OpenLLM-France/wikimedia huggingface dataset:
# The Aquarian Gospel of Jesus the Christ/Chapter 26

Jesus at Katak. The car of Jagannath Jesus reveals to the people the emptiness of Brahmic rites, and how to see God in man. Teaches them the divine law of sacrifice.
1. In all the cities of Orissa Jesus taught. At Katak, by the river side, he taught, and thousands of the people followed him.
2. One day a car of Jagannath was hauled along by scores of frenzied men, and Jesus said,
3. Behold, a form without a spirit passes by; a body with no soul; a temple with no altar fires.
4. This car of Krishna is an empty thing, for Krishna is not there.
5. This car is but an idol of a people drunk on wine of carnal things.
6. God lives not in the noise of tongues; there is no way to him from any idol shrine.
7. God's meeting place with man is in the heart, and in a still small voice he speaks; and he who hears is still.
8. And all the people said, Teach us to know the Holy One who speaks within the heart, God of the still small voice.
9. And Jesus said, The Holy Breath cannot be seen with mortal eyes; nor can men see the Spirits of the Holy;
10. But in their image man was made, and he who looks into the face of man, looks at the image of the God who speaks within.
11. And when man honors man he honors God, and what man does for man, he does for God.
12. And you must bear in mind that when man harms in thought, or word or deed another man, he does a wrong to God.
13. If you would serve the God who speaks within the heart, just serve your near of kin, and those that are no kin, the stranger at your gates, the foe who seeks to do you harm;
14. Assist the poor, and help the weak; do harm to none, and covet not what is not yours;
15. Then, with your tongue the Holy One will speak; and he will smile behind your tears, will light your countenance with joy, and fill your hearts with peace.
16. And then the people asked. To whom shall we bring gifts? Where shall we offer sacrifice?
17. And Jesus said, Our Father-God asks not for needless waste of plant, of grain, of dove, of lamb.
18. That which you burn on any shrine you throw away. No blessings can attend the one who takes the food from hungry mouths to be destroyed by fire.
19. When you would offer sacrifice unto our God, just take your gift of grain, or meat and lay it on the table of the poor.
20. From it an incense will arise to heaven, which will return to you with blessedness.
21. Tear down your idols; they can hear you not; turn all your sacrificial altars into fuel for the flames.
22. Make human hearts your altars, and burn your sacrifices with the fire of love.
23. And all the people were entranced, and would have worshiped Jesus as a God; but Jesus said,
24. I am your brother man just come to show the way to God; you shall not worship man; praise God, the Holy One.
# The Aquarian Gospel of Jesus the Christ/Chapter 20

After the feast. The homeward journey. The missing Jesus. The search for him. His parents find him in the temple. He goes with them to Nazareth. Symbolic meaning of carpenter's tools.
1. The great feast of the pasch was ended and the Nazarenes were journeying towards their homes.
2. And they were in Samaria, and Mary said, Where is my son? No one had seen the boy.
3. And Joseph sought among their kindred who were on their way to Galilee; but they had seen him not.
4. Then Joseph, Mary, and a son of Zebedee, returned and sought through all Jerusalem, but they could find him not.
5. And then they went up to the temple courts and asked the guards, Have you seen Jesus, a fair-haired boy, with deep blue eyes, twelve years of age, about these courts?
6. The guards replied, Yes, he is in the temple now disputing with the doctors of the law.
7. And they went in, and found him as the guards had said.
8. And Mary said, Why Jesus, why do you treat your parents thus? Lo, we have sought two days for you. We feared that some great harm had overtaken you.
9. And Jesus said, Do you not know that I must be about my Father's work?
10. But he went round and pressed the hand of every doctor of the law and said, I trust that we may meet again.
11. And then he went forth with his parents on their way to Nazareth; and when they reached their home he wrought with Joseph as a carpenter.
12. One day as he was bringing forth the tools for work he said,
13. These tools remind me of the ones we handle in the workshop of the mind where things were made of thought and where we build up character.
14. We use the square to measure all our lines, to straighten out the crooked places of the way, and make the corners of our conduct square.
15. We use the compass to draw circles round our passions and desires to keep them in the bounds of righteousness.
16. We use the axe to cut away the knotty, useless and ungainly parts and make the character symmetrical.
17. We use the hammer to drive home the truth, and pound it in until it is a part of every part.
18. We use the plane to smooth the rough, uneven surfaces of joint, and block, and board that go to build the temple for the truth.
19. The chisel, line, the plummet and the saw all have their uses in the workshop of the mind.
20. And then this ladder with its trinity of steps, faith, hope and love; on it we climb up to the dome of purity in life.
21. And on the twelve-step ladder we ascend until we reach the pinnacle of that which life is spent to build--the Temple of Perfected Man.
# The Aquarian Gospel of Jesus the Christ/Chapter 2

Zacharias and Elizabeth. Prophetic messages of Gabriel to Zacharias, Elizabeth and Mary. Birth of John. Prophecy of Zacharias.
1. Near Hebron in the hills of Judah, Zacharias and Elizabeth abode.
2. They were devote and just, and every day they read the Law, the Prophets and the Psalms which told of one to come, strong to redeem; and they were waiting for the king.
3. Now, Zacharias was a priest, and in his turn he led the temple service in Jerusalem.
4. It came to pass as Zacharias stood before the Lord and burned the incense in the Holy Place, that Gabriel came and stood before his face.
5. And Zacharias was afraid; he thought that some great evil was about to come upon the Jews.
6. But Gabriel said, O man of God, fear not; I bring to you and all the world, a message of good will, and peace on earth.
7. Behold, the Prince of Peace, the king you seek, will quickly come.
8. Your wife will bear to you a son, a holy son, of whom the prophet wrote,
9. Behold, I send Elijah unto you again before the coming of the Lord; and he will level down the hills and fill the valleys up, and pave the way for him who shall redeem.
10. From the beginning of the age your son has borne the name of John, the mercy of the Lord; his name is John.
11. He will be honoured in the sight of God, and he will drink no wine, and from his birth he will be filled with Holy Breath.
12. And Gabriel stood before Elizabeth as she was in the silence of her home, and told her all the words that he had said to Zacharias in Jerusalem.
13. When he had done the service of his course, the priest went home, and with Elizabeth rejoiced.
14. Five months passed by and Gabriel came to Mary in her home in Nazareth and said,
15. Hail Mary, hail! Once blessed in the name of God; twice blessed in the name of Holy Breath; thrice blessed in the name of Christ; for you are worthy, and will bear a son who shall be called Immanuel.
16. His name is Jesus, for he saves his people from their sins.
17. When Joseph's daily task was done he came, and Mary told him all the words that Gabriel spoke to her, and they rejoiced; for they believed that he, the man of God, had spoken words of truth.
18. And Mary went with haste to tell Elizabeth about the promises of Gabriel; together they rejoiced.
19. And in the home of Zacharias and Elizabeth did Mary tarry ninety days; then she returned to Nazareth.
20. To Zacharias and Elizabeth a son was born, and Zacharias said,
21. Most blessed be the name of God, for he has opened up the fount of blessings for his people, Israel.
22. His promises are verified; for he has brought to pass the words which holy prophets spoke in olden times.
23. And Zacharias looked upon infant John, and said,
24. You shall be called the prophet of the Holy One; and you will go before his face, and will prepare his way.
25. And you will give a knowledge of salvation unto Israel; and you will preach the gospel of repentance and the blotting out of sins.
26. Behold, for soon the Day Star from on high will visit us, to light the way for those who sit within the darkness of the shadow-land, and guide our ways to the feet of peace.
# The Biographical Dictionary of America/Baldwin, Ashbel

​BALDWIN, Ashbel, clergyman, was born in Litchfield, Conn., March 7, 1757. He was graduated from Yale college in 1776, and served as a quartermaster in the revolutionary army. He was ordained a deacon by Bishop Seabury, Aug. 3, 1785. This is memorable as being the first Protestant Episcopal ordination which took place in the United States. In 1786, he was priested and appointed rector of St. Michael's church, Litchfield, Conn., a position which he held until 1793, leaving it to take charge of Christ's church, Stratford, where he remained until 1824. He also held parishes in Wallingford, Meriden, North Haven and Oxford, until the infirmities of age obliged him to retire in 1832. He acted as secretary of the general convention and of the diocesan convention of Connecticut. He died at Rochester, N. Y., Feb. 8, 1846.
# The Biographical Dictionary of America/Baldwin, Augustus Carpenter

​BALDWIN, Augustus Carpenter, jurist, was born at Salina, Onondaga county, N. Y., Dec. 24, 1817. He removed to Michigan when that state was admitted to the union in 1837, and went immediately to Oakland county, where for the next five years he taught school and studied law, history and general literature. He was admitted to the bar in 1842 and established himself in his profession at Milford, Oakland county, but his growing practice required his presence at the county seat, and in 1849 he removed to Pontiac, where he afterwards resided. He was elected to the house of representatives of the state in 1843 and 1845, serving as speaker pro tempore in 1846. In 1862 he was chosen a representative to the 38th Congress as a Democrat and favored the adoption of the Thirteenth amendment to the constitution abolishing slavery. He was mayor of Pontiac in 1874, and from 1868 to 1886, was a member of the board of education of that city. In 1875 he was elected judge of the sixth judicial circuit of Michigan for the full term of six years. He pre ​sided for four years of his term, when he resigned and returned to his regular practice at the bar. Judge Baldwin was a delegate to the national Democratic convention at Charleston and Baltimore in 1860, delegate-at-large to the Chicago convention in 1864, delegate to the national peace convention in Philadelphia in 1860, and at different times a member of the Democratic state central committee. He was made a trustee of the Eastern Michigan asylum at Pontiac for the term expiring Jan. 1, 1899.
# The Biographical Dictionary of America/Baldwin, Henry

​BALDWIN, Henry, jurist, was born at New Haven, Conn., Jan. 14, 1780, half -brother to Abraham Baldwin, statesman. He was graduated from Yale college in 1797, and gaining admission to the bar, he began to practise law at Pittsburg, Pa. In 1816 he was elected a representative in the 15th Congress as a Federalist, and was reelected to the 16th and 17th congresses, resigning in 1822. In 1830 he was appointed a justice of the U. S. supreme court, and in the same year Yale college conferred upon him the degree of LL. D., Jefferson (Pa.) college giving him a like honor in 1843. He was the author of "A General View of the Origin and Nature of the Constitution and Goverment of the United States," (1837). He died in Philadelphia. April 21, 1844.
# The Biographical Dictionary of America/Baldwin, James

​BALDWIN, James, author, was born in Hamilton county, Ind., Dec. 15, 1841, son of Isaac and Sarah (Clayton) Baldwin. He taught school in Hamilton county, 1864-68; was superintendent of schools in Noblesville, Ind., in 1809; at Huntington, Ind., 1873-’83, and later at Rushville and Greencastle. He was one of the assistant editors of Harper's periodicals. 1890-93, and of the American Book company in 1894. Besides Harper's Readers (1887-90) he is the author of "The Story of Siegfried" (1882); "The Story of Roland" (1883); "The Book Lover" (1884); "A Story of the Golden Age" (1886): "Old Greek Stories" (1896); "Old Stories of the East" (1896): "Fairy Stories and Fables" (1896); "Guide to Systematic Readings in the Encyclopedia Britannica " (1896); "Four Great Americans" (1896); "The Horse Fair" (1890); "Baldwin's Readers" (8 vols., 1897).
# The Biographical Dictionary of America/Baldwin, Loammi

​BALDWIN, Loammi, engineer, was born at Woburn, Mass., Jan. 21, 1745. He was educated in the common schools; studied mathematics at Harvard and became a civil engineer. He entered the army as a major, was present at the battles of Lexington, Long Island and Trenton, was promoted to the rank of colonel, but ill-health compelled him to leave the army in 1777. He was sheriff of Middlesex county from 1780 to 1794, and a member of the Massachusetts state legislature in 1778, 1779, 1780. He was one of the largest owners of the Middlesex canal, and its superintendent from 1794 to 1804. The American academy of sciences elected him to membership. He died in Woburn, Mass., Oct. 20, 1807.
# The Biographical Dictionary of America/Baldwin, Roger Sherman

​BALDWIN, Roger Sherman, statesman, was born at New Haven, Conn., Jan. 4, 1793, son of Simeon Baldwin, who was a direct descendant from one of the original New Haven settlers, and married a daughter of Roger Sherman, one of the signers of the declaration of independence. Roger was graduated at Yale college with high honors in 1811, and after studying law in his father's office he took a course in the then famous law school conducted by Judges Reeve and Gould at Litchfield, Conn. After his admission to the bar in 1814, he commenced practice in New Haven and soon attracted attention by his brilliant successes. His wide knowledge of law and his thorough command of all the minutiæ of his cases were considered remarkable for so young a man. He was associated with John Quincy Adams before the United States supreme court in 1839 in the defence of the slaves rescued from the ship Amistad by an American vessel, after the slaves had overpowered the Spanish crew and were drifting on the high seas, claimed by Spain, and his masterly conduct of the case, which Adams left almost entirely to him, won many encomiums of praise from bench and bar, including such authorities as Chancellor Kent. In 1837 and 1838 he sat in the upper house of the Connecticut state legislature. In 1840 and 1841 he was a representative in the general assembly; in 1844 and 1845 was governor of the state, and from 1847 to 1851 was a United States senator appointed by the governor on the death of Senator J. W. Huntington, Nov. 1, 1847, and elected on the assembling of the state legislature, to fill the unexpired term ending March 4, 1851. He was a presidential elector-at-large in 1860, and voted for Abraham Lincoln for president and was appointed a delegate to the peace congress of 1861 by Governor Buckingham. He received the degree of LL. D. from Trinity college in 1844, and from Yale in 1845. He died at New Haven, Feb. 19, 1863.
# The Biographical Dictionary of America/Baldwin, Charles H.

​BALDWIN, Charles H., rear-admiral, was born in New York city, Sept. 3, 1822. In 1839 he was graduated from the Annapolis naval academy, and appointed midshipman on the frigate Brandywine. He received promotion to passed-midshipman in 1845, and was attached to the Congress, on which frigate he remained throughout the Mexican war. In 1853 he received a lieutenant's commission, resigning in 1854 to act as commander of a Vanderbilt steamer which ran to the Pacific coast. In 1861 he re-entered the navy, and was appointed commander of the Clifton, which was in several engagements, notably the capture of New Orleans, and the first attack on Vicksburg. During these engagements Commander Baldwin rendered gallant service, and in acknowledgement of this, was promoted to be commander of the Vanderbilt in 1862, on which steamer he also gave valuable service. He received steady and well-earned promotion, was captain of the fleet of the North Pacific squadron in 1865-'69, was promoted captain in 1869; inspector of ordnance at Mare Island, Cal., 1869- '71; was made commodore, Aug. 8, 1876; a member of the board of examiners, 1876-79, and Jan. 31, 1883, was commissioned rear-admiral, and given the command of the Mediterranean squadron. He was retired in 1884, and died Dec. 17, 1888.
# The Biographical Dictionary of America/Baldwin, Henry Porter

​BALDWIN, Henry Porter, governor of Michigan, was born at Coventry, R. I., Feb. 22, 1814. He came from Puritan ancestors who early settled in Connecticut. He went to Detroit in 1838; attended the convention that organized the Republican party in 1854; served as state senator, two terms, and was governor of Michigan, 1869-73. He was delegate to the Republican national convention in 1876, and was appointed to the U. S. senate, 1878-81. He died Dec. 31, 1892.
# The Biographical Dictionary of America/Baldwin, James Mark

​BALDWIN, James Mark, psychologist, was born in Columbia. S. C., Jan. 12, 1861, son of the Hon. Cyrus Hull, and Lydia Eunice (Ford) Baldwin. He was graduated at the College of New Jersey in 1884; studied at the universities of Leipzig, Berlin and Tübingen; was an instructor in French and German at his alma mater, 1886-'87; professor of philosophy in Lake Forest university, 1887-89; professor of philosophy in Toronto university, Canada, 1889-'93; and professor of psychology at the College of New Jersey from 1893, which gave him the honorary degree of Ph. D. in 1889. He received the degree Sc. D. from Oxford, England, in 1900. He was a member of many scientific societies; a founder and editor of the Psychological Review; editor of the Dictionary of Philosophy and Psychology and author of psychological text books.
# The Biographical Dictionary of America/Baldwin, John Denison

​BALDWIN, John Denison, journalist, was born in North Stonington, Conn., Sept. 28, 1809. He acquired an academical education, and studied law and theology in New Haven. In 1833 he was licensed to preach and held a Congregational pastorate in North Branford, Conn., for several years. He was editor of the Hartford Republican, the Boston Commonwealth. and from 1859 owned and edited the Worcester Spy. In 1862 he was elected a representative for the 38th congress, and was twice re-elected. His published works were: "Raymond Hill," a volume of verse (1847); "Pre-Historic Nations" (1869), and "Ancient America" (1872). His son, John Stanton Baldwin, succeeded as editor of the Spy in 1883. He died in Worcester, Mass., July 18, 1883.
# The Book of Scottish Song/I'll gar our Gudeman

I'll gar our Gudeman.
[An old ditty preserved in a small collection called "The Ballad Book," printed at Edinburgh in 1834.]
I'll gar our gudeman trow I'll sell the ladle, If he winna buy to me A bonnie side-saddle, To ride to kirk and bridal, And round about the town; Stand about, ye fisher jauds, And gi'e my gown room!
I'll gar our gudeman trow I'll tak' the fling-strings, If he winna buy to me Twal bonnie gowd rings; Ane for ilka finger, And twa for illia thoom; Stand about, ye fisher jauds, And gi'e my gown room!
I'll gar our gudeman trow That I'm gaun to die, If he winna fee to me Valets twa or three, To bear my train up frae the dirt, And ush me through the town, Stand about, ye fisher jauds, And gi'e my gown room!
# The Book of Scottish Song/I'll gar ye be fain

I'll gar ye be fain.
[Both the tune and the words of the song, "I'll gar ye be fain to follow me," are old. We give the version of it as altered and enlarged by Allan Cunningham. Most readers will remember the use made of this song in the historical novel of "Old Mortality," when Jenny Dennison obtains access for her mistress and herself to the imprisoned Morton, through means of her influence over Tam Halliday, the soldier on guard, and her characteristic female strategy. The passage is worth quoting. It will be observed that Sir Walter does not keep strictly to the words of the song.—"Halliday, with his carabine on his arm, walked up and down the gallery, occasionally solacing himself with a draught of ale, a huge flagon of which stood upon the table at one end of the apartment, and at other times humming the lively Scottish air,
'Between St. Johnstone and bonnie Dundee, I'll gar ye be fain to follow me.'
Jenny Dennison cautioned her mistress to let her take her own way. 'I can manage the trooper weel enough,' she said, 'for as rough as he is—I ken their nature weel; but ye manna say a single word.' She accordingly opened the door of the gallery just as the sentinel had turned his back from it, and taking up the tune which he hummed, she sung in a coquettish tone of rustic raillery,
'If I were to follow a poor sodger lad, My friend wad be angry, my minnie be mad: A laird or a lord they were fitter for me, Sae I'll never be fain to follow thee'—
'A fair challenge, by Jove,' cried the sentinel turning round; 'but it's not easy to bang the soldier with his bandoleers;'—then taking up the song where the damsel had stopt,
'To follow me ye weel may be glad, A share of my supper, a share of my bed; To the sound of the drum to range fearless and free, I'll gar ye be fain to follow me.'—
'Come, my pretty lass, and kiss me for my song,'" &c.]
As late by a sodger I happen'd to pass, I heard him courting a bonnie young lass: My hinnie, my life, my dearest, quo' he, I'll make ye be fain to follow me. Gin I were to follow a poor sodger lad, Ilk ane o' our maidens would think I was mad; For battles I never shall long to see, Nor shall I be fain to follow thee.
O come wi' me, and I'll make you glad, Wi' part o' my supper, and part o' my bed; A kiss by land, and a kiss by sea, I think ye'll be fein to follow me. O' care or sorrow no sodgers know, In mirth we march, and in joy we go: Fra sweet St. Johnstone to bonnie Dundee, Wha wadna be fain to follow me?
What heart but leaps when it lists the fife? Ilk tuck o' the drum's a lease o' life— We reign on earth, we rule on sea; A queen might be fain to follow me. Her locks were brown, her eyes were blue, Her looks were blythe, her words were few— The lads o' Dumfries stood staring dumb, When sweet Jenny Primrose follow'd the drum.
# The Book of Scottish Song/How eerily, how drearily

How eerily, how drearily.
[William Glen.]
How eerily, how drearily, how wearily to pine, When my love's in a foreign land, far frae thae arms o' mine, Three years ha'e come an' gane sin' first he said to me, That he wad stay at hame wi' Jean, wi' her to live and die; The day comes in wi' sorrow now, the night is wild and drear, An' every hour that passeth by, I water wi' a tear.
I kiss my bonnie baby, I clasp it to my breast, Ah! aft wi' sic a warm embrace its father hath me prest! And whan I gaze upon its face, as it lies upon my knee, The crystal draps out owre my cheeks will fa' frae ilka e'e,
O! mony a mony a burning tear upon its face will fa', For oh! it's like my bonnie love, an' he is far awa'.
Whan the spring-time had gane by and the rose began to blaw, An' the harebell an' the violet adorn'd ilk bonnie shaw, 'Twas then my love cam' courtin' me, and wan my youthfu' heart, An' mony a tear it cost my love, ere he could frae me part, But though he's in a foreign land, far far across the sea, I ken my Jamie's guileless heart is faithfu' unto me.
Ye wastlin' win's upon the main, blaw wi' a steady breeze, And waft my Jamie hame again across the roarin' seas, O! when he clasps me in his arms, in a' his manly pride, I'll ne'er exchange that ae embrace for a' the world beside. Then blow a steady gale, ye win's, waft him across the sea, And bring my Jamie hame again to his wee bairn and me.