# Dutch Guiana (Palgrave)/Chapter IV

CHAPTER IV.
COTTICA.
" —— a leaf on the one great tree, that up from old time Growing, contains in itself the whole of the virtue and life of Bygone days, drawing now to itself all kindreds and nations, And must have for itself the whole world for its root and branches."
Clough.
During the whole of the eighteenth century Fort Sommelsdyk continued to be a position of the greatest importance, covering the bulk of the colonial estates and the capital itself from the frequent inroads of Cayenne depredators, and their allies, the French maroons. With the final repression of these marauders, the military duties of the post may be said to have ceased; and it has now for several years served only as a police-station. No spot could have been better chosen; no truer centre found anywhere. Not only does the Commeweyne River, with its double fringe of estates and cultivation reaching far to the south, here unite with its main tributary, the Cottica, the eastern artery of a wide and populous district; but the same way gives direct access to the Perica River, another important affluent from the south-east; while at a little distance the Matappica watercourse branches off in a northerly direction, and winding amid a populous region of plantations and cane-fields, finds an opening to the sea beyond. Half the cultivation, and, owing to the character of the estates, more than half the rural population of Dutch Guiana, are within the range of these districts; and the selection of this post will ever remain a proof of the administrative, no less than of the military talents of Van Sommelsdyk.
The small fort, a pentagon, erected on a grass-grown promontory at the meeting of the two great waters, has a very pretty appearance. On every side the further view is shut off by the dense forest through which the rivers make their winding way by channels from thirty to forty feet in depth; no other habitation is in sight; and the cleared space around the fort-buildings has an out-of-the-world look, befitting a scene of weird adventure in "Mabinogion" or "The Fairie Queene." But the poetry of the New World is in itself, not in the eyes of those who behold it; and if fairies exist west of the Atlantic, they are invisible for the most. Above its junction, the Commeweyne changes character, and instead of being a broad, slow-flowing volume of brackish water, becomes a comparatively narrow, but deep and rapid stream; while its former muddy colour is exchanged for pure black, not unlike the appearance of the mid-Atlantic depths in its inky glassiness. If taken up, however, in small quantity, the black colour, which is due chiefly to the depth, gives place to a light yellow; otherwise the water is clear, free from any admixture of mud, and perfectly healthy, with a slightly astringent taste. These peculiarities are popularly ascribed to some vegetable extract of the nature of tannin, derived from the decomposing substances of the equatorial forest, underneath which these rivers take their rise.
​For this happy state of things, contrasting so advantageously with the records of too many other neighbouring colonies, the wise and kindly rule of an enlightened government has been, of course, the principal promoter and cause. But no small share of the praise is also due to the truest friends and best guides Europe has ever supplied to the African race, the Moravian brothers. More fortunate than their compeers of Jamaica and its sister islands, the Surinam slaves fell to the share of these Moravian teachers, who had already as far back as 1735 organized settlements among the Indians of the interior with much labour and little result. It is remarkable that almost the only teachers who have met with any success — and indeed their success, so to call it, has been considerable, among the Indians of the two continents south and north — are Roman Catholic priests. A sensuous idolatry best fits a sensuous good-for-nothing race. Whereas when a Catholic missionary suggested to a bush negro the other day the propriety of exchanging his hereditary worship of the cotton-tree for that of an imaged Virgin Mary, the black is reported to have answered, "God made our idol, man made yours; and, besides, ours is the finer of the two," and accordingly declined the exchange. "Se non è vero, è ben trovato."
But to return to the Moravians. When, after some difficulty, though less than might have been anticipated from the nature of things, on the masters' part, they were allowed to turn their attention to the slaves, their success was as rapid as it was well-deserved. In 1776 the first negro was baptized and admitted as a member of the congregation, and the countenance publicly and generously given on the occasion by the governor of the colony marked this step with the importance of a historical event. The very same year a Moravian teaching-establishment was opened on one of the Commeweyne estates, others followed, and long before the emancipation of 1863, three-fourths of the working negroes had been numbered in the Moravian ranks. The latest census gives nineteen Moravian schools, attended by more than two thousand two hundred children, while over twenty-four thousand names, all creole, are inscribed in the register of the Herrnhut brotherhood.
That the emancipation, too long deferred, of 1863, was neither preceded, accompanied, nor followed in Dutch Guiana by any disturbances like those which agitated Jamaica, Demerara, and other settlements thirty years before; that apprenticeship, so signal a failure elsewhere, here proved a success; that when this too came to its appointed end in 1873, scarce one among the thousand of creole labourers on the estates struck work, or took advantage of his new completeness of freedom to give himself up to idleness and vagabond life — these things are mainly due, so the colonists acknowledge, to the spirit of subordination, industry, and order inspired in their pupils by the Moravian teachers. Their loyalty and good sense had prepared a people worthy of the rights into the enjoyment of which they at last entered; they had made of the slaves under their tutorial care, not only, as the phrase goes, good Christians, but they had also made of them what the majority of other teachers had failed to do, good citizens and good subjects; loyal to their government, respectful to their superiors, orderly among themselves. Obeah and poisoning, serious crimes indeed in any form, are almost unknown in Dutch Guiana.
Liberty of conscience and the freedom of every man to choose and follow whatever religion he will, are very good things; yet even their warmest supporter would hardly hesitate to bring up his children by preference in that form of religion to which he himself belongs. Negroes in their present phase are children; when newly emancipated they might have been more properly termed babies; and there would certainly have been then no harm, nor even much difficulty, in prescribing for them some one of the many modes of Christianity best adapted to their comprehension and capabilities. And of all modes the Moravian, with its simple creed, simple though emotional worship, strict discipline, and absence of priestly caste-ship, would I venture to think have been the best.
These reflections, which, so far as they are merely reflections, the reader-companion of my trip is free to adopt or reject as he pleases, have in this my narrative derived their origin from the sight of the barn-like buildings of the Moravian establishment called of Charlottenburg alongside of which we are now borne on the clear black depths of the Cottica. The high-roofed conventual-looking mansion occupied by teachers themselves has a somewhat German air; the chapel, schoolhouse, and cattle-sheds, from which last, with garden cultivation and farming work on a small scale, the mission is chiefly ​supported, are all spacious and all plain even to ugliness. If we enter the buildings, we shall see little more, or in truth nothing whatever, to gratify the artistic sense. Within as without, any approach to ornamentation, not decorative only, but architectural even, is strictly excluded; though whether for reasons of economy or on some abstract principle, I do not know. Perhaps it is a speculative craze, for why should not the Moravians have crazes of their own like other denominations? However, as this fancy, if fancy it be, does not interfere with the practical utility of the constructions, which are cool, roomy, well-aired, and well-kept, want of beauty may be pardoned though deplored. The interior arrangements, too, offer nothing to make a description interesting. A schoolroom, an elementary one especially, is much the same all the world over, whether the scholars be black or white; and the same may be said of a meeting-house and its contents. But as I have already said, they answer the purposes they were intended for, and in addition they really come up to the popular idea. Private dwellings, by African rule of taste, should be small, mere sleeping-covers in fact, with an open verandah or shed tacked on, it may be, but as little construction as possible. Public buildings, on the contrary, cannot be too large. For decoration, the African eye has no great discernment; it appreciates bright colours and their combinations, but that is nearly all. In form, imitative form especially, they are at the very first letter of the art alphabet; nor were the most gifted of their kind, the ancient Egyptians, much further advanced in either respect. What then can be expected from the West-Coast national type? But like the princes of their brotherhood, the light-coloured Africans of the Nile valley, the Congo negro, and the naturalized South-American creole, understand the value of size in architecture as well as Mr. Fergusson himself, though not equally able perhaps to give the reason of the value; and the spacious assembly-room and wide enclosure of a central-African palace, or a Surinam negro meeting-place, are the legitimate though somewhat feeble and degenerate descendants of the giant structures of Carnac.
Cottages and gardens extend far away to the right and left of the open space where stands the central establishment; cocoa-nut trees form a conspicuous and a very agreeable figure in the general landscape. Sir Charles Dilke asserts, correctly, I take for granted, that two hundred thousand acres of Ceylon land are shaded by cocoa-palms, yielding from seven to eight hundred million cocoa-nuts a year, and worth two millions sterling. Amen. There is no reason, or, to put it better, no hindrance, either of climate or soil, to prevent the mainland Dutch settlement of the West from rivalling or excelling in this respect the once Dutch island of the East. Nor is much labour, nor much expense, beyond the first outlay of planting, required. Yet even for these, men and capital are alike wanting. Well, everything has its day; and Surinam, when her time comes, may be the garden of Guiana; she is, for nineteen-twentieths of her extent, more like the shrubbery now.
Meanwhile the current and the boat are bearing us on round another curve of the bank; the glittering plantain-screen and the infinite interlacings of the cocoa-leaves have closed round the green gap with its long-roofed dwellings; last of all, the small painted belfry has, so to speak, been swallowed up among the boughs, and "all the landscape is remade." Here is a remarkably large and handsome residence, with an avenue down to the water's edge, and landing-place to match; the garden, too, and the statues amid its flowers, look more numerous and more fantastic than common; the factory is in good working order; the sheds full of megass, the outhouses stocked — everything betokens a prosperous condition; the negroes at the wharf salute us with flags, popguns, and what they are, pleased to call singing, as we approach. I inquire the name of the place; it is Munnikendam, the governor informs me; adding that the estate is remarkable for the conservative tenacity with which, amid all the changes that have from time to time come over the spirit of the colonial dream, it has maintained old customs, old feelings, old manners and modes of life. Certainly we are now in what may be termed an out-of-the-way corner, not far from the very extreme limits of European habitation, and central influences may have been slow in diffusing them selves by Dutch barges up this secluded winding river. Nevertheless, to my English eye, the busiest districts of the colony, and the capital itself, had already appeared remarkably conservative. Not wholly stationary, for progress there certainly is; but it is progress by line and rule, precept and measure, here a little and there a little; not on the sweeping scale, or by the rapid ​transitions ordinary in the empirical regions of the New World. So that, thought I, if Paramaribo be comparatively not conservative, the conservatism of Munnikendam must be something worth the studying. The governor assented, and by his order a message was shouted across the stream that on our return we would pay the good folks of the estate a visit, and we continued our way.
My readers, will, I hope, accompany us on our visa to Munnikendam, in the following chapter, and derive from it as much pleasure in idea as we ourselves did in shows like a little island, surrounded by actual fact. Just now, however, the immediate goal to which we were bound was the estate entitled "La Paix," the remotest of all European settlements, or farms, from the colonial centre, bordering on what was once the military frontier, between which and the Marowyne River the land lies yet open and unreclaimed. East of the Marowyne commences Surinam's old rival and plunderer — French Cayenne. The distance of La Paix from the capital, in a straight line, is about fifty miles; following the river windings, it cannot be much short of a hundred.
The Cottica in this part of its course, and above its junction with the Perica, which flows into it a little below Munnikendam, is narrow, often not exceeding eighty yards in width, but extremely deep; the banks, where they have not been cleared for cultivation, or planted over with fruit-trees, are a tangled maze of forest, underwood, creeper, leaf, flower, thorn, through which a cat or a snake could hardly find a way. Coffee-bushes, the abandoned relics of plantation, mingle freely with the native growth; tall palms shoot up everywhere; bamboo tufts bend gracefully over the stream; water-lilies, pink, white, and yellow, float on the ink-black waters. From space to space the opening of some small natural creek, or artificial canal, enlarges the vista, green and flower-starred, to its furthest reach. Amid these creole cottages and gardens, cocoa-nut and banana plantations, abound and prosper; there is no sign of insecurity anywhere, still less of want. A mile or so before we reach La Paix, we pass the large dwelling-house called "Groot Marseille;" it is inhabited by three creole negroes, the joint proprietors of the adjoining sugar-estate. And these landowning brethren, though thriving, live together, strange to say, in unity.
La Paix itself, with its seventeen hundred and sixty acres of grant, though not more than one-third of them are under actual cultivation, is a fine sugar-estate; the fertility of the soil is evidently only limited by the amount of labour bestowed on it; and the employment of coolies speaks well for the corresponding amount of capital invested. Yet the place has a half-wild, frontier look; and in the struggle between the industry of man, and the excessive productiveness of nature, the latter seems ever and anon almost on the point of gaining the upper hand. Long grass and fantastic undergrowth shoot up wherever the smallest vacancy is left; the cane-patch an encroaching tide of trees; and the tall branches overshadowing cottage and outhouse, give the habitations a backwood-settlement appearance — doubtful and undecided.
And here, on the twilight verge, where the extremest rays of civilization blend with the dark margin of savage, or, at any rate, non-civilized existence beyond, let us pause awhile.