OpenLLM-France/wikimedia huggingface dataset:
# The Philosophical Review/Volume 1/Summary: Richl - Beiträge zur Logik - Page 1

V. f. w. Ph. = Vierteljahrschrift für wissenschaftliche Philosophie
This is the first part of a two-part article; the second part is Summary: Richl - Beiträge zur Logik - Part 2
All our cognitions and experiences and mental convictions are expressed in the form of sentences. The logical elements of an assertion must be distinguished from the grammatical construction of a sentence. A concept without any special sign could not be maintained in consciousness, it would be pressed out of consciousness by sensible presentations. A concept is as such abstract: this is its essential character, from which its other characteristics, especially its generality, are dependent. The generality essential to a concept as such must not be confused with indeterminateness. Generality belongs to the form of the concept, not to its content. The formation of concepts rests on the possibility of distinction. Concepts stand in many ways in relation to each other, or they are brought by their objects into such relations; thus, a concept may be represented by other conceptions, and this is called definition. There are no absolutely simple or indefinable concepts. A concept is equal to its definition, or to the totality of its definitions. Definitions are no assertions, although they have the form of assertions; an assertion goes outside the realm of presentation and thought. There are two kinds of assertions: one is formed through the connection of our perceptions, and the other through the connection of our conceptions, i.e. judgments and "conceptual sentences." It is speech which makes it possible for us to distinguish our conceptional from our perceptional presentations. Judgment in its real meaning is the reference of a mental content to a reality lying beyond this act — as Mr. Bradley brings out (Principles of Logic).
# The Raccolta (1857)/Acts of Faith, Hope, and Charity

8
ACTS OF FAITH, HOPE, AND CHARITY.
Pope Benedict XIV. (mindful how useful, or rather how indispensably necessary it is for the eternal salvation of Christians that they should make frequent use of the acts of Faith, Hope, and Charity), in order to excite them to a more frequent exercise of the said acts, granted by a decree of the S. Congr. of Indulgences, dated Jan. 28, 1756, confirming the grant of Indulgences already made to this effect by Pope Benedict XIII., Jan. 15, 1728,
i. The Plenary Indulgence once a month to all those who shall daily devoutly recite, and at the same time make with their hearts the said acts. This Indulgence may be gained on any day when, truly penitent for their sins, having Confessed and Communicated, they shall pray for the Church our holy mother, &c.
He granted likewise in articulo mortis—
ii. The Plenary Indulgence and the Indulgence of seven years and seven quarantines every time they shall make these acts devoutly in their hearts, and say them with their lips. A common form of these acts is subjoined. However, Benedict XIV., in the above-named decree, declares that no particular form of words or expressions is necessary for gaining these Indulgences; but that any one may use any form he pleases, provided "that it expresses and explains the particular motives of each one of these three theological virtues."
ACTS OF THE THEOLOGICAL VIRTUES.
Act of Faith.
I most firmly believe, because God, who is the infallible Truth, hath so revealed to the Holy Catholic Church, and through the Church to us, that there is one only God in three divine Persons, equal and distinct, Father, Son, and Holy Ghost; that the Son became man by taking to Himself flesh and a human ​soul through the operation of the Holy Ghost in the womb of the most pure Virgin Mary; that He died for us upon the cross, rose again, ascended into heaven, and from thence shall come again at the end of the world to judge all the living and the dead, to give Paradise for ever to the good and hell to the wicked; moreover, for the same motive I believe all that the same holy Church believes and teaches.
Act of Hope.
My God, because Thou art almighty, infinitely good, and full of pity, I hope that by the merits of the Passion and Death of Jesus Christ our Saviour Thou wilt grant me eternal life, which Thou, the faithful God, hast promised to all those who shall do the works of a good Christian, as I purpose to do by Thy holy help.
Act of Charity.
My God, because Thou art the highest and most perfect good, I love Thee with my whole heart, and above all things; and rather than offend Thee I am ready to lose all things else, and for Thy love I love and desire to love my neighbour as myself.
# The Raccolta (1857)

This is a translation of the thirteenth edition of the Raccolta, published in Italian in 1854.
THE RACCOLTA:
OR,
COLLECTION OF INDULGENCED PRAYERS.
By AMBROSE ST. JOHN,
OF THE ORATORY OF ST. PHILIP NERI, BIRMINGHAM.
Authorised Translation.
LONDON:
BURNS AND LAMBERT, 17 PORTMAN STREET,
AND 63 PATERNOSTER ROW.
1857.
LONDON: PRINTED BY ROBSON, LEVEY, AND FRANKLYN, Great New Street and Fetter Lane.
TO THE
HOLY SOULS IN PURGATORY,
ALL ESPECIALLY WHO HAVE BEEN BENEFACTORS
OF THE CONGREGATION OF THE ORATORY,
AND ARE NOW IN NEED OF THE PRAYERS OF THOSE
WHOM ON EARTH
THEY AIDED TO LOVE AND SERVE GOD,
This Translation
IS AFFECTIONATELY DEDICATED.
* Rescript
* Translator's Preface
* Original Dedication
* On Holy Indulgences
* Raccolta, etc.
* Appendix
* Index
* Decree
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# The Rabbi's Song

* information about this edition.
* sister projects: Wikidata item.
From Actions and Reactions (1909), where it accompanies the story The House Surgeon.
2 Samuel XIV. 14.
If Thought can reach to Heaven,  On Heaven let it dwell, For fear the Thought be given  Like power to reach to Hell. For fear the desolation  And darkness of thy mind Perplex an habitation
 Which thou hast left behind.
Let nothing linger after--  No whimpering ghost remain, In wall, or beam, or rafter,  Of any hate or pain. Cleanse and call home thy spirit,  Deny her leave to cast, On aught thy heirs inherit,  The shadow of her past.
For think, in all thy sadness,  What road our griefs may take; Whose brain reflect our madness,  Or whom our terrors shake: For think, lest any languish  By cause of thy distress-- The arrows of our anguish  Fly farther than we guess.
Our lives, our tears, as water,  Are spilled upon the ground; God giveth no man quarter,  Yet God a means hath found, Though Faith and Hope have vanished,  And even Love grows dim-- A means whereby His banished  Be not expelled from Him!
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1936, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 87 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Raccolta (1857)/Ejaculation, "Dearest Heart"

82.
EJACULATION, "DEAREST HEART," p. 135.
# The Raccolta (1857)/Prayers and Petitions

11.
PRAYERS AND PETITIONS.
By a Rescript of the S. Congr. of Indulgences, dated March 3, 1827, Pope Leo XII. granted to every faithful Christian who, with a contrite heart and with devotion, should recite the following prayers and petitions once a day -
i. THE INDULGENCE OF 300 DAYS,
ii. THE PLENARY INDULGENCE to any one who shall recite
them every day for a month, on any one of the three last days of the month when, after Confession and Communion, he shall visit some church or public oratory, and pray according to the intention of the Sovereign Pontiff.
He desired also that copies of the said prayers and petitions should be printed and distributed gratis.
THE PRAYERS AND PETITIONS.
O Father ! O Son! O Holy Ghost !
O Holy Trinity ! O Jesus ! O Mary!
O ye blessed Angels of God !
O all ye Saints of Paradise, men and women, obtain for me these graces, which I ask through the Precious Blood of Jesus Christ :
1. Ever to do the holy will of God.
2. Ever to live in union with God.
3. Never to think of any one but God.
4. To love God alone.
5. To do all for God.
6. To seek alone God's glory.
7. To sanctify myself for God alone.
8. To know well my own utter nothingness.
9. Ever to know more and more the Will of my God.
10. . . . . . .
Mary most holy, offer to the Eternal Father the most Precious Blood of Jesus Christ for my poor soul, for the holy souls in purgatory, for the wants of Holy Church, for the conversion of sinners, for all the world.
Then say three Gloria Patri in honour of the most holy Blood of Jesus Christ; one Hail Mary, in honour of the sorrows of Mary most holy; and one Requiem æternam, &c, in behalf of the holy souls in purgatory.
# The Raccolta (1857)/Prayer—"Pietate tua"

12.
Prayer - "PIETATE TUA."
Pope Leo XII., of holy memory, granted
i. FORTY DAYS' INDULGENCE to all faithful Christians every time they devoutly recite the following prayer, and
ii. THE INDULGENCE OF 100 YEARS AND AS MANY QUARANTINES, provided it be said every Saturday for a month; as appears by a Rescript in his own hand, dated July 9, 1828, deposited in the Archivium of the sacred Vatican Basilica.
DICTA ORATIO.
Pietate tua, quæsumus Domine, nostrorum solve vincula peccatorum, et intercedente Beata, semperque Virgine Dei Genitrice Maria, cum Beatis Apostolis tuis Petro, et Paulo, et omnibus Sanctis nos famulos tuos, et loca nostra in omni sanctitate custodi : omnes consanguinitate, affinitate, ac familiaritate nobis conjunctos a vitiis purga, virtutibus illustra ; pacem et salutem nobis tribue ; hostes visibiles, et invisibiles remove; carnalia desideria repelle; aerem salubrem indulge; amicis et inimicis nostris charitatem largire; Urbem tuam custodi ; Pontificem nostrum N. con serva; omnes Prælatos, Principes, cunctumque Populum Christianum ab omni adversitate defende. Benedictio tua sit super nos semper ; et omnibus Fidelibus defunctis requiem æternam concede. Per Christum Dominum nostrum. Amen.
PRAYER.
Loosen, O Lord, we pray Thee, in Thy pity, the bonds of our sins, and by the intercession of the blessed Mary, ever Virgin Mother of God, the blessed Apostles Peter and Paul, and all saints, keep us thy ser​vants and our abodes in all holiness ; cleanse us, our relations, kinsfolk, and acquaintances, from all stain of sin; adorn us with all virtue; grant to us peace and health ; drive far off all our enemies visible and invisible ; bridle our appetites ; grant us healthful seasons; show forth Thy love towards our friends and; our enemies; guard Thy holy city; preserve our Sovereign Pontiff Pius IX., and defend all our prelates, princes, and all Thy Christian people, from all adversity. Let Thy blessing be ever upon us, and grant to all the faithful departed eternal rest. Through Christ our Lord. Amen.
# The Raccolta (1857)/Seven Gloria Patri

15.
SEVEN GLORIA PATRI.
By a Rescript dated March 12, 1857, the reigning Pontiff, Pius IX., granted
THE INDULGENCE OF SEVEN Days to all who shall say seven Gloria Patri, in honour of the Holy Ghost the Fountain of Light and of Infallible Truth, with the desire of obtaining His Seven Gifts, for the diffusion of the Faith, and for the intention of the Supreme Pontiff,
# The Raccolta (1857)/Prayer for Confessors

13.
PRAYER FOR CONFESSORS.
At the prayer of the Father-General of the Theatines, Pope Pius IX. granted
THE INDULGENCE OF 100 DAYS to all confessors who, with contrite hearts and devotion, before taking their seats in the tribunal of penance to hear Confessions, shall recite the following prayer. This Indulgence may be gained once every day, as appears by the decree of the S. Congr. of In. dulgences, dated March 27, 1854.
ORATIO.
Da mihi Domine, sedium tuarum assistricem Sapientiam, ut sciam judicare populum tuum in justitia et pauperes tuos in judicio. Fac me ita tractare claves Regni cælorum, ut nulli aperiam cui claudendum sit, nulli claudam cui aperiendum sit. Sit intentio mea pura, zelus meus sincerus, charitas mea patiens, labor meus fructuosus. Sit in me lenitas non remissa, asperitas non severa; pauperem ne despiciam, diviti ne aduler. Fac me ad alliciendos pecca​tores suavem, ad interrogandos prudentem, ad instruendos peritum. Tribue, quæso, ad retrahendos a malo solertiam, ad confirmandos in bono sedulitatem, ad promovendos ad meliora industriam : in responsis maturitatem, in consiliis rectitudinem, in obscuris lumen, in implexis sagacitatem, in arduis victoriam; inutilibus colloquiis ne detinear, pravis ne contaminer; alios salvem, meipsum non perdam. Amen.
TRANSLATION.
Grant me, O Lord, I beseech Thee, Wisdom, who sitteth at the right hand of Thy throne; that I may know how to judge Thy people with justice and Thy poor with judgment. Teach me so to handle the keys of the kingdom of heaven, that I may open to none to whom Thou dost close, and close to none to whom Thou dost open. Let my intention be pure, my zeal upright, my charity patient, my labour fruitful. Suffer not in me either a leniency which is lax or a severity which is harsh ; let me never despise the poor, or flatter the rich. Make me sweet to entice sinners into the path of virtue, prudent to interrogate, skilful to instruct. Give me, I beseech Thee, heavenly craft to draw sinners from perdition, constancy to strengthen them in good, zeal to lead them on to perfection; give me, too, judgment in my decisions, uprightness in my advice, light in what is dark, sagacity in what is perplexed, success in what is difficult. Let me not waste time in useless conversations, and let me not be soiled by base. Enable me to save the souls of others and not lose my own.
Amen.
# The Raccolta (1857)/Seven Gloria Patri, etc., said by three persons conjointly

2.
SEVEN GLORIA PATRI, ETC., SAID BY THREE PERSONS CONJOINTLY.
Pope Pius VI., besides approving of the devout exercise commenced in France, with the approbation and under the auspices of Monsignor Beaumont, Archbishop of Paris, of happy memory, granted, by a decree of the S. Congr. of Indulgences, dated May 16, 1784—
i. The Indulgence of 100 days, daily,
ii. The Indulgence of seven years and seven quarantines every Sunday, to all faithful Christians who, with contrite hearts, shall recite three several times a day (that is, morning, midday, and evening), seven Gloria Patri and one Ave Maria, to honour in such wise the Mystery of the Most Holy Trinity, the Incarnation of the Divine Word, and His most holy Mother Mary,
iii The Plenary Indulgence to those who shall recite every day, three times a day as above, seven Gloria Patri and one Ave Maria; to be gained twice a month, that is, on any two Sundays in the month, when, after Confession and Communion, they shall visit some church, and pray according to the intention of the Sovereign Pontiff.
It is however requisite, in order to gain these Indulgences, that there should be a pious union of three persons, who shall agree amongst themselves to recite, either together or by themselves, the said seven Gloria Patri and one Ave Maria; and that, should any one of the three die, or in some other way fail to say these ejaculations, then the other two should find a substitute, so that this pious union may be always maintained.
# The Raccolta (1857)/Rescript

BEATISSIMO PADRE,
Onde promuovere la pietà dei fedeli nell' Inghilterra Ambrogio di S. Giovamii, Sacerdote dell' Oratorio di S. Filippo Neri nella Diocesi di Birmingham, umilmente supplica, che si possa stampare in lingua Inglese, previa l'approvazione dell' Eminentissimo Arcivescovo di Westminster, una traduzione del libretto intitolato Raccolta di Orazioni &c. alle quali sono annesse le SS. Indulgenze, e che si possano guadagnare dai fedeli, che si servono di questa traduzione, le medesime Indulgenze annesse all' originale.
Ex Audientiâ Sanctissimi habitâ die 3 Febr. 1856. Sanctissimus Dominus noster Pius Divinâ Providentiâ PP. IX., referente me infrascripto S. Congregationis de Propagandâ Fide Secretario, benigne annuit pro gratis juxta petita, dummodo traductio fiat ex recentiore editione Romanâ, firmo remanente Decreto in calce ejusdem editionis impresso.
Datum Romæ ex Ædibus dictæ S. Congregationis die et anno prædicto.
Gratis, sine ullâ solutione quocunque titulo.
AL. BARNABÒ, à Secretis.
Loco ✠ sigilli.
Approbamus virtute supra exarati Rescripti Sanctissimi.
Westmon. die 28 Oc. 1857.
N. CARD. ARCHIEP.
(TRANSLATION.)
MOST BLESSED FATHER,
In order to promote thereby the piety of the faithful in England, Ambrose St. John, Priest of the Oratory of St. Philip Neri, in the Diocese of Birmingham, humbly prays for permission to print in English a translation of the book entitled Raccolta di Orazioni &c. alle quali sono annesse le SS. Indulgenze, having first obtained the approbation of his Eminence the Cardinal Archbishop of Westminster; and also that the faithful who make use of this translation may gain all the Indulgences annexed to the original.
After an audience of the Holy Father, granted February 3, 1856, our most Holy Lord Pius IX., by Divine Providence Pope, on an application made by me, the undersigned Secretary of the Sacred Congregation for the Propagation of the Faith, has of his goodness answered by Rescript in favour of the grace, according to the terms of the petition, provided the translation be made from the last Roman edition, and it being understood that the Decree printed at the end of this edition remains in full force.
Given at Rome from the House of the same Sacred Congregation, on the day and year aforesaid.
Gratis, without any payment on any plea whatever.
AL. BARNABÒ, Secretary.
In the place of ✠ the seal.
We approve of the Translation by virtue of the above Rescript of His Holiness.
Westminster, Oct. 23, 1857.
N. CARDINAL ARCHBISHOP.
# The Unconquered Air, and Other Poems (1912)/Ode to Silence

ODE TO SILENCE
O thou, sublime, who on the throne Of eyeless Night sat, awful and alone, Before the birth of Cronos,—brooding deep Upon the voiceless waters which asleep Held all things circled in their gelid zone: O Silence! how approach thy shrine Nor falter in the listening void to raise A mortal voice in praise, Nor wrong with words such eloquence as thine?
Amid the fragrant forest hush, The nightingale or solitary-thrush May, on thy quiet breaking, give no wound; For they such beauty bring as all redeems, Nor fear to interrupt thy dreams Or trouble thy Nirvana with a sound!
And though more fitting worship seem the breath Of violets in the sequestered wood, The zephyr that low whispereth To the heart of Solitude, The first unfolding of the bashful rose That noiseless by the wayside buds and blows;
​More fitting worship the far drift of clouds O'er azure floating with a swan-like motion, The Siren-lays faint heard amid the shrouds, The voiceless swell of the unfathomed ocean, The silver Dian pours on the calm stream Where pale the lotus-blossoms lie adream,—
Yet, mother of all high imaginings, In whom is neither barrenness nor dearth, Wise guardian of the sacred springs Whose fresh primordial waters heal the earth,— O soul of muted fire, Of whom is born the passionate desire That gives to beauty birth,—
All music that hath been, howe'er divine, All possibilities of sound are thine! The syrinx-reed, the flute Apollo owns, Symphonic chords, and lyric overtones, First draw their inspiration at thy shrine. There come heart-broken mortal things; There once again they find their wings; There garner dreams benign,— O nurse of genius! unto whom belong Beethoven's harmonies and Homer's deathless song!
# The Unconquered Air, and Other Poems (1912)/Poor Icarus

