OpenLLM-France/wikimedia huggingface dataset:
# Davy and the Goblin

This children’s story follows the adventures of Davy, a young boy in his wanderings through a fantasy world. Illustrations were drawn by E.B. Bensell.

## Contents

* Author’s dedication
* Chapter I. How the Goblin Came
* Chapter II. The Beginning of the Believing Voyage
* Chapter III. In the Sugar-Plum Garden
* Chapter IV. The Butterscotchmen
* Chapter V. Jack and the Bean-Stalk’s Farm
* Chapter VI. The Giant Badorful
* Chapter VII. The Moving Forest
* Chapter VIII. Sindbad the Sailor’s House
* Chapter IX. Lay-Overs for Meddlers
* Chapter X. Ribsy
* Chapter XI. Robinson Crusoe’s Island
* Chapter XII. A Whale in a Waistcoat
* Chapter XIII. The Talking Waves and the Old Sea-Dog
* Chapter XIV. The End of the Believing Voyage
This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Davous's letter to Wellington and Blücher, 30 June 1815

* related portals: Hundred Days.
* sister projects: Wikidata item.
Marshal Davoust, Prince of Eckmühl as the Head of the French Army, addressed the following letter to the two Coalition commanders, the Duke of Wellington and the Prussian Prince Blücher.
Headquarters, La Villette, June 30, 1815.
My Lord,
Your hostile movements continue, although, according to the Declarations of the Allied Sovereigns, the motives of the War which they make upon us no longer exist; since the Emperor Napoleon has abdicated.
At the moment when blood is again on the point of flowing, I receive from Marshal the Duke of Albufera a telegraphic despatch, of which I transmit you a copy. My Lord, I guarantee this Armistice on my honour. All the reasons you might have had to continue hostilities are destroyed; because you can have no other instruction from your Government than that which the Austrian Generals had from theirs.
I make the formal demand to your Excellency of ceasing all hostilities, and of our proceeding to agree to an Armistice, according to the decision of Congress. I cannot believe, my Lord, that my request will be ineffectual; you will take upon yourself a great responsibility in the eyes of your fellow countrymen.
No other motive but that of putting an end to the effusion of blood, and the interests of my country, has dictated this letter.
If I present myself on the Field of Battle, with the idea of your talents, I shall carry the conviction of there combating for the most sacred of causes — that of the defence and independence of my country; and, whatever may be the result, I shall merit your esteem.
    Accept, &c.,
    The Marshal Prince of Eckmühl,
    Minister at War.
# Dictionary of Christian Biography and Literature to the End of the Sixth Century/Athanasius (1), bishop of Anagastus in Cilicia Secunda

​Athanasius (1), bp. of Anagastus in Cilicia Secunda and metropolitan, a disciple of St. Lucian of Antioch (Philost. H. E. iii. 15), reckoned by Arius, in his letter to Eusebius Nicom., among the bishops who coincided with him in doctrine (Theod. H. E. i. 5). The great Athanasius (de Synod. p. 886) accuses him of having, previous to the council of Nicaea, written blasphemies equal to those of Arius, of which he gives a specimen. He is said by Le Quien, on the authority of the Lib. Synod. Graec., to have supported Arius at the council of Nicaea. Philostorgius (H. E. iii. 15) tells us that when Aetius was expelled from his master's house, after his unlucky victory in argument, Athanasius received him and read the Gospels with him.
[E.V.]
# Dictionary of Christian Biography and Literature to the End of the Sixth Century/Athanasius (3), bishop of Perrha

​Athanasius (3), bp. of Perrha, a see dependent on the Syrian Hierapolis; present at the council of Ephesus, 431, supporting Cyril of Alexandria. Grave accusations, brought against him by his clergy, led him to resign his see. Through the intervention on his behalf of Proclus of Constantinople and Cyril of Alexandria, Domnus II., patriarch of Antioch, summoned a council to consider the matter. Athanasius, refusing to appear, was unanimously condemned by default and deposed from his bishopric, to which Sabinianus was consecrated. After "the Robber Synod" of Ephesus, A.D. 449, had made Dioscorus of Alexandria the temporary ruler of the Eastern church, Sabinianus was in his turn deposed, and Athanasius reinstated at Perrha. Sabinianus appealed to the council of Chalcedon, A.D. 451, where both he and his rival signed as bp. of Perrha. His case was fully heard, and it was determined that the original charges against him should be investigated by Maximus at Antioch. We are in complete ignorance of the issue of this investigation. (Labbe, Conc, iv. 717‒754; Liberatus Diac. in Breviario. Labbe, v. 762; Cave, Hist. Lit. i. 479; Christ. Lupus, ii.)
[E.V.]
# Dictionary of Christian Biography and Literature to the End of the Sixth Century/Asterius (1), bishop of Arabia

​Asterius (1), a bp. of Arabia (called bp. of Petra, Tomus ad Antioch. § 10). He accompanied the Eusebians to the council of Sardica, but separated himself from them along with bp. Arius or Macarius (who by some confusion is also called bp. of Petra), complaining of the violent treatment to which the deputies had been subjected, with the view of driving them into supporting the Eusebian faction (Theod. ii. 8). The Eusebians soon had their revenge, and the two bishops were banished to Upper Libya, where they endured much suffering (Athan. Hist. Arian. § 18; Apol. § 48). On the promulgation of the edict of Julian, recalling all the banished bishops, Asterius returned, and (A.D. 362) took part in the important council summoned by the newly restored Athanasius at Alexandria, for the purpose of promoting union between the orthodox and those who, without embracing the errors of Arius, had held communion with the Arian party. One of the chief subjects that came before this synod was the unhappy schism at Antioch between the Eustathians and the Meletians. [ Luciferus (1); Meletius; Paulinus (6).] On the singular fact that the name of Asterius, together with that of Eusebius of Vercelli, is found among those to whom this letter is addressed, as well as among those by whom it was written, of which it is difficult to give a satisfactory explanation, cf. Tillemont, Mém. viii. p. 707; Baronius, Ann. sub. ann. 362, § 219.
[E.V.]
# Dictionary of Christian Biography and Literature to the End of the Sixth Century/Artemon, Artemonites

​Artemon, Artemonites, belong to that class of ante-Nicene Monarchians, or Anti-trinitarians, who saw in Christ a mere man filled with divine power. Of Artemon, or Artemas, we know very little. He taught in Rome at the end of the 2nd and beginning of the 3rd cent., and was excommunicated by pope Zephyrinus (202‒217), who, as we learn from the Philosophumena of Hippolytus, favoured the opposite error of Patripassianism. He declared the doctrine of the divinity of Christ to be an innovation dating from the time of Zephyrinus, the successor of Victor, and a relapse into heathen polytheism. He asserted that Christ was a mere man, but born of a virgin, and superior in virtue to the prophets. The Artemonites were charged ​ with placing Euclid above Christ, and abandoning the Scriptures for dialectics and mathematics. This indicates a critical or sceptical turn of mind. The views of Artemon were afterwards more fully developed by Paul of Samosata, who is sometimes counted with the Artemonites. The sources of our fragmentary information are Eusebius, Hist. Eccl. v. 28; Epiphanius, Haer. lxv. 1, 4; Theodoret, Haer. Fab. ii. 4; Photius, Biblioth. 48. Cf. Schleiermacher's essay on the Sabellian and Athanasian conceptions of the Trinity (Works, vol. ii.), and Dorner's Entwicklungsgeschichte der L. v. d. Person Christi, 2nd ed. i. 508 ff.
[P.S.]
# Dictionary of Christian Biography and Literature to the End of the Sixth Century/Asterius (2), bishop of Amasea in Pontus

​Asterius (2), bp. of Amasea in Pontus, a contemporary of St. Chrysostom. He himself tells us that his teacher was a certain Scythian (i.e. Goth), who, having been sold in his youth to a citizen of Antioch, a schoolmaster, had made marvellous progress under his owner's instructions, and won himself a great name among Greeks and Romans (Phot. Bibl. 271, p. 1500). Beyond this not a single incident in his life is recorded. His date, however, is fixed by allusions to contemporary events in his Homilies. He speaks of the apostasy of Julian as having happened within his memory (Aster. Or. 3, p. 56, ed. Combefis); and in his sermon on the Festival of the Calends (Or. 4, p. 76) he mentions the consulate and fall of Eutropius as an event of the preceding year. This sermon therefore must have been delivered on New Year's Day, 400. Elsewhere he spoke of himself as a man of very advanced age (Phot. Amphil. 125 [312]).
The extant works of Asterius consist almost solely of sermons or homilies. Of these we possess twenty-two perfect; twelve on various subjects included in the edition of Combefis (Paris, 1648); eight on the Psalms, of which one is found among the works of St. Chrysostom, and the remaining seven were published by Cotelier, Mon. Eccl. Graec. ii. (Paris, 1688); and two again on other subjects, which are published among the works of Gregory Nyssen, but must be assigned to Asterius on the authority of Photius. Besides these Photius (Bibl. 271) gives extracts from several others. In addition to these homilies, a Life of his predecessor, St. Basil of Amasea, printed in the Acta Sanctorum, April 26, is ascribed to him. A complete collection of his works will be found in Migne's Patr. Gk. xl.; a complete list in Fabric. Bibl. Gk. x. 513 seq. ed. Harles. An account of their contents is given by Tillemont, x. 409 seq.
Asterius was a student of Demosthenes (Or. 11, p. 207), and himself no mean orator. His best sermons (for they are somewhat uneven) display no inconsiderable skill in rhetoric, great power of expression, and great earnestness of moral conviction; and some passages are even strikingly eloquent. His orthodoxy was unquestioned. Photius (Amphil. l.c.) contrasts him with his Arian namesake, as stanch in the faith, devoting himself to the care of his flock, and setting an example of a virtuous and godly life. His authority was quoted with great respect in later ages, more especially during the Iconoclastic controversy at the second council of Nicaea, when with a play on his name he was referred to as "a bright star (astrum) illumining the minds of all" (Labbe, Conc. viii. 1385, 1387, ed. Coleti). Bardenhewer (1908) refers to a Syllogehistorica on Asterius by V. de Buck in Acta SS. Oct. (Paris, 1883), xiii. 330–332.
[L.]
# Dictionary of Christian Biography and Literature to the End of the Sixth Century/Athanasius (2), Arian bishop of Scythopolis

​Athanasius (2), an Arian bp. who succeeded Philip in the see of Scythopolis, c. 372. He is charged by Epiphanius with pushing his Arian tenets to the most audacious impiety, asserting that the Son and Holy Spirit were creatures, and had nothing in common with the Divine nature (Epiph. Haer. lxxiii. c. 37, p. 885).
[E.V.]
# Crawford v. Points

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
54 U.S. 11
Crawford v. Points
THIS was an appeal from the District Court of the United States for the Western District of Virginia.
The facts in the case are stated in the opinion of the court so far as they bear upon the question of jurisdiction; and it is unnecessary to state the other facts.
It was argued in this court by Mr. Fultz for the appellant, and by Mr. Sluart for the appellee.
Mr. Chief Justice TANEY delivered the opinion of the court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Crawford v. Points/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
54 U.S. 11
Crawford v. Points
This case may be disposed of in a few words.
James Points, the appellee, was appointed assignee of Henry Hottle who had been declared a bankrupt, by the District Court of the United States for the Western District of Virginia. And, upon the petition of the assignee and the hearing of the parties concerned, certain settlements and transfers of property made between the bankrupt and the appellant, were declared to be fraudulent, and set aside by the court. From this decree Crawford appealed to this court.
It is very clear that the appeal cannot be sustained. The appellant endeavors to support it, upon the ground that there is no act of Congress now in force establishing a Circuit Court for the Western District of Virginia. But, assuming this to be the case, it does not follow that an appeal to this court can be taken from the decree of the District Court. For we can exercise no appellate power, unless it is conferred by law; and there is no act of Congress authorizing an appeal to this court from the decision of a District Court in a case of bankruptcy. It was so held in Nelson v. Carland, 1 How. 265, and in the case Ex parte Christy, 3 How. 314, 315.
Indeed, if an appeal would lie from a final decree of the District Court, this appeal cannot be maintained. For the decree is not final. An account is directed to be taken of the rents and profits of certain lands, with an option to the appellant to purchase them at a price named in the decree; and in that event he is to be discharged from the account for rents and profits. And, moreover, he is permitted to retain possession of certain slaves, until it should be ascertained whether the other assets of the bankrupt's estate would not be sufficient to pay his debts; and an order to account for their hire and the profits of their labor is suspended in the mean time. While these things remain to be done, the decree is not final, and no appeal from it would lie to this court, even if it had been the decree of a Circuit Court exercising its ordinary equity jurisdiction.
Upon either ground, therefore, this appeal cannot be maintained, and is, therefore, dismissed for want of jurisdiction.
This cause came on to be heard on the transcript of the record from the District Court of the United States for the Western District of Virginia, and was argued by counsel. On consideration whereof, it is now here ordered, adjudged, and decreed by this court, that this cause be, and the same is hereby dismissed for the want of jurisdiction.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Crawford v. Thomas

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
214 U.S. 489
Crawford v. Thomas

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Crawford v. Thomas/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
214 U.S. 489
Crawford v. Thomas
Messrs. W. A. Ledbetter and S. T. Bledsoe for plaintiffs in error.
Messrs. A. C. Cruce and W. I. Cruce for defendants in error.
Per Curiam: The Writ of Error is dismissed for want of jurisdiction, on authority of Laurel Oil & Gas Co. v. Morrison, 212 U.S. 291, 53 L. ed. --, 29 Sup. Ct. Rep. 394, decided on February 23, last.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Dead Love

* Search for titles containing or beginning with: "Dead Love."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "Dead Love", a poem by Mathilde Blind
* "The Dead Love", a 1915 poem by Covington Hall
* "Dead Love", a poem by Algernon Charles Swinburne
* "Dead Love," a story by Algernon Charles Swinburne
* "Dead Love", a 1907 poem by Sara Teasdale
# Complete Encyclopaedia of Music/A/Ardalus

Ardalus, according to Pausanias, was the inventor of the flute, and of flute accompaniment to the voice.
# Complete Encyclopaedia of Music/A/Ardespin, Melchior D'

Ardespin, Melchior D'. A composer at the beginning of the last century.
ARDINA published, about 1784, six symphonies for a full orchestra.
# Complete Encyclopaedia of Music/A/Ardore, Marquis De St

Ardore, Marquis De St. GEORGES, ET PRINCE D', Neapolitan ambassador at Paris from 1767 to 1780, was a very ingenious amateur. He published several cantatas.
# Complete Encyclopaedia of Music/A/Arena, Giuseppe

Arena, Giuseppe. A Neapolitan dramatic composer, about the year 1741. He set to music the "Tigrane" of Goldoni.
# Complete Encyclopaedia of Music/A/Aresti, Floriano

Aresti, Floriano, of Venice, was a composer of moderate abilities, about the year 1712. He wrote the operas of "Cisippo," and "Enigma disciolta," and several others, both tragic and comic.
# Complete Encyclopaedia of Music/A/Arco

Arco, (I.) or ARC. The bow ; the utensil with which the violin, viola, viol da gamba, violoncello, and double bass are performed. This word is frequently used in violin music, in opposition to the term pizzicato, to denote that the bow is again to be used, instead of applying the fingers to the strings.
# Complete Encyclopaedia of Music/A/Aretin, Guy

Aretin, Guy. A Benedictine monk, who lived in the eleventh century. He rendered himself famous by discovering a new method of learning music, and was said to have been the inventor of the six notes of music, "Ut, Re, Mi, Fa, Sol, La." There can be but little doubt that Guy Aretin and Guido Aretina are one and the same. Guido Aretina, mentioned below,
is the known inventor of the six notes claimed by Guy Aretin.
# Complete Encyclopaedia of Music/A/Arcoleo, A

Arcoleo, A., of Candia. Author of some music in 1690.
# Complete Encyclopaedia of Music/A/Ardemanio, Giulio Cesare

Ardemanio, Giulio Cesare, of Milan, was organist and chapel-master of that town; he died in 1650. He published motets and other music.
# Complete Encyclopaedia of Music/A/Ardito

Ardito. (I.) Bold and energetic.
# Darby O'Gill and the Good People/The Adventures of King Brian Connors

The Adventures of King Brian Connors
* I. The King and the Omadhaun
* II. The Couple without Childher
* III. The Luck of the Mulligans
# Darby's v. Mayer

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
23 U.S. 465
Darby's v. Mayer
ERROR to the Circuit Court of West Tennessee.
March 1st.
This cause was argued by Mr. Bibb and Mr. Isaacs for the plaintiff in error, and by Mr. White and Mr. D. Hoffman for the defendants in error. But as the judgment turned only on a single point, and does not finally dispose of the cause, it has not been thought necessary to report the argument. March 17th.
Mr. Justice JOHNSON delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Deccan Nursery Tales/Parwati and the Beggar-Man

X
PARWATI AND THE BEGGAR-MAN
"THEY ASKED HER WHAT THE REASON WAS, AND SHE TOLD THEM."
​quite tired out and went home, leaving her in the burning-ground. When they had gone she took her husband's corpse on to her lap. Then she prayed to the god Shiva and said:
"My parents disown me. O why was I born Both as orphan and widow to live all forlorn?"
As she prayed, she put the pulse which her mother had put into her lap grain by grain in the dead man's mouth. Then she sat there crying until midnight. Now it happened that on that very night Shiva and Parwati were in their chariot driving through the air over that very place. Parwati said suddenly to her husband, "I hear a woman crying, let us go and see what it is." The god Shiva drove his chariot down to earth. He and Parwati got out and saw the Brahman's youngest daughter crying. They asked her what the reason was, and she told them. Then Parwati pitied her and said, "Your aunt has acquired great merit by her piety and devotions. You go to her and get her to give you all her merit and so you will bring your husband back to life." The god Shiva and Parwati then mounted on their ​chariot and disappeared. Next morning the little widow left her husband's body, went to her aunt's house and begged her to give her all the merit which she had acquired, and told her the cause of the request. The aunt was very good and gave her all her own merit. The little widow then went back to the burning-ground and with its aid brought her husband back to life. But this time he was no longer a beggar-man black with leprosy and with feet and hands that had rotted away. He was a beautiful young man with well-shaped feet and a beautiful fair skin, and the little widow took her husband back to her father's house. "Papa, Papa," she said, "you turned me out, but the gods have brought me back, and good fortune came to me without your bringing it." The father was too frightened of Parwati to say anything, so he held his peace. And the little girl and her husband, the beggar-man, lived happily ever afterwards.
# Constitution of the Republic of South Africa, 1996/1997-02-04/Chapter 1

Chapter 1
Founding Provisions
Republic of South Africa
1.
(a)
(b)
(c)
(d)
Supremacy of Constitution
2.
Citizenship
3.
(1)
(2)
(a)
(b)
(3)
National anthem
4.
National flag
5.
Languages
6.
(1)
(2)
(3)
(a)
(b)
(4)
(5)
(a)
(i)
(ii)
(iii)
(b)
(i)
(ii)
# Constitution of the Republic of South Africa, 1996/1997-02-04/Chapter 12

Chapter 12
Traditional Leaders
Recognition
211.
(1)
(2)
(3)
Role of traditional leaders
212.
(1)
(2)
(a)
(b)
# Constitution of the Republic of South Africa, 1996/1997-02-04/Chapter 2

Chapter 2
Bill of Rights
Rights
7.
(1)
(2)
(3)
Application
8.
(1)
(2)
(3)
(a)
(b)
(4)
Equality
9.
(1)
(2)
(3)
(4)
(5)
Human dignity
10.
Life
11.
Freedom and security of the person
12.
(1)
(a)
(b)
(c)
(d)
(e)
(2)
(a)
(b)
(c)
Slavery, servitude and forced labour
13.
Privacy
14.
(a)
(b)
(c)
(d)
​Freedom of religion, belief and opinion
15.
(1)
(2)
(a)
(b)
(c)
(3)
(a)
(i)
(ii)
(b)
Freedom of expression
16.
(1)
(a)
(b)
(c)
(d)
(2)
(a)
(b)
(c)
Assembly, demonstration, picket and petition
17.
Freedom of association
18.
Political rights
19.
(1)
(a)
(b)
(c)
(2)
(3)
(a)
(b)
Citizenship
20.
Freedom of movement and residence
21.
(1)
(2)
(3)
(4)
Freedom of trade, occupation and profession
22.
Labour relations
23.
(1)
(2)
(a)
(b)
(c)
(3)
(a)
(b)
(4)
(a)
(b)
(c)
(5)
(6)
Environment
24.
(a)
(b)
(i)
(ii)
(iii)
Property
25.
(1)
(2)
(a)
(b)
(3)
(a)
(b)
(c)
(d)
(e)
(4)
(a)
(b)
(5)
(6)
(7)
(8)
(9)
Housing
26.
(1)
(2)
(3)
Health care, food, water and social security
27.
(1)
(a)
(b)
(c)
(2)
(3)
Children
28.
(1)
(a)
(b)
(c)
(d)
(e)
(f)
(i)
(ii)
(g)
(i)
(ii)
(h)
(i)
(2)
(3)
Education
29.
(1)
(a)
(b)
(2)
(a)
(b)
(c)
(3)
(a)
(b)
(c)
(4)
Language and culture
30.
​Cultural, religious and linguistic communities
31.
(1)
(a)
(b)
(2)
Access to information
32.
(1)
(a)
(b)
(2)
Just administrative action
33.
(1)
(2)
(3)
(a)
(b)
(c)
Access to courts
34.
Arrested, detained and accused persons
35.
(1)
(a)
(b)
(i)
(ii)
(c)
(d)
(i)
(ii)
(e)
(f)
(2)
(a)
(b)
(c)
(d)
(e)
(f)
(i)
(ii)
(iii)
(iv)
(3)
(a)
(b)
(c)
(d)
(e)
(f)
(g)
(h)
(i)
(j)
(k)
(l)
(m)
(n)
(o)
(4)
(5)
Limitation of rights
36.
(1)
(a)
(b)
(c)
(d)
(e)
(2)
States of emergency
37.
(1)
(a)
(b)
(2)
(a)
(b)
(3)
(a)
(b)
(c)
(4)
(a)
(b)
(i)
(ii)
(iii)
(5)
(a)
(b)
(c)
Table of Non-Derogable Rights
(6)
(a)
(b)
(c)
(d)
(e)
(f)
(g)
(h)
(7)
(8)
Enforcement of rights
38.
(a)
(b)
(c)
(d)
(e)
Interpretation of Bill of Rights
39.
(1)
(a)
(b)
(c)
(2)
(3)