OpenLLM-France/wikimedia huggingface dataset:
# Ambarvalia/Burbidge/So Help Me, Love

SO HELP ME, LOVE.
For the credit of great Love I must be brave! For else will they take senseless leave to scoff Who venture nought for Love, and nothing have, And boldly boast they are the better off.
But if I show, that having caught a wound I am content therewith, and rather choose Wounded to own Love's service than be sound, Free of his arm, or even emeritus;
Then men will grant that something there must be In that immortal bondage more than shows, And some pure convert, thinking upon me, May turn to Love, believing ere he knows.
So help me, Love, for thine own credit's care, And for the due recruiting of thy reign, Help me, I say not, tranquilly to bear, That were too much,—but patiently to feign!
# Ambarvalia/Burbidge/The Cactus (Ficus Opuntia)

VII.
The Cactus (Ficus Opuntia) will be recollected by the Italian traveller as a frequent accompaniment of fortified places, especially along the coasts, where the temperature and soil are both favourable to this uncouth plant.
Not stinted of a rude magnificence, His massy fins the Cactus huge expands Beneath the Fortress:—doth he spread his hands, In supplication crouching, or defence? Huddled in fear, or in a grim pretence? Scarred, thorny, with a tigrine stoop he stands, Briarean dwarf!—and every way commands A thousand armless palms against offence. Fit warder he—he, in his ugly might, For Custom-guards that never ought to be!— But for the beauteous bastions of the Right, Of Independence, and Home-Liberty, Some other porter seek, or let the light Unbroken gild them, planted on the sea!
# Ambarvalia/Burbidge/The Daisy in the South

THE DAISY IN THE SOUTH.
This, this a daisy! gayest flower I left at home, yet meekest! This flaunting flatterer of the hour, Seen e'er thou seest or seekest; A daisy this!—then call pretence Reserve, call meekness impudence!
Thou foolish clime, that could'st betray By pampering this beauty The loveliest image which the day Beheld of cheerful Duty;
'Tis more than Fancy weeps the cost Of such a type to Nature lost.
There are conversions of the eye; Tumultuary accesses, Obtained ere passion can deny Into the soul's recesses, May make a flower of this pure sense, A teacher above recompense.
And what for childhood's opening heart, Perceptions ever growing, What might not such a fount impart, Perpetually flowing, Besprinkling field and rock and lane With wisdom of this English strain?
O gay Italian land, to me In all thy wondrous glory Is something still I fain would see, More staid, less transitory, A charm my heart has often found Couched in the Daisy's simple round.
# Ambarvalia/Burbidge/The Father and the Child

THE FATHER AND THE CHILD.
All on the open shore,—the Yale, the peerless Bay, Ten miles of beauty, broad and soft, in his eye reflected lay; But the Father there saw nothing, but only the tender guest That, yet nor boy nor girl, played bo-peep within his vest.
A noble frame and strong, limbs of health's firmest mould, The Father, propped against the bank, gave the proud earth to hold; The arm that lay beneath his head, the hand that looped the Ass, Had widened him a road, methinks, where he had willed to pass.
But the Child, ah, fragile creature! the riband's scarlet gleam Fell into its pale cheek as a shadow in a stream. Seraph, half-unfleshed already! with the glimmer of the day Will it not fall to shade, to air, thin out, and pass away?
And this the seed of such a Sire? Could Love no more than this, When all the soul stretched all the flesh to span the fruitful bliss? What poison held thy manly strength? What spell besate the hour? Behold, the oak a lily breeds, the tree begets a flower!
Ah, mutual bondage of true love! Ah, spiritual sway That guides the blinder sense on its Heaven-appointed way! What do not thy pale cheeks, child, thy puny limbs impart Of the feeble girl who overcame thy father's lusty heart?
Beautiful to see and think how the power of heart and mind Can lead the lion passions and the savage pulse of kind!
How the weak subdues the strong, yea, the foolish bends the wise By the might of a pure nature, or a pair of pretty eyes?
All his Beata left him, may the breeze make fresh and gay, Thine airy cheek! I tell thee, thou must not pass away! Single trophy of his single love, he clasps thee to his soul; 'Tis through Thee, Child, Heaven and Earth to him are made into a whole. Romagnuolo, 1845.
# Ambarvalia/Burbidge/Si Modo

SI MODO.
—No, not on earth can such love be! Though fondest friends that bear the name, Yet must our deeds by Praise and Blame Be ruled; to sovran Right and Wrong Our feelings and our thoughts belong. Were I my own, while life endures, So long were I not mine, but yours; Ours were the Dawns that sprinkle bright Yon crusted Alps with sparks of light; Ours thoughtful Eve, her single care To make some shadowy vale more fair; Ours Noon, that planes the furrowed sea; Night, one grand show for you and me.
How is it now? Fast whirling by, A pomp, a cloudy company, Sweep the dim Hours: if Love lay hand Upon a straggler of the band, It is enough,—the spirit's pride Of mastery is satisfied: The rest, as haughty as they go, Their necks to humbler service owe;
Some need, of sensual nature born, Subjects the blithest hour of morn; Eve slaves in beauty to some task Of Reason, half-ashamed to ask; Some refuse moments of dull light, Love's pittance out of all his right On universal Day and Night.
And yet we love!—
Plongeon, Geneva.
# Ambarvalia/Burbidge/Speak it no more—no more with words profane

XIII.
Speak it no more—no more with words profane What only for the language of the eye Is fit—what only can be told thereby! The heart has tones which words cannot contain, And feelings which to speak is to restrain. Like scent with scent commixed invisibly, Or rays of neighbour planets in the sky Inter-confused; or, as in some deep strain Of music, heavenly passion is combined With thought, and tone with tone in harmony, Thus be the meeting of our hearts, dear love! The pure communion of mind with mind, Above poor symbols of this earth,—above All that can baulk or cramp,—can change or die.
# Ambarvalia/Burbidge/The Burning of the Tower

I. THE BURNING OF THE TOWER.
Another of our Landmarks swept away! Another Bulwark of the Faith which clings To nobler objects than the Present brings, The money-purchased Glories of To-day, Self-preached, self-praised! Great Moralists are They Beneath whose teaching in a Nation springs The love—or even the consciousness—of things For which we must do something more than pay: Fight must we—suffer—hardest task, must wait, While slowly-mustering Ages consecrate The Monuments which form a People's heart: England, who can see thee as thou art, Irreverent, vain, the fool of pelf and prate, Nor tremble as thy Monitors depart?
# Ambarvalia/Burbidge/The Church of St. Maria in Via Lata, Rome

VI. THE CHURCH OF ST. MARIA IN VIA LATA, ROME.
This church professes to be founded on the spot once occupied by St. Paul's "hired lodging." A pillar and chain are exhibited as the instruments of his confinement, as well as a spring of water, stated by tradition to have been miraculously called forth by the Apostle for the baptism of his converts.
Oh hadst thou in prophetic trance foreseen The times to come, been privileged to behold Thine own "hired lodging," tawdry and unclean As it now stands with Easter-dusted gold; False miracles, (thick-scummed with real mould) Supplanting thy pure Voice,—sad hadst thou been, O Holy Paul, and tempted to withhold Thy teaching from intelligence so mean. But thank the darkness of thy moral cloud, O Rome, thy lies, thy treachery, thy fear, Light seems a sin of taste, scarce disallowed By us conforming to the atmosphere; Light even a superstition, whose control Though poison to the mind, may spare the soul.
# An Etymological Dictionary of the German Language/Annotated/Würde

| This annotated version expands the abbreviations in the original entry Würde. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Würde, feminine, ‘dignity,’ from Middle High German wirde, feminine, ‘dignity, honour, respect,’ Old High German wirdi, feminine; an abstract from Wert. —
# An Etymological Dictionary of the German Language/Annotated/Zahl

| This annotated version expands the abbreviations in the original entry Zahl. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Zahl, feminine, ‘number, figure, cipher,’ from Middle High German zal, feminine, ‘number, crowd, troop, narrative, speech,’ Old High German zala, feminine, ‘number’; corresponding to Dutch taal, ‘speech,’ Anglo-Saxon talu, English tale. Allied to zahlen, verb, ‘to count out, pay,’ from Middle High German zaln, Old High German zalôn, ‘to count, reckon, compute’ (Old Saxon talôn), and zählen, verb, ‘to number, count,’ from Middle High German zęln, Old High German zęllen (from *zaljan), weak verb, ‘to count, reckon, enumerate, narrate, inform, say.’ Compare Dutch tellen, ‘to count, reckon, have regard to,’ Anglo-Saxon tęllan, English to tell. From the originally strong verbal root tal, Gothic talzjan, ‘to instruct,’ is also derived. In non-Teutonic there is no certain trace of a root dal, ‘to enumerate.’ See Zoll.
# An Etymological Dictionary of the German Language/Annotated/Zange

| This annotated version expands the abbreviations in the original entry Zange. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Zange, feminine, ‘tongs, pincers,’ from the equivalent Middle High German zange, Old High German zanga, feminine; corresponding to Dutch tang, Anglo-Saxon tǫnge, English tongs, and the equivalent Old Icelandic tǫng. The common Teutonic tangô- assumes a pre-Teutonic dankâ-, which is usually connected with the Sanscrit root danç (daç), ‘to bite’ (compare Greek δάκνω); hence Zange, literally ‘biter.’ Compare Old High German zangar, Middle High German zanger, ‘biting, sharp, lively,’ whence Italian tanghero, ‘unpolished, coarse.’
# An Etymological Dictionary of the German Language/Annotated/Wut

| This annotated version expands the abbreviations in the original entry Wut. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Wut, feminine, ‘rage, fury, madness,’ from the equivalent Middle High German and Old High German wuot, feminine; in Old High German also wuot, Anglo-Saxon wôd, English wood, adjective, ‘furious, mad,’ Gothic wôds, ‘possessed, lunatic.’ There exist, besides these cognates, Anglo-Saxon wôð, ‘voice, song,’ Old Icelandic óðr, ‘poetry, song.’ The connection between the meanings is found in the primitively allied Latin vátes, ‘inspired singer’ (Old Irish fáith, ‘poet’); compare the Sanscrit root vat, ‘to animate spiritually.’ From the same is probably derived the name of the Old Teutonic god Wôdan (Anglo-Saxon Wôden, *Wêden, Old Saxon Wôdan, Old Icelandic Oðenn, Old High German Wuotan), whose name is preserved in Dutch Woensdag, English Wednesday. The originally mythological idea of das wütende Heer, ‘the spectral host,’ is based on Middle High German (and Old High German) Wuotanes her, ‘Odin’s host.’
# An Etymological Dictionary of the German Language/Annotated/Zacken

| This annotated version expands the abbreviations in the original entry Zacken. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Zacken, masculine, ‘point, peak, prong, tooth (of a comb),’ from the equivalent Middle High German (Middle German) zacke, masculine and feminine; properly a Middle German and Low German word. Compare Dutch tak, masculine, ‘twig, branch, point,’ North Frisian tâk, ‘point,’ to which Old Icelandic tág, masculine, ‘willow twig,’ English tack, are also probably allied. The latter are perhaps primitively cognate with Sanscrit daçâ, ‘fringe,’ or with Greek δοκός, ‘beam’ (Teutonic takko-, Aryan dokno-?). It is uncertain whether Zinke is allied.
# An Etymological Dictionary of the German Language/Annotated/Zahn

| This annotated version expands the abbreviations in the original entry Zahn. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Zahn, masculine, ‘tooth,’ from the equivalent Middle High German zan, zant (d), Old High German zan, zand, masculine; common to Teutonic and also to Aryan. Compare Old Saxon and Dutch tand, Anglo-Saxon tôþ (from *tanþ), English tooth, Gothic tunþus. Teutonic tanþ-, tunþ- (from Aryan dont-, dnt-), is primitively allied to Latin dens (stem dent-), Greek ὁδούς (stem ὀδοντ-), Sanscrit dat (nominative singular dan), danta, Lithuanian dantìs, Old Irish dét, ‘tooth.’ The Aryan primitive stem dont- (dnt-) is in form the present participle of the root ed, ‘to eat,’ with apocope of the initial vowel (see essen); hence Zahn is literally ‘the eating organ’ (for the Teutonic suffix of the present participle -and-, -und-, see Feind, Freund, and Heiland). To this word Zinne is allied.
# An Etymological Dictionary of the German Language/Annotated/Währwolf

| This annotated version expands the abbreviations in the original entry Währwolf. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Währwolf, see Werwolf.
# An Etymological Dictionary of the German Language/Annotated/Wärwolf

| This annotated version expands the abbreviations in the original entry Wärwolf. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Wärwolf, see Werwolf.
# An Etymological Dictionary of the German Language/Annotated/Wüste

| This annotated version expands the abbreviations in the original entry Wüste. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Wüste, feminine, ‘desert, wilderness,’ from the equivalent Middle High German wüeste, Old High German wuostî (wuostinna), feminine; compare Old Saxon wôstinnia, Anglo-Saxon wêsten, ‘wilderness.’ To these West Teutonic cognates, which point to a pre-Teutonic adjective wâstu, Old Irish fás, and Latin vâstus, ‘waste,’ are primitively allied. The West Teutonic adjective cannot be borrowed from Latin (only Middle High German waste, ‘desert,’ is probably thus obtained).
# An Etymological Dictionary of the German Language/Annotated/Hufe

| This annotated version expands the abbreviations in the original entry Hufe. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Hufe (Low German form), Hube (Upper German form), feminine, from the equivalent Middle High German huobe, Old High German huoba, feminine, ‘hide of land’ (about 30 acres), so still in Old Saxon hóƀa, feminine (in English an independent word is found from the earliest period — Anglo-Saxon hŷd, English hide). Cognate with Greek κῆπος, ‘garden’; the common type is kâpos.
# An Etymological Dictionary of the German Language/Annotated/Huld

| This annotated version expands the abbreviations in the original entry Huld. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Huld, feminine, ‘grace, favour, kindness,’ from Middle High German hulde, feminine, Old High German huldi, Old Saxon huldî, feminine; abstract of hold.
# An Etymological Dictionary of the German Language/Annotated/Humpe

| This annotated version expands the abbreviations in the original entry Humpe. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Humpe, feminine, Humpen, masculine, ‘drinking-cup, bumper, bowl,’ Modern High German only (from the 17th century); it seems, however, to be primitive, since correspondences are found in the Aryan languages, Sanscrit kumbha, masculine, ‘pot, urn,’ Zend χumba (the initial h of the Modern High German word probably originated like the h in haben, root khabh; yet compare also Greek κύμβος, masculine, ‘vessel, cup’). However remarkable it may seem that a primitively word like Humpen should have been unrecorded in the entire Teutonic group until the 17th century, yet similar examples of such a phenomenon may be adduced; compare Schwire, ‘stake,’ in Modern High German dialectic only, which, like Anglo-Saxon swër, ‘pillar,’ corresponds to Sanscrit sváru-s, ‘sacrificial stake.’ In this case, however, the supposition that the word has been borrowed is more probable, because Teutonic has for the most part adopted foreign terms for drinking vessels (compare Krug, Krause, Kruke, Kelch); the assumption, on account of Zend χumba, that the word was borrowed at an early period from a Persian dialectic is alluring (as in the case of Pfad).
# An Etymological Dictionary of the German Language/Annotated/Huf

| This annotated version expands the abbreviations in the original entry Huf. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Huf, masculine, from the equivalent Middle High German and Old High German huof (genitive huoves), masculine, ‘hoof’; compare Old Saxon hôf, masculine, Anglo-Saxon hôf, English hoof, Dutch hoef, Old Icelandic hófr. Gothic *hofs, masculine, ‘hoof,’ is by chance not recorded. Teutonic hôfa-, from pre-Teutonic *kôpo-, to which is allied Old Slovenian kopyto, neuter, ‘hoof’ (akin to kopati, ‘to dig’); others derive hôfa- from pre-Teutonic kôpho- and compare it with Old Indian çaphá, Zend saƒa, ‘hoof.’ Compared with both these explanations, the derivation of Huf from heben must be rejected.
# An Etymological Dictionary of the German Language/Annotated/Hulst

