OpenLLM-France/wikimedia huggingface dataset:
# An Etymological Dictionary of the German Language/rüstig

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/rüstig | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ rüstig, adj., ‘prepared for action, vigorous, robust,’ from MidHG. rüstec, ‘vigorous, armed,’ OHG. rustîg, ‘prepared, adorned.’ With regard to the evolution of meaning comp. fertig, also entrüstet. OIc. hraustr, ‘brave, competent,’ is more remote.
# An Etymological Dictionary of the German Language/samt

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/samt | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ samt, prep. adv., ‘together with,’ from MidHG. samt, earlier sament, OHG. samant, adv. ‘together,’ also a prep. with dat. ‘together with.’ See zusammen and sammeln.
# An Etymological Dictionary of the German Language/rülpsen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/rülpsen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ rülpsen, vb., ‘to belch, eructate,’ ModHG. only, early ModHG. rülzen; of obscure origin. Yet late MidHG. rülz, ‘coarse fellow, peasant,’ seems to be allied.
# An Etymological Dictionary of the German Language/rünstig

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/rünstig | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ rünstig, adj., ‘flowing, running,’ in blutrünstig, ‘bleeding, bloody,’ from MidHG. bluot-runsec, -runs, adj., ‘bloody, wounded,’ allied to MidHG. and OHG. bluot-runs, ‘hæmorrhage, bleeding wound.’ Runs is an abstract from rinnen; comp. Goth. runs (gen. runsis), ‘course,’ runs blôþis, ‘issue of blood.’ Hence also ModHG. (dial.) Runs, ‘course of a torrent.’
# An Etymological Dictionary of the German Language/sackerlot

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/sackerlot | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ sackerlot, interj., ‘zounds!’ late ModHG., remodelled from Fr. sacré nom de Dieu; also corrupted into sapperlot. ​Sackerment (sapperment), from sacramentum, signifies ‘body of Christ.’
# Annual Report of the Archæological Survey of India 1927-28/Section 1

Section I.—CONSERVATION
* Northern Circle (Muhammadan and British Monuments)
* Northern Circle (Hindu and Buddhist Monuments)
* Frontier Circle
* Western Circle
* Central Circle
* Eastern Circle
* Southern Circle
* Burma Circle
* Rajputana and Central India
# Annual Report of the Archæological Survey of India 1927-28/Section 1/Northern Circle (Muhammadan and British Monuments)

* United Provinces
* Delhi Province
# An Etymological Dictionary of the German Language/trennen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/trennen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ trennen, vb., ‘to separate, sever,’ from MidHG. and OHG. tręnnen (older *trannjan), wk. vb., ‘to split, separate, cleave,’ lit. ‘to partition off’; factitive of MidHG. trinnen, ‘to run away, separate’ (comp. abtrünnig). This verbal stem is unknown to the other Teut. languages, and hence its primit. Teut. and pre-Teut. form and meaning cannot be ascertained.
# An Etymological Dictionary of the German Language/treu

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/treu | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ treu, adj., ‘true, faithful,’ from late MidHG. triuwe, for which classical MidHG. has getriuwe (hence ModHG. getreu), OHG. gitriuwi, ‘true, faithful, trusty, loyal.’ Properly a derivative of OHG. triuwa, MidHG. triuwe (ModHG. Treue), f.; getreu, lit. ‘possessing loyalty.’ in OSax. triuwi, Du. trouw, AS. treówe, trŷwe (E. true, truth, to trow, and to trust), Goth. triggws, ‘true.’ Teut. treuwo- (treuwi-?), for pre-Teut. dréwo-, is related to the assumed (see trauen) Aryan root drū̆, ‘to have confidence,’ with which Pruss. druwis, ‘belief,’ is connected. OHG. triuwa, f., ‘fidelity,’ corresponds to OSax. treuwa, AS. treów, ‘fidelity,’ Goth. triggwa, ‘agreement, compact’; with the last signification, Ital. tregua, Fr. trève, ‘armistice,’ borrowed from Teut., are connected.
# An Etymological Dictionary of the German Language/trinken

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/trinken | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ trinken, vb., ‘to drink,’ from the equiv. MidHG. trinken, OHG. trinchan; a common Teut. str. vb.; comp. Goth. drigkan, AS. drincan, E. to drink, Du. drinken, OSax. drinkan. From OTeut. are derived the Romance cognates, Ital. trincare, Fr. trinquer, ‘to touch glasses.’ The str. verbal root drink (Aryan dhreng) is not found in non-Teut.; on the other hand, the Aryan root pô, ‘to drink’ (comp. Sans. pâ, Gr. πω-, Lat. pô-tus, &c.), is wanting in Teut. — Comp. Trank, Trunk.
# An Etymological Dictionary of the German Language/trippeln

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/trippeln | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ trippeln, vb., ‘to trip, mince,’ ModHG. only; corresponding to Du. dribbelen. A recent intensive form from treiben or traben.
# An Etymological Dictionary of the German Language/trillern

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/trillern | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ trillern, vb., ‘to trill, warble,’ ModHG. only, from the equiv. Ital. trillare.
# An Etymological Dictionary of the German Language/trendeln

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/trendeln | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ trendeln, trenteln, vb., ‘to dawdle, loiter,’ lit. ‘to turn, move this way and that,’ from late MidHG. tręndeln, ‘to turn,’ allied to MidHG. tręndel, ‘ball, top,’ which, like AS. tręndel, ‘sphere’ (E. trendle), and Du. omtrent, ‘towards, on, about’ (Dan. and Swed. trind, ‘round’), are connected with a root trend, ‘to move in a circle.’
# An Etymological Dictionary of the German Language/treten

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/treten | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ treten, vb., ‘to tread, proceed, step,’ from the equiv. MidHG. trëten, OHG. trëtan; a common Teut. str. vb.; corresponding to OSax. and AS. trëdan, E. to tread, Du. treden, Goth. trudan. Comp. ​also Tritt, Trott, and Trotte. In the non-Teut. languages no Aryan root dre-t is found, though Gr. δρόμος, ‘course,’ Sans. root dram, ‘to run’ (AS. tręm, ‘step’), and the root of the cognates of trampeln seem to be orig. connected with it.
# An Etymological Dictionary of the German Language/triegen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/triegen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ triegen, see trügen.
# An Etymological Dictionary of the German Language/triftig

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/triftig | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ triftig, adj. ‘drifting; convincing, sound, valid,’ from late MidHG. (rare) triftec (g), ‘striking, pertinent, suitable’; a derivative of treffen.
# An Etymological Dictionary of the German Language/triefen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/triefen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ triefen, vb., ‘to drop, drip, trickle,’ from MidHG. triefen, OHG. triofan, str. vb., ‘to drop’; corresponding to OSax. driopan, Du. druipen, AS. dreópan, ‘to drop.’ To this are allied the cognates of Traufe, träufeln, and Tropfen. With the Teut. root drū̆p (from pre-Teut. dhrū̆b), OIr. drucht (base druptu-), ‘dew, dewdrop,’ is also probably connected.
# An Etymological Dictionary of the German Language/Kleister

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Kleister | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Kleister, m. and f., ‘paste,’ from the equiv. MidHG. klîster, m., with the equiv. variant klënster based on the vb. klënen; OHG. chlîstar and Goth. *kleistra- are wanting; stra is a suffix, as in Laster; the stem klî is the root klî, by gradation klai, ‘to cleave (to)’ (discussed under Klei and klein), which forms a vb. only in OHG., but it passes at the same time into the e-class, chlënan, ‘to cleave (to), smear,’ for kli-na-n, with na as a suffix of the pres., as in Lat. and Gr. (sper-ne-re, li-ne-re, δάκνειν, &c.); comp. MidHG. klënen, vb., Ic. klína, ‘to smear,’ klíningr, ‘bread and butter,’ klístra, ‘to paste.’
# An Etymological Dictionary of the German Language/Klette

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Klette | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Klette, f., ‘bur,’ from the equiv. MidHG. klëtte, f., with the variant klëte; OHG. chlëtto, m., chlëtta, f. (also OHG. chlëta). AS. cliþe, clâte, f., E. clotbur, ‘large bur’; further from the root klī̆b, ‘to cleave (to), adhere’ (comp. kleben), the equiv. OHG. chlîba, AS. clîfe, MidE. clîve, as well as MidDu. klijve, MidLG. klîve; finally also ModDu. klis, f., ‘bur.’ OHG. chlëtta is the most closely connected with AS. cliþe. It has been compared with Lat. glis (ss) as a cognate. From the G. word, OFr. gleton, gletteron, and ModFr. glouteron are derived. Comp. also the next word.
# An Etymological Dictionary of the German Language/Klinke

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Klinke | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Klinke, f., ‘latch,’ from MidHG. klinke, f., ‘bolt of a door’; allied to klingen.
# An Etymological Dictionary of the German Language/Klinse

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Klinse | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Klinse, Klinze, f., ‘cleft,’ from MidHG. klinse, klimse, and with a different stage of gradation klunse, klumse, klumze, f., ‘slit’; OHG. *chlumuȥa, chlimuȥa, is wanting. Origin obscure.
# An Etymological Dictionary of the German Language/Kloben

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Kloben | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Kloben, m., ‘log of wood, block, pulley,’ from MidHG. klobe, m., ‘log of wood with a slit to act as a vice, fetter, stick with a slit for catching birds, bolt, slit,’ &c.; OHG. chlobo, m., ‘stick for catching birds’; allied to klieben, MidHG. klieben, vb., ‘to split, cleave’ (comp. Bogen, allied to biegen). OLG. kloðo, m., ‘fetter’; OIc. klofe, m., ‘crevice in a rock, door joint’; Du. kloof, f., ‘slit, rift, cleft.’ Comp. Knoblauch.
# An Etymological Dictionary of the German Language/Kloster

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Kloster | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Kloster, m., ‘monastery,’ from the equiv. MidHG. and OHG. klôster, n., borrowed on the introduction of Christianity from MidLat. and Rom. claustrum (Ital. chiostro, Fr. cloître), ‘monastery’; comp. Klause.
# An Etymological Dictionary of the German Language/Kleinod

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Kleinod | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Kleinod, n., ‘jewel,’ from MidHG. kleinôt, n., with the variants kleinœte, kleinœde, n., lit. ‘fine, pretty thing,’ then ‘costliness, ornament,’ not recorded in OHG.; ôt is a suffix (see Heimat, Armut, and Einöde). Hence the derivative has retained another feature of the earlier varied senses.
# An Etymological Dictionary of the German Language/Klepper

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Klepper | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Klepper, m., ‘nag,’ early ModHG., orig. not in a contemptuous sense; a LG. form; it is connected with LG. kleppen, ‘to strike rapidly’ (espec. also ‘to ring with a sharp sound’), MidHG. klepfen. Perhaps the term Klepper is derived from the bells on the harness of the horse.
# An Etymological Dictionary of the German Language/Klinge

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Klinge | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Klinge (1.), f., from the equiv. MidHG. klinge, f., ‘sword-blade’; the word, which is not recorded in OHG., is ​bably a derivative of klingen (from the ringing sound made by the sword on the helmet).
Klinge (2.), f., ‘ravine,’ from MidHG. klinge, f., ‘mountain stream,’ OHG. chlinga, chlingo, m., ‘torrent’; like Klinge (1), a derivative of klingen.
# An Etymological Dictionary of the German Language/Klippe

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Klippe | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Klippe, f., ‘cliff,’ from the equiv. MidHG. (Lower Rhen.) klippe, f., borrowed from MidDu. klippe; comp. Du. klip; allied to a Teut. root klib, as is shown by OIc. kleif, n., ‘cliffs’; comp. also AS. clif, n., E. cliff, OIc. klif, n., OSax. klif, OHG. klëb, n., all pointing to a Goth. *klif, klibis, n., ‘rock, hill’ They have been connected with Ic. klífa, vb., ‘to climb’ (see under kleiben), but on account of the prim. meaning ‘to cleave (to),’ this is scarcely satisfactory.
# Ancient Ballads and Legends of Hindustan/Near Hastings

Near Hastings, on the shingle-beach, We loitered at the time When ripens on the wall the peach, The autumn's lovely prime. Far off,—the sea and sky seemed blent, The day was wholly done, The distant town its murmurs sent, Strangers,—we were alone.
We wandered slow; sick, weary, faint, Then one of us sat down, No nature hers, to make complaint; — The shadows deepened brown. A lady past,—she was not young, But oh! her gentle face No painter-poet ever sung, Or saw such saintlike grace.
​She past us,—then she came again, Observing at a glance That we were strangers; one, in pain, — Then asked,—Were we from France? We talked awhile,—some roses red That seemed as wet with tears, She gave my sister, and she said, "God bless you both, my dears!"
Sweet were the roses,—sweet and full, And large as lotus flowers That in our own wide tanks we cull To deck our Indian bowers. But sweeter was the love that gave Those flowers to one unknown, I think that He who came to save The gift a debt will own.
The lady's name I do not know, Her face no more may see, But yet, oh yet I love her so! Blest, happy, may she be! Her memory will not depart, Though grief my years should shade, Still bloom her roses in my heart! And they shall never fade!
# Ancient Ballads and Legends of Hindustan/France—1870

Not dead,—oh no,—she cannot die! Only a swoon, from loss of blood! Levite England passes her by, Help, Samaritan! None is nigh; Who shall stanch me this sanguine flood?
Range the brown hair, it blinds her eyne, Dash cold water over her face! Drowned in her blood, she makes no sign, Give her a draught of generous wine. None heed, none hear, to do this grace.
Head of the human column, thus Ever in swoon wilt thou remain? Thought, Freedom, Truth, quenched ominous, Whence then shall Hope arise for us, Plunged in the darkness all again!
​No, she stirs!—There's a fire in her glance, Ware, oh ware of that broken sword! What, dare ye for an hour's mischance, Gather around her, jeering France, Attila's own exultant horde?
Lo, she stands up,—stands up e'en now, Strong once more for the battle-fray, Gleams bright the star, that from her brow Lightens the world. Bow, nations, bow, Let her again lead on the way!
# Ancient Ballads and Legends of Hindustan

Posthumous collection of poems, first edition. Introduction by Edmund Gosse. one or more chapters are available in a spoken word format.
ANCIENT BALLADS AND LEGENDS
OF HINDUSTAN.
ANCIENT BALLADS
AND LEGENDS
OF HINDUSTAN
BY
TORU DUTT
AUTHOR OF "A SHEAF GLEANED IN FRENCH FIELDS," AND
"LE JOURNAL DE MADEMOISELLE D'ARVERS."
WITH AN INTRODUCTORY MEMOIR
BY EDMUND W. GOSSE.
LONDON
KEGAN PAUL, TRENCH & CO.
MDCCCLXXXII
"I never heard the old song of Percie and Douglas, that I found not my heart moved, more than with a trumpet: and yet it is sung but by some blinde crowder, with no rougher voice, than rude style."
Sir Philip Sidney.
CONTENTS.
MISCELLANEOUS POEMS.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Ancient Ballads and Legends of Hindustan/Baugmaree

A sea of foliage girds our garden round, But not a sea of dull unvaried green, Sharp contrasts of all colours here are seen; The light-green graceful tamarinds abound Amid the mangoe clumps of green profound, And palms arise, like pillars gray, between; And o'er the quiet pools the seemuls lean. Red,—red, and startling like a trumpet's sound. But nothing can be lovelier than the ranges Of bamboos to the eastward, when the moon Looks through their gaps, and the white lotus changes Into a cup of silver. One might swoon Drunken with beauty then, or gaze and gaze On a primeval Eden, in amaze.
# Ante-Nicene Fathers/Volume IV/Origen/Origen Against Celsus/Book V/Chapter I

Book V.
Chapter I.
It is not, my reverend Ambrosius, because we seek after many words—a thing which is forbidden, and in the indulgence of which it is impossible to avoid sin—that we now begin the fifth book of our reply to the treatise of Celsus, but with the endeavour, so far as may be within our power, to leave none of his statements without examination, and especially those in which it might appear to some that he had skilfully assailed us and the Jews. If it were possible, indeed, for me to enter along with my words into the conscience of every one without exception who peruses this work, and to extract each dart which wounds him who is not completely protected with the “whole armour” of God, and apply a rational medicine to cure the wound inflicted by Celsus, which prevents those who listen to his words from remaining “sound in the faith,” I would do so. But since it is the work of God alone, in conformity with His own Spirit, and along with that of Christ, to take up His abode invisibly in those persons whom He judges worthy of being visited; so, on the other hand, is our object to try, by means of arguments and treatises, to confirm men in their faith, and to earn the name of “workmen needing not to be ashamed, rightly dividing the word of truth.” And there is one thing above all which it appears to us we ought to do, if we would discharge faithfully the task enjoined upon us by you, and that is to overturn to the best of our ability the confident assertions of Celsus. Let us then quote such assertions of his as follow those which we have already refuted (the reader must decide whether we have done so successfully or not), and let us reply to them. And may God grant that we approach not our subject with our understanding and reason empty and devoid of divine inspiration, that the faith of those whom we wish to aid may not depend upon human wisdom, but that, receiving the “mind” of Christ from His Father, who alone can bestow it, and being strengthened by participating in the word of God, we may pull down “every high thing that exalteth itself against the knowledge of God,” and the imagination of Celsus, who exalts himself against us, and against Jesus, and also against Moses and the prophets, in order that He who “gave the word to those who published it with great power” may supply us also, and bestow upon us “great power,” so that faith in the word and power of God may be implanted in the minds of all who will peruse our work.
* ↑ Cf. Prov. x. 19.
* ↑ Cf. 2 Tim. ii. 15.
* ↑ Cf. 2 Cor. x. 5.
* ↑ Cf. Ps. lxviii. 11.
# Ante-Nicene Fathers/Volume IV/Origen/Origen Against Celsus/Book V
## Contents

