OpenLLM-France/wikimedia huggingface dataset:
# Die Sage vom Hirschgulden

From Das Wirtshaus im Spessart (1827)
English-language translations of Die Sage vom Hirschgulden include:
* "The Prophecy of the Silver Florin" translated by Herbert Pelham Curtis (1858) (external scan)
* "The Story of the Silver Florin" translated by Percy Edward Pinkerton (1881) (external scan)
* "The Hirsch-Gulden" translated by Edward L. Stowell (1882) (external scan)
* "The Story of the Florin" translated by Samuel Mendel (1890) (external scan)
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Die Höhle von Steenfoll

From Das Wirtshaus im Spessart ('The Inn in the Spessart') (1827)
English-language translations of Die Höhle von Steenfoll include:
* "The Cavern of Steenfoll" translated by Herbert Pelham Curtis (1858) (external scan)
* "The Cavern of Steenfoll" translated by George Payn Quackenbos (1848) (external scan)
* "The Cave of Steenfoll" translated by Edward L. Stowell (1882) (external scan)
* "The Cavern of Steenfoll" translated by Samuel Mendel (1890) (external scan)
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Die Quäste

Published in Otmar's Volcks-Sagen (1800)
English-language translations of Die Quäste include:
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Die Launen der Liebe

English-language translations of Die Launen der Liebe include:
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Die Roßtrappe

Published in Otmar's Volcks-Sagen (1800)
English-language translations of Die Roßtrappe include:
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Die Karawane

English-language translations of Die Karawane include:
* The Oriental Story Book translated by G. P. Quackenbos (1855) (external scan)
* "The Caravan" translated by Herbert Pelham Curtis (1858) (external scan)
* "Tales of the Caravan" translated by Edward L. Stowell (1882) (external scan)
* "The Caravan" translated by Samuel Mendel (1890) (external scan)

## Individual stories

* "Die Geschichte von Kalif Storch" ('The Story of the Caliph Stork')
* "Die Geschichte von dem Gespensterschiff" ('The Story of the Ghost Ship')
* "Die Geschichte von der abgehauenen Hand" ('The Story of the Severed Hand')
* "Die Errettung Fatmes" ('The Deliverance of Fatme')
* "Die Geschichte von dem kleinen Muck" ('The Story of the Little Muck')
* "Das Märchen vom falschen Prinzen" ('The Tale of the False Prince')
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Die Nachtwandlerin

English-language translations of Die Nachtwandlerin include:
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Dictionary of National Biography, 1901 supplement/Crowther, Samuel Adjai

​CROWTHER, SAMUEL ADJAI (1809?–1892), bishop of the Niger territory, was born of negro parents about 1809 at Oshogun, in the Yoruba country, West Africa. In 1821 the village was raided by Fulahs, and Adjai carried off as a slave. The vessel on which he was shipped was captured by a British cruiser, and Adjai landed at Sierra Leone in June 1822. There he entered the Church Missionary Society's schools, and in 1825 was baptised, taking the name of Samuel Adjai Crowther. In 1826 he was brought to England, and on his return entered as the first student at Fourah Bay College, Sierra Leone. He showed so much aptitude that in 1834 he was made tutor of the college. In 1841 Crowther was chosen to join the expedition sent up the Niger by the British government, and discharged his part so well that the Church Missionary Society invited Crowther to England, where he was ordained by the bishop of London in 1843, the first African associated with the Church Missionary Society to receive holy orders. From 1843 to 1851 Crowther worked as a missionary in the Yoruba country. Coming to England in 1851 he was presented to the queen, and then returned once more to his own land. In 1854 he accompanied the Niger expedition of the African Steam Navigation Company; and when a third expedition was formed in 1856, Crowther went with it as the head of a missionary party. In 1864 he was again summoned home, and consecrated bishop of the Niger territory. His subsequent life was devoted to evangelistic and organising work in his diocese, varied by an occasional visit to England. Towards the end difficulties arose in connection with the life and administration of the native church, which had grown up under Crowther's care; but he himself retained to the full the confidence and affection which he had won in earlier life. He died at Lagos on 31 Dec. 1892. He married an African girl, who was rescued with him from the slave ship and afterwards baptised Susanna. They had several children, among them Dandeson Coates Crowther, archdeacon of the Niger Delta.
[Stock's History of the C.M.S.; Headland's Brief Sketches of C.M.S. Workers, No. ii.; Page's Samuel Crowther, 1888.]
A. R. B.
# Dictionary of the Swatow dialect/it
### it

* 憶it10936113

#### it-tit;

    to recollect; to reflect upon.

