OpenLLM-France/wikimedia huggingface dataset:
# The Musketeers of Pig Alley

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A 1912 American short drama and a gangster film. In 2016, the film was selected for preservation in the United States National Film Registry by the Library of Congress.
Cast and Crew :
| Cast ||
| Role | Actor |
| | Elmer Booth |
| | Lillian Gish |
| | Clara T. Bracy |
| | Walter Miller |
| | Alfred Paget |
| | Harry Carey |
| | Robert Harron |
| | Jack Pickford |
| | Gertrude Bambrick |
| | Lionel Barrymore |
| | Christy Cabanne |
| | Donald Crisp |
| | Frank Evans |
| | Dorothy Gish |
| | Walter Long |
| | Antonio Moreno |
| | John T. Dillon |
| | Madge Kirby |
| | Walter P. Lewis |
| Crew ||
| Production company | Biograph Company |
| Distributor | General Film Company |
| Director | D. W. Griffith (d. 1948) |
| Screenwriter | D. W. Griffith, Anita Loos (d. 1981) |
| Cinematographer | Billy Bitzer (d. 1944) |
| Based on available information, the latest crew member that is relevant to international copyright laws died in 1981, meaning that this film may be in the public domain in countries and jurisdictions with 42 years p.m.a. or less, as well as in the United States. ||
The Musketeers of Pig Alley
Copyright. 1912. by Biograph Company New York
New York's other side
The Poor Musician goes away to improve his fortune
Welcome
Later
The Little Lady meets Snapper Kid, the chief of the Musketeers
SALOON
Alone
The Musician returning with replenished purse, meets the Musketeers in Pig Alley
NEW ALE
The Musician determined to recover his stolen money
A friend tries to cheer the Little Lady
The Little Lady at the gangster's ball
Fear of the Big Boss forces them to settle the fight outside
GRAND DANCE —OF THE— JOLLY THREE ADMISSION 25$^{cts}$
The gangsters' feudal war
One good turn deserves another
Links in the system
This work is in the public domain in the United States because it was published before January 1, 1929.
Copyright law abroad tends to consider the following people authors of a film:
* The principal director
* The screenwriter, and/or other writers of dialogue
* The composer/lyricist (if the film is accompanied by sound)
* The cinematographer
* By extension, the authors of any works that may serve as the basis for a film's plot
The longest-living of these authors died in 1981, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 42 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Musical Charmer/The Poor Exile of Erin

The Poor Exile of Erin.
# The Musical Charmer/The barking Barber

THE BARKING BARBER.
# The Musical Charmer/This is no mine ain House

This is no mine ain House.
# The Musical Charmer/The unco bit want

THE UNCO BIT WANT.
# The Musical Charmer/The bonny Hawthorn

THE BONNY HAWTHORN.
o———o———o
# The Musical Charmer/The little Cottage-Maiden

The Little Cottage Maiden.
# The Moving Picture Girls at Oak Farm

Volume 2 in the Moving Picture Girls series
The
Moving Picture Girls
at Oak Farm
OR
Queer Happenings While Taking Rural Plays
BY
LAURA LEE HOPE
Author of "the moving picture girls," "the moving pic- ture girls snowbound," "the outdoor girls of deepdale," "the bobbsey twins," etc.
ILLUSTRATED
THE WORLD SYNDICATE PUBLISHING CO.
Copyright, 1914, by
GROSSET & DUNLAP
Printed in the United States of America
by
THE COMMERCIAL BOOKBINDING CO. CLEVELAND, O.
A BULL CAME RUSHING THROUGH THE CORN.
CONTENTS
| CHAPTER | CHAPTER | PAGE |
| I | Filming a Smash | 1 |
| II | A Missing Dog | 11 |
| III | On to the Farm | 20 |
| IV | A Queer Proposal | 29 |
| V | Sandy's Story | 36 |
| VI | The Butting Bull | 45 |
| VII | The Play of the Hose | 55 |
| VIII | In the Old Barn | 64 |
| IX | The Rescue | 70 |
| X | The Barn Dance | 79 |
| XI | The Runaway Mowing Machine | 89 |
| XII | The Man with the Limp | 97 |
| XIII | On Guard | 107 |
| XIV | An Upset | 114 |
| XV | The Lonely Cabin | 124 |
| XVI | The Man and the Umbrella | 132 |
| XVII | In the Woods | 141 |
| XVIII | Going to School | 151 |
| XIX | Filming the Bees | 158 |
| XX | That Man | 166 ​ |
| XXI | A Chase | 174 |
| XXII | Caught | 181 |
| XXIII | The Money Box | 193 |
| XXIV | Explanations | 203 |
| XXV | The Fire Film | 208 |
This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Mahabharata/Book 6: Bhishma Parva/Section V

"Dhritarashtra said,--'The names of rivers and mountains, O Sanjaya, as also of provinces, and all other things resting on the earth, and their dimensions, O thou that are acquainted with the measures of things of the earth in its entirety and the forests, O Sanjaya, recount to me in detail.'
"Sanjaya said,--'O great king, all things in the universe, in consequence of the presence (in them) of the five elements, have been said to be equal by the wise. These elements, are space, air, fire, water, and earth. Their (respective) attributes are sound, touch, vision, taste, and scent. Every one of these elements possesses (in addition to what is especially its own) the attribute or attributes of that or those coming before it. The earth, therefore, is the foremost of them all, possessing as it does the attributes of all the other four, besides what is specially its own, as said by Rishis acquainted with truth. There are four attributes, O king, in water. Scent does not exist in it. Fire has three attributes viz., sound, touch, and vision. Sound and touch belong to air, while space has sound alone. These five attributes, O king, exist (in this way) in the five principal elements depending on which all creatures in the universe exist. They exist separately and independently when there is homogeneity in the universe. When, however, these do not exist in their natural state but with one another, then creatures spring into life, furnished with bodies. This is never otherwise. The elements are destroyed, in the order of the one succeeding, merging into the one that proceeds; and they spring also into existence, one arising from the one before it. All of these are immeasurable, their forms being Brahma itself. In the universe are seen creatures consisting of the five elements. Men endeavour to ascertain their proportions by exercising their reason. Those matters, however, that are inconceivable, should never be sought to be solved by reason. That which is above (human) nature is an indication of the inconceivable.
"'O son of Kuru's race, I will, however, describe to thee the island called Sudarsana. This island, O king, is circular and of the form of a wheel. It is covered with rivers and other pieces of water and with mountains looking like masses of clouds, and with cities and many delightful provinces. It is also full of trees furnished with flowers and fruits, and with crops of diverse kinds and other wealth. And it is surrounded on all sides with the salt ocean. As a person can see his own face in a mirror, even so is the island called Sudarsana seen in the lunar disc. Two of its parts seem to be a peepul tree, while two others look like a large hare. It is surrounded on all sides with an assemblage of every kind of deciduous plants. Besides these portions, the rest is all water. What remains I will describe to thee shortly. The rest I will speak of afterwards. Listen now to this that I describe in brief."
# The Mythology of All Races/Volume 3/Slavic/Editor's Preface

EDITOR'S PREFACE
FOR obvious reasons it has not been possible to have the collaboration of the author of this Slavic Mythology in seeing his work through the press. This duty has, therefore, devolved upon me, though the task has been lightened by constant reference to his Bájesloví slovanské (Prague, 1907), on which his present study is largely based. Since the author supplied no Notes, and as they seemed to me desirable, I have added them. All responsibility for them is mine, not his; but I trust that they will not be displeasing to him.
Professor Máchal wrote, at my request, a chapter on the mythology of the Prussians, Letts, and Lithuanians. As this has not been received, I have endeavoured to supply it; but since I hope to prepare a study of the religion of these peoples to be published on another occasion, I have restricted myself rigidly to their mythology, discussing neither their religion, their ethnology, nor their history. That Professor Machal did not so limit his scope is to me a source of pleasure; for in those systems of religion where practically nothing is as yet accessible in English it seems preferable to treat the theme without meticulous adherence to a theoretical norm.
The excellent translation of Professor Machal's study has been made by his colleague, Professor F. Krupička, to whom he desires to express his gratitude for his assistance in this regard.
LOUIS H. GRAY.
November 6, 1916.
# The Mythology of All Races/Volume 3/Slavic/Part 1/Chapter 10

CHAPTER X
SUN, MOON, AND STARS
EARLY writers mention Slavic sun-worship. Arabian travellers speak of the Slavs as adoring the sun and assert that many renounced the Christian faith, preferring to worship the sun and other heavenly bodies. These passages might be multiplied considerably, but here it must suffice to note that an old Bohemian homilist records that the pagan Czechs not only worshipped sun, moon, and stars, but also adored water, fire, mountains, and trees.
We have no detailed accounts to tell us whether the ancient Slavs possessed real solar gods which were represented by idols; and it is only among the pagan Russians that the existence of a god of the sun may be regarded as proved.
This adoration of the sun implies that the moon likewise received worship from the Slavs. There was a wide-spread conviction that the luminary of night was the abode of the souls of the departed; and later she came to be regarded as the dwelling-place of sinful souls which had been transported thither by way of punishment. Popular belief still ascribes to the moon great influence upon the growth and development of both the vegetable and the animal worlds.
All Slavs maintain that there is a close relationship between stars and men. There are as many men on earth as there are stars in the sky. At his birth each man receives a star of his own; and when his end is drawing near, that star falls to earth, the man dies, and his soul floats upward to the clouds.
* ↑ Ibrāhīm ibn Vasifshah, L'Abrêgê des merveilles, p. 115.
* ↑ Homiliar, p. 4.
* ↑ See infra, p. 297.
# The Mythology of All Races/Volume 3/Slavic/Part 1

SLAVIC MYTHOLOGY
PART I
THE GENII
* PAGE
* Chapter I.Belief in Soul and Genii227
* II.Worship of the Dead, Especially Ancestors233
* III.The Household Gods240
* IV.Genii of Fate249
* V.Navky and Rusalky253
* VI.Vily256
* VII.Silvan Spirits261
* VIII.Field-Spirits267
* IX.Water-Spirits270
* X.Sun, Moon, and Stars273
# The New International Encyclopædia/Fort Yellowstone

Edition of 1906. See also Fort Yellowstone on Wikipedia; and the disclaimer.
​ FORT YELLOWSTONE. A United States military post, established in 1886, and formerly Camp Sheridan (1874). The reservation comprises 28 acres on Beaver Creek, and is eight miles from Cinnabar on the Northern Pacific Railroad, within the limits of Yellowstone National Park. The post-office and telegraph station (June to October) is Mammoth Hot Springs, near the post; and telegraph station (October to May) Cinnabar, Mont. The garrison is one company of cavalry, and has charge of the Yellowstone National Park.
# The New International Encyclopædia/Fossano

Edition of 1906. See also Fossano on Wikipedia; and the disclaimer.
​ FOSSANO, fō̇s-sä′nō̇. A city in North Italy, 1240 feet above the sea, on the left bank of the Stura, 40 miles south of Turin (Map: Italy, B 3). The name Fossano, derived from the Latin fons sana, indicates the presence of much-visited mineral springs. The city has promenades on the site of the old walls, a fourteenth-century cathedral, a seminary, a gymnasium, and an academy of science. It manufactures silk fabrics, gunpowder, leather, paper, and baskets. Fossano was purchased by the House of Savoy in 1340, was the residence in the sixteenth century of Philibert Emmanuel and several of his successors, and in 1796 and 1799 was the scene of battles between the French and the Austrians. Population, in 1881, of commune, 18,000; in 1901, 18,133.
# The New International Encyclopædia/Fort Worth

Edition of 1906. See also Fort Worth, Texas on Wikipedia; and the disclaimer.
​ FORT WORTH. A city and the county-seat of Tarrant County, Texas, 30 miles west of Dallas; on Trinity River, and on the Gulf, Colorado and Santa Fé, the Texas and Pacific, the Chicago, Rock Island and Pacific, the Fort Worth and Denver, the Fort Worth and Rio Grande, and other railroads (Map: Texas, F 3). It is the seat of Fort Worth University (Methodist Episcopal) founded in 1881, Polytechnic College (Methodist Episcopal, South) opened in 1891, and the Fort Worth Medical College. Among the finest structures in the city are the Carnegie Public Library, railroad depots, post-office, city hall, and county court-house. Fort Worth has an annual trade valued at $30,000,000; it is the centre of a vast stock-raising country, and is an important cotton market. The industrial establishments include stock-yards, packing houses, grain-elevators, flour-mills, tanneries, breweries, railroad repair-shops, foundries and machine-shops, cotton and oil mills, etc. Settled in 1849, Fort Worth was incorporated in 1872, The government is administered under a charter of 1900, by a mayor elected biennially, and a council which controls the appointments to most of the subordinate municipal offices. The city owns and operates its water-works and electric-light plant. Population, in 1880, 6663; in 1890, 23,076; in 1900, 26,688.
# The New International Encyclopædia/Fossa

Edition of 1906. See also Fossa (animal) on Wikipedia; and the disclaimer.
​ FOS′SA, or FOUS′SA (Malagasy). The largest carnivorous mammal of Madagascar, a slender, lithe creature, connecting the cats and civets and in structure partaking of both. It is about twice the size of a house cat, and has a very long, tapering tail, so that it measures fully five feet from tip of nose to end of tail. It is nearly uniformly pale brown in color, with the hair short and close and no spots. Each foot has five cat-like toes, the claws of which are sharp, curved, and retractile; but the soles of the hind feet are entirely naked, and rest upon the ground in walking. The dentition is a mixture of forms characterizing both the cats and the civets, the teeth numbering thirty-six in all. A separate family has been proposed for this strange carnivore by several zoologists; but it seems best to regard it as alone representing a group Cryptoproctinæ within the civet family (Viverridæ), under the name Cryptoprocta ferox. It seems to be confined to Madagascar, where it is not numerous; and although much dreaded by the natives, on account of its reputation for ferocity and ability to do harm, is rarely seen, since it is wholly nocturnal. It feeds upon small animals and birds, and occasionally invades poultry yards; but its general habits are little known.
# The New International Encyclopædia/Fort William (Ontario)

Edition of 1906. See also Fort William, Ontario on Wikipedia; and the disclaimer.
​FORT WILL′IAM. A town in Algoma District, Ontario, Canada, on the Kaministiquia River, near Lake Superior (Map: Ontario, L 8). It is an important landing-place for lake steamboats and the terminal station of the east division of the Canadian Pacific Railroad. It has grain-elevators in connection with an important shipping trade, and is a favorite summer resort for boating, fishing, and shooting. It is picturesquely situated at the foot of McKay Mountain, and was founded by the Hudson Bay Company in 1801; their old fort is now a powerhouse. The United States is represented by a consular agent. Population, in 1891, 3000; in 1901, 3633.
# The New International Encyclopædia/Fort William Henry

Edition of 1906. See also Fort William Henry on Wikipedia; and the disclaimer.
​FORT WILLIAM HENRY. A fort erected in 1755 by Sir William Johnson (q.v.) on the site of the present Caldwell, N. Y., at the head of Lake George. During the early part of the French and Indian War it was an important strategic position, and was the starting-point for many minor expeditions against the French and Indians. Rigaud, at the head of a considerable French force, made a half-hearted and unsuccessful attack upon it in the spring of 1757 (March 18-23), and later in the year Montcalm marched against it at the head of a force of about 8000, including 2000 Indians. On August 2d he demanded the surrender of the fort, then garrisoned by about 2200 men, and on the refusal of Colonel Munro, the commanding officer, began a vigorous attack. Although Colonel Webb was stationed at Fort Edward, only fifteen miles away, with an English and colonial force of 1600, Colonel Munro was not reinforced, and on the 9th was compelled to surrender, Montcalm agreeing that the garrison should march out with the honors ​of war, and should be escorted to Fort Edward by a detachment of French regulars. Early on the 10th the survivors began their march, but were soon set upon by the Indians, and a general massacre ensued, an unknown number of the troops being killed outright, and many more being carried into captivity. Though this attack was not instigated by the French, contemporary evidence seems to show that no earnest effort was made by them to force the Indians to observe the treaty stipulations. Cooper used this incident in his Last of the Mohicans. Consult Parkman, Montcalm and Wolfe (Boston, 1884).
# The New International Encyclopædia/Forty Thieves, The

Edition of 1906. See also Ali Baba on Wikipedia; and the disclaimer.
​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ FORTY THIEVES, The. A band of robbers, in the tale of “Ali Baba,” in the ordinary translations of the Thousand and One Nights, although not found in the best Arabic manuscripts. They dwelt in a cave in the forest, the door of which opened only in response to the words ‘Open, sesame.’ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​ ​
# The New International Encyclopædia/Foss, Cyrus David

Edition of 1906. See also Cyrus David Foss on Wikipedia; and the disclaimer.
​ FOSS, Cyrus David (1834—). An American clergyman of the Methodist Episcopal Church. He was born at Kingston, N. Y.; graduated at Wesleyan University in 1854, and entered the itinerant ministry of the Methodist Episcopal Church, in the New York Conference, in 1857. From 1857 to 1859 he was a pastor at Chester, Orange County, N. Y.; from 1859 to 1865 in Brooklyn, N. Y., and from 1865 to 1875 in New York, N. Y. He was president of Wesleyan University from 1875 to 1880, and in the latter year was elected a bishop. In 1878 he was delegate to the General Conference of the Methodist Episcopal Church South, held in Atlanta, Ga., and in 1886 to the British Wesleyan Conference, held in London, England. He made official tours of the missions of his Church in Europe (1886), in Mexico (1893), and in India and Malaysia (1897-98).
# The New International Encyclopædia/Forty-niners

Edition of 1906. See also California Gold Rush on Wikipedia; and the disclaimer.
​ FORTY-NINERS. A name popularly applied to the throng of fortune-seekers who emigrated to California in the years immediately following the discovery of gold there in 1848, especially to those who went during the period of greatest excitement in 1849. They were also called ‘Argonauts.’ They came, some by land and some by sea, from all parts of the world, and had among them representatives of almost every nationality, of every color, and of every social stratum. Those who came by sea embarked, for the most part, from ports in the Eastern States, some making the long and dangerous voyage around Cape Horn, and others proceeding to Chagres (q.v.),and thence across the Isthmus to Panama, where they again embarked on any vessel obtainable. The chief carriers were the three side-wheelers, the California, the Oregon, and the Panama, of the Pacific Mail Steamship Company, which frequently transported more than three or four times the number of passengers for which they were designed. Besides these, nondescript vessels, of every size and kind, were commissioned for the service, and were likewise greatly overcrowded, while many reckless adventurers, unable to force their way aboard, left for their destination in clumsy Indian dug-outs. Much as passengers by the sea suffered, however, overland travelers suffered even more. The majority of these gathered from May to June of each year at Independence or Saint Joseph, Mo., at that time on the frontiers of civilization, and then proceeded to Sacramento in long caravans, continually harassed on the way by the Indians, and forced to suffer terribly from starvation, exposure, and fatigue. The first emigrant train reached Sacramento in August, 1849, and others followed in quick succession. By the end of 1849 it is estimated that 42,000 emigrants had arrived by land, and 30,000 by sea. Consult: Bancroft, History of the Pacific States, vol. xviii. (San Francisco, 1888), and ib., California Inter Pocula (San Francisco, 1888); Bayard Taylor, El Dorado (New York, 1862); Stillman, Seeking the Golden Fleece (San Francisco, 1877); and Bret Harte, Tales of the Argonauts (Boston, 1875).
# The New International Encyclopædia/Fossa Mariana

Edition of 1906. See also Fossa Mariana on Wikipedia; and the disclaimer.
​ FOS′SA MA′RIA′NA (Lat., trench of Marius). The canal made B.C. 102, by Marius, from the Rhône to the Gulf of Stomalimne, near the modern village of Foz (Fossæ Marinæ). It was constructed to avoid the difficult navigation at the mouths of the river, caused by the accumulations of sand by the several streams. It was about 16 miles long, and was later given to the inhabitants of Massilia (Marseilles), who derived large revenues from it.
# The New International Encyclopædia/Air, or Asben

Edition of 1905. See also Aïr Mountains on Wikipedia; and the disclaimer.
​AIR, ä-ēr′, or Asben. A hilly region in the southern part of Sahara, situated between 17° and 20° northern latitude and 7° and 10° eastern longitude. It is regarded as one of the best populated centres of Sahara, but has been very little explored as yet. The valleys are supposed to be fertile and the climate temperate. There are no permanent rivers, but the numerous ravines fill with water during the rainy season, and it often happens that a large valley is converted into a river in a very short time. The country is ruled by a native Sultan, and the population, estimated at about 100,000, consists chiefly of Tuaregs. Capital, Agades (q.v.).
# The New International Encyclopædia/Akyab

Edition of 1905. See also Sittwe on Wikipedia; and the disclaimer.
​AKYAB, ȧk-yäb′. A town of Burma, India. The chief seaport of the district of Akyab or Arakan proper, and the capital of the province of Arakan (Map: Asia, J 7). It is situated on the eastern side of the island of Akyab, at the mouth of the Kuladan River, in lat. 20° 7′ N., 190 miles southeast of Calcutta. The houses are well built, the streets broad and regular, and it has a fine and well-protected harbor. Its chief article of export is rice. The United States is represented by a consular agent. Its rise from a fishing village dates from its choice as a port and the capital of the province in 1826. Pop., 1891, 38,000.