# The Story of the Battle Hymn of the Republic/Chapter 6

"THE Battle Hymn of the Republic" has been sung and recited thousands of times, by all sorts of people under widely varying circumstances, yet the key-note of it is most fitly struck when men and women are lifted out of themselves by the power of strong emotion. In times of danger and of thanksgiving the "Battle Hymn" is now, as it was in the 'sixties, the fitting vehicle for the expression of national feeling. Indeed, it has been so used in other countries as well as in our own. In my mother's journal the entry often occurs, "They sang my 'Battle Hymn.'" Usually she makes no comment.
​It would, of course, be impossible and it might be tedious to rehearse all the notable occasions where this national song has been given. Yet many of them have been so full of interest as to demand a place in the story of the "Battle Hymn." The record would be incomplete without them. I give a few which will serve as samples.
In New York City there was a good deal of disloyal sentiment during the Civil War. Here the draft riots took place in the summer of 1863, when the guns from the battle of Gettysburg were rushed to the metropolis. Here the cannon, their wheels still deeply incrusted with mud, were drawn up, a grim reminder to the rioters of the actual meaning of war. To these the sight of a uniform was odious. My husband, David Prescott Hall, then a young lad returning from a summer camping trip, was chased through the streets by some excited individuals. As he had a knapsack on his back, they mistook him for a soldier.
It need scarcely be said that New York City had also a large loyal population. In the early days of the war men suspected of secession sympathies were visited by deputations of citizens who insisted upon their displaying the flag. They ​found it wiser to do so. After one of the final victories of the war, perhaps the taking of Richmond, a great crowd gathered before the bulletin-board of a New York newspaper. Some one started to sing the "Battle Hymn" and the whole mass of people took it up, "Glory, Glory, Hallelujah!" What else could so well have expressed the joy and thanksgiving of our people, weary of four long years of fratricidal war! My husband, who was present, described the scene as being most impressive.
F. B. Sanborn in his Early History of Kansas tells us an interesting story of the singing of the "Battle Hymn" on a very different occasion.
"People were gathered together to hear a sermon from Col. James Montgomery, a man of undaunted courage and a veteran both of the Civil War and of the Kansas struggle. The place was Trading Post, where, during the Kansas troubles, some fourteen years before this time, a massacre had been perpetrated. Among his audience were survivors and relatives of the slain. There were present, too, a score of men who had 'shouted amen when their renowned leader registered his vow that the blood of the dead and the tears of the widows and children should not be shed in ​vain.' Montgomery was of the indomitable Scotch-Irish blood, tall and slender, with a shaggy shock of long black hair and even shaggier whiskers.
"As he arose to begin the services and fixed his gaze on the familiar faces of those who had suffered and whose sufferings he had so fully avenged, a gleam of joy and satisfaction seemed to blaze from his penetrating eyes and thrilled the audience into perfect accord. He hesitated a moment, and then requested all to arise and sing 'The Battle Hymn of the Republic.' The noble thought of that grand hymn stirred the crowd to the deepest depths of feeling. The text was in keeping with the occasion:
"'Be not deceived. God is not mocked, for whatsoever a man soweth, that shall he also reap.'
"The discourse was powerful and impressive. He reminded his hearers of his prophecy that the remaining years of slavery could be numbered on the fingers of one hand, and that he should lead a host of negro soldiers, arrayed in the national uniform, in the redemption of the country from the curse of slavery. A few days afterward the old Covenanter was dead!"
​To the Grand Army of the Republic Julia Ward Howe was especially dear. On Memorial Day a detachment always visits and decorates her grave, with simple but impressive ceremonies. Upon that of her husband, which lies next to hers, the Greeks always lay flowers. This festival of remembrance comes only three days after my mother's birthday, May 27th. In 1899, when she was eighty years of age, the ceremonies in Boston were of unusual interest.
The Grand Army of the Republic held a celebration in Boston Theater, Major-General Joseph Wheeler, formerly an officer in the Confederate Army, having been invited to deliver the address. Mrs. Howe rode thither in an open carriage with the general's two daughters, "very pleasant girls."
The Philadelphia Press thus describes the occasion:
"Boston warmed up
"The major has just returned from Boston, where he was present at the Memorial Day services held in Boston Theater.
"It was the real thing. I never imagined possible such a genuine sweeping emotion as when that audience began to sing the 'Battle Hymn.' If Boston was cold, it was thawed by the demon​stration on Tuesday. Myron W. Whitney started to sing. He bowed to a box, in which we first recognized Mrs. Howe, sitting with the Misses Wheeler. You should have heard the yell. We could see the splendid white head trembling; then her voice joined in, as Whitney sang, 'In the beauty of the lilies,' and by the time he had reached the words, 'As He died to make men holy, let us die to make men free,' the whole vast audience was on its feet, sobbing and singing at the top of its thousands of lungs. If volunteers were really needed for the Philippines, McKinley could have had us all right there."
This was in her adopted city of Boston, where she had lived for more than half a century. The Grand Army men of California gave her a similar reception on Memorial Day, 1888.
We quote extracts from the San Francisco papers describing it:
"The Grand Opera House never contained a larger audience. Not only were all the chairs taken up but every inch of standing-room was pre-empted. There were many persons who could not gain an entrance. . . . Mr. Dibble next called the attention of the audience to the fact that Mrs. Julia Ward Howe, the author of 'The Battle ​Hymn of the Republic,' was among the guests of the evening.
"At this juncture an enthusiastic gentleman in one of the front seats sprang up and called for three cheers for Mrs. Howe. They were given with a vim, Mrs. Howe acknowledging the compliment by rising and bowing. . . . The next event upon the program was the singing of 'The Battle Hymn of the Republic' by J. C. Hughes. The singing was preceded by a scene rarely witnessed and which was not on the printed program. General Salomon introduced Mrs. Howe to the audience in an appreciative speech.
"A beautiful floral piece was then presented to Mrs. Howe, which she acknowledged in fitting terms, while the audience gave three cheers and a tiger for the author of 'The Battle Hymn of the Republic.'
"Mrs. Howe advanced to the footlights, beaming with pleasure. She then said:
"'My dear friends, I cannot, with my weak voice, reach this vast assemblage; but I will endeavor to have some of you hear me. I join in this celebration with thrilled and uplifted heart. I remember those camp-fires, I remember those dreadful battles. It was a question with us ​women, "Will our men prevail? Until they do, they will not come home." How we blessed them when they did; how we blessed them with our prayers when they were on the battle-field. Those were times of sorrow; this is one of joy. Let us thank God who has given us these victories.'
"As Mrs. Howe was about to resume her seat the audience rose en masse, and from the dress-circle to the upper gallery rung a round of cheers.
"The audience remained standing while Mr. Hughes sang the stirring words of the hymn, and joined heartily in the chorus as by request. At the last chorus Mrs. Howe stepped forward and joined in the song, closing with a general flutter of handkerchiefs."
My mother visited the Pacific coast twice in the latter years of her life, as her beloved sister, Mrs. Adolphe Mailliard, then lived there. She was received in a way that was very gratifying to her and her family.
One of the most dearly prized privileges of a self-governing people is that of constant grumbling over the administration of affairs and of finding fault with our rulers—who, in the last analysis, are ourselves. In England men write to the Times; in America we write to many papers and we com​plain endlessly. This would evidently be impossible under a despotic Government, and it sometimes seems as if we indulged too freely in depreciating our own country and its institutions. Yet deep down in the hearts of our people is a love of our native land which flames forth brightly on great occasions. The country which produced the "Battle Hymn" is not lacking in true patriotism. So long as our people use it to express their deepest emotions we need fear no serious treason to the Republic. The danger of our frequent fault-finding is that we thus allow our righteous indignation to evaporate in mere words.
Supineness in politics, an indolence which permits unworthy men to usurp the reins of government, is one of our great sins as a nation. Yet the corrupt manipulator who goes too far meets an uprising of popular indignation which thoroughly surprises him. From the New York Sun we quote the story of such a day of retribution.
At the downfall of Boss Croker "a throng gathered in Madison Square. Not even in a Presidential election in recent years have there been such innumerable hosts as gathered in front of the Fifth Avenue Hotel and the Hoffman House last night to hear of the doom of Croker and his ​cronies. Cheer upon cheer ascended when the mighty army read that Low was far ahead and would win in the great battle." Some one struck up the "Battle Hymn." "All over the square were heard the thousands singing this great hymn. . . . There has not been such a scene in New York City since war days."
Among the notable occasions we must certainly count the unveiling of the Shaw Monument. Here the art of St.-Gaudens has preserved in immemorial stone the story of Robert Gould Shaw and his colored soldiers, the heroes of Fort Wagner. The monument stands just within old Boston Common, facing the State House. The ceremonies of dedication included a procession and a meeting in Music Hall, where Prof. William James and Booker Washington made the principal addresses, and the "Battle Hymn" was sung.
My mother is best known as the author of the "Battle Hymn." Soon after the war she began her efforts in behalf of the woman's cause, which eventually won for her the great affection of her countrywomen as well as a reputation extending to foreign shores. She was deeply interested both in the club and in the suffrage movement. She lived to see the full flowering of the former and the ​partial success of the latter. Despite the many weary trials and delays she never lost faith in the ultimate victory of the suffrage cause. "I shall live to see women win the franchise in New York State," she declared, not many years before her death.
In the early days of the club movement my mother, like most of her fellow-suffragists, thought it best not to mingle the two issues. While the more advanced thinkers among the club women believed in the enfranchisement of their sex, the majority did not.
At last the two movements—like two rapidly flowing streams that have long been drawing nearer together—joined in one mighty river. I have often wished my mother could have lived to see that wonderful day at Chicago when the General Federation of Women's Clubs—an association comprising more than one and a half million women—declared themselves, amid cheers and tears, in favor of votes for women. Every one was deeply moved; the delegates embraced one another, and the "Battle Hymn" was sung—a hymn this time of joyous thanksgiving for the victory obtained, yet of solemn dedication, too, to the hard labor still to be performed before the good fight could be fully won.
​My mother describes one occasion where the "Battle Hymn" was given in dumb show before the Association for the Advancement of Women. She was very much attached to this pioneer society, of which she was the president during many years. The association held annual congresses in different parts of the United States, the proceedings eliciting much interest. When they were at X—— one of the members invited the society to visit a school for young girls of which she was the principal.
"After witnessing some interesting exercises we assemble in the large hall, where a novel entertainment has been provided for us. A band of twelve young ladies appear upon the platform. They wear the colors of 'Old Glory,' but after a new fashion, four of them being arrayed from head to foot in red, four in blue, and four in white. While the 'John Brown' tune is heard from the piano, they proceed to act in graceful dumb show the stanzas of my 'Battle Hymn.' How they did it I cannot tell, but it was a most lovely performance."
In the early days of the woman movement a hard struggle was necessary in order to secure for ​girls the advantages of the higher education. Into this my mother threw herself with her accustomed zeal. A lifelong student and lover of books, she ardently desired to secure for other women the advantages she herself so highly prized. Enjoying robust health, and accustomed to prolonged mental labor, she never doubted the capacity of her sex for serious study. So, despite the gloomy prognostications of learned doctors (all men), she and her fellow-suffragists persevered until the battle was won. Thus it was very fitting that the three institutions which bestowed honorary degrees upon her—Tufts College, Brown University, and Smith College—all counted women among their students. Her youngest daughter, Maud Howe Elliott, thus describes the scene at Providence:
"On June 16th (1909) Brown University, her husband's alma mater and her grandfather's, conferred upon her the degree of Doctor of Laws. . . . Her name was called last. With the deliberate step of age, she walked forward, wearing her son's college gown over her white dress, his mortar-board cap over her lace veil. She seemed less moved than any person present; she could not see ​what we saw, the tiny gallant figure bent with four score and ten years of study and hard labor. As she moved between the girl students who stood up to let her pass, she whispered: 'How tall they are! It seems to me the girls are much taller than they used to be.' Did she realize how much shorter she was than she once had been? I think not. Then, her eyes sparkling with fun while all other eyes were wet, she shook her hard-earned diploma with a gay gesture in the faces of those girls, cast on them a keen glance that somehow was a challenge, 'Catch up with me if you can!'" The band played the air of the "Battle Hymn" and applause followed her as she went back to her seat.
"She had labored long for the higher education of women, suffered estrangement, borne ridicule for it—the sight of those girl graduates, starting on their life voyage equipped with a good education, was like a sudden realization of a lifelong dream, uplifted her, gave her strength for the fatigues of the day."
A similar scene was enacted in October, 1910, shortly before her death, when Smith College conferred the same degree upon her.
"Opposite the platform, as if hung in air, a ​curving gallery was filled with white-clad girls, some two thousand of them; as she entered they rose like a flock of doves, and with them the whole audience. They rose once more when her name was called, last in the list of those honored with degrees, and as she came forward, the organ pealed, and the great chorus of fresh young voices broke out with—
"It was the last time."
* ↑ Reminiscences by Julia Ward Howe.
* ↑ Julia Ward Howe. By Laura E. Richards and Maud Howe Elliott.
* ↑ Life of Julia Ward Howe.