OpenLLM-France/wikimedia huggingface dataset:
# The History of Rasselas, Prince of Abyssinia/XXXVII

CHAP. XXXVI. The princess hears news of Pekuah.
IN seven months, one of the messengers, who had been sent away upon the day when the promise was drawn from the princess, returned, after many unsuccessful rambles, from the borders of Nubia, with an account that Pekuah was in the hands of an Arab chief, who possessed a castle or fortress on the extremity of Egypt. The Arab, whose revenue was plunder, was willing to restore her, with her two attendants, for two hundred ounces of gold.
​The price was no subject of debate. The princess was in extasies when she heard that her favourite was alive, and might so cheaply be ransomed. She could not think of delaying for a moment Pekuah's happiness or her own, but entreated her brother to send back the messenger with the sum required. Imlac, being consulted, was not very confident of the veracity of the relator, and was still more doubtful of the Arab's faith, who might, if he were too liberally trusted, detain at once the money and the captives. He thought it dangerous to put themselves in the power of the Arab, by going into his district, and could not expect that the Arab would so much expose himself as to come into the lower country, where he might be seized by the forces of the Bassa.
​It is difficult to negotiate where neither will trust. But Imlac, after some deliberation, directed the messenger to propose that Pekuah should be conducted by ten horsemen to the monastery of St. Antony, which is situated in the deserts of Upper-Egypt, where she should be met by the same number, and her ransom should be paid.
That no time might be lost, as they expected that the proposal would not be refused, they immediately began their journey to the monastry; and, when they arrived, Imlac went forward with the former messenger to the Arab's fortress. Rasselas was desirous to go with them, but neither his sister nor Imlac would consent. The Arab, according to the custom of his nation, observed the laws ​of hospitality with great exactness to those who put themselves into his power, and, in a few days, brought Pekuah with her maids, by easy journeys, to their place appointed, where he received the stipulated price, and, with great respect, restored her to liberty and her friends, and undertook to conduct them back towards Cairo beyond all danger of robbery or violence.
The princess and her favourite embraced each other with transport too violent to be expressed, and went out together to pour the tears of tenderness in secret, and exchange professions of kindness and gratitude. After a few hours they returned into the refectory of the convent, where, in the presence of the prior and his brethren, the prince ​required of Pekuah the history of her adventures.
# The Friendschaft: Moreira

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
17 U.S. 105
The Friendschaft: Moreira

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# The Frobishers

* information about this edition.
* sister projects: Wikidata item.
Published 1901. No scanned version provided
* Chapter 1 - A butterfly out of place
* Chapter 2 - Pendabury
* Chapter 3 - An orange envelope
* Chapter 4 - With the dessert
* Chapter 5 - Facing the worst
* Chapter 6 - In the Beaudessart arms
* Chapter 7 - Julie
* Chapter 8 - A change of air
* Chapter 9 - Polly Myatt
* Chapter 10 - Lead
* Chapter 11 - My pal
* Chapter 12 - Butter
* Chapter 13 - Common and unclean
* Chapter 14 - An obstinate woman
* Chapter 15 - The blue line
* Chapter 16 - Suppressed rheumatism
* Chapter 17 - Footings
* Chapter 18 - Mr. Mangin
* Chapter 19 - Social evenings
* Chapter 20 - A hamper of holly
* Chapter 21 - A Christmas dinner
* Chapter 22 - Theatre tickets
* Chapter 23 - Lavender lodge
* Chapter 24 - Tom Treddlehoyle
* Chapter 25 - In the office
* Chapter 26 - A second favour
* Chapter 27 - No garden
* Chapter 28 - Potters' rot
* Chapter 29 - "He went away sorrowful, having great possessions"
* Chapter 30 - But returned
* Chapter 31 - "Come over and help us!"
* Chapter 32 - Two aims
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1924, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 99 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Friar's Prologue and Tale (Chaucer)

part of The Canterbury Tales
* The Freres Tale (1900) from The Complete Works of Geoffrey Chaucer
* The Friar’s Tale from The Canterbury Tales and Faerie Queene (1870) (transcription project)
* The Friar’s Tale from (unsourced)
# The Golden Bird (Grimm/Taylor and Jardine)

* "The Golden Bird" in German Popular Stories (1823) (transcription project)
* "The Golden Bird" in Grimm's Goblins (1876) (transcription project)

## See also

* "The Fox's Brush" (1912), Taylor and Jardine translation, revised by Marian Edwardes
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# The Golden Bird

English-language translations of Der goldene Vogel include:
* "The Golden Bird" (1823), translated by Edgar Taylor and David Jardine, in German Popular Stories
* "The Golden Bird", translated by Lucy Crane, illustrated by Walter Crane, in Household stories from the collection of the Bros Grimm (1882)
* "The Golden Bird", translated by Margaret Raine Hunt, in Grimm's Household Tales, Volume 1 (1884)
* "The Golden Bird", translated by Alice Lucas, illustrated by Arthur Rackham, in The Fairy Tales of the Brothers Grimm (1909)
* "The Fox's Brush", translated by Edgar Taylor, David Jardine and Marian Edwardes, edited by Marian Edwardes, illustrated by Robert Anning Bell, in Grimm's Household Tales (1912)
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Golden Ass of Apuleius/Preface

THE PREFACE OF THE AUTHOR
TO HIS SONNE, FAUSTINUS
And unto the Readers of this Book
THAT I to thee some joyous jests may show in gentle gloze, And frankly feed thy bended eares with passing pleasant prose: So that thou daine in seemly sort this wanton booke to view, That is set out and garnisht fine, with written phrases new. I will declare how one by hap his humane figure lost, And how in brutish formed shape, his loathed life he tost. And how he was in course of time from such a state unfold, Who eftsoone turn'd to pristine shape his lot unlucky told.
HAT and who he was attend a while, and you shall understand that it was even I, the writer of mine own Metamorphosie and strange alteration of figure. Hymettus, Athens, Isthmia, Ephire Tenaros, and Sparta, being fat and fertile soiles (as I pray you give credit to the bookes of more everlasting fame) be places where myne antient progeny and linage did sometime flourish: there I say, in Athens, when I was yong, I went first to schoole. ​Soone after (as a stranger) I arrived at Rome, whereas by great industry, and without instruction of any schoolmaster, I attained to the full perfection of the Latine tongue. Behold, I first crave and beg your pardon, lest I should happen to displease or offend any of you by the rude and rusticke utterance of this strange and forrein language. And verily this new alteration of speech doth correspond to the enterprised matter whereof I purpose to entreat, I will set forth unto you a pleasant Grecian feast. Whereunto gentle Reader if thou wilt give attendant eare, it will minister unto thee such delectable matter as thou shalt be contented withall.
# The Galloway shepherds/The royal highlanders farewel

Dated from external evidence
The Royal Highlander’s Farewel.
Tune.—Lochaber no more.
Farewel to Great Britain, since we leave the shore, Perhaps we shall see thee dear Island no more; O then it must grieve us and trouble our mind, To leave our relations and friends all behind: Our fathers and mothers, and sisters to mourn, And brothers all doubtful if e’er we return; Yet tho’ this must grieve us, it troubles us more, To leave these dear charmers whom we do adore.
In Glasgow fair city, how did we delight, What pleasure enjoy’d by day and by night, In summer sweet season, when first we came here, What crowds did surround us, they lov’d us so dear, How sweet was our music that play’d on the green, When hundreds of sweet girls were there to be seen; But now it’s all over, we’ll play there no more, We’ll hear no sweet music, but cannons that roar.
When summner is coming the meadows look gay, And flowers shall be clothed in their swcet array. The hawthorn shall blossom, the daisies shall spring, The lark and the linnet, so sweetly shall sing; In the groves that cover she banks of the clyde, Where often we’ve walked with joy on each side, But short was our pleasure, unconstant like dreams, For now we must leave thee and thy purling streams.
Well, since 'tis our orders, why should we repine, For glory and honour is all our design: With gun & with broad sword we’ll face all our foe, And deal their destruction by our mighty blows. ​We’ll light like brave heroes of fame and renown, To defend our country, and support the crown, And like our ancestors, as we have been told, We'll rush to the battle like lions so bold.
Our country requires it, our king he commands, To conquer our foes and to take all their lands; And when we’ve subdu’d them we'll share all the spoil, As fruits of our labour, our hardships and toil, Our country shail praise us, our king will reward, Our valour and courage, with love and regard, So then we’ll come to you with riches full store, And never shall leave you nor the British shore.
But as there are dangers attending on war, May heaven preserve us, poor souls that we are; When the guns they shall rattle, the cannons shall roar And hundreds are lying in their blood and gore; When the shrieks of the wounded shall mount to the skies, And numbers are falling that never shall rise, Let your prayers dear charmers be sent upon high, To save us from danger, when, the bullets do fly.
But if ’tis our fortune to fall on the field, Our courage unspotted we never shall yield: If we are but victors tho’ purchas’d by death, We’ll resign up our life, and with our last breath, We’ll bless the glad moment that e’er brough us here, To die for our country and near shed a tear, Our names shall be ranked, 'mong them who were great. And ages to come yet shall read of our fate.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Gambler

English-language translations of Игрок include:
* The Gambler (1867), as translated by C. J. Hogarth
* The Gambler (1914), as translated by Constance Garnett
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Gambler (1867)

1867, translated in 1917. The Gambler is a novel about a youngish tutor in the employment of a formerly wealthy Russian civil servant.Warning: template has been deprecated.

### Contents

* Chapter I
* Chapter II
* Chapter III
* Chapter IV
* Chapter V
* Chapter VI
* Chapter VII
* Chapter VIII
* Chapter IX
* Chapter X
* Chapter XI
* Chapter XII
* Chapter XIII
* Chapter XIV
* Chapter XV
* Chapter XVI
* Chapter XVII
This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Gallows

* Search for titles containing or beginning with: "The Gallows."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* The Gallows, a poem by Edward Thomas
* The Gallows, a poem by John Greenleaf Whittier
* The Gallows, a short story by I. W. D. Peters
# The Galway Races

A traditional Irish folk song about a horse-racing festival in Galway, in western Ireland.
As I rode down through Galway Town To seek for recreation On the seventeenth of August Me mind being elevated There were multitudes assembled With their tickets at the station Me eyes began to dazzle And they're off to see the races
CHORUS: With me whack fol the do fol the diddlely idle ay
There were passengers from Limerick And passengers from Nenagh The boys from Connemara And the Clare unmarried maidens There were people from Cork City Who were loyal, true and faithful Who brought home the Fenian prisoners From dying in foreign nations
And it's there you'll see the gamblers With the thimbles and the garters The sporting Wheel of Fortune With the four and twenty quarters There was others without scruple Pelting wattles at poor Maggy And her father well contented To be gazing on his daughter
And it's there you'll see the pipers And the fiddlers competing The nimble-footed dancers And they tripping on the daisies There was others shouting cigars and lights And bills for all the races With the colors of the jockey And the price and horses' ages
And it's there you'll see the jockeys And they mounted at their stations The pink, the blue, the orange and green The colors of all the nations When the bell was rung for starting The horses seemed impatient You’d think they’d never once touched the ground Their speed was that amazing
There were half a million people there Of all denominations The Catholic, the Protestant, The Jew and Presbyterian And yet no animosity No matter what persuasion But fáilte, hospitality, And peace throughout the nation
This work was published before January 1, 1929 and is anonymous or pseudonymous due to unknown authorship. It is in the public domain in the United States as well as countries and areas where the copyright terms of anonymous or pseudonymous works are 95 years or less since publication.
Public domainPublic domainfalsefalse
# The Galway Shawl

The Galway Shawl is a traditional Irish folk song, concerning a rural courtship in the West of Ireland. The song has been popularly recorded by many ballad groups in Ireland and is now commonly adapted to a waltz time so that people can dance to it.
At Oranmore in the County Galway, One pleasant evening in the month of May, I spied a damsel, she was young and handsome Her beauty fairly took my breath away.
(chorus) She wore no jewels, nor costly diamonds, No paint or powder, no, none at all. But she wore a bonnet with a ribbon on it And round her shoulder was a Galway Shawl.
We kept on walking, she kept on talking, 'Till her father's cottage came into view. Says she: 'Come in, sir, and meet my father, And play to please him "The Foggy Dew."'
She sat me down beside the fire I could see her father, he was six feet tall. And soon her mother had the kettle singing All I could think of was the Galway shawl.
I played "The Blackbird" and "The Stack of Barley", "Rodney's Glory" and "The Foggy Dew", She sang each note like an Irish linnet. Whilst the tears stood in her eyes of blue.
'Twas early, early, all in the morning, When I hit the road for old Donegal. She said 'Goodby, sir,'she cried and kissed me, And my heart remained with that Galway shawl.
# The Great Salvation/Part 1

Part 1.
The Great Salvation
What It Is and How to Obtain It
Reader, we earnestly appeal to you. We have an important subject to talk to you about – not about making money, either for you or for me, but about a matter of much greater importance, that which every man needs – about what people call religion. You perhaps will answer, "Away with it; look at the confusion there is in the religions of the world. What is the use for me to trouble myself when wise men cannot agree?" That is just the reason I want to talk with you just now – to show you that the wisdom of the wise is foolishness with God; and that the religion of the Bible is not found in the "wisdom" of theological schools, but is revealed, so that plain, homespun people may understand it and be saved by it – in fact I want to show you – don’t get angry – that for to learn the religion of the Bible is to discard the popular religion of Christendom. Now, "come and let us reason together".
Perhaps you will have done like many others – concluded that it does not make any difference what our religious belief is if we are honest and sincere; but it is the hopelessness of reconciling the many religious creeds with themselves, and nearly all of them with the Bible that has driven many to say, "Well, it makes no difference." But your common sense will tell you that it does make a difference whether you believe the truth or believe a falsehood, whether you believe God or not’ and the religious world, by it’s actions, shows that it makes a difference what is believed, for they send missionaries to change the belief of the heathen, and also to the Jews to change their belief, so that they may believe that Jesus is the Christ.
If it makes a difference what we believe, then we can see why the Bible has been given – to guide us into the Truth; and the Bible itself says that our salvation depends upon our belief of the gospel as revealed in it’s pages.
# The Great Salvation/4

PROPOSITION 4.
God Is Not a Trinity of Persons, But One God
Proof:
Deut. 6:4; Mark 12:29 – Hear O Israel, the LORD our God is one LORD.
I Cor. 8:6 But to us there is but one God, the Father, of whom are all things.
Eph. 4:6 One God and Father of all, who is above all, and through all, and in you all.
John 17:3 And this is life eternal, that they might know thee the only true God…
# The Great Salvation/6

PROPOSITION 6.
The Holy Spirit
The Holy Spirit Is Not a Person, But It Is The Effluence That Proceeds From God, as the Light and Heat of the Sun Proceed from the Sun.
The Holy Spirit is not a third part of a Triune God, but God's power, effluence and influence. It is said that "God anointed Jesus of Nazareth with the Holy Spirit and with power." Now, reader, we appeal to your common sense. If each -- God, Christ and the Holy Spirit -- were "God very God, co-equal and co-eternal, how could the first be said to anoint the second with the third in order to impart "power" from the first to the second through the third? If they were co-equal, the imparting of power from one to another would destroy the "co-equality". If they were co-equal what "power" would one have to impart to. another that the other was not already in possession of? Will your common sense allow you to believe that one of three co-equals anointed a second co-equal with a third co-equal? Can you think for a moment that one person anointed a second person with a third person? Note the following testimonies:
Psa. 104:30 Thou sendest forth thy Spirit, they are created.
Job 33:4 The Spirit Of God hath made me, and the breath of the Almighty hath given me life.
Luke 1:35 The Holy Spirit shall come upon thee, and the power of the Highest shall overshadow thee: therefore that holy thing which shall be born of thee shall be called the Son of God.
Acts 10:38 God anointed Jesus of Nazareth with the Holy Spirit and with power…..
There is, therefore, only one God and Father of all; and Jesus Christ is the Son of God, having been begotten of God through the Holy Spirit. God was the one who begat; the Holy Spirit was the power or influence emanating from Him under the direction of His will in the begettal; and Christ was the Son of God begotten, who, alter growing in wisdom and stature, was made perfect by the things which he suffered (Heb. 2:10).
# The Great Salvation/8

PROPOSITION 8.
Man, Who Is Mortal, Dies, and Is Dead After He Has Died
Job 30:13 For I know that thou bring me to death, and to the house appointed for all living.
Job 7:1 Is there not an appointed time to man upon earth? are not his days also like the days of an hireling?
Psa. 89:48 What man is he that liveth and shall not see death? Shall he deliver his soul (himself) from the hand of the grave?
Eccl. 3:19, 20 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them. as the one dieth so dieth the other; * * *· all go to one place; all are of the dust and all turn to dust again.
Isa. 40:6 All flesh is grass, and all the goodliness thereof is as the flower of the field; the grass withereth, the flower fadeth; because the Spirit of the Lord bloweth upon it; surely the people is grass.
# The Great Salvation/5

PROPOSITION 5.
Jesus Christ
Jesus Christ Is Not A Third Part Of A Triune God, But The Son Of God By Begettal Of The Holy Spirit, and Son of Man By Birth
Son of God
Luke 1:35 The Holy Spirit shall come upon thee, and the power o/the Highest shall overshadow thee; therefore also that holy thing that shall be born of thee shall be called THE SON of GOD.
Matt. 3:17 This is my beloved Son, in whom I am well pleased
John 3:35 The Father loveth the Son,, and hath given all things into his hand.
SON OF MAN
Acts 2:22 Jesus of Nazareth, a man approved of God among you by miracles.
I Tim. 2:5 One mediator between God and men, the man Christ Jesus.
Gal 4:4 God sent forth his Son, made of a woman.
I Cor. 15:21 By man came death, by man came also the resurrection of the dead.
Rom. 5:15 The gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Jesus was not God, very God, as the creed of the religious world claims; for He Himself disavows any such claim. How could God be tempted like as we are? How could God die and be buried? Do not allow yourself to be deceived by the sophistry that it was His humanity that was tempted died and was buried, as if He Himself was not; for that would be admitting that He escaped temptation and death and that the "Christ" of popular religion did not die--could not die, being immortal; that only His body--not He--died. The Bible says Christ died, Christ was buried, etc.; and what is the use of perverting such language to suit a religion that is far astray from the Bible? Instead of Christ’s being "co-equal and co-eternal with God," "God very God," He
Was of Man's Nature and Depended Upon God
Heb. 2:17; 4:15 In all things it behoved him to be made like unto his brethren. * * *' He was in all points tempted like as we are, yet without sin.
John 5:30 I can of mine own self do nothing.
John 14:28 I go unto the Father, for my Father is greater than I
Heb. 5:7, 8 He was heard in that he feared; though he were a son, yet learned he obedience by the things which he suffered.