OpenLLM-France/wikimedia huggingface dataset:
# 1911 Encyclopædia Britannica/Assisi

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​ASSISI (anc. Asisium), a town and episcopal see of Umbria, Italy, in the province of Perugia, 15 m. E.S.E. by rail from the town of Perugia. Pop. (1901) town, 5338; commune, 17,240. The town occupies a fine position on a mountain (1345 ft. above sea-level) with a view over the valleys of the Tiber and Topino. It is mainly famous in connexion with St Francis, who was born here in 1182, and returned to die in 1226. The Franciscan monastery and the lower and upper church of St Francis were begun immediately after his canonization in 1228, and completed in 1253, being fine specimens of Gothic architecture. The crypt was added in 1818, when the sarcophagus containing his remains was discovered. The lower church contains frescoes by Cimabue, Giotto and others, the most famous of which are those over the high altar by Giotto, illustrating the vows of the Franciscan order; while the upper church has frescoes representing scenes from the life of St Francis (probably by Giotto and his contemporaries) on the lower portion of the walls of the nave, and scenes from Old and New Testament history by pupils of Cimabue on the upper. The church of Santa Chiara (St Clare), the foundress of the Poor Clares, with its massive lateral buttresses, fine rose-window, and simple Gothic interior, was begun in 1257, four years after her death. It contains the tomb of the saint and 13th-century frescoes and pictures. Santa Maria Maggiore is also a good Gothic church. The cathedral (San Rufino) has a fine façade with three rose-windows of 1140; the interior was modernized in 1572. The town is dominated by the medieval castle (1655 ft.), built by Cardinal Albornoz (1367) and added to by Popes Pius II. and Paul III. Two miles to the east in a ravine below Monte Subasio is the hermitage delle Carceri (2300 ft.), partly built, partly cut out of the solid rock, given to St Francis by Benedictine monks as a place of retirement. Below the town to the south-west, close to the station, is the large pilgrimage church of Santa Maria degli Angeli, begun in 1569 by Pope Pius V., with Vignola as architect; but not completed until 1640. It contains the original oratory of St Francis and the cell in which he died. Adjacent is the garden in which the saint’s thornless roses bloom in May. Half a mile outside the town to the south-east is the convent of San Damiano, erected by St Francis, of which St Clare was first abbess.
In the early middle ages Assisi was subject to the dukes of Spoleto; but in the 11th century it seems to have been independent. It became involved, however, in the disputes of Guelphs and Ghibellines, and was frequently at war with Perugia. It was sacked by Perugia and the papal troops in 1442, and even after that continued to be the prey of factions. The place is now famous as a resort of pilgrims, and is also important for the history of Italian art. The poet Metastasio was born here in 1698.
See L. Duff-Gordon, Assisi (“Mediaeval Towns” series, London, 1900). For ancient history see Asisium. (T. As.)
# 1911 Encyclopædia Britannica/Assumpsit

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​ASSUMPSIT (“he has undertaken,” from Lat. assumere), a word applied to an action for the recovery of damages by reason of the breach or non-performance of a simple contract, either express or implied, and whether made orally or in writing. Assumpsit was the word always used in pleadings by the plaintiff to set forth the defendant’s undertaking or promise, hence the name of the action. Claims in actions of assumpsit were ordinarily divided into (a) common or indebitatus assumpsit, brought usually on an implied promise, and (b) special assumpsit, founded on an express promise. Assumpsit as a form of action became obsolete after the passing of the Judicature Acts 1873 and 1875. (See further Contract; Pleading and Tort.)
# 1911 Encyclopædia Britannica/Assiut

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​ASSIUT, or Siut, capital of a province of Upper Egypt of the same name, and the largest and best-built town in the Nile Valley south of Cairo, from which it is distant 248 m. by rail. The population rose from 32,000 in 1882 to 42,000 in 1900. Assiut stands near the west bank of the Nile across which, just below the town, is a barrage, completed in 1902, consisting of an open weir, 2733 ft. long, and over 100 bays or sluices, each 161/2 ft. wide, which can be opened or closed at will. At the western end of the barrage begins the Ibrahimia canal, the feeder of the Bahr Yusuf, the largest irrigation canal of Egypt. The Ibrahimia canal is skirted by a magnificent embankment planted with shady trees leading from the river to the town. There are several bazaars, baths and handsome mosques, one noted for its lofty minaret, and here the American Presbyterian mission has established a college for both sexes. Assiut is famous for its red and black pottery and for ornamental wood and ivory work, ​which find a ready market all over Egypt. It is one of the chief centres of the Copts. Here also is the northern terminus of the caravan route across the desert, which, passing through the Kharga oasis, goes south-west to Darfur. It is known as the Arbain, or forty days road, from the time occupied on the journey. Assiut (properly Asyūt) is the successor of the ancient Lycopolis (Eg. Siöout), capital of the 13th nome of Upper Egypt. Here were worshipped two canine gods (see Anubis), Ophoïs (Wepwoi) being the principal god of the city, while Anubis apparently presided over the necropolis. No ruins are visible, the mounds of the old city being for the most part hidden under modern buildings; but the slopes of the limestone hills behind it are pierced with an infinity of rock-cut tombs, some of which were large and decorated with sculptures, paintings and long inscriptions. The archaeological commission of the Description de l’Égypte visited them in 1799, when the walls of many of the large tombs were still almost intact; in the first half of the 19th century (and to some extent later) an immense amount of destruction was caused by blasting for stone. Three of the tombs illustrate one of the darkest periods in Egypt’s history, when the princes of Siut played a leading part in the struggle between Heracleopolis and Thebes (Dyns. IX.-XI.); another, of the XIIth Dynasty, contains a remarkable inscription detailing the contracts made by the nomarch with the priests of the temples of Ophoïs and Anubis for perpetual services at his tomb (see Breasted, Ancient Records of Egypt, Historical Documents, vol. i. pp. 179, 258). Remains of the mummies of dogs and similar animals sacred to these deities are scattered among the debris on the hillside in abundance. Lycopolis was the birthplace of Plotinus, the founder of Neo-Platonism (A.D. 205–270). From the 4th century onwards its grottoes were the dwellings of Christian hermits, amongst whom John of Lycopolis was the most celebrated. (F. Ll. G.)
# 1911 Encyclopædia Britannica/Bipont Editions

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​BIPONT EDITIONS, the name of a famous series of editions, in 50 volumes, of Greek and Latin classical authors, so called from Bipontium, the modern Latin name of Zweibrücken or Deux-Ponts in Bavaria, where they were first issued in 1779. Their place of publication was afterwards transferred to Strassburg.
See Butters, Über die Editiones Bipontinae (1877).
# 1911 Encyclopædia Britannica/Bion (poet)

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​BION, Greek bucolic poet, was born at Phlossa near Smyrna, and flourished about 100 B.C. The account formerly given of him, that he was the contemporary and imitator of Theocritus, the friend and tutor of Moschus, and lived about 280 B.C., is now generally regarded as incorrect. W. Stein (De Moschi et Bionis aetate, Tübingen, 1893) puts Bion, chiefly on metrical grounds, in the first half of the 1st century B.C. Nothing is known of him except that he lived in Sicily. The story that he died of poison, administered to him by some jealous rivals, who afterwards suffered the penalty of their crime, is probably only an invention of the author of the Ἐπιτάφιος Βίωνος (see Moschus). Although his poems are included in the general class of bucolic poetry, the remains show little of the vigour and truthfulness to nature characteristic of Theocritus. They breathe an exaggerated sentimentality, and show traces of the overstrained reflection frequently observable in later developments of pastoral poetry. The longest and best of them is the Lament for Adonis (Ἐπιτάφιος Ἀδώνιδος). It refers to the first day of the festival of Adonis (q.v.), on which the death of the favourite of Aphrodite was lamented, thus forming an introduction to the Adoniazusae of Theocritus, the subject of which is the second day, when the reunion of Adonis and Aphrodite was celebrated. Fragments of his other pieces are preserved in Stobaeus; the epithalamium of Achilles and Deidameia is not his.
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# 1911 Encyclopædia Britannica/Birbhum

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​BIRBHUM, a district of British India in the Burdwan division of Bengal, situated in the Gangetic plain and partly on the hills, being bounded on the south by the river Ajai. The administrative headquarters are at Suri, which is the only town in the district. The area comprises 1752 sq. m. The eastern portion of the district is the ordinary alluvial plain of the Gangetic delta; the western part consists of undulating beds of laterite resting on a rock basis, and covered with small scrub jungle. The Ajai, Bakheswar and Mor or Maurakshi, are the principal rivers of the district, but they are merely hill streams and only navigable in the rains. In 1901 the population was 902,280, showing an increase of 13% in the decade. The principal industry is the spinning and weaving of silk, chiefly from tussur or jungle silkworms. There are also several lac factories. The loop-line of the East Indian railway runs through the district, with a junction at Nalhati for Murshidabad.
History.—Birbhum in the early part of the 13th century was a Hindu state, with its capital at Rajnagar or Nagar. In the course of the century it was conquered by the Pathans and formed part of the Pathan kingdom of Bengal. At the beginning of the 18th century it appears as a kind of military fief held under the nawab of Murshidabad by one Asadullah Pathan, whose family had probably been its chieftains since the fall of the Pathan dynasty of Bengal in 1600. It passed into British possession in 1765, but the East India Company did not assume its direct government until 1787, when that course became necessary. In the interval it had been a prey to armed bands from the highlands of Chota Nagpur, with whom the raja was unable to cope, and who practically brought the trade of the Company in the district to a standstill. The two border principalities of Birbhum and Bankura were accordingly united into a district under a British collector, being, however, separated again in 1793. By 1789, after ​considerable trouble, the marauders were driven back into their mountains, and since that time (except during the Santal rising of 1855) the district has been one of the most peaceful and prosperous in India.
See Imperial Gazetteer of India (Oxford, 1908), vol. viii. s.v.
# 1911 Encyclopædia Britannica/Bipartite

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​BIPARTITE (from the Lat. bi-, two, and partire, to divide). In a general sense, the word means having two corresponding parts or in duplicate. In geometry, a bipartite curve consists of two distinct branches (see Parabola, figs. 3, 5). In botany, the word is applied to leaves divided into two parts near the base. A bipartient factor is a number whose square exactly divides another number. In zoology, the Bipartiti was a name given by P. A. Latreille to a group of carnivorous Coleoptera.
# 1911 Encyclopædia Britannica/Biquintile

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​BIQUINTILE (from Lat. prefix bi-, twice, quintilis, fifth), the aspect of two planets which are distant from each other twice the fifth part of a great circle, i.e. 144°. It was one of the new aspects introduced by Kepler.
# 1911 Encyclopædia Britannica/Bion (philosopher)

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​BION, of Borysthenes (Olbia), in Sarmatia, Greek moralist and philosopher, flourished in the first half of the 3rd century B.C. He was of low origin, his mother being a courtesan and his father a dealer in salt fish, with which he combined the occupation of smuggling. Bion, when a young man, was sold as a slave to a rhetorician, who gave him his freedom and made him his heir. After the death of his patron, Bion went to Athens to study philosophy. Here he attached himself in succession to the Academy, the Cynics, the Cyrenaics and the Peripatetics. One of his teachers was the Cyrenaic Theodorus, called “the atheist,” whose influence is clearly shown in Bion’s attitude towards the gods. After the manner of the sophists of the period, Bion travelled through Greece and Macedonia, and was admitted to the literary circle at the court of Antigonus Gonatas. He subsequently taught philosophy at Rhodes and died at Chalcis in Euboea. His life was written by Diogenes Laertius. Bion was essentially a popular writer, and in his Diatribae he satirized the follies of mankind in a manner calculated to appeal to the sympathies of a low-class audience. While eulogizing poverty and philosophy, he attacked the gods, musicians, geometricians, astrologers, and the wealthy, and denied the efficacy of prayer. His influence is distinctly traceable in succeeding writers, e.g. in the satires of Menippus. Horace (Epistles, ii. 2. 60) alludes to his satires and caustic wit (sal nigrum). An idea of his writings can be gathered from the fragments of Teles, a cynic philosopher who lived towards the end of the 3rd century, and who made great use of them. Specimens of his apophthegms may be found in Diogenes Laertius and the florilegium of Stobaeus, while there are traces of his influence in Seneca.
See Hoogvliet, De Vita, Doctrina, et Scriptis Bionis (1821); Rossignol, Fragmenta Bionis Borysthenitae (1830); Heinze, De Horatio Bionis Imitatore (1889).
# 1911 Encyclopædia Britannica/Biquadratic

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​BIQUADRATIC (from the Lat. bi-, bis, twice, and quadratus, squared). In mathematics, the biquadratic power or root of a quantity is its fourth power or root (see Algebra); a biquadratic equation is an equation in which the highest power of the unknown is the fourth (see Equation: Biquadratic).
# 1911 Encyclopædia Britannica/Charles Emmanuel I.

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​CHARLES EMMANUEL I. [Carlo Emanuele] (1562–1630), duke of Savoy, succeeded his father, Emmanuel Philibert, in 1580. He continued the latter’s policy of profiting by the rivalry of France and Spain in order to round off and extend his dominions. His three chief objects were the conquest of Geneva, of Saluzzo and of Monferrato. Saluzzo he succeeded in wresting from France in 1588. He intervened in the French religious wars, and also fought with Bern and other Swiss cantons, and on the murder of Henry III. of France in 1580 he aspired to the French throne on the strength of the claims of his wife Catherine, sister of Henry of Navarre, afterwards King Henry IV. In 1590 he sent an expedition to Provence in the interests of the Catholic League, and followed it himself later, but the peace of 1593, by which Henry of Navarre was recognized as king of France, put an end to his ambitions. In the war between France and Spain Charles sided with the latter, with varying success. Finally, by the peace of Lyons (1601), he gave up all territories beyond the Rhone, but his possession of Saluzzo was confirmed. He now meditated a further enterprise against Geneva; but his attempt to capture the city by treachery and with the help of Spain (the famous escalade) in 1602 failed completely. The next few years were filled with negotiations and intrigues with Spain and France which did not lead to any particular result, but on the death in 1612 of Duke Francesco Gonzaga of Mantua, who was lord of Monferrato, Charles Emmanuel made a successful coup de main on that district. This arrayed the Venetians, Tuscany, the Empire and Spain against him, and he was obliged to relinquish his conquest. The Spaniards invaded the duchy from Lombardy, and although the duke was defeated several times he fought bravely, gained some successes, and the terms of the peace of 1618 left him more or less in the status quo ante. We next find Charles Emmanuel aspiring to the imperial crown in 1619, but without success. In 1628 he was in alliance with Spain in the war against France; the French invaded the duchy, which, being abandoned by Spain, was overrun by their armies. The duke fought desperately, but was taken ill at Savigliano and died in 1630. He was succeeded by his son Victor Amedeo I., while his third son Tommaso founded the line of Savoy-Carignano from which the present royal house of Italy is descended. Charles Emmanuel achieved a great reputation as a statesman and warrior, and increased the prestige of Savoy, but he was too shifty and ingenious, and his schemes ended in disaster.
See E. Ricotti, Storia della monarchia piemontese, vols. iii. and iv. (Florence, 1865); T. Raulich, Storia di Carlo Emanuele I. (Milan, 1896–1902); G. Curti, Carlo Emanuele I. secondo; più recenti studii (Milan, 1894).
# 1911 Encyclopædia Britannica/Charles I. (Duke of Lorraine)

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​CHARLES I. (c. 950–c. 992), duke of Lower Lorraine, was a younger son of the Frankish king Louis IV., and consequently a member of the Carolingian family. Unable to obtain the duchy of Burgundy owing to the opposition of his brother, King Lothair, he went to the court of his maternal uncle, the emperor Otto the Great, about 965, and in 977 received from the emperor Otto II. the duchy of Lower Lorraine. His authority in Lorraine was nominal; but he aided Otto in his struggle with Lothair, and on the death of his nephew, Louis V., made an effort to secure the Frankish crown. Hugh Capet, however, was the successful candidate and war broke out. Charles had gained some successes and had captured Reims, when in 991 he was treacherously seized by Adalberon, bishop of Laon, and handed over to Hugh. Imprisoned with his wife and children at Orleans, Charles did not long survive his humiliation. His eldest son Otto, duke of Lower Lorraine, died in 1005.
# 1911 Encyclopædia Britannica/Charles (Prince of Viana)

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​CHARLES (1421–1461), prince of Viana, sometimes called Charles IV. king of Navarre, was the son of John, afterwards John II., king of Aragon, by his marriage with Blanche, daughter and heiress of Charles III., king of Navarre. Both his grandfather Charles and his mother, who ruled over Navarre from 1425 to 1441, had bequeathed this kingdom to Charles, whose right had also been recognized by the Cortes; but when Blanche died in 1441 her husband John seized the government to the exclusion of his son. The ill-feeling between father and son was increased when in 1447 John took for his second wife Joanna Henriquez, a Castilian princess, who soon bore him a son, afterwards Ferdinand I. king of Spain, and who regarded her stepson as an interloper. When Joanna began to interfere in the internal affairs of Navarre civil war broke out; and in 1452 Charles, although aided by John II., king of Castile, was defeated and taken prisoner. Released upon promising not to take the kingly title until after his father’s death, the prince, again unsuccessful in an appeal to arms, took refuge in Italy with Alphonso V., king of Aragon, Naples and Sicily. In 1458 Alphonso died and John became king of Aragon, while Charles was offered the crowns of Naples and Sicily. He declined these proposals, and having been reconciled with his father returned to Navarre in 1459. Aspiring to marry a Castilian princess, he was then thrown into prison by his father, and the Catalans rose in his favour. This insurrection soon became general and John was obliged to yield. He released his son, and recognized him as perpetual governor of Catalonia, and heir to the kingdom. Soon afterwards, however, on the 23rd of September 1461, the prince died at Barcelona, not without a suspicion that he had been poisoned by his stepmother. Charles was a cultured and amiable prince, fond of music and literature. He translated the Ethics of Aristotle into Spanish, a work first published at Saragossa in 1509, and wrote a chronicle of the kings of Navarre, Crónica de los reyes de Navarra, an edition which, edited by J. Yangues y Miranda, was published at Pampeluna in 1843.
See J. de Moret and F. de Aleson, Anales del reyno de Navarra, tome iv. (Pampeluna, 1866); M. J. Quintana, Vidas de españoles célebres (Paris, 1827); and G. Desdevises du Dézert, Carlos d’Aragon (Paris, 1889).
# 1911 Encyclopædia Britannica/Carat

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​CARAT (Arab. Qīrāt, weight of four grains; Gr. κεράτιον, little horn, the fruit of the carob or locust tree), a small weight (originally in the form of a seed) used for diamonds and precious stones, and a measure for determining the fineness of gold. The exact weight of the carat, in practice, now varies slightly in different places. In 1877 a syndicate of London, Paris and Amsterdam jewellers fixed the weight at 205 milligrammes (3.163 troy grains). The South African carat, according to Gardner Williams (general manager of the De Beers mines), is equal to 3.174 grains (The Diamond Mines of South Africa, 1902). The fineness of gold is measured by a ratio with 24 carats as a standard; thus 2 parts of alloy make it 22-carat gold, and so on.
# 1911 Encyclopædia Britannica/Caraway

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​CARAWAY, the fruit, or so-called seed, of Carum Carui, an umbelliferous plant growing throughout the northern and central parts of Europe and Asia, and naturalized in waste places in England. The plant has finely-cut leaves and compound umbels of small white flowers. The fruits are laterally compressed and ovate, the mericarps (the two portions into which the ripe fruit splits) being subcylindrical, slightly arched, and marked with five distinct pale ridges. Caraways evolve a pleasant aromatic odour when bruised, and they have an agreeable spicy taste. They yield from 3 to 6% of a volatile oil, the chief constituent of which is cymene aldehyde. Cymene itself is present, having the formula CH$_3$C$_6$H$_4$CH(CH$_3$)$_2$; also carvone C$_{10}$H$_{14}$O, and limonene, a terpene. The dose of the oil is ½ – 3 minims. The plant is cultivated in north and central Europe, and Morocco, as well as in the south of England, the produce of more northerly latitudes being richer in essential oil than that grown in southern regions. The essential oil is largely obtained by distillation for use in medicine as an aromatic stimulant and carminative, and as a flavouring material in cookery and in liqueurs for drinking. Caraways are, however, more extensively consumed entire in certain kinds of cheese, cakes and bread, and they form the basis of a popular article of confectionery known as caraway comfits.