# The Essays of Francis Bacon/XLI Of Usury

XLI. Of Usury.
Many have made witty invectives against Usury. They say that it is a pity the devil should have God's part, which is the tithe. That the usurer is the greatest sabbath-breaker, because his plough goeth every Sunday. That the usurer is the drone that Virgil speaketh of:
Ignavum fucos pecus a præsepibus arcent.
That the usurer breaketh the first law that was made for mankind after the fall, which was, in sudore vultûs tui comedes panem tuum; not, in sudore vultûs alieni. That usurers should have orange-tawny bonnets, because they do judaize. That it ​is against nature for money to beget money; and the like. I say this only, that usury is a concessum propter duritiem cordis: for since there must be borrowing and lending, and men are so hard of heart as they will not lend freely, usury must be permitted. Some others have made suspicious and cunning propositions of banks, discovery of men's estates, and other inventions. But few have spoken of usury usefully. It is good to set before us the incommodities and commodities of usury, that the good may be either weighed out or culled out; and warily to provide, that while we make forth to that which is better, we meet not with that which is worse.
The discommodities of usury are, First, that it makes fewer merchants. For were it not for this lazy trade of usury, money would not lie still, but would in great part be employed upon merchandizing; which is the vena porta of wealth in a state. ​The second, that it makes poor merchants. For as a farmer cannot husband his ground so well if he sit at a great rent; so the merchant cannot drive his trade so well, if he sit at great usury. The third is incident to the other two; and that is the decay of customs of kings or states, which ebb or flow with merchandizing. The fourth, that it bringeth the treasure of a realm or state into a few hands. For the usurer being at certainties, and others at uncertainties at the end of the game most of the money will be in the box; and ever a state flourisheth when wealth is more equally spread. The fifth, that it beats down the price of land; for the employment of money is chiefly either merchandizing or purchasing; and usury waylays both. The sixth, that it doth dull and damp all industries, improvements, and new inventions, wherein money would be stirring, if it were not for this slug. The last, that it is the canker and ruin of many men's estates; which in process of time breeds a public poverty.
​To speak now of the reformation and reiglement of usury; how the discommodities of it may be best avoided, and the commodities retained. It appears by the balance of commodities and discommodities of usury, two things are to be reconciled. The one that the tooth of usury be grinded, that it bite not too much; the other, that there be left open a means to invite monied men to lend to the merchants, for the continuing and quickening of trade. This cannot be done, except you introduce two several sorts of usury, a less and a greater. For if you reduce usury to one low rate, it will ease the common borrower, but the merchant will be to seek for money. And it is to be noted, that the trade of merchandize, being the most lucrative, may bear usury at a good rate: other contracts not so.
To serve both intentions, the way would be briefly thus. That there be two rates of usury; the one free, and general for all; the other under licence only, to certain persons and in certain places of merchandizing. First therefore, let usury in general be reduced to five in the hundred; and let that rate be proclaimed to be free and current; and let the state shut itself out to take any penalty for the same. This will preserve borrowing from any general stop or dryness. This will ease infinite ​borrowers in the country. This will, in good part, raise the price of land, because land purchased at sixteen years' purchase will yield six in the hundred, and somewhat more; whereas this rate of interest yields but five. This by like reason will encourage and edge industrious and profitable improvements; because many will rather venture in that kind than take five in the hundred, especially having been used to greater profit. Secondly, let there be certain persons licensed to lend to known merchants upon usury at a higher rate; and let it be with the cautions following. Let the rate be, even with the merchant himself, somewhat more easy than that he used formerly to pay; for by that means all borrowers shall have some ease by this reformation, be he merchant, or whosoever. Let it be no bank or common stock, but every man be master of his own money. Not that I altogether mislike banks, but they will hardly be brooked, in regard of certain suspicions. Let the state be answered some small matter for the licence, and the rest left to the lender; for if the abatement be but small, it will no whit discourage the lender. For he, for example, that took before ten or nine in the hundred, will sooner descend to eight in the hundred, than give over his trade of usury, and go from certain gains to gains ​of hazard. Let these licensed lenders be in number indefinite, but restrained to certain principal cities and towns of merchandizing; for then they will be hardly able to colour other men's monies in the country: so as the licence of nine will not suck away the current rate of five; for no man will lend his monies far off, nor put them into unknown hands.
