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# The Encyclopedia Americana (1920)/Sabotage

Edition of 1920. See also Sabotage on Wikipedia, and the disclaimer.
SABOTAGE, sȧ-bo-tázh, a method used by labor revolutionists to force employers to accede to demands made on them. It consists in a wilful obstruction and interference with the normal process of industry. It aims at inconveniencing and tying up of production, but stops short of actual destruction or of endangering human life directly. The practices are varied. The original act of sabotage is said to have been the slipping of the wooden shoe or "sabot" of a workman into a loom, in the early days of the introduction of machinery, to impede production. Some of the more common forms are wasting of materials; telling the exact truth to customers; obeying orders punctiliously, especially on railroads; using of bad materials so as to impair the standing of the employer; placing sand or emery in wheel bearings; loosening screws and nuts; cutting belts; sitting idle at machines; mislaying tools, and any number of petty devices for hindering and delaying production. These methods were found to be more subtly effective by the syndicalists, and have been endorsed also by the I. W. W. (q.v.). Sabotage is conducted secretly, so that the blame cannot be fixed and the criminal law is thus avoided. Many prominent labor leaders consider it a slavish, wasteful and sterile instrument and prefer the strike as a form of direct action. Consult Brooks, J. G., 'American Syndicalism: the I. W. W.' (Chap. XII, New York 1913).
# The Encyclopedia Americana (1920)/Rutland (Vermont)

Edition of 1920. See also Rutland (city), Vermont on Wikipedia, and the disclaimer.
RUTLAND, Vt., city, county-seat of Rutland County; on the Otter and East creeks, and on the Rutland and Burlington and the Delaware and Hudson railroads; about 56 miles south-southwest of Monpelier, the State capital, and about 62 miles south by east of Burlington. It was settled in 1770 by persons from the East having been incorporated in 1761, by New Hampshire. It was chartered as a city in 1892. Rutland was in the battle region of the War of the Revolution. Two forts were erected here, as it was situated on the Great Northern Military Road. In 1781 it was made the capital of the county, and from 1784 to 1804 it was one of the State capitals. The old boundaries included an area of 26,000 acres with the Green Mountains on the east and the Taconic Range on the west. In 1886 the towns of Proctor and West Rutland were set off from Rutland. The new towns have independent governments, but all are united commercially. Rutland is in an agricultural region, but is well known for its extensive marble quarries and industries connected with the shipment of marble. Iron ore, fire-clay and slate are found in the vicinity. The marble works have been of considerable importance since 1830. The quarries are now in the new towns, but the industries continue as formerly. The chief industrial establishments of Rutland are manufactories, in which are made machinery for quarrying, and channeling marble, machine shops, engine and boiler works, Howe's scale factory, sash, door and blind factories, butter and cheese factory machinery, lumber and brick yards, sugar evaporator works, creameries and flour and grist mills. The principal buildings are Memorial Hall, built in honor of the soldiers of Rutland who fell in the Civil War, Baxter Memorial Hall, the government building, the county courthouse, city-hall, house of correction, opera house, bank buildings, churches and schools. The material for the construction of Memorial Hall was donated by the marble quarry companies and the cost additional was $60,000. The educational institutions are a high school, Saint Joseph's Academy, public and parish graded schools, the Rutland Free Library and Baxter Memorial Library. The city is well equipped with banks, newspapers, and wholesale and retail business establishments. Pop. (1919) 14,417. Consult Hemingway, ‘Gazetteer of Vermont’; Moore, ‘Churches of Rutland, Vermont.’
# The Encyclopedia Americana (1920)/Rutledge, Edward

Edition of 1920. See also Edward Rutledge on Wikipedia, and the disclaimer.
RUTLEDGE, rŭt'lēj, Edward, American soldier and legislator: b. Charleston, S. C., 23 Nov. 1749; d. there, 23 Jan. 1800. He was admitted to the bar in 1773, established a practice in Charleston and in 1774 was elected to the Continental Congress. He was a signer of the Declaration of Independence in 1776 and a member of the first board of war. In this capacity he was delegated with John Adams and Benjamin Franklin to confer with Lord Howe
on the subject of a reconciliation, but declined to treat with him excepting on the basis of American independence. As lieutenant-colonel of the Charleston artillery he assisted in expelling the British from Port Royal in 1779 and in 1780 was captured. After his release a year later he resided in Philadelphia, was a member of the Jacksonborough legislature in 1782, and after the war returned to Charleston where he resumed his law practice. He was for many years a member of the State legislature, was elected United States Senator in 1794 and governor of South Carolina in 1798. Consult McCrady, ‘South Carolina in the Revolution’ (1901-02).
# The Encyclopedia Americana (1920)/Ruy Blas

Edition of 1920. See also Ruy Blas on Wikipedia, and the disclaimer.
RUY BLAS, by Victor Hugo, has held the stage better than any other of his dramas and has been popular in America also in the adaptation ‘Don César de Bazan.’ Here Hugo's dramatic theory of contrast of grave and gay, rapid alternation of tragic and grotesque, is pushed to its utmost verge. The scene is Madrid; the time 1699. Don Salluste de Bazan, scorned by Maria de Neubourg, second wife of the do-nothing King, Charles II, plots revenge. Failing to enlist the aid of his scapegrace but chivalrous cousin, Don César, he introduces his valet, Ruy Blas, to the queen and through her sympathetic interest gains official preferment which he uses for political and fiscal reform. The long speech, 101 lines, in which he contrasts the sordid struggle for sinecures in a decaying monarchy with the glories of Charles V ranks among the most brilliant tirades of the French drama. The queen and Ruy Blas are betrayed into a compromising situation by Don Salluste, who, when Don César threatens to balk his revenge, ruthlessly sacrifices his cousin to his injured vanity. Ruy Blas kills Don Salluste and then himself, consoled that his death has extorted from the queen an admission that love has overcome all prejudice of rank or station. This play, which Hugo says he began to write on 4 July 1838, has, except for the dénouement, constant and perplexing likeness to Bulwer's ‘Lady of Lyons,’ first acted 14 Feb. 1838. The idea of a valet set by a scorned lover to woo a fine lady had been turned to dramatic account in Molière's ‘Précieuses ridicules’. Hugo certainly used Latouche's ‘La Reine d'Espagne’ (1831). In his very inaccurate ‘V. Hugo raconté par un temoin de sa vie’ he notes as sources the ‘Memoirs’ of Madame d'Aulnoy (1690), ‘Solo Madrid es corte’ (1675) and Vayrac's ‘État présent d'Espagne’ (1718). How carelessly he used all these is shown in detail by Morel-Fatio, ‘Études sur l'Espagne’ (Vol. I., pp. 177-244) ‘Ruy Blas’ is translated in ‘Dramatic Works of Victor Hugo’ (London 1913) and in ‘Dramas by V. Hugo’ (Boston 1903). Consult Biré, ‘V. Hugo après 1830’ (Vol. I, pp. 236-251) and Bruner, ‘Studies in V. Hugo's Dramatic Characters’ (pp. 32-129, Boston 1908).
# The Indian Biographical Dictionary (1915)/Knowles, Rev. J.

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​Knowles, Rev. J. Agent, London Missionary Society in Southern India; lived and worked in many parts of South India for nearly 20 years; advocated the adoption of a system of phono typic letters to the Indian vernaculars with certain Romanic letters for special Indian sounds; suggested the appointment of a commission to enquire into the practicability of a national alphabet for all Indian languages; delivered an interesting lecture at the Carton Hall on the subject of “The Battle of the Characters, or an Imperial Script for India”.
# The Indian Biographical Dictionary (1915)/Knox, Hon’ble Sir G. E.

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​Knox, Hon’ble Sir G. E., Kt., (1906) LL.D., Judge, High Court, United Provinces, India; e.s. of late Rev. George Knox; b. 1846; educ: Merchant Taylor’s School; joined I.C.S., 1865; formerly Legal Remembrancer to Govt, of United Provinces, and Member of Lieutenant-Governor’s Council; Judge, High Court, Allahabad, from 1890. Publications: “Treatise on the Indian Stamp Law”, “Digest of the Criminal Law of the Bengal Presidency”. Address: Nainital, Simla, and ‘River View’, Allahabad, U.P., India.
# The Indian Biographical Dictionary (1915)/Kretser, Edward Hippolyte de

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​Kratser, Edward de, J.P, I.S.O.; Assistant Controller of Revenue; b. 1854; s. of Peter Cornelienus de Kretser; m. Alice Grace Anjou, 1877; educ: Colombo Academy, now Royal College; joined service as clerk, Colonial Office, 1872; became Chief Clerk, 1892; Director, Widow and Orphans Pension Fund, 1897; Manager, Public Service Mutual Guarantee Association, 1901; Secretary, Ceylon Savings Bank, 1908; ex-officio Secretary, Public Service Mutual Provident Association, 1893-1900, and President, since 1901; Auditor, Departmental Funds of the Police and the Registrar-General’s Departments; Assistant Auditor-General, Ceylon Civil Service, 1801-7. Address: Gracelyn, Bambalapitija, Colombo, Ceylon.
# The Indian Biographical Dictionary (1915)/Krishna, Sir Balachandra

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​Krishna, Sir Balachandra, Bombay; b. 1852; educ: at the Elphinstone High School, and Grant Medical College, Bombay; passed the L.M. examination, 1883; joined service first as Assistant Surgeon in the Jamsetjee Jeejeebhai Hospital, and then as Assistant Surgeon, Palanpur Hospital; Principal, Vernacular College of Science; became Chief Medical Officer, and Durbar Physician, Palanpur State; set up private practice in Bombay; 1885; Fellow, Bombay University; Member of the Syndicate for the Faculty of Medicine, Bombay; Member, Bombay Corporation, and Member, Legislative Council, Bombay; was President of the Bombay Corporation, 1898-99; is now President of the Hindu Calendar Reform Committee. Address: Bombay, India.
# The Indian Biographical Dictionary (1915)/Kolhapur, Maharaja of

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​Kolhapur, Maharaja of; His Highness Maharaja Sir Shaghn Chatrapati Maharaj, G.C.S.I. (1895) G.C.V.O. (1903), LL.D., M R.A.S.; b. 1874; succeeded to the gaddi as a minor, 1884; educ first privately under the guardianship of Mr. Stuart Mitford Fraser, C.I E., I.C.S., and at Rajkumar College, Rajkot; Installed, 1894; s. of Jayasingarao Ghatge Sarjarrao Vazarat Maab; adopted by the Kolhapur family; the Maharaja is an agriculturist and has projected a large tank to irrigate 20,000 acres of land at a cost of 75 lakhs of rupees; Has patronized the Kolhapur Cotton Spinning and Weaving Mill to stimulate local industry; hereditary title of Maharaja conferred, 1900; maintains a force of 710 men; is entitled to a salute of 19 guns. Recreations: Polo and Shikar. Address: Kolhapur, Bombay Presidency, India.
# The Indian Biographical Dictionary (1915)/Kothari, Jehangir Hormusji

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​Kothari, Jehangir Hormusji, Landed Proprietor, Karachi; b 1857; educ: at home and at the Karachi High School; has travelled extensively and has visited almost every part of the world; is President of many charitable institutions; is a member of the Royal Society of Arts, and the North British ​Academy of Arts; Life-Governor, Royal Masonic Institution for boys and girls, London; Honorary Magistrate, Member of the Cantonment and Municipal Committees, Karachi; is a Lieutenant in the Sindh Volunteer Rifles. Recreation: Sailing. Address: Karachi, India. Clubs: Ripon, Zarastrian and Parsi Institute, Karachi.
# The Indian Biographical Dictionary (1915)/Kothandarama Naidu, T.

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​Kothandarama Naidu, T., Dewan Bahadur, 1907, Dewan of Sandur; b. 1848; was Tahsildar of Royadrug, Bellary District; services lent to Sandur, where he is now the Dewan; Address: Sandur, Bellary District, Madras Presidency, India.
# The Indian Biographical Dictionary (1915)/Knox, Major General Sir William George

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​Knox, Major General Sir William George, K C.B. (1900); s. of General T. E. Knox; b. 1847; educ: Royal Military Academy, Woolwich; joined the Royal Artillery, 1867; served in the Abyssinian Campaign and won a medal, 1867-68; Ashanti Campaign (medal and clasp), 1874; Afghan Campaign, (despatches, medal and clasp), 1878-79; Zulu and Transval Campaign (despatches, medal and clasp, Brevet of Major), 1879; defence of Ladysmith and operations in O.R.C. (despatches 5 times, Queen’s medal, 4 clasps, King’s medal 2 clasps, K.C.B.); Commanding 23rd Brigade, South Africa; G.O.C. Irish Command, 8th Division; Major-General, R.A. 3rd Army Corps, since 1902. Recreations: shooting, fishing and hunting. Address: Sherborne Street, John, Hants. Clubs: Naval and Military, Travellers.
# The Indian Biographical Dictionary (1915)/Kollengode, Zamindar of

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​Kollengode, Zamindar of; Venganad Raja Vasudeva Raja Valiya Narabidi; an enlightened and respected landholder of the Malabar Coast; represented his class in the Madras Legislative Council a few years ago; is greatly interested in the social and educational progress of his contrymen. Address: Kollengode, and Madras, India.
# The Indian Biographical Dictionary (1915)/Kotah, Maharao of

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​Kotah, Maharao of; His Highness Major Sir Umed Singh Bahadar, K.C.S.I., (1900), G.C.I.E. 1907, G.C.S.I. 1911; b. 1873; succeeded to gaddi, 1889; is an Honorary Major of the British Army; is entitled to a salute of 17 guns; remitted all arrears of Land Revenue (59 lakhs of rupees) in his State, at the time of the Coronation of Emperor Edward VII; is an able administrator, much interested in the welfare of his peasantry; area of the State, 5,684 square miles; population, nearly 699,000. Address: Kotah, Rajputana, India.
# The Humble Advice of the Assembly of Divines/Chapter 4

Chap. IV.
Of Creation.
IT pleased God the Father, Son, and Holy Ghost, for the manifestation of the glory of his eternal power, wisdom, and goodness, in the beginning, to create, or make of nothing, the World, and all things therein, whether visible or invisible, in the space of six days, and all very good.
II. After God had made all other Creatures, he created Man, male and female, with reasonable and immortal souls, indued with knowledge, righteousness, and true holiness, after his own Image, having the Law of God written in their hearts, and power to fulfill it: and yet under a possibility of transgressing, being left to the Liberty of their own will, which was subject unto change. Beside this law written in their hearts, they received a command, not to eat of the tree of the Knowledge of good and evil, which whiles they kept, they were happy in their Communion with God, and had Dominion over the creatures.
* ↑ Heb. 1. 2 Iohn 1. 2, 3 Gen. 1. 2 job 26. 13 Iob 33. 4
* ↑ Rom. 1 20 Ier. 10 12 Psal. 104. 24 Psal. 33. 5, 6
* ↑ Gen. 1. chap Heb. 11. 3 Col. 1. 16 Acts 17. 24
* ↑ Gen. 1. 27 with Eccles 12, 7. & Luk 23. 43. & Mat. 10. 28
* ↑ Gen. 1. 26 Col. 3. 10 Eph. 4. 24
* ↑ Rom. 2. 14, 15
* ↑ Eccles. 7. 29
* ↑ Gen. 3. 6 Eccles. 7. 29
* ↑ Gen. 2. 27 Gen. 3. 8, 9, 10, 11, 26
* ↑ Gen, 1, 26, 28
# The Humble Beggar (1802)

ΤΗΕ HUMBLE BEGGAR.
TO WHICH ARE ADDED, THE HAPPY STRANGER. OBSERVATION on theTIMES. MY APRON DEARY. AMYNTA'S BROKEN VOW. THE TERRIBLE LAW. THE COUNTRY COUSIN.
GLASGOW,
* The Humble Beggar
* The Happy Stranger
* Observation on the Times
* My Apron Deary
* Amynta's Broken Vow
* The Terrible Law
* The Country Cousin
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
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# The Humble Beggar

* "The Humble Beggar", in North country lass (n.d.), a chapbook with no printing information
* "The Humble Beggar", in The Kail Brose of Auld Scotland (1802), a chapbook printed in Glasgow
* "The Humble Beggar", in The Happy Stranger, or, The Fortunate Meeting (1802), a chapbook printed in Glasgow
* "The Humble Beggar", in The Humble Beggar (1802), a chapbook printed in Glasgow
* "The Humble Beggar", in The Book of Scottish Song (1843), edited by Alexander Whitelaw
# The Humble Advice of the Assembly of Divines/Chapter 2

Chap. II.
Of God, and of the holy Trinity.
THere is but one only, living, and true God: who is infinite in Being and Perfection, a most pure Spirit, invisible without body, parts, or passions, immutable, immense, eternal, incomprehensible, almighty, most wise, most holy, most free, most absolute, working all things according to the Counsel of his own immutable and most righteous wil, for his own glory, most loving, gracious, merciful, long-suffering, abundant in goodness and truth, forgiving iniquity, transgression, and sin, the rewarder of them that diligently seek him; and withall, most just and terrible in his iudgmens, hating all sin, and who wil by no means cleer the guilty.
II. God hath all life, glory, goodness, blessedness, ​in, and of himself, and is alone in, and unto himself all-sufficient, not standing in need of any creatures which he hath made, nor deriving any Glory from them, but only manifesting his own glory, in, by, unto, and upon them: He is the alone Fountain of all Being, of whom, through whom, and to whom are all things; and hath most Soveraign Dominion over them, to do by them, for them, or upon them whatsoever himself pleaseth. In his sight all things are open and manifest, his knowledg is infinite, infallible, and independent upon the creature, so as nothing is to him contingent or uncertain. He is most holy in all his councels, in all his works, and in all his commands. To him is due from Angels and Men, and every other creature, whatsoever worship, service, or obedience he is pleased to require of them.
III. In the Unity of the God-head there be Three Persons, of one substance, power and eternity; God the Father, God the Son, and God the Holy Ghost. The Father is of none, neither begotten, nor proceeding: The Son is eternally begotten of the Father: the Holy Ghost eternally proceeding from the Father and the Son.
* ↑ Deut. 6. 4 1 Cor. 8 4. 6
* ↑ 1 Thes. 1. 9 Ier. 10. 10
* ↑ Iob 11. 7, 8. 9 Iob 26. 14
* ↑ Iohn 4. 24
* ↑ 1 Tim. 1. 17
* ↑ Deut. 4. 5, 6 Ioh. 4. 24. with Luke 24. 39
* ↑ Act. 14. 11. 15
* ↑ Iam. 1. 17. Mal. 3. 6.
* ↑ I King. 8:27 Ier. 23. 23, 24
* ↑ Psal. 90. 2 1 Tim. 1. 17
* ↑ Psal 145. 3
* ↑ Gen. 17. 1. Rev. 4. 8.
* ↑ Rom. 16. 27.
* ↑ Isa. 6. 3. Rev 4. 8.
* ↑ Psal. 115. 3.
* ↑ Exod. 3. 14.
* ↑ Eph. 1.11.
* ↑ Prov. 16. 14. Rom. 11. 36.
* ↑ 1 Iohn 4 8 16.
* ↑ Exod. 34 6, 7.
* ↑ Heb. 11. 6.
* ↑ Nehem. 9 32, 33.
* ↑ Psal. 5. 5, 6.
* ↑ Nah 1. 2, 3. Exod 34. 7.
* ↑ Iohn 5. 26
* ↑ Acts 7. 2
* ↑ Psa. 119. 68
* ↑ 1 Tim. 6, 15 Rom, 9, 5,
* ↑ Acts 17, 24, 25,
* ↑ Iob, 2, 2, 23.
* ↑ Rom. 11, 36,
* ↑ Rev, 4, 11. 1 Tim 6, 15, Dan. 4, 25. 35.
* ↑ Heb. 4, 13.
* ↑ Rom, 11, 33. 34, Psal, 147, 5,
* ↑ Acts 15, 18, Ezek, 11, 5,
* ↑ Psal. 145, 17. Rom. 7, 12,
* ↑ Rev, 5, 12, 13, 14,
* ↑ 1 Iohn 5, 7, Mat, 3, 16, 17, Mat, 28, 19, 2 Cor, 13, 14,
* ↑ Ioh, 1, 14, 18,
* ↑ Ioh, 1, 15, 26 Gal, 4, 6
# The Humble Advice of the Assembly of Divines/Chapter 6

Chap. VI.
Of the Fall of Man, of Sin, and of the Punishment thereof.
OUr first Parents being seduced by the subtilty and temptation of Satan, sinned in eating the forbidden fruit. This their sin, God was pleased according to his wise and holy counsel, to permit, having purposed to order it to his own glory.
II. By this sin they fell from their original righteousness and communion with God, and so became dead in sin, and wholy defiled in all the faculties and parts of soul and body.
III. They being the root of all man-kind, the guilt of this sin was imputed and the same death in sin and corrupted nature, conveyed to all their posterity descending from them by ordinary generation.
IV. From this original corruption, whereby we are utterly indisposed, dis-abled, and made opposite to all good, and wholy inclined to all evil, do proceed all actual transgressions.
​V. This corruption of nature during this life doth remain in those that are regenerated: and although it be through Christ pardoned and mortified, yet both it self and all the motions thereof, are truly and properly sin.
VI. Every sin, both Originall and Actuall, being a transgression of the righteous Law of God, and contrary thereunto, doth in its own nature, bring guilt upon the sinner, whereby he is bound over to the wrath of God, and curse of the Law, and so made subject to death with all miseries spirituall, temporall, and eternall.
* ↑ Gen 3. 13 2 Cor 11, 3
* ↑ Rom. 11 32
* ↑ Gen. 3 6, 7, 8 Eccles 7. 29 Rom 3, 25
* ↑ Gen. 2, 17 Eph. 2, 1
* ↑ Tit. 1, 15 Gen. 6, 5 Ier. 17, 9 Rom. 3, 10, to 19
* ↑ Gen. 1, 27, 28 & Gen. 2, 16, 17. & Acts 17 13 with Rom. 5, 12, 15, 16, 17 18, 19 & 1 Cor. 15. 21 22, 45
* ↑ Psal. 51. 5 Gen. 5. 3 Iob 14. 4 Iob 15. 14
* ↑ Rom. 5. 6 Rom 8. 7 Rom. 7. 18 Col. 1. 21
* ↑ Gen. 6. 5 Gen. 8. 21 Rom. 3. 10, 11 12
* ↑ Iam. 1. 14, 15 Eph. 2. 2, 3 Mat. 15. 19.
* ↑ 1 Ioh. 1. 8. 10 Rom. 7. 14. 17 18, 23 Iames 3. 2. Prov. 20. 9. Eccles. 7. 20.
* ↑ Rom. 7. 5. 7, 8. 25 Gal. 5. 17
* ↑ 1 Iohn 3. 4.
* ↑ Rom. 2. 15 Rom. 3. 9, 19
* ↑ Ephes. 2. 3
* ↑ Gal. 3. 10
* ↑ Rom. 6. 23
* ↑ Ephes. 4, 18
* ↑ Rom. 8. 20 Lam. 3. 39.
* ↑ Mat. 25. 41. 2 Thess 1, 9.
# The Humble Advice of the Assembly of Divines/Chapter 9

Chap. IX.
Of Free-will.
GOD hath indued the Will of man with that naturall liberty, that is neither forced, nor by any absolute necessity of nature determined to do good or evil.
II. Man, in his state of Innocency, had freedom and, power, to will, and to doe that which was good, and well pleasing to God; but yet, mutably, so that hee might fall from it.
III. Man by his fall into a state of sin, hath wholly lost all ability of Will to any spirituall good accompanying salvation: so as, a naturall man, being altogether averse from that good, and dead in sin, is not able, by his own strength, to convert himselfe, or to prepare himself thereunto.
IV. When God converts a sinnner, and translates him into the state of grace he freeth him from his natural bondage under sin and by his grace alone, inables him freely to will, and to do that which is spiritually good, yet so, as that by reason of his remaining corruption, he doth not, perfectly, nor onely, will which is good, but doth also will that which is evil.
V. The will of man is made perfectly, and immutably free to good alone, in the state of Glory only.
* ↑ Mat. 17. 12. Iam. 1. 14. Deut. 30. 19
* ↑ Eccles. 7. 29 Gen. 1. 25
* ↑ Gen. 2. 17, 17 Gen. 3. 6
* ↑ Rom. 5. 6 Rom. 8. 7 Iohn 15. 5
* ↑ Rom 3. 10, 12
* ↑ Eph. 2. 1, 5 Col. 2. 13.
* ↑ Ioh. 6. 44, 65 Eph. 2. 2. 3, 4, 5 1 Cor. 8. 14. Titus 3. 3. 4, 5
* ↑ Col. 1. 13 Ioh. 8. 34, 36
* ↑ Phil. 2. 13 Rom. 6. 18, 22
* ↑ Gal. 5. 17 Rom. 7. 15, 18 19, 21, 23
* ↑ Eph. 4. 13 Heb. 12. 23 1 Iohn 3. 2. Iude v. 24.
# The Fugitives (Smith)

1912.
O fugitive fragrances That tremble heavenward Unceasing, or if ye linger, Halt but as memories On the verge of forgetfulness, Why must ye pass so fleetly On wings that are less than wind, To a death unknowable? Soon ye are gone, and the air Forgets your faint unrest In the garden's breathlessness, Where fall the snows of silence.
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1961, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 62 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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