# Hawaii's Story by Hawaii's Queen/Chapter 17

CHAPTER XVII
PRINCESS RUTH AND MRS. BERNICE PAUAHI BISHOP
In the spring of 1884 the Princess Ruth completed a handsome residence on Emma Street, and gave a grand luau to celebrate the event. This was followed by a splendid ball in the evening, which was attended by all the best society of Honolulu, whether of native or foreign birth. But after this festivity the princess was taken suddenly ill, and left for Kailua on Hawaii in hopes that the journey would restore her health. She was accompanied by Mrs. Bernice Pauahi Bishop, her own cousin, and also by Mrs. Haalelea. She received every attention, but notwithstanding this, did not recover; and on the twenty-fourth day of May her remains were brought back to Honolulu, and laid in state in the handsome new house, Keouahale, which she had just erected. Keouahale has recently been purchased for school purposes by the present government of Hawaii. While lying there in state, the usual native ceremonies attending the death and obsequies of a high chief were accorded to her remains. There were the daily attendance of watchers, the waving of kahilis, and singing of the chants of the departed. To explain the latter I might add, that whenever a child was born into one of the families of the high chiefs, it was customary to ​compose a chant, not only in honor of the event, but further rehearsing the genealogy of the infant, the deeds of its ancestors, and any daring acts of wonderful valor and prowess in which they had participated. These chants were committed to memory, and passed along from mouth to mouth amongst the retainers of that chief, At the death, as at the birth, they were intoned in honor of the one for whom they were composed. I have my own chant, which has been sacred to me all my lifetime. Any child of noble birth who had no such record, were it possible to suppose such a case, would be judged unworthy its rank. It was a further custom observed amongst us for all chiefs of rank parallel to that of the deceased to remain at the house which contained the remains whilst the body was lying in state, Soon this occasion Queen Emma, Mrs. Bishop, the Princess Likelike, and myself, all took up our residence at the mansion so recently occupied by Princess Ruth. The celebration of the last rites of interment did not take place until three weeks after her death, When all the honors which her royal rank required had been accorded to her remains, and these had been Jaid in the mausoleum, it was found that her sole heir was Mrs. Bishop, her nearest living relative, who not only inherited the beautiful residence, but further, all the property of her cousin, Not long after these events it was found that Mrs. Bishop was in failing health; and on consultation with Dr, Treusseau, she was told that the nature of her malady was so grave that she should lose no time in taking advice from the best physicians in San Francisco, to which city he counselled she ​should go at the earliest opportunity. She accordingly went. On her arrival, she was informed by Dr. Lane that her disease was of the nature of cancer, and that immediate surgical treatment was the best course. She submitted to an operation, and on her recovery from this, returned to the islands. My sister, the Princess Likelike, was in San Francisco at the same time, and returned to Honolulu with her towards the end of that summer. Mrs. Bishop went to her Waikiki residence; and when I called to see if there was anything I could do for her, she besought me to come and stay with her, which I did until the day of her death. It was here that I first noticed the great change which had come over the mind of Queen Emma, and which was more plainly noticed at or just after Mrs. Bishop’s decease. About two weeks before the close of her life, it was thought best to remove Mrs. Bishop to Keouahale; but she failed rapidly from the day of the change until the 16th of October, 1884, when she was released from her painful experience. Then there followed a repetition of those rites and ceremonies customary on the death and burial of the high chiefs, such as that house had but just witnessed in the case of Princess Ruth. It was at this time more especially that Queen Emma showed plainly by her peculiar actions that she was suffering from some malady. As time passed away the progress of physical disorder seemed to go on; she grew nothing better, but rather worse, and in the month of April, 1885, she died. Then followed a queer proceeding on the part of her agent. At first the remains were laid in state at her own house; but Mr. Cart​wright and a few of his friends took it into their heads to have the casket removed to Kawaiahao church, the apology being that her house was not large enough to accommodate such a gathering as would come together on the day of the funeral. This was accordingly done, much to the wonder and displeasure of those who had charge of the church, and of the friends of the departed queen. Queen Emma was not an attendant there. On the contrary, she had been chiefly instrumental in the founding of the Anglican Mission, and was an Episcopalian. Why, then, supposing it had been at all necessary to select a church for her funeral, did they not select the Episcopal church? That was her own church, and she should have been buried therefrom; for while living she had shown strong attachment to it, and an equally strong feeling of opposition to other denominations. The persons selected by her agent to guard her remains showed no regard for the sacredness of the place. They smoked, feasted, and sang songs while awaiting the last solemn rites due to the dead. How¬ ever, when the day of burial came, Bishop Willis of the English Church adapted himself to the circumstances, and officiated from the Congregational pulpit with the ritual of his own church; after which, with all the pomp and splendor due to her state as a queen amongst the sovereigns of the Hawaiian people, she was borne up the Nuuanu Valley, and laid by the side of her hus¬ band, Alexander Liholiho, or Kamehameha IV.