# Think Well On't/Day 4

THE FOURTH DAY.
On the dignity and obligations of a Christian.
CONSIDER that every Christian by nature, and inasmuch as he is a man, is the most perfect of all visible creatures, endowed with understanding and reason; composed of a body whose structure is admirable, and of a spiritual and immortal soul, created to the image and likeness of God, and capable of the eternal enjoyment of him; enriched with a free will, and advanced by his Creator to the dignity of lord and master of all other creatures; though ​not designed to meet with his happiness in any of them, but in the Creator alone. Ah! my soul, hast thou hitherto been sensible of the dignity of thy nature? Hast thou not, too often, like brute beasts, looked no farther than this earth, that is, these present material and sensible things? Hast thou not too often made thyself a slave to creatures, which were only made to serve thee?
2. Consider that every Christian by grace, and inasmuch as he is a Christian, has been by the sacrament of baptism advanced to the participation of the divine nature, and made the adopted child of God, heir of God, and co-heir with Christ. He has been made the temple of the Most High, consecrated by the sprinkling of the blood of Christ, and the unction of his grace; and has received at the same time an unquestionable right and title to an everlasting kingdom. O Christian soul, didst thou ever yet entertain a serious thought of the greatness of this dignity to which thou hast been raised at thy baptism? How has thy life corresponded with this dignity? O child of heaven, how long wilt thou be a slave to the earth?
3. Consider, that as the dignity of a Christian is very great, so also the obligations that attend this dignity are greater than the generality of Christians imagine. These obligations, in short, comprised in our baptismal engagement. The first condition upon which we were by baptism adopted into God's family, was that of faith. The minister of Christ examined us at the font upon every article of our belief; and to each interrogation we answered, by the mouths of our godfathers and godmothers, credo, I do believe. What has thy faith been, O my soul? Has it been conformable to this thy profession? Has it been firm without wavering? Has it been ​generous, so as not to be ashamed of the doctrine of thy heavenly Master, or the maxims of his gospel? Has it shewed itself in thy actions? Or hast thou not been of the number of those whose life gives the lie to their faith? Of whom the apostle complains: Tit. i. 16. Who make profession of knowing God, but deny him by their works.
4. Consider, that at our baptism we made a solemn renunciation of the devil, and all his works, and all his pomps. Have we ever seriously reflected upon this renunciation? Or do we rightly understand the obligations of it? And yet our title to the inheritance of our heavenly Father is forfeited in the moment that we are false to this sacred engagement. Ah! my soul, if thou hast renounced satan, take care that in the practice of thy life, thou keep far from him: take care thou be no longer his slave by sin. Fly from all his works, the works of darkness: let him henceforth find nothing in thee that he may claim for his own, and by means of which he may also lay claim to thee. Despise his vain pomps, the false appearance of worldly grandeur, the prodigality, vanity, and sinful divertisements by which he allures poor worldlings into his nets: and if at any time thou art invited to take part in these fooleries, repeat to thyself those words of St. Augustine: "What hast thou to do with the pomps of the devil, which thou hast renounced?"
5. Consider, that at baptism each one of us, according to the ancient ceremony of the Catholic Church, was clothed with a white garment, which the minister of Christ gave us with these words: receive this white garment, which thou shalt carry without spot or stain before the judgment-seat of Christ. Happy souls, that comply with this ​obligation! What a comfort will it be to them in life, what a joy and satisfaction in death, to have kept this robe of innocence undefiled! But, O baptismal innocence, where shall we find thee in this unhappy age? O blindness and stupidity of the children of Adam, that part so easily with such an inestimable treasure! Alas! my poor soul, has it not been thy misfortune? Oh! make haste to wash away, with penitential tears, those dreadful stains of sin, which otherwise must be the eternal fuel of hell's merciless flames.