OpenLLM-France/wikimedia huggingface dataset:
# Myths and Legends of British North America/Nenebuc (Ojibwa)

NENEBUC
Ojibwa
ONCE a girl told her father to put his wooden dish before the fire upside down and look under it every morning for five mornings. Then she went to live in the sun.
The father did as he was told. On the first morning he looked under the upturned dish, and there sat Nenebuc. The next morning he looked under again, and there sat Nenebuc's brother with him. So he did for the five days. Nenebuc and his four brothers had all come to earth to live. Then the old man picked up the dish and put it away.
Now one brother had horns on his head. Grandfather said to him, "You can't stay here; you go west!" and he sent him out to the edge of the Darkening Land. Then he sent another brother to the east and one to the ​north and one to the south. Nenebuc stayed with his grandfather.
Now one summer Nenebuc could not fish during the whole summer because of the high winds. The people almost starved and Nenebuc became very angry. His anger was against West Wind for blowing so much. West Wind blew all the time blew hard.
Nenebuc said to his grandfather, "I am going west. I'll make West Wind cease blowing in this way."
Grandfather said, "But don't kill him. Tell him to let the wind blow awhile, and then stop. Then everything will be all right."
"I'll be back soon," said Nenebuc. "And I'll end this constant wind."
So Nenebuc went away. He went toward the Darkening Land, and there he found his brother. Now this was the brother with the two horns, and he was not friendly toward Nenebuc. He refused to stop the blowing of West Wind, and at last they fought about it. Nenebuc hammered his brother hard with a club and at last broke one of his horns. Then he said, "Don't blow so hard any more. Grandfather and all the people will starve if the wind always blows so hard." Then he went home.
So things went much better. Nenebuc went fishing and found it was very calm, with only a little puff ​of wind now and then. All the winds stopped blowing, because West Wind had warned the other brothers that Nenebuc would come and fight with them if they did not.
After a while things went badly again. There was no wind at all and the water became ill-smelling, and bad-tasting. People could not drink it. Fish could not live in it. Grandfather said, "We must have some wind or the people will die. Did you kill West Wind?"
"Oh, no," said Nenebuc. " But I'll have to go and see him again." So he went again toward that Darkening Land where West Wind dwelt.
"I came to tell you," he said to his brother, "that we must have some wind once in a while. It must not be a dead calm like this, but we don't want too much wind. It spoils the fishing."
So now the winds blow as they should, because West Wind told the other three brothers. Sometimes it is calm, and people go fishing; and sometimes it is windy.
# Myths and Legends of British North America/Nenebuc and Big Bear (Ojibwa)

NENEBUC AND BIG BEAR
Ojibwa
ONCE when Nenebuc was traveling, he met Big Bear. Now Big Bear ate people, and he had eaten many Indians. They were all very much afraid of him. Nenebuc went to Bear and said, "If you eat so many Indians, they will soon all be gone. I shall make you very small and harmless."
Then Nenebuc turned Bear into Squirrel and Squirrel into Bear. Squirrel did not care at all, because he was fond of eating berries and roots anyway. He did not care to eat Indians.
But Big Bear felt very badly. He wept so much at being Squirrel that his eyebrows turned gray, and his eyes are all white and shiny. Nenebuc said to Bear, "Now what are you going to eat?" and Bear said, "I shall go right on eating people." But he was so small, now that he was Squirrel, he couldn't eat them at all.
Nenebuc said, "You are too small to eat people. Run up that black spruce there, and taste the seeds ​in the cones. Then see whether you want to eat Indians any more."
And Squirrel did that. He tasted the sweet seeds in the spruce cones and was so well pleased he said he really did not want to eat Indians any more.
# Myths and Legends of British North America/Old One (Shuswap)

OLD ONE
Shuswap
IN the days of the grandfathers men did not know anything at all about the other worlds. They knew very little even about the Earth Land.
Now in the Sky Land lived an old chief who was very wise and very kind, and with great magic. The son of the old chief died and he did not know where he had gone. Therefore Old One was very sorrowful. He wailed, "Where is my son gone? He cannot be dead. He has only gone away. But where has he gone?" In those days death did not happen often.
Therefore Old One began to travel. He went everywhere. He came down to the Earth World and went into the Shuswap country. Here he found the people very ignorant. He taught them how to fell trees and make twine, how to sew clothes and make needles and awls. He also taught them how to hunt game, how to trap, and dig roots, and gather berries so they would have food enough. So the people were much happier. There were no salmon there in those days; it was long afterward that Coyote brought the salmon up the river.
​After traveling all through the Shuswap country, Old One went on. It became known afterward that he traveled through the country of six different tribes, teaching all the people how to live, and looking always for his son.
When he lived at home in the Sky Land, Old One had two servants and several companions. His two servants were Beavers, and one slept at the head of his bed and one at the door of his house. Because they were nearer to him, Old One made them the most valuable of animals. That is why beaver fur is always so much sought after.
# Myths and Legends of British North America/Origin of Chilcotin Cañon (Shuswap)

ORIGIN OF CHILCOTIN CAÑON
Shuswap
A VERY long time ago, when the earth was new, Coyote traveled about a great deal, looking after things and helping the Indians. Now Coyote found that the salmon went to the upper Chilcotin River. He did not like that at all, for he was a friend of the Shuswaps on the lower Chilcotin River, and did not like the tribes on the upper river. Therefore Coyote made a rocky dam across the stream, very high, so that the salmon could not leap over it. Thus the Shuswaps had all the salmon and the Chilcotins had none. But the pounding of the waters wore away Coyote's dam, and now the salmon go far up the river. This is how the Chilcotin Cañon was formed.
# Myths and Legends of British North America/Origin of Arrowheads (Lillooet)

ORIGIN OF ARROWHEADS
Lillooet
IT was after Raven let death happen. His own child died, and Raven was very sorrowful. He took an arrow stone and cut himself with it. He was surprised that it cut his flesh. Thus Raven first discovered arrow stone and found that it could kill. After that the people learned to make it into arrow points and knives. Raven put arrow stone into the end of a stick; thus he made the first spear.
# Myths and Legends of British North America/Origin of Carved House Posts (Haida)

ORIGIN OF CARVED HOUSE POSTS
Haida
MANY people lived upon the north shore of Masset Island. The east wind blew so strongly that they did not care to live there. Therefore they came to Delkatla, a few miles above Masset.
There was no salt water there. It was all covered with grass. Then they dug the town-chief's house hole. They finished his first. But afterward they built houses on either side of him. Then they began to live in their own.
One autumn after that they went to Rose Spit in two big canoes. Very many people went. They went for berries.
Then one woman who was not paddling looked into the water. It was very calm, and it was bright sunshine. Then the one who looked into the sea saw something carved at the bottom. It was carved with figures of human beings. The lower part was carved with a killer whale, and the human being stood upon the whale.
​They remained a long time above this thing, and they memorized it. Then they went away. Then afterward they described it. They said, "We will make the chief such house posts." But some of them were afraid.
After they had finished picking berries, they went home. They told about the carving to those who had stayed home. They made two posts for the chief's house like the one they had seen. Still some were afraid.
At this time the land moved. The Ocean People were angry on account of it. Then a flood came. And after the people had fastened the canoes together, they put the posts upon them. They liked them too much to leave them. When the waters got far up on the side of a small mountain, they put one post upon that. And they put one in the sea. They wept bitterly. They sang a song: "The supernatural beings were the ones who made the flood come—made the flood come." They sang that.
At this time the sea began to move. The canoes began to sink, and when the canoes had sunk, the people floated upon the ocean. Now the people became birds. The Ocean People were the ones who caused it all. Then the tide began to fall. And now the people are birds.
From "Memoirs, American Museum of Natural History"
Haida House with Totems Entrance to the house is through the open mouth
# New Hampshire, a Poem with Notes and Grace Notes/Misgiving

MISGIVING
All crying "We will go with you, O Wind!" The foliage follow him, leaf and stem; But a sleep oppresses them as they go, And they end by bidding him stay with them.
Since ever they flung abroad in spring The leaves had promised themselves this flight, Who now would fain seek sheltering wall, Or thicket, or hollow place for the night.
And now they answer his summoning blast With an ever vaguer and vaguer stir, Or at utmost a little reluctant whirl That drops them no further than where they were.
I only hope that when I am free As they are free to go in quest Of the knowledge beyond the bounds of life It may not seem better to me to rest.
# New Hampshire, a Poem with Notes and Grace Notes/Not to Keep

NOT TO KEEP
They sent him back to her. The letter came Saying . . . And she could have him. And before She could be sure there was no hidden ill Under the formal writing, he was in her sight, Living. They gave him back to her alive— How else? They are not known to send the dead— And not disfigured visibly. His face? His hands? She had to look, to ask, "What is it, dear?" And she had given all And still she had all—they had—they the lucky! Wasn't she glad now? Everything seemed won, And all the rest for them permissible ease. She had to ask, "What was it, dear? " "Enough, Yet not enough. A bullet through and through, High in the breast. Nothing but what good care And medicine and rest, and you a week, Can cure me of to go again." The same Grim giving to do over for them both. She dared no more than ask him with her eyes How was it with him for a second trial. And with his eyes he asked her not to ask. They had given him back to her, but not to keep.
# New Hampshire, a Poem with Notes and Grace Notes/Gathering Leaves

GATHERING LEAVES
Spades take up leaves No better than spoons, And bags full of leaves Are light as balloons.
I make a great noise Of rustling all day Like rabbit and deer Running away.
But the mountains I raise Elude my embrace, Flowing over my arms And into my face.
I may load and unload Again and again Till I fill the whole shed, And what have I then?
Next to nothing for weight; And since they grew duller From contact with earth, Next to nothing for color.
Next to nothing for use. But a crop is a crop, And who's to say where The harvest shall stop?
# New Hampshire, a Poem with Notes and Grace Notes/I Will Sing You One-O

I WILL SING YOU ONE-O
It was long I lay Awake that night Wishing the tower Would name the hour And tell me whether To call it day (Though not yet light) And give up sleep! The snow fell deep With the hiss of spray; Two winds would meet, One down one street. One down another. And fight in a smother Of dust and feather. I could not say, But feared the cold Had checked the pace Of the tower clock By tying together Its hands of gold Before its face.
Then came one knock! A note unruffled Of earthly weather, Though strange and muffled.
The tower said, "One!" And then a steeple. They spoke to themselves And such few people As winds might rouse From sleeping warm (But not unhouse). They left the storm That struck en masse My window glass Like a beaded fur. In that grave One They spoke of the sun And moon and stars, Saturn and Mars And Jupiter. Still more unfettered, They left the named And spoke of the lettered, The sigmas and taus Of constellations. They filled their throats With the furthest bodies To which man sends his Speculation, Beyond which God is; The cosmic motes Of yawning lenses. Their solemn peals Were not their own: They spoke for the clock With whose vast wheels Theirs interlock.
In that grave word Uttered alone The utmost star Trembled and stirred, Though set so far Its whirling frenzies Appear like standing In one self station. It has not ranged, And save for the wonder Of once expanding To be a nova, It has not changed To the eye of man On planets over Around and under It in creation Since man began To drag down man And nation nation.
# New Hampshire, a Poem with Notes and Grace Notes/In a Disused Graveyard

IN A DISUSED GRAVEYARD
The living come with grassy tread To read the gravestones on the hill; The graveyard draws the living still, But never any more the dead.
The verses in it say and say: "The ones who living come today To read the stones and go away Tomorrow dead will come to stay."
So sure of death the marbles rhyme, Yet can't help marking all the time How no one dead will seem to come. What is it men are shrinking from?
It would be easy to be clever And tell the stones: Men hate to die And have stopped dying now forever. I think they would believe the lie.
# New Hampshire, a Poem with Notes and Grace Notes/Fragmentary Blue

FRAGMENTARY BLUE
Why make so much of fragmentary blue In here and there a bird, or butterfly, Or flower, or wearing-stone, or open eye, When heaven presents in sheets the solid hue?
Since earth is earth, perhaps, not heaven (as yet)— Though some savants make earth include the sky; And blue so far above us comes so high, It only gives our wish for blue a whet.
# New Hampshire, a Poem with Notes and Grace Notes/Good-Bye and Keep Cold

GOOD-BYE AND KEEP COLD
This saying good-bye on the edge of the dark And cold to an orchard so young in the bark Reminds me of all that can happen to harm An orchard away at the end of the farm All winter, cut off by a hill from the house. I don't want it girdled by rabbit and mouse, I don't want it dreamily nibbled for browse By deer, and I don't want it budded by grouse. (If certain it wouldn't be idle to call I'd summon grouse, rabbit, and deer to the wall And warn them away with a stick for a gun.) I don't want it stirred by the heat of the sun. (We made it secure against being, I hope, By setting it out on a northerly slope.) No orchard's the worse for the wintriest storm; But one thing about it, it mustn't get warm. "How often already you've had to be told, Keep cold, young orchard. Good-bye and keep cold. Dread fifty above more than fifty below." I have to be gone for a season or so. My business awhile is with different trees, Less carefully nourished, less fruitful than these, And such as is done to their wood with an axe— Maples and birches and tamaracks. I wish I could promise to lie in the night
And think of an orchard's arboreal plight When slowly (and nobody comes with a light) Its heart sinks lower under the sod. But something has to be left to God.
# New Hampshire, a Poem with Notes and Grace Notes/Looking for a Sunset Bird in Winter

LOOKING FOR A SUNSET BIRD IN WINTER
The west was getting out of gold, The breath of air had died of cold, When shoeing home across the white, I thought I saw a bird alight.
In summer when I passed the place I had to stop and lift my face; A bird with an angelic gift Was singing in it sweet and swift.
No bird was singing in it now. A single leaf was on a bough, And that was all there was to see In going twice around the tree.
From my advantage on a hill I judged that such a crystal chill Was only adding frost to snow As gilt to gold that wouldn't show.
A brush had left a crooked stroke Of what was either cloud or smoke From north to south across the blue; A piercing little star was through.
# National Flood Insurance Program Extension Act of 2010

Note: This is the original legislation as it was initially enacted. Any subsequent amendments hosted on Wikisource may be listed using What Links Here.
An Act To extend the National Flood Insurance Program until September 30, 2010.
    Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled,

#### Section 1. Short title.

    This Act may be cited as the “National Flood Insurance Program Extension Act of 2010”.

#### Sec. 2. Extension of national flood insurance program.

    (a) Program Extension.—Section 1319 of the National Flood Insurance Act of 1968 (42 U.S.C. 4026) is amended by striking “September 30, 2008” and inserting “September 30, 2010”.
    (b) Financing.—Section 1309(a) of such Act (42 U.S.C. 4016(a)) is amended—
       (1) by striking “September 30, 2008” and inserting “September 30, 2010”; and
       (2) by striking “$20,775,000,000” and inserting “$20,725,000,000”.
    (c) Effective Date.—The amendments made by subsections (a) and (b) shall be considered to have taken effect on May 31, 2010.

#### Sec. 3. Budget compliance.

    The budgetary effects of this Act, for the purpose of complying with the Statutory Pay-As-You-Go Act of 2010, shall be determined by reference to the latest statement titled “Budgetary Effects of PAYGO Legislation” for this Act, submitted for printing in the Congressional Record by the Chairman of the House Budget Committee, provided that such statement has been submitted prior to the vote on passage.
Approved July 2, 2010

## Legislative History

* H.R. 5569
   * CONGRESSIONAL RECORD, Vol. 156 (2010):
   ** June 23, considered and passed House.
   ** June 30, considered and passed Senate.
This work is in the public domain in the U.S. because it is an edict of a government, local or foreign. See § 313.6(C)(2) of the Compendium II: Copyright Office Practices. Such documents include "legislative enactments, judicial decisions, administrative rulings, public ordinances, or similar types of official legal materials" as well as "any translation prepared by a government employee acting within the course of his or her official duties."
These do not include works of the Organization of American States, United Nations, or any of the UN specialized agencies. See Compendium III § 313.6(C)(2) and 17 U.S.C. 104(b)(5).
A non-American governmental edict may still be copyrighted outside the U.S. Similar to {{PD-in-USGov}}, the above U.S. Copyright Office Practice does not prevent U.S. states or localities from holding copyright abroad, depending on foreign copyright laws and regulations.
Public domainPublic domainfalsefalse
# National Former Prisoner of War Recognition Day, 2009

Delivered on 09 April 2009.
Administration of Barack H. Obama, 2009
Proclamation 8360—National Former Prisoner of War Recognition Day, 2009
April 9, 2009
By the President of the United States of America
A Proclamation
    American prisoners of war exemplify the courage and sacrifice that define our men and women in uniform. These brave warriors have paid a massive share of the costs of freedom, and our Nation will be forever in their debt. Today we honor all prisoners of war by recognizing the tremendous sacrifices made and the hardships endured by those who fight for our freedom.
    American prisoners of war have experienced extreme conditions across the world and many have made the ultimate sacrifice. Sixty-seven years ago, in the midst of World War II, nearly 12,000 Americans and 76,000 Filipinos were captured while defending positions on the Bataan Peninsula in the Philippines. As prisoners of war, they endured the Bataan Death March, suffering starvation, torture, and unspeakable conditions. Thousands were randomly executed and many perished on this journey. During the Korean War, more than 1,600 Americans died under grave conditions at the Pyok Tong camp. In Vietnam's Hoa Lo Prison—the infamous Hanoi Hilton—Americans endured torture and other forms of inhumane treatment.
    There are countless tales of the bravery of American prisoners of war—of the burdens borne, of the acts of heroism. These individuals have made great sacrifices and have demonstrated an enduring faith in themselves and in the United States. Their commitment calls out to all Americans to live up to our Nation's highest ideals and to serve our fellow citizens with equal selflessness and honor. We will never forget their sacrifices. Their spirit of service will inspire the American people for generations to come.
    Now, Therefore, I, Barack Obama, President of the United States of America, by the authority vested in me by the Constitution and laws of the United States, do hereby proclaim April 9, 2009, as National Former Prisoner of War Recognition Day, and I urge all Americans to observe this day of remembrance with appropriate ceremonies and activities.
    In Witness Whereof, I have hereunto set my hand this ninth day of April, in the year of our Lord two thousand nine, and of the Independence of the United States of America the two hundred and thirty-third.
    BARACK OBAMA
[Filed with the Office of the Federal Register, 11:15 a.m., April 13, 2009]
NOTE: This proclamation was published in the Federal Register on April 14.
Categories: National Former Prisoner of War Recognition Day.
Subjects: Former Prisoner of War Recognition Day, National.
DCPD Number: DCPD200900248
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Newman v. Moyers

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
253 U.S. 182
Newman v. Moyers
Argued: March 11, 1920. --- Decided: May 17, 1920
Mr. Assistant Attorney General Frierson, for appellants.
Mr. Charles F. Consaul, of Washington, D. C., for appellees.
Mr. Justice BRANDEIS delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Newman v. Piggie Park Enterprises, Inc.

United States Supreme Court
390 U.S. 400
Newman et al. v. Piggie Park Enterprises, Inc., et al.
Certiorari to the United States Court of Appeals for the Fourth Circuit
No. 339. Argued: March 7, 1968. --- Decided: March 18, 1968
One who succeeds in obtaining an injunction under Title II of the Civil Rights Act of 1964 should ordinarily recover an attorney's fee under § 204 (b) unless special circumstances would render such an award unjust, and should not be limited, as the Court of Appeals held, to an award of counsel fees only if the defenses advanced were "for purposes of delay and not in good faith."
377 F. 2d 433, modified and affirmed.
Jack Greenberg argued the cause for petitioners. With him on the brief were James M. Nabrit III, Michael Meltsner, Matthew J. Perry, Lincoln C. Jenkin, Jr., and Hemphill P. Pride II.
No appearance for respondents.
PER CURIAM.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse