OpenLLM-France/wikimedia huggingface dataset:
# Nets to Catch the Wind/Atavism

I always was afraid of Somes's Pond: Not the little pond, by which the willow stands, Where laughing boys catch alewives in their hands In brown, bright shallows; but the one beyond. There, when the frost makes all the birches burn Yellow as cow-lilies, and the pale sky shines Like a polished shell between black spruce and pines, Some strange thing tracks us, turning where we turn.
You'll say I dream it, being the true daughter Of those who in old times endured this dread. Look! Where the lily-stems are showing red A silent paddle moves below the water, A sliding shape has stirred them like a breath; Tall plumes surmount a painted mask of death.
# Nets to Catch the Wind/Beauty

Say not of Beauty she is good, Or aught but beautiful, Or sleek to doves' wings of the wood Her wild wings of a gull.
Call her not wicked; that word's touch Consumes her like a curse; But love her not too much, too much, For that is even worse.
O, she is neither good nor bad, But innocent and wild! Enshrine her and she dies, who had The hard heart of a child.
# Nets to Catch the Wind/Bronze Trumpets and Sea Water -- On Turning Latin into English

Alembics turn to stranger things Strange things, but never while we live Shall magic turn this bronze that sings To singing water in a sieve.
The trumpeters of Caesar's guard Salute his rigorous bastions With ordered bruit; the bronze is hard Though there is silver in the bronze.
Our mutable tongue is like the sea, Curled wave and shattering thunder-fit; Dangle in strings of sand shall be Who smooths the ripples out of it.
# Nets to Catch the Wind/Madman's Song

Better to see your cheek grown hollow, Better to see your temple worn, Than to forget to follow, follow, After the sound of a silver horn.
Better to bind your brow with willow And follow, follow until you die, Than to sleep with your head on a golden pillow, Nor lift it up when the hunt goes by.
Better to see your cheek grown sallow And your hair grown gray, so soon, so soon, Than to forget to hallo, hallo, After the milk-white hounds of the moon.
# Nets to Catch the Wind/Silver Filigree

The icicles wreathing On trees in festoon Swing, swayed to our breathing: They're made of the moon. She's a pale, waxen taper; And these seem to drip Transparent as paper From the flame of her tip. Molten, smoking a little, Into crystal they pass; Falling, freezing, to brittle And delicate glass. Each a sharp−pointed flower, Each a brief stalactite Which hangs for an hour In the blue cave of night.
# Nets to Catch the Wind/Spring Pastoral

Liza, go steep your long white hands In the cool waters of that spring Which bubbles up through shiny sands The color of a wild-dove's wing.
Dabble your hands, and steep them well Until those nails are pearly white Now rosier than a laurel bell; Then come to me at candle-light.
Lay your cold hands across my brows, And I shall sleep, and I shall dream Of silver-pointed willow boughs Dipping their fingers in a stream.
# Nets to Catch the Wind

A collection of poems published in 1921.
Contents
* Beauty
* The Eagle and the Mole
* Madman's Song
* The Prinkin' Leddie
* August
* The Crooked Stick
* Atavism
* Wild Peaches
* Sanctuary
* The Lion and the Lamb
* The Church-Bell
* A Crowded Trolley Car
* Bells in the Rain
* Winter Sleep
* Village Mystery
* Sunset on the Spire
* Escape
* The Fairy Goldsmith
* "Fire and Sleet and Candlelight"
* Blood Feud
* Sea Lullaby
* Nancy
* A Proud Lady
* The Tortoise in Eternity
* Incantation
* Silver Filigree
* The Falcon
* Bronze Trumpets and Sea Water -- On Turning Latin into English
* Spring Pastoral
* Velvet Shoes
* Valentine
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1928, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 95 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
Category:Modern poetry
# Nets to Catch the Wind/A Proud Lady

Hate in the world's hand Can carve and set its seal Like the strong blast of sand Which cuts into steel.
I have seen how the finger of hate Can mar and mold Faces burned passionate And frozen cold.
Sorrowful faces worn As stone with rain, Faces writhing with scorn And sullen with pain.
But you have a proud face Which the world cannot harm, You have turned the pain to a grace And the scorn to a charm.
You have taken the arrows and slings Which prick and bruise And fashioned them into wings For the heels of your shoes.
From the world's hand which tries To tear you apart You have stolen the falcon's eyes And the lion's heart.
What has it done, this world, With hard finger tips, But sweetly chiseled and curled Your inscrutable lips?
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1928, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 95 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Nets to Catch the Wind/Incantation

A white well In a black cave; A bright shell In a dark wave.
A white rose Black brambles hood; Smooth bright snows In a dark wood.
A flung white glove In a dark fight; A white dove On a wild black night.
A white door In a dark lane; A bright core To bitter black pain.
A white hand Waved from dark walls; In a burnt black land Bright waterfalls.
A bright spark Where black ashes are; In the smothering dark One white star.
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1928, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 95 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Nets to Catch the Wind/Sanctuary

This is the bricklayer; hear the thud Of his heavy load dumped down on stone. His lustrous bricks are brighter than blood, His smoking mortar whiter than bone.
Set each sharp-edged, fire-bitten brick Straight by the plumb-line's shivering length; Make my marvelous wall so thick Dead nor living may shake its strength.
Full as a crystal cup with drink Is my cell with dreams, and quiet, and cool.... Stop, old man! You must leave a chink; How can I breathe? You can't, you fool!
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1928, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 95 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Nicene and Post-Nicene Fathers: Series I/Volume II/City of God/Book XVII

Book XVII.
Argument—In this book the history of the city of God is traced during the period of the kings and prophets from Samuel to David, even to Christ; and the prophecies which are recorded in the books of Kings, Psalms, and those of Solomon, are interpreted of Christ and the church.

## Contents

* Chapter 1
* Chapter 2
* Chapter 3
* Chapter 4
* Chapter 5
* Chapter 6
* Chapter 7
* Chapter 8
* Chapter 9
* Chapter 10
* Chapter 11
* Chapter 12
* Chapter 13
* Chapter 14
* Chapter 15
* Chapter 16
* Chapter 17
* Chapter 18
* Chapter 19
* Chapter 20
* Chapter 21
* Chapter 22
* Chapter 23
* Chapter 24
# Nicene and Post-Nicene Fathers: Series I/Volume II/City of God/Book XVII/Chapter 14

Chapter 14.—Of David’s Concern in the Writing of the Psalms.
In the progress of the city of God through the ages, therefore, David first reigned in the earthly Jerusalem as a shadow of that which was to come. Now David was a man skilled in songs, who dearly loved musical harmony, not with a vulgar delight, but with a believing disposition, and by it served his God, who is the true God, by the mystical representation of a great thing. For the rational and well-ordered concord of diverse sounds in harmonious variety suggests the compact unity of the well-ordered city. Then almost all his prophecy is in psalms, of which a hundred and fifty are contained in what we call the Book of Psalms, of which some will have it those only were made by David which are in
scribed with his name. But there are also some who think none of them were made by him except those which are marked “Of David;” but those which have in the title “For David” have been made by others who assumed his person. Which opinion is refuted by the voice of the Saviour Himself in the Gospel, when He says that David himself by the Spirit said Christ was his Lord; for the 110th Psalm begins thus, “The Lord said unto my Lord, Sit Thou at my right hand, until I make Thine enemies Thy footstool.” And truly that very psalm, like many more, has in the title, not “of David,” but “for David.” But those seem to me to hold the more credible opinion, who ascribe to him the authorship of all these hundred and fifty psalms, and think that he prefixed to some of them the names even of other men, who prefigured something pertinent to the matter, but chose to have no man’s name in the titles of the rest, just as God inspired him in the management of this variety, which, although dark, is not meaningless. Neither ought it to move one not to believe this that the names of some prophets who lived long after the times of king David are read in the inscriptions of certain psalms in that book, and that the things said there seem to be spoken as it were by them. Nor was the prophetic Spirit unable to reveal to king David, when he prophesied, even these names of future prophets, so that he might prophetically sing something which should suit their persons; just as it was revealed to a certain prophet that king Josiah should arise and reign after more than three hundred years, who predicted his future deeds also along with his name.

## Footnotes

* ↑ Ps. cx. 1, quoted in Matt. xxii. 44.
* ↑ 1 Kings xiii. 2; fulfilled 2 Kings xxiii. 15–17.
# Nicene and Post-Nicene Fathers: Series I/Volume II/City of God/Book XVII/Chapter 15

Chapter 15.—Whether All the Things Prophesied in the Psalms Concerning Christ and His Church Should Be Taken Up in the Text of This Work.
And now I see it may be expected of me that I shall open up in this part of this book what David may have prophesied in the Psalms concerning the Lord Jesus Christ or His Church. But although I have already done so in one instance, I am prevented from doing as that expectation seems to demand, rather by the abundance than the scarcity of matter. For the necessity of shunning prolixity forbids my setting down all things; yet I fear lest if I select some I shall appear to many, who know these things, to have passed by the more necessary. Besides, the proof that is adduced ought to be supported by the context of the whole psalm, so that at least there may be nothing against it if everything does not support it; lest we should seem, after the fashion of the centos, to gather for the thing we wish, as it were, verses out of a grand poem, what shall be found to have been written not about it, but about some other and widely different thing. But ere this could be pointed out in each psalm, the whole of it must be expounded; and how great a work that would be, the volumes of others, as well as our own, in which we have done it, show well enough. Let him then who will, or can, read these volumes, and he will find out how many and great things David, at once king and prophet, has prophesied concerning Christ and His Church, to wit, concerning the King and the city which He has built.
# Nicene and Post-Nicene Fathers: Series I/Volume II/City of God/Book XVII/Chapter 1

Chapter 1.—Of the Prophetic Age.
By the favor of God we have treated distinctly of His promises made to Abraham, that both the nation of Israel according to the flesh, and all nations according to faith, should be his seed, and the City of God, proceeding according to the order of time, will point out how they were fulfilled. Having therefore in the previous book come down to the reign of David, we shall now treat of what remains, so far as may seem sufficient for the object of this work, beginning at the same reign. Now, from the time when holy Samuel began to prophesy, and ever onward until the people of Israel was led captive into Babylonia, and until, according to the prophecy of holy Jeremiah, on Israel’s return thence after seventy years, the house of God was built anew, this whole period is the prophetic age. For although both the patriarch Noah himself, in whose days the whole earth was destroyed by the flood, and others before and after him down to this time when there began to be kings over the people of God, may not underservedly be styled prophets, on account of certain things pertaining to the city of God and the kingdom of heaven, which they either predicted or in any way signified should come to pass, and especially since we read that some of them, as Abraham and Moses, were expressly so styled, yet those are most and chiefly called the days of the prophets from the time when Samuel began to prophesy, who at God’s command first anointed Saul to be king, and, on his rejection, David himself, whom others of his issue should succeed as long as it was fitting they should do so.  If, therefore, I wished to rehearse all that the prophets have predicted concerning Christ, while the city of God, with its members dying and being born in constant succession, ran its course through those times, this work would extend beyond all bounds.  First, because the Scripture itself, even when, in treating in order of the kings and of their deeds and the events of their reigns, it seems to be occupied in narrating as with historical diligence the affairs transacted, will be found, if the things handled by it are considered with the aid of the Spirit of God, either more, or certainly not less, intent on foretelling things to come than on relating things past. And who that thinks even a little about it does not know how laborious and prolix a work it would be, and how many volumes it would require to search this out by thorough investigation and demonstrate it by argument? And then, because of that which without dispute pertains to prophecy, there are so many things concerning Christ and the kingdom of heaven, which is the city of God, that to explain these a larger discussion would be necessary than the due proportion of this work admits of. Therefore I shall, if I can, so limit myself, that in carrying through this work, I may, with God’s help, neither say what is superfluous nor omit what is necessary.

## Footnotes

* ↑ Has pointed.
# Nicene and Post-Nicene Fathers: Series I/Volume II/City of God/Book XVII/Chapter 10

Chapter 10.—How Different the Acts in the Kingdom of the Earthly Jerusalem are from Those Which God Had Promised, So that the Truth of the Promise Should Be Understood to Pertain to the Glory of the Other King and Kingdom.
That it might not be supposed that a promise so strongly expressed and confirmed was fulfilled in Solomon, as if he hoped for, yet did not find it, he says, “But Thou hast cast off, and hast brought to nothing, O Lord.” This truly was done concerning the kingdom of Solomon among his posterity, even to the overthrow of the earthly Jerusalem itself, which was the seat of the kingdom, and especially the destruction of the very temple which had been built by Solomon. But lest on this account God should be thought to have done contrary to His promise, immediately he adds, “Thou hast delayed Thy Christ.”  Therefore he is not Solomon, nor yet David himself, if the Christ of the Lord is delayed. For while all the kings are called His christs, who were consecrated with that mystical chrism, not only from king David downwards, but even from that Saul who first was anointed king of that same people, David himself indeed calling him the Lord’s christ, yet there was one true Christ, whose figure they bore by the prophetic unction, who, according to the opinion of men, who thought he was to be understood as come in David or in Solomon, was long delayed, but who, according as God had disposed, was to come in His own time. The following part of this psalm goes on to say what in the meantime, while He was delayed, was to become of the kingdom of the earthly Jerusalem, where it was hoped He would certainly reign: “Thou hast overthrown the covenant of Thy servant; Thou hast profaned in the earth his sanctuary. Thou hast broken down all his walls; Thou hast put his strong-holds in fear. All that pass by the way spoil him; he is made a reproach to his neighbors. Thou hast set up the right hand of his enemies; Thou hast made all his enemies to rejoice. Thou hast turned aside the help of his sword, and hast not helped him in war. Thou hast destroyed him from cleansing; Thou hast dashed down his seat to the ground. Thou hast shortened the days of his seat; Thou hast poured confusion over him.” All these things came upon Jerusalem the bond woman, in which some also reigned who were children of the free woman, holding that kingdom in temporary stewardship, but holding the kingdom of the heavenly Jerusalem, whose children they were, in true faith, and hoping in the true Christ. But how these things came upon that kingdom, the history of its affairs points out if it is read.

## Footnotes

* ↑ Ps. lxxxix. 38.
* ↑ Ps. lxxxix. 38.
* ↑ Ps. lxxxix. 39–45.
# Nicene and Post-Nicene Fathers: Series I/Volume II/City of God/Book XVII/Chapter 11

Chapter 11.—Of the Substance of the People of God, Which Through His Assumption of Flesh is in Christ, Who Alone Had Power to Deliver His Own Soul from Hell.
But after having prophesied these things, the prophet betakes him to praying to God; yet even the very prayer is prophecy: “How long, Lord, dost Thou turn away in the end?” “Thy face” is understood, as it is elsewhere said, “How long dost Thou turn away Thy face from me?” For therefore some copies have here not “dost,” but “wilt Thou turn away;” although it could be understood, “Thou turnest away Thy mercy, which Thou didst promise to David.” But when he says, “in the end,” what does it mean, except even to the end? By which end is to be understood the last time, when even that nation is to believe in Christ Jesus, before which end what He has just sorrowfully bewailed must come to pass. On account of which it is also added here, “Thy wrath shall burn like fire. Remember what is my substance.” This cannot be better understood than of Jesus Himself, the substance of His people, of whose nature His flesh is. “For not in vain,” he says, “hast Thou made all the sons of men.” For unless the one Son of man had been the substance of Israel, through which Son of man many sons of men should be set free, all the sons of men would have been made wholly in vain. But now, indeed, all mankind through the fall of the first man has fallen from the truth into vanity; for which reason another psalm says, “Man is like to vanity: his days pass away as a shadow;” yet God has not made all the sons of men in vain, because He frees many from vanity through the Mediator Jesus, and those whom He did not foreknow as to be delivered, He made not wholly in vain in the most beautiful and most just ordination of the whole rational creation, for the use of those who were to be
delivered, and for the comparison of the two cities by mutual contrast. Thereafter it follows, “Who is the man that shall live, and shall not see death? shall he snatch his soul from the hand of hell?” Who is this but that substance of Israel out of the seed of David, Christ Jesus, of whom the apostle says, that “rising from the dead He now dieth not, and death shall no more have dominion over Him?” For He shall so live and not see death, that yet He shall have been dead; but shall have delivered His soul from the hand of hell, whither He had descended in order to loose some from the chains of hell; but He hath delivered it by that power of which He says in the Gospel, “I have the power of laying down my life, and I have the power of taking it again.”

