OpenLLM-France/wikimedia huggingface dataset:
# 1911 Encyclopædia Britannica/George the Monk

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​GEORGE THE MONK [Georgios Monachos], called Hamartolos (Greek for “sinner”), Byzantine chronicler, lived during the reign of Michael III. (842–867). He wrote a Chronicle of events, in four books, from the creation of the world to the death of the emperor Theophilus (842), whose widow Theodora restored the worship of images in the same year. It is the only original contemporary authority for the years 813–842, and therefore so far indispensable; the early parts of the work are merely a compilation. In the introduction the author disclaims all pretensions to literary style, and declares that his only object was to relate such things as were “useful and necessary” with a strict adherence to truth. Far too much attention, however, is devoted to religious matters; the iconoclasts are fiercely attacked, and the whole is interlarded with theological discussions and quotations from the fathers. The work was very popular, and translations of it served as models for Slavonic writers. The MSS. give a continuation down to 948, the author of which is indicated simply as “the logothete,” by whom probably Symeon Metaphrastes (second half of the 10th century) is meant. In this religious questions are relegated to the background, more attention is devoted to political history, and the language is more popular. Still further continuations of little value go down to 1143. The large circulation of the work and its subsequent reissues, with alterations and interpolations, make it very difficult to arrive at the original text.
Editions: E. de Muralt (St Petersburg, 1859); J. P. Migne, Patrologia Graeca, cx.; C. de Boor (in Teubner series, 1904– ). See F. Hirsch, Byzantinische Studien (1876); C. de Boor in Historische Untersuchungen (in honour of Arnold Schäfer, Bonn, 1882); C. Krumbacher, Geschichte der byzantinischen Litteratur (1897).
# 1911 Encyclopædia Britannica/George of Laodicea

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​GEORGE OF LAODICEA in Syria, often called “the Cappadocian,” from 356 to 361 Arian archbishop of Alexandria, was born about the beginning of the 4th century. According to Ammianus (xxii. 11), he was a native of Epiphania, in Cilicia. Gregory Nazianzen tells us that his father was a fuller, and that he himself soon became notorious as a parasite of so mean a type that he would “sell himself for a cake.” After many wanderings, in the course of which he seems to have amassed a considerable fortune, first as an army-contractor and then as a receiver of taxes, he ultimately reached Alexandria. It is not known how or when he obtained ecclesiastical orders; but, after Athanasius had been banished in 356, George was promoted by the influence of the then prevalent Arian faction to the vacant see. His theological attitude was that known as semi-Arian or Homoiousian, and his associates were Eustathius of Sebaste and Basil of Ancyra. At George’s instigation the second Sirmian formula (promulgated by the third council of Sirmium 357), which was conciliatory towards strict Arianism, was opposed at the council of Ancyra in 358 (Harnack, Hist. of Dogma, iv. 76). His persecutions and oppressions of the orthodox ultimately raised a rebellion which compelled him to flee for his life; but his authority was restored, although with difficulty, by a military demonstration. Untaught by experience, he resumed his course of selfish tyranny over Christians and heathen alike, and raised the irritation of the populace to such a pitch that when, on the accession of Julian, his downfall was proclaimed and he was committed to prison, they dragged him thence and killed him, finally casting his body into the sea (24th of December 361). With much that was sordid and brutal in his character George combined a highly cultivated literary taste, and in the course of his chequered career he had found the means of collecting a splendid library, which Julian ordered to be conveyed to Antioch for his own use. An anonymous work against the Manicheans discovered by Lagarde in 1859 in a MS. of Titus of Bostra has been attributed to him.
The original sources for the facts of the life of George of Laodicea are Ammianus, Gregory Nazianzen, Epiphanius and Athanasius. His character has been drawn with graphic fidelity by Gibbon in the 23rd chapter of the Decline and Fall; but the theory, accepted by Gibbon, which identifies him with the patron saint of England is now rejected (see George, Saint). See C. S. Hulst, St George of Cappadocia in Legend and History (1910).
# 1911 Encyclopædia Britannica/La Calle

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​LA CALLE, a seaport of Algeria, in the arrondissement of Bona, department of Constantine, 56 m. by rail E. of Bona and 10 m. W. of the Tunisian frontier. It is the centre of the Algerian and Tunisian coral fisheries and has an extensive industry in the curing of sardines; but the harbour is small and exposed to the N.E. and W. winds. The old fortified town, now almost abandoned, is built on a rocky peninsula about 400 yds. long, connected with the mainland by a bank of sand. Since the occupation of La Calle by the French in 1836 a new town has grown up along the coast. Pop. (1906) of the town, 2774; of the commune, 4612.
La Calle from the times of its earliest records in the 10th century has been the residence of coral merchants. In the 16th century exclusive privileges of fishing for coral were granted by the dey of Algiers to the French, who first established themselves on a bay to the westward of La Calle, naming their settlement Bastion de France; many ruins still exist of this town. In 1677 they moved their headquarters to La Calle. The company—Compagnie d’Afrique—who owned the concession for the fishery was suppressed in 1798 on the outbreak of war between France and Algeria. In 1806 the British consul-general at Algiers obtained the right to occupy Bona and La Calle for an annual rent of £11,000; but though the money was paid for several years no practical effect was given to the agreement. The French regained possession in 1817, were expelled during the wars of 1827, when La Calle was burnt, but returned and rebuilt the place in 1836. The boats engaged in the fishery were mainly Italian, but the imposition, during the last quarter of the 19th century, of heavy taxes on all save French boats drove the foreign vessels away. For some years the industry was abandoned, but was restarted on a small scale in 1903.
See Abbé Poiret, Voyage en Barbarie . . . (Paris, 1789); E. Broughton, Six Years’ Residence in Algiers (London, 1839) and Sir R. L. Playfair, Travels in the Footsteps of Bruce (London, 1877).
# 1911 Encyclopædia Britannica/La Bourboule

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​LA BOURBOULE, a watering-place of central France, in the department of Puy-de-Dôme, 41/2 m. W. by N. of Mont-Dore by road. Pop. (1906) 1401. La Bourboule is situated on the right bank of the Dordogne at a height of 2790 ft. Its waters, of which arsenic is the characteristic constituent, are used in cases of diseases of the skin and respiratory organs, rheumatism, neuralgia, &c. Though known to the Romans they were not in much repute till towards the end of the 19th century. The town has three thermal establishments and a casino.
# 1911 Encyclopædia Britannica/La Carlota

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​LA CARLOTA, a town of the province of Negros Occidental, Philippine Islands, on the W. coast of the island and the left bank of San Enrique river, about 18 m. S. of Bacolod, the capital of the province. Pop. (1903), after the annexation of San Enrique, 19,192. There are fifty-four villages or barrios in the town; the largest had a population in 1903 of 3254 and two others had each more than 1000 inhabitants. The Panayano dialect of the Visayan language is spoken by most of the inhabitants. At La Carlota the Spanish government established a station for the study of the culture of sugar-cane; by the American government this has been converted into a general agricultural experiment station, known as “Government Farm.”
# 1911 Encyclopædia Britannica/La Chaise, François de

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​LA CHAISE, FRANÇOIS DE (1624–1709), father confessor of Louis XIV., was born at the château of Aix in Forey on the 25th of August 1624, being the son of Georges d’Aix, seigneur de la Chaise, and of Renée de Rochefort. On his mother’s side he was a grandnephew of Père Coton, the confessor of Henry IV. He became a novice of the Society of Jesus before completing his studies at the university of Lyons, where, after taking the final vows, he lectured on philosophy to students attracted by his fame from all parts of France. Through the influence of Camille de Villeroy, archbishop of Lyons, Père de la Chaise was nominated in 1674 confessor of Louis XIV., who intrusted him during the lifetime of Harlay de Champvallon, archbishop of Paris, with the administration of the ecclesiastical patronage of the crown. The confessor united his influence with that of Madame de Maintenon to induce the king to abandon his liaison with Madame de Montespan. More than once at Easter he is said to have had a convenient illness which dispensed him from granting absolution to Louis XIV. With the fall of Madame de Montespan and the ascendancy of Madame de Maintenon his influence vastly increased. The marriage between Louis XIV. and Madame de Maintenon was celebrated in his presence at Versailles, but there is no reason for supposing that the subsequent coolness between him and Madame de Maintenon arose from his insistence on secrecy in this matter. During the long strife over the temporalities of the Gallican Church between Louis XIV. and Innocent XI. Père de la Chaise supported the royal prerogative, though he used his influence at Rome to conciliate the papal authorities. He must be held largely responsible for the revocation of the Edict of Nantes, but not for the brutal measures applied against the Protestants. He exercised a moderating influence on Louis XIV.’s zeal against the Jansenists, and Saint-Simon, who was opposed to him in most matters, does full justice to his humane and honourable character. Père de la Chaise had a lasting and unalterable affection for Fénelon, which remained unchanged by the papal condemnation of the Maximes. In spite of failing faculties he continued his duties as confessor to Louis XIV. to the end of his long life. He died on the 20th of January 1709. The cemetery of Père-la-Chaise in Paris stands on property acquired by the Jesuits in 1826, and not, as is often stated, on property personally granted to him.
See R. Chantelauze, Le Père de la Chaize. Études d’histoire religieuse (Paris and Lyons, 1859).
# 1911 Encyclopædia Britannica/La Calprenède, Gauthier de Costes, Seigneur de

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​LA CALPRENÈDE, GAUTHIER DE COSTES, Seigneur de (c. 1610–1663), French novelist and dramatist, was born at the Château of Tolgou, near Sarlat (Dordogne), in 1609 or 1610. After studying at Toulouse, he came to Paris and entered the regiment of the guards, becoming in 1650 gentleman-in-ordinary of the royal household. He died in 1663 in consequence of a kick from his horse. He was the author of several long heroic romances ridiculed by Boileau. They are: Cassandre (10 vols., 1642–1650); Cléopatre (1648); Faramond (1661); and Les Nouvelles, ou les Divertissements de la princesse Alcidiane (1661) published under his wife’s name, but generally attributed to him. His plays lack the spirit and force that occasionally redeem the novels. The best is Le Comte d’Essex, represented in 1638, which supplied some ideas to Thomas Corneille for his tragedy of the same name.
# 1911 Encyclopædia Britannica/La Chaise-Dieu

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​LA CHAISE-DIEU, a town of central France, in the department of Haute Loire, 29 m. N.N.W. of Le Puy by rail. Pop. (1906) 1203. The town, which is situated among fir and pine woods, 3500 ft. above the sea, preserves remains of its ramparts and some houses of the 14th and 15th centuries, but owes its celebrity to a church, which, after the cathedral of Clermont-Ferrand, is the most remarkable Gothic building in Auvergne. The west façade, approached by a flight of steps, is flanked by two massive towers. The nave and aisles are of equal height and are separated from the choir by a stone rood screen. The ​choir, terminating in an apse with radiating chapel, contains the fine tomb and statue of Clement VI., carved stalls and some admirable Flemish tapestries of the early 16th century. There is a ruined cloister on the south side. The church, which dates from the 14th century, was built at the expense of Pope Clement VI., and belonged to a powerful Benedictine abbey founded in 1043. There are spacious monastic buildings of the 18th century. The abbey was formerly defended by fortifications, the chief survival of which is a lofty rectangular keep to the south of the choir. Trade in timber and the making of lace chiefly occupy the inhabitants of the town.
# 1911 Encyclopædia Britannica/Gaillard, Gabriel Henri

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​GAILLARD, GABRIEL HENRI (1726–1806), French historian, was born at Ostel, Picardy, in 1726. He was educated for the bar, but after finishing his studies adopted a literary career, ultimately devoting his chief attention to history. He was already a member of the Academy of Inscriptions and Belles-lettres (1760), when, after the publication of the three first volumes of his Histoire de la rivalité de la France et d’Angleterre, he was elected to the French Academy (1771); and when Napoleon created the Institute he was admitted into its third class (Académie française) in 1803. For forty years he was the intimate friend of Malesherbes, whose life (1805) he wrote. He died at St Firmin, near Chantilly, on the 13th of February 1806. Gaillard is painstaking and impartial in his statement of facts, ​and his style is correct and elegant, but the unity of his narrative is somewhat destroyed by digressions, and by his method of treating war, politics, civil administration, and ecclesiastical affairs under separate heads. His most important work is his Histoire de la rivalité de la France et de l’Angleterre (in 11 vols., 1771–1777); and among his other works may be mentioned Essai de rhétorique française, à l’usage des jeunes demoiselles (1745), often reprinted, and in 1822 with a life of the author; Histoire de Marie de Bourgogne (1757); Histoire de François I $^{er}$ (7 vols., 1776–1779); Histoire des grandes querelles entre Charles V. et François I $^{er}$ (2 vols., 1777); Histoire de Charlemagne (2 vols., 1782); Histoire de la rivalité de la France et de l’Espagne (8 vols., 1801); Dictionnaire historique (6 vols., 1789–1804), making part of the Encyclopédie méthodique; and Mélanges littéraires, containing éloges on Charles V., Henry IV., Descartes, Corneille, La Fontaine, Malesherbes and others.
# 1911 Encyclopædia Britannica/Gainesville (Florida)

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​GAINESVILLE, a city and the county-seat of Alachua county, Florida, U.S.A., about 70 m. S.W. of Jacksonville. Pop. (1890) 2790; (1900) 3633, of whom 1803 were negroes; (1905) 5413; (1910) 6183. Gainesville is served by the Atlantic Coast Line, the Seaboard Air Line, and the Tampa & Jacksonville railways, and is an important railway junction. It is the seat of the University of the State of Florida, established at Lake City in 1905 and removed to Gainesville in 1906. The university includes a school of language and literature, a general scientific school, a school of agriculture, a technological school, a school of pedagogy, a normal school, and an agricultural experiment station. In 1908 the university had 15 instructors and 103 students. The Florida Winter Bible Conference and Chautauqua is held here. Gainesville is well known as a winter resort, and its climate is especially beneficial to persons affected by pulmonary troubles. In the neighbourhood are the Alachua Sink, Payne’s Prairie, Newman’s Lake, the Devil’s Mill Hopper and other objects of interest. The surrounding country produces Sea Island cotton, melons, citrus and other fruits, vegetables and naval stores. About 15 m. W. of the city there is a rich phosphate mining district. The city has bottling works, and manufactures fertilizers, lumber, coffins, ice, &c. The municipality owns and operates the water-works; the water-supply comes from a spring 2 m. from the city, and the water closely resembles that of the Poland Springs in Maine. Gainesville is in the midst of the famous Seminole country. The first settlement was made here about 1850; and Gainesville, named in honour of General E. P. Gaines, was incorporated as a town in 1869, and was chartered as a city in 1907.
# 1911 Encyclopædia Britannica/Gahanbar

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​GAHANBAR, festivals of the ancient Avesta calendar celebrated by the Parsees at six seasons of the year which correspond with the six periods of creation: (1) Maidhyozaremaya (mid spring), (2) Maidhyoshema (midsummer), (3) Paitishahya (season of corn), (4) Ayathrema (season of flocks), (5) Maidhyarya (winter solstice), (6) Hamaspathmaedha (festival of sacrifices).
# 1911 Encyclopædia Britannica/Gaillac

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​GAILLAC, a town of south-western France, capital of an arrondissement in the department of Tarn, on the right bank of the Tarn, 15 m. W. of Albi on the railway from that city to Toulouse. Pop. (1906) town, 5388; commune, 7535. The churches of St Michel and St Pierre, both dating from the 13th and 14th centuries, have little architectural importance. There are some interesting houses, one of which, the Maison Yversen, of the Renaissance, is remarkable for the rich carving of its doors. The public institutions include the sub-prefecture, a tribunal of first instance, and a communal college. Its industries include the manufacture of lime and wooden shoes, while dyeing, wood-sawing and flour-milling are also carried on; it has a considerable trade in grain, flour, vegetables, dried plums, anise, coriander, &c., and in wine, the white and red wines of the arrondissement having a high reputation. Gaillac grew up round the Benedictine abbey of St Michel, founded in the 10th century.
# 1911 Encyclopædia Britannica/Gainesville (Texas)

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​GAINESVILLE, a city and the county-seat of Cooke county, Texas, U.S.A., about 6 m. S. of the Red river, and about 60 m. N. of Fort Worth. Pop. (1890) 6594; (1900) 7874 (1201 negroes and 269 foreign-born); (1910) 7624. The city is served by the Gulf, Colorado & Santa Fé, and the Missouri, Kansas & Texas railways, and by an interurban electric railway. Gainesville is a trading centre and market for the surrounding country, in which cotton, grains, garden truck, fruit and alfalfa are grown and live-stock is raised; and a wholesale distributing point for the neighbouring region in Texas and Oklahoma. The city has cotton-compresses and cotton-gins, and among its manufactures are cotton-seed oil, flour, cement blocks, pressed bricks, canned goods, foundry products, waggon-beds and creamery products. Gainesville was settled about 1851, was incorporated in 1873, and was chartered as a city in 1879; it was named in honour of General Edmund Pendleton Gaines (1777–1849), who served with distinction in the War of 1812, becoming a brigadier-general in March 1814 and receiving the brevet of major-general and the thanks of Congress for his defence of Fort Erie in August 1814. Gaines took a prominent part in the operations against the Seminoles in Florida in 1817 (when he was in command of the Southern Military District) and in 1836 and during the Mexican War commanded the department of the South-West, with headquarters at New Orleans.
# 1911 Encyclopædia Britannica/Gainsborough

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​GAINSBOROUGH, a market town in the W. Lindsey or Gainsborough parliamentary division of Lincolnshire, England; on the right (E.) bank of the Trent. Pop. of urban district (1901) 17,660. It is served by the Lincoln-Doncaster joint line of the Great Northern and Great Eastern railways, by which it is 16 m. N.W. of Lincoln, and by the Great Central railway. The parish church of All Saints is classic of the 18th century, excepting the Perpendicular tower. The two other parish churches are modern. The Old Hall, of the 15th century, enlarged in the 16th, is a picturesque building, forming three sides of a quadrangle, partially timber-framed, but having a beautiful oriel window and other parts of stone. There is also ​a Tudor tower of brick. A literary and scientific institute occupy part of the building. Gainsborough possesses a grammar school (founded in 1589 by a charter of Queen Elizabeth) and other schools, town-hall, county court-house, Albert Hall and Church of England Institute. There is a large carrying trade by water on the Trent and neighbouring canals. Shipbuilding and iron-founding are carried on, and there are manufactures of linseed cake, and agricultural and other machinery.
Gainsborough (Gegnesburh) was probably inhabited by the Saxons on account of the fishing in the Trent. The Saxon Chronicle states that in 1013 the Danish king Sweyn landed here and subjugated the inhabitants. Gainsborough, though not a chartered borough, was probably one by prescription, for mention is made of burghal tenure in 1280. The privilege of the return of writs was conferred on the lord of the manor, Aymer de Valence, earl of Pembroke, in 1323, and confirmed to Ralph de Percy in 1383. Mention is made in 1204 of a Wednesday market, but there is no extant grant before 1258, when Henry III. granted a Tuesday market to William de Valence, earl of Pembroke, who also obtained from Edward I. in 1291 licence for an annual fair on All Saints’ Day, and the seven preceding and eight following days. In 1243 Henry III. granted to John Talbot licence for a yearly fair on the eve, day and morrow of St James the Apostle. Queen Elizabeth in 1592 granted to Thomas Lord Burgh two fairs, to begin on Easter Monday and on the 9th of October, each lasting three days. Charles I. in 1635–1636 extended the duration of each to nine days. The Tuesday market is still held, and the fair days are Tuesday and Wednesday in Easter-week, and the Tuesday and Wednesday after the 20th of October.
See Adam Stark, History and Antiquities of Gainsburgh (London, 1843).