OpenLLM-France/wikimedia huggingface dataset:
# Old French Fairy Tales

Philadelphia: The Penn publishing company, page –
Old French Fairy Tales
Comtesse DeSegur
THE STORIES :
| BLONDINE. BONNIE-BICHE, AND BEAU-MINON ||
| Blondine | 9 |
| Blondine Lost | 15 |
| The Forest of Lilacs | 23 |
| Blondine's Awakening-Beau-Minon | 25 |
| Bonnie-Biche | 28 |
| Blondine's Second Awakening | 33 |
| The Parrot | 40 |
| Repentance | 49 |
| The Tortoise | 56 |
| The Journey and Arrival | 59 |
| GOOD LITTLE HENRY ||
| The Poor Sick Mother | 69 |
| The Crow, the cock, and the frog | 73 |
| The Harvest | 78 |
| The Vintage | 81 |
| The Chase | 84 |
| The Fishing | 89 |
| The Plant of Life | 94 |
| PRINCESS ROSETTE ||
| The Farm | 103 |
| Rosette at the Court of the King Her Father | 109 |
| Family Council | 116 |
| Second Day of the Festival | 119 |
| Third and Last Day of the Festival | 129 ​ |
| THE LITTLE GRAY MOUSE ||
| The Little House | 143 |
| The Fairy Detestable | 150 |
| The Prince Gracious | 162 |
| The Tree in the Rotunda | 168 |
| The Casket | 174 |
| OURSON ||
| The Lark and the Toad | 181 |
| Birth and Infancy of Ourson | 188 |
| Violette | 191 |
| The Dream | 203 |
| The Toad Again | 209 |
| Violette's Sacrifice | 217 |
| The Wild Boar | 222 |
| The Conflagration | 231 |
| The Well | 242 |
| The Farm—The Castle—The Forge | 251 |
| The Sacrifice | 257 |
| The Combat | 262 |
| The Recompense | 271 |
ILLUSTRATIONS :
| Rosalie saw before her eyes a tree of marvellous beauty | Frontispiece |
| | PAGE |
| Leger meets the wicked princess, Fourbette | 11 |
| Blondine sees the castle of Bonne-Biche and Beau-Minon | 50 |
| They were three months passing through the forest | 60 |
| She threw her arms around the neck of Bonne-Biche | 35 |
| A large and deep river ran at the foot of the mountain | 75 |
| A part of the wall crumbled with a terrible noise | 82 |
| Henry sprang upon the Wolf's back | 87 |
| "What are you seeking, little one?" | 95 |
| She saw a man arrive in a laced hat and coat | 105 |
| They walked side by side during the rest of the evening | 127 |
| The fairy must give herself up to the queen and lose her power for eight days | 138 |
| Rosalie never left the park which was surrounded by high walls | 144 |
| The broom was on fire at once, blazed up and burned her hands | 154 |
| Agnella and Passerose were dashed from cloud to cloud | 185 |
| "Ah, ha ! you are at last in my domain, little fool!" | 211 |
| Violette consented willingly to pass the night in the forest | 229 |
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Old Folks at Home

'"Old Folks at Home" (also known as "Swanee River", "Swanee Ribber" [from the original lyrics], or "Suwannee River") is a minstrel song written by Stephen Foster in 1851. Since 1935 it has been the official state song of Florida, although in 2008 the original lyrics were expurgated. According to Joel Whitburn's "Pop Memories 1890-1954" (1986), "Old Folks at Home" was the best-selling sheet music song of the period, with over twenty million copies sold.' Warning: template has been deprecated.
* "Old Folks at Home", song sheet (19th century).
* "Swanee River" in The Riverside song book (1893).
* "Old Folks at Home" in Poems That Every Child Should Know (1904).
* "Old Folks at Home", in The One Hundred and One Best Songs (1915).
* "Old Folks at Home", abbreviated version in The Canadian Soldiers' Song Book (1917).
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Old Folks at Home (song sheet)

OLD FOLKS AT HOME.
Way down upon the Swanee ribber, Far, far away, Dere's wha my heart is turning ebber, Dere's wha de old folks stay. All up and down de whole creation, Sadly I roam; Still longing for de old plantation, And for de old folks at home.
chorus.
All de world am sad and dreary, Ebry where I roam; Oh! darkeys, how my heart grows weary, Far from de old folks at home.
All round de little farm I wandered, When I was young; Den many happy days I squandered, Many de songs I sung. When I was playing wid my brudder, Happy was I; Oh! take me to my kind old mudder, Dere let me live and die. All de world am sad and dreary, &c.
One little hut among de bushes, One dat I love; Still sadly to my memory rushes, No matter where I rove. When will I see de bees a humming, All round de comb? When will I hear de banjo tumming, Down in my good home, All de world am sad and dreary, &c.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Oetjen v. Central Leather Company

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
246 U.S. 297
Oetjen v. Central Leather Company
Argued: Jan. 3 and 4, 1918. --- Decided: March 11, 1918
[Syllabus from 297-298 intentionally omitted]
Messrs. John M. Enright and James D. Carpenter, Jr., both of Jersey City, N. J., for plaintiff in error.
Mr. Eli J. Blair, of New York City, for defendant is error.
Mr. Justice CLARKE delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Oenone (Tennyson)

* "Oenone", in Poems (1833)
* "Oenone", in Poems (1843)
# Of Anger

From: L. Annaeus Seneca, Minor Dialogs Together with the Dialog "On Clemency"; Translated by Aubrey Stewart. Bohn's Classical Library Edition; London, George Bell and Sons, 1900; Scanned and digitized by Google from a copy maintained by the University of Virginia.
OF ANGER
* Book I
* Book II
* Book III
This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Of the Imitation of Christ/Book I

First Book.
Admonitions, Useful for the Spiritual Life.
# Of the Imitation of Christ/Book I/Chapter II

CHAPTER II.
OF HAVING A HUMBLE OPINION OF OURSELVES.
LL men naturally desire knowledge; but what availeth knowledge without the fear of God?
Surely a humble peasant who serves God, is better than a proud philosopher who, to the neglect of Him, studies the course of the heavens.
Whoso knoweth himself, is lowly in his own eyes, and delighteth not in the praises of men.
If I understood all things in the world, and had not charity, what would that avail me in the sight of God, Who will judge me according to my deeds?
2. Cease from an inordinate desire for knowledge, for therein is much distraction and deceit.
Learned men are anxious to be esteemed learned by others, and to be called wise.
There are many things the knowledge of which doth little or nothing profit the soul: And he is very unwise who minds such things rather than those that tend to his salvation.
Many words do not satisfy the soul; but a good life comforteth the mind, and a pure conscience giveth great confidence in God.
3. The more and the better thou knowest and understandest, the more strictly wilt thou be judged, unless thy life be also more holy.
​Be not therefore puffed up because of any art or science, but rather let the knowledge given thee make thee more cautious.
If thou thinkest that thou understandest and knowest much; yet know that there be many more things which thou knowest not.
Affect not to be overwise, but rather acknowledge thine own ignorance.
Why wilt thou prefer thyself before others, seeing there be many more learned, and more skilful in the Scripture than thyself?
If thou wilt know or learn anything profitably, desire to be unknown, and little esteemed.
4. The highest and most profitable lesson is the true knowledge of ourselves.
To think nothing of ourselves, and to think always well and highly of others, is great wisdom and perfection.
If thou shouldest see another openly sin, or commit some heinous offence, yet oughtest thou not to esteem thyself better; for thou knowest not how long thou mayest be able to stand.
We are all frail, but esteem none more frail than thyself.
# Of the Imitation of Christ/Book I/Chapter IV

CHAPTER IV.
OF WISDOM AND FORETHOUGHT IN OUR ACTIONS.
E must not give ear to every saying or suggestion, but warily and patiently ponder things according to the will of God.
But alas; such is our weakness, that we often rather believe and speak evil than good of others.
The perfect do not easily credit everything spoken; for they know that human frailty is prone to evil, and very subject to error in words.
2. It is great wisdom not to be rash in thy doings, nor to stand stiffly in thine own conceits.
As also not to believe every thing which thou hearest, nor immediately to relate again to others what thou hast heard or dost believe.
Consult with him that is wise and of sound judgment, and seek to be instructed by one better than thyself, rather than follow thine own inventions.
A good life maketh a man wise according to God, and giveth him experience in many things.
The more humble a man is in himself, and the more resigned unto God, the more wise and peaceful shall he be in all things.
# Of the Gout/Contents

