OpenLLM-France/wikimedia huggingface dataset:
# 1911 Encyclopædia Britannica/Geoffrey Plantagenet

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​GEOFFREY, surnamed Plantagenet [or Plantegenet] (1113–1151), count of Anjou, was the son of Count Fulk the Young and of Eremburge (or Arembourg of La Flèche); he was born on the 24th of August 1113. He is also called “le bel” or “the handsome,” and received the surname of Plantagenet from the habit which he is said to have had of wearing in his cap a sprig of broom (genêt). In 1127 he was made a knight, and on the 2nd of June 1129 married Matilda, daughter of Henry I. of England, and widow of the emperor Henry V. Some months afterwards he succeeded to his father, who gave up the countship when he definitively went to the kingdom of Jerusalem. The years of his government were spent in subduing the Angevin barons and in conquering Normandy (see Anjou). In 1151, while returning from the siege of Montreuil-Bellay, he took cold, in consequence of bathing in the Loir at Château-du-Loir, and died on the 7th of September. He was buried in the cathedral of Le Mans. By his wife Matilda he had three sons: Henry Plantagenet, born at Le Mans on Sunday, the 5th of March 1133; Geoffrey, born at Argentan on the 1st of June 1134; and William Long-Sword, born on the 22nd of July 1136.
See Kate Norgate, England under the Angevin Kings (2 vols., London, 1887), vol. i. chs. v.-viii.; Célestin Port, Dictionnaire historique, géographique et biographique de Maine-et-Loire (3 vols., Paris-Angers, 1874–1878), vol. ii. pp. 254-256. A history of Geoffrey le Bel has yet to be written; there is a biography of him written in the 12th century by Jean, a monk of Marmoutier, Historia Gaufredi, ducis Normannorum et comitis Andegavorum, published by Marchegay et Salmon; “Chroniques des comtes d’Anjou” (Société de l’histoire de France, Paris, 1856), pp. 229-310. (L. H.*)
# 1911 Encyclopædia Britannica/Ham (biblical)

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​HAM, in the Bible. (1) חָם, Ḥām, in Gen. v. 32, vi. 10, vii. 13, ix. 18, x. 5, 1 Chron. i. 4, the second son of Noah; in Gen. ix. 24, the youngest son (but cf. below); and in Gen. x. 6, 1 Chron. i. 8, the father of Cush (Ethiopia), Mizraim (Egypt), Phut and Canaan. Genesis x. exhibits in the form of genealogies the political, racial and geographical relations of the peoples known to Israel; as it was compiled from various sources and has been more than once edited, it does not exactly represent the situation at any given date, but Ham seems to stand roughly for the south-western division of the world as known to Israel, which division was regarded as the natural sphere of influence of Egypt. Ham is held to be the Egyptian word Khem (black) which was the native name of Egypt; thus in Pss. lxxviii. 51, cv. 23, 27, cvi. 22, Ham=Egypt. In Gen. ix. 20-26 Canaan was originally the third son of Noah and the villain of the story. Ham is a later addition to harmonize with other passages.
(2) חָם, Ḥām, 1 Chron. iv. 40, apparently the name of a place or tribe. It can hardly be identical with (1); nothing else is known of this second Ham, which may be a scribe’s error; the Syriac version rejects the name.
(3) חָם, Ḥam, Gen. xiv. 5; the place where Chedorlaomer defeated the Zuzim, apparently in eastern Palestine. The place is unknown, and the name may be a scribe’s error, perhaps for Ammon.  (W. H. Be.)
# 1911 Encyclopædia Britannica/Hamah

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​HAMAH, the Hamath of the Bible, a Hittite royal city, situated in the narrow valley of the Orontes, 110 English miles N. (by E.) of Damascus. It finds a place in the northern boundaries of Israel under David, Solomon and Jeroboam II. (2 Sam. viii. 9; 1 Kings viii. 65; 2 Kings xiv. 25). The Orontes flows winding past the city and is spanned by four bridges. On the south-east the houses rise 150 ft. above the river, and there are four other hills, that of the Kalah or castle being to the north 100 ft. high. Twenty-four minarets rise from the various mosques. The houses are principally of mud, and the town stands amid poplar gardens with a fertile plain to the west. The castle is ruined, the streets are narrow and dirty, but the bazaars are good, and the trade with the Bedouins considerable. The numerous water-wheels (naūrah,) of enormous dimension, raising water from the Orontes are the most remarkable features of the view. Silk, woollen and cotton goods are manufactured. The population is about 40,000.
In the year 854 B.C. Hamath was taken by Shalmaneser II., king of Assyria, who defeated a large army of allied Hamathites, Syrians and Israelites at Karkor and slew 14,000 of them. In 738 B.C. Tiglath Pileser III. reduced the city to tribute, and another rebellion was crushed by Sargon in 720 B.C. The downfall of so ancient a state made a great impression at Jerusalem (Isa. x. 9). According to 2 Kings xvii. 24, 30, some of its people were transported to the land of N. Israel, where they made images of Ashima or Eshmun (probably Ishtar). After the Macedonian conquest of Syria Hamath was called Epiphania by the Greeks in honour of Antiochus IV., Epiphanes, and in the early Byzantine period it was known by both its Hebrew and its Greek name. In A.D. 639 the town surrendered to Abu ’Obeida, one of Omar’s generals, and the church was turned into a mosque. In A.D. 1108 Tancred captured the city and massacred the Ism’aileh defenders. In 1115 it was retaken by the Moslems, and in 1178 was occupied by Saladin. Abulfeda, prince of Hamah in the early part of the 14th century, is well known as an authority on Arab geography.
# 1911 Encyclopædia Britannica/Halévy, Jacques François Fromental Élie

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​HALÉVY, JACQUES FRANÇOIS FROMENTAL ÉLIE (1799–1862), French composer, was born on the 27th of May 1799, at Paris, of a Jewish family. He studied at the Paris Conservatoire under Berton and Cherubini, and in 1819 gained the grand prix de Rome with his cantata Herminie. In accordance with the conditions of his scholarship he started for Rome, where he devoted himself to the study of Italian music, and wrote an opera and various minor works. In 1827 his opera L’Artisan was performed at the Théâtre Feydeau in Paris, apparently without much success. Other works of minor importance, and now forgotten, followed, amongst which Manon Lescaut, a ballet, produced in 1830, deserves mention. In 1834 the Opéra-Comique produced Ludovic, the score of which had been begun by Hérold and had been completed by Halévy. In 1835 Halévy composed the tragic opera La Juive and the comic opera L’Éclair, and on these works his fame is mainly founded. The famous air of Eléazar and the anathema of the cardinal in La Juive soon became popular all over France. L’Éclair is a curiosity of musical literature. It is written for two tenors and two soprani, without a chorus, and displays the composer’s mastery over the most refined effects of instrumentation and vocalization in a favourable light. After these two works he wrote numerous operas of various genres, amongst which only La Reine de Chypre, a spectacular piece analyzed by Wagner in one of his Paris letters (1841), and La Tempesta, in three acts, written for Her Majesty’s theatre, London (1850), need be mentioned. In addition to his productive work Halévy also rendered valuable services as a teacher. He was professor at the Conservatoire from 1827 till his death—some of the most successful amongst the younger composers in France, such as Gounod, Victor Massé and Georges Bizet, the author of Carmen, being amongst his pupils. He was maestro al cembalo at the Théâtre Italien from 1827 to 1829; then director of singing at the Opera House in Paris until 1845, and in 1836 he succeeded Reicha at the Institut de France. Halévy also tried his hand at literature. In 1857 he became permanent secretary to the Académie des Beaux Arts, and there exists an agreeable volume of Souvenirs et portraits from his pen. He died at Nice, on the 17th of March 1862.
# 1911 Encyclopædia Britannica/Ham (France)