* Chapter I
* Chapter II
* Chapter III
* Chapter IV
* Chapter V
* Chapter VI
* Chapter VII
* Chapter VIII
* Chapter IX
* Chapter X
* Chapter XI
* Chapter XII
* Chapter XIII
* Chapter XIV
* Chapter XV
* Chapter XVI
* Chapter XVII
* Chapter XVIII
* Chapter XIX
* Chapter XX
* Chapter XXI
* Chapter XXII
* Chapter XXIII
* Chapter XXIV
* Chapter XXV
* Chapter XXVI
* Chapter XXVII
* Chapter XXVIII
* Chapter XXIX
* Chapter XXX
* Chapter XXXI
* Chapter XXXII
* Chapter XXXIII
* Chapter XXXIV
* Chapter XXXV
* Chapter XXXVI
* Chapter XXXVII
* Chapter XXXVIII
* Chapter XXXIX
* Chapter XL
* Chapter XLI
* Chapter XLII
* Chapter XLIII
* Chapter XLIV
* Chapter XLV
* Chapter XLVI
* Chapter XLVII
* Chapter XLVIII
* Chapter XLIX
* Chapter L
* Chapter LI
* Chapter LII
* Chapter LIII
* Chapter LIV
* Chapter LV
* Chapter LVI
* Chapter LVII
* Chapter LVIII
* Chapter LIX
* Chapter LX
* Chapter LXI
* Chapter LXII
* Chapter LXIII
* Chapter LXIV
* Chapter LXV
# Ante-Nicene Fathers/Volume IV/Origen/Origen Against Celsus/Book V/Chapter II

Chapter II.
We have now, then, to refute that statement of his which runs as follows: “O Jews and Christians, no God or son of a God either came or will come down (to earth). But if you mean that certain angels did so, then what do you call them? Are they gods, or some other race of beings? Some other race of beings (doubtless), and in all probability demons.” Now as Celsus here is guilty of repeating himself (for in the preceding pages such assertions have been frequently advanced by him), it is unnecessary to discuss the matter at greater length, seeing what we have already said upon this point may suffice. We shall mention, however, a few considerations out of a greater number, such as we deem in harmony with our former arguments, but which have not altogether the same bearing as they, and by which we shall show that in asserting generally that no God, or son of God, ever descended (among men), he overturns not only the opinions entertained by the majority of mankind regarding the manifestation of Deity, but also what was formerly admitted by himself. For if the general statement, that “no God or son of God has come down or will come down,” be truly maintained by Celsus, it is manifest that we have here overthrown the belief in the existence of gods upon the earth who had descended from heaven either to predict the future to mankind or to heal them by means of divine responses; and neither the Pythian Apollo, nor Æsculapius, nor any other among those supposed to have done so, would be a god descended from heaven. He might, indeed, either be a god who had obtained as his lot (the obligation) to dwell on earth for ever, and be thus a fugitive, as it were, from the abode of the gods, or he might be one who had no power to share in the society of the gods in heaven; or else Apollo, and Æsculapius, and those others who are believed to perform acts on earth, would not be gods, but only certain demons, much inferior to those wise men among mankind, who on account of their virtue ascend to the vault of heaven.
* ↑ τοῖς ἐκεῖ θεοῖς.
* ↑ ἁψῖδα.