CONTENTS.
THE history of the invention and practise of the oyls, page 11, 21, 30, 89. The history of the gout, p. 40. Description of the gout, p. 43, 74. The cruelty of the distemper describ'd, p. 15, 52, 75. Great men particularly obnoxious to it, p. 52. 'Tis an external disease and therefore requires and external remedy, p. 69, 87, 88. 'Tis a alse crisis, p. 20, 47, 86, 90, 98, 100. Not to be suffer'd to spend itself on the part, p. 23 'Tis more furious in young people, p. 46 Why it begins upon the great toe, p. 14 The material cause of the gout animal salts, p. 13, 45, 48. Which become fiery, phosphorous like, p. 14, 50, 68. Thrown upon the oyl-glands in order to be destroy'd, p. 48. The oyl-glands the seat of the disease, p. 15. The description and theory of the oyl-glands, p. 54. The gout is a real poyson, many reasons, p. 20, 50, 58. External and oyly medicins have been a frequent intention of cure both in antients and moderns, p. 24, 68. Happily accomplish'd in our preparation, p. 36, 72. The oyls do not repel, p. 81, 86. How they operate, p. 16, 18, 19. The mode of a fitt of the gout, p. 14. Dr. Harris's excellent notion of the gout, and its cure, p. 86. Accidental occasions of a fitt, p. 16, 91. The mode of the cure, p. 81. The great felicity of our cure, p. 73, 82, 92, 97, 99. Will in time contribute toward extirpating the distemper, p. 94, 99. The regimen to be us'd during the the use of the oyls, p. 101. After the fitt, p. 106. Temperance above all recommended, p. 99, 103. Daily exercise to be practis'd, p. 112, 116. Bathing, p. 112. Anointing, p. 117.
FINIS
# Of the Gout/Preface

AM sensible of the boldness of the title-page and at first sight it will hardly be excused from the charge of great pressumption. The smallness too of the volume which promises so much, whereon an infinite number of tracts has been wrote, seems insufficient to any great discovery: and where authors hitherto scarce durst pretend to a remedy, without imputation of quackery. But so it is, that at length, if I am not mistaken, Providence has put into our hands a perfect cure for this dreadful hydra. ​And if we be wise and temperate; as often as its snaky head repullulates, so often shall we be able to cut it off with great safety. However, I am fully satisfied, that I have ground enough for this publication, and should think my self inexcusable, if I did not do it. Those that find benefit by this remedy, will, I hope, make suitable returns to God Almighty for it.
That the size of the book is little, is owing to the cure. For 'tis not much to purpose, to trouble the publick with copious theorys, long cases, and pompous nicetys upon a disease; if we can but cure it. I have indulg'd my self no further liberty in speculation, than might be useful to discover the nature of the distemper; whereby we may better treat ourselves in a fitt and out of a fitt, better know how to prevent or protract its returns, or moderate them when ​they come. I hope the world will not receive this work with less candor, because I don't give them a recipe of the remedy here recommended, which I do not know my self; and which in all right reason ought to be the property of the Inventor.
I saw no occasion to alter any thing in the letter which I published last year. Because there were but very few copies of it printed; as it is a necessary part of this discourse, I reprinted it, that they may be bound together. And if I should hereafter trouble the world upon this argument again, from longer experience, I hope it will not be without emolument. My sole purpose in the affair is to benefit mankind, if I am able. I have before now refus'd the honers and profits of the profession of physick, and don't seek them at this time. And reputation ​is a thing no farther useful than as it may give an authority to us, whereby we can better induce the world, to persue what is for their own good.
# Of the Imitation of Christ

OF THE
Imitation of Christ
By THOMAS A'KEMPIS
LONDON
JAMES FINCH & CO., LIMITED
33, PATERNOSTER ROW
MDCCCCI
CONTENTS.
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# Of the Imitation of Christ/Book I/Chapter I

CHAPTER I.
OF THE IMITATION OF CHRIST, AND CONTEMPT OF ALL THE VANITIES OF THE WORLD.
E that followeth Me, walketh not in darkness, saith the Lord. These are the words of Christ, which teach us to imitate His life and manners, if we would be truly enlightened, and delivered from all blindness of heart.
Let therefore our chief endeavour be to meditate upon the life of Jesus Christ.
2. The teaching of Christ exceeds all the doctrines of holy men; and he that hath the Spirit will find therein the hidden manna.
But it happens that many, who often hear the Gospel of Christ, are yet but little affected, because they have not the Spirit of Christ.
But whosoever would fully and feelingly understand the words of Christ, must endeavour to conform his life wholly to the life of Christ.
3. What will it avail thee to engage in reasonings concerning the Trinity, if thou be void of humility, and art therefore displeasing to the Trinity?
Surely great words do not make a man holy and just; but a virtuous life maketh him dear to God.
I had rather feel compunction, than know the definition of it.
​If thou knewest the whole Bible by heart, and the sayings of all the philosophers, what would it profit thee without the love of God, and without grace?
Vanity of vanities, all is vanity, except to love God, and only to serve Him.
This is the highest wisdom, by contempt of the world to tend towards the kingdom of Heaven.
4. It is therefore vanity to seek after riches which perish, and to trust in them.
It is vanity also to strive after honours, and to climb to high degree.
It is vanity to follow the desires of the flesh, and to labour for that for which thou must afterwards suffer most grievous punishment.
Vanity it is to desire to live long, and not to be careful to live well.
It is vanity to mind only this present life, and not to make provision for those things which are to come.
It is vanity to love that which speedily passeth away, and not to hasten thither where everlasting joy awaiteth thee.
5. Call often to mind that proverb, "The eye is not satisfied with seeing, nor the ear filled with hearing."
Endeavour therefore to withdraw thy heart from the love of visible things, and to turn thyself to the invisible.
For they that follow their lusts stain their own consciences, and lose the grace of God.
# Order of Railroad Telegraphers v. Chicago and North Western Railroad Company

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.

## Dissenting Opinions

    Clark
    Whittaker
United States Supreme Court
362 U.S. 330
Order of Railroad Telegraphers v. Chicago and North Western Railroad Company
Argued: March 1, 2, 1960. --- Decided: April 18, 1960
See 362 U.S. 984, 80 S.Ct. 1056.
Mr. Lester P. Schoene, Washington, D.C., for petitioners.
Mr. Carl McGowan, Chicago, Ill., for respondent.
Mr. Justice BLACK delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Order from General Thomas Handy to General Carl Spaatz authorizing the dropping of the first atomic bomb

WAR DEPARTMENT OFFICE OF THE CHIEF OF STAFF WASHINGTON 25, D. C.
25 July 1945
| TO: | General Carl Spaatz Commanding General United States Army Strategic Air Forces |
1. The 509 Composite Group, 20th Air Force will deliver its first special bomb as soon as weather will permit visual bombing after about 3 August 1945 on one of the targets: Hiroshima, Kokura, Niigata and Nagasaki. To carry military and civilian scientific personnel from the War Department to observe and record the effects of the explosion of the bomb, additional aircraft will accompany the airplane carrying the bomb. The observing planes will stay several miles distant from the point of impact of the bomb.
2. Additional bombs will be delivered on the above targets as soon as made ready by the project staff. Further instructions will be issued concerning targets other than those listed above.
3. Dissemination of any and all information concerning the use of the weapon against Japan is reserved to the Secretary of War and the President of the United States. No communiques on the subject or releases of information will be issued by Commanders in the field without specific prior authority. Any news stories will be sent to the War Department for special clearance.
4. The foregoing directive is issued to you by direction and with the approval of the Secretary of War and of the Chief of Staff, USA. It is desired that you personally deliver one copy of this directive to General MacArthur and one copy to Admiral Nimitz for their information.
THOS. T. HANDY General, G.S.C. Acting Chief of Staff
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Order for intrenching and fortifying the City of London

* related portals: England.
* sister projects: Wikidata item.
Source: House of Lords Journal Volume 5: 7 March 1643', Journal of the House of Lords: volume 5: 1642-1643 (1802), pp. 641-642.
It is this Day Ordered, by the Lords and Commons in Parliament, That the Lord Mayor and Citizens of the City of London, for the better Securing and Safety of the said City, Suburbs, Parliament, City of Westm. and Borough of Southwarke, shall have Power to trench and stop all such Highways and Bye-ways, leading into the said City, as well within as without the Liberties, as they shall see Cause; and shall also have full Power and Authority, according to their Discretion, to fortify and intrench the Places aforesaid, with such Outworks, and in such Places, as they shall think meet; and, for his and their Furtherance and Assistance, to call in all or any Deputy Lieutenants, Justices of Peace, Bailiffs, Constables, and other Ministers, Officers, and other His Majesty's loving Subjects, to be aiding and assisting, as they will answer the contrary at their Peril: And it is further Ordered, That the Deputy Lieutenants and Justices of Peace for the County of Midd. and Surrey, City of Westm. and Borough of Southwark, or any Three or more of them, within their several and respective Limits, shall have Power to impose upon the Inhabitants within the said Trenches and Fortifications, and without the Liberties of the said City, towards the Charges of fortifying the said Places as aforesaid, upon every House that shall be let for, or may be valued worth, Five Pounds per Year, Six Pence; and for every House of greater Rent, after the Proportion of Two Pence in the Pound that the Tenant of the said House payeth, if he hold it at a Rack Rent; or otherwise, after the Rate that the said House shall be valued to be worth; which Assessment shall forthwith be made and collected, in all the Parishes, Precincts, and Liberties aforesaid, and paid to the Treasurer chosen, or to be chosen, by the Common Council of the City of London, to be disburied as aforesaid; the said Money to be paid by the Tenant or Inhabitant where Houses are inhabited, who is to deduct the same out of his next Rent payable to the Landlord, if it be a Rack Rent; and by the Landlords, where Houses shall stand empty: And it is further Ordered, That whereas the Common Council of London have, in this Time of imminent Danger, passed an Act for the fortifying of the City of London, and other Places above-mentioned, in Pursuance whereof a Committee of Common Council Men and others are appointed, and have already proceeded in the said Fortifications, before the Ordinance could be effected; it is hereby Declared, That their said Pursuance of that Act, and executing the same, is a good Service to the Commonwealth; and the said Parties, and all such Engineers, or others that shall be employed by them, shall be, by Power of Parliament, saved harmless, both for what they have done and shall do herein for Time to come.
# Nicene and Post-Nicene Fathers: Series II/Volume III/Lives of Illustrious Men/Jerome/Alexander the bishop

Chapter LXII.
Alexander, bishop of Cappadocia, desiring to visit the Holy Land, came to Jerusalem, at the time when Narcissus, bishop of this city, already an old man, ruled the church. It was revealed to Narcissus and many of his clergy, that on the morning of the next day, a bishop would enter the city, who should be assistant on the sacerdotal throne. And so it came to pass, as it was predicted, and all the bishops of Palestine being gathered together, Narcissus himself being especially urgent, Alexander took with him the helm of the church of Jerusalem. At the end of one of his epistles, written to the Antinoites On the peace of the church, he says “Narcissus, who held the bishopric here before me, and now with me exercises his office by his prayers, being about a hundred and sixteen years old, salutes you, and with me begs you to become of one mind.” He wrote another also To the Antiocheans, by the hand of Clement, the presbyter of Alexandria, of whom we spoke above, another also To Origen, and In behalf of Origen against Demetrius, called forth by the fact that, according to the testimony of Demetrius, he had made Origen presbyter. There are other epistles of his to different persons. In the seventh persecution under Decius, at the time when Babylas of Antioch was put to death, brought to Cæsarea and shut up in prison, he received the crown of martyrdom for confessing Christ.

## Footnotes

* ↑ Bishop at Jerusalem 212, died 250.
# Nicene and Post-Nicene Fathers: Series II/Volume III/Lives of Illustrious Men/Jerome/Ammonius

Chapter LV.
Ammonius, a talented man of great philosophical learning, was distinguished at Alexandria, at the same time. Among many and distinguished monuments of his genius, is the elaborate work which he composed On the harmony of Moses and Jesus, and the Gospel canons, which he worked out, and which Eusebius of Cæsarea, afterwards followed. Porphyry falsely accused him of having become a heathen again, after being a Christian, but it is certain that he continued a Christian until the very end of his life.

## Footnotes

* ↑ Flourished 220.
# Nicene and Post-Nicene Fathers: Series II/Volume III/Lives of Illustrious Men/Jerome/Antonius the monk

Chapter LXXXVIII.
Anthony the monk, whose life Athanasius bishop of Alexandria wrote a long work upon, sent seven letters in Coptic to various monasteries, letters truly apostolic in idea and language, and which have been translated into Greek. The chief of these is To the Arsenoites. He flourished during the reign of Constantinus and his sons.

## Footnotes

* ↑ Born 251, died 356.