# Castes and Tribes of Southern India/Ambalakkāran

​Ambalakkāran.—In the Madras Census Report, 1891, Mr. H. A. Stuart writes that "Ambalakkaran (ambalam, an open place †) is the usual designation of a head of a village in the Maravan and Kallan districts, and it is, or was the common agnomen of Kallans. I am not able to state what is the precise connection between the Ambalakkāran and Kallan castes, but, from some accounts which I have obtained, the Ambalakkarāns seem to be very closely connected, if not identical with Muttiriyans (Telugu Mutrācha), who have been classed as village watchmen; and this is borne out by the sub-divisions returned, for, though no less than 109,263 individuals have given Ambalakkāran as the sub-division also, yet, of the sub-divisions returned, Muttiriyan and Mutracha are the strongest. Marriage is usually deferred until after puberty, and widow re-marriage is permitted,but there does not seem to be the same freedom of divorce at will as is found among Kallans, Maravans, etc. The dead are either burnt or buried. The consumption of flesh and liquor is allowed. Their usual agnomen is said to be Sērvaikkaran, but the titles Muttiriyan, Ambalakkāran, Malavarāyān, Mutarāsan, and Vannian are also used. The usual agnomen of Muttiriyans, on the other hand, is said to be Nāyakkan (Naik)."
In the Madras Census Report, 1901, the Ambalakkarans are summed up as follows. "A Tamil caste of ​cultivators and village watchmen. Till recently the term Ambalakkāran was considered to be a title of the Kallans, but further enquiries have shown that it is the name of a distinct caste, found chiefly in the Trichinopoly district. The Ambalakkārans and Muttiriyans of a village in Musiri taluk wrote a joint petition, protesting against their being classified as Kallans, but nevertheless it is said that the Kallans of Madura will not eat in Ambalakkāran's houses. There is some connection between Ambalakkārans, Muttiriyans, Mutrāchas, Urālis,Vēdans, Valaiyans, and Vēttuvans. It seems likely that all Of them are descended from one common parent stock. Ambalakkārans claim to be descended from Kannappa Nāyanar, one of the sixty-three Saivite saints,who was a Vēdan or hunter by caste. In Tanjore the Valaiyans declare themselves to have a similar origin,and in that district Ambalakkāran and Muttiriyan seem to be synonymous with Valaiyan. [Some Valaiyans have Ambalakkāran as a title.] Moreover, the statistics of the distribution of the Valaiyans show that they are numerous in the districts where Ambalakkārans are few,and vice versa, which looks as though certain sections of them had taken to calling themselves Ambalakkārans. The upper section of the Ambalakkārans style themselves Pillai, which is a title properly belonging to Vellalas, but the others are usually called Muppan in Tanjore, and Ambalakkāran, Muttiriyan, and Sērvaigāran in Trichinopoly. The headman of the caste panchāyat (council) is called the Kāriyakkāran, and his office is hereditary in particular families. Each headman has a peon called the Kudi-pillai, whose duty it is to summon the panchāyat when necessary, and to carry messages. For this he gets an annual fee of four annas from each family of the caste in his village. The caste has certain ​endogamous sections. Four of them are said to be Muttiriyan or Mutracha, Kavalgar, Vanniyan, and Valaiyan. A member of any one of these is usually prohibited by the panchayats from marrying outside it on pain of excommunication. Their customs are a mixture of those peculiar to the higher castes and those followed by the lower ones. Some of them employ Brahmans as purohits (priests), and wear the sacred thread at funerals and sraddhas (memorial services for the dead). Yet they eat mutton, pork, and fowls, drink alcohol, and allow the marriage of widows and divorced women." Muttiriyan and Kavalgar both mean watchman. Vanniyan is certainly a separate caste, some members of which take Ambalakkaran as a title. The mbalakkarans are apparently Valaiyans, who have separated themselves from the main stock on account of their prosperity.
For the following note, I am indebted to Mr. F. R. Hemingway. The Ambalakkarans or Muttiriyans are more numerous in the Trichinopoly district and Pudukkottai than in any other part of the Presidency. Though they have been treated as separate castes, they appear to be one and the same in this district, generally calling themselves Muttiriyan in the Trichinopoly taluk, and Ambalakkaran elsewhere, and having no objection to either name. They admit they are called Valaiyans, but repudiate any connection with the caste of that name, and explain the appellation by a story that, when Siva's ring was swallowed by a fish in the Ganges, one of their ancestors invented the first net (valai) made in the world. As relics of their former greatness they point to the thousand-pillared mantapam at Srirangam, which is called muttarasan koradu, and a big matam at Palni, both of which, they say, were built by their kings. To the latter every household of the caste subscribes four annas ​annually. They say that they were born of the sweat (muttu, a pearl or bead of perspiration) of Parama-siva.The caste is divided into a number of nādus, the names and number of which are variously given. Some of these are Ettarai, Kōppu, Adavattūr, Tirāmpālaiyam, Vimānayakkanpālaiyam in the Trichinopoly tāluk, and Amūr, Savindippatti, and Karungāli in Musiri tāluk. Widow remarriage is allowed in some of these nādus, and not in others. They use the titles Muttiriyan, Ambalakkāran, Sērvaikāran, and Kāvalkāran. They admit their social inferiority to the Vellālans, Kalians, Nattamāns, and Reddis, from all of whom they will accept meals, but consider themselves superior to Pallis, Urālis, Uppiliyans, and Valaiyans. Their usual occupation is cultivation,but they have also taken to petty trade, and some earn a living as masons and kāvalgars (watchmen). They wear the sacred thread during their marriages and funerals.They have panchāyats for each village and for the nadu, and have also a number of the Patnattu Chettis, who are recognized as elders of the caste, and sit with the head of the nādu to decide cases of adultery, etc.