OpenLLM-France/wikimedia huggingface dataset:
# 1911 Encyclopædia Britannica/Helsingfors

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​HELSINGFORS (Finnish Helsinki), a seaport and the capital of Finland and of the province of Nyland, centre of the administrative, scientific, educational and industrial life of Finland. The fine harbour is divided into two parts by a promontory, and is protected at its entrance by a group of small islands, on one of which stands the fortress of Sveaborg. A third harbour is situated on the west side of the promontory, and all three have granite quays. The city, which in 1810 had only 4065 inhabitants, Åbo the then capital having 10,224, has increased with great rapidity, having 22,228 inhabitants in 1860, 61,530 in 1890 and 111,654 in 1904. It is the centre of an active shipping trade with the Baltic ports and with England, and of a railway system connecting it with all parts of the grand duchy and with St Petersburg. Helsingfors is handsome and well laid out with wide streets, parks, gardens and monuments. The principal square contains the cathedral of St Nicholas, the Senate House and the university, all striking buildings of considerable architectural distinction. In the centre is the statue of the Tsar Alexander II., who is looked upon as the protector of the liberties of Finland, the monument being annually decorated with wreaths and garlands. The university has a teaching staff of 141 with (1906) 1921 students, of whom 328 were women. The university is well provided with museums and laboratories and has a library of over 250,000 volumes. Other public institutions are the Athenaeum, with picture gallery, a Swedish theatre and opera house, a Finnish theatre, the Archives, the Senate House, the Nobles’ House (Riddarhuset) and the House of the Estates, the German (Lutheran) church and the Russian church. Some of the scientific societies of Helsingfors have a wide repute, such as the academy of sciences, the geographical, historical, Finno-Ugrian, biblical, medical, law, arts and forestry societies, as also societies for the spread of popular education and of arts and crafts. There are a polytechnic, ten high schools, navigation and trade schools, institutes for the blind and the mentally deficient, and numerous elementary schools. The general standard of education is high, the publication of books, reviews and newspapers being very active. The language of culture is Swedish, but owing to recent manufacturing developments the majority of the population is Finnish-speaking. Helsingfors displays great manufacturing and commercial activity, the imports being coal, machinery, sugar, grain and clothing. The manufactures of the city consist largely of tobacco, beer and spirits, carpets, machinery and sugar.
# 1911 Encyclopædia Britannica/Helvetic Confessions

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​HELVETIC CONFESSIONS, the name of two documents expressing the common belief of the reformed churches of Switzerland. The first, known also as the Second Confession of Basel, was drawn up at that city in 1536 by Bullinger and Leo Jud of Zürich, Megander of Bern, Oswald Myconius and Grynaeus of Basel, Bucer and Capito of Strassburg, with other representatives from Schaffhausen, St Gall, Mühlhausen and Biel. The first draft was in Latin and the Zürich delegates objected to its Lutheran phraseology. Leo Jud’s German translation was, however, accepted by all, and after Myconius and Grynaeus had modified the Latin form, both versions were agreed to and adopted on the 26th of February 1536.
The Second Helvetic Confession was written by Bullinger in 1562 and revised in 1564 as a private exercise. It came to the notice of the elector palatine Friedrich III., who had it translated into German and published. It gained a favourable hold on the Swiss churches, who had found the First Confession too short and too Lutheran. It was adopted by the Reformed Church not only throughout Switzerland but in Scotland (1566), Hungary (1567), France (1571), Poland (1578), and next to the Heidelberg Catechism is the most generally recognized Confession of the Reformed Church.
See L. Thomas, La Confession helvétique (Geneva, 1853); P. Schaff, Creeds of Christendom, i. 390-420, iii. 234-306; Müller, Die Bekenntnisschriften der reformierten Kirche (Leipzig, 1903).
# 1911 Encyclopædia Britannica/Chenery, Thomas

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​CHENERY, THOMAS (1826–1884), English scholar and editor of The Times, was born in 1826 at Barbados. He was educated at Eton and Caius College, Cambridge. Having been called to the bar, he went out to Constantinople as The Times correspondent just before the Crimean War, and it was under the influence there of Algernon Smythe (afterwards Lord Strangford) that he first turned to those philological studies in which he became eminent. After the war he returned to London and wrote regularly for The Times for many years, eventually succeeding Delane as editor in 1877. He was then an experienced publicist, particularly well versed in Oriental affairs, an indefatigable worker, with a rapid and comprehensive judgment, though he lacked Delane’s intuition for public opinion. It was as an Orientalist, however, that he had meantime earned the highest reputation, his knowledge of Arabic and Hebrew being almost unrivalled and his gift for languages exceptional. In 1868 he was appointed Lord Almoner’s professor of Arabic at Oxford, and retained his position until he became editor of The Times. He was one of the company of revisers of the Old Testament. He was secretary for some time to the Royal Asiatic Society, and published learned editions of the Arabic classic The Assemblies of Al-Harirī and of the Machberoth Ithiel. He died in London on the 11th of February 1884.
# 1911 Encyclopædia Britannica/Chenab

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​CHENAB (the Greek Acesines), one of the “Five rivers” of the Punjab, India. It rises in the snowy Himalayan ranges of Kashmir, enters British territory in the Sialkot district, and flows through the plains of the Punjab, forming the boundary between the Rechna and the Jech Doabs. Finally it joins the Jhelum at Trimmu.
The Chenab Colony, resulting from the great success of the Chenab Canal in irrigating the desert of the Bar, was formed out of the three adjacent districts of Gujranwala, Jhang, and Montgomery in 1892, and contained in 1901 a population of 791,861. It lies in the Rechna Doab between the Chenab and Ravi rivers in the north-east of the Jhang district, and is designed to include an irrigated area of 2½ million acres. The Chenab Canal (opened 1887) is the largest and most profitable perennial canal in India. The principal town is Lyallpur, called after Sir J. Broadwood Lyall, lieutenant-governor of the Punjab 1887–1892, which gives its name to a district created in 1904.
# 1911 Encyclopædia Britannica/Chenille

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​CHENILLE (from the Fr. chenille, a hairy caterpillar), a twisted velvet cord, woven so that the short outer threads stand out at right angles to the central cord, thus giving a resemblance to a caterpillar. Chenille is used as a trimming for dress and furniture.
# 1911 Encyclopædia Britannica/Chemotaxis

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​CHEMOTAXIS (from the stem of “chemistry” and Gr. τάξις, arrangement), a biological term for the attraction exercised on living or growing organisms or their members by chemical substances; e.g. the attraction of the male cells of ferns or mosses by an organic acid or sugar-solution.
# 1911 Encyclopædia Britannica/Chelys

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​CHELYS (Gr. χέλυς, tortoise; Lat. testudo), the common lyre of the ancient Greeks, which had a convex back of tortoise-shell or of wood shaped like the shell. The word chelys was used in allusion to the oldest lyre of the Greeks which was said to have been invented by Hermes. According to tradition he was attracted by sounds of music while walking on the banks of the Nile, and found they proceeded from the shell of a tortoise across which were stretched tendons which the wind had set in vibration (Homeric Hymn to Hermes, 47–51). The word has been applied arbitrarily since classic times to various stringed instruments, some bowed and some twanged, probably owing to the back being much vaulted. Kircher (Musurgia, i. 486) applied the name of chelys to a kind of viol with eight strings. Numerous representations of the chelys lyre or testudo occur on the Greek vases, in which the actual tortoiseshell is depicted; a good illustration is given in Le Antichità di Ercolano (vol. i. pl. 43). Propertius (iv. 6) calls the instrument the lyra testudinea. Scaliger (on Manilius, Astronomicon, Proleg. 420) was probably the first writer to draw attention to the difference between chelys and cithara (q.v.).  (K. S.)
# 1911 Encyclopædia Britannica/Friedmann, Meir

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​FRIEDMANN, MEIR (1831–1908), Hungarian Jewish scholar. His editions of the Midrash are the standard texts. His chief editions were the Sifre (1864), the Mekhilta (1870), Pesiqla Rabbathi (1880). At the time of his death he was editing the Sifra. Friedmann, while inspired with regard for tradition, dealt with the Rabbinic texts on modern scientific methods, and rendered conspicuous service to the critical investigation of the Midrash and to the history of early homilies. (I. A.)
# 1911 Encyclopædia Britannica/Friedrich, Johann

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​FRIEDRICH, JOHANN (1836– ), German theologian, was born at Poxdorf in Upper Franconia on the 5th of May 1836, and was educated at Bamberg and at Munich, where in 1865 he was appointed professor extraordinary of theology. In 1869 he went to the Vatican Council as secretary to Cardinal Hohenlohe, and took an active part in opposing the dogma of papal infallibility, notably by supplying the opposition bishops with historical and theological material. He left Rome before the council closed. “No German ecclesiastic of his age appears to have won for himself so unusual a repute as a theologian and to have held so important a position, as the trusted counsellor of the leading German cardinal at the Vatican Council. The path was fairly open before him to the highest advancement in the Church of Rome, yet he deliberately sacrificed all such hopes and placed himself in the van of a hard and doubtful struggle” (The Guardian, 1872, p. 1004). Sentence of excommunication was passed on Friedrich in April 1871, but he refused to acknowledge it and was upheld by the Bavarian government. He continued to perform ecclesiastical functions and maintained his academic position, becoming ordinary professor in 1872. In 1882 he was transferred to the philosophical faculty as professor of history. By this time he had to some extent withdrawn from the advanced position which he at first occupied in organizing the Old Catholic Church, for he was not in agreement with its abolition of enforced celibacy.
Friedrich was a prolific writer; among his chief works are: Johann Wessel (1862); Die Lehre des Johann Hus (1862); Kirchengeschichte Deutschlands (1867–1869); Tagebuch während des Vatikan. Concils geführt (1871); Zur Verteidigung meines Tagebuchs (1872); Beiträge zur Kirchengeschichte des 18ten Jahrh. (1876); Geschichte des Vatikan. Konzils (1877–1886); Beiträge zur Gesch. des Jesuitenordens (1881); Das Papsttum (1892); I. v. Döllinger (1899–1901).
# 1911 Encyclopædia Britannica/Friedrichsdorf

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​FRIEDRICHSDORF, a town of Germany, in the Prussian province of Hesse-Nassau, on the southern slope of the Taunus range, 3 m. N.E. from Homburg. Pop. 1300. It has a French Reformed church, a modern school, dyeworks, weaving mills, tanneries and tobacco manufactures. Friedrichsdorf was founded in 1687 by Huguenot refugees and the inhabitants still speak French. There is a monument to Philipp Reis (1834–1874), who in 1860 first constructed the telephone while a science master at the school.
# 1911 Encyclopædia Britannica/Friedrichshafen

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​FRIEDRICHSHAFEN, a town of Germany, in the kingdom of Württemberg, on the east shore of the Lake of Constance, at the junction of railways to Bretten and Lindau. Pop. 4600. It consists of the former imperial town of Buchhorn and the monastery and village of Hofen. The principal building is the palace, formerly the residence of the provosts of Hofen, and now the summer residence of the royal family. To the palace is attached the Evangelical parish church. The town has a hydropathic establishment and is a favourite tourist resort. Here are also the natural history and antiquarian collections of the Lake Constance Association. Buchhorn is mentioned (as Buachihorn or Puchihorn) in documents of 837 and was the seat of a powerful countship. The line of counts died out in 1089, and the place fell first to the Welfs and in 1191 to the Hohenstaufen. In 1275 it was made a free imperial city by King Rudolph I. In 1802 it lost this status and was assigned to Bavaria, and in 1810 to Württemberg. The monastery of Hofen was founded in 1050 as a convent of Benedictine nuns, but was changed in 1420 into a provostship of monks. It was suppressed in 1802 and in 1805 came to Württemberg. King Frederick I., who caused the harbour to be made, amalgamated Buchhorn and Hofen under the new name of Friedrichshafen.
# 1911 Encyclopædia Britannica/Friedland (Germany)

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​FRIEDLAND, the name of seven towns in Germany. The most important now is that in the grand duchy of Mecklenburg-Strelitz, on the Mühlenteich, 35 m. N.E. of Strelitz by the railway to Neu-Brandenburg. Pop. 7000. It possesses a fine Gothic church and a gymnasium, and has manufactures of woollen and linen cloth, leather and tobacco. Friedland was founded in 1244 by the margraves John and Otto III. of Brandenburg.
# 1911 Encyclopædia Britannica/Friedrichroda

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​FRIEDRICHRODA, a summer resort in the duchy of Saxe-Coburg-Gotha, Germany, at the north foot of the Thuringian Forest, 13 m. by rail S.W. from Gotha. Pop. 4500. It is surrounded by fir-clad hills and possesses numerous handsome ​villa residences, a Kurhaus, sanatorium, &c. In the immediate neighbourhood is the beautiful ducal hunting seat of Reinhardsbrunn, built out of the ruins of the famous Benedictine monastery founded in 1085.
# 1911 Encyclopædia Britannica/Friedrichsruh

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​FRIEDRICHSRUH, a village in the Prussian province of Schleswig-Holstein, 15 m. S.E. of Hamburg, with a station on the main line of railway to Berlin. It gives its name to the famous country seat of the Bismarck family. The house is a plain unpretentious structure, but the park and estate, forming a portion of the famous Sachsenwald, are attractive. Close by, on a knoll, the Schneckenberg, stands the mausoleum in which the remains of Prince Otto von Bismarck were entombed on the 16th of March 1899.
# 1911 Encyclopædia Britannica/Drag

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​DRAG (from the Old Eng. dragan, to draw; the word preserves the g which phonetically developed into w), that which is drawn or pulled along a surface, or is used for drawing or pulling. The term is thus applied to a harrow for breaking up clods of earth, or for an apparatus, such as a grapnel, net or dredge, used for searching water for drowned bodies or other objects. As a name of a vehicle, “drag” is sometimes used as equivalent to “break,” a heavy carriage without a body used for training horses, and also a large kind of wagonette, but is more usually applied to a privately owned four-horse coach for four-in-hand driving. The word is also given to the “shoe” of wood or iron, placed under the wheel to act as a brake, and also to the “drift” or “sea-anchor,” usually made of spars and sails, employed for checking the lee-way of a ship when drifting. In fox-hunting, the “drag” is the line of scent left by the fox, but more particularly the term is given to a substitute for the hunting of a fox by hounds, an artificial line of scent being laid by the dragging of a bag of aniseed or other strong smelling substance which a pack will follow.
# 1911 Encyclopædia Britannica/Draco (constellation)

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​DRACO (“the Dragon”), in astronomy, a constellation of the northern hemisphere, mentioned by Eudoxus (4th century B.C.) and Aratus (3rd century B.C.); it was catalogued by Ptolemy, 31 stars, Tycho Brahe, 32, Hevelius, 40. The Greeks had many fables concerning this constellation; one is that when Heracles killed the dragon guarding the Hesperian fruit Hera transferred the creature to heaven as a reward for its services. The planetary nebula H. IV. 37 Draconis is of a decided pale blue colour, and one of the most conspicuous objects of its class.
# 1911 Encyclopædia Britannica/Dracontius, Blossius Aemilius

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​DRACONTIUS, BLOSSIUS AEMILIUS, of Carthage (according to the early tradition, of Spanish origin), Christian poet, flourished in the latter part of the 5th century A.D. He belonged to a family of landed proprietors, and practised as an advocate in his native place. After the conquest of the country by the Vandals, Dracontius was at first allowed to retain possession of his estates, but was subsequently deprived of his property and thrown into prison by the Vandal king, whose triumphs he had omitted to celebrate, while he had written a panegyric on a foreign and hostile ruler. He subsequently addressed an elegiac poem to the king, asking pardon and pleading for release. The result is not known, but it is supposed that Dracontius obtained his liberty and migrated to northern Italy in search of peace and quietness. This is consistent with the discovery at Bobbio of a 15th-century MS., now in the Museo Borbonico at Naples, containing a number of poems by Dracontius (the Carmina minora). The most important of his works is the De laudibus Dei or De Deo in three books, wrongly attributed by MS. tradition to St Augustine. The account of the creation, ​which occupies the greater part of the first book, was at an early date edited separately under the title of Hexaëmeron, and it was not till 1791 that the three books were edited by Cardinal Arevalo. The apology (Satisfactio) consists of 158 elegiac couplets; it is generally supposed that the king addressed is Gunthamund (484–496). The Carmina minora, nearly all in hexameter verse, consist of school exercises and rhetorical declamations, amongst others the fable of Hylas, with a preface to his tutor, the grammarian Felicianus; the rape of Helen; the story of Medea; two epithalamia. It is also probable that Dracontius was the author of the Orestis tragoedia, a poem of some 1000 hexameters, which in language, metre and general treatment of the subject exhibits a striking resemblance to the other works of Dracontius. Opinions differ as to his poetical merits, but, when due allowance is made for rhetorical exaggeration and consequent want of lucidity, his works show considerable vigour of expression, and a remarkable knowledge of the Bible and of Roman classical literature.
Editions.—De Deo and Satisfactio, ed. Arevalo, reprinted in Migne’s Patrologiae cursus, lx.; Carmina minora, ed. F. de Duhn (1873). On Dracontius generally, see A. Ebert, Allgemeine Geschichte der Lit. des Mittelalters im Abendlande, i. (1874); C. Rossberg, In D. Carmina minora (1878); H. Mailfait, De Dracontii poëtae lingua (1902). On the Orestis tragoedia, see editions by R. Peiper (1875) and C. Giarratino (Milan, 1906); pamphlets by C. Rossberg (1880, on the authorship; 1888, materials for a commentary).
# 1911 Encyclopædia Britannica/Dragon's blood

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​DRAGON’S BLOOD, a red-coloured resin obtained from several species of plants. Calamus draco (Willd.), one of the rotang or rattan palms, which produces much of the dragon’s blood of commerce, is a native of Further India and the Eastern Archipelago. The fruit is round, pointed, scaly, and the size of a large cherry, and when ripe is coated with the resinous exudation known as dragon’s blood. The finest dragon’s blood, called jernang or djernang in the East Indies, is obtained by beating or shaking the gathered fruits, sifting out impurities, and melting by exposure to the heat of the sun or by placing in boiling water; the resin thus purified is then usually moulded into sticks or quills, and after being wrapped in reeds or palm-leaves, is ready for market. An impurer and inferior kind, sold in lumps of considerable size, is extracted from the fruits by boiling. Dragon’s blood is dark red-brown, nearly opaque and brittle, contains small shell-like flakes, and gives when ground a fine red powder; it is soluble in alcohol, ether, and fixed and volatile oils. If heated it gives off benzoic acid. In Europe it was once valued as a medicine on account of its astringent properties, and is now used for colouring varnishes and lacquers; in China, where it is mostly consumed, it is employed to give a red facing to writing paper. The drop dragon’s blood of commerce, called cinnabar by Pliny (N.H. xxxiii. 39), and sangre de dragon by Barbosa was formerly and is still one of the products of Socotra, and is obtained from Dracaena cinnabari. The dragon’s blood of the Canary Islands is a resin procured from the surface of the leaves and from cracks in the trunk of Dracaena draco. The hardened juice of a euphorbiaceous tree, Croton draco, a resin resembling kino, is the sangre del drago or dragon’s blood of the Mexicans, used by them as a vulnerary and astringent.
# 1911 Encyclopædia Britannica/Drafted Masonry

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​DRAFTED MASONRY, in architecture, the term given to large stones, on the face of which has been dressed round the edge a draft or sunken surface, leaving the centre portion as it came from the quarry. The dressing is worked with an adze of eight teeth to the inch, used in a vertical direction and to a width of 2 to 4 in. The earliest example of drafted masonry is found in the immense platform built by Cyrus 530 B.C. at Pasargadae in Persia. It occurs again in the palace of Hyrcanus, known as the Arak-el-Emir (176 B.C.), but is there inferior in execution. The finest drafted masonry is that dating from the time of Herod, in the tower of David and the walls of the Haram in Jerusalem, and at Hebron. In the castles built by the Crusaders, the adze has been worked in a diagonal direction instead of vertically. In all these examples the size of the stones employed is sometimes enormous, so that the traditional influence of the Phoenician masons seems to have lasted till the 12th century.
# 1911 Encyclopædia Britannica/Dragashani

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​DRAGASHANI (Rumanian Dragaşani), a town of Rumania, near the right bank of the river Olt, and on the railway between Caracal and Râmnicu Vâlcea. Pop. (1900) 4398. The town is of little commercial importance, but the vineyards on the neighbouring hills produce some of the best Walachian wines. Dragashani stands on the site of the Roman Rusidava. In 1821 the Turks routed the troops of Ypsilanti near the town.