OpenLLM-France/wikimedia huggingface dataset:
# 1911 Encyclopædia Britannica/Gilgal

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​GILGAL (Heb. for “circle” of sacred stones), the name of several places in Palestine, mentioned in the Old Testament. The name is not found east of the Jordan.
1. The first and most important was situated “in the east border of Jericho” (Josh. iv. 19), on the border between Judah and Benjamin (Josh. xv. 7). Josephus (Ant. v. 1. 4) places it 50 stadia from Jordan and 10 from Jericho (the New Testament site). Jerome (Onomasticon, s.v. “Galgal”) places Gilgal 2 Roman miles from Jericho, and speaks of it as a deserted place held in wonderful veneration (“miro cultu”) by the natives. This site, which in the middle ages appears to have been lost—Gilgal being shown farther north—was in 1865 recovered by a German traveller (Hermann Zschokke), and fixed by the English survey party, though not beyond dispute. It is about 2 m. east of the site of Byzantine Jericho, and 1 m. from modern er-Riha. A fine tamarisk, traces of a church (which is mentioned in the 8th century), and a large reservoir, now filled up with mud, remain. The place is called Jiljūlieh, and its position north of the valley of Achor (Wadì Kelt) and east of Jericho agrees well with the biblical indications above mentioned. A tradition connected with the fall of Jericho is attached to the site (see C. R. Conder, Tent Work, 203 ff.). This sanctuary and camp of Israel held a high place in the national regard, and is often mentioned in Judges and Samuel. But whether this is the Gilgal spoken of by Amos and Hosea in connexion with Bethel is by no means certain [see (3) below].
2. Gilgal, mentioned in Josh. xii. 23 in connexion with Dor, appears to have been situated in the maritime plain. Jerome (Onomasticon, s.v. “Gelgel”) speaks of a town of the name 6 Roman miles north of Antipatris (Ras el ‘Ain). This is apparently the modern Kalkilia, but about 4 m. north of Antipatris is a large village called Jiljūlieh, which is more probably the biblical town.
3. The third Gilgal (2 Kings iv. 38) was in the mountains (compare 1 Sam. vii. 16, 2 Kings ii. 1-3) near Bethel. Jerome mentions this place also (Onomasticon, s.v. “Galgala”). It appears to be the present village of Jiljilia, about 7 English miles north of Beitin (Bethel). It may have absorbed the old shrine of Shiloh and been the sanctuary famous in the days of Amos and Hosea.
4. Deut. xi. 30 seems to imply a Gilgal near Gerizim, and there is still a place called Juleijil on the plain of Makhna, 21/2 m. S.E. of Shechem. This may have been Amos’s Gilgal and was almost certainly that of 1 Macc. ix. 2.
5. The Gilgal described in Josh. xv. 7 is the same as the Beth-Gilgal of Neh. xii. 29; its site is not known. (R. A. S. M.)
# 1911 Encyclopædia Britannica/Gilles li Muisis

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​GILLES LI MUISIS, or Le Muiset (c. 1272–1352), French chronicler, was born probably at Tournai, and in 1289 entered the Benedictine abbey of St Martin in his native city, becoming prior of this house in 1327, and abbot four years later. He only secured the latter position after a contest with a competitor, but he appears to have been a wise ruler of the abbey. Gilles wrote two Latin chronicles, Chronicon majus and Chronicon minus, dealing with the history of the world from the creation until 1349. This work, which was continued by another writer to 1352, is valuable for the history of northern France, and Flanders during the first half of the 14th century. It is published by J. J. de Senet in the Corpus chronicorum Flandriae, tome ii. (Brussels, 1841). Gilles also wrote some French poems, and these Poésies de Gilles li Muisis have been published by Baron Kervyn de Lettenhove (Louvain, 1882).
See A. Molinier, Les Sources de l’histoire de France, tome iii. (Paris, 1903).
# 1911 Encyclopædia Britannica/Gillespie, Thomas

