OpenLLM-France/wikimedia huggingface dataset:
# Nicene and Post-Nicene Fathers: Series II/Volume IV/Defence of His Flight/Apologia de Fuga/Chapter 20

20. Same Subject Continued.
Thus, for example, the Patriarch Jacob was favoured in his flight with many, even divine visions, and remaining quiet himself, he had the Lord on his side, rebuking Laban, and hindering the designs of Esau; and afterwards he became the Father of Judah, of whom sprang the Lord according to the flesh; and he dispensed the blessings to the Patriarchs. And when Moses the beloved of God was in exile, then it was that he saw that great sight, and being preserved from his persecutors, was sent as a prophet into Egypt, and being made the minister of those mighty wonders and of the Law, he led that great people in the wilderness. And David when he was persecuted wrote the Psalm, ‘My heart uttered a good word;’ and, ‘Our God shall come even visibly, and shall not keep silence.’ And again he speaks more confidently, saying, ‘Mine eye hath seen his desire upon mine enemies;’ and again, ‘In God have I put my trust; I will not be afraid what man can do unto me.’ And when he fled and escaped from the face of Saul ‘to the cave,’ he said, ‘He hath sent from heaven and hath saved me. He hath given them to reproach that would tread me under their feet. God hath sent His mercy and truth, and hath delivered my soul from the midst of lions.’ Thus he too was saved according to the dispensation of God, and afterwards became king, and received the promise, that from his seed our Lord should issue. And the great Elijah, when he withdrew to mount Carmel, called upon God, and destroyed at once more than four hundred prophets of Baal; and when there were sent to take him two captains of fifty with their hundred men, he said, ‘Let fire come down from heaven,’ and thus rebuked them. And he too was preserved, so that he anointed Elisha in his own stead, and became a pattern of discipline for the sons of the prophets. And the blessed Paul, after writing these words, ‘what persecutions I endured; but out of them all the Lord delivered me, and will deliver;’ could speak more confidently and say, ‘But in all these things we are more than conquerors, for nothing shall separate us from the love of Christ.’ For then it was that he was caught up to the third heaven, and admitted into paradise, where he heard ‘unspeakable words, which it is not lawful for a man to utter.’ And for this end was he then preserved, that ‘from Jerusalem even unto Illyricum’ he might ‘fully preach the Gospel.’

## Footnotes

* ↑ Ps. xlv. 1.
* ↑ Ps. l. 3, LXX.
* ↑ Ps. liv. 7.
* ↑ Ps. lvi. 11.
* ↑ Ps. lvii. 3.
* ↑ 2 Kings i. 10.
* ↑ 2 Tim. iii. 11.
* ↑ Rom. viii. 35, 37.
* ↑ 2 Cor. xii. 4.
* ↑ Rom. xv. 19.
# Nicene and Post-Nicene Fathers: Series II/Volume IV/Defence of His Flight/Apologia de Fuga/Chapter 13

13. Example of Our Lord.
When they see these things, or rather even hear of them, for see they do not, will they not desire, as it is written, to become ‘fuel of fire,’ because their counsels and their words are contrary to what the Lord both did and taught? Also when John was martyred, and his disciples buried his body, ‘when Jesus heard of it, He departed thence by ship into a desert place apart.’ Thus the Lord acted, and thus He taught. Would that these men were even now ashamed of their conduct, and confined their rashness to man, nor proceeded to such extreme madness as even to charge our Saviour with cowardice! for it is against Him that they now utter their blasphemies. But no one will endure such madness; nay it will be seen that they do not understand the Gospels. The cause must be a reasonable and just one, which the Evangelists represent as weighing with our Saviour to withdraw and to flee; and we ought therefore to assign the same for the conduct of all the Saints. (For whatever is written concerning our Saviour in His human nature, ought to be considered as applying to the whole race of mankind; because He took our body, and exhibited in Himself human infirmity.) Now of this cause John has written thus, ‘They sought to take Him: but no man laid hands on Him, because His hour was not yet come.’ And before it came, He Himself said to His Mother, ‘Mine hour is not yet come:’ and to them who were called His brethren, ‘My time is not yet come.’ And again, when His time was come, He said to the disciples, ‘Sleep on now, and take your rest: for behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.’

## Footnotes

* ↑ Is. ix. 5.
* ↑ Matt. xiv. 13.
* ↑ Cf. Orat. i. 43.
* ↑ John vii. 30.
* ↑ John ii. 4.
* ↑ John vii. 6.
* ↑ Matt. xxvi. 45.
# Nicene and Post-Nicene Fathers: Series II/Volume IV/Defence of His Flight/Apologia de Fuga/Chapter 2

2. Insincerity of this charge.
But forasmuch as they pretend to charge me with cowardice, it is necessary that I should write somewhat concerning this, whereby it shall be proved that they are men of wicked minds, who have not read the sacred Scriptures: or if they have read them, that they do not believe the divine inspiration of the oracles they contain. For had they believed this, they would not dare to act contrary to them, nor imitate the malice of the Jews who slew the Lord. For God having given them a commandment, ‘Honour thy father and thy mother,’ and, ‘He that curseth father or mother, let him die the death;’ that people established a contrary law, changing the honour into dishonour, and alienating to other uses the money which was due from the children to their parents. And though they had read what David did, they acted in contradiction to his example, and accused the guiltless for plucking the ears of corn, and rubbing them in their hands on the Sabbath day. Not that they cared either for the laws, or for the Sabbath, for they were guilty of greater transgressions of the law on that day: but being wicked-minded, they grudged the disciples the way of salvation, and desired that their own private notions should have the sole pre-eminence. They however have received the reward of their iniquity, having ceased to be an holy nation, and being counted henceforth as the rulers of Sodom, and as the people of Gomorrah. And these men likewise, not less than they, seem to me to have received their punishment already in their ignorance of their own folly. For they understand not what they say, but think that they know things of which they are ignorant; while the only knowledge that is in them is to do evil, and to frame devices more and more wicked day by day. Thus they reproach us with our present flight, not for the sake of virtue, as wishing us to shew manliness by coming forward (how is it possible that such a wish can be entertained by enemies in behalf of those who run not with them in the same career of madness?); but being full of malice, they pretend this, and buzz all around that such is the case, thinking, foolish as indeed they are, that through fear of their revilings, we shall yet be induced to give ourselves up to them. For this is what they desire: to accomplish this they have recourse to all kinds of schemes: they pretend themselves to be friends, while they search as enemies, to the end that they may glut themselves with our blood, and put us also out of the way, because we have always opposed and do still oppose their impiety, and confute and brand their heresy.

## Footnotes

* ↑ Matt. xv. 4.
* ↑ Luke vi. 1. sqq.
* ↑ Isa. i. 10, 11.
* ↑ περιβομβεῖν, Nic. Def. 14, note 1; Greg. Naz. Orat. 27. n. 2.
# Nicene and Post-Nicene Fathers: Series II/Volume IV/Defence of His Flight/Apologia de Fuga/Chapter 14

14. An hour and a time for all men.
Now in so far as He was God and the Word of the Father, He had no time; for He is Himself the Creator of times. But being made man, He shews by speaking in this manner that there is a time allotted to every man; and that not by chance, as some of the Gentiles imagine in their fables, but a time which He, the Creator, has appointed to every one according to the will of the Father. This is written in the Scriptures, and is manifest to all men. For although it be hidden and unknown to all, what period of time is allotted to each, and how it is allotted; yet every one knows this, that as there is a time for spring and for summer, and for autumn and for winter, so, as it is written, there is a time to die, and a time to live. And so the time of the generation which lived in the days of Noah was cut short, and their years were contracted, because the time of all things was at hand. But to Hezekiah were added fifteen years. And as God promises to them that serve Him truly, ‘I will fulfil the number of thy days,’ Abraham dies ‘full of days,’ and David besought God, saying, ‘Take me not away in the midst of my days.’ And Eliphaz, one of the friends of Job, being assured of this truth, said, ‘Thou shalt come to thy grave like ripe corn, gathered in due time, and like as a shock of corn cometh in in his season.’ And Solomon confirming his words, says, ‘The souls of the unrighteous are taken away untimely.’ And therefore he exhorts in the book of Ecclesiastes, saying, ‘Be not overmuch wicked, neither be thou hard: why shouldest thou die before thy time?’

## Footnotes

* ↑ De Decr. 18, note 5.
* ↑ Eccles. iii. 2.
* ↑ Ex. xxiii. 26; Gen. xxv. 8.
* ↑ Ps. cii. 24.
* ↑ Job v. 26, LXX.
* ↑ Vid. Prov. x. 27
* ↑ Eccles. vii. 17.
# O Bonny Lassie/Tullochgorum

TULLOCHGORUM.
Come gie's a sang the lady cried, And lay your disputes a' aside What signifies for folks to chide, For what's been done before 'em? Let Whig and Tory all agree, Whig and Tory Whig and Tory, Let Whig and Tory all agree, To drop their Whig megorum. Let Whig and Tory all agree, To spend this night with mirth and glee, And cheerfu' sing alang wi' me, The reel o' Tullochgorum
Tullowhgorum’s nay delight, It gars us a in ane unite, ​And ony sumph that keeps up spite, In conscience I abhor him. Blythe and merry we's be a', Blythe and merry, blythe and merry; B!ythe and merry we's be a', And mak a cheerfu' quorum. Blythe and marry we's be a', At lang as we hae breath to draw; And dance till we be like to fa'. The reel o’ Tullochgorum.
There needs na be sae great a phrase, Wi' dringling dull Italian lays; I wadna gie our ain strathipeys, For half a hundred score o’ em. They’re doaf aod dowie at the best, Douff and dowie douff and dowie, They're douff and dowie at the best, Wi' a' their variorum. They're douff and dowie at the best, Their allegros and a' the rest, They canna please a Highland tasie Compar'd wi' Tullochgorum.
Let wardly minds themselves oppress, Wi' fear o' want and double cess ​And silly sauls themselves distress, Wi' keeping up decorum, Shall we see sour and sulky sit, Sour end sulky, sour and sulky; Shall we sae sour aad sulky sit. Like auld philoiophorum? Shall we sae sour and sulky sit, Wi' neither sense, nor mirth, nor wit; And canna rise to shake a fit, To the reel o’ Tullochgorum.
May choicest blessings still attend, Each honest-hearted open friend, And calm and quite be his end, Be a' that's good before him! May peace and plenty be his lot, Peace and plenty, peace and plenty, May peace and plenty be his lot, And daintier a great store o; em! May peace and plenty be his lot, Unstain'd by ony vicious blot, And may he never want a groat, That's fond of Tullochgorum!
But for the discontented fool, Who wants to be oppression's tool, ​May envy gnaw his rotten soul, And blackest fiends devour him. May dool and sorrow be his chance, Dool and sorrow, dool and sorrow, May dool and sorrow be his chance, And honest souls abhor him. May dool and sorrow be his chance, And a' the ills that come frae France, Whae'er he be that winna dance, The reel o' Tullochgorum.
# O Bonny Lassie

O Bonny Lassie;
To which are added,
The lass o’ Aranteenie.
TULLOCHGORUM.
Green grow the rashes, O.
EDINBURGH— Printed for the Booksellers.
1824.
* O Bonny Lassie
* The Lass o' Aranteenie
* Tullochgorum
* Green grow the rashes, O
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# O Bonny Lassie/Green grow the rashes, O

GREEN GROW THE RASHES, O.
Green grow the rashes O, Grern grow the rashes, O, The sweetest hour that e'er I spent, I spent amang the lasses O.
There's nought but care on every han', In every hour that passes O, That signifies the life o' man, And 'twere na for the lasses, O.
The wardly race may riches chase, And riches still may flee, them O; And though at last they catch them fast, Their hearts can ne'er enjoy them, O.
​But gie me a cannie hour at e'en, My arms about my dearie, O, And wardly cares and wardly men, May a' gae tapsalteerie O.
For you sae douse who sneer at this, Ye're nought but senseless asses, O, The wisest mas the warld e'er saw, He dearly lov'd the lanes, O.
Auld Nature swears the lovely dears, Her noblest work she classes, O, Her prentice hand she tried on man, And then she made the lasses. O.
FINIS.
# ORBIT Technical Corrections Act of 2003

Note: This is the original legislation as it was initially enacted. Any subsequent amendments hosted on Wikisource may be listed using What Links Here.
An Act To amend the Communications Satellite Act of 1962 to provide for the orderly dilution of the ownership interest in Inmarsat by former signatories to the Inmarsat Operating Agreement.
Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled,

### SECTION 1. SHORT TITLE.

    This Act may be cited as the ‘‘ORBIT Technical Corrections Act of 2003’’.

### SEC. 2. INITIAL PUBLIC OFFERING DEADLINES

    Clause (ii) of section 621(5)(A) of the Communications Satellite Act of 1962 (47 U.S.C. 763(5)(A)) is amended—
       (1) by striking ‘‘December 31, 2002’’ and inserting ‘‘June 30, 2004’’; and
       (2) by striking ‘‘June 30, 2003’’ and inserting ‘‘December 31, 2004’’.
Approved June 30, 2003.

## LEGISLATIVE HISTORY

    H.R. 2312:
    CONGRESSIONAL RECORD, Vol. 149 (2003):
       June 12, considered and passed House.
       June 20, considered and passed Senate.
This work is in the public domain in the U.S. because it is an edict of a government, local or foreign. See § 313.6(C)(2) of the Compendium II: Copyright Office Practices. Such documents include "legislative enactments, judicial decisions, administrative rulings, public ordinances, or similar types of official legal materials" as well as "any translation prepared by a government employee acting within the course of his or her official duties."
These do not include works of the Organization of American States, United Nations, or any of the UN specialized agencies. See Compendium III § 313.6(C)(2) and 17 U.S.C. 104(b)(5).
A non-American governmental edict may still be copyrighted outside the U.S. Similar to {{PD-in-USGov}}, the above U.S. Copyright Office Practice does not prevent U.S. states or localities from holding copyright abroad, depending on foreign copyright laws and regulations.
Public domainPublic domainfalsefalse
# O Astonishing Grace

O Astonishing grace, That the reprobate race Should be so reconcil'd! What a wonder of wonders that God is a child!
The Creator of all, To repair our sad fall, From his Heav'n stoops down, Lays hold of our nature, and joins to his own,
Our Immanuel came, The whole world to redeem, And incarnated shew'd That man may again be united to God!
And shall we not hope After God to wake up, His nature to know? His nature is sinless perfection below.
To this heavenly prize By faith let us rise, To his image ascend, Apprehended of God let us God apprehend.
# O Bonny Lassie/O Bonny Lassie

O BONNY LASSIE.
O bonny lassie, blink o'er the burn, An' gin your sheep wander, I'll gie them a turn, As' we'll be sae happy in yonder green shade, Gin ye would come, dawtie, and sit in my plaid, An' we'll be sae happy in yonder green shade, Gin ye would come, dawtie, and sit in my plaid.
I has a doggie that rins at my heel, An' that little doggie I loe unco weel, I'd gi'e to my dearie, an mair gin I had, Gin ye would come, dawtie, and sit in my plaid. I'd gie to my dearie, &c.
Twa ewes an a lammie are a' my wee flock, Yet I'll sell the lammie cut o' my sma' stock, To buy thee a head-lace sae bonny and braid, Gin ye would come, dawtie, and sit in my plaid. To buy thee a head-lace &c.
I’ll big thee a beuthie the cauld out to keep, Ye'll sit in't sae snugly while I herd the sheep; Wi' rowth o'green rashes the floor shall be spread, Gin ye wou'd come dawtie and sit in my plaid. Wi' routh o' green rashes, &c.
​I'll nae hae your head-lace but an' ye speak fair, I'll to the kirk wi' you in ae month or mair; Then we'll be sae happy in yonder green shade An' I'll be your dawtie, and sit in your plaid. Then we'll be sae happy, &c.
# Nutting

* "Nutting" in Lyrical Ballads Volume II (1800)
* "Nutting" in Poems Volume I (1815)
# Nyanza Company v. Jahncke Dry Dock No. 1

