-arched Gothic doorways, belfry towers, and filigree spires, is a spectacle surely in every way the sublimest on earth. Religion towering above daily life, to put men continually in mind of the End and the way, is in truth a thoroughly Spanish conception. But now surround this picture by the Mediterranean, and a burning sky, imagine a few palms here and there, a few stunted evergreen trees mingling their waving leaves with the motionless flowers and foliage of carved stone; look out over the reef with its white fringes of foam in contrast to the sapphire sea; and then turn to the city, with its galleries and terraces whither the townsfolk come to take the air among their flowers of an evening, above the houses and the tops of the trees in their little gardens; add a few sails down in the harbour; and lastly, in the stillness of falling night, listen to the organ music, the chanting of the services, the wonderful sound of bells pealing out over the open sea. There is sound and silence everywhere; oftener still there is silence over all.
The church is divided within into a sombre mysterious nave and narrow aisles. For some reason, probably because the winds are so high, the architect was unable to build the flying buttresses and intervening chapels which adorn almost all cathedrals, nor are there openings of any kind in the walls which support the weight of the roof. Outside there is simply the heavy wall structure, a solid mass of grey stone further strengthened by huge piers placed at intervals. Inside, the nave and its little side galleries are lighted entirely by the great stained-glass rose-window suspended by a miracle of art above the centre doorway; for upon that side the exposure permits of the display of lacework in stone and of other beauties peculiar to the style improperly called Gothic.
The larger part of the nave and aisles was left for the townsfolk, who came and went and heard mass there. The choir was shut off from the rest of the church by a grating and thick folds of brown curtain, left slightly apart in the middle in such a way that nothing of the choir could be seen from the church except the high altar and the officiating priest. The grating itself was divided up by the pillars which supported the organ loft; and this part of the structure, with its carved wooden columns, completed the line of the arcading in the gallery carried by the shafts in the nave. If any inquisitive person, therefore, had been bold enough to climb upon the narrow balustrade in the gallery to look down into the choir, he could have seen nothing but the tall eight-sided windows of stained glass beyond the high altar.
At the time of the French expedition into Spain to establish Ferdinand VII once more on the throne, a French general came to the island after the taking of Cadiz, ostensibly to require the recognition of the King's Government, really to see the convent and to find some means of entering it. The undertaking was certainly a delicate one; but a man of passionate temper, whose life had been, as it were, but one series of poems in action, a man who all his life long had lived romances instead of writing them, a man pre-eminently a Doer, was sure to be tempted by a deed which seemed to be impossible.
To open the doors of a convent of nuns by lawful means! The metropolitan or the Pope would scarcely have permitted it! And as for force or stratagem—might not any indiscretion cost him his position, his whole career as a soldier, and the end in view to boot? The Duc d'Angouleme was still in Spain; and of all the crimes which a man in favour with the Commander-in-Chief might commit, this one alone was certain to find him inexorable. The General had asked for the mission to gratify private motives of curiosity, though never was curiosity more hopeless. This final attempt was a matter of conscience. The Carmelite convent on the island was the only nunnery in Spain which had baffled his search.
As he crossed from the mainland, scarcely an hour's distance, he felt a presentiment that his hopes were to be fulfilled; and afterwards, when as yet he had seen nothing of the convent but its walls, and of the nuns not so much as their robes; while he had merely heard the chanting of the service, there were dim auguries under the walls and in the sound of the voices to justify his frail hope. And, indeed, however faint those so unaccountable presentiments might be, never was human passion more vehemently excited than the General's curiosity at that moment. There are no small events for the heart; the heart exaggerates everything; the heart weighs the fall of a fourteen-year-old Empire and the dropping of a woman's glove in the same scales, and the glove is nearly always the heavier of the two. So here are the facts in all their prosaic simplicity. The facts first, the emotions will follow.
An hour after the General landed on the island, the royal authority was re-established there. Some few Constitutional Spaniards who had found their way thither after the fall of Cadiz were allowed to charter a vessel and sail for London. So there was neither resistance nor reaction. But the change of government could not be effected in the little town without a mass, at which the two divisions under the General's command were obliged to be present. Now, it was upon this mass that the General had built his hopes of gaining some information as to the sisters in the convent; he was quite unaware how absolutely the Carmelites were cut off from the world; but he knew that there might be among them one whom he held dearer than life, dearer than honour.
His hopes were cruelly dashed at once. Mass, it is true, was celebrated in state. In honour of such a solemnity, the curtains which always hid the choir were drawn back to display its riches, its valuable paintings and shrines so bright with gems that they eclipsed the glories of the ex-votos of gold and silver hung up by sailors of the port on the columns in the nave. But all the nuns had taken refuge in the organ-loft. And yet, in spite of this first check, during this very mass of thanksgiving, the most intimately thrilling drama that ever set a man's heart beating opened out widely before him.
The sister who played the organ aroused such intense enthusiasm, that not a single man regretted that he had come to the service. Even the men in the ranks were delighted, and the officers were in ecstasy. As for the General, he was seemingly calm and indifferent. The sensations stirred in him as the sister played one piece after another belong to the small number of things which it is not lawful to utter; words are powerless to express them; like death, God, eternity, they can only be realised through their one point of contact with humanity. Strangely enough, the organ music seemed to belong to the school of Rossini, the musician who brings most human passion into his art.
Some day his works, by their number and extent, will receive the reverence due to the Homer of music. From among all the scores that we owe to his great genius, the nun seemed to have chosen Moses in Egypt for special study, doubtless because the spirit of sacred music finds therein its supreme expression. Perhaps the soul of the great musician, so gloriously known to Europe, and the soul of this unknown executant had met in the intuitive apprehension of the same poetry. So at least thought two dilettanti officers who must have missed the Theatre Favart in Spain.
At last in the Te Deum no one could fail to discern a French soul in the sudden change that came over the music. Joy for the victory of the Most Christian King evidently stirred this nun's heart to the depths. She was a Frenchwoman beyond mistake. Soon the love of country shone out, breaking forth like shafts of light from the fugue, as the sister introduced variations with all a Parisienne's fastidious taste, and blended vague suggestions of our grandest national airs with her music. A Spaniard's fingers would not have brought this warmth into a graceful tribute paid to the victorious arms of France. The musician's nationality was revealed.
"We find France everywhere, it seems," said one of the men.
The General had left the church during the Te Deum; he could not listen any longer. The nun's music had been a revelation of a woman loved to frenzy; a woman so carefully hidden from the world's eyes, so deeply buried in the bosom of the Church, that hitherto the most ingenious and persistent efforts made by men who brought great influence and unusual powers to bear upon the search had failed to find her. The suspicion aroused in the General's heart became all but a certainty with the vague reminiscence of a sad, delicious melody, the air of Fleuve du Tage. The woman he loved had played the prelude to the ballad in a boudoir in Paris, how often! and now this nun had chosen the song to express an exile's longing, amid the joy of those that triumphed. Terrible sensation! To hope for the resurrection of a lost love, to find her only to know that she was lost, to catch a mysterious glimpse of her after five years—five years, in which the pent-up passion, chafing in an empty life, had grown the mightier for every fruitless effort to satisfy it!
Who has not known, at least once in his life, what it is to lose some precious thing; and after hunting through his papers, ransacking his memory, and turning his house upside down; after one or two days spent in vain search, and hope, and despair; after a prodigious expenditure of the liveliest irritation of soul, who has not known the ineffable pleasure of finding that all-important nothing which had come to be a king of monomania? Very good. Now, spread that fury of search over five years; put a woman, put a heart, put love in the place of the trifle; transpose the monomania into the key of high passion; and, furthermore, let the seeker be a man of ardent temper, with a lion's heart and a leonine head and mane, a man to inspire awe and fear in those who come in contact with him—realise this, and you may, perhaps, understand why the General walked abruptly out of the church when the first notes of a ballad, which he used to hear with a rapture of delight in a gilt-paneled boudoir, began to vibrate along the aisles of the church in the sea.
The General walked away down the steep street which led to the port, and only stopped when he could not hear the deep notes of the organ. Unable to think of anything but the love which broke out in volcanic eruption, filling his heart with fire, he only knew that the Te Deum was over when the Spanish congregation came pouring out of the church. Feeling that his behaviour and attitude might seem ridiculous, he went back to head the procession, telling the alcalde and the governor that, feeling suddenly faint, he had gone out into the air. Casting about for a plea for prolonging his stay, it at once occurred to him to make the most of this excuse, framed on the spur of the moment. He declined, on a plea of increasing indisposition, to preside at the banquet given by the town to the French officers, betook himself to his bed, and sent a message to the Major-General, to the effect that temporary illness obliged him to leave the Colonel in command of the troops for the time being. This commonplace but very plausible stratagem relieved him of all responsibility for the time necessary to carry out his plans. The General, nothing if not "catholic and monarchical," took occasion to inform himself of the hours of the services, and manifested the greatest zeal for the performance of his religious duties, piety which caused no remark in Spain.
The very next day, while the division was marching out of the town, the General went to the convent to be present at vespers. He found an empty church. The townsfolk, devout though they were, had all gone down to the quay to watch the embarkation of the troops. He felt glad to be the only man there. He tramped noisily up the nave, clanking his spurs till the vaulted roof rang with the sound; he coughed, he talked aloud to himself to let the nuns know, and more particularly to let the organist know that if the troops were gone, one Frenchman was left behind. Was this singular warning heard and understood? He thought so. It seemed to him that in the Magnificat the organ made response which was borne to him on the vibrating air. The nun's spirit found wings in music and fled towards him, throbbing with the rhythmical pulse of the sounds. Then, in all its might, the music burst forth and filled the church with warmth. The Song of Joy set apart in the sublime liturgy of Latin Christianity to express the exaltation of the soul in the presence of the glory of the ever-living God, became the utterance of a heart almost terrified by its gladness in the presence of the glory of a mortal love; a love that yet lived, a love that had risen to trouble her even beyond the grave in which the nun is laid, that she may rise again as the bride of Christ.
The organ is in truth the grandest, the most daring, the most magnificent of all instruments invented by human genius. It is a whole orchestra in itself. It can express anything in response to a skilled touch. Surely it is in some sort a pedestal on which the soul poises for a flight forth into space, essaying on her course to draw picture after picture in an endless series, to paint human life, to cross the Infinite that separates heaven from earth? And the longer a dreamer listens to those giant harmonies, the better he realizes that nothing save this hundred-voiced choir on earth can fill all the space between kneeling men, and a God hidden by the blinding light of the Sanctuary. The music is the one interpreter strong enough to bear up the prayers of humanity to heaven, prayer in its omnipotent moods, prayer tinged by the melancholy of many different natures, coloured by meditative ecstasy, upspringing with the impulse of repentance—blended with the myriad fancies of every creed. Yes. In those long vaulted aisles the melodies inspired by the sense of things divine are blended with a grandeur unknown before, are decked with new glory and might. Out of the dim daylight, and the deep silence broken by the chanting of the choir in response to the thunder of the organ, a veil is woven for God, and the brightness of His attributes shines through it.
And this wealth of holy things seemed to be flung down like a grain of incense upon the fragile altar raised to Love beneath the eternal throne of a jealous and avenging God. Indeed, in the joy of the nun there was little of that awe and gravity which should harmonize with the solemnities of the Magnificat. She had enriched the music with graceful variations, earthly gladness throbbing through the rhythm of each. In such brilliant quivering notes some great singer might strive to find a voice for her love, her melodies fluttered as a bird flutters about her mate. There were moments when she seemed to leap back into the past, to dally there now with laughter, now with tears. Her changing moods, as it were, ran riot. She was like a woman excited and happy over her lover's return.
But at length, after the swaying fugues of delirium, after the marvellous rendering of a vision of the past, a revulsion swept over the soul that thus found utterance for itself. With a swift transition from the major to the minor, the organist told her hearer of her present lot. She gave the story of long melancholy broodings, of the slow course of her moral malady. How day by day she deadened the senses, how every night cut off one more thought, how her heart was slowly reduced to ashes. The sadness deepened shade after shade through languid modulations, and in a little while the echoes were pouring out a torrent of grief. Then on a sudden, high notes rang out like the voices of angels singing together, as if to tell the lost but not forgotten lover that their spirits now could only meet in heaven. Pathetic hope! Then followed the Amen. No more joy, no more tears in the air, no sadness, no regrets. The Amen was the return to God. The final chord was deep, solemn, even terrible; for the last rumblings of the bass sent a shiver through the audience that raised the hair on their heads; the nun shook out her veiling of crepe, and seemed to sink again into the grave from which she had risen for a moment. Slowly the reverberations died away; it seemed as if the church, but now so full of light, had returned to thick darkness.
The General had been caught up and borne swiftly away by this strong-winged spirit; he had followed the course of its flight from beginning to end. He understood to the fullest extent the imagery of that burning symphony; for him the chords reached deep and far. For him, as for the sister, the poem meant future, present, and past. Is not music, and even opera music, a sort of text, which a susceptible or poetic temper, or a sore and stricken heart, may expand as memories shall determine? If a musician must needs have the heart of a poet, must not the listener too be in a manner a poet and a lover to hear all that lies in great music? Religion, love, and music—what are they but a threefold expression of the same fact, of that craving for expansion which stirs in every noble soul. And these three forms of poetry ascend to God, in whom all passion on earth finds its end. Wherefore the holy human trinity finds a place amid the infinite glories of God; of God, whom we always represent surrounded with the fires of love and seistrons of gold—music and light and harmony. Is not He the Cause and the End of all our strivings?
The French General guessed rightly that here in the desert, on this bare rock in the sea, the nun had seized upon music as an outpouring of the passion that still consumed her. Was this her manner of offering up her love as a sacrifice to God? Or was it Love exultant in triumph over God? The questions were hard to answer. But one thing at least the General could not mistake—in this heart, dead to the world, the fire of passion burned as fiercely as in his own.
Vespers over, he went back to the alcalde with whom he was staying. In the all-absorbing joy which comes in such full measure when a satisfaction sought long and painfully is attained at last, he could see nothing beyond this—he was still loved! In her heart love had grown in loneliness, even as his love had grown stronger as he surmounted one barrier after another which this woman had set between them! The glow of soul came to its natural end. There followed a longing to see her again, to contend with God for her, to snatch her away—a rash scheme, which appealed to a daring nature. He went to bed, when the meal was over, to avoid questions; to be alone and think at his ease; and he lay absorbed by deep thought till day broke.
He rose only to go to mass. He went to the church and knelt close to the screen, with his forehead touching the curtain; he would have torn a hole in it if he had been alone, but his host had come with him out of politeness, and the least imprudence might compromise the whole future of his love, and ruin the new hopes.
The organ sounded, but it was another player, and not the nun of the last two days whose hands touched the keys. It was all colorless and cold for the General. Was the woman he loved prostrated by emotion which well-nigh overcame a strong man's heart? Had she so fully realised and shared an unchanged, longed-for love, that now she lay dying on her bed in her cell? While innumerable thoughts of this kind perplexed his mind, the voice of the woman he worshipped rang out close beside him; he knew its clear resonant soprano. It was her voice, with that faint tremor in it which gave it all the charm that shyness and diffidence gives to a young girl; her voice, distinct from the mass of singing as a prima donna's in the chorus of a finale. It was like a golden or silver thread in dark frieze.
It was she! There could be no mistake. Parisienne now as ever, she had not laid coquetry aside when she threw off worldly adornments for the veil and the Carmelite's coarse serge. She who had affirmed her love last evening in the praise sent up to God, seemed now to say to her lover, "Yes, it is I. I am here. My love is unchanged, but I am beyond the reach of love. You will hear my voice, my soul shall enfold you, and I shall abide here under the brown shroud in the choir from which no power on earth can tear me. You shall never see me more!"
"It is she indeed!" the General said to himself, raising his head. He had leant his face on his hands, unable at first to bear the intolerable emotion that surged like a whirlpool in his heart, when that well-known voice vibrated under the arcading, with the sound of the sea for accompaniment.
Storm was without, and calm within the sanctuary. Still that rich voice poured out all its caressing notes; it fell like balm on the lover's burning heart; it blossomed upon the air—the air that a man would fain breathe more deeply to receive the effluence of a soul breathed forth with love in the words of the prayer. The alcalde coming to join his guest found him in tears during the elevation, while the nun was singing, and brought him back to his house. Surprised to find so much piety in a French military man, the worthy magistrate invited the confessor of the convent to meet his guest. Never had news given the General more pleasure; he paid the ecclesiastic a good deal of attention at supper, and confirmed his Spanish hosts in the high opinion they had formed of his piety by a not wholly disinterested respect.
He inquired with gravity how many sisters there were in the convent, and asked for particulars of its endowment and revenues, as if from courtesy he wished to hear the good priest discourse on the subject most interesting to him. He informed himself as to the manner of life led by the holy women. Were they allowed to go out of the convent, or to see visitors?
