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# Eclogues of Virgil (1908)/Eclogue 4

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ECLOGUE IV.
POLLIO.
Muses of Sicily! on nobler themes I now will sing. Not all of us admire Dense woods and groves; if sylvan joys we sing Let them be fit for a great Consul's ear. Now dawns the last age of Cumæan song! Once more the circling centuries beg in— The Virgin reappears and Saturn reigns: From heav'n descends a novel progeny; Now to this child in whom the iron race Throughout the world shall cease and turn to gold, Extend thy aid, Lucina, chaste and kind, For thy Apollo reigns. This glorious age, Pollio, will dignify thy consulate; Then shall great months their wondrous course commence Under thy rule what trace may yet remain With us of guilt, shall vanish from the earth Leaving it free for ever from alarm. He will accept his life as of the gods With whom the heroes mingle; seen by them The whole world will he rule, now set at peace By his great father's power: to him shall bring ​Uncultured earth her first small offerings, Creeping wild ivy, arums, foxgloves too, Smiling acanthus with bright polished leaf. The teeming she-goats without call come home, The flocks by lions shall be scared no more, No more by serpents and by poison plants; O'er all the land sweet spicy balsams grow. When thou shalt learn thy father's glorious deeds, The pride of heroes and what Virtue means. Golden the plains will slowly turn with soft And bearded ears of corn; the blushing grapes Shall hang from wild-briar boughs; hard oaks shall drip With sweetest honey. There will linger yet Some trace of evil; tempted men will be To cross the sea in ships, gird towns with walls, And delve deep furrows in the fertile earth. Tiphys must come again; Argo once more Shall bear the chosen heroes; wars will rise And great Achilles go anew to Troy. When from Time's course thy manhood thou hast gained, No more shall men in tall ships cross the seas, Nor merchandise be carried in the same: All countries then all good things shall produce; No harrow need the soil, no hook the vine; The hind shall loose his oxen from the yoke. No more our wool need dyeing with false hues, For rams in meadows make their fleeces glow With lovely purple melting into gold; The grazing lambs with crimson shall be decked. ​The Fates harmonious to their spindles sing— "Run on, ye happy ages in your course"— Dear offspring of the Gods—the time is come, Start on thy road thou mighty fruit of Jove! Behold the world that sways her orbed mass, Lands, ocean wide, and the deep heaven above All things are gladdened by the coming age; May my last span of life—this failing breath, Be yet sufficient to recount thy deeds. Not Thracian Orpheus, though his mother aid, Not Linus, whom the fair Apollo helps, Can conquer me in song; if mighty Pan With me contend, though Arcady be judge; Arcady judging, he shall own defeat. Begin, O! child, to greet her with thy smiles, Whose ten months' burden caused her weary pain: Begin, young boy; no nurture has been thine From parents, nor from gods, nor goddess' love.
# Eclogues of Virgil (1908)

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A versification of John William Mackail's prose translations of Virgil's Eclogues.
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THE
ECLOGUES
OF
VIRGIL
IN
ENGLISH VERSE
Not rhyme, but rhythm, doth my Muse delight, So do the rippling wavelets on the strand, In cadence musical, that whisp'ring break.
LONDON: GEORGE PULMAN & SONS, LTD. THAYER STREET, W.
1908.
NOTA BENE.
These verses do not pretend to be an original translation of Virgil's poems. They are simply a versification of Mr. J. W. Mackail's excellent prose translation with which a few small liberties have been occasionally taken.
E. J. Cardew.
* Eclogue I
* Eclogue II
* Eclogue III
* Eclogue IV
* Eclogue V
* Eclogue VI
* Eclogue VII
* Eclogue VIII
* Eclogue IX
* Eclogue X
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# Easton's Bible Dictionary (1897)/Naamah

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Naamah, the beautiful.
* The daughter of Lamech and Zillah (Gen. 4: 22).
* The daughter of the king of Ammon, one of the wives of Solomon, the only one who appears to have borne him a son, viz., Rehoboam (1 Kings 14:21, 31).
* A city in the plain of Judah (Josh. 15:41), supposed by some to be identified with Na'aneh, some 5 miles south-east of Makkedah.
# Easton's Bible Dictionary (1897)/Naarah

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Naarah, a girl, the second of Ashur's two wives, of the tribe of Judah (1 Chr. 4:5, 6).
# Easton's Bible Dictionary (1897)/Naaran

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Naaran, boyish, juvenile, a town in Ephraim between Bethel and Jericho (1 Chr. 7:28).
# Easton's Bible Dictionary (1897)/Naarath

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Naarath, girl, a town on the boundary between Ephraim and Benjamin (Josh. 16:7), not far probably from Jericho, to the north (1 Chr. 7:28).
# Easton's Bible Dictionary (1897)/Naboth

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Naboth, fruits, "the Jezreelite," was the owner of a portion of ground on the eastern slope of the hill of Jezreel (2 Kings 9:25, 26). This small "plat of ground" seems to have been all he possessed. It was a vineyard, and lay "hard by the palace of Ahab" (1 Kings 21:1, 2), who greatly coveted it. Naboth, however, refused on any terms to part with it to the king. He had inherited it from his fathers, and no Israelite could lawfully sell his property (Lev. 25:23). Jezebel, Ahab's wife, was grievously offended at Naboth's refusal to part with his vineyard. By a crafty and cruel plot she compassed his death. His sons also shared his fate (2 Kings 9:26; 1 Kings 21:19). She then came to Ahab and said, "Arise, take possession of the vineyard; for Naboth is not alive, but dead." Ahab arose and went forth into the garden which had so treacherously and cruelly been acquired, seemingly enjoying his new possession, when, lo, Elijah suddenly appeared before him and pronounced against him a fearful doom (1 Kings 21:17-24). Jehu and Bidcar were with Ahab at this time, and so deeply were the words of Elijah imprinted on Jehu's memory that many years afterwards he refers to them (2 Kings 9:26), and he was the chief instrument in inflicting this sentence on Ahab and Jezebel and all their house (9:30-37). The house of Ahab was extinguished by him. Not one of all his great men and his kinsfolk and his priests did Jehu spare (10:11).
Ahab humbled himself at Elijah's words (1 Kings 21:28, 29), and therefore the prophecy was fulfilled not in his fate but in that of his son Joram (2 Kings 9:25).
The history of Naboth, compared with that of Ahab and Jezebel, furnishes a remarkable illustration of the law of a retributive providence, a law which runs through all history (comp. Ps. 109:17, 18).
# Easton's Bible Dictionary (1897)/Naaman

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Naaman, pleasantness, a Syrian, the commander of the armies of Benhadad II. in the time of Joram, king of Israel. He was afflicted with leprosy; and when the little Hebrew slave-girl that waited on his wife told her of a prophet in Samaria who could cure her master, he obtained a letter from Benhadad and proceeded with it to Joram. The king of Israel suspected in this some evil design against him, and rent his clothes. Elisha the prophet hearing of this, sent for Naaman, and the strange interview which took place is recorded in 2 Kings 5. The narrative contains all that is known of the Syrian commander. He was cured of his leprosy by dipping himself seven times in the Jordan, according to the word of Elisha. His cure is alluded to by our Lord (Luke 4:27).
# Easton's Bible Dictionary (1897)/Naamathite

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Naamathite, the designation of Zophar, one of Job's three friends (Job 2:11; 11:1), so called from some place in Arabia, called Naamah probably.
# Easton's Bible Dictionary (1897)/Naarai

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Naarai, youthful, a military chief in David's army (1 Chr. 11:37), called also Paarai (2 Sam. 23:35).
# Easton's Bible Dictionary (1897)/Nabal

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Nabal, foolish, a descendant of Caleb who dwelt at Maon (1 Sam. 25), the modern Main, 7 miles south-east of Hebron. He was "very great, and he had 3,000 sheep and 1,000 goats...but the man was churlish and evil in his doings." During his wanderings David came into that district, and hearing that Nabal was about to shear his sheep, he sent ten of his young men to ask "whatsoever cometh unto thy hand for thy servants." Nabal insultingly resented the demand, saying, "Who is David, and who is the son of Jesse?" (1 Sam. 25:10, 11). One of the shepherds that stood by and saw the reception David's messengers had met with, informed Abigail, Nabal's wife, who at once realized the danger that threatened her household. She forthwith proceeded to the camp of David, bringing with her ample stores of provisions (25:18). She so courteously and persuasively pled her cause that David's anger was appeased, and he said to her, "Blessed be the Lord God of Israel which sent thee this day to meet me."
On her return she found her husband incapable from drunkenness of understanding the state of matters, and not till the following day did she explain to him what had happened. He was stunned by a sense of the danger to which his conduct had exposed him. "His heart died within him, and he became as a stone." and about ten days after "the Lord smote Nabal that he died" (1 Sam. 25:37, 38). Not long after David married Abigail.
# Easton's Bible Dictionary (1897)/Nachon

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Nachon, prepared, the owner of a thrashing-floor near which Uzzah was slain (2 Sam. 6:6); called also Chidon (1 Chr. 13:9).
# Easton's Bible Dictionary (1897)/Archer

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Archer A shooter with the bow (1 Chr. 10:3). This art was of high antiquity (Gen. 21:20; 27:3). Saul was wounded by the Philistine archers (1 Sam. 31:3). The phrase "breaking the bow" (Hos. 1:5; Jer. 49:35) is equivalent to taking away one's power, while "strengthening the bow" is a symbol of its increase (Gen. 49:24). The Persian archers were famous among the ancients (Isa. 13:18; Jer. 49:35; 50:9, 14, 29, 42. (See [26]BOW).
# Easton's Bible Dictionary (1897)/Archelaus

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Archelaus Ruler of the people, son of Herod the Great, by Malthace, a Samaritan woman. He was educated along with his brother Antipas at Rome. He inherited from his father a third part of his kingdom viz., Idumea, Judea, and Samaria, and hence is called "king" (Matt. 2:22). It was for fear of him that Joseph and Mary turned aside on their way back from Egypt. Till a few days before his death Herod had named Antipas as his successor, but in his last moments he named Archelaus.
# Easton's Bible Dictionary (1897)/Arch

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Arch An architectural term found only in Ezek. 40:16, 21, 22, 26, 29. There is no absolute proof that the Israelites employed arches in their buildings. The arch was employed in the building of the pyramids of Egypt. The oldest existing arch is at Thebes, and bears the date B.C. 1350. There are also still found the remains of an arch, known as Robinson's Arch, of the bridge connecting Zion and Moriah. (See TYROPOEON [25]VALLEY.)
# Easton's Bible Dictionary (1897)/Archangel

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Archangel: (1Thess. 4:16; Jude 1:9), the prince of the angels.
# Easton's Bible Dictionary (1897)/Aram-zobah

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Aram-zobah (Ps. 60, title), probably the region between the Euphrates and the Orontes.
# Easton's Bible Dictionary (1897)/Ararat

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Ararat: sacred land or high land, the name of a country on one of the mountains of which the ark rested after the Flood subsided (Genesis 8:4). The "mountains" mentioned were probably the Kurdish range of South Armenia. In 2 Kings 19:37, Isaiah 37:38, the word is rendered "Armenia" in the Authorized Version, but in the Revised Version, "Land of Ararat." In Jeremiah 51:27, the name denotes the central or southern portion of Armenia. It is, however, generally applied to a high and almost inaccessible mountain which rises majestically from the plain of the Araxes. It has two conical peaks, about 7 miles apart, the one 14,300 feet and the other 10,300 feet above the level of the plain. Three thousand feet of the summit of the higher of these peaks is covered with perpetual snow. It is called Kuh-i-nuh, i.e., "Noah's mountain", by the Persians. This part of Armenia was inhabited by a people who spoke a language unlike any other now known, though it may have been related to the modern Georgian. About B.C. 900 they borrowed the cuneiform characters of Nineveh, and from this time we have inscriptions of a line of kings who at times contended with Assyria. At the close of the seventh century B.C. the kingdom of Ararat came to an end, and the country was occupied by a people who are ancestors of the Armenians of the present day.
# Easton's Bible Dictionary (1897)/Araunah

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Araunah Agile; also called Ornan 1 Chr. 21:15, a Jebusite who dwelt in Jerusalem before it was taken by the Israelites. The destroying angel, sent to punish David for his vanity in taking a census of the people, was stayed in his work of destruction near a threshing-floor belonging to Araunah which was situated on Mount Moriah. Araunah offered it to David as a free gift, together with the oxen and the threshing instruments; but the king insisted on purchasing it at its full price (2 Sam. 24:24; 1 Chr. 21:24, 25), for, according to the law of sacrifices, he could not offer to God what cost him nothing. On the same place Solomon afterwards erected the temple (2 Sam. 24:16; 2 Chr. 3:1). (See ALTAR.)
# Easton's Bible Dictionary (1897)/Aran

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Aran Wild goat, a descendant of Seir the Horite (Gen. 36:28).
# Easton's Bible Dictionary (1897)/Arbathite

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Arbathite A name given to Abi-albon, or, as elsewhere called, Abiel, one of David's warriors (2 Sam. 23:31; 1 Chr. 11:32), probably as being an inhabitant of Arabah (Josh. 15:61), a town in the wilderness of Judah.
# Easton's Bible Dictionary (1897)/Arba

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Arba Four, a giant, father of Anak. From him the city of Hebron derived its name of Kirjath-arba, i.e., the city of Araba (Josh. 14:15; 15:13; 21:11; Gen. 13:18; 23:2). (See HEBRON.)