OpenLLM-France/wikimedia huggingface dataset:
# The Acts and Monuments of John Foxe/Volume 3/The Sentence against William Swinderby

Layout 2
The Sentence against William Swinderby.
The which schedule aforementioned, with the contents thereof, diligently of us perused, we, considering that diseases which be not easily cured with gentle remedy must have harder plaisters; considering, moreover, these his articles, with his answers to the same, and to other articles also lastly against him produced; first mature deliberation had before upon the whole matter with the aforesaid masters and doctors, as well secular as regular, to a great number, observing in the same all things to be observed in this behalf, have given sentence against the said William in form as followeth.
Sentence given against him.The name of Christ being invocated, we John, by the permission of God, bishop of Hereford, sitting in tribunal seat, having God before our eyes, weighing and considering the articles by the aforesaid faithful Christians put up against the said Swinderby, pretending himself to be priest, with his answers upon the same 'Actis et Actitatis' before us, in the cause of heretical perversity, with the mature deliberation had before, in this behalf, with masters and doctors of divinity, and also of other faculties, with their counsel and consent, do pronounce, decree, and declare the said William to have been, and to be, a heretic, schismatic, and a false informer of the people, and such as is to be avoided of faithful Christians. Wherefore we admonish, under the pain of the law, all and singular Christains, of what sex, state, condition, or pre-eminence soever, that neither they, nor any of them, within our diocese, or any other, do believe, receive, defend, or favour the said William, till he shall deserve fully to be reconciled to the bosom again of holy church.
# The Acts and Monuments of John Foxe/Volume 3/The Revocation of William Swinderby, whereunto he was forced by the Friars

Layout 2
The Revocation of William Swinderby, whereunto he was forced by the Friars.
I, William Swinderby, priest, although unworthy, of the diocese of Lincoln, acknowledging one true catholic and apostolic faith of the holy church of Rome, do abjure all heresy and error, repugning to the determination of the holy mother church, whereof I have been hitherto defamed; namely, the conclusions and articles above prefixed, and every one of them, to me judicially objected by the commissary of the reverend father in Christ and Lord, lord John, by the grace of God, bishop of Lincoln, and do revoke the same, and every one of them, some as heretical, others as erroneous and false; and do affirm and believe them to be so, and hereafter will never teach, preach, or affirm publicly or privily the same. Neither will I make any sermon within the diocese of Lincoln, but asking first and obtaining the license of the aforesaid reverend father and lord, the bishop of Lincoln. Contrary to which, if I shall presume hereafter to say or do, to hold or preach, I shall be content to abide the severity of the canon, as I have judicially, by the necessity of the law, sworn, and do swear, &c.
Thus have you the conclusions and articles of this good man, falsely objected to him by the malicious and lying friars; and also the retractation, whereunto they, by force, compelled him; whereby it may likewise be conjectured, what credit is to be given to the articles and conclusions which these cavilling friars, wresting all things to the worst, have objected and imputed both to Wickliff, and all others of that sort, whom they so falsely do defame, so slanderously do belie, and so maliciously do persecute. After these things thus done and wrought in the diocese of Lincoln, it so befell that the said William Swinderby removed to the diocese and county of Hereford; where he was again as much or more molested by the friars, and by ​John Tresnant, bishop of Hereford, as by the process and story here ensuing, set out at large out of their own registers, may appear.
# The Acts and Monuments of John Foxe/Volume 3/The Public Testimony given by the University of Oxford, touching the great Learning and good Life of John Wickliff

