# The Acts and Monuments of John Foxe/Volume 3/Second Series of Nineteen Articles formerly contained in or picked, by the Parisians, out of the Treatise of John Huss of Prague, which he entitled "Of the Church"

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First article.The first article: 'No reprobate is true pope, lord, or prelate.' The error is in the faith, and behaviour, and manners, being both of late and many times before condemned, as well against the poor men of Lyons, as also against the Waldenses and Picards. The affirmation of which error is temerarious, seditious, offensive and pernicious, and tending to the subversion of all human policy and governance; forasmuch as no man knoweth whether he be worthy of love or hatred, for that all men do offend in many points; and thereby should all rule and dominion be made uncertain and unstable, if it should be founded upon predestination and charity: neither should the commandment of Peter have been good, who willeth all servants to be obedient unto their masters and lords, although they be wicked.
Second.The second article: 'That no man being in deadly sin, whereby he is no member of Christ, but of the devil, is true pope, prelate, or lord.' The error of this is like unto the first.
Third.The third article: 'No reprobate or otherwise being in deadly sin, sitteth in the apostolic seat of Peter, neither hath any apostolical power over the christian people.' This error is also like unto the first.
Fourth.The fourth article: 'No reprobates are of the church, neither, likewise any who do not follow the life of Christ.' This error is against the common understanding of the doctors concerning the church.
Fifth.The fifth article: 'They only are of the church, and sit in Peter's seat, and have apostolic power, who follow Christ and his apostles in their life and living.' The error hereof is in faith and manners, as in the first article, but containing more arrogancy and rashness.
Sixth.The sixth article: 'That every man who liveth uprightly, according to the rule of Christ, may and ought openly to preach and teach, although he be not sent; yea, although he be forbidden or excommunicated by any prelate or bishop, even as he might and ought to give alms: for his good life in living, together with his learning, doth sufficiently send him.' This is a rash and temerarious error, offensive, and tending to the confusion of the whole ecclesiastical hierarchy.
Seventh.The seventh article: 'That the pope of Rome being contrary unto Christ, is not the universal bishop, neither hath the church of Rome any supremacy over other churches, except peradventure it be given to him of Cæsar, and not of Christ.' An error lately and plainly reproved.
Eighth.The eighth article: 'That the pope ought not to be called most holy, and that his feet are neither holy nor blessed, nor ought they to be kissed.' This error is temerariously, unreverently, and offensively published.
Ninth.The ninth article: 'That according to the doctrine of Christ, heretics, be they ever so obstinate or stubborn, ought not to be put to death, neither to be accursed nor excommunicated.' This is the error of the Donatists, temerariously, and not without great offence, affirmed against the laws of the ecclesiastical discipline; as St. Augustine doth prove.
​The tenth article: 'That subjects, and the common people, may and ought publicly and openly to detect and reprove the vices of their superiors and rulers, as having power given them of Christ, and the example of St. Paul so to do.' This error is pernicious, full of offence, inducing all rebellion, disobedience, and sedition, and the curse and malediction of Ham.
Eleventh.The eleventh article: ‘That Christ only is head of the church, and not the pope.’ It is an error according unto the connnon understanding of the doctors, if all the reason of the supremacy, and of being head, be secluded and taken away from the pope.
Twelfth.The twelfth article: 'That the only church, which comprehendeth the predestinate and good livers, is the universal church, whereunto subjects do owe obedience.' And this is consequent unto the former article: the error is contained as in the former articles.
Thirteenth.The thirteenth article: 'That tithes and oblations given to the church are public and common alms.' This error is offensive, and contrary to the determination of the apostle [1 Cor. ix.]
Fourteenth.The fourteenth article: 'That the clergy living wickedly, ought to be reproved and corrected by the lay-people, by the taking away of their tithes and other temporal profits.' A most pernicious error and offensive, inducing the secular people to perpetrate sacrilege; subverting the ecclesiastical liberty.
Fifteenth.The fifteenth article: ‘That the blessings of such as are reprobate or evil livers of the clergy, are maledictions and cursings before God, according to the saying, I will curse your blessings.’ This error was lately reproved by St. Augustine, against St. Cyprian and his followers, neither is the Master of the Sentences allowed by the masters in that point that he seemeth to favour this article.
Sixteenth.The sixteenth article: 'That in these days, and for a long time before, there hath been no true pope, no true church, nor faith, which is called the Romish church, whereunto a man ought to obey; but that it both was, and is, the synagogue of Antichrist and Satan.' The error, in this article, is in this point, That it is derived from, and taketh its foundation upon, the former articles.
Seventeenth.The seventeenth article: 'That all gift of money given unto the ministers of the church, for the ministration of any spiritual matter, doth make such ministers, in that case, users of simony.' This error is seditious and temerarious, forasmuch as something may be given unto the clergy, under the title of sustentation or maintaining the minister, without the selling or buying of any spiritual thing.
Eighteenth.The eighteenth article: 'That whosoever is excommunicated by the pope, if he appeal to Christ, he is preserved that he need not fear the excommunication, but may utterly contemn and despise the same.' This error is temerarious and of arrogancy.
This declaration following, the masters of Paris, by their whole voice and consent, did add and adjoin unto these nineteen articles, for their reason and determination.