| This annotated version expands the abbreviations in the original entry Hulst. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Hulst, masculine, ‘holly,’ from the equivalent Middle High German huls (compare Axt, from Middle High German ackes), Old High German huls, hulis, masculine; from German, French houx is derived. Compare English holly, Anglo-Saxon holegn, English hulver, Keltic kelen, ‘holly.’
# An Etymological Dictionary of the German Language/Annotated/Hummer

| This annotated version expands the abbreviations in the original entry Hummer. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Hummer, masculine, ‘lobster,’ Modern High German only, from the equivalent Low German (Danish and Swedish) hummer; the final source is Old Icelandic humarr, masculine, ‘lobster’; compare Greek κάμαρος, κάμμαρος, ‘a kind of crab,’ although the occurrence of the same names of fishes in several Aryan languages is usually very rare. In English a different word is used — Anglo-Saxon loppestre, feminine, English lobster.
# An Etymological Dictionary of the German Language/Annotated/Huhn

| This annotated version expands the abbreviations in the original entry Huhn. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Huhn, neuter, ‘fowl,’ from Middle High German and Old High German huon (plural -ir, Middle High German hüener), neuter; compare Old Saxon hôn, Dutch hoen; unknown to English; Old Icelandic plural only, hœns (Anglo-Saxon hêns-?), neuter, ‘fowls.’ Huhn compared with the related words Hahn and Henne is properly of common gender, and may in Old High German be used instead of Hahn. The Gothic term may have been *hôn or *hônis. Compare Hahn.
# An Etymological Dictionary of the German Language/Annotated/Hulzel

| This annotated version expands the abbreviations in the original entry Hulzel. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Hulzel, feminine, ‘dried pear cuttings,’ from Middle High German hutzel, hützel, feminine, ‘dried pear’; probably an intensive form of Haut?.
# An Etymological Dictionary of the German Language/Annotated/Hummel

| This annotated version expands the abbreviations in the original entry Hummel. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Hummel, feminine, ‘humble-bee, drone,’ from the equivalent Middle High German hummel, humbel, Old High German humbal, masculine; compare Dutch hommel, ‘drone,’ Middle English humbel-bee, English humble-bee (Anglo-Saxon *humbol-beó). The origin of the cognates is obscure; the derivation from Middle High German hummen, ‘to hum,’ is not satisfactory, since the soft labial in Old High German humbal must be archaic and original.
# An Etymological Dictionary of the German Language/Annotated/Hund

| This annotated version expands the abbreviations in the original entry Hund. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Hund, masculine, ‘dog, hound,’ from the equivalent Middle High German hunt(d), Old High German hunt(t), masculine; a common Teutonic word hunda-, ‘dog’; compare Gothic hunds, Old Icelandic hundr, Anglo-Saxon hund, English hound (for the chase only, in other cases dog, Anglo-Saxon docge), Dutch hond, Low German hund. If the second syllable in hun-da- is a derivative (compare Hinde), the Teutonic word corresponds to Aryan kun-, ‘dog’; compare Greek κύων (genitive κυν-ὁς), Sanscrit çvã (genitive çún-as), Latin canis, Lithuanian szu̇ (stem szun-), Old Irish cú. Thus the Aryans in their primitively home were already acquainted with the dog as distinct from the wolf. In Teutonic it might also appear as if the word were connected with an old strong verb hinþan, ‘to catch’ (in Gothic); in popular etymology Hund might he regarded as the ‘captor, hunter, taker of prey.’ The phrase auf den Hund kommen, ‘to fall into poverty, go to the dogs,’ seems to be based upon the Old Teutonic expression in dice-playing (see gefallen, Sau, and also Daus); probably Hund, like Latin canis and Greek κύων, denoted an unlucky throw; in Sanscrit the professional gambler is called ‘dog-slayer’ (çvaghnin). The probable antiquity of dice-playing is attested by Tacitus' account of the Teutons and by the songs of the Vedas.