Layout 2
The Public Testimony given by the University of Oxford, touching the great Learning and good Life of John Wickliff.
Hereupon it followeth, that the special good will and care which we bear, unto John Wickliff, sometime child of this our university, and professor of divinity, moving and stirring our minds (as his manners and conditions required no less), with one mind, voice, and testimony, we do witness all his conditions and doings, throughout his whole life to have been most sincere and Great learning joined with good life and godliness. commendable; whose honest manners and conditions, profoundness of learning, and most redolent renown and fame, we desire the more earnestly to be notified and known unto all the faithful, for that we understand the maturity and ripeness of his conversation, his diligent labours and travails, to tend to the praise of God, the help and safeguard of others, and the profit of the church.
Dated at Oxford in our congregation-house, the fifth day of October, in the year of our Lord, 1406.
* ↑ The enemies of Wickliff have endeavoured to overthrow the authenticity of this valuable document: for the particulars of this controversy the reader is referred to Lewis's History, p. 183 to 192. Dr. Wordsworth remarks upon this subject (Ecc. Hist. Vol. I. p. 94 in the note): "As to the practical value and importance of this testimonial, we have ample evidence of the popularity at Oxford of Wickliffe's person and his cause, in the concessions and the complaints of his adversaries." Foxe gives the writings of John Huss, as the source from whence he derived this document, and it stands at p. 24, in the Latin edition of his Acts and Monuments.—Ed.
* ↑ The bones of Wickliff were not yet commanded by the council of Constance to be burned.
* ↑ Ex. 2. tomo operum Joa. Huss. fol. ult.
# Telugu-English Dictionary/గ్ర

గ్ర
గ్రంథము granthamu, s. A book, work, or composition, in prose or verse. 2. The peculiar alphabet in which the Sanskrit language is written in the Tamil country. 3. Thirtytwo letters, or syllables. గ్రంథకర్త granthakarta, An author.
గ్రక్కదలు grakkadalu, v. n. To be much moved, or shaken.
గ్రక్కున-గ్రద్దన, గ్రమ్మున grakkuna- graddana, grammuna, adv. Speedily, hastily, quickly, immediately.
గ్రస్తము grastamu, adj. Inarticulately pronounced; slurred; uttered with the omission of a letter, or syllable. 2. Eaten.
గ్రహణము grahanamu, s. Taking, seizure. 2. Reception, acceptance. 3. An eclipse of the sun or moon. 4. Comprehension, the taking or receiving of instruction.
గ్రహము grahamu, s. A planet. 2. A name of Rahu or the ascending node.' 3. An evil spirit. గ్రహపతి grahapati, lit. The lord of the planets. The sun. గ్రహచారము grahacharamu, s. The motion of the planets. 2. Destiny, fate.
గ్రహించు grahintsu, v. a. To seize or take. 2. To receive, or accept. 3. To comprehend or understand. 4. To learn.
# Telugu-English Dictionary/గ్రా

గ్రా
గ్రామము gramamu, s. A village. గ్రామసింహము gramasimhamu, s. lit. The lion of a village. A dog.
గ్రామాంతము gramantamu, s. The suburbs of a village, in which outcastes dwell. గ్రామ్యము gramyamu, adj. Produced in a village. గ్రామ్యములు gramyamulu, s. plu. Fowls, &c.
గ్రాసము grasamu, s. A mouthful, or a quantity equivalent to a mouthful. 2. Subsistence ; forage for cattle.
# Telugu-English Dictionary/గృ

గృ
గృహము grihamu, s. A house, adj. Domestic. 2. Domesticated. 3. Household. గృహపతి grihapati, s. A householder. 2. A mail in the. second stage of life, or who, after having "finished his studies, is married and settled. 3. A householder of particular merit, giving alms and performing all the prescribed ceremonies, &c. గృహమృగము grihamrigamu, s. lit. A domesticated animal. A dog.
గృహస్థు grihasthu, s. vide గృహపతి gri- hapati, Under గృహము grihamu. 2. An honest man,
గృహి grihi, s. vide గృహపతి grihapati, Under గృహము grihamu.
# Telugu-English Dictionary/గౌ

గౌ
గౌరము gauramu, adj. Pale-red. 2. White. 3. Yellow, s. These colours respectively.
గౌరవము gauravamu, s. Reputation, respectability. 2. Importance, consequence, weight. 3. Esteem, regard. 4. Distinction. '
గౌరు gauru, s. An elephant.
గౌలవాడు gaulavadu, s. vide గమళ్లవాడు gamallavaclu.
గౌళి gauḷi, s. A lizard.
# Telugu-English Dictionary/గై

గై
గై సేయు gaiseyn, e>. a.' To adorn, to ornament. గైసేత gaiseta, s. The act of adorning.
# Telugu-English Dictionary/గ్రీ

గ్రీ
గ్రీష్మము grishmamu, s. Heat, warmth. 2. The hot season, comprizing the months of జ్యేష్ఠము jyeshthamu, And ఆషాఢము ashadhamu, vide. ఋతువు rituvu. adj. Hot, warm.
# Telugu-English Dictionary/గె

గె
గెంటసము gentasamu,s.A cruel, harsh, or cross speech.
గెంటు gentu, v. a. To push,
గెంటె gente, 5. vide గంటె gante. .
గెంట్లు gentlu, v. n. To be unsteady; as a box, chair, or table, from the unevenness of the ground, or inequality of it's legs.
గెడ్డ gedda, s. vide గడ్డ gadda,
గెనుసుదుంప genusudurnpa, s. The root termed Dioscorea aculeata.
గెఱ gerra, s. vide గీఱ girra.
గెల gela, s. A bunch.
గెలివి gelivi, s. A pleased, healthy, or bright countenance, adj. Pleased, healthy, bright.
గెలుచు gelutsu, v. a. To win, gain, conquer, or overcome. గెలిపించు gelipintsu, v. Cans. To cause to win, &c.
గెలుపు gelupu, s. Gain ; victory.
గెలువుమను geluvumanu, v. a. To send, or dispatch.
గెల్లి gelli, s. A salt-heap.
# Telugu-English Dictionary/గే

గే
గేడించు gedintsu, .v. a. To drive be- fore ; to drive aside ; to defeat.
గేడెకాళ్ల gedekalla, adj. Spindle- shanked. ​గేదగి gedagi, s. The caldera bush, Pandamus odoratissimus.
wikt:గేదె gede, 5. A female buffalo. గేదెదూడ&y& gededuda, *. A buffalo -calf, not a year old. గేదెపెయ్య gedepeyya, s. A young female buffalo, about two years old. గేదెచెలప gedechelapa, s. A young buffalo, about three years old. గేదెపడ్డ ffedepadcla, s. A young female buffalo about four years old.
గేలి geli, s. Ridicule, mockery, derision, joking, sportive insult,
గేస్తు gestu, s. From గృహస్థు grihasthu, Under గృహము grihamti, y. «;.
# The Aquarian Gospel of Jesus the Christ/Who was Levi?

In response to inquiries from many friends of "The Aquarian Gospel of Jesus the Christ" for some information regarding the transcriber, we herewith give a short sketch. It was his great desire that each one should have the message regardless of the messenger.
LEVI (Levi H. Dowling), was born Friday morning, May 18, 1844, at Belleville, Ohio. His father, Scotch-Welsh descent, was a pioneer preacher among the Disciples of Christ. Levi was always a student of the deeper things of life. At the age of thirteen, in his first public debate, he took the negative side against a Presbyterian Elder on "The Everlasting Punishment of the Wicked."
He began preaching at the age of sixteen; and at the age of eighteen was pastor of a small church. He entered the United States Army at the age of twenty as Chaplain, and served in this capacity to the end of the Civil War. In 1866-7 he was a student at Northwestern Christian University at Indianapolis, Indiana. The next year he began publishing Sunday School Literature, issuing Sunday School Lesson Papers, Song Books, and a Children's Sunday School Paper. Much of his time was devoted to the cause of Prohibition. He was a graduate of two medical colleges and practised medicine for a number of years. He finally retired from the medical profession to resume literary work.
Early in life, when but a mere lad, he had a vision in which he was told that he was to "build a white city." This vision was repeated three times with years intervening. The building of the "white city" was "The Aquarian Gospel of Jesus the Christ." This book was transcribed between the early morning hours of two and six--the absolutely "quiet hours."
Levi passed from earth-life August 13, 1911.
# The American Cyclopædia (1879)/Beaumont, William

Edition of 1879. See also William Beaumont and Alexis St. Martin on Wikipedia; and the disclaimer.
BEAUMONT, William, a surgeon in the U. S. army, born at Lebanon, Conn., in 1796, died in St. Louis, April 25, 1853. He is principally noted for his discoveries regarding the laws of digestion resulting from his experiments upon the body of Alexis St. Martin. In 1822 Beaumont was stationed at Michilimackinac, Michigan. On June 6 St. Martin, a young man 18 years of age, in the service of the American fur company, was accidentally shot, receiving the whole charge of a musket in his left side, from a distance of about one yard, which carried with it portions of his clothing, fractured two ribs, lacerated the lungs, and entered the stomach. Dr. Beaumont restored him in a year to good health, with his former strength and spirits, though the aperture in his body was never closed. In 1825 Dr. Beaumont commenced a series of experiments upon the stomach of St. Martin, studying its operations, secretions, the action of the gastric juices, &c.; these experiments he renewed at various intervals until his death, his patient during so many years presenting the remarkable spectacle of a man enjoying good health, appetite, and spirits, with an aperture opening into his stomach through which the whole action of the organ might be observed. The result of his experiments was published by Dr. Beaumont in 1833. He was thus the first who actually obtained the gastric juice in the human subject, and demonstrated beyond a doubt its chemical properties and digestive powers. Previous to his time Réaumur in 1752, Stevens in 1777, and Spallanzani in 1787 had given evidence to show that digestion must be accomplished in the stomach by means of a solvent fluid, and some experimenters had even detected certain of the ingredients of this fluid. But Dr. Beaumont first obtained the gastric juice in considerable quantity, and showed that it had the power, outside the body, at proper temperatures, of liquefying and dissolving various articles of food. St. Martin is still living (1872) in Oakdale, Mass.
# The American Cyclopædia (1879)/Baltzer, Johann Baptist

Edition of 1879. See also Johann Baptista Baltzer on Wikipedia; and the disclaimer.
BALTZER, Johann Baptist, a German Roman Catholic theologian, born at Andernach, July 16, 1803, died in Bonn, Oct. 1, 1871. He left the university of Bonn in 1827, was ordained in Cologne in 1829, received his diploma as doctor of divinity at Munich in 1830, and subsequently became professor at Breslau. He was a disciple of Hermes, but afterward inclined to the philosophical school of Anthon Günther. The holy see requested him to relinquish his professorship, but he would not resign, though he discontinued his lectures. His course was approved by the ecclesiastical authorities of Berlin, but his subsequent protest against the Vatican resulted in his suspension. In 1853 he went to Rome at the request of Cardinal Schwarzenberg for the purpose of preventing the proposed condemnation by the pope of Günther's writings. One of his early works is Hinweisungen auf den Grundcharakter des Hermesischen Systems (Bonn, 1832); and among his subsequent writings, indicating his partial conversion to Günther's teachings, is Beiträge zur Vermittelung eines richtigen Urtheils über Katholicismus und Protestantismus (2 vols., Breslau, 1839-'40).
# The American Cyclopædia (1879)/Baltzer, Wilhelm Eduard

Edition of 1879. See also Eduard Baltzer on Wikipedia; and the disclaimer.
BALTZER, Wilhelm Eduard, a German clergyman and author, born at Hohenleine, Prussia, Oct. 24, 1814. He studied in Leipsic and Halle, became a tutor, and was chaplain of the hospital of Delitzsch from 1841 till the beginning of 1847, when he founded at Nordhausen a free religious community, after having failed to have his nomination to various dioceses confirmed by the authorities. In 1848 he was elected to the Frankfort preliminary parliament, and afterward to the Prussian national assembly. He continues to preside over the community at Nordhausen (1873), and has acquired great influence by his sermons and publications. In 1868 he founded a society and a journal for the promotion of vegetarianism; and he published in 1870 on the same subject Die sittliche Seite der naturgemässen Lebensweise. His writings include Das sogenannte Apostolische Glaubensbekenntniss (Leipsic, 1847); Allgemeine Religionsgeschichte (Nordhausen, 1854); Alte und neue Weltanschauung (1852-'9); Das Leben Jesu (2d ed., 1861); Von der Arbeit (1864); Das preussische Verfassungsbuchlein (4th ed., 1864); Gott, Welt und Mensch (1869); and Religionslehrbuch für Schule und Haus freier Gemeinden (1st part, containing Lehrbuch für den ersten Unterricht, 2d ed., 1870).
# The American Cyclopædia (1879)/Bank Ban

Edition of 1879. See also Bánk Bár-Kalán on Wikipedia; and the disclaimer.
​BANK BAN, or Ban Bank, a Hungarian military governor, executed with his whole family by order of King Andrew II. (1205-'35). Bank's wife having been seduced by the queen's brother Eckart, with the queen's connivance, he placed himself at the head of a mob who stormed the palace in the king's absence and cut the queen to pieces, Eckart barely escaping with his life to Styria (1214). Katona's Bank-bán, a celebrated Hungarian drama (Klausenburg, 1827), has been translated into German (Leipsic, 1858). Grillparzer also dramatized the subject in Ein treuer Diener seines Herrn (Vienna, 1830).
# The American Cyclopædia (1879)/Baton Rouge

Edition of 1879. See also Baton Rouge, Louisiana on Wikipedia; and the disclaimer.
BATON ROUGE, a city, capital of the parish of East Baton Rouge, La., and formerly of the state, situated on a bluff on the E. bank of the Mississippi, 129 m. above New Orleans; pop. in 1870, 6,498, of whom 3,356 were colored. It was one of the first French settlements, said to have been the site of an old Indian village. It is in the midst of a large district devoted to the cultivation of sugar and cotton. The town is well built, contains a national arsenal and barracks, a military hospital, and the state penitentiary and deaf and dumb asylum. It is the seat of the Louisiana state university, which in 1871 had 18 instructors, 184 students, and a library of 7,000 volumes, and of Baton Rouge college. It has one weekly and two daily newspapers and a monthly periodical. In the civil war Baton Rouge was occupied by federal troops shortly after the capture of New Orleans. On Aug. 5, 1862, Gen. Williams was attacked there by the confederate Gen. Breckenridge, and fell, gallantly fighting, at the moment of victory; the ram Arkansas, on the co-operation of which the assailants had counted, having broken her engine and proved a failure.
# The American Cyclopædia (1879)/Beaumelle, Laurent Angliviel de la

Edition of 1879. See also Laurent Angliviel de la Beaumelle on Wikipedia; and the disclaimer.
BEAUMELLE, Laurent Angliviel de la, a French author, born at Valleraugue, department of Gard, Jan. 28, 1726, died in Paris, Nov. 17, 1773. He became professor of belles-lettres at Copenhagen, and while there wrote Mes
pensées. Something in this work greatly displeased Voltaire, and when La Beaumelle returned to France he was arrested at his instigation, and confined for six months in the Bastile. Restored to liberty, he wrote a very witty pamphlet in answer to an attack directed against him by Voltaire during his captivity, in the supplement to the Siècle de Louis XIV., and then devoted himself to the composition of his Mémoires pour servir à l'histoire de Madame de Maintenon, which was published in 1756, and received with marked favor. He was arrested a second time, and confined again for more than a year in the state prison, where he made a translation of Tacitus. Some time afterward his warfare with Voltaire was renewed, and La Beaumelle displayed such tact, energy, and wit, that he sometimes got the better of his powerful rival. At last, in 1770, he obtained permission to return to Paris, where he received an appointment as assistant in the royal library, and afterward a pension. At the time of his death he was engaged on an edition of Voltaire's works, with notes, of which only one volume, the Henriade, was finished. Voltaire caused it to be suppressed, but there is an edition by Fréron, with changes (1775).—His son, Victor Laurent Suzanne Moïse (born in 1772, died in Rio Janeiro in 1831), served as colonel of engineers in the army of Dom Pedro, and published an interesting pamphlet on the Brazilian empire, besides several tracts on the war with Spain.
# The American Cyclopædia (1879)/Banks

Edition of 1879. See also Banks County, Georgia on Wikipedia; and the disclaimer.
​BANKS, a N. E. county of Georgia, watered by Broad river and its affluents; area, 250 sq. m.; pop. in 1870, 4,973, of whom 921 were colored. The chief productions in 1870 were 11,314 bushels of wheat, 114,167 of Indian corn, 11,069 of oats, 12,263 of sweet potatoes, and 398 bales of cotton. Capital, Homer.
# The American Cyclopædia (1879)/Banks, John

Edition of 1879. See also John Banks (playwright) on Wikipedia; and the disclaimer.
​BANKS, John, an English dramatist of the 17th and 18th centuries; the dates of his birth and death are unknown. He was a London attorney, and left his profession to write for the stage. He published seven tragedies between 1677 and 1696. Of these, “The Unhappy Favorite,” founded on the fate of the earl of Essex (beheaded in the reign of Elizabeth), was a stock play for a long time, and was freely used by later playwrights. His dramas were popular, but their literary merit is small.
# The American Cyclopædia (1879)/Müllenhoff, Karl Victor

Edition of 1879. See also Karl Müllenhoff on Wikipedia; and the disclaimer.
MÜLLENHOFF, Karl Victor, a German philologist, born at Marne, Holstein, Sept. 8, 1818. He studied in Berlin, and graduated in 1837 at Kiel, where he became professor of the German language and of ancient history. In 1858 he was transferred to the university of Berlin. His writings relate mainly to early German literature and philology, and include Altdeutsche Sprachproben; Denkmäler deutscher Poesie und Prosa aus dem 8. bis 12. Jahrhundert, with Scherer (Berlin, 1864); and Deutsche Alterthumskunde (1870).
# The American Cyclopædia (1879)/Möbius

Edition of 1879. See also August Ferdinand Möbius and Theodor Möbius on Wikipedia; and the disclaimer.
MÖBIUS. I. August Ferdinand, a German mathematician, born at Schulpforta, near Naumburg, Nov. 17, 1790, died in Leipsic, Sept. 26, 1868. He graduated at the university of Leipsic in 1815, and was a professor there for 50 years. He remodelled the observatory, and in his Der barycentrische Calcul, ein neues Hülfsmittel zur analytischen Behandlung der Geometrie (Leipsic, 1827), established the new principle of the affinities of figures. His Lehrbuch der Statik (2 vols., 1837) gives a comprehensive account of the intimate connection between statics and geometry. His most celebrated astronomical works are Die Elemente der
Mechanik des Himmels (1843), and Die Hauptsätze der Astronomie (4th ed., 1860). II. Theodor, a German philologist, son of the preceding, born in Leipsic, June 22, 1821. He graduated at Leipsic in 1852, and in 1859 became professor of Scandinavian languages and literature there. In 1865 he accepted a similar position at Kiel. He has edited many old Norse works. III. Paul Heinrich August, a German author, brother of the preceding, born in Leipsic, May 31, 1825. He studied theology and philosophy, and became a teacher in Leipsic and a preacher at the church of the university. From 1853 to 1865 he was director of an educational institution for booksellers, and subsequently of one of the principal schools in Leipsic. His miscellaneous writings include stories, poetry, and a tragedy, and Katechismus der deutschen Literaturgeschichte (Leipsic, 1857; 4th ed., 1871).