OpenLLM-France/wikimedia huggingface dataset:
# Howat v. Kansas

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
258 U.S. 181
Howat v. Kansas
Argued: Feb. 27 and 28, 1922. --- Decided: March 13, 1922
Messrs. Redmond S. Brennan, of Kansas City, Mo., and John F. McCarron, of Washington, D. C., for plaintiffs in error.
Messrs. Richard J. Hopkins, Atty. Gen., John G. Egan, Asst. Atty. Gen., Baxter D. McClain, of Topeka, Kan., Moorfield Storey, Harold S. Davis, of Boston, Mass., and F. Dumont Smith, of Hutchinson, Kan., for the State of Kansas.
Mr. Chief Justice TAFT delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Howe

* Search for titles containing or beginning with: "Howe."
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This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* Howe, John Grubham (1657-1722), commonly known as 'Jack How,' politician
* Howe, William (1620-1656), botanist
# Howel's Song

* Howel's Song, in Poetical Remains of the Late Mrs Hemans, 1836.
* Howel's Song, in Poems of Felicia Hemans, Blackwood, 1872.
This was originally a song in Welsh Melodies, Volume 2, 1822.
# Jungle Tales of Tarzan

Jungle Tales of Tarzan is a collection of twelve loosely-connected short stories written by Edgar Rice Burroughs, comprising the sixth book in order of publication in his series about the title character Tarzan. Chronologically, the events recounted in it actually occur within Chapter 11 of Tarzan of the Apes, between Tarzan's avenging of his ape foster mother's death and his becoming leader of his ape tribe.
JUNGLE TALES OF Tarzan
JUNGLE TALES OF
Tarzan
By EDGAR RICE BURROUGHS
GROSSET & DUNLAP Publishers NEW YORK
Copyright Edgar Rice Burroughs 1919
Copyrighted in Great Britain
By Arrangement with A. C. McClurg & Co. Made in the United States of America
CONTENTS.

## References

* ↑ Bleiler, Everett (1948). The Checklist of Fantastic Literature. Chicago: Shasta Publishers. p. 67.
* ↑ Farmer, Philip José. Tarzan Alive: A Definitive Biography of Lord Greystoke. Doubleday, 1972.
Layout 2
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1950, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 73 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# Journal of Discourses/Volume 9/Necessity of the Saints Possessing the Spirit of Revelation

Remarks by President HEBER C. KIMBALL, made in the Tabernacle, Great Salt Lake City, April 7, 1862. REPORTED BY G. D. WATT. (Online document scan Journal of Discourses, Volume 9)
page 298 I am constantly exercised in my desires for the welfare of the Church of Jesus Christ of Latter-day Saints in all the world. My whole interest is in this Church and for this people. I am proud of this people when they do right, I am proud of my wives and children when they honour their God and his Priesthood, and set a good example before all people. I am proud to see all the officers of this Church and kingdom lively members in the body of Christ. Brother Brigham has said that the living oracles or the revelations of the Holy Ghost should dwell in every man, and in every woman. We are a branch of the house of Israel, and the Priesthood we hold came from the Father, and we should be alive like a lively branch of a thrifty tree; for every branch that bringeth forth fruit the Father purgeth it that it may bring forth more fruit; and every branch that bringeth not forth fruit he taketh away. It is necessary that every person should possess the Spirit of revelation, in order to understand and properly appreciate the teachings and instructions given to them by the living oracles of God on earth. Those who are not thus inspired need again to be taught the first principles of the doctrine of Christ. Were we all thus inspired we should become one in Christ Jesus; and Jesus says "Except ye are one ye are not mine." As long as we are one, and every man doing his duty before God we have no cause to fear anything the world can do against us; but if we are divided, it will be with us as it was with the people of God of old, he suffered their enemies to come upon them and overthrow them because of their sins. But there are good men and good women enough among this community to preserve it, and all the powers of hell combined cannot overthrow it. The page 299 power of God will preserve us, through our righteousness against any power that may come against us. It is easy for us to do right. Let us do right and stop doing any thing wrong, cease tattling and lying, and trying to injure one another by bearing false witness against our neighbour. Let us guard ourselves against becoming prejudiced against an honest person, and strive to become honest, upright and generous, doing as we would wish to be done by, for we are sons of God and heirs to his fulness. He has said to his children ask and ye shall receive, seek and ye shall find, knock and the door shall be opened unto you. But we may ask as much as we please if our works do not correspond with our petitions. Let us be guided by the conclusions of one mind in all our great movements, operating constantly together on the square of righteousness and God will bless us for ever. Amen.
# Knox County v. Harshman (132 U.S. 14)

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
132 U.S. 14
Knox County v. Harshman
[Statement of Case from pages 14-16 intentionally omitted]
James Carr, for appellant.
John B. Henderson and T. K. Skinker, for appellee.
FULLER, C. J., (after stating the facts as above.)

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Knox National Farm Loan Association v. Phillips

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
300 U.S. 194
Knox National Farm Loan Association v. Phillips
Argued: Jan. 14, 15, 1937. --- Decided: Feb 1, 1937
Messrs. Peyton R. Evans, of Washington, D.C., and Gerald E. Lyons, of Cresco, Iowa, for petitioners.
Mr. Wm. E. Richardson, of Washington, D.C., for respondent.
Mr. Justice CARDOZO delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Knox County v. Harshman (133 U.S. 152)

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
133 U.S. 152
Knox County v. Harshman
MILLER, J., dissents.
[Statement of Case from pages 152-154 intentionally omitted]
James Carr, for appellant.
F. K. Skinker, for appellee.
Mr. Justice GRAY, after stating the facts as above, delivered the opinion of the court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Knox County v. Harshman (132 U.S. 14)/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
132 U.S. 14
Knox County v. Harshman
Appellant's counsel contends that the appeal taken and perfected from the decree dismissing his client's bill of complaint operated, or should be made to operate, to supersede the judgment, in collection of which the peremptory writ of mandamus was awarded. That judgment was recovered on the 28th day of March, 1881, and no proceedings in error have ever been taken, and no bond given to supersede its operation. An alternative writ of mandamus was sued out, the cause shown by the county court and its judges against granting the peremptory writ was disposed of by this court on writ of error, and the peremptory writ was directed to be issued. The county of Knox then filed its bill in equity to restrain the collection of the judgment as commanded. No preliminary injunction was granted, and upon final hearing the bill was dismissed, and a decree passed against the county for costs.
The general rule is well settled that an appeal from a decree granting, refusing, or dissolving an injunction does not disturb its operative effect. Hovey v. McDonald, 109 U.S. 150, 161, 3 Sup. Ct. Rep. 136; Slaughter-House Cases, 10 Wall. 273, 297; Leonard v. Land Co., 115 U.S. 465, 468, 6 Sup. Ct. Rep. 127. When an injunction has been dissolved it cannot be revived EXCEPT BY A NEW EXERCISE OF JUDICIAL POwer, and no appeal by the dissatisfied party can of itself revive it. A fortiori, the mere prosecution of an appeal cannot operate as an injunction where none has been granted. As stated by Mr. Chief Justice WAITE in Spraul v. Louisiana, 123 U.S. 516, 518, 8 Sup. Ct. Rep. 253, 'the supersedeas provided for in section 1007 of the Revised Statutes stays process for the execution of the judgment or decree brought under review by the writ of error or appeal to which it belongs.' The supersedure of process on the decree dismissing the bill could not supersede process on the judgment at law, and this is so, notwithstanding a bill to impeach a judgment is regarded as an auxiliary or dependent, and not as an original, bill. The record presents no ground for the interference sought, and the motion must be overruled.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Lake Ngami/end matter

By William C. Prime.
Boat Life in Egypt & Nubia.
Boat Life in Egypt and Nubia. By William C. Prime, Author of "The Old House by the River," "Later Years,"
&c. Illustrations.12mo, Muslin, $1 25.
Tent Life in the Holy Land.
By William C. Prime, Author of "The Old House by the River," "Later Years," &c. Illustrations.12mo, Muslin, $1 25.
The Old House by the River.
By William C. Prime, Author of the "Owl Creek Letters." 12mo, Muslin, 75 cents.
Later Years.
By William C. Prime, Author of "The Old House by the River." 12mo, Muslin, $1 00.
BUNGENER'S COUNCIL OF TRENT.
Most persons know that the Council of Trent was a product of the Reformation, but comparatively few, we suspect, know much about its history. Those who wish to know (and it is a matter worth knowing) will find ample means of information in this volume. * * * He (the author) is clear in statement, subtle and consecutive in his logic, and steers as far from dullness as from sourness.—Perthshire Advertiser.
It is all that a history should be—perspicuous in language, discriminating in detail, dignified and philosophical in manner, candid and faithful in the narration of facts, and bears evident traces of extensive reading and enlarged information.—Caledonian Mercury.
This history is invaluable.—Christian Advocate.
Characterized by clearness, truthfulness, and vigor in the narrative, acuteness and terseness in the reasoning, and a spirit of Christian fidelity and charity.—Watchman.
The work before us is undoubtedly one of the very best that has appeared on the subject. The writer has abundant materials, and has used them with fidelity, impartiality, and talent. His brilliant style radiates in every department of the work.—Philadelphia Evening Bulletin.
A work of permanent interest, which should be well understood by the ministry of our church and country.—Christian Observer.
It is adapted for popular reading; while, as a true portraiture of men and things in the Council, it is invaluable to the theologian.—Christian Intelligencer.
MEXICO AND ITS RELIGION;
This is a record of recent travel in various parts of Mexico, including full statistical details, historical reminiscences and legends, and descriptions of society, manners, and scenery. A large portion is devoted to the influence of the Catholic Church, and relates many piquant narratives in illustration of the subject. The author writes in a lively, graphic, and, sometimes, humorous style. He gives a great deal of valuable information, and his travels can not fail to find numerous readers and prove a most popular volume.
SEYMOUR'S JESUITS.
# Lake Shore Michigan Southern Railway Company v. Clough

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
242 U.S. 375
Lake Shore Michigan Southern Railway Company v. Susan Clough G
Argued: November 9 and 10, 1916. --- Decided: January 8, 1917
Messrs. John B. Peterson, J. A. Gavit, Addison C. Harris, and Robert J. Cary for plaintiffs in error.
Messrs. John H. Gillett, Frank B. Pattee, and Randall W. Burns for defendants in error.
Mr. Justice Pitney delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Lake Shore Railway Company v. Ohio

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
165 U.S. 365
Lake Shore Railway Company v. Ohio
Geo. C. Greene, for plaintiff in error.
T. E. Burton, for defendant in error.
Mr. Justice WHITE delivered the opinion of the court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Krishnakanta's Will (Chatterjee, Roy)/Part 1/Chapter 16

CHAPTER XVI.
Without losing a moment Gobindalal plunged in, swam, dived down and brought her up to the surface. He then bore her out of the water and placed her on the landing. Outwardly she showed no signs of life, for she was quite unconscious, and there was a full suspension of her breath.
With the assistance of the man, however, who had the care of the garden Gobindalal removed her to a room in the garden-house and laid her on a couch. Her eyes were closed, the wet seeming to impart a much darker hue to the hairy arches above. Her fair gentle brow which now showed no signs of shame or fear, bespoke yet, as it seemed, some sorrow in her heart. This evening as she lay stretched on the couch before him, the light shining fitfully upon her, she looked so bewitching fascinating in Gobindalal's eye that he loved her. The beautiful and delicate cast of her face, the round supple limbs soaked in water, the long dishevelled hair hanging down in clusters at the bed's head, from which water was dripping—these made a deep impression on Gobindalal's mind. He felt such pity for her that he could hardly keep the tears out of his eyes. "O God," said he, "why didst Thou give her beauty if ​Thou wouldst make her unhappy!" His heart wrung to think that he was the unfortunate cause of this sad catastrophe.
"If there be life in her I will save her," said Gobindalal. He knew what to do in such cases as this. He raised her now to a sitting, now to a standing, posture; turned her this way and that and on every side, and continued this operation until she had thrown up nearly the whole of the quantity of water she had swallowed. This, however, did not induce respiration. But though this seemed a very difficult thing to accomplish Gobindalal was acquainted with the process, and he at once proceeded to try it. He told the gardener, who was a Uriah, to blow into her mouth while he slowly moved her arms up and down. The fellow was afraid. A cold sweat seemed to break upon him. If his master had told him to go before a tiger he might not have refused to do his bidding; but now he totally refused to obey him. It was, as it seemed to him, a preposterous order—a thing contrary to nature or reason, and he said, "I can't do it, master, I am sure I can't."
"Then you move her arms up and down, and I will do the blowing," said Gobindalal. And he showed him how the arms should be raised slowly and brought slowly down again while he blowed into her mouth. Gobindalal put his mouth to hers to blow. A thrill ran through his frame. But he was awake to nothing—nothing but his sacred duty—the duty to try his utmost to save her life. The operation of moving her arms up and down, and blowing continued for nearly two hours, at the end of which Rohini breathed. She belonged to the world again.
# Krishnakanta's Will (Chatterjee, Roy)/Part 1/Chapter 17

CHAPTER XVII.
Rohini now breathed freely. By slow degrees her consciousness returned. Gobindalal made her take some stimulant which seemed to increase the activity of the vital functions. She opened her eyes. There was nothing strange or unusual in her look; and she seemed exceedingly happy in his company. A candle burnt on a teapoy in one corner of the room. She had got back her memory. "I drowned myself. Why have you saved my life?" she said.
"God be thanked that you have got back your life," said Gobindalal.
"Why have you saved my life?" she said again. "What enmity is there between you and me that you should stand in the way of my dying? Why should I live to suffer if it could be helped?"
"No one has a right, Rohini, to kill oneself. It is a great sin."
"I do not know what act is sinful and what is not," said Rohini. "No one ever taught me. I doubt there are such things as virtue and vice; or why should I suffer without committing any very great sin in my life? This time you have saved my life, but in future I will take care to keep out of your way."
"Why should you die?" he said bitterly.
"Is it not better," said she, "to die at once than to die every day, every hour and every minute in my life?"
"What is your grief, Rohini?"
"Oh, I am dying of thirst. There is a spring of cool water before me, yet I am to hold off……
"Drop it, Rohini. Hush! It is getting on for eleven and you must go home. I will go with you if you will let me."
"No, thank you, I can go alone."
Gobindalal said nothing, for he saw what her objection was.
When she had gone Gobindalal felt he was no longer his own master. He was deeply in love with Rohini. His was a guilty passion, his conscience told him. Much as he wished to play the man and crush and trample it under foot he felt he was too weak. He sought help from on high to enable him to do so. But he had not the least restraint on his passion, and in his helplessness he threw himself on a bed and wept like a child.
# Krishnakanta's Will (Chatterjee, Roy)/Part 1/Chapter 13

CHAPTER XIII.
Krishnakanta was very indulgent towards his nephew. Gobindalal remembered ​his promise to Rohini, and he thought that anyhow he must free her from the clutches of his uncle. He believed that his uncle loved him too well to refuse to pardon Rohini if he chose to make the request. With this belief he went and entered Krishnakanta's room when the old man had withdrawn to it to take his usual nap after meal.
Krishnakanta was reposing on his couch. He was in a recumbent posture and dozing, pipe in hand, his legs crossed and his back resting on a bolster. Gobindalal stood before the couch, thinking whether to rouse his uncle or not; and he concluded that he should not disturb his rest. He had just turned to leave the room when making a movement the old man knocked the spittoon at his head, which rolled and dropped to the floor with a noise, making him wake up with a start. Gobindalal hastened to pick up the spittoon and put it again in its former place.
"Gobindalal?" said Krishnakanta, looking at him. "What do you want, my boy? Have you anything to say to me?"
"Oh, nothing particular, uncle," he said. "You may go to sleep. I mustn't disturb you now."
"I am sufficiently refreshed," said the old man. "I won't sleep any longer. Take your seat there, my lad."
Gobindalal sat down, as directed, on an armless cushioned chair near by, expecting his uncle would open a conversation by talking about Rohini, which would give him an opportunity of requesting him to pardon her; but he made no mention of her at all. Krishnakanta having cunningly guessed his business with him, talked only of business matters until the young man who could find no very great interest in them, began to exhibit signs of impatience; and the old man, who could well see that, laughed in his sleeve and enjoyed his disappointment and vexation very much.
"The case pending in the judge's court will be taken up again on Monday next," said Krishnakanta.
"Yes, uncle," said Gobindalal rather abstractedly.
"My boy, you seem absent to-day. What's the matter with you?"
"Oh, nothing. May I go now?"
"Yes, if you want to," said his uncle, who could see that his mind was full of the thought of Rohini.
Gobindalal rose to leave; and he had just walked up to the door when Krishnakanta called to him, saying, "Stop, I quite forgot to ask what success you had with Rohini."
Gobindalal resumed his seat, and told him all she had confessed, adding how very repentant she was, and expressing the hope that his uncle would be kind enough to forgive her.
"Well," said Krishnakanta after a little reflection, "if you are not for punishment of any kind you may let her off with a warning."
When he came out of the room Gobindalal felt happy, for he had never expected that his uncle would comply with his request so easily.
# Krishnakanta's Will (Chatterjee, Roy)/Part 1/Chapter 15

CHAPTER XV.
The garden on the embankment of the Baruni tank was Gobindalal's favourite resort. It was a delightful place, and every day he went regularly to spend the time of evening there. In it were several kinds of fruit trees, and varieties of sweet-smelling flowers, the roses being the most prominent among them, which shed a sweet odour all round. Gobindalal loved to rove about among the flowers, stopping near a plant here and a plant there as his fancy led him. In one part of the garden there was a fine one-storied house furnished with pictures and other movables. Gobindalal loved to sit in a grove of variegated leaves where it was very cool in the time of summer. Near by on a pedestal was a stooping marble figure, in a sort of undress, of a lovely young woman pouring water over its feet out of a pot. Bhramar often used to come out to the garden with her husband; and she sometimes chose to dress the figure in a fine piece of cloth, or in a merry vein made a mock attempt to take the pot out of its hands, at which her husband laughed.
This evening taking his accustomed round Gobindalal went and sat down at the foot of the marble figure near by, and looked listlessly below on the crystal waters of the Baruni tank. As he sat there he happened to look up and see a woman slowly descending the stairs of the ghat at the farther end of the tank. Though it was near dark, Gobindalal had no difficulty in finding out who it was. It was Rohini. In spite of her feeling very miserable she had come for water—a thing one cannot do without—her left hand encircling a pot, which she was holding on her waist. As she entered the water to wash herself Gobindalal, out of decency, rose and moved away.
He strolled for about half an hour and then returned to his former place at the foot of the marble figure. The moon was up in the sky, which glittered on the clear waters of the tank. He looked toward the ghat. Not a soul was stirring. But he caught sight of a pot floating on the water. Whose pot was that? Could it be Rohini's? Could she be drowned in the tank? Then what Bhramar had sent to tell Rohini suddenly flashed into his mind. His heart misgave him. He ran down to the ghat. He looked about him into the water which was so clear that one could see to the bottom even in the moonlight. A little ahead of the ghat his eye detected what looked something like a human figure. He descended to the very last stair, and bending down peered into the water. He started. It was Rohini. There she was, her beauty lighting up, as it seemed to him, the gloomy bed on which she lay.
(To be continued) Translated by D. C. Roy.