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# A Course in Miracles/Workbook for Students/Review of Lessons 63 - 64

LESSON 82
We will review these ideas today:
The light of the world brings peace to every mind through my forgiveness.
My forgiveness is the means by which the light of the world finds expression through me. My forgiveness is the means by which I become aware of the light of the world in me. My forgiveness is the means by which the world is healed, together with myself. Let me, then, forgive the world, that it may be healed along with me.
Suggestions for specific forms for applying this idea are:
    Let peace extend from my mind to yours, [name].
    I share the light of the world with you, [name].
    Through my forgiveness I can see this as it is.
Let me not forget my function.
I would not forget my function, because I would remember my Self. I cannot fulfill my function if I forget it. And unless I fulfill my function, I will not experience the joy that God intends for me.
Suitable specific forms of this idea include:
    Let me not use this to hide my function from me.
    I would use this as an opportunity to fulfill my function.
    This may threaten my ego, but cannot change my function in any way.
# A Course in Miracles/Workbook for Students/Review of Lessons 65 - 66

LESSON 83
Today let us review these ideas:
My only function is the one God gave me.
I have no function but the one God gave me. This recognition releases me from all conflict, because it means I cannot have conflicting goals. With one purpose only, I am always certain what to do, what to say and what to think. All doubt must disappear as I acknowledge that my only function is the one God gave me.
More specific applications of this idea might take these forms:
    My perception of this does not change my function.
    This does not give me a function other than the one God gave me.
    Let me not use this to justify a function God did not give me.
My happiness and my function are one.
All things that come from God are one. They come from Oneness, and must be received as one. Fulfilling my function is my happiness because both come from the same Source. And I must learn to recognize what makes me happy, if I would find happiness.
Some useful forms for specific applications of this idea are:
    This cannot separate my happiness from my function.
    The oneness of my happiness and my function remains wholly unaffected by this.
    Nothing, including this, can justify the illusion of happiness apart from my function.
# A Course in Miracles/Workbook for Students/Review of Lessons 21 - 25

LESSON 55
Today's review includes the following:
I am determined to see things differently.
What I see now are but signs of disease, disaster and death. This cannot be what God created for His beloved Son. The very fact that I see such things is proof that I do not understand God. Therefore I also do not understand His Son. What I see tells me that I do not know who I am. I am determined to see the witnesses to the truth in me, rather than those which show me an illusion of myself.
What I see is a form of vengeance.
The world I see is hardly the representation of loving thoughts. It is a picture of attack on everything by everything. It is anything but a reflection of the Love of God and the love of His Son. It is my own attack thoughts that give rise to this picture. My loving thoughts will save me from this perception of the world, and give me the peace God intended me to have.
I can escape from this world by giving up attack thoughts.
Herein lies salvation, and nowhere else. Without attack thoughts I could not see a world of attack. As forgiveness allows love to return to my awareness, I will see a world of peace and safety and joy. And it is this I choose to see, in place of what I look on now.
I do not perceive my own best interests.
How could I recognize my own best interests when I do not know who I am? What I think are my best interests would merely bind me closer to the world of illusions. I am willing to follow the Guide God has given me to find out what my own best interests are, recognizing that I cannot perceive them by myself.
I do not know what anything is for.
To me, the purpose of everything is to prove that my illusions about myself are real. It is for this purpose that I attempt to use everyone and everything. It is for this that I believe the world is for. Therefore I do not recognize its real purpose. The purpose I have given the world has led to a frightening picture of it. Let me open my mind to the world's real purpose by withdrawing the one I have given it, and learning the truth about it.
# A Course in Miracles/Workbook for Students/Review of Lessons 26 - 30

LESSON 56
Our review for today covers the following:
My attack thoughts are attacking my invulnerability.
How can I know who I am when I see myself as under constant attack? Pain, illness, loss, age and death seem to threaten me. All my hopes and wishes and plans appear to be at the mercy of a world I cannot control. Yet perfect security and complete fulfillment are my inheritance. I have tried to give my inheritance away in exchange for the world I see. But God has kept my inheritance safe for me. My own real thoughts will teach me what it is.
Above all else I want to see.
Recognizing that what I see reflects what I think I am, I realize that vision is my greatest need. The world I see attests to the fearful nature of the self-image I have made. If I would remember who I am, it is essential that I let this image of myself go. As it is replaced by truth, vision will surely be given me. And with this vision, I will look upon the world and on myself with charity and love.
Above all else I want to see differently.
The world I see holds my fearful self-image in place, and guarantees its continuance. While I see the world as I see it now, truth cannot enter my awareness. I would let the door behind this world be opened for me, that I may look past it to the world that reflects the Love of God.
God is in everything I see.
Behind every image I have made, the truth remains unchanged. Behind every veil I have drawn across the face of love, its light remains undimmed. Beyond all my insane wishes is my will, united with the Will of my Father. God is still everywhere and in everything forever. And we who are part of Him will yet look past all appearances, and recognize the truth beyond them all.
God is in everything I see because God is in my mind.
In my own mind, behind all my insane thoughts of separation and attack, is the knowledge that all is one forever. I have not lost the knowledge of Who I am because I have forgotten it. It has been kept for me in the Mind of God, Who has not left His Thoughts. And I, who am among them, am one with them and one with Him.
# A Course in Miracles/Workbook for Students/Review of Lessons 31 - 35

LESSON 57
Today let us review these ideas:
I am not the victim of the world I see.
How can I be the victim of a world that can be completely undone if I so choose? My chains are loosened. I can drop them off merely by desiring to do so. The prison door is open. I can leave simply by walking out. Nothing holds me in this world. Only my wish to stay keeps me a prisoner. I would give up my insane wishes and walk into the sunlight at last.
I have invented the world I see.
I made up the prison in which I see myself. All I need do is recognize this and I am free. I have deluded myself into believing it is possible to imprison the Son of God. I was bitterly mistaken in this belief, which I no longer want. The Son of God must be forever free. He is as God created him, and not what I would make of him. He is where God would have him be, and not where I thought to hold him prisoner.
There is another way of looking at the world.
Since the purpose of the world is not the one I ascribed to it, there must be another way of looking at it. I see everything upside down, and my thoughts are the opposite of truth. I see the world as a prison for God's Son. It must be, then, that the world is really a place where he can be set free. I would look upon the world as it is, and see it as a place where the Son of God finds his freedom.
I could see peace instead of this.
When I see the world as a place of freedom, I realize that it reflects the laws of God instead of the rules I made up for it to obey. I will understand that peace, not war, abides in it. And I will perceive that peace also abides in the hearts of all who share this place with me.
My mind is part of God's. I am very holy.
As I share the peace of the world with my brothers, I begin to understand that this peace comes from deep within myself. The world I look upon has taken on the light of my forgiveness, and shines forgiveness back at me. In this light I begin to see what my illusions about myself kept hidden. I begin to understand the holiness of all living things, including myself, and their oneness with me.
# A Course in Miracles/Workbook for Students/Review of Lessons 61 - 62

LESSON 81
Our ideas for review today are:
I am the light of the world.
How holy am I, who have been given the function of lighting up the world! Let me be still before my holiness. In its calm light let all my conflicts disappear. In its peace let me remember Who I am.
Some specific forms for applying this idea when special difficulties seem to arise might be:
    Let me not obscure the light of the world in me.
    Let the light of the world shine through this appearance.
    This shadow will vanish before the light.
Forgiveness is my function as the light of the world.
It is through accepting my function that I will see the light in me. And in this light will my function stand clear and perfectly unambiguous before my sight. My acceptance does not depend on my recognizing what my function is, for I do not yet understand forgiveness. Yet I will trust that, in the light, I will see it as it is.
Specific forms for using this idea might include:
    Let this help me learn what forgiveness means.
    Let me not separate my function from my will.
    I will not use this for an alien purpose.
# A Course in Miracles/Workbook for Students/Review of Lessons 36 - 40

LESSON 58
These ideas are for review today:
My holiness envelops everything I see.
From my holiness does the perception of the real world come. Having forgiven, I no longer see myself as guilty. I can accept the innocence that is the truth about me. Seen through understanding eyes, the holiness of the world is all I see, for I can picture only the thoughts I hold about myself.
My holiness blesses the world.
The perception of my holiness does not bless me alone. Everyone and everything I see in its light shares in the joy it brings to me. There is nothing that is apart from this joy, because there is nothing that does not share my holiness. As I recognize my holiness, so does the holiness of the world shine forth for everyone to see.
There is nothing my holiness cannot do.
My holiness is unlimited in its power to heal, because it is unlimited in its power to save. What is there to be saved from except illusions? And what are all illusions except false ideas about myself? My holiness undoes them all by asserting the truth about me. In the presence of my holiness, which I share with God Himself, all idols vanish.
My holiness is my salvation.
Since my holiness saves me from all guilt, recognizing my holiness is recognizing my salvation. It is also recognizing the salvation of the world. Once I have accepted my holiness, nothing can make me afraid. And because I am unafraid, everyone must share in my understanding, which is the gift of God to me and to the world.
I am blessed as a Son of God.
Herein lies my claim to all good and only good. I am blessed as a Son of God. All good things are mine, because God intended them for me. I cannot suffer any loss or deprivation or pain because of Who I am. My Father supports me, protects me, and directs me in all things. His care for me is infinite, and is with me forever. I am eternally blessed as His Son.
# A Course in Miracles/Workbook for Students/Review of Lessons 41 - 45

LESSON 59
The following ideas are for review today:
God goes with me wherever I go.
How can I be alone when God always goes with me? How can I be doubtful and unsure of myself when perfect certainty abides in Him? How can I be disturbed by anything when He rests in me in absolute peace? How can I suffer when love and joy surround me through Him? Let me not cherish illusions about myself. I am perfect because God goes with me wherever I go.
God is my strength. Vision is His gift.
Let me not look to my own eyes to see today. Let me be willing to exchange my pitiful illusion of seeing for the vision that is given by God. Christ's vision is His gift, and He has given it to me. Let me call upon this gift today, so that this day may help me to understand eternity.
God is my Source. I cannot see apart from Him.
I can see what God wants me to see. I cannot see anything else. Beyond His Will lie only illusions. It is these I choose when I think I can see apart from Him. It is these I choose when I try to see through the body's eyes. Yet the vision of Christ has been given me to replace them. It is through this vision that I choose to see.
God is the light in which I see.
I cannot see in darkness. God is the only light. Therefore, if I am to see, it must be through Him. I have tried to define what seeing is, and I have been wrong. Now it is given me to understand that God is the light in which I see. Let me welcome vision and the happy world it will show me.
God is the Mind with which I think.
I have no thoughts I do not share with God. I have no thoughts apart from Him, because I have no mind apart from His. As part of His Mind, my thoughts are His and His Thoughts are mine.
# A Naval Biographical Dictionary/Coleman, John (b)

Layout 4
​COLEMAN. (Lieut., 1815. f-p., 20; h-p., 20.)
John Coleman (b) was born in 1795.
This officer entered the Navy, in Feb. 1807, as Fst.-cl. Vol., on board the Goliath 74, Capt. Peter Paget, of which ship, after witnessing the bombardment of Copenhagen in Sept. 1807, he became Midshipman, 1 July, 1808. Under Capts. Alex. Rich. Mackenzie and Rich. Foley he next served for five years in the Zenobia sloop, and during that period was employed at the siege of Flushing in Aug. 1809, and afterwards on the Lisbon station. On his return from China in 1815, whither he had gone in the Grampus 50, Capt. Fras. Aug. Collier, he was promoted to the rank of Lieutenant, by commission dated 5 Oct. in that year. Lieut. Coleman has held an appointment in the Coast Guard since 27 Oct. 1838.
He married, in 1836, Charlotte, daughter of the late Col. Riddell, of the H.E.I.Co.’s Service, and has issue two children.
# A Naval Biographical Dictionary/Coles, Richard

Layout 4
​COLES. (Lieutenant, 1810, f-p., 11; h-p., 33.)
Richard Coles entered the Navy, 17 March, 1803, as Fst.-cl. Vol., on board the Tonnant 80, Capt. Sir Edw. Pellew, whom, on his hoisting his flag in the Culloden 74, he accompanied to India. He there served (until his return home in Aug. 1810) on board the Blanche and Dédaigneuse frigates, Capts. John Bastard, Wm. Dawson, Geo. Bell, and Wm. Wilbraham, in which latter ship, after holding for 12 months the appointment of Acting-Lieutenant, he was officially promoted, 18 April, 1810. After a residence of two years on shore, occasioned by ill health, Mr. Coles next joined, on the American and Home stations – 6 Aug. 1812, the Melpomene troop-ship, Capts. Gordon Falcon and Robt. Rowley – and, 16 Sept. 1814, the Rover sloop, Capt. Henry Wm. Bruce. He was paid off in Sept. 1815, and has not since been afloat.
# A Naval Biographical Dictionary/Collett, Charles Frederick

Layout 4
​COLLETT. (Lieutenant, 1841.)
Charles Frederick Collett died in 1846. This officer entered the Navy 13 Aug. 1824; passed his examination 30 March, 1831; was appointed to the Coast Guard 19 Dec. 1840; and obtained his commission 23 Nov. 1841.
He married, in 1839, Maria Elizabeth, only daughter of the late J. Cantrell, Esq., of Nenagh, co. Tipperary. Agents – Messrs. Ommanney.
# A Naval Biographical Dictionary/Coles, William

Layout 4
​COLES. (Lieutenant, 1838.)
William Coles entered the Navy, 7 March, 1822; passed his examination in 1828; obtained his commission 28 June, 1838; was afterwards appointed, 18 March, 1839, and 25 June, 1842, to the Winchester 50, flag-ship of Sir Thos. Harvey, and, as First Lieutenant, to the Albatross 16, Capt. Reginald Yorke, both on the North America and West India stations; and, since 24 Dec. 1844, has been employed in the Coast Guard.
# A Naval Biographical Dictionary/Colley, George Francis

Layout 4
​COLLEY. (Lieut., 1819)
The Honourable George Francis Colley, born 11 Nov. 1797, is third son of the late, and brother of the present Viscount Harberton.
This officer obtained his commission 2 March, 1819, and is now unemployed.
Lieut. Colley, who is Senior of 1819, married, 22 July, 1825, Frances, third daughter of the Very Rev. Thos. French, Dean of Kildare, and niece of the first Lord Ashtown, by whom he has issue three sons and two daughters.
# A Naval Biographical Dictionary/Coleman, Thomas

Layout 4
​COLEMAN. (Commander, 1837. f-p., 17; h-p., 25.)
Thomas Coleman entered the Navy, 26 Sept. 1805, as Fst.-cl. Vol., on board the Belleisle 74, Capt. Wm. Hargood, and was present; 21 Oct. following, in the battle of Trafalgar. Becoming attached, 1 June, 1806, as Midshipman, to the Defiance 74, Capt. Hon. Henry Hotham, he assisted at ​the destruction, 24 Feb. 1809, of three French frigates under the batteries of Sable d’Olonne, on which occasion the Defiance, besides being much cut up in her masts and rigging, sustained a loss of 2 men killed and 25 wounded; after which he actively co-operated with the patriots on the north coast of Spain. In March, 1812, Mr. Coleman removed to the Victory 100, bearing the flag in the Baltic of Sir Jas. Saumarez, where he soon again joined the Defiance, then flag-ship of Sir Geo. Hope. After a short attachment, as a Supernumerary, to the Devonshire 74, Capt. Ross Donnelly, lying at Sheerness, he proceeded, early in 1814, to North America on board the Spencer 74, and on his return to England in June, 1815, found that he had been awarded a Lieutenant’s commission on 16 of the previous February. His succeeding appointments, until promoted to his present rank, 5 Dec. 1837, appear to have been, on the Mediterranean station – 28 Feb. 1824, to the Medina 20, Capt. Chas. Montagu Walker – 4 Oct. 1828, to the Spartiate 76, Capt. Fred. Warren – and, 25 Feb. 1831, and 23 April, 1834, to the St. Vincent 120, and Caledonia 120, flag-ships of Hon. Sir Henry Hotham and Sir Josias Rowley. Commander Coleman, since 1837, has been on half-pay.
He married, 29 Nov. 1843, Eliza Ann, eldest daughter of the late Robt. Bullock, Esq., Commissary-General of H.M. Forces. Agent – J. Hinxman.
# A Naval Biographical Dictionary/Coles, Cowper Phipps

Layout 4
​COLES. (Lieutenant, 1846.)
Cowper Phipps Coles pdssed his examination 1 Aug. 1838; was employed for gome time in the Mediterranean on board the Ganges 84, Capt. Barrington Reynolds; joined, in 1842, the Excellent gunnery-ship at Portsmouth, Capt. Sir Thos. Hastings; and was appointed, towards the close of 1843, to the Virago steam-vessel, Capt. Geo. Graham Otway, again in the Mediterranean. He obtained his commission, 9 Jan. 1846; and since 30 of the following April has been serving in the St. Vincent 120, on the Home station.
# A Naval Biographical Dictionary/Coleman, John (a)

Layout 4
​COLEMAN. (Lieut., 1813. f-p., 25; h-p., 18.)
John Coleman (a) entered the Navy, 20 Jan. 1804, as Fst.-cl. Vol., on board the Terpsichore 32, Capt. Wm. Foote, on the Home station, when he attained the rating of Midshipman, 22 May, 1806. From May, 1807, until Sept. 1814, he was next employed, in the Baltic and North Sea, on board the Ranger sloop, Capt. Geo. Acklom, Victory 100, and Defiance 74, bearing the flags of Sir Jas. Saumarez and Sir Geo. Hope, and Princess Caroline 74, Capt. Hugh Downman, of which ship he was created a Lieutenant 2 July, 1813. Mr. Coleman, who afterwards served, for a few months in 1815-16, with Capt. Thos. Carew, in the Jasper 10, obtained, 28 April, 1824, an appointment in the Coast Blockade, as Supernumerary Lieutenant of the Ramillies 74, Capt. Wm. M‘Culloch, on the books of which ship, and of the Hyperion 42, Capt. Wm. Jas. Mingaye, he was borne until 1827. Since 1 June, 1837, he has been in charge of a station In the Coast Guard.
# A Manual of Prayers for the Use of the Catholic Laity/Hymns and Sequences

Hymns and Sequences
FOR THE
Church's Seasons.
* Morning Hymn (See p. 37)
* The Third Hour. Tierce
* The Sixth Hour. Sext
* The Ninth Hour. None
* Vesper Hymn (See p. 190)
* Compline, or Evening Hymn (See p. 73)
* Advent, at Vespers
* Advent Hymn
* Advent
* The Great Antiphons
* Christmas, at Vespers
* Christmastide
* The Holy Innocents, at Vespers
* The Epiphany, at Vespers
* The Conversion of St. Paul, at Vespers
* Lent, at Vespers
* Lent
* Passion Sunday
* Passiontide (1)
* Passiontide (2)
* Palm Sunday, at the Procession
* Easter. Sequence at Mass
* Easter, at Vespers
* Low Sunday, at Vespers
* Ascension-tide, at Vespers
* Whitsuntide. Vespers
* Whitsuntide. Sequence at Mass
* Trinity Sunday, at Vespers
* Corpus Christi, at Vespers
* Corpus Christi. Matins
* Corpus Christi. Lauds
* Corpus Christi. Processional
* The Most Holy Name of Jesus
* The Patronage of St. Joseph
* The Nativity of St. John the Baptist
* SS. Peter and Paul
* The Most Precious Blood
* The Transfiguration
* The Seven Sorrows of the Blessed Virgin
* St. Michael, Archangel
* The Holy Guardian Angels
* St. Raphael, Archangel
* The Maternity of the Blessed Virgin
* All Saints
* The Common of Apostles and Evangelists
* The Common of Apostles and Evangelists, at Eastertide
* The Common of One Martyr
* The Common of Many Martyrs
* The Common of Martyrs, Eastertide
* The Common of Confessors
* The Common of Virgins
* The Common of Holy Women
* The Common of the Dedication of a Church
* The Common of All Feasts of the Blessed Virgin Mary
* For the Benediction of the Blessed Sacrament
# A Manual of Prayers for the Use of the Catholic Laity

Published after its better-known sister work, the Baltimore Catechism, the Manual of Prayers for the Use of the Catholic Laity (republished in 1995 as the Baltimore Book of Prayers) of the Third Plenary Council of Baltimore was a comprehensive collection of traditional prayers and devotions in the English language for use by American Catholics. Various matters of spiritual practice given in the Book of Prayers have been superseded by the Second Vatican Council and other Church reforms since the 1950s.
A
Manual of Prayers
FOR THE USE OF
THE CATHOLIC LAITY.
PREPARED AND PUBLISHED
BY ORDER OF THE
THIRD PLENARY COUNCIL OF BALTIMORE.
New York:
The Catholic Publication Society Co.,
9 Barclay Street.
London: Burns & Oates, Limited.
The Prayer Book ordered by the Third Plenary Council of Baltimore, having been diligently compiled and examined, is hereby approved.
James Card. Gibbons
Archbishop of Baltimore, Apostolic Delegate.
Baltimore, May 17, 1889.
Imprimatur,
✠ Michael Augustinus,
Archiep. Neo-Eborac.
Copyright, 1888,
BY CLARENCE E. WOODMAN.
All rights reserved, and making extracts or selections from this book without the proper permission is strictly prohibited.
TABLE OF CONTENTS.
(For full alphabetical Index see end of book.)
Devotions to which Indulgences are attached are marked thus: $^{(i)}$
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1924, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 99 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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