# Epistle to Yemen/XIX

Iggeret Teiman, translated by Boaz Cohen, notes by Abraham S. Halkin
encountered them. They reached, according to the information I received, the vicinity of Bagdad. This happened in the beginning of the reign of the Umayyads.
The king then said to all the Jews of his kingdom: "Let your scholars go out to meet this multitude and ascertain whether their pretension is true and he is unmistakably your Expected One. If so, we shall conclude peace with you under any conditions you may prefer. But if it is dissimulation, then I shall wage war against them." When the sages met these Jews, the latter declared: "We belong to the children of the district beyond the River." Then they asked them: "Who instigated you to make this uprising?" Whereupon they replied: "This man here, one of the descendants of David, whom we know to be pious and virtuous. This man, whom we knew to be a leper at night, arose the following morning healthy and sound." They believed that leprosy was one of the characteristics of the Messiah, for which they found an allusion to the verse: "stricken, smitten of God, and afflicted," (Isaiah 53:4), that is by leprosy. Whereupon the sages explained to them that this interpretation was incorrect, and that he lacked even one of the characteristics of the Messiah, let alone all of them. Furthermore they advised them as follows: "O, brethren, you are still near your native country and have the possibility of returning thither. If you remain in this land you will not only perish, but also undermine the teachings of Moses, by misleading people to believe that the Messiah has appeared and has been vanquished, whereas you have neither a prophet in your midst, nor an omen betokening his oncoming." Thereupon they were persuaded by these arguments. The Sultan turned over to them so and so many thousand of dinars by way of hospitality in order that they should leave his country. But after they had returned home, he had a change of heart with respect to the Jews upon whom he imposed a fine for his expenditures. He ordered them to make a special mark on their garments, the writing of the word "cursed," and to attach one iron bar in the back and one in the front. Ever since then the communities of Khorasan and Ispahan experienced the tribulations of the Diaspora. This episode we have learned from oral reports.
The following incident we have verified and know to be true because it occurred in recent times. About fifty years ago or less, a pious and virtuous man and scholar by the name of Moses Al-Dar'i came from Dar'a to the province of Andalusia to study under Rabbi Joseph ha-Levi, of blessed memory, ibn Migash, of whom you very likely have heard. Later he left for Fez, the center of Maghreb. People flocked to him because of his piety, virtue and learning. He informed them that the Messiah had come, as was divinely revealed to him in a dream. Yet he did not pretend on the basis of a divine communication, as did the former lunatic, that he was the Messiah. He merely affirmed that the Messiah had appeared. Many people became his adherents and reposed faith in him. My father and master, of blessed memory, endeavored to dissuade and discourage people from following him. However only a few were influenced by my father, while most, nay nearly all clung to R. Moses, of blessed memory. Finally he predicted events which came true no matter what was going to occur. He would say: "I was informed yesterday--this and this would happen," and it did happen exactly as he foretold. Once he forecast a vehement rain for the coming Friday and that the falling drops will be blood. This was considered a sign of the approaching advent of the Messiah, as was inferred from the verse, "And I will show wonders in the heavens and in the earth, blood and fire, and pillars of smoke." (Joel 3:3). This episode took place in the month of Marheshvan. A very heavy rain fell that Friday and the fluid that descended was red and viscous as if it were mixed with clay. This miracle convinced all the people that he was undoubtedly a prophet. In itself this occurence is not inconsistent with the tenets of the Torah, for prophecy will return to Israel before the messianic advent, as I have previously explained. When the majority of the people put their trust in him, he predicted that the Messiah would come that very year on Passover eve. He advised the people to sell their property and contract debts to the Muslims with the promise to pay back ten dinars for one, in order to observe the precepts of the Torah in conection with the Passover festival, for they will never see them again, and so they did. When Passover came and nothing transpired, the people were ruined as most of them had disposed of their property for a trifling sum, and were overwhelmed with debt. When the Gentiles in the vicinity and their serfs learned of this hoax they were minded to do away with him, had they located him. As this Muslim country no longer offered him protection he left for Palestine where he died, may his memory be blessed. When he left he made predictions, as I was informed by those who saw him, concerning events both great and little in Maghreb which were later fulfilled.

## Notes

$^{20}$Cf. R. E. J. 58, p. 182.