OpenLLM-France/wikimedia huggingface dataset:
# Easton's Bible Dictionary (1897)/Amorites

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Amorites, highlanders, or hillmen, the name given to the descendants of one of the sons of Canaan (Genesis 14:7), called Amurra or Amurri in the Assyrian and Egyptian inscriptions. On the early Babylonian monuments all Syria, including Palestine, is known as "the land of the Amorites". The southern slopes of the mountains of Judea are called the "mount of the Amorites" (Deuteronomy 1:7,19,20). They seem to have originally occupied the land stretching from the heights west of the Dead Sea (Genesis 14:7) to Hebron (13. Comp 13:8; Deuteronomy 3:8; 4:46-48), embracing "all Gilead and all Bashan" (Deuteronomy 3:10), with the Jordan valley on the east of the river (4:49), the land of the "two kings of the Amorites", Sihon and Og (Deuteronomy 31:4; Joshua 2:10; 9:10). The five kings of the Amorites were defeated with great slaughter by (Joshua 10:10). They were again defeated at the waters of Merom by Joshua, who smote them till there were none remaining (Joshua 11:8). It is mentioned as a surprising circumstance that in the days of Samuel there was peace between them and the Israelites (1 Samuel 7:14). The discrepancy supposed to exist between Deuteronomy 1:44 and Numbers 14:45 is explained by the circumstance that the terms "Amorites" and "Amalekites" are used synonymously for the "Canaanites." In the same way we explain the fact that the "Hivites" of Genesis 34:2 are the "Amorites" of 48:22. Compare Joshua 10:6; 11:19 with 2 Samuel 21:2; also Numbers 14:45 with Deuteronomy 1:44. The Amorites were warlike mountaineers. They are represented on the Egyptian monuments with fair skins, light hair, blue eyes, aquiline noses, and pointed beards. They are supposed to have been men of great stature; their king, Og, is described by Moses as the last "of the remnant of the giants" (Deuteronomy 3:11). Both Sihon and Og were independent kings. Only one word of the Amorite language survives, "Shenir", the name they gave to Mount Hermon (Deuteronomy 3:9).
# Easton's Bible Dictionary (1897)/Amos

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Amos Borne; a burden, one of the twelve minor prophets. He was a native of Tekota, the modern Tekua, a town about 12 miles south-east of Bethlehem. He was a man of humble birth, neither a "prophet nor a prophet's son," but "an herdman and a dresser of sycomore trees," R.V. He prophesied in the days of Uzziah, king of Judah, and was contemporary with Isaiah and Hosea (Amos 1:1; 7:14, 15; Zech. 14:5), who survived him a few years. Under Jeroboam II. the kingdom of Israel rose to the zenith of its prosperity; but that was followed by the prevalence of luxury and vice and idolatry. At this period Amos was called from his obscurity to remind the people of the law of God's retributive justice, and to call them to repentance.
The Book of Amos consists of three parts:
(1.) The nations around are summoned to judgment because of their sins (1:1-2:3). He quotes Joel 3:16.
(2.) The spiritual condition of Judah, and especially of Israel, is described (2:4-6:14).
(3.) In 7:1-9:10 are recorded five prophetic visions.
    (a) The first two (7:1-6) refer to judgments against the guilty people.
    (b) The next two (7:7-9; 8:1-3) point out the ripeness of the people for the threatened judgements. 7:10-17 consists of a conversation between the prophet and the priest of Bethel.
    (c) The fifth describes the overthrow and ruin of Israel (9:1-10); to which is added the promise of the restoration of the kingdom and its final glory in the Messiah's kingdom.
The style is peculiar in the number of the allusions made to natural objects and to agricultural occupations. Other allusions show also that Amos was a student of the law as well as a "child of nature." These phrases are peculiar to him: "Cleanness of teeth" [i.e., want of bread] (4:6); "The excellency of Jacob" (6:8; 8:7); "The high places of Isaac" (7:9); "The house of Isaac" (7:16); "He that createth the wind" (4:13). Quoted, Acts 7:42.
# Easton's Bible Dictionary (1897)/Amoz

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Amoz, strong, the father of the prophet Isaiah (2 Kings 19:2,20; 20:1; Isaiah 1:1; 2:1). As to his personal history little is positively known. He is supposed by some to have been the "man of God" spoken of in 2 Chronicles 25:7, 8.
# Easton's Bible Dictionary (1897)/Amraphel

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Amraphel, king of Shinar, southern Chaldea, one of the confederates of Chedorlaomer, king of Elam, in a war against Sodom and cities of the plain (Genesis 14:1,4). It is now found that Amraphel (or Ammirapaltu) is the Khammu-rabi whose name appears on recently-discovered monuments. (See CHEDORLAOMER). After defeating Arioch (q.v.) he united Babylonia under one rule, and made Babylon his capital.
# Embarrassments (New York: The Macmillan Company, 1897)/The Way it Came

THE WAY IT CAME
​I find, as you prophesied, much that's interesting, but little that helps the delicate question—the possibility of publication. Her diaries are less systematic than I hoped; she only had a blessed habit of noting and narrating. She summarised, she saved; she appears seldom indeed to have let a good story pass without catching it on the wing. I allude of course not so much to things she heard as to things she saw and felt. She writes sometimes of herself, sometimes of others, sometimes of the combination. It's under this last rubric that she's usually most vivid. But it's not, you will understand, when she's most vivid that she's always most publishable. To tell the truth she's fearfully indiscreet, or has at least all the material for making me so. Take as an instance the fragment I send you, after dividing it for your convenience into several small chapters. It is the contents of a ​thin blank-book which I have had copied out and which has the merit of being nearly enough a rounded thing, an intelligible whole. These pages evidently date from years ago. I've read with the liveliest wonder the statement they so circumstantially make and done my best to swallow the prodigy they leave to be inferred. These things would be striking, wouldn't they? to any reader; but can you imagine for a moment my placing such a document before the world, even though, as if she herself had desired the world should have the benefit of it, she has given her friends neither name nor initials? Have you any sort of clue to their identity? I leave her the floor.
* Chapter 1
* Chapter 2
* Chapter 3
* Chapter 4
* Chapter 5
* Chapter 6
* Chapter 7
# Executive Order 1100

more info.
Signed by President William H. Taft Monday, June 28, 1909
The temporary unclassified laborers in the Customs Service at the port of New York who were appointed without reference to the laborer registers or selected for appointment from the registers out of their regular order, whose names appear upon a list of such persons who have been recommended by the department for retention because of their efficiency with the approval of the Civil Service Commission may be given the status of permanent unclassified laborers. This order is made upon the suggestion and recommendation of the Civil Service Commission.
The White House,
       June 28, 1909.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Easton's Bible Dictionary (1897)/Baal-gad

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Baal-gad : Lord of fortune, or troop of Baal, a Canaanite city in the valley of Lebanon at the foot of Hermon, hence called Baal-hermon (Judge. 3:3; 1 Chr. 5:23), near the source of the Jordan (Josh. 13:5; 11:17; 12:7). It was the most northern point to which Joshua's conquests extended. It probably derived its name from the worship of Baal. Its modern representative is Banias. Some have supposed it to be the same as Baalbec.
# Easton's Bible Dictionary (1897)/Baal-hamon

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Baal-hamon : Place of a multitude, a place where Solomon had an extensive vineyard (Cant. 8:11). It has been supposed to be identical with Baal-gad, and also with Hammon in the tribe of Asher (Josh. 19:28). Others identify it with Belamon, in Central Palestine, near Dothaim.
# Easton's Bible Dictionary (1897)/Baal-hazor

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Baal-hazor : Having a courtyard, or Baal's village, the place on the borders of Ephraim and Benjamin where Absalom held the feast of sheep-shearing when Amnon was assassinated (2 Sam. 13:23). Probably it is the same with Hazor (Neh. 11:33), now Tell' Asur, 5 miles north-east of Bethel.
# Easton's Bible Dictionary (1897)/Baal

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Baal : Lord. (1.) The name appropriated to the principal male god of the Phoenicians. It is found in several places in the plural BAALIM (Judg. 2:11; 10:10; 1 Kings 18:18; Jer. 2:23; Hos. 2:17). Baal is identified with Molech (Jer. 19:5). It was known to the Israelites as Baal-peor (Num. 25:3; Deut. 4:3), was worshipped till the time of Samuel (1 Sam 7:4), and was afterwards the religion of the ten tribes in the time of Ahab (1 Kings 16:31-33; 18:19, 22). It prevailed also for a time in the kingdom of Judah (2 Kings 8:27; comp. 11:18; 16:3; 2 Chr. 28:2), till finally put an end to by the severe discipline of the Captivity (Zephaniah 1:4-6). The priests of Baal were in great numbers (1 Kings 18:19), and of various classes (2 Kings 10:19). Their mode of offering sacrifices is described in 1 Kings 18:25-29. The sun-god, under the general title of Baal, or "lord," was the chief object of worship of the Canaanites. Each locality had its special Baal, and the various local Baals were summed up under the name of Baalim, or "lords." Each Baal had a wife, who was a colourless reflection of himself.
(2.) A Benjamite, son of Jehiel, the progenitor of the Gibeonites (1 Chr. 8:30; 9:36).
(3.) The name of a place inhabited by the Simeonites, the same probably as Baal-ath-beer (1 Chr. 4:33; Josh. 19:8).
# Easton's Bible Dictionary (1897)/Baal-berith

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Baal-berith : Covenant lord, the name of the god worshipped in Shechem after the death of Gideon (Judg. 8:33; 9:4). In 9:46 he is called simply "the god Berith." The name denotes the god of the covenant into which the Israelites entered with the Canaanites, contrary to the command of Jehovah (Ex. 34:12), when they began to fall away to the worship of idols.
# Easton's Bible Dictionary (1897)/Baal-peor

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Baal-peor : Lord of the opening, a god of the Moabites (Num. 25:3; 31:16; Josh. 22:17), worshipped by obscene rites. So called from Mount Peor, where this worship was celebrated, the Baal of Peor. The Israelites fell into the worship of this idol (Num. 25:3, 5, 18; Deut. 4:3; Ps. 106:28; Hos. 9:10).
# Easton's Bible Dictionary (1897)/B

* Baal
* Baalah
* Baalath
* Baalath-beer
* Baalbec
* Baal-berith
* Baale of Judah
* Baal-gad
* Baal-hamon
* Baal-hanan
* Baal-hazor
* Baal-hermon
* Baali
* Baalim
* Baalis
* Baal-meon
* Baal-peor
* Baal-perazim
* Baal-shalisha
* Baal-tamar
* Baal-zebub
* Baal-zephon
* Baana
* Baanah
* Baasha
* Babe
* Babel, tower of
* Babylon
* Babylonish garment
* Babylon, kingdom of
* Baca, Valley of
* Backbite
* Backslide
* Badger
* Bag
* Bahurim
* Bajith
* Bake
* Bake-meats
* Balaam
* Baladan
* Balah
* Balak
* Balance
* Baldness
* Balm
* Bamah
* Bamoth
* Bamoth-baal
* Bands
* Bani
* Banner
* Banquet
* Baptism, Christian
* Baptism for the dead
* Baptism, John's
* Baptism of Christ
* Bar
* Barabbas
* Barachel
* Barachias, Berechiah
* Barak
* Barbarian
* Barber
* Barefoot
* Bariah
* Bar-jesus
* Bar-jona
* Barkos
* Barley
* Barn
* Barnabas
* Barrel
* Barren
* Barsabas
* Bartholemew
* Bartimaeus
* Baruch
* Barzillai
* Bashan
* Bashan-havoth-jair
* Bashan, Hill of
* Bashemath
* Basilisk
* Basin
* Basket
* Bastard
* Bastinado
* Bat
* Bath
* Bath-rabbim
* Baths
* Bath-sheba
* Battering-ram
* Battle-axe
* Battle-bow
* Battlement
* Bay
* Bay tree
* Bdellium
* Beacon
* Bealiah
* Bealoth
* Beam
* Beans
* Bear
* Beard
* Beast
* Beaten gold
* Beaten oil
* Beautiful gate
* Becher
* Bed
* Bedan
* Bed-chamber
* Bedstead
* Bee
* Beelzebub
* Beer
* Beer-elim
* Beeri
* Beer-lahai-roi
* Beeroth
* Beeroth of the children of Jaakan
* Beersheba
* Beetle
* Beeves
* Beg
* Behead
* Behemoth
* Bekah
* Bel
* Bela
* Belial
* Bell
* Bellows
* Belly
* Belshazzar
* Belteshazzar
* Benaiah
* Ben-ammi
* Bench
* Bene-jaakan
* Ben-hada
* Benjamin
* Beor
* Bera
* Beracha
* Berea
* Berechiah
* Bered
* Beriah
* Bernice
* Berodach-baladan
* Beryl
* Besom
* Besor
* Bestead
* Betah
* Beth
* Bethabara
* Beth-anath
* Beth-anoth
* Bethany
* Beth-arabah
* Beth-aram
* Beth-arbel
* Beth-aven
* Beth-barah
* Beth-car
* Beth-dagon
* Beth-diblathaim
* Bethel
* Bethelite
* Bether
* Bethesda
* Beth-gamul
* Beth-gilgal
* Beth-haccerem
* Beth-horon
* Beth-jeshimoth
* Beth-le-Aphrah
* Bethlehem
* Beth-peor
* Beth-phage
* Bethsaida
* Beth-shean
* Beth-shemesh
* Beth-tappuah
* Bethuel
* Bethzur
* Betroth
* Beulah
* Bewray
* Beyond
* Bezaleel
* Bezek
* Bezer
* Bible
* Bier
* Bigtha
* Bigthan
* Bildad
* Bilgah
* Bilhah
* Bilshan
* Bird
* Birsha
* Birth
* Birth-day
* Birthright
* Bishop
* Bit
* Bith-ron
* Bithynia
* Bitter|Bitter
* Bittern
* Bitumen
* Black
* Blade
* Blains
* Blasphemy
* Blastus
* Blemish
* Bless
* Blind
* Blood
* Bloody sweat
* Blot
* Blue
* Boanerges
* Boar
* Boaz
* Bochim
* Boil
* Boiled
* Bolster
* Bond
* Bondage
* Bonnet
* Book
* Booth
* Booty
* Borrow
* Bosom
* Bosor
* Bosses
* Botch
* Bottle
* Bow
* Bowels
* Bowing
* Bowl
* Box
* Box-tree
* Bozrah
* Bracelet
* Bramble
* Branch
* Brass
* Bravery
* Breach
* Bread
* Breastplate
* Breeches
* Bribe
* Bricks
* Bride
* Bridle
* Brier
* Brigandine
* Brimstone
* Brook
* Brother
* Bruit
* Bucket
* Buckler
* Building
* Bul
* Bullock
* Bulrush
* Bulwarks
* Bunch
* Burden
* Burial
* Burnt offering
* Bush
* Butler
* Butter
* Buz
* Buzi
* By
* By and by
* By-ways
* By-word
# Easton's Bible Dictionary (1897)/Baal-hanan

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* Ezra
* Neh
* Est
* Psm
* Prv
* Job
* Song
* Ecc
* Isa
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* Ezek
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Baal-hanan : Lord of grace.
(1.) A king of Edom, son of Achbor (Gen. 36:38, 39; 1 Chr. 1:49, 50).
(2.) An overseer of "the olive trees and sycomore trees in the low plains" (the Shephelah) under David (1 Chr. 27:28).
# Easton's Bible Dictionary (1897)/Baal-hermon

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Baal-hermon : Lord of Hermon.
(1.) A city near Mount Hermon inhabited by the Ephraimites (1 Chr. 5:23). Probably identical with Baal-gad (Josh. 11:17).
(2.) A mountain east of Lebanon (Judg. 3:3). Probably it may be the same as Mount Hermon, or one of its three peaks.
# Easton's Bible Dictionary (1897)/Baal-meon

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* Prv
* Job
* Song
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* Ezek
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* Mic
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* Habk
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Baal-meon : Lord of dwelling, a town of Reuben (Num. 32:38), called also Beth-meon (Jer. 48:23) and Beth-baal-meon (Josh. 13:17). It is supposed to have been the birth-place of Elisha. It is identified with the modern M'ain, about 3 miles south-east of Heshbon.
# Encyclopædia Britannica, Ninth Edition/Aurillac

See also Aurillac on Wikipedia; Aurillac on Wikipedia, Aurillac in the 11th edition; and the disclaimer.
​AURILLAC, the capital of the department of Cantal, France, situated on the right bank of the Jourdanne, which is here crossed by a handsome bridge. It contains tribunals of primary instance and commerce, a communal college, societies of agriculture, arts, and commerce, a public library, and a museum. Most of the town is of comparatively modern construction, its more ancient build ings having suffered severely in the religious wars of the 16th century. Of highest claims to antiquity are portions of the castle of St Etienne, the church of St, Geraud, and a Benedictine abbey, which is regarded by many as the original nucleus round which Aurillac gathered. There is a statue of Sylvester II., who was a native of the town, and was educated in the abbey, which soon afterwards became one of the most famous schools of France. The manufactures consist of tapestry, lace, cutlery, paper, leather, &c., and a considerable number of horses are bred. Population in 1872, 11,098.
# Encyclopædia Britannica, Ninth Edition/Auschwitz

See also Oświęcim on Wikipedia; Auschwitz, on Wikipedia, Auschwitz in the 11th edition; and the disclaimer.
​AUSCHWITZ, or OSWIECIM, a town in Galicia, Austria, on the right bank of the Sola, a tributary of the Wechsel, 33 miles W.S.W. of Cracow. It has a population of upwards of 3800, and carries on a trade in salt. Previous to the first partition of Poland in 1773, it was the seat of a dukedom, which had been united by Sigismund Augustus with the duchy of Zator in 1564.
# Encyclopædia Britannica, Ninth Edition/Aurich

See also Aurich on Wikipedia; Aurich on Wikipedia, Aurich in the 11th edition; and the disclaimer.
AURICH, a town of Prussia, in the province of Hanover, situated on the Trecktief canal. It is regularly built ; possesses a castle, which was former 1 y the residence of the prince of East Friesland, a lyceum, and four libraries ; and carries on the manufacture of leather, paper, pottery, and tobacco. The famous meeting-place of the East Fries- landers, Upstaalsboom, is in the neighbourhood. Population, 4264.
# Encyclopædia Britannica, Ninth Edition/Auspicia

See also Auspice on Wikipedia, Auspicia in the 11th edition; and the disclaimer.
AUSPICIA. See Augurs.
# Encyclopædia Britannica, Ninth Edition/Aussig

See also Ústí nad Labem on Wikipedia; Ústí nad Labem on Wikipedia, Aussig in the 11th edition; and the disclaimer.
​AUSSIG, Aussyenad, or Labem, a town of Austria, in Bohemia, situated in a mountainous district, at the con fluence of the Bila and the Elbe. It carries on a large manufacture of woollen wares, linen, paper, &c. Its chemical works alone give employment to 500 operatives, and about 600 boats are annually built in its yards. Besides a considerable trade in grain, fruit, mineral-waters, and wood, there is a large export of coal from the neighbouring mines. Aussig, once strongly fortified, was destroyed by the Hussites in 1426, burned down in 1583, and captured by the Swedes in 1639. Population, 10,933.
# Encyclopædia Britannica, Ninth Edition/Aurora

See also Aurora (mythology) on Wikipedia; Aurora on Wikipedia, Aurora in the 11th edition; and the disclaimer. For the Northern Lights, see the next entry.
AURORA, the Roman personification of the dawn of day, corresponding to the Greek goddess Eos (q.v.).