OpenLLM-France/wikimedia huggingface dataset:
# Drews v. Maryland (381 U.S. 421)

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United States Supreme Court
381 U.S. 421
Drews v. Maryland
Francis D. Murnaghan, Jr., for appellants.
Thomas B. Finan, Atty. Gen. of Maryland, and Robert C. Murphy, Deputy Atty. Gen., for appellee.
PER CURIAM.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Drews v. Maryland (378 U.S. 547)/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
378 U.S. 547
Drews v. Maryland
The judgment is vacated and the case is remanded to the Court of Appeals of Maryland for consideration in light of Griffin v. Maryland, 378 U.S. 130, 84 S.Ct. 1770, and Bell v. Maryland, 378 U.S. 226, 84 S.Ct. 1814.
Mr. Justice DOUGLAS would reverse outright on the basis of the views expressed in his opinion in Bell v. Maryland, 378 U.S. 242, 84 S.Ct. 1823.
Mr. Justice BLACK, Mr. Justice HARLAN and Mr. Justice WHITE dissent.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Drew v. Thaw

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
235 U.S. 432
Drew v. Thaw
Argued: December 11, 1914. --- Decided: December 21, 1914
Messrs.
William Travers Jerome, Franklin Kennedy, and James A. Parsons for appellant.
[Argument of Counsel from page 433 intentionally omitted]
Messrs. P. C. Knox, William A. Stone, Merrill Shurtleff, and George F. Morris for appellee.
[Argument of Counsel from pages 434-437 intentionally omitted]
Mr. Justice Holmes delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Drews v. Maryland

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* Drews v. Maryland (378 U.S. 547)
* Drews v. Maryland (381 U.S. 421)
# Eight Harvard Poets/The Philosopher's Garden

THE PHILOSOPHER'S GARDEN
SOME strange and exquisite desire
Has thrilled this flowering almond tree
Whose branches shake so wistfully,
Else wherefore does it bloom in fire?
Why scatter pollen on the air, Marry its pale buds each to each,
The year's unkindly tempests bear,
Or to the calm clear sunlight reach?
Yet I can give that hope no name,
Nor that divine emotion share,
For, though I see it flowering there,
Because our speech is not the same
The passionate secret must lie hid
Burdened with unexpressed delight, Where none of all man's race can bid
It forth, or voice its beauty right.
There's nought in earth or heaven knows
That hope for which our being longs,
The stars are busied with their songs,
The universal springtime flows
From sun to sun in scorn of man, Careless if he be quick or dead,
Or if this earth, as it began, Be voiceless and untenanted.
# Eight Harvard Poets/Thou in Whose Sword-Great Story Shine the Deeds

Thou in whose sword-great story shine the deeds Of history her heroes, sounds the tread Of those vast armies of the marching dead, With standards and the neighing of great steeds Moving to war across the smiling meads; Thou by whose page we break the precious bread Of dear communion with the past, and wed To valor, battle with heroic breeds;
Thou, Froissart, for that thou didst love the pen While others wrote in steel, accept all praise Of after ages, and of hungering days For whom the old glories move, the old trumpets cry; Who gav'st as one of those immortal men His life that his fair city might not die.
# Eight Harvard Poets/To War

TO WAR
THE music beats, up the chasmed street,
Then flares from around the curve;
The cheers break out from the waving crowd:
—Our soldiers march, superb!
 Over the track-lined city street
 The young men, the grinning men, pass.
Last night they danced to that very tune;
Today they march away;
Tomorrow, perhaps no band at all, Or the band beside the grave.
 Above, in the long blue strip of sky,
 The whirling pigeons, the thoughtless pigeons, pass.
Another band beats down the street;
Contending rhythms clash;
New melodies win place, then fade,
And the flashing legs move past.
 Down the cheering, grey-paved street
 The fringed flags, the erect flags, pass.
# Eight Harvard Poets/The Room Over the River

THE ROOM OVER THE RIVER
GOOD-NIGHT, my love, good-night;
The wan moon holds her lantern high,
And softly threads with nodding light
The violet posterns of the sky,
Below, the tides run swift and bright
Into the sea.
Odours and sounds come in to us, Faint with the passion of this night, One little dream hangs luminous
Above you in the scented light;
Roses and mist, stars and bright dew
Draw down' to you.
How often in the dewy brake,
I've heard above the sighing weirs, The night-bird singing for your sake
His lonely song of love and tears;
He too, sad heart, hath turned to rest,
And sleep is best
Flower of my soul! Let us be true
To youth and love and all delight,
Clean and refreshed and one with you
I would be ever as to-night, And heed not what the day will bring, Nor anything.
And now the moon is safe away, Far off her carriage lampions flare, Lost in the sunken roads of day, They vanish in the icy air. Good-night, my love, good-night, Good-night.
# Eight Harvard Poets/The Recompense

THE RECOMPENSE
WHEN the last song is sung, and the last spark Of light dies out forever, and the dark, The voiceless dark eternal shrouds the earth; When the last cries of pain and shouts of mirth Sink in the desolate silences of space; Where then shall flower the beauty of your face, O Love the laughing. Youth the rose-in-hand, In what unknown and undiscovered land Shall flower then the beauty of your face?
I know not but I know that all returns At last unchanged, and to the heart that yearns Shall be repaid all loneliness and loss. Sometime with shadowy sails shall fly across The shoreless ocean of infinity A ship from out the past, and the great sea Of life shall bear you from the strange worlds over The waves, and back again to the old lover.
Yes, in some future far beyond surmise You will dream here with half-remembering eyes, And I shall write these words, content awhile In the slow round of time to see you smile.
# Eight Harvard Poets/Threnody (Damon)

SHE is lain with high things and with low.
 She lies
 With shut eyes,
 Rucked in the eternal flow
 Of silence evenmore.
 Desperately immortal, she;
 She stands
 With wide hands
 Dim through the veil of eternity,
 Behind the supreme door.
# Eight Harvard Poets/Threnody (Mitchell)

THRENODY
HAVE you forgotten me, O my beloved? Have you deserted me  Now in the autumn?
See where the swallows fly  South o'er the ocean: Soon will the winter wind  Sweep the Ægean.
Up from the vineyard comes  Music of laughter; Far through the valleys they  Gather the harvest.
Westward the evening star  Sinks in the mountains; Pale 'neath the rising moon  Lies Mytilene.
Here where the headland looks  Wide o'er the water, I have brought laurel leaves,  Decking your barrow.
Why do I linger now  Vainly lamenting? O it is lonely, love, —  Lonely in Lesbos!
# Eight Harvard Poets/The Tree of Stars

THE TREE OF STARS
THERE stands a tree where no man knows, And like an earthly tree it grows, Save that upon its branches wide The earth and all the stars beside, The chilly moon and the great sun, The little planets, one by one, Are hung like fruit to redden there And ripen in the heavenly air.
And when the seeds are round and full The watchful gods will come and pull The ripened fruit from off the tree; And then that heavenly company Will bear the shining planets in And gamer them in a deep bin And sort them out, and save the seed To plant new trees in time of need.
# Eight Harvard Poets/The Withered Leaf, the Faded Flower be Mine

THE WITHERED LEAF, THE FADED FLOWER BE MINE
THE withered leaf, the faded flower be mine,
The broken shrine, All things that knowing beauty for a day
Have passed away
To dwell in the illimitable wood
Of quietude, Undying, radiant, young,
Passed years among.
No blighting wind upon their beauty blows,
The altar glows
With flames unquenchable and bright
By day, by night;
Secure from envious time's deflowering breath
They know no death, But silently, imperishably fair,
Grow lovelier there.
He who adores too much the impending hour,
The budding flower,
Who knows not with what dyes an hour that's dead
Is garmented,
Who walks with glimmering shapes companionless, He cannot guess With how great love and thankfulness I praise The yesterdays.
# Eight Harvard Poets/This is the Garden

This is the garden: colors come and go, Frail azures fluttering from night's outer wing, Strong silent greens serenely lingering, Absolute lights like baths of golden snow. This is the garden: pursed lips do blow Upon cool flutes within wide glooms, and sing, Of harps celestial to the quivering string, Invisible faces hauntingly and slow.
This is the garden. Time shall surely reap, And on Death's blade like many a flower curled, In other lands where other songs be sung; Yet stand They here enraptured, as among The slow deep trees perpetual of sleep Some silver-fingered fountain steals the world.
# Encyclopædia Britannica, Ninth Edition/Abaris

See also Abaris on Wikipedia; Abaris in 11th edition; and the disclaimer.
​Abaris, the Hyperborean, a celebrated sage of antiquity, who visited Greece about 570 B.C., or, according to others, a century or two earlier. The particulars of his history are differently related by different authors, but all accounts are more or less mythical. He is said to have travelled over sea and land, riding on an arrow given him by Apollo, to have lived without food, to have delivered the whole earth from a plague, &c. Various works in prose and verse are attributed to Abaris by Suidas and others, but of these we have no certain information.
# Encyclopædia Britannica, Ninth Edition/Abbas I.

See also Abbas the Great on Wikipedia; Abbas I (Persia) in the 11th edition; and the disclaimer.
​Abbas I., surnamed the Great, one of the most celebrated of the sovereigns of Persia, was the youngest son of Shah Mohammed Khodabendeh. After heading a successful rebellion against his father, and causing one of his brothers (or, as some say, both) to be assassinated, he obtained possession of the throne at the early age of eighteen (1585). Determined to raise the fallen fortunes of his country, he first directed his efforts against the predatory Uzbeks, who occupied and harassed Khorasan. After a long and severe struggle, he defeated them in a great battle near Herat (1597), and drove them cut of his dominions. In the wars he carried on with the Turks during nearly the whole of his reign, his successes were numerous, and he acquired or regained a large extent of territory. By the victory he gained at Bassorah (1605), he extended his empire beyond the Euphrates; Achmed I. was forced to cede Shirwan and Kurdistan in 1611; the united armies of the Turks and Tartars were completely defeated near Sultanieh in 1618, and Abbas made peace on very favourable terms; and on the Turks renewing the war, Baghdad fell into his hands after a year's siege (1623). In the same year he took the island of Ormuz from the Portuguese, by the assistance of the British. When he died in 1628, his dominions reached from the Tigris to the Indus. Abbas distinguished himself, not only by his successes in arms, and by the magnificence of his court, but also by his reforms in the administration of his kingdom. He encouraged commerce, and, by constructing highways and building bridges, did much to facilitate it. To foreigners, especially Christians, he showed a spirit of tolerance; two Englishmen, Sir Anthony and Sir Robert Shirley, were admitted to his confidence, and seem to have had much influence over him. His fame is tarnished, however, by numerous deeds of tyranny and cruelty. His own family, especially, suffered from his fits of jealousy; his eldest son was slain, and the eyes of his other children were put out, by his orders.
# Encyclopædia Britannica, Ninth Edition/Abbas Mirza

See also Abbas Mirza on Wikipedia; Abbas Mirza in the 11th Edition; and the disclaimer.
​Abbas Mirza (b. 1785, d. 1833), Prince of Persia, third son of the Shah Feth Ali, was destined by his father to succeed him in the government, because of his mother's connection with the royal tribe of the Khadjars. He led various expeditions against the Russians, but generally without success (1803, 1813, 1826). By a treaty made between Russia and Persia in 1828, the right of Abbas to the succession was recognised. When the Russian deputies were murdered by the Persian populace in 1829, Abbas was sent to St Petersburg, where he received a hearty welcome from the Czar, and made himself a favourite by his courtesy and literary taste. He formed a design against Herat, but died shortly after the siege had been opened by his son, who succeeded Feth Ali as the Shah Mohammed Mirza. He was truthful—a rare quality in an Eastern—plain in dress and style of living, and fond of literature.
# Encyclopædia Britannica, Ninth Edition/Abb

See also the disclaimer.
​Abb, a town of Yemen in Arabia, situated on a mountain in the midst of a very fertile country, 73 miles N.E. of Mocha. Lat. 13° 58' N., long. 44° 15' E. It contains about 800 houses, and is surrounded by a strong wall; the streets are well paved; and an aqueduct from a neighbouring mountain supplies it with water, which is received in a reservoir in front of the principal mosque. The population is about 5000.
# Encyclopædia Britannica, Ninth Edition/Abbadie

See also James Abbadie on Wikipedia; and the disclaimer.
​Abbadie, James, an eminent Protestant divine, was born at Nay in Bern about 1657. His parents were poor, but through the kindness of discerning friends, he received an excellent education. He prosecuted his studies with such success, that on completing his course at Sedan, though only seventeen years of age, he had conferred on him the degree of doctor in theology. After spending some years in Berlin as minister of a French Protestant church, he accompanied Marshal Schomberg, in 1688, to England, and became minister of the French church in the Savoy, London. His strong attachment to the cause of King William appears in his elaborate defence of the Revolution, as well as in his history of the conspiracy of 1696, the materials of which were furnished, it is said, by the secretaries of state. The king promoted him to the deanery of Killaloe in Ireland. He died in London in 1727. Abbadie was a man of great ability and an eloquent preacher, but is best known by his religious treatises, several of which were translated from the original French into other languages, and had a wide circulation all over Europe. The most important of these are Traité de la Vérité de la Religion Chrétienne; its continuation, Traité de la Divinité de Jésus-Christ; and L'Art de se connaître Soi-même.
# Encyclopædia Britannica, Ninth Edition/Abano, Pietro d'

See also Pietro d'Abano on Wikipedia; Abano, Pietro D' in 11th edition; and the disclaimer.
​Abano, Pietro d', known also as Petrus de Apono or Aponensis, a distinguished physician and philosopher, was born at the Italian town from which he takes his name in 1250, or, according to others, in 1246. After visiting the east in order to acquire the Greek language, he went to study at Paris, where he became a doctor of medicine and philosophy. In Padua, to which he returned when his studies were completed, he speedily gained a great reputation as a physician, and availed himself of it to gratify his avarice by refusing to visit patients except for an exorbitant fee. Perhaps this as well as his meddling with astrology caused the charge to be brought against him of practising magic, the particular accusations being that he brought back into his purse, by the aid of the devil, all the money he paid away, and that he possessed the philosopher's stone. He was twice brought to trial by the Inquisition; on the first occasion he was acquitted, and he died (1316) before the second trial was completed. He was found guilty, however, and his body was ordered to be exhumed and burned; but a friend had secretly removed it, and the Inquisition had, therefore, to content itself with the public proclamation of its sentence and the burning of Abano in effigy. In his writings he expounds and advocates the medical and philosophical systems of Averrhoes and other Arabian writers. His best known works are the Conciliator differentiarum quœ inter philosophos et medicos versantur (Mantua, 1472, Venice, 1476), and De venenis eorumque remediis (1472), of which a French translation was published at Lyons in 1593.
# Encyclopædia Britannica, Ninth Edition/Abatement

See also Abatement on Wikipedia; Abatement in the 11th edition; and the disclaimer.
​Abatement, Abate, from the French abattre, abater, to throw down, demolish. The original meaning of the word is preserved in various legal phrases. The abatement of a nuisance is the remedy allowed by law to a person injured by a public nuisance of destroying or removing it by his own act, provided he commit no breach of the peace in doing so. In the case of private nuisances abatement is also allowed, provided there be no breach of the peace, and no damage be occasioned beyond what the removal of the nuisance requires.
Abatement of freehold takes place where, after the death of the person last seised, a stranger enters upon lands before the entry of the heir or devisee, and keeps the latter out of possession. It differs from intrusion, which is a similar entry by a stranger on the death of a tenant for life, to the prejudice of the reversioner, or remainder man; and from disseisin, which is the forcible or fraudulent expulsion of a person seised of the freehold.
Abatement among legatees (defalcatis) is a proportionate deduction which their legacies suffer when the funds out of which they are payable are not sufficient to pay them in full.
Abatement in pleading is the defeating or quashing of a particular action by some matter of fact, such as a defect in form or personal incompetency of the parties suing, pleaded by the defendant. Such a plea is called a plea in abatement; and as it does not involve the merits of the cause, it leaves the right of action subsisting. Since 1852 it has been competent to obviate the effect of such pleas by amendment, so as to allow the real question in controversy between the parties to be tried in the same suit.
In litigation an action is said to abate or cease on the death of one of the parties.
Abatement, or Rebate is a discount allowed for prompt payment; it also means a deduction sometimes made at the custom-house from the fixed duties on certain kinds of goods, on account of damage or loss sustained in warehouses. The rate and conditions of such deductions are regulated by Act 16 and 17 Vict. c. 107.
# Encyclopædia Britannica, Ninth Edition/Abati

See also Niccolo Abati on Wikipedia; Abati, Niccolo in the 11th edition; and the disclaimer.
​Abati, or Dell'Abbato, Niccolo, a celebrated fresco-painter of Modena, born in 1512. His best works are at Modena and Bologna, and have been highly praised by Zanotti, Algarotti, and Lanzi. He accompanied Primaticcio to France, and assisted in decorating the palace at Fontainbleau (1552-1571). His pictures exhibit a combination of skill in drawing, grace, and natural colouring. Some of his easel pieces in oil are in different collections; one of the finest, now in the Dresden Gallery, represents the martyrdom of St Peter and St Paul. Abati died at Paris in 1571.
# Eminent Chinese of the Ch'ing Period/Ao-pai

Layout 2
​AO-pai. See under Oboi.
# Eminent Chinese of the Ch'ing Period/Bahai

Layout 2
​BAHAI 巴海 (d. 1696), general, was the eldest son of Šarhûda [q. v.] of the Gûwalgiya clan, which belonged to the Manchu Bordered Blue Banner. Beginning as a captain, he was appointed in 1657 a reader in the Pi-shu yüan (秘書院). In 1659 he was made a commander of the garrison troops at Ninguta to succeed his father who died in that year. At the same time he inherited the rank of baron (男) of the first class which had been granted to his father. In 1660 he reported a complete victory over the Russian troops under Afanasiĭ Filippovich Pashkov (d. 1664, founded Nerchinsk in 1658) at the village of Ku-fa-t'an (古法檀) which was in the Shilka River region. When, in 1661, it was discovered that Bahai had purposely omitted to report some losses among his own troops in this battle he was deprived of his hereditary rank. Nevertheless in the following year he was appointed the first military-governor of Ninguta. As a reward for his success in 1673 in organizing a tribe of natives called the Meljere into 40 companies known as the New Manchus (新滿洲), he was five years later given a minor hereditary rank. In 1676 he removed his headquarters to a ​city west of Ninguta, called Kirin, and in 1682-83 took part in the preparations for attacking the Russians at Albazin. He was deprived of all offices in 1683 because he reported a famine that did not exist. But from 1684 to 1696 he served in Peking as a lieutenant-general in the Mongol Bordered Blue Banner.
[1/249/2a; 3/267/3b; 4/114/16b; 11/10/10b; Ravenstein, E. G., The Russians on the Amur (1861) pp. 35–36; P'ing-ting Lo-ch'a fang-lüeh which appears in the Shuo-fang pei-shêng 1/3a (for both see under Ho Ch'iu-t'ao); Russkiǐ Biograficheskiǐ Slovaŕ (1896-1913)]
Fang Chao-ying
# Eminent Chinese of the Ch'ing Period/Baindari

Layout 2
​BAINDARI 拜音達里 d. 1607, bore the clan-name Nara and was beile of the Hoifa tribe which formed part of the Hūlun nation. (For the other three tribes, Hada, Yehe, and Ula, see under Wan, Yangginu and Bujantai respectively.) Baindari's ancestors possessed the family name Ikderi and belonged originally to the Nimaca tribe on the banks of the Amur river. Migrating southward to Jaru they put themselves under the protection of some Nara clansmen. Then, after slaying seven oxen in a sacrifice to Heaven, they exchanged their own name for that of their protectors. Six generations later one of their descendants, Wangginu, consolidated his position by establishing a city at Mt. Hûrki on the Hoifa river, where the natural advantages of his location enabled him to withstand repeated attacks from the Mongols. On the death of Wangginu his grandson, Baindari, murdered the seven uncles who might have stood in his way and proclaimed himself beile of the Hoifa. In 1593 he joined the confederation against Nurhaci [q. v.] which was unsuccessfully led by Narimbulu [q. v.] of the Yehe tribe. Two years later Nurhaci retaliated by taking the town of Dobi from Baindari and killing two of his generals. In 1597 the Hûlun tribes agreed on a truce with the enemy and thereafter Baindari, whose territory was situated between the Yehe towns and Nurhaci's center of operations, wavered in allegiance from one to the other, finally deciding to trust in the impregnability of his city to defend him against both. In 1607, however, Nurhaci invaded the region, killed Baindari and his son, and thus put an end to the independent existence of the Hoifa tribe.
[1/229/13b; Hauer, E., K'ai-kuo fang-lüeh, pp. 29, 35–37; Ch'ing T'ai-tsu Wu Huang-ti shih-lu (see under Nurhaci) 1/3b]
George A. Kennedy
# Ebony and Crystal/Crepuscle

CREPUSCLE
# Ebony and Crystal/Coldness

COLDNESS
# Ebony and Crystal/Beauty Implacable

BEAUTY IMPLACABLE
# Ebony and Crystal/Autumnal

1922.
AUTUMNAL
# Ebony and Crystal/Belated Love

BELATED LOVE
# Ebony and Crystal/Beyond the Great Wall

BEYOND THE GREAT WALL
# Ebony and Crystal/Cleopatra

CLEOPATRA
# Ebony and Crystal/At Sunrise

AT SUNRISE
# Ebony and Crystal/Chant of Autumn

1922.
CHANT OF AUTUMN
# Ebony and Crystal/Ave Atque Vale

AVE ATQUE VALE
# Eminent Chinese of the Ch'ing Period/Yang-ku-li ê-fu

Layout 2
​YANG-ku-li ê-fu. See under Yanggûri efu.