OpenLLM-France/wikimedia huggingface dataset:
# A Chinese and English vocabulary, in the Tie-chiu dialect/Ám
### Ám.
#### 𢊊$^1$菴$^1$

    A small thatched cottage; a small monastery.

#### 闇$^2$

    Retired; sombre.

#### 諳$^2$

    Well acquainted with; to remember.

#### 頸$^{-3}$

    The neck.

#### 暗$^3$

    Obscure; dark.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Ái
### Ái.
#### 哀$^1$

    Painful feelings; pity.

#### 埃$^1$

    Dust; sand.

#### 餲$^2$

    Spoiled food; corrupt.

#### 藹$^2$

    Shady; luxuriant.

#### 噯$^2$

    A breathing; a tone of disapprobation.

#### 靉$^2$

    Cloudy; obscure.

#### 愛$^{3-}$

    Kind feeling; love.

#### 欲$^{3-}$

    To wish for; desire; covet; a sign of the future.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Áp
### Áp.
#### 匣$^{-4}$

    A small box.

#### 㭱$^{-4}$

    A cage.

#### 盒$^{-4}$

    A cover; a platter or dish; to cover over.

#### 押$^4$

    To escort; control: collect.

#### 狎$^4$

    Too familiar with; to make light of.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Áng
### Áng.
#### 紅$^{-1}$

    Red.

#### 洪$^{-1}$

    A deluge; great; abundant.

#### 甕$^{3-}$

    A jar.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Át
### Át.
#### 遏$^4$

    To forbid; hinder; cause to desist; to press down.

#### 抑$^4$

    To press down; cause to stop: an interrogative particle.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Á
### Á.
#### 亞$^{-1}$

    Inferior; an appellation of common men.

#### 椏$^{-1}$

    Branches of a tree.

#### 鴉$^{-1}$

    A crow; a raven.

#### 鴨$^{-4}$

    A duck.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Áh
### Áh.
#### 啞$^2$

    To dispute, wrangle.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Ák
### Ák.
#### 筪$^{-4}$

    A kind of bamboo.

#### 惡$^4$

    Wicked; sin.
# A Chinese and English vocabulary, in the Tie-chiu dialect/Án
### Án.
#### 安$^1$

    Rest; tranquility.

#### 鞍$^1$

    A saddle.

#### 按$^{3-}$

    According to; to try; to lay the hand on.

#### 案$^{3-}$

    A bench; a case in law.

#### 晏$^{3-}$

    Serene, cloudless and mild; harmony.

#### 宴$^{3-}$

    A feast; banquet; repose.

#### 鷃$^{3-}$

    A species of quail.
# A Dictionary of the Booksellers and Printers who Were at Work in England, Scotland and Ireland from 1641 to 1667/Swintoun (George)

​SWINTOUN (GEORGE), printer and bookseller at Edinburgh, (1) at the Kirk style, at the sign of the Angel, 1649; (2) In the Parliament Yard, 1667. Named among the debtors in Lithgow's Inventory, 1662. Probably one of the booksellers who, in 1671, acquired the business of the Society of Stationers, in which he is believed to have been associated with Robert Brown, Thomas Brown, and J. Glen. [H. G. Aldis, List of Books, p. 121.]
# A Dictionary of the Booksellers and Printers who Were at Work in England, Scotland and Ireland from 1641 to 1667/Swayle, or Swalle (Abel)

​SWAYLE, or SWALLE (ABEL), bookseller in London; Unicorn, at the West-end of St. Paul's Church-yard, 1665-98. At the end of John Shaw's Discourse concerning the object of Religious Worship, 1665, is a catalogue of books sold by Swayle.
# A Dictionary of the Booksellers and Printers who Were at Work in England, Scotland and Ireland from 1641 to 1667/Taylor (John)

​TAYLOR (JOHN), printer (?) in London, 1660. His name occurs on the imprint to a pamphlet entitled Rumps last will and testament. London, Printed by John Taylor, 1660. [Hazlitt, ii. 524.]
# A Dictionary of the Booksellers and Printers who Were at Work in England, Scotland and Ireland from 1641 to 1667/Taylor (Randal)

​TAYLOR (RANDAL), bookseller in London; St. Martin's le Grand neer St. Leonards Church-yard, 1664-7. His name occurs on the imprint to Thos. Philipot's Original and growth of the Spanish Monarchy, 1664. [Ames Collection, 3165.]
# A Dictionary of the Booksellers and Printers who Were at Work in England, Scotland and Ireland from 1641 to 1667/Tew (Nicholas)

​TEW (NICHOLAS) bookseller in London; Coleman Street, 1643-60. (?) Son of William Tew, of London, gent. Apprentice to Henry Bird for nine years from September 6th, 1629. [Register of Apprentices, Stationers' Hall.] Took up his freedom October 1st, 1638. [Arber, iii. 688.] In January, 1644/5, he was arrested for printing a "scandalous libel" against Lord Essex and the Duke of Manchester, and confessed that a printing press was brought to his house and used there by Robert Overton and other Independents. In addition to the libel against the generals two other pamphlets have been traced to this secret press. [Library, October, 1904, pp. 374 et seq.] Edward Dobson, another bookseller, was imprisoned amongst other things for beating Nicholas Tew.
# A Dictionary of the Booksellers and Printers who Were at Work in England, Scotland and Ireland from 1641 to 1667/Tey (Charles)

​TEY (CHARLES), bookseller (?) in London, (?) 1662. His name is found on the imprint to a pamphlet entitled, Sad and lamentable newes from several parts of England … Printed for Charles Tay, 1662. [Hazlitt H. 677.]
# A Dictionary of the Booksellers and Printers who Were at Work in England, Scotland and Ireland from 1641 to 1667/Sweeting (John)

​SWEETING (JOHN), bookseller in London, (1) Crown in Cornhill, 1639; (2) Angell in Pope's Head Alley, 1639-61. Took up his freedom June 27th, 1639. [Arber, iii. 688.] The following advertisement which appeared in the Perfect Account for the week ending Wednesday, January 4th, 1654, will best show the nature of his business: "There is published five new plays in one vollum, viz., The mad couple well matcht; The Novella; The Court Beggar; The City Wit; and the Damoisella; all written by Richard Brown (sic) A Collection of those excellent letters to several persons of honour; written by John Donne sometime Dean of St. Paul's London. Likewise a poem called the Shepheards Oracles, delivered in certain Eglogues by Francis Quarls. And the Poems of John Donne … with elegies on the authors death, to which is added divers copies under his own hand never before printed. All which are to be sold by John Sweeting at the Angell in Pope's Head Alley." Sweeting died in 1661, and by his will left a sum of money to the Company of Stationers to be spent on two dinners for all the bachelors that were booksellers and free of the Company. [Timperley, p. 527.]
# A Dictionary of the Booksellers and Printers who Were at Work in England, Scotland and Ireland from 1641 to 1667/Taylor, or Taylour (William)

​TAYLOR, or TAYLOUR (WILLIAM), bookseller in Winchester: near the Chequer Gate, 1663. Edward Lane's Look unto Jesus, 1663, was to be sold at the above booksellers. [B.M. 696, f. 13.]
# A Dictionary of the Booksellers and Printers who Were at Work in England, Scotland and Ireland from 1641 to 1667/Tey (John)

​TEY (JOHN), bookseller in London; White Lion in the Strand neer the New Exchange, 1650-3. Dealer in plays. T. (J.) Distracted state a Tragedy, 1650. [E. 618 (5).]
# A Dictionary of the Booksellers and Printers who Were at Work in England, Scotland and Ireland from 1641 to 1667/Teage ( )

​TEAGE, bookseller at Bristol; The Dolphin; and at Totnes, Devon, 1662-3. In an undated list of printers and booksellers found selling seditious literature in the reign of Charles II, it is stated that Thomas Bruister was to be found "at Teags house ye signe of ye Dolphin at Bristol." [Domestic State Papers, Charles II, vol. 67, 161.] He is also mentioned as a bookseller at Totnes, in Devon, in an advertisement of patent medicines in the Intelligencer for the year 1663.
# A Dictionary of All Religions and Religious Denominations/Ikonobortsi

IKONOBORTSI, a small party of dissenters from the Greek church, who so far retain their zeal against images, that they will not suffer sculptures of any kind, or even pictures in their places of worship; and oppose all superstitious reverence to the buildings themselves, saying, the Almighty does 'not dwell in temples made with hands.' See Iconoclastes.

## Original footnotes

* ↑ Pinkerton's Greek Church
# A Dictionary of All Religions and Religious Denominations/Incorruptibles

*INCORRUPTIBLES, a small party of the Eutychians, who maintained that Christ's body was incorruptible even before its resurrection, so that it did not need the support of food, &c. nor was naturally subject to mortality. They were opposed to the Corrupticolae.
# A Dictionary of All Religions and Religious Denominations/Indwelling Scheme

INDWELLING SCHEME. See Pre-Existents.
# A Dictionary of All Religions and Religious Denominations/Hypsistarii

HYPSISTARII, worshippers of the most high, [$\upsilon \psi \iota \sigma \tau \mathrm {o} \sigma$] a denomination in the fourth century, whose doctrine is reported to have been an assemblage of paganism, judaism and christianity. They adored the most high God with the Christians; but they also revered fire and light with the pagans, and observed the sabbath and the distinction of meats with the jews. They are supposed by some to be a branch of the Massalians.

## Original footnotes

* ↑ Encyclpedia, vol. ix. p. 48.
# A Dictionary of All Religions and Religious Denominations/Iconoclastes

*ICONOCLASTES, image breakers ; (from $\epsilon \iota \kappa \omega \nu$, an image, and $\kappa \lambda \alpha \epsilon \iota \nu$, to break;) was a name given to those who rejected the use of images in churches, and on certain occasions vented their zeal in destroying them. The great opposition to images began under Bardanes, a Greek emperour in the beginning of the eighth century; and was revived again, a few years after, under Leo the Isaurian, who issued an edict against image worship, which occasioned a civil war in the islands of the Archipelago, and afterwards in Italy; the Roman pontiffs, and the Greek councils, alternately supporting it. At length images were rejected by the Greek church, which, however, retains pictures in churches, though her members do not worship them; but the Latin church not only retained images, but made them the medium, if not the object of their worship, and are therefore called Iconoduli, or Iconolatrae, i. e. image-worshippers. See Ikonobortsi.

## Original footnotes

* ↑ Mosheim, vol. ii. p. 262, and 887.
# A Dictionary of All Religions and Religious Denominations/Infidels

INDIDELS, or unbelievers in divine revelation, and, consequently in christianity ,may be divided into two great classes - Deists and Atheists, which see.
# A Compendium of the Chief Doctrines of the True Christian Religion/Chapter 16

XVI. The Will and the Understanding.
MAN possesses two faculties, which constitute his life; one is called will, the other understanding. They are indeed distinct from each other, but yet so formed that they may become one; and when they are united, they are called the mind. The human mind, therefore, consists of these two faculties; and in it resides all the life of man.
As all things in the universe, which exist according to divine order, have relation to good and truth, so all things in man have relation to his will and understanding. Whatever is good in him, belongs to, or is received by, his will; and whatever is true in him, belongs to, or is received by, his understanding. In like manner love and wisdom, charity and faith, have their proper residence in the will and understanding: for love and charity have relation to good, and wisdom and faith have relation to truth. All affections likewise belong to the will, and all thoughts to the understanding.
The union of the will and the understanding is like that of good and truth; they being joined together in a similar kind of marriage. As therefore good constitutes the interior essence of a thing, and truth it's exterior form, so the will in man may be considered as the very essence of his life, and his understanding ​the existence derived from that essence, or the form whereby the will renders itself visible and apparent.
These remarks, however, apply only to those, with whom the will is receptive of good, and the understanding receptive of truth. With all such the celestial marriage has place. But with those, whose will and understanding are under the influence of evil and falsehood, the infernal marriage is already formed; which will sooner or later be the case also with those who have a divided mind, or who receiving truth in their understanding, yet in their hearts continue in the delights of evil.
By nature indeed the will of every man inclines to evil, and his understanding to what is false. But he is so constituted, that his understanding is capable of being elevated above his will, and of perceiving truth, even while the affections of his will are immersed in evil. By this faculty or power, which is peculiar to man, and distinguishes him from the brute animals, he is enabled to see what is right, and just, and good; and if he then submit himself to the dictates of divine truth, and put a check to the disorderly appetites of his corrupt nature, he will gradually acquire a new will, together with a new understanding, and will thereby be prepared for the enjoyment of eternal happiness.
# A Key

* Search for titles containing or beginning with: "A Key."
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This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "A Key", an anonymous riddle poem
* "A Key", a religious tract by William Penn
# A Key (Penn)/INTRODUCTION

Observing the prevailing power of prejudice, and the easiness of mankind to be imposed upon, especially on the side of uncharitableness, we have the less wondered at the treatment which we, as a people, have suffered. The credulous have been excited to look upon us as heretics. while, blessed be God, our aim and bent have been the very power and work of religion upon our souls, that we might be God's workmanship, through Christ Jesus, His blessed Son: taking this to be the very life and soul of true religion, the effect and fruit of the Divine nature, which makes us Christians indeed here and fits us for glory hereafter. And because we have chosen retirement, moderation, self-denial—the spirit and substance of religion—and therefore sequestered ourselves from more outward communions, we have been disingenuously represented to the world; on which account I have published this little treatise, for the sake of others as well as in our own vindication, but theirs especially that are under prejudices.
It will be the business of this little KEY to explain the obscurity, and thereby open a way into so clear and plain an understanding of our true principles that we hope, with God's blessing all impartial inquirers will be satisfied of our holy and Christian profession. And this we also earnestly desire for their good, that as we have been called of God to be a people to His praise, through His Grace, none may be offended at the truth we testify of, but, seeing the excellency of it, walk in it, and obtain the true end of religion, the salvation of the soul.
# A Key (Penn)

* information about this edition.
* sister projects: Wikidata item.
1692
A KEY
By William Penn
    "Opening the Way to Every Capacity; How to Distinguish the Religion Professed by the People Called Quakers, from the Perversions and Misrepresentations of their Adversaries; With a Brief Exhortation to All Sorts of People to Examine Their Ways, and Their Hearts, and Turn Speedily to the Lord."

## Table of Contents

* INTRODUCTION
* Section I: OF THE LIGHT WITHIN, WHAT IT IS, AND THE VIRTUE AND BENEFIT OF IT TO MAN
* Section II: OF INFALLIBILITY AND PERFECTION
* Section III: OF THE SCRIPTURES, THEIR TRUTH AUTHORITY AND SERVICE
* Section IV: OF THE HOLY SPIRIT OF GOD AND ITS OFFICE, WITH RESPECT TO MAN, AND OF THE MINISTRY
* Section V: OF THE HOLY THREE, OR SCRIPTURE TRINITY
* Section VI: OF THE DIVINITY OF CHRIST
* Section VII: OF THE MANHOOD OF CHRIST
* Section VIII: OF CHRIST JESUS, HIS DEATH AND SUFFERINGS
* Section IX: OF GOOD WORKS
* Section X: OF WATER BAPTISM AND THE SUPPER
* Section XI: OF THE RESURRECTION, AND ETERNAL RECOMPENSE
* Section XII: OF CIVIL HONOR AND RESPECT
* Section XIII: OF CIVIL GOVERNMENT
* POSTSCRIPT
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# A Kentucky Cardinal/Chapter XI

XI
To-day I was standing at a window, looking out at the aged row of cedars, now laden with snow, and thinking of Horace and Soracte. Suddenly, beneath a jutting pinnacle of white boughs which left under themselves one little spot of green, I saw a cardinal hop out and sit full-breasted towards me. The idea flashed through my mind that this might be that shyest, most beautiful fellow whom I had found in September, and whom I tried to make out as the son of my last winter’s pensioner. At least he has never lived in my yard before; for when, to test his shyness, I started to raise the window-sash, at the first noise of it he was gone. My birds are not so afraid of me. ​I must get on better terms with this stranger.
Mrs. Walters over for a while afterwards. I told her of my fancy that this bird was one of last summer’s brood, and that he appeared a trifle larger than any male I had ever seen. She said of course. Had I not fed the parents all last winter? When she fed her hens, did they not lay bigger eggs? Did not bigger eggs contain bigger chicks? Did not bigger chicks become bigger hens, again? According to Mrs. Walters, a single winter’s feeding of hot corn-meal, scraps of bacon, and pods of red pepper will all but bring about a variation of species; and so if the assumed rate at which I am now going were kept up a hundred years, my cedar-trees might be full of a race of red-birds as large and as fat as geese.
Standing towards sundown at another window, I saw Georgiana sewing at hers, as I ​have seen her every day since I got out of bed. Why should she sew so much? There is a servant also; and they sew, sew, sew, as if eternal sewing were eternal happiness, eternal salvation. The first day she sprang up, letting her work roll off her lap, and waved her handkerchief inside the panes, and smiled with what looked to me like radiant pleasure that I was well again. I was weak and began to tremble, and, going back to the fireside, lay back in my chair with a beating of the heart that was a warning. Since then she has recognized me by only a quiet kindly smile. Why has no one ever called her name? I believe Mrs. Walters knows. She comes nowadays as if to tell something, and goes away with a struggle that she has not told it. But a secret can no more stay in the depths of Mrs. Walter’s mind than cork at the bottom of water; some day I shall see this mystery riding on the surface.
# A Naval Biographical Dictionary/Bate, William Thornton

Layout 4
​BATE. (Lieutenant, 1841. f-p., 16; h-p., 0.)
William Thornton Bate entered the Navy 2 Sept. 1831; passed his examination 1 May, 1839; served as Mate on board the Blenheim 72, Capt. Thos. Herbert, and Wellesley 72, bearing the broad pendant of Sir Gordon Bremer; and for his services during the operations of May, 1841, against Canton, where he was wounded, was awarded a commission, dated on 8 of the following Oct. As Additional-Lieutenant of the Bentinck 10, Capt. Rich. Collinson, he was subsequently employed on shore at the capture of Chapoo, 18 May, 1842, on which occasion, after assisting in landing the troops, he accompanied them in their advance, and by his spirited exertions succeeded in making prisoner a Chinese officer holding the rank of Colonel, He next served, with Capt. Collinson, on board the Plover surveying-vessel; and since 8 July, 1843, has been in command, also in the East Indies, of the Young Hebe tender.
* ↑ Vide Gaz. 1841, pp. 2513, 2539.
* ↑ Vide Gaz. 1843, pp. 3693-94.
# A Naval Biographical Dictionary/Bateman, Charles Philip Butler

Layout 4
​BATEMAN. (Rear-Admiral of the White. 1841. f-p., 18; h-p., 39.)
Charles Philip Butler Bateman, born in 1776, at Wormley, in Hertfordshire, is son of the late Nathaniel Bateman, Esq., an old Post-Captain.
This officer entered the Navy, in May, 1790, as Fst.-cl. Vol., on board the Bellona 74, Capt. Fras. John Hartwell, stationed in the Channel; and, after serving in the Minerva 44, and Crown 64, both commanded by Capt. Robt. Manners Sutton, in the East Indies, became, in 1792, Midshipman of the Penelope 32, Capt. Bartholomew Sam. Rowley, in which vessel, when in company with the Iphigenia 32, he took part, 25 Nov. 1793, off St. Domingo, in a warm action of half an hour, which terminated in the capture, with a loss to the Penelope of 1 man killed and 7 wounded, of the French 36-gun frigate L’Inconstante. Removing next to the Boyne 98, bearing the flag of Sir John Jervis, Mr. Bateman, in 1794, witnessed the reduction of the French West India islands, and was slightly wounded while employed on shore at the attack on Pointe-a-Pitre, Guadeloupe. Having further served on board L’Aimable 32, and Majestic 74, flagships of Sir John Laforey, he was promoted to a Lieutenancy, 31 Oct. 1795, in the Scipio 64, Capts. Robt. M‘Douall, Fras. Laforey, and Chas. Sydney Davers, while under whom he participated in the reduction of the Dutch settlement of Demerara, and on that occasion, as at the subsequent destruction of a Spanish squadron near Trinidad, was again wounded. From 4 Jan. 1798 until promoted to the rank of Commander, 29 April, 1802, he served in the Monarch 74, and London 98, bearing the flags in the North Sea and Baltic of Admiral Sir Rich. Onslow, Archibald Dickson, and Sir Hyde Parker; in the first named of which ships he fought, as Second Lieutenant, at Copenhagen, where his Captain, Robt. Jas. Mosse, was killed. Dunng the two years and a half immediately preceding hia attainment of Post-rank, 25 Sept. 1806, we find Capt. Bateman commanding in succession the Kitty, Bonetta, and Gannet sloops, the two former employed in afibrding protection to the different convoys in the North Sea, and the latter in escorting the trade to the Mediterranean. His subsequent appointments were – 25 Sept. 1809, to the Scipion 74, bearing the flag in the Bay of Biscay of Hon. Robt. Stopford – in the course of 1812 to the Revenge 74, flag-ship of Hon. Arthur Kaye Legge, and Stately 64, off Cadiz, where, on becoming Senior Officer, he effected the dismantlement of the English dockyard – and, 12 April, 1813, to the Impetueux 74, which ship he brought home and paid off in the following June. He has not since been employed. His advancement to Flag-rank took place 23 Nov. 1841.
The Rear-Admiral married, in 1809, Lucy, third daughter of Wm. Chetwynd, Esq., of Ham Common, co. Surrey, and Hampstead, co. Cork, by whom he has issue a son and five daughters. Agents – Messrs. Halford and Co.