OpenLLM-France/wikimedia huggingface dataset:
# Abraham Newlands

* "Abraham Newlands", in The Linnet (1819), a chapbook printed in Falkirk
* "Abraham Newland", in The Tippling Farmer (n.d.), a chapbook printed in Stirling
* "Astonishing Abraham Newlands", in New song called, Bonaparte's comin', or, Rouse brother Britons (n.d.), a chapbook printed in Falkirk
# The Tippling Farmer (2)/Abraham Newland

Abraham Newland.
# New song called, Bonaparte's comin', or, Rouse brother Britons/Astonishing Abraham Newlands

ASTONISHING
ABRAHAM NEWLAND.
NEVER was a man ſo bandied by Fame, Thro' air, thro’ ocean, and thro’ land, As one that is wrote upon every Bank Note, And you all muſt know Abraham Newland.
O! Abraham Newland! Notorious Abraham Newland! I've heard people ſay, ſham Abraham you may, But you mus’n’t ſham Abraham Newland.
For faſhion or arts, ſhould you ſeek foreign parts, it matters not, where-ever you Land; From Chriſtian to Greek all language will ſpeak, Iſ the language of Abraham Newland.
O! Abraham Newland! Aſtoniſhing Abraham Newland! Whatever you lack, you’ll get in a crack, By the credit of Abraham Newland.
But what do you think, without victuals or drink, You may tramp like the wand’ring Jew land, From Dublin to Dover, nay, all the world over, If a ſtranger to Abraham Newland.
​O! Abraham Newland! Wonderful Abraham Newland! Tho' with compliments cramm'd, you may die out of hand, If you hav'n't an Abraham Newland,
The world are inclin'd to think Juſtice is blind, Yet Lawyers know well ſhe can view land; But what of all that?—ſhe'll blink like a bat At the ſight of a friend, Abraham Newland.
O! Abraham Newland! Magical Abraham Newland! Tho' Juſtice, 'tis known, can ſee thro'a mill-ſtone, She can't ſee thro' Abraham Newland.
Your Patriots who bawl, for the good of us all, And, good ſouls, like muſhrooms thay ſtrew land, But tho' loud as a drum, each proves Orator Mum, If attack'd by ſtout Abraham Newland.
O! Abraham Newland! Invincible Abraham Newland. No argument's found in the world half ſo ſound, As the logic of Abraham Newland.
The French ſay they're coming, but ſurely they're humming: We know what they want, if they do land: But we'll make their ears ring in defence of our King, Our country and Abraham Newland.
O! Abraham Newland! Excellent Abraham Newland! No tri-colour'd elf, nor the devil himſelf, Shall rob us of Abraham Newland,
# New song called, Bonaparte's comin', or, Rouse brother Britons

Date is estimated
A
NEW SONG,
CALLED,
Bonaparte's Comin':
OR,
Rouse Brother Britons!
To which are added,
Astonishing Abraham Newlands,
Bonny Annie,
And, The JOVIAL BEGGAR.
FALKIRK: T. JOHNSTON, PRINTER.
* New song called, Bonaparte's comin', or, Rouse brother Britons
* Astonishing Abraham Newlands
* Bonny Annie
* The jovial beggar
This work was published before January 1, 1930, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# New song called, Bonaparte's comin', or, Rouse brother Britons/The jovial beggar

THE JOVIAL BEGGAR.
THERE was a jovial beggar, he had a wooden leg; Was lame from his cradle, and forced for to beg:
And a-begging we will go, we’ll go, we’ll go, we’ll go. An’ a-begging we will go.
A bag for my oat-meal, another for my rye; A little bottle by my ſide, to drink when I am dry. And a-begging, &c.
A bag for my beef, and another for my ſalt; A little pair of crutches, to ſhow how I can halt. And a-begging, &c.
A bag for my bread, and another for my cheeſe; A little dog to follow me, and gather what I loſe. And a-begging, &c.
ſeven years I ſerved my good old Maſter Wind; And ſeven years I begged, when I was but a child. And a-begging, &c.
​I had the pretty knack, for to whinge and to cryː By the young, and by the old, much pity’d was I, And a-begging, &c,
Fatherleſs, & motherleſs, was always my complaint, And none that ever ſaw me, but took me for a ſaint. And a-begging, &c.
I begged for my maſter, and got him ſtore of pelt; But now I'm my own maſter, and do beg tor myſelf. And a-begging, &c.
To Pimlico’s we'll go, where we will merry be, With ev’ry man a can in's hand, and wench upon his knee. And a-begging, &e.
When we are thus diſpoſed, we tumble on the graſs, With a long patched coat, for to hide a bonny laſs. And a-begging, &c.
I live within a hollow tree and there I pay no rent, Kind providence provides for me, and i am well< content. And a-begging, &c.
I fear no plots againſt me, but live in open cell; Then who would be a king, when a beggar lives ſo well?
And a-begging we will go. we’ll go, we’ll go; we’ll go. An’ a-begging we will go.
FINIS.
Printed by T. Johnston, Falkirk, where (illegible text) of Pamphlets & Ballads may be had, in (illegible text) on most reasonable terms.
# The Maid in Bedlam

* "The Maid in Bedlam", in Jessy, the flower o' Dunblane (1817), a chapbook printed in Edinburgh
* "The Maid in Bedlam", in The Black-bird (1818), a chapbook printed in Falkirk
* "The Maid in Bedlam", in The Linnet (1819), a chapbook printed in Falkirk
* "The Maid in Bedlam", in The Pope's knavery, or, Old Nick's invention (n.d.), a chapbook printed in Stirling

### See also

* "The Innocent Maid in Bedlam"
# The Linnet (1819, Falkirk)/The Maid in Bedlam

The Maid in Bedlam.
# An Examen of Witches/Chapter 11

Layout 2
Chapter XI.
Of the Copulation of the Devil with Male and Female Witches.
The third point in Françoise Secretain’s confession was that she had had carnal relations with Satan. Clauda Jamprost, Jacquema Paget, Antoine Tornier, Antoine Gandillon, Clauda Janguillaume, Thievenne Paget, Rollande du Vernois, Janne Platet and Clauda Paget confessed the same thing; and it has been revealed in the examinations of witches that they all have this connexion with Satan. The Devil uses them so because he knows that women love carnal pleasures, and he means to bind them to his allegiance by such agreeable provocations. Moreover, there is nothing which makes a woman more subject and loyal to a man than that he should abuse her body.
And since male witches are addicted no less than female to this pleasure, the Devil also appears as a woman to satisfy them. This he does chiefly ​at the Sabbat, according to the reports of the father and son, George and Pierre Gandillon, and of those women whom I have several times named, who all agree in saying that in their assemblies there are many demons, of whom some take the form of women for the men, and others that of men for the women. These demons are called Incubi and Succubi. And it is no new thing for Satan to draw us to him by these means; for we read that, in order to tempt St. Anthony, St. Jerome and other devout persons, who passed their life in the solitude of the desert, he commonly appeared to them in the form of a courtesan.
There is also another reason for the coupling of the Devil with a witch, which is that the sin may thereby become the more grievous. For if God abominates the coupling of an infidel with a Christian, how much more shall He detest that of a man with the Devil? Moreover, by this means man’s natural semen is wasted, with the result that the love between man and wife is often turned to hatred, than which no worse a misfortune could happen to the state of matrimony.
# An Examen of Witches/Chapter 15

Layout 2
Chapter XV.
How and in what Fashion Witches are Conveyed to the Sabbat.
Françoise Secretain was carried there upon a white staff; Rollande du Vernois on a big black ram which she rode horsewise. Satan was in the form of a black man when he bore Thievenne Paget and Antide Colas to the Sabbat: Paracel. de Malefic. c. 16. Bodin. Demonom. II. 3. Remy, Demonol. I. 14.others go there sometimes on a goat, sometimes on a horse, and sometimes on a broom, and generally leave their house by the chimney. Some rub themselves first with a certain ointment, and others use none. There are also some who are not witches, but after anointing themselves do not fail to fly up through the chimney and to be carried away as if they were witches. Nevertheless it must not be thought that it is this ointment which causes their transvection; for we shall show later that neither ointment nor words nor symbols are, of themselves, of any use ​to witches. Those, therefore, of whom we have spoken are transported by the just permission of God, who in this manner punishes them for their too great curiosity.
There are some also who go to the Sabbat without either beast or staff to carry them; and again it should be known that a beast or a staff is of no more use than the ointment, Paracel. de Malefic. cap 17. Wier, de praestig. II. 29.but that it is the Devil, who of his own power, is as a wind which bears them along, just as a whirlwind uproots even the highest trees, and carried them two or three leagues away from the place where they grew. Plutarch, Romulus.Even men have been known to be transported in this manner, as was Romulus, who, whilst he was among the Senators in the Field of Mars near the Goat’s Pool, was lifted up into the air by a whirlwind and never returned. Again, Antide Colas said that when the Devil came to take her in her bed to carry her to the Sabbat, he was like a cold wind which took her by the head.
# An Examen of Witches/Chapter 16

Layout 2
Chapter XVI.
Witches Sometimes go on Foot to the Sabbat.
Yet witches sometimes go on foot to the Sabbat, and this usually happens when the place of their assembly is not very distant from their homes. Pierre Gandillon, George Gandillon his son, and his daughter Antoine Gandillon went in this way to the Sabbat to a place called és Fontenailles, about two arquebus shots ​distant from Nezan, which was their native place and home. Clauda Jamprost, Clauda Janguillaume and Jacquema Paget of Orcieres also went on foot to the Sabbat in the field of Longchamois, about a quarter of a league from Orcieres. Groz-Jacques went by the same means to a Sabbat at Longchamois and another at a place called és Combes, near Coirieres, where also Pierre Vuillermoz of Aranthon, the brothers Claude Charloz, and Perrenette Molard went in like manner on foot. Pierre Vuillermoz added that, to get there, he had to pass a little stream. Jeanne Platet and Clauda Paget went to a place called au Mont; and I have read that many other places have thus been reached on foot. But there is no doubt that these witches were sometimes carried by the Devil to the Sabbat, as were those of whom we spoke in the last chapter; for they have themselves confessed it.
# An Examen of Witches/Chapter 18

Layout 2
Chapter XVIII.
The Sabbat is Generally Held at Night.
Françoise Secretain added that she used always to go to the Sabbat at about midnight; and Jacques Bocquet, Rollande du Vernois, Clauda Jamprost, Thievenne and Jacquema Paget, Antoine Tornier, Pierre Gandillon, George Gandillon, Antoine Gandillon—in fact all the other witches who have come into my hands have said the same. And it is no new or strange matter that Satan should hold his assemblies by night; for Jesus Christ tells us that the evil-doer hates the light; Ephes. 6.and in another place it is said that Satan is the ruler of darkness: moreover we find that he ​works chiefly by night, as when he slew the firstborn of Egypt and the cattle at the stroke of midnight. Exod. 11.Again, the Evil One has clearly shown that he delights in darkness, for he has ever wished that anything which is offered to him should be black, as we are told by Ovid and Alexander ab Alexandro. Fasti, 5. Genial. III. 12. De legib. 1. Rev. 3.That which is white is, on the Contrary, pleasing to God, according to Cicero; for white is symbolical of openness, cleanness, innocence, humbleness and chastity, and therefore it is written in the Apocalypse that he that overcometh shall be clothed in white raiment. In this connexion I shall mention that a little before peace was concluded between Louis XI, King of France, and the King of England on the 26th of August, 1475, at Picquigny, Chap. 77.it is reported by Philippe de Commines in his History that a white pigeon came and rested on the English King’s tent.
It is probable also that Satan assembles witches at night so that they may not be recognised; Grilland, de Sortileg. c. 4. num. 3.and for the same reason they dance, at their assemblies, back to back, and are now for the most part masked, as has been confirmed by Clauda Paget, who was called la Foulet.
But always it is a condition of these devilish assemblies at night, that as soon as the cock crows everything disappears. This I know from the statements of those whom I have mentioned, and especially of Clauda Jamguillaume, Antoine Tornier and Jacquema Paget, who said that they had spent hardly any time at the Sabbat because the cock crew as soon as they arrived. Some have thought that the sound of the cock is deadly to Satan, just as it is feared by lions; and in truth, if the Devil is afraid of a naked sword, he may well ​be afraid also of the crowing of a cock. But I am rather of opinion that God, being merciful, wishes by this means to draw to repentance those poor deluded ones who have renounced Him like St. Peter, who understood his sin when the cock had crowed thrice; and therefore this bird has remained as a warning to Bishops and Pastors to do their duty.
But let us speak now of the day of the Sabbat.
# An Examen of Witches/Chapter 19

Layout 2
Chapter XIX.
Of the Day of the Sabbat.
I was formerly of the opinion that the Sabbat is held only on a Thursday night, since all the witches that I have examined have so reported it. But I have since read that some of the same sect have confessed that they have met together, sometimes on Monday night, sometimes on Friday or Wednesday or Sunday night; and therefore I have concluded that there is no fixed day for the Sabbat, but that witches go to it whenever they are so commanded by Satan. And here I shall add that, in this connexion, Antide Colas confessed that for a period of about seven years she had been to the Sabbat at each of the great Festivals of the year, as at Christmas, Easter, the Fête-Dieu and such days; and that the last time she had been there one Easter evening in the Valley of Saint Marie, where there were about forty persons assembled; and she said also that on ​the night of the preceding Christmas she had been there between the midnight Mass and the first Mass of the day. This is how the wicked one celebrates his assemblies on Holy Days, and seduces the creatures of God from His service.
# An Examen of Witches/Chapter 20

Layout 2
Chapter XX.
Of the Place of the Sabbat.
Some have observed that the Sabbat is always held in some conspicuous place, marked by trees or a Cross; but for my part I do not know what to say about this. For the witches of Longchamois used to meet in a meadow on the high-road to Saint Claude, with the ruins of a house in sight; while those of Coirieres held their Sabbat by the village of Coirieres near the water, in a place called és Combes, where there are no roads at all. Pierre Gandillon, George Gandillon and Antoine Gandillon met at a place called és Fontenelles near the village of Nezan, which is a conspicuous enough place; and Jacquema Paget and Antoine Tornier said that the witches of Mouille held their Sabbat in the courtyard of the Priory of that place. So it will be seen that it is useless to consider too much of the place where witches hold their Sabbats and assemblies. For witches have no trouble in finding the place since Satan guides and conveys them to it. Yet I shall say that, according to Antoine Gandillon’s statement, there must be water in that place; for when ​she was asked if she had been at la Georgiere, she answered that the Sabbat was not held there because there was no water. And I think that the reason for this is that, in order to cause it to hail, witches usually beat water with their wands; and, when there is no water, they make a hole in the ground and piss in it, and beat their piss.
# The young man's guide

The
Young Man's Guide
Counsels, Reflections, and Prayers For Catholic Young Men
By
Rev. F. X. Lasance
New York, Cincinnati, Chicago Benziger Brothers Printers to the Holy Apostolic See
page
Nihil Obstat.
Remy Lafort,
Censor Librorum
Imprimatur,
✠ JOHN M. FARLEY,
Archbishop of New York
New York, Jan. 3. 1910
Copyright, 1910, by Benziger Brothers.
Printed in the United States of America.
page
CONTENTS.
PART FIRST - THE PANOPLY OF WAR
The Shield of Faith
The Helmet of Hope
The Arrow of the Love of God
The Lance of the Fear of God
The Sword of Respect for Authority
The Breastplate of Justice
The Girdle of Self-Control
The Bow of Work
PART SECOND — CONFLICT AND CONQUEST
The Struggle and the Prize
The Enemy
Defeat
Vow to Conquer
PART THIRD — ON THE JOURNEY OF LIFE
Manhood
PART FOURTH — AT THE PARTING OF THE WAYS
Prayers and Devotions
This work is in the public domain in the United States because it was published before January 1, 1930.
The longest-living author of this work died in 1946, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 78 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Remarks recorded by Donald Trump for the Hall of Presidents at Magic Kingdom Park, Walt Disney World, Florida

From the beginning, America has been a nation defined by its people. At our founding, it was the American people who rose up to defend our freedoms and win our independence. It is why our founders began our great Constitution with three very simple words: "We, the people." Since that moment, each generation of Americans has taken its place in the defense of our freedom, our flag, and our nation under God. These are the achievements of the American spirit, the spirit of a people who fought and died to bring the blessings of liberty to all our people. Above all, to be American is to be an optimist, to believe that we can always do better, and that the best days of our great nation are still ahead of us. It’s a privilege to serve as the President of the United States, to stand here among so many great leaders of our past, and to work on behalf of the American people.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# The Cat (Rule)

THE CAT.
ITS NATURAL HISTORY, VARIETIES,
AND MANAGEMENT.
WHITE CAT AND KITTENS.
Frontispiece.
THE CAT:
ITS NATURAL HISTORY; DOMESTIC VARIETIES; MANAGEMENT AND TREATMENT.
(WITH ILLUSTRATIONS.)
BY
PHILIP M. RULE.
WITH AN ESSAY ON FELINE INSTINCT, BY BERNARD PEREZ.
London:
SWAN SONNENSCHEIN, LOWREY & CO.,
PATERNOSTER SQUARE.
1887.
Butler & Tanner,
The Selwood Printing Works,
Frome, and London.
TO
JOHN COLAM, ESQ.,
SECRETARY TO THE ROYAL SOCIETY FOR THE
PREVENTION OF CRUELTY TO ANIMALS,
This Book
IS RESPECTFULLY DEDICATED,
IN RECOGNITION OF THE NOBLE AND UNFAILING
DEVOTION DISPLAYED BY HIM IN ADVOCATING
THE CAUSE OF HUMANITY;
AND IN ACKNOWLEDGMENT OF THE AUTHOR'S
APPRECIATION OF HIS REGARD FOR AND INTEREST IN
THE SUBJECT OF THE
FOLLOWING PAGES.
CONTENTS.
This work is in the public domain in the United States because it was published before January 1, 1930.
The longest-living author of this work died in 1925, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 99 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Sermon to the Birds

* related portals: Speeches
* sister projects: Wikidata item
Sermon to the Birds, Francis of Assisi, about 1220
My little sisters, the birds, much bounden are ye unto God, your Creator, and always in every place ought ye to praise Him, for that He hath given you liberty to fly about everywhere, and hath also given you double and triple rainment; moreover He preserved your seed in the ark of Noah, that your race might not perish out of the world; still more are ye beholden to Him for the element of the air which He hath appointed for you; beyond all this, ye sow not, neither do you reap; and God feedeth you, and giveth you the streams and fountains for your drink; the mountains and valleys for your refuge and the high trees whereon to make your nests; and because ye know not how to spin or sow, God clotheth you, you and your children; wherefore your Creator loveth you much, seeing that He hath bestowed on you so many benefits; and therefore, my little sisters, beware of the sin of ingratitude, and study always to give praises unto God.
This work was published before January 1, 1930, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Linnet (1819, Falkirk)/My Nanny O

MY NANNY O.
# My Nannie, O

* "The Scotch Shepherd", in When Late I wander'd (n.d.), a chapbook printed in Stirling
* "My Nanne, O", in The Song Book No. 4 (n.d.), a chapbook printed in Glasgow
* "My Nannie O", in My Nannie O (n.d.), a chapbook printed in Stirling
* "My Nannie, O", in Burns' Popular Songs (n.d.), a chapbook printed in Paisley
* "My nannie, O", in A'body's like to be married but me (n.d.), a chapbook printed in Stirling
* "My Nannie O", in The Irish Wedding (n.d.), a chapbook printed in Edinburgh
* "My Nanny O", in The Linnet (1819), a chapbook printed in Falkirk
* "My Nannie O", in The Beauties of Burn's Poems (1819), a chapbook printed in Falkirk
* "My Nannie, O", in The Book of Scottish Song (1843), edited by Alexander Whitelaw
* "My Nanie, O", in The Poetical Works of Robert Burns (1887), edited by Alexander Smith
# Highland Laddie (4)/Montelia's Charms

Montelia’s Charms.
# Preparation for Death

* related portals: Roman Catholicism
* sister projects: Commons category, Wikidata item
Preparation for Death
TRANSLATED FROM THE ITALIAN OF
ALFONSO, BISHOP OF S. AGATHA
EDITED BY THE
REV. ORBY SHIPLEY, M.A.
RIVINGTONS
London, Oxford, and Cambridge
1868
page
Contents
This work was published before January 1, 1930, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Fair Susanna

"Fair Susanna", also known by its first line "Ask if yon damask rose be sweet", is an air from the oratorio Susanna by George Frideric Handel. The libretto of this operetta is traditionally attributed to Newburgh Hamilton, but there is some evidence that it may have been written by Moses Mendes.
* "Fair Susanna" in Joys of the harvest (n.d.), a chapbook with no printing history
* "Fair Susanna" in Tom and Polly (n.d.), a chapbook printed in Stirling
* "Fair Susannah" in Tragedy of Sir James the Rose (1815), a chapbook printed in Falkirk
* "Fair Susanna", in The Linnet (1819), a chapbook printed in Falkirk
* "Fair Susanna", in When Late I wander'd (n.d.), a chapbook printed in Stirling
# When Late I wander'd/Fair Susanna

Fair Susanna.
Ask if yon damask rose be sweet, that scents the ambent air, ​Then ask each shepherd that you meet; If dear Susanna's fair
Say will the vulture quit his prey, and warble through the grove! Bid wanton linnets quit the spray; then doubt thy shepherds love.
The spoils of war let heroes share, let pride and splendor shine; Ye bards unenvy'd laurels wear, be fair Susanna mine.
# Tom and Polly

TOM AND POLLY. To which are added, Fair Susanna. The Battle of Killicrankie. Down the burn Davie. Greenwich Moorings. Nature's Richest Mine.
Stirling, Printed by M. Randall.
* Tom and Polly
* Fair Susanna
* The Battle of Killicrankie
* Down the Burn Davie
* Greenwich Moorings
* Nature's Richest Mine
This work was published before January 1, 1930, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse