OpenLLM-France/wikimedia huggingface dataset:
# The Annotated "Ulysses"/Page 022

— Seymour’s back in town, the young man said, grasping again his spur of rock. Chucked medicine and going in for the army.
— Ah, go to God, Buck Mulligan said.
— Going over next week to stew. You know that red Carlisle girl, Lily?
— Yes.
— Spooning with him last night on the pier. The father is rotto with money.
— Is she up the pole?
— Better ask Seymour that.
— Seymour a bleeding officer, Buck Mulligan said.
He nodded to himself as he drew off his trousers and stood up, saying tritely :
— Redheaded women buck like goats.
He broke off in alarm, feeling his side under his flapping shirt.
— My twelfth rib is gone, he cried. I’m the Uebermensch. Toothless Kinch and I, the supermen.
He struggled out of his shirt and flung it behind him to where his clothes lay.
— Are you going in here, Malachi?
— Yes. Make room in !he bed.
The young man shoved himself backward through the water and reached the middle of the creek in two long clean strokes. Haines sat down on a stone, smoking.
— Are you not coming in, Buck Mulligan asked.
— Later on, Haines said. Not on my breakfast.
Stephen turned away.
— I’m going, Mulligan, he said.
— Give us that key, Kinch, Buck Mulligan said, to keep my chemise flat.
Stephen handed him the key. Buck Mulligan laid it across his heaped clothes.
— And twopence, he said, for a pint. Throw it there.
Stephen threw two pennies on the soft heap. Dressing, undressing. Buck Mulligan erect, with joined hands before him, said solemnly :
— He who stealeth from the poor lendeth to the Lord. Thus spake Zarathustra.
# The Book of War, the Military Classic of the Far East/The Articles of Suntzu/The Order of Battle

IV
THE ORDER OF BATTLE
Sun the Master said:—
The ancient masters of war first made their armies invincible, then waited until the adversary could with certainty be defeated.
The causes of defeat come from within; victory is born in the enemy’s camp.
Skilful soldiers make defeat impossible, and further render the enemy incapable of victory.
But, as it is written, the conditions necessary for victory may be present, but they cannot always be obtained.
If victory be unattainable, we stand on the defensive; if victory be sure, we attack.
Deficiency compels defence; super-abundance permits attack.
The skilful in defence crouch, hidden ​in the deepest shades; the skilful in attack push to the topmost heaven.
If these precepts be observed, victory is certain.
A victory, even if popularly proclaimed as such by the common folk, may not be a true success. To win in fight, and for the kingdom to say, “Well done,” does not mark the summit of attainment. To lift an autumn fleeceis no proof of strength; the eyes that only see the sun and moon are not the eagle’s; to hear the thunder is no great thing.
As has been said aforetime, the able warrior gains the victory without desperate and bloody engagements, and wins thereby no reputation for wisdom or brave deeds. To fight is to win, for he attacks only when the enemy has sown the seeds of defeat.
Moreover, the skilful soldier in a secure position does not let pass the moment when the enemy should be attacked. ​The army that conquers makes certain of victory, and then seeks battle.
The army destined to defeat, fights, trusting that chance may bring success to its arms.
The skilful leader is steadfast in the “Way”; upholds the Law, and thereby controls the issue.
Touching the laws of war, it is said: first, the rule; second, the measure; third, the tables; fourth, the scales; fifth, the foretelling of victory.
For the rule is the survey of land; the measure tells the amount of that land's produce; the tables its population; from the seales their weight or quality is made known; and then can we calculate victory or defeat.
The army that conquers as against the army destined to defeat, is as a beam against a feather in the scales. The attack of conquering forces is as the outburst of long-pent-up waters into sunken valleys.
Such are the orders of battle.
* ↑ Literally 9th heaven, and 9th earth, The Chinese divided the earth and sky each into 9 strata.
* ↑ An animal's coat is thinnest in autumn
# The Book of War, the Military Classic of the Far East/The Articles of Suntzu/Operations of War

II
OPERATIONS OF WAR
Sun the Master said:—
Now the requirements of war are such that we need a thousand light chariots with four horses each; a thousand leather-covered ​chariots, and one hundred thousand armoured men; and we must send supplies to distant fields. Wherefore the cost at home and in the field, the entertainment of guests, glue and lacquer for repairs, and necessities for the upkeep of waggons and armour are such that in one day a thousand pieces of gold are spent. With that amount a force of one hundred thousand men can be raised:— you have the instruments of victory.
But, even if victorious, let the operations long continue, and the soldiers’ ardour decreases, the weapons become worn, and, if a siege be undertaken, strength disappears.
Again, if the war last long, the country’s means do not suffice. Then, when the soldiers are worn out, weapons blunted, strength gone and funds spent, neighbouring princes arise and attack that weakened country. At such a time the wisest man cannot mend the matter.
For, while quick accomplishment has been known to give the victory to the unskilful, the skilful general has never gained advantage from lengthy operations. ​In fact, there never has been a country which has benefited from a prolonged war.
He who does not know the evils of war will not reap advantage thereby. He who is skilful in war does not make a second levy, does not load his supply waggons thrice.
War material and arms we obtain from home, but food sufficient for the army’s needs can be taken from the enemy.
The cost of supplying the army in distant fields is the chief drain on the resources of a state: if the war be distant, the citizens are impoverished.
In the neighbourhood of an army prices are high, and so the money of the soldiers and followers is used up. Likewise the state funds are exhausted, and frequent levies must be made; the strength of the army is dissipated, money is spent, the citizen’s home swept bare: in all, seven-tenths of his income is forfeited. Again, as regards State property, chariots are broken, horses worn out, armour and helmet, arrow and bow, spear, shield, pike and fighting tower, waggon and oxen used ​and gone, so that six-tenths of the Government’s income is spent.
Therefore the intelligent general strives to feed on the enemy; one bale of the enemy's rice counts as twenty from our own waggons; one bundle of the enemy’s forage is better than twenty of our own.
Incitement must be given to vanquish the enemy.
They who take advantage of the enemy should be rewarded.
They who are the first to lay their hands on more than ten of the enemy’s chariots should be rewarded; the enemy’s standard on the chariots exchanged for our own; the captured chariots mixed with our own chariots and taken into use.
The accompanying warriors must be treated well, so that, while the enemy is beaten, our side increases in strength,
Now the object of war is victory; not lengthy operations, even skilfully conducted.
The good general is the lord of the people’s lives, the guardian of the country’s welfare.
# The Book of War, the Military Classic of the Far East/The Articles of Suntzu/The Nine Changes

VIII
THE NINE CHANGES
Sun the Master said:—
In general, the procedure of war is:— the Leader, having received orders from his lord, assembles the armies.
Do not camp on marshy or low-lying ground; enter into friendly relations with neighbouring states; do not linger in a far ​country; use stratagem in mountainous and wooded country; on death ground, fight.
There are always roads that must be avoided; forces that must not be attacked; castles that must not be besieged; ground that must not be chosen for encounter; orders from the lord that must not be obeyed.
The general who knows the Nine Changes understands the use of troops; on the contrary, he who does not understand them, can make no use of his topographical knowledge.
In the management of armies, if the art of the Nine Changes be understood, a knowledge of the Five Advantages is of no avail.
The wise man considers well both advantage and disadvantage. He sees a way out of adversity, and on the day of victory to danger is not blind.
In reducing an enemy to submission, inflict all possible damage upon him; make him undertake useless adventures; also make neighbouring rulers move as you would desire them by tempting them with gain. ​Wherefore in the conduct of war do not depend on the enemy’s not coming, but rely on your own preparations; do not count on the enemy not attacking your fortress, but leave nothing undefended.
Generals must be on their guard against these five dangerous faults:—
Blind impetuosity, which leads to death.
Over-cautiousness, which leads to capture.
Quick temper, which brings insult.
A too rigid propriety, which invites disgrace.
Over-regard for the troops, which causes inconvenience.
These five faults in the leader are disastrous in war. The overthrow of the army and the slaughter of the general arise from them. Therefore they must be carefully considered.
# The Book of War, the Military Classic of the Far East/The Sayings of Wutzu

