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# The Indian Biographical Dictionary (1915)/Seshagiri Aiyer, Hon’ble Mr. Justice T. V.

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​Seshagiri Aiyer, Hon’ble Mr. Justice T. V., B.A., B.L., Judge, High Court, Madras; s. of late Vaidyanatha Aiyer; passed B.A., 1882; B.L., 1895; enrolled as Vakil of the Madras High Court, 1886; commenced practice in Madras; Law Lecturer, Madras Law College, for some years; actively connected with all public movements and public bodies; President of the 19th Provincial Conference held at Kumbakonam; raised to the Bench of the Madras High Court, 1913; Fellow, Madras University, 1904; represented that body in the Legislative Council, Madras, from 1910-13; introduced in conjunction with Hon’ble L. A. Govindaraghava Aiyer the Religious Endowments Bill in the Madras Legislative Council. Address: Bedford House, Gangathareswarar Covil Street, Pursawalkani, Madras.
# The Indian Biographical Dictionary (1915)/Sen, Mathuranath

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​Sen, Mathuranath, B.A., B.L., Rai Bahadur (1911), Pleader; s. of Babu Chendra Mohan Sen; b. 1861; educ: at the Hindu High School, Calcutta; owns 10,000 acres of land in the district of Bakerganj. Address: Barisal, Bengal Presidency.
# The Indian Biographical Dictionary (1915)/Sen, Nayayan Kishan

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​Sen, Nayayan Kishan, I.S.O., (1911), Treasurer, Collector’s Office, Calcutta; s. of Babu Pran Kishan Sen; g.s. of Babu Madan Mohan Sen, formerly Treasurer of the Bank of Bengal; educ: at the Hindu High School and the General Assemblies Institution, Calcutta; joined Government Service, 1882; was Treasurer, Post Office, Calcutta; transferred in the same capacity to the Collector’s Office, Calcutta; was also Store-keeper of Stamps; Chairman of the United Reading Room, Calcutta; owns property in the 24 Parganas. Address: 9, Gopi Kishan Pal Lane, Calcutta, India.
# The Indian Biographical Dictionary (1915)/Sen, Satyendra Nath

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​Sen, Satyendra Nath, B.A., Attorney-at-Law, Calcutta, and Editor, the Indian Mirror, Calcutta; s. of late Rai Bahadur Norendra Nath Sen; b. at Kanchrapara, Nadia. 1867; educ: at the Presidency College, Calcutta, and the Albert Collegiate School, Calcutta; passed B.A., 1890; became articled to his father to qualify himself as Solicitor; enrolled as Attorney; 1898; taken as partner in the firm of Norendra Nath Sen & Co., Solicitors, Calcutta; joined the Staff of the “Indian Mirror”, Calcutta, as Sub-Editor, 1886; became Chief Editor, 1911; entered into an agreement with the Government of Bengal for conducting a vernacular weekly ‘Sulab Samachar’ and carried it on for some time; married the o.d. of late Deno Nath Sen, L.C.E.; 3 s. and 5 d.; Honorary Presidency Magistrate, Calcutta; Registrar of Marriages under Act 3. of 1873 for the town of Calcutta and the 24 Parganas; Secretary, Hindu Marriage Reform League, Calcutta; President, Board of Directors, King’s College Hospital, Calcutta; Vice-President, Central Bengal Union; awarded a Certificate of Honour and was granted a medal on the occasion at the Delhi Durbar of 1911. Address: 52, “Indian Mirror” Street, Calcutta.
# The Indian Biographical Dictionary (1915)/Sell, Rev. Canon Edward

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​Sell, Rev. Canon Edward, D.D., M.R.A.S.; b. 1839; s. of William John Sell; educ: at a private school and the C.M.S. College, London; Headmaster, Harris High School, Madras, 1865-80; Secretary, Church Missionary Society, Madras, 1880-1905; Fellow, Madras University, 1874; Honorary Canon, St. George’s Cathedral, Madras, 1901; Examining Chaplain to the Bishop of Madras, 1900,; Chairman of the Arabic, Persian and Hindustani Studies; Member of the Syndicate and Examiner of the University of Madras. Publication: The Faith of Islam; Essays on Islam; Historical Development of the Koran, &c. Address: Vepery, Madras.
# The Indian Biographical Dictionary (1915)/Selby, F. G.

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​Selby, F. G., M.A., LL.D. (Hon.), retired Director of Public Instruction, Bombay; Fellow of the University of Bombay; Vice Chancellor of the University of Bombay, 1906; b. 1852; educ: Durham School; Wadham College, Oxford; joined Indian Educational Service, 1877; Professor of Logic and Moral Philosophy, Deccan College, Poona; Principal, Deccan College, 1890; Director of Public Instruction, Bombay, 1902. Publications: The Metaphysic of Aristotle; an Introduction to the study of Kant; Burke’s Reflections on the French Revolution; Thoughts on the Causes of Present Discontent; Edited Bacon’s Advancement of Learning and Essays; &c. Recreations; Rowing and Cycling. Clubs: Northumberland and Northern Counties.
# The Indian Biographical Dictionary (1915)/Sesha Aiyer

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​Sesha Aiyer, K.G , B A., B.L., Vakil and Member, Travancore Legislative Council, Trivandram, S. India.
# The Indian Biographical Dictionary (1915)/Seshagiri Rao, D.

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​Seshagiri Rao, D., B.A., B.L., Rao Bahadur (1910), Vakil, Cocanada; 6. 1864; passed B.A., 1884; B.L., 1886; enrolled, 1892; has been Chairman, Cocanada Municipality for the past 9 years. Address: Cocanada, S. India.
# The Literary Magnet/Series 1/Volume 4/To Alaric A. Watts, Esq.

Alaric Alexander Watts became the owner of The Literary Magnet soon after this was published.
TO ALARIC A. WATTS, ESQ.
On receiving from him a copy of his ‘Poetical Sketches.’
There is a dear and lovely power Dwells in the silence of the flower, When the buds meet the caress Of the bee in their loneliness:— In the song the green leaves sing When they waken and wave in spring; In the voice of the April bird— The first air music the year hath heard; In the deep and glorious light Of the thousand stars at night; In the dreaming of the moon, Bright in her solitary noon; In the tones of the plaining brook; In the light of a first-love look; In each bright and beautiful thing With aught of fine imagining, That power is dwelling. Now need I Name the bright spell of Poesy? And, graceful Bard, it has breathed on thee A breath of the life, which is melody, And given thy lute the touching strain Which the heart but hears to echo again! Mine is not the hand that flings Living or lasting offerings: Wear thy laurel—not mine the lay That either gives or takes away. Others may praise thy harp,—for me To praise, were only mockery; The tribute I offer is such a one, As the young bird would pour if the sun Or the air were pleasant: thanks, not praise,— Oh, not to laud, but to feel thy lays!
L. E. L.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Literary Magnet/Series 2

* Volume 1 (January–June 1826)
* Volume 2 (July–December 1826) (transcription project)
* Volume 3 (January–June 1827)
* Volume 4 (July–December 1827)
* Volume 5 (January–March 1828) as Wright's Literary Magnet (transcription project)
# The Literary Sense

* related portals: General literature.
* sister projects: Wikidata item.
The peculiar distinction of the little tales lies in the fact that they represent people not under the influence of a real passion but such as are temperamentally inclined to be in love with love, ... The tales are in the main pervaded with an air of whimsicality, and are in a way the more pleasing because of the underlying sense that nothing poignant is involved. —from the review by The Literary Digest;, Oct 31 1903. Full review(s) on the discussion page.
THE LITERARY SENSE
THE LITERARY SENSE
BY
E. NESBIT
AUTHOR OF "THE RED HOUSE" AND "THE WOULD-BE-GOODS"
New York THE MACMILLAN COMPANY LONDON: MACMILLAN & CO., Ltd.
1903
All rights reserved
Copyright, 1903,
By THE MACMILLAN COMPANY.
Set up, electrotyped, and published September, 1903.
Norwood Press
J. S. Cushing & Co.—Berwick & Smith Co.
Norwood, Mass., U.S.A.
TO
DOROTHEA DEAKIN
WITH
THE AUTHOR'S LOVE
CONTENTS
PAGE
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1924, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 99 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# The Literary Magnet/Series 1/Volume 4/You Ask a Song—You Bid Me Sing

“YOU ASK A SONG—YOU BID ME SING.”
You ask a song—you bid me sing Of beauty and of wine; But themes like these demand a string More sweet and blest than mine. When hearts are young, And yet unwrung By Sorrow’s withering hand, Then thoughts flow free, And words of glee Await the soul’s command: But ask not me, the charms to sing Of beauty and of wine; For themes like these demand a string More sweet and blest than mine.
There may be some, whose waning years Have all the light of youth,— Who smile away the tender tears They’ve shed for parted truth. But ne’er would I From Memory fly, However sad she be; Nor e’er forget A sun, though set, That once gave joy to me: Then ask me not, the charms to sing Of beauty and of wine; For themes like these demand a string More sweet and blest than mine.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Message and Ministrations of Dewan Bahadur R. Venkata Ratnam, volume 2/Chapter 26

XXVI
THE SPIRIT INDWELLING.
(1916)
" God is immanent in all things, in whatsoever lives and moves in the universe : enjoy, therefore, without being attached ; covet not wealth belonging to others." — Isopanishad.
This text has a noteworthy and grate- fully remembered place in the history of the Brahma Samaj. While he was pass- ing through the severest mental and spiritual transition of life, Maharshi Devendranath Tagore chanced upon a leaf of the Upanishads accidentally blown in by the wind. He picked it up, showed it to the family priest and requested him to read that leaf of Sanskrit matter and tell him, on his return, what it was about. The priest read it but could not make much of it. When the Maharshi returned home and made enquiries, the priest said he could not expound the lore. "What shall I do?" asked Devendranath. "I do not know ; they of the Brahma Samaj may tell ​you. Send for Ramachendra Vidya vageesh, and he will tell you." Ramachendra Vidyavageesh, the direct spiritual successor of Rajah Rammohan Roy and the faithful and hopeful soul that sus- tained and kept alive through several years the little light the departing hand of the Rajah had lit, said, "This is from the Isopanishad" Thereafter, Devendranath took vigorously to the study of the Upanishads. He was absorbed in it. He was so possessed with the spirit of the Upanishads that the father, one of the immediate companions of the Rajah, raised the complaint — I dare say, echoed in manv a home in our days — " Devendranath is hopelessly gone: always Brahma and Brahma Samaj!"; till Devendranath, to avoid the unpleasantness of annoying the father, had to meet the Pandit in a printing press.
This little episode in the annals of the Brahma Samaj goes to show on what spirtual food the soul of the Brahma Samaj has fed all along and what importance we ​give to this noble, hoary message that the whole universe is indwelt by the spirit of God, the message which presents God as the indwelling Spirit, the vitalising Life, the illuminating Light, the inspiring Oracle, the sanctifying Grace, of the universe, radiating out from the very centre through all its illimitable expression and variegated evolution. It is the clear consciousness, the direct perception, the immediate knowledge, the felt contact, the personal experience, the enraptured enjoyment of God that the Brahma Samaj seeks to realise and, in all brotherly humility, to invite others to share in. This opening text, very brief but very pregnant, of the Isopanishad is the bounding, rejoicing expression of a soul that has seen and felt and enjoyed the eternal, all-comprehensive truth that the whole universe is indwelt by the Spirit of God and that we live by, and thrive on, what the self-denying God imparts out of Himself, His very Holy Spirit, for bringing us into Being in Him and fostering us towards Becoming His forever
# The Making Up

Little Miss Margaret sits in a pout, She and her Dolly have just fallen out.
Dolly is gazing with sorest stare, Fitted dejectedly back in her chair.
Angry at Margaret, tearful and grieved, Sore at the spanking so lately received.
Pursed are the maiden's lips close as can be, They are not speaking, Miss Dolly and she.
Five minutes passes in silence and then, Margaret's ready for playing again.
Dolly unbendingly sits in her place, Never a change coming over her face.
Up mad goes, Margaret dropping her pout, Clasping her playmate she whispers in doubt.
Let's don't play and cry, it's too much like true, Let's make up Dolly I ain't mad is you?
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Making of Latin

THE MAKING OF LATIN
AN INTRODUCTION TO LATIN, GREEK AND ENGLISH ETYMOLOGY
BY R. S. CONWAY, F.B.A.
Litt.D.(Cantab.), Hon. Litt.D.(Dub.)
HULME PROFESSOR OF LATIN AND INDO-EUROPEAN PHILOLOGY IN THE UNIVERSITY OF MANCHESTER, HON. FELLOW OF GONVILLE AND CAIUS COLLEGE, CAMBRIDGE
LONDON JOHN MURRAY, ALBEMARLE STREET, W. 1923
CONTENTS
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1933, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 90 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# The Moon Hoax (versions)

* The Moon Hoax (1859)
* "The Moon Hoax" in Amazing Stories, Volume 01 (Issue 06), September 1926
# The Moslem World/Volume 2/Number 1

The Moslem World
* Editorial
* Islam in Nyasaland
* The Nearest Way to the Moslem Heart—a Symposium
* The Arab Rebellion in the Yemen
* "The Burden Bearer": A Khutba Translated From the Arabic
* A Working Library on Islam
* The Entering Wedge
* Some Moslem Apocryphal Legends
* The Koran Doctrine of Redemption
* Hyderabad
* Moslems and the Indian Unrest
* Book Reviews
* Literary Notes
* Survey of Recent Periodical Literature on Islam
* Notes on Current Topics
* A Moslem Missionary's Experiences in South Africa
* Correspondence
* Missionary News
# The Moslem World/Volume 11/Number 1/Notes on Current Topics

NOTES ON CURRENT TOPICS
* Education in Spanish-Morocco
* Is Allah Angry with Islam
* The Cross and the Crescent in Nyasaland
* A Unitarian Mission in Cairo
* Another Afghan Martyr
* Mohammedans under the American Flag
* The "Reds" Appeal to the "Green"
* Constantinople in 1877 and 1920
* America's Intolerance toward Polygamy
* Machine Guns or Missions?
* The Real Turkish Danger
* The Nationalists and Moslem Law
* Personal Evangelism and Social Service
* How Mohammedanism Spreads Among Pagan Tribes
* Hindu and Moslem Unity
* Bearing the Cross for our Moslem Brethren
* Obituary—Reverend L. O. Fossum
* Cairo Waifs and Strays
# The Moslem World/Volume 2

THE MOSLEM WORLD
A QUARTERLY REVIEW
OF CURRENT EVENTS, LITERATURE, AND THOUGHT
AMONG MOHAMMEDANS AND THE PROGRESS
OF CHRISTIAN MISSIONS IN
MOSLEM LANDS
EDITOR:
REV. S. M. ZWEMER, D.D., F.R.G.S.
LONDON:
Published for THE NILE MISSION PRESS by the
CHRISTIAN LITERATURE SOCIETY FOR INDIA.
35 John Street, Bedford Row, W.C.
Berlin: MARTIN WARNECK VERLAGSHANDLUNG, Linkstr. 42.
New York: FLEMING H. REVELL COMPANY, 158 Fifth Avenue.
India: CHRISTIAN LITERATURE SOCIETY, Madras and Calcutta.
BRISTOL:
PRINTED BY ROSE AND HARRIS, BROADMEAD.
* Number 1 (January)
* Number 2 (April)
* Number 3 (July)
* Number 4 (October)
# The Man Who Laughs (Estes and Lauriat 1869)/Chapter 18

CHAPTER IX.
THE CHARGE CONFIDED TO A RAGING SEA.
THE captain, at the helm, burst out laughing: "A bell, that's good! We are on the larboard tack. What does the bell prove? Why, that we have land to starboard."
The firm and measured voice of the doctor replied: "You have not land to starboard."
"But we have!" shouted the captain.
"No!"
"But that bell tolls from the land."
"That bell," said the doctor, "tolls from the sea."
A shudder passed over these daring men; the haggard faces of the two women appeared above the companion-way like two hobgoblins conjured up; the doctor took a step forward, separating his tall form from the mast. From the gloomy depths of night again resounded the dreary tolling of the bell.
The doctor resumed: "Half-way between Portland and the Channel Islands there is in the midst of the sea a buoy, placed there as a warning. The buoy is moored by chains to a rock, and floats on the top of the water. To the buoy is affixed an iron trestle, and across the trestle is hung a bell. In bad weather heavy seas toss the buoy, and the bell rings. That is the bell you hear."
The doctor, after pausing to allow an unusually violent gust of wind to subside, continued: "To hear that bell in a storm, when a nor'-wester is blowing, is to be lost. ​Wherefore? For this reason: you hear the bell because the wind brings the sound to you. The wind is blowing from the northwest, and the rocks of Alderney lie to the east of us. You hear the bell only because you are between the buoy and the breakers. It is upon those rocks that the wind is driving you. You are on the wrong side of the buoy. If you were on the right side, you would be out at sea on a safe course, and you would not hear the bell; the wind would not convey the sound to you,—you might pass close to the buoy without knowing it. We are out of our course. That bell is shipwreck sounding the tocsin. Listen!"
As the doctor spoke, the bell, soothed by a lull of the storm, rang out slowly, stroke by stroke; and its dismal voice seemed to testify to the truth of the old man's words. It was perhaps their death-knell. All listened breathlessly,—now to the voice, now to the bell.
# The Man Who Laughs (Estes and Lauriat 1869)/Chapter 15

CHAPTER VI.
THEY THINK THAT HELP IS AT HAND.
THROUGH bis growing pre-occupation, the doctor dreamily reviewed the situation; and any one near him might have heard these words drop from his lips: "Too much rolling, and not enough pitching." Then he again relapsed into thought, as a miner into his shaft. His meditation in nowise interfered with his watch of the sea. The contemplation of the sea is in itself a reverie.
The travail of the eternally tortured waters was commencing. A wail of lamentation arose from the whole main. Confused and ominous preparations were going on in space. The doctor noted each detail, though there was no sign of scrutiny in his face. One does not scrutinize hell. A vast commotion, as yet half latent, but visible through the turmoils in space, increased and irritated the winds, the vapours, and the waves more and more. Nothing is so logical and yet nothing appears so erratic as the ocean. Self-dispersion is the essence of its sovereignty, and one of the elements of its redundance. The sea is ever for or against. It knots, that it may unravel itself; one of its waves attacks, the other relieves. There is nothing so truly wonderful as the waves. Who can paint the alternating hollows and elevations, the heaving bosoms, the majestic outlines? Who can describe the thickets of foam, the blendings of mountains and dreams? The indescribable is ​everywhere there, in the rending, in the frowning, in the anxiety, in the perpetual contradiction, in the chiaroscuro, in the pendants of the clouds, in the ever-changing curves, in the disaggregation without rupture, in the mighty uproar caused by all that overhanging tumult!
The wind had just veered around to the north, and its violence was so favourable and useful in driving them away from England that the captain of the "Matutina" had made up his mind to set all sail. The hooker dashed through the foam at a gallop, bounding from wave to wave in a gay frenzy. The fugitives were delighted, and laughed; they clapped their hands; applauded the surf, the sea, the wind, the sails, the swift progress, the flight, all unmindful of the future. The doctor seemed not to see them, and dreamed on.
Every vestige of day had faded away. This was the moment when the child, watching from the distant cliff, lost sight of the hooker. Up to that time his gaze had been riveted upon the vessel. Did that look exert any influence over the vessel's fate? When the hooker was lost to sight in the distance, and when the child could no longer see aught of it, he went north and the ship went south. Both were plunged in darkness.
# The Later Life/Translator's Note

TRANSLATOR'S NOTE
The Later Life is the second of The Books of the Small Souls, following immediately upon Small Souls, the novel that gives the title to the series. In the present story, Couperus reverts, at times and in a measure, to that earlier, "sensitivist" method which he abandoned almost wholly in Small Souls and which he again abandons in The Twilight of the Souls and in Dr. Adriaan, the third and fourth novels of the series.
Alexander Teixeira de Mattos.
Chelsea,
    22 March, 1914.
# The Latest Decalogue

* information about this edition.
* sister projects: Wikidata item.
The poem sets out a revised version of the Ten Commandments
Thou shalt have one God only; who Would be at the expense of two? No graven images may be Worshipp'd, except the currency: Swear not at all; for, for thy curse Thine enemy is none the worse: At church on Sunday to attend Will serve to keep the world thy friend: Honour thy parents; that is, all From whom advancement may befall: Thou shalt not kill; but need'st not strive Officiously to keep alive: Do not adultery commit; Advantage rarely comes of it: Thou shalt not steal; an empty feat, When it's so lucrative to cheat: Bear not false witness; let the lie Have time on its own wings to fly: Thou shalt not covet; but tradition Approves all forms of competition.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
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