OpenLLM-France/wikimedia huggingface dataset:
# Bartholmew Fayre/Act I

Act. I.
* Scene. I.
* Scene. II.
* Scene. III.
* Scene. IIII.
* Scene. V.
* Scene. VI.
# Bartholmew Fayre/Act IIII

Act. IIII.
* Scene. I.
* Scene. II.
* Scene. III.
* Scene. IIII.
* Scene. V.
* Scene. VI.
# Bartholmew Fayre/Act I/Scene I

Scene. I.
# Bartholmew Fayre/The Prologue

The Prologue to the Kings Maiesty.
Your Maiesty is welcome to a Fayre; Such place, such men, such language & such ware, You must expect: with these, the zealous noyse Of your lands Faction, scandaliz'd at toyes, As Babies, Hobby-horses, Puppet-playes, And such like rage, whereof the petulant wayes Your selfe haue knowne, and haue bin vext with long. These for your sport, without perticular wrong, Or iust complaint of any priuate man, (Who of himselfe, or shall thinke well or can) The Maker doth present: and hopes, to night To giue you for a Fayring, true delight.
# Blessèd

"Blessèd: so have they named her. With just pride"
* Coates, Florence Earle (1904), "Blessèd", handwritten signed poem.
* Coates, Florence Earle (1904), "Blessèd" in The Century Magazine (August 1904).
* Coates, Florence Earle (1904), "Blessèd" in Mine and Thine (1904).
* Coates, Florence Earle (1916), "Blessèd" in Poems I.

## See also

Other poems about Joan of Arc written by Mrs. Coates:
* Joan of Arc
* Rouen: In the Prison of Joan of Arc
* Rheims (makes reference to Joan of Arc: "Clothed in white armor a loved wraith shall come...")

## References

* ↑ View this version at Google Books.
# Blest Be Our Everlasting Lord

1. Blest be our everlasting Lord,
Our Father, God and King!
Thy sovereign goodness we record,
Thy glorious power we sing.
2. Be thee the victory is given;
The majesty divine,
And strength, and might, and earth, and heaven,
And all thererin, are thine.
3. The kingdom, Lord, is thine alone,
Who dost thy right maintain,
And, high on thine eternal throne,
O'er men and angels reign.
4. Riches, as seemeth good to thee,
Thou dost, and honour, give;
And kings their power and dignity
Out of thy hand receive.
5. Thou hast on us the grace bestow'd
Thy greatness to proclaim;
And therefore now we thank our God,
And praise thy glorious name.
6. Thy glorious name and nature's powers
Thou dost to us make known;
And all the Deity is ours,
Through thy incarnate Son.
# Blessed be God (Callan)

BLESSED BE GOD
A COMPLETE CATHOLIC PRAYER BOOK
By Very Rev. Charles J. Callan, O.P., S.T.M. and Very Rev. John A. McHugh, O.P., S.T.M.
New York: P. J. Kenedy & Sons
publishers to the holy apostolic see
Nihil Obstat
V. F. O'Daniel, O.P., S.T.M.
M. A. Waldron, O.P., S.T.M.
Imprimi Potest
J. R. Meagher, O.P., S.T.Lr.
Prior Provincialis
Nihil Obstat
Arthur J. Scanlan, S.T.D.
Censor Librorum
Imprimatur
Patrick Cardinal Hayes
Archbishop of New York New York March 19, 1925
COPYRIGHT, 1925
P. J. KENEDY & SONS
PRINTED IN U.S.A.
page
CONTENTS
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1962, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 61 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Blessèd (Coates, original handwritten signed poem)

"Blessèd"
Blessèd: so have they named her. With just pride, Deliberate care, and cautious circumstance, The Holy Council have beatified The Maid of Orleans, martyred child of France, Who at Domrémy's village altar kneeling— Ignored by friend and foe— Through all her young unsullied spirit feeling The tears of a despairing people flow,— Implored relief; and following the word Which none save she had heard, Delivered France, and crowned her—long ago.
Rejoice, Domrémy, 'midst thy bowery green! She was thine own, whom all, at last, would claim,— The greatest miracle that Earth hath seen Since out of Nazareth a Saviour came! Lowly as thou (though sheathed in armor bright,) Her soul was as the snow— Yea, as the lilies of her banner, white! The Church hath blessed her; but man's heart, less slow,— Remembering how glorious the price Of her dear sacrifice, Gave her the name of blessèd—long ago!
Florence Earle Coates
This work is from the United States and in the public domain because it was not legally published with the permission of the copyright holder before January 1, 2003 and the author died more than 70 years ago. This is a posthumous work and its copyright in certain countries and areas may depend on years since posthumous publication, rather than years since the author's death. Translations or editions published later may be copyrighted.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Blest Be the Dear Uniting Love

Blest be the dear uniting love That will not let us part; Our bodies may far off remove, We still are one in heart.
Joined in one spirit to our Head, Where he appoints we go, And still in Jesus' footsteps tread, And do his work below.
O may we ever walk in him, And nothing know beside, Nothing desire, nothing esteem, But Jesus crucified!
Closer and closer let us cleave To His beloved embrace; Expect His fullness to receive And grace to answer grace.
While thus we walk with Christ in light Who shall our souls disjoin, Souls, which Himself vouchsafes t’unite In fellowship divine!
We all are one who him receive, And each with each agree, In him the One, the Truth, we live; Blest point of unity!
Partakers of the Savior's grace, The same in mind and heart, Nor joy, nor grief, nor time, nor place, Nor life, nor death can part.
But let us hasten to the day Which shall our flesh restore, When death shall all be done away, And bodies part no more!
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Butterworth v. Hill

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
114 U.S. 128
Butterworth v. Hill
Sol. Gen. Phillips and Frank T. Brown, for appellant.
W. E. Simonds.
for appellee.
WAITE, C. J.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Butters v. City of Oakland

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
263 U.S. 162
Butters v. City of Oakland
Argued: Oct. 3, 1923. --- Decided: Nov 12, 1923
Messrs. C. Irving Wright and J. E. Manders, both of San Francisco, Cal., for plaintiffs in error.
Mr. James A. Johnson, of Oakland, Cal., for defendants in error.
Mr. Justice SUTHERLAND delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Butterworth v. Smith/Concurrence Scalia

* Court Documents
* Case Syllabus
* Opinion of the Court
* Concurring Opinion Scalia
Justice SCALIA, concurring.
The Court holds that the Florida statute is unconstitutional "insofar as [it] prohibits a grand jury witness from disclosing his own testimony after the term of the grand jury has ended." Ante, at 626. I join the Court's opinion because I interpret that to refer to the information contained within the witness' testimony, but not necessarily to the fact that the witness conveyed that information to the grand jury. I take that to be the meaning of the Court's later clarification that we affirm "respondent's First Amendment right to make a truthful statement of information he acquired on his own." Ante this page.
I think there is considerable doubt whether a witness can be prohibited, even while the grand jury is sitting, from making public what he knew before he entered the grand jury room. Quite a different question is presented, however, by a witness' disclosure of the grand jury proceedings, which is knowledge he acquires not "on his own" but only by virtue of being made a witness. And it discloses those proceedings for the witness to make public, not what he knew, but what it was he told the grand jury he knew. There may be quite good reasons why the State would want the latter information-which is in a way information of the State's own creation-to remain confidential even after the term of the grand jury has expired. It helps to assure, for one thing, that grand jurors will not be intimidated in the execution of their duties by the fear of unjustified public criticism to which they cannot respond. To allow them to respond, on the other hand-by denying that the witness in fact said what he claims to have said, or by pointing out the contradictory testimony of other witnesses-would have its own adverse effects, including the subjection of grand jurors to a degree of press attention and public prominence that might in the long run deter citizens from fearless performance of their grand jury service. I do not say that these state interests are necessarily sufficient, but only that they are not presented by the narrow question we decide today.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# CIA World Fact Book, 2004/Kazakhstan

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# CIA World Fact Book, 2004/Kenya

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# CIA World Fact Book, 2004/Kyrgyzstan

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# CIA World Fact Book, 2004/Kingman Reef

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# CIA World Fact Book, 2004/Korea, North

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# CIA World Fact Book, 2004/Juan de Nova Island

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# CIA World Fact Book, 2004/Kiribati

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# CIA World Fact Book, 2004/Korea, South

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# Catholic Encyclopedia (1913)/Alvarez de Paz

From volume 1 of the work.
​Alvarez de Paz, a famous mystic of the Society of Jesus, b. at Toledo in 1560; d. at Potosi, 17 January, 1620. He entered the Society in 1578, taught theology and philosophy at Lima, and was Provincial of Peru. He acknowledged to his confessor that, during all the distracting occupations of twenty-five years, his union with God had never been interrupted. Sometimes, during his sermons, he fell into ecstasy and had to be carried from the pulpit. The fame of his sanctity was so great in South America, that, when he arrived, in a dying condition, at Potosi, the whole city came out to receive his blessing. On the day of his death 100,000 men in the silver mines stopped work to assist at his obsequies. He is said to have had the gift of prophecy, and it is reported that after his death his body remained incorrupt. Hunter says of the three folio volumes of his works: "Summi aestimantur; rara et cara sunt". His first treatise is "De viât spirituali ejusque perfectione" (1608); his second, "De exterminatione mali et promotione boni: (1613); his third, "De inquisitione pacis, sive de studio orationis" (1611). The work has been widely used in compendiums, extracts, and translations. In the opinion of a recognized authority on mysticism, Father Poulain, S.J., writing in Vacant, "his bent is not so much to observe patiently, as to philosophize and display much erudition. He is the first to use the expression oratio affectiva, implying a species of contemplation or meditation in which the affections dominate. He does not appear to have read St. Teresa, whose works were just published, and he may be regarded as one of the last representatives of the ancient schools of mysticism."
Hurter, Nomenclator; Sommervogel, Bibliotheque de la c. de J. I, 252; Poulain in Dict. de théol. cath.; Varones ilustres, IV.
T. J. Campbell.
# Catholic Encyclopedia (1913)/Alvaro Alonzo Barba

From volume 2 of the work.
A secular priest of whom Nicolas Antonio (Bibliotheca hispana nova, 1786) says "Baeticus ex oppido Lepe, apud Potosi"; hence of Andalusian origin. By Lepe and Potosi, Lipes in western Bolivia might be indicated. He lived at Potosi during the period when its silver-mines were most productive and luxury and revelry among the Spanish residents and mine-owners had nearly reached the climax. Father Barba, in the midst of a turmoil of sensuality, divided his time between his sacerdotal duties and a close study of the ores of this region and their treatment. There had been, since 1570, a complete revolution in the treatment of silver-ores, through the application of quick-silver, and a number of improvements followed, of which Barba had knowledge. In 1640 he published at Madrid, a book entitled "Arte de los Metales", which, though properly metallurgic and out of date, is still of value as the earliest work on South American ores and minerals. Many of its indications are well worthy the attention of miners and prospectors. This is especially the case in regard to mineral localities in Bolivia. The book was republished in Spanish in 1729, in 1770 and, recently, in Chile. There is a French translation from 1751 and one also in English.
Pinelo, Epitome, etc., (1738), II; Nicolas Antonio, Bibliotheca hispana nova (Madrid, 1786); Mendiburu, Dicc. Hist. -biog., etc., (Lima, 1876), II; Relaciones geograficas de Indias (Madrid, 1885), II, Appendix iv.
AD. F. BANDELIER
# Catholic Encyclopedia (1913)/Alvarus Pelagius

From volume 16 of the work.
(ALVARO PELAYO.)
Celebrated writer, b. in Spain about 1280; d. at Seville, 25 Jan., 1352. Alvarus studied canon law at Bologna, but in 1304 resigned his benefices, and entered the Franciscan Order. He is said to have been a pupil of Duns Scotus and to have been tutor to the children of Don Pedro, Regent of Portugal. Certain it is that he became penitentiary to Pope John XXII at Avignon, that he enjoyed much favour with this pontiff, and was employed by him to refute the claims of the antipope Pietro Rainalducci of Corbario. In 1233 Alvarus became titular Bishop of Coron in Achaia, and two years later was appointed to the See of Sylves in Portugal. He also served as Apostolic nuncio in Portugal, but was not created cardinal, as some writers have asserted. He was buried in the Monastery of St. Clare at Seville.
Alvarus is chiefly remarkable for his work "De planctu ecclesiae libri duo". This work, begun at Avignon in 1330, completed in 1332, corrected in 1335 and again in 1340 at Compostella, is notable not only for its extreme defence of ecclesiastical rights but still more, perhaps, for the freedom and force with which the author assails and rebukes the ecclesiastical abuses of his time. Alvarus has been reproached by St. Antoninus and others with having too far favoured the error of the Fraticelli about poverty, but, as Sbaralea shows, it is not difficult to justify him against this charge. On the then agitated question of poverty in the Franciscan Order he wrote with less passion and with more weight than Ubertino da Casale, although he addressed almost the same reproaches as the latter to the relaxed friars within the order. The "De planctu" was first published at Ulm in 1474. This edition is very rare, and is not free from error. Later editions appeared at Venice (1500) and at Lyons (1517). Besides the "De planctu", Wadding attributed to Alvarus the following: "Collyrium adversus haereses"; "Speculum regum" (one book); "Super sentent. libros 4"; "Apologia contra Marsilum Patav. et Guliel. Ocham"; and other unedited works.
ARTHUR, Martyrologium franciscanum, 289; WADDING, Annales minorum ad ann. 1308, 1329, and 1340; IDEM, Script. ord. min. (1908), 14; SBARALEA, Supplementum (edit., 1908), Pt. I, 31-32; Speculum perfectionis, ed. SABATIER (1898), p. clxi; RENE, Hist. des spirituels dans l'ordre de S. Francois (1909), 94; OLIGER, Expositio regulae (1912), passim.
PASCHAL ROBINSON
# Catholic Encyclopedia (1913)/Ama

From volume 1 of the work.
​Ama or Amma, a Semitic term meaning mother, adopted by the Copts and the Greeks as a title of honour applied to religious and ladies of high rank. In Coptic inscriptions, according to Leclercq, it is given to both of these categories of personages. The Greeks seem to have used it generally in the same sense as the Latin abbatissa or abbess. (2) Ama (amula). A vessel in which the wine offered by the people for the Holy Sacrifice was received (Ordo Rom., i, 13). Pope Adrian I (772–795) presented to the Church of St. Adrian ama una (Liber Pont. I, 510).
Leclercq in Dict. d'arch. chrét. et de lit., I, 1306-23; Krüll in Real. Encykl. der chr. Alterthümer, I, 48, 49.
Maurice M. Hassett.
# Catholic Encyclopedia (1913)/Amalricus Augerii

From volume 1 of the work.
​Amalricus Augerii, a church-historian of the fourteenth century, and member of the Augustinian Order. He was a doctor of the University of Montpellier, prior of a monastery of his Order, and chaplain to Urban V, 1362. He was a man of great learning, especially in church history. His chief work is the "Actus Rom. Pontificum", extending in alphabetical order from St. Peter to the year 1321, and edited, chronologically, in Eccard, "Script. medii ævi", II, 1641–1824.
Keller in Kirchenlex., s. v.
Francis W. Grey.
# Catholic Encyclopedia (1913)/Alvaro de Mendaña de Neyra

From volume 10 of the work.
A Spanish navigator and explorer, born in Saragossa, 1541; died in Santa Cruz, Solomon Islands, 18 October, 1596.
Little is known of his early years, but about 1558 he went to Lima upon invitation of his uncle, Lope García de Castro, who was then Viceroy of Peru. At that time the Spaniards were well aware that the Pacific offered an extensive field for exploration and discovery, and García de Castro, wishing to explore that vast region, equipped an expedition of two ships at the head of which he placed his nephew Mendaña. The expedition set out from Callao in November, 1567. In the course of about a year they discovered several islands of Oceanica, and returned to Peru in 1568. Mendaña's travels did not awaken much interest at first, so he gave an elaborate and glowing description of the archipelago to which he gave the name of Solomon Islands, as it was supposed that here King Solomon had obtained the gold with which he had adorned the temple at Jerusalem. These reports of the wealth of the islands, some years later, caused the fitting out of a second expedition for the purpose of colonizing them. By order of Philip II, Mendaña was placed in command, and the expedition sailed 11 April, 1595. Several groups of islands were discovered, among them the Marquesas Islands which he so named in honour of the wife of García de Mendoza, Marquis of Cañete, who was at the time Viceroy of Peru. The explorer Cook, in 1774, gave the name of Nukahiva to this group, that being the native name of the largest island of the archipelago. The expedition continued westward, visiting several other groups of islands, but Mendaña died before he reached the end of the voyage. Before his death, he delegated his powers to his wife in whom he had great confidence and who was with him on the voyage. The widow, a very resolute woman, took charge, and led the expedition into Manila, where they arrived safely in February, 1596. Mendaña left notes describing both of his voyages which were collected after his death by the historian Pedro Guérico de Victoria under the title of "Derrotero de Mendaña de Neyra". The manuscript is now in the National Library in Paris.
Mendaña de Neyra in Bulletin de la Société de Géographie (Paris, 1898); Discovery of the Solomon Islands in Scottish Geographical Magazine (Edinburgh, 1902); Discovery of the Solomon Islands in Publications of the Hakluyt Society (London, 1901).
VENTURA FUENTES
# Catholic Encyclopedia (1913)/Amasia

From volume 1 of the work.
​Amasia (Amasea), a titular see and metropolis of Pontus in Asia Minor on the river Iris, now Amasiah. Its episcopal list dates from the third century (Gams, I, 442). It was the birthplace of the geographer Strabo, who has left us a striking description of his native city, in a deep and extensive gorge over which rose abruptly a lofty rock, "steep on all sides and descending abruptly to the river". It was famous in antiquity for its rock-cisterns, reached by galleries, of which some traces remain; also for the tombs of the ancient kings of Pontus hewn in the solid rock.
Lequien, Oriens Christianus (1740), I, 521–532; Van Lennep, Travels in Asia Minor (London, 1870), I, 86–106.
# Catholic Encyclopedia (1913)/Diocese of Nardò

From volume 10 of the work.
(NERITONENSIS)
Diocese in southern Italy. Nardò was already an episcopal see, when, about 761, Greek monks arrived there, fleeing from the persecutions of the Iconoclasts. Paul I assigned to these monks the episcopal palace and the revenues of the see, then vacant, and the city was made part of the Diocese of Brindisi. The monastery became a centre of Greek culture; but, in 1090, Urban II put Latin Benedictines there, and Paschal II gave episcopal jurisdiction to the abbot; for a long time the Greek and Latin rites were maintained together at the monastery. In 1388, a bishop was established at Nardò by the antipope, Clement VII, but was deposed by Boniface IX, who entrusted the care of the diocese to the Archbishop of Otranto. The latter proposed to suppress the Greek Rite in the diocese, but, at the instance of the Benedictines and of King Ladislaus, the pope maintained its use. From the report made on this subject, it is known that the Greek Rite obtained in sixteen towns of the diocese, and that there was a protopope at Balatone. The see was re-established in 1413, in favour of Giovanni degli Epinfani. Other bishops were Ambrogio Salvi, O.P. (1569), who introduced the reforms of the Council of Trent; Fabio Fornari (1583), who also tried to abolish the use of the Greek Rite; Lelio Landi (1607) a learned Orientalist, employed by the Congregation de auxiliis and also in the correction of the vulgate; Fabio Chigi (1635), who became Alexander VII; Antonio Sanfelice (1707), founder of a public library and of a workhouse for girls. The diocese is directly dependent on the Holy See. It has 16 parishes, with 70,500 inhabitants, 2 houses of Franciscans, and 4 religious houses of women, 2 schools for boys, and 4 for girls.
CAPPELLETTI, Le Chiese d'Italia, XX (Venice, 1857).
U. BENIGNI