OpenLLM-France/wikimedia huggingface dataset:
# 1911 Encyclopædia Britannica/Faesulae

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​FAESULAE (mod. Fiesole, q.v.), an ancient city of Etruria, on the height 3 m. to the N.E. of Florentia, 970 ft. above sea-level. Remains of its walls are preserved on all sides, especially on the N.E., in one place to a height of 12 to 14 courses. The blocks are often not quite rectangular, and the courses sometimes change; but the general tendency is horizontal and the walls are not of remote antiquity, the irregularities in them being rather due to the hardness of the material employed, the rock of the hill itself. The courses vary in height from 1 to 3 ft., and some blocks are as long as 121/2 ft. In this portion of the wall are two drains, below one of which is a phallus. The site of an ancient gate, and the road below it, can be traced; a little farther E. was an archway, conjectured by Dennis to be a gate of the Roman period, destroyed in 1848. The whole circuit of the walls extended for about 12/3 m. The Franciscan monastery (1130 ft.) occupies the site of the acropolis, once encircled by a triple wall, of which no traces are now visible. Here was also the Capitolium of Roman times, as an inscription found here in 1879 records (Corpus Inscr. Lat. xi., Berlin, 1888, No. 1545). The Roman theatre, below the cathedral to the N.E., has 19 tiers of stone seats and is 37 yds. in diameter. Above it is an embanking wall of irregular masonry, and below it some remains of Roman baths, including five parallel vaults of concrete. Just outside the town on the E. a reservoir, roofed by the convergence of its sides, which were of large regular blocks, was discovered in 1832, but filled in again. Over 1000 silver denarii, all coined before 63 B.C., were found at Faesulae in 1829. A small museum contains the objects found in the excavations of the theatre.
Though Faesulae was an Etruscan city, we have no record of it in history until 215 B.C., when the Gauls passed near it in their march on Rome. Twelve years later Hannibal seems to have taken this route in his march south after the victory of the Trebia. It appears to have suffered at the hands of Rome in the Social War, and Sulla expelled some of the inhabitants from their lands to make room for his veterans, but some of the latter were soon driven out in their turn by the former occupiers. Both the veterans, who soon wasted what they had acquired, and the dispossessed cultivators joined the partisans of Catiline, and Manlius, one of his supporters, made his headquarters at Faesulae. Under the empire we hear practically nothing of it; in A.D. 405 Radagaisus was crushed in the neighbouring hills, and Belisarius besieged and took it in A.D. 539.
See L. A. Milani, Rendiconti dei Lincei, ser. vi. vol. ix. (1900), 289 seq., on the discovery of an archaic altar of the Locus sacer of Florence, belonging to Ancharia (Angerona), the goddess of Fiesole.  (T. As.)
# 1911 Encyclopædia Britannica/La Ferté-Bernard

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​LA FERTÉ-BERNARD, a town of western France, in the department of Sarthe, on the Huisne, 27 m. N.E. of Le Mans, on the railway from Paris to that town. Pop. (1906) 4358. La Ferté carries on cloth manufacture and flour-milling and has trade in horses and cattle. Its church of Nôtre Dame has a choir (16th century) with graceful apse-chapels of Renaissance architecture and remarkable windows of the same period; the remainder of the church is in the Flamboyant Gothic style. The town hall occupies the superstructure and flanking towers of a fortified gateway of the 15th century.
La Ferté-Bernard owes its origin and name to a stronghold (fermeté) built about the 11th century and afterwards held by the family of Bernard. In 1424 it did not succumb to the English troops till after a four months’ siege. It belonged in the 16th century to the family of Guise and supported the League, but was captured by the royal forces in 1590.
# 1911 Encyclopædia Britannica/La Farina, Giuseppe

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​LA FARINA, GIUSEPPE (1815–1863), Italian author and politician, was born at Messina. On account of the part he took in the insurrection of 1837 he had to leave Sicily, but returning in 1839 he conducted various newspapers of liberal tendencies, until his efforts were completely interdicted, when he removed to Florence. In 1840 he had published Messina ed i suoi monumenti, and after his removal to Florence he brought out La Germania coi suoi monumenti (1842), L’ Italia coi suoi monumenti (1842), La Svizzera storica ed artistica (1842–1843), La China, 4 vols. (1843–1847), and Storia d’ Italia, 7 vols. (1846–1854). In 1847 he established at Florence a democratic journal, L’ Alba, in the interests of Italian freedom and unity, but on the outbreak of the revolution in Sicily in 1848 he returned thither and was elected deputy and member of the committee of war. In August of that year he was appointed minister of public instruction and later of war and marine. After vigorously conducting a campaign against the Bourbon troops, he was forced into exile, and repaired to France in 1849. In 1850 he published his Storia documentata della Rivoluzione Siciliana del 1848–1849, and in 1851–1852 his Storia d’ Italia dal 1815 al 1848, in 6 vols. He returned to Italy in 1854 and settled at Turin, and in 1856 he founded the Piccolo Corriere d’ Italia, an organ which had great influence in propagating the political sentiments of the Società Nazionale Italiana, of which he ultimately was chosen president. With Daniele Manin (q.v.), one of the founders of that society, he advocated the unity of Italy under Victor Emmanuel even before Cavour, with whom at one time he had daily interviews, and organized the emigration of volunteers from all parts of Italy into the Piedmontese army. He also negotiated an interview between Cavour and Garibaldi, with the result that the latter was appointed commander of the Cacciatori delle Alpi in the war of 1859. Later he supported Garibaldi’s expedition to Sicily, where he himself went soon after the occupation of Palermo, but he failed to bring about the immediate annexation of the island to Piedmont as Cavour wished. In 1860 he was chosen a member of the first Italian parliament and was subsequently made councillor of state. He died on the 5th of September 1863.
See A. Franchi, Epistolario di Giuseppe La Farina (2 vols., 1869) and L. Carpi, Il Risorgimento Italiano, vol. i. (Milan, 1884).
# 1911 Encyclopædia Britannica/La Ferté

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​LA FERTÉ, the name of a number of localities in France, differentiated by agnomens. La Ferté Imbault (department of Loir-et-Cher) was in the possession of Jacques d’Étampes (1590–1668), marshal of France and ambassador in England, ​who was known as the marquis of La Ferté Imbault. La Ferté Nabert (the modern La Ferté Saint Aubin, department of Loiret) was acquired in the 16th century by the house of Saint Nectaire (corrupted to Senneterre), and erected into a duchy in the peerage of France (duché-pairie) in 1665 for Henri de Saint Nectaire, marshal of France. It was called La Ferté Lowendal after it had been acquired by Marshal Lowendal in 1748.
# 1911 Encyclopædia Britannica/La Ferté-Milon

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​LA FERTÉ-MILON, a town of northern France in the department of Aisne on the Ourcq, 47 m. W. by S. of Reims by rail. Pop. (1906) 1563. The town has imposing remains comprising one side flanked by four towers of an unfinished castle built about the beginning of the 15th century by Louis of Orleans, brother of Charles VI. The churches of St Nicholas and Notre-Dame, chiefly of the 16th century, both contain fine old stained glass. Jean Racine, the poet, was born in the town, and a statue by David d’Augers has been erected to him.
# 1911 Encyclopædia Britannica/La Flèche

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​LA FLÈCHE, a town of western France, capital of an arrondissement in the department of Sarthe on the Loire, 31 m. S.S.W. of Le Mans by rail. Pop. (1906) town 7800; commune 10,663. The chief interest of the town lies in the Prytanée, a famous school for the sons of officers, originally a college founded for the Jesuits in 1607 by Henry IV. The buildings, including a fine chapel, were erected from 1620 to 1653 and are surrounded by a park. A bronze statue of Henry IV. stands in the marketplace. La Flèche is the seat of a sub-prefect and of a tribunal of first instance, and carries on tanning, flour-milling, and the manufacture of paper, starch, wooden shoes and gloves. It is an agricultural market.
The lords of La Flèche became counts of Maine about 1100, but the lordship became separate from the county and passed in the 16th century to the family of Bourbon and thus to Henry IV.
# 1911 Encyclopædia Britannica/La Fayette, Gilbert Motier de

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​LA FAYETTE, GILBERT MOTIER DE (1380–1462), marshal of France, was brought up at the court of Louis II., 3rd duke of Bourbon. He served under Marshal Boucicaut in Italy, and on his return to France after the evacuation of Genoa in 1409 became seneschal of the Bourbonnais. In the English wars he was with John I., 4th duke of Bourbon, at the capture of Soubise in 1413, and of Compiègne in 1415. The duke then made him lieutenant-general in Languedoc and Guienne. He failed to defend Caen and Falaise in the interest of the dauphin (afterwards Charles VII.) against Henry V. in 1417 and 1418, but in the latter year he held Lyons for some time against Jean sans Peur, duke of Burgundy. A series of successes over the English ​and Burgundians on the Loire was rewarded in 1420 with the government of Dauphiny and the office of marshal of France. La Fayette commanded the Franco-Scottish troops at the battle of Baugé (1422), though he did not, as has been sometimes stated, slay Thomas, duke of Clarence, with his own hand. In 1424 he was taken prisoner by the English at Verneuil, but was released shortly afterwards, and fought with Joan of Arc at Orleans and Patay in 1429. The marshal had become a member of the grand council of Charles VII., and with the exception of a short disgrace about 1430, due to the ill-will of Georges de la Trémouille, he retained the royal favour all his life. He took an active part in the army reform initiated by Charles VII., and the establishment of military posts for the suppression of brigandage. His last campaign was against the English in Normandy in 1449. He died on the 23rd of February 1462. His line was continued by Gilbert IV. de La Fayette, son of his second marriage with Jeanne de Joyeuse.
# 1911 Encyclopædia Britannica/La Fayette, Louise de

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​LA FAYETTE, LOUISE DE (c. 1616–1665), was one of the fourteen children of John, comte de La Fayette, and Marguerite de Bourbon-Busset. Louise became maid of honour to Anne of Austria, and Richelieu sought to attract the attention of Louis XIII. to her in the hope that she might counterbalance the influence exercised over him by Marie de Hautefort. The affair did not turn out as the minister wished. The king did indeed make her the confidante of his affairs and of his resentment against the cardinal, but she, far from repeating his confidences to the minister, set herself to encourage the king in his resistance to Richelieu’s dominion. She refused, nevertheless, to become Louis’s mistress, and after taking leave of the king in Anne of Austria’s presence retired to the convent of the Filles de Sainte-Marie in 1637. Here she was repeatedly visited by Louis, with whom she maintained a correspondence. Richelieu intercepted the letters, and by omissions and falsifications succeeded in destroying their mutual confidence. The cessation of their intercourse was regretted by the queen, who had been reconciled with her husband through the influence of Louise. At the time of her death in January 1665 Mlle de La Fayette was superior of a convent of her order which she had founded at Chaillot.
See Mémoires de Madame de Motteville; Victor Cousin, Madame de Hautefort (Paris, 1868); L’Abbé Sorin, Louise-Angèle de La Fayette (Paris, 1893).
# 1911 Encyclopædia Britannica/Bidpai, Fables of

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​BIDPAI (or Pilpay), FABLES OF, the name given in the middle ages (from Sanskrit Vidya-pati, chief scholar) to a famous collection of Hindu stories. The origin of them is undoubtedly to be found in the Pancha Tantra, or Five Sections, an extensive body of early fables or apologues. A second collection, called the Hitopadesa, has become more widely known in Europe than the first, on which it is apparently founded. In the 6th century A.D., a translation into Pahlavi of a number of these old fables was made by a physician at the court of Chosroes I. Anushirvan, king of Persia. No traces of this Persian translation can now be found, but nearly two centuries later, Abdallah-ibn-Mokaffa translated the Persian into Arabic; and his version, which is known as the “Book of Kalilah and Dimna,” from the two jackals in the first story, became the channel through which a knowledge of the fables was transmitted to Europe. It was translated into Greek by Simeon Sethus towards the close of the 11th century; his version, however, does not appear to have been retranslated into any other European language. But the ​Hebrew version of Rabbi Joel, made somewhat later, was translated in the 13th century into Latin by John of Capua, a converted Jew, in his Directorium vitae humanae (first published in 1480), and in that form became widely known. Since then the fables have been translated into nearly every European tongue. There are also versions of them in the modern Persian, Malay, Mongol and Afghan languages.
See Wilson’s analysis of the Pancha Tantra, in the Mem. of the Royal Asiat. Soc. i.; Silvestre de Sacy’s introduction to his edition of the Kalilah and Dimna (1816); articles by the same in Notices et Extr. des MSS. de la Bib. du Roi, vols. ix. and x.; German translation by Philipp Wolff, Bidpai’s Fabeln (2 vols., 2nd ed., Stuttgart, 1839); the Anvār-i Suheili, Persian version of the Fables, translated by E. B. Eastwick (Hertford, 1854); Benfey, Pantscha Tantra, German translation with important introduction (2 vols., Leipzig, 1859); other editions, by L. Fritze (ib. 1884) and R. Schmidt (ib. 1901); Max Müller, Essays (Leipzig, 1872), vol. iii. pp. 303, &c.; J. Jacobs’ edition of Sir T. North’s Morall Philosophie of Doni, the earliest English version of the fables (London, 1888); J. G. N. Keith-Falconer, Kalilah and Dimnah, or the Fables of Bidpai (Cambridge, 1895), their history, with a translation of the later Syriac version and notes; Léopold Hervieux, Les Fabulistes Latins, &c. v. Jean de Capoue et ses dérivés (1899); E. G. Browne, Persian Literat. (1906), ii. 350.
# 1911 Encyclopædia Britannica/Biddle, Nicholas

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​BIDDLE, NICHOLAS (1786–1844), American financier, was born in Philadelphia on the 8th of January 1786. He was the nephew of a naval officer, Captain Nicholas Biddle (1750–1778), who lost his life while fighting on the American side, during the War of American Independence. After almost finishing the prescribed course at the university of Pennsylvania, the boy went to Princeton, where he graduated with high honours in 1801. During 1804–1807 he was the secretary, first of John Armstrong, minister to France, and then of James Monroe, minister to Great Britain. After his return to America he practised law for several years in Philadelphia, was an associate editor of Dennie’s Portfolio, to which he contributed both prose and verse, and, with much literary skill, prepared for the press from the explorers’ own journals a History of the Expedition under the Command of Captains Lewis and Clark (1814). He was a prominent member of the Pennsylvania House of Representatives in 1810–1811 and of the Senate in 1814–1817, and in 1819 became, by President Monroe’s appointment, one of the five government directors of the Bank of the United States. In 1823 he replaced Langdon Cheves as its president. In general he followed a conservative policy and showed marked ability in the management of the bank, but during President Andrew Jackson’s warfare upon that institution, his character and his policy were violently assailed by the president and his followers. The bank’s national charter lapsed in 1836, but it was immediately chartered by Pennsylvania as the “Bank of the United States, of Pennsylvania”; and Biddle remained president until 1839, two years before the bank failed. As president of the board of trustees appointed for the purpose, he took a prominent part in the establishment of Girard College, in accordance with the will of Stephen Girard (q.v.). He died in Philadelphia on the 27th of February 1844.
His son, Charles John Biddle (1819–1873), served in the Mexican War as a captain of infantry, earning the brevet of major at Chapultepec; practised law in Philadelphia; was a representative in Congress in 1861–1863; was long editor-in-chief of the Philadelphia Age; and published ”The Case of Major André, with a Review of the Statement of it in Lord Mahon’s History of England,” in the Memoirs of the Historical Society of Pennsylvania (1858).
The best account of Nicholas Biddle’s administration of the bank may be found in an excellent work, by Ralph C. H. Catterall, The Second Bank of the United States (Chicago, 1903).
# 1911 Encyclopædia Britannica/Bidding-prayer

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​BIDDING-PRAYER (O. Eng. biddan, to pray, cf. Ger. beten), the formula of prayer or exhortation to prayer said in England before the sermon in cathedrals, at university sermons, in the Inns of Court and elsewhere on special occasions. Such formulae are found in the ancient Greek liturgies, e.g. that of St Chrysostom, in the Gallican liturgy, and in the pre-Reformation liturgies of England. The form varies, but in all the characteristic feature is that the minister tells the people what to pray for. Thus in England in the 16th century it took the form of a direction to the people what to remember in “bidding their beads.” In course of time the word “bid” in the sense of “pray” became obsolete and was confused with “bid” in the sense of “command” (from O. Eng. beodan, to offer, present, and hence to announce, or command; cf. Ger. bieten, to offer, gebieten, to command), and the bidding-prayer has come practically to mean the exhortation itself. A form of exhortation which “preachers and ministers shall move the people to join with them in prayer” is given in the 55th canon of the Church of England (1603).
# 1911 Encyclopædia Britannica/Biddeford

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​BIDDEFORD, a city of York county, Maine, U.S.A., on the Saco river, opposite Saco, and on the Atlantic Ocean, 15 m. S.W. of Portland. Pop. (1890) 14,443; (1900) 16,145, of whom 7,149 were foreign-born (mostly French Canadians); (census, 1910) 17,079. Biddeford is served by the Boston & Maine railway, and is connected by electric lines with Portland and with Old Orchard Beach, a popular summer resort north of the Saco river. The climate and the scenery in and about Biddeford attract summer visitors and there are two resorts, Biddeford Pool and Fortune Rocks within the municipal limits; but the city is chiefly a manufacturing centre (third in rank among the cities of the state in 1905)—good water-power being furnished by the river—and cotton goods, foundry and machine shop products and lumber are the principal products, the first being by far the most important. The value of the factory products increased from $5,472,254 in 1900 to $6,948,722 in 1905, or 27%. There are large quarries of granite of excellent quality. A permanent settlement was established on both sides of the river about 1630 under the leadership of Richard Vines (1585–1651) and was named Saco. In 1718 the present name was adopted. In 1762 that portion of Biddeford which lay east of the river was incorporated as the town of Pepperellborough, for which name Saco was substituted in 1805. Biddeford was incorporated as a city in 1855.
# 1911 Encyclopædia Britannica/Biddery

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​BIDDERY, or Bidri (an Indian word, from Bedar or Bidar, a town in the Nizam’s Dominions), an alloy of copper, lead, tin and zinc used in making various articles and ornaments which are inlaid with gold and silver.
# 1911 Encyclopædia Britannica/Bida

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​BIDA, a town and administrative district in the British protectorate of Northern Nigeria. Bida town, situated in 9° 5′ N., 6° E., 25 m. N. by E. of Muraji on the Niger, is the capital of the province of Nupe. It was founded in 1859 when Fula rule was established in Nupe, is walled and of considerable size. In 1909 it was connected by railway with Baro, 40 m. S.S.E., the river terminus of the Northern Nigeria railway. The inhabitants, mostly Hausa, carry on an extensive trade and are especially noted for their embossed brass and copper work. The Bida goblets, in which brass and copper are beautifully blended, are of extremely elegant design. The town also boasts a glass factory. The preparation of indigo and the dyeing of cloths are other flourishing industries. The streets are planted with huge shade-trees, so that as Bida is approached it looks like a forest.
In 1897 there was a two-days’ fight outside the walls of Bida between the forces of the emir of Nupe and those of the Royal Niger Company, ending in the defeat of the Fula army (mostly cavalry). The victory was not followed at the time by a British occupation, and the defeated king returned after the withdrawal of the company’s troops and re-established himself upon the throne. In 1900 he allied himself with other hostile chiefs and adopted an openly antagonistic attitude to the British government. In 1901 it became necessary for British troops to march on Bida. The emir fled, without fighting, to Kano. Another emir was appointed in his place, and the province of Nupe was placed under British administrative control. Since that date the town has been peaceful and very prosperous. A mission school has been established, and is attended by the sons of the emir and of the principal chiefs, who are desirous of learning to read and write English. The administrative district of Bida includes the town and is the western division of the province of Nupe (q.v.). (See also Nigeria: History.)