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​HAM, a small town of northern France, in the department of Somme, 36 m. E.S.E. of Amiens on the Northern railway between that city and Laon. Pop. (1906), 2957. It stands on the Somme in a marshy district where market-gardening is carried on. From the 9th century onwards it appears as the seat of a lordship which, after the extinction of its hereditary line, passed in succession to the houses of Coucy, Enghien, Luxembourg, Rohan, Vendôme and Navarre, and was finally united to the French crown on the accession of Henry IV. Notre-Dame, the church of an abbey of canons regular of St Augustin, dates from the 12th and 13th centuries, but in 1760 all the inflammable portions of the building were destroyed by a conflagration caused by lightning, and a process of restoration was subsequently carried out. Of special note are the bas-reliefs of the nave and choir, executed in the 17th and 18th centuries, and the crypt of the 12th century, which contains the sepulchral effigies of Odo IV. of Ham and his wife Isabella of Béthencourt. The castle, founded before the 10th century, was rebuilt early in the 13th, and extended in the 14th; its present appearance is mainly due to the constable Louis of Luxembourg, count of St Pol, who between 1436 and 1470 not only furnished it with outworks, but gave such a thickness to the towers and curtains, and more especially to the great tower or donjon which still bears his motto Mon Myeulx, that the great engineer and architect Viollet-le-Duc considered them, even in the 19th century, capable of resisting artillery. It forms a rectangle 395 ft. long by 263 ft. broad, with a round tower at each angle and two square towers protecting the curtains. The eastern and western sides are each defended by a demi-lune. The Constable’s Tower, for so the great tower is usually called in memory of St Pol, has a height of about 100 ft., and the thickness of the walls is 36 ft.; the interior is occupied by three large hexagonal chambers in as many stories. The castle of Ham, which now serves as barracks, has frequently been used as a state prison both in ancient and modern times, and the list of those who have sojourned there is an interesting one, including as it does Joan of Arc, Louis of Bourbon, the ministers of Charles X., Louis Napoleon, and Generals Cavaignac and Lamoricière. Louis Napoleon was there for six years, and at last effected his escape in the disguise of a workman. During 1870–1871 Ham was several times captured and recaptured by the belligerents. A statue commemorates the birth in the town of General Foy (1775–1825).
See J. G. Cappot, Le Château de Ham (Paris, 1842); and Ch. Gomart, Ham, son château et ses prisonniers (Ham, 1864).
# 1911 Encyclopædia Britannica/Halyburton, Thomas

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​HALYBURTON, THOMAS (1674–1712), Scottish divine, was born at Dupplin, near Perth, on the 25th of December 1674. His father, one of the ejected ministers, having died in 1682, he was taken by his mother in 1685 to Rotterdam to escape persecution, where he for some time attended the school founded by Erasmus. On his return to his native country in 1687 he completed his elementary education at Perth and Edinburgh, and in 1696 graduated at the university of St Andrews. In 1700 he was ordained minister of the parish of Ceres, and in 1710 he was recommended by the synod of Fife for the chair of theology in St Leonard’s College, St Andrews, to which accordingly he was appointed by Queen Anne. After a brief term of active professorial life he died from the effects of overwork in 1712.
The works by which he continues to be known were all of them published after his death. Wesley and Whitefield were accustomed to commend them to their followers. They were published as follows: Natural Religion Insufficient, and Revealed Religion Necessary, to Man’s Happiness in his Present State (1714), an able statement of the orthodox Calvinistic criticism of the deism of Lord Herbert of Cherbury and Charles Blount; Memoirs of the Life of Mr Thomas Halyburton (1715), three parts by his own hand, the fourth from his diary by another hand; The Great Concern of Salvation (1721), with a word of commendation by I. Watts; Ten Sermons Preached Before and After the Lord’s Supper (1722); The Unpardonable Sin Against the Holy Ghost (1784). See Halyburton’s Memoirs (1714).
# 1911 Encyclopædia Britannica/Hamadhānī

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​HAMADHĀNĪ, in full Abū-l FaḌl AḤmad ibn ul-Ḥusain ul-Hamadhānī (967–1007), Arabian writer, known as Badiʽ uz-Zamān (the wonder of the age), was born and educated at Hamadhān. In 990 be went to Jorjān, where he remained two years; then passing to Nīshapūr, where he rivalled and surpassed the learned Khwārizmī. After journeying through Khorasan and Sijistān, he finally settled in Herāt under the protection of the vizir of Mahmūd, the Ghaznevid sultan. There he died at the age of forty. He was renowned for a remarkable memory and for fluency of speech, as well as for the purity of his language. He was one of the first to renew the use of rhymed prose both in letters and maqāmas (see Arabia: Literature, section “Belles Lettres”).
His letters were published at Constantinople (1881), and with commentary at Beirut (1890); his maqāmas at Constantinople (1881), and with commentary at Beirut (1889). A good idea of the ​latter may be obtained from S. de Sacy’s edition of six of the maqāmas with French translation and notes in his Chrestomathie arabe, vol. iii. (2nd ed., Paris, 1827). A specimen of the letters is translated into German in A. von Kremer’s Culturgeschichte des Orients, ii. 470 sqq. (Vienna, 1877). (G. W. T.)
# 1911 Encyclopædia Britannica/Hamar

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​HAMAR, or Storehammer (Great Hamar), a town of Norway in Hedemarken amt (county), 78 m. by rail N. of Christiania. Pop. (1900), 6003. It is pleasantly situated between two bays of the great Lake Mjösen, and is the junction of the railways to Trondhjem (N.) and to Otta in Gudbrandsdal (N.W.). The existing town was laid out in 1849, and made a bishop’s see in 1864. Near the same site there stood an older town, which, together with a bishop’s see, was founded in 1152 by the Englishman Nicholas Breakspeare (afterwards Pope Adrian IV.); but both town and cathedral were destroyed by the Swedes in 1567. Remains of the latter include a nave-arcade with rounded arches. The town is a centre for the local agricultural and timber trade.
# 1911 Encyclopædia Britannica/Coques, Gonzalez

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​COQUES (or Cocx), GONZALEZ (1614–1684), Flemish painter, son of Pieter Willemsen Cocx, a respectable Flemish citizen, and not, as his name might imply, a Spaniard, was born at Antwerp. At the age of twelve he entered the house of Pieter, the son of “Hell” Breughel, an obscure portrait painter, and at the expiration of his time as an apprentice became a journeyman in the workshop of David Ryckaert the second, under whom he made accurate studies of still life. At twenty-six he matriculated in the gild of St Luke; he then married Ryckaert’s daughter, and in 1653 joined the literary and dramatic club known as the “Retorijkerkamer.” After having been made president of his gild in 1665, and in 1671 painter in ordinary to Count Monterey, governor-general of the Low Countries, he married again in 1674, and died full of honours in his native place. One of his canvases in the gallery at the Hague represents a suite of rooms hung with pictures, in which the artist himself may be seen at a table with his wife and two children, surrounded by masterpieces composed and signed by several contemporaries. Partnership in painting was common amongst the small masters of the Antwerp school; and it has been truly said of Coques that he employed Jacob von Arthois for landscapes, Ghering and van Ehrenberg for architectural backgrounds, Steenwijck the younger for rooms, and Pieter Gysels for still life and flowers; but the model upon which Coques formed himself was Van Dyck, whose sparkling touch and refined manner he imitated with great success. He never ventured beyond the “cabinet,” but in this limited field the family groups of his middle time are full of life, brilliant from the sheen of costly dress and sparkling play of light and shade, combined with finished execution and enamelled surface.
# 1911 Encyclopædia Britannica/Copying Machines

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​COPYING MACHINES. Appliances of various kinds have been devised for producing copies of writings made by the pen or pencil. A simple method commonly adopted when only a single copy is required is to write the original with specially prepared copying ink (formed by adding some thickening substance like sugar or gum to ordinary ink), to place upon it a damped sheet of thin absorbent paper, and to press the two ​together in some way, as in a copying press. The resulting impression, being reversed, must be read from the back of the absorbent paper, which is thin enough to be transparent. Another process, by which a considerable number of copies can be made simultaneously, consists in interleaving a number of sheets of thin white paper with sheets of paper prepared with lampblack (“carbon paper”) and writing on the top sheet with a “style” or other sharp-pointed instrument. The hectograph may be taken as typical of manifolding processes analogous to lithography. In it the writing is in first instance done with aniline ink, and then a transfer is made to a plate of a gelatinous composition, from which a series of duplicates can be taken off. Another class of methods involves the preparation of what are essentially stencils. In the cyclostyle, paper of a special kind is stretched over a smooth metal plate, and the writing instrument consists of a holder having at the end a small wheel provided with a serrated edge on its periphery, which perforates the paper with lines of minute cuts and thus forms a stencil. When ink is passed over this stencil with a roller it goes through the perforations and leaves an impression on a piece of paper placed underneath. In the trypograph a similar result is attained by using a simple style for writing, but stretching the paper over a metal plate having its surface covered with fine sharp corrugations which pierce the paper as the style is moved over them. In the Edison electric pen the stencil is formed by the aid of a style containing a fine needle, which is rapidly moved up and down by a small electric motor mounted at the top of the pen, and thus a series of minute holes is punctured in the paper by the act of writing. For copying plans and drawings, engineers, architects, &c., use a “blue print” process which depends on the action of light on certain salts of iron (see Sun-Copying and Photography).
# 1911 Encyclopædia Britannica/Coquerel, Athanase Josué

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​COQUEREL, ATHANASE JOSUÉ (1820–1875), French Protestant divine, son of A. L. C. Coquerel (q.v.), was born at Amsterdam on the 16th of June 1820. He studied theology at Geneva and at Strassburg, and at an early age succeeded his uncle, C. A. Coquerel, as editor of Le Lien, a post which he held till 1870. In 1852 he took part in establishing the Nouvelle Revue de théologie, the first periodical of scientific theology published in France, and in the same year helped to found the “Historical Society of French Protestantism.” Meanwhile he had gained a high reputation as a preacher, and especially as the advocate of religious freedom; but his teaching became more and more offensive to the orthodox party, and on the appearance (1864) of his article on Renan’s Vie de Jésus in the Nouvelle Revue de théologie he was forbidden by the Paris consistory to continue his ministerial functions. He received an address of sympathy from the consistory of Anduze, and a provision was voted for him by the Union Protestante Libérale, to enable him to continue his preaching. He received the cross of the Legion of Honour in 1862. He died at Fismes (Marne), on the 24th of July 1875. His chief works were Jean Calas et sa famille (1858); Des Beaux-Arts en Italie (Eng. trans. 1859); La Saint Barthélemy (1860); Précis de l’église réformée (1862); ​Le Catholicisme et le protestantisme considérés dans leur origine et leur développement (1864); Libres études, and La Conscience et la foi (1867).
# 1911 Encyclopædia Britannica/Coquet (river)

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​COQUET (pronounced Cócket), a river of Northumberland, draining a beautiful valley about 40 m. in length. It rises in the Cheviot Hills. Following a course generally easterly, but greatly winding, it passes Harbottle, near which relics of the Stone Age are seen, and Holystone, where it is recorded that Bishop Paulinus baptized a great body of Northumbrians in the year 627. Several earthworks crown hills above this part of the valley, and at Cartington, Fosson and Whitton are relics of medieval border fortifications. The small town of Rothbury is beautifully situated beneath the ragged Simonside Hills. The river dashes through a narrow gully called the Thrum, and then passes Brinkburn priory, of which the fine Transitional Norman church was restored to use in 1858, while there are fragments of the monastic buildings. This was an Augustinian foundation of the time of Henry I. The dale continues well wooded and very beautiful until Warkworth is reached, with its fine castle and remarkable hermitage. A short distance below this the Coquet has its mouth in Alnwick Bay (North Sea), with the small port of Amble on the south bank, and Coquet Island a mile out to sea. The river is frequented by sportsmen for salmon and trout fishing. No important tributary is received, and the drainage area does not exceed 240 sq. m.