OpenLLM-France/wikimedia huggingface dataset:
# The Story of Egil Skallagrimsson/Chapter 70

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CHAPTER LXX.
Egil goes abroad.
EGIL heard tidings from east over seas that Eric Bloodaxe had fallen in the west while freebooting; but Gunnhilda and her sons and Eric's had gone to Denmark, and all those that had followed Eric to England had left that country. This, too, he heard, that Arinbjorn was now come to Norway. He had taken again the grants and possessions that he had before, and had gotten great favour with the king. Then Egil thought it desirable again to go to Norway. Besides this came the tidings that king Athelstan was dead. His brother Edmund now ruled England.
So Egil made ready his ship, and got him a crew. Aunund Sjoni was among them, son of Ani of Anabrekka. Aunund was tall, and the strongest of those men who were then in the country-side; nay, some doubted whether he were not shape-strong. Aunund had often been on voyages ​ from land to land. He was somewhat older than Egil; there had long been friendship between the two.
And when Egil was ready he put out to sea, and their voyage sped well; they came to Mid-Norway. And when they sighted land, they steered for the Firths. They soon got tidings from land, and it was told them that Arinbjorn was at home on his estate.
Egil put his ship into the haven nearest to Arinbjorn's house; then went he to seek Arinbjorn, and a most joyful meeting was theirs. Arinbjorn offered quarters to Egil and such of his men as he liked to bring. This Egil accepted, and had his ship set up on rollers; but his crew found them quarters. Egil and eleven with him went to Arinbjorn's. Egil had caused to be made a long ship's sail, elaborately worked; this he gave to Arinbjorn, and yet other gifts of value. Egil was there for the winter, treated with much honour.
In the winter Egil went southwards to Sogn to collect his land-rents, staying there some time. After that he came north again to the Firths. Arinbjorn held a great Yule-feast, to which he bade his friends and the neighbouring land- owners. There was there much company and good cheer. Arinbjorn gave Egil as a Yule-gift a trailing robe made of silk, and richly broidered with gold, studded with gold buttons in front all down to the hem. Arinbjorn had had the robe made to fit Egil's stature. Arinbjorn gave also to Egil at Yule a complete suit newly made; it was cut of English cloth of many colours. Friendly gifts of many kinds gave Arinbjorn at Yule to those who were his guests, for Arinbjorn was beyond all men open-handed and noble.
Then Egil composed a stave:
'Warrior gave to poet Silken robe gold-glistering: Never shall I find me Friend of better faith. Arinbjorn untiring Earneth well his honours: For his like the ages Long may look in vain.'
# Diplomacy and the War/Part 4

Part IV.—The END.
* Chapter I: My Ministry for Foreign Affairs and the October Revolution
* Chapter II: The Bourgeois Republic
* Chapter III: The Soviet Republic
# Lyrics of Sunshine and Shadow/Roses and Pearls

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ROSES AND PEARLS
# Lyrics of Sunshine and Shadow/Christmas

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CHIRSTMAS
# Lyrics of Sunshine and Shadow/Forever

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FOREVER
# Lyrics of Sunshine and Shadow/Parted

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PARTED
# The Yellow Book/Volume 8/A Mood

A Mood
By Olive Custance
# The Best Continental Short Stories of 1926

* related portals: Collective works, The Best Continental Short Stories.
* sister projects: Wikidata item.
CONTENTS
This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# The Best Continental Short Stories of 1926/Front matter

THE BEST CONTINENTAL SHORT STORIES OF 1926 And the Yearbook of the Continental Short Story Edited by Richard Eaton
THE BEST CONTINENTAL SHORT STORIES OF 1926
THE BEST CONTINENTAL SHORT STORIES OF 1926 AND THE YEARBOOK OF THE CONTINENTAL SHORT STORY
EDITED BY RICHARD EATON Editor of “The Best French Short Stories of 1925–26,” etc.
DODD, MEAD & COMPANY NEW YORK--- 1927
Copyright, 1926, by A. Aharonian, T. Babel, M. Babeti, Bijay Sen Gupta, G. Bojovitch, Ramon Camba, J. Falkberget, G. Ferioli, P. Girard, W. Grubinski, F. Hopman, A. Karalyitchev, A. Kuprin, M. Majerova, K. Mann, A. Panzini, E. Picard, M. Sadoveanu, T. Sillanpaa, S. Siwertz, F. Thiess, F. Tuglas, G. Xenopoulo, K. Zarins.
Copyright, 1927, By DODD, MEAD & COMPANY, Inc.
printed in the u. s. a. by
Quinn & Boden Company, Inc.
BOOK MANUFACTURERS RAHWAY NEW JERSEY
BY WAY OF ACKNOWLEDGMENT
Grateful acknowledgment for permission to include the stories and material is made to the following authors, publishers, and advisers:
To: A. Aharonian, T. Babel, M. Babeti, Bijay Sen Gupta, G. Bojovitch, Ramon Camba, J. Falkberget, G. Ferioli, P. Girard, W. Grubinski, F. Hopman, A. Karalyitchev, A. Kuprin, M. Majerova, K. Mann, A. Panzini, E. Picard, M. Sadoveanu, T. Sillanpaa, S. Siwertz, F. Thiess, F. Tuglas, G. Xenopoulo, K. Zarins.
M. Stoiloff, A. Bihlmans, Arnaoutovitch, Palivec, Gesztesi, Iancoulesco, Melas, Mme. Oesch, Naschatyr.
A. Fayard, Gebethner et Wolff, Simon Kra, Firme Nuove, Fratelli Treves, La Renaissance du Livre, J. Englehorns, Gebruder Enoch, etc.
Mmes. Davies, Palethorpe, Preston.
# The Best Continental Short Stories of 1927/Preface

PREFACE
A comparative study of the Continental short story cannot help but show a remarkable similarity of civilizations and problems. The Chauvinistically inclined diplomat or statesman from Pategonia who reads several short stories from as many neighboring countries, is certain to become more sympathetically inclined towards his near-by rivals. The short story is admittedly a reflection of a cross-section of the life of a nation or a community. The reading of hundreds of short stories from a score of European countries impresses me particularly with the great similarity in the fundamental problems of life in Esthonia as well as in Egypt.
In the preface to “Continental Short Stories of 1926,” I spoke of the division of European short stories into certain racial groups irrespective of political boundaries such as Latin, Teutonic, Slavic, etc., the stories of each group having the same characteristics and standards of production. Were it not for the question of language and the customs which have been created by linguistic isolation many of the slight differences between the Russian and Spanish, the German and the Roumanian stories would disappear. It was this same reasoning which led to the creation of an international language, unfortunately an idea too idealistic to succeed in our practical age. I hasten to add that there are always exceptions to every rule, and it is quite possible for certain short stories even in this book to defy all comparison with stories from other countries. These are exceptions. Consider the great short stories of Poe, of De Maupassant, of Wilde, of Flaubert. Poe is as much at home at the fire-side of a Slovakian family as De Maupassant. John becomes Jean, Johann, Jan, Janko, or Ivan; Newtown, Villeneuve, Neustadt, Citta nova, Novgorod, as the language of the country requires, but the fundamental problems, the crises and emotions of the characters in the short story, are universally understood.
​The task of choosing the “best” short story of 1927–28 in each country is none too easy, for the choice is as wide in the case of certain nations as it is limited in the case of others. I have been guided therefore in my selection, not only by the usual standards of unity, construction, style, interest and completeness of plot, but by a consideration of the customs and intellectual development of each nation.
R. E.
This work is in the public domain in the United States because it was published in 1928, before the cutoff of January 1, 1929.
The longest-living author of this work died in 1981, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 42 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# Yawcob Strauss and Other Poems/Thanksgiving

