OpenLLM-France/wikimedia huggingface dataset:
# The New York Times/1918/11/11/Tells People to Thank God

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TELLS PEOPLE TO THANK GOD
Critical Time Has Come, Says Cardinal Gibbons at Field Mass.
CAMP MEADE, Md., Nov. 10.—In a sermon today at a memorial mass celebrated in the field for soldiers of this camp who have died in battle, Cardinal Gibbons called on the people of the United States to thank God for the victory of the Allies and to ask Him for grace to "walk the ways of wisdom, obedience, and humanity."
The Cardinal said a critical time has now come, when the peoples of the Allies must use the fruits of victory to good advantage, and when the people of this country must unite behind the authorities.
He spoke from the steps of a field altar and above him was a large American flag. "We have conquered," he said, "because we believe that righteousness exalteth a nation and because we believe in justice and humanity."
# The Science of History and the Hope of Mankind

This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1949, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 74 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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THE SCIENCE OF HISTORY AND THE HOPE OF MANKIND
BENOY—KUMAR—SARKAR
THE SCIENCE OF HISTORY AND THE HOPE OF MANKIND
THE
SCIENCE OF HISTORY
AND THE
HOPE OF MANKIND
BY BENOY KUMAR SARKAR, M.A.
Lecturer in Political Science, Bengal National College, Calcutta (National Council of Education, Bengal)
Author of "The Aids to General Culture Series" in English and "The Science of Education and the Inductive Method of Teaching Series" in Bengali
LONGMANS, GREEN, AND GO.
39 PATERNOSTER ROW, LONDON
NEW YORK, BOMBAY AND CALCUTTA
1912
All rights reserved
PREFACE
THE present work is based on the Lectures on the Science of History which I delivered to my classes in History at the Bengal National College, Calcutta. My object was to survey, not historically but according to the philosophico-comparative method, the phenomena of civilisation and point out the laws or generalisations that may be deduced out of the facts of universal history.
Human civilisation, like physical facts and phenomena, requires to be studied in such a way as to lead to the detection of uniformities in the ​sequences and co-existences of social events and movements. History has to be put on the same level with physics and other natural sciences, so that predictions may be possible in the social world as in the physical.
My best thanks are due to Professor Radhakumud Mukerji, M.A., of the National Council of Education, Bengal, for kindly looking over the proofs.
B. K. SARKAR.
CONTENTS
# The Science of History and the Hope of Mankind/Chapter 10

SECTION X
THE OUTLOOK
THE interests of modern mankind are hanging on the activities of the "barbarians" of the present-day world, who, by altering the disposition of the forces of the universe, are silently helping in the shifting of its centre of gravity to a new position; and on the transcendental heroism of those great men who are equipping themselves for the magnificent career to be built up by utilising the conditions thus created. The pioneers of the future progress and advancement of humanity are those heroes who will be able to make the most of the inevitable changes that constitute the life-history ​of the world, and create new situations by timely and skilful readjustment of world influences. And so long as there is one man in this universe capable of opening up new fields and discovering new opportunities by making the necessary modifications and re-arrangements, so long humanity's cause will continue to be broadening from "precedent to precedent," and the interests of mankind widening through revolutions and transformations to "one increasing purpose" with "the process of the suns."
The Gresham, Press, UNWIN BROTHERS, LIMITED,
WOKING AND LONDON.
# The Science of Getting Rich/Preface

HIS book is pragmatical, not philosophical; a practical manual, not a treatise upon theories. It is intended for the men and women whose most pressing need is for money; who wish to get rich first, and philosophize afterward. It is for those who have, so far, found neither the time, the means, nor the opportunity to go deeply into the study of metaphysics, but who want results and who are willing to take the conclusions of science as a basis for action, without going into all the processes by which those conclusions were reached.
It is expected that the reader will take the fundamental statements upon faith, just as he would take statements concerning a law of electrical action if they were promulgated by a Marconi or ​an Edison; and, taking the statements upon faith, that he will prove their truth by acting upon them without fear or hesitation. Every man or woman who does this will certainly get rich; for the science herein applied is an exact science, and failure is impossible. For the benefit, however, of those who wish to investigate philosophical theories and so secure a logical basis for faith, I will here cite certain authorities.
The monistic theory of the universe—the theory that One is All, and that All is One; that one Substance manifests itself as the seeming many elements of the material world—is of Hindu origin, and has been gradually winning its way into the thought of the western world for two hundred years. It is the foundation of all the Oriental philosophies, and of those of Descartes, Spinoza, Leibnitz, Schopenhauer, Hegel, and Emerson.
The reader who would dig to the philosophical foundations is advised to ​read Hegel and Emerson; and he will do well to read “The Eternal News,” a very excellent pamphlet published by J. J. Brown, 300 Cathcart Road, Govanhill, Glasgow, Scotland. He may also find some help in a series of articles written by the author, which were published in Nautilus (Holyoke, Mass.) during the spring and summer of 1909, under the title “What is Truth?”
In writing this book I have sacrificed all other considerations to plainness and simplicity of style, so that all might understand. The plan of action laid down herein was deduced from the conclusions of philosophy; it has been thoroughly tested, and bears the supreme test of practical experiment; it works. If you wish to know how the conclusions were arrived at, read the writings of the authors mentioned above; and if you wish to reap the fruits of their philosophies in actual practice, read this book and do exactly as it tells you to do.
The Author.
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# Columbus Gas Fuel Company v. Public Utilities Commission of Ohio

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
292 U.S. 398
Columbus Gas Fuel Company v. Public Utilities Commission of Ohio
Argued: May 1-2, 1934. --- Decided: May 21, 1934
Messrs. Edward C. Turner and Albert M. Calland, both of Columbus, Ohio, for appellant.
Messrs. John L. Davies and James W. Huffman, both of Columbus, Ohio, for appellees.
Mr. Justice CARDOZO delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# Columbus Const Company v. Crane Company

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* sister projects: Wikidata item.
United States Supreme Court
174 U.S. 600
Columbus Const Company v. Crane Company
In May, 1891, the Columbus Construction Company, a corporation of the state of New Jersey, brought in the circuit court of the United States for the Northern district of Illinois an action at law against the Crane Company, a corporation of the state of Illinois. The case was put at issue, and the trial resulted in a verdict and judgment in favor of the plaintiff in the sum of $48,000. This judgment was reversed by the circuit court of appeals upon a writ of error sued out by the defendant. 46 . S. App. 52, 20 C. C. A. 233, and 73 Fed. 984. Thereafter the case was again tried, and resulted in a verdict and judgment in favor of the defendant, upon a plea of set-off, in the sum of $98,085.94, as of the date of March 2, 1898.
On the 25th day of August, 1898, a writ of error to reverse this judgment was sued out by the plaintiff from the circuit court of appeals of the Seventh circuit, where the case is now pending.
On the 27th day of September, 1898, the plaintiff also sued out a writ of error from this court. On April 17, 1899, the defendant in error filed a motion to dismiss this writ of error; and on the same day the plaintiff in error filed a petition for a writ of certiorari to the circuit court of appeals of the Seventh circuit.
Charles S. Holt, for Crane Co.
J. R. Custer and S. S. Gregory, for Columbus Construction Co.
Mr. Justice SHIRAS, after stating the facts in the foregoing language, delivered the opinion of the court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# Columbus Railway Company v. Miller

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* sister projects: Wikidata item.
United States Supreme Court
283 U.S. 96
Columbus Railway Company v. Miller
Argued: March 6-9, 1931. --- Decided: April 13, 1931
Messrs. Wm. H. Watkins, of Jackson, Miss., and R. C. Stovall, of Okolona, Miss., for appellants and petitioners.
Mr. Simon Rosenthal, of Jackson, Miss., for appellee and respondent.
Mr. Chief Justice HUGHES delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Columbus Railway Power Light Company v. City of Columbus Ohio

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
249 U.S. 399
Columbus Railway Power Light Company v. City of Columbus Ohio
Argued: Jan. 10, 1919. --- Decided: April 14, 1919
Mr. Joseph S.C.lark, of Philadelphia, Pa., for appellant.
[Argument of Counsel from page 400-401 intentionally omitted]
Mr. Henry L. Scarlett, of Columbus, Ohio, for appellees.
Mr. Justice DAY delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Columbus Republican Journal editorial on the Dred Scott case

* information about this edition.
* sister projects: Wikidata item.
published 31 March 1857
According to our promise in our last, we this week give the article from the N. Y. Independent headed "The New Era" on our first page, on the decision of the Supreme Court in the Dred Scott case and we speak for it a careful perusal. Everyone ought to make himself well acquainted with the whole character and bearing of this decision. This is no trifle which will only be talked about for a short time and, then die off. It strikes at the very vitals of our free institutions and if such things are suffered we are no longer a free people but are at the mercy of a band of tyrants who will rule us with a rod of iron worse than that of a Russian Autocrat. Here is a body of men who cannot be reached thro' the ballot box even the party in power has no control over them. This decision shows what men will do when vested with the vast power of the present Supreme Court of the U. S. when once they become corrupted and no sane person can deny but that this court is so at the present day. It has been shown that they have resorted to the most glaring falsehoods to sustain this decision; and those editors who justify and uphold them, so far as we have seen, give no reason to show the justice of such a course. If you offer any argument you are only met by slang, such as black republican, abolition, nigger worshiper, &c. They try to put you down by ridicule instead of argument., in fact they can adduce none, they will tell you that you must submit to the decision of the Supreme Court however arbitrary, tyrannical and unjust it may be or you are a disunionist. With such a court and such men as we now have for judges neither our lives, our liberty nor our property are safe. Our State rights have been invaded by this court in one case and they will not hesitate to do so in another if it suits their convenience or is for their interest or the interest of Slavery -- of either the white or black race. What hope can we have of obtaining justice from men who have so grossly outraged every principle which we as freeman hold dear? Men who will resort to falsehood in one case will also do it in another. Men who will pervert the law in one case will do it in all cases where interest or favoritism is concerned. What chance would a free state man have in such a court if opposed by a slaveholder? None whatever.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
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# The Ramayana/Book I/Canto XXXVI: The Birth of Gangá

The hours of night now waning fast On S'ona's pleasant shore they passed. Then, when the dawn began to break, To Ráma thus the hermit spake: 'The light of dawn is breaking clear, The hour of morning rites is near, Rise, Ráma, rise, dear son, I pray, And make thee ready for the way.'
Then Ráma rose, and finished all His duties at the hermit's call, Prepared with joy the road to take, And thus again in question spake: 'Here fair and deep the S'ona flows, And many an isle its bosom shows: What way, O Saint, will lead us o'er And land us on the farther shore? The saint replied: 'The way I choose Is that which pious hermits use.'
For many a league they journeyed on Till, when the sun of mid-day shone, The hermit-haunted flood was seen Of Jáhnaví, the Rivers' Queen. Soon as the holy stream they viewed, Thronged with a white-winged multitude Of sarases and swans, delight Possessed them at the lovely sight: And then prepared the hermit band To halt upon that holy strand. They bathed as Scripture bids, and paid Oblations due to God and shade. To Fire they burnt the offerings meet, And sipped the oil, like Amrit sweet. Then pure and pleased they sate around Saint Vis'vámitra on the ground. The holy men of lesser note, In due degree, sate more remote, While Raghu's sons took nearer place By virtue of their rank and race. Then Ráma said: 'O Saint, I yearn The three-pathed Gangá's tale to learn.'
Thus urged, the sage recounted both The birth of Gangá and her growth: 'The mighty hill with metals stored, Himálaya, is the mountains' lord, The father of a lovely pair Of daughters fairest of the fair: Their mother, offspring of the will Of Meru, everlasting hill, Mená, Himálaya's darling, graced With beauty of her dainty waist. Gangá was elder-born: then came The fair one known by Umá's name. Then all the Gods of heaven, in need Of Gangá's help their vows to speed, To great Himálaya came and prayed The mountain King to yield the maid. He, not regardless of the weal Of the three worlds, with holy zeal His daughter to the Immortals gave, Gangá whose waters cleanse and save, Who roams at pleasure, fair and free, Purging all sinners, to the sea. The three-pathed Gangá thus obtained, The Gods their heavenly homes regained. Long time the sister Umá passed In vows austere and rigid fast, And the king gave the devotee Immortal Rudra's bride to be, Matching with that unequalled Lord His Umá through the worlds adored. So now a glorious station fills
Each daughter of the King of Hills: One honoured as the noblest stream, One mid the Goddesses supreme. Thus Gangá, King Himálaya's child, The heavenly river, undefiled, Rose bearing with her to the sky Her waves that bless and purify.'
* ↑ One of the names of the Ganges considered as the daughter of Jahnu. See Canto XLIV.
* ↑ The Indian Crane.
* ↑ Or, rather, geese.
* ↑ A name of the God S'iva.
# The Ramayana/Book I/Canto XXXV: Visvámitra's Lineage

'The rites were o'er, the maids were wed, The bridegroom to his home was sped. The sonless monarch bade prepare A sacrifice to gain an heir. Then Kus'a, Brahmá's son, appeared, And thus King Kus'anábha cheered: 'Thou shalt, my child, obtain a son Like thine own self, O holy one. Through him for ever, Gádhi named, Shalt thou in all the worlds be famed.' 'He spoke, and vanished from the sight To Brahmá's world of endless light. Time fled, and, as the saint foretold, Gádhi was born, the holy-souled. My sire was he; through him I trace My line from royal Kus'a's race. My sister--elder-born was she-- The pure and good Satyavatí, Was to the great Richika wed. Still faithful to her husband dead, She followed him, most noble dame, And, raised to heaven in human frame, A pure celestial stream became. Down from Himálaya's snowy height, In floods for ever fair and bright, My sister's holy waves are hurled To purify and glad the world. Now on Himálaya's side I dwell Because I love my sister well. She, for her faith and truth renowned, Most loving to her husband found, High-fated, firm in each pure vow, Is queen of all the rivers now. Bound by a vow I left her side And to the Perfect convent hied. There, by the aid 'twas thine to lend, Made perfect, all my labours end. Thus, mighty Prince, I now have told My race and lineage, high and old, And local tales of long ago Which thou, O Ráma, fain wouldst know. As I have sate rehearsing thus The midnight hour is come on us. Now, Ráma, sleep, that nothing may Our journey of to-morrow stay. No leaf on any tree is stirred: Hushed in repose are beast and bird:
Where'er you turn, on every side, Dense shades of night the landscape hide, The light of eve is fled: the skies, Thick-studded with their host of eyes, Seem a star-forest overhead, Where signs and constellations spread. Now rises, with his pure cold ray, The moon that drives the shades away, And with his gentle influence brings Joy to the hearts of living things. Now, stealing from their lairs, appear The beasts to whom the night is dear. Now spirits walk, and every power That revels in the midnight hour.'
The mighty hermit's tale was o'er, He closed his lips and spoke no more. The holy men on every side, 'Well done! well done,' with reverence cried; 'The mighty men of Kus'a's seed Were ever famed for righteous deed. Like Brahmá's self in glory shine The high-souled lords of Kus'a's line, And thy great name is sounded most, O Saint, amid the noble host. And thy dear sister--fairest she Of streams, the high-born Kaus'ikí-- Diffusing virtue where she flows, New splendour on thy lineage throws.' Thus by the chief of saints addressed The son of Gádhi turned to rest; So, when his daily course is done, Sinks to his rest the beaming sun. Ráma with Lakshman, somewhat stirred To marvel by the tales they heard, Turned also to his couch, to close His eyelids in desired repose.
# The Ramayana/Book II/Canto CII: Bharat's Tidings

He spoke: and Bharat thus replied; 'If, false to every claim beside, I ne'er in kingly duties fail, What will my royal life avail? Still should the custom be observed, From which our line has never swerved, Which to the younger son ne'er gives The kingdom while the elder lives. Now to Ayodhya rich and fair With me, O Raghu's son, repair, And to protect and gladden all Our house, thyself as king install, A king the world's opinion deems A man: to me a God he seems, Whose life in virtuous thoughts and deeds The lives of other men exceeds. When I in distant Kekaya stayed, And thou hadst sought the forest shade, Our father died, the saints' delight, So constant in each holy rite. Scarce with thy wife and Lakshman thou Hadst journeyed forth to keep the vow, When mourning for his son, forspent, To heavenly rest the monarch went, Then up, O lord of men, away! His funeral rites of water pay: I and S'atrughna, ere we came, Neglected not the sacred claim. But in the spirit-world, they say, That gift alone is fresh for aye Which best beloved hands have poured; And thou his dearest art, my lord. For thee he longed, for thee he grieved,  His every thought on thee was bent, And crushed by woe, of thee bereaved,  He thought of thee as hence he went.'
# The Ramayana/Book I/Canto XXXIII: The Sone

Their task achieved, the princes spent That night with joy and full content. Ere yet the dawn was well displayed Their morning rites they duly paid, And sought, while yet the light was faint, The hermits and the mighty saint. They greeted first that holy sire Resplendent like the burning fire, And then with noble words began Their sweet speech to the sainted man: 'Here stand, O Lord, thy servants true: Command what thou wouldst have us do.' The saints, by Vis'vámitra led, To Ráma thus in answer said: 'Janak the king who rules the land Of fertile Mithilá has planned A noble sacrifice, and we Will thither go the rite to see. Thou, Prince of men, with us shalt go, And there behold the wondrous bow, Terrific, vast, of matchless might, Which, splendid at the famous rite, The Gods assembled gave the king. No giant, fiend, or God can string That gem of bows, no heavenly bard: Then, sure, for man the task were hard. When lords of earth have longed to know The virtue of that wondrous bow, The strongest sons of kings in vain Have tried the mighty cord to strain. This famous bow thou there shalt view, And wondrous rites shalt witness too. The high-souled king who lords it o'er The realm of Mithilá of yore Gained from the Gods this bow, the price Of his imperial sacrifice. Won by the rite the glorious prize Still in the royal palace lies, Laid up in oil of precious scent With aloe-wood and incense blent.'
Then Ráma answering, Be it so, Made ready with the rest to go. The saint himself was now prepared, But ere beyond the grove he fared, He turned him and in words like these Addressed the sylvan deities: 'Farewell! each holy rite complete, I leave the hermits' perfect seat: To Gangá's northern shore I go Beneath Himálaya's peaks of snow.' With reverent steps he paced around The limits of the holy ground, And then the mighty saint set forth And took his journey to the north. His pupils, deep in Scripture's page, Followed behind the holy sage, And servants from the sacred grove A hundred wains for convoy drove. The very birds that winged that air, The very deer that harboured there, Forsook the glade and leafy brake And followed for the hermit's sake. They travelled far, till in the west The sun was speeding to his rest, And made, their portioned journey o'er, Their halt on S'ona's distant shore. The hermits bathed when sank the sun, And every rite was duly done, Oblations paid to Fire, and then Sate round their chief the holy men. Ráma and Lakshman lowly bowed In reverence to the hermit crowd, And Ráma, having sate him down Before the saint of pure renown,
With humble palms together laid His eager supplication made: 'What country, O my lord, is this, Fair-smiling in her wealth and bliss? Deign fully. O thou mighty Seer, To tell me, for I long to hear.' Moved by the prayer of Ráma, he Told forth the country's history.
# Columbia Broadcasting System v. United States

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
316 U.S. 407
Columbia Broadcasting System v. United States
Argued: May 1, 1942. --- Decided: June 1, 1942
Appeal from the District Court of the United States for the Southern District of New York.
Mr. Charles E. Hughes, Jr., of New York City, for appellant.
Mr. Telford Taylor, of Washington, D.C., for appellees the United States and Federal Communications Commission.
Mr. Louis G. Caldwell, of Washington, D.C., for appellee Mutual Broadcasting System, Inc.
Mr. Chief Justice STONE delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse