OpenLLM-France/wikimedia huggingface dataset:
# The New International Encyclopædia/Kelso

Edition of 1905. See also Kelso, Scottish Borders on Wikipedia; and the disclaimer.
​KEL’SO. A market-town in Roxburghshire, Scotland, on the Tweed, 42 miles southeast of Edinburgh (Map: Scotland, F 4). Its trade is chiefly agricultural; its industries include coach-building, fishing-tackle making, and the manufacture of agricultural implements. It contains interesting remains of the Tironensian abbey founded in 1126 by King David I., which was destroyed by the English in 1545; on the opposite bank of the Tweed are the ruins of Roxburgh Castle. Population of police burgh, in 1901, 4006.
# The New International Encyclopædia/Kelsey, Francis Willey

Edition of 1905. See also Francis Kelsey on Wikipedia; and the disclaimer.
​KEL’SEY. Francis Willey (1858—). An American Latinist, born at Ogden. N. Y. He was graduated at the University of Rochester (1880), and later studied in Europe. Since 1889 he has been professor of Latin at the University of Michigan. He is editor of many Greek and Latin text-books for schools (Xenophon, Cæsar. Cicero, Lucretius, Ovid), joint editor with Professor Gardner, of the University of Oxford, of a series of Handbooks of Archæology and Antiquities, and translator of Pompeii, Its Life and Art, by Augustus Mau (1899). He has also contributed articles to various educational journals.
# The New International Encyclopædia/Kelps

Edition of 1905. See also Kelp on Wikipedia; and the disclaimer.
​KELPS. The large brown algæ (also called devil's-aprons) in the order Laminariales. See ALGÆ; PHÆOPHYCÆ.
# The New International Encyclopædia/Kelp-pigeon

Edition of 1905. See also Snowy sheathbill on Wikipedia; and the disclaimer.
​KELP-PIGEON. A sailor's name for the sheathbill (q.v.).
# The New International Encyclopædia/Kelpie

Edition of 1905. See also Kelpie on Wikipedia; and the disclaimer.
​KEL’PIE. A Scottish word denoting a water-sprite, usually in the form of a horse, which was believed by the superstitious to forewarn by pre- ternatural lights and sounds those who are destined to be drowned in the vicinity where it appeared to them.
# The New International Encyclopædia/Kelp-goose

Edition of 1905. See also the disclaimer.
​KELP-GOOSE. A goose (Chloëphaga antaretica) of the Falkland Islands and Patagonia, resembling the brant, and closely allied to the Magellanic and several other species of the Southern Hemisphere.
# The New International Encyclopædia/Kelpfish

Edition of 1905. See also Kelpfish on Wikipedia; and the disclaimer.
​KELPFISH. Any of many small fishes in various parts of the world which frequent beds of kelp near shore, and whose colors as a rule protectively accord with the colors of the seaweeds. In California the name is given distinctively to several blennioid fishes of the genus Gibbonsia, and especially to the large related blenny, Heterostichus rostratus, which is caught for market. It is 16 inches long, and is trans- lucent reddish brown, marked with many patches and streaks of light and shade.
# The New International Encyclopædia/Kelp-crab

Edition of 1905. See also Pugettia producta on Wikipedia; and the disclaimer.
​KELP-CRAB. A name given on the Pacific Coast to a rather large crab (Epialtus productus). It is used as food by the natives along the coast, but has not yet found its way into the San Francisco markets. It ranges from Puget Sound to Monterey, and is said to be easily recognized by its smooth squarish shell or carapace, which bears two distinct teeth on each side. It is the most common maioid crab of California and Oregon, inhabiting rocky shores just below low-water mark.
# Dictionary of National Biography, 1885-1900/Seddon, John (1719-1769)

​SEDDON, JOHN (1719–1769), unitarian divine, son of Peter Seddon (1689–1731), dissenting minister at Penrith, Cumberland (1717–19), and Cockey Moor in the parish of Middleton, Lancashire (1719–31), was born in 1719 at Lomax Fold, Little Lever, in the parish of Bolton, Lancashire. On his father's death, Seddon's education was undertaken by the congregation of Cross Street, Manchester; he was at Stand grammar school under William Walker; at the Kendal Academy (entered 1733) under Caleb Rotheram, D.D. [q. v.]; and at Glasgow University, where he matriculated in 1739, and is said to have graduated M.A., but of this there is no record. On leaving Glasgow he became assistant at Cross Street to Joseph Mottershead [q. v.], and was ordained on 22 Oct. 1742. He was a preacher of facility and power, and pursued a line of singular independence in theology. Priestley, when at Warrington (1761–8), speaks of Seddon as ‘the only Socinian in the neighbourhood,’ adding, ‘we all won​dered at him.’ He embodied his views in a series of six sermons, of which the first was preached on 27 May 1761. A contemporary account describes the excitement produced by his utterances; his outspokenness won for him increased respect, though he made few converts. The sermons were not published till 1793, when they were out of date, but they are noteworthy for their time as anticipating the historical argument of Priestley. Seddon lived on good terms with neighbouring clergy, especially with John Clayton (1709–1773) [q. v.], the Jacobite fellow of Manchester collegiate church. He was beloved for the amiability of his temper and his charity to the poor. After a long illness he died on 22 Nov. 1769, and was buried in Cross Street Chapel. He married, in 1743, Mottershead's eldest daughter, Elizabeth (d. 1765), and left a son, Mottershead Seddon. His library was sold on 26 Feb. 1770. He edited, with preface, ‘The Sovereignty of the Divine Administration,’ &c., 1766, 8vo, by Thomas Dixon (1721–1754) [see under Dixon, Thomas, M.D.]. His ‘Discourses on the Person of Christ,’ Warrington, 1793, 8vo, were edited with ‘An Account of the Author,’ by Ralph Harrison [q. v.], at the suggestion of Joshua Toulmin, D.D. [q. v.]
A. G.
# Dictionary of National Biography, 1885-1900/Palmer, Anthony (1618?-1679)

Contains subarticle Anthony Palmer (d. 1693).
​PALMER, ANTHONY (1618?–1679), ejected independent, son of Anthony Palmer, was born at Great Comberton, Worcestershire, about 1618. In 1634, at the age of sixteen, he became a student of Balliol College, Oxford, graduated B.A. on 7 April 1638, was admitted fellow on 29 Nov. 1640, and graduated M.A. on 16 Dec. 1641, taking orders shortly afterwards. He subscribed the league and covenant of 1643, but seems never to have been a presbyterian. In 1648 he signed the Gloucestershire ministers' testimony. In October 1649 he resigned the ​fellowship, took the engagement, and was admitted to the rectory of Bourton-on-the Water, Gloucestershire. He was one of the assistant commissioners for Gloucestershire to the ‘expurgators’ (appointed by ordinance of 28 Aug. 1654). Wood says he was ‘anabaptistically inclin'd,’ which means that, in accordance with the terms of his commission, baptists (who abounded in Gloucestershire) were not as such excluded from the ministry. At the Restoration he was driven from his rectory by royalists, and his goods were plundered. He put in a curate to do duty for him, ‘but he being disturbed, they got one to read the common prayer’ (Wood). He withdrew to London, and was ejected from his living by the Uniformity Act (1662). Wood says he was privy to the fanatical plot of November 1662, for which Thomas Tongue and others were tried on 11 Dec. and executed on 22 Dec.; but this is improbable. He gathered a congregational church at Pinners' Hall, Old Broad Street, where, on the indulgence of 1672, a joint lecture by presbyterian and congregational divines was established by London merchants. Palmer was not one of the lecturers. He was ‘of good ministerial abilities,’ according to Calamy. He died on 26 Jan. 1679, and was buried in the New Bethlehem graveyard, Moorfields (site in Liverpool Street, opposite the Broad Street railway station).
He published: 1. ‘The Saint's Posture in Dark Times,’ &c., 1650, 8vo. 2. ‘The Tempestuous Soul calmed,’ &c., 1653, 8vo; 1658, 8vo; 1673, 8vo. 3. ‘The Scripture Rail to the Lord's Table,’ &c., 1654, 8vo (against the ‘Humble Vindication,’ 1651, by John Humfrey [q. v.]) 4. ‘Memorials of Godliness and Christianity,’ &c., 12mo (Wood). 5. ‘The Christian's Freedom by Christ,’ &c., 12mo (Wood). 6. ‘The Gospel New Creature,’ &c., 1658, 8vo; 1674, 8vo.
Another Anthony Palmer (d. 1693) was admitted to the rectory of Bratton Fleming, Devonshire, about 1645, was ejected in 1662, and died in September 1693.
A. G.
# Dictionary of National Biography, 1885-1900/Palmer, John (1742-1786)

​PALMER, JOHN (1742–1786), unitarian divine, son of John Palmer, wig-maker, was born at Norwich in 1742. He was a protégé of John Taylor, D.D. [q. v.] the Hebraist, who began his education, and, on becoming divinity tutor at Warrington academy, placed Palmer (1756) at school in Congleton, Cheshire, under Edward Harwood, D.D. [q. v.] He entered Warrington academy in 1759; Priestley was, from 1761, one of his tutors. In his last year he was constant supply (14 May 1763 to 15 Aug. 1764) at Allostock, Cheshire. Some eccentricities hindered his acceptance in the ministry. He kept a school at Macclesfield, Cheshire. In 1772 he became minister of King Edward Street Chapel, Macclesfield. There was an orthodox secession from his ministry; he consequently resigned in 1779, and removed to Birmingham without regular charge, being in independent circumstances. At Birmingham he renewed his acquaintance with Priestley, and was a member of a fortnightly clerical club which arranged the matter for the ‘Theological Repository.’ In 1782 Priestley recommended him, without effect, as colleague to Joseph Bretland [q. v.] at Exeter. Palmer died of paralysis at Birmingham on Tuesday, 26 Dec. 1786, and was buried in the Old Meeting graveyard on 2 Jan. 1787; Priestley preached (8 Jan.) his funeral sermon. He married, first, at Macclesfield, Miss Heald; secondly, in 1777, the eldest daughter of Thomas White, dissenting minister at Derby, by whom he left one daughter.
He published: 1. ‘Free Remarks on a Sermon entitled “The Requisition of Subscription not inconsistent with Christian Liberty,”’ &c., 1772, 8vo, anon. 2. ‘A Letter to Dr. Balguy,’ &c., 1773, 8vo (reply to the archidiaconal charge, 1772, by Thomas Balguy [q. v.]). 3. ‘A New System of Shorthand; being an Improvement upon … Byrom,’ &c., 1774, 8vo. 4. ‘An Examination of Thelyphthora,’ &c., 1781, 8vo [see Madan, Martin]. His contributions to the ‘Theological Repository’ (1769–71) are signed ‘G.H.;’ contributions in later volumes (1784–6) are signed ‘Christophilos,’ ‘Symmachus,’ and ‘Erasmus.’ A letter from him is printed in Priestley's ‘Harmony of the Evangelists’ (1780).
A. G.
# McGinnis v. Royster
## Dissenting Opinion

    Douglas
Supreme Court of the United States
410 U.S. 263
McGinnis, Commissioner of Correction, et al. v. Royster et al.
Appeal from the United States District Court for the Southern District of New York
No. 71-718. Argued: December 11, 1972 --- Decided: February 21, 1973
Appellees challenge as violative of equal protection § 230 (3) of the New York Correction Law, which denies certain state prisoners good-time credit toward parole eligibility for the period of their presentence county jail incarceration, whereas those released on bail prior to sentence received under the statute full allowance of good-time credit for the entire period of their prison confinement. A three-judge District Court, viewing the good-time statutory scheme as primarily aimed at fostering prison discipline, upheld appellees' claim on the ground that there is no rational basis for the statutory distinction between jail and non-jail defendants in awarding good-time credit.
Held: Under the New York scheme good-time credit takes into account a prisoner's performance under the system of rehabilitation that is fostered under the state prison system, but not in the county jails, which serve primarily as detention centers. Since the jails have no significant rehabilitation program, a rational basis exists for declining to give good-time credit for the pretrial jail-detention period; and the statute will be sustained even if fostering rehabilitation was not necessarily the primary legislative objective, cf. South Carolina v. Katzenbach, 383 U.S. 301, 331; Dandridge v. Williams, 397 U.S. 471, 486. Pp. 268-277.
332 F.Supp. 973, reversed.
POWELL, J., delivered the opinion of the Court, in which BURGER, C.J., and BRENNAN, STEWART, WHITE, BLACKMUN, and REHNQUIST, JJ., joined. DOUGLAS, J., filed a dissenting opinion, in which MARSHALL, J., joined, post, p. 277.
Michael Colodner, Assistant Attorney General of New York, argued the cause for appellants. With him on the briefs were Louis J. Lefkowitz, Attorney General, and Samuel A. Hirshowitz, First Assistant Attorney General.
G. Jeffery Sorge argued the cause for appellees pro hac vice. With him on the brief were James J. McDonough and Matthew Muraskin by appointment of the Court, 406 U.S. 955.
# The Battle of Boyn Water

THE
Battle of Boyn Water.
To Which are added,
William & Margaret’s Ghost.
And the Happy Man.
Edinburgh, Printed by J. Morren.
Contents (not listed in original)
* The Battle of Boyn Water
* William & Margaret's Ghost
* The Happy Man
This work was published before January 1, 1930, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Battle of Boyn Water/The Battle of Boyn Water

THE BATTLE OF THE BOYN.
# The Battle of Boyn Water/The Happy Man

The Happy Man.
FINIS
# The Battle of Boyn Water/William & Margaret's Ghost

William and Margaret's Ghost
# William and Margaret

* "William and Margaret", in Songs (1834), a chapbook printed in Brechin
* "William and Margaret", in Tragical end of William and Margaret (n.d.), a chapbook printed in Stirling
* "William and Margaret", in Lay thy loof in mine lass (n.d.), a chapbook printed in Stirling
* "William & Margaret's Ghost", in The Battle of Boyn Water (n.d.), a chapbook printed in Edinburgh
# Lay thy loof in mine lass (Stirling)

Lay thy loof in mine lass! A very old Song.
to which are added That incomparably excellent Song ENTITLED Lord Thomas of Winsberry.
ALSO The waefu TRAGEDY of WILLIAM AND MARGARET. And A DRINKING SONG.
Stirling, Printed by M. Randall.
Poems: (not listed in original)
* Lay thy loof in mine lass
* Lord Thomas of Winsberry
* William and Margaret
* A Drinking Song
This work was published before January 1, 1930, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Dictionary of National Biography, 1885-1900/Sparrow, John

​SPARROW, JOHN (1615–1665?), mystic, was born on 12 May 1615, probably at Stambourne, Essex. In 1633 he was admitted of the Inner Temple, being then of Stambourne, and was subsequently called to the bar. He co-operated with his kinsman, John Ellistone, of Overhall, Gestingthorpe, Essex, in bringing out an English version of the works of Jacob Boehme. The first of these by Sparrow appears to be ‘XL Questions concerning the Soule’ (1647, 4to; 1648, 4to; 1665, 8vo); the last is ‘The Remainder of Books,’ 1662, 4to. Between these are six quarto volumes of translations by Sparrow alone, and nearly half the translation of ‘Mysterium Magnum’ (a commentary on Genesis), finished by Sparrow after Ellistone's death (22 Aug. 1652), and published 1654, fol., with a life of Boehme by Durand Hotham [q. v.] and a translation of Boehme's ‘Four Tables’ by Henry Blunden. Sparrow is probably the author of ‘Mercurius Teutonicus,’ 1649, 4to, a volume of ‘propheticall passages’ from Boehme. His prefaces show that he resorted to mysticism as a refuge from sectarian religion. In attempting to render Boehme's obscurities, both translators introduce a jargon of their own. Most of their work was reissued, without acknowledgment and with slight modifications (not improvements), by George Ward and Thomas Langcake (anonymously) in 1763–81, large 4to, with illustrations by Andrew Dionysius Freher; a misleading title-page has caused this edition to be regarded as the work of William Law [q. v.] Sparrow was living on 18 Dec. 1664; he probably died soon after. His portrait was drawn and engraved in 1659 by D. Loggan; the print gives the date of his birth.
[Sparrow's prefaces; Granger's Biographical Hist. of Engl. 1779, iii. 108; Walton's Memorial of William Law, 1854, pp. 45, 141, 686; information from J. E. L. Pickering, esq. librarian, Inner Temple.]
A. G.
# The Kail Brose of Auld Scotland (Stirling)/The Gods of the Greeks

THE GODS OF THE GREEKS.
# The Kail Brose of Auld Scotland (Stirling)/The Kail Brose of Auld Scotland

THE KAIL BROSE OF AULD SCOTLAND
# The Kail Brose of Auld Scotland (Stirling)/Cauld Kail in Aberdeen

CAULD KAIL IN ABERDEEN.
# The Kail Brose of Auld Scotland (Stirling)/The Tippling Farmer

THE TIPPLING FARMER.
# The Kail Brose of Auld Scotland (Stirling)/Louden's Bonny Woods and Braes

LOUDEN'S BONNY WOODS AND BRAES.
FINIS.
# Loudon's Bonny Woods and Braes

* "Loudon's bonny Woods and Braes" in Mary's Dream (1812), a chapbook printed in Paisley
* "Loudon's bonny Woods and Braes" in The Goldfinch (1817), a chapbook printed in Kilmarnock
* "Louden's Woods and Braes" in Louden's bonny woods and braes (1819), a chapbook printed in Edinburgh
* "Earl Moira's Farewel", in The Linnet (1819), a chapbook printed in Falkirk
* "Loudon's Bonny Woods and Braes" in Cream of Tannahill's Songs (n.d.), a chapbook printed in Glasgow
* "Louden's Bonny Woods and Braes", in Allister M'Allister (1823), a chapbook printed in Stirling
* "Loudon's Bonny Woods and Braes" in The Soldier's Return (n.d.), a chapbook printed in Stirling
* "Loudon's Bonny Woods and Braes" in The Kail Brose of Auld Scotland (n.d.), a chapbook printed in Stirling
* "Earl Moira's Farewell", in Six Beautiful Songs (n.d.), a chapbook printed in Peterhead
* "Loudon's bonnie woods", in The Book of Scottish Song (1843), edited by Alexander Whitelaw
# Louden's bonny woods and braes (1819, Edinburgh)/Louden's Woods and Braes

LOUDEN'S WOODS AND BRAES.
Louden's bonny Woods and Braes, I maun lea them a' Lassie, Wha can thole when Britain's faes, Would ha'e Britain's laws Lassie; Wha would shun the field of danger, Wha frae fame would be a stranger, Now when Britain is in danger, Wha would shun her ca‘ lassie, Louden's bonny woods and braes, Ha'e seen our peaceful bridal days. And gentle peace shall soothe thy ways When I am far awa’ lassie.
Hark! the swelling Bugle sings, It brings joy to thee Laddie But the doleful bugle brings, Waefu' thoughts to me Laddie; Lanely I maun climb the Mountain, Lanely stray beside the Fountain. Still the weary moments counting, Far frae love and thee Laddie; O‘er the gory field of war, Where Vengeance drives her crimson car, You may fa' frae me afar, And nane to close thy e‘e Laddie.
​O resume thy wonted smile, O suppress thy tear lassie, Honour, glory, crowns our toil, That's a sodger's fee Lassie, Heav'n will shield thy faithful lover, Till the vengeful strife is over, Then we'll meet nae mair to sever, Till the day we die Lassie. Louden‘s, bonny Woods and Braes, Shall see our future happy days, And blythe our hearts as lambs that graze On Louden‘s bonny Braes Lassie.
Weel I mind the happy day, United thee and me Laddie, But ne‘er thought I that you would stray Frae Louden‘s Braes and me Laddie, May heav'n avert the threat'ning blows, Till it avenge thee on each foe, And Galic sons wi‘ their last threws, May kiss the road to me Laddie; Louden's bonny Woods and Braes, Shall grace our kind congenial days, Responsive to my hero's praise, And echo's answer gay Laddie.
# Louden's bonny woods and braes (1819, Edinburgh)/The Hills O' Gallowa

THE HILLS O‘ GALLOWA.
Tune—The Lee Rig.
Amang the birks, sae blythe and gay, I met my Julia hameward gaun: The linties chantit on the spray, The lammies leupit on the lawn; On ilka swaird the hay was mawn; The braes wi‘ gowans buskit braw; And gloamin's plaid o’ grey was thrawn Out o'er the hills o' Gallowa.
Wi‘ music wild the woodlands rang, And fragrance wing’d alang the lee, When down we sat, the flowers amang, Upon the banks of stately Dee; My Julia's arms encircled me; Then sweetly slade the hours awa, Till dawning coost a glimmerin' ee Upon the hills o' Gallowa.
It is na owsen, sheep, and kye, It is na gowd, it is na gear, This lifted ee wad hae quo' I, The warld's drumlie gloom to cheer; But gi to me my Julia dear, Ye Powers wha row this yirthen ba',
​And O sae blythe through life I'll steer Amang the hills o’ Gallowa.
When gleamin daunders up the hill. And our gudeman ca's hame the cows, Wi’ her I‘ll trace the mossy rill That through the rushes dimpled rows; Or tint amang the scraggy knowes, My birken pipe I'll sweetly blaw, And sing the streams, the straths, and howes, The hills and dales o‘ Gallowa.
And when auld Scotland's heathy hills Her rural nymphs and jovial swains, Her flow’ry wilds and wimplin rills, Awake nae mair my cantie strains; Where friendship dwells and freedom reigns, Where heather blooms and moor-cocks craw, O dig my grave, and lay my banes Amang the hills o’ Gallowa.
# Louden's bonny woods and braes (1819, Edinburgh)/Last May a Braw Wooer

LAST MAY A BRAW WOOER.
Tune—The Lothian Lassie.
Last May a braw wooer cam down the lang glen, And sair wi‘ his love he did deave me; I said there was naething I hated like men,
​The deuce tak him to believe me believe me, The deuce tak him to believe me.
He spak o‘ the darts o‘ my bonnie black een, And vow’d for my love he was diein; I said he might die when he liket for Jean, The Lord forgie me for liein, for liein, The Lord forgie me for liein!
A weel stocket mailen, himsel for the laird, And marriage aff-hand was the proffer: I never loot on that I kent it, or car‘d, But thought I might get a waur offer, waur offer, But thought I might get a waur offer.
But what do ye think? in a fortnight or less, (The deil‘s in his taste to gang near her!) He up the lang loan to my black cousin Bess; Guess ye how, the jad! I could bear her could bear her, Guess ye how, the jad! I could bear her.
Sae at the niest week as I fretted wi' care, I gaed to the tryst o‘ Dalgarnock, And wha but my braw fickle wooer was there, I glowr‘d as I‘d seen a warlock, a warlock, I glowr‘d as I'd seen a warlock.
​But owre my left shouther I gied him a blink, Lest neibours might say I was saucy; My wooer he caper‘d as he‘d been in drink, And vow'd I was his dear lassie, dear lassie, And vow‘d I was his dear lassie.
I spier'd for my cousin, fu‘ couthie and sweet, Gin she had recover'd her hearin, And how my auld shoon fitted her shachel‘d feet, But, heavens! how he fell a swearin, a swearin, But, heavens! how he fell a swearin.
He begged for gudesake! I wad be his wife, Or else I wad kill him wi‘ sorrow; So e'en to preserve the poor body in life, I think I maun wed him to morrow, to-morrow, I think I maun wed him to morrow.
# Louden's bonny woods and braes (1819, Edinburgh)/Content

CONTENT.
FINIS.
# The Book of Scottish Song/Cauld Kail in Aberdeen 3

Cauld Kail in Aberdeen.
[Written by William Reid, bookseller, Glasgow.]
There's cauld kail in Aberdeen, And bannocks in Strathbogie, But naething drives awa' the spleen Sae weel's a social cogie. That mortal's life nae pleasure shares Wha broods o'er a' that's fogie: Whane'er I'm fash't wi' worldly cares, I drown them in a cogie.
Thus merrily my time I pass, With spirits brisk and vogie, Blest wi' my bulks and my sweet lass, My cronies and my cogie. Then haste and gi'e's an auld Scots sang Sic like as Kathrine Ogie; A gude auld sang comes never wrang, When o'er a social cogie.