OpenLLM-France/wikimedia huggingface dataset:
# With "Bobs" and Krüger

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Table of Contents
* South African Peculiarities
* Klondyke to Cape Town
* Getting a War License under Difficulties—The First Coup
* Off to the Front
* Soldier of the Queen
* An Armored Train Reconnaissance
* Beginning All Over Again
* The Afrikanders and their Feelings
* Some Types of War Correspondents
* At the End of a Wire" at Last
* The Times " Mess and a Few Adventures
* Under Arrest Again
* The Battle of Paardeburg
* Chickens and Chicanery
* Cronje's Laager and His Surrender
* Osfontein and Some F.xasperating Experiences
* The Turning-Point of the War—the Battle of Poplar Grove
* The Occupation of Blocmfontein
* Observations in the Free State
* Through the Enemy's Lines with a Message for the Queen
* A Full License at Last
* Two Bloemfonteins
* Kipling Again, and Some Bloemfontein Items
* The Free State Girls
* Two Other Americans — Captain Slocum, United States Attache, and Burnham the Scout
* With General French after General De Wet
* An Echo of " The Shot Heard Round the World,"
* War on Women, Children and Homes
* The General Advance Northward from Bloemfontein
* Farewell to the Army and the Free State
* Conversion of " Loot" into Literary Capital
* The Land of Delay, the City of Tomorrow, and the House of Next Month
* The Land of the Milreis
* By Train to Pretoria
* In the Shadow of Surrender
* The Last Day at Pretoria
* A Chapter of Coincidences
* The Travelling Railway Carriage Capital at Machadodorp
* "At the End of a Wire" Once More
* Stealing a "Scoop" in Order to Benefit its Owner
* Life at Machadodorp
* Begg, the Spy, Gets Back at Me
* With the Burghers on the Veldt
* Generals Botha, Delarey, and the Dynamite Brigade
* A Commandeering Expedition of No Account
* The Last Day with Kriiger—a Tight Place
* Secretary Reitz Gives Me a Lesson in American History
* The Brains of the Transvaal Gang
* Conclusion
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1949, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 74 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# Easton's Bible Dictionary (1897)/Timothy, Second Epistle to

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Timothy, Second Epistle to Was probably written a year or so after the first, and from Rome, where Paul was for a second time a prisoner, and was sent to Timothy by the hands of Tychicus. In it he entreats Timothy to come to him before winter, and to bring Mark with him (comp. Phil. 2:22). He was anticipating that "the time of his departure was at hand" (2 Tim. 4:6), and he exhorts his "son Timothy" to all diligence and steadfastness, and to patience under persecution (1:6-15), and to a faithful discharge of all the duties of his office (4:1-5), with all the solemnity of one who was about to appear before the Judge of quick and dead.
# Easton's Bible Dictionary (1897)/Tribe

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Tribe: a collection of families descending from one ancestor. The "twelve tribes" of the Hebrews were the twelve collections of families which sprang from the sons of Jacob. In Matthew 24:30 the word has a wider significance. The tribes of Israel are referred to as types of the spiritual family of God (Revelation 7). (See ISRAEL, KINGDOM OF; JUDAH, KINGDOM OF.)
# Easton's Bible Dictionary (1897)/Tishbite

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Elijah the prophet was thus named (1 Kings 17:1; 21:17, 28, etc.). In 1 Kings 17:1 the word rendered “inhabitants” is in the original the same as that rendered “Tishbite,” hence that verse may be read as in the LXX., “Elijah the Tishbite of Tishbi in Gilead.” Some interpret this word as meaning “stranger,” and read the verse, “Elijah the stranger from among the strangers in Gilead.” This designation is probably given to the prophet as denoting that his birthplace was Tishbi, a place in Upper Galilee (mentioned in the apocryphal book of Tobit), from which for some reason he migrated into Gilead. Josephus, the Jewish historian (Ant. 8:13, 2), however, supposes that Tishbi was some place in the land of Gilead. It has been identified by some with el-Ishtib, a some place 22 miles due south of the Sea of Galilee, among the mountains of Gilead.
# Easton's Bible Dictionary (1897)/Titus

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Titus Honourable, was with Paul and Barnabas at Antioch, and accompanied them to the council at Jerusalem (Gal. 2:1-3; Acts 15:2), although his name nowhere occurs in the Acts of the Apostles. He appears to have been a Gentile, and to have been chiefly engaged in ministering to Gentiles; for Paul sternly refused to have him circumcised, inasmuch as in his case the cause of gospel liberty was at stake. We find him, at a later period, with Paul and Timothy at Ephesus, whence he was sent by Paul to Corinth for the purpose of getting the contributions of the church there in behalf of the poor saints at Jerusalem sent forward (2 Cor. 8:6; 12:18). He rejoined the apostle when he was in Macedonia, and cheered him with the tidings he brought from Corinth (7:6-15). After this his name is not mentioned till after Paul's first imprisonment, when we find him engaged in the organization of the church in Crete, where the apostle had left him for this purpose (Titus 1:5). The last notice of him is in 2 Tim. 4:10, where we find him with Paul at Rome during his second imprisonment. From Rome he was sent into Dalmatia, no doubt on some important missionary errand. We have no record of his death. He is not mentioned in the Acts.
# Easton's Bible Dictionary (1897)/Transfiguration, the

