OpenLLM-France/wikimedia huggingface dataset:
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily III/Chapter 56

Chapter LVI.—Teaching of Christ.
“And to those who think that He is not good, as the Scriptures say, He said, ‘From which of you shall his son ask bread, and he will give him a stone; or shall ask a fish, and he will give him a serpent? If ye then, being evil, know to give good gifts to your children, how much more shall your heavenly Father give good things to those who ask Him, and to those who do His will!’ But to those who affirmed that He was in the temple, He said, ‘Swear not by heaven, for it is God’s throne; nor by the earth, for it is the footstool of His feet.’ And to those who supposed that God is pleased with sacrifices, He said, ‘God wishes mercy, and not sacrifices’—the knowledge of Himself, and not holocausts.

## Footnotes

* ↑ Matt. vii. 9–11.
* ↑ Matt. v. 34, 35.
* ↑ Matt. ix. 13; xii. 7. [Comp. Hos. vi. 6.—R.]
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily III/Chapter 5

Chapter V.—Use of Errors.
Then I Clement, hearing this, said: “How say you, my lord, that even the falsehoods of the Scriptures are set forth happily for the proof of men?” And he answered:  “The falsehoods of the Scriptures have been permitted to be written for a certain righteous reason, at the demand of evil.  And when I say happily, I mean this: In the account of God, the wicked one, not loving God less than the good one, is exceeded by the good in this one thing only, that he, not pardoning those who are impious on account of ignorance, through love towards that which is profound, desires the destruction of the impious; but the good one desires to present them with a remedy. For the good one desires all to be healed by repentance, but saves those only who know God. But those who know Him not He does not heal: not that He does not wish to do so, but because it is not lawful to afford to those who, through want of judgment, are like to irrational animals, the good things which have been prepared for the children of the kingdom.
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily III/Chapter 53

Chapter LIII.—Other Sayings of Christ.
“But also a witnessing voice was heard from heaven, saying, ‘This is my beloved Son, in whom I am well pleased; hear Him.’ And in addition to this, willing to convict more fully of error the prophets from whom they asserted that they had learned, He proclaimed that they died desiring the truth, but not having learned it, saying, ‘Many prophets and kings desired to see what ye see, and to hear what you hear; and verily I say to you, they neither saw nor heard.’ Still further He said, ‘I am he concerning whom Moses prophesied, saying, A Prophet shall the Lord our God raise unto you of your brethren, like unto me: Him hear in all things; and whosoever will not hear that Prophet shall die.’

## Footnotes

* ↑ Matt. xvii. 5.
* ↑ Matt. xiii. 17; Luke x. 24.
* ↑ Deut. xviii. 15–19; Acts iii. 22; vii. 37.
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily III/Chapter 50

Chapter L.—His Teaching Concerning the Scriptures.
Then Peter: “As to the mixture of truth with falsehood, I remember that on one occasion He, finding fault with the Sadducees, said, ‘Wherefore ye do err, not knowing the true things of the Scriptures; and on this account ye are ignorant of the power of God.’ But if He cast up to them that they knew not the true things of the Scriptures, it is manifest that there are false things in them. And also, inasmuch as He said, ‘Be ye prudent money-changers,’ it is because there are genuine and spurious words. And whereas He said, ‘Wherefore do ye not perceive that which is reasonable in the Scriptures?’ He makes the understanding of him stronger who voluntarily judges soundly.

## Footnotes

* ↑ [Comp. Homily II. 40. The attitude of Peter, as here represented, disparaging the Old Testament, appearing to exalt the author of Christ’s teachings, and yet ignoring the claims of His Person and Work, seeks its justification in rationalistic interpretation. The attitude is not an uncommon one at present.—R.]
* ↑ Matt. xxii. 29. [Misquoted and misapplied here, as in Homily II. 51.—R.]
* ↑ This is frequently quoted as a saying of Christ. It is probably from one of the apocryphal Gospels. [Comp. Homily II. 51.—R.]
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily III/Chapter 54

Chapter LIV.—Other Sayings.
“Whence it is impossible without His teaching to attain to saving truth, though one seek it for ever where the thing that is sought is not. But it was, and is, in the word of our Jesus. Accordingly, He, knowing the true things of the law, said to the Sadducees, asking on what account Moses permitted to marry seven, ‘Moses gave you commandments according to your hard-heartedness; for from the beginning it was not so: for He who created man at first, made him male and female.’

## Footnotes

* ↑ [A curious confusion of two Gospel narratives, mistaking the significance of both.—R.]
* ↑ Matt. xix. 8; Mark x. 5, 6.
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily III/Chapter 55

Chapter LV.—Teaching of Christ.
“But to those who think, as the Scriptures teach, that God swears, He said, ‘Let your yea be yea, and nay, nay; for what is more than these is of the evil one.’ And to those who say that Abraham and Isaac and Jacob are dead, He said, ‘God is not of the dead, but of the living.’ And to those who suppose that God tempts, as the Scriptures say, He said, ‘The tempter is the wicked one,’ who also tempted Himself. To those who suppose that God does not foreknow, He said, ‘For your heavenly Father knoweth that ye need all these things before ye ask Him.’ And to those who believe, as the Scriptures say, that He does not see all things, He said, ‘Pray in secret, and your Father, who seeth secret things, will reward you.’

## Footnotes

* ↑ Matt. v. 37.
* ↑ Matt. xxii. 32; Mark xii. 27; Luke xx. 38.
* ↑ Perhaps Matt. xiii. 39.
* ↑ Matt. vi. 8, 32.
* ↑ Matt. vi. 6.
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily III/Chapter 48

Chapter XLVIII.—Test of Truth.
Then said Simon: “Since, as you say, we must understand the things concerning God by comparing them with the creation, how is it possible to recognise the other things in the law which are from the tradition of Moses, and are true, and are mixed up with these falsehoods?” Then Peter said: “A certain verse has been recorded without controversy in the written law, according to the providence of God, so as to show clearly which of the things written are true and which are false.” Then said Simon: “Which is that? Show it us.”
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily III/Chapter 52

Chapter LII.—Other Sayings of Christ.
“Since, then, while the heaven and the earth still stand, sacrifices have passed away, and kingdoms, and prophecies among those who are born of woman, and such like, as not being ordinances of God; hence therefore He says, ‘Every plant which the heavenly Father has not planted shall be rooted up.’ Wherefore He, being the true Prophet, said, ‘I am the gate of life; he who entereth through me entereth into life,’ there being no other teaching able to save. Wherefore also He cried, and said, ‘Come unto me, all who labour,’ that is, who are seeking the truth, and not finding it; and again, ‘My sheep hear my voice;’ and elsewhere, ‘Seek and find,’ since the truth does not lie on the surface.

## Footnotes

* ↑ Matt. xv. 13.
* ↑ John x. 9.
* ↑ Matt. xi. 28.
* ↑ John x. 3.
* ↑ Matt. vii. 7.
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily III/Chapter 49

Chapter XLIX.—The True Prophet.
Then Peter said: “I shall tell you forthwith. It is written in the first book of the law, towards the end: ‘A ruler shall not fail from Judah, nor a leader from his thighs, until He come whose it is; and He is the expectation of the nations.’ If, therefore, any one can apprehend Him who came after the failure of ruler and leader from Judah, and who was to be expected by the nations, he will be able by this verse to recognise Him as truly having come; and believing His teaching, he will know what of the Scriptures are true and what are false.” Then said Simon: “I understand that you speak of your Jesus as Him who was prophesied of by the scripture. Therefore let it be granted that it is so. Tell us, then, how he taught you to discriminate the Scriptures.”

## Footnotes

* ↑ Gen. xlix. 10.
* ↑ From the amended reading of Davis.
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily III/Chapter 51

Chapter LI.—His Teaching Concerning the Law.
“And His sending to the scribes and teachers of the existing Scriptures, as to those who knew the true things of the law that then was, is well known. And also that He said, ‘I am not come to destroy the law,’ and yet that He appeared to be destroying it, is the part of one intimating that the things which He destroyed did not belong to the law. And His saying, ‘The heaven and the earth shall pass away, but one jot or one tittle shall not pass from the law,’ intimated that the things which pass away before the heaven and the earth do not belong to the law in reality.

## Footnotes

* ↑ Matt. v. 17.
* ↑ Matt. v. 18.
# Atlas Life Insurance Company v. W. I. Southern, Inc.

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
306 U.S. 563
Atlas Life Insurance Company v. W. I. Southern, Inc.
Argued: March 29, 1939. --- Decided: April 17, 1939
Messrs. Elmer J. Lundy and Logan Stephenson, both of Tulsa, Okl., for ins. co.
[Argument of Counsel from pages 564-565 intentionally omitted]
Mr. Austin Flint Moss, of Tulsa, Okl., for W. I. Southern, Inc.
Mr. Justice STONE delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Atlas Engine Works, Inc. v. National Labor Relations Board

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
395 U.S. 828
ATLAS ENGINE WORKS, INC. v. NATIONAL LABOR RELATIONS BOARD.
Robert B. Gosline, for petitioner Atlas Engine Works, Inc.
Robert Lewis, for petitioner Thrift Drug Co. of Pennsylvania.
Laurent K. Varnum, for petitioner Lou De Young's Market Basket, Inc.
Solicitor General Griswold, Arnold Ordman, Dominick L. Manoli and Norton J. Come, for National Labor Relations Board.
William J. Larkin 2d, for respondent Pembek Oil Corp.
PER CURIAM.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Atlas Engine Works, Inc. v. National Labor Relations Board/Opinion of the Court

* Court Documents
* Case Syllabus
* Per Curiam Opinion of the Court
United States Supreme Court
395 U.S. 828
ATLAS ENGINE WORKS, INC. v. NATIONAL LABOR RELATIONS BOARD.
The petitions for writs of certiorari are granted, the judgments are vacated, and the cases are remanded to the respective United States Courts of Appeals with instructions to remand the cases to the National Labor Relations Board for further consideration in light of N.L.R.B. v. Gissel Packing Co., Inc., 395 U.S. 575, 89 S.Ct. 1918, 23 L.Ed. 2d 547.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Appletons' Cyclopædia of American Biography/Gourlay, Robert Fleming

Edition of 1900.
​GOURLAY, Robert Fleming, Canadian statistician, b. in Fifeshire, Scotland, in 1778; d. in Edinburgh, 1 Aug., 1863. In 1801 he was employed by the imperial government in making inquiries into the condition of the British poor, and on his report a bill was introduced into the house of commons and adopted, but was rejected by the house of lords. In 1817 he arrived in New York, and soon afterward proceeded to Canada. Here he secured the ill-will of the authorities by calling a convention of deputies from the Upper Canadian constituencies to deliberate on the propriety of sending commissioners to Great Britain to call attention to the affairs of the province. The convention petitioned the prince-regent relative to the alleged mismanagement of the crown lands and the hostile attitude taken by the provincial government with relation to immigration. Gourlay was then ordered by the authorities to leave the province within six months, and, having failed to do this, he was arrested in 1819 and confined in Niagara jail. He was soon afterward banished from the province, and resided for a time in the United States. In 1836 the sentence of banishment was annulled, and Gourlay's imprisonment was admitted to have been illegal. In 1842 he petitioned the house for compensation, and was granted a pension of £50 a year, which he declined, as he claimed to be a creditor of the government. He is the author of “A General Introduction to a Statistical Account of Upper Canada” (1822), and of numerous pamphlets.
# Appletons' Cyclopædia of American Biography/Graffenried, Emanuel, Baron de

Edition of 1900.
​GRAFFENRIED, Emanuel, Baron de, pioneer, d. in 1735. In 1711, by request of Queen Anne, he undertook to colonize in America the Palatine refugees that had fled to England, and was granted a tract fifty miles square in North Carolina. Accompanied by Lawson, the surveyor-general of the northern provinces, he ascended the Neuse river in 1711 to discover how far it was navigable, and also to explore the neighboring country. They were seized by a party of sixty well-armed Indians and taken to a village of the Tuscaroras, where a council was assembled. Complaints were made of the conduct of the settlers in Carolina, especially that of Lawson, who had divided their territory into lots. After a discussion of two days, the death of the prisoners was decreed. A fire was kindled, a ring formed around the victims, and the council assembled. No reprieve was granted to Lawson, but after five weeks Graffenried was permitted to return, after promising to occupy no land without the consent of the tribe. He founded the town of New Berne, afterward established a colony in Virginia, and still later returned to Europe, where he died, leaving a fortune. His son remained in this country and left many descendants in the south.
# Appletons' Cyclopædia of American Biography/Gould, Thomas R.

Edition of 1900.
​GOULD, Thomas R., sculptor, b. in Boston, Mass., in 1818; d. in Florence, Italy, 26 Nov., 1881. In his early life he was engaged with his brother in the dry-goods business, and was an active member of the Mercantile library association. He did not devote himself to art until in later life. His only master was Seth Cheney, in whose studio he modelled his first figure in 1851. He followed his profession in Boston until 1868, and among the works that he produced were two colossal heads, “Christ” and “Satan,” both of which were exhibited at the Boston athenaeum in 1863, but afterward removed to Mr. Gould's studio in Florence. James J. Jarves, in his “Art Thoughts,” mentions the “Christ,” in its character of an opposing conception to “Satan,” as “one of the finest idealisms in modern sculpture.” Previous to the civil war, Mr. Gould had acquired a moderate fortune, which he lost in the exigencies of the succeeding crisis. In 1868 he went to Italy, and settled with his family in Florence, where he devoted himself to study and work. One of his most celebrated statues is “The West Wind,” in marble, which has been several times reproduced, and was brought into special prominence in 1874, through a charge that it was a reproduction of Canova's “Hebe,” with the exception of the drapery, which was modelled by Signor Mazzoli. Animated newspaper correspondence followed this charge, and it was proved groundless. Mr. Gould declared that his designs were entirely his own, and that not a statue, bust, or medallion was allowed to leave his studio until finished in all points on which depended their character and expression. A copy of the “West Wind” was at the ​Centennial exhibition, Philadelphia, in 1876. He returned to Boston in the spring of 1878. Among Mr. Gould's works are a number of portrait busts, including one of Emerson, now in Harvard university library; one of John A. Andrew, belonging to Mrs. Andrew; one of Seth Cheney, owned by John Cheney, of Connecticut; and one of the elder Booth. In statuary he has produced “Cleopatra,” “Timon of Athens,” “Ariel,” a portrait statue of “John Hancock,” which was exhibited at the centennial celebration of the battle of Lexington in 1875, and is now in Lexington town-hall. His portrait statue of John A. Andrew, a commission from the soldiers of the Grand army of the Republic, was placed beside the grave of that statesman in the Hingham cemetery, Massachusetts, in 1875. In 1878 Mr. Gould visited Boston, and exhibited “The Ghost in Hamlet,” a front view of a head in alto-rilievo. The two alti-rilievi representing “Steam” and “Electricity,” which flank the vestibule of the Boston “Herald” building, were among his latest works.
# Appletons' Cyclopædia of American Biography/Gould, Walter

Edition of 1900. The 1892 edition reports "he studied drawing and perspective under J. R. Smith" in addition to his studies under Sully.
​GOULD, Walter, artist, b. in Philadelphia in 1829; d. in Florence, Italy, 18 Jan., 1893. He studied drawing and painting under Sully; became a member of the Artists' fund society of Philadelphia in 1846, working there and in Fredericksburg, Va., where he painted a large number of portraits, nearly all of which were destroyed during the civil war. He removed to Florence in 1849, spent some months of study in Paris, and made occasional sketching-tours in the east. His subjects are generally oriental, and illustrate principally the habits and customs of the Turks. In 1851 he visited Asia Minor, lived with and painted portraits of the imprisoned governor of Hungary, Kossuth, and many other prominent men. He also visited Constantinople, and painted pictures of many important persons there. “An Eastern Story-Teller,” painted for the collection of Matthew Baird, of Philadelphia, is regarded as his most valuable work.
# Appletons' Cyclopædia of American Biography/Graff, John Michael

Edition of 1900.
​GRAFF, John Michael, Moravian bishop, b. in Saxe-Meiningen, Germany, 28 Sept., 1714; d. in Salem, N. C., 28 Aug., 1782. He was graduated at the University of Jena, came to this country in 1751, and served for two years as an itinerant evangelist in Pennsylvania and the neighboring colonies. After this he took charge of the Moravian church at Nazareth, Pennsylvania, where he labored until 1761. During the French and Indian war Graff displayed no little prudence in caring for the safety of his parishioners. On several occasions hostile bands of the savages came into the neighborhood of Nazareth, but never ventured to attack the town. From Nazareth he was transferred to the new Moravian settlement in North Carolina, where, in 1773, he was appointed a member of the southern governing board, and on 6 June of the same year consecrated to the episcopacy. In this office, amid many trying circumstances, he labored with great zeal and courage until his death.
# Appletons' Cyclopædia of American Biography/Graff, Frederick

Edition of 1900.
​GRAFF, Frederick, engineer, b. in Philadelphia, Pa., 27 Aug., 1775; d. there 13 April, 1847. His early life was devoted to the trade of a carpenter, and he acquired skill as a draughtsman. When twenty years old he met with an accident, and was employed by H. B. Latrobe, as his assistant engineer, in erecting the first water-works in Philadelphia, which were in Centre square, the site of the present city-hall. On 1 April, 1805, he was elected superintendent and engineer of the works. These were found to be wholly inadequate after several years of trial, and in 1811 he recommended Fairmount as the proper place for the water-works, and was intrusted with their construction. At this time the pipes were made of wood, but he devised the iron-pipe system which is now universally used. He brought the work to perfection, and patterns of his fire-plugs and stop-cocks were sent to England. His experience and ability now became acknowledged throughout the country, and he supplied detailed information to about thirty-seven corporations in the United States, including New York and Boston. He was engaged for forty-two years in the service of the city of Philadelphia, and a monument to his memory is erected in the grounds at Fairmount water-works. In 1822 the city water committee sent him a resolution of thanks, and he was presented with a silver vase. In 1828 he received another from the water committee “as a testimonial of respect for his talents and zeal effectually displayed in overcoming unforeseen difficulties encountered in the construction of the northeast reservoir at Fairmount.”
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily V/Chapter 17

Chapter XVII.—The Constellations.
“‘For reckon to me how many mistresses they have rewarded, some of whom they have placed among the stars; and of some they have blessed both the children and the associates. Thus Zeus made Callisto a constellation, called the Little Bear, which some also call the Dog’s Tail. Poseidon also placed the dolphin in the sky for the sake of Amphitrite; and he gave a place among the stars to Orion the son of Euryale, the daughter of Minos, for the sake of his mother Euryale. And Dionysus made a constellation of the crown of Ariadne, and Zeus invested the eagle which assisted him in the rape of Ganymede, and Ganymede himself with the honour of the Water-pourer. Also he honoured the bull for the sake of Europa; and also having bestowed Castor, and Polydeuces, and Helena upon Leda, he made them stars. Also Perseus for the sake of Danae; and Arcus for the sake of Callisto. The virgin who also is Dice, for the sake of Themis; and Heracles for the sake of Alcmene. But I do not enlarge further; for it were long to tell particularly how many others the gods have blessed for the sake of their many mistresses. in their intercourse with human beings, which senseless men repudiate as evil deeds, not knowing that pleasure is the great advantage among men.
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily V/Chapter 18

Chapter XVIII.—The Philosophers Advocates of Adultery.
“‘But why? Do not the celebrated philosophers extol pleasure, and have they not had intercourse with what women they would? Of these the first was that teacher of Greece, of whom Phœbus himself said, “Of all men, Socrates is the wisest.” Does not he teach that in a well-regulated state women should be common? and did he not conceal the fair Alcibiades under his philosopher’s gown?  And the Socratic Antisthenes writes of the necessity of not abandoning what is called adultery. And even his disciple Diogenes, did not he freely associate with Lais, for the hire of carrying her on his shoulders in public? Does not Epicurus extol pleasure? Did not Aristippus anoint himself with perfumes, and devote himself wholly to Aphrodite? Does not Zeno, intimating indifference, say that the deity pervades all things, that it may be known to the intelligent, that with whomsoever a man has intercourse, it is as with himself; and that it is superfluous to forbid what are called adulteries, or intercourse with mother, or daughter, or sister, or children. And Chrysippus, in his erotic epistles, makes mention of the statue in Argos, representing Hera and Zeus in an obscene position.

## Footnotes

* ↑ This from a marginal reading.