OpenLLM-France/wikimedia huggingface dataset:
# The Cadet Hand Book and Section Roll

* THE CADET HANDBOOK
* A CONCISE GUIDE TO APPOINTMENT AND PROMOTION
* BY
* LIEUT. R. STUPART
* FOR USE OF OFFICERS & NON-COMMISSIONED OFFICERS
* IN THE COMMONWEALTH CADET FORCES
* ANGUS & ROBERTSON LTD.
* MILITARY PUBLISHERS
* 89-95 CASTLEREAGH STREET, SYDNEY
* NINEPENCE
Advertising skipped
CADET HANDBOOK
AND
SECTION ROLL
A CONCISE GUIDE TO APPOINTMENT AND
PROMOTION
FOR
OFFICERS AND NON-COMMISSIONED OFFICIERS
IN THE
COMMONWEALTH CADET FORCES
BY
LIEUTENANT R. STUPART
Author of “Infantry Pocket Book,” “Guard and Sentry Duties,” “Rifle Exercises and Musketry Instruction for Cadets,” etc.
SECOND EDITION
ANGUS & ROBERTSON LTD.
MILITARY PUBLISHERS
89 CASTLEREAGH STREET, SYDNEY
1913
COPYRIGHT
CONTENTS.
PAGE
STATUTORY REQUIREMENTS.
All male inhabitants of Australia (excepting those who are exempted) who have resided therein for six months, and are British subjects, shall be liable to be trained, as prescribed, as follows:—
(а) From 12 to 14 years of age, in the Junior Cadets;
(b) From 14 to 18 years of age, in the Senior Cadets;
(c) From 18 to 25 years of age, in the Citizen Forces;
(d) From 25 to 26 years of age, in the Citizen Forces;
Provided that, except in time of imminent danger of war, service under (d) shall be limited to one registration or muster parade.
This work is in the public domain in Australia and possibly other jurisdictions. This is because it is a work of an Australian government (Commonwealth, State or Territory) and was published more than 50 years ago (before 1974). The copyright has therefore expired.
The government of Australia has declared that the expiration of Crown Copyrights applies worldwide. This has been confirmed by correspondence received in OTRS ticket#2017062010010417.
See also Australian Copyright Council – Government:Commonwealth, State and Territory (January 2020).
Public domainPublic domainfalsefalse
# The Cadet Hand Book and Section Roll/Efficiency

EFFICIENCY.
In order to be classified as efficient, a Senior Cadet is required to attend all compulsory drills called for the year, provided that a Senior Cadet who obtains leave of absence from a compulsory drill may attend an alternative parade of equal duration in lieu thereof and such attendance shall count for efficieney in the same manner as attendance at a compulsory drill.
A Senior Cadet who absents himself without leave from any compulsory drill shall (in addition to any pecuniary penalty to which he is liable) in order to become efficient, be required to attend two alternative parades of equal duration in lieu of each compulsory drill missed.
In addition to the attendance required in these regulations a Senior Cadet shall be required to attain a sufficient standard of proficiency before being classi­fied as efficient.
Leave of absence may be granted by Commanding Officers but only in special cases. Such leave will be recorded on the authorised form. (The term “Commanding Officer‘” shall mean the officer commanding a battalion or detached company or detachment of Senior Cadets.)
Leave will be granted to Senior Cadets who are students at Technical Colleges and other Educational ​Institutions when the time for conducting examinations draw near.
Those who attend Continuation or Night Schools will also if necessary be attached to a company which holds its parades on nights other than those on which they attend classes.
At the termination of each annual training in the Senior Cadets, each Cadet shall be classified by the officer appointed in that behalf as “efficient,” or “non-efficient.”
Those who are classified as “non-efficient,” either for failure to attend during the prescribed period, or because they have not attained a sufficient standard of efficiency, shall be required to attend an equivalent additional training for each year in which they are “non-efficient.”
# The Cabuliwallah

English-language translations of The Cabuliwallah include:
* The Modern Review/Volume 11/Number 1/The Cabuliwallah
* The Hungry Stones and Other Stories/The Cabuliwallah
* Stories from Tagore/The Cabuliwallah
# The Cadet Hand Book and Section Roll/Discipline

DISCIPLINE.
Members of the Senior Cadet units shall, at all times when on duty or in uniform, be subject to military law.
For purposes of discipline a member of a Senior Cadet unit shall be considered to have been on duty although not in uniform, in respect to any act done, or omitted to be done, by him in a military capacity, or with intentional reference on his part to his military capacity.
The regulations dealing with military offences and scale of punishments prescribed for the Citizen Forces shall, as far as they may be applicable, be applied to ​members of Senior Cadet units, provided that no such member shall be discharged for a military offence or be subject to trial by court-martial, but in lieu of court-martial shall be liable to be brought before a Court of Summary Jurisdiction.
It shall be an offence for a Senior Cadet to have in his possession any intoxicating liquor, cigarettes, or material for making same, when in uniform, on duty, or on parade, or in any place used for military pur­poses; nor shall any Senior Cadet be permitted under the like circumstances to use tobacco in any form, or have it in his possession, unless the parent or guardian of such Senior Cadet has notified his consent in writing to the Commanding Officer.
It shall be a punishable offence for any person or persons who shall in any way supply a Senior Cadet whilst in uniform with intoxicating liquor.
# The Buxom dame of Reading, or, The cuckold's cap/The King and the Miller

The KING and the MILLER.
HOW happy a ſtate does the Miller poſſeſs, Who wou'd be no greater, nor fears to be leſs, On his mill and himſelf he depends for ſupport, which is better than ſerviley cringing at court. What tho' he all duſty and whit'ned does go, the more he's bepowder'd the more like a beau, A clown in his dreſs may be honeſter far, than a courteour who ſtruts in his garter and ſtar. Tho' his hands are ſo daub'd they're not fit to be ſeen, the hands of his betters are not very clean; A palm more polite may as dirtily deal, gold in handling will ſtick to his fingers like meal, What if, when a pudding for dinner he lacks, he cribs without ſcruple from other mens ſacks; In this of right noble example her brags, who borrow as freely from other men's bags.
Or ſhou'd be endeavour to heap an eſtate, in this too he mimicks the Tools of the ſtate, Whoſe aim is alone their coffers to fill, and all his concern's to bring griſt to his mill. He eats when he's hungry, and drinks when he's dry, and down when he's weary contented does ly, Then riſes up cheerful to work and to ſing: if ſo happy a Miller, then who'd be a King!
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Cadet Hand Book and Section Roll/Duties of Colour-Sergeant

DUTIES.
Colour-Sergeant.
He is responsible to the officer commanding the company for discipline, and that none of the cadets appear on parade unless correctly dressed, until he has first reported the matter to his company commander.
He must report to him any neglect or disobedience of orders on the part of the non-commissioned officers and cadets.
He must perform any clerical duties that are allotted to him in connection with his company, such as keeping an attendance roll correctly entered up.
He must see that the section leaders are in possession of a roll having the name of everey cadet in it who belongs to their section, and that the attendances are correctly marked therein.
He must himself have a roll of the company kept up to date and make a note of every change of address in it.
He must have markers fallen in and placed at the correct distances apart, ready for the company to fall in on at least five minutes before “fall in” sounds.
He must see that, unless otherwise ordered, the company falls in in four sections, and that each section is under a senior non-commissioned officer other than himself.
He should give any orders it may be necessary for him to give clearly and in such a way that they may at once be understood, and on no account allow or enter into any argument in connection therewith, but at once report any such matter to superior authority.
# The Catholic Prayer Book and Manual of Meditations/Lauda, Sion