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Transfiguration, the Of our Lord on a "high mountain apart," is described by each of the three evangelists (Matt. 17:1-8; Mark 9:2-8; Luke 9:28-36). The fullest account is given by Luke, who, no doubt, was informed by Peter, who was present on the occasion. What these evangelists record was an absolute historical reality, and not a mere vision. The concurrence between them in all the circumstances of the incident is exact. John seems to allude to it also (John 1:14). Forty years after the event Peter distinctly makes mention of it (2 Pet. 1:16-18). In describing the sanctification of believers, Paul also seems to allude to this majestic and glorious appearance of our Lord on the "holy mount" (Rom. 12:2; 2 Cor. 3:18).
The place of the transfiguration was probably Mount Hermon (q.v.), and not Mount Tabor, as is commonly supposed.
# Easton's Bible Dictionary (1897)/Tisri

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Tisri: the first month of the civil year, and the seventh of the ecclesiastical year. See ETHANIM (1 Kings 8:2). Called in the Assyrian inscriptions Tasaritu, i.e. "beginning."
# Easton's Bible Dictionary (1897)/Tithe

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Tithe A tenth of the produce of the earth consecrated and set apart for special purposes. The dedication of a tenth to God was recognized as a duty before the time of Moses. Abraham paid tithes to Melchizedek (Gen. 14:20; Heb. 7:6); and Jacob vowed unto the Lord and said, "Of all that thou shalt give me I will surely give the tenth unto thee."
The first Mosaic law on this subject is recorded in Lev. 27:30-32. Subsequent legislation regulated the destination of the tithes (Num. 18:21-24, 26-28; Deut. 12:5, 6, 11, 17; 14:22, 23). The paying of the tithes was an important part of the Jewish religious worship. In the days of Hezekiah one of the first results of the reformation of religion was the eagerness with which the people brought in their tithes (2 Chr. 31:5, 6). The neglect of this duty was sternly rebuked by the prophets (Amos 4:4; Malachi 3:8-10). It cannot be affirmed that the Old Testament law of tithes is binding on the Christian Church, nevertheless the principle of this law remains, and is incorporated in the gospel (1 Cor. 9:13, 14); and if, as is the case, the motive that ought to prompt to liberality in the cause of religion and of the service of God be greater now than in Old Testament times, then Christians outght to go beyond the ancient Hebrew in consecrating both themselves and their substance to God.
Every Jew was required by the Levitical law to pay three tithes of his property (1) one tithe for the Levites; (2) one for the use of the temple and the great feasts; and (3) one for the poor of the land.
# Easton's Bible Dictionary (1897)/Titus, Epistle to

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Titus, Epistle to Was probably written about the same time as the first epistle to Timothy, with which it has many affinities. "Both letters were addressed to persons left by the writer to preside in their respective churches during his absence. Both letters are principally occupied in describing the qualifications to be sought for in those whom they should appoint to offices in the church; and the ingredients of this description are in both letters nearly the same. Timothy and Titus are likewise cautioned against the same prevailing corruptions, and in particular against the same misdirection of their cares and studies. This affinity obtains not only in the subject of the letters, which from the similarity of situation in the persons to whom they were addressed might be expected to be somewhat alike, but extends in a great variety of instances to the phrases and expressions. The writer accosts his two friends with the same salutation, and passes on to the business of his letter by the same transition (comp. 1 Tim. 1:2, 3 with Titus 1:4, 5; 1 Tim. 1:4 with Titus 1:13, 14; 3:9; 1 Tim. 4:12 with Titus 2:7, 15).", Paley's Horae Paulinae.
The date of its composition may be concluded from the circumstance that it was written after Paul's visit to Crete (Titus 1:5). That visit could not be the one referred to in Acts 27:7, when Paul was on his voyage to Rome as a prisoner, and where he continued a prisoner for two years. We may warrantably suppose that after his release Paul sailed from Rome into Asia and took Crete by the way, and that there he left Titus "to set in order the things that were wanting." Thence he went to Ephesus, where he left Timothy, and from Ephesus to Macedonia, where he wrote First Timothy, and thence to Nicopolis in Epirus, from which place he wrote to Titus, about A.D. 66 or 67.
In the subscription to the epistle it is said to have been written from "Nicopolis of Macedonia," but no such place is known. The subscriptions to the epistles are of no authority, as they are not authentic.
# Easton's Bible Dictionary (1897)/Trumpets

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Trumpets Were of a great variety of forms, and were made of divers materials. Some were made of silver (Num. 10:2), and were used only by the priests in announcing the approach of festivals and in giving signals of war. Some were also made of rams' horns (Josh. 6:8). They were blown at special festivals, and to herald the arrival of special seasons (Lev. 23:24; 25:9; 1 Chr. 15:24; 2 Chr. 29:27; Ps. 81:3; 98:6).
"Trumpets" are among the symbols used in the Book of Revelation (Rev. 1:10; 8:2). (See [647]HORN.)
# Easton's Bible Dictionary (1897)/Trumpets, Feast of

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Trumpets, Feast of Was celebrated at the beginning of the month Tisri, the first month of the civil year. It received its name from the circumstances that the trumpets usually blown at the commencement of each month were on that occasion blown with unusual solemnity (Lev. 23:23-25; Num. 10:10; 29:1-6). It was one of the seven days of holy convocation. The special design of this feast, which is described in these verses, is not known.
# With Americans of Past and Present Days

* related portals: Pulitzers.
* sister projects: Wikidata item.
A collection of seven essays by the long-serving French Ambassador to the United States, detailing French relations with the country through its history. They won the first Pulitzer Prize for History, in 1917.
* Dedication
* Part I. Rochambeau and the French in America
* Part II. Major L’Enfant and the Federal City
* Part III. Washington and the French
* Part IV. Abraham Lincoln
* Part V. The Franklin Medal
* Part VI. Horace Howard Furness
* Part VII. From War to Peace
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1932, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 91 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Who list his wealth and ease retain

Who list his wealth and ease retain, Himself let him unknown contain. Press not too fast in at that gate Where the return stands by disdain: For sure, circa regna tonat.
The high mountains are blasted oft When the low valley is mild and soft. Fortune with Health stands at debate. The fall is grievous from aloft. And sure, circa regna tonat.
These bloody days have broken my heart. My lust, my youth did then depart, And blind desire of estate. Who hastes to climb seeks to revert. Of truth, circa regna tonat.
The Bell Tower showed me such sight That in my head sticks day and night. There did I learn of of a grate For all favor, glory, or might, That yet circa regna tonat.
By proof, I say, there did I learn: Wit helpeth not defense to yerne, Of innocence to plead or prate. Bear low, therefore, give God the stern, For sure, circa regna tonat.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Who never lost, are unprepared

* "Triumphant" in Poems: Second Series (1891)
* "Who never lost, are unprepared" in The Complete Poems of Emily Dickinson (1924)
# Who never wanted—maddest Joy

Who never wanted — maddest Joy Remains to him unknown — The Banquet of Abstemiousness Defaces that of Wine —
Within its reach, though yet ungrasped Desire's perfect Goal — No nearer — lest the Actual — Should disentrall thy soul —
# Who is Kater Anyhow?

Why, oh why was Kater lifted From the darkness, where he drifted All unknown, and raised to honour, Side by side with Dick O'connor, In the Council, free from row? Who is Kater, anyhow?
Did he lend our armies rally, Like the recent Billy Dalley? Did he lend a Premier money, Like -- (No libels here, my sonny. -- Ed. B.) Was he, like John Davies, found Very useful underground?
Not at all! his claim to glory Rests on quite another story. All obscure he might have tarried, But he managed to get married -- And (to cut the matter shorter) Married William Forster's daughter.
So, when Henry Edward Kater Goes to answer his creator, Will the angel at the wicket Say, on reading Kater's ticket -- "Enter! for you're no impostor, Son-in-law of Billy Foster!"
This work is in the public domain in Australia because it was created in Australia and the term of copyright has expired. According to Australian Copyright Council - Duration of Copyright, the following works are public domain:
* published non-government works whose author died before January 1, 1955,
* anonymous or pseudonymous works and photographs published before January 1, 1955, and
* government works published more than 50 years ago (before January 1, 1974).
This work is also in the public domain in the United States because it was first published outside the United States (and not published in the U.S. within 30 days), and it was first published before 1989 without complying with U.S. copyright formalities (renewal and/or copyright notice) and it was in the public domain in Australia on the URAA date (January 1, 1996). This is the combined effect of Australia having joined the Berne Convention in 1928, and of 17 USC 104A with its critical date of January 1, 1996.
Because the Australian copyright term in 1996 was 50 years, the critical date for copyright in the United States under the URAA is January 1, 1946.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# Who were "the Father and the Son"

Who were "the Father and the Son" We pondered when a child, And what had they to do with us And when portentous told
With inference appalling By Childhood fortified We thought, at least they are no worse Than they have been described.
Who are "the Father and the Son" Did we demand Today "The Father and the Son" himself Would doubtless specify —
But had they the felicity When we desired to know. We better Friends had been, perhaps, Than time ensue to be —
We start — to learn that we believe But once — entirely — Belief, it does not fit so well When altered frequently —
We blush, that Heaven if we achieve — Event ineffable — We shall have shunned until ashamed To own the Miracle —
# Who is it seeks my Pillow Nights—

Who is it seeks my Pillow Nights — With plain inspecting face — "Did you" or "Did you not," to ask — 'Tis "Conscience" — Childhood's Nurse —
With Martial Hand she strokes the Hair Upon my wincing Head — "All" Rogues "shall have their part in" what — The Phosphorous of God —