# Ancient Egypt (Rawlinson)/The Corpse Comes to Life Again

When a country has sunk so gradually, so persistently, and for so long a series of years as Egypt had now been sinking, if there is a revival, it must almost necessarily come from without. The corpse cannot rise without assistance--the expiring patient cannot cure himself. All the vital powers being sapped, all the energies having departed, the Valley of the Shadow of Death having been entered, nothing can arrest dissolution but some foreign stock, some blood not yet vitiated, some "saviour" sent by Divine providence from outside the nation (Isa. xix. 20), to recall the expiring life, to revivify the paralyzed frame, to infuse fresh energy into it, and to make it once more live, breathe, act, think, assert itself. Yet the saviour must not be altogether from without. He must not be a conqueror, for conquest necessarily weakens and depresses; he must not be too remote in blood, or he will lack the power fully to understand and sympathize with the nation which he is to restore, and without true understanding and true sympathy he can effect nothing; he must not be a stranger to the nation's recent history, or he will make mistakes that will be irremediable. What is wanted is a scion of a foreign stock, connected by marriage and otherwise with the nation that he is to regenerate, and well acquainted with its circumstances, character, position, history, virtues, weaknesses. No entirely new man can answer to these requirements; he must be found, if he is to be found at all, among the principal men of the time, whose lot has for some considerable period been cast in with the State which is to be renovated.
In Egypt, at the time of which we are speaking, exactly this position was occupied by Psamatik, son of Neco. He was, according to all appearance, of Libyan origin; his stock was new; his name and his father's name are unheard of hitherto in Egyptian history; etymologically, they are non-Egyptian; and Psamatik has a non-Egyptian countenance. He was probably of the same family as "Inarus the Libyan," whose father was a Psamatik. He belonged thus to a Libyan stock, which had, however, been crossed, more than once, with the blood of the Egyptians. The family was one of those Libyan families which had long been domiciled at Saïs, and had intermarried with the older Saites, who were predominantly Egyptian. He had also for twenty years or more been an important unit in the Egyptian political system, having shared the vicissitudes of his father's fortunes from B.C. 672 to B.C. 667, and having then been placed at the head of one of the many principalities into which Egypt was divided. In the same, or the next, year he seems to have succeeded his father; and he had reigned at Saïs for sixteen or seventeen years before he felt himself called upon to take any step that was at all abnormal, or attempt in any way to change his position.
Familiar with the politics and institutions of Egypt, yet, as a semi-Libyan, devoid of Egyptian prejudices, and full of the ambition which naturally inspires young princes of a vigorous stock, Psamatik had at once the desire to shake off the yoke of Assyria, and reunite Egypt under his own sway, and also a willingness to adopt any means, however new and strange, by which such a result might be accomplished. He had probably long watched for a favourable moment at which to give his ambition vent, and found it at last in the circumstances that ushered in the second half of the seventh century. Assyria was, about B.C. 651, brought into a position of great difficulty, by the revolt of Babylon in alliance with Elam, and was thus quite unable to exercise a strict surveillance over the more distant parts of the Empire. The garrison by which she held Egypt had probably been weakened by the withdrawal of troops for the defence of Assyria Proper; at any rate, it could not be relieved or strengthened under the existing circumstances. At the same time a power had grown up in Asia Minor, which was jealous of Assyria, having lately been made to tremble for its independence. Gyges of Lydia had, in a moment of difficulty, been induced to acknowledge himself Assyria's subject; but he had emerged triumphant from the perils surrounding him, had reasserted his independent authority, and was anxious that the power of Assyria should be, as much as possible, diminished. Psamatik must have been aware of this. Casting his eyes around the political horizon in search of any ally at once able and willing to lend him aid, he fixed upon Lydia as likely to be his best auxiliary, and dispatched an embassy into Asia Minor. Gyges received his application favourably, and sent him a strong Asiatic contingent, chiefly composed of Ionians and Carians. Both races were at this time warlike, and wore armour of much greater weight and strength than any which the Egyptians were accustomed to carry. It was in reliance, mainly, on these foreigners, that Psamatik ventured to proclaim himself "King of the Two Countries," and to throw out a gage of defiance at once to his Assyrian suzerain and to his nineteen fellow-princes.
The gage was not taken up by Assyria. Immersed in her own difficulties, threatened in three quarters, on the south, on the south-east, and on the east by Babylonia, by Elam, and by Media, she had enough to do at home in guarding her own frontiers, and seeking to keep under her immediate neighbours, and was therefore in no condition to engage in distant expeditions, or even to care very much what became of a remote and troublesome dependency. Thus Assyria made no sign. But the petty princes took arms at once. To them the matter was one of life or death; they must either crush the usurper or be themselves swept out of existence. So they gathered together in full force. Pakrur from Pisabtu, and Petubastes from Tanis, and Sheshonk from Busiris, and Tafnekht from Prosopitis, and Bek-en-nefi from Athribis, and Nakh-he from Heracleopolis, and Pimai from Mendes, and Lamentu from Hermopolis, and Mentu-em-ankh from Thebes, and other princes from other cities, met and formed their several contingents into a single army, and stood at bay near Momemphis, the modern Menouf, in the western Delta, on the borders of the Libyan Desert. Here a great battle was fought, which was for some time doubtful; but the valour of the Greco-Carians, and the superiority of their equipment, prevailed. The victory rested with Psamatik; his adversaries were defeated and dispersed; following up his first success, he proceeded to attack city after city, forcing all to submit, and determined that he would nowhere tolerate even the shadow of a rival. Disintegration had been the curse of Egypt for the space of above a century; Psamatik put an end to it. No more princes of Bubastis, or of Tanis, or of Saïs, or of Mendes, or of Heracleopolis, or of Thebes! No more eikosiarchies, dodecarchies, or heptarchies even! Monarchy pure, the absolute rule of one and one only sovereign over the whole of Egypt, from the cataracts of Syene to the shores of the Mediterranean, and from Pelusium and Migdol to Momemphis and Marea, was established, and henceforth continued, as long as Egyptian rule endured. The lesson had been learnt at a tremendous cost, but it had now at last been thoroughly learnt, that only in unity is there strength--that the separate sticks of the faggot are impotent to resist the external force which the collective bundle might without difficulty have defied and scorned.
Psamatik had gained the object of his ambition--sovereignty over all Egypt; he had now to consider how it might best be kept. And first, as that which is won by the sword must be kept by the sword, he made arrangements with the troops sent to his aid by Gyges, that they should take permanent service under his banner, and form the most important element in his standing army. His native troops were quartered at Elephantine, in the extreme south, and in Marea and Daphnæ, at the two extremities of the Delta towards the west and east. The new accession to his military strength he stationed at no great distance from the capital, settling them in permanent camps on either side of the Pelusiac branch of the Nile, near the city of Bubastis. We are told that this exaltation of the new corps to the honourable position of keeping watch upon the capital, greatly offended the native troops, and induced 200,000 of them to quit Egypt and seek service with the Ethiopians. The facts have probably been exaggerated, for Ethiopia certainly does not gain, or Egypt lose, in strength, either at or after this period.
Psamatik, further, for the better securing of his throne against pretenders, thought it prudent to contract a marriage with the descendant of a royal stock held in honour by many of his subjects. The princess, Shepenput, was the daughter of a Piankhi, who claimed descent from the unfortunate Bek-en-ranf, the king burnt alive by Shabak, and who had also probably some royal Ethiopian blood in his veins. By his nuptials with this princess, Psamatik assured to his crown the legitimacy which it had hitherto lacked. Uniting henceforth in his own person the rights of the twenty-fourth and twenty-fifth dynasties, those of the Saïtes and those of the Ethiopians, he became the one and only legal king, and no competitor could possibly arise with a title to sovereignty higher or better than his own.
Being now personally secure, he could turn his attention to the restoration and elevation of the nationality of which he had taken it upon him to assume the direction. He could cast his eyes over the unhappy Egypt--depressed, down-trodden, well-nigh trampled to death--and give his best consideration to the question what was to be done to restore her to her ancient greatness. There she lay before his eyes in a deplorable state of misery and degradation. All the great cities, her glory and her boast in former days, had suffered more or less in the incessant wars; Memphis had been besieged and pillaged half a dozen times; Thebes had been sacked and burnt twice; from Syene to Pelusium there was not a town which had not been injured in one or other of the many invasions. The canals and roads, carefully repaired by Shabak, had since his decease met with entire neglect; the cultivable lands had been devastated, and the whole population decimated periodically. Out of the ruins of the old Egypt, Psamatik had to raise up a new Egypt. He had to revivify the dead corpse, and put a fresh life into the stiff and motionless limbs. With great energy and determination he set himself to accomplish the task. Applying himself, first of all, to the restoration of what was decayed and ruined, he re-established the canals and the roads, encouraged agriculture, favoured the development of the population. The ruined towns were gradually repaired and rebuilt, and vast efforts made everywhere to restore, and even to enlarge and beautify the sacred edifices. At Memphis, Psamatik built the great southern portal which gave completeness to the ancient temple of the god Phthah, and also constructed a grand court for the residence of the Apis-Bulls, surrounded by a colonnade, against the piers of which stood colossal figures of Osiris, from eighteen to twenty feet in height. At Thebes he re-erected the portions of the temple of Karnak, which had been thrown down by the Assyrians; at Saïs, Mendes, Heliopolis, and Philæ he undertook extensive works. The entire valley of the Nile became little more than one huge workshop, where stone-cutters and masons, bricklayers and carpenters, laboured incessantly. Under the liberal encouragement of the king and of his chief nobles, the arts recovered themselves and began to flourish anew. The engraving and painting of the hieroglyphics were resumed with success, and carried out with a minuteness and accuracy that provokes the admiration of the beholder. Bas-reliefs of extreme beauty and elaboration characterize the period. There rests upon some of them "a gentle and almost feminine tenderness, which has impressed upon the imitations of living creatures the stamp of an incredible delicacy both of conception and execution." Statues and statuettes of merit were at the same time produced in abundance. The "Saïtie art", as that of the revival under the Psamatiks has been called, is characterized by an extreme neatness of manipulation in the drawings and lines, the fineness of which often reminds us of the performances of a seal-engraver, by grace, softness, tenderness, and elegance. It is not the broad, but somewhat realistic style of the Memphitic period, much less the highly imaginative and vigorous style of the Ramesside kings; but it is a style which has quiet merits of its own, sweet and pure, full of refinement and delicacy.
Egypt was thus rendered flourishing at home; her magnificent temples and other edifices put off their look of neglect; her cities were once more busy seats of industry and traffic; her fields teemed with rich harvests; her population increased; her whole aspect changed. But the circumstances of the time led Psamatik to attempt something more. His employment of Greek and Carian mercenaries naturally led him on into an intimacy with foreigners, and into a regard and consideration for them quite unknown to previous Pharaohs, and in contradiction to ordinary Egyptian prejudices. Egypt was the China of the Old World, and had for ages kept herself as much as possible aloof from foreigners, and looked upon them with aversion. Foreign vessels were, until the time of Psamatik, forbidden to enter any of the Nile mouths, or to touch at an Egyptian port. Psamatik saw that the new circumstances required an extensive change. The mercenaries, if they were to be content with their position, must be allowed to communicate freely with the cities and countries from which they came, and intercourse between Greece and Egypt must be encouraged rather than forbidden. Accordingly the Greeks were invited to make settlements in the Delta, and Naucratis, favourably situated on the Canopic branch of the Nile, was specially assigned to them as a residence. Most of the more enterprizing among the commercial states of the time took advantage of the opening, and Miletus, Phocæa, Rhodes, Samos, Chios, Mytilene, Halicarnassus, and Ægina established factories at the locality specified, built temples there to the Greek gods, and sent out a body of colonists. A considerable trade grew up between Egypt and Greece. The Egyptians of the higher classes especially appreciated the flavour and quality of the Greek wines, which were consequently imported into the country in large quantities. Greek pottery and Greek glyptic art also attracted a certain amount of favour. On her side Egypt exported corn, alum, muslin and linen fabrics, and the excellent paper which she made from the Cyperus Papyrus.
The trade thus established was carried on mainly, if not wholly, in Greek bottoms, the Egyptians having a distaste to the sea, and regarding commerce with no great favour. Nevertheless, the life and stir which foreign commerce introduced among them, the familiarity with strange customs and manners, engendered by daily intercourse with the Greeks, the acquisition (on the part of some) of the Greek language, the sight of Greek modes of worship, of Greek painting and Greek sculpture, the insight into Greek habits of thought, which could not but follow, produced no inconsiderable effect upon the national character of the Egyptians, shaking them out of their accustomed groove, and awakening curiosity and inquiry. The effect was scarcely beneficial. Egyptian national life had been eminently conservative and unchanging. The introduction of novelty in ten thousand shapes unsettled and disturbed it. The old beliefs were shaken, and a multitude of superstitions rushed in. The corruptions introduced by the Greeks were more easy of adoption and imitation than the sterling points of their character, their intelligence, their unwearied energy, their love of truth. Egypt was awakened to a new life by the novel circumstances of the Psamatik period; but it was a fitful life, unquiet, unnatural, feverish. The character of the men lost in dignity and strength by the discontinuance of military training consequent upon the substitution for a native army of an army of mercenaries. The position of the women sank through the adoption of those ideas concerning them which their contact with orientals had engrained into the minds of the Asiatic Greeks. The national spirit of the people was sapped by the concentration of the royal favour on a race of foreigners whose manners and customs were abhorrent to them, and whom they regarded with envy and dislike. If some improvement is to be seen on the surface of Egyptian life under the Psamatiks, some greater activity and enterprise, some increased intellectual stir, some improved methods in art, these ameliorations scarcely compensate for the indications of decline which lie deeper, and which in the sequel determined the fate of the nation.
The later years of the reign of Psamatik were coincident with a time of extreme trouble and confusion in Asia, in the course of which the Assyrian Monarchy came to an end, and south-western Asia was partitioned between the Medes and the Babylonians. A tempting field was laid open for an ambitious prince, who might well have dreamt of Syrian or even Mesopotamian conquest, and of recalling the old glories of Seti, Thothmes, and Amenhotep. Psamatik did go so far as to make an attack upon Philistia, but met with so little success that he was induced to restrain any grander aspirations which he may have cherished, and to leave the Asiatic monarchs to settle Asiatic affairs as it pleased them. Ashdod, we are told, resisted the Egyptian arms for twenty-nine years; and though it fell at last, the prospect of half-a-dozen such sieges was not encouraging. Psamatik, moreover, was an old man by the time that the Assyrian Empire fell to pieces, and we can understand his shrinking from a distant and dangerous expedition. He left the field open for his son, Neco, having in no way committed him, but having secured for him a ready entrance into Asia by his conquest of the Philistine fortress.
Neco, the son of Psamatik I., from the moment that he ascended the throne, resolved to make the bold stroke for empire from which his father had held back. Regarding his mercenary army as a sufficient land force, he concentrated his energies on the enlargement and improvement of his navy, which was weak in numbers and of antiquated construction. Naval architecture had recently made great strides, first by the inventiveness of the Phœnicians, who introduced the bireme, and then by the skill of the Greeks, who, improving on the hint furnished them, constructed the trireme. Neco, by the help of Greek artificers, built two fleets, both composed of triremes, one in the ports which opened on the Red Sea, the other in those upon the Mediterranean. He then, with the object of uniting the two fleets into one, when occasion should require, made an attempt to re-open the canal between the Nile and the Red Sea, which had been originally constructed by Seti I. and Ramesses II., but had been allowed to fall into disrepair. The Nile mud and the desert sand had combined to silt it up. Neco commenced excavations on a large scale, following the line of the old cutting, but greatly widening it, so that triremes might meet in it and pass each other, without shipping their oars. After a time, however, he felt compelled to desist, without effecting his purpose, owing to an extraordinary mortality among the labourers. According to Herodotus, 120,000 of them perished. At any rate, the suffering and loss of life, probably by epidemics, was such as induced him to relinquish his project, and to turn his thoughts toward gaining his end in another way.
Might not Nature have herself established a water communication between the two seas by which Egypt was washed? It was well known that the Mediterranean and the Red Sea both communicated with an open ocean, and it was the universal teaching of the Greek geographers, that the ocean flowed round the whole earth. Neco determined to try whether Africa was not circumnavigable. Manning some ships with Phœnician mariners, as the boldest and most experienced, accustomed to brave the terrors of the Atlantic outside the Pillars of Hercules, he dispatched them from a port on the Red Sea, with orders to sail southwards, keeping the coast of Africa on their right, and see if they could not return to Egypt by way of the Mediterranean. The enterprise succeeded. The ships, under the skilful guidance of the Phœnicians, anticipated the feat of Vasco di Gama--rounded the Cape of Storms, and returned by way of the Atlantic, the Straits of Gibraltar, and the Mediterranean to the land from which they had set out. But they did not reach Egypt till the third year. The success obtained was thus of no practical value, so far as the Pharaoh's warlike projects were concerned. He had to relinquish the idea of uniting his two fleets in one, owing to the length of the way and the dangers of the navigation.
