# Cassell's Illustrated History of England/Volume 1/Chapter 51

CHAPTER LI.
The Holy See, having secured a humble and subservient vassal in the King of England, now espoused his cause, and undertook to defend him against his enemies. Pandulph returned to Franco, and forbade Philip to prosecute the war, or to invade a kingdom which was under the protection of the Church. Philip thought proper to argue the matter on religious grounds, and said that he had expended large sums of money upon this expedition, for the purpose of obtaining, according to the promise of the Pontiff, the remission of his sins. The legate seems to have cared little about this circumstance, and simply repeated his prohibition. Philip then continued his march towards the coast, prepared to defy the authority of the Holy See, and to continue the expedition, now no longer, for the remission of his sins, but avowedly for more worldly ends. His design, however, was frustrated by the disaffection of his vassals, to whom the command of the Pope served as a sufficient justification of rebellion. The Earl of Flanders withdrew his forces from the expedition, declaring that he would not engage in such an unjust war. Philip immediately followed him into Flanders, intending to punish his rebellion by seizing upon the whole province. Several towns and fortresses fell into the French king's hands, who passed on, and laid siege to the strong city of Ghent. The Earl of Flanders then applied to John for assistance, which it was manifestly to his interest to grant, and which, therefore, was not refused.
The English fleet set sail from the harbour of Portsmouth; 500 vessels, having on board 700 knights and a large force of infantry, under the command of William Longsword, Earl of Salisbury, a son of fair Rosamond, and William, Earl of Holland. They bore down upon the coast of Flanders, and approached the port of Damme, in which the French fleet, three times more numerous, was lying at anchor. Many of the French troops and sailors were then absent from the ships, engaged in predatory excursions throughout the country. As the English neared the coast, they saw a number of vessels lying outside the harbour, which, capacious as it was, would not contain them all. Shallops, or fishing-boats, were then sent in to reconnoitre, and returned with the news that the fleet had been left without sufficient hands to defend it. No time was lost. The "tall ships" along the coast were attacked, and captured with little difficulty. The smaller vessels, which, when the tide went down, were left upon the beach, were plundered and set on fire, the men on board escaping to the shore. The English then approached the harbour, for the purpose of attacking the fleet within it; but here a delay took place, in consequence of the difficulty of bringing a large force to bear in so confined a space.
The period of inaction, however, did not last long, and the fleet, on the preparation of which Philip had exhausted his resources, and which was the first naval armament ever put to sea by the French kings of the Capetian line, was destined to be annihilated. "Those Frenchmen that were gone abroad into the country, perceiving that the enemies were come, by the running away of their mariners, returned with all speed to their ships to aid their fellows, and so made valiant resistance for a time; till the Englishmen, getting on land and ranging themselves on either side of the haven, beat the Frenchmen so on the sides, and the ships grappling together in front, that they fought as it had been in a pitched field, till that, finally, the Frenchmen were not able to sustain the force of the Englishmen, but were constrained, after long fight and great slaughter, to yield themselves prisoners." Thus, in the first naval engagement between the two nations, the superiority of the English sailors was placed beyond a doubt. In the clumsy barks of the thirteenth century there was exhibited little of that science I which guides the stately clipper of the nineteenth, but there was no lack of seamanship; the same stout arms manned the ropes—the same stout hearts opposed the foe. As the noise of the battle gradually died away, and the smoke of the burning vessels, curling up from the waters, wound itself about the hills and disappeared, the shattered gear of the English ships was seen to bear aloft the flag whose name is Victory. Then did Europe bend in unwilling submission, while the islanders assumed for ever the empire ​of the seas. Since then, the centuries have rolled away, each bearing its load of change, decay, and death. Our fathers have done the work set apart for them, and are at rest; but their blood, their hearts, are ours, and their flag we bear aloft over every sea, unconquered now as then. To the remotest shores it carries knowledge, commerce, the arts of life, the hope of heaven; and, though not without stain, it has seldom failed to oppose force to wrong, and to uphold the cause of justice. Blow high, blow low, it passes on its way unscathed; and storm of wind or rage of man beats vainly against the flag which, with its kindred banner of America, bears within its folds the future of the world.
When the conquerors had returned thanks to Heaven for their victory, they sent 300 of the prizes to England; these were richly laden with stores for the French army—corn, oil, wine, and other provisions. Others of the ships, which were on shore, were burnt within the harbour. A portion of the fleet, which lay higher up, protected by the town, still remained uninjured; and the English, having lauded, were joined by the Earl of Flanders, and proceeded to attack the place. Meanwhile, the French king had learnt the destruction of his fleet, and, having raised the siege of Ghent, was advancing with the utmost rapidity. The English and the Flemings made a gallant defence in the engagement which soon afterwards took place; but the force opposed to them was overwhelming, and they were compelled to retreat to their ships, with a loss which is stated by the French to have been 2,000 men. But the English had no intention of relinquishing the contest, and, from the shores of the Isle of Walcheren, they watched their opportunity for renewing the attack. Philip perceived that the unskilfulness of his seamen left no hope of preserving the remainder of his ships, and he therefore set fire to them himself, that they might not fall into the enemy's hands. It was evident that the project of invading England must now be abandoned, the French king having no means of transporting his troops across the Channel. He even found it impossible to maintain them in Flanders, and was compelled to make a hasty retreat into his own territories, with scarcely an effort to maintain possession of the towns he had taken.
Elated by the success of his arms, John assumed all his old arrogance of demeanour, and showed little disposition to fulfil the terms of the treaty into which he had entered with the Pope. He now determined to invade France, and for this purpose ho summoned the barons of the kingdom to attend him at Portsmouth with their troops. They obeyed the command; but when, in warlike array, they appeared before the king, they refused to set sail unless the exiled bishops were immediately recalled, according to his promise. John was compelled to submit, and Stephen Langtou, Archbishop of Canterbury, with the Bishops of London, Ely, Lincoln, Bath, and Hereford, were restored to their benefices. The monks of Canterbury also returned in peace to their cloister. The king and the archbishop met each other at Winchester, there they exchanged a kiss of amity, and Langton gave the king absolution for the injuries done to himself and his colleagues; John once more taking an oath to execute justice, and to preserve his fealty to the Pope. But Stephen Langton, one of the ablest men who ever had filled the archiepiscopal chair, was not likely to place much confidence in the promises of the king; and John evidently regarded the archbishop with bitter hatred, as the cause of all his troubles.
Leaving directions for the barons to follow him with all speed, John embarked a body of troops in a few ships, and reached the island of Jersey. The barons, however, were little disposed to follow their pusillanimous king; and the scheme for securing their liberties, which, in a vague and indefinite form, had long held possession of their minds, now began to assume strength and consistency. They excused themselves from following the king, by the assertion that their term of feudal service was expired; and, profiting by his absence, proceeded to hold a great council at St. Albans, at which decrees were issued in the form of royal proclamations, reviving old and mild laws, and threatening with death such of the king's officers as should exceed their provisions. Meanwhile, John, having looked in vain for the appearance of the barons, returned from Jersey in a transport of rage, and collecting his army of mercenaries, marched towards the north, burning up and devastating the lands of the rebellious nobles. At Northampton, he was met by the Archbishop of Canterbury, who openly censured these acts of violence, and told him that, according to his oath, his vassals ought to be tried by their peers, and not crushed by arms. "Mind you your church," the king replied, "and leave me to govern the state." He then continued his march to Nottingham; but here, Langton, who joined the courage of the soldier to the wisdom of the priest, again presented himself in the royal presence, and this time with more determined carriage. He calmly told the king that if such a course of action was continued, he would excommunicate all the ministers and officers of the crown who obeyed the royal will. John seldom maintained his ground against a determined opponent, and he now gave way once more, and, as a matter of form, summoned the barons to meet him, or his justices. Having thus stopped the tyrannous career of the king, the brave archbishop proceeded to London, where, on the 25th of August, he called a second council of the barons, and read to them the provisions of the charter granted by Henry I. on his accession. In that assembly of feudal lords he delivered an address advocating the principles of liberty and justice; and, having induced the council to adopt as the basis of their exertions the charter of Henry I., he caused them to swear fidelity to each other, and to the cause in which they were embarked. A month later, the Cardinal Nicholas, a new legate of the Pope, arrived in England, for the purpose of receiving the indemnity which had been promised by John, and of removing the interdict from the kingdom. Once more John appeared on his knees, renewing his oath of fealty to Innocent, and doing homage to his legate. He paid the sum of 15,000 marks to the bishops, and undertook to give them 40,000 more. The interdict was then removed, the churches lost their funereal appearance, and once more the bells rang out their daily call to prayer. The cause of liberty has never been long maintained by the Church of Rome; and as soon as the submission of John was thus completely assured, she relinquished her support of the barons, and commanded her bishops to give their unreserved allegiance to the king. The nobles, however, still relied upon the strength of their cause, although unblessed by the Pope, and Stephen Langton remained firmly at their head, as one who dared do right though all the world forbade it.
The following year (1214) was rendered memorable by the ​battle of Bouvines, in which the French gained a complete victory over English, Flemish, and German troops. A powerful confederacy, in which John took a prominent part, had been formed against the French king. Ferrand, Earl of Flanders, Reynaud, Earl of Boulogne, and Otho, Emperor of Germany, determined, in conjunction with John, to invade France simultaneously, and to divide that kingdom among them. The partition was already made: Ferrand was to receive Paris, with the Isle of France, Reynaud the country of Vermandois, John the territory beyond the Loire, and Otto all the remaining provinces. The English king dispatched a body of troops, commanded by William Longsword, Earl of Salisbury, to Valenciennes, which had been appointed the head-quarters of the confederates; he then proceeded to Poitou, whence he led his army into Brittany. Philip, who was thus menaced on both sides, sent his son Louis to oppose thi3 troops of John, and to prevent his advance. This was not difficult, and the cowardice or indecision of the English king kept him in a state of inactivity, while his allies were being utterly routed. Philip, whose forces were inferior in number to those of his enemies, gave them battle at Bouvines, a village between Lisle and Tournay, and after a sanguinary conflict the Earl of Salisbury, the Earl of Flanders, and the Earl of Boulogne were taken prisoners, together with great numbers of nobles and knights of inferior rank. The Bishop of Beauvais, whose martial spirit was untamed by his long imprisonment, appeared again in the field on this occasion, and he it was who took prisoner the gallant William Longs word. The bishop, however, no longer used a sword, but carried in its stead a formidable club, with which he laid about him, having satisfied himself, by some curious logical process, that in doing so he was acting in accordance with the canon of the Church, which forbade her priests to shed blood. He was not the only bishop who distinguished himself on that day as a warrior. Guerin of Senlis appeared among the French troops, like Odo of Bayeux among the soldiers of the Conquieror, bearing a wand, or staff of authority, with which he waved them on to victory. The battle of Bouvines, which was fought on the 27th of July, A.D. 1214, is one of the few which this history will have to record as having given an undoubted lustre to the French arms.
A few months later John made proposals for a truce, which he obtained for five years, on condition of restoring all the towns and fortresses which he had taken during the expedition. He then made a disgraceful retreat to England, where, with the true spirit of a coward, he vented upon his unoffending subjects that rage which he dared not display towards his foes. He disregarded all the vows he had taken, and let loose his foreign mercenaries over the country, who oppressed and robbed the people in every direction, unrestrained by law, and secure of the king's favour. But his career of tyranny was now drawing to a close. Each day which was marked by new acts of oppression cemented more closely the league among the barons, who only waited an opportunity of assembling together for the purpose of arranging a combined movement. Such an opportunity presented itself at the feast of St. Edmund, on the 20th of November, when pilgrims of all ranks, from every part of the country, proceeded to St. Edmondsbury to offer their devotions at the shrine of the saint. Mingling with the crowd of worshippers, the champions of freedom advanced one by one in order of seniority to the high altar, on which they placed their swords, and swore that if the king refused to admit the rights they demanded from him, they would one and all abandon their allegiance, renounce their vows of fealty, and compel him by force of arms to sign a charter granting their just requests. Having agreed to assemble at the court for this purpose in the approaching festival of Christmas, they separated.
When Christmas Day arrived John was at Worcester, where he was attended only by a few of his immediate retainers and the foreign mercenaries. None of his great vassals came, as the custom was at that season, to offer their congratulations. His attendants tried in vain to assume as appearance of cheerfulness and festivity, and among the people such an appearance had long ceased to be found when the king was present. Alarmed at the gloom which surrounded him, and the desertion of the barons, John hastily rode to London, and there shut himself up in the house of the Knights Templars, which was as strong as a fortress. The temper in which the barons entered upon their cause may be inferred from the seasons which they chose for their efforts, and the manner in which they invoked, as it were, the blessing of Heaven upon them. Some holy day consecrated each step of their way, and marked the renewal of the struggle against tyranny. On the feast of the Epiphany they assembled in great force at London, and presenting themselves before the king, demanded an audience. John was compelled to grant the request, but he assumed a bold and defiant air, and met the barons with an absolute refusal, and the most violent threats. Two of their number were affected by these menaces, and one of the bishops joined them in consenting to recede from their claims; but the rest of the assembly were made of sterner stuff, and firmly maintained their demands. John looked upon their calm and dauntless faces with a dread which he could not conceal. He entirely changed his manner, and descended from invective to expostulation. "This petition," he said, "treats of matters weighty and arduous. You must grant me time for deliberation until Easter, that I may be able, in considering the request, to satisfy the dignity of my crown." Many of the barons were opposed to such a delay, knowing how little dependence could be placed upon the king's good faith; but the greater number consented on condition that Stephen Langton, Archbishop of Canterbury, William, Earl of Pembroke, and the Bishop of Ely, should be sureties for the king that ho would give them a reply at the time appointed.
As soon as the nobles had quitted his presence, John directed his efforts to escaping from the pledge he had given, and took measures which he hoped would bring the rebellious lords within the reach of his vengeance. The important privilege of the appointment of bishops, which in former years had given rise to so many disputes between the Crown and the Church, was now formally abandoned; and when, by this means, John believed himself to have secured the goodwill of the clergy, he caused a new oath of allegiance to be administered by the sheriffs to all the free men of their several counties. He then dispatched messengers to Rome, entreating the aid of the Pope against the treasonable violence of the barons. Innocent listened to the appeal, and showed himself determined to support the cause of his royal vassal. The English nobles had also sent their message to the Pontiff, but he answered it only ​by a letter of threats and reproached, which was addressed to Stephen Langton, commanding him and his colleagues at once to cease their opposition to the king. Langton, with a high-souled courage, the full extent of which we can now only imperfectly appreciate, disregarded the command, and dared to defend a righteous cause, even in defiance of the Pope. The king, as a last effort to sustain his tottering throne, assumed the cross, making a solemn oath that he would lead an army on a new crusade to the Holy Land.
When Easter day arrived the king was at Oxford. The barons of England assembled at Stamford, attended by 2,000 knights, and vast multitudes of their retainers, and of the people. They had marched within a few miles of Oxford, when they were met by Stephen Langton, the Earl of Warrenne, and the Earl of Pembroke, who came to bear their message to the king. The barons delivered the schedule containing the chief articles of the petition, and declared that if their claims were not instantly granted, they would appeal to arms. When the deputation returned to the king, and Langton explained to him the terms of the document which he brought, John fell into a transport of rage, and swore that he would not grant them liberties which would make him a slave. He proposed some modifications of the charter, which were at once rejected. Pandulph, who stood at his side, asserted that the primate of the kingdom ought to excommunicate the rebels; but Langton replied that the Pope's real intentions had not been expressed, and that so far from doing so, he would excommunicate the foreign mercenaries which overran the kingdom, unless the king ordered their instant dismissal.
The barons now declared war against the king, chose Robert Fitz-Walter as their leader, and marched against the castle of Northampton, which was garrisoned by foreigners. "The army of God and the Church," for so they styled themselves, was composed of the best and bravest men in the kingdom; but the strong fortress to which they first laid siege resisted all their attacks. They had prepared no battering-rams, or other necessary engines; and the garrison, on their side, fought with the desperation of men who knew that they had earned for their misdeeds a bitter retribution. After fifteen days the besiegers raised the siege, and marched towards Bedford. The barons were strong in arms, and in the justice of their cause; but their strength was not of itself sufficient to overturn the throne, or force the king to submission. Within the past century a middle class of freemen had been growing up in the country, increasing in wealth and influence year by year. Had the king possessed the affections of the free burghers of England, the Anglo-Norman barons, powerful as they were, would have been driven from the country; but the people knew that now, at least, the cause of the nobles was their own, and they rose with joy to welcome the pioneers of freedom. The men of Bedford opened their gates at the approach of the army, and the citizens of London sent messengers to the leaders, inviting them to march thither with all speed, and assuring them of the support of the people.
On Sunday, the 24th of May, the troops of Fitz-Walter reached the capital. The city of London lay wrapped in that Sabbath stillness which, on summer days, descends like a blessing upon an English landscape, as though Nature herself had ceased from labour. The gates were open, and the music of the church bells floated softly through the air as the "army of God" approached the walls. They passed through the streets in perfect order and profound silence—a mien well suited to convey to all who saw them a conviction of the solemn nature of the duty they came to perform, and of the calm determination with which they would persue their object. On the following day the barons issued a proclamation to all the nobles and knights of the kingdom who had remained neutral, calling upon them to join the national standard, unless they wished to be treated as enemies of their country. This proclamation aroused the slumbering patriotism of those who received it. The baron, with his troop of men at-arms, and the knight, whose only property was his horse and his sword, alike hastened to London. In the words of the old chroniclers, there is no need to name the men who composed the "army of God and the Church;" they were the whole nobility of England.
Such a demonstration as this might have made a much braver monarch than John Lackland turn white with fear. Only a very few knights from among his numerous courtiers remained at his side, and these were hardly retained in their allegiance by a mingling of lavish promises and threats. The terror of the king now conquered his rage. Once more he assumed an affable demeanour, and with a sickly smile he told the Earl of Pembroke that the barons had done well, and that, for the sake of peace and the exaltation of his reign, he was ready to grant the liberties they demanded. From Odiham, in Hampshire, where John was then staying, the Earl of Pembroke carried this message to his friends, and informed them that the king only desired them to name a day and place of meeting. The barons replied—"Let the day be the 15th of June; the place. Runny-mead."
The scene thus chosen was well suited to the occasion. No narrow walls of wood or stone, which in succeeding years should crumble into dust and leave no trace, bore witness to the solemn act whose effects were destined to extend to remotest ages—the victory of freedom was gained under the free sky, the dome of the universal temple of God. On the appointed day the king quitted Windsor Castle, and proceeded to the green meadow which was called by the Saxon name of Runny-mead, situated on the banks of the Thames, between Staines and Windsor. He was attended by Pandulph, Almeric, the Grand Master of the Templars, the Earl of Pembroke, together with eight bishops and thirteen other men of rank; but of these, though they stood at his side, few really adhered to the tyrant, or were prepared to give him any advice contrary to the wishes of the people. On the other side stood the barons of the kingdom, attended by a vast multitude, representing all other classes of the population. So completely was the arrogance of the king subdued, so hopeless appeared all resistance, that, with scarcely a word of remonstrance, John signed the document presented to him, which, as the foundation of the liberties of England, is known to us by the name of Magna Charta—the Great Charter.
John refusing to sign Magna Charta when first presented to him. (See page 257.)
crows and flourishes; knowledge sheds around her calm, undying light; wrong is redressed by free opinion; and man, with brow erect, throws off the tyranny of man. In the green meadow by the Thames was sown the seed which bears such fruits as these. Centuries more of toil and struggle may be needed to bring it to maturity. The progress of the human race is slow and beset with difficulties: amidst the present material prosperity, with all the advantages of civil and religious liberty, we are still far from the goal which lies before us. Error still treads close upon the heels of Truth; power is still held by the few to the discouragement of the many; poverty still retains her ​grasp upon half the world, grinding men down to a life-long struggle, with little joy or hope. But the work steadily goes on. With each passing year flies a prejudice; with each passing year some gigantic wrong lifts up its head and claims ans meets redress. Now, at least, the way is open to us, and cannot be mistaken; the light of Heaven shines full upon it, the obstacles grow fewer and weaker every day, the efforts to oppose them grow stronger, and the final triumph is secure.
De Burgh and the Garrisson of Dover Castle.
The value and importance of Magna Charta is not to be estimated by its immediate application to ourselves. Those positive laws and institutions of later times, which secure our rights and liberties, all have their root in this charter, which first established a legal government, and asserted the claims of justice. Some modern writers who have treated of this subject, have thought fit to disregard these facts, and have spoken of Magna Charta as merely a grant obtained by the barons for their own purposes, and that its provisions were framed by them, not with a view to the restoration of the Saxon laws, but for the preservation of their own feudal privileges. It is evident that the majority of the barons, who were of Norman extraction, could have little interest in restoring the Saxon laws as such; but it is also certain that they were actuated by a strict regard for justice, and that those just principles upon which some of the laws of Edward the Confessor were founded, also formed the basis of Magna Charta.
During the reigns of the successors of the Conqueror, the king had exercised the power of exacting arbitrary payments from his subjects under the name of reliefs; of ​farming out the estates of his wards to the highest bidder; of marrying the heir during his minority, heiresses at any age above fourteen, and widows if they held estates of the crown, giving their hands to whom he pleased. In the reign of John, the exercise of the laws was a matter of common bargain and sale. Bribes—or, as they were called, fines—were received for the king's help against adverse suitors, for perversion of justice, or delay in its administration. Sometimes it would happen that bribes were given by both parties, in which case it may be supposed that the highest bidder would gain the day, the money of those who lost being returned to them. The charters which had been granted by Henry I., Stephen, and Henry II., had little effect on this state of things, and were, in fact, repeatedly violated both by themselves and their successors. By the provisions of Magna Charta, reliefs were limited to a moderate sum, computed according to the rank of the tenant; the wrong and waste committed by the guardians in chivalry restrained; the disparagement in matrimony of female wards forbidden; and widows secured from being forcibly disposed of in marriage. The franchises of the city of London, and of all towns and boroughs, were declared inviolate. The ports were freely thrown open to foreign merchants, and they were permitted to come and go as they pleased. The Court of Common Pleas, which had hitherto followed the king's court, whereby much inconvenience and injustice had been occasioned, was fixed at Westminster.
Specimen of the Writing of Magna Charta.
The most important clauses of Magna Charta are those which protect the personal liberty and property of every freeman in the kingdom, by giving security from arbitrary imprisonment, and unjust exactions. No freeman," says the charter, "shall be taken, or imprisoned, or dispossessed of his tenement, or be outlawed or exiled, or any otherwise proceeded against, unless by the judgment of his peers, or by the law of the land." The charter also assured the appointment of upright judges, that justice should not be sold or denied to any man, and that the property of every freeman should be disposed of according to his will, or, in case he died intestate, that his heirs should succeed to it.
The barons required securities for the due observance of these provisions. They demanded that the foreign officers of the crown, with their families and retainers, should be sent out of the country; that the barons should keep possession of the city, and Stephen Langton of the Tower of London, for the two months following; that twenty-five of their number should act as guardians of the liberties of the realm, whose business it should be to secure the observance of the charter, and who, in case of its provisions being disregarded, should have power to make war upon the king, and to seize upon his towns, castles, or other possessions, until the grievance should be redressed. By this article the twenty-five barons were invested with the real government of the kingdom, setting aside altogether the royal prerogative—a measure which, opposed as it was to all precedent, must be considered as having been rendered necessary by the duplicity of the king, by whom the most solemn oaths were habitually disregarded.
When the vast assembly had dispersed, and the defeated tyrant found himself again in Windsor Castle, attended only by some of the foreign adventurers who still hung about his person, he gave vent to all the suppressed passion of his soul. In transports of impotent rage, he uttered fearful curses against the deed which had been done, and against those who had forced him to do it; he rolled his eyes and gnashed his teeth like one insane, and restlessly strode about his chamber gnawing sticks and stones. So say the chroniclers, and the account may readily be believed: a depraved heart, hardened by a long course of crime and cruelty, would probably display itself in an out-burst of passion in colours such as these. His attendants, the slaves of his gold, who saw their career of robbery and injustice suddenly cut short, incited the king to vengeance for the humiliation he had sustained, and counselled him to resist the charter, and to take measures for the recovery of his power. John, released from his immediate fears, listened to their advice, and sent two of them to the Continent to carry out the schemes they proposed. One of them took his way to Rome to appeal to the Pope for prompt and efficient aid; the other proceeded to Flanders, Gascony, and among the former Continental vassals of the king, to hire fresh bodies of mercenaries and to bring them over to England. Meanwhile the king entered secretly into communication with all the governors of castles who were foreigners, ordering them to lay up stores of provisions, and keep themselves prepared for defence, "doing this without noise and with caution, for fear of alarming the barons." The barons did not yet know what hard and unremitting effort the struggle for liberty demands. They looked upon the work as done, when, in fact, it was only beginning; and on their departure from Runny-mead they appointed a grand tournament to be held on the 2nd of July at Stamford, in celebration of their joy. No sooner did he hear of their intention, than John throw to the winds the oaths he had taken, and formed a plot to take possession of London during the absence of the nobles. The scheme, however, was communicated to them, and the tournament was arranged to take place nearer the capital. The king now proceeded to Winchester, when some deputies from the barons presently demanded an interview with him. They required an explanation of the line of conduct, ambiguous if not treacherous, which he had adopted since the signing of the charter. John met them with the hollow smile which he was accustomed to put on at such times, and assured them that their suspicious were unfounded, and that ​he was prepared to fulfil all that he had promised. The barons withdrew, little satisfied by these assertions, and the king took his way to the Isle of Wight, where he remained for three weeks. Here he refused all companionship but that of the fishermen and sailors of the place, whose manners ho adopted, with the view of making himself popular among them. To a certain extent he seems to have succeeded; and during the struggle which soon afterwards took place, the English sailors proved generally true to his cause.
In July, John was at Oxford; but after a stay of a few days he again turned to the south, and proceeded to Dover, where he remained, anxiously awaiting the arrival of the mercenaries whom he expected from the Continent. During the month of September, the barons learnt that troops were landing in small bodies, with little noise, but in a manner which indicated a well-organised confederacy. William d'Albiney was then sent with a picked force of men-at-arms to seize upon the royal castle at Rochester. Having done so, he found it extremely ill-furnished with stores or means of defence; and in this condition it was besieged by John, who had quitted Dover with an army of robbers and ruffians of every dye, from various parts of the Continent. Each day brought them new reinforcements across the Channel, and their numbers so greatly increased that when the barons quitted London to the relief of Rochester, they were compelled to turn back before the superior force opposed to them. It seemed as though the elements themselves could alone check this invasion of banditti. A certain Hugh de Boves, one of their leaders, had embarked from Calais with a vast force of his irregular troops, when a storm arose, against which the unskilful mariners were quite helpless, and the whole of the ships, with those on board, were destroyed. John heard of this loss with another burst of rage, but he still pressed on the siege of Rochester, and succeeded in preventing all succour from reaching it, D'Albiney maintained the defence for eight weeks with unshaken determination, and it was not until the outer wall of the castle had been beaten down, and the garrison reduced to the last extremity by famine, that he threw open the gates. John immediately ordered the brave commander to be hung with all his men; but Savaric de Manlion, the leader of one of the foreign bands, opposed this command, because he feared the acts of retaliation which it would certainly provoke on the part of the English. The tyrant, shorn of his power on all sides, was compelled to submit his barbarous will to the decision of the foreign chief. The prisoners of inferior rank were butchered by the king's orders, but the knights were spared, and were sent for imprisonment to the strong castles of Corfe and Nottingham.
The Pope now responded to the application of John by declaring himself against the English nation, and issuing sentence of excommunication against the barons. He asserted that they were worse than Saracens, for daring to rebel against a vassal of the Holy See, a religious monarch who had taken up the cross. This decision of the Pope, together with the success at Rochester, gave John new courage, and he marched northward to St. Albans, accompanied by the immense force which, composed of many races, and presenting striking contrasts of appearance and accoutrements, possessed one common attribute of unredeemed ferocity. The citizens of London, who were among the first to join in the struggle for right, were also among the bravest to maintain it, and as the foreign hordes swept by the city, showed an undaunted front, which deterred the king from attacking them. From St. Albans he passed on towards Nottingham, encouraging his soldiers to seize their pay from the wretched inhabitants of the country. The northern counties had long been the chief seat of disaffection, and now Alexander, the young King of Scotland, who had concluded an alliance with the English barons, crossed the borders with an army, and laid siege to the castle of Norham. John saw the means of vengeance in his hands, and he determined to use them to the utmost. A few days after the feast of Christmas, when the ground was covered with snow, he marched from Nottingham into Yorkshire, laying waste the country, and meeting with no opposition. True to the instincts of his base and malignant character, he became more ruthless in proportion to the helplessness of his victims. Every house and village on the road was destroyed, the king himself giving the example, and setting fire with his own hands in the morning to the roof which had sheltered him during the night. The fury of the savage horde did not end there. The inhabitants, driven from their homes, were plundered of everything they possessed, and often butchered upon their own hearthstones. Others, less happy, were subjected to torture to make them give up their hidden stores of money. Such tortures are described by the chroniclers, as only to read of may well cause our blood to run cold with horror, and excite at once our wonder and our fear at the depths of depravity to which human nature may sink. In the castle of Heidelberg, in Germany, there is a large picture which is usually concealed from the eyes of the visitor by a curtain. It represents with terrible fidelity a mode of torture which still existed during the Middle Ages: that of flaying alive. The victim is one of the early Christian martyrs. He stands bound hand and foot to a post, and two ruffian are engaged in stripping the skin from his arms. The head of the martyr is thrown back, as in his agony he looks upward. Behind and above him appears the figure of an angel; the face, when viewed from immediately below, is perfectly calm, but if the spectator steps a few paces backwards, and to the right, it assumes an expression of the deepest pity. In his right hand the angel holds a pen, to which he points, as though to tell the dying man that his name is written in Heaven. It is only by means of such representations as these that we can bring clearly before our minds the deeds of horror which darken the records of the Middle Ages, so unnatural do they appear, and happily so opposed to the feelings and habits of modern times.
The expedition of John to the north, like that of William the Conqueror through the same district, was one long course of rapine and cruelty; castles and towns were burned to the ground, and the path of the king was marked by a trail of blood among blackened heaps of ruins. The young King of Scots retired before the vast force brought against him, and John pushed his way to Edinburgh. Here he found himself in danger of attack, and, as was usual with him in such cases, he at once turned back, and crossed the border. Among the towns burnt up by the king during this expedition, were Alnwick, Morpeth, Mitford, Roxburgh, Berwick, Haddington, and Dunbar. A division of his forces had been left in the south to oppose the barons, and keep in check the citizens of London; and ​this division, reinforced by fresh arrivals from the Continent made predatory incursions through the southern counties, marking their course with equal ferocity. The only distinction between their conduct and that of the king, appears to have been that the castles which fell into their hands were occupied by some one of their number, instead of being destroyed.
Meanwhile, further measures had been taken by the Church against the insurgent barons. The Abbot of Abingdon, with other ecclesiastics, in obedience to the tyrant and the Pope who supported him, fulminated a second sentence of excommunication, in which Robert Fitz-Walter, the chief of the confederacy, with many others of the most powerful nobles, were mentioned by name, and an interdict was placed upon the city of London. The measure was not without its effect upon certain classes of the country people, but the courage and intelligence of the citizens of London rose Superior to the thunder of Rome. In those days the spiritual thraldom of Europe was complete, and knowledge confined almost exclusively to the clergy; but the men of Saxon race possessed a strong sense of justice, and their very instincts told them to despise a power which supported cruelty and oppression in the name of God. In defiance of the interdict they dared still to offer their prayers to Heaven, and to keep the solemn festival of Christmas; the churches remained open, and the bells still rang out the note of freedom.
But dangers were thickening on every side around them. The barons saw themselves hemmed by increasing hordes of foreigners, and at the same time had? reason to fear the effect of the excommunication upon the villains, who were, probably, the most numerous class of the population. It does not appear that there was among the nobles any man of sufficient influence or military genius to break through the obstacles by which they were surrounded. Many councils were held and schemes proposed, only to be laid aside as unfeasible. At length the barons determined to offer the English throne to Prince Louis, the eldest son of Philip of France. Such a step scarcely admits of excuse under any circumstances; but the barons, unable of themselves to wrest the power from John, might not improbably consider that any change would be to their advantage, and that it would be better for the country to be under the rule even of the son of their ancient enemy, than to submit to a tyrant who had lost every attribute of manhood.
Louis had married Blanche of Castile, who was the niece of John, and thus he might pretend to some shadow of a title to the crown. The barons also considered that, if he landed in England, many of the foreign mercenaries, who were subjects of France, would be detached from the cause of John, and would join the standard of their prince. When the proposal was carried to the court of France, it was received by the king and his son with that degree of exultation which might have been anticipated. Louis was anxious to sail for England immediately; but Philip, with more wisdom and caution, demanded that twenty-four hostages, the flower of the English nobility, should first be sent to Paris, in assurance of the fidelity of the barons. A French fleet then sailed up the river Thames, and arrived at London in February A.D. 1216), conveying a small army, which formed the first detachment of the French forces. The commander informed the barons that the Prince Louis would arrive in person at the approaching feast of Easter.
The Pope—true to the cause he had embraced—no sooner heard of these preparations, than he sent a new legate into England, who, as he passed through France, boldly remonstrated with the king and his son upon the course they were pursuing. Once more England was called the patrimony of St. Peter, and Philip was asked how he dared to attack it, and was threatened with immediate excommunication in case he persisted in doing so. Louis immediately set up a claim to the English throne in right of his wife; and, leaving the legate in astonishment at this new view of the matter, he escaped from farther argument and took his way to Calais. Having collected a great army, well furnished with stores, he embarked them on board 680 vessels, and set sail from Calais at the appointed time. The English sailors of the Cinque Ports, on whom the efforts of John to secure their good will had not been thrown away, lay in wait for an opportunity of inflicting damage on the invaders, and a storm having arisen by which the French fleet became scattered, they took advantage of the circumstance and cut off and captured some of the ships. The rest of the fleet arrived safely at Sandwich, where Louis landed on the 30th of May.
John had arrived at Dover with a large army; but so far from attempting to prevent the landing of the French, he made a rapid retreat at the news of their approach. His own unhappy subjects, however, were not in a position to oppose him; them he could attack and slaughter in safety, and accordingly, wheresoever his army passed, the same cruelties were practised, the same ravages committed as before. He went to Guildford, whence he proceeded to Bristol by way of Winchester. Meanwhile, Louis led his forces to Rochester Castle, which he besieged and captured, and then passed on to London. The French prince entered the capital on the 2nd of June, A.D. 1216, and was received with the greatest demonstrations of joy by rich and poor, Norman and Saxon. A magnificent procession was formed to accompany him to St. Paul's Church, and there, after he had offered up his prayers, the barons of the kingdom and the citizens paid him the vows of homage. He then placed his hand upon a copy of the Evangelists, and swore to restore to the country its just and righteous laws, and to each man the lands or property of which he had been despoiled.
One of the first acts of Louis was to issue a manifesto, which was addressed to the King of Scotland and to all the owners of land throughout the country who were not then present in London. The result of this proclamation soon made itself apparent. Any jealousy towards a foreign prince was entirely subdued by the deep hatred with which all classes of the people regarded their king. The force of an idea was not then so great as in more recent times; the confederacy of the barons, notwithstanding the high and just cause for which they fought, was weak, because it was without a powerful and recognised head. No sooner had the people a living man round whom to rally, instead of a collection of names, than they at once flocked to join his standard. Of the few nobles who had accompanied John on his marauding expeditions, nearly all quitted him at once and took their way to London; all the people of the northern counties rose up among the ruins of their homes, and cried aloud for vengeance; the King of Scotland prepared an army to march once more to the south; and the foreign mercenaries, with the exception of ​the Gascons and Poitevins, renounced their adhesion to the tyrant, and either quitted the country or joined the forces of Louis and the barons. Dangers thickened about the king on every side, and his abject spirit was sustained only by the consolations which Gualo, the Pope's legate, poured into his ear. The legate assured him of the constant support of the Pope, and exhorted him to courage, since it was impossible that any harm could happen to a prince who was under the protection of Holy Church. But now the news arrived that Pope Innocent, whose efforts alone had sustained the tyrant in his power, was dead, and a considerable time elapsed before his successor was appointed.
Louis marched his forces to Dover, and laid siege to the castle, which was in the hands of Hubert de Burgh, a man whose character stands so high in history, that we are at a loss to understand how he should have retained his allegiance to John. He, however, proved his loyalty by maintaining a most gallant defence, and effectually repelled all the attacks of the besiegers. Mention is made of a formidable engine of war, called a malvoisin, or bad neighbour, which was sent by Philip to be used by his son at the siege of Dover. Neither this engine nor the bravery of the attacking troops availed anything against the strong walls of the castle and the obstinate defence of the garrison; and, after a siege which lasted several weeks, Louis was compelled to desist from the attack, and he determined to reduce the place by famine. Meanwhile, a number of the barons had laid siege to Windsor Castle, which also made a vigorous defence. The king availed himself of the moment when they were thus occupied to advance upon their estates, where he let loose the greedy adventurers who still remained in his pay. The barons then raised the siege to attack the king, who made a hasty retreat. Having succeeded in eluding their pursuit, he reached the town of Stamford. The barons made no attempt to molest him there, but turned and took their way to Dover, where they joined the forces of Louis.
Dover Castle still held out, and the prince pertinaciously maintained his position before it, thus losing three months of valuable time, which, had it been well employed, would doubtless have placed him in possession of the throne. In such a case, inactivity necessarily produced discontent, and other causes of complaint soon presented themselves to the English barons. Louis, who showed himself as deficient in policy as in military skill, began to treat the English with disrespect, and made grants of land and titles in England to his own countrymen. At the same time an event occurred, or was believed to have occurred—and in either case the result was the same—which was calculated to destroy at once the bonds of alliance which existed between the barons and the French prince. One of the followers of Louis, named the Viscount de Melun, being seized with illness at London, and finding himself at the point of death, earnestly desired to see those English nobles who remained in the city. When they approached his bedside, he informed them that the prince, with sixteen of his principal barons, had sworn that when the kingdom should be conquered and Louis crowned, all the English who had joined his standard should be banished for ever, as traitors not to be trusted, and their offspring exterminated or reduced to poverty. "Doubt not my words," De Melun said, with his dying breath. "I, who lie here about to die, was one of the conspirators," Whether this extraordinary scene did or did not take place, the report greatly increased the discontent among the barons. Several of them quitted the standard of Louis, and those who remained appear to have done so merely as the alternative of again tendering their support to John.
While such was the condition of affairs in the French camp, it is evident that there was nothing to oppose the king in his lawless course of vengeance. He advanced with his troops to Lincoln, and having made himself master of the town, he established his head-quarters there, and rallied around him fugitive bands of his mercenaries. His chief support was derived from the adherence of the seamen of the country, who appear to have remained firm in their resistance to the French invasion. Many ships laden with stores were captured by them on their way from the Continent, and thus the army of Louis found itself frequently deprived of supplies. In the mouth of October the king set out on another predatory excursion, which was destined to be his last. Leaving Lincoln, he passed through the district of Croyland, burning up the farmhouses attached to the abbey of that name. Then, proceeding eastwards, he went to Lynn and Wisbeach, whence he reached the Cross Keys, a place on the south side of the Wash. At low water the sands of this estuary are dry, so as to admit of a passage across for horses and vehicles; but it is liable to a sudden influx of the tide. For some reason which does not very clearly appear, John determined to cross the Wash at the Cross Keys, and in doing so he narrowly escaped the fate of Pharaoh. When his troops had nearly reached the opposite shore, they heard the roar of the rising tide. The king, alarmed, hastened his steps, and succeeded in reaching dry ground; but on looking back, he saw all the carriages and sumpter-horses which carried his stores and treasure overwhelmed by the waters. The waves dashed and leaped over them, and presently, carriages, horses, and men, all disappeared in the whirlpool caused by the confluence of the tide, and of the current of the river Welland.
Dover Castle.
attendants to swear fealty to Henry, and sent orders to the sheriffs and other royal officers throughout the kingdom to render the prince their obedience. In his last moments, the abbot asked where he desired that his body should be buried, and John replied, "I commit my soul to God, and my body to St. Wulstan." He died on the 18th of October, A.D. 1216, in the forty-ninth year of his age, having reigned seventeen years. His body was conveyed to the cathedral church of Worcester, of which St. Wulstan was the patron saint, and was there buried.
​The character of John has been shown only too clearly in the records of those miserable years during which he occupied the throne. It is unquestionable that the very circumstances which entailed so much misery upon the people under his rule, were ultimately of the greatest benefit to the country, and that the cowardice and tyranny of John produced results of fur more importance to the welfare of the English nation than the high military talent and abilities of his predecessors. Yet, however highly we may estimate the national blessings which have followed in the train of Magna Charta, we cannot be blind to the fact that, like every other triumph of freedom, it was bought with tears and blood. John, whose character had always been treacherous and cruel, became savage and brutal to an unprecedented degree after this charter had been wrung from him; and we look in vain for any redeeming feature in his conduct. His vices, in themselves sufficiently execrable, are partially hidden from our view by the greater prominence of his crimes, and of these the dark catalogue extends through every year in which he held the reins of power.
John's Passage of the Wash.