# Travels to Discover the Source of the Nile/Volume 3/Book 5/Chapter 7

CHAP. VII.
Journey over Lamalmon to Gondar.
It was on account of these delays that we did not leave Addergey till near ten o'clock in the forenoon of the 4th of February. We continued our journey along the side of a hill, through thick wood and high grass; then descended into a deep, narrow valley, the sides of which had been shaded with high trees, but in burning the grass the trees were consumed likewise; and the shoots from the roots were some of them above eight feet high since the tree had thus suffered that same year. The river Angueah runs through the middle of this valley; after receiving the small streams, before mentioned, it makes its way into the Tacazzé. It is a very clear, swift-running river, something less than the Bowiha.
When we had just reached the river-side, we saw the Shum coming from the right hand across us. There were ​nine horsemen in all, and fourteen or fifteen beggarly footmen. He had a well-dressed young man going before him carrying his gun, and had only a whip in his own hand; the rest had lances in theirs; but none of the horsemen had shields. It was universally agreed, that this seemed to be a party set for us, and that he probably had others before appointed to join him, for we were sure his nine horse would not venture to do any thing. Upon the first appearance, we had stopped on this side of the river; but Welleta Michael's men, who were to accompany us to Lamalmon, and Janni's servant, told us to cross the river, and make what speed we could, as the Shum's government ended on this side.
Our people were now all on foot, and the Moors drove the beasts before them. I got immediately upon horseback, when they were then about five hundred yards below, or scarcely so much. As soon as they observed us drive our beasts into the river, one of their horsemen came galloping up, while the others continued at a smart walk. When the horseman was within twenty yards distance of me, I called upon him to stop, and, as he valued his life, not approach nearer. On this he made no difficulty to obey, but seemed rather inclined to turn back. As I saw the baggage all laid on the ground at the foot of a small round hill, upon the gentle ascent of which my servants all stood armed, I turned about my horse, and with Yasine, who was by my side, began to cross the river. The horseman upon this again advanced; again I cried to him to stop. He then pointed behind him, and said, "The Shum!" I desired him peremptorily to stop, or I would fire; upon which he turned round, and the others joining him, they held a minute's ​counsel together, and came all forward to the river, where they paused a moment as if counting our number, and then began to enter the stream. Yasine now cried to them in Amharic, as I had done before in Tigré, desiring them, as they valued their lives, to come no nearer. They stopt, a sign of no great resolution; and, after some altercation, it was agreed the Shum, and his son with the gun, should pass the river.
The Shum complained violently that we had left Addergey without his leave, and now were attacking him in his own government upon the high-road. "A pretty situation," said I, "was ours at Addergey, where the Shum left the king's stranger no other alternative but dying with hunger, or being ate by the hyæna."
"This is not your government," says Janni's servant; "you know my master, Ayto Aylo, commands here."—"And who is attacking you on the road?" says the Sirè servant. "Is it like peaceable people, or banditti, to come mounted on horseback and armed as you are? Would not your mules and your foot-servants have been as proper? and would not you have been better employed, with the king and Ras Michael, fighting the Galla, as you gave your promise, than here molesting passengers on the road?"—"You lie," says the Shum, "I never promised to go with your Ras;" and on this he lifted up his whip to strike Welleta Michael's servant; but that fellow, though quiet enough, was not of the kind to be beaten. "By G—d! Shum," says he, "offer to strike me again, and I will lay you dead among your horse's feet, and my master will say I did well. Never call for your men; you should have taken the red slip off your ​gun before you came from home to-day to follow us. Why, if you was to shoot, you would be left alone in our hands, as all your fellows on the other side would run at the noise even of your own gun.
"Friends, said I, you understand one another's grievances better than I do. My only business here is to get to Lamalmon as soon as possible. Now, pray, Shum, tell me what is your business with me? and why have you followed me beyond your government, which is bounded by that river?"—He said, "That I had stolen away privately, without paying custom."—"I am no merchant, replied I; I am the king's guest, and pay no custom; but as far as a piece of red Surat cotton cloth will content you, I will give it you, and we shall part friends."—He then answered, "That two ounces of gold were what my dues had been rated at, and would either have that, or he would follow me to Debra Toon."—"Bind him and carry him to Debra Toon, says the Siré servant, or I shall go and bring the Shum of Debra Toon to do it. By the head of Michael, Shum, it shall not be long before I take you out of your bed for this."
I now gave orders to my people to load the mules. At hearing this, the Shum made a signal for his company to cross; but Yasine, who was opposite to them, again ordered them to stop. "Shum, said I, you intend to follow us, apparently with a design to do us some harm. Now we are going to Debra Toon, and you are going thither. If you chuse to go with us, you may in all honour and safety; but your servants shall not be allowed to join you, nor you join them; and if they but attempt to do us harm, we will for certain revenge ourselves on you. There is a piece ​of ordnance," continued I, shewing him a large blunderbuss, "a cannon, that will sweep fifty such fellows as you to eternity in a moment. This shall take the care of them, and we shall take the care of you; but join you shall not till we are at Debra Toon."
The young man that carried the gun, the case of which had never been off, desired leave to speak with his father, as they now began to look upon themselves as prisoners. The conversation lasted about five minutes; and our baggage was now on the way, when the Shum said, he would make a proposal:—"Since I had no merchandise, and was going to Ras Michael, he would accept of the red cloth, its value being about a crown, provided we swore to make no complaint of him at Gondar, nor speak of what had happened at Debra Toon; while he likewise would swear, after having joined his servants, that he would not again pass that river." Peace was concluded upon these terms. I gave him a piece of red Surat cotton cloth, and added some cohol, incense, and beads for his wives. I gave to the young man that carried the gun two strings of bugles to adorn his legs, for which he seemed most wonderfully grateful. The Shum returned, not with a very placid countenance; his horsemen joined him in the middle of the stream, and away they went soberly together, and in silence.
Hauza was from this S.E. eight miles distant. Its mountains, of so many uncommon forms, had a very romantic appearance. At one o'clock we alighted at the foot of one of the highest, called Debra Toon, about half way between the mountain and village of that name, which was on the side of the hill about a mile N.W. Still further to the N.W. ​is a desert, hilly district, called Adebarea, the country of the slaves, as being the neighbourhood of the Shangalla, the whole country between being waste and uninhabited.
The mountains of Waldubba, resembling those of Adebarea, lay north of us about four or five miles. Waldubba, which signifies the Valley of the Hyæna, is a territory entirely inhabited by the monks, who, for mortification's sake, have retired to this unwholesome, hot, and dangerous country, voluntarily to spend their lives in penitence, meditation, and prayer. This, too, is the only retreat of great men in disgrace or in disgust. These first shave their hair, and put on a cowl like the monks, renouncing the world for solitude, and taking vows which they resolve to keep no longer than exigencies require; after which they return to the world again, leaving their cowl and sanctity in Waldubba.
These monks are held in great veneration; are believed by many to have the gift of prophecy, and some of them to work miracles, and are very active instruments to stir up the people in time of trouble. Those that I have seen out of Waldubba in Gondar, and about Koscam, never shewed any great marks of abstinence; they ate and drank every thing without scruple, and in large quantities too. They say they live otherwise in Waldubba, and perhaps it may be so. There are women, also, whom we should call Nuns, who, though not residing in Waldubba, go at times thither, and live in a familiarity with these saints, that has very little favour of spirituality; and many of these, who think the living in community with this holy fraternity has not in it perfection enough to satisfy their devotion, retire, one of each sex, a hermit and a nun, sequestering themselves for months, ​to eat herbs together in private upon the top of the mountains. These, on their return, are shewn as miracles of holiness,—lean, enervated, and exhausted. Whether this is wholly to be laid to the charge of the herbs, is more than I will take upon me to decide, never having been at these retirements of Waldubba.
Violent fevers perpetually reign there. The inhabitants are all of the colour of a corpse; and their neighbours, the Shangalla, by constant inroads, destroy many of them, though lately they have been stopped, as they say, by the prayers of the monks. I suppose their partners, the nuns, had their share in it, as both of them are said to be equally superior in holiness and purity of living to what their predecessors formerly were. But, not to derogate from the efficaciousness of their prayers, the natural cause why the Shangalla molest them no more, is the small-pox, which has greatly reduced their strength and number, and extinguished, to a man, whole tribes of them.
The water is both scarce and bad at Debra Toon, there being but one spring, or fountain, and it was exceedingly ill-tasted. We did not intend to make this a station; but, having lent a servant to Hauza to buy a mule in room of that which the hyæna had eaten, we were afraid to leave our man, who was not yet come forward, lest he should fall in with the Shum of Addergey, who might stop the mule for our arrears of customs.
The pointed mountain of Dagashaha continued still viable; I set it this day by the compass, and it bore due N.E. We had not seen any cultivated ground since we passed the Tacazzè.
Tchober is close at the foot of the mountain, surrounded on every side, except the north, by a deep valley covered with wood. On the other side of this valley are the broken hills which constitute the rugged banks of the Anzo. On the point of one of these, most extravagantly shaped, is the village Shahagaanah, projecting as it were over the river; and, behind these, the irregular and broken mountains of Salent appear, especially those around Hauza, in forms which European mountains never wear; and still higher, above these, is the long ridge of Samen, which run along in an even stretch till they are interrupted by the high conical top of Lamalmon, reaching above the clouds, and reckoned to be the highest hill in Abyssinia, over the steepest part or ​which, by some fatality, the reason I do not know, the road of all caravans to Gondar must lie.
As soon as we passed the Anzo, immediately on our right is that part of Waldubba, full of deep valleys and woods, in which the monks used to hide themselves from the incursions of the Shangalla, before they found out the more convenient defence by the prayers and superior sanctity of the present saints. Above this is Adamara, where the Mahometans have considerable villages, and, by their populousness and strength, have greatly added to the safety of the monks, perhaps not altogether completed yet by the purity of their lives. Still higher than these villages is Tchober, where we now encamped.
On the left hand, after passing the Anzo, all is Shahagaanah, till you come to the river Zarima. It extends in an east and west direction, almost parallel to the mountains of Samen, and in this territory are several considerable villages; the people are much addicted to robbery, and rebellion, in which they were engaged at this time. Above Salent is Abbergalè, and above that Tamben, which is one of the principal provinces in Tigrè, commanded at present by Kefla Yasous, an officer of the greatest merit and reputation in the Abyssinian army.
On the 6th, at six o'clock in the morning, we left Tchober, and passed a wood on the side of the mountain. At a quarter past eight we crossed the river Zarima, a clear stream running over a bottom of stones. It is about as large as the Anzo. On the banks of this river, and all this day, we passed under trees larger and more beautiful than any ​we had seen since leaving the Tacazzé. After having crossed the Zarima, we entered a narrow defile between two mountains, where ran another rivulet: we continued advancing along the side of it, till the valley became so narrow as to leave no room but in the bed of the rivulet itself. It is called Mai-Agam, or the water or brook of jessamin and falls into the Zarima, at a small distance from the place wherein we passed it. It was dry at the mouth, (the water being there absorbed and hid under the sand) but above, where the ground was firmer, there ran a brisk stream of excellent water, and it has the appearance of being both broad, deep, and rapid in winter. At ten o'clock we encamped upon its banks, which are here bordered with high trees of cummel, at this time both loaded with fruit and flowers. There are also here a variety of other curious trees and plants; in no place, indeed, had we seen more, except on the banks of the Tacazzé. Mai-Agam consists of three villages; one, two miles distant, east-and-by-north, one at same distance, N.N.W.; the third at one mile distance, S.E. by south.
On the 7th, at six o'clock in the morning, we began to ascend the mountain; at a quarter past seven the village Lik lay east of us. Murass, a country full of low but broken mountains, and deep narrow valleys, bears N.W. and Walkayt in the same direction, but farther off. At a quarter pat eight, Gingerohha, distant from us about a mile S.W. it is a village situated upon a mountain that joins Lamalmon. Two miles to the N.E. is the village Taguzait on the mountain which we were ascending. It is called Guza by the Jesuits, who strangely say, that the Alps and Pyreneans are inconsiderable eminences to it. Yet, with all deference to ​this observation, Taguzait, or Guza, though really the base of Lamalmon, is not a quarter of a mile high.
Ten minutes before nine o'clock we pitched our tent on a small plain called Dippebaha, on the top of the mountain, above a hundred yards from a spring, which scarcely was abundant enough to supply us with water, in quality as indifferent as it was scanty. The plain bore strong marks of the excessive heat of the sun, being full of cracks and chasms, and the grass burnt to powder. There are three small villages so near each other that they may be said to compose one. Near them is the church of St George, on the top of a small hill to the eastward, surrounded with large trees.
Since passing the Tacazzé we had been in a very wild country, left so, for what I know, by nature, at least now lately rendered more so by being the theatre of civil war. The whole was one wilderness without inhabitants, unless at Addergey. The plain of Dippebaha had nothing of this appearance; it was full of grass, and interspersed with flowering shrubs, jessamin, and roses, several kinds of which were beautiful, but only one fragrant. The air was very fresh and pleasant; and a great number of people, passing to and fro, animated the scene.
We met this day several monks and nuns of Waldubba, I should say pairs, for they were two and two together. They said they had been at the market of Dobarké on the side of Lamalmon, just above Dippebaha. Both men and women, but especially the latter, had large burdens of provisions an their shoulders, bought that day, as they ​said, at Dobarkè, which shewed me they did not wholly depend upon the herbs of Waldubba for their support. The women were stout and young, and did not seem, by their complexion, to have been long in the mortifications of Waldubba. I rather thought that they had the appearance of healthy mountaineers, and were, in all probability; part of the provisions bought for the convent; and, by the sample, one would think the monks had the first choice of the market, which was but fit, and is a custom observed likewise in Catholic countries. The men seemed very miserable, and ill-clothed, but had a great air of ferocity and pride in their faces. They are distinguished only from the laity by a yellow cowl, or cap, on their head. The cloth they wear round them is likewise yellow, but in winter they wear skins dyed of the same colour.
On the 8th, at three quarters past six o'clock in the morning, we left Dippebaha, and, at seven, had two small villages on our left; one on the S.E. distant two miles, the other on the south, one mile off. They are called Wora, and so is the territory for some space on each side of them; but, beyond the valley, all is Shahagaanah to the root of Lamalmon. At a quarter past seven, the village of Gingerohha was three miles on our right; and we were now attending Lamalmon, through a very narrow road, or rather path, for it scarcely was two feet wide any where. It was a spiral winding up the side of the mountain, always on the very brink of a precipice. Torrents of water, which in winter carry prodigious stones down the side of this mountain, had divided this path into several places, and opened to us a view of that dreadful abyss below, which few heads can (mine at least could not) bear to look down upon. We were here ​obliged to unload our baggage, and, by slow degrees, crawl up the hill, carrying them little by little upon our shoulders round these chasms where the road was intersected. The mountains grow steeper, the paths narrower, and the breaches more frequent as we ascend. Scarce were our mules, though unloaded, able to scramble up, but were perpetually falling; and, to increase our difficulties, which, in such cases, seldom come single, a large number of cattle was descending, and seemed to threaten to push us all into the gulf below. After two hours of constant toil, at nine o'clock we alighted in a small plain called Kedus, or St Michael, from a church and village of that name, neither beast nor man being able to go a step further.
The plain of St Michael, where we now were, is at the foot of a steep cliff which terminates the west side of Lamalmon. It is here perpendicular like a wall, and a few trees only upon the top of the cliff. Over this precipice flow two streams of water, which never are dry, but run in all seasons. They fall into a wood at the bottom of this cliff, and preserve it in continual verdure all the year, tho' the plain itself below, as I have said, is all rent into chasms, and cracked by the heat of the sun. These two streams form a considerable rivulet in the plain of St Michael, and are a great relief both to men and cattle in this tedious and difficult passage over the mountain.
The air on Lamalmon is pleasant and temperate. We found here our appetite return, with a chearfulness, lightness of spirits, and agility of body, which indicated that our nerves had again resumed their wonted tone, which they had lost in the low, poisonous, and sultry air on the ​coast of the Red Sea. The sun here is indeed hot, but in the morning a cool breeze never fails, which increases as the sun rises high. In the shade it is always cool. The thermometer, in the shade, in the plain of St Michael, this day, was 76°, wind N.W.
Lamalmon, as I have said, is the pass through which the road of all caravans to Gondar lies. It is here they take an account of all baggage and merchandise, which they transmit to the Negadé Ras, or chief officer of the customs at Gondar, by a man whom they send to accompany the caravan. There is also a present, or awide, due to the private proprietor of the ground; and this is levied with great rigour and violence, and, for the most part, with injustice; so that this station, which, by the establimment of the customhouse, and nearness to the capital, should be in a particular manner attended to by government, is always the place where the first robberies and murders are committed in unsettled times. Though we had nothing with us which could be considered as subject to duty, we submitted every thing to the will of the robber of the place, and gave him his present. If he was not satisfied, he seemed to be so, which was all we wanted.
We had obtained leave to depart early in the morning of the 9th, but it was with great regret we were obliged to abandon our Mahometan friends into hands that seemed disposed to shew them no favour. The king was in Maitsha, or Damot, that is to say, far from Gondar, and various reports were spread abroad about the success of the campaign; and these people only waited for an unfavourable event to ​make a pretence for robbing our fellow-travellers of every thing they had.
The persons whose right it was to levy these contributions were two, a father and son; the old man was dressed very decently, spoke little, but smoothly, and had a very good carriage. He professed a violent hatred to all Mahometans, on account of their religion, a sentiment which seemed to promise nothing favourable to our friend Yasine and his companions: but, in the evening, the son, who seemed to be the active man, came to our tent, and brought us a quantity of bread and bouza, which his father had ordered before. He seemed to be much taken with our fire-arms, and was very inquisitive about them. I gave him every sort of satisfaction, and, little by little, saw I might win his heart entirely; which I very much wished to do, that I might free our companions from bondage.
The young man it seems was a good soldier; and, having been in several actions under Ras Michael, as a fusileer, he brought his gun, and insisted on shooting at marks. I humoured him in this; but as I used a rifle, which he did not understand, he found himself overmatched, especially by the greatness of the range, for he shot straight enough. I then shewed him the manner we shot flying, there being quails in abundance, and wild pigeons, of which I killed several on wing, which left him in the utmost astonishment. Having got on horseback, I next went through the exercise of the Arabs, with a long spear and a short javelin. This was more within his comprehension, as he had seen something like it; but he was wonderfully taken with the fierce and fiery appearance of my horse, and, at the same time, with ​his docility, the form of his saddle, bridle, and accoutrements. He threw at last the sandals off his feet, twisted his upper garment into his girdle, and set off at so furious a rate, that I could not help doubting whether he was in his sober understanding.
