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# 1911 Encyclopædia Britannica/Edwards, Richard

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​EDWARDS, RICHARD (c. 1523–1566), English musician and playwright, was born in Somersetshire, became a scholar of Corpus Christi College, Oxford, in 1540, and took his M.A. degree in 1547. He was appointed in 1561 a gentleman of the chapel royal and master of the children, and entered Lincoln’s Inn in 1564, where at Christmas in that year he produced a play which was acted by his choir boys. On the 3rd of September 1566 his play, Palamon and Arcite, was performed before Queen Elizabeth in the Hall of Christ Church, Oxford. Another play, Damon and Pithias, tragic in subject but with scenes of vulgar farce, entered at Stationers’ Hall in 1567–8, appeared in 1571 and was reprinted in 1582; it may be found in Dodsley’s ​Old Plays, vol. i., and Ancient British Drama, vol. i. It is written in rhymed lines of rude construction, varying in length and neglecting the caesura. A number of the author’s shorter pieces are preserved in the Paradise of Dainty Devices, first published in 1575, and reprinted in the British Bibliographer, vol. iii.; the best known are the lines on May, the Amantium Irae, and the Commendation of Music, which has the honour of furnishing a stanza to Romeo and Juliet. The Historie of Damocles and Dionise is assigned to him in the 1578 edition of the Paradise. Sir John Hawkins credited him with the part song “In going to my lonely bed”; the words are certainly his, and probably the music. In his own day Edwards was highly esteemed. The fine poem, “The Soul’s Knell,” is supposed to have been written by him when dying.
See Grove’s Dict. of Music (new edition); the Shakespeare Soc. Papers, vol. ii. art. vi.; Ward, English Dram. Literature, vol. i.
# 1911 Encyclopædia Britannica/Edwards, Amelia Ann Blandford

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​Edwards, Amelia Ann Blandford (1831–1892), English author and Egyptologist, the daughter of one of Wellington’s officers, was born in London on the 7th of June 1831. At a very early age she displayed considerable literary and artistic talent. She became a contributor to various magazines and newspapers, and besides many miscellaneous works she wrote eight novels, the most successful of which were Debenham’s Vow (1870) and Lord Brackenbury (1880). In the winter of 1873–1874 she visited Egypt, and was profoundly impressed by the new openings for archaeological research. She learnt the hieroglyphic characters, and made a considerable collection of Egyptian antiquities. In 1877 she published A Thousand Miles up the Nile, with illustrations by herself. Convinced that only by proper scientific investigations could the wholesale destruction of Egyptian antiquities be avoided, she devoted herself to arousing public opinion on the subject, and ultimately, in 1882, was largely instrumental in founding the Egypt Exploration Fund, of which she became joint honorary secretary with Reginald Stuart Poole. For the business of this Fund she abandoned her other literary work, writing only on Egyptology. In 1889–1890 she went on a lecturing tour in the United States. The substance of her lectures was published in volume form in 1891 as Pharaohs, Fellahs, and Explorers. She died at Weston-super-Mare, Somerset, on the 15th of April 1892, bequeathing her valuable collection of Egyptian antiquities to University College, London, together with a sum to found a chair of Egyptology. Miss Edwards received, shortly before her death, a civil list pension from the British government.
# 1911 Encyclopædia Britannica/Edwards, Lewis

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​EDWARDS, LEWIS (1809–1887), Welsh Nonconformist divine, was born in the parish of Llanbadarn Fawr, Cardiganshire, on the 27th of October 1809. He was educated at Aberystwyth and at Llangeitho, and then himself kept school in both these places. He had already begun to preach for the Calvinistic Methodists when, in December 1830, he went to London to take advantage of the newly-opened university. In 1832 he settled as minister at Laugharne in Carmarthenshire, and the following year went to Edinburgh, where a special resolution of the senate allowed him to graduate at the end of his third session. He was now better able to further his plans for providing a trained ministry for his church. Previously, the success of the Methodist preachers had been due mainly to their natural gifts. Edwards made his home at Bala, and there, in 1837, with David Charles, his brother-in-law, he opened a school, which ultimately became the denominational college for north Wales. He died on the 19th of July 1887.
Edwards may fairly be called one of the makers of modern Wales. Through his hands there passed generation after generation of preachers, who carried his influence to every corner of the principality. By fostering competitive meetings and by his writings, especially in Y Traethodydd (“The Essayist”), a quarterly magazine which he founded in 1845 and edited for ten years, he did much to inform and educate his countrymen on literary and theological subjects. A new college was built at Bala in 1867, for which he raised £10,000. His chief publication was a noteworthy book on The Doctrine of the Atonement, cast in the form of a dialogue between master and pupil; the treatment is forensic, and emphasis is laid on merit. It was due to him that the North and South Wales Calvinistic Methodist Associations united to form an annual General Assembly; he was its moderator in 1866 and again in 1876. He was successful in bringing the various churches of the Presbyterian order into closer touch with each other, and unwearying in his efforts to promote education for his countrymen.
See Bywyd a Llythyrau y Parch. (i.e. Life and Letters of the Rev.) Lewis Edwards, D.D., by his son T. C. Edwards.
# 1911 Encyclopædia Britannica/Edwards, Bela Bates

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​Edwards, Bela Bates (1802–1852), American man of letters, was born at Southampton, Massachusetts, on the 4th of July 1802. He graduated at Amherst College in 1824, was a tutor there in 1827–1828, graduated at Andover Theological Seminary in 1830, and was licensed to preach. From 1828 to 1833 he was assistant secretary of the American Education Society (organized in Boston in 1815 to assist students for the ministry), and from 1828 to 1842 was editor of the society’s organ, which after 1831 was called the American Quarterly Register. He also founded (in 1833) and edited the American Quarterly Observer; in 1836–1841 edited the Biblical Repository (after 1837 called the American Biblical Repository) with which the Observer was merged in 1835; and was editor-in-chief of the Bibliotheca Sacra from 1844 to 1851. In 1837 he became professor of Hebrew at Andover, and from 1848 until his death was associate professor of sacred literature there. He died at Athens, Georgia, on the 20th of April 1852. Among his numerous publications were A Missionary Gazetteer (1832), A Biography of Self-Taught Men (1832), a once widely known Eclectic Reader (1835), a translation, with Samuel Harvey Taylor (1807–1871), of Kühner’s Schulgrammatik der Griechischen Sprache and Classical Studies (1844), essays in ancient literature and art written in collaboration with Barnas Sears and C. C. Felton.
Edwards’ Addresses and Sermons, with a memoir by Rev. Edwards A. Park, were published in two volumes at Boston in 1853.
# 1911 Encyclopædia Britannica/Edwards, Bryan

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​EDWARDS, BRYAN (1743–1800), English politician and historian, was born at Westbury, Wiltshire, on the 21st of May 1743. His father died in 1756, when his maintenance and education were undertaken by his maternal uncle, Zachary Bayly, a wealthy merchant of Jamaica. About 1759 Bryan went to Jamaica, and joined his uncle, who engaged a private tutor to complete his education, and when Bayly died his nephew inherited his wealth, succeeding also in 1773 to the estate of another Jamaica resident named Hume. Edwards soon became a leading member of the colonial assembly of Jamaica, but in a few years he returned to England, and in 1782 failed to secure a seat in parliament as member for Chichester. He was again in Jamaica from 1787 to 1792, when he settled in England as a West India merchant, making in 1795 another futile attempt to enter parliament, on this occasion as the representative of Southampton. In 1796, however, he became member of parliament for Grampound, retaining his seat until his death at Southampton on the 15th or 16th of July 1800. In general Edwards was a supporter of the slave trade, and was described by William Wilberforce as a powerful opponent. By his wife, Martha, daughter of Thomas Phipps of Westbury, he left an only son, Hume.
In 1784 Edwards wrote Thoughts on the late Proceedings of Government respecting the Trade of the West India Islands with the United States of America, in which he attacked the restrictions placed by the government upon trade with the United States. In 1793 he published in two volumes his great work, History, Civil and Commercial, of the British Colonies in the West Indies, and in 1797 published his Historical Survey of the French Colony in the Island of St Domingo. In 1801 a new edition of both these works with certain additions was published in three volumes under the title of History of the British Colonies in the West Indies. This has been translated into German and parts of it into French and Spanish, and a fifth edition was issued in 1819. When Mungo Park returned in 1796 from his celebrated journey in Africa, Edwards, who was secretary of the Association for Promoting the Discovery of the Interior Parts of Africa, drew up from Park’s narrative an account of his travels, which was published by the association in their Proceedings; and when Park wrote an account of his journeys he availed himself of Edwards’ assistance. Edwards also wrote some poems and some other works relating to the history of the West Indies.
He left a short sketch of his life which was prefixed to the edition of the History of the West Indies, published in 1801.
# 1911 Encyclopædia Britannica/Edwards, Thomas Charles

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​EDWARDS, THOMAS CHARLES (1837–1900), Welsh Nonconformist divine and educationist, was born at Bala, Merioneth, on the 22nd of September 1837, the son of Lewis Edwards (q.v.). His resolve to become a minister was deepened by the revival of 1858–1859. After taking his degrees at London (B.A. 1861, M.A. 1862), he matriculated at St Alban Hall, Oxford, in October 1862, the university having just been opened to dissenters. He obtained a scholarship at Lincoln College in 1864, and took a first class in the school of Literae Humaniores in 1866. He was especially influenced by Mark Pattison and Jowett, who counselled him to be true to the church of his father, in which he had already been ordained. Early in 1867 he became minister at Windsor Street, Liverpool, but left it to become first principal of the University College of Wales at Aberystwyth, which had been established through the efforts of Sir Hugh Owen and other enthusiasts. The college was opened with a staff of three professors and twenty-five students in October 1872, and for some years its career was chequered enough. Edwards, however, proved a skilful pilot, and his hold on the affection of the Welsh people enabled him to raise the college to a high level of efficiency. When it was destroyed by fire in 1885 he collected £25,000 to rebuild it; the remainder of the necessary £40,000 being given by the government (£10,000) and by the people of Aberystwyth (£5000). In 1891 he gave up what had been the main work of his life to accept an undertaking that was even nearer his heart, the principalship of the theological college at Bala. A stroke of paralysis in 1894 fatally weakened him, but he continued at work till his death on the 22nd of March 1900. The Calvinistic Methodist Church of Wales bestowed on him every honour in their possession, and he received the degree of D.D. from the universities of Edinburgh (1887) and Wales (1898). His chief works were a Commentary on 1 Corinthians (1885), the Epistle to the Hebrews (“Expositor’s Bible” series, 1888), and The God-Man (“Davies Lecture,” 1895).
# 1911 Encyclopædia Britannica/Edwardsville (Illinois)

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​EDWARDSVILLE, a city and the county-seat of Madison county, Illinois, U.S.A., in the south-western part of the state, on Cahokia Creek, about 18 m. N.E. of St Louis. Pop. (1890) 3561; (1900) 4157 (573 foreign-born); (1910) 5014. Edwardsville is served by the Toledo, St Louis & Western, the Wabash, the Litchfield & Madison, and the Illinois Terminal railways, and is connected with St Louis by three electric lines. It has a Carnegie library. The city’s principal manufactures are carriages, ploughs, brick, machinery, sanitary ware and plumber’s goods. Bituminous coal is extensively mined in the vicinity. Adjoining Edwardsville is the co-operative village Leclaire (unincorporated), with the factory of the N.O. Nelson Manufacturing Co., makers of plumber’s supplies, brass goods, sanitary fixtures, &c.; the village was founded in 1890 by Nelson O. Nelson (b. 1844), and nearly all of the residents are employed by the company of which he is the head; they share to a certain extent in its profits, and are encouraged to own their own homes. The company supports a school, Leclaire Academy, and has built a club-house, bowling alleys, tennis-courts, base-ball grounds, &c. The first settlement on the site of Edwardsville was made in 1812, and in 1815 the town was laid out and named in honour of Ninian Edwards (1775–1833), the governor of the Illinois Territory (1809–1818), and later United States senator (1818–1824) and governor of the state of Illinois (1826–1830). Edwardsville was incorporated in 1819 and received its present charter in 1872.
# 1911 Encyclopædia Britannica/Helmstedt

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​HELMSTEDT, or more rarely Helmstädt, a town of Germany, in the duchy of Brunswick, 30 m. N.W. of Magdeburg on the main line of railway to Brunswick. Pop. (1905) 15,415. The principal buildings are the Juleum, the former university, built in the Renaissance style towards the close of the 16th century, and containing a library of 40,000 volumes; the fine Stephanskirche dating from the 12th century; the Walpurgiskirche restored in 1893–1894; the Marienberger Kirche, a beautiful church in the Roman style, and the Roman Catholic church. The Augustinian nunnery of Marienberg founded in 1176 is now a Lutheran school. The town contains the ruins of the Benedictine abbey of St Ludger, which was secularized in 1803. The educational institutions include several schools. The principal manufactures are furniture, yarn, soap, tobacco, sugar, vitriol and earthenware. Near the town is Bad Helmstedt, which has an iron mineral spring, and the Lübbensteine, two blocks of granite on which sacrifices to Woden are said to have been offered. Near Bad Helmstedt a monument has been erected to those who fell in the Franco-German War; in the town there is one to those killed at Waterloo. Helmstedt originated, according to legend, in connexion with the monastery founded by Ludger or Liudger (d. 809), the first bishop of Münster. There appears, however, little doubt that this tradition is mythical and that Helmstedt was not founded until about 900. It obtained civic rights in 1099 and, although destroyed by the archbishop of Magdeburg in 1199, it was soon rebuilt. In 1457 it joined the Hanseatic League, and in 1490 it came into the possession of Brunswick. In 1576 Julius, duke of Brunswick, founded a university here, and throughout the 17th century this was one of the chief seats of Protestant learning. It was closed by Jerome, king of Westphalia, in 1809.
See Ludewig, Geschichte und Beschreibung der Stadt Helmstedt (Helmstedt, 1821).
# 1911 Encyclopædia Britannica/Helsingborg

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​HELSINGBORG, a seaport of Sweden in the district (län) of Malmöhus, 35 m. N. by E. of Copenhagen by rail and water. Pop. (1900), 24,670. It is beautifully situated at the narrowest part of Öresund, or the Sound, here only 3 m. wide, opposite Helsingör (Elsinore) in Denmark. Above the town the brick tower of a former castle crowns a hill, commanding a fine view over the Sound. On the outskirts are the Öresund Park, gardens containing iodide and bromide springs, and frequented sea-baths. On the coast to the north is the royal château of Sofiero; to the south, the small spa of Ramlösa. A system of electric trams is maintained. North and east of Helsingborg lies the only coalfield in Sweden, extending into the lofty Kullen peninsula, which forms the northern part of the east shore of the Sound. Potter’s clay is also found. Helsingborg ranks among the first manufacturing towns of Sweden, having copper works, using ore from Sulitelma in Norway, india-rubber works and breweries. The artificial harbour has a depth of 24 ft., and there are extensive docks. The chief exports are timber, butter and iron. The town is the headquarters of the first army division.
The original site of the town is marked by the tower of the old fortress, which is first mentioned in 1135. In the 14th century it was several times besieged. From 1370 along with other towns in the province of Skåne, it was united for fifteen years with the Hanseatic League. The fortress was destroyed by fire in 1418, and about 1425 Eric XIII. built another near the sea, and caused the town to be transported thither, bestowing upon it important privileges. Until 1658 it belonged to Denmark, and it was again occupied by the Danes in 1676 and 1677. In 1684 its fortifications were dismantled. It was taken by Frederick IV. of Denmark in November 1709, but on the 28th of February 1710 the Danes were defeated in the neighbourhood, and the town came finally into the possession of Sweden, though in 1711 it was again bombarded by the Danes. A tablet on the quay commemorates the landing of Bernadotte after his election as successor to the throne in 1810.
# 1911 Encyclopædia Britannica/Helots

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​HELOTS (Gr. εἵλωτες or εἱλῶται), the serfs of the ancient Spartans. The word was derived in antiquity from the town of Helos in Laconia, but is more probably connected with ἕλος, a fen, or with the root of ἑλεῖν, to capture. Some scholars suppose them to have been of Achaean race, but they were more probably the aborigines of Laconia who had been enslaved by the Achaeans before the Dorian conquest. After the second Messenian war (see Sparta) the conquered Messenians were reduced to the status of helots, from which Epaminondas liberated them three centuries later after the battle of Leuctra (371 B.C.). The helots were state slaves bound to the soil—adscripti glebae—and assigned to individual Spartiates to till their holdings (κλῆροι); their masters could neither emancipate them nor sell them off the land, and they were under an oath not to raise the rent payable yearly in kind by the helots. In time of war they served as light-armed troops or as rowers in the fleet; from the Peloponnesian War onwards they were occasionally employed as heavy infantry (ὁπλῖται), distinguished bravery being rewarded by emancipation. That the general attitude of the Spartans towards them was one of distrust and cruelty cannot be doubted. Aristotle says that the ephors of each year on entering office declared war on the helots so that they might be put to death at any time without violating religious scruple (Plutarch, Lycurgus 28), and we have a well-attested record of 2000 helots being freed for service in war and then secretly assassinated (Thuc. iv. 80). But when we remember the value of the helots from a military and agricultural point of view we shall not readily believe that the crypteia was really, as some authors represent it, an organized system of massacre; we shall see in it “a good police training, inculcating hardihood and vigour in the young,” while at the same time getting rid of any helots who were found to be plotting against the state (see further Crypteia).
Intermediate between Helots and Spartiates were the two classes of Neodamodes and Mothones. The former were emancipated helots, or possibly their descendants, and were much used in war from the end of the 5th century; they served especially on foreign campaigns, as those of Thibron (400–399 B.C.) and Agesilaus (396–394 B.C.) in Asia Minor. The mothones or mothakes were usually the sons of Spartiates and helot mothers; they were free men sharing the Spartan training, but were not full citizens, though they might become such in recognition of special merit.
See C. O. Müller, History and Antiquities of the Doric Race (Eng. trans.), bk. iii. ch. 3.; G. Gilbert, Greek Constitutional Antiquities (Eng. trans.), pp. 30-35; A. H. J. Greenidge, Handbook of Greek Constitutional History, pp. 83-85; G. Busolt, Die griech. Staats- u. Rechtsaltertümer, § 84; Griechische Geschichte, i.$^2$ 525-528; G. F. Schömann, Antiquities of Greece: The State (Eng. trans.) pp. 194 ff.  (M. N. T.)