# The Historical, Political, and Diplomatic Writings of Niccolo Machiavelli/Volume 2/The Prince/Chapter 19

CHAPTER XIX.
A PRINCE MUST AVOID BEING CONTEMNED AND HATED.
Having thus considered separately the most important of the above-mentioned qualities which a prince should possess, I will now briefly discuss the others under this general maxim: that a prince should endeavor, as has already been said, to avoid everything that would tend to make him odious and contemned. And in proportion as he avoids that will he have performed his part well, and need fear no danger from any other. vices. Above all, a prince makes himself odious by rapacity, that is, by taking away from his subjects their property and their women, from which he should carefully abstain. The great mass of men will live quietly and contentedly, provided you do not rob them of their substance and their honor; so that you will have to contend only with the ambition of a few, which is easily restrained in various ways.
A prince becomes despised when he incurs by his acts the reputation of being variable, inconstant, effeminate, pusillanimous, and irresolute; he should therefore guard against this as against a dangerous rock, and should strive to display in all his actions grandeur, courage, gravity, and determination. And in judging the private causes of his subjects, his decisions should be irrevocable. Thus will he maintain himself in such esteem that no one will think of deceiving or betraying him. The prince, who by his habitual conduct gives cause for such an opinion of himself, will acquire so great a reputation that it will be difficult to conspire against him, or to attack him; provided that it be generally known that he is truly excellent, and revered by his subjects. For there are two things which a prince has to fear: the one, attempts against him by his own subjects; and the other, attacks from without by powerful foreigners. Against the latter he will be able to defend himself by good armies and good allies, and whoever has the one will not lack the other. And so long as his external affairs are kept quiet, his internal security will not be disturbed, unless it should be by a conspiracy. And even if he were to be assailed from without, if he has a well-organized army and has lived as he should have done, he will always (unless he should ​give way himself) be able to withstand any such attacks, as we have related was done by Nabis, tyrant of Sparta. But even when at peace externally, it nevertheless behooves the prince to be on his guard, lest his subjects conspire against him secretly. He will, however, be sufficiently secure against this, if he avoids being hated and despised, and keeps his subjects well satisfied with himself, which should ever be his aim, as I have already explained above. Not to be hated nor contemned by the mass of the people is one of the best safeguards for a prince against conspiracies ; for conspirators always believe that the death, of the prince will be satisfactory to the people; but when they know that it will rather offend than conciliate the people, they will not venture upon such a course, for the difficulties that surround conspirators are infinite.
Experience proves that, although there have been many conspiracies, yet but few have come to a good end; for he who conspires cannot act alone, nor can he take any associates except such as he believes to be malcontents; and so soon as you divulge your plans to a malcontent, you furnish him the means wherewith to procure satisfaction. For by denouncing it he may hope to derive great advantages for himself, seeing that such a course will insure him those advantages, whilst the other is full of doubts and dangers. He must indeed be a very rare friend of yours, or an inveterate enemy of the prince, to observe good faith and not to betray you.
But to reduce this matter to a few words, I say that on the side of the conspirator there is nothing but fear, jealousy, and apprehension of punishment; whilst the prince has on his side the majesty of sovereignty, the laws, the support of his friends and of the government, which protect him. And if to all this be added the popular good will, it seems impossible that any one should be rash enough to attempt a conspiracy against him. For ordinarily a conspirator has cause for apprehension only before the execution of his evil purpose; but in this case, having the people for his enemies, he has also to fear the consequences after the commission of the crime, and can look nowhere for a refuge. Upon this point I might adduce innumerable examples, but will content myself with only one, which occurred within the memory of our fathers. Messer Annibale Bentivogli, grandfather of the present Messer Annibale, being prince of Bologna, was murdered by the Canneschi, who had ​conspired against him, and there remained of his family one Messer Giovanni, who was still in his infancy. Immediately after the murder of Messer Annibale, the people rose and killed all the Canneschi. This was the consequence of the popularity which the Bentivogli enjoyed in those days in Bologna, and which went to that extent that after the death of Messer Annibale, when there remained not one of the family in Bologna capable of governing the state, the people received information that there was a Bentivogli in Florence who, until then, had been reputed the son of a blacksmith. They sent a deputation to him at Florence and conferred the government of the city upon him, which he exercised undisturbed until Messer Giovanni came to be of suitable age to assume it himself. I conclude, that a prince need apprehend but little from conspiracies, provided he possess the good will of his people, which is one of the most important points that a prince has to look to.
Amongst the well-organized and well-governed kingdoms of our time is that of France, which has a great many excellent institutions that secure the liberty and safety of the king. The most important of these is the Parliament, and its authority; for the founder of that kingdom knew the ambition and insolence of the nobles, and judged it necessary to put a bit into their mouths with which to curb them. He knew at the same time the hatred of the mass of the people towards the nobles, based upon their fears. Wishing to secure both, and yet unwilling to make this the special care of the king, so as to relieve him of the responsibility to the nobles of seeming to favor the people, and to the people of favoring the nobles, he instituted the Parliament to act as a judge, which might, without reference to the king, keep down the great, and favor the weak. Nor could there be a wiser system, or one that affords more security to the king and his realm.
We may also draw another notable conclusion from this, namely, that princes should devolve all matters of responsibility upon others, and take upon themselves only those of grace. I conclude then anew, that a prince should treat his nobles with respect and consideration, and should avoid at the same time making himself odious to his people. It may perhaps seem to many that, considering the life and death of many Roman Emperors, their example contradicts my opinions, seeing that some who have led most exemplary lives, and ​displayed most noble qualities of the soul, yet lost the Empire, or were even killed by their followers, who had conspired against them. I desire to meet this objection, and will therefore discuss the characters of some of those Emperors, showing that the causes of their ruin were not different from those adduced by me above; and I will present some considerations that are important to the student of the history of those times. In this I shall confine myself to those Emperors that succeeded one another from Marcus, the philosopher, to Maximinius; namely, Marcus, his son Commodus, Pertinax, Julian, Severus, Antoninus Caracalla his son, Macrinus, Heliogabalus, Alexander, and Maximinius.
And I must remark at the outset, that, where in other principalities the prince had to contend only with the ambition of the nobles and the insolence of the people, the Roman Emperors had to meet a third difficulty, in having to bear with the cruelty and cupidity of the soldiers, which were so great that they caused the ruin of many, because of the difficulty of satisfying at the same time both the soldiers and the people; for the people love quiet, and for that reason they revere princes who are modest, whilst the soldiers love a prince of military spirit, and who is cruel, haughty, and rapacious. And these qualities the prince must practise upon the people, so as to enable him to increase the pay of the soldiers, and to satisfy their avarice and cruelty. Whence it came that all those Emperors were ruined who had not, by their natural or acquired qualities, the necessary influence that would enable them to restrain at the same time the soldiers and the people. Most of them, therefore, and especially those who had but recently attained the sovereignty, knowing the difficulty of satisfying two such different dispositions, sought rather to satisfy the, soldiers, and cared but little about oppressing and offending the people. And this course was unavoidable for them; for inasmuch as princes generally cannot prevent being hated by some, they ought first of all to strive not to be hated by the mass of the people; but failing in this, they should by all means endeavor to avoid being hated by the more powerful. And therefore those Emperors who, by reason of having but recently acquired the Empire, had need of extraordinary favors, attached themselves more readily to the soldiery than to the people; which, however, was advantageous to them or not only according as such Emperor knew ​how to maintain his ascendency over them. These were the reasons why Marcus, Pertinax, and Alexander, being all three men of modest lives, lovers of justice, enemies to cruelty, humane, and benevolent, came to a bad end, Marcus alone excepted, who lived and died much honored; but he had suceeeded to the Empire by inheritance, and was not indebted for it either to the soldiers or to the favor of the people. He was, moreover, endowed with many virtues, which made him generally revered; and so long as he lived he always kept both the soldiery and the people within their proper bounds, and thus was neither hated nor contemned. But Pertinax was made emperor contrary to the will of the army, which, having been accustomed under Commodus to a life of unrestrained license, could not bear the orderly life to which Pertinax wished to constrain them. Having thus incurred their hatred, to which disrespect became added on account of his age, he was ruined at the very outset of his reign. And here I would observe that hatred may be caused by good as well as by evil works, and therefore (as I have said above) a prince who wants to preserve his state is often obliged not to be good; for when the mass of the people or of the soldiery, or of the nobles, whose support is necessary for him, is corrupt, then it becomes the interest of the prince to indulge and satisfy their humor; and it is under such circumstances that good works will be injurious to him. Let us come now to Alexander, who was so good that, amongst other merits, it was said of him that during the fourteen years of his reign not one person was put to death by him without regular judicial proceedings. But being regarded as effeminate, and as allowing himself to be governed by his mother, he fell into disrespect, and the soldiery conspired against him and killed him.
Discussing now, by way of the opposite extreme, the qualities of Commodus, Severus, Antoninus Caracalla, and Maximinius, we find them to have been most cruel and rapacious; and that, for the sake of keeping the soldiers satisfied, they did not hesitate to commit every kind of outrage upon the people; and that all of them, with exception of Septimus Severus, came to a bad end. The latter possessed such valor that, although he imposed heavy burdens upon the people, yet, by keeping the soldiers his friends, he was enabled to reign undisturbed and happily; for his bravery caused him to be so much admired by the soldiers ​and the people that the latter were in a manner stupefied and astounded by it, whilst it made the former respectful and satisfied.
And as the actions of Severus were really great, considering that he was a prince of but recent date, I will show how well he knew to play the part of the fox and of the lion, whose natures a prince should be able to imitate, as I have shown above. Severus, knowing the indolence of the Emperor Julian, persuaded the troops which he commanded in Slavonia that it would be proper for them to go to Rome to avenge the death of Pertinax, who had been killed by the Imperial Guard. Under this pretext, without showing that he aspired to the Empire, he moved the army to Rome, and was in Italy before it was known even that he had started. On his arrival in Rome the Senate, under the influence of fear, elected Severus Emperor, Julian having previously been slain.
After this beginning, Severus had yet two difficulties to overcome before he could make himself master of the entire state: the one in Asia, where Niger, commander of the army of the East, had himself proclaimed Emperor; and the other in the West, caused by Albinus, who also aspired to the Empire. Deeming it dangerous to declare himself openly the enemy of both, Severus resolved to attack Niger and to deceive Albinus; and therefore he wrote to the latter that, having been elected Emperor by the Senate, he wished to share that dignity with him, and accordingly sent him the title of Cesar, and accepted him as his colleague, by resolution of the Senate. Albinus received it all as truth; but after Severus had defeated and slain Niger, and quieted matters in the East, he returned to Rome and complained in the Senate that Albinus, little grateful for the benefits which he had bestowed upon him, had plotted treason and murder against him, and that therefore it was incumbent upon him to go and punish this ingratitude and treason. Severus thereupon went into France to seek Albinus, aud deprived him of his state and his life.
If now we examine minutely the conduct of Severus, we shall find that he combined the ferocity of the lion with the cunning of the fox, and that he was feared and revered by every one, and was not hated by the army. Nor ought we to be surprised to find that, although a new man, he yet should have been able to maintain himself at the head of so great an empire; for his ​eminent reputation saved him always from incurring the hatred of the people, which his rapacity might otherwise have provoked.
Antoninus Caracalla, the son of Severus, was also a man possessed of eminent qualities and rare gifts, which made him admired by the people and acceptable to the soldiery. For he was a military man, capable of enduring every fatigue, despising the delicacies of the table and every other effeminacy, which made him beloved by all the army. But his ferocity and cruelty were so great and unprecedented that, having on several occasions caused a large number of the people of Rome to be put to death, and at another time nearly the entire population of Alexandria, he became odious to the whole world, and began to be feared even by his immediate attendants, and finally was killed by a centurion in the midst of his army. Whence we may observe that princes cannot always escape assassination when prompted by a resolute and determined spirit; for any man who himself despises death can always inflict it upon others. But as men of this sort are rare, princes need not be very apprehensive about them; they should, however, be most careful not to offend grievously any of those who serve their persons, or who are around and near them in the service of the state. It was in this respect that Caracalla erred, for he had contumeliously slain a brother of a centurion, whom he had also threatened repeatedly, and yet kept him as one of his body-guard; which was a most reckless thing to do, and well calculated to prove ruinous to Antoninus Caracalla, as it finally did.
But we come now to Commodus, who might have kept the Empire with great ease, having inherited it as the son of Marcus Aurelius. All he had to do was to follow in the footsteps of his father, which would have satisfied both the people and the army. But being of a cruel and bestial nature, he began by entertaining the army and making it licentious, so as to enable him the more freely to indulge his rapacity upon the people. And on the other hand he made himself contemptible in the eyes of his soldiers, by disregarding his own dignity, and descending into the arena to combat with gladiators, and doing other disgraceful things wholly unworthy of the imperial majesty. Being thus hated by the people and contemned by the army, a conspiracy was set on foot against him and he was killed. ​It remains now for me to discuss the character of Maximinius. He was a most warlike man; and the army being tired of the effeminacy of Alexander Severus, of which I have spoken above, they elected Maximinius to the Empire after the death of Alexander. But he did not retain it very long, for two circumstances made him both odious and despised. One was his extremely low origin, having been a shepherd in Thracia (which was generally known, and caused him to be held in great contempt by every one), and the other was his delay, when elected Emperor, to go to Rome, there to take possession of the imperial throne. He had moreover earned the reputation of extreme cruelty, in consequence of the many acts of ferocity which he had committed through the agency of his prefects in Rome and elsewhere. Being thus despised by the whole world on account of his low origin, and on the other hand hated because of his cruelty, a conspiracy was formed against him, first in Africa, and then by the Senate and people of Rome and all Italy. His army joined in the conspiracy, for being engaged in the siege of Aquileia and finding difficulty in taking it, they became tired of his harshness; and seeing that he had so many enemies, they lost their fear of him and put him to death.
I care not to discuss either Heliogabalus, or Macrinus, or Julian, who, being utterly contemptible, came quickly to an end; but will conclude this discourse by saying that the princes of our times are not subjected to the same difficulties in their governments by the extraordinary demands of their armies. For although they are obliged to show them some consideration, yet they are easily disposed of, as none of the sovereigns of the present day keep their armies constantly together, so as to become veterans in the service of the government and the administration of the provinces, as was the case in the time of the Roman Empire. And if in those days it was necessary to have more regard to the armies than to the people, because of their greater power, it nowadays behooves princes rather to keep the people contented, for they have more influence and power than the soldiers. The Grand Turk and the Sultan of Egypt form an exception to this rule, for the Turk always keeps himself surrounded by twelve thousand infantry and fifteen thousand cavalry, on which the strength and security of his empire depends; he must therefore keep ​these troops devoted to himself, regardless of all consideration for the people.
It is much the same with the government of the Sultan of Egypt, which being entirely under the control of the army, it behooves him also, regardless of the people, to keep the soldiery his friends. And here I would remark that the government of the Sultan of Egypt differs from all other principalities, although in some respects similar to the Christian Pontificate, which cannot be called: either an hereditary or a new principality. For when the Sultan dies, his sons do hot inherit the government, but it devolves upon whoever is elected to that dignity by those who have authority in the matter. And as this system is consecrated by time, it cannot be called a new principality; for it is free from all the difficulties that appertain to new principalities. For even if the prince be new, the institutions of the state are old, and are so organized as to receive the elected the same as though he were their hereditary lord.
But to return to our subject, I say, that whoever reflects carefully upon the above discourse will find that the ruin of the above-mentioned Emperors was caused by either hatred or contempt; and he will also see how it happened that, whilst some of them having proceeded one way and some in the oppsite, in some instances the one had a happy, and the other an unhappy end. For in the case of Pertinax and Alexander, both being new princes, it was useless and dangerous for them to attempt to imitate Marcus, who had inherited the Empire. And in the same way it was ruinous for Caracalla, Commodus, and Maximinius to imitate Severus, for neither of them possessed the noble qualities necessary to enable them to follow in his footsteps.
A prince, therefore, who has but recently acquired his principality, cannot imitate the conduct of Marcus Aurelius; nor is it necessary for him to imitate that of Septimus Severus. But he should learn from Severus what is necessary to found a state, and from Marcus what is proper and glorious for the preservation of a state that is already firmly established.