OpenLLM-France/wikimedia huggingface dataset:
# Executive Order 1014

more info.
Amends unnumbered Executive Order of March 13, 1903. Renamed by Proclamation 2416, July 25, 1940.
Signed by President Theodore Roosevelt Tuesday, January 26, 1909
It is ordered that the Pelican Island Reservation, Florida, created by Executive Order of March 13, 1903, for the protection of native birds, be and the same is hereby enlarged so as to include all unreserved mangrove and other islands situated within Sections nine and ten, township thirty-one south, range thirty-nine east, of the Tallahassee Meridian, Florida, as segregated by the broken line shown upon the diagram hereto attached and made a part of this order. It is unlawful for any person to hunt, trap, capture, wilfully disturb, or kill any bird of any kind whatever, or take the eggs of such birds within the limits of this reservation, except under such rules and regulations as may be prescribed by the Secretary of Agriculture. Warning is expressly given to all persons not to commit any of the acts herein enumerated and which are prohibited by law.
The White House
       January 26, 1909.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Executive Order 1015

more info.
Signed by President Theodore Roosevelt Wednesday, January 27, 1909
Mr. Edwin W. Hutcheson may be reinstated in the classified service in any department or independent executive establishment, subject to his passing an appropriate examination.
The White House
       January 27, 1909.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Executive Order 10111

more info.
Signed by President Harry S. Truman Friday, February 17, 1950
Federal Register page & date: 15 FR 909, Tuesday, February 21, 1950
Establishing a Seal for the Central Intelligence Agency
WHEREAS section 2 of the Central Intelligence Agency Act of 1949, approved June 20, 1949, (Public Law 110--81st Congress), provides, in part, that the Director of Central Intelligence shall cause a seal of office to be made for the Central Intelligence Agency of such design as the President shall approve; and
WHEREAS the Director of Central Intelligence has caused to be made and has recommended that I approve a seal of office for the Central Intelligence Agency the design of which accompanies and is hereby made a part of this order, and which is described in heraldic terms as follows:
   SHIELD: Argent, a compass rose of sixteen points gules.
   CREST: On a wreath argent and gules an American bald eagle's head erased proper.
   Below the shield on a gold color scroll the inscription "United States of America" in red letters, and encircling the shield and crest at the top the inscription "Central Intelligence Agency" in white letters.
AND WHEREAS it appears that such seal is of suitable design and is appropriate for establishment as the official seal of the Central Intelligence Agency:
NOW, THEREFORE, by virtue of and pursuant to the authority vested in me by the said section 2 of the Central Intelligence Agency Act of 1949, I hereby approve such seal as the official seal of the Central Intelligence Agency.
    The White House
          February 17, 1950.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Egyptian Literature/The Book of the Dead/Of Knowing the Souls of Nekhen

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OF KNOWING THE SOULS OF NEKHEN.
[From the Papyrus of Nu (British Museum No. 10477, sheet 18).]
The Chapter of knowing the Souls of Nekhen. The overseer of the palace, the chancellor-in-chief, Nu, triumphant, saith:
“I know the hidden things of the city of Nekhen, that is to ​
# Egyptian Literature/The Book of the Dead/Of Living Nigh unto Ra

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OF LIVING NIGH UNTO RA
[From the Papyrus of Nu (British Museum No. 10,477, sheets 17 and 18).]
The Chapter of having existence nigh unto Ra. The overseer of the palace, the chancellor-in-chief, Nu, triumphant, saith:
“I am that god Rā who shineth in the night. Every being who followeth in his train shall have life in the following of the god Thoth, and he shall give unto him the risings of Horus in the darkness. The heart of Osiris Nu, the overseer of the palace, the chancellor-in-chief, triumphant, is glad because he is one of those beings, and his enemies have been destroyed by the divine princes. I am a follower of Rā, and [I have] received his iron weapon. I have come unto thee, O my father Rā, and I have advanced to the god Shu. I have cried unto the mighty goddess, I have equipped the god Hu, and I alone have removed the Nebt god from the path of Rā. I am a Khu, and I have come to the divine prince at the bounds of the horizon. I have met and I have received the mighty goddess. I ​have raised up thy soul in the following of thy strength, and my soul [liveth] through thy victory and thy mighty power; it is I who give commands in speech to Rā, in heaven. Homage to thee, O great god in the east of heaven, let me embark in thy boat, O Rā, let me open myself out in the form of a divine hawk, let me give my commands in words, let me do battle in my Sekhem(?), let me be master under my vine. Let me embark in thy boat, O Rā, in peace, and let me sail in peace to the beautiful Amentet. Let the god Tem speak unto me, [saying], ‘Wouldst [thou] enter therein?’ The lady, the goddess Mehen, is a million of years, yea, two million years in extent, and dwelleth in the House of Urt and Nif-urt [and in] the Lake of a million years; the whole company of the gods move about among those who are at the side of him who is the lord of divisions of places(?). And I say, ‘On every road and among these millions of years is Rā the lord, and his path is in the fire, and they go round about behind him, and they go round about behind him.'"
# Egyptian Literature/The Book of the Dead/Of Knowing the Souls of the East

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OF KNOWING THE SOULS OF THE EAST
[From the Papyrus of Nu (British Museum No. 10,477, sheet 12).]
The Chapter of knowing the Souls of the East. The chancellor-in-chief, Nu, triumphant, saith:
“I, even I, know the eastern gate of heaven—now its southern part is at the Lake of Kharu and its northern part ​is at the canal of the geese whereout Rā cometh with winds which make him to advance. I am he who is concerned with the tackle(?) [which is] in the divine bark, I am the sailor who ceaseth not in the boat of Rā. I, even I, know the two sycamores of turquoise between which Rā showeth himself when he strideth forward over the supports of Shu toward the gate of the lord of the East through which Rā cometh forth. I, even I, know the Sektet-Aarru of Rā, the walls of which are of iron. The height of the wheat therein is five cubits, of the ears thereof two cubits, and of the stalks thereof three cubits. The barley therein is [in height] seven cubits, the ears thereof are three cubits, and the stalks thereof are four cubits. And behold, the Khus, each one of whom therein is nine cubits in height, reap it near the divine Souls of the East. I, even I, know the divine Souls of the East, that is to say, Heru-khuti (Harmachis), and the Calf of the goddess Khera, and the Morning Star [daily. A divine city hath been built for me, I know it, and I know the name thereof; ‘Sekhet-Aarru’ is its name].”
* ↑ I.e., the four pillars at the south, north, west, and east of heaven upon which the heavens were believed to rest.
* ↑ In the Saite Recension this chapter is about twice as long as it is in the Theban Recension.
* ↑ The words in brackets are from the Papyrus of Nebseni.
# Egyptian Literature/The Book of the Dead/Of Knowing the Souls of Khemennu (1)

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OF KNOWING THE SOULS OF KHEMENNU
[From the Papyrus of Nebseni (British Museum No. 9,900, sheet 7).]
The Chapter of knowing the souls of Khemennu (Hermopolis).
“The goddess Maāt is carried by the arm at the shining of the goddess Neith in the city of Mentchat, and at the shining of the Eye when it is weighed. I am carried over by it and I know what it bringeth from the city of Kesi, and I will neither declare it unto men nor tell it unto the gods. I have come, being the envoy of Rā, to stablish Maāt upon the arm at the shining of Neith in the city of Mentchat and to adjudge the eye to him that shall scrutinize it. I have come as a power through the knowledge of the Souls of Khemennu (Hermopolis) who love to know what ye love. I know Maat, which hath germinated, and hath become strong, and hath been judged, and I have joy in passing judgment upon the things which are to be judged. Homage to you, O ye Souls of Khemennu, I, even I, know the things which are unknown on the festivals of the month and half month. Rā knoweth the hidden things of the night, and know ye that it is Thoth who hath made me to have knowledge. Homage to you, O ye Souls of Khemennu, since I know you each day.”
# Egyptian Literature/The Book of the Dead/Of Knowing the Souls of Pe

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OF KNOWING THE SOULS OF PE
[From the Papyrus of Nu (British Museum No. 10,477, sheet 18).]
Another Chapter of knowing the Souls of Pe. The overseer of the palace, the chancellor-in-chief, Nu, triumphant, saith:
"[Hail,] Khat, who dwellest in Khat, in Anpet, and in the nome of Khat! [Hail,] ye goddesses of the chase who dwell in the city of Pe, ye celestial lands(?), ye stars, and ye divine beings, who give cakes and ale(?), do ye know for what reason ​the city of Pe hath been given unto Horus? I, even I, know though ye know it not. Behold, Rā gave the city unto him in return for the injury in his eye, for which cause Rā said to Horus, ‘Let me see what is coming to pass in thine eye,’ and forthwith he looked thereat. Then Rā said to Horus, ‘Look at that black pig,’ and he looked, and straightway an injury was done unto his eye, [namely,] a mighty storm [took place]. Then said Horus unto Rā, ‘Verily, my eye seems as if it were an eye upon which Suti had inflicted a blow;’ [and thus saying] he ate his heart. Then said Rā to those gods, ‘Place ye him in his chamber, and he shall do well.’ Now the black pig was Suti who had transformed himself into a black pig, and he it was who had aimed the blow of fire which was in the eye of Horus. Then said Rā unto those gods, ‘The pig is an abominable thing unto Horus; oh, but he shall do well although the pig is an abomination unto him.’ Then the company of the gods, who were among the divine followers of Horus when he existed in the form of his own child, said, ‘Let sacrifices be made [to the gods] of his bulls, and of his goats, and of his pigs.’ Now the father of Mesthi, Hāpi, Tuamāutef and Qebhsennuf is Horus, and their mother is Isis. Then said Horus to Rā, ‘Give me two divine brethren in the city of Pe and two divine brethren in the city of Nekhen, who [have sprung] from my body and who shall be with me in the guise of everlasting judges, then shall the earth blossom and thunder-clouds and rain be blotted out.’ And the name of Horus became ‘Her-uatch-f’ (i.e., Prince of his emerald stone). I, even I, know the Souls of Pe, namely, Horus, Mesthi, and Hāpi.”
* ↑ A name of the city of Mendes, the metropolis of the sixteenth nome of Lower Egypt.
* ↑ I.e., he lost his temper and raged.
# Egyptian Literature/The Book of the Dead/Of Lifting Up the Feet

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OF LIFTING UP THE FEET
[From the Papyrus of Nu (British Museum No. 10,477, sheet 6).]
The Chapter of lifting up the feet and of coming forth upon the earth. The chancellor-in-chief, Nu, triumphant, saith:
“Perform thy work, O Seker, perform thy work, O Seker, thou [who dwellest in thy house], and who [standest] on [thy] feet in the underworld! I am the god who sendeth forth rays of light over the Thigh of heaven, and I come forth to heaven and I sit myself down by the God of Light (Khu). Hail, I have become helpless! Hail, I have become helpless! but I go forward. I have become helpless, I have become helpless in the regions of those who plunder in the underworld.”
# Egyptian Literature/The Book of the Dead/Of Knowing the Souls of Khemennu (2)

Layout 2
OF KNOWING THE SOULS OF KHEMENNU
[From the Papyrus of Nu (British Museum No. 10,477, sheet 18).]
Another Chapter of knowing the Souls of Khemennu (Hermopolis). The chancellor-in-chief, Nu, triumphant, saith:
“The goddess Neith shineth in Matchat, and the goddess Maāt is carried by the arm of him who eateth the Eye, and who is its divine judge, and the Sem priest carrieth me over upon it. I will not declare it unto men, and I will not tell it unto the gods; I will not declare it unto men, and I will not tell it unto the gods. I have entered in being an ignorant man, and I have seen the hidden things. Homage to you, O ye gods who dwell in Khemennu, ye know me even as I know the goddess Neith, and [ye give] to the Eye the growth which endureth. There is joy [to me] at the judgment of the things which are to be judged. I, even I, know the Souls of Annu; they are great at the festival of the month, and are little at ​the festival of the half month. They are Thoth the Hidden one, and Sa, and Tem.”
if this chapter be known [by the deceased] offal shall be an abomination unto him, and he shall not drink filthy water.
# Egyptian Literature/The Book of the Dead/Of Making Perfect the Khu (2)

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OF MAKING PERFECT THE KHU
[From the Papyrus of Nu (British Museum No. 10,477, sheet 17).]
Another Chapter of making perfect the Khu. The Osiris Nu, the overseer of the palace, the chancellor-in-chief, triumphant, saith:
“Homage to thee, O thou who art within thy divine shrine, ​who shinest with rays of light and sendest forth radiance from thyself, who decreest joy for millions of years unto those who love him, who givest their hearts’ desire unto mankind, thou god Khepera within thy boat who hast overthrown Apep. O ye children of the god Seb, overthrow ye the enemies of Osiris Nu, the overseer of the palace, the chancellor-in-chief, triumphant, and destroy ye them from the boat of Rā; and the god Horus shall cut off their heads in heaven [where they are] in the form of feathered fowl, and their hind parts shall be on the earth in the form of animals and in the Lake in the form of fishes. Every male fiend and every female fiend shall the Osiris Nu, the overseer of the palace, the chancellor-in-chief, destroy, whether he descendeth from the heaven, or whether he cometh forth from the earth, or whether they come upon the waters, or whether they advance toward the stars, the god Thoth, the son of Aner, coming forth from the Anerti, shall hack them in pieces. The Osiris Nu is silent and dumb(?); cause ye this god, the mighty one of slaughter, the being greatly to be feared, to make himself clean in your blood and to bathe himself in your gore, and ye shall certainly be destroyed by him from the boat of his father Rā. The Osiris Nu is the god Horus to whom his mother the goddess Isis hath given birth, and whom the goddess Nephthys hath nursed and dandled, even like Horus when [he] repulsed the fiends of the god Suti; and when they see the ureret crown stablished upon his head they fall down upon their faces and they glorify [him]. Behold, when men, and gods, and Khus, and the dead see the Osiris Nu in the form of Horus with the ureret crown stablished upon his head, they fall down upon their faces. And the Osiris Nu, the overseer of the palace, the chancellor-inchief, triumphant, is victorious over his enemies in the heights of heaven, and in the depths thereof, and before the divine sovereign chiefs of every god and of every goddess.
[this chapter] shall be recited over a hawk standing and having the white crown upon his head, [and over figures of] tem, shu, tefnut, seb, nut, osiris, isis, suti, and nephthys painted in yellow color upon a new plaque, which shall be placed in [a model of] the boat [of the sun], along with a figure of the deceased whom thou wouldst make perfect. these shalt thou anoint with cedar oil, and incense shall be offered up to ​them on the fire, and feathered fowl shall be roasted. it is an act of praise to ra as he journeyeth, and it shall cause a man to have his being along with ra day by day, whithersoever the god voyageth; and it shall destroy the enemies of ra in very truth regularly and continually.
# Evelina, or: a Young Lady's Entrance into the World/Volume 1/Letter V

LETTER V.
Mr. Villars to Lady Howard.
March 18.
Dear Madam, This letter will be delivered to you by my child,—the child of my adoption,—my affection! Unblest with one natural friend, she merits a thousand. I send her to you, innocent as an angel, and artless as purity itself: and I send you with her the heart of your friend, the only hope he has on earth, the subject of his tenderest thoughts, and the object of his latest cares. She is one, Madam, for whom alone I have lately wished to live; and she is one whom to serve I would with transport die! Restore her but to me all innocence as you receive her, and the fondest hope of my heart will be amply gratified!
A. Villars.
# Evelina, or: a Young Lady's Entrance into the World/Volume 1/Letter III

LETTER III.
[Written some months after the last.]
Lady Howard to the Rev. Mr. Villars.
Howard Grove, March 8.
Dear and Rev. Sir,
Your last letter gave me infinite pleasure: after so long and tedious an ill​ness, how grateful to yourself and to your friends must be your returning health! You have the hearty wishes of every individual of this place for its continuance and increase.
Will you not think I talk advantage of your acknowledged recovery, if I once more venture to mention your pupil and Howard Grove together? Yet you must remember the patience with which we submitted to your desire of not parting with her during the bad state of your health, though it was with much reluctance we forbore to solicit her company. My grand-daughter, in particular, has scarce been able to repress her eagerness to again meet the friend of her infancy; and for my own part, it is very strongly my wish to manifest the regard which I had for the unfortunate Lady Belmont, by proving serviceable to her child; which seems to me the best respect that can be paid to her memory. Permit me, therefore, to lay before you a plan which Mrs. Mirvan and I have formed, in consequence of your restoration to health.
I would not frighten you;—but do you think you could bear to part with your young companion for two or three months? Mrs. Mirvan proposes to Page 10 spend the ensuing spring in London, whither, for the first time, my grandchild will accompany her: ​Now, my good friend, it is very earnestly their wish to enlarge and enliven their party by the addition of your amiable ward, who would share, equally with her own daughter, the care and attention of Mrs. Mirvan. Do not start at this proposal; it is time that she should see something of the world. When young people are too rigidly sequestered from it, their lively and romantic imaginations paint it to them as a paradise of which they have been beguiled; but when they are shown it properly, and in due time, they see it such as it really is, equally shared by pain and pleasure, hope and disappointment.
You have nothing to apprehend from her meeting with Sir John Belmont, as that abandoned man is now abroad, and not expected home this year.
Well, my good Sir, what say you to our scheme? I hope it will meet with your approbation; but if it should not, be assured I can never be displeased at any decision made by one who is so much respected and esteemed as yourself by,
Dear Sir,
Your most faithful humble servant,
M. Howard.
# Evelina, or: a Young Lady's Entrance into the World/Volume 1/Letter IX

LETTER IX.
Mr. Villars to Evelina.
Berry-Hill, March 2.
To resist the urgency of entreaty, is a power which I have not yet acquired: I aim not at an au|thority which deprives you of liberty, yet I would fain guide myself by a prudence which should save me the pangs of repentance. Your impatience to fly to a place which your imagination has painted to you in colours so attractive, surprizes me not; I have only to hope that the liveliness of your fancy may not deceive you: to refuse, would be to raise it still higher. To see my Evelina happy, is to see myself without a wish: go then, my child, and may that Heaven which alone can, direct, preserve, and strengthen you! To That, my love, will I daily offer prayers for your felicity; O may it guard, watch over you! defend you from danger, save you from distress, and keep vice as distant from your person as from your heart! And to Me, may it grant the ultimate blessing of closing these aged eyes in the arms of one so dear—so deservedly beloved!
Arthur Villars.
# Evelina, or: a Young Lady's Entrance into the World/Volume 1/Errata

ERRATA.
VOL. I.
Page 3. last line but one of the Ode, dele the apostrophe, and read the unsuccessful.
P. 15. l. 18. read too easy to effect.
P. 22. l. 6. for follow, read attend.
P. 39. line last, for is, read was.
P. 44. l. 25. read I had had time,
P. 99. l. 18. read Mrs. and Miss Mirvan.
P. I43. l. 20. for her, read this.
P. 184. l. 22. for undubitably, read indubitably.
P. 193. l. 5. for le gens, read les gens.
P. 208. l. 11. for laisez, read laissez.
P. 221. l. 1. for as, read was.
VOL. II.
P. 29. l. 27. for held, read hold.
P. 102. l. 21. for suppose, read supposed.
P. 121. l. 8. after meet, dele them.
P. 122. l. 28. for placed himself directly in my way, read placed himself so directly in my way.
P. I41. l. 11. dele had
P. 142. last line, for a glover's, read an hozier's. P. 149· l. 15. for express, read repress.
P. 214. l. 14. for them, read him.
P. 134. l. 29. after accorded, dele to.
P. 263. l. l3. for his dislike to committing me, read his dislike of committing me.
VOL. III.
P. 18. last line, for him, read Lord Merton.
P. 44. l. 23. for absent, read silent.
P. 64. l. 2. for my arm, read his arm.
P. 104. l. 16. for Inded, read Indeed.
P. 186. l. 3. for here, read hither.
P. 200. l. 11. for month, read weeks.
P. 209. l. 29. for you appear, read you should appear.
P. 21O. l. 31. for knew how, read knew not how.
Ibid. last line, read, conscious he wished.
P. 230. l. 1. for him, read Sir Clement.
Ibid. l. 11. after entreat, dele you.
P. 234. l. 11. for a trick, read what trick.