OpenLLM-France/wikimedia huggingface dataset:
# The Philosophical Review/Volume 1/Summary: Dräseke - Platon und Aristoteles bei Apollinarios

Ar. f. G. Ph. = Archiv für Geschichte der Philosophie
D. objects that it is one-sided to call Apollinarios of Laodicea a Platonist on the ground of his threefold division of man: σῶμα, φυχή, πνεῦμα. The custom in general of dividing philosophers into Platonists and Aristotelians he finds erroneous. This he finds particularly true in the case of Apollinarios, whose independence of thought forbids his being classified as a follower of this or that leader. D. then proceeds to give the evidences of both Platonic and Aristotelian influence in the writings of Apollinarios, which show him to have been well schooled in the philosophies of both philosophers, without being their dependent. In the writing falsely ascribed to Justin Martyr, Λόγος παραινετικὸς πρὸς Ἕλληνας, D. finds evidence of the close acquaintance of Apollinarios with the writings and doctrines of Plato. Apollinarios says (Cap. 20) that the teaching of Moses and the Prophets on God, which Plato learned in Egypt, was accepted by him, but that, intimidated by the fate of Sokrates, he explained the doctrine differently for believers and unbelievers. Timaios 27 D and 28 A are quoted by Apollinarios as proofs of Plato's belief in the downfall of the created gods. In Plato's words, ὁ μὲν δὴ θεός, ὥσπερ καὶ ὁ παλαιὸς λόγος, ἀρχὴν καὶ τελευτὴν καὶ μέσα τῶν πάντων ἔχων (De Legg. 715 E), he finds a direct reference to Moses (Cap. 25). Apollinarios finds that the Republic (330 D E, 331 A, 615 C D E, 616 A B) proves that Plato got not only the doctrine of the last judgment, but also of a resurrection in which the Hellenes did not believe, from the Prophets. Apollinarios also refers Plato's doctrine of ideas (Cap. 29) to Moses, and finds the myth of the winged wagon of Zeus in Ezekiel (10. 18, 19). He declares that Plato not only teaches the same doctrine of God as Moses, but that he follows him even in expression, e.g. θεοὶ θεῶν, ὧν ἐγὼ δημιουργός (Tim. 41 A), which he treats ​at length (Cohor. Cap. 20, n. 13; 22, n. 13; 24, n. 5). In Cap. 23-25 he points out the palpable contradictions involved in Timaios (27 D-28 A; 41 A B). In Κατὰ μέρος πίστις D. finds μέρος γὰρ ἅπαν ἀτελὲς τὸ [ἐκ] συνθέσεως ὑφιστάμενον (Lagarde, p. 107, 20 ff.) Aristotelian in conception and expression. With this he compares Eth. Nic. X, 3, 1174. 20, and de An. III, 6, 430 a 27. D. calls special attention to the passage preserved by Justinian (Mai, Script, vet. nov. coll. VII, p. 310) from the Syllogisms of Apollinarios to prove the thorough acquaintance of Apollinarios with Aristotle. With περὶ τριάδος (from the writing Ἔκθεσις πίστεως falsely ascribed to Justin) c. 14. p. 386 B, D. compares Arist. Phys. Auscult, II, c. 6.
# The Orange-bough

This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
* The Orange-bough, in The New Monthly Magazine Volume 40 (Songs for Evening Music), 1834.
* The Orange-bough, in National Lyrics, and Songs for Music (Songs for Summer Hours), 1834.
# The Orations of Lysias

Published By David McKay, 1898.
II. Funeral Oration
V. For Callias
VII. The Olive Tree
IX. Polyaenus
X. Theomnestus
XII. Eratosthenes
XIII. Agoratus
XIV. Alcibiades
XVI. Mantitheus
XVII. Property of Eraton
XX. Property of Aristophanes
XXII. The Grain Dealers
XXIII. Pancleon
XXIV. The Cripple
XXV. Reply to "The Overthrow of This Democracy"
XXVIII. Ergocles
XXX. Nicomachus
XXXI. Against Philon
XXXII. Diogeiton
XXXIII. Panegyric
# The Pink

* related portals: Brothers Grimm.
* sister projects: Wikipedia article, Commons category, Wikidata item.
English-language translations of Die Nelke include:
* "The Pink", translated by Margaret Raine Hunt, in Grimm's Household Tales, Volume 1 (1884)
* "The Pink", translated by Alice Lucas, illustrated by Arthur Rackham, in The Fairy Tales of the Brothers Grimm (1909)
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The New International Encyclopædia/Delbrück, Martin Friedrich Rudolf von

Edition of 1905. See also Rudolf von Delbrück on Wikipedia; and the disclaimer. The reference to the non-existent King William IV of Prussia most likely should be to William I's brother, King Frederick William IV.
​ DELBRÜCK, Martin Friedrich Rudolf von (1817-1903). A German statesman, born in Berlin. He came of a distinguished family, his father, Johann Friedrich Gottlieb Delbrück (died 1830), having been preceptor of the two Prussian princes afterwards respectively known as King William IV. and Emperor William I. He studied in Halle, Bonn, and Berlin. After an association of fifteen years with the Prussian Bureau of Commerce (organized as the Ministry of Commerce in 1848), he became in 1859 director of the Department of Commerce and Industry, in which capacity he skillfully consolidated the German Zollverein and negotiated important treaties with France (1862), and subsequently with England, Belgium, Italy, and other European States. In August, 1867, Bismarck secured his advancement to the presidency of the Chancery of the North-German Confederation. He also became a Prussian Minister of State in 1868, and in both positions, in which he was virtually the representative of the ‘Iron Chancellor,’ he displayed a strict adherence to constitutional principles, notwithstanding the great difficulties frequently encountered in the defense of the measures advocated by Bismarck. In October, 1870, he was sent on diplomatic missions to the various courts of South Germany, in order to promote the unification of the country, and the ultimate conclusion of the treaties at Versailles (November 15, 23, and 25, 1870) was directly due to the skill and tact with which Delbrück had discharged this important mission. He was president of the Imperial Chancellery until 1876, when Bismarck began to inaugurate that protective policy which Delbrück as the representative of free trade had ever strenuously opposed. His literary productions include the anonymous monograph Der Zollverein und das Tabaksmonopol (1857) and the legal treatise entitled Der Artikel 46 der Reichsverfassung.
# The New International Encyclopædia/Delbrück, Max Emil Julius

Edition of 1905. See also Max Delbrück (chemist) on Wikipedia; and the disclaimer.
​ DELBRÜCK, Max Emil Julius (1850—). A German chemist, brother of Hans Delbrück, born in Bergen. He studied chemistry in Berlin and in Greifswald. In 1872 he was made assistant at the Academy of Trades in Berlin; in 1887 he was appointed instructor at the Agricultural College, and in 1899 was given a full professorship. The researches, carried out in part by Delbrück himself, in part under his guidance, have resulted in technical contributions of the highest value to the fermentation industries. He is one of the editors of the Zeitschrift für Spiritusindustrie (1867), and of the Wochenschrift für Brauerei.
# The New International Encyclopædia/Delbœuf, Joseph Remi Léopold

Edition of 1905. See also Joseph Delboeuf on Wikipedia; and the disclaimer.
​ DELBŒUF, dĕl′bẽf′, Joseph Remi Léopold (1831-96). A Belgian philosopher, born in Liège. In 1860 he became an instructor in the Normal School of his native town, in 1863-66 was professor of philosophy in Ghent, and from 1866 held a chair in Liège. His works include: De la moralité en littérature (1861); De la psychologie comme science naturelle, son présent et son avenir (1875); and Le sommeil et les rêves (1885).
# The New International Encyclopædia/Delbrück, Berthold

Edition of 1905. See also Berthold Delbrück on Wikipedia; and the disclaimer.
​ DELBRÜCK, dĕl′brụk, Berthold (1842—). A German comparative philologist and Sanskrit scholar, born in Putbus. He studied at the universities of Halle and Berlin, and was appointed professor of comparative philology and Sanskrit in Jena in 1869. He made important additions to the literature of comparative philology in his Grundfragen der Sprachforschung (1901). His other works include: Einleitung in das Sprachstudium (3d ed., 1893; English trans., 1882); Syntaktische Forschungen, vols. i.-v. (1871-88); and Vergleichende Syntax der indogermanischen Sprachen, which forms volumes iii., iv., and v. of Brugmann and Delbrück's Grundriss der indogermanischen Sprachen (Strassburg, 1893-1900).
# The New International Encyclopædia/Denk, Hans

Edition of 1905. See also Hans Denck on Wikipedia; and the disclaimer.
DENK, Hans (c.1495-1527). A German Anabaptist. He was born in Bavaria; studied at Ingolstadt, was proof-reader in Basel, rector of a school at Nuremberg in 1523, and there met Thomas Münzer, and so first came in contact with Anabaptism, which he accepted with modifications. In consequence he was
banished from the city, January, 1524, and forced upon that wandering life which he henceforth led until his death, in Basel, November, 1527. His writings are very scarce. He was essentially a mystic, and, like his class, mingled truth and error. For his life, consult L. Keller (Leipzig, 1527).
# The New International Encyclopædia/Denman, Thomas

Edition of 1905. See also Thomas Denman, 1st Baron Denman on Wikipedia; and the disclaimer.
DEN′MAN, Thomas, Baron (1779-1854). An English jurist. He was born in London, studied at Cambridge, and was called to the bar in 1806. On the accession of George IV. he was appointed solicitor-general to the Queen, and in conducting her defense won a considerable reputation both as a lawyer and as a speaker, but earned the enmity of the King, who for some time thereafter opposed his advancement. In 1818 he was elected to Parliament, and took a seat with the Whig Opposition, serving there until 1826 and being returned again in 1830. In the latter year he was made Attorney-General, and two years later became Lord Chief Justice of the King's Bench. In 1834 he was raised to the peerage. He resigned the office of Chief Justice in 1850. His character was marked by high moral and social virtues. As a jurist he was especially interested in the subject of law reform, and instituted important changes in the code. He also strove with great energy, both as a writer and as a judge, to effect the abolition of the slave trade.
# The New International Encyclopædia/Delaware Water Gap

Edition of 1905. See also Delaware Water Gap on Wikipedia; and the disclaimer.
​ DELAWARE WATER GAP. A low gap and narrow gorge in the Kittatinny Range of the Appalachian Mountains on the borders of Pennsylvania and New Jersey, near Stroudsburg, Pa. (Map: Pennsylvania, F 3). The Delaware River flows through the gap. The steep mountain sides rise to a height of 1400 feet above the water, forming very picturesque scenery, which makes the region a popular summer resort. It is reached by rail from Philadelphia (108 miles), and New York (88 miles).
# The New International Encyclopædia/Delbrück, Hans

Edition of 1905. See also Hans Delbrück on Wikipedia; and the disclaimer.
​ DELBRÜCK, Hans (1848—). A German historian and politician. He was born in Bergen, on the island of Rügen, and was educated in Heidelberg, Greifswald, and Bonn, where his studies were interrupted by the Franco-German War, in which he served as officer. In 1874 he became preceptor of Prince Waldemar of Prussia, a brother of Emperor William II. After lecturing at the University of Berlin and serving as Deputy in the Reichstag, in 1883 he became an editor of the Preussische Jahrbücher, of which publication he assumed charge in 1889. In 1885 he was appointed to the chair of history at the University of Berlin, where his lectures attained great popularity. His principal works include: Die Perserkriege und die Burgunderkriege (1887); Die Strategie des Perikles erläutert durch die Strategie Friedrichs des Grossen (1890); Friedrich, Napoleon, Moltke. Aeltere und neuere Strategie (1892); and Geschichte der Kriegskunst im Rahmen der politischen Geschichte (1900).
# The New International Encyclopædia/Delsarte, François Alexandre Nicolas Chéri

Edition of 1905. See also François Delsarte on Wikipedia; and the disclaimer.
DELSARTE, děl-särt', François Alexandre Nicolas Chéri (1811-71). A French-American musician, born in Solesmes, France. He was a pupil of the Conservatoire, was for a time a tenor singer in the Opéra Comique, composed a few melodies, and wrote several romances; but is chiefly known as a teacher in singing and declamation. He sought, by an elaborate system, to present the art of expression as a complete science. His theories have been widely adopted, and are handed down mainly by tradition, as Delsarte wrote very little about them.
# The Pearl/Volume 6/AFTER.

No more; no more; I can no more! Adieu, ye pair whom I adore. Adieu my love! one dear, dear kiss, Thy lord shall reap the good of this! And once again, oh let me prove. These heavenly ecstasies of love.
# The Pearl/Volume 6

A Journal of Facetiæ and Voluptuous Reading.

### Table of Contents

* Sub-Umbra, or Sport Among the She-Noodles.
* Miss Coote's Confession, or the Voluptuous Experiences of an Old Maid.
* The Budding Rose.
* Missy's Thoughts.
* Lady Pokingham, or They All Do It.
* The Other Way.
* Two Extraordinary Letters.
* Fables and Maxims.
* Cunt on Co-Operative Principles.
* Characters of Husbands.
* Before.
* After.
* Conundrum.
* Nursery Rhymes.
# The Pearl/Volume 6/FABLES AND MAXIMS.

THE TWO WOLVES.
"What a nasty smell there is in this den," said one wolf to another; "have you shit yourself?"
"No," said the other.
"Then," said the first wolf, "I must have done so myself." So he had. The moral of this fable is that though ever ready to spy into the defects of others, we are apt to overlook our own imperfections.
THE DOG AND THE COCK.
"What a large fellow you are!" said the Cock to the Dog. "I can fuck half-a-dozen hens, while you are getting halfway in."
"Very likely," said the Dog, "but when I am in I stay there fancy; look at my prick compared to yours. I don't call yours fucking at all, it's over before it's well begun." This fable teaches that I like a long prick best.
THE MONKEY AND THE DILDOE.
A pet monkey who had watched his mistress fill her dildoe with cream, waited a chance when she had ceased using it, being called away for a few minutes. "Now," said he, "I will have my fill of cream," so he sucked away, but unfortunately the lady had contracted syphilis, and the monkey died in convulsions. The moral of this fable is, that you should never suck dildoes.
THE FOX AND THE GANDER.
"You want a good stiff prick up your arse," said the Fox, when he found he could not catch the Gander.
"I've got one; I always wear it there," said the Gander, chuckling. "Sold again! Yah! Bloody Fool!" The Fox slunk off abashed. This shows that the same repartee does not suit everyone.
# The Pearl/Volume 6/CUNT ON CO-OPERATIVE PRINCIPLES.

It has been suggested to the Editor of THE PEARL that there is a great necessity for a club where gentlemen might get their greens much cheaper and better than at present.
Women are so dear, and at the same time so deceptive in appearance, that one often pays heavily and yet only gets a stinking article for his generous outlay.
To obviate this, it is proposed to start a club, where at least twenty pretty governesses would be engaged at salaries of £100 per annum; there would be French, English, German, Russian, Italian, and even Zulu and Hottentots, so as to assimilate to every variety of taste. These ladies would accommodate the members whenever they might visit the club, and everything in the shape of dress and generous living and indulgence would be extended to these houris, to make them as agreeable as possible, and happy and contented with their fucktious situations.
Gentlemen members would have to pay a subscription of £1 per week, wines and refreshments of course being extra, but supplied at the lowest possible prices compatible with economy and efficiency.
Gentlemen desirous of submitting their names for admission as members, should do so at once to the Editor, Pearl Office, Cock Lane, London, E. C, as the number will be strictly limited to one hundred.
# The Pearl/Volume 5/The Spell of the Rod.

When Lucy's fine rump was first bared to the twigs. She was finely cut up and her flesh torn in shreds; She cried out for mercy in her dire distress. Promising amendment as we lowered her dress.
She had been most naughty, and a bad rude girl. Who presumed the hair on her fanny to curl; But the birch reached her quim as well as her bum. The height of her agony was glorious fun.
Her frightened looks, and deep blushes of shame. Set our hearts pit-a-pit, and our senses in flame; The old cockolorums our cunnies would grope. Then tossed us on sofas and had a fine stroke.
So all those slow coaches, who a rise scarce can get; Come, pay your respect to Our Lady St. Bridget; She'll warm up your blood till it boils in your veins, And your penis all his pristine vigour regains.
Let the birch be your love, St. Bridget your saint, Never flinch from the rod, nor think of a faint; Swish - swish - let it fall, till the glow of desire. Will run thro' your senses, and set them on fire.
Ah! then you can fuck! and fuck, ah! so well! That my Muse quite fails your joys to foretell; But with oceans of spending, the fuck never ending, Your ecstasy goes on, for a long time extending.
# The Pearl/Volume 5/The Triumph of Science Over Physic.

Home they brought the warrior, fed To repletion more than just; And the servants, chuckling, said. "He must shit or he will bust."
Then they gave him castor oil. Pills and drugs of many a sort; Yet despite their loving toil, He would not be taken short.
Stole a maiden to the spot. And emetics, laughing, dared; Yet in vain she held the pot, For he only belched and glared.
Came a nurse of ninety years. An enema huge she bore; Shoved it up amidst their jeers, And he shat for evermore.
# The Pearl/Volume 6/CHARACTERS OF HUSBANDS.

If a husband came home and found his wife being had by another man, what would he do?
That depends on his disposition.
The Polite husband would beg him not to draw until he'd spent.
The Considerate husband would offer soap, towel, and warm water, as soon as he drew.
The Funny husband would cry "Boh!" and tickle his arse with a feather.
The Good-Natured husband would remark that he liked buttered buns.
The Ceremonious husband would wait for an introduction.
The Just husband would sneer at the size of his balls.
The Modest husband would think his balls looked larger than his own.
The Refined husband would pull his shirt over his bottom.
The Cautious husband, with a large family, would ask if he had on a French Letter, and if not, request him to spend outside.
The Jealous husband would be annoyed, although he had on a French Letter.
The Suspicious husband would make his wife wash afterwards.
The Excitable husband would begin to frig himself.
The Shy husband would blush and walk away.
The Avaricious husband would want to charge for it.
The Mean husband would look to see if he'd used his cold cream.
The Epicurean husband would gamahuche his wife immediately afterwards.
The Conscientious husband would fear that he had neglected his wife.
The Cynical husband would be surprised that anyone should care to fuck his wife.
The Prompt husband would be up his arse before he could say, "Jack Robinson."
A poet, whose water taps had been stolen, as well as those of his landlady and another neighbour, affixed the following to a board in his front garden:
My landlady's cock has been stolen away; As well as my own, and also my neighbour's. Let us hope in contentment they lay, Released for a while from their watery labours.
Bad luck to the rascal that cut off our cocks; Surely one was sufficient his water to pass. The bugger deserves to be stuck in the stocks. With a cock in each eye, and the third up his arse.
# The Pearl/Volume 6/CONUNDRUM.

My first expresses, or joy, or woe, Each passion that touches the soul; My second's as far as you can throw; And my whole - you may suck my whole.
My first tells every passion of man's, Each feeling that moves his soul; My second supports the pots and pans; And my whole - you may suck my whole. O-range.
# The Poetical Works of Elizabeth Margaret Chandler/The Slave-Mother's Farewell
## The Slave-Mother's Farewell

May God have mercy on thee, son, for man's stern heart hath none! My gentle boy, my beautiful, my loved and only one! I would the bitter tears that steep thy young and grief-doom'd head, Were springing from a broken heart, that mourn'd thee with the dead.
And yet how often have I watch'd above thine infant sleep, With love whose gushing tenderness strove vainly not to weep, When starting through my timid heart, the thought that thou couldst die, Shot, even amidst a mother's bliss, a pang of agony.
My boy! my boy! Oh cling not thus around me in thy grief, Thy mother's arm, thy mother's love, can yield thee no relief; The tiger's bloody jaw hath not a gripe more fierce and fell Than that which tears thee from my arms—thou who wert loved so well!
How may I live bereft of thee? Thy smile was all that flung A ray of gladness ‘midst the gloom, forever round me hung: How may a mother's heart endure to think upon thy fate, Thou doom'd to misery and chains!—so young and desolate!
Farewell! farewell!—They tear thee hence!—and yet my heart beats on; How can it bear the weight of life, when thou art from me gone? Mine own! mine own! Yet cruel hands have barter'd thee for gold, And torn thee, with a ruthless grasp, forever from my hold!
# The Poetical Works of Elizabeth Margaret Chandler/The Slave-Ship

The Slave-Ship won a prize for Elizabeth Margaret Chandler in 1825, when she was 18, on its publication in The Casket.
Sourced from here

## THE SLAVE-SHIP

The Slave-ship was winding her course o'er the ocean, The winds and the waters had sunk into rest; All hush'd was the whirl of the tempest's commotion, That late had awaken'd the sailor's devotion, When terror had kindled remorse in his breast.
And onward she rode, though by curses attended, Though heavy with guilt was the freight that she bore, Though with shrieks of despair was the midnight air rended, And ceaseless the groans of the wretches ascended, That from friends and from country forever she tore.
On the deck, with his head on his fetter'd hand rested, He who once was a chief and a warrior stood; One moment he gain'd, by his foes unmolested, To think o'er his woes, and the fate he detested, Till madness was firing his brain and his blood.
“Oh, never!” he murmur'd in anguish, “no, never! These limbs shall be bent to the menial's toil! They have reft us, my bride—but they shall not forever Your chief from his home and his country dissever— No! never will I be the conqueror's spoil
“Say! long didst thou wait for my coming, my mother? Did ye bend o'er the desert, my sister, your eye? And weep at the lengthen'd delay of your brother, As each slow passing moment was chased by another, And still he appear'd not a tear-drop to dry.
“But ye shall—yes, again ye shall fondly embrace me! We will meet my young bride in the land of the blest: Death, death once again in my country shall place me, One bound shall forever from fetters release me!” He burst them, and sunk in the ocean's dark breast.