OpenLLM-France/wikimedia huggingface dataset:
# 1911 Encyclopædia Britannica/Ammonius Hermiae

See also Ammonius Hermiae on Wikipedia; Ammonius Hermiæ in the 9th Edition; and our 1911 Encyclopædia Britannica disclaimer.
​AMMONIUS HERMIAE (5th century A.D.), Greek philosopher, the son of Hermias or Hermeias, a fellow-pupil of Proclus. He taught at Alexandria, and had among his scholars Asclepius, John Philoponus, Damascius and Simplicius. His commentaries on Plato and Ptolemy are lost. Those on Aristotle are all that remain of his reputedly numerous writings. Of the commentaries we have—(1) one on the Isagoge of Porphyry (Venice, 1500 fol.); (2) one on the Categories (Venice, 1503 fol.), the authenticity of which is doubted by Brandis; (3) one on the De Interpretatione (Venice, 1503 fol.). They are printed in Brandis’s scholia to Aristotle, forming the fourth volume of the Berlin Aristotle; they are also edited (1891–1899) in A. Busse’s Commentaria in Aristot. Graeca. The special section on fate was published separately by J. C. Orelli, Alex. Aphrod., Ammonii, et aliorum de Fato quae supersunt (Zürich, 1824). A life of Aristotle, ascribed to Ammonius, but with more accuracy to John Philoponus, is often prefixed to editions of Aristotle. It has been printed separately, with Latin translation and scholia, at Leiden, 1621, at Helmstadt, 1666, and at Paris, 1850. Other commentaries on the Topics and the first six books of the Metaphysics still exist in manuscript. Of the value of the logical writings of Ammonius there are various opinions. K. Prantl speaks of them with great, but hardly merited, contempt.
For a list of his works see J. A. Fabricius, Bibliotheca Graeca, v. 704-707; C. A. Brandis, Über d. Reihenf. d. Bücher d. Aristot. Org., 283 f.; K. Prantl, Gesch. d. Logik, i. 642.
# 1911 Encyclopædia Britannica/Ammonius Grammaticus

See also Ammonius Grammaticus on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​AMMONIUS GRAMMATICUS, the supposed author of a treatise entitled Περὶ ὁμοίων καὶ διαφόρων λέξεων (On the Differences of Synonymous Expressions), of whom nothing is known. He was formerly identified with an Egyptian priest who, after the destruction of the pagan temple at Alexandria (389), fled to Constantinople, where he became the tutor of the ecclesiastical historian Socrates. But it seems more probable that the real author was Herennius Philo of Byblus, who was born during the reign of Nero and lived till the reign of Hadrian, and that the treatise in its present form is a revision prepared by a later Byzantine editor, whose name may have been Ammonius.
Text by Valckenaer, 1739, Schäfer, 1822; Kopp, De Ammonii . . . Distinctionibus Synonymicis, 1883.
# 1911 Encyclopædia Britannica/Ammonius Saccas

See also Ammonius Saccas on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​AMMONIUS SACCAS (3rd century A.D.), Greek philosopher of Alexandria, often called the founder of the neo-Platonic school. Of humble origin, he appears to have earned a livelihood as a porter; hence his nickname of “Sack-bearer” (Σακκᾶς, for σακκοφόρος). The details of his life are unknown, insomuch that he has frequently been confused with a Christian philosopher of the same name. Eusebius (Church History, vi. 19), who is followed by Jerome, asserts that he was born a Christian, remained faithful to Christianity throughout his life, and even produced two works called The Harmony of Moses and Jesus and The Diatessaron, or Harmony of the Four Gospels, which is said by some to exist in a Latin version by Victor, bishop of Capua. Porphyry, quoted by Eusebius, ib. vi. 19. 6, however, says that he apostatized in later life and left no writings behind him. There seems no reason, therefore, to doubt that Eusebius is here referring to the Christian philosopher. After long study and meditation, Ammonius opened a school of philosophy in Alexandria. His principal pupils were Herennius, the two Origens, Cassius Longinus and Plotinus. As he designedly wrote nothing, and, with the aid of his pupils, kept his views secret, after the manner of the Pythagoreans, his philosophy must be inferred mainly from the writings of Plotinus. As Zeller points out, however, there is reason to think that his doctrines were rather those of the earlier Platonists than those of Plotinus. Hierocles, writing in the 5th century A.D., states that his fundamental doctrine was an eclecticism, derived from a critical study of Plato and Aristotle. His admirers credited him with having reconciled the quarrels of the two great schools. His death is variously given between A.D. 240 and 245. See Neo-Platonism, Origen.
Bibliography.—C. Rösler, De commentitiis philosophiae Ammoniaceae fraudibus et noxis (Tübingen, 1786); L. J. Dehaut, Essai historique sur la vie et la doctrine d’Ammonius Saccas (Brussels, 1836); E. Zeller, “Ammonius Saccas und Plotinus,” Arch. f. Gesch. d. Philos. vii., 1894, pp. 295-312; E. Vacherot, Hist. crit. de l’école d’Alexandre (Paris, 1846); T. Whittaker, The Neo-platonists (Camb., 1901); Eusebius, Hist. Eccles., trans. A. C. M‘Giffert (Oxford and New York, 1890), notes on passages quoted above.
# 1911 Encyclopædia Britannica/Amol

See also Amol on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​AMOL, or Amul, a town of Persia, in the province of Mazandaran, 23 m. W. of Barfurush, in 36° 28′ N. Lat. and 52° 23′ E. long Pop. about 10,000. It is situated on both banks of the Heraz, or Herhaz river, which is crossed here by a very narrow stone bridge of twelve arches and flows into the Caspian Sea 12 m. lower down. Amol is not walled and is now a place of little importance, but in and around it there are ruins and ancient buildings which bear witness to its former greatness. Of these the most conspicuous is the mausoleum of Seyed Kavvam ud-din, king of Mazandaran, who died in 1379, and one old mosque dates from A.D. 793. The town has spacious and well-supplied bazaars and post and telegraph offices.
# 1911 Encyclopædia Britannica/Amorites

See also Amorites on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​AMORITES, the name given by the Israelites to the earlier inhabitants of Palestine. They are regarded as a powerful people, giants in stature “like the height of the cedars,” who had occupied the land east and west of the Jordan. The Biblical usage appears to show that the terms “Canaanites” and “Amorites” were used synonymously, the former being characteristic of Judaean, the latter of Ephraimite and Deuteronomic writers. A distinction is sometimes maintained, however, when the Amorites are spoken of as the people of the past, whereas the Canaanites are referred to as still surviving. The old name is an ethnic term, evidently to be connected with the terms Amurru and Amar, used by Assyria and Egypt respectively. In the spelling Mar-tu, the name is as old as the first Babylonian dynasty, but from the 15th century B.C. and downwards its syllabic equivalent Amurru is applied primarily to the land extending northwards of Palestine as far as Kadesh on the Orontes. The term “Canaan,” on the other hand, is confined more especially to the southern district (from Gebal to the south of Palestine). But it is possible that the terms at an early date were interchangeable, Canaan being geographical and Amorite ethnical. The wider extension of the use of Amurru by the Babylonians and Assyrians is complicated by the fact that it was even applied to a district in the neighbourhood of Babylonia. If the people of the first Babylonian dynasty (about 21st century B.C.) called themselves “Amorites,” as Ranke seems to have shown, it is possible that some feeling of common origin was recognized at that early date.
See Ranke, Bab. Exped. Pennsylvania, series D, iii. 33 sqq.; and for general information, W. M. Müller, Asien u. Europa, 217 sqq.; Pinches, Old Testament, Index (s.v.). The people of Amar are represented on the Egyptian monuments with yellow skin, blue eyes, red eyebrows and beard, whence it has been conjectured that they were akin to the Libyans (Sayce, Expositor, July 1888). Senir, the “Amorite” name of Hermon (Deut. iii. 9), appears to be identical with Saniru in the Lebanon, mentioned by Shalmaneser II. In the Old Testament the chief references may be classified as follows:—primitive inhabitants generally, Is. xvii. 9 (on text see comm.), Ezek. xvi. 3; a people W. of Jordan, Josh. x. 5; Judg. i. 34-36; Deut. i. 7, 44; Gen. xiv. 7, xlviii. 22; E. of Jordan, Num. xxi. 13, 21 sqq.; Josh. ii. 10, xxiv. 8; Judg. x. 8. See further Canaan, Palestine.
# 1911 Encyclopædia Britannica/Cable, George Washington

See also George Washington Cable on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​CABLE, GEORGE WASHINGTON (1844–) American author, was born in New Orleans, Louisiana, on the 12th of October 1844. At the age of fourteen he entered a mercantile establishment as a clerk; joined the Confederate army (4th Mississippi Cavalry) at the age of nineteen; at the close of the war engaged in civil engineering, and in newspaper work in New Orleans; and first became known in literature by sketches and stories of old French-American life in that city. These were first published in Scribner’s Monthly, and were collected in book form in 1879, under the title of Old Creole Days. The characteristics of the series—of which the novelette Madame Delphine (1881) is virtually a part—are neatness of touch, sympathetic accuracy of description of people and places, and a constant combination of gentle pathos with quiet humour. These shorter tales were followed by the novels The Grandissimes (1880), Dr Sevier (1883) and Bonaventure (1888), of which the first dealt with Creole life in Louisiana a hundred years ago, while the second was related to the period of the Civil War of 1861–65. Dr Sevier, on the whole, is to be accounted Cable’s masterpiece, its character of Narcisse combining nearly all the qualities which have given him his place in American literature as an artist and a social chronicler. In this, as in nearly all of his stories, he makes much use of the soft French-English dialect of Louisiana. He does not confine himself to New Orleans, laying many of his scenes, as in the short story Belles Demoiselles Plantation, in the marshy lowlands towards the mouth of the Mississippi. Cable was the leader in the noteworthy literary movement which has influenced nearly all southern writers since the war of 1861—a movement of which the chief importance lay in the determination to portray local scenes, characters and historical episodes with accuracy instead of merely imaginative romanticism, and to interest readers by fidelity and sympathy in the portrayal of things well known to the authors. Other writings by Cable have dealt with various problems of race and politics in the southern states during and after the “reconstruction period” following the Civil War; while in The Creoles of Louisiana (1884) he presented a history of that folk from the time of its appearance as a social and military factor. His dispassionate treatment of his theme in this volume and its predecessors gave increasing offence to sensitive Creoles and their sympathizers, and in 1886 Cable removed to Northampton, Massachusetts. At one time he edited a magazine in Northampton, and afterwards conducted the monthly Current Literature, published in New York. His Collected Works were published in a uniform issue in 5 vols. (New York, 1898). Among his later volumes are The Cavalier (1901), Bylow Hill (1902), and Kincaid’s Battery (1908).
# 1911 Encyclopædia Britannica/Cabotage

See also Cabotage on Wikipedia; cabotage on Wiktionary; and our 1911 Encyclopædia Britannica disclaimer.
​CABOTAGE, the French term for coasting-trade, a coast-pilotage. It is probably derived from cabot, a small boat, with which the name Cabot may be connected; the conjecture that the word comes from cabo, the Spanish for cape, and means “sailing from cape to cape”, has little foundation.
# 1911 Encyclopædia Britannica/Cabra

See also Cabra, Spain on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​CABRA, a town of southern Spain, in the province of Cordova, 28 m. S.E. by S. of Cordova, on the Jaen-Málaga railway. Pop. (1900) 13,127. Cabra is built in a fertile valley between the Sierra de Cabra and the Sierra de Montilla, which together form the watershed between the rivers Cabra and Guadajoz. The town was for several centuries an episcopal see. Its chief buildings are the cathedral, originally a mosque, and the ruined castle, which is the chief among many interesting relics of Moorish rule. The neighbouring fields of clay afford material for the manufacture of bricks and pottery; coarse cloth is woven in the town; and there is a considerable trade in farm produce. Cabra is the Roman Baebro or Aegabro. It was delivered from the Moors by Ferdinand III. of Castile in 1240, and entrusted to the Order of Calatrava; in 1331 it was recaptured by the Moorish king of Granada; but in the following century it was finally reunited to Christian Spain.
# 1911 Encyclopædia Britannica/Cabot, George

See also George Cabot on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​CABOT, GEORGE (1751–1823), American political leader, was born in Salem, Massachusetts, on the 16th of December 1751. He studied at Harvard from 1766 to 1768, when he went to sea as a cabin boy. He gradually became a ship-owner and a successful merchant, retiring from business in 1794. Throughout his life he was much interested in politics, and though his temperamental indolence and his aversion for public life often prevented his accepting office, he exercised, as a contributor to the press and through his friendships, a powerful political influence, especially in New England. He was a member of the Massachusetts Constitutional Convention of 1770–1780, of the state senate in 1782–1783, of the convention which in 1788 ratified for Massachusetts the Federal Constitution, and from 1791 to 1796 of the United States Senate, in which, besides serving on various important committees, he became recognized as an authority on economic and commercial matters. Among the bills introduced by him in the Senate was the Fugitive Slave Act of 1793. Upon the establishment of the navy department in 1798, he was appointed and confirmed as its secretary, but he never performed the duties of the office, and was soon replaced by Benjamin Stoddert (1751–1813), actually though not nominally the first secretary of the department. In 1814–1815 Cabot was the president of the Hartford Convention, and as such was then and afterwards acrimoniously attacked by the Republicans throughout the country. He died in Boston on the 18th of April 1823. In politics he was a staunch Federalist, and with Fisher Ames, Timothy Pickering and Theophilus Parsons (all of whom lived in Essex county, Massachusetts) was classed as a member of the “Essex Junto”,—a wing of the party and not a formal organization. A fervent advocate of a strong centralized government, he did much to secure the ratification by Massachusetts of the Federal Constitution, and after the overturn of the Federalist by the Republican party, he wrote (1804): “We are democratic altogether, and I hold democracy in its natural operation to be a government of the worst”.
See Henry Cabot Lodge’s Life and Letters of George Cabot (Boston, 1877).
# 1911 Encyclopædia Britannica/Cabinet Noir

See also Black room on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​CABINET NOIR, the name given in France to the office where the letters of suspected persons were opened and read by public officials before being forwarded to their destination. This practice had been in vogue since the establishment of posts, and was frequently used by the ministers of Louis XIII. and Louis XIV.; but it was not until the reign of Louis XV. that a separate office for this purpose was created. This was called the cabinet du secret des postes, or more popularly the cabinet noir. Although declaimed against at the time of the Revolution, it was used both by the revolutionary leaders and by Napoleon. The cabinet noir has now disappeared, but the right to open letters in cases of emergency appears still to be retained by the French government; and a similar right is occasionally exercised in England under the direction of a secretary of state, and, indeed, in all civilized countries. In England this power was frequently employed during the 18th century and was confirmed by the Post Office Act of 1837; its most notorious use being, perhaps, the opening of Mazzini’s letters in 1844.
# 1911 Encyclopædia Britannica/Cable Moulding

See also Molding (decorative) on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​CABLE MOULDING, in architecture, the term given to a convex moulding carved in imitation of a rope or cord, and used to decorate the mouldings of the Romanesque style in England, France and Spain. The word “cabling” by itself indicates a convex circular moulding sunk in the concave fluting of a classic column, and rising about one-third of the height of the shaft.
# 1911 Encyclopædia Britannica/Caboche, Simon

See also Simon Caboche on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​CABOCHE, SIMON. Simon Lecoustellier, called “Caboche”, a skinner of the Paris Boucherie, played an important part in the Parisian riots of 1413. He had relations with John the Fearless, duke of Burgundy, since 1411, and was prominent in the seditious disturbances which broke out in April and May, following on the États of February 1413. In April he stirred the people to the point of revolt, and was among the first to enter the hôtel of the dauphin. When the butchers had made themselves masters of Paris, Caboche became bailiff (huissier d’armes) and warden of the bridge of Charenton. Upon the publication of the great ordinance of May 26th, he used all his efforts to prevent conciliation between the Burgundians and the Armagnacs. After the fall of the Cabochien party on the 4th of August he fled to Burgundy in order to escape from royal justice. Doubtless he returned to Paris in 1418 with the Burgundians.
See Colville, Les Cabochiens et l’ordonnance de 1413 (Paris, 1888).
# 1911 Encyclopædia Britannica/Amersham

See also Amersham on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​AMERSHAM, a market town in the Wycombe parliamentary division of Buckinghamshire, England, 24 m. W.N.W. of London by the Metropolitan railway. Pop. (1901) 2674. It is pleasantly situated in the narrow valley of the Misbourne stream, which is flanked by the well-wooded slopes of the Chiltern Hills. The church of St Mary is almost entirely Perpendicular, and has a beautiful south porch, brasses of the 15th, 16th and 17th centuries and numerous monuments, several of which, in a chantry, commemorate members of the family of Drake, lords of the manor. The town hall was built by Sir William Drake in 1642. At Coleshill, near Amersham, Edmund Waller the poet was born in 1606; he sat in parliament for the former borough of Amersham. The town has flour mills and breweries, and some straw-plaiting and lace-making are carried on in the vicinity. The district is one of the most beautiful near London; the village of Chenies, overlooking the valley of the Chess, is especially picturesque.
Amersham (Elmodesham, Agmondesham, Hagmondesham, Aumundesham, Homersham) at the time of the Domesday Survey was divided into no less than six holdings. The manor, or chief of them, was held by Geoffrey de Mandeville. At the time of Edward the Confessor it was held by Queen Edith. The manor afterwards descended to the families of Fitz Piers, Bohun and Strafford, and was granted by Henry VIII. to Sir John Russell, ancestor of the earls of Bedford. In 1638 Francis, earl of Bedford, conveyed it to William Drake, by whose descendants it is still held. The north chapel in the church of St Michael, Chenies, has been the burial-place of the Russell family since its erection in 1556, and contains a number of fine memorials, notably that of Anne, countess of Bedford (d. 1558), who founded the chapel. Amersham was formerly a parliamentary borough by prescription, and returned two members in 1300, 1306, 1307 and 1309. In 1623 this privilege was restored, and was only annulled by the Reform Bill of 1832. The annual fair, in September, is held under a charter secured by Geoffrey Fitz Peter, earl of Essex, in 1200, that on Whit Monday under a charter of 1614, secured by Edward, earl of Bedford, which transferred the Friday market, also granted under the earlier charter, to Tuesday.
# 1911 Encyclopædia Britannica/Ames

* related portals: Iowa.
* sister projects: Wikipedia article, travel guide, Wikidata item.
See also Ames, Iowa on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​AMES, a city of Story county, Iowa, U.S.A., about 35 m. N. of Des Moines, at the intersection of two lines of the Chicago & North-Western railway. Pop. (1890) 1276; (1900) 2422; (1910 U. S. census) 4223. The city is the seat of the state college of agriculture and mechanic arts; this institution, opened in 1869, has for its use about 1175 acres of land, on which the state has erected, at a cost of $1,200,000, thirty-two college buildings, besides dwelling-houses and buildings for farm purposes. On the college campus are beautiful groves containing several hundred varieties of trees, and in a central position stands a campanile with excellent chimes. The college offers four-year courses in agronomy, animal husbandry, dairying, domestic economy, general science, veterinary medicine, and civil, mechanical, electrical and mining engineering. In 1909–1910 it had an enrollment of 2631 students (including 796 in the winter short course) and a library of 23,000 volumes. The cost of instruction and experimentation is met by the income from national grants (under the Morrill Acts of 1862 and 1882) and by state appropriations. Ames has a Carnegie library, and owns and operates its electric-lighting plant and waterworks. It was laid out as a town in 1864 and was named in honour of Oakes Ames, at the time one of the proprietors of the Cedar Rapids & Missouri River railway (now part of the Chicago & North-Western); five years later it was incorporated.
# 1911 Encyclopædia Britannica/Americus

* related portals: Georgia (U.S. state).
* sister projects: Wikipedia article, travel guide, Wikidata item.
See also Americus, Georgia on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​AMERICUS, a city and the county-seat of Sumter county, Georgia, U.S.A., about 71 m. S.S.W. of Macon. Pop. (1880) 3635; (1890) 6398; (1900) 7674 (4661 of negro descent); (1910) 8063. It is served by the Central of Georgia and the Seaboard Air Line railways, and is the seat of the Third Congressional District Agricultural High School, a branch of the state university of Georgia. The city is in a rich sugar-cane and fruit country, is a large cotton and mule and horse market, and has division shops of the Seaboard Air Line railway. Among the city’s manufactures are cotton-seed oil, fertilizers, chemicals, iron, carriages and wagons and harness (especially horse collars). The city owns the waterworks; the water-supply is obtained from artesian wells. Americus was settled in 1832, and was first chartered as a city in 1855.
# 1911 Encyclopædia Britannica/America Islands

See also Line Islands on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​AMERICA ISLANDS, a name given to Christmas, Fanning, Palmyra and attendant islets, belonging to Great Britain, in the Central Pacific Ocean, between the equator and 6° N., and about 160° W. They are so named because frequented for their guano by traders from the United States. Christmas Island is probably the largest atoll in the Pacific (it is about 90 m. in circuit), and was discovered by Captain Cook in 1777. The islands were annexed by Great Britain in 1888 in view of the laying of the Pacific cable, of which Fanning Island is a station. Guano and mother-of-pearl shells are the principal articles of export; the population of the islands is about 300.