# Egyptian Literature/The Book of the Dead/Hymn to the Setting Sun (1)

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HYMN TO THE SETTING SUN
[From the Papyrus of Mut-hetep (British Museum No, 10,010, sheet 5).]
[Another Chapter of] the mystery of the Tuat (underworld) and of passing through the unseen netherworld, and of seeing the Disk when he setteth in Amentet, [when] he is adored by the gods and by the Khus in the underworld, and [when] the Soul which dwelleth in Rā is made perfect. He is made mighty before Tem; he is made great before Osiris; he setteth his terror before the company of the gods who are the guides of the netherworld; he maketh long (?) his steps and he maketh his face to enter (?) [with that of] ​the great god. Now every Khu, for whom these words shall have been said, shall come forth by day in any form which he is pleased to take; he shall gain power among the gods of the Tuat (underworld), and they shall recognize him as one of themselves; and he shall enter in at the hidden gate with power.
The lady Mut-hetep, victorious, singeth hymns of praise to thee [saying]: “O Rā-Tem, in thy splendid progress thou risest, and thou settest as a living being in the glories of the western horizon; thou settest in thy territory which is in Manu. Thy uræus is behind thee, thy uræus is behind thee. Homage to thee, O thou who art in peace, homage to thee, O thou who art in peace. Thou art joined unto the Eye of Tern, and it chooseth its powers of protection [to place] behind thy members. Thou goest forth through heaven, thou travellest over the earth, and thou journeyest onward. O Luminary, the northern and southern halves of heaven come to thee and they bow low in adoration, and they pay homage unto thee, day by day. The gods of Amentet rejoice in thy beauties and the unseen places sing hymns of praise unto thee. Those who dwell in the Sektet boat go round about thee, and the Souls of the East pay homage to thee, and when they meet thy Majesty they cry: ‘Come, come in peace!‘ There is a shout of welcome to thee, O lord of heaven and governor of Amentet! Thou art acknowledged by Isis who seeth her son in thee, the lord of fear, the mighty one of terror. Thou settest as a living being in the hidden place. Thy father [Ta-]tunen raiseth thee up and he placeth both his hands behind thee; thou becomest endowed with divine attributes in [thy] members of earth; thou wakest in peace and thou settest in Manu. Grant thou that I may become a being honored before Osiris, and that I may come to thee, O Rā-Tem! I have adored thee, therefore do thou for me that which I wish. Grant thou that I may be victorious in the presence of the company of the gods. Thou are beautiful, O Rā, in thy western horizon of Amentet, thou lord of Maāt, thou mighty one of fear, thou whose attributes are majestic, O thou who art greatly beloved by those who dwell in the Tuat (underworld); thou shinest with thy beams upon the beings that are therein per​petually, and thou sendest forth thy light upon the path of Re-stau. Thou openest up the path of the double Lion-god, thou settest the gods upon [their] thrones, and the Khus in their abiding places. The heart of Naarerf is glad [when] Rā setteth, the heart of Naarerf is glad when Rā setteth.”
“Hail, O ye gods of the land of Amentet who make offerings and oblations unto Rā-Tem, ascribe ye glory [unto him when] ye meet him. Grasp ye your weapons and overthrow ye the fiend Seba on behalf of Rā, and repulse the fiend Nebt on behalf of Osiris. The gods of the land of Amentet rejoice and lay hold upon the cords of the Sektet boat, and they come in peace; the gods of the hidden place who dwell in Amentet triumph.”
“Hail, Thoth, who didst make Osiris to triumph over his enemies, make thou Mut-hetep, victorious, to triumph over her enemies in the presence of the great divine sovereign chiefs who live with Osiris, the lord of life. The great god who dwelleth in his Disk cometh forth, that is, Horus the avenger of his father Unnefer-Rā. Osiris setteth, and the Khu[s] who are in the Tuat (underworld) say: Homage to thee, O thou who comest as Tern, and who comest into being as the creator of the gods. Homage to thee, O thou who comest as the holy Soul of souls, who dwellest in the horizon. Homage to thee who art more glorious than [all] the gods and who illuminest the Tuat with thine Eye. Homage to thee who sailest in thy glory and who goest round about it in thy Disk.”
The following variant of the above hymn is translated from the text in the Papyrus of Nekhtu-Amen (Naville, “Todtenbuch,” Bd. ii. p. 23).
Another Chapter of the mystery of the Tuat (underworld) and of traversing the unseen places of the underworld, of seeing the Disk when he setteth in Amentet, [when] he is adored by the gods and by the Khus of the Tuat (underworld), and [when] the divine Khu which dwelleth within Rā is made perfect. He setteth his might before Rā, he setteth his power before Tem, [he setteth his strength] before Khenti-Amentet, and he setteth his terror before the company of the gods. The Osiris of the gods goeth as leader ​through the Tuat (underworld), he crasheth through mountains, he bursteth through rocks, he maketh glad (?) the heart of every Khu. This composition shall be recited by the deceased when he cometh forth and when he goeth in with the gods, among whom he findeth no opposition; then shall he come forth by day in all the manifold and exceedingly numerous forms which he may be pleased to take. [The Osiris . . . saith:]
“A hymn of praise to Rā at eventide [when] he setteth as a living being in Baakha. The great god who dwelleth in his Disk riseth in his two eyes and all the Khus of the underworld receive him in his horizon of Amentet; they shout praises unto Heru-khuti (Harmachis) in his form of Tem, and they sing hymns of joy to Rā when they have received him at the head of his beautiful path of Amentet.”
He (i.e., the deceased) saith: “Praise be unto thee, O Rā, praise be unto thee, O Tem, in thy splendid progress. Thou hast risen and thou hast put on strength, and thou settest like a living being amid thy glories in the horizon of Amentet, in thy domain which is in Manu. Thy uræus-goddess is behind thee; thy uræus-goddess is behind thee. Hail to thee, in peace; hail to thee, in peace. Thou joinest thyself unto the Eye of Horus, and thou hidest thyself within its secret place; it destroyeth for thee all the convulsions of thy face, it maketh thee strong with life, and thou livest. It bindeth its protecting amulets behind thy members. Thou sailest forth over heaven, and thou makest the earth to be stablished; thou joinest thyself unto the upper heaven, O Luminary. The two regions of the East and West make adoration unto thee, bowing low and paying homage unto thee, and they praise thee day by day; the gods of Amentet rejoice in thy splendid beauties. The hidden places adore thee, the aged ones make offerings unto thee, and they create for thee protecting powers. The divine beings who dwell in the eastern and western horizons transport thee, and those who are in the Sektet boat convey thee round and about. The Souls of Amentet cry out unto thee and say unto thee when they meet thy majesty (Life, Health, Strength!), ‘All hail, all hail!‘ When thou comest forth in ​peace there arise shouts of delight to thee, O thou lord of heaven, thou Prince of Amentet. Thy mother Isis embraceth thee, and in thee she recognizeth her son, the lord of fear, the mighty one of terror. Thou settest as a living being within the dark portal. Thy father Tatunen lifteth thee up and he stretcheth out his two hands behind thee; thou becomest a divine being in the earth. Thou wakest as thou settest, and thy habitation is in Manu. Grant thou that I may be venerated before Osiris, and come thou [to me], O Rā-Tem. Since thou hast been adored [by me] that which I wish thou shalt do for me day by day. Grant thou victory [unto me] before the great company of the gods, O Rā who art doubly beautiful in thy horizon of Amentet, thou lord of Maāt who dwellest in the horizon. The fear of thee is great, thy forms are majestic, and the love of thee is great among those who dwell in the underworld.”
* ↑ I.e., the mountain of the sunset.
* ↑ I.e., the mountain of the sunset.
* ↑ I.e., An-rut-f, the place where nothing groweth.
* ↑ I.e., the mountain of sunrise, but the scribe appears to have written “Baakha“ instead of “Manu.”
* ↑ I.e., the Sun and the Moon.