OpenLLM-France/wikimedia huggingface dataset:
# Backblock Ballads and Later Verses/Timberland

Timberland
Tell you tales of pleasant cities, where processions never ending Throng the streets at morn and even, while the traffic screams and roars;
 Where 'tis ever keen contriving,
 Each man with his neighbour striving;
Where tall houses hang together, and there ain't no out-of-doors?
Sing you songs of crowds careering: days of rush and nights of clamour;
Where there's ne'er a glimpse of greenwood to relieve the aching eyes.
 Not for me their schemes nor pleasures;
 Not for me their modes nor measures—
Give me life as strong men live it where the timber ranges rise.
 Where the timber-trucks come swinging down the curving hill-side track;
 Where the splitter trudges singing with his weekly tucker pack;
Where the mountain ash is waving by the giant messmate tree—  'Spite the toiling, 'spite the slaving—that's the place where I would be.
I can mock your traffic's roaring when the winds sweep through the forest;
When the stars shine o'er the tree-tops I can scorn your glaring lights.
 You may keep your slum and alley—  When the sun sets in the valley
There's a scene I wouldn't barter for a wealth of city sights.
Tell me not of fame and fortune won through striving with your fellows,
Power of purse, and pride in scheming: these are things that I despise.
 Give me health and strength to labour;
 Give me peace and love of neighbour;
Give me joys that strong men cherish where the timber ranges rise.
 When the bushland dawn comes creeping, and the tree trunks catch the sun;  When the forest wakes from sleeping, and the day-long toil's begun,
Then content within us waxes, and we scorn the world's applause  'Mid the ringing of the axes and the droning of the saws.   Let me tread with axe ashoulder where the track winds through the hazel.
What care I for tricks and fashions of the sheltered city street?
 For we make no god of pleasure,
 And we form no cult of leisure
In the land where big trees flourish, in the land where big hearts beat.
Let me feel the pride of striving where the timbers crash and splinter;
Strength of arm and steady courage are the qualities we prize.
 Though we face our fortune gaily
 Danger lurks beside us daily—
Oh, there's little room for weaklings where the timber ranges rise.
 When above the welcome shingles lazy smoke, all curling blue,
 With the forest hazes mingles, and the long day's toil is through;
 When across the little clearing children race with greeting cries—
 No man asks for further cheering where the timber ranges rise?
# Ante-Nicene Fathers/Volume V/Novatian/A Treatise of Novatian Concerning the Trinity/Part 23

Chapter XXIII.  Argument.—And This is So Manifest, that Some Heretics Have Thought Him to Be God the Father, Others that He Was Only God Without the Flesh.
In this place I may be permitted also to collect arguments from the side of other heretics. It is a substantial kind of proof which is gathered even from an adversary, so as to prove the truth even from the very enemies of truth. For it is so far manifest that He is declared in the Scriptures to be God, that many heretics, moved by the magnitude and truth of this divinity, exaggerating His honours above measure, have dared to announce or to think Him not the Son, but God the Father Himself. And this, although it is contrary to the truth of the Scriptures, is still a great and excellent argument for the divinity of Christ, who is so far God, except as Son of God, born of God, that very many heretics—as we have said—have so accepted Him as God, as to think that He must be pronounced not the Son, but the Father. Therefore let it be considered whether He is God or not, since His authority has so affected some, that, as we have already said above, they have thought Him God the Father Himself, and have confessed the divinity in Christ with such impetuosity and effusion—compelled to it by the manifest divinity in Christ—that they thought that He whom they read of as the Son, because they perceived Him to be God, must be the Father. Moreover, other heretics have so far embraced the manifest divinity of Christ, as to say that He was without flesh, and to withdraw from Him the whole humanity which He took upon Him, lest, by associating with Him a human nativity, as they conceived it, they should diminish in Him the power of the divine name. This, however, we do not approve; but we quote it as an argument to prove that Christ is God, to this extent, that some, taking away the manhood, have thought Him God only, and some have thought Him God the Father Himself; when reason and the proportion of the heavenly Scriptures show Christ to be God, but as the Son of God; and the Son of man, having been taken up, moreover by God, that He must be believed to be man also. Because if He came to man, that He might be Mediator of God and men, it behoved Him to be with man, and the Word to be made flesh, that in His own self He might link together the agreement of earthly things with heavenly things, by associating in Himself pledges of both natures, and uniting God to man and man to God; so that reasonably the Son of God might be made by the assumption of flesh the Son of man, and the Son of man by the reception of the Word of God the Son of God. This most profound and recondite mystery, destined before the worlds for the salvation of the human race, is found to be fulfilled in the Lord Jesus Christ, both God and man, that the human race might be placed within the reach of the enjoyment of eternal salvation.

## Footnotes

* ↑ According to Pamelius, ch. xviii.
* ↑ [The Noetians, Hippol., p. 148, supra.]
* ↑ [Irenæus, vol. i. p. 527.]
# Ante-Nicene Fathers/Volume VII/Constitutions of the Holy Apostles/Book III

constitutions of the holy apostles
Book III.

## Contents

* Sec. I
* Sec. II
# Ante-Nicene Fathers/Volume VII/Constitutions of the Holy Apostles/Book II/Sec. VIII

Sec. VIII.—On the Duty of Working for a Livelihood.
That a Christian Who Will Not Work Must Not Eat, as Peter and the Rest of the Apostles Were Fishermen, But Paul and Aquila Tentmakers, Jude the Son of James an Husbandman.
LXIII. Let the young persons of the Church endeavour to minister diligently in all necessaries: mind your business with all becoming seriousness, that so you may always have sufficient to support yourselves and those that are needy, and not burden the Church of God. For we ourselves, besides our attention to the word of the Gospel, do not neglect our inferior employments. For some of us are fishermen, some tentmakers, some husbandmen, that so we may never be idle. So says Solomon somewhere: “Go to the ant, thou sluggard; consider her ways diligently, and become wiser than she. For she, having neither field, overseer, nor ruler, prepareth her food in the summer, and layeth up a great store in the harvest. Or else go to the bee, and learn how laborious she is, and her work how valuable it is, whose labours both kings and mean men make use of for their health. She is desirable and glorious, though she be weak in strength, yet by honouring wisdom she is improved, etc. How long wilt thou lie on thy bed, O sluggard? When wilt thou wake out of thy sleep? Thou sleepest awhile thou liest down awhile, thou slumberest awhile, thou foldest thy hands on thy breast to sleep awhile. Then poverty comes on thee like an evil traveller, and want as a swift racer. But if thou beest diligent, thy harvest shall come as a fountain, and want shall fly from thee as an evil runagate.” And again: “He that manageth his own land shall be filled with bread.” And elsewhere he says: “The slothful has folded his own hands together, and has eaten his own flesh.” And afterwards: “The sluggard hides his hand; he will not be able to bring it to his mouth.” And again: “By slothfulness of the hands a floor will be brought low.” Labour therefore continually; for the blot of the slothful is not to be healed. But “if any one does not work, let not such a one eat” among you. For the Lord our God hates the slothful. For no one of those who are dedicated to God ought to be idle.

## Footnotes

* ↑ Prov. vi. 6, etc., LXX.
* ↑ Prov. xii. 11.
* ↑ Eccles. iv. 5.
* ↑ Prov. xix. 24.
* ↑ Eccles. x. 18.
* ↑ 2 Thess. iii. 10.
# Ante-Nicene Fathers/Volume VII/Constitutions of the Holy Apostles/Book IV

constitutions of the holy apostles
Book IV.

## Contents

* Sec. I
* Sec. II
# Bank of the United States v. Weisiger

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
27 U.S. 331
Bank of the United States v. Weisiger

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Bank of the United States v. White

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
33 U.S. 262
Bank of the United States v. White
APPEAL from the circuit court of the United States for the district of Ohio.
The case, as stated by Mr Justice STORY, was as follows.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Bank of the United States v. United States/Concurrence Wayne

* Court Documents
* Case Syllabus
* Opinion of the Court
* Concurring Opinion Wayne
* Dissenting Opinion Catron
United States Supreme Court
43 U.S. 711
Bank of the United States v. United States
Mr. Justice WAYNE.
I concur in the opinion that the judgment of the court below ought to be reversed, but not for the reasons given in the opinion of the court.
This cause came on to be heard on the transcript of the record from the Circuit Court of the United States for the Eastern District of Pennsylvania, and was argued by counsel. On consideration whereof, it is now here ordered and adjudged by this court, that the judgment of said Circuit Court in this cause be, and the same is hereby reversed; and that this cause be, and the same is hereby remanded to the said Circuit Court, to award a venire facias de novo.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Bank of the United States v. United States

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.

## Concurring Opinion

    Wayne

## Dissenting Opinion

    Catron
United States Supreme Court
43 U.S. 711
Bank of the United States v. United States

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Bank of the United States v. Waggener

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
34 U.S. 378
Bank of the United States v. Waggener

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Arlington Hotel Company v. Fant

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
278 U.S. 439
Arlington Hotel Company v. Fant
Argued: Jan. 17, 1929. --- Decided: Feb 18, 1929
Messrs. Thomas K. Martin, William H. Martin and E.
Hartley Wootton, all of Hot Springs, Ark., for plaintiff in error.
[Argument of Counsel from pages 440-442 intentionally omitted]
Messrs. Cockrill & Armistead, of Little Rock, Ark., and Murphy & Wood, of Hot Springs, Ark., for defendants in error.
[Argument of Counsel from pages 443-445 intentionally omitted]
Mr. William Waller, of Nashville, Tenn. (Mr. Seth M. Walker, or Nashville, Tenn., of counsel), for Mrs. Elise Williams as amicus curiae.
Mr. Chief Justice TAFT delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Armadale/Appendix

NOTE—My readers will perceive that I have purposely left them, with reference to the Dream in this story, in the position which they would occupy in the case of a dream in real life: they are free to interpret it by the natural or the supernatural theory, as the bent of their own minds may incline them. Persons disposed to take the rational view may, under these circumstances, be interested in hearing of a coincidence relating to the present story, which actually happened, and which in the matter of "extravagant improbability" sets anything of the same kind that a novelist could imagine at flat defiance.
In November, 1865, that is to say, when thirteen monthly parts of "Armadale" had been published, and, I may add, when more than a year and a half had elapsed since the end of the story, as it now appears, was first sketched in my notebook—a vessel lay in the Huskisson Dock at Liverpool which was looked after by one man, who slept on board, in the capacity of shipkeeper. On a certain day in the week this man was found dead in the deck-house. On the next day a second man, who had taken his place, was carried dying to the Northern Hospital. On the third day a third ship-keeper was appointed, and was found dead in the deck-house which had already proved fatal to the other two. The name of that ship was "The Armadale." And the proceedings at the Inquest proved that the three men had been all suffocated by sleeping in poisoned air!
I am indebted for these particulars to the kindness of the reporters at Liverpool, who sent me their statement of the facts. The case found its way into most of the newspapers. It was noticed—to give two instances in which I can cite the dates—in the Times of November 30th, 1865, and was more fully described in the Daily News of November 28th, in the same year.
Before taking leave of "Armadale," I may perhaps be allowed to mention, for the benefit of any readers who may be curious on such points, that the "Norfolk Broads" are here described after personal investigation of them. In this, as in other cases, I have spared no pains to instruct myself on matters of fact. Wherever the story touches on questions connected with Law, Medicine, or Chemistry, it has been submitted before publication to the experience of professional men. The kindness of a friend supplied me with a plan of the doctor's apparatus, and I saw the chemical ingredients at work before I ventured on describing the action of them in the closing scenes of this book.
# Arlan's Department Store of Louisville, Inc. v. Kentucky/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
* Dissenting Opinion Douglas
United States Supreme Court
371 U.S. 218
Arlan's Department Store of Louisville, Inc. v. Kentucky
The motion to dismiss is granted and the appeal is dismissed for want of a substantial federal question.
Mr. Justice DOUGLAS, dissenting.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Arm of the Lord, Awake, Awake

* Search for titles containing or beginning with: "Arm of the Lord, Awake, Awake."
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This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "Arm of the Lord, Awake! Awake!" (… Put on thy strength! the nations shake!), a hymn by William Shrubsole
* "Arm of the Lord, Awake, Awake" (… The terrors of the Lord display), a hymn by Charles Wesley
* "Arm of the Lord, Awake, Awake!" (… Thine own immortal strength put on!), a hymn by Charles Wesley
* "Arm of the Lord, Awake, Awake" (… Thine own resistless strength put on), a hymn by Charles Wesley
# Arlan's Department Store of Louisville, Inc. v. Kentucky

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.

## Dissenting Opinion

    Douglas
United States Supreme Court
371 U.S. 218
Arlan's Department Store of Louisville, Inc. v. Kentucky
PER CURIAM.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Arm of the Lord, Awake, Awake! (Wesley, 1739)

This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
Arm of the Lord, awake, awake! Thine own immortal strength put on! With terror clothed, hell’s kingdom shake, And cast Thy foes with fury down!
As in the ancient days appear! The sacred annals speak Thy fame: Be now omnipotently near, To endless ages still the same.
Thy arm, Lord, is not shortened now, It wants not now the power to save; Still present with Thy people, Thou Bear’st them through life’s disparted wave.
By death and hell pursued in vain, To Thee the ransomed seed shall come, Shouting their heavenly Zion gain, And pass through death triumphant home.
The pain of life shall there be o’er, The anguish and distracting care, There sighing grief shall weep no more, And sin shall never enter there.
Where pure, essential joy is found, The Lord’s redeemed their heads shall raise, With everlasting gladness crowned, And filled with love, and lost in praise.
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily III/Chapter 17

Chapter XVII.—Whether Adam Had the Spirit.
“But I shall begin the statement now.  God having made all things, if any one will not allow to a man, fashioned by His hands, to have possessed His great and Holy Spirit of foreknowledge, how does not he greatly err who attributes it to another born of a spurious stock! And I do not think that he will obtain pardon, though he be misled by spurious scripture to think dreadful things against the Father of all. For he who insults the image and the things belonging to the eternal King, has the sin reckoned as committed against Him in whose likeness the image was made. But then, says he, the Divine Spirit left him when he sinned. In that case the Spirit sinned along with him; and how can he escape peril who says this? But perhaps he received the Spirit after he sinned. Then it is given to the unrighteous; and where is justice? But it was afforded to the just and the unjust. This were most unrighteous of all.  Thus every falsehood, though it be aided by ten thousand reasonings, must receive its refutation, though after a long time.

## Footnotes

* ↑ [Here we find another view, suggesting the speculative opinions for which the author desires the indorsement of Peter.—R.]
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily III/Chapter 18

Chapter XVIII.—Adam Not Ignorant.
“Be not deceived. Our father was ignorant of nothing; since, indeed, even the law publicly current, though charging him with the crime of ignorance for the sake of the unworthy, sends to him those desirous of knowledge, saying, ‘Ask your father, and he will tell you; your elders, and they will declare to you.’ This father, these elders ought to be inquired of. But you have not inquired whose is the time of the kingdom, and whose is the seat of prophecy, though He Himself points out Himself, saying, ‘The scribes and the Pharisees sit in Moses’ seat; all things whatsoever they say to you, hear them.’ Hear them, He said, as entrusted with the key of the kingdom, which is knowledge, which alone can open the gate of life, through which alone is the entrance to eternal life. But truly, He says, they possess the key, but those wishing to enter they do not suffer to do so.

## Footnotes

* ↑ Deut. xxxii. 7.
* ↑ Matt. xxiii. 2, 3.
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily III/Chapter 14

Chapter XIV.—Prophetic Spirit Constant.
“For if it were permitted to any one who will profess prophecy to have it believed in the cases in which he was found false, that then he had not the Holy Spirit of foreknowledge, it will be difficult to convict him of being a false prophet; for among the many things that he speaks, a few come to pass, and then he is believed to have the Spirit, although he speaks the first things last, and the last first; speaks of past events as future, and future as already past; and also without sequence; or things borrowed from others and altered, and some that are lessened, unformed, foolish, ambiguous, unseemly, obscure, proclaiming all unconscientiousness.
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily III/Chapter 2

Chapter II.—Simon’s Design.
“I wish you to know that those who, according to our arrangement, associate with Simon that they may learn his intentions, and submit them to us, so that we may be able to cope with his variety of wickedness, these men have sent to me, and informed me that Simon to-day is, as he arranged, prepared to come before all, and show from the Scriptures that He who made the heaven and the earth, and all things in them, is not the Supreme God, but that there is another, unknown and supreme, as being in an unspeakable manner God of gods; and that He sent two gods, one of whom is he who made the world, and the other he who gave the law. And these things he contrives to say, that he may dissipate the right faith of those who would worship the one and only God who made heaven and earth.
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily III/Chapter 16

Chapter XVI.—Doctrine of Conjunction.
“However, there are many proclaimers of error, having one chief, even the chief of wickedness, just as the Prophet of truth, being one, and being also the chief of piety, shall in His own times have as His prophets all who are found pure. But the chief cause of men being deceived is this, their not understanding beforehand the doctrine of conjunction, which I shall not fail to expound to you in private every day, summarily; for it were too long to speak in detail. Be you therefore to me truth-loving judges of the things that are spoken.
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily III/Chapter 15

Chapter XV.—Christ’s Prophecies.
“But our Master did not prophesy after this fashion; but, as I have already said, being a prophet by an inborn and ever-flowing Spirit, and knowing all things at all times, He confidently set forth, plainly as I said before, sufferings, places, appointed times, manners, limits. Accordingly, therefore, prophesying concerning the temple, He said: ‘See ye these buildings? Verily I say to you, There shall not be left here one stone upon another which shall not be taken away; and this generation shall not pass until the destruction begin. For they shall come, and shall sit here, and shall besiege it, and shall slay your children here.’ And in like manner He spoke in plain words the things that were straightway to happen, which we can now see with our eyes, in order that the accomplishment might be among those to whom the word was spoken.  For the Prophet of truth utters the word of proof in order to the faith of His hearers.

## Footnotes

* ↑ Matt. xxiv. 2, 34; Luke xix. 43, 44.
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily III/Chapter 13

Chapter XIII.—Prophetic Knowledge Constant.
“Wherefore He confidently made statements respecting things that are to be—I mean sufferings, places, limits. For, being a faultless Prophet, and looking upon all things with the boundless eye of His soul, He knows hidden things. But if we should hold, as many do, that even the true Prophet, not always, but sometimes, when He has the Spirit, and through it, foreknows, but when He has it not is ignorant,—if we should suppose thus, we should deceive ourselves and mislead others. For such a matter belongs to those who are madly inspired by the spirit of disorder—to those who are drunken beside the altars, and are gorged with fat.