OpenLLM-France/wikimedia huggingface dataset:
# Catholic Encyclopedia (1913)/Thomas of Cantimpré

From volume 14 of the work.
Medieval writer, preacher, and theologian, born of noble parentage at Leuw St. Pierre near Brussels, in the Duchy of Brabant, 1201; died 15 May, 1272. At the age of five his education began at Liège, where he spent eleven years mastering the difficulties of the trivium and quadrivium. At the age of sixteen he received the habit of the Cannons Regular of St. Augustine in the Abbey of Cantimpré, where he was eventually elevated to the priesthood. In 1232 after fifteen years at Cantimpré, during which he was a constant source of edification to his religious brethren, he entered the Order of St. Dominic at Louvain. Immediately after his profession in the following year, he was sent to Cologne to pursue the higher theological studies of the order, under the tutelage of the illustrious Albert the Great. From Cologne, where he spent four years, he went to Paris, to the Dominican studium of St. James, to perfect himself in the sciences and to prepare for the apostolate of preaching. Returning to Louvain in 1240, he was made professor of philosophy and theology—an office he filled with rare distinction. He achieved equal success in the apostolate of preaching, in recognition of which the title of "Preacher General" was conferred upon him. His missionary activities extended throughout Brabant and into Germany, Belgium, and France. To his reputation for missionary zeal and eloquence he added the fame of authorship. In all, seven works, treating of philosophy, theology, and hagiology, are attributed to his pen. His first and most important work is entitled "Opus de natura rerum". In the composition of this great work, which contains twenty books, he spent fifteen years. "Bonum universale de apibus" is an allegory in which, employing the figure of bees, he treats of precepts concerning conduct and of the duties of superiors and subjects. This work, which had a wide vogue among spiritual writers for many centuries, was printed at Deventer (before 1478), at Paris, and three times at Douai (1597, 1605, 1627). His other works treat of hagiology and are as follows: (1) "Vita Christinae virginis mirabilis dictae"; (2) "Vita B. Margaritae Iprensis"; (3) "Vita Piae Lutgardiâ"; (4) "Vita Joannis abbatis primi monasterii Cantimpratensis et ejus Ecclesiae undatoris"; (5) "Supplementun ad vitam B. Mariae d'Oignies a B.M. Jacobo de Vitriaco".
QUÉTIF-ECHARD, Scriptores ordinis praedicatorum, I, 250; Année Dominic., V (1891), 433; AUGER, Mystiques Pays-Bas moy. age (1892), 135; Hist. litt. France, XIX (1938), 177; TURON, Hom. ill. Domin., I (1743), 177.
John B. O'Connor.
# Catholic Encyclopedia (1913)/Thomas of Celano

From volume 14 of the work.
Friar Minor, poet, and hagiographical writer, born at Celano in the Province of the Abruzzi, about 1200; died about 1255. He was one of the first disciples of St. Francis of Assisi and joined the order probably in 1215. In 1221 Thomas accompanied Caesar of Speyer on his mission to Germany. The following year he became custos of the convents at Mayence, Worms, Speyer, and Cologne, and soon after Caesar of Speyer, on his return to Italy, made him his vicar in the government of the German province. Before September, 1223, Thomas returned to Italy, and lived there in familiar intercourse with St. Francis. Soon after the canonization of St. Francis (16 July, 1228) he wrote his "Vita primâ", or "First Lifé" of St. Francis of Assisi, by order of Gregory IX. Between 1244 and 1247, he compiled his "Vita secundâ", or "Second Life" of St. Francis, which is in the nature of a supplement to the first one, by commission of Crescentius of Jessi, then minister general of the order. About ten years later Thomas wrote a treatise on the miracles of St. Francis at the bidding of Blessed John of Parma, the successor of Crescentius as minister general. In addition to these works, around which a large controversial literature has grown up in recent years, Thomas of Celano wrote two beautiful sequences in honour of St. Francis: "Fregit victor virtualis" and "Sanctitatis nova signâ", and, in all probability, he is also the author of the "Dies Irae" and of the "Life of St. Clare of Assisi", written between 1255 and 1262 (cf. Robinson, "Life of St. Clare", Introduction, pp. xxii sq.). The best critical edition of the works of Thomas of Celano is that of Pere Edouard d'Alençon.
HOWELL, The Lives of St. Francis of Assisi, by Brother Thomas of Celano, I (London, 1908), 24; ROBINSON, Life of St. Clare, ascribed to Thomas of Celano (Philadelphia, 1910), 22 sq.; IDEM, A Short Introduction to Franciscan Literature (New York, 1907), 7-9; DUBOIS, Thomas of Celano, The Historian of St. Francis, in Cath. Univ. Bulletin, XIII,, no. 2 (April, 1907), 250-268; D'ALENCON, S. Francisci Assisensis: vita et miracula, additis opusculis liturgicis, auctore Fr. Thoma de Celano, IX (Rome, 1906), 22: BARLATI, Tommaso da Celano e le sue opere (Casalbordino, 1894); Analecta Boll., XVIII, 81-176; WADDING, Script. Min., 323; SHARALEA, Supplem. ad script. min., 672-74.
Ferdinand Heckmann.
# Catholic Encyclopedia (1913)/Thomas of Strasburg

From volume 14 of the work.
A fourteenth-century scholastic of the Augustinian Order, born, according to some writers, at Hagenau in Alsace, according to others, at Strasburg; died 1357. It was probably at Strasburg that he entered the Augustinian Order, and there he began his career as a teacher. About the year 1341 he went to Paris and became famous as a teacher in the university. In 1345 he was elected general of his order, a position which he held until his death. As general, he undertook the revision of the constitution of his order, and published the revised statutes under the title "Constitutiones Ordinis Sui". He interested himself also in the promotion of study among the members of his order, and was instrumental in founding at Verona in 1351 a studium generale, or university, for the study of logic, philosophy, and theology. His best known work is a commentary on the Books of Sentences of Peter the Lombard, published at Strasburg in 1490 (other editions: Venice, 1564 and 1588; Genoa, 1585; Geneva, 1635). He was also the author of sermons, meditations, and letters, still unpublished.
As a teacher and commentator he adhered closely to the doctrines of Giles of Rome (Ægidius Romanus, or de Columna), who since 1287 had been recognized as the doctor ordinis of the Augustinians. He opposed the innovations of Henry of Ghent and the abstruse distinctions of the Scotists. For example, on the question of the distinction between the nature of God and the Divine attributes, he taught that there can be no formal distinction, nor any distinction of any kind except by comparison of the external effects of those attributes. Similarly there is, he maintained, no formal distinction between God and the Divine ideas; whatever distinction exists among the ideas themselves or between the ideas and the Divine essence is the work of the Divine intellect. In regard to the origin of the universe, he maintained that the doctrine of creation can be proved by strict demonstrations, the starting-point of the proof being the fact that the power of God, being unlimited, could not postulate a material as a necessary condition of action: just as the existence of God does not postulate any other being, so the Divine action does not postulate a material on which to act. This refers, however, to creation in general. Whether the material universe was created in time or with time, or, on the contrary, was created ab aeterno, is a question which, he believed, the human mind cannot solve without the aid of revelation.
STÖCKL, Gesch. der Phil. des Mittelalters, II (Mainz, 1865), 1045 sqq.; FABRICIUS, Biblioth. lat. med. et infimae latin., V (Florence, 1858), 537 sqq. OSSINGER, Bibl. augustiniana, (Ingolstadt, 1768), 71, sqq. DE WULF, tr. COFFEY, Hist. of Med. Phil. (New York, 1909), 437, 438, has a paragraph on the Ægidian School.
WILLIAM TURNER
# Catholic Encyclopedia (1913)/Thompson

