OpenLLM-France/wikimedia huggingface dataset:
# Myths and Legends Beyond Our Borders/The Shadow of Holland Cove

Layout 2
THE SHADOW OF HOLLAND COVE
IN 1764 came the first white settler to Holland Cove, Prince Edward Island,—a surveyor, one Captain Holland, who gave his name to the place where he had set up his habitation. With him presently appeared a woman, of Micmac origin on her mother's side, but her father was a French count, belike, for she was tall, distinguished, and in mind and bearing unlike the majority of half-breeds. Racine was the name whereby she was best known. Of her history the captain's associates knew nothing, or wisely professed to know nothing. During the winter after his arrival the captain was frequently absent on hunting and surveying trips, and on one of these excursions he was gone so long beyond the appointed time that Racine undertook to cross the cove on the ice, to see if she might not find some token of him or meet him the sooner. Such, at least, was the supposition. It was an unwise venture, for the ice was infirm, and, falling between two floes, she disappeared. Holland mourned her loss on his return, and attempts were made to find her body, but without avail.
On a still night in the following summer the coxswain of the captain's party was wakened by a sound of low voices in the sitting-room, and, knowing that all hands had turned in, his curiosity was roused. Lighting a tallow dip, he peered into the ​room, and to his surprise saw Racine. Her position made it seem as if she were seated on the knees of a figure in the captain's easy-chair. The voices were subdued until they were almost whispers, so that the steady drip of water from the woman's clothing could be heard distinctly. At the approach of the coxswain Racine arose and fled past him into the garden, going as silently as possible, yet leaving an odor of sea-damp and a trail of moisture along the floor. There was quite a pool of brine before the chair. To the spectator's surprise, the chair was empty. Had it been vacated while his eyes were on the retreating woman? He stood puzzled, uncertain, and seemed to hear the words, "Why doesn't he come? I must meet him," receding from the open door. Then he heard a splash at the shore. This roused him, and he called up the house, Captain Holland arising with the others. In ten words he told what he had seen, and all hurried to the water, but again nothing was seen or heard. There were the puddled wet, the track of a soaked dress, the open door. Who had been there? With whom met? Still, they think nowadays it was a ghost, and that all who see it will die of drowning. If you dis-believe in spirits and have a faith that you will die in your bed, you may care to watch at Holland Cove on the night of the 14th of July, at the hour when the tide is high.
# Why weepest thou?

This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "Why weepest Thou?", a poem by Mary Ann Hammer Dodd
* "Why weepest thou?", a poem by Jane Francesca Agnes Elgee
# Thy will be done

This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "Thy Will be Done", a poem by Annie Lanman Angier
* "Thy Will be done", a poem by Eliza Cook
* "Thy will be done", a poem by Mary Ann Hammer Dodd
* "Thy will be done", a poem by Eliza Lee Cabot Follen
* "Thy will be done", a poem by Lucy Larcom
# Death

* Search for titles containing or beginning with: "Death"
* sister projects: Wikipedia article, Wikidata item
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "Death", a poem by Charlotte Allen
* "Death", a poem by Augusta Baldwyn
* "Death", a poem by Emily Brontë ("Death! that struck when I was most confiding…")
* "Death", a poem by Elizabeth Margaret Chandler
* "Death", a poem by Florence Earle Coates ("I am the key that parts the gates of Fame…")
* "Death", a poem by Annie Isabel Curwen
* "Death", a poem by Lucretia Maria Davidson
* "Death", a poem by Mary Ann Hammer Dodd
* "Death", a poem by Paul Laurence Dunbar ("Storm and strife and stress…")
* Death, a poetic essay by Khalil Gibran (still under copyright)
* "Death", a poem by František Halas ("Laugh at the shadow, when still behind your back it crouches, with terror senseless")
* "Death", a poem by George Herbert ("Death, thou wast once an uncouth hideous thing")
* "Death", a poem by Martha Lavinia Hoffman
* "Death" by Thomas Hood in Littell's Living Age, 144 (1865) ("It is not death, that sometime in a sigh")
* "Death", a poem by Sara Beaumont Kennedy
* "Death", a poem by Edith Willis Linn
* "Death", a poem by Ewart Alan Mackintosh ("Because I have made light of death…")
* "Death", a poem by Percy Bysshe Shelley ("They die—the dead return not—Misery…")
* "Death", a poem by Percy Bysshe Shelley ("Death is here and death is there…")
* "Death", a poem by Lydia Huntley Sigourney ("Chill'd by the piercing blast,...")
* "Death", a poem by Martha A. Smith
* "Death", a poem by Jaroslav Vrchlický
* "Death", a poem by Jeannie Copes White
# Cloud

* Search for titles containing or beginning with: "Cloud"
* sister projects: Wikipedia article, Commons category, Wikidata item
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "The Cloud", a poem by Mary Ann Hammer Dodd
* "The Cloud", a poem by Pierre Jules Théophile Gautier
* "The Cloud", a poem by Edith Willis Linn
* "The Cloud", a poem by Alexander Pushkin
* "The Cloud", a poem by Percy Bysshe Shelley
* "The Cloud", a poem by Sara Teasdale
* "Cloud" in Encyclopædia Britannica (1911)

### See also

* Clouds
# The Stranger's Grave

This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "The Stranger's Grave", a poem by Mary Ann Hammer Dodd
* "The Stranger's Grave", a poem by Sophia May Eckley
* "The Stranger's Grave", a poem by Matilda Caroline Smiley Edwards
# The Dreamer

* Search for titles containing or beginning with: "The Dreamer"
* sister projects: Wikipedia article, Wikidata item
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "A Dreamer," a 1902 short story by Barbara Baynton
* "The Dreamer," a poem by Olive Custance
* "The Dreamer", a poem by Mary Ann Hammer Dodd
* "The Dreamer," a poem by Paul Laurence Dunbar
* "The dreamer," 1915 poem by Covington Hall
* "The Dreamer," an 1828 poem by Felicia Hemans
* "Dreamer," a 1926 poem by Robert E. Howard
* "The Dreamer," a poem by Thomas O'Hagan
* "The Dreamer," a 1914 short story by Saki
* "The Dreamer", a 1912 poem by Robert W. Service
* "A Dreamer", a short story by Dora Sigerson Shorter
* "The Dreamer," work by Alfred Tennyson
# Hymn

* Search for titles containing or beginning with: "Hymn"
* sister projects: Wikipedia article, Wikidata item
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.

#### Charles Baudelaire

* "Hymn" (À la très chère, à la très belle)

#### Felicia Dorothea Browne

* "Hymn" (1808, Great God! at whose "creative word")
* "Hymn" (1808, Oh! thou Creator, Father, Friend)
* "Hymn" (1808, Oh! God of mercy, let my lyre)
* "Hymn" (1812, Oh, Thou! before whose radiant shrine)

#### Frances Elizabeth Browne

* "Hymn"

#### Dorothea Primrose Campbell

* "Hymn"

#### Jan Čapek

* "Hymn" (15th century, Ye champions! who maintain ⁠God's everlasting law)

#### Mary Ann Hammer Dodd

* "Hymn"

#### Paul Laurence Dunbar

* "Hymn" (When storms arise / And dark'ning skies)
* "Hymn" Paul Laurence Dunbar (O li'l' lamb out in de col')

#### Julia Caroline Dorr

* "Hymn"

#### Ralph Waldo Emerson

* "Hymn" (There is in all the sons of men)
* "Hymn" (By the rude bridge that arched the flood)
* "Hymn" (We love the venerable house)

#### Richard Watson Gilder

* "Hymn" (God of the strong, God of the weak)
* "Hymn" (Great God, to whom since time began)
* "Hymn" (To Thee, Eternal Soul, be praise!)

#### Mary Whitwell Hale

* "Hymn"

#### Felicia Hemans

    See #Felicia Dorothea Browne

#### Jane Elizabeth Roscoe Hornblower

* Hymn (Where is the Almighty's temple—where)
* Hymn (When the bright presence of the day)
* Hymn (Thy holy shrine, O God! I seek)
* Hymn (Oh! seize this hour, for day by day)
* Hymn (O! better far the heavenly ray)
* Hymn (My Father! when, around me spread)
* Hymn (Let me not wander comfortless)

#### Edith Willis Linn

* "Hymn"

#### Henry Wadsworth Longfellow

* "Hymn" (Christ to the young man said: "Yet one thing more")

#### Lydia Huntley Sigourney

* "Hymn", (God spake—and Chaos heard his voice,)

#### Frances Fuller Victor

* "Hymn" (Down through the dark, my God)

#### John Greenleaf Whittier

* "Hymn", better known as "Centennial Hymn" (Our father's God! from out whose hand)
* "Hymn" (O Holy Father! just and true)

## See also

* A Hymn
* Portal:Hymns
# Wife No. 19/Chapter 24
### CHAPTER XXIV.
#### MY FIRST MARRIAGE — A LIFE'S MISTAKE.

* My first Marriage.
* Wedded to James Dee.
* Marriage Rites in the Endowment-House.
* The way in which Plural Wives are Taken.
* Brigham sends for Me to help in the Theatre.
* Repenting of Matrimony.
* I get tired of it in a Month.
* Cruel Conduct of my Husband.
* He flirts considerably with the Young Girls.
* I am greatly Disgusted and furiously Jealous.
* He threatens to take another Wife.
* The Ownership of Women in Utah.
* How Newspaper Reporters are humbugged by Brigham.
* How Visitors to Salt Lake are Watched.
* The Prophet's Spies.
* How People are misled about Utah Affairs.
* The Miseries of the Women Overlooked.
A Life of Unhappiness. WAS married in the Endowment-House, on the 4th of April, 1863.
As persons are not allowed to enter the inner rooms of that mysterious place for the purpose of going through any of the rites or ordinances of the church in their customary dress, we, of course, wore our Temple-robes during the ceremony. We carried our robes. with us, and dressed there, not appearing outside in our sacred clothing.
I must confess I no longer regarded the Endowment-House with the awe which I had felt previous to my first ​Page:Wife No 19.djvu/406 ​Page:Wife No 19.djvu/407 ​Page:Wife No 19.djvu/408 ​Page:Wife No 19.djvu/409 ​Page:Wife No 19.djvu/410 ​Page:Wife No 19.djvu/411 ​Page:Wife No 19.djvu/412 ​Page:Wife No 19.djvu/413 ​Page:Wife No 19.djvu/414 ​Page:Wife No 19.djvu/415
# The Fair Penitent/Prologue

PROLOGUE.
Spoken by Mr. Betterton.
$\scriptstyle {\left.{\begin{matrix}\ \\\\\ \ \end{matrix}}\right\}\,$
$\scriptstyle {\left.{\begin{matrix}\ \\\\\ \ \end{matrix}}\right\}\,$
$\scriptstyle {\left.{\begin{matrix}\ \\\\\ \ \end{matrix}}\right\}\,$
$\scriptstyle {\left.{\begin{matrix}\ \\\\\ \ \end{matrix}}\right\}\,$
# The Fair Penitent/Epilogue

EPILOGUE,
Spoken by Mrs. Bracegirdle, who play'd Lavinia.
# A Voyage to the Islands Madera, Barbados, Nieves, S. Christophers and Jamaica/Volume 1/Book 1/Chapter 7

Chap. VII.
Of Verticillated Plants.
There are very few verticillated Plants wild in the Island of Jamaica, at least I met with very few of that Tribe there, as will appear to any one who peruses the following Observations, and yet there are (I think) more of the European Verticillatæ, that there grow, and thrive well by Culture, than of any Tribe whatever; for there is Rosemary, Lavender, Marjoram, Pennyroyal, Thyme, Sage, Savoury, &c. in great plenty, whereas many other Kinds of as useful Plants are very hardly raised, or brought to perfection.
I. Pulegium fruticosum erectum verticillis densissimis. Cat. p. 64.
This has a four Inch long, reddish Root, with some lateral fibers, from which arises a square, woody, brown Stalk, three or four Foot high, branch'd towards the top, and thick set at the Joints, which are an Inch asunder, with long undivided Leaves, an Inch long, and not over the eighth part of an Inch broad in the middle, like those of Hysop, of a yellowish green colour, smooth, and having a smell like those of St. John's Wort. The Flowers are many, set round the Joints in a large, round knob, are not galeated, but only have Lips divided into four parts, white, and set very close together, making a very large, round knob, and in the Calyx of the Flower follows brown, small, oblong Seeds, each of which has a small Furrow, or Canalure on one side, and is round on the other, in that resembling the ordinary Wheat.
It grows very plentifully in the Town Savannas, and Flowers the whole year round.
​Page:Books from the Biodiversity Heritage Library (IA mobot31753000820123).pdf/342 ​Page:Books from the Biodiversity Heritage Library (IA mobot31753000820123).pdf/343 ​Page:Books from the Biodiversity Heritage Library (IA mobot31753000820123).pdf/344 ​Page:Books from the Biodiversity Heritage Library (IA mobot31753000820123).pdf/345 ​XIV. Scordium maritimum, fruticosum, procumbens, flore cæruleo. Cat. p. 66. Tab. 110. Fig. 2.
This Plant has small fibers going from the Stalks into the Sand, supplying the place of Roots. The Stalk is rough, four square, three or four Foot long, lying on the top of the Earth, at every half Inch's distance sending out Leaves, two opposite to one another, and sometimes Branches after the manner of other four-square stalk'd Plants. They ate oblong, almost triangular, the Base sticking to the Stalk without any Foot-Stalk, from whence it decreases to the point, being indented or shipt about the edges, hoary of a rank smell, and somewhat clammy. The Flowers come out ex alis foliorum, are blue, small, and tetrapetalous, with Stamina in the middle. After these succeed a great number of small, black, covered Seeds, not discernible to the Eye, sticking to a middle Pillar, covered with long Skins or membranes, lying under each Leaf.
It grew among the loose Sand just by the Town of Old Harbour.
# Myths and Legends Beyond Our Borders/Preface

Layout 2
Preface
THE kind reception given to the author's book of legends pertaining to the United States has been an incentive to continue the work in the same field, and herewith is offered a volume of tradition from Canada and Mexico, thus covering the North American continent. A need of brevity has made it advisable to keep to the method followed in "Myths and Legends of Our Own Land," of assembling traditions that attach to places, rather than attempting to set forth the almost exhaustless, always verbose, and sometimes childish folk-lore of the aborigines. Simple people, red people, and habitants, not readers, not logicians, not examiners, accept these tales from their old men and treasure them. Others may find amusement in them, and perhaps profit; for, ingenuous as they are, they sometimes symbolize high truths.
# The Fair Penitent/Dramatis Personae

Dramatis Personæ.
MEN.
$\scriptstyle {\left.{\begin{matrix}\ \\\ \end{matrix}}\right\}\,$
$\scriptstyle {\left.{\begin{matrix}\ \\\\\ \ \end{matrix}}\right\}\,$
$\scriptstyle {\left.{\begin{matrix}\ \\\ \end{matrix}}\right\}\,$
WOMEN.
$\scriptstyle {\left.{\begin{matrix}\ \\\ \end{matrix}}\right\}\,$
SCENE, Sciolto's Palace and Garden, with some part of the Street near it, in GENOA.
# Dictionary of National Biography, 1885-1900/Bache, Samuel

​BACHE, SAMUEL (1804–1876), unitarian minister, was born on 24 Dec. 1804 at Bridgnorth, where his father, Joshua Tilt Bache (d. 28 Oct. 1837, aged 63), was a grocer. His mother was Margaret Silvester, of Newport, Salop. On her death, in 1808, he was entrusted to his father's sister", Mrs. Maurice, at Stourbridge, and he became the pupil of Rev. Ebenezer Beasley, a dissenting minister at Uxbridge. He was some time assistant in the school of the Rev. Lant Carpenter, LL.D., at Bristol, and was educated for the ministry (January 1826-29) at Manchester College, York, under Charles Wellbeloved (theology), John Kenrick, M.A. (classics), and William Turner, M.A. (science). He was minister at the Old Meeting, Dudley, 1829-32, and in 1832 became colleague of John Kentish (1768-1853) at the New Meeting, Birmingham (Priestley's congregation), and married Emily (d. 1855), second daughter of the Rev. Edward Higginson of Derby (1781-1832), whose eldest daughter, Helen (d. 1877), was the wife of the Rev. James Martineau. He had seven children, of whom F. E. Bache, the composer [see Bache, Francis Edward], was the eldest; another is Walter Bache, the musician; the youngest son, John Kentish, some time a dissenting minister, took Anglican orders in 1876. For many years Mr. Bache kept a school. In 1859 he took a leading part with the Rev. Dr. Miller, rector of St. Martin's, in the establishment of Hospital Sunday, an institution originated in Birmingham. He was visitor of Manchester New College, London, 1861-65. In 1862 the New Meeting, Moor Street, was sold to Roman catholics, the congregation removing to a handsome structure in Broad Street, called the Church of the Messiah (foundation laid 11 Aug. 1860). Mr. Bache had as colleague in 1863-7 the Rev. Henry Enfield Dowson. In 1868 he resigned the ministry from failing health, and, being afflicted with softening of the brain, he resided for the last two years of his life in the house of a physician at Gloucester, where he died ​on 7 Jan. 1876. He was a preaclier and public man of strong powers, correct attainment, and cultivated taste; formal and urbane in manner. Among unitarians he represented that conservative school which aims to carry out the principles of Locke's 'Reasonableness of Christianity,' regarding Jesus Christ as the miraculously attested exponent of a pure morality and a simple theology, and the revealer, by his resurrection, of an eternal life.
On 23 May 1866 he proposed the embodiment in the constitution of the British and Foreign Unitarian Association of a 'recognition of the special divine mission and authority, as a religious teacher, of Jesus Christ,' which was met by carrying the previous question. A list of twenty-two of his publications (1833-70) is given by J. Gordon, including 'Harmony of Science and Revelation,' 1839; 'Funeral Sermon for J. Kentish,' 1853; 'Exposition of Unitarian Views of Christianity,' 1854; 'Miracles the Credentials of the Christ,' 1863.
A. G.
# Dictionary of National Biography, 1885-1900/Bache, Sarah

​BACHE, SARAH (1771?–1844), hymn writer, was born at Bromsgrove, but brought up at Worcester by relatives named Laugher, members of the Rev. T. Belsham s congregation. Rev. Timothy Laugher, of Hackney (d. 1769), was her uncle, and she was a cousin of Joshua Tilt Bache. She removed to Birmingham (before 1791, for she had attended the ministry of Dr. Priestley), and for many years kept the Islington School, in conjunction with a half-sister, Miss Penn. Another half-sister, Anna Penn, married the Rev. Lant Carpenter, LL.D. She was the author of the hymn 'See how he loved, which first appeared in the Exeter collection in 1812, compiled by Dr. Carpenter. She died at Birmingham on 23 July 1844, at. 74.
A. G.
# Dictionary of National Biography, 1885-1900/Rawdon, Christopher

​RAWDON, CHRISTOPHER (1780–1858), unitarian benefactor, elder son of Christopher Rawdon (d. February 1822), was born at Halifax on 13 April 1780. His father, sixth in succession of both his names, owned mills at Underbank, near Todmorden, Yorkshire. Rawdon was educated in Switzerland, and at Mansfield, Nottinghamshire. In 1793 his father met, at Falmouth, a Portuguese correspondent, and, in view of linguistic advantages, they agreed to exchange sons for a year. The elder Rawdon despatched home the following letter: ‘Dear Wife,—Deliver to the bearer thy first-born. Christopher Rawdon.’ After a year at Lisbon, and further schooling at Mansfield, Rawdon in 1797 became manager at Underbank. In 1807 he removed to Portugal as representative of his father's firm, and held this position till 1822, when he settled in Liverpool. He was a successful man of business, a member of the Liverpool town council for three years, and a borough and county magistrate. In politics he was an active liberal, in religion a unitarian. The removal of unitarians from the Hewley trust [see Hewley, Sarah] had deprived their congregation in the north of England of pecuniary grants. Rawdon projected a new fund, which he started in June 1853 by a donation of 1,000l., his brother James (d. 1855, aged 73) giving a like sum; both contributions were afterwards doubled. An appeal by circular, of 20 Jan. 1854, raised the fund to 18,820l., which was put in trust in 1856 under the name of ‘ministers' stipend augmentation fund,’ otherwise known as the Rawdon Fund. It now amounts to 48,000l. besides an annual subscription list of 150l. The application of the fund is limited to congregations north of the Trent. Rawdon died at Elm House, Anfield, Liverpool, on 22 Oct. 1858, and was buried at Toxteth Park Chapel, Liverpool. There is a monument to his memory in Renshaw Street Chapel, Liverpool. He married, on 23 Oct. 1821, Charlotte, daughter of Rawdon Briggs, banker, of Halifax.
[Christian Reformer, 1856, pp. 570 sq., 1858, pp. 711, 737 sq.; Davis's Ancient Chapel of Toxteth Park, 1884, p. 55; Evans's Hist. of Renshaw Street Chapel, 1887, p. 161; Essex Hall Year Book, 1896, p. 63.]
A. G.
# Dictionary of National Biography, 1885-1900/Ramsay, William (fl.1660)

​RAMSAY or RAMESEY, WILLIAM, M.D. (fl. 1660), physician and astrologer, son of David Ramsay [q. v.], the clock-maker, was born at Westminster on 13 March 1626–1627. He spelt his name Ramesey (which, he said, meant ‘joy and delight’), because he thought his ancestors came from Egypt. His mother was of English birth. After passing through several schools in and about London, he was to have gone to Oxford, but was prevented by the civil war. Accordingly he went to St. Andrews, where his studies were broken by the war; he then betook himself to Edinburgh, was driven out by the plague, and returned to London in April 1645 (Astrologia Restaurata, 1653, pref. pp. 28 sq.)
By the end of 1652 he had graduated M.D. at Montpellier, and was living with his father in Holborn. On 31 July he was admitted an extra licentiate of the London College of Physicians. He was physician in ordinary to Charles II, and was living at Plymouth, when he was admitted M.D. at Cambridge by royal mandate in June 1668 (Cal. State Papers, Dom. 1667–8, p. 407). His last publication is dated 1676, after which he disappears.
He published: 1. ‘Lux Veritatis; or, Christian Judicial Astrology vindicated,’ &c., 1651, 8vo (in reply to Nathaniel Holmes or Homes, D.D. [q. v.]; answered by W. Rowland, M.D.). 2. ‘A Short Discourse of the Eclipse of the Sunne,’ &c., 1651, 8vo. 3. ‘Vox Stellarum,’ &c., 1652, 8vo. 4. ‘Astrologia Restaurata … an Introduction to the Knowledge of the Stars,’ &c. 1653, fol. (portrait by Thoms Cross). 5. ‘Ὁ ἄνθρωπος κατ' ἐξοχὴλ [sic], or, Man's Dignity and Perfection,’ &c. 1661, 8vo (holds a traducian doctrine of the origin of the soul). 6. ‘De Venenis; or, a Discourse of Poisons,’ &c. 1663, 12mo (written in 1656; dedication to Charles II, dated 26 Oct. 1660); another edition, with title ‘Life's Security,’ &c. 1665, 8vo. 7. ‘Helminthologia; or Some Physical Considerations of Wormes,’ &c. 1668, 8vo. 8. ‘The Gentleman's Companion. … By a Person of Quality,’ &c. 1676, 8vo; also 12mo (anon.; dedication to Earl of Dalhousie, dated 15 June 1669).
In a paper of unknown authorship in the revived ‘Spectator,’ No. 582 (18 Aug. 1714), a ‘whimsical’ passage, ascribing the production of darkness to ‘tenebrificous and dark stars,’ is cited from ‘William Ramsay's Vindication of Astrology.’ This is the running title of the first book of No. 4 above; but no such passage is to be found in any of Ramesey's works above enumerated, nor does it tally with his ideas. A portrait of Ramsay, in a hat, is prefixed to his Helminthologia (cf. Granger, iii. 131). Three other engravings are mentioned by Bromley.
A. G.