OpenLLM-France/wikimedia huggingface dataset:
# Proclamation 6770

Delivered on 15 February 1995.
By the President of the United States of America A Proclamation
Children are the future of our country, and protecting them is America's most sacred responsibility. All of us-government leaders, citizens, parents-are bound to do whatever we can to keep them safe and healthy. Simple safety measures-such as using child-resistant packaging correctly, locking cupboards, keeping prescriptions and cleaning supplies out of the reach of a child's hands-all can protect our most precious resource from the dangers of poison and other hazardous substances.
The U.S. Consumer Product Safety Commission (CPSC) has made great progress in safeguarding our young people by mandating child-resistant packaging for medicine and dangerous chemicals. And the invaluable work of the Nation's poison control centers has saved countless lives, both young and old. These public health efforts have reduced childhood poisoning deaths from 450 in 1961 to 62 in 1991.
However, according to the American Association of Poison Control Centers, nearly 1 million children each year are exposed to potentially poisonous medicines and household chemicals. Every year we lose children to poisoning-and almost all of these poisonings are preventable. This week-and every week-we must rededicate ourselves to informing everyone of the importance of prevention and to educating all caregivers about ways to prevent childhood poisonings.
To encourage the American people to learn more about the dangers of accidental poisonings and to take more preventive measures, the Congress, by Public Law 87-319 (75 Stat. 681), has authorized and requested the President to issue a proclamation designating the third week of March of each year as "National Poison Prevention Week."
Now, Therefore, I, William J. Clinton, President of the United States of America, do hereby proclaim the week beginning March 19, 1995, as National Poison Prevention Week. I call upon all Americans to observe this week by participating in appropriate ceremonies and activities.
In Witness Whereof, I have hereunto set my hand this fifteenth day of February, in the year of our Lord nineteen hundred and ninety-five, and of the Independence of the United States of America the two hundred and nineteenth.
William J. Clinton
[Filed with the Office of the Federal Register, 11:17 a.m., February 16, 1995]
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Proclamation 6772

Delivered on 27 February 1995.
By the President of the United States of America A Proclamation
Every day, thousands of people in need look to the American Red Cross as a banner of hope. For disaster victims here and abroad, for service men and women seeking assistance, and for everyone depending on a safe and ready supply of blood-the Red Cross stands prepared to respond. But the scope of its service extends well beyond the provision of emergency care. Its broader mission is clear: to promote compassion, to foster a spirit of generosity, and to improve the human condition everywhere.
Since Clara Barton-"The Angel of the Battlefield"-founded the American Association of the Red Cross in 1881, its members have been called upon to serve in war and in peace. Today, with more than 1 million dedicated and experienced volunteers, the American Red Cross plays a vital role in bringing physical and emotional comfort to those who need it most. Whether they are responding to an emergency or addressing the daily necessities of the homeless and elderly, Red Cross workers have always been models of community spirit.
Dangers to the health and safety of our people have changed radically during the past hundred years, and the Red Cross has adapted to meet these needs. Its commitment to caring for others enables us to restore hope in the lives of injured citizens, and its example challenges us to revitalize the covenant of American citizenship. The long-term strength of our Nation depends upon our willingness to live out the ideals long embodied by the American Red Cross. To celebrate our past and to safeguard our future, I am proud to commend the countless individuals whose courage and selflessness have sustained this organization for more than a century.
Now, Therefore, I, William J. Clinton, President of the United States of America and Honorary Chairman of the American Red Cross, by virtue of the authority vested in me by the Constitution and laws of the United States, do hereby proclaim March 1995 as "American Red Cross Month." I urge all Americans to show support for the more than 2,000 Red Cross chapters nationwide, and I challenge each of you to become active participants in advancing the noble mission of the Red Cross.
In Witness Whereof, I have hereunto set my hand this twenty-seventh day of February, in the year of our Lord nineteen hundred and ninety-five, and of the Independence of the United States of America the two hundred and nineteenth.
William Jefferson Clinton
[Filed with the Office of the Federal Register, 11:17 a.m., February 28, 1995]
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Proclamation 6774

Delivered on 2 March 1995.
By the President of the United States of America A Proclamation
Sight is a precious gift-one that we cannot afford to take for granted. To ensure that we enjoy a healthy view of the world for many years to come, all of us must make certain our eyes receive good care and attention throughout our lives.
Americans can take steps to guard their vision on a daily basis, while at home and on the job. Using face masks, goggles, or safety glasses can protect our eyes from the dangers of potentially harmful chemicals or machinery, and the appropriate protective eyewear is critical while playing sports. But perhaps the easiest and most effective way that we can protect our sight is with comprehensive eye examinations. Early eye tests can help secure good vision for our children from the start. And with regular eye exams, the threat of vision loss does not have to be a normal part of aging.
For Americans at special risk, preventive care takes on added importance. The 14 million individuals nationwide who have diabetes face the possibility of developing diabetic eye diseases, the leading cause of blindness among working-aged Americans. This condition may show no symptoms-even in advanced stages-and it must be detected as soon as possible to prevent vision loss.
Glaucoma, another potentially blinding eye disease, can be controlled when detected early. Approximately 3 million Americans suffer from this disease, which strikes silently often without pain or noticeable symptoms. Especially at risk are African Americans age 40 and older and all people age 60 and older.
To remind Americans of how they can protect their eyesight, the Congress, by joint resolution approved December 30, 1963 (77 Stat. 629; 36 U.S.C. 169a), has authorized and requested the President to proclaim the first week in March of each year as "Save Your Vision Week."
Now, Therefore, I, William J. Clinton, President of the United States of America, do hereby proclaim the week beginning March 5, 1995, as Save Your Vision Week. I urge all Americans to participate by making eye care and eye safety an important part of their lives. I invite eye care professionals, the media, and all public and private organizations committed to the goals of sight preservation, to join in activities that will make Americans more aware of the steps they can take to preserve their vision.
In Witness Whereof, I have hereunto set my hand this second day of March, in the year of our Lord nineteen hundred and ninety-five, and of the Independence of the United States of America the two hundred and nineteenth.
William J. Clinton
[Filed with the Office of the Federal Register, 11:38 a.m., March 6, 1995]
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Prognostics (Hippocrates)

English-language translations of Προγνωστικόν include:
* Prognostics, translated by John Moffat (1788)
* Prognostics, translated by Henry William Ducachet (1819)
* The Book of Prognostics, translated by Francis Adams (1849)
* Prognostic, translated by W. H. S. Jones (1923)
This work is in the public domain worldwide because the author died at least 100 years ago. Translations of this work may be copyrighted.
Public domainPublic domainfalsefalse
# Programme of the World Revolution

Programme of the World Revolution.
page
PROGRAMME
OF THE
WORLD REVOLUTION
BY
N. BUCHARIN
GLASGOW PRINTED AND PUBLISHED BY THE SOCIALIST LABOUR PRESS
50 Renfrew Street
1920
page
COPYRIGHT, 1920. SOCIALIST LABOUR PRESS.
page
* Publisher's Preface
* Chapter I: The Reign of Capital, The Working Class and The Poorer Elements of the Village Population
* Chapter II: Plundering Wars. The Oppression of the Working Classes, and the Beginning of the Fall of Capitalism
* Chapter III: General Sharing, or Co-operative Communist Production
* Chapter IV: An Anarchist or a Communist Order
* Chapter V: To Communism through Proletarian Dictatorship
* Chapter VI: A Soviet Government or a Bourgeois Republic?
* Chapter VII: Freedom for the Working Class and the Poorest Elements of the Peasantry; Restrictions for the Bourgeoisie (Freedom of Speech, Press, Unions, Meetings, etc., in the Soviet Republic)
* Chapter VIII: Banks, The Common Property of the Workers, Nationalisation of Banks
* Chapter IX: Industry to Belong to the Working Class (Nationalisation of Industry)
* Chapter X: Communal Cultivation of Public Land
* Chapter XI: Workers' Management of Production
* Chapter XII: Bread—Only for the Workers. Compulsory Labour Service for the Rich
* Chapter XIII: A Systematic Distribution of Products. The Abolition of Trade, Profits, and Speculation. Co-operative Communes
* Chapter XIV: Labour Discipline of the Working Class and the Poorest Elements of the Peasantry
* Chapter XV: The End of the Power of Money. "State Finances" and Financial Economy in the Soviet Republic
* Chapter XVI: No Trade Communication between the Russian Bourgeoisie and Foreign Imperialists. (Nationalisation of Foreign Trade)
* Chapter XVII: Spiritual Liberation—The Next Step to Economic Liberation. (The Church and the School in the Soviet Republic)
* Chapter XVIII: The People Armed to Defend Their Gains. (Army of the Soviet Republic)
* Chapter XIX: The Liberation of Nations. (The National Question and International Diplomacy)
* Conclusion: (Why We are Communists)
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# Professor Fargo

* "Professor Fargo" in The Galaxy 18(18) (August 1874): 233–253.
    — First publication in any form.
* "Professor Fargo" in Travelling Companions (New York: Boni and Liveright, 1919): 87–124.
    — First American book edition; published posthumously
# Protestant Exiles from France/Book First - Chapter 15 - Le Quesne

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Le Quesne.
In the “Searche” for 1571, we are informed that James Le Quesne, a native of Tournay, took refuge in England in 1568:— “London, St. Nicholas Aeon, ward of Langborne. James Le Quyen, and Anne, his wife, and Marie, their daughter, born in Tournay, came into this realm about three years past for religion. Dated 10th Nov. 1571.” He probably had no heir-male. But Abraham Le Quesne, a native of Rouen, was apparently a refugee in London — at least his son, Isaac Le Quesne, was a merchant in London in 1636, and in that year an ancien of the French Church, and a widower. On 23d August he remarried with Sara Du Quesne, second surviving daughter of Jean Du Quesne and Sara de Francqueville. The marriage ceremony “aux Anglois” was performed at Highgate, “par M. Crook, ministre de Woolchurch en Londres.” She died 15th March 1654 (n.s.), aged forty-five, leaving two sons (two sons and three daughters having predeceased her). The children were Isaac (born 1637, died 1661), Sara (born 1639, died 1641), Jehan (born 1641), Abraham (born 1643, died 1645), Jacques (born 1644, died 1646), Benjamin (born 1646), and Jane (born 1648, died 1649). As to Isaac Le Quesne, the father of this family, we learn from the baptismal entries that he had three brothers — Abraham, Jehan, and Laurens; Jehan was sponsor to his nephew named after him; Laurens lived at Rouen, and the infant Jacques, died in his house 2d July 1646. The families of Le Quesne and De la Forterie were connected through the Du Quesnes.
The infant Jehan grew up to manhood, but died unmarried. The other surviving son, Benjamin Le Quesne, married a daughter of a sister of “the five brothers Houblon,” namely, Esther Milner, daughter of an Alderman of London. Alderman Milner was the second husband of Madame Jurien, née Elizabeth [or Marie? or Dorothée?] Houblon. Returning to the head of the family, Isaac Le Quesne, we note that his children, Isaac, Sara, and Jacques, were buried in Bow Church, City of London, while his youngest child, Jane, died at Greenwich, and was buried in the parish church there on 29th June 1649. (See Sir Edmund Frederick Du Cane’s account of the Du Quesne family, page 42.)
# Protestant Exiles from France/Book First - Chapter 15 - L’Ernoult (or Lernoult)

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L’Ernoult (or Lernoult).
This surname appears at Sandwich in 1571 in the French congregation, many of the members of which, and their families, had been suffering from sickness and poverty. Baltazar Ernoult made a journey on horseback with the minister in order to excite an interest in these poor members among the inhabitants of Dover; the hire of the two horses was 2s. 4d. He heads a list of subscribers with is.; Christofle Ernoult also gives is., and Jacques Lernoult 6d. This family afterwards settled at Canterbury, and became so well known that genealogists might find materials for a pedigree in the church registers.
In Nichols’ “Literary Anecdotes,” we are informed that Rev. Mr. Lernoult, of Wadham College, Oxford, and a young lady, Miss Anne Lernoult, his sister, were living on 10th October 1758.
# Protestant Exiles from France/Book First - Chapter 15 - Hamon

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Hamon.
Hamon is one of the first surnames to which I called my readers’ attention, Hector Hamon being the first refugee pasteur of Canterbury (in 1567), and both his names having been borne by a cavalry officer of the British army in 1725. The gallant major, however, may have been descended from a later refugee, for Isaac Hamon was naturalized in 1688 (see my vol. ii., list xiv.). During the time of the ancient pasteur there was a family of his name in Canterbury, as appears from Robert Nowell’s Spending-of-the-money. Among the recipients of his bounty there were poor scholars of divers grammar-schools, one of whom was William, son of Nicholas Hamon of Canterbury. I quote the entries concerning him, the first of which is undated, following an item dated 17th November 1570, and preceding an item dated 1569.
Geven to poor Schollers of Dyvers gramare Scholles.
| Nicoles hamon sonne scholler in canturburie | Xs. |
| To Willm haymon poor scholler of canterbury by thandes of his father, the xiiijth of June Anno i57i | Xs. |
| To willm haymon a poor scholler of Canterburie by the handes of his father Nicholes haymon the xth of Julye A$^o$ i572 | Xs. |
| Too Nicholes hamone sonne, by thandes of his father, the xxth of Aprell A$^o$ i574 | Xs. |
| To one Willm haymon a poore scholler of Brasynnose colledge in Oxforde Xs and to hym and to one James Stacie, pore schollers of the same howse, towardes the chardges of theyr iorney to Oxforde y$^e$ xth of January A$^o$ 1575 | XXs. |
| Too one Willm hamon, a poore schollar, the xxviijth of februarie A$^o$ 1576 | Xs. |
| Too one William hamon, schollare of Brasyn noose college in Oxforde the vth of October A$^o$ 1577 | Xs. |
| Too one willm hamon the xxviiith of Aprill 1578 late of Braysyn noose in Oxforde, the some of xijs | Xijs. |
# Protestant Exiles from France/Book First - Chapter 15 - Harber

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Harber.
In 1611 we meet with “feu Hugues Harber” in the Du Quesne pedigree, and we meet him in the Bulteel pedigree as “Hugh Herbert of Norwich,” with this note: “the s$^d$ Hugh, a stranger born in Henault.” He was either a deacon or an elder, and signed the Book of Discipline on 14th June 1593 as Hugue Herbert. Another member of the family was registered as “Herber.”
| Hugues Harber, refugee at Norwich, where his daughters were born. ||||||||||||
| Sarah, married 4th February 1611. | Sarah, married 4th February 1611. | = | = | Pierre Du Quesne, diacre of French Church, London. | Pierre Du Quesne, diacre of French Church, London. | Hester | Hester | = | = | Pierre Bulteel, merchant of London. |
| | many children. | many children. | many children. | many children. | | | represented by Bulteel of Pamflete. | represented by Bulteel of Pamflete. | represented by Bulteel of Pamflete. | represented by Bulteel of Pamflete. |
# Protestant Exiles from France/Book First - Chapter 15 - L’Escaillet (or Lescaillet)

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L’Escaillet (or Lescaillet).
Numerous scions of this Huguenot stock took refuge in England; the name occurs in Norwich, Canterbury, and London. Maistre Anthoine Lescaillet died as pasteur of Canterbury French Church on 5th January 1596. In that city the family was founded by refugees from Le Gorge, Jacques Lescaillet having a son named Jaques, born at Le Gorge, and married on 25th April 1591 at Canterbury. There Judith Lescaillet, widow of Louis Passit, died in 1597. There in the same year Anthoine, son of Pierre Lescaillet, was baptized, and the wife of Jaques Lescaillet was present on the occasion.
At Norwich, Jaques l’Escaillet was the head of a family; his wife’s maiden name was Elizabeth Desbonnets. On the occasion of the baptism of their daughter Elizabeth on 13th August 1598, they were supported by Michel l’Escaillet and Catheline l’Escaillet. Jaques was a diacre.
As to the London family, see the Gleanings from Wills in my Historical Introduction.
# Protestant Exiles from France/Book First - Chapter 15 - Houblon

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Houblon.
There are several Houblon entries in the parish register of St. Antholin’s, London, which suggest the following enlarged pedigree. The dates are authentic, although the identification and filiation of individuals may not be successful.
| Peter Houblon, “the confessor,” born 1557. ||||||||||||||||
| James Houblon, Father of the Stock Exchange, buried 28th June 1682. | James Houblon, Father of the Stock Exchange, buried 28th June 1682. | $\scriptstyle {\left.{\begin{matrix}\ \\\ \end{matrix}}\right\}\,$ | = | = | Mary Du Quesne. | Mary Du Quesne. | Peter Houblon styled “senior,” in distinction from his nephew, buried 27th Jan. 1692 (n.s.). | Peter Houblon styled “senior,” in distinction from his nephew, buried 27th Jan. 1692 (n.s.). | Peter Houblon styled “senior,” in distinction from his nephew, buried 27th Jan. 1692 (n.s.). | = | = | Mary, buried 4th Aug. 1696. | Mary, buried 4th Aug. 1696. | Paul Houblon, buried 4th April 1701. | Paul Houblon, buried 4th April 1701. |
| Peter Houblon, buried 26th Dec. 1697. | Peter Houblon, buried 26th Dec. 1697. | = | = | Elizabeth Dingley, buried 25th Nov. 1697. | Elizabeth Dingley, buried 25th Nov. 1697. | Elizabeth Dingley, buried 25th Nov. 1697. | | | Benjamin, baptized 26th March 1669, buried 26th Dec. 1674. | Benjamin, baptized 26th March 1669, buried 26th Dec. 1674. | Benjamin, baptized 26th March 1669, buried 26th Dec. 1674. | Benjamin, baptized 26th March 1669, buried 26th Dec. 1674. | | | |
| Sara, buried 21st May 1673. | Sara, buried 21st May 1673. | | | Peter, buried 27th Sept. 1714. | Peter, buried 27th Sept. 1714. | Peter, buried 27th Sept. 1714. | | | | | | | | | |
The following advertisement appeared in the London Gazette, 11th August 1747, “The creditors and legatees of Peter Houblon of the parish of St. Peter, Cheap: London, merchant, (who died upwards of forty years ago), whose debts and legacies remain unsatisfied, are desired forthwith to send an account of their respective demands to Henry Coulthurst, perfumer in Fleet Street near St. Dunstan’s church, London, in order to receive satisfaction for such demands.”
# Proclamation 6777

Delivered on 14 March 1995.
By the President of the United States of America A Proclamation
Our Nation was built on the steadfast foundation of the prayers of our ancestors. In times of blessing and crisis, stability and change, thanksgiving and repentance, appeals for Divine direction have helped the citizens of the United States to remain faithful to our long-standing commitment to life, liberty, and justice for all.
This reliance on spiritual assistance has especially characterized times of national transition and uncertainty. As our country was ravaged by the Civil War, Abraham Lincoln remarked, "I have been driven many times upon my knees by the overwhelming conviction that I had nowhere else to go." And with him, millions of slaves cried out to the Almighty for an end to their suffering.
Abolitionist Frederick Douglass said this about the spiritual songs sung on the plantations: "Every tone was a testimony against slavery, and a prayer to God for deliverance from chains." Since that time, we have witnessed tremendous improvements in relations between people of all races and backgrounds. Indeed, long ago, through the work of prayer and common effort, and with the inspiration of the Creator, we began to turn the tide in this Nation from divisiveness and recrimination toward reconciliation and healing.
Let us not forget those painful lessons of our past, but continue to seek the guidance of God in all the affairs of our Nation. We must not become complacent, but rather press onward for the protection of the vulnerable and the downtrodden. In the words of President Lincoln, "it behooves us then to humble ourselves before the offended Power, to confess our national sins and pray for clemency and forgiveness" for any injustice we perceive in our midst. May we, the people of this country, set a steady course, dedicated to respect for one another and for individual freedom.
The Congress, by Public Law 100-307, has called on our citizens to reaffirm annually our dependence on Almighty God by recognizing a "National Day of Prayer."
Now, Therefore, I, William J. Clinton, President of the United States of America, do hereby proclaim May 4, 1995, as a National Day of Prayer. I call upon every citizen of this great Nation to gather together on that day to pray, each in his or her own manner, for God's continued guidance and blessing.
In Witness Whereof, I have hereunto set my hand this fourteenth day of March, in the year of our Lord nineteen hundred and ninety-five, and of the Independence of the United States of America the two hundred and nineteenth.
William J. Clinton
[Filed with the Office of the Federal Register, 2:02 p.m., March 15, 1995]
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse