OpenLLM-France/wikimedia huggingface dataset:
# Senn v. Tile Layers Protective Union Local No 5

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## Dissenting Opinion

    Butler
United States Supreme Court
301 U.S. 468
Senn v. Tile Layers Protective Union Local No 5
Argued: March 31-April 1, 1937. --- Decided: May 24, 1937
On Appeal from the Supreme Court of Wisconsin.
Mr. Leon B. Lamfrom, of Milwaukee, Wis., for appellant.
[Argument of Counsel from pages 469-470 intentionally omitted]
Mr. Joseph A. Padway, of Milwaukee, Wis., for appellees.
[Argument of Counsel from Page 471 intentionally omitted]
Mr. Justice BRANDEIS delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Sensation (Rimbaud)

Published in Doggerel, and other doggerel, 2015
In the hot summer days of shimmering blue I shall wander uncharted frontiers, With the grasses prickling and cooling my soles And the breezes bathing my ears.
Not a word shall I speak, not a thought shall I think, As I wander with nothing to guide me; But my spirit shall fill with unlimited love, As if for a woman beside me.
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# Senior v. Braden

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United States Supreme Court
295 U.S. 422
Senior v. Braden
Argued: April 9, 10, 1935. --- Decided: May 20, 1935
Mr. Murray Seasongood, of Cincinnati, Ohio, for appellant.
[Argument of Counsel from pages 422-426 intentionally omitted]
Messrs. John W. Bricker, of Columbus, Ohio, and E. G. Schuessler, of Cincinnati, Ohio, for appellees.
Mr. Justice McREYNOLDS delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Sensation

* Search for titles containing or beginning with: "Sensation."
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This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "Sensation", ragtime piece by Joseph Lamb
* "Sensation", poem by Arthur Rimbaud
# Sacred Books of the East/Volume 3/The Shih/Odes of the Temple and the Altar/The Sacrificial Odes of Kâu

In conventional editions, this is the first book of three in the fourth part.
II. The Sacrificial Odes of Kâu.
In this division we have thirty-one sacrificial odes of Kâu, arranged in three decades, the third of which, however, contains eleven pieces. They belong mostly to the time of king Wăn, the founder of the Kâu dynasty, and to the reigns of his son and grandson, kings Wû and Khăng. The decades are named from the name of the first piece in each.
    The First Decade, or that of Khing Miâo
       Ode 1: The Khing Miâo
       Ode 2: The Wei Thien Kih Ming
       Ode 3: The Wei Khing
       Ode 4: The Lieh Wăn
       Ode 5: The Thien Zo
       Ode 6: The Hâo Thien yû Khăng Ming
       Ode 7: The Wo Kiang
       Ode 8: The Shih Mâi
       Ode 9: The Kih King
       Ode 10: The Sze Wăn
    The Second Decade, or that of Khăn Kung
       Ode 1: The Khăn Kung
       Ode 2: The Î Hsî
       Ode 3: The Kăn Lû
       Ode 4: The Făng Nien
       Ode 5: The Yû Kû
       Ode 6: The Khien
       Ode 7: The Yung
       Ode 8: The Zâi Hsien
       Ode 9: The Yû Kho
       Ode 10: The Wû
    The Third Decade, or that of Min Yü Hsiâo Zze
       Ode 1: The Min Yü
       Ode 2: The Fang Lo
       Ode 3: The King Kih
       Ode 4: The Hsiâo Pî
       Ode 5: The Zâi Shû
       Ode 6: The Liang Sze
       Ode 7: The Sze Î
       Ode 8: The Ko
       Ode 9: The Hwan
       Ode 10: The Lâi
       Ode 11: The Pan
# Sacred Books of the East/Volume 3/The Shih/Odes of the Temple and the Altar/The Sacrificial Odes of Kâu/Decade 1/Ode 1

Qīng Miào (清廟) corresponds to "the ancestral temple in its pure stillness" in the first line.
The First Decade, or that of Khing Miâo.
Ode 1. The Khing Miâo.
Celebrating the reverential manner in which a sacrifice to king Wăn was performed, and further praising him.
Chinese critics agree in assigning this piece to the sacrifice mentioned in the Shû, in the end of the thirteenth Book of Part V, when, the building of Lo being finished, king Khăng came to ​the new city, and offered a red bull to Wăn, and the same to Wû. It seems to me to have been sung in honour of Wăn, after the service was completed. This determination of the occasion of the piece being accepted, we should refer it to B.C. 1108.
Oh! solemn is the ancestral temple in its pure stillness. Reverent and harmonious were the distinguished assistants; Great was the number of the officers:— (All) assiduous followers of the virtue of (king Wăn). In response to him in heaven, Grandly they hurried about in the temple. Distinguished is he and honoured, And will never be wearied of among men.
* ↑ These would be the princes who were assembled on the occasion, and assisted the king in the service.
* ↑ That is, the officers who took part in the libations, prayers, and other parts of the sacrifice.
# Sacred Books of the East/Volume 3/The Shih/Odes of the Temple and the Altar/The Sacrificial Odes of Kâu/Decade 1/Ode 10

Sī Wén (思文) corresponds to "O accomplished" on the first line.
Ode 10. The Sze Wăn.
Appropriate to one of the border sacrifices, when Hâu-kî was worshipped as the correlate of God, and celebrating him.
Hâu-kî was the same as Khî, who appears in Part II of the Shû, as Minister of Agriculture to Yâo and Shun, and co-operating with ​Yü in his labours on the flooded land. The name Hâu belongs to him as lord of Thâi; that of Kî, as Minister of Agriculture. However the combination arose, Hâu-kî became historically the name of Khî of the time of Yâo and Shun, the ancestor to whom the kings of Kâu traced their lineage. He was to the people the Father of Husbandry, who first taught men to plough and sow and reap. Hence, when the kings offered sacrifice and prayer to God at the commencement of spring for his blessing on the labours of the year, they associated Hâu-kî with him at the service.
O accomplished Hâu-kî, Thou didst prove thyself the correlate of Heaven. Thou didst give grain-food to our multitudes:— The immense gift of thy goodness. Thou didst confer on us the wheat and the barley, Which God appointed for the nourishment of all. And without distinction of territory or boundary, The rules of social duty were diffused throughout these great regions.
# Sacred Books of the East/Volume 3/The Shih/Odes of the Temple and the Altar/The Sacrificial Odes of Kâu/Decade 1/Ode 2

Wéi Tiān Zhī Mìng (維天之命) is the first line of the poem.
Ode 2. The Wei Thien Kih Ming.
Celebrating the virtue of king Wăn as comparable to that of Heaven, and looking to him for blessing in the future.
According to the Preface, there is an announcement here of the realization of complete peace throughout the kingdom, and some of the old critics refer the ode to a sacrifice to king Wăn by the duke of Kâu, when he had completed the statutes for the new dynasty. But there is nothing to authorize a more definite argument of the contents than I have given.
The ordinances of Heaven,— How deep are they and unintermitting! And oh! how illustrious Was the singleness of the virtue of king Wăn!
How does he (now) show his kindness? We will receive it, Striving to be in accord with him, our ​king Wăn; And may his remotest descendant be abundantly the same!
# Sacred Books of the East/Volume 3/The Shih/Odes of the Temple and the Altar/The Sacrificial Odes of Kâu/Decade 1/Ode 4

Liè Wén (烈文) corresponds to "brilliant and accomplished" in the first line.
Ode 4. The Lieh Wăn.
A song in praise of the princes who have assisted at a sacrifice, and admonishing them.
The Preface says that this piece was made on the occasion of king Khăng's accession to the government, when he thus addressed the princes who had assisted him in the ancestral temple. Kû Hsî considers that it was a piece for general use in the ancestral temple, to be sung when the king presented a cup to his assisting guests, after they had thrice presented the cup to the representatives of the dead. There is really nothing in it to enable us to decide in favour of either view.
Ye, brilliant and accomplished princes, Have conferred on me this happiness. Your favours to me are without limit, And my descendants will preserve (the fruits of) them.
Be not mercenary nor extravagant in your states, And the king will honour you. Thinking of this ​great service, He will enlarge the dignity of your successors.
What is most powerful is the being the man:— Its influence will be felt throughout your states. What is most distinguished is the being virtuous:— It will secure the imitation of all the princes. Ah! the former kings cannot be forgotten!
# Sacred Books of the East/Volume 3/The Shih/Odes of the Temple and the Altar/The Praise Odes of Lû

Odes 1 and 2 are omitted. A full treatment is given in The Chinese Classics, Vol. IV.
III. The Praise Odes of Lû.
It is not according to the truth of things to class the Sung of Lû among the sacrificial odes, and I do not call them such. Kû Hsî says:—'King Khăng, because of the great services rendered by the duke of Kâu, granted to Po-khin, (the duke's eldest son, and first marquis of Lû), the privilege of using the royal ceremonies and music, in consequence of which Lû had its Sung, which were sung to the music in its ancestral temple. Afterwards, they made in Lû other odes in praise of their rulers, ​which they also called Sung.' In this way it is endeavoured to account for there being such pieces in this part of the Shih as the four in this division of it. Confucius, it is thought, found them in Lû, bearing the name of Sung, and so he classed them with the true sacrificial odes, bearing that designation. If we were to admit, contrary to the evidence in the case, that the Shih was compiled by Confucius, this explanation of the place of the Sung of Lû in this Part would not be complimentary to his discrimination.
Whether such a privilege as Kû states was really granted to the first marquis of Lû, is a point very much controverted. Many contend that the royal ceremonies were usurped in the state, in the time of duke Hsî (B.C. 659 to 627). But if this should be conceded, it would not affect the application to the odes in this division of the name of Sung. They are totally unlike the Sung of Shang and of Kâu. It has often been asked why there are no Făng of Lû in the first Part of the Shih. The pieces here are really the Făng of Lû, and may be compared especially with the Făng of Pin.
Lû was one of the states in the east, having its capital in Kü-fâu, which is still the name of a district in the department of Yen-kâu, Shan-tung. According to Kû, king Khăng invested the duke of Kâu's eldest son with the territory. According to Sze-mâ Khien, the duke of Kâu was himself appointed marquis of Lû; but being unable to go there in consequence of his duties at the royal court, he sent his son instead. After the expiration of his regency, the territory was largely augmented, but he still remained in Kâu.
I pass over the first two odes, which have no claim to a place among 'sacred texts.' And only in one stanza of the third is there the expression of a religious sentiment. I give it entire, however.
    Ode 3: The Phan Shui
    Ode 4: The Pî Kung
# Sacred Books of the East/Volume 3/The Shih/Odes of the Temple and the Altar/The Sacrificial Odes of Kâu/Decade 1/Ode 3

Wéi Qīng (維清) is the first half of the first line. Wéi is an emphatic or rhythmic particle here; Qīng provides the literal meaning for "Clear".
Ode 3. The Wei Khing.
Appropriate at some sacrifice to king Wăn, and celebrating his statutes.
Nothing more can, with any likelihood of truth, be said of this short piece, which moreover has the appearance of being a fragment.
Clear and to be preserved bright, Are the statutes of king Wăn. From the first sacrifice (to him), Till now when they have issued in our complete state, They have been the happy omen of (the fortunes of) Kâu.
# Sacred Books of the East/Volume 3/The Shih/Odes of the Temple and the Altar/The Sacrificial Odes of Kâu/Decade 1/Ode 5

Tiān Zuò (天作) corresponds to "Heaven made" in the first line.
Ode 5. The Thien Zo.
Appropriate to a sacrifice to king Thâi.
We cannot tell what the sacrifice was; and the Preface, indeed, says that the piece was used in the seasonal sacrifices to all the former kings and dukes of the House of Kâu. King Thâi was the grandfather of king Wăn, and, before he received that title, was known as 'the ancient duke Than-fû.' In B.C. 1327, he moved with his followers from Pin, an earlier seat of his House, and settled in the plain of Khî, about fifty lî to the north-east of the present district city of Khî-shan, in Shen-hsî.
Heaven made the lofty hill, And king Thâi brought (the country about) it under cultivation. He made the commencement with it, And king Wăn tranquilly (carried on the work), (Till) that rugged (mount) Khî Had level roads leading to it. May their descendants ever preserve it!
# Sacred Books of the East/Volume 3/Transliteration

See Vol. I for the introduction to this chart.
Transliteration of Oriental Alphabets adopted for the Translations of the Sacred Books of the East.
# Sacred Books of the East/Volume 4

VOL. IV
Second Edition
Oxford
AT THE CLARENDON PRESS
1895
Oxford
AT THE CLARENDON PRESS
1895
NOTE.
The completion of this second edition of Professor Darmesteter's translation of the Avesta has been interrupted by the sudden and untimely death of the author. Fortunately, he had already revised the proof-sheets of his translation of the Vendîdâd, and completed his manuscript of the Introduction and Fragments. And, as the original manuscripts and collations, from which the text of the Fragments was derived, are mostly in my possession, the revision of the remaining proof-sheets has been chiefly in my hands, but has been carried out strictly in accordance with the author's views, as ascertained from his French translation of the Avesta. I have only to add that, though differing from my lamented friend in some of his more speculative opinions, I am convinced that it would be difficult to find a sounder scholar, a more brilliant writer, and a more estimable man, all united in the same individual.
E. W. WEST.
    May, 1895.
CONTENTS.
INTRODUCTION.
TRANSLATION OF THE VENDÎDÂD.
FRAGMENTS OF THE NASKS.
# Sacred Books of the East/Volume 49

CONTENTS OF THE TWO PARTS.
BUDDHIST MAHÂYÂNA TEXTS.
PART I.
PAGE
Translated by E. B. Cowell.
PART II.
Translated by F. Max Müller.
Translated by J. Takakusu.
# Sacred Books of the East/Volume 4/Fragments of the Nasks/Zend Fragments quoted in the Pahlavi Commentary of the Yasna

III.
ZEND FRAGMENTS QUOTED IN THE PAHLAVI COMMENTARY OF THE YASNA.
Yasna IX, 1, 3.
Mithrô zayâd Zarathustrem.
'Mitra armis(?) Zoroastrem …'
These words are found in the Commentary to the beginning of the Hôm Yast: Haoma approached Zarathustra 'while he was washing the fire-altar and singing the Gâthas,' and Zarathustra asked him who he was. The Commentary here observes that Zarathusra had recognised Haoma; 'as it appears from the passage, Mithrô zayâd Zarathustrem, that he knew him, that he had already had appointments with most of the Izeds and was well acquainted with them.' — That passage, quoted as usual by its first words, is very likely taken from the Spand, the Nask occupied with the legend of Zoroaster.
Yasna IX, 1, 4.
amereza gayêhê stûna.
This quotation refers to the time when everybody will be immortal without a body. It may be translated by conjecture.
'The column of life [made] marrowless.'
Yasna IX, 8, 27.
Kô thwãm yim Ahurem Mazdãm.—'Quis te, Ahura Mazda…?'
Yasna IX, 11, 35.
Khshvaêpaya vaênaya bareshna (or barenus.)
The horned serpent, Asi Srvara, whom Keresâspa killed, had yellow poison, a thumb thick, streaming over its body, khshvaêpaya vaênaya bareshna, 'by the anus, by the nose, by the head(?).'
Yasna XVII, 55 (ed. Spiegel).
apagayêhê.—Privation of life…
First word of a quotation which appears in passages intended either to prolong life and deprecate the death of a friend (generally under the form : may there be no room for apagayêhê, XLI, 7; XLII, i), or to wish death to an enemy (XLV, 4; XL VIII, 10; LII, 8; LXI, 10; ed. Sp.)
Yasna XXXI, 20b (ed. Spinel).
vîshâka (= vîshâadkha, 'also of poison,' at the end of XLVIII, II d, in the best MSS.)
Descriptive of the bad food supplied to the wicked in hell, the vîshayâadka, vish-gaitayâadka of Yt. XXII, 36.
Yasna LVI, i, i (ed. Spiegel),
barôithrô-taêzem. — See Fragments at Vd. XVIII, 14, 33 (Sp.)
Yasna LXIV, 48 (ed. Spiegel).
pâdhavê zâvare gava aza srûma.
A corrupt quotation in the MSS., from Yt. XVI, 7.
* ↑ The first Arabic number refers to Geldner's, the second to Spiegel's edition.
* ↑ The spine.
Footnotes
# Sexton v. California

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United States Supreme Court
189 U.S. 319
Sexton v. California
Argued: and submitted January 28, 1903. --- Decided: April 6, 1903
Plaintiff in error was convicted in the superior court of the county of El Dorado, California, of the crime of extortion. Judgment was entered, and, upon appeal to the supreme court of California, it was there affirmed, and the plaintiff in error brings the case here for review.
The indictment upon which the conviction was had alleged that on June 20, 1898, at the county of El Dorado, state of California, one S. H. Briggs and the plaintiff in error-'. . . did wilfully, unlawfully, and feloniously obtain from one C. Greenwald certain personal property consisting of money, the property of the said C. Greenwald, to the amount and value of $30, with the consent of said Greenwald, induced by the wrongful use and exercise upon him of fear by means of a threat then and there made by the said John E. Sexton and S. H. Briggs to accuse him, the said Greenwald, of the crime of having, in violation of the laws of the United States of America, sold and delivered cigars in a form other than in a new box not before used for the purpose of packing cigars therein, contrary to the form, force, and effect of the statute in such case made and provided.'
After the finding of this indictment the defendant Sexton moved the court to set it aside on various grounds, the ninth being that the court had no jurisdiction of the offense charged in the indictment, nor of the person of the defendant, and it was contended that the Federal court alone had jurisdiction over the act for which he was indicted in the state court. The motion was denied, and the defendant then pleaded not guilty. Upon the trial the jury found the defendant guilty, as charged in the indictment, and he was sentenced to be imprisoned in the state's prison for the term of two years.
Messrs. James Parker, George D. Collins, and John E. Sexton in propria persona for plaintiff in error.
Messrs. Henry H. Glassie, R. Woodland Gates, U.S. FOR DEFENDANT IN ERROR.
Mr. Justice Peckham, after making the foregoing statement of facts, delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Sexton v. Kessler & Company

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United States Supreme Court
225 U.S. 90
Sexton v. Kessler & Company
Argued: December 12 and 13, 1911. --- Decided: May 27, 1912
Messrs. John Larkin and Alexander S. Andrews for appellant.
[Argument of Counsel from pages 90-95 intentionally omitted]
Messrs. Abram I. Elkus, Frederick C. McLaughlin, and Rufus W. Sprague, Jr., for appellees.
Messrs. Henry Wollman and Kurnal R. Babbitt in support of motion by John Gorlow for leave to intervene.
Mr. Justice Holmes delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# Sexton v. Dreyfus

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United States Supreme Court
219 U.S. 339
Sexton v. Dreyfus
Argued: January 6, 1911. --- Decided: January 23, 1911
Messrs. Wallace Macfarlane and George H. Gilman for appellant.
[Argument of Counsel from pages 339-341 intentionally omitted]
Mr. Frederic R. Coudert for Dreyfus & Company.
Mr. Rufus W. Sprague, Jr., for Lloyds Bank, Ltd.
[Argument of Counsel from pages 341-343 intentionally omitted]
Mr. Justice Holmes delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# Solo

Solo
By Pierre Coalfleet
G. P. Putnam's Sons New York & London The Knickerbocker Press 1924
Made in the United States of America
who at separate epochs played, like subtle moral virtuosi, on the mind of their young kinsman, and who, after enduring life with a beautiful morbid pride, passed quietly away before he had fully appreciated, much less acknowledged, his great spiritual debt.
December 15, 1922.
* Foreword
* Part 1
   * Chapter 1
   * Chapter 2
   * Chapter 3
   * Chapter 4
   * Chapter 5
   * Chapter 6
   * Chapter 7
   * Chapter 8
   * Chapter 9
   * Chapter 10
   * Chapter 11
   * Chapter 12
   * Chapter 13
   * Chapter 14
   * Chapter 15
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1960, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 63 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Solitude (Wilcox)

* "Solitude" in Famous Single Poems (1924)
* "Solitude" in Poems of Passion (Project Gutenberg edition, 2005)
# Solitude (Pope)

* "Solitude", in Poems That Every Child Should Know (1904), edited by Mary Elizabeth Burt
* "Ode on Solitude", in Poems and Extracts (1905), edited by William Wordsworth
# Somerville Milling Company v. Worcester North Savings Institution

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United States Supreme Court
358 U.S. 278
Somerville Milling Company v. Worcester North Savings Institution

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Somerville's v. Hamilton

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United States Supreme Court
17 U.S. 230
Somerville's v. Hamilton

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Somerville Milling Company v. Worcester North Savings Institution/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
358 U.S. 278
Somerville Milling Company v. Worcester North Savings Institution
Mr. Angus M. MacNeil, for appellants.
Mr. Stanley M. Burns, for appellee.
The motion to strike the motion to dismiss is denied. The motion to dismiss is granted and the appeal is dismissed. Treating the papers whereon the appeal was taken as a petition for writ of certiorari, certiorari is denied. Order per curiam.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse