OpenLLM-France/wikimedia huggingface dataset:
# The Sacred Books and Early Literature of the East/Volume 10

The Sacred Books and Early Literature of the East
With Historical Surveys of the Chief Writings of Each Nation
Translations, Bibliographies, etc., by the following Leading Orientalists:
In America:
Morris Jastrow, LL.D., Professor of Semitic Languages, University of Pennsylvania; James H. Breasted, LL.D., Professor of Egyptology, University of Chicago; Charles C. Torrey, D.D., Professor of Semitic Languages, Yale University; A. V. W. Jackson, LL.D., Professor of Indo- Iranian, Columbia University; Charles R. Lanman, LL.D., Professor of Sanskrit, Harvard University; Rev. Charles F. Aiken, S.T.D., Dean of the Faculty of Theology, Catholic University; Friedrich Hirth, LL.D., Professor of Chinese, Columbia University; Rev. William E. Griffis, D.D., former Professor at the Imperial University, Tokio.
In Europe:
E. A. W. Budge, F.S.A., Director of Egyptology in the British Museum; Sir Gaston Maspero, D.C.L., Member of the Royal Institute of France; Rev. A. H. Sayce, LL.D., Professor of Comparative Philology, Oxford University; W. Flinders-Petrie, LL.D., Professor of Egyptology, University College, London; Stephen Langdon, Ph.D., Professor of Assyriology, Oxford University; Sir Ernest Satow, LL.D., G.C.M.G., British Minister to Japan; H. Oldenberg, LL.D., Professor of Sanskrit, Kiel University; T. W. Rhys-Davids, LL.D., Librarian of the Royal Asiatic Society; Arminius Vambéry, LL.D., Professor of Oriental Languages, University of Budapest.
In Asia:
Sir M. Coomara Swamy, Legislative Council of Ceylon; Romesh Chunder Dutt, C.I.E., Author of the History of Civilization in Ancient India; Darab D. P. Sanjana, Educational Society of Bombay; Viscount Kencho Suyematsu, LL.M., Japanese Minister of the Interior; Sheik Faiz-Ullah-Bhai, Head Master of the Schools of Anjuman-i-Islam; Ralph T. Griffith, President Benares College, India; Jivanji Jamshedji Modi, Fellow of Bombay University, Officier de l'Académie Française.
Under the editorship of a staff of specialists directed by Prof. Charles F. Horne, Ph.D.
Parke, Austin, and Lipscomb, Inc. New York London
This Volume is one of a complete set of the Sacred Books and Early Literature of the East, consisting of fourteen volumes. In Volume I of the series will be found a certificate as to the limitation of the edition and the registered number of this set.
Copyright, 1917, Parke, Austin, and Lipscomb, Inc.
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"Let there be light."—Genesis I, 3.
"There never was a false god, nor was there ever really a false religion, unless you call a child a false man."—Max Müller.
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# The Waldensian Church in the valleys of Piedmont/Chapter 3

CHAPTER III.
The Missionary Church
MISSIONARY BARBES, PEDLARS, AND MINSTRELS—HISTORY OF THE PROTESTANTS OF FAVALE.
WE have now to enter on a wider field; to quit the sequestered valleys of Piedmont, and accompany the Vaudois missionary over a large portion of Southern Europe. It might be imagined that the struggling Church had enough to do to provide for her own spiritual wants; but no, we find her from the earliest period laying aside a part of her scanty means to minister to the more urgent necessities of others. We find her sending forth her wisest and most hopeful on missions, although aware that danger and death tracked their steps.
Her pastors went, like the first disciples, two and two, the elder to guide the more youthful; who, after his probationary ​Page:The Waldensian Church in the valleys of Piedmont.djvu/57 ​Page:The Waldensian Church in the valleys of Piedmont.djvu/58 ​Page:The Waldensian Church in the valleys of Piedmont.djvu/59 ​Page:The Waldensian Church in the valleys of Piedmont.djvu/60 ​Page:The Waldensian Church in the valleys of Piedmont.djvu/61 ​Page:The Waldensian Church in the valleys of Piedmont.djvu/62 ​Page:The Waldensian Church in the valleys of Piedmont.djvu/63 ​Page:The Waldensian Church in the valleys of Piedmont.djvu/64 ​Page:The Waldensian Church in the valleys of Piedmont.djvu/65 ​Page:The Waldensian Church in the valleys of Piedmont.djvu/66 ​Page:The Waldensian Church in the valleys of Piedmont.djvu/67 ​Page:The Waldensian Church in the valleys of Piedmont.djvu/68 ​Page:The Waldensian Church in the valleys of Piedmont.djvu/69 ​Page:The Waldensian Church in the valleys of Piedmont.djvu/70 ​Page:The Waldensian Church in the valleys of Piedmont.djvu/71 ​Page:The Waldensian Church in the valleys of Piedmont.djvu/72 ​Page:The Waldensian Church in the valleys of Piedmont.djvu/73
# The Waldensian Church in the valleys of Piedmont/Chapter 4

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# The Waldensian Church in the valleys of Piedmont/Chapter 5

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# The Waldensian Church in the valleys of Piedmont/Chapter 8

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# The Waldensian Church in the valleys of Piedmont/Chapter 9

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# The Waldensian Church in the valleys of Piedmont/Chapter 10

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# The Waldensian Church in the valleys of Piedmont/Appendix

​Page:The Waldensian Church in the valleys of Piedmont.djvu/315 ​officers or soldiers especially appointed for the purpose. The officers are enjoined to see that all the soldiers keep their arms and ammunition in order; and above all to punish very severely any who blaspheme the holy name of God, or swear. And to the intent that union, which is the soul of our affairs, should remain inviolable among us, the officers shall swear fidelity to the soldiers, and the soldiers to the officers, promising together to our Lord and Saviour Jesus Christ, to deliver, if possible, our brethren from the cruel woman of Babylon, and with them to re-establish and maintain His kingdom till death, and observe all our lives, with good faith, this present ordinance.
B. Page 231.
A similarity of faith and character between the colonists and the German people, who so cordially welcomed them, has occasioned so complete a union that little vestige can now be traced of the Vaudois settlers, who were established to the west and north of Stuttgart, but the names of some of the villages called after the places of their nativity, and a remnant of the Vaudois patois still understood in the more retired districts. In a Swiss periodical we have not at hand to quote from, we remember to have met an interesting letter written by a Vaudois pastor (we believe M. Appia), describing a visit he had paid to this locality, and his entire failure, owing to his ignorance of the language, in making known the object of his research, until some person hit on the happy expedient of fetching a little girl who had come from a more retired part, and whose native patois bore sufficient resemblance to that of the Vaudois to enable her to become a very efficient interpreter. The joy of the Vaudois pastor appears to have been very great in the discovery of this undeniable trace of his lost tribe of the " Israel of the Alps."
# Four Lectures on the Massacres of the Christians in Syria

London, Dublin, and Derby: Richardson and Son, page 1
FOUR LECTURES
ON THE
MASSACRES OF THE CHRISTIANS
IN SYRIA.
BY THE
REV. FATHER PALGRAVE,
SYRIAN MISSIONARY.
9, CAPEL STREET, DUBLIN; AND DERBY. MDCCCLXI.
Price 6d.
* Preface 3
* Letter of His Holiness Pope Pius IX 5
* Lecture I 7
* Lecture II 13
* Lecture III 26
* Lecture IV 34
* Extract from a Letter Received by the Rev. Father Palgrave 46
This work was published before January 1, 1930, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# 1911 Encyclopædia Britannica/Piram

See also Gulf of Khambat on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​PIRAM, or Perim, an island in the Gulf of Cambay, forming part of Ahmadabad district, Bombay. Formerly notorious as the stronghold of a pirate chieftain, it has attained fame among palaeontologists for the large quantity of fossil remains discovered here in 1836, similar to the better-known Siwalik fauna.
# Liberty (general interest magazine)

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Shortcut: LGIM
Liberty was an American weekly general-interest magazine, originally priced at five cents and subtitled, "A Weekly for Everybody." It was launched in 1924 by McCormick-Patterson, the publisher until 1931, when it was taken over by Bernarr Macfadden until 1941. At one time it was said to be "the second greatest magazine in America," ranking behind The Saturday Evening Post in circulation. It featured contributions from some of the biggest politicians, celebrities, authors, and artists of the 20th century. The contents of the magazine provided a unique look into popular culture, politics, and world events through the Roaring Twenties, Great Depression, World War II, and postwar America. It ceased publication in 1950 and was revived briefly in 1971.

## Volumes
### 1920s

* Volume 2 (1925)
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This work is in the public domain in the United States because it was published before January 1, 1930.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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This work is in the public domain in the United States because it was legally published within the United States (or the United Nations Headquarters in New York subject to Section 7 of the United States Headquarters Agreement) before 1964, and copyright was not renewed.
* For Class A renewal records (books only) published between 1923 and 1963, check the Stanford University Copyright Renewal Database.
* For other renewal records of publications between 1922–1950, see the University of Pennsylvania copyright records.
* For all records since 1978, search the U.S. Copyright Office records.
Works could have had their copyright renewed between January 1st of the 27th year after publication or registration and December 31st of the 28th year. As this work's copyright was not renewed, it entered the public domain on January 1st of the 29th year.
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It is imperative that contributors ascertain that there is no evidence of a copyright renewal before using this license. Failure to do so will result in the deletion of the work as a copyright violation.
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# Evan Banks

Although printed in Robert Burns' collected works, this song is the work of Helen Maria Williams
* "Evan Banks", in The Book of Scottish Song (1843), edited by Alexander Whitelaw
* "Evan Banks", in The Poetical Works of Robert Burns (1887), edited by Alexander Smith
# The Poetical Works of Robert Burns/Evan Banks

Although included here, according to The Book of Scottish Song it is the work of Helen Maria Williams
EVAN BANKS.
TUNE—'SAVOURNA DELISH.'
# The Book of Scottish Song/Evan Banks

Evan Banks.
[This beautiful song, from being found in Burns's handwriting, was published as his in Johnson's Museum, but was afterwards discovered to be the composition of Helen Maria Williams, the authoress of "Letters written from France," and the translator of Humboldt's Personal Narrative. Miss Williams was a native of the north of England, where she was born in 1762. She died at Paris in 1827. The locality celebrated in the song,
"Where Evan mingles with the Clyde,"
is one of very great beauty. It lies in the middle ward of Lanarkshire, near the town of Hamilton. Here, and for several miles above its confluence with the Clyde, the Evon or Avon flows between "lofty banks," overhung with "lavish woods." We cannot say whether the poetess had any connection in life with this scene, or merely admired it as a casual visitor. Sir Walter Scott says that the song was written "at the request of Dr. Wood," meaning, we suppose, Dr. Alexander Wood, whose memory is still cherished in Edinburgh for his benevolence and eccentricities.]
Slow spreads the gloom my soul desires, The sun from India's shore retires: To Evan banks with temp'rate ray, Home of my youth, he leads the day.
Oh! banks to me for ever dear! Oh! stream whose murmurs still I hear! All, all my hopes of bliss reside Where Evan mingles with the Clyde.
And she, in simple beauty drest, Whose image lives within my breast! Who, trembling, heard my parting sigh, And long pursued me with her eye.
Does she, with heart unchanged as mine, Oft in the vocal bowers recline? Or, where yon grot o'erhangs the tide, Muse while the Evan seeks the Clyde? ​Ye lofty banks that Evan bound! Ye lavish woods that wave around, And o'er the stream your shadows throw, Which sweetly winds so far below;
What secret charm to mem'ry brings All that on Evan's border springs! Sweet banks! ye bloom by Mary's side: Blest stream! she views thee haste to Clyde.
Can all the wealth of India's coast Atone for years in absence lost? Return, ye moments of delight; With richer treasures bless my sight!
Swift from this desert let me part, And fly to meet a kindred heart! Nor more may aught my steps divide From that dear stream which flows to Clyde.
# Hutter v. Korzen
## Dissenting Opinion

    Douglas
Supreme Court of the United States
409 U.S. 905
Hutter et ux. v. Korzen
Appeal from the Supreme Court of Illinois
No. 71-1419 Argued: N/A --- Decided: October 16, 1972
Aero Mayflower Transit Co., Inc., et al. v. United States et al.
Appeal from the United States District Court for the Southern District of Indiana
No. 71-1408. Argued: N/A --- Decided: October 16, 1972
Motion to supplement jurisdictional statement in No. 71-1408 granted.
Appeals dismissed for failure to docket cases within time prescribed by Rule 13 (1) of the Rules of this Court.
MR. JUSTICE DOUGLAS, dissenting.
# To Mary in Heaven (Burns)

This poem was written in September 1789, and published in the third volume of James Johnson's Scots Musical Museum (1790). In this publication, at Burns's request, the poem was set to the music of "The Death of Captain Cook" by composer Jean-Baptiste Rochefort.
* "My Mary Dear, &c." in The Lover's Songster (1800)
* "To Mary in Heaven" in The Book of Scottish Song (1843)
* "To Mary in Heaven", in The Poetical Works of Robert Burns (1887), edited by Alexander Smith
* "Thou Lingering Star" in The Hundred Best Poems (lyrical) in the English language - second series (1904)
# The Book of Scottish Song/To Mary in Heaven

To Mary in Heaven.
[It is deeply affecting to turn from the lively and buoyant strain of the above song—(lively and buoyant with young life and love, notwithstanding that the poet was at the moment encompassed with worldly difficulties,)—to the solemn pathos, the wild despair, of the following production of his later years, now that his Mary was dead and in her grave. "This celebrated poem," says Lockhart, "was composed in September, 1789, on the anniversary of the day in which he heard of the death of his early love, Mary Campbell. According to Mrs. Burns, he spent that day, though labouring under cold, in the usual work of his harvest, and apparently in excellent spirits. But as the twilight deepened, he appeared to grow 'very sad about something,' and at length wandered out to the barn-yard, to which his wife, in her anxiety for his health, followed him, entreating him, in vain, to observe that the frost had set in, and to return to the fireside. On being again and again requested to do so, he always promised compliance—but still remained where he was, striding up and down slowly, and contemplating the sky, which was singularly clear and starry. At last Mrs. Burns found him stretched on a mass of straw, th his eyes fixed on a beautiful planet 'that shone like another moon,' and prevailed on him to come in. He immediately, on entering the house, called for his desk, and wrote as they now stand, with all the ease of one copying from memory, these sublime and pathetic verses."—The verses, it may be added, were first published in the third volume of Johnson's Museum, where Burns requested they should be set to a plaintive air called "The Death of Captain Cook," which was accordingly done.]
Thou ling'ring star, with less'ning ray, That lov'st to greet the early morn! Again thou usher'st in the day, My Mary from my soul was torn. Oh, Mary, dear departed shade! Where is thy place of blissful rest? See'st thou thy lover lowly laid? Hear'st thou the groans that rend his breast?
That sacred hour can I forget?— Can I forget the hallow'd grove, Where, by the winding Ayr, we met, To live one day of parting love? Eternity will not efface Those records dear of transports past; Thy image at our last embrace;— Ah! little thought we 'twas our last!
Ayr, gurgling, kiss'd his pebbled shore, O'erhung with wild woods thickening green; The fragrant birch, the hawthorn hoar, Twined amorous round the raptured scene. The flowers sprung wanton to be prest, The birds sung love on every spray; Till too, too soon the glowing west Proclaim'd the speed of winged day.
Still o'er these scenes my memory wakes, And fondly broods with miser care; Time but the impression stronger makes, As streams their channels deeper wear. My Mary, dear departed shade! Where is thy place of blissful rest?
See'st thou thy lover lowly laid? Hear'st thou the groans that rend his breast?
# The Poetical Works of Robert Burns/To Mary in Heaven

TO MARY IN HEAVEN.
TUNE—'MISS FORBES' FAREWELL TO BANFF.'
# The Poetical Works of Robert Burns/To Mary ("Could aught of song declare my pains")

TO MARY.