# Nicene and Post-Nicene Fathers: Series II/Volume XI/Sulpitius Severus/Dialogues/Dialogue I/Chapter XIV

Chapter XIV.
“We found another equally remarkable man living in a small hut, capable only of containing a single person. Concerning him we were told that a she-wolf was accustomed to stand near him at dinner; and that the beast could by no means be easily deceived so as to fail to be with him at the regular hour when he took refreshment. It was also said that the wolf waited at the door until he offered her the bread which remained over his own humble dinner; that she was accustomed to lick his hand, and then, her duty being, as it were, fulfilled, and her respects paid to him, she took her departure. But it so happened that that holy man, while he escorted a brother who had paid him a visit, on his way home, was a pretty long time away, and only returned under night. In the meanwhile, the beast made its appearance at the usual dinner time. Having entered the vacant cell and perceived that its benefactor was absent, it began to search round the hut with some curiosity to discover, if possible, the inhabitant. Now it so happened that a basket of palm-twigs was hanging close at hand with five loaves of bread in it. Taking one of these, the beast devoured it, and then, having committed this evil deed, went its way. The recluse on his return found the basket in a state of disorder, and the number of loaves less than it should have been.
He is aware of the loss of his household goods, and observes near the threshold some fragments of the loaf which had been stolen. Considering all this, he had little doubt as to the author of the theft. Accordingly, when on the following days the beast did not, in its usual way, make its appearance (undoubtedly hesitating from a consciousness of its audacious deed to come to him on whom it had inflicted injury), the recluse was deeply grieved at being deprived of the happiness he had enjoyed in its society. At last, being brought back through his prayers, it appeared to him as usual at dinner time, after the lapse of seven days. But to make clear to every one the shame it felt, through regret for what had been done, not daring to draw very near, and with its eyes, from profound self-abasement, cast upon the earth, it seemed, as was plain to the intelligence of every one, to beg in a sort of way, for pardon. The recluse, pitying its confusion, bade it come close to him, and then, with a kindly hand, stroked its head; while, by giving it two loaves instead of the usual one, he restored the guilty creature to its former position; and, laying aside its misery on thus having obtained forgiveness, it betook itself anew to its former habits. Behold, I beg of you, even in this case, the power of Christ, to whom all is wise that is irrational, and to whom all is mild that is by nature savage. A wolf discharges duty; a wolf acknowledges the crime of theft; a wolf is confounded with a sense of shame: when called for, it presents itself; it offers its head to be stroked; and it has a perception of the pardon granted to it, just as if it had a feeling of shame on account of its misconduct,—this is thy power, O Christ—these, O Christ, are thy marvelous works. For in truth, whatever things thy servants do in thy name are thy doings; and in this only we find cause for deepest grief that, while wild beasts acknowledge thy majesty, intelligent beings fail to do thee reverence.

## Footnotes

* ↑ “sub nocte”: this may be used for the usual classical form “sub noctem,” towards evening.