# Ancient Egypt (Rawlinson)/Queen Hatasu and her Merchant Fleet

Hasheps, or Hatasu, was the daughter of the great warrior king, Thothmes the First, and, according to some, was, during his later years, associated with him in the government. An inscription is quoted in which he assigns to her her throne-name of Ra-ma-ka, and calls her "Queen of the South and of the North," But it was not till after the death of her father that she came prominently forward, and assumed a position not previously held by any female in Egypt, unless it were Net-akret (Nitocris). Women in Egypt had been, it is true, from very early times held in high estimation, were their husbands' companions, not their playthings or their slaves, appeared freely in public, and enjoyed much liberty of action. One of the ancient mythical monarchs, of the time before Sneferu, is said to have passed a law permitting them to exercise the sovereign authority. Nitocris of the sixth dynasty of Manetho ruled, apparently, as sole queen; and Sabak-nefru-ra of the twelfth, the wife of Amenemhat IV., reigned for some years conjointly with her husband. Hatasu's position was intermediate between these. Her father had left behind him two sons, as well as a daughter; and the elder of these, according to Egyptian law, succeeded him. He reigned as Thothmes-nefer-shau, and is known to moderns as Thothmes the Second. He was, however, a mere youth, of a weak and amiable temper; while Hatasu, his senior by some years, was a woman of great energy and of a masculine mind, clever, enterprizing, vindictive, and unscrupulous. The contrast of their portrait busts is remarkable, and gives a fair indication of the character of each of them. Thothmes has the appearance of a soft and yielding boy: he has a languishing eye, a short upper lip, a sensuous mouth and chin. Hatasu looks the Amazon: she holds her head erect, has a bold aquiline nose, a firmly-set mouth, and a chin that projects considerably, giving her an indescribable air of vigour and resolution. The effect is increased, no doubt, by her having attached to it the male appendage of an artificial beard; but even apart from this, her face would be a strong one, expressive of firmness, pride, and decision. It is thought that she contracted a marriage with her brother, such unions being admissible by the Egyptian marriage law, and not infrequent among the Pharaohs, whether of the earlier or the later dynasties. In any case, it is certain that she took the direction of affairs under his reign, reducing him to a cipher, and making her influence paramount in every department of the government.
At this period of her life the ambition of Queen Hatasu was to hand her name down to posterity as a constructor of buildings. She made many additions to the old temple of Ammon at Karnak; and she also built at Medinet Abou, in the vicinity of Thebes, a temple of a more elaborate character than any that had preceded it, the remains of which are still standing, and have attracted much attention from architects. Egyptian temple-architecture is here seen tentatively making almost its first advances from the simple cell of Usurtasen I. towards that richness of complication and multiplicity of parts which it ultimately reached. Pylons, courts, corridors supported by columns, pillared apartments, meet us here in their earliest germ; while there are also indications of constructive weakness, which show that the builders were aspiring to go beyond previous models. The temple is cruciform in shape, but the two arms of the cross are unequal. In front, two pylons of moderate dimensions, not exceeding twenty-four feet in height, and built with the usual sloping sides and strongly projecting cornice, guarded a doorway which gave entrance into a court, sixty feet long by thirty broad. At the further end of the court stood a porch, thirty feet long and nine deep, supported by four square stone piers, emplaced at equal distances. The porch led into the cell, a long, narrow chamber of extreme plainness, about twenty-five feet long by nine wide, with a doorway at either end. At either side of the cell were corridors, supported, like the porch, by square piers, and roofed in by blocks of stone from nine to ten feet long. These blocks have in some instances shown signs of giving way; and, to counteract the tendency, octagonal pillars have been introduced at the weak points, without regard to exact regularity or correspondence. Behind the cell are chambers for the officiating priests, which are six in number, and on either side of the porch are also chambers, forming the arms of the cross, but of unequal dimensions. That on the left is nearly square, about fifteen feet by twelve; that on the right is oblong, twenty-seven feet by fifteen, and has needed the support of two pillars internally, which seem, however, to have been part of the original design. This chamber is open towards the north-east, terminating in a porch of three square piers.
The joint reign of Hatasu and Thothmes II. did not continue for more than a few years. It is suspected that she engaged in a conspiracy against him in order to rid herself of the small restraint which his participation in the sovereignty exercised upon her, and was privy to his murder. But there is no sufficient evidence to substantiate these charges, which have been somewhat recklessly made. All that distinctly appears is, that Thothmes II. died while he was still extremely young, and when he had reigned only a short time, and that after his death Hatasu showed her hostility to his memory by erasing his name wherever it occurred on the monuments, and substituting for it either her own name or that of her father. She appears also at the same time to have taken full possession of the throne, and to have been accepted as actual sovereign of the Egyptian people. She calls herself "The living Horus, abounding in divine gifts, the mistress of diadems, rich in years, the golden Horus, goddess of diadems, Queen of Upper and Lower Egypt, daughter of the Sun, consort of Ammon, living for ever, and daughter of Ammon, dwelling in his heart." Nor was she content with attributes which made acknowledgment of her sex. She wished to be regarded as a man, assumed male apparel and an artificial beard, and gave herself on many of her monuments the style and title of a king. Her name of Hatasu she changed into Hatasu-Khnum-Ammon, thus identifying herself with two of the chief Egyptian gods. She often represented herself as crowned with the tall plumes of Ammon. She took the titles of "son of the sun," "the good god," "lord of the two lands," "beloved of Ammon, the protector of kings." A curious anomaly appears in some of her inscriptions, where masculine and feminine forms are inextricably mixed up; though spoken of consistently as "the king," and not "the queen," yet the personal and possessive pronouns which refer to her are feminine for the most part, while sometimes such perplexing expressions occur as "le roi qui est bien aimée par Ammon," or "His Majesty herself."
The legal position which Hatasu occupied during the sixteen years that followed the death of Thothmes II. was probably that of regent for Thothmes III., his (and her) younger brother; but practically she was full sovereign of Egypt. It was now that she formed her grand schemes of foreign commerce, and had them carried out by her officers. First of all, she caused to be built, in some harbour on the western coast of the Red Sea, a fleet of ships, certainly not fewer than five, each constructed so as to be propelled both by oars and sails, and each capable of accommodating some sixty or seventy passengers. Of these thirty were the rowers, whose long sweeps were to plough the waves, and bring the vessels into port, whether the wind were favourable or no; some ten or twelve formed the crew; and the remainder consisted of men-at-arms, whose services, it was felt, might be required, if the native tribes were not sufficiently impressed with the advantages of commercial dealings. An expedition then started from Thebes under the conduct of a royal ambassador, who was well furnished with gifts for distribution among the barbarian chiefs, and instructed to proceed with his fleet down the Red Sea to its mouth, or perhaps even further, and open communications with the land of "Punt," which was in this quarter. "Punt" has been generally identified with Southern Arabia, and it is certainly in favour of this view that the chief object of the expedition was to procure incense and spices, which Arabia is known to have produced anciently in profusion. But among the other products of the land mentioned in the inscriptions of Hatasu, there are several which Arabia could not possibly have furnished; and the conjecture has therefore been made that Punt, or at any rate the Punt of this expedition, was not the Arabian peninsula, or any part of it, but the African tract outside the Gulf, known to moderns as "the Somauli country." However this may have been, it is certain that the fleet weighed anchor, and sailed down the Red Sea, borne by favourable winds, which were ascribed to the gracious majesty of Ammon, and reached their destination, the Ta-neter, or "Holy Land"--the "abode of Athor," and perhaps the original home of Ammon himself--without accident or serious difficulty. The natives gave them a good reception. They were simple folk, living in rounded huts or cabins, which were perched on floors supported by piles, probably on account of the marshiness of the ground, and which had to be entered by means of ladders. Cocoa-nut palms overshadowed the huts, interspersed with incense trees, while near them flowed a copious stream, in which were a great variety of fishes. The principal chief of the country was a certain Parihu, who was married to a wife of an extraordinary appearance. A dwarf, hunchbacked, with a drawn face and short, deformed legs, she can scarcely, one would think, have been a countrywoman of the Queen of Sheba. She belonged, more probably, to one of the dwarfish tribes of which Africa has so many, as Dokos, Bosjesmen, and others. The royal couple were delighted with their visitors, and with the presents which they received from them; they made a sort of acknowledgment of the suzerainty of the Pharaohs, but at the same time stipulated that the peace and liberty of the land of Punt should be respected by the Egyptians. Perfect freedom of trade was established. The Egyptians had permission to enter the incense forests, and either to cut down the trees for the sake of the resin which they exuded, or to dig them up and convey them to the ships. We see the trees, or rather bushes, dug up with as much earth as possible about their roots, then slung on poles and carried to the sea-shore, and finally placed upright upon the ships' decks, and screened from the heat of the sun's rays by an awning. Thirty-one trees were thus embarked, with the object of transplanting them to Egypt, where it was hoped that they might grow and flourish. A large quantity of the resin was also collected and packed in sacks, which were tied at the mouth and piled up upon the decks. Various other products and commodities were likewise brought to the beach by the natives, and exchanged for those which the Egyptians had taken care to bring with them in their ships' holds. The most prized were gold, silver, ivory, ebony and other woods, cassia, kohl or stibium, apes, baboons, dogs, slaves, and leopard skins. The utmost friendliness prevailed during the whole period of the Egyptians' stay in the country; and at their departure, a number of the natives, of their own free-will, accompanied them to Egypt. Among these would seem to have been the deformed queen and several chiefs.
The return journey to Thebes was effected partly by way of the Nile. No doubt the sea-going ships sailed back to the harbour from which they had started; while the incense trees and other commodities were disembarked, and conveyed across the desert tract which borders the Nile valley towards the east; but instead of being brought to Thebes by land they were re-shipped on board a number of large Nile boats, and conveyed down the river to the capital. The day of their arrival was made a grand gala-day. All the city went out to meet the returning travellers. There was a grand parade of the household troops, and also of those which had accompanied the expedition; the incense trees, the strange animals, the many products of the distant country, were exhibited; a tame leopard, with his negro keeper, followed the soldiers; a band of natives, called Tamahu, engaged in a sort of sham-fight or war-dance. The misshapen queen and the chiefs of the land of Punt, together with a number of Nubian hunters from the region of Chent-hen-nefer, which lay far up the course of the Nile, were conducted to the presence of Hatasu, offered their homage to her as she sat upon her throne, and presented her with valuable gifts. "Homage to thy countenance," they said, "O Queen of Egypt, Sun beaming like the sun-disk, Aten, Arabia's mistress." An offering was then made by Hatasu to the god Ammon; a bull was sacrificed, and two vases of the precious frankincense presented to him by the queen herself. Sacrifice was likewise made and prayers offered to Athor, "Queen of Punt" and "Mistress of Heaven." The incense trees were finally planted in ground prepared for them, and the day concluded with general festivity and rejoicing.
The complete success of so important and difficult an enterprize might well please even a great queen. Hatasu, delighted with the result, did her best to prevent it fading away from human remembrance by building a new temple to Ammon, and representing the entire expedition upon its walls. At Tel-el-Bahiri, in the valley of El-Assasif, near Thebes, she found a convenient site for her new structure, which she imposed upon four steps, and covered internally with a series of bas-reliefs, highly coloured, depicting the chief scenes of the expedition. Here are to be seen, even at the present day, the ships--the most ancient representations of sea-going ships that the world contains--the crews, the incense-trees, the chiefs and queen of Punt, the native dwellings, the trees and fish of the land, the arrival of the expedition at Thebes in twelve large boats, the prostration of the native chiefs before Hatasu, the festival held on the occasion, and the offerings made to the gods. It is seldom that any single event of ancient history is so profusely illustrated as this expedition of Queen Hatasu, which is placed before our eyes in all its various phases from the gathering of the fleet on the Red Sea coast to the return of those engaged in it, in gladness and triumph, to Thebes.
After exercising all the functions of sovereignty for fifteen years, during which she kept her royal brother in a subjection that probably became very galling to him, Hatasu found herself under the necessity of admitting him to a share in the royal authority, and allowed his name to appear on her monuments in a secondary and subordinate position. About this time she was especially engaged in the ornamentation of the old temple of Ammon at Thebes, begun by Usurtasen I., and much augmented by her father, Thothmes I. The chief of all her works in this quarter were two obelisks of red granite, or syenite, drawn from the quarries of Elephantine, and set up before the entrance, which her father had made in front of Usurtasen's construction. These great works are unexcelled, in form, colour, and beauty of engraving, by any similar productions of Egyptian art, either earlier or later. They measure nearly a hundred feet in height, and are covered with the most delicately finished hieroglyphics. On them Hatasu declares that she "has made two great obelisks for her father, Ammon, from a heart that is full of love for him." They are "of hard granite of the South, each of a single stone, without any joining or division." The summit of each, or cap of the pyramidion, is "of pure gold, taken from the chiefs of nations," so that they "are seen from a distance of many leagues--Upper and Lower Egypt are bathed in their splendour"(!).
Hatasu reigned conjointly with Thothmes III. for the space of seven years. Their common monuments have been found at Thebes, in the Wady Magharah, and elsewhere. It is not probable that the relations of the brother and sister during this period were very cordial. Hatasu still claimed the chief authority, and placed her name before that of her brother on all public documents. She was, as she has been called, "a bold, ambitious woman," and evidently admitted with reluctance any partner of her greatness. Thothmes III., a man of great ambition and no less ability, is not likely to have acquiesced very willingly in the secondary position assigned to him. Whether he openly rebelled against it, broke with Hatasu, and deprived her of the throne, or even put her to death, is wholly uncertain. The monuments hitherto discovered are absolutely silent as to what became of this great queen. She may have died a natural death, opportunely for her brother, who must have wished to find himself unshackled; or she may have been the victim of a conspiracy within the palace walls. All that we know is that she disappears from history in about her fortieth year, and that her brother and successor, the third Thothmes, actuated by a strong and settled animosity, caused her name to be erased, as far as possible, from all her monuments. There is scarcely one on which it remains intact. The greatest of Egyptian queens--one of the greatest of Egyptian sovereigns--is indebted for the continuance of her memory among mankind to the accident that the stonemasons employed by Thothmes to carry out his plan of vengeance were too careless or too idle to effect the actual obliteration of the name, which they everywhere marred with their chisels. Hatred, for once, though united with absolute power, missed its aim; and Hatasu's great constructions, together with her "Merchant Fleet," are among the indisputable facts of history which can never be forgotten.