OpenLLM-France/wikimedia huggingface dataset:
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 76

Of the Quarrel of the Two Brothers.
The blessed Patrick, as the angel of peace, announcing by the blood of Christ that peace which passeth all understanding, journeyed through Ciarraghus. And as he journeyed, he beheld two brothers named Bibradius and Locradius, who, their father having then lately been buried, were dividing the inheritance; and they at first disputed with their tongues, and at length they attacked each other very fiercely. And when each brandished the sword unto the death of the other, the saint feared exceedingly, lest even in his sight the crime of fratricide should happen. Therefore unto the pity of these unpitying men did he address his heart, unto prayer his mouth, unto blessing his hand; and making their arms immovable as wood or as stone, he stayed them in the air. And they, beholding themselves thus miraculously prevented, ceased from the fury of their conceived sin, and, at the bidding of the saint telling good tidings of peace and preaching salvation, returned unto the mutual kindness of brotherly love. Then he, the brothers being appeased, and his blessing being given unto them, restored the power of their arms; and they offered him for the building of a church the field wherein was worked this miracle.
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 7

How he restored to Life his Foster-Father.
The husband of Saint Patrick's nurse, who had often-times borne him an infant in his arms, being seized with a sudden death, expired. And his wife, with many others of the household, ran thither, and to Patrick, who was standing nigh, bursting into tears, she thus spake: "Behold, O Patrick! thy foster-father, the bearer of thine infancy, lieth dead; show now, therefore, on him thine enlivening virtue, even that which hath been wont to heal others!" And the boy of holy disposition, compassionating the tears of his nurse and the miserable state of his foster-father, approached him lying there lifeless, and he prayed over him and blessed him, and signed him on his head and on his breast with the sign of life, and he embraced him, and raised him up, and restored him unto her alive and safe. And all who beheld this miracle gave praise to God, who worked such works in Patrick.
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 70

A Fountain is produced out of the Earth.
And Saint Patrick, while abiding in this village, was entertained at the house of a woman who often in his presence complained of the want of fresh water. For the river that ran near it was, by the flowing in of the tide of the sea, made wholly salt of taste; nor before the return thereof could any fresh water be obtained, unless drawn at a great distance. But the saint, who continually thirsted after God, the living fountain, compassionated the grievance of his hostess and of the multitude then newly born unto Christ, and, the rather that they might the more ardently pant toward the fountain of life, thought he fit to show its virtue. Therefore on the morrow he went unto a certain place, and in the presence of many standing around he prayed, and touched the earth with the staff of Jesus, and in the name of the Lord produced from it a clear fountain. Thus with the staff in the hand of his preacher Saint Patrick did the Lord renew the miracle which of old time he had deigned to work by the rod in the hand of Moses striking the rock; there the rock twice struck flowed forth abundant waters; here the earth once pierced poured forth a pure fountain. And this is the fountain of Dublinia, wide in its stream, plenteous in its course, sweet to the taste, which, as is said, healeth many infirmities, and even to this day is rightly called the fountain of Saint Patrick.
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 73

Foylge is punished with a double Death, and the deceiving Fiend is driven out of his body.
And in Lagenia was a certain wicked idolater named Foylge, who was an eminent adversary of Christ, so far forth as he was able; this child of Belial frequently sought occasion to lay on Patrick, the anointed of the Lord, his impious hands, for to him it was very grievous not only to see but even to hear the saint. To this inveterate malice was he urged, for that the man of God had destroyed the aforementioned idol Ceancroythi, unto the abominable worship whereof he was especially bound. But when he could not effect his wicked purpose, he one day attacked the charioteer of Saint Patrick, who was named Odranus; for he seized him sitting in the chariot, and strangled him, so that by the one act of blood his fury might be the more fiercely excited toward another. And the saint, wounded in his heart, cast the weapon of his malediction on this child of hell, who, pierced thereby, even at the moment breathed out his soul into the infernal regions. Of some it is said that Odranus, foreknowing the servant of Satan to be intent on the death of the saint, obtained that in his stead he might on that day hold the reins. And this he did, earnestly desiring to lay down his life for the saint, lest, so bright a lamp being extinguished, the people of Ireland should again walk in darkness. And the saint beheld his soul borne into heaven by the angels, and placed in the seat of the martyrs. But the old enemy, entering the dead body, showed to all a false and feigned Foylge, as if revived unto life, and dwelled therein as returned to his possessions and to his people. And after some days, as Patrick was passing nigh unto the dead man's dwelling, he called unto him certain of the family, and asked where Foylge was; and they answered that he was then within in the house, when the saint replied: "The soul of Foylge, for that he unjustly slew my chariot-driver, God justly judging and vindicating my cause, hath gone cut of his body, and descended into hell; but Satan, to the delusion and the seduction of mankind, hath entered into his corpse, and occupieth it as his own proper vessel." Then the saint forbade Satan that in that vessel he should longer abide, or deceive mankind with so wicked a phantom. And forthwith, at the command of the man of God, the deceiving spirit quitted his habitation of clay; the which, covered with worms, and raising horror and offence to all, was carried into instant sepulture. Nor let it be wondered that the devil should show himself in the visible form of his accustomed instrument, the God permitting whose judgments are an abyss; but rather let Him be feared who can destroy both body and soul in hell.
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 72

Of the Sentence pronounced on Murinus.
And the saint having blessed and bidden farewell unto the inhabitants of Dublinia, then by the power of his miracles confirmed in the faith, preparing himself for the like work, set forward on his journey. And he came unto a neighboring town, which is now called the Castle Cnoc, where a certain infidel named Murinus governed. Him did the saint desire to lead into the path of life; but this son of death, hearing the fame of his virtue and of his wisdom, which he feared no one could resist, absented himself from the saint, even as from a fierce enemy. And the saint required him that he would at the least give unto him of his abundance; but he, concealing himself in an inner chamber, required him that he would at the least suffer him to sleep. The which commands being of each oftentimes repeated, the saint, at the inspiration of the Spirit, understanding him to be a child of perdition, exclaimed: "Let him sleep, let him sleep; nor until the day of judgment let him awaken or arise!" Then the saint departed, and the wretched man sank into the sleep of death. Thus when the sleeper, covered with the darkness of unbelief, refused to awake at the heavenly voice which called him from the dead, that he might be illuminated of Christ, he descended into the dark grave, there to remain for ever covered with the darkness of death. Therefore, even to this day, it is among the Irish a frequent imprecation on a feigned sleeper, Mayest thou sleep, as at the word of Saint Patrick Murinus slept!
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 74

Of the Saint's Prophecy concerning the Kings of Momonia.
And the saint, going out of Lagenia, journeyed prosperously forward into the country of Momonia. And the king thereof, who was named Oengus, met the holy prelate, rejoicing and giving thanks in the exultation of his heart, as on that day occasion was ministered unto him of joy and of belief, for that in the morning, when he entered the temple to adore his idols, he beheld them all prostrate on the ground. And so often as he raised them, so often by the divine power were they cast down; nor could they stand upright, but continually were they overthrown. And as Dagon could not stand at the approach of the ark of the testament, so neither could the idols stand at the approach of Saint Patrick. And he may truly be called the ark of the covenant, who in his pure heart, as in a golden urn, bore the manna of heavenly contemplation, the tables of the heavenly law, and the rod of the heavenly discipline. And the king brought him, with great reverence and honor, unto his palace in the city of Cassel, because his mind and his eye had long time longed for him, by reason of the manifold miracles which he knew had been worked by the saint. And at his preaching the king believed in the Holy Trinity, in the name of which he is regenerated in the healing water of baptism. And after he had blessed the king by touching his head, at his earnest and devout entreaty the saint pierced his foot with the point of the staff of Jesus. But the king, receiving his blessing with ardent desire, felt in his body no pain of the wound, so much did he rejoice in the salvation of his soul. Then did the saint behold the wounded foot of the king, and imprinted on it the sign of the cross, and blessed it, and healed the wound; and, full of the prophetic spirit, thus prophesied he unto the king: "The blood of any king of thy race who shall sit on thy throne shall never be shed, save of one alone." And the inhabitants of this region, assert the prophecy to have been proved by undeniable truth, inasmuch as history recordeth not one king of all his posterity, even to the tenth generation, to have been slain, but only one. And there remained in that place a tablet of stone, whereon the saint is said to have celebrated the holy mysteries; and it is called by the Irish Leac Phadruig—that is, the Stone of Saint Patrick; and on this stone, for reverence of him, the kings of Cassel are wont to be crowned and to be advanced unto the throne of their kingdom.
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 75

How Dercardius and his Companions were destroyed.
And thence the saint speeded unto Urmonia, that out of that place he might pluck the thorns and the branches of error which, being planted by the craft of the old enemy, had flourished there, and sow in their stead the spiritual harvest. And a certain man of Comdothan, named Lonanus, freely received him, and made unto him and the companions of his journey a great supper. And the saint deemed right to impart the spiritual and eternal food unto those who had prepared for him the food which was perishing and earthly. And during supper, while the saint labored to fill their minds with the word of life, a certain wicked man named Dercardius approached, and with rude and importunate speech, nay, even with clamor, wearying the ears of the saint, afflicting his mind, and stopping his mouth, demanded of him food. The which the saint not having at hand, blushed, and took unkindly the irreverence that prevented him from preaching. But a certain man named Nessan, who beheld how the just man's spirit was vexed, offered unto him a ram, which the saint bade him give to the bold importuner. This receiving, Dercardius returned to his companions, boasting that by his importunity he had penetrated the stony heart of Patrick, even as the continual dropping of water weareth out a stone. And they slay the ram, and dress and eat it. And while the meat was yet in their mouths the anger of God came on them, and suddenly avenged His servant; for the meat turned to instant poison, and destroyed them all; wherein are we sufficiently admonished not to offend the servants of God, lest we offend the Almighty Himself, who will protect and defend them in the time of their trouble.
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 77

Fourteen Thousand Men are miraculously refreshed with the Meat of Five Animals.
And after that Patrick, the illustrious worker of miracles, had fortified with his most holy admonitions the inhabitants of Momonia, whom he had already filled with the faith, he turned to visit the northern part of the island, the territories of the sons of Neyll, that he might convert or confirm the dwellers therein. And the aforementioned King Oengus, with twelve of his tributary kings, and other of the chiefs who were subject unto him, followed the saint with fourteen thousand men, desiring to be fed with the bread of life and of understanding. And when they came unto the river Brosnach, where Triamus the bishop, by birth a Roman, companion unto Saint Patrick in his journey and his labors, dwelled in a place called Choibeach, he desired to refresh all this multitude. Therefore he first fed them all with spiritual food, and then bade them sit down unto supper. And Triamus had one cow, by the milk of which he was wont to be sustained, and he caused her to be slain for their repast. But what was this one among so many? Then Patrick, the beloved of the Lord, addressed a prayer unto heaven; and behold, two stags issued from one part of the wood, and two boars issued from another part, and came unto him as tamed and domestic. And these; giving thanks unto the most high Giver, he in like manner bade to be killed, and, having blessed, he placed before the multitude. And all the people ate, and were abundantly filled; and the remnants, that nothing might be lost, were gathered up; thus with the flesh of five animals did Patrick most plenteously feed fourteen thousand men in the name of Him who, with five loaves and two fishes, did feed four thousand. For he said: "He who believeth in me, the works that I do, these shall he do, and greater than these," that the Father may be glorified in the Son. And these miracles differ not, though they vary in their number, for each was worked of the Lord, this in Himself, that in His servant. Nevertheless, on the morrow was found in that field a cow like unto the one that was killed and eaten, and it was given unto Triamus, that he might be nourished of her milk. And the rumor went forth among very many, affirming this to have been the same cow revived by Saint Patrick. We, however, say that nothing is impossible unto God, but that this was done we neither deny nor assert.
# The New International Encyclopædia/Achenbach, Oswald

Edition of 1905. See also Oswald Achenbach on Wikipedia; and the disclaimer.
​ACHENBACH, Oswald (1827-1905). A German landscape painter. He was born in Düsseldorf, and was the brother and pupil of Andreas Achenbach. He painted in the Bavarian Alps, Switzerland, and Italy. His conception of nature was more ideal than that of his brother. Many of his pictures are in the United States.
# The New International Encyclopædia/Achenwall, Gottfried

Edition of 1905. See also Gottfried Achenwall on Wikipedia; and the disclaimer.
​ACHENWALL, äG'en-väl, Gottfried (1719-72). A German economist and statistician. He was professor of philosophy in Göttingen from about 1750 until his death. Though not the originator of the science of statistics, he was the first to formulate and define its purpose.
# The New International Encyclopædia/Academic Legion

Edition of 1905. See also Academic Legion (Vienna) on Wikipedia; and the disclaimer.
AC'ADEM'IC LE'GION. A name applied particularly to an armed body of students who participated in the uprising of 1848 in Vienna; also more generally to similar student companies elsewhere in the revolutionary disturbances of that year.
# The New International Encyclopædia/Achelous

Edition of 1905. See also Achelous on Wikipedia; and the disclaimer.
ACHELOUS, ăk'ḗ-lō'ŭs (Gk. Ἀχελῷος, Achelōos, now called Aspropotamos, i.e., White River, from the cream color of its waters). The largest river in Greece (Map: Greece, C 5). It rises in Mount Pindus, flows southward, separating Ætolia from Acarnania, and falls into the Ionian Sea. It is over 100 miles long, and unnavigable.
# The New International Encyclopædia/Achene

Edition of 1905. See also Achene on Wikipedia; and the disclaimer.
​ACHENE, ȧ-kēn', also Achenium and Akene (Gk. ἀ, a, priv. + χαίνειν, chainein, to gape). A seed-like fruit such as is characteristic of the great family of Compositæ, to which belong sunflowers, thistles, dandelions, etc. The pits of the strawberry and the small fruits forming a head in the centre of a buttercup are also achenes. The seed-like appearance arises from the fact that the wall of the seed-vessel hardens and invests the solitary seed so closely as to seem like an outer coat. See Fruit.
# The New International Encyclopædia/Achen, Johann

Edition of 1905. See also Hans von Aachen on Wikipedia; and the disclaimer.
​ACHEN, äG'en, or ACKEN, äk'en, Johann or Hans von (1552-1615). A German painter. He was born at Cologne, studied there and under Kaspar Rems at Venice, and in 1590 entered the service of the Bavarian court. At the invitation of the Emperor, Rudolph II., he afterward went to Prague. His style is formal but skillful. His works include a “Crucifixion” (in the Protestant church, Cologne), an “Entombment” (in the cathedral of Bonn), “St. Mary and Carthusian Monk,” “Portrait of Burgomaster Broelman,” “Christ Raising the Widow's Son,” and “Truth Victorious Under Protection of Justice.”
# The New International Encyclopædia/Achenbach, Andreas

Edition of 1905. See also Andreas Achenbach on Wikipedia; and the disclaimer.
​ACHENBACH, äG' en-bäG, Andreas (1815—). A German landscape and marine painter. He was born at Cassel, studied under Schirmer at Düsseldorf, and is one of the most distinguished painters of the Düsseldorf School. He painted chiefly in the Rhine country, Holland, and Norway, and produced realistic works. He received a medal of the first class in Paris in 1855. Many of his paintings are in private galleries in the United States.
# The New International Encyclopædia/Achensee

Edition of 1905. See also Achensee on Wikipedia; and the disclaimer.
​ACHENSEE, äG'en-zā. A lake in north Tyrol, Austria, 20 miles northeast of Innsbruck. It is 5½ miles long and a half mile broad. Its picturesque shores dotted with hotels and villas are much frequented as summer resorts. Steamers ply on its waters.
# The New International Encyclopædia/Abgar

​AB'GAR. A common name or title of several kings of Edessa in northwestern Mesopotamia. One of them is known from an alleged correspondence with Christ. The account given by Eusebius {Ecclesiastical History, xiii., i.) states that he sent a letter to Christ requesting him to come to Mesopotamia and heal him. To this Christ made a reply that although unable himself to come, he would, after his ascension, send a disciple. Both of these letters Eusebius claims to have found in the archives of Edessa and believes to be genuine. Other versions add that Christ sent to the king a portrait, now displayed at both Rome and Genoa. Consult: R. A. Lipsius, Die Edessenische Abgar Sage (Brunswick, 1880).
# The New International Encyclopædia/Abolitionists

Edition of 1905. See also Abolitionism on Wikipedia; and the disclaimer.
​AB'OLI'TIONISTS (Lat. abolitio, an annulling, from abolere, to check the growth). The term used in the United States, after 1835 and until the Civil War, for those opponents of slavery who were the most intense in their desire to secure the immediate emancipation of the blacks. Others avowed their "anti-slavery" opinions, but these advocated, by all the means they could command, immediate "abolition." Their ​position was weakened, and their reputation for sobriety was damaged, by their steadfast refusal to recognize the binding force of any human laws which recognized human slavery, and even of the constitution; and their extreme demands and radical methods repelled the sympathy of many conservative men who desired that the abolition of slavery should be secured, although by expedient and legal means. Although discredited in many quarters, the abolitionists were in the end successful, from one point of view, in making slavery a national issue and in hastening the time of final decision as to its continuance. Among the most conspicuous leaders of the abolitionists were William Lloyd Garrison, a vigorous and fearless writer, Wendell Phillips, the famous orator, Gerrit Smith, a generous philanthropist, Arthur Tappan, William Goodell, and Lucretia Mott. The biographies of most of these leaders have been written, and they afford ample illustrations of the spirit by which they were governed. See Anti-Slavery Society; Garrison, William Lloyd; Giddings, Joshua R.; and Parker, Theodore.
# The New International Encyclopædia/Halstead, Murat

Edition of 1905. See also Murat Halstead on Wikipedia; and the disclaimer.
HAL'STEAD, Murat (1829—). An American journalist, born in Ross Township, Butler Co., Ohio. He was educated at Farmers' College, near Cincinnati, became a member of the staff of the Cincinnati Commercial in 1853, and in 1865 its chief owner. This journal was subsequently consolidated with the Gazette of Cincinnati, as the Commercial-Gazette, of which he became the editor-in-chief. He was afterwards editor of the Brooklyn Standard-Union, and then became a special newspaper correspondent and magazine writer, in which capacity he visited the Philippine Islands during the Spanish-American War. His books include a Life of William McKinley, a Life of Admiral Dewey, and The Galveston Tragedy.
# The New International Encyclopædia/Hajji

Edition of 1905. See also Hajji on Wikipedia; and the disclaimer.
HAJJI, hāj'ĭ, Ar. pron. hä'jḗ (Ar. ḥajjī, pilgrim, from ḥajja, to make a pilgrimage) . An Arabic word, signifying one who has performed the Hajj (q.v.) or pilgrimage to Mecca. It is a title of honor added to a person's name as an indication that this religious duty, obligatory upon every Mohammedan, has been performed.
# The New International Encyclopædia/Hakim ibn Allah

Edition of 1905. See also Al-Muqanna on Wikipedia; and the disclaimer.
HAKIM IBN ALLAH, hä'kīm ĭbn ȧl'lȧ, also called al-Mokanna, ‘the veiled.’ Founder of a Mohammedan sect in the eighth century, and leader of a revolt against Mahdi, the third Abbaside Caliph. He came from Merv in Khorassan and began his career as a private soldier, soon became captain, and subsequently headed a band of his own. In one of his fights he lost an eye, and henceforth wore a veil. Hakim's religious teaching was that God enters the body of men at various times—e.g. Adam and Noah—and that He had entered his body. He claimed to perform miracles and is said on one occasion to have caused the moon to appear out of a wall; hence he is sometimes called ‘moon-maker.’ His alleged miracles gained him numerous adherents and with them he captured many strongholds. For a time the armies sent against him were defeated, but finally Mahdi dispatched Said al-Harashi, who took city after city, and compelled Hakim to withdraw to Kash, where he was surrounded. In this predicament Hakim poisoned his soldiers and burned himself to death. The story of the veiled prophet has been put into poetical form by Moore in Lalla Rookh. Consult Weil, Geschichte der islamitischen Völker (Stuttgart, 1866).