OpenLLM-France/wikimedia huggingface dataset:
# Kwock Jan Fat v. White

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
253 U.S. 454
Kwock Jan Fat v. White
Argued: and Submitted April 30, 1920. --- Decided: June 7, 1920
Mr. Jackson H. Ralston, of Washington, D. C., for petitioner.
Mr. Assistant Attorney General Stewart and Mr. Harry S. Ridgely, of Washington, D. C., for respondent.
Mr. Justice CLARKE delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Kwong Hai Chew v. Colding

* related portals: Supreme Court of the United States.
* sister projects: Wikipedia article, Wikidata item.
United States Supreme Court
344 U.S. 590
KWONG HAI CHEW v. COLDING et al. THE SIR JOHN FRANKLIN.
Argued: Oct. 17, 1952. --- Decided: Feb 9, 1953
Mr. Carl S. Stern, New York City, for petitioner.
Mr. John F. Davis, Washington, D.C., for respondent.
Mr. Justice BURTON delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Kyjov

English-language translations of Kyjov include:
* "Kyjov" in An Anthology of Modern Bohemian Poetry (1912).
* "Kijov" in Modern Czech Poetry (1920).
# Lake Shore and Michigan Southern Railroad Company v. Rose

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
95 U.S. 78
Lake Shore and Michigan Southern Railroad Company v. Rose
ERROR to the Circuit Court of the United States for the Northern District of Ohio.
The facts are stated in the opinion of the court.
Mr. James Mason, Mr. Samuel Shellabarger, and Mr. Jeremiah M. Wilson for the plaintiff in error.
The Solicitor-General, contra.
MR. JUSTICE SWAYNE delivered the opinion of the court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Lake Shore Ry Company v. National Car-Brake Shoe Company

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
110 U.S. 229
Lake Shore Ry Company v. National Car-Brake Shoe Company
Geo. Payson, for appellant.
Ephraim Banning and Thos. A. Banning, for appellee.
BLATCHFORD, J.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Lake Street Elevated Railroad Company v. Farmers' Loan Trust Company

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
182 U.S. 417
Lake Street Elevated Railroad Company v. Farmers' Loan Trust Company
Argued: May 13, 1901. --- Decided: May 27, 1901
Mr. Clarence A. Knight for plaintiff in error.
Messrs. Wm. Burry and Herbert B. Turner for defendants in error.
Mr. Justice Shiras delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Lake Superior Consol Iron Mines v. Lord

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
271 U.S. 577
Lake Superior Consol Iron Mines v. Lord
BURROWS et al.
v.
SAME.
No. 355.
ROYAL MINERAL ASS'N et al.
v.
SAME.
No. 388.
BOEING et al.
v.
SAME.
No. 389.
WHITESIDE et al.
v.
SAME.
No. 390.
MERRIMAC MINING CO.
v.
SAME.
No. 391.
BARDWELL et al.
v.
SARGENT LAND CO. et al.
No. 471.
Argued Dec. 8 and 9, 1925.
Decided June 7, 1926.
Messrs. Charles E. Hughes, of New York City, John W. Beaumont, of Detroit, Mich., and George W. Weadock, of Saginaw, Mich., for appellants in No. 355.
Messrs. Wm. D. Bailey, Oscar Mitchell, and Albert C. Gillette, all of Duluth, Minn., for appellants in Nos. 388 and 389.
Messrs. William D. Bailey and James W. Hunt, both of Duluth, Minn., for appellants in No. 390.
Messrs. John G. Milburn, of New York City, and J. R. Van Derlip, of Minneapolis, Minn., for appellants in No. 471.
Messrs. N. L. Miller and George W. Morgan, both of New York City, for appellants in No. 336.
Messrs. Patrick J. Ryan, G. A. Youngquist, and Clifford L. Hilton, all of St. Paul, Minn., for appellees.
Mr. Justice McREYNOLDS delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Latter Day Saints' Messenger and Advocate/Volume 3/Number 6

Source document in Mormon Publications: 19th and 20th Centuries online archive: Messenger and Advocate Vol. 3 Note: Some headings and bracketed texts are editorial and not part of the original text.
LATTER DAY SAINTS' :
| MESSENGER AND ADVOCATE |||
| Volume III. No. 6.] | KIRTLAND, OHIO, MARCH, 1837. | [Whole No. 30. |
* Commentary on Ecclesiastes 9:18
* Died
* The Philosophy of Religion
* Love to God
* Commentary on 1st Peter 4:6
* Ancient History - No. 2
* Elders and Others Licensed
* Causes of Human Misery

## Messenger and Advocate

* Philosophy and Consistency
* A Good Legacy
* Duties of Masters to Apprentices
* About to Do It
* Minutes of Kirland Safety Society Meeting
* Persecution
* An Eminent Instance of True Fortitude
* Encouragement
* Preventive Check
* The Evening Cloud
* THE LATTER DAY SAINTS'
* Messenger and Advocate,
* is published every month at Kirtland, Geauga Co. Ohio, by
* J. SMITH, Jr. & S. RIGDON,
* Proprietors.
* TERMS.
* $1, per an. in advance. Every person procuring ten new subscribers, and forwarding $10, current money, shall be entitled to a paper one year, gratis. All letters to the Editor must be
* —> Post Paid. <—
* No subscription will be received for a less term than one year, and no paper discontinued till all arrearages are paid, except at the option of the publishers.
# Latter Day Saints' Messenger and Advocate/Volume 3/Number 6/Elders and Others Licensed

ELDERS.
Matthew Allen Wm E M'Lellin [McLellin]
Wm Aldrich Benjamin Mitchell
Dennis M Barmore Jacob Myers
Richard Brazier Isaac Perry
Ephraim Badger Alex. Richardson
Asaph Blanchard Stephen Reed
Nathan Cheney Luman A Shirtliff
Robert Culbertson Abram O Smoot
Anthony Combs Wm Stevens
David Dort Elias Smith*
David Fullmer Masten Tindal
David Gamet C G Vanburen
Levi Graybill John Williams
James Huntsman Wm Whick
John Kelso Charles Wood
John Lyons Jacob Zundel
PRIESTS.
Daniel Allen Anthony Fisher
Austin Butler Wm Felshaw
Daniel Carter Elisha Hoops jr
David K Dustin
TEACHERS.
Chauncy I Calkins Martin H Peck
Thomas Carrico
DEACONS.
Josiah Miller John Pulsipher
* Published Charles, in December paper, through mistake.
# Latter Day Saints' Messenger and Advocate/Volume 3/Number 6/A Good Legacy
#### A GOOD LEGACY.

He that at any rate procures his child a good mind, well principled, tempered to virtue and usefulness, and adorned with civility and good breeding, makes a better purchase for him, than if he had laid out the money for an addition of more earth to his former acres.-Spare it in toys and play-games, in silk and ribbons, laces and other useless expences [expenses], as much as you please; but be not sparing in so necessary a part as this. It is not good husbandry to make his fortune rich and his mind poor. I have often with great indignation, seen people lavish it profusely in tricking up their children in fine clothes, and feeding them sumptuoulsy, allowing them more than enough of use-page 473less servants; and yet at the same time starve their minds, and not take sufficient care to cover that which is the most shameful nakedness, viz. their natural wrong inclinations and ignorance. This I can look on as no other than sacrificing to their own vanity; it showing more their pride than true care of the good of their children. Whatsoever you employ to the advantage of your son's mind will show your true kindness though it be the lessening of his estate. A wise and good man can hardly want either the opinion or reality of being great and happy. But he that is foolish or vicious, can be neither great nor happy, what estate soever you leave him: and I ask you whether there be not men in the world whom you had rather have your son be, with five hundred pounds per annum, than some others you know, with five thousand pounds? -Locke on education
# Latter Day Saints' Messenger and Advocate/Volume 3/Number 6/An Eminent Instance of True Fortitude

