OpenLLM-France/wikimedia huggingface dataset:
# Castes and Tribes of Southern India/Heggade

​Heggade. — The Heggades are summed up, in the Madras Census Report, 1901, as being a class of Canarese cultivators and cattle-breeders. Concerning the Heggades of South Canara, Mr. H. A. Stuart writes*that they "are classified as shepherds, but the present occupation of the majority of them is cultivation. Their social position is said to be somewhat inferior to that of the Bants. They employ Brāhmins as their priests. In their ceremonies, the rich follow, closely the Brahminical customs. On the second day of their marriage, a pretence of stealing a jewel from the person of the bride is made. The bridegroom makes away with the jewel before dawn, and in the evening the bride's party proceeds to the house where the bridegroom is to be found. The owner of the house is told that a theft has occurred in the bride's house and is asked whether the thief has taken shelter in his house. A negative answer is given, but the bride's party conducts a regular search. In the meanwhile a boy is dressed to represent the bridegroom. The searching party mistake this boy for the bridegroom, arrest him, and produce him before the audience as the culprit. This disguised bridegroom, who is proclaimed to be the thief, throws his mask at the bride, when it is found to ​the amusement of all present that he is not the bridegroom. The bride's party then, confessing their inability to find the bridegroom, request the owner of the house to produce him. He is then produced, and conducted in procession to the bride's house."
Some Bants who use the title Heggade wear the sacred thread, follow the hereditary profession of temple functionaries, and are keepers of the demon shrines which are dotted all over South Canara.
Of the Heggades w^ho have settled in the Coorg country, the Rev. G. Richter states * that "they conform, in superstitions and festivals, to Coorg custom, but are excluded from the community of the Coorgs, in whose presence they are allowed 10 sit only on the floor, whilst the former occupy a chair, or, if they are seated on a mat, the Heggades must not touch it." In the Mysore and Coorg Gazetteer, Heggade is defined by Mr. L. Rice as the headman of a village, the head of the village police, to whom, in some parts of the Province, rent-free lands are assigned for his support.
Heggade is sometimes used as a caste name by Kurubas, and occurs as an exogamous sept of Stānikas.
* ↑ * Manual of the South Canara district.
* ↑ * Manual of Coorg.
# Castes and Tribes of Southern India/Heggāniga

​Heggāniga. — A sub-division of Gānigas, who use two oxen for their oil-pressing mills.
# Castes and Tribes of Southern India/Helava

​Helava.———Helava, meaning lame person, is the name of a class of mendicants, who, in Bellary, Mysore, and other localities, are the custodians of village histories. They generally arrive at the villages mounted on a bullock, and with their legs concealed by woollen blankets. They go from house to house, giving the history of the different families, the names of heroes who died in war, and so forth.
# Castes and Tribes of Southern India/Hathi

​Hathi (elephant). — A sept of the Oriya Haddis. When members of this sept see the foot-prints of an elephant, they take some dust from the spot, and make a mark on the forehead with it. They also draw the figure of an elephant, and worship it, when they perform ​srādh (memorial service for the dead) and other ceremonies.
# Castes and Tribes of Southern India/Hatti

​Hatti (hut or hamlet). — An exogamous sept of Kāppilliyan and Kuruba.
# Castes and Tribes of Southern India/Hatagar

​Hatagar.— A sub-division of Dēvāngas, who are also called Kodekal Hatagaru.
# Castes and Tribes of Southern India/Hathinentu Manayavaru

​Hathinentu Manayavaru (eighteen house). — A sub-division of Dēvānga.
# Castes and Tribes of Southern India/Hasbe

​Hasbe.— Hasbe or Hasubu, meaning a double pony pack-sack, has been recorded as an exogamous sept of Holeya and Vakkaliga,
# Castes and Tribes of Southern India/Hastham

​Hastham (hand). — An exogamous sept of Bōya.
# Calaf y Fugurul v. Calaf y Rivera

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United States Supreme Court
232 U.S. 371
Calaf y Fugurul v. Calaf y Rivera
Argued: January 26, 1914. --- Decided: February 24, 1914
Messrs. Manuel Rodriguez-Serra and Charles Hartzell for appellants.
Messrs. Paul Fuller and Frederic R. Coudert for appellee.
Mr. Justice Holmes delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Calaway v. Practice Management Services, Inc.

