# The Inner House/Chapter 1

CHAPTER I.
THE SUPPER-BELL.
When the big bell in the Tower of the House of Life struck the hour of seven, the other bells began to chime as they had done every day at this hour for I know not how many years. Very likely in the Library, where we still keep a great collection of perfectly useless books, there is preserved some History which may speak of these Bells, and of the builders of the House. When these chimes began, the swifts and jackdaws which live in the Tower began to fly about with a great show of hurry, as if there was barely time for supper, though, as it was yet only the month of July, the sun would not be setting for an hour or more.
We have long since ceased to preach to the people, otherwise we might make them learn a great deal from ​the animal world. They live, for instance, from day to day; not only are their lives miserably short, but they are always hungry, always fighting, always quarrelling, always fierce in their loves and their jealousies. Watching the swifts, for instance, which we may do nearly all day long, we ought to congratulate ourselves on our own leisurely order, the adequate provision for food made by the Wisdom of the College, the assurance of preservation also established by that Wisdom, and our freedom from haste and anxiety, as from the emotions of love, hatred, jealousy, and rivalry. But the time has gone by for that kind of exhortation.
Thus, our people, who at this hour crowded the great Square, showed in their faces, their attitudes, and their movements, the calm that reigned in their souls. Some were lying on the grass; some were sitting on the benches; some were strolling. They were for the most part alone; if not alone—because habit often survives when the original cause of the habit is gone—then in pairs.
In the old unhappy days there would have been restless activity—a hurrying to and fro; there would have been laughter and talking—everybody would have been talking; there would have been young men eagerly courting the favors of young women, looking on them with longing eyes, ready to fight for them, each for the girl he loved; thinking each of the girl he loved as of a goddess or an angel—all perfection. The girls themselves ardently desired this foolish worship. Again, formerly, there would have been old men and old women looking with melancholy eyes on the scenes they were about to quit, and lamenting the days of their strength and their youth. And formerly there would have been among the crowd beggars and paupers; there would have been some masters and some servants; some noble and some bourgeois; ​there would have been every conceivable difference in age, rank, strength, intellect, and distinction.
Again, formerly there would have been the most insolent differences in costume. Some of the men used to wear broadcloth, sleek and smooth, with glossy hats and gloves, and flowers at their button-hole; while beside them crawled the wretched half-clad objects pretending to sell matches, but in reality begging for their bread. And some of the women used to flaunt in dainty and expensive stuffs, setting off their supposed charms (which were mostly made by the dress-maker's art) with the curves and colors of their drapery. And beside them would be crawling the wretched creatures to whom in the summer, when the days were hot and fine, the Park was their only home, and rusty black their only wear.
Now, no activity at all; no hurrying, no laughing, not even any talking. That might have struck a visitor as one of the most remarkable results of our system. No foolish talking. As for their dress, it was all alike. The men wore blue flannel jackets and trousers, with a flannel shirt and a flat blue cap; for the working hours they had a rougher dress. The women wore a costume in gray, made of a stuff called beige. It is a useful stuff, because it wears well; it is soft and yet warm, and cannot be objected to by any of them on the score of ugliness. What mutinies, what secret conspiracies, what mad revolts had to be faced before the women could be made to understand that Socialism—the only form of society which can now be accepted—must be logical and complete! What is one woman more than another that she should separate herself from her sisters by her dress? Therefore, since their subjugation they all wear a gray beige frock, with a jacket of the same, and a flat gray cap, like the men's, under which they are made to gather up their hair.
​This scene, indeed—the gathering of the People before the supper-bell—is one of which I never tire. I look at all the eager, hurrying swifts in the air, I remember the Past; and I think of the Present when I gaze upon the great multitude, in which no one regardeth his neighbor, none speaks to none. There are no individual aims, but all is pure, unadulterated Socialism, with—not far distant—the Ultimate Triumph of Science!
I desire to relate the exact circumstances connected with certain recent events. It is generally known that they caused one deplorable Death—one of our own Society, although not a Physician of the House. I shall have to explain, before I begin the narrative, certain points in our internal management which may differ from the customs adopted elsewhere. We of the Later Era visit each other so seldom that differences may easily grow up, Indeed, considering the terrible dangers of travel—how, if one walks, there are the perils of unfiltered water, damp beds, sprained ankles, byrsitis of the knee, chills from frosts and showers; or if one gets into a wheeled vehicle, the wheels may fall off, or the carriage may be overturned in a ditch. . . . But why pursue the subject? I repeat, therefore, that I must speak of the community and its order, but that as briefly as may be.
The Rebels have been driven forth from the Pale of Humanity to wander where they please. In a few years they will be released—if that has not already happened—by Death from the diseases and sufferings which will fall upon them. Then we shall remember them no more. The centuries will roll by, and they shall be forgotten; the very mounds of earth which once marked the place of their burial will be level with the ground around them, But the House and the Glory of the House will continue.
Thus perish all the enemies of Science!
​The City of Canterbury, as it was rebuilt when Socialism was finally established, has in its centre a great Square, Park, or Garden, the central breathing-place and relaxation ground of the City. Each side is exactly half a mile in length. The Garden, thus occupying an area of a fourth of a square mile, is planted with every kind of ornamental tree, and laid out in flower-beds, winding walks, serpentine rivers, lakes, cascades, bridges, grottos, summer-houses, lawns, and everything that can help to make the place attractive. During the summer it is thronged every evening with the people. On its west side has been erected an enormous Palace of glass, low in height, but stretching far away to the west, covering an immense area. Here the heat is artificially maintained at temperatures varying with the season and the plants that are in cultivation. In winter, frost, bad weather, and in rain, it forms a place of recreation and rest. Here grow all kinds of fruit-trees, with all kinds of vegetables, flowers, and plants. All the year round it furnishes, in quantities sufficient for all our wants, an endless supply of fruit; so that we have a supply of some during the whole year, as grapes, bananas, and oranges; others for at least half the year, as peaches, strawberries, and so forth; while of the commoner vegetables, as peas, beans, and the like, there is now no season, but they are grown continuously. In the old times we were dependent upon the changes and chances of a capricious and variable climate. Now, not only has the erection of these vast houses made us independent of summer and winter, but the placing of much grass and corn land under glass has also assured our crops and secured us from the danger of famine. This is by no means one of the least advantages of modern civilization.
On the South side of the Square stands our Public ​Hall. The building has not, like the House of Life, any architectural beauty—why should we aim at beauty, when efficiency is our sole object? The House of Life was designed and erected when men thought perpetually of beauty, working from their admiration of beauty in woman and in nature to beauty in things which they made with their own hands, setting beauty above usefulness; even thinking it necessary, when usefulness had been attained, to add adornment, as when they added a Tower to the House of Life, yet did nothing with their Tower and did not want it.
The Public Hall is built of red brick; it resembles a row of houses each with a gable to the street. There is for each a broad plain door, with a simple porch, below; and above, a broad plain window twenty feet wide divided into four compartments or divisions, the whole set in a framework of wood. The appearance of the Hall is, therefore, remarkably plain. There are thirty-one of these gables, each forty feet wide; so that the whole length of the Hall is twelve hundred and forty feet, or nearly a quarter of a mile.
Within, the roof of each of these gables covers a Hall separated from its neighbors by plain columns. They are all alike, except that the middle Hall, set apart for the College, has a gallery originally intended for an orchestra, now never used. In the central Hall one table alone is placed; in all the others there are four, every Hall accommodating eight hundred people and every table two hundred. The length of each Hall is the same—namely, two hundred and fifty feet. The Hall is lit by one large window at each end. There are no carvings, sculptures, or other ornaments in the building. At the back is an extensive range of buildings, all of brick, built in small compartments, and fire-proof; they contain the kitchens, ​granaries, abattoirs, larders, cellars, dairies, still-rooms, pantries, curing-houses, ovens, breweries, and all the other offices and chambers required for the daily provisioning of a city with twenty-four thousand inhabitants.
On the East side of the Square there are two great groups of buildings. That nearest to the Public Hall contains, in a series of buildings which communicate with one another, the Library, the Museum, the Armory, the Model-room, and the Picture Gallery. The last is a building as old as the House. They were, when these events began, open to the whole Community, though they were never visited by any even out of idle curiosity. The inquisitive spirit is dead. For myself, I am not anxious to see the people acquire, or revive, the habit of reading and inquiring. It might be argued that the study of history might make them contrast the present with the past, and shudder at the lot of their forefathers. But I am going to show that this study may produce quite the opposite effect. Or, there is the study of science. How should this help the People? They have the College always studying and investigating for their benefit the secrets of medical science, which alone concerns their happiness, they might learn how to make machines; but machinery requires steam, explosives, electricity, and other uncontrolled and dangerous forces. Many thousands of lives were formerly lost in the making and management of these machines, and we do very well without them. They might, it is true, read the books which tell of the people in former times. But why read works which are filled with the Presence of Death, the Shortness of Life, and the intensity of passions which we have almost forgotten? You shall see what comes of these studies which seem so innocent.
I say, therefore, that I never had any wish to see the ​people flocking into the Library. For the same reason—that a study and contemplation of things past might unsettle or disturb the tranquillity of their minds—I have never wished to see them in the Museum, the Armory, or any other part of our Collections. And since the events of which I have to tell, we have enclosed these buildings and added them to the College, so that the people can no longer enter them even if they wished.
The Curator of the Museum was an aged man, one of the few old men left—in the old days he had held a title of some kind. He was placed there because he was old and much broken, and could do no work. Therefore he was told to keep the glass-cases free from dust and to sweep the floors every morning. At the time of the Great Discovery he had been an Earl or Viscount—I know not what—and by some accident he escaped the Great Slaughter, when it was resolved to kill all the old men and women in order to reduce the population to the number which the land would support. I believe that he hid himself, and was secretly fed by some man who had formerly been his groom, and still preserved some remains of what he called attachment and duty, until such time as the executions were over. Then he ventured forth again, and so great was the horror of the recent massacre, with the recollection of the prayers and shrieks of the victims, that he was allowed to continue alive. The old man was troubled with an asthma which hardly permitted him an hour of repose and was incurable. This would have made his life intolerable, except that to live—only to live, in any pain and misery—is always better than to die.
For the last few years the old man had a companion in the Museum. This was a girl—the only girl in our Community—who called him—I know not why (perhaps because the relationship really existed)—Grandfather, and ​lived with him. She it was who dusted the cases and swept the floors. She found some means of relieving the old man's asthma, and all day long—would that I had discovered the fact, or suspected whither it would lead the wretched girl!—she read the books of the Library and studied the contents of the cases and talked to the old man, making him tell her everything that belonged to the past. All she cared for was the Past; all that she studied was to understand more and more—how men lived then, and what they thought, and what they talked.
She was about eighteen years of age; but, indeed, we thought her still a child. I know not how many years had elapsed since any in the City were children, because it is a vain thing to keep account of the years; if anything happens to distinguish them, it must be something disastrous, because we have now arrived almost at the last stage possible to man. It only remains for us to discover, not only how to prevent disease, but how to annihilate it. Since, then, there is only one step left to take in advance, every other event which can happen must be in the nature of a calamity, and therefore may be forgotten.
I have said that Christine called the old man her grandfather. We have long, long since agreed to forget old ties of blood. How can father and son, mother and daughter, brother and sister continue for hundreds of years, and when all remain fixed at the same age, to keep up the old relationship? The maternal love dies out with us—it is now but seldom called into existence—when the child can run about. Why not? The animals, from whom we learn so much, desert their offspring when they can feed themselves; our mothers cease to care for their children when they are old enough to be the charge of the Community. Therefore Christine's mother cheerfully suffered the child to leave her as soon as she was old enough ​to sit in the Public Hall. Her grandfather—if indeed he was her grandfather—obtained permission to have the child with him. So she remained in the quiet Museum. We never imagined or suspected, however, that the old man, who was eighty at the time of the Great Discovery, remembered everything that took place when he was young, and talked with the girl all day long about the Past.
I do not know who was Christine's father. It matters not now; and, indeed, he never claimed his daughter. One smiles to think of the importance formerly attached to fathers. We no longer work for their support. We are no longer dependent upon their assistance; the father does nothing for the son, nor the son for the father. Five hundred years ago, say—or a thousand years ago—the father carried a baby in his arms. What then? My own father—I believe he is my own father, but on this point I may be mistaken—I saw yesterday taking his turn in the hay-field. He seemed distressed with the heat and fatigue of it. Why not? It makes no difference to me. He is, though not so young, still as strong and as able-bodied as myself. Christine was called into existence by the sanction of the College when one of the Community was struck dead by lightning. It was my brother, I believe. The terrible event filled us all with consternation. However, the population having thus been diminished by one, it was resolved that the loss should be repaired. There was precedent. A great many years previously, owing to a man being killed by the fall of a hay-rick—all hay-ricks are now made low—another birth had been allowed. That was a boy.
Let us now return to our Square. On the same side are the buildings of the College. Here are the Anatomical collections, the storehouse of Materia Medica, and ​the residences of the Arch Physician, the Suffragan, the Fellows of the College or Associate Physicians, and the Assistants or Experimenters. The buildings are plain and fire-proof. The College has its own private gardens, which are large and filled with trees. Here the Physicians walk and meditate, undisturbed by the outer world. Here is also their Library.
On the North side of the Square stands the great and venerable House of Life, the Glory of the City, the Pride of the whole Country.
It is very ancient. Formerly there were many such splendid monuments standing in the country; now this alone remains. It was built in the dim, distant ages, when men believed things now forgotten. It was designed for the celebration of certain ceremonies or functions; their nature and meaning may, I dare say, be ascertained by any who cares to waste time in an inquiry so useless. The edifice itself could not possibly be built in these times; first because we have no artificers capable of rearing such a pile, and next because we have not among us any one capable of conceiving it, or drawing the design of it; nay, we have none who could execute the carved stone-work.
I do not say this with humility, but with satisfaction; for, if we contemplate the building, we must acknowledge that, though it is, as I have said, the Glory of the City, and though it is vast in proportions, imposing by its grandeur, and splendid in its work, yet most of it is perfectly useless. What need of the tall columns to support a roof which might very well have been one-fourth the present height? Why build the Tower at all? What is the good of the carved work? We of the New Era build in brick, which is fire-proof; we put up structures which are no larger than are wanted; we waste no labor, ​cause we grudge the time which must be spent in necessary work, over things unnecessary. Besides, we are no longer tortured by the feverish anxiety to do something—anything—by which we may be remembered when the short span of life is past. Death to us is a thing which may happen by accident, but not from old age or by disease. Why should men toil and trouble in order to be remembered? All things are equal: why should one man try to do something better than another—or what another cannot do—or what is useless when it is done? Sculptures, pictures, Art of any kind, will not add a single ear of corn to the general stock, or a single glass of wine, or a yard of flannel. Therefore, we need not regret the decay of Art.
As everybody knows, however, the House is the chief Laboratory of the whole country. It is here that the Great Secret is preserved; it is known to the Arch Physician and to his Suffragan alone. No other man in the country knows by what process is compounded that potent liquid which arrests decay and prolongs life, apparently without any bound or limit. I say without any bound or limit. There certainly are croakers, who maintain that at some future time—it may be this very year, it may be a thousand years hence—the compound will lose its power, and so we—all of us, even the College—must then inevitably begin to decay, and after a few short years perish and sink into the silent grave. The very thought causes a horror too dreadful for words; the limbs tremble, the teeth chatter. But others declare that there is no fear whatever of this result, and that the only dread is lest the whole College should suddenly be struck by lightning, and so the Secret be lost. For though none other than the Arch Physician and his Suffragan know the Secret, the whole Society—the Fellows or Assistant ​Physicians—know in what strong place the Secret is kept in writing, just as it was communicated by the Discoverer. The Fellows of the College all assist in the production of this precious liquid, which is made only in the House of Life. But none of them know whether they are working for the great Arcanum itself, or on some of the many experiments conducted for the Arch Physician. Even if one guessed, he would not dare to communicate his suspicions even to a Brother-Fellow, being forbidden, under the most awful of all penalties, that of Death itself, to divulge the experiments and processes that he is ordered to carry out.
It is needless to say that if we are proud of the House, we are equally proud of the City. There was formerly an old Canterbury, of which pictures exist in the Library. The streets of that town were narrow and winding; the houses were irregular in height, size, and style. There were close courts, not six feet broad, in which no air could circulate, and where fevers and other disorders were bred. Some houses, again, stood in stately gardens, while others had none at all; and the owners of the gardens kept them closed. But we can easily understand what might have happened when private property was recognized, and laws protected the so-called rights of owners. Now that there is no property, there are no laws. There are also no crimes, because there is no incentive to jealousy, rapine, or double-dealing. Where there is no crime, there is that condition of Innocence which our ancestors so eagerly desired, and sought by means which were perfectly certain to fail.
How different is the Canterbury of the present! First, like all modern towns, it is limited in size; there are in it twenty-four thousand inhabitants, neither more nor less. Round its great central Square or Garden are the public ​buildings. The streets, which branch off at right angles, are all of the same width, the same length, and the same appearance. They are planted with trees. The houses are built of red brick, each house containing four rooms on the ground-floor—namely, two on either side the door—and four on the first floor, with a bath-room. The rooms are vaulted with brick, so that there is no fear of fire. Every room has its own occupant; and as all the rooms are of the same size, and are all furnished in the same way, with the same regard to comfort and warmth, there is really no ground for complaint or jealousies. The occupants also, who have the same meals in the same Hall every day, cannot complain of inequalities, any more than they can accuse each other of gluttonous living. In the matter of clothes, again, it was at first expected that the grave difficulties with the women as to uniformity of fashion and of material would continue to trouble us; but with the decay of those emotions which formerly caused so much trouble—since the men have ceased to court the women, and the women have ceased to desire men's admiration—there has been no opposition. All of them now are clad alike; gray is found the most convenient color, soft beige the most convenient material.
The same beautiful equality rules the hours and methods of work. Five hours a day are found ample, and everybody takes his time at every kind of work, the men's work being kept separate from that given to the women. I confess that the work is not performed with as much zeal as one could wish; but think of the old times, when one had to work eight, ten, and even eighteen hours a day in order to earn a poor and miserable subsistence! What zeal could they have put into their work? How different is this glorious equality in all things from the ancient ​anomalies and injustices of class and rank, wealth and poverty! Why, formerly, the chief pursuit of man was the pursuit of money. And now there is no money at all, and our wealth lies in our barns and garners.
I must be forgiven if I dwell upon these contrasts. The history which has to be told—how an attempt was actually made to destroy this Eden, and to substitute in its place the old condition of things—fills me with such indignation that I am constrained to speak.
Consider, for one other thing, the former condition of the world. It was filled with diseases. People were not in any way protected. They were allowed to live as they pleased. Consequently, they all committed excesses and all contracted disease. Some drank too much, some ate too much, some took no exercise, some took too little, some lay in bed too long, some went to bed too late, some suffered themselves to fall into violent rages, into remorse, into despair; some loved inordinately; thousands worked too hard. All ran after Jack-o'-Lanterns continually; for, before one there was dangled the hope of promotion, before another that of glory, before another that of distinction, fame, or praise; before another that of wealth, before another the chance of retiring to rest and meditate during the brief remainder of his life—miserably short even in its whole length. Then diseases fell upon them, and they died.
We have now prevented all new diseases, though we cannot wholly cure those which have so long existed. Rheumatism, gout, fevers, arise no more, though of gout and other maladies there are hereditary cases. And since there are no longer any old men among us, there are none of the maladies to which old age is liable. No more pain, no more suffering, no more anxiety, no more Death (except by accident) in the world. Yet some of them would ​return to the old miseries; and for what?—for what? You shall hear.
When the Chimes began, the people turned their faces with one consent towards the Public Hall, and a smile of satisfaction spread over all their faces. They were going to Supper—the principal event of the day. At the same moment a Procession issued from the iron gates of the College. First marched our Warder, or Porter, John Lax, bearing a halberd; next came an Assistant, carrying a cushion, on which were the Keys of Gold, symbolical of the Gate of Life; then came another, bearing our banner, with the Labarum or symbol of Life: the Assistants followed, in ancient garb of cap and gown; then came the twelve Fellows or Physicians of the College, in scarlet gowns and flat fur-lined caps; after them, I myself—Samuel Grout, M.D., Suffragan—followed. Last, there marched the first Person in the Realm—none other than the Arch Physician Himself, Dr. Henry Linister, in lawn sleeves, a black silk gown, and a scarlet hood. Four Beadles closed the Procession; for, with us, the only deviation from equality absolute is made in the case of the College. We are a Caste apart; we keep mankind alive and free from pain. This is our work; this occupies all our thoughts. We are, therefore, held in honor, and excused the ordinary work which the others must daily perform. And behold the difference between ancient and modern times! For, formerly, those who were held in honor and had high office in this always sacred House were aged and white-haired men who arrived at this distinction but a year or two before they had to die. But we of the Holy College are as stalwart, as strong, and as young as any man in the Hall. And so have we been for hundreds of years, and so we mean to continue.
​In the Public Hall, we take our meals apart in our own Hall; yet the food is the same for all. Life is the common possession; it is maintained for all by the same process—here must be no difference. Let all, therefore, eat and drink alike.
When I consider, I repeat, the universal happiness, I am carried away, first, with a burning indignation that any should be so mad as to mar this happiness. They have failed; but they cost us, as you shall hear, much trouble, and caused the lamentable death of a most zealous and able officer.
Among the last to enter the gates were the girl Christine and her grandfather, who walked slowly, coughing all the way.
"Come, grandad," she said, as we passed her, "take my arm. You will be better after your dinner. Lean on me."
There was in her face so remarkable a light that I wonder now that no suspicion or distrust possessed us. I call it light, for I can compare it to nothing else. The easy, comfortable life our people led, and the absence of all exciting work, the decay of reading, and the abandonment of art, had left their faces placid to look upon, but dull. They were certainly dull. They moved heavily; if they lifted their eyes, they wanted the light that flashed from Christine's. It was a childish face still—full of softness. No one would ever believe that a creature so slight in form, so gentle to look upon, whose eyes were so soft, whose cheeks were like the untouched bloom of a ripe peach, whose half-parted lips were so rosy, was already harboring thoughts so abominable and already conceiving an enterprise so wicked.
We do not suspect, in this our new World. As we have no property to defend, no one is a thief; as everybody ​has as much of everything as he wants, no one tries to get more; we fear not Death, and therefore need no religion; we have no private ambitions to gratify, and no private ends to attain; therefore we have long since ceased to be suspicions. Least of all should we have been suspicious of Christine. Why, but a year or two ago she was a little newly born babe, whom the Holy College crowded to see as a new thing. And yet, was it possible that one so young should be so corrupt?
"Suffragan," said the Arch Physician to me at supper, "I begin to think that your Triumph of Science must be realy complete."
"Why, Physician?"
"Because, day after day, that child leads the old man by the hand, places him in his seat, and ministers, after the old, forgotten fashion, to his slightest wants, and no one pays her the slightest heed."
"Why should they?"
"A child—a beautiful child! A feeble old man! One who ministers to another. Suffragan, the Past is indeed far, far away; but I knew not until now that it was so utterly lost. Childhood and Age and the offices of Love! And these things are wholly unheeded. Grout, you are indeed a great man!"
He spoke in the mocking tone which was usual with him, so that we never knew exactly whether he was in earnest or not; but I think that on this occasion he was in earnest. No one but a very great man—none smaller than Samuel Grout—myself—could have accomplished this miracle upon the minds of the People. They did not minister one to the other. Why should they? Everybody could eat his own ration without any help. Offices of Love? These to pass unheeded? What did the Arch Physician mean?