# Steppenwolf/Section 5

​······· In the short interval between the time that I got to know Maria and the Fancy Dress Ball I was really happy; and yet I never had the feeling that this was my release and the attainment of felicity. I had the distinct impression, rather, that all this was a prelude and a preparation, that everything was pushing eagerly forward, that the gist of the matter was to come.
I was now so proficient in dancing that I felt quite equal to playing my part at the Ball of which everybody was talking. Hermine had a secret. She took the greatest care not to Jet out what her costume was to be. I would recognise her soon enough, she said, and should I fail to do so, she would help me; but beforehand I was to know nothing. She was not in the least inquisitive to know my plans for a fancy dress and I decided that I should not wear a costume at all. Maria, ​when I asked her to go with me as my partner, explained that she had a cavalier already and a ticket too, in fact; and I saw with some disappointment that I should have to attend the festivity alone. It was the principal Fancy Dress Ball of the town, organised yearly by the Society of Artists in the Globe Rooms.
During these days I saw little of Hermine, but the day before the Ball she paid me a brief visit. She came for her ticket, which I had got for her, and sat quietly with me for a while in my room. We fell into a conversation so remarkable that it made a deep impression on me.
“You’re really doing splendidly,” she said. “Dancing suits you. Any one who hadn’t seen you for the last four weeks would scarcely know you.”
“Yes,” I agreed. “Things haven’t gone so well with me for years. That’s all your doing, Hermine.”
“Oh, not the beautiful Maria’s?”
“No. She is a present from you like all the rest. She is wonderful.”
“She is just the girl you need, Steppenwolf—pretty, young, light hearted, an expert in love and not to be had every day. If you hadn’t to share her with others, if she weren’t always merely a fleeting guest, it would be another matter.”
Yes, I had to concede this too.
​“And so have you really got everything you want now?”
“No, Hermine. It is not like that. What I have got is very beautiful and delightful, a great pleasure, a great consolation. I’m really happy—”.
“Well then, what more do you want?”
“I do want more. I am not content with being happy. I was not made for it. It is not my destiny. My destiny is the opposite.”
“To be unhappy in fact? Well, you’ve had that and to spare, that time when you couldn’t go home because of the razor.”
“No, Hermine, it is something else. That time, I grant you, I was very unhappy. But it was a stupid unhappiness that led to nothing.”
“Why?”
“Because I should not have had that fear of death when I wished for it all the same. The unhappiness that I need and long for is different. It is of the kind that will let me suffer with eagerness and lust after death. That is the unhappiness, or happiness, that I am waiting for.”
“I understand that. There we are brother and sister. But what have you got against the happiness that you have found now with Maria? Why aren’t you content?”
“I have nothing against it. Oh, no, I love it. I’m grateful for it. It is as lovely as a sunny day ​in a wet summer. But I suspect that it can’t last. This happiness leads to nothing either. It gives content, but content is no food for me. It lulls the Steppenwolf to sleep and satiates him. But it is not a happiness to die for.”
“So it’s necessary to be dead, Steppenwolf?”
“I think so, yes. My happiness fills me with content and I can bear it for a long while yet. But sometimes when happiness leaves a moment’s leisure to look about me and long for things, the longing I have is not to keep this happiness forever, but to suffer once again, only more beautifully and less meanly than before. I long for the sufferings that make me ready and willing to die.”
Hermine looked tenderly in my eyes with that dark look that could so suddenly come into her face. Lovely, fearful eyes! Picking her words one by one and piecing them together, and speaking slowly and so low that it was an effort to hear her, she said:
“I want to tell you something to-day, something that I have known for a long while, and you know it too; but perhaps you have never said it to yourself. I am going to tell you now what it is that I know about you and me and our fate. You, Harry, have been an artist and a thinker, a man full of joy and faith, always on the track of what is great and eternal, never content with the trivial and petty. But the more life has awakened you ​and brought you back to yourself, the greater has your need been and the deeper the sufferings and dread and despair that have overtaken you, till you were up to the neck in them. And all that you once knew and loved and revered as beautiful and sacred, all the belief you once had in mankind and our high destiny, has been of no avail and has lost its worth and gone to pieces. Your faith found no more air to breathe. And suffocation is a hard death. Is that true, Harry? Is that your fate?”
I nodded again and again.
“You have a picture of life within you, a faith, a challenge, and you were ready for deeds and sufferings and sacrifices, and then you became aware by degrees that the world asked no deeds and no sacrifices of you whatever, and that life is no poem of heroism with heroic parts to play and so on, but a comfortable room where people are quite content with eating and drinking, coffee and knitting, cards and wireless. And whoever wants more and has got it in him—the heroic and the beautiful, and the reverence for the great poets or for the saints—is a fool and a Don Quixote. Good. And it has been just the same for me, my friend. I was a gifted girl, I was meant to live up to a high standard, to expect much of myself and do great things. I could have played a great part. I could have been the wife of a king, the beloved of a revolutionary, the sister of a genius, the mother of a ​martyr. And life has allowed me just this, to be a courtesan of fairly good taste, and even that has been hard enough. That is how things have gone with me. For a while I was inconsolable and for a long time I put the blame on myself. Life, thought I, must in the end be in the right, and if life scorned my beautiful dreams, so I argued, it was my dreams that were stupid and wrong headed. But that did not help me at all. And as I had good eyes and ears and was a little inquisitive too, I took a good look at this so-called life and at my neighbours and acquaintances, fifty or so of them and their destinies, and then I saw you. And I knew that my dreams had been right a thousand times over, just as yours had been. It was life and reality that were wrong. It was as little right that a woman like me should have no other choice than to grow old in poverty and in a senseless way at a typewriter in the pay of a money-maker, or to marry such a man for his money’s sake, or to become some kind of drudge, as for a man like you to be forced in his loneliness and despair to have recourse to a razor. Perhaps the trouble with me was more material and moral and with you more spiritual—but it was the same road. Do you think I can’t understand your horror of the fox-trot, your dislike of bars and dancing floors, your loathing of jazz music and the rest of it? I understand it only too well, and your dislike of politics as ​well, your despondence over the chatter and irresponsible antics of the parties and the press, your despair over the war, the one that has been and the one that is to be, over all that people nowadays think, read and build, over the music they play, the celebrations they hold, the education they carry on. You are right, Steppenwolf, right a thousand times over, and yet you must go to the wall. You are much too exacting and hungry for this simple, easy-going and easily contented world of to-day. You have a dimension too many. Whoever wants to live and enjoy his life to-day must not be like you and me. Whoever wants music instead of noise, joy instead of pleasure, soul instead of gold, creative work instead of business, passion instead of foolery, finds no home in this trivial world of ours—”
She looked down and fell into meditation.
“Hermine,” I cried tenderly, “sister, how clearly you see! And yet you taught me the fox-trot! But how do you mean that people like us with a dimension too many cannot live here? What brings it about? Is it only so in our days, or was it so always?”
“I don’t know. For the honour of the world, I will suppose it to be in our time only—a disease, a momentary misfortune. Our leaders strain every nerve, and with success, to get the next war going, while the rest of us, meanwhile, dance the fox-trot, ​earn money and eat pralinées—in such a time the world must indeed cut a poor figure. Let us hope that other times were better, and will be better again, richer, broader and deeper. But that is no help to us now. And perhaps it has always been the same—”
“Always as it is to-day? Always a world only for politicians, profiteers, waiters and pleasure-seekers, and not a breath of air for men?”
“Well, I don’t know. Nobody knows. Anyway, it is all the same. But I am thinking now of your favourite of whom you have talked to me sometimes, and read me, too, some of his letters, of Mozart. How was it with him in his day? Who controlled things in his times and ruled the roost and gave the tone and counted for something? Was it Mozart or the business people, Mozart or the average man? And in what fashion did he come to die and be buried? And perhaps, I mean, it has always been the same and always will be, and what is called history at school, and all we learn by heart there about heroes and geniuses and great deeds and fine emotions, is all nothing but a swindle invented by the schoolmasters for educational reasons to keep children occupied for a given number of years. It has always been so and always will be. Time and the world, money and power belong to the small people and the shallow ​people. To the rest, to the real men belongs nothing. Nothing but death.”
“Nothing else?”
“Yes, eternity.”
“You mean a name, and fame with posterity?”
“No, Steppenwolf, not fame. Has that any value? And do you think that all true and real men have been famous and known to posterity?”
“No, of course not.”
“Then it isn’t fame. Fame exists in that sense only for the schoolmasters. No, it isn’t fame. It is what I call eternity. The pious call it the kingdom of God. I say to myself: all we who ask too much and have a dimension too many could not contrive to live at all if there were not another air to breathe outside the air of this world, if there were not eternity at the back of time; and this is the kingdom of truth. The music of Mozart belongs there and the poetry of your great poets. The saints, too, belong there, who have worked wonders and suffered martyrdom and given a great example to men. But the image of every true act, the strength of every true feeling, belongs to eternity just as much, even though no one knows of it or sees it or records it or hands it down to posterity. In eternity there is no posterity.”
“You are right.”
​“The pious,” she went on meditatively, “after all know most about this, That is why they set up the saints and what they call the communion of the saints, The saints, that is to say, the true men, the younger brothers of the Saviour. We are with them all our lives long in every good deed, in every brave thought, in every love. The communion of the saints, in earlier times it was set by painters in a golden heaven, shining, beautiful and full of peace, and it is nothing else but what I meant a moment ago when I called it eternity. It is the kingdom on the other side of time and appearances. It is there we belong. There is our home. It is that which our heart strives for. And for that reason, Steppenwolf, we long for death. There you will find your Goethe again and Novalis and Mozart, and I my saints, Christopher, Philip of Neri and all. There are many saints who at first were sinners. Even sin can be a way to saintliness, sin and vice. You will laugh at me, but I often think that even my friend Pablo might be a saint in hiding. Ah, Harry, we have to stumble through so much dirt and humbug before we reach home. And we have no one to guide us. Our only guide is our home-sickness.”
With the last words her voice had sunk again and now there was a stillness of peace in the room. The sun was setting; it lit up the gilt lettering on the back of my books. I took Hermine’s head ​in my hands and kissed her on the forehead and leant my cheek to hers as though she were my sister, and so we stayed for a moment. And so I should have liked best to stay and to have gone out no more that day. But Maria had promised me this night, the last before the great Ball.
But on my way to join Maria I thought, not of her, but of what Hermine had said. It seemed to me that it was not, perhaps, her own thoughts but mine. She had read them like a clairvoyant, breathed them in and given them back, so that they had a form of their own and came to me as something new. I was particularly thankful to her for having expressed the thought of eternity just at this time. I needed it, for without it I could not live and neither could I die. The sacred sense of beyond, of timelessness, of a world which had an eternal value and the substance of which was divine had been given back to me to-day by this friend of mine who taught me dancing.
I was forced to recall my dream of Goethe and that vision of the old wiseacre when he laughed so inhumanly and played his joke on me in the fashion of the immortals. For the first time I understood Goethe’s laughter, the laughter of the immortals. It was a laughter without an object. It was simply light and lucidity. It was that which is left over when a true man has passed through all the sufferings, vices, mistakes, ​passions and misunderstandings of men and got through to eternity and the world of space. And eternity was nothing else than the redemption of time, its return to innocence, so to say, and its transformation again into space.
I went to meet Maria at the place where we usually dined. However, she had not arrived, and while I sat waiting at the table in the quiet and secluded restaurant, my thoughts still ran on the conversation I had had with Hermine. All these thoughts that had arisen between her and me seemed so intimate and well known, fashioned from a mythology and an imagery so entirely my own. The immortals, living their life in timeless space, enraptured, re-fashioned and immersed in a crystalline eternity like ether, and the cool starry brightness and radiant serenity of this world outside the earth—whence was all this so intimately known? As I reflected, passages of Mozart’s Cassations, of Bach’s Well-tempered Clavier came to my mind and it seemed to me that all through this music there was the radiance of this cool starry brightness and the quivering of this clearness of ether. Yes, it was there. In this music there was a feeling as of time frozen into space, and above it there quivered a neverending and superhuman serenity, an eternal, divine laughter. Yes, and how well the aged Goethe of my dreams fitted in too! And suddenly I heard ​this fathomless laughter around me. I heard the immortals laughing. I sat entranced. Entranced, I felt for a pencil in my waistcoat pocket, and looking for paper saw the wine card lying on the table. I turned it over and wrote on the back. I wrote verses and forgot about them till one day I discovered them in my pocket. They ran:
THE IMMORTALS
Then Maria came and after a cheerful meal I accompanied her to our little room. She was lovelier that evening, warmer and more intimate than she had ever been. The love she gave me was so tender that I felt it as the most complete abandon. “Maria,” said I, “you are as prodigal to-day as a goddess. Don’t kill us both quite. To-morrow after all is the Ball. Whom have you got for a cavalier to-morrow? I’m very much afraid it is a fairy prince who will carry you off and I shall never see you any more. Your love to-night is almost like that of good lovers who bid each other farewell for the last time.”
She put her lips close to my ear and whispered:
“Don’t say that, Harry. Any time might be ​the last time. If Hermine takes you, you will come no more to me. Perhaps she will take you to-morrow.”
Never did I experience the feeling peculiar to those days, that strange, bitter-sweet alternation of mood, more powerfully than on that night before the Ball. It was happiness that I experienced. There was the loveliness of Maria and her surrender. There was the sweet and subtle sensuous joy of inhaling and tasting a hundred pleasures of the senses that I had only begun to know as an elderly man. I was bathed in sweet joy like a rippling pool. And yet that was only the shell. Within all was significant and tense with fate, and while, love-lost and tender, I was busied with the little sweet appealing things of love and sank apparently without a care in the caress of happiness, I was conscious all the while in my heart how my fate raced on at breakneck speed, racing and chasing like a frightened horse, straight for the precipitous abyss, spurred on by dread and longing to the consummation of death. Just as a short while before I had started aside in fear from the easy thoughtless pleasure of merely sensual love and felt a dread of Maria’s beauty that laughingly offered itself, so now I felt a dread of death, a dread, however, that was already conscious of its approaching change into surrender and release.
​Even while we were lost in the silent and deep preoccupation of our love and belonged more closely than ever we had to one another, my soul bid adieu to Maria, and leave of all that she had meant to me. I had learnt from her, once more before the end, to confide myself like a child to life’s surface play, to pursue a fleeting joy, and to be both child and beast in the innocence of sex—a state that (in earlier life) I had only known rarely and as an exception. The life of the senses and of sex had nearly always had for me the bitter accompaniment of guilt, the sweet but dread taste of forbidden fruit that puts a spiritual man on his guard. Now, Hermine and Maria had shown me this garden in its innocence, and I had been a guest there and thankfully. But it would soon be time to go on further. It was too agreeable and too warm in this garden. It was my destiny to make another bid for the crown of life in the expiation of its endless guilt. An easy life, an easy love, an easy death—these were not for me.
From what the girls told me I gathered that for the Ball next day, or in connection with it, quite unusual delights and extravagances were on foot. Perhaps it was the climax, and perhaps Maria’s suspicion was correct. Perhaps this was our last night together and perhaps the morning would bring a new unwinding of fate. I was ​aflame with longing and breathless with dread; I clung wildly to Maria; and there flared within me a last burst of wild desire . . .