OpenLLM-France/wikimedia huggingface dataset:
# Appointment of Justices

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
2 U.S. (2 Dallas) 399 (1790)
​ This being the period prescribed by law, for holding the first term of the Supreme Court of the United States, the Judges met at New-York, the seat of the Federal Government, their respective commissions were read, and they were qualified according to law.
John Jay, appointed Chief Justice, by a commission bearing date the 26th of September, 1789.
Wm. Cushing, appointed one of the Justices, 27th Sept. 1789.
James Wilson, appointed one of the Justices, 29th Sept. 1789.
John Blair, appointed one of the Justices, 30th Sept. 1789.
Edm. Randolph, appointed Attorney General of the United States, 26th Sept. 1789.
The following Rules were declared and established.
By the Court:—1.Ordered, That the Seal of the court shall be the Arms of the United States, engraved on a piece of steel the size of a dollar, with these words in the margin; “The Seal of the Supreme Court of the United States;” and that the Seals of the Circuit courts shall be the Arms of the United States, engraven on circular pieces of silver the size of 1-2 dollar, with these words in the margin, viz. in the upper part, “the Seal of the Circuit Court;” and in the lower part, the name of the district for which it is intended.
2.Ordered, That (until further orders) it shall be requisite to the admission of attornies and counsellors to practice in this court, that they shall have been such for three years past in the Supreme Court of the State to which they respectively belong, and that their private and professional character shall appear to be fair.——Ordered, That counsellors shall not practice as attornies, nor attornies as counsellors in this court.
3.Ordered, That they respectively take the following oath, viz.—“I —————— —————— do solemnly swear, that I will demean ​myself as an attorney (or counsellor) of the court, agreeably and according to law; and that I will support the constitution of the United States.”
4.Ordered, That (unless, and until, it shall be otherwise provided by law) all process of this court shall be in the name of “the President of the United States.”
The court adjourned, sine die.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# Appointment of a Judge at Bombay Act 1864

* related portals: United Kingdom, India.
* sister projects: Wikidata item.
27 & 28 Victoria, c. 16 (U.K.)
An Act to confirm the Appointment of Henry Pendock St. George Tucker Esquire as One of the Judges of Her Majesty's High Court at Bombay, and to establish the Validity of certain Proceedings therein.
[Assented to 13th May, 1864.]
'WHEREAS Henry Pendock St. George Tucker Esquire, of the Bombay Civil Service, was on the Twenty-seventh Day of July One thousand eight hundred and sixty-three appointed by Her Majesty to be One of Her Majesty's Judges of the High Court of Judicature at Bombay: And whereas Doubts have arisen whether the said Henry Pendock St. George Tucker Esquire was properly qualified for the Appointment of Judge of a High Court in India, under the Provisions of an Act for establishing High Courts of Judicature in India, passed in the Twenty-fourth and Twenty-fifth Year of the Reign of Her present Majesty: And whereas it is expedient that his Appointment should be confirmed:' Be it therefore enacted by the Queen's most Excellent Majesty, by and with the Advice and Consent of the Lords Spiritual and Temporal, and Commons, in this present Parliament assembled, and by the Authority of the same, as follows :
1. The Appointment of the said Henry Pendock St. George Tucker shall be and is hereby confirmed.
2. All Acts, Proceedings, and Judgements heretofore done, taken, or given by the said Henry Pendock St. George Tucker in the Capacity or assumed Capacity of Judge of the said High Court, and not set aside by any competent Authority before the Publication of this Act in the Government Gazette at Bombay, shall be deemed to be and to have been as valid and effectual for all Purposes whatever as if the said Henry Pendock St. George Tucker had at the Time of Such Acts, Proceedings, or Judgements respectively been legally and sufficiently authorized to officiate as such Judge.
3. No Action, Prosecution, or other Proceeding shall be brought or taken in any Court against the said Henry Pendock St. George Tucker by reason of the Illegality or Invalidity of any Act, Proceeding or Judgement herein - before declared to be valid and effectual.
This work is in the public domain worldwide because it is one of the following types of legislation in the United Kingdom or its predecessor states, and received Royal Assent or the approval of HM in Council (as applicable) before 1974:
* Act of Parliament
* Act of the Scottish Parliament
* Measure of the National Assembly for Wales
* Act of Senedd Cymru (formerly known as an Act of the National Assembly for Wales)
* Act of the Northern Ireland Assembly
* Measure of the General Synod of the Church of England
See section 164 of the Copyright, Designs and Patents Act 1988 (as amended).
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# Appointment of Special Counsel to Investigate Russian Interference with the 2016 Presidential Election and Related Matters

Office of the Deputy Attorney General
Washington, D. C. 20530
ORDER NO. 3915-2017
APPOINTMENT OF SPECIAL COUNSEL TO INVESTIGATE RUSSIAN INTERFERENCE WITH THE 2016 PRESIDENTIAL ELECTION AND RELATED MATTERS
By virtue of the authority vested in me as Acting Attorney General, including 28 U.S.C. §§ 509, 510, and 515, in order to discharge my responsibility to provide supervision and management of the Department of Justice, and to ensure a full and thorough investigation of the Russian government's efforts to interfere in the 2016 presidential election, I hereby order as follows:
(a) Robert S. Mueller III is appointed to serve as Special Counsel for the United States Department of Justice.
(b) The Special Counsel is authorized to conduct the investigation confirmed by then-FBI Director James B. Comey in testimony before the House Permanent Select Committee on Intelligence on March 20, 2017, including:
       (i) any links and/or coordination between the Russian government and individuals associated with the campaign of President Donald Trump; and
       (ii) any matters that arose or may arise directly from the investigation; and
       (iii) any other matters within the scope of 28 C.F.R. § 600.4(a).
(c) If the Special Counsel believes it is necessary and appropriate, the Special Counsel is authorized to prosecute federal crimes arising from the investigation of these matters.
(d) Sections 600.4 through 600.10 of Title 28 of the Code of Federal Regulations are applicable to the Special Counsel.
5 / 17 / 17$_{————————————————}$ DateRod J. Rosenstein Acting Attorney General
# Appointment of Combatant Status Review Tribunal 13

From page 7 of http://www.dod.mil/pubs/foi/detainees/csrt_arb/publicly_filed_CSRT_records_3190-3290.pdf
Department of Defense Director, Combatant Status Review Tribunals
| | 4 Oct 04 |
| From: Director, Combatant Status Review Tribunals Subj:Appointment of Combatant Status Review Tribunal #13 Ref.:(a) Convening Authority Appointment Letter of 9 July 2004 |
By the authority given to me in reference (a), a Combatant Status Review Tribunal established by "Implementation of Combatant Status Review Tribunal Procedures for Enemy Combatants detained at Guantanamo Bay Naval Base, Cuba dated 29 July 2004 is hereby convened it shall hear such cases as shall be brought before it wlthout further action of referral or otherwise.
The following commissioned officers shall sorve as members of the Tribunal:
          MEMBERS:
          , Colonel, U,S, Army; President
          , Commander, JAGC, U.S. Naval Reserve;
          , Commander, U.S. Navy; Member
* J. M. McGARRAH
* Rear Admiral
* Civil Engineer Corps
* United States Navy
# Appointment of Paterson

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
2 U.S. (2 Dallas) 480 (1793)
​The Court being met, a commission appointing William Paterson, one of the Justices, bearing date the 4th of March, 1793, was read; and he was qualified according to law.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# Atharva-Veda Samhita/Book VII/Hymn 116 (121)

116 (121). Against intermittent fever.
[Atharvān̄giras.—dvyṛcam. cāndramasam. 1. puroṣṇiḥ; 2. 1-av. 2-p. ārcy anuṣṭubh.]
This and the two following hymns are not found in Pāipp. This appears in Kāuç. (32. 17: Keç. adds, with hymn 117) in a remedial rite against fever, with aid of a frog as in hymn 95; and it is reckoned (note to 26. 1) to the takmanāçana gaṇa.
Translated: Grohmann, Ind. Stud. ix. 386, 414; Zimmer, p. 381; Henry, 45, 124; Griffith, i. 384; Bloomfield, 4, 565.—Cf. also Bloomfield, JAOS. xvii. 173.
1. Homage to the hot, stirring, pushing, bold one; homage to the cold, former-desire-performing one.
The last epithet is extremely obscure and probably corrupt; the comm. makes kṛtvan from the root kṛt, and explains it as "cutting up or deferring the fruition of previous wishes"; Henry says "doing its will of old." Again SPP. changes the códanāya of five-sixths of his authorities and all of ours to nódanāya, because the comm. has the latter. The verse (9 + 7: 12 = 28) is no uṣṇih except in the sum of syllables.
2. He that attacks (abhi-i) every other day, on both [intermediate] days, let him, baffled (avratá), attack this frog.
The comm. reads ubhayedyus. The verse, though really metrical (11 + 12) is treated by the Anukr. as prose (24 syllables).
# Atharva-Veda Samhita/Book VII/Hymn 111 (116)

111 (116). To a soma-vessel.
[Brahman.—vārṣabham. parabṛhatī triṣṭubh.]
Found also in Pāipp. xx. For uses, see below.
Translated: Henry, 44, 122; Griffith, i. 382.
1. Indra's paunch art thou, soma-holding, soul of gods and of human beings; here do thou generate offspring that [are] thine in them (f.); let those that [are] elsewhere rest here for thee.
Ppp. combines -dhānā ”tmā, and reads in b (after devānām) asya viçvarūpaḥ, and at the end tās te svadhito gṛṇantu. The comm. regards the verse as addressed either to a bull let loose (as quoted in Kāuç. 24. 19) or to the pūtabhṛt soma-vessel (as quoted in Vāit. 17. 9). In c, āsú is obscure, and is perhaps to be emended to āsús; the comm. explains it as either = purovartinīṣu goṣu or yajamānādirūpāsu vikṣu. The verse is further reckoned ⌊note to Kāuç. 19. 1⌋ to the puṣṭika mantras. It is a pure triṣṭubh, without bṛhatī element; but is pada-mss. make the third pāda end with yā́. ⌊With a, cf. RV. iii. 36. 8 a.⌋
# Atharva-Veda Samhita/Book VII/Hymn 112 (117)

112 (117). For release from guilt and distress.
[Varuṇa.—dvyṛcam. mantroktābdāivatam. ānuṣṭubham: 1. bhurij.]
Wanting in Pāipp. Used in Kāuç. (32.3) in a remedial rite, with vii. 29 etc.: see under 29; it is also reckoned to the aṅholin̄ga gaṇa (note to 32. 27). The comm. regards it as quoted by Kāuç. (78. 10); but doubtless the verse there intended is the equivalent xiv. 2. 45.
Translated: Henry, 44, 122; Griffith, i. 382.
1. Beautiful (çúmbhanī) [are] heaven and earth, pleasant near by, of great vows; seven divine waters have flowed; let them free us from distress.
The epithets in the first half-verse are found only here,* and are obscure; for ántisumne the comm. substitutes antaḥsvapne; çúmbhanī† he renders by çobhākāriṇyāu, and mahivrate by mahat karma yayoḥ. Henry would rectify the meter of c by reading ā́ for ā́pas. The verse is repeated below as xiv. 2. 45. *⌊Máhivrata occurs elsewhere.⌋ †⌊BR. conjecture çúndhanī: cf. note to vi. 115. 3.⌋
2. Let them free me from that which comes from a curse, then also from that which is of Varuṇa, then from Yama's fetter, from all offense against the gods.
This verse is a repetition of vi. 96. 2.
# Atharva-Veda Samhita/Book VII/Hymn 118 (123)

118 (123). When arming a warrior.
[Atharvān̄giras.—bahudevatyam uta cāndramasam. trāiṣṭubham.]
Wanting in Pāipp. Used in Kāuç. (16. 7) in one of the battle rites, for terrifying a hostile army, with arming a king or kshatriya; for its connection with hymn 117, see under that hymn; and some mss. read it in 39. 28, in a rite against witchcraft (probably wrongly, as the comm. knows no such use). Vāit. has it (34. 12) in the sattra sacrifice, with arming a king.
Translated: Henry, 46, 125; Griffith, i. 384.
1. I cover thy vitals with armor; let king Soma dress thee over with the immortal (amṛ́ta); let Varuṇa make for thee [room] wider than wide; after thee conquering let the gods revel.
The verse is also RV. vi. 75. 18, found further as SV. ii. 1220, VS. xvii. 49, all these without variation from our text; but TS. (in iv. 6. 4$^5$) has -vármabhis in a, abhí (for ánu) in b, várivas te astu for váruṇas te kṛṇotu ⌊improving the meter⌋ in c, and, for d, j. tvā́m ánu madantu devā́ḥ. The third pāda has a redundant syllable.
The last or tenth anuvāka, of 16 hymns and 32 verses, ends here; and the quoted Anukr. says ⌊tṛtīyā⌋ ’ntyāu ṣoḍaça ⌊cf. p. 413 end⌋, and paro dvātriṅçaka ucyate.
Two of our mss. sum up the book as of 118 hymns, others note only the number of vargas or decads; none say 123.
Here ends also the seventeenth prapāṭhaka.
# Atharva-Veda Samhita/Book VII/Hymn 11 (12)

11 (12). Against injury to the grain by lightning.
[Cāunaka.—sārasvatam. trāiṣṭubham.]
Like the preceding hymn, not found in Pāipp.; also not in any other known text. Kāuç. uses it (38. 8), with i. 13, in a ceremony against the effect of lightning; and also (139. 8), with the same and other hymns, in the rites of entrance upon Vedic study (upākarman, comm.). And the comm. quotes it as applied in Çānti-Kalpa 15 with observances to ketu.
Translated: Ludwig, p. 463; Grill, 66, 178; Henry, 5, 54; Griffith, i. 333; Bloomfield, 142, 543.
1. Thy broad thundering, which, exalted, a sign of the gods, spreads over (? ā-bhūṣ) this all—do not, O god, smite our grain with the lightning, and do not smite [it] with the sun's rays.
Sundry of the mss. (including our Bp.$^2$P.M.E.O.) read riṣvás in a (P.M. yā before it); the comm. has ruṣvas. The latter explains ā bhūṣati as = vyāpnoti. Some mss., as usual, retain the ḥ of pṛthúḥ before stan-.
# Atharva-Veda Samhita/Book VII/Hymn 110 (115)

110 (115). To Indra and Agni: for help.
[Bhṛgu.—tṛcam. āindrāgam. 1. gāyatrī; 2. triṣṭubh; 3. anuṣṭubh.]
Found also in Pāipp. xx., vs. 3 not with vss. 1, 2. Kāug. (15. 11) employs the hymn (the comm. says, vss. 1 and 2), with vii. 3 etc., in battle incantations: see under 3; further (59. 20), for the satisfaction of various desires, with worship of the deities mentioned in the verses. Vāit. (8. 6) has it (vss. 1, 2?) with an oblation to Indra and Agni, in the āgrayana iṣṭi; and vs. 3 (3. 17), in the parvan sacrifice, as the priests receive and partake of their iḍā-portion.
Translated: Henry, 43, 121; Griffith, i. 381.
1. O Agni, together with Indra, ye slay the Vritras irresistibly for your worshiper (dāçvā́ns); for ye are both best Vritra-slayers.
The translation implies emendation of hatás in b to hathás, which the construction clearly demands, and which is read by the comm., as also, in a corresponding verse, by TB. (ii. 4. 5$^7$: this has also medínā for dāçúṣe in a, and yuvám for ubhā́ in c). Both editions give hatás, with all the mss. Ppp. is defaced, but seems to read atho for hato, and for c ugrāya vṛtrahantamām. ⌊Render rather, 'ye slay the adversaries...adversary-slayers'? cf. iv. 32. 7, note.⌋ ⌊MS. has ágnā índraç ca dāçúṣo just after its version of our vs. 2.⌋
2. By whom in the very beginning they won the heaven (svàr), who stood unto all existences, the two men-helpers (?), bulls, thunderbolt-armed—Agni, Indra, Vritra-slayers, do I invoke.
Found also in TB. (ii. 4. 5$^7$) and MS. (iv. 12. 6); TB. puts in a súvar before ájayan, much improving the meter; MS. does the same, but corrupts to ájanan; in b, TB. has bhúvanasya mádhye; in c, both accent prá carṣaṇī́, and TB. vṛṣaṇā (as voc.)*; in d, MS. ends with -háṇaṁ huvema, while TB. has agnī́ índrā vṛtraháṇā huve vām. Ppp. has at the beginning yābhyāṁ svar itayaty agre (eva wanting), and huvāma at the end. The 'they' of a, according to the comm., are the gods. For prácarṣaṇī is given a conjectural rendering, though the word is doubtless a corruption; the Pet. Lex. had conjectured an emendation to prá carṣaṇī ⌊comparing RV. i. 109. 5⌋; the comm. gives it an alternative explanation: either prakarṣeṇa draṣṭārāu, or prakṛṣṭā manuṣyā yayor yaṣṭṛtvena santi. ⌊As to vṛtra-, see note to vs. i.⌋ *⌊And MS. reads vájrabāhum.⌋
3. Divine Brihaspati hath served (? upa-grah) thee with a bowl; O Indra, enter into us with songs—for the sacrificer, the soma-presser.
In a, upa-grah is rendered as if equivalent to upa-hṛ; the comm. takes it thus: anyatra yathā na gacchasi tathā svādhīnaṁ kṛtavān. The comm. regards Indra as addressed in a, b, but it is rather the drink itself, as received in the bowl: so in Vāit. iii. 17. One might conjecture índo for índra in c (our P.O. índram), but indra is cited in Vāit. (ib.); ⌊Garbe overlooked the fact that the second half of this vs. was intended⌋. Ppp. adds to the somewhat meaningless d a fifth pāda: sarvaṁ taṁ rīradhāsi naḥ: compare the Ppp. version of vi. 54. 3. ⌊Ppp. reads in a upāi ’naṁ devās.⌋
# Atharva-Veda Samhita/Book VII/Hymn 113 (118)

113 (118). Against a (woman) rival: with a plant.
[Bhārgava.—dvyṛcam. tṛṣṭikādevatyam. 1. virāḍ anuṣṭubh; 2. çan̄kumatī 4-p. bhurig uṣṇih.]
Found also in Pāipp. xx. Used by Kāuç. (36. 38), in one of the rites concerning women, against a wife's lover, with a plant called bāṇāparṇī 'arrow-feather' (Dārila, ⌊çirapun̄khā: for which Bl. conjectures⌋ çarapun̄khā, which is Thephrosia purpurea ⌊Roth⌋, though T. spinosa is the spinous species).
Translated: Weber, Ind. Stud. v. 250; Henry, 44, 122; Griffith, i. 382.
​1. O rough one! thou of rough creepers! cut up yon woman, O rough one!—that thou mayest be hateful (?) to yon man of virile power.
Ppp. reads triṣṭ- everywhere, and triṣṭinandanā; and its second half-verse is: adhāgṛdṛṣṭayadyamas tam asmāi çepyāvataḥ. The comm. gives, as one of his suggested synonyms for tṛṣṭikā, dāhajanikā or bāṇāparṇyākhyāuṣadhi; vandanas ⌊cf. below, 115. 2⌋ are, according to him, latānāṁ vṛkṣānāṁ co ¥pari prarūḍhās tadīyaçākhām āveṣṭamānā vibhinnaparṇalatāviçeṣāḥ. Kṛtádviṣṭā in c is literally 'having done what is hated' (dveṣakāriṇī, comm.). The second half-verse is plainly addressed to the rival. There is considerable discordance among the mss. in regard to the concluding word, çeyyā-, çeṣyā-, çaṣyā- being the variants, but evidently only inaccuracies of copyists; the comm. explains the word as = prajananasāmarthyavate. The verse is a good anuṣṭubh, not virāj.
2. Rough art thou, a rough one; poisonous, a poisonous one art thou;—that thou mayest be avoided, as a barren cow (? vaçā́) of a bull.
The first part in Ppp. reads: triṣṭā ’si triṣṭakā ’si vṛṣā vṛṣātaky asi. The comm. tries to find root tañc + ā in viṣātakī́ (= viṣam ātan̄kayati); vaçā he paraphrases with -vandhyā gāuḥ. The verse is rather kakummatī than çan̄kumatī. ⌊It becomes a perfectly regular anuṣṭubh if we add at the end of a (with Ppp.) an asi.⌋
# Atharva-Veda Samhita/Book VII/Hymn 114 (119)

