OpenLLM-France/wikimedia huggingface dataset:
# The New International Encyclopædia/Palais De Justice

Edition of 1905. See also Palais de Justice, Paris on Wikipedia; and the disclaimer.
​PALAIS DE JUSTICE, pȧ´lā̇′ d𝑒 zhus′tē̇s′. A group of buildings on the Ile de la Cité in Paris, occupying the site of the old royal palace, and devoted to the law courts. Of the ancient palace, which was presented to the Parlement by Charles VII. in 1431, the only portions spared by the fires of 1618 and 1776 are the Tour de l’Horloge, containing the oldest public clock in France, dating from 1370, the famous Sainte-Chapelle (q.v.), the Conciergerie (q.v.), the so- called Kitchens of Saint Louis, and three towers. During the war of the Commune in 1871 a large part of the structure was destroyed, but has been restored. A number of the courts open into the Salle des Pas-Perdus, one of the largest halls in existence, 240 feet long, 90 feet wide, and 33 feet high. The hall was formerly the great hall of the royal palace, and consists of two galleries separated by arcades. It contains several monuments and statues. The chief entrance of the Palais de Justice is formed by the handsome Court of Honor, adorned with allegorical statues.
# The Ambitious Step-mother/Act 4 Scene 1

ACT IV.
SCENE I. The Palace.
# The New International Encyclopædia/Canstadt

Edition of 1905. See also the disclaimer.
​CANSTADT, kän′stȧt (from Cannstatt, or Canstadt, a city of Württemberg). The name applied to a long-headed type of Quaternary man in Germany, based on a fragment of skull found among relics dug up in the year 1700 by Duke Eberhard Ludwig. Consult Mortillet, Le pré-historique (Paris, 1900).
# The New International Encyclopædia/Canstein, Karl Hildebrand, Baron von

Edition of 1905. See also Carl Hildebrand von Canstein on Wikipedia; and the disclaimer.
​CANSTEIN, kän'stī̇n, Karl Hildebrand, Baron von (1667–1719). The founder, by his writings and by his will, of the famous Canstein Bible Institute in Halle, Germany, for the distribution of the Scriptures at the lowest rates.
# The New International Encyclopædia/Cantab

Edition of 1905. See also Cantabrigian on Wikipedia; and the disclaimer.
​CAN′TAB, or CAN′TABRIG′IAN (Med. Lat. Cantabrigiensis, from Cantabrigia, Cambridge). One who is either a student or a graduate of the University of Cambridge, England.
# The New International Encyclopædia/Cantabile

Edition of 1905. See also Cantabile on Wikipedia; and the disclaimer.
​CANTABILE, kȧn-tä′bē̇-lā̇ (It., singable, from Lat., It. cantare, to sing). In music, a term which signifies in a singing or vocal manner. When placed over a passage of music, it demands an easy, flowing execution, along with a clear-cut and well-defined delivery of the chief melody, so as to bring it distinctly out against the background of the accompaniment.
# The New International Encyclopædia/Cantabri

Edition of 1905. See also Cantabri on Wikipedia; and the disclaimer.
​CANTA′BRI (a word of Iberian origin). A rude race of mountaineers of ancient Spain. They were of Iberian origin, and lived in a district comprised in the modern provinces of Oviedo (eastern part), Santander, Vizcaya, and Guipúzcoa, on the coast of the Bay of Biscay, which derived from them its name, Oceanus Cantabricus. The most important of their towns was Iuliobriga (the Roman form of its name). The Cantabri are described as like the Scythians and Thracians in hardihood and martial character, sleeping on the bare earth, enduring extreme pain without a murmur, and, like most savages, leaving agricultural toil to their women. Their bravery was evinced in the Cantabrian War, a six years’ contest with the Romans, begun by Augustus, and concluded by Agrippa (B.C. 25–19). Tiberius afterwards stationed garrisons in the towns of the conquered Cantabri, but some portion retreated into their fastnesses among the mountains, where they preserved their independence. They are supposed by some to be the ancestors of the Basque race (q.v.).
# The New International Encyclopædia/Cantabria

Edition of 1905. See also Cantabria on Wikipedia; and the disclaimer.
​CANTA′BRIA. The name anciently applied to a district of Spain, on the south coast of the Bay of Biscay, the home of the Cantabri (q.v.).
# The New International Encyclopædia/Cantabrian Mountains

Edition of 1905. See also Cantabrian Mountains on Wikipedia; and the disclaimer.
​CANTA′BRIAN MOUNTAINS. A range of mountains extending for a distance of over 300 miles through northern Spain near the shores of the Bay of Biscay, from the west end of the Pyrenees to Cape Finisterre (Map: Spain, C 1). Less than 30 miles wide in the east in the Basque Provinces, the range broadens out toward the west and breaks up into a number of ranges, which, with their foot-hills, cover the whole northwest corner of the Iberian Peninsula; at the east the main range is less than thirty miles from the coast, but this increases to about 70 miles at the west. Extreme elevations of over 5000 feet in the eastern part increase to nearly 8800 feet near the centre (Peña de Cerredo, 2678 meters); but farther west the elevations decrease from 6000 and 7000 feet in Asturias to 3000 to 4000 feet in Galicia, and rapidly diminish toward the western coast. In general, the northern and western sides are steep, forming a bold seacoast, with promontories interrupted by short narrow sections of flat coast, but on the south and east the slope is more gradual, and the descent relatively slight to the great Castilian plateau. Different portions of the Cantabrian Mountains have local names.
# The New International Encyclopædia/Cantacuzenus, John VI.

Edition of 1905. See also John VI Kantakouzenos on Wikipedia; and the disclaimer.
​CAN′TACUZE′NUS (Med. Gk. Καντακουζηνός, Kantakouzēnos), John VI. (c.1292–c.1380). A Byzantine emperor and historian, born in Constantinople. Under Andronicus III. (1328–41), he had principal charge of the Government, and when Andronicus died he was left regent, the successor being John Palæologus, then only nine years old. Suspected by the Empress, Cantacuzenus fled from Constantinople, and proclaimed himself Emperor. Six years of civil war followed, in which the rivals employed foreign mercenaries and nearly ruined the Empire. In 1347 Cantacuzenus entered Constantinople and became joint Emperor with John Palæologus, but monopolized the royal power. He governed the Empire until 1355, when John, aided by a popular revolt, overcame him. Cantacuzenus abdicated and entered a monastery, where he wrote a history of his life and times, from 1320 to 1357, published in the collections of Byzantine historians. He strove during his regency and reign earnestly but unsuccessfully to preserve the Empire from further decline.
# The New International Encyclopædia/Cantal

Edition of 1905. See also Cantal on Wikipedia; and the disclaimer.
​CANTAL, käɴ′tȧl′. A central department of France, formed out of the southern portion of the old Province of Auvergne (Map: France, J 6). Area, 2217 square miles. Population, in 1896, 234,382; in 1901, 230,511. Almost the whole area consists of the remains of an extinct volcano, intersected by gorges and diversified by peaks, the highest of which are the Plomb de Cantal (6095 feet) and the Puy Mary (5850 feet). Unimportant streams traverse the gorges. Cattle-raising is the chief industry, only about one-quarter of the department yielding arable land. Coal exists in the northwest and near Mauriac, and marble is quarried. Capital, Aurillac.
# The New International Encyclopædia/Cantaloupe

Edition of 1905. See also Cantaloupe on Wikipedia; and the disclaimer.
​CANTALOUPE. A variety of muskmelon (q.v.).
# The New International Encyclopædia/Cantani, Arnoldo

Edition of 1905. See also Arnaldo Cantani on Wikipedia; and the disclaimer.
​CANTANI, kȧn-tä′nē̇, Arnoldo (1837–93). An Italian physician, born in Hainsbach, Bohemia, and educated in Prague. In 1864 he became professor of pharmacology and toxicology in Pavia; in 1867 director of the Clinical Institute of Medicine in Milan; and in 1868 professor in Naples. His investigations were devoted chiefly to such diseases as malaria, cholera, typhoid, tuberculosis, and diabetes. His efforts in behalf of the introduction of German medical methods into Italy were especially commendable. Among his principal publications are the following: Manuale di materia medica e terapeutica (2 vols., 1865–77), and Manuale di farmacologia clinica (5 vols., 2d ed., Milan, 1885–90).
# The Sphinx (Poe)

originally published in Arthur's Ladies Magazine
This work was published before January 1, 1930, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Sphinx (Poe)

originally published in Arthur's Ladies Magazine
* "The Sphinx", in Amazing Stories, Vol. 1, No. 4 (July 1926)
* The Sphinx (Poe, unsourced)
This work was published before January 1, 1930, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Sphinx (Poe)

originally published in Arthur's Ladies Magazine
* The Sphinx in The Works of the Late Edgar Allan Poe, Volume 2 (1859)
* "The Sphinx", in Amazing Stories, Vol. 1, No. 4 (July 1926)
* The Sphinx (Poe, unsourced)
This work was published before January 1, 1930, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Amazing Stories/Volume 01/A Trip to the Center of the Earth

List of parts ‍
    "A Trip to the Center of the Earth, Part 1", translated by F. A. Malleson, in Amazing Stories, Vol. 1, No. 2 (May 1926)
    "A Trip to the Center of the Earth, Part 2", translated by F. A. Malleson, in Amazing Stories, Vol. 1, No. 3 (June 1926)
    "A Trip to the Center of the Earth, Part 3", translated by F. A. Malleson, in Amazing Stories, Vol. 1, No. 4 (July 1926)
This work is in the public domain in the United States because it was published in 1877, before the cutoff of January 1, 1930.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Doctor Hackensaw's Secrets

series of short stories spanning several journals between the years 1921 and 1926
* "Some Minor Inventions", in Amazing Stories (June 1926)
* "The Secret of the Invisible Girl", in Amazing Stories (July 1926)
This work is in the public domain in the United States because it was published in 1926, before the cutoff of January 1, 1930.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Amazing Stories/Volume 01/Doctor Hackensaw's Secrets

Series started in 1921 in Science and Invention
* "Some Minor Inventions", in Amazing Stories, Vol. 1, No. 3 (June 1926)
* "The Secret of the Invisible Girl", in Amazing Stories, Vol. 1, No. 3 (June 1926)
This work is in the public domain in the United States because it was published in 1926, before the cutoff of January 1, 1930.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Epictetus his Morals, with Simplicius his Comment

Layout 2
EPICTETUS HIS ΜΟRΑLS, WITH SIMPLICIUS ΗΙS COMMENT.
Made English from the Greek, ΒY George Stanhope, D. D. Dean of Canterbury, and Chaplain in Ordinary to His Majesty.
The Fourth Edition corrected.
With the LIFE of Epictetus, From Monsieur Boilieau.
LONDON: Printed by W. B. for Richard Sare, near Gray's-Inn-Gate in Holborn. MDCCXXI.
Chapters (not listed in original)
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# Epictetus his Morals, with Simplicius his Comment/A Chronological Table

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A
CHRONOLOGICAL
TABLE
| Years of Rome. | Years of Christ. | Years from Nero. | |
| 806 | 56 | 1 | Eight Months from October 13th. |
| 807 | 57 | 2 | |
| 808 | 58 | 3 | Nero. |
| 809 | 59 | 4 | |
| 810 | 60 | 5 | |
| 811 | 61 | 6 | Epaphroditus. |
| 812 | 62 | 7 | Epictetus. |
| 813 | 63 | 8 | |
| 814 | 64 | 9 | |
| 815 | 65 | 10 | |
| 816 | 66 | 11 | |
| 817 | 67 | 12 | |
| 818 | 68 | 13 | - | 819 | 69 | 14 | Galba, Otho, Vitellius. |
| 820 | 70 | 15 | |
| 821 | 71 | 16 | Fl. Vespasian. |
| 822 | 72 | 17 | |
| 823 | 73 | 18 | Helvidius. Arr. Lib. I. Cap. 2. |
| 824 | 74 | 19 | |
| 825 | 75 | 20 | |
| 826 | 76 | 21 | |
| 827 | 77 | 22 | |
| 828 | 78 | 23 | |
| 839 | 79 | 24 | |
| 830 | 80 | 25 | Tit. Vespasian. |
| 831 | 81 | 26 | |
| 832 | 82 | 27 | |
| 833 | 83 | 28 | Domitian. | |
| 834 | 84 | 29 | |
| 835 | 85 | 30 | |
| 836 | 86 | 31 | |
| 837 | 87 | 32 | |
| 838 | 88 | 33 | |
| 839 | 89 | 34 | |
| 840 | 90 | 35 | Philosophers banished. |
| 841 | 91 | 36 | Euphrates Philosoph. vid. Arrian. L. III. C. 15. IV. 8. Plin. Epist. I. 10. |
| 842 | 92 | 37 | |
| 843 | 93 | 38 | |
| 844 | 94 | 39 | |
| 845 | 95 | 40 | |
| 846 | 96 | 41 | |
| 847 | 97 | 42 | Second Decree for banishing Philosophers. |
| 848 | 98 | 43 | |
| 849 | 99 | 44 | Nerva. |
| 850 | 100 | 45 | Trajan. |
| 851 | 101 | 46 ​|- | 852 | 102 | 47 | Corn. Tacitus. |
| 853 | 103 | 48 | Pliny the Younger. |
| 854 | 104 | 49 | |
| 855 | 105 | 50 | |
| 856 | 106 | 51 | |
| 857 | 107 | 52 | |
| 858 | 108 | 53 | |
| 859 | 109 | 54 | |
| 860 | 110 | 55 | |
| 861 | 111 | 56 | |
| 862 | 112 | 57 | |
| 863 | 113 | 58 | |
| 864 | 114 | 59 | |
| 865 | 115 | 60 | |
| 866 | 116 | 61 | |
| 867 | 117 | 62 | |
| 868 | 118 | 63 | |
| 869 | 119 | 64 | Adrian. |
| 870 | 120 | 65 | Plutarch Charon. Famous about this time. |
| 871 | 121 | 66 | |
| 872 | 122 | 67 | |
| 873 | 123 | 68 | Euphrates's Death. |
| 874 | 124 | 69 | Arrian. |
| 875 | 125 | 70 | |
| 876 | 126 | 71 | |
| 877 | 127 | 72 | |
| 878 | 128 | 73 | Favorinus and Polemo. |
| 879 | 129 | 74 | |
| 880 | 130 | 75 | |
| 881 | 131 | 76 | |
| 882 | 132 | 77 | |
| 883 | 133 | 78 | Aulus Gellius. |
| 884 | 134 | 79 ​ |
| 885 | 135 | 80 | |
| 886 | 136 | 81 | |
| 887 | 137 | 82 | |
| 888 | 138 | 83 | |
| 889 | 139 | 84 | |
| 890 | 140 | 85 | Antoninus Pius, to whom Arrian was Præceptor. |
| 891 | 141 | 86 | |
| 892 | 142 | 87 | |
| 893 | 143 | 88 | Lucian wrote before and about this time; died at the beginning of Commodus's Reign. |
| 894 | 144 | 89 | |
| 895 | 145 | 90 | |
| 896 | 146 | 91 | |
| 897 | 147 | 92 | |
| 898 | 148 | 93 | |
| 899 | 149 | 94 | |
| 900 | 150 | 95 | |
| 901 | 151 | 96 | Epictetus's Death. |
| 902 | 152 | 97 | |
| 903 | 153 | 98 | |
| 904 | 154 | 99 | |
| 905 | 155 | 100 | |
| 906 | 156 | 101 | |
| 907 | 157 | 102 | |
| 908 | 158 | 103 | |
| 909 | 159 | 104 | |
| 910 | 160 | 105 | |
| 911 | 161 | 106 | |
| 912 | 162 | 107 | Marcus Aurelius. |
| 913 | 163 | 108 |
# Epictetus his Morals, with Simplicius his Comment/Epistle Dedicatory

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To the Worthily Honoured,
WILLIAM GORE
OF
TEWING,
IN THE
County of Hertford, Esq;
SIR,
TO omit the many trifling Pretences, commonly made use of upon these Occasions, I shall think this Dedication abundantly justified, by only al​ledging One thing in its Excuse; That every Man is by no means duly prepared to Read, or Relish, much less is every Man of Quality, a proper Patron for Epictetus.
So Exquisite a Piece of Morality requires, not only a Good Understanding, but a Virtuous and Well-Disposed Mind, a Serious Sense of the Dignity of a Reasoning Soul, and a due Care to keep up its Character: Affections raised above the Sordid Enjoyments of the World, and a fix'd Opinion, that the Trouble, we are at about these things, ought not to be esteemed the Business, but the great Misfortune and Incumbrance of Human Life: a steddy Government of the Passions, and a Temper Even and Easie, Affable and Obliging. Without these Qualifications, or some good Advances towards them, a Man's Palate can never stand to the following Reflexions; and the most excellent Rules of Living would be entertain'd with Coldness and Contempt.
​Whether I have done this Author Reason in the following Translation, is neither possible nor proper for Me to determine: But, though that performance were allowed to be never so perfect; it is yet a very necessary Advantage, and indeed a Right due both to Him and my Self, to take Sanctuary in the Goodness of a Person, who knows, the better how to Pardon, because he knows how to Judge; and whose Virtues have already not only approved, but transcribed, and by the best, the Christian, Morality, have even Corrected and Refined upon all the most valuable Parts of this Book.
How far this is Your case, I will not, I need not take upon me to determine; all, Sir, that have the Happiness to know you, will do it for me: Permit me only to close this Address, with my most sincere Wishes, that you may long continue an Ornament to Learning, Religion, and your own Family; a publick Blessing to your Country and your Friends; and that I may ​have the honour of being ever acknowledg'd in that Number. One Testimnony whereof, will be the accepting these Professions which I am now desirous to make to the World, of my being, with all possible Respect,
SIR, Your most Obliged, and most Humble Servant, GEO. STANHOPE.
# Epictetus his Morals, with Simplicius his Comment/Chapter 2

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CHAP.II.
COMMENT.
After having distinguished between those things that are, and those that are not, in our own power; he proceeds, in the next place to describe the Qualities proper to each of them. The former sort he tells us, are Free, because it is not in the power of any other Thing or Person, either to compel us to them, or to keep us back from them. Nor is the Management, and the Enjoyment of them, at any Body's Disposal but our own; for this is the true notion of Freedom to govern ones self as one pleases, and to be under the command and direction of no other whatsoever. But the things out of our power, which are subject to be given or with-held, it is not we, but they are Masters of them, in whose power it is to communicate them to us, or keep them from us; and therefore these are not Free, but Servile, and at the pleasure of others.
So again, those things are Self-sufficient, and consequently firm and strong; but these that depend upon the assistance of another, are weak and indigent.
Again, Those cannot be countermanded, [as being in a Man's own Power;] For who can pretend to correct my Opinions, and compel me to such or such particular Notions? Who is able to put a restraint upon my Desires or my Aversions? But now the things that are not in our power, are so contrived, as to depend upon the Inclinations of other People, and we may have them, or lose them, as They please: And ​accordingly these are subject to many Hindrances and Disappointments, so as either never to be at all, or to be destroy'd again when they have been; never to be put into my Hands, or to be snatched away from me, after that I am possessed of them.
Once more, It is evident, that the things in our power, are our own, because they are our Actions; and this Consideration gives us the greatest propriety in them that can be: But those that depend upon the pleasure of any Body else, are properly anothers. From whence we must infer, that every kind of Good or Evil, which respects the things in our power, is properly Ours; as for instance, True or False Apprehensions and Opinions, Regular or Irregular Desires, and the like: These are the things, that make a Man happy or unhappy. But for the things out of our power, they are none of ours: Those that relate to the Body, belong not to the Man, strictly speaking, but only to our Shell, and our Instrument of Action. But if we talk of a little Reputation, an empty and popular Applause, alas! this is something much more remote, and consequently of little or no concern at all to us.
# Epictetus his Morals, with Simplicius his Comment

Layout 2
EPICTETUS HIS ΜΟRΑLS, WITH SIMPLICIUS ΗΙS COMMENT.
Made English from the Greek, ΒY George Stanhope, D. D. Dean of Canterbury, and Chaplain in Ordinary to His Majesty.
The Fourth Edition corrected.
With the LIFE of Epictetus, From Monsieur Boilieau.
LONDON: Printed by W. B. for Richard Sare, near Gray's-Inn-Gate in Holborn. MDCCXXI.
Contents (not listed in original)
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# The Works of Ben Jonson/Volume 6/The Sad Shepherd/Act 3 Scene 1

* ↑ And giddy with the joy.] The folio, which is full of blunders, reads "toy of the good turn." The genuine expression occurs in the concluding line of John's last speech. "Transported with the joy."—
* ↑ * And the old mortmal on his shin Now prick, and itch, withouten blin.] i. e. an old sore, or gangrene. So Chaucer, (from whom Jonson has taken the expression.) "But great harme was it, as it thought me, That on his shynne a mor-mal had he." Withouten blin, is without ceasing. Whal.
* ↑ But best, the dear good angel of the spring, The nightingale.] This exquisitely poetical description of the nightingale is a literal translation from the Greek of Sappho: angel is used in its original signification of a messenger, or harbinger: Ηρος αγτελος ἱμεροφωνος αηδων. Whal. Bentley has formed the scholiast's quotation into a Sapphic, more to the credit of his learning, however, than of his poetic feelings: Ηρος αγγελλ' ἱυεροφων᾿ αηδοι. The office of announcing the spring is given by Simonides to the swallow, in a very picturesque line: Αγτελος κλυτα εαρους αδυοσμου, κυανεα χελίδων. The speeches given to Maud in in this part of the dialogue, do not seem to belong to her. There is indeed a spirit of contradiction in them; but of far too gentle a nature for the witch. I believe that they should be set down to Marian's account.
* ↑ But this that hurts and pricks, doth please.] Thus Shakspeare, beautifully: "If thou and nature can so gently part,The stroke of death is as a lover's pinch,Which hurts, and is desired."Ant. and Cleopatra.
* ↑ ———————————a witch Is sure a creature of melancholy,] This comparison is supported by the popular opinion, which considered a hare as a melancholy creature, from her always sitting solitary in her form. Whal. At relief in the next line, means, at feed.
* ↑ Not jeer'd, &c] Alken has not forgotten the rudeness of Scathlock, (see p. 272,) but the worthy huntsman was then nettled at the doubt which his question seemed to cast on the veracity of Marian's story respecting the raven and the brisket bone.
* ↑ When the sea Casts up his slimy ooze, search for a weed To open locks with.] This is copied by Shadwell, in the Lancashire Witches:"From the sea's slimy ouse a weedI fetch'd to open locks at need." But he honestly refers to the original: "See (he says) the renown'd Jonson in the second act of his Sad Shepherd."
* ↑ But you must give her law.] "When a hare is put up, you must give her ground (i.e. law) twelve score yards or more, according to the country where she sitteth." Tuberville, p. 248.