# Castes and Tribes of Southern India/Gōdagula

​Gōdagula.—The Gōdagulas are recorded, in the Madras Census Report, 1901, as being the same as the Gūdalas, who are a Telugu caste of basket-makers. According to Mr. C. Hayavadana Rao, to whom I am indebted for the following note, they are a distinct caste, speaking Oriya, and sometimes calling themselves Oddē (Oriya) Mēdara. Like the Mēdaras, they work in split bamboo, and make sundry articles which are not made by other castes who work in this medium. Unlike the Gūdalas, they are a polluting class, and have the following legend to account for their social degradation. God told them to make winnows and other articles for divine worship. This, they did, and, after they had delivered them, they attended a marriage feast, at which they eat flesh and drank liquor. On their return, God called on them to vomit the food which they had partaken of, and ​they accordingly brought up the meat and drink, whereon God cursed them, saying "Begone, you have eaten forbidden food." They craved for forgiveness, but were told in future to earn their living as bamboo-workers. The custom of mēnarikam, according to which a man should marry his maternal uncle's daughter, is so rigidly enforced that, if the uncle refuses to give his daughter in marriage, the man has a right to carry her off, and then pay a fine, the amount of which is fixed by the caste council. A portion thereof is given to the girl's parents, and the remainder spent on a caste feast. If the maternal uncle has no daughter, a man may, according to the ēduru (or reversed) mēnarikam custom, marry his paternal aunt's daughter. Six months before the marriage ceremony takes place, the pasupu (turmeric) ceremony is performed. The bridegroom's family pay six rupees to the bride's family, to provide the girl with turmeric, wherewith she adorns herself. On the day fixed for the wedding, the parents of the bridegroom go with a few of the elders to the bride's house, and couple the request to take away the girl with payment of nine rupees and a new cloth. Of the money thus given, eight rupees go to the bride's parents, and the remainder to the caste. The bride is conducted to the home of the bridegroom, who meets her at the pandal (booth) erected in front of his house. They are bathed with turmeric water, and sacred threads are put on their shoulders by the Kula Maistri who officiates as priest. The couple then play with seven cowry (Cyprœ arabica) shells, and, if the shells fall with the slit downwards, the bride is said to have won; otherwise the bridegroom is the winner. This is followed by the mūdu ākula hōmam, or sacrifice of three leaves. A new pot, containing a lighted wick, is placed before the ​couple. On it are thrown leaves of the rāyi āku (Ficus religiosa), marri āku (Ficus Bengalensis), and juvvi āku (Ficus Tsiela). The Kula Maistri of the bridegroom's party spreads out his right hand over the mouth of the pot. On it the bride places her hand. The bridegroom then places his hand on hers, and the Kula Maistri of the bride's village puts his hand on that of the bridegroom. The elders then call out in a loud voice "Know, caste people of Vaddadi Madugula; know, caste people of Kimedi; know, caste people of Gunupuram and Godairi; know, caste people of all the twelve countries, that this man and woman have become husband and wife, and that the elders have ratified the ceremony." The contracting couple then throw rice over each other. On the morning of the following day, the saragatha ceremony is performed. The bridegroom's party repair to the bank of the local stream, where they are met by the caste people, who are presented with betel, a cheroot, and a pot of jaggery (crude sugar) water as cool drink. The sacred threads worn by the bride and bridegroom are removed at the conclusion of the marriage ceremonies. The remarriage of widows is permitted, and a younger brother may marry the widow of an elder brother, or vice versa. Divorce is also allowed, and a divorcee may remarry. Her new husband has to pay a sum of money, a portion of which goes to the first husband, while the remainder is devoted to a caste feast. The dead are burnt, and the chinna rōzu (little day) death ceremony is observed.