OpenLLM-France/wikimedia huggingface dataset:
# The Poetical Writings of Fitz-Greene Halleck/Music

MUSIC.
TO A BOY OF FOUR YEARS OLD, ON HEARING HIM PLAY ON THE HARP.
weet boy! before thy lips can learn In speech thy wishes to make known, Are “thoughts that breathe and words that burn,” Heard in thy music’s tone.
Were Genius tasked to prove the might, The magic of her hidden spell, She well might name thee with delight As her own miracle.
Who that hath heard, from summer trees, The sweet wild song of summer birds, When morning to the far-off breeze Whispers her bidding words;
Or listened to the bird of night, The minstrel of the starlight hours, Companion of the firefly’s flight, Cool dews, and closèd flowers;
But deemed that spirits of the air Had left their native homes in heaven, And that the music warbled there To earth a while was given?
For with that music came the thought That life’s young purity was theirs, And love, all artless and untaught, Breathed in their woodland airs.
And when, sweet boy! thy baby fingers Wake sounds of heaven’s own harmony, How welcome is the thought that lingers Upon thy lyre and thee!
It calls up visions of past days, When life was infancy and song To us; and old remembered lays, Unheard, unheeded long,
Revive in joy or grief within us, Like lost friends wakened from their sleep, With all their early power to win us Alike to smile or weep.
And when we gaze upon that face, Blooming in innocence and truth, And mark its dimpled artlessness, Its beauty and its youth;
We think of better worlds than this, Of other beings pure as thou, Who breathe, on winds of Paradise, Music as thine is now.
And know the only emblem meet Of that pure Faith the heart adores, To be a child like thee, whose feet Are strangers on Life’s shores.
# The New Student's Reference Work/Zulu

See also Zulu on Wikipedia, and the disclaimer.
Zu'lu (zōō'lōō) is the name of that portion of the Kafir race who inhabit Natal and the region northeast of it, until they gradually merge into the mere negro of the eastern coast north of the Zambezi. The Zulu is a more amiable savage than his brother of the Cape's frontier-districts. He is less warlike, more industrious and far more willing to act as farm-laborer or domestic servant. He by nature is social, light of heart and cheerful. His affections are steady and enduring, but his passions are strong and are called out in all their force in war. Whatever better nature he may possess, when his chief commands war he is converted into a demon. That the warlike qualities of the Zulus have not decayed was seen in the war that broke out in 1879 between England and Cetewayo (q. v.), the Zulu king.
# The New Student's Reference Work/Zouaves

See also Zouave on Wikipedia, and the disclaimer.
Zouaves (zōō-ävz'), a body of troops in the French army, which derives its name from a tribe of Moors in Algeria, who were taken into the French service after the conquest of that country in 1830. They were first united in the same battalions with French soldiers, retaining their Moorish dress; but, as it was soon found that the system of commingling the two races was not practicable, the French and the Kabyles were formed into separate companies. Gradually, however, the Kabyles were eliminated, and since 1840 Zouaves have been correctly described as French troops in a Moorish dress. They are recruited from the veterans of the ordinary infantry regiments, who are distinguished for fine physique, tried courage and hardihood. The uniform consists of a loose jacket and waistcoast of blue cloth ornamented with yellow braid; loose, madder-colored trousers; brown cloak; madder-colored fez cap with a yellow tassel, surrounded by a green turban; a light-blue sash of wool; yellow leather leggings; and white gaiters. They are armed with a carbine and a sword-bayonet.
# The New Student's Reference Work/Zoöphyte

See also Zoophyte on Wikipedia, and the disclaimer.
​Zoöphyte (zō′ō-fīt), an old name for marine animals forming branching or tree-like colonies and, therefore, presenting a general resemblance to plants. The sponges, hydroids, branching corals and polyzoans were included under this very general title. The name signifies the plant-animal, and is more especially applicable to hydroids and branching corals. See Hydrozoa.
# The New Student's Reference Work/Zuyder Zee

See also Zuider Zee on Wikipedia, and the disclaimer.
Zuyder Zee (zī'děr zē), a bay on the coast of Holland, separated from the North Sea or German Ocean by the four islands of Texel, Vlieland, Terschelling and Ameland. It is from 75 to 80 miles in length, its greatest breadth being 35 or 40 miles. In the time of the Romans the Zuyder Zee was a marshy lake communicating with the North Sea by a small river, but in the latter part of the 13th century two heavy inundations took place which broke down the dikes and submerged the whole territory, except the four islands named, making it an arm of the North Sea.
# The New Student's Reference Work/Zwingli, Ulrich

See also Huldrych Zwingli on Wikipedia, and the disclaimer.
Zwingli (tsvǐng′ lḗ), Ulrich, Swiss reformer, was born at Wildhaus in the canton of St. Gall on Jan. 1, 1484. After being educated at Bern and at Basel, he became pastor in Glarus in 1506. Having begun to study Greek in 1513, he devoted himself from that time to the study of the New Testament, even going so far as to learn by heart the Epistles of Paul in the original language. In 1518 he was called to Zürich, and in 1522 the Reformation was formally established in that city. In 1524 Zwingli married, and soon after Of the True and False Religion was published. Luther and Zwingli agreed on most points, but there was a serious breach between them in regard to the real presence of Christ in the Lord's Supper, Luther adhering to this dogma and Zwingli denying it. A conference, arranged by Philip, landgrave of Hesse, was held between them at Marburg in 1529, but after spending three days In earnest discussion they separated without coming to any agreement on the point at issue. In 1531 open war broke out between Zürich and the Roman Catholic cantons of Lucerne, Schwyz, Uri, Unterwalden and Zug; and Zwingli by command of the Council of Zürich, had to take the field with the banner of a canton, which had always been borne by a priest. The Zürichers met their foes at Kappel, but were outnumbered and defeated, Zwingli being among the slain. A great bowlder, roughly squared, marks the place where he fell on Oct. 11, 1531.
# The New Student's Reference Work/Zoöspore

See also Zoospore on Wikipedia, and the disclaimer.
​Zoöspore (zō′ō-spōr) (in plants), the swimming asexual spores of algæ, notably the green algæ. The name means animal-spores, referring to the fact that they move like aquatic animals. See Spore.
# The New Student's Reference Work/Zululand

See also Zululand on Wikipedia, and the disclaimer.
Zu'luland is a province of Natal, between it and Portuguese East Africa. Previous to the war of 1879 there was no good map of the Zulu country, and even yet we know little of its geology or mineral productions Asbestos of the Canadian or short-fiber variety has been discovered. The interior is healthy, fertile and arable. Rich goldreefs have been found, excellent coal is mined, and there is a railway to Tugela River. The principal rivers are Umvolozi or St. Lucia River, which enters the sea about 80 miles northeast of the former Natal frontier, and the Mapoota and its branches, which drain the north of the region and fall into Delagoa Bay. None of these rivers is available for inland navigation, although a large lagoon near the mouth of the St. Lucia can be ascended for a few miles. The rivers which flow into Delagoa Bay are sluggish streams, with scarcely perceptible currents, and can be ascended for some distance. The principal inhabitants are of the Zulu race, but the Portuguese have a settlement on Delagoa Bay where they carry on some trade with the natives and the Boers. In December of 1897 Zululand was incorporated with Natal under the British crown. Its area is 10,461 square miles, with an estimated population of 225,000 including 1,100 whites. It has a representative in the legislative council, and sends two members to the legislative assembly. See Natal.
# The New Student's Reference Work/Zuñi

See also Zuñi on Wikipedia, and the disclaimer.
Zuñi, a tribe of Indians belonging to the Pueblo group. See Pueblos.
# The New Student's Reference Work/Zygomorphous Flowers

See also Petal on Wikipedia, and the disclaimer.
Zygomorphous (zǐgő'-môr'fǔs) Flowers, those in which the parts of a single set are not all alike. The term is chiefly applied to irregularity of petals. For example, in the sweet pea the petals are very much unlike. In most of the mints the five petals are so, modified that two form an upper lip and three a lower lip, making the so-called bilabiate flower. The contrasting term is actinomorphic (q. v.) flowers. See Flower.
# The New York Times/1916/11/22/Page 3 Advertisements

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# The New York Times/1916/11/22/Page 4 Advertisements

In 1879 George Ehret paid $350,000 for 411 lots on Washington Heights. Sold in 1891 by Henry Morgenthau and his associates at auction for $1,494,300. The same lots to-day are valued conservatively at $5,000,000 to $6,000,000, and are sites of modern apartment houses. The Broadway Subway made this development possible. What, then, will the Dual Subway System (both Interboro and B. R. T.) do for Jackson Heights, where land values now are very moderate and apartment builders already active?
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# The New York Times/1916/11/22/Page 5 Advertisements

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# The Prince

Il Principe (The Prince) is a political treatise by the Florentine philosopher Niccolò Machiavelli.
English-language translations of Il Principe include:
* The Prince translated by Edward Dacres (1640)
* The Prince, translated by Henry Neville (1675)
* The Prince, trans. by Ellis Farneworth (1762)
* The Prince, trans. by J. Scott Byerley (1810)
* The Prince, trans. by Christian E. Detmold (1882)
* The Prince translated by W. K. Marriott and introduced by Herbert Butterfield (1908)
** The Annotated Prince translated by W. K. Marriott and annotated by Wikisource
* The Prince translated by Ninian Hill Thomson (1910)
* The Prince translated by Luigi Ricci (1921)
# The Primrose, Being at Montgomery Castle, Upon the Hill, on Which It Is Situate

This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
UPON this Primrose hill, Where, if heaven would distil A shower of rain, each several drop might go To his own primrose, and grow manna so; And where their form, and their infinity Make a terrestrial galaxy, As the small stars do in the sky; I walk to find a true love; and I see That 'tis not a mere woman, that is she, But must or more or less than woman be.
Yet know I not, which flower I wish; a six, or four; For should my true-love less than woman be, She were scarce anything; and then, should she Be more than woman, she would get above All thought of sex, and think to move My heart to study her, and not to love. Both these were monsters; since there must reside Falsehood in woman, I could more abide, She were by art, than nature falsified.
Live, primrose, then, and thrive With thy true number five; And, woman, whom this flower doth represent, With this mysterious number be content; Ten is the farthest number; if half ten Belongs to each woman, then Each woman may take half us men; Or—if this will not serve their turn—since all Numbers are odd, or even, and they fall First into five, women may take us all.
# The Prince (Byerley)

THE PRINCE:
TRANSLATED FROM THE ORIGINAL ITALIAN
OF
Niccolo Machiavelli.
TO WHICH IS PREFIXED AN
INTRODUCTION,
SHEWING THE CLOSE ANALOGY BETWEEN THE PRINCIPLES OF MACHIAVELLI AND THE ACTIONS
OF
BUONAPARTE
BY J. SCOTT BYERLEY.
Et nunc, Reges, intelligite; erudimini qui judicatis terram. Psal. 2.
LONDON:
PRINTED FOR SHERWOOD, NEELY, AND JONES, No, 20, PATERNOSTER ROW.
1810.
James Compton, Printer, Middle Street, Cloth Fair, London.
CONTENTS.
CHAP. I.
CHAP. II
CHAP III.
CHAP. IV.
CHAP. V.
CHAP. VI.
CHAP. VII.
CHAP. VIII
CHAP. IX.
CHAP. X.
CHAP. XI.
CHAP. XII.
CHAP. XIII.
CHAP. XIV.
CHAP. XV.
CHAP. XVI.
CHAP. XVII.
CHAP. XVIII.
CHAP. XIX.
CHAP. XX.
CHAP. XXI.
CHAP, XXII.
CHAP. XXIII.
CHAP. XXIV.
CHAP. XXV.
CHAP. XXVI.
APPENDIX. [A.]
APPENDIX. [B.]
APPENDIX. [C.]
APPENDIX. [D.]
APPENDIX. [E.]
APPENDIX. [F.]
APPENDIX. [G.]
APPENDIX. [H.]
# The Ramayana/Book III/Canto VIII: The Hermitage

So Ráma and Sumttrá's son, When every honour due was done, Slept through the night. When morning  broke, The heroes from their rest awoke. Betimes the son of Raghu rose, With gentle Sítá, from repose, And sipped the cool delicious wave Sweet with the scent the lotus gave, Then to the Gods and sacred flame The heroes and the lady came, And bent their heads in honour meet Within the hermit's pure retreat. When every stain was purged away, They saw the rising Lord of Day: Then to Sutíkhna's side they went, And softly spoke, most reverent:  'Well have we slept, O holy lord, Honoured of thee by all adored: Now leave to journey forth we pray: These hermits urge us on our way. We haste to visit, wandering by, The ascetics' homes that round you lie, And roaming Dandak's mighty wood To view each saintly brotherhood, For thy permission now we sue, With these high saints to duty true, By penance taught each sense to tame,-- In lustre like the smokeless flame. Ere on our brows the sun can beat With fierce intolerable heat. Like some unworthy lord who wins His power by tyranny and sins, O saint, we fain would part.' The three Bent humbly to the dovotee. He raised the princes as they pressed His feet, and strained them to his breast; And then the chief of devotees Bespake them both in words like these. 'Go with thy brother, Ráma, go, Pursue thy path untouched by woe: Go with thy faithful Sítá, she Still like a shadow follows thee Roam Dandak wood observing well The pleasant homes where hermits dwell,-- Pure saints whose ordered souls adhere To penance rites and vows austere. There plenteous roots and berries grow, And noble trees their blossoms show, And gentle deer and birds of air In peaceful troops are gathered there. There see the full-blown lotus stud The bosom of the lucid flood, And watch the joyous mallard shake The reeds that fringe the pool and lake. See with delighted eye the rill Leap sparkling from her parent hill, And hear the woods that round thee lie Reëcho to the peacock's cry. And as I bid thy brother, so, Sumitrá's child, I bid thee go. Go forth, these varied beauties see, And then once more return to me.'  Thus spake the sage Sutikshna: both The chiefs assented, nothing loth. Round him with circling steps they paced, Then for the road prepared with haste. Tnere Sítá stood, the dame long-eyed, Fair quivers round their waists she tied, And gave each prince his trusty bow, And sword which ne*er a spot might know. Each took his quiver from her *and. And clanging bow and gleaming brand: Then from the hermits' home the two Went forth each woodland scene to view. Eavh beauteous in the bloom of age, Dismissed by that illustrious sage, With bow and sword accoutred, hied Away, and Sítá by their side.