OpenLLM-France/wikimedia huggingface dataset:
# A Chinese and English vocabulary, in the Tie-chiu dialect/Tui
### Tui.
#### 搥$^{-1}$

    To throw; to strike, as a drum or bell.

#### 追$^1$

    To escort; follow after; pursue; prosecute.

#### 縋$^{-3}$

    A cord or rope; to let down by a cord.

#### 墜$^{-3}$

    To slide or fall down; to fall over.

#### 墮$^{-3}$

    To fall; to fall into ruins, as a horse, family or state.

#### 懟$^{-3}$譵$^{-3}$

    Resentment and enmity; to hate and speak against.

#### 隊$^3$

    To fall down; fall together; company; a hundred men.

#### 對$^{3-}$

    To answer; respond; to correspond to; to pair; a pair.

#### 碓$^{3-}$

    A pestle; to pound.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Ták
### Ták.
#### 度$^{-4}$

    To measure; estimate; reckon.

#### 毒$^{-4}$

    Poison; poisonous; bad; malignity; noxious; vicious.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Tut
### Tut.
#### 突$^{-4}$

    Abrupt; suddenly; to offend.

#### 怵$^{-4}$

    Fear; reverence.

#### 訹$^{-4}$

    To entice; lead astray; seduce.

#### 脫$^4$

    To fall off; to put off; to escape from; to get out.

#### 黜$^4$

    To blame; degrade; put out of office; exterminate.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Tá
### Tá.
#### 沓$^{-4}$

    Reiterated; sound of dropping water; backbiting; rash.

#### 踏$^{-4}$

    To tread upon; to beat on the ground with the foot.

#### 搭$^4$

    A thimble; to cover; add to; build up; to feel; rub; take passage; commit to.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Tám
### Tám.
#### 躭$^1$

    Addicted to pleasure; excessive indulgence; to linger; tarry.

#### 菼$^2$

    Young sprouts or rushes; green color.

#### 啖$^{-3}$

    To taste; eat; swallow; entice with a bait; insipid.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Táng
### Táng.
#### 仝$^{-1}$同$^{-1}$

    Together; united; the same; agreeing; similar; like.

#### 筒$^{-1}$

    A tube open at both ends; a trumpet; a pipe; a reed.

#### 筩$^{-1}$

    A tube; a pipe.

#### 銅$^{-1}$

    Copper or brass.

#### 東$^1$

    East; the place of honor.

#### 冬$^1$

    Winter; the close; end.

#### 中$^1$

    Middle; midst; amongst; to hit the medium or mark.

#### 洞$^2$

    A ravine; den; cavern; deep; to pass through.

#### 董$^2$

    To rule; to correct; firm; recondite; a kind of root.

#### 黨$^2$

    Associates; a clan or party leagued together; a village of 500 families.

#### 攩$^2$

    A group or gang of persons; to strike; impede; screen.

#### 重$^{-3}$

    Heavy; important; grave; respectable; heinous; to honor.

#### 蛋$^{-3}$

    The egg of a bird; name of certain barbarous tribes.

#### 盪$^{-3}$

    A vessel to bathe in; a tub; great; agitated.

#### 蕩$^{-3}$

    Large; wide; extensive; unsettled; dissipated; remiss.

#### 當$^{3-}$

    Firm; unwavering; a pledge; pawn.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Táp
### Táp.
#### 答$^4$

    An answer; to reply to; to make a return; to recompence.
# A Cyclopaedia of Female Biography/Emma, daughter of Richard the Second, Duke of Normandy

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EMMA,
Daughter of Richard the Second, Duke of Normandy, married Ethelred, King of England, with whom she fled, on the invasion of the Danes. She afterwards married Canute; and when her son Edward, called the Confessor, ascended the throne, she reigned conjointly with him. Her enemy, the Earl of Kent, opposed her; and when she appealed for assistance to her relation, the Bishop of Winchester, she was accused of criminal intercourse with that prelate; a charge from which she extricated herself by walking barefoot and unhurt over nine red-hot ploughshares, after the manner of the times. She passed the night previous to her trial in prayer, before the tomb of St. Swithin; and the next day, she appeared plainly dressed, her feet and legs bare to the knee, and underwent the ordeal, in the presence of the king, her son, Edward the Confessor, the nobility, clergy, and people, in the cathedral church at Winchester. Her innocence proved so miraculous a preservation that, walking with her eyes raised to heaven, she did not even perceive the least reflection from the heated irons, (if the old chronicle be true,) but inquired, after having passed over them, when they designed to bring her to the test.
The king, struck with the miracle, fell on his knees before his mother, and implored her pardon; while, to expiate the injury done to her and her relation, the reverend prelate, he devoutly laid bare his shoulders before the bishop, whom he ordered to inflict on him the discipline of the scourge.
Emma, however, stripped by Edward of the immense treasures she had amassed, spent the last ten years of her life in misery, in a kind of prison or convent at Winchester, where she died in 1502.
# A Cyclopaedia of Female Biography/Elswitha

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ELSWITHA,
Was the wife of Alfred the Great, who, in one of his incognito visits to his subjects, first saw her at the house of her father, Albanac, a chieftain of rank and power. The king was so struck with her dignified deportment, and the grace and elegance of her person, that he conceived a strong attachment for her, and soon after made her queen, (A. D. 868.) Her after conduct confirmed his affection. She was a true wife to him, both in prosperity and adversity, and an excellent mother to her children, of whom several died, in infancy.
Elswitha enjoyed the society of her husband for nearly twenty-eight years, during the two last of which he suffered greatly from ​a grievous and distressing malady; his excellent wife smoothed his pathway to the grave, and gladly shared with him in the pious work of restoring and patronizing several religious establishments Alfred died A.D. 900, and bequeathed to Queen Elswitha three towns and other lands in Berkshire; she had also other property, some of which she bestowed on the monastery at Glastonbury. She founded the abbey of St, Mary at Winchester, mentioned by some authorities as Nunna-minstre, or New Minstre, of which her granddaughter, Eadburga, was made abbess. In the society of this excellent and pious woman, the queen passed the four years of her widowhood, and died, as she had lived, in the profession and exemplification of the Christian faith.
Of her eldest daughter, Ethelfleda, one of the most learned and remarkable women of her time, an account will be found further on.
# A Cyclopaedia of Female Biography/Emma, wife of Lothaire, King of France

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EMMA,
Wife of Lothaire, King of France, was the daughter of Otho, Emperor of Germany, and of his wife Adelaide. In 984, Lothaire having taken Verdun, left his wife there to guard it, who, the next year, was attacked by a large army. She repulsed them at first, and gave her husband time to come to her aid. Lothaire died in 986. Some writers have accused Emma and the Bishop Aldeberon of having poisoned him, but the charge has never been proved.
# A Cyclopaedia of Female Biography/Enfleda, and Elfleda

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ENFLEDA, and ELFLEDA,
Enfleda was daughter of Edwin, King of Northumberland, and the lady Ethelburga, of whom some particulars are given in this work. She was married, at the age of sixteen, to Oswy, who, with his brother Oswin, ruled jointly in Northumberland, having succeeded the father of Enfleda on the throne of that kingdom, and bearing towards her the relationship of first cousins. When Oswin was afterwards slain at Gilling, near Richmond, in Yorkshire, Queen Enfleda built a monastery in commemoration of him. She also founded another at Tynemouth, which she dedicated to St. Oswin, whose shrine was there preserved. From the following lines by Hardinge, it would appear that Oswy was the cause of his brother's death, which is thought to have taken place in 651:—
"Queen Enfled, that was King Oswy's wife, King Edwin, his daughter, full of goodnesse, For Oswyn's soule, a minster, in her life, Made at Tynemouth, and for Oswy, causelesse, That him ho slaiue and killed helplesse; For she was kyn to Oswy and Oswyn, As Bede in chronicle dooeth determynl"
Enfleda was a great patroness of learned and pious men of her time, and she devoted much of her means to the advancement of religion. She was highly esteemed by St. Theodore, of Canterbury, and St. Cuthbert. When, after a reign of twenty- eight years, Oswy died, A.D. 670, and was interred with regal splendour in the monastery of Steaneshalch, the widowed queen retired thereto, and determined, like her mother Ethelburga, to devote the remainder of her life in works of charity and religious exercises. Her daughter Elfleda, who, by a vow of the king's, had been devoted to a similar life, became, on the death of St. Hilda, in 680, abbess of this monastery, and seems to have been a worthy descendent of two such illustrious women as Ethelburga and Enfleda. She was so much esteemed by St. Theodore, Archbishop of Canterbury, that he designated her "the wisest lady." From St. Cuthbert she received frequent visits; and Pope Boniface styled her "Elfled, handmaiden of the ecclesiastical household." She was the counsellor of princes. Her brothers, the youngest of whom was King Alfred, over whose death-bed she watched, frequently sought her advice. Eddeas, in his life of Wilfred, says she was ever the best adviser and comforter of the whole province; and she did much service during the minority of Osred, her nephew, by her exertions for the promotion of peace. She died at the age of forty, and was interred in the church of St. Peter at Steaneshalch.
# A Cyclopaedia of Female Biography/English, Hester

