# Yiddish Tales/Isaac Dob Berkowitz/Country Folk

Contents
COUNTRY FOLK
Feivke was a wild little villager, shout seven years old, who bed tumbled up from babyhood among Gentile urchins, the only Jewish boy in the place, just as his father Mattes, the Kozlev smith, war the only Jewish householder there. Feivke had hardly ever met, or even seen, anyone but the people of Kozlov and their children. Had it mot been for his black eyes, with their moody, persistent gaze from beneath the shade of a deep, worn out leather cap, it would have puzzled anyone to make out his parentage, to know whence that torn and battered face, that red sear across the top lip, those large, black, flat, unchild-like feet. But the eyes explained everything—his mother's eyes.
Feivke spent the whole summer with the village urchins in the neighboring wood, picking mushrooms, climbing the trees, driving wood-pigeons off their high nests, or wading knee-deep in the shallow bog outside to seek the Black, slippery bog-worms; or else be found himself out in the fields, jumping about on the top of a load of bay under a hot sky, and shouting to bis companions, till he was bathed in perspiration. At other times, be gathered himself away into a dark, cool barn, scrambled at the peril of his life along a round beam under the roof, crunched dried pears, saw how the sun sprinkled the darkness with a thousand sparks, and—thought. He could always think about Mikita. the son of the village elder, who had almost risen to be conductor on a railway train, and who came from a long way of to visit ​544 BERKOWITZ
his father, brass buttons to his coat and a purse full of silver rubles, and piped to the village girls of an evening on the most cunning kind of whistle.
How often it had happened that Feivke could not be found, and did not even come home to bed ! But his parents troubled precious little about him, seeing that he was growing up a wild, dissolute boy, and the dis- pleasure of Heaven rested on his head.
Feivke was not a timid child, but there were two things he was afraid of: God and dawening. Feivke had never, to the best of his recollection, seen God, but he often heard His name, they threatened him with It, glanced at the ceiling, and sighed. And this em- bittered somewhat his sweet, free days. He felt that the older he grew, the sooner he would have to present himself before this terrifying, stern, and unfamiliar God, who was hidden somewhere, whether near or far he could not tell. One day Feivke all but ran a danger. It was early on a winter morning; there was a cold, wild wind blowing outside, and indoors there was a black stranger Jew, in a thick sheepskin, breaking open the tin charity boxes. The smith's wife served the stranger with hot potatoes and sour milk, whereupon the stranger piously closed his eyes, and, having reopened them, caught sight of Feivke through the white steam rising from the dish of potatoes Feivke, huddled up in a corner and beckoned him nearer.
"Have you begun to learn, little boy?" he questioned, and took his cheek between two pale, cold fingers, which sent a whiff of snuff up Feivke's nose. His mother, standing by the stove, reddened, and made ​COUNTRY FOLK 545
some inaudible answer. The black stranger threw up his eyes, and slowly shook his head inside the wide sheepskin collar. This shaking to and fro of his head boded no good, and Feivke grew strangely cold inside. Then he grew hot all over, and, for several nights after, thousands of long, cold, pale fingers pursued and pinched him in his dreams.
They had never yet taught him to recite his prayers. Kozlov was a lonely village, far from any Jewish set- tlement. Every Sabbath morning Feivke, snug in bed, watched his father put on a mended black cloak, wrap himself in the Tallis, shut his eyes, take on a bleating voice, and, turning to the wall, commence a series of bows. Feivke felt that his father was bowing before God, and this frightened him. He thought it a very rash proceeding. Feivke, in his father's place, would sooner have had nothing to do with G-od. He spent most of the time while his father was at his prayers cowering under the coverlet, and only crept out when he heard his mother busy with plates and spoons, and the pungent smell of chopped radishes and onions pene- trated to the bedroom.
Winters and summers passed, and Feivke grew to be seven years old, just such a Feivke as we have described. And the last summer passed, and gave way to autumn.
