OpenLLM-France/wikimedia huggingface dataset:
# Eight Popular Songs/Napoleon's Dream

Songs.
Napoleon’s Dream.
One night sad and languid I went to my bed, And scarce had reclin’d on my pillow, When a vision surprising came into my head, Methought I was crossing the billow; Methought as my vessel dash’d over the deep, I beheld that rude rock that grows craggy and steep, Ah! that rock where the willow is now seen to weep O’er the grave of the once-famed Napoleon.
I dreamt, as my vessel she near’d to the land, I beheld clad in green his bold figure, The trumpet of fame he clasp’d firm in his hand, On his brow there sat valour and rigour; Ah! stranger, he cried, hast thou ventur’d to me From the land of thy fathers, who boast they are free? If so, a true story I’ll tell unto thee, Concerning the once-famed Napoleon.
Remember that year so immortal, he cried, When I cross’d the rude Alps—fam’d in story, With the legions of France—for her sons were my pride, And I led them to honour and glory! On the plains of Marengo I tyranny hurl’d, And whenever my banner the Eagle unfurl’d, ’Twas the standard of freedom all over the world, The signal of Fame—cried Napoleon.
As a soldier I’ve borne both the heat and the cold, I have march’d to the trumpet and cymbal, But by dark deeds of treachery I have been sold, Though monarchs before me did tremble. Now rulers and princes their station demean, And like scorpions they spit forth their venom and spleen, But Liberty soon o’er the world shall be seen, As I woke from my dream, cried Napoleon.
# Eight Popular Songs/Meet Me, Miss Molly Malone

Meet Me, Miss Molly Malone.
Meet me, Miss Molly Malone, At the grove at the end of the vale; But be sure that you don’t come alone, Bring a pot of your master’s strong ale; With a nice bit of beef, and some bread, Some pickles or cucumbers green, Or a nice little dainty pig’s head, ’Tis the loveliest tit bit e’er seen. Then meet me, Miss Molly Malone.
Pastry may do for the gay, Old maids may find comfort in tea, But there’s something about ham and beef, That agrees a deal better with me. Remember my cupboard is bare, Then come, if my dear life you prize; I’d have liv’d the last fortnight on air, But you sent me two nice mutton pies. Then meet me, Miss Molly Malone.
# Eight Popular Songs/Pity and Protect the Slave

Pity and Protect the Slave.
Sons of freedom, hear my story, Mercy well becomes the brave; Humanity is Briton’s glory, Pity and protect the slave.
Free-born daughters, who, possessing Eyes to conquer, hearts to save, To receive a father’s blessing, Pity and protect the slave.
# Eight Popular Songs/Green Hills of Tyrol

Green Hills of Tyrol.
Green hills of Tyrol, again I see The home of childhood so dear to me, Again I press the verdant shade, Where oft my footsteps have wildly stray’d. Once more I am near him, My own one, my fond one; Again I shall hear him Love’s accents repeat; While to his sighs my heart replies, And every glance is soft and sweet. Green hills of Tyrol, &c.
From yonder woodlands, sounding clear, With eye of hawk, and falchion keen, His merry bugle I hear; He comes, he comes—my Tyrolien.
Once more I behold him, My dear one, my fond one, To my bosom I’ll fold him, My own Tyrolien.
Haste, haste my love, why linger now? I he sun is shedding his partial glow; The chamois seeks his peaceful glade, And homeward wanders the mountain maid Oh come then and cheer me, My own one, my fond one, Again thou shalt hear me Sing Love’s tender strain. While every note my lips repeat, As soft and sweet thou’lt breathe again. Then haste, my love, &c.
Hark, hark, I hear his well-known cry, While answering echo makes reply; Now, now, he waves his scarf of green, He comes, he comes—my Tyrolien. Once more I behold him, My dear one—my fond one— To my bosom I’ll fold him, My own Tyrolien.
# Eight Popular Songs/The Birks of Aberfeldy

The Birks of Aberfeldy.
Bonny lassie, will ye go, Will ye go, will ye go, Bonny lassie, will ye go To the birks of Aberfeldy.
Now summer blinks on flowery braes, And o’er the crystal streamlet plays, Come let us spend the lightsome days, In the birks of Aberfeldy.
While o’er their heads the hazels hing, The little birdies blythely sing, Or lightly flit on wanton wing, In the birks of Aberfeldy.
The braes ascend like lofty wa’s, The foaming stream deep roaring fa’s, O’erhung wi’ fragrant spreading shaws, The birks of Aberfeldy.
The hoary cliffs are crown’d wi’ flowers, White are the linns the burnie pours, And rising, weets wi’ misty showers The birks of Aberfeldy.
Let fortune’s gifts at random flee, They ne’er shall draw a wish frae me. Supremely blest wi’ love and thee, In the birks of Aberfeldy.
# Eight Popular Songs/The Maid of Judah

The Maid of Judah.
Mo more shall the children of Judah sing The lay of a happier time; Nor strike the harp with the golden string, ’Neath the sun of an eastern clime.
This—this was the lay of the Jewish maid, Though not in her father’s bowers, Sweetly she sung—while in sadness she stray’d Near the ruins of Babylon’s towers. No more, &c.
Where are the sons of mine ancient race? That were born but the javelin to bear; Land of my kindred, whose rains I trace, That once was so lovely and fair. The green grass grows on the fertile spot, Where once grew the sweetest of flowers; Land of my kindred shall never be forgot, While a ruin remains of thy towers. No more, &c.
# Eight Popular Songs/Langsyne Beside the Woodland Burn

Langsyne Beside the Woodland Burn.
Langsyne beside the woodland burn, Amang the broom sae yellow, I lan’d mo ’neath the milk-white thorn, On nature’s mossy pillow; Around my seat the flow’rs were strew’d, That frae the wild-wood I had pu’d, To weave mysel’ a summer snood, To pleasure my dear fellow.
I twin’d the woodbine round the rose, Its richer hues to mellow; Green sprigs of fragrant birk I chose, To busk the sedge sae yellow.
The craw-flow’r blue, and meadow-pink, I wove in primrose braided link, But little, little did I think I should have wove the willow.
My bonnie lad was forc’d afar, Toss’d on the raging billow, Perhaps he’s fa’n in bloody war, Or wreck’d on rocky shallow; Yet, aye I hope for his return, As round our wonted haunts I mourn, And often by the woodland burn I pu’ the weeping willow.
# Eight Popular Songs/The Girl We Love

The Girl We Love.
To the traveller benighted and lone on the wild, O sweet is the prospect of shelter and rest; And dear to the mother’s fond heart is her child, When she feels his young breath glowing warm on her breast. To the prisoner reliev’d from dungeon deep, ’Tis sweet o’er the heather-clad hills to rove; But the spirit with livelier bound doth leap, To meet in the gloamin’ the girl we love.
To wander at e’en through the meadows so green, With raptur’d emotion my bosom has beat; Rut what gave enchantment and life to the scene? What made it so lovely, fair, and sweet? ’Twas that Jessie was there, with her mild witching smile, And the life-giving glance of her dark hazel eye; ’Twas this tun’d to music the murm’ring rill, And brighten’d each star that gem’d the sky.
# Lonesome Valley

An old American traditional gospel folk song, dating back to its first known recording in 1927 by old-time musician David Miller. Through the years, this famous song was sung by many other hillbilly and country artists such as the Monroe Brothers, the Carter Family, The Statler Brothers, the Carolina Ramblers Stringband, the Dixie Reelers, Woody Guthrie and others. It was also recorded by Elvis Presley, once on December 4, 1956, during the Sun Session in Memphis, Tennessee, and later on as a professional cut proving his love for old gospel tunes.
You've got to walk that lonesome valley Well you gotta go by yourself Well there ain't nobody else gonna go there for you You gotta go there by yourself
Now mother walked that lonesome valley Now mother walked, she walked it by herself Well there ain't nobody else could ever walk it for her She had to walk it, she had to walk it by herself
You've got to walk that lonesome valley Well you gotta go by yourself Well there ain't nobody else gonna go there for you You gotta go there by yourself
Now father walked that lonesome valley Now father walked it, he walked it by himself Nobody else could walk it for him Well he had to walk it, he had to walk it by himself
You've got to walk that lonesome valley Well you gotta go by yourself Well there ain't nobody else gonna go there for you You gotta go there by yourself
Now John was a baptist He was some folk say he was a Jew He wrote that holy holy bible The bible tells you, it plainly tells you That he was, that he was a preacher too
You've got to walk that lonesome valley Well you gotta go by yourself Well there ain't nobody else gonna go there for you You gotta go there by yourself
You've got to walk that lonesome valley Well you gotta go by yourself Well there ain't nobody else gonna go there for you You gotta go there by yourself
This work was published before January 1, 1930, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# 1911 Encyclopædia Britannica/Erman, Paul

See also Paul Erman, Georg Adolf Erman, and Adolf Erman on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​ERMAN, PAUL (1764–1851), German physicist, was born in Berlin on the 29th of February 1764. He was the son of the historian Jean Pierre Erman (1735–1814), author of Histoire des réfugiés. He became teacher of science successively at the French gymnasium in Berlin, and at the military academy, and on the foundation of the university of Berlin in 1810 he was chosen professor of physics. He died at Berlin on the 11th of October 1851. His work was mainly concerned with electricity and magnetism, though he also made some contributions to optics and physiology. His son, Georg Adolf Erman (1806–1877), was born in Berlin on the 12th of May 1806, and after studying natural science at Berlin and Königsberg, spent from 1828 to 1830 in a journey round the world, an account of which he published in Reise um die Erde durch Nordasien und die beiden Ozeane (1833–1848). The magnetic observations he made during his travels were utilized by C. F. Gauss in his theory of terrestrial magnetism. He was appointed professor of physics at Berlin in 1839, and died there on the 12th of July 1877. From 1841 to 1865 he edited the Archiv für wissenschaftliche Kunde von Russland, and in 1874 he published, with H. J. R. Petersen, Die Grundlagen der Gauss’schen Theorie und die Erscheinungen des Erdmagnetismus im Jahre 1829.
His son Johann Peter Adolf Erman (1854– ), a famous Egyptologist, was born in Berlin on the 31st of October 1854. Educated at Leipzig and Berlin, he became extraordinary professor in 1883 and ordinary professor in 1892 of Egyptology in the university of Berlin, and in 1885 he was appointed director of the Egyptian department of the royal museum. For an account of the Egyptological work of Erman and his school, see Egypt: Language.
# The Red Sunsets

* Search for titles containing or beginning with: "The Red Sunsets"
* sister projects: Wikidata item
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "The Red Sunsets, 1883", a poem by Mathilde Blind ("The boding sky was charactered with cloud")
* "The Red Sunsets, 1883", a poem by Mathilde Blind ("The twilight heavens are flushed with gathering light")
* "The Red Sunsets" by N. S. Shaler in The Atlantic Monthly, 53 (318) (April, 1884), pp. 475–482, an article
# The Poem-book of the Gael

THE POEM-BOOK OF THE GAEL
Opening passage of the "Saltair na Rann" from the M.S. in the Bodleian Library.
The Poem Book of the Sael
by
Eleanor Hull.
1912
Printed by Ballantyne, Hanson & Co.
At the Ballantyne Press, Edinburgh
THE POEM-BOOK OF THE GAEL
Translations from Irish Gaelic Poetry into English Prose and Verse
SELECTED AND EDITED BY
ELEANOR HULL
AUTHOR OF "THE CUCHULLIN SAGA IN IRISH LITERATURE" "A TEXT-BOOK OF IRISH LITERATURE," ETC.
WITH A FRONTISPIECE
LONDON CHATTO & WINDUS
1912
[All rights reserved]
CONTENTS
(Where not otherwise indicated, the translation or poetic setting is by the author.)
This work is in the public domain in the United States because it was published before January 1, 1930.
The longest-living author of this work died in 1935, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 89 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Rocky Mountain Saints/Chapter 42

* THE EXPEDITION A FAILURE.
* The Mormons enriched by the Presence of the Troops
* Intercourse with the Camp forbidden to the Saints
* The Assertion of Personal Liberty and the Dawning of Freedom to the bold
* Brigham supplies the Military with Tithing Flour
* Rowdyism and Murders in the City
* The Prophet guarded Night and Day
* The Desperadoes are wasted away
* The Rebellion in the South a Theme of Rejoicing
* The Fulfilment of Joseph's Prediction
* The Expedition recalled
* Great Destruction of Munitions of War
* Millions of Property wasted
* The Federal Troops vacate the Territory, and the Saints rejoice.
The social position of many of the Mormons was much improved by the entrance of the army into the Valley. However much they were prepared to fight the troops before they saw them, there were few indeed who did not afterwards thank a kind Providence for their arrival. The people had been utterly destitute of almost everything necessary to their social comfort. They were poorly clad, and rarely ever saw anything upon their tables but what was prepared from flour, corn, beet-molasses, and the vegetables and fruits of their little gardens. They were alike destitute of implements of industry, and horses, mules, and wagons for their agricultural operations. Utah was truly very poor.
The presence of the army soon changed the condition of those who were bold enough to seek directly the intercourse of trade with the Gentiles, and the more timid, who were afraid to be known as having themselves any dealings with the camp, in course of time found out ways of supplying those who dared to risk the anathemas of the Tabernacle. In this way money was gathered in freely by the Gentiles and the bold Mormon traders, and the people generally were thus indirectly clothed, and supplied with the delicacies of tea, coffee, and sugar, in ​Page:The Rocky Mountain Saints.djvu/450 ​Page:The Rocky Mountain Saints.djvu/451 ​Page:The Rocky Mountain Saints.djvu/452 ​Page:The Rocky Mountain Saints.djvu/453 ​Page:The Rocky Mountain Saints.djvu/454 ​Page:The Rocky Mountain Saints.djvu/455 ​Page:The Rocky Mountain Saints.djvu/456 ​Page:The Rocky Mountain Saints.djvu/457
# The Atlantic Monthly/Volume 18/Number 110/Autumn Song

AUTUMN SONG.
# My Garden (Emerson)

If I could put my woods in song
* My Garden featured in Volume 18, Number 110 of The Atlantic Monthly. (December 1866)
* My Garden in May-day and other pieces (1867)
* My Garden in Poems (Household Edition, 1904)
# Stokes on Memory

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​Page:Memory (IA b28134473).pdf/7
PREFACE TO THE SEVENTH (ENLARGED & ILLUSTRATED) EDITION.
This is esssentially a Practical Treatise upon the Improvement of the Memory—its instructions are not given upon supposition, but rest upon the solid basis of experience—long, constant, extensive, and signally successful personal experience.
While carefully adapting the book to the requirements of the public, who for years have favoured me with continuous approval and support, I have been especially mindful of the wishes and interests of those to whom I am particularly indebted for my success—my appreciative and faithful Pupils, whose recommendations and illustrations are to me constant sources of gratification and advantage.
WILLIAM STOKES,
Teacher of Memory
15, Margaret Street,
    Cavendish Square, London, W.,
       January 1st, 1866.
PREFACE TO THE FORTY-EIGHTH EDITION.
To a parent his child's faults are not too apparent, And an author mayn't see the defects in his book,
So he prints "an impression"—and has an impression On a "second impression" he'll speedily look. Thus he has two impressions, 'tis perfectly plain, Yet may look for his "second impression" in vain.
W. S.
BOOKS UPON MEMORY, FACTS, AND ILLUSTRATIONS.
I have to acknowledge, with thanks, the receipt of several Books upon Memory, and other things, sent in some instances anonymously; and I beg to say, that I shall feel extremely obliged to those who will kindly forward to me Books on Memory (which might be useful to me though perhaps valueless to the owners), or any facts connected with remarkably good, bad, or eccentric Memory, suggestions upon Mnemonics, quotations upon Memory, or any information which may be serviceable to me upon the platform, in the class-room, or otherwise.
I shall also be glad to receive very difficult, choice, or peculiar pieces of composition, either in prose or verse, suitable for public Illustration; and shall be happy to forward others in return.
W. S.
This work was published before January 1, 1930, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Succession to the Crown Act 2013 (Commencement) Order 2015

* related portals: Law of the United Kingdom and Ireland
* sister projects: Wikidata item
See this legislation with any revisons at legislation.gov.uk .
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STATUTORY INSTRUMENTS
2015 No. 984 (C. 56)
SUCCESSION
The Succession to the Crown Act 2013 (Commencement) Order 2015
| Made.... | 24th March 2015 |
The Lord President of the Council, in exercise of the power conferred by section 5(2) of the Succession to the Crown Act 2013(a), makes the following Order:
Citation
1. This Order may be cited as the Succession to the Crown Act 2013 (Commencement) Order 2015.
Appointed day
2. The day appointed for the coming into force of the Succession to the Crown Act 2013, so far as it is not already in force, is 26th March 2015.
EXPLANATORY NOTE
(This note is not part of the Order)
This Order brings into force, on 26th March 2015, the remaining provisions of the Succession to the Crown Act 2013.
This work is licensed under the Open Government Licence v3.0 (OGL v.3).
    You are free to:
   * copy, publish, distribute and transmit the Information;
   * adapt the Information;
   * exploit the Information commercially and non-commercially for example, by combining it with other Information, or by including it in your own product or application.
    You must, where you do any of the above:
   * acknowledge the source of the Information in your product or application by including or linking to any attribution statement specified by the Information Provider(s) and, where possible, provide a link to this licence;
   * If the Information Provider does not provide a specific attribution statement, you must use the following:
       Contains public sector information licensed under the Open Government Licence v3.0.
Note: Since 2010, almost all information owned by the UK Crown is offered for use and re-use under the Open Government Licence by authority of The Controller of His Majesty's Stationery Office.
See also: Meta for information on usage on Wikimedia wikis.
Public domainPublic domainfalsefalse
# Septuagint

* Search for titles containing or beginning with: "Septuagint"
* sister projects: Wikipedia article, Wikidata item
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* The Septuagint, a c. 3rd century B.C.E. Greek translation of the Hebrew bible—for versions, see Bible
* "Septuagint", an article by Matthew George Easton in Easton's Bible Dictionary
* "Septuagint", an article by Alexander James Grieve in 1911 Encyclopædia Britannica
* "Septuagint Version", an article by Achille Vander Heeren in Catholic Encyclopedia
# Septuagint (Bible)

English-language translations of Septuagint include:
* The Septuagint version of the Old Testament
* Septuagint (Brenton 1879) (transcription project)
* The Septuagint version of the Old Testament, According to the Vatican Text (transcription project)
# Life and Travel in India

* Life and Travel in India (1884 ed.)
** Life and Travel in India (1884) (transcription project)
* Life and Travel in India (1897 ed. with updated photographic illustrations)
** Life and Travel in India (1897) (transcription project)
This work was published before January 1, 1930, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The English Governess at the Siamese Court

* related portals: Autobiographies, History of Thailand
* sister projects: Commons category, Wikidata item
"The English Governess at the Siamese Court" is a memoir by Anna Harriette Leonowens, first published in The Atlantic Monthly from April to June and August 1870.
* "The English Governess at the Siamese Court", 4 parts (Apr–Jun,Aug 1870)
    "The English Governess at the Siamese Court, I." in The Atlantic Monthly, 25 (150) (April, 1870), pp. 396–410 (external scan)
    "The English Governess at the Siamese Court, II." in The Atlantic Monthly, 25 (151) (May, 1870), pp. 554–565 (external scan)
    "The English Governess at the Siamese Court, III." in The Atlantic Monthly, 25 (152) (June, 1870), pp. 730–743 (external scan)
    "The English Governess at the Siamese Court, IV." in The Atlantic Monthly, 26 (154) (August, 1870), pp. 144–155 (external scan)
* The English Governess at the Siamese Court (1870) (start transcription) (transcription project)
* The English Governess at the Siamese Court (1873) (start transcription) (start transcription)
This work was published before January 1, 1930, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Faerie Queene (1590/1596)/Books 1 to 3 (1590)/Book II/Canto XI

Cant XI
# Castes and Tribes of Southern India/Pattapu

​Pattapu.— Pattapu for Tulivāndlu is a name for Tamil Pattanavans, who have migrated to the Telugu country. Pattapu also occurs as a sub-division of Yerukala.
# The Knickerbocker/Volume 1

Initially entitled the Knickerbacker.
* Number 1 (January 1833)
* Number 2 (February 1833) (transcription project)
* Number 3 (March 1833) (start transcription)
* Number 4 (April 1833) (start transcription)
* Number 5 (May 1833) (start transcription)
* Number 6 (June 1833) (start transcription)
# The Knickerbocker/Volume 1/Number 2/Waller to His Mistress

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WALLER TO HIS MISTRESS.
[BY KENNETH QUIVORLEY.]
["There be those who say, that despite of the many verses which he wrote about this time to the Lady Dorothea Sidney, (his Sacharissa,) his wit was frequently not forthcoming, when most in quest; and that it was well for Mr. Waller that his marriage with Mrs. Banks, the great heiress of the city, who left him a rich widower at twenty-five, prevented the poet from realizing, as he might else have done, how much he who liveth by his wits is dependent not only upon his own humors, but those of others for his bread.—Memoirs of the Court of Charles II.]
# The Knickerbocker/Volume 1/Number 2/The Outcast

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THE OUTCAST.
[BY MISS VANDERSTEIN.]
Quivorley.
# Five Exccllent New Songs

​Five Excellent New SONGS, 1. The Valiant M'Craw's. 2. The Spendthrift clapt into Limbo. 3. The Garb of Old Gaul, 4. The North Highland Volunteers 5. I Cannot Love thee more.
Entered According to Order.
Poems:
* The Valiant M'Craws
* The Spendthrift clap't into Limbo
* The Garb of Old Gaul
* The North Highland Volunteers
* I cannot Love thee less nor more
This work was published before January 1, 1930, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse