OpenLLM-France/wikimedia huggingface dataset:
# 1911 Encyclopædia Britannica/Fa-Hien

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​FA-HIEN (fl. A.D. 399–414), Chinese Buddhist monk, pilgrim-traveller, and writer, author of one of the earliest and most valuable Chinese accounts of India. He started from Changgan or Si-gan-fu, then the capital of the Tsin empire, and passing the Great Wall, crossed the “River of Sand” or Gobi Desert beyond, that home of “evil demons and hot winds,” which he vividly describes,—where the only way-marks were the bones of the dead, where no bird appeared in the air above, no animal on the ground below. Arriving at Khotan, the traveller witnessed a great Buddhist festival; here, as in Yarkand, Afghanistan and other parts thoroughly Islamized before the close of the middle ages, Fa-Hien shows us Buddhism still prevailing. India was reached by a perilous descent of “ten thousand cubits” from the “wall-like hills” of the Hindu Kush into the Indus valley (about A.D. 402); and the pilgrim passed the next ten years in the “central” Buddhist realm,—making journeys to Peshawur and Afghanistan (especially the Kabul region) on one side, and to the Ganges valley on another. His especial concern was the exploration of the scenes of Buddha’s life, the copying of Buddhist texts, and converse with the Buddhist monks and sages whom the Brahmin reaction had not yet driven out. Thus we find him at Buddha’s birthplace on the Kohana, north-west of Benares; in Patna and on the Vulture Peak near Patna; at the Jetvana monastery in Oudh; as well as at Muttra on the Jumna, at Kanauj, and at Tamluk near the mouth of the Hugli. But now the narrative, which in its earlier portions was primarily historical and geographical, becomes mystical and theological; miracle-stories and meditations upon Buddhist moralities and sacred memories almost entirely replace matters of fact. From the Ganges delta Fa-Hien sailed with a merchant ship, in fourteen days, to Ceylon, where he transcribed all the sacred books, as yet unknown in China, which he could find; witnessed the festival of the exhibition of Buddha’s tooth; and remarked the trade of Arab merchants to the island, two centuries before Mahomet. He returned by sea to the mouth of the Yangtse-Kiang, changing vessels at Java, and narrowly escaping shipwreck or the fate of Jonah.
See James Legge, Record of Buddhistic Kingdoms, being an account by the Chinese Monk Fâ-hien of his travels in India and Ceylon; translated and edited, with map, &c. (Oxford, 1886); S. Beal, Travels of Fah-Hian and Sung-Yun, Buddhist pilgrims from China to India, 400 and 518 A.D., translated, with map, &c. (1869); C. R. Beazley, Dawn of Modern Geography, vol. i. (1897), pp. 478-485.
# 1911 Encyclopædia Britannica/Lothair, king of Lorraine

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​LOTHAIR (825–869), king of the district called after him Lotharingia, or Lorraine, was the second son of the emperor Lothair I. On his father’s death in 855, he received for his kingdom a district lying west of the Rhine, between the North Sea and the Jura mountains, which was called Regnum Lotharii and early in the 10th century became known as Lotharingia or Lorraine. On the death of his brother Charles in 863 he added some lands south of the Jura to this inheritance, but, except for a few feeble expeditions against the Danish pirates, he seems to have done little for its government or its defence. The reign was chiefly occupied by efforts on the part of Lothair to obtain a divorce from his wife Teutberga, a sister of Hucbert, abbot of St Maurice (d. 864); and his relations with his uncles, Charles the Bald and Louis the German, were influenced by his desire to obtain their support to this plan. Although quarrels and reconciliations between the three kings followed each other in quick succession, in general it may be said that Louis favoured the divorce, and Charles opposed it, while neither lost sight of the fact that Lothair was without male issue. Lothair, whose desire for the divorce was prompted by his affection for a certain Waldrada, put away Teutberga; but Hucbert took up arms on her behalf, and after she had submitted successfully to the ordeal of water, Lothair was compelled to restore her in 858. Still pursuing his purpose, he won the support of his brother, the emperor Louis II., by a cession of lands, and obtained the consent of the local clergy to the divorce and to his marriage with Waldrada, which was celebrated in 862. A synod of Frankish bishops met at Metz in 863 and confirmed this decision, but Teutberga fled to the court of Charles the Bald, and Pope Nicholas I. declared against the decision of the synod. An attack on Rome by the emperor was without result, and in 865 Lothair, convinced that Louis and Charles at their recent meeting had discussed the partition of his kingdom, and threatened with excommunication, again took back his wife. Teutberga, however, either from inclination or compulsion, now expressed her desire for a divorce, and Lothair went to Italy to obtain the assent of the new pope Adrian II. Placing a favourable interpretation upon the words of the pope, he had set out on the return journey, when he was seized with fever and died at Piacenza on the 8th of August 869. He left, by Waldrada, a son Hugo who was declared illegitimate, and his kingdom was divided between Charles the Bald and Louis the German.
See Hincmar, “Opusculum de divortio Lotharii regis et Tetbergae reginae,” in Cursus completus patrologiae, tome cxxv., edited by J. P. Migne (Paris, 1857–1879); M. Sdralek, Hinkmars von Rheims Kanonistisches Gutachten über die Ehescheidung des Königs Lothar II. (Freiburg, 1881); E. Dümmler, Geschichte des ostfränkischen Reiches (Leipzig, 1887–1888); and E. Mühlbacher, Die Regenten des Kaiserreichs unter den Karolingern (Innsbruck, 1881).
# 1911 Encyclopædia Britannica/Lot (river)

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​LOT (Lat. Oltis), a river of southern France flowing westward across the central plateau, through the departments of Lozère, Aveyron, Lot and Lot-et-Garonne. Its length is about 300 m., the area of its basin 4444 sq. m. The river rises in the Cévennes on the Mont du Goulet at a height of 4918 ft. about 15 m. E. of Mende, past which it flows. Its upper course lies through gorges between the Causse of Mende and Aubrac Mountains on the north and the tablelands (causses) of Sauveterre, Severac and Comtal on the south. Thence its sinuous course crosses the plateau of Quercy and entering a wider fertile plain flows into the Garonne at Aiguillon between Agen and Marmande. Its largest tributary, the Truyère, rises in the Margeride mountains and after a circuitous course joins it on the right at Entraygues (department of Aveyron), its affluence more than ​doubling the volume of the river. Lower down it receives the Dourdou de Bozouls (or du Nord) on the left and on the right the Célé above Cahors (department of Lot), which is situated on a peninsula skirted by one of the river’s many windings. Villeneuve-sur-Lot (department of Lot-et-Garonne) is the only town of any importance between this point and its mouth. The Lot is canalized between Bouquiès, above which there is no navigation, and the Garonne (160 m.).
# 1911 Encyclopædia Britannica/Lothair, king of France

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​LOTHAIR (941–986), king of France, son of Louis IV., succeeded his father in 954, and was at first under the guardianship of Hugh the Great, duke of the Franks, and then under that of his maternal uncle Bruno, archbishop of Cologne. The beginning of his reign was occupied with wars against the vassals, particularly against the duke of Normandy. Lothair then seems to have conceived the design of recovering Lorraine. He attempted to precipitate matters by a sudden attack, and in the spring of 978 nearly captured the emperor Otto II. at Aix-la-Chapelle. Otto took his revenge in the autumn by invading France. He penetrated as far as Paris, devastating the country through which he passed, but failed to take the town, and was forced to retreat with heavy loss. Peace was concluded in 980 at Margut-sur-Chiers, and in 983 Lothair was even chosen guardian to the young Otto III. Towards 980, however, Lothair quarrelled with Hugh the Great’s son, Hugh Capet, who, at the instigation of Adalberon, archbishop of Reims, became reconciled with Otto III. Lothair died on the 2nd of March 986. By his wife Emma, daughter of Lothair, king of Italy, he left a son who succeeded him as Louis V.
See F. Lot, Les Derniers Carolingiens (Paris, 1891); and the Recueil des actes de Lothaire et de Louis V., edited by L. Halphen and F. Lot (1908).
# 1911 Encyclopædia Britannica/Idar

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​IDAR, or Edar, a native state of India, forming part of the Mahi Kantha agency, within the Gujarat division of Bombay. It has an area of 1669 sq. m., and a population (1901) of 168,557, showing a decrease of 44% in the decade as the result of famine. Estimated gross revenue, £29,000; tribute to the gaekwar of Baroda, £2000. In 1901 the raja and his posthumous son both died, and the succession devolved upon Sir Pertab Singh (q.v.) of Jodhpur. The line of railway from Ahmedabad through Parantij runs mainly through this state. Much of the territory is held by kinsmen of the raja on feudal tenure. The products are grain, oil-seeds and sugar-cane. The town of Idar is 64 m. N.E. of Ahmedabad. Pop. (1901) 7085. It was formerly the capital, but Ahmednagar (pop. 3200) is the present capital.
# 1911 Encyclopædia Britannica/Icterus

