OpenLLM-France/wikimedia huggingface dataset:
# Easton's Bible Dictionary (1897)/Gentiles

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Gentiles: (Heb., usually in plural, goyim), meaning in general all nations except the Jews. In course of time, as the Jews began more and more to pride themselves on their peculiar privileges, it acquired unpleasant associations, and was used as a term of contempt.
In the New Testament the Greek word Hellenes, meaning literally Greek (as in Acts 16:1,3; 18:17; Romans 1:14), generally denotes any non-Jewish nation.
# Easton's Bible Dictionary (1897)/Septuagint

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Septuagint See [568]VERSIONS.
# Easton's Bible Dictionary (1897)/Sermon on the mount

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Sermon on the mount After spending a night in solemn meditation and prayer in the lonely mountain-range to the west of the Lake of Galilee (Luke 6:12), on the following morning our Lord called to him his disciples, and from among them chose twelve, who were to be henceforth trained to be his apostles (Mark 3:14, 15). After this solemn consecration of the twelve, he descended from the mountain-peak to a more level spot (Luke 6:17), and there he sat down and delivered the "sermon on the mount" (Matt. 5-7; Luke 6:20-49) to the assembled multitude. The mountain here spoken of was probably that known by the name of the "Horns of Hattin" (Kurun Hattin), a ridge running east and west, not far from Capernaum. It was afterwards called the "Mount of Beatitudes."
# Easton's Bible Dictionary (1897)/Seventy weeks

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Seventy weeks A prophetic period mentioned in Dan. 9:24, and usually interpreted on the "year-day" theory, i.e., reckoning each day for a year. This period will thus represent 490 years. This is regarded as the period which would elapse till the time of the coming of the Messiah, dating "from the going forth of the commandment to restore and rebuild Jerusalem" i.e., from the close of the Captivity.
# Easton's Bible Dictionary (1897)/Sepulchre

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Sepulchre First mentioned as purchased by Abraham for Malachiah from Ephron the Hittite (Gen. 23:20). This was the "cave of the field of Machpelah," where also Abraham and Rebekah and Jacob and Leah were burried (79:29-32). In Acts 7:16 it is said that Jacob was "laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem." It has been proposed, as a mode of reconciling the apparent discrepancy between this verse and Gen. 23:20, to read Acts 7:16 thus: "And they [i.e., our fathers] were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor [the son] of Sychem." In this way the purchase made by Abraham is not to be confounded with the purchase made by Jacob subsequently in the same district. Of this purchase by Abraham there is no direct record in the Old Testament. (See [569]TOMB.)
# Easton's Bible Dictionary (1897)/Seal

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Seal Commonly a ring engraved with some device (Gen. 38:18, 25). Jezebel "wrote letters in Ahab's name, and sealed them with his seal" (1 Kings 21:8). Seals are frequently mentioned in Jewish history (Deut. 32:34; Neh. 9:38; 10:1; Esther 3:12; [[../Solomon, Song of|Cant.]] 8:6; Isa. 8:16; Jer. 22:24; 32:44, etc.). Sealing a document was equivalent to the signature of the owner of the seal. "The use of a signet-ring by the monarch has recently received a remarkable illustration by the discovery of an impression of such a signet on fine clay at Koyunjik, the site of the ancient Nineveh. This seal appears to have been impressed from the bezel of a metallic finger-ring. It is an oval, 2 inches in length by 1 inch wide, and bears the image, name, and titles of the Egyptian king Sabaco" (Rawlinson's Hist. Illus. of the O.T., p. 46). The actual signet-rings of two Egyptian kings (Cheops and Horus) have been discovered. (See [559]SIGNET.)
The use of seals is mentioned in the New Testament only in connection with the record of our Lord's burial (Matt. 27:66). The tomb was sealed by the Pharisees and chief priests for the purpose of making sure that the disciples would not come and steal the body away (ver. 63, 64). The mode of doing this was probably by stretching a cord across the stone and sealing it at both ends with sealing-clay. When God is said to have sealed the Redeemer, the meaning is, that he has attested his divine mission (John 6:27). Circumcision is a seal, an attestation of the covenant (Rom. 4:11). Believers are sealed with the Spirit, as God's mark put upon them (Eph. 1:13; 4:30). Converts are by Paul styled the seal of his apostleship, i.e., they are its attestation (1 Cor. 9:2). Seals and sealing are frequently mentioned in the book of Revelation (5:1; 6:1; 7:3; 10:4; 22:10).
# Easton's Bible Dictionary (1897)/Seer

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Seer: a name sometimes applied to the prophets because of the visions granted to them. It is first found in 1 Samuel 9:9. It is afterwards applied to Zadok, Gad, etc. (2 Samuel 15:27; 24:11; 1 Chronicles 9:22; 25:5; 2 Chronicles 9:29; Amos 7:12; Micah 3:7). The "sayings of the seers" (2 Chronicles 33:18,19) is rendered in the Revised Version "the history of Hozai" (marg., the seers; so the LXX.), of whom, however, nothing is known. (See PROPHET.)
# Easton's Bible Dictionary (1897)/Seraphim

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Seraphim: mentioned in Isaiah 6:2,3,6,7. This word means fiery ones, in allusion, as is supposed, to their burning love. They are represented as "standing" above the King as he sat upon his throne, ready at once to minister unto him. Their form appears to have been human, with the addition of wings. (See ANGELS.) This word, in the original, is used elsewhere only of the "fiery serpents" (Numbers 21:6,8; Deuteronomy 8:15; comp. Isaiah 14:29; 30:6) sent by God as his instruments to inflict on the people the righteous penalty of sin.
# Easton's Bible Dictionary (1897)/Seven

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Seven This number occurs frequently in Scripture, and in such connections as lead to the supposition that it has some typical meaning. On the seventh day God rested, and hallowed it (Gen. 2:2, 3). The division of time into weeks of seven days each accounts for many instances of the occurrence of this number. This number has been called the symbol of perfection, and also the symbol of rest. "Jacob's seven years' service to Laban; Pharaoh's seven fat oxen and seven lean ones; the seven branches of the golden candlestick; the seven trumpets and the seven priests who sounded them; the seven days' siege of Jericho; the seven churches, seven spirits, seven stars, seven seals, seven vials, and many others, sufficiently prove the importance of this sacred number" (see Lev. 25:4; 1 Sam. 2:5; Ps. 12:6; 79:12; Prov. 26:16; Isa. 4:1; Matt. 18:21, 22; Luke 17:4). The feast of Passover (Ex. 12:15, 16), the feast of Weeks (Deut. 16:9), of Tabernacles (13:15), and the Jubilee (Lev. 25:8), were all ordered by seven. Seven is the number of sacrifice (2 Chr. 29:21; Job 42:8), of purification and consecration (Lev. 42:6, 17; 8:11, 33; 14:9, 51), of forgiveness (Matt. 18:21, 22; Luke 17:4), of reward (Deut. 28:7; 1 Sam. 2:5), and of punishment (Lev. 26:21, 24, 28; Deut. 28:25). It is used for any round number in such passages as Job 5:19; Prov. 26:16, 25; Isa. 4:1; Matt. 12:45. It is used also to mean "abundantly" (Gen. 4:15, 24; Lev. 26:24; Ps. 79:12).
# Easton's Bible Dictionary (1897)/Serpent

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Serpent: (Heb. nahash; Gr. ophis), frequently noticed in Scripture. More than forty species are found in Syria and Arabia. The poisonous character of the serpent is alluded to in Jacob's blessing on Dan (Genesis 49:17; see Proverbs 30:18,19; James 3:7; Jeremiah 8:17). (See ADDER.)
This word is used symbolically of a deadly, subtle, malicious enemy (Luke 10:19).
The serpent is first mentioned in connection with the history of the temptation and fall of our first parents (Genesis 3). It has been well remarked regarding this temptation: "A real serpent was the agent of the temptation, as is plain from what is said of the natural characteristic of the serpent in the first verse of the chapter (Genesis 3:1), and from the curse pronounced upon the animal itself. But that Satan was the actual tempter, and that he used the serpent merely as his instrument, is evident
* from the nature of the transaction; for although the serpent may be the most subtle of all the beasts of the field, yet he has not the high intellectual faculties which the tempter here displayed.
* In the New Testament it is both directly asserted and in various forms assumed that Satan seduced our first parents into sin (John 8:44; Romans 16:20; 2 Corinthians 11:3,14; Revelation 12:9; 20:2)." Hodge's System. Theol., ii. 127.
# Engelberg

* Search for titles containing or beginning with: "Engelberg."
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This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "Engelberg," in The New International Encyclopædia, New York: Dodd, Mead and Co. (1905)
* "Engelberg," by William Augustus Brevoort Coolidge in Encyclopædia Britannica (11th ed., 1911)
* "Abbey of Engelberg," by Cyprian Alston in Catholic Encyclopedia, (ed.) by Charles G. Herbermann and others, New York: The Encyclopaedia Press (1913)
* "Engelberg," in The Encyclopedia Americana, New York: The Encyclopedia Americana Corporation (1920)
# Engelbert

* Search for titles containing or beginning with: "Engelbert."
* sister projects: Wikipedia article, Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "Engelbert," in The New International Encyclopædia, New York: Dodd, Mead and Co. (1905)
* "Engelbert," by Michael Ott in Catholic Encyclopedia, (ed.) by Charles G. Herbermann and others, New York: The Encyclopaedia Press (1913)
* "Engelbert," in The Encyclopedia Americana, New York: The Encyclopedia Americana Corporation (1920)

## See also

* Saint Engelbert
# Engelman v. Amos

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* sister projects: Wikidata item.
United States Supreme Court
404 U.S. 23
Engelman, Director, Division of Public Welfare, Dept. of Institutions and Agencies, et al. v. Amos et al.
Appeal from the United States District Court for the District of New Jersey
No. 70-33
A New Jersey regulation applicable to payments under the federally financed Aid to Families With Dependent Children program was challenged on income-calculation grounds and, since it authorized payments directly to vendors who provide goods or services to beneficiaries, on the ground that it conflicted with § 406 of the Social Security Act. The District Court upheld the challenged, enjoined enforcement of the regulation "insofar as it violates the federal statute," and ordered the State to "revise the regulation to conform to the federal statute."
Held: Section 406 does not prohibit a State from making vendor payments solely from nonreimbursable state funds.
333 F. Supp. 1109, affirmed as modified.
PER CURIAM.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Engel v. Vitale

* related portals: Supreme Court of the United States.
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Engel v. Vitale, 370 U.S. 421 (1962), was a landmark United States Supreme Court case that determined that it is unconstitutional for state officials to compose an official school prayer and require its recitation in public schools, even when it is non-denominational and students may excuse themselves from participation. Warning: template has been deprecated.

## Concurring Opinion

    Douglas

## Dissenting Opinion

    Stewart

## Linked case(s)

472 U.S. 38 505 U.S. 577 530 U.S. 290
SUPREME COURT OF THE UNITED STATES
370 U.S. 421
Engel v. Vitale
CERTIORARI TO THE COURT OF APPEALS OF NEW YORK
Because of the prohibition of the First Amendment against the enactment of any law "respecting an establishment of religion," which is made applicable to the States by the Fourteenth Amendment, state officials may not compose an official state prayer and require that it be recited in the public schools of the State at the beginning of each school day -- even if the prayer is denominationally neutral and pupils who wish to do so may remain silent or be excused from the room while the prayer is being recited. Pp. 422-436.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Engelman v. Amos/Opinion of the Court

* Court Documents
* Case Syllabus
* Per Curiam Opinion of the Court
The motion of appellee Amos for leave to proceed in forma pauperis is granted.
A three-judge District Court, Mr. X v. McCorkle, 333 F.Supp. 1109 has enjoined New Jersey officials from enforcing a state regulation applicable to payments under the federally financed program for Aid to Families With Dependent Children. Title IV of the Social Security Act of 1935, 49 Stat. 627, as amended, 42 U.S.C. §§ 601-610.
The regulation in question, § 615 of the New Jersey Categorical Assistance Budget Manual, would deny AFDC benefits to the extent that a family's 'total available adjusted income,' calculated without deduction for the 'income disregards' specified by § 402(a)(8) of the federal Act, 42 U.S.C. § 602(a)(8), exceeds a ceiling specified by the State. The regulation is challenged on the grounds (1) that it is in conflict with § 402(a)(8), and (2) that it fails to provide that, in the calculation of earned family income which is to be compared with the § 615 ceiling, a stepfather's earnings are not to be taken into account unless they are 'actually available' for the current use of the dependent child, 45 CFR § 233.20(a)(3)(ii). It was also suggested in the proceedings below that § 615.5 of the state regulation conflicts with § 406(b) of the federal Act, 42 U.S.C. § 606(b), when it authorizes payments directly to vendors who provide goods or services to beneficiaries.
The District Court upheld the challenge on all three grounds. Judgment was entered enjoining the enforcement of § 615 'insofar as it violates the federal statute' and ordering that New Jersey 'revise the regulation to conform to the federal statute.' The state officials appeal.
The appellants and also the United States, in its amicus curiae brief, appropriaely point out that there is nothing in the federal statute that prohibits a State from making vendor payments so long as they are made from state funds without federal matching. The statute, § 406, merely does not provide for reimbursement to the State for payments of that kind. We agree with these observations by the appellants and the amicus, and thus disagree with the District Court's conclusion with respect to direct payments insofar as those payments are made entirely with state funds not reimbursable under § 406 of the federal Act. With this limitation in the application of its general language, the judgment of the District Court is affirmed.
Affirmed.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Engine

The Merry-Go-Round, Vol IV No 1 Nov1926
   The engine I drive
   Is almost alive.
   It travels so fast
   That it rushes past
   Comets and stars
   In an afternoon,
   Dropping the mail
   (In my seaside pail)
   To the Man in the Moon:
   One registered letter
   From Mars
   To say: “I’m better!”
   And: “See you soon!”
   I take as Guard
   A le-o-pard,
   Because I’m able
   To stick as label
   Its spots
   On lots
   Of trunks and bags,
   (With a single lick
   The labels stick)
   And instead
   of flags
   It wags
   as it
   drops
   the
   mail,
   its
   t
   a
   i
   l!
   Its whiskers bunch
   My ticket punch,
   Its eyes shine bright
   On the darkest night.
   In the luggage van
   I stuff Aunt Fan,
   But my railway guard
   Is a le-o-pard!
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# Encyclopædia Britannica, Ninth Edition/George Eden, Earl of Auckland

See also George Eden, 1st Earl of Auckland on Wikipedia; George Eden, 1st Earl of Auckland, on Wikipedia, George Eden, Earl of Auckland, in the 11th edition; and the disclaimer.
​AUCKLAND, GEORGE EDEN, EARL OF, Governor- General of India, born 20th August 1784, was the second son of the subject of the preceding notice. He completed his education at Oxford, and was admitted to the bar in 1809. His elder brother was drowned in the Thames in the following year; and in 1814, on the death of his father, he took his seat in the House of Lords as Baron Auckland. He supported the Reform party steadily by his vote, and in 1830 was made president of the Board of Trade and master of the Mint. In 1834 he held office for a few months as first lord of the Admiralty, and in 1835 he was appointed Governor-General of India. He proved himself to be a painstaking and laborious legislator, and devoted himself specially to the improvement of native schools, and the expansion of the commercial industry of the nation committed to his care. These useful labours were inter rupted in 1838 by the hostile movements of the Persians, which excited the fears not only of the Anglo-Indian Government but of the home authorities. Lord Auckland resolved to enter upon a war in Afghanistan, and on the 1st October 1838, published at Simla his famous manifesto. The early operations were crowned with success, and the Governor-General received the title of Earl of Auckland. But reverses followed quickly, and in the ensuing cam paigns the British troops suffered the most severe disasters. Lord Auckland had the double mortification of seeing his policy a complete failure, and of being superseded before his errors could be rectified. In the autumn of 1841 he was succeeded in office by Lord Ellenborough, and returned to England in the following year. In 1846 he was made first lord of the Admiralty, which office he held until his death, 1st January 1849. He died unmarried, and the earldom became extinct.