OpenLLM-France/wikimedia huggingface dataset:
# The Rocky Mountain Saints/Chapter 45

* THE FAITH OF THE SAINTS.
* The Prophet's Creed given to the Public
* The Doctrines taught to the Saints
* Spirits in Prison
* Baptism for the Dead
* Brigham Young teaches that Adam is the God of this World
* Brigham and all the Mormons are to make New Worlds and become Gods
* A New Version of Paradise Lost and Paradise Regained
* Origin of the Devil
* The Mormon Account of the Origin of the African Race.
The most devoted of the intelligent adherents of the cause of Brigham Young, who dare to look calmly at facts, will hardly dispute that the vitality of the Mormon faith, introduced by its founder Joseph Smith, had reached its climax within the first quarter of a century from the date of its organization, and that from that period onward the Mormon Church has subsisted upon its organization and not upon lifegiving principles.
The believers in the new faith were organized in 1830: they were only six in number, but they were full of their mission, and, in their way, wholly devoted to Christ. Their heroism in the proclamation of their doctrines never was surpassed in any age or in any country, by any other disciples or missionaries of any faith. They were pure in thought, and burned with zeal for the redemption of mankind. The results were a grand increase of numbers of disciples begotten in their own faith, for in nothing probably more than in religious enthusiasm does "like beget like."
As the reader has seen in this review of history, Joseph Smith had ambition enough for temporal aggrandizement and rule, but the people who surrounded him and his were strong enough to resist and repulse the power that insidiously sought ​Page:The Rocky Mountain Saints.djvu/507 ​Page:The Rocky Mountain Saints.djvu/508 ​Page:The Rocky Mountain Saints.djvu/509 ​Page:The Rocky Mountain Saints.djvu/510 ​Page:The Rocky Mountain Saints.djvu/511 ​Page:The Rocky Mountain Saints.djvu/512 ​Page:The Rocky Mountain Saints.djvu/513 ​Page:The Rocky Mountain Saints.djvu/514 ​Page:The Rocky Mountain Saints.djvu/515 ​Page:The Rocky Mountain Saints.djvu/516 ​Page:The Rocky Mountain Saints.djvu/517 ​Page:The Rocky Mountain Saints.djvu/518 ​Page:The Rocky Mountain Saints.djvu/519 ​Page:The Rocky Mountain Saints.djvu/520 ​Page:The Rocky Mountain Saints.djvu/521 ​Page:The Rocky Mountain Saints.djvu/522 ​Page:The Rocky Mountain Saints.djvu/523 ​Page:The Rocky Mountain Saints.djvu/524 ​Page:The Rocky Mountain Saints.djvu/525 ​Page:The Rocky Mountain Saints.djvu/526 ​Page:The Rocky Mountain Saints.djvu/527 ​Page:The Rocky Mountain Saints.djvu/528
# The New International Encyclopædia/Stereochromy

Edition of 1905. See also Mineral painting on Wikipedia; and the disclaimer.
​STEREOCHROMY, stĕr′ē̇-ōk′rō̇-mĭ (from Gk. στερεός, stereos, solid + χρῶμα, chrōma, color). A process of wall-painting, invented in 1896 by Prof. J. N. von Fuchs, of Munich, and first practiced by the painter Joseph Schlotthauer. Upon a thin coating of mortar forming a part of the wall, mineral water colors mixed with soluble glass are applied, thus admitting of any part of the picture being retouched, as in the case of oil paintings. A coating of liquid glass is then added to protect it from the effects of the atmosphere. Experience has shown, however, that the surface of the painting cracks, and the process is no longer practiced.
# The Rocky Mountain Saints/Chapter 40

* PEACE RESTORED.
* Gov. Cumming visits Salt Lake City
* His Passage through Echo Cañon
* Everywhere greeted with Honour
* Brigham surrenders the Territorial Seal, and receives the new Governor with Courtesy
* Commissioners arrive with President Buchanan's Pardon
* Peace proclaimed
* General Johnston without Opposition traverses the Streets of Zion
* The Federal Troops locate Forty Miles from the City
* The Saints return to their Homes
* The Prophet's Boasting and the President's Folly suddenly terminate.
The visit of Col. Kane to Governor Cumming was eminently successful. On the 3rd of April his Excellency informed Gen. Johnston, that he was ready to proceed to Salt Lake City to assume the duties of his office; and two days later, accompanied by Col. Kane, he set out from Camp Scott.
After all the violent speeches against the advance of the troops, and the repeatedly expressed determination of Brigham that he would never permit them to enter the city, and that he would send back Governor Cumming, it is interesting to note the facts as they actually transpired.
As soon as the Governor passed beyond the Federal military lines he was met by a Mormon escort, and was the recipient of all the honours the militia could heap upon him. His passage from Camp Scott to Salt Lake City was one grand ovation of loyalty and profession of respect for the person of the chief representative of the Government.
The country was in a condition of war, and as no official steps had been yet taken to bring it to a close, his Excellency was too much of a gentleman to think of travellin through Echo Cañon during the day, as it was obvious that he would then have every facility for taking notes of the enemy's fortifications! Travelling by night afforded "the boys" every op​Page:The Rocky Mountain Saints.djvu/424 ​Page:The Rocky Mountain Saints.djvu/425 ​Page:The Rocky Mountain Saints.djvu/426 ​Page:The Rocky Mountain Saints.djvu/427 ​Page:The Rocky Mountain Saints.djvu/428 ​Page:The Rocky Mountain Saints.djvu/429 ​Page:The Rocky Mountain Saints.djvu/430 ​Page:The Rocky Mountain Saints.djvu/431 ​Page:The Rocky Mountain Saints.djvu/432 ​Page:The Rocky Mountain Saints.djvu/433
# The Broken Wing/The Broken Wing

Layout 2
​The Broken Wing Songs of Life and Death
​The Broken Wing
"Why should a song-bird like you have a broken wing?"
G. K. Gokhale
# The Broken Wing

Layout 2
The Broken Wing
The Broken Wing
Songs of Love, Death & Destiny
1915–1916
By Sarojini Naidu
New York: John Lane Company London: William Heinemann MCMXVII
Copyright, 1917, By John Lane Company
Press of J. J. Little & Ives Company New York, U. S. A.
To the Dream of To-Day and
The Hope of To-Morrow
​Foreword
In the radiant and far-off yesterdays of our history, it was the sacred duty of Indian womanhood to kindle and sustain the hearth-fires, the beacon-fires and the altar-fires of the nation.
The Indian woman of to-day is once more awake and profoundly alive to her splendid destiny as the guardian and interpreter of the Triune Vision of national life—the Vision of Love, the Vision of Faith, the Vision of Patriotism.
Her renascent consciousness is everywhere striving for earnest expression in song or speech, service or self-sacrifice, that shall prove an offering not unworthy of the Great Mother in the eyes of the world that honour her.
Poignantly aware of the poverty of my gift, I still venture to make my offering with joined palms uplifted in a Salutation of Song.
SAROJINI NAIDU.
Hyderabad, Deccan, 1916
I offer all due acknowledgments to the editors of the various European and Oriental journals in which my poems have appeared.
​Contents
The Broken Wing
This work is in the public domain in the United States because it was published before January 1, 1930.
The longest-living author of this work died in 1949, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 75 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Acadiensis/Volume 1/Number 2/Origin of the Place-name Pabineau

Layout 2
Origin of the Place-name Pabineau.
The Pabineau River is a branch of the Nepisiguit, a few miles from its mouth, and a rocky fall on the Nepisiguit, not far above the mouth of the Pabineau, goes by the same name. The word Pabineau is well-known to be Acadian French, applied by them to the High-bush Cranberry (Viburnum Opulus of the botanists). Why the name was applied to the river and falls, I do not know, but one may guess that it was because of the abundance ​of the High-Bush Cranberry there. The earliest application of the name to the river I have been able to find is in a plan dated 1825 in the Crown Land Office, where it is spelled Pabina, while another plan of the same year has Pabineau, as at present. It is interesting to note, as in some degree confirmatory of the origin of the name here given, that Lanman, in his very interesting book, "Adventures in the Wilds of the United States and British American Provinces," 1856, calls the falls "Pabineau, or Cranberry Falls." If now one seeks the origin of the work Pabineau itself, he will search in vain for it in French dictionaries, Clapin's Dictionaire Canadien-Française, gives, however, "Pimbins, s. m. Fruit du Viburnum edule." The Acadian Pabina and the Canadian Pimbina seem, therefore, to be the same word; they are given as identical by Fernald in his "Some Plant-names of the Madawaska Acadians," (in Rhodora, I, 168). What, then, is the origin of Pimbina In Upham's great work on Glacial Lake Agassiz (U. S. Geological Survey, Monographs, xxv,) page 57, occurs the following: "Pambina River, this word is stated by Keating to be from an Ojibway word, anepeminan, which name has been shortened and corrupted into Pembina, meaning the fruit of the bush cranberry (Viburnum opulus, L.") Knowing the close relationship between the language of the Ojibway Indians and our Maliseets, I looked in Chamberlain's Maliseet Vocabulary and find he gives for the high-bush cranberry, I-pi-min. Rand, in his Micmac Reader, gives Nibumanul. All of these words are from the same root without doubt, and they show that Pabineau, though now good Acadian, is of Indian origin; but whether it was obtained direct from our Indians, or from the Canadian-French, who obtained it from other Indians, we do not know, but probably the latter was the case.
W. F. Ganong.
# Acadiensis/Volume 1/Number 2/A Marshland River

Layout 2
A Marshland River.
John Frederic Herbin.
Wolfsville, N. S.
# Root–Takahira Agreement

* related portals: United States, Japan
* sister projects: Wikipedia article, Wikidata item
Entered into force November 30, 1908
​1. It is the wish of the two Governments to encourage the free and peaceful development of their commerce on the Pacific Ocean.
2. The policy of both Governments, uninfluenced by any aggressive tendencies, is directed to the maintenance of the existing status quo in the region above mentioned and to the defense of the principle of equal opportunity for commerce and industry in China.
3. They are accordingly firmly resolved reciprocally to respect the territorial possessions belonging to each other in said region.
4. They are also determined to preserve the common interest of all powers in China by supporting by all pacific means at their disposal the ​independence and integrity of China and the principle of equal opportunity for commerce and industry of all nations in that Empire.
5. Should any event occur threatening the status quo as above described or the principle of equal opportunity as above defined, it remains for the two Governments to communicate with each other in order to arrive at an understanding as to what measures they may consider it useful to take.
# Jersey Journal/1901/Bestel - Hollenbach

Marie Augusta Bestel (1880-1919) and Peter Hollenbach (1878-1957) in the Jersey Journal on September 9, 1901.
Bestel - Hollenbach
A pretty home wedding took place yesterday afternoon at 5 o'clock at the home of Mr. and Mrs. John P. Hollenbach, 73 West Eighteenth Street, Bayonne, when the only daughter of Mr. and Mrs. Gustave K. G. Bestel of 525 Boulevard was married to Mr. Henry P. Hollenbach of 73 West Eighteenth Street, Bayonne. Miss Augusta Schreiber of Hoboken was bridesmaid, and Mr. John A. Hollenbach, brother of the groom, best man. The wedding took place in the parlors of Mr. and Mrs. Hollenbach's home. The parlors were decorated with palms. The bride was dressed in point d'esprit and carried bridal roses. She also wore roses in her hair. The bridesmaid was dressed in white Swiss and carried white roses. The bride entered the parlors leaning on the arm of her father. The groom was led by his father and the bridesmaid by the best man. Rev. G. Andreae, pastor of St. John's German Church on Fairview Avenue, this City performed the ceremony, after which the guests enjoyed a collation. The afternoon and evening were spent in music and singing. The bride received many useful and beautiful presents. Among those present were: Mr. and Mrs. John P. Hollenbach, Mr. and Mrs. Gustav K. Bestel, Mr. and Mrs. Alexander Cample, Mr. and Mrs. A. F. Schreiber, Mr. and Mrs. P. Kretzmer, Mr. and Mrs. Valentine Schultz, Mr. and Mrs. B. Otto, Mr. and Mrs. George Gretzmer, Mr. Jas. White, Mr. Henry Kretzmer, Mr. John Schulz, Miss Clara Straub, Mrs. Marie Jockost, Mrs. Louise Schreiber, Mr. James White, Jr., Mr. Gustav Bestel, Jr., Miss May Kretzner, Mr. F. Preslop, all of Bayonne. Miss August Schreiber and Miss L. Erb of Hoboken. Mr. and Mrs. George Thaten of New York, and Rev. G. Andreae and wife of Jersey City.
This work is in the public domain in the United States because it was published before January 1, 1930.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Five Nations/Chant-Pagan

SERVICE SONGS
"Tommy" you was when it began, But now that it is o'er You shall be called The Service Man 'Enceforward, evermore.
Batt'ry, brigade, flank, centre, van, Defaulter, Army corps— From first to last The Service Man 'Enceforward, evermore.
From 'Alifax to 'Industan, From York to Singapore— 'Orse, foot, an' guns, The Service Man 'Enceforward, evermore!
CHANT—PAGAN
ENGLISH IRREGULAR: '99-02
Me that 'ave been what I've been, Me that 'ave gone where I've gone, Me that 'ave seen what I've seen— 'Ow can I ever take on With awful old England again, An' 'ouses both sides of the street, And 'edges two sides of the lane, And the parson an' "gentry" between, An' touchin' my 'at when we meet— Me that 'ave been what I've been?
Me that 'ave watched 'arf a world 'Eave up all shiny with dew, Kopje on kop to the sun, An' as soon as the mist let 'em through Our 'elios winkin' like fun— Three sides of a ninety-mile square, ​Over valleys as big as a shire— Are ye there? Are ye there? Are ye there? An' then the blind drum of our fire ... An' I'm rollin' 'is lawns for the Squire,
Me!
Me that 'ave rode through the dark Forty mile often on end, Along the Ma'ollisberg Range, With only the stars for my mark An' only the night for my friend, An' things runnin' off as you pass, An' things jumpin' up in the grass, An' the silence, the shine an' the size Of the 'igh, inexpressible skies.... I am takin' some letters almost As much as a mile, to the post, An' "mind you come back with the change!"
Me!
Me that saw Barberton took When we dropped through the clouds on their 'ead, An' they 'ove the guns over an' fled— ​Me that was through Di'mond 'Ill, An' Pieters an' Springs an' Belfast— From Dundee to Vereeniging all! Me that stuck out to the last (An' five bloomin' bars on my chest)— I am doin' my Sunday-school best, By the 'elp of the Squire an' 'is wife (Not to mention the 'ousemaid an' cook), To come in an' 'ands up an' be still, An' honestly work for my bread, My livin' in that state of life To which it shall please God to call
Me!
Me that 'ave followed my trade In the place where the lightnin's are made, 'Twixt the Rains and the Sun and the Moon; Me that lay down an' got up Three years an' the sky for my roof— That 'ave ridden my 'unger an' thirst Six thousand raw mile on the 'oof, With the Vaal and the Orange for cup, An' the Brandwater Basin for dish,— Oh! it's 'ard to be'ave as they wish, ​(Too 'ard, an' a little too soon), I'll 'ave to think over it first—
Me!
I will arise an' get 'ence;— I will trek South and make sure If it's only my fancy or not That the sunshine of England is pale, And the breezes of England are stale, An' there's somethin' gone small with the lot; For I know of a sun an' a wind, An' some plains and a mountain be'ind, An' some graves by a barb-wire fence; An' a Dutchman I've fought 'oo might give Me a job were I ever inclined, To look in an' offsaddle an' live Where there's neither a road nor a tree— But only my Maker an' me, An' I think it will kill me or cure, So I think I will go there an' see.
# Rudyard Kipling's Verse, Inclusive Edition, 1885-1918/The Service Man

1899
(Boer War)
"TOMMY" you was when it began, But now that it is o'er You shall be called The Service Man 'Enceforward, evermore.
Batt'ry, brigade, flank, centre, van, Defaulter, Army-corps— From first to last, The Service Man 'Enceforward, evermore.
From 'Alifax to 'Industan, From York to Singapore— 'Orse,foot, an' guns, The Service Man 'Enceforward, evermore!
# Five Excellent New Songs (c. 1805, "The Girl I left behind me")

Five Excellent
New Songs,
viz.
The Girl I left behind me, With the Anſwer.
Nelſon‘s Laſt Victory.
The unkind Shepherdeſs
An‘ O for ane an‘ Twenty
Edinburgh Printed by J. Morren.
Poems:
* The Girl I left behind me
* Nelson's Last Victory
* The Unkind Shepheardess
* An' O for ane an' twenty Tam
This work was published before January 1, 1930, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Five Excellent New Songs (c. 1805, "The Girl I left behind me")/The Girl I left behind me

The Girl I left behind me.
I am loneſome ſince I croſs’d the hills. and o’er the moors that tire me, What heavy thoughts my heart doth fill. ſince I parted with my Berſey. In ſearch of ſome one fine and gay, ſeveral doth remind me, Of the bleſt hours I paſs’d away, with the girl I left behind me. The hours I do remember well, when recollection takes me. A pain within my breaſt I feel, ſince firſt ſhe own’d to love me; But now I am gone to Brighton camp, kind heaven pray now guide me. And ſend me ſafely home again, to the girl I left behind me. Her golden hair in ringlets fair, her eyes like diamonds ſhinning, Her ſlender waiſt and carriage chaſte, left me poor ſwain! a pining; But let the night be e’er ſo dark, or e’er ſo wet or windy. I will return fate back again to the girl I left behind me.
But when I’m ſtanding on parad, either aſleep or waking I long to ſee my love again, for her my heart is breaking; When I think on the vows of love, the tears doth fall and blind me, When I think on the virtuous grace, of the girl I left behind me. The faling waters I do ſee, the dove become a ranger, Such heavy thoughts can in my mind, the hour I meant to change her; Ye powers above protect I pray, the cautious fair that binds me, And ſend me ſafely home again, to the girl I left behind me.
The Answer.
You maidens all come pity me, and be no more diſdaining, My love unto the war is gone, and left me here complaining; For now he’s march‘d out of the land and I am ſtill repining, Into ſome diſtant land I’ll go to ſee if I can find him. Or to ſome ſilent ſhade I’ll go, to ſhelter all my mourning; The tears run trickling from my eyes with grief both night and morning,
Theſe tales he often told to me he never would deceive me, It was this cruel, cruel war, that cauſed him leave me. Although the ſtorm be ne’er ſo ſtrong, and cannons loudly tattle, I’ll go to ſea for my true love, into the field of battle: And if my true love ſhould be ſlain ſo boldly I’ll ſucceed him. To fight with gun and ſword in hand, while my love lies a bleeding. But if I live and ſhould remain and him whom I adore, I’ll bleſs the day I ſail’d awayl to ſee my love once more, The drums and trumpets ſweetly ſound, and cannons loud do roar. To fight againſt the Gallic cocks, until the wars are o’er. So may kind heavens be my friend, and ſend the wars ſoon at an end, That lads may ſee their homes again, and maids their loves once more Succeſs unto my own true love, and ever may I find him As true unto his deareſt dear, as the girl he left behind him.
# Five Excellent New Songs (c. 1805, "The Girl I left behind me")/Nelson's Last Victory

Nelson’s Laſt Victory.
Rise ye ſons of Britain in chorus join and ſing, Great and joyful news is come to George our royal King: An engagement we have had by ſea, With France and Spain our enemy, We’ve gain’d the glorious victory Again my brave Britiſh boys. On the 21ſt of October at the riſing of the ſun We form’d the line of action, At twelve o’clock began: Brave Nelſon to his men did ſay The Lord will proſper us this day Give them a broad-ſide, fire away, My true Britiſh boys. From broad-ſide to broad ſide Our cannnon balls did fly; Our ſmall ſhot like hail ſtones Along their decks did lye. Our maſts and rigging ſhot away, Beſides ſome thouſands on that day Were killed and wounded in the tray, On both ſides, brave boys. Many a brave commander, In ſilence ſhook his head: But for their grief was no relief, While Nelſon he lay dead, It was a fatal muſket-ball,
Which caus’d that hero for to fall; He cried fight on, God bleſs you all, Victory or death, brave boys. Huzza, my gallant ſeamen, Huzza we’ve gain’d the day: But have loſt gallant Nelſon, Whom we did all oboy. Curſe the fatal muſket-ball, Which cauſed our brave hero’s fall, For long his death will grieve us all, And make Britain, mourn brave boys. May this glorious action Bring us peace once more; And our trade go ſafe and free From ſhore to ſhore. But if with us they don’t agree, Still we’ll beat our enemy, And force them all for to agree With us again, brave boys.
# Five Excellent New Songs (c. 1805, "The Girl I left behind me")/The Unkind Shepheardess

The Unkind Shepheardeſs.
It was near a fountain where I ſat alone, The birds they ſat round me to pity my moan. All dreſt in there branches and over me hung, They ſeem’d to attend me ſo ſweetly they ſung
Was there ever a ſhepherd ſo happy as me, As I with my Flora my Flora ſo free; I ſpoke to my Flora and thus I did ſay, For to make us both happy there wants but one day.
One day, ſays the fair one, too ſoon it will come, For to marry ſo early my age is too young; We’ll both go to ſervice I think it’s moſt fit And in time we’ll increſe both in ſubſtance and wit.
It happened ſo, that ſervice ſhe went, To wait on a lady it was her full bent; So ſhe went to wait on a lady ſo gay, Who cloathed fair Flora in coſtly array.
About a month after a letter I ſent With a word or two in it to know her mien She anſwer’d ſhe lived a contented life, And ſhe never would change to be a careleſs man’s wife.
Theſe words and expreſſions did pierce like a dart I pluck’d up my ſpirits and cheer’d up my heart In hopes that ſhe ne’er would write ſo any more But her anſwer convinc’d me a thouſand times o’er
My ewes & my lambs I will bid them adieu, My bagpipes and budget I’ll leave here with you, And my kit crook and lapdog I’ll leave them behind, Since Flora, dear Flora has changed the mind.
# Five Excellent New Songs (c. 1805, "The Girl I left behind me")/An' O for ane an' twenty Tam

An’ O for ane an’ twenty Tam.
An’ O for an’ twenty Tam. an’ hey ſweet ane an’ twenty Tam, I’ll learn my kin a rattlin’ ſang an’ I ſaw ane an’ twenty Tam.
They ſnool me ſaia an’ baud me down an‘ gar me look like bluntie Tam, But three ſhort years will ſoon wheel roun’, an‘ then comes ane an, twenty Tam. an, O for, &c.
A glieb o’ lan’, a clat o’ gear was left me by my auntie Tam; At kith an’ kin I need na ipier, an’ I ſaw ane an’ twenty Tam. an’ O for, &c.
They‘ll hae me wed a wealthy coof, Though I myſel hae plenty, Tam, But hear’ſt thou laddie, there’s my loof, I‘m thine at ane an’ twenty Tam! an’ O for, &c.
Finis.