OpenLLM-France/wikimedia huggingface dataset:
# Les Misérables/Volume 2/Book Seventh/Chapter 1

This book is a drama, whose leading personage is the Infinite.
Man is the second.
Such being the case, and a convent having happened to be on our road, it has been our duty to enter it. Why? Because the convent, which is common to the Orient as well as to the Occident, to antiquity as well as to modern times, to paganism, to Buddhism, to Mahometanism, as well as to Christianity, is one of the optical apparatuses applied by man to the Infinite.
This is not the place for enlarging disproportionately on certain ideas; nevertheless, while absolutely maintaining our reserves, our restrictions, and even our indignations, we must say that every time we encounter man in the Infinite, either well or ill understood, we feel ourselves overpowered with respect. There is, in the synagogue, in the mosque, in the pagoda, in the wigwam, a hideous side which we execrate, and a sublime side, which we adore. What a contemplation for the mind, and what endless food for thought, is the reverberation of God upon the human wall!
# Les Misérables/Volume 2/Book Seventh/Chapter 4

Men unite themselves and dwell in communities. By virtue of what right? By virtue of the right of association.
They shut themselves up at home. By virtue of what right? By virtue of the right which every man has to open or shut his door.
They do not come forth. By virtue of what right? By virtue of the right to go and come, which implies the right to remain at home.
There, at home, what do they do?
They speak in low tones; they drop their eyes; they toil. They renounce the world, towns, sensualities, pleasures, vanities, pride, interests. They are clothed in coarse woollen or coarse linen. Not one of them possesses in his own right anything whatever. On entering there, each one who was rich makes himself poor. What he has, he gives to all. He who was what is called noble, a gentleman and a lord, is the equal of him who was a peasant. The cell is identical for all. All undergo the same tonsure, wear the same frock, eat the same black bread, sleep on the same straw, die on the same ashes. The same sack on their backs, the same rope around their loins. If the decision has been to go barefoot, all go barefoot. There may be a prince among them; that prince is the same shadow as the rest. No titles. Even family names have disappeared. They bear only first names. All are bowed beneath the equality of baptismal names. They have dissolved the carnal family, and constituted in their community a spiritual family. They have no other relatives than all men. They succor the poor, they care for the sick. They elect those whom they obey. They call each other "my brother."
You stop me and exclaim, "But that is the ideal convent!"
It is sufficient that it may be the possible convent, that I should take notice of it.
Thence it results that, in the preceding book, I have spoken of a convent with respectful accents. The Middle Ages cast aside, Asia cast aside, the historical and political question held in reserve, from the purely philosophical point of view, outside the requirements of militant policy, on condition that the monastery shall be absolutely a voluntary matter and shall contain only consenting parties, I shall always consider a cloistered community with a certain attentive, and, in some respects, a deferential gravity.
Wherever there is a community, there is a commune; where there is a commune, there is right. The monastery is the product of the formula: Equality, Fraternity. Oh! how grand is liberty! And what a splendid transfiguration! Liberty suffices to transform the monastery into a republic.
Let us continue.
But these men, or these women who are behind these four walls. They dress themselves in coarse woollen, they are equals, they call each other brothers, that is well; but they do something else?
Yes.
What?
They gaze on the darkness, they kneel, and they clasp their hands.
What does this signify?
# Les Misérables/Volume 2/Book Seventh

Chapters:
* Chapter 1: The Convent as an Abstract Idea
* Chapter 2: The Convent as an Historical Fact
* Chapter 3: On What Conditions One can respect the Past
* Chapter 4: The Convent from the Point of View of Principles
* Chapter 5: Prayer
* Chapter 6: The Absolute Goodness of Prayer
* Chapter 7: Precautions to be observed in Blame
* Chapter 8: Faith, Law
# Les Misérables/Volume 2/Book Seventh/Chapter 5

