OpenLLM-France/wikimedia huggingface dataset:
# The Doctrine and Covenants (1922 RLDS)/Section 111

SECTION 111.
MARRIAGE.
1. According to the custom of all civilized nations, marriage is regulated by laws and ceremonies: therefore we believe, that all marriages in this Church of Christ of Latter Day Saints should be solemnized in a public meeting, or feast, prepared for that purpose: and that the solemnization should be performed by a presiding high priest, high priest, bishop, elder, or priest, not even prohibiting those persons who are desirous to get married, of being married by other authority. We believe that it is not right to prohibit members of this church from marrying out of the church, if it be their determination so to do, but such persons will be considered weak in the faith of our Lord and Savior Jesus Christ.
2. Marriage should be celebrated with prayer and thanksgiving; and at the solemnization, the persons to be married, standing together, the man on the right, and the woman on the left, shall be addressed, by the person officiating, as he shall be directed by the Holy Spirit; and if there be no legal objections, he shall say, calling each by their names: “You both mutually agree to be each other's companion, husband and wife, observing the legal rights belonging to this condition; that is, keeping yourselves wholly for each other, and from all others, during your lives?” And when they have answered “Yes,” he shall pronounce them “husband and wife” in the name of the Lord Jesus Christ, and by virtue of the laws of the country and authority vested in him: “May God add his blessings and keep you to fulfill your covenants from henceforth and for ever. Amen.”
3. The clerk of every church should keep a record of all marriages solemnized in his branch.
4. All legal contracts of marriage made before a person is baptized into this church, should be held sacred and fulfilled. Inasmuch as this Church of Christ has been reproached with the crime ​of fornication, and polygamy: we declare that we believe that one man should have one wife; and one woman but one husband, except in case of death, when either is at liberty to marry again. It is not right to persuade a woman to be baptized contrary to the will of her husband, neither is it lawful to influence her to leave her husband. All children are bound by law to obey their parents; and to influence them to embrace any religious faith, or be baptized, or leave their parents without their consent, is unlawful and unjust. We believe that all persons who exercise control over their fellow-beings, and prevent them from embracing the truth, will have to answer for that sin.
# The Doctrine and Covenants (1922 RLDS)/Section 114

SECTION 114.
Revelation given October 7, 1861.
1. In order to place the church in a position to carry on the promulgation of the gospel, and as a means of fulfilling the law, the twelve will take measures in connection with the bishop, to execute the law of tithing; and let them before God see to it that the temporal means so obtained is truly used for the purposes of the church, and not as a weapon of power in the hands of one man for the oppression of others, or for the purposes of self-aggrandizement by anyone, be he whomsoever he may be.
2. As I live, saith the Lord, in the manner ye execute this matter so shall ye be judged in the day of judgment.
# The Complete Works of Swami Vivekananda/Volume 9/Letters - Fifth Series/CVII Ram Ram

CVII
(Translated from Bengali)
To Pandit Ram Ram Samjami
DARJEELING
[April] 1897
DEAR RAM RAM,
I received your first letter in Calcutta. I was busy there, and so it seems that I forgot to reply. You have deplored this in your letter, but that is not right. I do not forget anyone — especially those who have received grace from "Him".
While I was in England, I received your Avadhuta-Gitâ. It is beautifully printed. You mentioned Karma-Yoga — I do not have that book with me. It was printed in Madras. If there are any copies at the Math, I shall ask them to send one to you.
I have been very sick, so right now I am staying at Darjeeling. As soon as I feel better, I shall return to Calcutta. . . .
Please accept my special love. I pray for your welfare always.
Yours etc.,
VIVEKANANDA
# The Complete Works of Swami Vivekananda/Volume 9/Letters - Fifth Series/CLXXXV Mother

CLXXXV
To Mrs. Ole Bull
66, RUE AMPERE
22nd October 1900
DEAR MOTHER,
I am sorry to learn you are not well. Hope you will soon be better. Things seem to turn out better for me.
Mr. Maxim of the gun fame is very much interested in me, and he wants to put in his book on China and the Chinese something about my work in America.[6]* I have not any documents with me; if you have, kindly give them to him. He will come to see you and talk it over with you. Canon Hawes [Reverend Hugh Reginald Haweis] also keeps track of my work in England. So much about that. It may be that Mother will now work up my original plan of international work. In that case, you will find your work of the Conference[7]* has not been in vain.
It seems that after this fall in my health, physical and mental, it is going to open out that way — larger and more international work. Mother knows best.
My whole life has been divided into successive depressions and rises — and so, I believe, is the life of everyone. I am glad, rather than not, these falls come. I understand it all; still, I suffer and grumble and rage!! Perhaps that is a part of the cause of the next upheaval.
I think you will be in America by the time we return; if not, I will see you in London again. Anyhow, adieu for the present. We start day after tomorrow for Egypt etc. And all blessings ever be on you and yours is, as always, my prayer.
Your son,
VIVEKANANDA
PS: To Margot [Sister Nivedita] my love, and I am sure she will succeed.
V.
# The Complete Works of Swami Vivekananda/Volume 9/Letters - Fifth Series/CLXXX Mrs. Leggett

CLXXX
To Mrs. Francis Leggett
[Swami Vivekananda sent the following telegram on Friday, August 3, 1900, when the S.S. Champagne (which he had boarded in New York on July 26) docked at Le Havre, France.]
[Postmarked: Friday, August 3, 1900]
ARRIVE A HUIT HRES STLAZARE — VIVEKANANDA
[Translation: "I arrive at eight o'clock (p.m.) St. Lazare — VIVEKANANDA".]
# The Complete Works of Swami Vivekananda/Volume 9/Letters - Fifth Series/CLX Brahmananda

CLX
To Swami Brahmananda
[Swami Vivekananda sent the following cablegram to his brother-monk.]
[Postmarked: December 13, 1899]
PERFECTLY CURED. BLESS ALL. VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 9/Letters - Fifth Series/CLXXXVII Christina—

CLXXXVII
To Sister Christine
[On a postcard, picturing the old decayed fortress walls of Istanbul, Swami Vivekananda wrote the following note.]
[Postmarked: November 1, 1900]
DEAR CHRISTINA —
I am having a good time here. So I hope you also are having in Detroit —
Yours truly,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 9/Letters - Fifth Series/CLXX Abhedananda

CLXX
To Swami Abhedananda
770 OAK STREET
SAN FRANCISCO, CAL.
C/O DR. LOGAN, M.D.
[May 19, 1900?]
MY DEAR ABHEDANANDA
I am very, very glad to hear about the new home of the Vedanta Society. As things stand, I will have to come to New York direct from here — without stoppage — but it will be two or three weeks yet, I am afraid. Things are coming up so fast that I can not but change my plans and stop a few more days.
I am trying my best to get one of you for a flying visit to this Coast — it is a great country for Vedanta.
Get all my books and clothes etc., in your home. I am coming soon. My love to Mrs. Crane. Is she still living on beef-steak and hot water? Miss [Sarah Ellen] Waldo and Mrs. Coulston[6]* write about the publication of a new edition of Karma-Yoga. I have written to Miss Waldo all about it. The money in hand from the sale of books ought to be spent, of course.
Do you see my books and clothes all safe there? They were with Mrs. Bull in Boston.
With all love,
VIVEKANANDA
# The Complete Works of Swami Vivekananda/Volume 9/Letters - Fifth Series/CVIII Miss Noble

CVIII
To Sister Nivedita
DARJEELING,
3rd April 1897.
DEAR MISS NOBLE,
I have just found a bit of important work for you to do on behalf of the downtrodden masses of India.
The gentleman I take the liberty of introducing to you is in England on behalf of the Tiyas, a plebeian caste in the native State of Malabar.
You will realize from this gentleman what an amount of tyranny there is over these poor people, simply because of their caste.
The Indian Government has refused to interfere on grounds of non-interference in the internal administration of a native State. The only hope of these people is the English Parliament. Do kindly everything in your power to help this matter [in] being brought before the British Public.
Ever yours in the truth,
VIVEKANANDA.
# The Complete Works of Swami Vivekananda/Volume 9/Letters - Fifth Series/CLXXXVI Alberta

CLXXXVI
To Miss Alberta Sturges
[Swami Vivekananda sent the following postcard.]
[CONSTANTINOPLE,
November 1, 1900]
DEAR ALBERTA,
How are you? I am having a grand Turkish time.
Yours,
VIVEKANANDA
# The Complete Works of Swami Vivekananda/Volume 9/Letters - Fifth Series/CL Christina

CL
To Sister Christine
RIDGELY MANOR,
4th November 1899.
MY DEAR CHRISTINA,
The letter was all right in reaching. It was only my nervousness. I am sure you will understand and excuse this. I eagerly expect t o see you in Cambridge. I am going to New York next week. Thence I go for a few days to Washington and then to Cambridge. Do come. And mind you, I must learn German. I am determined to be a French and German scholar. French, I think, I can manage with the help of a dictionary. If I can do that much German in a month, I will be so glad.
It naturally takes time for a letter to reach from here. We have one delivery and one posting a day.
With all love,
Ever yours in the Lord,
VIVEKANANDA.
My eternal love and blessings to Mrs. Funkey [Funke].
# The Complete Works of Swami Vivekananda/Volume 9/Letters - Fifth Series/CVI Mrs. Bull—

CVI
To Mrs. Ole Bull
ALAMBAZAR MATH
CALCUTTA
[DARJEELING]
26th March 1897
DEAR MRS. BULL —
The demonstrations and national jubilations over me are over — at least I had to cut them short, as my health broke completely down. The result of this steady work in the West and the tremendous work of a month in India upon the Bengalee constitution is "diabetes". It is a hereditary foe and is destined to carry me off, at best, in a few years' time. Eating only meat and drinking no water seems to be the only way to prolong life — and, above all, perfect rest for the brain. I am giving my brain the needed rest in Darjeeling, from where I am writing you now.
I am so glad to hear about Saradananda's success. Give him my best love and do not allow him [to] do too much work. The Bengalee body is not the same as the American.
Mr. Chatterjy (Mohini) came to see me in Calcutta, and he was very friendly. I gave him your message. He is quite willing to work with me. Nothing more to write, only I am bent upon seeing my monastery started; and as soon as that is done, I come to America once more.
By the by, I will send to you a young lady from England — one Gertrude Orchard. She has been a governess, but she has talent in art etc., and I wished her to try her chance in America. I will give her a letter to you and Mrs. [Florence] Adams.
With my love to Mrs. Adams, Miss Thursby, Miss Farmer (the noble sister) and all the rest of our friends.
With eternal love and gratitude,
Yours affectionately,
VIVEKANANDA
# The Encyclopedia Americana (1920)/Abbott, Charles Conrad

Edition of 1920. See also Charles Conrad Abbott on Wikipedia, and the disclaimer.
ABBOTT, Charles Conrad, author and naturalist: b. Trenton, N. J., 4 June 1843. He received an academical education, and took the degree of M.D. at the University of Pennsylvania in 1865. He is corresponding member Boston Society of Natural History; member American Philosophical Society of Philadelphia; Fellow Royal Society of Antiquaries of the North, Copenhagen; Assistant, Peabody Museum of American Archæology and Ethnology, Cambridge, Mass., 1876-89. Author: ‘Primitive Industry’ (1881); ‘Naturalist Rambles about Home’ (1884); ‘Upland and Meadow’ (1886); ‘Waste-land Wanderings’ (1887); ‘Days Out of Doors’ (1889); ‘Outings at Odd Times’ (1890); ‘Recent Rambles’ (1892); ‘Travels in a Tree-top’ (1894); ‘The Birds About Us’ (1894); ‘Notes of the Night’ (1895); ‘A Colonial Wooing’ (novel, 1895); ‘Birdland Echoes’ (1896); ‘When the Century was New’ (novel, 1897); ‘The Hermit of Nottingham’ (novel, 1897); ‘The Freedom of the Fields’ (1898); ‘Clear Skies and Cloudy’ (1899); ‘In Nature's Realm’ (1900); ‘Archæologia Nova Cæsarea’ (1907-09); ‘Ten Years' Diggings in Lenâpè Land’ (1912); Various Reports on Indian Stone Implements, in American Naturalist (1872), revised and enlarged as ‘Stone Age in New Jersey’ in Smithsonian Annual Report of 1876. In 1876 he announced the discovery, since confirmed by other archæologists, of traces of man in the Delaware River valley, dating from the first or “Kansan” ice-age and inferentially the pre-glacial period when man is believed to have entered upon the North American continent.
# The Encyclopedia Americana (1920)/Abbott, Edward

Edition of 1920. See also Edward Abbott (priest) on Wikipedia, and the disclaimer.
ABBOTT, Edward, American clergyman, son of Jacob: b. Farmington, Me., 15 July 1841; d. Boston, Mass., 5 April 1908. He was graduated at the University of the City of New York 1860, and at Andover Theological Seminary 1862; in 1863 was with the United States Sanitary Commission at Washington and in the field. He was ordained Congregational clergyman in 1863, and 1865–69 was pastor of the Pilgrim Church, Cambridge, Mass.; in 1879 he was elected missionary bishop of Japan, but declined. He was associate editor of the Congregationalist 1869–78, and editor of the Literary World 1878–88, and 1895–1903. Among his works are ‘Conversations with Jesus’ (1875); ‘Paragraph History of the United States’ (1875); ‘Paragraph History of the American Revolution’ (1876); ‘Long Look Series,’ juvenile (1877–80); memorial of his father (1882); and ‘Phillips Brooks’ (1900).
# The Encyclopedia Americana (1920)/Abbott, Gorham Dummer

Edition of 1920. See also Gorham Dummer Abbott on Wikipedia, and the disclaimer.
ABBOTT, Gorham Dummer, American educator, brother of Jacob and J. S. C.: b. Hallowell, Me., 3 Sept. 1807; d. 31 July 1874. He was graduated at Bowdoin 1826, at Andover 1831. Ordained a Congregational clergyman, he became a teacher in New York; in 1845 with his brothers he established the Abbott Institute for females in New York city and in 1847 the Springler Institute,– pioneers in women's higher education; the latter held a foremost rank in the United States for 30 years, and he left it in 1869 a rich man. He wrote didactic works, as ‘The Family at Home,’ ‘Nathan W. Dickerman,’ ‘Pleasure and Profit’; also ‘Mexico and the United States.’
# The Encyclopedia Americana (1920)/Abbott, John Joseph Caldwell

Edition of 1920. See also John Abbott on Wikipedia, and the disclaimer.
ABBOTT, Sir John Joseph Caldwell, Canadian statesman: b. St. Andrews, Quebec, 12 March 1821; d. 1893. Graduated at McGill College, Montreal, he became a lawyer, and was regarded as among the nest Canadian authorities on commercial law, being dean of the McGill College Law Faculty for 10 years. In 1859 he was elected to the Lower House of Quebec, representing Argenteuil until Confederation (1867), when he was returned to the Canadian House of Commons. In 1862 he was solicitor-general in the Sandfield Macdonald-Sicotte Cabinet. In 1887 he joined Sir John A. Macdonald's Cabinet as minister without portfolio, and on Macdonald's death in June 1891 became premier of the Dominion; but resigned from ill health November 1892.
# The Encyclopedia Americana (1920)/Abbott, Benjamin Vaughan

Edition of 1920. See also Benjamin Vaughan Abbott on Wikipedia, and the disclaimer.
ABBOTT, Benjamin Vaughan, American lawyer, eldest son of Jacob: b. 4 June 1830; d. 1890. He was graduated at the University of the City of New York in 1850, and practised law with his brothers Austin and Lyman. He compiled nearly 100 volumes of legal digests and reports. He drew up in 1865, as secretary of the New York Code Commission, the penal code which is the basis of the present one. In 1870 President Grant appointed him one of three commissioners to revise the United States statutes, which occupied three years, and compressed 16 large volumes into one large octavo; thence till 1879 he was occupied on a great revision of the ‘United States Digest.’ Among his lesser works are ‘Judge and Jury’ (1880), collected contributions to periodicals; a Chautauqua book, ‘The Traveling Law School’; and ‘Famous Trials’ (1880).
# The Encyclopedia Americana (1920)/Abbott, Edwin Abbott

Edition of 1920. See also Edwin Abbott Abbott on Wikipedia, and the disclaimer.
ABBOTT, Edwin Abbott, English theologian and Shakespearean scholar: b. London, 20 Dec. 1838; graduated St. John's College, Cambridge; senior classic and Chancellor's medalist (1861). He was master at King Edward's School, Birmington, 1862–64, and at Clifton College; and head-master of the City of London School, 1865–89, raising it to a foremost rank in England. In the latter year he retired. He has been select preacher at Cambridge and Oxford. His works include the well-known ‘Shakesperian Grammar’ (1869, enlarged 1870), still a classic; ‘Bacon and Essex’ (1877): ‘Philochristus’ (1878), and ‘Onesimus’ (1882), two anonymous romances of the first age of the Church; ‘Francis Bacon’ (1885); ‘Anglican Career of Cardinal Newman’ (1892); ‘St. Thomas of Canterbury’ (1898); ‘From Letter to Spirit’ (1903); ‘Johannine Vocabulary’ (1905); ‘The Son of Man’ or ‘Contributions to the Study of the Thoughts of Jesus’ (1910); ‘Light on the Gospel’ (Eng. ed. 1912: Am. ed. 1913); ‘The Fourfold Gospel’ (1913).
# The Encyclopedia Americana (1920)/Abbott, Emma

Edition of 1920. See also Emma Abbott on Wikipedia, and the disclaimer.
ABBOTT, Emma (Wetherell), American dramatic soprano: b. Chicago, Ill., December 1849; d. Salt Lake City, 5 Jan. 1891. Beginning her musical career in Plymouth Church choir, Brooklyn, N. Y., she studied abroad with Sangiovanni at Milan and with Delled Sedie, Wartel, and James at Paris; then joined Mapleson's troupe, made her début at Covent Garden, London, toured three years in Great Britain, and returning to the United States joined the Emma Abbott English Opera Company. She sang in ‘Martha,’ ‘The Chimes of Normandy,’ ‘Faust,’ and other popular operas and was one of the best known singers in America in her day. Consult Lahee, H. C., ‘Famous Singers of To-day and Yesterday’ (Boston 1898).
# The Encyclopedia Americana (1920)/Abbott, Jacob

Edition of 1920. See also Jacob Abbott on Wikipedia, and the disclaimer.
ABBOTT, Jacob, American juvenile writer and educator: b. Hallowell, Me., 14 Nov. 1803; d. 31 Oct. 1879. He was graduated at Bowdoin 1820, studied at Andover, and was ordained a Congregational minister; professor of mathematics and natural philosophy at Amherst 1825–29; then established the Mt. Vernon girls' school in Boston, and in 1834 organized and was pastor of the Eliot Church in Roxbury. In 1839 he removed permanently to Farmington, Me., and devoted himself to literary work there and in New York, assisting also in female education (see the preceding title), writing extensively for the early Harper's Monthly, of which he was one of the chief bulwarks, traveling widely abroad, and writing the classic juveniles of which the ‘Rollo Books’ are the best known type,– neither their usefulness, their popularity, nor their charm, has yet vanished. He had an excellent dramatic sense, a healthy balance, a sound business practically and a true understanding of and sincere sympathy with children, which makes his didactics charming to tightly constituted children; no boys and girls were ever less priggish than those in ‘Rollo,’ the conventional burlesques of which merely prove that the authors have not read the books, and even so are a testimony to their vitality. The chief of his more than 200 volumes are the ‘Rollo Books’ (28 vols.), the ‘Lucy Books’ (6 vols.), the ‘Jonas Books’ (6 vols.), the ‘Franconia Stories’ (10 vols.), the ‘Marco Paul Series’ (6 vols.), the ‘Gray Family’ series (12 vols.), the ‘Juno Books’ (6 vols.), the ‘Rainbow Series’ (5 vols.), and several other series of science and travel for the young; more than 20 of the series of illustrated histories of which his brother J. S. C. contributed, and 8 vols. of American history. He also edited historical text-books and compiled school readers.
# The Encyclopedia Americana (1920)/Abbott, Benjamin

Edition of 1920. See also Benjamin Abbott on Wikipedia, and the disclaimer.
ABBOTT, Benjamin, American revivalist: b. Long Island 1732; d. Salem, N. J., 14 Aug. 1796. A hatter's and then a farmer's apprentice, somewhat dissipated but a kind husband and father and a church-goer (whence his accounts of the pit from which he was rescued are probably dialectic), he was roused to intense conviction of sin at 33 by an itinerant Methodist preacher, joined that Church with his children and his Presbyterian wife, and became one of the most remarkable revivalists of the time, producing wonderful conversions of the most hardened, and often sending hearers into convulsions. In the Revolution the Methodists were suspected of disloyalty, and more than once he was near being mobbed; but he always preached down his assailants, once turning from their purpose a gang of a hundred soldiers. Serving for 16 years as a local preacher, from 1789 he went on various circuits, and in and in 1793 was made an elder and sent to Maryland. He carried on his duties till death despite much enfeeblement; and his career has been one of the most stirring themes for exhortation in the Church.
# The Encyclopedia Americana (1920)/Abbott, John Stephens Cabot

Edition of 1920. See also John Stevens Cabot Abbott on Wikipedia, and the disclaimer.
ABBOTT, John Stephens Cabot, American author: b. Brunswick, Me., 18 Sept. 1805; d. Fairhaven, Conn., 17 June 1877. He was graduated at Bowdoin 1825, and Andover; was ordained Congregational minister 1830, and held pastorates at Worcester, Roxbury, and Nantucket, Mass. He resigned the ministry in 1844 and devoted himself to popular literature. A fertile writer like his brother Jacob, and with an interest in his own manner that gave a certain charm to his style and excited equal interest in uncritical readers, but with too little acumen and too much rhetoric for the solid historical subjects he had a passion for, he issued very many works useful in stimulating public curiosity in history, but of too little weight to endure. The most famous was the ‘Life of Napoleon’ contributed as a serial to Harper's Magazine, and a great popular success; others were ‘The French Revolution,’ ‘Napoleon at St. Helena,’ ‘The Civil War in America’ (1863–66); ‘Napoleon III’ (1868); ‘Romance of Spanish History’ (1879); ‘Frederick the Great’ (1871), and many volumes of small histories and biographies.