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
264 U.S. 439
Nyanza Company v. Jahncke Dry Dock No. 1
Argued: March 6, 1924. --- Decided: April 7, 1924
Mr. Richard B. Montgomery, of New Orleans, La., for appellant.
Mr. Walter Carroll, of New Orleans, La., for appellees.
Mr. Justice BRANDEIS delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Nyanza Company v. Jahncke Dry Dock No. 1/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
264 U.S. 439
Nyanza Company v. Jahncke Dry Dock No. 1
Argued: March 6, 1924. --- Decided: April 7, 1924
The owners of the steamship Nyanza filed in the federal court for Eastern Louisiana, against Jahncke Dry Dock No. 1 and the owners thereof a single libel, setting forth these four causes of action: In rem for salvage, in personam for salvage, in rem for damage from collision, and in personam for such damage. The owners appeared as claimants. Excepting to the libel, they prayed that, 'in so far as the action is either in rem or in personam for salvage and in rem for damage,' it be dismissed for want of admiralty jurisdiction. The court maintained the exception, entered a decree of dismissal precisely as prayed for, and allowed an appeal under section 238 of the Judicial Code (Comp. St. § 1215), with a certificate that 'in this decree the question of jurisdiction alone is in issue.'
The decree leaves the cause of action in personam for damage undisposed of. For this reason the appeal must be dismissed for want of jurisdiction in this court, although the objection was not taken by the appellee. This court has jurisdiction under section 238, as under others, only of writs of error or appeals from final judgments. And the judgment must be, not only in its nature final, but a complete disposition of the cause. Collins v. Miller, 252 U.S. 364, 370, 40 Sup. Ct. 347, 64 L. Ed. 616. This rule is applicable to appeals in admiralty. Bowker v. United States, 186 U.S. 135, 22 Sup. Ct. 802, 46 L. Ed. 1090; Oneida Nav. Corporation v. W. & S. Job Co., 252 U.S. 251, 40 Sup. Ct. 357, 64 L. Ed. 697. There is nothing to the contrary in Withenbury v. United States, 5 Wall. 819, 18 L. Ed. 613, or in The Pesaro, 255 U.S. 216, 217, 41 Sup. Ct. 308, 65 L. Ed. 592. Counsel suggested that the dismissal of this premature appeal might somehow release the dry dock, to libelant's prejudice. It obviously cannot have that effect.
Dismissed.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Nutt v. United States

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
125 U.S. 650
Nutt v. United States
M.
F. Morris, for appellant.
Atty. Gen. Garland and Heber J. May, for appellee.
MATTHEWS, J.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Nyctalops

Ye that see in darkness When the moon is drowned In the coiling fen-mist Far along the ground— Ye that see in darkness, Say, what have ye found?
—We have seen strange atoms Trysting on the air— The dust of vanished lovers Long parted in despair, And dust of flowers that withered In worlds of otherwhere.
We have seen the nightmares Winging down the sky, Bat-like and silent, To where the sleepers lie; We have seen the bosoms Of the succubi.
We have seen the crystal Of dead Medusa's tears. We have watched the undines That wane in stagnant weirs, And mandrakes madly dancing By black, blood-swollen meres.
We have seen the satyrs Their ancient loves renew With moon-white nymphs of cypress, Pale dryads of the yew, In the tall grass of graveyards Weighed down with evening's dew.
We have seen the darkness Where charnel things decay, Where atom moves with atom In shining swift array, Like ordered constellations On some sidereal way.
We have seen fair colors That dwell not in the light— Intenser gold and iris Occult and recondite; We have seen the black suns Pouring forth the night.
This work is in the public domain in the United States because it was legally published within the United States (or the United Nations Headquarters in New York subject to Section 7 of the United States Headquarters Agreement) before 1964, and copyright was not renewed.
* For Class A renewal records (books only) published between 1923 and 1963, check the Stanford University Copyright Renewal Database.
* For other renewal records of publications between 1922–1950, see the University of Pennsylvania copyright records.
* For all records since 1978, search the U.S. Copyright Office records.
Works published in 1929 could have had their copyright renewed in 1956 or 1957, i.e. between January 1st of the 27th year after publication or registration and December 31st of the 28th year. As this work's copyright was not renewed, it entered the public domain on January 1st, 1958.
The longest-living author of this work died in 1961, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 62 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
It is imperative that contributors ascertain that there is no evidence of a copyright renewal before using this license. Failure to do so will result in the deletion of the work as a copyright violation.
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# Nye's History of the USA

BILL NYE'S HISTORY OF THE UNITED STATES
Copyright, 1894,
by
J. B. Lippincott Company.
PRINTED BY J. B. LIPPINCOTT COMPANY, PHILADELPHIA, U.S.A.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse