OpenLLM-France/wikimedia huggingface dataset:
# Encyclopædia Britannica, Ninth Edition/Trani

See also Trani on Wikipedia; Trani in the 11th Edition; and the disclaimer.
TRANI, a seaport of Italy, on the Adriatic, in the province of Bari, and 26 miles by rail west-north-west of that town, still retains its old walls and bastions, with the citadel, now used as a prison. Some of the streets remain much as they were in the mediaeval period, and many of the houses display more or less of Norman decoration. The cathedral, on a raised open site near the sea, dating from about the year 1100, is a basilica with three apses, a large crypt, and a lofty tower. The arches of the Romanesque portal are beautifully ornamented, in a manner suggestive of Arab influence; the bronze doors, executed by Barisanus of Trani in 1175, rank among the best of their period in southern Italy. The capitals of the pillars in the crypt are fine examples of the Romanesque. The interior of the cathedral has been barbarously modernized. The vicinity of Trani produces an excellent wine (Moscado di Trani); and its figs, oil, almonds, and corn are also profitable articles of trade. The harbour was once deep and good, but latterly has got silted up. The population of the town in 1881 was 25,173 (commune 25,647).
Trani is the Turenum of the itineraries. It first became a flourishing place under the Normans and during the crusades, but attained the acme of its prosperity as a seat of trade with the East under the Angevine princes. Several synagogues continue to afford an indication of its former commercial prosperity.
# Encyclopædia Britannica, Ninth Edition/Tranquebar

See also Tranquebar on Wikipedia; Tranquebar in the 11th Edition; and the disclaimer.
TRANQUEBAR, a seaport town in the Tanjore district of Madras presidency, India, in 11° 1′ 37″ N. lat. and 79° 55′ E. long. In the 17th century it belonged to the Danes; it was taken by the British with other Danish settlements in 1807, but restored in 1814, and finally purchased in 1845 for a sum of 20,000. In Danish times Tranquebar was a busy port, but its prosperity has fluctuated considerably of late years, and is now at a very low ebb. It was the first settlement of Protestant, missionaries in India, founded by Ziegenbalg and Plutschau (Lutherans) in 1706; and as a mission station it still retains its importance.
# Encyclopædia Britannica, Ninth Edition/Tragedy

See also Tragedy on Wikipedia; Tragedy in the 11th Edition; and the disclaimer.
TRAGEDY.See Drama.
# Evening Songs (1920)/5

V
Stars by the hundreds dot the sky With sister Moon at leisure, And God and angels view the world From heaven’s height with pleasure.
A smiling angel’s coming down To earth as heaven’s vision— Fair as the fragrant breath of spring, And love is his sweet mission.
Wherever he just passes by All’s stricken with sweet passion, And nightingales and fair white doves All sing with animation.
And he whom his white wing does touch Is transformed all over, And something sweet enters his breast That human words can’t cover.
# Evening Songs (1920)/43

XLIII
As in the sky rises the moon— So into hearts love enters; And secret pain and silent grief Around it often centers.
And visions man had not thought of He may see, dimly lighted, And secret pain and silent grief May be in song united.
But gales and tempests violent In many hearts are waking, And ere in song they utter them— How many hearts are breaking!
# Evening Songs (1920)/45

XLV
The day and night went each their way- The day, as Judas, traitor, The night, so fair, so beautiful, That none can ever hate her.
The little stars shine in the sky, The moon comes with her pallor, And in the forest chats the dove, The fair and tender caller.
The heart confesses to the heart With thoughts in distance sailing, And longing lips thirst for a kiss, From burning passion thrilling.
# Evening Songs (1920)/46

XLVI
Thou hast laid Thy hand on my head, My temples proud caressing; Thy lips have whispered their sweet words In prayer and in blessing.
Thou hast revealed Thy soul to me In Thy love’s fragrant blossom, And what I had not dared to dream— Thou took'st me to Thy bosom.
With blessing Thou hast graced my harp, My heart and my lips' diction; To pious battles Thou hast sent My songs with benediction.
My forehead is from sadness freed, Fears are a thing I scoff at, My soul is filled with dawning light— And I am love’s great prophet.
# Evening Songs (1920)/47

XLVIII
Of my songs I shall build Thy throne In style of bards of greatest fame. Thy sceptre shall be my own heart, My fame shall be Thy diadem.
Love I shall declare to be law, I shall sing daily Thine esteem; In Thy soul I’ll pour love's delight And sweetest longing in Thy dream.
I shall bid birds to sing to Thee, May’s flowers shall fall to Thy feet; I’ll change to heaven the world and all And there command the stars to meet.
I’ll make your subjects all men's hearts, Revive the Eden with my verse, Proclaim Thee high queen of it all Throughout the whole of universe.
# Evening Songs (1920)/48

XLVIII
Don’t wonder, shouldst Thou chance to hear Birds sing of Thy love's wooing; They called once at my window sill To see what I was doing.
And they again came and again And soon taught me to love them, For I am free just as they are And am just like one of them.
I sang them many songs of Thee That in sweet love abounded, And they soon tuned their throats to them Till in their songs love sounded.
The other day I called on them In their woods and nooks shady And was surprised to find the birds To sing my songs already.
# Evening Songs (1920)/44

XLIV
Ye all who deem yourselves oppressed, Come near, come nearer to me: Lay off your sorrows’ burdens here And light up your minds gloomy.
I’ve reared here a vast realm of love Where mate seeks his mate pretty, And what one harbors in his heart Resounds in love's sweet ditty.
No rival here, no hater’s known, Here speech is love song, wooing; Here lions turn to calm, meek lambs And hawks to doves, sweet, cooing.
Here are all ailments’ remedies; Here hearts are ever youthful; Here never fades the blooming rose, And friendship's ever truthful.
# Evening Songs (1920)/50

L
Hey, in the rounds what pleasure While one his lass embraces! Let’s have the charming music— Come, pale lad, join our races!
Ah, the pale lad’s whole body As though with cold frost shivered, And down his pale cheeks quickly A stream of hot tears quivered.
# Evening Songs (1920)/51

LI
Ye little, ye wee little birds, Ye song-dreamers in sleeping; Does anyone of you there know That I die here from weeping?
Dear moon, stop moving in the sky Till I some solace gather; My love’s fire’s extinct as art thou— We both fit well together.
The last flame flickers to die out, All that’s left are words hollow; Yet I would blow all to new life, Though nought but grief should follow.
# Evening Songs (1920)/49

XLIX
The God’s world is so far and wide And goodness in small measure; By thousands one can count the pains And very little pleasure.
The heart is ready to redeem With hundred pains one pleasure— And the same heart, O God, for love Will suffer past all measure.
# Fables of Æsop and Other Eminent Mythologists/Fable CIII

Fab. CIII.
A Fox and a Crocodile.
THERE happen’d a Contest betwixt a Fox and a Crocodile, upon the Point of Bloud and Extraction. The Crocodile Amplifyd Wonderfully upon his Family, for the Credit of his Ancestors. Friend (says the Fox, smiling upon’t) there will need no Herald to Prove your Gentility; for you carry the Marks of Your Original in Your very Skin. ​
The MORAL.
REFLEXION.
There are fome Falsities so Bold and Notorious, that they carry their Contradictions in the very Reason and Presumption of the Matter, without any other Evidence.
# Fables of Æsop and Other Eminent Mythologists/Fable CIV

Fab. CIV.
A Fox and Huntsmen.
A Fox that had been Hard-run, begg’d of a Countryman that he saw at Work in a Wood, to help him to some Hiding-Place. The Man Directed him to his Cottage, and thither he went. He was no sooner got in, but the Huntsmen were presently at the Heels of him, and asked the Cottager if he did not see a Fox That Way? No tnuly, says he, I saw None; but Pointed at the same time with his Finger to the Place where he lay. The Huntsmen did not take the Hint, it seems; but the Fox spy'd him, it seems, through a Peeping Hole he had found out to see what News: so the Fox-Hunters went their Way, and then Out steals the Fox, without One Word speaking, Why how now, says the Man, Han't ye the Manners to take leave of your Host before you go? Yes, yes, says the Fox; If you had been as Honest of your Fingers, as you were of your Tongue, I should not have gone without bidding ye Farewell.
The MORAL.
REFLEXION.
# Fables of Æsop and Other Eminent Mythologists/Fable CLII

