OpenLLM-France/wikimedia huggingface dataset:
# Dillon v. Strathearn S. S. Company

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
248 U.S. 182
Dillon v. Strathearn S. S.C.ompany
Argued: and Submitted Nov. 5, 1918. --- Decided: Dec 23, 1918
Messrs. William J. Waguespack, of New Orleans, La., and Silas Blake Axtell, of New York City, for Dillon.
Mr. Assistant Attorney General Brown, for the United States.
Mr. Ralph James M. Bullowa, of New York City, for Strathearn S. S.C.o.
Mr. Justice DAY delivered the opinion of the court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Dimmick v. Tompkins

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
194 U.S. 540
Dimmick v. Tompkins
Argued: May, 16, 1904. --- Decided: May 31, 1904

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Dimick v. Schiedt

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
293 U.S. 474
Dimick v. Schiedt
No. 78 Argued: Nov. 9, 1934. --- Decided: Jan 7, 1935
Messrs. David H. Fulton and Leo M. Harlow, both of Boston, Mass., for petitioner.
Mr. John G. Palfrey, of Boston, Mass., for respondent.
Mr. Justice SUTHERLAND delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Easton's Bible Dictionary (1897)/Augustus

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Augustus The cognomen of the first Roman emperor, C. Julius Caesar Octavianus, during whose reign Christ was born (Luke 2:1). His decree that "all the world should be taxed" was the divinely ordered occasion of Jesus' being born, according to prophecy (Micah 5:2), in Bethlehem. This name being simply a title meaning "majesty" or "venerable," first given to him by the senate (B.C. 27), was borne by succeeding emperors. Before his death (A.D. 14) he associated Tiberius with him in the empire (Luke 3:1), by whom he was succeeded.
# Easton's Bible Dictionary (1897)/Ava

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Ava A place in Assyria from which colonies were brought to Samaria (2 Kings 17:24). It is probably the same with Ivah (18:34; 19:13; Isa. 37:13). It has been identified with Hit on the Euphrates.
# Easton's Bible Dictionary (1897)/Avim

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* Job
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* Ecc
* Isa
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* Ezek
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Avim A people dwelling in Hazerim, or "the villages" or "encampments" on the south-west corner of the sea-coast (Deut. 2:23). They were subdued and driven northward by the Caphtorim. A trace of them is afterwards found in Josh. 13:3, where they are called Avites.
# Easton's Bible Dictionary (1897)/Axe

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* Psm
* Prv
* Job
* Song
* Ecc
* Isa
* Jer
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* Ezek
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Axe
Used in the Authorized Version of Deut. 19:5; 20:19; 1 Kings 6:7, as the translation of a Hebrew word which means "chopping." It was used for felling trees (Isa. 10:34) and hewing timber for building. It is the rendering of a different word in Judg. 9:48, 1 Sam. 13:20, 21, Ps. 74:5, which refers to its sharpness. In 2 Kings 6:5 it is the translation of a word used with reference to its being made of iron. In Isa. 44:12 the Revised Version renders by "axe" the Hebrew maatsad, which means a "hewing" instrument. In the Authorized Version it is rendered "tongs." It is also used in Jer. 10:3, and rendered "axe." The "battle-axe" (army of Medes and Persians) mentioned in Jer. 51:20 was probably, as noted in the margin of the Revised Version, a "maul" or heavy mace. In Ps. 74:6 the word so rendered means "feller." (See the figurative expression in Matt. 3:10; Luke 3:9.)
# Easton's Bible Dictionary (1897)/Atonement, Day of

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Atonement, Day of: The great annual day of humiliation and expiation for the sins of the nation, "the fast" (Acts 27:9), and the only one commanded in the law of Moses. The mode of its observance is described in Lev. 16:3-10; 23:26-32; and Num. 29:7-11.
It was kept on the tenth day of the month Tisri, i.e., five days before the feast of Tabernacles, and lasted from sunset to sunset. (See AZAZEL.)
# Easton's Bible Dictionary (1897)/Avenger of blood

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Avenger of blood (Heb. goel, from verb gaal, "to be near of kin," "to redeem"), the nearest relative of a murdered person. It was his right and duty to slay the murderer (2 Sam. 14:7, 11) if he found him outside of a city of refuge. In order that this law might be guarded against abuse, Moses appointed six cities of refuge (Ex. 21:13; Num. 35:13; Deut. 19:1, 9). These were in different parts of the country, and every facility was afforded the manslayer that he might flee to the city that lay nearest him for safety. Into the city of refuge the avenger durst not follow him. This arrangement applied only to cases where the death was not premeditated. The case had to be investigated by the authorities of the city, and the wilful murderer was on no account to be spared. He was regarded as an impure and polluted person, and was delivered up to the goel (Deut. 19:11-13). If the offence was merely manslaughter, then the fugitive must remain within the city till the death of the high priest (Num. 35:25).
# Easton's Bible Dictionary (1897)/Augustus band

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Augustus band (Acts 27:1.: literally, of Sebaste, the Greek form of Augusta, the name given to Caesarea in honour of Augustus Caesar). Probably this "band" or cohort consisted of Samaritan soldiers belonging to Caesarea.
# Easton's Bible Dictionary (1897)/Aven

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Aven Nothingness; vanity. (1.) Hosea speaks of the "high places of Aven" (10:8), by which he means Bethel. He also calls it Beth-aven, i.e., "the house of vanity" (4:15), on account of the golden calves Jeroboam had set up there (1 Kings 12:28).
(2.) Translated by the LXX. "On" in Ezek. 30:17. The Egyptian Heliopolis or city of On (q.v.).
(3.) In Amos 1:5 it denotes the Syrian Heliopolis, the modern Baalbec.
# Easton's Bible Dictionary (1897)/Awl

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Awl
An instrument only referred to in connection with the custom of boring the ear of a slave (Ex. 21:6; Deut. 15:17), in token of his volunteering perpetual service when he might be free. (Comp. Ps. 40:6; Isa. 50:5).
# Easton's Bible Dictionary (1897)/Contentment

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Contentment
# Easton's Bible Dictionary (1897)/Congregation, mount of the

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Congregation, mount of the
# Easton's Bible Dictionary (1897)/Consolation of Israel

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Consolation of Israel
# Easton's Bible Dictionary (1897)/Consecration

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Consecration
In the New Testament, Christians are regarded as consecrated to the Lord (1 Pet. 2:9).
# Easton's Bible Dictionary (1897)/Confection

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Confection
# Easton's Bible Dictionary (1897)/Confectionaries

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* 1Tim
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* 1Pet
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* 1Jn
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Confectionaries
# Easton's Bible Dictionary (1897)/Confession

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Confession
# Easton's Bible Dictionary (1897)/Congregation

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Congregation
After the conquest of Canaan, the people were assembled only on occasions of the highest national importance (Judg. 20; 2 Chr. 30:5; 34:29; 1 Sam. 10:17; 2 Sam. 5:1-5; 1 Kings 12:20; 2 Kings 11:19; 21:24; 23:30). In subsequent times the congregation was represented by the Sanhedrim; and the name synagogue, applied in the Septuagint version exclusively to the congregation, came to be used to denote the places of worship established by the Jews. (See [124]CHURCH.)
In Acts 13:43, where alone it occurs in the New Testament, it is the same word as that rendered "synagogue" (q.v.) in ver. 42, and is so rendered in ver. 43 in R.V.
# Easton's Bible Dictionary (1897)/Conscience

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Conscience
# Easton's Bible Dictionary (1897)/Constellation

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Constellation
# Discourse on Inequality

Rousseau first exposes in this work his conception of a human state of nature, broadly believed to be a hypothetical thought exercise and of human perfectibility, an early idea of progress. He then explains the way in which, in his view, people may have established civil society, and this leads him to conclude that private property is the original source and basis of all inequality.—WP
English-language translations of Discours sur l’origine et les fondements de l’inégalité parmi les hommes include:
* A discourse upon the origin and foundation of the inequality among mankind, anonymous translation owned by John Adams
* Discourse on the Origin of Inequality Among Men, 1913 Cole translation
* Disours sur l'Inégalité , trans. by Charles Edwyn Vaughan (1915) (transcription project)
# Discourse on the Method

DISCOURSE
ON THE
METHOD OF RIGHTLY CONDUCTING THE REASON,
AND SEEKING TRUTH IN THE SCIENCES.
BY DESCARTES.
TRANSLATED FROM THE FRENCH, WITH AN INTRODUCTION.
SECOND EDITION.
EDINBURGH: SUTHERLAND AND KNOX.
LONDON: SIMPKIN, MARSHALL, AND CO.
MDCCCLIII.
MURRAY AND GIBB, PRINTERS, EDINBURGH.
* Translator's Preface
* Introduction by the Translator
* Prefatory Note by the Author
* Part I
* Part II
* Part III
* Part IV
* Part V
* Part VI
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# Easton's Bible Dictionary (1897)/Hadadezer

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Hadadezer: Hadad is help; called also Hadarezer, Adod is his help, the king of Zobah. Hanun, the king of the Ammonites, hired among others the army of Hadadezer to assist him in his war against David. Joab, who was sent against this confederate host, found them in double battle array, the Ammonities toward their capital of Rabbah, and the Syrian mercenaries near Medeba. In the battle which was fought the Syrians were scattered, and the Ammonites in alarm fled into their capital. After this Hadadezer went north "to recover his border" (2 Samuel 8:3, A.V.); but rather, as the Revised Version renders, "to recover his dominion", i.e., to recruit his forces. Then followed another battle with the Syrian army thus recruited, which resulted in its being totally routed at Helam (2 Samuel 10:17). Shobach, the leader of the Syrian army, died on the field of battle. The Syrians of Damascus, who had come to help Hadadezer, were also routed, and Damascus was made tributary to David. All the spoils taken in this war, "shields of gold" and "very much brass," from which afterwards the "brasen sea, and the pillars, and the vessels of brass" for the temple were made (1 Chronicles 18:8), were brought to Jerusalem and dedicated to Jehovah. Thus the power of the Ammonites and the Syrians was finally broken, and David's empire extended to the Euphrates (2 Samuel 10:15-19; 1 Chronicles 19:15-19).
# Easton's Bible Dictionary (1897)/Hadassah

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Hadassah, myrtle, the Jewish name of Esther (q.v.), Es 2:7
# Easton's Bible Dictionary (1897)/Hadashah

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Hadashah, new, a city in the valley of Judah Jos 15:37
# Easton's Bible Dictionary (1897)/Hadattah

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Hadattah, new, one of the towns in the extreme south of Judah Jos 15:25
# Easton's Bible Dictionary (1897)/Greece

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Greece Orginally consisted of the four provinces of Macedonia, Epirus, Achaia, and Peleponnesus. In Acts 20:2 it designates only the Roman province of Macedonia. Greece was conquered by the Romans B.C. 146. After passing through various changes it was erected into an independent monarchy in 1831.
Moses makes mention of Greece under the name of Javan (Gen. 10:2-5); and this name does not again occur in the Old Testament till the time of Joel (3:6). Then the Greeks and Hebrews first came into contact in the Tyrian slave-market. Prophetic notice is taken of Greece in Dan. 8:21.
The cities of Greece were the special scenes of the labours of the apostle Paul.