# Songs of Exile/Ode to Zion

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ODE TO ZION
Jehudah Halevi was born in Castile, in 1086 C. E. He was a physician and a philosopher, and the greatest Hebrew poet since Biblical times. Leopold Zunz says of him: "Er sang für alle Zeiten und Gelegenheiten, und wurde bald der Liebling seines Volkes." For the synagogue he wrote more than three hundred poems. Impelled by his longing for Zion he left Spain, and journeyed to Jerusalem, where he died in 1140. It is related that he was slain by the hand of an Arab assassin, when he had reached the Holy City, and was singing his great Ode to Zion.
Stanza 29, lines 2, 3, "purity and light," Thummim and Urim.
Ode to Zion
(Words of Love and Honor to the Holy Land, and of strong Longing to see her and to abide in her.)
By Jehudah Halevi
ZION, wilt thou not ask if peace's wing Shadows the captives that ensue thy peace, Left lonely from thine ancient shepherding?
Lo! west and east and north and south—world-wide— All those from far and near, without surcease, Salute thee: Peace and Peace from every side;
And Peace from him that in captivity Longeth, and giveth tears like Hermon's dew, Yearning to shed them on the hills of thee. ​To weep thy woe my cry is waxen strong:— But dreaming of thine own restored anew I am a harp to sound for thee thy song.
My heart to Bethel sorely yearneth yet, Peniel and Mahanaim; yea, where'er In holy concourse all thy pure ones met.
There the Shechinah dwelt in thee; and He, God thy Creator, lo, He opened there Toward the gates of Heaven the gates of thee.
And only glory from the Lord was thine For light; and moon and stars and sunshine waned, Nor gave more light unto thy light divine.
O I would choose but for my soul to pour Itself where then the Spirit of God remained, Outpoured upon thy chosen ones of yore. ​Thou art the royal house; thou art the throne Of God; and how come slaves to sit at last Upon the thrones which were thy lords' alone?
Would I were wandering in the places where God's glory was revealed in that time past, Revealed in thee to messenger and seer.
And who will make me wings that I may fly, That I may hasten thither far away Where mine heart's ruins 'mid thy ruins lie?
Prostrate upon thine earth, I fain would thrust Myself, delighting in thy stones, and lay Exceeding tender hold upon thy dust.
Yea, standing by the burial-places there Of mine own fathers, I would wondering gaze, In Hebron, at each chosen sepulchre; ​And pass into thy forest, and incline To Carmel, and would stand in Gilead's ways, And marvel at the Mount Abarim thine;
Thy Mount Abarim and thy Mountain Hor, There where the two great luminaries sleep, Which were thy teacher and thy light before.
The life of souls thine air is; yea, and thou Hast purest myrrh for grains of dust; and deep With honey from the comb thy rivers flow.
Sweet to my soul 'twould be to wander bare And go unshod in places waxen waste— Desolate since thine oracles were there;
Where thine Ark rested, hidden in thine heart, And where, within, thy Cherubim were placed, Which in thine innermost chambers dwelt apart. ​I will cut off and cast away my crown Of locks, and curse the season which profaned In unclean land the Nazarites, thine own.
How shall it any more be sweet to me To eat or drink, while dogs all unrestrained Thy tender whelps devouring I must see?
Or how shall light of day at all be sweet Unto mine eyes, while still I see them killed— Thine eagles—caught in ravens' mouths for meat?
O cup of sorrow! gently! let thy stress Desist a little! for my reins are filled Already, and my soul, with bitterness,
I, calling back Aholah's memory, Drink thine hot poison; and remembering Aholibah, I drain the dregs of thee. ​Zion! O perfect in thy beauty! found With love bound up, with grace encompassing, With thy soul thy companions' souls are bound:
They that rejoice at thy tranquillity, And mourn the wasteness of thine overthrow, And weep at thy destruction bitterly;
They from the captive's pit, each one that waits Panting towards thee; all they bending low Each one from his own place, towards thy gates;
The flocks of all thy multitudes of old That, sent from mount to hill in scattered flight, Have yet forgotten nevermore thy fold;
That take fast clinging hold upon thy skirt, Striving to grasp the palm-boughs on thine height, To come to thee at last with strength begirt. ​Shinar and Pathros—nay, can these compare With thee in state? And can thy purity, And can thy light be like the vain things there?
And thine anointed—who among their throng Compareth? Likened unto whom shall be Levites and seers and singers of thy song?
Lo! it shall pass, shall change, the heritage Of vain-crowned kingdoms; not all time subdues Thy strength; thy crown endures from age to age.
Thy God desired thee for a dwelling-place; And happy is the man whom He shall choose, And draw him nigh to rest within thy space.
Happy is he that waiteth;—he shall go To thee, and thine arising radiance see When over him shall break thy morning glow;
And see rest for thy chosen; and sublime Rejoicing find amid the joy of thee Returned unto thine olden youthful time.