OpenLLM-France/wikimedia huggingface dataset:
# 1911 Encyclopædia Britannica/Bourgeois, Léon Victor Auguste

See also Léon Bourgeois on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer. He died in 1925.
​BOURGEOIS, LÉON VICTOR AUGUSTE (1851– ), French statesman, was born at Paris on the 21st of May 1851, and was educated for the law. After holding a subordinate office (1876) in the department of public works, he became successively prefect of the Tarn (1882) and the Haute-Garonne (1885), and then returned to Paris to enter the ministry of the interior. He became prefect of police in November 1887, at the critical moment of President Grévy’s resignation. In the following year he entered the chamber, being elected deputy for the Marne, in opposition to General Boulanger, and joined the radical left. He was under-secretary for home affairs in the Floquet ministry of 1888, and resigned with it in 1889, being then returned to the chamber for Reims. In the Tirard ministry, which succeeded, he was minister of the interior, and subsequently, on the 18th of March 1890, minister of public instruction in the cabinet of M. de Freycinet, a post for which he had qualified himself by the attention he had given to educational matters. In this capacity he was responsible in 1890 for some important reforms in secondary education. He retained his office in M. Loubet’s cabinet in 1892, and was minister of justice under M. Ribot at the end of that year, when the Panama scandals were making the office one of peculiar difficulty. He energetically pressed the Panama prosecution, so much so that he was accused of having put wrongful pressure on the wife of one of the defendants in order to procure evidence. To meet the charge he resigned in March 1893, but again took office, and only retired with the rest of the Freycinet ministry. In November 1895 he himself formed a cabinet of a pronouncedly radical type, the main interest of which was attached to its fall, as the result of a constitutional crisis arising from the persistent refusal of the senate to vote supply. The Bourgeois ministry appeared to consider that popular opinion would enable them to override what they claimed to be an unconstitutional action on the part of the upper house; but the public was indifferent and the senate triumphed. The blow was undoubtedly damaging to M. Bourgeois’s career as an homme de gouvernement. As minister of public instruction in the Brisson cabinet of 1898 he organized courses for adults in primary education. After this short ministry he represented his country with dignity and effect at the Hague peace congress, and in 1903 was nominated a member of the permanent court of arbitration. He held somewhat aloof from the political struggles of the Waldeck-Rousseau and Combes ministries, travelling considerably in foreign countries. In 1902 and 1903 he was elected president of the chamber. In 1905 he replaced the duc d’Audiffret-Pasquier as senator for the department of Marne, and in May 1906 became minister of foreign affairs in the Sarrien cabinet. He was responsible for the direction of French diplomacy in the conference at Algeciras.
# 1911 Encyclopædia Britannica/Bourignon, Antoinette

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​BOURIGNON, ANTOINETTE (1616–1680), Flemish mystic, was born at Lille on the 13th of January 1616. From an early age she was under the influence of religion, which took in course of time a mystical turn. Undertaking the work of a reformer, she visited France, Holland, England and Scotland. Her religious enthusiasm, peculiarity of views and disregard of all sects raised both zealous persecutors and warm adherents. On her death at Franeker, Friesland, on the 30th of October 1680, she left a large number of followers, who, however, dwindled rapidly away; but in the early 18th century her influence revived in Scotland sufficiently to call forth several denunciations of her doctrines in the various Presbyterian general assemblies of 1701, 1709 and 1710. So far as appears from her writings and contemporary records, she was a visionary of the ordinary type, distinguished only by the audacity and persistency of her pretensions.
Her writings, containing an account of her life and of her visions and opinions, were collected by her disciple, Pierre Poiret (19 vols., Amsterdam, 1679–1686), who also published her life (2 vols., 1679). For a critical account see Hauck, Realencyklopädie (Leipzig, 1897), and Étude sur Antoinette Bourignon, by M. E. S. (Paris, 1876). Three of her works at least have been translated into English:—An Abridgment of the Light of the World (London, 1786); A Treatise of Solid Virtue (1699); The Restoration of the Gospel Spirit (1707).
# 1911 Encyclopædia Britannica/Bourne, Vincent

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​BOURNE, VINCENT (1695–1747), English classical scholar, familiarly known as “Vinny” Bourne, was born at Westminster in 1695. In 1710 he became a scholar at Westminster school, and in 1714 entered Trinity College, Cambridge. He graduated in 1717, and obtained a fellowship three years later. Of his afterlife exceedingly little is known. It is certain that he passed the greater portion of it as usher in Westminster school. He died on the 2nd of December 1747. During his lifetime he published three editions of his Latin poems, and in 1772 there appeared a very handsome quarto volume containing all Bourne’s pieces, but also some that did not belong to him. The Latin poems are remarkable not only for perfect mastery of all linguistic niceties, but for graceful expression and genuine poetic feeling. A number of them are translations of English poems, and it is not too much to say that the Latin versions almost invariably surpass the originals. Cowper, an old pupil of Bourne’s, Beattie and Lamb have combined in praise of his wonderful power of Latin versification.
See an edition (1840) of his Poemata, with a memoir by John Mitford.
# 1911 Encyclopædia Britannica/Bourke

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​BOURKE, a town of Cowper county, New South Wales, Australia, 503 m. by rail N.W. from Sydney. Pop. (1901) 2614. It is situated on the south bank, and at the head of the ordinary winter navigation, of the Darling river. Very rich copper ore exists in the district in great abundance. Bourke is the centre of a large sheep-farming area, and the annual agricultural show is one of the best in the colony. On the west side of the Darling, 3 m. distant, is the small town of North Bourke, and at Pera, 10 m. distant, is an important irrigation settlement.
# 1911 Encyclopædia Britannica/Caecilia, Via

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​CAECILIA, VIA, an ancient highroad of Italy, which diverged from the Via Salaria at the 35th m. from Rome, and ran by Amiternum to the Adriatic coast, passing probably by Hadria. A branch ran to Interamna Praetuttiorum (Teramo) and thence probably to the sea at Castrum Novum (Giulianova), a distance of about 151 m. from Rome. It was probably constructed by L. Caecilius Metellus Diadematus (consul in 117 B.C.).
See C. Hülsen in Notizie degli Scavi (1896), 87 seq. N. Persichetti in Römische Mitteilungen (1898), 193 seq.; (1902), 277 seq.
# 1911 Encyclopædia Britannica/Caecilius Statius

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​CAECILIUS STATIUS, or Statius Caecilius, Roman comic poet, contemporary and intimate friend of Ennius, died in 168 (or 166) B.C. He was born in the territory of the Insubrian Gauls, and was probably taken as a prisoner to Rome (c. 200), during the great Gallic war. Originally a slave, he assumed the name of Caecilius from his patron, probably one of the Metelli. He supported himself by adapting Greek plays for the Roman stage from the new comedy writers, especially Menander. If the statement in the life of Terence by Suetonius is correct and the reading sound, Caecilius’s judgment was so esteemed that he was ordered to hear Terence’s Andria (exhibited 166 B.C.) read and to pronounce an opinion upon it. After several failures Caecilius gained a high reputation. Volcacius Sedigitus, the dramatic critic, places him first amongst the comic poets; Varro credits him with pathos and skill in the construction of his plots; Horace (Epistles, ii. 1. 59) contrasts his dignity with the art of Terence. Quintilian (Inst. Orat., x. 1. 99) speaks somewhat disparagingly of him, and Cicero, although he admits with some hesitation that Caecilius may have been the chief of the comic poets (De Optimo Genere Oratorum, 1), considers him inferior to Terence in style and Latinity (Ad Att. vii. 3), as was only natural, considering his foreign extraction. The fact that his plays could be referred to by name alone without any indication of the author (Cicero, De Finibus, ii. 7) is sufficient proof of their widespread popularity. Caecilius holds a place between Plautus and Terence in his treatment of the Greek originals; he did not, like Plautus, confound things Greek and Roman, nor, like Terence, eliminate everything that could not be romanized.
The fragments of his plays are chiefly preserved in Aulus Gellius, who cites several passages from the Plocium (necklace) together with the original Greek of Menander. The translation which is diffuse and by no means close, fails to reproduce the spirit of the original. Fragments in Ribbeck, Scaenicae Romanorum Poesis Fragmenta (1898); see also W. S. Teuffel, Caecilius Statius, &c. (1858); Mommsen, Hist. of Rome (Eng. tr.), bk. iii. ch. 14; F. Skutsch in Pauly-Wissowa, Realencyclopädie (1897).
# 1911 Encyclopædia Britannica/Caepio, Quintus Servilius

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​CAEPIO, QUINTUS SERVILIUS, Roman general, consul 106 B.C. During his year of office, he brought forward a law by which the jurymen were again to be chosen from the senators instead of the equites (Tacitus, Ann. xii. 60). As governor of Gallia Narbonensis, he plundered the temple of the Celtic Apollo at Tolosa (Toulouse), which had joined the Cimbri. In 105, Caepio suffered a crushing defeat from the Cimbri at Arausio (Orange) on the Rhone, which was looked upon as a punishment for his sacrilege; hence the proverb Aurum Tolosanum habet, of an act involving disastrous consequences. In the same year he was deprived of his proconsulship and his property confiscated; subsequently (the chronology is obscure, see Mommsen, History of Rome, bk. iv. ch. 5) he was expelled from the senate, accused by the tribune Norbanus of embezzlement and misconduct during the war, condemned and imprisoned. He either died during his confinement or escaped to Smyrna.
Livy, Epit. 67; Valerius Maximus iv. 7. 3; Justin xxxii. 3; Aulus Gellius iii. 9.
# 1911 Encyclopædia Britannica/Caerleon

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​CAERLEON, an ancient village in the southern parliamentary division of Monmouthshire, England, on the right (west) bank of the Usk, 3 m. N.E. of Newport. Pop. (1901) 1411. Its claim to notice rests on its Roman and British associations. As Isca Silurum, it was one of the three great legionary fortresses of Roman Britain, established either about A.D. 50 (Tacitus, Annals, xii. 32), or perhaps, as coin-finds suggest, about A.D. 74–78 in the governorship of Julius Frontinus, and in either case intended to coerce the wild Silures. It was garrisoned by the Legio II. Augusta from its foundation till near the end of the Roman rule in Britain. Though never seriously excavated, it contains plentiful visible traces of its Roman period—part of the ramparts, the site of an amphitheatre, and many inscriptions, sculptured stones, &c., in the local museum. No civil life or municipality seems, however, to have grown up outside its walls, as at York (Eburācum). Like Chester (see Deva), it remained purely military, and the common notion that it was the seat of a Christian bishopric in the 4th century is unproved and improbable. Its later history is obscure. We do not know when the legion was finally withdrawn, nor what succeeded. But Welsh legend has made the site very famous with tales of Arthur (revived by Tennyson in his Idylls), of Christian martyrs, Aaron and Julius, and of an archbishopric held by St Dubric and shifted to St David’s in the 6th century. Most of these traditions date from Geoffrey of Monmouth (about 1130–1140), and must not be taken for history. The ruins of Caerleon attracted notice in the 12th and following centuries, and gave plain cause for legend-making. There is better, but still slender, reason for the belief that it was here, and not at Chester, that five kings of the Cymry rowed Edgar in a barge as a sign of his sovereignty (A.D. 973). The name Caerleon seems to be derived from the Latin Castra legionum, but it is not peculiar to Caerleon-on-Usk, being often used of Chester and occasionally of Leicester and one or two other places.  (F. J. H.)
# 1911 Encyclopædia Britannica/Caecilius