LAUDA, SION.
Laud, O Sion, thy Salvation; Loud the anthem of laudation To thy King, thy Shepherd raise. What thou canst do, do it boldly. For thy best will praise but coldly Him who is above all praise.
Theme of themes beyond all telling, Living Bread all bread excelling, Bread which lives and maketh live; Bread which at the sacred table Christ the Lord alone was able To the chosen Twelve to give.
Be the hymnal praise sonorous, Let our hearts a gladsome chorus, Throb in soft and sweet accord, For this festal day’s elation Is the grand commemoration Of the Supper of our Lord.
See upon the new King’s table, The new Pasch, no more unstable, Terminates the ancient Rite; What was Old, the New effaces, Truth the shadowy Type replaces, Day dispels the dark of Night.
At the Supper what Christ acted, What his loving law enacted, Here is done by power Divine; Here, in glad commemoration, Is the solemn consecration Of the Host from bread and wine.
Here the Christian dogma stated— Bread is transubstantiated Into Flesh, the wine to Blood What not sight nor touch discerneth, What no human learning learneth, Simple faith hath understood.
Underneath the forms external— Signs not things—sublime, supernal Hidden secrets here we ﬁnd— Bread to Flesh; to Blood, wine's sweetness; Christ in absolute completeness, Is contained in either kind.
Undiminished by partaking, Undivided in the breaking, In each portion Christ ﬁnds room— Thousands eat of what one eateth, This one’s act the next repeateth, Unconsuming, all consume.
At the banquet all seem equal, Good and bad, but ah! the sequel— Life or death is in the food: See how different the dividing— To the bad, ’tis death providing: Life, salvation to the good.
When the solemn words are spoken, Doubt not though the Host be broken, That each fragment doth betoken What the sacred whole supplied: What is broken is partition Of the outward sign’s condition; Diminution or addition Cannot reach the Signiﬁed.
Lo! for pilgrims deathward wending. ‘Neath life's awful burden bending. See the Angels’ bread descending, Children’s food to dogs not sent; Known by many an adumbration, Seen in Isaac’s immolation, By the Pachal celebration, By the mystic manna meant.
O true Bread! O Shepherd tender! Be our food and our defender; Jesus! Jesus! succour render, Till we see Thee in Thy splendour, In the Land of Life and Love.
Thou from whom all power proceedeth, Thou who knoweth what each one needeth, Thou who here all mortals feedeth, Make us guests when heaven succeedeth. And co-heirs with saints above. Amen.
# The Complete Works of Swami Vivekananda/Volume 6/Epistles - Second Series/XIX Sir

XIX[6]*
(Translated from Bengali)
GHAZIPUR,
7th Feb., 1890.
DEAR SIR,
I feel very happy to hear from you just now. Apparently in his features, the Babaji is a Vaishnava the embodiment, so to speak, of Yoga, Bhakti, and humility. His dwelling has walls on all sides with a few doors in them. Inside these walls, there is one long underground burrow wherein he lays himself up in Samâdhi. He talks to others only when he comes out of the hole. Nobody knows what he eats, and so they call him Pavhâri (One living on air.) Bâbâ. Once he did not come out of the hole for five years, and people thought he had given up the body. But now again he is out. But this time he does not show himself to people and talks from behind the door. Such sweetness in speech I have never come across! He does not give a direct reply to questions but says, "What does this servant know?" But then fire comes out as the talking goes on. On my pressing him very much he said, "Favour me highly by staying here some days." But he never speaks in this way; so from this I understood he meant to reassure me and whenever I am importunate, he asks me to stay on. So I wait in hope. He is a learned man no doubt but nothing in the line betrays itself. He performs scriptural ceremonials, for from the full-moon day to the last day of the month, sacrificial oblations go on. So it is sure, he is not retiring into the hole during this period. How can I ask his permission, (Evidently for a proposed visit to the saint by the correspondent, Pramadadas Mitra of Varanasi.). for he never gives a direct reply; he goes on multiplying such expressions as "this servant", "my fortune", and so on. If you yourself have a mind, then come sharp on receipt of this note. Or after his passing away, the keenest regret will be left in your mind. In two days you may return after an interview — I mean a talk with him ab intra. My friend Satish Babu will receive you most warmly. So, do come up directly you receive this; I shall meanwhile let Babaji know of you.
Yours etc.,
VIVEKANANDA.
PS. Even though one can't have his company, no trouble taken for the sake of such a great soul can ever go unrewarded.
# The Complete Works of Swami Vivekananda/Volume 6/Epistles - Second Series/XLIII Sisters

