# Castes and Tribes of Southern India/Konkani

​Konkani.—Defined, in the Madras Census Report, 1901, as a territorial or linguistic term, meaning a dweller in the Konkan country (Canara), or a person speaking the Konkani dialect of Marāthi. Kadu Konkani (bastard Konkani) is a name opposed to the Gōd or pure Konkanis. In South Canara, "the Konkani Brāhmans are the trading and shop-keeping class, and,in the most out-of-the-way spots, the Konkani village shop is to be found." *
The following note on Konkanis is extracted from the Travancore Census Report, 1901. "The Konkanis include the Brāhman, Kshatriya, and Vaisya castes of the Sārasvata section of the Gauda Brāhmans. The Brāhmans of this community differ, however, from the Konkanastha Mahārāshtra Brāhmans belonging to the ​Drāvida group. The Konkani Sūdras who have settled on this coast are known by a different name, Kudumikkar. The Konkanis' original habitation is the bank of the Sārasvati, a river well known in early Sanskrit works, but said to have lost itself in the sands of the deserts north of Rajputana. According to the Sahyādrikanda, a branch of these Sārasvatas lived in Tirhut in Bengal, whence ten families were brought over by Parasurāma to Gōmantaka, the modern Goa, Panchakrōsi, and Kusasthali. Attracted by the richness and beauty of the new country, others followed, and the whole population settled themselves in sixty villages and ninety-six hamlets in and around Goa, the settlers in the former being called Shashtis (Sanskrit for sixty), and those in the latter being called Shannavis or Shenavis (Sanskrit for ninety-six). The history of those Sārasvatas was one of uninterrupted general and commercial prosperity until about twenty years after the advent of the Portuguese. When King Emanuel died and King John succeeded him, the policy of the Goanese Government is believed to have changed in favour of religious persecution. A large efflux to the Canarese and Tulu countries was the result. Thence the Konkanis appear to have migrated to Travancore and Cochin, and found a safe haven under the rule of their Hindu sovereigns. In their last homes, the Konkanis extended and developed their commerce, built temples, and endowed them so magnificently that the religious institutions of that community, especially at Cochin and Alleppey, continue to this day almost the richest in all Malabar.
"Canter Visscher writes * that 'the Canarese who are permanently settled in Malabar are the race best ​known to the Europeans, not only because the East India Company trade with them and appoint one of their members to be their merchant, giving him the attendance of two Dutch soldiers: but also because from the shops of these people in town we obtain all our necessaries, except animal food. Some sell rice, others fruits, others various kinds of linen, and some again are money-changers, so that there is hardly one who is not engaged in trade.' The occupation of the Konkanis has been commerce ever since the advent of the Portuguese in India. Some of them make pāpatams *(popadams) which is a condiment of almost universal consumption in Malabar. Till recently, the Konkanis in Travancore knew nothing else than trade. But now, following the example of their kinsmen in Bombay and South Canara, they are gradually taking to other professions.
"Having settled themselves in the Canarese districts, most of the Konkanis came under the influence of Madhavāchārya, unlike the Shenavis, who still continue to be Smartas. The worship of Venkatarāmana, the presiding deity of the Tirupati shrine, is held in great importance. Every Konkani temple is called Tirumala Dēvasmam, as the divinity that resides on the sacred hill (Tirumala) is represented in each."
* ↑ * Manual of the South Canara district.
* ↑ * Letters from Malabar. Translation. Madras, 1862.
* ↑ * Fine cakes made of gram flour and a fine species of alkali, which gives them an agreeable taste, and serves the purpose of making them rise and become very crisp when fried.