OpenLLM-France/wikimedia huggingface dataset:
# 1911 Encyclopædia Britannica/Audrehem, Arnoul d'

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​AUDREHEM, ARNOUL D’ (c. 1305–1370), French soldier, was born at Audrehem, in the present department of Pas de Calais, near St Omer. Nothing is known of his career before 1332, when he is heard of at the court of the king of France. Between 1335 and 1342 he went three times to Scotland to aid King David Bruce in his wars. In 1342 he became captain for the king of France in Brittany; then he seems to have served in the household of the duke of Normandy, and in 1346, as one of the main defenders of Calais, was taken as a prisoner to England by Edward III. From 1349 he holds an important place in the military history of France, first as captain in Angoulême, and from June 1351, in succession to the lord of Beaujeu, as marshal of France. In March 1352 he was appointed lieutenant for the king in the territory between the Loire and the Dordogne, in June 1353 in Normandy, and in 1355 in Artois, Picardy and the Boulonnais. It was Audrehem who arrested Charles the Bad, king of Navarre, and his partisans, at the banquet given by the dauphin at Rouen in 1356. At Poitiers he was one of those who advised King John to attack the English, and, charging in the front line of the French army, was slightly wounded and taken prisoner. From England he was several times given safe-conducts to France, and he took an active part in the negotiations for the treaty of Bretigny, recovering his liberty the same time as King John. In 1361, as the king’s lieutenant in Languedoc, he prevented the free companies from seizing the castles, and negotiated the treaty with their chiefs under which they followed Henry, count of Trastamara (later Henry II. of Castile), into Spain. In 1365 he himself joined du Guesclin in the expedition to Spain, was taken prisoner with him by the Black Prince at the battle of Najera (1367), and was unable to pay his ransom until 1369. In 1368, on account of his age, he was relieved of the office of marshal, being appointed bearer of the oriflamme, with a pension of 2000 livres. He was sent to Spain in 1370 by Charles V., to urge his friend du Guesclin to return to France, and in spite of his age he took part in the battle of Pontvallain (December 1370), but fell ill and died, probably at Saumur, in the latter part of December 1370.
See Émile Molinier, “Étude sur la vie d’Arnoul d’Audrehem, maréchal de France,” in Mémoires présentés par divers savants à l’académie des inscriptions et belles-lettres, 2$^e$ série, iv. (1883).
# 1911 Encyclopædia Britannica/Aufidena

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​AUFIDENA, an ancient city of the Samnites Caraceni, the site of which is just north of the modern Alfedena, Italy, a station on the railway between Sulmona and Isernia, 37 m. from the latter. Its remains are fully and accurately described by L. Mariani in Monumenti dei Lincei (1901), 225 seq.: cf. Notizie degli scavi, 1901, 442 seq.; 1902, 516 seq. The ancient city occupied two hills, both over 3800 ft. above sea-level (in the valley between were found the supposed remains of the later forum), and the walls, of rough Cyclopean work, were over a mile in length. A fortified outpost lay on a still higher hill to the north. Not very much is as yet known of the city itself (though one public building of the 5th century B.C. was excavated in 1901, and a small sanctuary in 1902), attention having been chiefly devoted to the necropolis which lay below it; 1400 tombs had already been examined in 1908, though this number is conjectured to be only a sixteenth of the whole. They are all inhumation burials, of the advanced iron age, and date from the 7th to the 4th century B.C., falling into three classes—those without coffin, those with a coffin formed of stone slabs, and those with a coffin formed of tiles. The objects discovered are preserved in a museum on the spot. In the Roman period we find Aufidena figuring as a post station on the road between Sulmo and Aesernia, which, however, runs past Castel di Sangro, crossing the river by an ancient bridge some 5 m. to the north-east. Castel di Sangro has remains of ancient walls, but these are attributed to a road by Mariani, and in any case the fortified area there was quite small, only one-sixteenth the size of Aufidena. The attempted identification of Castel di Sangro with Aufidena must therefore be rejected, though we must allow that it was probably the Roman post station; the ancient city, since its capture by the Romans in the 3rd century B.C., having lost something of its importance. (T. As.)
# 1911 Encyclopædia Britannica/Audran, Edmond

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​AUDRAN, EDMOND (1842–1901), French musical composer, was born at Lyons on the 11th of April 1842. He studied music at the École Niedermeyer, where he won the prize for composition in 1859. Two years later he accepted the post of organist of the church of St Joseph at Marseilles. He made his first appearance as a dramatic composer at Marseilles with L’Ours et le Pacha (1862), a musical version of one of Scribe’s vaudevilles. This was followed by La Chercheuse d’Esprit (1864), a comic opera, also produced at Marseilles. Audran wrote a funeral march on the death of Meyerbeer, which was performed with some success, and made various attempts to win fame as a writer of sacred music. He produced a mass (Marseilles, 1873), an oratorio, La Sulamite (Marseilles, 1876), and numerous minor works, but he is known almost entirely as a composer of the lighter forms of opera. His first Parisian success was made with Les Noces d’Olivette (1879), a work which speedily found its way to London and (as Olivette) ran for more than a year at the Strand theatre (1880–1881). Audran’s music has, in fact, met with as much favour in England as in France, and all save a few of his works have been given in a more or less adapted form in London theatres. Besides those already mentioned, the following have been the most undeniably successful of Audran’s many comic operas: Le Grand Mogol (Marseilles, 1876; Paris, 1884; London, as The Grand Mogul, 1884), La Mascotte (Paris, 1880; London, as The Mascotte, 1881), Gillette de Narbonne (Paris, 1882; London, as Gillette, 1883), La Cigale et la Fourmi (Paris, 1886; London, as La Cigale, 1890), Miss Hélyett (Paris, 1890; London, as Miss Decima 1891), La Poupée (Paris, 1896; London, 1897). Audran was one of the best of the successors of Offenbach. He had little of Offenbach’s humour, but his music is distinguished by an elegance and a refinement of manner which lift it above the level of opéra bouffe to the confines of genuine opéra comique. He was a fertile if not a very original melodist, and his orchestration is full of variety, without being obtrusive or vulgar. Many of his operas, La Mascotte in particular, reveal a degree of musicianship which is rarely associated with the ephemeral productions of the lighter stage. He died in Paris on the 16th of August 1901.
# 1911 Encyclopædia Britannica/Augeas

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​AUGEAS, or Augeias, in Greek legend, a son of Helios, the sun-god, and king of the Epeians in Elis. He possessed an immense wealth of herds, including twelve bulls sacred to Helios, and white as swans. Eurystheus imposed upon Heracles the task of clearing out all his stalls unaided in one day. This he did by turning the rivers Alpheus and Peneus through them. Augeas had promised him a tenth of the herd, but refused this, alleging that Heracles had acted only in the service of Eurystheus. Heracles thereupon sent an army against him, and, though at first defeated, finally slew Augeas and his sons.
Apollodorus ii. 5, 7; Pindar, Olympia, xi, 24; Diodorus iv. 13; Theocritus, Idyll 25.
# 1911 Encyclopædia Britannica/Andijan

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​ANDIJAN, a town of Russian Turkestan, Province of Ferghana, eastern terminus of the Transcaspian railway, 84 m. by rail E.N.E. of Khokand, on the left bank of the upper Syr-darya. Altitude 1630 ft. Pop. (1900) 49,682. It was formerly the residence of the khans of Khokand, and has beautiful gardens and a large park in the middle of the town. Andijan is a centre for the trade in raw cotton and has cotton factories. All over Central Asia, West Turkestan merchants are known generally as Andijani. The town was destroyed by an earthquake on the 16th-17th of December 1902, when 5000 persons perished and 16,000 houses were demolished. It has since been rebuilt.
# 1911 Encyclopædia Britannica/Andiron

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​ANDIRON (older form anderne; med. Lat. andena, anderia), a horizontal iron bar, or bars, upon which logs are laid for burning in an open fireplace. Andirons stand upon short legs and are usually connected with an upright guard. This guard, which may be of iron, steel, copper, bronze, or even silver, is often elaborately ornamented with conventional patterns or heraldic ornaments, such as the fleur-de-lys, with sphinxes, grotesque animals, mythological statuettes or caryatides supporting heroic figures or emblems. Previously to the Italian Renaissance, andirons were almost invariably made entirely of iron and comparatively plain, but when the ordinary objects of the household became the care of the artist, the metal-worker lavished skill and taste upon them, and even such a man as Jean Bérain, whose fancy was most especially applied to the ornamentation of Boulle furniture, sometimes designed them. Indeed the fire-dog or chenet reached its most artistic development under Louis XIV. of France, and the first extant examples—often of cast-iron—are to be found in French museums and royal palaces. Fire-dogs, with little or no ornament, were also used in kitchens, with ratcheted uprights for the spits. Very often these uprights branched out into arms or hobs for stewing or keeping the viands hot.
# 1911 Encyclopædia Britannica/Andrada e Sylva, Bonifacio Jozé d'

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​ANDRADA E SYLVA, BONIFACIO JOZÉ D’ (1765–1838), Brazilian statesman and naturalist, was born at Villa de Santos, near Rio Janeiro. In 1800 he was appointed professor of geology at Coimbra, and soon after inspector-general of the Portuguese mines; and in 1812 he was made perpetual secretary of the Academy of Lisbon. Returning to Brazil in 1819, he urged Dom Pedro to resist the recall of the Lisbon court, and was appointed one of his ministers in 1821. When the independence of Brazil was declared, Andrada was made minister of the interior and of foreign affairs; and when it was established, he was again elected by the Constituent Assembly, but his democratic principles resulted in his dismissal from office, July 1823. On the dissolution of the Assembly in November, he was arrested and banished to France, where he lived in exile near Bordeaux till, in 1829, he was permitted to return to Brazil. But being again arrested in 1833, and tried for intriguing on behalf of Dom Pedro I., he passed the rest of his days in retirement till he died at Nictheroy in 1838.
# 1911 Encyclopædia Britannica/Andrea, Giovanni

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​ANDREA, GIOVANNI (1275–1348), Italian canonist, was born at Mugello, near Florence, about 1275. He studied canon law at Bologna, where he distinguished himself in this subject so much that he was made professor at Padua, and later at Pisa and Bologna, rapidly acquiring a high reputation for his learning and his moral character. Curious stories are told of him; for instance, that by way of self-mortification he lay every night for twenty years on the bare ground with only a bear’s skin for a covering; that in an audience he had with Pope Boniface VIII. his extraordinary shortness of stature led the pope to believe he was kneeling, and to ask him three times to rise, to the immense merriment of the cardinals; and that he had a daughter, Novella, so accomplished in law as to be able to read her father’s lectures in his absence, and so beautiful, that she had to read behind a curtain lest her face should distract the attention of the students. He is said to have died at Bologna of the plague in 1348, and an epitaph in the church of the Dominicans in which he was buried, calling him Rabbi Doctorum, Lux, Censor, Normaque Morum, testifies to the public estimation of his character. Andrea wrote a Gloss on the Sixth Book of the Decretals, Glosses on the Clementines and a Commentary on the Rules of Sextus. His additions to the Speculum of Durando are a mere adaptation from the Consilia of Oldradus, as is also the book De Sponsalibus et Matrimonio, from J. Anguisciola.
# 1911 Encyclopædia Britannica/Andkhui

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​ANDKHUI, a town and khanate in Afghan Turkestan. The town (said to have been founded by Alexander the Great) stands between the northern spurs of the Paropamisus and the Oxus; it is 100 m. due west of Balkh on the edge of the Turkman desert. The khanate is of importance as being one of the most northern in Afghanistan, on the Russian border. Until 1820 it was subject to Bokhara, but in that year Mahmud Khan besieged it for four months, took it by storm and left it a heap of ruins. To preserve himself from utter destruction the khan threw himself into the arms of the Afghans. The tract in which Andkhui stands is fertile, but proverbially unhealthy; the Persians account it “a hell upon earth” by reason of its scorching sands, brackish water, flies and scorpions. The population, estimated at 15,000, consists principally of Turkmans with a mixture of Uzbegs and a few Tajiks. The district was allotted to Afghanistan by the Russo-Afghan boundary commission of 1885.
# 1911 Encyclopædia Britannica/Andocides

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​ANDOCIDES, one of the “ten” Attic orators, was born about 440 B.C. Implicated in the mutilation of the Hermae (415), although he saved his life by turning informer, he was condemned to partial loss of civil rights and went into exile. He engaged in commercial pursuits, and after two unsuccessful attempts returned to Athens under the general amnesty that followed the restoration of the democracy (403), and filled some important offices. In 391 he was one of the ambassadors sent to Sparta to discuss peace terms, but the negotiations failed, and after this time we hear no more of him. Oligarchical in his sympathies, he offended his own party and was distrusted by the democrats. Andocides was no professional orator; his style is simple and lively, natural but inartistic.
Speeches extant:— De Reditu, plea for his return and removal of civil disabilities; De Mysteriis, defence against the charge of impiety in attending the Eleusinian mysteries; De Pace, advocating peace with Sparta; Contra Alcibiadem, generally considered spurious. Text:—Blass, 1880, Lipsius, 1888; De Myst., with notes by Hickie, 1885; De Red. and De Myst., with notes by Marchant, 1889; see Jebb, Attic Orators; L. L. Forman, Index Andocideus, 1897.
# 1911 Encyclopædia Britannica/Andrada, Diego de Paiva de

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​ANDRADA, DIEGO DE PAIVA DE (1528–1575), Portuguese theologian, was born at Coimbra, son of the grand treasurer of John III. His original bent was towards foreign mission. He earned distinction in 1562 at the council of Trent as envoy of King Sebastian. Between 1562 and 1567 he published many controversial tracts, especially against the Lutheran, Martin Chemnitz (q.v.). His first tract, De Societatis Jesu Origine, led to his being erroneously presumed a Jesuit (P. Alegambe, Biblioth. Scriptorum S. J., 1676, p. 177). His De Conciliorum Auctoritate was welcomed at Rome as exalting the papal authority. Posthumous were his Defensio Tridentinae Fidei, 1578 (remarkable for its learned statement of various opinions regarding the Immaculate Conception), and three sets of his sermons in Portuguese.
His nephew, Diego, the younger (1586–1660), produced Chauleidos (1628) and other Latin poems, including sacred dramas; a novel, Casamento Perfeito (1630); and shone as a historical critic.
See Bibliographie Universelle (1811); N. Antonio, Biblioth. Hisp. Nova (1783), i. 304; and for the nephew, life by A. Dos Reys in Corp. Illust. Poet. Lat. (1745) iii.
# 1911 Encyclopædia Britannica/Andover

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​ANDOVER, a market-town and municipal borough in the Andover parliamentary division of Hampshire, England, 67 m. W.S.W. of London by the London & South Western railway, served also by the Midland & South Western Junction railway. Area 8663 acres. Pop. (1901) 6509. It is pleasantly situated on the river Anton, a tributary of the Test, in a hilly district. The church of St Mary replaced an ancient one in 1848; a Norman doorway is preserved from the original structure. The site of a Norman priory can be traced. Several early earthworks are seen in the vicinity, among which the circular camp on Bury Hill, S.W. of the town, is a very fine example. It is probably of British origin. Andover is the centre of a large agricultural district. Malting is carried on and there is a large iron-foundry; but the silk manufactures, once prosperous, are now extinct. The corporation consists of a mayor, 4 aldermen and 12 councillors.
There are numerous Roman villas in the district, but Andover itself is not a Roman site. The town, the name of which appears in the forms Andefeian, Andieura and Andever, probably owes much of its importance to the neighbourhood of the Roman road from Silchester to Old Sarum. It is mentioned in King Edred’s will, a document of doubtful authenticity, dated c. 955. Later the Witenagemot met here, and it is the traditional scene of the meeting of Æthelred and Olaf the Dane. Andover existed as a borough before 1176, and Henry II. exempted its inhabitants from toll and passage. In 1201 King John increased the farm paid by the burgesses, while Henry III. granted them return of writs, probate of wills and other privileges. The corporation was reconstituted in 1599 and again in 1682. From 1295 till 1305 the burgesses returned two members to parliament but then ceased to do so till 1586. After the reform of 1867 they returned only one member and in 1885 the borough was disfranchised. A gild merchant is mentioned as early as 1175. The cattle-market was granted in 1682, and there is an ancient corn-market, probably held by prescription. The November sheep-fair dates from 1205, and the neighbouring fair at Weyhill ​(since 1599 a part of the borough) was formerly among the most important in England. The town possessed an iron-market early in the 14th century. At that date the wool-trade also was very prosperous, and the manufactures of silk and parchment are among the extinct industries of the town.
# 1911 Encyclopædia Britannica/Andover, Massachusetts

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​ANDOVER, a township of Essex county, Massachusetts, U.S.A., pleasantly situated on the S. side of the Merrimac Valley. Pop. (1890) 6142; (1900) 6813; (1910, U. S. census) 7301. The Shawsheen river supplies power for a considerable manufacturing industry (twine, woollens and rubber goods being manufactured) in the villages of Andover, Ballardville and Frye. Andover, the principal village, is about 23 m. N. of Boston and is served by the western division of the Boston & Maine railway and by interurban electric railways. The township is noteworthy for its educational institutions. Abbot Academy, opened in 1829, is said to be the oldest existing academy in the United States incorporated for the education of girls alone; an art gallery, given to the academy by Mrs John Byers, was opened in 1907. Phillips Academy, opened in 1778 (incorporated in 1780), was the first incorporated academy of the state; it was founded through the efforts of Samuel Phillips (1752–1802, president of the Massachusetts senate in 1785–1787 and in 1788–1801, and lieutenant-governor of Massachusetts in 1801–1802), by his father, Samuel Phillips (1715–1790), and his uncle, John Phillips (1719–1795), “for the purpose of instructing youth, not only in English and Latin grammar, writing, arithmetic and those sciences wherein they are commonly taught, but more especially to learn them the great end and real business of living.” It is one of the largest secondary schools in New England and enjoys a wide and high reputation. An archaeological department, with an important collection in American archaeology, was founded by Robert S. Peabody and his wife in 1901. The Academy grounds include those occupied in 1808–1909 by the Andover Theological Seminary before its removal to Cambridge (q.v.). Andover was settled about 1643 and was incorporated in 1646, being named from the English town of Andover, Hampshire, whence some of the chief settlers had migrated; the first settlement was made in what is now the township of North Andover (pop. 5529 in 1910), which was separated from Andover in 1855. Simon Bradstreet (1603–1697), important among the early men of Massachusetts, was one of the founders; and his wife, Anne Dudley Bradstreet (1612–1672), was the first woman versifier of America; the Bradstreet house in North Andover, said to have been built about 1667, is still standing. Andover was a prominent centre in the witchcraft trials of 1692. Elizabeth Stuart Phelps-Ward was born and lived for many years in Andover, and Harriet Beecher Stowe lived here from 1852 to 1864 and is buried here.
See S. L. Bailey, Historical Sketches of Andover (Boston, 1880); John L. Taylor, Memoir of Samuel Phillips (Boston, 1856); and Philena and Phebe F. M‘Keen, History of Abbot Academy (Andover, 1880).