OpenLLM-France/wikimedia huggingface dataset:
# Proclamation 5284

Delivered on 28 November 1984.
Conferral of Honorary Citizenship of the United States Upon William Penn and Hannah Callowhill Penn
By the President of the United States of America A Proclamation
In the history of this Nation, there has been a small number of men and women whose contributions to its traditions of freedom, justice, and individual rights have accorded them a special place of honor in our hearts and minds, and to whom all Americans owe a lasting debt. Among them are the men and women who founded the thirteen colonies that became the United States of America.
William Penn, as a British citizen, founded the Commonwealth of Pennsylvania in order to carry out an experiment based upon representative government; public education without regard to race, creed, sex, or ability to pay; and the substitution of workhouses for prisons. He had a Quaker's deep faith in divine guidance, and as the leader of the new colony, he worked to protect rights of personal conscience and freedom of religion. The principles of religious freedom he espoused helped to lay the groundwork for the First Amendment of our Constitution.
As a man of peace, William Penn was conscientiously opposed to war as a means of settling international disputes and worked toward its elimination by proposing the establishment of a Parliament of Nations, not unlike the present-day United Nations.
Hannah Callowhill Penn, William Penn's wife, effectively administered the Province of Pennsylvania for six years and, like her husband, devoted her life to the pursuit of peace and justice.
To commemorate these lasting contributions of William Penn and Hannah Callowhill Penn to the founding of our Nation and the development of its principles, the Congress of the United States, by Senate Joint Resolution 80, approved October 19, 1984, authorized and requested the President to declare these persons honorary citizens of the United States of America.
Now, Therefore, I, Ronald Reagan, President of the United States of America, do hereby proclaim William Penn and Hannah Callowhill Penn to be honorary citizens of the United States of America.
In Witness Whereof I have hereunto set my hand this 28th day of Nov., in the year of our Lord nineteen hundred and eightyfour, and of the Independence of the United States of America the two hundred and ninth.
RONALD REAGAN
[Filed with the Office of the Federal Register, 11:28 a.m., November 29, 1984]
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Proclamation 5288

Delivered on 12 December 1984.
By the President of the United States of America A Proclamation
This year marks the eighty-first anniversary of human flight in a powered, winged aircraft. The dedicated efforts of Orville and Wilbur Wright made this possible. In the years that have passed since that time, the world has undergone a revolution in transportation that has brought nations closer together and helped unite the global community in ways never before possible.
Though only 120 feet in length and 12 seconds in duration, the first successful flight of the Wright Brothers' aero-vehicle on December 17, 1903, was truly the "flight heard round the world." That flight-limited in immediate, practical application but infinite in conceptual progress-helped foster the Nation's spirit of innovation and dedication to technological advancement. This spirit has thrust the United States into world leadership in all facets of aviation, both civil and military. Aviation in the United States and throughout the world continues to build on the foundation provided by the Wright Brothers.
To commemorate the historic achievement of the Wright Brothers, the Congress, by joint resolution of December 17, 1963 (77 Stat. 402; 36 U.S.C. 169), has designated the seventeenth day of December of each year as Wright Brothers Day and requested the President to issue annually a proclamation inviting the people of the United States to observe that day with appropriate ceremonies and activities.
Now, Therefore, I, Ronald Reagan, President of the United States of America, do hereby proclaim December 17, 1984, as Wright Brothers Day, and I call upon the people of this Nation and local and national governmental officials to observe this day with appropriate ceremonies and activities, both to recall the accomplishments of the Wright Brothers and to provide a stimulus to aviation in this country and throughout the world.
In Witness Whereof, I have hereunto set my hand this twelfth day of December, in the year of our Lord nineteen hundred and eighty-four, and of the Independence of the United States of America the two hundred and ninth.
RONALD REAGAN
[Filed with the Office of the Federal Register, 2:35 p.m., December 12, 1984]
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Proclamation 5289

Delivered on 27 December 1984.
By the President of the United States of America A Proclamation
For more than 700,000 Americans with cerebral palsy, life is a struggle to overcome the challenges posed by brain abnormalities present since very early life, often before birth. As cerebral palsy victims mature, they must confront lack of movement control and, possibly, seizures, loss of hearing, vision, or other senses, or mental or emotional impairment. This year, nearly 7,000 children will be born with cerebral palsy.
Health care professionals and educators throughout our Nation are making bold strides in helping those affected to deal with this disorder. Through physical rehabilitation and occupational therapy, many cerebral palsy patients are learning to lead happy, productive lives in the mainstream of society. These efforts have been spearheaded by two voluntary health agencies, the United Cerebral Palsy Associations, Inc. and the National Easter Seal Society.
Investigators supported by the National Institute of Neurological and Communicative Disorders and Stroke and by voluntary health agencies are developing new drugs and devices to alleviate the symptoms of cerebral palsy. Scientists also are learning how to prevent the disorder, particularly with closely monitored prenatal care to minimize risks to the developing child. With the combined efforts of concerned voluntary and public health agencies, the tragedy of cerebral palsy can be substantially reduced.
To encourage public recognition of and compassion for the complex problems caused by cerebral palsy, the Congress, by Senate Joint Resolution 309, has designated the month of January 1985 as "National Cerebral Palsy Month" and authorized and requested the President to issue a proclamation in observance of this month.
Now, Therefore, I, Ronald Reagan, President of the United States of America, do hereby proclaim the month of January 1985 as National Cerebral Palsy Month. I call upon all government agencies, health organizations, communications media, and the people of the United States to observe this month with appropriate ceremonies and activities.
In Witness Whereof I have hereunto set my hand this twenty-seventh day of December, in the year of our Lord nineteen hundred and eighty-four, and of the Independence of the United States of America the two hundred and ninth.
RONALD REAGAN
[Filed with the Office of the Federal Register, 11:28 a.m., December 28, 1984]
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Prophecies of Thomas the Rhymer, the ancient Scotch prophet (2)

PROPHECIES
OF
Thomas the Rhymer,
the ancient scotch prophet;
Containing the wonderful fulfilment of many of his Predictions and those not yet accomplished.
Collected, Examined, and now Promulgated By Mr. ALLAN BOYD, F. S. A. Sub-Deputy Janitor’s Clerk in the College of Hayti.
with, subjoined, an account of the
Battle of Bannockburn,
So fatal to tyranny, and favourable to Scottish Independence.
also, the
Cottager’s Saturday Night.
FALKIRK: PRINTED BY T. JOHNSTON.
* Short Account of Sir Thomas Learmant, the Rhymer
* The Prophecies of Thomas the Rhymer
* Thomas Rhymer's Prophecies, in Verse
* An Account of the Battle of Bannockburn
* The Cottager's Saturday Night: A Poem
Layout 2
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Prophecies of Thomas the Rhymer, the ancient Scotch prophet (2)/Chapter 1

SHORT ACCOUNT
of
Sir Thomas Learmant,
THE RHYMER.
SIR THOMAS LEARMANT commonly called Thomas Rhymer, was born in the east corner of Fife, of a good family,. His Prophecies have been more credited than any that were ever recorded in the Scots Chronicle, as they have been well attested, what of them is past, and what they allude to, in this present century and period, and of his dark sayings yet to come.
He told many mystical prophecies anent all the Kings of Europe, and what fell out according to his prediction, in this ancient kingdom of Scotland; what is past, present, and to come.
This brief account is taken from the Record of Cryle, near wich place he was born and brought up.
His father was said to be Laird of Balcomie ​and the records of that family is extant in the Rolls, for assisting at several councils for the honour of Scotland. And Sir Thomas Rhymer’s prophecies and sayings are still held in estimation.
He live in the reign of Alexander III. King of Scotland, in the year one thousand two hundred and forty-eight, much regarded, and knighted by that king that same year.
The first of his prophecies ever taken to be faithfully observed was, That there should be a storm on a certain day, that would surprise all Scotland. Now, some gentlemen being with him that day, they began to jok him, and said Sir Thomas, you are now mistaken, and we shall stay and see your mistake, as we have heard so much of your prophecies. He told them to stay an hour longer, aud they would see and believe. And in less time than the hour, an express arrived to Sir Thomas, from Edinburgh, of the death of Largaret. Queen to Alexander III. who died that day. Upon receiving the news, Sir Thomas told them that this was the storm, and it would give rise to greater commotions in Scotland.
After the death of Queen Margaret, the King married Isabel, daughter to the Earl of Driux; and Sir Thomas told within a few months of an earthquak at Kinghorn, that would make Scotland tremble. An express accordingly came to Clyde to Sir Thomas, that the King had fallen from his horse at Kinghorn, and broke his neck.
​After the death of Alexander, he left no heirs except a grandchild, Margaret, daughter to the King of Norway, who also soon died; but a short time before her death, she was betrothed to Edward, King of England. After this there were great commotions anent the succession to the crown of Scotland, which occasioned great bloodshed, particularly betwixt Bruce and Baliol, which you have recorded in the Scottish Histories.
The pride of Spain, and the deceitful conduct of the French, as also concerning the Dutch, is all foretold.—Likewise the Scots battles at Torwood, Bothwelbridge, Malplackie, Killycrankie, Sheriffmure, Proud Preston, near Glad's-muir, Falkirk, Culloden, and the Camps in Morayshire, and on the Windmill brae at Aberdeen, by General Coup, and at Dunbar.
In forty-five eighty two and three, Sir Tomas' Works doth certify.
Layout 2
# Prophecies of Thomas the Rhymer (1)

THE PROPHECIES
OF
THOMAS THE RHYMER,
AND THE
COMICAL STORY OF
THRUMMY CAP & THE GHAIST.
GLASGOW: PRINTED FOR THE BOOKSELLERS.
* Short Account of Sir Thomas Learmant, alias Rymer
* Prophecies of Thomas Rhymer
* Thomas Rhymer's Prophecies in Verse
* Thrummy Cap. A Tale
Layout 2
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Proslogium and Monologium/Monologium/Chapter2
### Chapter II

The same subject continued.
But, just as it has been proved that there is a being that is supremely good, since all goods are good through a single being, which is good through itself; so it is necessarily inferred that there is something supremely great, which is great through itself. But, I do not mean physically great, as a material object is great, but that which, the greater it is, is the better or the more worthy, --wisdom, for instance. And since there can be nothing supremely great except what is supremely good, there must be a being that is greatest and best, i. e., the highest of all existing beings.
# Proslogium and Monologium/Monologium/Chapter20
### Chapter XX

It exists in every place and at every time.
But, although it has been concluded above that this creative Nature exists everywhere, and in all things, and through all; and from the fact that it neither began, nor will cease to be, it follows that it always has been, and is, and will be; yet, I perceive a certain secret murmur of contradiction which compels me to inquire more carefully where and when that Nature exists.
The supreme Being, then, exists either everywhere and always, or merely at some place and time, or nowhere and never: or, as I express it, either in every place and at every time, or finitely, in some place and at some time, or in no place and at no time.
But what can be more obviously contradictory, than that what exists most really and supremely exists nowhere and never? It is, therefore, false that it exists nowhere and never. Again, since there is no good, nor anything at all without it; if this Being itself exists nowhere or never, then nowhere or never is there any good, and nowhere and never is there anything at all. But there is no need to state that this is false. Hence, the former proposition is also false, that that Being exists nowhere and never.
It therefore exists finitely, at some time and place, or everywhere and always. But, if it exists finitely, at some place or time, there and then only, where and when it exists, can anything exist. Where and when it does not exist, moreover, there is no existence at all, because, without it, nothing exists. Whence it will follow, that there is some place and time where and when nothing at all exists. But seeing that this is false -- for place and time themselves are existing things -- the supreme Nature cannot exist finitely, at some place or time. But, if it is said that it of itself exists finitely, at some place and time, but that, through its power, it is wherever and whenever anything is, this is not true. For, since it is manifest that its power is nothing else than itself, by no means does its power exist without it.
Since, then, it does not exist finitely, at some place or time, it must exist everywhere and always, that is, in every place and at every time.
# Proslogium and Monologium/Monologium/Chapter13
### Chapter XIII

As all things were created through the supreme Being, so all live through it.
It is certain, then, that through the supreme Nature whatever is not identical with it has been created. But no rational mind can doubt that all creatures live and continue to exist, so long as they do exist, by the sustenance afforded by that very Being through whose creative act they are endowed with the existence that they have. For, by a like course of reasoning to that by which it has been gathered that all existing beings exist through some one being, hence that being alone exists through itself, and others through another than themselves -- by a like course of reasoning, I say, it can be proved that whatever things live, live through some one being; hence that being alone lives through itself, and others through another than themselves.
But, since it cannot but be that those things which have been created live through another, and that by which they have been created lives through itself, necessarily, just as nothing has been created except through the creative, present Being, so nothing lives except through its preserving presence.
# Proslogium and Monologium/Monologium/Chapter17
### Chapter XVII

It is simple in such a way that all things that can be said of its essence are one and the same in it: and nothing can be said of its substance except in terms of what it is.
Is it to be inferred, then, that if the supreme Nature is so many goods, it will therefore be compounded of more goods than one? Or is it true, rather, that there are not more goods than one, but a single good described by many names? For, everything which is composite requires for its subsistence the things of which it is compounded, and, indeed, owes to them the fact of its existence, because, whatever it is, it is through these things; and they are not what they are through it, and therefore it is not at all supreme. If, then, that Nature is compounded of more goods than one, all these facts that are true of every composite must be applicable to it. But this impious falsehood the whole cogency of the truth that was shown above refutes and overthrows, through a clear argument.
Since, then, that Nature is by no means composite and yet is by all means those so many goods, necessarily all these are not more than one, but are one. Any one of them is, therefore, the same as all, whether taken all at once or separately. Therefore, just as whatever is attributed to the essence of the supreme Substance is one; so this substance is whatever it is essentially in one way, and by virtue of one consideration. For, when a man is said to be a material body, and rational, and human, these three things are not said in one way, or in virtue of one consideration. For, in accordance with one fact, be is a material body; and in accordance with another, rational; and no one of these, taken by itself, is the whole of what man is.
That supreme Being, however, is by no means anything in such a way that it is not this same thing, according to another way, or another consideration; because, whatever it is essentially in any way, this is all of what it is. Therefore, nothing that is truly said of the supreme Being is accepted in terms of quality or quantity, but only in terms of what it is. For, whatever it is in terms of either quality or quantity would constitute still another element, in terms of what it is; hence, it would not be simple, but composite.
# Proslogium and Monologium/Monologium/Chapter14
### Chapter XIV

This Being is in all things, and throughout all; and all derive existence from it and exist through and in it.
But if this is true -- rather, since this must be true, it follows that, where this Being is not, nothing is. It is, then, everywhere, and throughout all things, and in all. But seeing that it is manifestly absurd that as any created being can in no wise exceed the immeasurableness of what creates and cherishes it, so the creative and cherishing Being cannot, in anyway, exceed the sum of the things it has created; it is clear that this Being itself, is what supports and surpasses, includes and permeates all other things. If we unite this truth with the truths already discovered, we find it is this same Being which is in all and through all, and from which, and through which, and in which, all exist.
# Presidential Radio Address - 29 May 2004

Weekly radio address delivered on May 29, 2004.
THE PRESIDENT: Good morning. Monday is Memorial Day and all across America this weekend, people are remembering those who fought for freedom and who gave their lives in service to their country.
Here in the Nation's Capital, Saturday has a special significance as we dedicate the World War II Memorial in the presence of thousands of veterans of that conflict. When it mattered most, an entire generation of Americans stepped forward to fight evil and show the finest qualities of our nation, and of humanity.
The World War II Memorial will stand forever as a tribute to the generation that fought that war, and to the more than 400,000 Americans who gave their lives. Because of their sacrifice, tyrants fell; fascism and Nazism were vanquished; and freedom prevailed.
Today, freedom faces new enemies, and a new generation of Americans has stepped forward to defeat them. Since the hour this nation was attacked on September the 11th, 2001, we have seen the character of the men and women who wear our country's uniform. In places like Kabul and Kandahar, Mosul and Baghdad, we have seen their decency and brave spirit. And because of their fierce courage, America is safer. And two terror regimes are gone forever, and more than 50 million souls now live in freedom.
Our mission continues, and we will see it through to victory. We have a strategy to defeat our terrorist enemy, and a plan to help establish lasting freedom in Iraq. The stakes are high, and they are clear. The enemy seeks to establish a new haven for terror and violence at the heart of the Middle East. They seek to force free nations to retreat into isolation and fear, yet we will persevere, and defeat this enemy, and hold this hard-won ground for the realm of liberty.
Those who have fought the battles of the war on terror and served the cause of freedom can be proud of all they have achieved. And these veterans of battle will carry with them, for all their days, the memory of the ones who did not live to be called veterans. Each man or woman we have laid to rest had hopes for the future, and left a place that can never be filled. Each was the most important person in someone's life. For their families there is terrible sorrow, and we pray for their comfort. For the nation, there is a feeling of loss, and we remember each name.
Through our history, America has gone to war reluctantly because we have known the costs of war. And in every generation, it is the best among us who are called to pay that price. Those who have paid those costs have given us every moment we live in freedom, and every living American is in their debt. We can never repay what they gave for this country. But on this holiday, we acknowledge the debt by showing our respect and gratitude.
Thank you for listening.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse