OpenLLM-France/wikimedia huggingface dataset:
# Ann Glenday Letter 1824-10-26

* related portals: The Charles Henry Gauss Family Papers.
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This letter and the next by James Glenday are part of the same folded letter sheet. Handwritten original in the private collection of the Chambless family. Transcribed to softcopy by Susan D. Chambless, January 22, 2000.
Patt Glenday is also known as Peter Glenday, father of Anne and James.
Envelope:
To: Mr. Patt. Glenday; Messenger at Arms, New Rattray by Blairgowrie, North Brittain
From: St. Charles Mo. 27th Oct, 1824
Marked: Paid 25
By the first packet New York
Dear Father
These few lines are to comply with your request that I should write you with my own hand. however I am such a poor hand both to write and to indite that nothing but the request of a kind and indulgent parent would have induced me to comply. knowing that you will freely overlook my blemishes which a stranger or even a companion would make sport off. Suffer me than your unworthy daughter first to present to you her most sincere regard and esteem, and than to Helen and Thom and Andrew my love and best wishes for there welfare. O but I would like to see you and be with you and them. But I think would not like to live in Scotland I am happy at uncle Thomas suffer me never the less to give to you Dear Father my most sincere thanks for being so mindfull of me in providing so freely for my convenence in money matters / before you left here.
We have had an uncomenly wet spring and usumm and the general supposition was that it would be very sickely but thanks be to the most high it has turened out otherwise for we may freely say it has been very healthy. Dear Father I have no doubt but that you like to live in Scotland better than in a america as ever thing comes natural to you there, but to me who I may say has been raised here ever every is natural to me here and if I have my health in it as well as I allways have had I should not like to come to Scotland where I think I should not like to live. But do make Hellen write me and tell the History of life since she left here. and she promised to write Eliza and aunt Lindsay too doo remind her of her promise. I hope thomas and Andrew will write me too. give my love to them all and to all inquiring frinds uncle and aunt wishes to be remembred to you all.
with my love & sincere esteem am Dear Father yours Ann Glenday
This work is from the United States and in the public domain because it was not legally published with the permission of the copyright holder before January 1, 2003 and the author died 134 years ago. This is a posthumous work and its copyright in certain countries and areas may depend on years since posthumous publication, rather than years since the author's death. Translations or editions published later may be copyrighted.
The longest-living author of this work died in 1890, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 133 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# Ankeney v. Hannon

* related portals: Supreme Court of the United States.
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United States Supreme Court
147 U.S. 118
Ankeney v. Hannon

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# An Etymological Dictionary of the German Language/fähig

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/fähig | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ fähig, ‘capable, competent, able,’ from fangen.
# An Etymological Dictionary of the German Language/fördern

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/fördern | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ fördern, vb., from the equiv. MidHG. vürdern, vurdern, OHG. furdiren (also fordarôn), ‘to promote, take an active part in, help’; like fordern, from vorder.
# An Etymological Dictionary of the German Language/fühlen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/fühlen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ fühlen, vb., ‘to feel, be sensible of, be sensitive to,’ a MidG. and LG. word incorporated in literary Ger. since Luther's time (in Suab. and Alem. spüren and merken, ​and in Bav. empfinden are need); from the equiv. MidHG. vüelen, OHG. fuolen (OHG. also ‘to touch’); comp. OSax. gifôlian, Du. voelen, AS. fêlan, E. to feel; a common West Teut. word for ‘to feel’ (Goth. *fôljan). Akin to OIc. falma, to grope.’ With the Teut. root fôl, fal, an old term for ‘hand’ is connected; OSax. folm, AS. folm, OHG. folma, ‘hand’ (primit. allied to Sans. pâṇ, Gr. παλάμη, Lat. palma, OIr. lám for *plâma).
# An Etymological Dictionary of the German Language/fügen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/fügen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ fügen, vb., ‘to fit together, connect’; (refl.) ‘to accommodate oneself,’ from MidHG. vüegen, OHG. fuogen, ‘to shape or unite suitably’; comp. Du. voegen, AS. gefêgan, E. to fay (‘to suit, unite’); Goth. *fôgjan, ‘to make suitable,’ is a factitive of the Teut. root fag, in Goth. fagrs, ‘suitable, fitted,’ whose nearer cognates are to be found under fegen; E. to fadge (‘to suit, join’), may also be mentioned here.
# An Etymological Dictionary of the German Language/führen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/führen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ führen, vb., ‘to carry, conduct, deal in, manage,’ from MidHG. vüeren, OHG. fuoren, ‘to put in motion, guide, lead’; a factitive of fahren (OHG. faran), like ModHG. leiten, a factitive of OHG. lîdan, ‘to go, drive’; comp. OSax. fôrian, Du. voeren, ‘to lead,’ OIc. fœra, ‘to bring.’ Goth. *fôrjan is wanting; AS. fêran means ‘to go, march.’ Hence the sense ‘to lead’ is essentially Ger.
# An Etymological Dictionary of the German Language/früh

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/früh | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ früh, adj., adv., ‘early, premature(ly),’ from MidHG. vrüeje, adj., ‘early,’ vruo, adv., ‘early’ (hence sometimes the ModHG. fruh unmodified); OHG. fruoji, adj. fruo, adv., ‘early’; comp. Du. vroeg, adj. and adv., ‘early.’ Goth. *frô (or rather *frauô for *frôô?), adv., is wanting. Pre-Teut. prô- appears also in Gr. πρωΐ, ‘early, early in the morning,’ πρωΐα, f., ‘morning,’ πρώϊος, ‘early’; akin to Sans. prâtar, adv., ‘early in the morning.’ Allied more remotely to vor, Fürst, vordere, &c. (also frisch?). It is curious that the OAryan adv., in the sense of ‘early in the morning,’ is restricted to Ger. In Scand., E., and Goth. it is wanting; the words used being Goth. air, OIc. ár, AS. œ̂r, ‘early in the morning’ (see ehe). Moreover, its special meaning was universally diffused at an early period. See Frühling.
# An Etymological Dictionary of the German Language/fuschen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/fuschen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ fuschen, vb., ‘to perform hastily, cheat,’ ModHG. only, of obscure origin.
# An Etymological Dictionary of the German Language/fächeln

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/fächeln | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ fächeln, vb., ‘to fan,’ simply ModHG. from Fächer.
# An Etymological Dictionary of the German Language/füllen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/füllen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ füllen, vb., ‘to fill,’ from MidHG. vüllen, OHG. fullen, ‘to make full’; a derivative of voll. Comp. Goth. fulljan, OIc. fylla, AS. fyllan, E. to fill, Du. vullen, OSax. fullian, ‘to fill’; also voll. —
# An Etymological Dictionary of the German Language/fünf

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/fünf | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ fünf, card. num., ‘five,’ from MidHG. vünf, OHG. funf, also earlier finf; corresponding to Goth. fimf, OIc. fimm, AS. fif, E. five, Du. vijf, OSax. fîf. Goth. fimf, from pre-Teut. pempe, pénqe (for the permutation of Aryan q to Teut. f see Föhre, vier, Wolf); comp. Sans. páñcan, Gr. πέντε (πέμπε, πέμπτος), Lat. quinque (for *pinque), Lith. penkí, OIr. cóic, W. pimp; a common Teut. term, like all numbers from 2 to 10; the oldest form is pénqe, pénke. The attempts to discover the root with some such meaning as ‘hand,’ and to connect the word with Finger, have produced no result. The Aryan numerals are presented to us as compact forms, the origin of which is obscure. The ord. fünfte is, like all ordinals, a derivative of an old form; Goth. fimfta, OHG. fimfto, funfto, MidHG. vünfte; Du. vijfde, AS. fîfta, E. fifth. Comp. Lat. quintus for *pinctus, Gr. πέμπτος, Sans. pañcathas, Lith. pènktas.
# Anderson v. United Realty Company

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
222 U.S. 164
Anderson v. United Realty Company
Argued: November 1, 1911. --- Decided: December 4, 1911
Mr. Rhea P. Cary for plaintiff in error.
Mr. Harry E. King for the United Realty Company and Rosewell E. messinger.
Mr. Clayton W. Everett for Charles R. Messinger.
Mr. Oliver B. Snider for Aaron Chesbrough.
Messrs. Edward H. Rhoades and Edward H. Rhoades, Jr., for John P. Freeman.
Mr. Elmer E. Davis for the Dow-Snell Company.
Mr. George A. Bassett for Clarence M. Lamb and Edward H. Thompson.
Mr. Rathbun Fuller for Mary E. Nearing.
Memorandum opinion by direction of the court. By Mr. Justice Lurton:

## Notes

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Public domainPublic domainfalsefalse
# Anderson v. Wilson

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
289 U.S. 20
Anderson v. Wilson
Argued: Feb. 8-9, 1933. --- Decided: March 13, 1933
The Attorney General and Mr. Charles B. Rugg, Asst. Atty. Gen., for Anderson, Collector of Internal Revenue.
Mr. George E. Cleary, of New York City, for Wilson and others.
Mr. Justice CARDOZO delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Anderson v. United States

* Search for titles containing or beginning with: "Anderson v. United States."
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This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* Anderson v. United States (171 U.S. 604)
* Anderson v. United States (318 U.S. 350)
See also United States v. Anderson.
# Anderson v. United States (318 U.S. 350)

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
318 U.S. 350
Anderson v. United States (318 U.S. 350)
Argued: Oct. 21, 22, 1942. --- Decided: March 1, 1943
Mr. Daniel William Leider of New York City, for petitioners.
Mr. Wendell Berge, Asst. Atty. Gen., of Washington, D.C., for respondent.
Mr. Justice FRANKFURTER delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# Anna Christie

* information about this edition.
* related portals: Pulitzers.
A Play in Four Acts. Eugene O'Neill won the Pulitzer Prize for this 1922 drama.

## CHARACTERS

* "JOHNNY-THE-PRIEST"
* TWO LONGSHOREMEN
* A POSTMAN
* LARRY, bartender
* CHRIS. CHRISTOPHERSON, captain of the barge "Simeon Winthrop"
* MARTHY OWEN
* ANNA CHRISTOPHERSON, Chris's daughter
* THREE MEN OF A STEAMER'S CREW
* MAT BURKE, a stoker
* JOHNSON, deckhand on the barge

## SCENES

* ACT I: "Johnny-the-Priest's" saloon near the waterfront. New York City.
* ACT II: The barge, Simeon Winthrop, at anchor in the harbor of Provincetown, Mass. Ten days later.
* ACT III: Cabin of the barge, at dock in Boston. A week later.
* ACT IV: The same. Two days later.
Time of the Play--About 1910.
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# Anna (Daley poem)

The pale discrowned stacks of maize,  Like spectres in the sun, Stand shivering nigh Avonaise,  Where all is dead and gone.
The sere leaves make a music vain,  With melancholy chords; Like cries from some old battle-plain,  Like clash of phantom swords.
But when the maize was lush and green  With musical green waves, She went, its plumed ranks between,  Unto the hill of graves.
There you may see sweet flowers set  O'er damsels and o'er dames — Rose, Ellen, Mary, Margaret —  The sweet old quiet names.
The gravestones show in long array,  Though white or green with moss, How linked in Life and Death are they —  The Shamrock and the Cross.
The gravestones face the Golden East,  And in the morn they take The blessing of the Great High Priest,  Before the living wake.
Who was she? Never ask her name,  Her beauty and her grace Have passed, with her poor little shame,  Into the Silent Place.
In Avonaise, in Avonaise,  Where all is dead and done, The folk who rest there all their days  Care not for moon or sun.
They care not, when the living pass,  Whether they sigh or smile; They hear above their graves the grass  That sighs — "A little while!"
A white stone marks her small green bed  With "Anna" and "Adieu". Madonna Mary, rest her head  On your dear lap of blue!
This work is in the public domain in Australia because it was created in Australia and the term of copyright has expired. According to Australian Copyright Council - Duration of Copyright, the following works are public domain:
* published non-government works whose author died before January 1, 1955,
* anonymous or pseudonymous works and photographs published before January 1, 1955, and
* government works published more than 50 years ago (before January 1, 1974).
This work is also in the public domain in the United States because it was first published outside the United States (and not published in the U.S. within 30 days), and it was first published before 1989 without complying with U.S. copyright formalities (renewal and/or copyright notice) and it was in the public domain in Australia on the URAA date (January 1, 1996). This is the combined effect of Australia having joined the Berne Convention in 1928, and of 17 USC 104A with its critical date of January 1, 1996.
Because the Australian copyright term in 1996 was 50 years, the critical date for copyright in the United States under the URAA is January 1, 1946.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
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# Ante-Nicene Fathers/Volume III/Anti-Marcion/The Five Books Against Marcion/Book IV/XXXII

Chapter XXXII.—A Sort of Sorites, as the Logicians Call It, to Show that the Parables of the Lost Sheep and the Lost Drachma Have No Suitable Application to the Christ of Marcion.
Who sought after the lost sheep and the lost piece of silver? Was it not the loser? But who was the loser? Was it not he who once possessed them? Who, then, was that? Was it not he to whom they belonged? Since, then, man is the property of none other than the Creator, He possessed Him who owned him; He lost him who once possessed him; He sought him who lost him; He found him who sought him; He rejoiced who found him. Therefore the purport of neither parable has anything whatever to do with him to whom belongs neither the sheep nor the piece of silver, that is to say, man. For he lost him not, because he possessed him not; and he sought him not, because he lost him not; and he found him not, because he sought him not; and he rejoiced not, because he found him not. Therefore, to rejoice over the sinner’s repentance—that is, at the recovery of lost man—is the attribute of Him who long ago professed that He would rather that the sinner should repent and not die.

## Footnotes

* ↑ Luke xv. 1–10.
* ↑ Habuit.
* ↑ Cujus fuit: i.e., each of the things respectively.
* ↑ Argumentum.
* ↑ Vacat circa eum.
# Ante-Nicene Fathers/Volume V/Hippolytus/The Refutation of All Heresies/Book IV/Part 1

Book IV.
Chapter I.—System of the Astrologers; Sidereal Influence; Configuration of the Stars.
But in each zodiacal sign they call limits of the stars those in which each of the stars, from any one quarter to another, can exert the greatest amount of influence; in regard of which there is among them, according to their writings, no mere casual divergency of opinion. But they say that the stars are attended as if by satellites when they are in the midst of other stars, in continuity with the signs of the Zodiac; as if, when any particular star may have occupied the first portions of the same sign of the Zodiac, and another the last, and another those portions in the middle, that which is in the middle is said to be guarded by those holding the portions at the extremities. And they are said to look upon one another, and to be in conjunction with one another, as if appearing in a triangular or quadrangular figure. They assume, therefore, the figure of a triangle, and look upon one another, which have an intervening distance extending for three zodiacal signs; and they assume the figure of a square those which have an interval extending for two signs. But as the underlying parts sympathize with the head, and the head with the underlying parts, so also things terrestrial with superlunar objects. But there is of these a certain difference and want of sympathy, so that they do not involve one and the same point of juncture.

## Footnotes

* ↑ Or, “interval.”
* ↑ Hippolytus gives the substance of Sextus Empiricus’ remarks, omitting, however, a portion of the passage followed.  (See Sextus Empiricus’ Mathem., v. 44.)
* ↑ Or, “celestial.”
# Ante-Nicene Fathers/Volume V/Hippolytus/The Refutation of All Heresies/Book IV/Part 12

Chapter XII.—Waste of Mental Energy in the Systems of the Astrologers.
Who will not feel astonishment at the exertion of so much deep thought with so much toil? This Ptolemy, however—a careful investigator of these matters—does not seem to me to be useless; but only this grieves (one), that being recently born, he could not be of service to the sons of the giants, who, being ignorant of these measures, and supposing that the heights of heaven were near, endeavoured in vain to construct a tower.  And so, if at that time he were present to explain to them these measures, they would not have made the daring attempt ineffectually. But if any one profess not to have confidence in this (astronomer’s calculations), let him by measuring be persuaded (of their accuracy); for in reference to those incredulous on the point, one cannot have a more manifest proof than this. O, pride of vain-toiling soul, and incredible belief, that Ptolemy should be considered pre-eminently wise among those who have cultivated similar wisdom!
# Ante-Nicene Fathers/Volume V/Hippolytus/The Refutation of All Heresies/Book IV/Part 11

Chapter XI.—Theory of the Size of the Heavenly Bodies in Accordance with Numerical Harmonies.
These (numerical) relations, therefore, the greater than ninefold, and less than half, and greater than double, and less than two-fifths, and greater than half, and less than double, are beyond all symphonies, from which not any proportionate or harmonic system could be produced. But the whole world, and the parts of it, are in all respects similarly framed in conformity with proportion and harmony. The proportionate and harmonic relations, however, are preserved—as we have previously stated—by double and triple intervals. If, therefore, we consider Archimedes reliable in the case of only the first distance, that from the Moon to the Earth, it is easy also to find the rest (of the intervals), by multiplying (them) by double and treble. Let then the distance, according to Archimedes, from Earth to Moon be 5,544,130 stadii; there will therefore be the double number of this of stadii which the Sun is distant from the Moon, viz. 11,088,260. But the Sun is distant from the Earth 16,632,390 stadii; and Venus is likewise distant from the Sun 16,632,390 stadii, but from the Earth 33,264,780 stadii; and Mercury is distant from Venus 22,176,520 stadii, but from Earth 55,441,300 stadii; and Mars is distant from Mercury 49,897,170 stadii, and from Earth 105,338,470 stadii; and Jupiter is distant from Mars 44,353,040 stadii, but from Earth 149,691,510 stadii; Saturn is distant from Jupiter 149,691,510 stadii, but from Earth 299,383,020 stadii.
# Ante-Nicene Fathers/Volume V/Hippolytus/The Refutation of All Heresies/Book IV/Part 13

Chapter XIII.—Mention of the Heretic Colarbasus; Alliance Between Heresy and the Pythagorean Philosophy.
Certain, adhering partly to these, as if having propounded great conclusions, and supposed things worthy of reason, have framed enormous and endless heresies; and one of these is Colarbasus, who attempts to explain religion by measures and numbers. And others there are (who act) in like manner, whose tenets we shall explain when we commence to speak of what concerns those who give heed to Pythagorean calculation as possible; and uttering vain prophecies, hastily assume as secure the philosophy by numbers and elements. Now certain (speculators), appropriating similar reasonings from these, deceive unsophisticated individuals, alleging themselves endued with foresight; sometimes, after uttering many predictions, happening on a single fulfilment, and not abashed by many failures, but making their boast in this one. Neither shall I pass over the witless philosophy of these men; but, after explaining it, I shall prove that those who attempt to form a system of religion out of these (aforesaid elements), are disciples of a school weak and full of knavery.

## Footnotes

* ↑ Colarbasus is afterwards mentioned in company with Marcus the heretic, at the beginning and end of book vi. of The Refutation.
* ↑ This word (σχεδιάζουσι), more than once used by Hippolytus, is applied to anything done offhand, e.g., an extempore speech. It therefore might be made to designate immaturity of opinion. Σχεδία means something hastily put together, viz., a raft; σχέδιος, sudden.
* ↑ Schneidewin suggests ὅμως instead of οἱμοίως. The word (ἐρανισάμενοι) translated “appropriating” is derived from ἔρανος, which signifies a meal to which those who partake of it have each contributed some dish (pic-nic). The term, therefore, is an expressive one for Hippolytus’ purpose.
* ↑ προγνωστικοὺς.  Some would read πρὸς γνωστικοὺς.
* ↑ Some propose δόξης, “opinion.” Hippolytus, however, used the word ῥίζης (translated “school”) in a similar way at the end of chap. i. of book iv.  “Novelty” is read instead of “knavery;” and for ἀναπλέου, “full,” is proposed (1) ἀναπλέοντας, (a) ἀναπτεροῦντας.