#### lṳ́ it-tit mē?

    Do you remember it?

#### m̄ it-tit khṳ̀;

    have forgotten it.

#### úa it-tit hṳ́ tiang-sî;

    I remember that time.

#### lṳ́ it-tit pàng sim lăi;

    lay it up in your mind and remember it.

#### i nŏ̤ nâng sie it tîeh;

    the two remember each other.
* 乙it109650
* The second of the ten stems.

#### thài it;

    the primordial cause.
* 一it109510
* One; the same; an item.

#### tŏiⁿ it;

    the first.

#### câp-it;

    eleven.

#### jîh-it;

    twenty-one.

#### sâp-it;

    thirty-one.

#### it hō̤;

    the best quality.

#### it téng;

    first class articles.

#### it hó̤ kâi;

    the best sort.

#### it téng hó̤ kâi;

    the very best kind.

#### it jī câp;

    from ten to twenty of them.

#### it câp;

    a single ten.

#### lṳ́ it it tàⁿ úa cai;

    you tell me about them, item by item.

#### cò̤ mih sṳ̄ kâi sim àiⁿ cwn it;

    in all transactions, singleness of mind is desirable.

#### it ngŏ, it câp;

    honest, complete, accurate.

#### i tŏ̤ hṳ́ kò̤ sĭ sìo it sìo jī kâi nâng;

    he is one of the head men there.
* 佾ît109796
* A band of eight mummers who perform set figures at sacrifices, during the worship of ancestors.

#### bú poih ît;

    to perform as mummers.

#### bú-ît seng;

    a mummer.
* 逸ît10971628
* Ease; luxury.

#### îm ît;

    vicious indulgence.

#### cí kâi nâng khah ît;

    this person is too self-indulgent.

#### ngán sîn m̄ cĕⁿ, khah ît;

    the expression of his eyes is unquiet, and too lacivious.
* 麾ît2612004
* To wave; to signal with the hand.

#### tōa kî cē ît, nâng cū tùe i kîaⁿ;

    when the large flag waves, the people follow on after it.

#### chíu cē ît, i cū lâi;

    if you wave your hand he will come.

#### ît i khṳ̀;

    motion to him to go.

#### cang chíu cē ît;

    waved his arm.
# Dictionary of the Swatow dialect/iuⁿ
### ìuⁿ

* 細ìuⁿ7901205
* Fine; delicate.

#### ìuⁿ tĭu pò;

    fine grass-cloth.

#### àiⁿ cho kâi a àiⁿ ìuⁿ kâi?

    Do you want the coarse or the fine?

#### i kâi mô̤ⁿ ìuⁿ-ìuⁿ;

    its fur is very fine.

#### cí khí khah ìuⁿ;

    this sort is too fine.

#### cò̤ kàu ìuⁿ-sòi căi;

    made very carefully.

#### i kâi nêk ìuⁿ-jī íuⁿ-jī;

    its flesh is very delicate.

#### mīn phûe cē pô̤h, thóiⁿ tîeh cū ío ìuⁿ-jī;

    when the skin is thin the complexion appears more delicate.
* 幼ìuⁿ1116522
* Young; immature; of tender age.

#### ìuⁿ hâk;

    young pupils.

#### hăm ke lău ìuⁿ lóng-lóng lâi;

    the whole family, old and young, all came.

#### cíang ìuⁿ;

    the eldest and the youngest.

#### ìuⁿ thông;

    a young lad.

#### ìuⁿ ńng;

    a young girl.

#### ìuⁿ nî;

    in childhood.

#### ìuⁿ sòi;

    small and young.

#### ìuⁿ cú;

    a young monarch.

#### hŵn-lío ío ìuⁿ-nî;

    he is still rather immature.

#### íuⁿ-cíⁿ;

    not fully grown.
# Dictionary of the Swatow dialect/jia
### jía

* 惹jía293619
* To incite; to bring on; to elicit; to irritate.

#### lṳ́ màiⁿ tó̤ jía hŭa;

    do not bring evil upon yourself.

#### jía húe lâi sie sin;

    start a fire to burn one's self.

#### ín-jía kàu úa sṳ-sĭeⁿ m̄ hiah;

    makes me think of it incessantly.

#### i m̄ jía sĭ hui;

    he does not provoke discussion.

#### ŭ hue cū ín-jía bói-îah;

    flowers attract the butterflies.

#### màiⁿ ín-jía i khàu;

    do not make him cry.

#### jía kàu úa seⁿ khì;

    made me angry.

#### lṳ́ sĭ tó̤ jía sṳ̄;

    you are creating a disturbance.
# Dictionary of the Swatow dialect/jiang
### jíang

* 𧟄jíang29011317
* To fast and pray, as Taouists do, in order to avert calamity.

#### jíang tṳ̂ hŭa-iang;

    avert calamity by prayer and fasting.

#### i cū pat jíang cheⁿ kâi huap;

    he understands the manner of intercession with one's natal star.
* 嚷jíang2913017
* To cry aloud; to bawl; to vociferate.

#### i m̄ káⁿ jíang;

    he dare not cry out.

#### jíang m̄ hiah;

    scolds incessantly.

#### kiaⁿ kàu bŏi jíang;

    so frightened that I could not scream.

#### jíang kàu âu bô̤ siaⁿ;

    screeched till hoarse.

#### àiⁿ jíang li jíang m̄ chut;

    wanted to scream but could make no sound.

#### lṳ́ thiaⁿ úa tàⁿ, màiⁿ cò̤ lṳ́ lí-kẃn jíang;

    listen to what I am saying and do not give yourself up to screaming.

#### i jíang mih sṳ̄?

    What is he bawling about?

#### i jíang tó thìaⁿ;

    he is crying out because he has a pain in his stomach.

#### jíang hĭⁿ thìaⁿ;

    crying with ear-ache.

#### kìm-cí suang-jíang;

    forbid all vociferation.

#### būe cêng tiaⁿ tîeh i cū jíang;

    before he was touched he began to shriek.

#### thâk to m̄ thâk hó̤-hó̤, cò̤-nî thó-jíang?

    When you are reading, why do you not read nicely and not yell?

#### i saⁿ keⁿ pùaⁿ mêⁿ hó̤-hó̤ sĭ-sĭ thó-jíang;

    in the middle of the night, when he is just as well as usual, he shrieks out.

#### kiaⁿ kàu hè-hè-kìe, jw̆n jíang;

    so scared that he screamed frantically.
* 讓jíang29114917
* To reprove; to recriminate.

#### lṳ́ hó̤ jíang i;

    you will do well to reprove him.

#### i khṳt úa jiang lío bo lie hó̤ in;

    when I reproved him, he had nothing to say in reply.

#### úa khṳt i jíang sí;

    she blamed me severely.

#### i cai cŭe lío, taⁿ jíang cē cū hó̤;

    he is aware of his fault, now it is enough to merely reprove him.

#### cêk kĭaⁿ sṳ̄ cū jíang m̄ hàuⁿ hiah;

    whenever anything happens, he finds fault most persistently.

#### cĭeⁿ mn̂g khṳ̀ jíang i;

    go to the door and reproach him.
* 讓jĭang29114917
* To cede; to give way to; to show respect to others.

#### lṳ́ hó̤ jĭang i;

    you should give place to him.

#### hiaⁿ-tĭ tîeh hó̤ sie jĭang, m̄ hó̤ sie ceⁿ;

    brethren should waive their rights in favour of each other, and should not be at variance.

#### jĭang kâi ūi khṳt i cŏ̤;

    give up your seat to him.

#### jĭang tîo lō khṳt i kùe;

    give place for him to pass you on the road.

#### màiⁿ tó̤ sie jĭang;

    do not stand and wait each for the other to take precedence.
# Dictionary of the Swatow dialect/jeng
### jêng

* 仍jêng29192
* Still; as ever; as before.

#### jêng kū khĭa-khí tŏ̤ hṳ́ kò̤;

    lives where he used to.

#### jêng-kū sĭ cìeⁿ-seⁿ;

    the same as it was before.

#### sĭ àiⁿ lêng-ūaⁿ a sĭ àiⁿ jêng-kū?

    Do you want another sort or the same as that you had before?
* 另jêng546302
* Another; besides; apart; by itself.

#### jêng jît ciàⁿ lâi;

    came another day.

#### jêng ŭ ke cêk nâng;

    there is another person besides.

#### put lêng hó̤ jêng tàⁿ;

    cannot repeat it.

#### jêng pōiⁿ cêk hù lói-mûeh khṳ̀ sàng hṳ́-kâi;

    prepare a separate set of presents and go and present them to him.
# Dictionary of the Swatow dialect/jiam
### jíam

* 染jíam286755
* To dye; to tint; to tinge.

#### àiⁿ jíam tī cêk sek?

    What color do you want it to be dyed?

#### bô̤ khṳ̀ tíam jíam i;

    do not get this tinged by that.

#### jíam hng;

    a dyer's establishment.

#### jíam cńg-kah;

    tint the finger nails.

#### put kùe tíam jíam cē;

    only the finishing touches.
* 蚺jîam2851426
* A large serpent found in southern China, described as fifty feet long; it can seize deer for food; it has long teeth and a bright variegated skin, which is used for covering guitars.

#### jîam cûa táⁿ;

    the gall of the large serpent, reputed to be useful in curing consumption.
# Dictionary of the Swatow dialect/jiak
### jîak

* 弱jîak295577
* Frail; pliant; feeble; tender.

#### ńng-jîak;

    weak.

#### khùn-jîak;

    infirm.

#### ńng-ńng jîak-jîak;

    very feeble.

#### sin-thói sò-jîak;

    he is very thin.

#### cí kâi nâng jîu-jîak;

    this person is very pliable.

#### nó̤-jîak;

    pliant.

#### bô̤ lŭn khîang jîak;

    without regard to strength or weakness.

#### i kâi khì-thói jîak;

    he is of a feeble constitution.

#### hueh-khì hṳ-jîak, tîeh cai pó-íang;

    his blood is thin, and he must be well fed.

#### sue-jîak;

    decrepid.

#### jîak pâng;

    the weaker party.
* 若jîak2961405
* If; should it be; supposing; similar to.

#### jû-jîak àiⁿ lâi tîeh soiⁿ tàⁿ;

    if you are coming you must say so beforehand.

#### cí kâi put jîak hṳ́ kâi ngía;

    this is not like that in regard to its beauty.

#### tháng-jîak m̄ sĭ, cò̤-nî?

    If it is not so, what then?

#### jîak sĭ cìeⁿ-seⁿ úa cū màiⁿ;

    if that is the case, I shall not want it.

#### khá jîak cìeⁿ-seⁿ hó̤?

    How can that be suitable?

#### jîak lŭn móng nâng i cū cò̤ tit lâi;

    if you talk about a person he is apt to come.

#### jîak tàⁿ m̄-hó̤ cū m̄-àiⁿ;

    should he say anything against it, then do not take it.
# Dictionary of National Biography, 1885-1900/Shardelowe, John de

​SHARDELOWE or SCHERDELOW, Sir JOHN de (d. 1344?), judge, appears as an advocate in the reign of Edward II (Foss), and on 28 Jan. 1332 was appointed a judge of the court of common pleas and received knighthood. Dugdale says that in 1339 he exchanged courts with a justice of the king's bench, but this must have been only some temporary arrangement, for he was sitting in the common pleas in 1340 (ib.; Year Book, Edward III, Mich. 1340). In December of that year he, in common with other judges, was arrested and committed to custody (see Stubbs, Constitutional History, vol. ii. c. 16). He was afterwards restored to office, and sat in his court in 1342. He was a trier of petitions in the parliament of 28 April 1343, and died either in that or the following year. During his lifetime he settled his manor of Thompson, Norfolk, upon his elder son, Sir John de Shardelowe, and, in addition, died seised of the manor of Fulbourn and of lands in Leverington and Wisbeach in Cambridgeshire, of the manors of Barrow and Cowlinge or Cooling, and of lands in Brandon, Cavenham, and elsewhere in Suffolk, and of land in Downham in Norfolk. He and his wife Agnes were buried in the parish church of Thompson. His younger son, Sir Thomas de Shardelowe, who appears to have been attorney-general in 1366, became heir to his elder brother, Sir John, was a commissioner of array in 1376 (Fœdera, iii. 1045), and was buried at Thompson. The two brothers founded a perpetual chantry or college, of a master and five clerks, in the church of Thompson in honour of St. Martin, the Virgin, and All Saints, and for the souls of their father and mother, and also joined in giving the advowson of the church of Cooling to the master and scholars of Trinity Hall, Cambridge. The elder brother, Sir John, appears to have died about 1369, for on 28 April of that year his widow Joan took a vow of chastity before Thomas Percy, bishop of Norwich, and remained until her death attached to the college at Thompson. The arms of Shardelowe, adopted by the college of Thompson, and represented in the church, ​were argent, a chevron between three cross crosslets fitchée azure. The male line of Sir John de Shardelowe failed in 1433.
W. H.
# Dictionary of National Biography, 1885-1900/Shareshull, William de

​SHARESHULL, WILLIAM de (fl. 1360), judge, is mentioned among the advocates in the ‘Year Book’ of Edward II, and also as receiving a commission of oyer and terminer on 22 Feb. 1327, and the two following years. In 1331, when he had risen to the rank of king's serjeant, he was appointed with others to assess a tallage in the counties of Oxford, Gloucester, and Berks (25 June). In the following year he was one of the council selected by the king to advise him, was ordered on 11 Oct. to attend the approaching parliament in Scotland for the confirmation of the treaty with Edward Balliol, and was made a knight of the Bath.
On 20 March 1333 he was made a judge of the king's bench, but was removed to the common pleas on 30 May following. In 1340 (30 Nov.). Edward III suddenly returned from the Low Countries, and removed the chancellor and treasurer and other prominent officials, among them Shareshull, on a charge of maladministration. He was reinstated, however, on 10 May 1342, and on 2 July 1344 he was made chief baron of the exchequer. On 10 Nov. 1345 he was moved back to the common pleas, with the title of second justice. He was also appointed one of the guardians of the principality of Wales during the minority of the king's son. On 26 Oct. 1350 he was advanced to the headship of the court of king's bench, and presided in it until 5 July 1357. While holding that office he declared the causes of the meeting of five parliaments, from 25 to 29 Edward III (1351–1355), and his functions seem to have more resembled those of a political and parliamentary official than those of a judge (Foss). In the last year of his chief-justiceship he was excommunicated by the pope for refusing to appear when summoned to answer for a sentence he had delivered against the bishop of Ely for harbouring a man who had slain a servant of Lady Wake.
According to Clarke's ‘Ipswich’ (p. 14), in 1344 some sailors, thinking Shareshull (he is there called Sharford) stayed too long at dinner, when he was holding assizes in that town, one of them mounted the bench and fined the judge for non-attendance. He took such offence at the joke that he induced the king to take away the assizes from the town and seize the liberties of the corporation into his own hands for about a year. Though retired from the bench, he occupied confidential positions as late as 1361. He lived beyond 1364, in which year he granted his manor of Alurynton in Shropshire to the Augustinian priory in Osney, in addition to lands at Sandford in Oxfordshire, which he had given seven years before. He was a benefactor also to the priories of Bruera, near Chester, and Dudley. He left a son of the same name, who died in 1 Henry IV (1399–1400).
W. E. R.
# Dictionary of National Biography, 1885-1900/Shakerley, Jeremy

​SHAKERLEY, JEREMY (fl. 1650), astronomer and mathematician, was author of ‘The Anatomy of Urania Practica, or a short Mathematical Discourse; laying open the errors and impertinences delivered in a Treatise lately published by Mr. Vincent Wing and Mr. William Leybourne, under the title of Urania Practica,’ London, 1649. Leybourne retorted in ‘Ens fixum Shakerlæi, or the annihilation of Mr. Jeremie Shakerley,’ 1649.
Shakerley's chief claim to distinction is as the second observer of the transit of Mercury. The first transit was observed in 1631 (Chambers, Astronomy, 1889, p. 341). According to Vincent Wing [q. v.] (Astronomia Britannica, London, 1669, p. 312), Shakerley foretold the transit of 1651 in a colloquy or disputation entitled ‘De Mercurio in sole videndo.’ No trace of this tract seems extant. Wing asserts that Shakerley went to India to observe the phenomenon, and that he made his observations by means of a telescope at Surat on the morning of 24 Oct. 1651.
While still absent, apparently in India, there appeared in London Shakerley's ‘Tabulæ Britannicæ, the British Tables; wherein is contained Logistical Arithmetick, the Doctrine of the Sphere, astronomicall chronologie, the ecclesiasticall accompt, the Equation and Reduction of Time, together with the Calculation of the Motions of the Fixed and Wandering Stars, and the Eclipses of the Luminaries. Calculated for the Meridian of London from the hypothesis of Bullialdus and the Observations of Mr. Horrox’ (pp. 92 and tables), London, 1653, R. & W. Leybourn. Wallis wrote to Collins on 13 Feb. 1671–2, ‘What Shakerley's tables are I know not;’ but Flamsteed, addressing the same correspondent on 13 Aug. 1672, seemed to be better informed. ‘The precepts,’ Flamsteed wrote, ‘I found translated by the ingenuous (sic) Mr. Shakerley, which I transcribed from him because I thought them clearer expressed than the English ones in Crabtree's letter, though they are in substance the very same’ (Rigaud, Corresp. of Scientific Men, ii. 157, 351).
[Authorities cited.]
H. F. B.
# Dictionary of National Biography, 1885-1900/Shakespear, John

​SHAKESPEAR, JOHN (1774–1858), orientalist, born at Lount, near Ashby, Leicestershire, in August 1774, was the son of a small farmer. He was educated at the parish school at Staunton Herald, and afterwards at a school kept by a clergyman, who brought him to the notice of Francis Rawdon-Hastings, lord Rawdon (afterwards Marquis of Hastings) [q. v.], the lord of the manor. Lord Rawdon, who was contemplating a mission to North Africa, sent Shakespear to learn Arabic in London, where he studied the language under Richardson and James Golius. In 1793 Lord Rawdon obtained for him a post in the commissariat of a force under his command, which it was proposed to send in aid of the insurgents in Brittany. About 1805 he was appointed to an oriental professorship at the Royal Military College, Marlow. When the East India Company, in 1809, opened a training college for cadets at Addiscombe, he was appointed professor of Hindustani there on 200l. a year, his salary rising in 1811 to 400l. and in 1822 to 600l. While at Addiscombe he compiled a Hindustani grammar and dictionary, and various text-books. Of the first edition of his dictionary he said that it was little more than a revision of one published in Calcutta by Dr. William Hunter, who died at Java in 1812; but subsequent editions contained the results of his own researches. In 1829 he retired from the East India Company's service with a pension of 300l. a year. Being a man of singularly frugal and self-denying habits, he put by a considerable proportion of his salary as a professor, in addition to which he made large sums by the sale of his books. He was thus enabled on his retirement to purchase Langley Priory in Leicestershire, thereby fulfilling, it was said, the ambition of his boyhood (Vibart, Addiscombe).
In 1856 he gave 2,500l. to the trustees of the fund for preserving William Shakespeare's house at Stratford-on-Avon, this munificent offer being prompted apparently by the idea that he might have been descended from a branch of the dramatist's family. In his will he bequeathed a further sum to the fund (Athenæum, 1858, ii. 85); but the court of chancery pronounced the bequest invalid. He died at Langley Priory on 10 June 1858 unmarried, the estate passing to his nephew, Charles Bowles, who took the surname of Shakespear.
There is a portrait by H. P. Briggs, painted in 1835, and two others by artists unnamed, all at Langley Priory.
He was author of:
* ‘Hindustani Grammar,’ 1813; 6th edit. 1855. ​
** Dictionary of Hindustani and English,’ 1817; to the fourth edition of 1849 was added an English-Hindustani Dictionary.
* ‘Muntakhabat-i-Hindi, Selections in Hindustani,’ 1817–18.
* ‘Introduction to the Hindustani Language,’ 1845.
[Royal Asiatic Society's Journal, vol. xvii. old ser.; Vibart's Addiscombe; information supplied by Charles Shakespear, esq., J.P.]
S. W.