OpenLLM-France/wikimedia huggingface dataset:
# By Order of the Czar

BY ORDER OF THE CZAR.
BY ORDER OF THE CZAR.
A NOVEL.
BY
JOSEPH HATTON,
Author of "Clytie," "Cruel London," "The Great
World." etc., etc.
NEW YORK
JOHN W. LOVELL COMPANY
150 Worth Street, corner Mission Place
Copyright, 1890, by JOHN W. LOVELL.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
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# By Faith in Christ I Walk with God

This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
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Walking with GOD by John Newton
    By faith in Christ I walk with God,
    With Heav’n, my journey’s end, in view;
    Supported by His staff and rod,
    My road is safe and pleasant too.
    I travel through a desert wide
    Where many round me blindly stray;
    But He vouchsafes to be my Guide,
    And will not let me miss my way.
    Though snares and dangers throng my path,
    And earth and hell my course withstand;
    I triumph over all by faith,
    Guarded by His almighty hand.
    The wilderness affords no food,
    But God for my support prepares;
    Provides me every needful good,
    And frees my soul from wants and cares.
    With Him sweet converse I maintain,
    Great as He is I dare be free;
    I tell Him all my grief and pain,
    And He reveals His love to me.
    Some cordial from His Word He brings,
    Whene’er my feeble spirit faints;
    At once my soul revives and sings,
    And yields no more to sad complaints.
    I pity all that worldlings talk
    Of pleasures that will quickly end;
    Be this my choice, O Lord, to walk
    With Thee, my Guide, my Guard, my Friend.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
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# By Faith We Find the Place Above

By faith we find the place above, The Rock that rent in twain; Beneath the shade of divine love, And in the clefts remain.
Jesus, to Thy dear wounds we flee, We sink into Thy side; Assured that all who trust in Thee Shall evermore abide.
Then let the thundering trumpet sound, The latest lightning glare, The mountains melt, the solid ground Dissolve as liquid air.
The huge celestial bodies roll, Amidst that general fire, And shrivel as a parchment scroll, And all in smoke expire!
Yet still the Lord, the Savior reigns, When nature is destroyed, And no created thing remains Throughout the flaming void.
Sublime upon His azure throne, He speaks the almighty word; His fiat is obeyed! ’tis done; And Paradise restored.
So be it! let this system end, This ruinous earth and skies, The new Jerusalem descend, The new creation rise!
Thy power omnipotent assume, Thy brightest majesty! And when Thou dost in glory come, My Lord, remember me!
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
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# Board of Suppliers of the County of Santa Cruz v. Santa Cruz Railroad Company

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
111 U.S. 361
Board of Suppliers of the County of Santa Cruz v. Santa Cruz Railroad Company
Edward R. Taylor, for defendant in error, (in support.) WAITE, C. J.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# Board of Public Works of Maryland v. Horace Mann League of the United States, Inc./Opinion of the Court

* Court Documents
* Case Syllabus
* Per Curiam Opinion of the Court
United States Supreme Court
385 U.S. 97
Board of Public Works of Maryland v. Horace Mann League of the United States, Inc.
The petition for a writ of certiorari in No. 473 is denied. The motion to dismiss in No. 590 is granted and the appeal is dismissed.
Mr. Justice HARLAN and Mr. Justice STEWART are of the opinion that in No. 473 certiorari should be granted and the case set for plenary consideration, and that in No. 590 probable jurisdiction should be noted and the case set down for oral argument.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# Board of Railroad Commissioners of North Dakota v. Great Northern Railway Company

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
281 U.S. 412
Board of Railroad Commissioners of North Dakota v. Great Northern Railway Company
Argued: April 17, 1930. --- Decided: May 19, 1930
Messrs. John E. Benton, of Washington, D. C., and James Morris, of Carrington, N. D., for appellants.
[Argument of Counsel from pages 412-414 intentionally omitted]
Mr. R. J. Hagman, of St. Paul, Minn., for appellees.
[Argument of Counsel from pages 414-416 intentionally omitted]
Mr. Chief Justice HUGHES delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# Board of Supervisors of Wood County v. Lackawana Iron and Coal Company

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
93 U.S. 619
Board of Supervisors of Wood County v. Lackawana Iron and Coal Company
ERROR to the Circuit Court of the United States for the Western District of Wisconsin.
Submitted on printed arguments by Mr. P. L. Spooner and Mr. S. L. Dixon for the plaintiffs in error, and by Mr. S. U. Pinney for the defendant in error.
MR. JUSTICE SWAYNE delivered the opinion of the court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Board of Suppliers of Grenada Company v. Brown

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
112 U.S. 261
Board of Suppliers of Grenada Company v. Brown
H. P. Branham, for plaintiffs in error.
R. O. Reynolds, for defendants in error.
HARLAN, J.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Castes and Tribes of Southern India/Kal Tacchan

​Kal Tacchan (stone-mason). — A sub-division of Kammālan.
# Castes and Tribes of Southern India/Kalinga

​Kalinga.— A sub-division of Kōmatis, who "were formerly the inhabitants of the ancient Kalinga country. They are considered inferior to the other sub-divisions, on account of their eating flesh. Their titles are Subaddhi, Pātro, and Chaudari." * In the Ganjam Manual, they are described as "traders and shopkeepers, principally prevalent in the Chicacole division. The name Kling or Kaling is applied, in the Malay countries, including the Straits Settlements, to the people of peninsular India, who trade thither, or are settled in those regions." It is recorded by Dr. N. Annandale that the phrase Orang Kling Islam {i.e., a Muhammadan from the Madras coast) occurs in Patani Malay.
# Castes and Tribes of Southern India/Kakka Kuravan

​Kakka Kuravan.— A division of Kuravas of Travancore.
# Castes and Tribes of Southern India/Kakkē

​Kakkē (Indian laburnum: Cassia fistula). — A gōtra of Kurni.
# Castes and Tribes of Southern India/Kalamkotti

​Kalamkotti (potter). — An occupational title of Nāyar.
# Castes and Tribes of Southern India/Kala

​Kala.— Recorded, in the Travancore Census Report, 1901, as a sub-division of Nāyar.
# Castes and Tribes of Southern India/Kalaikūttādi

​Kalaikūttādi (pole-dancer). — A Tamil synonym of Dommara.
# Castes and Tribes of Southern India/Kaivarta

​Kaivarta.— A sub-division of Kevuto.
# Castes and Tribes of Southern India/Kalavant

​Kalavant.— The Kalavants are dancers and singers, who, like other dancing-girls, are courtesans. The name occurs not only in South Canara, but also in the Telugu country.
# Castes and Tribes of Southern India/Nāttān

​Nāttān.__At the Census, 1901, nearly 12,000 individuals returned themselves as Nāttān, which is stated by the Census Superintendent to be "a vague term meaning people of the country, reported by some to be a main caste, and by others to be a sub-caste of Vellāla. Nearly all of those who returned the name came from Salem and were cultivators, but some of them entered themselves as possessing the title of Sērvai, which usually denotes an Agamudaiyan " (see Sērvai, Sērvaikāran). Nāttān also occurs as a title of the Tamil Sembadavan and Pattanavan fishing castes, and of the Vallambans. Portions of the Tamil country are divided into areas known as nādus, in each of which certain castes, known as Nāttān or Nāttar, are the predominant element. For example, the Vallambans and Kallans are called the Nāttars of the Pālaya Nādu in the Sivaganga zamindari of the Madura district. In dealing with the tribal affairs of the various castes inhabiting a particular nādu, the lead is taken by the Nāttars.
# Castes and Tribes of Southern India/Nāyi

​Nāyi (dog). — An exogamous sept of Kuruba.
# Castes and Tribes of Southern India/Nēse

​Nēse.——An occupational term, meaning weaver applied to several of the weaving castes, but more especially to the Kurnis. It is noted, in the Madras Census Report, 1901, that "in the inscriptions of Rāja Rāja the Chōla king, about the beginning of the eleventh century, the Paraiyan caste is called by its present name. It had then two sub-divisions, Nesavu (the weavers) and Ulavu (the ploughman)."
# Castes and Tribes of Southern India/Nēyigē

​Nēyigē.— The silk and cotton hand-loom weavers of the Mysore Province are, in the Census Report, 1891, dealt with collectively under the occupational name Nēyigē (weaving), which includes Bilimagga, Dēvānga, Khatri, Patvēgar, Sāle, Saurāshtra (Patnūlkāran), Sēniga and Togata.
# Castes and Tribes of Southern India/Nāyinar

​Nāyinar.— Nāyinar, Nāyanar, or Nainar, has been recorded as a section of Vellālas, who are thought to be descended from Jains who were converted to Hinduism, and as a title of Jains, Kaikōlans, Pallis, and Udaiyāns. Nāyanikulam occurs as a synonym of Bōya. The word Nāyinar is the same as Nāyaka, meaning lord or master, and the Saivite saints, being religious teachers, are so called, e.g., Sundara Mūrti Nāyanar.
# Castes and Tribes of Southern India/Nētpanivāndlu

​Nētpanivāndlu (neyyuta, to weave). — Recorded by the Rev. J. Cain * as a name for Māla weavers.
# Castes and Tribes of Southern India/Nāvutiyan

​Nāvutiyan.— A synonym of Velakkattalavan.
# Castes and Tribes of Southern India/Nāyinda

​Nāyinda.— Recorded, in the Mysore Census Report, 1901, as the name of a caste, which follows the hereditary occupation of barber, and also of agriculture. " They are," it is there said, "members of the village hierarchy. They are paid, like the Agasa (washerman), in kind for their services. They are also fiddlers, and have the exclusive right of wind instruments. They are known as Kēlasiga or Hājam. They are both Saivites and Vaishnavites. A section of them wear the lingam, and follow Lingayetism. They are known as Silavanta. These people are largely in requisition at feasts, marriages, etc., when they form the music band." Kelasi is the name of a Canarese barber caste, and Hājam is a Hindustani word for barber.
# Canadian Singers and Their Songs/Alma Frances McCollum

ALMA FRANCES McCOLLUM
AUTHOR OF "FLOWER LEGENDS AND OTHER POEMS."
Purple Violets
Violets in purple mourning Bloomed as flakes of driven snow, Calvarys rugged path adorning Ere the Saviour knew its woe.
When the Virgin Mother, holy, In her bitter anguish passed, O'er the blossoms white and lowly, Was her sacred shadow cast;
And the agony of sorrow, Falling like a purple pall.— Unforgotten with the morrow— Still doth linger over all.
Alma Frances McCollum
# Canadian Singers and Their Songs/Annie Campbell Huestis

ANNIE CAMPBELL HUESTIS
Her Wish.
"Whatever else I wish," she said,
"I shall not ever wish me dead.
To lie so still—and not to know
When grasses stir and flowers blow!
Bright light and happy sound," said she,
"And changeful winds to blow for me!"
xxxx There fell, across her young heart's rush,
A strange and sudden hush
O Breezes, blow your changefullest!
You cannot lure her from her rest. O Flowers, spring! O Grasses, stir! You shall not ever waken her.
Call, wild, and sweet, and wistfully,
She will not hear, O Bush and Tree!
For through the dark there stole along
A strange and quiet song.
Annie Campbell Huestis
# Canadian Singers and Their Songs/Archibald Lampman

ARCHIBALD LAMPMAN
AUTHOR OF "AMONG THE MILLET," "LYRICS OF EARTH," ETC.
There is a beauty at the goal of life, A beauty growing since the world began, Through every age and race, through lapse and strife, Till the fair human soul complete her span. Beneath the waves of storms that lash and burn, The currents of blind passion that appal, To listen and keep watch till we discern The tide of sovereign truth that guides it all. So to address our spirits to the heights, And so attune them to the valiant whole, That the great light be clearer for our light,
And the great soul the stronger for our soul, To have done this is to have lived, though fame Remember us with no familiar name.
Archibald Lampman
# Canadian Singers and Their Songs/Arthur Stringer

ARTHUR STRINGER
AUTHOR OF "THE WOMAN IN THE RAIN," "IRISH POEMS," "OPEN WATER," ETC.
On a Child's Portrait.
Deep in the fluted hollow of its shell, Dimly some echo of the ocean dwells.
Still in September's fruitage, mellow-cored, The filtered sweets of golden noons are stored.
And shimmering on a blue-birds migrant wings Some poignant touch of June's lost azure clings.
Still in the rustling sheaf today there gleams The lingering gold of April's vanished dreams.
Still in the cell of the autumnal bee I find lost Summer in epitome.
And all that better life that I would lead, Writ small in this, one childish face, I read.
Arthur Stringer
# Canadian Singers and Their Songs/Amy Parkinson

Amy Parkinson
AUTHOR OF "LOVE THROUGH ALL," "IN HIS KEEPING," "BEST," ETC.
Fragrance.
Falling asleep awhile, I dreamed of fragrance, Then, waking, at my pillow found a bunch Of roses sweet, brought by a loving friend; Half flushed with glowing pink, and half were drest All in pure white. Oft through the night of earth We dream of heaven, and many a token find That our Best Friend Himself has been beside us.
Amy Parkinson
# Canadian Singers and Their Songs/Bernard Freeman Trotter

BERNARD FREEMAN TROTTER
LIEUTENANT IN 11TH LEICESTER REGIMENT, B.E.F.
KILLED IN ACTION MAY 7TH, 1917
AUTHOR OF "A CANADIAN TWILIGHT AND OTHER POEMS OF WAR AND OF PEACE."
The Poplars
O a lush green English meadow—it's there that I would lie— A skylark singing overhead, scarce present to the eye, And a row of windblown poplars against an English sky.
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When the wind goes through the poplars And blows them silver white, The wonder of the universe is flashed before my sight: I see immortal visions: I know a god's delight.
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I catch the secret rhythm that steals along the earth, That swells the bud, and splits the burr, and gives the oak its girth, That mocks the blight and canker with its eternal birth.
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I see with the clear vision of that untainted prime, Before the fool's bells jangled in, And Elfland ceased to chime, That sin and pain and sorrow are but a pantomime—
A dance of leaves in ether, of leaves threadbare and sere, From whose decaying husks at last what glory shall appear When the white winter angel leads in the happier year
And so I sing the poplars and when I come to die I will not look for jasper walls, but cast about my eye For a row of windblown poplars against an English sky.
Bernard F. Trotter
# Canadian Singers and Their Songs/Arthur S. Bourinot

ARTHUR S. BOURINOT
LIEUTENANT CANADIAN INFANTRY, ATTACHED TO ROYAL AIR FORCE,
AUTHOR OF "LAURENTIAN LYRICS,"
Immortality
They are not dead, the soldier and the sailor, Fallen for Freedom's sake; They merely sleep with faces that are paler Until they wake.
They will not weep, the mothers, in the years The future will decree; For they have died that the battles and the tears Should cease to be.
They will not die, the victorious and the slain, Sleeping in foreign soil, They gave their lives, but to the world is the gain Of their sad toil.
They are not dead, the soldier and the sailor, Fallen for Freedom’s sake; They merely sleep with faces that are paler Until they wake.
Arthur S. Bourinot.
# Canadian Singers and Their Songs/Alfred Gordon

ALFRED GORDON
AUTHOR OF "VIMY RIDGE AND OTHER POEMS."
Day after day no gun had spoken, Night after night seemed peace unbroken: But the roads in the faint star-light were black With business for the great attack.
Night after night, with muffled clanks, On their bellies crept & crept the tanks; Stone-still, like Saurian monsters there, In the silhouette of a sudden flare.
Though neither song nor cigarette Cheered the regiments as they met, They cursed so softly, a snapping branch Seemed like a roaring avalanche.
Back in each forest, wood & spinney, The trooper smothered the brown mare's whinny, "Nuzzle your muzzle here, dear lass! Patience! Patience! The time will pass!
"Soon, lass, soon, we'll ride & ride With ringing hoofs through the countryside! Hard on the heels of the flying foe, As we dreamed we'd ride three years ago!"
Alfred Gordon
from "Ballad of the Forty Silent Men" in "Vimy Ridge & New Poems"
# Canadian Singers and Their Songs/Arthur L. Phelps

ARTHUR L. PHELPS
Apple Blossoms.
Shy, amorous, The brown-haired dryads of the apple trees I saw this day. Shy were they in among the blowing blossoms; Their white knees Hidden by blossom tapestries The wind had woven, weaving cunningly.
Yet their arms and faces, And shoulders bloomy pink, by swaying spray I saw, and their long glances In the sunny garden places Where the sunlight dances, Held me in sweet trances;
While they begged me come to play, Bathe with them in blossoms, On a white spring day!
Arthur L. Phelps.
# Castes and Tribes of Southern India/Veloma

​Veloma.— Defined as "one of the two classes of Sūdras, viz., Anuloma and Veloma. The term Veloma is applied to those born of a lower caste male and higher caste female."
# Castes and Tribes of Southern India/Veliyam

​Veliyam.———Recorded, in the Travancore Census Report, 1901, as a title of Nāyars. In the same report Veliyattu is described as synonymous with Pulikkappanikkan, a sub-division of Nāyar.
# Castes and Tribes of Southern India/Velli

​Velli (silver).— See Belli.
# Castes and Tribes of Southern India/Velnati

​Velnati.— A sub-division of Kāpu, named after the old Velnādu division of the Telugu country.
# Castes and Tribes of Southern India/Vellaikāran

​Vellaikāran (white man). — A Tamil name for European.
# Castes and Tribes of Southern India/Vellān Chetti

​Vellān Chetti.— A name, denoting Vellāla merchant, taken by some Vellālas.
# Castes and Tribes of Southern India/Velichchapād

​Velichchapād.— Of the Velichchapāds, or oracles, of Malabar, the following account is given by
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and stood before my camera. The fee for the self-inflicted laceration is one rupee, some rice, etc. I saw the Velichchapād about three days afterwards, going to perform elsewhere. The wound on his forehead had healed. The careful observer can always identify a Velichchapād by the triangular patch over the forehead, where the hair will not grow, and where the skin is somewhat indurated."
# Castes and Tribes of Southern India/Velivēyabadina Rāzu

​Velivēyabadina Rāzu. — The name, denoting Rāzus who were thrown out, of a class said to be descended from Rāzus who were excommunicated from their caste.*
# Castes and Tribes of Southern India/Kāttu Kāpari

​Kāttu Kāpari (dweller in the forest). — Said to be a name for Irulas or Villiyans. The equivalent Kāttu Kāpu is, in like manner, said to be a name for Jōgls.
# Castes and Tribes of Southern India/Kāyasth

​Kāyasth.——Kāyasth or Kāyastha is the writer-caste of Bengal. See Risley, Tribes and Castes of Bengal.
# Castes and Tribes of Southern India/Kēpumāri

​Kēpumāri.— It is noted, in the Gazetteer of South Arcot, that "the Kēpumāris are one of the several foreign communities from other districts, who help to swell the total of the criminal classes in South Arcot. Their head-quarters is at Tiruvallūr in the Chingleput district, but there is a settlement of them at Māriyānkuppam (not far from Porto Novo), and another large detachment at Kunisampet in French territory. They commit much the same class of crime as the Donga Dāsaris, frequenting railway trains and crowded gatherings, and they avert suspicion by their respectable appearance and pleasant manners. Their house-language is Telugu. They call themselves Alagiri Kēpumāris. The etymology of the second of these two words is not free from doubt, but the first of them is said to be derived from Alagar, the god of the Kallans, whose temple at the foot of the hills about twelve miles north of Madura town is a well-known place of pilgrimage, and to whom these people, and other criminal fraternities annually offer a share of their ill-gotten gains." Information concerning the criminal methods of these people, under the name Capemari, will be found in Mr. F. S. Mullaly's ' Notes on Criminal Classes of the Madras Presidency.'
# Castes and Tribes of Southern India/Kāttu Marāthi

​Kāttu Marāthi.— A synonym of Kuruvikāran.
# Castes and Tribes of Southern India/Kāvadi

​Kāvadi.— In the Madras Census Report, 1901, Kabadi is returned as the name of a class of Telugu wood-cutters. Kāvadi is the name of a division of Koravas, who carry offerings to Perumālswāmi at Tirupati on a pole (kāvadi). Kāvadi or Kāvadiga is further the name given to Kannadiyan curd-sellers in Madras, who carry the curds in pots as head-loads.
# Castes and Tribes of Southern India/Kērala

​Kērala.— Defined by Mr. Wigram* as "the western coast from Gokarnam to Cape Comorin, comprising ​Travancore, Cochin, Malabar, and part of South Canara."
# Castes and Tribes of Southern India/Kāvalgar

​Kāvalgar (watchman). — Recorded, at times of census, as a sub-division of Ambalakāran, and title of Nattamān, Malaimān, and Sudarmān. The equivalent Kāvali is recorded as a sub-division of the Kammas. The Kāvalis, or watchers, in the Telugu country, are said to be generally Lingāyat Bōyas.† The Telugu Mutrāchas are also called Kāvalgar. The village kāval ​system in the southern districts is discussed in the note on Maravans.
# Castes and Tribes of Southern India/Kāvuthiyan

​Kāvuthiyan.— The Kāvuthiyans are described as follows in the Gazetteer of Malabar. " They are barbers who serve the Tiyans and lower castes; they are also sometimes given the title Kurup. Their females act as midwives. There seem to be several sections, distinguished by the affix of the name of the castes which they serve, as for instance Tacchakāvuthiyan or Tacchakurup, and Kanisakāvuthiyan, appropriated to the service of the Asāris and Kanisans respectively; while the barbers who serve the Izhuvans are known both as Aduttōns, Vattis, or Izhuva Kāvuthiyans. But whether all these should be regarded as offshoots of one main barber caste, or as degraded sections of the castes which they serve, the Kāvuthiyans proper being only barbers to the Tiyans, it is difficult to determine. The fact that the Nāviyan or Kāvuthiyan section of the Veluttedans, as well as the Kāvuthiyan section of the Mukkuvans, are admittedly but degraded sections of these castes, makes the second the more probable view. It is also to be noticed that the Kāvuthiyans, in the north at least, follow marumakkattāyam (inheritance in the female line), while the Taccha and Kanisa Kāvuthiyans follow the other principle of descent."
# Castes and Tribes of Southern India/Kēla

​Kēla.— A small class of Oriya jugglers and mounte-banks, whose women, like the Dommara females, are often prostitutes. The name is derived from kēli, dancing, or khēl to play.