OpenLLM-France/wikimedia huggingface dataset:
# Appletons' Cyclopædia of American Biography/Robinson, Charles

Edition of 1900. The 1891 edition notes that he got his early education at Hadley and Amherst academies.
​ROBINSON, Charles, governor of Kansas, b. in Hardwick, Mass., 21 July, 1818; d. in Lawrence, Kansas, 17 Aug., 1894. He was educated at Amherst college, but was compelled by illness to leave in his second year. He studied medicine at Woodstock, Vt., and at Pittsfield, Mass., where he received his degree in 1843, and practised at Belchertown, Springfield, and Fitchburg, Mass., till 1849, when he went to California by the overland route. He edited a daily paper in Sacramento called the “Settler's and Miner's Tribune” in 1850, took an active part in the riots of 1850 as an upholder of squatter sovereignty, was seriously wounded, and, while under indictment for conspiracy and murder, was elected to the legislature. He was subsequently discharged by the court without trial. On his return to Massachusetts in 1852 he conducted in Fitchburg a weekly paper called the “News” till June, 1854, when he went to Kansas as confidential agent of the New England emigrants' aid society, and settled in Lawrence. He became the leader of the Free-state party, and was made chairman of its executive committee and commander-in-chief of the Kansas volunteers. He was a member of the Topeka convention that adopted a free-state constitution in 1855, and under it was elected governor in 1856. He was arrested for treason and usurpation of office, and on his trial on the latter charge was acquitted by the jury. He was elected again by the Free-state party in 1858, and for the third time in 1859, under the Wyandotte constitution, and entered on his term of two years on the admission of Kansas to the Union in January, 1861. He organized most of the Kansas regiments for the civil war. He afterward served one term as representative and two terms as senator in the legislature, and in 1882 was again a candidate for governor. In 1887 he became superintendent of Haskell institute in Lawrence.—His wife, Sarah Tappan Doolittle, author, b. in Belchertown, Mass., 12 July, 1827, was educated at the New Salem academy, and married Dr. Robinson at Belchertown on 30 Oct., 1851. Her maiden name was Lawrence. She has published “Kansas, its Exterior and Interior Life” (Boston, 1856), in which she describes the scenes, actors, and events of the struggle between the friends and foes of slavery in Kansas, during which her house was plundered and burned, and her husband was imprisoned for four months.
# At least—to pray—is left—is left—

* "At least to pray is left, is left" in Poems: Second Series (1891)
* "At least to pray is left, is left" in The Complete Poems of Emily Dickinson (1924)
# At the Bars of Memory and Other Poems

* AT THE
* BARS OF MEMORY
* AND OTHER POEMS BY
* Andrew Francis Lockhart
* Truth and Light Publishing House
* Milan, Illinois
* Price 25 cents
* 1918
Copyright, 1918, by Wm. Lloyd Clark
TO MY MOTHER In Grateful Appreciation of Her Love and Faith in Me During My Days of Trial
Table of Contents
"Andy" Lockhart by Wm. Lloyd Clark An Appreciation by H. P. Lovecraft Foreword God Bless This Good Old World At the Bars of Memory Old Sleepy Town Little Blue Eyes Contentment Let Me Live a While To a Vagrant To a Friend o' Mine The Hunger A Prayer His Master's Voice Give Me the Love of a Child In Parting Growing Old The Victor Life His Reasons You Didn't Mean to Be Bad Now I'm Old The Wee, Wee Little Chap Since the Boys Went Away My Heritage Where The Grape Vine's Twinin' Still To a Departed Friend To a Baby We Loved Him So L'Envoi
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# At last, to be identified!

* "Resurgam" in Poems (1890)
* "At last to be identified!" in The Complete Poems of Emily Dickinson (1924)
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily X
## Contents

* Chapter 1
* Chapter 2
* Chapter 3
* Chapter 4
* Chapter 5
* Chapter 6
* Chapter 7
* Chapter 8
* Chapter 9
* Chapter 10
* Chapter 11
* Chapter 12
* Chapter 13
* Chapter 14
* Chapter 15
* Chapter 16
* Chapter 17
* Chapter 18
* Chapter 19
* Chapter 20
* Chapter 21
* Chapter 22
* Chapter 23
* Chapter 24
* Chapter 25
* Chapter 26
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily VIII/Chapter 3

Chapter III.—A Conversation Interrupted.
But awaking about the second cock-crowing, he found us astir. We were in all sixteen, viz., Peter himself, and I Clement, Nicetas and Aquila, and the twelve who had preceded us. Having therefore saluted us, he said, “To-day, not being occupied with those without, we are free to be occupied with one another. Wherefore I shall tell you the things that happened after your departure from Tyre; and do you minutely relate to me what have been the doings of Simon here.” While, therefore, we were answering one another by narratives on either side, one of our friends entered, and announced to Peter that Simon, learning of his arrival, had set off for Syria, and that the multitudes, thinking this one night to be like a year’s time, and not able to wait for the appointment which he had made, were standing before the doors conversing with one another in knots and circles about the accusation brought by Simon, and how that, having raised their expectations, and promised that he would charge Peter when he came with many evils, he had fled by night when he knew of his arrival.  “However,” said he, “they are eager to hear you; and I know not whence some rumour has reached them to the effect that you are going to address them to-day. In order, therefore, that they may not when they are very tired be dismissed without reason, you yourself know what it is proper for you to do.”

## Footnotes

* ↑ [Comp. Recognitions, iv. 3.—R.]
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily VIII/Chapter 5

Chapter V.—Faith the Gift of God.
“For even the Hebrews who believe Moses, and do not observe the things spoken by him, are not saved, unless they observe the things that were spoken to them. For their believing Moses was not of their own will, but of God, who said to Moses, ‘Behold, I come to thee in a pillar of cloud, that the people may hear me speaking to thee, and may believe thee for ever.’ Since, therefore, both to the Hebrews and to those who are called from the Gentiles, believing in the teachers of truth is of God, while excellent actions are left to every one to do by his own judgment, the reward is righteously bestowed upon those who do well. For there would have been no need of Moses, or of the coming of Jesus, if of themselves they would have understood what is reasonable. Neither is there salvation in believing in teachers and calling them lords.

## Footnotes

* ↑ Ex. xix. 9.
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily VIII/Chapter 7

Chapter VII.—Moses and Christ.
“Neither, therefore, are the Hebrews condemned on account of their ignorance of Jesus, by reason of Him who has concealed Him, if, doing the things commanded by Moses, they do not hate Him whom they do not know. Neither are those from among the Gentiles condemned, who know not Moses on account of Him who hath concealed him, provided that these also, doing the things spoken by Jesus, do not hate Him whom they do not know. And some will not be profited by calling the teachers lords, but not doing the works of servants. For on this account our Jesus Himself said to one who often called Him Lord, but did none of the things which He prescribed, ‘Why call ye me Lord, Lord, and do not the things which I say?’ For it is not saying that will profit any one, but doing. By all means, therefore, is there need of good works. Moreover, if any one has been thought worthy to recognise both as preaching one doctrine, that man has been counted rich in God, understanding both the old things as new in time, and the new things as old.”

## Footnotes

* ↑ Luke vi. 46.
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily X/Chapter 10

Chapter X.—Idolatry a Delusion of the Serpent.
“For His alone is the excellent glory of being alone uncreated, while all else is created. As, therefore, it is the prerogative of the uncreated to be God, so whatever is created is not God indeed. Before all things, therefore, you ought to consider the evil-working suggestion of the deceiving serpent that is in you, which seduces you by the promise of better reason, creeping from your brain to your spinal marrow, and setting great value upon deceiving you.

