OpenLLM-France/wikimedia huggingface dataset:
# 1911 Encyclopædia Britannica/Crieff

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​CRIEFF, a police burgh of Perthshire, Scotland, capital of Strathearn, 17¾ m. W. of Perth by the Caledonian railway. Pop. (1901) 5208. Occupying the southern slopes of a hill on the left bank of the Earn, here crossed by a bridge, it practically consists of a main street, with narrower streets branching off at right angles. Its climate is the healthiest in mid-Scotland, the air being pure and dry. Its charter is said to date from 1218, and it was the seat of the courts of the earls of Strathearn till 1747, when heritable jurisdictions were abolished. A Runic sculptured stone, believed to be of the 8th century, and the old town cross stand in High Street, but the great cattle fair, for which Crieff was once famous, was removed to Falkirk in 1770. It was probably in connexion with this market that the “kind gallows of Crieff” acquired their notoriety, for they were mostly used for the execution of Highland cattle-stealers. The principal buildings are the town hall, tolbooth, public library, assembly rooms, mechanics’ institute, Morison’s academy (founded in 1859), and Strathearn House, a hydropathic establishment built on an eminence at the back of the town, and itself sheltered by the Knock of Crieff (911 ft. high). The industries consist of manufactures of cotton, linen, woollens and worsteds, and leather. Drummond Castle, about 3 m. S., is celebrated for its gardens. They cover an area of 10 acres, are laid out in terraces, and illustrate Italian, Dutch and French styles. They were planned by the 2nd earl of Perth (d. 1662), and take rank with the most magnificent in the United Kingdom. The keep of the castle dates from 1490, and much of the original building was demolished in 1689, a few years after its siege by Cromwell. The present structure was erected subsequent to the extinction of the Jacobite rebellion.
# 1911 Encyclopædia Britannica/Blackheath

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​BLACKHEATH, an open common in the south-east of London, England, mainly in the metropolitan borough of Lewisham. This high-lying tract was crossed by the Roman Watling Street from Kent, on a line approximating to that of the modern Shooter’s Hill; and was a rallying ground of Wat Tyler (1381), of Jack Cade (1450), and of Audley, leader of the Cornish rebels, defeated and captured here by the troops of Henry VII. in 1497. It also witnessed the acclamations of the citizens of London on the return of Henry V. from the victory of Agincourt, the formal meeting between Henry VIII. and Anne of Cleves, and that between the army of the restoration and Charles II. The introduction into England of the game of golf is traditionally placed here in 1608, and attributed to King James I. and his Scottish followers. The common, the area of which is 267 acres, is still used for this and other pastimes. For the residential district to which Blackheath gives name, see Lewisham.
# 1911 Encyclopædia Britannica/Blackmail

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​BLACKMAIL, a term, in English law, used in three special meanings, at different times. The usual derivation of the second half of the word is from Norman Fr. maille (medalia; cf. “medal”), small copper coin; the New English Dictionary derives from “mail” (q.v.), meaning rent or tribute. (1) The primary meaning of “blackmail” was rent paid in labour, grain or baser metal (i.e. money other than sterling money), called reditus nigri, in contradistinction to rent paid in silver or white money (mailles blanches). (2) In the northern counties of England (Northumberland, Westmorland and the bishopric of Durham) it signified a tribute in money, corn, cattle or other consideration exacted from farmers and small owners by freebooters in return for immunity from robbers or moss-troopers. By a statute of 1601 it was made a felony without benefit of clergy to receive or pay such tribute, but the practice lingered until the union of England and Scotland in 1707. (3) The word now signifies extortion of money or property by threats of libel, persecution, exposure, &c. See such headings as Coercion, Conspiracy, Extortion, and authorities quoted under Criminal Law.
# 1911 Encyclopædia Britannica/Blackburn, Jonathan

