OpenLLM-France/wikimedia huggingface dataset:
# Three Books of Occult Philosophy/Book 1/Chapter 69

​ ​common to bruits, although in a less degree; but we are called rationall, from that reason which is according to the voice understood in words, and speech, which is called declarative reason, by which part we do chiefly excell all other Animals. For λόγος in Greek signifies, reason, speech, and a word. Now a word is twofold, viz. internall, and uttered; An internall word is a conception of the mind, and motion of the soul, which is made without a voice. As in dreams we seem to speak, and dispute with our selves, and whilest we are awake we run over a whole speech silently. But an uttered word hath a certain act in the voice, and properties of locution, and is brought forth with the breath of a man, with opening of his mouth, and with the speech of his tongue, in which nature hath coupled the corporeall voice, and speech to the mind, and understanding, making that a declarer, and interpreter of the conception of our intellect to the hearers, And of this we now speak. Words therefore are the fittest medium betwixt the speaker and the hearer, carrying with them not only the conception of the mind, but also the vertue of the speaker with a certain efficacy unto the hearers, and this oftentimes with so great a power, that oftentimes they change not only the hearers, but also other bodies, and things that have no life. Now those words are of greater efficacy then others, which represent greater things, as intellectuall, Celestiall, and supernaturall, as more expressly, so more misteriously. Also those that come from a more worthy tongue, or from any of a more holy order; for these, as it were certain Signs, and representations, receive a power of Celestiall, and supercelestiall things, as from the vertue of things explained, of which they are the vehicula, so from a power put into them by the vertue of the speaker.
# Three Books of Occult Philosophy/Book 1/Chapter 72

And in another place.
   Charms bear Corn standing from anothers Farm.
And Ovid in his book, sine Titulo, saith.
   With charms doth with'ring Ceres dye, Dried are the fountains all, Acorns from Okes, inchanted Grapes And Apples from trees fall.
If these things were not true, there would not be such strict penall Statutes made against them, that should inchant fruit. And Tibullus saith of a certain Imchantress,
   Her with Charms drawing Stars from Heaven, I And turning th' Course of rivers, did espy, She parts the earth, and Ghosts from Sepulchers Draws up, and fetcheth bones away from th' fires, And at her pleasure scatters Clouds i'th' Air, And makes it Snow in Summer hot, and fair.
Of all which that Inchantress seems to boast her self in Ovid, when she saith,
   ----- At will, I make swift streams retire To their fountains, whilest their banks admire; Sea toss, and smooth; clear Clouds, with Clouds deform. With Spells, and Charms I break the Vipers jaw, Cleave Solid Rocks, Oakes from their seasures draw, Whole Woods remove, the airy Mountains shake, Earth for to groan, and Ghosts from graves awake, And thee O Moon I draw -----
​Moreover all Poets sing, and Philosophers do not deny, that by verses many wonderfull things may be done, as Corn to be removed, Lightenings to be commanded, diseases to be cured, and such like. For Cato himself in Country affairs used some inchantments against the diseases of beasts, which as yet are extant in his writings. Also Josephus testifies that Solomon was skilled in those kinds of inchantments. Also Celsus Africanus reports, according to the Egyptian doctrine, that mans body, according to the number of the faces of the Zodiack Signs, was taken care of by so many, viz. thirty six spirits, whereof each undertake, and defend their proper part, whose names they call with a peculiar voice, which being called upon, restore to health with their inchantments the diseased parts of the body.

## Chapter lxxiii. Of the vertue of writting, and of making imprecations, and inscriptions.Chapter lxxiii. Of the vertue of writting, and of making imprecations, and inscriptions.

The use of words, and speech, is to express the inwards of the mind, and from thence to draw forth the secrets of the thoughts, and to declare the will of the speaker. Now writing is the last expression of the mind, and is the number of speech and voice, as also the collection, state, end, continuing, and iteration, making a habit, which is not perfected with the act of ones voice. And whatsoever is in the mind, in voice, in word, in oration, and in speech, the whole, and all of this is in writing also. And as nothing which is conceived in the mind is not expressed by voice, so nothing which is expressed is not also written. And therefore Magicians command, that in every work, there be imprecations, and inscriptions made, by which the operator may express his affection: that if he gather an Hearb, or a Stone, he declare for what use he doth it; if he make a picture, he say, and write to what end he maketh it; with imprecations, and inscriptions. Albertus also in his book called Speculum,
# Three Books of Occult Philosophy/Book 1/Chapter 73

​ ​doth not disallow, without which all our works would never be brought into effect; Seeing a disposition doth not cause an effect, but the act of the disposition. We find also that the same kind of precepts was in use amongst the Ancients, as Virgil testifies, when he sings,
   ----- I walk a round First with these threads, in number which three are, 'Bout th' Altars thrice I shall thy Image bear.
And a little after.
   Knots, Amaryllis tye! of Colours three, Then say, these bonds I knit, for Venus be.
And in the same place.
   As with one fire this clay doth harder prove, The wax more soft; so Daphnis with our love.

## Chapter lxxiv. Of the proportion, correspondency, reduction of Letters to the Celestiall Signs, and Planets, according to various tongues, and a Table shewing this.

God gave to man a mind, and speech, which (as saith Mercurius Trismegistus) are thought to be a gift of the same vertue, power, and immortality. The omnipotent God hath by his providence divided the speech of men into divers languages; which languages have according to their diversity received divers, and proper Characters of writing, consisting in their certain order, number, and figure, not so disposed, and formed by hap, or chance, nor by the weak judgement of man, but from above, whereby they agree with the Celestiall, and divine bodies, and vertues. But before all notes of languages, the
# Three Books of Occult Philosophy/Book 1/Chapter 67

​ ​of the operator, in that hour when such a like appetite doth invade it, so from the opportunity, and Celestiall influence, moving the mind in that manner. For our mind, when it is carried upon the great excess of any Passion, or vertue, oftentimes presently takes of it self a strong, better, and more convenient hour, or opportunity. Which Thomas Aquinas in his third book against the Gentiles, confesseth. So many wonderfull vertues both cause, and follow certain admirable operations by great affections, in those things which the soul doth dictate in that hour to them. But know, that such kind of things confer nothing, or very little but to the Author of them, and to him which is inclined to them, as if he were the Author of them. And this is the manner by which their efficacy is found out. And it is a generall rule in them, that every mind that is more excellent in its desire, and affection, makes such like things more fit for it self, as also efficatious to that which it desires. Every one therefore that is willing to work in Magick, must know the vertue, measure, order, and degree of his own soul, in the power of the universe.

## Chapter lxviii. How our mind can change, and bind inferiour things to that which it desires.Chapter lxviii. How our mind can change, and bind inferiour things to that which it desires.

There is also a certain vertue in the minds of men, of changing, attracting, hindring, and binding to that which they desire, and all things obey them, when they are carried into a great excess of any Passion or vertu, so as to exceed those things which they bind. For the superior binds that which is inferior, and converts it to it self, and the inferior is by the same reason converted to the superior, or is otherwise affected, and wrought upon. By this reason things that receive a superior degree of any Star, bind, or attract, or hinder things which have an inferior, according as they agree, or disagree amongst themselves. Whence a Lion is afraid of a Cock, because the presence of the Solary vertue is more agreeable to a Cock then to a Lion: So a Loadstone draws Iron, because in order it hath a superior degree of the Celestiall Bear.
So the Diamond hinders the Loadstone, because in the order of Mars it is superior to it. In like manner any man when he is opportunely exposed to the Celestiall influencies, as by the affections of his mind, so by the due applications of naturall things, if
# Three Books of Occult Philosophy/Book 1/Chapter 68

​ ​he become stronger in a Solary vertue, binds and draws the inferior into admiration, and obedience, in order of the Moon to servitude or infirmities, in a Saturnall order to quietness or sadness; in order of Jupiter to worship, in order of Mars to fear, and discord, in order of Venus to love, and joy, in a Mercuriall order to perswasion, and obsequiousness, and the like. Now the ground of such a kind of binding is the very vehement, and boundless affection of the souls, with the concourse of the Celestiall order. But the dissolutions, or hinderances of such a like binding, are made by a contrary effect, and that more excellent or strong, for as the greater excess of the mind binds, so also it looseth, and hindreth. And lastly, when the fearest Venus, oppose Saturn. When Saturn or Mars, oppose Venus or Jupiter: for Astrologers say, that these are most at enmity, and contrary the one to the other (i.e.) causing contrary effects in these inferior bodies; For in the heaven, where there is nothing wanting, and where all things are governed with love, there can in no wise be hatred, or enmity.

## Chapter lxix. Of Speech, and the vertue of Words.Chapter lxix. Of Speech, and the vertue of Words.

It being shewed that there is a great power in the affections of the soul, you must know moreover, that there is no less Vertue in words, and the names of things, but greatest of all in speeches, and motions, by which we chiefly differ from bruits, and are called rationall; not from reason, which is taken for that part of the soul, which contains the affections, which Galen saith, is also
# Tixall Poetry/Cupio Dissolvi. St Paule

Cupio Dissolvi. St Paule.
# Tixall Poetry/For Love

For Love.
# Tixall Poetry/Despair

VI.
Despair.
# Tixall Poetry/Dispaire ("Noe, noe, 'tis in vaine…")

XXV.
Dispaire.
# Tixall Poetry/Eugenia

XLIV.
Eugenia.
# Tixall Poetry/Damon

XIV.
Damon.
# Tixall Poetry/Dispaire ("How severe is fate…")

XL.
Dispaire.
# Tixall Poetry/Eyes and Lips. The Second Duell

Eyes and Lips.
The Second Duell.
# Tixall Poetry/Ephelia

Ephelia.
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# Tixall Poetry/Forehead and Cheekes. The First Duell

Forehead and Cheekes.
The First Duell.
# Ugolino/Act 3 Scene 1

Layout 2
ACT III.
SCENE I.—An Apartment at Olympia's.
# Uighur romanization table

‫‪Uighur‬‬
‫‪Letters of the Alphabet‬‬
| Initial‬‬ | Medial‬‬ | Final‬‬ | Alone | ‫‪Romanization‬‬ |
| ئا | ـا | ـا | ئا،ا | a |
| ئە | ـه،ه | ـه،ه | ئە | ă |
| بـ | ـبـ | ـب | ب | b |
| پـ | ـپـ | ـپ | پ | p |
| تـ | ـتـ | ـت | ت | t |
| جـ | ـجـ | ـج | ج | j |
| چـ | ـچـ | ـچ | چ | ch |
| خـ | ـخـ | ـخ | خ | kh |
| د | ـد | ـد | د | d |
| ر | ـر | ـر | ر | r |
| ز | ـز | ـز | ز | z |
| ژ | ـژ | ـژ | ژ | zh |
| سـ | ـسـ | ـس | س | s |
| شـ | ـشـ | ـش | ش | sh |
| غـ | ـغـ | ـغ | غ | gh |
| فـ | ـفـ | ـف | ف | f |
| قـ | ـقـ | ـق | ق | q |
| كـ | ـكـ | ـك | ك | k |
| گـ | ـگـ | ـگ | گ | g |
| ڭـ | ـڭـ | ـڭ | ڭ | ng |
| لـ | ـلـ | ـل | ل | l |
| مـ | ـمـ | ـم | م | m |
| نـ | ـنـ | ـن | ن | n |
| هـ | ـهـ | ـة،ـه | ة،ه | h |
| ئو | و | ‍و | ئو،و | o |
| ئۇ | ۇ | ۇ | ئۇ،ۇ | u |
| ئۆ | ـۆ | ـۆ | ئۆ،ـۆ | ö |
| ئۈ | ـۈ | ـۈ | ئۈ،ـۈ | ü |
| ۋ | ـۋ | ـۋ | ۋ | v |
| ئېـ،ېـ | ـېـ | ـې | ئې،ې | e |
| ئـ،ىـ | ـىـ | ـى | ئ،ى | i |
| يـ | ـيـ | ـي | ي | y |
​RULES OF APPLICATION
1. Use the single prime ( ʹ ) to separate two letters representing two distinct consonantal sounds when the combination might be read as a digraph.
| uzʹhal | ‫ﯰزﻫال | ‬ |
2. Romanize foreign words that occur in a Uighur context and are written in Uighur letters according to these rules for romanizing Uighur.
| Vena (not Vienna) | ‫ۋﯦﻨا |
| jughrapi (not geography) | ‫ﺟﯘﻏﺮاﭘی |
| stăyn (not stein) | ‫ﺳﺘهیﻦ |
3. When hamzah is initial it is not represented in romanization. When medial it is romanized ʼ (alif).
| ayroport | ‫ئایﺮوﭘورت | [initial] |
| qarghaʼi | ‫ﻗارﻏائی | [medial] |
4. Follow the rules for the capitalization of English.
NOTE: The following examples from the old Uighur romanization table are romanized differently in the new table.
| ay | ‫ئاي |
| bilishinggă | ‫ﺑﯩﻠﯩﺸﯩﯖﮕه |
| jănggă | ‫ﺟهﯕﮕه |
| shojanggă | ‫ﺷوﺟاﯕﮕه |
| bayiliq | ‫ﺑاﻳﯩﻠﯩﻖ |
| băytulla | ‫ﺑهﻳﺘﯘﻟال |
| păyishănbă | ‫ﭘهﻳﯩﺸهﻧﺒه |
| dăyfu | ‫دهیﻔو |
# Ugolino/Act 3 Scene 2

Layout 2
SCENE II.—A mean Apartment.
# Ugolino/Act 3 Scene 5

Layout 2
SCENE V.—Street in Venice. Night, storm at intervals, but much fainter.
# Ugolino/Act 2 Scene 3

Layout 2
SCENE III.—The Rialto. Ugolino discovered leaning against the ballustrudes watching the moon, which is just setting in the distance.
# Ugolino/Act 3 Scene 3

Layout 2
SCENE III.—The Senate—Flourish—Doge and Senators seated—Orsino and Caliari prisoners. The Marquis de Monteno, Nobles, Guards, &c. Flourish.
# Ugolino/Act 3 Scene 4

Layout 2
SCENE IV.—Apartment at Ugolino's. Storm heard without.
# Ugolino/Act 3 Scene 6

Layout 2
SCENE VI.—Interior of the Ducal Church of St. Mark—Funeral procession of Olympia and Serassi. The Doge, Monteno, Mourners, Guards, Noblemen, &c.—Bell at intervals—Music.
SLOW CURTAIN.
THE END.
# Uihlein v. Wisconsin

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
273 U.S. 642
Uihlein v. Wisconsin
Messrs. George P. Miller, Edwin S. Mack, and Arthur W. Fairchild, all of Milwaukee, Wis., for plaintiff in error.
Mr. Herman L. Ekern, of Madison, Wis., for defendants in error.
PER CURIAM.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Uihlein v. Wisconsin/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
273 U.S. 642
Uihlein v. Wisconsin
Reversed on the authority of Schlesinger v. Wisconsin, 270 U.S. 230, 46 S.C.t. 260, 70 L. Ed. 557, 43 A. L. R. 1224.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Toilet Goods Association, Inc. v. Gardner

Toilet Goods Association, Inc. v. Gardner, 387 U.S. 158 (1967), was a case heard before the United States Supreme Court. It held that judicial review of a regulation's validity was inappropriate because the controversy was not ripe for adjudication, in that it was not clear whether or when an inspection would be ordered and what reasons the Commissioner would give to justify his order, no primary conduct was affected, and no irremediable adverse consequences flowed from requiring a later challenge to the regulation by a Manufacturer who refused to allow inspection. Warning: template has been deprecated.
United States Supreme Court
387 U.S. 158
Toilet Goods Association, Inc. v. Gardner
Argued: Jan. 16, 1967. --- Decided: May 22, 1967
Edward J. Ross, New York City, for petitioners.
Nathan Lewin, Washington, D.C., for respondents.
Mr. Justice HARLAN delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Ulysses (Joyce)

"Ulysses is a modernist novel by Irish writer James Joyce. It was first serialised in parts in the American journal The Little Review from March 1918 to December 1920 and then published in its entirety by Sylvia Beach in Paris on 2 February 1922. It is considered to be one of the most important works of modernist literature." Warning: template has been deprecated.
* Ulysses, first edition, published by Shakespeare and Company under Sylvia Beach (Paris, 2 February 1922).
* The Annotated "Ulysses", edition annotated by the Wikisource community.
* Index:James Joyce - Ulysses.djvu, another 1922 edition, incomplete
# Unclassified Summary of Evidence for Administrative Review Board in the case of Alhamiri, Abdulah (10/02/2006)

* related portals: Guantanamo.
* sister projects: Wikipedia article.
Transcribed from pages 94-95 of http://www.dod.mil/pubs/foi/detainees/csrt_arb/ARB_Round_2_Factors_1-99.pdf
* Department of Defense
* Office for the Administrative Review of the Detention of Enemy Combatants
* at US Naval Base Guantanamo Bay, Cuba
10 February 2006
| To: | Alhamiri, Abdulah |
| Subject: | Unclassified Summary of Evidence for Administrative Review Board in the case of Alhamiri, Abdulah |
| 1. | An Administrative Review Board will be convened to review your case to determine if your continued detention is necessary. |
| 2. | The Administrative Review Board will conduct a comprehensive review of all reasonably available and relevant information regarding your case. At the conclusion of this review the Board will make a recommendation to: (1) release you to your home state or to a third state; (2) transfer you to your home state, or a third state, with conditions agreed upon by the United States and your home state, or the third state; or (3) continue your detention under United States control. |
| 3. | The following primary factors favor continued detention: |
| | a. Commitment The detainee was taken to the front lines in Kabul approximately two weeks after 11 September 2001, where he manned an observation post and constructed defensive positions. The detainee stated that he does not like the American Government. The detainee stated that Jihad is the duty of all Muslims and that if an Imam orders it then he would fight. The detainee made it very clear that he would kill Americans if they came against Islam. b. Training Detainee received small arms training at a camp in Omarsaif and served as an interpreter for the camp physician. c. Connections and Associations The detainee was linked to various individuals suspected of being members of al Qaida. d. Intent The detainee stated that any Muslim who allies himself with an American forfeits Islam and paradise. In June 2001 the detainee left the United Arab Emirates (UAE) and traveled to Afghanistan to conduct his personal Jihad. e. Other Relevant Data Detainee was a student at Portland State University and left the United States to help the Taliban build an Islamic State in Afghanistan. The detainee continued to refuse to speak or answer questions posed to him during interviews. |
| 4. | The following primary factors favor release or transfer: |
| | N/A |
| 5. | You will be provided with a meaningful opportunity to be heard and present information to this Board; this includes an opportunity to be physically present at the proceeding. The Assisting Military Officer (AMO) will assist you in reviewing all relevant and reasonably available unclassified information regarding your case. The AMO is not an advocate for or against continued detention, nor may the AMO form a confidential relationship with you or represent you in any other matter. |
# Unclassified Summary of Evidence for Administrative Review Board in the case of Alhamiri, Abdulah (23/02/2005)

* related portals: Guantanamo.
* sister projects: Wikipedia article.
Transcribed from pages 41-42 of http://www.dod.mil/pubs/foi/detainees/csrt_arb/ARB_Round_1_Factors_000944-001045.pdf
* Department of Defense
* Office for the Administrative Review of the Detention of Enemy Combatants
* at US Naval Base Guantanamo Bay, Cuba
23 February 2005
| To: | Alhamiri, Abdulah |
| Subject: | Unclassified Summary of Evidence for Administrative Review Board in the case of Alhamiri, Abdulah |
| 1. | An Administrative Review Board will be convened to review your case to determine if your continued detention is necessary. |
| 2. | The Administrative Review Board will conduct a comprehensive review of all reasonably available and relevant information regarding your case. At the conclusion of this review the Board will make a recommendation to: (1) release you to your home state or to a third state; (2) transfer you to your home state, or a third state, with conditions agreed upon by the United States and your home state, or the third state; or (3) continue your detention under United States control. |
| 3. | The following primary factors favor continued detention: |
| | a. Commitment The detainee was taken to the front lines in Kabul approximately two weeks after 11 September 2001, where he manned an observation post and constructed defensive positions. The detainee stated that he does not like the American Government. The detainee stated that Jihad is the duty of all Muslims and that if an Imam orders it then he would fight. The detainee made it very clear that he would kill Americans if they came against Islam. b. Training Detainee received small arms training at a camp in Omarsaif and served as an interpreter for the camp physician. c. Connections and Associations The detainee was linked to various individuals suspected of being members of al Qaida. d. Intent The detainee stated that any Muslim who allies himself with an American forfeits Islam and paradise. In June 2001 the detainee left the United Arab Emirates (UAE) and traveled to Afghanistan to conduct his personal Jihad. e. Other Relevant Data Detainee was a student at Portland State University and left the United States to help the Taliban build an Islamic State in Afghanistan. |
| 4. | The following primary factors favor release or transfer: |
| | N/A |
| 5. | You will be provided with a meaningful opportunity to be heard and present information to this Board; this includes an opportunity to be physically present at the proceeding. The Assisting Military Officer (AMO) will assist you in reviewing all relevant and reasonably available unclassified information regarding your case. The AMO is not an advocate for or against continued detention, nor may the AMO form a confidential relationship with you or represent you in any other matter. |
# Travels to Discover the Source of the Nile/Volume 2/Book 3/Chapter 12

AMDA YASOUS.
Sarwe Yasous was succeeded by his brother Amda Yasous, whose inauguration name was Badel Nanya. He was second son of Tecla Mariam, and reigned nine months.