An eminent instance of true Fortitude.
All who have been distinguished as servants of God, or benefactors of men; all who, in perilous situations, have acted their part with such honor as to render their names illustrious through succeeding ages, have been eminent for fortitude of mind. Of this we have one conspicuous example in the apostle Paul, whom it will be instructive for us to view in a remarkable occurrence of his life.
After having long acted as the apostle of the Gentiles, his mission called him to go to Jerusalem, where he knew that he was to encounter the utmost violence of his enemies. Just before he set sail, he called together the elders of his favorite church at Ephesus; and, in a pathetic speech, which does great honor to his character, gave them his last farewell. Deeply affected by their knowledge of the certain dangers to which he was exposing himself, all the assembly were filled with distress, and melted into tears.
The circumstances were such, as might have conveyed dejection even into a resolute mind; and would have totally overwhelmed the feeble. "They all wept sore, and fell on Paul's neck, and kissed him; sorrowing most of all for the words which he spoke, that they should see his face no more."-What were then the sentiments, what was the language, of this great and good man? Hear the words which spoke his firm and undaunted mind.
"Behold, I go bound in the spirit to Jerusalem, not knowing the things that shall befall me there; save that the Holy Spirit witnesseth in every city, saying, that bonds and afflictions abide me. But none of these things move me; neither count I my life dear to myself, so that I might finish my course with joy, and the ministry which I have received of the Lord Jesus, to page 479 testify the gospel of the grace of God."
Attend now to the sentiments of the same excellent man, when the time of his last suffering approached; and remark the majesty, and the case, with which he looked on death. "I am now ready to be offered, and the time of my departure is at hand. I have fought the good fight. I have finished my course. I have kept the faith. Henceforth there is laid up for me a crown of righteousness."
How many years of life does such a dying moment overbalance! Who would not choose, in this manner, to go off the stage, with such a song of triumph in his mouth, rather than prolong his existence through a wretched old age, stained with sin and shame?
# Latter Day Saints' Messenger and Advocate/Volume 3/Number 6/Causes of Human Misery

CAUSES OF HUMAN MISERY.
The natural causes of human misery may be reduced to two: ignorance and immorality. Both are great. Philosophers are right in recomending [recommending] the cultivation of intellect, and by doing so, many disorders will be removed, but the aim will not be attained without attending with the same care to the moral nature of man.-Spurzheim.
# Latter Day Saints' Messenger and Advocate/Volume 3/Number 6/About to Do It
#### "ABOUT TO DO IT."

An agent writes us that he was "about getting" some subscribers, but in the mean time an agent for another paper visited the place, and got them all away. How many failures are there in this world, of things which were about to be done. The merchant was about to go to his store but the customer has come and made his purchase elsewhere. The farmer was about to mend his fence but the cattle have got in and destroyed his corn. The house was about to be insured but in the mean time it took fire and burnt up. The debter [debtor] was about to discharge his honest dues, but in the mean time he suffars [suffers] his money slip away for some other use. The head of a family was about to attend family worship but the proper hour had passed, and the call of a friend, or pressure of business, has laid it aside for the present. The good man was about to make a donation for benevolent purposes, but he died suddenly. The sinner was about to repent, but sudden death prevented. page 474
# Latter Day Saints' Messenger and Advocate/Volume 3/Number 6/Duties of Masters to Apprentices
#### DUTIES OF MASTERS TO APPRENTICES.

The following capital remarks on this subject are from a late charge to the Grand Jury of his Court by the Recorder of Philadelphia. The neglect of the manners and morals among apprentices, is undoubtedly among the leading causes of the increase of vice and crime in our day and the subject is here well presented:
"Apprenticeship is a term of probation, and should be made the scene of vigorous exertion & moral study. When therefore, we see the corners of our streets beset after the night fall of each evening by crowds of idlers, we cannot but regret the carelessness of the master, and the danger of the apprentice. When every moment that is exempt from labor is devoted to studied idleness, among ignorant and depraved companions, we cannot wonder that worthless habits should ensue. The gathered bands remove, in process of time, to the door of the tavern. The jests are soon pointed with ribald obscenity, and their language swelled with boasting profanity, until citizens shrink and shudder as they pass. The beer house or the brothel next becomes the scene of their mispent [misspent] hours. The Sabbaths and evenings are passed amid debauchery and vice; they return each morning enfeebled and disgusted to their labor. Thus they wear out their term of service. Their minds are left to ignorance, and their manners to debasement. They become men with minds and bodies diseased -without industry, ambition, or character-and sink into that class from which the dockets of our courts and the cells of our prisons, are filled. The causes of these evils are no doubt manifold. There are, and necessarily must be, in a crowded city, many resources of demoralization. But as the law gives the master the power to protect the morals of his apprentice it makes it also his duty-a duty from which nothing can excuse him. The man who takes an apprentice, voluntarily assumes towards him the relation of a father. Such is the light in which the law regards the master and apprentice. Humanity also dictates that in removing a child from his parental roof, the master should supply the place of a parent; instruct and guide his inexperience, and watch and protect him as a child. Such a course would not only render the apprentice an ornament to society but would fill his bosom with gratitude to his master, and naturally inspire him with a desire to repay the kindness of his benefactor. No master should take an apprentice unless prepared to discharge these duties."
# Life in a French kitchen

Serialized article, as published in Once a Week in 1860.
* Part 1
* Part 2
* Part 3
* Part 4
# Life in Ancient Egypt

* information about this edition.
* sister projects: Wikidata item.
LIFE IN ANCIENT EGYPT
... to be done ...
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# Literary Lapses/Borrowing a Match

Borrowing a Match
You might think that borrowing a match upon the street is a simple thing. But any man who has ever tried it will assure you that it is not, and will be prepared to swear to the truth of my experience of the other evening.
I was standing on the corner of the street with a cigar that I wanted to light. I had no match. I waited till a decent, ordinary-looking man came along. Then I said:
"Excuse me, sir, but could you oblige me with the loan of a match?"
"A match?" he said, "why certainly."
Then he unbuttoned his overcoat and put his hand in the pocket of his waistcoat. "I know I have one," he went on, "and I'd almost swear it's in the bottom pocket-or, hold on, though, I guess it may be in the top-just wait till I put these parcels down on the sidewalk."
"Oh, don't trouble," I said, "it's really of no consequence."
"Oh, it's no trouble, I'll have it in a minute; I know there must be one in here somewhere"​—he was digging his fingers into his pockets as he spoke—"but you see this isn't the waistcoat I generally . . . "
I saw that the man was getting excited about it. "Well, never mind," I protested; "if that isn't the waistcoat that you generally—why, it doesn't matter."
"Hold on, now, hold on!" the man said, "I've got one of the cursed things in here somewhere. I guess it must be in with my watch. No, it's not there either. Wait till I try my coat. If that confounded tailor only knew enough to make a pocket so that a man could get at it!"
He was getting pretty well worked up now. He had thrown down his walking-stick and was plunging at his pockets with his teeth set. "It's that cursed young boy of mine," he hissed; "this comes of his fooling in my pockets. By Gad! perhaps I won't warm him up when I get home. Say, I'll bet that it's in my hip-pocket. You just hold up the tail of my overcoat a second till I . . . "
"No, no," I protested again, "please don't take all this trouble, it really doesn't matter. I'm sure you needn't take off your overcoat, and oh, pray don't throw away your letters ​and things in the snow like that, and tear out your pockets by the roots! Please, please don't trample over your overcoat and put your feet through the parcels. I do hate to hear you swearing at your little boy, with that peculiar whine in your voice. Don't—please don't tear your clothes so savagely."
Suddenly the man gave a grunt of exultation, and drew his hand up from inside the lining of his coat.
"I've got it," he cried. "Here you are!"
Then he brought it out under the light.
It was a toothpick.
Yielding to the impulse of the moment I pushed him under the wheels of a trolley-car and ran.
# Literary Lapses/Boarding-House Geometry

Boarding-House Geometry
DEFINITIONS AND AXIOMS
All boarding-houses are the same boarding-house.
Boarders in the same boarding-house and on the same flat are equal to one another.
A single room is that which has no parts and no magnitude.
The landlady of a boarding-house is a parallelogram—that is, an oblong angular figure, which cannot be described, but which is equal to anything.
A wrangle is the disinclination of two boarders to each other that meet together but are not in the same line.
All the other rooms being taken, a single room is said to be a double room.
POSTULATES AND PROPOSITIONS
A pie may be produced any number of times.
​The landlady can be reduced to her lowest terms by a series of propositions.
A bee line may be made from any boarding-house to any other boarding-house.
The clothes of a boarding-house bed, though produced ever so far both ways, will not meet.
Any two meals at a boarding-house are together less than two square meals.
If from the opposite ends of a boarding-house a line be drawn passing through all the rooms in turn, then the stovepipe which warms the boarders will lie within that line.
On the same bill and on the same side of it there should not be two charges for the same thing.
If there be two boarders on the same flat, and the amount of side of the one be equal to the amount of side of the other, each to each, and the wrangle between one boarder and the landlady be equal to the wrangle between the landlady and the other, then shall the weekly bills of the two boarders be equal also, each to each.
For if not, let one bill be the greater.
Then the other bill is less than it might have been—which is absurd.
# Literary Lapses/Acknowledgments

Acknowledgments
Many of the sketches which form the present volume have already appeared in print. Others of them are new. Of the reprinted pieces, "Melpomenus Jones," "Policeman Hogan," "A Lesson in Fiction," and many others were contributions by the author to the New York Truth. The "Boarding-House Geometry" first appeared in Truth, and was subsequently republished in the London Punch, and in a great many other journals. The sketches called the "Life of John Smith," "Society Chit-Chat," and "Aristocratic Education" appeared in Puck. "The New Pathology" was first printed in the Toronto Saturday Night, and was subsequently republished by the London Lancet, and by various German periodicals in the form of a translation. The story called "Number Fifty-Six" is taken from the Detroit Free Press. "My Financial Career" was originally contributed to the New York Life, and has been frequently reprinted. The Articles ​"How to Make a Million Dollars" and "How to Avoid Getting Married," etc. are reproduced by permission of the Publishers' Press Syndicate. The wide circulation which some of the above sketches have enjoyed has encouraged the author to prepare the present collection.
The author desires to express his sense of obligation to the proprietors of the above journals who have kindly permitted him to republish the contributions which appeared in their columns.
# Literary Lapses/Helping the Armenians

Helping the Armenians
The financial affairs of the parish church up at Doogalville have been getting rather into a tangle in the last six months. The people of the church were specially anxious to do something toward the general public subscription of the town on behalf of the unhappy Armenians, and to that purpose they determined to devote the collections taken up at a series of special evening services. To give the right sort of swing to the services and to stimulate generous giving, they put a new pipe organ into the church. In order to make a preliminary payment on the organ, it was decided to raise a mortage on the parsonage.
To pay the interest on the mortgage, the choir of the church got up a sacred concert in the town hall.
To pay for the town hall, the Willing Workers' Guild held a social in the Sunday school. To pay the expenses of the social, the rector delivered a public lecture on "Italy and Her Past," illustrated by a magic lantern. ​To pay for the magic lantern, the curate and the ladies of the church got up some amateur theatricals.
Finally, to pay for the costumes for the theatricals, the rector felt it his duty to dispense with the curate.
So that is where the church stands just at present. What they chiefly want to do, is to raise enough money to buy a suitable gold watch as a testimonial to the curate. After that they hope to be able to do something for the Armenians. Meantime, of course, the Armenians, the ones right there in the town, are getting very troublesome. To begin with, there is the Armenian who rented the costumes for the theatricals: he has to be squared. Then there is the Armenian organ dealer, and the Armenian who owned the magic lantern. They want relief badly.
The most urgent case is that of the Armenian who holds the mortgage on the parsonage; indeed it is generally felt in the congregation, when the rector makes his impassioned appeals at the special services on behalf of the suffering cause, that it is to this man that he has special reference.
In the meanwhile the general public sub​scription is not getting along very fast; but the proprietor of the big saloon further down the street and the man with the short cigar that runs the Doogalville Midway Plaisance have been most liberal in their contributions.