# The Lay of the Last Minstrel/Notes on Canto 3

NOTES
ON
CANTO III.
The crest of the Cranstouns, in allusion to their name, is a crane dormant, holding a stone in his foot, with an emphatic Border motto, Thou shall want ere I want.
"At Unthank, two miles N.E. from the church (of Ewes), there are the ruins of a chapple for divine service, in time of popery. There is a tradition, that friars were wont to come from Mellrose, or Jedburgh, to baptize and marry in this parish; and, from being in use to carry the mass-book in their bosomes, they were called by the inhabitants Book-a-bosomes. ​There is a man yet alive, who knew old men who had been baptized by these Book-a-bosomes, and who says one of them, called Hair, used this parish for a very long time."—Account of Parish of Ewes, apud Macfarlane's MSS.
It had much of glamour might.—St. IX. p. 71.
Glamour, in the legends of Scottish superstition, means the magic power of imposing on the eye-sight of spectators, so that the appearance of an object shall be totally different from the reality. To such a charm the ballad of Johnie Fa' imputes the fascination of the lovely Countess, who eloped with that gypsey leader.
It was formerly used even in war. In 1381, when the Duke of Anjou lay before a strong castle, upon the coast of Naples, a necromancer offered to "make the ayre so thycke, that they within shal thynke that there is a great bridge on the see (by which the castle was surrounded), for ten men to go a front; and whan they within the castell se this bridge, they will be so afrayde, that they shall yelde them to your mercy. The Duke demanded—Fayre Mayster, on this bridge that ye speke of, may our people assuredly go thereon to the castell to assayle it? Syr, quod the enchantour, I dare not assure you that; for if any that passeth on the bridge make the signe of the crosse on hym, all shall go to noughte, and they that be on the bridge shall fall into the see. Then the ​Duke began to laugh; and a certayn of yong knightes, that were there present, said, Syr, for godsake, let the mayster assay his cunning; we shal leve making of any signe of the crosse on us for that tyme." The Earl of Savoy, shortly after, entered the tent, and recognized, in the enchanter, the same person who had put the castle into the power of Syr Charles de la Payx, who then held it, by persuading the garrison of the Queen of Naples, through magical deception, that the sea was coming over the walls. The sage avowed himself to be the same person, and added, that he was the man in the world most dreaded by Sir Charles de la Payx. "By my fayth, quod the Erl of Savoy, ye say well; and I will that Sir Charles de la Payx shall know that he hath gret wronge to fear you. But I shall assure hym of you; for ye shall never do enchauntment to disceyve hym, nor yet none other. I wolde nat that in tyme to come we shulde be reproached that in so hygh an enterprise as we be in, wherein there be so many noble knyghtes and squyers assembled, that we shulde do any thyng be enchauntement, nor that we shulde wyn our enemyes by suche crafte. Than he called to hym a servaunt, and sayd, go and get a hangman, and let hym stryke of this mayster's heed without delay; and as sone as the Erle had commaunded it, incontynent it was done, for his heed was stryken of before the Erle's tent."—Froissart, vol. i. ch. 391, 392.
The art of glamour, or ocular fascination, was anciently a principal part of the skill of the jongleur, or juggler, whose tricks formed much of the amusement of a Gothic castle. Some instances of this art may be found in the Minstrelsy of the ​Scottish Border, vol. iii. p.119. In a strange allegorical poem, called the Houlat, written by a dependant of the house of Douglas about 1452-3, the jay, in an assembly of birds, plays the part of the juggler. His feats of glamour are thus described.
Some writer, upon Dæmonology, tells us of a person, who was very desirous to establish a connection with the invisible world; and failing in all his conjurations, began to entertain doubts of the existence of spirits. While this thought was passing through his mind, he received, from an unseen hand, a very violent blow. He had immediately recourse to his magical arts; but was unsuccessful in evoking the spirit, who had made his existence so sensibly felt. A learned priest told him, long after, that the being who had so chastised his incredulity, would be the first whom he should see after his death.
The running stream dissolved the spell.—St. XIII. p. 74.
It is a firm article of popular faith, that no enchantment can subsist in a living stream. Nay, if you can interpose a brook betwixt you, and witches, spectres, or even fiends, you are in perfect safety. Burns's inimitable Tam o' Shanter turns entirely upon such a circumstance. The belief seems to be of antiquity. Brompton informs us, that certain Irish wizards could, by spells, convert earthen clods, or stones, into fat pigs, which they sold in the market; but which always reassumed their proper form, when driven by the deceived purchaser across a running stream. But Brompton is severe on the Irish, for a very good reason: "Gens ista spurcissima non solvunt decimas." Chronicon Johannis Brompton apud decem Scriptores, p. 1076.
Imitated from Drayton's account of Robin Hood and his followers.
To wound an antagonist in the thigh, or leg, was reckoned contrary to the law of arms. In a tilt betwixt Gawain Michael, an English squire, and Joachim Cathore, a Frenchman, "they met at the speare poyntes rudely: the French squyer justed right plesantly; the Englyshman ran too lowe, for he strake the Frenchman depe into the thygh. Wherwith the Erle of Buckingham was ryght sore displeased, and so were all the other lordes, and sayde how it was shamefully rone." ​Froyssart, vol. i. ch. 366.—Upon a similar occasion, "the two knights came a fote eche agaynst other rudely, with their speares lowe couched, to stryke eche other within the foure quarters. Johan of Castell-Morante strake the Englysh squyer on the brest in such wyse, that Sir Wyllyam Fermeton stombled and bowed, for his fote a lytell fayled him. He helde his speare lowe with bothe his handes, and coude nat amende it, and strake Sir Johan of the Castell-Morant in the thyghe, so that the speare went clene throughe, that the heed was sene a handfull on the other syde. And Syre Johan with the stroke reled, but he fell nat. Than the Englyshe knyghtes and squyers were ryghte sore displeased, and sayde howe it was a foule stroke. Syr Wyllyam Fermytone excused himselfe, and sayde howe he was sorie of that adventure, and howe that yf he had knowen that it shulde have bene so, he wolde never have begon it; sayenge howe he coude nat amende it, by cause of glaunsing of his fote by constraynt of the great stroke that Syr John of the Castell-Morant had given him." Ibid. ch. 373.
See several charms for this purpose in Reginald Scot's Discoverie of Witchcraft, p. 273.
Sir Kenelm Digby, in a discourse upon the cure by sympathy, pronounced at Montpelier, before an assembly of nobles and learned men, translated into English by R. White, gentleman, and published in 1658, gives us the following curious surgical case.
"Mr James Howel (well known in France for his public works, and particularly for his Dendrologie, translated into French by Mons. Baudouin) coming by chance, as two of his best friends were fighting in duel, he did his endeavour to part them; and putting himselfe between them, seized, with his left hand, upon the hilt of the sword of one of the combatants, while, with his right hand, he laid hold of the blade of the other. They, being transported with fury one against the other, strugled to rid themselves of the hindrance their friend made that they should not kill one another; and one of them roughly drawing the blade of his sword, cuts to the very bone the nerves and muscles of Mr Howel's hand; and then the other disengaged his hilts, and gave a crosse blow on his adversarie's head, which glanced towards his friend, who heaving up his sore hand to save the blow, he was wounded on the back of his hand as he had been before within. It seems some strange constellation raigned then against him, that he should lose so much bloud by parting two such dear friends, who, had they been themselves, would have hazarded both their lives to have preserved his: but this unvoluntary effusion of ​bloud by them, prevented that which they should have drawn one from the other. For they, seeing Mr Howel's face besmeared with blood, by heaving up his wounded hand, they both run to embrace him; and having searched his hurts, they bound up his hand, with one of his garters, to close the veins which were cut, and bled abundantly. They brought him home, and sent for a surgeon. But this being heard at court, the king sent one of his own surgeons; for his majesty much affected the said Mr Howel.
"It was my chance to be lodged hard by him; and four or five dayes after, as I was making myself ready, he came to my house, and prayed me to view his wounds; 'for I understand,' said he, 'that you have extraordinary remedies on such occasions, and my surgeons apprehend some fear that it may grow to a gangrene, and so the hand must be cut off.' In effect, his countenance discovered that he was in much pain, which he said was insupportable, in regard of the extream inflammation. I told him I would willingly serve him; but if haply he knew the manner how I would cure him, without touching or seeing him, it may be he would not expose himself to my manner of curing, because he would think it, peradventure, either ineffectual, or superstitious. He replied, "The wonderfull things which many have related unto me of your way of medecinement, makes me nothing doubt at all of its efficacy; and all that I have to say unto you is comprehended in the Spanish proverb, Hagase el milagro y hagalo Mahoma, let the miracle be done though Mahomet do it."
​"I asked him then for any thing that had the blood upon it; so he presently sent for his garter, wherewith his hand was first pound; and as I called for a bason of water, as if I would wash my hands, I took a handfull of powder of vitriol, which I had in my study, and presently dissolved it. As soon as the bloudy garter was brought me, I put it within the bason, observing, in the interim, what Mr Howel did, who stood talking with a gentleman in a corner of my chamber, not regarding at all what I was doing; but he started suddenly, as if he had found some strange alteration in himself. I asked him what he ailed? "I know not what ailes me; but I finde that I feel no more pain. Methinks that a pleasing kinde of freshnesse, as it were a wet cold napkin, did spread over my hand, which hath taken away the inflammation that tormented me before." I replyed, "Since then that you feel already so good effect of my medicament, I. advise you to cast away all your playsters; only keep the wound clean, and in a moderate temper betwixt heat and cold." This was presently reported to the Duke of Buckingham, and a little after to the king, who were both very curious to know the circumstance of the businesse, which was, that after dinner I took the garter out of the water, and put it to dry before a great fire. It was scarce dry, but Mr Howel's servant came running, that his master felt as much burning as ever he had done, if not more; for the heat was such as if his hand were twixt coles of fire. I answered, although that had happened at present, yet he should find ease in a short time; for I knew the reason of this new accident, and would provide accordingly; for his master ​should be free from that inflammation, it may be before he could possibly return to him: but in case he found no ease, I wished him to come presently back again; if not, he might forbear coming. Thereupon he went; and at the instant I did put again the garter into the water, thereupon he found his master without any pain at all. To be brief, there was no sense of pain afterward; but within five or six dayes the woundes were cicatrized, and entirely healed." p. 6.
The king (James VI.) obtained from Sir Kenelm the discovery of his secret, which he pretended had been taught him by a Carmelite friar, who had learnt it in Armenia or Persia. Let not the age of animal magnetism and metallic tractors smile at the sympathetic powder of Sir Kenelm Digby. Reginald Scot mentions the same mode of cure in these terms: "And that which is more strange . . . they can remedie anie stranger with that verie sword wherewith they are wounded. Yea, and that which is beyond all admiration, if they stroke the sword upwards with their fingers, the partie shal] feele no pain; whereas, if they draw their fingers downwards, thereupon the partie wounded shall feele intolerable pain." I presume that the success ascribed to the sympathetic mode of treatment might arise from the pains bestowed in washing the wound, and excluding the air, thus bringing on a cure by the first intention. It is introduced by Dryden in the Enchanted Island, a (very unnecessary) alteration of the Tempest.
​Again, in scene 4th, Miranda enters with Hippolito's sword wrapt up.
The border beacons, from their number and position, formed a sort of telegraphic communication with Edinburgh. The act of parliament 1455, c. 48, directs that one bale or faggot shall be warning of the approach of the English in any manner; two bales that they are coming indeed; four bales, blazing beside each other, that the enemy are in great force. "The same taikenings to be watched and maid at Eggerhope Castle, fra they se the fire of Hume, that they fire richt swa. And in like manner on Sowtra edge, sall se the fire of Eggerhope Castell, and mak taikening in like maner: And then may all Louthiane be warned, and in special the Castel of Edinburgh; and their four fires to be maid in like maner, that they in Fife, and fra Striviling east, .and the east part of Louthiane, and to ​Dumbar, all may se them, and come to the defense of the realme." These beacons (at least in later times) were "a long and strong tree set up with a long iron pole across the head of it, and an iron brander fixed on a stalk in the middle of it, for holding a tar-barrel." Stevenson's History, v. II. p. 701.
The speed with which the borderers collected great bodies of horse, may be judged of from the following extract, when the subject of the rising was much less important than that supposed in the romance. It is taken from Carey's Memoirs.
"Upon the death of the old Lord Scroope, the queen gave the west wardenry to his son, that had married my sister. He, having received that office, came to me with great earnestness, and desired me to be his deputy, offering me that I should live with him in his house; that he would allow me half a dozen men, and as many horses, to be kept at his charge; and his fee being 1000 marks yearly, he would part it with me, and I should have the half. This his noble offer I accepted of, and went with him to Carlisle; where I was no sooner come, but I entered into my office. We had a stirring time of it; and few days past over my head but I was on horseback, either to prevent mischief, or to take malefactors, and to bring the border in better quiet than it had been in times past. One memorable thing of God's mercy shewed unto me was such, as I have good cause still to remember it.
​"I had private intelligence given me, that there were two Scottish men, that had killed a churchman in Scotland, and were by one of the Grames relieved. This Grame dwelt within five miles of Carlisle. He had a pretty house, and close by it a strong tower, for his own defence in time of need. About two o'clock in the morning, I took horse in Carlisle, and not above 25 in my company, thinking to surprise the house on a sudden. Before I could surround the house, the two Scotts were gotten in the strong tower, and I could see a boy riding from the house as fast as his horse could carry him; I little suspecting what it meant. But Thomas Carleton came to me presently, and told me, that if I did not presently prevent it, both myself and all my company would be either slain, or taken prisoners. It was strange to me to hear this language. He then said to me, 'Do you see that boy that rideth away so fast? He will be in Scotland within this half hour; and he is gone to let them know, that you are here, and to what end you are come, and the small number you have with you; and that if they will make haste, on a sudden they may surprise us, and do with us what they please.' Hereupon we took advice what was best to be done. We sent notice presently to all parts to raise the country, and to come to us with all the speed they could;.and withal we sent to Carlisle to raise the townsmen; for without foot we could do no good against the tower. There we staid some hours, expecting more company; and within short time after the country came in on all sides, so that we were quickly between three and four hundred ​horse; and after some longer stay, the foot of Carlisle came to us, to the number of three or four hundred men; whom we set presently at work, to get up to the top of the tower, and to uncover the roof; and then some twenty of them to fall down together, and by that means to win the tower. The Scots seeing their present danger, offered to parley, and yielded themselves to my mercy. They had no sooner opened the iron gate, and yielded themselves my prisoners, but we might see 400 horse within a quarter of a mile coming to their rescue, and to surprise me and my small company; but of a sudden they stayed, and stood at gaze. Then had I more to do than ever; for all our Borderers came crying with full mouths, 'Sir, give us leave to set upon them; for these are they that have killed our fathers, our brothers, and uncles, and our cousins; and they are come thinking to surprise you, upon weak grass nags, such as they could get on a sudden; and God hath put them into your hands, that we may take revenge, of them for much blood that they have spilt of ours.' I desired they would be patient a while, and bethought myself, if I should give them their will, there would be few or none of the Scots that would escape unkilled (there were so many deadly feuds among them); and therefore I resolved with myself to give them a fair answer, but not to give them their desire. So I told them, that if I were not there myself, they might then do what pleased themselves; but being present, if I should give them leave, the blood that should be spilt that day would lie very hard upon my conscience. And therefore ​I desired them, for my sake, to forbear; and if the Scots did not presently make away with all the speed they could, upon my sending to them, they should then have their wills to do what they pleased. They were ill satisfied with my answer, but durst not disobey. I sent with speed to the Scots, and bade them pack away with all the speed they could; for if they stayed the messenger's return, they should few of them return to their own home. They made no stay; but they were turned homewards before the messenger had made an end of his message. Thus, by God's mercy, I escaped a great danger; and, by my means, there were a great many men's lives saved that day."
The cairns, or piles, of loose stone, which crown the summit of most of our Scottish hills, and are found in other remarkable situations, seem usually, though not universally, to have been sepulchral monuments. Six flat stones are commonly found in the centre, forming a cavity of greater or smaller dimensions, in which an urn is often placed. The author is possessed of one discovered beneath an immense cairn at Roughlee, in Liddesdale. It is of the most barbarous construction; the middle of the substance alone having been subjected to the fire, over which, when hardened, the artist had laid an inner and outer coat of unbaked clay, etched with some very rude ​ornaments; his skill apparently being inadequate to baking the vase when completely finished. The contents were bones and ashes, and a quantity of beads made of coal. This seems to have been a barbarous imitation of the Roman fashion of sepulture.