They pray.
To whom?
To God.
To pray to God,--what is the meaning of these words?
Is there an infinite beyond us? Is that infinite there, inherent, permanent; necessarily substantial, since it is infinite; and because, if it lacked matter it would be bounded; necessarily intelligent, since it is infinite, and because, if it lacked intelligence, it would end there? Does this infinite awaken in us the idea of essence, while we can attribute to ourselves only the idea of existence? In other terms, is it not the absolute, of which we are only the relative?
At the same time that there is an infinite without us, is there not an infinite within us? Are not these two infinites (what an alarming plural!) superposed, the one upon the other? Is not this second infinite, so to speak, subjacent to the first? Is it not the latter's mirror, reflection, echo, an abyss which is concentric with another abyss? Is this second infinity intelligent also? Does it think? Does it love? Does it will? If these two infinities are intelligent, each of them has a will principle, and there is an I in the upper infinity as there is an I in the lower infinity. The I below is the soul; the I on high is God.
To place the infinity here below in contact, by the medium of thought, with the infinity on high, is called praying.
Let us take nothing from the human mind; to suppress is bad. We must reform and transform. Certain faculties in man are directed towards the Unknown; thought, revery, prayer. The Unknown is an ocean. What is conscience? It is the compass of the Unknown. Thought, revery, prayer,--these are great and mysterious radiations. Let us respect them. Whither go these majestic irradiations of the soul? Into the shadow; that is to say, to the light.
The grandeur of democracy is to disown nothing and to deny nothing of humanity. Close to the right of the man, beside it, at the least, there exists the right of the soul.
To crush fanaticism and to venerate the infinite, such is the law. Let us not confine ourselves to prostrating ourselves before the tree of creation, and to the contemplation of its branches full of stars. We have a duty to labor over the human soul, to defend the mystery against the miracle, to adore the incomprehensible and reject the absurd, to admit, as an inexplicable fact, only what is necessary, to purify belief, to remove superstitions from above religion; to clear God of caterpillars.
# Les Misérables/Volume 2/Book Seventh/Chapter 7

History and philosophy have eternal duties, which are, at the same time, simple duties; to combat Caiphas the High-priest, Draco the Lawgiver, Trimalcion the Legislator, Tiberius the Emperor; this is clear, direct, and limpid, and offers no obscurity.
But the right to live apart, even with its inconveniences and its abuses, insists on being stated and taken into account. Cenobitism is a human problem.
When one speaks of convents, those abodes of error, but of innocence, of aberration but of good-will, of ignorance but of devotion, of torture but of martyrdom, it always becomes necessary to say either yes or no.
A convent is a contradiction. Its object, salvation; its means thereto, sacrifice. The convent is supreme egoism having for its result supreme abnegation.
To abdicate with the object of reigning seems to be the device of monasticism.
In the cloister, one suffers in order to enjoy. One draws a bill of exchange on death. One discounts in terrestrial gloom celestial light. In the cloister, hell is accepted in advance as a post obit on paradise.
The taking of the veil or the frock is a suicide paid for with eternity.
It does not seem to us, that on such a subject mockery is permissible. All about it is serious, the good as well as the bad.
The just man frowns, but never smiles with a malicious sneer. We understand wrath, but not malice.
# Lustra/Amitiés

Amitiés
Old friends the most. W. B. Y.
I
To one, on returning certain years after.
You wore the same quite correct clothing, You took no pleasure at all in my triumphs, You had the same old air of condescension Mingled with a curious fear That I, myself, might have enjoyed them.
Te voilà, mon Bourrienne, you also shall be immortal.
II
To another.
And we say good-bye to you also, For you seem never to have discovered That your relationship is wholly parasitic; Yet to our feasts you bring neither Wit, nor good spirits, nor the pleasing attitudes Of discipleship.
III
But you, bos amic, we keep on, For to you we owe a real debt: In spite of your obvious flaws, You once discovered a moderate chop-house.
IV
Iste fuit vir incultus, Deo laus, quod est sepultus, Vermes habent eius vultum A-a-a-a—A-men. Ego autem jovialis Gaudero contubernalis Cum jocunda femina.
# Lustra/Arides

Arides
The bashful Arides Has married an ugly wife, He was bored with his manner of life, Indifferent and discouraged he thought he might as Well do this as anything else.
Saying within his heart, "I am no use to myself, "Let her, if she wants me, take me." He went to his doom.
# Lustra/Black Slippers: Bellotti

Black Slippers: Bellotti
At the table beyond us With her little suede slippers off, With her white-stocking'd feet Carefully kept from the floor by a napkin, She converses: Connaissez-vous Ostende? The gurgling Italian lady on the other side of the restaurant Replies with a certain hauteur, But I await with patience To see how Celestine will re-enter her slippers. She re-enters them with a groan.
# Lustra/Alba

Alba
As cool as the pale wet leaves of lily-of-the-valley She lay beside me in the dawn.
# Lustra/Ancora

Ancora
Good God! They say you are risqué, O canzonetti! We who went out into the four A.M. of the world Composing our albas, We who shook off our dew with the rabbits, We who have seen even Artemis a-binding her sandals, Have we ever heard the like? O mountains of Hellas!!
Gather about me, O Muses! When we sat upon the granite brink in Helicon Clothed in the tattered sunlight, O Muses with delicate shins, O Muses with delectable knee-joints, When we splashed and were splashed with The lucid Castalian spray, Had we ever such an epithet cast upon us!!
# Lustra/April

April
Nympharum membra disjecta.
Three spirits came to me And drew me apart To where the olive boughs Lay stripped upon the ground: Pale carnage beneath bright mist.
# Lustra/Ancient Wisdom, Rather Cosmic

Ancient Wisdom, Rather Cosmic
So-Shu dreamed, And having dreamed that he was a bird, a bee, and a butterfly, He was uncertain why he should try to feel like anything else,
Hence his contentment.
# Lustra/Cathay

CATHAY
FOR THE MOST PART FROM THE CHINESE OF RIHAKU, FROM THE NOTES OF THE LATE ERNEST FENOLLOSA, AND THE DECIPHERINGS OF THE PROFESSORS MORI AND ARIGA
# Lustra/After Ch'u Yuan

After Ch'u Yuan
I will get me to the wood Where the gods walk garlanded in wistaria, By the silver blue flood move others with ivory cars. There come forth many maidens to gather grapes for the leopards, my friend, For there are leopards drawing the cars.
I will walk in the glade, I will come out of the new thicket and accost the procession of maidens.
# Lustra/Albâtre

Albâtre
This lady in the white bath-robe which she calls a peignoir Is, for the time being, the mistress of my friend, And the delicate white feet of her little white dog
Are not more delicate than she is, Nor would Gautier himself have despised their contrasts in whiteness
As she sits in the great chair Between the two indolent candles.
# Law Enforcement Officers Killed and Assaulted, 2002

Excerpt from the Law Enforcement Code of Ethics
International Association of Chiefs of Police
The duty of serving our Nation as a law enforcement officer can be dangerous. The responsibilities that accompany the charge are vast: arresting suspects, investigating suspicious persons or circumstances, answering disturbance calls, performing traffic pursuits or stops, dealing with mentally deranged assailants, and supervising prisoners in custody, to name a few. Additionally, some officers become victims of ambush attacks simply because of their choice of profession. While serving in the line of duty, 56 law enforcement officers were feloniously killed in 2002. Another 77 officers died as the result of duty-related accidents, and at least 58,066 others were victims of some type of assault. Statistically, these numbers equate to the death of one officer every 66 hours and an assault on an officer every 9 minutes.
Though the information may be distressing, this report is an excellent resource for law enforcement. In addition to the narrative summaries of each of the incidents in which an officer died a felonious death in 2002, this publication provides several statistical tables regarding the time and circumstances surrounding the felonious killings, accidental deaths, and felonious assaults of the nation's law enforcement officers. Data about the types of weapons used in the commission of felonious murders and assaults of officers are also presented. The law enforcement community may use this information for many reasons, including:
The national Uniform Crime Reporting (UCR) Program would like to hear from you.
The staff at the national UCR Program are continuously striving to improve our publications. We would appreciate it if the primary user of this publication would complete the evaluation form at the end of this book and either mail it to us at the indicated address or fax it to (304) 625-5394.
* Contents
* Introduction
* Section I — Law Enforcement Officers Feloniously Killed
* Summaries of Felonious Incidents
* Section I — Law Enforcement Officers Accidentally Killed
* Section II — Law Enforcement Officers Assaulted
* Section III — Federal Law Enforcement Officers Killed and Assaulted
* Appendix
* Evaluation Form
# Law Enforcement Officers Killed and Assaulted, 2002/Appendix

Change in Table Organization From Previous Editions of Law Enforcement Officers Killed and Assaulted
Law Enforcement Officers Killed and Assaulted — Section I :
| Officers Feloniously Killed Change in Table Numbers, 2001 Versus 2002 |||||
| Table number in previous editions | Current table number | New tables | New Organization of Tables | New Organization of Tables |
| Table number in previous editions | Current table number | New tables | Subject Matter | Table Number |
| 1 | 27 | 10-13 | Where and when officers were feloniously killed | 1-4 |
| 2 | 28 | 16-17 | Profile of victim officers feloniously killed | 5-8 |
| 3 | 29 | 19 | Equipment available to officer at the time of the incident | 9-11 |
| 4 | 26 | 23 | Use of officer's weapon during the incident | 12-14 |
| 5 | 14 | 15 | Circumstance/Assignment at the time of the incident | 15-25 |
| 6 | 14, 32, 34 | 41 | Weapon information | 26-33 |
| 7 | 33 | | Officers' wounds and use of body armor | 34-37 |
| 8 | 35 | | Profile of known assailants | 38-43 |
| 9 | 35 | | |
| 10 | 36 |
| 11 | 37 |
| 12 | 2 |
| 13 | 3 |
| 14 | 4 |
| 15 | 15 |
| 16 | 1 |
| 17 | 20 |
| 18 | 21 |
| 19 | 18 |
| 20 | 22 |
| 21 | 24 |
| 22 | 30 |
| 23 | 31 |
| 24 | 5-9 |
| 25 | 38-40, 42 |
| 26 | 43 |
Law Enforcement Officers Killed and Assaulted — Section I :
| Officers Accidentally Killed Change in Table Numbers, 2001 Versus 2002 |||||
| Table number in previous editions | Current table number | New Organization of Tables | New Organization of Tables |
| Table number in previous editions | Current table number | Subject Matter | Table Number |
| 27 | 53 | Where and when officers were accidentally killed | 44-47 |
| 28 | 52 | Profile of victim officers accidentally killed | 48-51 |
| 29 | 45 | Circumstance at the time of the accident | 52-53 |
| 30 | 46 |
| 31 | 47 |
| 32 | 44 |
| 33 | 48-51 |
Law Enforcement Officers Killed and Assaulted — Section II :
| Officers Assaulted Change in Table Numbers, 2001 Versus 2002 ||||
| Table number in previous editions | Current table number | New Organization of Tables | New Organization of Tables |
| Table number in previous editions | Current table number | Subject Matter | Table Number |
| 34 | 54 | Where and when officers were assaulted | 2.1,54-56 |
| 35 | 60 | Circumstance/Assignment at the time of the assault | 57-58 |
| 36 | 59 | Weapon information | 59-62 |
| 37 | 56 |
| 38 | 58 |
| 39 | 62 |
| 40 | 57 |
| 41 | 55 |
| 42 | 61 |
Law Enforcement Officers Killed and Assaulted — Section III :
| Federal Officers Killed and Assaulted Change in Table Numbers, 2001 Versus 2002 ||||
| Table number in previous editions | Current table number | New Organization of Tables | New Organization of Tables |
| Table number in previous editions | Current table number | Subject Matter | Table Number |
| 43 | 63 | Victim and assailant information | 63 |
| 44 | 64 | Number of officers killed or assaulted | 64-65 |
| 45 | 65 | Information on weapons used | 66-68 |
| 46 | 66 | Activity at the time of the incident | 69 |
| 47 | 68 | Disposition of known assailants | 70 |
| 48 | 69 |
| 49 | 70 |
| 50 | 67 |
# Law Enforcement Officers Killed and Assaulted, 2002/Evaluation Form

Evaluation Form Law Enforcement Officers Killed and Assaulted, 2002
1. For what purpose did you use this issue of Law Enforcement Officers Killed and Assaulted?
2. Was the publication adequate for that purpose?
| ___Quite adequate | ___Somewhat adequate | ___Quite inadequate |
| ___Adequate | ___Not adequate |
3. Are there presentations not included that you would find particularly useful?
4. What changes, if any, would you recommend for subsequent issues?
5. Can you point out specific table notes or presentations which are not clear or additional terms which need to be defined?
6. In what capacity did you use Law Enforcement Officers Killed and Assaulted?
___Criminal justice/law enforcement agency employee (specify functional area)_________________________ :
| ___Student | ___Researcher |
| ___Other government employee | ___Legislator |
| ___Private citizen | ___Media |
| ___Educator | ___Other (specify)____________________ |
7. Add any additional comments you care to make.
Send this form by facsimile to (304) 625-5394, or mail to the address on the reverse. ​
| Name | Telephone | |
| Number and Street |
| City | State | Zip Code |
— — — — Fold Here — — — — —
| U.S. Department of Justice Federal Bureau of Investigation 1000 Custer Hollow Road Clarksburg, WV 26306 | PLACE STAMP HERE |
Uniform Crime Reporting Program Programs Support Section Criminal Justice Information Services Division Federal Bureau of Investigation 1000 Custer Hollow Road Clarksburg, West Virginia 26306
— — — — Fold Here — — — — —
# Law Advertiser

