OpenLLM-France/wikimedia huggingface dataset:
# Easton's Bible Dictionary (1897)/Love

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Love This word seems to require explanation only in the case of its use by our Lord in his interview with "Simon, the son of Jonas," after his resurrection (John 21:16, 17). When our Lord says, "Lovest thou me?" he uses the Greek word agapas; and when Simon answers, he uses the Greek word philo, i.e., "I love." This is the usage in the first and second questions put by our Lord; but in the third our Lord uses Simon's word. The distinction between these two Greek words is thus fitly described by Trench:, "Agapan has more of judgment and deliberate choice; philein has more of attachment and peculiar personal affection. Thus the `Lovest thou' (Gr. agapas) on the lips of the Lord seems to Peter at this moment too cold a word, as though his Lord were keeping him at a distance, or at least not inviting him to draw near, as in the passionate yearning of his heart he desired now to do. Therefore he puts by the word and substitutes his own stronger `I love' (Gr. philo) in its room. A second time he does the same. And now he has conquered; for when the Lord demands a third time whether he loves him, he does it in the word which alone will satisfy Peter (`Lovest thou,' Gr. phileis), which alone claims from him that personal attachment and affection with which indeed he knows that his heart is full."
In 1 Cor. 13 the apostle sets forth the excellency of love, as the word "charity" there is rendered in the Revised Version.
# Easton's Bible Dictionary (1897)/Maccabees, Books of the

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Maccabees, Books of the There were originally five books of the Maccabees. The first contains a history of the war of independence, commencing (B.C. 175) in a series of patriotic struggles against the tyranny of Antiochus Epiphanes, and terminating B.C. 135. It became part of the Vulgate Version of the Bible, and was thus retained among the Apocrypha.
The second gives a history of the Maccabees' struggle from B.C. 176 to B.C. 161. Its object is to encourage and admonish the Jews to be faithful to the religion of their fathers.
The third does not hold a place in the Apocrypha, but is read in the Greek Church. Its design is to comfort the Alexandrian Jews in their persecution. Its writer was evidently an Alexandrian Jew.
The fourth was found in the Library of Lyons, but was afterwards burned. The fifth contains a history of the Jews from B.C. 184 to B.C. 86. It is a compilation made by a Jew after the destruction of Jerusalem, from ancient memoirs, to which he had access. It need scarcely be added that none of these books has any divine authority.
# Easton's Bible Dictionary (1897)/Lydda

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Lydda: a town in the tribe of Ephraim, mentioned only in the New Testament (Acts 9:32,35,38) as the scene of Peter's miracle in healing the paralytic AEneas. It lay about 9 miles east of Joppa, on the road from the sea-port to Jerusalem. In the Old Testament (1 Chronicles 8:12) it is called Lod. It was burned by the Romans, but was afterwards rebuilt, and was known by the name of Diospolis. Its modern name is Ludd. The so-called patron saint of England, St. George, is said to have been born here.
# Easton's Bible Dictionary (1897)/Luke

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Luke The evangelist, was a Gentile. The date and circumstances of his conversion are unknown. According to his own statement (Luke 1:2), he was not an "eye-witness and minister of the word from the beginning." It is probable that he was a physician in Troas, and was there converted by Paul, to whom he attached himself. He accompanied him to Philippi, but did not there share his imprisonment, nor did he accompany him further after his release in his missionary journey at this time (Acts 17:1). On Paul's third visit to Philippi (20:5, 6) we again meet with Luke, who probably had spent all the intervening time in that city, a period of seven or eight years. From this time Luke was Paul's constant companion during his journey to Jerusalem (20:6-21:18). He again disappears from view during Paul's imprisonment at Jerusalem and Caesarea, and only reappears when Paul sets out for Rome (27:1), whither he accompanies him (28:2, 12-16), and where he remains with him till the close of his first imprisonment (Philemon 1:24; Col. 4:14). The last notice of the "beloved physician" is in 2 Tim. 4:11.
There are many passages in Paul's epistles, as well as in the writings of Luke, which show the extent and accuracy of his medical knowledge.
# Easton's Bible Dictionary (1897)/Maccabees

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Maccabees This word does not occur in Scripture. It was the name given to the leaders of the national party among the Jews who suffered in the persecution under Antiochus Epiphanes, who succeeded to the Syrian throne B.C. 175. It is supposed to have been derived from the Hebrew word (makkabah) meaning "hammer," as suggestive of the heroism and power of this Jewish family, who are, however, more properly called Asmoneans or Hasmonaeans, the origin of which is much disputed.
After the expulsion of Antiochus Epiphanes from Egypt by the Romans, he gave vent to his indignation on the Jews, great numbers of whom he mercilessly put to death in Jerusalem. He oppressed them in every way, and tried to abolish altogether the Jewish worship. Mattathias, an aged priest, then residing at Modin, a city to the west of Jerusalem, became now the courageous leader of the national party; and having fled to the mountains, rallied round him a large band of men prepared to fight and die for their country and for their religion, which was now violently suppressed. In 1 Macc. 2:60 is recorded his dying counsels to his sons with reference to the war they were now to carry on. His son Judas, "the Maccabee," succeeded him (B.C. 166) as the leader in directing the war of independence, which was carried on with great heroism on the part of the Jews, and was terminated in the defeat of the Syrians.
# Easton's Bible Dictionary (1897)/Oil

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Oil: Only olive oil seems to have been used among the Hebrews. It was used for many purposes: for anointing the body or the hair (Exodus 29:7; 2 Samuel 14:2; Psalm 23:5; 92:10; 104:15; Luke 7:46); in some of the offerings (Exodus 29:40; Leviticus 7:12; Numbers 6:15; 15:4), but was excluded from the sin-offering (Leviticus 5:11) and the jealousy-offering (Numbers 5:15); for burning in lamps (Exodus 25:6; 27:20; Matthew 25:3); for medicinal purposes (Isaiah 1:6; Luke 10:34; James 5:14); and for anointing the dead (Matthew 26:12; Luke 23:56).
It was one of the most valuable products of the country (Deuteronomy 32:13; Ezekiel 16:13), and formed an article of extensive commerce with Tyre (Ezekiel 27:17).
The use of it was a sign of gladness (Psalm 92:10; Isaiah 61:3), and its omission a token of sorrow (2 Samuel 14:2; Matthew 6:17). It was very abundant in Galilee. (See OLIVE.)
# Easton's Bible Dictionary (1897)/Omri

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Omri Servant of Jehovah. When Elah was murdered by Zimri at Tirzah (1 Kings 16:15-27), Omri, his captain, was made king (B.C. 931). For four years there was continued opposition to his reign, Tibni, another claimant to the throne, leading the opposing party; but at the close of that period all his rivals were defeated, and he became king of Israel, "Tibni died and Omri reigned" (B.C. 927). By his vigour and power he gained great eminence and consolidated the kingdom. He fixed his dynasty on the throne so firmly that it continued during four succeeding reigns. Tirza was for six years the seat of his government. He then removed the capital to Samaria (q.v.), where he died, and was succeeded by his son Ahab. "He wrought evil in the eyes of the Lord, and did worse than all that were before him."
Beth-omri, "the house" or "city of Omri," is the name usually found on Assyrian inscriptions for Samaria. In the stele of Mesha (the "Moabite stone"), which was erected in Moab about twenty or thirty years after Omri's death, it is recorded that Omri oppressed Moab till Mesha delivered the land: "Omri, king of Israel, oppressed Moab many days, for Chemosh was angry with his land. His son succeeded him, and he also said, I will oppress Moab" (comp. 2 Kings 1:1; 3:4, 5). The "Moabite stone" also records that "Omri took the land of Medeba, and occupied it in his day and in the days of his son forty years."
# Easton's Bible Dictionary (1897)/Onesimus

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Onesimus Useful, a slave who, after robbing his master Philemon (q.v.) at Colosse, fled to Rome, where he was converted by the apostle Paul, who sent him back to his master with the epistle which bears his name. In it he beseeches Philemon to receive his slave as a "faithful and beloved brother." Paul offers to pay to Philemon anything his slave had taken, and to bear the wrong he had done him. He was accompanied on his return by Tychicus, the bearer of the Epistle to the Colossians (Philemon 1:16, 18).
The story of this fugitive Colossian slave is a remarkable evidence of the freedom of access to the prisoner which was granted to all, and "a beautiful illustration both of the character of St. Paul and the transfiguring power and righteous principles of the gospel."
# Easton's Bible Dictionary (1897)/Oracle

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Oracle: In the Old Testament used in every case, except 2 Samuel 16:23, to denote the most holy place in the temple (1 Kings 6:5,19-23; 8:6). In 2 Samuel 16:23 it means the Word of God. A man inquired "at the oracle of God" by means of the Urim and Thummim in the breastplate on the high priest's ephod. In the New Testament it is used only in the plural, and always denotes the Word of God (Romans 3:2; Hebrews 5:12, etc.). The Scriptures are called "living oracles" (comp. Hebrews 4:12) because of their quickening power (Acts 7:38).
# Easton's Bible Dictionary (1897)/P

* Paarai
* Padan
* Padan-aram
* Pagiel
* Pahath-moab
* Paint
* Palace
* Palestine
* Pallu
* Palmer-worm
* Palm tree
* Palm trees, The city of
* Palsy
* Palti
* Paltiel
* Paltite
* Pamphylia
* Pan
* Pannag
* Paper
* Paphos
* Parable
* Paradise
* Parah
* Paran
* Paran, Mount
* Parbar
* Parched ground
* Parchment
* Pardon
* Parlour
* Parmashta
* Parmenas
* Parshandatha
* Parthians
* Partridge
* Paruah
* Parvaim
* Pasach
* Pas-dammim
* Pashur
* Passage
* Passion
* Passover
* Patara
* Pathros
* Patmos
* Patriarch
* Patrobas
* Pau
* Paul
* Pavement
* Pavilion
* Peace offerings
* Peacock
* Pearl
* Peculiar
* Pedahel
* Pedahzur
* Pedaiah
* Pekah
* Pekahiah
* Pekod
* Pelaiah
* Pelatiah
* Peleg
* Pelet
* Peleth
* Pelethites
* Pelicans
* Penny
* Pentateuch
* Pentecost
* Penuel
* Peor
* Perazim, Mount
* Peres
* Perez
* Perez-uzzah
* Perfection
* Perfumes
* Perga
* Pergamos
* Perida
* Perizzites
* Persecution
* Perseverance of the saints
* Persia
* Persis
* Peruda
* Peter
* Peter, First Epistle of
* Peter, Second Epistle of
* Pethahiah
* Pethor
* Pethuel
* Petra
* Peulthai
* Phalec
* Phallu
* Phalti
* Phanuel
* Pharaoh
* Pharaoh's daughters
* Pharez
* Pharisees
* Pharpar
* Phebe
* Phenice
* Phenicia
* Phicol
* Philadelphia
* Philemon
* Philemon, Epistle to
* Philetus
* Philip
* Philippi
* Philippians, Epistle to the
* Philistia
* Philistines
* Phinehas
* Phlegon
* Phoenicia
* Phrygia
* Phut
* Phygellus
* Phylacteries
* Physician
* Pi-beseth
* Pieces
* Piety
* Pigeon
* Pi-hahiroth
* Pilate, Pontius
* Pillar
* Pine tree
* Pinnacle
* Pipe
* Piram
* Pirathon
* Pirathonite
* Pisgah
* Pisidia
* Pison
* Pit
* Pitch
* Pitcher
* Pithom
* Plague
* Plain
* Plain of Mamre
* Plane tree
* Pledge
* Pleiades
* Plough
* Poetry
* Poison
* Pomegranate
* Pommels
* Pontius Pilate
* Pontus
* Pool
* Pools of Solomon
* Poor
* Poplar
* Porch, Solomon's
* Porcius Festus
* Porter
* Post
* Potiphar
* Potipherah
* Potsherd
* Pottage
* Potters field
* Pottery
* Pound
* Praetorium
* Prayer
* Predestination
* Presidents
* Priest
* Prince
* Priscilla
* Prison
* Prophecy
* Prophet
* Propitiation
* Proportion of faith
* Proselyte
* Proverb
* Proverbs, Book of
* Providence
* Psalms
* Psaltery
* Ptolemais
* Puah
* Publican
* Publius
* Pudens
* Pul
* Pulpit
* Pulse
* Punishment
* Purification
* Pur, Purim
* Purse
* Puteoli
* Put, Phut
* Pygarg
# Easton's Bible Dictionary (1897)/Olive

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* Ecc
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* Jer
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* Ezek
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* Nah
* Habk
* Zeph
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* Zech
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* 1Pet
* 2Pet
* 1Jn
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Olive: the fruit of the olive-tree. This tree yielded oil which was highly valued. The best oil was from olives that were plucked before being fully ripe, and then beaten or squeezed (Deuteronomy 24:20; Isaiah 17:6; 24:13). It was called "beaten," or "fresh oil" (Exodus 27:20). There were also oil-presses, in which the oil was trodden out by the feet (Micah 6:15). (James 3:12) calls the fruit "olive berries." The phrase "vineyards and olives" (Judges 15:5, A.V.) should be simply "olive-yard," or "olive-garden," as in the Revised Version. (See OIL.)
# Easton's Bible Dictionary (1897)/Obadiah, Book of

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* 1Tim
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* Titus
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Obadiah, Book of Consists of one chapter, "concerning Edom," its impending doom (1:1-16), and the restoration of Israel (1:17-21). This is the shortest book of the Old Testament.
There are on record the account of four captures of Jerusalem, (1) by Shishak in the reign of Rehoboam (1 Kings 14:25); (2) by the Philistines and Arabians in the reign of Jehoram (2 Chr. 21:16); (3) by Joash, the king of Israel, in the reign of Amaziah (2 Kings 14:13); and (4) by the Babylonians, when Jerusalem was taken and destroyed by Nebuchadnezzar (B.C. 586). Obadiah (1:11-14) speaks of this capture as a thing past. He sees the calamity as having already come on Jerusalem, and the Edomites as joining their forces with those of the Chaldeans in bringing about the degradation and ruin of Israel. We do not indeed read that the Edomites actually took part with the Chaldeans, but the probabilities are that they did so, and this explains the words of Obadiah in denouncing against Edom the judgments of God. The date of his prophecies was thus in or about the year of the destruction of Jerusalem.
Edom is the type of Israel's and of God's last foe (Isa. 63:1-4). These will finally all be vanquished, and the kingdom will be the Lord's (comp. Ps. 22:28).
# Easton's Bible Dictionary (1897)/Obed-Edom

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Obed-Edom
# Easton's Bible Dictionary (1897)/Offering

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Offering: an oblation, dedicated to God. Thus Cain consecrated to God of the first-fruits of the earth, and Abel of the firstlings of the flock (Genesis 4:3,4). Under the Levitical system different kinds of offerings are specified, and laws laid down as to their presentation. These are described under their distinctive names.
# Encyclopædia Britannica, Ninth Edition/Gracchus

See also Gracchi brothers on Wikipedia; Gracchus on Wikipedia, Gracchus in the 11th edition; and the disclaimer.
​GRACCHUS is the name of a family of the Gens Sempronia. To this family there attaches a remarkably sweet and lovable nature, which, combined with their high character and ability, makes their history the most charming page in the Roman annals. Tiberius Sempronius Gracchus was appointed magister equitum after the battle of Cannae, and held the consulship in 215 and 213 B.C. During the great weakness that followed the defeat at Cannae the re solute and judicious generalship by which he ably seconded Fabius did much to maintain a courageous attitude at Rome. He raised some legions of slaves ; and his generous conduct kept them together and made them important in the war. After several successes he was betrayed by a Lucanian into the hands of Mago, and having fallen in the battle that ensued, he was honoured with a magnificent burial by Hannibal. Another Tiberius, born about 210, manied Cornelia, the daughter of Scipio Africanus, who is famous as the highest type of Roman matron. As praetor and pro praetor, Gracchus governed Hither Spain from 181 to 178. He conquered the Celtiberi, and by his magnanimous and kindly treatment of the Spaniards made a lasting impression on them. He was consul in 177 and 163. In 169, :is ci^isor, his review of the senate and equites was very strir-i but though his colleague became unpopular, Gracchus rt i:-ined as much esteemed as ever. He enjoyed a high reputation for his power of calming down internal seditions and con ciliating foreign enemies of the state. One of his daughters became the wife of Scipio Africanus the younger ; while his two sons, Tiberius and Gams, famous besides for having determined the history of Rome at a critical point, are as re​mirkable for the charm of their personal character and for the careful education given them by their widowed mother. Tiberius served as quaestor in Spain in 137 ; and the respect still entertained by the Spaniards for his father s name enabled him to save the Roman army from utter ruin after its defeat by the Numan tines. See ROMAN HISTORY.
# Encyclopædia Britannica, Ninth Edition/Gragnano

See also Gragnano on Wikipedia; Gragnano on Wikipedia, Gragnano in the 11th edition; and the disclaimer.
​GRAGNANO, a town of Italy, in the province of Naples and circle of Castellamare, about 21/2 miles E. of Castellamare. It is the seat of a bishop and has a collegiate church, manufactures cloth and maccaroni, and exports an excellent red wine which is well known at Naples. In earlier times it was surrounded with walls and defended by a castle. Population (1871) of town 7321, of commune 12,278.
# Encyclopædia Britannica, Ninth Edition/Grabow

See also Grabow on Wikipedia; Grabow on Wikipedia, Grabow in the 11th edition; and the disclaimer.
​GRABOW, a town of Pomerania, Prussia, government district of Stettin and circle of Randow, is situated on the Oder below Stettin, and closely adjoining its suburbs. Shipbuilding and the manufacture of machinery are the principal industries, and there is also a considerable ship ping trade. Grabow did not acquire the rank of a town till 1855. The population in 1875 was 10,238.
# Encyclopædia Britannica, Ninth Edition/Graham

See also Graham (disambiguation) on Wikipedia; and the disclaimer.
In the 9th edition of the Encyclopædia Britannica, Graham may refer to:
* Sir James Graham, the English statesman, or
* Thomas Graham, the Scottish chemist.
See also James Grahame, the Scottish poet.