# Encyclopædia Britannica, Ninth Edition/Tripoli (1.)

See also Ottoman Tripolitania and Libya on Wikipedia; Tripoli in the 11th Edition; and the disclaimer.
Since 1835 Tripoli has lost the semi-independent character of a regency which it formerly enjoyed in common with Tunis, and has become a vilayet or outlying province of the Turkish empire. For administrative purposes it is divided into five districts, which are again subdivided into twenty-five cantons, the former being governed by motasarrifs and the latter by caimacams. Each vill age has its sheikh, who is assisted by a sort of municipal council. Since the invasion of Tunis by the French, the Turkish garrison of Tripoli has been considerably reinforced, and many new fortifi cations are partially erected on the coast. The chief judge or cadi is nominated by the Porte; the muftis are subject to his authority. There are also a criminal court and a commercial tribunal. The taxes are collected by a receiver -general, also nominated from Constantinople, and they press very heavily on all classes of the inhabitants. The principal sources of revenue are the usual Mo hammedan taxes. The constant succession of Turkish governors, each of whom invariably follows a different policy from that of his predecessor, has been fatal to the material progress of the country. There are few elementary schools in the capital, and instruction in the interior is entirely limited to the Koran.
History. After falling successively into the hands of the Phoe nicians, Romans (a four-sided triumphal arch, erected in honour of Aurelius Antoninus and Aurelius Pius, still stands near the Marina gate), Vandals, and Greeks, Tripoli was finally conquered by the Arabs twelve centuries ago, and has remained a Moslem state ever since. In 1510 Ferdinand the Catholic of Spain took it, and thirteen years later it was given to the Knights of St John, who were expelled in 1553 by the Turkish corsairs Dragut and Sinan. Dragut, who afterwards fell in Malta, lies buried in a much vener ated kubba close to one of the mosques. After his decease the con nexion between Tripoli and Constantinople seems to have been considerably weakened. But the Tripolitan pirates soon became the terror and scourge of the Mediterranean; half the states of Europe seem at some time or other to have sent their fleets to bombard the capital. In 1714, when Hosain ibn All founded the present line of the beys of Tunis, Ahmed Pasha Caramanli achieved independ ence, and his descendants governed Tripoli until 1835. In that year the Turks took advantage of a civil war to reassert their authority, and since that date Tripoli has been governed by repre sentatives of the sultan.
The khouan (ikhwdn) or semi-religious semi-political fraternities which exercise such considerable influence in Tunis, Algeria, and Morocco are perhaps still more powerful in Tripoli. The most remarkable is that of the Senusiya, the centre of whose authority is Jaghbub or Jerabub, north-west of the oasis of Siwa. The sectaries of Senusiya are found in all parts of North Africa, but exist in unusual force in Tripoli, and particularly in Ghadames and Murzuk. A certain halo of romance surrounds the history of this powerful sect; but its chief has, up to the present time (1887), not played any conspicuous part in the affairs of the Soudan or in those of the North African littoral. Mohammed el-Sem isi came originally in 1830 from Mostaghanem in Algeria. He acquired a high reputation for sanctity at Fez in Morocco. After a visit to Mecca and the holy places he started a zdwiya or convent-college at Alexandria, but, being excommunicated by the sheikh al-Islam at Cairo, he fled across the Libyan Desert to the Jebel al-Akhdar near Benghazi. He afterwards removed to Jaghbub, which has never been visited by any European traveller. Here he established his zdwiya in the midst of palm-groves and soon gathered nearly a thousand followers. His austere doctrines are received with enthusiasm in the Moslem states of Northern and Central Africa. He established some one hundred sanctuaries in every considerable place between Morocco and Mecca, and appointed mukaddemin or lieutenants in nearly every part of Islam. Seniisi the elder died in 1860 and was succeeded by his son, who bore the title of AlMahdi. Under his rule the prosperity of the zdwiya at Jerabub is said to have greatly increased. Pilgrims to Mecca from North Africa, as well as those coming from Bornou and the Saharan pro vinces, flock there to seek his blessing. He not only receives caravans of ivory and ostrich feathers from the different sultans of the in terior, but cargoes of arms and ammunition often arrive for him at the almost unknown harbours of the coast. Eohlfs, Nachtigal, and Duveyrier found their passage barred by Senusian agents. It was confidently expected Seniisi would make some demonstration at the beginning of the 14th century of the Hijra (November 1882). His followers were, however, doomed to disappointment. Most of the Tripolitan sheikhs are affiliated to the Senusiya confraternity. From an archaeological point of view Tripoli possesses an interest equal to, if not greater than, that which attaches to Tunis. On this subject the fullest information is afforded by the book of the Beecheys, and in a less degree by that of Mr Rae. The former is illustrated by numerous plans and engravings and still affords the safest guide to the antiquities of Tripoli. (A. M. B.)
* ↑ Concerning the last-named districts full information can be found in Sahara und Sudan (Berlin, 1879–81) by Dr Nachtigal, who continued the explorations of southern Tripoli commenced by Barth and Rohlfs. Consult also Narrative of Travels and Discoveries in Northern and Central Africa, by Denham, Clapperton, and Oudney, London, 1826.
* ↑ The best known English work on Tripoli is F. W. and H. W. Beechey's Proceedings of the Expedition to Explore the Northern Coast of Africa from Tripoli Eastwards, London, 1828. Admiral W. H. Smyth's Mediterranean, London, 1854, contains a description of the coast. See also Rae, Country of the Moors, London, 1877, and Broadley, Tunis Past and Present, London and Edinburgh, 1882.
* ↑ The Letters (London, 1819) of Richard Tully, who was consul at Tripoli from 1783 to 1793, throw a strange and vivid light on Tripolitan life during the 18th century.