# A General History for Colleges and High Schools (Myers)/Chapter 40

SECOND PERIOD.—THE AGE OF REVIVAL.
[FROM THE OPENING OF THE ELEVENTH CENTURY TO THE DISCOVERY OF AMERICA BY COLUMBUS IN 1492.)
CHAPTER XL.
FEUDALISM AND CHIVALRY.
i. Feudalism.
Feudalism defined.—Feudalism is the name given to a special form of society and government, based upon a peculiar military tenure of land which prevailed in Europe during the latter half of the Middle Ages, attaining, however, its most perfect development in the eleventh, twelfth, and thirteenth centuries.
A feudal estate, which might embrace a few acres or an entire province, was called a fief, or feud, whence the term Feudalism. The person granting a fief was called the suzerain, liege, or lord; the one receiving it, his vassal, liegeman, or retainer.
The Ideal System.—The few definitions given above will render intelligible the following explanation of the theory of the Feudal System.
In theory, all the soil of the country was held by the king as a fief from God (in practice, the king's title was his good sword), granted on conditions of fealty to right and justice. Should the king be unjust or wicked, he forfeited the kingdom, and it might be taken from him and given to another. According to Papal theorists it was the Pope who, as God's vicar on earth, had the right to pronounce judgment against a king, depose him, and put another in his place.
In the same way that the king received his fief from God, so he ​might grant it out in parcels to his chief men, they, in return for it, promising, in general, to be faithful to him as their lord, and to serve and aid him. Should these men, now vassals, be in any way untrue to their engagement, they forfeited their fiefs, and these might be resumed by their suzerain and bestowed upon others.
In like manner these immediate vassals of the king or suzerain might parcel out their domains in smaller tracts to others, on the same conditions as those upon which they had themselves received theirs; and so on down through any number of stages.
We have thus far dealt only with the soil of a country. We must next notice what disposition was made of the people under this system.
The king in receiving his fief was intrusted with sovereignty over all persons living upon it: he became their commander, their lawmaker, and their judge—in a word, their absolute and irresponsible ruler. Then, when he parcelled out his fief among his great men, he invested them, within the limits of the fiefs granted, with all his own sovereign rights. Each vassal became a virtual sovereign in his own domain. And when these great vassals divided their fiefs and granted them to others, they in turn invested their vassals with those powers of sovereignty with which they themselves had been clothed. Thus every holder of a fief became " monarch of all he surveyed."
To illustrate the workings of the system, we will suppose the king or suzerain to be in need of an army. He calls upon his own immediate vassals for aid; these in turn call upon their vassals; and so the order runs down through the various ranks of retainers. The retainers in the lowest rank rally around their respective lords, who, with their bands, gather about their lords, and so on up through the rising tiers of the system, until the immediate vassals of the suzerain, or chief lord, present themselves before him with their graduated trains of followers. The array constitutes a feudal army,—a splendidly organized body in theory, but in fact an extremely poor instrument for warfare.
​Such was the ideal feudal state. It is needless to say that the ideal was never perfectly realized. The system simply made more or less distant approaches to it in the several European countries.
Roman and Teutonic Elements in the System.—Like many another institution that grew up on the conquered soil of the empire, Feudalism was of a composite character; that is, it contained both Roman and Teutonic elements. The spirit of the institution was barbarian, but the form was classical. We might illustrate the idea we are trying to convey, by referring to the mediaeval papal church. It, while Hebrew in spirit, was Roman in form. It had shaped itself upon the model of the empire, and was thoroughly imperial in its organization. Thus was it with Feudalism. Beneath the Roman garb it assumed, beat a German life.
The Ceremony of Homage.—A fief was conferred by a very solemn and peculiar ceremony called homage. The person about to become a vassal, kneeling with uncovered head, placed his hands in those of his future lord, and solemnly vowed to be henceforth his man (Latin homo, whence "homage "), and to serve him faithfully even with his life. This part of the ceremony, sealed with a kiss, was what properly constituted the ceremony of homage. It was accompanied by an oath of fealty, and the whole was concluded by the act of investiture, whereby the lord put his vassal in actual possession of the land, or by placing in his hand a clod of earth or a twig, symbolized the delivery to him of the estate for which he had just now done homage and sworn fealty.
The Relations of Lord and Vassal.—In general terms the duty of the vassal was service; that of the lord, protection. The most honorable service required of the vassal, and the one most willingly rendered in a martial age, was military aid. The liegeman must always be ready to follow his lord upon his military expeditions; he must defend his lord in battle; if he should be unhorsed, must give him his own animal; and, if he should be made a prisoner, must offer himself as a hostage for his release.
Among other incidents attaching to a fief were escheat, ​for'feiture, and aids. By Escheat was meant the falling back of the fief into the hands of the lord through failure of heirs. If the fief lapsed through disloyalty or other misdemeanor on the part of the vassal, this was known as Forfeiture. Aids were sums of money which the lord had a right to demand, in order to defray the expense of knighting his eldest son, of marrying his eldest daughter, or for ransoming his own person in case of captivity.
The chief return that the lord was bound to make to the vassal as a compensation for these various services, was counsel and protection—by no means a small return in an age of turmoil and insecurity.
Development of the Feudal System.—After the death of Charlemagne and the partition of his great empire among his feeble successors, it seemed as though the world was again falling back into chaos. The bonds of society seemed entirely broken. The strong oppressed the weak; the nobles became highway-robbers and marauders.
It was this distracted state of things that, during the ninth and tenth centuries, caused the rapid development of the Feudal System. It was the only form of social organization, the only form of government that it was practicable to maintain in that rude, transitional age. All classes of society, therefore, hastened to enter the system, in order to secure the protection which it alone could afford. Kings, princes, and wealthy persons who had large landed possessions which they had never parcelled out as fiefs, were now led to do so, that their estates might be held by tenants bound to protect them by all the sacred obligations of homage and fealty. Again, the smaller proprietors who held their estates by allodial tenure voluntarily surrendered them into the hands of some neighboring lord, and then received them again from him as fiefs, that they might claim protection as vassals. They deemed this better than being robbed of their property altogether. Thus it came that almost all the allodial lands of France, Germany, Italy, and Northern Spain were, during the ninth, tenth, and eleventh centuries, converted into feudal estates, or fiefs.
​Moreover, for like reasons and in like manner, churches, monasteries, and cities became members of the Feudal System. They granted out their vast possessions as fiefs, and thus became suzerains and lords. Bishops and abbots became the heads of great bands of retainers, and led military expeditions, like temporal chiefs. On the other hand, these same monasteries and towns, as a means of security and protection, did homage to some powerful lord, and thus came in vassalage to him.
In this way were Church and State, all classes of society from the wealthiest suzerain to the humblest tenant, bound together by feudal ties. Everything was impressed with the stamp of Feudalism.
Classes of Feudal Society.—Besides the nobility, or the landed class, there were under the Feudal System three other classes, namely, freemen, serfs or villeins, and slaves. These lower classes made up the great bulk of the population of a feudal state. The freemen were the inhabitants of chartered towns, and in some countries the yeomanry, or small farmers, who did not hold their lands by a regular feudal tenure. The serfs, or villeins, were the laborers who cultivated the ground. The peculiarity of their condition was that they were not allowed to move from the estate where they lived, and when the land was sold they passed with it just like any fixture. The slaves constituted a still lower class made up of captives in war or of persons condemned to bondage as a penalty for crime. These chattel slaves, however, almost disappeared before the thirteenth century, being converted into the lowest order of serfs, which was a step toward freedom.
Castles of the Nobles.—The lawless and violent character of the times during which Feudalism prevailed is well shown by the nature of the residences of the nobles. These were strong stone fortresses, usually perched upon some rocky eminence, and defended by moats and towers. France, Germany, Italy, Northern Spain, England, and Scotland, in which countries the Feudal System became most thoroughly developed, fairly bristled with these fortified residences of the nobility. One of the most striking and ​picturesque features of the scenery of many districts of Europe at the present time is the ivy-mantled towers and walls of these feudal castles, now falling into ruins.
Causes of the Decay of Feudalism.—Chief among the various causes which undermined and at length overthrew Feudalism, were the hostility to the system of the kings and the common people, the Crusades, the revolt of the cities, and the introduction of fire-arms in the art of war.
The Feudal System was hated and opposed by both the royal power and the people. Kings opposed it and sought to break it down, because it left them only the semblance of power. The people always hated it for the reason that under it they were regarded as of less value than the game in the lord's hunting-park.
The Crusades, or Holy Wars, that agitated all Europe during the twelfth and thirteenth centuries did much to weaken the power of the nobles; for in order to raise money for their expeditions, they frequently sold or mortgaged their estates, and in this way power and influence passed into the hands of the kings or of the wealthy merchants of the cities. Many of the great nobles also perished ​in battle with the Infidels, and their lands escheated to their suzerain, whose domains were thus augmented.
The growth of the towns also tended to the same end. As they increased in wealth and influence, they became able to resist the exactions and tyranny of the lord in whose fief they happened to be, and eventually were able to secede, as it were, from his authority, and to make of themselves little republics (see p. 464).
Again, the use of gunpowder in war hastened the downfall of Feudalism, by rendering the yeoman foot-soldier equal to the armor-clad knight. "It made all men of the same height," as Carlyle puts it.
But it is to be noted that, though Feudalism as a system of government virtually disappeared during the latter part of the mediæval age, it still continued to exist as a social organization. The nobles lost their power and authority as rulers and magistrates, as petty sovereigns, but retained generally their titles, privileges, and social distinctions.
Defects of the Feudal System.—Feudalism was perhaps the best form of social organization that it was possible to maintain in Europe during the mediæval period; yet it had many and serious defects, which rendered it very far from being a perfect social or political system. Among its chief faults may be pointed out the two following. First, it rendered impossible the formation of strong national governments. Every country was divided and subdivided into a vast number of practically independent principalities. Thus, in the tenth century France was partitioned among nearly two hundred overlords, all exercising equal and coordinate powers of sovereignty. The enormous estates of these great lords were- again divided into about 70,000 smaller fiefs.
In theory, as we have seen, the holders of these petty estates were bound to serve and obey their overlords, and these great nobles were in turn the sworn vassals of the French king. But many of these lords were richer and stronger than the king himself, and if they chose to cast off their allegiance to him, he found it impossible to reduce them to obedience.
​A second evil of the institution was its exclusiveness. It was, in theory, only the person of noble birth that could become the holder of a fief. The feudal lords constituted a proud and oppressive aristocracy. It was only as the lower classes in the different countries gradually wrested from the feudal nobility their special and unfair privileges, that a better form of society arose, and civilization began to make more rapid progress.
Good Results of the System.—The most noteworthy of the good results springing from the Feudal System was the development among its privileged members of that individualism, that love of personal independence, which we have seen to be a marked trait of the Teutonic character (see p. 369). Turbulent, violent, and refractory as was the feudal aristocracy of Europe, it performed the grand service of keeping alive during the later mediaeval period the spirit of liberty. It prevented Royalty from becoming as despotic as it would otherwise have become. Thus in England, for instance, the feudal lords held such tyrannical rulers as King John in check, until such time as the yeomen and the burghers were bold enough and strong enough alone to resist their despotically inclined sovereigns. In France, where, unfortunately, the power of the feudal nobles was broken too soon,— before the common people, the Third Estate, were prepared to take up the struggle for liberty,—the result was the growth of that autocratic, despotic Royalty which led the French people to the Revolution and the Reign of Terror.
Another of the good effects of Feudalism was the impulse it gave to certain forms of polite literature. Just as learning and philosophy were fostered by the seclusion of the cloister, so were poetry and romance fostered by the open and joyous hospitalities of the baronial hall. The castle door was always open to the wandering singer and story-teller, and it was amidst the scenes of festivity within that the ballads and romances of mediaeval minstrelsy and literature had their birth.
Still another service which Feudalism rendered to civilization was the development within the baronial castle of those ideas and ​sentiments—among others, a nice sense of honor and an exalted consideration for the female sex—which found their noblest expression in Chivalry, of which institution and its good effects upon the social life of Europe we shall now proceed to speak.
2. Chivalry.
Chivalry defined: Origin of the Institution.—Chivalry has been aptly denned as the "Flower of Feudalism."
It was a military institution, or order, the members of which, called knights, were pledged to the protection of the church, and to the defence of the weak and the oppressed. Although the germs of the system may be found in society before the age of Charlemagne, still Chivalry did not assume its distinctive character until the eleventh century, and died out during the fifteenth.
Chivalry seems to have had France for its cradle. That country at least was its true home. There it was that it exhibited ​its most complete and romantic development. Yet its influence was felt everywhere and in everything. It colored all the events and enterprises of the latter half of the Middle Ages. The literature of the period is instinct with its spirit. The Crusades, or Holy Wars, the greatest undertakings of the mediaeval ages, were predominantly enterprises of the Christian chivalry of Europe.
Training of the Knight.—When Chivalry had once become established, all the sons of the nobility, save such as were to enter the holy orders of the Church, were set apart and disciplined for its service. The sons of the poorer nobles were usually placed in the CONFERRING KNIGHTHOOD ON THE FIELD OF BATTLE. family of some superior lord of renown and wealth, whose castle became a sort of school, where they were trained in the duties and exercises of knighthood.
This education began at the early age of seven, the youth bearing the name of page or varlet until he attained the age of fourteen, when he acquired the title of squire or esquire. At the age of twenty-one the squire became a knight, being then introduced to the order of knighthood by a peculiar and impressive service. After a long fast and vigil, the candidate listened to a lengthy sermon on his duties as a knight. Then kneeling, as in the feudal ceremony of homage, before the lord conducting the services, he vowed to defend religion and the ladies, to succor the distressed, and ever to be faithful to his companion knights. His arms were ​now presented to him, and his sword girded on, when the lord, striking him with the flat of his sword on the shoulders or the neck, said, "In the name of God, of St. Michael, and of St. George, I dub thee knight: be brave, bold, and loyal."
Sometimes knighthood was conferred with less ceremony upon the battle-field, as the reward of signal bravery or address.
The Tournament.—The tournament was the favorite amusement of the age of Chivalry. It was a mimic battle between two companies of noble knights, armed usually with pointless swords or
blunted lances. In the universal esteem in which the participants were held, it reminds us of the Sacred Games of the Greeks; while in the fierce and sanguinary character it sometimes assumed, especially before it was brought fully under the spirit of Chivalry, it recalls the gladiatorial combats of the Roman amphitheatre.
Decline of Chivalry.—The fifteenth century was the evening of Chivalry. The decline of the system resulted from the operation of the same causes that effected the overthrow of Feudalism. The changes in the mode of warfare which helped to do away with the feudal baron and his mail-clad retainers, likewise tended ​to destroy knight-errantry. And then as civilization advanced, new feelings and sentiments began to claim the attention, and to work upon the imagination of men. Governments, too, became more regular, and the increased order and security of society rendered less needful the services of the gallant knight in behalf of distressed maidens.
Influence of Chivalry.—The system of Chivalry had many vices, chief among which were its exclusive, aristocratic tendencies. An indignant writer declares that "it is not probable that the knights supposed they could be guilty of injustice to the lower classes." These were regarded with indifference or contempt, and considered as destitute of any claims upon those of noble birth as were beasts of burden or the game of the chase. It is always the young and beautiful lady of gentle birth whose wrongs the valiant knight is risking his life to avenge, always the smiles of the "queen of love and beauty" for which he is splintering his lance in the fierce tournament. The fostering of this aristocratic spirit was one of the most serious faults of Chivalry.
But to speak of the beneficial, refining influences of Chivalry, we should say that it undoubtedly contributed powerfully to lift that sentiment of respect for the gentler sex that characterized all the Northern nations, into that reverence for womanhood which forms one of the distinguishing characteristics of the present age.
Again, Chivalry did much towards producing that type of manhood among us which we rightly think to surpass any ever formed under the influences of antiquity. Just as Christianity gave to the world an ideal manhood which it was to strive to realize, so did Chivalry hold up an ideal to which men were to conform their lives. Men, indeed, have never perfectly realized either the ideal of Christianity or that of Chivalry; but the influence which these two ideals has had in shaping and giving character to the lives of men cannot be overestimated. Together, through the enthusiasm and effort awakened for their realization, they produced a new type of manhood, which we indicate by the phrase "a knightly and Christian character."