The Law Advertiser is a periodical, published from 1823 to 1831.
* Volume 2 (1824) External scan
* Volume 8 (1830) External scan
* Volume 9 (1831) External scan
This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Lindner v. Nash

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
372 U.S. 777
Lindner v. Nash
Lindner, pro se.
Thomas F. Eagleton, Atty. Gen. of Missouri, and Howard L. McFadden, Asst. Atty. Gen., for respondent.
On Petition for Writ of Certiorari to the Supreme Court of Missouri.
PER CURIAM.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Lindner v. Nash/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
372 U.S. 777
Lindner v. Nash
The motion for leave to proceed in forma pauperis and the petition for writ of certiorari are granted. The judgment is vacated and the case is remanded for further consideration in light of Gideon v. Wainwright, 372 U.S. 335, 83 S.Ct. 792.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Lyra Davidica/The Doxology to the Three foregoing Hymns

The Doxology to the Three foregoing Hymns.
Praise God, from whom all Blessings flow. Praise him all Creatures here Below. Praise him Above y'Angelick Host; The Father, Son, and Holy-Ghost.
# Lyra Davidica/The Song of the Bride

The Song of the Bride. Wie Schon teuchtet der Morgenstern.
How fairly Shines y$^e$ morning Star wth grace & truth beyond compare Great Jesse's Off Spring Royal Hail David's Son of Jacob's line thou art my King & Spouse divine thou hast my heart true Loyal lovely kind free in whose Sweet face Celestial grace in full glory Shines from heav$^{n's}$ highest Story.
2.
AH! my sweet Pearl, my precious Crown, God and the humble Marys Son, Heaven's King, and Earths Low-bowing. My Heart calls thee its Lily true: But thou art Rose and Lily too; With Milk and Honey flowing. Sweet Flood! Rich Food! Hosanna, this [Sing Hosanna] True Manna is; [Heav'nly Manna] Angels Feasting Its Savour with us Resting.
3.
Thou Ruby fair, Bright Jasper Stone, Deeply into my Heart pour down, Thy burning Streams Anointed. Thy Golden Sea, in Love's full Tide; While I in full swoln Joys abide Thy Spousal Rib fast joynted. Heav'ns Rose, Gracious, I'm Sick and cry, [I am crying] Heart wounded lie. [wounded lying] Poor and lonely, I can be help'd by Thee only
4.
From God comes on me a Glance of Joy, While thou with thine All-charming Eye, Most kindly me beholdest. Lord Jesu dear, my precious Good, Thy Word, thy Spirit, thy Body and Blood, My Food thou nere with-holdest. Take me To thee, Into thy Arms, [Beauty charms me] Whose Love so warms, [Love alarms me] And me Blesses. I come to thy Caresses
5.
My Father, Hero of Might Divine, Before all Worlds, in Grace Inclin'd, Thou purpos'd to Refine me. Thy Son to me Betroth'd has been; My Royal Spouse, and I his Queen; My Life of Heav'n within me. Eja! Eja! 'Tis Life of Heav'n, [All I wanted] So freely giv'n, [Freely granted,] And constantly. My Soul Praise him incessantly.
6.
Force, force the Strings upon the Lyre, And found our Joys in full tun'd Quire; With Heav'ns sweet Notes Inspiring. While I with Jesus, wondrous fair, My Sacred Bridegroom, Sweetest Dear, Lye in Love Flames Expiring. ​Joy, Spring, Shout, Sing, Triumphant Praise [In the Praises] In Tuneful Layes, [Each one raises] Tribute bringing: The King of Glory Singing.
7.
How glad am I that my Love-Prize The Alpha and Omega is, First, Last, All comphehending. I know He'll to his Praise at last Bring me in Paradise Replac'd; And clap my Hands attending. Amen! Amen! Come Fairest soon, [Come my Fairest] My Joy, my Crown, [Come my Dearest] Vindicate her Who sits thy Sion Waiter.