OpenLLM-France/wikimedia huggingface dataset:
# Philosophical Transactions (Abridgement Series)/Volume 18

Philosophical Transactions of the Royal Society is a scientific journal published by the Royal Society, begun in 1665. The abridgement series printed in 1809 covers the content of the original volumes covering the period 1665-1800. The biographies were new in the 1809 publication, apparently written by the abridgement editors.
       By Wm. Heberden, Jun., M.D., F.R.S.
       (External link to Phil. Trans. (Abridgement Series, 1809) vol.18 (for 1796-1800), pp.1-3)
# Philosophical Transactions (Abridgement Series)/Volume 7

Philosophical Transactions of the Royal Society is a scientific journal published by the Royal Society, begun in 1665. The abridgement series printed in 1809 covers the content of the original volumes covering the period 1665-1800. The biographies were new in the 1809 publication, apparently written by the abridgement editors.
       (External link to Phil Trans. (Abridgement Series, 1809) vol.7 (for 1724-1734), p.13)
# Philosophical Transactions (Abridgement Series)/Volume 2

Philosophical Transactions of the Royal Society is a scientific journal published by the Royal Society, begun in 1665. The abridgement series printed in 1809 covers the content of the original volumes covering the period 1665-1800. The biographies were new in the 1809 publication, apparently written by the abridgement editors.
       (External link to Phil Trans. (Abridgement Series, 1809) vol.2 (for 1672-83), pp.326-328)
# The Times/1906/News/Automobilism The Grand Prix – June27

An article published in the The Times on June 28, 1906 reporting after the finish of the first French Grand Prix motor race.
AUTOMOBILISM.
The winner of the Automobile Grand Prix is Sisz on a Renault car. He covered the 1,238 kilomètres, 160 mètres in 12hrs. 14min. 7sec., which makes an average speed of 101 kilomètres, 200 mètres an hour. The Renault car in question had Michelin tires, and was 125-h.p. The Minister of Public Works, M. Barthou, was on the spot to-day when Sisz came in, and expressed to him and his mechanic his admiration for his heroism and courage. "The word is not too strong" he said, "and I offer you, as I have alread to M. Renault Frères, the congratulations of the Government of the Republic." Sisz was too much affected to reply, and was loudly cheered by the crowd, the ladies throwing him flowers. In the race Nazarro on a F.I.A.T. came in second and Albert Clement third. Clement was beaten by Nazarro by only three minutes. He had Dunlop tires, whereas the others had Michelin tires, and the new removable time-saving felloes.
On the whole the race has been singularly free from accidents. Jenatzy was unable to run to-day, his eyes being still sore. His place on the Mercédes was taken by Mr. Burton. Teste broke a portion of his springs while running at 150 kilomètres an hour, and the motor-car fell into the ditch ; he himself was thrown out against a tree, breaking his leg and some of his ribs. Sisz's last round was made with a broken spring. Although he had 45 minutres start he refused to have a new one put in, since the operation would have taken 20 minutes.—Our Own Correspondent.
This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Times/1906/News/Automobilism The Grand Prix – June26

An article published in the The Times on June 27, 1906 reporting on the first part of the inaugural French Grand Prix motor race.
AUTOMOBILISM.
The winner of to-day's heat for the Grand Prix of the French Automobile Club was Sisz, on a Renault Frères' car, with Michelin tires. He covered the 619 kilomètres eight mètres in 5h. 45min. 32 2-5sec.—that is to say, at about and an average of 108 kilomètres an hour. He passed the winning post at a little less than 12 minutes to 12, and was followed by Clement, on a Bayard-Clement, with Dunlop tires ; Nazzaro, on a F.I.A.T., with Michelin tires ; Shepheard, on a Hotchkiss ; Barillier, on a Brasier ; Richez, on a Renault Frères'; Heath, on a Panhard-Levassor ; Lancia, on a F.I.A.T. ; Hemery, on a Darracq ; and Rigolly on a Gobron.
It appears that the substance used for the tarring of the road has substitued for the dust a penetrating cloud of minute particles, which hurt the eyes of most of the drivers. Few accidents are reported, and none that is really serious. The cars of Le Blon and Fabry capsized, and were more or less smashed without injury to either driver. One of the causes of Sisz's success is said to be the rapidity with which he managed to change his rubber tires. The whole operation was accomplished in less than two minutes.
To-morrow morning the second half of this race will be run.—Our Correspondent.
This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Max Müller's submission to the members of Convocation of the University of Oxford, 1860

The document submitted by Max Müller when standing for election as the Boden Professor of Sanskrit at the University of Oxford in 1860.
To the Members of Convocation
I beg most respectfully to offer myself as a Candidate for the Boden Professorship of Sanskrit, vacant by the lamented death of Professor H.H.W.
During the last thirteen years I have been employed by the East India Company in editing, for the first time, the text and commentary of the Rig-Veda, "the oldest authority", according to Professor Wilson, "for the religious and social institutions of the Hindus." That work is described by the Minute of the Court of Directors as "in a peculiar manner deserving of the patronage of the East India Company, connected as it is with the early religion, history and language of the great body of their Indian subject." The Veda is, in fact, to the Hindus what the Koran is to the Mohammedans.
Considering that without this work a complete knowledge of the religious teaching of the Brahmans could not be acquired, and that the want of it has hitherto proved a serious bar to Missionary exertions, I may perhaps be permitted to think that I have spent the principal part of my life in promoting the object of the Founder of the Chair of Sanskrit. Three volumes of my edition of the Rig-Veda have appeared; three more remain to be published. Professor Wilson has been at the same time preparing from my text an English translation, of which three volumes have been printed.
I am likewise engaged in the Catalogue of the large collection of Vedic Sanskrit MSS. at the Bodleian Library, which will demand much time and labour for many years. A list of my other works will be found below.
In seeking this Chair my wish is to devote myself entirely, as I did before my appointment to the Taylorian Professorship of Modern Languages and Literature, to the study of Sanskrit and the completion of works connected with it.
I shall lose no time in collecting Testimonials from the most eminent Sanskrit scholars in Europe and India, and submitting them to Members of Convocation. I shall likewise submit Testimonials from Missionaries in India, explaining the assistance they have derived from my publications in their endeavours to overthrow the ancient systems of idolatry still prevalent in that country, and to establish the truths of Christianity among the believers of the Veda.
MAX MÜLLER, FELLOW OF ALL SOULS COLLEGE
M.A. CHRIST CHURCH
ALL SOULS COLLEGE
May 16 1860
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Looking Back

* Search for titles containing or beginning with: "Looking Back"
* sister projects: Wikipedia article, Wikidata item
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "Looking Back" in Littell's Living Age, 151 (1952), an unattributed poem
* Looking Backward, 2000-1887, a novel by Edward Bellamy
# Iola Leroy

This transcription includes audio from LibriVox.
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This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Blessed be God (Callan)/Prayers Of Thanksgiving

Prayers of Thanksgiving
THE TE DEUM
WE praise Thee, O God: we acknowledge Thee to be the Lord.
Thee, the Father everlasting, all the earth doth worship.
To Thee all angels; to Thee the heavens and all the powers:
To Thee the cherubim and seraphim continually cry: Holy, holy, holy, Lord God of Sabaoth. Heaven and earth are full of the majesty of Thy glory.
Thee, the glorious choir of the apostles,
Thee, the admirable company of prophets,
Thee, the white-robed army of martyrs, praise.
Thee, the holy Church throughout the world doth acknowledge:
The Father of infinite majesty;
Thy adorable, true, and only Son;
Also, the Holy Ghost, the Comforter.
Thou, O Christ, art the King of glory,
Thou art the everlasting Son of the Father.
When Thou didst take upon Thee to deliver man,
Thou didst not disdain the Virgin’s womb.
Having overcome the sting of death, Thou didst open the kingdom of heaven to all believers.
Thou sittest at the right hand of God, in the glory of the Father.
​We believe that Thou shalt come to be our judge.
We therefore pray Thee to help Thy servants, whom Thou hast redeemed with Thy Precious Blood.
Make them to be numbered with Thy saints glory everlasting.
Save Thy people, O Lord, and bless Thy heritance.
Govern them, and raise them up forever. Every day we bless Thee.
And we praise Thy name forever; yea, forever and ever.
Vouchsafe, O Lord, this day, to keep us from sin.
Have mercy on us, O Lord, have mercy on us.
V. Blessed art Thou, O Lord, the God of our thers.
R. And worthy to be praised, and glorious forver,
V. Let us bless the Father and the Son, with the Holy Ghost.
R. Let us praise and magnify Him forever.
V. Blessed art Thou, O Lord, in the firmament of heaven.
R. And worthy to be praised, glorified and exalted forever.
V. Bless the Lord, O my soul.
R. And forget not all His benefits.
V. O Lord, hear my prayer.
R. And let my cry come unto Thee.
V. The Lord be with you.
R. And with thy spirit.
Let us Pray
O GOD, Whose mercies are without number, and the treasure of Whose goodness is infinite; we render thanks to Thy most gracious Majesty for the gifts Thou hast bestowed upon us, evermore beseeching Thy clemency; that as Thou grantest the petitions of those who ask Thee, Thou wilt never forsake them, but wilt prepare them for the rewards to come.
O GOD, Who hast taught the hearts of the faithful by the light of the Holy Spirit: grant us, by the same spirit, to relish what is right, and evermore to rejoice in His consolation.
O GOD, Who sufferest none that hope in Thee to be afflicted overmuch, but dost listen graciously to their prayers; we render Thee thanks because Thou hast received our supplications and wishes, and we most humbly beseech Thee that we may evermore be protected from all adversities. Through Christ our Lord. Amen.
# Blessed be God (Callan)/The Universal Prayer

A UNIVERSAL PRAYER, FOR ALL THINGS NECESSARY TO SALVATION
Composed by Pope Clement XI
O MY God, I believe in Thee; do Thou strengthen my faith. All my hopes are in Thee; do Thou secure them. I love Thee with my whole heart; teach me to love Thee daily more and more. I am sorry that I have offended Thee; do Thou increase my sorrow.
I adore Thee as my first beginning; I aspire after Thee as my last end. I give Thee thanks as my constant benefactor; I call upon Thee as my sovereign protector.
Vouchsafe, O my God, to conduct me by Thy wisdom, to restrain me by Thy justice, to comfort me by Thy mercy, to defend me by Thy power.
To Thee I desire to consecrate all my thoughts, words, actions, and sufferings; that henceforward I may think of Thee, speak of Thee, constantly refer all my actions to Thy greater glory, and suffer willingly whatever Thou shalt appoint. Lord, I desire that in all things Thy will may be done, because it is Thy will, in the manner Thou willest, and as long as Thou willest.
I beg of Thee to enlighten my understanding, to inflame my will, to purify my body, and to sanctify my soul.
Grant that I be not puffed up with pride, moved by flattery, deceived by the world, or duped by the devil.
​Give me grace to purify my memory, to bridle my tongue, to restrain my eyes, and to mortify my senses.
Give me strength, O my God, to expiate my offences, to overcome my temptations, to subdue my passions, and to acquire the virtues proper for my state.
Fill my heart with a tender affection for Thy goodness, a hatred for my faults, a love for my neighbor, and a contempt of the world.
Let me always remember to be submissive to my superiors, condescending to my inferiors, faithful to my friends, and charitable to my enemies.
Grant, O Jesus, that I may remember Thy precept and example, by loving my enemies, bearing with injuries, doing good to them that persecute me, and praying for them that slander me.
Assist me to overcome sensuality by mortification, avarice by alms-deeds, anger by meekness, and tepidity by devotion.
O my God, make me prudent in my undertakings, courageous in dangers, patient in afflictions, and humble in prosperity.
Grant that I may be ever attentive at my prayers, temperate at my meals, diligent in my employments, and constant in my good resolutions.
Let my conscience be ever upright and pure, my exterior modest, my conversation edifying, and my life according to rule.
Assist me, that I may continually labor to overcome nature, to correspond with Thy grace, to keep Thy commandments, and to work out my salvation.
​Help me to obtain holiness of life by a sincere confession of my sins, by a devout reception of the Body of Christ, by a continual recollection of mind, and by a pure intention of heart.
Discover to me, O my God, the nothingness of this world, the greatness of heaven, the shortness of time, and the length of eternity.
Grant that I may prepare for death, that I may fear Thy judgments, that I may escape hell, and in the end obtain heaven, through the merits of our Lord Jesus Christ. Amen.
# Blessed be God (Callan)/Morning Prayers

Morning Prayers
Morning prayers should comprise adoration of the Divine Majesty, thanksgiving for His protection during the night, and consecration of the day to God’s service. Each day, as it comes, may be the last one of our earthly lives. We should, therefore, try to keep it free from sin and fill it with good works, fruitful unto life eternal. To this end we must purpose to please our heavenly Father and implore His help and blessing for the day.
    On awakening turn your thoughts immediately to God, and, making the Sign of the Cross, say:
IN the Name of the Father, and of the Son, and of the Holy Ghost. Amen.
(Ind. of 50 days is granted for making the Sign of the Cross; and of 100 days, if it be done with holy water. The words must in either case be said. — Pius IX. July 28, 1863; March 23, 1866.)
On rising from your bed, say:
IN the Name of our Lord Jesus Christ crucified, I arise. May He bless, govern, and preserve me, and bring me to everlasting life. Amen.
    In kneeling down try to put yourself in the presence of God, realizing that He is before you, that He sees all your thoughts, and is anxious to bear and belp you. Then say:
​FREE my mind, O Lord, from all distracting thoughts, and enable me to pray at all times with attention and devotion, so that I may deserve to be heard by Thee. I offer Thee my prayers in union with that divine intention with which Thou Thyself, while on earth, didst render praises to God.
ACTS OF ADORATION AND THANKSGIVING
BLESSED be the holy and undivided Trinity, now and forevermore. Amen.
Unto the King of ages, the immortal, invisible, and only God, be honor and glory forever and ever.
I thank Thee, O my Father, for the innumerable favors and benefits which I have received from Thy loving kindness and mercy, especially for having preserved me this night.
Glory be to the Father Who has created me, glory be to the Son Who has redeemed me, glory be to the Holy Ghost Who has sanctified me.
MORNING OFFERING
O JESUS, through the Immaculate Heart of Mary, I offer Thee my prayers, works and sufferings of this day for all the intentions of Thy Sacred Heart, in union with the Holy Sacrifice of the Mass throughout the world, in reparation for my sins, for the intentions of all our Associates and in particular for the intention of the Apostleship of Prayer.
# Blessed be God (Callan)/Devotions To The Holy Face

THE HOLY FACE
The purpose of this devotion is (1) to show homage to the adorable face of Jesus, disfigured in His Passion; (2) to make reparation for the disrespect shown Him through the desecration of Sunday; (3) to obtain the conversion of those who profane the Lord’s day.
Devotion to the Holy Face originated through our Lord Himself, Who, on the way to Calvary, imprinted the outline of His blood-stained countenance on Veronica’s veil.
ACT OF REPARATION TO THE HOLY FACE
I ADORE and praise Thee, O my divine Jesus, Son of the living God, and I desire to make satisfaction for all the outrages which I, the most miserable of Thy creatures, have offered Thee in all the members of Thy blessed body, and particularly in Thy adorable face. Hail, worshipful face, disfigured by spittle, and hardly to be recognized through the cruel treatment which Thou didst receive from the impious Jews. I salute Thee, O blessed eyes, all bathed in tears, which Thou didst shed for our salvation. I salute Thee, O blessed ears, assailed by blasphemies, insults, and cruel mockeries. I salute Thee, O blessed mouth, filled with graces and tenderness for poor sinners, but embittered with vinegar and gall by the monstrous ingratitude of that people whom Thou didst choose from among all others. In reparation for all these ignominies I offer Thee all the homage which is given Thee in that holy place where Thou art pleased to be honored with a special worship, uniting myself therewith.
FROM THE PRAYER COMPOSED BY SŒUR THÉRÈSE
O JESUS, Who in Thy cruel Passion didst become the “Reproach of men and the Man of Sorrows,” I worship Thy Divine Face. Once It shone with the beauty and sweetness of the Divinity: now for my sake It is become as the face of a “leper.” Yet in that disfigured Countenance I recognize Thy Infinite Love, and I am consumed with the desire of loving Thee and of making Thee loved by all mankind. The Tears that streamed in such abundance from Thy Eyes are to me as precious pearls which I delight to gather, that with, their infinite worth I may ransom the souls of poor sinners.
O Jesus, Whose Face is the sole beauty that ravishes my heart, I may not behold here upon earth the sweetness of Thy Glance, nor feel the ineffable tenderness of Thy Kiss. Thereto I consent, but I pray Thee to imprint in me Thy Divine Likeness, and I implore Thee to so inflame me with Thy Love, that it may quickly consume me, and that I may soon reach the Vision of Thy glorious Face in Heaven! Amen.
# Blessed be God (Callan)/Lay Baptism

LAY BAPTISM
PROVIDED an infant or adult is in danger of dying before a priest can be procured, any other person, whether man, woman, or child, may baptizing in the following manner:
While pouring common water on the head or face of the person, pronounce the words:
I baptize thee in the Name of the Father, and of the Son, and of the Holy Ghost.
# Blessed be God (Callan)/Heroic Act Of Charity

THE HEROIC ACT OF CHARITY
This act consists in offering to the Divine Majesty for the souls in Purgatory all the satisfactions of our works and our indulgences throughout life, as well as all the suffrages that shall be offered for us after death. It is a laudable custom to make this offering through the hands of the Blessed Virgin, that she may apply our satisfactions as she may elect.
The Heroic Act is not a giving over of our merits, nor does it deprive ourselves of the benefit of our prayers; but only a surrender of the remission of temporal punishment due to sin which would otherwise belong to ourselves. On the contrary, those who make this act gain for themselves special merits and the particular blessing of God. It is well to renew it frequently. No special form of words is required, but the following may be used:
O HEAVENLY Father, in union with the merits of Jesus and Mary, I offer Thee, for the poor souls in Purgatory, all the works of satisfaction of my entire life, as well as all the satisfactory works that will be offered for me after my death. These works I surrender into the most pure hands of the immaculate Virgin Mary, that she may apply them to those souls which, according to her wisdom and motherly love, should be first delivered from Purgatory. Graciously accept, O my God, this offering, and may it win for me Thy constant favor.
(A plenary indulgence for the souls in Purgatory may be gained by those who make this act (1) whenever they go to Holy Communion, (2) whenever, for the souls in Purgatory, they assist at Mass on a Monday, or, if this is not possible, on a Sunday. Condition: Visit to a church and prayer therein for the Pope. — Pius X. Feb. 20, 1907.)
# Blessed be God (Callan)/Indulgenced Ejaculations

Indulgenced Ejaculations
1. Blessed be God!
(Ind. of 50 days. — Pius X. Nov. 28, 1903.)
2. My God and my all.
(Ind. of 50 days. — Leo XIII. May 4, 1888.)
3. Praised be Jesus Christ, now and forevermore.
(Ind. of 100 days. — Clement XIII. Sept. 5, 1759.)
4. My Jesus, Mercy!
(Ind. of 100 days. — Pius IX. Sept. 24, 1846.)
5. Eucharistic Heart of Jesus, increase in us our Faith, Hope and Charity.
(Ind. of 300 days. — Benedict XV. April 5, 1917.)
6. May the most just, most high, and most adorable will of God be done in all things, praised and magnified forever.
(Ind. of 100 days, once a day. —Pius VII. May 19, 1818.)
7. My Lord, grant that I may love Thee, and that the reward of my love may be to love Thee ever more and more.
(Ind. of 100 days, once a day. — Leo XIII. March 15, 1890.)
8. Jesus, my God, I love Thee above all things.
Ind. of 50 days, each time. — Pius IX. May 7, 1854.)
9. O Jesus in the Blessed Sacrament, have mercy on us.
(Ind. of 300 days. — Pius X. May 20, 1911.)
​10. Jesus, Son of David, have mercy on me.
(Ind. of 100 days, once a day. — Leo XIII. Feb. 27, 1886.)
11. Saviour of the world, have mercy on us.
(Ind. of 50 days, once a day. — Leo XIII. Feb. 21, 1891.)
12. My sweetest Jesus, be not my Judge, but my Saviour.
(Ind. of 50 days, each time. — Pius IX. Nov. 29, 1853.)
13. Jesus, Mary, Joseph.
(Ind. of 7 years and 7 quarantines. — Pius X. June 8, 1906.)
14. Jesus, Mary, and Joseph, bless us now and at the hour of our death.
(Ind. of 50 days, each time. — Pius VII. July 2, 1816.)
15. Jesus, Mary, and Joseph, I give You my heart and my soul. Jesus, Mary, and Joseph, assist me In my last agony. Jesus, Mary, and Joseph, may I breathe out my soul in peace with You.
(Ind. of 300 days, each time. — Pius VII. April 28, 1807.)