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# The Book of Enoch (Charles)/Chapter 99
### XCIX. Woes pronounced on the Godless, the Lawbreakers: evil Plight of Sinners in the Last Days: further Woes.

CHAPTER XCIX.
1. Woe to you who work godlessness,
And glory in lying and extol them:
Ye shall perish, and no happy life shall be yours.
2. Woe to them who pervert the words of uprightness,
And transgress the eternal law,
And transform themselves into what they were not [into sinners]:
They shall be trodden under foot upon the earth.
3. In those days make ready, ye righteous, to raise your prayers as a memorial,
And place them as a testimony before the angels,
That they may place the sin of the sinners for a memorial before the Most High.
4. In those days the nations shall be stirred up,
And the families of the nations shall arise on the day of destruction.
5. And in those days the destitute shall go forth and carry off their children,
And they shall abandon them, so that their children shall perish through them:
Yea, they shall abandon their children (that are still) sucklings, and not return to them,
And shall have no pity on their beloved ones.
6. And again I swear to you, ye sinners, that sin is prepared for a day of unceasing bloodshed. 7. And they who worship stones, and grave images of gold and silver and wood 〈and stone〉 and clay, and those who worship impure spirits and demons, and all kinds of idols not according to knowledge, shall get no manner of help from them.
8. And they shall become godless by reason of the folly of their hearts,
And their eyes shall be blinded through the fear of their hearts
And through visions in their dreams.
9. Through these they shall become godless and fearful;
For they shall have wrought all their work in a lie,
And shall have worshipped a stone:
Therefore in an instant shall they perish.
10. But in those days blessed are all they who accept the words of wisdom, and understand them,
And observe the paths of the Most High, and walk in the path of His righteousness,
And become not godless with the godless;
For they shall be saved.
11. Woe to you who spread evil to your neighbours;
For you shall be slain in Sheol.
12. Woe to you who make deceitful and false measures,
And (to them) who cause bitterness on the earth;
For they shall thereby be utterly consumed.
13. Woe to you who build your houses through the grievous toil of others,
And all their building materials are the bricks and stones of sin;
I tell you ye shall have no peace.
14. Woe to them who reject the measure and eternal heritage of their fathers
And whose souls follow after idols;
For they shall have no rest.
15. Woe to them who work unrighteousness and help oppression,
And slay their neighbours until the day of the great judgement.
16. For He shall cast down your glory,
And bring affliction on your hearts,
And shall arouse His fierce indignation
And destroy you all with the sword;
And all the holy and righteous shall remember your sins.
# The Book of Ighan/Introduction
## Introduction

Layout 2
​During the time of Baha’u’llah’s residence in Baghdad the “Dwelling of Peace,” before He declared Himself to be the “Manifestation of God,” men of learning, including Jews, Christians, and Mohammedans visited Him, seeking answer to religious and scriptural questions. Among them was Haji-Mirza-Seyd-Mohammed of Shiraz, the maternal uncle of the Bab, who in 1862-63 was making a pilgrimage to the holy sanctuaries of the Imams, located in that region. His questions concerned the signs and evidences of the Expected Manifestation from the standpoint of his own religion Islam. The Book of Ighan was revealed by Baha’u’llah in answer to his questions. According to the prevailing opinion of the Bahais, it was written in one night by the Supreme Pen.
It is certain that Persian pilgrims to the holy sanctuaries in Irak do not stop in Baghdad more than one day. Even if Haji-Seyd-Mohammed, as an exception to this custom, had remained in Baghdad a longer time, it is not probable that he could have attained to the presence of Baha’u’llah’s more than two or three times.
The Seyd submitted his questions through ​Haji-Seyd-Jawad of Karbila, one of the learned doctors of Irak, to whom Baha’u’llah had sent this message, “Let the maternal uncle of the Bab write down his questions; We will then write an answer to each.” This strengthens the opinion as to the rapidity of the revelation of the Book.
By the Book of Ighan, Baha’u’llah has opened the teachings and scriptures of the Jews, Zoroastrians, Christians, Mohammedans, etc. For the doubts which had withheld the late Seyd from acknowledging the Bab are the same in substance which prevent other religionists from believing in the Manifestations of God. These doubts concern the “rising of the dead,” “darkening of the sun and moon,” “falling of stars,” “cleaving asunder the heavens,” the “new heaven and earth,” etc. By the interpretation of these symbols, Baha’u’llah has unified the Religions and hoisted the banner of Peace among nations.
The translation herein is from the original Persian, reproduced from a copy of the Ighan revised in the presence of Baha’u’llah and approved by Him. The statements concerning the revelation of the Book are testified to by the Honorable Mirza-Abul-Fazl, a close friend of the late Haji-Seyd-Jawad of Karbila above mentioned.
                      Ali Kuli Khan.
                   (Ish’te’al Ebn-Kalanter).
# The Book of Enoch (Charles)/Title Page

