OpenLLM-France/wikimedia huggingface dataset:
# Androcles and the Lion (Shaw)/Preface to Androcles and the Lion/Paul's Qualities

PAUL'S QUALITIES
Paul, however, did not get his great reputation by mere imposition and reaction. It is only in comparison with Jesus (to whom many prefer him) that he appears common and conceited. Though in The Acts he is only a vulgar revivalist, he comes out in his own epistles as a genuine poet,—though by flashes only. He is no more a Christian than Jesus was a Baptist; he is a disciple of Jesus only as Jesus was a disciple of John. He does nothing that Jesus would have done, and says nothing that Jesus would have said, though much, like the famous ode to charity, that he would have admired. He is more Jewish than the Jews, more Roman than the Romans, proud both ways, full of startling confessions and self-revelations that would not surprise us if they were slipped into the pages of Nietzsche, tormented by an intellectual conscience that demanded an argued case even at the cost of sophistry, with all sorts of fine qualities and occasional illuminations, but always hopelessly in the toils of Sin, Death, and Logic, which had no power over Jesus. As we have seen, it was by introducing this bondage and terror of his into the Christian doctrine that he adapted it to the Church and State systems which Jesus transcended, and made it practicable by destroying the specifically Jesuist side of it. He would have been quite in his place in any modern Protestant State; and he, not Jesus, is the true head and founder of our Reformed Church, as Peter is of the Roman Church. The followers of Paul and Peter made Christendom, whilst the Nazarenes were wiped out.
# Androcles and the Lion (Shaw)/Preface to Androcles and the Lion/Redistribution

REDISTRIBUTION.
Now it needs no Christ to convince anybody today that our system of distribution is wildly and monstrously wrong. We have million-dollar babies side by side with paupers worn out by a long life of unremitted drudgery. One person in every five dies in a workhouse, a public hospital, or a madhouse. In cities like London the proportion is very nearly one in two. Naturally so outrageous a distribution has to be effected by violence pure and simple. If you demur, you are sold up. If you resist the selling up you are bludgeoned and imprisoned, the process being euphemistically called the maintenance of law and order. Iniquity can go no further. By this time nobody who knows the figures of the distribution defends them. The most bigoted British Conservative hesitates to say that his king should be much poorer than Mr. Rockefeller, or to proclaim the moral superiority of prostitution to needlework on the ground that it pays better. The need for a drastic redistribution of income in all civilized countries is now as obvious and as generally admitted as the need for sanitation.
# Androcles and the Lion (Shaw)/Preface to Androcles and the Lion/Retrospective Atonement; and the Expectation of the Redeemer

RETROSPECTIVE ATONEMENT, AND THE EXPECTATION OF THE REDEEMER
But this does not happen at once. Between the old costly religion of the rich and the new gratuitous religion of the poor there comes an interregnum in which the redeemer, though conceived by the human imagination, is not yet found. He is awaited and expected under the names of the Christ, the Messiah, Baldur the Beautiful, or what not; but he has not yet come. Yet the sinners are not therefore in despair. It is true that they cannot say, as we say, "The Christ has come, and has redeemed us;" but they can say "The Christ will come, and will redeem us," which, as the atonement is conceived as retrospective, is equally consoling. There are periods when nations are seething with this expectation and crying aloud with prophecy of the Redeemer through their poets. To feel that atmosphere we have only to take up the Bible and read Isaiah at one end of such a period and Luke and John at the other.
# Androcles and the Lion (Shaw)/Preface to Androcles and the Lion/The Alternative Christs