THANKSGIVING.
    Within a garret, cold and forlorn,
    A group is gathered Thanksgiving morn:
    Father and mother, with children three—
    One but a babe on the mother's knee.
    Haggard and pale is the father's face,
    Where lingering sickness has left its trace;
    While the careworn look on the mother's brow
    Tells of the sorrow upon her now.
    Hungry and faint from the lack of food,
    With scanty clothing, no coal nor wood;
    A broken table, a bare pine floor—
    What have they to be thankful for?
    Thoughts like these to the parents come,
    While sitting here in their cheerless home.
    The children, nestled upon the bed,
    A fragment of carpet over them spread,
    Are blind to their parents' mute despair;
    And the little girl, with a pitying air,
    Says, "What do poor children do, I wonder,
    With no warm carpet to cuddle under;
    "No papa and mamma to give 'em bread,
    And tuck 'em up when they go to bed?"
    Tear-drops start from the father's eyes;
    Prayers from the mother's lips arise.
    Footsteps fall on the creaking floor;
    A knock is heard on the chamber door.
    A bluff " Good-morning" their query brings,
    And, "Sambo, you rascal, fetch up the things!"
    While the squire's darkey, with cheerful grin,
    Food and clothing brings quickly in.
    "Lord bless you, ma'am! why, who'd a knowed
    That folks lived up in this 'ere abode?
    "'Tain't fit for a barn, 'n', ez I'm a sinner,
    I'll take you all to my house to dinner.
    "I'll find you work when you're strong and well,
    'N' a better place than this 'ere to dwell—"
    And the squire paused, while a tear arose,
    And dropped unseen on his ruby nose,
    As the baby boy, with a happy look,
    A rosy apple from Sambo took.
    And the children gathered, with hungry eyes,
    'Round the platter of doughnuts and pumpkin pies;
    While the grateful mother could only say,
    "Truly, this is Thanksgiving Day!"
# Suggestive programs for special day exercises/Thanksgiving Day/Thanksgiving exercise for little ones

THANKSGIVING EXERCISE FOR LITTLE ONES.
(Have the letters of the words "Thanksgiving" made of pasteboard and covered with evergreens, fancy paper, or red berries. Arrange an evergreen arch so that each letter can be hung in place at the conclusion of the verse, letting the pupils group in a semi-circle in front of it.)
T—The little folks will now appear.
 They, too, have thanks to give
 Unto the God whose mercy great.
 Permits them still to live.
H—How many of us are there here,
 With happy hearts and light.
 Now helping to give thanks and cheer
 To our dear friends tonight.
​A—"A" do I bring and put in place,
 Helping a little; see?
 God is well pleased with little thanks
 From little girls like me.
N—"N" comes the next, and here am I,
 Rosy and full of glee;
 I thank our God that through this year
 Good health was given me.
K—"K" is for our King and Lord,
 Who made and clothed the earth;
 To him we offer praise and thanks.
 For aJl that it brings forth.
S—Each one of us must do his part,
 "S" is the letter that I bring.
 Hang it up so all can see
 That I, too, thank the King.
G—"G" comes now to do her part
 And say her little prayer,
 'Tis this: "Oh Lord I thank thee
 For all thy love and care."
I—I am quite small, but you'll agree
 Small boys to great men grow.
 Even now I can thank the Lord
 For grain which we plant and mow.
V—"V" stands for vines, once graceful and green,
 That waved in the summer breeze;
 Now they are yellow, but here is the fruit.
 My prayer is, "I thank Thee for these."
I—Another "I" now doth appear,
 Tenth in the list he ranks.
 Gladly he does his little part,
 In the evening "giving of thanks."
N—Now nearly finished is the word
 That tells why we are here;
 I hope that all, when we are done.
 Will thank our Lord so dear.
G—God our Father, Savior, King,
 Accept our grateful praise,
 For all the good that we have known
 Of life and length of days.
All—"Thanksgiving" is the motto bright.
 We have now made for you;
 Dear friends, lift up your hearts,—
 'Tis what all men should do.
—From Shedd's Special Day Exercises.
(By permission.)
# Jersey Journal/1968/Thomas Norton, 76

Thomas Patrick Norton I obituary in the Jersey Journal on January 13, 1968.
Thomas Norton, 76. The funeral of Thomas Patrick Norton, 76, of 17 Pine Street, Jackson, New Jersey will be Tuesday from the David DeRoche Funeral Home, 213 Lexington Avenue, Lakewood, with a mass in St. Aloysius Church, Jackson. Interment will be in Holy Name Cemetery, Jersey City. Mr. Norton died yesterday at Paul Kimball Hospital, Lakewood. He was a longtime resident of Jersey City and a retired yardmaster for the Lackawanna Railroad in Hoboken. He was a member of the local Senior Citizens Club.
This work is in the public domain in the United States because it was legally published within the United States (or the United Nations Headquarters in New York subject to Section 7 of the United States Headquarters Agreement) between 1929 and 1977 (inclusive) without a copyright notice.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# The Rigveda

* related portals: Hinduism.
* sister projects: Wikipedia article, Commons category, quotes, Wikidata item.
The Rig Veda is a collection of Vedic Sanskrit hymns counted among the four Hindu religious texts known as the Vedas. The Rig Veda was likely composed between roughly 1700–1100 BCE, making it the oldest Veda, one of the oldest texts of any Indo-Iranian language, and one of the world's oldest religious texts. It was preserved over centuries by oral tradition alone and was probably not put in writing before the Early Middle Ages.
The Rig Veda is considered to be amongst the earliest religious texts still revered by a living tradition and is estimated to have been formed around 1500–1200 BCE. It consists of 1,017 hymns (1,028 including the apocryphal valakhilya hymns 8.49–8.59) composed in Vedic Sanskrit, arranged in 10 books known as mandalas. The mandalas 2-9 discuss cosmology, rites, and rituals, and praise deities, while the mandalas 1 and 10 discuss philosophy, virtues and metaphysical questions, and speculate on the origins of the universe and the nature of the divine.

## Translations into modern English

* Vedic Hymns, volumes 32(transcription project) and 46(transcription project) of the Sacred Books of the East, translated by Max Müller (1891) and Hermann Oldenberg (1897), respectively
* The Hymns of the Rigveda, translated with a popular commentary by Ralph T. H. Griffith (1896, second ed)
# Asbury Park Press/1968/Thomas P. Norton

Thomas Patrick Norton I obituary in the Asbury Park Press on January 13, 1968.
Thomas P. Norton. Jackson Township, New Jersey. Thomas Patrick Norton, 76, 17 Pine St., died yesterday Paul Kimball Hospital, Lakewood. He was born in Jersey City and had lived here eight years. Mr. Norton retired 12 years ago as a yard master in Hoboken for the Lackawanna Railroad. He had been employed by the railroad for 50 years. He was a veteran of World War I. He was a communicant of St. Aloysius Roman Catholic Church. He was a member of the local Senior Citizens Club. Surviving are his widow, Mrs. May V. Burke Norton; three sons, Thomas, Paramus; Vincent, Colonia, and James, Ridgefield, and eight grandchildren. The W. David DeRoche Funeral Home, Lakewood, is charge of arrangements.
This work is in the public domain in the United States because it was legally published within the United States (or the United Nations Headquarters in New York subject to Section 7 of the United States Headquarters Agreement) between 1929 and 1977 (inclusive) without a copyright notice.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# Asbury Park Press

* related portals: Newspapers.
* sister projects: Wikipedia article, Commons category, Wikidata item.
a daily newspaper based in Asbury Park, New Jersey. The Asbury Park Press did not renew copyrights and issues are in the public domain that were published before January 1, 1963. The Asbury Park Press did not contain a copyright notice. Articles published after 1989 are copyrighted for 95 years.
Content exists for this periodical, though at this stage it is not specifically organised beyond a basic hierarchy.
The pages listed below are an automatically generated listing.
Special:PrefixIndex/Asbury Park Press/
# 1911 Encyclopædia Britannica/Thanksgiving Day

See also Thanksgiving on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​THANKSGIVING DAY, in the United States, the fourth Thursday in November, annually set apart for thanksgiving by proclamation of the president and of the governors of the various states. The day is observed with religious services in the churches, and, especially in New England, as an occasion for family reunion. The Pilgrims set apart a day for thanksgiving at Plymouth immediately after their first harvest, in 1621; the Massachusetts Bay Colony for the first time in 1630, and frequently thereafter until about 1680, when it became an annual festival in that colony; and Connecticut as early as 1639 and annually after 1647, except in 1675. The Dutch in New Netherland appointed a day for giving thanks in 1644 and occasionally thereafter. During the War of Independence the Continental Congress appointed one or more thanksgiving days each year, except in 1777, each time recommending to the executives of the various states the observance of these days in their states. President Washington appointed a day of thanksgiving (Thursday, the 26th of November) in 1789, and appointed another in 1795. President Madison, in response to resolutions of Congress, set apart a day for thanksgiving at the close of the War of 1812. One was annually appointed by the governor of New York from 1817. In some of the Southern States there was opposition to the observance of such a day on the ground that it was a relic of Puritanic bigotry, but by 1858 proclamations appointing a day of thanksgiving were issued by the governors of twenty-five states and two Territories. President Lincoln appointed the fourth Thursday of November 1864, and since that time each president has annually followed his example.
See F. B. Hough, Proclamations for Thanksgiving (Albany, 1858); W. D. Love, The Fast and Thanksgiving Days of New England (Boston, 1395); May Lowe, “Thanksgiving Day” in New England Magazine (Nov. 1904); C . L. Norton, “Thanksgiving Day, Past and Present,” in the Magazine of American History (Dec. 1885); R. M. Schauffler (ed.), Thanksgiving (New York, 1907).
# The New Student's Reference Work/Thanksgiving Day

See also Thanksgiving on Wikipedia, and the disclaimer.
​Thanks′giving Day, a religious festival peculiar to the United States, resembling the Hebrew feast of ingathering. The ​Plymouth colony celebrated the first thanksgiving day after the harvest in 1621, four young men being sent out hunting to make provision for the feast. Such days were appointed after this at different intervals and for various objects in New England and New York. Congress recommended a thanksgiving day yearly during the Revolutionary War, but from 1784 to 1789 there was no national appointment of the festival. In 1784 a day of thanksgiving for the adoption of the Constitution was recommended, and one in 1796 because of the suppression of a riot. For years the festival was almost exclusively a New England institution, celebrated by religious services in the churches, the sermon being often a political address, and by the gathering at the old home of the scattered members of the family. The day gradually became a custom in the western and some of the southern states, each appointing its own day. During the Civil War proclamations for public thanksgiving were issued in 1862, 1863 and 1864, and since that time the day has been regularly appointed by the president of the United States. It usually is observed on the last Thursday in November.
# Jersey Journal/1943/Draft Board 20 Men Inducted

Vincent Gerard Norton (1923-2005) in The Jersey Journal on May 20, 1943.
Draft Board 20 Men Inducted. Draft Board 20 Men Inducted. A group of selectees from Local Board No. 20, School No. 15, reported at the Newark Army Induction Station recently. They include the following, whose addresses are in Jersey City, unless otherwise indicated: Joseph Aiello, 522 Ocean Avenue; Joseph B. Connors, 207 Bayview Av.; William J. Doran, 510 Garfield Av.; Edward Ekbiom, 31 Dwight St.; Edward Frederick, Jr., 418 Ocean Av.; Thomas E. Geraghty, 59 Van Cleef St.; George Johnson, 184 Dwight St.; John T. Leffhalm, 21 Randolph Av.; Seymour Lepow, 96 Bergen Av.; John J. Mailly, 32 Bidwell Av.; Albert R. Mayo, 109 Wilkinson Av.; James J. Moran, 119 Bayview Av.; Vincent G. Norton, 603 Garfield Avenue; William E. Reiman, 8 Sheffield St.; Charles P. Schaefer, 20 Wegroan Court; John R. Sherman, 76 Williams Av.; Joseph M. Srednicki, 142 Stegman St.; Walter F. Steward, 18 Fulton Av.; Kenneth Stoveken, 94 Clerk St.; Anthony J. Tocane, 33 Bostwick Av.; George R. Wipgs, Jr., 174 Wilkinson Av.; Bernard Ypelaar, 540 Bergen Av.; John J. Burgess, 90 Arlington Av.; and Ralph Formica, 60 Ocean Avenue.
This work is in the public domain in the United States because it was legally published within the United States (or the United Nations Headquarters in New York subject to Section 7 of the United States Headquarters Agreement) before 1964, and copyright was not renewed.
* For Class A renewal records (books only) published between 1923 and 1963, check the Stanford University Copyright Renewal Database.
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Works could have had their copyright renewed between January 1st of the 27th year after publication or registration and December 31st of the 28th year. As this work's copyright was not renewed, it entered the public domain on January 1st of the 29th year.
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It is imperative that contributors ascertain that there is no evidence of a copyright renewal before using this license. Failure to do so will result in the deletion of the work as a copyright violation.
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