OpenLLM-France/wikimedia huggingface dataset:
# Appletons' Cyclopædia of American Biography/Noyes, James

Edition of 1900.
​NOYES, James, clergyman, b. in Wiltshire, England, in 1608; d. in Newbury, Mass., 22 Oct., 1656. He was educated at Oxford, came to this country in 1634, and after a short service in Medford was pastor of the church in Newbury from 1635 till his death. He published “The Temple Measured” (London, 1647); “Catechism” (1650, reprinted in 1691); and “Moses and Aaron, or the Rights of Church and State” (1661). — His son, James, clergyman, b. in Newbury, Mass., 11 March, 1640; d. in Stonington, Conn., 30 Dec., 1719, was graduated at Harvard in 1659, began to preach in 1664, and was pastor of the church in Stonington from 1674 until his death. He was one of the first trustees of Yale, a councillor in civil affairs in the critical periods of his colony, and also practised medicine with success. — The second James's cousin, Nicholas, clergyman, b. in Newbury, Mass., 22 Dec., 1647; d. in Salem, Mass., 13 Dec., 1717, was graduated at Harvard in 1667, and, after preaching thirteen years in Haddam, removed in 1683 to Salem, where he was pastor until his death. Although learned and devout, he engaged bitterly in the witchcraft persecutions, and was active in the legal inquiries that were instituted in 1692. He afterward retracted his opinions, and publicly confessed his error. He published “Election Sermon” (1698); a poem on the death of Joseph Green (1715); and verses prefixed to Cotton Mather's “Magnalia.”
# Boston v. Piper

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
246 U.S. 439
Boston v. Piper
Argued: March 14, 1918. --- Decided: April 15, 1918
[Syllabus from 439-440 intentionally omitted]
Mr. Edwin W. Lawrence, of Rutland, Vt., for plaintiff in error.
[Argument of Counsel from 440-441 intentionally omitted]
Mr. Marvelle C. Webber, of Rutland, Vt., for defendant in error.
Mr. Justice DAY delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Boswell's Lessee v. Otis

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
50 U.S. 336
Boswell's Lessee v. Otis

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Boston Tow Boat Company v. United States

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
321 U.S. 632
Boston Tow Boat Company v. United States
Argued: March 1, 2, 1944. --- Decided: April 3, 1944
On Appeal from the District Court of the United States for the Southern District of New York.
Mr. Charles S. Bolster, of Boston, Mass., for appellant.
Mr. Robert L. Pierce, of Washington, D.C., for appellees United States and Interstate Commerce Commission.
Mr. Christopher E. Heckman, of New York City, for appellee National Water Carriers Ass'n, Inc.
Mr. Justice BLACK delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Boston v. Armburg

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
285 U.S. 234
Boston v. Armburg
Argued: March 14, 1932. ---
[Syllabus from 235 intentionally omitted]
Mr. Philip N. Jones, of Boston, Mass., for petitioner.
Mr. Clarence W. Rowley, of Boston, Mass., for respondent.
Mr. Justice STONE delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Bostwick v. Brinkerhoff

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
106 U.S. 3
Bostwick v. Brinkerhoff
E. L. Fancher, for plaintiffs in error.
J. Hervey Cook, for defendant in error.
WAITE, C. J.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Basic Law of the Hong Kong Special Administrative Region/Chapter IV/Section 2

