OpenLLM-France/wikimedia huggingface dataset:
# Punch and Judy Comics/Volume 3/1

Punch and Judy Comics Volume 3, Number 1 was published in October, 1947.

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## References

This work is in the public domain in the United States because it was legally published within the United States (or the United Nations Headquarters in New York subject to Section 7 of the United States Headquarters Agreement) before 1964, and copyright was not renewed.
* For Class A renewal records (books only) published between 1923 and 1963, check the Stanford University Copyright Renewal Database.
* For other renewal records of publications between 1922–1950, see the University of Pennsylvania copyright records.
* For all records since 1978, search the U.S. Copyright Office records.
Works published in 1947 could have had their copyright renewed in 1974 or 1975, i.e. between January 1st of the 27th year after publication or registration and December 31st of the 28th year. As this work's copyright was not renewed, it entered the public domain on January 1st, 1976.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
It is imperative that contributors ascertain that there is no evidence of a copyright renewal before using this license. Failure to do so will result in the deletion of the work as a copyright violation.
Public domainPublic domainfalsefalse
# Punch and Judy Comics

* related portals: Periodicals.
* sister projects: Wikipedia article, Commons category, Wikidata item.
A golden age comic book series in the humor genre, which also contains many stories in the funny animal genre. The series was published by Hillman Periodicals from 1944 to December 1951, and ran for 32 issues, in three volumes. The series is most notable for showcasing some early funny animal work of legendary comic book writer/artist Jack Kirby, who provided two characters for the book, Lockjaw the Alligator and Earl the Bunny.
The main feature concerns a living marionette named Punch, who is created by a genial toymaker named Uncle Tony, and the puppets best friend, a blonde haired girl named Judy. The strip draws for inspiration more from Pinocchio than typical Punch and Judy puppet performances. The art is inspired by animation studios such as Disney and Warner Brothers.
Other features include Fatsy McPig, Captain Catfish and Buttons the Rabbit. One feature notable for its racist overtones is Little Horsefeathers, a humor strip about a hapless Native American boy, in the “Little Hiawatha” mode.
All Hillman periodical publications are in the public domain, and have been often reprinted by various companies, including Eclipse Comics with Airboy and The Complete Jack Kirby reprints. The comics entered the public domain 28 years after their first printing, and the copyrights were never renewed for the second term of 28 years available.$^3$
Due to either a publishing error or the vagaries of publishing issue number 9 of volume one does not seem to exist, but issues 8 and 10 do.
According to the Grand Comic Book Database: “Vol. 1/#7 is February 1947; V1/#8 is March 1947 in indicia, but April is listed on cover; V1/#10 is May 1946. Does V1/#9 exist? None of the Punch and Judy collectors known have a copy.”$^1$

## Gallery

* Punch and Judy Comics/Volume 1/1 1944
* Punch and Judy Comics/Volume 1/2
* Punch and Judy Comics/Volume 1/3
* Punch and Judy Comics/Volume 1/4 Fall, 1945
* Punch and Judy Comics/Volume 1/5
* Punch and Judy Comics/Volume 1/6
* Punch and Judy Comics/Volume 1/7
* Punch and Judy Comics/Volume 1/8
* No Volume 1, Issue 9 known
* Punch and Judy Comics/Volume 1/10
* Punch and Judy Comics/Volume 1/11 June, 1946
* Punch and Judy Comics/Volume 1/12
* Punch and Judy Comics/Volume 2/1
* Punch and Judy Comics/Volume 2/2
* Punch and Judy Comics/Volume 2/3
* Punch and Judy Comics/Volume 2/4
* Punch and Judy Comics/Volume 2/5
* Punch and Judy Comics/Volume 2/6
* Punch and Judy Comics/Volume 2/7 February, 1947
* Punch and Judy Comics/Volume 2/8
* Punch and Judy Comics/Volume 2/9
* Punch and Judy Comics/Volume 2/10
* Punch and Judy Comics/Volume 2/11
* Punch and Judy Comics/Volume 2/12
* Punch and Judy Comics/Volume 3/1
* Punch and Judy Comics/Volume 3/2
* Punch and Judy Comics/Volume 3/3
* Punch and Judy Comics/Volume 3/4
* Punch and Judy Comics/Volume 3/5
* Punch and Judy Comics/Volume 3/6
* Punch and Judy Comics/Volume 3/7
* Punch and Judy Comics/Volume 3/8
* Punch and Judy Comics/Volume 3/9
# Punch and Judy Comics/Volume 1/4

Published in Fall 1945.

## Contents

Page 1: Cover; E.C., artist
Page 2: Advertisement
Page 3: Punch and Judy; comics; 10 pages
Page 13: Captain Codfish; comics; 6 pages; story by E.C.
Page 19: "How To Make Your Own Puppets"; comics; 1 page; Jack Kirby, writer?/artist
Page 20: Buttons the Rabbit and Officer Hippo; comics; 6 pages; E Cronin, story?/art?
Page 26: "The Biggest Flag in the World; text; 2 pages; Uncle Ed, writer
Page 28: "Fatsy McPig and the Magic Shoes"; comics; 7 pages; T. Di Preta, art?/story?
Page 35: "The Waste Paper Giant"; comics; 2/3 page
Page 35: Statement of Ownership; text; 1/3 page
Page 36: "Little Horse-Feathers and Old Jack-In-the-Box"; comics; 7 pages; Novo and Stuart, writer and artist?
Page 43: Starry Eyes; comics; 7 pages
Page 50: Advertisement
Page 51: Advertisement
Page 52: Advertisement

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## Notes

Is the "E Cronin" who signed one of the stories in this issue the same person as "E.C." and "Uncle Ed?"

## References

This work is in the public domain in the United States because it was legally published within the United States (or the United Nations Headquarters in New York subject to Section 7 of the United States Headquarters Agreement) before 1964, and copyright was not renewed.
* For Class A renewal records (books only) published between 1923 and 1963, check the Stanford University Copyright Renewal Database.
* For other renewal records of publications between 1922–1950, see the University of Pennsylvania copyright records.
* For all records since 1978, search the U.S. Copyright Office records.
Works published in 1945 could have had their copyright renewed in 1972 or 1973, i.e. between January 1st of the 27th year after publication or registration and December 31st of the 28th year. As this work's copyright was not renewed, it entered the public domain on January 1st, 1974.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
It is imperative that contributors ascertain that there is no evidence of a copyright renewal before using this license. Failure to do so will result in the deletion of the work as a copyright violation.
Public domainPublic domainfalsefalse
# Punchkin

* "Punchkin". Frere, M. Old Deccan Days
* "Punchkin" (reprint). Jacobs, J. Indian Fairy Tales
# Punch and Judy Comics/Volume 1/1

Punch and Judy Comics Volume 1, Number 1 was published in 1944.

## Contents

Page 1: Cover
Page 2: Advertisement
Page 3: Punch and Judy; comics; 10 pages; Joe Oriolo, artist?/writer?
Page 13: Fatsy McPig; comics; 9 pages; F Louis Erstadt, artist?/writer?
Page 22: Captain Codfish; comics; 8 pages; Tom Golden, artist?/writer?
Page 30: Humpty Dumpty; comics; 9 pages; Lou., artist?/writer?
Page 39: “Ella the Elephant”; text; 2 pages; Sophie Ferstadt, writer
Page 41: Peanuts the Monkey; comics; 8 pages; M Stein, artist?/writer?
Page 49: “Skinny McGinty Says:”; comics/public service; 1 page
Page 50: Starry Eyes; comics; comics; 8 pages;
Page 58: advertisement
Page 59: advertisement
Page 60: advertisement

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## References

This work is in the public domain in the United States because it was legally published within the United States (or the United Nations Headquarters in New York subject to Section 7 of the United States Headquarters Agreement) before 1964, and copyright was not renewed.
* For Class A renewal records (books only) published between 1923 and 1963, check the Stanford University Copyright Renewal Database.
* For other renewal records of publications between 1922–1950, see the University of Pennsylvania copyright records.
* For all records since 1978, search the U.S. Copyright Office records.
Works published in 1944 could have had their copyright renewed in 1971 or 1972, i.e. between January 1st of the 27th year after publication or registration and December 31st of the 28th year. As this work's copyright was not renewed, it entered the public domain on January 1st, 1973.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
It is imperative that contributors ascertain that there is no evidence of a copyright renewal before using this license. Failure to do so will result in the deletion of the work as a copyright violation.
Public domainPublic domainfalsefalse
# Reflections upon Ancient and Modern Learning/Advertisement

ADVERTISEMENT.
☞ THE Reader is desired to take Notice, that the Second Edition of Sir William Temple's Essay is quoted every where in this Book; but that all the Citations are also to be found in the Third Edition, which was Corrected and Enlarged by the Author.
Layout 2
# Revelations of Divine Love/Chapter 83

CHAPTER LXXXIII
"Life, Love, and Light"
I HAD, in part, touching, sight, and feeling in three properties of God, in which the strength and effect of all the Revelation standeth: and they were seen in every Shewing, and most properly in the Twelfth, where it saith oftentimes: [It is I.] The properties are these: Life, Love, and Light. In life is marvellous homeliness, and in love is gentle courtesy, and in light is endless Nature-hood. These properties were in one Goodness: unto which Goodness my Reason would be oned, and cleave to it with all its might.
I beheld with reverent dread, and highly marvelling in the sight and in the feeling of the sweet accord, that our Reason is in God; understanding that it is the highest gift that we have received; and it is grounded in nature.
Our faith is a light by nature coming of our endless Day, that is our Father, God. In which light our Mother, Christ, and our good Lord, the Holy Ghost, leadeth us in this passing life. This light is measured ​discreetly, needfully standing to us in the night. The light is cause of our life; the night is cause of our pain and of all our woe: in which we earn meed and thanks of God. For we, with mercy and grace, steadfastly know and believe our light, going therein wisely and mightily.
And at the end of woe, suddenly our eyes shall be opened, and in clearness of light our sight shall be full: which light is God, our Maker and Holy Ghost, in Christ Jesus our Saviour.
Thus I saw and understood that our faith is our light in our night: which light is God, our endless Day.
# Revelations of Divine Love/Chapter 84

CHAPTER LXXXIV
"Charity"
THE light is Charity, and the measuring of this light is done to us profitably by the wisdom of God. For neither is the light so large that we may see our blissful Day, nor is it shut from us; but it is such a light in which we may live meedfully, with travail deserving the endless worship of God, And this was seen in the Sixth Shewing where He said: I thank thee of thy service and of thy travail. Thus Charity keepeth us in Faith and Hope, and Hope leadeth us in Charity. And in the end all shall be Charity.
I had three manners of understanding of this light, Charity. The first is Charity unmade; the second is ​Charity made; the third is Charity given. Charity unmade is God; Charity made is our soul in God; Charity given is virtue. And that is a precious gift of working in which we love God, for Himself; and ourselves, in God; and that which God loveth, for God.
# Revelations of Divine Love/Chapter 85

CHAPTER LXXXV
"Lord, blessed mayest Thou be, for it is thus: it is well"
AND in this sight I marvelled highly. For notwithstanding our simple living and our blindness here, yet endlessly our courteous Lord beholdeth us in this working, rejoicing; and of all things, we may please Him best wisely and truly to believe, and to enjoy with Him and in Him. For as verily as we shall be in the bliss of God without end. Him praising and thanking, so verily we have been in the foresight of God, loved and known in His endless purpose from without beginning. In which unbegun love He made us; and in the same love He keepeth us and never sufFereth us to be hurt [in manner] by which our bliss might be lost. And therefore when the Doom is given and we be all brought up above, then shall we clearly see in God the secret things which be now hid to us. Then shall none of us be stirred to say in any wise: Lord, if it had been thus, then it had been full well; but we shall say all with one voice: Lord, blessed mayst thou be, for it is thus: it is well; and now see we verily that all-thing is done as it was then ordained before that anything was made.
# Revelations of Divine Love/Chapter 80

CHAPTER LXXX
"Himself is nearest and meekest, highest and lowest, and doeth all." "Love sufFereth never to be without Pity"
BY three things man standeth in this life; by which three God is worshipped, and we be speeded, kept and saved.
The first is, use of man's Reason natural; the second ​is, common teaching of Holy Church; the third is, inward gracious working of the Holy Ghost. And these three be all of one God: God is the ground of our natural reason; and God, the teaching of Holy Church; and God is the Holy Ghost. And all be sundry gifts to which He willeth that we have great regard, and attend us thereto. For these work in us continually all together; and these be great things. Of which great things He willeth that we have knowing here as it were in an A.B.C., that is to say, that we have a little knowing; whereof we shall have fulness in Heaven. And that is for to speed us.
We know in our Faith that God alone took our nature, and none but He; and furthermore that Christ alone did all the works that belong to our salvation, and none but He; and right so He alone doeth now the last end: that is to say. He dwelleth here with us, and ruleth us and governeth us in this living, and bringeth us to His bliss. And this shall He do as long as any soul is in earth that shall come to heaven,—and so far forth that if there were no such soul but one. He should be withal alone till He had brought him up to His bliss. I believe and understand the ministration of angels, as clerks tell us: but it was not shewed me. For Himself is nearest and meekest, highest and lowest, and doeth all. And not only all that we need, but also He doeth all that is worshipful, to our joy in heaven.
And where I say that He abideth sorrowfully and moaning, it meaneth all the true feeling that we have in our self, in contrition and compassion, and all sorrowing and moaning that we are not oned with our Lord. And all such that is speedful, it is Christ in us. And ​though some of us feel it seldom, it passeth never from Christ till what time He hath brought us out of all our woe. For love suffereth never to be without pity. And what time that we fall into sin and leave the mind of Him and the keeping of our own soul, then keepeth Christ alone all the charge; and thus standeth He sorrowfully and moaning.
Then belongeth it to us for reverence and kindness to turn us hastily to our Lord and leave Him not alone. He is here alone with us all: that is to say, only for us He is here. And what time I am strange to Him by sin, despair or sloth, then I let my Lord stand alone, in as much as it is in me. And thus it fareth with us all which be sinners. But though it be so that we do thus oftentimes. His Goodness sufFereth us never to be alone, but lastingly He is with us, and tenderly He excuseth us, and ever shieldeth us from blame in His sight.
# Revelations of Divine Love/Chapter 81

CHAPTER LXXXI
"God seeth all our living a penance: for nature-longing of our love is to Him a lasting penance in us." "His love maketh Him to long"
OUR Good Lord shewed Himself in diverse manners both in heaven and in earth, but I saw Him take no place save in man's soul.
He shewed Himself in earth in the sweet Incarnation and in His blessed Passion. And in other manner He shewed Himself in earth [as in the Revelation] where I say: I saw God in a Point. And in another manner He shewed Himself in earth thus as it were in pilgrimage; ​that is to say, He is here with us, leading us, and shall be till when He hath brought us all to His bliss in heaven. He shewed Himself diverse times reigning, as it is aforesaid; but principally in man's soul. He hath taken there His resting-place and His worshipful City: out of which worshipful See He shall never rise nor remove without end.
Marvellous and stately is the place where the Lord dwelleth, and therefore He willeth that we readily answer to His gracious touching, more rejoicing in His whole love than sorrowing in our often fallings. For it is the most worship to Him of anything that we may do, that we live gladly and merrily, for His love, in our penance. For He beholdeth us so tenderly that He seeth all our living [here] a penance: for nature's longing in us is to Him aye-lasting penance in us: which penance He worketh in us and mercifully He helpeth us to bear it. For His love maketh Him to long [for us]; His wisdom and His truth with His rightfulness maketh Him to suffer us [to be] here: and in this same manner [of longing and abiding] He willeth to see it in us. For this is our natural penance,—and the highest, as to my sight. For this penance goeth never from us till what time that we be fulfilled, when we shall have Him to our meed. And therefore He willeth that we set our hearts in the Overpassing: that is to say, from the pain that we feel into the bliss that we trust.
* ↑ ch, xi.
* ↑ "solemne."
* ↑ "entenden to" = turn our attention, respond to.
* ↑ or, as in S. de Cressy, " For kind longing in us to him is a lasting penance in us."
* ↑ "cometh."
* ↑ The exceeding Bliss. "Our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory."—2 Cor. iv. 17.
# Revelations of Divine Love/Chapter 9

CHAPTER IX
"If I look singularly to myself, I am right nought"
BECAUSE of the Shewing I am not good but if I love God the better: and in as much as ye love God the better, it is more to you than to me. I say not this to them that be wise, for they wot it well; but I say it to you that be simple, for ease and comfort: for we are all one in comfort. For truly it was not shewed me that God loved me better than the least soul that is in grace; for I am certain that there be many that never had Shewing nor sight but of the common teaching of Holy Church, that love God better than I. For if I look singularly to myself, I am right nought; but in [the] general [Body] I am, I hope, in oneness of charity with all mine even-Christians.
For in this oneness standeth the life of all mankind that shall be saved. For God is all that is good, as to my sight, and God hath made all that is made, and God loveth all that He hath made: and he that loveth generally all his even-Christians for God, he loveth all that is. For in mankind that shall be saved is comprehended all: that is to say, all that is made and the Maker of all. For in man is God, and God is in all. And I hope by the grace of God he that beholdeth it thus shall be truly taught and mightily comforted, if he needeth comfort.
I speak of them that shall be saved, for in this time God shewed me none other. But in all things I believe as Holy Church believeth, preacheth, and teacheth. For ​the Faith of Holy Church, the which I had aforehand understood and, as I hope, by the grace of God earnestly kept in use and custom, stood continually in my sight: [I] willing and meaning never to receive anything that might be contrary thereunto. And with this intent I beheld the Shewing with all my diligence: for in all this blessed Shewing I beheld it as one in God's meaning.
All this was shewed by three [ways]: that is to say, by bodily sight, and by word formed in mine understanding, and by spiritual sight. But the spiritual sight I cannot nor may not shew it as openly nor as fully as I would. But I trust in our Lord God Almighty that He shall of His goodness, and for your love, make you to take it more spiritually and more sweetly than I can or may tell it.
* ↑ "sey" = say or tell.
* ↑ i.e. The teaching of the Faith and the teaching of the special Shewing were conceived as being both from God and were beheld as at one.