If it be objected that this doth in a sort authorize usury, which before was in some places but permissive; the answer is, that it is better to mitigate usury by declaration, than to suffer it to rage by connivance.
* ↑ Usury formerly meant interest on money only, as in the parable, Luke xix. 23: "Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?" Usury now means an illegal or exorbitant rate of interest for lent money.
* ↑ They drive from the hives the drones in lazy swarm. P. Vergili Maronis Georgicon Liber IV. 168.
* ↑ In the sweat of thy face shalt thou eat thy bread; not in the sweat of the face of another. Bacon has in mind the curse of Adam after the fall, Genesis iii. 19: "In the sweat of thy face shalt thou eat bread till thou return unto the ground; for out of it wast thou taken: for dust thou art and unto dust shalt thou return."
* ↑ Coryats Crudities, Vol. I. Observations of Venice, pp. 370–372, ed. 1905, records the "orange-tawny bonnets" of the Jews, which Thomas Coryate saw in 1611. In the Ghetto, he says, "the Levantine Jewes, which are borne in Hierusalem, Alexandria, Constantinople, &c., weare Turbents upon their heads as the Turkes do; but the difference is this: the Turkes weare white, the Jewes yellow." In the synagogue of Venice, he goes on, "every one of them whatsoever he be, man or childe, weareth a kinde of light yellowish vaile, made of Linsie Woolsie (as I take it) over his shoulders, something worse than our courser Holland, which reacheth a little beneath the middle of their backes." Sir Walter Scott, describing the dress of the Jew, Isaac of York, says: "He wore a high, square yellow cap of a peculiar fashion, assigned to his nation to distinguish them from Christians, and which he doffed with great humility at the door of the hall." Ivanhoe. V.
* ↑ A concession on account of the hardness of heart [of men].
* ↑ Incommodities. Disadvantages.
* ↑ Commodities. Advantages.
* ↑ Merchandizing. Buying and selling, trading.
* ↑ Vena porta, or portae, or portarum, that is, the 'vein of the gate,' the gateway (of the liver). The portal vein is a short trunk which receives the blood from the viscera and carries it to the liver. The metaphor illustrates its importance to the physical economy.
* ↑ Sit. To be located or placed; to abide. "And, Steenie, if you can hold your tongue about this matter, you shall sit, from this term downward, at an easier rent." Scott. Redgauntlet. Letter XI. Wandering Willie's Tale.
* ↑ Slug. Hindrance, obstruction.
* ↑ Howsoever. Notwithstanding that, albeit.
* ↑ As. That.
* ↑ Under foot. Below standard value.
* ↑ Pawn. Surety, pledge. "Do you hear, sir? we have no store of money at this time, but you shall have good pawns; look you, sir, this jewel, and that gentleman's silk stockings." Ben Jonson. Every Man in his Humour. iv. 7.
* ↑ Use. Interest. "Me, therefore, studious of laborious ease, Not slothful, happy to deceive the time, Not waste it, and aware that human life Is but a loan to be repaid with use, When He shall call his debtors to account, From whom are all our blessings, business finds E'en here." Cowper. The Task. Book III. The Garden.
* ↑ Utopia. 'Nowhere,' in Greek; an imaginary island which is the seat of an ideal commonwealth in Sir Thomas More's political romance of the same name. It was published in Latin, in 1516, and entitled, De Optimo Reipublicae Statu, deque Nova Insula Utopia.
* ↑ Reiglement (reglement). Regulation.
* ↑ Quicken. To give life to.
* ↑ To seek, used adjectively, usually with be, as here. At a loss; without knowledge, influence, or resources. "I that have dealt so long in the fire, will not be to seek in smoke, now." Ben Jonson. Bartholomew Fair. ii. 1.
* ↑ Intention. Object, purpose.
* ↑ Infinite. In hyperbolical use, very much or many; 'no end of.' Always in the plural.
* ↑ Mislike. To dislike; to disapprove of. "Mislike me not for my complexion." Shakspere. The Merchant of Venice. ii. 1.
* ↑ In regard 'of' or 'to.' Out of consideration for. "I thank my liege that in regard of me He shortens four years of my son's exile." Shakspere. King Richard II. i. 3.
* ↑ Answer. To repay; to pay.
* ↑ Colour. To represent or deal with the property of another as one's own.