# The True Americanism

Address by Carl Schurz, publicist and statesman (born at Liblar, near Cologne, Germany, March 2, 1829), delivered in New York City at a meeting of the Chamber of Commerce of the State of New York, January 2, 1896, Mr. Schurz rising to second the resolutions embodied in a report to the Chamber by its Committee on Foreign Commerce and the Revenue Laws upon the then pending Venezuelan question. The text of the speech is taken from Thomas B. Reed, ed., Modern Eloquence, Vol. IX (“Occasional Addresses”), Philadelphia: John D. Morris and Co., 1900, pp. 1018-1026. This speech also appears as “The Venezuela Question” in Frederic Bancroft, ed., Speeches, Correspondence and Political Papers of Carl Schurz, Vol. V, New York: G. P. Putnam's Sons, 1913, pp. 249-259. The photograph, signature, caption, and the first sentence of this paragraph are taken from the former compilation. The text of the resolutions is taken from the latter compilation. Note also that an 1859 speech called “True Americanism” is included in Speeches of Carl Schurz as well as the Bancroft compilation.
THE TRUE AMERICANISM
CARL SCHURZ
Photogravure after a photograph from life
Mr. President:—As an honorary member of the Chamber of Commerce, I am thankful for the privilege of seconding the resolutions offered by the Committee.
I yield to no one in American feeling or pride; and, as an American, I maintain that international peace, kept in justice and honor, is an American principle and an American interest. As to the President's recent message on the Venezuela case, opinions differ. But I am sure that all good citizens, whether they approve or disapprove of it, and while they would faithfully stand by their country in time of need sincerely and heartily wish that the pending controversy between the United States and Great Britain be brought to a peaceable issue.
I am well aware of the strange teachings put forth among us by some persons, that a war, from time to time, would by no means be a misfortune, but rather a healthy exercise to stir tip our patriotism, and to keep us from becoming effeminate. Indeed, there are some of them busily looking round for somebody to fight, as the crazed Malay runs amuck looking for somebody to kill. The idea that the stalwart and hard-working American people, engaged in subduing to civilization an immense continent,
need foreign wars to preserve their manhood from dropping into effeminacy, or that their love of country will flag unless stimulated by hatred of somebody else, or that they must have bloodshed and devastation as an outdoor exercise in the place of other sports—such an idea is as preposterous as it is disgraceful and abominable.
It is also said that there are some American citizens of Irish origin, who wish the United States to get into a war with England, because they believe such a war would
serve to relieve Ireland of the British connection. We all value the willingness of the Irish-born American citizens to fight for their adopted country if need be; and nobody will deny that their hearty love for their native land is, as such, entirely natural and entitled to respect. But as American citizens, having sworn exclusive allegiance to the United States, not one of them should ever forget that this Republic has a right to expect of all its adopted citizens, as to their attitude toward public affairs, especially questions of peace or war, the loyal and complete subordination of the interests of their native countries to the interests of the United States.
There are also corrupt politicians eager to plunder the public under a cheap guise of patriotism, and unscrupulous speculators looking for gambling and pilfering opportunities in their country's trouble, and wishing for war as the piratical wrecker on his rocky shore wishes for fogs or hurricanes. They deserve the detestation of every decent man.
But aside from these classes it may safely be assumed that all seriously minded American citizens earnestly hope for a continuance of the long-existing friendly relations between this country and Great Britain. General Sherman, whose memory is dear to us all, is reported to have said, in his vigorous way: “You want to know what war is? War is hell.” And nobody who has seen war as he had, and as some of us have, will question the truthfulness of this characteristic saying. True, war sometimes develops noble emotions and heroic qualities in individuals or in a people; but war is hell for all that. If our boasted civilization and Christianity are to mean anything, they should mean this: No war is justifiable unless its cause or object stand in just proportion to its cost in
blood, in destruction, in human misery, in waste, in political corruption, in social demoralization, in relapse of civilization; and even then it is justifiable only when every expedient of statesmanship to avert it has been thoroughly exhausted.
I shall not discuss now whether those who honestly think that our present difference with Great Britain would, as to cause or object, justify war, or those who think the contrary, are right. I expect them both to coöperate in an earnest endeavor to encourage those expedients of statesmanship by which war may be averted in either case. Confronting a grave emergency, we must, as practical men, look at the situation, not as it might have been or ought to be, but as it is. For several years our Government has been seeking to bring a boundary dispute between Venezuela and British Guiana to a friendly settlement, but without success. Last summer, the President, through the Secretary of State, in a despatch reviewing the case at length, and containing an elaborate disquisition on the Monroe Doctrine, asked the British Government whether it “would consent or decline to submit the Venezuelan question in its entirety to impartial arbitration,” calling for “a definite decision.” Lord Salisbury, after some delay, replied, in a despatch also discussing the Monroe Doctrine from his point of view, that the Venezuela question might be in part submitted to arbitration, but he refused to submit it in its entirety as asked for. Thereupon President Cleveland sent a message to Congress recommending appropriations for a Commission to be appointed by the Executive, which Commission “shall make the necessary investigation” of the boundary dispute, and report to our government; and when such report is made and accepted, it will, in the President's opinion, “be, the duty of the United States to resist, by every means, the appropriation by Great Britain of any lands, or the exercise of any governmental jurisdiction over any territory, which, after investigation, we have determined of
right belongs to Venezuela.” And Congress, by unanimously voting the appropriation asked for, without qualification, virtually made the position taken by the President its own.
