OpenLLM-France/wikimedia huggingface dataset:
# The Conservative (Lovecraft)/January 1916/Song of the North Wind

Song of the North Wind.
From Whence I come or where I dwell Is never for you to know, Be it height of heaven, depth of hell, I hold you in my throe; But before I come men signal me-- Red rag and rocket flare-- And I send my calm from over sea To say I will be there.
Sired was I ere the world was born, Old when the world was young, An alien I from space outworn, My shriek the first song sung: Old was I ere thought was hurl'd As fire by whirling pow'rs; My cold breath iced a molten world As play in dead-year'd hours.
When life, a weakling, writh'd in earth, I held my chilling breath, And mountains, rivers, men had birth In the breast of unconscious death; And I gave to earth, from out my side, My children, changelings three: The bacchic blood of my amorous bride Flows in them measureless, free.
My beacon light is the setless star, I roar in the Arctic track, My breath, as a cyclone, rages afar, I sing, --and mountains crack; I smile, and the lure is deathless fame And the sail of the iron ship; I frown, and naked Is stripp'd its frame, And crunch'd in my crashing grip.
I lay in waste the fertile land, I strike the flowers heart I barren the yield wherever plann'd As I blight the bud at start; I strip the tree of leaf and bough, However my fancies stray, I fling disaster into the Now From a thousand miles away.
I lust the sea with hellish roar, I storm its portals round, I strew with wrecks its rock-sunk shore From Open to the Sound; I whirl and rip on the steamer's deck Till they hammer the hatches down, I mock and flaunt ere I taste the wreck-- Before they sink to drown.
From whence I come or where I dwell Is never for you to know, Be it height of heaven, depth of hell, I hold you in my throe; But before I come men signal me-- Red rag and rocket flare-- And I send my calm from over sea To say I will be there.
Winifred Virginia Jordan.
# U.S. Department of Education Probes Cases of Antisemitism at Five Universities

Published by ed.gov 3rd February 2025 in response to Executive Order 14188
WASHINGTON – Pursuant to President Trump's executive order, Additional Measures to Combat Anti-Semitism, the U.S. Department of Education today announced investigations into five institutions of higher education where widespread antisemitic harassment has been reported. The investigations are in response to the explosion of antisemitism on American campuses following the Hamas massacre of Israeli civilians on Oct. 7, 2023.
The Department’s Office for Civil Rights (OCR) is opening the investigations under Title VI of the Civil Rights Act (1964), which protects students from discrimination and harassment based on national origin, including shared ancestry. The schools are:
Columbia University Northwestern University Portland State University The University of California, Berkeley The University of Minnesota, Twin Cities
“Too many universities have tolerated widespread antisemitic harassment and the illegal encampments that paralyzed campus life last year, driving Jewish life and religious expression underground. The Biden Administration’s toothless resolution agreements did shamefully little to hold those institutions accountable,” said Craig Trainor, Acting Assistant Secretary for Civil Rights. “Today, the Department is putting universities, colleges, and K-12 schools on notice: this administration will not tolerate continued institutional indifference to the wellbeing of Jewish students on American campuses, nor will it stand by idly if universities fail to combat Jew hatred and the unlawful harassment and violence it animates.”
These investigations build upon the foundational work of the House Committee on Education and the Workforce under then-Chairwoman Virginia Foxx, which found that university administrations “overwhelmingly failed” to protect or support their Jewish students, even making “astounding concessions” to illegal, anti-American encampments.
The Department of Education looks forward to working with the Department of Justice and the Department of Health and Human Services as a part of today’s announced task force to combat antisemitism.
# Justice Department Announces Formation of Task Force to Combat Anti-Semitism

Published www.justice.gov February 3, 2025
Pursuant to President Trump’s Executive Order on Additional Measures to Combat Anti-Semitism, the Justice Department announced today the formation of a multi-agency Task Force to Combat Anti-Semitism. The Task Force’s first priority will be to root out anti-Semitic harassment in schools and on college campuses.
In addition to the Department of Justice, the Task Force will include representatives from the U.S. Department of Education, U.S. Department of Health and Human Services, and other agencies as it develops. The Task Force will be coordinated through the Department’s Civil Rights Division.
“Anti-Semitism in any environment is repugnant to this Nation’s ideals,” said Senior Counsel to the Assistant Attorney General for Civil Rights Leo Terrell, who will be heading the Task Force. “The Department takes seriously our responsibility to eradicate this hatred wherever it is found. The Task Force to Combat Anti-Semitism is the first step in giving life to President Trump’s renewed commitment to ending anti-Semitism in our schools.”
If you have been discriminated against, you can file a complaint with the Civil Rights Division, at Contact the Civil Rights Division | Department of Justice (https://civilrights.justice.gov). President Trump’s Executive Order can be found here: Additional Measures to Combat Anti-Semitism – The White House.
Updated February 3, 2025
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# U.S. Department of Education Takes Action to Eliminate DEI

Published at ed.gov January 23rd, 2025
WASHINGTON – The U.S. Department of Education has taken action to eliminate harmful Diversity (DEI) initiatives, including references to them in public-facing communication channels and its associated workforce. These actions are in line with President Trump’s ongoing commitment to end illegal discrimination and wasteful spending across the federal government. They are the first step in reorienting the agency toward prioritizing meaningful learning ahead of divisive ideology in our schools.
Following President Trump’s recent Executive Orders and initial guidance from the Office of Personnel Management (OPM), the Department removed or archived hundreds of guidance documents, reports, and training materials that include mentions of DEI from its outward facing communication channels. The Department also put employees charged with leading DEI initiatives on paid administrative leave. These review efforts will continue as the Department works to end discrimination based on race and the use of harmful race stereotypes, both within the agency and throughout America’s education system.
Notable actions the Department has taken include:
Dissolution of the Department’s Diversity & Inclusion Council, effective immediately; Background:The Diversity & Inclusion Council was established following Executive Order 13583 under then - President Obama. President Trump has rescinded the Executive Orders that guide the Council and issued a new Executive Order, “Ending Radical and Wasteful Government DEI Programs and Preferencing,” that terminates groups like the Diversity & Inclusion Council. DEI documents issued and related actions taken by the Council have been withdrawn. Dissolution of the Employee Engagement Diversity Equity Inclusion Accessibility Council (EEDIAC) within the Office for Civil Rights (OCR), effective immediately and pursuant to President Trump’s Executive Order “Ending Radical and Wasteful Government DEI Programs and Preferencing”; Cancellation of ongoing DEI training and service contracts which total over $2.6 million; Withdrawal of the Department’s Equity Action Plan; Placement of career Department staff tasked with implementing the previous administration’s DEI initiatives on paid administrative leave; and Identification for removal of over 200 web pages from the Department’s website that housed DEI resources and encouraged schools and institutions of higher education to promote or endorse harmful ideological programs. Pursuant to OPM guidance, the Department will continue its comprehensive review of all agency programs and services to identify additional initiatives and working groups that may be advancing a divisive DEI agenda, including programs using coded or imprecise language to disguise their activity. Careful review of all public sites and media channels for DEI language and resources will also continue.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Executive Order 14150

more info.
Donald Trump′s fourth executive order of his second presidency, originally published on January 20, 2025 by the White House. Published as Executive Order 14150 on January 29, 2025 in the Federal Register, implementing the President's America First foreign policy. Scan: Index:Executive Order 14150.pdf
Signed by President Donald Trump Monday, January 20, 2025
Federal Register page & date: 90 FR 8337, Wednesday, January 29, 2025
​Executive Order 14150 of January 20, 2025
America First Policy Directive to the Secretary of State
By the authority vested in me as President by the Constitution and the laws of the United States of America, it is hereby ordered:
Section 1. Purpose. From this day forward, the foreign policy of the United States shall champion core American interests and always put America and American citizens first.
Sec. 2. Policy. As soon as practicable, the Secretary of State shall issue guidance bringing the Department of State’s policies, programs, personnel, and operations in line with an America First foreign policy, which puts America and its interests first.
Sec. 3. General Provisions. (a) Nothing in this order shall be construed to impair or otherwise affect:
(b) This order shall be implemented consistent with applicable law and subject to the availability of appropriations.
(c) This order is not intended to, and does not, create any right or benefit, substantive or procedural, enforceable at law or in equity by any party against the United States, its departments, agencies, or entities, its officers, employees, or agents, or any other person.
THE WHITE HOUSE, January 20, 2025.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Folk-lore of the Holy Land/Sultan Mahmud’s Autograph

IX
SULTAN MAHMÛD’S AUTOGRAPH
famous Church of St Mary, there hangs in a gilt frame a specimen of ornamental Arabic caligraphy. It is the well-known koranic text concerning Mohammed’s night-journey from Mecca to Jerusalem, and the guardians of the sanctuary state that it was penned by Sultan Mahmûd, father of Sultan Abd ​ul Mejìd, and by him presented to this mosque. Sultan Mahmûd was an excellent writer, and hearing people vaunt the penmanship of a certain scribe, he invited him to a trial of skill. The specimens of handwriting thus produced were submitted to various experts of whom, all but one, being courtiers, decided for the Sultan. But one of the judges managed, without offence to the padishah, to be just to his more skilful rival. On the latter’s paper he wrote “The handwriting of the best of scribes”; on Mahmûd’s, “The handwriting of the best of sultans and scribes.” The sultan, struck with his uprightness, made him a splendid present, and sent the text which he had written to the Mosque El Aksa.
# The New International Encyclopædia/Lawrence, Saint, the Deacon

Edition of 1905. See also Saint Lawrence on Wikipedia; and the disclaimer.
​ ​LAWRENCE, Saint, the Deacon. One of the most celebrated martyrs of the early Church, the subject of many ancient panegyrics, and of one of the most elaborate of the hymns of Prudentius. He was one of the deacons of Rome, in the Pontificate of Sixtus II. (257—258), and as such was especially charged with the care of the poor and the orphans and widows. In the persecution of Valerian, being summoned, according to the legend, before the praetor as a Christian, and being called on to deliver up the treasures of the Church, he mockingly produced the poor and sick of his charge, declaring that ‘those were his treasures’; and on his persisting in his refusal to sacrifice, being condemned to be roasted on a gridiron, he continued throughout his tortures to mock his persecutors. Many of the details of his martyrdom are probably due to the imagination of the poetical narrator; but the martyrdom is unquestionable historical, and dates from the year 258. His feast is celebrated on August 10th. The ground plan of the Escorial (q.v.) is supposed to be that of a gridiron in reproduction of the instrument of the martyr's death. It was erected in his honor, because on his day, August 10, 1557, the forces of Philip II. of Spain won a great victory over the French at Saint-Quentin.
# Copyright Act 1968

Date of Commencement: 1 May 1969 (Gazette 1969, p. 2543) See this Act with any revisions at legislation.gov.au .
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Copyright
No. 63 of 1968
An Act relating to Copyright, and for other purposes.
[Assented to 27 June 1968]
BE it enacted by the Queen's Most Excellent Majesty, the Senate, and the House of Representatives of the Commonwealth of Australia, as follows:—
Chapters (not listed in original)
* Part I
* Part II
* Part III
* Part IV
* Part V
* Part VI
* Part VII
* Part VIII
* Part IX
* Part X
* Part XI
* Part XII
* Schedule
This work is in the public domain in Australia and possibly other jurisdictions. This is because it is a work of an Australian government (Commonwealth, State or Territory) and was published more than 50 years ago (before 1975). The copyright has therefore expired.
The government of Australia has declared that the expiration of Crown Copyrights applies worldwide. This has been confirmed by correspondence received in OTRS ticket#2017062010010417.
See also Australian Copyright Council – Government:Commonwealth, State and Territory (January 2020).
Public domainPublic domainfalsefalse
# Tamerlane (Rowe)/Act 3 Sc 2

SCENE II. Tamerlane's Camp.
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End of the third Act.
# Tamerlane (Rowe)/Act 2 Sc 2

SCENE II. The Inside of a Magnificent Tent.
Symphony of Warlike Musick.
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# Tamerlane (Rowe)/Act 2 Sc 1

ACT II. SCENE I.
SCENE Tamerlane's Camp.
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# The Wizard of the Sea/Chapter 8

CHAPTER VIII.
MONT IS PUNISHED.
"Hang the luck, anyway!"
In a miserable state of mind, but still very angry, Mont sat down in his gloomy prison, and wondered what would happen next.
An hour later the captain called up the first mate.
"Let the prisoner be brought forward, and call the hands to witness punishment: muster them all. I mean to make an example."
The mate summoned the crew, all of whom trooped forward with a sullen and discontented air.
The first mate went to Mont, and personally conducted him on deck.
"Now, my lad," said the captain, with a brutal air, "I'm going to let you know what discipline is. Strip!"
​Looking around him defiantly, Mont did not move.
"Do you hear me?" thundered the captain. "Strip!"
"Captain Savage," said Mont quietly, "I protest against this treatment. You saved my life and the lives of my companions, for which I thank you. We would leave your ship at once if we could. As it is, we are unwilling passengers."
"You are a part of the crew, and must work out your passage."
"Not at all. We have net signed articles, and you have no power over us so long as we conduct ourselves properly."
"Why did you interfere between me and one of my crew? But I'll waste no words with you," replied the captain. "Tie him to the foremast."
He caught up the rope's end and hit Mont a single blow.
He was about to go on, when the sailors advanced in a body, and formed a line between him and Mont.
"Back, you scoundrels! Back, mutinous ​dogs!" exclaimed the captain in a greater rage than ever.
The solid line remained immovable, and Mont was set free.
Both mates put themselves by the captain's side, as they feared a crisis was approaching, and they determined to side with the skipper.
"Look'ee here, cappen," said an old, grizzled sailor, "I've shipped aboard o' many vessels, and I've seen a few skippers, but never the likes o' you. We don't want to do you no harm, but we aint a-goin' to stan' by and see that poor lad flogged half to death because he interfered for one o' us."
"I'll have you all tried at the first port I come to!" exclaimed the captain.
Slog, the mate, caught the captain's arm.
"For Heaven's sake, go below, and leave them to me!" he said.
"Not I. Where are my pistols? I'll shoot some of the dogs."
"Be guided by me, sir. Let them alone this time, and tackle them one by one. If you don't, they'll do something desperate."
​The captain mumbled something which was inaudible. He was almost speechless with rage.
Suddenly the voice of the lookout man rang out clearly:
"A strange sail."
"Where away?" asked the captain.
"On the larboard bow, sir."
The captain took his telescope, and began to examine the strange sail.
Everyone crowded to the side to have a look, and every eye was soon searching the horizon.
Even Mont shared the excitement.
He had a pocket glass, and brought it into use.
"Perhaps we'll be taken off," he said to Carl.
"I sincerely hope so," replied his chum. "I've had enough of this ship."
# Memoir and Poems of Phillis Wheatley/Love

LOVE.
Whilst tracing thy visage, I sink in emotion, For no other damsel so wond'rous I see;
Thy looks are so pleasing, thy charms so amazing, I think of no other, my true-love, but thee.
With heart-burning rapture I gaze on thy beauty, And fly like a bird to the boughs of a tree;
Thy looks are so pleasing, thy charms so amazing, I fancy no other, my true-love, but thee.
Thus oft in the valley I think, and I wonder Why cannot a maid with her lover agree?
Thy looks are so pleasing, thy charms so amazing, I pine for no other, my true-love, but thee.
I'd fly from thy frowns with a heart full of sorrow— Return, pretty damsel, and smile thou on me;
By every endeavor, I II try thee forever, And languish until I am fancied by thee.
# Clean Air Act

* Search for titles containing or beginning with: "Clean Air Act"
* sister projects: Wikipedia article, Wikidata item
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* Clean Air Act 1956 (4 & 5 Eliz. 2 c. 52), a United Kingdom Act that is the predecessor of Clean Air Act 1993. Repealed by the same Act.
* Clean Air Act 1968 (c. 62), a United Kingdom Act that replaced some provisions of the Clean Air Act 1956. Repealed by Clean Air Act 1993.
* Public Law 88–206, which revises Public Law 84–360 and renamed it as the Clean Air Act. Codified in 42 U.S.C. § 7401–7671q.
* Clean Air Act 1993 (c. 11), a United Kingdom Act that made provision for air pollution control.
# Myths and Legends Beyond Our Borders/How One Bear Lost His Life

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HOW ONE BEAR LOST HIS LIFE
IN the folk-lore of certain tribes Brother Bear is a gentle and sagacious creature, who frequents the settlements with the same freedom as if he were a dog. He slides on the ice with the children, carries them on his back, and is glad of scraps after dinner, though he prefers fruit, vegetables, and honey to meat, when he can get these dainties. The Indians encouraged his friendship because he kept their camp free from refuse, and also drove off the wolves that so greatly vexed the maritime provinces. Indeed, there is a claim that bears have never been killed for food in the East, even when food of all kinds was made scarce by raiding armies of French and English. This may have been true among the Passamaquoddies, whose totem was the bear, and who refuse to sit at a table where bear's meat is served, although even they may be egged on to self-defence, as Nick Lewi was when he was overhauled by a bear who had stepped into four separate wild-cat traps and had one on each paw, which enabled him to box tremendously, and who succumbed only after repeated stabbings.
It does not often happen to a hunter to get off so easily in an encounter with a wild animal as a Melicite Indian did in the New Brunswick woods when he met a bear. He was a calm person, as one must be who lives by the hunt, and these Indians ​have a splendid nerve. The white man thinks he does pretty well when he brings down his prey at a hundred yards, and he wants a magazine rifle and dynamite bullets at that. Until recently the savage did his killing at such short range, with knives and spears and arrows, that if he missed his aim he might die for it. But this adventure occurred in later times, and is best told in the Indian's own words: "One time I go huntum moose. Night come dark, rain and snow come fast. No axe for makum wigwam. Gun wet, no getum fire. Me very tired. Me crawl into large hollow tree. Find plenty room. Almost begin sleep. Bimeby me feelum hot wind blow on my face. Me know hot bear's breath. He crawl into log, too. I takum gun. She no go. I think me all same gone,—all eat up. Then me thinkum my old snuff-box. I take some snuff and throwum in bear's face and he run out. Not very much likeum, I guess. Me lay still all night. He no come again. Every leetle while, every time, bear he go 'o-o-O-ME!' sneezum over and over, great many times. Morning come, me fixum gun and shootum, dead. He no more sneezum, no more this time."
# Myths and Legends Beyond Our Borders/Medicine Hat

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MEDICINE HAT
ON the south fork of the Saskatchewan, where the prairies begin to feel the effect of the upward pitch of the distant mountains and to rise into the long slant that we call the plains, stands the promising town of Medicine Hat. It is a name with a character of its own, and already the people who prefer such begin to shudder at the ondrawing of the vandal who will demand its abolition, and by dint of some service in parliament, or church, or the local grocery business, will secure a change in his own behalf. Then the unhappy ​
Medicine Hat, Assiniboia
Well, several years ago there was a Blackfoot chief who lived here off and on, hunting sometimes and making war on the Crees betweentimes. He had much joy and profit in a head-dress of feathers, that he called his medicine hat, for when he wore it he had good fortune-if he had luck. Ah, 'twas a dark, dark day when he met the Crees near the site of this town. He fell upon them with great industry, smiting, slaying, scalping, fairly beaming with satisfaction; but just as the enemy was in ​flight a gust of wind whirled out of the west, caught the magic hat, and tossed it into the Saskatchewan. Instant was the effect: the poor chief lost all confidence in himself and his cause, and with victory in his reach he forbore to grasp it, "skedaddling" over the plains in a panic, followed by his tribe. And thus befell the evil that leaves its record in Medicine Hat. Do you, reader, ever wear a medicine hat?