Fab. CLII
A Sow and a Dog.
THERE pass'd some Hard Words betwixt a Sow and a Dog, and the Sow swore by Venus, that she'd Tear his Guts out, if he did not Mend his Manners. Ay, says the Dog, You do well to call upon her for Your Patroness, that will not so much as Endure any Creature about her that Eates Swines Flesh. Well (says the Sow) and That's a Token of her Love, to Hate Any thing that hurts me; but for Dogs Flesh, ‘tis good neither Dead, nor Living.
The Moral.
REFLEXION.
'Tis an Ordinary Thing for People to Boast of an Interest where they have None, and then when they are Detected, ’tis a Stroake of Art to Divert the Reproach, by Emproving a Spitefull Word, or Thing, to a bodies Own Advantage. This way of Dialogue, is a kind of Tick-Tack; Where the One’s Bus’ness is to keep from making a Blot, and the Other’s is to Hit it when 'tis made. It is a Happy Pretence of Mind, to Anticipate Another man’s Thought, by Considering Well beforehand what Construction, or Allusion his Own Words will bear; for Otherwise, the Casting out an Inconfiderate Hint, is but the Setting of a Trap to Catch Himself. As the Son's Appealing to Venus here was as Good as an Answer thrown into the very Mouth of the Dog, which she might Easily have foreseen would be turn'd back upon her in the Bitterness of a Reproach: For the Reply lay so Open, the Other could not Well Miss it: But when All is done, Both Parts are to keep themselves upon their Guard; Or if either of ’em has Overshot himselfe, it is some sort of Reputation still, to make the Best of a Bad Game: As the Sow turn’d off the Scandal here with a Jest.
# Fables of Æsop and Other Eminent Mythologists/Fable CII

Fab. CII.
A Fox and a Bramble.
A Fox that was close Pursu'd, took a Hedge, The Bushes gave way, and in Catching hold of a Bramble to break his Fall, the Prickles ran into his Feet. Upon This, he layd himself down, and fell to Licking his Paws, with Bitter Exclamations against the Bramble. Good Words, Reynard, says the Bramble, One would have thought you had known Better Things, then to Expect a Kindness from a Common Enemy, and to lay hold on That for Relief, that Catches at Every Thing else for Mischiefe.
The Moral.
REFLEXION.
'Tis Great Folly to Fly for Protection to People that Naturally Delight in Mischief, The Fox Blames the Bramble here, but he may Thank Himself. They that make themselves the Common Enemies of Mankind, by Breaking All the Measures of Good Faith, Truth, and Peace, and by lying in Wayte for Innocent Bloud, let them Turn their Heads which way they will, they shall be sure of an Enemy in the Face of them: Nay they meet with their Punishment, where they look for Safety, and which way foever they go, Divine Justice either Meets them, or Pursues them. The Foxes Charging his Misfortune here upon the Bramble, is the very Case and Practice of Wicked Men, that Snarle at the Instruments, without so much as Thinking of the Providence, But the Bramble did only according to its Nature, and Consequently was not to Blame.
# Fables of Æsop and Other Eminent Mythologists/Fable CL

Fab. CL.
An Asse, a Lyon, and a Cock.
AS a Cock and an Asse were Feeding together, up comes a Lion Open-Mouth toward the Asse: The Cock presently cryes out; ​Away Scoures the Lyon, and the Ass after him: Now ‘twas the Crowing of the Cock that Frighted the Lyon, not the Braying of the Asse as That Stupid Animal Vainly Fancy’d to Himself, for so soon as ever they were gotten out of the Hearing of the Cock, the Lyon turn'd short upon him, and tore him to pieces, with These Words in his Mouth: Let never any Creature hereafter that has not the Courage of a Hare, Provoke a Lyon.
The Moral.
REFLEXION.
It may appear a very Extravagant, Surprizing Encounter, that Æsop has Exhibited to us in This Fable. Here's a Lyon running away from a Cock, and an Asse Pursuing a Lyon: That is to say, here are Two of the most Unlikely Things in Nature brought together, in the Semblance of Fear in the One, and of Resolution in the Other: But the Moral is never the Worse yet for the Seeming Disproportions of the Figure; and the Characters in the Fiction, are well enough Suited to the Truth, and Life of the Case, The Flight of the Lyon must be Imputed here to the Natural Aversion that he has to the Crowing of a Cock. This is the Tradition; but it shall break No Squares whether it be so or not: For the Philosophy holds good in Other Instances No less Wonderfull, whether it be True or False in This. How many Insuperable Disagreements do we Meet with, in the Bus'ness of Meats, Drinks, and Medicines; in Plants, Minerals, and Living Creatures! Now These Impulses are no more to be Controll'd, then the Primary, and the Unchangeable Powers and Laws of Nature: And These Instincts, after All, are no more to be Reason’d upon, then they are to be Resisted; and therefore it is, that we call them Occult Qualities; which is All One with Saying that we do not Understand how they Work, or What they Are. Now 'tis One Thing to Submit to an Absolute Force, Another thing to Fly and Yield to a Natural Infirmity: So that 'tis No Departure from the Dignity of a Lyon to Fly, when Nature Drives him: Neither is it at all to the Asses Reputation, to Pursue, when Vanity, Folly and Rashness Transport him.
The Asse, we see, lyes under Many Mistakes here, and the More, and the Grosser they are, the more Suitable still to his Character. How many such Asses are there in the World, that Huffe, Look Big, Stare, Dress, Cock, Swagger, at the same Noise-Blustring Rate; and Nothing more Familiar then for a Whiffling Fop, that has not so much as One Grain of the Sense, or Soul of a man of Honour in him, to play the part of a Heroe. ​Nay there are Fansarons in the Tryals of Witt too, as well as in Feates of Arms, and none so forward to Engage in Arguument, or Discourse, as Those that are least able to go thorough with it. In One Word for All, the whole Race of Bawling, Fluttering Noddyes, by what Name or Title soever Dignify'd or Distinguish’d, are a kin to the Ass in This Fable.
# Fables of Æsop and Other Eminent Mythologists/Fable CIX

Fab. CIX.
A Fisherman and his Pipe.
A Fisherman that understood Piping better than Netting, set himself down upon the Side of a River, and Touch'd his Flute, but not a Fish came near him. Upon This, he layd down his Pipe and Cast his Net, which brought him up a very Great Draught. The Fish fell a Frisking in the Net, and the Fisherman observing it. What Sotts, are These (says he) that would not Dance when I Play'd to ‘em, and will be Dancing now without Mufique!
The Moral.
REFLEXION.
There is a Proper Time and Season for Every Thing; and Nothing can be more Ridiculous than the Doing of Things without a Due Regard to the Circumstances of Persons, Proportion, Time and Place.
# Fables of Æsop and Other Eminent Mythologists/Fable CLI

Fab. CLI.
A Gardiner and his Dog.
A Gardners Dog dropt into a Well, and his Master let himself down to Help him Out again. He reach'd forth his Hand to take hold of the Dog, and the Curr Snape him by the Fingers: For he thought ‘twas only to Duck him Deeper. The Master went his Way upon't, and e'en Left him as he Found him. Nay (says he) I'm well enough Servd, to take so much pains for the Saving of One that is Resolvd to make away Himself.
{{c|The Moral.
REFLEXION.
THERE’s No Fastening an Obligation upon Those that have neither Justice, Gratitude, nor Good Faith; and it is the same Case in Effect, with Those that do not Understand when they are Well-Us'd: From whence we may Inferr This Doctrine, that Fools and Knaves, are Not Company for Honest Men. The Course and Violent Part of the Common People have much in them of This Currs Humour. They Plunge themselves into Difficulties by Mistaking their Way, and then fly in the face of Those that would Set them Right again. In This Opposition to Duty and Diseretion, they Pursue their Errors, ‘till in the End, they are left to the Fate of their Own Madness and Folly; and Consequently Perish withour Any Hope, or Means of Pity or Redress, The Gard’ner would have sav’d his Dog from Drowning, and the Curr bit his Master by the fingers for his pains.
# Fables of Æsop and Other Eminent Mythologists/Fable CLIII

Fab. CLIII.
A Sow and a Bitch.
A Sow and a Bitch had a Dispute once, which was the Fruitfuller of the Two. The Sow Yielded it at last to the Bitch; but you are to take Notice at the Same time says she, that your Puppies are All Blind.
The Moral.
REFLEXION.
We are not to put an Estimate upon Things by the Quantity, or the Number of them, but by their Quality and Virtue: Taking for Granted, that Æsops Bitch was Fruitfuller then our Sows. See the Moral of A Lyoness and a Fox. Fab. 283.
# Executive Order 1245

more info.
Signed by President William H. Taft Wednesday, September 14, 1910
1910 CSR 114
The following-named laborers in the Customs Service at New York, N. Y., may be placed on the list of classified laborers at that port:
Matthew F. Mannix, Charles Williams, Edward J. Kennedy, Charles P. Klausman, John J. McAdams, John F. Daly, Leo Steiner, Anthony J. O'Donnell, John F. Meagher, Edward McCann, Alfredo Sulla, Thomas F. McNamara, Nathaniel J. De La Mater, John A. Holmes, Joseph F. Worth, James H. Hunt, Vinton Giles, Jesse T. Moir, William Fitzgerald, George Lander, John Veit, John McAdams, Michael Rudden, M. Harry Isaacs, Harry Gerstman, Henry Quinn, Frederick H. Schiele, Patrick C. Driscoll, Frank Scharf.
The White House,
    September 14, 1910.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Executive Order 12451

more info.
Signed by President Ronald Reagan Tuesday, December 20, 1983
Federal Register page & date: 48 FR 56563, Thursday, December 22, 1983
By the authority vested in me as President by the Constitution and laws of the United States of America, including section 203 of the International Emergency Economic Powers Act (50 U.S.C. 1702) (hereinafter referred to as "IEEPA"), 22 U.S.C. 287e, and the Export Administration Act of 1979, as amended (50 U.S.C. App. 2401 et seq.) (hereinafter referred to as "the Act"), it is hereby ordered as follows:
Section 1. In view of the extension by Public Law 98-207 (December 5, 1983), of the authorities contained in the Act, Executive Order No. 12444 of October 14, 1983, which continued in effect export control regulations under IEEPA, is revoked, and the declaration of economic emergency is rescinded.
Sec. 2. The revocation of Executive Order No. 12444 shall not affect any violation of any rules, regulations, orders, licenses and other forms of administrative action under that Order which occurred during the period that Order was in effect. All rules and regulations issued or continued in effect under the authority of the IEEPA and that Order, including those published in Title 15, Chapter Ill, Subchapter C, of the Code of Federal Regulations, Parts 368 to 399 inclusive, and all orders, regulations, licenses and other forms of administrative action issued, taken or continued in effect pursuant thereto, shall remain in full force and effect, as if issued, taken or continued in effect pursuant to the Act until amended or revoked by the proper authority. Nothing in this Order shall affect the continued applicability of the provision for the administration of the Act and delegations of authority set forth in Executive Order No. 12002 of July 7, 1977 and Executive Order No. 12214 of May 2, 1980.
Sec. 3. All orders, licenses, and other forms of administrative action issued, taken or continued in effect pursuant to the authority of the IEEPA and Executive Order No. 12444 relating to the administration of section 38(e) of the Arms Export Control Act (22 U.S.C. 2778(e)) shall remain in full force and effect until amended or revoked tinder proper authority.
Sec. 4. This Order shall take effect immediately.
RONALD REAGAN The White House, December 20, 1983.
[Filed with the Office of the Federal Register, 10:22 a.m., December 21, 1983]
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Executive Order 12453

more info.
Signed by President Ronald Reagan Friday, December 23, 1983
Federal Register page & date: 48 FR 57101, Wednesday, December 28, 1983
By the authority vested in me as President of the United States of America by Section 301 of Title 3 of the United States Code, in order to assign certain functions to the Secretary of State, it is hereby ordered as follows:
Section 1. The functions vested in the President by Section 620 of the Agriculture, Rural Development and Related Agencies Appropriations Act, 1984 (H.R. 3223) ("the Act"), as enacted into law by Section 101(d) of the Joint Resolution "Making further continuing appropriations for the fiscal year 1984" (Public Law 98-151), and any function, which may be vested in the President by any other legislation, requiring the submission of periodic reports to Congress as a condition for the payment of United States funds in satisfaction of guarantees or assurances given by the United States with respect to loans made and credits extended to the Polish People's Republic, are delegated to the Secretary of State.
Sec. 2. Before making the determination and providing the written reports referred to in Section 620 of the Act, as enacted into law by Section 101(d) of Public Law 98-151, or in any other legislation which contains a reporting requirement referred to in Section 1 above, the Secretary of State shall confer with the Secretary of the Treasury and, as appropriate, with the Secretary of Agriculture and the heads of other interested Executive departments and agencies.
RONALD REAGAN The White House, December 23, 1983.
[Filed with the Office of the Federal Register, 3:53 p.m., December 23, 1983]
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Executive Order 12450

more info.
Amends: Executive Order 11830, January 9, 1975
Signed by President Ronald Reagan Friday, December 9, 1983
Federal Register page & date: 48 FR 55409, Tuesday, December 13, 1983
By the authority vested in me as President by section 501(a) of the Rehabilitation Act of 1973 (Public Law 93-112), it is hereby ordered that Section 1 of Executive Order No. 11830 of January 9, 1975, as amended, is further amended by revising subsection (3) to provide "Secretary of Education, Co-Chairman"; by redesignating subsection (9) as subsection (10); and by inserting a new subsection (9) to provide "Secretary of Health and Human Services.".
RONALD REAGAN The White House, December 9, 1983.
[Filed with the Office of the Federal Register, 4:57 p.m., December 9, 1983]
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse