# Speech at the Friends of St. Patrick Dinner

* information about this edition.
* related portals: Speeches.
* sister projects: Wikidata item.
This was the first major speech given by Robert F. Kennedy after the death of his brother, John F. Kennedy. Delivered at Scranton, Pennsylvania, March 17, 1964.
Ladies and gentlemen,
This is the day when legend has it that St. Patrick was granted three wishes by an angel of the Lord, in order to bring happiness and hope to the Irish.
First, that on this day the weather should always be fair and allow the faithful to attend Mass. Second, that on every Thursday and Saturday twelve Irish souls should be freed from the pains of Hell. And third, that no outlander should ever rule over Ireland.
Though I have not received the latest weather report I did speak to the Irish Ambassador and he said the weather was fair and that everyone attended church, although there was a little Irish mist.
And I have reason to believe the the twelve Irishmen have been regularly released from the nether regions as promised. Judge Nealon just told me he thinks that several of them are here tonight.
We need have no concerns over the third promise, in Ireland they are celebrating this day in freedom and liberty.
But you and I know that life was not always this good for the Irish, either back in the old country or here in America.
There was for example that black day in February 1847 when it was announced in the House of Commons that 15,000 people a day were dying of starvation in Ireland. And you may recall that Queen Victoria was so moved by this pitiful news that she contributed five pounds for the Society for Irish Relief.
So the Irish left Ireland. Many of them came here to the United States. They left behind hearts and fields and a nation yearning to be free. It is no wonder that James Joyce described the Atlantic as a bowl of bitter tears and a earlier poet wrote, "They are going, going, going and we cannot bid them stay."
This country offered great advantages, even then.But no one familiar with the story of the Irish here would underate the difficulties they faced after landing in the United States. As the first of the racial minorities, our forefathers were subject to every discrimination found wherever discrimination is known.
But, many of the Irish were gifted with boundless confidence that served them so well. One was a pugilist from my native Boston. John L. Sullivan won the heavyweight championship of the world not too many years after the flood tide of Irish emigration to this country and in 1887 he toured the British Isles in triumph.
Some idea of Irish progress can be gathered from his cordial greeting to the Prince of Wales, later Edward the Seventh. John L. said, "I'm proud to meet you. If you ever come to Boston be sure to look me up. I'll see that you are treated right." And referring to the Prince he later added with Irish generosity. "Anyone can see he is a gentleman. He is the kind of man you could introduce to your family."
Irish progress here has continued. It was some time ago the the late Fred Allen defined the "lace curtain Irish" as those who have fruit in their house when no one's sick."
But it was less than nine months ago when President Kennedy in touring Ireland, used to ask the crowds he talked with how many had cousins in America. The usual response was for nearly every hand in the crowd to be raised. It was with great delight that he was able to reply; "I've seen them and they are doing well."And,so it is my great delight to be with you here tonight as we take a few moments to share the rich heritage of the Irish.
It's worth noting, I think that all the wealth of our legacy stems from a small island in the far Atlantic with a population one quarter the size of the state of Pennsylvania.
The Irish have survived persecution in their own land and discrimination in ours. They have emerged from the shadow of subjugation into the sunlight of personal liberty and national independence of nations across the globe. Irish soldiers are enroute tonight to help preserve the peace in Cyprus.
Indeed,Ireland's chief export has been neither potatoes nor linen, but exiles and immigrants who have fought with sword and pen for freedom around the earth.
We need but recall the heroic deeds of the "Wild Geese," the officers and soldiers forced to flee their native Ireland after the battle of the Boyne.
Fighting for the French, they broke the ranks of the English at Fontenoy. Fighting for the Spanish, they turned the tide of battle against the Germans at Melaazo.
And other Irishmen in other years, going into battle with the Union Army—a green sprig in their hats—bore the brunt of the hopeless assaults of the the Confederate heights at Fredericksburg. Twelve hundred soldier of the Irish Brigade went into action the bitterly cold December day in 1862. Only 280 survived, as President Kennedy noted last summer when he presented the Brigade's battle-torn flag to the Irish people. "Never were men so brave," General Robert E. Lee said of the Irish Brigade:
    War batter dogs are we,
    Gnawing a naked bone
    Fighters in every land and clime-
    For every cause but our own.
Today the Irish enjoy their freedom at a time when millions of people live in deprivation and despair under totalitarian dictatorships stretching from the Wall in Berlin to the troubled borders of South Vietnam.
The free Irishmen marching everywhere today to the tune of "O'Donnell Abu" and "The Wearing of the Green" are a dramatic contrast to the clattering of honail boots on darkened streets, the sound that marks the enslaved nations.
So,the first point I'd like to make arises from the traditional Irish concern for freedom-everywhere.I know of few in our land-and I hope none in this room-who would ignore threats to peace and freedom in far off places.
We realize as John Boyle O'Reily once wrote,that:
    The world is large,when it wear leagues
    Tow loving hearts divide;
    But the world is small when your enemy
    Is lose on the other side
No problem weighs heavier on the conscience of free men than the fate of millions in iron captivity.
But what is taking place on the other side of the Iron Curtain shoul not be the only matter of concern to us who are committed to freedom. I would hope that none here would ignore the current struggle of some of our fellow citizens right here in the United States for their measure of freedom.In considering this it may be helpful for us to recall some to the conditions that existed in Ireland from 1691 until well into the nineteenth century against which ore fore fathers fought.
We might remember for instance that in Ireland of 1691 no Irish Catholic could vote, serve on a jury or enter a university, become a lawyer, work for the government, or marry a Protestant. And our pride in the progress of the Irish is chilled by the tragic irony that is has not been progress for everyone.
We know that is has not been progress for humanity. I know it because so much work of the Department of Justice today is devoted to securing these or comparable rights for all Americans in the United States in 1964.
There are Americans who—as the Irish did—still face discrimination in employment—sometimes open, sometimes hidden. There are cities in America today that are torn with strife over whether a Negreo should be allowed to drive a garbage truck, and their walls of silent cospiracy that block the progress fo others because of race or creed without regard to ability.
It is toward concern for these issues and vigorous participation on the side of freedom that our Irish heritage must impel us.If we are true to our heritage we cannot stand aside.
There are tow other areas of concern which I fell are of paramount importance and to which the Irish tradition speaks in ringing tones.One is the status of freedom in colonies and second our relationship to the underdeveloped nations of the world.
The greatest enemy of freedom today of course is communism a tyranny that holds it s captives in a vice like subjugation on a global scale. For nearly twenty years we and our Allies have striven to halt the Communist advance.But one of the weaknesses in our common front has been the restraint on freedom sponsored by our Allies and accepted by ourselves.
The conduct of our foreign affairs should be consistently based on our recognition of every mans's right to be economically and politically free. This is the American tradition. We were after all the victor in our own war for independence.We promulgated the Monroe Doctrine and the open door policy with their clear warnings to the colonial powers of Europe.
We gave self-determination to our own dependencies and for more than a century we opposed colonial exploitation elsewhere. But throughout all this we were still living largely in splendid isolation,removed from a direct control of world destiny.
This was changed by World War II. The frontiers of our national security became the frontiers of the world. We had found ourselves obliged to deal with the harsh facts of existence on a global basis.
For the sake of our own security we found our destiny to be closely linked with that of nations that maintained large colonial empires which they felt their ultimate security depended.In some of the underdeveloped countries we have found our destiny linked with ruling powers or classes which hold the vast majority of their people in economic or military subjugation.
It is easy for us to believe that the imperialism of the West was infinitely more preferable to the tyranny of communism. But the sullen hostility of the African and Asian colonial nations has shown us that not all hold the same view. The bloody struggles for liberty from the sands of Algeria to the steaming jungles of Indonesia and Vietnam prove that others would make the same sacrifices to throw off the yoke of imperialism today that the Irish did more than a half century ago.
And we have a longer way to go in helping the people of some other nations to free themselves from economic domination.This is a part of our National policy not only because humane but also because it is essential.Our future may depend on how well this understood throughout the world and how well it is understood that we still champion the quality of freedomeverywhere that Americans enjoy at home
I like to think as President Kennedy did—that the emerald thread runs into the cloth you weave today, that these polices in which he believe so strongly and which President Johnson is advancing, are the current flowering of the Irish tradition. They are directed toward freedom for all Americans here and for all peoples throughout the world. And I like to think that these policies will survive and continue as the cause of Irish freedom survived the death of "The Liberator," Owen Roe O'Niell.
As you will recall, O'Niell was one of the great figures of Irish history. It was of the period after his death when the entire Irish nation was overwhelmed with grief that the following lines were written:
    Sages in the council was he,
    Kindest in the Hall,
    Sure we never won a battle
    -Twas Owen won them all
    Soft as a woman's was your voice, O'Niell:
    Bright was your eye,
    Oh! Why did you leave us, Owen?
    Why did you die?
    Your troubles are all over
    Your're at rest with God on high,
    But we're slaves and we're orphans Owen!
    -Why did you die?
    We're sheep without a shepherd,
    When the snow shuts out the sky-
    Oh! Why did you leave us, Owen?
    Why did you die?
So, on this St. Patrick's evening let me urge you one final time to recall the heritage of the Irish. Let us hold our hands to those who struggle for freedom today at home and abroad as Ireland struggled for a thousand years. Let us no leave them to be sheep without a shepherd when the snow shuts out the sky. Let us show them that we have not forgotten the constancy and the faith and the hope of the Irish.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse