# Travels to Discover the Source of the Nile/Volume 2/Book 3/Chapter 22

JACOB. From 1604 to 1605.
DURING the interim, Socinios appeared in Amhara, not as one offering himself as a candidate to be supported by the strength and interest of others, but like a conqueror at the head of a small but well-disciplined army of veteran troops, ready to compel by force those who should refuse to swear allegiance to him from conviction of his right.
The first step he took was to send Bela Christos, a nobleman of known worth, to Ras Athanasius then in Gojam, stating to him his pretensions to succeed Za Denghel in the kingdom, desiring his assistance with his army, and, declaring that he would acknowledge the service done him as soon as it was in his power. Without waiting for an answer, at the head of his little army he passed the Nile, and entered Gojam. He then sent a second message to Ras Athanasius, acquainting him that he was at hand, and ordering him to prepare to receive him as his sovereign.
​This abrupt and confident conduct of Socinios very much disconcerted Ras Athanasius. He had as yet concerted nothing with his friend Za Selassé, and it was now late to do it. There was no person then within the bounds of the empire that solicited the crown but Socinios, and he was now at hand, and very much favoured by the soldiers. For these reasons, he thought it best to put a good face upon the matter in his present situation. He, therefore, met Socinios as required, and joined his army, as if it had been his free choice, and saluted him king in the midst of repeated chearful congratulations of both armies now united.
Having succeeded in this to his wish, Socinios loft no time to try the same experiment with Za Selassé, who was then in Dembea, the province of which he was governor. To him he sent this message, "That God by his grace having called him to the throne of his ancestors, he was now on his march to Dembea, where he requested him to prepare his troops to receive him, and dispose them to deserve the favours that he was ready to confer upon all of them." Za Selassé remained for a while as if thunder-struck by so peremptory an intimation. Of all masters he most wished for Jacob, because, from experience, he thought he could govern him. Of all masters he most feared Socinios, because he knew he possessed capacity and qualities that would naturally determine him to govern alone. After having concerted with his friends, he sent Socinios answer, "That not having till now known any thing of his claims or intentions, he had sent an invitation to Jacob into Narea, whose answer he expected; but that, in case Jacob did not appear, he then would receive Socinios with every mark of duty and affection, and hoped he would grant him the ​short delay to which he had inadvertently, though innocently, engaged himself."
This answer did in no shape please Socinios, who dispatched the messenger immediately with this declaration, "That he was already king, and would never cede his right to Jacob, who was deposed and judged unworthy to reign; no nor even to his father Melec Segued, though he should rise again from the grave, and claim the throne he had so long sat upon."
Za Selasse, easily penetrating that there was no peace in Socinios's intentions, first imprisoned the messenger, and, instead of another answer, marched instantly with his whole army to surprise him before he had time to take his measures. And in this he succeeded. For Socinios being at that instant overtaken by sickness, and not knowing what trust to put in Athanasius's army, retired in haste to the mountains of Amhara; while Athanasius also withdrew his troops till he should know upon what terms he stood both with Za Selassé and the king.
Still no return came from Jacob. The winter was nearly past, and not only the soldiers, but people of all ranks began to be weary of this interregnum, and heartily wished for their ancient form of government. They said, That since Jacob did not appear, there could be no reason for excluding Socinios, whose title was undoubted, and who had all the qualities necessary to make a good king.
Za Selasse seeing this opinion gained ground among his troops, and fearing they might mutiny and leave him alone, ​made a virtue of necessity: he dispatchcd an ambassador to acknowledge Socinios as his sovereign, and declare that he was ready to swear allegiance to him. Socinios received this embassy with great apparent complacency. He sent in return a monk, in whom he confided, a person of great worth and dignity, to be his representative, and receive the homage of Za Selassé and his army. On the news of this monk's approach, Za Selassè sent on his part ten men, the most respectable in his camp, to meet this representative of the king, and conduct him into the camp, where Za Salessé, and all his troops, did homage, and swore allegiance to Socinios. Feasts and presents were now given in the camp, as is usual at the accession of a new king to the throne, and all the army abandoned themselves to joy.
These good tidings were immediately communicated both to Socinios and Ras Athanasius. But, in the midst of this rejoicing, a messenger came from Jacob, informing Za Selassé that he was then in Dembea; that he had conferred upon him the title of Ras and Betwudet, that is, had made him the king's lieutenant-general throughout the whole empire. Za Selassé, in possession of the height of his wishes, and making an ample distribution among his troops, determined immediately to march and join Jacob in Dembea; but first he wrote privately to the ten men that had accompanied the monk to Socinios, that they should withdraw themselves as suddenly and privately as possible before the coming of Jacob was known. Eight of these were lucky enough to do so; two of them were overtaken in the flight and brought back to Socinios, who ordered them to immediate execution.
​Ras Athanasius, seeing the prosperous turn that Jacob's affairs had taken, renounced his oath to Socinios, and repaired to Jacob at Coga, while Socinios retired into Amhara at the head of a very respectable army, waiting an opportunity to repay Jacob for his ambition, and Athanasius and Za Selassé for their treason and perjury towards him.
Although Jacob was now again seated on the throne, surrounded by the army and great officers of the empire, his mind was always disturbed with the apprehension of Socinios. In order to free himself from this anxiety, he employed Socinios's mother in an application to her son, with an offer of peace and friendship; promising, besides, that he would give him in property the kingdoms of Amhara, Walaka, and Shoa, and all the lands which his father had ever possessed in any other part of Abyssinia. Socinios shortly answered, "That what God had given him, no man could take from him; that the whole kingdom belonged to him, nor would he ever relinquish any part of it but with his life. He advised Jacob to consider this, and peaceably resign a crown which did not belong to him; and the attempting to keep which, would involve him and his country in a speedy destruction."
Upon this defiance, seeing Socinios implacable, Jacob took the field, and was followed by Za Selassé. But this proud and insolent traitor, who never could confine himself within the line of his duty, even under a king of his own choosing, would not join his forces with Jacob, but vain-gloriously led a separate army, subject to his orders alone. In this manner, having separate camps, choosing different ground, and sometimes at a considerable distance from each other, ​they came up with Socinios in Begemder. Jacob advanced so near him that his tent could be distinctly seen from that of Socinios, and, on the morrow, Jacob and Za Selassé, drawing up their armies, offered Socinios battle.
That wise prince saw too well that he was overmatched; and, though he desired a battle as much as Jacob, it was not upon such terms as the present. He declined it, and kept hovering about them as near as possible on the heights and uneven ground, where he could not be forced to fight till it perfectly suited his own interest.
This refusal on the part of Socinios did but increase Za Selassè's pride. He despised Jacob as a general, and thought that Socinios declining battle was owing only to the apprehension he had of his presence, courage, and abilities. He continued parading with the separate army, perfectly intoxicated with confidence and an imaginary superiority, neglecting all the wholesome rules of war rigidly adhered to by great generals for the sake of discipline, however distant they may be from their enemy.
It was not long before this was told Socinios, who soon saw his advantage in it, and thereupon resolved to fight Za Selassé singly, and watch attentively till he should find him as far as possible from Jacob. Nor did he long wait for the occasion; for Za Selassé, attempting to lead his army through very uneven and stony ground, called the Pass of Mount Defer, and at a considerable distance from Jacob, Socinios attacked him while in the pass so rudely, that his army, entangled in broken and unknown ground, was surrounded and almost cut to pieces. Za Selassé, with a few followers, ​saved themselves by the goodness of their horses, and joined the king, being the first messengers of their own defeat.
Jacob received the news of this misfortune without any apparent concern. On the contrary, he took Za Selassé roundly to task for having lost such an army by his misconduct; and from that time put on a coolness of carriage towards him that could not be bruiked by such a character. He made direct proposals to Socinios to join him, if he could be assured that his services would be well received. Socinios, though he reposed no confidence in one that had changed sides so often, was yet, for his own sake, desirous to deprive his rival of an officer of such credit and reputation with the soldiers. He therefore promised him a favourable reception; and, a treaty being concluded, Socinios marched into Gojam, followed by Jacob, and there was joined by Za Selassé whom Jacob had made governor of that province.
Jacob, not knowing how far this desertion might extend, and to shew Socinios the little value he set upon his new acquisition, immediately advanced towards him, and offered him battle. This was what Socinios very earnestly wished for; but, as his army was much inferior to Jacob's, he seemed to decline it from motives of fear, till he had found ground proper for his army to engage in with advantage.
Jacob, sensible of the great superiority he had, (historians say it was nearly thirty to one) grew every day more impatient to bring Socinios to an engagement, fearing he might retreat, and thereby prolong the war, which he had no doubt would be finished by the first action. Therefore he ​was anxious to keep him always in sight, without regarding the ground through which his eagerness led him. Several days the two armies marched side by side in sight of each other, till they came to Debra Tzait, or the Mountain of Olives. There Jacob halted; he then advanced a little further, and seeing Socinios encamped, he did the same in a low and very disadvantageous post on the banks of the river Lebart.
Socinios having now obtained his desire, early in the morning of the 10th of March 1607 fell suddenly upon Jacob cooped up in a low and narrow place, which gave him no opportunity of availing himself of his numbers. Jacob soon found that he was over-reached by the superior generalship of his enemy. Socinios's troops were so strongly posted, that Jacob's soldiers found themselves in a number of ambushes they had not foreseen, so that, fighting or flying being equally dangerous to them, his whole army was nearly destroyed in the field, or in the flight, which was most ardently and vigorously followed till night, with little loss on the part of Socinios.
This battle, decisive enough by the route and dispersion of the enemy, became still more so from two circumstances attending it: The first was the death of his competitor, who fell unknown among a herd of common soldiers in the beginning of the action, without having performed, in his own person, any thing worthy of the character he had to sustain, or that could enable any spectator to give an account in what place he fell; the consequence of which was, that he was thought to be alive many years afterwards. The second was the death of the Abuna Petros. This priest ​had distinguished himself in Za Denghel's reign, by absolving the king's subjects and soldiers from their oaths of allegiance, which was followed by the unfortunate death of Za Denghel in the plain of Bartcho. Vain of the importance he had acquired by the success of his treason, he had pursued the same conduct with regard to Socinios, and followed Jacob to battle, where, trusting to his character and habit for the safety of his person, he neglected the danger that he ran amidst a flying army. While occupied in uttering vain curses and excommunications against the conquerors, he was known, by the crucifix he held in his hand, by a Moorish soldier of Socinios, who thrust him through with a lance, then cut his head off, and carried it to the king.
The Abyssinian annals state, that, immediately after seeing the head of Abuna Peter, Socinios ordered a retreat to be founded, and that no more of his enemies should be slain. On the contrary, the Jesuits have said, that the pursuit was continued even after night; for that a body of horse, among whom were many Portuguese belonging to the army of Jacob, flying from Socinios's troops, fell over a very high precipice, it being so dark that they did not discover it; and that one soldier, called Manuel Gonsalez, finding his horse leave him, as it were flying, lighted luckily on a tree, where, in the utmost trepidation, he sat all night, not knowing where he was. This fear was greatly encreased in the morning, when he beheld the horses, and the men who were his companions, lying dead and dashed to pieces in the plain below.
Ras Athanasius, who had followed the party of Jacob, narrowly escaped by the swiftness of his horse, and hid himself in the monastery of Dima, at no great distance from ​the field of battle; and Peter Paez, from remembrance of his former good offices, having recommended him to Sela Christos, Socinios's brother-in-law, he was pardoned; but losing favour every day, his effects and lands having been taken from him on different occasions, he is said at last to have died for want, justly despised by all men for unsteadiness in allegiance to his sovereigns, by which he had been the occasion of the death of two excellent princes, had frequently endangered the life and state of the third, and had been the means of the slaughter of many thousands of their subjects, worthier men than himself, as they fell in the discharge of their duty. But before his death he had still this further mortification, that his wife, daughter of Sertza Denghel, called Melec Segued, voluntarily forsook his bed and retired to a single life.