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# 1911 Encyclopædia Britannica/Keewatin

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​KEEWATIN, a district of Canada, bounded E. by Committee Bay, Fox Channel, and Hudson and James bays, S. and S.W. by the Albany and English rivers, Manitoba, Lake Winnipeg, and Nelson river, W. by the 100th meridian, and N. by Simpson and Rae straits and gulf and peninsula of Boothia; thus including an area of 445,000 sq. m. Its surface is in general barren and rocky, studded with innumerable lakes with intervening elevations, forest-clad below 60° N., but usually bare or covered with moss or lichens, forming the so-called “barren lands” of the north. With the exception of a strip of Silurian and Devonian rocks, 40 to 80 m. wide, extending from the vicinity of the Severn river to the Churchill, and several isolated areas of Cambrian and Huronian, the district is occupied by Laurentian rocks. The principal river is the Nelson, which, with its great tributary, the Saskatchewan, is 1450 m. long; other tributaries are the Berens, English, Winnipeg, Red and Assiniboine. The Hayes, Severn and Winisk also flow from the south-west into Hudson Bay, and the Ekwan, Attawapiskat and Albany, 500 m. long, into James Bay. The Churchill, 925 m., Thlewliaza, Maguse, and Ferguson rivers discharge into Hudson Bay on the west side; the Kazan, 500 m., and Dubawnt, 660 m., into Chesterfield Inlet; and Back’s river, rising near Aylmer Lake, flows north-eastwards 560 m. to the Arctic Ocean. The principal lakes are St Joseph and Seul on the southern boundary; northern part of Lake Winnipeg, 710 ft. above the sea; Island; South Indian; Etawney; Nueltin; Yathkyed, at an altitude of 300 ft.; Maguse; Kaminuriak; Baker, 30 ft.; Aberdeen, 130 ft.; and Garry. The principal islands are Southampton, area 17,800 sq. m.; Marble Island, the usual wintering place for whaling vessels; and Bell and Coats Islands, in Hudson Bay; and Akimiski, in James Bay.
A few small communities at the posts of the Hudson Bay Company constitute practically the whole of the white population. In 1897 there were 852 Indians in the Churchill and Nelson rivers district, but no figures are available for the district as a whole. The principal posts in Keewatin are Norway House, near the outlet of Lake Winnipeg; Oxford House, on the lake of the same name; York Factory, at the mouth of Hayes river; and Forts Severn and Churchill, at the mouths of the Severn and Churchill rivers respectively. In 1905 the district of Keewatin was included in the North-West Territories and the whole placed under an administrator or acting governor. The derivation of the name is from the Cree—the “north wind.”
# 1911 Encyclopædia Britannica/Kehl

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​KEHL, a town in the grand-duchy of Baden, on the right bank of the Rhine, opposite Strassburg, with which it is connected by a railway bridge and a bridge of boats. Pop. 4000. It has a considerable river trade in timber, tobacco and coal, which has been developed by the formation of a harbour with two basins. The chief importance of Kehl is its connexion with the military defence of Strassburg, to the strategic area of which it belongs. It is encircled by the strong forts Bose, Blumenthal and Kirchbach of that system. In 1678 Kehl was taken from the imperialists by the French, and in 1683 a new fortress, built by Vauban, was begun. In 1697 it was restored to the Empire and was given to Baden, but in 1703 and again in 1733 it was taken by the French, who did not however retain it for very long. In 1793 the French again took the town, which was retaken by the Austrians and was restored to Baden in 1803. In 1808 the French, again in possession, restored the fortifications, but these were dismantled in 1815, when Kehl was again restored to Baden. In August 1870, during the Franco-German War, the French shelled the defenceless town.
# 1911 Encyclopædia Britannica/Keighley

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​KEIGHLEY (locally Keithley), a municipal borough in the Keighley parliamentary division of the West Riding of Yorkshire, England, 17 m. W.N.W. of Leeds, on branches of the Great Northern and Midland railways. Pop. (1901), 41,564. It is beautifully situated in a deep valley near the junction of the Worth with the Aire. A canal between Liverpool and Hull affords it water communication with both west and east coasts. The principal buildings are the parish church of St Andrew (dating from the time of Henry I., modernized in 1710, rebuilt with the exception of the tower in 1805, and again rebuilt in 1878), and the handsome Gothic mechanics’ institute and technical school (1870). A grammar school was founded in 1713, the operations of which have been extended so as to embrace a trade school (1871) for boys, and a grammar school for girls. The principal industries are manufactures of woollen goods, spinning, sewing and washing machines, and tools. The town was incorporated in 1882, and the corporation consists of a mayor, 6 aldermen and 18 councillors.
# 1911 Encyclopædia Britannica/Kef

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​KEF, more correctly El-Kef (the Rock), a town of Tunisia, 125 m. by rail S.S.W. of the capital, and 75 m. S.E. of Bona in Algeria. It occupies the site of the Roman colony of Sicca Veneria, and is built on the steep slope of a rock in a mountainous region through which flows the Mellegue, an affluent of the Mejerda. Situated at the intersection of main routes from the west and south, Kef occupies a position of strategic importance. Though distant some 22 m. from the Algerian frontier it was practically a border post, and its walls and citadel were kept in a state of defence by the Tunisians. The town with its half-dozen mosques and tortuous, dirty streets, is still partly walled. The southern part of the wall has however been destroyed by the French, and the remainder is being left to decay. Beyond the part of the wall destroyed is the French quarter. The kasbah, or citadel, occupies a rocky eminence on the west side of the town. It was built, or rebuilt, by the Turks, the material being Roman. It has been restored by the French, who maintain a garrison here.
The Roman remains include fragments of a large temple dedicated to Hercules, and of the baths. The ancient cisterns remain, but are empty, being used as part of the barracks. The town is however supplied by water from the same spring which filled the cisterns. The Christian cemetery is on the site of a basilica. There are ruins of another Christian basilica, excavated by the French, the apse being intact and the narthex serving as a church. Many stones with Roman inscriptions are built into the walls of Arab houses. The modern town is much smaller than the Roman colony. Pop. about 6000, including about 100 Europeans (chiefly Maltese).
The Roman colony of Sicca Veneria appears from the character of its worship of Venus (Val. Max. ii. 6, § 15) to have been a Phoenician settlement. It was afterwards a Numidian stronghold, and under the Caesars became a fashionable residential city and one of the chief centres of Christianity in North Africa. The Christian apologist Arnobius the Elder lived here.
See H. Barth, Die Küstenländer des Mittelmeeres (1849); Corpus Inscript. Lat., vol. viii.; Sombrun in Bull. de la soc. de géog. de Bordeaux (1878). Also Cardinal Newman’s Callista: a Sketch of the Third Century (1856), for a “reconstruction” of the manner of life of the early Christians and their oppressors.
# 1911 Encyclopædia Britannica/Keim, Karl Theodor

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​KEIM, KARL THEODOR (1825–1878), German Protestant theologian, was born at Stuttgart on the 17th of December 1825. His father, Johann Christian Keim, was headmaster of a gymnasium. Here Karl Theodor received his early education, and then proceeded to the Stuttgart Obergymnasium. In 1843 he went to the university of Tübingen, where he studied philosophy under J. F. Reiff, a follower of Hegel, and Oriental languages under Heinrich Ewald and Heinrich Meier. F. C. Baur, the leader of the new Tübingen school, was lecturing on the New Testament and on the history of the church and of dogma, and by him in particular Keim was greatly impressed. The special bent of Keim’s mind is seen in his prize essay, Verhältniss der Christen in den ersten drei Jahrhunderten bis Konstantin zum römischen Reiche (1847). His first published work was Die Reformation der Reichstadt Ulm (1851). In 1850 he visited the university of Bonn, where he attended some of the lectures of Friedrich Bleek, Richard Rothe, C. M. Arndt and Isaak Dorner. He taught at Tübingen from June 1851 until 1856, when, having become a pastor, he was made deacon at Esslingen, Württemberg. In 1859 he was appointed archdeacon; but a few months later he was called to the university of Zürich as professor of theology (1859–1873), where he produced his important works. Before this he had written on church history (e.g. Schwäbische Reformationsgeschichte bis zum Augsburger Reichstag, 1855). His inaugural address at Zürich on the human development of Jesus, Die menschliche Entwicklung Jesu Christi (1861), and his Die geschichtliche Würde Jesu (1864) were preparatory to his chief work, Die Geschichte Jesu von Nazara in ihrer Verkettung mit dem Gesamtleben seines Volkes (3 vols., 1867–1872; Eng. trans., Jesus of Nazareth, and the National Life of Israel, 6 vols.), 1873–1882. In 1873 Keim was appointed professor of theology at Giessen. This post he resigned, through ill-health, shortly before his death on the 17th of November 1878. He belonged to the “mediation” school of theology.
Chief works, besides the above: Reformationsblätter der Reichsstadt Esslingen (1860); Ambrosius Blarer, der Schwäbische Reformator (1860); Der Übertritt Konstantins d. Gr. zum Christenthum (1862); his sermons, Freundesworte zur Gemeinde (2 vols., 1861–1862); and Celsus’ wahres Wort (1873). In 1881 H. Ziegler published one of Keim’s earliest works, Rom und das Christenthum, with a biographical sketch. See also Ziegler’s article in Herzog-Hauck, Realencyklopädie.
# 1911 Encyclopædia Britannica/Keith, George

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​KEITH, GEORGE (c. 1639–1716), British divine, was born at Aberdeen about 1639 and was educated for the Presbyterian ministry at Marischal College in his native city. In 1662 he became a Quaker and worked with Robert Barclay (q.v.). After being imprisoned for preaching in 1676 he went to Holland and Germany on an evangelistic tour with George Fox and William Penn. Two further terms of imprisonment in England induced him (1684) to emigrate to America, where he was surveyor-general in East New Jersey and then a schoolmaster at Philadelphia. He travelled in New England defending Quakerism against the attacks of Increase and Cotton Mather, but after a time fell out with his own folk on the subject of the atonement, accused them of deistic views, and started a community of his own called “Christian Quakers” or “Keithians.” He endeavoured to advance his views in London, but the Yearly Meeting of 1694 disowned him, and he established a society at Turner’s Hall in Philpot Lane, where he so far departed from Quaker usage as to administer the two sacraments. In 1700 he conformed to the Anglican Church, and from 1702 to 1704 was an agent of the Society for the Propagation of the Gospel in America. He died on the 27th of March 1716 at Edburton in Sussex, of which parish he was rector. Among his writings were The Deism of William Penn and his Brethren (1699); The Standard of the Quakers examined; or, an Answer to the Apology of Robert Barclay (1702); A Journal of Travels (1706). Gilbert Burnet, bishop of Salisbury, a fellow-Aberdonian, speaks of him as “the most learned man that ever was in that sect, and well versed in the Oriental tongues, philosophy and mathematics.”
# 1911 Encyclopædia Britannica/Keith (burgh)

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​KEITH, a police burgh of Banffshire, Scotland, on the Isla, 531/4 m. N.W. of Aberdeen by the Great North of Scotland railway. Pop. (1901), 4753. A branch of the Highland railway also gives access to Elgin, and there is a line to Buckie and Portessie on the Moray Firth. The burgh includes Old Keith and New Keith on the east bank of the Isla, and Fife-Keith on the west bank. Though Old Keith has a charter dating from William the Lion it fell into gradual decay; New Keith, founded in the 18th century by the second earl of Seafield, being better situated for the growth of a town. Fife-Keith has sprung up since 1816. The principal public buildings include the Turner memorial hospital, the Longmore hall, and the Institute. In the Roman Catholic church there is a painting of the “Incredulity of St Thomas,” presented by Charles X. of France. The industries include manufactures of tweeds, blankets, agricultural implements, and boots and shoes; there are also distilleries, breweries, flour mills, and lime and manure works. But the main importance of Keith lies in the fact that it is the centre of the agricultural trade of the shire. The “Summer Eve Fair” held in September is the largest cattle and horse fair in the north of Scotland; the town is also the headquarters of the dressed-meat trade in the north.
# 1911 Encyclopædia Britannica/Lunation

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​LUNATION, the period of return of the moon (luna) to the same position relative to the sun; for example, from full moon to full moon. Its duration is 29.5305884 days.
# 1911 Encyclopædia Britannica/Lund

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​LUND, a city of Sweden, the seat of a bishop, in the district (län) of Malmöhus, 10 m. N.E. of Malmö by rail. Pop. (1900) 16,621. A university was founded here in 1668 by Charles XI., with faculties of law, medicine, theology and philosophy. The number of students ranges from 600 to 800, and there are about 50 professors. Its library of books and MSS. is entitled to receive a copy of every work printed in Sweden. Important buildings include the university hall (1882), the academic union of the students (1851) containing an art museum; the astronomical observatory, built in 1866, though observations have been carried on since 1760; the botanical museum, and ethnographical and industrial art collections, illustrating life in southern Sweden from early times. Each student belongs to one of twelve nations (landskap), which mainly comprises students from a particular part of the country. The Romanesque cathedral was founded about the middle of the 10th century. The crypt under the raised transept and choir is one of the largest in the world, and the church is one of the finest in Scandinavia. A statue of the poet Esaias Tegner stands in the Tegners Plads, and the house in which he lived from 1813 to 1826 is indicated by an inscribed stone slab. The chief industries are sugar-refining, iron and brick works, and the manufacture of furniture and gloves.
Lund (Londinum Gothorum), the “Lunda at Eyrarsund” of Egil’s Saga, was of importance in Egil’s time (c. 920). It appears that, if not actually a seaport, it was at least nearer the Sound than now. In the middle of the 11th century it was made a bishopric, and in 1103 the seat of an archbishop who received primatial rank over all Scandinavia in 1163, but in 1536 Lund was reduced to a bishopric. Close to the town, at the hill of Sliparabacke, the Danish kings used to receive the homage of the princes of Skare, and a monument records a victory of Charles XI. over the Danes (1676), which extinguished the Danish claim to suzerainty over this district.
# 1911 Encyclopædia Britannica/Lundy

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​LUNDY, an English island at the entrance of the Bristol Channel, 12 m. N.W. by N. of the nearest point on the mainland, namely Hartland Point on the Devonshire coast. The nearest ports are Clovelly and Bideford. The extreme length of the island is 3 m. from N. to S., the mean breadth about half a mile, but at the south the breadth is nearly 1 m. The area is about 1150 ​acres. The component rock is a hard granite, except at the south, where slate occurs. This granite was used in the construction of the Victoria Embankment, London. An extreme elevation of about 450 ft. is found in the southern half of the island; the northern sloping gently to the sea, but the greater part of the coast is cliff-bound and very beautiful. The landing, at the south-east, is sheltered by the small Rat Island, where the once common black rat survives. There are a few prehistoric remains on Lundy, and the foundations of an ancient chapel of St Helen. There are also ruins, and the still inhabited keep, of Marisco Castle, occupying a strong precipitous site on the south-east, held in the reign of Henry II. by Sir Jordan de Marisco. The Mariscos, in their inaccessible retreat, lived lawlessly until in 1242 Sir William Marisco was hanged for instigating an attempt on the life of Henry III. In 1625 the island was reported to be captured by Turkish pirates, and in 1633 by Spaniards. Later it became an object of attack and a hiding place for French privateers. The island, which is reckoned as extra-parochial, has some cultivable land and heath pasture, and had a population in 1901 of 94.
# 1911 Encyclopædia Britannica/Luna

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​LUNA (mod. Luni), an ancient city of Etruria, Italy, 41/2 m. S.E. of the modern Sarzana. It was the frontier town of Etruria, on the left bank of the river, Macra, the boundary in imperial times between Etruria and Liguria. When the Romans first appeared in these parts, however, the Ligurians were in possession of the territory as far as Pisa. It derived its importance mainly from its harbour, which was the gulf now known as the Gulf of Spezia, and not merely the estuary of the Macra as some authors have supposed. The town was apparently not established until 177 B.C., when a colony was founded here, though the harbour is mentioned by Ennius, who sailed hence for Sardinia in 205 B.C. under Manlius Torquatus. An inscription of 155 B.C., found in the forum of Luna in 1857, was dedicated to M. Claudius Marcellus in honour of his triumph over the Ligurians and Apuani. It lost much of its importance under the Empire, though traversed by the coast road (Via Aurelia), and it was renowned for the marble from the neighbouring mountains of Carrara, which bore the name of Luna marble. Pliny speaks of the quarries as only recently discovered in his day. Good wine was also produced. There are some remains of the Roman period on the site, and a theatre and an amphitheatre may be distinguished. No Etruscan remains have come to light. O. Cuntz’s investigations (Jahreshefte des Österr. Arch. Instituts, 1904, 46) seem to lead to the conclusion that an ancient road crossed the Apennines from it, following the line of the modern road (more or less that of the modern railway from Sarzana to Parma), and dividing near Pontremoli, one branch going to Borgotaro, Veleia and Placentia, and the other over the Cisa pass to Forum Novum (Fornovo) and Parma. The town was destroyed by the Arabs in 1016, and the episcopal see transferred to Sarzana in 1204.
See G. Dennis, Cities and Cemeteries of Etruria (London, 1883), ii. 63.  (T. As.)
# 1911 Encyclopædia Britannica/Lund, Troels Frederik

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​LUND, TROELS FREDERIK (1840– ), Danish historian, was born in Copenhagen on the 5th of September 1840. He entered the university of Copenhagen in 1858. About the age of thirty he took a post which brought before his notice the treasures of the archives of Denmark. His first important work, Historiske Skitser, did not appear until 1876, but after that time his activity was stupendous. In 1879 was published the first volume of his Danmarks og Norges Historie i Slutningen af det xvi. Aarhundrede, a history of daily life in Denmark and Norway at the close of the 16th century. Troels Lund was the pioneer of the remarkable generation of young historians who came forward in northern Europe about 1880, and he remained the most original and conspicuous of them. Saying very little about kings, armies and governments, he concentrates his attention on the life, death, employments, pleasures and prejudices of the ordinary men and women of the age with which he deals, using to illustrate his theme a vast body of documents previously neglected by the official historian. Lund was appointed historiographer-royal to the king of Denmark and comptroller of the Order of the Dannebrog. There was probably no living man to whom the destruction of the archives, when Christiansborg Castle was accidentally burned in 1884, was so acute a matter of distress. But his favourite and peculiar province, the MSS. of the 16th century, was happily not involved in that calamity.
# 1911 Encyclopædia Britannica/Luncheon

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​LUNCHEON, in present usage the name given to a meal between breakfast and tea or dinner. When dinner was taken at an early hour, or when it is still the principal midday meal, luncheon was and is still a light repast. The derivation of the word has been obscured, chiefly owing to the attempted connexion with “nuncheon,” with which the word has nothing to do etymologically. “Luncheon” is an extended form of “lunch” (another form of “lump,” as “hunch” is of “hump”). Lunch and luncheon in the earliest meanings found are applied to a thick piece of bread, bacon, meat, &c.
The word “nuncheon,” or “nunchion,” with which “luncheon” has been frequently connected, appears as early as the 14th century in the form noneschenche. This meant a refreshment or distribution, properly of drink, but also accompanied with some small quantity of meat, taken in the early afternoon. The word means literally “noon-drink,” from none or noon, i.e. nona hora, the ninth hour, originally 3 o’clock p.m., but later “midday”—the church office of “nones,” and also the second meal of the day, having been shifted back—and schenchen, to pour out; cf. German schenken, which means to retail drink and to give, present. Schenche is the same as “shank,” the shin-bone, and the sense development appears to be shin-bone, pipe, hence tap for drawing liquor. See also Skeat, Etymological Dict. of English Language (1910), s.v. “nunchion.”