From volume 14 of the work.
The name of two English converts: (1) Edward Healy and (2) Harriet Diana.
Edward Healy Thompson
Born at Oakham, Rutlandshire, England; died at Cheltenham, Gloucestershire, on 21 May, 1891. He was educated at Oakham school and Emmanuel College, Cambridge; and having taken Anglican orders, obtained a curacy at Calne, Wiltshire. After some years of the Anglican ministry at Marylebone, Ramsgate, and elsewhere, he became a Catholic in 1846 and published as his defence: "Remarks on certain Anglican Theories of Unity" (1846); "The Unity of the Episcopate considered" (1847); and "A few earnest thoughts on the Duty of Communion with the Catholic Church" (1847). In 1851 jointly with James Spencer Northcote (q.v.) he undertook the editorship of the valuable series of controversial pamphlets known as "The Clifton Tracts". The rest of his life, the latter years of which were spent at Cheltenham, he devoted to religious literature. His chief works were: lives of M. Olier (1861), Marie Harpain (1869), St. Stanislaus Kostka (1869), Baron de Rentz (1873), and Henri-Marie Boudon (1881); "Devotion to the Nine Choirs of Holy Angels" (1869); "The Life and Glories of St. Joseph" (1888); and "Before and After Gunpowder Plot" (1890). Most of this useful work consisted in the skilful adaptations of foreign books which he thought were of value to English-speaking Catholics.
Harriet Diana Thompson
Wife of Edward Healy Thompson, and daughter of Nicholson Calvert of Humsden, born at Humsden, Hertfordshire, 1811; died at Cheltenham, Gloucestershire, 21 Aug., 1896. On her husband's conversion she also joined the Catholic Church, and like him devoted herself to literary work. Her chief work is the "Life of Charles Borromeo", but her stories of Catholic life won considerable popularity. These include: "Mary, Star of the Sea" (1848); "The Witch of Malton Hill"; "Mount St. Lawrence" (1850); "Winefride Jones" (1854); "Margaret Danvers" (1857); "The Wyndham Family" (1876); and others, as well as articles in "The Dublin Review".
GILLOW, Bibl. Dict. Eng. Cath., s. v.; GORMAN, Converts to Rome (London, 1910); GONDON, Motifs de conversion de dix ministres anglicanes.
Edwin Burton.
# Catholic Encyclopedia (1913)/Thomas of Dover

From volume 14 of the work.
Martyr; died 2 or 5 August, 1295. On the above date the French ravaged Dover with fire and sword, and eventually attacked the Benedictine priory of St. Martin. All the inmates fled, with the exception of one, an old and infirm monk named Thomas Hales or de Halys, whom the sailors found in the dormitory, and slew for refusing to disclose the place where the treasures of the church were hidden. Numerous miracles [for which see Horstmann, Nova legenda Angliae (Oxford, 1901), and Bishop Challoner's work cited below] are recorded by John of Tynemouth as having been wrought through his relics. Friar Simon Simeon, in the narrative of his pilgrimage to the Holy Land about 1322, bears witness to the honour paid to him as a martyr at "the black Monks under Dover Castle" ("Itin. Sim. Simecon. et Will. de Worc.", ed. Nasmith, Cambridge, 1778, p.7). Richard II at the instance of his mother requested the pope to canonize Thomas; but though an inquiry was set on foot in 1382 nothing further seems to have been done. He was, however, popularly regarded in the neighbourhood as a saint. In 1500 Thomas Rich, Vicar of Buckland, near Dover, left eightpence for the altar of Blessed Thomas de Halys at Dover Priory. His own church contained a chapel of St. Thomas, which may possibly have been dedicated to Thomas of Dover. He is very generally given the title of saint, and it is remarkable that he is represented (fig. 26) in the copperplate reproduction of the pictures formerly at the English College, Rome, which resulted in the equivalent beautification of sixty three martyrs mentioned by name therein (see ENGLISH CONFESSORS AND MARTYRS). On neither day is he mentioned in the "Acta Sanctorum".
Supplement to STANTON, Menology of England and Wales (London, 1892), 665; CHALLONER, Britannia sancta, II (London, 1745), 72; HUSSEY, Testamenta Cantiana.: East Kent (London, 1907), x, 391, 104.
John B. Wainewright.
# Christmas Hymn

* Search for titles containing or beginning with: "Christmas Hymn."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "Christmas Hymn" by Edward Caswall (See amid the winter's snow)
* "Christmas Hymn" by Edward Caswall (Sing, my tongue, the Saviour's glory)
* "A Christmas Hymn", a poem by Mary Lowe Dickinson
* "A Christmas Hymn", a poem by Alfred Domett
* "Christmas Hymn", a poem by Marcia Jane Eaton
* "A Christmas Hymn", a poem by Richard Watson Gilder
* "Christmas Hymn", a poem by Mary Whitwell Hale
* "Christmas Hymn," a poem by Martha Lavinia Hoffman
* "Christmas Hymn", a poem by Lydia Huntley Sigourney
* "Christmas hymn", a poem by Emma Toke

## See also

* Children's Christmas Hymn
* Hymn for Christmas
* Hymn for Christmas Day
* Hymn for the Nativity
* Hymn on the Nativity
# Citation for acknowledgment of the 18th Commemoration of Khojaly Massacre

The Commonwealth of Massachusetts
The House of Representatives
Citation
Be it hereby known to all that:
The Massachusetts House of Representatives offers its sincerest acknowledgment of:
The 18th commemoration of Khojaly Massacre
Given this 25th Day of February 2010
At the State House, Boston, Massachusetts
By: Robert A. DeLeo, Speaker of the House
Offered by: Ellen Story, State Representative
This work is in the public domain in the U.S. because it is an edict of a government, local or foreign. See § 313.6(C)(2) of the Compendium II: Copyright Office Practices. Such documents include "legislative enactments, judicial decisions, administrative rulings, public ordinances, or similar types of official legal materials" as well as "any translation prepared by a government employee acting within the course of his or her official duties."
These do not include works of the Organization of American States, United Nations, or any of the UN specialized agencies. See Compendium III § 313.6(C)(2) and 17 U.S.C. 104(b)(5).
A non-American governmental edict may still be copyrighted outside the U.S. Similar to {{PD-in-USGov}}, the above U.S. Copyright Office Practice does not prevent U.S. states or localities from holding copyright abroad, depending on foreign copyright laws and regulations.
Public domainPublic domainfalsefalse
# Cities Service Gas Company v. Peerless Oil & Gas Company

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
340 U.S. 179
Cities Service Gas Company v. Peerless Oil & Gas Company
Argued: Nov. 9-10, 1950. --- Decided: Dec 11, 1950
Mr. Glenn W. Clark, Oklahoma City, Okl., for appellant.
Mr. D. A. Richardson, Oklahoma City, for appellee Peerless Oil & Gas Co.
Mr. Floyd Green, Oklahoma City, Okl., for appellee Corporation Commission of State of Oklahoma.
Mr. Justice CLARK delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Citation of Constitutional Laws Act, 2005/Front matter

Republic of South Africa Republiek van Suid-Afrika
| Vol. 480 | Cape Town, Kaapstad, | 27 | June Junie | 2005 | No. 27722 |
| No. 996 | 27 June 2005 |
| No. 996 | 27 Junie 2005 |
* AIDS Helpline: 0800-0123-22 Prevention is the cure
# Citibank Na v. Wells Fargo Asia Limited/Dissent Stevens

* Court Documents
* Case Syllabus
* Opinion of the Court
* Dissenting Opinion Stevens
Justice STEVENS, dissenting.
The Court wisely decides this case on a narrow ground. Its opinion, however, ignores an aspect of the case that is of critical importance for me.
The parties agree that Citibank assumed the risk of loss caused by either the insolvency of its Manila branch, or by an act of God. #fn-s Citibank argues that only the so-called "sovereign risk" is excluded from its undertaking to repay the deposit out of its general assets. In my opinion such a specific exclusion from a general undertaking could only be the product of an express agreement between the parties. The District Court's finding that no such specific agreement existed is therefore dispositive for me.
Accordingly, I would affirm the judgment of the Court of Appeals.
# Cities Service Company v. McGrath

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
342 U.S. 330
Cities Service Company v. McGrath
Argued: Jan. 2, 3, 1952. --- Decided: Jan 28, 1952
Mr. Timothy N. Pfeiffer, New York City, for petitioners.
Mr. George B. Searls, Washington, D.C., for respondent.
Mr. Justice CLARK delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Community

Good we must love, and must hate ill, For ill is ill, and good good still; But there are things indifferent, Which we may neither hate, nor love, But one, and then another prove, As we shall find our fancy bent.
If then at first wise Nature had Made women either good or bad, Then some we might hate, and some choose; But since she did them so create, That we may neither love, nor hate, Only this rests, all all may use.
If they were good it would be seen; Good is as visible as green, And to all eyes itself betrays. If they were bad, they could not last; Bad doth itself, and others waste; So they deserve nor blame, nor praise.
But they are ours as fruits are ours; He that but tastes, he that devours, And he that leaves all, doth as well; Changed loves are but changed sorts of meat; And when he hath the kernel eat, Who doth not fling away the shell?
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
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# Complete Encyclopaedia of Music/A/Andante affettuoso

Andante affettuoso. (L) Slow and affectionate.
# Complete Encyclopaedia of Music/A/Andante pastorale

Andante pastorale. (I.) Slow, and with pastoral simplicity.
# Complete Encyclopaedia of Music/A/Anders, Heinrich

Anders, Heinrich, organist of the old church at Amsterdam, was born in Germany in the year 1690. He published in 1720 two books of sonatas.
# Complete Encyclopaedia of Music/A/Andante largo

Andante largo, or LARGO ANDANTE. (L) By this expression we understand that the performance of the movement to which it is prefixed is to be slow, distinct, and exact.
# Complete Encyclopaedia of Music/A/Andante non troppo

Andante non troppo. (L) Slow, but not too much so.
# Complete Encyclopaedia of Music/A/Anderson, George Frederic

Anderson, George Frederic, husband of the preceding, and professor of the violin and piano-forte, was born at Carlton Palace in the year 1795. He was a pupil of Wiechsell. Anderson for many years played at the Opera, Ancient, and Philharmonic Concerts, of which last society he was an associate. He was also musician in ordinary to his majesty.
ANDR�, JOHN, was born at Offenbach, in 1741. He was first intended for trade by his friends, who had a silk manufactory in that town. Andre was not regularly taught music, though he had a great taste for it ; all the instruction he obtained in that art, till the age of twelve, was from one of his little companions, who went to Frankfort to take lessons on the violin, which he repeated to Andre. In this way he improved much : he soon afterwards taught himself the harpsichord and the rudiments of composition. Till the age of twenty, Andre had only composed a few songs; but being at Frankfort about the year 1760, he heard the French and Italian comic operas there, which determined him to attempt composition for the theatre. His first work of this description was the little opera called "The Porter," which was played at Frankfort, and pleased the public by its gayety and simplicity. He next composed Goethe's "Erwin and Elmira," which also succeeded. In a short time these two pieces were performed at Berlin, and were so successful that their author was sent for to compose for the theatre of that metropolis ; where also he followed up his studies in composition under the direction of the celebrated Marpurg. Andre continued at Berlin for several years, and composed many operas; he afterwards returned to Offenbach, where he had previously established a large music warehouse. This was one of the most famous of its kind in Europe. He directed all departments of the work in per-son, and employed more than fifty workmen. He died in 1799. His compositions consist of more than twenty operas, including music to the tragedies of Macbeth and King Lear ; three sonatas for the piano-forte, violin, and violoncello ; songs with quartet accompaniment; Burger's "Leonora," a romance for the piano-forte, which went through five editions, &c. His style, says M. F�tis, is not remarkable for novelty of ideas or harmony, hut his melodies have a natural grace and gayety.
# Complete Encyclopaedia of Music/A/Andante con moto

Andante con moto. (L) A little faster than Andante.
# Complete Encyclopaedia of Music/A/Andante maestoso

Andante maestoso. (I.) Slow, with majesty.
# Complete Encyclopaedia of Music/A/Andante grazioso

Andante grazioso. (I.) Slow, but gracefully.
# Complete Encyclopaedia of Music/A/Andantino

Andantino. (I.) Diminutive of Andante. Gentle, tender, and somewhat faster than Andante.
# Collier's New Encyclopedia (1921)/Infallibility

Edition of 1921; disclaimer. See also Papal infallibility on Wikipedia.
​INFALLIBILITY, a quality or state of freedom or exemption from error.
Papal infallibility, a claim defined on July 18, 1870, in the Œcumenical Council, held in the Vatican under the presidency of Pope Pius IX.
"We teach and define that it is a dogma divinely revealed that the Roman pontiff, when he speaks ex cathedrâ, that is, when in discharge of the office of pastor and doctor of all Christians, by virtue of his supreme apostolic authority he defines a doctrine regarding faith or morals to be held by the Universal Church, by the divine assistance promised to him in blessed Peter, is possessed of that infallibility with which the divine Redeemer willed that His Church should be endowed for defining doctrine regarding faith or morals; and that therefore such definitions of the Roman pontiff are irreformable."
Till the decision of the Vatican Council in favor of the Pope's infallibility this opinion, though for centuries it had had numerous advocates, especially in Italy, had never been authoritatively decided. When it ceased to be an open question, some German scholars, of whom Professor Döllinger, of Munich, was the most noted, seceded from the Roman Church, and in September, 1871, took the name of Old Catholics.
# Collier's New Encyclopedia (1921)/Insufflation

Edition of 1921; disclaimer.
​INSUFFLATION, in the Roman Catholic Church, the breathing, by the priest administering baptism, into the face of the recipient of the sacrament, to signify the new spiritual life which is to be breathed into his soul.
# Collier's New Encyclopedia (1921)/Insulator

Edition of 1921; disclaimer. See also Thermal insulation on Wikipedia.
​INSULATOR, in electricity, a nonconductor of electricity so placed as to insulate a body. In thermotics, a nonconductor of heat placed so as to prevent the passage of heat to or from a body.