# Last and great sermon, of the Rev Dr William Dodd

THE LAST AND GREAT
SERMON,
Of the Rev Dr William Dodd, Preached in the Chapel of Newgate-prison, late Minister at Bloomsberry-Chapel in London, to his Convict Brethren on Friday the 6th of June, 1777, a short time before he suffered.
From Psal. II. 3, I acknowledge my faults, and my sin is ever before me.
With his Letter of Address to the Rev. Mr VILETTE, Ordinary in Newgate-prison, in order for publication.
Likewise his Solemn Declaration wrote by himself for his last Speech, and given in a Letter at the place of Execution, June 27 1777.
Printed in Niddery's-wynd. 1777
(Price One-penny.)
Dr WILLIAM DODD’s ADDRESS
To the Rev Mr Vilette, Ordinary of Newgate.
Reverend Sir,
THe following Address owes its present public appearance to you. I read it to you after it was composed, and you thought it proper to be delivered, as was intended. You heard it delivered, and are pleased to think that its publication will be useful.———To a poor and abject worm, like myself, this is asufficient inducement to that publication; and I heartily pray unto God, that, in your hands, it may frequantly and effectually administer to the instruction and comfort of the miserable!”
I am, dear Sir,
With my sincerest thanks for your humane
And friendly attention,
Your truly sorrowful.
And much afflicted brother in Christ,
Friday,
June 6. 1777
WILLIAM DODD.
Dr DODD's last SERMON, &c,
Psalm li, 3. I acknowledge my faults, and my sin is ever before me}}
CONSIDERING my peculiar circumstances and situation, I cannot think myself justified, if I did not deliver to you, in sincere Christian love some of my serious thoughts on our present awful state.
In the sixteenth chapter of the Acts of the Apostles, you read a memorable story respecting Paul and Silas, who for preaching the gospel, were call by the Magistrates into prison, verse 23.———and, after having received many stripes, were committed to the jailor, with a strict , charge to keep them safely. Accordingly he thrust them into the inner prison, and made their feet fast in the stocks. At midnight Paul and Silas, supported by the testimony of a good coniscience, prayed, and sang praises to God, and the prisoners heard them: and suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened, and every one’s chains were loosed. The keeper of the prison awaking out his sleep, and seeing the prison doors were open, in the greatest distress (as might well be imagined) drew his sword, and would have killed himself, supposing that the prisoners had been fled. But Paul cried with a loud voice. Do thyself no harm, for we are all here. The keeper calling for a light, and finding his prisoners thus freed from their bonds by the imperceptible agency of divine power, was ⟨irrefutibly⟩ convinced that these men were not offenders against the law, but martyrs to the truth; he sprang in therefore, and came trembling, and fell down before Paul and Silas, and (illegible text) out, and said, Sirs, What MUST I DO TO BE SAVED?
What must I do to be saved? is the important question< which it becomes every human being to study from the first hour of reason to the last; but which we, ​many fellow prisoners, ought to consdier with particular diligence and intenseness of meditation. Had it not been forgotten, or neglected by us we had never appeared in this place. A little time for recollection and amendment is yet allowed us by the mercy of the law. Of this little time (illegible text) particle be lost. Let us fill our remaining life with all the duties which our present conidition allows us to practise. Let its next (illegible text) earnest effort for salvation!———And oh! heavenly rather, who desirest not the death of a sinner, grant that this effort may not be in vain!
To teach others what they must do to be saved, has long been my employment and profession. You (illegible text) with what confusion and dishonour I now stand before (illegible text)———no more in the pulpit of instruction; but on this humble seat with yourselves. You are not (illegible text) consider me now as a man authorised to (illegible text) manners or direct the conscience and speaking with the authority of a pastor to his flock———I am here (illegible text), like yourselves, of a capital offence; and sentenced like yourselves, to public and shameful death. My profession, which has given me stronger convictions of my duty than most of you can be supppose'd to have attained, and has extended my views to the consequences of wickedness farther than your observation is likely to have reached, has loaded my sin with peculiar aggravations; and I entreat you to join your prayers with mine, that my sorrow may be proportionate to my guilt!
I am now, like you, enquiring what must I do to be saved? and stand here to communicate to you ⟨what that⟩ enquiry suggests. Hear me with attention, my fellow prisoners; and in your melancholy hours of retirement, consider well what I offer to you from the sincerity of my good will, and from the deepest conviction of a penitent heart.
Salvation is promised to us Christians on the terms of faith, obedience, and repentence. I shall therefore endeavour to shew how, in the short interval between ​this moment and death, we may exert faith, perform obedience, and excercise repentence, in a manner which our heavenly Father may, in his infinite mercy, vouch safe to accept.
1. Faith is the foundation of all Christian virtue. It is that without which it is impossible to please God. I shall therefore consider, first, how Faith is to be particularly exerted by us in our present state.
Faith is a full and undoubting conscience in the declarations made by God in the holy scriptures; a sincere reception of the doctrines taught by our blessed Saviour, with a firm assurance that he died to take away the sins of the world, and that we have, each of us, a part in the boundless benefits of the universal sacrifice. To this faith we must have recoursed at all times, but particularly if we find ourselves tempted to despair. If thoughts arise in our minds which suggest that we have sinned beyond the hope of pardon, and that therefore it is vain to seek for reconciliation by repentence; we must remember how God willeth that every man should be saved, and that those who obey his call, however late, will not be rejected. If we are tempted to think that the injuries we have done are unrepaired, and therefore repentence is vain, let us remember, that the reparation which is impossible is not required; that sincerely to will is to do⟨ubt⟩ the fight of Him to whom all hearts are open; and th⟨at⟩ what is dificient in our endeavours is supplied by the merits of Him who died to redeem us.
Yet let us likewise be careful lest an erroneous opinion of the all-sufficiency of our Saviour’s merit lull us into carelessness and security. His merits are indeed all-sufficient! but he has pre-scribed the terms on which they are to operate. He died to save sinners but to save only, those sinners that repent. Pet⟨er⟩ who denied him was forgiven but he obtained his pardon by weeping bitterly. They who have lived in perpetual regularity of duty, and are free from any gross or visible transgressions, are yet but unprofitable for ​wants: What then are we whose crimes are hastening us to the grave before our time? Let us work with fear and trembling, but still let us endeavour to work out our salvation. Let us hope with out presumption; let us fear without desperation; and let our faith animate us to that which we were to consider.
Secondly, “Sincere Obedience to the law's of God." Our obedience, for the short time yet remaining, is restrained to a narrow circle. Those duties, which are called social and relative, are for the most part out of our power. We can contribute very little to the general happiness of mankind, while on those whom kindred and friendship have allied to us, we have brought disgrace and sorrow. We can only benefit the public by an example of contrition, and fortify our friends against temptation, by warning and admonition.
The obedience left us now to practise is, “submission to the will of God, and calm acquiescence in his wisdom and his juftice.’ We must not- allow ourselves to repine at those miseries which have followed our offences, but suffer, with silent humility and resigned patience, the punishment which we deserve; remembering that according to the Apostle’s decision, no praise is due to them who bear with patience to be buffeted for their faults.
When we consider the wickedness of our past lives, and the danger of having been summoned to the final judgment without preparation, we shall, I hope, gradually rise so much above the gross conceptions of human nature, as to return thanks to God for what once seemed the most dreadful of all evils———our detection and conviction!———We shrink back, by immediate and instinctive error, from the public eye, turned as it is upon us with indignation and contempt. Imprisonment is afflictive, and ignominious death is fearful! But let us compare our condition with that which our actions might reasonably have incurred. The robber might died in the act of violence, by lawful resistance. The man of fraud might have sunk into the ​grave, while he was enjoying the gain of artifice:———and where then had been our hope? We have now le⟨is⟩ure for thought; we have opportunities of instruction; and whatever we sufFer from offended laws, may yet reconcile ourselves to God, who, if we sincerely seek him, will assuredly be found.
But how are we to seek the Lord? By the way which he him-seif hath appointed; by humble, fervent, and frequent prayer. Some hours of worship are appointed us; let us duly observe them. Some assistance to our devotion is supplied; let us thankfully accept it. But let us not rest in formality and prescription: let us call upon God night and day. When, in the review of the times which we have past, any offence arises to our thoughts, let us humbly implore forgiveness; and for those faults (and many they are and must be) which we cannot recollect, let us solicit mercy in general petitions. But it must be a constant care, that we pray, not merely with our lips; but that when we lament our sins, we are really humbled in self-abhorance; and that, when we call for mercy, we raise out thoughts to hope and trust in the goodness of God, and the merits of our blessed saviour, Jesus Christ.
The reception of the holy sacrament, to which we shall be called, in the most solemn manner, perhaps a few hours before we die, is the highest act of christian worship. At that awful moment it will become us to drop for ever all worldly thoughts; to fix our hopes solely upon Christ whose death is represented; and to consider our selves as no longer connected with mortality. And possibly, it may please God to afford us some consolation, some secret intimations of acceptance and forgiveness. But these radiations of favour are not always felt by the sincerest penitents. To the greater part of those whom angels stand ready to receive, nothing is granted in this world beyond rational hope:———and with hope, founded on promise we may well be satified
But such promises of salvation are made only to the penitent. It is requisite then that we consider, ​Thirdly, “How Repentance is to be exercised." Repentance, in the general state of Christian life is such a sorrow for sin as produces a change of manners; and an amendment of life. It is that disposition of mind, which he who stole, steals no more; by which the wicked man turneth away from his wickedness, and doth that which is lawful and right. And to the man thus formed, it is expressly promised, that he shall save his soul alive: Of this repentance the proof; are visible, and the reality certain, always to the penitent, and commnonly to the church with which he communicates; because the state of the mind is discovered by the outward actions. But of the repentance which our conditions requires and admits, no such evidence can appear; for to us many crimes and many virtues are made, impossible by confinement; and the shortness of the time which is before us, gives little power even to ourselves, of distinguishing the effects of (illegible text) from those of conviction; of deciding whether for present sorrow for sin, proceeds from ⟨abhorance⟩ of guilt, or dread of punishment; whether the violence of our inordinate passions be totally subdued by the fear of God, or only crushed and retrained by the temporary force of present calamity.
Our repentance is like that of other sinners on their death-bed; but with this advantage that our (illegible text) is not greater, and our strength is more. Our ⟨abilities⟩ are not impaired by weakness of body. We (illegible text) to the great work not withered by pains, (illegible text) by the (illegible text) of disease but with minds (illegible text) of continued attention, and with bodies of which need have no care! We may therefore better off ⟨pu⟩rge this tremendous duty, and better judge of our ⟨own⟩ performances.
Of the efficacy of a death-bed repentence many have (illegible text), but we have no leisure for controversy (illegible text) in your minds this decision Repentence is a change of the heart, of an evil to a good disposition, (illegible text) change is made, repentence is complete. ​God will consider that life is amended if he had spared it. Repentance in the sight of men, even of the penitent, is not known but by its fruits: but our creator sees the fruit blossom, or the seed. He knows those resolutions which are fixed, those conversions which would be permanent; and will receive them who are qualified by holy desires for works of righte⟨ousness⟩, without exacting from them those outward duties which the shortness of their lives hindered them from performing.
Nothing therefore remains, but that we apply with all our speed, and with all our strength, to rectify our desires, and purify our thoughts; that we set God before us, in all his goodness and terrors; that we consider him as the Father and the Judge of all the earth; as a Father, desireous to save; as a Judge who cannot pardon unrepented iniquity: that we fall down before him self-condemned, and excite ⟨in⟩ our hearts intense detestation of those crimes, which have provoked him; with vehement and steady resolutions, that if life were granted us, it should be spent hereafter in the practice of our duty: that we pray the Giver of grace to strengthen and improve those holy thoughts, and to accept our repentance though late, and, in its beginnings, violent; that (illegible text) improve every good motion by dilligent prayer; and having declared and confirmed our faith by the holy communion, we deliver ourselves into his hands, (illegible text) hope, that he who created and redeemed us {{reconstruct|will} not suffer us to perish.
The condition, without which forgiveness is (illegible text) to be obtained is that we forgive others. There ⟨is⟩ always a danger less man, fresh from a trial in which life has been lost:, should remember with resentment and malignity the prosecutor, the witnesses or ⟨the⟩ judges. It is indeed scarcely possible, that with(illegible text) the prejudices of an interest so weighty, and so a (illegible text)ting, the convict should think otherwise, than (illegible text) he has been treated, in some part of the p(illegible text) ​with unneccessary serverity. In this opinion he is perhaps singular, and, therefore, probably mistaken. But there is no time for disquisition: we must try to find the shortest way to peace. It is easier to forgive than to reason right. He that has been injuriously or unnecessarly harassed, has one opportunity more of proving his sincerity, by forgiving the wrong and praying for his enemy.
It is the duty of a penitent to repair, so far as he has the power, the injury which he has done. What we can do, is commonly nothing more than to leave the world an example of contrition. On the dreadful day, when the sentence of the law has full force, some will be found to have affected a shameless bravery, or negligent intrepidity. Such is not the proper behaviour for a convicted criminal. To rejoice in tortures is the privilege of a martyr; to meet death with intrepridity is the right only of innocence, if in any human being innocence could be found. Of him, whose life is shortened by his crimes, the (illegible text) duties are humility and self abasement. We owe to God sincere repentance; we owe to man the appearance of repentance.———We ought not to prop(illegible text) an opinion, that he who lived in wickedness can die with courage. If the sincerity or gaiety with which some men have (illegible text) a life of guilt, were unfeigned, they can be ⟨impured⟩ only to ignorance or stupidity, or, what is more horrid, to voluntary intoxication: if they were ⟨artificial⟩ and hypocritical, they were acts of deception, the useless and unprofitable crimes of pride unmortified and obstinacy unsubdued.
There is yet another crime possible, and, as there is reason to believe, sometimes committed in the last moment, on the margin of eternity.———Men have died with a steadfast denial of crimes, of which it is very difficult to suppose them innocent. By what (illegible text) or reserve they may have reconciled their consciences to falsehood, if their consciences were at all unsuited, it is impossible to know. But if they ​thought, that when they were to die, they paid the legal forfeit, and that the world had no farther demand upon them; that therefore they might, by keeping their own secrets, try to leave behind them, a disputable reputation; and that the falshood was harmless because none were injured; they had very little considered the nature of society. One of the principle parts of national felicity arises from a wise and impartial administration of justice. Every man repo(illegible text) upon the tribunals of his country, the stability of (illegible text) and the serenity of life. He therefore who unjustly exposes the courts of judicature to suspicion either of partiality or error, not only does an injury to those who dispence the laws, but diminishes the public confidence in the laws themselves, and shakes the foundation of public tranquility.
For my own part, I confess, with deepest compunction, the crime which has brought me to this place; and admit the justice of my sentence, while I am sinking under its severity. And I earnestly exhort you, my fellow prisoners, to acknowledge the offences which have been already proved; and to bequeath to our country that confidence in public justice without which there can be neither peace nor safety.
As few men suffer for their first offences, and (illegible text) convicts are conscious of more crimes than have been brought within judicial cognizance, it is necessary to enquire how far confession ought to be extended. Peace of mind, or desire of instruction may sometime demand that to the minister, whose counsel is required, a long course of evil life should be discovered but of this every man must determine for himself. To the public, every man, before he departs from life, ⟨is⟩ obliged to confess those acts which have brought, ⟨or⟩ may bring unjust suspicion upon others; and to convey such information as may enable those who have suffered losses to obtain restitution.
Whatever good remains in our power we must (illegible text) perform. We must prevent, to the (illegible text) ​our power, all the evil consequences of our crimes. We must forgive all who have injured us. We must, by fervency of prayer and constancy in meditation, endeavour to repress all worldy passions, and generate in onr minds that love of goodness, and hatred of sin, which may fit us for the society of heavenly minds. And, finally, we must commend and entrust our souls OHIM, who died for the sins of men; with earnest wishes and humble hopes, that he will admit us with the labourers who entered the vineyard at the last (illegible text), and associate us with the thief whom he pardoned on the cross!
To this great end, you will not refuse to unite with me, on bended knees, and with humbled hearts, in fervent prayer to the throne of grace! May the Father of Mercy hear our supplications, and have compassion upon us!
“O Almighty Lord God, the righteous JUDGE of all the earth, who in thy providential justice dost frequently inflict severe vengeance upon sinners in this life, that thou mayest, by their sad examples, effectually deter others from committing the like heinous offences; and that they themselves, truly repenting of their faults, may escape the condemnation of (illegible text):———look down in mercy upon us, thy sorrowful servants, whom thou hast suffered to become the unhappy objects of offended justice in this world!
“Give us a thorough sense of all those evil thoughts, words and works, which have so provoked thy patience, that thou hast been pleased to permit this public and shameful judgement to fall upon us; and grant ⟨us⟩ such a portion of grace and godly sincerity, that we may heartily confess, and unfeignedly repent of every breach of those most holy laws and ordinances, which, if a man do, he shall live in them.
"(illegible text) no root of bitteness and malice, no habitual and deadly sin, either omission or (illegible text), remain disturbed in our hearts! But enable us to make our repentance universal, without the least flattering or ​deceitful reserve, that so we may clear our consciences before we close our eyes.
"And now that thou hast brought us within the view of our long home, and made us sensible, that the time of our dissolution drawth near, endue (illegible text) we humbly pray thee, O gracious Father, with such Christian fortitude that neither the terrors of they present dispensations, no the rememberance of our former sins, may have power to sink our spirits into a despondency of thy everlasting mercies in the adorable Son of thy one.
"Wean our thought and affections, good Lord, from all the vain and delusive enjoyments of this transitory world, that we may not only with patient resignation submit to the appointed stroke of death, but that our faith and hope may be so elevated that we may conceive a longing desire to be dissolved from these our earthly tabernacles, and to be with Christ, which is far better than all the happiness we can wish for besides!
“And in a due sense of our extraordinary want of forgiveness at thy hands, and of our utter unworthiness of the very least of all thy favours———of the meanest crumbs which fall from thy table. Oh! blessed Lord Jesus! make us so truly and universally charitab!e, that in an undissembling compliance W!th thy own awful command, and most endearing example, we may both freely forgive and cordially pray for our most inveterate enemies, persecutors, and slandcrers! Forgive them, O Lord, we beseech thee; turn their hearts, and fill them with thy love.
“Thus, may we humbly trust, our sorrowful prayers and tears will be acceptable in thy sight. Thus shall we be qualified, through Christ, to exchange this dismal bodily confinement, (and these uneasy fetters) far the glorious liberty of the sons of God. And thus shall our legal doom upon earth be changed into a comfortable declaration of mercy in the highest heavens; and all through thy most precious ​and all-sufficient merits, O blessed Saviour of man<kind,———who with the Father, and the Holy Ghost, livest and reignest ever, One God, world without end.
Amen
Dr, Dodd's last solemn Declaration
TO the words of dying men regard has always been paid. I am brought hither to suffer death for an act of fraud, which I confess myself guilty with shame, such as my former state of life naturally produces, and I hope with such sorrow as he, to whom the heart is known, will not disregard. I repent that I have violated the laws, by which peace and confidence are established among men; I repent that I have attempted to injure my fellow creatures, and I repent that I have brought disgrace upon my order, and discredit upon religion, but my offences against God are without mane or number, and can admit only general confession and a general repentance.———Grant, Almightly God, for the sake of Jesus Christ that my repentance, however late, however imperfect, may not be in vain.
The little good that now remains in my power, is to warn others against those temptations by which I have always sinned against conviction; my principles have never been shaken; I have always considered the Christian religion as a revelation from God; and its divine Author as the saviour of the world but the laws of God, though never disowned by me, have often been forgotten. I was led astray from religious strictness by the delusion of shew, and the delights of voluptuousness. I never knew or attended to the ills of frugality or the needful minuteness of a painful economy. Vanity and pleasure, into which I ​planned, required expence disproportionate to (illegible text) income, expense brought distress upon me, and distress, importance distress, urged (illegible text) fraud.
For this fraud I am to die; and I die declaring in the most solemn manner, that however I have deviated from my own precepts, I have taught others, to the best of my knowledge, and with all sincerity, the true way to eternal happiness. My life, for these few unhappy years past, has been dreadfully erroneous, but my ministry has been always sincere. I have constantly believed, and now leave the world, solemmnly avowing my conviction, that there is no other name under heaven by which we can be saved, than only the name of the Lord Jesus, and I entreat all who are here to join with me in my last petition, that, for the sake of the Lord Jesus Christ my sins may be forgiven, and my soul received into his everlasting kingdom.
WILLIAM DODD
FINIS
N.B. It is hoped and expected that all ranks of men in whose hands this Awful Sermon may come into, will take care, and steer by the fatal Rock, on which this great man has light upon; for through all England, there was not a more popular Clergyman in his day, and one who has left many valuable books of his own writings for the good of succeeding generations. Witness Dodd upon Death.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
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