OpenLLM-France/wikimedia huggingface dataset:
# New York Mobile Homes Association v. Steckel

* related portals: Supreme Court of the United States.
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United States Supreme Court
369 U.S. 150
New York Mobile Homes Association v. Steckel
William L. Clay, for appellants.
Louis J. Lefkowitz, Atty. Gen. of New York, Paxton Blair, Sol. Gen., and Ruth Kessler Toch, Asst. Sol. Gen., for appellees.
PER CURIAM.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Messinger v. Anderson

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United States Supreme Court
225 U.S. 436
Messinger v. Anderson
Argued: January 19 and 22, 1912. --- Decided: June 7, 1912
Messrs. Harry E. King, Clayton W. Everett, and Oliver B. Snider for petitioner.
[Argument of Counsel from Pages 437-440 intentionally omitted]
Messrs. Rhea P. Cary and C. H. Trimble for respondent.
[Argument of Counsel from Page 440 intentionally omitted]
Mr. Justice Holmes delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Metamorphoses

English-language translations of Metamorphoses include:
* Metamorphoses, verse translation by Arthur Golding (1567) (transcription project)
* Metamorphoses (1626), by George Sandys
* Metamorphoses, verse translation by Samuel Garth, John Dryden, et al. (1727) (transcription volumes: 1, 2)
* The Metamorphoses of Ovid, translation by Henry Thomas Riley (1851)
* The Metamorphoses of Publius Ovidius Naso, translated by Henry King (1871)
* Metamorphoses, prose translation by Frank Justus Miller (1921) (transcription volumes: 1, 2)
* Metamorphoses, prose translation by Wikisource (ongoing)
# Metacomet-Monadnock-Mattabesett Trail Study Act of 2002

Note: This is the original legislation as it was initially enacted. Any subsequent amendments hosted on Wikisource may be listed using What Links Here.
An Act To amend the National Trails System Act to designate the Metacomet-Monadnock-Mattabesett Trail extending through western Massachusetts and central Connecticut for study for potential addition to the National Trails System.
Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled,

### SECTION 1. SHORT TITLE.

    This Act may be cited as the ``Metacomet-Monadnock-Mattabesett Trail Study Act of 2002''.

### SEC. 2. DESIGNATION OF METACOMET-MONADNOCK-MATTABESETT TRAIL FOR STUDY FOR POTENTIAL ADDITION TO THE NATIONAL TRAILS SYSTEM.

    Section 5(c) of the National Trails System Act (16 U.S.C. 1244(c)) is amended by adding at the end the following new paragraph:
             ``(____) Metacomet-Monadnock-Mattabesett Trail.—The Metacomet-Monadnock-Mattabesett Trail, a system of trails and potential trails extending southward approximately 180 miles through western Massachusetts on the Metacomet-Monadnock Trail, across central Connecticut on the Metacomet Trail and the Mattabesett Trail, and ending at Long Island Sound.''.

### SEC. 3. EXPEDITED REPORT TO CONGRESS.

    Notwithstanding the fourth sentence of section 5(b) of the National Trails System Act (16 U.S.C. 1244(b)), the Secretary of the Interior shall submit the study required by the amendment made by section 2 to Congress not later than 2 years after the date of the enactment of this Act.
Approved December 16, 2002.

## Legislative History

H.R. 1814:
    HOUSE REPORTS: No. 107-224 (Comm. on Resources).
    SENATE REPORTS: No. 107-263 (Comm. on Energy and Natural Resources).
    CONGRESSIONAL RECORD:
   * Vol. 147 (2001):
   ** Oct. 23, considered and passed House.
   * Vol. 148 (2002):
   ** Nov. 19, considered and passed Senate.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Messinger v. Eastern Oregon Land Company

* related portals: Supreme Court of the United States.
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United States Supreme Court
176 U.S. 58
Messinger v. Eastern Oregon Land Company
Argued: November 15, 1897. --- Decided: January 8, 1900
Mr. John M. Gearin for appellant.
Messrs. James K. Kelly and Nixon & Dolph for appellee.
Mr. Justice Harlan delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Messinger v. Eastern Oregon Land Company/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
176 U.S. 58
Messinger v. Eastern Oregon Land Company
Argued: November 15, 1897. --- Decided: January 8, 1900
The parties in this case and in Wilcox v. Eastern Oregon Land Co. stipulated that the bills, answers, decrees, assignments of error, and all other papers and proceedings in both causes were exactly alike, with the exception that in this case it is alleged that the land patented to the defendant, Messinger, was patented under the provisions of the act of Congress approved May 20th, 1862, entitled 'An Act to Secure Homesteads to Actual Settlers on the Public Domain' (12 Stat. at L. 392, chap. 75), and the acts supplemental thereto; that the lands patented were the south half of the northwest quarter and lots 3 and 4 of section 3, township 2 south, of range 16 east of the Willamette meridian, in Oregon, and were situated within 20 miles of the line of the general route of the Northern Pacific Railroad Company's road as designated on its map of August 17th, 1870, and that the patent was dated the 17th day of August, 1894.
It is also stipulated by the parties to the two suits, by their respective attorneys, that, unless this court otherwise ordered, only the record in the Wilcox suit should be printed, and that the appeal in this case might be heard and submitted without printing the record thereof.
Upon the authority of United States v. Oregon & C. R. Co., 176 U.S. 28, 20 Sup. Ct. Rep. 261, 44 L. ed.-, and Wilcox v. Eastern Oregon Land Co., just decided, 176 U.S. 51, 20 Sup. Ct. Rep. 269, 44 L. ed.-, the decree of the Circuit Court of Appeals, reversing the judgment of the Circuit Court and directing a decree in favor of the plaintiff, the Eastern Oregon Land Company, is affirmed.
Mr. Justice McKenna did not participate in the decision of this case.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Is the Typewriter Girl to Blame for This?

Published in Liberty February 23, 1895
Bewail his fate as much as you please you struggles with adversity, and moralize over the happy tho’
humble home and tender welcome and the sweet kiss at nightfall to the weary toiler, I tell you more men than one would think go from the bosom of their office where all is peace to a cold, heartless, and
censorious family.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Is it too late to touch you, Dear?

Is it too late to touch you, Dear? We this moment knew — Love Marine and Love terrene — Love celestial too —
# Is Thy Cruse of Comfort Wasting?

* information about this edition.
* sister projects: Wikidata item.
from The Three Wakings and Other Poems, 1859.
Is thy cruse of comfort wasting? Rise, and with thy brother share. And through all the years of famine On its bounty ye shall fare.
Love divine will fill thy storehouse, Or thy handful still renew; Scanty fare for one will often Make a royal feast for two.
For the heart grows rich in giving; All its wealth is living grain; Seeds, which mildew in the garner, Scattered, fill with gold the plain.
Is thy burden hard and heavy, Do thy steps drag wearily? Help to bear thy brother’s burden; God will bear both it and thee.
Numb and weary on the mountains, Wouldst thou sleep amidst the snow? Chafe the frozen form beside thee, And together both shall grow.
Art thou stricken in life’s battle? Many wounded round thee moan; Lavish on their wounds thy balsams And that balm shall heal thine own.
Is the heart a well left empty? None but God its void can fill; Nothing but a ceaseless fountain Can its ceaseless longings still.
Is the heart a living power? Self entwined, its strength sinks low; It can only live in loving, And by serving love will grow.
# New Orleans Water-Works Company v. Rivers

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
115 U.S. 674
New Orleans Water-Works Company v. Rivers
Argued: December 7, 1885. ---
J. B. Beckwith, for appellant, New Orleans Water-works Co. G. L. Hall, for appellee.
A. Goldthwaite, filed brief, by leave, on behalf of Louisiana Sugar Refinery.
Mr. Justice HARLAN, after stating the facts in the foregoing language, delivered the opinion of the court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# New Orleans Water Works Company v. New Orleans

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
164 U.S. 471
New Orleans Water Works Company v. New Orleans
J. R. Beckwith, for appellant.
S. L. Gilmore and H. J. Leovy, for appellee.
Mr. Justice HARLAN delivered the opinion of the court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# New Orleans v. Benjamin

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
153 U.S. 411
New Orleans v. Benjamin

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# New poems and variant readings/The Far-Farers

THE FAR-FARERS
The broad sun, The bright day: White sails On the blue bay: The far-farers Draw away.
Light the fires And close the door. To the old homes, To the loved shore, The far-farers Return no more.
# New poems and variant readings/The Piper

THE PIPER
Again I hear you piping, for I know the tune so well,— You rouse the heart to wander and be free, Tho' where you learned your music, not the God of song can tell, For you pipe the open highway and the sea. piper, lightly footing, lightly piping on your way, Tho' your music thrills and pierces far and near, I tell you you had better pipe to someone else to-day, For you cannot pipe my fancy from my dear.
You sound the note of travel through the hamlet and the town; You would lure the holy angels from on high; And not a man can hear you, but he throws the hammer down And is off to see the countries ere he die. ​But now no more I wander, now unchanging here I stay; By my love, you find me safely sitting here: And pipe you ne'er so sweetly, till you pipe the hills away, You can never pipe my fancy from my dear.
# New poems and variant readings/The cock's clear voice into the clearer air

THE COCK'S CLEAR VOICE INTO THE CLEARER AIR
The cock's clear voice into the clearer air Where westward far I roam, Mounts with a thrill of hope, Falls with a sigh of home.
A rural sentry, he from farm and field The coming morn descries, And, mankind's bugler, wakes The camp of enterprise.
He sings the morn upon the westward hills Strange and remote and wild; He sings it in the land Where once I was a child.
He brings to me dear voices of the past, The old land and the years: My father calls for me, My weeping spirit hears.
​Fife, fife, into the golden air, O bird, And sing the morning in; For the old days are past And new days begin.
# New poems and variant readings/The old chimæras, old receipts

THE OLD CHIMÆRAS, OLD RECEIPTS
The old Chimæras, old receipts For making "happy land," The old political beliefs Swam close before my hand.
The grand old communistic myths In a middle state of grace, Quite dead, but not yet gone to Hell, And walking for a space,
Quite dead, and looking it, and yet All eagerness to show The Social-Contract forgeries By Chatterton—Rousseau—
​A hundred such as these I tried, And hundreds after that, I fitted Social Theories As one would fit a hat!
Full many a marsh-fire lured me on, I reached at many a star, I reached and grasped them and behold— The stump of a cigar!
All through the sultry sweltering day The sweat ran down my brow, The still plains heard my distant strokes That have been silenced now.
This way and that, now up, now down, I hailed full many a blow. Alas! beneath my weary arm The thicket seemed to grow.
I take the lesson, wipe my brow And throw my axe aside, And, sorely wearied, I go home In the tranquil eventide.
And soon the rising moon, that lights The eve of my defeat, Shall see me sitting as of yore By my old master's feet.
# New poems and variant readings/The angler rose, he took his rod

THE ANGLER ROSE, HE TOOK HIS ROD
The angler rose, he took his rod, He kneeled and made his prayers to God. The living God sat overhead: The angler tripped, the eels were fed
# New poems and variant readings/The relic taken, what avails the shrine?

THE RELIC TAKEN, WHAT AVAILS THE SHRINE?
The relic taken, what avails the shrine? The locket, pictureless? O heart of mine, Art thou not worse than that, Still warm, a vacant nest where love once sat?
Her image nestled closer at my heart Than cherished memories, healed every smart And warmed it more than wine Or the full summer sun in noon-day shine.
This was the little weather gleam that lit The cloudy promontories—the real charm was That gilded hills and woods And walked beside me thro' the solitudes.
The sun is set. My heart is widowed now Of that companion-thought. Alone I plough The seas of life, and trace A separate furrow far from her and grace.
# New poems and variant readings/The summer sun shone round me

THE SUMMER SUN SHONE ROUND ME
The summer sun shone round me, The folded valley lay In a stream of sun and odour, That sultry summer day.
The tall trees stood in the sunlight As still as still could be, But the deep grass sighed and rustled And bowed and beckoned me.
​The deep grass moved and whispered And bowed and brushed my face. It whispered in the sunshine: "The winter comes apace."
# New poems and variant readings/The wind blew shrill and smart

THE WIND BLEW SHRILL AND SMART
The wind blew shrill and smart, And the wind awoke my heart Again to go a-sailing o'er the sea, To hear the cordage moan And the straining timbers groan, And to see the flying pennon lie a-lee.
O sailor of the fleet, It is time to stir the feet! It's time to man the dingy and to row! It's lay your hand in mine And it's empty down the wine, And it's drain a health to death before we go!
To death, my lads, we sail; And it's death that blows the gale And death that holds the tiller as we ride. For he's the king of all In the tempest and the squall, And the ruler of the Ocean wild and wide!
# New poems and variant readings/The Vanquished Knight

THE VANQUISHED KNIGHT
I have left all upon the shameful field, Honour and Hope, my God, and all but life; Spurless, with sword reversed and dinted shield, Degraded and disgraced, I leave the strife.
From him that hath not, shall there not be taken E'en that he hath, when he deserts the strife? Life left by all life's benefits forsaken, O keep the promise, Lord, and take the life
# Index to Short Stories/Index to Short Stories/X

* X-ing a paragraph. Poe, E. A.
* X Y Z; a detective story. Green, A. K.
* X'avier Lavelle. See Kipling, R. Life of Xavier Lavelle
* Xenopoulos, G.
* Mangalos
| In | Brown, D., and Phoutrides, A. Modern Greek stories |
* Xingu. Wharton, E.
# Nicene and Post-Nicene Fathers: Series I/Volume III/Moral Treatises of St. Augustin/On Care to Be Had for the Dead

On Care to Be Had for the Dead.
[De Cura Pro Mortuis.]
Translated by Rev. H. Browne, M.A.
Of Corpus Christi College, Cambridge; Late Principal of the Diocesan College, Chichester.

## Contents

* Translator's Preface
* Section 1
* Section 2
* Section 3
* Section 4
* Section 5
* Section 6
* Section 7
* Section 8
* Section 9
* Section 10
* Section 11
* Section 12
* Section 13
* Section 14
* Section 15
* Section 16
* Section 17
* Section 18
* Section 19
* Section 20
* Section 21
* Section 22
* Section 23
# Nicene and Post-Nicene Fathers: Series I/Volume III/Moral Treatises of St. Augustin/Of the Work of Monks/Section 9

9. But he speaks more openly in the rest which he subjoins, and altogether removes all causes of doubting. “If we unto you,” saith he, “have sown spiritual things, is it a great matter if we shall reap your carnal things?” What are the spiritual things which he sowed, but the word and mystery of the sacrament of the kingdom of heaven? And what the carnal things which he saith he had a right to reap, but these temporal things which are indulged to the life and indigency of the flesh? These however being due to him he declares that he had not sought nor accepted, lest he should cause any impediment to the Gospel of Christ. What work remaineth for us to understand him to have wrought, whereby he should get his living, but bodily work, with his own bodily and visible hands? For if from spiritual work he sought food and clothing, that is, to receive these of them whom he was edifying in the Gospel, he could not, as he does, go on to say, “If others be partakers of this power over you, are not we rather? Nevertheless, we have not used this power, but tolerate all things that we may not cause any hindrance to the Gospel of Christ.” What power doth he say he had not used, but that which he had over them, received of the Lord, the power to reap their carnal things, in order to the sustenance of this life which is lived in the flesh? Of which power were others also partakers, who did not at the first announce the Gospel to them, but came thereafter to their Church preaching the self-same. Therefore, when he had said, “If we have sown unto you spiritual things, is it a great matter if we shall reap your carnal things?” he subjoined, “If others be partakers of this power over you, are not we rather?” And when he had demonstrated what power they had: “Nevertheless we have not used,” saith he, “this power; but we put up with all things, lest we should cause any impediment to the Gospel of Christ.” Let therefore these persons say in what way from spiritual work the Apostle had carnal food, when himself openly says that he had not used this power. But if from spiritual work he had not carnal food, it remains that from bodily work he had it and thereof saith, “Neither did we eat any man’s bread for nought; but wrought with labor and travail night and day, that we might not be chargeable to any of you: not because we have not power, but to make ourselves an example unto you to follow us. All things,” saith he, “we suffer, lest we cause any hindrance to the Gospel of Christ.”

## Footnotes

* ↑ 1 Cor. ix. 12
* ↑ 2 Thess. iii. 8, 9
# Nicene and Post-Nicene Fathers: Series I/Volume III/Moral Treatises of St. Augustin/On Care to Be Had for the Dead/Section 1

1. Long time, my venerable fellow-bishop Paulinus, have I been thy Holiness’s debtor for an answer; even since thou wrotest to me by them of the household of our most religious daughter Flora, asking of me whether it profit any man after death that his body is buried at the memorial of some Saint. This, namely, had the said widow begged of thee for her son deceased in those parts, and thou hadst written her an answer, consoling her, and announcing to her concerning the body of the faithful young man Cynegius, that the thing which she with motherly and pious affection desired was done, to wit, by placing it in the basilica of most blessed Felix the Confessor. Upon which occasion it came to pass, that by the same bearers of thy letter thou didst write also to me, raising the like question, and craving that I would answer what I thought of this matter, at the same time not forbearing to say what are thine own sentiments. For thou sayest that to thy thinking these be no empty motions of religious and faithful minds, which take this care for their deceased friends. Thou addest, moreover, that it cannot be void of effect that the whole Church is wont to supplicate for the departed: so that hence it may be further conjectured that it doth profit a person after death, if by the faith of his friends for the interment of his body such a spot be provided wherein may be apparent the aid, likewise in this way sought, of the Saints.

## Footnotes

* ↑ Homines
* ↑ Vacare
# Nicene and Post-Nicene Fathers: Series I/Volume III/Moral Treatises of St. Augustin/On Care to Be Had for the Dead/Section 13

13. Such, however, is human infirmity, that when in a dream a person shall see a dead man, he thinks it is the soul that he sees: but when he shall in like manner dream of a living man, he has no doubt that it is not a soul nor a body, but the likeness of a man that has appeared to him: just as if it were not possible in regard of dead men, in the same sort unconscious of it, that it should not be their souls, but their likenesses that appear to the sleepers. Of a surety, when we were at Milan, we heard tell of a certain person of whom was demanded payment of a debt, with production of his deceased father’s acknowledgment, which debt unknown to the son the father had paid, whereupon the man began to be very sorrowful, and to marvel that his father while dying did not tell him what he owed when he also made his will. Then in this exceeding anxiousness of his, his said father appeared to him in a dream, and made known to him where was the counter acknowledgment by which that acknowledgment was cancelled. Which when the young man had found and showed, he not only rebutted the wrongful claim of a false debt, but also got back his father’s note of hand which the father had not got back when the money was paid. Here then the soul of a man is supposed to have had care for his son, and to have come to him in his sleep, that, teaching him what he did not know, he might relieve him of a great trouble. But about the very same time as we heard this, it chanced at Carthage that the rhetorician Eulogius, who had been my disciple in that art, being (as he himself, after our return to Africa, told us the story) in course of lecturing to his disciples on Cicero’s rhetorical books, as he looked over the portion of reading which he was to deliver on the following day, fell upon a certain passage, and not being able to understand it, was scarce able to sleep for the trouble of his mind: in which night, as he dreamed, I expounded to him that which he did not understand; nay, not I, but my likeness, while I was unconscious of the thing, and far away beyond the sea, it might be, doing, or it might be dreaming, some other thing, and not in the least caring for his cares. In what way these things come about, I know not: but in what way soever they come, why do we not believe it comes in the same way for a person in a dream to see a dead man, as it comes that he sees a living man? both, no doubt, neither knowing nor caring who, or where, or when, dreams of their images.

## Footnotes

* ↑ Cautio
* ↑ Recautum
* ↑ Chirographum