# Shepherds of the Wild/Chapter 9

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Chapter IX
As the dawn broke over Smoky Land, the sheep fed farther and farther out from the camp,—a long, white column like a moving snow field against the deep dusk of the forest. The light grew, the last stars faded, the gloom of the underbrush evolved into distinct browns and greens; most of the beasts of prey returned to their lairs. Unlike Hugh they had no love for these daylight hours. Dawn meant the end of their reign.
For the night has always been the time of triumph to the hunting creatures. It is the hour of glory when fang and talon and strength and stealth come into their own. Now the deer had left their feeding ground and had gone into the heavy brush through which even a cougar could not creep without being heard. The birds had left their perches, the little underground people had retired to their burrows. In the nighttime the dim, sinuous movements of the hunters' bodies could hardly be distinguished from the wavering shadows, but the deer made no such mistake in the hours of daylight. Many of the flesh-eaters had not yet killed, and those that had been successful found no pleasure in leaving their warm, ​dripping feasts to the buzzards in the sky. Only the coyotes and such low-caste people remained to hunt; and they didn't stay from choice. With them it was a simple matter of hunting all the time, of seeking tirelessly with never a rest, that kept them fed at all.
The reason went back to a curse that Manitou put upon the coyotes in the young days of the earth. No one knows just what their offense was—whether they were once dogs who betrayed men, or the fathers of dogs that betrayed the wild by selling their sons into the bondage of men—but not even a tenderfoot can doubt the severity of their punishment and the depths of their remorse. Many of the voices of the forest are dim and small, many of them are inaudible except to those who give their lives and their souls to the wild, but the curse upon Running Feet the coyote is usually made clear in one night at the twilight hour. For the coyotes do not keep their afflictions to themselves. Their voice suddenly shudders out of the half-darkness, a long wail broken by half-sobs,—infinitely despairing and sad.
Very few of the wilderness voices are joyful. Even the whistling of the birds—close observers find out at last—have a plaintive note that seems never entirely absent. No man can doubt the sadness in the wailing cries of the passing geese,—telling of the bleak, glooming marshes where they live and die. The winter song of the pack, ​the little shrieking of pikas on the sliderock, even the murmur of the pines are filled with the ancient sadness of existence, the old complaint of the pain of living with only Fear and Death at the end. But none of these voices contain the utter despair, the incomprehensible sadness of the twilight cries of the coyotes. Thus wise men know that they—because of some offense of long ago—have been accursed among beasts.
They have been exiled to the rocky hills, they are afflicted with madness in Indian summer, their pride has been taken from them, and all of the greater forest creatures treat them with contempt. They are driven from the game trails, and thus they have to do their hunting at any time that offers, early or late. All of the larger beasts of prey had now gone to their lairs and to sleep, but these gray skulkers still lingered about the flock.
Once Hugh caught a glimpse of a gray figure in a distant thicket; but it was too far to shoot. An expert marksman would have felled him in an instant; and Hugh began to regret that he had not—by taking to the hunting trails in some of his wasted days—learned this art. Try as he might he couldn't see that he was in the least equipped for taking care of the flocks until another herder could be secured. And for the first hour he was deeply troubled as to the success of his undertaking.
No man, he considered—not even the Innuits ​of the Arctic—knew less concerning the white grazers than he himself. He had read no books about them, and except for the fact that he had bought various all-wool fabrics for his clothes and had eaten many a lamb chop, he had had no dealings with them whatsoever. He hadn't the least idea how to control or care for the vast flock, when to water them and when to feed them salt, at what hours they should bed down and what orders to give his one faithful assistant, the dog. This animal, he concluded, knew worlds more about the business than he himself. In his new humbleness he seriously regretted that the barrier of speech prevented him from taking orders from the dog.
Fortunately Hugh was blessed with a sense of humor, and soon it came to his aid. After the first doleful hour he found considerable amusement in his own predicament,—a clubman with three thousand sheep suddenly thrust upon his hands. He had read stories of men who had been given the care of one or more babies,—and he laughed when he thought how his own experiences had put them out of the running. Fifteen hundred babies, and as many helpless mothers, all of them wholly in his care. He was tickled all over, and after that he had no place in his mind for worry and doubt about the outcome.
And the fact that he regained his poise was the best thing that ever happened for the sheep. Realizing his own ignorance he made no attempt ​to herd or guide them. He was not in the least nervous or excited himself, and thus there was no contagion of alarm to carry to the flock. "After all," he thought, "these brutes know what's best for 'em better than I know myself. Let nature take its course. Let 'em do what they want and I'll follow along and keep off the cougars; and of course, get 'em back to the camp at night."
The wisest herdsman on earth could not have given him better advice. He didn't hurry the sheep. But it was not because he had heard that old Hebrew maxim,—that a lame herder takes the best care of sheep. The idea is, of course, that a lame man does not walk fast and hurry his animals. By letting them follow their own ways, he avoided the usual mistake of an inexperienced herder in trying to keep his flock too close together. They were Rambouillets—a breed in which the gregarious instinct is highly developed—and they hung close enough together for general purposes. They grazed slowly: Hugh had time to see the sky and the pines and all the miracle and magic of the wonderland about him.
Never, he thought, had there been a more sudden change in human fortunes. Two little weeks before his own sphere of life had been restricted by a few blocks of an eastern metropolis; he had been a clubman, possibly—and he thought upon the phrase with a strange derision—a social ​favorite. He had been what men call—without greatly bothering to discriminate—a gentleman. He had lived the life that men of his class were expected to live, drinking rather more than was good for him, wasting time, and being frightfully and immeasurably bored. Now—by the exigencies of the hour, by a single prank of fate—he was simply a herder of sheep. He was giving all he possessed of time and skill to a job that as a rule only Mexicans and uneducated foreigners deigned to accept. He suddenly laughed when he remembered that—although the flock owner and himself had not yet agreed on terms—he would probably secure wages for the time spent. Two dollars a day, perhaps,—such a sum as he ordinarily spent for cigarettes. Thinking of cigarettes he delved into his pocket, searching for a new pipe that on the advice of the Old Colonel at his club he had brought with him to Smoky Land and which had not yet been tried.
It had cost, he remembered, something less than a dollar. The Old Colonel himself had passed upon it, explaining certain virtues in regard to it that Hugh had since forgotten. "You'll like a pipe," the old gentleman had said, "if you ever get into a real outdoor-man's mood. Cigarettes are all right, of course—probably don't give you the nicotine kick that a pipe does—but a pipe has been the woodsman's smoke from Sir Walter Raleigh and the Indians down."
He found the pipe and meditatively filled it ​with fragrant tobacco. It was new, the taste of burning varnish was not wholly absent, yet he couldn't remember that his expensive cigarettes had ever given him the same delight. It was a herdsman's smoke, he thought, and for the time being at least he was a herdsman. And the thought of refusing the meagre wage that the flock owner would be willing to pay for his inexperienced services didn't even occur to him. He wasn't, he remembered, devoting his time for nothing. And he was somewhat startled by the thought that for the first time in his life his—Hugh Gaylord's—time was actually worth somebody's good money.
There would be a satisfaction in that little wage that he had never received from the handsome checks that he got monthly from his trust company. The clinking dollars would be worth showing to the boys at his club,—trophies greater than the cups he had occasionally won at golf and tennis. A herder of sheep,—that was the title and degree of Hugh Gaylord, late of the Greenwood Club. The whole idea amused him more than he could tell.
The best of it was that no one would mistake his calling. He looked the part. He hadn't shaved—he remembered by the sudden feel of scratchy whiskers on his chin—for three days, and he had the disreputable look that usually results from such an omission. His outing clothes were torn, drenched, soiled, and dust-covered. ​At first he had felt somewhat uncomfortable in his unsightly togs; he had regretted the departure of his usual well-groomed appearance, but now he actually rejoiced in his disreputability. He wouldn't have any trouble convincing the camp-tender—when that mysterious gentleman should reveal himself—that sheep-herding was his fitting station in life. He would make, he thought with a laugh, a fairly plausible tramp.
He had been greatly fatigued by his hard swim in Silver Creek, but now he felt refreshed. And he found himself wondering at the ease with which laughter came to his lips. It wasn't the usual thing with Hugh Gaylord at all. He found to his surprise that life was full of things to laugh at: the incongruity of his position, the awkward antics of the lambs, the grandmotherly concern of the ewes, the whole irresistible joke of existence. Before, Hugh had laughed in really but two ways—one at wit (usually the forced wit of a professional comedian) and the other in scorn. One of these two ways, it seemed to him, had wholly left him now. The ability to be really scornful of anything in the wide world had seemingly passed away. The vision of himself watching the flocks had brought a new tolerance, a new breadth of view toward all the world. Never in his life, so far as he could remember, had he laughed from the simple joy of life, the laugh of sheer delight. Somehow, he had never learned to know delight in its true sense.
​Then Hugh came to a curious conclusion. He denied it a long time, but slowly the facts to support it became too many to resist. It was simply that in his past life—the life between which mighty mountains now raised a formidable barrier—he had grown old before his time. Nor was it kindly and wholesome old age that had come to him: the ripened wisdom of venerable years. It was a false age, and it had given him a wholly false outlook on life. Two weeks ago he had felt infinitely old and tired, and now he had been born again.
His vision hadn't been quite straight. He had taken his own little sphere of life to represent the whole magnificent sphere in which the continents rise above the sea. Unlike all truly great people, unlike the most worthy even among his own set, he had adopted an attitude of what he flattered himself was sophistication. But he had not been a true Sophist, one who could immutably separate the gold from the dross, one who knew the infinite good humor as well as the remorseless travail of life. He had thought that everything was dross. He had lost faith in the world, conceiving virtue as the exception rather than the rule, doubting the compensation of clean living, the sanctity of homes, the solace of religion, the pride of good work, the purity of womanhood, the immortality of ideals. And most of all he doubted happiness. He didn't believe that it existed.
​Yet all at once he had found it: a quiet, healthy happiness that was constant as his own breathing. It lay, not in stimulation or in pleasures between which the mood drops down, but in a clear, sweet level of contentment, of personal worth, of time well spent, of existence justified and destiny fulfilled. There behind that flock, tired of muscle but still on duty, guarding with watchful eye and ready weapon, Hugh Gaylord felt content for the first time in his life.
If there was one blessing in particular that his false sophistication had cost him it was that of simple faith,—the faith of children, faith in the redemption of the race and the high constancy of the stars. It meant, clearest of all perhaps, that he had lost faith in miracles. Yet he now found a miraculous quality in this very happiness that had come upon him. He had self-wonder no less amazing at the curious familiarity and boundless peace with which he fell into the spirit of the sheep.
He felt at peace. There was no other word. Could it be that he had come into his own at last? All his life, it had seemed to him, he had carried in the deepest realms of his spirit a vision that had now come true: just the feeding flocks in the deep shade of the forest. He had the strange feelings of one who—exiled in babyhood—catches the far gleam of his homeland at last.
It seemed wholly natural that he should be walking here—behind the flocks—in silent vigil ​as the sun climbed up over the far, white peaks. He had a sense of having returned, after long and futile wanderings, to his own home. Always there had been blind, little-understood gropings in his own soul, a reaching outward; and had he found his destiny at last?
Up Silver Creek came the salmon, returning to their home waters for their last days. Four years had they dwelt in the dark bewilderment of the sea, but they came back to their own places in the end. Did they, all through those four years of their exile, carry in the deepest recesses of their beings a vision of their Lost Land to which they would return to die? Did they know a vague bewilderment, blind gropings in their fishy souls, an unfamiliarity with the gray wastes and the incessant waves that was not to end until they could know again the shallows and cataracts and waterfalls of their native river? Did peace come to them then? It was repatriation,—and Hugh felt that he had repatriated too. Only the exile had not been confined to his own little life. Instead of four years it was—more likely—four generations, even four centuries. He had been an alien in those far, tumultuous cities, but he had come home to the open places at last.
"You are an Anglo-Saxon," the Old Colonel had said, and that had meant that for as many years as could be counted in a day his people had been tillers of the soil. The Anglo-Saxon was never one to gather into cities. He knew the ​meadows, the forests, the feel of the earth through the handles of his plow, the sheep feeding on the hillside. When his land became too heavy with people—so that he could no longer see the sun breaking forth in glory to the east because of city spires that rose between—he was likely to set sail for the far places of the earth, still to watch the sheep as they fed at the edge of the forest. His was a people of the soil: before they learned to plow, their flocks fed in the downs. The love of the soil had been bred into his race, warp and woof, and the little generations of exile in cities could not take his heritage away from him.
The flock fed for about two hours, then bedded down to chew their cud. Hugh was perplexed at first. He was somewhat fearful that a sudden illness had come upon the entire flock. The dog, however, seemed to understand. He came back to his master's side and the two of them had a little chat as the morning advanced. After a short rest the sheep got up and started to feed again.
There was really not much work for Hugh to do. Occasionally he would see a small band of the sheep browsing off in a different direction from the course of the main flock, but at such times the dog knew the exact course of action. He would circle around the straying animals, cut off their escape, and they were always glad to head back into the main flock. It became ​increasingly evident, however, how difficult it was to keep track of the entire band. Only the gregarious instinct of the animals maintained their formation at all: in the dense woods he could see only a small part of the flock at one time. He had no way of knowing if various detachments had not already wandered away from the main band. Of course he didn't know the methods by which most herders guard against this danger: by an approximate count achieved by keeping track of the black sheep, or markers. It seemed to him also that the wolves and other predatory animals had every opportunity in the world to lurk about the flanks of the flock and steal the lambs. The truth was that losses were sustained in this manner every day, and his presence alone prevented a wholesale slaughter.
About ten he decided it was time to turn the sheep. They had been moving since before dawn: he wanted to give them time in plenty to get back to the camp before night. He didn't know how many rests they would wish to take in the afternoon.
He made a big circle about the flock, turning back at its head. He supposed that he could make the animals wheel straight about in a to-the-rear march, permitting those at the rear of the main band to get first chance at the feed on the way home. The way of sheep, however, is different. They executed what was more nearly a squads right, keeping the same leaders. The ​great advantage of the scheme lay in the fact that circling, they made the return trip on fresh feeding grounds.
He felt increasingly thankful for the aid of his dog. He seemed to interpret Hugh's every wish. And when at the head of the main band, the man got his first glimpse of Spot.