# The Autocrat of the Breakfast-Table (Holmes, 1858)/Chapter 8

VIII.
[Spring has come. You will find some verses to that effect at the end of these notes. If you are an impatient reader, skip to them at once. In reading aloud, omit, if you please, the sixth and seventh verses. These are parenthetical and digressive, and, unless your audience is of superior intelligence, will confuse them. Many people can ride on horseback who find it hard to get on and to get off without assistance. One has to dismount from an idea, and get into the saddle again, at every parenthesis.]
———The old gentleman who sits opposite, finding that spring had fairly come, mounted a white hat one day, and walked into the street. It seems to have been a premature or otherwise exceptionable exhibition, not unlike that commemorated by the late Mr. Bayly. When the old gentleman came home, he looked very red in the face, and complained that he had been "made sport of." By sympathizing questions, I learned from him that a boy had called him "old daddy," and asked him when he had his hat whitewashed.
This incident led me to make some observations at table the next morning, which I here repeat for the benefit of the readers of this record.
THE PORT-CHUCK.
​ficial integument. I learned this in early boyhood. I was once equipped in a hat of Leghorn straw, having a brim of much wider dimensions than were usual at that time, and sent to school in that portion of my native town which lies nearest to this metropolis. On my way I was met by a "Port-chuck," as we used to call the young gentlemen of that locality, and the following dialogue ensued.
The Port-chuck. Hullo, You-sir, joo know th' wuz gōn-to be a race to-morrah?
Myself. No. Who's gōn-to run, 'n' wher's't gōn-to be?
The Port-chuck. Squire Mico 'n' Doctor Williams, round the brim o' your hat.
These two much-respected gentlemen being the oldest inhabitants at that time, and the alleged racecourse being out of the question, the Port-chuck also winking and thrusting his tongue into his cheek, I perceived that I had been trifled with, and the effect has been to make me sensitive and observant respecting this article of dress ever since. Here is an axiom or two relating to it.
A hat which has been popped, or exploded by being sat down upon, is never itself again afterwards.
It is a favorite illusion of sanguine natures to believe the contrary.
Shabby gentility has nothing so characteristic as its hat. There is always an unnatural calmness ​about its nap, and an unwholesome gloss, suggestive of a wet brush.
The last effort of decayed fortune is expended in smoothing its dilapidated castor. The hat is the ultimum moriens of "respectability."
———The old gentleman took all these remarks and maxims very pleasantly, saying, however, that he had forgotten most of his French except the word for potatoes,—pummies de tare.—Ultimum moriens, I told him, is old Italian, and signifies last thing to die. With this explanation he was well contented, and looked quite calm when I saw him afterwards in the entry with a black hat on his head and the white one in his hand.
———I think myself fortunate in having the Poet and the Professor for my intimates. We are so much together, that we no doubt think and talk a good deal alike; yet our points of view are in many respects individual and peculiar. You know me well enough by this time. I have not talked with you so long for nothing and therefore I don't think it necessary to draw my own portrait. But let me say a word or two about my friends.
The Professor considers himself, and I consider him, a very useful and worthy kind of drudge. I think he has a pride in his small technicalities. I know that he has a great idea of fidelity; and though I suspect he laughs a little inwardly at times ​at the grand airs "Science" puts on, as she stands marking time, but not getting on, while the trumpets are blowing and the big drums beating,—yet I am sure he has a liking for his specialty, and a respect for its cultivators.
But I'll tell you what the Professor said to the Poet the other day.—My boy, said he, I can work a great deal cheaper than you, because I keep all my goods in the lower story. You have to hoist yours into the upper chambers of the brain, and let them down again to your customers. I take mine in at the level of the ground, and send them off from my doorstep almost without lifting. I tell you, the higher a man has to carry the raw material of thought before he works it up, the more it costs him in blood, nerve, and muscle. Coleridge knew all this very well when he advised every literary man to have a profession.
—Sometimes I like to talk with one of them, and sometimes with the other. After a while I get tired of both. When a fit of intellectual disgust comes over me, I will tell you what I have found admirable as a diversion, in addition to boating and other amusements which I have spoken of,—that is, working at my carpenter's-bench. Some mechanical employment is the greatest possible relief, after the purely intellectual faculties begin to tire. When I was quarantined once at Marseilles, I got to work immediately at carving a wooden wonder of loose ​rings on a stick, and got so interested in it, that, when we were set loose, I "regained my freedom with a sigh," because my toy was unfinished.
There are long seasons when I talk only with the Professor, and others when I give myself wholly up to the Poet. Now that my winter's work is over, and spring is with us, I feel naturally drawn to the Poet's company. I don't know anybody more alive to life than he is. The passion of poetry seizes on him every spring, he says,—yet oftentimes he complains, that, when he feels most, he can sing least.
Then a fit of despondency comes over him.—I feel ashamed, sometimes,—said he, the other day,—to think how far my worst songs fall below my best. It sometimes seems to me, as I know it does to others who have told me so, that they ought to be all best,—if not in actual execution, at least in plan and motive. I am grateful—he continued—for all such criticisms. A man is always pleased to have his most serious efforts praised, and the highest aspect of his nature get the most sunshine.
Yet I am sure, that, in the nature of things, many minds must change their key now and then, on penalty of getting out of tune or losing their voices. You know, I suppose,—he said,—what is meant by complementary colors? You know the effect, too, which the prolonged impression of any one color has on the retina. If you close your eyes after looking steadily at a red object, you see a green image.
​It is so with many minds,—I will not say with all. After looking at one aspect of external nature, or of any form of beauty or truth, when they turn away, the complementary aspect of the same object stamps itself irresistibly and automatically upon the mind. Shall they give expression to this secondary mental state, or not?
When I contemplate—said my friend, the Poet—the infinite largeness of comprehension belonging to the Central Intelligence, how remote the creative conception is from all scholastic and ethical formulæ, I am led to think that a healthy mind ought to change its mood from time to time, and come down from its noblest condition,—never, of course, to degrade itself by dwelling upon what is itself debasing, but to let its lower faculties have a chance to air and exercise themselves. After the first and second floor have been out in the bright street dressed in all their splendors, shall not our humble friends in the basement have their holiday, and the cotton velvet and the thin-skinned jewelry—simple adornments, but befitting the station of those who wear them—show themselves to the crowd, who think them beautiful, as they ought to, though the people up stairs know that they are cheap and perishable?
———I don't know that I may not bring the Poet here, some day or other, and let him speak for himself. Still I think I can tell you what he says quite as well as he could do it.—Oh,—he said to me, one ​day,—I am but a hand-organ man,—say rather, a hand-organ. Life turns the winch, and fancy or accident pulls out the stops. I come under your windows, some fine spring morning, and play you one of my adagio movements, and some of you say,—This is good,—play us so always. But, dear friends, if I did not change the stop sometimes, the machine would wear out in one part and rust in another. How easily this or that tune flows!—you say,—there must be no end of just such melodies in him.—I will open the poor machine for you one moment, and you shall look.—Ah! Every note marks where a spur of steel has been driven in. It is easy to grind out the song, but to plant these bristling points which make it was the painful task of time.
I don't like to say it,—he continued,—but poets commonly have no larger stock of tunes than handorgans; and when you hear them piping up under your window, you know pretty well what to expect. The more stops, the better. Do let them all be pulled out in their turn!
So spoke my friend, the Poet, and read me one of his stateliest songs, and after it a gay chanson, and then a string of epigrams. All true,—he said,—all flowers of his soul; only one with the corolla spread, and another with its disk half opened, and the third with the heart-leaves covered up and only a petal or two showing its tip through the calyx. The water-lily is the type of the poet's soul,—he told me.
​———What do you think, Sir,—said the divinity-student, opens the souls of poets most fully?
Why, there must be the internal force and the external stimulus. Neither is enough by itself. A rose will not flower in the dark, and a fern will not flower anywhere.
What do I think is the true sunshine that opens the poet's corolla?—I don't like to say. They spoil a good many, I am afraid; or at least they shine on a good many that never come to anything.
Who are they?—said the schoolmistress.
Women. Their love first inspires the poet, and their praise is his best reward.
The schoolmistress reddened a little, but looked pleased.—Did I really think so?—I do think so; I never feel safe until I have pleased them; I don't think they are the first to see one's defects, but they are the first to catch the color and fragrance of a true poem. Fit the same intellect to a man and it is a bow-string,—to a woman and it is a harp-string. She is vibratile and resonant all over, so she stirs with slighter musical tremblings of the air about her.———Ah, me!—said my friend, the Poet, to me, the other day,—what color would it not have given to my thoughts, and what thrice-washed whiteness to my words, had I been fed on women's praises! I should have grown like Marvell's fawn,—
"Lilies without; roses within!"
———I don't think there are many poets in the sense of creators; but of those sensitive natures which reflect themselves naturally in soft and melodious words, pleading for sympathy with their joys and sorrows, every literature is full. Nature carves with her own hands the brain which holds the creative imagination, but she casts the over-sensitive creatures in scores from the same mould.
There are two kinds of poets, just as there are two kinds of blondes. [Movement of curiosity among our ladies at table.—Please to tell us about those blondes, said the schoolmistress.] Why, there are blondes who are such simply by deficiency of coloring matter,—negative or washed blondes, arrested by Nature on the way to become albinesses. There are others that are shot through with golden light, with tawny or fulvous tinges in various degree,—positive or stained blondes, dipped in yellow sunbeams, and as unlike in their mode of being to the others as an orange is unlike a snowball. The albino-style carries with it a wide pupil and a sensitive retina. The other, or the leonine blonde, has an opaline fire in her clear eye, which the brunette can hardly match with her quick glittering glances.
Just so we have the great sun-kindled, constructive imaginations, and a far more numerous class of ​poets who have a certain kind of moonlight-genius given them to compensate for their imperfection of nature. Their want of mental coloring-matter makes them sensitive to those impressions which stronger minds neglect or never feel at all. Many of them die young, and all of them are tinged with melancholy. There is no more beautiful illustration of the principle of compensation which marks the Divine benevolence than the fact that some of the holiest lives and some of the sweetest songs are the growth of the infirmity which unfits its subject for the rougher duties of life. When one reads the life of Cowper, or of Keats, or of Lucretia and Margaret Davidson,—of so many gentle, sweet natures, born to weakness, and mostly dying before their time,—one cannot help thinking that the human race dies out singing, like the swan in the old story. The French poet, Gilbert, who died at the Hôtel Dieu, at the age of twenty-nine,—(killed by a key in his throat, which he had swallowed when delirious in consequence of a fall,)—this poor fellow was a very good example of the poet by excess of sensibility. I found, the other day, that some of my literary friends had never heard of him, though I suppose few educated Frenchmen do not know the lines which he wrote, a week before his death, upon a mean bed in the great hospital of Paris.
You remember the same thing in other words somewhere in Kirke White's poems. It is the burden of the plaintive songs of all these sweet albino-poets. "I shall die and be forgotten, and the world will go on just as if I had never been;—and yet how I have loved! how I have longed! how I have aspired!" And so singing, their eyes grow brighter and brighter, and their features thinner and thinner, until at last the veil of flesh is threadbare, and, still singing, they drop it and pass onward.
———Our brains are seventy-year clocks. The Angel of Life winds them up once for all, then closes the case, and gives the key into the hand of the Angel of the Resurrection.
Tic-tac! tic-tac! go the wheels of thought; our will cannot stop them; they cannot stop themselves; sleep cannot still them; madness only makes them go faster; death alone can break into the case, and, seizing the ever-swinging pendulum, which we call the heart, silence at last the clicking of the terrible escapement we have carried so long beneath our wrinkled foreheads.
​If we could only get at them, as we lie on our pillows and count the dead beats of thought after thought and image after image jarring through the overtired organ! Will nobody block those wheels, uncouple that pinion, cut the string that holds those weights, blow up the infernal machine with gunpowder? What a passion comes over us sometimes for silence and rest!—that this dreadful mechanism, unwinding the endless tapestry of time, embroidered with spectral figures of life and death, could have but one brief holiday! Who can wonder that men swing themselves off from beams in hempen lassos?—that they jump off from parapets into the swift and gurgling waters beneath?—that they take counsel of the grim friend who has but to utter his one peremptory monosyllable and the restless machine is shivered as a vase that is dashed upon a marble floor? Under that building which we pass every day there are strong dungeons, where neither hook, nor bar, nor bed-cord, nor drinking-vessel from which a sharp fragment may be shattered, shall by any chance be seen. There is nothing for it, when the brain is on fire with the whirling of its wheels, but to spring against the stone wall and silence them with one crash. Ah, they remembered that,―the kind city fathers,—and the walls are nicely padded, so that one can take such exercise as he likes without damaging himself on the very plain and serviceable upholstery. If anybody would only contrive ​some kind of a lever that one could thrust in among the works of this horrid automaton and check them, or alter their rate of going, what would the world give for the discovery?
———From half a dime to a dime, according to the style of the place and the quality of the liquor,―said the young fellow whom they call John.
You speak trivially, but not unwisely,—I said. Unless the will maintain a certain control over these movements, which it cannot stop, but can to some extent regulate, men are very apt to try to get at the machine by some indirect system of leverage or other. They clap on the brakes by means of opium; they change the maddening monotony of the rhythm by means of fermented liquors. It is because the brain is locked up and we cannot touch its movement directly, that we thrust these coarse tools in through any crevice, by which they may reach the interior, and so alter its rate of going for a while, and at last spoil the machine.
Men who exercise chiefly those faculties of the mind which work independently of the will,—poets and artists, for instance, who follow their imagination in their creative moments, instead of keeping it in hand as your logicians and practical men do with their reasoning faculty,—such men are too apt to call in the mechanical appliances to help them govern their intellects.
———He means they get drunk,—said the young fellow already alluded to by name.
​Do you think men of true genius are apt to indulge in the use of inebriating fluids?—said the divinity-student.
If you think you are strong enough to bear what I am going to say,—I replied,—I will talk to you about this. But mind, now, these are the things that some foolish people call dangerous subjects,—as if these vices which burrow into people's souls, as the Guinea-worm burrows into the naked feet of West-Indian slaves, would be more mischievous when seen than out of sight. Now the true way to deal with those obstinate animals, which are a dozen feet long, some of them, and no bigger than a horse hair, is to get a piece of silk round their heads, and pull them out very cautiously. If you only break them off, they grow worse than ever, and sometimes kill the person who has the misfortune to harbor one of them. Whence it is plain that the first thing to do is to find out where the head lies.
Just so of all the vices, and particularly of this vice of intemperance. What is the head of it, and where does it lie? For you may depend upon it, there is not one of these vices that has not a head of its own,—an intelligence,—a meaning,—a certain virtue, I was going to say,—but that might, perhaps, sound paradoxical. I have heard an immense number of moral physicians lay down the treatment of moral Guinea-worms, and the vast majority of them would always insist that the creature had no head at ​all, but was all body and tail. So I have found a very common result of their method to be that the string slipped, or that a piece only of the creature was broken off, and the worm soon grew again, as bad as ever. The truth is, if the Devil could only appear in church by attorney, and make the best statement that the facts would bear him out in doing on behalf of his special virtues, (what we commonly call vices,) the influence of good teachers would be much greater than it is. For the arguments by which the Devil prevails are precisely the ones that the Devil-queller most rarely answers. The way to argue down a vice is not to tell lies about it,—to say that it has no attractions, when everybody knows that it has,—but rather to let it make out its case just as it certainly will in the moment of temptation, and then meet it with the weapons furnished by the Divine armory. Ithuriel did not spit the toad on his spear, you remember, but touched him with it, and the blasted angel took the sad glories of his true shape. If he had shown fight then, the fair spirits would have known how to deal with him.
That all spasmodic cerebral action is an evil is not perfectly clear. Men get fairly intoxicated with music, with poetry, with religious excitement,—oftenest with love. Ninon de l'Enclos said she was so easily excited that her soup intoxicated her, and convalescents have been made tipsy by a beef-steak.
There are forms and stages of alcoholic exaltation, ​which, in themselves, and without regard to their consequences, might be considered as positive improvements of the persons affected. When the sluggish intellect is roused, the slow speech quickened, the cold nature warmed, the latent sympathy developed, the flagging spirit kindled,—before the trains of thought become confused, or the will perverted, or the muscles relaxed,—just at the moment when the whole human zoöphyte flowers out like a full-blown rose, and is ripe for the subscription-paper or the contribution-box,—it would be hard to say that a man was, at that very time, worse, or less to be loved, than when driving a hard bargain with all his meaner wits about him. The difficulty is, that the alcoholic virtues don't wash; but until the water takes their colors out, the tints are very much like those of the true celestial stuff.
[Here I was interrupted by a question which I am very unwilling to report, but have confidence enough in those friends who examine these records to commit to their candor.
A person at table asked me whether I "went in for rum as a steady drink?"—His manner made the question highly offensive, but I restrained myself, and answered thus:—]
Rum I take to be the name which unwashed moralists apply alike to the product distilled from molasses and the noblest juices of the vineyard. Burgundy "in all its sunset glow" is rum. Cham​pagne, "the foaming wine of Eastern France," is rum. Hock, which our friend, the Poet, speaks of as
is rum. Sir, I repudiate the loathsome vulgarism as an insult to the first miracle wrought by the Founder of our religion! I address myself to the company.—I believe in temperance, nay, almost in abstinence, as a rule for healthy people. I trust that I practice both. But let me tell you, there are companies of men of genius into which I sometimes go, where the atmosphere of intellect and sentiment is so much more stimulating than alcohol, that, if I thought fit to take wine, it would be to keep me sober.
Among the gentlemen that I have known, few, if any, were ruined by drinking. My few drunken acquaintances were generally ruined before they became drunkards. The habit of drinking is often a vice, no doubt,—sometimes a misfortune,—as when an almost irresistible hereditary propensity exists to indulge in it,—but oftenest of all a punishment.
Empty heads,—heads without ideas in wholesome variety and sufficient number to furnish food for the mental clockwork,—ill-regulated heads, where the faculties are not under the control of the will,—these are the ones that hold the brains which their owners are so apt to tamper with, by introducing the appliances we have been talking about. Now, when a gentleman's brain is empty or ill-regulated, it is, to a ​great extent, his own fault; and so it is simple retribution, that, while he lies slothfully sleeping or aimlessly dreaming, the fatal habit settles on him like a vampyre, and sucks his blood, fanning him all the while with its hot wings into deeper slumber or idler dreams! I am not such a hard-souled being as to apply this to the neglected poor, who have had no chance to fill their heads with wholesome ideas, and to be taught the lesson of self-government. I trust the tariff of Heaven has an ad valorem scale for them,—and all of us.
But to come back to poets and artists;—if they really are more prone to the abuse of stimulants,—and I fear that this is true,—the reason of it is only too clear. A man abandons himself to a fine frenzy, and the power which flows through him, as I once explained to you, makes him the medium of a great poem or a great picture. The creative action is not voluntary at all, but automatic; we can only put the mind into the proper attitude, and wait for the wind, that blows where it listeth, to breathe over it. Thus the true state of creative genius is allied to reverie, or dreaming. If mind and body were both healthy, and had food enough and fair play, I doubt whether any men would be more temperate than the imaginative classes. But body and mind often flag,—perhaps they are ill-made to begin with, underfed with bread or ideas, overworked, or abused in some way. The automatic action, by which genius wrought its ​wonders, fails. There is only one thing which can rouse the machine; not will,—that cannot reach it; nothing but a ruinous agent, which hurries the wheels awhile and soon eats out the heart of the mechanism. The dreaming faculties are always the dangerous ones, because their mode of action can be imitated by artificial excitement; the reasoning ones are safe, because they imply continued voluntary effort.
I think you will find it true, that, before any vice can fasten on a man, body, mind, or moral nature must be debilitated. The mosses and fungi gather on sickly trees, not thriving ones; and the odious parasites which fasten on the human frame choose that which is already enfeebled. Mr. Walker, the hygeian humorist, declared that he had such a healthy skin it was impossible for any impurity to stick to it, and maintained that it was an absurdity to wash a face which was of necessity always clean. I don't know how much fancy there was in this; but there is no fancy in saying that the lassitude of tired-out operatives, and the languor of imaginative natures in their periods of collapse, and the vacuity of minds untrained to labor and discipline, fit the soul and body for the germination of the seeds of intemperance.
Whenever the wandering demon of Drunkenness finds a ship adrift,—no steady wind in its sails, no thoughtful pilot directing its course,—he steps on ​board, takes the helm, and steers straight for the maelstrom.
———I wonder if you know the terrible smile? [The young fellow whom they call John winked very hard, and made a jocular remark, the sense of which seemed to depend on some double meaning of the word smile. The company was curious to know what I meant.]
There are persons—I said—who no sooner come within sight of you than they begin to smile, with an uncertain movement of the mouth, which conveys the idea that they are thinking about themselves, and thinking, too, that you are thinking they are thinking about themselves,—and so look at you with a wretched mixture of self-consciousness, awkwardness, and attempts to carry off both, which are betrayed by the cowardly behaviour of the eye and the tell-tale weakness of the lips that characterize these unfortunate beings.
———Why do you call them unfortunate, Sir?—asked the divinity-student.
Because it is evident that the consciousness of some imbecility or other is at the bottom of this extraordinary expression. I don't think, however, that these persons are commonly fools. I have known a number, and all of them were intelligent. I think nothing conveys the idea of underbreeding more than this self-betraying smile. Yet I think this pe​culiar habit as well as that of meaningless blushing, may be fallen into by very good people who meet often, or sit opposite each other at table. A true gentleman's face is infinitely removed from all such paltriness,—calm-eyed, firm-mouthed. I think Titian understood the look of a gentleman as well as anybody that ever lived. The portrait of a young man holding a glove in his hand, in the Gallery of the Louvre, if any of you have seen that collection, will remind you of what I mean.
———Do I think these people know the peculiar look they have?—I cannot say; I hope not; I am afraid they would never forgive me, if they did. The worst of it is, the trick is catching; when one meets one of these fellows, he feels a tendency to the same manifestation. The Professor tells me there is a muscular slip, a dependence of the platysma myoides, which is called the risorius Santorini.
———Say that once more,—exclaimed the young fellow mentioned above.
The Professor says there is a little fleshy slip called Santorini's laughing muscle. I would have it cut out of my face, if I were born with one of those constitutional grins upon it. Perhaps I am uncharitable in my judgment of those sour-looking people I told you of the other day, and of these smiling folks. It may be that they are born with these looks, as other people are with more generally recognized deformities. Both are bad enough, but I ​had rather meet three of the scowlers than one of the smilers.
———There is another unfortunate way of looking, which is peculiar to that amiable sex we do not like to find fault with. There are some very pretty, but, unhappily, very ill-bred women, who don't understand the law of the road with regard to handsome faces. Nature and custom would, no doubt, agree in conceding to all males the right of at least two distinct looks at every comely female countenance, without any infraction of the rules of courtesy or the sentiment of respect. The first look is necessary to define the person of the individual one meets so as to avoid it in passing. Any unusual attraction detected in a first glance is a sufficient apology for a second,—not a prolonged and impertinent stare, but an appreciating homage of the eyes, such as a stranger may inoffensively yield to a passing image. It is astonishing how morbidly sensitive some vulgar beauties are to the slightest demonstration of this kind. When a lady walks the streets, she leaves her virtuous-indignation countenance at home; she knows well enough that the street is a picturegallery, where pretty faces framed in pretty bonnets are meant to be seen, and everybody has a right to see them.
———When we observe how the same features and style of person and character descend from generation to generation, we can believe that some in​herited weakness may account for these peculiarities. Little snapping-turtles snap—so the great naturalist tells us—before they are out of the egg-shell. I am satisfied, that, much higher up in the scale of life, character is distinctly shown at the age of —2 or —3 months.
———My friend, the Professor, has been full of eggs lately. [This remark excited a burst of hilarity, which I did not allow to interrupt the course of my observations.] He has been reading the great book where he found the fact about the little snappingturtles mentioned above. Some of the things he has told me have suggested several odd analogies enough.
There are half a dozen men, or so, who carry in their brains the ovarian eggs of the next generation's or century's civilization. These eggs are not ready to be laid in the form of books as yet; some of them are hardly ready to be put into the form of talk. But as rudimentary ideas or inchoate tendencies, there they are; and these are what must form the future. A man's general notions are not good for much, unless he has a crop of these intellectual ovarian eggs in his own brain, or knows them as they exist in the minds of others. One must be in the habit of talking with such persons to get at these rudimentary germs of thought; for their development is necessarily imperfect, and they are moulded on new patterns, which must be long and closely ​studied. But these are the men to talk with. No fresh truth ever gets into a book.
———A good many fresh lies get in, anyhow,—said one of the company.
I proceeded in spite of the interruption.—All uttered thought, my friend, the Professor, says, is of the nature of an excretion. Its materials have been taken in, and have acted upon the system, and been reacted on by it; it has circulated and done its office in one mind before it is given out for the benefit of others. It may be milk or venom to other minds; but, in either case, it is something which the producer has had the use of and can part with. A man instinctively tries to get rid of his thought in conversation or in print so soon as it is matured; but it is hard to get at it as it lies imbedded, a mere potentiality, the germ of a germ, in his intellect.
———Where are the brains that are fullest of these ovarian eggs of thought?—I decline mentioning individuals. The producers of thought, who are few, the "jobbers" of thought, who are many, and the retailers of thought, who are numberless, are so mixed up in the popular apprehension, that it would be hopeless to try to separate them before opinion has had time to settle. Follow the course of opinion on the great subjects of human interest for a few generations or centuries, get its parallax, map out a small arc of its movement, see where it tends, and ​then see who is in advance of it or even with it; the world calls him hard names, probably; but if you would find the ova of the future, you must look into the folds of his cerebral convolutions.
[The divinity-student looked a little puzzled at this suggestion, as if he did not see exactly where he was to come out, if he computed his arc too nicely. I think it possible it might cut off a few corners of his present belief, as it has cut off martyr-burning and witch-hanging ;—but time will show,—time will show, as the old gentleman opposite says.]
———Oh,—here is that copy of verses I told you about.