It was not long till he came back, and with him a man-servant carrying a sheep and a goat, and a woman carrying a jar of honey-wine. I had not yet quitted the horse; and when I saw what his intention was, I put Mirza to a gallop, and, with one of the barrels of the gun, shot a pigeon, and immediately fired the other into the ground. There was nothing after this that could have surprized him, and it was repeated several times at his desire; after which he went into the tent, where he invited himself to my house at Gondar. There I was to teach him every thing he had seen. We now swore perpetual friendship; and a horn or two of hydromel being emptied, I introduced the case of our fellow-travellers, and obtained a promise that we should have leave to set out together. He would, moreover, take no awide, and said he would be favourable in his report to Gondar.
Matters were so far advanced, when a servant of Michael's arrived, sent by Petros, (Janni's brother) who had obtained him from Ozoro Esther. This put an end to all our difficulties. Our young soldier also kept his word, and a mere trifle of awide was given, rather by the Moor's own desire than from demand, and the report of our baggage, and dues thereon, were as low as could be wished. Our friend likewise sent his own servant to Gondar with the billet to accompany the caravan. But the news brought by his servant were still better than all this. Ras Michael had actual​ly beaten Fasil, and forced him to retire to the other side of the Nile, and was then in Maitsha, where it was thought he would remain with the army all the rainy season. This was just what I could have wished, as it brought me at once to the neighbourhood of the sources of the Nile, without the smallest shadow of fear or danger.
On the 9th of February, at seven o'clock, we took leave of the friends whom we had so newly acquired at Lamalmon; all of us equally joyful and happy at the news. We began to ascend what still remained of the mountain, which, though steep and full of bushes, was much less difficult than that which we had passed. At a quarter past seven we arrived at the top of Lamalmon, which has, from below, the appearance of being sharp-pointed. On the contrary, we were much surprised to find there a large plain, part in pasture, but more bearing grain. It is full of springs, and seems to be the great reservoir from whence arise most of the rivers that water this part of Abyssinia. A multitude of streams issue from the very summit in all directions; the springs boil out from the earth in large quantities, capable of turning a mill. They plow, sow, and reap here at all seasons; and the husbandman must blame his own indolence, and not the soil, if he has not three harvests. We saw, in one place, people busy cutting down wheat; immediately next to it, others at the plough; and the adjoining field had green corn in the ear; a little further, it was not an inch above the ground.
Lamalmon is on the N.W. part of the mountains of Samen. That of Gingerohha, with two pointed tops, joins it on the north, and ends these mountains here, and is separa​ted from the plain of St Michael by a very deep gully. Neither Lamalmon nor Gingerohha, though higher than the mountains of Tigré, are equal in height to some of those of Samen. I take those to the S.E. to be much higher, and, above all, that sharp-pointed hill Amba Gideon, the present residence of the governor of Samen, Ayto Tesfos. This is otherwise called the Jews-Rock, famous in the history of this country for the many revolts of the Jews against the Abyssinian kings.
The mountain is everywhere so steep and high, that it is not enough to say against the will, but without the assistance of those above, no one from below can venture to ascend. On the top is a large plain, affording plenty of pasture, as well as room for plowing and sowing for the maintenance of the army; and there is water, at all seasons, in great plenty, and even fish in the streams upon it; so that, although the inhabitants of the mountain had been often besieged for a considerable time together, they suffered little inconvenience from it, nor ever were taken unless by treason; except by Christopher de Gama and his Portuguese, who are said, by their own historians, to have stormed this rock, and put the Mahometan garrison to the sword. No mention of this honourable conquest is made in the annals of Abyssinia, though they give the history of this campaign of Don Christopher in the life of Claudius, or Atzenaf Segued.
On the top of the cliff where we now were, on the left hand of the road to Gondar, we filled a tube with quick-silver, and purged it perfectly of outward air; it stood this day at 20⅞ English inches. Dagashaha bears N.E. by E. from our present ​station upon Lamalmon. The language of Lamalmon is Amharic; but there are many villages where the language of the Falasha is spoken. These are the ancient inhabitants of the mountains, who still preserve the religion, language, and manners of their ancestors, and live in villages by themselves. Their number is now considerably diminished, and this has proportionally lowered their power and spirit. They are now wholly addicted to agriculture, hewers of wood and carriers of water, and the only potters and masons in Abyssinia. In the former profession they excel greatly, and, in general, live better than the other Abyssinians; which these, in revenge, attribute to a skill in magic, not to superior industry. Their villages are generally strongly situated out of the reach of marching armies, otherwise they would be constantly rifled, partly from hatred, and partly from hopes of finding money.
On the 10th, at half past seven in the morning, we continued along the plain on the top of Lamalmon; it is called Lama; and a village of the same name bore about two miles east from us. At eight o'clock we passed two villages called Mocken, one W. by N. at one mile and a half, the other S.E. two miles distant. At half past eight we crossed the river. Macara, a considerable stream running with a very great current, which is the boundary between Woggora and Lamalmon. At nine o'clock we encamped at some small villages, called Macara, under a church named Yasous. On the 11th of February, by the meridian altitude of the sun at noon, and that of several fixed stars proper for observation, I found the latitude of Macara to be 13° 6′ 8″. The ground was everywhere burnt up; and, though the nights were very cold, we had not observed the smallest dew since our first ascend​ing the mountain. The province of Woggora begins at Macara; it is all plain, and reckoned the granary of Gondar on this side, although the name would denote no such thing, for Woggora signifies the stony, or rocky province.
The mountains of Lasta and Belessen bound our view to the south; the hills of Gondar on the S.W.; and all Woggora lies open before us to the south, covered, as I have said before, with grain. But the wheat of Woggora is not good, owing probably to the height of that province. It makes an indifferent bread, and is much less esteemed than that of Foggora and Dembea, low, flat provinces, sheltered with hills, that lie upon the side of the lake Tzana.
On the 12th we left Macara at seven in the morning, still travelling through the plain of Woggora. At half past seven saw two villages called Erba Tensa, one of them a mile distant, the other half a mile on the N.W. At eight o'clock we came to Woken, five villages not two hundred yards distant from one another. At a quarter past eight we saw five other villages to the S.W. called Warrar, from one to four miles distant, all between the points of east and south. The country now grows inconceivably populous; vast flocks of cattle of all kinds feed on every side, having large and beautiful horns, exceedingly wide, and bosses upon their backs like camels; their colour is mostly black.
At a quarter past eight we passed Arena, a village on our left. At nine we passed the river Girama, which runs N.N.W. and terminates the district of Lamalmon, beginning that of Giram. At ten the church of St George remained on our right, one mile from us; we crossed a river called ​Shimbra Zuggan, and encamped about two hundred yards from it. The valley of that name is more broken and uneven than any part we had met with since we ascended Lamalmon. The valley called also Shimbra Zuggan, is two miles and a half N. by E. on the top of a hill surrounded with trees. Two small brooks, the one from S.S.E. the other from S.E. join here, then fall into the rivulet.
The 13th, at seven in the morning, we proceeded still along the plain; at half past seven came to Arradara; and afterwards saw above twenty other villages on our right and left, ruined and destroyed from the lowest foundation by Ras Michael in his late march to Gondar. At half past eight the church of Mariam was about a hundred yards on our left. At ten we encamped under Tamamo. The country here is full of people; the villages are mostly ruined, which, in some places, they are rebuilding. It is wholly sown with grain of different kinds, but more especially with wheat. For the production of this, they have everywhere extirpated the wood, and now labour under a great scarcity of fuel. Since we passed Lamalmon, the only substitute for this was cows and mules dung, which they gather, make into cakes, and dry in the sun. From Addergey hither, salt is the current money, in large purchases, such as sheep or other cattle; cohol, and pepper, for smaller articles, such as flour, butter, fowls, &c. At Shimbra Zuggan they first began to inquire after red Surat cotton cloth for which they offered us thirteen bricks of salt; four peeks of this red cloth are esteemed the price of a goat. We began to find the price of provisions augment in a great proportion as we approached the capital.
On the 14th, at seven o'clock in the morning, we continued our journey. At ten minutes past seven, we had five villages of Tamamo three miles on our left; our road was through gentle rising hills, all pasture ground. At half past seven, the village of Woggora was three miles on our right; and at eight, the church of St George a mile on our left, with a village of the same name near it; and, ten minutes after, Angaba Mariam, a church dedicated to the virgin, so called from the small territory Angaba, which we are now entering. At fifty minutes part eight, we came to five villages called Angaba, at small distances from each other. At nine o'clock we came to Kossogué, and entered a small district of that name. The church is on a hill surrounded with trees. On our left are five villages all called Kossoguè, and as it were on a line the farthest at 3 miles distance; near ten we came to the church of Argiff, in the midst of many ruined villages. Three miles on our left hand are several others, called Appano.
After having suffered, with infinite patience and perseverance, the hardships and danger of this long and painful ​journey, at forty minutes past ten we were gratified, at last, with the sight of Gondar, according to my computation about ten miles distant. The king's palace (at least the tower of it) is distinctly seen, but none of the other houses, which are covered by the multitude of wanzey-trees growing in the town, so that it appears one thick, black wood. Behind it is Azazo, likewise covered with trees. On a hill is the large church of Tecla Haimanout, and the river below it makes it distinguishable; still further on is the great lake Tzana, which terminates our horizon.
At forty-five minutes past ten we began to ascend about two miles through a broken road, having on our right, in the valley below, the river Tchagassa; and here begins the territory of that name. At fifty-five minutes past ten, descending still the hill, we passed a large spring of water, called Bambola, together with several plantations of sugar-canes which grow here from the seed. At eleven o'clock the village Tchagassa was about half a mile distant from us on our right, on the other side of the river. It is inhabited by Mahometans, as is Waalia, another small one near it. At twelve o'clock we passed the river Tchagassa over a bridge of three arches, the middle of which is Gothic, the two lesser Roman. This bridge, though small, is solid and well cemented, built with stone by order of Facilidas, who probably employed those of his subjects who had retained the arts of the Portuguese, but not their religion.
The Tchagassa has very steep, rocky banks: It is so deep, though narrow, that, without this bridge, it scarce would be passable. We encamped at a small distance from it, but ​nearer Gondar. Here again we met with trees, (small ones indeed) but the first we had seen since leaving Lamalmon, excepting the usual groves of cedars. It is the Virginia cedar, or oxy-cedros, in this country called Arz, with which their churches are constantly surrounded.
On the 15th, at ten minutes past seven, we began to ascend the mountain; and, at twenty minutes after seven, passed a village on our left. At seven and three quarters we passed Tiba and Mariam, two churches, the one on our right, the other on our left, about half a mile distant; and near them several small villages, inhabited by Falasha, masons and thatchers of houses, employed at Gondar. At half past eight we came to the village Tocutcho, and, in a quarter of an hour, passed the river of that name, and in a few minutes relied on the river Angrab, about half a mile from Gondar.
Tchagassa is the last of the many little districts which, together, compose Woggora, generally understood to be dependent on Samen, though often, from the turbulent spirit of its chiefs, struggling for independency, as at the present time, but sure to pay for it immediately after. In fact, though large, it is too near Gondar to be suffered to continue in rebellion; and, being rich and well cultivated, it derives its support from the capital, as being the mart of its produce. It is certainly one of the fruitfulest provinces in Abyssinia, but the inhabitants are miserably poor, notwithstanding their threefold harvests. Whereas, in Egypt, beholden to this country alone for its fertility, one moderate harvest gives plenty everywhere.