OpenLLM-France/wikimedia huggingface dataset:
# Men-at-the-Bar/Tothill, Francis

​Tothill, Francis, J.P. co. Glouc., a member of the Western circuit, a student of the Inner Temple 28 Oct., 1854 (then aged 31), called to the bar 6 June, 1857 (2nd son of William Tothill, of Stoke Bishop, co. Glouc.); born , 1823; married 23 Aug., 1858, Frances Margaret, youngest dau. of late James Galbraith, Esq., of Omagh, co. Tyrone.
    The Grove, Stoke Bishop, Bristol.
# Men-at-the-Bar/Tower, Thomas

​Tower, Thomas, M.A., St. John's Coll., Camb., 1836, a student of Lincoln's Inn 29 March, 1833 (then aged 23), called to the bar 6 May, 1836 (2nd son of Christopher Thomas Tower, Esq., of Weald Hall, Essex, M.P.); born 23 Feb., 1809; married , 1858, Sarah, dau. of George Baird, Esq., of St. Petersburg; she died , 1864, leaving issue.
    11, Grosvenor Mansions, Victoria Street, S.W.
# Men-at-the-Bar/Torriano, William Harcourt

​Torriano, William Harcourt, M.A., Trin. Coll., Camb., 1828, a student of Lincoln's Inn 12 Nov., 1823, called to the bar 20 Nov., 1828 (eldest son of late Capt. Hilary Harcourt Torriano, of the engineers H.E.I.C.S.); born , ; married 9 Feb., 1839, Lavinia, youngest dau. of late C. Legh, Esq., of Macclesfield.
    7, New Square, Lincoln's Inn. W.C.
# Men-at-the-Bar/Townend, John

​Townend, John, M.A., Oriel Coll., Oxon, 1847, a student of the Inner Temple 14 Jan., 1842 (then aged 24), called to the bar 29 Jan., 1847 (eldest son of Thomas Townend, of Manchester, merchant); born , 1818.
# Men-at-the-Bar/Trafford, (Hon.) George

​Trafford, (Hon.) George, chief justice, vice-chancellor, and judge of vice-admiralty court of the island of St. Vincent since 1866, a non-resident member of the Royal Colonial Institute, educated at Rugby, a student of the Middle Temple 24 Jan., 1854, called to the bar 17 Nov., 1856 (eldest son of Leigh Trafford, of Rugby, co. Warwick, bar.-at-law); born , 1833; married 1st, , 1867, Caroline Anne, dau. of late Col. C. Creagh, inspector of police St. Vincent; she died , ; he married 2ndly, , 1878, Lucy Elizabeth, dau. of Edward Laborde, C.M.G., administrator of Grenada.
    St. Vincent, West Indies.
# Nicene and Post-Nicene Fathers: Series I/Volume IV/Donatist Controversy/On Baptism/Book VI/Chapter 36

Chapter 36.—69. Eucratius of Theni said: "Our God and Lord Jesus Christ, teaching the apostles with His own mouth, fully laid down our faith, and the grace of baptism, and the rule of the law of the Church, saying, ‘Go ye, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.’ Therefore the false and unrighteous baptism of heretics is to be repudiated by us, and contradicted with all solemnity of witness, seeing that from their mouth issues not life, but poison, not heavenly grace, but blaspheming of the Trinity. And so it is plain that heretics coming to the Church ought to be baptized with perfect and Catholic baptism, that, being purified from the blasphemy of their presumption, they may be reformed by the grace of the Holy Spirit."
70. Clearly, if the baptism is not consecrated in the name of the Father, and of the Son, and of the Holy Ghost, it should be considered to be of the heretics, and repudiated as unrighteous by us with all solemnity of witness; but if we discern this name in it, we do better to distinguish the words of the gospel from heretical error, and approve what is sound in them, correcting what is faulty.

## Footnotes

* ↑ Theni was in ecclesiastical province of Byzacene. A Eucratius occurs in Cypr. Ep. ii.
* ↑ Matt. xxviii. 19.
* ↑ Conc. Carth. sec. 29.
# Nicene and Post-Nicene Fathers: Series I/Volume IV/Donatist Controversy/On Baptism/Book VI/Chapter 30

Chapter 30.—57. Another Januarius of Vicus Cæsaris said: "If error does not obey truth, much more does truth refuse assent to error; and therefore we stand by the Church in which we preside, so that, claiming her baptism for herself alone, we baptize those whom the Church has not baptized."
58. We answer: Whom the Church baptizes, those that rock baptizes outside which are all they who hear the words of Christ and do them not. Let all, therefore, be baptized again who have been baptized by such. But if this is not done, then, as we recognize the baptism of Christ in these, so should we recognize it in heretics, though we either condemn or correct their unrighteousness and error.

## Footnotes

* ↑ Vicus Cæsaris, probably of ecclesiastical province of Byzacium. This Bp. Januarius may be the second of that name in Cypr. Ep. lxvii., and is to be distinquished from Bp. Januarius of Lambæse, ch. xiii. 20.
* ↑ Conc. Carth. sec. 23.
# Nicene and Post-Nicene Fathers: Series I/Volume IV/Donatist Controversy/On Baptism/Book VI/Chapter 32

Chapter 32.—61. Victoricus of Thabraca said: "If heretics may baptize, and give remission of sins, why do we destroy their credit, and call them heretics?"
62. What if another were to say: If the unrighteous may baptize, and give remission of sins, why do we destroy their credit, and call them unrighteous? The answer which we should give to such an one concerning the unrighteous may also be given to the other concerning heretics,—that is, in the first place, that the baptism with which they baptize is not theirs; and secondly, that it does not follow that whosoever has the baptism of Christ is also certain of the remission of his sins if he has this only in the outward sign, and is not converted with a true conversion of the heart, so that he who gives remission should himself have remission of his sins.

## Footnotes

* ↑ Thabraca was on the coast of Numidia, in ecclesiastical province of that name, the frontier town towards Zeugitana, at the mouth of the Tucca. The name of a Victoricus occurs in Cypr. Epp. lvii., lxvii.
* ↑ Conc. Carth. sec. 25.
# Nicene and Post-Nicene Fathers: Series I/Volume IV/Donatist Controversy/On Baptism/Book VI/Chapter 37

Chapter 37.—71. Libosus of Vaga said: "The Lord says in the gospel, ‘I am the truth;’ He did not say, I am custom. Therefore, when the truth is made manifest, let custom yield to truth; so that, if even in time past any one did not baptize heretics in the Church, he may now begin to baptize them."
72. Here he has in no way tried to show how that is the truth to which he says that custom ought to yield. But it is of more importance that he helps us against those who have separated themselves from unity, by confessing that the custom existed, than that he thinks it ought to yield to a truth which he does not show. For the custom is of such a nature, that if it admitted sacrilegious men to the altar of Christ without the cleansing of baptism, and polluted none of the good men who remained in unity, then all who have cut themselves off from the same unity, in which they could not be polluted by the contagion of any evil persons whatsoever, have separated themselves without reason, and have committed the manifest sacrilege of schism. But if all perished in pollution through that custom, from what cavern do they issue without the original truth, and with all the cunning of calumny? If, however, the custom was a right one by which heretics were thus received, let them abandon their madness, let them confess their error; let them come to the Catholic Church, not that they may be bathed again with the sacrament of baptism, but that they may be cured from the wound of severance.

## Footnotes

* ↑ Vaga was in ecclesiastical province of Byzacium. The name of a Libosus occurs in Cypr. Ep. lxvii.
* ↑ John xiv. 6.
* ↑ Conc. Carth. sec. 30.
# Nicene and Post-Nicene Fathers: Series I/Volume IV/Donatist Controversy/On Baptism/Book VI/Chapter 38

Chapter 38.—73. Lucius of Thebaste said: "I declare my judgment that heretics, and blasphemers, and unrighteous men, who with various words pluck away the sacred and adorable words of the Scriptures, should be held accursed, and therefore exorcised and baptized."
74. I too think that they should be held accursed, but not that therefore they should be exorcised and baptized; for it is their own falsehood which I hold accursed, but Christ’s sacrament which I venerate.

## Footnotes

* ↑ Thebaste (Thebeste) in ecclesiastical province of Numidia. For Lucius, cp. c. 14.
* ↑ Conc. Carth. sec. 31.
# Nicene and Post-Nicene Fathers: Series I/Volume IV/Donatist Controversy/On Baptism/Book VI/Chapter 3

Chapter 3.—5. But I think that we have sufficiently shown, both from the canon of Scripture, and from the letters of Cyprian himself, that bad men, while by no means converted to a better mind, can have, and confer, and receive baptism, of whom it is most clear that they do not belong to the holy Church of God, though they seem to be within it, inasmuch as they are covetous, robbers, usurers, envious, evil thinkers, and the like; while she is one dove, modest and chaste, a bride without spot or wrinkle, a garden enclosed, a fountain sealed, an orchard of pomegranates with pleasant fruits, with all similar properties which are attributed to her; and all this can only be understood to be in the good, and holy, and just,—following, that is, not only the operations of the gifts of God, which are common to good and bad alike, but also the inner bond of charity conspicuous in those who have the Holy Spirit, to whom the Lord says, "Whosesoever sins ye remit, they are remitted unto them; and whosesoever sins ye retain, they are retained."

## Footnotes

* ↑ Cant. vi. 8, 9.
* ↑ Eph. v. 27; Cp. Aug. Retract. ii. 18.
* ↑ Cant. iv. 12, 13.
* ↑ John xx. 23.
# Nicene and Post-Nicene Fathers: Series I/Volume IV/Donatist Controversy/On Baptism/Book VI/Chapter 35

Chapter 35.—67. Castus of Sicca said: He who presumes to follow custom in despite of truth is either envious and evilly disposed towards the brethren to whom the truth is revealed, or else he is ungrateful towards God, by whose inspiration His Church is instructed."
68. If this man proved that those who differed from him, and held the view that has since been held by the whole world under the sanction of a Christian Council, were following custom so as to despise truth, we should have reason for fearing these words; but seeing that this custom is found both to have had its origin in truth and to have been confirmed by truth, we have nothing to fear in this judgment. And yet, if they were envious or evilly disposed towards the brethren, or ungrateful towards God, see with what kind of men they were willing to hold communion; see what kind of men, holding different opinions from their own, they treated as Cyprian enjoined them at the first, not removing them from the right of communion; see by what kind of men they were not polluted in the preservation of unity; see how greatly the bond of peace was to be loved; see what views they hold who bring charges against us, founded on the Council of bishops, their predecessors, whose example they do not imitate, and by whose example, when the rights of the case are considered, they are condemned. If it was the custom, as this judgment bears witness, that heretics coming to the Church should be received with the baptism which they already had, either this was done rightly, or the evil do not pollute the good in unity. If it was rightly done, why do they accuse the world because they are so received? But if the evil do not pollute the good in unity, how do they defend themselves against the charge of sacrilegious separation?

## Footnotes

* ↑ Sicca was in ecclesiastical province of Zeugitana. This is certainly not the Castus of Cypr. de Laps. c. xiii.
* ↑ Conc. Carth. sec. 28.
# Nicene and Post-Nicene Fathers: Series I/Volume IV/Donatist Controversy/On Baptism/Book VI/Chapter 33

Chapter 33.—63. Another Felix of Uthina said: "No one can doubt, most holy brethren in the priesthood, that human presumption has not so much power as the adorable and venerable majesty of our Lord Jesus Christ. Remembering then the danger, we ought not only to observe this ourselves, but to confirm it by our general consent, that all heretics who come to the bosom of our mother the Church be baptized, that the heretical mind, which has been polluted by long-continued corruption, may be reformed when cleansed by the sanctification of the laver."
64. Perhaps the man who has placed the strength of his case for the baptizing of heretics in the cleansing away of the long-continued corruption, would spare those who, having fallen headlong into some heresy, had remained in it a brief space, and presently being corrected, had passed from thence to the Catholic Church. Furthermore, he has himself failed to observe that it might be said that all unrighteous persons who come to that rock, in which is understood the Church, should be baptized, so that the unrighteous mind, which was building outside the rock upon the sand by hearing the words of Christ and not doing them, might be reformed when cleansed by the sanctification of the laver; and yet this is not done if they have been baptized already, even if it be proved that such was their character when they were baptized, that is, that they "renounced the world in words and not in deeds."

## Footnotes

* ↑ Uthina was in ecclesiastical province of Zeugitana. This Felix is to be distinguished from the bishop of Bagai, ch. 19: A reference to a bishop of Utina is made by Tert. de Monog. ch. xii., but he cannot have been this Felix, as some assume.
* ↑ Conc. Carth. sec. 26.
# Mrs. Beeton's Book of Household Management/Analytical Index/K

Contents:
* A
* B
* C
* D
* E
* F
* G
* H
* I
* J
* K
* L
* M
* N
* O
* P
* Q
* R
* S
* T
* U
* V
* W
* X
* Y
* Z
* K.
* Kahab547
* Kaiser Pudding954
* Kaisersuppe1547
* Kale, Green824
* Kangaroo Tail, Curried1583
* Kangaroo„ Tail,„ Fricassée of1583
* Kangaroo„ Tail,„ Soup1583
* Kangaroo„ Tail,„ Kartoffeln mit Käse1541
* Kartoffelsalat1541
* Käsegeback1548
* Kebobs791
* Kedgeree340
* Cold Meat1231
* Fish1239
* Salmon785
* Ketchup1182
* Anchovy1179
* Cucumber1180
* Liver1184
* Mushroom1183
* Mustapha1184
* Pontac1182
* Walnut1189
* Kettle, Corrugated71
* Kettle,„ Fish60
* Kettle,„ Turbot or Salmon59
* Kidgeree1608
* Kidney Beans841
* Beef, Fried521
* Beef,„ Stewed521
* Beef,„ with Italian Sauce522
* Beef,„ Grilled1240
* Beef,„ Pork, Fritters of644
* Beef,„ Sauce244
* Beef,„ Soup167
* Beef,„ Toast1244
* Kidneys and Oysters1243
* Brown Caper Sauce for237
* Curried791
* Pigs', Broiled637
* Pigs', Fried638
* Sautéd1251
* Sheep's, Broiled or Grilled583
* Sheep's,„ Fried586
* Sheep's,„ Grilled589
* Sheep's,„ Ramakins of590
* Sheep's,„ Sautéd589
* Sheep's,„ Toast590
* Kippered Herrings1244
* Kippered„ Salmon373
* Kirsch Babas with926
* Kirschen Sauce1541
* Kitchen—
* Cooking Appliances48
* Fittings, Fixtures and Furniture44
* Maid, Advice to39–42
* Maid„ Duties39
* Oil Stoves56
* Ranges48–51
* Ranges„ Gas53
* Requisites of a Good43
* Stove51
* Utensils Auxiliary to Cooking64
* Utensils,„ Description58–64
* Utensils, List of75
* Utensils,„ Prices of56, 57
* Utensils,„ Specifications76, 80
* Utensils,„ Sundries81
* Utensils,„ Turnery and Brushes80, 81
* Kneaded Butter Liaison213
* Knife, Cook's66
* Knife,„ Mincing67
* Knife,„ Tray69
* Knives and Forks, to Clean1794
* Knives„ not in Use, to Keep1794
* Knives„ to Wash1794
* Koesisters1595
* Kohl-Rabi, The822
* Kohl-Rabi,„ Stewed841
* Kromeskis, Chicken674
* Kromeskis,„ Egg1307
* Kubab Fowl1608
* Kulleah Yekhanee1609
# Mrs. Beeton's Book of Household Management/Analytical Index/J

Contents:
* A
* B
* C
* D
* E
* F
* G
* H
* I
* J
* K
* L
* M
* N
* O
* P
* Q
* R
* S
* T
* U
* V
* W
* X
* Y
* Z
* J.
* Jacob, Pudding1575
* Jam, General Observations1124–1130
* Apple1132
* Apple and Blackberry1131
* Apricot1134, 1580
* Average Prices91–03
* Barberry1135
* Black Currant1136
* Blackberry1135
* Cape Gooseberry1590
* Carrot1137
* Carrot and Beetroot1137
* Carrot (Imitation Apricot)1137
* Cherry1138
* Currant and Raspberry1139
* Damson1140, 1141
* Gooseberry1144
* Gooseberry and Currant1143
* Grape1145, 1593
* Green Fig1582
* Greengage1146
* Omelet977
* Plum1154
* Raspberry1157
* Red Currant1157
* Rhubarb1158
* Rhubarb and Orange1158
* Sauce266
* Strawberry1158
* Tomato1160
* Turnovers902
* Water Ice from1059
* Japan Blacking for Boots1801
* Japanese Plombière1051
* Japanese„ Salad1101
* Japanese„ Soy1186
* Jardinière Soup, Clear152
* Jaundice1856
* Jaune-Mange1031
* Jellies, Colouring for1081
* Jellies,„ for Invalids1370–1373
* Jellies,„ Fruit1128
* Jellies,„ to Unmould987
* Jellies,„ Uses Of986
* Jelly, Amber990, 1370
* Apple990, 1133
* Apricot990, 1134
* Aspic991
* Aspic„ from Gelatine991
* Aspic„ from Calves' Feet991
* Barberry1135
* Beef1370
* Beef„ Tea, Peptomzed1383
* Black Currant1136
* Brandy992
* Calf's Foot992, 1371
* Champagne992
* Chicken678
* Claret992, 993
* Coffee993
* Crab Apple993, 1139
* Damson1141
* Egg1371,1385
* Fritters983
* Gelatine994
* Golden994
* Gooseberry994, 1144
* Grape995, 1146
* Guava1583
* in Colours996
* Invalid's1575
* Irish Moss1371
* Jelly, Isinglass995
* Ivory995
* Lemon997, 998
* Liquer998
* Loquat1584
* Maraschino998
* Marbled998
* Marschino998
* Marbled998
* Milk1372, 1386
* Nectarine998
* Orange999
* Polonaise Style995
* Port Wine999, 1372
* Punch999
* Quince1156
* Raspberry1157
* Red Currant1157
* Restorative1372
* Rhubarb1000
* Rice1373
* Salmon371
* Sauce276
* Sauterne1000
* Stock for1000
* Straining987
* Strawberry1000
* Tipparee1001
* To Clear986
* White Currant1161
* Wine1001
* with Bananas996
* with„ Cream996
* with„ Fruit996
* with„ Oranges997
* with„Raisins997
* Jenny Lind Pudding954
* Jerusalem Artichoke, The815
* Jerusalem„ Artichoke,„ Uses of the814
* Artichokes, Boiled814
* Artichokes,„ Fried814, 815
* Artichokes,„ Mashed815
* Artichokes,„ with White Sauce815
* Jet Harness Makers'1796
* Jewellery, to Clean1809
* Jewish Cookery.
* General Observations on1571
* Recipes (see Passover Dishes).
* John Collins1487
* John Dory, to Carve1263
* Johnny Cake1435
* Jombalayah1243, 1623
* Jugged Gravy218
* Hare763, 789
* Pigeons716
* Rabbit771
* Julienne Soup, Clear152
* Julienne„ Soup,„ V.R.1321
* Jumbles, American1623
* Jumbles„, California1426
* Junket„ Devonshire1027, 1295
* Juries, Coroner's19–36
* County Court1956
* Grand1956
* Persons Exempt from Serving on1956
* Petty1955
* Jurors, Attendance of1957
* Penalty for Non-Attendance1957
* Jurors, Remuneration1957
* Jury Lists Revision1957
* Jury, Persons Liable, etc.1955, 1956
# Mrs. Beeton's Book of Household Management/Analytical Index/Q

Contents:
* A
* B
* C
* D
* E
* F
* G
* H
* I
* J
* K
* L
* M
* N
* O
* P
* Q
* R
* S
* T
* U
* V
* W
* X
* Y
* Z
* Q. Quadrupeds, General Observations on
* 414–434 Quail, The
* 750 Quailes en Casserole
* 1523 Quails, Liver Farce for
* 282 Roasted
* 749 Stuffed
* 749 To Carve
* 1274 To Truss
* 1637 Quantities and Measures
* 126 Quantities„ and Time
* 126 Quarantine, Table of
* Queen Cakes
* 1441 Mab's Pudding
* 1037 of Bread Puddings
* 962 Soup
* 171 Queen's Pudding
* 962 Quenelles à la Tortue
* 79 Beef, en Chaudfroid
* 502 Cod's Liver, of
* 310 Fish
* 1359 for Soup
* 284 Lobster Farce for
* 283 of Chicken
* 684 of Veal, for Invalids
* 1368 To Shape
* 284 Veal
* 464 Veal Farce for
* 286, 287 Quince and Apple Marmalade
* 1155 Blancmange
* 1037 Jelly
* 1156 Marmalade
* 1156 Quinces, to Preserve
* 1156 Quinine
* 1894 Quin's Sauce
* 277 Quinsy
* 1861 Quoorma Curry
* 1613
# My Lady of Orange

* information about this edition.
* sister projects: Wikidata item.
   From a review in the Outlook, June 1901: Although this story deals with one of the most dire episodes in history—Alva's grip on the Netherlands—its very excess of adventure makes it rollicking rather than dolorous of tone. The hero, a young Englishman, has served a short time under Alva; he leaves and joins the fortunes of William the Silent. The story turns upon his seeking an interview with Alva, making a compact to deliver up the town of Breuth for a certain sum of money ... (Full review on the Discussion page.
"Ten crowns!" I shouted
MY LADY OF ORANGE
BY H. C. BAILEY
WITH EIGHT ILLUSTRATIONS BY
G. P. JACOMB-HOOD
LONGMANS, GREEN, AND CO.
39 PATERNOSTER ROW, LONDON NEW YORK AND BOMBAY 1901
All rights reserved
Still in a churchyard a dark stone testifies:
IOHANNI.NEWSTEAD
ET
GABRIELL/E . VXORI . EIVS
AMICIS . AMICVS
AMATIS . AMATVS
HOC . MARMOR
G. W.

### CONTENTS

CHAPTER
* AN AUDIENCE OF ORANGE, 1
* THE USE OF A BRIDGE, 9
* THE POSTERN GATE, 21
* A COUNCIL OF DESPAIR, 30
* THE LION'S DEN, 38
* THE BARGAIN OF ALVA, 51
* "MAN AGAINST TIME", 66
* THE WAYS OF DESERTERS, 86
* HIRELINGS' BATTLES, 97
* IN THE GARDEN, 110
* ALVA'S REVENGE, 118
* A CHANCE FOR LIFE, 130
* THE GARDEN AGAIN, 142
* THE GUESTS OF THE YELLOW PIG, 152
* THE JUSTICE OF DIEDRICH SONOY, 174
* THE LAST ALLY, 187
* A CHANGED MAN, 198
* THE LATEST NEWS, 207
* THE HORSE AND I, 223
* A SOLDIER'S WAGES, 229
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1961, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 62 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Myths and Legends of British North America/Muskrat's Tail (Cree)

MUSKRAT'S TAIL
Cree
ONCE Wisagatcak killed a bear; then he skinned it, and cut it in pieces, and cooked all of them. While he was cooking, he looked up and saw Muskrat in the river. Now the bear's grease would not harden, so Wisagatcak told Muskrat to swim through the water with it. Muskrat did so, and when he returned Wisagatcak made his tail much thinner and smaller. Muskrat formerly had a broad, fleshy tail like Beaver's, and it was a great annoyance to him.
"Now see how fast you can go," said Wisagatcak. Muskrat jumped into the river and swam so rapidly that he broke the grease bladder which he still carried. All the grease and oil came out. That is why Muskrat leaves such a smooth, oily wake when he swims.
# Myths and Legends of British North America/Old One and Creation (Thompson River)

OLD ONE AND CREATION
Thompson River
BEFORE the days of the grandfathers, all was water. Old One lived then in the Sky Land. He still lives in the Sky Land, just where it is reached by the snow-capped mountains. But in the days before the grandfathers, Old One became tired of looking down at the waste of waters beneath him. There was no earth at all. Old One thought, "I will make an island in the middle of that great lake, which will be pleasant to look at."
He took some soil from the Sky Land, and made a large hollow ball of it. Then he threw it down on the water. The lower side of the ball spread flat, and all the upper part caved in and spread out into a very large island. The earth even now lies on the water just as it was when Old One threw down the ball. It is all broken up into flats and hollows, hills and islets, just as it spread out from the hollowed ball.
But even then the bare earth was not pleasant to Old One, so he himself came down afterward and made the grass and trees and flowers to grow.
That is why the earth is surrounded by water.
# Myths and Legends of British North America/Origin of Animals (Eastern Eskimo)

ORIGINS OF ANIMALS
Eastern Eskimo
WOLVES.—Once a poor woman lived in an Indian camp with many children. Her husband was dead, and she had so many children she could not find enough for them to eat. Always they were hungry; always they were gaunt and lean. Therefore they were changed into wolves. Even yet they are always hungry and wander over the land, roaming about, lean and gaunt, seeking for food.
Hares.—Once a child in an Indian camp had such long ears that everyone laughed at him. At last he went off into the brush and lived by himself. Therefore he was changed into a hare. When Hare sees anyone near, he lays his ears down flat, for if he hears a person shout he thinks he is laughing at his long ears. He does this even yet. Hare has no tail now because he formerly did not have one.