# Life in a Thousand Worlds/Chapter 17

CHAPTER XVII.
The Diamond World.
HEN one reads of the size and population of our world he is thrilled with the idea of its greatness. But when he travels over land and sea, visiting the many points of interest, he is impressed four-fold with the magnitude of the Earth and the vast numbers that populate it.
It is infinitely more so in regard to the many suns and planets that compose the universe. I had read of the distances of space and of the number of celestial bodies that are scattered throughout these measureless expanses, and I was profoundly impressed with the vastness of created things and the eternal revolutions of the countless spheres. But when I took my continued flight away from the solar system of Sirius and was privileged to get a passing glimpse of many other solar systems, I was overawed a thousand-fold at the myriad motions of the myriad worlds, each serving its little part through ​the passing cycles to carry out the plan of the Infinite Mind.
My next pause was at the glorious constellation of Orion on the star Rigel. This brilliant orb is not inhabited, but more than one-half of the worlds revolving around it sustain human life.
After I had taken a passing glimpse of a few worlds belonging to this system, I proceeded to visit another world that revolves around Rigel at a distance of sixteen hundred million miles. It is a trifle larger than our world and is inhabited by only about one-tenth as many people.
This is the brightest planet I had ever seen, for it dazzled and sparkled like pearls of ice in the sun, and yet it gave forth no light of its own.
I soon learned the secret of all this scintillation. I had come to a world that seemed to be covered with diamonds and precious stones. The mountains were barren of all vegetation and glistened with all the glory of a hundred rainbows.
I presumed that I had come to immense beds of quartz, but the rare brilliancy of the ​whole scene set me to work to ascertain the value of these stones. To my astonishment, I found that the shining mountains and valleys were filled with genuine diamonds and precious stones, some of which are very rare according to our classification. I was dazed at the sight, first because of its brilliancy and beauty, and next because of the fabulous fortunes that were lying at my feet.
Then I transported myself to another part of the planet that I might get a view of its living fields of vegetation. Alas, I again met the shining of countless gems, set by nature in ledges of rock and massed in confused heaps all around me.
"What a rich world!" I inwardly murmured. "How can people live on diamonds?"
As I was thus musing I sped onward to one of the soil centers of this world. Here I found a small city built of diamonds and choice stones of which the people thought no more than we do of the stones brought down from our quarries.
The soil was almost worshiped. Only the wealthiest could afford to have it in their ​homes for the growth of flowers. Fortunately, the soil is very productive and, by reason of its scarcity, it has received such careful attention that all worthless weeds have been actually choked out several thousand years ago.
Thus, the soil being so desirable and staple an article, it was eagerly sought after by all who lived on this shining world. Yea, some sacrificed their all that they might obtain a goodly portion of the soil. This desire was so great that it became the ruling passion of many people to accumulate soil all the days of their life, and many died of grief because they could not succeed in satisfying their ambitions.
Now when the speculators saw that the soil was so indispensable and much desired by the people, and that out of it were the issues of life, the wealthier and more crafty of them said among themselves:
​And behold this saying seemed good in the eyes of these wise men, and they labored diligently until, in the passing of a few years, they had secured unto themselves full possession of all the soil of the Diamond World.
And it was so in the course of time that these corporations held a great meeting and they said:
"Barns we will build to store products of the soil, and behold we will sell from these storehouses to our workmen for the labor that they may render unto us."
This scheme was pleasing to all the capitalists and they rejoiced in the bright prospect of the future. So they built great barns and thus laid away the products of the soil. Then they appointed agents to sell whatsoever the people wished.
​After this manner the land owners grew more and more wealthy, built unto themselves handsome little villages, and lived in happiness and refinement. They also erected for themselves select schools and reserved beautiful plots for their luxury and amusement.
Then did the members of this Trust, in order to protect themselves from all possible trouble, pass a civil law forbidding any laborer to own an inch of soil. Thus it was very easy to convict a man of theft if soil could be found upon his person or premises.
Now, behold, there were many little spots of vegetation scattered here and there over this whole world. But the agents of the Trust sent out numerous expeditions to gather up all the loose earth that could be found and carry it to the soil centers. This work was so completely done that every nook and corner yeilded its accumulated dust to enlarge the gardens at the soil centers and thereby increase the riches of the Trust
Now, as time passed on, the children of the laborers were also employed to assist in earning bread, and in the course of a few ​hundred years the school houses in the district of the laborers were torn down, as it was impossible for these children to receive an education, since they must needs work for their sustenance.
After many ages the members of the Trust had become so hardened that they no longer regarded the wishes of the laboring people, but pushed everything to increase their own selfish gain, insomuch that they succeeded in securing the passage of certain laws making the burdens of the laborers still more heavy.
And now, when the capitalists saw that the people did not rebel, they again counseled among themselves on this wise:
"Why should there be so much labor lost in continually quarrying new sepulchers in our diamond ridges, and why should there be so much dust lying idle in the old graves? Come, let us have a law that the dust in all graves over one hundred years old shall be sold at auction, unless the graves are redeemed by a certain amount of soil. Then these empty tombs can be again filled with the dead of our servants and their children. ​Thus let it be continued throughout coming generations forever. Each year this auction shall be held to dispose of the dust remaining in one-hundred-year-old sepulchers."
These suggestions found favor in the eyes of the Trust who proceeded at once to take the necessary steps to incorporate these regulations into the laws of the commonwealth. The laborers stoutly opposed the adoption of these partial measures, but they were powerless because the Trust bribed enough of the legislators to carry their point.
All this happened many centuries ago, so that when I was there I saw the full program of one of these spectral auctions and was chilled with horror at the proceedings.
Every year this peculiar auction is held at each soil center. The wealthy are able to redeem their sepulchers, but the poor, having no soil, cannot satisfy the law; so the dust of their ancestors must be sold. Laborers are sent out to open the one-hundred-year-old sepulchers along the diamond ridges and carry the coffins to one place. Here they are publicly opened and the bones and dust
The Most Horrible Auction in our Universe.
​gathered into one receptacle after which the weird auction begins. No one can compete with the corporations and no one tries.
The legal form of the auction is soon over and the half ton or ton of dust is legally bought by the corporations whose officers order it to be sprinkled over the gardens. It serves the same purpose as phosphate in our fields. This awful process is repeated each year. The sepulchers, emptied thus, are open for new burials. So you can see that with all the gruesomeness of this whole business, there is an economic side to it, and the people have come to view it all in a philosophical manner.
When this wretched custom was first inaugurated a bitter wail ascended from the ranks of the laboring classes, for they well knew whose graves would be opened. Never was there such a stir among the working classes of people. They held mass meetings and grew loudly indignant until the Trust became alarmed at the uprising.
​"Let your hearts be at peace, my fellow creatures. This new law that we have just passed is a boon to every toiler, for we seek to lighten your burdens by utilizing the idle dust from the tombs. Hereafter we propose to give, free of charge, a sepulcher to every toiler in which he may take his rest for one hundred years. These graves shall be for you and your children forever. Is it not a precious thought that one hundred years after you are dead, your bodies shall again mingle with the soil and, without voluntary effort or pain, help to support your kindred yet unborn?
"If our present silly customs should prevail, the time will come when half our soil will have been carried to the sepulchers, and therefore your tasks would be more severe."
After this manner spake the glib-tongued fellows and, behold, their speeches were as oil on the troubled waters. Under their sophistries the laborers were content and peacefully went to their tasks again after three months of unrest.
Then did the members of the ​corporations consult again and spake among themselves in this fashion:
"For our protection let us gather, from the laborers, the youthful and the strong, have them taught in tactics of war, and make it unlawful for any to carry deadly weapons, except these trained men, whom we will call our Soil Defenders, and if any of the laborers should ask: 'Wherefore are we called to do this work?' we will say to them, 'For the defense of the soil and the defense of our families are ye called, therefore quit yourselves nobly.'
"And it shall come to pass that when the laborers commence a foolish struggle for their own selfish gain, we can use these trained soldiers to keep them in peace, and thus we need not spend so much of our breath by way of persuasion."
Behold this thing seemed reasonable and seasonable in the eyes of the Trust. They did according to these suggestions and gathered unto themselves, in the name of the civil law, the strongest of the youth and trained them in all the ways of war. Thus did these workmen lose all their liberties ​by slow degrees, until they were no more troublesome, but labored like slaves to get the wherewithal to live.
As I witnessed this sad picture resulting from the inhumanity of man to man, I was at once reminded of what I had seen on Mars, and of the struggle now pending in my own world. Once more I breathed a silent prayer to the Ruler of all worlds in behalf of the crushed hands and bleeding hearts that are bruised in order that certain men may make their thousands in a day.
I studied the social life of the refined villagers and learned, with much interest, that the word they use for soil, is used in the same esteemed connection in which we use the word gold or diamond.
Preachers, teachers and orators make endless references to the soil. Finally I approached, in a visible form, a few professors who were engaged in a special discussion.
