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# American Medical Biographies/Hutchison, Joseph Chrisman

​Hutchison, Joseph Chrisman (1827–1887).
Joseph Chrisman Hutchison was born in Old Franklin, Missouri, February 22, 1827, the son of Nathaniel Hutchison, M. D., a native of Armagh, Ireland; and of Mary Chrisman, of Fauquier County, Virginia. He graduated from the University of the State of Missouri, at Columbia, and in 1848 received his M. D. from the University of Pennsylvania, after a partial course in Jefferson Medical College. In 1849 he married Susan H., daughter of Rev. A. and Martha Cowles Benedict, of Farmington, Connecticut.
For a few years he practised medicine in Missouri, but in 1853 removed to Brooklyn, with the interest of which, medical, sanitary, and educational, he became closely and actively identified. In 1854 he had charge of the cholera hospital in Brooklyn, and the successful treatment of cholera patients was in a large part due to his skilful and well organized efforts. His constant interest in the medical work of the city was manifested in the various ​positions of public medical trust held: attending surgeon to the Brooklyn Hospital, surgeon-in-chief of the Orthopedic Dispensary. The numerous hospitals to which he was attached as consulting surgeon show the confidence of their medical officers in him.
With all his professional work he found time to contribute to medical literature the results of his clinical observations, in clear, concise, and well digested articles, always of a practical character, and bearing evidence of being written from the bedside, rather than from the study. One of the last papers prepared by him was on "Transfusion," read before the New York Medical Association in 1884. He held membership in many societies, local, national, and international, and also added to his labors that of teacher, having held the position of lecturer on the diseases of women, from 1854 to 1856, inclusive, in the University of the City of New York, and from 1860 to 1867, that of professor of operative and clinical surgery in the Long Island College Hospital. From 1873 to 1875 he was health officer of Brooklyn. In 1880 the University of Missouri conferred its LL. D. on him.
He was the author of a work on "Physiology and Hygiene for Schools" (1870), long in use throughout the country. He wrote also: "History and Observations on Asiatic Cholera in Brooklyn, New York, in 1854," and "Contributions to Orthopedic Surgery" (1880).
The suffering and distress that are incident to a weak and failing heart and pulmonary edema were borne with a patience and bravery that were the outcome of a life-long self-control and a reliance on power that is more than human; but the end was quite painless, on July 17, 1887, in Brooklyn.
# American Medical Biographies/Hyatt, Elijah H.

​Hyatt, Elijah H. (1827–1898).
Elijah H. Hyatt, ex-president of the Ohio State Medical Assiciation, was born in Wayne County, Ohio, in 1827, and died at his home in Delaware, of apoplexy, December 24, 1898. He was first educated in the public schools, and at an academy near Wooster, from which he graduated, later from the Ohio Wesleyan University in 1852, and from Starling Medical College, Columbus, in 1856. He served in the Civil War as captain and surgeon. In 1861 he married Eliza Ely and had three daughters. At the close of the war he began to practise in Delaware, Ohio, soon establishing an enviable reputation as physician and surgeon. From 1875 to 1892 he filled the chair of materia medica and therapeutics in the Columbus Medical College. Dr. Hyatt enjoyed a wide reputation as an able surgeon and teacher, and took an active interest in public questions, being highly honored as a citizen.
In 1873 he married Miss Sarah Johnson and had two more children, Frank Hastings and Wendell Gaillard. The latter studied medicine.
# American Medical Biographies/Huston, Robert Mendenhall

​Huston, Robert Mendenhall (1795–1864).
Robert Mendenhall Huston was born in Abingdon, Virginia, May 19, 1795, son of William Huston and Elizabeth Mendenhall. He entered the Medical Department of the University of Pennsylvania in 1823, and graduated in 1825, with a thesis on "Hemorrhoids."
He practised medicine, and was professor of obstetrics and diseases of women and children in Jefferson Medical College, 1838–1841; professor materia medica and general therapeutics, 1841–1857. Resigning in 1857, he became professor emeritus; for many years he was dean of the faculty.
His publications consist largely of addresses delivered at Jefferson College; he edited the American edition of Churchill's ". . . Theory and Practice of Midwifery," Philadelphia, 1843. In 1844–1848 he was co-editor of the Medical Examiner.
In 1819 he married Hannah, daughter of Samuel West, of Chester, a descendant of Benjamin West, Pennsylvania; they had four sons and three daughters.
Huston died in Philadelphia, Pennsylvania, August 3, 1864.
# American Medical Biographies/Hutchinson, Edwin

​Hutchinson, Edwin (1840–1887).
There is a piece of very concrete biography embodied in St. Elizabeth's Hospital at Utica, New York, a biography, in short, of one who, in spite of personal ill-health and short years, was long remembered for his ability as an ophthalmologist and as a founder of the hospital mentioned.
The son of Holmes Hutchinson of Utica, he was educated in James Lombard's School, the Utica Academy, and at Yale, afterwards studying medicine in the Long Island College Hospital Medical School, and graduating M. D. from the New York College of Physicians and Surgeons, in 1866.
Like most young men at that time he went to the war and was successively surgeon to the third Maryland Volunteer Infantry and the one hundred and thirty-seventh New York Volunteers, taking charge in the latter of Gen. Geary's hospital, under Gen. Sherman, in his famous march through Georgia.
At the close of the war he settled down in New York, and became known for his surgery, especially in eye disease, though his right forearm, through an early accident, was almost immovably fixed.
He recognized the need of a hospital for the proper treatment of those who could pay, and those who could not, so, with his friend, Dr. J. E. West, an embryo hospital was established, to grow gradually larger and attract students because of its founder's skill.
In 1886 he married Miss Christine Rosswog, and found time to write valuable articles on his specialities to the American Journal of Insanity and the New York State Medical Transactions. But during the last four years of his life he had to go south every winter, and succumbed at last to kidney disease, in the hospital he had founded. Only a few days before his death he joined the Roman Catholic church, though reared as a Protestant. "I loved him dearly," writes his biographer, "for he had an amiability, a tenderness, a love of all things beautiful—rare among men."
# American Medical Biographies/Hutchinson, James Howell

​Hutchinson, James Howell (1834–1889).
Born at Cintra, Portugal, where his father was engaged in business, he was brought to the United States at an early age and educated in this country. At the University of Pennsylvania in 1854, he received his B. A. and graduated in medicine from the same university in 1858, afterwards serving as resident physician at the Pennsylvania Hospital, and then going abroad to study in the schools of Paris and Vienna. While in Europe he devoted much attention to skin diseases, and his friend and biographer, Dr. John Ashhurst(q. v.), states that he was "probably more familiar with modern dermatology than any of his contemporaries."
Dr. Hutchinson began practising medicine in Philadelphia in 1861 and, successful ​from the first, he acquired a large private practice besides many honorable professional positions. During the Civil War he served for a time as acting assistant surgeon, United States Army, and was one of the physicians to the Children's Hospital, the Episcopal Hospital, and the Pennsylvania Hospital, to which institution his grandfather had also been physician. He was a member and eventually president of the Philadelphia Pathological Society, elected to the College of Physicians of Philadelphia in 1863, and was also a member of his county and state medical societies, and of the Association of American Physicians.
Dr. Hutchinson was noted for the correctness and dignity of his style, saying just what he meant in few but well chosen words, and rigidly avoiding all flowery excrescences and ambiguities of language. He never inflicted upon the profession or the public an independent volume, but he edited—and well edited— two reprints of Dr. Bristowe's "Practice of Medicine"; contributed elaborate articles, which have already become classical, on typhoid, typhus, and simple continued fevers, to the "System of Medicine," edited by Dr. Pepper and Dr. Starr; and was a valued contributor to the "Transactions of the College of Physicians." For more than a year he was the editor of the Philadelphia Medical Times in its early days. The skill with which he edited Dr. Bristowe's work was fully recognezed by its author who, when the second American edition was about to appear, wrote to Dr. Hutchinson, expressing his "sense of the care and trouble . . . bestowed on the first reprint.
Dr. Hutchinson married Ann Ingersoll, and had six children. One, James P. Hutchinson, after graduating in medicine, devoted himself to the practice of surgery.
# Ante-Nicene Fathers/Volume III/Anti-Marcion/The Prescription Against Heretics
## Contents

* Chapter I
* Chapter II
* Chapter III
* Chapter IV
* Chapter V
* Chapter VI
* Chapter VII
* Chapter VIII
* Chapter IX
* Chapter X
* Chapter XI
* Chapter XII
* Chapter XIII
* Chapter XIV
* Chapter XV
* Chapter XVI
* Chapter XVII
* Chapter XVIII
* Chapter XIX
* Chapter XX
* Chapter XXI
* Chapter XXII
* Chapter XXIII
* Chapter XXIV
* Chapter XXV
* Chapter XXVI
* Chapter XXVII
* Chapter XXVIII
* Chapter XXIX
* Chapter XXX
* Chapter XXXI
* Chapter XXXII
* Chapter XXXIII
* Chapter XXXIV
* Chapter XXXV
* Chapter XXXVI
* Chapter XXXVII
* Chapter XXXVIII
* Chapter XXXIX
* Chapter XL
* Chapter XLI
* Chapter XLII
* Chapter XLIII
* Chapter XLIV
* Elucidations
# Ante-Nicene Fathers/Volume III/Anti-Marcion/The Prescription Against Heretics/Chapter I

I.
The Prescription Against Heretics.
[Translated by the Rev. Peter Holmes, D.D., F.R.A.S., Etc., Etc.]
Chapter I.—Introductory. Heresies Must Exist, and Even Abound; They are a Probation to Faith.
The character of the times in which we live is such as to call forth from us even this admonition, that we ought not to be astonished at the heresies (which abound) neither ought their existence to surprise us, for it was foretold that they should come to pass; nor the fact that they subvert the faith of some, for their final cause is, by affording a trial to faith, to give it also the opportunity of being “approved.” Groundless, therefore, and inconsiderate is the offence of the many who are scandalized by the very fact that heresies prevail to such a degree. How great (might their offence have been) if they had not existed. When it has been determined that a thing must by all means be, it receives the (final) cause for which it has its being. This secures the power through which it exists, in such a way that it is impossible for it not to have existence.

## Footnotes

* ↑ Of the various forms of the title of this treatise, de Præscriptione Hæreticorum, de Præscriptionibus Hæreticorum, de Præscriptionibus adversus Hæreticos, the first is adopted by Oehler after the oldest authorities, such as the Liber Argobardinus and the Codex Paterniacensis (or Seletstadiensis), and the Editio Princeps of Rhenanus. The term præscriptio is a legal one, meaning a demurrer, or formal objection. The genitive hæreticorum is used in an objective sense, as if adversus hæreticos. Tertullian himself, in de Carne Christi, ii. says, “Sed plenius ejusmodi præscriptionibus adversus omnes hæreses alibi jam usi sumus.” The title therefore means, “On the Church’s Prescriptive Rule against Heresies of all kinds.” [Elucidation I.]
* ↑ Istas.
* ↑ Matt. vii. 15; xxiv. 4, 11, 24; 1 Tim. iv. 1–3; 2 Pet. ii. 1.
* ↑ 1 Cor. xi. 19.
* ↑ Plerique, “the majority.”
* ↑ The Holy Ghost having foretold that they should exist. (Rigalt.)
# Ante-Nicene Fathers/Volume III/Anti-Marcion/The Prescription Against Heretics/Chapter IX

Chapter IX.—The Research After Definite Truth Enjoined on Us. When We Have Discovered This, We Should Be Content.
I now purposely relinquish this ground of argument. Let it be granted, that the words, “Seek, and ye shall find,” were addressed to all men (equally). Yet even here one’s aim is carefully to determine the sense of the words consistently with (that reason), which is the guiding principle in all interpretation. (Now) no divine saying is so unconnected and diffuse, that its words only are to be insisted on, and their connection left undetermined. But at the outset I lay down (this position) that there is some one, and therefore definite, thing taught by Christ, which the Gentiles are by all means bound to believe, and for that purpose to “seek,” in order that they may be able, when they have “found” it, to believe. However, there can be no indefinite seeking for that which has been taught as one only definite thing. You must “seek” until you “find,” and believe when you have found; nor have you anything further to do but to keep what you have believed provided you believe this besides, that nothing else is to be believed, and therefore nothing else is to be sought, after you have found and believed what has been taught by Him who charges you to seek no other thing than that which He has taught. When, indeed, any man doubts about this, proof will be forthcoming, that we have in our possession that which was taught by Christ.  Meanwhile, such is my confidence in our proof, that I anticipate it, in the shape of an admonition to certain persons, not “to seek” anything beyond what they have believed—that this is what they ought to have sought, how to avoid interpreting, “Seek, and ye shall find,” without regard to the rule of reason.

## Footnotes

* ↑ Sponte.
* ↑ Expetit.
* ↑ Certare.
* ↑ Sensus.
* ↑ Cum.
* ↑ See Oehler’s note.
* ↑ Gubernaculo. See Irenæus, ii. 46, for a similar view (Rigalt.). Surely Dodgson’s version, if intelligible in itself even, incorrectly represents Tertullian’s sense.
* ↑ Dissoluta.
* ↑ Porro.
* ↑ [Not to be contented with Truth, once known, is a sin preceding that against the Holy Spirit, and this state of mind explains the judicial blindness inflicted on Lapsers, as asserted by St. Paul, 2 Thess. ii. 10, 13, where note—“they received not the love of the truth.” They had it and were not content with it.]
* ↑ Constabit.
* ↑ Penes nos.
* ↑ Ne.
# Ante-Nicene Fathers/Volume III/Anti-Marcion/The Five Books Against Marcion/Book V/XXI

Chapter XXI.—The Epistle to Philemon. This Epistle Not Mutilated. Marcion’s Inconsistency in Accepting This, and Rejecting Three Other Epistles Addressed to Individuals.  Conclusions. Tertullian Vindicates the Symmetry and Deliberate Purpose of His Work Against Marcion.
To this epistle alone did its brevity avail to protect it against the falsifying hands of Marcion. I wonder, however, when he received (into his Apostolicon) this letter which was written but to one man, that he rejected the two epistles to Timothy and the one to Titus, which all treat of ecclesiastical discipline. His aim, was, I suppose, to carry out his interpolating process even to the number of (St. Paul’s) epistles. And now, reader, I beg you to remember that we have here adduced proofs out of the apostle, in support of the subjects which we previously had to handle, and that we have now brought to a close the topics which we deferred to this (portion of our) work. (This favour I request of you,) that you may not think that any repetition here has been superfluous, for we have only fulfilled our former engagement to you; nor look with suspicion on any postponement there, where we merely set forth the essential points (of the argument). If you carefully examine the entire work, you will acquit us of either having been redundant here, or diffident there, in your own honest judgment.

## Footnotes

* ↑ Inspector: perhaps critic.
* ↑ Retro: in the former portions of this treatise.
* ↑ Expunxerimus.
* ↑ Qua eruimus ipsa ista.
* ↑ [Elucidation II.]
# Ante-Nicene Fathers/Volume III/Anti-Marcion/The Prescription Against Heretics/Chapter IV

Chapter IV.—Warnings Against Heresy Given Us in the New Testament. Sundry Passages Adduced. These Imply the Possibility of Falling into Heresy.
But let us rather be mindful of the sayings of the Lord, and of the letters of the apostles; for they have both told us beforehand that there shall be heresies, and have given us, in anticipation, warnings to avoid them; and inasmuch as we are not alarmed because they exist, so we ought not to wonder that they are capable of doing that, on account of which they must be shunned. The Lord teaches us that many “ravening wolves shall come in sheep’s clothing.” Now, what are these sheep’s clothing’s, but the external surface of the Christian profession? Who are the ravening wolves but those deceitful senses and spirits which are lurking within to waste the flock of Christ? Who are the false prophets but deceptive predictors of the future? Who are the false apostles but the preachers of a spurious gospel? Who also are the Antichrists, both now and evermore, but the men who rebel against Christ? Heresies, at the present time, will no less rend the church by their perversion of doctrine, than will Antichrist persecute her at that day by the cruelty of his attacks, except that persecution make seven martyrs, (but) heresy only apostates. And therefore “heresies must needs be in order that they which are approved might be made manifest,” both those who remained stedfast under persecution, and those who did not wander out of their way into heresy. For the apostle does not mean that those persons should be deemed approved who exchange their creed for heresy; although they contrariously interpret his words to their own side, when he says in another passage, “Prove all things; hold fast that which is good;” as if, after proving all things amiss, one might not through error make a determined choice of some evil thing.

## Footnotes

* ↑ Matt. vii. 15.
* ↑ Adulteri evangelizatores, the spurious preachers of the gospel. [Galat. i. 8, 9, an example of Apostolic præscription.]
* ↑ Hoc scil. “tempore.”
* ↑ Oehler’s “persecutionem” ought of course to be “persecutionum.”
* ↑ 1 Cor. xi. 19.
* ↑ Exorbitaverint.
* ↑ Juvat.
* ↑ 1 Thess. v. 21. [But Truth is to be demonstrated as a theorem, not treated as a problem of which we must seek the solution.]
# Ante-Nicene Fathers/Volume III/Anti-Marcion/The Prescription Against Heretics/Chapter II

Chapter II.—Analogy Between Fevers and Heresies. Heresies Not to Be Wondered At: Their Strength Derived from Weakness of Men’s Faith. They Have Not the Truth. Simile of Pugilists and Gladiators in Illustration.
Taking the similar case of fever, which is appointed a place amongst all other deadly and excruciating issues (of life) for destroying man: we are not surprised either that it exists, for there it is, or that it consumes man, for that is the purpose of its existence. In like manner, with respect to heresies, which are produced for the weakening and the extinction of faith, since we feel a dread because they have this power, we should first dread the fact of their existence; for as long as they exist, they have their power; and as long as they have their power, they have their existence. But still fever, as being an evil both in its cause and in its power, as all know, we rather loathe than wonder at, and to the best of our power guard against, not having its extirpation in our power. Some men prefer wondering at heresies, however, which bring with them eternal death and the heat of a stronger fire, for possessing this power, instead of avoiding their power when they have the means of escape: but heresies would have no power, if (men) would cease to wonder that they have such power. For it either happens that, while men wonder, they fall into a snare, or, because they are ensnared, they cherish their surprise, as if heresies were so powerful because of some truth which belonged to them. It would no doubt be a wonderful thing that evil should have any force of its own, were it not that heresies are strong in those persons who are not strong in faith. In a combat of boxers and gladiators, generally speaking, it is not because a man is strong that he gains the victory, or loses it because he is not strong, but because he who is vanquished was a man of no strength; and indeed this very conqueror, when afterwards matched against a really powerful man, actually retires crest-fallen from the contest. In precisely the same way, heresies derive such strength as they have from the infirmities of individuals—having no strength whenever they encounter a really powerful faith.

## Footnotes

* ↑ Denique has in Tertullian sometimes the meaning of proinde.
* ↑ Causam “purpose,” “final cause.”
# Angels, in the early morning

* "Angels in the early morning" in Poems (1890)
* "Angels in the early morning" in The Complete Poems of Emily Dickinson (1924)
# Angelina Baker

   1. Way down on de old plantation Dah's where I was born, I used to beat de whole creation Hoein in de corn; Oh! den I work and den I sing So happy all de day, Till Angelina Baker came And stole my heart away. Chorus: Angelina Baker! Angelina Baker's gone She left me here to weep a tear And beat on de old jawbone. Angelina Baker! Angelina Baker's gone She left me here to weep a tear And beat on de old jawbone.
   2. Angelina am so tall She nebber sees de ground, She hab to take a wellumscope To look down on de town Angelina likes de boys As far as she can see dem, She used to run old Massa round To ax him for to free dem. Chorus:
   3.
   I’ve seen my Angelina In de spring-time and de fall, I’ve seen her in de corn-field And I’ve seen her at de ball; And ebry time I met her She was smiling like de sun, But now I’m left to weep a tear Cayse Angelina’s gone. Chorus:
   4. Early in de morning Ob a lubly summer day I ax for Angelina, And dey say "she's gone away" I don’t know wha to find her, Cayse I don’t know wha she’s gone, She left me here to weep a tear And beat on de old jawbone. Chorus:
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Angels, from the Realms of Glory

* related portals: Hymns, Christmas.
* sister projects: Wikipedia article, Wikidata item.
"Angels from the Realms of Glory" was first printed in the Sheffield Iris on Christmas Eve 1816, though it only began to be sung in churches after its 1825 reprinting in the Montgomery collection The Christian Psalmist and in the Religious Tract Society's The Christmas Box or New Year's Gift.
Before 1928, the hymn was sung to a variety of tunes, including "Regent Square" by Henry Smart, "Lewes" by John Randall, "Wildersmouth" by Edward Hopkins, and "Feniton Court" also by Edward Hopkins. In the United States, the hymn is today most commonly sung to the tune of "Regent Square"; in the United Kingdom, however, the hymn came to be sung to the French traditional carol tune "Iris" after this setting was published in the Oxford Book of Carols.
* "Angels, from the Realms of Glory" in The Army and Navy Hymnal, 1920
* "Angels, from the Realms of Glory" (unsourced)