OpenLLM-France/wikimedia huggingface dataset:
# Myths and Legends of California and the Old Southwest/Coyote and the Tortillas

COYOTE AND THE TORTILLAS
Pima (Arizona)
ONCE upon a time, a river rose very high and spread all over the land. An Indian woman was going along the trail by the river side with a basket of tortillas on her head, but she was wading in water up to her waist. Now Coyote was afraid of the water, so he had climbed into a cottonwood tree. When the woman came up the trail, Coyote called,
"Oh, come to this tree and give me some of those nice tortillas."
The woman said, "No. I can't give then to you; they are for somebody else."
"If you do not come here I will shoot you," said Coyote, and the woman really thought he had a bow. So she came to the tree and said, "You must come down and get them. I can't climb trees."
Coyote came down as far as he dared, but he was afraid of the deep water. The woman laughed at him. She said, "Just see how shallow it is. It's only up to ​my ankles." But she was standing on a big stump. Coyote looked at the water. It seemed shallow and safe enough, so he jumped. But the water was deep and he was drowned. Then the women went up on the trail.
# Myths and Legends of California and the Old Southwest/How the Rattlesnake Learned to Bite

HOW THE RATTLESNAKE LEARNED TO BITE
Pima (Arizona)
AFTER people and the animals were created, they all lived together. Rattlesnake was there, and was called Soft Child because he was so soft in his motions. The people liked to hear him rattle and little rest did he get because they continually poked and scratched him so that he would shake the rattles in his tail. At last Rattlesnake went to Elder Brother to ask help. Elder Brother pulled a hair from his own lip, cut it in short pieces, and made it into teeth for Soft Child.
"If any one bothers you," he said, "bite him."
That very evening Ta-api, Rabbit, came to Soft Child as he had done before and scratched him. Soft Child raised his head and bit Rabbit. Rabbit was angry and scratched again. Soft Child bit him again. Then Rabbit ran about saying that Soft Child was angry and had bitten him. Then he went to Rattlesnake again, and twice more he was bitten.
The bites made Rabbit very sick. He asked for a ​bed of cool sea sand. Coyote was sent to the sea for the cool, damp sand. Then Rabbit asked for the shade of bushes that he might feel the cool breeze. But at last Rabbit died. He was the first creature which had died in this new world.
Then the people were troubled because they did not know what to do with the body of Rabbit. One said,
"If we bury him, Coyote will surely dig him up.
Another said, "If we hide him, Coyote will surely find him."
And another said, "If we put him in a tree, Coyote will surely climb up."
So they decided to burn the body of Rabbit, and yet there was no fire on earth.
Blue Fly said, "Go to Sun and get some of the fire which he keeps in his house," So Coyote scampered away, but he was sure the people were trying to get rid of him so he kept looking back.
Then Blue Fly made the first fire drill. Taking a stick like an arrow he twirled it in his hands, letting the lower end rest on a flat stick that lay on the ground. Soon smoke began to arise, and then fire came. The people gathered fuel and began their duty.
But Coyote, looking back, saw fire ascending. He turned and ran back as fast as he could go. When the people saw him coming, they formed a ring, but he ​raced around the circle until he saw two short men standing together. He jumped over them, and seized the heart of Rabbit. But he burned his mouth doing it, and it is black to this day.
# Myths and Legends of California and the Old Southwest/Origin of the Saguaro and Palo Verde Cacti

MYTHS AND LEGENDS OF CALIFORNIA ORIGIN OF THE SAGUARO AND PALO VERDE CACTI
Pima (Arizona)
ONCE upon a time an old Indian woman had two grandchildren. Every day she ground wheat and corn between the grinding stones to make porridge for them. One day as she put the water-olla on the fire outside the house to heat the water, she told the children not to quarrel because they might upset the olla. But the children began to quarrel. They up-set the olla and spilled the water and their grandmother spanked them.
Then the children were angry and ran away. They ran far away over the mountains. The grandmother heard them whistling and she ran after them and followed them from place to place. but she could not catch up with them.
At last the older boy said, "I will turn into a saguaro, so that I shall live forever and bear fruit every summer."
The younger said, "Then I will turn into a palo verde and stand there forever. These mountains are
Department of Botanical Research of the Carnegie Institution of Washington
Palo Verde Cacti
Pima Irrigation Dam
​so bare and have nothing on them but rocks, I will make them green."
The old woman heard the cactus whistling and recognized the voice of her grandson. So she went up to it and tried to take the prickly thing into her arms, but the thorns killed her.
That is how the saguaro and the palo verde came to be on the mountains and the desert.
# Myths and Legends of California and the Old Southwest/The Thirsty Quails

THE THIRSTY QUAILS
Pima (Arizona)
AQUAIL once had more than twenty children, and with them she wandered over the whole country in search of water and could not find it. It was very hot and they were all crying, "Where can we get some water? Where can we get some water?" but for a long time they could find none.
At last, way in the north, under a mesquite tree, the mother quail saw a pond of water, but it was very muddy and not fit to drink. But the little quails had been wandering so many days and were so tired they stopped under the shade of the mesquite tree, and by and by, one by one, they went down to the water and drank it. But the water was so bad they all died.
# Shakespeare's comedy of the Tempest with illustrations by Edmund Dulac

Prospero : 'Here in this island we arrived' (page 20).
The Text is printed
by permission from
the Oxford Edition
ILLUSTRATIONS
| prospero. | |
| Here in this island we arrived (page 20), . | Frontispiece |
| Prospero. | Page |
| I have done nothing but in care of thee (page 11), | 8 |
| Prospero. | |
| What seest thou else In the dark backward and abysm of time? (page 13), | 16 |
| Prospero. | |
| And by my prescience I find my zenith doth depend upon A most auspicious star (page 21 ), | 26 |
| Caliban. | |
| Wouldst give me Water with berries in't (page 31), | 36 |
| Antonio. | |
| Here lies your brother, No better than the earth he lies upon (page 61), | 52 |
| Stephano. | |
| Come, swear to that : kiss the book (page 72), | 64 |
| Ariel. | |
| You are three men of sin (page 99), | 80 |
| Iris. | |
| I met her deity Cutting the clouds towards Paphos (page 110), | 94 |
| Iris. | |
| You Nymphs, call'd Naiads, of the windring brooks, Leave your crisp channels (page 112), | 108 |
| Prospero. | |
| We are such stuff As dreams are made on (page 114), | 112 |
| Ariel. | |
| All prisoners, sir, In the line-grove which weather-fends your cell (page 123), | 120 |
| Prospero. | |
| You demi-puppets that By moonshine do the green sour ringlets make (page 125), | 124 |
| Prospero. | |
| Graves at my command Have waked their sleepers (page 126), | 130 |
| Boatswain. | |
| And were brought moping hither (page 137), | 136 |
| Prospero. | |
| Calm seas, auspicious gales, And sail so expeditious (page 142), | 140 |
DRAMATIS PERSONÆ
Alonso, King of Naples.
Sebastian, his brother.
Prospero, the right Duke of Milan.
Antonio, his brother, the usurping Duke of Milan.
Ferdinand, son to the King of Naples.
Gonzalo, an honest old Counsellor.
Adrian, Francisco, Lords.
Caliban, a savage and deformed Slave.
Trinculo, a Jester.
Stephano, a drunken Butler.
Master of a Ship.
Boatswain.
Mariners.
Miranda, daughter to Prospero.
Ariel, an airy Spirit.
Iris, Ceres, Juno, Nymphs, Reapers, presented by Spirits.
Other Spirits attending on Prospero.
Scene—A ship at Sea: an island.
# Myths and Legends of California and the Old Southwest/The Boy and the Beast

THE BOY AND THE BEAST
Pima (Arizona)
ONCE an old woman lived with her daughter and son-in-law and their little boy. They were following the trail of the Apache Indians. Now whenever a Pima Indian sees the trail of an Apache he draws a ring around it; then he can catch him sooner. And these Pimas drew circles around the trail of the Apaches they were following, but one night when they were asleep, the Apaches came down upon them. They took the man and younger woman by the hair and shook them out of their skins, just as one would shake corn out of a sack. So the boy and the old woman were left alone.
Bancroft Library Now these two had to live on berries and anything they could find, and they wandered from place to place. In one place a strange beast, big enough to swallow people, camped in the bushes near them. The grandmother told the boy not to go near these bushes. But the boy took some sharp stones in his hands, and went toward them. As he came near, the great monster be- gan to breathe. He began to suck in his breath and ​he sucked the boy right into his stomach. But with his sharp stones the boy began to cut the beast, so that he died. Then the boy made a hole large enough to climb out of.
When his grandmother came to look for him, the boy met her and said, "I have killed that monster."
The grandmother said, "Oh, no. Such a little boy as you are to kill such a great monster!'
The boy said, "But I was inside of him. Just look at the stones I cut him with."
Then the grandmother went softly up to the bushes, and looked at the monster. It was full of holes, just as the little boy had said.
Then they moved down among the berry bushes and had all they wanted to eat.
Putnam & Valentine
In the Petrified Forest of Arizona
". . . threw all the Apaches over the mountains" (Apache Basket-maker)
# Myths and Legends of California and the Old Southwest/Why the Apaches are Fierce

WHY THE APACHES ARE FIERCE
Pima (Arizona)
ELDER BROTHER, Coyote, and Earth Doctor, after the flood vanished, began to create people and animals. Coyote made all the animals, Elder Brother made the people, and Earth Doctor made queer creatures which had only one leg, or immense ears, or many fingers, and some having flames of fire in their knees.
Elder brother divided his figures of people into four groups. One of the Apaches came to life first. He shivered and said, "Oh, it's very cold," and began to sway back and forth. Then Elder Brother said, "I did n't think you would be the first to awake," and he took all the Apaches up in his hand and threw them over the mountains. That made them angry, and that is why they have always been so fierce.
# Myths and Legends of California and the Old Southwest/The Spirit Land

THE SPIRIT LAND
Gallinomero (Russain River, Cal.)
WHEN the flames burn low on the funeral pyres of the Gallinomero, Indian mourners gather up handfuls of ashes and scatter them high in the air. Thus the good mount up into the air, or go to the Happy Western Land beyond the Big Water.
But the bad Indains go to an island in the Bitter Waters, an island naked and barren and desolate, covered only with brine-spattered stone, swept with cold winds and the biting sea-spray. Here they live always, breaking stone upon one another, with no food but the broken stones and no drink but the salt sea water.
Putnam & Valentine
"Bad Indians go to an island in the Bitter Waters"
Courtesy of F. Ellerman, Mount Wilson Solar Observatory
"The giant Sierras, fringed at the base with dark pines"
# Myths and Legends of California and the Old Southwest/Song of the Ghost Dance

SONG OF THE GHOST DANCE
Pai Ute (Kern River, Cal.)
The snow lies there—ro-rani!
The snow lies there—ro-rani!
The snow lies there—ro-rani!
The snow lies there—ro-rani!
The Milky Way lies there.
The Milky Way lies there.
"This is one of the favorite songs of the Paiute Ghost dance. . . .It must be remembered that the dance is held in the open air at night, with the stars shining down on the wide-extending plain walled in by the giant Sierras, fringed at the base with dark pines, and with their peaks white with eternal snows. Under such circumstances this song of the snow lying white upon the mountains, and the Milky Way stretching across the clear sky, brings up to the Paiute the same patriotic home love that comes from lyrics of singing birds and leafy trees and still waters to the people of more favored regions. . . .The Milky Way is the road of the dead to the spirit world."
The End
# Myths and Legends of California and the Old Southwest/Hasjelti and Hostjoghon

HASJELTI AND HOSTJOGHON
Navajo (New Mexico)
HASJELTI was the son of the white corn, and Hostjoghon the son of the yellow corn. They were born on the mountains where the fogs meet. These two became the great song-makers of the world.
To the mountain where they were born (Henry Mountain, Utah), they gave two songs and two prayers. Then they went to Sierra Blanca (Colorado) and made two songs and prayers and dressed the mountain in a clothing of white shell with two eagle plumes upon its head. They visited San Mateo Mountain (New Mexico) and gave it two songs and prayers, and dressed it in turquoise, even to leggings and moccasins, and placed two eagle plumes upon its head. Then they went to San Francisco Mountain (Arizona) and made two songs and prayers and dressed that mountain in abalone shells with two eagle plumes upon its head. They then visited Ute Mountain and gave to it two songs and prayers and dressed it in black beads. Then they returned to their own mountain where the fogs meet and said, "We two have made all these songs."
Courtesy of F. Ellerman, Mount Wilson Solar Observatory
"They were born on the mountains where the fogs meet"
Apache Ollas
​Other brothers were born of the white corn and yellow corn, and two brothers were placed on each mountain. They are the spirits of the mountains and to them the clouds come first. All the brothers together made game, the deer and elk and buffalo, and so game was created.
Navajos pray for rain and snow to Hasjelti and Hostjoghon. They stand upon the mountain tops and call the clouds to gather around them. Hasjelti prays to the sun, for the Navajos.
"Father, give me the light of your mind that my mind may be strong. Give me your strength, that my arm may be strong. Give me your rays, that corn and other vegetation may grow."
The most important prayers are addressed to Hasjelti and the most valuable gifts made to him. He talks to the Navajos through the birds, and for this reason the choicest feathers and plumes are placed in the cigarettes and attached to the prayer sticks offered to him.
# Arizona Republic/1960/Thayer C. Lindauer Weds Miss Cleo L. Robertson

Thayer Crane Lindauer (1939-2019) in Arizona Republic on 28 August 1960.
Thayer C. Lindauer Weds Miss Cleo L. Robertson
Married at 8 p.m. yesterday in St. Paul's Episcopal Church were Miss Cleo Lorraine Robertson and Thayer C. Lindauer. The couple, who will live in Chicago after September 10, will take wedding trip through northern Arizona. Mrs. Lindauer is the daughter of Mr. and Mrs. Preston A. Robertson, 2031 N. 29th St. The bridegroom is the son of Mrs. John H. Lindauer, 1429 E. Desert Park, and the late Mr. Lindauer, The bride's ballerina length gown, which was of tiers of lace, had a sabrina neckline and long sleeves. Her fingertip veil of tulle was attached to an aurora crown. She carried a cascade of white glamelias surrounded by baby chrysanthemums. Miss Jeanette Robertson was maid of honor for her sister. Bridesmaids were Misses Ruth Lindauer, sister of the bridegroom, and Peggy Hirohata. Frank Thatcher served as best man and ushers were John Lindauer, brother of the bridegroom, and John Mitchell. A reception was held at the church. The bride was graduated from St. Joseph's Hospital School of Nursing. Her husband is a student at the University of Chicago Law School. He is a member of Phi Delta Theta fraternity.
This work is in the public domain in the United States because it was legally published within the United States (or the United Nations Headquarters in New York subject to Section 7 of the United States Headquarters Agreement) before 1964, and copyright was not renewed.
* For Class A renewal records (books only) published between 1923 and 1963, check the Stanford University Copyright Renewal Database.
* For other renewal records of publications between 1922–1950, see the University of Pennsylvania copyright records.
* For all records since 1978, search the U.S. Copyright Office records.
Works could have had their copyright renewed between January 1st of the 27th year after publication or registration and December 31st of the 28th year. As this work's copyright was not renewed, it entered the public domain on January 1st of the 29th year.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
It is imperative that contributors ascertain that there is no evidence of a copyright renewal before using this license. Failure to do so will result in the deletion of the work as a copyright violation.
Public domainPublic domainfalsefalse
# Ricci v. Chicago Mercantile Exchange
## Concurring Opinion

    Burger

## Dissenting Opinions

    Douglas
    Marshall
Supreme Court of the United States
409 U.S. 289
Ricci v. Chicago Mercantile Exchange et al.
Certiorari to the United States Court of Appeals for the Seventh Circuit
No. 71-658. Argued: October 18, 1972 --- Decided: January 9, 1973
Petitioner filed an antitrust complaint charging respondents with conspiring to restrain his business by transferring to another person petitioner's Chicago Mercantile Exchange membership, without notice and hearing, and in violation of Exchange rules and the Commodity Exchange Act. The District Court dismissed the complaint. The Court of Appeals reversed but held that the antitrust action should be stayed.
Held: The Court of Appeals correctly determined that the antitrust proceedings should be stayed until the Commodity Exchange Commission can pass on the validity of respondents' conduct under the Commodity Exchange Act. Though the Commission cannot decide whether the Act and rules immunize conduct from the antitrust laws, the Commission's determination of whether the Exchange's rules were violated as petitioner claims or were followed required a factual determination within the special competence of the Commission. That determination will greatly aid the antitrust court in arriving at the essential accommodation between the antitrust and regulatory regimes. Pp. 298-308.
447 F.2d 713, affirmed.
WHITE, J., delivered the opinion of the Court, in which BURGER, C.J., and BRENNAN, BLACKMUN, and REHNQUIST, JJ., joined. BURGER, C.J., filed a concurring opinion, post, p. 308. DOUGLAS, J., filed a dissenting opinion, post, p. 308. MARSHALL, J., filed a dissenting opinion, in which DOUGLAS, STEWART, and POWELL, JJ., joined, post, p. 309.
Jerome H. Torshen argued the cause for petitioner. With him on the briefs was Lawrence H. Eiger.
Lee A. Freeman argued the cause for respondents. With him on the brief for respondents Chicago Mercantile Exchange et al. was Lee A. Freeman, Jr. Max Chill, Herman Chill, and Charles B. Bernstein filed a brief for respondents Siegel Trading Co., Inc., et al.
Solicitor General Griswold, Acting Assistant Attorney General Comegys, Samuel Huntington, and Seymour H. Dussman filed a brief for the United States as amicus curiae urging reversal.
# NIOSH Guide to the Selection and Use of Particulate Respirators Certified Under 42 CFR 84

* related portals: Centers for Disease Control and Prevention
* sister projects: Wikipedia article, Wikidata item
NIOSH GUIDE TO THE SELECTION AND USE OF PARTICULATE RESPIRATORS CERTIFIED UNDER 42 CFR 84
U.S. DEPARTMENT OF HEALTH AND HUMAN SERVICES Public Health Service Centers for Disease Control and Prevention National Institute for Occupational Safety and Health Education and Information Division Cincinnati, Ohio
January 1996
[DISCLAIMER]
DISCLAIMER
Mention of any company name or product does not constitute endorsement by the National Institute for Occupational Safety and Health.
* This document is in the public domain and may be freely copied or reprinted.
Copies of this and other NIOSH documents are available from
National Institute for Occupational Safety and Health Publications Dissemination 4676 Columbia Parkway Cincinnati, OH 45226-1998
1-800-35-NIOSH (1-800-356-4674) Fax number: (513)-533-8573
To receive other information about occupational safety and health problems, call 1-800-35-NIOSH (1-800-356-4674), or visit the NIOSH Home Page on the World Wide Web at http://www.cdc.gov/niosh/homepage.html
DHHS (NIOSH) Publication No. 98-101
CONTENTS
APPENDICES
* Tear-out sheet
* Back
This work is a work of the National Institute for Occupational Safety and Health, part of the Centers for Disease Control and Prevention in the United States Department of Health and Human Services, taken or made as part of an employee's official duties. As a work of the U.S. federal government, it is in the public domain.
Public domainPublic domainfalsefalse
# The Highland Plaid

* "The Highland Plaid" in The Canary (1810), a chapbook printed in Paisley
* "The Highland Plaid" in The Highland Plaid (1818), a chapbook printed in Edinburgh
* "The Highland Plaid" in Clutha, wi' truest love I love thee, Jean (1818), a chapbook printed in Edinburgh
* "The Highland Plaid" in For a' that and a' that (n.d.), a chapbook printed in Edinburgh
* "The Highland Plaid" in Cream of Tannahill's Songs (n.d.), a chapbook printed in Glasgow
* "The Highland Plaid" in Highland Plaid (n.d.), a chapbook printed in Edinburgh
* "The Highland Plaid" in The Highland Plaid (n.d.), a chapbook printed in Glasgow
* "The Highland Plaid" in The Highland Plaid (n.d.), a chapbook printed in Stirling
* "The Highland Plaid" in The Legacy (n.d.), a chapbook printed in Glasgow
* "The Highland Plaid" in Sair Sair was my Heart (n.d.), a chapbook printed in Edinburgh
* "The Highland Plaid", in Tullochgorum (1823), a chapbook printed in Glasgow
* "The Highland Plaid" in Sair Sair was my Heart (1826), a chapbook printed in Stirling
* "The Highland Plaid" in The Song Book No. 4 (n.d.), a chapbook printed in Glasgow
* "The Highland Plaid", in Six Excellent Songs (n.d.), a chapbook printed in Newton Stewart
# Six Excellent Songs (Newton Stewart)/The Highland Plaid

THE HIGHLAND PLAID.
# Six Excellent Songs (Newton Stewart)/A Red, Red Rose

A RED, RED ROSE
# Ellen More (1824, Edinburgh)/A red, red rose

A RED, RED ROSE.
O my luve's like a red, rose, That's newly sprung in June, ​O my love's like the melodie, That's sweetly play'd in tune.
As fair art thou, my bonny lass, As deep in love am I; And I will love thee still my dear, Till a' the seas gang dry.
Till a' the seas gang dry, my dear, And the rocks melt wi' the snn, I will love thee still, my dear, While the sands o' life shall run.
# A red, red Rose (Burns)

"O, my luve's like a red, red rose"
* "A Red, Red Rose", in Six Excellent Songs (n.d.), a chapbook printed in Newton Stewart
* "A Red Red Rose", in Burns' Popular Songs (n.d.), a chapbook printed in Paisley
* "O my love is like the red red rose" in Dainty Davie (1823), a chapbook printed in Glasgow
* "A red, red rose", in Ellen More (1824), a chapbook printed in Edinburgh
* "A red, red Rose" in The Book of Scottish Song (1843), edited by Alexander Whitelaw
* "A red, red Rose", in The Poetical Works of Robert Burns (1887), edited by Alexander Smith
* "A Red, Red Rose" in the Oxford Book of English Verse 1250-1900 (1931), edited by Arthur Quiller-Couch
* "A Red, Red Rose" in the Oxford Book of English Verse 1250-1918 (1940), edited by Arthur Quiller-Couch
# Six Excellent Songs (Newton Stewart)/Clarinda

CLARINDA
# Clarinda

* "Clarinda", in Six Excellent Songs (n.d.), a chapbook printed in Newton Stewart
* "Clarinda", in The Poetical Works of Robert Burns (1887), edited by Alexander Smith
# The Poetical Works of Robert Burns/Clarinda

CLARINDA.
# The Poetical Works of Robert Burns/A Mother's Lament for the Death of her Son

A MOTHER'S LAMENT FOR THE DEATH OF HER SON.
TUNE—'FINLAYSTON HOUSE.'