# A General History for Colleges and High Schools (Myers)/Chapter 37

CHAPTER XXXVII.
CHARLEMAGNE AND THE RESTORATION OF THE EMPIRE IN THE WEST.
General Remarks.—In the foregoing chapter we traced the rise and decline of the power of the Saracens. We saw the Semitic East roused for a moment to a life of tremendous energy by the miracle of religious enthusiasm, and then beheld it sinking rapidly again into inaction and weakness, disappointing all its early promises. Manifestly the "Law" is not to go forth from Mecca. The Semitic race is not to lead the civilization of the world.
But returning again to the West, we discover among the Teutonic barbarians indications of such youthful energy and life, that we are at once persuaded that to them has been given the future. The Franks, who, with the aid of their confederates, withstood the advance of the Saracens upon the field of Tours, and saved Europe from subjection to the Koran, are the people that first attract our attention. It is among them that a man appears who makes the first grand attempt to restore the laws, the order, the institutions of the ancient Romans. Charlemagne, their king, is the imposing figure that moves amidst all the events of the times; indeed, is the one who makes the events, and renders the period in which he lived an epoch in universal history. The story of this era affords the key to very much of the subsequent history of Europe.
How Duke Pepin became King of the Franks.—Charles Martel, whose tremendous blows at Tours earned for him his significant surname (see p. 399), although the real head of the Frankish nation, was nominally only an officer of the Merovingian court. He died without ever having borne the title of king, notwithstanding he had exercised all the authority of that office.
​But Charles's son Pepin, called le Bref (the Short), on account of his diminutive stature, aspired to the regal title and honors. He resolved to depose his titular master, and to make himself king. Not deeming it wise, however, to do this without the sanction of the Pope, he sent an embassy to represent to him the state of affairs, and to solicit his advice. Mindful of recent favors that he had received at the hands of Pepin, the Pope gave his approval to the proposed scheme by replying that it seemed altogether reasonable that the one who was king in power should be king also in name. This was sufficient. Chilperic—such was the name of the Merovingian king—was straightway deposed, and placed in a monastery; while Pepin, whose own deeds together with those of his illustrious father had done so much for the Frankish nation and for Christendom, was anointed and crowned king of the Franks (752), and thus became the first of the Carolingian line, the name of his illustrious son Charlemagne giving name to the house.
Beginning of the Temporal Power of the Popes.—In the year 754 Pope Stephen II., who was troubled by the Lombards (see p. 374), besought Pepin's aid. Quick to return the favor which the head of the Church had rendered him in the establishment of his power as king, Pepin straightway crossed the Alps with a large army, expelled the Lombards from their recent conquests, and made a donation to the Pope of these captured cities and provinces (755).
This famous gift may be regarded as having laid the basis of the temporal power of the Popes; for though Pepin probably did not intend to convey to the Papal See the absolute sovereignty of the transferred lands, after a time the Popes claimed this, and finally came to exercise within the limits of the donated territory all the rights and powers of independent temporal rulers. So here we have the beginning of the celebrated Papal States, and of the story of the Popes as temporal princes.
Accession of Charlemagne.—Pepin died in the year 768, and his kingdom passed into the hands of his two sons, ​Carloman and Charles; but within three years the death of Carloman and the free votes of the Franks conferred the entire kingdom upon Charles, better known as Charlemagne, or "Charles the Great."
His Campaigns.—Charlemagne's long reign of nearly half a century—he ruled forty-six years—was filled with military expeditions and conquests, by which he so extended the boundaries of his dominions, that at his death they embraced the larger part of Western Europe. He made fifty-two military campaigns, the chief of which were against the Lombards, the Saracens, and the Saxons. Of these we will speak briefly.
Among Charlemagne's first undertakings was a campaign against the Lombards, whose king, Desiderius, was troubling the Pope. Charlemagne wrested from Desiderius all his possessions, shut up the unfortunate king in a monastery, and placed on his own head the iron crown of the Lombards. While in Italy he visited Rome, and, in return for the favor of the Pope, confirmed the donation of his father, Pepin (774).
In the ninth year of his reign Charlemagne gathered his warriors for a crusade against the Saracens in Spain. He crossed the Pyrenees, and succeeded in wresting from the Moslems all the northeastern corner of the peninsula. As he was leading his victorious bands back across the Pyrenees, the rear of his army under the lead of the renowned paladin Roland, while hemmed in by the walls of the Pass of Roncesvalles, was set upon by the wild mountaineers (the Gascons and Basques), and cut to pieces before Charlemagne could give relief. Of the details of this event no authentic account has been preserved; but long afterwards it formed the favorite theme of the tales and songs of the Troubadours of Southern France.
​But by far the greater number of the campaigns of Charlemagne were directed against the pagan Saxons, who almost alone of the German tribes still retained their ancient idolatry. Thirty years and more of his reign were occupied in these wars across the Rhine. Reduced to submission again and again, as often did the Saxons rise in desperate revolt. The heroic Witikind was the "second Arminius" (see p. 308) who encouraged his countrymen to resist to the last the intruders upon their soil. Finally, Charlemagne, angered beyond measure by the obstinacy of the barbarians, caused 4500 prisoners in his hands to be massacred in revenge for the contumacy of the nation. The Saxons at length yielded, and accepted Charlemagne as their sovereign, and Christianity as their religion.
Restoration of the Empire in the West (800).—An event of seemingly little real moment, yet, in its influence upon succeeding affairs, of the very greatest importance, now claims our attention. Pope Leo III. having called upon Charlemagne for aid against a hostile faction at Rome, the king soon appeared in person at the capital, and punished summarily the disturbers of the peace of the Church. The gratitude of Leo led him at this time to make a most signal return for the many services of the Frankish king. To understand his act a word of explanation is needed.
For a considerable time a variety of circumstances had been fostering a growing feeling of enmity between the Italiansiand the emperors at Constantinople. Disputes had arisen between the churches of the East and those of the West, and the Byzantine rulers had endeavored to compel the Italian churches to introduce certain changes and reforms in their worship, which had aroused the most determined opposition of the Roman bishops, who denounced the Eastern emperors as schismatics and heretics. Furthermore, while persecuting the orthodox churches of the West, these unworthy emperors had allowed the Christian lands of the East to fall a prey to the Arabian infidels.
Just at this time, moreover, by the crime of the Empress Irene, who had deposed her son Constantine VI., and put out his eyes, ​that she might have his place, the Byzantine throne was vacant, in the estimation of the Italians, who contended that the crown of the Cæsars could not be worn by a woman. Confessedly it was time that the Pope should exercise the power reposing in him as Head of the Church, and take away from the heretical and effeminate Greeks the Imperial crown, and bestow it upon some strong, orthodox, and worthy prince in the West.
Now, among all the Teutonic chiefs of Western Christendom, there was none who could dispute the claims to the honor with the king of the Franks, the representative of a most illustrious house, and the strongest champion of the young Christianity of the West against her pagan foes. Accordingly, as Charlemagne was participating in the festivities of Christmas Day in the Cathedral of St. Peter at Rome, the Pope approached the kneeling king,—who declared afterwards that he was wholly ignorant of the designs of his friend,—and placing a crown of gold upon his head, proclaimed him emperor of the Romans, and the rightful and consecrated successor of Cæsar Augustus and Constantine (800).
The intention of Pope Leo was, by a sort of reversal of the act of Constantine, to bring back from the East the seat of the Imperial court; but what he really accomplished was a restoration of the line of emperors in the West, which 324 years before had been ended by Odoacer, when he dethroned Romulus Augustus and sent the royal vestments to Constantinople (see p. 348). We say this was what he actually effected; for the Greeks of the East, disregarding wholly what the Roman people and the Pope had done, maintained their line of emperors just as though nothing had occurred in Italy. So now from this time on for centuries there were two emperors, one in the East, and another in the West, each claiming to be the rightful successor of Cæsar Augustus. ​Charlemagne's Death; his Work.—Charlemagne enjoyed the Imperial dignity only fourteen years, dying in 814. Within the cathedral at Aachen, in a tomb which he himself had built, the dead monarch was placed upon a throne, with his royal robes around him, his good sword by his side, and the Bible open on his lap. It seemed as though men could not believe that his reign was over; and it was not.
By the almost universal verdict of students of the mediaeval period, Charles the Great has been pronounced the most imposing personage that appears between the fall of Rome and the fifteenth century. His greatness has erected an enduring monument for itself in his name, the one by which he is best known—Charlemagne.
Charlemagne must not be regarded as a warrior merely. His most noteworthy work was that which he effected as a reformer and statesman. He founded schools, reformed the laws, collected libraries, and extended to the Church a patronage worthy of a Constantine. In a word, he laid " the foundation of all that is noble and beautiful and useful in the history of the Middle Ages."
Division of the Empire; Treaty of Verdun (843).—Like the kingdom of Alexander, the mighty empire of Charlemagne fell to pieces soon after his death. " His sceptre was the bow of Ulysses which could not be drawn by any weaker hand." After a troublous period of dissension and war, the empire was divided, by the important Treaty of Verdun, among Charlemagne's three grandchildren,—Charles, Lewis, and Lothair. To Charles was given France; to Lewis, Germany; and to Lothair, Italy and the valley of the Rhone, together with a narrow strip of land extending from Switzerland to the mouth of the Rhine. With these possessions of Lothair went also the Imperial title.
​This treaty is celebrated, not only because it was the first great treaty among the European states, but also on account of its marking the divergence from one another, and in some sense the origin, of three of the great nations of modern Europe,—of France, Germany, and Italy.
Conclusion.—After this dismemberment of the dominions of Charlemagne, the annals of the different branches of the Carolingian family become intricate, wearisome, and uninstructive. A fate as dark and woeful as that which, according to Græcian story, overhung the royal house of Thebes, seemed to brood over the house of Charlemagne. In all its different lines a strange and adverse destiny awaited the lineage of the great king. The tenth century witnessed the extinction of the family.