OpenLLM-France/wikimedia huggingface dataset:
# Old Castles

OLD CASTLES:
INCLUDING SKETCHES
OF CARLISLE, CORBY, and LINSTOCK CASTLES;
WITH A POEM ON CARLISLE.
By M. S. AUTHOR OF AN ESSAY ON SHAKESPEARE, ETC.
“It is in the soul that architecture exists.”–Emerson.
CARLISLE: GEORGE COWARD, SCOTCH STREET, MDCCCLXVIII.
PREFACE.
The following, to some extent incomplete and unfinished sketches of “Old Castles,” were written three or four years ago, and one of them appeared in the Border Magazine, for which the sketch of Carlisle Castle was also written, but owing to the failure of the magazine it did not appear. It was afterwards printed in two consecutive numbers of the Carlisle Express, and some who saw it there for the first time were kind enough to say that it deserved a better place–that it was a mistake to allow it to appear in a newspaper at all. Feeling that there was some truth in these remarks, the author concluded to reprint the whole of them in the more permanent and more availabe form of a book, which while it may perhaps serve as a handbook to strangers and others, may at the same time perhaps serve also to enlarge to some small extent the general appreciation of places whose eventful histories comprehend so much of the general history of the past, and which ought as a result to be sources of interest and instruction to the localities in which they stand.
M. S.
CONTENTS.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Old Age

* Search for titles containing or beginning with: "Old Age."
* sister projects: Wikipedia article, Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* Old Age, a story by Anton Chekhov
* Old Age, a poem by Johann Wolfgang von Goethe
# Old Age (Chekhov)

English-language translations of Старость include:
* Old Age, translated by John Middleton Murry
* Old Age, translated by Constance Garnett
# Nicene and Post-Nicene Fathers: Series II/Volume XII/Leo the Great/Letters/Letter 94

Letter XCIV.
To Marcian Augustus.
(Commending his legates to him and praying for the full success of the Synod, if it adhere to the Faith once delivered to the saints.)
# Nicene and Post-Nicene Fathers: Series II/Volume XII/Leo the Great/Letters/Letter 96

Letter XCVI.
To Ravennius, Bishop of Arles.
(Requesting him to keep Easter on March 23 in 452.)
# Nicene and Post-Nicene Fathers: Series II/Volume XII/Leo the Great/Letters/Letters 62-64

(Letters LXII., LXIII., LXIV., are the Emperor Theodosius’ answers (a) to Valentinian, (b) to Galla Placidia, and (c) to Licinia Eudoxia (assuring them of his orthodoxy and care for the Faith.)
# Nicene and Post-Nicene Fathers: Series II/Volume XII/Leo the Great/Letters/Letters 121 and 122

Letters CXXI. and CXXII.
The former to Marcian Augustus, and the other to Julian the Bishop.
Asking him for further inquiries and information about the proper date for Easter in 455; cf. Letter LXXXVIII. chap. 4, above.
# Nicene and Post-Nicene Fathers: Series II/Volume XII/Leo the Great/Letters/Letters 55-58

A series of Letters.
(1) From Valentinian the Emperor to Theodosius Augustus.
(2) From Galla Placidia Augusta to Theodosius Augustus.
(3) From Licinia Eudoxia Augusta to Theodosius Augustus.
(4) From Galla Placidia Augusta to Pulcheria Augusta, all graphically describing how Leo had appealed to them in public to press his suit with Theodosius. Of these, LVI. is subjoined as perhaps the most interesting specimen.
Letter LVI.
(From Galla Placidia Augusta to Theodosius).
To the Lord Theodosius, Conqueror and
Emperor, her ever august son, Galla Placidia, most pious and prosperous, perpetual Augusta and mother.
When on our very arrival in the ancient city, we were engaged in paying our devotion to the most blessed Apostle Peter, at the martyr’s very altar, the most reverend Bishop Leo waiting behind awhile after the service uttered laments over the catholic Faith to us, and taking to witness the chief of the Apostles himself likewise, whom we had just approached, and surrounded by a number of bishops whom he had brought together from numerous cities in Italy by the authority and dignity of his position, adding also tears to his words, called upon us to join our moans to his own. For no slight harm has arisen from those occurrences, whereby the standard of the catholic Faith so long guarded since the days of our most Divine father Constantine, who was the first in the palace to stand out as a Christian, has been recently disturbed by the assumption of one man, who in the synod held at Ephesus is alleged to have rather stirred up hatred and contention, intimidating by the presence of soldiers, Flavianus, the bishop of Constantinople, because he had sent an appeal to the Apostolic See, and to all the bishops of these parts by the hands of those who had been deputed to attend the Synod by the most reverend Bishop of Rome, who have been always wont so to attend, most sacred Lord and Son and adored King, in accordance with the provisions of the Nicene Synod. For this cause we pray your clemency to oppose such disturbances with the Truth, and to order the Faith of the catholic religion to be preserved without spot, in order that according to the standard and decision of the Apostolic See, which we likewise revere as pre-eminent, Flavianus may remain altogether uninjured in his priestly office, and the matter be referred to the Synod of the Apostolic See, wherein assuredly he first adorned the primacy, who was deemed worthy to receive the keys of heaven: for it becomes us in all things to maintain the respect due to this great city, which is the mistress of all the earth; and this too we must most carefully provide that what in former times our house guarded seem not in our day to be infringed, and that by the present example schisms be not advanced either between the bishops or the most holy churches.

