# The Acts and Monuments of John Foxe/Volume 3/Articles drawn out by John Huss and his Adherents

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Articles drawn out by John Huss and his Adherents.
I. Let the right and just decreement of the princes, and of the king's council, be holden and stand in force, which, between the lord archbishop Swinco, on the one party, and between the rector and Master John Huss, on the other party, was made, proclaimed, sealed, and solemnly on both parts received and allowed, in the court of our sovereign lord the king.
II. Item, That the kingdom of Bohemia remain in its former rites, liberties, and common customs, such as other kingdoms and lands do enjoy; that is, in all approbations, condemnations, and other acts concerning the holy mother universal church.
III. Item, That Master John Huss (against whom the aforesaid lord Swinco could object no crime before the council) may be present in the congregation of the clergy, and there, whosoever will object to him either heresy or error, let him object; binding himself to suffer the like pain, if he do not prove it.
IV. Item, If no man will set himself on the contrary part against him, then let the commandment be made by our sovereign lord the king through all his cities; and, likewise, let it be ordained and proclaimed through all villages and towns, that Master John Huss is ready to render account of his faith; and therefore if any will object imto him any heresy or error, let him write his name in the chancery of the lord archbishop, and bring forth his probations openly before both the parties.
V. Item, If no such shall oe found to object, or who will write his name, then let them be called for, who caused to be noised and rumoured in the pope's court, that in the kingdom of Bohemia, in the city of Prague, and in the marquisdom of Moravia, many there be whose hearts be infected with heresy and error, that they may prove who they be; and if they be not able to prove it, let them be punished.
VI. Item, That commandment be directed to doctors of divinity and of the canon-law, and to the chapter of cathedral churches, and that it be required of them all and of every one particularly, that they will bring forth his name, if they know any such to be a heretic or erroneous, and if they deny to know any such, then let them make recognition thereof, before the public notary, confirming the same with their seals.
VII. Item, These things thus done and premised, then that our sovereign lord the king, and also that the archbishop will give commandment under pain, that no man shall call one another heretic or erroneous, unless he will stand to the probation of that heresy or error, as it becometh him.
VIII. Item, After these things obtained, that our sovereign lord the king, with the consent of his barons, will then levy a subsidy, or collect of the clergy, ​Henry and direct an honest embassy to the pope's court, with which ambassadors let them also go upon their own proper charges or expenses for their purgation, who have caused this kingdom falsely and grievously to be defamed in the apostolical court.
As this matter was thus in altercation between the two parties, the one objecting, the other answering in articles as is aforesaid, in the mean time it happened by the occasion of Ladislaus, king of Naples, who had besieged the pope's towns and temtories, that pope John, The pope maketh war.raising up war against the said Ladislaus, gave full remission of sins to all those who would war on his side to defend the church. When this bull of the pope's indulgence was come to Prague, and there published, the king Wenceslaus, who then favoured that pope, gave commandment that no man should attempt any thing against the said pope's indulgences. But Huss, with his followers, not able to abide the impiety of those pardons, began manifestly to speak against them, of which company were three certain artificers, who, hearing the priest preaching of these indulgences, did openly speak against them, and called the pope Antichrist, who would set up the cross to fight against his even-christened. Wherefore they were brought before the senate, and committed to ward: but the people, joining themselves together in arms, came to the magistrates, requiring them to be let loose. The magistrates, with gentle words and fair promises, satisfied the people, so that every man returning home to his own house, the tumult was assuaged: but the captains, being in prison, were notwithstanding there beheaded, whose names were John, Martin, and Stascon, martyrs.John, Martin, and Stascon. The death and martyrdom of these three being known to the people, they took the bodies of them that were slain, and with great solemnity brought them unto the church of Bethlem: at whose funeral divers priests favouring that side, did sing on this wise; "These be the saints, who, for the testament of God, gave their bodies," &c. And so their bodies were sumptuously interred in the church of Bethlem, John Huss preaching at the same funeral, much commending them for their constancy, and blessing God, the Father of our Lord Jesus Christ, who had hid the way of his verity so from the prudent of this world, and had revealed it to the simple lay-people and inferior priests, who chose rather to please God than men.
Thus this city of Prague was divided. The prelates, with the greatest part of the clergy and most of the barons who had any thing to lose, did hold with the pope, especially Stephen Paletz, a great enemy to John Huss.Stephen Paletz, being the chiefest doer on that side. On the contrary part, the commons, with part of the clergy and students of the university, went with John Huss. Wenceslaus the king, fearing lest this would grow to a tumult, being moved by the doctors and prelates and council of his barons, thought best to remove John Huss banished out of Prague.John Huss out of the city, who had been excommunicated before by the pope. And further to cease this dissension risen in the church, he committed the matter to the disposition of the doctors and the clergy. They, consulting together among themselves, did set forth a decree, ratified and confirmed by the sentence of the king, containing the sum of eighteen articles for the ​maintenance of the pope and of the see of Rome, against the doctrine of Wickliff and John Huss. The names of the doctors of divinity were these: Stephen Paletz, Stanislaus de Znoyma, Petrus de Ikoyma, Johannes Heliæ, Andræas de Broda, Johannes Hildesen, Mattheus Monachus, Hermanus Heremita, Georgius Bota, Simon Wenda, &c. John Huss, thus departing out of Prague, went to his country, where he, being protected by the lord of the soil, continued there preaching, to whom resorted a great concourse of people; neither yet was he so expelled out of Prague, but that sometimes he resorted to his church at Bethlem, and there also preached unto the people.
Moreover, against the said decree of the doctors, John Huss, with his company, replied again, and answered to their articles, with contrary articles again as followeth.