OpenLLM-France/wikimedia huggingface dataset:
# Atharva-Veda Samhita/Book VII/Hymn 94 (99)

94 (99). For India's help to unanimity.
[Atharvan.—sāumyam. ānuṣṭubham.]
Found also in Pāipp. xix. Not used by Kāuç. In Vāit. (13. 12) it accompanies, in the agniṣṭoma, the conducting of king Soma to his throne; and again, later (23. 7), the bringing of the dhruvagraha of soma into the cup.
Translated: Henry, 38, 109; Griffith, i. 375.—Cf. Oldenberg, Rigveda i. p. 249.
1. Fixed (dhruvá), with a fixed oblation, do we lead down Soma, that Indra may make the clans (víç) like-minded, wholly ours.
The verse is RV. x. 173. 6 and VS. vii. 25 c, and the first half is found in MS. i. 3. 15; also in TS. iii. 2. 8$^6$, followed at the interval of two pādas by the second half. RV. has, for áva...nayāmasi, abhí...mṛçāmasi (Ppp. abhi soma bhṛçāmahi); for yáthā nas in c it reads átho te (Ppp. atrā te)*; and in d balihṛ́tas (also Ppp.) for sámmanasas. TS. has, for c, d, yáthā na índra íd víçaḥ kévalīḥ sárvāḥ sámanasaḥ kárat. MS. reads vaḥ (?) for ‘va in b; VS. is quite different: dh. dh. mánasā vācā́ sómam áva nayāmi: áthā na índra íd víço ‘sapatnā́ḥ sámanasas kárat. *⌊And hence karat for kárat in d.—The vs. is also noted as occurring at K. xxxv. 7.⌋
# Atharva-Veda Samhita/Book VII/Hymn 91 (96)

91 (96). To Indra: for aid.
[Atharvan.—cāndramasam (!). trāiṣṭubham.]
This and the two following hymns are wanting in Pāipp. This one (the comm. says, with 92 and 93 also) is used by Kāuç. (59. 7), with vi. 5 and 6, by one desiring a village; also (140. 6), with v. 3. 11 and vii. 86, to accompany an offering of butter in the indramahotsava; and it is reckoned to the abhaya gaṇa (note to 16. 8), and to the svastyayana gaṇa (note to 25. 36).
Translated: Henry, 37, 108; Griffith, i. 374.
1. Let Indra be well-saving, well-aiding with aids, very gracious, all-possessing; let him put down (bādh) hatred, let him make for us fearlessness; may we be lords of wealth in heroes.
This hymn and the following are two successive verses in RV. (x. 131. 6, 7, or vi. 47. 12, 13), and are also found together in VS. (xx. 51, 52), TS. (i. 7. 13$^{4-5}$), and MS. (iv. 12. 5). All these agree in leaving out the nas which disturbs the meter of c. Our pada-text agrees with that of RV. in both verses in falsely dividing svá॰vān, and the comm. explains the word correspondingly with dhanavān hitātmā vā.
# Atharva-Veda Samhita/Book VII/Hymn 96 (101)

96 (101). For quiet kidneys (?).
[Kapiñjala.—prākṛtam ⌊?⌋; vāyasam. ānuṣṭubham.]
Found in Pāipp. xx. Occurs in Kāuç. (48. 41) just after the preceding hymn, but in a different rite against an approaching enemy, who is made to drink a preparation. *⌊Berlin ms. prāg uktam.⌋
Translated: Henry, 39, iii; Griffith, i. 376.
1. The kine have sat in their seat; the bird has flown to its nest; the mountains have stood in their site; I have made the (two) kidneys stand in their station.
# Atharva-Veda Samhita/Book VII/Hymn 8 (9)

8 (9). For some one's success.
[Uparibabhrava.—bārhaspatyam. trāiṣṭubham.]
Found also in Pāipp. xx. Kāuç. (42. 1) prescribes its use when setting out upon a business journey; and the comm. quotes it from Cānti Kalpa 15, as accompanying various ceremonies for Bṛhaspati.
Translated: Ludwig, p. 431; Henry, 4, 52; Griffith, i. 331.
1. Go thou forth from what is excellent to what is better; be Brihaspati thy forerunner. Then do thou make this man, on the width of this earth, remote from foes, with all his heroes.
Literally (d) 'having his foes at a distance, having his heroes whole.' The verse occurs also in TS. (i. 2. 3$^3$), ÇÇS. (v. 6. 2), and AÇS. (iv. 4. 2), with abhí for ádhi in a, and, as c, d, áthe ’m áva sya vára ā́ pṛthivyā́ āré çátrūn kṛṇuhi sárvavīraḥ; and its pratīka (with abhi) in KB. (vii. 10), and Āp. (x. 19. 8); and compare MB. ii. 1. 13. The comm. takes āre and çatrum as two independent words. Ppp. shows no variants. The first pāda lacks three syllables of being triṣṭubh.
# Atharva-Veda Samhita/Book VII/Hymn 92 (97)

92 (97). To Indra: for aid.
[Atharvan (etc. as hymn 91).]
Wanting in Pāipp. Reckoned to the svastyayana gaṇa (note to Kāuç. 25. 36), and by the comm. joined with 91: see under 91.
Translated: Henry, 38, 108; Griffith, i. 374.
1. Let this Indra, well-saving, well-aiding, keep far away apart from us any hatred; may we be in the favor of him the worshipful, also in his excellent well-willing.
The other texts (see under the preceding hymn) invert the order of the two half-verses, and all but MS. read asmé at end of (our) a. The saṁhitā-reading sanutár is prescribed by Prāt. ii. 48. The comm. explains the word as = tirohitān or gūḍhān.
# Atharva-Veda Samhita/Book VII/Hymn 98 (103)

98 (103). With an oblation to India.
[Atharvan.—mantroktadāivatam. trāiṣṭubham: 1. virāj.]
Found also in Pāipp. xx. In Kāuç. (6. 7), the verse accompanies, at the parvan sacrifice, the distribution of barhis to each divinity; and again (88. 6), in the piṇḍapitṛyajña, the sprinkling of rice-grains joined with darbha. In Vāit. (4.6), it goes with the casting of the prastara into the fire in the parvan sacrifice.
Translated: Henry, 40, 112; Griffith, i. 377.
1. The barhis is all (sám) anointed with oblation, with ghee, all by the good Indra, all by the Maruts; [it is] all anointed by the gods, by the all-gods; let the oblation go to Indra: hail!
A corresponding but quite different verse is found as VS. ii. 22 (immediately following a repetition of the VS. version of our 97. 7, 8): it reads an̄ktām instead of aktám in a and c, has ādityāír vásubhis for índreṇa vásunā in b, índras for devāís in c, and, for d, divyáṁ nábho gachatu yát svā́hā. Ppp. also has (better) vasubhis for vasunā in b, and devebhis in c, rectifying its meter. The comm. reads barhis for havis in d. The verse lacks three syllables in its second half.
# Bohemian legends and other poems/Grass

* related portals: Czech literature.
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GRASS.
Not beyond the ocean, Not beyond the hill. Only a tuft of grass Grows between us still. Beyond the hill birds fly, Winds blow o’er the sea. But still that tuft of grass Grows ’twixt you and me.
# Bohemian legends and other poems/Happiness and Misery

HAPPINESS AND MISERY.
Oh, happiness, happiness, Is a fair flower. Ah, the more ’tis a pity Its roots last an hour.
Comes a wind, it is broken, Water has power To spoil it without pity, It lasts but an hour.
Oh, misery, misery, Most bitter thy root. From thee never a flower Nor leaf, nor green shoot.
Oh, how many, how many The heart that must ache, At hopes unattainable, And at last must break.
# Bohemian legends and other poems/It Is God's Will

Folk song
IT IS GOD’S WILL.
It is according to God’s will That what we love the most must fade, Or forsake. There’s nothing that our hearts so fill With sorrow as when loved things fade, Or forsake, Or forsake.
If a young lassie, full of grace, Should chance to give you a rosebud, Remember, To-morrow will smile in your face, But at eve is dead, the rosebud, Remember, Remember.
If God has then blessed you with love, And you worship a lassie true, From your heart, There’ll come still a time when your love Will forsake you, and not be true, But forsake, But forsake.
# Bohemian legends and other poems/I Remind You

I REMIND YOU.
Say, will there come a time when the rich man Will be ashamed of his good clothes and say, I see my brother man, without a roof, Shivering and cold upon this wintry day. Say, will there come a time when he will pause, And throw away his goblet ere he drink, And think unto himself, my fellow men, For want of bread, around me in death sink.
And when the Holy night, the birth, of Christ Brings to the wealthy child the Christmas tree, Ladened with gifts, and lights, the poor man’s child, In his poor room, says sadly, “Naught for me?” Naught but the flowers on his frost-bound pane. Is this the love of neighbor, like one’s self? Oh, Christ of God, Thy Kingdom is not yet, We are not ruled by love, but filthy pelf.
Oh, that Thy kingdom, nearer to our earth, Thy starry kingdom, would draw near in love, And teach our human hearts to know and feel The blessedness of helping man above, The degradation that makes life a hell. Oh, write upon your banners, “Help the poor.” Light the sad eyes, and chase away the care; He will reward you, who was also poor.
# Bohemian legends and other poems/Invitation to Song

* related portals: Czech literature.
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INVITATION TO SONG.
Oh, let us sing songs full of love, Bohemian national songs of love; For as long as Bohemians sing, Their national life cannot take wing. Go wander all over our land, Over valley and wood-crowned hill, There’s not a place without a band, Or song, like a mountain rill.
The Bohemian lion loved song— Songs he sang against every wrong; And when for his country he fought, It was also with song that he taught. Even the castle Vyšehrad Shook when Záboj the minstrel sang, Like Orfej, upon the green sod, War songs that like clear trumpets rang. For this reason Bohemians should sing, That their national life n’er take wing.
# Bohemian legends and other poems/Good-Night

Folk song
GOOD-NIGHT.
Good-night, my beloved, Sweet, good-night. God watch you Himself, loved, And keep you. Dear, good-night, And sleep well. May your dreams be sweet, my beloved.
Good-night my beloved, Sweet, good-night, God watch you Himself, loved, And keep you, Dear, good-night, And sleep well. May your dreams be of me, my beloved.
# Bohemian legends and other poems/I Used to Think

I USED TO THINK.
Oft I used to think of far-reaching lanes, Of flowery banks, and palmy plains.
Of lonely lion in his kingdom vast, Of ruined cities, and of all the past.
Of mountain ranges, of the ocean’s swell, Of golden castles, crystal sea as well.
But now, oh God, I think of nothing more, But of the darling, and the love I bore.
Now I only think, in cold and in snow, If you lonely feel in your mound so low?
If you lonely feel in your coffin narrow, Metal bound and strong, but oh so narrow?
And I think perhaps my little one sees me, And my heart is faint, and my tears fall free.
And I think, yes day and night, I ponder Fearest thou in thy white shroud, over yonder?
Then the thought comes o’er me, thou wilt take me; As I took thee in my arms, and hushed thee
When you used to cry, and my soul grows weak, And my heart weeps for the child it would seek.
And I think that after this sad sorrow, I shall clasp thee in the great to-morrow.
# Ballads of Battle/The Mouth-Organ

THE MOUTH-ORGAN
* ↑ Though for obvious reasons of rhyme I have here ventured to appropriate the classic name "Jimmy Morgan," nevertheless the best mouth-organist in D Company, if not in the battalion, is 2203 Private William Brough. He informs me that his present instrument is something the worse for wear.
* ↑ The Regimental March of the Black Watch.
# Ballads of Battle/Tommy and Fritz

TOMMY AND FRITZ
# Ballads of Battle/The Mother

THE MOTHER
"Mother o' mine; O Mother o' mine."
# Ballads of Battle/The Penitent

THE PENITENT
# Ballads of a Bohemian

BALLADS
OF A BOHEMIAN
BY
ROBERT W. SERVICE
Author of “The Spell of the Yukon,” “Ballads of a Cheechako,” “Rhymes of a Red Cross Man,” etc.
PUBLISHERS
BARSE & HOPKINS
NEW YORKNEWARK, N. J.
Copyright, 1921,
by
BARSE & HOPKINS
# Ballads of Battle/The Mirror

THE MIRROR
To N. S., on the gift of a Metal Mirror received in the trenches.
TYPICAL BARN BILLET
# Ballads of Battle/The Home-Coming

THE HOME-COMING
# Ballads of Battle/The Half-hour's Furlough

THE HALF-HOUR'S FURLOUGH
# At the Inn of the Gory Dagger, with nothing to win or lose

First published in The Collected Letters of Robert E. Howard, vol. 1 (2007), where it appears in a letter to Tevis Clyde Smith, ca. February 1929.
Layout 2
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This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# At the Melting of the Snow

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There's a sunny Southern land, And it's there that I would be Where the big hills stand, In the South Countrie! When the wattles bloom again, Then it's time for us to go To the old Monaro country At the melting of the snow.
To the East or to the West, Or wherever you may be, You will find no place Like the South Countrie. For the skies are blue above, And the grass is green below, In the old Monaro country At the melting of the snow.
Now the team is in the plough, And the thrushes start to sing, And the pigeons on the bough Sit a-welcoming the Spring. So come, my comrades all, Let us saddle up and go To the old Monaro country At the melting of the snow.
This work is in the public domain in Australia because it was created in Australia and the term of copyright has expired. According to Australian Copyright Council - Duration of Copyright, the following works are public domain:
* published non-government works whose author died before January 1, 1955,
* anonymous or pseudonymous works and photographs published before January 1, 1955, and
* government works published more than 50 years ago (before January 1, 1974).
This work is also in the public domain in the United States because it was first published outside the United States (and not published in the U.S. within 30 days), and it was first published before 1989 without complying with U.S. copyright formalities (renewal and/or copyright notice) and it was in the public domain in Australia on the URAA date (January 1, 1996). This is the combined effect of Australia having joined the Berne Convention in 1928, and of 17 USC 104A with its critical date of January 1, 1996.
Because the Australian copyright term in 1996 was 50 years, the critical date for copyright in the United States under the URAA is January 1, 1946.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# At the Hacienda (Bret Harte)

Know I not whom thou mayst be  Carved upon this olive-tree,—  "Manuela of La Torre,"—  For around on broken walls  Summer sun and spring rain falls,  And in vain the low wind calls  "Manuela of La Torre."
 Of that song no words remain  But the musical refrain,—  "Manuela of La Torre."  Yet at night, when winds are still,  Tinkles on the distant hill  A guitar, and words that thrill  Tell to me the old, old story,—  Old when first thy charms were sung,  Old when these old walls were young,  "Manuela of La Torre."
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
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# At the Front

* related portals: Speeches.
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I recently had the high privilege of visiting the battlefront of freedom from the English Channel to Venice. I saw the superb and veteran armies of Great Britain, France and Italy. I saw the heroic associates with whom our own army is to fight, and I had then, as I have now a sense of stirring and rising pride in the feeling that America's great and splendidly equipped and prepared army is composed of men worthy to be classed with those heroes and that they will find heroes worthy of their fellowship.
As the great army of American boys is streaming across the sea, and taking its place beside the British and the French, my mind projects that picture to another which I saw in Europe. Mountains unscaled by human feet, descended by Italian engineers with cable-ways running up them from valleys which seemed bottomless, and carrying up CANNONS, men, and munitions until these white-fingered, up-pointing mountains were really, each of them, converted into fortress sentinels guarding Italy and guarding freedom as well, by day and by night.
As an illustration of the spirit in heroic France, I heard of a French woman who went to the intelligence office of a hospital to inquire whether her husband, reported to her seriously wounded, had any chance of recovery. They told her there, that her husband was dead. She turned. It was not her first sacrifice in the war and as she turned, seemed to stagger from the room. A kindly disposed man followed her to see whether he could be of any comfort or consolation in her distress. He overtook her at the sidewalk, and she seemed almost distraught as he said to her: "Madam I beg you to let me express my profound sympathy for this terrible blow." She turned round, faced him squarely, and catching her breath and choking back what would have been a sob said: "Sir, under these circumstances there is only one proper sentiment to express, vive la France!" That is the spirit of the people and the armies in Europe. It is the spirit of America, and we shall be blessed in the victory we are to win by the sacrifices which will have purified us as they will have glorified our cause.
This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# Beecher v. Alabama

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## Concurring Opinion

    Black
United States Supreme Court
389 U.S. 35
Beecher v. Alabama
Argued: Oct. 23, 1967. ---
Jack Greenberg, James M. Nabrit III and Michael Meltsner, for petitioner.
MacDonald Gallion, Atty. Gen. of Alabama, and Leslie Hall, Asst. Atty. Gen., for respondent.
PER CURIAM.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Beech-Nut Packing Company v. P Lorillard Company

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United States Supreme Court
273 U.S. 629
Beech-Nut Packing Company v. P Lorillard Company
Argued: March 17, 18, 1927. --- Decided: April 11, 1927
Messrs. Charles E. Hughes, of New York City, and Walter A. Scott, James R. Offield, and H. McClure Johnson, all of Chicago, Ill., for petitioner.
Mr. John W. Davis, of New York City, for respondent.
Mr. Justice HOLMES delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Beecher Manufacturing Company v. Atwater Manufacturing Company

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
114 U.S. 523
Beecher Manufacturing Company v. Atwater Manufacturing Company
H. T. Fenton and O. H. Platt, for appellant.
Geo. S. Prindle and J. M. Wilson, for appellee.
GRAY, J.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Beebe v. Russell

* related portals: Supreme Court of the United States.
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United States Supreme Court
60 U.S. 283
Beebe v. Russell
THIS was an appeal from the Circuit Court of the United States for the district of Arkansas, sitting in chancery.
The bill was filed by William Russell against Roswell Beebe, Mary W. W. Ashley, Henry C. Ashley, William E. Ashley, George C. Watkins, and Mary A. Freeman, praying that they might be ordered to convey to the complainant certain pieces of property, which, it was alleged, they fraudulently withheld from him, and account for the rents and profits.
The Circuit Court decreed that the defendants should execute certain conveyances, surrender possession, and then proceeded to refer the matter to a master, with the instructions which are stated in the opinion of the court. The defendants appealed to this court.
It was submitted by Mr. Lawrence for the appellants, and Mr. Pike for the appellee.
Mr. Justice WAYNE delivered the opinion of the court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Beecher v. Alabama/Concurrence Black

* Court Documents
* Case Syllabus
* Per Curiam Opinion of the Court
* Concurring Opinion Black
United States Supreme Court
389 U.S. 35
Beecher v. Alabama
Argued: Oct. 23, 1967. ---
Mr. Justice BLACK concurs in the judgment of the Court reversing the conviction in this case but does so exclusively on the ground that the confession of the petitioner was taken from him in violation of the Self-Incrimination Clause of the Fifth Amendment to the Constitution of the United States, which Amendment was made applicable to the States by the Fourteenth Amendment. Malloy v. Hogan, 378 U.S. 1, 84 S.Ct. 1489, 12 L.Ed.2d 653 (1964).
Mr. Justice BRENNAN, whom THE CHIEF JUSTICE and Mr. Justice DOUGLAS join.
I concur in the judgment of reversal. This confession was taken after our decision in Malloy v. Hogan, 378 U.S. 1, 84 S.Ct. 1489, 12 L.Ed.2d 653. Under the test of admissibility stated in Malloy, the facts plainly compel the Court's conclusion that the petitioner's confession was inadmissible because involuntary. We said in Malloy, at 7, 84 S.Ct. at 1493:
'* * * the admissibility of a confession in a state criminal prosecution is tested by the same standard applied in federal prosecutions since 1897, when, in Bram v. United States, 168 U.S. 532, 18 S.Ct. 183, 42 L.Ed. 568, the Court held that '(i)n criminal trials, in the courts of the United States, wherever a question arises whether a confession is incompetent because not voluntary, the issue is controlled by that portion of the Fifth Amendment to the Constitution of the United States commanding that no person 'shall be compelled in any criminal case to be a witness against himself." Id., 168 U.S. at 542, 18 S.Ct. at 187. Under this test, the constitutional inquiry is not whether the conduct of state officers in obtaining the confession was shocking, but whether the confession was 'free and voluntary: that is, (it) must not be extracted by any sort of threats or violence, nor obtained by any direct or implied promises, however slight, nor by the exertion of any improper influence. * * *' Id., 168 U.S. at 542-543, 18 S.Ct. at 186 187; see also Hardy v. United States, 186 U.S. 224, 229, 22 S.Ct. 889, 891, 46 L.Ed. 1137; Ziang Sung Wan v. United States, 266 U.S. 1, 14, 45 S.Ct. 1, 3, 69 L.Ed. 131; Smith v. United States, 348 U.S. 147, 150, 75 S.Ct. 194, 196, 99 L.Ed. 192.'

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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