OpenLLM-France/wikimedia huggingface dataset:
# Japanese Peasant Songs/Lullabies

Lullabies
In addition to the games songs there are a number of children’s lullabies sung by mothers, older sisters, and nursemaids as they carry small children on their backs.
Many of the lullabies are irregular in form, the rhythm being synchronized with the joggle of the nursemaid’s back. Lullabies may be repeated in a monotonous singsong over and over, as the person carrying the baby rhythmically shifts her weight from one foot to the other. The opening word nenne (go to sleep) is characteristic of many lullabies.
Go To Sleep Torahachi
In rural Japan much of the caring for small children is by grandparents, so that if they are away, of course the child might cry. This song, though often enough sung out of realistic context by one of the grandparents, nevertheless reflects truly the close bond between the alternate generations.
| 105 | Nenneko Torahachi Baba no mago Baba oraren Jī no mago Jī wa doke ikaita Jī wa machi Fune kai ni Fune wa nakatte Uma kōta Uma wa doke Tsunagaita Uma wa sendan no ki Tsunagaita Nan kwasete Tsunagaita Hami kwasete Tsunagaita | Go to sleep Torahachi, Grandma’s grandchild. Grandma is not here, Grandpa’s grandchild. Grandpa where did he go? Grandpa went to town To buy a boat. There was no boat He bought a horse. The horse, where Did he tie it? The horse to a sendan tree He tied it. What did he feed it Tied to a tree? He gave it a bit, Tied to a tree. |
Turtle Dove
| 106 | Yezo yaro Nenne horori Yama de naku no wa Yama bato yo Horo horo horori Nen horori Bōya wa yoi ko da Nenne shinai | Yezo yaro Nen horori That cries in the mountain Is the turtle-dove. Horo horo horori Nen horori Sonny is a good boy Go to sleep. |
Little Boy
| 107 | Bōya wa yoi ko da Nenne shina Are mi ohisama Nenne sh’ta Kaka kara suzume ni Chuchu suzume Isshoni neburoto Tondeta | Little baby boy, good child Go to sleep. Look! the sun Has gone to sleep. Kaka kara sparrows And chuchu sparrows To go to sleep together Were flying. |
Little Boy’s Nurse
This is an old and fairly widely known lullaby in Japan. Bonneau records it in his Folklore japonais, Vol. 3, No. 56, as a Kyūshū song while Lafcadio Hearn claims it for Izumo in his essay, “Songs of Japanese Children,” in A Japanese Miscellany. Both versions differ somewhat from the one given here; the ending of Hearn is more like this song than the one recorded by Bonneau.
| 108 | Nenne nen yo Okorori yo Bōya no omori wa Doko ni itta Ano yama koete Sato e itta Sato no miyagi ni Nani murota Den den taiko ni Shō no fue Okiagari-kobushi ni Inuhariko | Go to sleep Rock a bye. Little boy’s nurse Where did she go? Over that mountain She went to her birthplace. From her birthplace what gifts Did she bring? A rub a dub drum, A trumpet, A toy daruma And a paper dog. |
* ↑ For: Doko e ikareta.
* ↑ Or: Naka tokya uma kōte.
* ↑ Or: Mai no sendan no ki.
* ↑ Perhaps a way of mildly scolding a child by calling it Yezo, i.e., Ainu or barbarian.
* ↑ The opening two lines found in lullabies of various regions of Japan.
* ↑ For: nemuroto.
* ↑ For: miyage.
* ↑ For: morota.
* ↑ A tumbler. The word comes from Boddhi Dharma, a Buddist Saint (sixth century A.D.).
# Lapsus Calami (Aug 1891)/To R. C. B.

3. To R. C. B.
# Lapsus Calami (Aug 1891)/On a Parisian Boulevard

2. On a Parisian Boulevard.
# The Canadian Soldiers' Song Book/R-r-r-rip That Melody

67—R-r-r-RIP THAT MELODY:
# Encyclopædia Britannica, Ninth Edition/Universalist Church

* related portals: Universalist Church of America
* sister projects: Wikipedia article, Wikidata item
See also Universalist Church on Wikipedia; Universalist Church in the 11th Edition; and the disclaimer.
UNIVERSALIST CHURCH, a religious body in the United States of America, especially in the New England States, which has for its distinguishing tenet the doctrine of the final salvation of all souls from sin through Christ. The pioneers of Universalism in America were Dr George De Benneville, who taught from 1741 principally in Pennsylvania; Dr Charles Chauncy, of the First Church, Boston (notably in The Salvation of All Men, published in 1784); Dr Joseph Huntington, of Coventry, Conn, (whose Calvinism Improved was published after his death in 1796); John Murray, Elhanan Winchester, Caleb Rich, and, very specially, Hosea Ballou. Murray is, however, regarded as "the father of Universalism in America." In 1750 James Relly had avowed himself a Universalist, basing his belief on a theory quite peculiar; Murray, who had preached as a Methodist in England and Ireland, was Relly's most distinguished convert. In 1770 he came to America, and, under circumstances so strange that most Universalists regard them as providential, overcoming a deep reluctance, he preached at Good Luck, New Jersey, and organized a society, "The Independent Christian Church," at Gloucester, Massachusetts. Hosea Ballou—a convert from the Calvinist Baptists—took up the cause in 1790, and published the work that is regarded by Universalists as epoch-making, A Treatise on Atonement. The number of ministers increased, and societies were formed. These in due time became the constituents of larger organizations, till a "New England convention" saw occasion, in 1803, to adopt a "profession of faith," which in three short articles avowed belief in the Bible as making known in a Divine revelation the nature of God, the mission of Christ, the final holiness of all souls, and the necessity of good works. In 1866 a general convention, composed of delegates from the State conventions, was incorporated. It has jurisdiction throughout the United States and Canada. It has a "Murray fund" of about $135,000. Under the auspices of the Universalist Church are the "woman's centenary association," the "Universalist historical society," several organized charities, four colleges, three theological schools, and five academies,—the total value of the schools, including endowments, being hardly less than 3 million dollars. It publishes eight periodicals. The Year Book for 1887 gives the following summary:—1 general convention; 22 State conventions; 945 parishes, 38,429 families; 696 churches, 35,550 members; 634 Sunday schools, 51,871 members; 789 church edifices; value above indebtedness, $7,493,927; 673 clergymen in fellowship and 120 licensed lay preachers.
# Japanese Peasant Songs/Miscellaneous Songs and Sayings

Miscellaneous Songs and Sayings
The Sparrows Laugh
A short couplet occasionally sung at banquets—said to be a verse of Choina choina, a longer song from another region, but this is doubtful.
| 109 | Baba ga shōben suru Suzume ga warau | When the old woman urinates The sparrows laugh. |
Cooking Rice
This verse is not sung at banquets. It was recited once when a discussion of how to cook rice came up.
| 110 | Saisho toro toro Naka bombo Guzu guzu yū tokya Hi o hiite Osan naku tomo Futa toruna | At first small fire, In the middle big fire. Bubble, bubble, Remove the big fire— Even if the baby cries Do not take off the cover. |
Male and Female Butterfly
This verse is not a regular song of Suye, but was recited once when some women were speaking of the unpleasantness of making love to a man one does not care for.
Ochō and Mechō are the male and female butterflies used as symbols at a wedding, thus the first line refers to a well-mated couple. The rest of the verse refers to the ceremonial drink of sake partaken of by bride and groom from the same cup. The implication of this song is that the bride when drinking with the groom (chosen by her family) is thinking of another man with whom she is in love.
| 111 | Ochō Mechō Sakazuki yuri mo Suita anata no Chawanzake | Male and female butterfly— Better than any sake cup, My beloved, is your sake Even in a teacup. |
Riddle and Proverb
Such sayings as these are likely to crop up any time in a conversation that may seem appropriate. The proverb about the year of thirteen lunar months came up when some women were discussing the chances of one of them having another child, and it was generally agreed that “this year” (1936) she was likely to become pregnant because “this year has thirteen months.”
| 112 | Ten ni pika-pika Ji da pokkuri Kuwa | In the sky sparkling, In the earth digging. A grub hoe. |
| 113 | Kotoshi jū-san tsuki Chō kama de hara mute | This year thirteen months— Big as a kettle will swell the belly. |
Spells for Foot Cramp
A saying repeated three times, each time touching first the foot, and then the forehead with a licked finger. Spells such as 114 and 115 are most likely to be practiced by women.
| 114 | Ashi no shibiri Futae tsuke | Foot cramp To the forehead stick. |
A variation:—
* Ashi no shibiri wa
* Fute aneke
One Bottle of Infallible Remedy
This spell is supposed to cure a foot that has gone to sleep. As it is recited the foot and forehead are touched in turn.
| 115 | Ichi bin Ni bin San bin Shi bin no mioyaku | One bottle, Two bottles, Three bottles, Four bottles of infallible remedy. |
Incantation
| 116 | Dokoishō Sanpei san Namanda | Dokoishō Mr. Sanpei— Glory be to Buddha. |
* ↑ As is common in Kuma dialect the ‘an’ is pronounced ‘aŋ.’
* ↑ For: yori.
* ↑ A sakazuki is the conventional small wine cup used in drink exchange; chawan is a teacup; by analogy a chawanzake is a teacup used for sake. Sake from a teacup is not good etiquette.
* ↑ For: shibire.
* ↑ For: Hutae, from the standard Hitai.
* ↑ An abbreviation of Namu Amida Butsu, a conventional “Amen” of members of the Shinshu sect of Buddhism.
# Our New Departure

* Search for titles containing or beginning with: "Our New Departure"
* sister projects: Wikidata item
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* Our New Departure (1874), a book by Elbridge Gerry Brooks
* Our New Departure (1901), a collection containing a letter and a speech by Moorfield Storey (external scan)

## See also

* New Departure
* Departure
# The Girl That Disappears/Chapter 1

THE GIRL THAT DISAPPEARS
I
NAMELESS AND UNKNOWN
DURING my three and a half years as Commissioner of Police of Greater New York, no experience affected me more than an incident which in itself was considered worth no more than a paragraph in the newspapers. Identically the same incident has happened in a dozen cities, allowing, of course, for variation in details.
It was at the hour when the city was on its way home from work. Crowds of men and girls filled the sidewalks and overflowed the streets. The trolley cars clanged their way slowly, drivers of drays and wagons ​kept up a chorus of warning shouts as they threaded their horses in and out the procession. Even with all the care that drivers and motormen can exert, accidents happen. On this particular day a girl darted in front of a trolley car. She was ground under the wheels. Muscular arms lifted the heavy trucks. Some one sent in a call for an ambulance, but before its gong was heard in the distance the girl was dead.
As a rule it is not impossible to identify almost at once, even an obscure girl thus suddenly cut off, but in this case search of the girl's body revealed not one single clue to her identity. She was literally nameless and unknown.
The body was removed to the morgue and an appeal sent to the newspapers in the hope of identification. And the most terribly sad feature of the tragedy was the number of men and women who flocked to the morgue—fathers and mothers and relatives of girls ​who had "disappeared." They had read in the newspapers of the accident, and despite disparities in the printed description and the appearance of their own lost one, they came to the morgue in the fearful hope of finding her.
# China: Its History, Arts, and Literature/Volume 2

Oriental Series
AMBASSADORS' EDITION
Limited to Seven hundred fifty numbered and registered copies of which this is No. 108
Old Arched Bridge
CHINA
ITS HISTORY, ARTS, AND LITERATURE
BY
CAPTAIN F. BRINKLEY
Volume X
J. B. MILLET COMPANY BOSTON AND TOKYO
Copyright, 1902 By J. B. MILLET CO.
ENTERED AT STATIONERS' HALL, LONDON, ENGLAND
THE•PLIMPTON•PRESS [W•D•O] NORWOOD•MASS•U•S•A
CONTENTS
CHAPTER I
CHAPTER II
CHAPTER III
CHAPTER IV
CHAPTER V
CHAPTER VI
ILLUSTRATIONS
Layout 2
# China: Its History, Arts, and Literature/Volume 2/Chapter 2

View of the Great Wall of China.
* ↑ ​Page:Brinkley - China - Volume 2.djvu/301 ​Page:Brinkley - China - Volume 2.djvu/302
* ↑ ​Page:Brinkley - China - Volume 2.djvu/302
* ↑ ​Page:Brinkley - China - Volume 2.djvu/302
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# China: Its History, Arts, and Literature/Volume 2/Chapter 4

A Canal in Ningpo.
* ↑ ​Page:Brinkley - China - Volume 2.djvu/303
* ↑ ​Page:Brinkley - China - Volume 2.djvu/303
* ↑ ​Page:Brinkley - China - Volume 2.djvu/303
Layout 2
# China: Its History, Arts, and Literature/Volume 2/Chapter 5

An Old Paved Mountain Pass Intended for Foot Passengers Only.
* ↑ ​Page:Brinkley - China - Volume 2.djvu/303
* ↑ ​Page:Brinkley - China - Volume 2.djvu/303
* ↑ ​Page:Brinkley - China - Volume 2.djvu/303
* ↑ ​Page:Brinkley - China - Volume 2.djvu/303
* ↑ ​Page:Brinkley - China - Volume 2.djvu/303
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# China: Its History, Arts, and Literature/Volume 2/Appendix

Appendix
​Page:Brinkley - China - Volume 2.djvu/301 ​Page:Brinkley - China - Volume 2.djvu/302 ​Page:Brinkley - China - Volume 2.djvu/303
Layout 2
# China: Its History, Arts, and Literature/Volume 2/Chapter 6

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# Defense of Marriage Act

The Defense of Marriage Act, or DOMA, is the commonly-used name of a federal law of the United States that is codified at 1 U.S.C. § 7 and 28 U.S.C. § 1738C. The bill was passed by Congress by a vote of 85-14 in the Senate and a vote of 342-67 in the House of Representatives, and was signed by President Bill Clinton on September 21, 1996.
Note: This is the original legislation as it was initially enacted. Any subsequent amendments hosted on Wikisource may be listed using What Links Here.
An Act To define and protect the institution of marriage.
    Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled,

### SECTION 1. SHORT TITLE.

    This Act may be cited as the ``Defense of Marriage Act´´.

### SEC. 2. POWERS RESERVED TO THE STATES.

    (a) IN GENERAL—
       Chapter 115 of title 28, United States Code, is amended by adding after section 1738B the following:
          ``Sec. 1738C. Certain acts, records, and proceedings and the effect thereof
             ``No State, territory, or possession of the United States, or Indian tribe, shall be required to give effect to any public act, record, or judicial proceeding of any other State, territory, possession, or tribe respecting a relationship between persons of the same sex that is treated as a marriage under the laws of such other State, territory, possession, or tribe, or a right or claim arising from such relationship.´´.
    (b) CLERICAL AMENDMENT—
       The table of sections at the beginning of chapter 115 of title 28, United States Code, is amended by inserting after the item relating to section 1738B the following new item:
          ``1738C. Certain acts, records, and proceedings and the effect thereof.´´.

### SEC. 3. DEFINITION OF MARRIAGE.

    (a) IN GENERAL—
       Chapter 1 of title 1, United States Code, is amended by adding at the end the following:
          ``Sec. 7. Definition of 'marriage' and 'spouse'
             ``In determining the meaning of any Act of Congress, or of any ruling, regulation, or interpretation of the various administrative bureaus and agencies of the United States, the word 'marriage' means only a legal union between one man and one woman as husband and wife, and the word 'spouse' refers only to a person of the opposite sex who is a husband or a wife.´´.
    (b) CLERICAL AMENDMENT—
       The table of sections at the beginning of chapter 1 of title 1, United States Code, is amended by inserting after the item relating to section 6 the following new item:
          ``7. Definition of 'marriage' and 'spouse'.´´.
Approved September 21, 1996.

## Legislative History

* H.R. 3396
   * HOUSE REPORTS:
   ** No. 104-664 (Comm. on the Judiciary).
   * CONGRESSIONAL RECORD, Vol. 142 (1996):
   ** July 11, 12, considered and passed House.
   ** Sept. 10, considered and passed Senate.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Response to President Trump 2-1-22

* Archivist of the United States
* February 1, 2022
* The Honorable Donald J. Trump
* Dear President Trump:
* After consultation with the Counsel to the President and the Assistant Attorney General for the Office of Legal Counsel, and as instructed by President Biden, I have determined to disclose to the House Select Committee to Investigate the January 6th Attack on the United States Capitol (“Select Committee”) the Vice Presidential records from our December 8, 2021, Notification that you identified as privileged in your letter of January 18, 2022.
* Pursuant to President Biden’s subsequent instruction and my authority under 36 C.F.R. 1270.44(g), I will deliver these pages to the Select Committee 30 days after this notification (which is March 3, 2022), unless prohibited by court order.
* Production to the Select Committee of the records from the December 8, 2021, notification as to which privilege was not formally asserted in your January 18, 2022, letter is ongoing and will continue until complete.
* Sincerely,
* DAVID S. FERRIERO
* Archivist of the United States
National Archives and Records Administration 🞄 700 Pennsylvania Avenue, NW 🞄 Washington, DC 20408 🞄 www.archives.gov
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Lapsus Calami (Aug 1891)/On the King's Parade

Included in "The Retort Courteous" section of the third edition of Lapsus Calami. Originally published in Granta, June 1891.
# Dreams and Images; an Anthology of Catholic Poets

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DREAMS AND IMAGES
AN ANTHOLOGY
of
CATHOLIC POETS
Edited by
JOYCE KILMER
TORONTO
THE MUSSON BOOK COMPANY
LIMITED
Copyright, 1917, Boni & Liveright, Inc.
For advice and assistance in, collecting and arranging these poems, I am grateful to many friends, especially to Mr. T. R. Smith, Miss Caroline Giltinan and Mr. John Bunker. The publishers, editors and authors who have kindly consented to let me use copyright material are numerous and I assure them of my deep sense of obligation. In particular I desire to thank the following publishers for their generous permission to use all that I required from their lists: Charles Scribner's Sons, John Lane Company, Small, Maynard Company, P. J. Kennedy Sons, Frederick A. Stokes Company, The Catholic World, Houghton, Mifflin Company, The Encyclopaedia Press, Henry Holt & Company, The Devin-Adair Company, Little, Brown & Company, The Macmillan Company, Elkin Mathews, The Ave Maria, Laurence Gomme, and Wilfrid Meynell.
J. K.
PAGE
Belloc, Hilaire
Our Lord and Lady 1
To the Balliol Men Still in Africa 2
The South Country 3
The Early Morning 6
The Prophet Lost in the Hills at Evening 6
The Birds 7
Courtesy 8
Noel 9
Benson, Robert Hugh
After a Retreat 10
The Teresian Contemplation 11
Blunt, Wilfred Scawen
How Shall I Build 12
Song 13
The Desolate City 13
Brayton, Teresa
A Christmas Song 16
Campbell, Nancy
Like One I Know 18
Carbery, Ethna
Mea Culpa 19
In Tir-na'n-Og 20
Carroll, P. J.
Lady Day in Ireland 22
St. Patrick's Treasure 23
The Spouse of Christ 24
Casey, D. A.
# To C. S. C.

A tribute to Charles Stuart Calverley. First published in the Pall Mall Gazette, 10 March 1891, and later included as the opening poem in Lapsus Calami.
* "To C. S. C." in Lapsus Calami (1st edition, April 1891)
* "To C. S. C." in Lapsus Calami (4th edition, August 1891)
# Lapsus Calami (Aug 1891)/To C. S. C.

A tribute to Charles Stuart Calverley. First published in the Pall Mall Gazette, 10 March 1891, and later included as the opening poem in Lapsus Calami.
To C. S. C.
# Lapsus Calami (Aug 1891)/To R. K.

To R. K.
# Lapsus Calami (Aug 1891)/The Grand Old Pipe

First published as "A Grand Old Pipe" in The Reflector, 22 January 1888, as one of four poems under the title "The Intellectual Decline of a Liberal Unionist." The Grand Old Man was William Ewart Gladstone.
The Grand Old Pipe.
# Lapsus Calami (Apr 1891)/The Grand Old Pipe

First published as "A Grand Old Pipe" in The Reflector, 22 January 1888, as one of four poems under the title "The Intellectual Decline of a Liberal Unionist." The Grand Old Man was William Ewart Gladstone.
The Grand Old Pipe
# Drinking Song

* Search for titles containing or beginning with: "Drinking Song"
* sister projects: Wikidata item
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "A Drinking Song", a poem by Robert Burns
* "Drinking Song", a poem by Richard Watson Gilder
* "Drinking Song", a poem by Henry Wadsworth Longfellow
* "Drinking Song", a song composed by Sigmund Romberg, with lyrics by Dorothy Donnelly
* "Drinking Song", a poem by James Kenneth Stephen
* "A Drinking Song", a poem by William Butler Yeats
# Lapsus Calami (Aug 1891)/Drinking Song

Originally published in The Reflector, January 1888.
Drinking Song.
To A. S.
# Drinking Song (J.K.S.)

* "Drinking Song" in Lapsus Calami (1st edition, April 1891)
* "Drinking Song" in Lapsus Calami (4th edition, August 1891)
# The Statement of Randolph Carter

* related portals: Cthulhu Mythos
* sister projects: Wikipedia article, Commons category, Wikidata item
First published in The Vagrant, May 1920.
* "The Statement of Randolph Carter" in Weird Tales, 5 (2) (February 1925)
* "The Statement of Randolph Carter" in Weird Tales, 30 (2) (August 1937)
* "The Statement of Randolph Carter," in Avon Fantasy Reader (10) (July 1949)
# In the Court of the Dragon

* "In the Court of the Dragon" in The King in Yellow (1895)
* "In the Court of the Dragon," in Avon Fantasy Reader (05) (March 1948)
# Thunder on the Left

* Thunder on the Left (1925), the original serialized version from Harper's Magazine
* Thunder on the Left (1925), the original novelized version, published by Doubleday, Page & Company
* Thunder on the Left (1926), a reprint, published by Doubleday, Page & Company
* Thunder on the Left (1936), a reprint, published by Doubleday, Doran & Company

## Adaptations

* Thunder on the Left by Jean Ferguson Black (1934)—Copyrighted in the United States until 2030 due to Renewal R288120, a stage adaptation

## See also

* Thunder on the Left: Comments and Controversies by Various Critics (1925), a collection of reviews of the novel