OpenLLM-France/wikimedia huggingface dataset:
# Ante-Nicene Fathers/Volume V/Hippolytus/Appendix to the Works of Hippolytus/Discourse on Eschatology/Section XL

XL.
Then shall the son of perdition be brought forward, to wit, the accuser, with his demons and with his servants, by angels stern and inexorable. And they shall be given over to the fire that is never quenched, and to the worm that never sleepeth, and to the outer darkness. For the people of the Hebrews shall see Him in human form, as He appeared to them when He came by the holy Virgin in the flesh, and as they crucified Him. And He will show them the prints of the nails in His hands and feet, and His side pierced with the spear, and His head crowned with thorns, and His honourable cross. And once for all shall the people of the Hebrews see all these things, and they shall mourn and weep, as the prophet exclaims, “They shall look on Him whom they have pierced;” and there shall be none to help them or to pity them, because they repented not, neither turned aside from the wicked way. And these shall go away into everlasting punishment with the demons and the accuser.
# Ante-Nicene Fathers/Volume V/Hippolytus/Appendix to the Works of Hippolytus/Discourse on Eschatology/Section XI

XI.
Finally, hear Paul as he speaks boldly, and mark how clearly he discovers these: “Beware of evil workers, beware of the concision. Beware lest any man spoil you through philosophy and vain deceit. See that ye walk circumspectly, because the days are evil.” In fine then, what man shall have any excuse who hears these things in the Church from prophets and apostles, and from the Lord Himself, and yet will give no heed to the care of his soul, and to the time of the consummation, and to that approaching hour when we shall have to stand at the judgment-seat of Christ?&gt;
* ↑ Phil. iii. 2.
* ↑ Col. ii. 8.
* ↑ Eph. v. 15, 16.
# Ante-Nicene Fathers/Volume V/Hippolytus/Appendix to the Works of Hippolytus/Discourse on Eschatology/Section XII

But having now done with this account of the consummation, we shall turn our exposition to those matters which fall to be stated by us next in order. I adduce, therefore, a witness altogether worthy of credit,—namely, the prophet Daniel, who interpreted the vision of Nabuchodonosor, and from the beginning of the kings down to their end indicated the right way to those who seek to walk therein—to wit, the manifestation of the truth. For what saith the prophet? He presignified the matter clearly to Nabuchodonosor in the following terms: “Thou, O king, sawest, and behold a great image standing before thee, whose head was of gold, its arms and shoulders of silver, its belly and thighs of brass, its legs of iron, its feet part of iron and part of clay.  Thou sawest till that a stone was cut out without hand; and it smote the image upon its feet, which were part of iron and part of clay, and brake them to pieces. Then was the clay, and the iron, and the brass, and the silver, and the gold broken to pieces together, and became like the chaff of the summer threshing-floor; and the stone that smote the image became a great mountain, and filled the whole earth.”
* ↑ Unchangeable, ἀπαράτροπον.
* ↑ Dan. ii. 31–35.
# Anandamath (Dawn over India)/Glossary

| Ashram | Hermitage; a religious or spiritual retreat. |
| Bande Mataram | Hail Mother. |
| Bowdi | The wife of one's elder brother. |
| Brahmacharini | A woman practising strict continence. |
| Charkha | A spinning wheel. |
| Chucho | Rat (used in the text as a term of contempt). |
| Deva | A deity. |
| Dharma | Sacred duty. |
| Dhoti | A kind of clothing, often worn by males all over India. |
| Dhatura | The narcotic thorn-apple. |
| Gurdwara | Sikh place of worship. |
| Jaistha | The second month of the summer (May-June). |
| Jatas | Matted hair. |
| Kaba | Long robe reaching the feet. |
| Kalai | A lentil of pea family. |
| Kshatriya | The warrior caste. |
| Lathis | Bamboo sticks used as clubs. |
| Magh | The second month of the winter (January-February). |
| Maund | Indian measure of weight — about 36 kg. |
| Mirjai | A short coat with short sleeves. |
| Myna | A bird of starling family in India and Southeast Asia. |
| Pandit | A wise man, often a Brahmin scholar. |
| Pariah | An outcast; one who has no caste. |
| Prajapati | A butterfly; symbol of marriage. |
| Sanyasi | A holy man without family ties. |
| Sarangi | A stringed musical instrument. |
| Sepoy | Term for an Indian soldier of the British army in India. |
| Vihara | A Buddhist monastery. |
| Zamindar | A feudal landlord. |
| Zenana | Women's quarters. |
# Ante-Nicene Fathers/Volume VI/Methodius/Other Fragments

Some Other Fragments of the Same Methodius.

## Contents

* Fragment I
* Fragment II
* Fragment III
* Fragment IV
* Fragment V
* Fragment VI
* Fragment VII
* Fragment VIII
* Fragment IX
# Ante-Nicene Fathers/Volume VI/Methodius/Other Fragments/Fragment I

I.
But, perhaps, since the friends of Job imagined that they understood the reason why he suffered such things, that just man, using a long speech to them, confesses that the wisdom of the divine judgment is incomprehensible, not only to him, but also to every man, and declares that this earthly region is not the fitting place for understanding the knowledge of the divine counsels. One might say, that perfect and absolute piety—a thing plainly divine, and of God alone given to man, is in this place called wisdom. But the sense of the words is as follows: God, he says, hath given great things unto men, sowing, as it were, in their nature the power of discovery, together with wisdom, and the faculty of art. And men having received this, dig metals out of the earth, and cultivate it; but that wisdom which is conjoined with piety, it is not possible in any place to discover. Man cannot obtain it from his own resources, nor can he give it unto others. Hence it was that the wise men of the Greeks, who in their own strength sought to search out piety, and the worship of the Deity, did not attain their end. For it is a thing, as we have said, which exceeds human strength, the gift and the grace of God; and therefore from the beginning, partly by visions, partly by the intervention of angels, partly by the discourses of the divinely-inspired prophets, God instructed man in the principles of true religion. Nay, moreover, that contemplative wisdom by which we are impelled to the arts, and to other pursuits, and with which we are all in common, just and unjust, alike endued, is the gift of God: if we have been made rational creatures, we have received this. Wherefore, also, in a former place it was said, as of a thing that is of God bestowed, “Is it not the Lord who teacheth understanding and knowledge?”

## Footnotes

* ↑ Ex Nicetæ Catena on Job, cap. xix. p. 429, edit. Londin., 1637. All the shorter fragments collected in the editions of Migne and Jahn are here appended.
* ↑ Job xxi. 22; xxii. 2.
# Ante-Nicene Fathers/Volume VI/Methodius/General Note

General Note.
(Vexillas,—as they are called, p. 399.)
It is very curious to note how certain ideas are inherited from the earliest Fathers, and travel down, as here, to find a new expression in a distant age. Here our author reflects Justin Martyr, and the Labarum itself is the outcrop of what Justin wrote to Antoninus Pius.

## Footnotes

* ↑ See vol. i. p. 181, this series.
* ↑ See p. 285, supra, under the Emperors.
# Ante-Nicene Fathers/Volume VI/Methodius/Oration on the Palms
## Contents

* Oration on the Palms
* Elucidations
# Ante-Nicene Fathers/Volume VI/Methodius/Oration on the Palms/Elucidations

Elucidations.
The candid Dupin says that we owe this to Père Combefis, on the authority of a ms. in the Royal Library of Paris. It appeared in Sir Henry Savile’s edition of Chrysostom ascribed to that Father. Dupin doubts as to parts of this homily, if not as to the whole. He adds, “The style of Methodius is Asiatic, diffuse, swelling, and abounding in epithet. His expressions are figurative, and the turn of his sentences artificial. He is full of similitudes and far-fetched allegories. His thoughts are mysterious, and he uses many words to say a few things.” His doctrine, apart from these faults, is sound, and free from some errors common to the ancients: such faults as I have frequently apologized for in Origen, whom Methodius so generally condemns.

## Footnotes

* ↑ Ecclesiastical Writers, vol. i. p. 161.
* ↑ He was a Dominican, and learned in Greek. Died 1679.
# Ante-Nicene Fathers/Volume VI/Methodius/Other Fragments/Fragment II

II.
Observe that the Lord was not wont from the beginning to speak with man; but after that the soul was prepared, and exercised in many ways, and had ascended into the height by contemplation, so far as it is possible for human nature to ascend, then is it His wont to speak, and to reveal His Word unto those who have attained unto this elevation. But since the whirlwind is the producer of the tempests, and Job, in the tempest of his afflictions, had not made shipwreck of his faith, but his constancy shone forth the rather; therefore it was that He who gave him an answer answered him by the whirlwind, to signify the tempest of calamity which had befallen him; but, because He changed the stormy condition of his affairs into one of serene tranquillity, He spoke to him not only by the whirlwind, but in clouds also.

## Footnotes

* ↑ Ex Nicetæ Catena on Job, cap. xxvi. p. 538.
# Appletons' Cyclopædia of American Biography/Swartz, Joel

Edition of 1889.
​SWARTZ, Joel, clergyman, b. in Shenandoah county, Va.. 18 Aug., 1827. He received his classical and theological education in Capitol university, Columbus, Ohio, being graduated in the theological department in 1854. In 1855 he was ordained to the ministry, and in 1868 he received the degree of D. D. from Wittenberg college, Springfield, Ohio. He has held various pastorates in Virginia, Maryland, Ohio, and Pennsylvania, was professor of church history, pastoral theology, and homiletics in the theological department of Wittenberg college, Springfield, Ohio, in 1865-'8, and has been pastor at Gettysburg, Pa., since 1881. Dr. Swartz as been a regular correspondent for the “Lutheran Observer” for sixteen years, and has published two volumes of poetry, “Dreamings of the Waking Heart” (Philadelphia, 1877) and “Lyra Lutherana” (1883). He was chairman of the committee that edited the “Book of Worship” with tunes.
# Appletons' Cyclopædia of American Biography/Symmes, John Cleves

Edition of 1900. He represented New Jersey in the Continental Congress
​SYMMES, John Cleves, jurist, b. on Long Island, N.Y., 21 July, 1742; d. in Cincinnati, Ohio, 26 Feb., 1814. He was a delegate from Delaware to the Continental congress in 1785 and 1786, a judge of the superior court of New Jersey, and afterward chief justice of the same state. In 1787 he was appointed judge of the Northwest territory. In 1788 he obtained from the government a grant of 1,000,000 acres, bounded south by the Ohio, and west by the Miami, and was the founder of the settlements of North Bend, and Cincinnati thereon. His wife was a daughter of Gov. William Livingston, and his daughter Anna became the wife of William H. Harrison. - His nephew, John Cleves, soldier, b. in New Jersey in 1780; d. in Hamilton, Ohio, 28 May, 1829, entered the army as an ensign in the 1st infantry, 26 March, 1802, was a captain in the war of 1812, and served with credit at the battle of Niagara and in the sortie from Fort Erie. He subsequently resided at Newport, Ky., and devoted himself to philosophical pursuits. In 1818 he promulgated his theory that the earth is a hollow sphere, habitable within, and open at the poles for the admission of light, and containing within it six or seven concentric hollow spheres, also open at the poles. He wrote and spoke on the subject of his singular hypothesis, and petitioned congress in 1822 and 1823 to fit out an expedition to test the truth of his theory. During the winters of 1826-'7 he lectured on it before the students and faculty of Union college; but it was received with general ridicule, and the supposed aperture at the north pole was popularly called “Symmes hole.” He published “Theory of Concentric Spheres” (Cincinnati, 1826). An abstract of Symmes's theory and arguments appeared in the “Atlantic Monthly” for April, 1873. In 1876 Symmes's son AMERICUS VESPUCIUS, revived his theory. - Another nephew of the first John Cleves, Peyton Short, poet, b. in Sussex co., N.J., in 1793; d. in Mount Auburn, near Cincinnati, Ohio, 27 July, 1861, went to Ohio in his childhood as a pioneer, became registrar of the land-office at Cincinnati in 1827, and in 1830-'50 was a member of the board of health of that city. He was one of the trustees of the old Cincinnati college, and a supporter of the Western college of teachers which met annually at Cincinnati from 1833 till 1845. He wrote a life of his uncle, not yet published.
# Appletons' Cyclopædia of American Biography/Symmes, Zechariah

Edition of 1889.
​SYMMES, Zechariah, clergyman, b. in Canterbury, England, 5 April, 1599 ; d. in Charlestown, Mass., 4 Feb., 1671. He came from England in 1634, and was ordained as teacher in the church at Charlestown, Mass., on 22 Dec. of that year, succeeding Thomas James as pastor when the latter was dismissed on 11 March, 1636. During his ministry the Antinomian controversy culminated in the banishment of John Wheelwright and the dismissal of his adherents from the church. See "The Symmes Memorial," containing a sketch of his life and a genealogy, by John Adams Vinton (Boston, 1873). — His grandson, Thomas, clergyman, b. in Bradford, Mass., 1 Feb., 1678; d. 6 Oct., 1725, was graduated at Harvard in 1698, and was minister of Boxford from December, 1702, till 1708, when he succeeded his father, Zechariah, as second minister at Bradford. He possessed a strong mind and much learning, and, besides occasional sermons, published "Joco-Serious Dialogue on Singing" (1723); and "Historical Memoirs of the Fight at Piggwacket, 9 May, 1725," with a sermon on the death of Capt. John Lovewell (1725 ; republished with notes by Nathaniel Bouton, Concord, N. H., 1861). See an account of his life by Rev. John Brown, to which is appended his advice to his children and to the members of his church (1726).
# Appletons' Cyclopædia of American Biography/Symonds, William Law

Edition of 1889.
​SYMONDS, William Law, author, b. in Raymond, Cumberland co., Me., in April, 1833; d. in New York city, 18 Jan., 1862. He was graduated at Bowdoin in 1854, studied theology at Cambridge divinity-school for two years, and occupied the pulpit of a Unitarian church in Chicopee, Mass., for several months. He then went to New York city and engaged in literary pursuits, contributing to magazines and newspapers, and producing many hundred cyclopædic articles on philosophical, historical, and biographical subjects. He also took charge temporarily of the Astor library.
# Appletons' Cyclopædia of American Biography/Swartwout, Robert

Edition of 1889.
​SWARTWOUT, Robert (swart'-out), soldier, b. in Poughkeepsie, N. Y., in 1778 ; d. in New York city, 19 July, 1838. He was the son of Abraham, a Revolutionary soldier, and became a colonel of New York militia. After serving from August till November, 1812, in his native state, he was appointed quartermaster-general, with the rank of brigadier, 21 March, 1813, and had charge of the 4th brigade in the campaign of 1813 on St. Lawrence river, succeeding to the command on the fall of Gen. Leonard Covington at the battle of Chrysler's Field. After the war he resided in New York city, where he was a merchant and also agent of the navy. As the result of a political quarrel he fought a duel with Richard Riker, recorder of New York, in which the latter was wounded. — His brother, Samuel, b. in Poughkeepsie, N. Y., in 1783 ; d. in New York city, 21 Nov., 1856, accompanied Aaron Burr in his expedition in 1805, fought in the war of 1812, and afterward became a merchant in New York. He was captain of a city troop called the Iron Grays, celebrated by the poet Halleck, and was appointed collector of the port of New York by President Jackson, between whom and himself a strong personal attachment existed. Together with his brothers he owned all the meadows that lie between Hoboken and Weehawken and all the tract between Hackensack river and the approach to Newark. Fitz-Greene Halleck, in the concluding stanza of one of the "Croakers," says:
" Sam Swartwout ! where are now thy Grays?
Oh, bid again their banner blaze
O'er hearts and ranks unbroken !
Let drum and fife your slumbers break,
And bid the devil freely take
Your meadows at Hoboken."
— His nephew, Samuel, naval officer, b. in New York city, 10 May, 1804; d. in Brooklyn, N. Y., 5 Feb., 1867, entered the navy as a midshipman, 10 May, 1820, became passed midshipman, 4 June, 1831, and in 1834-'5 cruised in the schooner " Grampus," suppressing piracy in the West Indies, and in 1836-'7 in the " St. Louis " on the same duty. He was promoted to lieutenant, 9 Feb., 1837, was inspector of provisions and clothing at the New York navy-yard in 1841-'5, and cruised in the sloop "Vincennes" in the East Indies in 1845-'7, after which he was stationed at the New York navy-yard until 1850. In 1851 he served on the coast survey. He was promoted to commander, 14 Sept., 1855, and had the steamer "Massachusetts," of the Pacific squadron, in 1855-'7, during which time he had several engagements with Indians in Puget sound. In 1861-'3 he commanded the sloop " Portsmouth," of the Western Gulf blockading squadron, in which he took part in the engagements with Forts Jackson and St. Philip, on the lower Mississippi river, and the consequent capture of New Orleans. He was then placed on waiting orders, his health failed, and he was retired, 10 May. 1866. His sister, Frances, married Admiral Charles II. Bell.
# Appletons' Cyclopædia of American Biography/Ségur, Louis Philippe, Count de

Edition of 1900.
​SÉGUR, Louis Philippe, Count de, French historian, b. in Paris, 10 Dec., 1753; d. there. 27 Aug., 1830. He was the eldest son of the field-marshal Louis de Ségur, studied in the school of artillery at Strasburg, and obtained in 1769 the commission of lieutenant of cavalry. He was promoted captain in 1771, and lieutenant-colonel of the regiment Orleans in 1770. He became an advocate of the cause of the American colonists at court, and as early as 1777 asked from the king permission to serve in this country as a volunteer, but was reprimanded. He was afterward appointed colonel of the regiment Soissonnois," and embarked on 7 April, 1781, in the frigate "La Gloire." He served during the remainder of the war, and after the withdrawal of the French forces in 1782 obtained leave to remain, and visited the southern states, Mexico. Peru. and Santo Domingo, where he ​owned a large estate. A few years later in his Melanges" he published the journal of his trav- els, which attracted much attention. He was min- ister tn Russia in 1784 '9, and to Berlin in 1792. Ruined by the revolution, he supported his family during the following years almost exclusively >> his pen. He was deputy to the corps legislatif in 1801, elected in 1803 a member of the French acad- emy, and afterward became a councillor of state, grand master of the ceremonies, count of the em- pire in 1810, and a senator, 5 April, 1814. After the restoration of the Bourbons he became a peer of France, 4 June, 1814, and always sided with the liberals. His works include " Pensees politiques " (Paris, 1795); "Melanges" (1796); "Tableau his- torique et politique de 1'Europe, 1780-1796" (3 vols., 1801); "Histoire de Frederic Guillaume II." (1801); "Politique de tous les cabinets de 1'Eu- rope pendant les regnes de Louis XV. et Louis XVI." (3 vols., 1801-'22) ; " Galerie morale et poli- tique " (3 vols., 1817-'24) ; " Histoire de France " (9 vols., 1824-'30) ; and " Memoires ou souvenirs et anecdotes " (3 vols., 1824). His complete works were published in 1824 (33 vols.).
# Appletons' Cyclopædia of American Biography/Swan, Joseph Rockwell

Edition of 1900.
​SWAN, Joseph Rockwell, jurist, b. in Westernville, Oneida co., N.Y., 28 Dec., 1802; d. in Columbus, Ohio, 18 Dec., 1884. He was educated in Aurora, N.Y., and in 1824 removed to Columbus, Ohio, where he studied law in the office of his uncle, Judge Gustavus Swan, was admitted to the bar, and practised in Franklin and the adjoining counties. In 1830 he was made prosecuting attorney, and in 1834 he was elected judge of the court of common pleas, but he resigned this post in 1845, and practised his profession until 1854. In that year he was elected judge of the supreme court, serving until 1859, when his most important decision was delivered. The supreme court of the state, under a writ of habeas corpus, sought to override the judgment of the U.S. district court in Ohio in attempting to discharge from jail a prisoner that had been sentenced by the court for a violation of the fugitive-slave law. Judge Swan decided that the state could not interfere with the action of the U.S. courts, and the discharge of the prisoner was refused. At the same time he said that if he were appealed to personally he would protect any slave from his pursuers. He was the author of important statutes that were passed by the legislature, and a delegate to the Constitutional convention of Ohio in 1850. In 1860 he became president of the Columbus and Xenia railroad, and from that time till 1876 he acted as solicitor for several railroads. He published "Treatise on Justices of the Peace and Constables in Ohio" (Columbus, 1836; 12th ed., 1885); "Statutes of Ohio" (1841); "Manual for Executors and Administrators" (1843); "Practice in Civil Actions and Proceedings at Law in Ohio and Precedents and Practice" (2 vols., 1845); "Swan's Pleading and Practice" (2 vols., 1851); "Commentaries on Pleadings under the Ohio Code" (Cincinnati, 1860); and "Supplement to the Revised Statutes of Ohio, etc., in Force August, 1868," with notes by Milton Sayler (1869).
# Appletons' Cyclopædia of American Biography/Swartz, Olaus

Edition of 1889.
​SWARTZ, Olaus, Swedish botanist, b. in Norrkjoping, Sweden, in 1760; d. in Stockholm, 18 Sept., 1817. After receiving his education at Upsala, he travelled in Finland, Lapland, and the West Indies, and explored the coasts of South America in 1783, returning with a collection of rare plants. He was appointed professor of natural history in the Medico-chirurgical institute in Stockholm, and became one of the most celebrated botanists of his time. The genus Swartzia, of the order Leguminosæ, was named in his honor. Among his works are “Icones Plantarum Incognitarium,” illustrating the rare plants of the West Indies (Upsala, 1794-1800); “Flora Indiæ Occidentalis” (3 vols., 1797-1806); and “Lichenes Americani” (Nuremberg, 1811).
# Appletons' Cyclopædia of American Biography/Swatane

Edition of 1889.
SWATANE, or SHIKELLIMY, Oneida chief, d. in Shamokin, Pa., 17 Dec., 1748. In 1728 he was acting representative of the Five Nations in business affairs with the proprietary government of Pennsylvania. He was appointed its viceroy, and in this capacity administered its tributaries within the province, with Shamokin as his seat. Scarcely a treaty was made between 1728 and 1748 respecting the purchases of land but Shikellimy was present. At his solicitation the Moravians in 1747 began a mission, and erected a smithy in the town. He died a few days after his baptism by the missionaries. — His eldest son, Tachnachdoarus (spreading oak), or John Shikellimy, succeeded him as viceroy. His second son, James Logan, was named for Sec. James Logan, and his third son, John Petty, for a trader. Two sons were killed in battle.