## Footnotes

* ↑ [Comp. Recognitions, ii. 45, and especially the full discussion about the serpent in Recognitions, v. 17–26.—R.]
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily VIII/Chapter 4

Chapter IV.—Many Called.
Then Peter, wondering at the eagerness of the multitudes, answered, “You see, brethren, how the words of our Lord are manifestly fulfilled. For I remember His saying, ‘Many shall come from the east and from the west, the north and the south, and shall recline on the bosoms of Abraham, and Isaac, and Jacob.’ ‘But many,’ said He also, ‘are called, but few chosen.’ The coming, therefore, of these called ones is fulfilled. But inasmuch as it is not of themselves, but of God who has called them and caused them to come, on this account alone they have no reward, since it is not of themselves but of Him who has wrought in them. But if, after being called, they do things that are excellent, for this is of themselves, then for this they shall have a reward.

## Footnotes

* ↑ [With chaps. 4–11 compare the closely resembling passage, Recognitions, iv. 4–11.—R.]
* ↑ Matt. viii. 11; Luke xiii. 29.
* ↑ Matt. xx. 16.
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily VIII/Chapter 6

Chapter VI.—Concealment and Revelation.
“For on this account Jesus is concealed from the Jews, who have taken Moses as their teacher, and Moses is hidden from those who have believed Jesus. For, there being one teaching by both, God accepts him who has believed either of these. But believing a teacher is for the sake of doing the things spoken by God. And that this is so our Lord Himself says, ‘I thank thee, Father of heaven and earth, because Thou hast concealed these things from the wise and elder, and hast revealed them to sucking babes.’ Thus God Himself has concealed a teacher from some, as foreknowing what they ought to do, and has revealed him to others, who are ignorant what they ought to do.

## Footnotes

* ↑ Matt. xi. 25. [Luke x. 21.—R.]
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily VIII/Chapter 8

Chapter VIII.—A Large Congregation.
While Peter was thus speaking, the multitudes, as if they had been called by some one, entered into the place where Peter was. Then he, seeing a great multitude, like the smooth current of a river gently flowing towards him, said to Maroones, “Have you any place here that is better able to contain the crowd?” Then Maroones conducted him to a garden-plot in the open air, and the multitudes followed. But Peter, standing upon a base of a statue which was not very high, as soon as he had saluted the multitude in pious fashion, knowing that many of the crowd that stood by were tormented with demons and many sufferings of long standing, and hearing them shrieking with lamentation, and falling down before him in supplication, rebuked them, and commanded them to hold their peace; and promising healing to them after the discourse, began to speak on this wise:—

## Footnotes

* ↑ [In Recognitions, iv. 7, the healing is represented as occurring at once.—R.]
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily VIII/Chapter 9

Chapter IX.—“Vindicate the Ways of God to Men.”
“While beginning to discourse on the worship of God to those who are altogether ignorant of everything, and whose minds have been corrupted by the accusations of our adversary Simon, I have thought it necessary first of all to speak of the blamelessness of the God who hath made all things, starting from the occasion seasonably afforded by Him according to His providence, that it may be known how with good reason many are held by many demons, and subjected to strange sufferings, that in this the justice of God may appear; and that those who through ignorance blame Him, now may learn by good speaking and well-doing what sentiments they ought to hold, and recall themselves from their previous accusation, assigning ignorance as the cause of their evil presumption, in order that they may be pardoned.
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily X/Chapter 1

Homily X.
Chapter I.—The Third Day in Tripolis.
Therefore on the third day in Tripolis, Peter rose early and went into the garden, where there was a great water-reservoir, into which a full stream of water constantly flowed. There having bathed, and then having prayed, he sat down; and perceiving us sitting around and eagerly observing him, as wishing to hear something from him, he said:—

## Footnotes

* ↑ [Book v. of the Recognitions, assigned to the second day at Tripolis, contains most of the matter in this Homily, but has many passages without a parallel here.—R.]
# Aradia, or the Gospel of the Witches/Chapter VI

Published by David Nutt, London, 1899.

## A Spell To Win Love

When a wizard, a worshipper of Diana, one who worships the Moon, desires the love of a woman, he can change her into the form of a dog, when she, forgetting who she is, and all things besides, will at once come to his house, and there, when by him, take on again her natural form and remain with him. And when it is time for her to depart, she will again become a dog and go home, where she will turn into a girl. And she will remember nothing of what has taken place, or at least but little or mere fragments, which will seem as a confused dream. And she will take the form of a dog because Diana has ever a dog by her side.
And this is the spell to be repeated by him who would bring a love to his home.
To day is Friday, and I wish to rise very early, not having been able to sleep all night, having seen a very beautiful girl, the daughter of a rich lord, whom I dare not hope to win. Were she poor, I could gain her with money; but as she is rich, I have no hope to do so. (Therefore will I conjure Diana to aid me.)

### Scongiurazione a Diana.

Diana, bella Diana! Che tanto bella e, buona siei, E tanto ti é piacere Ti ho fatto, Anche a te di fare al amore, Dunque spero che anche in questa cosa Tu mi voglia aiutare, E se tu vorrai Tutto tu potrai, Se questa grazia mi vorrai fare: Chiamerai tua figlia Aradia, Al letto della bella fanciulla La mandera Aradia, La fanciulla in una canina convertira, Alla camera mia la mandera, Ma entrata in camera mia, Non sara più una canina, Ma tornerà una bella fanciulla, Bella cane era prima, E cosi potrò fare al amore A mio piacimento, Come a me piacera. Quando mi saro divertito A mi piacere dirò. "Per volere della Fata Diana, E di sua figlia Aradia, Torna una canina Come tu eri prima!"

### Invocation to Diana.

Diana, beautiful Diana! Who art indeed as good as beautiful, By all the worship I have given thee, And all the joy of love which thou hast known, I do implore thee aid me in my love! What thou wilt 'tis true Thou canst ever do: And if the grace I seek thou'lt grant to me, Then call, I pray, thy daughter Aradia, And send her to the bedside of the girl, And give that girl the likeness of a dog, And make her then come to me in my room, But when she once has entered it, I pray That she may reassume her human form, As beautiful as e'er she was before, And may I then make love to her until Our souls with joy are fully satisfied. Then by the aid of the great Fairy Queen And of her daughter, fair Aradia, May she be turned into a dog again, And then to human form as once before!
Thus it will come to pass that the girl as a dog will return to her home unseen and unsuspected, for thus will it be effected by Aradia; and the girl will think it is all a dream, because she will have been enchanted by Aradia.

## Footnote to Chapter Six

* ↑ The beginning of this spell seems to be merely a prose introduction explaining the nature of the ceremony.
# Arthur v. Zimmerman

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
96 U.S. 124
Arthur v. Zimmerman
ERROR to the Circuit Court of the United States for the Southern District of New York.
In 1873 and 1874, Zimmerman imported certain goods from France, which were composed of cotton, and commercially known as 'hat braids.' Arthur, the collector of the port of New York, imposed upon them, and collected, under protest, a duty of ninety per cent of thirty-five per cent ad valorem, under the sixth section of the tariff act of 1864 (13 Stat. 209), which imposes that duty upon 'cotton braids, insertings, lace trimmings, or bobbinets, and all other manufactures of cotton not otherwise provided for.'
It appeared, upon the trial of the suit to recover the excess so paid, that there were goods known as cotton braids, used for other purposes, but that the goods in question were commercially known as 'hat braids,' and used exclusively for making and trimming hats and bonnets.
The court below, being of the opinion that the articles were only liable to duty at thirty per cent, under the eighth section of the act of July 14, 1862 (12 Stat. 551), so instructed the jury, and directed a verdict for the plaintiff. Judgment having been rendered thereon, the collector brought the case here.
Mr. Assistant-Attorney-General Smith for the plaintiff in error.
Mr. H. E. Davis, Jr., contra.
MR. JUSTICE HUNT delivered the opinion of the court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Arthur v. Unkart

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
96 U.S. 118
Arthur v. Unkart
ERROR to the Circuit Court of the United States for the Southern District of New York.
In May, 1873, Unkart & Co. imported into New York certain merchandise, upon which the plaintiff in error, the collector of the port, assessed and collected a duty of sixty per cent, under the eighth section of the act of June 30, 1864 (13 Stat. 210), which imposed a duty of sixty per cent on various articles of clothing made of silk; naming hats, gloves, &c. The concluding clause of the section is as follows: 'On all manufactures of silk, or of which silk is the component of chief value, not otherwise provided for, fifty per cent ad valorem.'
Against the imposition of that rate of duty the importers protested in due form, upon the ground that such merchandise, being gloves and similar articles made on frames, not otherwise provided for, is only liable to duty under the twenty-second section of the act of March 2, 1861, and the thirteenth section of the act of July 14, 1862, at the rate of thirty-five per cent ad valorem, less ten per cent; under the second section of the act of June 6, 1872, as a manufacture of cotton, or of which cotton is the component part of chief value.
Upon the trial of this action, which was to recover the excess so paid, it was conceded that the articles in question were gloves; that they were commercially known as 'silk-plaited gloves,' or 'patent gloves;' that they were manufactured in part of silk and in part of cotton, and were made on frames.
The court charged the jury, that, while the burden of proof was upon the plaintiffs to show that they had fulfilled all the formal, ordinary prerequisites to bringing their action, it was upon the defendant to justify his exaction of the duty imposed, so that it was for them to be satisfied that the evidence fairly preponderated in favor of the defendant, that the materials which were the component of chief value in the gloves in question were silk; otherwise, the plaintiffs were entitled to a verdict, there being no question on the evidence but that the prerequisites in regard to which the burden rested upon the plaintiffs had been complied with. The jury found that cotton was the chief component of value in the gloves, and that the value of the silk therein was less than that of the cotton, and gave their verdict for the plaintiffs.
Mr. Assistant-Attorney-General Smith for the plaintiff in error.
Mr. Stephen G. Clarke, contra.
MR. JUSTICE HUNT delivered the opinion of the court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# Arthur v. Zimmerman/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
96 U.S. 124
Arthur v. Zimmerman
The articles imported by the defendant in error are embraced in the general words of the act of 1864, and, if there were nothing else in the case, would be subject to the duty therein provided.
They are, however, commercially known as 'hat braids,' used exclusively for enamelling hats and bonnets. These articles are specifically enumerated in the acts of 1861 and 1862, and are there made subject to a different and a lower duty.
By these acts, and by the Revised Statutes, Congress establishes and recognizes the distinction between 'cotton braids' and 'other manufactures of cotton not otherwise provided for,' and 'hat braids.' 12 Stat. 178; id. 543, 551; Rev. Stat., sect. 2504.
Under the principles laid down in Arthur v. Morrison, Arthur v. Lahey, and Arthur v. Unkart (supra, pp. 108, 112, 118), the specific designation should prevail; and the judgment in favor of the plaintiff for the excess of duties paid by him was right, and must be affirmed.
Judgment affirmed.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Bast v. Bank

* related portals: Supreme Court of the United States.
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United States Supreme Court
101 U.S. 93
Bast v. Bank
ERROR to the Circuit Court of the United States for the Eastern District of Pennsylvania.
The facts are stated in the opinion of the court.
Mr. F. W. Hughes for the plaintiff in error.
Mr. R. M. Schick and Mr. G. R. Kaercher, contra.
MR. CHIEF JUSTICE WAITE delivered the opinion of the court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Bat

* Search for titles containing or beginning with: "Bat."
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This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "Bat", a short story by Arthur Train, 1911
* "Bat," in Encyclopædia Britannica (11th ed., 1911)
* The Bat, novel by Mary Roberts Rinehart and Avery Hopwood