OpenLLM-France/wikimedia huggingface dataset:
# The Encyclopedia Americana (1920)/Hungerford, Margaret Hamilton Wolfe Argles

Edition of 1920. See also Margaret Wolfe Hungerford on Wikipedia, and the disclaimer.
HUNGERFORD, Margaret Hamilton Wolfe Argles (“The Duchess”), Irish novelist: b. Ross, Ireland, about 1855; d. Bandon, County Cork, 24 Jan, 1897. She was the daughter of a vicar choral of Cork Cathedral and the death of her first husband, Edward Argles, left her with a young family to support, whereupon she took to writing novels, using the pseudonym “The Duchess.” Later she was married to T. H. Hungerford. Her more than 30 novels were widely popular both in America and England and without possessing a large amount of literary value are cleverly written, entertaining fictions. Among them may he cited ‘Phyllis’ (1877); ‘Molly Bawn’ (1878); ‘Airy Fairy Lillian’ (1879); ‘Beauty's Daughters’ (1880); ‘Mrs. Geoffrey’ (1881); ‘Portia’ (1882); ‘O Tender Dolores’ (1885); ‘Green Pastures and Gray Grief’ (1886); ‘A Modern Circe’ (1887); ‘The Duchess’ (1887); ‘Undercurrents’ (1888); ‘Hon. Mrs. Vereker’
(1888). Consult Taisin, A., ‘Best Sellers of Yesterday’ (in Bookman, Vol. XXXVIII, p. 645, New York 1914).
# The Encyclopedia Americana (1920)/Hunneric

Edition of 1920. See also Huneric on Wikipedia, and the disclaimer.
HUNNERIC, a king of the Vandals in Africa, who flourished in the 5th century; d. 484. He succeeded his father, Genseric, in 477. In 435 he was sent to Italy as a hostage. He married a daughter of Theodoric, a king of the Visigoths. When she was suspected of an attempt against his life of his father, Hunneric caused her ears and nose to be cut off and sent her home. He later married Eudocia, daughter of Valentinian III, emperor of Rome.
# The Encyclopedia Americana (1920)/Hutten, Philip von

Edition of 1920. See also Philipp von Hutten on Wikipedia, and the disclaimer.
HUTTEN, hoot'tĕn, Philip von, German adventurer; cousin of Ulrich von Hutten (q.v.): b. Birkenfeld, about 1490; d. Venezuela, 1546. In 1528 the Emperor Charles V made a grant of the province of Venezuela to the Welsers, a firm of Augsburg merchants; and Hutten sailed with one of the companies sent out by them. He accompanied the viceroy, Georg Hohemut, in a journey (1536-38), in which they reached the headwaters of the Rio Japura, near the equator. In 1541 he set out in search of the Golden City. After several years of wandering, harassed by the natives and weakened by hunger and fever, he and his followers came on a large city, the capital of the Omaguas, in the country north of the Amazons, where they were routed by the Indians, and Hutten himself severely wounded. He led those of his followers who survived back to Coro, in 1546, where Juan de Caravajal had in the meantime usurped the office of viceroy; and by him Hutten and his lieutenant, Bartel Welser, were seized and beheaded. Eight years later the Welsers' grant was taken from them, and the German rule in Venezuela was concluded. Hutten left an account of his journeyings, which was published under the title ‘Zeitung aus Indien’
(1765). Consult Von Langegg, ‘El Dorado’ (1888).
# The Encyclopedia Americana (1920)/Hutten, Ulrich von

Edition of 1920. See also Ulrich von Hutten on Wikipedia, and the disclaimer.
HUTTEN, Ulrich von, ool'rĭH fōn, German knight, distinguished for his poems and satires, and for the influence which his writings exercised upon the Reformation: b. Steckelberg on the Main, 31 April 1488; d. Ufnau, an island in the lake of Zürich, 22 Aug. 1523. His father placed him at Fulda in order to educate him for a monk. The monastic school there was one of the most famous in all Germany, and he received an excellent education. Here he lost his faith and, the declared enemy of Christianity, fled to Erfurt in 1504, where he became intimately acquainted with several scholars and poets. In 1511 he went to Wittenberg, where he published a work on versification. Ulrich, Duke of Würtemberg, murdered a cousin of Hutten and Hutten gave free course to his indignation in poems, letters and addresses, which made him known throughout Germany. He distinguished himself no less in the Reuchlinian controversy with the Dominican Hogstraaten in Cologne. Hutten severely criticized the monastic life, and was so much the enemy of the clergy, that by his edition of Laurentius Valla, ‘De falso credita et ementita Donatione Constantini,’ he declared war upon the Church and prepared the way for Luther. In 1518 he entered the service of Albert, archbishop of Mayence; and made several official journeys to Paris. He also accompanied the archbishop to the Diet at Aufsburg, where Luther held his well-known discussion with Cajetan; and Hutten, in a Demosthenic oration, urged the German princes to a war against the Turks. He took the field with the Swabian League in 1519 against his hereditary enemy, Ulrich of Würtemberg, and then retired to the solitude of his paternal castle of Steckelberg, to engage anew in the controversy with the monks. Here he published work after work, violently assailing the Church, the clergy and the state. Leaving Steckelberg in 1522 he went first to Basel and thence to Zürich, where he died. He was a savage and violent controversialist, and was unsparing in the vehemence of his invective. Consult ‘Life’ by Jordan (1910); and Sturges' translation of Strauss' ‘Life’ in German.
# The Encyclopedia Americana (1920)/Hughes, Edwin Holt

Edition of 1920. See also Edwin Holt Hughes on Wikipedia, and the disclaimer.
HUGHES, Edwin Holt, American Methodist Episcopal bishop: b. Moundsville, W. Va., 7 Dec. 1866. After studying at the Ohio Wesleyan University and the theological department of Boston University, he became pastor at Newton Centre, Mass. (1892-96) and at Malden, Mass. (1896-1903). In the last-mentioned year he was appointed president of De Pauw University, Greencastle, Ind., which position he occupied for five years, when he was called to the bishopric, with his residence at San Francisco. He was elected president of the State Teachers' Association of Indiana for the year 1904. His publications include ‘Letters on Evangelism’ (New York 1906); ‘Thanksgiving Sermons’ (1909); ‘The Teaching of Citizenship’ (1909); ‘A Boy's Religion’ (1914); ‘The Bible and Life’ (1914); Hauréau, J. B., ‘Les Œuvres de Hugues de Saint Victor’ (Paris 1886); Harnack, ‘Dogma’ (Vol. VI).
# The Encyclopedia Americana (1920)/Hunneus, George

Edition of 1920. See also the disclaimer.
HUNNEUS, ǔn-nā’ǔs, George, Chilean statesman: b. Santiago, Chile, 1831; d. 1889. He was graduated at the university of his native town in 1857, and became professor of political economy and jurisprudence at the same institution the following year. Montt, President of Chile, drove him out of the country on account of his forceful eloquence and his liberal opinions, which he found carried into actuality in the government of the United States, where he spent his time of banishment. He was recalled to his native land in 1861, was elected to the House of Representatives and became its speaker. He was also appointed Secretary of Public Intrusion and became rector of Santiago University, while holding from time to time high positions in the Chilean administration. His collected works, chief of which is ‘La Constituçión ante el Congress’ (1879), were edited by his sons and published by the government as ‘Obras’ (4 vols., Santiago 1890–91).
# The Holy Qur'an (Maulana Muhammad Ali)/80. Frowned
#### 80. Frowned (Abasa)

In the name of Allah, the Beneficent, the Merciful.
$^1$ He frowned and turned away,
$^2$ Because the blind man came to him.
$^3$ And what would make thee know that he might purify himself,
$^4$ Or be mindful, so the Reminder should profit him?
$^5$ As for him who considers himself free from need
$^6$ To him thou dost attend.
$^7$ And no blame is on thee, if he purify himself not.
$^8$ And as to him who comes to thee striving hard,
$^9$ And he fears --
$^{10}$ To him thou payest no regard.
$^{11}$ Nay, surely it is a Reminder.
$^{12}$ So let him who will mind it.
$^{13}$ In honoured books,
$^{14}$ Exalted, purified,
$^{15}$ In the hands of scribes,
$^{16}$ Noble, virtuous.
$^{17}$ Woe to man! How ungrateful is he!
$^{18}$ Of what thing did He create him?
$^{19}$ Of a small life-germ. He creates him, then proportions him,
$^{20}$ Then makes the way easy for him,
$^{21}$ Then He causes him to die, then assigns to him a grave,
$^{22}$ Then; when He will, He raises him to life again.
$^{23}$ Nay, but he does not what He commands him.
$^{24}$ Then let man look at his food --
$^{25}$ How We pour down abundant water,
$^{26}$ Then cleave the earth, cleaving (it) asunder,
$^{27}$ Then cause the grain to grow therein,
$^{28}$ And grapes and clover,
$^{29}$ And the olive and the palm,
$^{30}$ And thick gardens,
$^{31}$ And fruits and herbage --
$^{32}$ A provision for you and your cattle.
$^{33}$ But when the deafening cry comes,
$^{34}$ The day when a man flees from his brother,
$^{35}$ And his mother and his father,
$^{36}$ And his spouse and his sons.
$^{37}$ Every man of them, that day, will have concern enough to make him indifferent to others.
$^{38}$ Faces on that day will be bright,
$^{39}$ Laughing, joyous.
$^{40}$ And faces on that day will have dust on them,
$^{41}$ Darkness covering them?
$^{42}$ Those are the disbelievers, the wicked.
# The Holy Qur'an (Maulana Muhammad Ali)/81. The Folding Up
#### 81. The Folding Up (Al-Takwir)

In the name of Allah, the Beneficent, the Merciful.
$^1$ When the sun is folded up,
$^2$ And when the stars are dust-coloured,
$^3$ And when the mountains are made to pass away,
$^4$ And when the camels are abandoned,
$^5$ And when the wild animals are gathered together,
$^6$ And when the cities are made to swell,
$^7$ And when men are united,
$^8$ And when the one buried alive is asked
$^9$ For what sin she was killed,
$^{10}$ And when the books are spread,
$^{11}$ And when the heaven has its covering removed,
$^{12}$ And when hell is kindled,
$^{13}$ And when the Garden is brought nigh --
$^{14}$ Every soul will know what it has prepared.
$^{15}$ Nay, I call to witness the stars,
$^{16}$ Running their course, (and) setting,
$^{17}$ And the night when it departs,
$^{18}$ And the morning when it brightens,
$^{19}$ Surely it is the word of a bountiful Messenger,
$^{20}$ The possessor of strength, established in the presence of the Lord of the Throne,
$^{21}$ One (to be) obeyed, and faithful.
$^{22}$ And your companion is not mad.
$^{23}$ And truly he saw himself on the clear horizon.
$^{24}$ Nor is he niggardly of the unseen.
$^{25}$ Nor is it the word of an accursed devil --
$^{26}$ Whither then are you going?
$^{27}$ It is naught but a Reminder for the nations,
$^{28}$ For him among you who will go straight.
$^{29}$ And you will not, except Allah please, the Lord of the worlds.
# The Holy Qur'an (Maulana Muhammad Ali)/77. Those Sent Forth
#### 77. Those Sent Forth (Al-Mursalat)

In the name of Allah, the Beneficent, the Merciful.
$^1$ By those sent forth to spread goodness!
$^2$ Then those driving off the chaff!
$^3$ And those spreading (goodness), far and wide
$^4$ Then those making a distinction!
$^5$ Then those offering the Reminder,
$^6$ To clear or to warn! --
$^7$ Surely that which you are promised will come to pass.
$^8$ So when the stars are made to disappear,
$^9$ And when the heaven is rent asunder,
$^{10}$ And when the mountains are carried away as dust,
$^{11}$ And when the messengers are made to reach their appointed time,
$^{12}$ To what day is the doom fixed?
$^{13}$ To the day of Decision.
$^{14}$ And what will make thee comprehend what the day of Decision is?
$^{15}$ Woe on that day to the rejectors!
$^{16}$ Did We not destroy the former generations?
$^{17}$ Then We followed them up with later ones.
$^{18}$ Thus do We deal with the guilty.
$^{19}$ Woe on that day to the rejectors!
$^{20}$ Did We not create you from ordinary water?
$^{21}$ Then We placed it in a secure resting-place,
$^{22}$ Till an appointed term,
$^{23}$ So We determined -- how well are We at determining!
$^{24}$ Woe on that day to the rejectors!
$^{25}$ Have We not made the earth draw to itself
$^{26}$ The living and the dead,
$^{27}$ And made therein lofty mountains, and given you to drink of sweet water?
$^{28}$ Woe on that day to the rejectors!
$^{29}$ Walk on to that which you called a lie.
$^{30}$ Walk on to the shadow, having three branches,
$^{31}$ Neither cool, nor availing against the flame.
$^{32}$ It sends up sparks like palaces,
$^{33}$ As if they were tawny camels.
$^{34}$ Woe on that day to the rejectors!
$^{35}$ This is the day on which they speak not,
$^{36}$ Nor are they allowed to offer excuses.
$^{37}$ Woe on that day to the rejectors!
$^{38}$ This is the day of Decision We have gathered you and those of yore.
$^{39}$ So if you have a plan, plan against me (now).
$^{40}$ Woe on that day to the rejectors!
$^{41}$ Surely the dutiful are amid shades and fountains,
$^{42}$ And fruits such as they desire.
$^{43}$ Eat and drink pleasantly for what you did.
$^{44}$ Thus do We reward the doers of good.
$^{45}$ Woe on that day to the rejectors!
$^{46}$ Eat and enjoy yourselves for a little; surely you are guilty.
$^{47}$ Woe on that day to the rejectors!
$^{48}$ And when it is said to them, Bow down, they bow not down.
$^{49}$ Woe on that day to the rejectors!
$^{50}$ In what narration after it, will they believe?
# The Holy Qur'an (Maulana Muhammad Ali)/82. The Cleaving
#### 82. The Cleaving (Al-Infitar)

In the name of Allah, the Beneficent, the Merciful.
$^1$ When the heaven is cleft asunder,
$^2$ And when the stars become dispersed,
$^3$ And when the rivers are made to flow forth,
$^4$ And when the graves are laid open --
$^5$ Every soul will know what it has sent before and what it has held back.
$^6$ O man, what beguiles thee from thy Lord, the Gracious?
$^7$ Who created thee, then made thee complete, then made thee in a right good state --
$^8$ Into whatever form He pleases He casts thee.
$^9$ Nay, but you give the lie to the Judgment,
$^{10}$ And surely there are keepers over you,
$^{11}$ Honourable recorders,
$^{12}$ They know what you do.
$^{13}$ Surely the righteous are in bliss,
$^{14}$ And the wicked are truly in burning Fire --
$^{15}$ They will enter it on the day of judgment,
$^{16}$ And will not be absent from it.
$^{17}$ And what will make thee realize what the day of Judgment is?
$^{18}$ Again, what will make thee realize what the day of Judgment is?
$^{19}$ The day when no soul controls aught for another soul. And the command on that day is Allah's.
# The Holy Qur'an (Maulana Muhammad Ali)/76. Man
#### 76. Man (Al-Insan)

In the name of Allah, the Beneficent, the Merciful.
$^1$ Surely there came over man a time when he was nothing that could be mentioned.
$^2$ Surely We have created man from sperm mixed (with ovum), to try him, so We have made him hearing, seeing.
$^3$ We have truly shown him the way; he may be thankful or unthankful.
$^4$ Surely we have prepared for the disbelievers chains and shackles and a burning Fire.
$^5$ The righteous truly drink of a cup tempered with camphor --
$^6$ A fountain from which the servants of Allah drink, making it flow in abundance.
$^7$ They fulfil vows and fear a day, the evil of which is widespread.
$^8$ And they give food, out of love for Him, to the poor and the orphan and the captive.
$^9$ We feed you, for Allah's pleasure only We desire from you neither reward nor thanks.
$^{10}$ Surely we fear from our Lord a stern, distressful day.
$^{11}$ So Allah will ward off from them the evil of that day, and cause them to meet with splendour and happiness;
$^{12}$ And reward them, for their steadfastness, with a Garden and with silk,
$^{13}$ Reclining therein on raised couches; they will see therein neither (excessive heat of) sun nor intense cold.
$^{14}$ And close down upon them are its shadows, and its fruits are made near (to them), easy to reach.
$^{15}$ And round about them are made to go vessels of silver and goblets of glass,
$^{16}$ Crystal-clear, made of silver -- they have measured them according to a measure.
$^{17}$ And they are made to drink therein a cup tempered with ginger --
$^{18}$ (Of) a fountain therein called Salsabil.
$^{19}$ And round about them will go youths, never altering in age; when thou seest them thou wilt think them to be scattered pearls.
$^{20}$ And when thou lookest thither, thou seest blessings and a great kingdom.
$^{21}$ On them are garments of fine green silk and thick brocade, and they are adorned with bracelets of silver, and their Lord makes them to drink a pure drink.
$^{22}$ Surely this is a reward for you, and your striving is recompensed.
$^{23}$ Surely We have revealed the Qur'an to thee, in portions.
$^{24}$ So wait patiently for the judgment of thy Lord, and obey not a sinner or an ungrateful one among them.
$^{25}$ And glorify the name of thy Lord morning and evening.
$^{26}$ And during part of the night adore Him, and glorify Him throughout a long night.
$^{27}$ Surely these love the transitory life and neglect a grievous day before them.
$^{28}$ We created them and made firm their make, and, when We will, We can bring in their place the like of them by change.
$^{29}$ Surely this is a Reminder; so whoever will, let him take a way to his Lord.
$^{30}$ And you will not, unless Allah please. Surely Allah is ever Knowing, Wise.
$^{31}$ He admits whom He pleases to His mercy; and the wrongdoers -- He has prepared for them a painful chastisement.
# The Holy Qur'an (Maulana Muhammad Ali)/83. Default in Duty
#### 83. Default in Duty (Al-Tatfif)

In the name of Allah the Beneficent, the Merciful.
$^1$ I Woe to the cheaters!
$^2$ Who, when they take the measure (of their dues) from men, take it fully,
$^3$ And when they measure out to others or weigh out for them, they give less than is due.
$^4$ Do they not think that they will be raised again,
$^5$ To a mighty day? --
$^6$ The day when men will stand before the Lord of the worlds.
$^7$ Nay, surely the record of the wicked is in the prison.
$^8$ And what will make thee know what the prison is?
$^9$ It is a written book.
$^{10}$ Woe on that day to the rejectors!
$^{11}$ Who give the lie to the day of Judgment.
$^{12}$ And none gives the lie to it but every exceeder of limits, every sinful one;
$^{13}$ When Our messages are recited to him, he says Stories of those of yore!
$^{14}$ Nay, rather, what they earned is rust upon their hearts.
$^{15}$ Nay, surely they are that day debarred from their Lord.
$^{16}$ Then they will surely enter the burning Fire. --
$^{17}$ Then it will be said: This is what you gave the lie to.
$^{18}$ Nay, surely the record of the righteous is in the highest places.
$^{19}$ And what will make thee know what the highest places are?
$^{20}$ It is a written book.
$^{21}$ Those drawn near (to Allah) witness it.
$^{22}$ Surely the righteous are in bliss,
$^{23}$ On raised couches, gazing --
$^{24}$ Thou recognizest in their faces the brightness of bliss.
$^{25}$ They are given to drink of a pure drink, sealed.
$^{26}$ The sealing of it is (with) musk. And for that let the aspirers aspire.
$^{27}$ And it is tempered with water coming from above --
$^{28}$ A fountain from which drink those drawn near (to Allah).
$^{29}$ Surely they who are guilty used to laugh at those who believe.
$^{30}$ And when they passed by them, they winked at one another,
$^{31}$ And when they returned to their people, they returned exulting.
$^{32}$ And when they saw them, they said Surely these are in error --
$^{33}$ And they were not sent as keepers over them.
$^{34}$ So this day those who believe laugh at the disbelievers --
$^{35}$ On raised couches, gazing.
$^{36}$ Surely the disbelievers are rewarded as they did.
# The Holy Qur'an (Maulana Muhammad Ali)/79. Those Who Yearn
#### 79. Those Who Yearn (Al-Nazi'at)

In the name of Allah, the Beneficent, the Merciful.
$^1$ By those yearning vehemently!
$^2$ And those going forth cheerfully!
$^3$ And those running swiftly!
$^4$ And those that are foremost going ahead!
$^5$ And those regulating the Affair!
$^6$ The day when the quaking one shall quake --
$^7$ The consequence will follow it.
$^8$ Hearts that day will palpitate,
$^9$ Their eyes downcast.
$^{10}$ They say: Shall we indeed be restored to (out) first state?
$^{11}$ What! After we are rotten bones?
$^{12}$ They say; That would then be a return with loss.
$^{13}$ It is only a single cry,
$^{14}$ When lo! they will be awakened.
$^{15}$ Has not there come to thee the story of Moses,
$^{16}$ When his Lord called him in the holy valley, Tuwa?
$^{17}$ Go to Pharaoh, surely he has rebelled.
$^{18}$ And say: Wilt thou purify thyself?
$^{19}$ And I will guide thee to thy Lord so that thou fear (Him).
$^{20}$ So he showed him the mighty sign;
$^{21}$ But he denied and disobeyed.
$^{22}$ Then he went back hastily,
$^{23}$ So he gathered and called out.
$^{24}$ Then he said: I am your Lord, the most High.
$^{25}$ So Allah seized him with the punishment of the Hereafter and of this life.
$^{26}$ Surely there is in this a lesson for him who fears.
$^{27}$ Are you the stronger in creation or the heaven? He made it.
$^{28}$ He raised high its height, and made it perfect,
$^{29}$ And He made dark its night and brought out its light.
$^{30}$ And the earth, He cast It after that.
$^{31}$ He brought forth from it its water and its pasture.
$^{32}$ And the mountains, He made them firm,
$^{33}$ A provision for you and for your cattle.
$^{34}$ So when the great Calamity comes;
$^{35}$ The day when man remembers all that he strove for,
$^{36}$ And hell is made manifest to him who sees.
$^{37}$ Then as for him who is inordinate,
$^{38}$ And prefers the life of this world,
$^{39}$ Hell is surely the abode.
$^{40}$ And as for him who fears to stand before his Lord and restrains himself from low desires,
$^{41}$ The Garden is surely the abode.
$^{42}$ They ask thee about the Hour, When will that take place,
$^{43}$ About which thou remindest?
$^{44}$ To thy Lord is the goal of it.
$^{45}$ Thou art only a warner to him who fears it.
$^{46}$ On the day when they see it, it will be as if they had but tarried for an evening or a morning.