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# The Indian Biographical Dictionary (1915)/Macleane, Charles Donald

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​Macleane, Charles Donald, MA., Mus.Doc, I.C.S. (retired); educ: Exter College, Oxford; entered service, 1865; Assistant Collector, Madras, 1867; on special duty for enquiring after the relief of the poorer classes in the Madras District, 1868; acting Contonment Magistrate, Saint Thomas’ Mount, till November 1868; Justice of the Peace, January 1869; acting Under Secretary to Government (Public, etc., Departments) till June 1870; proceeded to Europe on furlough, June 1875; returned and was posted as acting Under Secretary to Government, (Public Department), and acting Canarese Translator to Government, till 10th November 1876; on special duty in preparing the Annual Administration Report of the Madras Presidency for 1875-76 till 20th February 1877; Temporary Additional Sub-Secretary, Board of Revenue, 21st February 1877; on special duty for revising the Standing Orders of the Board of Revenue, 1st October 1877; on special duty in preparing the Annual Administration Report for 1877-78 till 15th September 1878; acting Under Secretary to Goverment, (Revenue Department), till April 1879; acting: Sub-Secretary, Board of Revenue, till 15th September 1879; furlough to Europe till 12th December 1880; Under Secretary to Government, till 16th December 1880; Fellow of the University of Madras, 1881; Canarese Translator to Government till April 1881; Member, Board of Examiners, 1882; acted in the mofussil in various capacities till October 1883; on special duty at Madras in connection with the preparation of the Madras “Manual of Administration”, 1883; acting Collector of Sea Customs, etc., Madras, 1st February to 4th May 1884; on special duty in connection with the preparation of the “Manual of the Administration of the Madras Presidency”, 1881; retired, 1895. Address: c/o India Office, London.
# The Indian Biographical Dictionary (1915)/Macmillan, Michael

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​Macmillan, Michael, B.A., D.Litt., English Lecturer, Birmingham University; b. Newton Stuwart, N.B., 1853; educ: Rugby and Marlborough, is a B.N.C., Oxford (scholar) in 1st class classical moderations, 2nd class final classical schools; B.A., 1876; joined Indian Educational Service as Professor of Logic and Moral Philosophy, Elphinstone College, Bombay, 1878; Principal and Professor of English Literature, 1891-1907; Fellow, Bombay University; Delegate of Bombay Asiatic Society to Hanoi Congress, 1902; retired from Indian service, 1904; was Wilson Philological Lecturer, 1891, 1892, 1895, 1901 and 1905; English Lecturer, Bermingham University since 1905. Publications: Essays for the young; Questions and Answers on Elementary Logic; Annotated editions of Marmion, Robeby, Paradise Lost I to IV, Vicar of Wakefield, Suthy’s Nelson, Ivanhoe, Pope’s Homer’s Illiod, Pride and Prejudice, Othallo, Julius Caesar; School history of India; Promotion of general happiness; Globe Trotter in India Two hundred years ago; Tales of Indian Chivalry; Princess of Balkh; In wield Mahratta battle; The last of the Peshwas; [[Notes on the seige of Corinth]]. Recreations: Rugby, Cycling and Walking. Address: Edmund Street, Birmingham.
# The Indian Biographical Dictionary (1915)/Macnamara, Nottidge Charles

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​Macnamara, N. Charles, F.R.C.S., I.M.S. (retired); Late Professor, Opthalmic Medicine, Calcutta; Vice-President, Royal College of Surgeons; Surgeon and Founder of Mayo Hospital, Calcutta; Fellow of the Calcutta University; Consulting Surgeon, Westminster Hospital, and of the Royal Opthalmic Hospital, Westminster; Vice-President, British Medical Association; Member, War Office Committee of the Army Medical Service, and Government Committee on Leprosy; Chairman, Committee of British Medical Associations on Medical education and of Teaching University for London; Surgeon-Major, Bengal M.S. and of the Staff in Sonthal rebellion; also of Tirhout Volunteers in the Indian Mutiny. Publications: Origin and Character of the British people; Story of an Irish Sept; Human speech; the evolution of Purposive living matter; volumes 95 and 97 of International Scientific series; Hunterian Oration; Diseases of the Eyes ​Eyes, 5th edition; History of Asiatic Cholera, 3rd edition; Diseases of bones and joints, 3rd edition. Address: The Lodge, Chorleywood, Herts. Club: Athenaeum.
# The Indian Biographical Dictionary (1915)/Macpherson, Duncan James

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​Macpherson, Duncan James, M.A., C.I.E. (1898); s. of late Rev. Wm. Macpherson of Kilminir, Rosshire; b. 1855; educ: Edinburgh High School and University; passed M.A., 1875; joined service as Assistant Magistrate, 1878; made District Magistrate, 1887; acting Secretary to Government of Bengal, 1898; Chief Collector of Customs, Calcutta, 1899; Divisional Commissioner of Bengal, 1903; acting Member, Board of Revenue, Calcutta, 1911; M.L.C. of Bengal, the same year. Address: Calcutta, India. Clubs: United Service.
# The Indian Biographical Dictionary (1915)/Macpherson, Sir Arthur George

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​Macpherson, Sir Arthur George, K.C.I.E., (1889); b. 1828; s. of Hugh Macpherson, M.D.: educ: Aberdeen and Edinburgh; called to the Bar (Inner Temple), 1852; practised before the Supreme Court, Calcutta, 1882; became Legislative Secretary to Government of Bengal, 1862-64, and to the Government of India, 1864; Puisne Judge, Calcutta High Court, 1864-77; Officiating Chief Justice, 1875; Legal Adviser to the Secretary of State for India, 1879-82 Judicial Secretary, India Office, 1882-93. Address: 54, Cleveland Square, Hyde Park, W.
# The Indian Biographical Dictionary (1915)/Macnabb, Sir Donald Campbell

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​Macnabb, Sir Donald Campbell, I.C.S., C.S.I., (1881), R.C.I.E. (1881); s. of J. M. Macnabb, I.C.S.; educ: at Haileybury; entered the Indian Civil Service in the Punjab, 1853; served in the Indian Mutiny, 1857-58; was helpful in raising a considerable body of irregular horse, to be sent to Delhi; Commissioner of Rawalpindi and of Peshawar, 1875-1881: retired, 1881. Address: Forlly Copse, Brackmuin, Birks. Club: East India United Service.
# The Indian Biographical Dictionary (1915)/Maconochie, Evan

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​Maconochie, Evan, I.C.S; b. 1868; educ: Sherborne School and New College, Oxford; joined service as Assistant Collector, Ahmedabad, 1889; served in Surat and the Panchmahals; on special duty to write Guzerat Settlement Reports, 1894; on special duty in the Deccan Revenue Survey, 1895; Deputy Superintendent, Revenue Survey, 1896; Under Secretary, Government of India (Revenue and Agricultural departments), 1897 1900; deputed to inquire into the Revenue Collections of Guzerat; acting Collector, Ahmedabad, 1901, Private Secretary to H.H. the Maharaja of Mysore, 1908; reverted to Bombay,1909; Governor’s Agent in Guzerat.
# The Indian Biographical Dictionary (1915)/Macpherson, Hugh

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​Macpherson, Hugh, I.C.S.; educ: Paisley Grammar School, Glasgow, and Balliol College, Oxford; joined service, 1891; Director of Land Records, 1907; transferred to Behar and Orissa, 1912; Member, Legislative Council, Behar and Orissa, since 1913. Address: Patna, India.
# The Jolly Miller (1799)

There are differences between the titles given on the front page and those at the head of each song; where this is the case, the latter have been used.
THE
Jolly Miller.
To which are added.
JAMIE OUT AT SEA.
Jack the Sailor parting with his Molly.
CHARMING CELIA.
HOMWARD BOUND.
The HEAVING of the LEAD.
GLASGOW,
Printed by J. & M. ROBERTSON,
Saltmarket, 1799.
* The Jolly Miller
* Jamie Out at Sea
* Jack the Sailor Parting With Molly
* Charming Celia
* Homeward Bound
* The Heaving of the Lead
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Jolly Miller (1799)/The Jolly Miller

THE JOLLY MILLER.
# The Jolly Miller (1799)/Charming Celia

CHARMING CELIA.
# The Jolly Miller of the Dee

"There Was a Jolly Miller Once" is a traditional folk song (Roud #503) from the Chester area in northwest England. It is often titled "The Miller of the Dee" or "The Jolly Miller".
* "The jolly miller" in Willie was a wanton wag (1823)
* "The Jolly Miller" in The Baby's Opera (1900)
# The Jolly Miller (1799)/The Heaving of the Lead

The HEAVING of the LEAD.
Glasgow, Printed by J. & M. Robertson, Saltmarket, 1799.
# The Jolly Pinder of Wakefield

