# The Native Races of the Pacific States/Volume 2/Chapter 4

CHAPTER IV.
PALACES AND HOUSEHOLDS OF THE NAHUA KINGS.
In the preceding chapter we have seen how the monarchs were chosen, and anointed, and crowned, and feasted, and lectured; now let us follow them to their homes. And here I must confess I am somewhat staggered by the recitals. It is written that as soon as the new king was formally invested with the right of sovereignty, he took possession of the royal palaces and gardens, and that these abodes of royalty were on a scale of magnificence almost unparalleled in the annals of nations. How far we may rely on these accounts it is difficult to say; how we are to determine disputed questions is yet more difficult. In the testimony before us, there are two classes of evidence: one having as its base selfishness, superstition, and patriotism; the other disaffection, jealousy, and hatred. Between these contending evils, fortunately, we may ​at least approximate to the truth. To illustrate: there can be no doubt that much concerning the Aztec civilization has been greatly exaggerated by the old Spanish writers, and for obvious reasons. It was manifestly to the advantage of some, both priests and adventurers, to magnify the power and consequence of the people conquered, and the cities demolished by them, knowing full well that tales of mighty realms, with countless man-eaters and fabulous riches, would soonest rouse the zeal and cupidity of the Spaniards, and best secure to them both honors and supplies. Gathered from the lips of illiterate soldiers little prone to diminish the glory of their achievements in the narration, or from the manuscripts of native historians whose patriotic statements regarding rival states no longer in existence could with difficulty be disproved, these accounts passed into the hands of credulous writers of fertile imagination, who drank in with avidity the marvels that were told them, and wrote them down with superhuman discrimination—with a discrimination which made every so-called fact tally with the writings of the Fathers. These writers possessed in an eminent degree the faculty called by latter-day scholars the imaginative in history-writing. Whatever was told them that was contrary to tradition was certainly erroneous, a snare of the devil; if any facts were wanting in the direction pointed out by doctrines or dogmas, it was their righteous duty to fill them in. Thus it was in certain instances. But to the truth of the greater part of these relations, testimony is borne by the unanimity of the authors, though this is partly owing to their copying each from the writings of the others, and, more conclusively, by the architectural remains which survived the attacks of the iconoclastic conquerors, and the golden and bejeweled ornaments of such exquisite workmanship as to equal if not surpass anything of the kind in Europe, which ornaments were sent to Spain as proofs of the richness of the country. At this distance of time it ​is impossible to draw a definite line between the true and the false; nor do I feel it my duty to dogmatize in these matters, but rather to tell the tale as I find it, at the same time laying every shade of evidence before the reader.
The principal palace in the city of Mexico was an irregular pile of low buildings, enormous in extent, constructed of huge blocks of tetzontli, a kind of porous stone common to that country, cemented with mortar. The arrangement of the buildings was such that they enclosed three great plazas or public squares, in one of which a beautiful fountain incessantly played. Twenty great doors opened on the squares, and on the streets, and over these was sculptured in stone the coat of arms of the kings of Mexico,—an eagle gripping in his talons a jaguar. In the interior were many halls, each of immense size, and one in particular is said by a writer who accompanied Cortés, known as the Anonymous Conqueror, to have been of sufficient extent to contain three thousand men; while upon the terrace that formed its roof thirty men on horseback could have gone through the spear exercise. In addition to these there were more than one hundred smaller rooms, and the same number of marble baths, which together with the fountains, ponds, and basins in the gardens, were supplied with water from the neighboring hill of Chapultepec. There were also splendid suites of apartments retained for the use of the kings of Tezcuco and Tlacopan, and their attendants, when they visited Mexico, ​
and for the ministers and counselors, and the great lords and their suites, who constantly resided at the capital. Besides these, the private attendants of the king&emdash;and their name was legion&emdash;had to be provided for; so that when we consider the other extensive buildings, such as the harem, in which, according to some authorities, were nearly three thousand women; the armory, the granaries, storehouses, menageries, and aviaries, which either formed part or were in the immediate vicinity of the palace buildings, we are prepared somewhat to credit the Anonymous Conqueror aforesaid when he affirms that, although he four times wandered about the palace until he was tired, with no other purpose than to view its interior, yet he never succeeded in seeing the whole of it.<a name="FNanchor_25" id="FNanchor_25" href="#Footnote_25" class="fnanchor">[25]</a> The walls and floors of halls and apartments were many of them faced with polished slabs of marble, porphyry, jasper, obsidian, and white tecali;<a name="FNanchor_26" id="FNanchor_26" href="#Footnote_26" class="fnanchor">[26]</a> lofty columns of the same fine stones supported marble balconies and porticoes, every niche and corner of which was filled with wondrous ornamental carving, or held a grinning grotesquely sculptured head. The beams and casings were of cedar, cypress, and other valuable woods, profusely carved and put together without nails. The roofs of the palace buildings formed a suite of immense terraces, from which a magnificent view of the whole city could be obtained. Superb mats of most exquisite finish were spread upon the marble floors; the tapestry that draped the walls and the curtains that hung before the windows were made of a fabric most wonderful for its delicate texture, elegant designs and brilliant colors; through the halls and corridors a thousand golden censers, in which burned precious spices and perfumes, diffused a subtle odor.<a name="FNanchor_27" id="FNanchor_27" href="#Footnote_27" class="fnanchor">[27]</a> ​
The palace built by Nezahualcoyotl, king of Tezcuco, even surpassed that of Montezuma in many respects. The Tezcucan historian, Ixtlilxochitl, has given a full description of it, which I partially translate. The collection of buildings, which composed not only the royal residence, but also the public offices and courts of law, extended from east to west twelve hundred and thirty-four and a half yards, and from north to south, nine hundred and seventy-eight yards. These were encompassed by a wall made of adobes strongly cemented together, and standing on a foundation of very hard mortar, six feet in width at the base. On its southern and eastern sides the wall was three times a man's stature in height; on the western side, towards the lake, and on the northern side it rose to the height of five times a man's stature.<a name="FNanchor_28" id="FNanchor_28" href="#Footnote_28" class="fnanchor">[28]</a> For one third of the distance from the base to the top, the wall grew gradually thinner, while the remainder was of one thickness.<a name="FNanchor_29" id="FNanchor_29" href="#Footnote_29" class="fnanchor">[29]</a> Within this inclosure were the royal dwelling, the council-chambers, and other halls and apartments. There were also two large plazas, the outer one of which served as the public market-place. The inner court-yard was surrounded by the various courts of justice, and other halls where matters relative to science, art, and the army were judicially and otherwise considered, all of which will be described in their place, and also a hall where the archives of the kingdom were preserved. In the centre of the court-yard, which was also used as a market-place, was a tennis-court; on the west side were the apartments of the king, more than three hundred in number, all admirably arranged; here ​
were also storehouses for tribute, and splendid suites of apartments reserved for the use of the kings of Mexico and Tlacopan when they visited Tezcuco. These apartments led into the royal pleasure-gardens, which were artistically laid out with labyrinthian walks winding through the dark foliage, where often the uninitiated would lose themselves; then there were sparkling fountains, and inviting baths, and shady groves of cedar and cypress, and ponds well stocked with fish, and aviaries filled with birds of every hue and species, besides extensive menageries.<a name="FNanchor_30" id="FNanchor_30" href="#Footnote_30" class="fnanchor">[30]</a> The city of Mexico, however, furnished the largest collection of animals, or at all events it is more fully described by the conquerors than others. The Aztec monarchs took special pleasure in maintaining zoölogical collections on an immense scale, which fancy was probably more fully indulged by Montezuma II. than by any other. That prince caused to be erected in the city of Mexico an immense edifice, surrounded by extensive gardens, which was used for no other purpose than to keep and display all kinds of birds and beasts.
MONTEZUMA'S MENAGERIE.
One portion of this building consisted of a large open court, paved with stones of different colors, and divided into several compartments, in which were kept wild beasts, birds of prey, and reptiles. The larger animals were confined in low wooden cages made of massive beams. They were fed upon the intestines of human sacrifices, and upon deer, rabbits, and other animals. The birds of prey were distributed according to their species, in subterranean chambers, which were more than seven feet deep, and upwards of seventeen feet in length and breadth. Half of each chamber was roofed with slabs of stone, under which perches were fixed in the wall, where the birds might sleep and be protected from the rain; the other half was covered only with a wooden gratin ​g, which
admitted air and sunlight. Five hundred turkeys were daily killed for food for these birds. Alligators were kept in ponds walled round to prevent their escape, and serpents in long cages or vessels, large enough to allow them to move about freely. These reptiles were also fed on human blood and intestines. Mr Prescott tells us that the whole of this menagerie "was placed under the charge of numerous keepers, who acquainted themselves with the habits of their prisoners, and provided for their comfort and cleanliness."
Thomas Gage, the shrewd old English heretic, takes another view. In his quaint though free and slashing style he writes: "But what was wonderful to behold, horrid to see, hideous to hear in this house, was the Officers' daily occupations about these beasts, the floor with blood like a gelly, stinking like a slaughter-house, and the roaring of the Lions, the fearful hissing of the Snakes and Adders, the doleful howling and barking of the Wolves, the sorrowful yelling of the Ownzes and Tigres, when they would have meat. And yet in this place, which in the night season seemed a dungeon of hell, and a dwelling place for the Devil, could a heathen Prince pray unto his Gods and Idols; for near unto this Hall was another of a hundred and fifty foot long and thirty foot broad, where was a chappel with a roof of silver and gold in leaf, wainscotted and decked with great store of pearl and stone, as Agats, Cornerines, Emeralds, Rubies, and divers other sorts; and this was the Oratory where Montezuma prayed in the night season, and in that chappel the Devil did appear unto him, and gave him answer according to his prayers, which as they were uttered among so many ugly and deformed beasts, and with the noise of them which represented Hell it self, were fitted for a Devil's answer."<a name="FNanchor_31" id="FNanchor_31" href="#Footnote_31" class="fnanchor">[31]</a> ​
ZOÖLOGICAL COLLECTION OF MONTEZUMA.
In another part of the building was an immense hall which served as an aviary, in which were collected
specimens of all the birds in the empire, excepting those of prey. They were of infinite variety and splendid plumage; many specimens were so difficult to obtain that their feathers brought almost fabulous prices in the Mexican market; while some few, either because of their extreme rarity or their inability to live in confinement, did not appear even in the royal aviary, except in imitation, for we are told that, both in Mexico and Tezcuco, all kinds of birds and animals that could not be obtained alive were represented in gold and silver so skillfully that they are said to have served the naturalist Hernandez for models. But to attain this honor, a bird must indeed have been a rara avis, a very phœnix, for it is related by Torquemada and many others, on the authority of a Spanish eye-witness, that the Emperor Montezuma II. happening one day to see a sparrow-hawk soaring through the air, and "taking a fancy to its beauty and mode of flight," ordered his followers to catch it without delay and bring it alive to his hand; and such were the efforts made and care used, that in an incredibly short space of time "they captured that fierce and haughty hawk as though it had been but a gentle domestic pigeon, and brought it to the king."<a name="FNanchor_32" id="FNanchor_32" href="#Footnote_32" class="fnanchor">[32]</a>
Marble galleries, supported upon jasper pillars, all of one piece, surrounded this building, and looked out upon a large garden, wherein were groves of rare trees, choice shrubbery and flowers, and fountains filled with fish. But the prominent feature of the garden was ten large ponds for the use of water-fowl, some of which were filled with fresh and some with salt water, according to the nature of the birds that frequented them. Each pond was surrounded with tessellated marble ​
pavement and shaded by clumps of trees. As often as the water began to stagnate it was drained off and renewed. Montezuma is said to have passed much of his time here, alone or with his women, seated in the shade, amid the plashing of fountains and odor of flowers, musing upon affairs of state or diverting his mind from such cares by watching the motions of the strange birds upon the water.
No less than three hundred persons were employed in attending upon the water-fowl and the birds in the aviary; feeding them and in the moulting season carefully gathering the gorgeous plumes, which served as material for the celebrated Aztec feather-work. The habits of the birds were closely studied, and great care was taken that every species should be supplied with the food best suited to its taste, whether it consisted of worms, insects, or seeds. The fish with which the water-fowl were supplied amounted to one hundred and fifty pounds daily. In another hall a collection of human monstrosities was kept. As we shall presently see, many of these unfortunate creatures were trained to play the part of jesters at the royal table. Yet another hall contained a number of albinos, or white Indians, who were considered a great curiosity.
In addition to these city palaces the Aztec monarchs had numerous equally splendid country residences, besides whole tracts of country set apart as royal hunting-grounds. In these parts timber was not allowed to be cut nor game disturbed, which regulations were enforced with great rigor.
THE HILL OF CHAPULTEPEC.
The principal country villa of Montezuma II., and the only one of which any signs are yet visible, was situated upon the hill of Chapultepec, which stood in a westerly direction from the city of Mexico. In the days of the Aztec kings, the lake of Tezcuco washed the base of the hill, round which the royal grounds stretched for miles in every direction. The gardens were laid out in terraces, that wound down the hillside amid dense groves of pepper-trees, myrtles, and cypresses, ​
innumerable fountains and artificial cascades. Little of the ancient glory of either palace or gardens is now left, except the natural beauty of the foliage that clothes the hill, and the magnificent view to be obtained from the summit. Two statues of Montezuma II. and his father, cut in bas relief on the porphyry rock, were still to be seen, Gama tells us, in the middle of the last century, but these are now gone, swept away by the same ruthless hands that laid waste the hanging gardens and tore down halls and monuments until the groves of gigantic cypresses are all that is left standing in the gardens of Chapultepec that ministered to the pleasure of the ancient owners. Peter Martyr, describing the palace at Iztapalapan, writes, in the language of an early translator: "That house also hath orchardes, finely planted with diuers trees, and herbes, and flourishing flowers, of a sweete smell. There are also in the same, great standing pooles of water with many kindes of fish, in the which diuers kindes of all sortes of waterfoule are swimminge. To the bottome of these lakes, a man may descend by marble steppes brought farr of. They report strange thinges of a walke inclosed with nettinges of Canes, least any one should freely come within the voyde plattes of grounde, or to the fruite of the trees. Those hedges are made with a thousande pleasant deuises, as it falleth out in those delicate purple crosse alleyes, of mirtle, rosemary, or boxe, al very delightfull to behold."<a name="FNanchor_33" id="FNanchor_33" href="#Footnote_33" class="fnanchor">[33]</a>
Nezahualcoyotl, the Tezcucan Solomon, was no whit behind his royal brother of Mexico in the matter of splendid country residences and gardens. Not content with the royal pleasure-grounds called Huectecpan, writes the Chichimec historian,<a name="FNanchor_34" id="FNanchor_34" href="#Footnote_34" class="fnanchor">[34]</a> this great king made others, such as the forest so famous in Tezcotzincan history, and those called Cauchiacac, Tzinacamoztoc, ​
Cozcaquauhco, Cuetlachatitlan, or Tlateitec, and those of the lake Acatelelco, and Tepetzinco; he likewise marked out a large tract, where he might pass his leisure moments in hunting. These gardens were adorned with fountains, drains, sewers, ponds, and labyrinths, and were planted with all kinds of flowers and trees, both indigenous and foreign.
But Nezahualcoyotl was not one to overlook utility in laying out his grounds. Five large patches of the most fertile lands lying near the capital were brought under cultivation and the products appropriated exclusively to the use of the royal household.
Certain towns and provinces in the vicinity of the court furnished attendants and laborers for the palaces, gardens, and plantations. In return for such service said towns and provinces were exempt from taxation and enjoyed certain privileges. The manner of service was divided; thus twenty-eight towns supplied those who attended to the cleanliness and order of the royal buildings and waited upon the king and his suite; fourteen of these towns<a name="FNanchor_35" id="FNanchor_35" href="#Footnote_35" class="fnanchor">[35]</a> did service during one half of the year and the remainder<a name="FNanchor_36" id="FNanchor_36" href="#Footnote_36" class="fnanchor">[36]</a> during the other half. Five towns provided attendants for the king's chamber,<a name="FNanchor_37" id="FNanchor_37" href="#Footnote_37" class="fnanchor">[37]</a> and eight provinces,<a name="FNanchor_38" id="FNanchor_38" href="#Footnote_38" class="fnanchor">[38]</a> with their dependent towns, furnished, each in its turn, foresters, gardeners, and agricultural laborers for the woods and gardens, ornamental or otherwise.
SUMMER PALACE AT TEZCOZINCO.
King Nezahualcoyotl's favorite country residence, ​
some remains of which are still visible, was at Tezcozinco, on a conical hill lying about two leagues from Tezcuco. A broad road, running between high hedges, and probably winding spirally round the hill, appears to have led up to the summit,<a name="FNanchor_39" id="FNanchor_39" href="#Footnote_39" class="fnanchor">[39]</a> which, however, could be reached in a shorter time by means of a flight of steps, many of which were cut into the living rock, and the remainder made of pieces of stone firmly cemented together. Dávila Padilla, who wrote in the latter part of the sixteenth century, says that he counted five hundred and twenty of these steps, without reckoning those that had already crumbled to pieces.<a name="FNanchor_40" id="FNanchor_40" href="#Footnote_40" class="fnanchor">[40]</a> He furthermore adds that for the last twelve steps in the ascent the staircase was tunneled through the solid rock, and became so narrow that only one person could pass at a time. Dávila Padilla inquired the reason of this of the natives, and was told by them, as they had heard it from their fathers, that this narrow passage enabled the Tezcucan monarch to assert his rank by taking precedence of his royal visitors when they went in a body to worship the idol that stood upon the summit; not a very polite proceeding certainly.<a name="FNanchor_41" id="FNanchor_41" href="#Footnote_41" class="fnanchor">[41]</a> Water was brought over hill and dale to the top of the mountain by means of a solid stone aqueduct. Here it was received in a large basin, having in its centre a great rock, upon which were inscribed in a circle the hieroglyphics representing the years that had elapsed since Nezahualcoyotl's birth, with a list of his most noteworthy achievements in each.<a name="FNanchor_42" id="FNanchor_42" href="#Footnote_42" class="fnanchor">[42]</a> ​Within this circle the royal coat of arms was sculptured,
the elaborate device of which it is almost impossible to imagine from the clumsy description of it given by Ixtlilxochitl. As nearly as I can make it out, certain figures representing a deer's foot adorned with feathers and having a precious stone tied to it, a hind supporting an arm which grasps a bow and arrows, and a corseleted warrior, wearing a helmet with its ear-pieces, formed the centre; these were flanked by two houses, one in flames and falling to pieces, the other whole and highly ornamented; two tigers of the country, vomiting fire and water, served as supporters; the whole was surrounded by a border composed of twelve heads of kings and great nobles. From this basin the water was distributed through the gardens in two streams, one of which meandered down the northern side of the hill, and the other down the southern side. Dávila Padilla relates that there also stood upon the summit an image of a coyote, hewn from the living rock, which represented a celebrated fasting Indian.<a name="FNanchor_43" id="FNanchor_43" href="#Footnote_43" class="fnanchor">[43]</a> There were likewise several towers or columns of stone, having their capitals made in the shape of a pot, from which protruded plumes of feathers, which signified the name of the place. Lower down was the colossal figure of a winged beast, called by Ixtlilxochitl a lion,<a name="FNanchor_44" id="FNanchor_44" href="#Footnote_44" class="fnanchor">[44]</a> lying down, with its face toward the east, and bearing in its mouth a sculptured portrait of the king; this statue was generally covered with a canopy adorned with gold and feather-work.<a name="FNanchor_45" id="FNanchor_45" href="#Footnote_45" class="fnanchor">[45]</a>
ORNAMENTAL GARDENS ​AT TEZCOZINCO.
A little lower yet were three basins of water, emblematic of the great lake, and on the borders of the middle one three female figures were sculptured on the solid rock, representing the heads of the confederated
states of Mexico, Tezcuco, and Tlacopan.<a name="FNanchor_46" id="FNanchor_46" href="#Footnote_46" class="fnanchor">[46]</a> Upon the northern side of the hill was another pond; and here upon the rock was carved the coat of arms of the city of Tollan, which was formerly the chief town of the Toltecs; upon the southern slope of the hill was yet another pond, bearing the coat of arms and the name of the city of Tenayuca, which was formerly the head town of the Chichimecs. From this basin a stream of water flowed continually over the precipice, and being dashed into spray upon the rocks, was scattered like rain over a garden of odorous tropical plants.<a name="FNanchor_47" id="FNanchor_47" href="#Footnote_47" class="fnanchor">[47]</a> In the garden were two baths, dug out of ​
one large piece of porphyry,<a name="FNanchor_48" id="FNanchor_48" href="#Footnote_48" class="fnanchor">[48]</a> and a flight of steps also cut from the solid rock, worked and polished so smooth that they looked like mirrors, and on the front of the stairs were carved the year, month, day, and hour in which information was brought to King Nezahualcoyotl of the death of a certain lord of Huexotzinco, whom he esteemed very highly, and who died while the said staircase was being built.<a name="FNanchor_49" id="FNanchor_49" href="#Footnote_49" class="fnanchor">[49]</a> The garden is said to have been a perfect little paradise. The gorgeous flowers were all transplanted from the distant tierra caliente; marble pavilions, supported on slender columns, with tesselated pavements and sparkling fountains, nestled among the shady groves and afforded a cool retreat during the long summer days. At the end of the garden, almost hidden by the groups of gigantic cedars and cypresses that surrounded it, ​
was the royal palace,<a name="FNanchor_50" id="FNanchor_50" href="#Footnote_50" class="fnanchor">[50]</a> so situated that while its spacious halls were filled with the sensuous odors of the tropics, blown in from the gardens, it remained sheltered from the heat.<a name="FNanchor_51" id="FNanchor_51" href="#Footnote_51" class="fnanchor">[51]</a>
TOLTEC PALACES.
If the ancient traditions may be believed, the Toltec monarchs built as magnificent palaces as their Aztec successors. The sacred palace of that mysterious Toltec priest-king, Quetzalcoatl, had four principal halls, facing the four cardinal points. That on the east was called the Hall of Gold, because its halls were ornamented with plates of that metal, delicately chased and finished; the apartment lying toward the west was named the Hall of Emeralds and Turquoises, and its walls were profusely adorned with all kinds of precious stones; the hall facing the south was decorated with plates of silver and with brilliant-colored sea-shells, which were fitted together with great skill. The walls of the fourth hall, which was on the north, were red jasper, covered with carving and ornamented with shells. Another of these palaces or temples, for it is not clear which they were, had also four principal ​
halls decorated entirely with feather-work tapestry. In the eastern division the feathers were yellow; in the western they were blue, taken from a bird called Xiuhtototl; in the southern hall the feathers were white, and in that on the north they were red.<a name="FNanchor_52" id="FNanchor_52" href="#Footnote_52" class="fnanchor">[52]</a>
The number of attendants attached to the royal houses was very great. Every day from sunrise until sunset the antechambers of Montezuma's palace in Mexico were occupied by six hundred noblemen and gentlemen, who passed the time lounging about and discussing the gossip of the day in low tones, for it was considered disrespectful to speak loudly or make any noise within the palace limits. They were provided with apartments in the palace,<a name="FNanchor_53" id="FNanchor_53" href="#Footnote_53" class="fnanchor">[53]</a> and took their meals from what remained of the superabundance of the royal table, as did, after them, their own servants, of whom each person of quality was entitled to from one to thirty, according to his rank. These retainers, numbering two or three thousand, filled several outer courts during the day.
MONTEZUMA AT TABLE.
THE ROYAL WARDROBE.
The king took his meals alone, in one of the largest halls of the palace. If the weather was cold, a fire was kindled with a kind of charcoal made of the bark of trees, which emitted no smoke, but threw out a delicious perfume; and that his majesty might suffer no inconvenience from the heat, a screen ornamented with gold and carved with figures of the idols<a name="FNanchor_54" id="FNanchor_54" href="#Footnote_54" class="fnanchor">[54]</a> was placed between his person and the fire. He was seated upon a low leather cushion, upon which were thrown various soft skins, and his table was of a similar description, except that it was larger and rather higher, and was covered with white cotton cloths of the finest texture. The dinner-service was of the finest ware of Cholula, and many of the goblets were of gold and ​
silver, or fashioned of beautiful shells. He is said to have possessed a complete service of solid gold, but as it was considered below a king's dignity to use anything at table twice, Montezuma with all his extravagance, was obliged to keep this costly dinner-set in the temple. The bill of fare comprised everything edible of fish, flesh, and fowl, that could be procured in the empire or imported from beyond it. Relays of couriers were employed in bringing delicacies from afar, and as the royal table was every day supplied with fresh fish brought, without the modern aids of ice and air-tight packing, from a sea-coast more than two hundred miles distant, by a road passing chiefly through a tropical climate, we can form some idea of the speed with which these couriers traveled. There were cunning cooks among the Aztecs, and at these extravagant meals there was almost as much variety in the cooking as in the matter cooked. Sahagun<a name="FNanchor_55" id="FNanchor_55" href="#Footnote_55" class="fnanchor">[55]</a> gives a most formidable list of roast, stewed, and boiled dishes of meat, fish, and poultry, seasoned with many kinds of herbs, of which, however, the most frequently mentioned is chile.<a name="FNanchor_56" id="FNanchor_56" href="#Footnote_56" class="fnanchor">[56]</a> He further describes many kinds of bread, all bearing a more or less close resemblance to the modern Mexican tortilla,<a name="FNanchor_57" id="FNanchor_57" href="#Footnote_57" class="fnanchor">[57]</a> and all most tremendously named; imagine, for instance, when one wished for a piece of bread, having to ask one's neighbor to be good enough to pass the totanquitlaxcallitlaquelpacholli; then there were tamales of all kinds,<a name="FNanchor_58" id="FNanchor_58" href="#Footnote_58" class="fnanchor">[58]</a>
and many other curious messes, such as frog-spawn, and stewed ants cooked with chile, but more loathsome to us than even such as these, and strangest of all the strange compounds that went to make up the royal carte, was one highly seasoned, and probably savory-smelling dish, so exquisitely prepared that its principal ingredient was completely disguised, yet that ingredient was nothing else than human flesh.<a name="FNanchor_59" id="FNanchor_59" href="#Footnote_59" class="fnanchor">[59]</a> Each dish was kept warm by a chafing-dish placed under it. Writers do not agree as to the exact quantity of food served up at each meal, but it must have been immense, since the lowest number of dishes given is three hundred,<a name="FNanchor_60" id="FNanchor_60" href="#Footnote_60" class="fnanchor">[60]</a> and the highest three thousand.<a name="FNanchor_61" id="FNanchor_61" href="#Footnote_61" class="fnanchor">[61]</a> They were brought into the hall by four hundred pages of noble birth, who placed their burdens upon the matted floor and retired noiselessly. The king then pointed out such viands as he wished to partake of, or left the selection to his steward, who doubtless took pains to study the likes and dislikes of the royal palate. This steward was a functionary of the highest rank and importance; he alone was privileged to place the designated delicacies before the king upon the
table; he appears to have done duty both as royal carver and cup-bearer, and, according to Torquemada, to have done it barefooted and on his knees.<a name="FNanchor_62" id="FNanchor_62" href="#Footnote_62" class="fnanchor">[62]</a> Everything being in readiness, a number of the most beautiful of the king's women<a name="FNanchor_63" id="FNanchor_63" href="#Footnote_63" class="fnanchor">[63]</a> entered, bearing water in round vessels called xicales, for the king to wash his hands in, and towels that he might dry them, other vessels being placed upon the ground to catch the drippings. Two other women at the same time brought him some small loaves of a very delicate kind of bread made of the finest maize-flour, beaten up with eggs. This done, a wooden screen, carved and gilt, was placed before him, that no one might see him while eating.<a name="FNanchor_64" id="FNanchor_64" href="#Footnote_64" class="fnanchor">[64]</a> There were always present five or six aged lords, who stood near the royal chair barefooted, and with bowed heads. To these, as a special mark of favor, the king occasionally sent a choice morsel ​ ​from his own plate. During the meal the monarch sometimes amused himself by watching the performances of his jugglers and tumblers, whose marvelous feats of strength and dexterity I shall describe in another place; at other times there was dancing, accompanied by singing and music; there were also present dwarfs, and professional jesters, who were allowed to speak, a privilege denied all others under penalty of death, and, after the manner of their kind, to tell sharp truths in the shape of jests. The more solid food was followed by pastry, sweetmeats, and a magnificent dessert of fruit. The only beverage drank at the meal was chocolate,<a name="FNanchor_65" id="FNanchor_65" href="#Footnote_65" class="fnanchor">[65]</a> of which about fifty jars were provided;<a name="FNanchor_66" id="FNanchor_66" href="#Footnote_66" class="fnanchor">[66]</a> ​
it was taken with a spoon, finely wrought of gold or shell, from a goblet of the same material. Having finished his dinner, the king again washed his hands in water brought to him, as before, by the women. After this, several painted and gilt pipes were brought, from which he inhaled, through his mouth or nose, as suited him best, the smoke of a mixture of liquid-amber, and an herb called tobacco.<a name="FNanchor_67" id="FNanchor_67" href="#Footnote_67" class="fnanchor">[67]</a> His siesta over, he devoted himself to business, and proceeded to give audience to foreign ambassadors, deputations from cities in the empire, and to such of his lords and ministers as had business to transact with him. Before entering the presence-chamber, all, no matter what their rank might be, unless they were of the blood-royal, were obliged to leave their sandals at the door, to cover their rich dresses with a large coarse mantle, and to approach the monarch, barefooted and with downcast eyes, for it was death to the subject who should dare to look his sovereign in the face.<a name="FNanchor_68" id="FNanchor_68" href="#Footnote_68" class="fnanchor">[68]</a> The king usually answered through his secretaries,<a name="FNanchor_69" id="FNanchor_69" href="#Footnote_69" class="fnanchor">[69]</a> or when he deigned to speak ​
directly to the person who addressed him, it was in such a low tone as scarcely to be heard;<a name="FNanchor_70" id="FNanchor_70" href="#Footnote_70" class="fnanchor">[70]</a> at the same time he listened very attentively to all that was communicated to him, and encouraged those who, from embarrassment, found difficulty in speaking. Each applicant, when dismissed, retired backward, keeping his face always toward the royal seat. The time set apart for business having elapsed, he again gave himself up to pleasure, and usually passed the time in familiar badinage with his jesters, or in listening to ballad-singers who sang of war and the glorious deeds of his ancestors, or he amused himself by looking on at the feats of strength and legerdemain of his jugglers and acrobats; or, sometimes, at this hour, he would retire to the softer pleasures of the harem. He changed his dress four times each day, and a dress once worn could never be used again. Concerning this custom, Peter Martyr, translated into the quaintest of English, writes: "Arising from his bed, he is cloathed after one maner, as he commeth forth to bee seene, and returning backe into his chamber after he hath dined, he changeth his garments: and when he commeth forthe againe to supper, hee taketh another, and returning backe againe the fourth which he weareth vntill he goe to bed. But concerning 3. garments, which he changeth euery day, many of them that returned haue reported the same vnto me, with their owne mouth: but howsoeuer it be, all agree in the changing of garmentes, that being once taken into the wardrope, they are there piled vp on heaps, not likely to see the face of Muteczuma any more: but what manner of garmentes they be, we will elswhere declare, for they are very light. These things being ​
obserued, it wil not be wōdred at, that we made mention before concerning so many garments presented. For accounting the yeares, and the dayes of the yeares, especially, wherein Muteczuma hath inioyed peace & howe often he changeth his garments euery daye, all admiration will cease. But the readers will demand, why he heapeth vp so great a pile of garments, & that iustly. Let them knowe that Muteczuma vsed to giue a certeine portion of garments to his familiar friends, or well deseruing soldiers, in steed of a beneuolence, or stipend, when they go to the wars, or returne from y$^e$ victory, as Augustus Cæsar lord of the world, a mightier Prince than Muteczuma, commāded only a poore reward of bread to be giuen ouer & aboue to such as performed any notable exployt, while being by Maro admonished, that so smal a larges of bread was an argumēt y$^t$ he was a bakers son: then although it be recorded in writīg that Cæsar liked y$^e$ mery cōceit, yet it is to be beleued y$^t$ he blushed at that diuinatiō, because he promised Virgil to alter his dispositiō & that hereafter he would bestow gifts worthy a great king, & not a bakers son."<a name="FNanchor_71" id="FNanchor_71" href="#Footnote_71" class="fnanchor">[71]</a>
THE KING OUT OF DOORS.
The kings did not often appear among their people,<a name="FNanchor_72" id="FNanchor_72" href="#Footnote_72" class="fnanchor">[72]</a> though we are told that they would sometimes go forth in disguise to see that no part of the religious feasts and ceremonies was omitted, to make sure that the laws were observed, and probably, as is usual in such cases, to ascertain the true state of public opinion with regard to themselves.<a name="FNanchor_73" id="FNanchor_73" href="#Footnote_73" class="fnanchor">[73]</a> Whenever they did appear abroad, however, it was with a parade that corresponded with their other observances. Upon these occasions the king was seated in a magnificent litter, overshadowed by a canopy of feather-work, the whole being adorned with gold and precious stones, and carried upon the shoulders of four noblemen. He was ​
attended by a vast multitude of courtiers of all ranks, who walked without speaking, and with their eyes bent upon the ground. The procession was headed by an official carrying three wands, whose duty it was to give warning of the king's approach, and by others who cleared the road of all obstructions.<a name="FNanchor_74" id="FNanchor_74" href="#Footnote_74" class="fnanchor">[74]</a> All who chanced to meet the royal party, instantly stopped, and remained motionless with heads bent down, like friars chanting the Gloria Patri, says Father Motolinia, until the procession had passed. When the monarch alighted, a carpet was spread upon the ground for him to step on. The meeting of Montezuma II. and Cortés, as described by Bernal Diaz, will show the manner in which the Aztec kings were attended when out of doors:
"When we arrived at a spot where another narrow causeway led towards Cuyoacan, we were met by a number of caciques and distinguished personages, all splendidly dressed. They had been sent by Montezuma to meet us and welcome us in his name; and as a sign of peace each touched the earth with his hand and then kissed it.<a name="FNanchor_75" id="FNanchor_75" href="#Footnote_75" class="fnanchor">[75]</a> While we were thus detained, the lords of Tezcuco, Iztapalapa, Tacuba, and Cuyoacan, advanced to meet the mighty Montezuma, who was approaching seated on a splendid litter, and escorted by a number of powerful nobles. When we arrived at a place not far from the capital, where were certain fortifications, Montezuma, descending from his litter, came forward leaning on the arms of some of the attendant lords, while others held over him a canopy of rich feather-work ornamented with silver and gold, having an embroidered border from which hung pearls and chalchihuis stones.<a name="FNanchor_76" id="FNanchor_76" href="#Footnote_76" class="fnanchor">[76]</a> Montezuma was very sumptuously dressed, according to his custom, and ​
had on his feet a kind of sandals, with soles of gold, the upper part being studded with precious stones. The four grandees<a name="FNanchor_77" id="FNanchor_77" href="#Footnote_77" class="fnanchor">[77]</a> who supported him were also very richly attired, and it seemed to us that the clothes they now wore must have been held in readiness for them somewhere upon the road, for they were not thus dressed when they first came out to meet us. And besides these great lords there were many others, some of whom held the canopy over the king's head, while others went in advance, sweeping the ground over which he was to walk, and spreading down cotton cloths that his feet might not touch the earth. Excepting only the four nobles upon whose arms he leaned, and who were his near relatives, none of all his followers presumed to look in the king's face, but all kept their eyes lowered to the ground in token of respect."<a name="FNanchor_78" id="FNanchor_78" href="#Footnote_78" class="fnanchor">[78]</a>
THE ROYAL HAREM.
Besides the host of retainers already mentioned there were innumerable other officers attached to the royal household, such as butlers, stewards, and cooks of all grades, treasurers, secretaries, scribes, military officers, superintendents of the royal granaries and arsenals, and those employed under them. A great number of artisans were constantly kept busy repairing old buildings and erecting new ones, and a little army of jewelers and workers in precious metals resided permanently at the palace for the purpose of supplying the king and court with the costly ornaments that were eventually such a windfall for the conquerors, and over the description of which they one and all so lovingly linger. Nor was the softer sex unrepresented at court. The Aztec sovereigns were notorious for their uxoriousness. Montezuma II. had in his harem at least one thousand women, and this number is increased by most of the historians to three thousand, including the female attendants and slaves. Of these we are ​
told on good authority that he had one hundred and fifty pregnant at one time, all of whom killed their offspring in the womb;<a name="FNanchor_79" id="FNanchor_79" href="#Footnote_79" class="fnanchor">[79]</a> yet notwithstanding this wholesale abortion, he had more than fifty sons and daughters. His father had one hundred and fifty children, of whom Montezuma II. killed all his brothers and forced his sisters to marry whom he pleased;&emdash;at least such is the import of Oviedo's statement.<a name="FNanchor_80" id="FNanchor_80" href="#Footnote_80" class="fnanchor">[80]</a> Nezahualpilli, of Tezcuco, had between seventy and one hundred children.<a name="FNanchor_81" id="FNanchor_81" href="#Footnote_81" class="fnanchor">[81]</a> Camargo tells us that Xicotencatl, one of the chiefs of Tlascala had a great number of sons by more than fifty wives or concubines.<a name="FNanchor_82" id="FNanchor_82" href="#Footnote_82" class="fnanchor">[82]</a> These women were the daughters of the nobles, who thought themselves honored by having a child in the royal harem. Occasionally the monarch presented one of his concubines to some great lord or renowned warrior, a mark of favor which thenceforth distinguished the recipient as a man whom the king delighted to honor. The seraglio was presided over by a number of noble matrons, who kept close watch and ward over the conduct of their charges and made daily reports to the king, who invariably caused the slightest indiscretion to be severely punished. Whether eunuchs were employed in the Aztec harems is uncertain; this, however, we read in Motolinia: "Moteuczomatzin had in his palace dwarfs and little hunchbacks, who when children were with great ingenuity made crook-backed, ruptured,<a name="FNanchor_83" id="FNanchor_83" href="#Footnote_83" class="fnanchor">[83]</a> and disjointed, because the lords in this country made the same use of them as at the present day the Grand Turk does of eunuchs."<a name="FNanchor_84" id="FNanchor_84" href="#Footnote_84" class="fnanchor">[84]</a> ​
The enormous expenditure incurred in the maintenance of such a household as this, was defrayed by the people, who, as we shall see in a future chapter, were sorely oppressed by over-taxation. The management of the whole was entrusted to a head steward or majordomo, who, with the help of his secretaries, kept minute hieroglyphic accounts of the royal revenue. Bernal Diaz tells us that a whole apartment was filled with these account-books.<a name="FNanchor_85" id="FNanchor_85" href="#Footnote_85" class="fnanchor">[85]</a> In Tezcuco, writes Ixtlilxochitl, the food consumed by the court was supplied by certain districts of the kingdom, in each of which was a gatherer of taxes, who besides collecting the regular tributes, was obliged to furnish the royal household, in his turn, with a certain quantity of specified articles, for a greater or less number of days, according to the wealth and extent of his department. The daily supply amounted to thirty-one and a quarter bushels of grain; nearly three bushels and three quarters of beans;<a name="FNanchor_86" id="FNanchor_86" href="#Footnote_86" class="fnanchor">[86]</a> four hundred thousand ready-made tortillas; four xiquipiles<a name="FNanchor_87" id="FNanchor_87" href="#Footnote_87" class="fnanchor">[87]</a> of cocoa, making in all thirty-two thousand cocoa-beans;<a name="FNanchor_88" id="FNanchor_88" href="#Footnote_88" class="fnanchor">[88]</a> one hundred cocks of the country;<a name="FNanchor_89" id="FNanchor_89" href="#Footnote_89" class="fnanchor">[89]</a> twenty loaves of salt; twenty great baskets of large chiles, and twenty of small chiles; ten baskets of tomatoes; and ten of seed.<a name="FNanchor_90" id="FNanchor_90" href="#Footnote_90" class="fnanchor">[90]</a> All this was furnished daily for seventy days by the city of Tezcuco and its suburbs, and by the districts of Atenco, and Tepepulco; for sixty-five days by the district of Quauhtlatzinco; and for forty-five days by the districts of Azapocho and Ahuatepec.<a name="FNanchor_91" id="FNanchor_91" href="#Footnote_91" class="fnanchor">[91]</a>
AZTEC KINGS AND THEIR SUBJECTS.
Such, as full in detail as it is handed down to us, was ​
the manner in which the Aztec monarchs lived. The policy they pursued toward their subjects was to enforce obedience and submission by enacting laws that were calculated rather to excite awe and dread than to inspire love and reverence. To this end they kept the people at a distance by surrounding themselves with an impassable barrier of pomp and courtly etiquette, and enforced obedience by enacting laws that made death the penalty of the most trivial offenses. There was little in common between king and people; as is ever the case between a despot and his subjects. The good that the kings did by their liberality and love of justice, and the success they nearly all achieved by their courage and generalship, merited the admiration of their subjects. On the other hand, the oppression which they made their vassals feel, the heavy burdens they imposed upon them, their own pride and arrogance, and their excessive severity in punishments, engendered what we should now call a debasing fear, but which is none the less an essential element of progress at certain stages.<a name="FNanchor_92" id="FNanchor_92" href="#Footnote_92" class="fnanchor">[92]</a>
* ↑ Herrera, Hist. Gen., dec. ii., lib. vii., cap. ix. Though it is more than probable that Gomara means the same thing, yet the manner in which he expresses it leaves us in some doubt whether the tiger might not have been standing over the eagle. 'El escudo de armas, que estaua por las puertas de palacio y que traen las vanderas de Motecçuma, y las de sus antecessores, es vna aguila abatida a vn tigre, las manos y vñas puestas como para hazer presa.' Conq. Mex., fol. 108. 'Het Wapen dat boven de Poorte stont, was een Arent die op een Griffioen nederdaelde, met open Clauwen hem ghereet maeckende, om syn Roof te vatten.' West-Indische Spieghel, p. 246.
* ↑ Relatione fatta per vn gentil 'huomo del Signor Fernando Cortese, in Ramusio, Navigationi, tom. iii., fol. 309.