OpenLLM-France/wikimedia huggingface dataset:
# 1911 Encyclopædia Britannica/Ceillier, Remy

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​CEILLIER, REMY (1688–1761), Benedictine monk of the Lorraine congregation of St Vannes. He was the compiler of an immense Patrology, Histoire générale des auteurs sacrés et ecclésiastiques (23 vols., Paris, 1720–1763), being a history and analysis of the writings of all the ecclesiastical writers of the first thirteen centuries. He put infinite trouble and time into the work, and many portions of it are exceedingly well done. A later and improved edition was produced in Paris, 1858, in 14 vols. Ceillier’s other work, Apologie de la morale des pères de l’église (Paris, 1718), also won some celebrity.
# 1911 Encyclopædia Britannica/Celaenae

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​CELAENAE, an ancient city of Phrygia, situated on the great trade route to the East. Its acropolis long held out against Alexander in 333 and surrendered to him at last by arrangement. His successor, Eumenes, made it for some time his headquarters, as did Antigonus until 301. From Lysimachus it passed to Seleucus, whose son Antiochus, seeing its geographical importance, refounded it on a more open site as Apamea (q.v.). West of the acropolis were the palace of Xerxes and the Agora, in or near which is the cavern whence the Marsyas, one of the sources of the Maeander, issues. According to Xenophon, Cyrus had a palace and large park full of wild animals at Celaenae.
See G. Weber, Dineir-Celènes (1892).
# 1911 Encyclopædia Britannica/Celestina, La

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​CELESTINA, LA, the popular alternative title attached from 1519 (or earlier) to the anonymous Comedia de Caliste y Melibea, a Spanish novel in dialogue which was celebrated throughout Europe during the 16th century. In the two earliest known editions (Burgos, 1499, and Seville, 1501) the Comedia consists of sixteen acts; the reprints issued after 1501 are entitled Tragicomedia de Calisto y Melibea, and contain twenty-one acts. Three of these reprints include a twenty-second act which is admittedly spurious, and the authenticity of Acts xvii.-xxi. is disputed. The authorship of the Celestina and the date of its composition are doubtful. An anonymous prefatory letter in the editions subsequent to 1501 attributes the book to Juan de Mena or Rodrigo Cota, but this ascription is universally rejected. The prevailing opinion is that the author of the twenty-one acts was Fernando de Rojas, apparently a Spanish Jew resident at the Puebla de Montalban in the province of Toledo; R. Foulché-Delbose, however, maintains that the original sixteen acts are by an unknown writer who had no part in the five supplementary acts. Some scholars give 1483 as the date of composition; others hold that the book was written in 1497. These questions are still unsettled. Though profoundly original in treatment, the Celestina has points of analogy with the work of earlier writers, such as Juan Ruiz (q.v.), the archpriest of Hita; his rapid sketches of Trota-conventas, Melón and Endrina no doubt suggested the finished portraits of Celestina, Calisto and Melibea, and the closing scene in the Celestina recalls the suicide in Diego Fernandez de San Pedro’s Cárcel de Amor. Allowing for these and other debts of the same kind, it cannot be denied that the Celestina excels all earlier Spanish works in tragic force, in impressive conception, and in the realistic rendering of characters drawn from all classes of society. It passed through innumerable editions in Spain, and was the first Spanish book to find acceptance throughout western Europe. At least twenty works by well-known Spanish authors are derived from it; it was adapted for the English stage as early as 1525–1530, and was translated into Italian (1505), French (1527) and other European languages. A Latin version by Caspar Barth was issued under the title of Pornoboscodidascalus latinus (1624) with all the critical apparatus of a recognized classic. James Mabbe’s English rendering (1631) is one of the best translations ever published. The original edition of 1499 has been reprinted by R. Foulché-Delbose in the Bibliotheca Hispanica (1902), vol. xii.
Bibliography.—R. Foulché-Delbose, “Observations sur la Célestine” in the Revue hispanique (Paris, 1900), vol. vii. pp. 28-80 and (Paris. 1902) vol. ix. pp. 171-199; K. Haebler, “Bemerkungen zur Celestina” in the Revue hispanique (Paris, 1902), vol. ix. pp. 139-170; and M. Menéndez y Pelayo’s introduction to the Celestina (Vigo, 1899–1900). (J. F.-K.)
# 1911 Encyclopædia Britannica/Cehegín