THE SAYINGS OF WUTZU
# The Book of Enoch (Charles)/Chapter 15

CHAPTER XV.
1. And He answered and said to me, and I heard His voice: ‘Fear not, Enoch, thou righteous man and scribe of righteousness: approach hither and hear my voice. 2. And go, say to ⌈⌈the Watchers of heaven⌉⌉, who have sent thee to intercede ⌈⌈for them: "You should intercede⌉⌉ for men, and not men for you: 3. Wherefore have ye left the high, holy, and eternal heaven, and lain with women, and defiled yourselves with the daughters of men and taken to yourselves wives, and done like the children of earth, and begotten giants (as your) sons? 4. And though ye were holy, spiritual, living the eternal life, you have defiled yourselves with the blood of women, and have begotten (children) with the blood of flesh, and, as the children of men, have lusted after flesh and blood as those ⌈also⌉ do who die and perish. 5. Therefore have I given them wives also that they might impregnate them, and beget children by them, that thus nothing might be wanting to them on earth. 6. But you were ⌈formerly⌉ spiritual, living the eternal life, and immortal for all generations of the world. 7. And therefore I have not appointed wives for you; for as for the spiritual ones of the heaven, in heaven is their dwelling. 8. And now, the giants, who are produced from the spirits and flesh, shall be called evil spirits upon the earth, and on the earth shall be their dwelling. 9. Evil spirits have proceeded from their bodies; because they are born from men ⌈⌈and⌉⌉ from the holy Watchers is their beginning and primal origin; ⌈they shall be evil spirits on earth, and⌉ evil spirits shall they be called. 10. [As for the spirits of heaven, in heaven shall be their dwelling, but as for the spirits of the earth which were born upon the earth, on the earth shall be their dwelling.] 11. And the spirits of the giants afflict, oppress, destroy, attack, do battle, and work destruction on the earth, and cause trouble: they take no food, ⌈but nevertheless hunger⌉ and thirst, and cause offences. 12. And these spirits shall rise up against the children of men and against the women, because they have proceeded ⌈from them⌉.
# The Book of Enoch (Charles)/Chapter 107

CHAPTER CVII.
1. And I saw written on them that generation upon generation shall transgress, till a generation of righteousness arises, and transgression is destroyed and sin passes away from the earth, and all manner of good comes upon it. 2. And now, my son, go and make known to thy son Lamech that this son, which has been born, is in truth his son, and that (this) is no lie.’ 3. And when Methuselah had heard the words of his father Enoch—for he had shown to him everything in secret—he returned and showed (them) to him and called the name of that son Noah; for he will comfort the earth after all the destruction.
# The Book of Enoch (Charles)/Chapter 11

CHAPTER XI.
1. And in those days I will open the store chambers of blessing which are in the heaven, so as to send them down ⌈upon the earth⌉ over the work and labour of the children of men. 2. And truth and peace shall be associated together throughout all the days of the world and throughout all the generations of men.’
# The Book of Enoch (Charles)/Chapter 12
### XII-XVI. Dream-Vision of Enoch: his Intercession for Azâzêl and the fallen Angels: and his Announcement of their first and final Doom.

CHAPTER XII.
1. Before these things Enoch was hidden, and no one of the children of men knew where he was hidden, and where he abode, and what had become of him. 2. And his activities had to do with the Watchers, and his days were with the holy ones.
3. And I Enoch was blessing the Lord of majesty and the King of the ages, and lo! the Watchers called me—Enoch the scribe—and said to me: 4. ‘Enoch, thou scribe of righteousness, go, †declare† to the Watchers of the heaven who have left the high heaven, the holy eternal place, and have defiled themselves with women, and have done as the children of earth do, and have taken unto themselves wives: 5. “Ye have wrought great destruction on the earth: And ye shall have no peace nor forgiveness of sin: and inasmuch as †they† delight themselves in †their† children, 6. The murder of †their† beloved ones shall †they† see, and over the destruction of †their† children shall †they† lament, and shall make supplication unto eternity, but mercy and peace shall ye not attain.”’
# The Book of Enoch (Charles)/Chapter 16

CHAPTER XVI.
1. From the days of the slaughter and destruction and death ⌈of the giants⌉, from the souls of whose flesh the spirits, having gone forth, shall destroy without incurring judgement—thus shall they destroy until the day of the consummation, the great ⌈judgement⌉ in which the age shall be consummated, over the Watchers and the godless, yea, shall be wholly consummated." 2. And now as to the watchers who have sent thee to intercede for them, who had been ⌈⌈aforetime in heaven⌉⌉, (say to them): 3. “You have been in heaven, but ⌈all⌉ the mysteries had not yet been revealed to you, and you knew worthless ones, and these in the hardness of your hearts you have made known to the women, and through these mysteries women and men work much evil on earth."
4. Say to them therefore: “You have no peace.”’
# The Book of Enoch (Charles)/Chapter 13

CHAPTER XIII.
1. And Enoch went and said: ‘Azâzêl, thou shalt have no peace: a severe sentence has gone forth against thee to put thee in bonds: 2. And thou shalt not have toleration nor †request† granted to thee, because of the unrighteousness which thou hast taught, and because of all the works of godlessness and unrighteousness and sin which thou hast shown to men.’ 3. Then I went and spoke to them all together, and they were all afraid, and fear and trembling seized them. 4. And they besought me to draw up a petition for them that they might find forgiveness, and to read their petition in the presence of the Lord of heaven. 5. For from thenceforward they could not speak (with Him) nor lift up their eyes to heaven for shame of their sins for which they had been condemned. 6. Then I wrote out their petition, and the prayer †in regard to their spirits and their deeds individually and in regard to their requests that they should have forgiveness and length†. 7. And I went off and sat down at the waters of Dan, in the land of Dan, to the south of the west of Hermon: I read their petition till I fell asleep. 8. And behold a dream came to me, and visions fell down upon me, and I saw visions of chastisement, ⌈and a voice came bidding (me)⌉ I to tell it to the sons of heaven, and reprimand them. 9. And when I awaked, I came unto them, and they were all sitting gathered together, weeping in ’Abelsjâîl, which is between Lebanon and Sênêsêr, with their faces covered. 10. And I recounted before them all the visions which I had seen in sleep, and I began to speak the words of righteousness, and to reprimand the heavenly Watchers.
# The Book of Enoch (Charles)/Chapter 17
### XVII-XIX. The First Journey.

CHAPTER XVII.
1. And they took ⌈and brought⌉ me to a place in which those who were there were like flaming fire, and, when they wished, they appeared as men. 2. And they brought me to the place of darkness, and to a mountain the point of whose summit reached to heaven. 3. And I saw the places of the luminaries ⌈and the treasuries of the stars⌉ and of the thunder ⌈and⌉ in the uttermost depths, where were a fiery bow and arrows and their quiver, ⌈⌈and a fiery sword⌉⌉ and all the lightnings. 4. And they took me to the living waters, and to the fire of the west, which receives every setting of the sun. 5. And I came to a river of fire in which the fire flows like water and discharges itself into the great sea towards the west. 6. I saw the great rivers and came to the great ⌈river and to the great⌉ darkness, and went to the place where no flesh walks. 7. I saw the mountains of the darkness of winter and the place whence all the waters of the deep flow. 8. I saw the mouths of all the rivers of the earth and the mouth of the deep.
# The Bushfighters

* information about this edition.
* sister projects: Wikidata item.
I have taken a liberty with the historical facts furnishing the background of “The Bushfighters,” i.e., the capture of Putnam. He was captured in 1758 and I have recorded it as being in the Fall of '56 for the sake of knitting up the action of the story. For, after all, it is intended for a story, not history.
However, the incidents surrounding his capture and the attempts to roast him ... are facts ... [Notes by the author in the magazines "Camp-fire" section. Head over to the Discussion page to find it in full—including spoilers.]
[[image:Adventure 1920-10-18 cover.jpg|200px|thumb|center|{{smaller|Cover page of the issue}]]
The Bushfighters
A Complete Novel
by
Hugh Pendexter
Author of “Gentlemen of the North,” “Kings of The Missouri,” etc.
* I. The Daughter of the Rogue page 3
* II. The House with the Red Eyes 10
* III. The Messenger Who Failed 13
* IV. The Medicine of the Potawatomi 18
* V. Along Dieskau's Path 22
* VI. In the Enemy's Country 28
* VII. Through the Lines 35
* VIII. The Little Man in Black 42
* IX. Into the Danger Zone Again 50
* X. In the Hay Barn 56
* XI. The Escape From the Mountain 59
* XII. The Black Pack's Last Hunt 65
* XIII. The Vote of the Axes 73
Copyright, 1920, by the Ridgway Company, in the United States and Great Britain. All rights reserved.
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1945, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 78 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Book of Scottish Song/The Maid of Islay

The Maid of Islay.
[Joseph Train.]
Rising o'er the heaving billow, Evening gilds the ocean's swell, While with thee, on grassy pillow, Solitude! I love to dwell. Lonely to the sea breeze blowing, Oft I chaunt my love-lorn strain, To the streamlet sweetly flowing, Murmur oft a lover's pain. ​'Twas for her, the Maid of Islay, Time flew o'er me wing'd with joy; 'Twas for her, the cheering smile aye Beam'd with rapture in my eye. Not the tempest raving round me, Lightning's flash, or thunder's roll, Not the ocean's rage could wound me, While her image fill'd my soul.
Farewell, days of purest pleasure, Long your loss my heart shall mourn! Farewell, hours of bliss the measure, Bliss that never can return. Cheerless o'er the wild heath wand'ring, Cheerless o'er the wave-worn shore, On the past with sadness pond'ring, Hope's fair visions charm no more.
# The Book of Scottish Song/The Mariner

The Mariner.
[Allan Cunningham.]
Ye winds which kiss the groves' green tops, And sweep the mountain hour, O, softly stir the ocean waves Which sleep along the shore, For my love sails the fairest ship That wantons on the sea: O, bend his masts with pleasant gales, And waft him hame to me.
O leave nae mair the bonnie glen, Clear stream, and hawthorn prove, Where first we walked in gloaming grey, And sigh'd and look'd of love; For faithless is the ocean wave, And faithless is the wind— Then leave nae mair my h»art to break, 'Mang Scotland's hills behind.
# The Book of Scottish Song/The Man in Aberdeen

The Man in Aberdeen.
[From Herd's collection.]
There dwall'd a man in Aberdeen, And nowthir young nor auld was he, He never wanted wit at will, But wi't was ugly as can be.
Mony a lass that had the tocher Wham the carl socht to join Wi' him to draw the pleuch of wedlock, Did the hatefu' task decline.
Tir'd at last wi' sharp denyals, Straight he pass'd to sillie Meg; She had nowthir wit nor siller, Here, thocht he, I sall nae beg.
Save the gowd o' her fair tresses, Bit o' gowd ne'er had the quene, Nor ither jewels in possession, Than the jewels o' her een.
Bot alike to her was missing All the gowd that crouns the mynde; Sense, that jewel o' the bosom, She could nowthir buy nor fynde.
He came, he saw, he overcame; The sillie mayden blush'd consent, Hamewart as he bent his travel, Thus he thocht on his intent.
"Though this lassie want a noddle, I ha'e wit to make amends; Though I'am ugly, yet her bewtie In our bairns will serve like ends.
"Our childer, I can never doubt it, Will comely as their mither be; And in wit and prudence surelie Thay will copie after me.
"Sae our race will bear perfection Baith in bodie and in saul; Surelie a mair happy marriage To man's lot docht never fall."
Sae the wicht fu' fondlie dremit. Alack the issue was far ither! The bairnis war ugly as thair daddie, And thay were foolish as thair mither.
# The Book of Scottish Song/The Maid o' Montrose

The Maid o' Montrose.
[Alex. Laing.—Air, "O tell me the way for to woo."—Here first published.]
O sweet is the calm dewy gloaming, When saftly, by Rossie-wood brae, The merle an' mavis are hymning! The e'en o' the lang summer's day! An' sweet are the moments, when o'er the blue ocean. The full moon arising m majesty glows; An' I, breathing o'er ilka tender emotion Wi' my lovely Mary, the maid o' Montrose.
The fopling sae fine an' sae airy, Sae fondly in love wi' himsel', Is proud wi' his ilka new deary, To shine at the fair an' the ball, But gi'e me the grove where the broom's yellow blossom, Waves o'er the white lily an' red smiling rose An' ae bonnie lassie to lean on my bosom, My ain lovely Mary, the maid o' Montrose.
O what is the haill warld's treasure, Gin nane o' its pleasures we prove, An' where can we taste o' true pleasure Gin nae wi' the lassie we love. O sweet are the smiles an' the dimples o' beauty, Where lurking the loves an' the graces repose, An' sweet is the form an' the air o' the pretty, But sweeter is Mary, the maid o' Montrose.
Mary, 'tis nae for thy beauty, Though few are sae bonnie as thee: O Mary, 'tis nae for thy beauty, Though handsome as woman can be. The rose' bloom is gane when the chill autumn's low'ring; The aik's stately form when the wild winter blows: But the charms o' thy mind are the ties mair enduring— These bind me to Mary, the maid o' Montrose.