# Cradle Tales of Hinduism/The Cycle of Snake Tales/The Sacrifice of Janamejaya

The Sacrifice of Janamejaya
Now the child Janamejaya succeeded to the crown of his father Pariksheet, and wise counsellors surrounded his throne and ruled the kingdom in his name. And thus quietly passed the years in which the young man was growing to manhood. Far away in the forest, moreover, was growing up at this very time a strange and silent youth, by name Astika, whose father had been the holiest of mortal men, and his mother the sister of a king among the gentler tribes of Snake-folk. And Astika was a man, of the nature of his father, very saintly and lovable, and full of wisdom. But he had lived all his life in the snake-realm in the forest. For his father had gone away, leaving his mother, even before he was born. So all his heart was with his mother's people and with his childhood's home. Here, then, were the two children of destiny, both of the same age, both fatherless, both born to be world-changers—Janamejaya the King, and Astika the Snake-man, Brahmin, and saint. And those were the days of the power of Takshaka, the Mighty Lord of Serpents.
​Now it came to pass, on a day when the young King Janamejaya had grown to manhood, that there came to him one whose name was Utanka, crying, "Avenge! avenge! the time is come! Visit on the great serpent Takshaka thy father's death." And the King began to ask eager questions as to why he was fatherless, and how his father, Pariksheet, being the noblest of kings, had met his death. But when they told him the story of the hermit Shamika and his son Sringi, and of the King's mansion built on a single column, and the copper-coloured insect concealed in a fruit, the mind of the young King put aside all the minor circumstances and fixed on the thought of the great Takshaka as the enemy of the royal house. And he began to brood over the duty of avenging the death of his father and protecting the world of men from the enmity and mischief of the whole serpent race. And behold when the King's purpose had grown deep, he raised his head, and said to his court of priests and counsellors, "The time is come! now do I desire to avenge the death of Pariksheet, my father, by causing Takshaka and all his people to be consumed together in a blazing fire, even as Takshaka himself burnt up my father in the fire of his poison. Tell me then, ye wise men, and tell me, ye my ministers, how may I proceed to carry out this vow?"
And lo, when these words were heard in the ​King's court, a shudder ran through all the world of the Snake-folk. For this was the moment foretold in the curse that had lain from of old upon their race. Janamejaya was that king for whom the ages had waited. Now was the hour of their peril at hand, nay, even at the very door. And the Snake-princess began to watch for the right moment, when she must call upon her son Astika to arise and save her race. And because for the purpose of this vow had Janamejaya the King been born, therefore all power and all knowledge was found among his advisers. They questioned the scholars and consulted all the ancient books. And all was finally decided, as to the manner in which a royal sacrifice must be performed, for the purpose of burning up all the snakes including even the great Takshaka himself. All the preparations began accordingly. A piece of land was chosen and an immense altar built, and all the vessels and ornaments were brought together. A great army of priests was gathered, the fire was ready, and the rice and butter that would be thrown into the sacrificial fire were stored up. But when all things were ready, it began to be whispered that the altar-builders had noted certain omens which indicated that a stranger would come and bring about the defeat of the sacrifice. So when the King heard this he gave orders, before sitting down on his throne, that the gates were to be ​closed, and no stranger on any account to be admitted.
And now at last the sacrificial fire was lighted, and the priests, chanting together the proper texts and verses, began to pour the libations of clarified butter upon the flames. Oh how strange and terrible was the sight next seen! So great was the power of the minds that were concentrated upon the sacrifice, that from everywhere near and far away the snakes began to come, flying through the air, crawling along the ground, and dropping from the sky, to throw themselves of their own accord upon the fire. On and on they came, hundreds and thousands and even millions in number, writhing, struggling, and hissing in their terror; striving to resist the terrible power that was drawing them onwards; but all yielding to it and giving themselves to the fire in the end. And still the fires grew hotter and the flames brighter, and the chanting of the priests rose higher and higher; for their power must go out into the uttermost parts of the universe, and lay hold on the great Takshaka himself, to draw him into the consuming flames. Keenest and most intense of all their minds was that of the King. His face was dark and sombre, and his eyes never wavered as he sat there on his throne, following with all his strength the mighty spells that the priests were chanting, in order to bring ​Takshaka himself into their power, and drag him into the midst of the fire; for the royal passion of blood-revenge had awakened in him, and he thirsted for the life of his father's murderer. So the priests chanted, and the King watched, and far away the gate of the sacrificial grounds was held by a trusted officer, whose only fault was that he could never refuse to a Brahmin anything he asked.
Hour after hour the sacrifice went on. But now a strange murmur began to be heard. Takshaka, it was said, had fled from his own kingdom and found sanctuary in the throne of Indra, God of the Sky, and King of all the Gods.
"I care not!" cried Janamejaya, springing to his feet, with shining eyes. "For Takshaka there shall be no quarter. Let the throne of Indra itself fall into the fire and be burnt to ashes!" The earth was thrilled to her very core, as, far up in the skies, appeared after these terrible words, a faint black spot, and all nature knew that the throne of the God of Heaven was being drawn into the sacrifice. Coiled tightly about it, and hidden by the robes of Indra, was Takshaka, and as long as he sheltered him, not even the King of Gods could resist the dread sentence thus pronounced by Janamejaya. Down and down, more and more swiftly through space, came the divine seat, and all eyes turned upwards, and all hearts seemed to ​stand still, as they watched it drawing nearer to the royal flames. Then there was a convulsive struggle, and the throne of the Sky-father was seen to be rising again into the heavens, while suddenly the great form of Takshaka himself became visible, falling slowly but surely to his doom.
At that very moment a strange yet noble-looking Brahmin came forward to the throne of Janamejaya, saying, "O King, grant me a boon!" The King held up his hand to silence him a moment. His eyes were fixed on the mighty serpent, whirling downwards through the air. Till he was sure of victory he would grant no boons, though the gods themselves should be the suppliants. But when Takshaka had drawn so close that his end was inevitable, he turned to the stranger, according to the royal custom, and said, "Speak! for whatsoever thou askest do I grant unto thee!"
"Then," said the Brahmin, "let this sacrifice be stayed!"
The King started forward in dismay. But it was already too late. Already had the snakes ceased to fall into the fire. Already was the body of the great serpent disappearing in the distance. And the priests, finding their texts become suddenly unavailing, had ceased to chant, or to pour the sacred butter into the fire. For even as the ​builders had prophesied, a stranger—no other than Astika, the Snake-Brahmin—had entered the sacrificial grounds during the ceremonies, and now, by the word of the King himself, had brought to nought the intention of the sacrifice. And this entrance of the Brahmin had been the one matter in which the King's officer at the gate had had no power to obey his sovereign's orders. For, as was known to every one, the habit of his whole life had been, never to refuse to a Brahmin anything he asked.
But when Janamejaya had heard everything; when Astika had told him of the curse of Kadru that lay upon the Snake-folk, and the promise of a redeemer who should save all but the fiercest and most dangerous of his mother's people; when he told him, too, of his own birth for this very purpose; of the great fear and sadness that had fallen upon the Serpent-world at the commencement of the royal sacrifice, and of his mother's calling upon him, Astika, to save her kindred, then did anger and disappointment vanish from the heart of the King. He saw men as they really are, merely the sport and playthings of destiny. He understood that even the death of his father, Pariksheet, by the poison of Takshaka, had happened, only in order to bring about the will of the gods. And he turned round to bestow on Astika rich presents and royal favours. But already was ​the mission of Astika ended among mortals, and he had withdrawn, unnoticed, from the court of the King, to spend the remainder of his days in the forests, among the kinsmen of his mother, in his childhood's home.