OpenLLM-France/wikimedia huggingface dataset:
# Easton's Bible Dictionary (1897)/Elect lady

* A
* B
* C
* D
* E
* F
* G
* H
* I
* J
* K
* L
* M
* N
* O
* P
* Q
* R
* S
* T
* U
* V
* W
* Y
* Z
* Gen
* Ex
* Lev
* Num
* Dt
* Jos
* Jdg
* Ru
* 1-2 Sam
* 1-2 Ki
* 1-2 Chr
* Ezra
* Neh
* Est
* Psm
* Prv
* Job
* Song
* Ecc
* Isa
* Jer
* Lam
* Ezek
* Dan
* Hos
* Joel
* Am
* Ob
* Jnh
* Mic
* Nah
* Habk
* Zeph
* Hag
* Zech
* Mal
* Mt
* Mk
* Lk
* Jn
* Act
* Rom
* 1Cor
* 2Cor
* Gal
* Eph
* Philp
* Col
* 1-2Thes
* 1Tim
* 2Tim
* Titus
* Phim
* Hebr
* Jam
* 1Pet
* 2Pet
* 1Jn
* 2Jn
* 3Jn
* Ju
* Rev
Elect lady
# Easton's Bible Dictionary (1897)/Election of Grace

* A
* B
* C
* D
* E
* F
* G
* H
* I
* J
* K
* L
* M
* N
* O
* P
* Q
* R
* S
* T
* U
* V
* W
* Y
* Z
* Gen
* Ex
* Lev
* Num
* Dt
* Jos
* Jdg
* Ru
* 1-2 Sam
* 1-2 Ki
* 1-2 Chr
* Ezra
* Neh
* Est
* Psm
* Prv
* Job
* Song
* Ecc
* Isa
* Jer
* Lam
* Ezek
* Dan
* Hos
* Joel
* Am
* Ob
* Jnh
* Mic
* Nah
* Habk
* Zeph
* Hag
* Zech
* Mal
* Mt
* Mk
* Lk
* Jn
* Act
* Rom
* 1Cor
* 2Cor
* Gal
* Eph
* Philp
* Col
* 1-2Thes
* 1Tim
* 2Tim
* Titus
* Phim
* Hebr
* Jam
* 1Pet
* 2Pet
* 1Jn
* 2Jn
* 3Jn
* Ju
* Rev
Election of Grace
The ground of this election to salvation is the good pleasure of God (Eph. 1:5, 11; Matt. 11:25, 26; John 15:16, 19). God claims the right so to do (Rom. 9:16, 21).
It is not conditioned on faith or repentance, but is of soverign grace (Rom. 11:4-6; Eph. 1:3-6). All that pertain to salvation, the means (Eph. 2:8; 2 Thess. 2:13) as well as the end, are of God (Acts 5:31; 2 Tim. 2:25; 1 Cor. 1:30; Eph. 2:5, 10). Faith and repentance and all other graces are the exercises of a regenerated soul; and regeneration is God's work, a "new creature."
Men are elected "to salvation," "to the adoption of sons," "to be holy and without blame before him in love" (2 Thess. 2:13; Gal. 4:4, 5; Eph. 1:4). The ultimate end of election is the praise of God's grace (Eph. 1:6, 12). (See [175]PREDESTINATION.)
# Easton's Bible Dictionary (1897)/Eli

* A
* B
* C
* D
* E
* F
* G
* H
* I
* J
* K
* L
* M
* N
* O
* P
* Q
* R
* S
* T
* U
* V
* W
* Y
* Z
* Gen
* Ex
* Lev
* Num
* Dt
* Jos
* Jdg
* Ru
* 1-2 Sam
* 1-2 Ki
* 1-2 Chr
* Ezra
* Neh
* Est
* Psm
* Prv
* Job
* Song
* Ecc
* Isa
* Jer
* Lam
* Ezek
* Dan
* Hos
* Joel
* Am
* Ob
* Jnh
* Mic
* Nah
* Habk
* Zeph
* Hag
* Zech
* Mal
* Mt
* Mk
* Lk
* Jn
* Act
* Rom
* 1Cor
* 2Cor
* Gal
* Eph
* Philp
* Col
* 1-2Thes
* 1Tim
* 2Tim
* Titus
* Phim
* Hebr
* Jam
* 1Pet
* 2Pet
* 1Jn
* 2Jn
* 3Jn
* Ju
* Rev
Eli Ascent, the high priest when the ark was at Shiloh (1 Sam. 1:3, 9). He was the first of the line of Ithamar, Aaron's fourth son (1 Chr. 24:3; comp. 2 Sam. 8:17), who held that office. The office remained in his family till the time of Abiathar (1 Kings 2:26, 27), whom Solomon deposed, and appointed Zadok, of the family of Eleazar, in his stead (35). He acted also as a civil judge in Israel after the death of Samson (1 Sam. 4:18), and judged Israel for forty years.
His sons Hophni and Phinehas grossly misconducted themselves, to the great disgust of the people (1 Sam. 2:27-36). They were licentious reprobates. He failed to reprove them so sternly as he ought to have done, and so brought upon his house the judgment of God (2:22-33; 3:18). The Israelites proclaimed war against the Philistines, whose army was encamped at Aphek. The battle, fought a short way beyond Mizpeh, ended in the total defeat of Israel. Four thousand of them fell in "battle array". They now sought safety in having the "ark of the covenant of the Lord" among them. They fetched it from Shiloh, and Hophni and Phinehas accompanied it. This was the first time since the settlement of Israel in Canaan that the ark had been removed from the sanctuary. The Philistines put themselves again in array against Israel, and in the battle which ensued "Israel was smitten, and there was a very great slaughter." The tidings of this great disaster were speedily conveyed to Shiloh, about 20 miles distant, by a messenger, a Benjamite from the army. There Eli sat outside the gate of the sanctuary by the wayside, anxiously waiting for tidings from the battle-field. The full extent of the national calamity was speedily made known to him: "Israel is fled before the Philistines, there has also been a great slaughter among the people, thy two sons Hophni and Phinehas are dead, and the ark of God is taken" (1 Sam. 4:12-18). When the old man, whose eyes were "stiffened" (i.e., fixed, as of a blind eye unaffected by the light) with age, heard this sad story of woe, he fell backward from off his seat and died, being ninety and eight years old. (See [176]ITHAMAR.)
"Eli, eli, my God...", (Matt. 27:46), an exclamation used by Christ on the cross. Mark (15:34), as usual, gives the original Aramaic form of the word, Eloi.
# Easton's Bible Dictionary (1897)/Eliada

* A
* B
* C
* D
* E
* F
* G
* H
* I
* J
* K
* L
* M
* N
* O
* P
* Q
* R
* S
* T
* U
* V
* W
* Y
* Z
* Gen
* Ex
* Lev
* Num
* Dt
* Jos
* Jdg
* Ru
* 1-2 Sam
* 1-2 Ki
* 1-2 Chr
* Ezra
* Neh
* Est
* Psm
* Prv
* Job
* Song
* Ecc
* Isa
* Jer
* Lam
* Ezek
* Dan
* Hos
* Joel
* Am
* Ob
* Jnh
* Mic
* Nah
* Habk
* Zeph
* Hag
* Zech
* Mal
* Mt
* Mk
* Lk
* Jn
* Act
* Rom
* 1Cor
* 2Cor
* Gal
* Eph
* Philp
* Col
* 1-2Thes
* 1Tim
* 2Tim
* Titus
* Phim
* Hebr
* Jam
* 1Pet
* 2Pet
* 1Jn
* 2Jn
* 3Jn
* Ju
* Rev
Eliada
(2.) A mighty man of war, a Benjamite (2 Chr. 17:17).
(3.) An Aramite of Zobah, captain of a marauding band that troubled Solomon (1 Kings 11:23).
# Easton's Bible Dictionary (1897)/Elephant

* A
* B
* C
* D
* E
* F
* G
* H
* I
* J
* K
* L
* M
* N
* O
* P
* Q
* R
* S
* T
* U
* V
* W
* Y
* Z
* Gen
* Ex
* Lev
* Num
* Dt
* Jos
* Jdg
* Ru
* 1-2 Sam
* 1-2 Ki
* 1-2 Chr
* Ezra
* Neh
* Est
* Psm
* Prv
* Job
* Song
* Ecc
* Isa
* Jer
* Lam
* Ezek
* Dan
* Hos
* Joel
* Am
* Ob
* Jnh
* Mic
* Nah
* Habk
* Zeph
* Hag
* Zech
* Mal
* Mt
* Mk
* Lk
* Jn
* Act
* Rom
* 1Cor
* 2Cor
* Gal
* Eph
* Philp
* Col
* 1-2Thes
* 1Tim
* 2Tim
* Titus
* Phim
* Hebr
* Jam
* 1Pet
* 2Pet
* 1Jn
* 2Jn
* 3Jn
* Ju
* Rev
Elephant
# Easton's Bible Dictionary (1897)/Elhanan

* A
* B
* C
* D
* E
* F
* G
* H
* I
* J
* K
* L
* M
* N
* O
* P
* Q
* R
* S
* T
* U
* V
* W
* Y
* Z
* Gen
* Ex
* Lev
* Num
* Dt
* Jos
* Jdg
* Ru
* 1-2 Sam
* 1-2 Ki
* 1-2 Chr
* Ezra
* Neh
* Est
* Psm
* Prv
* Job
* Song
* Ecc
* Isa
* Jer
* Lam
* Ezek
* Dan
* Hos
* Joel
* Am
* Ob
* Jnh
* Mic
* Nah
* Habk
* Zeph
* Hag
* Zech
* Mal
* Mt
* Mk
* Lk
* Jn
* Act
* Rom
* 1Cor
* 2Cor
* Gal
* Eph
* Philp
* Col
* 1-2Thes
* 1Tim
* 2Tim
* Titus
* Phim
* Hebr
* Jam
* 1Pet
* 2Pet
* 1Jn
* 2Jn
* 3Jn
* Ju
* Rev
Elhanan
(2.) The son of Dodo, and one of David's warriors (2 Sam. 23:24).
# Dictionary of National Biography, 1912 supplement/Railton, Herbert

​RAILTON, HERBERT (1858–1910), black-and-white draughtsman and illustrator, born on 21 Nov. 1858 at Pleasington, Lancashire, was eldest child (in a family of two son and a daughter) of John Railton by his wife Eliza Ann Alexander. His parents were Roman catholics. After education at Malines, in Belgium, and at Ampleforth College, Yorkshire, he was trained as an architect in the office of W. S. Varley of Blackburn, and showed great skill as an architectural draughtsman, but he soon abandoned his profession for book-illustration, and came to London to practise that art in 1885. Some of his earliest work was contributed to the 'Portfolio' in that year. He first attracted attention by his illustrations in the Jubilee edition of the 'Pickwick Papers' (1887), and in the following year joined Mr. Hugh Thomson in illustrating 'Coaching Days and Coaching Ways,' by W. O. Tristram. Some of his best drawings appeared in the 'English Illustrated Magazine,' and among books which he illustrated may be mentioned 'The Peak of Derbyshire' by J. Leyland (1891), 'The Inns of Court and Chancery' by W. J. Loftie (1893), 'Hampton Court' by W. H. Hutton (1897), 'The Book of Glasgow Cathedral' by G. Eyre-Todd (1898), 'The Story of Brages ' by E. Gilliat-Smith (1901), and 'The Story of Chartres' by C. Headlam (1902). Railton was a delicate and careful draughtsman, and rendered the texture and detail of old buildings with particular charm. The crisp, broken line of his work lent his drawings an air of pleasant picturesqueness, though it was not without a mannerism which tended to become monotonous. His pen work was eminently suited for successful reproduction by process, and he exercised a wide influence on contemporary illustration.
Railton died in St. Mary's Hospital from pneumonia on 15 March 1910, and was ​buried at St. Mary's catholic cemetery, Kensal Green. He married on 19 Sept. 1891 Frances Janetta Edney, who survived him with one daughter.
[The Times, 18 March 1910; Pennell's Pen Drawing and Pen Draughtsmen, 1889; information from Miss Railton.]
M. H.
# Dictionary of National Biography, 1912 supplement/Pyne, Louisa Fanny Bodda

​PYNE, Mrs. LOUISA TANNY BODDA (1832–1904), vocalist. [See Bodda Pyne.]
Q
# Dictionary of National Biography, 1912 supplement/Raggi, Mario

​RAGGI, MARIO (1821–1907), sculptor, born at Carrara, Italy, in 1821, studied art at the Royal Academy, Carrara, winning all available prizes at the age of seventeen. He then went to Rome, where he studied under Temerani. In 1850 he came to London, working at first under Monti, afterwards for many years under Matthew Noble [q. v.], and finally setting up his own studio about 1875. His principal works were memorial busts and statues. He executed the national memorial to Beaconsfield in Parliament Square, a Jubilee memorial of Queen Victoria for Hong Kong, with replicas for Kimberley and Toronto, and statues of Lord Swansea for Swansea, Dr. Tait for Edinburgh, Dr. Crowther for Hobart Town, Sir Arthur Kennedy for Hong Kong, and Gladstone for Manchester.
His first exhibit in the Royal Academy was a work entitled 'Innocence' in 1854. No further work was shown at the Academy till 1878, when he exhibited a marble bust of Admiral Rous, which he executed for the Jockey club, Newmarket. He afterwards exhibited intermittently till 1895, among other works being busts of Cardinal Manning (1879), Cardinal Newman (1881), Lord John Manners, afterwards seventh Duke of Rutland (1884), and the duchess of Rutland (1895). Raggi died at the Mount, Roundstone, Farnham, Surrey, on 26 Nov. 1907.
[The Times, 29 Nov. 1907; Graves's Roy. Acad. Exhibitors, 1906.]
S. E. F.
# Ebony and Crystal/Dissonance

DISSONANCE
# Ebony and Crystal/Echo of Memnon

1922.
ECHO OF MEMNON
# Ebony and Crystal/Ecstasy

ECSTASY
# Ebony and Crystal/Flamingos

FLAMINGOES
# Ebony and Crystal/Eidolon

EIDOLON
# Ebony and Crystal/Exotique

EXOTIQUE
# Ebony and Crystal/Forgetfulness

1922.
FORGETFULNESS
# Ebony and Crystal/Desire of Vastness

DESIRE OF VASTNESS
# Ebony and Crystal/Desolation

DESOLATION
# Ebony and Crystal/Ennui

ENNUI
In the alcove whose curtains are cloth-of-gold, and whose pillars are fluted sapphire, reclines the emperor Chan, on his couch of ebony set with opals and rubies, and cushioned with the furs of unknown and gorgeous beasts. With implacable and weary gaze, from beneath unmoving lids that seem carven of purple-veined onyx, he stares at the crystal windows, giving upon the infinite fiery azures of a tropic sky and sea. Oppressive as nightmare, a formless, nameless fatigue, heavier than any burden the slaves of the mines must bear, lies forever at his heart: All deliriums of love and wine, the agonizing ecstasy of drugs, even the deepest and the faintest pulse of delight or pain—all are proven, all are futile, for the outworn but insatiate emperor. Even for a new grief, or a subtler pang than any felt before, he thinks, lying on his bed of ebony,, that he would give the silver and vermilion of all his mines, with the crowded caskets, the carcanets and crowns that lie in his most immemorial treasure-vault. Vainly, with the verse of the most inventive poets, the fanciful purple-threaded fabrics of the subtlest looms, the unfamiliar gems and minerals from the uttermost land, the pallid leaves and blood-like petals of a rare and venomous blossom—vainly, with all these, and many stranger devices, wilder, more wonderful diversions, the slaves and sultanas have sought to alleviate the iron hours. One by one he has dismissed them with a weary gesture. And now, in the silence of the heavily curtained alcove, he lies alone, with the canker of ennui at his heart, like the undying mordant worm at the heart of the dead.
Anon, from between the curtains at the head of his couch, a dark and slender hand is slowly extended, clasping a dagger whose blade reflects the gold of the curtain in a thin and stealthily wavering gleam: Slowly, in silence, the dagger is poised, then rises and falls like a splinter of lightning. The emperor cries out, as the blade, piercing his loosely folded robe, ​wounds him slightly in the side. In a moment the alcove is filled with armed attendants, who sieze and drag forth the would-be assassin—a slave girl, the princess of a conquered people, who has often, but vainly, implored her freedom from the emperor. Pale and panting with terror and rage, she faces Chan and the guardsmen, while stories of unimaginable monstrous tortures, of dooms unnamable, crowd upon her memory. But Chan, aroused and startled only for the instant, feels again the insuperable weariness, more strong than anger or fear, and delays to give the expected signal. And then, momentarily moved, perchance, by some ironical emotion, half-akin to gratitude—gratitude for the brief but diverting danger, which has served to alleviate his ennui for a little, he bids them free the princess; and, with a regal courtesy, places about her throat his own necklace of pearls and emeralds, each of which is the cost of an army.
# Easton's Bible Dictionary (1897)/Gad

* A
* B
* C
* D
* E
* F
* G
* H
* I
* J
* K
* L
* M
* N
* O
* P
* Q
* R
* S
* T
* U
* V
* W
* Y
* Z
* Gen
* Ex
* Lev
* Num
* Dt
* Jos
* Jdg
* Ru
* 1-2 Sam
* 1-2 Ki
* 1-2 Chr
* Ezra
* Neh
* Est
* Psm
* Prv
* Job
* Song
* Ecc
* Isa
* Jer
* Lam
* Ezek
* Dan
* Hos
* Joel
* Am
* Ob
* Jnh
* Mic
* Nah
* Habk
* Zeph
* Hag
* Zech
* Mal
* Mt
* Mk
* Lk
* Jn
* Act
* Rom
* 1Cor
* 2Cor
* Gal
* Eph
* Philp
* Col
* 1-2Thes
* 1Tim
* 2Tim
* Titus
* Phim
* Hebr
* Jam
* 1Pet
* 2Pet
* 1Jn
* 2Jn
* 3Jn
* Ju
* Rev
Gad: fortune; luck.

### Jacob' son

Jacob's seventh son, by Zilpah, Leah's handmaid, and the brother of Asher (Genesis 30:11-13; 46:16,18). In the Authorized Version of 30:11 the words, "A troop cometh: and she called," etc., should rather be rendered, "In fortune [R.V., 'Fortunate']: and she called," etc., or "Fortune cometh," etc.

### The tribe of Gad

The tribe of Gad during the march through the wilderness had their place with Simeon and Reuben on the south side of the tabernacle (Numbers 2:14). The tribes of Reuben and Gad continued all through their history to follow the pastoral pursuits of the patriarchs (Numbers 32:1-5). The portion allotted to the tribe of Gad was on the east of Jordan, and comprehended the half of Gilead, a region of great beauty and fertility (Deuteronomy 3:12), bounded on the east by the Arabian desert, on the west by the Jordan (Joshua 13:27), and on the north by the river Jabbok. It thus included the whole of the Jordan valley as far north as to the Sea of Galilee, where it narrowed almost to a point. This tribe was fierce and warlike; they were "strong men of might, men of war for the battle, that could handle shield and buckler, their faces the faces of lions, and like roes upon the mountains for swiftness" (1 Chronicles 12:8; 5:19-22). Barzillai (2 Samuel 17:27) and Elijah (1 Kings 17:1) were of this tribe. It was carried into captivity at the same time as the other tribes of the northern kingdom by Tiglath-pileser (1 Chronicles 5:26), and in the time of Jeremiah (1 Chronicles 49:1) their cities were inhabited by the Ammonites.

### David's associate

A prophet who joined David in the "hold," and at whose advice he quitted it for the forest of Hareth (1 Chronicles 29:29; 2 Chronicles 29:25; 1 Samuel 22:5). Many years after we find mention made of him in connection with the punishment inflicted for numbering the people (2 Samuel 24:11-19; 1 Chronicles 21:9-19). He wrote a book called the "Acts of David" (1 Chronicles 29:29), and assisted in the arrangements for the musical services of the "house of God" (2 Chronicles 29:25). He bore the title of "the king's seer" (2 Samuel 24:11,13; 1 Chronicles 21:9).
# Easton's Bible Dictionary (1897)/Genesis

* A
* B
* C
* D
* E
* F
* G
* H
* I
* J
* K
* L
* M
* N
* O
* P
* Q
* R
* S
* T
* U
* V
* W
* Y
* Z
* Gen
* Ex
* Lev
* Num
* Dt
* Jos
* Jdg
* Ru
* 1-2 Sam
* 1-2 Ki
* 1-2 Chr
* Ezra
* Neh
* Est
* Psm
* Prv
* Job
* Song
* Ecc
* Isa
* Jer
* Lam
* Ezek
* Dan
* Hos
* Joel
* Am
* Ob
* Jnh
* Mic
* Nah
* Habk
* Zeph
* Hag
* Zech
* Mal
* Mt
* Mk
* Lk
* Jn
* Act
* Rom
* 1Cor
* 2Cor
* Gal
* Eph
* Philp
* Col
* 1-2Thes
* 1Tim
* 2Tim
* Titus
* Phim
* Hebr
* Jam
* 1Pet
* 2Pet
* 1Jn
* 2Jn
* 3Jn
* Ju
* Rev
Genesis The five books of Moses were collectively called the Pentateuch, a word of Greek origin meaning "the five-fold book." The Jews called them the Torah, i.e., "the law." It is probable that the division of the Torah into five books proceeded from the Greek translators of the Old Testament. The names by which these several books are generally known are Greek. The first book of the Pentateuch (q.v.) is called by the Jews Bereshith, i.e., "in the beginning", because this is the first word of the book. It is generally known among Christians by the name of Genesis, i.e., "creation" or "generation," being the name given to it in the LXX. as designating its character, because it gives an account of the origin of all things. It contains, according to the usual computation, the history of about two thousand three hundred and sixty-nine years. Genesis is divided into two principal parts. The first part (1-11) gives a general history of mankind down to the time of the Dispersion. The second part presents the early history of Israel down to the death and burial of Joseph (12-50). There are five principal persons brought in succession under our notice in this book, and around these persons the history of the successive periods is grouped, viz., Adam (1-3) Noah (4-9) Abraham (10-25:18) Isaac (25:19-35:29) and Jacob (36-50). In this book we have several prophecies concerning Christ Ge 3:15 12:3 18:18 22:18 26:4 28:14 49:10 The author of this book was Moses. Under divine guidance he may indeed have been led to make use of materials already existing in primeval documents, or even of traditions in a trustworthy form that had come down to his time, purifying them from all that was unworthy; but the hand of Moses is clearly seen throughout in its composition.
# Easton's Bible Dictionary (1897)/Galatia

* A
* B
* C
* D
* E
* F
* G
* H
* I
* J
* K
* L
* M
* N
* O
* P
* Q
* R
* S
* T
* U
* V
* W
* Y
* Z
* Gen
* Ex
* Lev
* Num
* Dt
* Jos
* Jdg
* Ru
* 1-2 Sam
* 1-2 Ki
* 1-2 Chr
* Ezra
* Neh
* Est
* Psm
* Prv
* Job
* Song
* Ecc
* Isa
* Jer
* Lam
* Ezek
* Dan
* Hos
* Joel
* Am
* Ob
* Jnh
* Mic
* Nah
* Habk
* Zeph
* Hag
* Zech
* Mal
* Mt
* Mk
* Lk
* Jn
* Act
* Rom
* 1Cor
* 2Cor
* Gal
* Eph
* Philp
* Col
* 1-2Thes
* 1Tim
* 2Tim
* Titus
* Phim
* Hebr
* Jam
* 1Pet
* 2Pet
* 1Jn
* 2Jn
* 3Jn
* Ju
* Rev
Galatia Has been called the "Gallia" of the East, Roman writers calling its inhabitants Galli. They were an intermixture of Gauls and Greeks, and hence were called Gallo-Graeci, and the country Gallo-Graecia. The Galatians were in their origin a part of that great Celtic migration which invaded Macedonia about B.C. 280. They were invited by the king of Bithynia to cross over into Asia Minor to assist him in his wars. There they ultimately settled, and being strengthened by fresh accessions of the same clan from Europe, they overran Bithynia, and supported themselves by plundering neighbouring countries. They were great warriors, and hired themselves out as mercenary soldiers, sometimes fighting on both sides in the great battles of the times. They were at length brought under the power of Rome in B.C. 189, and Galatia became a Roman province B.C. 25.
This province of Galatia, within the limits of which these Celtic tribes were confined, was the central region of Asia Minor.
During his second missionary journey Paul, accompanied by Silas and Timothy (Acts 16:6), visited the "region of Galatia," where he was detained by sickness (Gal. 4:13), and had thus the longer opportunity of preaching to them the gospel. On his third journey he went over "all the country of Galatia and Phrygia in order" (Acts 18:23). Crescens was sent thither by Paul toward the close of his life (2 Tim. 4:10).
# Easton's Bible Dictionary (1897)/Gath

* A
* B
* C
* D
* E
* F
* G
* H
* I
* J
* K
* L
* M
* N
* O
* P
* Q
* R
* S
* T
* U
* V
* W
* Y
* Z
* Gen
* Ex
* Lev
* Num
* Dt
* Jos
* Jdg
* Ru
* 1-2 Sam
* 1-2 Ki
* 1-2 Chr
* Ezra
* Neh
* Est
* Psm
* Prv
* Job
* Song
* Ecc
* Isa
* Jer
* Lam
* Ezek
* Dan
* Hos
* Joel
* Am
* Ob
* Jnh
* Mic
* Nah
* Habk
* Zeph
* Hag
* Zech
* Mal
* Mt
* Mk
* Lk
* Jn
* Act
* Rom
* 1Cor
* 2Cor
* Gal
* Eph
* Philp
* Col
* 1-2Thes
* 1Tim
* 2Tim
* Titus
* Phim
* Hebr
* Jam
* 1Pet
* 2Pet
* 1Jn
* 2Jn
* 3Jn
* Ju
* Rev
Gath: a wine-vat, one of the five royal cities of the Philistines (Joshua 13:3) on which the ark brought calamity (1 Samuel 5:8,9; 6:17). It was famous also as being the birthplace or residence of Goliath (1 Samuel 17:4). David fled from Saul to Achish, king of Gath (1 Samuel 21:10; 27:2-4; Psalm 56), and his connection with it will account for the words in 2 Samuel 1:20. It was afterwards conquered by David (2 Samuel 8:1). It occupied a strong position on the borders of Judah and Philistia (1 Samuel 21:10; 1 Chronicles 18:1). Its site has been identified with the hill called Tell esSafieh, the Alba Specula of the Middle Ages, which rises 695 feet above the plain on its east edge. It is noticed on monuments about B.C. 1500. (See METHEGAMMAH.)
# Easton's Bible Dictionary (1897)/Gallim

* A
* B
* C
* D
* E
* F
* G
* H
* I
* J
* K
* L
* M
* N
* O
* P
* Q
* R
* S
* T
* U
* V
* W
* Y
* Z
* Gen
* Ex
* Lev
* Num
* Dt
* Jos
* Jdg
* Ru
* 1-2 Sam
* 1-2 Ki
* 1-2 Chr
* Ezra
* Neh
* Est
* Psm
* Prv
* Job
* Song
* Ecc
* Isa
* Jer
* Lam
* Ezek
* Dan
* Hos
* Joel
* Am
* Ob
* Jnh
* Mic
* Nah
* Habk
* Zeph
* Hag
* Zech
* Mal
* Mt
* Mk
* Lk
* Jn
* Act
* Rom
* 1Cor
* 2Cor
* Gal
* Eph
* Philp
* Col
* 1-2Thes
* 1Tim
* 2Tim
* Titus
* Phim
* Hebr
* Jam
* 1Pet
* 2Pet
* 1Jn
* 2Jn
* 3Jn
* Ju
* Rev
Gallim: heaps, (1 Samuel 25:44; Isaiah 10:30). The native place of Phalti, to whom Michal was given by Saul. It was probably in Benjamin, to the north of Jerusalem.
# Easton's Bible Dictionary (1897)/Gamaliel

* A
* B
* C
* D
* E
* F
* G
* H
* I
* J
* K
* L
* M
* N
* O
* P
* Q
* R
* S
* T
* U
* V
* W
* Y
* Z
* Gen
* Ex
* Lev
* Num
* Dt
* Jos
* Jdg
* Ru
* 1-2 Sam
* 1-2 Ki
* 1-2 Chr
* Ezra
* Neh
* Est
* Psm
* Prv
* Job
* Song
* Ecc
* Isa
* Jer
* Lam
* Ezek
* Dan
* Hos
* Joel
* Am
* Ob
* Jnh
* Mic
* Nah
* Habk
* Zeph
* Hag
* Zech
* Mal
* Mt
* Mk
* Lk
* Jn
* Act
* Rom
* 1Cor
* 2Cor
* Gal
* Eph
* Philp
* Col
* 1-2Thes
* 1Tim
* 2Tim
* Titus
* Phim
* Hebr
* Jam
* 1Pet
* 2Pet
* 1Jn
* 2Jn
* 3Jn
* Ju
* Rev
Gamaliel: reward of God.

### A chief of Manassah

A chief of the tribe of Manasseh at the census at Sinai (Numbers 1:10; 2:20; 7:54,59).

### President of the Sanhedrim

The son of rabbi Simeon, and grandson of the famous rabbi Hillel. He was a Pharisee, and therefore the opponent of the party of the Sadducees. He was noted for his learning, and was president of the Sanhedrim during the regins of Tiberius, Caligula, and Claudius, and died, it is said, about eighteen years before the destruction of Jerusalem. When the apostles were brought before the council, charged with preaching the resurrection of Jesus, as a zealous Pharisee Gamaliel councelled moderation and calmness. By a reference to well-known events, he advised them to "refrain from these men." If their work or counsel was of man, it would come to nothing; but if it was of God, they could not destroy it, and therefore ought to be on their guard lest they should be "found fighting against God" (Acts 5:34-40). Paul was one of his disciples (Acts 22:3).