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​ICTERUS, a bird so called by classical authors, and supposed by Pliny to be the same as the Galgulus, which is generally identified with the golden oriole (Oriolus galbula). It signified a bird in the plumage of which yellow or green predominated, and hence Brisson did not take an unhappy liberty when he applied it in a scientific sense to some birds of the New World of which the same could be said. These are now held to constitute a distinct family, Icteridae, intermediate it would seem between the Buntings (q.v.) and Starlings (q.v.); and, while many of them are called troopials (the English equivalent of the French Troupiales, first used by Brisson), others are known as the American Grackles (q.v.). The typical species of Icterus is the Oriolus icterus of Linnaeus, the Icterus vulgaris of Daudin and modern ornithologists, an inhabitant of northern Brazil, Guiana, Venezuela, occasionally visiting some of the Antilles and of the United States. Thirty-three species of the genus Icterus alone, and more than seventy others belonging to upwards of a score of genera, are recognized by Sclater and Salvin (Nomenclator, pp. 35-39) as belonging to the Neotropical Region, though a few of them emigrate to the northward in summer. Cassicus and Ostinops may perhaps be named as the most remarkable. They are nearly all gregarious birds, many of them with loud and in most cases, where they have been observed, with melodious notes, rendering them favourites in captivity, for they readily learn to whistle simple tunes. Some have a plumage wholly black, others are richly clad, as is the well-known Baltimore oriole, golden robin or hangnest of the United States, Icterus baltimore, whose brightly contrasted black and orange have conferred upon it the name it most commonly bears in North America, those colours being, says Catesby (Birds of Carolina, i. 48), the tinctures of the armorial bearings of the Calverts, Lords Baltimore, the original grantees of Maryland, but probably more correctly those of their liveries. The most divergent form of Icteridae seems to be that known in the United States as the meadow-lark, Sturnella magna or S. ludoviciana, a bird which in aspect and habits has considerable resemblance to the larks of the Old World, Alaudidae, to which, however, it has no near affinity, while Dolichonyx oryzivorus, the bobolink or rice-bird, with its very bunting-like bill, is not much less aberrant. (A. N.)
# 1911 Encyclopædia Britannica/Ictinus

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​ICTINUS, the architect of the Parthenon at Athens, of the Hall of the Mysteries at Eleusis, and of the temple of Apollo at Bassae, near Phigalia. He was thus active about 450–430 B.C. We know little else about him; but the remains of his two great temples testify to his wonderful mastery of the principles of Greek architecture.
# 1911 Encyclopædia Britannica/Ideler, Christian Ludwig

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​IDELER, CHRISTIAN LUDWIG (1766–1846), German chronologist and astronomer, was born near Perleberg on the 21st of September 1766. After holding various official posts under the Prussian government he became professor at the university of Berlin in 1821, and eighteen years later foreign member of the Institute of France. From 1816 to 1822 he was tutor to the young princes William Frederick and Charles. He died in Berlin on the 10th of August 1846. He devoted his life chiefly to the examination of ancient systems of chronology. In 1825–1826 he published his great work, Handbuch der mathematischen und technischen Chronologie (2 vols.; 2nd ed., 1883), re-edited as Lehrbuch der Chronologie (1831); a supplementary volume, Die Zeitrechnung der Chinesen, appeared in 1839. Beside these important works he wrote also Untersuchungen über d. Ursprung und d. Bedeutung d. Sternnamen (1809) and Über d. Ursprung d. Thierkreises (1838). With Nolte he published handbooks on English and French language and literature. His son, Julius Ludwig Ideler (1809–1842), wrote Meteorologia veterum Graecorum et Romanorum (1832).
# 1911 Encyclopædia Britannica/Ida

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​IDA (d. 559), king of Bernicia, became king in 547, soon after the foundation of the kingdom of Bernicia by the Angles. He built the fortress of Bebbanburh, the modern Bamborough, and after his death his kingdom, which did not extend south of the Tees, passed in turn to six of his sons. The surname of ​“Flame-Bearer,” sometimes applied to him, refers, however, not to Ida, but to his son Theodric (d. 587).
See J. R. Green, Making of England, vol. i. (London, 1897).
# 1911 Encyclopædia Britannica/Idas

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​IDAS, in Greek legend, son of Aphareus of the royal house of Messene, brother of Lynceus. He is only mentioned in a single passage in Homer (Iliad, ix. 556 sqq.), where he is called the strongest of men on earth. He carried off Marpessa, daughter of Evenus, as his wife and dared to bend his bow against Apollo, who was also her suitor. Zeus intervened, and left the choice to Marpessa, who declared in favour of Idas, fearing that the god might desert her when she grew old (Apollodorus i. 7). The Apharetidae are best known for their fight with the Dioscuri. ​A quarrel had arisen about the division of a herd of cattle which the four had stolen. Idas claimed the whole of the booty as the victor in a contest of eating, and drove the cattle off to Messene. The Dioscuri overtook him and lay in wait in a hollow oak. But Lynceus, whose keenness of sight was proverbial, saw Castor through the trunk and warned his brother, who thereupon slew the mortal Castor; finally, Pollux slew Lynceus, and Idas was struck by lightning (Apollodorus iii. 11; Pindar, Nem., x. 60; Pausanias iv. 3. 1). According to others, the Dioscuri had carried off the daughters of Leucippus, who had been betrothed to the Apharetidae (Ovid, Fasti, v. 699; Theocritus xxii. 137). The scene of the combat is placed near the grave of Aphareus at Messene, at Aphidna in Attica, or in Laconia; and there are other variations of detail in the accounts (see also Hyginus, Fab. 80). Idas and Lynceus were originally gods of light, probably the sun and moon, the herd of cattle (for the possession of which they strove with the Dioscuri) representing the heavenly bodies. The annihilation of the Apharetidae in the legend indicates the subordinate position held by the Messenians after the loss of their independence and subjugation by Sparta, the Dioscuri being distinctly Spartan, as the Apharetidae were Messenian heroes. The grave of Idas and Lynceus was shown at Sparta, according to Pausanias (iii. 13. 1), whose own opinion, however, is that they were buried in Messenia. On the chest of Cypselus, Marpessa is represented as following Idas from the temple of Apollo (by whom, according to some, she had been carried off), and there was a painting by Polygnotus of the rape of the Leucippidae in the temple of the Dioscuri at Athens.
In the article Greek Art, fig. 66 (Pl. iv.) represents Idas and the Dioscuri driving off cattle.
# 1911 Encyclopædia Britannica/Jouffroy, Jean

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​JOUFFROY, JEAN (c. 1412–1473), French prelate and diplomatist, was born at Luxeuil (Haute-Saône). After entering the Benedictine order and teaching at the university of Paris from 1435 to 1438, he became almoner to Philip the Good, duke of Burgundy, who entrusted him with diplomatic missions in France, Italy, Portugal and Castile. Jouffroy was appointed abbot of Luxeuil (1451?) bishop of Arras (1453), and papal legate (1459). At the French court his diplomatic duties brought him to the notice of the dauphin (afterwards Louis XI.). Jouffroy entered Louis’s service, and obtained a cardinal’s hat (1461), the bishopric of Albi (1462), and the abbacy of St Denis (1464). On several occasions he was sent to Rome to negotiate the abolition of the Pragmatic Sanction and to defend the interests of the Angevins at Naples. Attached by King Louis to the sieur de Beaujeu in the expedition against John V., count ​of Armagnac, Jouffroy was accused of taking the town of Lectoure by treachery, and of being a party to the murder of the count of Armagnac (1473). He died at Reuilly the same year.
See C. Fierrille, Le Cardinal Jean Jouffroy et son temps (1412–1473) (Coutances, Paris, 1874).
# 1911 Encyclopædia Britannica/Jougs

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​JOUGS, Juggs, or Joggs (O. Fr. joug, from Lat. jugum, a yoke), an instrument of punishment formerly in use in Scotland, Holland and possibly other countries. It was an iron collar fastened by a short chain to a wall, often of the parish church, or to a tree. The collar was placed round the offender’s neck and fastened by a padlock. The jougs was practically a pillory. It was used for ecclesiastical as well as civil offences. Examples may still be seen in Scotland.
# 1911 Encyclopædia Britannica/Jost, Isaak Markus

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​JOST, ISAAK MARKUS (1793–1860), Jewish historical writer, was born on the 22nd of February 1793 at Bernburg, and studied at the universities of Göttingen and Berlin. In Berlin he began to teach, and in 1835 received the appointment of upper master in the Jewish commercial school (called the Philanthropin) at Frankfort-on-the-Main. Here he remained until his death, on the 22nd of November 1860. The work by which he is chiefly known is Geschichte der Israeliten seit der Zeit der Maccabäer, in 9 vols. (1820–1829), which was afterwards supplemented by Neuere Geschichte der Israeliten von 1815–1845 (1846–1847), and Geschichte des Judenthums und seiner Sekten (1857–1859). He also published an abridgment under the title Allgemeine Geschichte des israelitischen Volkes (1831–1832), and an edition of the Mishna with a German translation and notes (6 vols., 1832–1834). The Israelitische Annalen were edited by him from 1839 to 1841, and he contributed extensively to periodicals.
See Zirndorf, Isaak Markus Jost und seine Freunde (Cincinnati, 1886).
# 1911 Encyclopædia Britannica/Jotunheim

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​JOTUNHEIM, or Jotun Fjelde, a mountainous region of southern Norway, lying between Gudbrandsdal on the east and Jostedalsbrae and the head of the Sogne fjord on the west. Within an area of about 950 sq. m. it contains the highest mountain in the Scandinavian Peninsula—Galdhöpiggen (8399 ft.)—and several others but little inferior. Such are Glittertind or Glitretind (8380), and Memurutind (7966), which face Galdhöpiggen across the northward-sloping Visdal; Knutshulstind (7812) and several other peaks exceeding 7000 ft., to the south, between lakes Gjende and Bygdin, and Skagastölstind (7723) in the west of the region, above the Utladal, the chief summit of the magnificent Horunger. The upper parts of the main valleys are of characteristic form, not ending in lofty mountain-walls but comparatively low and level, and bearing lakes. The name Jotunheim (giants’ home) is a modern memorial of the mountain-dwelling giants of Norse fable; the alternative name Jotun Fjelde was the first bestowed on the region, when it was explored in 1820 by the geologist Balthasar Matthias Keilhau (1797–1858). In modern times the region has attracted mountaineers and many visitors accustomed to rough lodging and difficult travelling.
# 1911 Encyclopædia Britannica/Joubert, Joseph

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​JOUBERT, JOSEPH (1754–1824), French moralist, was born at Montignac (Corrèze) on the 6th of May 1754. After completing his studies at Toulouse he spent some years there as a teacher. His delicate health proved unequal to the task, and after two years spent at home in study Joubert went to Paris at the beginning of 1778. He allied himself with the chiefs of the philosophic party, especially with Diderot, of whom he was in some sort a disciple, but his closest friendship was with the abbé de Fontanes. In 1790 he was recalled to his native place to act as juge de paix, and carried out the duties of his office with great fidelity. He had made the acquaintance of Mme de Beaumont in a Burgundian cottage where she had taken refuge from the Terror, and it was under her inspiration that Joubert’s genius was at its best. The atmosphere of serenity and affection with which she surrounded him seemed necessary to the development of what Sainte-Beuve calls his “esprit ailé, ami du ciel et des hauteurs.” Her death in 1803 was a great blow to him, and his literary activity, never great, declined from that time. In 1809, at the solicitation of Joseph de Bonald, he was made an inspector-general of education, and his professional duties practically absorbed his interests during the rest of his life. He died on the 3rd of May 1824. His manuscripts were entrusted by his widow to Chateaubriand, who published a selection of Pensées from them in 1838 for private circulation. A more complete edition was published by Joubert’s nephew, Paul de Raynal, under the title Pensées, essais, maximes et correspondance (2 vols. 1842). A selection of letters addressed to Joubert was published in 1883. Joubert constantly strove after perfection, and the small quantity of his work was partly due to his desire to find adequate and luminous expression for his discriminating criticism of literature and morals.
If Joubert’s readers in England are not numerous, he is well known at second hand through the sympathetic essay devoted to him in Matthew Arnold’s Essays in Criticism (1st series). See Sainte-Beuve, Causeries du lundi, vol. i.; Portraits littéraires, vol. ii.; and a notice by Paul de Raynal, prefixed to the edition of 1842.