# Ante-Nicene Fathers/Volume V/Hippolytus/Appendix to the Works of Hippolytus/Discourse on Eschatology/Section XXI

XXI.
For through the Scriptures we are instructed in two advents of the Christ and Saviour. And the first after the flesh was in humiliation, because He was manifested in lowly estate. So then His second advent is declared to be in glory; for He comes from heaven with power, and angels, and the glory of His Father. His first advent had John the Baptist as its forerunner; and His second, in which He is to come in glory, will exhibit Enoch, and Elias, and John the Divine. Behold, too, the Lord’s kindness to man; how even in the last times He shows His care for mortals, and pities them. For He will not leave us even then without prophets, but will send them to us for our instruction and assurance, and to make us give heed to the advent of the adversary, as He intimated also of old in this Daniel. For he says, “I shall make a covenant of one week, and in the midst of the week my sacrifice and libation will be removed.” For by one week he indicates the showing forth of the seven years which shall be in the last times. And the half of the week the two prophets, along with John, will take for the purpose of proclaiming to all the world the advent of Antichrist, that is to say, for a “thousand two hundred and sixty days clothed in sackcloth;” and they will work signs and wonders with the object of making men ashamed and repentant, even by these means, on account of their surpassing lawlessness and impiety. “And if any man will hurt them, fire will proceed out of their mouth, and devour their enemies.  These have power to shut heaven, that it rain not in the days of the advent of Antichrist, and to turn waters into blood, and to smite the earth with all plagues as often as they will.” And when they have proclaimed all these things they will fall on the sword, cut off by the accuser. And they will fulfil their testimony, as Daniel also says; for he foresaw that the beast that came up out of the abyss would make war with them, namely with Enoch, Elias, and John, and would overcome them, and kill them, because of their refusal to give glory to the accuser, that is the little horn that sprang up. And he, being lifted up in heart, begins in the end to exalt himself and glorify himself as God, persecuting the saints and blaspheming Christ.
* ↑ Or, the theologian. The Apocalypse (xi. 3) mentions only two witnesses, who are understood by the ancients in general as Enoch and Elias. The author of the Chronicon Paschale, p. 21, on Enoch, says:  “This is he who, along with Elias, is to withstand Antichrist in the last days, and to confute his deceit, according to the tradition of the Church.” This addition as to the return of John the Evangelist is somewhat more uncommon. And yet Ephraem of Antioch, in Photius, cod. ccxxix., states that this too is supported by ancient, ecclesiastical tradition, Christ’s saying in John xxi. 22 being understood to that effect. See also Hippolytus, De Antichristo, ch. l. p. 213, supra.—Migne. [Enoch and Elias are not dead. But see Heb. ix. 27.]
* ↑ Dan. ix. 27. ( Note our author’s adoption of the plan of a year for a day, Ezek. iv. 6. See Pusey, Daniel, p. 165.]
* ↑ Rev. xi. 3.
* ↑ Rev. xi. 6; [1 Kings xvii. 1; Ecclus. xlviii. 3].
* ↑ παρὰ τοῦ διαβόλου. [That is, by the devil.]
* ↑ ἀναφανέν. But Cod. B reads ἀναφυέν.