# Nicene and Post-Nicene Fathers: Series II/Volume XI/John Cassian/Conferences of John Cassian, Part I/Conference VIII/Chapter 13

Chapter XIII.
Of the fact that opposing powers turn the attack, which they aim at men, even against each other.
For it is quite clear that they aim these attacks, with which they assault men, even against each other, for in like manner they do not cease to promote with unwearied strife the discords and struggles which they have undertaken for some peoples because of a sort of innate love of wickedness which they have: and this we read of as being very clearly set forth in the vision of Daniel the prophet, where the angel Gabriel speaks as follows: “Fear not, Daniel: for from the first day that thou didst set thy heart to understand, to afflict thyself in the sight of thy God, thy words have been heard: and I am come for thy words. But the prince of the kingdom of the Persians resisted me one and twenty days: and behold Michael one of the chief princes came to help me, and I remained there by the king of the Persians. But I am come to teach thee what things shall befall thy people in the latter days.” And we can not possibly doubt that this prince of the kingdom of the Persians was a hostile power, which favoured the nation of the Persians an enemy of God’s people; for in order to hinder the good which it saw would result from the solution of the question for which the prophet prayed the Lord, by the archangel, in its jealousy it opposed itself to prevent the saving comfort of the angel from reaching Daniel too speedily, and from strengthening the people of God, over which the archangel Gabriel was: and the latter said that even then, owing to the fierceness of his assaults, he would not have been able to come to him, had not Michael the archangel come to help him, and met the prince of the kingdom of the Persians, and joined battle with him, and intervened, and defended him from his attack, and so enabled him to come to instruct the prophet after twenty-one days. And a little later on it says: “And the angel said: Dost thou know wherefore I am come to thee? And now I will return to fight against the prince of the Persians. For when I went forth, there appeared the prince of the Greeks coming. But I will tell thee what is written down in the Scriptures of truth: and none is my helper in all these things but Michael your prince.” And again: “At that time shall Michael rise up, the great prince, who standeth for the children of thy people.” So then we read that in the same way another was called the prince of the Greeks, who since he was patron of that nation which was subject to him seems to have been opposed to the nation of the Persians as well as to the people of Israel. From which we clearly see that antagonistic powers raise against each other those quarrels of nations, and conflicts and dissensions, which they show among themselves at their instigation, and that they either exult at their victories or are cast down at their defeats, and thus cannot live in harmony among themselves, while each of them is always striving with restless jealousy on behalf of those whom he presides over, against the patron of some other nation.

## Footnotes

* ↑ Dan. x. 12–14.
* ↑ Dan. x. 20, 21.
* ↑ Dan. xii. 1.