114 (119). Against enemies.
[Bhārgava.—dvyṛcam. agnīṣomīyam. ānuṣṭubham.]
The first verse is found also in Pāipp. xx. Used by Kāuç. (36. 39: doubtless only vs. 1) in connection with the preceding hymn, at the end of the women's rites; vs. 2, on the other hand, appears in a healing rite (31. 4) against demons, with vi. 34.
Translated: Weber, Ind. Stud. v. 265; Henry, 45, 123; Griffith, i. 383.
1. I take from thy entrails (vakṣáṇā), I take from thy heart, from the aspect of thy face, I take all thy splendor.
Ppp. has, for b, ā dade hṛdayād adhi, and, for the second half-verse, ā te mukhasya yad varca āçaṁ mā abhyatṛpsasi. The comm. says ūrusaṁdhir van̄kṣaṇa ity ucyate; or, alternatively, the vakṣaṇās are kaṭivikaṭyūrupādāḥ. This verse appears to belong properly with hymn 113, as vs. 2 with 115.
2. Forth from here let anxieties go, forth regrets (? anudhyā́), and forth imprecations; let Agni smite the she-demoniacs; let Soma smite the abusers (f.).
⌊in the edition, the final r-sign of rakṣasvínīr has slipped to the left from its place over the syllable ha-. The vs. seems to belong to h. 115: see note to the preceding vs.⌋
# Atharva-Veda Samhita/Book VII/Hymn 115 (120)

115 (120). Against ill luck.
[Atharvān̄giras.—caturṛcam. sāvitram; jātavedasam. ānuṣṭubham: 2, 3. triṣṭubh.]
The first two verses are found also in Pāipp. xx. It is used by Kāuç. (18. 16-18) in rites against nirṛti ('perdition'), with the driving off of a crow to whose leg certain things have been fastened, and with casting into the water certain wraps or garments. The comm. quotes it also from the Çāntikalpa (6. 16) in expiatory rites.
Translated: Muir, v. 348; Ludwig, p. 499; Grill, 41, 187; Henry, 45, 124; Griffith, i. 383; Bloomfield, 168, 564.
1. Fly forth from here, O evil sign (lakṣmī́); disappear from here; fly forth from yonder; with a hook of metal (ayasmáya) we attach thee to him that hates [us].
Ppp. reads in a pāpa- for pāpi, and, for d, ya dviṣmas tasmin tvā sajjāmaḥ. The comm. has at the end sacāmasi. He paraphrases pāpi lakṣmi by pāparūpiṇy alakṣmi; it might be rendered also by 'luck' or 'fortune'; the expression is found also in MB. i. 4. 1, 5.
2. The unenjoyable flying sign that hath mounted me, as a creeper a tree—that, O Savitar, mayest thou put hence elsewhere than on us, being golden-handed, granting good to us.
Ppp. offers no variants. SPP. reports his pada-mss. as reading in a pataya: lū́ or pataya: lū́ḥ, which is very strange, as ours have the true reading, patayālū́ḥ. All the pada-mss. give in b vándanaḥ॰iva, and Prāt. ii. 56 expressly recognizes this and prescribes the irregular combination to vándane ’va; but SPP., on the sole authority of the commentator, alters his pada-text to vándanā॰iva! The comm. explains vandanā simply as latāviçeṣa, and refers back to 113. 1 as another instance of the use of the word; patayālūs he paraphrases with pātayitrī dāurgatyakāriṇī.
3. A hundred and one [are] the signs of a mortal, born from his birth together with his body; the worst of these we send forth out from here; to us, O Jātavedas, confirm propitious ones.
The Anukr. appears to allow the contraction çivā ’sm- in d. ⌊As to "101," see iii. 11. 5 note.⌋
4. These same have I separated, like kine scattered on a barren (khilá); let the good (púṇya) signs stay; those that are evil have I made disappear.
The pada-mss. read in a enāḥ; probably it is rather end 'thus.' The comm. reads blunderingly at the end anīnaçan, and understands tās as its subject, as if the form were not causative.* He glosses khila by vraja. The pada-reading vísthitāḥ॰iva in b is according to Prāt. iv. 77. ⌊In a good pasture, the cows would keep close together; on a barren, they would naturally scatter. Quite otherwise Pischel, Ved. Stud. ii. 205.⌋ ⌊ĀpÇS. iv. 15. 4 may be compared.⌋ ⌊The Anukr. does not note that c is catalectic.⌋ *⌊Alternatively, however, he does take it as a causative.⌋