Hannah, C.J., wrote the opinion of the court in Calaway v. Practice Management Services, Inc., 2010 Ark. 432.
Supreme Court of Arkansas
2010 Ark. 432
Rhonda Calaway v. PRACTICE MANAGEMENT SERVICES, INC. and RICHARD JOHNS, M.D.
Certified Question from U.S. District Court, Eastern District of Arkansas
No. 10-105. --- Delivered: November 11, 2010.
* Court Documents
* Opinion of the Court
Certification of question of law from the United States District Court for the Eastern District of Arkansas, Western Division, the Honorable Susan Webber Wright, United States District Judge; certified question answered.
[Opinion of the Court by Chief Justice JIM HANNAH.]
This work is in the public domain in the U.S. because it is an edict of a government, local or foreign. See § 313.6(C)(2) of the Compendium II: Copyright Office Practices. Such documents include "legislative enactments, judicial decisions, administrative rulings, public ordinances, or similar types of official legal materials" as well as "any translation prepared by a government employee acting within the course of his or her official duties."
These do not include works of the Organization of American States, United Nations, or any of the UN specialized agencies. See Compendium III § 313.6(C)(2) and 17 U.S.C. 104(b)(5).
A non-American governmental edict may still be copyrighted outside the U.S. Similar to {{PD-in-USGov}}, the above U.S. Copyright Office Practice does not prevent U.S. states or localities from holding copyright abroad, depending on foreign copyright laws and regulations.
Public domainPublic domainfalsefalse
# Calais Steamboat Co. v. Scudder Administrator of Van Pelt

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United States Supreme Court
67 U.S. 372
Calais Steamboat Co. v. Scudder Administrator of Van Pelt
Appeal from the Circuit Court of the United States for the District of Maine.
Mr. Curtis and Mr. Hutchins of Massachusetts, for appellant.
Mr. Shepley, of Maine, for appellee.
Mr. Justice NELSON.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Calbeck v. Travelers Insurance Company

* related portals: Supreme Court of the United States.
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United States Supreme Court
370 U.S. 114
Calbeck v. Travelers Insurance Company
Argued: April 23, 1962. --- Decided: June 4, 1962
Solicitor General Archibald Cox for petitioners.
Charles Kohlmeyer, Jr., New Orleans, La., for respondent, Avondale Shipyards, Inc.
Louis V. Nelson, Beaumont, Tex., for respondents, Travelers Ins. Co. and Levingston Shipbuilding Co.
Mr. Justice BRENNAN delivered the opinion of the Court.

## Notes

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# Castes and Tribes of Southern India/Manayammamar

​Manayammamar. — The name for Mūssad females. Mana means a Brāhman's house.
# Castes and Tribes of Southern India/Manchāla

​Manchāla (cots). — An exogamous sept of Oddē. The equivalent mancham occurs as a sept of Panta Reddis, the members of which avoid sleeping on cots.
# Castes and Tribes of Southern India/Mandha

​Mandha.__Mandha or Mandhala, meaning a village common, or herd of cattle collected thereon, has been recorded as an exogamous sept of Bēdar, Karna Sālē, and Mādiga.
# Castes and Tribes of Southern India/Manavālan

​Manavālan (bridegroom). — A sub-division of Nāyar.
# Castes and Tribes of Southern India/Mancha

​Mancha. — Recorded, in the Madras Census Report, 1901, as a Musalman tribe in the Laccadive islands.
# Castes and Tribes of Southern India/Mandai

​Mandai.— An exogamous section of Kallan named after Mandai Karuppan, the god of the village common (Mandai).
# Castes and Tribes of Southern India/Manchi

​Manchi (good). — An exogamous sept of Padma Sālē and Yānādi.
# Castes and Tribes of Southern India/Malēru

​Malēru.— It is noted, in the Mysore Census Report, 1901, that "in some temples of the Malnād there exists a set of females, who, though not belonging to the Natuva class, are yet temple servants like them, and are known by the name of Malēru. Any woman who eats the sacrificial rice strewn on the balipītam (sacrificial altar) at once loses caste, and becomes a public woman, or Malēru." The children of Malērus by Brāhmans are termed Golakas. Any Malēru woman ​cohabiting with one of a lower caste than her own is degraded into a Gaudi. In the Madras Census Report, 1901, Mālē or Mālēra is returned as a sub-caste of Stānika. They are said, however, not to be equal to Stānikas. They are attached to temples, and their ranks are swelled by outcaste Brāhman and Konkani women.
# Capital Trust Company v. Calhoun

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United States Supreme Court
250 U.S. 208
Capital Trust Company v. Calhoun
Argued: May 2, 1919. --- Decided: June 2, 1919
Mr. T. L. Edelen, of Frankfort, Ky., for plaintiff in error.
Messrs. Charles F. Consaul and Joseph W. Bailey, both of Washington, D. C., for defendant in error.
[Argument of Counsel from pages 209-212 intentionally omitted]
Mr. Justice McKENNA delivered the opinion of the Court.

