OpenLLM-France/wikimedia huggingface dataset:
# The New International Encyclopædia/Laube, Heinrich

Edition of 1905. See also Heinrich Laube on Wikipedia; and the disclaimer.
LAUBE, lou′be, Heinrich (1806-84). A German novelist and dramatic author. He was born at Sprottau in Silesia, and, after studying theology at Halle and Breslau, made his home at Leipzig. He aroused the hostility of the Government by his participation in the liberal movement of the time, and in 1834 was expelled from Saxony and served a term of imprisonment at Berlin. After marrying, getting once more into prison, and traveling through France and Algeria, he returned to Leipzig in 1839. He was a member of the Frankfort National Assembly (1848-49), and in 1849 became director of the Burg Theatre at Vienna, a position which he held till 1867. After a short sojourn at Leipzig (1869-70), he returned to Vienna and acted as director of the Stadt Theatre till 1879. The first period of his literary career was marked by the rapid output of novels dealing with the history of Germany, as well as with contemporary social and political conditions. He also published essays and books of travel. After 1845 his attention was directed chiefly to the stage. His plays are well wrought and cleverly written, and show a remarkable mastery of the technique of the stage. Of his novels, the most important are: Das junge Europa (1833-37); Das Glück (1837); Der Prätendent (1842); Die Grafin Chateaubriand (1843); Der deutsche Krieg (1863-66); Die Böhminger (1880); Louison (1884), On the stage he first attained a reputation with his tragedy Monaldeschi (1845), and the comedy Rokoko (1846). These were followed by Struensee (1847), Gottsched und Gellert (1847), Die Karlsschüler (1847), Graf Essex (1856), Montrose (1859), Böse Zungen (1868), and Demetrius (1872); the last was an attempt at completing Schiller's unfinished drama of that name. His works were
published at Vienna in 16 volumes (1875-82). Consult Gottschall, “Heinrich Laube,” in Unsere Zeit, vol. ii. (1884).
# The New International Encyclopædia/Laramie Mountains

Edition of 1905. See also Laramie Mountains on Wikipedia; and the disclaimer.
​ LARAMIE MOUNTAINS. A range of the Rocky Mountains in southeastern Wyoming (Map: Wyoming, G 4). It begins on the north bank of the Sweetwater River, in the central part of the State, and extends eastward as the Rattlesnake Range until it is broken by the North Platte River. Beyond this the Laramie Range proper curves to the southeast, and finally, after being broken by the Laramie River, it extends south into Colorado. Its average height is 7000 feet, and the highest point, Laramie Peak, is about 10,000 feet. The range incloses the Laramie Plains, a plateau over 6000 feet above the sea, and is the watershed for the numerous upper branches of the North Platte. Coal is the principal mineral found.
# The New International Encyclopædia/Laramie Stage

Edition of 1905. See also the disclaimer.
​ LARAMIE STAGE. A geological formation of Western North America, constituting a transition between the marine deposits of the Cretaceous and the fresh-water strata of the Tertiary system. It is now generally classed with the Cretaceous. The Laramie rocks comprise sandstones, conglomerates, and clays, with a thickness of several thousand feet, outcropping along the eastern border of the Rocky Mountains from Mexico northward across the United States into Canada. The formation is of great economical importance, owing to the included deposits of coal. Much of the coal mined in Colorado, Wyoming, Montana, and New Mexico is of Laramie age. The fossils include fresh and brackish water mollusks, land plants, and many species of reptiles; among the reptiles are Plesiosaurus, Claosaurus, and Ceratops. Consult White, “Correlation Papers—Cretaceous,” United States Geological Survey Bulletin 82 (Washington, 1891). See Cretaceous System.
# The New International Encyclopædia/Lassberg, Joseph, Baron

Edition of 1905. See also Joseph von Laßberg on Wikipedia; and the disclaimer.
LASSBERG, lȧs'bẽrK, Joseph, Baron (1770-1855). A German antiquary, born at Donaueschingen. In 1817 he gave up the office of Privy Councilor to the Prince of Fürstenberg, which he had held since 1806, and devoted
himself to study. At the Castle of Meersburg, on Lake Constance, he formed a valuable library, after his death incorporated in the library at his birthplace. His collection of manuscripts is famed as containing the important codex of the Nibelungenlied. Lassberg edited, under the name Meister Sepp von Eppishusen, Ein schön und anmutig Gedicht, der Littower (1826), Sigenot (1830), Eggenlied (1832), Ein schön alt Lied von Grave Friz von Zotre (1842), and the collection called Liedersaal (1820-25). Consult Briefwechsel zwischen Lassberg und Uhland (1870).
# The New International Encyclopædia/Lawrence, Abbott

Edition of 1905. See also Abbott Lawrence on Wikipedia; and the disclaimer.
LAWRENCE, Abbott (1792-1855). An American merchant, legislator, and diplomat. He was born in Groton, Mass.; was educated in a district school, and at the Groton Academy (now the Lawrence Academy); removed to Boston in 1808, and there served an apprenticeship in the warehouse of his elder brother, Amos, with whom in 1814 he founded the famous firm of A. & A. Lawrence. Lawrence also took an active interest in several railroad enterprises; was president of the Essex Company, which in 1845 founded Lawrence, Mass. (named in his honor), and toward the latter part of his life was largely engaged in the China trade. From 1834 to 1837, and again from 1839 to 1840, when ill health forced him to resign, he was a member of Congress; and in 1842 he was one of the commissioners of Massachusetts, who coöperated with the commissioners of Maine, and with Daniel Webster, then Secretary of State, in negotiating the Webster-Ashburton Treaty (q.v.) concerning the northeast boundary of the United States, with England's representative, Lord Ashburton. He was United States Minister to England in President Taylor's Administration, in which capacity he rendered important services to the country, and became widely popular with the English people, though in 1852, wishing to devote his attention wholly to his business interests, he was recalled at his own request. He made many donations to charitable institutions, and in 1847 contributed $50,000 for the establishment of a scientific school at Harvard, which was named in his honor, and to which by will he subsequently contributed another $50,000. He left a like sum for the erection of model lodging-houses for the poor, the surplus income from which was to be forever applied to charitable purposes. Consult Hill, Memoir of Abbott Lawrence (Boston, 1883).
# The New International Encyclopædia/Launitz, Robert Eberhard

Edition of 1905. See also Robert Eberhard Launitz on Wikipedia; and the disclaimer.
LAUNITZ, lou′nĭts, Robert Eberhard (1806-70). A Russian-American sculptor, born in Riga, Russia. He was the pupil of his father, also a sculptor, and studied under Thorwaldsen in Rome. He emigrated to America about 1828, and settled in New York City, where he became a N.A. in 1833. His works include the battle monument in Frankfort, Ky.; the Pulaski monument at Savannah, Ga.; the monument to Gen. George H. Thomas at Troy, N. Y.; and some monuments in Greenwood Cemetery, Brooklyn, N. Y.
# The New International Encyclopædia/Laranda

Edition of 1905. See also the disclaimer.
​ LARANDA. The ancient name of Karaman (q.v.).
# The New International Encyclopædia/Larboard

Edition of 1905. See also Port and starboard on Wikipedia; and the disclaimer.
​ LARBOARD (ME. laddebord, possibly from lade, load, from AS., OHG. hladan, Ger. laden, to load + bord, AS. bord, OHG. bort, Ger. Bord, Eng. board, side of a ship; probably influenced by the analogy of starboard). An obsolete naval term for the left side of a vessel looking forward. From its liability to be confused by the steersman with the not very different sound ‘starboard,’ the word was officially abolished and the expression ‘port’ arbitrarily substituted.
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 51

How Saint Lumanus Sailed against the Wind and the Stream.
And Saint Patrick, having sailed over from Ulidia, came unto the territory of Midia, at the mouth of the river Boinn, among barbarians and idolaters; and he committed his vessel and its tackle unto his nephew, Saint Lumanus, enjoining him that he should abide there at the least forty days, the while he himself would go forward to preach in the interior parts of the country. But Lumanus, abiding there the messenger of light, and being made obedient through the hope of obtaining martyrdom, doubled the space of time that was enjoined unto him, which no one of his companions, even through the fear of their lives, dared to do. Yet was not this child of obedience disappointed of his reward. For while he received the seed of obedience, he brought forth unto himself the fruit of patience, and deserved to fertilize strange lands, even with the seed of the divine Word, to the flourishing of the flowers of faith and the fruits of justice; and the more devotedly he obeyed his spiritual father, the more marvellously did the elements obey him. And having fulfilled there twice forty days, and being wearied with the continual expectation of the saint's return, on a certain day, the wind blowing strongly against him, he hoisted the sails, and, trusting in the merits of Saint Patrick, even by the guidance of the vessel alone passed he over unto the place where he was appointed to meet him. O miracle till then unheard and unknown! The ship, without any pilot, sailed against the wind and against the stream, at the bidding of the man of God, and bore him with a prosperous course from the mouth of the Boinn even to Athtrym; and He who formerly turned back the stream of Jordan unto its fountain did, for the merits of Patrick, guide the vessel against the wind and against the stream.
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 53

Of the Prophecy of St. Patrick on Coyrbre, and of the Unfruitfulness of a River.
And Leogaire had two brothers, the elder of whom was named Coyrbre, like unto him in cruelty and unbelief, if, indeed, any one could in that country be found like him, who contemned and condemned the law of the Most High; and the younger was named Conallus, who retained no more of his birth than does the fish of the sea or the rose of the thorn. But Patrick having gone to Coyrbre, who then abided in the place called Tailltion, that he might convert him unto the Christian faith, if in any wise from that stone could a son be raised up unto Abraham, yet he, his heart being hardened against belief, intended the death of the preacher who would have preached life unto him, and even in the middle of the river he scourged the servants of Patrick; and the saint, knowing him to be obstinate in his error, and to be abandoned of God, thus prophesied unto him: "Since thou hast refused to bear the yoke of Christ, whose service is freedom, no one of thy posterity shall attain the throne of thy kingdom, but in perpetual servitude shall they serve the seed of thy younger brother, Conallus. And this shall be to thee a sign that the Lord will fulfil the word which He has spoken through my mouth: the river near thy mansion, which, with the abundance of its fishes, is wont to feed thee and thine household, from henceforward, even for ever, shall produce no fishes." And the word of the man of God obtained, for all his posterity became subject unto the posterity of his brother Conallus, and they came unto the throne of his kingdom; and the river, which is called Seyle, even to this day beareth no fishes.
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 55

Of the Altar of Saint Patrick.
And it was near to the heart of the saint to visit Connactia; and chiefly for the vision which he had heretofore beheld in his sleep, wherein he was called by the infants of that country, even in their mothers' wombs, he desired there to evangelize the kingdom of God. And he purposed to travel round the whole island, that he might convert it unto Christ; and the saint, being prepared to his journey, blessed Conallus, and in memorial of himself he left in the aforementioned city his altar of stone, for the relieving of the sick and for the working of miracles; but when he proceeded on his journey, the altar followed, nor to the eyes of any man was it visible how it was carried; but, as I account, it was carried along the path of the saint by the power and the virtue of Him at whose nod the prophet was carried from Judea into Chaldea. Thus did the Corner-Stone, Christ, that He might show unto all the holiness of Patrick, cause this holy stone to be moved without human hand. And the prelate, looking back, beheld the altar thus marvellously borne after him, and exulted in the Lord, and returned, and placed it in a fitting place. And from that day did it remain fixed, yet ceased it not to shine in miracles, as if the virtue of Patrick had remained in it or flowed from it.
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 58

Of the Virgins who went unto Heaven.
And of Leogaire were born two daughters, like roses growing in a rose-bed. And the one was of a ruddy complexion, and she was called Ethne; and the other was fair, and she was called Fedella; and they were educated by these magicians. And early on a certain morning, the sun having just arisen, they went to bathe in a clear fountain, on the margin whereof they found the saint sitting with other holy men; and regarding his countenance and garb, they were struck with wonder, and enquired of his birth and his residence, taking him for an apparition. But the saint admonished them rather to believe in his God than to enquire of his descent or his dwelling-place. Then the damsels, desiring to know more assuredly of God, earnestly questioned about His power, and His riches, and His glory. And the Saint instructed them in the Catholic faith, truly affirming him to be the Creator and Ruler of the heavens, and the earth, and the sea, and of all that is therein; and that He had one Son, with Himself coeternal, coeval, and consubstantial—everywhere reigning, governing all things, possessing all things; and promised he also unto them that they should exchange an earthly and transitory kingdom for a heavenly and eternal kingdom; for that if they obeyed his counsel, they should unite with the Celestial King in pure and indissoluble union. And when he had thus preached unto them with persuasive eloquence, the damsels believed in Christ, and he baptized them even in that fountain. Thus being made Christians, they besought the saint that according to his promise he would show unto them the face of Christ, their beloved Spouse. And the saint thus answered: "Ye must first, with the mouth of your heart and of your body, devoutly receive the flesh and the blood of your Spouse, so that, being quickened with the living food, and having tasted of death, ye may pass from this impure world unto the starry bride-chamber." Then the virgins, believing in the word of the man of God, devoutly entreated and received the Eucharist, and, immediately falling asleep in the Lord, they quitted their earthly tabernacles, and went unto their heavenly Spouse. And their friends and their kindred gathered together and bewailed them for three days, as was the custom of the country, and returned their sacred remains unto the womb of the mother of all human kind. And on that spot was erected a church, which is now collated to the metropolitan seat of Ardmachia. And the two magicians, for that they had educated the damsels, were sorely grieved at their deaths, and reproached the saint with bitter and angry words; but he, touching the harp of David, and preaching unto them the kingdom of God, converted them unto the faith, and they were baptized.
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 50

Of the Sisters and the Nephews of St. Patrick.
And the saint had three sisters, memorable for their holiness and for their justice, and they were pleasing unto the Lord; and of these the names were Lupita, Tygridia, and Darercha. And Tygridia was blessed with a happy fruitfulness, for she brought forth seventeen sons and five daughters. And all her sons became most wise and holy monks, and priests, and prelates; and all her daughters became nuns, and ended their days as holy virgins; and the names of the bishops were Brochadius, Broichanus, Mogenochus, and Lumanus, who, with their uncle, Saint Patrick, going from Britain into Ireland, earnestly laboring together in the field of the Lord, they collected an abundant harvest into the granary of heaven. And Darercha, the youngest sister, was the mother of the pious bishops, Mel, Moch, and Munis, and their father was named Conis. And these also accompanied Saint Patrick in his preaching and in his travel, and in divers places obtained the episcopal dignity. Truly did their generation appear blessed, and the nephews of Saint Patrick were a holy heritage.
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 52

How Forkernus and his Parents were Converted and Baptized.
And Saint Lumanus having landed at the aforementioned town of Athtrym, he converted unto the faith of Christ first Forkernus, the son of a certain great man who there ruled, then his mother, a Britoness by nation, and lastly his father, Fethleminus, and in a fountain which by his prayers he produced out of the earth, even before their eyes, did he baptize them and many others. And these things being done, the holy prelate, in the twenty-fifth year before the foundation of Ardmachia, there builded a church, to the endowment and the enrichment whereof Fethleminus, that faithful servant of Christ, gave by solemn gift Athtrym and Midia, with many farms, and then crossing the river, he builded a habitation for himself and for his people, and there did he piously finish his days. And Lumanus, being consecrated the bishop of this church, sent his novice, Forkernus, to be instructed in letters, and, when he was sufficiently learned, advanced him to the priesthood. And as the day of his death approached, he went with Forkernus unto his brother Brocadius, and commanded Forkernus on his obedience that he should, after his decease, take on himself the government of the church over which he presided. But he, refusing and protesting that it accorded neither to reason nor to justice that he should in the church of his father take on himself the guidance of souls, lest he should seem to hold in heritage the sanctuary of the Lord, his father and pastor bound him thereto by his iterated commands. Why need we many words? Lumanus would not bless him until he had promised to undertake this office. And at length Lumanus, having departed from this light unto the mansion of eternal light, Forkernus, as enjoined, took on himself the care of his church; and after he had presided over it only three days, he committed it unto a certain stranger, by birth a Briton, named Cathladius. Thus did the man of God fulfil the command of his father, and thus he took care that he should not set the example of selling the rights of the church or the heritage of his parents. But all the revenues of this church were by Lumanus transferred to Saint Patrick and his successors, and for ever after given unto the church of Ardmachia.
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 56

Of the Images destroyed from Heaven, and of the Fountain produced from the Earth.
And the King Leogaire, being devoted to the worship of devils, with a great part of his people who much desired to please him adored a certain idol magnificently formed of silver and gold, and which was raised in a field called Maghfleidh. And the idol was named Ceancroithi—that is, the head of all the gods, for that it was by that foolish people accounted to utter responses. And around this image stood twelve inferior gods, made of brass, as if subject unto it. Therefore Saint Patrick turned toward this place, that he might overturn the idol, and by his preaching convert its worshippers to the worship of the Creator. But when he could not prevail, neither could he recall those idolaters from the folly that was fixed in their minds, he betook himself to his accustomed arms of prayer. And from a neighboring hill beholding the idol, he stretched forth in prayer his spotless hands unto God, and lifted against it the staff of Jesus, when suddenly, by the power of God, the idol fell on its left side, and all the silver and the gold poured from it broken and powdered into dust; but on the hard stone of the image was seen impressed the mark of the staff, though it had touched it not; and the earth swallowed up the twelve inferior gods, even to their necks, and their heads continue above the ground unto this day. Thus what human strength could not accomplish was done by the divine power; and many beholding it believed in the true and living God, and being baptized, according to the apostle, put on Christ, And in that place Saint Patrick by his prayers produced out of the earth a fountain of the clearest water, wherein many were afterward baptized.
# The Most Ancient Lives of Saint Patrick/The Life and Acts of St. Patrick/Chapter 57

How the Darkness was Dispersed.
And the saint, having overturned the idols, held on the way that he purposed; and the fame of his holiness, going before him, announced his coming. And when he drew nigh unto Connactia, two magicians, the sons of Neyll, the one whereof was named Mael, the other Cabhlait, heard of his approach; and they were both bound in the bonds of Satan, nor were they less germane in the exercise of their evil deeds than in the germ of their native generation. These men by their enchantments covered the whole country with thick darkness for three continual days, whereby they hoped to prevent the entrance of Patrick into that place. But the son of light, in whose heart the morning star that never sets perpetually shone, while he lifted up unto heaven his heart and his hand and his tongue in prayer, the light-streaming rays of the sun, shining forth, dispersed the magic darkness; and, finding free entrance into Connactia, with all his strength he labored to open to those unworthy enemies of the truth the door of faith.