# Nicene and Post-Nicene Fathers: Series II/Volume XII/Gregory the Great/Register of Epistles/Book V/Chapter 30

Epistle LVII.
To John, Bishop.
Gregory to John, Bishop of the Corinthians
Now that our God, from whom nothing is hidden, having cast out an atrocious plague of pollution from the government of His Church,
has been pleased to advance you to the rule thereof, there is need of anxious precaution on your part that the Lord’s flock, after the wounds and various evils inflicted by its former shepherd, may find consolation and wholesome medicine in your Fraternity. Thus, then, let the hand of your action wipe away the stain of the previous contagion, so as to suffer no traces even to remain of that execrable wickedness.
Let, therefore, your solicitude towards your subjects be worthy of praise. Let discipline be exhibited with gentleness. Let rebuke be with discernment. Let kindness mitigate wrath; let zeal sharpen kindness: and let one be so seasoned with the other that neither immoderate punishment afflict more than it ought, nor again laxity impair the rectitude of discipline. Let the conduct of your Fraternity be a lesson to the people committed to you. Let them see in you what to love, and perceive what to make haste to imitate. Let them be taught how to live by your example. Let them not deviate from the straight course through your leading; let them find their way to God by following you; that so thou mayest receive as many rewards from the Saviour of the human race as thou shalt have won souls for Him. Labour therefore, most dear brother, and so direct the whole activity of thy heart and soul, that thou mayest hereafter be counted worthy to hear, Well done, thou good and faithful servant: enter thou into the joy of thy Lord (Matth. xxv. 21).
As you requested in your letter which we received through our brother and fellow-bishop Andrew, we have sent you the pallium, which it is necessary that you should so use as your predecessors, by the allowance of our predecessors, are proved to have used it.
Furthermore, it has come to our ears that in those parts no one attains to any sacred order without the giving of a consideration. If this, is so, I say with tears, I declare with groans, that, when the priestly order has fallen inwardly, neither will it stand long outwardly. For we know from the Gospel what our Redeemer in person did; how He went into the temple, and overthrew the seats of them that sold doves (Matth. xxi. 12). For to sell doves is to receive a temporal consideration for the Holy Spirit, whom, being consubstantial with Himself, Almighty God gives to men through imposition of hands. And what follows from this evil, as I have said before, is intimated; for the seats of those who presumed to sell doves in the temple of God fell by the judgment of God. And in truth this transgression is propagated with increase among subordinates. For one who attains to a sacred dignity tainted in the very root of his promotion is himself the more prepared to sell to others what he has bought. And where then is that which is written, Freely ye have received; freely give (Matth. x. 8)? And, since the simoniacal heresy was the first to arise against holy Church, why is it not considered, why is it not seen, that whosoever ordains any one for a price in promoting him causes him to become a heretic? Seeing, then, that the holy universal Church utterly condemns this most atrocious wickedness, we exhort your Fraternity in all ways to repress, with all the urgency of your solicitude, this so detestable and so huge a sin in all places that are under you. For, if we shall perceive anything of the kind to be done henceforth, we will correct it, not with words, but with canonical punishment; and we shall begin to have a different opinion of you; which ought not so to be.
Further, your Fraternity knows that formerly the pallium was not given except for a consideration received. But, since this was incongruous, we held a council before the body of the blessed Peter, Prince of the apostles, and forbade under a strict interdiction the receiving of anything, as well for this as for ordinations.
It is your duty then, that neither for a consideration, nor for favour or the solicitation of certain persons, you consent to any persons being advanced to sacred orders. For it is a grave sin, as we have said, and we cannot suffer it to continue without reproof.
I delayed receiving the above named Andrew, our brother and fellow-bishop, because by the report of our brother and fellow-bishop Secundinus we learnt that he had forged letters, as to himself from us, in the proceedings against John of Larissa. And, unless your goodness had induced us, we would on no account have received him. Given the 15th day of the month of August, Indiction 13.

## Footnotes

* ↑ See above, V. 52, and Ep. LVIII., below.
* ↑ See III. 6, 7.