OpenLLM-France/wikimedia huggingface dataset:
# Letters of Jonathan Oldstyle, Gent.

1802 and 1824
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Letters of John Huss Written During His Exile and Imprisonment/Treatises of John Huss

Note B., p. 197.
TREATISES OF JOHN HUSS, ACCORDING TO THE ORDER OF THEIR DATES.
| 1°. | Treatise on the Glorified Blood of Jesus Christ. |
| 2°. | Treatise on the Books of Heretics which should be read and not burned. |
| 3°. | Answer to the Englishman John Stokes, the Calmuniator of Wycliffe. |
| 4°. | Vindication of some of the Articles of Wycliffe. |
| 5°. | On the Withdrawal of Temporal Goods from the Clergy. |
| 6°. | On Tithes. |
| 7°. | On the Crusade published by Pope John XXIII. against Ladislaus. |
| 8°. | Refutation of the Bull of John XXIII. touching the Indulgences for that Crusade. |
| 9°. | Answer to an Unknown Adversary. |
| 10°. | Answer to the Preacher in Plzna. ​ |
| 11°. | Of the Five Duties of a Priest. |
| 12°. | On the question of knowing whether it be allowable publicly to denounce the Views of the Clergy. |
| 13°. | Researches upon Three Doubts, namely, Whether we must believe in the Pope? Whether it be possible to be saved without Confession to a Priest? and whether any learned Doctor has said that any of those overtaken with Pharaoh, or destroyed with Sodom, can be saved? |
| 14°. | On what we must Believe? |
| 15°. | Treatise on the Six Errors received in the Church. |
| 16°. | Answer to Stephen Paletz. |
| 17°. | Answer to Stanislaus by Znöima. |
| 18°. | Refutation of the Writings of Eight Doctors of Theology. |
| 19°. | Treatise of the Church. |
| 20°. | The Book of Antichrist.—Anatomy of its Members. |
| 21°. | Of the Reign, the Life, and the Manners of Antichrist. |
| 22°. | Of the Abomination of Priests and Monks in the Church of Jesus Christ. |
TREATISES WRITTEN BY JOHN HUSS IN HIS PRISON, FOR THE EDIFICATION OF HIS KEEPERS.
| 1°. | Explanation of the Apostles’ Creed, of the Decalogue, and of the Lord’s Prayer. |
| 2°. | Of Mortal Sins. |
| 3°. | Of Marriage. |
| 4°. | Of the Knowledge and Love of God. |
| 5°. | Of the Three Enemies of Man. |
| 6°. | Of the Seven Mortal Sins. |
| 7°. | Of Penitence. |
| 8°. | Of the Sacrament of the Body and Blood of Christ. |
TREATISES OMITTED IN THE FIRST EDITION OF THE WORKS OF JOHN HUSS, THE DATES OF WHICH ARE UNKNOWN.
| 1°. | Against the Opinion that the Body of Christ is Created in the Sacrament of the Altar. |
| 2°. | Against the Worshipping of Images. |
| 3°. | Of the Abolition of Sects and Human Traditions. |
| 4°. | Of Schism and the Unity of the Church. |
| 5°. | Of Evangelical Perfection. |
| 6°. | A Fragment on the Mystery of Iniquity. |
| 7°. | A Fragment on the Revelation of Christ and Antichrist. |
| 8°. | Fragments on Diverse Subjects. |
PRINTED BY NEILL AND COMPANY, EDINBURGH.
# Logic Taught by Love

Logic Taught by Love
Rhythm in Nature and in Education
By
MARY EVEREST BOOLE
Author of "Symbolical Methods of Study" "Logic of Arithmetic" "Preparation of the Child for Science," etc.
1905
LONDON
C. W. DANIEL
3, AMEN CORNER, E.C.
​Any creature will follow a truth as long as he thinks that it will lead to something which he can approve. And what he will approve will depend on the accidents of his evolution.
He alone attains to the true dignity of man, who follows reverently in his thought whatever in practice he most disapproves, whenever it seems likely to lead towards Truth. Such an one has risen superior to accident; and is, himself, an Evolver.
Dedication
To a Jewish Reformer
Dear Sir, When Naaman the Syrian returned to his own people, after his memorable visit to the Land of your forefathers, he felt that Truth would seem to him, in later years, less like an impossible dream if he might make his offerings to the Eternal on an altar constructed of that sacred earth over which had trodden the feet of the Reformers of Israël. The Prophet, true to his function as a messenger from the All-Father, respected an instinct which of course he, personally, could not understand. May I ask you to tolerate a statement which certainly you will not understand? You have been to more than one writer on mathematical Logic the witness that fervent devotion needs no superstition about persons or observances, but may be kindled by reverence for the Creator Who works by laws of orderly causation. This faith of Science, we are often told, is necessarily loveless and cold; there can be no fervour, it is said, without superstition or illusion. But where your influence reaches, all cherished illusions loosen their hold on the emotions; for their beauty fades in the glow of your impassioned love of Truth.
Contents
| Chap. | | Page |
| I. | In the Beginning was the Logos | 9 |
| II. | The Natural Symbols of Pulsation | 13 |
| III. | Geometric Symbols of Progress by Pulsation | 20 |
| IV. | The Sabbath of Renewal | 36 |
| V. | The Recovery of a Lost Instrument | 43 |
| VI. | Babbage on Miracle | 46 |
| VII. | Gratry on Logic | 52 |
| VIII. | Gratry on Study | 59 |
| IX. | Boole and the Laws of Thought | 67 |
| X. | Singular Solutions | 76 |
| XI. | Algebraizers | 79 |
| XII. | Degenerations towards Lunacy and Crime | 85 |
| XIII. | The Redemption of Evil | 91 |
| XIV. | The Science of Prophecy | 96 |
| XV. | Why the Prophet should be Lonely | 105 |
| XVI. | Reform, False and True | 109 |
| XVII. | Critique and Criticasters | 115 |
| XVIII. | The Sabbath of Freedom | 128 |
| XIX. | The Art of Education | 137 |
| XX. | Trinity Myths | 150 |
| XXI. | Study of Antagonistic Thinkers | 160 |
| XXII. | Our Relation to the Sacred Tribe | 163 |
| XXIII. | Progress, False and True | 171 |
| XXIV. | The Messianic Kingdom | 175 |
| | An Aryan Seeress to a Hebrew Prophet | 185 |
| | Appendix I. | 187 |
| | Appendix II. | 193 |
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Logic Taught by Love/An Aryan Seeress to a Hebrew Prophet

FROM AN ARYAN SEERESS TO A HEBREW PROPHET.
Death a Terror? Your thinking unveiled to my sight! My heart bare before you in Heaven's own Light! Our vesture of flesh shed off into the grave, And nothing between us our love to enslave! My own personal life has but parted us two; And its death, O! my love! will be union with you.
Death a Terror? Yes, surely. For Love is a Fire. We children of earth know not what we desire. The Eternal, in passing us, stretched out His Hand That we might not be lightning-struck, here, as we stand; And I think, O!. my dear one! 'tis only too true That That Hand put a veil between Gentile and Jew.
Death a Terror? Ah! yes! of all terrors the King. Are we fit for such bliss as that meeting may bring? The dazzle of wonder, the splendour unknown Of a flash from your soul as it strikes on my own. Then,———nor female nor male, no more Gentile nor Jew, No more check on my freedom but union with you.
# Littell's Living Age/Volume 131/Issue 1688/Poetry

* POETRY.
* "And they heard the voice of the Lord God walking in the garden in the cool of the day." — Genesis iii. 8.
* Ah, the most ancient time,
* When God and man were friends,
* And earth was rounded with a summer clime,
* And the dull doubt that lends
* Sorrow to life was all a thing unknown.
* Before those hours had flown
* God walked at eventide thro' Eden's shade
* And spoke to man, and man was not afraid.
* Cannot that time return?
* Is it not here, for those
* Who from the strong still work of God can learn
* His grandeur of repose?
* A day with him is as a myriad years,
* A tear outweighs the spheres,
* And as he walked 'neath Eden's mystic tree
* In the cool eventide he walks with me.
* Athenæum.Mortimer Collins.
# Littell's Living Age/Volume 131/Issue 1688/Stanzas Written in October

* STANZAS WRITTEN IN OCTOBER.
* The leaves are falling all around —
* Reluctant, waveringly they fall;
* The river has a moaning sound,
* The redbreast's notes are low and small.
* With boding croak and flagging wing,
* The rook sails slowly o'er the lea;
* Time's annual shades are gathering,
* And winter's coming step I see.
* Each falling leaf's a moral page;
* Time's myriads thus are trodden low;
* Each season of our pilgrimage
* Has voices warning as we go.
* We hear, but heed not, nature's knell;
* We see, but mark not, time's decay;
* We cling to pleasure's flowery spell,
* Till every leaf has dropped away.
* Mrs. G. G. Richardson.
# Littell's Living Age/Volume 131/Issue 1689

LITTELL'S LIVING AGE.
| Fifth Series, Volume XVI. | $\scriptstyle {\left.{\begin{matrix}\ \end{matrix}}\right\}\,$ | No. 1689. — October 28, 1876. | $\scriptstyle {\left\{{\begin{matrix}\ \end{matrix}}\right.}$ | From Beginning Vol. CXXXI. |
CONTENTS. :
| I. | The Unseen Universe, | British Quarterly Review, | 195 |
| II. | The Marquis of Lossie. By George Macdonald, author of "Malcolm," etc. Part II., | Advance Sheets, | 205 |
| III. | Natural Religion. Part VII., | Macmillan’s Magazine, | 214 |
| IV. | What She Came Through. By Sarah Tytler, author of "Lady Bell," etc., Part XVII., | Good Words, | 224 |
| V. | The Strathmore: Mr. Wordsworth’s Narrative, | Blackwood's Magazine, | 233 |
| VI. | The Influence upon Girls' Schools of External Examinations, with Special Reference to the Cambridge Local Examinations, | London Student, | 245 |
| VII. | Of Self-Sacrifice, | Argosy, | 249 |
| VIII. | Crazy Correspondence, | Saturday Review, | 252 |
| IX. | The Intra-Mercurial Planet or Planets, | Nature, | 255 |
POETRY. :
| A Lay of Lawn-Tennis, | 194 | Death the Poet's Birth, | 194 |
| The Wants of the Nation, | 194 | Canzonet to Correspondents, | 194 |
| A Farewell, | 194 | |
# Littell's Living Age/Volume 131/Issue 1688/From the Italian

* FROM THE ITALIAN.
* The past is not, — the hues in which 'tis drest
* Fond memory supplies;
* The future is not, — hope-born in the breast
* Its fancied joys arise;
* The present is not, — like the lightning's gleam
* Its brief illusions seem;
* This is the life allotted unto man,
* A memory, — a hope, — a fleeting moment's span.
* Spectator. C.
# Littell's Living Age/Volume 131/Issue 1688/The House in the Meadow

* THE HOUSE IN THE MEADOW.
* They sat at peace in the sunshine
* Till the day was almost done,
* And then at its close an angel
* Stole over the threshold stone.
* He folded their hands together,
* He touched their eyelids with balm,
* And their last breath floated outward,
* Like the close of a solemn psalm.
* Like a bridal pair they traversed
* The unseen, mystical road
* That leads to the beautiful city,
* Whose builder and maker is God.
* Louise Chandler Moulton.
# Littell's Living Age/Volume 131/Issue 1688/In Memoriam

* IN MEMORIAM.
* Farewell! since never more for thee
* The sun comes up our eastern skies,
* Less bright henceforth shall sunshine be
* To some fond hearts and saddened eyes.
* There are, who for thy last, long sleep,
* Shall sleep as sweetly nevermore;
* Shall weep because thou canst not weep,
* And grieve that all thy griefs are o'er.
* Sad thrift of love! the loving breast
* On which the. aching head was thrown
* Gave up the weary head to rest,
* But kept the aching for its own.
* 1867. R. J.
# Littell's Living Age/Volume 131/Issue 1688/Miscellany

​It is to be supposed that the Old and New Testaments are a good deal read in this country, and yet there seems to be no little indistinctness in many minds as to what is in them and what is not. It is not uncommon to hear statements both of fact and doctrine solemnly affirmed to be contained in Scripture, for which, when chapter and verse is sought, the real authority turns out to be either Milton or Watts's hymns. On the other hand, it is said that a candidate indiscreetly quoting the New Testament on the hustings was greeted with the comment, "Bravo, Shakespeare." So, if a weekly contemporary is to be believed, one of the leaders in the late disturbance at Bristol denied that the New Testament contained any mention of St. Bartholomew. And this, whether true or not, is at least possible; for the best historian of Scotland, in his first edition, set down that apostle in a list of "saints not mentioned in Scripture." So Mr. Buckle commented at some length on the words "hell hath enlarged herself," mistaking them for the literal statement of a Scotch Presbyterian divine, instead of the oriental imagery of the prophet Isaiah. At Bristol, indeed, it is not at all clear whether the adoration of the magi is not looked on as something for which there is no scriptural warrant. To be sure it would be hard to find scriptural warrant for the royal character of Caspar, Melchior, and Balthacar, or for the blackness of the last of the three. But it may be well to have it understood that the magi in a vaguer shape are in the book, and St. Bartholomew also; and, on the other hand, that many curious details which are popularly believed on the authority of "Paradise Lost" are certainly not to be found there. Pall Mall Gazette.
Bread. — Bread contains 80 nutritious parts in 100; meal, 34 in 100; French beans, 92 in 100; common beans, 89 in 100; peas, 93 in 100; lentils, 94 in 100; cabbages and turnips, the most aqueous of all the vegetables compared, produce only 8 lb. of solid matter in 100 lb.; carrots and spinach produce 14 lb. in the same quantity; whilst 100 lb. of potatoes contain 25 lb. of dry substance. From a general estimate it results that 1 lb. of good bread is equal to 2 1-2 lb. or 3 lb. of potatoes; that 75 lb. of bread and 30 lb. of meat may be substituted for 300 lb. of potatoes. The other substances bear the following proportions: 4 parts of cabbage to 1 of potatoes; 3 parts of turnips to 1 of potatoes; 2 parts of carrots and spinach to 1 of potatoes; and about 3 1-2 parts of potatoes to 1 of rice, lentils, beans, French beans, and dry peas.
# Local Union No. 721, United Packinghouse, Food and Allied Workers v. Needham Packing Company

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
376 U.S. 247
Local Union No. 721, United Packinghouse, Food and Allied Workers v. Needham Packing Company
Argued: Feb. 20, 1964. --- Decided: March 9, 1964
Richard F. Watt, Chicago, Ill., for petitioner.
Alfred L. Scanlan, Washington, D.C., for respondent.
Mr. Justice HARLAN delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Local Union No. 25 of International Brotherhood of Teamsters Chauffeurs, Warehousemen, and Helpers of America v. New York, New Haven & Hartford Railroad Company

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
350 U.S. 155
Local Union No. 25 of International Brotherhood of Teamsters Chauffeurs, Warehousemen, and Helpers of America v. New York, New Haven & Hartford Railroad Company
Argued: Nov. 10, 1955. --- Decided: Jan 9, 1956
Mr. Stephen J. D'Arcy, Jr., Boston, Mass., for petitioner.
Mr. Herbert Burstein, New York City, for respondent.
Mr. Justice MINTON delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Loch-Na-Garr

LOCH-NA-GARR;
To which are added,
John of Badenyon,
The Languishing Lover,
Kate Kearney.
STIRLING: Printed and Sold by W. Macnie, Bookseller.
* Loch-Na-Garr
* John of Badenyon
* The Languishing Lover
* Kate Kearney
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Laws of the Rugby Football Union

* related portals: Sports.
* sister projects: Wikidata item.
* Laws of the Rugby Football Union (1871)
* Laws of the Rugby Football Union (1873)
* Laws of the Rugby Football Union (1874)
* Laws of the Rugby Football Union (March 1875)
* Laws of the Rugby Football Union (November 1875)
* Laws of the Rugby Football Union (1876)
* Laws of the Rugby Football Union (1877)
* Laws of the Rugby Football Union (March 1878)
* Laws of the Rugby Football Union (October 1878)
* Laws of the Rugby Football Union (1879)
* Laws of the Rugby Football Union (1881)
* Laws of the Rugby Football Union (1882)
* Laws of the Rugby Football Union (March 1883)
* Laws of the Rugby Football Union (October 1883)
* Laws of the Rugby Football Union (March 1885)
* Laws of the Rugby Football Union (October 1885)
* Laws of the Rugby Football Union (March 1886)
* Laws of the Rugby Football Union (October 1886)
* Laws of the Rugby Football Union (1888)
* Laws of the Rugby Football Union (March 1889)
* Laws of the Rugby Football Union (1892)
See also:
# Little Jack Rabbit's Adventures/Chapter 7

A PRISONER
Pretty soon along came Little Jack Rabbit on his way home from school. Everybody in the Shady Forest knew Little Jack Rabbit. From his nest in the Tall Pine Tree Jimmy Crow had often seen him hopping by with the Squirrel Brothers.
How he wished now he had never left the dear old nest. Here he was, a prisoner, and there was the little rabbit, free and happy, hopping home from school.
He tried to flutter out of the Farmer Boy's hand, but he was only held the tighter, so he lay perfectly still and wondered miserably what his mother would say when ​she came home and heard that he had disobeyed.
By and by the Farmer's Boy opened the gate to the Farmyard and walked over to the Big Red Barn. Pretty soon he found an old birdcage, in which he put poor Jimmy Crow. Then he hung it up on the little front porch of the Old Farm House.
"What have you got there," asked the Kind Farmer when he came home for supper, "a young crow?"
"Yep," answered the Farmer's Boy. "I picked him up in the woods; he was tryin' to fly."
It was very lonely on the little front porch after Mr. Merry Sun had gone to bed. Jimmy Crow huddled in one corner and watched Mrs. Moon climb over the hilltop.
​He heard Granddaddy Bullfrog singing in the Duck Pond, and the splash of the millwheel as it turned slowly over and over. How he wished he had obeyed his mother and was safe at home, listening to his father tell the school news, and who was late, and who knew his lesson best.
By and by the Old Grandfather Clock in the Farm House struck ten and the lights went out. If it hadn't been for Mrs. Moon it would have been pitch dark.
Suddenly, he heard a familiar hoot, and the next minute dear Old Parson Owl fluttered up to the cage.
It didn't take him long to find the handle on the little door, which he opened softly.
"Jump out!" he whispered. "Hop after me as fast as you can. I'll fly low down so you won't lose sight of me."
​"Am I dreaming?" thought the poor little crow, as he fluttered down to the ground and hopped after Old Parson Owl toward the Shady Forest. "If I am, I hope I'll wake up in Mother's nest!"
# Little Jack Rabbit's Adventures/Chapter 4

SCHOOL
"Come, get your cap, I'm going to take you to school today!"
Little Jack Rabbit was too surprised to answer—he just opened his mouth, and the only sound his mother heard was a funny little noise like a whistle.
"Don't you hear me?" she asked, tying the strings of her Sunday bonnet under her furry chin.
"Whew!" said the little rabbit at last recovering from his surprise. "Why do you want me to go to school?"
"Because all the Shady Forest grown-ups think it's a good thing to have a school for ​the children," and she gave her bonnet a push and pulled on her black silk mitts.
"Get your cap. Every mother will be there for the opening day, and we mustn't be late."
The little rabbit hopped silently along by his mother's side, wondering how it had all happened so suddenly. He hadn't heard a word about a school, nor had any of his playmates.
"Why didn't you tell me sooner?" he asked at last.
"Because we didn't want Grandmother Magpie to know anything until the matter was settled," answered Mrs. Rabbit in a low voice. "She is such a busy-body."
Goodness me! Mrs. Rabbit had hardly finished speaking when up flew the very ​person she had been talking about. Yes, there she stood, right on the Shady Forest Path a few feet in front of them.
"Good morning," said Grandmother Magpie.
Mrs. Jack Rabbit gave her bonnet strings a jerk. She always did this when she was angry, and the sight of that disagreeable bird reminded her of the time she had told tales on Little Jack Rabbit.
"Good morning," answered the little rabbit's mother stiffly. She didn't really want to say good morning, but she had to be polite.
"Where are you going?" asked Grandmother Magpie, hopping along by Mrs. Rabbit's side. Mrs. Rabbit said nothing, only hopped along faster, but she couldn't ​get rid of that mischievous old bird. Oh, my, no. She stuck around like a chestnut burr.
"Grandmother Magpie," said Mrs. Rabbit at last, "I have some important business to attend to this morning, so I will say goodby." And she gave Grandmother Mischief, as she was often called, such a stiff bow that the old lady magpie stopped short and let them go on without her.
# Little Jack Rabbit's Adventures/Chapter 6

DISOBEDIENT JIMMY CROW
Professor Jim Crow and his family lived in the Tall Pine Tree.
"Now, Mrs. Crow," he said to his wife one morning, "as I shall be away almost all day teaching the Little People of the Shady Forest and the Sunny Meadow to read and write, you will have your hands full with the children. Be very careful, my dear, for they haven't yet learned to fly!"
"Don't worry," answered Mrs. Crow, "you have troubles enough with the schoolhouse full of children. I'll take good care that ours come to no harm."
Professor Jim Crow had been gone only a ​few minutes when who should call but Grandmother Magpie.
"Good morning," she said, perching on a branch near at hand so as to look into the nestful of little crows.
"I'm dreadfully busy," answered Mrs. Crow. "Now that the Professor is teaching school, I have all the care of the children. It's no easy matter, for each little crow thinks he knows how to fly."
"Well, perhaps he does!" said Grandmother Magpie. "If you don't let them try how are they ever going to learn?"
"They are not old enough," replied Mrs. Crow.
"Not old enough?" repeated that meddlesome old lady bird. "Stuff and nonsense! Of course they are!" Then off she flew, leaving Mrs. Crow dreadfully up​set and the little crows very discontented.
After making sure that Grandmother Magpie was out of sight, Mrs. Crow flew over to the Sunny Meadow for worms to feed her hungry children, but first she told them to be careful not to fall out of the nest while she was gone.
"Botheration!" said little Jimmy Crow after a few minutes. "Every word Grandmother Magpie says is true. We are kept like prisoners in this old nest. I'm going to fly!"
"Oh, don't!" cried all his brothers and sisters. "You can't even fly across the Shady Forest Path."
"Well, then, I can walk," said the naughty little crow, and he hopped out of the nest and fluttered down to the ground.
But, Oh dear me! Just then along came ​the Farmer's Boy. In a twinkling, he caught poor Jimmy Crow and cut off the tips of his wing feathers with a big jackknife.
"Now, my little black beauty, you won't fly far," he laughed, and turned his steps toward the Old Farm.