OpenLLM-France/wikimedia huggingface dataset:
# Easton's Bible Dictionary (1897)/Rahab

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Rahab
Rahab, (Heb. Rahab; i.e., "broad," "large"). When the Hebrews were encamped at Shittim, in the "Arabah" or Jordan valley opposite Jericho, ready to cross the river, Joshua, as a final preparation, sent out two spies to "spy the land." After five days they returned, having swum across the river, which at this season, the month Abib, overflowed its banks from the melting of the snow on Lebanon. The spies reported how it had fared with them (Josh. 2:1-7). They had been exposed to danger in Jericho, and had been saved by the fidelity of Rahab the harlot, to whose house they had gone for protection. When the city of Jericho fell (6:17-25), Rahab and her whole family were preserved according to the promise of the spies, and were incorporated among the Jewish people. She afterwards became the wife of Salmon, a prince of the tribe of Judah (Ruth 4:21; 1 Chr. 2:11; Matt. 1:5). "Rahab's being asked to bring out the spies to the soldiers (Josh. 2:3) sent for them, is in strict keeping with Eastern manners, which would not permit any man to enter a woman's house without her permission. The fact of her covering the spies with bundles of flax which lay on her house-roof (2:6) is an `undesigned coincidence' which strictly corroborates the narrative. It was the time of the barley harvest, and flax and barley are ripe at the same time in the Jordan valley, so that the bundles of flax stalks might have been expected to be drying just then" (Geikie's Hours, etc., ii., 390).
# Easton's Bible Dictionary (1897)/Rachab

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Rachab
# Easton's Bible Dictionary (1897)/Rachel

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Rachel Ewe, "the daughter", "the somewhat petulant, peevish, and self-willed though beautiful younger daughter" of Laban, and one of Jacob's wives (Gen. 29:6, 28). He served Laban fourteen years for her, so deep was Jacob's affection for her. She was the mother of Joseph (Gen. 30:22-24). Afterwards, on Jacob's departure from Mesopotamia, she took with her her father's teraphim (31:34, 35). As they journeyed on from Bethel, Rachel died in giving birth to Benjamin (35:18, 19), and was buried "in the way to Ephrath, which is Bethlehem. And Jacob set a pillar upon her grave". Her sepulchre is still regarded with great veneration by the Jews. Its traditional site is about half a mile from Jerusalem.
This name is used poetically by Jeremiah (31:15-17) to denote God's people mourning under their calamities. This passage is also quoted by Matthew as fulfilled in the lamentation at Bethlehem on account of the slaughter of the infants there at the command of Herod (Matt. 2:17, 18).
# Easton's Bible Dictionary (1897)/Raguel

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Raguel
# Easton's Bible Dictionary (1897)/Rainbow

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Rainbow
# Easton's Bible Dictionary (1897)/Raisins

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Raisins
# Easton's Bible Dictionary (1897)/Rachal

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Rachal
# Easton's Bible Dictionary (1897)/Raham

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Raham
# Easton's Bible Dictionary (1897)/Rain

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Rain
Rain is referred to symbolically in Deut. 32:2; Ps. 72:6; Isa. 44:3, 4; Hos. 10:12.
# Dictionary of National Biography, 1885-1900/Wilson, Adam

​WILSON, Sir ADAM (1814–1891), Canadian judge, was born at Edinburgh on 22 Sept. 1814, and educated in that city. He emigrated in 1830 to Trafalgar, co. Halton, in Upper Canada, and went into the employ of his uncle, who owned mills and stores at that place; but after three years he decided to go to the Canadian bar, and in 1834 became articled to Robert Baldwin Sullivan; he was called in Trinity term 1839 to the bar of Upper Canada, having already made such an impression on his tutor that he was in 1840 admitted into partnership with him and Robert Baldwin, the reform leader. He was successful in practice, and became Q.C. in 1850; he was shortly afterwards elected a bencher of the Law Society of Upper Canada. In 1856 he was appointed to the committee for revising the public statutes of the Canadas.
Wilson removed to Toronto before 1855, and in 1859 and 1860 was mayor of that city. In 1859 he entered the legislative assembly of Upper Canada as member for the North Riding of York. Joining the reform party, he became an uncompromising opponent of the Cartier-Macdonald ministry, chiefly on the question of their views as to popular representation. In 1860 he was again returned, but in 1861 was defeated in the election for West Toronto. In 1862 he was elected for his old constituency, and on 24 May of that year became solicitor-general in the coalition ministry led by John Sandfield Macdonald.
On 11 May 1863 Wilson resigned political life on his appointment as puisne judge of the court of queen's bench for Upper Canada. On 24 Aug. he was transferred to the court of common pleas; but at Easter 1868 he again returned to the court of queen's bench. In 1871 he was a member of the law reform commission. In 1878 he was appointed chief justice of the court of common pleas, and in 1884 chief justice of the court of queen's bench of Ontario. He was knighted in 1888. He died at Toronto on 29 Dec. 1891. He was author of ‘A Sketch of the Office of Constable,’ 1861.
Wilson married the daughter of Thomas Dalton, editor of the Toronto ‘Patriot.’ His adopted daughter, Julia Isabella Jordan, married George Shirley.
[Rose's Cyclopædia of Canadian Biogr.; Morgan's Canadian Legal Directory, 1878; Montreal Gazette, 30 Dec. 1891.]
C. A. H.
# Dictionary of National Biography, 1885-1900/Wilmot, John Eardley Eardley-

​WILMOT, Sir JOHN EARDLEY EARDLEY- (1810–1892), baronet, barrister and politician, born on 16 Nov. 1810, was eldest son of Sir John Eardley Eardley-Wilmot, first baronet, and grandson of John Eardley-Wilmot [q. v.] He was educated at Winchester, where he received the gold medal in 1828, and at Balliol College, Oxford, where he matriculated on 22 March 1828, and obtained a scholarship. He gained the chancellor's gold medal for Latin verse in 1829, graduating B.A. in 1831. On 19 May 1830 he became a student at Lincoln's Inn, and he was called to the bar on 28 Jan. 1842; he joined the midland circuit and Warwick, Coventry, and Birmingham sessions. From 1852 until 1874, when he resigned the post, he was recorder of Warwick, and he was judge of the county court at Bristol from January 1854 to 1863, and subsequently from 1863 to 1871 of the Marylebone district in London. He represented South Warwickshire in parliament in the conservative interest from 1874 to 1885, where he introduced bills in 1875 and 1876 to amend the criminal law by differentiating two classes of murder, and to further extend the jurisdiction of county courts.
Wilmot was never a very successful advocate, though a practised speaker. He took great interest in the question of local government for Ireland, advocating the development of Irish industries and the establishment of a royal residence in Ireland, and acting as chairman of a harbour board in Ireland. His persevering efforts procured the release of Edmund Galley, who had been wrongly convicted of murder and sentenced to penal servitude for life. Wilmot died at his residence in Thurloe Square, London, on 1 Feb. 1892. He married, on 27 April 1839, Eliza Martha, fifth daughter of Sir Robert Williams, ninth baronet. She died on 23 Oct. 1887, and had issue six sons and two daughters. He was succeeded in the title by his eldest son, William Assheton Eardley Wilmot, of the Northumberland Fusiliers, who was born in 1841, married in 1876 Mary, third daughter of David Watts Russell of Biggin, Northamptonshire, and died in 1896.
Wilmot was author of: 1. ‘A Digest of the Law of Burglary,’ London, 1851, 12mo. 2. ‘Lord Brougham's Acts and Bills from 1811 to the present time, now first collected and arranged, with an Analytical Review, showing their results upon the Amendment of the Law,’ London, 1857, 8vo. 3. ‘Reminiscences of the late Thomas Assheton Smith,’ London, 1860, 8vo; 5th edit. 1893. 4. ‘A Safe and Constitutional Plan of Parliamentary Reform,’ London, 1865, 8vo. He also edited his father's ‘Abridgment of Blackstone's Commentaries,’ London, 1853, 8vo; 1855, 12mo. He frequently contributed letters to the ‘Times’ and other newspapers on the legal and political subjects in which he was interested, besides writing and publishing various pamphlets.
R. J. S.
# Dictionary of National Biography, 1885-1900/Wilson, Andrew (1718-1792)

​WILSON, ANDREW (1718–1792), philosophical and medical writer, born in 1718, was the only son of Gabriel Wilson (d. 11 Feb. 1750), parish minister of Maxton in Roxburghshire, by his wife, Rachel Corsan. After studying medicine at the university of Edinburgh, he graduated M.D. on 29 June ​1749 with a thesis, ‘De Luce,’ Edinburgh, 1749, 4to. He was licensed to practise by the Royal College of Physicians of Edinburgh on 7 Aug. 1764, and was admitted a fellow on 6 Nov. of the same year. He exercised his profession at Newcastle and afterwards in London, where he was appointed physician to the medical asylum before 1777. Wilson was a man of some mental power, and a decided Hutchinsonian in his views. Besides medical treatises he published anonymously several philosophical works. He died in London on 4 June 1792.
He was the author of: 1. ‘The Creation the Groundwork of Revelation, and Revelation the Language of Nature, or a Brief Attempt to demonstrate that the Hebrew Language is founded upon Natural Ideas, and that the Hebrew Writings transfer them to Spiritual Objects,’ Edinburgh, 1750, 8vo. 2. ‘Human Nature surveyed by Philosophy and Revelation,’ London, 1758, 8vo. 3. ‘An Essay on the Autumnal Dysentery,’ London, 1761, 8vo; 2nd edit. 1777. 4. ‘Short Observations on the Principles and Moving Powers assumed by the present System of Philosophy,’ 1764, 8vo. 5. ‘An Explication and Vindication of the First Section of the “Short Observations,”’ London, 1764, 8vo. 6. ‘Short Remarks upon Autumnal Disorders of the Bowels,’ Newcastle-upon-Tyne, 1765, 8vo. 7. ‘Reflections upon some of the Subjects in Dispute between the Author of the “Divine Legation” and a late Professor in the University of Oxford,’ London, 1766, 8vo. 8. ‘On the Moving Powers in the Circulation of the Blood,’ 1774, 8vo. There is an Italian translation of this treatise in Carlo Amoretti and Francesco Soave's ‘Opuscoli scelti sulle scienze e sulli arti,’ ii. 255–72 (Milan, 1779, 4to). 9. ‘Medical Researches, being an Enquiry into the Nature and Origin of Hysterics in the Female Constitution,’ London, 1777, 8vo. 10. ‘Aphorisms on the Constitution and Diseases of Children,’ London, 1783, 12mo. 11. ‘Bath Waters: a conjectural Idea of their Nature and Qualities, in three Letters. To which is added Putridity and Infection unjustly imputed to Fevers,’ 1788, 8vo.
E. I. C.
# Easton's Bible Dictionary (1897)/Booty

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# Easton's Bible Dictionary (1897)/Borrow

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Borrow
# Easton's Bible Dictionary (1897)/Booth

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# Easton's Bible Dictionary (1897)/Bonnet

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# Easton's Bible Dictionary (1897)/Book

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* Hos
* Joel
* Am
* Ob
* Jnh
* Mic
* Nah
* Habk
* Zeph
* Hag
* Zech
* Mal
* Mt
* Mk
* Lk
* Jn
* Act
* Rom
* 1Cor
* 2Cor
* Gal
* Eph
* Philp
* Col
* 1-2Thes
* 1Tim
* 2Tim
* Titus
* Phim
* Hebr
* Jam
* 1Pet
* 2Pet
* 1Jn
* 2Jn
* 3Jn
* Ju
* Rev
Book
Books were originally written on skins, on linen or cotton cloth, and on Egyptian papyrus, whence our word "paper." The leaves of the book were generally written in columns, designated by a Hebrew word properly meaning "doors" and "valves" (Jer. 36:23, R.V., marg. "columns").
Among the Hebrews books were generally rolled up like our maps, or if very long they were rolled from both ends, forming two rolls (Luke 4:17-20). Thus they were arranged when the writing was on flexible materials; but if the writing was on tablets of wood or brass or lead, then the several tablets were bound together by rings through which a rod was passed.
A sealed book is one whose contents are secret (Isa. 29:11; Rev. 5:1-3). To "eat" a book (Jer. 15:16; Ezek. 2:8-10; 3:1-3; Rev. 10:9) is to study its contents carefully.
The book of judgment (Dan. 7:10) refers to the method of human courts of justice as illustrating the proceedings which will take place at the day of God's final judgment.
The book of the wars of the Lord (Num. 21:14), the book of Jasher (Josh. 10:13), and the book of the chronicles of the kings of Judah and Israel (2 Chr. 25:26), were probably ancient documents known to the Hebrews, but not forming a part of the canon.
The book of life (Ps. 69:28) suggests the idea that as the redeemed form a community or citizenship (Phil. 3:20; 4:3), a catalogue of the citizens' names is preserved (Luke 10:20; Rev. 20:15). Their names are registered in heaven (Luke 10:20; Rev. 3:5).
The book of the covenant (Ex. 24:7), containing Ex. 20:22-23:33, is the first book actually mentioned as a part of the written word. It contains a series of laws, civil, social, and religious, given to Moses at Sinai immediately after the delivery of the decalogue. These were written in this "book."
# Easton's Bible Dictionary (1897)/Bosom

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* Ex
* Lev
* Num
* Dt
* Jos
* Jdg
* Ru
* 1-2 Sam
* 1-2 Ki
* 1-2 Chr
* Ezra
* Neh
* Est
* Psm
* Prv
* Job
* Song
* Ecc
* Isa
* Jer
* Lam
* Ezek
* Dan
* Hos
* Joel
* Am
* Ob
* Jnh
* Mic
* Nah
* Habk
* Zeph
* Hag
* Zech
* Mal
* Mt
* Mk
* Lk
* Jn
* Act
* Rom
* 1Cor
* 2Cor
* Gal
* Eph
* Philp
* Col
* 1-2Thes
* 1Tim
* 2Tim
* Titus
* Phim
* Hebr
* Jam
* 1Pet
* 2Pet
* 1Jn
* 2Jn
* 3Jn
* Ju
* Rev
Bosom
# Easton's Bible Dictionary (1897)/Bottle

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* Num
* Dt
* Jos
* Jdg
* Ru
* 1-2 Sam
* 1-2 Ki
* 1-2 Chr
* Ezra
* Neh
* Est
* Psm
* Prv
* Job
* Song
* Ecc
* Isa
* Jer
* Lam
* Ezek
* Dan
* Hos
* Joel
* Am
* Ob
* Jnh
* Mic
* Nah
* Habk
* Zeph
* Hag
* Zech
* Mal
* Mt
* Mk
* Lk
* Jn
* Act
* Rom
* 1Cor
* 2Cor
* Gal
* Eph
* Philp
* Col
* 1-2Thes
* 1Tim
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* Titus
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* Hebr
* Jam
* 1Pet
* 2Pet
* 1Jn
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Bottle
Earthenware vessels were also similarly used (Jer. 19:1-10; 1 Kings 14:3; Isa. 30:14). In Job 32:19 (comp. Matt. 9:17; Luke 5:37, 38; Mark 2:22) the reference is to a wine-skin ready to burst through the fermentation of the wine. "Bottles of wine" in the Authorized Version of Hos. 7:5 is properly rendered in the Revised Version by "the heat of wine," i.e., the fever of wine, its intoxicating strength.
The clouds are figuratively called the "bottles of heaven" (Job 38:37). A bottle blackened or shrivelled by smoke is referred to in Ps. 119:83 as an image to which the psalmist likens himself.
# Easton's Bible Dictionary (1897)/Bosor

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* Y
* Z
* Gen
* Ex
* Lev
* Num
* Dt
* Jos
* Jdg
* Ru
* 1-2 Sam
* 1-2 Ki
* 1-2 Chr
* Ezra
* Neh
* Est
* Psm
* Prv
* Job
* Song
* Ecc
* Isa
* Jer
* Lam
* Ezek
* Dan
* Hos
* Joel
* Am
* Ob
* Jnh
* Mic
* Nah
* Habk
* Zeph
* Hag
* Zech
* Mal
* Mt
* Mk
* Lk
* Jn
* Act
* Rom
* 1Cor
* 2Cor
* Gal
* Eph
* Philp
* Col
* 1-2Thes
* 1Tim
* 2Tim
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* Phim
* Hebr
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* 1Pet
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Bosor
# Easton's Bible Dictionary (1897)/Bosses

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* S
* T
* U
* V
* W
* Y
* Z
* Gen
* Ex
* Lev
* Num
* Dt
* Jos
* Jdg
* Ru
* 1-2 Sam
* 1-2 Ki
* 1-2 Chr
* Ezra
* Neh
* Est
* Psm
* Prv
* Job
* Song
* Ecc
* Isa
* Jer
* Lam
* Ezek
* Dan
* Hos
* Joel
* Am
* Ob
* Jnh
* Mic
* Nah
* Habk
* Zeph
* Hag
* Zech
* Mal
* Mt
* Mk
* Lk
* Jn
* Act
* Rom
* 1Cor
* 2Cor
* Gal
* Eph
* Philp
* Col
* 1-2Thes
* 1Tim
* 2Tim
* Titus
* Phim
* Hebr
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* 1Pet
* 2Pet
* 1Jn
* 2Jn
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* Ju
* Rev
Bosses
# Easton's Bible Dictionary (1897)/Botch

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* U
* V
* W
* Y
* Z
* Gen
* Ex
* Lev
* Num
* Dt
* Jos
* Jdg
* Ru
* 1-2 Sam
* 1-2 Ki
* 1-2 Chr
* Ezra
* Neh
* Est
* Psm
* Prv
* Job
* Song
* Ecc
* Isa
* Jer
* Lam
* Ezek
* Dan
* Hos
* Joel
* Am
* Ob
* Jnh
* Mic
* Nah
* Habk
* Zeph
* Hag
* Zech
* Mal
* Mt
* Mk
* Lk
* Jn
* Act
* Rom
* 1Cor
* 2Cor
* Gal
* Eph
* Philp
* Col
* 1-2Thes
* 1Tim
* 2Tim
* Titus
* Phim
* Hebr
* Jam
* 1Pet
* 2Pet
* 1Jn
* 2Jn
* 3Jn
* Ju
* Rev
Botch