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# The Indian Biographical Dictionary (1915)/Douie, Sir James McCrone

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​Douie, Sir James M'Crone, K.C.S.I., C.S.I. (1906) Offg. Lieut-Governor, Punjab (Retd.); b. Largs, Ayrshire, 1854; s. of the Rev. David Buchan Douie; m. Frances Mary Elizabeth, d. of Sir Charles Roe, 1885; educ.: High School and University of Edinburgh; Balliol College, Oxford; entered Indian Civil Service, 1876; Settlement Officer, 1882; served in several secretariat and executive posts till 1889; officiated as Commissioner of Lahore, 1898-1900; Chief Secretary to the Government, Punjab, 1900; Settlement Commissioner, 1908; Commissioner of Rawalpindi, 1907; Financial Commissioner, Punjab; M.L.C. Punjab, 1909; Offg. Lieut. Governor, Punjab, 1911. Publications: A Text-book and Grammar of Bilochi; The Punjab Settlement Manual; The Punjab Land Administration Manual. Address: Lahore, Simla. Club: United Service, Simla.
# The Indian Biographical Dictionary (1915)/Donavan, Major Charles

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​Donavan, Major Charles, B.A., M.D., B.C.H., B.A.O., R.U.I.; b. 1803; Joined Burma Medical service, 1891; transferred to Madras, 1892; Civil Surgeon, Cochin, 1896; Personal Assistant to Surgeon-General., Madras, 1899; Surgeon, 4th District, Rayapetta and Professor of Physiology, Madras Medical College, 1905. Address: Rayapetta, Madras, India.
# The Indian Biographical Dictionary (1915)/Dracup, John Wright Sanford

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​Dracup, John Wright Sanford, Presy. Magistrate, Bombay; b, at Surat, 1857; educ: Bombay; appointed clerk of the Commissioner’s office, Northern Division, 1875; City Magistrate, Surat, 1895; 3rd Presy. Magistrate, Bombay, 1899. Address: Byculla, Bombay, India.
# The Indian Biographical Dictionary (1915)/Doran, Edward Anthony

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​Doran, Edward Anthony. C.I.E. (1907); joined I.C.S. 1880; served in Postal Dept. as Suprintendant, and Assistant Director-General of Post Offices; Postmaster-General, Madras, 1904; Bengal, 1904; Postmaster-General, Bombay, since 1906; Address: Bombay, India.
# The Indian Biographical Dictionary (1915)/Douglas, Lt-Col. Montague William

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​Douglas, Lt-Col. Montague William, C.I.E. (1903), Deputy Commissioner, Andamans and Nicobars, and Supdt., Port Blair; b. 1863; s. of late Edward Douglas, Mauritius; m. Helen Mary Isable, d. of Ven. Archdeacon Downer of ​Kingston, Jamaica, 1891; entered North Staffordshire Regiment, 1884: Captain; I.A., 1895; Major, 1902; Lieut-Col, 1910; Assistant Commissiouor, 1899; Deputy Commissioner, Delhi, 1898—1903; Member, Executive Committee, Coronation Durbar, Delhi, 1903: Deputy Commissioner, Lyallpur, Punjab, 1910, Address: Simla, India; 52, The Drive Hove, Sussex. Club: United Service.
# The Indian Biographical Dictionary (1915)/Doyle, Major Ignatius Purcell

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​Doyle, Major Ignatius Purcell, D.S.C, I.M.S. (retd.); b. 1863; s. of Surg-Gen. William Doyle, I.M.S.; Surgeon, Madras Medical Service, 1886; Major, 1898; retired, 1903; served in Upper Burmah, during Yaw rebellion (twice wounded, specially mentionod in despatches, D.S.O., medal and clasp); 1888-89; Lushai Expedition, 1889-90 (clasp); Chin Field Force, 1889-90; in operation in Chin hills. 1892-3; Lushai Expedition, 1892 (clasp).; Somaliland Field Force, 1903. Address: c/o India Office, London. club: East India United Service.
# The Indian Biographical Dictionary (1915)/Donnan, James

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​Donnan, James, C.M.G. (1902); Inspector of Pearl Banks, Ceylon, (Retd.); b. Belfast, 1837; e.s. of James Donnan, merchant, formerly of Belfast: m. 1858, Rebecca Gillespie, d. of Wm. Skinner, of East India Company’s Service, 1858; apprentice in the Mercantile Marine service; commanded the Ceylon Government steamers “Manchester” and “Pearl” 1859-68; promoted to be Master Attendant, Colombo; Joint Police Magistrate, Colombo; and Inspector of Pearl Banks; retired, 1902; decorated for long and valuable services in connection with Colombo harbour and the pearl fisheries. Address: Doric, 38, Newbridge Bill, Nath.
# The Indian Biographical Dictionary (1915)/Doraisami Iyer, Komarapuram Seshadri

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​Doraisami Iyer, Komarapuram Seshadri, Excise Commissioner, Mysore; b. 1867; s. of the late Sir K. Seshadri Iyer, Dewan of Mysore to whom he became Private Secretary, 1888; Assistant Commissioner. Kolar, 1891; served in other districts up-to 1898; Deputy Commissioner, 1904-1911; Commissioner, 1912; Additional Member, Mysore Legislative Council, 1912. Address: Bangalore, Mysore Province, India.
# The Inner Life, v. II/Sixth Section/VIII

STRAY NOTES ON RACES
The Irish Race.
The Spanish Race.
The Jewish Race.
The Atlanteans.
# The Inner Life, v. II/Sixth Section/X

THE SPANISH RACE
The whole question of racial Karma is a difficult one, and I do not think that we have as yet sufficient information at our command to enable us to speak definitely upon the subject. This much is certain — that whenever we find markedly unusual conditions surrounding a race, we may conclude that the Manu in charge of that portion of evolution has in hand a number of egos who need just those conditions for their progress. The law of cause and effect must obviously govern national as well as individual affairs, though its action is complicated by the fact that the egos who form the race when the effect arrives are usually not those who were there when the cause was set in motion.
For example, it may be not unreasonable to suppose that the fact that Spain has somewhat ignominiously lost the whole of South America and Mexico, has a definite karmic relation to the awful cruelty and rapacity shown in her conquest of those countries; yet we imagine that the Spaniards who suffered loss when those countries freed themselves can hardly in all cases have been reincarnations of those who wrought such appalling havoc under Cortes and Pizarro. On the other hand, it is very probable that some of them may have been, for we know that people of the lower classes return very much sooner than those of the first class, and usually have to incarnate several times in the same branch-race before they have learnt all its lessons.
# The Inn of Dreams/The Changeling

The Changeling
# The Inn of Dreams/The Dance

The Dance
# The Inn of Dreams/The Kingdom of Heaven

The Kingdom of Heaven
# The Inn of Dreams/The Magic Mirrors

The Magic Mirrors
# The Inn of Dreams/The Photograph

The Photograph
# The Inn of Dreams/St. Anthony

Regarding a work by Albrecht Dürer
St. Anthony
The Engraving by Dürer
* Dürer has drawn him resting by the way...
* Has he returned from some far pilgrimage?
* Or just come out into the light of day
* From a dark hermit's cell? We cannot know...
* With stooping shoulders, and with head bent low
* Over his book—and pointed hood drawn down.
* His eager eyes devour the printed page...
* Regardless of the little lovely town
* Rising behind him, with its clustered towers...
* O Saint, look up! and see how gay and fair ​The earth is in its summer-time of flowers,
* Look up, and see the world, for God is there...
* Old dreaming Saint, how many are like you,
* Intent upon the dusty book of fate:
* Slow to discern the false things from the true!
* Yet weary of world clamour and world hate,
* And hungering for eternal certainties...
* Not knowing how close about them heaven lies!
# The Inn of Dreams/St. Sebastian

St. Sebastian
# The Inn of Dreams/The Prisoner of God

The Prisoner of God
# The Inn of Dreams/The Autumn Day

The Autumn Day
# The Inn of Dreams/The Inn of Dreams

The Inn of Dreams
# The Mahabharata/Book 1: Adi Parva/Section CLXX

"Vaisampayana said, 'Hearing these words of the Brahmana, the sons of Kunti seemed to be, as it were, pierced with darts. Indeed, all those mighty heroes lost their peace of mind. Then the truthful Kunti, beholding all her sons listless and inattentive, addressed Yudhishthira and said, 'We have now lived many nights in the abode of this Brahmana. We have passed our time pleasantly in this town, living on the alms obtained from many honest and illustrious persons. O oppressor of foes, as we have now seen often and often all the agreeable woods and gardens that are in this part of the country, seeing them again would no longer give any pleasure. O heroic scion of Kuru's race, alms also are not now obtainable here as easily as before. If thou wishest it would be well for us now to go to Panchala; we have not seen that country, it will, no doubt, O hero, prove delightful to us. O crusher of foes, it hath been heard by us that alms are obtainable in the country of the Panchala, and that Yajnasena, the king thereof, is devoted to Brahmanas. I am of opinion that it is not good to live long in one place. Therefore, O son, if thou likest, it is good for us to go there.'
"Hearing these words, Yudhishthira said, 'It is our duty to obey thy command, which, besides, must be for our good, I do not, however, know whether my younger brothers are willing to go.'"
# The Mahabharata/Book 1: Adi Parva/Section CLXXI

"Vaisampayana continued, 'Then Kunti spoke unto Bhimasena and Arjuna and the twins regarding the journey to Panchala. They all said, 'So be it.' Then, O king, Kunti with her sons saluted the Brahmana (in whose house they had dwelt) and set out for the delightful town of the illustrious Drupada.'
"Vaisampayana said, 'While the illustrious Pandavas were living disguised in the abode of the Brahmana, Vyasa, the son of Satyavati, once went to see them. Those chastisers of foes, beholding him coming rose up and stepped onward to receive him. Saluting him reverentially and worshipping him also the Pandavas stood in silence with joined hands. Thus worshipped by them the sage became gratified. He asked them to be seated, and cheerfully addressing them said, 'Ye slayers of foes, are ye living in the path of virtue and according to the scriptures? Do ye worship the Brahmanas? Ye are not, I hope, backward in paying homage unto those that deserve your homage?' The illustrious Rishi, after this, spoke many words of virtuous import, and after discoursing upon many topics of great interest, he said, 'An illustrious Rishi, living in a certain hermitage, had a daughter of tender waist, fair lips, and fine eye-brows, and possessing every accomplishment. As a consequence of her own acts (in a past life) the fair maid became very unfortunate. Though chaste and beautiful, the damsel obtained not a husband. With a sorrowful heart she thereupon began to practise ascetic penances with the object of obtaining a husband. She soon gratified by her severe asceticism the god Sankara (Mahadeva), who became propitious unto her and said unto that illustrious damsel, 'Ask thou the boon thou desirest! Blest be thou! I am Sankara prepared to give thee what thou wilt ask.' Desirous of benefiting herself, the maid repeatedly said unto the supreme lord, 'O give me, a husband endued with every accomplishment.' Then Isana (Mahadeva), that foremost of all speakers, replied unto her, saying, 'O blessed one, thou shall have five husbands from among the Bharata princes.' Thus told, the maiden said unto the god who had given her that boon, 'O lord, I desire to have only one husband through thy grace.' The god then addressed her again and said these excellent words, 'Thou hast, O girl, said full five times, 'Give me (a) husband.' Thou shalt, therefore, in another life have five husbands!' Ye princes of Bharata's line, that damsel of celestial beauty hath been born in the line of Drupada. The faultless Krishna of Prishata's line hath been appointed to be the wife of you all. Ye mighty ones, go therefore, to the capital of the Panchalas and dwell ye there. There is no doubt that having obtained her as wife ye shall be very happy.'
"Vaisampayana continued, 'Having said so unto the Pandavas, the illustrious and blessed grandsire then bade them farewell. The great ascetic then left them and went to the place whence he had come.'"
# The Mahabharata/Book 1: Adi Parva/Section CLXVI

(Vaka-vadha Parva continued)
"Vaisampayana said 'Then Vaka, huge as a mountain, thus broken (on Bhima's knee), died, uttering frightful yells. Terrified by these sounds, the relatives of that Rakshasa came out, O king, with their attendants. Bhima, that foremost of smiters, seeing them so terrified and deprived of reason, comforted them and made them promise (to give up cannibalism), saying, 'Do not ever again kill human beings. If ye kill men, ye will have to die even as Vaka.' Those Rakshasas hearing this speech of Bhima, said, 'So be it,' and gave, O king, the desired promise. From that day, O Bharata, the Rakshasas (of the region) were seen by the inhabitants of that town to be very peaceful towards mankind. Then Bhima, dragging the lifeless cannibal, placed him at one of the gates of the town and went away unobserved by any one. The kinsmen of Vaka, beholding him slain by the might of Bhima, became frightened and fled in different directions.
"Meanwhile Bhima, having slain the Rakshasa, returned to the Brahmana's abode and related to Yudhishthira all that had happened, in detail. The next morning the inhabitants of the town in coming out saw the Rakshasa lying dead on the ground, his body covered with blood. Beholding that terrible cannibal, huge as a mountain cliff, thus mangled and lying on the ground, the hair of the spectators stood erect. Returning to Ekachakra, they soon gave the intelligence. Then, O king, the citizens by thousands accompanied by their wives, young and old, all began to come to the spot for beholding the Vaka and they were all amazed at seeing that superhuman feat. Instantly, O monarch, they began to pray to their gods. Then they began to calculate whose turn it had been the day before to carry food to the Rakshasa. And ascertaining this, they all came to that Brahmana and asked him (to satisfy their curiosity). Thus asked by them repeatedly, that bull among Brahmanas, desirous of concealing the Pandavas, said these words unto all the citizens, 'A certain high-souled Brahmana, skilled in mantras, beheld me weeping with my relatives after I had been ordered to supply the Rakshasa's food. Asking me the cause and ascertaining the distress of the town, that first of Brahmanas gave me every assurance and with smiles said, 'I shall carry the food for that wretched Rakshasa today. Do not fear for me.' Saying this he conveyed the food towards the forest of Vaka. This deed, so beneficial unto us all, hath very certainly been done by him.'
Then those Brahmanas and Kshatriyas (of the city), hearing this, wondered much. And the Vaisyas and the Sudras also became exceedingly glad, and they all established a festival in which the worship of Brahmanas was the principal ceremony (in remembrance of this Brahmana who had relieved them from their fears of Vaka).
# The Mahabharata/Book 1: Adi Parva/Section CLXVII

Section CLXI
After this citizens returned to their respective houses and the Pandavas continued to dwell at Ekachakra as before.
"Janamejaya said, 'O Brahmana, what did those tigers among men, the Pandavas, do after they had slain the Rakshasa Vaka?'
"Vaisampayana said, 'The Pandavas, O king, after slaying the Rakshasa Vaka, continued to dwell in the abode of that Brahmana, employed in the study of the Vedas. Within a few days there came a Brahmana of rigid vows unto the abode of their host to take up his quarters there. Their host, that bull among Brahmanas, ever hospitable unto all guests, worshipping the newly-arrived Brahmana with due ceremonies, gave him quarters in his own abode. Then those bulls among men, the Pandavas, with their mother Kunti, solicited the new lodger to narrate to them his interesting experiences. The Brahmana spake to them of various countries and shrines and (holy) rivers, of kings and many wonderful provinces and cities. And after this narration was over, that Brahmana, O Janamejaya, also spoke of the wonderful self-choice of Yajnasena's daughter, the princes of Panchala, and of the births of Dhrishtadyumna and Sikhandi, and of the birth, without the intervention of a woman, of Krishna (Draupadi) at the great sacrifice of Drupada.
"Then those bulls among men, the Pandavas, hearing of these extraordinary facts regarding that illustrious monarch (Drupada), and desiring to know the details thereof, asked the Brahmana, after his narration was concluded, to satisfy their curiosity. The Pandavas said, 'How, O Brahmana, did the birth of Dhrishtadyumna the son of Drupada, take place from the (sacrificial) fire? How also did the extraordinary birth of Krishna take place from the centre of the sacrificial platform? How also did Drupada's son learn all weapons from the great bowman Drona? And, O Brahmana, how and for whom and for what reason was the friendship between Drona and Drupada broken off?'
"Vaisampayana continued, 'Thus questioned, O monarch, by those bulls among men, the Brahmana narrated all the particulars about the birth of Draupadi.'"
# The Lost Road (collection)

* information about this edition.
* sister projects: Commons category, Wikidata item.
[New York: Charles Scribner's Sons, 1913.]
THE LOST ROAD
"It is an enchanted road," said the girl; "or maybe we are enchanted"
THE LOST ROAD
BY RICHARD HARDING DAVIS
ILLUSTRATED BY WALLACE MORGAN
CHARLES SCRIBNER'S SONS NEW YORK ::::::::::::: 1913
TO
MY WIFE

### CONTENTS

* PAGE
* The Lost Road 1
* The Miracle of Las Palmas 33
* Evil to Him Who Evil Thinks 67
* The Men of Zanzibar 101
* The Long Arm 149
* The God of Coincidence 171
* The Buried Treasure of Cobre 207
* Books by Richard Harding Davis

### ILLUSTRATIONS

* "It is an enchanted road," said the girl; "or maybe we are enchanted" Frontispiece
* FACING PAGE
* Directly under his nose was a tarnished silver loving-cup 26
* He found it like being perpetually in a comic opera 106
* "I know only one thing—two things, that I love you and that, until you love me, I am going to make your life hell!" 126
* "You mustn't get her mixed up with anything I told you about her brother" 222
* "Some day I will tell you," said the young man 226
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Isle of Seven Moons/Chapter 12

CHAPTER XII
SPRING
It was in April that the news had come. The bottle was tossing, God knows where; the thirteenth nick had just been cut in the eighth trunk of Ben's tree calendar; and Sally was making her two-hundred and fifty-seventh trip—since that night under the Light—to the postoffice, each pilgrimage a Via Dolorosa now. Again on the top step she paused to scan the horizon, but her gaze was stopped midway by a crowd gathered in front of Comby's drugstore. She recognized its focus, a strangely gesturing courier from the sea, in tattered blouse and water-stained trousers. It was Martin Rogers, the ship s carpenter of the missing Provincetown.
Over the nodding heads of his audience he caught sight of her half eager, half-fearful look, and stopped his dramatic recital in embarrassment.
Straight to him she went.
"Where is Ben?" was all she said.
Neither in the serene sky nor in the transfixed faces of the crowd could the distressed mariner find an answer. He fumbled at his pockets, and dug the toes of his shoes, almost petrified with water, between the pavement cracks, ​looking almost as if guilty of the old ocean's crime himself.
But the girl's hands never relinquished their grasp, and the dark eyes gazing straight into his own compelled an answer.
"There was a storm, Sally—and Ben—wouldn't leave the ship."
She recoiled—swayed a little, then, gathering her strength, demanded in a voice whose shrillness was strangely different from the musical tones her neighbours had always known:
"But you saved him—somebody saved him—oh, tell me the rest—tell me the rest——"
But Martin's answer to the plea of her voice and outstretched hands was a mute shake of the head.
There were no outcries, only a heart-quiver that made her tremble. Some of the good people stretched out their arms in pity to steady her, but she straightened, and the look on her face stayed their kindly impulses. Silently they again opened the circle and out she passed, and on over the Square and up the hill to her home. And although everyone in Salthaven saw the mute evidence in her face, no one then or ever after heard her speak of her grief. Only the wind on the dunes and the waves knew, and the Light, and for all their eloquent whispers or bright illuminings, none can ever apostrophize them into betrayal of confidence or counsel.
Quenched was all the old sparkle, broken the blithe spirit. As spring passed and summer ripened the fruit in the old orchard, Philip persisted in his wooing; and Aunt ​Abigail and that eternal "tamp, tamp," finally tortured the girl into an apathetic consent. When August came and the harvest moon, Ned Bowlby, the whistling printer, set up his copy that ran somewhat in this wise:
"Captain Hiram Fell requests the honour of your presence," and so on down through the old formula.
Sally refused even to look at the proof. What mattered a little letter or a misplaced comma when the whole universe was turned upside down!
All her blurred eyes caught were two fatal words, looming ominously large and black on the clay-hued sheet——
"September sixth."
# The Isle of Seven Moons

Adventure, treasure hunting, and love with a Caribbean setting. —The Bookman, September 1922
Layout 2
By Robert Gordon Anderson
    The Isle of Seven Moons
    Not Taps but Reveille
    The Little Chap
    Leader of Men
For Children
    Seven O'Clock Stories
THE ISLE OF SEVEN MOONS
A ROMANCE OF UNCHARTED SEAS AND UNTRODDEN SHORES
BY
ROBERT GORDON ANDERSON
AUTHOR OF "NOT TAPS BUT REVEILLE," "LEADER OF MEN"
G. P. PUTNAM'S SONS NEW YORK AND LONDON The Knickerbocker Press 1922
Copyright, 1922
by
Robert Gordon Anderson
Made in the United States of America
To
MARION ANDERSON
Good sailor in fair weather and foul, in
shallow waters and deep. May
winds and tides and stars
befriend you through
the Long Voyage.
* chapterpage
* I.The Port3
* II."Fairwinds" and "Bluster"13
* III.The Red Baldwin22
* IV.Shadows28
* V.The Light30
* VI.The Dicers34
* VII."The Big Boys"47
* VIII.The Divine Carlotta61
* IX."Faithful and True"70
* X.The Isle of Green Stairways84
* XI.Winds of Chance96
* XII.Spring99
* XIII.Carlotta Sees Red102
* XIV.Enter Spanish Dick119
* XV.A Discordant Lohengrin127
* XVI.Behind the Picture151
* XVII.The "Aileen"168
* XVIII.The Gypsy of the Sea183
* XIX.The Cafe of Many Tongues194
* XX.The Girl Linda208
* XXI.Land Ho!215
* XXII.Journey's End in ——?221
* XXIII.Week-ending in Paradise227
* XXIV.Under the Tarpaulin233
* XXV.Over the Trail242
* XXVI.Some Odd Remarks of Captain Brent258
* XXVII.A Song in the Wilderness267
* XXVIII.A Bulb from the Great White Way274
* XXIX.Twenty-One286
* XXX.Five Paces North304
* XXXI.The Ruby317
* XXXII.The Sentry336
* XXXIII.The Black Yacht342
* XXXIV.On the Trail Again353
* XXXV.A Trick of Fate367
* XXXVI.The Curse of the Gold376
* XXXVII.All Hands Ahoy!380
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1950, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 73 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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