He had, however, no mind to relinquish his warlike projects, Syria, Phœnicia, and Palestine were still in an unsettled state, the yoke of Assyria being broken, and that of Babylon not yet firmly fixed on them. Josiah was taking advantage of the opportunity to extend his authority over Samaria. Phœnicia was hesitating whether to submit to Nabopolassar or to assert her freedom. The East generally was In a ferment. Neco in B.C. 608, determined to make his venture. At the head of a large army, consisting mainly of his mercenaries, he took the coast route into Syria, supported by his Mediterranean fleet along the shore, and proceeding through the low tracts of Philistia and Sharon, prepared to cross the ridge of hills which shuts in on the south the great plain of Esdraëlon; but here he found his passage barred by an army. Josiah, either because he feared that, if Neco were successful, his own position would be imperilled, or because he had entered into engagements with Nabopolassar, had resolved to oppose the further progress of the Egyptian army, and had occupied a strong position near Megiddo, on the southern verge of the plain. In vain did Neco seek to persuade him to retire, and leave the passage free. Josiah was obstinate, and a battle became unavoidable. As was to be expected, the Jewish army suffered complete defeat; Neco swept it from his path, and pursued his way, while Josiah mortally wounded, was conveyed in his reserve chariot to Jerusalem. The triumphant Pharaoh pushed forward into Syria and carried all before him as far as Carchemish on the Euphrates. The whole country submitted to him. After a campaign which lasted three months, Neco returned in triumph to his own land, carrying with him Jehoahaz, the second son of Josiah, as a prisoner, and leaving Jehoiakim, the eldest son, as tributary monarch, at Jerusalem.
For three years Egypt enjoyed the sense of triumph, and felt herself once more a conquering power, capable of contending on equal terms with any state or kingdom that the world contained. But then Nemesis swooped down on her. In B.C. 605 Nabopolassar of Babylon woke up to a consciousness of his loss of prestige, and determined on an effort to retrieve it. Too old to undertake a distant campaign in person, he placed his son, Nebuchadnezzar, at the head of his troops, and sent him into Syria to recover the lost provinces. Neco met him on the Euphrates. A great battle was fought at Carchemish between the forces of Egypt and Babylon, in which the former suffered a terrible defeat. We have no historical account of it, but may gratefully accept, instead, the prophetic description of Jeremiah:--
"Order ye the buckler and the shield, and draw ye near to battle;  Harness the horses; and get up, ye horsemen,  and stand forth with your helmets;  Furbish the spears, and put on the brigandines.  Wherefore have I seen them dismayed, and turned away backward?  And their mighty ones are beaten down, and fled apace,  and look not behind them;  For fear is round about, saith Jehovah.  Let not the swift flee away, nor the mighty men escape;  They shall stumble and fall toward the north by the river Euphrates.  Who is this that cometh up as a flood [like the Nile],  whose waters are moved as the rivers?  Egypt rises up as a flood [like the Nile],  and his waters are moved as the rivers;  And he saith, I will go up, and I will cover the earth;  I will destroy the city, with its inhabitants.  Come up, ye horses; and rage, ye chariots;  and let the mighty men come forth;  Cush and Phut, that handle the shield,  and Lud that handles and bends the bow.  For this is the day of the Lord, the Lord of hosts,  a day of vengeance, that he may smite his foes;  And the sword shall devour, and be made satiate and drunk with blood;  For the Lord, the Lord of Hosts hath a sacrifice in the north country,  by the river Euphrates.  Go up into Gilead, and take balm, O virgin daughter of Egypt!  In vain shalt thou use many medicines; to thee no cure shall come.  The nations have heard of thy shame, and thy cry hath filled the land;  For the mighty man has stumbled against the mighty,  and both are fallen together."
The disaster was utter, complete, not to be remedied--the only thing to be done was to "fly apace," to put the desert and the Nile between the vanquished and the victors, and to deprecate the conqueror's anger by submission. Neco gave up the contest, evacuated Syria and Palestine, and hastily sought the shelter of his own land, whither Nebuchadnezzar would probably have speedily followed him, had not news arrived of his father's, Nabopolassar's, death. To secure the succession, he had to return, as quickly as he could, to Babylon, and to allow the Egyptian monarch, at any rate, a breathing space.
Thus ended the dream of the recovery of an Asiatic Empire, which Psamatik may have cherished, and of which Neco attempted the realization. The defeat of Carchemish shattered the unsubstantial fabric into atoms, and gave a death-blow to hopes which no Pharaoh ever entertained afterwards.

## FOOTNOTES:

* ↑ Jeremiah xlvi. 3-12.