OpenLLM-France/wikimedia huggingface dataset:
# The Holy Qur'an (Maulana Muhammad Ali)/78. The Announcement
#### 78. The Announcement (Al-Naba)

In the name of Allah, the Beneficent, the Merciful.
$^1$ Of what do they ask one another?
$^2$ Of the tremendous announcement
$^3$ About which they differ.
$^4$ Nay, they will soon know;
$^5$ Nay, again, they will soon know.
$^6$ Have We not made the earth an expanse
$^7$ And the mountains as pegs?
$^8$ And We have created you in pairs,
$^9$ And made your sleep for rest,
$^{10}$ And made the night a covering,
$^{11}$ And made the day for seeking livelihood.
$^{12}$ And We have made above you seven strong (bodies),
$^{13}$ And made a shining lamp,
$^{14}$ And We send down from the clouds water pouring forth in abundance,
$^{15}$ That We may bring forth thereby grain and herbs,
$^{16}$ And luxuriant gardens.
$^{17}$ Surely the day of Decision is appointed --
$^{18}$ The day when the trumpet is blown, so you come forth in hosts,
$^{19}$ And the heaven is opened so it becomes as doors,
$^{20}$ And the mountains are moved off, so they remain a semblance.
$^{21}$ Surely hell lies in wait,
$^{22}$ A resort for the inordinate,
$^{23}$ Living therein for long years.
$^{24}$ They taste not therein coolness nor drink,
$^{25}$ But boiling and intensely cold water,
$^{26}$ Requital corresponding.
$^{27}$ Surely they feared not the reckoning,
$^{28}$ And rejected Our messages, giving the lie (thereto).
$^{29}$ And We have recorded every thing in a book,
$^{30}$ So taste, for We shall add to you naught but chastisement.
$^{31}$ Surely for those who keep their duty is achievement,
$^{32}$ Gardens and vineyards,
$^{33}$ And youthful (companions), equals in age,
$^{34}$ And a pure cup.
$^{35}$ They hear not therein vain words, nor lying --
$^{36}$ A reward from thy Lord, a gift sufficient;
$^{37}$ The Lord of the heavens and the earth and what is between them~ the Beneficent, they are not able to address Him.
$^{38}$ The day when the spirit and the angels stand in ranks; none shall speak except he whom the Beneficent permits and he speaks aright.
$^{39}$ That is the True Day, so whoever desires may take refuge with his Lord.
$^{40}$ Truly We warn you of a chastisement near at hand -- the day when man will see what his hands have sent before, and the disbeliever will say O would that I were dust!
# The Holy Qur'an (Maulana Muhammad Ali)/75. The Resurrection
#### 75. The Resurrection (Al-Qiyamah)

In the name of Allah, the Beneficent, the Merciful.
$^1$ Nay, I swear by the day of resurrection!
$^2$ Nay, I swear by the self-accusing spirit!
$^3$ Does man think that We shall not gather his bones?
$^4$ Yea, We are Powerful to make complete his whole make.
$^5$ Nay, man desires to go on doing evil in front of him.
$^6$ He asks: When is the day of Resurrection?
$^7$ So when the sight is confused,
$^8$ And the moon becomes dark,
$^9$ And the sun and the moon are brought together --
$^{10}$ Man will say on that day Whither to flee?
$^{11}$ No! There is no refuge!
$^{12}$ With thy Lord on that day is the place of rest.
$^{13}$ Man will that day be informed of what he sent before and what he put off.
$^{14}$ Nay, man is evidence against himself,
$^{15}$ Though he put up excuses.
$^{16}$ Move not thy tongue therewith to make haste with it.
$^{17}$ Surely on Us tests the collecting of it and the reciting of it.
$^{18}$ So when We recite it, follow its recitation.
$^{19}$ Again on Us rests the explaining of it.
$^{20}$ Nay, but you love the present life,
$^{21}$ And neglect the Hereafter.
$^{22}$ (Some) faces that day will be bright,
$^{23}$ Looking to their Lord.
$^{24}$ And (other) faces that day will be gloomy,
$^{25}$ Knowing that a great disaster will be made to befall them.
$^{26}$ Nay, when it comes up to the throat,
$^{27}$ And it is said: Who will ascend (with it)?
$^{28}$ And he is sure that it is the parting,
$^{29}$ And affliction is combined with affliction --
$^{30}$ To thy Lord on that day is the driving.
$^{31}$ So he accepted not the truth, nor prayed,
$^{32}$ But denied and turned back,
$^{33}$ Then he went to his people in haughtiness.
$^{34}$ Nearer to thee and nearer,
$^{35}$ Again, neater to thee and nearer (is woe).
$^{36}$ Does man think that he will be left aimless?
$^{37}$ Was he not a small life-germ in sperm emitted?
$^{38}$ Then he was a clot; so He created (him), then made (him) perfect.
$^{39}$ Then He made of him two kinds, the male and the female.
$^{40}$ Is not He Powerful to give life to the dead?
# The Human Tree

Many have Earth's lovers been, Tried in seas and wars, I ween; Yet the mightiest have I seen:  Yea, the best saw I. One that in a field alone Stood up stiller than a stone  Lest a moth should fly.
Birds had nested in his hair, On his shoon were mosses rare, Insect empires flourished there,  Worms in ancient wars; But his eyes burn like a glass, Hearing a great sea of grass  Roar towards the stars.
From them to the human tree Rose a cry continually: 'Thou art still, our Father, we  Fain would have thee nod. Make the skies as blood below thee, Though thou slay us, we shall know thee.  Answer us, O God!
'Show thine ancient fame and thunder, Split the stillness once asunder, Lest we whisper, lest we wonder  Art thou there at all?' But I saw him there alone, Standing stiller than a stone  Lest a moth should fall.
# The Humane Mikado

Also known by its first line "A more humane Mikado": popular aria from the operetta The Mikado (1885).
* "A more humane Mikado" in The Mikado (undated libretto)
* "The Humane Mikado" in Songs of a Savoyard (1890)
# The Humble-Bee

Burly, dozing humble-bee
* The Humble-Bee in Poems (1847)
* "The Humble-Bee" in The Riverside song book, 1893.
* The Humble-Bee in Poems (Household Edition, 1904)
# The Humanizing of Commerce and Industry/front matter

PREFATORY NOTE
In 1903 the late Mr. Joseph Fisher paid the sum of 1,000 to the University of Adelaide for the purpose of promoting, with the income thereof, the study of commerce at the University.
The "Joseph Fisher Lecture in Commerce" was founded as one result of this endowment.
The lecture is given biennially on a topic relating to commerce, industry v or finance by a lecturer who is appointed from time to time by the Council. The lectures are free and are open to the public, and printed copies are afterwards distributed at the cost of the fund.
The present lecture, which is the eighth of the series, was delivered by Mr. Gerald Mussen, Industrial Adviser to the Broken Hill Associated Smelters.
The following is a complete list of Fisher Lectures given since their foundation:
1904 "Commercial Education", by Henry Gyles Turner, Esq.
1906 "Commercial Character", by L. A. Jessop, Esq.
1908 "The Influence of Commerce on Civilization", by J. Currie Elles, Esq.
1910 "Banking as a Factor in the Development of Trade and Commerce", by J. Russell French, Esq.
1912 "Australian Company Law; and Some Sidelights on Modern Commerce", by H. Y. Braddon, Esq.
1914 "Problems of Transportation, and their Relation to Australian Trade and Commerce", by the Hon. D. J. Gordon, M.L.C.
1917 "War Finance: Loans, Paper Money, and Taxation", by Professor R. F. Irvine, M.A.
1919 "The Humanizing of Commerce and Industry", by Gerald Mussen, Esq.
Copies of any of these lectures may be obtained free of charge on application to the Registrar, University of Adelaide.
The University accepts no responsibility whatever for any facts cited or opinions expressed in any of these lectures.
# The Humble Advice of the Assembly of Divines

Commonly known as the Westminster Confession of Faith. This is the first published edition, printed shortly after adoption by the General Assembly of the Church of Scotland. Earlier printings were intended solely for distribution to members of Parliament and the Scottish General Assembly. (Warfield, Benjamin Breckenridge (1901). The Printing of the Westminster Confession. pp. 620–621. )
The Humble
ADVICE
Of the
ASSEMBLY
OF
DIVINES,
Now by Authority of Parliament sitting at Westminster,
Concerning
A Confeßion of Faith:
With the Quotations and Texts of Scripture annexed.
Presented by them lately to both Houses of Parliament.
Printed at London;
AND
Re-printed at Edinburgh by Evan Tyler, Printer to the Kings most Excellent Majestie. 1647.
TO
The Right honorable the Lords and
Commons Assembled in Parliament.
The humble Advice of the Assembly of Divines
now, by Authority of Parliament, sitting
at WESTMINSTER.
Concerning a Confession of Faith.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Gates of Morning/Book 2

BOOK II
# The Indian Biographical Dictionary (1915)/Herbert, Lt.-Col. Charles

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​Herbert, Lt.-Col. Charles, C.S.I. 1909, Resident Jaipur, 1905-9; Joined Service in the Army, 1874; served in the Military Dept. till 1882, including Afghan War of 1879-80; extra A.D.C. to Viceroy, 1878-82; Magistrate of Abu, 1882; Assistant Commissioner. Ajmer, 1889; officiating Political Agent, Eastern States, Rajputana, 1891-92; Political Agent, Kotah, 1894; Eastern States of Rajputana, 1900; Resident, Gwalior, 1901; in charge of ex-Ameer of Afghanistan, 1904. Address: Jaipur, Rajputana, India.
# The Indian Biographical Dictionary (1915)/Herschel, Sir William James

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​Herschel, Sir William James, M.A. 2nd Bt. (1838), I.C.S. 1833; educ: Haileybury College; S. his father, 1871; m. Anne Emma, d. of A. Hardcastle, of Surrey, 1864; (wife d. 1873); discovered the use of fingerprints, 1859; proved their individuality and their persistence; initiated the modern system of identification for civil purposes, 1878; heir and s. Rev. John Charles William I.R.A.S; b. 1869: Address: Rectory House, Warfield, Rerks.
# The Indian Biographical Dictionary (1915)/Hertz, Henry Felix

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​Hertz, Henry Felix, C.I.E. (1900), P.R.G.S., Superintendent of Police, Burma; b. 1863; s. of A. W. T. Hertz, of Ribo, Denmark; educ: St. Xavier’s College, Calcutta; passed Higher standard examination in Burmese, Shan, and Kachin languages; took active part in operations round Mandalay , 1886-87; and in the Shan States, 1887-90; in operations, in the Kachin Hills and Chinese Frontier (thanks of Government of India and Home Government, Frontier medal and four clasps. C.I.E.), 1883; is Corresponding Member, Kongelige danske geografiske selskab. Publication: A Practical Handbook of the Kachin Language. Address: Rangoon, Burma.
# The Indian Biographical Dictionary (1915)/Hendley, Col. Thomas Holbein

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​Hendley, Col. Thomas Holbein, C.I.E.. (1891), V.D., I.M.S., (retired); b. 1847; e.s. of T. Hendley; educ: at St. Bartholomew’s Hospital; joined the Indian Medical Service; was employed for 27 years under the Foreign Department in India, as Residency Surgeon in the Jaipur State; Inspector General of Hospitals, Bengal, 1898-1903; retired, 1903; Chairman. Executive Committee, Jaipur Exhibition, 1883; Vice President, Bengal Asiatic Society, 1899-1903. Publications: several works on Indian Art, Rulers of India and Chiefs of Rajputana; Medico-Topographical Histories of Jaipur and Rajputana, etc.. Address: London Road, N.W.
# The Indian Biographical Dictionary (1915)/Hewett, Sir John Prescott

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​Hewett, Sir John Prescott, C.I.E. (1891), K.C.S.I. 1907; G.S.C.I. (1911). Lieutenent-Governor, U.P. India; e.s. of Rev. John Hewett; b. at Barham, 1854; educ: at Winchester, Balliol College, Oxford; joined I.C.S. in Bengal, 1877; m. Ethel Charlotte, 2nd d. of H. B. West; was employed in the N.W. Provinces till 1889; Under Secretary, Government of India (Home Deptt), 1886; Private Secretary to Governor General, 1880 and 1890; Deputy Secretary, Government of India (Home deptt) , 1890; Collector and Magistrate, N.W. Provinces, 1893; Secretary, Royal Commission on Opium, 1891; Member, Indian Plague Commission, 1898; Secretary, to Government of India (Home Deptt.), 1894-1902; Chief Commissioner, C.P., 1902; Member in charge of (Commerce and Industry Deptt, 1904; Lieutenent Governor, U.P. since 1904; President, Coronation Durbar Committee, 1911; Retd, 1913. Address: c/o India Office, London. Club: Arthur’s.
# The Indian Biographical Dictionary (1915)/Higgs, Charles James

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​Higgs, Charles James, Partner, Messrs, Higginbotham & Co., Madras; b. Stroud, ​Gloucestershire, 1863; apprenticed to Printing and Journalism, 1883; proceeded to Ceylon as Chief Reporter; Manager, “Ceylon Observer” Colombo; Sub-Editor, “Ceylon Independent”, 1886; came over to India and joined Messrs Addison & Co., as partner, 1891; joined Messrs Higginbotham, 1899; elected to the Committee of the Madras Trades Association, 1900; elected a Member of the Madras Corporation, 1904; Sheriff of Madras, 1905. Address: Harrington Road, Chetput, Madras.
# The Indian Biographical Dictionary (1915)/Henderson, Maj.-Gen. Philip Durham

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​Henderson, Maj.-Gen. Philip Durham, C.S.I. (1876) . Indian Army; b. 1810; 2nd s. of late Maj.-Gen. R. Henderson, R.E.; m. Rose, 2nd d. of late Lt.-Gen. P. Cherry of the Madras Cavalry. 1864; educ: at Home; joined Army in the 2nd Madras Cavalry, 1857; Attache, 1870; Under-Secretary, Foreign Dept., Govt, of India, 1872; special duty in Cashmere, 1874; Superintendent of operations for the suppression of Thuggee and Dacoity, 1878; Resident in Mysore, 1892; retired, 1895; was on Staff of H.M. the King, then Prince of Wales, during his visit to India. Address: 47, Warwick Road, S.W.
# The Indian Biographical Dictionary (1915)/Henniker, Hon. Mr. F. C

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​Henniker, Hon. Mr. F. C. Member, Legislative Council, Assam; educ: at St. Paul’s School and Balliol College, Oxford; Joined service, 1887; Deputy Commissioner, 1897; Director of Land Records and Agriculture, 1898; Chief Secretary to Government of Assam, 1902; Deputy Commissioner, Assam, 1912. Address: Gauhati, Assam, India.
# The Indian Biographical Dictionary (1915)/Henry, Sir Edward Richard

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​Henry, Sir Edward Richard, K.C.B. (1910), K.C.V.O., (1906), G.V.O. (1905), C.S I. (1898), Commissioner of Police, Calcutta; b. 1850: joined I.C.S. as Assistant Collector and Magistrate, 1873; Collector and Magistrate, 1888; Inspector ​General of Police, Bengal, 1891; Divisional Commissioner, 1900; resigned, 1901; Assistant Commissioner, Metropolitan Police. 1901-03; Commander Legion of Honor; m. Louisa Lanqrishe, d. of late Rev. John L. Moore, D.D., 1890. Address: 29, Campden House Court, W; New Scotland Yard, S.W. Clubs: Ranelagh, East India United Service.
# The Indian Biographical Dictionary (1915)/Hill, Claude Hamilton Archer

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​Hill, Claude Hamilton Archer, C.S.I. (1910), C.I.E. (1903), I.C.S., Member of Council, Bombay; s. of Capt Edward N. Hill; b., 1867; educ: at St. Mark’s School, Windsor and at Emmanuel’s College, Cambridge; entered Service, 1889 as Assistant Collector, Bombay; Under Secretary to Government, Political Department, 1892-1895; Under Secretary to Government of India, Home Department, 1897-99; First Assistant to the Resident of Hyderabad, 1900-03; Private Secretary to Governor of Bombay, 1904; Political Secretary, Government of Bombay, 1906; Political Agent, Udaipur, 1908; Agent to Government of Bombay in Kathiawar. Address: Rajkot, Kathiawar.
# The History of the Bohemian Persecution/Chapter 76

Chap. 76.
John Shultis, Primate of Kutteberg.
BEing about h to come on the Scaffold hecomforted himself with the words of the Psalme, Why art thou so sad O my soule? Hope thou in God, for I shall yet praise him for his salvation given to me. ​When that he was gone a little further he said, The righteous seem to dye in the eyes of fools, but indeede they go to their rest; and a little after, Lord Jesus Christ thou hast promised, that who so comes unto thee, thou wilt not cast him off. Behold I now come, look upon me, have pitty on me, pardon my sinnes, receive my soul to thy self; then he threw himselfe upon his face, stretching out his hands, and crying with a loud voice, Come, come Lord Iesus and do not tarry: and lifting himself upon his knees, he received the stroke of the sword; his head was carryed to Kutteberg, and was fixed on a stake before the Gate.
# The History of the Bohemian Persecution/Chapter 70

Chap. LXX.
Bohoslaus de Michalowtz Lord of Rugenice.
I. HE was a man excellent in abilities of the mind and zeale for God, having deserved much both of the Kings and Kingdome of Bohemia.
2. Being adjudged to die, he said it was more welcome to him, than if the Emperour had commanded him to live, and restored him to all his goods with an addition of more. For he knew their secret counsels, and perceived what would follow. The fear and griefe of Death (saith he) is but for a few hours, and then comes the desired Rest. Being asked with others, by the Minister of the Word, whether they did acknowledge themselves justly condemned to the death? Hee answered: If we did think that we were the causes of these evils, we would not be ashamed to confesse and detest it. But we will not fall downe and desire favour, lest we give to man that honour which is due to God, and betray our own innocency. For God knowes, the Papists did that secretly by their plots, which we see now done: They provoked us to take up armes, and now they slanderously lay to our charge many things, which never entred into ony thoughts. God is our witnesse, that we fought for nothing but the liberty of Religion: ​and in that we are overcome and condemned to die, we acknowledge, that God will not have his Truth defended by swords, but by our bloud. We will die therefore with an assured hope, that our death will be a Martyrdome in the eyes of God: therefore let us hasten to die, that wee may bee numbred in the assembly of the holy Martyrs.
3. Which desire of Martyrdome did demonstrate it selfe in the instant of death: For when the Lord de Bile was called out by the Sheriffe, he (as if there were yet place for emulation) said: Why is de Bile preferred before me in death, of whom I alwayes tooke place in life? But yet arising, hee embraced and kissed him, saying: Go before (Brother) according to Gods wil, and I will follow. When in the mean time, the Lord Otto, Czervin, Konez, Chlumskie were called out in order: Hee (as if hee were afraid to be passed by) said with a loud voice: What is the matter, my God? Thou knowest that I resigne my selfe wholly to thee. Ah doe not despise thy servant, but make hast to take me away. The Minister having espied the Sheriffe returning, told him, That that glory which he made such hast unto, was now present; for now they come to call you. Hee exceedingly rejoycing, said: Praise be to thee my God, that I shall now be taken out of the world that may be with Christ. And went forward to meete hem.
​4. When the Minister of the word put him in mind of Christ his speech, I will not leave you comfortlesse, he added: So our Saviour hath promised: but he hath also added, Father, I will that where I am, my servant also may bee, that hee may behold that glorie which thou gavest me. Because therefore our heavenly Father hath the same will with the Sonne, I know that this is confirmed. Therefore I make hast to die, that I may be with Christ, and see his glory, &c. And then he suffered Martyrdome couragiously.
# The History of the Bohemian Persecution/Chapter 75

Chap. 75.
Christopher Khober a Citizen of little Prague.
BEing endued with an Heroicke mind, and elder then the other Citizens, he discoursed piously of many things which were helps to constancy. Among other things he exhorted them, to consider how glorions is the memory of the Prophets, Apostles and Martyrs, also of Hus and Ierome; and for no other reason, but because they laid down their lives willingly for the Testimony of Iesus Christ. Why therefore should they envy themselves, when God would have them be in the number of this most holy company. He cited the words of Ignatius: I am the Corne of God, and I shall be ground with the teeth of beasts. We also, saith he, are the Corne of God, sown in the field of the Church, and that we may be for our Mr. We are now to be torne by beasts; but be of good cheare, the ​Church is founded in bloods and hath encreased by blood, God is able to raise up at housand worshippers of himself, out of every drop of our blood; for although truth does now suffer violence, yet notwithstanding Christ reigns, and shall reign, and no man shal throw him from his throne, &c.
2. Being called to execution he said, I come in the name of my God, neither am I ashamed to suffer these things for his glory, for I know whom I have believed. I have fought a fight , and finished my course, &c. He went couragiously to the place designed for his execution, as though he would wrestle with death; to which when he came, he stood up and said, Must I dye here? Well, I shall not dye, but live and declare the workes of the Lord in the land of the living. Then pulling off his cloaths & praying, into thy hands Lord I commend my spirit, he received the Crown of Martyrdom.
# The History of the Bohemian Persecution/Chapter 72

CHAP. LXXII.
Valentine Kochan, a Citizen of new Prague.
I. HE was a man well learned, and a Mr. of Arts, being about sixty years of age. Because hee being in Rodolphus his time chosen a Governour of the Consistory and University, in the year 1617. When Ferdinando was thrust upon them as their King, he being the Deputy of the inhabitants of the City of Prague, did protest, That by no meanes a King should be chosen, without the consent of the Moravians and Silesians, much lesse crowned: and by that meanes did draw so much hatred upon himselfe, that he was first cast out of his Office of Protonotary in new Prague: now the directorall dignity intervening, he was thought worthy of death.
2. Having called Mr. Rosacius, he desired that the Eucharist might be administred unto him; complaining much of those which did not sufficiently respect that Agreement which was made among the severall degrees of Protestants, and who had promoted this Antichristian persecution, by stirring up strife and debate, because of some difference in opinions and Ceremonies.
3. He discourſed very piously concerning many things in the time of his imprisonment, and did excee​dingly encourage both himselfe and others. Among other things, a little before the time that he was to suffer death, he explained that place of Paul [For our conversation is in heaven] saying, The faithfull while they live are in body on earth, but in their conversation in heaven; that is, their shadow is onely here, they themselves do reign indeed with Christ in the heavens: much more their soules being separated from their bodies are immediately with Christ, and it cannot be thought to be otherwise.
4. Going on to the Scaffold, he said: Grant mee (O God) that I may passe through this valley of death, and presently see thee in the land of the living; for thou knowest (my God) that I have loved thy Word. Then he sung the last verse of the 16 Psalme ni meeter, [Bring me (O Lord) through the paths of life, that I may see a fulnesse of joyes in thy presence, &c.] and presently (Now letrest thou thy servant depart in peace, for mine eyes have seen thy Salvation, &c,] At length kneeling downe, reciting the words of the Psalm in Latine, [Into thy hands (O Lord) I commend my spirit] and so holily ended his life.
# The History of the Bohemian Persecution/Chapter 69

Chap. LXIX.
William Konezchlumski.
HE was about seventy yeares of age and had been for some yeares deprived of the use of his feet, They laid this crime to his charge, that he had aided the Emperors enemies with his counsell and wealth. Being called to execution hee said. I will go and die but I know not wherefore. O Lord Iesus who being innocent didst undergo death, grant that I may die the death of the righteous, and receive my soul into thy hands.