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​CEHEGÍN, a town of south-eastern Spain, in the province of Murcia, on the right bank of the river Caravaca, a small tributary of the Segura. Pop. (1900) 11,601. Cehegín has a thriving trade in farm produce, especially wine, olive oil and hemp; and various kinds of marble are obtained from quarries near the town. Some of the older houses, however, as well as the parish church and the convent of San Francisco, which still has well-defined Roman inscriptions on its walls, are built of stone from the ruins of Begastri, a Roman colony which stood on a small adjacent hill known as the Cabecico de Roenas. The name Cehegín is sometimes connected by Spanish antiquaries with that of the Zenaga, Senhaja or Senajeh, a North African tribe, which invaded Spain in the 11th century.
# 1911 Encyclopædia Britannica/Celano

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​CELANO, a town of the Abruzzi, Italy, in the province of Aquila, 73 m. E. of Rome by rail. Pop. (1901) 9725. It is finely situated on a hill above the Lago Fucino, and is dominated by a square castle, with round towers at the angles, erected in its present form in 1450. It contains three churches with 13th century façades in the style of those of Aquila. The origin of the town goes back to Lombard times. A count of Celano is first mentioned in 1178. It was the birthplace of Thomas of Celano, the author of the Dies Irae.
# 1911 Encyclopædia Britannica/Celestine (mineral)

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​CELESTINE, or Celestite, a name applied to native strontium sulphate (SrSO$_4$), having been suggested by the celestial blue colour which it occasionally presents. This colour has been referred to a trace of iron phosphate, but in some cases such an explanation appears doubtful. The mineral is usually colourless, or has only a delicate shade of blue. Celestine crystallizes in the orthorhombic system, being isomorphous with barytes (q.v.). The angle between the prism faces is 76° 17′. The cleavage is perfect parallel to the basal pinacoid, and less marked parallel to the prism. Although celestine much resembles barytes in its physical properties, having for example the same degree of hardness (3), it is less dense, its specific gravity being 3.9. Celestine is a less abundant mineral than barytes. It is, however, much more soluble, and occurs frequently in mineral waters. W. W. Stoddart showed that many plants growing on Keuper marls containing celestine near Bristol appropriated the strontium salt, and the metal could be detected spectroscopically in their ashes.
Celestine occurs in the Triassic rocks of Britain, especially in veins and geodes in the Keuper marl in the neighbourhood of Bristol. At Wickwar and Yate in Gloucestershire it is worked for industrial purposes. Colourless crystals, of great beauty, occur in association with calcite and native sulphur in the sulphur deposits of Sicily, as at Girgenti. Fine blue crystals are yielded by the copper mines of Herrengrund, in Hungary; a dark blue fibrous form is known from Jena; and small crystals occur in flint at Meudon near Paris. Very large tabular crystals are found in limestone on Strontian Island in Lake Erie; and a blue fibrous variety from near Frankstown, Blair Co., Penn., is notable as having been the original celestine on which the species was founded by A. G. Werner in 1798.
Celestine is much used for the preparation of strontium hydrate, which is employed in refining beetroot sugar in Germany. The mineral is used also as a source of various salts of strontium such as the nitrate, which finds application in pyrotechny for the production of red fire. (F. W. R.*)
# 1911 Encyclopædia Britannica/Garnier-Pagès, Étienne Joseph Louis

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​GARNIER-PAGÈS, ÉTIENNE JOSEPH LOUIS (1801–1841), French politician, was born at Marseilles on the 27th of December 1801. Soon after his birth his father Jean François Garnier, a naval surgeon, died, and his mother married Simon Pagès, a college professor, by whom she had a son. The boys were brought up together, and took the double name Garnier-Pagès. Étienne found employment first in a commercial house in Marseilles, and then in an insurance office in Paris. In 1825 he began to study law, and made some mark as an advocate. A keen opponent of the Restoration, he joined various democratic societies, notably the Aide-toi, le ciel t’aidera, an organization for purifying the elections. He took part in the revolution of July 1830; became secretary of the Aide-toi, le ciel t’aidera, whose propaganda he brought into line with his anti-monarchical ideas; and in 1831 was sent from Isère to the chamber of deputies. He was concerned in the preparation of the Compte rendu of 1832, and advocated universal suffrage. He was an eloquent speaker, and his sound knowledge of business and finance gave him a marked influence among all parties in the chamber. He died in Paris on the 23rd of June 1841.
His half-brother, Louis Antoine Garnier-Pagès (1803–1878), fought on the barricades during the revolution of July 1830, and after Étienne’s death was elected to the chamber of deputies (1842). He was a keen promoter of reform, and was a leading spirit in the affair of the reform banquet fixed for the 22nd of February 1848. He was a member of the provisional government of 1848, and was named mayor of Paris. On the 5th of March 1848 he was made minister of finance, and incurred great unpopularity by the imposition of additional taxes. He was a member of the Constituent Assembly and of the Executive Commission. Under the Empire he was conspicuous in the republican opposition and opposed the war with Prussia, and after the fall of Napoleon III. became a member of the Government of National Defence. Unsuccessful at the elections for the National Assembly (the 8th of February 1871), he retired into private life, and died in Paris on the 31st of October 1878. He wrote Histoire de la révolution de 1848 (1860–1862); Histoire de la commission exécutive (1869–1872); and L’Opposition et l’empire (1872).
# 1911 Encyclopædia Britannica/Garrison

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​GARRISON, originally a term for stores or supplies, also a defence or protection, now confined in meaning to a body of troops stationed in a town or fortress for the purpose of defence. In form the word is derived from O. Fr. garison, modern guérison, from guérir, to furnish with stores, to preserve, but in its later meaning it has been confused with the Fr. garnison, the regular word for troops stationed for purposes of defence. In English “garnison” was used till the 16th century, when “garrison” took its place. In the British army “garrison troops,” especially “garrison artillery,” are troops trained and employed for garrison work as distinct from field operations.
# 1911 Encyclopædia Britannica/Garo Hills

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​GARO HILLS, a district of British India, in the hills division of Eastern Bengal and Assam. It takes its name from the Garos, a tribe of doubtful ethnical affinities and peculiar customs, by whom it is almost entirely inhabited. The Garos are probably a section of the great Bodo tribe, which at one time occupied a large part of Assam. According to the census of 1901 they numbered 128,117. In the 18th century they are mentioned as being frequently in conflict with the inhabitants of the plains below their hills, and in 1790 the British government first tried to reduce them. No permanent success was achieved. In 1852 raids by the Garos were followed by a blockade of the hills, but in 1856 they were again in revolt. Again a repressive expedition was despatched in 1861, but in 1866 there was a further raid. A British officer was now posted among the hills; this step was effective; in 1869 the district was constituted, and though in 1871 an outrage was committed against a native on the survey staff, there was little opposition when an expedition was sent in 1872–1873 to bring the whole district into submission, and there were thereafter no further disturbances.
The district consists of the last spurs of the Assam hills, which here run down almost to the bank of the Brahmaputra, where that river debouches upon the plain of Bengal and takes its great sweep to the south. The administrative headquarters are at Tura. The area of the district is 3140 sq. m. In 1901 the population was 138,274, showing an increase of 14% in the decade. The American missionaries maintain a small training school for teachers. The public buildings at Tura were entirely destroyed by the earthquake of June 12, 1897, and the roads in the district were greatly damaged by subsidence and fissures. Coal in large quantities and petroleum are known to exist. The chief exports are cotton, timber and forest products. Trade is small, though the natives, according to their own standard, are prosperous. They are fair agriculturists. Communications within the district are by cart-roads, bridle-paths and native tracks.
# 1911 Encyclopædia Britannica/Garretting

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​GARRETTING, properly Galletting, a term in architecture for the process in which the “gallets” or small splinters of stone are inserted in the joints of coarse masonry to protect the mortar joints; they are stuck in while the mortar is wet.
# 1911 Encyclopædia Britannica/Garret

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​GARRET (from the O. Fr. garite, modern guérite, a watch-tower, connected ultimately with “guard” and “ward”), properly a small look-out tower built on a wall, and hence the name given to a room on the top storey of a building, the sloping ceiling of which is formed by the roof.
# 1911 Encyclopædia Britannica/Garnish

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​GARNISH, a word meaning to fit out, equip, furnish, now particularly used of decoration or ornament. It is formed from the O. Fr. garnisant or guarnissant, participle of garnir, guarnir, to furnish, equip. This is of Teutonic origin, the base being represented in O. Eng. warnian, to take warning, beware, and Ger. warnen, to warn, Eng. warn; the original sense would be to guard against, fortify, hence equip or fit out. The meaning of “warn” is seen in the law term “garnishee,” a person who owes money to or holds money belonging to another and is “warned” by order of the court not to pay it to his immediate creditor but to a third person who has obtained final judgment against that creditor. (See Attachment; Execution; Bankruptcy.)
# 1911 Encyclopædia Britannica/Cockade

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​COCKADE (Fr. cocarde, in 16th century coquarde, from coq, in allusion probably to the cock’s comb), a knot of ribbons or a rosette worn as a badge, particularly now as part of the livery of servants. The cockade was at first the button and loop or clasp which “cocked” up the side of an ordinary slouch hat. The word first appears in this sense in Rabelais in the phrase “bonnet à la coquarde,” which is explained by Cotgrave (1611) as a “Spanish cap or fashion of bonnet used by substantial men of yore . . . worne proudly or peartly on th’ one side.” The bunch of ribbons as a party badge developed from this entirely utilitarian button and loop. The Stuarts’ badge was a white rose, and the resulting white cockade figured in Jacobite songs after the downfall of the dynasty. William III.’s cockade was of yellow, and the House of Hanover introduced theirs of black, which in its present spiked or circular form of leather is worn in England to-day by the royal coachmen and grooms, and the servants of all officials or members of the services. At the battle of Sheriffmuir in the reign of George I. the English soldiers wore a black rosette in their hats, and in a contemporary song are called “the red-coat lads wi’ black cockades.” At the outbreak of the French Revolution of 1789, cockades of green ribbon were adopted. These afterwards gave place to the tricolour cockade, which is said to have been a mixture of the traditional colours of Paris (red and blue) with the white of the Bourbons, the early Revolutionists being still Royalists. The French army wore the tricolour cockade until the Restoration. To-day each foreign nation has its special coloured cockade. Thus the Austrian is black and yellow, the Bavarian light blue and white, the Belgian black, yellow and red, French the tricolour, Prussian black and white, Russian green and white, and so on, following usually the national colours. Originally the wearing of a cockade, as soon as it had developed into a badge, was restricted to soldiers, as “to mount a cockade” was “to become a soldier.” There is still a trace of the cockade as a badge in certain military headgears in England and elsewhere. Otherwise it has become entirely the mark of domestic service. The military cocked hat, the lineal descendant of the bonnet à la coquarde, became the fashion in France during the reign of Louis XV.
See Genealogical Magazine, vols. i.-iii. (London, 1897–1899); Racinet, La Costume historique (6 vols., Paris, 1888).
# 1911 Encyclopædia Britannica/Cockaigne, Land of

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​COCKAIGNE (Cockayne), LAND OF (O. Fr. Coquaigne, mod. Fr. cocagne, “abundance,” from Ital. Cocagna; “as we say ‘Lubberland,’ the epicure’s or glutton’s home, the land of all delights, so taken in mockerie”: Florio), an imaginary country, a medieval Utopia where life was a continual round of luxurious idleness. The origin of the Italian word has been much disputed. It seems safest to connect it, as do Grimm and Littré, ultimately with Lat. coquere, through a word meaning “cake,” the literal sense thus being “The Land of Cakes.” In Cockaigne the rivers were of wine, the houses were built of cake and barley-sugar, the streets were paved with pastry, and the shops supplied goods for nothing. Roast geese and fowls wandered about inviting folks to eat them, and buttered larks fell from the skies like manna. There is a 13th-century French fabliau, Cocaigne, which was possibly intended to ridicule the fable of the mythical Avalon, “the island of the Blest.” The 13th-century English poem, The Land of Cockaygne, is a satire on monastic life. The term has been humorously applied to London, and by Boileau to the Paris of the rich. The word has been frequently confused with Cockney (q.v.).
See D. M. Méon, Fabliaux et contes (4 vols., 1808), and F. J. Furnivall, Early English Poems (Berlin, 1862).
# 1911 Encyclopædia Britannica/Cockatrice

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​COCKATRICE, a fabulous monster, the existence of which was firmly believed in throughout ancient and medieval times,—descriptions and figures of it appearing in the natural history works of such writers as Pliny and Aldrovandus, those of the latter published so late as the beginning of the 17th century. Produced from a cock’s egg hatched by a serpent, it was believed to possess the most deadly powers, plants withering at its touch, and men and animals dying poisoned by its look. It stood in ​awe, however, of the cock, the sound of whose crowing killed it, and consequently travelers were wont to take this bird with them in travelling over regions supposed to abound in cockatrices. The weasel alone among mammals was unaffected by the glance of its evil eye, and attacked it at all times successfully; for when wounded by the monster’s teeth it found a ready remedy in rue—the only plant which the cockatrice could not wither. This myth reminds one of the real contests between the weasel-like mungoos of India and the deadly cobra, in which the latter is generally killed. The term “cockatrice” is employed on four occasions in the English translation of the Bible, in all of which it denotes nothing more than an exceedingly venomous reptile; it seems also to be synonymous with “basilisk,” the mythical king of serpents.
# 1911 Encyclopædia Britannica/Cock Lane Ghost

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​COCK LANE GHOST, a supposed apparition, the vagaries of which attracted extraordinary public attention in London during 1762. At a house in Cock Lane, Smithfield, tenanted by one Parsons, knockings and other noises were said to occur at night varied by the appearance of a luminous figure, alleged to be the ghost of a Mrs Kent who had died in the house some two years before. A thorough investigation revealed that Parsons’ daughter, a child of eleven, was the source of the disturbance. The object of the Parsons family seems to have been to accuse the husband of the deceased woman of murdering her, with a view to blackmail. Parsons was prosecuted and condemned to the pillory. Among the crowds who visited the ​house was Dr Johnson, who was in consequence made the object of a scurrilous attack by the poet Charles Churchill in “The Ghost.”
See A. Lang, Cock Lane and Common Sense (1894).
# 1911 Encyclopædia Britannica/Cockburn, Henry Thomas

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​COCKBURN, HENRY THOMAS (1779–1854), Scottish judge, with the style of Lord Cockburn, was born in Edinburgh on the 26th of October 1779. His father, a keen Tory, was a baron of the Scottish court of exchequer, and his mother was connected by marriage with Lord Melville. He was educated at the high school and the university of Edinburgh; and he was a member of the famous Speculative Society, to which Sir Walter Scott, Brougham and Jeffrey belonged. He entered the faculty of advocates in 1800, and attached himself, not to the party of his relatives, who could have afforded him most valuable patronage, but to the Whig or Liberal party, and that at a time when it held out few inducements to men ambitious of success in life. On the accession of Earl Grey’s ministry in 1830 he became solicitor-general for Scotland. In 1834 he was raised to the bench, and on taking his seat as a judge in the court of session he adopted the title of Lord Cockburn. Cockburn’s forensic style ​was remarkable for its clearness, pathos and simplicity; and his conversational powers were unrivalled among his contemporaries. The extent of his literary ability only became known after he had passed his seventieth year, on the publication of his biography of Lord Jeffrey in 1852, and from the Memorials of his Time, which appeared posthumously in 1856. He died on the 26th of April 1854, at his mansion of Bonaly, near Edinburgh.