## Footnotes

* ↑ Ps. lxxxix. 46.
* ↑ Ps. xiii. 1.
* ↑ Ps. lxxxix. 46, 47.
* ↑ Ps. lxxxix. 47.
* ↑ Ps. cxliv. 4.
* ↑ Ps. lxxxix. 48.
* ↑ Rom. vi. 9.
* ↑ John x. 18.
# Nicene and Post-Nicene Fathers: Series I/Volume II/City of God/Book XVII/Chapter 13

Chapter 13.—Whether the Truth of This Promised Peace Can Be Ascribed to Those Times Passed Away Under Solomon.
Whoever hopes for this so great good in this world, and in this earth, his wisdom is but folly.  Can any one think it was fulfilled in the peace of Solomon’s reign? Scripture certainly commends that peace with excellent praise as a shadow of that which is to come. But this opinion is to be vigilantly opposed, since after it is said, “And the son of iniquity shall not humble him any more,” it is immediately added, “as from the beginning, from the days in which I appointed judges over my people Israel.” For the judges were appointed over that people from the time when they received the land of promise, before kings had begun to be there. And certainly the son of iniquity, that is, the foreign enemy, humbled him through periods of time in which we read that peace alternated with wars; and in that period longer times of peace are found than Solomon had, who reigned forty years. For under that judge who is called Ehud there were eighty years of peace. Be it far from us, therefore, that we should believe the times of Solomon are predicted in this promise, much less indeed those of any other king whatever. For none other of them reigned in such great peace as he; nor did that nation ever at all hold that kingdom so as to have no anxiety lest it should be subdued by enemies: for in the very great mutability of human affairs such great security is never given to any people, that it should not dread invasions hostile to this life.  Therefore the place of this promised peaceful and secure habitation is eternal, and of right belongs eternally to Jerusalem the free mother, where the genuine people of Israel shall be: for this name is interpreted “Seeing God;” in the desire of which reward a pious life is to be led through faith in this miserable pilgrimage.

## Footnotes

* ↑ 2 Sam. vii. 10–11.
* ↑ Judg. iii. 30.
* ↑ Israel—a prince of God; Peniel—the face of God (Gen. xxxii. 28–30).
# NIOSH Recommended Guidelines for Personal Respiratory Protection of Workers in Health-Care Facilities Potentially Exposed to Tuberculosis/Figure 2

Figure 2—Example B of a NIOSH-Certified, Powered, HEPA-Filter, Halfmask Respirator (MSA OptimAir 6A, NIOSH approval TC-21C-513).
# NIOSH Recommended Guidelines for Personal Respiratory Protection of Workers in Health-Care Facilities Potentially Exposed to Tuberculosis/List of Abbreviations

List of Abbreviations
| ACET | Advisory Committee for the Elimination of Tuberculosis |
| ACIP | Advisory Committee for Immunization Practices |
| AFB | acid-fast bacilli |
| AIDS | acquired immunodeficiency syndrome |
| AMA | American Medical Association |
| ANSI | American National Standards Institute |
| AP | aerosolized pentamidine |
| CDC | Centers for Disease Control |
| DFM | dust, fume, and mist [filter] |
| HEPA | high-efficiency particulate air [filter] |
| HIV | human immunodeficiency virus |
| INH$^+$ | CIBA trademark for isoniazid USP |
| L/min | liters per minute |
| MDR | multiple-drug resistant |
| NIOSH | National Institute for Occupational Safety and Health, CDC |
| OSHA | Occupational Safety and Health Administration, U.S. Department of Labor |
| PAPR | powered, air-purifying respirator |
| PR | [disposable] particulate respirator |
| TB | tuberculosis |
| UVGI | ultraviolet germicidal irradiation |
| μm | micrometer or micron |