OpenLLM-France/wikimedia huggingface dataset:
# The Hundred Best Poems (lyrical) in the English language - second series/Sweet Afton

I.
Flow gently, I'll sing thee a song in thy praise!
My Mary's asleep by thy murmuring stream—
Flow gently, sweet Afton, disturb not her dream!
II.
Ye wild whistling blackbirds in yon thorny den,
Thou green-crested lapwing, thy screaming for-bear—
I charge you, disturb not my slumbering fair!
III.
Far mark'd with the courses of clear, winding rills!
There daily I wander, as noon rises high,
My flocks and my Mary's sweet cot in my eye.
IV.
Where wild in the woodlands the primroses blow!
There oft, as mild Ev'ning weeps over the lea,
The sweet-scented birk shades my Mary and me.
V.
And winds by the cot where my Mary resides!
How wanton thy waters her snowy feet lave,
As, gathering sweet flowerets, she stems thy clear wave!
VI.
Flow gently, sweet river, the theme of my lays!
My Mary's asleep by thy murmuring stream—
Flow gently, sweet Afton, disturb not her dream!
# The Hundred Best Poems (lyrical) in the English language - second series/The Blue-Eyed Lassie

I.
A gate I fear I'll dearly rue:
I gat my death frae twa sweet een,
Twa lovely een o' bonie blue!
'Twas not her golden ringlets bright,
Her lips like roses wat wi' dew,
Her heaving bosom lily-white:
It was her een sae bonie blue.
II.
She charm'd my soul I wist na how;
And ay the stound, the deadly wound,
Cam frae her een sae bonie blue.
But "spare to speak, and spare to speed"—
She'll aiblins listen to my vow:
Should she refuse, I'll lay my dead
To her twa een sae bonie blue.
# The Hundred Best Poems (lyrical) in the English language - second series/The Soldier's Dream

THOMAS CAMPBELL.
OUR bugles sang truce—for the night-cloud had lower'd,
And the sentinel stars set their watch in the sky;
And thousands had sunk on the ground overpower'd,
The weary to sleep, and the wounded to die.
When reposing that night on my pallet of straw,
By the wolf-scaring faggot that guarded the slain;
At the dead of the night a sweet vision I saw,
And thrice ere the morning I dreamt it again.
Methought from the battle-field's dreadful array,
Far, far I had roam'd on a desolate track:
'Twas Autumn, and sunshine arose on the way
To the home of my fathers, that welcomed me back.
I flew to the pleasant fields traversed so oft
In life's morning march, when my bosom was young;
I heard my own mountain-goats bleating aloft,
And knew the sweet strain that the corn-reapers sung.
Then pledged we the wine-cup, and fondly I swore,
From my home and my weeping friends never to part;
My little ones kiss'd me a thousand times o'er,
And my wife sobb'd aloud in her fulness of heart.
Stay, stay with us,—rest, thou art weary and worn;
And fain was their war-broken soldier to stay;—
But sorrow return'd with the dawning of morn,
And the voice in my dreaming ear melted away.
Coleridge's Text.
# The Illustrators of Montmartre

Contents
All rights reserved
TO MY BROTHERS
Contents
CONTENTS
CHAPTER I :
| a. steinlen ||
| A painter's painter — His field of operations — The "Chat Noir" — His sympathies and work | Pp. 1-14 |
| CHAPTER II ||
| caran d'ache ||
| The quality of his humour — His life and military training — His "oeuvre" | Pp. 15-21 |
| CHAPTER III ||
| h. de toulouse lautrec ||
| A pathetic life story — Student days — Comet-like career and sad end | Pp. 22-28 |
| CHAPTER IV ||
| p. balluriau ||
| The modern Boucher | Pp. 29-32 |
| CHAPTER V ||
| f. vallotton ||
| His vigorous technique — The "Enfantillistes" and the strong men — His woodcuts | Pp. 34-39 |
CHAPTER VI :
| morin ||
| Watteau of our day His spirituality, and distinction as a writer—The "Chat Noir" shadow plays | Pp. 40-47 |
| CHAPTER VII ||
| c. huard ||
| The portrayer of provincials—His insight into character | Pp. 48-56 |
| CHAPTER VIII ||
| j. wely ||
| His grace and "esprit"—The modern choice of medium for drawing for reproduction | Pp. 57-61 |
| CHAPTER IX ||
| l. malteste ||
| Drawing under difficulties—Strong and serious work | Pp. 62-66 |
| CHAPTER X ||
| j. l. forain ||
| Subtlety of technique and forceful caustic wit | Pp. 67-71 |
| CHAPTER XI ||
| c.leandre ||
| An irresistible caricaturist—The influence of Renouard—His theatre of work | Pp. 72-80 |
| CHAPTER XII ||
| conclusion ||
| Temperament of Montmartre and her Free Lances— Plea for a National Gallery of Black and White Art | Pp. 81-83 |
ILLUSTRATIONS
| 1. | Dressmaker's Apprentice (By Steinlen) | Frontispiece Facing page |
| 2. | A "Montmartre Tapestry" Design (By Steinlen) | 2 |
| 3. | On an Exterior Boulevard (By Steinlen) | 6 |
| 4. | Révolution (By Steinlen) | 10 |
| 5. | En Promenade (By Steinlen) | 14 |
| 6. | The Combat (By Caran d'Ache) | 19 |
| 7. | At the Moulin Rouge (By De Toulouse Lautrec) | 24 |
| 8. | Portrait of De Touluse Lautrec (F. L. Emanuel) | 25 |
| 9. | Yvette Guilbert (By De Toulouse Lautrec) | 28 |
| 10. | Mimi Pinson, tu iras en Paradie" (By Willette) | 33 |
| 11. | Portrait of Drumont (by Vallotton) | 38 |
| 12. | Portrait of Louis Morin (By Morin) | 41 |
| 13. | Knife Grinders (By Huard) | 49 |
| 14. | Psychologue (By Malteste) | 62 |
| 15. | A Moulin Rouge Poster (By De Toulouse Lautrec) | 66 |
| 16. | Rudolph Salis (By Léandre) | 73 |
| 17. | Les Chanteurs de Montmartre (By Léandre) | 78 |
| 18. | Léandre (By Léandre) | 80 |
| 19. | Deux Amis (By Léandre) | 82 |
| 20. | Pierrot, Artiste-Peintre (By Willette) | 86 |
# The Illustrated London News/Volume 8

* Aborigines of South Australia - 14 February 1846, page 108
* The New Zealand and South Australian Exhibition - 18 April 1846, page 253
# The Indian Biographical Dictionary (1915)/Cochin, Raja of; H.H. Raja Sir Sri Rama Varma

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​Cochin, Raja of; H.H. Raja Sir Sri Rama Varma, K.C.S.I. (1897). G.C.S.I. (1903); b. 1852; succeeded, 1895 in the 43rd year of his age; formally installed, 23rd October 1895: paid his first visit to Madras, 1896; received visits from the Governors of Madras, once in 1902 and again in 1907; received Lord Curzon at Cochin, 1900, proceeded on an entensive Indian tour, 1902; At Delhi Durbar, 1903; tour through Southern India, 1903; visited H.H. the Maharaja of Travancore at Trivandram, 1904; paid his respects to Their Royal Highnesses the Prince and princes of Wales in Madras, 1906. Area of the state, 1417¾ Sq. miles; population, 812,025 (1901 census); His Highness is an enlightened and wise Ruler and is greatly loved by his subjects of all classes. He has greatly improved the administration of the State. The following is an outline of the more important administrative measures undertaken during his reign: the complete reorganisation of the account system on modern lines, the extension of the railway line to the capital entirely at the cost of the State, the Commencement and completion of the Cadastral Survey, the scientific working of the State forests, the construction and completion of a forest steam tramway as a means of providing an outlet for the produce of forests that were till recently inaccessible, the initiation and settlement of revenue on a systematic and equitable basis, the separation of revenue and Magisterial functions, the complete re-organisation and practical disestablishment, of the Devastanam department, the inauguration of Public Health, and Agricultural departments, the improvement of State fisheries, the carrying out of an industrial survey of the State, the provision for industrial and technical education of his subjects, the introduction of municipal administration in some of the more important towns of the State, etc. The Rajas of Cochin are usually entitled to a salute of 17 guns, but in the case of the present Raja, it has been increased to 19 guns. The State is under the political supervision of a British Resident. Address: Tiruppanthurai, Ernakulam, Cochin, South India.
# The Indian Biographical Dictionary (1915)/Coleman, Frank M.

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​Coleman, Frank M.; Comes from a family of Printers in London for the East India Company; General Manager, “Times of India” 1895; attached to Government Press, Ceylon, for three years, and then Manager of the “Financial News”, London; returned to India in 1901 on a Commission with Government to reduce expenditure on printing, 1901. Address: London.
# The Indian Biographical Dictionary (1915)/Coghill, Col. Kendal

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​Coghill, Col. Kendal, C.B. (1882); s. of Admiral Sir J. Coghill, Bart; 1832; educ, at Cheltenham; joined the Indian Army, 1851; served in Burma, 1853-5; Adjutant of his regt. (2nd European Bengal Fusiliers) during the mutiny, 1857-8; present at Bandlika Sarai and siege of Delhi, and several subsequent actions; ​Brig Major at Cawnpur and Barrackpur; Assistant A.G. at Lucknow and Calcutta; and of the Presidency Division, 1861-1870; exchanged to 19th Hussars, which he commanded in Egyptian campaign, 1882: Address: C/o India Office London.
# The Indian Biographical Dictionary (1915)/Cleveland, Sir Charles Rait

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​Cleveland, Sir Charles Rait, C.I.E. (1906), K.C.I.E., (1911), I.C.S. , Director, C.I.D., educ, Christ’s College, Finchley and Balliol Coll, Oxford; Joined Service as Assistant Commisionner, 1887 Inspector-General of Police, 1903 Director, C.I.D., 1910; Address: Simla, India.
# The Indian Biographical Dictionary (1915)/Cochin, Raja of; H.H. Raja Rama Varma

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​Cochin, Raja of; H.H. Raja Rama Varma; nephew of the penultimate Raja; has a fair knowledge of Sanskrit and English; b. 1860; was Manager of the property of the senior Ranee of the Cochin Kovilagam; succeeded to the Raja after his abdication of the throne, November 1914; installed on the gaddi with full administrative powers, January 1915. Address: Tiruppanithurai, Ernaculam, Cochin State, S. India.
# The Indian Biographical Dictionary (1915)/Clerk, Hugh Edward

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​Clerk, Hugh Edward; retired Chief Engineer and Secretary to Government of Madras; b. 1859; Joined service, as Assistant Engineer, 1880; Chief Engineer, Travancore State, 1906; received an honorarium of Rs. 500 from the State; Chief Engineer and Secretary to the Government of Madras, 1907; retired, 1909. Address: Co. India Office, London.
# The Indian Biographical Dictionary (1915)/Cleysten, M.

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​Cleysten, M.; President, Appellate Court, Pondicherry, S. India.
# The Indian Biographical Dictionary (1915)/Cobb, Henry Venn

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​Cobb, Henry Venn, C.I.E., (1910) M.A., LL.M., (Cantab); I.C.S.; Resident, Baroda, since 1908; 4th. s. of late Rev. Clement F. Cobb, M.A.; Educ; King’s School, Canterbury; Trinity College, Cambridge. B.A., and LL.B. 1886; M.A., 1896; entered I.C.S., 1888; arrived in India, 1886; served in various capacities till 1895; Assistant Resident, Mysore; Political Agent, Ajmer, 1895-97; Assistant Resident, Kashmir, 1899-1900; Resident, Jaipur, 1900-03: Pol. Agent, East Rajputana, 1904: Gwalior, 1905-07; Jodhpur, 1908; Baroda, 1909. Recreations: shooting, golf, travelling. Address: The Residency, Baroda. Clubs: East India United Service, Bath.
# The Indian Biographical Dictionary (1915)/Cleveland, H. F.

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​Cleveland, H. F., Major, I.M.S. Selected by His Majesty the Amir of Afghainstan as Surgeon at Kabul; b. 1863; joined I.M.S. 1889; Address: Kabul.
# The Indian Biographical Dictionary (1915)/Clogstoun, Herbert Cunningham

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​Clogstoun, Herbert Cunningham, C.I.E.; Political Assistant, Rajaputana; b. 1857; s. of Major H. M. Clougstoun, V.C., late Indian Army; m. Emily (d. 1907), d. of Major-Gen. Hoseason, late Madras Army; Educ: Wellington College; Bengal Police, 1882-1887; Special service with Government of Bengal, 1887-91; Foreign Department, Government ​of India, at Ajmer, Dholpur, and Indore, 1891-1906; sometime tutor to H.H. Maharaja Holkar of Indore. Address: Ajmer, Rajputana; Indore, Central India.
# The Inner Life, v. I/Second Section

SECOND SECTION
RELIGION
# The Inner Life, v. I/Second Section/IV

SIN
You ask what is the real meaning of sin. In the sense in which the word is ordinarily employed, at least by Christian preachers, I think sin may be defined as a figment of the theological imagination. It is popularly supposed to indicate a defiance of divine law — the performance of some action which the actor knows to be wrong. It is exceedingly doubtful whether this phenomenon ever occurs. In almost every conceivable case man breaks the law through ignorance or heedlessness, and not of deliberate intention. When once a man really knows and sees the divine intention he inevitably comes into harmony with it, for two reasons: at an earlier stage because he sees the utter futility of doing otherwise, and later because, seeing the glory and beauty of the design, he cannot but throw himself into its execution with all the powers of his heart and soul.
One of the most serious of the many misconceptions which we have inherited from the dark ages is that what is called “sin” is a perversity to be met with punishment and savage persecution, instead of what it really is, the result of a condition of ignorance that can only be dealt with by enlightenment and education. It may be objected that in daily life we constantly see people doing what they must know to be wrong, but this is a misstatement of the case. They are doing what they have been told is wrong, which is quite a different matter. If a man really knows that an action is wrong, and that it will inevitably be followed by evil consequences, he is careful to avoid it. A man really knows that fire will burn him; therefore he does not put his hand into it. He has been told that the fire of hell will burn him as the result of a certain action — say playing cards on a Sunday — but he does not really know this, and therefore when he fells the inclination to play cards he does so in spite of the threatened consequences. It will be found that every one who does wrong justifies the wrong action to himself at the time of its commission, whatever he may think about it afterwards in cold blood. So I say that sin as ordinarily understood is a figment of the theological imagination; what really exists is an unfortunate condition of ignorance which often leads to infraction of the divine Law. This ignorance it is our duty to endeavour to dispel by the light of Theosophy.
# The Inner Life, v. I/Second Section/V

THE POPE
A magnificent opportunity is waiting for the Pope who shall be ready and brave enough to take it. Instead of fulminating rescripts and bulls against Theosophy and liberalism, he might himself propound the Theosophical interpretation of Christianity. Remember that the Catholic Church possesses what is called the doctrine of development, and also that it has proclaimed the Pope to be the infallible exponent of divine doctrine, the vicegerent of God upon earth. He would therefore be perfectly within his rights if, with regard to the Theosophical interpretation, he should pronounce quite boldly:
“Certainly this which you bring forward is the true meaning of Christian doctrine. We have always known this, and we have plenty of manuscripts in the Vatican Library to prove it. We did not tell you this before, because all through the ages until now men have not been fit for such a revelation. They have been too crude, too rough, too undeveloped to understand a philosophical and mystical interpretation. The outer husk of the religion has been all that could usefully be offered to them. Now one stage more has been attained and the world is ready for this further revelation. The second and inner meaning of our doctrine is therefore put before you, and while we must not condemn those who are still at the stage when they must cling to the outer husk, neither must they on their part be allowed to condemn those who are ready to take the further step and to receive a higher illumination.”
But of course he must indeed be a strong as well as a wise man who should do this, for like all other great personages the Pope is surrounded by enormous masses of thought-forms, and he would find it a matter of extreme difficulty to break through these and make a new departure.
# The Inner Life, v. I/Fourth Section/IV

EXPERIENCE
It is not necessary for every ego to go through every experience, for when you rise to the buddhic level you can gain the experience of others, even of those who have opposed progress. We shall feel by sympathy. We could withdraw if we did not want to feel another's suffering; but we should choose to feel it because we want to help. On the buddhic plane we enfold the man in our own consciousness, and though he knows nothing of such enfoldment it will to a certain extent lessen his sufferings. In all probability we have all had most of the experiences of the savage and half-civilized stages. An adept would necessarily wish to remove or relieve suffering, but we may easily imagine a case in which he would see that the good which was being produced by the suffering so enormously outweighed the present pain that to interfere would not be kindness but cruelty to the sufferer. He would see the whole, not only the part. His sympathy would be deeper than ours, but he would not express it in action except when action was useful.
# The Irresistible Daniels/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
This is an appeal from a sentence of the Circuit Court of the United States for the District of Maryland, dismissing an information filed in that Court against the brig La Irresistible, as forfeited under the acts of Congress, made for the preservation of the neutrality of the United States. The offence charged in the information, was committed under the act of 1817, and the only question is, whether the information can be sustained after the time when that act would have expired by its own limitation.
The act was to continue in force two years after the 3d of March, 1817.
On the 20th of April, 1818, Congress passed an act making farther provision on the same subject, which repealed all former acts on that subject, and among these the act of 1817, and annexed to the repealing clause the following proviso, 'Provided, nevertheless, that persons having offended against any of the acts aforesaid may be prosecuted, convicted, and punished, as if the same were not repealed, and no forfeiture heretofore incurred by a violation of any of the acts aforesaid shall be affected by such repeal.'
The obvious construction of this clause is, that the power to prosecute, convict, and punish offenders against either of the repealed acts, remains as if the repealing act had never been passed. It does not create a power to punish, but preserves that which before existed. Now, it is well settled, that an offence against a temporary act cannot be punished after the expiration of the act, unless a particular provision be made by law for the purpose.
Sentence affirmed.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# The Island

* Search for titles containing or beginning with: "The Island."
* sister projects: Wikipedia article, Commons category, Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* The Island; or, Christian and his Comrades, a poem in four cantos, by Lord Byron
* The Island, a poem by Letitia Elizabeth Landon (Poetic Sketches. Fourth Series. V)
# The Island Mystery

"A delicious specimen of pure comedy, the farcical combination of a joyously disreputable minor king, an American millionaire, his daughter who buys an island so that she may be queen thereof, and a native girl who learns English from hearing the sailors curse; with a Hun, an M. P., and an estimable young man thrown in for good measure. The book has been called a comic opera in narrative; but it is really a good deal more like the lamented Frank Stockton at his whimsical best.—The Bookman
THE ISLAND MYSTERY
BY G. A. BIRMINGHAM
Author of “Gossamer,” “General John Regan,” “Spanish Gold,” etc.
NEW YORK GEORGE H. DORAN COMPANY
Copyright, 1918, By George H. Doran Company
Copyright, 1918, By The Frank A. Munsey Company
Printed in the United States of America
TO THEODOSIA
WHOSE DISLIKE OF SUBTLE BOOKS AND “BRAINY” PEOPLE I SHARE
BY G. A. BIRMINGHAM
The Island Mystery
Gossamer Minnie's Bishop and Other Stories General John Regan The Lost Tribes Spanish Gold Lalage's Lovers The Search Party The Simpkins Plot The Major's Niece Priscilla's Spies The Red Hand of Ulster The Adventures of Dr. Whitty The Seething Pot The Bad Times Hyacinth From Dublin To Chicago
NEW YORK GEORGE H. DORAN COMPANY

### Contents

This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1950, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 73 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Irresistible Daniels

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
20 U.S. 551
THIS cause was submitted without argument.
Mr. Chief Justice MARSHALL delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# The Holy Qur'an (Maulana Muhammad Ali)/90. The City
#### 90. The City (Al-Balad)

In the name of Allah, the Beneficent, the Merciful.
$^1$ Nay, I call to witness this City!
$^2$ And thou wilt be made free from obligation in this City --
$^3$ And the begetter and he whom he begot!
$^4$ We have certainly created man to face difficulties.
$^5$ Does he think that no one has power over him?
$^6$ He will say I have wasted much wealth.
$^7$ Does he think that no one sees him?
$^8$ Have We not given him two eyes,
$^9$ And a tongue and two lips,
$^{10}$ And pointed out to him the two conspicuous ways?
$^{11}$ But he attempts not the uphill road;
$^{12}$ And what will make thee comprehend what the uphill road is?
$^{13}$ (It is) to free a slave,
$^{14}$ Or to feed in a day of hunger
$^{15}$ An orphan nearly related,
$^{16}$ Or the poor man lying in the dust.
$^{17}$ Then he is of those who believe and exhort one another to patience, and exhort one another to mercy.
$^{18}$ These are the people of the right hand.
$^{19}$ And those who disbelieve in Our messages, they are the people of the left hand.
$^{20}$ On them is Fire closed over.
# The Holy Qur'an (Maulana Muhammad Ali)/91. The Sun
#### 91. The Sun (Al-Shams)

In the name of Allah, the Beneficent, the Merciful.
$^1$ By the sun and his brightness!
$^2$ And the moon when she borrows light from him!
$^3$ And the day when it exposes it to view!
$^4$ And the night when it draws a veil over it!
$^5$ And the heaven and its make!
$^6$ And the earth and its extension!
$^7$ And the soul and its perfection!
$^8$ So He reveals to it its way of evil and its way of good;
$^9$ He is indeed successful who causes it to grow,
$^{10}$ And he indeed fails who buries it.
$^{11}$ Thamud rejected (the truth) in their inordinacy,
$^{12}$ When the basest of them broke forth with mischief --
$^{13}$ So Allah's messenger said to them (Leave alone) Allah's she-camel, and (give) her (to) drink.
$^{14}$ But they called him a liar and slaughtered her. So their Lord destroyed them for their sin and levelled them (with the ground)
$^{15}$ And He fears not its consequence.