OpenLLM-France/wikimedia huggingface dataset:
# Canons and Decrees of the Council of Trent/Session XXV/Indulgences

CONTINUATION OF THE SESSION,
On the fourth day of December.
DECREE CONCERNING INDULGENCES.
Whereas the power of conferring indulgences was granted by Christ to the Church; and she has, even in the most ancient times, used the said power, delivered unto her of God the sacred and holy synod teaches and enjoins, that the use of indulgences, most salutary for the Christian people, and approved of by the authority of sacred councils, is to be retained in the Church; and it condemns with anathema those who either assert that they are useless, or who deny that there is in the Church the power of granting them. In granting them, however, it desires that, according to the ancient and approved custom in the Church, moderation be observed, lest, by excessive facility, ecclesiastical discipline be enervated. And desiring that the abuses which have crept into these matters, and by occasion of which this excellent name of indulgences is blasphemed by heretics, be amended and corrected, it ordains generally by this decree, that all evil gains for the obtaining thereof, whence a most abundant cause of abuses amongst the Christian people has been derived, be entirely abolished. But as regards the other [abuses], which have proceeded from superstition, ​ignorance, irreverence, or from what other source soever, since, by reason of the manifold corruptions in the places and provinces where the said abuses are committed, they cannot conveniently be specially prohibited; it commands all bishops, that they, each in his own church, diligently collect all abuses of this nature, and report them in the first provincial synod; that, after the opinions of the other bishops have also been ascertained, they may forthwith be referred to the Sovereign Roman Pontiff, by whose authority and prudence that which may be expedient for the universal Church will be ordained; that thus the gift of holy indulgences may be dispensed to all the faithful, piously, holily, and incorruptly.
# Canons and Decrees of the Council of Trent/Session XXV/Continuing the Session on the Following Day

DECREE FOR CONTINUING THE SESSION ON THE FOLLOWING DAY.
Whereas all those matters which had to be treated of in the present session cannot, because of the late hour, be conveniently despatched; therefore, according as was resolved on by the fathers in general congregation, those matters which remain are deferred till to-morrow, in continuation of this same session.
# Canons and Decrees of the Council of Trent/Session XXV/Reciting the Decrees of the Council

ON RECITING IN SESSION, THE DECREES OF THE COUNCIL UNDER PAUL III. AND JULIUS III.
Insomuch as, at divers times, as well under Paul III. as under Julius III., of happy memoir, many things have, in this sacred council, been ordained and defined touching dogmas and reformation of manners, the holy synod wills that they now be recited and read.
They were recited.
# Canons and Decrees of the Council of Trent/Session XXV/Place of Ambassadors

ON THE FLAGS OF AMBASSADORS.
The holy synod declares, that, by the place assigned to ambassadors, as well ecclesiastics as seculars, whether in session, procession, or in any other acts soever, no prejudice has been created in regard of any amongst them; but that all their own rights and prerogatives, and those of their own emperor, kings, republics, and princes, are uninjured and sound, and continue in the same state as they were before the present council.
# Canons and Decrees of the Council of Trent/Session XXV/Purgatory

SESSION THE TWENTY-FIFTH.
Being the ninth and last under the Sovereign Pontiff Pius IV, begun on the third, and terminated on the fourth, day of December, 1563.
DECREE TOUCHING PUBGATORY.
Whereas the Catholic Church, instructed by the Holy Ghost, has, from the sacred writings and the ancient tradition of the fathers, taught, in sacred councils, and very recently in this œcumenical synod, that there is a Purgatory, and that the souls there detained are relieved by the suffrages of the faithful, but chiefly by the acceptable sacrifice of the altar; the holy synod enjoins on bishops that they diligently strive that the sound doctrine touching Purgatory, delivered by the holy fathers and sacred councils, be believed, held, taught, and everywhere proclaimed by the faithful of Christ. But let the more difficult and subtle questions, and those which tend not to edification, and from which for the most part there is no increase of piety, be excluded from popular discourses before the uneducated multitude. In like manner, such things as are uncertain, or which labour under an appearance of error, let them not allow to be made public and treated of. But those things which tend to a certain kind of curiosity or superstition, or which savour of filthy lucre, let them prohibit as scandals and stumbling-blocks of the faithful. And let the bishops take care, that the suffrages of the faithful who are living, to wit, the sacrifices of masses, prayers, almsgivings, and other works of piety, which have been wont to be ​formed by the faithful for the other faithful departed, be piously and devoutly performed, according to the institutes of the Church; and that what things soever are due on their behalf from the endowments of testators, or in other way, be discharged, not in a negligent manner, but diligently and accurately, by the priests and ministers of the church, and others who are bound to render this service.
* ↑ See Sess, vi. can. 30; Sess. xxii. 2, 3.
* ↑ See 1 Tim. i. 4.
# Canons and Decrees of the Council of Trent/Session XXV/On the close of the Council

ON THE CLOSE OF THE COUNCIL, AND ON SUING FOB CONFIRMATION FROM OUR HOST HOLY LORD.
Most illustrious lords and most reverend fathers, doth it please you that, to the praise of Almighty God, an end be put to this sacred œcumenical synod? and that the confirmation of all and each of the things which have therein been decreed and defined, as well under the Roman pontiffs Paul III. and Julius III., of happy memory, as under our most holy lord Pius IV., be asked, in the name of this holy synod, by the presidents, and the legates of the Apostolic See, from the most blessed Roman pontiff?
They answered: It pleaseth us.
Afterwards, the most illustrious and most reverend Cardinal Morone, the first legate and president, blessing the holy synods said: After having given thanks to God, most reverend fathers, go in peace.
Who answered: Amen.
# Canons and Decrees of the Council of Trent/Session XXV/Receiving and Observing the Decrees of the Council

ON RECEIVING AND OBSEBVING THE DECREES OF THE COUNCIL.
So great has been the calamitousness of these times, and the inverate malice of the heretics, that there has been nothing ever so clear in the statement of our faith, or so surely settled, which they, at the persuasion of the enemy of the human race, have not defiled by some sort of error. For which cause the holy synod hath taken especial care to condemn and anathematize the principal errors of the heretics of our time, and to deliver and teach the true and Catholic doctrine; even as it has condemned, anathematized, and defined. And whereas so many bishops, summoned from the various provinces of the Christian world, cannot be absent for so long a time without great casting away of the flock committed to them, and without universal danger; and whereas no hope remains that the heretics, after having been so often invited, even with the public faith which they desired, and so long expected, will come hither later; and as it is therefore necessary to put an end at length to the sacred council: it now remains for it to admonish in the Lord all princes, as it hereby does, so to afford their assistance as not to permit the things which it has decreed to be corrupted or violated by heretics; but that they be by them and all others devoutly received and faithfully observed. ​But if any difficulty should arise in regard of receiving those (decrees), or should any things occur, which it does not believe, which require explanation or definition, the holy synod trusts that, besides the other remedies appointed in this council, the most blessed Roman Pontiff will take care that, for the glory of God and the tranquillity of the Church, provision be made for the necessities of the provinces, either by summoning, particularly out of those provinces where the difficulty shall have arisen, those whom he shall deem it expedient, in treating of the said matters; or even by the celebration of a general council, if he shall judge it necessary; or in such other way as shall seem to him most convenient.
# Bussard v. Levering/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
ERROR to the Circuit Court for the District of Columbia.
Assumpsit against the defendant below, (Bossard,) as drawer of an inland bill of exchange drawn at Baltimore on the 3d of October, 1816, upon one Martin Gillet, for $1,244 79 cents, payable six months after date, and accepted by Gillet. Plea, non assumpsit. On the trial of the cause, the plaintiff produced and read in evidence to the jury, the bill, acceptance, and protest; the hand writing of the respective parties being admitted; and gave evidence to prove that after bank hours, on Saturday, the fifth of April, 1817, being the second day of grace after the said bill became due, the same was presented by a notary to the acceptor for payment, and not being paid, was duly protested. And on the same day written notice was sent by the mail to the defendant, residing at Georgetown, D. C. notifying him of the non-payment and protest of the bill. And gave evidence that such protest and notice, on the second day of grace, under those circumstances, was conformable to the general usage in Baltimore. And no other evidence of demand or notice was offered. Whereupon the counsel for the defendant prayed the opinion and instruction of the Court to the jury, that the defendant, under the circumstances so given in evidence, was not liable in this action, the drawer of the said bill not having received due notice of the dishonour of the same; but that the notice given upon the same day that the payment of the draft was demanded, to wit, on Saturday, the 5th of April, 1817, was not regular and sufficient to charge the defendant in this action. Which instruction the Court refused, and the defendant's counsel excepted. A verdict and judgment thereon was rendered for the plaintiff, and the cause was brought by writ of error to this Court.
This cause was argued by Mr. Jones for the plaintiff in error, and by Mr. Key for the defendant.
This COURT were unanimously of opinion that, by the general law merchant, notice of non-payment given to the drawer on the last day of grace, after a demand upon the acceptor on the same day, (and Saturday, in this case, was the last day of grace, the next day being Sunday) was sufficient to charge the drawer; and that the notice in this case given to the drawer, by putting the same into the post-office, was good.
Judgment affirmed.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Bussey v. Excelsior Manufacturing Company

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
110 U.S. 131
Bussey v. Excelsior Manufacturing Company
[Syllabus from pages 131-132 intentionally omitted]
Chas. J. Hunt, for Bussey and another.
Samuel A. Duncan, for Excelsior Manuf'g Co.
BLATCHFORD, J.

## Notes

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Public domainPublic domainfalsefalse
# But Can It Be That I Should Prove

1. But can it be, that I should prove
For ever faithful to thy love,
From sin for ever cease?
I thank thee for the blessed hope;
It lifts my drooping spirits up,
It gives me back my peace.
2. In thee, O Lord, I put my trust,
Mighty, and merciful, and just;
Thy sacred word is past;
And I, who dare thy word receive,
Without committing sin shall live,
Shall live to God at last.
3. I rest in thine almighty power;
The name of Jesus is a tower,
That hides my life above;
Thou canst, thou wilt my Helper be;
My confidence is all in thee,
The faithful God of Love.
4. While still to thee for help I call,
Thou wilt not suffer me to fall,
Thou canst not let me sin;
And thou shalt give me power to pray,
Till all my sins are purged away,
And all thy mind brought in.
5. Wherfore, in never-ceasing prayer,
My soul to thy contiual care
I faithfully commend!
Assured that thou through life shalt save,
And show thyself beyond the grave
My everlasting Friend.
# Bussard v. Levering

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
19 U.S. 102
Bussard v. Levering

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# But Could You?

First printed in March 1913 in the almanac “Trebnik troikh” (“The Breviary of Three”).
But Could You?
I blurred at once the map of humdrum, by splashing colours like a potion; I showed upon the dish of jelly
the slanted cheekbones of the ocean.
Upon the scales of metal fishes
I read the new lips’ attitude. But could you
now
perform a nocturne
Just playing on a drainpipe flute?
<1913>
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# Business Risk Mitigation and Price Stabilization Act of 2013 (H.R. 634; 113th Congress)

* related portals: United States Congress.
* sister projects: Wikipedia article, Wikidata item.
H.R. 634 as introduced
113th CONGRESS
1st Session
H. R. 634
IN THE HOUSE OF REPRESENTATIVES
February 13, 2013
Mr. Grimm (for himself, Mr. Peters of Michigan, Mr. Austin Scott of Georgia, and Mr. McIntyre) introduced the following bill; which was referred to the Committee on Financial Services, and in addition to the Committee on Agriculture, for a period to be subsequently determined by the Speaker, in each case for consideration of such provisions as fall within the jurisdiction of the committee concerned
A BILL
To provide end user exemptions from certain provisions of the Commodity Exchange Act and the Securities Exchange Act of 1934, and for other purposes.

# Section 1. Short title

This Act may be cited as the “Business Risk Mitigation and Price Stabilization Act of 2013”.

# Sec. 2. Margin requirements
## (a) Commodity Exchange Act amendment–

Section 4s(e) of the Commodity Exchange Act (7 U.S.C. 6s(e)), as added by section 731 of the Dodd-Frank Wall Street Reform and Consumer Protection Act, is amended by adding at the end the following new paragraph:

   ### (4) Applicability with respect to counterparties–

   The requirements of paragraphs (2)(A)(ii) and (2)(B)(ii) shall not apply to a swap in which a counterparty qualifies for an exception under section 2(h)(7)(A) or satisfies the criteria in section 2(h)(7)(D)..

## (b) Securities Exchange Act amendment–

Section 15F(e) of the Securities Exchange Act of 1934 (15 U.S.C. 78o–10(e)), as added by section 764(a) of the Dodd-Frank Wall Street Reform and Consumer Protection Act, is amended by adding at the end the following new paragraph:

   ### (4) Applicability with respect to counterparties–

   The requirements of paragraphs (2)(A)(ii) and (2)(B)(ii) shall not apply to a security-based swap in which a counterparty qualifies for an exception under section 3C(g)(1) or satisfies the criteria in section 3C(g)(4)..

# Sec. 3. Implementation

The amendments made by this Act to the Commodity Exchange Act shall be implemented—
    (1) without regard to—
       (A) chapter 35 of title 44, United States Code; and
       (B) the notice and comment provisions of section 553 of title 5, United States Code;
    (2) through the promulgation of an interim final rule, pursuant to which public comment will be sought before a final rule is issued; and
    (3) such that paragraph (1) shall apply solely to changes to rules and regulations, or proposed rules and regulations, that are limited to and directly a consequence of such amendments.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Castes and Tribes of Southern India/Gulimi

​Gulimi (pickaxe). — An exogamous sept of Kuruba.
# Castes and Tribes of Southern India/Gudiya

​Gudiya.— The Gudiyas are the sweet-meat sellers of the Oriya country. They rank high in the social scale, and some sections of Oriya Brāhmans will accept drinking water at their hands. Sweet-meats prepared by them are purchased for marriage feasts by all castes, including Brāhmans. The caste name is derived from gudo (jaggery). The caste is divided into two sections, one of which is engaged in selling sweet-meats and crude sugar, and the other in agriculture. The former are called Gudiyas, and the latter Kolāta, Holodia, or Bolāsi ​Gudiyas in different localities. The headman of the caste is called Sāsumallo, under whom are assistant officers, called Bēhara and Bhollobaya. In their ceremonial observances on the occasion of marriage, death, etc., the Gudiyas closely follow the Gaudos. They profess the Paramartho or Chaitanya form of Vaishnavism, and also worship Tākurānis (village deities).
The Gudiyas are as particular as Brāhmans in connection with the wearing of sect marks, and ceremonial ablution. Cloths worn during the act of attending to the calls of nature are considered to be polluted, so they carry about with them a special cloth, which is donned for the moment, and then removed. Like the Gudiyas, Oriya Brāhmans always carry with them a small cloth for this purpose.
The titles of the Gudiyas are Bēhara, Sāhu, and Sāsumallo. In the Madras Census Report, 1901, the caste name is given as Godiya.
# Castes and Tribes of Southern India/Gudugudupāndi

​Gudugudupāndi. — A Tamil synonym for Būdubudukala.
# Castes and Tribes of Southern India/Gullu

​Gullu (Solanum ferox). — A gōtra of Kurni.
# Castes and Tribes of Southern India/Gulti

​Gulti.— A section of Bōya, members of which are to be found in Choolay, Madras City.
# Castes and Tribes of Southern India/Gudi

​Gudi (temple). — A sub-division of Okkiliyan, an exogamous sept of Jōgi, and a name for temple Dāsaris,to distinguish them from the Donga or thieving Dāsaris.
# Castes and Tribes of Southern India/Guha Vellāla

​Guha Vellāla.——The name assumed by some Sembadavans with a view to connecting themselves with Guha (or Kuha), who rowed the boat of Rāma to Ceylon, and, as Vellālas, gaining a rise in the social scale. Maravans also claim descent from Guha.
# Castes and Tribes of Southern India/Gudisa

​Gudisa (hut). — An exogamous sept of Bōya and Kāpu.
# Castes and Tribes of Southern India/Gujarāti

​Gujarāti. — A territorial name, meaning people from Gujarāt, some of whom have settled in the south where they carry on business as prosperous traders. In the Madras Census Report, 1901, Gujjar is returned as a synonym. At a public meeting held in Madras, in 1906, to concert measures for establishing a pinjrapole (hospital for animals) it was resolved that early steps should be taken to collect public subscriptions from the Hindu community generally, and in particular from the ​Nattukōttai Chettis, Gujarātis, and other mercantile classes. The mover of the resolution observed that Gujarātis were most anxious, on religious grounds, to save all animals from pain, and it was a religious belief with them that it was sinful to live in a town where there was no pinjrapole. A pinjrapole is properly a cage (pinjra) for the sacred bull (pola) released in the name of Siva. It is noted by Mr. Drummond †that every marriage and mercantile transaction among the Gujarātis is taxed with a contribution ostensibly for the pinjrapole. In 1901, a proposal was set on foot to establish a Gujarāti library and reading-room in Madras, to commemorate the silver jubilee of the administration of the Gaekwar of Baroda.
* ↑ * Yule and Burnell. Hobson-Jobson.
* ↑ † Illustrations of the Guzarattee, Mahrattee, and English languages, 1808.
# Castes and Tribes of Southern India/Naga

​Naga (cobra : Naia tripudians). — Nā, Nāga, Nāgasa, or Nāgēswara, occurs in the name of a sept or gōtra of various classes in Ganjam and Vizagapatam, e.g., Aiyarakulu, Bhondāri, Bhumia, Bottada, Dōmb, Gadaba, Konda Dora, Mēdara, Muka Dora, Nagarālu, Omanaito, Poroja, Rōna, and Sāmantiya. Members of the Nāgabonso sept of Odiya claim to be descendants of Nāgamuni, ​the serpent rishi. Nāga is further a gōtra or sept of Kurnis and Toreyas, of whom the latter, at their weddings, worship at 'ant' (Termites) hills, which are often the home of cobras. It is also a sub-division of Gāzula Kāpus and Koppala Velamas. Nāgavadam (cobra's hood) is the name of a sub-division of the Pallis, who wear an ornament, called nāgavadam, shaped like a cobra's head, in the dilated lobes of the ears. Among the Vīramushtis there is a sept named Nāga Mallika (Rhinacanthus communis), the roots of which shrub are believed to be an antidote to the bite of poisonous snakes. The flowers of Couroupita guianensis, which has been introduced as a garden tree in Southern India, are known as nāga linga pu, from the staminal portion of the flower which curves over the ovary being likened to a cobra's hood, and the ovary to a lingam.
# Castes and Tribes of Southern India/Naidu

​Naidu.— Naidu or Nāyudu is a title, returned at times of census by many Telugu classes, e.g., Balija, Bestha, Bōya, Ēkari, Gavara, Golla, Kālingi, Kāpu, Mutrācha, and Velama. A Tamilian, when speaking of a Telugu person bearing this title, would call him Naicker or Naickan instead of Naidu.
# Castes and Tribes of Southern India/Nainar

​Nainar:— See. Nāinar.
# Castes and Tribes of Southern India/Nagarālu

​Nagarālu.— The Nagarālu are a cultivating caste in Vizagapatam, concerning whom it is recorded * that "Nagarālu means the dwellers in a nagaram or city, and apparently this caste was originally a section of the Kāpus, which took to town life, and separated itself off from the parent stock. They say their original occupation was medicine, and a number of them are still physicians and druggists, though the greater part are agriculturists."
For the following note, I am indebted to Mr. C.Hayavadana Rao. Viziarām Rāz, the friend of Bussy, conferred mokhāsas (grants of land) on some of the most important members of the caste, whose descendants ​are to be found in various places. The caste is divided into three sections or gōtras, viz., Nāgēsvara (cobra), Kūrmēsa (tortoise), and Vignēsvara or Mūshika (rat). The rat is the vehicle of the elephant god Ganēsa or Vignēsvara. It is further divided into exogamous septs or intipērulu, such as sampathi (riches), chakravarthi (king or ruler), majji, etc.
The mēnarikam system, according to which a man should marry his maternal uncle's daughter, is in force. Girls are usually married before puberty, and a Brāhman officiates at marriages. The marriage of widows and divorce are not permitted.
The dead are burnt, and the chinna (little) and pedda rōzu (big day) death ceremonies, whereat a Brāhman officiates, are celebrated.
Some members of the caste have acquired a great reputation as medicine-men and druggists.
The usual caste title is Pāthrulu, indicating those who are fit to receive a gift.
# Castes and Tribes of Southern India/Nakkala

​Nakkala.__Nakkala or Nakka, meaning jackal, has been recorded as an exogamous sept of Bōya, Gudala, Golla, and Mutrācha. The jackal is the vehicle of the goddess Ankamma, who is the tutelary deity of the
NALKE DEVIL-DANCER.