* related portals: Robin Hood.
* sister projects: Wikipedia article, Wikidata item.
"Child ballad 124, about Robin Hood. The oldest manuscript of this English broadside ballad, according to the University of Rochester, dates back to 1557, and a fragment of the ballad appears also in the Percy Folio." Warning: template has been deprecated.
* "The Jolly Pinder of Wakefield", broadside printing (c. 1689; cf. Child's variant A).
* "The Jolly Pinder of Wakefield" (no. 124) in The English and Scottish Popular Ballads ed. by Francis James Child (19th Century).
** Variant A (In Wakefield there lives a jolly pinder)
** Variant B ('But hold y . . hold y . . . ' says Robin)
# The Jolly Miller (1799)/Jack the Sailor Parting With Molly

Jack the Sailor parting with Molly.
# The Jolly Miller (1799)/Jamie Out at Sea

JAMIE OUT AT SEA.
# The Jolly Miller (1799)/Homeward Bound

HOMEWARD BOUND.
# The Jolly Miller of Dee

* Search for titles containing or beginning with: "The Jolly Miller of Dee."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "The Jolly Miller of Dee", traditional folk song (Roud 503)
* "The Jolly Miller of Dee", Scottish chapbook (transcription project)

### See also

* The Jolly Miller
# The Laxdaela Saga/Chapter XLII

After that Kjartan and Bolli parted, and Gizor and Hjalti sailed from Norway and had a good journey, and came to the Westmen's Isles at the time the Althing was sitting, and went from thence to the mainland, and had there meetings and parleys with their kinsmen. Thereupon they went to the Althing and preached the faith to the people in an harangue both long and telling, and then all men in Iceland received the faith. Bolli rode from the Thing to Herdholt in fellowship with his uncle Olaf, who received him with much loving kindness. Bolli rode to Laugar to disport himself after he had been at home for a short time, and a good welcome he had there. Gudrun asked very carefully about his journey and then about Kjartan. Bolli answered right readily all Gudrun asked, and said there were no tidings to tell of his journey. "But as to what concerns Kjartan there are, in truth, the most excellent news to be told of his ways of life, for he is in the king's bodyguard, and is there taken before every other man; but I should not wonder if he did not care to have much to do with this country for the next few winters to come."
Gudrun then asked if there was any other reason for it than the friendship between Kjartan and the king. Bolli then tells what sort of way people were talking about the friendship of Kjartan with Ingibjorg the king's sister, and said he could not help thinking the king would sooner marry Ingibjorg to Kjartan than let him go away if the choice lay between the two things. Gudrun said these were good tidings, "but Kjartan would be fairly matched only if he got a good wife."
Then she let the talk drop all of a sudden and went away and was very red in the face; but other people doubted if she really thought these tidings as good as she gave out she thought they were. Bolli remained at home in Herdholt all that summer, and had gained much honour from his journey; all his kinsfolk and acquaintances set great store by his valiant bearing; he had, moreover, brought home with him a great deal of wealth. He would often go over to Laugar and while away time talking to Gudrun. One day Bolli asked Gudrun what she would answer if he were to ask her in marriage. Gudrun replied at once, "No need for you to bespeak such a thing, Bolli, for I cannot marry any man whilst I know Kjartan to be still alive."
Bolli answered, "I think then you will have to abide husbandless for sundry winters if you are to wait for Kjartan; he might have chosen to give me some message concerning the matter if he set his heart at all greatly on it."
Sundry words they gave and took, each at variance with the other. Then Bolli rode home.
# The Lamplighter

* Search for titles containing or beginning with: "The Lamplighter."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* The Lamplighter by Charles Dickens
* The Lamplighter by Maria Susanna Cummins
* The Lamplighter by Robert Louis Stevenson
* The Lamplighter by Archibald Standish Hartrick
* The Lamplighter by Walter de la Mare
# The Land Beyond the Sunset

* related portals: Drama film, Silent film.
* sister projects: Wikipedia article, Commons category, Wikidata item.
Cast and Crew :
| Crew ||
| Production company | Edison Studios |
| Distributor | Thomas A. Edison, Inc. |
| Director | Harold M. Shaw (d. 1926) |
| Based on available information, the latest crew member that is relevant to international copyright laws died in 1926, meaning that this film may be in the public domain in countries and jurisdictions with 97 years p.m.a. or less, as well as in the United States. ||
TRADE MARK Thomas A. Edison REG. U . S. PAT. OFF.
The Land Beyond the Sunset
By
Dorothy G. Shore
{{{1}}}
Copyright 1912 Thomas A. Edison Inc. Patented (Re-Issue) Jan. 12. 1904
JOE, the newsboy MARTIN FULLER
LOADEN
910
UNION RAILWAY
A present.
Joe's home.
HIS GRANDMOTHER MRS. WILLIAM BECHTEL
An outing arranged for poor children.
MANAGER OF THE FRESH AIR FUND WALTER EDWIN
THE COMMITTEE $\scriptstyle {\left\{{\begin{matrix}\ \\\\\ \\\ \ \end{matrix}}\right.}$ ETHEL JEWETT ELIZABETH MILLER GLADYS DU PELL MRS. WALLACE ERSKINE
THE MINISTER BIGELOW COOPER
FRESH AIR
FUND
FRESH AIR FUND PICNIC
SATURDAY, JULY 30TH
ADMIT ONE
TRAIN LEAVES CENTRAL STATION AT 7 A. M.
The morning of the picnic.
His first sight of the world beyond the slums.
He hears a fairy story.
"Jack ran and escaped from the wicked old witch. The fairies guided him to the shore and sent him a boat into which he climbed."
"He needed no oars because his little fairy friends were guiding the boat out to sea, along the path of shining light, to the Land Beyond the Sunset, where he lived happily ever after."
His boat on the shore.
And he drifted to the land beyond the sunset.
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1926, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 97 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Lamp (Aesop)

Perry index 349
* "The Lamp", translated by George Fyler Townsend, in Three Hundred Æsop's Fables (1867)
* "The Lamp", translated by Vernon Stanley Jones, in Æsop's fables: A New Translation (1912)
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Land Claim

(Upload an image to replace this placeholder.)
THE
LAND CLAIM.
A TALE OF THE UPPER MISSOURI.
BY MRS. FRANCES FULLER BARRITT.
NEW YORK:
BEADLE AND COMPANY, PUBLISHERS,
118 WILLIAM STREET.
Entered according to Act of Congress, in the year 1862, by
BEADLE AND COMPANY,
In the Clerk's Office of the District Court of the United States for the Southern District of New York.
(No. 39.)
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Letter (Owen)

This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
With B.E.F. Jun 10. Dear Wife, (Oh blast this pencil. 'Ere, Bill, lend's a knife.) I'm in the pink at present, dear. I think the war will end this year. We don't see much of them square-'eaded 'Uns. We're out of harm's way, not bad fed. I'm longing for a taste of your old buns. (Say, Jimmie, spare's a bite of bread.) There don't seem much to say just now. (Yer what? Then don't, yer ruddy cow! And give us back me cigarette!) I'll soon be 'ome. You mustn't fret. My feet's improvin', as I told you of. We're out in the rest now. Never fear. (VRACH! By crumbs, but that was near.) Mother might spare you half a sov. Kiss Nell and Bert. When me and you- (Eh? What the 'ell! Stand to? Stand to! Jim, give's a hand with pack on, lad. Guh! Christ! I'm hit. Take 'old. Aye, bad. No, damn your iodine. Jim? 'Ere! Write my old girl, Jim, there's a dear.)
# The Letters of Queen Victoria

* Volume 1
* Volume 2
* Volume 3
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Life of Buddha/Part One/12. Siddhartha Leaves His Father's Palace

HE called his equerry, fleet Chandaka.
"Bring me my horse Kanthaka, at once," said he. "I would be off, to find eternal beatitude. The deep joy I feel, the indomitable strength that now sustains my will, the assurance that I have a protector even though I am alone, all these things tell me that I am about to attain my goal. The hour has come; I am on the road to deliverance."
Chandaka knew the king's orders, but he felt some superior power urging him to disobey. He went to fetch the horse.
Kanthaka was a magnificent animal; he was strong and supple. Siddhartha stroked him quietly, then said to him in a gentle voice:
"Many times, O noble beast, my father rode you into battle and defeated his powerful enemies. To-day, I go forth to seek supreme beatitude; lend me your help, O Kanthaka! Companions in arms or in pleasure are not hard to find, and we never want for friends when we set out to acquire wealth; but companions and friends desert us when it is the path of holiness we would take. Yet of this am I certain: he who helps another to do good or to do evil shares in that good or in that evil. Know then, O Kanthaka, that it is a virtuous impulse that moves me. Lend me your strength and your speed; the world's salvation and your own is at stake."
The prince had spoken to Kanthaka as he would have to a friend. He now eagerly climbed into the saddle, and he looked like the sun astride an autumn cloud.
The horse was careful to make no noise, for the night was clear. No one in the palace or in Kapilavastu was awakened. Heavy iron bars protected the gates of the city, an elephant could have raised them only with great difficulty, but, to allow the prince to pass, the gates opened silently, of their own accord.
Leaving his father, his son and his people, Siddhartha went forth from the city. He felt no regret, and in a steady voice, he cried:
"Until I shall have seen the end of life and of death, I shall not return to the city of Kapila."
# The Life of Buddha/Part One/15. The Doctrine of Arata Kalama
### 15. The Doctrine of Arata Kalama

SIDDHARTHA had entered the hermitage where holy Arata Kalama taught the doctrine of renunciation to a great number of disciples. Whenever he appeared, they all admired him; wherever he went, there shone a marvellous light. The monks listened with joy when he spoke, for his voice was sweet and powerful, and he was persuasive. One day, Arata Kalama said to him:
"You understand the law as well as I understand it; all that I know, you know. Hereafter, if you wish, we will share the work; we will both teach the disciples."
The hero asked himself: "Is the law that Arata teaches the true law? Does it lead to deliverance?"
He thought: "Arata and his disciples lead lives of great austerity. They refuse food prepared by man; they will eat only fruit, leaves and roots; they will drink only water. They are more abstemious than the birds that peck at minute seeds, than the deer that nibble at the grass, than the serpents that inhale the breeze. When they sleep, it is under a canopy of branches; the heat of the sun scorches them; they expose their bodies to the bitter winds; they bruise their feet and their knees on the stones of the highway. To them, virtue comes only with suffering. And they think they are happy, for they believe that by practising perfect austerity, they will earn the right to ascend to the sky! Yes, they will ascend to the sky! But the human race will continue to suffer old age and death! To lead a life of austerity and be indifferent to the constant evil of birth and death is simply to add suffering to suffering. Men tremble in the presence of death, yet they do their utmost to be reborn; they keep plunging deeper and deeper into the very pit they fear. If it is an act of piety to mortify the flesh, then it must be impious to indulge in sensuality, but mortifications in this world are followed by gratifications in the next, and thus the reward of piety is impiety. If, to be sanctified, it is enough simply to be abstemious, then the deer would be saints, and those men also would be saints who have lost caste, for to them an evil fate has made pleasure unattainable. But, it will be said, it is the intention to suffer that develops religious virtue. The intention! We can intend to gratify our senses as well as we can intend to suffer, and if the intention to gratify our senses is worth nothing, why should the intention to suffer be of any value?"
Thus did he ponder in the hermitage of Arata Kalama. He saw the vanity of the doctrine that the master was teaching, and he said to him:
"I will not teach your doctrine, Arata. Who knows it will not find deliverance. I shall leave your hermitage, and I shall seek the rule to which we must submit before we can have done with suffering."
And the hero set out for the country of Magadha, and there, alone and absorbed in meditation, he dwelt on the slope of a mountain, near the city of Rajagriha.
# The Literati of New York/No. II/Piero Maroncelli

Regarding poet Piero Maroncelli.
During his twelve years' imprisonment, Maroncelli composed a number of poetical works, some of which were committed to paper, others lost for the want of it. In this country he has published a volume entitled "Additions to the Memoirs of Silvio Pellico," containing numerous anecdotes of the captivity not recorded in Pellico's work, and an "Essay on the Classic and Romantic Schools," the author proposing to divide them anew and designate them by novel distinctions. There is at least some scholarship and some originality in this essay. It is also brief. Maroncelli regards it as the best of his compositions. It is strongly tinctured with transcendentalism. The volume contains, likewise, some poems, of which the page 271 "Psalm of Life" and the "Psalm of the Dawn" have never been translated into English. "Winds of the Wakened Spring," one of the pieces included, has been happily rendered by Mr. Halleck, and is the most favourable specimen that could have been selected. These "Additions" accompanied a Boston version of "My Prisons, by Silvio Pellico."
Maroncelli is now about fifty years old, and bears on his person the marks of long suffering; he has lost a leg; his hair and beard became gray many years ago; just now he is suffering from severe illness, and from this it can scarcely be expected that he will recover.
In figure he is short and slight. His forehead is rather low, but broad. His eyes are light blue and weak. The nose and mouth are large. His features in general have all the Italian mobility; their expression is animated and full of intelligence. He speaks hurriedly and gesticulates to excess. He is irritable, frank, generous, chivalrous, warmly attached to his friends, and expecting from them equal devotion. His love of country is unbounded, and he is quite enthusiastic in his endeavours to circulate in America the literature of Italy.