# The Complete Works of Count Tolstoy/Volume 18/The Kreutzer Sonata/Chapter 13

XIII.
Two passengers entered and seated themselves on a distant bench. He kept silent while they were seating themselves, but as soon as they quieted down he proceeded, apparently not losing the thread of his thoughts for a minute even.
"The vilest thing about it is," he began, "that in theory love is something ideal, elevated, whereas in practice it is abominable, swinish, a thing of which it is abominable and a shame to think and speak. Nature has purposely made it abominable and shameful. And if it is an abomination and a shame, it ought to be understood as such, whereas people, on the contrary, pretend that this abomination and shame is beautiful and elevated. What were the first signs of my love? They were these: I abandoned myself to animal excesses, not only feeling no shame, but somehow priding myself on the possibility of these physical excesses, paying not the least attention to her spiritual, nay, not even to her physical, life. I was bewildered to discover whence our animosity to each other came, but it was quite simple: this animosity was nothing but a protest of human nature against the animal which oppressed it.
"I marvelled at our mutual enmity. How could it have been otherwise? This hatred was nothing but the hatred which is common to participators in a crime, both for the incitement to the crime, and for the part taken in it. What else was it but a crime, when she, poor woman, became pregnant in the first month, and our swinish union still continued? You think that I am deviating ​from my story? Not in the least! I am telling you how I killed my wife. In the court they asked me how and with what I killed my wife. The fools thought that I killed her with a knife on the 5th of October. I did not kill her then, but much earlier. Just as they now continue to kill them, all of them, all—"
"With what?"
"This is the remarkable thing: nobody wants to know that which is so clear and evident; that which doctors ought to know and preach, but about which they keep silent. The thing is dreadfully simple. Men and women are created like animals, and after sexual love begins pregnancy, then lactation,—that is, conditions under which carnal love is injurious both to the woman and to her child. There are an equal number of men and women. What follows from this? It seems to be clear, and it does not take much wisdom to draw from it the same conclusion that animals draw, namely, continence. But no. Science has gone so far as to discover certain leucocytes that race about in the blood, and all kinds of useless foolishness, but it has not been able to grasp this matter. At least, one does not hear science speaking of it.
"Thus there are but two ways out for woman: one is to make a monster of herself and destroy once and for all, or every time when the necessity arises, the possibility of being a woman, that is, a mother, in order that man may quietly and constantly enjoy himself; the other way out,—it is not even a way out, but merely a simple, coarse, direct violation of the laws of Nature, which is committed in all so-called decent families, and which is, that woman, in opposition to her nature, must at the same time be pregnant, and nurse a child, and be a mistress,—that is, that she must be that to which not one animal would descend. Strength does not hold out. Therefore, we have hysterics and nerves, and, among the lower masses, ​epilepsy. You will notice that pure girls have no epilepsy, but only women, that is, women living with their husbands. Thus it is in our country. The same is true of Europe in general. All the hospitals of hystericals are full of women who violate the laws of Nature. The epileptics and Charcot's patients are the complete wrecks, whereas the world is full of half-maimed women. Just think what a great work is going on in woman when she has conceived or when she nurses the newly-born child! There is growing up that which continues us and takes our place! And this sacred work is violated,—by what?—it is terrible to think of it! And they prate about the liberty and the rights of woman. It is as though cannibals were fattening captives for their feast, and, at the same time, assuring us that they are considerate about their rights and their freedom."
All this was entirely new to me and startled me.
"Well, if it is so," I said, "it turns out that one may love his wife about twice in a year, and a man—"
"A man must!" he interrupted me. "Again the dear priests of science have so assured us. Impress a man with the idea that he needs whiskey, tobacco, opium, and all this becomes necessary to him. It appears that God did not comprehend what was necessary, and since He did not consult with the wizards, He made blunders. You will see that this is not reasonable. They have decided that man must of necessity gratify his lust, but childbirth and lactation, which interfere with the gratification of this necessity, are in the way. What is to be done? Turn to the wizards, and they will fix it up. And they have done so! Oh, when will these wizards with their deceptions be dethroned? It is high time! What have we come to? People lose their minds and commit suicide,—all from this cause. How could it be otherwise? Animals seem to understand that their progeny continues their race, and they adhere to certain laws in ​this respect. Only man does not know it, nor wants to know it. He is concerned only about getting the greatest possible enjoyment. And who is doing that? The king of Nature,—man! You will notice that animals come together only when they can ensure a progeny, whereas the accursed king of Nature is always at it, provided he can derive pleasure from it. More than that: he extols this simian occupation into a pearl of creation, into love. And in the name of this love,—that is, of abomination, he destroys—what?—one-half of the human race. Of all the women, who ought to be the helpmates in humanity's progress toward truth and goodness, he, in the name of his pleasure, makes not helpmates, but enemies. See, who is it that everywhere impedes the onward march of humanity? Women. Why are they such? For the reason which I have mentioned. Yes, sir, yes, sir," he repeated several times and began to move about, to take out his cigarettes, and to smoke, apparently wishing to calm himself.