OpenLLM-France/wikimedia huggingface dataset:
# Castes and Tribes of Southern India/Runzu

​Runzu.— Runzu, Runza, or Runja is the name of a class of Telugu mendicants, who beat a drum called runjalu, and beg only from Kamsalas (q.v.).
# Castes and Tribes of Southern India/Rāfizi

​Rāfizī.— A term, meaning a forsaker, used by Sunni Muhammadans for any sect of Shiahs. The name appears, in the Madras Census Report, 1901, as Rābjee.
# Castes and Tribes of Southern India/Rājpinde

​Rājpinde. — See Arasu.
# Castes and Tribes of Southern India/Rāghindala

​Rāghindala (pīpal: Ficus religiosa). — A gōtra of Gollas, the members of which are not allowed to use the leaves of this tree as food-plates.
# Castes and Tribes of Southern India/Rājakan

​Rājakan.— A Sanskrit equivalent of Vannān (washerman).
# Castes and Tribes of Southern India/Rācha

​Rācha (= Rāja). — Rācha or Rāchu, signifying regal, occurs as the title of various Telugu classes, forexample, Balija, Golla, Kāpu, Konda Dora, Koya, Majjulu, and Velama. Some Perikes, who claim to be Kshatriyas, call themselves Rācha Perikes. Rācha is further given as an abbreviated form of Mutrācha.
# Castes and Tribes of Southern India/Rāchevar

​Rāchevar.——It is noted, in the Mysore Census Report, 1901, that "there are three broad distinctions founded on the traditional occupation, but there are two main exclusive divisions of Telugu and Kannada Rāchevars. One set, called Ranagare, are military, and most of them are found employed in His Highness the Maharāja's Rāchevar and Bale forces. The second, consisting of the Chitragāras or Bannagāras, make good paintings, decorations, and lacquered ware and toys. The last consists of the Sarigē, or gold lace makers. These people claim to be Kshatriyas — a pretension not generally acquiesced in by the other castes. They trace their origin to a passage in Brahmānda Purāna, wherein it is said that, for an injury done to a Brāhman, they were condemned to follow mechanical occupations." In connection with recent Dasara festivities at Mysore, I read that there were wrestling matches, acrobatic feats, dumb-bell and figure exercises by Rāchevars.
In the Tanjore Manual it is noted that the Rāchevars are "descendants of immigrants from the Telugu country, who apparently followed the Nāyak viceroys of the Vijayanagar empire in the sixteenth century. They are more or less jealous of the purity of their caste. Their language is Telugu. They wear the sacred thread."
In the city of Madras, and in other places in Tamil country, the Rāchevars are called Rāzus or Mucchis, who must not be confused with the Mucchis of Mysore ​and the Ceded districts, who are shoe-makers, and speak Marāthi. In the Telugu country, there are two distinct sections of Rāchevars, viz., Saivite and Vaishnavite. The Saivite Rāchevars in the Kistna district style themselves Ārya Kshatriyalu, but they are commonly called Nakāsh-vāndlu, which is a Hindustani synonym of Chitrakāra or Jīnigiri-vāndlu. The Vaishnavites are known as Jīinigiri-vāndlu, and are said not to intermarry with the Saivites.
# Castes and Tribes of Southern India/Rāgala

​Rāgala (rāgi: Eleusine Coracana). — An exogamous sept of Chembadi, Korava and Mādiga. The equivalent Rāgithannaya occurs as an exogamous sept of Bant. Rāgi grain constitutes the staple diet of the poorer classes, who cannot afford rice, and of prisoners in jails, for whom it is ground into flour, and boiled into a pudding about the consistency of blanc-mange. The name is derived from rāga, red, in reference to the red colour of the grain.
# Castes and Tribes of Southern India/Rājamāhendram

​Rājamāhendram.— The name, in reference to the town of Rājahmundry in the Godāvari district, of a sub-division of Balija.
# Castes and Tribes of Southern India/Rājavāsal

​Rājavāsal.— The name, denoting those who are servants of Rājas, of a sub-division of Agamudaiyans, which has been transformed into Rājavamsu, meaning ​those of kingly parentage. The equivalent Rājavamsam is recorded, in the Census Report, 1901, as being returned by some Maravans in Madura and Kurumbans in Trichinopoly. Rājakulam, Rājabāsha, or Rājaboga occurs as a sub-division of Agamudaiyan.
# Bonham v. Needles

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
103 U.S. 648
Bonham v. Needles
APPEAL from the Circuit Court of the United States for the Southern District of Illinois.
The facts are stated in the opinion of the court.
Mr. Thomas J. Henderson for the appellants.
Mr. George A. Sanders for the appellees.
MR. JUSTICE HARLAN delivered the opinion of the court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Bonie Dundee

My blessin's upon thy sweet wee lippie! My blessin's upon thy e'e-brie! Thy smiles are sae like my blythe sodger laddie, Thou's aye the dearer, and dearer to me!
But I'll big a bow'r on yon bonie banks, Whare Tay rins wimplin' by sae clear; An' I'll cleed thee in the tartan sae fine, And mak thee a man like thy daddie dear.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Bonie Peg-a-Ramsay

    Cauld is the e’enin blast,
    O’ Boreas o’er the pool,
    An’ dawin’ it is dreary,
    When birks are bare at Yule.
    Cauld blaws the e’enin blast,
    When bitter bites the frost,
    And, in the mirk and dreary drift,
    The hills and glens are lost:
    Ne’er sae murky blew the night
    That drifted o’er the hill,
    But bonie Peg-a-Ramsay
    Gat grist to her mill.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Bonin v. California

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.

## Dissenting Opinion

    Marshall
United States Supreme Court
494 U.S. 1039
Bonin v. California
No. 88-7381
The petition for writ of certiorari to the Supreme Court of California.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Bible (American Standard)/3 John

The Third Epistle of John

## Chapter 1

$^1$ The elder unto Gaius the beloved, whom I love in truth.
$^2$ Beloved, I pray that in all things thou mayest prosper and be in health, even as thy soul prospereth.
$^3$ For I rejoiced greatly, when brethren came and bare witness unto thy truth, even as thou walkest in truth.
$^4$ Greater joy have I none than this, to hear of my children walking in the truth.
$^5$ Beloved, thou doest a faithful work in whatsoever thou doest toward them that are brethren and strangers withal;
$^6$ who bare witness to thy love before the church: whom thou wilt do well to set forward on their journey worthily of God:
$^7$ because that for the sake of the Name they went forth, taking nothing of the Gentiles.
$^8$ We therefore ought to welcome such, that we may be fellow-workers for the truth.
$^9$ I wrote somewhat unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
$^{10}$ Therefore, if I come, I will bring to remembrance his works which he doeth, prating against us with wicked words: and not content therewith, neither doth he himself receive the brethren, and them that would he forbiddeth and casteth [them] out of the church.
$^{11}$ Beloved, imitate not that which is evil, but that which is good. He that doeth good is of God: he that doeth evil hath not seen God.
$^{12}$ Demetrius hath the witness of all [men], and of the truth itself: yea, we also bear witness: and thou knowest that our witness is true.
$^{13}$ I had many things to write unto thee, but I am unwilling to write [them] to thee with ink and pen:
$^{14}$ but I hope shortly to see thee, and we shall speak face to face. Peace [be] unto thee. The friends salute thee. Salute the friends by name.
Old Testament
* Genesis
* Exodus
* Leviticus
* Numbers
* Deuteronomy
* Joshua
* Judges
* Ruth
* 1 Samuel
* 2 Samuel
* 1 Kings
* 2 Kings
* 1 Chronicles
* 2 Chronicles
* Ezra
* Nehemiah
* Esther
* Job
* Psalms
* Proverbs
* Ecclesiastes
* Song of Solomon
* Isaiah
* Jeremiah
* Lamentations
* Ezekiel
* Daniel
* Hosea
* Joel
* Amos
* Obadiah
* Jonah
* Micah
* Nahum
* Habakkuk
* Zephaniah
* Haggai
* Zechariah
* Malachi
New Testament
* Matthew
* Mark
* Luke
* John
* Acts
* Romans
* 1 Corinthians
* 2 Corinthians
* Galatians
* Ephesians
* Philippians
* Colossians
* 1 Thessalonians
* 2 Thessalonians
* 1 Timothy
* 2 Timothy
* Titus
* Philemon
* Hebrews
* James
* 1 Peter
* 2 Peter
* 1 John
* 2 John
* 3 John
* Jude
* Revelation
# Borum v. United States

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
284 U.S. 596
Borum v. United States
Argued: Jan. 25, 1932. ---
Mr. James A. O'Shea, of Washington, D. C. (Messrs. John H. Burnett, Alfred Goldstine, and Bertrand Emerson, all of Washington, D. C., of counsel), for Borum and others.
The Attorney General, Messrs. Thomas D. Thacher, Sol. Gen., and Erwin N. Griswold, both of Washington, D. C. (Messrs. Leo A. Rover, U.S. Atty., and William H. Collins, Asst. U.S. Atty., both of Washington, D. C., of counsel), for the United States.
PER CURIAM.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Borski: National Chemistry Week (2000)

Source: 2000 Congressional Record, Vol. 146, Page E1842
National Chemistry Week
HON. ROBERT A. BORSKI
OF PENNSYLVANIA IN THE HOUSE OF REPRESENTATIVES
Wednesday, October 18, 2000
Mr. BORSKI. Mr. Speaker, I rise today to honor the week of November 5th to November 11th in Pennsylvania as "National Chemistry Week". During this week the American Chemical Society volunteers should be commemorated for their efforts to increase public awareness about the crucial role chemistry plays in everyday life. It is vital to recognize that this science gives us the power to understand and to use the elemental building blocks of all material things.
The American Chemical Society is the largest organization of its type in the United States. The Philadelphia branch of the organization is not only the largest section in Pennsylvania, but also one of the most active in the entire nation. This is quite an accomplishment for our state, as there are nearly 200 sections across the United States.
During National Chemistry Week, many local companies and universities in the Philadelphia area will be involved and volunteer their time to celebrate and make an impact among the community about the benefits and necessity of chemistry. Their commitment to spreading the values of chemistry is of great importance, as the science of chemistry provides the fundamental understanding required to deal with many of society's needs, including several that determine our quality of life and economic strength.
People involved in the chemistry field use the science and their knowledge to help feed the world's population, tap new energy sources, clothe and house humanity, provide renewable substitutes for dwindling or scarce materials, improve health, conquer disease, strengthen our national security, and monitor and protect our environment.
Mr. Speaker, National Chemistry Week should be honored for directing our attention to the myriad contributions of their science to the service of all humanity. I congratulate all who participate in this field and who dedicate themselves to creating a week for the entire nation to learn from and enjoy.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Borrowed Robes

Borrowed Robes
BY JOHN KENDRICK BANGS
THERE'S Binks, he is wearing the "mantle of Scott,"— His publishers so advertise.
I really can't say if it's truthful or not,
I haven't had time to get wise.
I fancy, however, it isn't quite so,
Tho' Binksy is walking on stilts.
For Scott never sported a mantle, altho'
He frequently went out in kilts.
And Tompkins—a poet of passion—they say
Is wearing the "shoes of John Keats."
I rather believe it is true from the play
Of Tompkins's rhythmical feats.
I've noticed they move with a horrible limp
As though he'd a cork-legged muse.
His gait has a very unmetrical crimp
From wearing another man's shoes.
There's others who're wearing the left-over duds
Of Byron and Shelley and Lamb.
I dare say there's some one who's wearing the studs
Of old Mr. Omar Khayyam.
The collar of Dickens is one fellow's lot;
Another's the rubbers of Poe:
And G. Harding Wiggles is said to have got
The pot-hat of Daniel Defoe.
For me I care not for illustrious gowns.
I want no one's mantle in mine.
A second-hand garment will fill me with frowns— Such offers I'll ever decline;
And if it so happens I take to the pen,
Like certain mechanics I've known,
I hope at the last, when I come to "say when,"
They'll find that my clothes were my own.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Borrowing

* Borrowing in May-day and other pieces (1867)
* Borrowing in Poems (Household Edition, 1904)
# Borrower

* Search for titles containing or beginning with: "Borrower."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "A Borrower" (1879, "The sculptor's chisel mars"), a poem by W. P. A.
* "The Borrower" (1921), an essay by Thomas Arkle Clark
# Castes and Tribes of Southern India/Urukkāran

​Urukkāran, a class of Muhammadan pilots and sailors in the Laccadive islands. (See Māppilla.)
# Castes and Tribes of Southern India/Urumikkāran

​Urumikkāran.— The Urumikkārans, or those who play on the drum (urumi), are said * to be "Tottiyans in Madura, and Parayans elsewhere." The Kāppiliyans say that they migrated with the Urumikkārans from the banks of the Tungabadra river, because the Tottiyans tried to ravish their women. At a Kāppiliyan wedding, a Urumikkāran must be present at the distribution of betel on the second day, and at the final death ceremonies a Urumikkāran must also be present.
# Castes and Tribes of Southern India/Vadakkupurattu

​Vadakkupurattu. — A synonym, meaning belonging to the north side of the temple, of Mārāns in Travancore.
# Castes and Tribes of Southern India/Vadra

​Vadra.— Vadra, Vadrangi, or Vadla is a name of a sub-division of Telugu Kamsalas, the professional calling of which is carpentering. It is noted, in the Gazetteer of Tanjore, that " wood-carving of a very fair quality is done at several places in the Tanjore district by a class of workmen called car carpenters, from the fact that their skill is generally exercised in carving images on temple cars. They are found at Tanjore, Mannargudi, Tiruvādaturai and Tiruvadi, and perhaps ​elsewhere. The workmen at the last-named place are Vaddis. The Vaddis of the Godavari district are also found to do wood-carving, sometimes with great skill."
# Castes and Tribes of Southern India/Usira

​Usira (usirika, Phyllanthus Emblica). — A sept of Kōmati.
# Castes and Tribes of Southern India/Uyyāla

​Uyyāla (a swing). — An exogamous sept of Māla, Mutrācha, and Yerukala. During the marriage ceremonies of Brāhmans and some non- Brāhman castes, the bride and bridegroom are seated in a swing within the marriage booth, and songs called uyyāla patalu (swing songs) are sung by women to the accompaniment of music.
# Castes and Tribes of Southern India/Urū

​Urū.— Ur, Urū, meaning village, is the name of a division of Bēdar, Bōya, Golla, Korava, Kuruba, Mādiga, and Oddē. The Bēdars and Bōyas are divided into two main divisions, Urū or those who dwell in villages, and Myāsa (grass-land or forest people) who live away from villages. In like manner, the Urū Oddes are those who have abandoned a nomad life, and settled in villages. Among some of the Tamil cultivating classes, the headman is known as the Ur Goundan.
# Castes and Tribes of Southern India/Utla

​Utla.— Utla or Utlavādu has been recorded as an occupational sub-caste of Yerukala, and an exogamous sept of Bōya and Padma Sālē. The name is derived from utlam, a hanging receptacle for pots, made of palmyra fibre, which some Yerukalas make and sell.*
# Castes and Tribes of Southern India/Uttareni

​Uttarēni (Achyranthes aspera). — An exogamous sept of Bōya.
# Castes and Tribes of Southern India/Vadugan

​Vadugan. — At the census, 1891, 180,884 individuals were returned as Vadugan, which is described as meaning "a native of the northern or Telugu country, but in ordinary usage it refers to the Balijas. I find, however, that 56,380 Vadugars have returned their sub-division as Kammavar or Kammas, and that the term has been used to denote many Telugu castes. At the census, 1901, the number of people returning themselves as Vadugan dropped to 95,924, and the name is defined by the Census Superintendent as a "linguistic term meaning a Telugu man, wrongly returned as a caste name by Kammas, Kāpus and Balijas in the Tamil districts." In the Salem Manual, Vaduga is noted as including all who speak Telugu in the Tamil districts, e.g., Oddē, Bestha, etc.
It is recorded, in the Gazetteer of Malabar, that "of the same social standing as the Kammālans are the Vadugans (northerners), a makkattāyam caste of foreigners found in Palghat and the adjoining part of Waluvanad. They are divided into two exogamous classes, one of which is regarded as inferior to the other, and performs purificatory ceremonies for the caste. They cut their hair close all over the head, and have no kudumis (hair knot)."
It is noted by Mr. L. Moore* that "Xavier, writing in 1542 to 1544, makes frequent references to men whom he calls Badages, who are said to have been collectors of royal taxes, and to have grievously oppressed Xavier's converts among the fishermen of Travancore.† ​Dr. Caldwell, alluding to Xavier's letters, says* that these Badages were no doubt Vadages or men from the North, and is of opinion that a Jesuit writer of the time who called them Nayars was mistaken, and that they were really Nayakans from Madura. I believe, however, that the Jesuit rightly called them Nayars, for I find that Father Organtino, writing in 1568, speaks of these Badages as people from Narasinga, a kingdom north of Madura, lying close to Bishnaghur. Bishnaghur is, of course, Vijayanagar, and the kingdom of Narasinga was the name frequently given by the Portuguese to Vijayanagar. There is a considerable amount of evidence to show that the Nayars of Malabar are closely connected by origin with the Nayakans of Vijayanagar." (See Nāyar.)
* ↑ * Malabar Law and Custom, 3rd ed,, 1905.
* ↑ † Father Coleridge's Life and Letters of St. Francis Xavier.
* ↑ • History of Tinnevelly.
# Castes and Tribes of Southern India/Valai

​Valai (net). — The name, said to indicate those who hunt with nets, of a section of Paraiyans. The Ambalakkārans, who are also called Valaiyans, claim that, when Siva's ring was swallowed by a fish in the Ganges, one of their ancestors invented the first net made in the world.
# Castes and Tribes of Southern India/Valiyatān

​Valiyatān (valiya, great, tān, a title of dignity). — Recorded, in the Travancore Census Report, 1901, as a title of Nāyar.
# Castes and Tribes of Southern India/Valaiyal

​Valaiyal.— A sub-division of Kavarai, i.e., the Tamil equivalent of Gāzula (glass bangle) Balija.
# Castes and Tribes of Southern India/Valinchiyan

​Valinchiyan.— See Velakkattalavan.
# Castes and Tribes of Southern India/Valli Ammai Kuttam

​Valli Ammai Kuttam.— A synonym of the Koravas, meaning followers of Valli Ammai, the wife of the God Subrahmanya, whom they claim to have been a Korava woman.
# Castes and Tribes of Southern India/Valayakāra Chetti

​Valayakāra Chetti. — A Tamil synonym of Gāzula Balijas who sell glass bangles. The equivalent Vala Chetti is also recorded.
# Castes and Tribes of Southern India/Valangai

​Valangai.— Valangai, Valangan, Valangamattān, or Balagai, meaning those who belong to the right-hand faction, has, at times of census, been returned as a sub-division, synonym or title of Dēva-dāsis, Holeyas, Nōkkans, Panisavans, Paraiyans, and Sāliyans. Some Dēva-dāsis have returned themselves as belonging to the left-hand (idangai) faction.
# Castes and Tribes of Southern India/Vallabarayan

​Vallabarayan. — A title of Ōcchan.
# Cadenus and Vanessa

A poem, written in 1713.
* "Cadenus and Vanessa" in The Works of the Rev. Jonathan Swift (1801)
* "Cadenus and Vanessa" in The Battle of the Books and Other Short Pieces (1886)
# Cadwalader v. Jessup Moore Paper Company

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
149 U.S. 350
Cadwalader v. Jessup Moore Paper Company
Asst. Atty. Gen. Parker, for plaintiff in error.
E. L. Perkins, for defendant in error.
Mr. Justice BLATCHFORD delivered the opinion of the court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse