# The Chace/Preface

THE
PREFACE.
The Old and Infirm have at least this Privilege, that they can recall to their Minds those Scenes of Joy in which they once delighted, and ruminate over their past Pleasures, with a Satisfaction almost equal to the first Enjoyment. For those Ideas, to which any agreeable Sensation is annex'd, are easily excited; as leaving behind them the most strong and permanent Impressions. The Amusements of our Youth are the Boast and Comfort of our declining Years. The Ancients carried this Notion even yet further, and supposed their Heroes in the Elysian Fields were fond of the very same Diversions they exercised on Earth. Death it self could not wean them from the accustom'd Sports and Gayeties of Life.
I hope therefore I may be indulged (even by the more grave and censorious Part of Mankind) if at my leisure Hours, I run over, in my Elbow-Chair, some of those Chaces, which were once the Delight of a more vigorous ​Age. It is an entertaining, and (as I conceive) a very innocent Amusement. The Result of these rambling Imaginations will be found in the following Poem; which if equally diverting to my Readers, as to my self, I shall have gain'd my End. I have intermix'd the preceptive Parts with so many Descriptions and Digressions in the Georgick Manner, that I hope they will not be tedious. I am sure they are very necessary to be well understood by any Gentleman, who would enjoy this noble Sport in full Perfection. In this at least I may comfort my self, that I cannot trespass upon their Patience more than Markham, Blome, and the other Prose Writers upon this Subject.
It is most certain, that Hunting was the Exercise of the greatest Heroes in Antiquity. By this they form'd themselves for War; and their Exploits against Wild Beasts were a Prelude to their future Victories. Xenophon says, that almost all the ancient Heroes, Nestor, Theseus, Castor, Pollux, Ulysses, Diomedes, Achilles, &c. were Μαθηταὶ Κυνηγεσιῶν, Disciples of Hunting; being ​taught carefully that Art, as what would be highly serviceable to them in military Discipline. Xen. Cynegetic. And Pliny observes, those who were design'd for great Captains, were first taught certare cum fugacibus feris cursu, cum audacibus robore, cum callidis astu: to contest with the swiftest Wild Beasts, in Speed; with the boldest, in Strength; with the most cunning, in Craft and Subtilty. Plin. Panegyr. And the Roman Emperors, in those Monuments they erected to transmit their Actions to future Ages, made no scruple to join the Glories of the Chace to their most celebrated Triumphs. Neither were their Poets wanting to do Justice to this heroick Exercise. Beside that of Oppian in Greek, we have several Poems in Latin upon Hunting. Gratius was Contemporary with Ovid; as appears by this Verse,
But of his Works only some Fragments re​main. There are many others of more modern Date. Amongst these Nemesianus, who seems very much superior to Gratius, tho' of a more degenerate Age. But only a Fragment of his first Book is preserv'd. We might indeed have expected to have seen it treated more at large by Virgil in his third Georgick, since it is expressly Part of his Subject. But he has favoured us only with ten Verses; and what he says of Dogs, relates wholly to Grey-bounds and Mastiffs.
And he directs us to feed them with Butter-Milk. Pasce Sero pingui. He has it is true touch'd upon the Chace in the 4th and 7th Books of the Æneid. But it is evident, that the Art of Hunting is very different now; from what it was in his Days, and very much alter'd and improv'd in these latter Ages. It does not appear to me that the Ancients had any Notion of pursuing Wild Beasts by the Scent only, with a regular and ​well-disciplin'd Pack of Hounds; and therefore they must have pass'd for Poachers amongst our modern Sportsmen. The Muster Roll given us by Ovid, in his Story of Actaeon is of all Sorts of Dogs, and of all Countries. And the Description of the ancient Hunting, as we find it in the Antiquities of Pere de Montfaucon taken from the Sepulchre of the Nasos, and the Arch of Constantine, has not the least Trace of the Manner now in Use.
WHENEVER the Ancients mention Dogs followed by the Scent, they mean no more than finding out the Game by the Nose of one single Dog. This was as much as they knew of the Odora canum vis. Thus Nemesianus says,
Oppian has a long Description of these Dogs in his first Book from Ver. 479 to 526. And ​here, tho' he seems to describe the Hunting of the Hare by the Scent thro' many Turnings and Windings; yet he really says no more, than that one of those Hounds, which he calls ἰχνευτῆρες, finds out the Game. For he follows the Scent no further than the Hare's Form; from whence, after he has started her, he pursues her by Sight. I am indebted for these two last Remarks to a reverend and very learned Gentleman, whole Judgment in the Belles Lettres no Body disputes, and whose Approbation gave me the Assurance to publish this Poem.
Oppian also observes, that the best Sort of these Finders were brought from Britain; this Island having always been famous (as it is at this Day) for the best Breed of Hounds, for Persons the best skill'd in the Art of Hunting, and for Horses the most enduring to follow the Chace. It is therefore strange that none of our Poets have yet thought it worth their while to treat of this Subject; which is without doubt very noble in itself, and very well adapted to receive the most beautiful Turns of Poetry. Per​haps our Poets have no great Genius for Hunting. Yet I hope, my Brethren of the Couples, by encouraging this first, but imperfect, Essay, will hew the World they have at least some Taste for Poetry.
THE Ancients esteem'd Hunting, not only as a manly and warlike Exercise, but as highly conducive to Health. The famous Galen recommends it above all others, as not only exercising the Body, but giving Delight and Entertainment to the Mind. And be calls the Inventors of this Art wise Men, and well skill'd in human Nature. Lib. de parvæ pilæ Exercitio.
THE Gentlemen, who are fond of a Gingle at the Close of every Verse, and think no Poem truly musical but what is in Rhime, will here find themselves disappointed. If they will be pleased to read over the Short Preface before the Paradise Lost, Mr. Smith's Poem in Memory of his Friend Mr. John Philips, and the Archbishop of Cambray's Letter to Monsieur Fontenelle, they may probably be of another Opinion. ​For my own Part, I shall not be asham'd to follow the Example of Milton, Philips, Thomson, and all our best tragick Writers.
SOME few Terms of Art are dispers'd here and there; but such only as are absolutely requisite to explain my Subject. I hope in this the Criticks will excuse me; for I am humbly of Opinion, that the Affectation, and not the necessary Use, is the proper Object of their Censure.
BUT I have done. I know the Impatience of my Brethren, when a fine Day, and the Consort of the Kennel, invite them abroad. I shall therefore leave my Reader to such Diversion, as he may find in the Poem it self.