OpenLLM-France/wikimedia huggingface dataset:
# The New Student's Reference Work/Republic, Grand Army of the

See also Grand Army of the Republic on Wikipedia, and the disclaimer.
​Repub′lic, Grand Army of the, is an organization composed of those who were soldiers and sailors in the Federal army and navy during the Civil War — the men in blue who upheld the flag and saved the Union. Its object is to preserve the spirit of comradeship among those who stood side by side amid the hardships and perils of war; to care for sick and disabled soldiers; to provide for the widows and orphans of ​those who fell in field or hospital or have since died; to stand by each other while living; and to bury those who answer the final call as the years go by. The organization was first suggested and planned by Dr. B. P. Stephenson of Springfield, Ill. The first post was organized early in 1866, and on July 12 of that year a meeting of representative soldiers from all parts of the state was held at Springfield, where they were mustered in and given authority to organize posts throughout the state. The organization grew rapidly and extended to other states. The posts in each state constitute a department, and the organization in 1910 had 5,923 posts, with a membership of 203,410. The losses by death in the preceding year were 9,151. The motto of the order is Fraternity, Charity and Loyalty. The badge of the Grand Army consists of an eagle and a star, connected by a ribbon representing the flag. A bronze button is also worn as an every-day insignia of the order. The order is strictly non-political, and none but honorably discharged soldiers can become members. There are frequent campfires, reunions and banquets, and once each year a grand, national encampment is held. At these meetings greetings are exchanged, memories are revived, the old songs of the war are sung again and the unwritten history of the war is recalled. Under the auspices of the order large sums are every year expended in charity. Hundreds of soldiers' and sailors' monuments have been erected, orphans' homes have been built and endowed in many states, and a helping hand has been given to thousands of old soldiers and soldiers' widows and orphans. The membership is now rapidly reduced each year by death.
# The New Student's Reference Work/Redbreast

See also European robin on Wikipedia, and the disclaimer.
​Red′breast, a bird belonging to the family of the Old World warblers. It is well-known in the British Isles, and is called robin-redbreast; but, it should be noted, this is not the American robin, which is a thrush. It is about 5¾ inches long, olive brown above, with the throat and upper breast a reddish orange. The abdomen is dull white. It occurs solitary or in pairs, and rears two or three broods a season near the ground, building a nest of dry leaves, moss, grass, hair and feathers. The eggs, usually five in number, are grayish-white speckled with rusty red. The English robin-redbreast is quite a sociable bird; it dwells close to the haunts of man and is fond of household dainties. Its song is sweet and plaintive.
# The Princess; a medley/Conclusion

The End.
LONDON: BRADBURY AND EVANS, PRINTERS, WHITEFRIARS.
# The Princess (Chekhov)

English-language translations of Княгиня include:
* The Princess, translated by Robert Edward Crozier Long in The Kiss and Other Stories, 1908
* The Princess, translated by Constance Garnett, 1916
# The Princess Casamassima

* "The Princess Casamassima" in The Atlantic Monthly 56–58 (September 1885–October 1886):
** "The Princess Casamassima" in The Atlantic Monthly 56 (335) (September 1885): 289–311.
** "The Princess Casamassima" in The Atlantic Monthly 56 (336) (October 1885): 433–459.
** "The Princess Casamassima" in The Atlantic Monthly 56 (337) (November 1885): 577–602.
** "The Princess Casamassima" in The Atlantic Monthly 56 (338) (December 1885): 721–738.
** "The Princess Casamassima" in The Atlantic Monthly 57 (339) (January 1886): 66–90.
** "The Princess Casamassima" in The Atlantic Monthly 57 (340) (February 1886): 145–178.
** "The Princess Casamassima" in The Atlantic Monthly 57 (341) (March 1886): 326–351.
** "The Princess Casamassima" in The Atlantic Monthly 57 (342) (April 1886): 485–507.
** "The Princess Casamassima" in The Atlantic Monthly 57 (343) (May 1886): 645–668.
** "The Princess Casamassima" in The Atlantic Monthly 57 (344) (June 1886): 789–813.
** "The Princess Casamassima" in The Atlantic Monthly 58 (345) (July 1886): 58–76.
** "The Princess Casamassima" in The Atlantic Monthly 58 (346) (August 1886): 209–228.
** "The Princess Casamassima" in The Atlantic Monthly 58 (347) (September 1886): 349–375.
** "The Princess Casamassima" in The Atlantic Monthly 58 (348) (October 1886): 433–448.
    —First publication in any form.
* The Princess Casamassima (3 volumes, London & New York: Macmillan & Co., 1886)
    — The first edition; a single printing of 750 copies, bound in three volumes. Published on 22 October 1886, sold at 31/6. Though formally published into both the English and American markets, it was sold only into the former.
* The Princess Casamassima (1 volume, London & New York: Macmillan & Co., 1886)
    — The second edition; a one-volume edition of 3000 copies, sold into both the English and American markets, at 6/- and $1.75 respectively. Some copies are dated 1887, implying more than one print run.
* The Princess Casamassima (London & New York: Macmillan & Co., 1888)
    — A yellowback edition on Globe octavo; two printings of 2000 copies each, sold at 2/-.
* "The Princess Casamassima" in The Novels and Tales of Henry James (New York: Charles Scribner's Sons, 1907):
** "The Princess Casamassima" 1 in The Novels and Tales of Henry James 5 (New York: Charles Scribner's Sons, 1907).
** "The Princess Casamassima" 2 in The Novels and Tales of Henry James 6 (New York: Charles Scribner's Sons, 1907).
    — The "New York Edition"
* The Princess Casamassima (London & New York: Macmillan & Co., 1921)
    — In two volumes; Volumes 10 and 11 of The Novels and Stories of Henry James, the first posthumous collection of James' works.
# The Princess Casamassima (3 volumes, London & New York: Macmillan & Co., 1886)/Volume 1

THE PRINCESS CASAMASSIMA
THE
PRINCESS CASAMASSIMA
A Novel
BY
HENRY JAMES
IN THREE VOLUMES
VOL. I.
London
MACMILLAN AND CO.
AND NEW YORK
1886
COPYRIGHT
1886
By HENRY JAMES
* Book 1
* Book 2
# The Princess Casamassima (3 volumes, London & New York: Macmillan & Co., 1886)

* Volume 1
* Volume 2
* Volume 3
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Princess; a medley/Prologue

THE PRINCESS:
A MEDLEY.
PROLOGUE.
# The Princess Casamassima (3 volumes, London & New York: Macmillan & Co., 1886)/Volume 1/Book 1

BOOK FIRST
* Chapter 1
* Chapter 2
* Chapter 3
* Chapter 4
* Chapter 5
* Chapter 6
* Chapter 7
* Chapter 8
* Chapter 9
* Chapter 10
* Chapter 11
# The Religion of God/Destiny

There are two types of destiny, eternal and man-made (pending)
Some people say that if our provision has been written and provided for in our destiny then why the wandering around and the effort for it?
Makhdoum Jahaniya has stated that the wandering and the effort made in order to obtain our provision has also been written in our destiny.
For example (if by an eternal decision) a bunch of flowers has been placed for you on a roof. In order to get the flowers you have to go up the stairs on to the roof (this is the man-made, pending destiny), which is within your power.
Another example is if you strived and you went to the roof you would collect what was written for you in your destiny and if you were lazy and did not get to the roof then you would be deprived of it. On the other hand if another person, in whose destiny there is not that particular bunch of flowers manages to get to the roof by the stairs or some considerable effort then he would still be deprived.
* The Religion of God
* An introduction to this book · Man from beginning to end · The origin of man in the world · The spiritual entity Nafs (self or ego) · The spiritual entity Qalb · The Human Soul · The spiritual entity Sirri · The spiritual entity Khaffi · The spiritual entity Akhfa · The spiritual entity Anna · The word Allah · The method of producing light · Who is paradise for? · An explanation · Who is Piety for? · Destiny · The third category of the souls · Think for a moment to which Adam do you belong? · There is a difference between the angels and the Archangels · In the study of spirituality the spiritual entity Qalb is of great importance · The Religion of God · The Religion of the Souls · Some sayings of His Holiness Gohar Shahi · Imam Mehdi will reform all religions · The straight path (illuminated) · A friend of God · A revolutionary message from Gohar Shahi to all of humanity · Important note · Taryaak-e-Qalb · A few experiences of loving souls ·
* Edit this index
# The Religion of God/Some sayings of His Holiness Gohar Shahi

“There are three parts of knowledge of the seen (apparent) and one part of the unseen (spiritual).”
“To acquire the apparent knowledge, Moses and to acquire the spiritual knowledge, Khidr have to be found.”
“The voice that comes without the medium of Gabriel is known as inspiration. The knowledge (that comes without the medium of Gabriel) is known as a direct Commandment of God; the knowledge which Gabriel accompanied is known as Holy Scripture; whether it is the apparent or the spiritual knowledge and whether you call it the Torah, the Psalms of David or the Bible.”
“When religious Scholars make mistakes they dismiss them as politics and thus absolve themselves; if Saints make a mistake it is understood as wisdom and ignored, whereas the Prophets cannot be accused of making a mistake.”
“Whoever is engaged in whatever type of spiritual discipline, the corresponding spiritual entities inside them will become strong (illuminated) and those who are not occupied (spiritually) their spiritual entities are senseless and in humility and those who absorbed the Name Allah within spiritual entities by whatever method, they were then occupied at all times with imperial meditation (when all the spiritual entities meditate at one time to the extent that the human body splits into seven separate pieces) and Ishq (love) of God.”
* The Religion of God
* An introduction to this book · Man from beginning to end · The origin of man in the world · The spiritual entity Nafs (self or ego) · The spiritual entity Qalb · The Human Soul · The spiritual entity Sirri · The spiritual entity Khaffi · The spiritual entity Akhfa · The spiritual entity Anna · The word Allah · The method of producing light · Who is paradise for? · An explanation · Who is Piety for? · Destiny · The third category of the souls · Think for a moment to which Adam do you belong? · There is a difference between the angels and the Archangels · In the study of spirituality the spiritual entity Qalb is of great importance · The Religion of God · The Religion of the Souls · Some sayings of His Holiness Gohar Shahi · Imam Mehdi will reform all religions · The straight path (illuminated) · A friend of God · A revolutionary message from Gohar Shahi to all of humanity · Important note · Taryaak-e-Qalb · A few experiences of loving souls ·
* Edit this index
# The Religion of God/A friend of God

Some people may regard a particular person to be a Saint as a result of his miracles and spiritual grace. But their hearts do not allow them to follow or trust that person because of a particular characteristic or their religion; then rather than insult or abuse them, it is better to stay out of their path. Who knows? They (Saints) may be exalted in the sight of God. A person may be Sheikh Baqa or some Laal Shahbaaz or a Khidr or Sai Baba or Guru Nanak or Bhulle Shah or a person maybe an eternal lover of God (all eminent spiritual figures).
* The Religion of God
* An introduction to this book · Man from beginning to end · The origin of man in the world · The spiritual entity Nafs (self or ego) · The spiritual entity Qalb · The Human Soul · The spiritual entity Sirri · The spiritual entity Khaffi · The spiritual entity Akhfa · The spiritual entity Anna · The word Allah · The method of producing light · Who is paradise for? · An explanation · Who is Piety for? · Destiny · The third category of the souls · Think for a moment to which Adam do you belong? · There is a difference between the angels and the Archangels · In the study of spirituality the spiritual entity Qalb is of great importance · The Religion of God · The Religion of the Souls · Some sayings of His Holiness Gohar Shahi · Imam Mehdi will reform all religions · The straight path (illuminated) · A friend of God · A revolutionary message from Gohar Shahi to all of humanity · Important note · Taryaak-e-Qalb · A few experiences of loving souls ·
* Edit this index
# The Night Wind

* Search for titles containing or beginning with: "The Night Wind."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* The Night-Wind, a poem by Emily Brontë
* The Night Wind, a poem by Eugene Field
* The Night-Wind, a short story by Algernon Blackwood
# The Nightingale, the Hawk, and the Bird Catcher

Perry index 567
* "The Hawk, the Kite, and the Pigeons", translated by George Fyler Townsend, in Three Hundred Æsop's Fables (1867)
* "The Hawk, the Kite, and the Pigeons", translated by Vernon Stanley Jones, in Æsop's fables: A New Translation (1912)
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Nightingale's Death Song

* The Nightingale's Death Song, in The New Monthly Magazine Volume 26, 1829.
* The Nightingale's Death Song, in Songs of the Affections, with Other Poems (Miscellaneous Poems), 1830.
# The Night was wide, and furnished scant

* "At Home" in Poems: Second Series (1891)
* "The night was wide, and furnished scant" in The Complete Poems of Emily Dickinson (1924)
# The Nightingale

* Search for titles containing or beginning with: "The Nightingale."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* The Nightingale, a story by Hans Christian Andersen.
* The Nightingale, a poem by Samuel Taylor Coleridge.
* The Nightingale, a poem by Edward Caswall
* The Nightingale, by William Dunbar
* The Nightingale—Child's Evening Hymn, by Felicia Hemans
* The Nightingale, by W. E. Hunter
* The Nightingale, a poem by Alexander Pushkin
# The New Student's Reference Work/Saracen Architecture

See also Islamic architecture on Wikipedia, and the disclaimer.
​Saracen Architecture. There are no examples of purely Arabic architecture, except a few indistinct ruins of cities and streets excavated out of rocks. The Arabs were wanderers, not artists, and so, whether they built at home or in the countries they invaded, Persian and Byzantine workmen were the usual builders secured by the caliphs or rulers. Omar the second caliph (644 A. D.) introduced the minaret, a slender tower from which a priest should call the people to prayer. All of the Arab tribes in Asia, as well as the Moors of North Africa and Spain, are classed under the term Saracen, and it is to this race that Europeans owe some of their best designs used in architecture and the practical arts. Interesting examples of Saracenic architecture are in Cairo, Damascus, Cordova, Seville and Granada. The Saracens are lovers of geometry. Their Mohammedan Bible, the Koran, is written in Cufic, the most beautiful script known. Therefore the artists invented a type of design known as arabesque, which is a combination of scrolls, lines and twists, with which they stamped the upper portion of their plaster-walls, mingled with texts from the Koran. This, combined with a stalactite or hanging ceiling, made a beautiful and refined decoration. The lower portions were faced with richly colored tiles dipped in a glaze (coat of glass), an art learned from the Persians, who taught soft pottery. Wonderful tiles in blues and greens, with copper glaze, may be seen on the tomb of Mahomet (A. D. 707) the great mosque at Cordova (A. D. 756) and the Moorish buildings of Granada. There, also, one may examine a vase about four feet high, of graceful proportions, which is decorated with arabesque and covered with a brilliant gold glaze. This ware is known as Hispano-Moresque. The finest example that is perfect is owned in Sicily. The Saracens introduced tapestry or carpet-weaving into Spain about the 12th century and later ​established looms in Almeria and Malaga, where the costliest stuffs were woven. These included the material manufactured for the nobility, called tiraz, with the name of the wearer to be woven in the cloth. A banner now in Burgos shows a crimson stuff woven and embroidered in gold threads. Strictly Moorish architecture is known by the absence of domes and decoration upon the outside of buildings and by the presence of isolated towers and elaborate adornment of interiors. The most noted of their royal palaces is the Alhambra (q. v.) Consult Gwilt's Encyclopedia of Architecture; Lübke's History of Art; and De Forest's History of Art. See Architecture and Fine Arts.
# The New Student's Reference Work/Saratoga, Battle of

See also Battles of Saratoga on Wikipedia, and the disclaimer.
​Saratoga, Battle of, was fought on Oct. 7, 1777, near Saratoga Springs, N. Y. The British under Burgoyne and the Americans under Gates had faced each other since Sept. 14. Burgoyne advanced against the Americans, who charged in turn, headed by Arnold, who had rushed without orders to head off the attacking column and had assumed command. After a stubborn fight the British abandoned their guns and retreated to their camp, followed by the Continentals who charged and carried a part of the camp, when darkness ended the battle. On the 9th Burgoyne retreated to Saratoga, where he was hemmed in by Gates and forced to surrender on the 17th. At the time of the surrender the American force numbered 10,817; the British surrendered 5,804 men, 4,647 muskets and 42 guns. This victory in some respects was the most decisive one of the war. Twelve miles east of Saratoga Springs a handsome obelisk, 155 feet high, on a bluff 350 feet above the Hudson, overlooks the scene of this surrender, which it commemorates.
# The New Student's Reference Work/Saratoga Springs, N. Y.

See also Saratoga Springs, New York on Wikipedia, and the disclaimer.
​Saratoga (săr′ȧ-tō′gȧ) Springs, N. Y., one of the chief watering-places in the United States, is 38 miles north of Albany. It has about 50 mineral springs, whose waters are bottled and exported. There is a large number of huge hotels, some having rooms for over 1,000 guests, and on special occasion they have accommodated 40,000. Because of its spacious hotels and convention-halls it is a favorite place for conventions. It has 18 churches, several charitable institutions, good public and parochial schools, a high-school and Temple Grove Seminary, each of these containing a library, and also the libraries of McMillan Reading Circle and the Athenæum. There is a race-track, and regattas are held on Saratoga Lake, four miles away. Population 12,693.
# The New Student's Reference Work/Sap-Sucker

See also Yellow-bellied Sapsucker on Wikipedia, and the disclaimer.
​Sap-Suck′er, a name loosely applied to several small black and white woodpeckers and to the white-bellied nuthatch. The only true sap-sucker is the yellow-bellied woodpecker, a permanent resident in some parts of the United States and a winter resident in other parts. These birds perforate the bark to the sapwood, and have done extensive damage to orchards and shade-trees in the west. But they also render service in that they are great insect-eaters; destroying countless numbers of ants, wasps, beetles, bugs and grasshoppers and eating more flies than any other woodpecker. The bird is about one fifth smaller than the robin; its upper part is black, white and yellowish; breast black and the rest of the under-part pale yellow; throat and crown a bright red. It is a boisterous member of the woodpecker family, its note gay and rollicking, its woodpecking tattoo a spirited performance. Both the male and the female work in making the nest, excavating a deep hole, where five or seven white eggs are well-concealed. Both birds share in hatching.
# The New Student's Reference Work/Saprophytes

See also Saprotrophic nutrition on Wikipedia, and the disclaimer.
​Saprophytes (săp′rō̇-fītz), plants which are not able to make their own food and do not attack living plants or animals, but obtain their food from decaying bodies or organic products. These plants are not able to make their own food, because they do not contain chlorophyll. They attack dead bodies or body products, and sooner or later all organic matter is attacked and decomposed by them. Were it not for them it is said that “the whole surface of the earth would be covered with a thick deposit of the animal and plant remains of the past thousands of years.” Saprophytes are mostly fungi, but some of the higher plants also adopt this method of obtaining food. See Fungi.
# The New Student's Reference Work/Saratoff

See also Saratov on Wikipedia, and the disclaimer.
​Saratoff (sa-ra′tof) or Saratov, a city of Russia on the Volga, 500 miles southeast of Moscow, stands on terraces rising from the river. There are nearly 30 churches, two cathedrals and a museum containing a fine art-gallery and library. Brandy, liquors, oil, flour and tobacco are manufactured. There is also a large trade. Saratoff was pillaged in 1774 by a Cossack pretender to the czardom. Population 197,822.
# The New Student's Reference Work/Sapwood

See also Wood#Heartwood and sapwood on Wikipedia, and the disclaimer.
​Sap′wood′. As the trunks of trees increase in diameter each year, new layers of wood are laid down. The ascending sap moves through the newer wood, gradually abandoning the older. This newer wood, therefore, is known as sapwood, in distinction from the abandoned wood, known as the heart-wood (q. v.).
# The New Student's Reference Work/Sappho

See also Sappho on Wikipedia, and the disclaimer.
​Sappho (săf′ō̇), one of the great poets of the world, was born on the island of Lesbos in Greece. She was only six when she lost her father, and must have lived about the end of the 7th century B. C., as she flourished at the same time as Alcæus and Stesichorus. But little is known of her life, except that she had a daughter and was acquainted with Alcæus. It is said that she fled from Mitylene to Sicily for refuge about 596, but a few years later came back to Mitylene, where she was the center of a group of girls with a passion for poetry. But two of her odes, one to Aphrodite, with a number of short fragments have survived the wear and tear of centuries, but they are enough to assure her genius. For sincerity, deep feeling, passion and exquisite grace her lyrics stand alone. There is a story that she fell in love with a beautiful youth, and, because he did not return her love, plunged from a precipice, called the Leucadian rock, into the sea.
# The New Student's Reference Work/Saracens

See also Saracen on Wikipedia, and the disclaimer.
​Saracens (săr′ȧ-sĕnz), the name formerly given by western writers to the Mohammedans of Syria and Palestine, the Arabs generally or the Arab-Berber races of North Africa, who conquered Spain and Sicily and invaded France. Later it was used to mean all nations against which crusades were preached, and was thus applied to the Seljuks of Iconium, the Turks, the Gypsies and even the pagan Prussians. Whether the word comes from an Arab word meaning to steal, from another meaning desert, from a Hebrew word meaning poor or from an Arab word meaning eastern people has been disputed, but the last guess is the most likely. See Arabia, Crusades, Moors.