OpenLLM-France/wikimedia huggingface dataset:
# Krilof and His Fables/The Peasant and the Robber

The Peasant and the Robber.
A Peasant, who was beginning to stock his little farm, had bought a cow and a milk-pail at a fair, and was going quietly homewards by a lonely path through the forest, when he suddenly fell into the hands of a Robber. The Robber stripped him as bare as a lime tree.
"Have mercy!" cried the Peasant. "I am utterly ruined. You have reduced me to beggary. For a whole year I have ​worked to buy this dear little cow. I could scarcely bear to wait for this day to arrive."
"Very good," replied the Robber, touched by compassion; "don't cry out against me. After all, I shall not want to milk your cow, so I'll give you back your milk-pail."
# Krilof and His Fables/The Ant

The Ant.
A certain Ant had extraordinary strength, such as had never been heard of even in the days of old. It could even, as its trustworthy historian states, lift up two large grains of barley at once! Besides this, it was also re­ markable for wonderful courage. Whenever it saw a worm, it immediately stuck its claws into it, and it would even go alone against a spider. And so it acquired such a reputation on its ant-hill, that it became the sole subject of conversation.
Extravagant praise I consider poison; but our ant was not of the same opinion: it delighted in it, measured it by its own conceit, and believed the whole of it. At length its head became so turned that it determined to exhibit itself to the neighbouring city, that it might acquire fame by showing off its strength there.
Perched on the top of a lofty cart-load of hay, having proudly made its way to the side of the moujik in charge, it enters the city in great state. But, alas! what a blow to its pride! It had imagined that the whole bazaar would run together to see it, as to a fire. But not a word is said about it, every one being absorbed in his own business. Our Ant seizes a leaf, and jerks it about, tumbles down, leaps up ​again. Still not a soul pays it any attention. At last, wearied with exerting itself, and holding itself proudly erect, it says, with vexation, to Barbos, the mastiff, lying beside its master's cart, "It must be confessed, mustn't it, that the people of your city have neither eyes nor brains? Can it really be true that no one remarks me, although I have been straining my­ self here for a whole hour? And yet I'm sure that at home I am well known to the whole of the ant-hill."
And so it went back again, utterly crestfallen.
# Krilof and His Fables/The Slanderer and the Snake

The Slanderer and the Snake.
On the occasion of some triumphal procession in the realms below, the Snake and the Slanderer refused to yield each other precedence, and began a noisy quarrel as to which of the two had the best right to go first.
Now, in the infernal regions, as is well known, he takes precedence who has done most harm to his fellow-creatures. So in this hot and serious dispute, the Slanderer showed his tongue to the Snake; and the Snake boastingly talked to the Slanderer about its sting, hissed out that it was unable to put up with an affront, and strove hard to crawl past him. The Slanderer actually found himself being left behind. But Beelzebub could not allow this: he himself took the Slanderer's part, and drove the Snake back, saying,
"Although I recognise your merit, yet I justly assign precedence to him. You are excessively venomous, and dangerous in the extreme to everything which is near you; your sting is fatal, and you sting—which is no small merit—without provocation. But can you wound from afar, like the deadly tongue of the Slanderer, from whom there is no escape, even though mountains or oceans intervene? It is clear, then, that he is more deadly than you; so give place to him, and in future behave more quietly."
​Since that time, Slanderers have been honoured more than Snakes in hell.
[In the first edition of this fable, which appeared in May, 1814, the triumphal procession was represented as taking place "on the birthday of Attila or Nero, or perhaps of Napoleon: I am afraid of stating which, for fear of making a mistake. But, after all, it's no matter. In Satan's realms, such names are inscribed on a tablet, and great solemnities are appointed in their honour."
Krilof was "a good hater;" and he certainly did not like Napoleon.]
# Caroling Dusk/Touché

TOUCHE
# Noblesse Oblige

This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "Noblesse Oblige", a short story by Edward Frederic Benson
* "Noblesse Oblige", a poem by Jessie Redmon Fauset
# Caroling Dusk/Noblesse Oblige

NOBLESSE OBLIGE
# The Book of American Negro Poetry/La Vie C'est la Vie

Jessie Fauset
LA VIE C'EST LA VIE
Layout 2
# La Vie C'est la Vie

* "La Vie C'est la Vie", The Crisis, p.124. (July 1922)
* "La Vie C'est la Vie", published in The Book of American Negro Poetry (1922)
* "La Vie C'est la Vie", published in Caroling Dusk (1927)
# The Works of Alexander Pope (1717)/Sapho to Phaon, an Epistle, from Ovid

SAPHO
TO
PHAON.
FROM
OVID.
SAPHO
TO
PHAON.
# Utah and the Mormons/Chapter 2

CHAPTER II.
TERRITORY OF UTAH.
* The Great Basin: its geographical Features and Curiosities.
* Great Salt Lake.
* Utah Lake.
* Iron and Coal.
* Agricultural Capacities and Drawbacks
* Irrigation.
* Alkaline Salts
* Scarcity of Timber.
* Political Importance.
* Business
* Mr. Livingston.
* Great Salt Lake City.
* "Ensign Peak."
* Cities.
* Health.
* Improvements.
The Territory of Utah lies between latitude 37° and 42°, and is bounded on the west by the eastern base of the Sierra Nevada Mountains, on the east by the summit of the Rocky Mountains, and contains about one hundred and eighty-eight thousand square miles. This area embraces within its limits not only the Great Basin, so called, but that portion of the valleys of ​Green and Grand Rivers and their tributaries lying between the Wasatch and Rocky Mountains. The Great Basin constitutes a large, and decidedly the most interesting portion of this territory; and is, in more aspects than one, the greatest physical wonder of North America. Completely walled in by lofty mountains, some of which are perpetually robed in Image missingVIEW IN THE SIERRA NEVADA. snow, its streams and rivers flow into its own bosom, forming lakes of various dimensions, from which the confluent waters escape only by evaporation, or disappear in sandy deserts. That its entire surface has at some period been covered by a vast inland sea, there are many indications in the numerous water-marks which exhibit their traces in the mountain sides. The bench on the slope of which the Mormon capital is ​Page:Utah-and-the-Mormons.djvu/39 ​Page:Utah-and-the-Mormons.djvu/40 ​Page:Utah-and-the-Mormons.djvu/41 ​Page:Utah-and-the-Mormons.djvu/42 ​Page:Utah-and-the-Mormons.djvu/43 ​Page:Utah-and-the-Mormons.djvu/44 ​Page:Utah-and-the-Mormons.djvu/45 ​Page:Utah-and-the-Mormons.djvu/46 ​Page:Utah-and-the-Mormons.djvu/47 ​Page:Utah-and-the-Mormons.djvu/48 ​Page:Utah-and-the-Mormons.djvu/49 ​Page:Utah-and-the-Mormons.djvu/50 ​Page:Utah-and-the-Mormons.djvu/51 ​Page:Utah-and-the-Mormons.djvu/52 ​Page:Utah-and-the-Mormons.djvu/53 ​Page:Utah-and-the-Mormons.djvu/54 ​Page:Utah-and-the-Mormons.djvu/55 ​Page:Utah-and-the-Mormons.djvu/56
# Caroling Dusk/La Vie C'est la Vie

LA VIE C’EST LA VIE
# Caroling Dusk/The Return (Fauset)

THE RETURN
# Caroling Dusk/Rencontre

RENCONTRE
# Krilof and His Fables/The Two Peasants

The Two Peasants.
Good day, gossip Thaddeus!"
"Good day, gossip Egor!"
"Well, friend, how are you getting on?"
"Oh, gossip, I see you don't know about my misfortune. God has afflicted me: I have burnt myself out of house and home, and have been obliged to go about begging ever since."
"How ever did you manage that? That was a poor joke, my friend."
​"Just so. On Christmas Day we had a feast. I went out to give the horses their food, candle in hand. I must confess there was a buzzing in my head. Well, I don't know how it was, but I must have let a spark fall. I just managed to save myself; but my homestead was burnt, and all I had in it. Now for your story."
"Ah, Thaddeus, a sad piece of work! With me, also, it seems, God has been angry. You see, I have no feet left. I think it 's a perfect miracle that I escaped with my life. I went to the cellar for beer. It was Christmas Day in my case too, and I, too, must confess that I had swallowed a little too much brandy along with my friends. Well, that I mightn't set the house on fire in my drunkenness, I blew the candle right out. But the devil gave me such a fall downstairs in the dark, that he made me a mere wreck of a man; and here I've been a cripple ever since."
"Blame yourselves, friends," said their kinsman Stefan. "To tell the truth, I don't think it a miracle that one of you has burnt his house down, and the other is on crutches. Things go ill with a drunken man, when he has a candle in his hand; but he is even worse off when he is in the dark."
# Caroling Dusk/Fragment

FRAGMENT
# Caroling Dusk/Alice Dunbar Nelson

ALICE DUNBAR NELSON
Born Alice Ruth Moore, in New Orleans, Louisiana. Educated in public schools and Straight College in New Orleans. Afterwards studied at University of Pennsylvania, Cornell University and School of Industrial Art. Married to Paul Laurence Dunbar in 1898. Taught school prior to marriage in New Orleans, and Brooklyn. One of the founders of the White Rose Industrial Home in New York, and the Industrial School for Colored Girls in Delaware. At present teaching in Delaware.
Published Violets and Other Tales, The Goodness of St. Rocque, Masterpieces of Negro Eloquence, The Dunbar Speaker, and The Negro in Louisiana. Contributor to magazines and newspapers, as short story writer and columnist.
Married to Robert John Nelson, 1916.
# Caroling Dusk/Snow in October

SNOW IN OCTOBER
# Caroling Dusk/Sonnet

SONNET
# The Book of American Negro Poetry/Sonnet

Alice Dunbar-Nelson
SONNET
# Sonnet (Dunbar-Nelson)

* "Sonnet", published in The Book of American Negro Poetry (1922)
* "Sonnet", published in Caroling Dusk (1927)
# The Nose (Gogol)

This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* The Nose (Gogol/Field)
* The Mantle and Other Stories/The Nose
# Utah and the Mormons/Chapter 4

CHAPTER IV.
HISTORY CONTINUED.
* Coincidence between Book of Mormon and "Manuscript Found."
* Witnesses, their Character
* Church organized at Fayette, N. Y.
* Removal to Kirtland, Ohio.
* Zion located at Independence, Mo.
* Lands purchased in Jackson County, Mo.
* Discords among the Saints.
* Quorum of Three.
* Troubles with the Gentiles.
* Mormons expelled from Jackson County.
In 1830, the Book of Mormon made its appearance. The following is a brief description of it by Parley P. Pratt, one of the Mormon apostles:
"The Book of Mormon contains the history of the ancient inhabitants of America, who were a branch of the house of Israel, of the tribe of Joseph, of whom the Indians are still a remnant; but the principal nation of them having fallen in battle in the fourth or fifth ​Page:Utah-and-the-Mormons.djvu/75 ​Page:Utah-and-the-Mormons.djvu/76 ​Page:Utah-and-the-Mormons.djvu/77 ​Page:Utah-and-the-Mormons.djvu/78 ​Page:Utah-and-the-Mormons.djvu/79 ​Page:Utah-and-the-Mormons.djvu/80 ​Page:Utah-and-the-Mormons.djvu/81 ​Page:Utah-and-the-Mormons.djvu/82 ​Page:Utah-and-the-Mormons.djvu/83 ​Page:Utah-and-the-Mormons.djvu/84 ​Page:Utah-and-the-Mormons.djvu/85 ​Page:Utah-and-the-Mormons.djvu/86 ​Page:Utah-and-the-Mormons.djvu/87 ​Page:Utah-and-the-Mormons.djvu/88 ​These appeals were all subsequently made without success; but, unfortunately for the prediction, the Lord does not seem to come forth from his "hiding-place;" and, although Missouri was to be overflowing with Saints before the "stakes for the curtains" were appointed, yet they have been compelled to appoint these "stakes" without returning to Independence at all. The truth is, these revelations in regard to the seat of Zion were a little too definite. The prophet, in due time, discovered that he led the Mormon deity into a mistake, and did all he could to explain the failure. It was difficult, however, in the face of such predictions, to change the venue, and the notion is therefore still prevalent among a portion of the Saints that they are to return in triumph to Missouri and drive out the Gentiles.
# New York Herald/1865/A Saloon Keeper Charged With Theft

John Jacob Lindauer (1840-1888) in New York Herald on July 8, 1865.
A Saloon Keeper Charged With Theft.
Georgiana Mackey, a young woman living at No. 119 Mercer street, appeared before Justice Dodge and lodged a complaint against John Lindower [sic], twenty-three years of age, keeping a saloon in Grand street. The complainant states that she went to the prisoner's place for supper, when Lindower induced her to accompany him to a place kept by Mr. Wolf, No. 109 Grand street. While in that place Georgiana charged that Lindower appropriated to his own use her gold watch and chain, worth $100. and her diamond breastpin, valued at $250. On missing her property the complainant demanded a restoration of the same, but Lindower refused to comply with the demand, when she called officer Grady, of the Eighth precinct, and had him arrested. The prisoner denied all knowledge of the miming but on searching him the watch and chain were found in his possession. In explanation Lindower then stated that the complainant had ordered four bottles of champagne in his house, and had given the watch and chain as collateral security for the payment of the bill. Lindower, however, denied all knowledge of the pin embraced la the complaint The magistrate committed the accused for trial in default of ball.
This work is in the public domain in the United States because it was published before January 1, 1930.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Sawdust and Spangles

A spoken word version of this edition is available at LibriVox
* SAWDUST & SPANGLES
* STORIES & SECRETS OF THE CIRCUS
* BY
* W. C. COUP
* Herbert S. Stone and Company
* Eldridge Court, Chicago
* MDCCCCI
CONTENTS
This work was published before January 1, 1930, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# George Floyd Justice in Policing Act of 2020 (H.R. 7120; 116th Congress)

116th congress (2019-2020)
116th CONGRESS 2nd Session
H.R. 7120
IN THE SENATE OF THE UNITED STATES
June 29, 2020
Received
July 2, 2020
Read the first time
July 20, 2020
Read the second time and placed on the calendar
AN ACT
To hold law enforcement accountable for misconduct in court, improve transparency through data collection, and reform police training and policies.
    Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled,

### SECTION 1. SHORT TITLE; TABLE OF CONTENTS.

    (a) Short Title.—This Act may be cited as the “George Floyd Justice in Policing Act of 2020”.
    (b) Table Of Contents.—The table of contents for this Act is as follows:
Sec. 1. Short title; Table of contents. Sec. 2. - Organization of Act into divisions; table of contents.
       TITLE I − POLICE ACCOUNTABILITY
          Subtitle A — Holding Police Accountable In The Courts
          Subtitle B — Law Enforcement Trust And Integrity Act
       TITLE II - POLICING TRANSPARENCY THROUGH DATA
          Subtitle A — National Police Misconduct Registry
          Subtitle B — PRIDE Act
       TITLE III - IMPROVING POLICE TRAINING AND POLICIES
          Subtitle A — End Racial And Religious Profiling Act
             Part 1 — PROHIBITION OF RACIAL PROFILING
             Part 2 — PROGRAMS TO ELIMINATE RACIAL PROFILING BY FEDERAL LAW ENFORCEMENT AGENCIES
             Part 3 — PROGRAMS TO ELIMINATE RACIAL PROFILING BY STATE AND LOCAL LAW ENFORCEMENT AGENCIES
             Part 4 — DATA COLLECTION
             Part 5 — DEPARTMENT OF JUSTICE REGULATIONS AND REPORTS ON RACIAL PROFILING IN THE UNITED STATES
          Subtitle B — Additional Reforms
          Subtitle C — Law Enforcement Body Cameras
             Part 1 — FEDERAL POLICE CAMERA AND ACCOUNTABILITY ACT
             Part 2 — POLICE CAMERA ACT
       TITLE IV - CLOSING THE LAW ENFORCEMENT CONSENT LOOPHOLE
       TITLE V - MISCELLANEOUS PROVISIONS
# The Skylark of Space

* The Skylark of Space - magazine version
** Part 1 "The Skylark of Space" in Amazing Stories, 03 (05) (August 1928) (transcription project)
** Part 2 "The Skylark of Space" in Amazing Stories, 03 (06) (September 1928)
** Part 3 "The Skylark of Space" in Amazing Stories, 03 (07) (October 1928)
* The Skylark of Space (1946)—Copyrighted in the United States until 2042 due to Renewal R562842 - first book version
* The Skylark of Space - revised book version (1958)
# Five Excellent New Songs (c. 1790, "The Slippings of Yarn")

Five Excellent
NEW SONGS.
I. The SLIPPINGS of YARN.
II. DAMON and PHILLIS.
III. The Humours of Brugh-hill Fair.
IV. The QUEEN of the MAY.
V. ROGER of COVERLY.
Entered according to Order.
Poems:
* The Slippings of Yarn
* Damon and Phillis
* The Humours of Brugh-hill Fair
* The Queen of the May
* Roger of Coverley
This work was published before January 1, 1930, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Five Excellent New Songs (c. 1790, "The Slippings of Yarn")/The Slippings of Yarn

The Slippings of YARN.
As I was a walking along the high ſtreet, By my good fortune a young mnan I did meet, He ſat him down by me, and thinking no harm, If you be willing a new tune to learn.
This maid ſhe anſwer’d I dare not ſit down, Nor neither I’ve leiſure to learn a new tune, For I’m going to Dublin city to learn, To ſell my mamma three ſlippings of yarn.
When he heard the damſel begin to refuſe, He ſaid, ſit down by me, I’ll have no excuſe, I’ll give you your money your mamma to pay, You may keep your yarn till the next market day.
He play’d her a new tune ſo neat and ſo fine, This fair maid ſhe long’d for to have it again; He play’d it ſo ſweetly, to her heart’s content, If this land was mine, you ſhould pay me no rent.
Then ſhe tarried with him there till it was late, Her mamma was afraid ſhe’d miſtaken the gate, In Dublin city, never ſince I was born, Did ever I ſee ſuch a market for yarn.
Her mamma was pleaſed to hear ſuch good news, A pin for my daughter ſhe ſhall have new ſhoes, The maid got her ſupper and went to her bed, But all the night long Billy ran in her head.
Billy run in her head and ſo pleaſed her mind, Whoe’er has won Billy’s heart, Billy’s won mine. If me and my Billy meets on yonder plain, We’ll have the new tune play’d over again.
On the morrow morning before break of day, This young man went where this maiden lay, He kiſs’d and embrac’d her, and bid her ly ſtill, Her anſwer was ſtill, ſir, pray do me no ill.
To do you any harm, I’d think it a ſcorn, I’ll make you my bride before to morrow morn; Before all theſe nobles I’ll write you a bill, Her anſwer was ſtill, ſir, pray do me no ill.
# Five Excellent New Songs (c. 1790, "The Slippings of Yarn")/Damon and Phillis

DAMON and PHILLIS.
As Damon and Phillis were keeping of ſheep, Being free from all care they retired to ſleep, When Phillis aroſe, went behind the green oak, To ſee how her Damon would look when awoke.
He had not ſlept long ere he open’d his eyes, And miſſing of Phillis——O Phillis he cries; He ſnatch’d up his crook and retir’d o’er the plain, And thus he enquir’d of each nymph and each ſwain.
Ye ſwains have you ſeen my nymph paſs this way, As blyth as the morning, as bright as the day, In rural apparel, though grand in her mein, Her face it reſembles the Cyprian Queen.
Two lamb-kins, milk-white, reward I will give, If you will reſtore me my Phillis alive, If you will not be ſo generous ſwains, Reſtore me my Phillis a kiſs for your pains.
He ſearch’d all around, but no tidings could hear, And back to his flock he return’d in diſpair, When Phillis perceiv’d her dear Damon hard by, Step’d from behind the green oak, and cry’d boh.
Bob, ſaid the ſhepherd, but not in diſdain, Glad that he found his fair Phillis again, He chided her gently ſhe ſmil’d at his care, So each took a kiſs and made up the affair.
# Five Excellent New Songs (c. 1790, "The Slippings of Yarn")/The Humours of Brugh-hill Fair

The Humours of Brugh-hill Fair.
You people in country, and city I pray, Draw near unto me and obſerve what I ſay, My ſong it is merry, and true I declare, This is the humours of Brugh-hill fair.
There’s bonny Scots lads with their bonnets ſo blue, They come out of Scotland, believe me its true, To ſell the black cattle, I vow and declare, This is the humours of Brugh hill fair.
There is the weavers from Leads they do bring, All ſorts of broad cloth is fit for a king, To bring it on purpoſe, I vow and declare, To ſell or exchange it at Brugh-hill fair.
There is the inn-keepers, I will tell you plain, They build up their tents to keep them from rain, If you have but money, I to you declare, You need not want meat or drink, gin or ſtrong bear.
There’s Shoemakers and Hatter all ſtand in a row, And alſo the Glovers believe me its true, There’s the Scots padler that carries the pack, To ſell off his goods he will not be ſlack.
There’s the Ginſbread women amongſt all the reſt, They mixt up with treackle, and heaves up with yeſt, They ſell apples and pears, and Plums I declare, This is the humours of Brugh-hill fair.
There’s the Tanners and ſkinners and Sadlers too, Believe me good people, my ſong it is new, They come here on purpoſe, I vow and declare, For to ſell their goods at Brugh-hill fair.
All you young men, pray take my advice, Take care on your money, do not loſe it at dice, Keep it in your pocket, it is the beſt way, Leſt ſome of your neighbours ſhould you betray.
Now to conclude, my ſong is at an end, I hope you will not be offended my friend, That I came here on purpoſe, myſelf I declare, For to ſell my ballads at Brugh-hill fair.
# Five Excellent New Songs (c. 1790, "The Slippings of Yarn")/The Queen of the May

The QUEEN of the MAY.
Stern winter has left us, the trees are in bloom, And cowſlips and violets the meadows perfume, While kids are diſporting, and birds fill the ſpray, I wait for my Jockey to hail the new May.
Among the young lillies my Jenny I’ve ſtray’d; Pinks, daiſies and woodbine I bring to my maid, Here’s thyme ſweetly ſmelling, and lavender gay, A poſy to form for my Queen of the May.
Ah Jockey I fear you intend to beguile; When ſeated with Molley laſt night on the ſtile, You ſwore that you’d love her for ever and ay, Forgetting poor Jenny your Queen of the May.
Young Willy is handſome in ſhepherds green dreſs, He gave you thoſe Ribbans that hang at your breaſt, Beſides three ſweet kiſſes upon the new hay, Was that done like Jenny the Queen of the May.
This garland of roſes no longer I’ll prize, Since Jockey falſe-hearted his paſſion denies, Ye flowers ſo blooming this inſtant decay, For Jenny’s no longer the Queen of the May.
Believe me dear maiden your lover you wrong, Your name is for ever the theme of my ſong; From the dews of pale eve to the dawning of day, I ſing but of Jenny my Queen of the May.
Again balmy comfort with tranſport I view, My fears are all vaniſh’d ſince Jockey is true, Then to our blyth ſhepherds the news I’ll convey, That Jenny alone you’ve crown’d Queen of the May.
Of every degree ye young lovers draw near, Avoid all ſuſpicions whate’er may appear, Believe not your eyes if your peace they’d betray, Then come my dear Jenny and hail the new MAY.