OpenLLM-France/wikimedia huggingface dataset:
# The Drama of Three Hundred and Sixty Five Days/"He Knows, Doesn't He?"

​"HE KNOWS, DOESN'T HE?" I was staying in a neutral country at an hotel much frequented by the German governing classes when an English newspaper proprietor, after a visit to Berlin, published in his most popular journal a map of a portion of Northern ​Europe in order to show at sight his view of the extent of the forthcoming German aggression, The paper was lying open between a group of gentlemen whose names have since become prominent in relation to the war when I stepped up to the table. The men were obviously angry, although laughing immoderately. "Look at that," said one of them, pointing to the map and running his finger down the coasts of Holland, Belgium and France to Calais." He knows, doesn't he?"
And then, after a general burst of derisive laughter, came a bitter attack on British journalism ("The scaremongering of that paper is doing more than anything in the world to make war between Germany and England"), a still fiercer and more bitter assault on our Lords of the Admiralty, who had lately proposed a year's truce in the building of battleships (" Tell your Mr. Churchill to mind his own business, and we'll mind ours"), and, finally, a passionate protest that Germany's object in increasing her navy was not to enlarge her empire, but merely to keep the seas open to her trade. "Why," said one of the men, "nine-tenths of my own business is with London, and if England could shut up our ships I should be a ruined man in a month." "Quite so," said another, "and so far as German people go that's the beginning and end of the whole matter."
# The Czechoslovak Review/Volume 1/Carnegie Hall Meeting

CARNEGIE HALL MEETING
Probably the most important meeting in the history of the Bohemian National Alliance was a manifestation in favor of a Czechoslovak army, held at the Carnegie Hall in New York on September 16th. The meeting was presided over by the mayor of New York, John Purroy Mitchel, and was attended by large numbers of prominent and influential people. Mayor Mitchel praised the Czechoslovaks for their determination to conquer liberty for their native land and declared that their cause was bound up with the victory of America and its allies. He presented then the speaker of the day, M . Franklin Bouillon, vice-president of the French Chamber of Deputies and minister in the new cabinet. Minister Bouillon spoke of the gratitude felt by the French people toward the Bohemians who alone in 1871 protested against the spoliation of Alsase-Lorraine; he declared against premature peace and for the creation of an independent Czechoslovak state. The most interesting part of his address was the announcement that France has approved the formation of a distinct Czechoslovak army to take part in the offensive on the western front; and he urged all who wanted to see Bohemia free to enter this army. The only other speaker was Dr. Milan Štefanik, vicepresident of the Czechoslovak National Council of Paris, who stated that we would not cease in our fight on Austria-Hungary, until complete independence was attained.
​Later in the day M. Bouillon received at the Plaza Hotel a large Czechoslovak delegation and assured it that France would do all in her power to liberate the oppressed Czechs and Slovaks. But again he emphasized the truism that the fate of Bohemia is in the hands of her sons and that they must be ready to sacrifice everything, if need be.
The meeting and the reception may be said to have been the culmination of political activity of Bohemians and Slovaks in this country.
This work was published before January 1, 1929 and is anonymous or pseudonymous due to unknown authorship. It is in the public domain in the United States as well as countries and areas where the copyright terms of anonymous or pseudonymous works are 95 years or less since publication.
Public domainPublic domainfalsefalse
# The Czechoslovak Review/Volume 1/Current Topics (10)

Current Topics.
* Situation in Bohemia
* Doings of the Bohemian Alliance
* League of small nationalities
* Hunger is general in Austria
* New York World interviews Štefanik
* Statement of the ownership, management, circulation, etc.
# The Czechoslovak Review/Volume 1/Catholic Bohemians at work

CATHOLIC BOHEMIANS AT WORK
The older organization of People of Czech birth, the Bohemian National Alliance of America, enjoys now the full support and co-operation of the National Alliance of Bohemian Catholics. At first the church people were reluctant to take part in the campaign of the National Alliance and limited their efforts to the collection of a large relief fund. But throughout the year 1916 enthusiasm for independence of the old homeland grew apace. After the solemn promise of the Allies in January, 1917, representative priests and laymen of Bohemian blood held a great meeting in Chicago on February 6, 1917. As a result of it an organization was effected for the purpose of taking part in the work of gaining freedom for Bohemia. This organization received the name of the National Alliance of Bohemian Catholics, and after negotiation with the officers of the older body an agreement was reached on July 4th, by which the Catholic body adopted the political program of the Bohemian National Alliance and joined hands with it for united efforts.
The Catholic Alliance is growing very rapidly. Today it numbers over sixty branches, and the national officers will not rest, until every Bohemian parish in the United States has a branch of the organization. The national officers are: Rev. Innocence Kestl, president; Rev. F. W . Jedlička, vice-president; Thomas M. Filas, secretary; Jos Kopecký, treasurer; John Vollmer, financial secretary; John Straka, J. J. Janda, Chas. Radous and John F. No​votny are members of the executive committee; Rev. V . Kohlbeck and Rev. F. Boženek are alternate members. The office of the Alliance is located at 2601 South St. Louis avenue, Chicago; it is in charge of Frank Šindelář, executive secretary.
This work was published before January 1, 1929 and is anonymous or pseudonymous due to unknown authorship. It is in the public domain in the United States as well as countries and areas where the copyright terms of anonymous or pseudonymous works are 95 years or less since publication.
Public domainPublic domainfalsefalse
# The Czechoslovak Review/Volume 1/Current Topics (1)

Current Topics.
* Why the Bohemian Review?
* Bazaars for Independent Bohemia
* Sokol Union of America
* What the Papers Say
* New Books
* America First
# The Czechoslovak Review/Volume 1/Current Topics (11)

Current Topics.
* The movement for independence
* Bohemians are known in Canada
* Praise from Brusiloff
* Naturalization during the war
* Bohemia's Case for Independence
* The famous Pilsener beer has ceased to be
# The Czechoslovak Review/Volume 1/Current Topics (3)

Current Topics
* Democracy triumphs
* Allied Bazaar in Baltimore
* Enthusiasm grows
* A valued friend
* Five thousand from one man
* Information about Bohemia
* Emperor Charles does not feel very secure on his throne
# The Czechoslovak Review/Volume 1/Current Topics (2)

Current Topics.
* A sympathetic editorial
* Conference of National Alliance
* Bohemians in Canada
* From far-off Russia
* Sokols to fight for America
* John Siman dead
* Miscellaneous (1)
# The Doctrine and Covenants/Section 92

Revelation to Joseph Smith, Kirtland, Ohio, March 15, 1833. History of the Church 1:333.
$^1$ Verily, thus saith the Lord, I give unto the united order, organized agreeable to the commandment previously given, a revelation and commandment concerning my servant Frederick G. Williams, that ye shall receive him into the order. What I say unto one I say unto all.
$^2$ And again, I say unto you my servant Frederick G. Williams, you shall be a lively member in this order; and inasmuch as you are faithful in keeping all former commandments you shall be blessed forever. Amen.
# The Doctrine and Covenants/Section 95

Revelation through Joseph Smith, Kirtland, Ohio, June 1, 1833. History of the Church 1:350-52.
$^1$ Verily, thus saith the Lord unto you whom I love, and whom I love I also chasten that their sins may be forgiven, for with the chastisement I prepare a way for their deliverance in all things out of temptation, and I have loved you
$^2$ Wherefore, ye must needs be chastened and stand rebuked before my face;
$^3$ For ye have sinned against me a very grievous sin, in that ye have not considered the great commandment in all things, that I have given unto you concerning the building of mine house;
$^4$ For the preparation wherewith I design to prepare mine apostles to prune my vineyard for the last time, that I may bring to pass my strange act, that I may pour out my Spirit upon all flesh
$^5$ But behold, verily I say unto you, that there are many who have been ordained among you, whom I have called but few of them are chosen.
$^6$ They who are not chosen have sinned a very grievous sin, in that they are walking in darkness at noon-day.
$^7$ And for this cause I gave unto you a commandment that you should call your solemn assembly, that your fastings and your mourning might come up into the ears of the Lord of Sabaoth, which is by interpretation, the creator of the first day, the beginning and the end.
$^8$ Yea, verily I say unto you, I gave unto you a commandment that you should build a house, in the which house I design to endow those whom I have chosen with power from on high;
$^9$ For this is the promise of the Father unto you; therefore I command you to tarry, even as mine apostles at Jerusalem.
$^{10}$ Nevertheless, my servants sinned a very grievous sin; and contentions arose in the school of the prophets; which was very grievous unto me, saith your Lord; therefore I sent them forth to be chastened.
$^{11}$ Verily I say unto you, it is my will that you should build a house. If you keep my commandments you shall have power to build it.
$^{12}$ If you keep not my commandments, the love of the Father shall not continue with you, therefore you shall walk in darkness.
$^{13}$ Now here is wisdom, and the mind of the Lordlet the house be built, not after the manner of the world, for I give not unto you that ye shall live after the manner of the world;
$^{14}$ Therefore, let it be built after the manner which I shall show unto three of you, whom ye shall appoint and ordain unto this power.
$^{15}$ And the size thereof shall be fifty and five feet in width, and let it be sixty-five feet in length, in the inner court thereof.
$^{16}$ And let the lower part of the inner court be dedicated unto me for your sacrament offering, and for your preaching, and your fasting, and your praying, and the offering up of your most holy desires unto me, saith your Lord.
$^{17}$ And let the higher part of the inner court be dedicated unto me for the school of mine apostles, saith Son Ahman; or, in other words, Alphus; or, in other words, Omegus; even Jesus Christ your Lord. Amen.
# The Doctrine and Covenants/Section 91

Revelation through Joseph Smith, Kirtland, Ohio, March 9, 1833. History of the Church 1:331-32.
$^1$ Verily, thus saith the Lord unto you concerning the Apocrypha—There are many things contained therein that are true, and it is mostly translated correctly;
$^2$ There are many things contained therein that are not true, which are interpolations by the hands of men.
$^3$ Verily, I say unto you, that it is not needful that the Apocrypha should be translated.
$^4$ Therefore, whoso readeth it, let him understand, for the Spirit manifesteth truth;
$^5$ And whoso is enlightened by the Spirit shall obtain benefit therefrom;
$^6$ And whoso receiveth not by the Spirit, cannot be benefited. Therefore it is not needful that it should be translated. Amen.
# The Doctrine and Covenants/Section 94

Revelation through Joseph Smith, Kirtland, Ohio, May 6, 1833. History of the Church 1:346-47.
$^1$ And again, verily I say unto you, my friends, a commandment I give unto you, that ye shall commence a work of laying out and preparing a beginning and foundation of the city of the stake of Zion, here in the land of Kirtland, beginning at my house.
$^2$ And behold, it must be done according to the pattern which I have given unto you.
$^3$ And let the first lot on the south be consecrated unto me for the building of a house for the presidency, for the work of the presidency, in obtaining revelations; and for the work of the ministry of the presidency, in all things pertaining to the church and kingdom.
$^4$ Verily I say unto you, that it shall be built fifty-five by sixty-five feet in the width thereof and in the length thereof, in the inner court.
$^5$ And there shall be a lower court and a higher court, according to the pattern which shall be given unto you hereafter.
$^6$ And it shall be dedicated unto the Lord from the foundation thereof, according to the order of the priesthood, according to the pattern which shall be given unto you hereafter.
$^7$ And it shall be wholly dedicated unto the Lord for the work of the presidency.
$^8$ And ye shall not suffer any unclean thing to come in unto it; and my glory shall be there, and my presence shall be there.
$^9$ But if there shall come into it any unclean thing, my glory shall not be there; and my presence shall not come into it.
$^{10}$ And again, verily I say unto you, the second lot on the south shall be dedicated unto me for the building of a house unto me, for the work of the printing of the translation of my scriptures, and all things whatsoever I shall command you.
$^{11}$ And it shall be fifty-five by sixty-five feet in the width thereof and the length thereof, in the inner court; and there shall be a lower and a higher court.
$^{12}$ And this house shall be wholly dedicated unto the Lord from the foundation thereof, for the work of the printing, in all things whatsoever I shall command you, to be holy, undefiled, according to the pattern in all things as it shall be given unto you.
$^{13}$ And on the third lot shall my servant Hyrum Smith receive his inheritance.
$^{14}$ And on the first and second lots on the north shall my servants Reynolds Cahoon and Jared Carter receive their inheritances
$^{15}$ That they may do the work which I have appointed unto them, to be a committee to build mine houses, according to the commandment, which I, the Lord God, have given unto you.
$^{16}$ These two houses are not to be built until I give unto you a commandment concerning them.
$^{17}$ And now I give unto you no more at this time. Amen.
# The Doctrine and Covenants/Section 9

Revelation through Joseph Smith to Oliver Cowdery, Harmony, Pennsylvania, April 1829. History of the Church 1:37-38.
$^1$ Behold, I say unto you, my son, that because you did not translate according to that which you desired of me, and did commence again to write for my servant, Joseph Smith, Jun., even so I would that ye should continue until you have finished this record, which I have entrusted unto him.
$^2$ And then, behold, other records have I, that I will give unto you power that you may assist to translate.
$^3$ Be patient, my son, for it is wisdom in me, and it is not expedient that you should translate at this present time.
$^4$ Behold, the work which you are called to do is to write for my servant Joseph.
$^5$ And, behold, it is because that you did not continue as you commenced, when you began to translate, that I have taken away this privilege from you.
$^6$ Do not murmur, my son, for it is wisdom in me that I have dealt with you after this manner.
$^7$ Behold, you have not understood; you have supposed that I would give it unto you, when you took no thought save it was to ask me.
$^8$ But, behold, I say unto you, that you must study it out in your mind; then you must ask me if it be right, and if it is right I will cause that your bosom shall burn within you; therefore, you shall feel that it is right.
$^9$ But if it be not right you shall have no such feelings, but you shall have a stupor of thought that shall cause you to forget the thing which is wrong; therefore, you cannot write that which is sacred save it be given you from me.
$^{10}$ Now, if you had known this you could have translated; nevertheless, it is not expedient that you should translate now.
$^{11}$ Behold, it was expedient when you commenced; but you feared, and the time is past, and it is not expedient now;
$^{12}$ For, do you not behold that I have given unto my servant Joseph sufficient strength, whereby it is made up? And neither of you have I condemned.
$^{13}$ Do this thing which I have commanded you, and you shall prosper. Be faithful, and yield to no temptation.
$^{14}$ Stand fast in the work wherewith I have called you, and a hair of your head shall not be lost, and you shall be lifted up at the last day. Amen.
# The Doctrine and Covenants/Section 96

Revelation to Joseph Smith, Kirtland, Ohio, June 4, 1833. History of the Church 1:352-53.
$^1$ Behold, I say unto you, here is wisdom, whereby ye may know how to act concerning this matter, for it is expedient in me that this stake that I have set for the strength of Zion should be made strong.
$^2$ Therefore, let my servant Newel K. Whitney take charge of the place which is named among you, upon which I design to build mine holy house.
$^3$ And again, let it be divided into lots, according to wisdom, for the benefit of those who seek inheritances, as it shall be determined in council among you.
$^4$ Therefore, take heed that ye see to this matter, and that portion that is necessary to benefit mine order, for the purpose of bringing forth my word to the children of men.
$^5$ For behold, verily I say unto you, this is the most expedient in me, that my word should go forth unto the children of men, for the purpose of subduing the hearts of the children of men for your good. Even so. Amen.
$^6$ And again, verily I say unto you, it is wisdom and expedient in me, that my servant John Johnson whose offering I have accepted, and whose prayers I have heard, unto whom I give a promise of eternal life inasmuch as he keepeth my commandments from henceforth—
$^7$ For he is a descendant of Joseph and a partaker of the blessings of the promise made unto his fathers—
$^8$ Verily I say unto you, it is expedient in me that he should become a member of the order, that he may assist in bringing forth my word unto the children of men.
$^9$ Therefore ye shall ordain him unto this blessing, and he shall seek diligently to take away incumbrances that are upon the house named among you, that he may dwell therein. Even so. Amen.
# The Elements of Law

1640
Dedication
Part I: Human Nature
Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19
Part II: De Corpore Politico
Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Elements of Law/Dedication

To the Right Honourable William, Earl of Newcastle, Governor to the Prince his Highness, one of His Majesty's Most Honourable Privy Council
The Epistle Dedicatory
My Most Honoured Lord,
From the two principal parts of our nature, Reason and Passion, have proceeded two kinds of learning, mathematical and dogmatical. The former is free from controversies and dispute, because it consisteth in comparing figures and motion only; in which things truth and the interest of men, oppose not each other. But in the later there is nothing not disputable, because it compareth men, and meddleth with their right and profit; in which as oft as reason is against a man, so oft will a man be against reason. And from hence it comes, that they who have written of justice and policy in general do all invade each other, and themselves, with contradiction. To reduce this doctrine to the rules and infallibility of reason, there is no way, but first, to put such principles down for a foundation, as passion not mistrusting may not seek to displace: And afterward to build thereon the truth of cases in the law of nature (which hitherto have been built in the air) by degrees, till the whole be inexpugnable. Now (my Lord) the principles fit for such a foundation, are those which I have heretofore acquainted your Lordship withal in private discourse; and which, by your command I have here put into method. To examine cases thereby, between sovereign and sovereign, or between sovereign and subject, I leave to them, that shall find leisure, and encouragement thereto. For my part, I present this to your Lordship, for the true, and only foundation of such science. For the style, it is therefore the worse, because whilst I was writing I consulted more with logic, than with rhetoric. But for the doctrine, it is not slightly proved; and the conclusions thereof, are of such nature, as for want of them, government and peace have been nothing else, to this day, but mutual fear. And it would be an incomparable benefit to commonwealth, that every man held the opinions concerning law and policy, here delivered. The ambition therefore of this book, in seeking by your Lordship's countenance, to insinuate itself with those whom the matter it containeth most nearly concerneth, is to be excused. For myself, I desire no greater honour, than I enjoy already in your Lordship's known favour; unless it be, that you would be pleased in continuance thereof, to give me more exercise in your commands; which, as I am bound by your many great favours, I shall obey, being
My most honoured Lord
Your Lordship's most humble and obliged Servant
Thomas Hobbes