POOR ICARUS
"Calbraith Rodgers, acclaimed the world's aviation hero, after an ocean-to-ocean flight of five thousand miles, plunged to his death."
Poor Icarus!—to soar so high, Then fall! For you 't was vain to try By cunning craft, on faithless wings, To capture empyrean things That still to men the Fates deny!
Yet, even knowing Death so nigh, Had you reluctant been to fly Beyond earth's sure, safe harborings,— Poor Icarus?
I think not so. All, all must die! But you the pathways of the sky Found first, and tasted heavenly springs— Unfettered as the lark that sings— And knew strange raptures,—though we sigh: "Poor Icarus!"
# The Unconquered Air, and Other Poems (1912)/So You Love Me

SO YOU LOVE ME
So you love me, have no care; Mine will be the strength to dare Perils that without your love Greater than my strength might prove. Never any knight who had Felt your touch an accolade, But had grown more brave, more true, Sweetheart! sweetheart!— Loved by you.
In your chalice, my one rose, All earth's fragrance you enclose; Through your light, my one, one star, Heaven draws me from afar. Easy were it to lay down All things save your love,—my crown, And, in dying, life renew, Sweetheart! sweetheart!— Loved by you.
# The Unconquered Air, and Other Poems (1912)/Song—My Love is Fairer than the Tassled Corn

SONG
My love is fairer than the tasseled corn.
My love is fairer than the tasseled corn That matches with its gold the golden day; My love is sweeter than the breath of morn Fragrant with new-mown hay. There 's nothing dearer or more tender, And day by day the Graces lend her A smile, a tear, to bind the heart And keep it hers alway!
# The Unconquered Air, and Other Poems (1912)/On Finding Buddha's Dust

This poem was not included in Mrs. Coates' collected Poems (1916, in 2 vols.).
ON FINDING BUDDHA'S DUST
"One hundred million people will experience a thrill of religious enthusiasm at the recent discovery of a relic-casket near Peshawar, India, containing some of the bones of Gautama Buddha."
O ashes of Gautama, once the shrine And outer temple of celestial mind!— Home of a spirit, pure and heavenly kind, That moved by human sympathy benign, Out-poured itself, like sacrificial wine, To bring a light of hope unto the blind,— O ashes of Gautama! earth shall find Naught midst her buried treasure more divine!
Though, centuries gone by, an Emperor sealed In crystal and in bronze this royal dust, Time may uncover it through waste and rust; But while man's heart to aught shall homage give, Gautama's love, through sacrifice revealed, Eternal as that heart itself shall live!
# The Unconquered Air, and Other Poems (1912)/Secure

SECURE
Our single lives are circled round By an embracing sea; Are joined to all that has been, bound To all that is to be; The past and future meet and cross, And in life's ocean is no loss.
We know there is no loss—and yet— Dismayed, perplexed,—poor dupes of time— We see youth stricken ere its prime, And in our grief forget! But pitying Nature takes our part: Slowly she heals the breaking heart,
And Sorrow's self procures us gain; For in her steps ascending higher, We come, at last, where waits nor pain Nor unfulfilled desire,— Finding the path lit from above That leads from love—to Love!
Nothing is premature with God: His are the harvest-time and sowing, ​The seedling nestled in the sod, The flower in beauty blowing, The languid ebb, the eager flow, The pulse of spring, the brooding snow.
# The Unconquered Air, and Other Poems (1912)/Once in a Still, Sequestered Place

ONCE IN A STILL, SEQUESTERED PLACE
Once in a still, sequestered place Where fell a shade, as of approaching death, A lily drooped upon its wounded stem. But, ah, how sweet its breath!
The shadow deepened into night, Life flows no longer in the lily's veins; But there where for a fragrant hour it bloomed, A perfume still remains!