OpenLLM-France/wikimedia huggingface dataset:
# Castes and Tribes of Southern India/Nagartha

​Nagartha.— Nagarata, Nagarattar, or Nagarakulam is returned, in the Madras Census Report, 1901, as a sub-caste of Chetti. In the Census Report, 1891, it is recorded that the Nagarattu "hail from Kānchipuram (Conjeeveram), where, it is said, a thousand families of this caste formerly lived. Their name (nagaram, a city) refers to their original home. They wear the sacred thread, and worship both Vishnu and Siva. They take neither flesh nor alcohol. As they maintain that they are true Vaisyas, they closely imitate the Brāhmanical ceremonies of marriage and death. This sub-division has a dancing-girl and a servant attached to it, whose duties are to dance, and to do miscellaneous work during marriages. The caste servant is called Jātipillai (child of the caste). ​Concerning the Nagarthas, who are settled in the Mysore Province, I gather * that "the account locally-obtained connects them with the Gānigas, and the two castes are said to have been co-emigrants to Bangalore, where one Mallarāje Ars made headmen of the principal members of the two castes, and exempted them from the house-tax. Certain gōtras are said to be common to both castes, but they never eat together or intermarry. Both call themselves Dharmasivachar Vaisyas, and the feuds between them are said to have often culminated in much unpleasantness. The Nagarthas are principally found in towns and large trade centres. Some are worshippers of Vishnu, and others of Siva. Of the latter, some wear the linga. They are dealers in bullion, cloth, cotton, drugs, and grain. A curious mode of carrying the dead among the Nāmadāri or Vaishnavite Nagarthas is that the dead body is rolled up in a blanket, instead of a bier or vimāna as among others. These cremate their dead, whereas the others bury them. Marriage must be performed before a girl reaches puberty, and widows are not allowed to remarry. Polygamy is allowed, and divorce can be for adultery alone. It is recorded by Mr. L. Rice † that "cases sometimes occur of a Sivāchar marrying a Nāmadāri woman, and, when this happens, her tongue is burned with the linga, after which she forsakes her parents' house and religion. It is stated that the Sivachar Nagarthas never give their daughters in marriage to the Nāmadāri sect." Among the gōtras returned by the Nagarthas are Kasyapa, Chandramaulēswara, and Chōlēndra.
* ↑ • Mysore Census Reports, 1891, 1901.
* ↑ † Mysore and Coorg Gazetteer.
# Castes and Tribes of Southern India/Nagna

​Nagna (naked). — A name for Sanyāsis, who go about naked.
# Castes and Tribes of Southern India/Naiubiyatiri

​Naiubiyatiri (a person worthy of worship). — A synonym of Elayad.
# Call of the Caribbean/Chapter 12
### XII.

MATTHEW BURNIE remained with us during the afternoon. He was quiet, with the tranquility of those who have lived close to the earth and who are meditating on the end of existence without fear. His habitation in the hills had been undisturbed by the coast tribes, and the hillmen, he explained, feared him because of his custom of singing psalms aloud.
“It is my habit every evening,” he said slowly, “to lift my voice in praise of the Lord. No doubt they think I am mad.”
Others than the hillmen would have called him mad. Yet not if they had seen the very austere face, lined and sallow. He had lived on fruit, yams, fish and the oysters that are found in mangrove swamps.
“No one has come to look for me,” he observed, after we had sat in silence for a while, “because the coast tribes fear to tell of my presence. That is because they think the white traders will avenge Esther. I know not. Esther, who was my wife, was murdered by the coast tribes of Santo and eaten.”
Stuart and I sought for words and were silent. The patriarch spoke calmly. Time had removed the bitterness from his sorrow. From time to time he lifted his head, listening to sounds in the trees near by. I heard them as well and I guessed that Mary was not far away, coaxing Stuart, after her fashion, to come away from the danger that was Matthew Burnie.
Clearly the girl had absorbed the fear of the hillmen for the missionary.
The tale of Burnie was soon told. He and his wife had landed among the tribe that we knew was Johnny Gorai’s. They had been well received, and had passed months in some comfort. Esther had fallen sick, and once when he was away from her the savages had clubbed her to death. They had intended to do the same to him, for they did not wish word of the deed to reach the white men outside Santo.
At that time there had been a raid by the hillmen and some confusion, in which the missionary was left to his own devices. His misery had taken him to the hills where he had wandered several days. He had returned to the coast village, expecting to share the fate of his wife. Believing him mad, as no doubt he appeared to be at the time, they had spared him.
He had gone back to the hills. The coast tribes, he said, took care that he did not reach the shore or talk with any white men. But he had little desire to rejoin his own kind after what had happened. Instead he remained in the hill garden of Santo.
“I believe, sir,” he said, “the hand of the Lord is nearer to us in the lonely spots of the earth than in the crowded marts of men.”
# Blitz v. United States

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United States Supreme Court
153 U.S. 308
Blitz v. United States
This was an indictment against Morris Blitz for violating the federal election laws. Defendant, being convicted under the first and third counts of the indictment, sued out this writ of error.
John C. Fay, for plaintiff in error.
Asst. Atty. Gen. Conrad, for the United States.
Mr. Justice HARLAN, after stating the facts in the foregoing language, delivered the opinion of the court.

## Notes

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# Bliven v. New England Screw Company

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United States Supreme Court
64 U.S. 420
Bliven v. New England Screw Company

## Notes

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# Castes and Tribes of Southern India/Nodha

​Nodha.— Recorded, in the Madras Census Report, 1901, as a very small caste of hill cultivators and earth-workers in the Oriya country.
# Castes and Tribes of Southern India/Nerali

​Nerali (Eugenia Jambolana). — An exogamous sept of Gangadikāra Holeya.
# Castes and Tribes of Southern India/Neytikkar

​Neytikkar.—Weavers of coir (cocoanut fibre) mats in Malabar.
# Castes and Tribes of Southern India/Nityadāsu

​Nityadāsu.—Nityadāsu, or Nityulu, meaning immortal slaves, is a name by which some Māla Dāsaris style themselves.
# Castes and Tribes of Southern India/Nemilli

​Nemilli (peacock). — An exogamous sept of Bōya and Balija.
# Castes and Tribes of Southern India/Nettikōtala

​Nettikōtala. — In a note on the Nettikōtalas or Neththikōtalasi, Mr. C. Hayavadana Rao writes that they correspond to the Kalladi Siddhans of the Tamil country. The name means those who cut their foreheads. They are mendicants who beg from Gavara Kōmatis, whom they are said to have assisted in days of old by delaying the progress of Rāja Vishnu Vardhana. (See Kōmati.) When their dues are not promptly paid, they make cuts in their foreheads and other parts of the body, and make blood flow.
# Castes and Tribes of Southern India/Nerati

​Nerati.——Nerati or Neravati is a sub-division of Kāpu.
# Castes and Tribes of Southern India/Nirganti

​Nirganti.— Recorded, in the Mysore and Coorg Gazetteer, as a regulator and distributor of water to irrigated lands. He is usually a Holeya by caste.
# Castes and Tribes of Southern India/Nirpūsi

​Nirpūsi (wearers of sacred ashes). — Recorded, at times of census, as a sub-division of Pāndya Vellālas. Nīrpūsi Vellala is described, in the Gazetteer of the South Arcot district, as a name current in the South Arcot district meaning Vellālas who put on holy ash, in reference to certain Jains, who formerly became Saivites, taking off their sacred threads, and putting holy ashes on their foreheads.
# Castes and Tribes of Southern India/Noliya

​Noliya.-— A synonym used by Oriya castes for the Telugu Jalāris.
# Board of Liquidation v. McComb

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United States Supreme Court
92 U.S. 531
Board of Liquidation v. McComb
APPEAL from the Circuit Court of the United States for the District of Louisiana.
Mr. J. A. Campbell and Mr. J. Q. A. Fellows for the appellants.
Mr. Thomas J. Semmes and Mr. Robert Mott, contra.
MR. JUSTICE BRADLEY delivered the opinion of the court.

## Notes

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# Board of Liquidation of the City Debt v. Louisville Nothern Railroad

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United States Supreme Court
109 U.S. 221
Board of Liquidation of the City Debt v. Louisville Nothern Railroad
Henry C. Miller and R. T. Merrick, for appellant.
Thos. L. Bayne and John L. Cadwalader, for appellee.
WAITE, C. J.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# Castes and Tribes of Southern India/Hutta

​Hutta (ant-hill). — An exogamous sept of Gangadikāra Holeya.
# Castes and Tribes of Southern India/Hāruvar

​Hāruvar.—— A sub-division of the Badagas of the Nīlgiri hills.
# Castes and Tribes of Southern India/Idachēri

​Idachēri.___An occupational name for a section of Nāyars, who make and sell dairy produce. The word corresponds to Idaiyan in the Tamil country.
# Castes and Tribes of Southern India/Hullu

​Hullu (grass). — A gotra of Kurni.
# Castes and Tribes of Southern India/Hunisē

​Hunisē (tamarind). — An exogamous sub-sept of Kāppiliyan.
# Castes and Tribes of Southern India/Hālu

​Hālu (milk). — An exogamous sept of Holeya and Kurni, a sub-division of Kuruba, and a name for Vakkaligas who keep cattle and sell milk. Hālu mata (milk caste) has been given as a synonym for Kuruba. In the Mysore Census Report, 1901, Hālu Vakkal-Makkalu, or children of the milk caste, occurs as a synonym for Hālu Vakkaliga, and, in the South Canara Manual, Hālvaklumakkalu is given as a synonym for Gauda. The Mādigas call the intoxicant toddy hālu. (See Pāl.)
# Castes and Tribes of Southern India/Huli

​Huli (tiger). — An exogamous sub-sept of Kāppiliyan.
# Castes and Tribes of Southern India/Huvvina

​Huvvina (flowers). —An exogamous sept of Oddē and Vakkaliga.
# Castes and Tribes of Southern India/Idakottu

​Idakottu (those who break). — An exogamous sept of Oddēs, who, during their work as navvies, break stones.
# Brotherhood of Locomotive Firemen & Enginemen v. Chicago, Rock Island & Pacific Railroad Company/Dissent Douglas

* Court Documents
* Case Syllabus
* Opinion of the Court
* Dissenting Opinion Douglas
* Wikipedia article
United States Supreme Court
393 U.S. 129
Brotherhood of Locomotive Firemen & Enginemen v. Chicago, Rock Island & Pacific Railroad Company
Argued: Oct. 22, 1968. --- Decided: Nov 18, 1968
Mr. Justice DOUGLAS, dissenting.
I would agree with the Court that if the constitutionality of these Arkansas laws were to be judged as safety measures under the State's police power, they would have to be sustained. But as I indicated in my dissent in Brotherhood of Locomotive Engineers v. Chicago, R.I. & P.R. Co., 382 U.S. 423, 438, 86 S.Ct. 594, 601, 15 L.Ed.2d 501, Congress in enacting Pub.L. 88-108, 77 Stat. 132, undertook to displace state 'full-crew' laws by delegating power to a national arbitration board to determine, for example, the necessity of firemen on diesel freights and the minimum size of train and switching crews.
I would, therefore, remand the cases to the District Court for further proceedings consistent with Pub.L. 88-108 and the awards that have been made under it.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# Brotherhood of Locomotive Firemen and Enginemen v. Bangor & Aroostook Railroad Company

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United States Supreme Court
389 U.S. 327
Brotherhood of Locomotive Firemen and Enginemen v. Bangor & Aroostook Railroad Company
Joseph L. Rauh, Jr., John Silard, Harriett R. Taylor, Isaac N. Groner, Harold C. Heiss, Donald W. Bennett, Alex Elson, Willard J. Lassers and Aaron S. Wolff, for petitioners.
Francis M. Shea, Richard T. Conway, James R. Wolfe and Charles I. Hopkins, Jr., for respondents.
The order of December 4, 1967, 389 U.S. 970, 88 S.Ct. 463, denying the petition for a writ of certiorari is vacated and the following order is entered:
PER CURIAM.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# Brotherhood of Locomotive Engineers v. Missouri-Kansas-Texas Railroad Company

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United States Supreme Court
363 U.S. 528
BROTHERHOOD OF LOCOMOTIVE ENGINEERS et al., Petitioners, v. MISSOURI-KANSAS-TEXAS R. CO. et al.
Argued: April 20, 1960. --- Decided: June 20, 1960
Mr. Harold C. Heiss, Cleveland, Ohio, for petitioners.
Mr. Monroe E. Clinton, Dallas, Tex., for respondents.
Mr. Chief Justice WARREN delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# Brotherhood of Locomotive Firemen and Enginemen v. Bangor & Aroostook Railroad Company/Opinion of the Court

* Court Documents
* Case Syllabus
* Per Curiam Opinion of the Court
United States Supreme Court
389 U.S. 327
Brotherhood of Locomotive Firemen and Enginemen v. Bangor & Aroostook Railroad Company
This case is a consequence of a dispute with respect to the scope of an arbitration award governing the manning of trains and engines in freight service. The union took the position that the award had no effect after 12:01 a.m., March 31, 1966. On March 28, the District Court for the District of Columbia issued a temporary restraining order forbidding a strike. On March 31, the union struck against a number of railroads. The District Court entered contempt orders, imposing substantial fines for alleged violation of its restraining order. The Court of Appeals ruled on various legal issues presented to it but remanded to the District Court to consider whether there had in fact been a contempt, and, also, if there was a contempt, whether it was 'of such magnitude as to warrant retention, in part or to any extent, of the coercive fine originally provided for in contemplation of an outright refusal to obey.'
Petitioners seek certiorari to review the adverse rulings made by the Court of Appeals. However, because the Court of Appeals remanded the case, it is not yet ripe for review by this Court. The petition for a writ of certiorari is denied. See Hamilton-Brown Shoe Co. v. Wolf Brothers & Company, 240 U.S. 251, 257-258, 36 S.Ct. 269, 271, 60 L.Ed. 629 (1916).
Petition for writ of certiorari denied.
Mr. Justice BLACK would grant the petition and set the case for argument.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# Brotherhood of Locomotive Firemen and Enginemen v. Pinkston

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United States Supreme Court
293 U.S. 96
Brotherhood of Locomotive Firemen and Enginemen v. Pinkston
No. 32 Argued: Oct. 17, 18, 1934. --- Decided: Nov 5, 1934
Mr. Thomas Stevenson, of Cleveland, Ohio, for petitioners.
[Argument of Counsel from pages 96-98 intentionally omitted]
Messrs. James R. Garfield, of Cleveland, Ohio, and W. L. Bryan, of Atlanta, Ga., for respondent.
Mr. Justice SUTHERLAND delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# Castes and Tribes of Southern India/Māriyan

​Māriyan. — Said to be a sub-division of Kōlayān.
# Castes and Tribes of Southern India/Mātanga

​Mātanga.— Mātanga or Mātangi is a synonym of Mādiga. The Mādigas sometimes call themselves Mātangi Makkalu, or children of Mātangi, who is their favourite goddess. Mātangi is further the name of certain dedicated prostitutes, who are respected by the Mādiga community.
# Castes and Tribes of Southern India/Mānā

​Mānā (a measure). — An exogamous sept of Kuruba.
# Castes and Tribes of Southern India/Māsila

​Māsila (māsi, dirt). — An exogamous sept of Dēvānga.
# Castes and Tribes of Southern India/Māstiga

​Māstiga.— The Māstigas are described by the Rev. J. Cain* as mendicants and bards, who beg from Gollas, Mālas, and Mādigas. I am informed that they are also known as Mǎla Māstigas, as they are supposed to be illegitimate descendants of the Mālas, and usually beg from them. When engaged in begging, they perform various contortionist and acrobatic feats.
# Castes and Tribes of Southern India/Māri

​Māri.——Māri or Mārimanisaru is a sub-division of Holeya.
# Castes and Tribes of Southern India/Māsādika

​Māsādika. — A synonym for Nādava Bant.
# Castes and Tribes of Southern India/Māvilān

​Māvilān. — Described, in the Madras Census Report,1901, as a small tribe of shikāris (hunters) and herbalists, who follow makkathāyam (inheritance from father to son), and speak corrupt Tulu. Tulumār (native of the Tulu country), and Chingattān (lion-hearted people) were returned as sub-divisions. " The name," Mr. H. A. Stuart writes,* "is said to be derived from māvilāvu, a medicinal herb. I think, however, the real derivation must be sought in Tulu or Canarese, as it seems to be a Canarese caste. These people are found only in the ​Chirakkal tāluk of Malabar. Their present occupation is basket-making. Succession is from father to son, but among some it is also said to be in the female line."
It is recorded, in the Gazetteer of Malabar, that the Māvilōns are "divided into Tulu Mavilōns and Eda Mavilōns, and sub-divided into thirty illams. They are employed as mahouts (drivers of elephants), and collect honey and other forest produce. Their headmen are called Chingam (simham, lion), and their huts Māpura."
# Captain Brassbound's Conversion

Captain Brassbound's Conversion (1900) is a play by G. Bernard Shaw. It was published in Shaw's 1901 collection Three Plays for Puritans (together with Caesar and Cleopatra and The Devil's Disciple).
    Warning: template has been deprecated.
Act I
Act II
Act III
Notes to Captain Brassbound's Conversion
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1950, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 73 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# Castes and Tribes of Southern India/Ūliyakāran

​Ūliyakāran.-A synonym, denoting menial servant, of Parivāram.
# Castle Island Light

"Between the outer Keys,"
* Edmund Clarence Stedman (1897), "Castle Island Light" in Poems, now first collected.
* Edmund Clarence Stedman (1908), "Castle Island Light" in The poems of Edmund Clarence Stedman.
# Castle Rackrent

Castle Rackrent, a short novel by Maria Edgeworth published in 1800, is often regarded as the first true historical novel and the first true regional novel in English. It is also widely regarded as the first family saga, and the first novel to use the device of a narrator who is both unreliable and an observer of, rather than a player in, the actions he chronicles.
    Warning: template has been deprecated.
* Introduction
* Notes on 'Castle Rackrent'
* Author's Preface
* Monday Morning
* History of Sir Conolly Rackrent
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Castle

* Search for titles containing or beginning with: "Castle."
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This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
"The Castle" redirects here
* "Castle," in Encyclopædia Britannica (11th ed., 1911)
* The Castle, by Franz Kafka
* The Castle, by George MacDonald
# Castes and Tribes of Southern India/Ballem

​Ballem (spear). — An exogamous sept of Mala.
# Castes and Tribes of Southern India/Baniya

​Baniya. —The Baniyas or Bunyas are immigrant traders and money-lenders (sowcars) from Northern ​India, who have settled down in the southern bazars, where they carry on a lucrative business, and wax sleek and wealthy. Bania also occurs as a synonym for the South Indian trading caste, the Komatis.
It may be noted, as a little matter of history, that, in 1677, the Court of Directors, in a letter to Fort St. George, offered "twenty pounds reward to any of our servants or soldiers as shall be able to speak, write, and translate the Banian language, and to learn their arithmetic."
# Castes and Tribes of Southern India/Ballāla

​Ballāla.— Ballala, or Bellala, was returned, at the census, 1901, as the caste name of a number of individuals, indicating their claim to descent from the Hoysal Ballal kings of Mysore. Ballal is a title assumed by Bant families of position. There is a proverb that, when a Bant becomes powerful, he becomes a Ballal.
# Castes and Tribes of Southern India/Balēgara

​Balēgara (bangle man). — An occupational sub-division of Banajiga.
# Castes and Tribes of Southern India/Banajiga

​Banajiga (vanik, tradesman).—Canarese traders, many of whom are Lingāyats. See Linga Balija.
# Castes and Tribes of Southern India/Bandi

​Bandi (cart).—An exogamous sept of Kāpu, Kavarai, Korava, Kumbāra, Kurni, Kuruba, Māla, Oddē, Stāika, and Yānāi. It further occurs as a name for Koravas, who drag the temple car at times of religious festival. Vandikkāran (cartmen) is an occupational name for Nāyars, who work as cartmen for carrying fuel.
# Castes and Tribes of Southern India/Balli

​Balli (lizard). — An exogamous sept of Balija.
# Castes and Tribes of Southern India/Bangāru Mukkara

​Bangāru Mukkara (gold nose ornament).—A sub-division of Kamma.
# Castes and Tribes of Southern India/Banda

​Banda.—-Banda, as applied to the Mondi mendicant class, seems to be used in the sense of an obstinate fellow. Some, however, maintain that it refers to a beggar who carries about a stone, and threatens to beat his brains out, if alms are not forthcoming. Banda, meaning a rock, also occurs as an exogamous sept of Oddē.
# Castes and Tribes of Southern India/Bandāri

​Bandāri.— Bandāri, denoting apparently the shrub Dodondcza viscosa, is an exogamous sept of Oddē. It further occurs, in the sense of a temple treasurer, as an exogamous sept of Dēvāngas and Padma Sālēs, for whom the Bandāri acts as caste messenger. It is also the name of the assistant to the headman, or Pattakar, of the Okkiliyans, a title of Konkani Brāhmans, and a synonym of Kelasis.