# Tales from the Arabic/Note

NOTE.
As stated in the Prefatory Note to my “Book of the Thousand Nights and One Night,” four printed Editions (of which three are more or less complete) exist of the Arabic text of the original work, namely those of Calcutta (1839–42), Boulac (Cairo), Breslau (Tunis) and Calcutta (1814–18). The first two are, for purposes of tabulation, practically identical, one whole story only, of those that occur in the Calcutta (1839–42) Edition, (which is the most complete of all,) being omitted from that of Boulac; and I have, therefore, given but one Table of Contents for these two Editions. The Breslau Edition, though differing widely from those of Calcutta (1839–42) and Boulac in contents, resembles them in containing the full number (a thousand and one) of Nights, whilst that of Calcutta ​(1814–18) is but a fragment, comprising only the first two hundred Nights and the Voyages of Sindbad, as a separate Tale.
The subscribers to my “Book of the Thousand Nights and One Night” and the present “Tales from the Arabic” have now before them a complete English rendering (the first ever made) of all the tales contained in the four printed (Arabic) Texts of the original work and I have, therefore, thought it well to add to this, the last Volume of my Translation, full Tables of Contents of these latter, a comparison of which will show the exact composition of the different Editions and the particulars in which they differ from one another, together with the manner in which the various stories that make up the respective collections are distributed over the Nights. In each Table, the titles of the stories occurring only in the Edition of which it gives the contents are printed in Italics and each Tale is referred to the number of the Night on which it is begun.
The Breslau Edition, which was printed from a Manuscript of the Book of the Thousand Nights ​and One Night alleged to have been furnished to the Editor by a learned Arab of Tunis, whom he styles “Herr M. Annaggar” (Quære En Nejjar, the Carpenter), the lacunes found in which were supplemented from various other MS. sources indicated by Silvestre de Sacy and other eminent Orientalists, is edited with a perfection of badness to which only German scholars (at once the best and worst editors in the world) can attain. The original Editor, Dr. Maximilian Habicht, was during the period (1825–1839) of publication of the first eight Volumes, engaged in continual and somewhat acrimonious controversy concerning the details of his editorship with Prof. H. L. Fleischer, who, after his death, undertook the completion of his task and approved himself a worthy successor of his whilom adversary, his laches and shortcomings in the matter of revision and collation of the text being at least equal in extent and gravity to those of his predecessor, whilst he omitted the one valuable feature of the latter’s work, namely, the glossary of Arabic ​words, not occurring in the dictionaries, appended to the earlier volumes.
As an instance of the extreme looseness with which the book was edited, I may observe that the first four Vols. were published without tables of contents, which were afterwards appended en bloc to the fifth Volume. The state of corruption and incoherence in which the printed Text was placed before the public by the two learned Editors, who were responsible for its production, is such as might well drive a translator to despair: the uncorrected errors of the press would alone fill a volume and the verse especially is so corrupt that one of the most laborious of English Arabic scholars pronounced its translation a hopeless task. I have not, however, in any single instance, allowed myself to be discouraged by the difficulties presented by the condition of the text, but have, to the best of my ability, rendered into English, without abridgment or retrenchment, the whole of the tales, prose and verse, contained in the Breslau Edition, which are not found in those of Calcutta (1839–42) and Boulac. In this somewhat ungrateful task, I have ​again had the cordial assistance of Captain Burton, who has (as in the case of my “Book of the Thousand Nights and One Night”) been kind enough to look over the proofs of my translation and to whom I beg once more to tender my warmest thanks.
Some misconception seems to exist as to the story of Seif dhoul Yezen, a fragment of which was translated by Dr. Habicht and included, with a number of tales from the Breslau Text, in the fourteenth Vol. of the extraordinary gallimaufry published by him in 1824–5 as a complete translation of the 1001 Nights and it has, under the ​mistaken impression that this long but interesting Romance forms part of the Book of the Thousand Nights and One Night, been suggested that a complete translation of it should be included in the present publication. The Romance in question does not, however, in any way, belong to my original and forms no part of the Breslau Text, as will be at once apparent from an examination of the Table of Contents of the latter (see post, p. 261), by which all the Nights are accounted for. Dr. Habicht himself tells us, in his preface to the first Vol. of ​the Arabic Text, that he found the fragment (undivided into Nights) at the end of the fifth Volume of his MS., into which other detached tales, having no connection with the Nights, appear to have also found their way. This being the case, it is evident that the Romance of Seif dhoul Yezen in no way comes within the scope of the present work and would (apart from the fact that its length would far overpass my limits) be a manifestly improper addition to it. It is, however, possible that, should I come across a suitable text of the work, I may make it the subject of a separate publication; but this is, of course, a matter for future consideration.
* ↑ The Envier and the Envied.
* ↑ After the manner of Orientalists, a far more irritable folk than any poets.
* ↑ By the by, apropos of this soi-disant complete translation of the great Arabian collection of romantic fiction, it is difficult to understand how an Orientalist of repute, such as Dr. Habicht, can have put forth publication of this kind, which so swarms with blunders of every description as to throw the mistakes of all other translators completely into the shade and to render it utterly useless to the Arabic scholar as a book of reference. We can only conjecture that he must have left the main portion of the work to be executed, without efficient supervision, by incapable collaborators or that he undertook and executed the translation in such haste as to preclude the possibility of any preliminary examination and revision, worthy of the name, of the original MS.; and this latter supposition appears to be borne out by the fact that the translation was entirely published before the appearance of any portion of the Arabic Text, as printed from the Tunis Manuscript. Whilst on the subject of German translations, it may be well to correct an idea, which appears to prevail among non-Arabic scholars, to the effect that complete translations of the Book of the Thousand Nights and One Night exist in the language of Hoffmann and Heine, and which is (as far, at least, as my own knowledge extends) a completely erroneous one. I have, I believe, examined all the German translations in existence and have found not one of them worthy of serious consideration; the best, that of Hammer-Purgstall, to which I had looked for help in the elucidation of doubtful and corrupt passages, being so loose and unfaithful, so disfigured by ruthless retrenchments and abridgments, no less than by gross errors of all kinds, that I found myself compelled to lay it aside as useless. It is but fair, however, to the memory of the celebrated Austrian Orientalist, to state that the only form in which Von Hammer’s translation is procurable is that of the German rendering of Prof. Zinserling (1823–4), executed from the original (French) manuscript, which latter was unfortunately lost before publication.