# Madame de Staël/Chapter 9

CHAPTER IX.
NEW FACES AT COPPET.
Some remarkable people had already begun to cluster round the Châtelaine of Coppet. De Gérando, Sismondi, Camille Jordan, Madame de Krüdener, Madame Récamier—all are interesting names. Camille Jordan, who was introduced by De Gérando, appears to have been taken up at once with characteristic ardour by Madame de Staël. His Vrai Sens du Vôte National sur le Consulat à Vie, published in 1802, was just the kind of trumpet-call to which she always responded. Straightway her letters to him became frequent, and full of the excessive fervour and flattery which distinguished all her protestations of affection. Oddly enough, Madame de Krüdener, not yet a priestess, but a most decided coquette, appears to have exercised a rather perturbing influence upon these new relations. Madame de Staël writes that she would have liked to send Jordan a ring containing a lock of her hair, and formerly the property of her husband, but she is restrained by the recollection of Madame de Krüdener's fair tresses, for which, as she learns, Camille entertains a lively admiration. Another letter ​contains an invitation to him to join her and one or two other friends in a journey to Italy, coupled with a playful hint that in such scenes he might find her society more agreeable than the lovely blonde's. Camille not responding in the way desired, Madame de Staël betrays some wounded feeling. She had thought that when once she had admired Jordan's writings so much, everything must be in harmony between them. She had been mistaken. She would take refuge in silence. Nevertheless she is not silent; and Madame de Krüdener's name reappears. Madame de Staël is willing to admit that she is a remarkable person, but objects that she is always talking of persons who have killed themselves for love of her. Then Jordan is summoned to say if it be true that he is in love, not with Madame, but with Mademoiselle de Krüdener? She has nothing but a Greuze-like face to recommend her, and if she has enthralled him then why has he not fallen a victim to every young girl of fifteen? Nevertheless, if he really be in love, and will confess it, Madame de Staël will set herself to study Mademoiselle de Krüdener better, with a view to loving her herself if she prove indeed worthy of Jordan's affection.
In reading all this, one is forced to the conclusion that a more emotional woman than Madame de Staël never trod the earth. Every human creature, perhaps, has one unsolved—it may be insoluble riddle in his life—one mystery of feeling which nobody fathoms. More especially is this true of women who live so much in sentiment; and supremely true of a women like Madame de Staël. That ineffable something in her which nobody seems to have guessed while she was living, of which Byron felt the presence in her ​without divining the cause, was the passionate and unappeasable desire to be loved. All men who had dealings with her appear to have misunderstood her in so far that they believed her to be more dominated by her head than her heart—instead of understanding that, in her, head and heart were the systole and diastole of a temperament surprisingly forcible but not essentially strong. Or, if they did learn to comprehend her better at last, it was when she was no longer young, and feeling of a certain sort had become, alas! ridiculous. As long as she was entitled to feel and to suffer they made almost a reproach to her of the intellectual superiority which they could not deny, and cast her back upon her own thoughts for happiness.
Madame de Krüdener, on one occasion, arrived at the complacent conclusion that Madame de Staël was jealous of her. Not jealous of her beauty and golden locks, which was conceivable, and might have been true, but jealous of her literary fame! Corinne jealous of Valerie! It is true that Corinne had not yet seen the light, while Valerie had not only appeared, but had met with great success. So great an authority as St. Beuve pronounces Madame de Krüdener's novel to be a thing of joy, a work to be read thrice, "in youth, in middle life, and in old age." But it is possible to have many intellectual qualities, and yet remain at such an immeasurable distance beneath Madame de Staël that nothing but vanity could scale the height.
Moreover, Madame de Krüdener's meaner self had not been a stranger to the immediate and surprising triumph of her work. She was always intriguing, and intrigued to some purpose when her novel was ​on the eve of publication. She ran about to all the fournisseurs in Paris, asking them for bows à la Valerie, caps and gowns à la Valerie.
They heard the name for the first time, but naturally proceeded to call a variety of articles by an appellation presumably so fashionable, and the success of the novel was assured. Madame de Krüdener, promptly and conveniently oblivious of the sources of this sudden triumph, allowed herself to become somewhat intoxicated by it, and wrote to a friend that the "dear woman" (meaning Madame de Staël) was jealous of her. The person at whom this accusation was levelled probably never heard of it. She certainly would never have divined it; and, the little difficulty about Jordan once overcome, she appears to have found Madame de Krüdener's society more than tolerable. Indeed they ended by becoming affectionate friends; but that was after the authoress of Valerie had undergone the mystic change which transformed her from a flirt into a priestess.
She had always been immensely admired, and had not preserved a spotless reputation. But she had one of those emotional natures in which a restless vanity, love of novelty, a morbid sensibility and an excess of imagination, combine to produce religious fervours.
Standing at a window in Riga one day, she saw an old admirer drop dead at the very moment that he was lifting his hat to salute her. This event made on her one of those terrifying and ineffaceable impressions which in regenerate circles is known as "a call." She plunged into mysticism; became the exponent of a new dogma, and finally claimed for herself the gift of prophecy. People were, of course, not wanting to declare that her predictions had in several instances ​been verified; and, her personal fascination remaining always great, she now acquired an enormous influence. Her extreme self-abnegation and boundless charities increased her reputation for sanctity, and she even succeeded in bringing down on herself a satisfactory amount of persecution. In Paris superstition was, as always, rife. The days were not yet so remote when Philip Egalité had gone to question the devil in the quarries of Montrouge; and men were barely more than middle-aged who in their first youth had looked on the brazen brow of Cagliostro, and felt their blood agreeably frozen by the Comte de St. Germain's casual mention of personal experiences three hundred years old. But little more that thirty years previously to Madame de Krüdener's "revival" Mesmer had seen numbers of the fairest and many not of the stupidest heads in Paris gathered round his famous baquet. A little later the illuminati had been credited unveraciously and to their scant honour, with a share in the sanguinary priesthood of Robespierre, and finally Mademoiselle Lenormand had shuffled the cards of prophecy at the instance of Napoleon himself. Into this strange world, so exhausted and cynical, yet excited, impulsive, and thirsting for novel emotions, the Northern Sybil, with her strange, pale face and shining eyes, came like a wandering star.
But all this was subsequent to our first meeting with her at Coppet, when she was still fairly young, and singularly pretty, and the gold in her tresses owed as yet no fancied splendour to the aureole of inspiration.
Madame Récamier, the charming Juliette, was a far more normal, but a not less attractive person. Châteaubriand's memoirs have made her famous, but ​he was among the latest of her many swains. Her path through life was strewn with conquests; and she had offers of marriage by the score. They continued up to the age of fifty-one, when the author of Réné laid a heart which was hardly worthy of her at her feet.
Three generations of Montmorencys adored her; a German prince of royal blood urged her to divorce her husband in order to marry him; and Lucian Bonaparte was among the most ardent of her slaves. Ampère the younger, at twenty, fell in love with her, she being then forty-three; and Châteaubriand addressed her as "très belle et très charmante" when she was seventy and blind. The little Savoyards turned round in the streets to look at her; and when they did so no longer she knew that her marvellous beauty was on the wane. But the fascination of her grace, her goodness, her unfailing tact and delicate intelligence, survived her loveliness; and the men who knew her still worshipped her for years after fresher charms had attracted the eyes of the multitude. She was not a politician, but her friendship with Madame de Staël gave her decided opinions; and she incurred the anger of Napoleon by declining to be Dame du Palais to one of his sisters. It was said, however, that what specially raised his ire was that a throng which on one occasion had been assembled to do homage to him, so far forgot his presence, when Madame Récamier appeared, as to have eyes only for her.
Finally Constant, the inexplicable, unhappy, brilliant Constant, sought the peace which he had never found in anyone in a tardy passion for her. He sought in vain, for she treated him as she treated all men, with a kind and gracious indifference which her ​unique fascination robbed of all its sting. She influenced his political conduct—not altogether for good, as it turned out in 1814, when Napoleon returned from Elba. Vague hints at a rivalry before this date between her and Madame de Staël are to be found in some of the correspondence of the time; but they are contradicted by the tone of Madame de Staël's letters to her belle Juliette; and by Madame Récamier's own rare discretion.
Moreover, although Constant first saw Madame Récamier at Coppet in 1806, and confided to her those grievances of his against Madame de Staël, which just then were rising to exasperation point, it was only in 1813, when she called upon him to defend the interests of Murat at the Congress of Vienna, that he fell in love with her. The correspondence which ensued between them does more honour to her than to him. Leaving aside the questionable nature of his passion, he allowed himself to speak of Madame de Staël with a fractious mistrust which, even if transitory, could have come from nobody with a more deplorable grace. The basis of the sentiment appears to have been jealousy of Madame de Staël's influence over her devoted friend. Such a jealousy was as futile as paltry; for it would have needed a more witching tongue even than Constant's to have shaken the loyalty of the loving Juliette. To gratify a request of hers he wrote some fragments of memoirs and sketched a portrait of Madame de Staël which, besides much praise, contains some furtive sarcasm at her inexpugnable belief in herself—that large quality, too grand to be called conceit, which, according to Constant, amounted to a cultus and inspired a "religious respect."
​It is interesting to record that the first time Châteaubriand ever saw Madame Récamier was at Madame de Staël's. He had gone to thank the latter for having occupied herself about his recall to France. He found her at her toilette, talking eagerly, and twirling in her fingers, as usual, a little green twig. Madame Récamier suddenly entered, dressed in white. From that moment Châteaubriand was so absorbed in her, that he had no longer any attention to bestow on her eloquent friend. This was in 1800. He did not see her again for twelve years. Benjamin Constant, in the "portrait" already mentioned, has left an account of Madame Récamier and Madame de Staël, which gives a very good idea of both of them, and is specially interesting as coming from such a source. He relates that, at the first interview between them Madame Récamier felt very shy. He says:—
Madame de Staël's appearance has been much discussed, but a magnificent glance, a sweet smile, and an habitual expression of kindness, the absence of all minute affectation and of all embarrassing reserve, flattering words, praise a little direct but apparently dictated by enthusiasm, an inexhaustible variety in conversation, astonish, attract, and reconcile almost everybody who approaches her. I know no woman, and even no man, who is more convinced of her immense superiority over the whole world, and who renders this conviction less oppressive to others. Nothing could be more charming than the conversations between Madame de Staël and Madame Récamier. The rapidity of the one in expressing a thousand new thoughts, the rapidity of the second in seizing and judging them; on the one side a strong and masculine intelligence which unmasked everything, on the other a delicate and penetrating mind which understood everything. All this formed a whole impossible to render for those who did not enjoy the privilege of witnessing it.
Madame de Staël scattered golden rain of the frankest and sincerest praise over Madame Récamier every time that she addressed her. "You are ​exquisite," "you are beautiful'" "you reign as a queen over sentiment," are among the sentences that stud every other line of her letters. Another of her female friends was she whom she named the "sweet Annette de Gérando," the wife of the author of The Signs and Art of Thinking in their Mutual Relations, the Origin of Human Intelligence, the Comparative History of Philosophic Systems, &c. He was a philanthropist as well as a philosopher, and Madame de Staël in later years once made rather a bitter allusion to this fact. As time went on, and Napoleon's star blazed brighter, De Gérando was unable to resist the general infection of idolatry; moreover, he had accepted a post under the new Government, and the withering blight of officialism fell to a certain extent on his spirit. "There is too much philanthropy in his friendship," wrote Madame de Staël to Jordan. "One is afraid of being treated by him like a pauper."
But in the summer of 1801 all this was still in the future, and harmony and wit reigned at Coppet. Sismondi about this time appears on the scene; discreet, observant, serene, reasonable, he conceived for Madame de Staël a friendship which remained moderate in expression and sincere in feeling to the last. He was not as much dazzled by her as many, and saw her failings clearly. Occasionally she even wounded his quiet self-love, and once or twice, when very restless and excited, she offended him. But he was invariably drawn back to her by the spell of her goodness. He appears as a rock of strength amid all the sparkling, moving, changing tide of ideas and feelings that rippled, dashed, recoiled, and returned unceasingly in every hour of the sojourn at Coppet. His steady sense and calm judgment bring out into ​sharper contrast the unrest of Constant; the flashing splendour of Madame de Staël; the dreamy refinement of Mathieu de Montmorency; the fantastic charm of Madame de Krüdener, and the unfailing grace of the lovely "Juliette."
Bonstetten was yet another visitor at the château. He was called the Swiss Voltaire, was eternally young, and even grew younger and more plastic in mind as the unnoticed years crept over him. He had seen Madame Necker in Paris when she was still unmarried, and reappeared in her daughter's home at Coppet as gay, as smiling, as vivacious, and witty, as he had shown himself in the long-vanished salon of Madame de Vermenoux. He laid himself at Madame de Staël's feet at once, was received by her with her usual gracious warmth, and profited by her keen but generous criticism of his works. Everybody began by gently laughing at Bonstetten's incurable youthfulness, and ended by adoring him for it. He wanted steadiness of intellectual purpose—a "belfry," as St. Beuve expresses it; in other words, some central fact of mind round which all his ideas could rally—but he had plenty of insight, and, amid the universal eulogium of Madame de Staël's powers, seems to have been the first to point out a defect in her which Schiller commented on later. For when writing of her to Frederica Brun, he says: "Her goodness is extreme, and nobody has more intellect; but that which is best in you, in her does not exist. She lacks feeling for art, and sees no beauty except in eloquence and intelligence. She has more practical wisdom than anybody, but uses it more for her friends than herself."
Frederica Brun herself came to Geneva about this time, and has left enthusiastic descriptions of Madame ​de Staël, of Necker, Madame Necker de Saussure and Madame Rilliet-Hüber. She also bore testimony to Madame de Staël's devotion to her children. Her eldest son, Auguste, and her only daughter, Albertine, were destined all her life to solace her by their love for much that she suffered. She directed the education of both her boys, but occupied herself especially with that of the girl. She was accused by some of her friends, even by Sismondi, of not caring very much for her children; but no word of theirs ever betrayed any sense of such a deficiency in her. On the contrary, both Auguste and Albertine always spoke and wrote of her with the utmost enthusiasm.
After spending two summers and one winter uninterruptedly at Coppet, during which period she wrote and published Delphine, the desire to return to France grew into an overpowering force. Napoleon had now been declared Consul for life, and was preparing to invade England. She hoped, she said, that amid such multifarious occupations he would not have leisure to conceive any objection against her establishing herself within a few miles of Paris, near enough, in fact, to enjoy the society of such friends as would not be too much in awe of the potentate to pay her occasional visits. She further deluded herself with the notion that Napoleon would shrink from the odium of exiling a woman so well-known as herself. Such a hope shows how simple Madame de Staël could still be at times. Napoleon was no longer in a position in which blame for mere details of conduct could touch him, and his career from this moment was to be one long outrage on public opinion.
Madame de Staël established herself in a country house about ten miles from Paris. Then there ​happened a circumstance which she had not foreseen. In the eighteen months of her sojourn at Coppet, the society which she knew formerly had grown baser. A whole race of parasites had arisen, whose real or fancied interest it was to obtain the favour of Napoleon by denouncing the people whom he detested. A woman, whose name is suppressed, lost no time in informing Napoleon that the road leading to Madame de Staël's dwelling was crowded with her visitors. Immediately one of her friends warned her that a gendarme would probably be sent to her without loss of time. She instantly became a prey to anxiety, an excessive anxiety it is certain, for she was excessive in most things.
She wrote to De Gérando to plead her cause with Talleyrand; she solicited the good offices of Lucian and Joseph Bonaparte; and finally she wrote a passionate but dignified letter to Napoleon himself. Then she waited, in the midst of strangers, and consuming herself with a fiery impatience that made every hour of fresh suspense a torture. She spent the nights sitting up with her maid, listening for the tramp of the horse which was to bring the gendarme and his message. But the gendarme did not arrive; and, worn out with her terrors, Madame de Staël bethought herself of her "beautiful Juliette." That loving and devoted person assured her of a kind welcome at St. Brice, a place about two leagues from Paris. Thither Madame de Staël went, and, finding there a varied and agreeable society, was for the time being cured of her fears. Hearing nothing more about her exile, she persuaded herself that Napoleon had changed his mind; and she returned with some friends to her own lodgings at Maffliers. It is probable enough that some officious courtier again drew her enemy's attention to ​her; or perhaps Madame de Staël's own letter, in which she spoke of her children's education and her father's advanced age, and betrayed in every line her haunting fear of exile, enlightened Napoleon as to the tenderest spot in which to wound her. Disliking her as he did, and irritated by the mere thought of her as he seems to have been, it would have been highly characteristic of his southern malice to be decided in his course by the very prayers that should have deterred him.
However that may be, she was sitting at table with her friends one late September afternoon when she perceived a rider, dressed in grey, pull up at her gate and ring the bell. This prosaic-looking individual was the messenger of destiny. She felt it at once, although he did not wear the dreaded uniform. He was the bearer of a letter signed by Napoleon, and ordering her to depart within twenty-four hours for any place not nearer than forty leagues to Paris.
Needless to say, Madame de Staël did not submit without protest; and represented so energetically to the gendarme that a woman and three children could not be hurried off with no more preparation than a recruit's, as to induce him to allow her three days at Paris in which to get ready.
On their way they stopped for a few moments at Madame Récamier's, and there found General Junot, who, like everybody else, was one of Juliette's admirers. Perhaps to please the latter, he promised to intercede with the despot for her illustrious friend; and he was, as it appears, so far successful that Napoleon accorded permission for Madame de Staël to reside at Dijon. As soon as Madame Récamier received this news she communicated it in a letter to ​the care of Camille Jordan. But Madame de Staël never received it, having been driven, as she says, by daily admonitions from her gendarme—but as Madame Récamier appeared to think, by her own impatient agitation—away from Paris to Morfontaine. This was the home of Joseph Bonaparte. Probably pitying her state of excitement and misery, he invited her thither to spend a few days. He was just then animated, as far as he dared be, by a spirit of opposition to his mighty brother; and perhaps—who knows?—was kind to Madame de Staël as much for that reason as for any other. In any case, nobody in those days appears to have been profoundly in earnest except Madame de Staël herself. She could not recover either patience or peace. She was wretched at Morfontaine, in spite of the kindness of her host and hostess, because surrounded with officers of the Government who had accepted the servitude against which she rebelled. She knew that her father would receive her, but the thought of taking refuge at Coppet again was distasteful to her.
She had but just left that place, and to return thither was to resume habits of which she had tired, and to acknowledge herself beaten. Probably she longed for a change; and probably enough, also, she was in that morbid condition of mind in which to do the simplest and most obvious thing is to rob grief of all its luxury. Finally, she decided to crave permission through Joseph to betake herself to Germany, with the distinct assurance that the French Minister there would consider her a foreigner, and leave her in peace. Joseph hastened to St. Cloud for the purpose, and Madame de Staël retired to an inn within two leagues of Paris, there to await his reply.
​At the end of one day, receiving no answer, and fearing (but why?) to attract attention to herself by remaining any longer in one inn, she sought the shelter of another; and is extremely—one cannot really help thinking needlessly—eloquent in describing her anguish during these self-imposed peregrinations. At last Joseph's letter came. He not only forwarded her the permission to go to Berlin, but added several valuable letters of introduction, and took leave of her in the kindest terms.
Accompanied by her children and Benjamin Constant, she started, hating the postillions for their boasted speed, and feeling that every step taken by the horses was a fresh link in the ever-lengthening and indestructible chain of which one end was Paris and the other her heart.
What Constant's feelings were she does not say, and speaks of his accompanying her as a spontaneous act of friendship. But he had been exiled as well as herself; and although his desire to go to Germany had partly determined hers, and neither wished to separate from the other, there are indications that Constant quitted France as reluctantly as his companion.
Their relations were already varied by alternate periods of shine and storm; and although her influence over him was still immense, it had begun, as was inevitable with such a man, to fret him. And probably some doubts that were not political, and some sufferings that had their root in another cause than exile, played their part in the extreme agitation of Madame de Staël's mind at this period.