OpenLLM-France/wikimedia huggingface dataset:
# Does Price Fixing Destroy Liberty?/Annotated/Bibliography

This annotated version is a subpage of the original version, and may include helpful references, notes or wikilinks not present in the original. A wikilinked Glossary is available for this text.
BIBLIOGRAPHY.
Richard T. Ely. Outlines of Economics.
MacMillan Company. Third Ed., 1919.
Ely and Wicker. Elementary Principles of Economics.
MacMillan Company, 1919.
Irving Fisher. Stabilizing the Dollar.
MacMillan Company, 1920.
Henry George. Progress and Poverty.
Doubleday, Page & Company, 1916.
J. Laurence Laughlin. Money and Prices.
Chas. Scribner's Sons, 1919.
Henry Dunning MacLeod. Elements of Economics.
John Stuart Mills. Principles of Political Economy.
Colonial Press, N. Y., 1899.
Adam Smith. Wealth of Nations.
E. P. Dutton & Co., 1917.
F. W. Taussig. Principles of Economics.
MacMillan Company, 1920.
John Roscoe Turner. Introduction to Economics.
Chas. Scribner's Sons, 1919.
Coke Upon Littleton. Institutes Epil.
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1928, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 95 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# Discoveries in Australia

Volume 1 includes material authored by Edward Doubleday, John Edward Gray, John Richardson, Owen Stanley and Adam White.
* Discoveries in Australia, Volume 1
* Discoveries in Australia, Volume 2
This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# Divine Love and Wisdom/n. 52

ALL THINGS IN THE UNIVERSE WERE CREATED FROM THE DIVINE LOVE AND THE DIVINE WISDOM OF GOD-MAN.
52. So full of Divine Love and Divine Wisdom is the universe in greatest and least, and in first and last things, that it may be said to be Divine Love and Divine Wisdom in an image. That this is so is clearly evident from the correspondence of all things of the universe with all things of man. There is such correspondence of each and every thing that takes form in the created universe with each and every thing of man, that man may be said to be a sort of universe. There is a correspondence of his affections, and thence of his thoughts, with all things of the animal kingdom; of his will, and thence of his understanding, with all things of the vegetable kingdom; and of his outmost life with all things of the mineral kingdom. That there is such a correspondence is not apparent to any one in the natural world, but it is apparent to every one who gives heed to it in the spiritual world. In that ​world there are all things that take form in the natural world in its three kingdoms, and they are correspondences of affections and thoughts, that is, of affections from the will and of thoughts from the understanding, also of the outmost things of the life, of those who are in that world, around whom all these things are visible, presenting an appearance like that of the created universe, with the difference that it is in lesser form. From this it is very evident to angels, that the created universe is an image representative of God-Man, and that it is His Love and Wisdom which are presented, in an image, in the universe. Not that the created universe is God-Man, but that it is from Him; for nothing whatever in the created universe is substance and form in itself, or life in itself, or love and wisdom in itself, yea, neither is man a man in himself, but all is from God, who is Man, Wisdom and Love, also Form and Substance, in itself. That which has Being-in-itself is uncreate and infinite; but whatever is from Very Being, since it contains in it nothing of Being-in-itself, is created and finite, and this exhibits an image of Him from whom it has being and has form.
53. Of things created and finite esse (being) and existere (taking form) can be predicated, likewise substance and form, also life, and even love and wisdom; but these are all created and finite. This can be said of things created and finite, not because they possess anything Divine, but because they are in the Divine, and the Divine is in them. For everything that has been created is, in itself, inanimate and dead, but all things are animated and made alive by this, that the Divine is in them, and that they are in the Divine.
54. The Divine is not in one subject differently from what it is in another, but one created subject differs from another; for no two things can be precisely alike, consequently each thing is a different containant. On this account, the Divine as imaged forth presents a variety of appearances. Its presence in opposites will be discussed hereafter.
# Divine Love and Wisdom/n. 44

DIVINE LOVE AND DIVINE WISDOM ARE SUBSTANCE AND FORM IN ITSELF, THUS THE VERY AND THE ONLY.
44. That Divine Love and Divine Wisdom are substance and form has been proved just above; and that Divine Esse (being) and Existere (taking form) are Esse and Existere in itself, has also been said above. It cannot be said to be Esse and Existere from itself, because this involves a beginning, and a beginning from something within in which would be Esse and Existere in itself. But very Esse and Existere in itself is from eternity. Very Esse and Existere in itself is also uncreated, and everything created must needs be from an Uncreate. What is created is also finite, and the finite can exist only from the Infinite.
45. He who by exercise of thought is able to grasp the idea of and to comprehend, Esse and Existere in itself, can certainly perceive and comprehend that it is the Very and the Only. That is called the Very which alone is; and that is called the Only from which every thing else proceeds. Now because the ​Very and the Only is substance and form, it follows that it is the very and only substance and form. Because this very substance and form is Divine Love and Divine Wisdom, it follows that it is the very and only Love, and the very and only Wisdom; consequently, that it is the very and only Essence, as well as the very and only Life: for Life is Love and Wisdom.
46. From all this it can be seen how sensually (that is, how much from the bodily senses and their blindness in spiritual matters) do those think who maintain that Nature is from herself. They think from the eye, and are not able to think from the understanding. Thought from the eye closes the understanding, but thought from the understanding opens the eye. Such persons cannot think at all of Esse and Existere in itself, and that it is Eternal, Uncreate, and Infinite; neither can they think at all of life, except as a something fleeting and vanishing into nothingness; nor can they think otherwise of Love and Wisdom, nor at all that from these are all things of nature. Neither can it be seen that from these are all things of nature, unless nature is regarded, not from some of its forms, which are merely objects of sight, but from Uses in their succession and order. For uses are from life alone, and their succession and order are from wisdom and love alone; while forms are only containants of uses. Consequently, if forms alone are regarded, nothing of life, still less anything of love and wisdom, thus nothing of God, can be seen in nature.
# Domestic Encyclopædia (1802)/Doe

Edition of 1802.
​Doe: See Deer.
# Domestic Encyclopædia (1802)/Dinner

Edition of 1802.
​DINNER, a very significant term in domestic economy, as it expresses the principal meal, or that which should be eaten about the middle of the day.
Although most nations which aspire to civilization, have adopted the custom of taking meals at certain hours of the day, and especially the dinner, yet such practice does not appear to be consonant with just principles of the animal economy, or with a critical regard to health. In the present artificial state of society, however, it would probably be attended with many inconveniencies, to infringe upon the established order; and to resort to the table, only when we are induced to take food, in consequence of the cravings of a natural appetite. But those who are in any degree acquainted with the structure of the digestive organs, will readily agree with us, that the activity of the stomach, in healthy individuals, is never totally suspended, either during profound sleep, or the most intense application to study. And as the whole process of digestion and assimilation is, according to the most attentive observers, performed in about four hours, if the stomach has not been unnaturally distended by superfluous food, it follows, that it is contrary to the order of Nature, to swallow a larger quantity of provisions, at one meal, than we are able to digest during that time.
On the other hand, it will be objected that the plan of a more regular division of meals could not, without difficulty, be adopted by those who have been insensibly accustomed to take such portions of ​food as serve them for the support of the whole, or greater part of the day. This frivolous argument, however, will not influence the determination of judicious persons, who value their health, and abhor gluttony. Hence we venture to recommend to those who are disposed to habits of temperance and frugality, but especially to the invalid and convalescent, instead of eating one hearty dinner in twenty-four hours, to divide the whole into three or four moderate meals, to be taken at intervals of four or five hours:—this arrangement will be more consistent with the rules of Nature and of Reason.
# Domestic Encyclopædia (1802)/Docking

Edition of 1802.
​Docking: See Horses.
# Domestic Encyclopædia (1802)/Dodder

Edition of 1802.
​DODDER, or Cuscuta, L. a genus of plants, of which two species are natives:
1. The Europæa, or Greater Dodder, a very pernicious weed, that chiefly attaches itself to clover, hops, flax, nettles, and willows, and flowers in July or August. Its leaves are scarcely visible, and it ought to be timely extirpated, before the seeds become ripe.—The whole of this plant is bitter, and is eaten by cows, sheep, and hogs; but goats do not relish it, and horses totally refuse it.—In dyeing, It affords a pale reddish colour.
2. The Epithymum, or Lesser Dodder, which is common in corn-fields and heaths, but is found chiefly preying on thyme, whence it has received its name. It is in bloom from July to August. This plant is reputed to be aperient and cleansing, as well for curing the jaundice as cutaneous disorders, &c. In this country, however, it is seldom used, though, from its pungent aromatic taste, it may with advantage be substituted for many drugs that are now imported.
Both these plants of a mosl singular nature, being almost destitute of leaves, parasitical, creeping, and fixing themselves to whatever is next to them. They decay at the root, and are afterwards nourished by the plants which support them. As soon as the shoots have twined about an adjacent plant, they put forth from their inner surface several vesicles, or papillæ, which attach themselves to the rind or bark of the plant. By degrees, the longitudinal vessels of the stalk, which appear to have accompanied the vesicles, shoot from their extremities, and penetrate the softer plant, by dividing the vessels, and insinuating themselves into the tenderest parts of the stalk; and so intimately are they united with it, that it is much easier to break, than to disengage them.
# Domestic Encyclopædia (1802)/Discount

Edition of 1802.
​DISCOUNT, in commerce, a term employed by traders, merchants, and bankers; especially by the two former, when they purchase commodities on the usual time of credit, and on condition that the seller allow the buyer a certain discount at the rate of so much per cent. per annum, for the time during which credit is generally given; provided the buyer pay ready money for such commodities, instead of taking the usual time of credit.
Traders and merchants, also, who frequently take promissory notes for money due and payable to them or to their order at a certain date, and who sometimes have occasion for the money before the time elapses, procure these notes to be discounted by bankers before the time of payment, so that the latter deduct the interest which will become due by the time such notes are payable. Bills or Exchange are discounted by bankers on similar terms; which indeed constitute a considerable article of the profits of banking.—See Interest.
# Domestic Encyclopædia (1802)/Dogberry-tree

Edition of 1802.
​Dogberry-tree. See Cornel-tree.
# Domestic Encyclopædia (1802)/Dock-cresses

Edition of 1802.
​Dock-cresses: See Nipple-wort.
# Domestic Encyclopædia (1802)/Door

Edition of 1802.
​DOOR, in architecture, is a contrivance for securing an aperture in a wall, to admit persons to enter and leave a house or apartment.
The proportions of doors are, in general, regulated by those of the human frame. In capacious buildings, they ought always to be larger than in small ones; but they should in none be less than 6 1/2 feet high, so as to allow a tall person to pass through it erect: the width must not be less than 3 feet.
Architects give the following dimensions for doors: in small edifices, their breadth ought to be 4 or 4 1/2 feet; in those of a middle size, 5 or 6; in large buildings 7 or 8: in chambers of the first description, 3 1/2, 3 3/4, or 4 feet; of the second, 4 or 4 1/2 feet; and of the third, 5 or 6; in churches, 7 or 8; and in gates, 9, 10, or 12:—by these proportions the height of doors may be easily determined; excepting those designed for the gates of cities, which should be only four-fifths of their breadth.
# Domestic Encyclopædia (1802)/Dog-fly

Edition of 1802.
​DOG-FLY, or Cynomia, L. a genus of insects common in woods, and among bushes: they are particularly troublesome to dogs, and usually seize upon their ears; it is believed, that they can be prevented only by being killed.
These vermin sting very severely, and always raise a blister in the part they touch. They have no trunk, but are provided with two teeth similar to those of wasps, and on the whole, resemble the large fat black fly, which peculiarly molests cattle. Although we possess no evidence of experience, yet it may be rationally supposed, that anointing the neck and ears of animals, especially those of dogs, in very hot seasons, either with the juices or decoctions of bitter and resinous plants, would afford a good preventive. For this purpose, we would recommend the tops of the fir-tree, the leaves of the walnut and chesnut trees, those of the various species of dock, &c.
# Domestic Encyclopædia (1802)/Blite

Edition of 1802.
​BLITE, the small red, or Amaranthus blitum, L. is an indigenous species of the amaranth, which is frequently found growing on rubbish, &c. It flowers in July and August: on the Continent its seed is used as a substitute for millet, and the leaves are dressed and eaten like spinach.
# Domestic Encyclopædia (1802)/Blite, the upright

Edition of 1802.
​Blite, the upright. See round-leaved Goosefoot.
# Domestic Encyclopædia (1802)/Blood-shot Eyes

Edition of 1802.
​BLOOD-SHOT EYES, an inflammation of the membranes which invest the eye. As we propose to treat of the diseases incident to that organ, in general, under its alphabetical head, we shall at present only state the first and most necessary rules for preventing the progress of inflammatory complaints; namely, rest, and exclusion of light, without heating the eye by a close cover; cold fomentations repeatedly applied, when they become warm; abstinence from animal food, and all heating or stimulating liquors; mild aperients; and, if these do not produce the desired effect, leeches may be applied, near the eyes; though drawing blood, by cupping and searifying near the temples, has generally been found more effectual.
# Domestic Encyclopædia (1802)/Blood-stone

Edition of 1802.
​BLOOD-STONE, or Hematites, is a hard mineral substance of a red or purple colour. It is found in masses of different forms, and contains a considerable portion of iron, insomuch, that forty pounds of that metal have been extracted from a quintal of the stone. The iron is of a very inferior quality, and therefore seldom used; but the blood-stone itself, on account of its hardness, serves to burnish or polish metals.
# Domestic Encyclopædia (1802)/Bobbing

Edition of 1802.
​BOBBING, among fishermen, a particular manner of catching eels. A number of large lobs are scoured and put upon twisted silk by a needle, which is passed through them from end to end. When a sufficient number is prepared, they are fastened to a cord, to which is fixed a plummet, so that they may hang in divisions. This cord is tied to a strong pole. With such a bait they fish in muddy water, and when they perceive that the eels have swallowed it, they gently draw them ashore.
# Domestic Encyclopædia (1802)/Body

Edition of 1802.
​BODY, in physics, implies an extended, solid, divisible substance, which in itself has no power of motion, but acts by external impulse; it also possesses the properties of attraction and repulsion. Whatever relates to this branch of knowledge, under its various modifications and appearances, through the whole creation, is the subject of physics, or natural philosophy: if it concern the economy of the human body, in particular, and the treatment of its various disorders, it belongs to the province of medicine, or the department of the physician. In this sense, therefore, the term body is used, in opposition to soul, and forms the subject of anatomical research.
There subsists a very close, and, during life, indissoluble connection, between the body and soul; insomuch, that the one partakes of die enjoyments and sufferings of the other. Whatever tends to impart a proper tone and vigour to the body, that is, every impression which is most likely to soothe and harmonize the passions, at the same time contributes to regulate the powers of the understanding, and gives them their due force and energy. Hence, temperate gratifications, as they are highly conducive to these ends, promote the harmony of virtue; for, by contributing to the health and sprightliness of the body, they invigorate the powers of the mind, and check the violence of the passions.
The human body is a machine so artificially and admirably organized for withstanding the various impressions of external agency, or die sudden vicissitudes of heat and cold, dryness and moisture, as well as for performing its various functions, that it bears evident marks of a wise and omnipotent Creator. It is composed of fluids and solids: the principal of the former are, the blood, chyle, saliva, bile, and the gastric liquor; of which the three last mentioned materially promote the digestion of food: the chief of the solids are the bones and cartilages, which give firmness and attitude to the body.
It would lead us too far from the plan of this work, to enter into particulars respecting the complicated and wonderful structure of the human frame: we shall, therefore, only observe, that it ceases to grow in height when the ​bones arrive at a certain degree of firmness and rigidity, which will not admit of farther extension by the motion of the blood. This period appears to take place between the age of eighteen and twenty-four; but in females, often one or two years earlier than in males. Lastly, it is remarkable, that the height or length of the human body varies at different parts of the day: thus, in the morning, after a long and refreshing sleep, an adult will be found one inch taller than he was in the preceding evening.
# Domestic Encyclopædia (1802)/Blood-hound

Edition of 1802.
​BLOOD-HOUND, Sanguinarius, a species of dog remarkable for possessing the sense of smelling in the highest degree. This animal is distinguished by his long, smooth, and pendent ears, broad chest, muscular form, a deep tan colour, and is generally marked with a black spot above each eye. We beliewe the breeding of this species has of late years been neglected.
These animals were formerly much employed in the discovering of game that had escaped, or been stolen out of the forest. From the acuteness of their smell, they are said to have also been able to trace the footsteps of man with the greatest certainty: hence, they were trained for discovering delinquents who endeavoured to escape the hands of justice.
Dogs of this species were once greatly esteemed on the confines of England and Scotland, and employed to prevent, or detect, the depredations which the inhabitants were, continually committing on each other.
# Domestic Encyclopædia (1802)/Blood-spavin

Edition of 1802.
​BLOOD-SPAVIN, in farriery, is a swelling and dilatation that runs along the inside of the horse's leg, forming a small, soft tumor in the hollow part, and is not unfrequently ​accompanied with weakness and lameness of the part affected.
The cure of this disorder should at first be attempted with restringents and bandages, which will be found very efficacious in strengthening the joints; but if these should fail in reducing the vein to its natural size, the skin must be opened, and the vein tied with waxed thread passed under it with a crooked needle, both above and below the swelling, and the turgid part suffered to digest away with the ligatures: for this purpose, the wound should be daily dressed with a mixture of turpentine, honey, and spirit of wine.
# Domestic Encyclopædia (1802)/Bog

Edition of 1802.
​BOG, a quagmire covered with grass, but not firm enough to support a heavy body.
Various theories have been started, to account for the formation of bogs; but the most probable is, that they have originated from the roots of trees, and other decayed vegetables. Under some bogs of considerable depth, are to be seen the furrows of land once ploughed. The black bog is a solid, weighty substance, which cuts like butter, and is similar to rotten wood: but the red bog is of a lighter texture, though under it there is commonly a solid black stratum, which makes good fuel. Sound trees are found in both sorts of bogs, particularly in those of Ireland, which differ from the English, as the former sometimes present a perfect scenery of hill and dale, while the latter are mostly of a level surface. Of the most common spontaneous growth are, heath, bog-myrtle, rushes, and sedgy grass. Bogs are of various depths, some being found to be fifty feet deep, and others still deeper. A good method of draining boggy lands is, by deep trenches partly filled with stones, and covered with thorns and straw. A quantity of hard, dry earths, such as gravels, sands, chalks, stones, &c. is of great use in the improvement of bogs, as these substances serve to bind, fatten, and warm the soil, while they prevent springs from oozing up and overflowing the surface. By this method, boggy or marshy grounds may be improved so as to produce good grass.