This correspondence and this message, by their tone
as well as their substance, have essentially changed the situation. It is no longer a mere question of boundary, or of the status of the Monroe Doctrine, but after a demand and a call for a definite decision, and a definite refusal of the thing demanded, and in answer to this something that may be understood as a threat of war, it has assumed the most ticklish form of an international difference — the form of a question of honor. Questions of fact, of law, of interest, of substantial justice and right it may sometimes be difficult to determine; but there are rules of evidence, of legal construction, of equity, and precedents to aid us. A question of honor is often inaccessible to these aids, for it is a matter of sentiment. Affairs of honor have caused as many follies as affairs of love. It is a strange fact, that while the mediæval conception of honor which regarded the duel as the only adequate settlement of a question of that nature, has yielded to more enlightened and more moral views in several highly civilized countries, nations are in such cases still apt to rush to arms as the only means of satisfaction.
It is generally said, in Great Britain as well as here, that there will be no war. The belief is born of the wish. It is so general because almost everybody feels that such a war would be a disaster not only calamitous but also absurd and shameful to both nations. From the bottom of my heart I trust the prediction will prove true. But the prediction itself, with the popular sentiment prompting it, will not be alone sufficient to make it true. Bloody wars have happened in spite of an earnest popular desire for peace on both sides, especially when points of honor
inflamed the controversy. It may be in vain to cry “Peace! Peace!” on both sides of the ocean, if we continue to flaunt the red rag in one another's faces.
The Commission just appointed by the President indeed consists of eminent, patriotic and wise men. They will, no doubt, conduct their inquiry with conscientious care and fairness. So we think here. But we have to admit that after all it is a one-sided contrivance, and as such lacks an important element of authority. Suppose the report of the Commission goes against the British contention. Suppose then we say to Great Britain: “Our investigation shows this, and we decide accordingly.
Take this, or fight!” How then? It is quite possible that a vast majority of the British people care very little about the strip of territory in dispute, and would have been satisfied to let the whole of it go to arbitration. It is not impossible even that Lord Salisbury himself, in view of the threatening complications in Europe and other parts of the world, and of the manifold interests involved, might at last rather let it be so submitted than have a long quarrel about it. But it may well be doubted whether any statesman at the head of the British or any other great government would think that he could afford to yield what he otherwise would be disposed to yield, under a threat of war. Similar circumstances would produce similar effects with us. The fact is, therefore, that however peaceable the popular temper may be on both sides of the water, the critical moment will come at the time when the Commission reports, and if that Commission remains one-sided as it is now the crisis may become more exciting and dangerous than ever.
But in the meantime there will be something calling for the most earnest attention of the business world on both sides of the Atlantic. While that critical period is impending there will be—who knows how long—a dark
cloud of uncertainty hanging over both nations, an uncertainty liable to be fitfully aggravated on occasions, or even without occasion, by speculative manufacturers of rumors. Every business calculation will be like taking a gambler's chance. The spirit of enterprise will be depressed by vague anxiety as to the future, by the apprehension-paralysis, and I need not tell you as experienced business men what all this means as to that confidence which is necessary to set in motion the rich man's money and the poor man's labor, and thus to develop general prosperity. It is of the highest importance, therefore, that this uncertainty be removed, or at least lessened as much and as soon as possible; and the peace sentiment prevailing here as well as in England, of which the friendly message from the Chamber of Commerce in Edinburgh is so cheering an evidence, may perhaps be practically set to work for the accomplishment of that end.
A thought occurred to me when studying President Cleveland's Venezuela message, which, indeed, may well
have occurred, at least in general outline, to many others at the same time, because it seems so natural. I am glad to notice that something in the same line was suggested by an English journal. The President has appointed an American Commission to inquire into British claims as to the Venezuela boundary. As I have already pointed out, the findings of that Commission will, owing to its one-sided origin, lack an essential element of the moral authority required to command general credit. This authority would be supplied if an equal number of eminent Englishmen, designated by the British Government, were joined to the Commission to coöperate in the examination of the whole case, and if the two parties, to prevent deadlocks between them, agreed upon some distinguished person outside to preside over and direct their deliberations and to have the casting vote—the
joint commission to be not a court of arbitration, and as such to pronounce a final and binding decision of the whole case—the thing which Lord Salisbury objected to—but an advisory council, to report the results of its inquiry into the whole case, together with its opinions, findings and recommendations to the two governments for their free acceptance or rejection.
It may be said that such an arrangement would not entirely remove the uncertainty as to the final outcome. I believe, however, that it would at least very greatly lessen that uncertainty. I think it probable that the finding and recommendations of a Commission so constituted would have high moral authority, and carry very great weight with both governments. They would be likely to furnish, if not a complete and conclusive decision, at least a basis for a friendly agreement. The very appointment of such a joint Commission by the two governments would be apt at once to remove the point of honor, the most dangerous element, from the controversy, and thus go very far to relieve the apprehension of disastrous possibilities which usually has so unsettling and depressing an effect.
I do not know, of course, whether such a plan would be accepted by either government. I think, however, that each of them could assent to it without the slightest derogation to its dignity, and that if either of them received it, upon proper presentation, even with an informal manifestation of favor, the way would easily be opened to a mutual understanding concerning it. At any rate, it seems to me worth the while of a public spirited and patriotic body like this, and of other friends of peace here or abroad, to consider its expediency, and at the close of my remarks I shall move a tentative resolution to that effect, in addition to the one now pending.
I repeat, I am for peace—not, indeed, peace at any price,
but peace with honor. Let us understand, however, what the honor of this great American Republic consists in. We are a very powerful people—even without an army or navy immediately ready for action, we are, in some respects, the most powerful people on earth. We enjoy peculiar advantages of inestimable value. We are not only richer than any European nation in men, in wealth and in resources yet undeveloped, but we are the only nation that has a free hand, having no dangerous neighbors and no outlying and exposed possessions to take care of. We are, in our continental position, substantially unassailable. A hostile navy may destroy what commercial fleet we have, blockade our ports, and even bombard our seaboard towns. This would be painful enough, but it would only be scratching our edges. It would not touch a vital point. No foreign power or possible combination could attack us on land without being overwhelmed on our own soil by immensely superior numbers. We are the best fitted, not, perhaps, for a war of quick decision, but for a long war. Better than any other nation we can, if need be, live on our own fat. We enjoy the advantage of not having spent our resources during long periods of peace on armaments of tremendous cost without immediate use for them, but we would have those resources unimpaired in time of war to be used during the conflict. Substantially unassailable in our continental fastness, and bringing our vast resources into play with the patriotic spirit and the inventive genius and energy of our people, we would, on sea as well as on land, for offensive as well as defensive warfare, be stronger the second year of a war than the first, and stronger the third than the second, and so on. Owing to this superiority of our staying power, a war with the United States would be
to any foreign nation practically a war without end. No foreign power or possible combination in the Old World can,
therefore, considering in addition to all this the precarious relations of every one of them with other powers and its various exposed interests, have the slightest inclination to get into a war with the United States, and none of them will, unless we force it to do so. They will, on the contrary, carefully avoid such a quarrel as long as they can, and we may be confident that without firing a gun, and even without having many guns ready for firing, we shall always see our rights respected and our demands, if they are just and proper—may be, after some diplomatic sparring—at last fully complied with.
What is the rule of honor to be observed by a power so strong and so advantageously situated as this Republic is? Of course, I do not expect it meekly to pocket real insults if they should be offered to it. But, surely, it should not, as our boyish jingoes wish it to do, swagger about among the nations of the world, with a chip on its shoulder, and shaking its fist in everybody's face. Of course, it should not tamely submit to real encroachments upon its rights. But, surely, it should not, whenever its own notions of right or interest collide with the notions of others, fall into hysterics and act as if it really feared for its own security and its very independence. As a true gentleman, conscious of his strength and his dignity, it should be slow to take offense. In its dealings with other nations it should have scrupulous regard, not only for their rights, but also for their self-respect. With all its latent resources for war, it should be the great peace power of the world. It should never forget what a proud privilege and what an inestimable blessing it is not to need and not to have big armies or navies to support. It should seek to influence mankind, not by heavy artillery, but by good example and wise counsel. It should see its highest glory, not in battles won, but in wars prevented. It should be so invariably just and fair, so trustworthy,
so good tempered, so conciliatory, that other nations would instinctively turn to it as their mutual friend and the natural adjuster of their differences, thus making it the greatest preserver of the world's peace.
This is not a mere idealistic fancy. It is the natural
position of this great Republic among the nations of the earth. It is its noblest vocation, and it will be a glorious day for the United States when the good sense and the self-respect of the American people see in this their “manifest destiny.” It all rests upon peace. Is not this peace with honor? There has, of late, been much loose speech about “Americanism.” Is not this good Americanism? It is surely to-day the Americanism of those who love their country most. And I fervently hope that it will be and ever remain the Americanism of our children and our children's children.
This work is in the public domain in the United States because it was published before January 1, 1929.
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## External link

* Facsimile of Volume IX of Modern Eloquence