## Notes

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Public domainPublic domainfalsefalse
# Capitol Greyhound Lines v. Brice

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United States Supreme Court
339 U.S. 542
Capitol Greyhound Lines v. Brice
Argued: Dec. 5, 1949. --- Decided: May 15, 1950
Clarence W. Miles, Baltimore, Md., for appellants.
Hall Hammond, Baltimore, Md., for appellee.
Mr. Justice BLACK delivered the opinion of the Court.

## Notes

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# Capital Southwest Corporation v. Calvert

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United States Supreme Court
397 U.S. 321
Capital Southwest Corporation v. Calvert
J. Sam Winters, Henry D. Akin, Jr., and William D. Powell, for appellants.
Crawford C. Martin, Atty. Gen. of Texas, pro se.
Nola White, First Asst. Atty. Gen., Alfred Walker, Executive Asst. Atty. Gen., John R. Grace and William Edward Allen, Asst. Attys. Gen., and William B. Hilgers, Sp. Asst. Atty. Gen., for appellees.
PER CURIAM.

## Notes

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# Capital and Interest

* Search for titles containing or beginning with: "Capital and Interest."
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This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* Capital and Interest, Frédéric Bastiat (1849)
* Capital and Interest, Eugen von Böhm-Bawerk (1884)
# Capital Southwest Corporation v. Calvert/Opinion of the Court

* Court Documents
* Case Syllabus
* Per Curiam Opinion of the Court
United States Supreme Court
397 U.S. 321
Capital Southwest Corporation v. Calvert
The motion to dismiss is granted and the appeal is dismissed for want of a substantial federal question.

## Notes

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# Capital Traction Company v. Hof

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United States Supreme Court
174 U.S. 1
Capital Traction Company v. Hof
Page 2 R. Ross Perry, for Capital Traction Co.
Alexander Wolf, for Hof.
Mr. Justice GRAY delivered the opinion of the court.

## Notes

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# Canadian Singers and Their Songs/Eve Brodlique Summers

EVE BRODLIQUE SUMMERS
L'apres
There is no absence, though indeed it seems That in a distant land you sometimes stray, Shut far from me by mountains and by streams I, nathless, feel your presence night and day Your cheek next mine rests all throughout my dreams.
There is no absence, though mile after mile Stretches between your clinging hands and mine, In every wave of light I see your smile From every shadow watch your dark eyes shine And feel our love oer-reaching all exile!
Death is but so-called absence, long drawn out Wherein your spirit sweeps to mine again, Undimmed by distance, and unmarred by fear Unfettered by the accident of pain My Own! why dread the distance—There—or Here?
Eve Brodlique Summers
# Canadian Singers and Their Songs/Florence Randall Livesay

FLORENCE RANDALL LIVESAY
AUTHOR OF "SONGS OF UKRAINIA," ETC.
Pansy Royal
The Pansy, her brief summer spent and done, In veil of purple shrouds her vesper face Her dreams unmarked by any staring sun, She holds, in hidden keeping, her life’s grace.
So, dear one passing, where the days have wrought The end, and gently beckon you apart, Keep of us who so loved you one sweet thought, Like Pansy, treasured in a brooding heart.
Florence Randall Livesay
# Canadian Singers and Their Songs/Ethelwyn Wetherald

ETHELWYN WETHERALD
AUTHOR OF " THE HOUSE OF TREES," "TANGLED IN STARS," "THE RADIANT
ROAD," THE LAST ROBIN," ETC.
Legacies
Unto my friends I give my thoughts, Unto my God my soul, Unto my foe I leave my love— That is of life the whole.
Nay, there is something, a trifle, left: Who shall receive this dower? See, Earth Mother, a handful of dust, Turn it into a flower
Ethelwyn Wetherald.
# Canadian Singers and Their Songs/Goldwin Smith

GOLDWIN SMITH, D.C.L.
AUTHOR OF "BAY LEAVES," "SPECIMENS OF GREEK TRAGEDY," ETC.
Translated from the Greek of Bianor.
I wept Theonos lost; but one fair child His father's heart of half its woe beguiled. And now, sole source of hope and comfort left That one fair child by envious fate is reft. Death, hear a fathers prayer and lay to rest My little one on its lost mothers breast.
Goldwin Smith.
# Canadian Singers and Their Songs/Frank Oliver Call

FRANK OLIVER CALL
AUTHOR OF "IN A BELGIAN GARDEN AND OTHER POEMS."
Calvary
The women stood and watched while thick, black night Enclosed the awful tragedy. Afar Three crosses stood, against a single bar Of crimson-glowing, black-encircled light.
No hint of Easter dawn. In all the height
Of that dark heaven, not a single star To whisper;—Love and Life the victors are. It seemed to them that wrong had conquered right.
O ye who watch and wait, the night is long. A curtain of spun fire and woven gloom Across the mighty tragedy is drawn. But soon your ears shall hear a triumph song, And golden light shall touch each sacred tomb, And voices shout at last—The Dawn! The Dawn!
F.O.Call.
# Canadian Singers and Their Songs/Helena Coleman

HELENA COLEMAN
AUTHOR OF "SONGS AND SONNETS," "MARCHING MEN," ETC.
The Living Dead.
My tears are less for the slain In the battle of life, Than for those that remain Unarmed to the strife.
For those who near have known The warrior's share; Near frozen or flamed With love and despair.
For hearts that know not to weep Or kindle with scorn, For souls still heavy with sleep That perish unborn.
Helena Coleman
# Canadian Singers and Their Songs/Hilda Mary Hooke

HILDA MARY HOOKE
Inspiration.
A moment when the world is sunk in space, And like a cloak Eternity is flung Across the shoulders of the lifted soul, That stands tip-toe, outstretched to meet the spheres, And, yearning upward, like a flower is caught
Against the bosom of the Infinite.
Hilda M. Hooke.
# Canadian Singers and Their Songs/Frederick George Scott

FREDERICK GEORGE SCOTT
AUTHOR OF "THE SOUL'S QUEST," "MY LATTICE," "THE UNNAMED LAKE,"
"POEMS OLD AND NEW," "COLLECTED POEMS," ETC.
SENIOR CHAPLAIN OF FIRST CANADIAN DIVISION C.E.F.
The Heaven of Love.
I rose at midnight & beheld the sky Sown thick with stars, like grains of golden sand Which God had scattered loosely from his hand Upon the floorways of his house on high; And straight I pictured to my spirit's eye The giant worlds, their course by wisdom planned, The weary waste, the gulfs no sight hath spanned, And endless time for ever passing by.
Then, filled with wonder & a secret dread, I crept to where my child lay fast asleep, With chubby arm beneath his golden head.
What cared I then for all the stars above? One little face shut out the boundless deep;
One little heart revealed the heaven of love.
Frederick George Scott.
# Canadian Singers and Their Songs/Hartley Munro Thomas

HARTLEY MUNRO THOMAS
LIEUTENANT IN ROYAL AIR FORCE, B.E.F.
AUTHOR OF "SONGS OF AN AIRMAN AND OTHER POEMS."
"Lt.————, R.F C., missing believed killed."
A rain drop on the leaf Of a rose is here— The purest form of grief Is a sunbeam's tear.
The airman who is slain Has a petal shroud And he feels the gentle rain From the mourning cloud.
Where comrade sunbeams leap In the open space, Where the hero fell asleep With a smiling face.
12th S RFC Hartley M. Thomas 29/6/17 —————
# Canadian Singers and Their Songs/Helen Merrill Egerton

HELEN MERILL EGERTON
Bluebirds.
O magic music of the spring,— Across the morning's breezy meads I hear the south wind in the reeds,
I hear the golden bluebirds sing.
O mellow music of the morn,— Across the fading fields of Time How many joyous songs are borne From memory's enchanting clime.
I see the grasses shine with dew,
The cornflowers gleaming in the grain, And Oh! The bluebirds sing—and You? We fare together once again.
O haunting music of the dusk, When silent birds are on the wing And sweet is scent of pine and musk— Oh! As we wander hand in hand Along the shadow-painted land, I hear the golden bluebirds sing.
Helen Merrill Egerton
# Catholic Encyclopedia (1913)/Bartholomäus Arnoldi

From volume 1 of the work.
Usually called Usingen, after his birthplace, an Augustinian friar, teacher of Luther, and with him inmate of the Augustinian monastery at Erfurt; b. in 1463; d. at Würzburg, 9 September, 1532. He received his master's degree in 1491 and was promoted to the doctorate of divinity in 1514 (Jürgens, Luther, I, 430, Leipzig, 1846). For thirty years he filled the chairs of philosophy and theology at the Erfurt University, and with Jodocus Truttfetter was its most illustrious teacher (Kampschulte, Die Universitaet Erfurt, I, 46, Trier, 1858). He stood in high repute for holiness of life (DeWette, I, 19; Walch, XXI, 532), rare intellectual endowments, and unswerving loyalty to the Church (Krause, Helius Eobanus Hessius, I, 339, 352, Gotha, 1879). He enjoyed the favour of the younger humanists (Eoban, De laud. et praecon. incl. Gymnas. lit. ap. Erphordiam, A. a. b. Erph., 1507), was lauded as a dialectician and logician, and was Luther's teacher in both these branches (Kolde, Die deutsche Augustiner Congr., 245, Gotha, 1879). Luther had an affectionate regard for him (DeWette, I, 38, 256; Walch, XXI, 552) and after the Heidelberg Disputation (May, 1518) travelled in his company from Würzburg to Erfurt, during which he made ineffectual efforts to wean him from his ecclesiastical allegiance (ib., I, 112). In 1521, during the uprising of the mob against the priesthood and the pillaging of their property, he boldly denounced the rioters from the pulpit (Paulus, Der Augustiner Moench Joh. Hoffmeister, 125, Freiburg, 1891). In 1522 he delivered a series of sermons in the cathedral in defence of the Church, arraigning the inactivity of the civil and ecclesiastical authorities, and predicted the revolution which finally culminated in the Peasants' War. His anti-Reformation attitude and utterances embittered Luther, who now violently assailed his old teacher (DeWette, II, 204, 213, 224, 225). His removal to Würzburg, in 1526, did not interrupt his activity against the innovators. In 1530 he accompanied the Bishop of Würzburg to the Diet of Augsburg. Returning, he died at Würzburg.
PAULUS, Der Augustiner Bartholomaeus Arnoldi von Usingen (Freiburg, 1893); HOHN, Chronologia provinciae Rheno-Suevicae Ordinis FF. Eremitarum S.P. Augustini, 166 et sq.; FLOSS in Kirchenlex., I, 1429, 1431-34; JUERGENS, Luther, I, 433 sq.; KAMPSCHULTE, Die Universitaet Erfurt, I, 46; LAEMMER, Vortridentinische katholische Theologie, 35; ERHARD, Gesch. des Wiederaufbluehens wissenschaftl. Bildung, I, 400 sq.; OSSINGER, Biblioth. Augustin. hist. crit. et chron. (Ingolstadt, 1776).
HENRY G. GANSS
# Catholic Encyclopedia (1913)/Bartolemé de Torres Naharro

From volume 14 of the work.
Spanish poet and dramatist, b. at Torres, near Badajoz, towards the end of the fifteenth century. The date of his death is not known, and little is known of his life. He was a cleric and a man of some learning. About the year 1514 he was living in Rome, where he enjoyed the patronage of Fabricio Colonna, whom he served in the capacity of chaplain. Following the publication of a satire from his pen in which he attacked the vices of the Court, he was banished from Rome and took refuge in Naples, where we lose sight of him. In the latter city was published, in 1517, a collection of his lyric and dramatic works under the title of "propaladia". These consist of satires, epistles, romances, ballads, and some miscellaneous poetry, but chiefly of eight plays which he calls "Comedias". Aside from their literary merit, these latter are of more than passing interest, for their author gives us a theory of his own on the subject of the drama, and with them he set a type or model that was to be followed by later authors. He divides comedies into two classes, namely, "Comedias de Noticia" and "Comedia de Fantasíá". Under the first heading he would include those dealing with real happenings, that have been actually seen; and under the second, things of the fancy, imaginary incidents that seem true though in fact not true. In the development of the plot, he would follow the division of Horace into five acts, though he would change the name of these to "Jornadas", as they seemed to be no more than convenient resting places. He would have not less than six nor more than twelve characters, and in some of his plays there is a tendency to observe the unities of time, place, and action. Among his better known comedies are "Himenea", "Serafina", and "Tinelaria". The authentic editions of the "Propaladia" are; those of Naples (1517), Seville (1520-26), Toledo (1535), and Madrid (1573-90). The "Biblioteca de Autores Espanoles" publishes several romances of Torres (vols. X, XVI, and XXXV).
MORATIN, Origenes del Teatro Espanol in La Biblioteca de Autores Espanoles, II (Madrid, 1846-80); BOHL DE FABER, Teatro Espanol anterior a Lope de Vega (Hamburg, 1832); TICKNOR, Hist. of Spanish Lit. (Boston, 1866).
VENTURA FUENTES