OpenLLM-France/wikimedia huggingface dataset:
# Lady Anne Granard/Volume 2

LADY ANNE GRANARD;
OR,
KEEPING UP APPEARANCES.
BY L. E. L.,
(THE LATE MRS. MACLEAN)
AUTHORESS OF "ETHEL CHURCHILL"
"THE IMPROVISATRICE," &c.
IN THREE VOLUMES.
VOL. II.
LONDON:
HENRY COLBURN, PUBLISHER,
GREAT MARLBOROUGH STREET.
1842.
LONDON: F. SHOBERL, JUN., 51, RUPERT STREET, HAYMARKET, PRINTER TO H.R.H. PRINCE ALBERT.

## Volume 2

* Chapter 24
* Chapter 25
* Chapter 26
* Chapter 27
* Chapter 28
* Chapter 29
* Chapter 30
* Chapter 31
* Chapter 32
* Chapter 33
* Chapter 34
* Chapter 35
* Chapter 36
* Chapter 37
* Chapter 38
* Chapter 39
* Chapter 40
* Chapter 41
* Chapter 42
* Chapter 43
* Chapter 44
* Chapter 45
* Chapter 46
* Chapter 47
* Chapter 48
# Journal of Discourses/Volume 8/Temporal Salvation

Remarks made by President HEBER C. KIMBALL, Box Elder, June 7, 1860. REPORTED BY G. D. WATT. (Online document scan Journal of Discourses, Volume 8)
page 89 All that has been said by President Brigham Young is very precious to me. The righteous will root out wickedness, and I want to live to see it, for that time will give great consolation to the righteous. I wish to speak relative to a temporal salvation. If we do not have wisdom to take care of and save our own lives, it appears to me that it will be more difficult for us to attain to that principle necessary to save the spiritual life. As Elders of Israel, we must take a more judicious course, as relates to a family capacity and a Church compact, than we have yet taken. If we do not, I fear exceedingly for the result. Yet God is much more merciful than we are. He is determined to save those who will take a course to secure their election and heirship to eternal life. All such people will prevail. If they fail in their integrity and firmness to the cause of righteousness, and repent not, they will lose all they have already gained, all they have expected, and all that has ever been promised to them that overcome.
Let it not be said that any portion of the people of this Territory have not wheat enough to last them until harvest. Let them be sure to do one thing, if God permit it—secure well the coming harvest, and be sure to lay up enough to last one, two, or three years. When we have done this, we have time then to beautify our gardens, cities, palaces, and playgrounds, and more thoroughly school our children. It is hard to improve when there is no bread. When a man has no bread, and his neighbours have none, he must have horrible feelings. The day will come when millions of people will flock to us for bread, and thousands of them will be honest; they will be the elect of God: they will come to us for salvation, either to this place or to Jackson County.
Let us seek dilligently to save ourselves, and also to save the whole house of Israel, and the house of Esau—that part of them that will repent, and they will repent only when they are obliged to—a great portion of them. A portion of this people have been rooted up six times, and as often left our possessions, because we were obliged to. It will be something like that in the saving of the house of Esau. But we shall not move from these mountains until the Lord tells us to, though Uncle Sam may request it as much as he has a mind to. We shall go when our Father and God tells us to, and stop where he tells us to stop.
Let us rise up in the strength and power of righteousness, and God will bless us as no people were ever blessed. Let us provide for our own wants as a people, and raise flax and wool, and every other thing that is requisite for temporal salvation and the preservation of the natural body, and this will aid us much in our endeavour to attain eternal salvation.
In connection with brother Brigham, I say, Peace be upon you all! Amen.
# Last Testament of Abu Bakr

As printed in the 1708 History of the Saracens
In the name of the most merciful God,
This is the testament of Abubeker Ebn Abu Kohafa, which he made at that time when he was just going out of this world, and entering into the other; a time in which the infidel shall believe, and the wicked person shall be assured, and the liar shall speak truth.
I appoint Omar Ebn Al Khattab my successor over you; therefore hearken to him, and obey him. If he does that which is right and just, it is what I think and know of him. If he does otherwise, every man must be rewarded according to his works. I intend to do for the best, but I do not know hidden things; but those who do evil shall find the consequences of it. Fare ye well, and the mercy and blessing of God be upon you.
# Last Sonnet (Keats)

Keats' last poem, commonly referred to as Bright Star
* "Keats's Last Sonnet", in The Poetical Works of John Keats (1884)
* "The Last Sonnet", in The complete poetical works and letters of John Keats (1899), edited by Horace Elisha Scudder
* "Bright star, would I were stedfast as thou art" in The Hundred Best Poems (lyrical) in the English language (1904), edited by Adam Luke Gowans
* "Last Sonnet" in the Oxford Book of English Verse 1250-1900 (1931), edited by Arthur Quiller-Couch
* "Last Sonnet" in the Oxford Book of English Verse 1250-1918 (1940), edited by Arthur Quiller-Couch
# Last Week

Oh, the new-chum went to the backblock run, But he should have gone there last week. He tramped ten miles with a loaded gun, But of turkey of duck saw never a one, For he should have been there last week, They said, There were flocks of 'em there last week.
He wended his way to a waterfall, And he should have gone there last week. He carried a camera, legs and all, But the day was hot and the stream was small, For he should have gone there last week, They said, They drowned a man there last week.
He went for a drive, and he made a start, Which should have been made last week, For the old horse died of a broken heart; So he footed it home and he dragged the cart -- But the horse was all right last week, They said, He trotted a match last week.
So he asked all the bushies who came from afar To visit the town last week If the'd dine with him, and they said "Hurrah!" But there wasn't a drop in the whisky jar -- You should have been here last week, He said, I drank it all up last week!
This work is in the public domain in Australia because it was created in Australia and the term of copyright has expired. According to Australian Copyright Council - Duration of Copyright, the following works are public domain:
* published non-government works whose author died before January 1, 1955,
* anonymous or pseudonymous works and photographs published before January 1, 1955, and
* government works published more than 50 years ago (before January 1, 1974).
This work is also in the public domain in the United States because it was first published outside the United States (and not published in the U.S. within 30 days), and it was first published before 1989 without complying with U.S. copyright formalities (renewal and/or copyright notice) and it was in the public domain in Australia on the URAA date (January 1, 1996). This is the combined effect of Australia having joined the Berne Convention in 1928, and of 17 USC 104A with its critical date of January 1, 1996.
Because the Australian copyright term in 1996 was 50 years, the critical date for copyright in the United States under the URAA is January 1, 1946.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Leaves of Grass (1860)/Beginners

Layout 2
BEGINNERS.
How they are provided for upon the earth, (appearing
at intervals,)
How dear and dreadful they are to the earth,
How they inure to themselves as much as to any—
What a paradox appears, their age, How people respond to them, yet know them not,
How there is something relentless in their fate, all
times,
How all times mischoose the objects of their adulation
and reward,
And how the same inexorable price must still be paid
for the same great purchase.
# Leaves of Grass (1860)/Europe, the 72d and 73d Years T. S.

Layout 2
EUROPE,
The 72d and 73d Years of These States.
1.Suddenly out of its stale and drowsy lair, the lair of slaves,
Like lightning it le’pt forth, half startled at itself,
Its feet upon the ashes and the rags—its hands tight to the throats of kings.
2.O hope and faith!
O aching close of exiled patriots' lives!
O many a sickened heart!
Turn back unto this day, and make yourselves afresh.
3.And you, paid to defile the People! you liars, mark! Not for numberless agonies, murders, lusts, For court thieving in its manifold mean forms, worming from his simplicity the poor man's wages, For many a promise sworn by royal lips, and broken, and laughed at in the breaking, Then in their power, not for all these did the blows strike revenge, or the heads of the nobles fall;
The People scorned the ferocity of kings.
4.But the sweetness of mercy brewed bitter destruction, and the frightened rulers come back,
Each comes in state with his train—hangman, priest, tax-gatherer,
Soldier, lawyer, lords, jailers, and sycophants.
5.Yet behind all, hovering, stealing—lo, a Shape,
Vague as the night, draped interminably, head front and form, in scarlet folds.
Whose face and eyes none may see,
Out of its robes only this—the red robes, lifted by the arm,
One finger crook'd, pointed high over the top, like the head of a snake appears.
6.Meanwhile, corpses lie in new-made graves—bloody corpses of young men;
The rope of the gibbet hangs heavily, the bullets of princes are flying, the creatures of power laugh aloud,
And all these things bear fruits—and they are good.
7.Those corpses of young men,
Those martyrs that hang from the gibbets—those hearts pierced by the gray lead,
Cold and motionless as they seem, live elsewhere with unslaughter'd vitality.
8.They live in other young men, O kings!
They live in brothers, again ready to defy you!
They were purified by death—they were taught and exalted.
9.Not a grave of the murdered for freedom, but grows seed for freedom, in its turn to bear seed,
Which the winds carry afar and re-sow, and the rains and the snows nourish.
10. Not a disembodied spirit can the weapons of tyrants let loose,
But it stalks invisibly over the earth, whispering, counselling, cautioning.
11. Liberty! let others despair of you! I never despair of you.
12. Is the house shut? Is the master away?
Nevertheless be ready—be not weary of watching, He will soon return—his messengers come anon.
# Jovial tinker and the farmer's daughter/The Conghannan Maid

To its own Proper Tune.
GIVE my service to my jewel, that lives at Conghannan-mill, Tell her if she marries another, ’twill be sore against my will.
CHORUS.
Sireno erah agam, sireno stumorow, Sireno erah agam, sireno stumorow.
Yonder stands a pretty creature, and her skins as white as snow, I will court her for her favour, let her answer, ay or no. Sireno &c.
As I was sitting in an ale-house, of my liquor I was free, I heard a story of my jewel, which I’m sure it grieveth me. &c.
For listen, listen, and I’ll tell you, how this maiden play'd her part, First she vow’d, and swore die lov’d me, now she strives to break my heart. &c.
​If I had her in the deer park, down below Glenaran town, I would build my love a castle, where no man durst pull it down. &c.
If I had her in the deer park, below the shadow of yon tree ; Since pretty Molly has me forsaken, which I’m sure it grieveth me. &c.
You High-church and Presbyterians, I pray you to take my advice, Do not court a Romish Lady, for fear she leave you in my place. &c.
Now my song is almost ended, I intend to sing no more. Since pretty Molly’s me forsaken, adieu to her for evermore. Sireno erah agam, sireno stumorow, &c.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Joy Is a Fruit That Will Not Grow

The joy of the Lord is your strength by John Newton
    Joy is a fruit that will not grow
    In nature’s barren soil;
    All we can boast, till Christ we know,
    Is vanity and toil.
    But where the Lord has planted grace;
    And made His glories known;
    There fruits of heavenly joy and peace
    Are found, and there alone.
    A bleeding Savior seen by faith,
    A sense of pard’ning love;
    A hope that triumphs over death,
    Give joys like those above.
    To take a glimpse within the veil,
    To know that God is mine;
    Are springs of joy that never fail,
    Unspeakably divine!
    These are the joys which satisfy,
    And sanctify the mind;
    Which make the spirit mount on high,
    And leave the world behind.
    No more, believers, mourn your lot,
    But if you are the Lord’s;
    Resign to them that know Him not,
    Such joys as earth affords.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Joy (Chekhov)

English-language translations of Радость include:
* Bliss, translated by Marian Fell, 1915
* Joy, translated by Constance Garnett, 1921
# Jovial tinker and the farmer's daughter/The Grateful Admirer

FALSE tho’ she be to me and love, l'll ne’er pursue revenge ; For still the charmer I approve, tho’ I deplore her change. In hours of bliss we oft have met, they could not always last; But though the present I regret, I’m grateful for the past. I’m grateful, &c.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Joy Oil Company v. State Tax Commission of Michigan

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
337 U.S. 286
Joy Oil Company v. State Tax Commission of Michigan
Argued: Jan. 6, 7, 1949. --- Decided: June 13, 1949
Mr. Clayton F. Jennings, Lansing, Mich., for petitioner.
Mr. Edmund E. Shepherd, Lansing, Mich., for respondent.
Mr. Justice FRANKFURTER delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Joy (Teasdale)

* Teasdale, Sara (1915), "Joy" in Rivers to the Sea.
* Teasdale, Sara (1917), "Joy" in Love Songs.
# Joy Fills Our Inmost Hearts Today!

* related portals: Hymns.
* sister projects: Wikidata item.
Joy fills our inmost hearts today! The royal Child is born: And angel hosts in glad array His advent keep this morn.
Rejoice, rejoice! Th’incarnate Word Has come on earth to dwell; No sweeter sound than this is heard Emmanuel!
Low at the cradle throne we bend, We wonder and adore; And feel no bliss can ours transcend, No joy was sweet before.
Refrain
For us the world must lose its charms Before the manger shrine, When, folded in Thy mother’s arms, We see Thee, Babe divine.
Refrain
Thou Light of uncreated Light, Shine on us, holy Child; That we may keep Thy birthday bright, With service undefiled.
Refrain
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Letter from Otto von Bismarck to John Lothrop Motley, May 23, 1864

Bismarck wrote this letter to his fellow student at Göttingen and Berlin University John Lothrop Motley in English as a foreign language. The text was published in Germany in 1955 by Hans Rothfels: Bismarck Briefe, p. 313, No. 178.
Berlin May 23rd, 1864.
Jack my dear, - Where the devil are you, and what do you do, that you never write a line to me? I am working from morn to night like a nigger, and you have nothing to do at all - you might as well tip me a line as well as looking on your feet tilted against the wall of God knows what a dreary colour. I cannot entertain a regular correspondence; it happens to me, that during five days I do not find a quarter of an hour for a walk; but you, lazy old chap, what keeps you from thinking of your old friends? When just going to bed in this moment my eye met with yours on your portrait, and I curtailed the sweet restorer sleep in order to remind you of Auld Lang Syne. Why do you never come to Berlin? It is not a quarter of an American's holiday journey from Vienna, and my wife and me should be so happy to see you once more in this sullen life. When can you come, and when will you? I swear, that I will make out the time to look with you on old Logier's quarter and drink a bottle with you at Gerolt's, where they once would not allow you to put your slender legs upon a chair. Let politics be hanged and come to see me. I promise, that the Union Jack shall wave over our house, and conversation and the best old hock shall pour damnation upon the rebels. Do not forget old friends, neither their wives, as mine wishes nearly as ardently as myself to see you, or at least to see as quickly as possible a word of your handwriting.
Sei gut und komm oder schreibe! Dein v. Bismarck.
Haunted by the old song "In good old Colony Times".
This work is in the public domain in the United States because it was first published outside the United States (and not published in the U.S. within 30 days), and it was first published before 1989 without complying with U.S. copyright formalities (renewal and/or copyright notice) and it was in the public domain in its home country on the URAA date (January 1, 1996 for most countries).
The longest-living author of this work died in 1898, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 125 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Letter from Orleans, France

Orleans, France, November 8th.
Dear Comrade:
I read in The Spur your few lines to Guy Aldred. A large number of our comrades, especially the Individualist Anarchists, have withstood the jingo contagion.
Others have enlisted as volunteers, it is true, but they are a small minority. On the other hand, I am literally terrified by the ideas revealed by the communists and the syndicalists.
As an Individualist Anarchist, I am against war, ever and forever. First of all, because, in a country at war, what few liberties an individual possessed are taken from him. Everything under the arbitary control of the military administration; every plan of meeting, all literature, every newspaper, must pass the military censor. You no longer belong to yourself, neither your person nor your property. Not only this, but Nationalism and Clericalism develop into frightful proportions. Under the pretext of “unity,” the advanced parties give up hard won liberties to the reactionaries, who always profit from times such as these. The military caste, and the clerical caste are the masters of the day. How much of our propaganda can we restore the moment war is over is what I ask? And what will the reactionaries not dare to do against us?
I know well enough that the problem is complex. The victory of “Kaiserism” will not profit our propaganda. But neither do I believe that French jingoism, English imperialism and Czarism will be favorable for the spread of our ideas. It seems to me that, though I am not a Communist, Kropotkin, Malato, Cornelissen and others could have shown another point of view.
We live in sad days and the future does not appear very clear to me.
I have read with pleasure “The Social Significance of the Modern Drama.” You know that “Chanticler” made rather (from a literary standpoint) an unfavorable impression on us.
Sincerely,
E. Armand.
# Letter from Otto von Bismarck to Mitchell C. King, November 15, 1875

This is the second letter of two which the German Chancellor Otto von Bismarck sent to his fellow member of the German Student Corps Hannovera Göttingen Mitchell C. King in response to his letters. Both studied at Göttingen University in 1832/33 and kept in touch afterwards. Bismarck wrote this letter in English as a foreign language. This letter is kept in the Library of Congress since 1942 as gift by the King family of Charleston, South Carolina, and Flat Rock, North Carolina. This text was first published for the first time in Germany 1966 by Thomas E. Mullen and Helmuth Rogge: Zwei unbekannte Briefe Bismarcks:gerichtet an seinen Göttinger Jugendfreund Mitchell C. King in Historische Zeitschrift Vol. 202 (1966), pp 352-362.
Varzin 15 nov 1875
My dear King
It gave me a heartful pleasure that an allusion thrown out at random found an echo in a letter from you. What you write carries me back to days the memory of which will ever be dear to me. I am glad that the Hanoverian ribbon, for which I saw you enter the lists, sword in hand, holds good with you not less than with me as a bond of fellowship. I wish it were given to you to visit | Europe once more that, as I did with Motley several times and last in 1872, we might enjoy the social cup less copiously, alas, but as heartily as in times of yore, when I learned your english and mended your german. The enclosed photograph I have authenticated for fear you should fail to recognize your sincerely attached friend
Bismarck
This work is in the public domain in the United States because it was first published outside the United States (and not published in the U.S. within 30 days), and it was first published before 1989 without complying with U.S. copyright formalities (renewal and/or copyright notice) and it was in the public domain in its home country on the URAA date (January 1, 1996 for most countries).
The longest-living author of this work died in 1898, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 125 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Letter from Pierre de Coubertin to Theodore Roosevelt (1901-12-23)

40 Rue de Lubeck Paris. Dec. 23. 1901
Sir I received your Excellency's letter with deep gratitude and your very kind words and too flattering appreciation of my work make it most pleasant duty for me to express my sincerest Thanks without delay. It is extremely gratifying for me to learn that such a sportsman as President Roosevelt has followed with a keen interest our progress and feels ready to give us his powerful support in our new undertaking. I confess I am not astonished to hear that you do not think it possible yet to grant our request with regard to the ​Chicago Games. But I hope that it will become possible later. May I be permitted to point out that the Games of 1896, in Athens, were presided over by the King of the Hellenes, while President Loubet held the honorary leadership of the Paris Games of 1900, it would be a source of deep regret to all in Europe as well as in America if the President of the United States refused to patronize the American Games of 1904. We wish a solution of the difficulty might be found. I would beg to be allowed to present you, Sir, with copies of some of my books on Education in a Modern History, had I not to ask lease to dedicate to you the book which I am now writting in « La
Gymnastique naturelle et l'Éducation sportive ». It will not be out before some months and indeed, I have been working at it for a long time as I meant to have a personal ​experience of all the preparatory exercises which I think fit to be recommended.
With renewed thanks for your Excellency's kindness and apologies for my imperfect English. I am, Sir, most respectfully yours.
B$^{on}$ Pierre de Coubertin