OpenLLM-France/wikimedia huggingface dataset:
# A Naval Biographical Dictionary/Bastin, Robert

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​BASTIN. (Retired Commander, 1836. f-p., 18; h-p., 33.)
Robert Bastin, born 5 Aug. 1780, is fourth son of the late John Bastin, Esq., of Tidwell, in the parish of East Budleigh, co. Devon.
This officer entered the Navy, 14 May, 1796, as Fst.-cl. Vol., on board La Nymphe 36, Capts. John Cooke, Percy Eraser, and Stair Douglas; and while in that ship on the Channel station assisted, as Midshipman, at the capture, when in company with the San Fiorenzo 36, of the French frigates La Resistance, of 48, and La Constance, of 24 guns, 9 March, 1797. After a variety of other active services, and a brief attachment to the Cambridge 80, Capt. Chas. Henry Lane, guard-ship at Plymouth, he became Master’s Mate, in May, 1802, of the Donegal 74, Capt. Sir Rich. John Strachan, and on 20 June, 1803, was appointed Acting-Lieutenant of the Belleisle 74, Capts. John Whitby and Wm. Hargood. Being confirmed to the latter ship by commission, dated 3 Sept. in the same year, he subsequently accompanied Lord Nelson to the West Indies and back in pursuit of the combined squadrons of France and Spain, and on 21 Oct. 1805, fought at Trafalgar. On 19 July, 1806, we find Mr. Bastin, who had been appointed second of the Blanche, of 46 guns and 265 men, Capt. Thos. Lavie, receiving a musket-ball through the thigh during a warm action which led to the capture, after a loss to the British of not more than 4 men wounded, of La Guerrière, French ship, of 50 guns and 317 men, 50 of whom were killed and wounded. In consideration of the official mention made of him on this and other occasions, and of his wound, the subject of this memoir, on his return to Sheerness, was presented by the Patriotic Society with the sum of 200l. The Blanche, to the First-Lieutenancy of which he had succeeded on the promotion of the present Capt. H. T. Davies, being eventually wrecked off Ushant in March, 1807, he was taken prisoner, and detained in France until the peace of 1814. Unable to procure further employment, he at length, on 11 May, 1836, accepted the rank he now holds.
Commander Bastin married, 7 Oct. 1818, Miss Sarah Boucaut, of Guernsey, and has issue one daughter.
# A Naval Biographical Dictionary/Bate, John Mort

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​BATE. (Commander, 1836. f-p., 26; h-p., 15.)
John Mort Bate died .in 1845.
This officer entered the Navy, 19 April, 1807, as Fst.-cl. Vol., on board the Foudroyant 80, Capt. Peter Puget, successive flag-ship of Sir Thos. Graves and Sir John Borlase Warren; under the latter of whom, after participating as Midshipman in various skirmishes with the Brest fleet, he witnessed the capture, 13 March, 1806, of the Marengo, of 80 guns, bearing the flag of Admiral Linois, and 40-gun frigate Belle Poule. While subsequently on the books of the Goliath 74, commanded also by Capt. Puget, he temporarily served with that officer on board the Hebe armed ship, during the operas tions of 1807 against Copenhagen, where, in conjunction with the inshore squadron, he appears to have been in almost daily collision with the enemy’s batteries, block-ships, praams, and gun-boats. He afterwards, on the landing of the army at Wibeck, ​had the honour of conveying the Duke of Wellington, then Sir Arthur Wellesley, on shore; and on rejoining the Goliath, served with the fleet under Sir Jas. Saumarez in the Baltic, where he was frequently employed with the Russians, and often employed in the boats. Between Dec. 1808, and Aug. 1814, Mr. Bate further served on board the Blake, Courageux, Gibraltar, and Stirling Castle 74’s, Capts. Edw. Codrington, Robt. Plampin, Sir Jahleel Brenton, and Sir Home Popham; and during that period was present in the Courageux at the bombardment of Flushing, and made a voyage in the Stirling Castle to India. Obtaining his first commission 1 March, 1815, he subsequently joined – 30 Jan. 1826, the Coast Blockade, in which service he officiated, until its abolition, as Supernumerary-Lieutenant of the Ramillies and Talavera 74’s, Capts. Hugh Pigot and David Colby – and, 15 April, 1831, took the command of a station in the Coast Guard. In 1834, for his “cool and intrepid conduct” in a desperate conflict of two hours with a party of armed smugglers, at Beer, in Devonshire, where he was severely wounded in the head, and had three fingers broken, he received the well-earned approbation of the Comptroller-General, and, on 15 Jan. 1836, was further rewarded with the rank of Commander. From 29 March, 1837, until 1840, and from 18 Jan. 1842, until the period of his death, he again served in the Coast Guard, in the capacity of Inspecting-Commander.
He has left a family of six children. Agents – Messrs. Chard.
# A Naval Biographical Dictionary/Baskerville, Charles

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​BASKERVILLE. (Lieutenant, 1846.)
Charles Baskerville passed his examination 8 Nov. 1838; and served as Mate, in the Mediterrarean and South America, of the Implacable 74 Capt. Edw. Harvey, Carysfort 26, Capt. Lord Geo. Paulet, and Dublin 50, flag-ship of Rear-Admiral Rich. Thomas. He obtained his commission 20 April, 1846.
# A Naval Biographical Dictionary/Bastard, Richard

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​BASTARD. (Lieut., 1807. f-p., 20; h-p., 29.)
Richard Bastard entered the Navy, in July, 1798, as Fst.-cl. Vol., on board the Spider 14, Lieut-Commander Rich. Harrison, stationed in the Channel; removed in 1800, as Signal-Midshipman, to the Prince of Wales 98, bearing the flag on the same and West India stations of Sir Robt. Calder; and on joining the Melpomene frigate, Capt. Robt. Dudley Oliver, was employed, during the years 1804 and 1805, in blockading the French coast, and twice assisted in bombarding Havre de Grace. Accompanying the latter officer, towards the close of 1805, into the Mars 74, he contributed to the capture, 28 July, 1806, of Le Rhin, of 44 guns and 318 men, and, under his successor, Capt. Wm. Lukin, was also present at the taking, on 25 Sept. in the same year, of La Gloire 46, and L’Infatigable 44, two out of four French frigates that had been pursued and brought to action by a squadron under Sir Sam. Hood. After attending the expedition to Copenhagen, and while yet at that place, Mr. Bastard was confirmed to a Lieutenancy, 19 Oct. 1807, in the Bonetta 14, Capt. Jas. Robt. Phillips. His subsequent appointments were – 4 Nov. 1807, to the Minotaur 74, flag-ship on the Home and Lisbon stations of Admirals Wm. Essington, Sir Chas. Cotton, and Sir Wm. Sidney Smith – 7 March, 1809, to the Perlen 38, Capt. Norborne Thompson, in which ship he co-operated in the reduction of Flushing, and afterwards proceeded to the West Indies, whence he invalided in May, 1811 – 16 Oct. 1812, as First-Lieutenant, to the Queen 74, Capt. Lord John Colville, employed in Basque Roads – 1 Feb. 1813, to the Freija troop-ship, Capts. Wm. Isaac Scott and Herbert Wm. Hore, with the former of whom he served at the siege of San Sebastian – 31 March, 1814, to the Clorinde 40, Capt. Sam. Geo. Pechell, stationed in the Mediterranean, where previously to his return to England he appears to have been with Lord Exmouth at Algiers, when that nobleman, in March, 1816, concluded a treaty with the Dey relative to the abolition of Christian slavery – and, 19 Nov. 1831, and 20 April and 6 Sept. 1832, to the alternate command of the Flamer, Hermes, and Flamer steamers, employed as packets on the Falmouth station. Since 1834 he has been on halfpay.
Lieut. Bastard married, 23 Aug. 1837, a daughter of the late John Bowyer, Esq., of Landport.
# A Naval Biographical Dictionary/Bates, Joseph

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​BATES. (Lieut., 1815. f-p., 13; h-p., 31.)
Joseph Bates was born 12 Jan. 1782.
This officer entered the Navy (into which he was impressed) 7 June, 1803, as A.B., on board the Cerberus 32, Capt. Wm. Selby, successively employed in the Channel and West Indies; removed, as Captain of the Foretop, in July, 1808, to the Racoon 18, Capts. Jas. Welsh and Wm. Black; and after an intermediate servitude in that sloop on the Home, West India, and South Sea stations – the six last years as Quartermaster, Midshipman, and Master’s Mate – was promoted to the rank of Lieutenant, 11 March, 1815. He left the Racoon in the following Oct., and has since been on half-pay. Agents – Messrs. Stilwell.
# A Naval Biographical Dictionary/Baskerville, Perceval

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​BASKERVILLE. (Lieutenant, 1836. f-p., 30; h-p., 4.)
Perceval Baskerville entered the Navy 4 March, 1813, as Fst.-cl. Vol., on board the Queen Charlotte 100, Capt. Robt. Jackson, flag-ship in the Channel of Lord Keith. Until Aug. 1823, in the course of which month he passed his ​examination, he afterwards served, as Midshipman, in the Dover troop-ship, Capt. Robt. Henley Rogers, Ville de Paris 110, bearing the flag of Lord Keith, Eurotas 38, Capt. Jas. Lillicrap, Dover again, Capt. R. H. Rogers, Malta 84, Capt. Thos. Gordon Caulfeild, Dromedary store-ship, Master-Commander Rich. Skinner, and Bathurst surveying-vessel, Capt. Philip Parker King; and during the period he was so attached he attended the expedition to New Orleans, visited New Zealand, and circumnavigated New Holland. The ships in which he further served, prior to his promotion to the rank of Lieutenant, which took place 24 May, 1836, appear to have been the Windsor Castle 74, Capt. Chas. Dashwood, Hind 20, Capt. John Furneaux, Java 52, and Winchester 50, bearing the respective flags of Rear-Admirals Wm. Hall Gage and Sir Edw. Griffith Colpoys, Mersey 26, Capt. Geo. Wm. Conway Courtenay, Shannon 46, Capt. Benj. Clement, Racehorse 18, Capt. Chas. Hamlyn Williams, Sapphire 28, Capt. Hon. Wm. Wellesley, Blossom surveying-sloop, Capt. Rich. Owen, San Josef 110, Capt. Rich. Curry, Caledonia 120, Capt. Thos. Brown, and Castor 36, Capt. Lord John Hay. He was in the Windsor Castle off Lisbon when Don John, being obliged during the rebellion of 1824 to take refuge on board that ship, bestowed gold medals on all the officers; served in the other vessels on the East and West India, Home, and Mediterranean stations; and obtained his commission for his exertions under Lord John Hay on the north coast of Spain, where he was employed, either in a tender, or on shore at Bilboa, San Sebastian, and Pasages. Mr. Baskerville’s appointments since his promotion have been – 11 June, 1836, to the Melville 74, flag-ship of Sir Peter Halkett in North America and the West Indies – next, to the Rainbow 28, and Nimrod 20, Capts. Thos. Bennett and John Eraser, on the same station – 1 Oct. 1840, to the Howe 120, flag-ship in the Mediterranean of Sir Francis Mason – early in 1843, to the Impregnable 104, Capt. Thos. Forrest, with whom he returned to England – and, 4 Nov. 1844, to the Coast Guard, in which service he is at present employed. Agent – Joseph Woodhead.
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# A Naval Biographical Dictionary/Bathurst, John Oldenshaw

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​BATHURST. (Lieut., 1838. f-p., 15; h-p., 0.)
John Oldenshaw Bathurst, born in Dec. 1817, is son of the late Capt. Walter Bathurst, R.N., by Marianne, daughter of Wood, Esq.
This officer was educated at the Royal Naval College. He embarked 22 June, 1832; passed his examination 6 Jan. 1837; and was promoted, in consideration of the services of his father, 20 Dec. 1838. His appointments have since been – 19 June, 1839, to the Vestal 26, Capt. Thos. Wren Carter, in North America and the West Indies – 27 Aug. 1841, to the temporary command of the Romney 30, receiving-ship at the Havana – 28 Dec. 1841, to the Comus 18, Capt. Evan Nepean, on the former station – 28 Oct. 1842, to the Excellent gunnery-ship at Portsmouth, Capt. Sir Thos. Hastings – and, 7 May, 1844, to the Collingwood 80, flag-ship of Rear-Admiral Sir Geo. Fras. Seymour, Commander-in-Chief in the Pacific, where he is at present serving. Agents – Holmes and Folkard.
# A Dictionary of Music and Musicians/Invention

From volume 2 of the work.
​INVENTION. A term used by J. S. Bach, and probably by him only, for small pianoforte pieces—15 in 2 parts and 15 in 3 parts—each developing a single idea, and in some measure answering to the Impromptu of a later day. [App. p.685 "Only the first set of pieces mentioned, viz. the 15 in 2 parts, are called by this name; the 3-part compositions are called 'Sinfonien.'"] [G.]
# A Dictionary of Music and Musicians/Invitatorium

[ W. S. R. ]
# A Dictionary of Music and Musicians/Intrada

From volume 2 of the work.
​INTRADA or ENTRATA. A term used for an opening movement, as by Beethoven for the introductory piece of the 'Battle-Symphony' of his Battle of Vittoria, or for the first movement of the Serenade, op. 25. 'Intrade' is used by Mozart for the overture of his 'Bastien' (K. 50); and 'Intrada o Concerto' by Bach for an independent movement (Cat. No. 117). [See Entree 2.] [G.]
# A Dictionary of Music and Musicians/Introit

From volume 2 of the work.
​INTROIT (Lat. Introitus, Antiphona ad Introitum, Ingressa). An Anthem, sung, by the Choir, at the beginning of High Mass, while the Celebrant, assisted by the Deacon, and Subdeacon, is engaged in saying the Judica me, Deus, and Confiteor at the foot of the Altar step.
The Introit is so called, not, as some have supposed, because the Cantors begin to intone it at the moment of the Celebrant's approach to the Altar, but, because it was antiently sung while the Faithful were entering the Church. Its form has undergone many important changes. At present it consists of two distinct members: an Antiphon, and a Psalm. The words of the Antiphon, or Introit proper, are generally, but not always, selected from Holy Scripture. Of the Psalm, one verse only is sung, followed by the Gloria Patri, at the conclusion of which the Antiphon is repeated in full. Proper Introits are appointed for every day in the Ecclesiastical Year: and, from the first words of these, many Sundays derive the names by which they are familiarly known as 'Lætare Sunday,' the Fourth Sunday in Lent; 'Quasimodo Sunday,' the First Sunday after Easter, (Dominica in Albis—the 'Low Sunday' of the old English Kalendar). The music to which the Introit is sung is exclusively Plain Chaunt, and is given, complete, in the Roman Gradual. The antiphonal portion of every Introit has a special melody of its own. The Psalm is sung to a peculiar version of the Gregorian Tones, based upon, but considerably more elaborate than, that used for the Vesper Psalms. The Introit for the First Mass on Christmas day—which we would have transcribed, had space permitted—is a remarkably fine specimen of the style.
The manner of singing the Introit is as follows. The first clause is intoned when the Celebrant approaches the Altar, by one, two, or four Choristers, according to the solemnity of the Festival: which done, the strain is taken up by the full Choir, and continued as far as the end of the Antiphon. The first clause of the Psalm, and Gloria Patri, is then intoned, by the leading Choristers, and continued, in like manner, by the Choir; after which the Antiphon is repeated, as before. During Advent, Septuagesima, and Lent, it is sung, like the rest of the Mass, without any accompaniment whatever. At other Seasons, it is usually sung with the organ—but, always, so far as the voices are concerned, in unison.
No trace of the Introit is retained in the last revision of the Book of Common Prayer: though the first Prayer- Book of King Edward VI (1549) directs its use, in the form of an entire Psalm, followed by the Gloria Patri, but sung without an Antiphon. At first sight, the Rubric, 'Then shall he say a Psalm appointed for the Introit,' would lead to the supposition that the Psalm in question was not intended to be sung by the Choir: this idea, however, is disproved by the fact that the music for it is supplied in Merbecke's 'Booke of Common Praier Noted,' printed in 1550, and adapted, throughout, to King Edward's First Book.
[ W. S. R. ]
# A Dictionary of Music and Musicians/Intoning

From volume 2 of the work.
[ W. S. R. ]
# A Dictionary of Music and Musicians/Inverted Cadence

​INVERTED CADENCE. See Medial Cadence, vol. ii. p. 244.
# A Course in Miracles/Workbook for Students/Let me remember what my purpose is

Let me remember what my purpose is.
If I forget my goal I can be but confused, unsure of what I am, and thus conflicted in my actions. No one can serve contradicting goals and serve them well. Nor can he function without deep distress and great depression. Let us therefore be determined to remember what we want today, that we may unify our thoughts and actions meaningfully, and achieve only what God would have us do this day.
Father, forgiveness is Your chosen means for our salvation. Let us not forget today that we can have no will but Yours. And thus our purpose must be Yours as well, if we would reach the peace You will for us.
# A Course in Miracles/Workbook for Students/Let me not see myself as limited

Let me not see myself as limited.
Let me behold the Son of God today, and witness to his glory. Let me not try to obscure the holy light in him, and see his strength diminished and reduced to frailty; nor perceive the lacks in him with which I would attack his sovereignty.
He is Your Son, my Father. And today I would behold his gentleness instead of my illusions. He is what I am, and as I see him so I see myself. Today I would see truly, that this day I may at last identify with him.
# A Course in Miracles/Workbook for Students/Let me perceive no differences today

Let me perceive no differences today.
Father, You have one Son. And it is he that I would look upon today. He is Your one creation. Why should I perceive a thousand forms in what remains as one? Why should I give this one a thousand names, when only one suffices? For Your Son must bear Your Name, for You created him. Let me not see him as a stranger to his Father, nor as stranger to myself. For he is part of me and I of him, and we are part of You Who are our Source, eternally united in Your Love; eternally the holy Son of God.
We who are one would recognize this day the truth about ourselves. We would come home, and rest in unity. For there is peace, and nowhere else can peace be sought and found.
# A Course in Miracles/Workbook for Students/Let me remember that my goal is God

Let me remember that my goal is God.
All that is needful is to train our minds to overlook all little senseless aims, and to remember that our goal is God. His memory is hidden in our minds, obscured but by our pointless little goals which offer nothing, and do not exist. Shall we continue to allow God's grace to shine in unawareness, while the toys and trinkets of the world are sought instead? God is our only goal, our only Love. We have no aim but to remember Him.
Our goal is but to follow in the way that leads to You. We have no goal but this. What could we want but to remember You? What could we seek but our Identity?
# A Course in Miracles/Workbook for Students/Let me remember that there is no sin

Let me remember that there is no sin.
Sin is the only thought that makes the goal of God seem unattainable. What else could blind us to the obvious, and make the strange and the distorted seem more clear? What else but sin engenders our attacks? What else but sin could be the source of guilt, demanding punishment and suffering? And what but sin could be the source of fear, obscuring God's creation; giving love the attributes of fear and of attack?
Father, I would not be insane today. I would not be afraid of love, nor seek for refuge in its opposite. For love can have no opposite. You are the Source of everything there is. And everything that is remains with You, and You with it.
# A Course in Miracles/Workbook for Students/Let me recognize my problems have been solved

Let me recognize my problems have been solved.
If you are willing to recognize your problems, you will recognize that you have no problems. Your one central problem has been answered, and you have no other. Therefore, you must be at peace. Salvation thus depends on recognizing this one problem, and understanding that it has been solved. One problem, one solution. Salvation is accomplished. Freedom from conflict has been given you. Accept that fact, and you are ready to take your rightful place in God's plan for salvation.
Your only problem has been solved! Repeat this over and over to yourself today, with gratitude and conviction. You have recognized your only problem, opening the way for the Holy Spirit to give you God's answer. You have laid deception aside, and seen the light of truth. You have accepted salvation for yourself by bringing the problem to the answer. And you can recognize the answer, because the problem has been identified.
You are entitled to peace today. A problem that has been resolved cannot trouble you. Only be certain you do not forget that all problems are the same. Their many forms will not deceive you while you remember this. One problem, one solution. Accept the peace this simple statement brings.
In our longer practice periods today, we will claim the peace that must be ours when the problem and the answer have been brought together. The problem must be gone, because God's answer cannot fail. Having recognized one, you have recognized the other. The solution is inherent in the problem. You are answered, and have accepted the answer. You are saved.
Now let the peace that your acceptance brings be given you. Close your eyes, and receive your reward. Recognize that your problems have been solved. Recognize that you are out of conflict; free and at peace. Above all, remember that you have one problem, and that the problem has one solution. It is in this that the simplicity of salvation lies. It is because of this that it is guaranteed to work.
Assure yourself often today that your problems have been solved. Repeat the idea with deep conviction, as frequently as possible. And be particularly sure to apply the idea for today to any specific problem that may arise. Say quickly:
    Let me recognize this problem has been solved.
Let us be determined not to collect grievances today. Let us be determined to be free of problems that do not exist. The means is simple honesty. Do not deceive yourself about what the problem is, and you must recognize it has been solved.
# A Course in Miracles/Workbook for Students/Let me remember God created me

Let me remember God created me.
Father, I did not make myself, although in my insanity I thought I did. Yet, as Your Thought, I have not left my Source, remaining part of Who created me. Your Son, my Father, calls on You today. Let me remember You created me. Let me remember my Identity. And let my sinlessness arise again before Christ's vision, through which I would look upon my brothers and myself today.
Now is our Source remembered, and Therein we find our true Identity at last. Holy indeed are we, because our Source can know no sin. And we who are His Sons are like each other, and alike to Him.