THE ALTERNATIVE CHRISTS.
Let us now clear up the situation a little. The New Testament tells two stories for two different sorts of readers. One is the old story of the achievement of our salvation by the sacrifice and atonement of a divine personage who was barbarously slain and rose again on the third day: the story as it was accepted by the apostles. And in this story the political, economic, and moral views of the Christ have no importance: the atonement is everything; and we are saved by our faith in it, and not by works or opinions (other than that particular opinion) bearing on practical affairs.
The other is the story of a prophet who, after expressing several very interesting opinions as to practical conduct, both personal and political, which are now of pressing importance, and instructing his disciples to carry them out in their daily life, lost his head; believed himself to be a crude legendary form of god; and under that delusion courted and suffered a cruel execution in the belief that he would rise from the dead and come in glory to reign over a regenerated world. In this form, the political, economic and moral opinions of Jesus, as guides to conduct, are interesting and important: the rest is mere psychopathy and superstition. The accounts of the resurrection, the parthenogenetic birth, and the more incredible miracles are rejected as inventions; and such episodes as the conversation with the devil are classed with similar conversations recorded of St. Dunstan, Luther, Bunyan, Swedenborg, and Blake.
# Androcles and the Lion (Shaw)/Preface to Androcles and the Lion/Salvation at first a Class Privilege; and the Remedy

SALVATION AT FIRST A CLASS PRIVILEGE; AND THE REMEDY
Thus, even when the poor decide that the method of purchasing salvation by offering rams and goats or bringing gold to the altar must be wrong because they cannot afford it, we still do not feel "saved" without a sacrifice and a victim. In vain do we try to substitute mystical rites that cost nothing, such as circumcision, or, as a substitute for that, baptism. Our sense of justice still demands an expiation, a sacrifice, a sufferer for our sins. And this leaves the poor man still in his old difficulty; for if it was impossible for him to procure rams and goats and shekels, how much more impossible is it for him to find a neighbor who will voluntarily suffer for his sins: one who will say cheerfully "You have committed a murder. Well, never mind: I am willing to be hanged for it in your stead?"
Our imagination must come to our rescue. Why not, instead of driving ourselves to despair by insisting on a separate atonement by a separate redeemer for every sin, have one great atonement and one great redeemer to compound for the sins of the world once for all? Nothing easier, nothing cheaper. The yoke is easy, the burden light. All you have to do when the redeemer is once found (or invented by the imagination) is to believe in the efficacy of the transaction, and you are saved. The rams and goats cease to bleed; the altars which ask for expensive gifts and continually renewed sacrifices are torn down; and the Church of the single redeemer and the single atonement rises on the ruins of the old temples, and becomes a single Church of the Christ.
# Androcles and the Lion (Shaw)/Preface to Androcles and the Lion/Secret of Paul's Success

THE SECRET OF PAUL'S SUCCESS.
Paul must soon have found that his followers had gained peace of mind and victory over death and sin at the cost of all moral responsibility; for he did his best to reintroduce it by making good conduct the test of sincere belief, and insisting that sincere belief was necessary to salvation. But as his system was rooted in the plain fact that as what he called sin includes sex and is therefore an ineradicable part of human nature (why else should Christ have had to atone for the sin of all future generations?) it was impossible for him to declare that sin, even in its wickedest extremity, could forfeit the sinner's salvation if he repented and believed. And to this day Pauline Christianity is, and owes its enormous vogue to being, a premium on sin. Its consequences have had to be held in check by the worldlywise majority through a violently anti-Christian system of criminal law and stern morality. But of course the main restraint is human nature, which has good impulses as well as bad ones, and refrains from theft and murder and cruelty, even when it is taught that it can commit them all at the expense of Christ and go happily to heaven afterwards, simply because it does not always want to murder or rob or torture.
It is now easy to understand why the Christianity of Jesus failed completely to establish itself politically and socially, and was easily suppressed by the police and the Church, whilst Paulinism overran the whole western civilized world, which was at that time the Roman Empire, and was adopted by it as its official faith, the old avenging gods falling helplessly before the new Redeemer. It still retains, as we may see in Africa, its power of bringing to simple people a message of hope and consolation that no other religion offers. But this enchantment is produced by its spurious association with the personal charm of Jesus, and exists only for untrained minds. In the hands of a logical Frenchman like Calvin, pushing it to its utmost conclusions, and devising "institutes" for hardheaded adult Scots and literal Swiss, it becomes the most infernal of fatalisms; and the lives of civilized children are blighted by its logic whilst negro piccaninnies are rejoicing in its legends.
# An Etymological Dictionary of the German Language/zwar

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/zwar | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ zwar, adv., ‘indeed, truly, of course,’ from MidHG. zwâre, ze wâre, ‘in truth,’ OHG. zi wâre (MidHG. wâr, n., ‘truth,’ an adj. used as a subst.). Connected, like fürwahr (MidHG. vür war, ‘truly), with wahr.
# An Etymological Dictionary of the German Language/zwicken

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/zwicken | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ zwicken, vb., ‘to pinch, twitch, peg,’ from MidHG. zwicken, ‘to fasten with nails, squeeze in, pinch, tug,’ OHG. *zwicchên; comp. LG. twikken, AB. twiččian, MidE. twicchen, E. to twitch (see zwacken, Zweck).
# An Etymological Dictionary of the German Language/zwiefältig

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/zwiefältig | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ zwiefältig, adj.,‘twofold,’ from the equiv. MidHG. zwivaltic (also in MidHG. and OHG. zwivalt); comp. falt. —
# An Etymological Dictionary of the German Language/zweierlei

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/zweierlei | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ zweierlei, adv. and adj., ‘of two kinds, twofold,’ from MidHG. zweier leige, ‘of a double sort’; comp. -lei.
# An Etymological Dictionary of the German Language/zwie-

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/zwie- | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ zwie-, in compounds ‘two,’ from MidHG. and OHG. zwi-, LG. twi-, Du. twee-, OIc. tuî-, AS. twi-, Goth. *tvi-. It is the form of the numeral zwei as the first element of a compound; comp. in the non-Teut. languages δι- (from δϝι-), Lat. bi-, Sans. dvi-, used in a similar way.
# An Etymological Dictionary of the German Language/zwiefach

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/zwiefach | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ zwiefach, adj., ‘twofold, double,’ from the equiv. MidHG. zwifach; for the meaning of the second component see Fach. —
# An Etymological Dictionary of the German Language/zwier

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/zwier | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ zwier, adv., ‘twice,’ earlier ModHG., from the equiv. MidHG. zwir, OHG. zwirôr, zwiro; comp. OIc. tysvar, tvis-var (-var corresponding to Sans. vâra, ‘time’). OHG. drirôr, ‘thrice,’ is similarly formed.
# An Etymological Dictionary of the German Language/zwei

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/zwei | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ zwei, num., ‘two,’ from the equiv. MidHG. zwëne, m., zwô, f., zwei, n.; OHG. zwêne, m., zwo, f., zwei, n.; common to Teut. and Aryan. Comp. OSax. twêne, m., twô, twâ, f., twei, n.; Goth. twai, m., twôs, f., twa, n.; AS. twêgen, m., twô, f., tû, n.; E. two, Du. twê, OFris. twêne, m., twâ, f., twâ, n.; OIc. tveir, m., tvœr, f., tvau, n.; Swed. tvâ, Dan. to, tvende, m., to, f., to, n. Comp. further zwanzig and zwölf. Corresponding in the non-Teut. languages to Sans. dva, Zend dva, Gr. δύο, Lat. duo, OIr. dá, Lith. dù, Russ. dva. In earlier ModHG. the forms for the different genders were kept separate (zween, m., zwo, f., zwei, n.), until in the 17th cent. the neuter form became the prevalent one. For further cognates see Zweifel and Zwist. —
# An Etymological Dictionary of the German Language/zweite

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/zweite | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ zweite, ordin. of zwei, ‘second,’ a ModHG. form. The form in MidHG. is ander, OHG. andar, ‘the other’; see ander.
# An Etymological Dictionary of the German Language/zween

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/zween | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ zween, num., see zwei.
# An Etymological Dictionary of the German Language/hohl

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/hohl | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ hohl, adj., ‘hollow, concave,’ from the equiv. MidHG. and OHG. hol, adj.; comp. Du. hol, ‘hollow,’ AS. hol, OIc. holr, adj., ‘hollow’; E. hole is an adj. used as a subst., so too AS., OHG., and MidHG. hol, ‘cave.’ The relation of these cognates, which point to Goth. *hula-, ‘hollow,’ to the equiv. AS. holh, E. hollow, has not been explained. The word is usually connected with the root hel (in hehlen), ‘to conceal by covering’; Goth. hulundi, f., lit. the hiding place, ‘cave.’
# An Etymological Dictionary of the German Language/hurra

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/hurra | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ hurra, interj., ‘hurrah!’ from MidHG. hurrâ, interj. (allied to MidHG. hurren, ‘to move quickly’).
# An Etymological Dictionary of the German Language/hold

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/hold | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ hold, adj., ‘favourable, gracious, charming, lovely,’ from MidHG. holt (gen. holdes), OHG. hold, adj., ‘gracious, condescending, favourable, faithful’; Goth. hulþs, ‘gracious,’ OIc. hollr, ‘gracious, faithful, healthy,’ AS. and OSax. hold. The common Teut. adj. originally denoted the relation of the feudal lord and his retainers (‘condescending, gracious,’ on the one side, ‘faithful, devoted,’ on the other); comp. MidHG. holde, m., ‘vassal.’ The idea expressed by hold was also current in the religious sphere — Goth. unhulþôns, f., lit. ‘fiends, devils,’ OHG. holdo, ‘genius,’ MidHG. die guoten holden, ‘penates.’ Hold is usually connected with an OTeut. root hal, ‘to bow,’ to which OHG. hald, ‘inclined,’ is allied; see Halde. It has also been referred to hal-ten on the supposition that the dental is derivative; hold, adj., ‘guarded, nursed’?. From the phonetic point of view there is no important objection to either of these derivations.
# An Etymological Dictionary of the German Language/holen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/holen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ holen, vb., to fetch,’ from MidHG. holn (variant haln), vb., OHG. holôn (halôn), ‘to call, invite, lead or fetch (hither).’ Comp. OSax. halôn, OFris. halia, Du. halen, ‘to fetch’; AS. geholian and *gehalian, E. to hale. The Teut. root hal, hol, corresponds to Lat. calâre, ‘to convoke,’ Gr. καλεῖν. Comp. further Hall, hell, which probably belong also to the same root.
# An Etymological Dictionary of the German Language/hurtig

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/hurtig | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ hurtig, adj., ‘quick, prompt, speedy,’ from MidHG. hurtec, hurteclîch, ‘quick,’ prop. ‘dashing violently against’; Mid. hurt, m. and f., ‘coming into violent collision, impact,’ is said to be borrowed from Fr. heurt (Ital. urto), ‘thrust,’ which again is derived from Kelt. hwrdh, ‘thrust.’ Yet hurtig may be regarded as a genuine Teut. word, allied to OHG. rado, AS. hrœd, ‘quick,’ with which OIc. horskr, ‘quick,’ is also connected.
# An Etymological Dictionary of the German Language/husch

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/husch | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ husch, interj., ‘hush! quick!’ from MidHG. husch (but used only as an interj. to express a feeling of cold); hence ModHG. huschen.
# An Etymological Dictionary of the German Language/holpern

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/holpern | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ holpern, vb., ‘to jolt,’ ModHG. only (Alem. hülpen), for which in late MidHG. holpeln once occurs. Of imitative origin.
# An Etymological Dictionary of the German Language/horchen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/horchen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ horchen, vb., ‘to hearken, listen to, obey,’ properly MidG. (in UpG. losen, hören), MidHG. hō̆rchen, late OHG. hôrechen, from *hôrahhôn; comp. AS. *heárcian, E. to hark, OFris. hêrkia; a common West Teut. derivative of hören. Goth. *hauzaqôn? (whence in AS. hŷrcnian, E. to hearken). Comp. E. to talk, connected with to tell, to lurk with to lower (see lauern), to walk, related to wallen.
# An Etymological Dictionary of the German Language/humpeln

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/humpeln | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ humpeln, humpen, vb., ‘to hobble’; ModHG. only, from LG.?. Perhaps allied to hinken.
# An Etymological Dictionary of the German Language/huntzen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/huntzen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ huntzen, vb., ‘to abuse,’ ModHG. only, probably ‘to call one a dog’ (note the formation of ertzen, sietzen, dutzen); then probably also ‘to treat anyone like a dog.’
# An Etymological Dictionary of the German Language/Annotated/doch

| This annotated version expands the abbreviations in the original entry doch. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ doch, conjunction, ‘yet, however,’ from Middle High German doch, Old High German dŏh, ‘yet,’ also ‘although’; ŏ, on account of the toneless nature of the conjunction, is shortened from ô; Gothic þáuh, corresponding to Anglo-Saxon þeáh, English though. Scarcely from þa (variant of þata, High German daȥ) and uh, ‘and.’ Gothic þauh is literally ‘and that’?.
# An Etymological Dictionary of the German Language/Annotated/doppeln

| This annotated version expands the abbreviations in the original entry doppeln. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ doppeln, verb, ‘to play at dice,’ from the equivalent Middle High German doppeln, from Middle High German toppel, ‘dice-playing,’ which corresponds to French doublet, ‘doublet’ (at dice). See Daus.
# An Etymological Dictionary of the German Language/Annotated/dick

| This annotated version expands the abbreviations in the original entry dick. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ dick, adjective, ‘thick, stout, corpulent,’ from Middle High German dic, dicke, adjective, ‘thick, dense, frequent,’ Old High German dicchi, ‘thick, dense’; in English too the double meaning of the adjective obtains; compare Old Icelandic þykkr, þjǫkkr, Anglo-Saxon þicce, English thick. Corresponds to Old Irish tiug (from *tigu), ‘thick,’ so that we must presuppose a Gothic *þiqus. Beside which the double sense, ‘thick, dense,’ makes the kinship with dicht probable. In Old High German the meaning ‘dense’ has been preserved in Dickicht, literally ‘a place densely overgrown’ (originally used by sportsmen); in Middle High German dicke is the equivalent term.
# An Etymological Dictionary of the German Language/Annotated/doppelt

| This annotated version expands the abbreviations in the original entry doppelt. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ doppelt, adjective (a parallel form, Doppel, occurs in the compounds Doppeladler, Doppelgänger), ‘double, duplicate, twofold,’ Modern High German only, from French double; Middle High German dublin, ‘double,’ is a derivative from the same source. The final t of the Modern High German word is a secondary suffix, as in Art, Obst.
# An Etymological Dictionary of the German Language/Annotated/dieser

| This annotated version expands the abbreviations in the original entry dieser. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ dieser, pronoun, ‘this, the latter,’ from the equivalent Middle High German diser, Old High German disêr, earlier dësêr; corresponds to Anglo-Saxon þes, English this. See the grammars for further details.
# An Etymological Dictionary of the German Language/Annotated/dichten

| This annotated version expands the abbreviations in the original entry dichten. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ dichten, verb, ‘to invent, imagine, write, fabricate,’ from Middle High German tihten, ‘to write, draw up (in writing), compose, invent, excogitate’; the Modern High German meaning is very much restricted compared with the fulness of Middle High German. Even in the 16th and 17th centuries Dichter (Middle High German tihtœre) meant generally ‘writer, author,’ and was applied to the prose writer as well as the poet. The origin of dichten (Old High German tihtôn, ‘to write, compose’), from Latin dictare, ‘to dictate,’ late Latin also ‘to compose,’ may have favoured the change from tichten to dichten; Anglo-Saxon dihtan, which is of the same origin, has the further signification ‘to arrange, array.’