# The Wheel of Fortune/Chapter 6

SWADESHI IN THE PUNJAB
The Joint Secretaries of the Bharat Stri Maha Mandal, Punjab Branch, send a report of the Swadeshi activities of Shrimati Saraladevi Chaudhrani ever since her return to Lahore from Bombay. Miss Roy and Mrs. Roshandal, the Secretaries, state that meetings of women were held respectively on the 23rd, 24th and 25th June at three different places in Lahore. All the meetings were attended by hundreds of women who were deeply interested in what Shrimati Saraladevi had to say. The burden of her discourses was India’s deep poverty. She traced the causes and proved that our poverty was primarily due to the abandonment of Swadeshi by the people. The remedy therefore lay in reverting to Swadeshi.
Saraladevi herself writes to say that her Khaddar Sari impressed her audiences. ​more than her speeches, and her songs came next, her speeches last. The good ladies of Lahore flocked round her and left her coarse but beautifully white Sari and admired it. Some took pity on her that she who only the other day was dressed in costly thin silk Saris now decked herself in hand-woven Swadeshi Khaddar. Saraladevi wanted no pity and retorted that their thin foreign scarves lay heavier on their shoulders with the weight of their helpless dependence on foreign manufacture whereas her coarse Khaddar lay light as a feather on her body with the joy of the knowledge that she was free because she wore garments in the manufacture of which; her sisters and her brothers had laboured. This statement so pleased her audience that most of the women present resolved to discard foreign clothes. Saraladevi has now been charged by these ladies to open a shop where they could buy Swadeshi goods. She has since addressed more audiences. She spoke at the District Conference at Sialkot and to a meeting exclusively devoted to ladies numbering over ​one thousand. I hope that the men of Punjab will help Saraladevi in her self-imposed mission. They may harness her talents and her willingness in founding, Swadeshi Sabha and organasing Swadeshi propaganda on a sound basis. Both men and money are needed to make the work a success.
Swadeshi is more than reforms. There is much waste over reforms. There is none in Swadeshi. Every yard of yarn spun is so much labour well spent and so much wealth added to the national treasury. Every drop counts Swadeshi spells first production and then distribution. Distribution without production means the raising of prices without any corresponding benefit. For to-day demand exceeds the supply. If we will not manufacture more cloth, more foreign imports must continue a painful and sinful necessity.
Punjab has a great opportunity. Punjab grows splendid cotton. The art of spinning has not yet died out. Almost every Punjabi woman knows it. This sacred haunt of the Rishis of old has thousands of weavers. ​Only the leaders need to have faith in their women and themselves. When Saraladevi wrote to me that she might want goods from Bombay, I felt hurt. The Punjab has all the time and all the labour and the material necessary for producing her own cloth. She has brave merchants. She has more than enough capital. She has brains. Has she the will? She can organise her own Swadeshi in less than a year, if the leaders will work at this great cause. It is playing with Swadeshi for the Punjab to have to import cloth from Bombay.
The Punjab has to right herself by putting her Swadeshi on a proper basis and by ridding herself of Messrs. Bosworth Smith and Company. She will then be both economically and politically sound. Geographically she stands at the top. She led the way in the older times. Will she again do so? Her men are virile to look at. Have they virility enough to secure without a moment’s delay purity of administration? I have not strayed from Swadeshi to politics. My Swadeshi spirit makes me impatient of garments that ​denude India of her wealth and equally impatient of the Smiths, the O’Briens, the Shri Rams and the Maliks who denude her of her self-respect and insolently touch women’s veils with their sticks, chain innocent men as if they were beasts, or shoot them from armoured cars or otherwise terrorise people into subjection.
Y. I.—7th July 1920.
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