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​CAECILIUS, of Calacte (Καλὴ Ἀκτή) in Sicily, Greek rhetorician, flourished at Rome during the reign of Augustus. Originally called Archagathus, he took the name of Caecilius from his patron, one of the Metelli. According to Suidas, he was by birth a Jew. Next to Dionysius of Halicarnassus, he was the most important critic and rhetorician of the Augustan age. Only fragments are extant of his numerous and important works, among which may be mentioned: On the Style of the Ten Orators (including their lives and a critical examination of their works), the basis of the pseudo-Plutarchian treatise of the same name, in which Caecilius is frequently referred to; On the Sublime, attacked by (?) Longinus in his essay on the same subject (see L. Martens, De Libello Περὶ ὕψους, 1877); History of the Servile Wars, or slave risings in Sicily, the local interest of which would naturally appeal to the author; On Rhetoric and Rhetorical Figures; an Alphabetical Selection of Phrases, intended to serve as a guide to the acquirement of a pure Attic style—the first example of an Atticist lexicon, mentioned by Suidas in the preface to his lexicon as one of his authorities; Against the Phrygians, probably an attack on the florid style of the Asiatic school of rhetoric.
The fragments have been collected and edited by T. Burckhardt (1863), and E. Ofenloch (1907); some in C. W. Müller, Fragmenta Historicorum Graecorum, iii.; C. Bursian’s Jahresbericht . . . der classischen Altertumswissenschaft, xxiii. (1896), contains full notices of recent works on Caecilius, by C. Hammer; F. Blass, Griechische Beredsamkeit von Alexander bis auf Augustus (1865), treats of Dionysius of Halicarnassus and Caecilius together; see also J. Brzoska in Pauly-Wissowa, Realencyclopädie (1897).
# 1911 Encyclopædia Britannica/Caecīna

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​CAECĪNA, the name of a distinguished Etruscan family of Volaterrae. Graves have been discovered belonging to the family, whose name is still preserved in the river and hamlet of Cecina.
Aulus Caecina, son of Aulus Caecina who was defended by Cicero (69 B.C.) in a speech still extant, took the side of Pompey in the civil wars, and published a violent tirade against Caesar, for which he was banished. He recanted in a work called Querelae, and by the intercession of his friends, above all, of Cicero, obtained pardon from Caesar. Caecina was regarded as an important authority on the Etruscan system of divination (Etrusca Disciplina), which he endeavoured to place on a scientific footing by harmonizing its theories with the doctrines of the Stoics. Considerable fragments of his work (dealing with lightning) are to be found in Seneca (Naturales Quaestiones, ii. 31-49). Caecina was on intimate terms with Cicero, who speaks of him as a gifted and eloquent man and was no doubt considerably indebted to him in his own treatise De Divinatione. Some of their correspondence is preserved in Cicero’s letters (Ad Fam. vi. 5-8; see also ix. and xiii. 66).
Aulus Caecina Alienus, Roman general, was quaestor of Baetica in Spain (A.D. 68). On the death of Nero, he attached himself to Galba, who appointed him to the command of a legion in upper Germany. Having been prosecuted for embezzling public money, Caecina went over to Vitellius, who sent him with a large army into Italy. Caecina crossed the Alps, but was defeated near Cremona by Suetonius Paulinus, the chief general of Otho. Subsequently, in conjunction with Fabius Valens, Caecina defeated Otho at the decisive battle of Bedriacum (Betriacum). The incapacity of Vitellius tempted Vespasian to take up arms against him. Caecina, who had been entrusted with the repression of the revolt, turned traitor, and tried to persuade his army to go over to Vespasian, but was thrown into chains by the soldiers. After the overthrow of Vitellius, he was released, and taken into favour by the new emperor. But he could not remain loyal to any one. In 79 he was implicated in a conspiracy against Vespasian, and was put to death by order of Titus. Caecina is described by Tacitus as a man of handsome presence and boundless ambition, a gifted orator and a great favourite with the soldiers.
Tacitus, Histories, i. 53, 61, 67-70, ii. 20-25, 41-44, iii. 13; Dio Cassius lxv. 10-14, lxvi. 16; Plutarch, Otho, 7; Suetonius, Titus, 6; Zonaras xi. 17.
# 1911 Encyclopædia Britannica/Caelia

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​CAELIA, the name of two ancient cities in Italy, (1) In Apulia (mod. Ceglie di Bari) on the Via Traiana, 5 m. S. of Barium. Coins found here bearing the inscription Καιλίνων prove that it was once an independent town. Discoveries of ruins and tombs have also been made. (2) In Calabria (mod. Ceglie Messapica) 25 m. W. of Brundusium, and 991 ft. above sea-level. It was in early times a place of some importance, as is indicated by the remains of a prehistoric enceinte and by the discovery of several Messapian inscriptions.
See Ch. Hülsen in Pauly-Wissowa, Realencyclopädie, iii. 1252.
# 1911 Encyclopædia Britannica/Autoclave

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​AUTOCLAVE, a strong closed vessel of metal in which liquids can be heated above their boiling points under pressure. Etymologically the word indicates a self-closing vessel (αὐτός, self, and clavis, key, or clavus, nail), in which the tightness of the joints is maintained by the internal pressure, but this characteristic is frequently wanting in the actual apparatus to which the name is applied. The prototype of the autoclave was the digester of Denis Papin, invented in 1681, which is still used in cooking, but the appliance finds a much wider range of employment in chemical industry, where it is utilized in various forms in the manufacture of candles, coal-tar colours, &c. Frequently an agitator, passing through a stuffing-box, is fitted so that the contents may be stirred, and renewable linings are provided in cases where the substances under treatment exert a corrosive action on metal.
# 1911 Encyclopædia Britannica/Authentic

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​AUTHENTIC (from Gr. αὐθέντης, one who does a thing himself), genuine, as opposed to counterfeit, true or original. In music it is one of the terms used for the ecclesiastical modes. The title of Authentics was also used for Justinian’s Novells.
# 1911 Encyclopædia Britannica/Autocephalous

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​AUTOCEPHALOUS (from Gr. αὐτός, self, and κεφαλή head), of independent headship, a term used of certain ecclesiastical functionaries and organizations.
# 1911 Encyclopædia Britannica/Autocracy

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​AUTOCRACY (Gr. αὐτοκράτεια, absolute power), a term applied to that form of government which is absolute or irresponsible, and vested in one single person. It is a type of government usually found amongst eastern peoples; amongst more civilized nations the only example is that of Russia, where the sovereign assumes as a title “the autocrat of all the Russias.”
# 1911 Encyclopædia Britannica/Auto-da-fé

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​AUTO-DA-FÉ, more correctly Auto-de-fé (act of faith), the name of the ceremony during the course of which the sentences of the Spanish inquisition were read and executed. The auto-da-fé was almost identical with the sermo generalis of the medieval inquisition. It never took place on a feast day of the church, but on some famous anniversary: the accession of a Spanish monarch, his marriage, the birth of an infant, &c. It was public: the king, the royal family, the grand councils of the kingdom, the court and the people being present. The ceremony comprised a procession in which the members of the Holy Office, with its familiars and agents, the condemned persons and the penitents took part; a solemn mass; an oath of obedience to the inquisition, taken by the king and all the lay functionaries; a sermon by the Grand Inquisitor; and the reading of the sentences, either of condemnation or acquittal, delivered by the Holy Office. The handing over of impenitent persons, and those who had relapsed, to the secular power, and their punishment, did not usually take place on the occasion of an auto-da-fé, properly so called. Sometimes those who were condemned to the flames were burned on the night following the ceremony. The first great auto-da-fés were celebrated when Thomas de Torquemada, was at the head of the Spanish inquisition (Seville 1482, Toledo 1486, &c.). The last, subsequent to the time of Charles III., were held in secret; moreover, they dealt with only a very small number of sentences, of which hardly any were capital. The isolated cases of the torturing of a revolutionary priest in Mexico in 1816, and of a relapsed Jew and of a Quaker in Spain during 1826, cannot really be considered as auto-da-fés. (P. A.)
# 1911 Encyclopædia Britannica/Autochthones

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​AUTOCHTHONES (Gr. αὐτός, and χθών, earth, i.e. people sprung from earth itself; Lat. terrigenae; see also under Aborigines), the original inhabitants of a country as opposed to settlers, and those of their descendants who kept themselves free from an admixture of foreign peoples. The practice in ancient Greece of describing legendary heroes and men of ancient lineage as “earthborn” greatly strengthened the doctrine of autochthony; for instance, the Athenians wore golden grasshoppers in their hair in token that they were born from the soil and had always lived in Attica (Thucydides i. 6; Plato, Menexenus, 245). In Thebes, the race of Sparti were believed to have sprung from a field sown with dragons’ teeth. The Phrygian Corybantes had been forced out of the hill-side like trees by Rhea, the great mother, and hence were called δενδροφυεῖς. It is clear from Aeschylus (Prometheus, 447) that primitive men were supposed to have at first lived like animals in caves and woods, till by the help of the gods and heroes they were raised to a stage of civilization.