XLIII
C/O GEORGE W. HALE, ESQ.,
541 DEARBORN AVENUE, CHICAGO, 26th June, 1894.
DEAR SISTERS, (Misses Mary and H. Hale.)
The great Hindi poet, Tulasidâsa, in his benediction to his translation of the Râmâyana, says, "I bow down to both the wicked and holy; but alas! for me, they are both equally torturers — the wicked begin to torture me as soon as they come in contact with me — the good, alas! take my life away when they leave me." I say amen to this. To me, for whom the only pleasure and love left in the world is to love the holy ones of God, it is a mortal torture to separate myself from them.
But these things must come. Thou Music of my Beloved's flute, lead on, I am following. It is impossible to express my pain, my anguish at being separated from you, noble and sweet and generous and holy ones. Oh! how I wish I had succeeded in becoming a Stoic! Hope you are enjoying the beautiful village scenery. "Where the world is awake, there the man of self-control is sleeping. Where the world sleeps, there he is waking." May even the dust of the world never touch you, for, after all the poets may say, it is only a piece of carrion covered over with garlands. Touch it not — if you can. Come up, young ones of the bird[6]* of Paradise, before your feet touch the cesspool of corruption, this world, and fly upwards.
"O those that are awake do not go to sleep again."
"Let the world love its many, we have but one Beloved — the Lord. We care not what they say; we are only afraid when they want to paint our Beloved and give Him all sorts of monstrous qualities. Let them do whatever they please — for us He is only the beloved — my love, my love, my love, and nothing more."
"Who cares to know how much power, how much quality He has — even that of doing good! We will say once for all: We love not for the long purse, we never sell our love, we want not, we give."
"You, philosopher, come to tell us of His essences His powers, His attributes — fool! We are here dying for a kiss of His lips."
"Take your nonsense back to your own home and send me a kiss of my Love — can you?"
"Fool! whom art thou bending thy tottering knees before, in awe and fear? I took my necklace and put it round His neck; and, tying a string to it as a collar, I am dragging Him along with me, for fear He may fly away even for a moment that necklace was the collar of love; that string the ecstasy of love. Fool! you know not the secret — the Infinite One comes within my fist under the bondage of love." "Knowest thou not that the Lord of the Universe is the bond slave of love?" "Knowest thou not that the Mover of the Universe used to dance to the music of the ringing bracelets of the shepherdesses of Vrindaban?"
Excuse my mad scribbling, excuse my foolery in trying to express the inexpressible. It is to be felt only.
Ever with blessings, your brother,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 6/Epistles - Second Series/XLVIII Mrs. Bull

XLVIII
BOSTON,
26th Sept., 1894.
DEAR MRS. BULL,
I have received both of your kind notes. I will have to go back to Melrose on Saturday and remain there till Monday. On Tuesday I will come over to your place. But I have forgotten the exact location. If you kindly write me that, I cannot express my gratitude for your kindness. For that is exactly what I wanted, a quiet place to write. Of course, much less space will suffice me than what you have kindly proposed to put at my disposal, I can bundle myself up anywhere and feel quite comfortable.
Yours very sincerely,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 6/Epistles - Second Series/XLVI Mother Sara

XLVI
HOTEL BELLE VUE,
BEACON STREET, BOSTON
19th September, '94.
DEAR MOTHER SARA, (Mrs. Ole Bull)
I did not forget you at all. You do not think I will be ever as ungrateful as that! You did not give me your address, still I have been getting news about you from Landsberg through Miss Phillips. Perhaps you have seen the memorial and address sent to me from Madras. I sent some to be sent to you at Landsberg's.
A Hindu son never lends to his mother, but the mother has every right over the son and so the son in the mother. I am very much offended at your offering to repay me the nasty few dollars. I can never repay my debts to you.
I am at present lecturing in several places in Boston. What I want is to get a place where I can sit down and write down my thoughts. I have had enough of speaking; now I want to write. I think I will have to go to New York for it. Mrs. Guernsey was so kind to me, and she is ever willing to help me. I think I will go to her and sit down and write my book.
Yours ever affectionately,
VIVEKANANDA.
PS. Kindly write me whether the Guernseys have returned to town or are still in Fishkill. — V.
# The Complete Works of Swami Vivekananda/Volume 6/Epistles - Second Series/XLII Sir

XLII
CHICAGO,
23rd June, 1894.
DEAR SIR, (Rao Bahadur Narasimhachariar.)
Your kindness to me makes me venture to take a little advantage of it. Mrs. Potter Palmer is the chief lady of the United States. She was the lady president of the World's Fair. She is much interested in raising the women of the world and is at the head of a big organisation for women. She is a particular friend of Lady Dufferin and has been entertained by the Royalties of Europe on account of her wealth and position. She has been very kind to me in this country. Now she is going to make a tour in China, Japan, Siam, and India. Of course she will be entertained by the Governors and other high people in India. But she is particularly anxious to see our society apart from English official aid. I have on many occasions told her about your noble efforts in raising the Indian women, of your wonderful College in Mysore. I think it is our duty to show a little hospitality to such personages from America in return for their kindness to our countrymen who came here. I hope she will find a warm reception at your hands and be helped to see a little of our women as they are. And I assure you she is no missionary, nor Christian even as to that. She wants to work apart from all religions to ameliorate the conditions of women all over the world. This would also be helping me a great deal in this country. May the Lord bless you!
Yours for ever and ever,
Affectionately,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 6/Epistles - Second Series/XIV Sir

(Translated from Bengali)
30th Dec., 1889.
DEAR SIR,
I wrote in a letter to you that I was to go to Varanasi in a day or two, but who can nullify the decree of Providence? News reached me that a brother-disciple, Yogen by name, had been attacked with smallpox after arriving here from a pilgrimage to Chitrakuta, Omkarnath, etc., and so I came to this place to nurse him. He has now completely recovered. Some Bengali gentlemen here are of a greatly pious and loving disposition. They are very lovingly taking care of me, and their importunate desire is that I should stay here during the month of Mâgha (Jan.-Feb.) keeping the Kalpa vow. But my mind is very keenly harping on the name of Varanasi and is quite agog to see you. Yes, I am going to try my best to slip away and avoid their importunities in a day or two and betake myself to the holy realm of the Lord of Varanasi. If one of my monastic brother-disciples, Achyutananda Sarasvati by name, calls on you to enquire of me, please tell him I am soon coming to Varanasi. He is indeed a very good man and learned. I was obliged to leave him behind at Bankipore. Are Rakhal and Subodh still there in Varanasi? Please inquire and inform me whether the Kumbha fair this year is going to be held at Hardwar or not.
Many a man of wisdom, of piety, many a Sâdhu (holy man) and Pundit have I met in so many places, and I have been very much favoured by them, but "भिन्नरुचिर्हि लोकाः— Men are of varying tastes" — Raghuvamsham. I know not what sort of soul-affinity there is between us, for nowhere else does it seem so pleasing and agreeable as with you. Let me see how the Lord of Kashi disposes.
Yours etc., Vivekananda.
My address is:
    C/o Govinda Chandra Basu, Chauk, Allahabad.
* ↑ Letters i - iv, vi - xiv, xvi - xxii, xxiv - xxvi, xxix, xxxi - xxxiii and cxxiv are translated from Bengali letters written to Pramadadas Mitra of Varanasi, an orthodox Hindu, for whose profound erudition and piety Swamiji had the highest regard. These letters are most interesting being written (except the last) at a time when, after his Master's passing away, Swamiji was leading a wandering monk's life. In the early days he used to sign his name as Narendranath, though his now famous name, Vivekananda, is printed in all these pages for easy comprehension.
* ↑ Special ablutions and worship regularly performed in that holy confluence—a very solemn and sacred practice.
# The Complete Works of Swami Vivekananda/Volume 6/Epistles - Second Series/XI Sir

XI[6]*
(Translated from Bengali)
BAGHBAZAR,
3rd Dec., 1889.
DEAR SIR,
I have not heard from you for a long time, I hope you are doing well in body and mind. Two of my brother disciples are shortly leaving for Varanasi. One is Rakhal by name, the other is Subodh. The first-named was beloved of my Master and used to stay much with him. Please recommend them to some Satra (house of alms.) during their stay in the city, if you find it convenient. You will hear from them all my news.
With my best regards and greetings.
Yours etc.,
VIVEKANANDA.
PS. Gangadhar is now proceeding to Kailas. The Tibetans wanted to slash him up on the way, taking him to be a spy of the foreigners. Eventually some Lamas kindly set him free. We obtain this news from a Tibet-going trader. Gangadhar's blood won't cool down before seeing Lhasa. The gain is that his physical endurance has grown immensely — one night he passed uncovered on a bed of snow, and that without much hardship.
VIVEKANANDA.
# The Boasting Traveler

Perry index 33
* "A Bragging Traveller", in Fables of Æsop and Other Eminent Mythologists (1692)
* "The Boasting Traveller", translated by George Fyler Townsend, in Three Hundred Æsop's Fables (1867)
* "The Boasting Traveller", translated by Vernon Stanley Jones, in Æsop's fables: A New Translation (1912)
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse