OpenLLM-France/wikimedia huggingface dataset:
# Kojiki (Chamberlain, 1882)/Section 110

[Sect. CX.—Emperor Ō-jin (Part VII.—Tribute From Korea).]
Again King Shō-ko, the Chieftain of the land of Kudara, sent as tribute by Achi-kishi one stallion and one mare. (This Achi-kishi was the ancestor of the Achiki Scribes.) Again he sent as tribute a cross-sword, and likewise a large mirror. Again he was graciously bidden to send as tribute a wise man, if there were any such in the land of Kudara. Therefore, receiving the [Imperial] commands, he sent as tribute a man named Wani-kishi, and likewise by this man he sent as tribute the Confucian Analects in ten volumes and the Thousand Character Essay in one volume,—altogether eleven volumes. (This Wani-kishi was the ​ancestor of the Fumi Grandees.) Again he sent as tribute two artisans,—a smith from Kara named Taku-so and a weaver from Go named Sai-so.
* ↑ 照古王, according to the Japanese kana spelling, Seu-ko.
* ↑ 阿知吉師. Other forms of the name are Ajiki and Atogi, and all three are but attempts at transcribing phonetically into Japanese a Korean name, the proper characters for which are not given. 吉士 is not properly part of the name, but is simply an official title (師 here stands for 士).
* ↑ Achiki no fumi-bito. Fumi-bito (abbreviated to Fubito) became a “gentile name.”
* ↑ See Sect. XLV, Note 5.
* ↑ Q.d., by the Japanese Emperor.
* ↑ Here written phonetically 和邇吉師, but properly 王仁吉士, i.e., “the Official Wang-In.” He is generally spoken of simply as Wani.
* ↑ 論語. (“Lun Yü,” or according to the Japanese pronunciation “Ron-go.”)
* ↑ 千字文. (“Ch‘ien Tzŭ Wên,” or according to the Japanese pronunciation “Sen-ji-mon.”) See the translator’s remarks on this subject in the Introduction, p. xliii. The “Chronicles” more prudently mention only “various classics.”
* ↑ Fumi no obito. Fumi signifies “any written document,” so that this “gentile name” is equivalent to our word “scribe.”
* ↑ 卓素. The transliteration of this, as of all other such names here occurring, is the Sinico-Japanese transliteration. Kara (Korea) is written 韓.
* ↑ 吳 (Wu, Jap. Go), one of the states into which China was divided during the third century of our era. A draper’s shop is still called go-fuku-ya, i.e., “Wu-garments-house” in memory of the introduction of wearing apparel from that country.
* ↑ 西素.
# Roberts-Smith v Fairfax Media Publications Pty Limited (No 41) (2023, FCA)/Annexure H

​ANNEXURE H
A non-free image has been removed from this page. Aerial view of Afghan buildings
A non-free image has been removed from this page. Aerial view of Afghan valley with annotations of numbered shapes
# Kojiki (Chamberlain, 1882)/Section 111

[Sect. CXI.—Emperor Ō-jin (Part VIII.—The Emperor Intoxicated).]
Again there came over [to Japan] the ancestor of the Hada Rulers, the ancestor of the Aya Suzerains, and likewise a man who knew how to distill liquor, and whose name was Nim-pan, while another name for him was Susukori. So this [man] Susukori distilled some great august liquor, and presented it to the Heavenly Sovereign, who, excited with the great august liquor that had been presented to him, augustly sang, saying:
“I have become intoxicated with the august liquor distilled by Susukori. I have become intoxicated with the soothing liquor, with the smiling liquor.”
​On his walking out singing thus, he hit with his august staff a large stone in the middle of the Ohosaka road, upon which the stone ran away. So the proverb says: “Hard stones get out of a drunkard’s way.”
* ↑ Hada no miyatsuko, 秦造, a “gentile name.” Hada is the native Japanese word used as the equivalent of the Chinese name 秦, Ch‘in. Its origin is uncertain.
* ↑ Aya no atahe 漢直, a “gentile name.” The use of Aya to represent the Chinese name 漢, Han, is as difficult to account for as is that of Hada mentioned in the preceding Note.
* ↑ 仁番. Another and more Japanese-like reading, Niho, is invented by Motowori; but the older editors read Nim-pan according to the usual Sinico-Japanese sound of the characters. The modern Korean reading would be In-pōn.
* ↑ Written phonetically 須須許理.
* ↑ Thus translated, this Song is too clear to need any explanation. The lines, however, which are rendered by “with the soothing liquor, with the smiling liquor,”—in Japanese koto nagu shi we-gushi-ni,—are in reality extremely obscure, and Moribe understands them to signify, “Oh! how difficult it is for me to speak! Oh! how ill at ease I am!” In order to do so he has. however, to change and add to the text; and the translator, though not sure of being in the right path, has preferred to follow Motowori, whose interpretation, without requiring any such extreme measures, yet gives a very plausible sense.
* ↑ See Sect. LXIV, Note 25.
# Roberts-Smith v Fairfax Media Publications Pty Limited (No 41) (2023, FCA)/Schedule of Parties

SCHEDULE OF PARTIES
NSD 1485 of 2018
NSD 1486 of 2018
NSD 1487 of 2018
Respondents
| Second Respondent: | NICK MCKENZIE |
| Third Respondent: | CHRIS MASTERS |
| Fourth Respondent: | DAVID WROE |
# Littell's Living Age/Volume 129/Issue 1666/Once

* ONCE.
* Cool salt air and the white waves breaking
* Restless, eager, along the strand;
* An evening sky and a sunset glory
* Fading over the sea and land;
* We two sitting alone together
* Side by side, in the waning light;
* Before us the throbbing waste of waters,
* Behind us the sand-heaps, drifted white.
* Ships were sailing into the distance,
* Down to the lands where the sun had gone;
* The rough fresh wind blew o'er our faces,
* And the shadows of night crept slowly on.
* Is it a dream that I remember —
* Some ghost of a hope that will come no more;
* We two sitting alone together,
* Hand in hand, on the ocean shore?
* Mary Ainge De Vere
* Evening Post.
# Kojiki (Chamberlain, 1882)/Section 113

[Sect. CXIII.—Emperor Ō-jin (Part X.—Princes Oho-sazaki and Uji-no-waki-iratsuko Cede the Empire to Each Other).]
Thereupon while the two Deities His Augustness Oho-sazaki and Uji-no-waki-iratsuko were, each of them, ceding the Empire to the other, a fisherman came with a great feast as tribute. So they each ​resigned it to the other. So the elder brother refused it, and caused it to be offered to the younger brother, and the younger brother refused it and caused it to be offered to the elder brother, during which mutual cedings many days elapsed. As such mutual ceding took place not [only] once or twice, the fisherman wept from the fatigue of going back wards and forwards. So the proverb says: “Ah! the fisherman weeps on account of his own things.” Meanwhile Uji-no-waki-iratsuko died early. So His Augustness Oho-sazaki did rule the Empire.
* ↑ It is not actually the word kami, “deity,” that is here used in the original, but hashira, which is the Auxiliary Numeral for Deities.
* ↑ Neither being willing to accept the Imperial dignity.
* ↑ Or, “some fishermen,” and similarly in the Plural throughout.
* ↑ I.e., came to present fish to His Majesty.
* ↑ Motowori is probably right in saying that the point of this proverb lies in the consideration that, whereas people in general weep for that which they have not, this fisherman wept on account of the trouble which was caused to him by the fish which he had.
* ↑ Or, “died first.” The use in this place of the character 崩, properly confined to the meaning of the “death of an Emperor,” is remarkable. See Motowori’s observations on the point in Vol. XXXIII, pp. 78–80.
# Once

This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "Once!", a poem by Julia Caroline Dorr ("Once in your sight")
* "Once", a poem by Arthur Clark Kennedy ("She kissed me once, 'twas long ago")
* "Once", a poem by Genevieve Taggard ("There was Magdalen, the maid")
* "Once", a poem by Mary Ainge De Vere ("Cool salt air and the white waves breaking")

## See also

* Once Upon a Time
* Once a Week
# The Week (periodical)/1917/Captain William Eaton

Source: 'Captain William Eaton', The Week (Brisbane, Qld. : 1876 - 1934), 2 March 1917, p. 28., http://nla.gov.au/nla.news-article185019452
CAPTAIN WILLIAM EATON.
Another of the rapidly diminishing number of pioneers of the Australian coast passed away on Tuesday, in the person of Captain William Eaton. The deceased master mariner was one of the most skilful navigators on the Australian coast. In the whole of his seafaring experience he never had an accident of any kind worth mentioning. For the last 13 years he conducted a school of navigation, and a couple of years ago he was appointed to a seat on the Marine Board in place of the late Mr. Tom Johnson, Within the last few days Captain Eaton was appointed a vice-chairman of the board. In his earlier days the deceased gentleman—and no man ever deserved the name of gentleman more richly that he—saw much as an officer it the employ of Messrs. M'Ilwraith, M'Eacharn, and Co. Subsequently he entered the service of the A.U.S.N. Company, as third made of the Fitzroy, and after a decade of faithful work he rose to the rank of master, and commanded successively the Croydon, Eurimbla, Yaralla, Barcoo, Warrego, and Aramac. A week or two ago, Captain Eaton met with a tramway accident, one of his hands being injured. He succumbed to tetanus. Mrs. Eaton passed away a few months ago. A son of Captain Eaton is serving with the A.I.F., in France. Prior to enlisting, he was a teacher at Taringa State school. Mrs. Tiddy, wife of Captain H. J. Tiddy, who lately was staff-officer for returned soldiers, is a daughter of the late Captain Eaton. Another daughter, Miss Mary Eaton, lived with her father at Princhester street, West End. The funeral, which took place this morning, was largely attended, members of the Marine Board, and representatives of shipping and commerce, as well as private friends, attended or sent wreaths.
This work was published in 1917 and is anonymous or pseudonymous due to unknown authorship. It is in the public domain in the United States as well as countries and areas where the copyright terms of anonymous or pseudonymous works are 106 years or less since publication.
Public domainPublic domainfalsefalse
# The Week (periodical)

Content exists for this periodical, though at this stage it is not specifically organised beyond a basic hierarchy.
The pages listed below are an automatically generated listing.
Special:PrefixIndex/The Week (periodical)/
# Kojiki (Chamberlain, 1882)/Section 118

[Sect. CXVIII.—Emperor Ō-jin (Part XV.—His Age and Place of Burial).]
The august years of this Heavenly Sovereign Homuda were altogether one hundred and thirty. His august mausoleum is on the mound of Mofusu at Wega in Kafuchi.
# Kojiki (Chamberlain, 1882)/Section 119

Vol. III.
[Sect. CXIX.—Emperor Nin-toku (Part I.—Genealogies).]
His Augustness Oho-sazaki dwelt in the palace of Takatsu at Naniba, and ruled the Empire. This Heavenly Sovereign wedded (the Empress) Her Augustness Iha-no-hime, daughter of Kadzuraki-no-so-tsu-biko, and begot august children: His Augustness Ohoye-no-izaho-wake; next the Middle King of the Inlet of Sumi; next His Augustness Midzu-ha-wake of Tajihi; next His Augustness the Noble Wo-asadzuma-no-waku-go (four Deities). Again he wedded Princess Kami-naga, daughter of the Duke of Muragata in Himuka, as mentioned above, and begot august ​children: Hatabi-no-oho-iratsuko, another name for whom was the King of Great Kusaka; next Hatabi-no-waki-iratsume, another name for whom was Her Augustness Princess Nagahi, and another name was Her Augustness Waka-kusaka-be. (Two Deities.) Again he wedded his younger half-sister Yata-no-waki-iratsume. Again he wedded his younger half-sister Uji-no-waki-iratsumo. These two Deities had no august children. Altogether the august children of this Heavenly Sovereign Oho-sazaki [numbered] in all six Deities. (Five Kings and one Queen.) So His Augustness Izaho-wake [was he who afterwards] ruled the Empire. Next His Augustness Tajihi-no-midzu-ha-wake likewise ruled the Empire. Next His Augustness the Noble Wo-asadzuma-no-waku-go likewise ruled the Empire.
* ↑ Literally, “lower volume” (there being three in all). See Author’s Preface, Note 1.
* ↑ I.e., “high port.”
* ↑ Motowori surmises that the reason why the characters signifying “Empress” are in all the texts here written in small characters is on account of this personage not having been of Imperial birth.
* ↑ I.e., “the rock princess.” Motowori supposes the name to be indicative of prosperity and long life.
* ↑ See Sect. LXI, Note 55.
* ↑ I.e., “the elder brother lord Izaho,” the latter name being of uncertain import.
* ↑ Sumi-no-ye-no-naka-tsu-miko. Both the phrase “middle king” and the Inlet of Sumi have been already commented on.
* ↑ Tajihi no midzu-ha-wake. Tajihi is the name of a place in Kahachi. The traditional origin of its application to this will be found in Motowori’s Commentary, Vol. XXXV, p. 6. Midzu-ha-wake probably means “the lord with the beautiful teeth.”
* ↑ Wo-asadzuma-no-waku-go no sukune. Asadzuma is the name of a place in Yamato, and wo (though written 男) seems to be the slightly Honorific Prefix wo (小) whose proper signification is “small.” Waku-yo means “younger child.”
* ↑ See Sect. CVII.
* ↑ I.e., “the great lord of Hatabi.” Hatabi is altogether obscure.
* ↑ Oho-kusaka no miko. For Kusaka see Sect. CL, Note 2.
* ↑ I.e., “the young lady of Hatabi.” Conf. Note 11.
* ↑ Nagahi-hime. This name is obscure.
* ↑ Kusaka-be in an alternative form of Kusaka. The compound therefore signifies “young princess of Kusaka.”
* ↑ This name and the following have already appeared in the genealogies of the preceding reign (Sect. CIV).
* ↑ These were the Emperors Ri-chiū, Han-zei, and In-giyō.
# Kojiki (Chamberlain, 1882)/Section 120

[Sect. CXX.—Emperor Nin-toku (Part II.—Various Deeds).]
In the august reign of this Heavenly Sovereign the Kadzuraki Tribe was established as the august proxy of the Empress, Her Augustness Iha-no-hime. Again the Mibu Tribe was established as the august proxy of the Heir Apparent, His Augustness Izaho-wake. Again the Tajihi Tribe was established as the august proxy of His Augustness ​Midzuha-wake. Again the Oho-kusaka Tribe was established as the august proxy of King Oho-kusaka, and the Waka-kusaka Tribe was established as the august proxy of King Waka-kusaka-be. Again people from Hada were set to labour, and the embankment at Mamuta and also the granaries of Mamuta were made. Again the Pool of Wani and the Pool of Yosami were made. Again the Naniha Channel was dug, and [the waters of the rivers] led to the sea. Again the Wobashi Channel was dug. Again the port of the inlet of Sumi was established.
* ↑ Kadzuraki-be. For Kadzuraki see Sect. LV, Note 1.
* ↑ Mibu-be. Motowori quotes approvingly a derivation of the “gentile name” of Mibu from Bi-fuku-mon (美福門), the name of a gate which the first bearer of the name is related to have constructed. Taking into account the letter-changes which occurred in older times in the passage of words from Chinese into Japanese, the etymology is plausible enough.
* ↑ Tajihi-be. Tajihi is the name of a place in Kahachi, and is of uncertain origin.
* ↑ Oho-kusaka-be. This tribe of course took its name simply from that of Prince Oho-kusaka.
* ↑ Waka-kusaka-be. A similar observation to that in the last applies to this name.
* ↑ See Sect. LIII, Note 1.
* ↑ Wani no ike, in the province of Kubachi. Wani signifies “crocodile,” and it was also the name of the Korean personage mentioned in Sect. CX (Note 6). But the reason why the Pool here spoken of was so called does not appear. The Pool of Yosami has already been mentioned in Sect. LXII. (Note 85). Motowori supposes that it must have dried up during the interim.
* ↑ Naniha no hori-ye. Motowori tells us that the regularization of the channels of the Yodo and Yamato Rivers, whose mouths nearly meet at this point with various intersecting branches, is what is here intended to be referred to.
* ↑ Wobashi no ye. Wo-bashi (“little bridge”) is the name of a village in the province of Settsu.
* ↑ Suminoye no tsu. Close to Naniha; it is the modern Sumiyoshi. Conf. Sect. X, Note 22.
# Kojiki (Chamberlain, 1882)/Section 121

[Sect. CXXI.—Emperor Nin-toku (Part III.—He Remits the Taxes).]
Thereupon the Heavenly Sovereign, ascending a lofty mountain and looking on the land all round, spoke, saying: “In the whole land there rises no smoke; the land is all poverty-stricken. So I remit all the people’s taxes and [forced labour] from now till three ​years [hence].” Therefore the great palace became dilapidated, and the rain leaked in everywhere; but no repairs were made. The rain that leaked in was caught in troughs, and [the inmates] removed from [its reach] to places where there was no leakage. When later [the Heavenly Sovereign] looked on all the land, the smoke was abundant in the land. So finding the people rich, he now exacted taxes and forced labour. Therefore the peasantry prospered, and did not suffer from forced labour. So in praise of that august reign, it was called the reign of the Emperor-Sage.
* ↑ Motowori’s reading of this Verb in the Imperative Mood (as if containing an order addressed by the monarch to his ministers) seems less natural than the older reading in the Indicative, which accordingly the translator has followed.
* ↑ There is uncertainty as to the exact character in the original. But the older editions read it as the Japanese word hako, “boxes,” while Motowori prefers hi, “tubes.” “Troughs” seems to conciliate both views, and to be also appropriate to the use mentioned in the text.
* ↑ Or simply, “the people.” But the expression 百姓 is generally used in Japanese of the peasantry only.
* ↑ 聖帝. If, following most texts, we omitted the final character 世, “reign,” the English translation would he “in praise of that august reign, [the Heavenly Sovereign] was called the Emperor-Sage.”
# Killing of Brian Thompson FBI suspect poster

Unknown Suspect - Murder Investigation
New York City, New York December 4, 2024
Reward
The FBI is offering a reward of up to $50,000 for information leading to the arrest and conviction of the individual responsible for this crime.
Details
The FBI's New York Field Office is assisting the New York City Police Department in seeking the public's assistance in identifying the unknown suspect responsible for the shooting death of a 50-year-old male victim outside of 1335 Avenue of the Americas in Midtown Manhattan, New York City, New York, at approximately 6:40 a.m., on the morning of December 4, 2024.
If you have any information concerning this case, please contact the FBI's Toll-Free tipline at 1-800-CALL-FBI (1-800-225-5324) or the New York City Police Department's Toll-Free tipline at 1-800-577-TIPS (8477). You may also contact your local FBI office or you can submit a tip online at tips.fbi.gov.
Field Office: New York
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Wanted poster for the assassin of the Hon. Thomas D'Arcy McGee

Proclamation!
Whereas, the
Honorable Thomas D'Arcy McGee
A Member of the House of Commons of the Dominion of Canada, was foully assassinated in this city, on the morning of the seventh day of April, 1868, in accordance with a Resolution of the Corporation, I, Henry James Friel, Mayor of the City of Ottawa, do hereby offer a
reward of
$2,000
For the Apprehension and Prosecution to Convinction of the Assassin.
I hereby also offer the sum of
two thousand dollars
For the apprehension and conviction of any party or parties in any way implicated in or connected with, or privy to, the perpetration of this atrocious crime.
Given under my Hand at the City of Ottawa, this seventh day of April, A.D., 1868.
Henry J. Friel, Mayor of Ottawa
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# United States Statutes at Large/Volume 6/13th Congress/1st Session/Chapter 46

Chap. XLVI.—An Act for the relief of Willet Warne.
To be discharged from imprisonment.Be it enacted, &c., That Willet Warne, who is confined in prison in the city of Philadelphia, on a judgment obtained against him in favor of the United States, be discharged from his imprisonment: Provided, however, That any estate, real or personal, which the said Willet Warne may hereafter acquire, shall be liable to be taken in the same manner as if he had not been imprisoned and discharged.
Approved, August 2, 1813.
# United States Statutes at Large/Volume 6/13th Congress/1st Session/Chapter 47

Chap. XLVII.—An act for the relief of George Lyon.
Clerk to be paid.Be it enacted, &c., That the proper officers of the Treasury Department be, and they are hereby authorized and required to pay to George Lyon, a clerk in the Patent Office, a compensation at the rate of five hundred dollars per annum, from the time his salary was discontinued until the end of the present year, to be paid out of any moneys in the Treasury not otherwise appropriated.
Approved, August 2, 1813.
# United States Statutes at Large/Volume 6/13th Congress/1st Session/Chapter 52

Chap. LII.—An Act for the relief of David Henley.
Accounts of late general agent to be settled.Be it enacted, &c., That the proper accounting officers of the Treasury Department be, and they are hereby authorized and directed to liquidate and settle the accounts subsisting between the United States ​and David Henley, late general agent of the United States in Tennessee, and in the Indian country southwest of the Ohio, upon equitable principles, and make him such allowances and grant him such discharge, as may be deemed reasonable, according to the circumstances of his case, under the direction of the Secretary of the Department of War.
Approved, August 2, 1813.
# Kojiki (Chamberlain, 1882)/Section 125

[Sect. CXXV.—Emperor Nin-toku (Part VII.—He Loves Yata-no-waki-iratsume).]
The Heavenly Sovereign, loving Yata-no-waki-iratsume, deigned to send her an august Song. That Song said:
“Will the one sedge-stem of Yata, having no children, wither as it stands? Poor sedge-moor! Sedge-moor indeed is what I may say—poor pure girl!”
Then Yata-no-waki-iratsume replied in a Song, saying:
“Even though the one sedge-stem of Yata be alone, if the Great Lord say it is right, even though it be alone [it is right].”
So the Yata Tribe was established as the august proxy of Yata-no-waki-iratsume.
* ↑ In this Song the Emperor condoles with his mistress on her childlessness: “Will the single sedge on the moor of Yata die without leaving any offspring? Sedge, indeed! Yes, sedge is the term I use for my metaphor, but what is in my thoughts is the girl I love.”—There is in the original a jeu-de-mots, not capable of translation into English, between suge or suga, “sedge,” and sugashi, “pure.”
* ↑ The girl replies: “Even though I be childless, I care not if my lord cares not.”
* ↑ Yata-be.