OpenLLM-France/wikimedia huggingface dataset:
# Proclamation 5881

Delivered on 12 October 1988.
By the President of the United States of America A Proclamation
}More and more visually impaired Americans are attaining independence in their daily lives, and we can all reflect gratefully on the role of the white cane in making this so. Thanks to the white cane and public awareness of it, blind people can travel and conduct daily activities successfully.
The white cane has affected the lives of its users so profoundly that it has come to symbolize freedom and self-reliance for blind citizens everywhere. This simple but effective tool helps many people with visual impairments build fuller lives. Each October, White Cane Safety Day offers all Americans the opportunity to congratulate their friends, neighbors, and fellow citizens who use the white cane to such good advantage for themselves and for our communities and country. In acknowledgment of the white cane and all it symbolizes, the Congress, by joint resolution approved October 6, 1964, has authorized the President to designate October 15 of each year as "White Cane Safety Day."
Now, Therefore, I, Ronald Reagan, President of the United States of America, do hereby proclaim October 15, 1988, as White Cane Safety Day. I urge all Americans to show respect for those who carry the white cane and to honor their many achievements.
In Witness Whereof, I have hereunto set my hand this twelfth day of October, in the year of our Lord nineteen hundred and eighty-eight, and of the Independence of the United States of America the two hundred and thirteenth.
RONALD REAGAN
[Filed with the Office of the Federal Register, 4:26 p.m., October 13, 1988]
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Proclamation 5875

Delivered on 1 October 1988.
By the President of the United States of America A Proclamation
The message of Mohandas Gandhi, Indian disciple of nonviolent resistance, was that no society based on the denial of basic liberties can endure. He died 4 decades ago-but before his death and after, and across the oceans and continents, he gave enduring witness to all who seek, often in desperate and unequal contests, to secure the inherent rights that belong to every human being without exception. Today freedom and the desire for human rights and democracy are on the march everywhere, and Gandhi's example and inspiration offer us reason to observe a day of recognition for him.
The force at Gandhi's disposal was that of nonviolent persuasion. He understood the ideas of many of America's thinkers, such as Emerson and Thoreau. He demonstrated the power of those ideas and created a legacy that was to offer courage and hope to America's civil rights movement and many other Americans from that day to this.
Though today's United States differs in countless respects from the India of the 1930's and 1940's, nevertheless we continue to feel a kinship for many of the ideas Mohandas Gandhi represented, such as the reconciliation he championed in the search for freedom and justice. May our observance of this day in his honor be suffused with a like and lasting spirit.
The Congress, by Senate Joint Resolution 169, has designated October 2, 1988, as a "National Day of Recognition for Mohandas K. Gandhi" and authorized and requested the President to issue a proclamation in observance of this day. Now, Therefore, I, Ronald Reagan, President of the United States of America, do hereby proclaim October 2, 1988, as a National Day of Recognition for Mohandas K. Gandhi. I urge the people of the United States to observe this day with appropriate ceremonies and activities.
In Witness Whereof, I have hereunto set my hand this first day of October, in the year of our Lord nineteen hundred and eighty-eight, and of the Independence of the United States of America the two hundred and thirteenth.
RONALD REAGAN
[Filed with the Office of the Federal Register, 10:09 a.m., October 3, 1988]
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Readey v. St. Louis County Water Company/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
371 U.S. 8
Readey v. St. Louis County Water Company
The motion to dismiss is granted and the appeal is dismissed. Treating the papers whereon the appeal was taken as a petition for writ of certiorari, certiorari is denied.
Mr. Justice GOLDBERG took no part in the consideration or decision of this case.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Read me a lesson, Muse, and speak it loud

* "Ben Nevis", in The Poetical Works of John Keats (1884)
* "Written upon the Top of Ben Nevis", in The complete poetical works and letters of John Keats (1899), edited by Horace Elisha Scudder
# Read the Official Bulletin—War Information

Read the
Official Bulletin
| published daily under order of the president of the united states | by committee on public information george creel chairman |
WAR
Information
Save writing to Washington for what you want to know about
| The Army and Navy | The Fuel Administration |
| The Red Cross | Trading with the enemy |
| The Selective Draft Laws | The War Labor Board |
| The Food Administration | The War Industries Board |
| The Railroad Administration ||
and all the other permanent or emergency governmental
departments, boards, commissions, committees
and administrations at the Capital and elsewhere.
ASK FOR IT HERE
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Reade

* Search for titles containing or beginning with: "Reade."
* sister projects: Wikipedia article, Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* Reade, Charles
* Reade, Edward Anderdon
* Reade, John Edmund
* Reade, Joseph Bancroft
* Reade, Robert
* Reade, William Winwood
# Readey v. St. Louis County Water Company

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
371 U.S. 8
Readey v. St. Louis County Water Company
See 371 U.S. 906, 83 S.Ct. 203.
J. L. London, for appellants.
Richard E. Crowe, Dan D. Weiner and William J. Becker, for appellees.
PER CURIAM.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Rambles in Germany and Italy in 1840, 1842, and 1843/Volume 2

RAMBLES
IN
GERMANY AND ITALY.
RAMBLES
IN
GERMANY AND ITALY,
IN
1840, 1842, AND 1843.
BY
MRS. SHELLEY.
IN TWO VOLUMES.
VOL. II.
LONDON :
EDWARD MOXON, DOVER STREET.
MDCCCXLIV.
O vedovate da perpetuo gelo
Terre, e d'incerto di mest sorriso,
Addio ! * * * Questo petto anelo
Scosse di gioia un palpito improvviso,
Quando il Tiranno splendido del cielo
Mi rivelò d'Italia il paradiso.—Niccolini.
LONDON: BRADBURY AND EVANS, PRINTERS WHITEFRIARS.
# Rambles in Germany and Italy in 1840, 1842, and 1843/Volume 1/Back Matter

July 1, 1844.
A LIST OF BOOKS
RECENTLY PUBLISHED BY
EDWARD MOXON, 44, DOVER STREET.
DRAMATIC LIBRARY.
I.
II.
III.
IV.
V.
VI.
ROGERS'S POEMS.
I.
II.
III.
WORDSWORTH'S POEMS.
I.
II.
III.
IV.
V.
CAMPBELL'S POEMS.
I.
II.
SHELLEY'S WORKS.
I.
II.
III.
CHARLES LAMB'S WORKS.
I.
II.
D'ISRAELI'S WORKS.
I.
II.
contents:—
* Literary Miscellanies.
* Quarrels of Authors.
* Calamities of Authors.
* The Literary Character.
* Character of James the First.
DYCE'S BEAUMONT AND FLETCHER.
CHAUCER AND SPENSER.
I.
II.
MISCELLANEOUS.
I.
II.
III.
By the Author of "Two Years Before the Mast."
IV.
V.
VI.
VII.
VIII.
IX.
X.
XI.
XII.
XIII.
XIV.
POETRY.
* TENNYSON'S POEMS. 2 vols. Price 12s. boards.
* MILNES'S POEMS. 4 vols. Price 20s. boards.
* TRENCH'S JUSTYN MARTYR, and other Poems. 6s. bds.
* TRENCH'S— — — POEMS from Eastern Sources. Price 6s. bds.
* STERLING'S POEMS. Price 6s. boards.
* STERLING'S— — — STRAFFORD. Price 5s. boards.
* HANMER'S (Sir John) POEMS. Price 6s. boards.
* HANMER'S (Sir John)— — — SONNETS. Price 4s. cloth.
* BROWNING'S PARACELSUS. Price 6s. boards.
* BROWNING'S— — — SORDELLO. Price 6s. 6d. boards.
* LEIGH'S (Lord) POEMS. Price 7s. cloth.
* CARY's (Rev. H. F.) PINDAR. Price 6s. boards.
* KENNEDY'S (C. R.) POEMS. Price 5s. boards.
* LONGFELLOW'S POEMS. In 3 vols. Price 12s. boards.
* BARRETT'S (MISS) POEMS. 2 vols. Price 12s. cloth.
* PATMORE'S (COVENTRY) POEMS. Price 5s. bds.
In 24mo.
* TALFOURD'S (SERJEANT) TRAGEDIES. Price 2s. 6d.
* TAYLOR'S PHILIP VAN ARTEVELDE. Price 2s. 6d.
* BARRY CORNWALL'S SONGS. Price 2s. 6d.
* LEIGH HUNT'S POETICAL WORKS. Price 2s. 6d.
* PERCY'S RELIQUES. 3 vols. Price 2s. 6d. each.
CHEAP EDITIONS OF POPULAR WORKS.
* SEDGWICK'S LETTERS FROM ABROAD. Price 2s. 6d.
* DANA'S TWO YEARS BEFORE THE MAST. 2s. 6d.
* CLEVELAND'S VOYAGES AND COMMERCIAL ENTERPRISES. Price 2s. 6d.
* ELLIS'S EMBASSY TO CHINA. Price 2s. 6d.
* PRINGLE'S RESIDENCE IN SOUTH AFRICA. 3s. 6d.
* THE ESSAYS OF ELIA. Price 5s.
* HUNT'S INDICATOR, AND COMPANION. Price 5s.
* HUNT'S— — — THE SEER; or, COMMON-PLACES REFRESHED. Price 5s.
* SHERIDAN'S DRAMATIC WORKS. With an INTRODUCTION. By LEIGH HUNT. Prim 5s.
* LAMB'S LIFE AND LETTERS. Price 5s.
* LAMB'S— — — ROSAMUND GRAY, &c. Price 2s. 6d.
* LAMB'S— — — TALES FROM SHAKSPEARE. Price 2s. 6d.
* LAMB'S— — — ADVENTURES OF ULYSSES. To which is added, MRS. LEICESTER'S SCHOOL. Price 2s. 6d.
* HALL'S VOYAGE TO LOO-CHOO. Price 2s. 6d.
* HALL'S— — — TRAVELS IN SOUTH AMERICA. Price 5s.
* HALL'S— — — FRAGMENTS OF VOYAGES AND TRAVELS. First, Second, and Third Series. Price 5s. each.
* CAMPBELL'S POETICAL WORKS. Price 2s. 6d.
* ROGERS'S POEMS; AND ITALY. Price 3s.
* LAMB'S POETICAL WORKS. Price 1s. 6d.
* BAILLIE'S (JOANNA) FUGITIVE VERSES. Price 1s.
* SHAKSPEARE'S POEMS. Price 1s.
Bradbury & Evans, Printers, Whitefriars.
# Rambles on the Golden Coast of New Zealand

* related portals: New Zealand.
* sister projects: Commons category, Wikidata item.
RAMBLES
ON
THE GOLDEN COAST
OF
THE SOUTH ISLAND
OF
NEW ZEALAND
BY
R. C. REID
LONDON
THE COLONIAL PRINTING AND PUBLISHING COMPANY, LIMITED
30 FLEET STREET, E.C.
1886
EDINBURGH:
PRINTED BY M‘FARLANE AND ERSKINE
ST JAMES SQUARE.
TO
THE HONOURABLE ROBERT STOUT,
PREMIER OF NEW ZEALAND,
This Volume
IS RESPECTFULLY DEDICATED BY
THE AUTHOR.
“From scenes like these old Scotia’s grandeur springs,
That makes her loved at home, revered abroad:
Princes and lords are but the breath of kings,
‘An honest man’s the noblest work of God.’”
Burns.
PREFACE TO SECOND EDITION.
The First Edition of this Publication having met with such marked public favour, that the whole of the Copies were disposed of in a few weeks on the West Coast of New Zealand; and several large orders from booksellers in other parts of the Colony having since been received, this Second Edition is published with improved lithographic views of West Coast scenery.
The author begs most cordially to thank the leading Colonial Journals who have reviewed the work, including The Melbourne Argus, Sydney Morning Herald, Hobart Mercury, Otago Daily Times, Dunedin Herald, Auckland Herald, Westport Times, and others, for their extremely favourable criticisms.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Records of Passing Thought. III. On the Memorials of Immature Genius

* On the Memorials of Immature Genius, in The New Monthly Magazine Volume 41, 1834.
* On Records of Immature Genius, in Poetical Remains of the Late Mrs Hemans (Records of the Spring of 1834), 1836.
# Records of Passing Thought. IV. On Watching the Flight of a Skylark

* On Watching the Flight of a Skylark, in The New Monthly Magazine Volume 41, 1834.
* On watching the Flight of a Sky-Lark, in Poetical Remains of the Late Mrs Hemans (Records of the Spring of 1834), 1836.
# Records of Passing Thought. IX. To a Distant Scene

* To a Distant Scene, in The New Monthly Magazine Volume 41, 1834.
* To a Distant Scene, in Poetical Remains of the Late Mrs Hemans (Records of the Spring of 1834), 1836.
# Records of Passing Thought. XII. The Same

* The Same, in The New Monthly Magazine Volume 42, 1834.
* The Same, in Poetical Remains of the Late Mrs Hemans (Records of the Spring of 1834), 1836.
# Records of Passing Thought. VI. Distant Sound of the Sea at Evening

* Distant Sound of the Sea at Evening, in The New Monthly Magazine Volume 41, 1834.
* Distant Sound of the Sea at Evening, in Poetical Remains of the Late Mrs Hemans (Records of the Spring of 1834), 1836.
# Records of Passing Thought. VII. To the River Clwyd, in North Wales

* To the River Clwyd, in North Wales, in The New Monthly Magazine Volume 41, 1834.
* The River Clwyd, in North Wales, in Poetical Remains of the Late Mrs Hemans (Records of the Spring of 1834), 1836.
# Records of Passing Thought. VIII. Orchard Blossoms

* Orchard Blossoms, in The New Monthly Magazine Volume 41, 1834.
* Orchard Blossoms, in Poetical Remains of the Late Mrs Hemans (Records of the Spring of 1834), 1836.
# Records of Passing Thought. XIII. Reading "Paul and Virginia" in Childhood

* Reading "Paul and Virginia" in Childhood, in The New Monthly Magazine Volume 42, 1834.
* On reading Paul and Virginia in Childhood, in Poetical Remains of the Late Mrs Hemans (Records of the Spring of 1834), 1836.
# Records of Passing Thought. X. A Remembrance of Grasmere

* A Remembrance of Grasmere, in The New Monthly Magazine Volume 42, 1834.
* A Remembrance of Grasmere, in Poetical Remains of the Late Mrs Hemans (Records of the Spring of 1834), 1836.
# Records of Passing Thought. XI. Thoughts Connected with Trees

* Thoughts Connected with Trees, in The New Monthly Magazine Volume 42, 1834.
* Thoughts connected with Trees, in Poetical Remains of the Late Mrs Hemans (Records of the Spring of 1834), 1836.
# Quran (Progressive Muslims Organization)/102
## 1-8

| | In the name of God, the Almighty, the Most Merciful. | Bismi Allahi alrrahmani alrraheemi |
| 102:001 | Hoarding has distracted you. | Alhakumu alttakathuru |
| 102:002 | Until you visit the graves. | Hatta zurtumu almaqabira |
| 102:003 | No, you will find out. | Kalla sawfa taAAlamoona |
| 102:004 | Then again, you will find out. | Thumma kalla sawfa taAAlamoona |
| 102:005 | No, if only you had the knowledge of certainty. | Kalla law taAAlamoona AAilma alyaqeeni |
| 102:006 | You would then see Hell. | Latarawunna aljaheema |
| 102:007 | Then you will see it with the eye of certainty. | Thumma latarawunnaha AAayna alyaqeeni |
| 102:008 | Then you will be questioned, on that Day, about the blessings. | Thumma latus-alunna yawma-ithin AAani alnnaAAeemi |
# Quran (Progressive Muslims Organization)/107
## 1-7

| | In the name of God, the Almighty, the Most Merciful. | Bismi Allahi alrrahmani alrraheemi |
| 107:001 | Do you know who rejects the system? | Araayta allathee yukaththibu bialddeeni |
| 107:002 | It is the one who mistreats the orphans. | Fathalika allathee yaduAAAAu alyateema |
| 107:003 | And does not encourage the feeding of the poor. | Wala yahuddu AAala taAAami almiskeeni |
| 107:004 | So woe to those who reach out. | Fawaylun lilmusalleena |
| 107:005 | But who are totally heedless of their contact-method. | Allatheena hum AAan salatihim sahoona |
| 107:006 | They only want to be seen. | Allatheena hum yuraoona |
| 107:007 | And they deter from helping others. | WayamnaAAoona almaAAoona |
# Quran (Progressive Muslims Organization)/104
## 1-9

| | In the name of God, the Almighty, the Most Merciful. | Bismi Allahi alrrahmani alrraheemi |
| 104:001 | Woe unto every backbiter, slanderer. | Waylun likulli humazatin lumazatin |
| 104:002 | Who gathered his wealth and counted it. | Allathee jamaAAa malan waAAaddadahu |
| 104:003 | He thinks that his wealth will make him immortal. | Yahsabu anna malahu akhladahu |
| 104:004 | Never! He will be thrown into the Destroyer. | Kalla layunbathanna fee alhutamati |
| 104:005 | And do you know what is the Destroyer? | Wama adraka ma alhutamatu |
| 104:006 | God's kindled Fire. | Naru Allahi almooqadatu |
| 104:007 | Which reaches the inside of the hearts. | Allatee tattaliAAu AAala al-af-idati |
| 104:008 | It will confine them therein. | lnnaha AAalayhim mu/sadatun |
| 104:009 | In extended columns. | Fee AAamadin mumaddadatin |
# Quran (Progressive Muslims Organization)/105
## 1-5

| | In the name of God, the Almighty, the Most Merciful. | Bismi Allahi alrrahmani alrraheemi |
| 105:001 | Have you not seen what your Lord did to the people of the elephant? | Alam tara kayfa faAAala rabbuka bi-as-habi alfeeli |
| 105:002 | Did He not cause their schemes to go astray? | Alam yajAAal kaydahum fee tadleelin |
| 105:003 | And He sent down upon them swarms of birds. | Waarsala AAalayhim tayran ababeela |
| 105:004 | Striking them with rocks made from hardened clay. | Tarmeehim bihijaratin min sijjeelin |
| 105:005 | Until He turned them like devoured hay. | FajaAAalahum kaAAasfin ma/koolin |
# Quran (Progressive Muslims Organization)/106
## 1-4

| | In the name of God, the Almighty, the Most Merciful. | Bismi Allahi alrrahmani alrraheemi |
| 106:001 | This should be cherished by Quraysh. | Li-eelafi qurayshin |
| 106:002 | The way they cherish the journey of the winter and summer. | Eelafihim rihlata alshshita-i waalssayfi |
| 106:003 | So let them serve the Lord of this sanctuary. | FalyaAAbudoo rabba hatha albayti |
| 106:004 | The One who fed them from hunger, and protected them from fear. | Allathee atAAamahum min jooAAin waamanahum min khawfin |
# Quran (Progressive Muslims Organization)/101
## 1-11

| | In the name of God, the Almighty, the Most Merciful. | Bismi Allahi alrrahmani alrraheemi |
| 101:001 | The Shocker. | AlqariAAatu |
| 101:002 | What is the Shocker? | Ma alqariAAatu |
| 101:003 | And how would you know what the Shocker is? | Wama adraka ma alqariAAatu |
| 101:004 | The Day when people come out like swarms of butterflies. | Yawma yakoonu alnnasu kaalfarashi almabthoothi |
| 101:005 | And the mountains will be like fluffed up wool. | Watakoonu aljibalu kaalAAihni almanfooshi |
| 101:006 | As for him whose weights are heavy. | Faamma man thaqulat mawazeenuhu |
| 101:007 | He will be in a happy life. | Fahuwa fee AAeeshatin radiyatin |
| 101:008 | As for him whose weights are light. | Waamma man khaffat mawazeenuhu |
| 101:009 | His destiny is the lowest. | Faommuhu hawiyatun |
| 101:010 | And how would you know what it is? | Wama adraka ma hiyah |
| 101:011 | A blazing Fire. | Narun hamiyatun |
# Quran (Progressive Muslims Organization)/1
## 1-7

| 001:001 | In the name of God, the Almighty, the Merciful. | Bismi Allahi alrrahmani alrraheemi |
| 001:002 | Praise be to God, the Lord of the worlds. | Alhamdu lillahi rabbi alAAalameena |
| 001:003 | The Almighty, the Merciful. | Alrrahmani alrraheemi |
| 001:004 | Sovereign of the Day of Judgment. | Maliki yawmi alddeeni |
| 001:005 | You alone we serve, and You alone we seek for help. | Iyyaka naAAbudu wa-iyyaka nastaAAeenu |
| 001:006 | Guide us to the straight path. | Ihdina alssirata almustaqeema |
| 001:007 | The path of those whom You have blessed, not those who have incurred the wrath, nor the misguided. | Sirata allatheena anAAamta AAalayhim ghayri almaghdoobi AAalayhim wala alddalleena |
# Quran (Progressive Muslims Organization)/100
## 1-11

| | In the name of God, the Almighty, the Most Merciful. | Bismi Allahi alrrahmani alrraheemi |
| 100:001 | By the fast gallopers. | WaalAAadiyati dabhan |
| 100:002 | Striking sparks. | Faalmooriyati qadhan |
| 100:003 | Charging in the morning. | Faalmugheerati subhan |
| 100:004 | Forming clouds of dust. | Faatharna bihi naqAAan |
| 100:005 | Penetrating to the midst together. | Fawasatna bihi jamAAan |
| 100:006 | Surely, the human being is ungrateful to his Lord. | Inna al-insana lirabbihi lakanoodun |
| 100:007 | He will indeed bear witness to this. | Wa-innahu AAala thalika lashaheedun |
| 100:008 | He loves wealth tenaciously. | Wa-innahu lihubbi alkhayri lashadeedun |
| 100:009 | Does he not realise that when what is in the graves are scattered. | Afala yaAAlamu itha buAAthira ma fee alquboori |
| 100:010 | And what is in the chests is gathered. | Wahussila ma fee alssudoori |
| 100:011 | That their Lord has been fully cognizant of them? | Inna rabbahum bihim yawma-ithin lakhabeerun |
# Quran (Progressive Muslims Organization)/103
## 1-3

| | In the name of God, the Almighty, the Most Merciful. | Bismi Allahi alrrahmani alrraheemi |
| 103:001 | By time. | WaalAAasri |
| 103:002 | The human is indeed in loss. | Inna al-insana lafee khusrin |
| 103:003 | Except those who believe, do good works, support one another with the truth, and support one another with perseverance. | Illa allatheena amanoo waAAamiloo alssalihati watawasaw bialhaqqi watawasaw bialssabri |
# Proclamation 6670

Delivered on 14 April 1994.
By the President of the United States of America A Proclamation
Theodore Roosevelt once said that nothing short of defending this country in wartime "compares in importance with the great central task of leaving this land an even better land for our descendants than it is for us . . . ." In the movement to acquire and preserve areas of outstanding scenic or historical significance, Roosevelt blended science and morality in a highly effective and nonpartisan way.
The idea of creating national parks first attracted attention in the second half of the nineteenth century, when America's receding wilderness left our natural resources vulnerable to misuse and exploitation. The Yellowstone National Park Act of 1872 set aside the world's first national park and led the way for Federal protection of exceptional lands for public use.
As the number of early parks increased, many recognized the need for their collective management. The National Park Service was created by an act of Congress signed by President Woodrow Wilson on August 25, 1916. Today, almost 78 years later, the National Park Service oversees 367 national parks, including historic sites, monuments, parks, lakeshores, seashores, rivers, and scenic trails. The growth of the park system is a result of the American public's desire to protect the best and most significant treasures of our Nation.
National parks across the country, from Denali National Park in Alaska to Acadia National Park in Maine, allow us to learn more about our environment; they teach us to respect our lands and to care about endangered plant and animal species. Their spectacular scenic beauty and wide variety of wildlife link man and nature intrinsically and universally. The cultural and historic parks connect us with the spirit of our past and form a national family tree, celebrating our triumphs and remembering our tragedies.
Now, Therefore, I, William J. Clinton, President of the United States of America, by virtue of the authority vested in me by the Constitution and laws of the United States, do hereby proclaim the week of May 23 through May 29, 1994, as "National Park Week." I encourage all Americans to join me in making National Park Week a truly American celebration of our heritage. We are challenged to protect and preserve our parks, to cherish them first, then to teach our children to do the same, so that they, too, can give this gift to their children.
In Witness Whereof, I have hereunto set my hand this fourteenth day of April, in the year of our Lord nineteen hundred and ninety-four, and of the Independence of the United States of America the two hundred and eighteenth.
William J. Clinton
[Filed with the Office of the Federal Register, 9:11 a.m., April 15, 1994]
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse