OpenLLM-France/wikimedia huggingface dataset:
# The Biographical Dictionary of America/Boughton, George Henry

​BOUGHTON, George Henry, artist, was born in Norfolk, England, in 1833; son of William Boughton. He settled in Albany, N.Y., where he was educated, and in 1850 opened a studio. He travelled through Great Britain in 1853, and on his return established himself in New York city, exhibiting "Winter Twilight" at the National academy in 1858. He studied in Paris, 1859–'60, and visited London in 1861, where he was induced to remain. He became an interested student of New England Puritanism, and his pictures of Puritan types won high praise from critics. In English art he chose chiefly subjects concerning children of the soil. He also made several visits to Holland, resulting in numerous paintings of Dutch scenes, and in the book "Sketching Rambles in Holland" (1885), written by Mr. Boughton and illustrated in conjunction with Edwin Abbey. In 1871 the National academy of design elected him an academician. In 1879 he was made an associate of the Royal academy, and he was elected academician in 1896, to fill a vacancy caused by the death of Lord Leighton. Among his paintings are: "Passing into the Shade" (British institute, 1863); "Through the Fields" and "Hop-Pickers Returning—Twilight" (Royal academy, 1863); "The Interminable Story" and "Industry" (Royal academy, 1864); "A Breton Haymaker" and "Wandering Thoughts" (1866); "The Swing, Brittany" and "Wayside Devotion, Brittany " (1866); "The Early Puritans of New England" (1867); "Breton Pastoral" (1868); "The Age of Gallantry" (1870); "The March of Miles Standish" (1870); "Colder than Snow" (1871); "A Chapter from Pamela" (1871); "The Canterbury Pilgrims" (1875); "Milton Visited by Marvell" (1875); "The Primrose Gatherers" (Philadelphia centennial, 1876); "The Edict of William the Testy" (1877); "Priscilla" (1879); "Evangeline" (1880); "Hester Prynne," "Rose Standish," "A Dead City of Zuyder Zee" (1881); "A Dutch Seaside Resort" (1883); "Suspected of Witchcraft" (1883); "A Field Handmaiden—Brabant" (1884); "The Return of the Mayflower," "A Dutch Ferry," "The Vision at the Martyr's Well" (1893), and "The Ordeal of Purity" (1894). Mr. Boughton illustrated the edition of "Rip Van Winkle" and "The Legend of Sleepy Hollow," published in 1893.
# Telling the Bees

* Search for titles containing or beginning with: "Telling the Bees."
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This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "Telling the Bees", a poem by Eugene Field
* "Telling the Bees", a poem by G. E. Rees
* "Telling the Bees", a poem by Dora Sigerson Shorter
* "Telling the Bees", a poem by John Greenleaf Whittier
# The "Unfinished" Symphony

"O music of divine imagining!"
* Coates, Florence Earle (1911), "The 'Unfinished' Symphony" in Lippincott's Monthly Magazine (May 1911).
* Coates, Florence Earle (1912), "The 'Unfinished' Symphony" in The Unconquered Air, and Other Poems (1912).
* Coates, Florence Earle (1916), "The 'Unfinished' Symphony" in Poems II.

## References

* ↑ "The inspired Leader of the Philadelphia Orchestra, on listening to the great Schubert."
* ↑ "The inspired Leader of the Philadelphia Orchestra, on listening to the great Schubert."
* ↑ "The inspired Leader of the Philadelphia Orchestra, on listening to the great Schubert."
* ↑ View this version at Google Books.
# The "Washing of the Feet," on Holy Thursday, in St. Peter's

Featured in Vol 2., No.6 of The Atlantic Monthly
The "Washing of the Feet," on Holy Thursday, in St. Peter's
Once more the temple-gates lie open wide: Onward, once more, Advance the Faithful, mounting like a tide That climbs the shore.
What seek they? Blank the altars stand today, As tombstones bare: Christ of his raiment was despoiled; and they His livery wear.
Today the puissant and the proud have heard The "mandate new": That which He did, their Master and their Lord, They also do.
Today the mitred foreheads, and the crowned, In meekness bend: New tasks today the sceptred hands have found; The poor they tend.
Today those feet which tread in lowliest ways, Yet follow Christ, Are by the secular lords of power and praise Both washed and kissed.
Hail, ordinance sage of hoar antiquity, Which She retains, That Church who teaches man how meek should be The head that reigns!
# Symington Company v. National Malleable Castings Company

* related portals: Supreme Court of the United States.
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United States Supreme Court
250 U.S. 383
Symington Company v. National Malleable Castings Company Miner
Argued: April 19 and 22, 1918. --- Decided: June 9, 1919
Messrs. George I. Haight and Charles C. Linthicum, both of Chicago, Ill., for Miner.
Mr. Charles Neave, of Boston, Mass., for National Castings Co.
Messrs. Melville Church, Gilbert P. Ritter, and Ernest F. Mechlin, all of Washington, D. C., for T. H. Symington Co.
Mr. Justice VAN DEVANTER delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Sympathy (Brontë)

"There should be no despair for you"
* "Sympathy" in Poems by Currer, Ellis, and Acton Bell (1846)
* "Sympathy" in The Complete Poems of Emily Brontë (1908)
# Symphony

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### Musical symphonies

* Symphony No. 9 by Ludwig van Beethoven

### Other works

* "The Symphony" a poem by Sidney Lanier
# Symphony No. 9

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Composed between 1822 and 1824, and first performed in Vienna on 7 May 1824. One of the best-known works of classical music.
Versions of the fourth movement used as a hymn tune with alternative lyrics include:

## See also

* "Ode to Joy", the poem by Friedrich Schiller which is used as the lyrics to the fourth movement of this symphony.
* "The Hymn of Joy", a poem by Henry van Dyke to be sung to the tune of the fourth movement of this symphony.
# Symposion

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* Symposion or Symposium, a philosophical work by Plato
* Symposion or Symposium, a philosophical work by Xenophon
# Sympathy (Thoreau)

"Lately, alas! I knew a gentle boy"
* "Sympathy" in A Week on the Concord and Merrimack Rivers (1849)
* "Sympathy" in Poems of Nature (1895)
* "Sympathy" in The Writings of Henry David Thoreau (1906) Vol. 7
# Symposium

* Search for titles containing or beginning with: "Symposium."
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This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* Symposium or Symposion, a philosophical work by Plato
* Symposium or Symposion, a philosophical work by Xenophon
# The American Cyclopædia (1879)/Topeka

Edition of 1879. See also Topeka, Kansas on Wikipedia; and the disclaimer.
TOPEKA, a city and the capital of Kansas, county seat of Shawnee co., situated on both banks of the Kansas river, here spanned by a fine iron bridge, 45 m. S. W. of Leavenworth and 300 m. W. of St. Louis; pop. in 1860, 759; in 1870, 5,790; in 1875, 7,272. The streets are wide and regularly laid out. The city is remarkably well built. The state house is a magnificent building. A site has been
purchased by the United States government for a public building, and a state asylum for the insane is in course of construction about 2 m. W. of the state house. The surrounding country is very fertile and contains deposits of coal. The trade of Topeka is large and rapidly increasing. The Atchison, Topeka, and Santa Fé and the Kansas Pacific railroads afford communication with the east and with Colorado and Texas. The river furnishes good water power. The chief manufacturing establishments are three flouring mills, a rolling mill, a foundery and machine shop, two breweries, a broom factory, and several manufactories of carriages and wagons, and harness and saddlery. There are two national banks, two state banks, two loan and trust companies, and three building and savings associations. The public schools have accommodations for 2,000 pupils, and comprise a high school and seven schools of inferior grades. Other prominent institutions of learning are Washburn college (Congregational), for both sexes; an Episcopal theological seminary; and the colleges of the sisters of Bethany (Episcopal) and sisters of charity (Roman Catholic), for females. The Topeka library association has about 2,000 volumes. Three daily and four weekly newspapers are published. There are 23 religious societies, viz.: 3 Baptist, 1 Christian, 3 Congregational, 1 Episcopal, 1 Jewish, 2 Lutheran (1 Swedish), 4 Methodist (1 German), 3 Presbyterian, 1 Roman Catholic, 1 Spiritualist, 1 Unitarian, 1 United Brethren, and 1 Universalist.—Topeka was laid out in 1854, incorporated as a city in 1857, and made the state capital in 1861.
State Capitol of Kansas.
# The American Cyclopædia (1879)/Trente et Un

Edition of 1879. See also the disclaimer.
​ TRENTE ET UN. See Rouge et Noir.
# The American Cyclopædia (1879)/Tophet

Edition of 1879. See also Tophet on Wikipedia; and the disclaimer.
TOPHET, a spot in a fertile valley S. E. of ancient Jerusalem, called the valley (ge) of Hinnom, or of the children of Hinnom, and hence Gehenna in the New Testament, and watered by the brook Kedron. It was the place where the idolatrous Jews passed their children through the fire to Moloch. At a later period it was used as a spot to throw the garbage of the streets, the carcasses of beasts, and the dead bodies of men to whom burial had been refused; and as a fire was kept constantly burning to consume all that was brought, the word was used metaphorically for hell.
# The American Cyclopædia (1879)/Transcendental

Edition of 1879. See also Transcendental idealism on Wikipedia; and the disclaimer.
TRANSCENDENTAL (Latin transcendere, to go beyond), in metaphysics, a term applied in general to ideas and doctrines that are not suggested or limited by experience. In the scholastic philosophy, transcendens and transcendentalis designated anything that was not prædicamentalis, that is, anything that rose above, was not comprehended in, and could not be defined by, either of the ten summa genera or categories of Aristotle. Thus, being was transcendental, and only some category of being was prædicamental. Kant gave new and distinct significations to transcendens and transcendentalis. The former designated what is wholly beyond experience, is conceivable neither a priori nor a posteriori, and thus lies beyond every category of thought. The latter designated a priori conceptions and judgments, which are necessary and universal, and which transcend the sphere, while affording the conditions, of the contingent knowledge furnished by experience. Thus by the transcendental, formal, or critical philosophy of Kant is meant his system of the principles of the pure reason, which occupies itself not with the objects or matter of knowledge, but with the subjective ideas or forms, as time, space, substance, and causality, through which objects are represented to us as phenomena. Objects in themselves (Dinge an sich) he deemed transcendent. — In mathematics, transcendental quantities are those which cannot be expressed by a finite number of algebraic terms, but are represented by means either of logarithms, or variable exponents, or some of the trigonometrical functions. Transcendental curves, as the logarithmic spiral, are those whose equation is transcendental, i. e., expresses a relation between transcendental quantities.
# The American Cyclopædia (1879)/Trenton Falls

Edition of 1879. See also Trenton Falls on Wikipedia; and the disclaimer.
​ TRENTON FALLS, a village of Oneida co., New York, on West Canada creek and the Utica and Black River railroad, 13 m. N. E. of Utica; pop. in 1870, 128. It is named from the falls in its neighborhood, six in number, occupying at intervals a ravine 2 m. long, with an aggregate descent of 312 ft. The cascades are exceedingly beautiful, and the rocky walls in some places are 150 ft. high.
# The American Cyclopædia (1879)/Tractarianism

Edition of 1879. See also Oxford Movement on Wikipedia; and the disclaimer.
​TRACTARIANISM, a movement within the church of England, so called from a series of papers entitled “Tracts for the Times,” published at Oxford from 1833 to 1841. It may be traced to the agitation of Roman Catholic emancipation in parliament, and particularly to the suppression of the sees of the Irish bishops who voted against the reform bill in the house of lords in 1831. An address deprecating change, and urging a revival of the ancient discipline, was presented to the archbishop of Canterbury, signed by 7,000 clergymen; in the following May the king alluded to the movement in his birthday speech; and meetings were held throughout the country in behalf of the maintenance of the church. The sentiments now advocated had been already expressed by the Rev. John Keble in his “Christian Year” (1827), and by the Rev. Hugh James Rose in the “British Magazine.” In July, 1833, a conference was held at Hadleigh, which led to the publication of the “Tracts for the Times.” These were 90 in number, and consisted of extracts from the writings of the ante-Nicene fathers and some later ecclesiastical authorities, and original works by E. B. Pusey, John Keble, Isaac Williams, John Henry Newman, and others. They advocated the doctrines of apostolical succession, baptismal regeneration, the real presence, priestly absolution, the authority of the church, and the value of tradition. The movement culminated in the publication of tract No. 90, which maintained the compatibility of the thirty-nine articles with the doctrines of the Roman Catholic church. This was condemned by the hebdomadal board of Oxford university in 1841, and its author, Dr. Newman, in 1843 resigned his vicarage of St. Mary's, Oxford, and in 1845 entered the Roman Catholic church. In 1843 Dr. Pusey was suspended from the office of university preacher on account of a sermon on the eucharist. The tractarian movement has resulted in the development of high church and ritualistic views, the restoration and building of numerous churches, and the secession of many members of the church of England, including some clergymen of distinction, to the Roman Catholic church. See Perceval, “Collection of Papers” (1842); W. Palmer, "Narrative of Events” (1843); and F. Oakeley, “Historical Notes on the Tractarian Movement” (1865).
# The American Cyclopædia (1879)/Tractors, Metallic

Edition of 1879. See also the disclaimer.
​TRACTORS, Metallic. See Perkins, Elisha.
# The American Cyclopædia (1879)/Tracy

Edition of 1879. See also the disclaimer.
​TRACY. See Destutt de Tracy.
# The Army and Navy Hymnal/Hymns/Praise God, from Whom All Blessings Flow

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Praise God, from whom all bless-ings flow ;
Praise him, all creatures here be -low;
Praise him a-bove, ye heavenly host;
Praise Fa-ther, Son, and Ho - ly Ghost.
A-men
# The Army and Navy Hymnal/Hymns/Prayer and Aspiration

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* Holy Father, in Thy Mercy
* Peace, Perfect Peace
* Guide Me, O Thou Great Jehovah
* Lead, Kindly Light, Amid the Encircling Gloom
* O Safe to the Rock
* Jesus, Saviour, Pilot Me
# The Army and Navy Hymnal/Hymns/Purity and Self-Control

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* Soldiers of Christ, Arise
* Yield Not to Temptation
* In the Hour of Trial
# The Army and Navy Hymnal/Hymns/Our God, Our Help in Ages Past

* Our God, our help in ages past, Our hope for years to come, Our shelter from the stormy blast, And our eternal home!
* Under the shadow of thy throne Thy saints have dwelt secure; Sufficient is thine arm alone, And our defence is sure.
* Before the hills in order stood, Or earth received her frame, From everlasting thou art God, To endless years the same.
* A thousand ages in thy sight Are like an evening gone; Short as the watch that ends the night Before the rising sun.
* Time, like an ever-rolling stream, Bears all its sons away; They fly, forgotten, as a dream Dies at the opening day.
* Our God, our help in ages past, Our hope for years to come, Be thou our guard while life shall last, And our eternal home. Amen.
</poem>
# The Army and Navy Hymnal/Hymns/Out of My Bondage

* Out of my bondage, sorrow and night, Jesus, I Come, Jesus, I come; Into thy freedom, gladness and light, Jesus, I come to thee; Out of my sickness into thy health, Out of my want and into thy wealth, Out of my sin and into thyself, Jesus, I come to thee.
* Of my shameful failure and loss, Jesus, I Come, Jesus I come; Into thy glorious gain of thy cross Out of earth's sorrows into thy balm, Out of life's storms and into thy calm, Out of distress to jubilant psalm,
* Of unrest and arrogant pride, Jesus, I Come, Jesus I come; Into thy blessed will to abide Out of myself to dwell in thy love, Out of despair into raptures above, Upwards for aye on wings like a dove, Jesus I come to thee. Amen
Copyright, 1914, by George C. Stebuins. Renewal. Used by permission ​
# The Army and Navy Hymnal/Hymns/Pass Me Not, O Gentle Saviour

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| 194 | Pass Me Not, O Gentle Saviour |
| 194 | (PASS ME NOT. 8, 5, 8, 5. With Refrain) |
| Fanny J. Crosby, 1820-1915 William H. Doane, 1868 |||
| A musical score should appear at this position in the text. See Help:Sheet music for formatting instructions |||
* Pass me not, O gentle Saviour, Hear my humble cry; While on others thou art smiling, Do not pass me by. Refrain Saviour, Saviour, hear my humble cry, While on others Thou art calling, Do not pass me by.(Last verse: Amen.)
* Let me at thy throne of mercy Find a sweet relief; Kneeling there in deep contrition, Help my unbelief. Refrain
* Trusting only in thy merit, Would I seek thy face; Heal my wounded, broken spirit, Save me by thy grace. Refrain
* Thou the Spring of all my comfort, More than life to me, Whom have I on earth beside thee? Whom in heaven but thee? Refrain
Copyright by W. Howard Doane. Used by permission
# The Army and Navy Hymnal/Hymns/Peace, Perfect Peace

* Peace, perfect peace, in this dark world of sin: The blood of Jesus whispers peace within.
* Peace, perfect peace, by thronging duties pressed: To do the will of Jesus,—this is rest.
* Peace, perfect peace, with sorrows surging round: On Jesus' bosom nought but calm is found.
* Peace, perfect peace, with loved ones far away: In Jesus' keeping we are safe, and they.
* Peace, perect peace, our future all unknown: Jesus we know, and he is on the throne.
* Peace, perfect peace death shadowing us and ours: Jesus has vanquished death and all its powers.
* It is enough; earth's struggles soon shall cease, And Jesus call us to heaven's perfect peace. Amen.
# The Army and Navy Hymnal/Hymns/Praise Him! Praise Him

The tune is also known as "Allen" or "Joyful Song".
* Praise him! praise him! Jesus, our blessed Redeemer! Sing O earth—his wonderful love Proclaim. Hail him! Hail him! highest angels in glory; Strength and honor give to his holy name! Like a shepherd Jesus will guard his children, In his arms he carries them all day long; Praise him! praise him! tell of his excellent greatness, Praise him! praise him! ever in joyful song!
* Praise him! praise him! Jesus, our blessed Redeemer! For our sins he suffered, and bled, and died; He our Rock, our hope of eternal salvation, Hail him! hail him! Jesus, the crucified, Sound his praises! Jesus who bore our sorrows, Love unbounded, wonderful deep and strong; Praise him! praise him! tell of his excellent greatness, Praise him! praise him! ever in joyful song!
* Praise him! praise him! Jesus, our blessed Redeemer! Heavenly portals loud with hosannas ring! Jesus Saviour reigneth forever and ever: Crown him! Crown him! Prophet, and Priest, and King! Christ is coming! over the world victorious, Power and glory unto the Lord belong; Praise him! praise him! tell of his excellent greatness, Praise him! praise him! ever in joyful song!
# The Army and Navy Hymnal/Hymns/Our Lord Is Now Rejected

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| 232 | Our Lord Is Now Rejected |
| 232 | (THE CROWNING DAY ) |
| El Nathan James McGranhan |||
| A musical score should appear at this position in the text. See Help:Sheet music for formatting instructions |||
* Our Lord is now re - ject - ed, And by the world dis-owned, By the man - y still ne - glect - ed, And by the few en-throned, But soon he'll come in glo - ry, The hour is draw ing nigh, For the crown - ing day is com - ing by and by. Chorus O the crown- ing day is com- ing, Is com-ing by and by, When our Lord shall come in 'pow - er,' and 'glo - ry' from on high. glo - rious sight will glad - den, Each wait-ing, watch - ful eye, In the crown-ing day that's com- ing by and by.
* The heavens shall glow with splen - dor, But bright - er far than they The saints shall shine in glo - ry, As Christ shall them ar - ray, The beau - ty of the Sav - iour, Shall daz - zle ev - ery eye, In the crown - ing day that's com - ing by and by. Chours
* Our pain shall then be o - ver, We'll sin and sigh no more, Be - hind us all of sor - row, And naught but joy be fore, A joy in our Re - deem - er, As we to him are nigh, In the crown - ing day that's com - ing by and by. Chours
* Let all that look for, has - ten The com - ing joy - ful day, By ear - nest con - se - era - tion, To walk the nar - row way, By gath-ering in the lost ones, For whom our Lord did die, For the crown - ing day that's com ing by and by. Chours A -men
Our Lord Is Now Rejected :
# The Army and Navy Hymnal/Hymns/Patriotism and Democracy

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* Lord, Guard and Guide the Men Who Fly
* O Lord of Hosts, Almighty King
* Mine Eyes Have Seen the Glory
* Lord, While for All Mankind We Pray
* O Beautiful for Spacious Skies
* Great and Fair Is She, Our Land
* God of Our Fathers, Whose Almighty Hand
* God Save America
* God of Our Fathers, Known of Old
* My Country, 'Tis of Thee
* God Bless Our Native Land
* O Say Can You See
* O God, Beneath Thy Guiding Hand
# The Bar-tender's Guide/Preface

Preface.
This is an Age of Progress; new ideas and new appliances follow each other in rapid succession. Inventive genius is taxed to the uttermost in devising new inventions, not alone for articles of utility or necessity, but to meet the ever-increasing demands for novelties which administer to creature-comfort, and afford gratification to fastidious tastes.
A new beverage is the pride of the Bartender, and its appreciation and adoption his crowning glory.
In this entirely new edition will be found all the latest efforts of the most prominent and successful caterers to the tastes of those who patronize the leading Bars and Wine-Rooms of America, as well as the old and standard favorite beverages, always in general demand.