That autumn the smith's wife was brought to bed of a seventh child, and before she was about again, the cold, damp days were upon them, with the misty mornings, when a fish shivers in the water. And the days of her confinement were mingled for the lonely ​546 BEEKOWITZ
village Jewess with the Solemn Days of that year into a hard and dreary time. She went slowly about the house, as in a fog, without help or hope, and silent as a shadow. That year they all led a dismal life. The elder children, girls, went out to service in the neigh- boring towns, to make their own way among strangers. The peasants had become sharper and worse than for- merly, and the smith's strength was hot what it had been. So his wife resolved to send the two men of the family, Mattes and Feivke, to a Minyan this Yom Kippur. Maybe, if two went, God would not be able to resist them, and would soften His heart.
One morning, therefore, Mattes the smith washed, donned his mended Sabbath cloak, went to the window, and blinked through it with his red and swollen eyes. It was the Eve of the Day of Atonement. The room was well-warmed, and there was a smell of freshly- stewed carrots. The smith's wife went out to seek Feivke through the village, and brought him home dishevelled and distracted, and all of a glow. She had torn him away from an early morning of excitement and delight such as could never, never be again. Mikita, the son of the village elder, had put his father's brown colt into harness for the first time. The whole contin- gent of village boys had been present to watch the fiery young animal twisting between the shafts, drawing loud breaths into its dilated and quivering nostrils, looking wildly at the surrounding boys, and stamping impa- tiently, as though it would have liked to plow away the earth from under its feet. And suddenly it had given a bound and started careering through the village with ​COUNTRY FOLK 547
the cart behind it. There was a glorious noise and commotion! Feivke was foremost among those who, in a cloud of dust and at the peril of their life, had dashed to seize the colt by the reins.
His mother washed him, looked him over from the low-set leather hat down to his great, black feet, stuffed a packet of food into his hands, and said :
"Go and be a good and devout boy, and God will forgive you."
She stood on the threshold of the house, and looked after her two men starting for a distant Minyan. The bearing of seven children had aged and weakened the once hard, obstinate woman, and, left standing alone in the doorway, watching her poor, barefoot, perverse- natured boy on his way to present himself for the first time before God, she broke down by the Mezuzeh and wept.
Silently, step by step, Feivke followed his father between the desolate stubble fields. It was a good ten miles' walk to the large village where the Minyan as- sembled, and the fear and the wonder in Feivke's heart increased all the way. He did not yet quite under- stand whither he was being taken, and what was to be done with him there, and the impetus of the brown colt's career through the village had not as yet sub- sided in his head. Why had Father put on his black mended cloak ? Why had he brought a Tallis with him, and a white shirt-like garment? There was certainly some hour of calamity and terror ahead, something was preparing which had never happened before. ​548 BERKOWITZ
They wenf by the great Kozlov wood, wherein every tree stood silent and sad for its faded and fallen leaves. Feivke dropped behind his father, and stepped aside into the wood. He wondered : Should he run away and hide in the wood ? He would willingly stay there for the rest of his life. He would foregather with Nasta, the barrel- maker's son, he of the knocked-out eye; they would roast potatoes out in the wood, and now and again, stolen-wise, milk the village cows for their repast. Let them beat him as much as they pleased, let them kill him on the spot, nothing should induce him to leave the wood again!
But no! As Feivke walked along under the silent trees and through the fallen leaves, and perceived that the whole wood was filled through and through with a soft, clear light, and heard the rustle of the leaves beneath his step, a strange terror took hold of him. The wood had grown so sparse, the trees so dis- colored, and he should have to remain in the stillness alone, and roam about in the winter wind !
Mattes the smith had stopped, wondering, and was blinking around with his sick eyes.
"Feivke, where are you?"
Feivke appeared out of the wood.
"Feivke, to-day you mustn't go into the wood. To- day God may yet to-day you must be a good boy," said the smith, repeating his wife's words as they came to his mind, "and you must say Amen."
Feivke hung his head and Iboked at his great, bare, black feet. "But if I don't know how," he said sul- lenly. ​COUNTEY FOLK 549
"It's no great thing to say Amen !" his father replied encouragingly. "When you hear the other people say it, you can say it, too! Everyone must say Amen, then God will forgive them," he added, recalling again his wife and her admonitions.
Feivke was silent, and once more followed his father step by step. What will they ask him, and what is he to answer? It seemed to him now that they were go- ing right over away yonder where the pale, scarcely- tinted sky touched the earth. There, on a hill, sits a great, old God in a large sheepskin cloak. Everyone goes up to him, and He asks them questions, which they have to answer, and He shakes His head to and fro inside the sheepskin collar. And what is he, a wild, ignorant little boy, to answer this great, old God ?
Feivke had committed a great many transgressions concerning which his mother was constantly admonish- ing him, but now he was thinking only of two great transgressions committed recently, of which his mother knew nothing. One with regard to Anishka the beggar. Anishka was known to the village, as far back as it could remember, as an old, blind beggar, who went the round of the villages, feeling his way with a long stick. And one day Feivke and another boy played him a trick: they placed a ladder in his way, and Anishka stumbled and fell, hurting his nose. Some peas- ants had come up and caught Feivke. Anishka sat in the middle of the road with blood on his face, wept bit- terly, and declared that God would not forget his blood that had been spilt. The peasants had given the little Zhydek a sound thrashing, but Feivke felt ​550 BEEKOWITZ
now as if that would not count: God would certainly remember the spilling of Anishka's blood.
Feivke's second hidden transgression had been com- mitted outside the village, among the graves of the peasants. A whole troop of boys, Feivke in their midst, had gone pigeon hunting, aiming at the pigeons with stones, and a stone of Feivke's had hit the naked fig- ure on the cross that stood among the graves. The Gentile boys had started and taken fright, and those among them who were Feivke's good friends told him he had actually hit the son of God, and that the thing would have consequences; it was one for which people had their heads cut off.
These two great transgressions now stood before him, and his heart warned him that the hour had come when he would be called to account for what he had done to Anishka and to God's son. Only he did not know what answer he could make.
By the time they came near the windmill belonging to the large strange village, the sun had begun to set. The village river with the trees beside it were visible a long way off, and, crossing the river, a long high bridge.
"The Minyan is there," and Mattes pointed his finger at the thatched roofs shining in the sunset.
Feivke looked down from the bridge into the deep, black water that lay smooth and still in the shadow of the trees. The bridge was high and the water deep ! Feivke felt sick at heart, and his mouth was dry.
"But, Tate, I won't be able to answer," he let out in despair. ​COUNTRY FOLK 551
"What, not Amen? Eh, eh, you little silly, that is no great matter. Where is the difficulty? One just ups and answers!" said his father, gently, but Feivke heard that the while his father was trying to quiet him, his own voice trembled.
At the other end of the bridge there appeared the great inn with the covered terrace, and in front of the building were moving groups of Jews in holiday garb, with red handkerchiefs in their hands, women in yellow silk head-kerchiefs, and boys in new clothes hold- ing small prayer-books. Feivke remained obstinately outside the crowd, and hung about the stable, his black eyes staring defiantly from beneath the worn-out leather cap. But he was not left alone long, for soon there came to him a smart, yellow-haired boy, with restless little light-colored eyes, and a face like a chicken's, cov- ered with freckles. This little boy took a little bottle with some essence in it out of his pocket, gave it a twist and a flourish in the air, and suddenly applied it to Feivke's nose, so that the strong waters spurted into his nostril. Then he asked :
"To whom do you belong ?"
Feivke blew the water out of his nose, and turned his head away in silence.
"Listen, turkey, lazy dog ! What are you doing there ? Have you said Minchah?"
"N-no ..."
"Is the Jew in a torn cloak there your father?"
"Y-yes ... T-tate ..."
The yellow-haired boy took Feivke by the sleeve.
"Come along, and you'll see what they'll do to your father." ​552 BERKOWITZ
Inside the room into which Feivke was dragged by his new friend, it was hot, and there was a curious, un- familiar sound. Feivke grew dizzy. He saw Jews bow- ing and bending along the wall and beating their breasts now they said something, and now they wept in an odd way. People coughed and spat sobbingly, and blew their noses with their red handkerchiefs. Chairs and stiff benches creaked, while a continual clat- ter of plates and spoons came through the wall.
In a corner, beside a heap of hay, Feivke saw his father where he stood, looking all round him, blinking shamefacedly and innocently with his weak, red eyes. Round him was a lively circle of little boys whispering with one another in evident expectation.
"That is his boy, with the lip," said the chicken-face, presenting Feivke.
At the same moment a young man came up to Mattes. He wore a white collar without a tie and with a pointed brass stud. This young man held a whip, which he brandished in the air like a rider about to mount his horse.
"Well, Reb Smith."
"Am I ... I suppose I am to lie down ?" asked Mat- tes, subserviently, still smiling round in the same shy and yet confiding manner.
"Be so good as to lie down."
The young man gave a mischievous look at the boys, and made a gesture in the air with the whip.
Mattes began to unbutton his cloak, and slowly and cautiously let himself down onto the hay, whereupon the young man applied the whip with might and main, and his whole face shone. ​COUNTRY FOLK 553
"One, two, three! Go on, Rebbe, go on!" urged the boys, and there were shouts of laughter.
Feivke looked on in amaze. He wanted to go and take his father by the sleeve, make him get up and escape, but just then Mattes raised himself to a sitting posture, and began to rub his eyes with the same shy smile.
"Now, Rebbe, this one!" and the yellow-haired boy began to drag Feivke towards the hay. The others assisted. Feivke got very red, and silently tried to tear himself out of the boy's hands, making for the door, but the other kept his hold. In the doorway Feivke glared at him with his obstinate black eyes, and said:
"I'll knock your teeth out !"
"Mine? You? You booby, you lazy thing! This is our house ! Do you know, on New Year's Eve I went with my grandfather to the town ! I shall call Leibrutz. He'll give you something to remember him by!"
And Leibrutz was not long in joining them. He was the inn driver, a stout youth of fifteen, in a peasant smock with a collar stitched in red, other- wise in full array, with linen socks and a handsome bottle of strong waters against faintness in his hands. To judge by the size of the bottle, his sturdy looks belied a peculiarly delicate constitution. He pushed towards Feivke with one shoulder, in no friendly fashion, and looked at him with one eye, while he winked with the other at the freckled grandson of the host.
"Who is the beauty?" ​554 BERKOWITZ
"How should I know? A thief most likely. The Kozlov smith's boy. He threatened to knock out my teeth."
"So, so, dear brother mine !" sang out Leibnitz, with a cold sneer, and passed his five fingers across Feivke's nose. "We must rub a little horseradish under his eyes, and he'll weep like a beaver. Listen, you Kozlov urchin, you just keep your hands in your pockets, be- cause Leibrutz is here ! Do you know Leibnitz ? Lucky for you that I have a Jewish heart: to-day is Yom Kippur."
But the chicken-faced boy was not pacified.
"Did you ever see such a lip? And then he comes to our house and wants to fight us !"
The whole lot of boys now encircled Feivke with teasing and laughter, and he stood barefooted in their midst, looking at none of them, and reminding one of a little wild animal caught and tormented.
It grew dark, and quantities of soul-lights were set burning down the long tables of the inn. The large building was packed with red-faced, perspiring Jews, in flowing white robes and Tallesim. The Confession was already in course of fervent recital, there was a great rocking and swaying over the prayer-books and a loud noise in the ears, everyone present trying to make himself heard above the rest. Village Jews are simple and ignorant, they know nothing of "silent pray- er" and whispering with the lips. They are deprived of prayer in common a year at a time, and are distant from the Lord of All, and when the Awful Day comes, they want to take Him by storm, by violence. The ​COUNTRY FOLK 555
noisiest of all was the prayer-leader himself, the young man with the white collar and no tie. He was from town, and wished to convince the country folk that he was an adept at his profession and to be relied on. Feivke stood in the stifling room utterly confounded. The prayers and the wailful chanting passed over his head like waves, his heart was straitened, red sparks whirled before his eyes. He was in a state of continual apprehension. He saw a snow-white old Jew come out of a corner with a scroll of the Torah wrapped in a white velvet, gold-embroidered cover. How the gold sparkled and twinkled and reflected itself in the illumi- nated beard of the old man ! Feivke thought the moment had come, but he saw it all as through a mist, a long way off, to the sound of the wailful chanting, and as in a mist the scroll and the old man vanished together. Feivke's face and body were flushed with heat, his knees shook, and at the same time his hands and feet were cold as ice.
Once, while Feivke was standing by the table facing the bright flames of the soul-lights, a dizziness came over him, and he closed his eyes. Thousands of little bells seemed to ring in his ears. Then some one gave a loud thump on the table, and there was silence all around. Feivke started and opened his eyes. The sudden stillness frightened him, and he wanted to move away from the table, but he was walled in by men in white robes, who had begun rocking and swaying anew. One of them pushed a prayer-book towards him, with great black letters, which hopped and fluttered to Feivke's eyes like so many little black birds. ​556 BERKOWITZ
He shook visibly, and the men looked at him in silence: "Nu-nu, mi-mi!" He remained for some time squeezed against the prayer-book, hemmed in by the tall, strange men in robes swaying and praying over his head. A cold perspiration broke out over him, and when at last he freed himself, he felt very tired and weak. Having found his way to a corner close to his father, he fell asleep on the floor.
There he had a strange dream. He dreamt that he was a tree, growing like any other tree in a wood, and that he saw Anishka coming along with blood on his face, in one hand his long stick, and in the other a stone and Feivke recognized the stone with which he had hit the crucifix. And Anishka kept turning his head and making signs to some one with his long stick, calling out to him that here was Feivke. Feivke looked hard, and there in the depths of the wood was God Himself, white all over, like freshly-fallen snow. And God suddenly grew ever so tall, and looked down at Feivke. Feivke felt God looking at him, but he could not see God, because there was a mist before his eyes. And Anishka came nearer and nearer with the stone in his hand. Feivke shook, and cold perspiration oozed out all over him. He wanted to run away, but he seemed to be growing there like a tree, like all the other trees of the wood.
Feivke awoke on the floor, amid sleeping men, and the first thing he saw was a tall, barefoot person all in white, standing over the sleepers with something in his hand. This tall, white figure sank slowly onto its knees, and, bending silently over Mattes the smith, ​COUNTRY FOLK 557
who lay snoring with the rest, it deliberately put a bottle to his nose. Mattes gave a squeal, and sat up hastily.
"Ha, who is it?" he asked in alarm.
It was the young man from town, the prayer-leader, with a bottle of strong smelling-salts.
"It is I," he said with a degage air, and smiled. "Never mind, it will do you good! You are fasting, and there is an express law in the Chayye Odom on the subject."
"But why me?" complained Mattes, blinking at him reproachfully. "What have I done to you?"
Day was about to dawn. The air in the room had cooled down; the soul-lights were still playing in the dark, dewy window-panes. A few of the men bedded in the hay on the floor were waking up. Feivke stood in the middle of the room with staring eyes. The young man with the smelling-bottle came up to him with a lively air.
"0 you little object! What are you staring at me for ? Do you want a sniff ? There, then, sniff !"
Feivke retreated into a corner, and continued to stare at him in bewilderment.
No sooner was it day, than the davvening recom- menced with all the fervor of the night before, the room was as noisy, and very soon nearly as hot. But it had not the same effect on Feivke as yesterday, and he was no longer frightened of Anishka and the stone the whole dream had dissolved into thin air. When they once more brought out the scroll of the Law in its white mantle, Feivke was standing by the table, and 36 ​558 BERKOWITZ
looked on indifferently while they uncovered the black, shining, crowded letters. He looked indifferently at the young man from town swaying over the Torah, out of which he read fluently, intoning with a strangely free and easy manner, like an adept to whom all this was nothing new. Whenever he stopped reading, he threw back his head, and looked down at the people with a bright, satisfied smile.
The little boys roamed up and down the room in socks, with smelling-salts in their hands, or yawned into their little prayer-books. The air was filled with the dust of the trampled hay. The sun looked in at a window, and the soul-lights grew dim as in a mist. It seemed to Feivke he had been at the Minyan a long, long time, and he felt as though some great mis- fortune had befallen him. Fear and wonder continued to oppress him, but not the fear and wonder of yes- terday. He was tired, his body burning, while his feet were contracted with cold. He got away outside, stretched himself out on the grass behind the inn and dozed, facing the sun. He dozed there through a good part of the day. Bright red rivers flowed before his eyes, and they made his brains ache. Some one, he did not know who, stood over him, and never stopped rock- ing to and fro and reciting prayers. Then it was his father bending over him with a rather troubled look, and waking him in a strangely gentle voice :
"Well, Feivke, are you asleep? You've had nothing to eat to-day yet ?"
"No ..." ​COUNTRY FOLK 559
Feivke followed his father back into the house on his unsteady feet. Weary Jews with pale and length- ened noses were resting on the terrace and the benches. The sun was already low down over the village and shining full into the inn windows. Feivke stood by one of the windows with his father, and his head swam from the bright light. Mattes stroked his chin-beard continually, then there was more davvening and more rocking while they recited the Eighteen Benedictions. The Benedictions ended, the young man began to trill, but in a weaker voice and without charm. He was sick of the whole thing, and kept on in the half-hearted way with which one does a favor. Mattes forgot to look at his prayer-book, and, standing in the window, gazed at the tree-tops, which had caught fire in the rays of the setting sun. Nobody was expecting anything of him, when he suddenly gave a sob, so loud and so pite- ous that all turned and looked at him in astonishment. Some of the people laughed. The prayer-leader had just intoned "Michael on the right hand uttereth praise," out of the Afternoon Service. What was there to cry about in that ? All the little boys had assembled round Mattes the smith, and were choking with laugh- ter, and a certain youth, the host's new son-in-law, gave a twitch to Mattes' Tallis:
"Reb Kozlover, you've made a mistake!" Mattes answered not a word. The little fellow with the freckles pushed his way up to him, and imitating the young man's intonation, repeated, "Reb Kozlover, you've made a mistake!" ​560 BERKOWITZ
Feivke looked wildly round at the bystanders, at his father. Then he suddenly advanced to the freckled boy, and glared at him with his black eyes.
"You, you kob tebi biessi!" he hissed in Little- Russian.
The laughter and commotion increased; there was an exclamation : "Rascal, in a holy place I" and another: "Aha! the Kozlover smith's boy must be a first-class scamp !" The prayer-leader thumped angrily on his prayer-book, because no one was listening to him.
Feivke escaped once more behind the inn, but the whole company of boys followed him, headed by Leib- rutz the driver.
"There he is, the Kozlov lazy booby!" screamed the freckled boy. "Have you ever heard the like? He actually wanted to fight again, and in our house ! What do you think of that?"
Leibnitz went up to Feivke at a steady trot and with the gesture of one who likes to do what has to be done calmly and coolly.
"Wait, boys! Hands off! We've got a remedy for him here, for which I hope he will be thankful."
So saying, he deliberately took hold of Feivke from behind, by his two arms, and made a sign to the boy with yellow hair.
"Now for it, Aarontche, give it to the youngster!"
The little boy immediately whipped the smelling- bottle out of his pocket, took out the stopper with a flourish, and held it to Feivke's nose. The next mo- ment Feivke had wrenched himself free, and was mak​COUNTRY FOLK 561
ing for the chicken-face with nails spread, when he received two smart, sounding boxes on the ears, from two great, heavy, horny hands, which so clouded his brain that for a minute he stood dazed and dumb. Suddenly he made a spring at Leibrutz, fell upon his hand, and fastened his sharp teeth in the flesh. Leib- rutz gave a loud yell.
There was a great to-do. People came running out in their robes, women with pale, startled faces called to their children. A few of them reproved Mattes for his son's behavior. Then they dispersed, till there remained behind the inn only Mattes and Feivke. Mat- tes looked at his boy in silence. He was not a talk- ative man, and he found only two or three words to say:
"Feivke, Mother there at home and you here?"
Again Feivke found himself alone on the field, and again he stretched himself out and dozed. Again, too, the red streams flowed before his eyes, and someone unknown to him stood at his head and recited pray- ers. Only the streams were thicker and darker, and the davvening over his head was louder, sadder, more pene- trating.
It was quite dark when Mattes came out again, took Feivke by the hand, set him on his feet, and said, "Now we are going home."
Indoors everything had come to an end, and the room had taken on a week-day look. The candles were gone, and a lamp was burning above the table, round which sat men in their hats and usual cloaks, no robes to be seen, and partook of some refreshment. There ​562 BERKOWITZ
was no more davvening, but in Feivke's ears was the same ringing of bells. It now seemed to him that he saw the room and the men for the first time, and the old Jew sitting at the head of the table, presiding over bottles and wine-glasses, and clicking with his tongue, could not possibly be the old man with the silver- white beard who had held the scroll of the Law to his breast.
Mattes went up to the table, gave a cough, bowed to the company, and said, "A good year !"
The old man raised his head, and thundered so loudly that Feivke's face twitched as with pain :
"Ha?"
"I said I am just going going home home again so I wish wish you a good year!"
"Ha, a good year ? A good year to you also ! Wait, have a little brandy, ha ?"
Feivke shut his eyes. It made him feel bad to have the lamp burning so brightly and the old man talk- ing so loud. Why need he speak in such a high, rasp- ing voice that it went through one's head like a saw?
"Ha ? Is it your little boy who scratched my Aaront- che's face ? Ha ? A rascal is he ? Beat him well ! There, give him a little brandy, too and a bit of cake ! He fasted too, ha? But he can't recite the prayers? Fie ! You ought to be beaten ! Ha ? Are you going home? Go in health! Ha? Your wife has just been confined? Perhaps you need some money for the holi- days? Ha? What do you say?"
Mattes and Feivke started to walk home. Mattes gave a look at the clear sky, where the young half​COUNTKY FOLK 563
moon had floated into view. "Mother will be expect- ing us," he said, and began to walk quickly. Feivke could hardly drag his feet.
On the tall bridge they were met by a cool breeze blowing from the water. Once across the bridge, Mat- tes again quickened his pace. Presently he stopped to look around no Feivke ! He turned back and saw Feivke sitting in the middle of the road. The child was huddled up in a silent, shivering heap. His teeth chattered with cold.
"Feivke, what is the matter? Why are you sitting down? Come along home!"
"I won't" Feivke clattered out with his teeth "I c-a-n-'t "
"Did they hit you so hard, Feivke ?"
Feivke was silent. Then he stretched himself out on the ground, his hands and feet quivering.
"Cold."
"Aren't you well, Feivke?"
The child made an effort, sat up, and looked fixedly at his father, with his black, feverish eyes, and sud- denly he asked:
"Why did you cry there? Tate, why? Tell me, why?!"
"Where did I cry, you little silly ? Why, I just cried it's Yom Kippur. Mother is fasting, too get up, Feivke, and come home. Mother will make you a poul- tice," occurred to him as a happy thought.
"No ! Why did you cry, while they were laughing ?" Feivke insisted, still sitting in the road and shaking' like a leaf. "One mustn't cry when they laugh, one mustn't !" ​564 BEKKOWITZ
And he lay down again on the damp ground.
"Feivele, come home, my son !"
Mattes stood over the boy in despair, and looked around for help. From some way off, from the tall bridge, came a sound of heavy footsteps growing loud- er and louder, and presently the moonlight showed the figure of a peasant.
"Ai, who is that? Matke the smith? What are you doing there? Are you casting spells? Who is that lying on the ground?"
"I don't know myself what I'm doing, kind soul. That is my boy, and he won't come home, or he can't. What am I to do with him?" complained Mattes to the peasant, whom he knew.
"Has he gone crazy? Give him a kick ! Ai, you little lazy devil, get up!" Feivke did not move from the spot, he only shivered silently, and his teeth chattered.
"Ach, you devil ! What sort of a boy have you there, Matke? A visitation of Heaven! Why don't you beat him more? The other day they came and told tales of him Agapa said that "
"I don't know, either, kind soul, what sort of a boy he is," answered Mattes, and wrung his hands in des- peration.
Early next morning Mattes hired a conveyance, and drove Feivke to the town, to the asylum for the sick poor. The smith's wife came out and saw them start, and she stood a long while in the doorway by the Mezuzeh. ​COUNTRY FOLK 565
And on another fine autumn morning, just when the villagers were beginning to cart loads of fresh earth to secure the village against overflowing streams, the village boys told one another the news of Feivke's death.