OpenLLM-France/wikimedia huggingface dataset:
# The Encyclopedia Americana (1920)/Pathfinder, The

Edition of 1920. See also The Pathfinder, or The Inland Sea on Wikipedia, and the disclaimer.
PATHFINDER, The. ‘The Pathfinder; or the Inland Sea,’ third in the order of events of Fenimore Cooper's Leather-Stocking tales, was published in 1840, 13 years after Natty Bumppo had ended his career in ‘The Prairie.’ Although Cooper had questioned the wisdom of reviving that hero, and although he was at the time engaged in fierce litigations with the newspapers, he brought to his task the remarkable freshness and vigor with which he always handled the fortunes of his chief character. It is true that ‘The Pathfinder’ shows Natty at his old trick of guiding tender damsels through the dangerous woods, and that the siege at the blockhouse and the storm on Ontario are considerably like other of Cooper's sieges and storms. The book suffers little, however, from these parallelisms. Chingachgook has all his proud, affecting, forest stoicism and competence. Natty, here commonly called La Longue Carabine, keeps in a hardy middle age his simple and honest nature, which is severely tested by his love for a young girl. She is a conventional heroine of romance who would not have deserved Natty had she loved him. But a certain soft amiability about her turns for a time, and convincingly enough, all the thoughts of the scout to the world of domestic affections. More talkative than ever before, he reveals new mental and moral traits. With the same touch of realism which had kept Uncas and Cora apart in ‘The Last of the Mohicans,’ Cooper separates these lovers, not, of course, without certain fine gestures of renunciation which have the due romantic flavor, sends her to the arms of a younger suitor, and restores
the hero to his true home in the wilderness. The adventures of the plot are varied and stirring, particularly those on the water, which take authority from the fact that Cooper had as midshipman actually seen service on Lake Ontario. In language, method, ideas ‘The Pathfinder’ resembles the rest of the series, but it is a real distinction to be the only book which shows Natty Bumppo in love and the first which made important imaginative use of the Great Lakes.
# The Encyclopedia Americana (1920)/Patricians

Edition of 1920. See also Patrician (ancient Rome) on Wikipedia, and the disclaimer.
PATRICIANS (Latin, patricius, from pater, father), the name given by the Romans to the members and descendants by blood or adoption of the original gentes of which the Roman people was composed, until the plebeians became a distinct class of citizens. The other sections of the Roman population, the clients and slaves, did not belong to the populus Romanus. During the first centuries of the republic there was an almost uninterrupted struggle between the patricians and plebeians, in which the former fought hard to retain their exclusive rights, but which ended in the establishment of the political equality of the two orders; only a few insignificant offices remained the exclusive privilege of the patricians. The formation of a new aristocracy, founded on wealth and on the holding of the offices of consul, prætor and curule ædile, made the patricians of still less account. When the seat of government was removed to Constantinople, Constantine the Great, desirous of restoring the ancient Roman ranks, instituted a new patrician dignity, which was a mere personal title, and which could be acquired only by high birth and distinguished merits. Under the Carlovingians and the succeeding emperors the title of patrician denoted an exalted rank, and was connected also with the government of Rome and its provinces, and the support of the Papal See. Charlemagne assumed the title of a Roman patrician before he was declared emperor, and Henry IV, as such, deposed Pope Gregory VII. In modern times a few noble families in the imperial cities were called patricians, because they were especially entitled to certain high offices. In some Italian cities the
title of patrician is still used to denote a member of the nobility. Consult Botsford, G. W., ‘The Roman Assemblies’ (New York 1909); Bryce, ‘Holy Roman Empire’ (New York 1911); Burg, J. B., ‘Later Roman Empire’ (London 1899); Foltz, ‘Beitrage zur Geschichte des Patriciats in den deutschen Städten’ (Marburg 1899). See Rome; Plebeians.
# The Encyclopedia Americana (1920)/Passy

Edition of 1920. See also Passy on Wikipedia, and the disclaimer.
PASSY, pä-sē, France, a western suburb of Paris, since 1860 incorporated with the city. See Paris.
# The Encyclopedia Americana (1920)/Passy, Frédéric

Edition of 1920. See also Frédéric Passy on Wikipedia, and the disclaimer.
PASSY, Frédéric, French political economist and statesman: b. Paris, 20 May 1822; d. 12 June 1912. He was educated for the law but practised but a short time before accepting an appointment as auditor to the Council of State in 1846. He withdrew from politics after the coup d'etat of Napoleon III. He was one of the founders of the International and Permanent League of Peace in 1868 and became its permanent secretary. He served in the Chamber of Deputies in 1881-89; and in 1881-1902 he was professor of political economy in several colleges. He was associated with Sir. W. R. Cremer in forming the Interparliamentarian Union for Arbitration and Peace; and was a member of the International Bureau of Peace at Bern, Switzerland. He was elected to the Academy of Moral and Political Sciences of the French Institute in 1877; was a commander of the Legion of Honor; and in 1901, he, with Henri Dunant, received the first Nobel Peace Prize. He was president of the Society of Political Economy for 70 years. Author of ‘Mélanges économiques’ (1858); ‘De l'Enseignement obligatoire’ (1859); ‘La Guerre et la Paix’ (1867); ‘L'Histoire et les sciences morales et politiques’ (1879); ‘Historique du mouvement de la paix’ (1905), etc.
# The Encyclopedia Americana (1920)/Patriarchs Militant

Edition of 1920. See also the disclaimer.
PATRIARCHS MILITANT. See Odd Fellow.
# The Encyclopedia Americana (1920)/Parris, Samuel

Edition of 1920. See also Samuel Parris on Wikipedia, and the disclaimer.
PARRIS, pȧr'ĭs, Samuel, American clergyman: b. London, England, 1653; d. Sudbury, Mass., 27 Feb. 1720. He studied at Harvard, was in commerce at Boston, but subsequently was ordained, and in 1689-96 was first minister of Danvers, then part of Salem. He started the Salem witchcraft delusion in 1692 by beating Tituba, a South American slave of his, until she confessed herself a witch. The notion spread, and during the 16 months of its prevalence, 17 persons were put to death. In these cases Parris was active for the prosecution. Charges were brought against him by his parish in 1693, and though he admitted his error, he was dismissed in 1696. He afterward preached in Stow and Concord, and for six months in 1711 at Dunstable. Consult Fowler, ‘Life and Character of Rev. Samuel Parris’ (1857).
# The Encyclopedia Americana (1920)/Patriarchs

Edition of 1920. See also Patriarch on Wikipedia, and the disclaimer.
PATRIARCHS, the three fathers of the Hebrew race, Abraham, Isaac and Jacob. The patriarchal government prevails in a state of society in which the people are not yet organized into a nation, but consist of independent tribes, clans or families under the government of the head of the family. Later the title patriarch was assumed by the presidents of the sanhedrim, which exercised authority over the Jews of Syria and Persia after the fall of Jerusalem. The patriarchate of Tiberias for the Western Jews lasted till 415, that of Babylon for the Eastern Jews till 1038. From them the term was borrowed by the Christians, who applied it to the bishops of Rome, Constantinople, Alexandria, Antioch and Jerusalem. These patriarchs consecrated and supervised the archbishops and bishops within their jurisdictions. While with the patriarchate of Rome was united the primacy of the Roman see throughout the world (see Papacy), the four heads of the Eastern Church preserved the title of patriarch. The Armenian, Abyssinian, Jacobite and Maronite churches have patriarchs of their own. The Patriarch of Constantinople is the primate of the Greek Church in the Turkish Empire, and bears the title of œcumenical. (See Russian Religion). The authority of the Patriarch of Moscow which extended over the Russian Church was superseded, during the reign of Peter the Great, by the holy synod. Consult Bingham, ‘Origines’ II; Morin, ‘De Patriacharum origine’ ; Neale, ‘History of the Eastern Church’; Riddle, ‘Christian Antiquities.’
# The Complete Works of Swami Vivekananda/Volume 8/Epistles - Fourth Series/LXXVI Mary

LXXVI
To Miss Mary Hale
63 ST. GEORGE'S ROAD,
LONDON, S.W.,
30th May, 1896.
DEAR MARY,
Your letter reached just now. Of course, you were not jealous but all of a sudden were inspired with sympathy for poor India. Well, you need not be frightened. Wrote a letter to Mother Church weeks ago, but have not been able to get a line from her yet. I am afraid the whole party have taken orders and entered a Catholic convent — four old maids are enough to drive any mother to a convent. I had a beautiful visit with Prof. Max Müller. He is a saint — a Vedantist through and through. What think you? He has been a devoted admirer of my old Master for years. He has written an article on my Master in The Nineteenth Century, which will soon come out. We had long talk on Indian things. I wish I had half his love for India. We are going to start another little magazine here. What about The Brahmavadin? Are you pushing it? If four pushful old maids cannot push a journal, I am blowed. You will hear from me now and then. I am not a pin to be lost under a bushel. I am having classes here just now. I begin Sunday lectures from next week. The classes are very big and are in the house. We have rented it for the season. Last night I made a dish. It was such a delicious mixture of saffron, lavender, mace, nutmeg, cubebs, cinnamon, cloves, cardamom, cream, limejuice, onions, raisins, almonds, pepper, and rice, that I myself could not eat it. There was no asafoetida, though that would have made it smoother to swallow.
Yesterday I went to a marriage à la mode. Miss Müller, a rich lady, a friend who has adopted a Hindu boy and to help my work has taken rooms in this house, took us to see it. One of her nieces was married to somebody's nephew I suppose. What tiring nonsense! I am glad you do not marry. Good-bye, love to all. No more time as I am going to lunch with Miss MacLeod.
Yours ever affectionately,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 8/Epistles - Fourth Series/LXXXIII Blessed and Beloved

LXXXIII
To Mr. E. T. Sturdy
SWITZERLAND,
12th August, 1896.
BLESSED AND BELOVED,
Today I received a letter from America, which I send to you. I have written them that my idea of course is concentration, at least for the present beginning. I have also suggested them that instead of having too many papers, they may start by putting in a few sheets in The Brahmavadin — written in America — and raise the subscription a little which will cover the American expenses. Do not know what they will do.
We will start from here towards Germany next week. Miss Müller goes to England as soon as we have crossed over to Germany.
Capt. and Mrs. Sevier and myself will expect you at Kiel.
I haven't yet written anything nor read anything. I am indeed taking a good rest. Do not be anxious, you will have the article ready. I had a letter from the Math stating that the other Swami is ready to start. He will, I am sure, be just the man you want. He is one of the best Sanskrit scholars we have . . . and as I hear, he has improved his English much. I had a number of newspaper cuttings from America about Saradananda — I hear from them that he has done very well there. America is a good training ground to bring out all that is in a man. There is such a sympathy in the air. I had letters from Goodwin and Saradananda. S. sends his love to you and Mrs. Sturdy and the baby.
With everlasting love and blessings,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 8/Epistles - Fourth Series/LXXXVIII Mary

LXXXVIII
To Miss Mary Hale
DAMPFER, "PRINZ-REGENT LEOPOLD"
3rd January, 1897.
DEAR MARY,
I received your letter forwarded from London in Rome. It was very very kind of you to write such a beautiful letter, and I enjoyed every bit of it. I do not know anything about the evolution of the orchestra in Europe. We are nearing Port Said after four days of frightfully bad sailing from Naples. The ship is rolling as hard as she can, and you must pardon my scrawls under such circumstances.
From Suez begins Asia. Once more Asia. What am I? Asiatic, European, or American? I feel a curious medley of personalities in me. You didn't write anything about Dharmapala, his goings and doings. I am much more interested in him than in Gandhi.
I land in a few days at Colombo and mean to "do" Ceylon a bit. There was a time when Ceylon had more than 20 million inhabitants and a huge capital of which the ruins cover nearly a hundred square miles!
The Ceylonese are not Dravidians but pure Aryans. It was colonised from Bengal about 800 B.C., and they have kept a very clear history of their country from that time. It was the greatest trade centre of the ancient world, and Anuradhapuram was the London of the ancients.
I enjoyed Rome more than anything in the West, and after seeing Pompeii I have lost all regard for the so-called "Modern Civilisation". With the exception of steam and electricity they had everything else and infinitely more art conceptions and executions than the Moderns.
Please tell Miss Locke that I was mistaken when I told her that sculpturing of the human figure was not developed in India as among the Greeks. I am reading in Fergusson and other authorities that in Orissa or Jagannath, which I did not visit, there are among the ruins human figures which for beauty and anatomical skill would compare with any production of the Greeks. There is a colossal figure of Death, a huge female skeleton covered with a shrivelled skin — the awful fidelity to anatomical details are frightening and disgusting. Says my author, one of the female figures in the niche is exactly like the Venus de Medici and so on. But you must remember that everything almost has been destroyed by the iconoclastic Mohammedan, yet the remnants are more than all European debris put together! I have travelled eight years and not seen many of the masterpieces.
Tell sister Locke also that there is a ruined temple in a forest in India which and the Parthenon of Greece Fergusson considers as the climax of architectural art — each of its type — the one of conception, the other of conception and detail. The later Mogul buildings etc., the Indo-Saracenic architecture, does not compare a bit with the best types of the ancients. . . .
With all my love,
VIVEKANANDA.
PS. Just by chance saw Mother Church and Father Pope at Florence. You know of it already.
V.
# The Complete Works of Swami Vivekananda/Volume 8/Epistles - Fourth Series/LXXXVII Rakhal

LXXXVII
To Swami Brahmananda
HOTEL MINERVA, FLORENCE,
20th December, 1896.
DEAR RAKHAL,
As you see, by this time I am on my way. Before leaving London, I got your letter and the pamphlet. Take no heed of Mazoomdar's madness. He surely has gone crazy with jealousy. Such foul language as he has used would only make people laugh at him in a civilised country. He has defeated his purpose by the use of such vulgar words.
All the same, we ought not to allow Hara Mohan or any one else to go and fight Brahmos and others in our name. The public must know that we have no quarrel with any sect, and if anybody provokes a quarrel, he is doing it on his own responsibility. Quarrelling and abusing each other are our national traits. Lazy, useless, vulgar, jealous, cowardly, and quarrelsome, that is what we are, Bengalis. Anyone who wants to be my friend must give up these. Neither do you allow Hara Mohan to print any book, because such printing as he does is only cheating the public.
If there are oranges in Calcutta, send a hundred to Madras care of Alasinga, so that I may have them when I reach Madras.
Mazoomdar writes that the Sayings of Shri Ramakrishna published in The Brahmavadin are not genuine and are lies! In that case ask Suresh Dutt and Ram Babu to give him the lie in The Indian Mirror. As I did not do anything about the collection of the Uktis (Sayings), I cannot say anything.
Yours affectionately,
VIVEKANANDA.
PS. Don't mind these fools; "No fool like an old fool" is the proverb. Let them bark a little. Their occupation is gone. Poor souls! Let them have a little satisfaction in barking.
# The Complete Works of Swami Vivekananda/Volume 8/Epistles - Fourth Series/LXXV Sisters

LXXV
To the Hale sisters
HIGH VIEW, READING,
20th April, 1896.
DEAR SISTERS,
Greetings to you from the other shore. The voyage has been pleasant and no sickness this time. I gave myself treatment to avoid it. I made quite a little run through Ireland and some of the Old English towns and now am once more in Reading amidst Brahma and Maya and Jiva, the individual and the universal soul, etc. The other monk is here; he is one of the nicest of men I see, and is quite a learned monk too. We are busy editing books now. Nothing of importance happened on the way. It was dull, monotonous, and prosaic as my life. I love America more when I am out of it. And, after all, those years there have been some of the best I have yet seen.
Are you trying to get some subscribers for the Brahmavadin? Give my best love and kindest remembrance to Mrs. Adams and Mrs. Conger. Write me as soon as is convenient all about yourselves, and what you are doing, what breaks the monotony of eating, drinking, and cycling. I am in a hurry just now, shall write a bigger letter later; so good-bye and may you be always happy.
Your ever affectionate brother,
VIVEKANANDA.
PS. I will write to Mother Church as soon as I get time. Give my love to Sam and sister Locke.
V.
# The Complete Works of Swami Vivekananda/Volume 8/Epistles - Fourth Series/LXXXII Blessesd and Beloved

LXXXII
To Mr. E. T. Sturdy
GRAND HOTEL, SAAS FEE,
VALAIS, SWITZERLAND,
8th August, 1896
BLESSED AND BELOVED,
A large packet of letters came along with yours. Herewith I send you the letter written to me by Max Müller. It is very kind and good of him.
Miss Müller thinks that she will go away very soon to England. In that case I will not be able to go to Berne for that Purity Congress I have promised. Only if the Seviers consent to take me along, I will go to Kiel and write to you before. The Seviers are good and kind, but I have no right to take advantage of their generosity. Nor can I take the same of Miss Müller, as the expenses there are frightful. As such, I think it best to give up the Berne Congress, as it will come in the middle of September, a long way off.
I am thinking, therefore, of going towards Germany, ending in Kiel, and thence back to England.
Bala Gangadhara Tilak (Mr. Tilak) is the name and Orion that of the book.
Yours,
VIVEKANANDA.
PS. There is also one by Jacobi — perhaps translated on the same lines and with the same conclusions.
PS. I hope you will ask Miss Müller's opinion about the lodgings and the Hall, as I am afraid she will be very displeased if she and others are not consulted.
V.
Miss Müller telegraphed to Prof. Deussen last night; the reply came this morning, 9th August, welcoming me; I am to be in Kiel at Deussen's on the 10th September. So where will you meet me? At Kiel? Miss Müller goes to England from Switzerland. I am going with the Seviers to Kiel. I will be there on the 10th September.
V.
PS. I have not fixed yet anything about the lecture. I have no time to read. The Salem Society most probably is a Hindu community and no faddists.
V.
# The Complete Works of Swami Vivekananda/Volume 8/Epistles - Fourth Series/LXXXIX Rakhal

LXXXIX
To Swami Brahmananda
MADRAS,
12th February, 1897.
DEAR RAKHAL,
I am to start by S.S. Mombasa next Sunday. I had to give up invitations from Poona and other places on account of bad health. I am very much pulled down by hard work and heat.
The Theosophists and others wanted to intimidate me. Therefore I had to give them a bit of my mind. You know they persecuted me all the time in America, because I did not join them. They wanted to begin it here. So I had to clear my position. If that displeases any of my Calcutta friends, "God help them". You need not be afraid, I do not work alone, but He is always with me. What could I do otherwise?
Yours,
VIVEKANANDA.
PS. Take the house if furnished — V.
# The Complete Works of Swami Vivekananda/Volume 8/Epistles - Fourth Series/LXXVII Babies

LXXVII
To the Hale sisters
LONDON,
7th July, 1896.
DEAR BABIES,
The work here progressed wonderfully. I had one monk here from India. I have sent him to the U.S.A. and sent for another from India. The season is closed; the classes, therefore, and the Sunday lectures are to be closed on the 16th next. And on the 19th I go for a month or so for quiet and rest in the Swiss Mountains to return next autumn to London and begin again. The work here has been very satisfactory. By rousing interest here I really do more for India than in India. Mother wrote to me that if you could rent your flat, she would be glad to take you with her to see Egypt. I am going with three English friends to the Swiss Hills. Later on, towards the end of winter, I expect to go to India with some English friends who are going to live in my monastery there, which, by the by, is in the air yet. It is struggling to materialise somewhere in the Himalayas.
Where are You? Now the summer is in full swing, even London is getting very hot. Kindly give my best love to Mrs. Adams, Mrs. Conger, and all the rest of my friends in Chicago.
Your affectionate brother,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 8/Epistles - Fourth Series/LXXXIV Friend

LXXXIV
To Mr. E. T. Sturdy
KIEL,
10th September, 1896.
DEAR FRIEND,
I have at last seen Prof. Deussen. . . . The whole of yesterday was spent very nicely with the Professor, sight-seeing and discussing about the Vedanta.
He is what I should call "a warring Advaitist". No compromise with anything else. "Ishwara" is his bug-bear. He would have none of it if he could. He is very much delighted with the idea of your magazine and wants to confer with you on these subjects in London, where he is shortly going. . . .
# The Dead (Brooke,"These hearts were woven of human joys and cares")

* "1914: IV. The Dead", p. 14 1914 and other poems (1915)
* "1914: IV. The Dead" from The Collected Poems of Rupert Brooke (1915)
# The Dead Robin

* The Dead Robin, in The Juvenile Forget Me Not, 1832 (taken from F. J. Sypher's Poems from the Annuals).
* The Dead Robin, in Traits and Trials of Early Life, 1836.
# The Dead Soldier (Shorter)

“Look! they came, the triumphant army!”
* Shorter, Dora Sigerson (1918), "The Dead Soldier" in The Sad Years
* Shorter, Dora Sigerson (1922), "The Dead Soldier" in The Tricolour: Poems of the Irish Revolution