OpenLLM-France/wikimedia huggingface dataset:
# Nauvoo Expositor

Poetry
Miscellaneous
* Adeline; or, the Two Suitors
* Preamble
* Resolutions
* Affidavits
The Expositor
* Introductory
* Joe. Smith—The Presidency
* To Correspondents
* Circuit Court
* Citizens of Hancock County
* Letter from a Friend to the Drama
* Penmanship
* Married
* Advertisements
* Song
* Philadelphia Riots
* The Papacy and the Great Powers
* The Mormons
* Quote from the Upper Mississippian
* The Jews in Russia
* Anecdote of the Mayor of Tiverton
* The American Press, and the Rev. Sydney Smith
* Extract from "Gen. Smiths Views"
* Jokes
* Prospectus of the Nauvoo Expositor
* Advertisements
prospectus
​Page:Nauvoo Expositor 1844 (IA NauvooExpositor1844).pdf/1
This work is in the public domain in the United States because it was published before January 1, 1930.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Herald-News/1958/Lindauer Sought For Back Alimony

Charles Frederick Lindauer II (1919-2005) in The Herald-News on January 29, 1958.
Lindauer Sought For Back Alimony. Paterson, New Jersey. A warrant is out for Charles Lindauer, former official of the New Jersey Highway Authority, for owing $505 for support of his ex-wife, Adele, of Clifton and their children. Last week Superior Court Judge William A. Hegarty held Lindauer was in contempt of court for being $505 in arrears in his $35 a week alimony payments. Last October Lindauer paid $550 of a balance owed of $1,055. The warrant means he may be jailed until the $505 remaining is paid. Lindauer's address is given as 292 Governor Street, Paterson.
This work is in the public domain in the United States because it was legally published within the United States (or the United Nations Headquarters in New York subject to Section 7 of the United States Headquarters Agreement) before 1964, and copyright was not renewed.
* For Class A renewal records (books only) published between 1923 and 1963, check the Stanford University Copyright Renewal Database.
* For other renewal records of publications between 1922–1950, see the University of Pennsylvania copyright records.
* For all records since 1978, search the U.S. Copyright Office records.
Works could have had their copyright renewed between January 1st of the 27th year after publication or registration and December 31st of the 28th year. As this work's copyright was not renewed, it entered the public domain on January 1st of the 29th year.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
It is imperative that contributors ascertain that there is no evidence of a copyright renewal before using this license. Failure to do so will result in the deletion of the work as a copyright violation.
Public domainPublic domainfalsefalse
# The Herald-News/1957/Ralph Kohlman, 73, Electrotyper Dies

* related portals: Ralph Kohlman, Ada Augusta Freudenberg, Wolfe Kohlman
* sister projects: Wikidata item
Ralph Kohlman in The Herald-News on June 3, 1957.
Ralph Kohlman, 73, Electrotyper Dies. Rutherford, New Jersey. Ralph Kohlman, 73, of 60 Crane Street formerly of Jersey City, died yesterday morning in Hasbrouck Heights Hospital of a heart ailment. He was admitted Saturday. Born in Hoboken he had lived here 14 years. Mr. Kohlman was proprietor of an electrotyping company in New York City. He was a member of Rising Star Lodge, F. and A. M, Jersey City. He was the husband of the late Augusta Freudenberg. Survivors include one brother, Wolfe, and two sisters, Mrs. Sadie Casper and Mrs. Pauline Franklin.
This work is in the public domain in the United States because it was legally published within the United States (or the United Nations Headquarters in New York subject to Section 7 of the United States Headquarters Agreement) before 1964, and copyright was not renewed.
* For Class A renewal records (books only) published between 1923 and 1963, check the Stanford University Copyright Renewal Database.
* For other renewal records of publications between 1922–1950, see the University of Pennsylvania copyright records.
* For all records since 1978, search the U.S. Copyright Office records.
Works could have had their copyright renewed between January 1st of the 27th year after publication or registration and December 31st of the 28th year. As this work's copyright was not renewed, it entered the public domain on January 1st of the 29th year.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
It is imperative that contributors ascertain that there is no evidence of a copyright renewal before using this license. Failure to do so will result in the deletion of the work as a copyright violation.
Public domainPublic domainfalsefalse
# Proclamation under the Flags Act 1953 (Australian Aboriginal Flag)

* related portals: Law of Australia
* sister projects: Wikipedia article, Wikidata item
Currently registered as F2008L00209
Layout 2
Proclamation under the Flags Act 1953
Flags Act 1953
I, PHILIP MICHAEL JEFFERY, Governor-General of the Commonwealth of Australia, acting with the advice of the Federal Executive Council and noting the fact that the flag reproduced in Schedule 1 and described in Schedule 2 is recognised as the flag of the Aboriginal peoples of Australia and a flag of significance to the Australian nation generally, appoint that flag, under section 5 of the Flags Act 1953, to be the flag of the Aboriginal peoples of Australia and to be known as the Australian Aboriginal Flag with effect from 1 January 2008.
Signed and sealed with the Great Seal of Australia on 25 January 2008
P. M. JEFFERY Governor‑General
By His Excellency’s Command
JOHN FAULKNER Cabinet Secretary
​Schedule 1Australian Aboriginal Flag
Schedule 2Description of Australian Aboriginal Flag
The Australian Aboriginal Flag is divided horizontally into halves, the upper half being black (symbolising the Aboriginal peoples) and the lower half being red (symbolising both the Australian soil and ochre, a substance used by Aboriginal peoples at their ceremonies). A yellow disk (symbolising the sun) is superimposed centrally on the black and red halves of the flag.
This work is released under the Creative Commons Attribution 4.0 International license, which allows free use, distribution, and creation of derivatives, so long as the license is unchanged and clearly noted, and the original author is attributed.
Public domainPublic domainfalsefalse
# History of the Spanish Conquest of Yucatan and of the Itzas/12

Plate IA
PLATE 1A. AVENDAÑO'S MAP OF LAKE PETEN, CIRCA 1697
Plate IB
PLATE IB. AVENDAÑO'S MAP WITH ENGLISH TRANSLATION
Plate II
From Torres Lanzas, 1903, p. 19.
PLATE II. PETEN ITZA IN THE MIDDLE OF THE EIGHTEENTH CENTURY
Plate III
PLATE III. LAKE PETEN AND FLORES
Plate IV
PLATE IV. SKETCH (WITH ENGLISH TRANSLATION) OF A MAP OF YUCATAN, CIRCA 1566, FOUND WITH THE LANDA Ms.
Plate V
PLATE V. SKETCH (WITH ENGLISH TRANSLATION) OF ANOTHER MAP OF YUCATAN, CIRCA 1566, FOUND WITH THE LANDA Ms.
Plate VI
PLATE VI. MAP SHOWING ENTRADAS TO LAKE PETEN
# Clair de lune (Verlaine)

English-language translations of Clair de lune include:
* "Clair de lune," translated by William Faulkner
* "Clair de lune," translated by Arthur Symons
* "Moonlight" in Weird Tales, 36 (6) (July 1942), translated by Clark Ashton Smith
# The Farmingdale Post/1924/Lattin's 50 Yrs. Wed Celebrated At Home

* related portals: Jarvis Andrew Lattin, Mary Jane Puckett, Eva Ariel Lattin, 1924 Cuba hurricane
* sister projects: quotes, Wikidata item
Jarvis Andrew Lattin (1853-1941) in The Farmingdale Post on October 31, 1924. The "bad weather" was the 1924 Cuba hurricane which was also described in the Julia Ann Lattin (1880-1960) memoir.
Lattin's 50 Yrs. Wed Celebrated At Home
Isle of Pines Honors Couple. Daughter Attends from This Village
Isle of Pines Appeal issued on October 15th says: "Mr. and Mrs. Jarvis Lattin, of Santa Barbara, celebrated their fiftieth wedding anniversary at their home on the evening of Sunday, October 15, when there was a large gathering of their friends to congratulate them upon the happy event. Because of the bad weather and the almost impassable condition of the roads it hardly expected that many would able to respond to the invitations sent out, but notwithstanding the heavy down pour a goodly company gathered to offer their best wishes and many beautiful gifts. Two large tables were spread in the spacious dining room, seating some 32 persons, who greatly enjoyed the good things provided. A salient feature of the evening was the singing of old time songs while Mrs. Winblad and Mr. Stair, obliged at the piano. The guests had the pleasure of meeting Mr. and Mrs. Lattin's daughters, Mrs. Poole and Mrs. Winblad, of New York, who came down specially for the occasion. The rooms were beautifully decorated with palms, ferns, crotons and flowers. Among those present were Mr. and Mrs. Paysant, Mr. and Mrs. Gooravin, Mrs. Sophie Hamert and daughter, Mrs. Rice, Miss Lou Davis, Mr. and Mrs. James Hill, Mrs. Weigriff, Mrs. Conley, Mr. Star Keller, the Misses Bertha and Ella Keller, Mr. Grosvenor, Mrs. Poole, Mrs. Winblad, her son Earl, Mr. and Mrs. Pomeroy and her children, Mabel and Mary, Gilbert Herman, Mr. and Mrs. Jarvis Lattin and Mr. Stair. In the early morning hours the party broke up, all, before departing, wishing their host and hostess many more years of happy married life."
This work is in the public domain in the United States because it was published before January 1, 1930.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Public Health Guidance for Community-Level Preparedness and Response to Severe Acute Respiratory Syndrome (SARS)

* related portals: Centers for Disease Control and Prevention
* sister projects: Wikipedia article, Commons category, Wikidata item
Source: https://web.archive.org/web/20040404235917/http://www.cdc.gov/ncidod/sars/guidance/index.htm
* Core Document: Exec Summary, Intro, Overview of Document, Key Measures... (transcription project)
* Supplement A: Command and Control
* Supplement B: SARS Surveillance
* Supplement C: Preparedness and Response In Healthcare Facilities
* Supplement D: Community Containment Measures, Including Non-Hospital Isolation and Quarantine
* Supplement E: Managing International Travel-Related Transmission Risk
* Supplement F: Laboratory Guidance
* Supplement G: Communication and Education
* Supplement H: Plans for SARS Investigations and Epidemiologic Research (unfinished)
* Supplement I: Infection Control in Healthcare, Home, and Community Settings

## Slides

* SARS Surveillance: Preparing for Potential Re-emergence of Disease (start transcription)
* SARS Laboratory Diagnostics Preparedeness
* SARS Preparedness and Response in Healthcare Facilities
* Quarantine: Community Response and Containment for SARS
* Public Health Guidance for Community-Level Preparedness and Response to SARS: Communication and Education
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Our Neighbor-Mexico/APPENDIX A

APPENDIX A.
THE PROTEST IN LEON.
[Translated from the Revista Universal, Mexico, October 28, 1873.]
"Doctor and Master Don José Maria de Jesus Diez y Sollano, Bishop of Leon by the Grace of God, to our beloved Diocesans, Health and Peace in our Lord Jesus Christ:
"Following the illustrious example of our Most Holy Father, Pius IX., who, full of sacerdotal firmness, in the midst of the most cruel enmities against the Church, incessantly raises his pontifical voice to admonish the faithful on each occasion as to the duties that are incumbent on them, and explicitly declares all the Catholic doctrines which it is their duty to follow, intimating what censures the Church would pass on any act contrary to said doctrines, according to the canons that were lately published in his allocution of the 25th of the past July; we, in the fulfillment of our episcopal duty, do not wish to criminate ourselves before God (before whose tribunal we have all to appear) by not raising our voice on the present occasion, when our faithful ones, seduced by the dread of humanity, protect a constitution and laws which involve many underhand heresies condemned by the Holy Church, and others nominally condemned in the Encyclia Quanta y Syllabus of the same most high pontiff, Pius IX.
"We declare: That the protest which newly exists, and which is added today, the 25th of September, to the Constitution of 1857 by decree of the General Congress is unlawful, and those who protect it simply commit a mortal sin, and the crime of heresy, and those who comply with the feast of its externals will require absolution from the Holy Father.
"We equally declare: That for the same reason the Mexican Episcopate declared that he could not absolve those who had taken the oath of allegiance to the Laws of Reform, without previous retractation from the scandal and from the heretical propositions which are involved in this protest, and that no one who has protected it can be absolved sacramentally without previous retractation and reparation from the scandal, and from the form and manner of swearing to said laws.
"The Holy Apostolic Roman Catholic Church, following the footsteps of the
# Our Neighbor-Mexico/Appendix D

​the chief feature of the Indian worship consists in dances inside the church, which is of great size. Eye-witnesses assure me that at one time can be seen as many as sixteen distinct groups of dancers, each group with its separate band of music, all playing different tunes at the same time, and the worshipers tripping it merrily in different dances, producing a Babel confusion and a grotesque pantomime, which baffles description.
"These are of daily occurrence, and are a true and faithful specimen of the spiritual condition of the Mexican Indians of to-day."
APPENDIX D.
The following placard and commentary show something of the perils our cause has to undergo. Their dates are late, and they, or others like them, we fear, are not yet concluded.
[Translated from El Monitor Republicano, September 27, 1873.]
DEATH TO THE PROTESTANTS!!
"To the People of Toluca,—Either you are Catholic by name, or Catholics in fact. If you are Catholics in faith, give a terrible blow to these savages, intruders, and adventurers, who, to make themselves appear wise and important, and to assure to themselves a future without labor, attempt that which they do not understand—that band of filthy scoundrels, deluded sons of all the devils. Let us rise en masse to finish at once this accursed race, whose proper place is in hell, which is not complete without them. With one sure blow insure their death and the death of their families. Let a fiery death exterminate this sect of accursed wretches, who attempt to overthrow the Apostolic Roman Catholic religion, in which we will live and die.
"Unfurl proudly the standard of the Faith, and shout, 'Long live the religion! Viva la religion!! Death to the sons of Satan!!!'"
[Translated from the Revista Universal, Mexico, October 29, 1873.]
"ACTIONS OF GOOD CATHOLICS. "ASSAULT ON THE HOUSE OF A PROTESTANT. "HE AND HIS AGED PARENTS ARE WOUNDED BY THE PSEUDO-CATHOLICS. "LAUDABLE CONDUCT OF THE GOVERNOR OF THE STATE OF MEXICO.
"A few days ago we published a placard, which was circulated in Toluca, directed against the Protestants of that city, and exciting the 'good Catholics' to try to kill all the said Protestants in those parts.
"So it seems that the excitement is extending. We have tidings from Toluca in which we are informed that a Mr. Valero, an invalid, was attacked in his own house in Metepec by a party of 'good Catholics,' who, armed with swords and muskets, entered the dwelling of said Protestant, wounding him, and then left him nearly dead.
"Of course those barbarians did not make their incursion without insulting and using filthy words toward the Christians, and the unfortunate Valero's mother, whom they also wounded.
"The aged father was also seriously wounded by the 'bandidos religiosos,' and it is greatly feared that his son will die shortly.
"The Governor of the State has put forth energetic measures for the apprehension of these invaders, and those upon whom the responsibility rests of executing justice with them will fulfill their duty; these infractors will see that such perpetrations will not escape the power of justice."
THE END.
# Our Neighbor-Mexico/Appendix A

APPENDIX A.
THE PROTEST IN LEON.
[Translated from the Revista Universal, Mexico, October 28, 1873.]
"Doctor and Master Don José Maria de Jesus Diez y Sollano, Bishop of Leon by the Grace of God, to our beloved Diocesans, Health and Peace in our Lord Jesus Christ:
"Following the illustrious example of our Most Holy Father, Pius IX., who, full of sacerdotal firmness, in the midst of the most cruel enmities against the Church, incessantly raises his pontifical voice to admonish the faithful on each occasion as to the duties that are incumbent on them, and explicitly declares all the Catholic doctrines which it is their duty to follow, intimating what censures the Church would pass on any act contrary to said doctrines, according to the canons that were lately published in his allocution of the 25th of the past July; we, in the fulfillment of our episcopal duty, do not wish to criminate ourselves before God (before whose tribunal we have all to appear) by not raising our voice on the present occasion, when our faithful ones, seduced by the dread of humanity, protect a constitution and laws which involve many underhand heresies condemned by the Holy Church, and others nominally condemned in the Encyclia Quanta y Syllabus of the same most high pontiff, Pius IX.
"We declare: That the protest which newly exists, and which is added today, the 25th of September, to the Constitution of 1857 by decree of the General Congress is unlawful, and those who protect it simply commit a mortal sin, and the crime of heresy, and those who comply with the feast of its externals will require absolution from the Holy Father.
"We equally declare: That for the same reason the Mexican Episcopate declared that he could not absolve those who had taken the oath of allegiance to the Laws of Reform, without previous retractation from the scandal and from the heretical propositions which are involved in this protest, and that no one who has protected it can be absolved sacramentally without previous retractation and reparation from the scandal, and from the form and manner of swearing to said laws.
"The Holy Apostolic Roman Catholic Church, following the footsteps of the
# Dear meal (1816-1831)/Dear meal

THE DEAR MEAL.
ASSIST me ye muses till I do repeat ⟨These lines⟩ which I ⟨study'd⟩ early and late, For ⟨to gain a living the truth I will tell,⟩ It is very hard since the ⟨dearth⟩ of the Meal.
There's fatherless children, and widows likewise ⟨Must seek for⟩ their living with tears in their eyes; For the loss of their husbands their hearts are opres'd Tho' in far distant counties their bodys at rest.
You soldiers and sailors wherever you be, Stand true to your colours by land and by sea; Like ⟨heroes⟩ undaunted your enemies pursue, And well boldly huzza for the Orange and Blue!
When the wars are all o'er as presently they be Young lasses their sweethearts once more will see And women their husbands that's l—g been away Facing their enemies by land and by sea.
Then Jenny will get Johnny one kiss for to ⟨steal,⟩ She take no more thought of the ⟨dearth⟩ of the Meal She will ⟨hilt⟩ her coats she will drink sing & dance And still pray for peace with great ⟨Britain & France.⟩
​Then plenty in our country once more we will ⟨get,⟩ When the meal mongers open ⟨the meats of the sack⟩ The ⟨rope thats about them themselves in't will swing⟩ For extortioning the poor, not ⟨true to their king.⟩
For the Meal in ship loads is sent far away, While our enemy is supported by land and by sea; The ⟨truth which⟩ I tell you ⟨you⟩ know very well, No matter such ⟨villians⟩ should hang all themselves.
So now to conclude I will made an end, Your patience not to weary, not tire my pen, Some more in a short time I mean for to ⟨sing⟩, But no more at present, but long live the King!
# Dear meal (1816-1831)/The new-made shilling

THE NEW MADE SHILLING.
As I went up the market-street, To spend some money to buy me meat, They ⟨stopt⟩ a sixpence in my hand; that a dozen would not get a drain. Plague come on the new silver, O the weary silver O!
The case is hard we may well own, I went to buy my wife a gown, ​With shillings in a merchant's shop, He told me plainly all was stopt.
Then through spite I popped in, Into a shop that sold good gin, I called for a glass to cheer my spirits, How I came off, you'd laugh to hear it;
To pay the same it was my lot, I offered such as I had got, But the landlord plainly told me, He'd not accept of one babee.
I was ashamed you may be sure,
So hastily took to the door, I promised to return and pay, But fair he'll weary for that day.
I being hungry heard one cry, 'Tis who will buy my good warm pyes, instead of two, was offered three, But he would not take one babee.
Of such he told me he had plenty, Nor would he give a pye for twenty. O what the devil must we do To want meat and has money too.
​Then to the Baker's shop I went, And offered such as I had got, He refus'd them for his bread, Which made me curse and scratch my head
Sure they're to blame who was the cause To bring them in against our laws, And now to stop them when to plenty, Of such their pockets never be empty.
# Forbidden Magic

First published in Weird Tales, July 1929
There came to me a Man one summer night, When all the world lay silent in the stars, And moonlight crossed my room with ghostly bars. He whispered hints of weird, unhallowed sight; I followed – then in waves of spectral light Mounted the shimmery ladders of my soul Where moon-pale spiders, huge as dragons, stole – Great forms like moths, with wings of wispy white.
Around the world the sighing of the loon Shook misty lakes beneath the false-dawn’s gleams; Rose tinted shone the sky-line’s minaret; I rose in fear, and then with blood and sweat Beat out the iron fabrics of my dreams, And shaped of them a web to snare the moon.
This work is in the public domain in the United States because it was published before January 1, 1930.
The longest-living author of this work died in 1936, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 88 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Dear meal (1816-1831)

Dated from the Scottish Book Trade Index
DEAR MEAL;
To which are added,
The New-made Shilling,
and
A Curious Scots Medley
CALDER FAIR.
Peterhead: Printed by P. Buchan.
* Dear Meal
* The New-made Shilling
* Calder Fair
This work was published before January 1, 1930, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Hawthorn (1817)

THE HAWTHORN.
CALDER FAIR,
THE GALLANT SAILOR,
BONNY DUNDEE.
EDINBURGH: PRINTED FOR THE BOOKSELLERS.
1817.
* The Hawthorn
* Calder Fair
* The Gallant Sailor
* Bonny Dundee
This work was published before January 1, 1930, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Birks of Aberfeldy/Highland Laddie

HIGHLAND LADDIE.