# A General History for Colleges and High Schools (Myers)/Chapter 34

CHAPTER XXXIV.
FUSION OF THE LATIN AND TEUTONIC PEOPLES.
Introductory.—Having seen how the Hebrew element, that is, the ideas, beliefs, and sentiments of Christianity, became the common possession of the Latins and Teutons, it yet remains to notice how these two races, upon the soil of the old empire, intermingled their blood, their language, their laws, their usages and customs, to form new peoples, new tongues, and new institutions.
The Romance Nations.—In some districts the barbarian invaders and the Roman provincials were kept apart for a long time by the bitter antagonism of race, and a sense of injury on the one hand and a feeling of disdainful superiority on the other. But for the most part the Teutonic intruders and the Latin-speaking inhabitants of Italy, Spain, and Gaul very soon began freely to mingle their blood by family alliances. It is quite impossible to say what proportion the Teutons bore to the Romans. Of course the proportion varied in the different countries. In none of the countries named, however, was it large enough to absorb the Latinized population; on the contrary, the barbarians were themselves absorbed, yet not without changing very essentially the body into which they were incorporated. By the close of the ninth century the two elements had become quite intimately blended, and a century or two later Roman and Teuton have alike disappeared, and we are introduced to Italians, Spaniards, and Frenchmen. These we call Romance nations, because at base they are Roman. ​The Formation of the Romance Languages.—During the five centuries of their subjection to Rome, the natives of Spain and Gaul forgot their barbarous dialects and came to speak a corrupt Latin. Now in exactly the same way that the dialects of the Celtic tribes of Gaul and of the Celtiberians of Spain had given way to the more refined speech of the Romans, did the rude languages of the Teutons yield to the more cultured speech of the Roman provincials. In the course of two or three centuries after their entrance into the empire, Goths, Lombards, Burgundians, and Franks had, in a large measure, dropped their own tongue, and were speaking that of the people they had subjected. But of course this provincial Latin underwent a great change upon the lips of the mixed descendants of the Romans and Teutons. Owing to the absence of a common popular literature, the changes that took place in one country did not exactly correspond to those going on in another. Hence, in the course of time, we find different dialects springing up, and by about the ninth century the Latin has virtually disappeared as a spoken language, and its place been usurped by what will be known as the Italian, Spanish, and French languages, all more or less resembling the ancient Latin, and all called Romance tongues, because children of the old Roman speech.
Personal Character of the Teutonic Legislation.—The legislation of the barbarians was generally personal instead of territorial, as with us; that is, instead of all the inhabitants of a given country being subject to the same laws, there were different ones for the different classes of society. The Latins, for instance, were subject in private law only to the old Roman code, while the Teutons lived under the rules and regulations which they had brought with them from beyond the Rhine.
Even among themselves the Teutons knew nothing of the modern legal maxim that all should stand equal before the law. The penalty inflicted upon the evil-doer depended, not upon the nature of his crime, but upon his rank, or that of the party injured. Thus slaves and serfs could be beaten and put to death for minor ​offences, while a freeman might atone for any crime, even for murder, by the payment of a fine, the amount of the penalty being determined by the rank of the victim. Among the Saxons the life of a king's thane was worth 1200 shillings, while that of a common free man was valued only one-sixth as high.
Ordeals.—The modes by which guilt or innocence was ascertained show in how rude a state was the administration of justice among the barbarians. One very common method of proof was by what were called ordeals, in which the question was submitted to the judgment of God. Of these the chief were the ordeal by fire, the ordeal by water, and the ordeal by battle.
The ordeal by fire consisted in taking in the hand a red-hot iron, or in walking blindfolded with bare feet over a row of hot ploughshares laid lengthwise at irregular distances. If the person escaped without serious harm, he was held to be innocent. Another way of performing the fire ordeal was by running through the flame of two fires built close together, or by walking over live brands; hence the phrase " to haul over the coals."
The ordeal by water was of two kinds, by hot water and cold. In the hot-water ordeal the accused person thrust his arm into boiling water, and if no hurt was visible upon the arm three days after the operation, the person was considered guiltless. When we speak of one's being " in hot water," we use an expression which had its origin in this ordeal.
In the cold-water trial the suspected person was thrown into a stream or pond: if he floated, he was held guilty; if he sank, innocent. The water, it was believed, would reject the guilty, but receive the innocent into its bosom. The practice common in Europe until a very recent date of trying supposed witches by weighing them, or by throwing them into a pond of water to see whether they would sink or float, grew out of this superstition.
The trial by combat, or wager of battle, was a solemn judicial duel. It was resorted to in the belief that God would give victory to the right. Naturally it was a favorite mode of trial among a people who found their chief delight in fighting. Even religious ​disputes were sometimes settled in this way. The modern duel may probably be regarded as a relic of this form of trial.
The ordeal was frequently performed by deputy, that is, one person for hire or for the sake of friendship would undertake it for another; hence the expression " to go through fire and water to serve one." Especially was such substitution common in the judicial duel, as women and ecclesiastics were generally forbidden to appear personally in the lists. The champions, as the deputies were called, became in time a regular class in society, like the gladiators in ancient Rome. Religious houses and chartered towns hired champions at a regular salary to defend all the cases to which they might become a party.
The Revival of the Roman Law.—Now the barbarian lawsystem, if such it can be called, the character of which we have simply suggested by the preceding illustrations, gradually displaced the Roman law in all those countries where the two systems at first existed alongside each other, save in Italy and Southern France, where the provincials greatly outnumbered the invaders. But the admirable jurisprudence of Rome was bound to assert its superiority. About the close of the eleventh century, there was a great revival in the study of the Roman law as embodied in the Corpus Juris Civilis of Justinian (see p. 358), and in the course of a century or two this became either the groundwork or a strong modifying element in the jurisprudence of almost all the peoples of Europe.
What took place may be illustrated by reference to the fate of the Teutonic languages in Gaul, Italy, and Spain. As the barbarian tongues, after maintaining a place in those countries for two or three centuries, at length gave place to the superior Latin, which became the basis of the new Romance languages, so now in the domain of law the barbarian maxims and customs, though holding their place more persistently, likewise finally give way, almost everywhere and in a greater or less degree, to the more excellent law-system of the empire. Rome must fulfil her destiny and give laws to the nations.