OpenLLM-France/wikimedia huggingface dataset:
# 1911 Encyclopædia Britannica/Ancaster and Kesteven

See also Earl of Lindsey on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​ANCASTER AND KESTEVEN, Duke of, an English title borne by the well-known Lincolnshire family of Bertie from 1715 to 1809. Robert Bertie (1660–1723), son and heir of Robert, third earl of Lindsey (d. 1701), who succeeded his father as lord great chamberlain of England, was created marquess of Lindsey in 1706, being made duke of Ancaster and Kesteven in July 1715. His eldest surviving son, Peregrine (1686–1742), who had been a member of parliament for Lincolnshire from 1708 to 1714, succeeded to the dukedom and also to the lord-lieutenancy of Lincolnshire, which had been held by his father. His son and successor, Peregrine (1714–1778), who was also lord great chamberlain and lord-lieutenancy of Lincolnshire, attained the rank of general in the British army. The fourth duke was Robert (1756–1779), son of the third duke, who died in July 1779, when his barony of Willoughby de Eresby and the hereditary office of lord great chamberlain fell into abeyance until 1780. The dukedom, however, and other honours came to his uncle Brownlow (1729–1809), on whose death in February 1809 the dukedom of Ancaster and Kesteven became extinct; but the earldom of Lindsey descended to a distant kinsman, Albemarle Bertie (1744–1818). After a second period of abeyance the barony of Willoughby de Eresby was revived in 1871 in favour of Clementina Elizabeth (d. 1888), a descendant of the Berties, who was the widow of Gilbert John Heathcote, 1st Baron Aveland (d. 1867). Her son and successor, Gilbert Henry Heathcote-Drummond-Willoughby (b. 1830), 23rd Baron Willoughby de Eresby, and joint hereditary lord great chamberlain, was created earl of Ancaster in 1898.
# 1911 Encyclopædia Britannica/Ancelot, Jacques Arsène François Polycarpe

See also Jacques-François Ancelot on Wikipedia; Jacques Arsène François Polycarpe Ancelot in the 9th edition; and our 1911 Encyclopædia Britannica disclaimer.
​ANCELOT, JACQUES ARSÈNE FRANÇOIS POLYCARPE (1794–1854), French dramatist and littérateur, was born at Havre, on the 9th of February 1794. He became a clerk in the admiralty, and retained his position until the revolution of 1830. In 1816 his play Warwick was accepted by the Théâtre Français, but never produced, and three years later a five-act tragedy, Louis IX., was staged. Three editions of the play were speedily exhausted; it had a run of fifty representations, and brought him a pension of 2000 francs from Louis XVIII. His next work, Le Maire du palais, was played in 1825 with less success; but for it he received the cross of the legion of honour. In 1824 he produced Fiesque, a clever adaptation of Schiller’s Fiesco. In 1828 appeared Olga, ou l’orpheline russe, the plot of which had been inspired by a voyage he made to Russia in 1826. About the same period he produced in succession Marie de Brabant (1825), a poem in six cantos; L’Homme du monde (1827), a novel in four volumes, afterwards dramatized with success; and in 1829 a play, Elisabeth d’Angleterre. By the revolution of July 1830 he lost at once his royal pension and his office as librarian at Meudon; and he was chiefly employed during the next ten years in writing vaudevilles and light dramas and comedies. A tragedy, Maria Padilla (1838), gained him admission to the French Academy in 1841. Ancelot was sent by the French government in 1849 to Turin, Florence, Brussels and other capitals, to negotiate on the subject of international copyright; and the treaties which were concluded soon after were the result, in a great measure, of his tact and intelligence.
# 1911 Encyclopædia Britannica/Anaximander

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​ANAXIMANDER, the second of the physical philosophers of Ionia, was a citizen of Miletus and a companion or pupil of Thales. Little is known of his life. Aelian makes him the leader of the Milesian colony to Amphipolis, and hence some have inferred that he was a prominent citizen. The computations of Apollodorus have fixed his birth in 611, and his death shortly after 547 B.C. Tradition, probably correct in its general estimate, represents him as a successful student of astronomy and geography, and as one of the pioneers of exact science among the Greeks. He taught, if he did not discover, the obliquity of the ecliptic, is said to have introduced into Greece the gnomon (for determining the solstices) and the sundial, and to have invented some kind of geographical map. But his reputation is due mainly to his work on nature, few words of which remain. From these fragments we learn that the beginning or first principle (ἀρχή, a word which, it is said, he was the first to use) was an endless, unlimited mass (ἄπειρον), subject to neither old age nor decay, and perpetually yielding fresh materials for the series of beings which issued from it. He never defined this principle precisely, and it has generally (e.g. by Aristotle and Augustine) been understood as a sort of primal chaos. It embraced everything, and directed the movement of things, by which there grew up a host of shapes and differences. Out of the vague and limitless body there sprung a central mass,—this earth of ours, cylindrical in shape, poised equidistant from surrounding orbs of fire, which had originally clung to it like the bark round a tree, until their continuity was severed, and they parted into several wheel-shaped and fire-filled bubbles of air. Man himself and the animals had come into being by like transmutations. Mankind was supposed by Anaximander to have sprung from some other species of animals, probably aquatic. But as the measureless and endless had been the prime cause of the motion into separate existences and individual forms, so also, according to the just award of destiny, these forms would at an appointed season suffer the vengeance due to their earlier act of separation, and return into the vague immensity whence they had issued. Thus the world, and all definite existences contained in it, would lose their independence and disappear in the “indeterminate.” The blazing orbs, which have drawn off from the cold earth and water, are the temporary gods of the world, clustering round the earth, which, to the ancient thinker, is the central figure.
See Histories of the Ionian School by Ritten, Mallet; Schleiermacher, “Dissert. sur la philosophie d’Anaximandre,” in the Mémoires de l’acad. des sciences de Berlin (1815); J. Burnet, Early Greek Philosophy (Lond. 1892); A. W. Benn, Greek Philosophers (Lond. 1883 foll.); A. Fairbanks, First Philosophers of Greece (Lond. 1898); Ritter and Preller, Historia Phil. §§ 17-22; Mullach, Fragmenta Phil. Graec. i. 237-240, and Ionian School of Philosophy.
# 1911 Encyclopædia Britannica/Anazarbus

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​ANAZARBUS (med. Ain Zarba; mod. Navarza), an ancient Cilician city, situated in the Aleian plain about 10 m. W. of the main stream of the Pyramus (Jihun) and near its tributary the Sempas Su. A lofty isolated ridge formed its acropolis. Though some of the masonry in the ruins is certainly pre-Roman, Suidas’s identification of it with Cyinda, famous as a treasure city in the wars of Eumenes of Cardia, cannot be accepted in the face of Strabo’s express location of Cyinda in western Cilicia. Under the early Roman empire the place was known as Caesarea, and was the metropolis of Cilicia Secunda. Rebuilt by the emperor Justin after an earthquake, it became Justinopolis (A.D. 525); but the old native name persisted, and when Thoros I., king of Lesser Armenia, made it his capital early in the 12th century, it was known as Anazarva. Its great natural strength and situation, not far from the mouth of the Sis pass, and near the great road which debouched from the Cilician gates, made Anazarbus play a considerable part in the struggles between the Byzantine empire and the early Moslem invaders. It had been rebuilt by Harun al-Rashid in 796 A.D., refortified at great expense by Saif addaula, the Hamdanid (10th century) and Saiked, and ruined by the crusaders.
The present wall of the lower city is of late construction, probably Armenian. It encloses a mass of ruins conspicuous in which are a fine triumphal arch, the colonnades of two streets, a gymnasium, &c. A stadium and a theatre lie outside on the south. The remains of the acropolis fortifications are very interesting, including roads and ditches hewn in the rock; but beyond ruins of two churches and a fine tower built by Thoros I. there are no notable structures in the upper town. For picturesqueness the site is not equalled in Cilicia, and it is worth while to trace the three fine aqueducts to their sources. (D. G. H.)
# 1911 Encyclopædia Britannica/Ancachs

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​ANCACHS, a coast province of central Peru, lying between the departments of Lima and Libertad, and W. of the Marañon river. Area, 16,562 sq. m.; pop. (1896) 428,703. The department was created in 1835, and received its present name in 1839, and its last accession of territory in 1861. Lying partly on the arid coast, partly in the high Cordilleras and partly in the valley of the Marañon, it has every variety of climate and productions. Rice, cotton, sugar-cane, yucas (Manihot aipi) and tropical fruits are produced in the irrigated valleys of the coast, and wheat, Indian corn, barley, potatoes, coffee, coca, &c., in the upland regions. Cattle and sheep are also raised for the coast markets. Mining is likewise an important industry. The capital, Huaráz (est. pop. 8000 in 1896), on the Rio Santa or Huaráz, is a large mining centre in the sierras, 9931 ft. above sea-level, from which a railway runs to the small seaports of Santa and Chimbote, 172 m. distant. Other noteworthy towns are Caraz (6000) and Carhuaz (5000) in the sierra region, and Huarmey (1500) on the coast.
# 1911 Encyclopædia Britannica/Anaximenes of Lampsacus

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​ANAXIMENES, of Lampsacus (fl. 380–320 B.C.), Greek rhetorician and historian, was a favourite of Alexander the Great, whom he accompanied in his Persian campaigns. He wrote histories of Greece and of Philip, and an epic on Alexander (fragments in Müller, Scriptores Rerum Alexandri Magni). As a rhetorician, he was a determined opponent of Isocrates and his school. The Rhetorica ad Alexandrum, usually included among the works of Aristotle, is now generally admitted to be by Anaximenes, although some consider it a much later production (edition by Spengel, 1847).
See P. Wendland, Anax. von Lampsakos (1905); also Rhetoric.
# 1911 Encyclopædia Britannica/Anaximenes of Miletus

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​ANAXIMENES, of Miletus, Greek philosopher in the latter half of the 6th century, was probably a younger contemporary of Anaximander, whose pupil or friend he is said to have been. He held that the air, with its variety of contents, its universal presence, its vague associations in popular fancy with the phenomena of life and growth, is the source of all that exists. Everything is air at different degrees of density, and under the influence of heat, which expands, and of cold, which contracts its volume, it gives rise to the several phases of existence. The process is gradual, and takes place in two directions, as heat or cold predominates. In this way was formed a broad disk of earth, floating on the circumambient air. Similar condensations produced the sun and stars; and the flaming state of these bodies is due to the velocity of their motions.
See Schmidt, Dissertatio de Anaximensis psychologia (Jena, 1869); Ritter and Preller, Historia Phil. §§ 23-27; A. Fairbanks, First Philosophers of Greece (1898); Mullach, Fragmenta Phil. Graec. i. 241-243; also Ionian School of Philosophy; Evolution.
# 1911 Encyclopædia Britannica/Anbar

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​ANBAR, originally called Firuz Shapur, or Perisapora, a town founded about A.D. 350 by Shapur (Sapor) II. Sassanid, king of Persia, on the east bank of the Euphrates, just south of the Nahr Isa, or Sakhlawieh canal, the northernmost of the canals connecting that river with the Tigris, in lat. 33° 22′ N., long. 43° 49′ E. It was captured and destroyed by the emperor Julian in A.D. 363, but speedily rebuilt. It became a refuge for the Christian and Jewish colonies of that region, and there are said to have been 90,000 Jews in the place at the time of its capture by Ali in 657. The Arabs changed the name of the town to Anbar (“granaries”). Abū ʽl-ʽAbbās as-Saffāḥ, the founder of the Abbasid caliphate, made it his capital, and such it remained until the founding of Bagdad in 762. It continued to be a place of much importance throughout the Abbasid period. It is now entirely deserted. The site is occupied only by ruin mounds, as yet unexplored. Their great extent indicates the former importance of the city. (J. P. Pe.)
# 1911 Encyclopædia Britannica/Empyema

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​EMPYEMA (from Gr. ἐν, within, and πῦον, pus), a term in medicine applied to an accumulation of purulent fluid within the cavity of the pleura (see Lung: Surgery).
# 1911 Encyclopædia Britannica/Emporium

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​EMPORIUM (a Latin adaptation of the Gr. ἐμπόριον, from ἐν, in, and stem of πορεύεσθαι, to travel for purpose of trade) a trade-centre such as a commercial city, to which buyers and dealers resort for transaction of business from all parts of the world. The word is often applied to a large shop.
# 1911 Encyclopædia Britannica/Empson, Sir Richard

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​EMPSON, SIR RICHARD (d. 1510), minister of Henry VII., king of England, was a son of Peter Empson, an influential inhabitant of Towcester. Educated as a lawyer he soon attained considerable success in his profession, and in 1491 was one of the members of parliament for Northamptonshire and speaker of the House of Commons. Early in the reign of Henry VII. he became associated with Edmund Dudley (q.v.) in carrying out the king’s rigorous and arbitrary system of taxation, and in consequence he became very unpopular. Retaining the royal favour, however, he was made a knight in 1504, and was soon high steward of the university of Cambridge, and chancellor of the duchy of Lancaster; but his official career ended with Henry’s death in April 1509. Thrown into prison by order of the new king, Henry VIII., he was charged, like Dudley, with the crime of constructive treason, and was convicted at Northampton in October 1509. His attainder by the parliament followed, and he was beheaded on the 17th or 18th of August 1510. Empson left, so far as is known, a family of two sons and four daughters, and about 1513 his estates were restored to his elder son, Thomas.
See Francis Bacon, History of Henry VII., edited by J. R. Lumby (Cambridge, 1881); and J. S. Brewer, The Reign of Henry VIII., edited by J. Gairdner (London, 1884).
# 1911 Encyclopædia Britannica/Empyrean

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​EMPYREAN (from the Med. Lat. empyreus, an adaptation of the Gr. ἔρπνρος, in or on the fire, πῦρ), the place in the highest heaven, which in ancient cosmologies was supposed to be occupied by the element of fire. It was thus used as a name for the firmament, and in Christian literature for the dwelling-place of God and the blessed, and as the source of light. The word is used both as a substantive and as an adjective. Having the same Greek origin are the scientific words “empyreuma” and “empyreumatic,” applied to the characteristic smell of burning or charring vegetable or animal matter.
# 1911 Encyclopædia Britannica/Empiricism

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​EMPIRICISM (from Gr. ἔμπειρος, skilled in, from πεἶρα, experiment), in philosophy, the theory that all knowledge is derived from sense-given data. It is opposed to all forms of intuitionalism, and holds that the mind is originally an absolute blank (tabula rasa), on which, as it were, sense-given impressions are mechanically recorded, without any action on the part of the mind. The process by which the mind is thus stored consists of an infinity of individual impressions. The frequent or invariable recurrence of similar series of events gives birth in the mind to what are wrongly called “laws”; in fact, these “laws” are merely statements of experience gathered together by association, and have no other kind of validity. In other words from the empirical standpoint the statement of such a “law” does not contain the word “must”; it merely asserts that such and such series have been invariably observed. In this theory there can strictly be no “causation”; one thing is observed to succeed another, but observations cannot assert that it is “caused” by that thing; it is post hoc, but not propter hoc. The idea of necessary connexion is a purely mental idea, an a priori conception, in which observation of empirical data takes no part; empiricism in ethics likewise does away with the idea of the absolute authority of the moral law as conceived by the intuitionalists. The moral law is merely a collection of rules of conduct based on an infinite number of special cases in which the convenience of society or its rulers has subordinated the inclination of individuals. The fundamental objection to empiricism is that it fails to give an accurate explanation of experience; individual impressions as such are momentary, and their connexion into a body of coherent knowledge presupposes mental action distinct from mere receptivity. Empiricism was characteristic of all early speculation in Greece. During the middle ages the empiric spirit was in abeyance, but it revived from the time of Francis Bacon and was systematized especially in the English philosophers, Locke, Hume, the two Mills, Bentham and the associationist school generally.
See Association of Ideas; Metaphysics; Psychology; Logic; besides the biographies of the empirical philosophers.
In medicine, the term is applied to a school of physicians who, in the time of Celsus and Galen, advocated accurate observation of the phenomena of health and disease in the belief that only by the collection of a vast mass of instances would a true science of medicine be attained. This point of view was carried to extremes by those who discarded all real study, and based their treatment on rules of thumb. Hence the modern sense of empirical as applied to the guess work of an untrained quack or charlatan.
# 1911 Encyclopædia Britannica/Empoli

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​EMPOLI, a town of Tuscany, Italy, in the province of Florence, from which it is 20 m. W. by S. by rail. Pop. (1901) 7005 (town); 20,301 (commune). It is situated 89 ft. above sea-level, to the S. of the Arno. The principal church, the Collegiata, or Pieve di S. Andrea, founded in 1093, still preserves the lower part of the original arcaded façade in black, white and coloured marble. The works of art which it once contained are most of them preserved in a gallery close by. Some of the other churches contain interesting works of art. The principal square is surrounded by old houses with arcades. The painter Jacopo Chimenti (Jacopo da Empoli), 1554–1640, was born here. Empoli is on the main railway line from Florence to Pisa, and is the point of divergence of a line to Siena.
# 1911 Encyclopædia Britannica/Emporia

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​EMPORIA, a city and the county-seat of Lyon county, Kansas, U.S.A., on the Neosho river, about 60 m. S.W. of Topeka. Pop. (1890) 7551; (1900) 8223, of whom 686 were foreign-born and 663 were negroes; (1910 U.S. census) 9058. It is served by the Atchison, Topeka & Santa Fé, and the Missouri, Kansas & Texas railways. The city has a Carnegie library, and is the seat of the state normal school and of the College of Emporia (Presbyterian; 1883). Emporia’s industrial interests are mainly centred in commerce with the surrounding farming region; but there are small flour mills, machine shops, foundries and other manufacturing establishments,—in 1905 the value of the factory product was $571,601. The municipality owns and operates the water-works and the electric-lighting plant. Emporia was settled in 1856 and was chartered as a city in 1870. The Emporia Gazette, established in 1890, was purchased in 1894 by William Allen White (b. 1868), a native of Emporia, who took over the editorship and made a great stir in 1896 by his editorial entitled “What’s the matter with Kansas?”; he also wrote several volumes of excellent short stories, particularly The Court of Boyville (1889), Stratagems and Spoils (1901) and In Our Town (1906).