# Edmund Dulac's picture-book for the French Red Cross/Sindbad the Sailor

other versions: Sindbad the sailor
SINDBAD THE SAILOR
A TALE FROM THE THOUSAND AND ONE NIGHTS
O King of the Age, as thou biddest me re-tell the strangest adventure of Sindbad the Sailor in all his marvellous voyages, I will name it without hesitation: it is that of Sindbad's fifth voyage, wherein he was in fearful peril from that great bird, the rukh, and afterwards was ridden almost to the point of death by the Old Man of the Sea.
But first let me call to thy recollection how Sindbad the Sailor came to tell his story to Sindbad the Landsman, for herein lies much meaning, O King.
In the time of the Caliph Harun-er-Rashid, in the palmy days of Baghdad, there lived and slaved a poor, discontented porter, whose moments of rest and leisure were most pleasantly occupied in grumbling at his hard lot. Others lived in luxury and splendour while he bore heavy burdens for a pittance. There was no justice in the world, said he, when some were born in the lap of wealth, and others toiled a lifetime for the price of a decent burial.
This discontented porter would run apace with his burden to gain time for a rest upon the doorstep of some mansion of the rich, where, a master in contrasts, he would draw comparisons between his own lot and that of the rich man dwelling within. Loudly would he call on Destiny to mark the disparity, the incongruity, the injustice of the thing; and not until he had drunk deep at the fountain of discontent would he take up his burden and trudge on, greatly refreshed.
One day, in pursuance of this strange mode of recreation, he chanced to select the doorstep of a wealthy merchant named Sindbad the Sailor, and there, through the open window, he heard as it were ​the chink of endless gold. The song, the music, the dance, the laughter of the guests—all seemed to shine with the light of jewels and the lustre of golden bars. Immediately he began to revel in his favourite woe. He wrung his hands and cried aloud: 'Allah! Can such things be? Look on me, toiling all day for a piece of barley bread; and then look on him who knows no toil, yet eateth peacocks' tongues from golden dishes, and drinketh the wine of Paradise from a jewelled cup. What hath he done to obtain from thee a lot so agreeable? And what have I done to deserve a life so wretched?'
As one who flings back a difficult question, and then bangs the door behind him, so the porter rose and shouldered his burden to continue his way, when a servant came running from within, saying that his master had sharp ears and had invited the porter into his presence for a fuller hearing of his woes.
As soon as the porter came before the wealthy owner of the house, seated among his guests and surrounded by the utmost luxury and magnificence, he was greeted with the question: 'What is thy name?' 'My name is Sindbad,' replied the porter, greatly abashed. At this the host clapped his hands and laughed loudly. 'Knowest thou that my name is also Sindbad?' he cried. 'But I am Sindbad the Sailor, and I have a mind to call thee Sindbad the Landsman, for, as thou lovest a contrast, so do I.'
'True,' said the porter, 'I have never been upon the sea.'
'Then, Sindbad the Landsman,' was the quick rejoinder, 'thou hast no right to complain of thy hard lot. Come, be seated, and, when thou hast refreshed thyself with food and wine, I will relate to thee what at present I have told no man—the tale of my perils and hardships on the seas and in other lands—in order to show you that the great wealth I possess was not acquired without excessive toil and terrible danger. I have made seven voyages: the first thou shalt hear presently—nay, if thou wilt accept my hospitality for seven days, I will tell thee the history of one each day.'
Thus it was, O King, that Sindbad the Sailor, surrounded by a ​multitude of listeners, came to tell the story of his voyages to Sindbad the Landsman. Now on the fifth day he spoke as follows:
Having sworn that my fourth voyage should be my last, I dwelt in the bosom of my family for many months in the utmost joy and happiness. But soon my heart grew restless in my bosom, and I longed again for the perils of the sea, and the adventures found only in other lands. Moreover, I had become inspired of a new ambition to possess a ship of my own in which to sail afar, and even to greater profit than on my former voyages.
I arose, therefore, and gathered together in Baghdad many bales of rich merchandise, and departed for the city of El-Basrah, where, in the river's mouth, I soon selected a splendid vessel. I purchased this and secured a master and a crew, over whom I set my own trusty servants. Then, together with a goodly company of merchants as passengers, their bales and mine being placed in the hold, I set sail.
Fair weather favoured us as we passed from island to island, bartering everywhere for gain, as merchants do, until at length we came to an island which seemed never to have known the fretful heel of man. Here we landed, and, almost immediately, on sweeping our gaze over the interior, we espied a strange thing, on which all our attention and wonder soon became centred.
There in the distance shone beneath the sun a great white dome. Loud was the talk among us as to the meaning of this. Some said the island could not be uninhabited since a mosque was built upon it; others contended that, as the island was uninhabited, the structure could not be a mosque. A third party, cooling their minds in the shade of the trees, preferred idly that it was probably some huge white rock smoothed and rounded by wind and weather; yet even these, when the discussion became heated, were constrained by curiosity to follow as we bent our steps inland to discover what this strange object really was.
As we drew nearer and nearer the wind-and-weather merchants lost in countenance what they gained in speed, for the mystery ​deepened: it was very clear that no mere wind and weather could have fashioned such a perfect, glistening dome. Nearer still, and then we all ran our utmost, and arrived breathless at the base of the marvellous structure. Gigantic and perfect in form, this must be some wonderful dome built to the glory of Allah, and fashioned in such a way that, with its lower half imbedded in earth and its upper half rising in the air, it typified at once the division and the union of heaven and earth. A learned merchant of our company—one who had travelled greatly in the further realms of Ind—raised his voice and assured us that the object represented the mysterious Hiranyagarbha—the Egg of All Things; whereupon another, to test this theory in derision, struck violently with his hatchet upon the shell of this supposed egg. 'If this be the egg of Hiranya—something,' he shouted, 'let us get to the yolk!'
Following his words, and his blow, the strangest thing happened. The great dome seemed to shake itself as if something within it had awakened to life. We stood in awe and waited. Then, as a chicken comes forth out of its shell, there came forth, with a terrific rending of the dome, a mighty fledgling having the aspect of that monstrous bird, the rukh, which, when grown, darkens the sky with its wings.
'It is indeed the young of the rukh,' I cried, for well I knew the bird. 'Beware!'
At first we were terrified beyond measure, but soon some among us, seeing the helplessness of the creature, set upon it with their hatchets, and, though I pleaded with them to forbear, it was quickly slain and dismembered.
'Woe!' I cried. 'Ye have slain the offspring of the rukh, and, as the time of hatching was near, the parents will come, and there will be trouble.'
But they heeded my words so little that they roasted and ate the choicest parts of the young rukh, and left the remains as a sign of contempt. I, who live to tell the tale, O Landsman, did not eat. In vain I entreated them to conceal all traces of their foul crime, even as they had concealed the choicest portions ​in their capacious stomachs. In vain I told them what I had learnt by costly peril at the hands of the giant rukh, foretelling the dire vengeance of those fierce monsters of the sky. Indeed, from the experiences of a former voyage, as you know, I had every reason to fear them. But the merchants, smacking their lips at the memory of their repast, laughed in my face. 'We have dined,' said they, 'and your fearsome rukhs cannot touch us.' To this I returned no word, but a stern face; for I knew the power of the rukh.
We returned towards the ship, but we had no sooner reached the seashore when we saw the master making signs of wild alarm. Shouting loudly to us to make all haste he pointed towards the horizon. He had sailed those seas before, and he knew, as did I, the sign of a terrible danger. There in the distance were two black clouds, growing rapidly larger.
'A storm!' cried some among us.
'Nay, nay,' I answered. 'I would it were, even a twofold storm. Storms come not so. Yonder come the rukh and his mate to attend the hatching of their young. Aboard! aboard! We may yet escape.'
As soon as I had given this warning there were hurry and scurry among the merchants. The flesh of the young rukh seemed to have turned within them, and it now cried out for vengeance. With all haste we made our way on board the ship.
'What have ye done?' cried the master in alarm.
They were silent.
'They have roasted and eaten the young of the rukh,' I said. The master wrung his hands and his face blanched. Then he sprang to action.
'All sail! all sail!' he cried out. 'Woe be on us if we escape not quickly. They know not yet, but when they learn they will rest not until——'
Instantly the crew leapt to the ropes, while the merchants stood around in terror, regarding the two black clouds as they drew ​rapidly towards us, side by side. Now they loomed nearer as monstrous birds, and presently they passed overhead, darkening the sky as they craned their gigantic necks and looked down upon us with suspicion.
With the utmost speed the ship was put upon her way, the while we watched the rukhs hover and settle inland. We were already speeding fast for the open sea when we saw them rise and circle in the air, heard their hoarse complaint and clamour for vengeance, and noted their swift swoop towards the rocky heights of the interior. We gave a sigh of relief. We thought we had escaped, so well did the breeze serve us; but we had forgotten, or did not yet know, the power of wings.
Soon there arose from the far heights of the island two gigantic shapes. As they moved towards us they grew bigger and bigger, and now we heard the oarage of their wings, ever louder and louder on our ears. They were coming, the rukhs, to wreak vengeance; and, now we saw it with fear, in the talons of each was a granite crag torn from the bedrock of the island. Their purpose was as plain as it was terrible.
We cowered as they drew overhead. They circled round the ship, each clutching its mighty rock and giving forth cries of rage and fury. Now they hovered above us, and one let go his missile of destruction. Our steersman, bent on taking the vessel this way and then that, evaded the falling crag, which fell a caster's throw astern. The ship danced high on the mountain waves raised by the falling mass, and then fell as deep into the watery valleys between them. We thought our time had come, but it was not yet, though it was soon to be. No sooner had we come to rest on a level tide than the other rukh hovered above us and dropped its crag. It struck the ship in the middle and split it to pieces.
In that moment all was a swirl of confusion. The crash of the rock, the cries of the giant birds, the wash of the waves on my ears—these were the last things I knew. It seems to me that I gripped some wreckage, and, lying thereupon in a swoon, was borne onwards ​by the tide to the shores of an island; for, when I awoke to life, I found myself on a sandy slope, with my head on the high-water mark and my feet against the stranded wreckage that had supported me.
As if from death's door I crawled up and away, gaining strength as I went, until I reached a point from which I could view the nature of the island. Allah! What a paradise it was! Streams of fresh, pure water wimpled down between banks where grew the lordliest trees laden with the rarest fruits. The sight gave me fresh strength. I rose and wandered from stream to stream, drinking the cool water and plucking and eating the delicious fruit. But, O Sindbad the Landsman, though I knew it not, there was a vile snake in this paradise, as I was soon to discover to my cost.
Coming at length to a stream of some width, I sat down upon a mossy bank with my back against a tree to watch the rippling current purling by. Lulled by this and the songs of the birds, I became drowsy and turned to find a soft bed on the moss, when I caught sight of an object which arrested my attention. There, sitting against the tree next to mine, was an aged man of comely and benevolent aspect.
I regarded him intently. What a kindly old man he looked, with his flowing silver locks and his ample white beard! The more did I consider him one of nature's innocent children from the fact that his body was clothed from the waist downwards with the green leaves of trees—a raiment neatly threaded together on the fibres of some plant. As I scrutinised his appearance intently for some moments I felt that here was one of the simplest and kindliest disposition, who knew not the meaning of wrong. I arose and advanced towards him, but, when I spoke, he shook his head sadly and sighed. Alas! was he deprived of the power of speech? To make certain, I saluted him, saying, 'Allah be with thee!' But he merely bowed his head, making no other reply. All my questions brought never a word: he was, indeed, dumb. But he could make intelligent signs, and I perceived by these ​that it was his greatest wish to be carried across the stream. Seeing that he was old and infirm as well as dumb, I readily consented. My heart was sorry for him, and I stooped down and told him to climb upon my shoulders. This he did with alacrity, and so I carried him over the stream.
But, when I stooped for him to dismount on the further bank, he showed no manner of inclination to do so. On the contrary, he gripped me with both hands round my throat, and beat me violently in the ribs with his heels. What with the throttling, and the hard blows with his heels, I swooned away; but, notwithstanding, when I regained my senses I found the old fellow still clinging like a leech to my neck. And now he belaboured me so unmercifully that I was forced to rise against my will.
Once on my feet I determined to shake him off, but he rode me well, and even my efforts to crush him against the trunks of trees were of no avail. I ran hither and thither wildly, employing every trick against him, but all in vain: he kept his seat, and with hand and heel punished me severely. In less than an hour I was broken to the will of this truculent fellow, and he guided me hither and thither among the fruit-trees, pulling me up when he would gather fruit and eat, and urging me on again when he so desired.
In this fashion he stuck to me all that day, and such was his behaviour that I forswore my first opinion of him. He was by no means the gentle being I had thought him. Though he clung so close we were not friends, nor likely to become such. I was his bond-slave, and he ceased not to remind me of it by his utterly vile behaviour. When I dallied he thrashed me unmercifully with his feet; when I thought to brush him off against the overhanging branch of a tree he would duck his head and throttle me with his long bony hands. At night, when I slept exhausted, I woke to find him digging his heels into me in his sleep; indeed, once it seemed that I had thwarted him in a dream, for he thrashed me up and treated me abominably. I thought my end had come.
KNOWEST THOU MY NAME IS ALSO SINDBAD?
p. 44
​Thus for many days and nights was I beridden by this abandoned fellow, forced hither and thither at his will, with never a word from him, though he had many from me. So great was my agony that I turned upon myself, crying, 'By the living Allah! never again will I do a kindness to any; never again will I show mercy!'
Long I pondered by what subtle trick I might unseat him. I thought of many things, but dared not try one of them, lest it should fail and I be punished unmercifully. But at last Allah took pity on me and threw a strange opportunity in my way.
It chanced that, one day, while I was being goaded about the island, we came upon a place where pumpkins grew. They were ripe and luscious, and, while the old fellow was eating greedily, I bethought me of a fashion of our own country. I gathered some of the largest, and, having scooped them out, I filled them with the juice squeezed from grapes which I found growing in abundance near by. Then I sealed them up and set them in the sun. In this way I obtained in a few days a good quantity of pure wine.
The old man did not notice my curious behaviour—he was always engaged in eating pumpkins—until one day I drank so deep of my new-made wine that I became exalted, and danced and rollicked about with him among the trees. With fist and heel he sought to sober me, requiring to know the reason of my merriment. At length I took him to the spot where I had laid my pumpkins in the sun, and then, laughing and dancing again, signed to him that they contained pure wine.
The idea was new to him, but, when he understood that I had drunk with such pleasant results, he insisted on drinking also. So I unsealed one of the pumpkins and handed it to him, whereupon he drank and smacked his lips. Then he drank again and again and again, with evident satisfaction, until the wine taking effect, and the pumpkin being empty, he broke it over my head and bade me hand him another. This also he emptied and broke in the same manner. Being by this time in a state of vile intoxication, he thrashed me thrice round the open space, and then in among the ​trees, behaving in the wildest manner possible, rocking and rolling from side to side with laughter.
Now I had not drunk so much of the wine that I could not see my chance. I adopted the utmost docility, and, never letting him suspect my purpose, contrived to regain the place where I had laid the pumpkins in the sun. As I had expected, he demanded another, and I gave it him. This time he drank half the wine and emptied the remainder over my face,—so vile was this creature of sin. Then I perceived with joy that he was losing control of his limbs. He swayed from side to side, and his head lolled. Slowly I unwound his legs from my neck, and then, with a vicious twist, I flung him on the ground.
As I looked upon him lying there, my joy turned for the moment to uncontrollable fury. I thought of what I had endured at the hands of this aged villain. Should I allow him to live he would surely serve some other poor shipwrecked traveller in the same abominable fashion. The island would be well rid of such an inhuman monster. Without another thought I slew him then and there. May his accursed spirit be ridden for ever by a worse than himself!
I went forth upon the island like one walking on air. Never was mortal man rid of so heavy a burden as I had just flung from me. Even the very atmosphere of the place seemed light and joyous with relief. The streams rippled more merrily, the birds sang more sweetly, the dreamy trees sighed with content as if at a great and long-desired riddance. They all seemed to feel that this terrible old man no longer oppressed them: his legs were no longer round their necks, his masterful feet and hands no longer gripped them in a vice. Rid—all was rid of an intolerable burden. Having found a shady spot, I sank down on the bank of a stream and wiped my brow, thanking Allah devoutly for this sweet deliverance.
For long days thereafter I sat by the seashore scanning the ocean for the speck of a sail. But none came in sight, and I was abandoning myself to the thought that Allah had rescued me from one peril only to consign me into the hands of another—that of death ​by desolation—when one morning I descried a large ship standing in towards the shore. She cast her anchor, and many passengers landed on the island. With a great shout of joy I ran down to greet them. Many voices answered mine, and all plied me with questions respecting my condition. Presently, perceiving that my case was extraordinary, they ceased questioning while I told them my story. They listened with amazement. Then some one said:
'In my travels in these seas I have heard many tales of such an old man of whom thou speakest, dwelling alone upon an island, and lying in wait for shipwrecked sailors. I know not how these tales were spread abroad, for it is said that of those he has ridden none has survived. Thou art the only survivor. His name is called the Old Man of the Sea. But now he is no more: Allah be praised for that! and thou hast escaped: Allah be praised for that also!' And all extolled the greatness of Allah.
I returned with them to the ship, and they clothed me in rich apparel and set food and wine before me; and, when I had refreshed myself, we made merry as the ship set sail.
We were bound for El-Basrah, and my thoughts flew further,—to Baghdad, the Abode of Peace.
Great as had been the sufferings I endured, I soon forgot the perils which had threatened me by sea and in unknown lands. Lapped in luxury in the bosom of my family, I lived in Baghdad, the Abode of Peace, in the utmost joy and happiness.
And now, O Sindbad the Landsman, thou shalt dwell here with me for ever in content, and be my well-beloved boon companion. Thou hast suffered much on land, but thou hast never been in far-off lands and seas where I, as you shall further hear, have suffered enough for the two of us. Wherefore, remain thou beneath my roof, for I have conceived an affection for thee; and together we shall live in happiness, praising Allah (whose name be exalted!) the Omnipotent Creator of Land and Sea and all the wealth which cometh therefrom.