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​BLACKBURN, JONATHAN (c. 1700–c. 1765), American portrait painter, was born in Connecticut. He seems to have been the son of a painter, and to have had a studio in Boston in 1750–1765; among his patrons were many important early American families, including the Apthorps, Amorys, Bulfinches, Lowells, Ewings, Saltonstalls, Winthrops, Winslows and Otises of Boston. Some of his portraits are in the possession of the public library of Lexington, Massachusetts, and of the Massachusetts Historical Society, but most of them are privately owned and are scattered over the country, the majority being in Boston. John Singleton Copley was his pupil, and it is said that he finally left his studio in Boston, through jealousy of Copley’s superior success. He was a good portrait painter, and some of his pictures were long attributed to Copley.
# 1911 Encyclopædia Britannica/Blackmore, Richard Doddridge

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​BLACKMORE, RICHARD DODDRIDGE (1825–1900), English novelist, was born on the 7th of June 1825 at Longworth, Berkshire, of which village his father was curate in charge. He was educated at Blundell’s school, Tiverton, and Exeter College, Oxford, where he obtained a scholarship. In 1847 he took a second class in classics. Two years later he entered as a student at the Middle Temple, and was called to the bar in 1852. His first publication was a volume of Poems by Melanter (1854), which showed no particular promise, nor did the succeeding volume, Epullia (1855), suggest that Blackmore had the makings of a poet. He was nevertheless enthusiastic in his pursuit of literature; and when, a few years later, the complete breakdown of his health rendered it clear that he must remove from London, he determined to combine a literary life in the country with a business career as a market-gardener. He acquired land at Teddington, and set earnestly to work, the literary fruits of his new surroundings being a translation of the Georgics, published in 1862. In 1864 he published his first novel, Clara Vaughan, the merits of which were promptly recognized. Cradock Nowell (1866) followed, but it was in 1869 that he suddenly sprang into fame with Lorna Doone. This fine story was a pioneer in the romantic revival; and appearing at a jaded hour, it was presently recognized as a work of singular charm, vigour and imagination. Its success could scarcely be repeated, and though Blackmore wrote many other capital stories, of which the best known are The Maid of Sker (1872), Christowell (1880), Perlycross (1894), Tales from the Telling House (1896) and Dariel (1897), he will always be remembered almost exclusively as the author of Lorna Doone. He continued his quiet country life to the last, and died at Teddington on the 20th of January 1900, in his seventy-fifth year. Lorna Doone has the true out-of-door atmosphere, is shot through and through with adventurous spirit, and in its dramatic moments shows both vigour and intensity. The heroine, though she is invested with qualities of faëry which are scarcely human, is an idyllic and haunting figure; and John Ridd, the bluff hero, is, both in purpose and achievement, a veritable giant of romance. The story is a classic of the West country, and the many pilgrimages that are made annually to the Doone Valley (the actual characteristics of which differ materially from the descriptions given in the novel) are entirely inspired by the buoyant imagination of Richard Blackmore. A memorial window and tablet to his memory were erected in Exeter cathedral in 1904.
# 1911 Encyclopædia Britannica/Blackmore, Sir Richard

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​BLACKMORE, SIR RICHARD (c. 1650–1729), English physician and writer, was born at Corsham, in Wiltshire, about 1650. He was educated at Westminster school and St Edmund Hall, Oxford. He was for some time a schoolmaster, but finally, after graduating in medicine at Padua, he settled in practice as a physician in London. He supported the principles of the Revolution, and was accordingly knighted in 1697. He held the office of physician in ordinary both to William III. and Anne, and died on the 9th of October 1729. Blackmore had a ​passion for writing epics. Prince Arthur, an Heroick Poem in X Books appeared in 1695, and was followed by six other long poems before 1723. Of these Creation . . . (1712), a philosophic poem intended to refute the atheism of Vanini, Hobbes and Spinoza, and to unfold the intellectual philosophy of Locke, was the most favourably received. Dr Johnson anticipated that this poem would transmit the author to posterity “among the first favourites of the English muse,” while John Dennis went so far as to describe it as “a philosophical poem, which has equalled that of Lucretius in the beauty of its versification, and infinitely surpassed it in the solidity and strength of its reasoning.” These opinions have not been justified, for the poem, like everything else that Blackmore wrote, is dull and tedious. His Creation appears in Johnson’s and Anderson’s collections of the British poets. He left also works on medicine and on theological subjects.
# 1911 Encyclopædia Britannica/Blackburne, Francis

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​BLACKBURNE, FRANCIS (1782–1867), lord chancellor of Ireland, was born at Great Footstown, Co. Meath, Ireland, on the 11th of November 1782. Educated at Trinity College, Dublin, he was called to the English bar in 1805, and practised with great success on the home circuit. Called to the Irish bar in 1822, he vigorously administered the Insurrection Act in Limerick for two years, effectually restoring order in the district. In 1826 he became a serjeant-at-law, and in 1830, and again, in 1841, was attorney-general for Ireland. In 1842 he became master of the rolls in Ireland, in 1846 chief-justice of the queen’s bench, and in 1852 (and again in 1866) lord chancellor of Ireland. In 1856 he was made a lord justice of appeal in Ireland. He is remembered as having prosecuted O’Connell and presided at the trial of Smith O’Brien. He died on the 17th of September 1867.
# 1911 Encyclopædia Britannica/Blackfoot

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​BLACKFOOT (Siksika), a tribe and confederacy of North American Indians of Algonquian stock. The name is explained as an allusion to their leggings being observed by the whites to have become blackened by marching over the freshly burned prairie. Their range was around the headwaters of the Missouri, from the Yellowstone northward to the North Saskatchewan and westward to the Rockies. The confederacy consisted of three tribes, the Blackfoot or Siksika proper, the Kaina and the Piegan. During the early years of the 19th century the Blackfoots were one of the strongest Indian confederacies of the north-west, numbering some 40,000. At the beginning of the 20th century there were about 5000, some in Montana and some in Canada.
See Jean L’Heureux, Customs and Religious Ideas of Blackfoot Indians in J. A. I., vol. xv. (1886); G. B. Grinnell, Blackfoot Lodge Tales (1892); G. Catlin, North American Indians (1876); Handbook of American Indians (Washington, 1907), under “Siksika.”
# 1911 Encyclopædia Britannica/Blacklock, Thomas

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​BLACKLOCK, THOMAS (1721–1791), Scottish poet, the son of a bricklayer, was born at Annan, in Dumfriesshire, in 1721. When not quite six months old he lost his sight by smallpox, and his career is largely interesting as that of one who achieved what he did in spite of blindness. Shortly after his father’s death in 1740, some of Blacklock’s poems began to be handed about among his acquaintances and friends, who arranged for his education at the grammar-school, and subsequently at the university of Edinburgh, where he was a student of divinity. His first volume of Poems was published in 1746. In 1754 he became deputy librarian for the Faculty of Advocates, by the kindness of Hume. He was eventually estranged from Hume, and defended James Beattie’s attack on that philosopher. Blacklock was among the first friends of Burns in Edinburgh, being one of the earliest to recognize his genius. He was in 1762 ordained minister of the church of Kirkcudbright, a position which he soon resigned; in 1767 the degree of doctor in divinity was conferred on him by Marischal College, Aberdeen. He died on the 7th of July 1791.
An edition of his poems in 1793 contains a life by Henry Mackenzie.
# 1911 Encyclopædia Britannica/Ayrer, Jakob

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​AYRER, JAKOB (?–1605), German dramatist, of whose life little is known. He seems to have come to Nuremberg as a boy and worked his way up to the position of imperial notary. He died at Nuremberg on the 26th of March 1605. Besides a rhymed Chronik der Stadt Bamberg (edited by J. Heller, Bamberg, 1838), and an unpublished translation of the Psalms, Ayrer has left a large number of dramas which were printed at Nuremberg under the title Opus Theatricum in 1618. This collection contains thirty tragedies and comedies and thirty-six Fastnachtsspiele (Shrovetide plays) and Singspiele. As a dramatist, Ayrer is virtually the successor of Hans Sachs (q.v.), but he came under the influence of the so-called Englische Komödianten, that is, troupes of English actors, who, at the close of the 16th century and during the 17th, repeatedly visited the continent, bringing with them the repertory of the Elizabethan theatre. From those actors Ayrer learned how to enliven his dramas with sensational incidents and spectacular effects, and from them he borrowed the character of the clown. His plays, however, are in spite of his foreign models, hardly more dramatic, in the true sense of the word, than those of Hans Sachs, and they are inferior to the latter in poetic qualities. The plots of two of his comedies, Von der schönen Phoenicia and Von der schönen Sidea, were evidently drawn from the same sources as those of Shakespeare’s Much Ado about Nothing and Tempest.
Ayrers Dramen, edited by A. von Keller, have been published by the Stuttgart Lit. Verein (1864–1865). See also L. Tieck, Deutsches Theater (1817); A. Cohn, Shakespeare in Germany (1885), which contains a translation of the two plays mentioned above; J. Tittmann, Schauspiele des sechzehnten Jahrhunderts (1888).
# 1911 Encyclopædia Britannica/Ayllon, Lucas Vasquez de

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​AYLLON, LUCAS VASQUEZ DE (c. 1475–1526), Spanish adventurer and colonizer in America, was born probably in Toledo, Spain, about 1475. He accompanied Nicolas Ovando to Hispaniola (Santo Domingo) in 1502, and there became a magistrate of La Concepcion and other towns, and a member of the superior court of Hispaniola. He engaged with great profit in various commercial enterprises, became interested in a plan for the extension of the Spanish settlements to the North American mainland, and in 1521 sent Francisco Gordillo on an exploring expedition which touched on the coast of the Florida peninsula and coasted for some distance northward. Gordillo’s report of the region was so favourable that Ayllon in 1523 obtained from Charles V. a rather indefinite charter giving him the right to plant colonies. He sent another reconnoitring expedition in 1525, and early in 1526 he himself set out with 500 colonists and about 100 African slaves. He touched at several places along the coast, at one time stopping long enough to replace a wrecked ship with a new one, this being considered the first instance of shipbuilding on the North American continent. Sailing northward to about latitude 33° 40′, he began the construction of a town which he called San Miguel. The exact location of this town is in dispute, some writers holding that it was on the exact spot upon which Jamestown, Va., was later built; more probably, however, as Lowery contends, it was near the mouth of the Pedee river. The employment of negro slaves here was undoubtedly the first instance of the sort in what later became the United States. The spot was unhealthy and fever carried off many of the colonists, including Ayllon himself, who died on the 18th of October 1526. After the death of their leader dissensions broke out among the colonists, some of the slaves rebelled and escaped into the forest, and in December the town was abandoned and the remnant of the colonists embarked for Hispaniola, less than 150 arriving in safety.
See Woodbury Lowery, Spanish Settlements within the Present Limits of the United States (2 vols., New York, 1903–1905).
# 1911 Encyclopædia Britannica/Aymara

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​AYMARA (anc. Colla), a tribe of South American Indians, formerly inhabiting the country around Lake Titicaca and the neighbouring valleys of the Andes. They form now the chief ethnical element in Bolivia, but are of very mixed blood. In early days the home of the Aymaras by Lake Titicaca was a “holy land” for the Incas themselves, whose national legends attributed the origin of all Quichua (Inca) civilization to that region. The Aymaras, indeed, seem to have possessed a very considerable culture before their conquest by the Incas in the 13th and 14th centuries, evidence of which remains in the megalithic ruins of Tiahuanaco. When the Spaniards arrived the Aymaras had been long under the Inca domination, and were in a decadent state. They, however, retained certain privileges, such as the use of their own language; and their treatment by their conquerors generally suggested that the latter believed themselves of Aymara blood. Physically, the pure Aymara is short and thick-set, with a great chest development, and with the same reddish complexion, broad face, black eyes and rounded forehead which distinguish the Quichuas. Like the latter, too, the Aymaras are sullen and apathetic in disposition. They number now, including half-breeds, about half a million in Bolivia. Some few are also found in southern Peru.
See Journal Ethnol. Society (1870), “The Aymara Indians of Bolivia and Peru.”
# 1911 Encyclopædia Britannica/Aymer of Valence

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​AYMER, or Æthelmar, OF VALENCE (d. 1260), bishop of Winchester, was a half-brother of Henry III. His mother was Isabelle of Angoulême, the second wife of King John, his father was Hugo of Lusignan, the count of La Marche, whom Isabelle married in 1220. The children of this marriage came to England in 1247 in the hope of obtaining court preferment. In 1250 the king, by putting strong pressure upon the electors, succeeded in obtaining the see of Winchester for Aymer. The appointment was in every way unsuitable. Aymer was illiterate, ignorant of the English language, and wholly secular in his mode of life. Upon his head was concentrated the whole of the popular indignation against the foreign favourites; and he seems to have deserved this unenviable distinction. At the parliament of Oxford (1258) he and his brothers repudiated the new constitution prepared by the barons. He was pursued to Winchester, besieged in Wolvesey castle, and finally compelled to surrender and leave the kingdom. He had never been consecrated; accordingly in 1259 the chapter of Winchester proceeded to a new election. Aymer, however, gained the support of the pope; he was on his way back to England when he was overtaken by a fatal illness at Paris.
See W. Stubbs' Constitutional History, vol. ii. (1896); G. W. Prothero’s Simon de Montfort (1877); W. H. Blaauw’s Barons' War (1871).
# 1911 Encyclopædia Britannica/Aymestry Limestone

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​AYMESTRY LIMESTONE, an inconstant limestone which occurs locally in the Ludlow series of Silurian rocks, between the Upper and Lower Ludlow shales. It derives its name from Aymestry in Herefordshire, where it may be seen on both sides of the river Lugg. It is well developed in the neighbourhood of Ludlow (it is sometimes called the Ludlow limestone) and occupies a similar position in the Ludlow shales at Woolhope, ​the Abberley Hills, May Hill and the Malvern Hills. In lithological character it varies greatly; in one place it is a dark grey, somewhat crystalline limestone, elsewhere it passes into a flaggy, earthy or shaly condition, or even into a mere layer of nodules. When well developed it may reach 50 ft. in thickness in beds of from 1 to 5 ft.; in this condition it naturally forms a conspicuous feature in the landscape because it stands out by its superior hardness from the soft shales above and below.
The most common fossil is Pentamerus Knightii, which is extremely abundant in places. Other brachiopods, corals and trilobites are present, and are similar to those found in the Wenlock limestone. (See Silurian.)
# 1911 Encyclopædia Britannica/Aylmer, John

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​AYLMER, JOHN (1521–1594), English divine, was born in the year 1521 at Aylmer Hall, Tivetshall St Mary, Norfolk. While still a boy, his precocity was noticed by Henry Grey, marquis of Dorset, afterwards duke of Suffolk, who sent him to Cambridge, where he seems to have become a fellow of Queens' College. About 1541 he was made chaplain to the duke, and tutor to his daughter, Lady Jane Grey. His first preferment was to the archdeaconry of Stow, in the diocese of Lincoln, but his opposition in convocation to the doctrine of transubstantiation led to his deprivation and to his flight into Switzerland. While there he wrote a reply to John Knox’s famous Blast against the Monstrous Regiment of Women, under the title of An Harborowe for Faithfull and Trewe Subjects, &c., and assisted John Foxe in translating the Acts of the Martyrs into Latin. On the accession of Elizabeth he returned to England. In 1559 he resumed the Stow archdeaconry, and in 1562 he obtained that of Lincoln. He was a member of the famous convocation of 1562, which reformed and settled the doctrine and discipline of the Church of England. In 1576 he was consecrated bishop of London, and while in that position made himself notorious by his harsh treatment of all who differed from him on ecclesiastical questions, whether Puritan or Papist. Various efforts were made to remove him to another see. He is frequently assailed in the famous Marprelate Tracts, and is characterized as “Morrell,” the bad shepherd, in Spenser’s Shepheard’s Calendar (July). His reputation as a scholar hardly balances his inadequacy as a bishop in the transition time in which he lived. He died in June 1594. His Life was written by John Strype (1701).