They were alarmed at my sudden appearance, not knowing whence I came nor what sort of an animal I might be. I quickly calmed their troubled minds by using language they easily understood, and explained ​that I was neither a ghost nor a spirit, but a mere citizen of another world, having, for a limited period, a free excursion ticket to a thousand worlds, and that I chose their planet as one whereon to spend a fleeting period.
Not having been accustomed to such visitants, they were at first skeptical and thoroughly overawed at my presence. I purposely became as familiar as possible and cautioned them to remain in the selfsame room and spread no notice of my presence. To this request they reluctantly consented.
After my nonplused auditors gained their senses somewhat they ventured to reply to my coaxing questions; these finally led to the following interrogations on their part:
"How large is your world?" came a question from one.
"Not quite so large as this one," I replied.
"Have you much soil there?"
"A million times more than you have here."
"What a wonderfully rich world! The ​people must be gloriously happy with such fabulous wealth around them."
"The bulk of my fellow-men there are not happy," I sighed. "So many spend their lives looking for diamonds and gold, the most of whom are doomed to disappointment"
An incredulous smile crept over the faces of my newly-made friends, and by it I read the doubt that was arising in their hearts as to the truth of my utterance.
"My words are sincere," I insisted. "If you could take one bushel of your diamonds to the world where I live, you could get more soil for them than you have on your whole globe."
"That world is heaven," exclaimed a few of my hearers at once. "A world of such abundant soil cannot be any other place. Then I learned that their conception of Heaven is not a place of gold-paved streets, but a place where soil is freely distributed even on the sides of the streets.
I continued speaking, telling them how diamonds were considered in our world. These professors were astonished beyond ​measure at my description, and each one seemed to crave for the knowledge to transport a large consignment of their diamonds to our Earth and return with acres of soil to the Diamond World.
I spent a felicitous period with these queer-shaped scholars of the Diamond World. They prayed and begged that I should remain and appear before the corporations. Their spirits drooped when I told them that if I had any more time to spend visibly on their world I would prefer to comfort the laborers and their suffering families who had been so long deprived of the fair treatment they deserved.
My hearers became aspen with fear, now feeling doubly assured that I was a forerunner of some terrible curse that was about to fall upon the Trusts and corporations whom those professors were serving so assiduously, without ever speaking a word of protest in favor of the human slaves around them.
​As I left them I saw that my last words brought no relief to their faces and, after a long silence, they nervously discussed the whole affair, not being able to account for the exceptional experience through which they had just passed.
I visited, in a form invisible, the mansions of the rich and found that the most choice ornaments on their parlor shelves consisted of vials of soil or dirt, and in the homes of the most wealthy only I saw flowering plants.
It chanced that I visited this world at the graduating period of the greater schools. This gave me privilege to hear an oration on "The Soil and the Diamond," a synopsis of which I will translate as correctly as I can. It will be remembered that I must use terms and style suitable to our language.
"O beautiful soil! Thou art but a type of thy maker invisible. Thou dost give birth to countless forms and nursest them all from thy own bosom. From the atom thou bringest the oak, and all its children fall back into thy arms for succor. From thy own heart spring the infinite types of ​vegetable beauty, all painted and frescoed by thy own exquisite touches.
"O mysterious soil! Wrapped in thy bosom lie a thousand secrets which, if I could but read, I might interpret and thus learn anew of my Creator. Thou holdest the ashes of the millions slain, and the dust of all our forefathers.
"O silent soil! How thou workest without the flying shuttle, or the hum of the busy bees. Thou doest thy greatest deeds without the sounding of a trumpet. Silently thy atoms take their places to serve in higher forms. O teach me thy mute language that I may live and sacrifice for others without my crying and my sighing.
"O humble soil! Thy elements, when formed into man, or fruit, or any kind of food, return again without complaint when touched by death. May I, like thee, take all my condescension in the spirit of humility.
"O modest soil! Thou are not gaudy like the diamond, sparkling and dazzling in a brilliant show and living for nothing higher than display. But thou dost lay aside thy feathery ​tips, leaving the sun of heaven do the shining. Thou permittest water crystals to give the rainbow hues, whilst thou in thy own modest way, continuest to yield sustenance for man and bird and beast.
"O instructive soil! Wilt thou not, in thy own wise way, speak to the thoughtless man who feels content to grovel with the miserable diamond, who takes his lessons from the dead, dead rock, and feeds his soul upon such flinty food. Open his ears to hear thy words of life and light, and may he see in thee the brighter mirror reflecting the God of all."
This one oration condensed is a fair sample of the others. I listened to the whole program and then proceeded once more to view the diamond splendors before I left this world where I was well paid for my tarrying.