## Footnotes

* ↑ See no. 9a to Lett. XLIV., 3, where it is shown that this is a mistake, willful or otherwise, on Leo’s part.
# Nicene and Post-Nicene Fathers: Series II/Volume XII/Leo the Great/Letters/Letter 97

Letter XCVII.
From Eusebius, Bishop of Milan, to Leo.
(Informing him that the Tome has been
approved by the Synod of Milan, and containing the subscriptions of the bishops there assembled.)
# Nicene and Post-Nicene Fathers: Series II/Volume XII/Leo the Great/Letters/Letter 99

Letter XCIX.
From Ravennus and Other Gallic Bishops.
(Announcing that the Tome has been accepted in Gaul also as a definitive statement of the Faith, with the bishops’ subscriptions.)
# Nicene and Post-Nicene Fathers: Series II/Volume XII/Leo the Great/Prefatory Note

Prefatory Note.
Except for such valuable help—chiefly however in the way of comment and explanation—as Canon Bright’s volume (S. Leo on the Incarnation) has supplied, both the selection and the translation of the Letters and Sermons of Leo Magnus are practically original.  It is even more difficult to feel satisfied oneself, than to satisfy others either with a selection from a great man’s works or with a translation of them. The powers of Leo as a preacher both of doctrine and of practice are very remarkable, and in my anxiety to keep within the limits imposed by the publishers, I have erred in presenting too few rather than too many of the Sermons to the English reader. Only those that are generally held genuine are represented, though several of the doubtful ones are fine sermons, and those translated are in most cases no better than those omitted.  Even when the same thought is repeated again and again (as is often the case), it is almost always clothed in such different language, and surrounded with so many other thoughts of value, that every sermon has an almost equal claim to be selected.
With regard to the Letters, the series connected with the Eutychian controversy—the chief occupation of Leo’s episcopate—is given nearly complete, whereas only specimens of his mode of dealing with other matters have been selected for presentation. With one or two exceptions, however, I feel more confident about the Letters than about the Sermons that the omitted are less important than the included. I wish I could make even a similar boast about the merits of the translation.
The text rendered is for the most part that of the Ballerinii as given by Migne (Patrologie, Vol. LIV.), though a more critical edition is much to be desired.
Charles Lett Feltoe.
Fornham All Saints’,
Eastertide, 1894.
# Omnibus Appropriations Act, 2009/Division C
## DIVISION C — Energy and Water Development and Related Agencies Appropriations Act, 2009

    Title I — Department of Defense — Civil: Department of the Army
    Title II — Department of the Interior
    Title III — Department of Energy
    Title IV — Independent Agencies
    Title V — General Provisions
This division may be cited as the ``Energy and Water Development and Related Agencies Appropriations Act, 2009´´.
# Omnibus Appropriations Act, 2009/Division B
## DIVISION B — Commerce, Justice, Science, and Related Agencies Appropriations Act, 2009

    Title I — Department of Commerce
    Title II — Department of Justice
    Title III — Science
    Title IV — Related Agencies
    Title V — General Provisions
This division may be cited as the ``Commerce, Justice, Science, and Related Agencies Appropriations Act, 2009´´.
# On and Onward

"On and Onward" was the school song of Government English School (GES) in Kluang, Johor, Malaysia. Note that GES has been converted from an English-medium school to a Malay-medium school, namely Malay: Sekolah Tinggi Kluang (the English-equivalent name is Kluang High School) and having been replaced by a Malay school song, "On and Onward" has been rendered obsolete - it was last sung by the school's students circa 1980. The lyrics were written prior to 1954, to the song Land of Hope and Glory. These lyrics fall into the public domain as they were first published in the GES yearbook Onward circa 1949, without notice of copyright on either the lyrics or the book as a whole.
GES Kluang, We're Comrades All As Members Let Us Serve The School That Taught Our Childhood Days Ne'er From The Right To Swerve Remember We Are Members All As Our Dear School We Praise Who Led Us, Cheered Us, Then And Now In Calm And Stormy Days
Chorus (x2): GES Kluang, Forever None More Loved Can Be What Can We Do To Serve Thee Who Belong To Thee Harder Ever Harder We For Thee Will Strive On And Onward, School And Town For Aye On And Onward, School And Town For Aye
Lyrics: C. D. Westwood
Air: Land of Hope and Glory
This work is in the public domain in the United States because it was legally published within the United States (or the United Nations Headquarters in New York subject to Section 7 of the United States Headquarters Agreement) before 1964, and copyright was not renewed.
* For Class A renewal records (books only) published between 1923 and 1963, check the Stanford University Copyright Renewal Database.
* For other renewal records of publications between 1922–1950, see the University of Pennsylvania copyright records.
* For all records since 1978, search the U.S. Copyright Office records.
Works published in 1956 could have had their copyright renewed in 1983 or 1984, i.e. between January 1st of the 27th year after publication or registration and December 31st of the 28th year. As this work's copyright was not renewed, it entered the public domain on January 1st, 1985.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
It is imperative that contributors ascertain that there is no evidence of a copyright renewal before using this license. Failure to do so will result in the deletion of the work as a copyright violation.
Public domainPublic domainfalsefalse
# On everything

Originally published in 1909, this is the second edition of On everything published in 1910 by Methuen.
ON EVERYTHING
BY THE SAME AUTHOR
* Paris
* Hills and the Sea
* Emmanuel Burden, Merchant
* A Change in the Cabinet
* On Nothing and Kindred Subjects
* The Pyrenees
* Marie Antoinette
ON EVERYTHING BY H. BELLOC
SECOND EDITION
METHUEN & CO.
36 ESSEX STREET W.C.
LONDON
To
Madame Antoine Pescatore
CONTENTS
​THESE essays appeared for the most part in The Morning Post, and are here reprinted by the courtesy of the Editor.
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1953, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 70 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# On a tree by a river

Commonly known as Tit-Willow: a song from Gilbert and Sullivan's opera The Mikado.
* "Willow, tit-willow" in The Mikado (1885).
* "The Suicide's Grave" in Songs of a Savoyard (1890).
# Nicene and Post-Nicene Fathers: Series II/Volume XII/Gregory the Great/Register of Epistles/Book I/Chapter 43

Epistle LXIII.
To Januarius, Bishop of Caralis (Cagliari) in Sardinia.
Gregory to Januarius, &c.
Though your Fraternity in the zeal of righteousness
gives fitting attention to the protection of divers persons, yet we believe that you will be the more prone to succour those whom a letter from us may commend to you.  Know then that Pompeiana, a religious woman, has represented to us through one of her people that she endures many grievances continually and unreasonably from certain men, and on this account has petitioned us to commend her in our letters to you. Wherefore, greeting your Fraternity with the affection of charity that is due to you, we have felt that we must needs commend the aforesaid woman to you, that, with due regard to justice, thy Fraternity may not allow her to be aggrieved in any way contrary to equity, or to be subjected to any expense unadvisedly. But if it should happen that she has any suits, let the matter of dispute be debated before chosen arbitrators, and whatsoever shall be decided, let it be so carried into effect quietly through your assistance that both reward may accrue to you for such a work, and she who has been commended by our letters may rejoice in having found justice.

## Footnotes

* ↑ Other letters addressed to or relating to this bishop, who was an old man of very unsatisfactory character, are I. 63; II. 49; III. 36; IV. 8, 9, 15, 26, 27, 29; V. 2; IX. 1, 2, 3, 6, 7, 8, 25, 65; XIV. 2.
# Nicene and Post-Nicene Fathers: Series II/Volume XII/Gregory the Great/Register of Epistles/Book I/Chapter 44

Epistle LXVI.
To Felix, Bishop of Messana (Messene).
Gregory to Felix, &c.
Customs which are found to bring a burden upon churches it becomes us in our consideration to discontinue, lest any should be forced to contribute to quarters from which they ought rather to look for contributions. Accordingly, it is thy duty to preserve intact the custom of the clergy and others, and to transmit to them every year what has been accustomed: but for the future we forbid thee to transmit anything to us. And, since we take no delight in presents (xeniis), we have received with thanks the Palmatianæ which thy Fraternity has sent us, but have caused them to be sold for an adequate price, which we have transmitted separately to thy Fraternity, for fear lest thou shouldest have felt the expense. Further, since we have learnt that thy Charity is desirous of coming to us, we admonish thee by the present letter not to take the trouble of coming: but pray for us, that the more we are separated by length of way, the more we may be joined one to another in mind, with the help of Christ, by charity; to the end that, aiding each other by mutual supplication, we may resign our office unimpaired to the Judge that is to come.

## Footnotes

* ↑ See II. 23, note 8.
* ↑ Probably vestes palmatæ, i.e. robes interwoven or embroidered with palm leaves.
# Nicene and Post-Nicene Fathers: Series II/Volume XII/Gregory the Great/Register of Epistles/Book I/Chapter 46

Epistle LXXII.
To Peter, Subdeacon.
Gregory to Peter, &c.
Thou hast learnt from a former letter that we have desired our brethren and fellow-bishops dwelling in the island of Sicily to assemble here for the anniversary of the blessed Peter the apostle. But, seeing that their suit with the magnificent Justin the ex-prætor has meanwhile hindered them, and that there is not now sufficient time for coming and returning, we do not wish them to be troubled before winter. But Gregory of Agrigentum, Leo of Catana, and Victor of Panormus, we by all means desire to come to us before winter.  Further, get together from strangers corn of this year’s growth to the value of fifty pounds of gold, and lay it up in Sicily in places where it will not rot, that we may send thither in the month of February as many ships as we can to convey this corn to us. But, in case of our delaying to send ships, do thou thyself provide some, and, with the help of the Lord, transmit this same corn to us in February, with the exception, however, of the
corn which we expect to have sent to us now, according to custom, in the months of September or October.  Let thy Experience, then, so proceed that, without annoyance to any husbandman (colonus) of the Church, the corn may be collected, since there has been here such a scanty crop that, unless by God’s help corn be collected from Sicily, there is a serious prospect of famine. But keep guard in all ways over the ships that have always been assigned to the use of Holy Church, as the letters also addressed to thee by the glorious ex-consul Leo concur in directing thee to do. Moreover, many come hither desiring sundry lands or islands belonging to our Church to be leased to them; and some, indeed, we refuse, but to others we have already granted their request. But let thy Experience see to the advantage of Holy Church, remembering that thou hast before the most sacred body of the blessed apostle Peter received power over his patrimony. And, though letters should reach you from hence, allow nothing to be done in any way to the disadvantage of the patrimony, since we neither remember to have given, nor are disposed to give away, any thing without good reason.

## Footnotes

* ↑ See Ep. XXXVI.
* ↑ See Ep. II. If this Epistle is rightly assigned to the ninth Indiction, the title ex-prætor may possibly be an error in the text since Justin is still addressed as prætor in the following Indiction (II. 33). Libertinus appears to have succeeded him as Prætor of Sicily in the eleventh Indiction. See III. 38.
* ↑ Two of these bishops, Gregory and Leo, are referred to afterwards as having been at Rome to answer to certain charges. See II. 33, and III. 12.
* ↑ Extraneis, i.e. growers or vendors of corn outside the patrimony of the Church.
* ↑ See I. 44, note 1.
# Nicene and Post-Nicene Fathers: Series II/Volume XII/Gregory the Great/Register of Epistles/Book I/Chapter 48

Epistle LXXV.
To Gennadius, Patrician, and Exarch throughout Africa.
Gregory to Gennadius, Patrician, &c.
Had not such great success of the military exploits of your Excellency arisen from the merit of your faith and from the grace of the Christian religion, it would not have been so greatly to be wondered at, since we know that the like has been granted to military leaders of old time. But when, God granting it, you forestall future victories, not by carnal provision, but rather by prayers, it becomes a matter of astonishment how your glory comes down upon you,
not from counsels of this world, but from God, who bestows it from above. For where is not the renown of your deserts in people’s mouths?  And report goes that it is not from a desire of shedding blood that you constantly court these wars, but for the sake of extending the republic in which we see that God is worshipped, to the end that the name of Christ may be spread abroad through subject nations by preaching of the faith. For, as your outward deeds of valour make you eminent in this life, so also the inward adornment of your character, proceeding from a clean heart, glorifies you in making you partaker of celestial joys to come. For we have learnt that your Excellency has done very many things of advantage for feeding the sheep of the blessed Peter, Prince of the apostles, so as to have restored to him no small portions of his patrimony, which had been denuded of their proper cultivators, by supplying them with Datitian settlers. Whatever, then, with Christian disposition you confer on him, you receive retribution for through hope in the judgment to come. Wherefore we have thought fit to commend to your Eminence Hilarus, who is also the hearer of these presents, that you may bestow on him (though ever with regard to justice) your accustomed affection in matters wherein he may intimate his need of your help. Now, addressing to you the greeting of our paternal charity, we beseech our God and Saviour mercifully to protect your Eminence for the consolation of the holy republic, and to fortify you with the strength of His arm for spreading His name more and more through the neighbouring nations.

## Footnotes

* ↑ See I. 77, note 2.