"Senor," replied the venerable churchman, "the rule is strict. A woman cannot enter a monastery of the order of St. Bruno without a special permission from His Holiness, and the rule here is equally stringent. No man may enter a convent of Barefoot Carmelites unless he is a priest specially attached to the services of the house by the Archbishop. None of the nuns may leave the convent; though the great Saint, St. Theresa, often left her cell. The Visitor or the Mothers Superior can alone give permission, subject to an authorization from the Archbishop, for a nun to see a visitor, and then especially in a case of illness. Now we are one of the principal houses, and consequently we have a Mother Superior here. Among other foreign sisters there is one Frenchwoman, Sister Theresa; she it is who directs the music in the chapel."
"Oh!" said the General, with feigned surprise. "She must have rejoiced over the victory of the House of Bourbon."
"I told them the reason of the mass; they are always a little bit inquisitive."
"But Sister Theresa may have interests in France. Perhaps she would like to send some message or to hear news."
"I do not think so. She would have come to ask me."
"As a fellow-countryman, I should be quite curious to see her," said the General. "If it is possible, if the Lady Superior consents, if——"
"Even at the grating and in the Reverend Mother's presence, an interview would be quite impossible for anybody whatsoever; but, strict as the Mother is, for a deliverer of our holy religion and the throne of his Catholic Majesty, the rule might be relaxed for a moment," said the confessor, blinking. "I will speak about it."
"How old is Sister Theresa?" inquired the lover. He dared not ask any questions of the priest as to the nun's beauty.
"She does not reckon years now," the good man answered, with a simplicity that made the General shudder.
Next day before siesta, the confessor came to inform the French General that Sister Theresa and the Mother consented to receive him at the grating in the parlour before vespers. The General spent the siesta in pacing to and fro along the quay in the noonday heat. Thither the priest came to find him, and brought him to the convent by way of the gallery round the cemetery. Fountains, green trees, and rows of arcading maintained a cool freshness in keeping with the place.
At the further end of the long gallery the priest led the way into a large room divided in two by a grating covered with a brown curtain. In the first, and in some sort of public half of the apartment, where the confessor left the newcomer, a wooden bench ran round the wall, and two or three chairs, also of wood, were placed near the grating. The ceiling consisted of bare unornamented joists and cross-beams of ilex wood. As the two windows were both on the inner side of the grating, and the dark surface of the wood was a bad reflector, the light in the place was so dim that you could scarcely see the great black crucifix, the portrait of Saint Theresa, and a picture of the Madonna which adorned the grey parlour walls. Tumultuous as the General's feelings were, they took something of the melancholy of the place. He grew calm in that homely quiet. A sense of something vast as the tomb took possession of him beneath the chill unceiled roof. Here, as in the grave, was there not eternal silence, deep peace—the sense of the Infinite? And besides this there was the quiet and the fixed thought of the cloister—a thought which you felt like a subtle presence in the air, and in the dim dusk of the room; an all-pervasive thought nowhere definitely expressed, and looming the larger in the imagination; for in the cloister the great saying, "Peace in the Lord," enters the least religious soul as a living force.
The monk's life is scarcely comprehensible. A man seems confessed a weakling in a monastery; he was born to act, to live out a life of work; he is evading a man's destiny in his cell. But what man's strength, blended with pathetic weakness, is implied by a woman's choice of the convent life! A man may have any number of motives for burying himself in a monastery; for him it is the leap over the precipice. A woman has but one motive—she is a woman still; she betrothes herself to a Heavenly Bridegroom. Of the monk you may ask, "Why did you not fight your battle?" But if a woman immures herself in the cloister, is there not always a sublime battle fought first?
At length it seemed to the General that that still room, and the lonely convent in the sea, were full of thoughts of him. Love seldom attains to solemnity; yet surely a love still faithful in the breast of God was something solemn, something more than a man had a right to look for as things are in this nineteenth century? The infinite grandeur of the situation might well produce an effect upon the General's mind; he had precisely enough elevation of soul to forget politics, honours, Spain, and society in Paris, and to rise to the height of this lofty climax. And what in truth could be more tragic? How much must pass in the souls of these two lovers, brought together in a place of strangers, on a ledge of granite in the sea; yet held apart by an intangible, unsurmountable barrier! Try to imagine the man saying within himself, "Shall I triumph over God in her heart?" when a faint rustling sound made him quiver, and the curtain was drawn aside.
Between him and the light stood a woman. Her face was hidden by the veil that drooped from the folds upon her head; she was dressed according to the rule of the order in a gown of the colour become proverbial. Her bare feet were hidden; if the General could have seen them, he would have known how appallingly thin she had grown; and yet in spite of the thick folds of her coarse gown, a mere covering and no ornament, he could guess how tears, and prayer, and passion, and loneliness had wasted the woman before him.
An ice-cold hand, belonging, no doubt, to the Mother Superior, held back the curtain. The General gave the enforced witness of their interview a searching glance, and met the dark, inscrutable gaze of an aged recluse. The Mother might have been a century old, but the bright, youthful eyes belied the wrinkles that furrowed her pale face.
"Mme la Duchesse," he began, his voice shaken with emotion, "does your companion understand French?" The veiled figure bowed her head at the sound of his voice.
"There is no duchess here," she replied. "It is Sister Theresa whom you see before you. She whom you call my companion is my mother in God, my superior here on earth."
The words were so meekly spoken by the voice that sounded in other years amid harmonious surroundings of refined luxury, the voice of a queen of fashion in Paris. Such words from the lips that once spoke so lightly and flippantly struck the General dumb with amazement.
"The Holy Mother only speaks Latin and Spanish," she added.
"I understand neither. Dear Antoinette, make my excuses to her."
The light fell full upon the nun's figure; a thrill of deep emotion betrayed itself in a faint quiver of her veil as she heard her name softly spoken by the man who had been so hard in the past.
"My brother," she said, drawing her sleeve under her veil, perhaps to brush tears away, "I am Sister Theresa."
Then, turning to the Superior, she spoke in Spanish; the General knew enough of the language to understand what she said perfectly well; possibly he could have spoken it had he chosen to do so.
"Dear Mother, the gentleman presents his respects to you, and begs you to pardon him if he cannot pay them himself, but he knows neither of the languages which you speak——"
The aged nun bent her head slowly, with an expression of angelic sweetness, enhanced at the same time by the consciousness of her power and dignity.
"Do you know this gentleman?" she asked, with a keen glance.
"Yes, Mother."
"Go back to your cell, my daughter!" said the Mother imperiously.
The General slipped aside behind the curtain lest the dreadful tumult within him should appear in his face; even in the shadow it seemed to him that he could still see the Superior's piercing eyes. He was afraid of her; she held his little, frail, hardly-won happiness in her hands; and he, who had never quailed under a triple row of guns, now trembled before this nun. The Duchess went towards the door, but she turned back.
"Mother," she said, with dreadful calmness, "the Frenchman is one of my brothers."
"Then stay, my daughter," said the Superior, after a pause.
The piece of admirable Jesuitry told of such love and regret, that a man less strongly constituted might have broken down under the keen delight in the midst of a great and, for him, an entirely novel peril. Oh! how precious words, looks, and gestures became when love must baffle lynx eyes and tiger's claws! Sister Theresa came back.
"You see, my brother, what I have dared to do only to speak to you for a moment of your salvation and of the prayers that my soul puts up for your soul daily. I am committing mortal sin. I have told a lie. How many days of penance must expiate that lie! But I shall endure it for your sake. My brother, you do not know what happiness it is to love in heaven; to feel that you can confess love purified by religion, love transported into the highest heights of all, so that we are permitted to lose sight of all but the soul. If the doctrine and the spirit of the Saint to whom we owe this refuge had not raised me above earth's anguish, and caught me up and set me, far indeed beneath the Sphere wherein she dwells, yet truly above this world, I should not have seen you again. But now I can see you, and hear your voice, and remain calm——"
The General broke in, "But, Antoinette, let me see you, you whom I love passionately, desperately, as you could have wished me to love you."
"Do not call me Antoinette, I implore you. Memories of the past hurt me. You must see no one here but Sister Theresa, a creature who trusts in the Divine mercy." She paused for a little, and then added, "You must control yourself, my brother. Our Mother would separate us without pity if there is any worldly passion in your face, or if you allow the tears to fall from your eyes."
The General bowed his head to regain self-control; when he looked up again he saw her face beyond the grating—the thin, white, but still impassioned face of the nun. All the magic charm of youth that once bloomed there, all the fair contrast of velvet whiteness and the colour of the Bengal rose, had given place to a burning glow, as of a porcelain jar with a faint light shining through it. The wonderful hair in which she took such pride had been shaven; there was a bandage round her forehead and about her face. An ascetic life had left dark traces about the eyes, which still sometimes shot out fevered glances; their ordinary calm expression was but a veil. In a few words, she was but the ghost of her former self.
"Ah! you that have come to be my life, you must come out of this tomb! You were mine; you had no right to give yourself, even to God. Did you not promise me to give up all at the least command from me? You may perhaps think me worthy of that promise now when you hear what I have done for you. I have sought you all through the world. You have been in my thoughts at every moment for five years; my life has been given to you. My friends, very powerful friends, as you know, have helped with all their might to search every convent in France, Italy, Spain, Sicily, and America. Love burned more brightly for every vain search. Again and again I made long journeys with a false hope; I have wasted my life and the heaviest throbbings of my heart in vain under many a dark convent wall. I am not speaking of a faithfulness that knows no bounds, for what is it?—nothing compared with the infinite longings of my love. If your remorse long ago was sincere, you ought not to hesitate to follow me today."
"You forget that I am not free."
"The Duke is dead," he answered quickly.
Sister Theresa flushed red.
"May heaven be open to him!" she cried with a quick rush of feeling. "He was generous to me.—But I did not mean such ties; it was one of my sins that I was ready to break them all without scruple—for you."
"Are you speaking of your vows?" the General asked, frowning. "I did not think that anything weighed heavier with your heart than love. But do not think twice of it, Antoinette; the Holy Father himself shall absolve you of your oath. I will surely go to Rome, I will entreat all the powers of earth; if God could come down from heaven, I would——"
"Do not blaspheme."
"So do not fear the anger of God. Ah! I would far rather hear that you would leave your prison for me; that this very night you would let yourself down into a boat at the foot of the cliffs. And we would go away to be happy somewhere at the world's end, I know not where. And with me at your side, you should come back to life and health under the wings of love."
"You must not talk like this," said Sister Theresa; "you do not know what you are to me now. I love you far better than I ever loved you before. Every day I pray for you; I see you with other eyes. Armand, if you but knew the happiness of giving yourself up, without shame, to a pure friendship which God watches over! You do not know what joy it is to me to pray for heaven's blessing on you. I never pray for myself: God will do with me according to His will; but, at the price of my soul, I wish I could be sure that you are happy here on earth, and that you will be happy hereafter throughout all ages. My eternal life is all that trouble has left me to offer up to you. I am old now with weeping; I am neither young nor fair; and in any case, you could not respect the nun who became a wife; no love, not even motherhood, could give me absolution. . . . What can you say to outweigh the uncounted thoughts that have gathered in my heart during the past five years, thoughts that have changed, and worn, and blighted it? I ought to have given a heart less sorrowful to God."
"What can I say? Dear Antoinette, I will say this, that I love you; that affection, love, a great love, the joy of living in another heart that is ours, utterly and wholly ours, is so rare a thing and so hard to find, that I doubted you, and put you to sharp proof; but now, today, I love you, Antoinette, with all my soul's strength. . . . If you will follow me into solitude, I will hear no voice but yours, I will see no other face."
"Hush, Armand! You are shortening the little time that we may be together here on earth."
"Antoinette, will you come with me?"
"I am never away from you. My life is in your heart, not through the selfish ties of earthly happiness, or vanity, or enjoyment; pale and withered as I am, I live here for you, in the breast of God. As God is just, you shall be happy——"
"Words, words all of it! Pale and withered? How if I want you? How if I cannot be happy without you? Do you still think of nothing but duty with your lover before you? Is he never to come first and above all things else in your heart? In time past you put social success, yourself, heaven knows what, before him; now it is God, it is the welfare of my soul! In Sister Theresa I find the Duchess over again, ignorant of the happiness of love, insensible as ever, beneath the semblance of sensibility. You do not love me; you have never loved me——"
"Oh, my brother——!"
"You do not wish to leave this tomb. You love my soul, do you say? Very well, through you it will be lost forever. I shall make away with myself——"
"Mother!" Sister Theresa called aloud in Spanish, "I have lied to you; this man is my lover!"
The curtain fell at once. The General, in his stupor, scarcely heard the doors within as they clanged.
"Ah! she loves me still!" he cried, understanding all the sublimity of that cry of hers. "She loves me still. She must be carried off. . . ."