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​GILLESPIE, THOMAS (1708–1774), Scottish divine, was born at Clearburn, in the parish of Duddingston, Midlothian, in 1708. He was educated at the university of Edinburgh, and studied divinity first at a small theological seminary at Perth, and afterwards for a brief period under Philip Doddridge at Northampton, where he received ordination in January 1741. In September of the same year he was admitted minister of the parish of Carnock, Fife, the presbytery of Dunfermline agreeing not only to sustain as valid the ordination he had received in England, but also to allow a qualification of his subscription to the church’s doctrinal symbol, so far as it had reference to the sphere of the civil magistrate in matters of religion. Having on conscientious grounds persistently absented himself from the meetings of presbytery held for the purpose of ordaining one Andrew Richardson, an unacceptable presentee, as minister of Inverkeithing, he was, after an unobtrusive but useful ministry of ten years, deposed by the Assembly of 1752 for maintaining that the refusal of the local presbytery to act in this case was justified. He continued, however, to preach, first at Carnock, and afterwards in Dunfermline, where a large congregation gathered round him. His conduct under the sentence of deposition produced a reaction in his favour, and an effort was made to have him reinstated; this he declined unless the policy of the church were reversed. In 1761, in conjunction with Thomas Boston of Jedburgh and Collier of Colinsburgh, he formed a distinct communion under the name of “The Presbytery of Relief,”—relief, that is to say, “from the yoke of patronage and the tyranny of the church courts.” The Relief Church eventually became one of the communions combining to form the United Presbyterian Church. He died on the 19th of January 1774. His only literary efforts were an Essay on the Continuation of Immediate Revelations in the Church, and a Practical Treatise on Temptation. Both works appeared posthumously (1774). In the former he argues that immediate revelations are no longer vouchsafed to the church, in the latter he traces temptation to the work of a personal devil.
See Lindsay’s Life and Times of the Rev. Thomas Gillespie; Smithers’s History of the Relief Church; for the Relief Church see United Presbyterian Church.
# 1911 Encyclopædia Britannica/Gill, John

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​GILL, JOHN (1697–1771), English Nonconformist divine, was born at Kettering, Northamptonshire. His parents were poor and he owed his education chiefly to his own perseverance. In November 1716 he was baptized and began to preach at Higham Ferrers and Kettering, until the beginning of 1719, when he became pastor of the Baptist congregation at Horsleydown in Southwark. There he continued till 1757, when he removed to a chapel near London Bridge. From 1729 to 1756 he was Wednesday evening lecturer in Great Eastcheap. In 1748 he received the degree of D.D. from the university of Aberdeen. He died at Camberwell on the 14th of October 1771. Gill was a great Hebrew scholar, and in his theology a sturdy Calvinist.
His principal works are Exposition of the Song of Solomon (1728); The Prophecies of the Old Testament respecting the Messiah (1728); The Doctrine of the Trinity (1731); The Cause of God and Truth (4 vols., 1731); Exposition of the Bible, in 10 vols. (1746–1766), in preparing which he formed a large collection of Hebrew and Rabbinical books and MSS.; The Antiquity of the Hebrew Language—Letters, Vowel Points, and Accents (1767); A Body of Doctrinal Divinity (1767); A Body of Practical Divinity (1770); and Sermons and Tracts, with a memoir of his life (1773). An edition of his Exposition of the Bible appeared in 1816 with a memoir by John Rippon, which has also appeared separately.
# 1911 Encyclopædia Britannica/Faria y Sousa, Manuel de

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​FARIA Y SOUSA, MANUEL DE (1590–1649), Spanish and Portuguese historian and poet, was born of an ancient Portuguese family, probably at Pombeiro, on the 18th of March 1590, attended the university of Braga for some years, and when about fourteen entered the service of the bishop of Oporto. With the exception of about four years from 1631 to 1634, during which he was a member of the Portuguese embassy in Rome, the greater part of his later life was spent at Madrid, and there he died, after much suffering, on the 3rd of June 1649. He was a laborious, peaceful man; and a happy marriage with Catharina Machado, the Albania of his poems, enabled him to lead a studious domestic life, dividing his cares and affections between his children and his books. His first important work, an Epitome de las historias Portuguezas (Madrid, 1628), was favourably received; but some passages in his enormous commentary upon Os Lusiadas, the poem of Luis de Camoens, excited the suspicion of the inquisitors, caused his temporary incarceration, and led to the permanent loss of his official salary. In spite of the enthusiasm which is said to have prescribed to him the daily task of twelve folio pages, death overtook him before he had completed his greatest enterprise, a history of the Portuguese in all parts of the world. Several portions of the work appeared at Lisbon after his death, under the editorship of Captain Faria y Sousa:—Europa Portugueza (1667, 3 vols.); Asia Portugueza (1666–1675, 3 vols.); Africa Portugueza (1681). As a poet Faria y Sousa was nearly as prolific; but his poems are vitiated by the prevailing Gongorism of his time. They were for the most part collected in the Noches claras (Madrid, 1624–1626), and the Fuente de Aganipe, of which four volumes were published at Madrid in 1644–1646. He also wrote, from information supplied by P. A. Semmedo, Imperio de China i cultura evangelica en él (Madrid, 1642); and translated and completed the Nobiliario of the count of Barcellos.
There are English translations by J. Stevens of the History of Portugal (London, 1698), and of Portuguese Asia (London, 1695).
# 1911 Encyclopædia Britannica/Faridkot

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​FARIDKOT, a native state of India in the Punjab. It ranks as one of the Cis-Sutlej states, which came under British influence in 1809. Its area is 642 sq. m., and its population in 1901 was 124,912. It is bounded on the W. and N.E. by the British district of Ferozepore, and on the S. by Nabha state. During the Sikh wars in 1845 the chief, Raja Pahar Singh, exerted himself in the British cause, and was rewarded with an increase of territory. In the Mutiny of 1857, too, his son and successor, Wazir Singh, did good service by guarding the Sutlej ferries, and in attacking a notorious rebel, whose stronghold he destroyed. The estimated gross revenue is £28,300; there is no tribute. The territory is traversed by the Rewari-Ferozepore railway, and also crossed by the Fazilka line, which starts from Kotkapura, the old capital. It is irrigated by a branch of the Sirhind canal. The town of Faridkot has a railway station, 84 m. from Lahore.
# 1911 Encyclopædia Britannica/Farinato, Paolo

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​FARINATO, PAOLO (1522–1606), Italian painter and architect, was a native of Verona. He is sometimes named Farinato degli Uberti, as he came from the ancient Florentine stock to which the Ghibelline leader Farinata degli Uberti, celebrated in Dante’s Commedia, belonged. He flourished at the same time that the art of Verona obtained its greatest lustre in the works of Paolo Cagliari (Paul Veronese), succeeded by other members of the Cagliari family, of whom most or all were outlived by Farinato. He was instructed by Niccolò Giolfino, and probably by Antonio Badile and Domenico del Riccio (Brusasorci). Proceeding to Venice, he formed his style partly on Titian and Giorgione, though he was never conspicuous as a colourist, and in form he learned more from the works of Giulio Romano. His nude figures show knowledge of the antique; he affected a bronzed tone in the complexions, harmonizing with the general gravity of his colour, which is more laudable in fresco than in oil-painting. Vasari praised his thronged compositions and merit of draughtsmanship. His works are to be found not only in Venice and principally in Verona, but also in Mantua, Padua and other towns belonging or adjacent to the Venetian territory. He was a prosperous and light-hearted man, and continually progressed in his art, passing from a comparatively dry manner into a larger and bolder one, with much attraction of drapery and of landscape. The “Miracle of the Loaves and Fishes,” painted in the church of S. Giorgio in Verona, is accounted his masterpiece; it was executed at the advanced age of seventy-nine, and is of course replete with figures, comprising those of the painter’s own family. A saloon was painted by him in S. Maria in Organo, in the same city, with the subjects of “Michael expelling Lucifer” and the “Massacre of the Innocents”; in Piacenza is a “St Sixtus”; in Berlin a “Presentation in the Temple”; and in the communal gallery of Verona one of his prime works, the “Marriage of St Catherine.” Farinato executed some sculptures, and various etchings of sacred and mythologic subjects; his works of all kinds were much in request, including the wax models which he wrought as studies for his painted figures. He is said to have died at the same hour as his wife. His son Orazio was also a painter of merit.
# 1911 Encyclopædia Britannica/Faribault

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​FARIBAULT, a city and the county-seat of Rice county, Minnesota, U.S.A., on the Cannon river, at the mouth of the Straight river, about 45 m. S. of St Paul. (Pop. 1890) 6520; (1900) 7868, of whom 1586 were foreign-born; (1905) 8279; (1910) 9001. Faribault is served by the Chicago Great Western, the Chicago, Milwaukee & St Paul, and the Chicago, Rock Island & Pacific railways. The city is attractively situated near a lake region widely known for its summer resorts. Faribault is the seat of the Minnesota institute for defectives, embracing the state school for the deaf (1863), the state school for the blind (1874), and the state school for the feeble-minded (1879); of three institutions under control of the Protestant Episcopal Church—the Seabury divinity school (incorporated 1860), the Shattuck school (1867; incorporated in 1905), a military school for boys, and St Mary’s hall (1866), a school for girls, founded by Bishop Whipple; and of the Roman Catholic (Dominican) Bethlehem Academy for girls. In the city are the cathedral of our Merciful Saviour (1868–1869), the first Protestant Episcopal church in the United States built and used as a cathedral from its opening; and the hospital and nurses’ training school of the Minnesota District of the Evangelical ​Synod. The city has a public library, and owns and operates its own water-supply system. There is a good water power, and among the city’s manufactures are flour, beer, shoes, furniture, rattan-ware, warehouse trucks, canned goods, cane syrup, waggons and carriages, gasolene engines, wind-mills, pianos and woollen goods. Faribault, named in honour of Jean Baptiste Faribault, a French fur-trader and pioneer who made his headquarters in the region in the latter part of the 18th century, was permanently settled about 1848, and was chartered as a city in 1872. A French millwright, N. La Croix, introduced here, about 1860, a new process of making flour, which revolutionized the industry in the United States, but his mill was soon destroyed by flood and he removed to Minneapolis, where the process was first successful on a large scale. Faribault was for many years the home of Bishop Henry Benjamin Whipple (1822–1901), the pioneer bishop (1850–1901) of the Protestant Episcopal Church in Minnesota, famous for his missionary work among the Indians.
# 1911 Encyclopædia Britannica/Faridpur

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​FARIDPUR, or Furreedpore, a town and district of British India, in the Dacca division of eastern Bengal and Assam. The town, which has a railway station, stands on an old channel of the Ganges. Pop. (1901) 11,649. There are a Baptist mission and a government high school. The district comprises an area of 2281 sq. m. The general aspect is flat, tame and uninteresting, although in the northern tract the land is comparatively high, with a light sandy soil, covered with water during the rainy season, but dry during the cold and hot weather. From the town of Faridpur the ground slopes, until in the south, on the confines of Backergunje, it becomes one immense swamp, never entirely dry. During the height of the inundations the whole district may be said to be under water. The villages are built on artificially raised sites, or the high banks of the deltaic streams. Along many of the larger rivers the line of hamlets is unbroken for miles together, so that it is difficult to say where one ends and another begins. The huts, however, except in markets and bazaars, are seldom close together, but are scattered amidst small garden plots, and groves of mango, date and betel-nut trees. The plains between the villages are almost invariably more or less depressed towards the centre, where usually a marsh, or lake, or deep lagoon is found. These marshes, however, are gradually filling up by the silt deposited from the rivers; in the north of the district there now only remain two or three large swamps, and in them the process may be seen going on. The climate of Faridpur is damp, like that of the other districts of eastern Bengal; the average annual rainfall is 66 in. and the average mean temperature 76·9° F.
The principal rivers of Faridpur are the Ganges, the Arial Khan and the Haringhata. The Ganges, or Padma as it is locally called, touches the extreme north-west corner of the district, flows along its northern boundary as far as Goalanda, where it receives the waters of the Jamuna or main stream of the Brahmaputra, and whence the united stream turns southwards and forms the eastern boundary of the district. The river is navigable by large cargo boats throughout the year, and has an average breadth during the rainy season of 1600 yds. Rice is the great crop of the district. In 1901 the population was 1,937,646, showing an increase of 6% in the decade. The north of the district is crossed by the line of the Eastern Bengal railway to Goalanda, the port of the Brahmaputra steamers, and a branch runs to Faridpur town. But most of the trade is conducted by river.
# 1911 Encyclopædia Britannica/Farina, Salvatore

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​FARINA, SALVATORE (1846– ), Italian novelist, was born in Sardinia, and after studying law at Turin and Pavia devoted himself to a literary life at Milan. Farina has often been compared as a sentimental humorist with Dickens, and his style of writing has given him a special place in modern Italian fiction. His masterpiece is Il Signor Io (1880), a delightful portrait of an egoist; Don Chisciottino, Amore bendato, Capelli biondi, Oro nascosto, Il Tesoro di Donnina, Amore a cent’ occhi, Mio figlio, Il numero 13, are some of his other volumes.
# 1911 Encyclopædia Britannica/Faringdon

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​FARINGDON, properly Great Faringdon, a market town in the Abingdon parliamentary division of Berkshire, England, 17 m. W.S.W. of Oxford by road. Pop. (1901) 2900. It lies on the slope of a low range of hills which borders the valley of the Thames on the south. It is the terminus of a branch of the Great Western railway from Uffington. The church of All Saints is a large cruciform building with low central tower. Its period is mainly Transitional Norman and Early English, and though considerably altered by restoration it contains some good details, with many monuments and brasses. Faringdon House, close to the church, was built by Henry James Pye (1745–1813), poet laureate from 1790 to 1813, who also caused to be planted the conspicuous group of fir-trees on the hill east of the town called Faringdon Clump, or locally (like other similar groups) the Folly. The trade of Faringdon is agricultural.
# 1911 Encyclopædia Britannica/Droste-Hülshoff, Annette Elisabeth, Freiin von

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​DROSTE-HÜLSHOFF, ANNETTE ELISABETH, Freiin von (1797–1848), German poet, was born at the family seat of Hülshoff near Münster in Westphalia on the 10th of January 1797. Her early mental training was largely influenced by her cousin, Clemens August, Freiherr von Droste zu Vischering, who, as archbishop of Cologne, became notorious for his extreme ultramontane views (see below); and she received a more liberal education than in those days ordinarily fell to a woman’s lot. After prolonged visits among the intellectual circles at Coblenz, Bonn and Cologne, she retired to the estate of Ruschhaus near Münster, belonging to her mother’s family. In 1841, owing to delicate health, she went to reside in the house of her brother-in-law, the well-known scholar, Joseph, Freiherr von Lassberg (1770–1855), at Schloss Meersburg on the Lake of Constance, where she met Levin Schücking (q.v.); and there she died on the 24th of May 1848. Annette von Droste-Hülshoff is, beyond doubt, the most gifted and original of German women poets. Her verse is strong and vigorous, but often unmusical even to harshness; one looks in vain for a touch of sentimentality or melting sweetness in it. As a lyric poet, she is at her best when she is able to attune her thoughts to the sober landscape of the Westphalian moorlands of her home. Her narrative poetry, and especially Das Hospiz auf dem Grossen St Bernard and Die Schlacht im Loener Bruch (both 1838), belongs to the best German poetry of its kind. She was a strict Roman Catholic, and her religious poems, published in 1852, after her death, under the title Das geistliche Jahr, nebst einem Anhang religiöser Gedichte, enjoyed great popularity.
Annette von Droste-Hülshoff’s Gedichte were first published in 1844 during her lifetime, and a number of her poems were translated into English by Thomas Medwin. The most complete edition of her works is that in 4 vols. edited by E. von Droste-Hülshoff (Münster, 1886). The Ausgewählte Gedichte were edited by W. von Scholz (Leipzig, 1901). See Levin Schücking, Annette von Droste-Hülshoff, ein Lebensbild (2nd ed., Hanover, 1871)—her letters to L. Schücking were published at Leipzig in 1893; also H. Hueffer, Annette von Droste-Hülshoff und ihre Werke (Gotha, 1887), and W. Kreiten, Annette von Droste-Hülshoff (2nd ed., Paderborn, 1900).