OpenLLM-France/wikimedia huggingface dataset:
# CSRT Summary of Evidence memo for Yusef Abbas

Wikified from page 41 of http://www.dod.mil/pubs/foi/detainees/csrt_mar05.pdf, on April 19, 2007.
275 UNCLASSIFIED COMBATANT STATUS REVIEW BOARD

## To

    Personal Representative

## From

    OIC, CSRT (03 November 2004)

## Subject

    Summary of Evidence for Combatant Status Review Tribunal [ (b)(6) ]
* Under the provisions of the Secretary of the Navy Memorandum, dated 29 July 2004, Implementation of Combatant Status Review Tribunal Procedures for Enemy Combatants Detained at Guantanamo Bay Naval Base Cuba, a Tribunal has been appointed to review the detainee's designation as an enemy combatant.
* An enemy combatant has been defined as "an individual who was part of or supporting the Taliban or al Qaida forces, or associated forces that are engaged in hostilities against the United States or its coalition partners. This included any person who committed a belligerent act or has directly supported hostilities in aid of enemy armed forces."
* The United States Government has previously determined that the detainee is an enemy combatant. This determination is based on information possessed by the United States that indicates that he is a member of the Taliban.
** The detainee is a part of a force associated with al Qaida or the Taliban:
*** The detainee traveled from China to Afghanistan via Kyrgystan and Pakistan in the summer of 2001.
*** From approximately 01 August through 01 October 2001, the detainee attended the Uigher training camp in the Tora Bora mountains where he received instruction in the Kalashnikov rifle.
** The detainee participated in military operations against the United States or its coalition partners.
*** The detainee participated in the battle of Tora Bora.
*** The detainee was wounded as a result of coalition bombing, and received medical treatment from the Taliban.
*** The detainee retreated from Tora Bora to Pakistan in late 2001, where he was arrested by Pakistani authorities.
*** The detainee has the opportunity to contest his designation as an enemy combatant.
* The Tribunal will endeavor to arrange for the presence of any reasonably available witnesses or evidence that the detainee desires to call or introduce to prove that he is not an enemy combatant. The Tribunal President will determine the reasonable availability of availability of evidence or witnesses.
238 UNCLASSIFIED
Exhibit R-1
# Catholic Encyclopedia (1913)/Dalila

From volume 4 of the work.
Dalila (Heb. Delílâh). Samson, sometime after his exploit at Gaza (Judges, xvi, 1-3), "loved a woman, who dwelt in the valley of Sorec, and she was called Dalila" (verse 4). The village of Sorec was known to Eusebius and to St. Jerome (Onomast.), and rightly placed north of Eleutheropolis near Saraa, the home of Samson. It is now called Khan Silreq. The valley of that name, mentioned in the text, was probably a little lateral valley of the great Wadi Serar, or the Wadi Serar itself (Lagrange, "Le livre des Juges", 247). The railway from Jaffa to Jerusalem passes through this region a little to the west of the station of Deir Aban. The district was on the borderland between the possessions of the Israelites and those of their principal enemies and oppressors at this period, the Philistines. Sorec may have been inhabited by the latter; and although it is not stated to which people Dalila belonged, the story told in this sixteenth chapter of Judges of her relations with the princes of the Philistines, makes it very unlikely that she was an Israelite. It is not probable either that she became the wife of Samson. The expression above quoted with which Scripture introduces the narrative of her relations with him, and the facility with which the Philistines were brought into her house, not to speak of her readiness to betray the Israelite hero, suggest rather that she was a harlot, an opinion that is now more common among commentators.
The Philistines, thinking that the strength which had made Samson familiar to them must be due to some magical charm, seek to find out what it is. Their princes, probably the five mentioned in Judges, iii, 3, and elsewhere, coming to Dalila, to whose house Samson often resorted—if he did not live there—say: "Deceive him, and learn of him wherein his great strength lieth, and how we may be able to overcome him, to bind and afflict him: which if thou shalt do, we will give thee every one of us eleven hundred pieces of silver" (verse 5). This sum must have appeared enormous to Dalila. She undertakes to discover the secret of Samson's strength and the means to overcome it. Four different times she asks him to tell her his secret, having each time a number of Philistines on hand to seize him if she can cajole him into betraying it. Samson at first indulges his humor in answers which allow him to laugh at her attempts to bind him; but finally her importunity prevails, and he tells her of his consecration as a Nazarite and of the necessity of keeping his long hair, the mark of that consecration. Dalila then causes this hair to be cut off while Samson sleeps, and hands him over to his enemies who bring him a prisoner to Gaza.
W.S. REILLY
# Catholic Encyclopedia (1913)/César-Mansuète Despretz

From volume 4 of the work.
Chemist and physicist, b. at Lessines, Belgium, 11 May, 1798; d. at Paris, 11 May, 1863. He was appointed early in life master of studies in the lyceum of Bruges, and later went to Paris to complete his studies. Here he attracted the attention of Gay-Lusac, who had him appointed tutor of the chemical course which the former was then giving at the Ecole Polytechnique. In 1824 Despretz was made adjunct and the titular professor of physics at the College Henri IV, and in 1837 received the chair of physics at the Sorbonne. He was naturalized as a Frenchman in 1838, and in 1841 he was elected to the Academy of Sciences in the division of general physics, being the successor of Savart. The researches of Despretz did much to establish the foundation of modern physics, notably in the domain of heat. In 1818 he investigated latent heat and the elasticity of vapours. In 1821, following the same line, he studied the heat-conductivity of solids, vapour density, and the latent heat of steam at different pressures; his memoir of 1822 on the causes animal heat was crowned by the Academy. In 1823 the results of his investigation of the compressibility of liquids were published, and in 1827 his researches on the density of gases at different pressures; the latter investigation proved that Mariotte's law was not exactly followed by gases. The titles of some of his leading memoirs and their dates of publication are as follows: "The Heat of Combustion" (1828); "Investigation of the Mercurial Thermometer" (1837); "The Laws of Conductivity of Heat in Liquids" (1838); "The limit of Appreciable Sound" (1845).
After this he turned his attention the voltaic cell and voltaic arc. By uniting the heat from a very large burning glass with the heat of the voltaic arc and with the oxy-hydrogen flame, he experimented on the diffusion and volatilization of refractory solids, performing some experiments of remarkable interest in those days when electricity was not so highly developed as at the present time. Under the discharge of the Ruhmkorff coil he approximated the formation of diamonds. Among his books may be cited "Recherches expérimentales su les causes de la chaleur animale" (Paris, 1824); "Traité élémentaire de physique" (Paris, 1825, and many later editions); "Eléments de chimie théorique et pratique" (Paris, 1828-30); in addition to these some fifty memoirs were published by him between 1817 and 1863, the list of which is given in the "Catalogue of Scientific Papers of the Royal Society" (London, 1868), VII. Despretz was a true Catholic; he constantly resisted assaults upon the Church and the clerical body, was always ready to lead in their defence, and died a devout member of the Church.
Dictionnaire Larousse, s. v.; Moigno in Les Mondes (Paris, 1863), I.
T. O'CONOR SLOANE
# Catholic Encyclopedia (1913)/César-Guillaume La Luzerne

From volume 8 of the work.
French cardinal b. at Paris, 1738; d. there, 1821. He studied at the Collège de Navarre, and rose, through the influence of his kinsmen Lamoignon, to the See of Langres (1770), thus becoming duke and peer of the realm. In that Capacity he took part in the Assemblee des Notables (1788) and in the Etats-Généraux (1789). The futility of his efforts to keep the "Constituante" within the limits of moderation caused him to withdraw from that body. In 1791, he refused to take the constitutional oath and emigrated to Constance and Venice where he gave a generous hospitality to the French exiles and wrote extensively. Under the Restoration he returned to France, became cardinal and state minister (1817) and was re-appointed to the See of Langres which he had resigned at the time of the Concordat. His principal works are: "Oraison funèbre de Louis XV" (Paris, 1774); "Considérations sur divers points de la morale chrétienne" (Venice, 1795-1799); "Explication des évangiles des dimanches et des fetes" (Venice, 1807); "Considérations sur la déclaration du clergé de France en 1682" (Paris, 1821). An excellent apologist and a lucid expounder of Catholic faith and Christian ethics, La Luzerne, like Frayssinous, Talleyrand-Perigord and Bausset, was a belated representative of the old Gallicanism. His efforts to revive it failed, owing partly to the fall of the Bourbons and partly because of the galaxy of brilliant writers who, in "L'Avenir" and other publications, gave to France a definite Roman orientation.
Vie de la Luzerne in MIGNE, Demonstrations Evangeliques; DEIMIE in Encyclopedie du XIX Siecle, s. v.; ROHRBACHER, Hist. de l'Eg1ise, ed. GAUME, IV (Paris, 1869), 623; BELAMY, La theologie Catholique au XIX6 siecle (Paris, 1904); BAUNARD, Un siecle de l'Eglise de France (Paris, 1902).
J.F. SOLLIER
# Catholic Encyclopedia (1913)/Damietta

From volume 4 of the work.
(Gr. Tamiathis, Arab. Doumiât).
An Egyptian titular see for the Latins and the Catholic Melchite Greeks, in Augustamnica Prima. Damietta, first mentioned by Stephanus Byzantius, was situated at the mouth of the Phatnitic branch of the Nile, on the right bank; its prosperity seems to have coincided with the decline of its religious metropolis Pelusium. Only four bishops are known, from 431 to 879. Under Caliph Omar the Arabs took it by treachery and successfully defended it against the Greeks who tried to recover it, particularly in 739, 821, 921 and 968. The Arabs also repulsed several attacks of Amaury I, King of Jerusalem. It was finally captured by Jean de Brienne, 1219, after a siege of 15 months; of its 70,000 inhabitants only 3000 survived. St. Francis of Assisi visited the camp of the crusaders and went thence to that of Sultan Malek Kemel to preach the Christian Faith. In 1221 the Franks were defeated and obliged to abandon the town. In June, 1249, it was again captured by St. Louis, who transformed into a church the magnificent mosque El-Fatah and established there a Latin bishop, Gilles; but having been taken prisoner with his army, April, 1250, he was obliged to surrender Damietta as ransom. In 1251 the Sultan, hearing that the pious king was preparing a new crusade, ordered the town and its citadel to be destroyed, except the mosque El-Fatah. Later on fishermen built their shelters among the ruins; in this way the modern town has gradually arisen. The site of ancient Damietta is erroneously placed by some historians at Esbeh el-Bordj, six miles from the modern town. Damietta is no longer at the mouth of the Nile, but ten miles from the sea; it is not heavily Moslem in population. Franciscans have resided there since the time of St. Francis. Wealthy inhabitants of Cairo are wont to retire to Damietta during the heated season. The harbour is of little importance. Damietta is also, probably since the fifth century, a see for the Monophysite Copts; moreover, one of the non-Catholic Greek metropolitans subject to the Patriarch of Alexandria bears the title of Pelusium and Damietta.
S. VAILHÉ
# Ca' the Yowes to the Knowes

    Chorus:
    Ca' the yowes to the knowes,
    Ca' them where the heather grows,
    Ca' them where the burnie rowes,
    My bonie dearie
    As I gaed down the water-side,
    There I met my shepherd lad:
    He row'd me sweetly in his plaid,
    And he ca'd me his dearie.
    Chorus
    Will ye gang down the water-side,
    And see the waves sae sweetly glide
    Beneath the hazels spreading wide,
    The moon it shines fu' clearly.
    Chorus
    Ye sall get gowns and ribbons meet,
    Cauf-leather shoon upon your feet,
    And in my arms ye'se lie and sleep,
    An' ye sall be my dearie.
    Chorus
    If ye'll but stand to what ye've said,
    I'se gang wi' thee, my shepherd lad,
    And ye may row me in your plaid,
    And I sall be your dearie.
    Chorus
    While waters wimple to the sea,
    While day blinks in the lift sae hie,
    Till clay-cauld death sall blin' my e'e,
    Ye sall be my dearie.
    Chorus
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Cabbages and Kings

Layout 2
​CABBAGES AND KINGS
CABBAGES AND KINGS
BY
O. HENRY
NEW YORK
McCLURE, PHILLIPS & CO.
MCMIV
Copyright, 1904, by
McCLURE, PHILLIPS & CO.
Published, November, 1904
CONTENTS
PAGE :
| XVII The Proem: By the Carpenter | XVII The Proem: By the Carpenter | 3 |
| I. | “Fox-in-the-Morning” | 11 |
| II. | “The Lotus and the Bottle” | 27 |
| III. | “Smith” | 48 |
| IV. | “Caught” | 69 |
| V. | “Cupid’s Exile Number Two” | 91 |
| VI. | “The Phonograph and the Graft” | 102 |
| VII. | “Money Maze” | 126 |
| VIII. | “The Admiral” | 144 |
| IX. | “The Flag Paramount” | 159 |
| X. | “The Shamrock and the Palm” | 177 |
| XI. | “The Remnants of the Code” | 208 |
| XII. | “Shoes” | 225 |
| XIII. | “Ships” | 242 |
| XIV. | “Masters of Arts” | 257 |
| XV. | “Dicky” | 285 |
| XVI. | “Rouge et Noir” | 307 |
| XVII. | “Two Recalls” | 324 |
| XVIII. | “The Vitagraphoscope” | 339 |
CABBAGES AND KINGS
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Ca' the Yowes to the Knowes (Second Version)

    Chorus
    Ca' the yowes to the knowes,
    Ca' them where the heather grows
    Ca' them where the burnie rows,
    My bonie dearie.
    Hark! the mavis' evening sang
    Sounding Cluden's woods amang,
    Then a-fauldin let us gang,
    My bonie dearie.
    We'll gae down by Cluden side,
    Thro' the hazels spreading wide,
    O'er the waves that sweetly glide
    To the moon sae clearly.
    Yonder Cluden's silent towers,
    Where at moonshine midnight hours,
    O'er the dewy-bending flowers,
    Fairies dance sae cheery.
    Ghaist nor bogle shalt thou fear;
    Thou 'rt to love and Heaven sae dear,
    Nocht of ill may come thee near,
    My bonie dearie.
    Fair and lovely as thou art,
    Thou hast stown my very heart;
    I can die--but canna part,
    My bonie dearie.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Catholic Encyclopedia (1913)/Alexandre de Rhodes

From volume 13 of the work.
A missionary and author, born at Avignon, 15 March, 1591; died at Ispahan, Persia, 5 Nov., 1660. He entered the novitiate of the Society of Jesus at Rome, 24 April, 1612, with the intention of devoting his life to the conversion of the infidels. He was assigned to the missions of the East Indies, and inaugurated his missionary labours in 1624 with great success in Cochin China. In 1627 he proceeded to Tongking where, within the space of three years, he converted 6000 persons, including several bonzes. When in 1630 persecution forced him to leave the country, the newly-made converts continued the work of evangelization. Rhodes was later recalled to Rome where he obtained permission from his superiors to undertake missionary work in Persia. Amidst the numerous activities of a missionary career, he found time for literary productions: "Tunchinensis historiæ libri duo" (Lyons, 1652); "La glorieuse mort d'André, Catéchiste . . ." (Paris, 1653); "Catechismus", published in Latin and in Tongkingese at Rome in 1658.
DE BACKER-SOMMERVOGEL, Biblioth. de la Comp. de Jésus, VI (9 vols., Brussels and Paris, 1890-1900), 1718-21; CARAYON, Voyages et Missions du P. Rhodes (Paris and Le Mans, 1854).
N. A. WEBER
# Catholic Encyclopedia (1913)/Alexian Nuns

From volume 1 of the work.
​Alexian Nuns.—Early in the fifteenth century religious women began to be affiliated to the Alexian Brotherhood (see below). These sisters adopted the Rule of St. Augustine and devoted themselves to the same corporal works of mercy as those of the Brothers of St. Alexius, or Cellites. Their habit is black, with a mantle of the same colour and a white cap, whence their common name of "black sisters". The black, or Cellitine, sisters at present have their motherhouse at Cologne. They are not represented in the list of religious women established in the United States and Canada.
Schlösser in Kirchenlex.
# Catholic Encyclopedia (1913)/Alexandre de Prouville, Marquis de Tracy

From volume 15 of the work.
Viceroy of New France, born in France, 1603, of noble parents; died there in 1670. A soldier from his youth, he had proved his valour in many battles and won the rank of lieutenant-general of the king's armies. He was no less prudent and wise as a negotiator and organizer. Entrusted by Louis XIV with a most extensive mission and jurisdiction over all the French possessions in the New World, he first redeemed Cayenne from the Dutch, restored order to the Antilles, and reached Quebec in 1665. He had been preceded by the Carignan regiment which had distinguished itself against the Turks in Hungary (1664) and was entitled to bear the royal colours. With the concurrence of Courcelles, the newly-appointed governor, and Talon, the famous intendant, he inaugurated a glorious period in the history of New France. To secure peace for the colony war was decided against the Agniers, and in spite of his advanced age, Tracy commanded the invading army. The year previous he had ordered the construction of three forts on the Richelieu River, including those of Sorel and Chambly. The enemies had fled from their villages, which were destroyed, and Tracy returned with nearly all his men. The humiliated Agniers sued for peace and asked for missionaries to instruct them in the Faith. Tracy with his two associates then devoted himself to the organization of the courts of justice and to the promotion of agriculture and industry. During his administration were imported the first horses seen in Canada. Tracy's noble and conciliatory conduct endeared him to the colonists and won the respect both of the aborigines and of the authorities of New York. His administration was marked by two chief events full of promise for the prosperity of the colony: the abolition of the monopoly of the West India company, which had replaced that of New France, and the conclusion of a peace with the Iroquois which lasted eighteen years and facilitated several brilliant discoveries in the interior of the continent.
LIONEL LINDSAY
# Catholic Encyclopedia (1913)/Alexis-François Artaud de Montor

From volume 10 of the work.
A diplomat and historian, born at Paris, 31 July, 1772; died at Paris, 12 Nov., 1849. An émigré during the Revolution; he was entrusted by the royal princes with missions to the Holy See and served during the campaign of Champagne in Condé's army. Bonaparte made him secretary of the French Legation at Rome; Artaud occupied this post under Cacault, left Rome for a short time when Cardinal Fesch, Cacault's successor, brought Chateaubriand with him, and returned to Rome in the same capacity after Chateaubriand had resigned. Appointed chargé d'affaires of France to Florence in 1805 he was recalled in 1807 because he was wrongfully suspected of having employed his power in behalf of the Queen of Etruria whose possessions Napoleon wished to give to Elisa Bonaparte. Made censor during the last years of the empire, he became under the Restoration secretary of the embassy at Vienna, then again at Rome. In 1830 he retired upon a pension to devote himself exclusively to literary works. Besides his translation of Dante's "Divina Commedia" (1811-1813) which was rated very highly, Artaud de Montor left important historical works: "Machiavel, son génie et ses erreurs" (Paris, 1833); the volume on the history of Italy in the collection of the "Univers pittoresque" (Paris, 1834); "Histoire du pape Pie VII" (2 vols., Paris, 1836); "Histoire de Dante Alighieri" (Paris, 1841); "Histoire des souverains pontifes romains" (8 vols., Paris, 1842); "Histoire de Léon XII" (Paris, 1843); "Histoire de Pie VIII" (Paris, 1843). Shortly before his death, he published in 1849 when Pius IX was banished to Gæta, a work entitled: "La papauté et les émeutes romaines". His recollections and his observations as a diplomat form the valuable feature of Artaud de Montor's historical works. He was a member of the Académie des Inscriptions et belles lettres from 17 Dec., 1830.
QUÉRARD, La littérature française contemporaine, I (Paris, 1840), 78-82; LORENZ, Catalogue Général de la Librairie Française, I (Paris, 1892), 79.
GEORGES GOYAU.
# Catholic Encyclopedia (1913)/Ember-days

From volume 5 of the work.
Ember-days (corruption from Lat. Quatuor Tempera, four times) are the days at the beginning of the seasons ordered by the Church as days of fast and abstinence. They were definitely arranged and prescribed for the entire Church by Pope Gregory VII (1073-1085) for the Wednesday, Friday, and Saturday after December 13 (S. Lucia), after Ash Wednesday, after Whitsunday, and after September 14 (Exaltation of the Cross). The purpose of their introduction, besides the general one intended by all prayer and fasting, was to thank God for the gifts of nature, to teach men to make use of them in moderation, and to assist the needy. The immediate occasion was the practice of the heathens of Rome. The Romans were originally given to agriculture, and their native gods belonged to the same class. At the beginning of the time for seeding-and harvesting religious ceremonies were performed to implore the help of their deities: in June for a bountiful harvest, in September for a rich vintage, and in December for the seeding; hence their ferioe sementivioe, ferioe messis, and ferioe vindemiales. The Church, when converting heathen nations, has always tried to sanctify any practices which could be utilized for a good purpose. At first the Church in Rome had fasts in June, September, and December; the exact days were not fixed but were announced by the priests. The "Liber Pontificalis" ascribes to Pope Callistus (217-222) a law ordering the fast, but probably it is older. Leo the Great (440-461) considers it an Apostolic institution. When the fourth season was added cannot be ascertained, but Gelasius (492-496) speaks of all four. This pope also permitted the conferring of priesthood and deaconship on the Saturdays of ember week—these were formerly given only at Easter. Before Gelasius the ember days were known only in Rome, but after his time their observance spread. They were brought into England by St. Augustine; into Gaul and Germany by the Carlovingians. Spain adopted them with the Roman Liturgy in the eleventh century. They were introduced by St. Charles Borromeo into Milan. The Eastern Church does not know them. The present Roman Missal, in the formulary for the Ember days, retains in part the old practice of lessons from Scripture in addition to the ordinary two: for the Wednesdays three, for the Saturdays six, and seven for the Saturday in December. Some of these lessons contain promises of a bountiful harvest for those that serve God.
FRANCIS MERSHMAN