# Herodotus (Swayne)/Chapter 11

CHAPTER XI.
SALAMIS.
Such is the portrait of Themistocles, as drawn by Kaulbach of Munich, in his great cartoon of the battle of Salamis. He stands at ease on the deck of his galley, sacrificing to the gods while the battle is ending. We feel that he would be as composed and dignified, only somewhat sadder, if the ruin were coming on him instead of on the enemy. The very self-seeking of this remarkable man in the midst of the most exciting circumstances bears testimony to the admirable balance of his nature. He somewhat resembles Marlborough, of whom, for all his romantic courage, Macaulay too severely says, that in his youth he loved lucre more than wine or women, and in his middle age he loved lucre more than power or glory. But it ​must be remembered that Themistocles was a Greek, and the versatile Ulysses is the very type of a Greek hero. It was not in the Greek character to vie with Darius in his right royal disdain of petty advantage and private revenge. The Greeks would have made far better "hucksters" than that king, who was so called by his nobles because he was a good financier. And Themistocles was a first-rate example of the middle-class burgher, as "the curled Alcibiades" was of the "gilded youth" of a cultivated Greek republic. He was Presence-of-mind incarnate. But he was honest withal—with the honesty of a good Jew with whom one might safely deposit millions, but who would not fail to make every shilling breed. And he was a patriot—one who would die for his country at any moment, but was far too sensible to believe in her or to trust her. The sequel of his life showed that he was right. Themistocles, though not the highest type of man, is perhaps the most perfect specimen of the Greek on record.
The Athenians had hoped that the combined Greek forces would make a stand in Boeotia, but in this they were disappointed. The primary object of the Spartans was to take care of themselves; their secondary object to save Greece, that they might rule it. They wished the Athenians out of their way, but they felt that if the fire spread to them, it would be coming somewhat close to their own home. Could they not sacrifice Athens, and save the Athenians, who would then be their obedient servants? So they withdrew their land-forces behind the Isthmus of Corinth, which they proceeded to fortify; while the combined fleet was in​duced, by the entreaties of the Athenians, to anchor off the island of Salamis, to which most of the latter proceeded to transfer for safety their families and goods.
The Greeks had received reinforcements which made their fleet larger now than when it had fought at Artemisium. The Athenians now furnished one hundred and eighty of the three hundred and seventy-eight galleys. The Persian army entered Athens only to find an empty city none had remained in it but some of the very poorest, or a few obstinate heads who saw in the palisade of the citadel the "wooden walls" of the oracle, and strengthened it with planks accordingly. The Persians encamped on the Areopagus (the Mars' Hill of St Paul), and shot lighted arrows at the barricade, which was soon in flames. But their storming-parties were foiled by a gallant defence, until a few soldiers scaled a place where no watch was kept, and were followed by others, who put the weak garrison to the sword. The temple of the goddess was plundered and burnt, and Xerxes sent a messenger home to Susa to announce that his vengeance was complete.
The sacrifice of Athens was unavoidable, yet it greatly affected the allies, who thought of withdrawing their fleet to the isthmus. But the Athenians felt that this step would almost certainly lead to its breaking up. There was a long war of words between Themistocles, Eurybiades, and Adeimantus. This last was insolent to the Athenian. "You have no country now," said he, "and therefore no vote." Themistocles replied, that with two hundred well-manned ships the Athenians would find a country wherever they chose to land. At last the threat that the Athenians would all emigrate to Italy, and give up ​the war, prevailed. And preparations were made for battle.
The time was naturally one which abounded with portents and prodigies, which were generally interpreted to the disadvantage of the enemy. It was the time of the year of the great procession in honour of Ceres and Bacchus from Eleusis to Athens. It could not be held now, in the presence of the enemy, but a chant was heard in the air, as from no mortal choir, and a column of dust was seen to rise, and spread into a heavy cloud which overshadowed the Persian armament. Some enthusiasts averred that they saw the heroes Ajax, Teucer, and Achilles, battling for their homesteads in Salamis and Ægina. Their images, at all events, were brought out to battle, for good-luck. The Spanish Carlists, when they appointed the image of Nostra Señora de los Dolores generalissimo of their forces, went a step further; and this was in our remembrance.
The Persian fleet had already lost six hundred and fifty ships, but Herodotus says that it had been reinforced to the original number by the contingents from the islands and some maritime states—an assertion which seems hardly probable. At Phalerum, the harbour of Athens, a council of war was held. The best head in the fleet of Xerxes was a woman's—Artemisia, queen of Halicarnassus. This Amazon of the sea seemed almost a match for that goddess of War and Wisdom whom the Athenians worshipped. She always appears a special favourite with her townsman Herodotus, who nevertheless is said to have found the tyranny of her family unendurable. She advised Xerxes to bide his time, and let the Greek confederacy fall to pieces from internal dissensions. But the ​party of action prevailed; the land-forces marched on the isthmus, where Cleombrotus, brother of Leonidas, now commanded, and the fleet weighed anchor.
The Spartans and other Greeks within the Peninsula had meanwhile been working night and day, throwing up a wall of defence across the isthmus. Their panic communicated itself to the fleet, so that Themistocles was obliged at last to resort to a desperate stratagem. He sent to the Persian commanders secretly, to tell them that he was a well-wisher of the king's, and that the Greeks meditated flight. The Persians believed it, and made such arrangements of their forces, under cover of the night, as would effectually prevent the escape of their enemies. The Greek council of captains was still in fierce debate when the Athenian Aristides arrived from Ægina, where he was undergoing ostracism (he was said to have been banished because the people were tired of hearing him called "the Just"), and said that he had just succeeded in getting through the enemy, who had completely surrounded the Greeks. All now made up their minds for the inevitable fight, and the commanders addressed the crews—Themistocles, with the most powerful eloquence. But the enemy attacked so fiercely that the Greeks backed water, till Ameinias the Athenian, whose blood was hotter than that of the rest, darted forward and engaged an enemy's ship. The two became entangled, and others coming up to their aid, the conflict became general. The Persians themselves fought better than at Artemisium, although they became involved in the same inextricable confusion, while the Greeks never allowed their line to be broken. The very circumstance that the Persians were under the eye of their king, who over​looked the battle from a neighbouring promontory, told in one respect against them, since it caused those in the rear to press to the front, and thus get involved with their own retreating ships; so that a tangled ball of hulls, oars, and rigging, was formed, which the freely-moving Greeks could strike at and tear to pieces at their leisure.
The vanquished showed in some instances great gallantry. The liege lady of Herodotus, Queen Artemisia, distinguished herself as much in the fight as in the council, but in a way of questionable morality. Being hard pressed by an Athenian galley, she turned on one belonging to her own allies, and sank it. The Athenian thought he must have made a mistake, and sheered off, while the unsuspecting Xerxes admired the good service his fair ally seemed to be doing. "My men," said he, "fight like women, and my women like men." Such cool effrontery would have been unintelligible to a Persian. There was a petty king on board the galley which she had sunk; but drowned men tell no tales.
A brother of the king, Ariabignes, the admiral, perished, and a vast number of noble Persians. The Greeks whose ships were sunk mostly saved themselves by swimming, while the Persians lost more drowned than killed in action. The fugitives tried to reach Phalerum, but there were Æginetans outside, who swooped on them like falcons. The stage-coward of the battles of Artemisium and Salamis is the unfortunate Adeimantus, who is accused of attempted flight. Why was Herodotus, usually so impartial, so spiteful against him and the Corinthians? He may have relied on Athenian information, or perhaps some general impression of Greek half-heartedness must have come from Halicarnassian or Ionian sources. Æschylus, ​in his magnificent tragedy of "The Persians," beside which the prose of Herodotus is tame, speaks of nothing but patriotic zeal, singing of paeans, and joyous alacrity. The hero of "Waterloo is said to have modestly observed to some ladies who complimented him on a description of the battle, "I ought to know all about it, for I was there myself." So Æschylus ought to be our best authority for the battle of Salamis, as he was present himself, probably in the ship of his brother Ameinias. According to him, it was the Persians who were caught in a trap by Themistocles: thinking the Greeks were in retreat, they had made their arrangements for chase and not for action, which rendered their discomfiture more easy; since not only did those who came up break their fighting order, but, as at Artemisium, they had detached a considerable squadron to block the entrance to the strait. The poet describes the chase as lasting till midnight, in the open sea, the Greeks destroying the helpless enemy "like fishermen harpooning in a shoal of tunny-fish." All the shore of Attica was strewn with wrecks.
​But never did the sun of Greece set on a scene so memorable, and so beautiful in one sense, in the midst of its terror, as on that autumn evening in the year 480 B.C. There was yet more to be done, but Greece and civilisation were safe.
The destruction of the grand fleet necessitated the retreat of the heterogeneous multitude which called itself the grand army, for it depended on the fleet for most of its supplies. But it was hoped that a picked force might still succeed, and Xerxes left behind 300,000 troops under the command of Mardonius, who went into winter quarters in Thessaly, when he started homewards with all possible speed. This flight may have had State reasons for it, like that of Napoleon from Russia, for the outlying provinces were always ready for insurrection; but, considering his character, the simple interpretation of his conduct appears the most probable, that he was thoroughly cowed. Themistocles wished to follow up the victory by hunting the fugitives from island to island, and then destroying the bridge of boats over the Hellespont. When he was overruled by Eurybiades, he gave out that he had changed his mind, and sent a faithful slave to find Xerxes, and tell him that, out of personal goodwill to his majesty, Themistocles had prevented the Greeks from destroying the bridge.
An unusually early winter, as in the Russian campaign of 1812, added to the sufferings of the retreat. According to the tragedian Æschylus, great numbers perished in attempting to cross the frozen Strymon, thus forestalling the Beresina disaster. The Hellespont bridge had been broken up, not by the Greeks but by a storm; but there was no difficulty in ​ferrying across the miserable remnant in boats. At Abydos they came on supplies, and many who had survived starvation on grass and tree-bark died of surfeit. One version of the account makes Xerxes leave his army on the Strymon, and take ship himself for Asia. A storm coming on, the ship was in such danger that the pilot declared that there was no chance of safety unless some of those on board would sacrifice themselves to lighten it, and appealed to the loyalty of the Persians, who accordingly leapt overboard. It is added that, on coming safely to land, the king presented the pilot with a golden crown for saving his own life, and then had him beheaded for causing the death of so many of his gallant servants. The latter part looks like the repetition of an anecdote of Cambyses; and indeed Herodotus scarcely believes the story, as he observes that the Persians might have been sent below, and the Phœnician crew sacrificed. It did not seem to strike him that sailors are of more use in a storm than the best soldiers, and the self-devoting loyalty of the Persians to their monarch's person is well known.
The Greeks passed an anxious winter, for Mardonius remained in Thessaly, making his preparations for action in the spring. Their allied fleet, a hundred and ten strong, was persuaded to come as far as Delos by an embassy from Asia (one of whom was an Herodotus, possibly a relative of our author), who represented that the Greek colonies there were ripe for revolt. They were, however, deterred for the present from proceeding farther; possibly because a Lacedæmonian, naturally a landsman, was first in command. Mardonius in the mean time spent the winter in con​suiting oracles, the answers of which do not seem to have been particularly encouraging, as he afterwards resorted to the more statesmanlike measure of endeavouring to detach the Athenians from the Greek alliance. For this mission he selected Alexander, the son of Amyntas, prince of Macedon. The Spartans, hearing of it, sent ambassadors on their part to beseech them not to desert the cause of Greece. The Athenians, with something of a lofty contempt, bade them have no fear, and told Alexander that they would carry on the war with the destroyers of their city and temples "so long as the sun held its course in heaven"—and warned him, as he valued his safety, never again to bring them a like proposal. They were terribly in earnest; for when one Lycidas, a fellow-townsman, counselled submission on another occasion, they stoned him to death.