THE BOOK OF ENOCH TRANSLATED BY R. H. CHARLES, D.LITT., D.D. WITH AN INTRODUCTION BY W. O. E. OESTERLEY, D.D. London Society for Promoting Christian Knowledge [1917]
# The Book of Ighan

This is a translation of the “Preserved Tablet,” the “Expanded Parchment,” the Divine Charter, the Firman of the Merciful, that is, the Book of Ighan which hath emanated from the Supreme Pen and proceeded from the pure Lips of the “Blessed Beauty” (May my soul be a sacrifice to His Beloved Ones).
Abdul-Baha Abbas.
كتاب ايقان
THE BOOK OF IGHAN
Revealed by
Baha'u'llah
Translated by
Ali Kuli Khan
Assisted by
Howard MacNutt
Published by
BAHAI PUBLISHING SOCIETY
Chicago, Ill , U. S. A.
* Introduction
* Chapter 1
* Chapter 2
* Glossary
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# The Aquarian Gospel of Jesus the Christ/Chapter 137

Jesus and his disciples go into a retired place to pray. Jesus teaches Lazarus how to pray. The model prayer. The value of importunate prayer. Parable of the importunate housewife.
1. Now, in the evening Jesus, Peter, James and John, with Lazarus, went out beyond the village gates to pray. And Lazarus said, Teach me to pray.
2. And Jesus said, The prayer I taught the twelve to pray while we were up in Galilee is one acceptable to God; and when you pray just say,
3. Our Father-God who art in heaven; holy is thy name; thy kingdom come; they will be done on earth as it is done in heaven;
4. Give us this day our needed bread;
5. Help us forget the debts that other people owe to us, that all our debts may be discharged;
6. And shield us from the tempter's snares that are too great for us to bear;
7. And when they come give us the strength to overcome.
8. And Jesus said, The answer to your prayer may not appear in fulness in a little time.
9. Be not discouraged; pray again and then again, for God will hear.
10. And then he spoke a parable; he said, A housewife was alone at night and, lo, some guests arrived, and they were hungry, having had no food for all the day.
11. The housewife had no bread, and so at midnight she went forth and called a friend and said, Loan me three loaves of bread, for guests have come, and I have naught for them to eat.
12. The friend replied, Why do you trouble me at midnight hour? My door is shut; my children are with me in bed; I cannot rise to give you bread; to-morrow you can be supplied.
13. The housewife asked again, and then again, and then because she pled, and would not be refused, the friend arose and gave her bread.
14. Behold, I say to you, Ask firmly and you shall receive; seek trustingly and you shall find; knock earnestly, the door will open up.
15. All things are yours, and when you ask, not as a begging man would ask, but as a child, you shall be satisfied.
16. A son may ask his father for a loaf of bread; the father will not give to him a stone;
17. Or he may ask him for a fish; he will not give a crab; or he may ask him for an egg; the father will not give a pebble from the brook.
18. Behold, if men of flesh know how to give abundantly to children of the flesh, will not your heavenly Father give abundantly to you when you shall pray?
# The Aquarian Gospel of Jesus the Christ/Chapter 63

John, the harbinger, again visits Jerusalem. Speaks to the people. Promises to meet them at Gilgal in seven days. Goes to Bethany and attends a feast.
1. And John went down to Jericho; there he abode with Alpheus.
2. And when the people heard that he was there they came in throngs to hear him speak.
3. He spoke to none; but when the time was due he went down to the Jordan ford, and to the multitudes he said.
4. Reform and in the fount of purity wash all your sins away; the kingdom is at hand.
5. Come unto me and in the waters of this stream be washed, symbolic of the inner cleansing of the soul.
6. And, lo, the multitudes came down, and in the Jordan they were washed, and every man confessed his sins.
7. For many months, in all the regions round about, John pled for purity and righteousness, and after many days he went again to Bethany; and there he taught.
8. At first few but the honest seekers came; but, by and by, the selfish and the vicious came with no contrition; came because the many came.
9. And when John saw the repentant Pharisees and Sadducees come unto him, he said,
10. You children of the vipers, stay; are you disturbed by news of coming wrath?
11. Go to, and do the things that prove repentance genuine.
12. Is it enough for you to say that you are heirs of Abraham? I tell you, no.
13. The heirs of Abraham are just as wicked in the sight of God when they do wrong as any heathen man.
14. Behold the axe! and every tree that bears not wholesome fruit is cut down at the roots and cast into the fire.
15. And then the people asked, What must we do?
16. And John replied, Accept the ministry of helpfulness for all mankind; spend not upon your selfish selves all that you have.
17. Let him who has two coats give one to him who has no coat; give part of all the food you have to those in need.
18. And when the publicans came up and asked, What must we do? John answered them,
19. Be honest in your work; do not increase for selfish gain the tribute you collect; take nothing more than what your king demands.
20. And when the soldiers came and asked, What must we do? The harbinger replied,
21. Do violence to none; exact no wrongful thing, and be contented with the wages you receive.
22. Among the Jews were many who had been waiting for the Christ to come, and they regarded John as Christ.
23. But to their questions John replied, In water I do cleanse, symbolic of the cleansing of the soul; but when he comes who is to come, lo, he will cleanse in Holy Breath and purify in fire.
24. His fan is in his hand, and he will separate the wheat and chaff; will throw the chaff away, but garner every grain of wheat. This is the Christ.
25. Behold he comes! and he will walk with you, and you will know him not.
26. He is the king; the latchet of his shoes I am not worthy to unloose.
27. And John left Bethany and went again unto the Jordan ford.
# The Aquarian Gospel of Jesus the Christ/Chapter 66

Six of John's disciples follow Jesus and become his disciples. He teaches them. They sit in the Silence.
1. Among the followers of John were many men from Galilee. The most devout were Andrew, Simon, James, and John, with Philip and his brother of Bethsaida.
2. One day as Andrew, Philip and a son of Zebedee, were talking with the harbinger, the Logos came, and John exclaimed, Behold the Christ!
3. And then the three disciples followed Jesus, and he asked, What do you seek?
4. And the disciples asked, Where do you live? And Jesus answered, Come and see.
5. And Andrew called his brother Simon, saying, Come with me, for I have found the Christ.
6. When Jesus looked in Simon's face he said, Behold a rock! and Peter is your name.
7. And Philip found Nathaniel sitting by a tree, and said, My brother, come with me, for I have found the Christ! In Nazareth he abides.
8. Nathaniel said, Can anything of good come out of Nazareth? And Philip answered, Come and see.
9. When Jesus saw Nathaniel come he said, Behold an Israelite indeed in whom there is no guile!
10. Nathaniel said, How can you speak about me thus?
11. And Jesus said, I saw you as you sat beneath the fig tree over there, before your brother called.
12. Nathaniel lifted up his hands and said, This surely is the Christ, the king, for whom the harbinger has often testified.
13. And John went forth and found his brother James, and brought him to the Christ.
14. The six disciples went with Jesus to the place where he abode.
15. And Peter said, We long have sought for Christ. We came from Galilee to John; we thought that he was Christ, but he confessed to us that he was not;
16. That he was but the harbinger sent forth to clear the way, and make the pathway easy for the coming king; and when you came he said, Behold the Christ!
17. And we would gladly follow where you go. Lord, tell us what to do.
18. And Jesus said, The foxes of the earth have homes, the birds have nests; I have no, place to lay my head.
19. He who would follow me must give up all cravings of the self and lose his life in saving life.
20. I come to save the lost, and man is saved when he is rescued from himself. But men are slow to comprehend this doctrine of the Christ.
21. And Peter said, I cannot speak for any other man, but for myself I speak: I will leave all and follow where you lead.
22. And then the others spoke and said, You have the words of truth; you came from God, and if we follow in your footsteps we cannot miss the way.
23. Then Jesus and the six disciples sat a long, long time in silent thought.
# The Aquarian Gospel of Jesus the Christ/Chapter 69

Jesus and the ruler of the synagogue of Nazareth. Jesus teaches not in public, and the people are amazed.
1. Next day as Peter walked about in Nazareth, he met the ruler of the synagogue who asked, Who is this Jesus lately come to Nazareth?
2. And Peter said, This Jesus is the Christ of whom our prophets wrote; he is the king of Israel. His mother, Mary, lives on Marion Way.
3. The ruler said, Tell him to come up to the synagogue, for I would hear his plea.
4. And Peter ran and told to Jesus what the ruler said; but Jesus answered not; he went not to the synagogue.
5. Then in the evening time the ruler came up Marmion Way, and in the home of Mary found he Jesus and his mother all alone.
6. And when the ruler asked for proof of his messiahship, and why he went not to the synagogue when he was bidden, Jesus said,
7. I am not slave to any man; I am not called unto this ministry by priest. It is not mine to answer when men call. I come the Christ of God; I answer unto God alone.
8. Who gave you right to ask for proof of my messiahship? My proof lies in my words and works, and so if you will follow me you will not lack for proof.
9. And then the ruler went his way; he asked himself, What manner of a man is this to disregard the ruler of the synagogue?
10. The people of the town came out in throngs to see the Christ, and hear him speak; but Jesus said,
11. A prophet has no honour in his native town, among his kin.
12. I will not speak in Nazareth until the words I speak, and works I do in other towns have won the faith of men.
13. Until men know that God has christed me to manifest eternal love.
14. Good will to you, my kin; I bless you with a boundless love, and I bespeak for you abundant joy and happiness.
15. He said no more, and all the people marvelled much because he would not speak in Nazareth.
# The Aquarian Gospel of Jesus the Christ/Chapter 71

Jesus, his six disciples and his mother, go to Capernaum. Jesus teaches the people, revealing the difference between the kings of earth and the kings of heaven.
1. The city of Capernaum was by the sea of Galilee, and Peter's home was there. The homes of Andrew, John and James were near,
2. These men were fishermen, and must return to tend their nets, and they prevailed on Jesus and his mother to accompany them, and soon with Philip and Nathaniel they were resting by the sea in Peter's home.
3. The news spread through the city and along the shore that Judah's king had come, and multitudes drew near to press his hand.
4. And Jesus said, I cannot show the king, unless you see with eyes of soul, because the kingdom of the king is in the soul.
5. And every soul a kingdom is. There is a king for every man.
6. This king is love, and when this love becomes the greatest power in life, it is the Christ; so Christ is king.
7. And every one may have this Christ dwell in his soul, as Christ dwells in my soul.
8. The body is the temple of the king, and men may call a holy man a king.
9. He who will cleanse his mortal form and make it pure, so pure that love and righteousness may dwell unsullied side by side within its walls, is king.
10. The kings of earth are clothed in royal robes, and sit in state that men may stand in awe of them.
11. A king of heaven may wear a fisher's garb; may sit in mart of trade; may till the soil, or be a gleaner in the field; may be a slave in mortal chains;
12. May be adjudged a criminal by men; may languish in a prison cell; may die upon a cross.
13. Men seldom see what others truly are. The human senses sense what seems to be, and that which seems to be and that which is, may be diverse in every way.
14. The carnal man beholds the outer man, which is the temple of the king, and worships at his shrine.
15. The man of God is pure in heart; he sees the king; he sees with eyes of soul:
16. And when he rises to the plane of Christine consciousness, he knows that he himself is king, is love, is Christ, and so is son of God.
17. You men of Galilee, prepare to meet your king.
18. And Jesus taught the people many lessons as he walked with them beside the sea.
# The Aquarian Gospel of Jesus the Christ/Chapter 64

Jesus comes to Galilee, and is baptised by John. The Holy Breath testified on his messiahship.
1. The news reached Galilee, and Jesus with the multitude went down to where the harbinger was preaching at the ford.
2. When Jesus saw the harbinger he said. Behold the man of God! Behold the greatest of the seers! Behold, Elijah has returned!
3. Behold the messenger whom God has sent to open up the way! The kingdom is at hand.
4. When John saw Jesus standing with the throng he said, Behold the king who cometh in the name of God!
5. And Jesus said to John, I would be washed in water as a symbol of the cleansing of the soul.
6. And John replied, you do not need to wash, for you are pure in thought, and word, and deed. And if you need to wash I am not worthy to perform the rite.
7. And Jesus said, I come to be a pattern for the sons of men, and what I bid them do, that I must do; and all men must be washed, symbolic of the cleansing of the soul.
8. This washing we establish as a rite—baptism rite we call it now, and so it shall be called.
9. Your work, prophetic harbinger, is to prepare the way, and to reveal the hidden things.
10. The multitudes are ready for the words of life, and I come to be made known by you to all the world, as prophet of the Triune God, and as the chosen one to manifest the Christ to men.
11. Then John led Jesus down into the river at the ford and he baptised him in the sacred name of him who sent him forth to manifest the Christ to men.
12. And as they came out of the stream, the Holy Breath, in form of dove, came down and sat on Jesus' head.
13. A voice from heaven said, This is the well-beloved son of God, the Christ, the love of God made manifest.
14. John heard the voice, and understood the message of the voice.
15. Now Jesus went his way, and John preached to the multitude.
16. As many as confessed their sins, and turned from evil ways to ways of right, the harbinger baptised, symbolic of the blotting of sins by righteousness.
# The Aquarian Gospel of Jesus the Christ/Chapter 65

Jesus goes to the wilderness for self-examination, where he remains forty days. Is subjected to three temptations. He overcomes. Returns to the camps of John and begins teaching.
1. The harbinger had paved the way; the Logos had been introduced to men as love made manifest, and he must now begin his Christine ministry.
2. And he went forth into the wilderness to be alone with God that he might look into his inner heart, and note its strength and worthiness.
3. And with himself he talked; he said, My lower self is strong; by many ties I am bound down to carnal life.
4. Have I the strength to overcome and give my life a willing sacrifice for men?
5. When I shall stand before the face of men, and they demand a proof of my messiahship, what will I say?
6. And then the tempter came and said, If you be son of God, command these stones to turn to bread.
7. And Jesus said, Who is it that demands a test? It is no sign that one is son of God because he does a miracle; the devils can do mighty things.
8. Did not the black magicians do great things before the Pharaohs?
9. My words and deeds in all the walks of life shall be the proof of my messiahship.
10. And then the tempter said, If you will go into Jerusalem, and from the temple pinnacle cast down yourself to earth, the people will believe that you are the Messiah sent from God.
11. This you can surely do; for did not David say, He gives his angels charge concerning you, and with their will they uphold lest you should fall?
12. And Jesus said, I may not tempt the Lord, my God.
13. And then the tempter said, Look forth upon the world; behold its honours and its fame! Behold its pleasures and its wealth!
14. If you will give your life for these they shall be yours.
15. But Jesus said, Away from me all tempting thoughts. My heart is fixed; I spurn this carnal self with all its vain ambition and its pride.
16. For forty days did Jesus wrestle with his carnal self; his higher self Prevailed. He then was hungry, but his friends had found him and they ministered to him.
17. Then Jesus left the wilderness and in the consciousness of Holy breath, he came unto the camps of John and taught.