OpenLLM-France/wikimedia huggingface dataset:
# Five Excellent New Songs (c. 1790, "The Slippings of Yarn")/Roger of Coverley

ROGER of COVERLEY.
Bold Britons with courage advance Upon this preſent occaſion; Revenge your wrongs on proud France, Who threatens you with an invaſion. They ſay forty thouſand they will land, And put all the world in wonder, But, while the Royal Scots are at hand, We’ll make Monſieur to knock under, Then Monſieur come if you dare. I’ll warrand we’ll handle you cleverly, And ſhow you what Royal Scots are By a dance call’d Roger of Coverly.
Young Roger has left off his plough, And now he is ploughing the ocean. And Johny’s a gentleman now, A ſoldier in the height of promotion, His ſword for his flail now he has worn. Who every day was a threſhing, But inſtead of his threſhing of corn. The French he’s cutting and ſlaſhing, Then Moſieur, &c.
The Royal Scots they are as good, As ever was belted in leather, For their king and their country they ſtood, They’ll beat, or theyll all die together, In the front of the battle array, They cruiſe from their honoured ſtation For victory they will lead the way, To Monſieur’s mortification. Then Monſieur, &c.
The antient ſouth Britons of Wales, Morgan, and the cock of Carmarthen; And Taffy cries, Cot ſplut hur nails, For a file bid aſhue to hur Matam. Hur’s ready with hut ſword and gun, To give Monſieur a good threſhing, Till the laſt drop of hur blood is run, Hur will die before hur will be beaten, Then Monſieur, &c.
Says Sandy, if I ſtay at hame, May the curſe of my country attend me Says Jamie, if thou go alane, May the heavens never befriend me: For my king and my country I’ll fight, So long as fighting’s in faſhion, The thiſtle and roſe ſhall unite, To give Monſieur a good threſhing. Then Monſieur, &c.
Hark o’er Hibernia, and far away, How the merry bag-pipes are whiſtling The Highland lads bonny and gay, They run for their ſhare of tilting, To the weſtern waves they are bound, Where a dale of deep ſeas will affright them, Where both French and Spaniards are ſound, But with good heart and courage we’ll fight them, Then Monſieur come if you dare, I’ll warrand we’ll handle you cleverly, And ſhow you what Royal Scots are, By a dance call’d Roger of Coverly.
FINIS.
# Christmas-Eve, Another Ceremony

Come guard this night the Christmas-Pie, That the thief, though ne'er so sly, With his flesh-hooks, don't come nigh  To catch it
From him, who all alone sits there, Having his eyes still in his ear, And a deal of nightly fear  To watch it.
This work was published before January 1, 1930, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Aparri News

The Appari News was a weekly newspaper established in 1900. It ran for at least two volumes according to the Library of Congress.

## Issues
### Volume 1

* Issue 1 (March 10, 1900)
* Issue 45 (January 12, 1901)

### Volume 2

* Issue 1 (February 5, 1901)
* Issue 24 (August 24, 1901)
This work was published before January 1, 1930 and is anonymous or pseudonymous due to unknown authorship. It is in the public domain in the United States as well as countries and areas where the copyright terms of anonymous or pseudonymous works are 95 years or less since publication.
Public domainPublic domainfalsefalse
# Proclamation of the National Convention

* related portals: France
* sister projects: Wikidata item
The Proclamation of the National Convention, the Proclamation of the National Convention was issued on August 23, 1793 by the Committee of Public Safety. The Committee prepared France for war, issuing a mass levy that required all citizens to contribute to the effort.
All Frenchmen are in permanent requistion for the service of the armies. The young men shall go to battle; the married men shall forge arms and transport provisions; the women shall make tents and clothing and shall serve in the hospitals; the children shall turn old lint into linen; the aged shall take themselves to the public places in order to arouse the courage of the warriors and preach the hatred of kings and the unity of the Republic.
This work was published before January 1, 1930, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Sinking of Motor Vessel Rubymar Risks Environmental Damage (CENTCOM)

The United States Central Command (CENTCOM) update on the sinking of the MV Rubymar during the Red Sea crisis.
Sinking of Motor Vessel Rubymar Risks Environmental Damage
On Mar. 2 at approximately 2:15 a.m., MV Rubymar, a Belize-flagged, UK-owned bulk carrier, sank in the Red Sea after being struck by an Iranian-backed Houthi terrorist anti-ship ballistic missile on Feb. 18.
The ship had been slowly taking on water since the unprovoked attack.
The approximately 21,000 metric tons of ammonium phosphate sulfate fertilizer that the vessel was carrying presents an environmental risk in the Red Sea. As the ship sinks it also presents a subsurface impact risk to other ships transiting the busy shipping lanes of the waterway.
The Iran-backed Houthis pose a heightened threat to global maritime activities. The United States and coalition partners remain committed to safeguarding freedom of navigation, striving to enhance the safety and security of international waters for merchant shipping.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# The Aparri News/Volume 1/Issue 45/A Social Club of the Fourty-Ninth

A SOCIAL CLUB OF THE FORTY-NINTH.
The members of Company L, 49th U. S. Vols., have organized a social club in their company, at Claveria, under the jurisdiction of Capt. Edward L Baker, 49th Vols. The club is known as the "Old Honesty, Social and Beneficial Club of Company L... 49th Vols.," and was organized Sept. 1, 1900, with the following officers: Pres. Thomas Miller, Vice Pres. William Smothers, 2nd Vice-Pres. G. R. Glenn, Sec'ty. J. A. Woods, Asst. Sec'ty. J. W. Snow, Cor Sec'ty. C. Admire, Treas. S. Murphy, Asst. Treas. J. L. Rice, Chief Com. A. Seals, Gen. Mgr. T. E. Philipps, Asst. Gen. Mgr. E. Callian, Mas.-at-Arms J., Gross, Asst. Mas.-at-Arms S. Marter, Lib. A. Gray, Asst. Lib. C. A. Russell, Finance Com. J. Maddox, T. Simmons and J. Hudson.
The club gave an entertainment New Year's night that was a very enjoyable affair, and lasted from 7:30 to 11:30. All the troops stationed at Claveria and a large number of the prominent natives in that vicinity attended. Among those present. from the 16th Infantry, were; Lieut. C. W. Weeks, Corp. R. Ferguson, Privates Feagans and Wilks.
# Utah and the Mormons/Chapter 5

CHAPTER V.
HISTORY CONTINUED.
* Mormons quit Clay and remove into Caldwell County.
* Joseph's Journeys into Missouri.
* Sets up a Bank at Kirtland.
* Leaves Kirtland in the Night.
* Troubles in Missouri.
* "Danites."
* Joseph arrested, and Mormons agree to leave the State
* Murder at Hawn's Mill.
* Mormons remove to Illinois.
* Evidence on the Trial of Joseph.
* His Imprisonment and Escape.
The Mormons went into Clay county as a temporary refuge from the popular storm then raging against them, and until they could return to Zion or obtain some other abiding-place. Under the encouraging predictions of the prophet, they confidently expected soon ​Page:Utah-and-the-Mormons.djvu/90 ​Page:Utah-and-the-Mormons.djvu/91 ​Page:Utah-and-the-Mormons.djvu/92 ​Page:Utah-and-the-Mormons.djvu/93 ​Page:Utah-and-the-Mormons.djvu/94 ​Page:Utah-and-the-Mormons.djvu/95 ​Page:Utah-and-the-Mormons.djvu/96 ​Page:Utah-and-the-Mormons.djvu/97 ​Page:Utah-and-the-Mormons.djvu/98 ​Page:Utah-and-the-Mormons.djvu/99 ​Page:Utah-and-the-Mormons.djvu/100 ​Page:Utah-and-the-Mormons.djvu/101 ​Page:Utah-and-the-Mormons.djvu/102 ​Page:Utah-and-the-Mormons.djvu/103 ​Page:Utah-and-the-Mormons.djvu/104
# The story of saiva saints

SIVA SIVA
The Story of Saiva Saints
K. M. V.
1979
﻿உலகளாவிய பொதுக் கள உரிமம் (CC0 1.0)
பதிப்புரிமை அற்றது இந்த ஆக்கத்துடன் தொடர்புடையவர்கள், உலகளளாவிய பொதுப் பயன்பாட்டுக்கு என பதிப்புரிமைச் சட்டத்துக்கு உட்பட்டு, தங்கள் அனைத்துப் பதிப்புரிமைகளையும் விடுவித்துள்ளனர்.
நீங்கள் இவ்வாக்கத்தைப் படியெடுக்கலாம்; மேம்படுத்தலாம்; பகிரலாம்; வேறு வடிவமாக மாற்றலாம்; வணிகப் பயன்களும் அடையலாம். இவற்றுக்கு நீங்கள் ஒப்புதல் ஏதும் கோரத் தேவையில்லை.
Universal (CC0 1.0) Public Domain Dedication
This is a human readable summary of the legal code found at https://creativecommons.org/publicdomain/zero/1.0/legalcode
No Copyright The person who associated a work with this deed has dedicated the work to the public domain by waiving all of his or her rights to the work worldwide under copyright law including all related and neighboring rights, to the extent allowed by law.
You can copy, modify, distribute and perform the work even for commercial purposes, all without asking permission.
This book is uploaded as part of the collaboration between Global Tamil Wikimedia Community ( https://ta.wikisource.org ) and Tamil Virtual Academy ( http://tamilvu.org ). More details about this collaboration can be found at https://ta.wikisource.org/s/4kx.
Siva Siva
The Story of
SAIVA SAINTS
by
K. M. VENKATARAMIAH, M. A.
Research Associate, Tirukkural Chair
Annamalai University
Annamalainagar
ANNAPOORNA PATHIPPAGAM
TIRUPANANDAL
Pincode: 612 504
​ Copies; 1100
1st Edition, Year 1979
Price Rs. 2-00 only
Copies can be had of:
M. V. SWAMINATHAN
Annapoorna Pathippagam
103, North Street
Chidambaram - 608 001
Printed by
Abirami Printers
Chidambaram - 608 001
Dedicated with reverence to
Tamil Isai Kavalar, Padmabhusban
Dr. Rajah Sir M. A. MUTHIAH CHETTIAR. B. A., D. Litt.
of Chettinad,
Pro-Chancellor, Annamalai University.
Published under the kind patronage and benevolent munificence of
Thiru M. V. JAYARAMAN
(a distinguished pupil of the Oriental College at Tirupanandal)
Founder, Secretary and Correspondent,
Venkatesa Education Society,
Arm Strong Rd., Bangalore
# Folk-lore of the Holy Land/A Wise Answer

X
THE RIGHT ANSWER
A certain sultan dreamt that all his teeth fell suddenly out of his mouth; and, awaking, was so frightened he woke his servants and bade them summon the Learned with all speed.
The sages, gathered in haste, heard the dream, and afterwards kept silence, seeming much embarrassed. But a young man, fresh from school, stood forth unbidden, and falling at the sultan’s feet, exclaimed:
“O sultan of the age! The dream be to your enemies, and the interpretation thereof to all that hate you. It means that all your relatives will be destroyed before your eyes in a single day.”
​The sultan, furious, ordered the officious wretch to be bastinadoed, thrown into prison, and fed on bread and water for a year. Then, turning fiercely on the trembling herd of councillors, he stamped his foot, repeating his demand of them. For a while they trembled in silence. Then the sheykh of the Learned stepped forward, and raising his hands and eyes to heaven exclaimed: “Praise be to Allah, who has deigned to reveal to your Majesty the blessing which He holds in store for all the nations under your dominion; for this is the interpretation of that Heaven-sent dream; that you are destined to outlive all your kindred.”
The monarch filled the old man’s mouth with pearls, hung a gold chain round his neck, and put on him a robe of honour.
# The New International Encyclopædia/Micellar Theory

Edition of 1905. See also Biomolecular condensate on Wikipedia; and the disclaimer.
​MICEL′LAR THEORY (from Neo-Lat. micella, diminutive of Lat. mica, crumb). A theory proposed by the botanist Nägeli in 1862 to account for the physical properties of organized bodies like starch grains, cell walls, etc. He assumed that the molecules of the chemist are united into larger unions, constituting molecules of a higher order, which he called micellæ. These hypothetical micellæ are extremely minute, never being visible even with the highest powers of the microscope. He further claims that the growth in thickness of a cell wall is due to the intercalation (intussusception) of new micellæ of cellulose between the micellæ which have become widely separated from each other by the stretching of the wall. Strasburger, the most important opponent of the micellar theory, holds that the growth in thickness of a cell wall is due to the deposition of material upon its inner surface. The micellar theory is still current, but is not so strongly supported as formerly.
# The New International Encyclopædia/Micawber

Edition of 1905. See also Wilkins Micawber on Wikipedia; and the disclaimer.
​MICAWBER, Mr. Wilkins. In Dickens's David Copperfield, an improvident, unpractical, and visionary character, noted for his mercurial temperament, his constant financial embarrassments, and his firm confidence that “something will turn up.” Micawber is believed to be intended as a portrait of Dickens's father, and Mrs. Micawber is said to represent his mother.
# The New International Encyclopædia/Michabo

Edition of 1905. See also Nanabozho on Wikipedia; and the disclaimer.
​MICHABO, mē̇-chä′bō̇. See Manabozho.
# The New International Encyclopædia/Michael (angel)

Edition of 1905. See also Michael (archangel) on Wikipedia; and the disclaimer.
​MICHAEL, mī′kā̇-ĕl or mī′kĕl (Heb., ‘Who is like God?’). An angel called in Dan. x. 13 one of the chief princes, who had special care of the Jews (Dan. x. 21, ‘Michael your prince’), and who will fight for them and finally redeem them (Dan. xii. 1). In Jude 9 Michael is represented as fighting with the Devil for the body of Moses. In Rev. xii. 7–9 he fights against the Dragon. In the Book of Enoch Michael appears as one of the four angels who stand at the throne of God. Raphael, Gabriel, and Lemuel being the others, and in the oldest list of the seven archangels (Uriel, Raphael, Raguel, Michael, Suriel, Gabriel, and Remiel) the fourth place is occupied by Michael (Ethiopic text of Enoch, chap. xx). His special function, as described in Enoch, is to act as scribe in entering in the heavenly books the deeds of the angelic patrons of nations, while in the Ascension of Isaiah he records the deeds of all men in the heavenly books. According to the Talmudic account, Michael is the prince, the chief of the angels, standing in relation to the rest as the High Priest does to Israel on earth. He is therefore looked upon as the medium through whom the Law was given to Moses on Mount Sinai. In the Western Christian Church September 29th (Michaelmas) has been set aside as his day; the Greek Church keeps November 9th. Zimmern (Keilinschriften und das Alte Testament, p. 376 seq.) has shown that some of the conceptions connected with Michael represent attributes of Babylonian gods, like Marduk and Nebo transformed to ‘angels.’ Consult: Weber. Lehre des Talmud (Leipzig. 1897): Kohut, Jüdische Angelologie (Leipzig. 1866); Lucken, Michael (Gottingen. 1898).
# The Poetical Works of Robert Burns/Here's a Health to them that's awa

HERE'S A HEALTH TO THEM THAT'S AWA.
# The Book of Scottish Song/Here's a health 1

Here's a health.
[This is an extension by Burns of a Jacobite fragment beginning, "Here's a health to ane that's awa'." It was found among the poet's papers after his death, and first published in its complete form in the Scots Magazine for January, 1818.]
Here's a health to them that's awa', Here's a health to them that's awa'; And wha winna wish guid luck to our cause, May never guid luck be their fa'! It's guid to be merry and wise, It's guid to be honest and true, It's guid to support Caledonia's cause, And bide by the buff and the blue.
Here's a health to them that's awa', Here's a health to them that's awa'; Here's a health to Charlie, the chief o' the clan, Although that his band be but sma'. May liberty meet with success! May prudence protect her frae evil! May tyrants and tyranny tine in the mist, And wander their way to the devil!
Here's a health to them that's awa', Here's a health to them that's awa';
Here's a health to Tammie, the Norland laddie, That lives at the lug o' the law! Here's freedom to him that wad read, Here's freedom to him that wad write! There's nane ever fear'd that the truth should be heard, But they wham the truth wad indite.
Here's a health to them that's awa', Here's a health to them that's awa'; Here's chieftain M'Leod, a chieftain worth gowd, Though bred amang mountains o' snaw! Here's a health to them that's awa', Here's a health to them that's awa'; And wha winna wish guid luck to our cause, May never guid luck be their fa'!
* ↑ The colour of the Whigs. The striped waistcoat, which figures so prominently in the portraits of Burns, was buff and blue.
* ↑ The Right Hon. Charles James Fox.
* ↑ Lord Erskine.
* ↑ M'Leod, chief of that clan.
# Hurrah for the Bonnets of Blue

"Here's a health to them that's awa"
* "Hurrah for the Bonnets of Blue", in Hurrah for the Bonnets of Blue (1829), a chapbook printed in Glasgow
* "Hurrah for the Bonnets of Blue", in Eight Favourite Songs (n.d.), a chapbook printed in Newton Stewart
* "Here's a health", in The Book of Scottish Song (1843), edited by Alexander Whitelaw
* "Here's a Health to them that's awa", in The Poetical Works of Robert Burns (1887), edited by Alexander Smith
# Hurrah for the Bonnets of Blue (Glasgow, 1829)/Hurrah for the Bonnets of Blue

HURRAH FOR THE BONNETS OF BLUE.
# Eight Favourite Songs/Hurrah for the Bonnets of Blue

HURRAH FOR THE BONNETS OF BLUE
# United States Code/Title 2/Chapter 3

From the Cornell Law School U.S. Code Collection
# Myths and Legends Beyond Our Borders/Eagle, Snake, and Cactus

Layout 2
EAGLE, SNAKE, AND CACTUS
THE great plaza of the city of Mexico is the country's heart. It was here that in 1312 the Aztecs, who had been conducting an Israelitish pilgrimage for seven hundred years, marching south-ward after their birth in the Seven Caves of Chicomoztoc, saw the sign that had been revealed to their astrologers that was to show where they were to plant their capital. Here was a lake; in the lake, where now is the zocalo, was a rocky island; on the island was a cactus; on the cactus was an eagle, his great wings spread toward the sun; in his beak and talons was a snake. The sign was hailed with cries of rejoicing, and the foundation of a great city was begun, a huge teocalli, or temple, being the first structure to be erected. As it happened, the prophets were frauds. There never was a worse place to put a town upon than where Mexico stands. It is in a basin, only six feet above its lowest part; it has no natural drainage; the houses had to be built on piles; the soil is not rich; it is in danger from floods, in the seventeenth century it was not dry for five consecutive years, people went through its streets in boats, and the dampness has caused malarial disorders; but expensive public works have secured dryness and health and in the high, cool region, in the bright sunshine, with snow-covered volcanoes heaved into sight, with modern devices for beauty and com​fort, Mexico is in many ways an ideal city. If it were to be built again it would be in accordance with the plans of engineers and sanitarians, not of prophets. Still, the settlers were so well satisfied that they adopted the eagle, snake, and cactus as their totem, and they remain to-day as the coat of arms of the republic.
Mexicans will tell you that this basin was the earliest home of man in the Western world; maybe in all the world. Here were settlements of the Ulmeca early in the Christian era, if not before its beginning; then, in A.D. 635, came the Chichimecs, who were routed by the Toltecs that came over the great hill of Tulla in 648 and built a city there; and the Aztecs arrived in the year 890. Here for six centuries it has been the capital, where the cacique, or native chief, the Spanish conqueror, the viceroy, the emperor, the dictator, and the president have ruled or served the people. The Aztecs were a soldier folk, hence the name they gave to it commemorates their war-god, Mexitli. On the site of the rocky island the invader, Cortez, fought the last battle with Quauhtemotzin, and for three centuries the victory was celebrated by processions. Here occurred the famine riot of 1692, when three million dollars' worth of property was wrecked and burned; here stood the gallows, and before the viceroy's palace was a frame on which criminals' heads were placed; here functionaries took the oath of office; but now ​the band plays and people take the air on the spot where the sign of their liberties was seen.
# Myths and Legends Beyond Our Borders/The Devil's Head

Layout 2
THE DEVIL'S HEAD
ON a bluff overhanging an inlet of the Lake of the Woods, near Rat Portage, Ontario, is a curiously marked and weathered mass of granite, the ledge resembling a broad, distorted face with staring eyes and savagely grinning mouth. Some larkish persons have used paint to increase the human suggestion of the thing, and persons of weak nerves suddenly coming upon it for the first time have been rudely startled and have been compelled to ask for flasks. Skull Rock and Devil's Head they call it, the names being used indifferently. It is twenty feet high, and of about the same width. The mouth, strangely, is a cave, which may be entered for ten feet and leads to a deep throat in the stone behind. Nearly every miner who enters this region to prospect for metal visits this freak and touches his palm to its forehead for luck; for the first gold-bearing rock dis-covered by white men in this region was found in ​the mouth of this great mask. It was said that Indians put it there; but, while the mound-builders knew the value of copper, and worked it skilfully at the Lake Superior mines before the era of Columbus, there is nothing to prove that they valued gold until the frauds and ferocity of Europeans showed them how much other men could prize it. One miner travelled fifteen hundred miles to touch this face before he began a search for gold in quite another part of the country. The Indians are indifferent to this phase of the matter. They see in the glaring monster the head of a giant who came out of the Northwest to protect them against the whites, and they feel a reverence for it which they used to prove by burying their bravest men in its shadow. Consequently, it is not to them the head of a devil, but of a hero. There are many traditions of warriors who were to help them repel the hated French and English, and until a recent date they read comfort in heavenly signs, and looked hopefully to every strong man of their own race, down to Sitting Bull, to free the land. The comet of 1811 they said was the avenging arm of Tecumseh. The expected Messiah, in whose honor the exciting ghost-dances have been held from time to time, is by some affirmed to be Manibozho. It was not Manibozho who left his skull here in the wilderness, grinning at the faithful, for he was a man of peace and wise counsel. It was possibly a visitant from the happy hunting-grounds. Look ​west from Calgary to the tumbled Gothic peaks of the Rockies, and you see the Indian's "bridge of the world" leading to heaven. It was from those happy hunting-grounds that the giant rescuer returned to fight once more, but vainly, for his people.