# The Poetic Edda (tr. Bellows)/Guthrunarhvot

GUTHRUNARHVOT
Guthrun's Inciting
Introductory Note
The two concluding poems in the Codex Regius, the Guthrunarhvot (Guthrun's Inciting) and the Hamthesmol (The Ballad of Hamther), belong to a narrative cycle connected with those of Sigurth, the Burgundians, and Atli (cf. Gripisspo, introductory note) by only the slenderest of threads. Of the three early historical kings who gradually assumed a dominant place in Germanic legend, Ermanarich, king of the East Goths in the middle of the fourth century, was actually the least important, even though Jordanes, the sixth century author of De Rebus Getecis, compared him to Alexander the Great. Memories of his cruelty and of his tragic death, however, persisted along with the real glories of Theoderich, a century and a half later, and of the conquests of Attila, whose lifetime approximately bridged the gap between Ermanarich's death and Theoderich's birth.
Chief among the popular tales of Ermanarich's cruelty was one concerning the death of a certain Sunilda or Sanielh, whom, according to Jordanes, he caused to be torn asunder by wild horses because of her husband's treachery. Her brothers, Sarus and Ammius, seeking to avenge her, wounded but failed to kill Ermanarich. In this story is the root of the two Norse poems included in the Codex Regius. Sunilda easily became the wife as well as the victim of the tyrant, and, by the process of legend-blending so frequently observed, the story was connected with the more famous one of the Nibelungs by making her the daughter of Sigurth and Guthrun. To account for her brothers, a third husband had to be found for Guthrun; the Sarus and Ammius of Jordanes are obviously the Sorli and Hamther, sons of Guthrun and Jonak, of the Norse poems. The blending of the Sigurth and Ermanarich legends probably, though not certainly, took place before the story reached the North, in other words before the end of the eighth century.
Regarding the exact status of the Guthrunarhvot and the Hamthesmol there has been a great deal of discussion. That they are closely related is obvious; indeed the first parts of the two poems are nearly identical in content and occasionally so in actual diction. The annotator, in his concluding prose note, refers to ​the second poem as the "old" ballad of Hamther, wherefore it has been assumed by some critics that the composer of the Guthrunarhvot used the Hamthesmol, approximately as it now stands, as the source of part of his material. The extant Hamthesmol, however, is almost certainly a patchwork; part of it is in Fornyrthislag (cf. Introduction), including most of the stanzas paralleled in the Guthrunarhvot, and likewise the stanza followed directly by the reference to the "old" ballad, while the rest is in Malahattr. The most reasonable theory, therefore, is that there existed an old ballad of Hamther, all in Fornyrthislag, from which the composer of the Guthrunarhvot borrowed a few stanzas as the introduction for his poem, and which the composer of the extant, or "new," Hamthesmol likewise used, though far more clumsily.
The title "Guthrunarhvot," which appears in the Codex Regius, really applies only to stanzas 1-8, all presumably borrowed from the "old" ballad of Hamther. The rest of the poem is simply another Guthrun lament, following the tradition exemplified by the first and second Guthrun lays; it is possible, indeed, that it is made up of fragments of two separate laments, one (stanzas 9-18) involving the story of Svanhild's death, and the other (stanzas 19-21) coming from an otherwise lost version of the story in which Guthrun closely follows Sigurth and Brynhild in death. In any event the present title is really a misnomer; the poet, who presumably was an eleventh century Icelander, used the episode of Guthrun's inciting her sons to vengeance for the slaying of Svanhild simply as an introduction to his main subject, the last lament of the unhappy queen.
The text of the poem in Regius is by no means in good shape, and editorial emendations have been many and varied, particularly in interchanging lines between the Guthrunarhvot and the Hamthesmol. The Volsungasaga paraphrases the poem with such fidelity as to prove that it lay before the compilers of the saga approximately in its present form.
Guthrun went forth to the sea after she had slain Atli. She went out into the sea and fain would drown herself, but she could not sink. The waves bore her across the ​fjord to the land of King Jonak; he took her as wife; their sons were Sorli and Erp and Hamther. There was brought up Svanhild, Sigurth's daughter; she was married to the mighty Jormunrek. With him was Bikki, who counselled that Randver, the king's son, should have her. This Bikki told to the king. The king had Randver hanged, and Svanhild trodden to death under horses' feet. And when Guthrun learned this, she spake with her sons.
* ↑ Prose. In the manuscript the prose is headed "Of Guthrun," the title "Guthrunarhvot" preceding stanza 1. The prose introduction is used both by Snorri (Skaldskaparmal, chapter 42) and in the Volsungasaga. It would be interesting to know on what the annotator based this note, for neither Bikki nor Randver is mentioned by name in either the Guthrunarhvot or the Hamthesmol. On the prose notes in general, cf. Reginsmol, introductory note.
* ↑ Guthrun: on the slaying of Atli by his wife, Guthrun, Sigurth's widow, cf. Atlamol, 83-86 and notes.
* ↑ Jonak: a Northern addition to the legend, introduced to account for Svanhild's half-brothers; the name is apparently of Slavic origin.
* ↑ Sorli, Erp, and Hamther: Sorli and Hamther are the Sarus and Ammius of the Jordanes story (cf. introductory note). The Volsungasaga follows this note in making Erp likewise a son of Guthrun, but in the Hamthesmol he is a son of Jonak by another wife.
* ↑ Svanhild: cf. Sigurtharkvitha en skamma, 54 and note.
* ↑ Jormunrek (Ermanarich): cf. introductory note.
* ↑ Bikki: the Sifka or Sibicho of the Gothic legends of Ermanarich, whose evil counsel always brings trouble.
* ↑ Randver: in the Volsungasaga Jormunrek sends his son Randver with Bikki to seek Svanhild's hand. On the voyage home Bikki says to Randver: "It were right for you to have so fair a wife, and not such an old man." Randver was much pleased with this advice, "and he spake to her with gladness, and she to him." Thus the story becomes near of kin to those of Tristan and Iseult and Paolo and Francesca.
* ↑ According to the Volsungasaga, Bikki told Ermanarich that a guilty love existed between his son and his young wife, and presumably the annotator here meant as much by his vague "this."
* ↑ The poet's introduction of himself in this stanza is a fairly certain indication of the relative lateness of the poem.
* ↑ Idle: a guess; a word is obviously missing in the original. The manuscript marks line 5 as beginning a new stanza, and lines 5-6 may well have been inserted from another part of the "old" Hamthesmol (cf. Hamthesmol, 3).
* ↑ Gunnar and Hogni: cf. Drap Niflunga. Line 5 may be interpolated. Hunnish: here used, as often, merely as a generic term for all South Germanic peoples; the reference is to the Burgundian Gunnar and Hogni.
* ↑ Hamther: some editions spell the name "Hamthir." Sigurth, etc.: cf. Sigurtharkvitha en skamma, 21-24, and Brot, concluding prose. This stanza has been subjected to many conjectural rearrangements, some editors adding two or three lines from the Hamthesmol.
* ↑ Bloody: a guess; a word in the original is clearly missing, and the same is true of all in line 3. Thy sons: i.e., by killing her sons Erp and Eitil (cf. Atlamol, 72-74) Guthrun deprived Hamther, Sorli, and the second Erp of valuable allies in avenging Svanhild's death.
* ↑ The manuscript indicates no gap, but most editors assume the loss of one, two or even more lines before the two here given.
* ↑ The manuscript indicates line 4 as beginning a new stanza.
* ↑ Line 1, identical with line 1 of stanza 4, may be interpolated here. Spear-god: warrior, i.e., Hamther himself. With this stanza the introductory hvot ("inciting") ends, and stanza 9 introduces the lament which forms the real body of the poem.
* ↑ Line 1 in the original is of uncertain meaning. Many editors assume the loss of a line after line 1, and some completely reconstruct line 1 on the basis of a hypothetical second line. Princes: Gunnar and Hogni.
* ↑ Some editors assume the loss of one line, or more, before line 1. Hniflungs: Erp and Eitil, the sons of Guthrun and Atli. On the application of the name Niflung (or, as later spelt, Hniflung) to the descendants of Gjuki, Guthrun's father, cf. Brot, 17, note.
* ↑ Norns: the fates; cf. Voluspo, 8 and note.
* ↑ The manuscript omits the first half of line 4.
* ↑ Some editors assume a gap of two lines after line 2, and make a separate stanza of lines 3-5; Gering adds a sixth line of his own coining, while Grundtvig inserts one between lines 3 and 4. The manuscript indicates line 5 as beginning a new stanza.
* ↑ The manuscript does not indicate line 1 as beginning a stanza (cf. note on stanza 16). Stanzas 17 and 18 are very likely later interpolations, although the compilers of the Volsungasaga knew them as they stand here. The whole passage depends on the shades of difference in the meanings of the various superlatives: harþastr, "hardest"; sárastr, "sorest"; grimmastr, "grimmest," and hvassastr, "keenest." Snakes: cf. Drap Niflunga.
* ↑ The king: Hogni; cf. Atlakvitha, 25. The manuscript marks line 3 as beginning a new stanza. Most editors agree that there is a more or less extensive gap after stanza 18, and some of them contend that the original ending of the poem is lost, stanzas 19-21 coming from a different poem, probably a lament closely following Sigurth's death.
* ↑ The manuscript does not indicate line 1 as beginning a stanza, and it immediately follows the fragmentary line 3 of stanza 18. The resemblance between stanzas 19-21 and stanzas 64-69 of Sigurtharkvitha en skamma suggests that, in some otherwise lost version of the story, Guthrun, like Brynhild, sought to die soon after Sigurth's death. Thy steed: Guthrun's appeal to the dead Sigurth to ride back to earth to meet her is reminiscent of the episode related in Helgakvitha Hundingsbana II, 39-48. The promise mentioned in stanza 20 is spoken of elsewhere only in the Volsungasaga paraphrase of this passage.
* ↑ Perhaps something has been lost between stanzas 20 and 21, or possibly stanza 21, while belonging originally to the same poem as stanzas 19 and 20, did not directly follow them. Sore-pressed: a guess; a word seems to have been omitted in the original.
* ↑ Words of the poet's, like stanza 1, and perhaps constituting a later addition. Many editors assume the loss of a line after line 3. The meaning, of course, is that the poet hopes the story of Guthrun's woes will make all other troubles seem light by comparison.