# Travels to Discover the Source of the Nile/Volume 2/Book 4/Chapter 5

TIFILIS. From 1706 to 1709.
THEOPHILUS, a few days after his coronation, having called the whole court and clergy together, declared to them, that his faith upon the disputable point concerning our Saviour's incarnation was different from that of his brother Yasous, or that of his nephew Tecla Haimanout, but in every respect conformable to that of the monks of Gojam, followers of Abba Eustathius, and that of the Iteghè, Malacotawit, Dermin, and Paulus. A violent clamour was instantly raised against the king by the priests of Debra Libanos, as having forsaken the religious principles of his predecessors. But the king was inflexible; and this ingratiated him more with the inhabitants of Gojam. Not many days after, the king arrested the master of the horse, Johannes Palambaras, the Betwudet Tigi, and several others, all supposed to be concerned in the murder of the late king, and confined them in several places and prisons.
​This last action of the king entirely relieved the minds of all the friends of Tecla Haimanout from any further fear of being called to account for the murder of Yasous; and, in consequence of this, the queen Malocotawit, with her brothers Dermin and Paulus, and all the murderers of the late king Yasous, came to Gondar that same winter to do homage to Theophilus, whom they now thought their greatest protector.
But the wise and sagacious king had kept his secret in his own bosom. All his behaviour hitherto had been only dissimulation, to induce his brother's murderers to come within his power. And no sooner did he see that he had succeeded in this, than the very first day, while they were yet at audience, he ordered an officer, in his own presence, to arrest first the queen, and then her two brothers Dermin and Paulus. He gave the same directions concerning the rest of the conspirators, who were all scattered about Gondar, eating, drinking, and fearing nothing, but rejoicing at the happy days they had promised themselves, and were now to see: he ordered the whole of them, amounting to 37 persons, many of these of the first rank, to be all executed that same forenoon.
He began with the queen, who was taken immediately from his presence and hanged by the common hangman on the tree before the palace gate; the first of her rank, it is believed, that ever died so vile a death, either in Abyssinia or any other country, the history of which has come down to our hands. Dermin and Paulus were first carried to the tree to see their sister's execution; after which, one after the other, they were thrust through with swords, the ​weapon with which they had wounded the late king Yasous. But the two Mahometans were shot with muskets, it having been in that manner they had ended the late king's life, after Dermin had wounded him with a sword. As they had committed high treason, none of the bodies of thefe traitors were allowed to be buried; they were hewn in small pieces with knives, and strewed about the streets, to be eat by the hyænas and dogs; a most barbarous and offensive custom, to which they strictly adhere to this very day.
After having thus taken ample vengeance for the murder of his brother Yasous, Theophilus did not stop here. Tecla Haimanout was, it is true, a parricide, but he was likewise a king, and his nephew; nor did it seem just to Theophilus that it should be left in the will of private subjects, after having acknowledged Tecla Haimanout as their sovereign, to choose a time afterwards, in which they were to cut him off for a crime which, however great, had not hindered them from swearing allegiance to him at his accession, and entering into his service at the time when it was recently committed. He, therefore, ordered all the regicides in custody to be put to death; and sent circular letters to the several governors, that they should observe the same rule as to all those directly concerned in the murder of his nephew Tecla Haimanout, who should be found in places under their command.
Tigi, formerly Betwudet, had been imprisoned in Hamazen, a small district near the Red Sea, under the government of Abba Saluce. This man, by birth a Galla, had escaped from Hamazen, and collected a considerable army of the different tribes of his nation, Liban, Kalkend, and Basso; and, ​having found one that pretended to be of the royal blood, he proclaimed him king, and put his army in motion.
Upon the first news of this revolt, the king, though attended with few troops, immediately left Gondar, ordering all those whose duty it was to join him at Ibaba. Having there collected a little army, he marched immediately for the country of the Basso, destroying every thing with fire and sword. Tigi, in the mean time, by forced marches came to Ibaba, where he committed all sorts of cruelties without distinction of age or sex. The cries of the sufferers reached the king, who turned immediately back to the relief of Ibaba; and, not discouraged by his enemy's great superiority of number, offered battle to them as soon as he arrived. Nor did Tigi and his Galla refuse it; but, on the 28th day of March 1709, a very obstinate engagement ensued; where, though the king was inferior in forces, yet being himself warlike and active, he was so well seconded by his troops that Basso and Liban were almost entirely cut off.
In the field of battle there was a church, built by the late king Yasous after a victory gained there over the Pagans, whence it had the name it then bore, Debra Mawea, or the Mountain of Victory. A large body of these Galla, seeing that all went against them in the field, fled to the church for a sanctuary, trusting to be protected from the fury of the soldiers by the holiness of the place, and they so far judged well; for the king's troops, though they surrounded the church on every side, did not offer to break into it, or molest the enemy that had sheltered themselves within. Theophilus, informed of this scruple of his soldiers, immediately rode up to them, crying out, "That the church was ​"defiled by the entrance of so many Pagans, and no longer fit for Christian worship, that they should therefore immediately put fire to it, and he would build a nobler one in its place." The soldiers obeyed without further hesitation; and, with cotton wads wrapt about the balls of their guns, they set fire to the thatch, with which every church in Abyssinia is covered. The whole was instantly consumed, and every creature within it perished. Many principal officers and men of the best families on the king's side, Billetana Gueta, Sana Denghel, and Billetana Gueta Kirubel, Ayto Stephenous, son of Ozoro Salla of Nara, all men of great consideration, were slain that day. What came of the rebel prince was never known. Tigi, with his two sons, fled from the field; but they were met by a peasant, who took them prisoners first; and, after discovering who they were, put them all three to death, and brought their heads to the king.
After so severe a rebuke, the Galla, on both sides of the Nile, seemed disposed to be quiet, and the king thereupon returned to Gondar amidst the acclamations of his soldiers and subjects; but scarce had he arrived in the capital when he was taken ill of a fever, and died on the 2d of September, and was buried at Tedda, after a reign of three years and three months.