​Section 2: The Executive Authorities
Article 59
The Government of the Hong Kong Special Administrative Region shall be the executive authorities of the Region.
Article 60
The head of the Government of the Hong Kong Special Administrative Region shall be the Chief Executive of the Region.
A Department of Administration, a Department of Finance, a Department of Justice, and various bureaux, divisions and commissions shall be established in the Government of the Hong Kong Special Administrative Region.
Article 61
The principal officials of the Hong Kong Special Administrative Region shall be Chinese citizens who are permanent residents of the Region with no right of abode in any foreign country and have ordinarily resided in Hong Kong for a continuous period of not less than 15 years.
Article 62
The Government of the Hong Kong Special Administrative Region shall exercise the following powers and functions:
(1) To formulate and implement policies;
(2) To conduct administrative affairs;
(3) To conduct external affairs as authorized by the Central People's Government under this Law;
(4) To draw up and introduce budgets and final accounts;
(5) To draft and introduce bills, motions and subordinate legislation; and
(6) To designate officials to sit in on the meetings of the Legislative Council and to speak on behalf of the government.
Article 63
The Department of Justice of the Hong Kong Special Administrative Region shall control criminal prosecutions, free from any interference.
Article 64
The Government of the Hong Kong Special Administrative Region must abide by the law and be accountable to the Legislative Council of the Region: it shall implement laws passed by the Council and already in force: it shall present regular policy addresses to the Council; it shall answer questions raised by members of the Council: and it shall obtain approval from the Council for taxation and public expenditure.
Article 65
The previous system of establishing advisory bodies by the executive authorities shall be maintained.
# Basic Law of the Hong Kong Special Administrative Region/Appendix

​Appendix
Proposal by the Drafting Committee for the Basic Law of the Hong Kong Special Administrative Region on the Establishment of the Committee for the Basic Law of the Hong Kong Special Administrative Region Under the Standing Committee of the National People's Congress
1. Name: The Committee for the Basic Law of the Hong Kong Special Administrative Region Under the Standing Committee of the National People's Congress.
2. Affiliation: To be a working committee under the Standing Committee of the National People's Congress.
3. Function: To study questions arising from the implementation of Articles 17, 18, 158 and 159 of the Basic Law of the Hong Kong Special Administrative Region and submit its views thereon to the Standing Committee of the National People's Congress.
4. Composition: Twelve members, six from the mainland and six from Hong Kong, including persons from the legal profession, appointed by the Standing Committee of the National People's Congress for a term of office of five years. Hong Kong members shall be Chinese citizens who are permanent residents of the Hong Kong Special Administrative Region with no right of abode in any foreign country and shall be nominated jointly by the Chief Executive, President of the Legislative Council and Chief Justice of the Court of Final Appeal of the Region for appointment by the Standing Committee of the National People's Congress.
# Aunt Jo's Scrap-Bag/Volume 6

AUNT JO'S SCRAP-BAG Is now full, and contains
* MY BOYS, and other stories.
* SHAWL-STRAPS. Sketches of a European Trip.
* CUPID AND CHOW-CHOW, and other stories.
* MY GIRLS, and other stories.
* JIMMY'S CRUISE IN THE PINAFORE, and other stories.
* AN OLD-FASHIONED THANKSGIVING, and other stories.
Six volumes neatly bound in cloth.Price, $6.00.
ROBERTS BROTHERS, Publishers, Boston.
page
AN OLD-FASHIONED THANKSGIVING.
"Suddenly Tilly threw down the axe, flung open the door, and ran straight into the arms of the bear."—Page 29.
page
HOW IT ALL HAPPENED.
Dolly opened the door, and started back with a cry of astonishment at the lovely spectacle before her.—Page 47.
page
Aunt Jo's Scrap-Bag.
AN OLD-FASHIONED THANKSGIVING, Etc.
By LOUISA M. ALCOTT,
AUTHOR OF "LITTLE WOMEN," "AN OLD-FASHIONED GIRL," "LITTLE MEN, "HOSPITAL SKETCHES."
BOSTON:
ROBERTS BROTHERS.
1882.
page
Copyright, 1882,
By Louisa M. Alcott.
University Press:
John Wilson and Son, Cambridge
page
CONTENTS.
# Atharva-Veda Samhita/Book VII/Hymn 44 (45)

44 (45). Extolling Indra and Vishṇu.
[Praskaṇva.—mantroktadevatyam. bhurik triṣṭubhh.]
Found also in Pāipp. xx. Further, in RV. (vi. 69. 8), TS. (iii. 2. 11$^2$ et al.), MS. (ii. 4. 4), and PB. (xx. 15. 7); AB. (vi. 15) gives a sort of comment on the verse, and a story fabricated to explain its meaning. Used in Kāuç. (42. 6) in a rite for establishing harmony (on the arrival of a distinguished visitor, Keç.). In Vāit. (25. 2), joined with hymns 58 and 51 in recitation in the atyagniṣṭoma ceremony.
Translated: Henry, 16, 72; Griffith, i. 347.—Discussed, as RV. verse, by Muir, iv$^2$. 84.—It seems that W. intended to rewrite this.
1. Ye have both conquered; ye are not conquered; neither one of them hath been conquered; O Vishṇu, Indra also, what ye fought, a thousand—that did ye triply disperse.
The other texts have but a single* variant, enos for enayos at end of b; but Ppp. has instead of this eva vām; and further, in d, sahasraṁ yad adhīraethām. Some of the pada-mss. (including our D.) divide apa-spṛdhethām in c. Henry renders d "ye made then three thousand (treasures?) to appear." The comm. renders yat in c by yad vastu prati, and makes tredhā refer to the three things (loka, veda, vāc) stated to be conquered in the AB. legend. TS. vii. 1. 6$^7$ views the act as a division of a thousand by three. *⌊The accent víṣṇo, we must suppose, is a misprint (delete the sign under ca): for the other texts have viṣṇo, accentless, as does the Index Verborum; and so has SPP. Of his fourteen authorities, seven indeed give víṣṇo, and so does our I.—doubtless wrongly: cf. Haskell, JAOS. xi. 66.⌋
# Atharva-Veda Samhita/Book VII/Hymn 45 (46, 47)

45 (46, 47). To cure jealousy.
[1. Praskaṇva.—bhāiṣajyam. ānuṣṭubham.—2. Atharvan.—mantroktadevatyam; irṣyāpanayanam. ānuṣṭubham.]
These two verses, notwithstanding their close accordance in meter and subject, are treated by the Anukr. and by part of the mss., hence also by the comm.* and in SPP's text, as two separate hymns; and the double reckoning from this point on involves a ​plus of two. Both are found together in Pāipp. xx.; and the quoted Anukr. (see after hymn 51) counts thirteen and not fourteen hymns in the anuvāka. The first verse (hymn 46) is used by Kāuç. (36. 25), in a women's rite, with vi. 18 and vii. 74. 3, for removal of jealousy; the second (hymn 47), later in the same rite (36. 27), with paraçuphāṇṭa: that is, apparently, giving to drink water into which a heated ax has been dipped (taptaparaçunā kvāthitam udakam, comm.). *⌊Cf. p. 389.⌋
1. From a people belonging to all peoples, away from the river (síndhu) brought hither, from afar I think thee brought up, a remedy, namely, of jealousy.
Very probably (b) rather 'from the Indus' (síndhu). Ppp. reads -janīnaṁ viçam arukṣatīnām (= urukṣit-?); its second half-verse is corrupt. The comm. explains janāt by janapadāt and its epithet by viçvajanahitāt.
2 (47. 1). Of him as of a burning fire, of a conflagration burning separately, this jealousy of this man do thou appease, as fire with water.
Asya in a is here regarded as anticipatory of the etásya of c; it cannot be taken as adjective unless by emendation we give it an accent. Again (cf. 18. 1 above) all the mss. read, in d, unnā́, untā́, utnā́, or uttā́ instead of the correct udnā́, which the comm. has, and which is given, by emendation, in both printed texts. Ppp. has a very different text: tat saṁvegasya bheṣajaṁ tad asunāmaṁ gṛbhāhitam: and then, as second half-verse, our a, b, with yathā instead of pṛthak; in an added verse occurs the phrase udhnā ’gnim iva vāraye. ⌊"Do I appease," çamaye, would be more natural; cf. Ppp's vāraye.⌋
# Atharva-Veda Samhita/Book VII/Hymn 48 (50)

48 (50). To Rākā (goddess of the full moon).
[Atharvan.—dvyṛcam. mantroktadevatyam. jāgatam.]
Found also in Pāipp. xx. Further, as RV. ii. 32. 4, 5 and in TS. (iii. 3. 11$^5$), MS. (iv. 12. 6), and MB. (i. 5. 3, 4). As to use in Kāuç. and Vāit., see under hymn 47. The second half of verse 2 is further found in the adbhuta chapter of Kāuç. (106. 7) as part of a series of verses there given in full.
Translated: Henry, 17, 74; Griffith, i. 348.
​1. Rākā I call with good call, with good praise; let the fortunate one hear us; let her willingly note; let her sew the work with a needle that does not come apart; let her give a hero of hundred-fold value, worthy of praise.
The other texts agree throughout,* and differ from ours only by reading in a suhávām, which Ppp. also has, and the comm. The latter explains Rākā as sampūrṇacandrā pāurṇamāsi. ⌊Our d repeats 47. 1 d.⌋ *⌊But MB. has çatadāyu-mukhyam.⌋
2. The well-adorned favors that are thine, O Rākā, wherewith thou givest good things to thy worshiper,—with them do thou come to us today favoring, granting, O fortunate one, thousand-fold prosperity.
The other texts agree throughout and differ from ours only by reading in d sahasrapoṣám, which is given also by the comm., and by three of SPP's (ten) authorities. The meter is mixed triṣṭubh and jagatī.
# Atharva-Veda Samhita/Book VII/Hymn 43 (44)

43 (44). Of speech (?).
[Praskaṇva.—vāgdevatyam. trāiṣṭubham.]
Not found in Pāipp., nor elsewhere. Used in Kāuç. (46. 1), with v. 1. 7, in a rite against false accusation; the details cast no light on the meaning of the verse.
Translated: Henry, 15, 72; Griffith, i. 346.
1. Propitious to thee [are] some; unpropitious to thee [are] some; all thou bearest, with well-willing mind. Three voices (vā́c) [are] deposited within him (it?); of these, one flew away after sound (ghóṣa).
A mystical saying, of very doubtful interpretation; the comm. gives a long and worthless exposition. The 'some' and 'all' in a, b are feminine, like vāc; the 'thou' is masculine; the comm. (after Kāuç.) understands it of a 'man causelessly reproached.' Henry imagines the thunder to be intended, asmin signifying Parjanya, and renders d "one of them has gone to pieces with no other result than sound: i.e., without rain."
# Atharva-Veda Samhita/Book VII/Hymn 46 (48)

46 (48). To Sinīvāli (goddess of the new moon).
[Atharvan.-—tṛcam. mantroktadevatyam. ānuṣṭubham: 3. triṣṭubh.]
Found also in Pāipp. xx. (in the verse-order 2, 1, 3). Used by Kāuç. (32. 3), with hymn 29 etc., and again (59. 19) with hymn 17 etc.: see under hymns 29 and 17. In Vāit. (1. 14), in the parvan sacrifice, it conciliates Sinīvālī.
Translated: Henry, 16, 73; Griffith, i. 347.
1. O Sinīvālī, of the broad braids, that art sister of the gods! enjoy thou the offered oblation; appoint us progeny, O goddess.
Some of the mss. (including our Bp.P.) wrongly leave ási unaccented in b. Most of our mss. read didiḍhḍhi in d, but SPP. reports nothing of the kind from his authorities; Ppp. gives didiḍhi. The verse is RV. ii. 32. 6 (also VS. xxxiv. 10; TS. iii. i. 11$^3$; MS. iv. 12. 6), without variant.* The second half is nearly the same with 20. 2 c, d; 68. 1 c, d. The comm. gives several discordant interpretations of pṛthuṣṭuke, and is uncertain whether to take didiḍḍhi from diç ⌊Gram. §218⌋ or from dih. *⌊And b is nearly v. 5. 1 d and vi. 100. 3 b.⌋
2. She that is of good arms, of good fingers, bearing well, giving birth to many—to that Sinīvālī, mistress of the people, offer ye oblation.
The verse is RV. ii. 32. 7, without variant (also TS.MS., as above, both with supāṇís for subāhús). Ppp. reads in a, b suman̄galis suṣumā.
​3. Who, mistress of the people, art a match for (? pratī́cī) Indra, the thousand-braided goddess coming on, to thee, O spouse of Vishṇu, are the oblations given; stir up thy husband, O goddess, unto bestowal.
Ppp. reads viçvatas (for viçpatnī) in a, sahasrastutā in b, and rādhasā in d. Henry acutely points out that this verse probably belongs to Anumati, who is else left unaddressed in this group of hymns to the lunar deities, and that its description applies best to her.
# Atharva-Veda Samhita/Book VII/Hymn 47 (49)

47 (49). To Kuhū (goddess of the new moon).
[Atharvan.—dvyṛcam. mantroktadevatyam. 1. jagatī; 2. triṣṭubh.]
Found also in Pāipp. xx. Further, in TS. iii. 3. 11$^5$, MS. iv. 12. 6, K. xiii. 16, AÇS. i. 10. 8, ÇÇS. ix. 28. 3. This hymn, with the preceding (or also 48 and 49?) and hymn 6, makes up (Kāuç. 59. 18, note), according to the schol., a patnīvantagaṇa (not acknowledged nor used in the Kāuç. text). In Vāit. (i. 16), it and hymn 48, paired respectively with 79 and 80, are used on the days of new and full moon at the parvan sacrifices.
Translated: Henry, 17, 74; Griffith, i. 348.
1. The goddess Kuhū, well-doing, working with knowledge, in this sacrifice I call upon with good call; may she confirm to us wealth having all choice things; let her give a hero of hundred-fold value, worthy of praise.
All the other texts read ahám for devī́m in a, and for sukṛ́tam AÇS.ÇÇS. give suvṛtam and TS. subhágām (Ppp. has amṛtam); all, in b, have suhávām, which is better (so also the comm.). Their second half-verse is different from ours: sā́ no dadātu çrávaṇam pitṝṇā́ṁ tásyāi* te devi havíṣā vidhema; and Ppp. gives the same, but with ā (for sā), çrāvaṇaṁ, and ta (for te). Our Bp. divides vidmanā॰ápasam; two of SPP's mss. give -nā́॰áp-. For çatadāya, see Roth in ZDMG. xli. 672; the comm. says bahudhanam bahupradaṁ vā. The meter is not full jagatī. *⌊TS. pitṛṇā́ṁ tásyās.⌋
2. May Kuhū, spouse of the gods, [mistress] of the immortal, invocable, enjoy this our libation; let her listen eager to our sacrifice today; let her, knowing {cikitúṣī), assign abundance of wealth.
Asya, in b, ought of course to be asyá (so TS.MS.), but this, so far as noted, is read by only a single ms. (our D.), and both printed texts give asya. At end of a, ÇÇS. has patnīr (h-); at end of b, TS. has ciketu, MS.AÇS. çrṇotu, and ÇÇS. kṛṇotu. Instead of our c, all give saṁ (MS. sá; misprint?) dāçúṣe kirátu bhū́ri vāmám; and Ppp. has the same, save kirate, and puṣṭā (for vāmam). At the end, ÇÇS. has dadātu; just before, TS.MS.ÇÇS. read cikitúṣe and AÇS. yajamāne. The comm. gives several diverse explanations of amṛtasya patnī.
# Atharva-Veda Samhita/Book VII/Hymn 4

4. To the wind-god with his steeds.
[Atharvan (as above).—vāyavyam. trāiṣṭubham.]
Found also in Pāipp. xx., and in a series of other texts: VS. (xxvii. 33), ÇB. (iv. 4. 1$^{15}$), MS. (iv. 6. 2), TA. (i. ii. 8$^{21}$), AÇS. (v. 18. 5), ÇÇS. (viii. 3. 10). Kāuç. (41. 26) teaches the repetition of the verse three times at the end of a rite for the benefit of a horse; and Vāit. (9. 27: misunderstood by the editor) applies it with an oblation to Vāyu at the cāturmāsya sacrifice.
Translated: Henry, 2, 49; Griffith, i. 328.
1. Both with one and with ten, O easily-invoked one (masc.); with two and with twenty, for [our] wish; both with three and with thirty separately yoked ones drivest thou, O Vayu—those do thou here release.
All the other texts read svabhūte at end of a, and niyúdbhis at beginning of d (the Pet. Lex. proposes the latter by emendation here); VS.ÇB.ÇÇS. have viṇçatī́ for viṅçatyā́ in b, and (as also AÇS.) combine vāyav ihá in d. SPP. strangely reads suhute in a, against the meter, and against the great majority of his authorities, but with the comm. (who, however, explains it as if it were suhūte). The comm. explains iṣṭáye by yāgāya, then again by icchāyāi; Henry translates "for conquest." Ppp. has, corruptly, cā bhūte (probably intending the reading of the other texts); in d it gives viyudbhir vāyuv iha tā vi m-. The second pāda is only by violence triṣṭubh. ⌊"One," "three," and "those" are fem.: the comm. supplies "mares."⌋ ⌊Perhaps the force of the accent of váhase is, "If thou drivest with 11 or 22 or 33 (no matter how many),—here release thou them." See Gram. §595 d.⌋
# Atharva-Veda Samhita/Book VII/Hymn 42 (43)

42 (43). To Soma and Rudra.
[Praskaṇva.—dvyṛcam. mantroktadevatyam. trāiṣṭubham.]
Found also in Pāipp. i. Used in Kāuç. (32. 3) with hymn 29 etc.: see that hymn.
Translated: Henry, 15, 71; Griffith, i. 346.
1. O Soma-and-Rudra, eject asunder the disease that has entered our household; drive far to a distance perdition; any committed sin put away from us.
The first three pādas occur in RV. vi. 74. 2 (a, b, c) and MS. iv. 11. 2, and the last two (repeating c) in RV. i. 24. 9 and MS. i. 3. 39; TS. i. 8. 22$^5$ has the whole verse. At beginning of c, all (RV.MS. in the former occurrence) have āre bādhethām, omitting dūrám (in the latter occurrence, RV. bā́dhasva dūre, MS. āré bādhasva; both mumugdhi in d). Ppp. reads, in c, dveṣo nirṛtiṁ ca, and in d asmāt. The comm. explains gayam as gṛhaṁ çarīraṁ vā. ⌊We had c, d also above at vi. 97. 2; see also TS. i. 4. 45$^1$, which has dvéṣo like Ppp.⌋
2. O Soma-and-Rudra, do ye put all these remedies in our bodies; untie, loosen from us what committed sin may be bound in our bodies.
Found also in RV. (vi. 74. 3), TS.MS. (as above) ⌊TS. yúvam, by misprint⌋; all read asmé for the ungrammatical asmát in a, and the translation follows them; and they have ásti for ásat in c.
# Atharva-Veda Samhita/Book VII/Hymn 40 (41)

40 (41). Prayer and praise to Sarasvant.
[Praskaṇva.—dvyṛcam. sārasvatam. trāiṣṭubham: 1. bhurij.]
Found also in Pāipp. xx. Kāuç. makes no use of the hymn; but it is quoted by Vāit. (8. 2), with hymn 68, as accompanying offerings to Sarasvatī and Sarasvant at the full-moon sacrifice.
Translated: Henry, 14, 70; Griffith, i. 345.
1. [He] whose [established] course all the cattle go, in whose course stand the waters, in whose course the lord of prosperity is entered—him, Sarasvant, we call to aid.
The verse is found in several other texts: TS. (iii. 1. 11$^3$), MS. (iv. 10. 1), AÇS. (iii. 8. 1), ÇÇS. (vi. 11. 8); and it is a supplement (Aufrecht,$^2$ p. 678) to RV. vii. 96. All these agree in reading vratám in b, puṣṭipátis (the comm. also has this) in c, and huvema at the end. Ppp. has vrate in a and vratam in b, and juhuvema at the end.
2. We, putting on abundance of wealth [and] ambition (?), would ⌊here⌋ call hither to [us] Sarasvant, a bestower coming to meet his bestower (dāçvā́ṅs), lord of prosperity, standing in wealth, seat of wealths.
The translation implies substitution of the Ppp. reading, çravasyam, for -syúm in c: the construction is hard enough, even with that change. Ppp. also has rayīṇām for rayiṣṭhām in b, and vasānam (which seems better) at end of c. SPP. reads in a the impossible form dāçváṅsam (the comm. has -vāṅs-), alleging for it the support of most of his authorities; if any of ours have it, the fact was overlooked. ⌊Bp.$^1$ has dāçvàṅsam; Bp.$^2$ dāçvàṅssam!⌋