OpenLLM-France/wikimedia huggingface dataset:
# An Etymological Dictionary of the German Language/so

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/so | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ so, adv., ‘thus, so,’ from MidHG. and OHG. sô; corresponding to OSax. sô, which seems to represent *swô, although its relation to AS. swâ (E. so) and Goth. swa, ‘thus,’ cannot be accurately ascertained. Comp. als, also, and solch. The early history of this pronom. adv. (‘in this way’) is obscure; the fact that it assumed the function of a relative (i.e., was used as a conjunction) corresponds to a similar change in the use of der; sô appears as a relative particle in MidHG., but rarely in OHG.
# An Etymological Dictionary of the German Language/sonder

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/sonder | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ sonder, prep., ‘without,’ from the equiv. MidHG. sunder, which is prop. an adv., ‘aside, separately,’ but in OHG. and MidHG. it is frequently a conj., ‘but, rather.’ Comp. OHG. suntar, adv., ‘separately, especially, but,’ Goth. sundrô, ‘separated, alone,’ AS. sundor, E. asunder, Du. zonder, ‘without.’ Allied to Gr. ἄτερ, ‘without,’ from the prim. form sntér? With this word is connected besonders, from MidHG. besunder, ‘separately, singly.’ —
# An Essay Concerning Human Understanding/Book IV
### Contents

* Chapter I: Of Knowledge in General
* Chapter II: Of the Degrees of our Knowledge
* Chapter III: Of the Extent of Human Knowledge
* Chapter IV: Of the Reality of Knowledge
* Chapter V: Of Truth in General
* Chapter VI: Of Universal Propositions : their Truth and Certainty
* Chapter VII: Of Maxims
* Chapter VIII: Of Trifling Propositions
* Chapter IX: Of our Threefold Knowledge of Existence
* Chapter X: Of our Knowledge of the Existence of a God
* Chapter XI: Of our Knowledge of the Existence of Other Things
* Chapter XII: Of the Improvement of our Knowledge
* Chapter XIII: Some Further Considerations Concerning our Knowledge
* Chapter XIV: Of Judgment
* Chapter XV: Of Probability
* Chapter XVI: Of the Degrees of Assent
* Chapter XVII: Of Reason
* Chapter XVIII: Of Faith and Reason, and their Distinct Provinces
* Chapter XIX: Of Enthusiasm
* Chapter XX: Of Wrong Assent, or Error
* Chapter XXI: Of the Division of the Sciences
# Ante-Nicene Fathers/Volume IV/Origen/Origen De Principiis/I/Chapter 10

Another Fragment from the Same.
Translated in the Same Epistle to Avitus.
“At the end and consummation of the world, when souls and rational creatures shall have been sent forth as from bolts and barriers, some of them walk slowly on account of their slothful habits, others fly with rapid flight on account of their diligence. And since all are possessed of free-will, and may of their own accord admit either of good or evil, the former will be in a worse condition than they are at present, while the latter will advance to a better state of things; because different conduct and varying wills will admit of a different condition in either direction, i.e., angels may become men or demons, and again from the latter they may rise to be men or angels.”
# Ante-Nicene Fathers/Volume IV/Origen/Origen De Principiis/I/Chapter 4

Chapter IV.—On Defection, or Falling Away.
1. To exhibit the nature of defection or falling away, on the part of those who conduct themselves carelessly, it will not appear out of place to employ a similitude by way of illustration. Suppose, then, the case of one who had become gradually acquainted with the art or science, say of geometry or medicine, until he had reached perfection, having trained himself for a lengthened time in its principles and practice, so as to attain a complete mastery over the art: to such an one it could never happen, that, when he lay down to sleep in the possession of his skill, he should awake in a state of ignorance. It is not our purpose to adduce or to notice here those accidents which are occasioned by any injury or weakness, for they do not apply to our present illustration. According to our point of view, then, so long as that geometer or physician continues to exercise himself in the study of his art and in the practice of its principles, the knowledge of his profession abides with him; but if he withdraw from its practice, and lay aside his habits of industry, then, by his neglect, at first a few things will gradually escape him, then by and by more and more, until in course of time everything will be forgotten, and be completely effaced from the memory. It is possible, indeed, that when he has first begun to fall away, and to yield to the corrupting influence of a negligence which is small as yet, he may, if he be aroused and return speedily to his senses, repair those losses which up to that time are only recent, and recover that knowledge which hitherto had been only slightly obliterated from his mind. Let us apply this now to the case of those who have devoted themselves to the knowledge and wisdom of God, whose learning and diligence incomparably surpass all other training; and let us contemplate, according to the form of the similitude employed, what is the acquisition of knowledge, or what is its disappearance, especially when we hear from the apostle what is said of those who are perfect, that they shall behold face to face the glory of the Lord in the revelation of His mysteries.
2. But in our desire to show the divine benefits bestowed upon us by Father, Son, and Holy Spirit, which Trinity is the fountain of all holiness, we have fallen, in what we have said, into a digression, having considered that the subject of the soul, which accidentally came before us, should be touched on, although cursorily, seeing we were discussing a cognate topic relating to our rational nature. We shall, however, with the permission of God through Jesus Christ and the Holy Spirit, more conveniently consider in the proper place the subject of all rational beings, which are distinguished into three genera and species.
# Ante-Nicene Fathers/Volume IV/Origen/Origen De Principiis/I
## Contents

* Chapter 1
* Chapter 2
* Chapter 3
* Chapter 4
* Chapter 5
* Chapter 6
* Chapter 7
* Chapter 8
* Chapter 9
* Chapter 10
# An Island in the Moon/Chapter III

Chap 3d
In the Moon, as Phebus stood over his oriental Gardening, “O ay, come, I’ll sing you a song,” said the Cynic.
“The trumpeter shit in his hat,” said the Epicurean.
“––& clapt it on his head,” said the Pythagorean.
“Ill begin again said the Cynic
“Little Phebus came strutting in
 “With his fat belly & his round chin
 “What is it you would please to have
 “Ho! Ho!
 “I wont let it go at only so & so.”
Mrs Gimblet look’d as if they meant her. Tilly Lally laught like a Cherry clapper. Aradobo ask’d, “Who was Phebus Sir?”
Obtuse Angle answerd, quickly, “He was the God of Physic, Painting, Perspective, Geometry, Geography, Astronomy, Cookery, Chymistry, [Conjunctives], Mechanics, Tactics, Pathology, Phraseology, Theolog[y], Mythology, Astrology, Osteology, Somatology, in short every art & science adorn'd him as beads round his neck.”
Here Aradobo lookd Astonishd & askd if he understood Engraving.
Obtuse Angle Answerd indeed he did.
“Well,” said the other, “he was as great as Chatterton.”
Tilly Lally turnd round to Obtuse Angle & askd who it was that was as great as Chatterton.
“Hay! How should I know? Answerd Obtuse Angle. “Who was It, Aradobo?”
“Why sir,” said he, the Gentleman that the song was about.”
“Ah,” said Tilly Lally, “I did not hear it. What was it, Obtuse Angle?
“Pooh,” said he. “Nonsense!”
“Mhm, said Tilly Lally.
“It was Phebus,” said the Epicurean.
“Ah, that was the Gentleman,” said Aradobo.
“Pray Sir,” said Tilly Lally, “who was Phebus?”
Obtuse Angle answerd, “The heathens in the old ages us’d to have Gods that they worship’d, & they us’d to sacrifice to them you have read about that in the bible.”
“Ah,” said Aradobo, “I thought I had read of Phebus in the Bible.”
“Aradobo, you should always think [of what you st] before you speak said Obtuse Angle.
“Ha! Ha! Ha! he means Pharaoh said Tilly Lally.
“I am ashamd of you,–– making [PAGE 4] use of the names [of] in the Bible,” said Mrs. Sigtagatist.
“Ill tell you what Mrs Sinagain I don’t think there’s any harm in it,” said Tilly Lally.
“No,” said Inflammable Gass. “I have got a camera obscura at home. What was it you was talking about?
“Law!” said Tilly Lally. “What has that to do with Pharaoh?”
“Pho! nonsense! hang Pharoh & all his host,” said the Pythagorean. “Sing away, Quid.”
Then the Cynic sung ––
“Honour & Genius is all I ask
 “And I ask the Gods no more
 “No more, No more, | the three Philosophers
 “No more, No more.” | bear Chorus.
Here Aradobo suck’d his under lip.
# An Island in the Moon/Chapter II

[PAGE 3]
Chap 2d
Tilly Lally the Siptippidist Aradobo, the dean of Morocco, Miss Gittipin [&] Mrs Nannicantipot, Mrs Sigtagatist, Gibble Gabble the wife of Inflammable Gass--& Little Scopprell enterd the room (If I have not presented you with every character in the piece call me [Ass*Arse]—Ass.)

## Notes

* ↑ The name “Sigtagatist” was first written “Sistagatist” in most places, but mended.
# An Island in the Moon/Chapter V

Chap 5
Obtuse Angle, Scopprell, Aradobo, & Tilly Lally are all met in Obtuse Angle’s study.
“Pray,” said Aradobo, “is Chatterton a Mathematician?”
“No,” said Obtuse Angle. “How can you be so foolish as to think he was?”
“Oh, I did not think he was–I only ask’d,” said Aradobo.
“How could you think he was not, & ask if he was?” said Obtuse Angle.
“Oh no, Sir. I did think he was, before you told me, but afterwards I thought he was not.”
Obtuse Angle said, “In the first place you thought he was & then afterwards when I said he was not you thought he was not. Why I know that––”
“Oh no, sir, I thought that lie was not, but I ask’d t to know whether he was.”
“How can that be?” said Obtuse Angle. “How could you ask & think that he was not?”
“Why,” said he, “it came into my bead that he was not.”
“Why then,” said Obtuse Angle, “you said that he was?”
“Did I say so? Law! I did not think I said that.”
“Did not he?” said Obtuse Angle.
“Yes,” said Scopprell.
“But I meant–––” said Aradobo, “I–-I–-I can’t think. Law! Sir, I wish you’d tell me, how it is.”
Then Obtuse Angle put his chin in his hand & said, “Whenever you think, you must always think for yourself.”
“How Sir!” said Aradobo. “Whenever I think, I must think myself? I think I do. In the first place–––” said he with a grin.
“Poo! Poo!” said Obtuse Angle. “Don’t be a fool.”
Then Tilly Lally took up a Quadrant & ask’d, “[what is this gim crank for]. Is not this a sun dial?”
“Yes,” said Scopprell, “but it’s broke.”
At this moment the three Philosophers enter’d and low’ring darkness hover’d o’er th’ assembly.
“Come,” said the Epicurean, “let’s have some rum & water, & hang the mathematics! Come Aradobo! Say some thing.”
Then Aradobo began, “In the first place I think, I think in the first place that Chatterton was clever at Fissic, Follogy, Pistinology, Aridology, Arography, Transmography, Phizography, Hogamy, Hatomy, & hall that, but in the first place he eat wery little, wickly–that is, he slept very little which he brought into a consumsion; & what was that that he took? [Cha] Fissic or somethink,––& so died!
So all the people in the book enter’d into the room & they could not talk any more to the present purpose.
# An Island in the Moon/Chapter VII

Chap 7
“Good-night,” said Sipsop. “Good-night,” said the other two. Then [they] Quid & Suction were left alone. Then said Quid, “I think that Homer is bombast, & Shakespeare is too wild, & Milton has no feelings; they might be easily outdone. Chatterton never writ those poems! A parcel of fools, going to Bristol! If I was to go I’d find it out in a minute, but I’ve found it out already.”
“If I don’t knock them all up next year in the Exhibition, I’ll be hang’d,” said Suction, “Hang Philosophy! I would not give a farthing for it! Do all by your feelings, and never think at all about it. I’m hang’d if I don’t get up to-morrow morning by four o’clock & work Sir Joshua.”
“Before ten years are at an end,” said Quid, “how I will work these poor milk [PAGE 8] sop devils,––an ignorant pack of wretches!”
So they went to bed.
# An Island in the Moon/Chapter IV

Chap 4
“Hang names!” said the Pythagorean. “What’s Pharoh better than Phebus, or Phebus than Pharoh?”
“Hang them both,” said the Cynic.
“Don’t be prophane,” said Mrs Sistagatist.
“Why?” said Mrs Nannicantipot, “I don’t think it’s prophane to say ‘Hang Pharoh.’” “Oh,” said Mrs Sinagain. “I'm sure you ought to hold your tongue, for you never say any thing about the scriptures, & you hinder your husband from going to church.”
“Ha, Ha!” said Inflammable Gass. “What! don’t you like to go to church?”
“No,” said Mrs Nannicantipot. “I think a person may be as good at home.”
“If I had not a place of profit that forces me to go to church”, said Inflammable Gass, “I’d see the parsons all hang’d, – a parcel of lying—“
“O!” said Mrs Sigtagatist. “If it was not for churches & chapels I should not have liv’d so long. There was I, up in a Morning at four o’clock when I was a Girl. I would run like the dickins till I was all in a heat. I would stand till I was ready to sink into the earth. Ah, Mr Huffcap would kick the bottom of the Pulpit out, with Passion, would tear off the sleeve of his Gown & set his wig on fire & throw it at the people. He’d cry & stamp & kick & sweat and all for the good of their souls.”
“I’m sure he must be a wicked villain,” said Mrs Nannicantipot, “a passionate wretch. If I was a man I’d wait at the bottom of the pulpit stairs & knock him down & run away!”
“You would, you Ignorant jade? I wish I could see you hit any of the ministers! You deserve to have your ears boxed you do.”
“Im sure this is not religion answers the [PAGE 5] other.
Then Mr Inflammable Gass ran & shov’d his head into the fire & set his [head] hair all in a flame & ran about the room. No–no, he did not; I was only making a fool of you.
# An Island in the Moon/Chapter VI

[PAGE 6]
Chap 6
They all went home & left the Philosophers. Then Suction Ask’d if Pindar was not a better Poet, than Ghiotto was a Painter.
“Plutarch has not the life of Ghiotto,” said Sipsop.
“No,” said Quid, “to be sure, he was an Italian.”
“Well,” said Suction, “that is not any proof.”
“Plutarch was a nasty ignorant puppy,” said Quid. “I hate your sneaking rascals. there’s Aradobo in [twen[ty]] ten or twelve years will be a far superior genius.”
“Ah!” said the Pythagorean, “Aradobo will make a very clever fellow.”
“Why,” said Quid, “I think that [a] any natural fool would make a clever fellow if he was properly brought up.”
“Ah, hang your reasoning!” said the Epicurean. I hate reasoning. I do every thing by my feelings.”
”Ah!” said Sipsop, “I only wish Jack [Hunter] Tearguts had had the cutting of Plutarch. He understands anatomy better than any of the Ancients. He’ll plunge his knife up to the hilt in a single drive, and thrust his fist in, and all in the space of a quarter of an hour. He does not mind their crying, tho’ they cry ever so. He’ll swear at them & keep them down with his fist, & tell them that he’ll scrape their bones if they don’t lay still & be quiet. What the devil should the people in the hospital that have it done for nothing, make such a piece of work for?”
”Hang that,” said Suction; “let us have a Song.”
”Then [Sipsop sang] the Cynic sang––
1 ”When old corruption first begun,
Adorn’d in yellow vest,
He committed on flesh a whoredom–
O, what wicked beast!   2
From them a callow babe did spring,
And old corruption smil’d
To think his race should never end.
For now he had a child.
  3
He call’d him Surgery, & fed
The babe with his own milk,
For flesh & he could ne’er agree,
She would not let him suck.
  4
And this he always kept in mind, And form’d a crooked knife,
And ran about with bloody hands
To seek his mother’s life.
  5
And as he ran to seek his mother
He met with a dead woman,
He fell in love & married her,
A deed which is not common.
  6
She soon grew pregnant & brought forth
Scurvy & spotted fever.
The father grin’d & skipt about
And said, ‘I’m made for ever!
  7
For now I have procur’d these imps
I’ll try experiments.’
With that he tied poor scurvy down
& stopt up all its vents.
  8
And when the child began to swell,
He shouted out aloud,
I’ve found the dropsy out, & soon
Shall do the world more good.’
  9
He took up fever by the neck
And cut out all its spots,
And thro’ the holes which he had made
He first discover’d guts.”
“Ah,” said Sipsop, “you think we are rascals––& we think you are rascals. I do as I chuse. What is it to any body what I do? I am always unhappy too. When I think of Surgery––I don’t know. I do it because I like it. My father does what he likes & so do I. I think, somehow, I’ll leave it off. There was a woman having her cancer cut, & she shriek’d so, that I was quite sick”
# An Island in the Moon/Chapter X

Chap 10
Thus these happy Islanders spent their time. But felicity does not last long, for being met at the house of Inflammable Gass the windfinder, the following affairs happen’d.
”Come, Flammable,” said Gibble Gabble, “& let’s enjoy ourselves. Bring the Puppets.”
“Hay, — Hay,” said he, “you—sho—why—ya, ya, how can you be so foolish? Ha! Ha! Ha! She calls the experiments puppets!”
Then he went up stairs & loaded the maid, with glasses, & brass tubes, & magic pictures.
“Here ladies & gentlemen,” said he I’ll shew you a louse, [climing] or a flea, or a butterfly, or a cock chafer, the blade bone of a tittle back. No, no. Here’s a bottle of wind that I took up in the bog house, O dear, O dear, the water’s got into the sliders! Look here, Gibble Gabble! Lend me your handkerchief, Tilly Lally.
Tilly Lally took out his handkerchief, which smear’d the glass worse than ever. Then he screw’d it on. Then he took the sliders, & then he set up the glasses for the Ladies to view the pictures. Thus he was employ’d, & quite out of breath. While Tilly Laily & Scopprell were pumping at the air pump, Smack went the glass.
“Hang!” said Tilly Lally.
Inflammable Gass turn’d short round & threw down the table & Glasses, & Pictures, & broke the bottles of wind, & let out the Pestilence. He saw the Pestilence fly out of the bottle, & cried out, [PAGE 14] while he ran out of the room:
“[Go] Come out! Come out! [you ar] We are putrified! We are corrupted! Our lungs are destroy’d with the Flogiston. This will spread a plague all thro' the Island!
He was down stairs the very first. On the back of him came all the others in a heap.
So they need not bidding go.
# An Etymological Dictionary of the German Language/beschnäufeln

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/beschnäufeln | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ beschnäufeln, beschnüffeln, beschnuppern, vb., ‘to sniff at’; akin to the E. vbs. to snivel, snuff, snuffle, and schnaufen.
# An Etymological Dictionary of the German Language/beschuppen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/beschuppen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ beschuppen, vb., ‘to scale, deceive,’ from LG.; the cognate words of the same group show that pf, not pp, is the strictly HG. form. It seems to belong to the stem of OIc. skopa, ‘to deride’; MidDu. scop, ‘derision.’ To the same stem belongs an OTeut. term for ‘poet,’ AS. scop, OHG. scopf, which, on account of its meaning, is important for the right conception of poetic composition among our ancestors.
# An Etymological Dictionary of the German Language/beraumen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/beraumen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ beraumen, see anberaumen.
# An Etymological Dictionary of the German Language/bergen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/bergen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ bergen, vb., ‘to hide, recover (from shipwreck)’, from MidHG. bërgen, ‘to hide, secure,’ OHG. bërgan; comp. Goth. bairgan, gabairgan, ‘to keep, preserve,’ AS. beorgan, MidE. bergen, ‘to preserve, protect.’ There are other E. words with a different though allied meaning; AS. byrgan, E. to bury; AS. byrgels (OLG. burgisli), E. burials, burial. For a similar division of a primary meaning see under befehlen. The root berg, burg, pre-Teut. bhergh, bhṛgh, with the primary meaning ‘to lay somewhere for safe keeping,’ is found outside the Teut. group only in OSlov. brêgą, ‘I take care (of), wait upon.’
# An Etymological Dictionary of the German Language/bersten

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/bersten | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ bersten, ‘to burst, crack,’ from MidHG. brësten, OHG. brëstan, ‘to break, tear, burst,’ impersonal ‘to be wanting, lacking’; er for re is properly LG. and MidG.; comp. Du. bersten, AS. berstan, E. to burst. Comp. farther the Aryan root bhrest (cognate with the root of brechen), in OIr. brissim, ‘I break’ (ss from st).
# An Etymological Dictionary of the German Language/berüchtigt

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/berüchtigt | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ berüchtigt, ‘infamous, notorious,’ a partic. adj. from a weak vb. used even by Luther — berüchtigen, ‘to defame,’ for. which berüchten was the common form in the 16th and 17th cents. Comp. Gerücht, as well as anrüchig and ruchbar; all these words are cognate with rufen, and are derived, as is shown by the ch for f before t, from LG.
# An Etymological Dictionary of the German Language/berappen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/berappen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ berappen, vb., ‘to pay,’ ModHG. only. The comparison usually made with rupfen must be abandoned; it means ‘to give Rappen’ (a coin of small value having the impress of a raven). Comp. Rappen and blechen (to give Blech, i.e. money).
# An Etymological Dictionary of the German Language/bescheiden

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/bescheiden | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ bescheiden, vb., ‘to distribute, assign, summon,’ from MidHG. bescheiden, OHG. bisceidan, ‘to divide, decide, relate, report.’ The ModHG. and MidHG. partic. bescheiden, meant orig. ‘definite,’ then ‘clear, distinct, intelligible, prudent.’ See scheiden.
# An Etymological Dictionary of the German Language/bereit

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/bereit | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ bereit, adj., ‘ready, prepared,’ from ​MidHG. bereit, bereite, OHG. bireiti, ‘ready and willing, obliging; armed, ready’; comp. AS. gerœ̂de, rœ̂de, E. ready; Goth. garaids, ‘appointed,’ does not correspond exactly. The word may belong to the root discussed under reiten (comp. OHG. reita, ‘carriage’), with the orig. sense of ‘to equip with armour’; like fertig, it would thus mean properly ‘ready for a journey’; comp. OIr. ríadaim, ‘I am going on a journey,’ ríad, ‘practicable (of a route), passable.’ On account of the similarity in meaning comp. fertig.
# An Etymological Dictionary of the German Language/beschummeln

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/beschummeln | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ beschummeln, vb., ‘to deceive,’ from schummeln, ‘to worry.’