OpenLLM-France/wikimedia huggingface dataset:
# Celtic Fairy Tales/Beth Gellert

This fairy tale was collected in Joseph Jacobs' Celtic Fairy Tales and was illustrated by John D. Batten.
Beth Gellert
RINCE LLEWELYN had a favourite greyhound named Gellert that had been given to him by his father-in-law, King John. He was as gentle as a lamb at home but a lion in the chase. One day Llewelyn went to the chase and blew his horn in front of his castle. All his other dogs came to the call but Gellert never answered it. So he blew a louder blast on his horn and called Gellert by name, but still the greyhound did not come. At last Prince Llewelyn could wait no longer and went off to the hunt without Gellert. He had little sport that day because Gellert was not there, the swiftest and boldest of his hounds.
He turned back in a rage to his castle, and as he came to the gate, who should he see but Gellert come bounding out to meet him. But when the hound came near him, the Prince was startled to see that his lips and fangs were dripping with blood. Llewelyn started back and the greyhound crouched down at his feet as if surprised or afraid at the way his master greeted him.
Now Prince Llewelyn had a little son a year old with whom Gellert used to play, and a terrible thought crossed the Prince's mind that made him rush towards the child's nursery. And the nearer he came the more blood and ​disorder he found about the rooms. He rushed into it and found the child's cradle overturned and daubed with blood.
Prince Llewelyn grew more and more terrified, and sought for his little son everywhere. He could find him nowhere but only signs of some terrible conflict in which much blood had been shed. At last he felt sure the dog had destroyed his child, and shouting to Gellert, "Monster, thou hast devoured my child," he drew out his sword and plunged it in the greyhound's side, who fell with a deep yell and still gazing in his master's eyes.
As Gellert raised his dying yell, a little child's cry answered it from beneath the cradle, and there Llewelyn found his child unharmed and just awakened from sleep. But just beside him lay the body of a great gaunt wolf all torn to pieces and covered with blood. Too late, Llewelyn ​learned what had happened while he was away. Gellert had stayed behind to guard the child and had fought and slain the wolf that had tried to destroy Llewelyn's heir.
In vain was all Llewelyn's grief; he could not bring his faithful dog to life again. So he buried him outside the castle walls within sight of the great mountain of Snowdon, where every passer-by might see his grave, and raised over it a great cairn of stones. And to this day the place is called Beth Gellert, or the Grave of Gellert, and men say, "I repent me as much as the man that slew his greyhound."
# Celtic Fairy Tales/Brewery of Eggshells

This fairy tale was collected in Joseph Jacobs' Celtic Fairy Tales and was illustrated by John D. Batten.
Brewery of Eggshells
N Treneglwys there is a certain shepherd's cot known by the name of Twt y Cymrws because of the strange strife that occurred there. There once lived there a man and his wife, and they had twins whom the woman nursed tenderly. One day she was called away to the house of a neighbour at some distance. She did not much like going and leaving her little ones ​all alone in a solitary house, especially as she had heard tell of the good folk haunting the neighbourhood.
Well, she went and came back as soon as she could, but on her way back she was frightened to see some old elves of the blue petticoat crossing her path though it was midday. She rushed home, but found her two little ones in the cradle and everything seemed as it was before.
But after a time the good people began to suspect that something was wrong, for the twins didn't grow at all.
The man said: "They're not ours."
The woman said: "Whose else should they be?"
And so arose the great strife so that the neighbours named the cottage after it. It made the woman very sad, so one evening she made up her mind to go and see the Wise Man of Llanidloes, for he knew everything and would advise her what to do.
So she went to Llanidloes and told the case to the Wise Man. Now there was soon to be a harvest of rye and oats, so the Wise Man said to her, "When you are getting dinner for the reapers, clear out the shell of a hen's egg and boil some potage in it, and then take it to the door as if you meant it as a dinner for the reapers. Then listen if the twins say anything. If you hear them speaking of things beyond the understanding of children, go back and take them up and throw them into the waters of Lake Elvyn. But if you don't hear anything remarkable, do them no injury."
So when the day of the reap came the woman did all that the Wise Man ordered, and put the eggshell on the fire and took it off and carried it to the door, and there she stood ​and listened. Then she heard one of the children say to the other:
Acorn before oak I knew,  An egg before a hen,  But I never heard of an eggshell brew  A dinner for harvest men.
So she went back into the house, seized the children and threw them into the Llyn, and the goblins in their blue trousers came and saved their dwarfs and the mother had her own children back and so the great strife ended.
# Collier's New Encyclopedia (1921)/Delaware (river)

Edition of 1921; disclaimer.
​DELAWARE, a river of the United States which rises in the Catskill Mountains in New York; separates Pennsylvania from New York and New Jersey, and New Jersey from Delaware; and empties into Delaware Bay. It has a course of about 300 miles, and is navigable for large vessels to Philadelphia, and for smaller craft to the head of tidewater at Trenton (155 miles).
# Collier's New Encyclopedia (1921)/Denison

Edition of 1921; disclaimer.
DENISON, a city in Grayson co., Tex.; on the Missouri, Kansas and Texas, the Missouri, Oklahoma and Gulf, the Texas and Pacific, and other railroads; 106 miles N. of Dallas. It is a noted cattle-shipping place; the farming trade center of the surrounding country, and an important railroad point. It has manufactures of cotton, cotton-seed oil, creosote, grain elevators, iron, and machinery, daily and weekly papers, high school, electric lights, water works, and 2 National banks. Pop. (1910) 13,632; (1920) 17,065.
# Collier's New Encyclopedia (1921)/Delaware Bay

Edition of 1921; disclaimer.
​DELAWARE BAY, an estuary or arm of the sea between the States of Delaware and New Jersey. At the entrance, near Cape Henlopen, is situated the Delaware Breakwater, which affords vessels a shelter within the cape. It was erected by the Federal government, and cost about $3,000,000.
# Collier's New Encyclopedia (1921)/Delaware College

Edition of 1921; disclaimer.
DELAWARE COLLEGE, an institution for higher education at Newark, Del., founded in 1833. In 1919 there were in attendance 296 students. The faculty numbered 52. President, S. C. Mitchell, Ph. D.
# Collier's New Encyclopedia (1921)/Dennewitz

Edition of 1921; disclaimer.
DENNEWITZ (den′e-vits), a small Prussian village in the circle of Potsdam, province of Brandenburg, famous for the battle between the French and Prussians, Sept. 6, 1813, in which the latter, aided toward the end by Russian and Swedish armies, were victorious.
# Collier's New Encyclopedia (1921)/Delbrück, Martin Friedrich Rudolf von

Edition of 1921; disclaimer.
DELBRÜCK, MARTIN FRIEDRICH RUDOLF VON, a Prussian statesman, born in 1817. After serving for 15 years with the Prussian Bureau of Commerce, he became, in 1859, Director of the Department of Commerce and Industry, in which capacity he consolidated German industry and negotiated important treaties with France, England, Belgium, and other countries. In 1867 he was appointed president of the Chancery of the North-German Confederation, and in the following year was appointed a Prussian minister of state. He was strongly under the influence of Bismarck and was in reality a representative of that statesman. He carried out several important missions to foreign courts. He had much to do with the conclusion of the treaties of Versailles in November, 1870. Until 1876 he was President of the Imperial Chancellery, when he came in conflict with Bismarck over the policy of state railway ownership. In 1881 he retired to private life and died in 1903.
# Collier's New Encyclopedia (1921)/Deleb palm

Edition of 1921; disclaimer.
DELEB PALM, the Borassus Æthiŏpum, a native of the interior and W. of Africa, allied to the Palmyra palm. Its leaves and fruits are used by the Africans for the same purposes as those of the Palmyra by the Asiatics, and the tender roots produced by the young plant are extensively used as an article of food.
# Collier's New Encyclopedia (1921)/Denis

Edition of 1921; disclaimer.
DENIS, or DENNIS, a name much affected by the faithful of the Roman Catholic Church, and particularly among the Irish. The appellation has acquired a similar position in the United States with the name Jonah, for an analogous reason. “Your name is Dennis,” means you are doomed to disappointment.
# Catholic Encyclopedia (1913)/Robert Abercromby

From volume 1 of the work.
​Abercromby, Robert, sometimes known as Sanders and as Robertson, a Jesuit missionary in Scotland in the time of the persecutions, born 1532; died at Braunsberg, in Prussia, 27 April, 1613. He was brought into prominence chiefly by the fact that he converted the Queen of James I of England, when that monarch was as yet James IV of Scotland. The Queen was Anne of Denmark, and her father, an ardent Lutheran, has stipulated that she should have the right to practice her own religion in Scotland, and for that purpose sent with her a chaplain named John Lering who, however, shortly after his arrival, became a Calvinist. The Queen, who abhorred Calvinism, asked some of the Catholic nobles for advice, and it was suggested to call Father Abercromby, who, with some other Jesuits, was secretly working among the Scotch Catholics and winning many illustrious converts to the Church. Though brought up a Lutheran, Queen Anne had in her youth lived with a niece of the Emperor Charles V, and not only knew something of the Faith, but had frequently been present at Mass with her former friend. Abercromby was introduced into the palace, instructed the Queen in the Catholic religion, and received her into the Church. This was about the year 1600. As to the date there is some controversy. Andrew Lang, who merely quotes Mac Quhirrie as to the fact of the conversion, without mentioning Abercromby, puts it as occurring in 1598. Intelligence of it at last came to the ears of the King, who, instead of being angry, warned her to keep it secret, as her conversion might imperil his crown. He even went as far as to appoint Abercromby Superintendent of the Royal Falconry, in order that he might remain near the Queen. Up to the time that James succeeded to the crown of England, Father Abercromby remained at the Scottish Court, celebrating Mass in secret, and giving Holy Communion nine or ten times to his neophyte. When the King and Queen were crowned sovereigns of Great Britain, Anne gave proof of her sincerity by absolutely refusing to receive the Protestant sacrament, declaring that she preferred to forfeit her crown rather than take part in what she considered a sacrilegious profanation. Of this, Lang, in his "History of Scotland", says nothing. She made several ineffectual attempts to convert the King. Abercromby remained in Scotland for some time, but as a price of 10,000 crowns was put upon his head he came to England, only to find that the King's kindly dispositions toward him had undergone a change. The alleged discovery of a Gunpowder Plot in 1605, and the attempts made to implicate the Jesuits in the conspiracy had excited in the mind of the King feelings of bitter hostility to the Society. He ordered a strict search to be made for Abercromby, who consequently left the country and betook himself to Braunsberg, in Eastern Prussia, where he died, in his eighty-first year.
Bellesheim, Hist. of the Cath. Church in Scotland, VIII, 346; Rostowski, Lituanic, S. J., Hist., 236; Abercromby's Narrative in the Biblioth. Nation., Paris, Fonds latins, 6051, fol. 50.
T. J. Campbell.
# Catholic Encyclopedia (1913)/Robert Aske

From volume 1 of the work.
An English gentleman, and nominal leader of the 30,000 Northern Catholics who rose in defence of the monasteries at the time of their dissolution by Henry VIII (1536). Among their requests was the suppression of Lutheran heretical books, the punishment of heretical bishops and of the king's evil advisers, the recall of hi anti-ecclesiastical legislation, the prosecution of his "visitors", Lee and Layton, and the holding of a parliament in the North. Alarmed at the size of the insurrection, the king offered an unlimited pardon and promised to redress their grievances in a parliament at York. Thereupon Aske disbanded his army, which, however, was soon again in the field, when it was seen that the king would not redeem his promises. The insurgents were defeated by the Duke of Norfolk in their attempts to seize Hull and Carlisle. Most of the leaders were taken and hanged by scores; Aske was executed at York in June, 1537.
GILLOW, Bibl. Dict. of Engl. Catholics, I, 75.
THOMAS J. SHAHAN
# Chamberlin v. Dade County Board of Public Instruction/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
377 U.S. 402
Chamberlin v. Dade County Board of Public Instruction
Argued: June 1, 1964. --- Decided: Oct 12, 1964
The motion to use the record in No. 520, October Term 1962, 374 U.S. 487, 83 S.Ct. 1864, 10 L.Ed.2d 1043, is granted. The judgment of the Florida Supreme Court is reversed with respect to the issues of the constitutionality of prayer, and of devotional Bible reading pursuant to a Florida statute, Fla.Stat. (1961) § 231.09, F.S.A., in the public schools of Dade County. School District of Abington Township, Pa. v. Schempp, 374 U.S. 203, 83 S.Ct. 1560, 10 L.Ed.2d 844. As to the other questions raised, the appeal is dismissed for want of properly presented federal questions. Asbury Hospital v. Cass County, 326 U.S. 207, 213-214, 66 S.Ct. 61, 64, 90 L.Ed. 6.
Mr. Justice DOUGLAS, with whom Mr. Justice BLACK agrees, concurring in part.
I join in reversing the Supreme Court of Florida on the main issue in the case.
The 'other questions raised' which the Court refuses to consider because not 'properly presented' involve the constitutionality under the First and Fourteenth Amendments of baccalaureate services in the schools, a religious census among pupils, and a religious test for teachers. The Florida Supreme Court disposed of those issues on the authority of Doremus v. Board of Education, 342 U.S. 429, 72 S.Ct. 394, 96 L.Ed. 475, which held that a taxpayer lacks standing to challenge religious exercises in the public schools. Irrespective of Doremus v. Board of Education, supra, I think it is arguable that appellant-taxpayers do have standing to challenge these practices.
I think, however, that two of those 'other questions'-the baccalaureate services and the religious census-do not present substantial federal questions, and so I concur in the dismissal of the appeal as to them. As to the religious test for teachers, I think a substantial question is presented. Cf. Torcaso v. Watkins, 367 U.S. 488, 81 S.Ct. 1680, 6 L.Ed.2d 982. I would therefore put that question down for argument, postponing the question or jurisdiction to the merits.
Mr. Justice STEWART would note probable jurisdiction of this appeal and set it down for argument on the merits.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Collier's New Encyclopedia (1921)/Trinity River

Edition of 1921; disclaimer.
​TRINITY RIVER, a river in north- western California. It enters the Klamath river in Humboldt county. It is about 130 miles long. A river in Texas, formed by branches called the Elm or East Fork, and West Fork, which unite in Dallas county about 4 miles above Dallas. It is about 500 miles long and is navigable, except at low water, for nearly 350 miles. It flows through a very fertile region.
# Collier's New Encyclopedia (1921)/Tullius, Servius

Edition of 1921; disclaimer.
​TULLIUS, SERVIUS, the sixth legendary king of Rome, the son of a slave in the house of Tarquinius Pricus, and made king on his death by the arts of his queen, Tanaquil.
# Collier's New Encyclopedia (1921)/Tullus Hostilius

Edition of 1921; disclaimer.
​TULLUS HOSTILIUS, the third mythical king of Rome, and successor of Numa. His reign was a series of wars with Alba, the Veii, and the Sabines. The legend of the famous combat between the Horatii and Curiatii forms part of the story of the Alban war.
# Collier's New Encyclopedia (1921)/Tulsa City

Edition of 1921; disclaimer.
​TULSA CITY, the county-seat of Tulsa co., Okla., about 95 miles northeast of Oklahoma City, on the Atchison, Topeka and Santea Fe, the Midland Valley, the Missouri, Kansas and Texas, the St. Louis and San Francisco, and the Tulsa and Sand Springs railroads. There are a high school, a Carnegie library, and handsome parks and boulevards. It is the seat of the Henry Kendall College. Natural gas, coal, and crude oil are found in vast abundance in the vicinity, and the city has become the center of a very prosperous oil producing region. There are also manufactures of brick and tile, sewer pipes, cotton-seed oil, glass, engines, pumps, and other machinery and tools, etc. Oil refining, coal mining, and wheat milling are also carried on extensively. Pop. (1910) 18,182; (1920) 72,075.
# Collier's New Encyclopedia (1921)/Trinity College (Oxford)

Edition of 1921; disclaimer.
​TRINITY COLLEGE, a noteworthy college in Oxford, England; founded by Richard de Hoton, Prior of Durham, in 1290, for the education of student-monks of Durham. It was the first college after Balliol, which was founded by a layman, and was further remarkable as having been, like St. John's, founded by a Roman Catholic after the Reformation. It was rebuilt and improved by Sir Thomas Pope, in 1554. A Renaissance chapel was built in 1694, in which is a fine altar-piece, and a beautiful carved screen.
# Collier's New Encyclopedia (1921)/Tulip Tree

Edition of 1921; disclaimer.
​TULIP TREE, the Liriodendron tulipifera, one of the most magnificent forest trees of temperate North America; attaining in favorable situations a height of 100-190 feet, with a straight, clear trunk. It is the only species of the genus—which belongs to the Magnolia family—and may be recognized by its large three-lobed leaves, with the middle lobe cut square at the end, and large solitary tulip-like flowers having greenish sepals, and petals variegated with yellow and orange. The wood is highly esteemed, uniting lightness with strength and durability. It is of a pale-yellow color, fine-grained, compact, is easily worked, takes a good polish, and is therefore much used by house and bridge constructors, by cabinet-makers, coach-builders, implement-makers, etc., and by the Indians for canoes. The bark is officinal in the secondary list of the “United States Pharmacopœia” as a stimulant, tonic, and diaphoretic. The noble appearance of the tree led to its introduction over 200 years ago into Europe, where it is appreciated as a great ornament for pleasure grounds, etc. It is found from Vermont to Michigan and S. to Florida and Mississippi.
TULIP TREE
# Collier's New Encyclopedia (1921)/Trinity House

Edition of 1921; disclaimer.
​TRINITY HOUSE, a name borne by five maritime societies of Great Britain situated in London, Hull, Newcastle-on- Tyne, Leith, and Dundee. Probably all, or most of them, were originally partly religious and partly secular establishments founded by seamen, their chief original objects being probably mutual assistance and the care of aged and infirm seamen. From the 14th century onward various public duties and privileges were assigned to them by royal charters or acts of Parliament, such as providing lighthouses, buoying channels, and licensing pilots; and powers were given to them to levy dues on shipping or cargoes. With one important exception, these duties and powers have been reduced or withdrawn. Dundee House is now only a benefit society. Leith retains its public duties as a pilotage authority, as also do Newcastle and Hull, while the last also looks after the lighthouses and buoys of the Humber. All of them continue to give pensions, or homes and pensions, to members, and some assistance to destitute seafarers.
# Collier's New Encyclopedia (1921)/Tucson

Edition of 1921; disclaimer.
TUCSON, a city and county-seat of Pima co., Ariz.; on the Santa Cruz river, and on the Southern Pacific and the El Paso and Southwestern railroads; 250 miles E. of Yuma. Here are the University of Arizona, the Institute of St. Joseph, a high school, several libraries, court house, hospital, convent, National banks, and daily and weekly newspapers. It is in the heart of a large farming, stock-raising and mining section; has a valuable trade in hides, wool, precious metals. The place was first settled by Jesuit missionaries in 1760. Prior to that year it had been an Indian town. In 1867-1877 it was the capital of the territory of Arizona. The United States Signal Station here is 2,404 feet above sea-level. Pop. (1910) 13,193; (1920) 20,292.
# Collier's New Encyclopedia (1921)/Tulle

Edition of 1921; disclaimer.
​TULLE, a town in the department of Corrèze, France; on the Corrèze; 16 miles N. E. of Brive. It is an ill-built but finely situated town with a much-admired cathedral presenting a mixture of the Gothic and Classical styles. The Maison Sage and a square tower attributed to the Romans are the other buildings of note. Tulle has manufactures of arms, leather, lace (Point de Tulle), etc., and carries on a trade in iron and agricultural products. Some say it takes its name from a Roman fort called Tutela; more probably it first sprang up in the 14th century round a monastery. Pop. about 17,000.
# Collier's New Encyclopedia (1921)/Tulloch, John

Edition of 1921; disclaimer.
​TULLOCH, JOHN, a Scotch theologian; born near Bridge of Earn, Perthshire, June 1, 1823, studied at the University of St. Andrews; and in 1844 was licensed as a preacher in the Church of Scotland. After holding for some years a charge in Dundee, he was in 1849 presented to the parish of Kettins in Forfarshire, and in 1854, on the death of Dr. Haldane, was appointed Principal of St. Mary's College, University of St Andrews. He first attracted notice as a writer in the “British Quarterly” and “North British Review.” In 1855 he obtained the second Burnett prize (£600) on the “Being and Attributes of God,” and his essay was published under the title “Theism.” The most important of his works are “Leaders of the Reformation" (1859); “English Puritanism and Its Leaders” (1861); “Beginning Life, ​Chapters for Young Men” (1861); “The Christ of the Gospels, and the Christ of Modern Criticism” (1864); “Rational Theology and Christian Philosophy in the Seventeenth Century” (2 vols. 1872); “Religion and Theology, a Sermon for the Times” (1875); “Facts of Religion and of Life” (Sermons) (1876); and “Pascal” (1878). He died at Torquay, Feb. 13, 1886.