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ENGLISH, HESTER,
A Frenchwoman by extraction, was eminent for her fine chirography in the time of Queen Elizabeth and James the First. Many of her performances are still extant, both in public libraries and in the hands of individuals. She was thought the most exquisite scribe of her age. She married, at the age of forty, Mr. Bartholomew Kello, a North Briton, and had a son, who was educated at Oxford, and was minister of Speckshall, in Suffolk.
# A Cyclopaedia of Female Biography/Ennetieres, Marie d'

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ENNETIERES, MARIE D',
A learned lady of Tournay, who wrote many works, particularly an epistle against Turks, Jews, Lutherans, etc., printed in 1539.
# A Cyclopaedia of Female Biography/Elpis

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ELPIS,
A lady of one of the most considerable families in Messina, was the first wife of the celebrated Boethius, and was born in the latter part of the fifth century. Like her husband, she was devoted to science, and shared his literary labours with him. She united all the accomplishments of the head and the heart. Her two sons, Patritius and Hypatius, were raised to the consular dignity, which Boethius had also several times enjoyed. Elpis died before the misfortunes of her husband fell upon him.
# A Cyclopaedia of Female Biography/Elstob, Elizabeth

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ELSTOB, ELIZABETH,
Sister of William Elstob, and famous for her skill in the Saxon language, was born in 1683. Her mother, to whom she owed the rudiments of her extraordinary education, dying when she was but eight years old, her guardians discouraged her progress in literature, as improper for her sex; and, after her brother's death, she met with so little patronage, that she retired to Evesham, in Worcestershire, where she with difficulty subsisted by keeping a school. Three letters of hers to the lord treasurer of Oxford are extant among the Harleian MSS., from which it appears that he obtained for her the queen's bounty towards printing the Saxon homilies; but, after the death of this queen, (Caroline, wife of George the Second,) she was so low in her finances, as to be forced, though a mistress of nine languages, to become a governess. For this purpose she was taken into the family of the Duchess-dowager of Portland, in 1739; and continued there till she died, May 30th., 1756.
The homily of "St. Gregory's Day," published by her brother, has her English translation, besides his Latin one. She appears to have written the preface too, in which she answers the objections made to women's learning, by producing "that glory of her sex," as she calls her, Mrs. Anna Maria à Shurman. In 1715 she published a "Saxon Grammar." Had her talents been kindly encouraged, she would, probably, have equalled Madame Dacier.
# A Course in Miracles/Workbook for Students/Today belongs to love. Let me not fear

Today belongs to love. Let me not fear.
Father, today I would let all things be as You created them, and give Your Son the honor due his sinlessness; the love of brother to his brother and his Friend. Through this I am redeemed. Through this as well the truth will enter where illusions were, light will replace all darkness, and Your Son will know he is as You created him.
A special blessing comes to us today, from Him Who is our Father. Give this day to Him, and there will be no fear today, because the day is given unto love.
# A Course in Miracles/Workbook for Students/Today I learn the law of love

Lesson 344
Today I learn the law of love; that what
I give my brother is my gift to me.
This is Your law, my Father, not my own. I have not understood what giving means, and thought to save what I desired for myself alone. And as I looked upon the treasure that I thought I had, I found an empty place where nothing ever was or is or will be. Who can share a dream? And what can an illusion offer me? Yet he whom I forgive will give me gifts beyond the worth of anything on earth. Let my forgiven brothers fill my store with Heaven's treasures, which alone are real. Thus is the law of love fulfilled. And thus Your Son arises and returns to You.
How near we are to one another, as we go to God. How near is He to us. How close the ending of the dream of sin, and the redemption of the Son of God.
# A Course in Miracles/Workbook for Students/Today I let Christ's vision look upon

Lesson 349
Today I let Christ's vision look upon
All things for me and judge them not, but give
Each one a miracle of love instead.
So would I liberate all things I see, and give to them the freedom that I seek. For thus do I obey the law of love, and give what I would find and make my own. It will be given me, because I have chosen it as the gift I want to give. Father, Your gifts are mine. Each one that I accept gives me a miracle to give. And giving as I would receive, I learn Your healing miracles belong to me.
Our Father knows our needs. He gives us grace to meet them all. And so we trust in Him to send us miracles to bless the world, and heal our minds as we return to Him.
# A Course in Miracles/Workbook for Students/Today I will judge nothing that occurs

Today I will judge nothing that occurs.
I will be honest with myself today. I will not think that I already know what must remain beyond my present grasp. I will not think I understand the whole from bits of my perception, which are all that I can see. Today I recognize that this is so. And so I am relieved of judgments that I cannot make. Thus do I free myself and what I look upon, to be in peace as God created us.
Father, today I leave creation free to be itself. I honor all its parts, in which I am included. We are one because each part contains Your memory, and truth must shine in all of us as one.
# A Course in Miracles/Workbook for Students/Today the peace of God envelops me

Lesson 346
Today the peace of God envelops me,
And I forget all things except His Love.
Father, I wake today with miracles correcting my perception of all things. And so begins the day I share with You as I will share eternity, for time has stepped aside today. I do not seek the things of time, and so I will not look upon them. What I seek today transcends all laws of time and things perceived in time. I would forget all things except Your Love. I would abide in You, and know no laws except Your law of love. And I would find the peace which You created for Your Son, forgetting all the foolish toys I made as I behold Your glory and my own.
And when the evening comes today, we will remember nothing but the peace of God. For we will learn today what peace is ours, when we forget all things except God's Love.
# A Course in Miracles/Workbook for Students/Truth answers every call we make to God

Lesson 357
Truth answers every call we make to God,
Responding first with miracles,
And then returning unto us to be itself.
Forgiveness, truth's reflection, tells me how to offer miracles, and thus escape the prison house in which I think I live. Your holy Son is pointed out to me, first in my brother; then in me. Your Voice instructs me patiently to hear Your Word, and give as I receive. And as I look upon Your Son today, I hear Your Voice instructing me to find the way to You, as You appointed that the way shall be: "Behold his sinlessness, and be you healed."
# A Course in Miracles/Workbook for Students/We stand together

Lesson 354
We stand together, Christ and I, in peace and certainty of purpose.
And in Him is His Creator, as He is in me.
My oneness with the Christ establishes me as Your Son, beyond the reach of time, and wholly free of every law but Yours. I have no self except the Christ in me. I have no purpose but His Own. And He is like His Father. Thus must I be one with You as well as Him. For who is Christ except Your Son as You created Him? And what am I except the Christ in me?
# A Course in Miracles/Workbook for Students/What Am I?
### What Am I?

I am God's Son, complete and healed and whole, shining in the reflection of His Love. In me is His creation sanctified and guaranteed eternal life. In me is love perfected, fear impossible, and joy established without opposite. I am the holy home of God Himself. I am the Heaven where His Love resides. I am His holy Sinlessness Itself, for in my purity abides His Own.
Our use for words is almost over now. Yet in the final days of this one year we gave to God together, you and I, we found a single purpose that we shared. And thus you joined with me, so what I am are you as well. The truth of what we are is not for words to speak of nor describe. Yet we can realize our function here, and words can speak of this and teach it, too, if we exemplify the words in us.
We are the bringers of salvation. We accept our part as saviors of the world, which through our joint forgiveness is redeemed. And this, our gift, is therefore given us. We look on everyone as brother, and perceive all things as kindly and as good. We do not seek a function that is past the gate of Heaven. Knowledge will return when we have done our part. We are concerned only with giving welcome to the truth.
Ours are the eyes through which Christ's vision sees a world redeemed from every thought of sin. Ours are the ears that hear the Voice for God proclaim the world as sinless. Ours the minds that join together as we bless the world. And from the oneness that we have attained we call to all our brothers, asking them to share our peace and consummate our joy.
We are the holy messengers of God who speak for Him, and carrying His Word to everyone whom He has sent to us, we learn that it is written on our hearts. And thus our minds are changed about the aim for which we came, and which we seek to serve. We bring glad tidings to the Son of God, who thought he suffered. Now is he redeemed. And as he sees the gate of Heaven stand open before him, he will enter in and disappear into the Heart of God.
# A Compendium of Irish Biography/Aengus M'Uathamore

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​Aengus M'Uathamore, a distinguished Firbolg chief of the 1st century, who after the battle of Moytura, where the Firbolgs were defeated by the Tuathado-Dananns, took refuge in the Aran Islands with his brother Conor. Meave, Queen of Connaught, granted them the sent islands. He is generally reputed to have been the builder of Dun Aengus, the great fort on Aranmore, upon the summit of the southern cliffs, 300 feet above the seas. Its sea front measures about 1,150 feet. The walls are some 13 feet thick and 18 feet high. The land approaches are defended by rude cheveux-de-frise of splintered rocks, Sir William Wilde characterized this fort as "the greatest barbaric monument of its kind in Europe" A fort on Inismaan is called Dun Conor, after Aengus' brother Conor; while the name of his brother Mil is associated with the strand of Port Murvey, known in Irish as Muirveagh Mil, or "The sea-plain of Mil."
* ↑ Aran Isles—Papers by Sir William Wilde, (1857); and by G. H. Kinahan, in Science Gossip, 1876. (Pamphlets.)
* ↑ Ireland, Murray's Hand-Book. London, 1866.
# A Compendium of Irish Biography/Ailbe, Saint

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​Ailbe, Saint, patron and first bishop and of Emly, County of Tipperary, a convert and friend of St. Patrick in the 5th century. O'Curry mentions a poem by him. He was born in Munster, and is said to have been consecrated at Rome; after converting his native province, he was anxious to proceed on a mission to other parts of Ireland, but was forced by King Aengus to abandon his intention, and remain with him. "The reputation of this holy and learned man was so great, that he was styled ‘Another Patrick,' and was reckoned among the principal fathers of the Irish Church." He died in 541, and was buried in Emly Cathedral. His festival is 12th September.
* ↑ Ecclesiastical History of Ireland: Rev. John Lanigan. 4 vols. Dublin, 1822.
* ↑ Martyrology of Donegal: Edited by J. H. Todd, D.D., and William Reeves, D.D. (I.A.S.) Dublin, 1864.
* ↑ O'Curry, Eugene: Manuscript Materials of Ancient Irish History. Dublin, 1861.
* ↑ Ware, Sir James, Works: Walter Harris. 2 vols. Dublin, 1764.
# A Compendium of Irish Biography/Alley, Jerome

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​Alley, Jerome, Rev., a minor poet and author, was born in 1760. He was educated and took his degree in Trinity College. He was Rector of Drumcar in the diocese of Armagh, and was the author of several poems and pamphlets. In 1826, shortly before his death, he published a work upon the various religions of the world.
* ↑ Biographie Générale. 46 vols. Paris, 1855–'66. An interleaved copy, copiously noted by the late Dr. Thomas Fisher, Assistant Librarian of Trinity College, Dublin.
* ↑ Biographical Dictionary, Imperial: Edited by John F. Waller. 3 vols. London, N. D.
# A Compendium of Irish Biography/Allen, John, Colonel

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​Allen, John, Colonel, was an associate of Robert Emmet’s in the emeute of 1803 and one in whom he placed unlimited confidence. He was partner in a woollen-drapery business at 36 College-green. After Emmet’s failure he was for a time concealed at Butterfield-lane, and then in Trinity College, escaping eventually as a member of the College Yeomanry Corps. On his arrival in France he entered the Trinity College, escaping eventually as a member of the College Yeomanry Corps. On his arrival in France he entered the army, slid rapidly rose, through his daring services, to the rank of colonel. He served with distinction in the campaign of Leipsic; he joined Napoleon on his return from Elba; and it is stated that his surrender was demanded by the British ​Government on the second occupation of Paris. He was sent under guard to the frontier to be delivered up. On the last night of the journey, one of his guard, on conducting him to his room, whispered: " Monsieur le Colonel, the room in which you are to be confined is strong, but one of the iron bars of the window is loose: we trust you will not escape." He took the hint, and regained his liberty. Some years afterwards he privately visited Dublin, and removed his aged sisters, with whom he spent the remainder of his life in Normandy. The precise date of his death is not known—he was living in 1846.