OpenLLM-France/wikimedia huggingface dataset:
# The Czechoslovak Review/Volume 1/Edwyn Bevan, The Method in the Madness

​It may seem to a short view that British interests are not concerned with what happens in Bohemia or in the countries now under the Turk, but as a matter of fact any part of the world where an iniquitous and oppressive system is left standing will be a centre of unrest which at any moment may be communicated to the whole world. Now, while the order of Europe is temporarily broken up, there is a unique opportunity to clear away many old abuses which have caused trouble in the past, and will, if they are left, go on causing trouble in the future. Now we have an opportunity to make a clean job of it all over Europe and the Nearer East which may not recur.
Edwyn Bevan, The Method in the Madness, p. 298.
This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# Articles by Malcolm X from LA Herald-Dispatch/August 15, 1957

Praise be to Allah. Who would have believed it? This little unlearned man, an ex-slave himself (a make like Moses . . . Deut 18:18) to whom Allah has given sufficient power to stand up and speak the truth so boldly here in the land of our bondage, facing not only the wrath of the wicked Slavemaster (modern Pharaoh), but also the wrath of his own kind who are ignorant of the Truth and therefore are too blind to see what is good for them, plus those who are jealous and envious of his Wisdom and his Divine Mission.
Messenger Muhammad’s teachings have really inspired us with a thirst today for truth. We who follow him are filled with a frenzied craving to wear the Crown of Life, the jewels of which are: Wisdom, Knowledge, Understanding . . . Freedom, Justice, Equality . . . Food, Clothing, Shelter . . . Love, Peace, Happiness. He teaches us that these must be enjoyed while we are living.
These are the very essentials of life, and they adorn the Crown of Life which we shall wear in Allah’s Paradise (the Kingdom of God) which shall soon be set up on this earth, for us to enjoy while we are living.
Almighty God Allah has a religion of life (not of death) that teaches us to live, the importance of living, and how to live . . . Allah is God of the living, and not the god of the dead.
All praise is due to Allah. We who once followed foolishly and blindly after the Slavemaster’s plurality of gods (trinity), and sought to have our heaven (the necessities of Life) up in the sky after we die, are no longer fooled today by the Slavemaster’s lie. Today we know there is but one God. There is no God but Allah, and we bear witness that the Honorable Elijah Muhammad is His last and greatest messenger to us here in North America.
Yes, we who were once dead (morally, mentally, socially, politically and economically), lying at the rich white man’s feet here in the grave of ignorance, are being raised today from this “death” being made upright, perpendicular, by the “word” of this noble Messenger of Almighty God Allah, who has the Message of life for 17,000,000 so-called Negroes here in America. The people (so-called Negroes) that walked in darkness (ignorance) have seen a great light (Islam): they that dwell in the land (of bondage) in the shadow of death (the cross), upon them has the light (of Islam) shone (Isaiah 9:2).
# Articles by Malcolm X from LA Herald-Dispatch/August 29, 1957

Yes, he may be “unlearned” according to the educational standard of the Slavemaster, but he has been well-schooled by Almighty God, Allah Himself . . . and he tells us constantly that his doctrine (message) is not his own but was authored by the One God Allah who sent him (John 7:15).
All praise is due to Allah. Think of this . . . a man born in Georgia, mentally blind, deaf and dumb, and as ignorant as all the rest of us. But we see him today upsetting the Slavemaster’s health just as the Biblical Moses did in ancient days to the Slavemaster of that day (Ex. 5:2), simply by declaring God’s plan to give to these poor slaves (the so-called Negroes of America) a land of our own, wherein we won’t have to beg any Slavemaster any more for “civil rights” for we shall then have in our own land a righteous government, wherein Freedom, Justice & Equality and all the other essentials of life will be natural products, flowing for us and to us . . . like milk and honey. In the Holy Quran it says: “He it is who raised from among the illiterates a Messenger from among themselves, who recites to them His Messages and purifies them, and teaches them the book and the wisdom . . . although they were before in manifest error” (62:2). Also, “those who follow the Messenger-Prophet, the illiterate one, whom they find in the Torah and the Gospel. He enjoins them good, and forbids them evil, and makes lawful to them good things and prohibits for them impure things, and removes for them their burden and the shackles which were on them. So those who believe in Him, and help Him, these are the “successful” (7:157).
I myself, being one who was lost and dead, buried here in the rubbish of the West in the thickest darkness of sin and ignorance (hoodwinked by the false teachings of the Slavemaster), am able to stand upright today perpendicular, on the square with my God (Allah) and my own kind (here in the East) . . . able for the first time in 400 years to see and hear.
Also, I bear witness that Messenger Elijah Muhammad has been taught (raised) by this Great God Allah, and today Messenger Muhammad is in turn teaching us, and raising us from the dead level of ignorance.
# Articles by Malcolm X from LA Herald-Dispatch/August 1, 1957

These are all slave names, names of the very same Slavemaster who has shown characteristics of his beast like nature in his treatment of us (Rev. 15:2). The original names of our forefathers were cut off from them, kept secret from us by the beast, and therefore today we do not know what our real names should be. We have really been robbed.
All other people have their own religion, which teaches them of a God whom they can associate with themselves, a God who at least looks like one of their own kind. But, we so-called Negroes, after 400 years of masterful brainwashing by the Slavemaster, picture “our God” with the same blond hair, pale skin, and cold blue eyes of our murderous Slavemaster.
His Christian religion teaches us that black is a curse, thus we who accept the Slavemaster’s religion find ourselves loving and respecting everything and everyone except black, and can picture God as being anything else except black. In fact, many of us would rather believe that God is an invisible (colorless) “spirit,” than to admit even the possibility of his being black. Yet, Daniel saw Him with kinky hair (like lamb’s wool) in the seventh chapter of Daniel, ninth verse. How grossly deceived and misled we have been.
Messenger Muhammad says that the teachers and religious leaders of our own kind here in America were as blind to the real truth as we, therefore, they themselves were not qualified to lead us beyond what the Slavemaster would allow them. How can the blind lead the blind? Thus we remained in the ditch (the grave of spiritual ignorance, mental bondage) which was dug for us to fall into by our white Christian Slavemaster.
Not only did our own preachers and educators here fail to give us the truth, even our darker Brothers. Brothers who were born in the East, came here from the East and neglected to convert us back to the original (Islam) of our foreparents. Many of our Brothers from the East even failed to recognize us as their long lost Brother who had been kidnapped from the World of Islam 400 years ago, and made to dwell here in this strange land, among these wicked people who are not of our kind or of our own choice (Gen. 15:13).
Our Brothers from the East passed us by, and instead tried to lecture on Islam to our Slavemaster, thinking, so foolishly, that they would be able to turn the Slavemaster into a righteous Muslim . . . knowing all the time that the same Slavemaster was the very one who had kidnapped, robbed, enslaved and lynched (murdered) their long-lost True Brother. Yes, Our Brothers from the East came here and seemed to be apologists of Islam, instead of rightly spreading it, or defending it from the sly insults of the unbelieving Slavemaster.
Messenger Muhammad teaches us that Almighty God Allah is all-powerful and independent. Allah needs no one to apologize for Him. Islam, His true religion, is not a religion of compromise. Islam is truth itself, and this truth has long been kept a secret from us.
# Articles by Malcolm X from LA Herald-Dispatch/July 25, 1957

Messenger Muhammad has taught us how we so-called Negroes were kidnapped from the East by the white Christian Slavemaster, brought to America in chains and robbed of our own religion, robbed of our own language, robbed of our own culture, robbed of our own God, robbed of our own flag, robbed of our own names, and robbed even of our own nationality . . . and after robbing us of all that we originally could proudly call our own, then the Slavemaster taught us to call ourselves Negroes, telling us that this was so because he had brought us from along the banks of the Niger River.
Messenger Muhammad asks us today: since when does one get one’s nationality from a river? This same wicked Slavemaster taught us that “Negro” means “black” in Spanish. Messenger Muhammad again asks us why then don’t all of the dark, Spanish speaking people of Spain, South and Central America, accept it (Negro) as their nationality too? Messenger Muhammad says that we too should get our nationality from the nation which our foreparents originated from (as do all other recognized peoples).
Messenger Muhammad teaches us how the Bible says we were purposely cut off from our own kind after being robbed of our identity by the cruel Christian Slavemaster (Ezek. 37:11; Psalms 83:4 Psalms). Messenger Muhammad says the Slavemaster took our own names, language and religion from us, so that we would then have to accept him, obey him, and worship him (Daniel 1:6-7).
Messenger Muhammad has given us many scriptures to prove that his teachings to us are true and in accord with the prophecies of the Bible. He says it is we so-called Negroes in America who were robbed deaf, dumb and blind to the knowledge of our own God and of our own selves, so that today we are like dry bones in the valley (spiritually dead, in the graves of ignorance). We are now able to speak only the Slavemaster’s tongue, and we are even yet called the same “slave names” given by the Slavemaster to our fathers during slavery time . . . names such as Jones, Smith, Powell, King, Bunche, Diggs, Dawson, etc.
# Ashton v. Cameron County Water Improvement Dist

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
298 U.S. 513
Ashton v. Cameron County Water Improvement Dist
No. ** Rehearing denied 299 U.S. --, 57 S.Ct. 5, 81 L.Ed. --. Argued: April 29, 1936. --- Decided: May 25, 1936
Messrs. Palmer Hutcheson, of Houston, Tex., J. W. Terry, of Galveston, Tex., and W. P. Hamblen, of Houston, Tex. (Messrs. Baker, Botts, Andrews & Wharton, of Houston, Tex., and Terry, Cavin & Mills, of Galveston, Tex., of counsel), for petitioners.
[Argument of Counsel from pages 514-517 intentionally omitted]
Messrs. David M. Wood, of New York City, W. B. Lewis, of Harlingen, Tex., and Vincent M. Miles, of Fort Smith, Ark., for respondent.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Ashton’s Lessee v. Ashton

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
The Lessee of Ashton versus Ashton.
| Present | Lawrence Growden | $\scriptstyle {\left.{\begin{matrix}\ \\\ \end{matrix}}\right\}\,$ Justices. |
| | William Coleman, | $\scriptstyle {\left.{\begin{matrix}\ \\\ \end{matrix}}\right\}\,$ Justices. |
On special Verdict. Devise to the first Heir Male of I. S. when he shall arrive to the Age of 21 Years, he paying to A. and B. the Daughters of I. S. £. 40 each.—After Devisor’s Death I. S. had a Son, who attained the Age of 21 Years, and paid his Sisters the £. 40 each.
The Question was, whether the Son of I. S. could take by executory Devise?–It was objected for the Defendant, 1st. That this being a present Devise it could not take Effect because to a Person not in esse. 2d. That though it might be construed a future Devise, yet it was too remote; for an executory Devise must take effect within the Compass of a Life or Lives in esse, or at farthest within nine Months after: And in this case I. S. might have had no Son but a Daughter, who might have had a Daughter, who might have had a Son, who would have been the first Heir Male of I. S. which would have been too remote a Contingency, and would have tended to a Perpetuity. And the Case must be considered as at the Time of making the Devise, that is, how it might be; and not how it has actually happened. 3d. That the Son of I. S. could not take, because the Limitation was to the first Heir Male and Nemo est Hæres Viventis.
For the Plaintiff it was answered: 1st. That this was not present Devise, the Testator taking Notice that I. S. had Son born by the Word first Heir Male, and using the Words when and paying.–2d. That this Contingency was not too remote, because the Testator by the Words first Heir Male, must have meant first Son; and that such a Construction must be made as to carry the Intent of the Testator into Execution.–3d. First Heir Male are Words of Purchase and Designatio Personæ, and Law will supply the Words of the Body in a Will.
By the Court. The Intent of the Testator is clear, that the first Son if I. S. should take. Therefore judgement By the Court.
Cases cited; 1 Lord Raym. 207 1 Salk 229. Talbot’s Cases 44. 50. 145. 1 Vern 729. Vin. Dev. 315. 2 Vent 311. 1 Peer. Williams 229. 3 Co. 20, 2 Peer. Williams 196. 2 Salk 621.
Chew pro Quer. Moland and Dickenson pro Def.
# Ashton v. Kentucky/Concurrence Harlan

* Court Documents
* Case Syllabus
* Opinion of the Court
* Concurring Opinion Harlan
United States Supreme Court
384 U.S. 195
Ashton v. Kentucky
Argued: April 28, 1966. --- Decided: May 16, 1966
Mr. Justice HARLAN concurs in the result.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Ashputtel (Grimm/Taylor)

* "Ashputtel" in German Popular Stories (1826) (transcription project)
* "Ashputtel" in Grimm's Goblins (1876)

## See also

* "Ashputtel" (1912), Taylor translation, revised by Marian Edwardes
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# Ashton v. Kentucky

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.

## Concurring Opinion

    Harlan
United States Supreme Court
384 U.S. 195
Ashton v. Kentucky
Argued: April 28, 1966. --- Decided: May 16, 1966
Ephraim London, New York City, for petitioner.
John Browning, Frankfort, Ky., for respondent.
Mr. Justice DOUGLAS delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# The Complete Poetical Works of Percy Bysshe Shelley (ed. Hutchinson, 1914)/Fragment on Keats

FRAGMENT ON KEATS
WHO DESIRED THAT ON HIS TOMB SHOULD BE INSCRIBED—
# The Complete Poetical Works of Percy Bysshe Shelley (ed. Hutchinson, 1914)/Fragments supposed to be parts of Otho

FRAGMENTS SUPPOSED TO BE PARTS OF OTHO
[Published by Dr. Garnett, Relics of Shelley, 1862,—where, however, only the fragment numbered ii. is assigned to Otho. Forman (1876) connects all three fragments with that projected poem.]
# The Complete Poetical Works of Percy Bysshe Shelley (ed. Hutchinson, 1914)/Fragment of a Satire on Satire

FRAGMENT OF A SATIRE ON SATIRE
[Published by Edward Dowden, Correspondence of Robert Southey and Caroline Bowles, 1880.]
# The Complete Poetical Works of Percy Bysshe Shelley (ed. Hutchinson, 1914)/From the Original Draft of the Poem to William Shelley

FROM THE ORIGINAL DRAFT OF THE POEM TO WILLIAM SHELLEY
[Published in Dr. Garnett's Relics of Shelley, 1862.]
# The Complete Poetical Works of Percy Bysshe Shelley (ed. Hutchinson, 1914)/Homer's Hymn to Minerva

HOMER'S HYMN TO MINERVA
[Published by Mrs. Shelley, P. W., 1839, 2nd ed.; dated 1818.]
# The Complete Poetical Works of Percy Bysshe Shelley (ed. Hutchinson, 1914)/Fragments written for Hellas

FRAGMENTS WRITTEN FOR HELLAS
[Published by Dr. Garnett, Relics of Shelley, 1862.]
# The Complete Poetical Works of Percy Bysshe Shelley (ed. Hutchinson, 1914)/Ginevra

GINEVRA
[Published by Mrs. Shelley, Posthumous Poems, 1824, and dated 'Pisa, 1821.']
* ↑ 22 Was] Were cj. Rossetti.
* ↑ 26 ever 1824; even edd. 1839.
* ↑ 37 Bitter edd. 1839; Better 1824.
* ↑ 63 wanting in 1824.
* ↑ 103 quiet rest cj. A. C. Bradley; quiet and rest 1824.
* ↑ 129 winds] lands cj. Forman; waves, sands or strands cj. Rossetti.
* ↑ 167 On] In cj. Rossetti.
# The Complete Poetical Works of Percy Bysshe Shelley (ed. Hutchinson, 1914)/Good-night

GOOD-NIGHT
* ↑ 1 Good-night? no, love! the night is ill Stacey MS.
* ↑ Good-night—5 How were the night without thee good Stacey MS.
* ↑ 9 The hearts that on each other beat Stacey MS.
* ↑ 11 Have nights as good as they are sweet Stacey MS.
* ↑ 12 But never say good night Stacey MS.
# The Complete Poetical Works of Percy Bysshe Shelley (ed. Hutchinson, 1914)/From the Arabic: An Imitation

FROM THE ARABIC: AN IMITATION
[Published by Mrs. Shelley, Posthumous Poems, 1824. There is an intermediate draft amongst the Bodleian MSS. See Locock, Examination, &c., 1903, p. 13.]
I
Of thy looks, my love; It panted for thee like the hind at noon For the brooks, my love.
* ↑ From the Arabic—5 hoofs] feet B.
* ↑ 7 were] grew B.
* ↑ 9 Ah!] O B.
# The Complete Poetical Works of Percy Bysshe Shelley (ed. Hutchinson, 1914)/Homer's Hymn to Castor and Pollux

HOMER'S HYMN TO CASTOR AND POLLUX
[Published by Mrs. Shelley, P. W., 1839, 2nd ed.; dated 1818.]
# Atharva-Veda Samhita/Book III/Hymn 25

25. To command a woman's love.
[Bhṛgu (jāyākāmaḥ).—māitrāvaruṇaṁ kāmeṣudevatākaṁ ca. ānuṣṭubham.]
Not found in Pāipp. Used by Kāuç. (35. 22) in the chapters of women's rites, in a charm for bringing a woman under one's control, by pushing her with a finger, piercing the heart of an image of her, etc.
Translated: Weber, v. 224; Muir, OST. v. 407; Ludwig, p. 516; Zimmer, p. 307; Weber, xvii. 290; Grill, 53, 115; Griffith, i. 119; Bloomfield, 102, 358.—Cf. Zimmer, p. 300; Bergaigne-Henry, Manuel, p. 144. Muir gives only a part.
1. Let the up-thruster thrust (tud) thee up; do not abide (dhṛ) in thine own lair; the arrow of love (kā́ma) that is terrible, therewith I pierce thee in the heart.
Pāda a evidently suggests the finger-thrust of Kāuç.; what uttudá really designates is matter for guessing, and the translators guess differently; the comm. says "a god so named." The comm. has the bad reading dṛthās in b.
2. The arrow feathered with longing (ādhī́), tipped with love, necked with resolve (? saṁkalpá-)—having made that well-straightened, let love pierce thee in the heart.
According to the comm., ādhī́ means mānasī pīḍā; çalyam is bāṇāgre protam āyasam; kulmalam is dāruçalyayoḥ saṁçleṣadravyam ⌊thing (like a ferrule?) to fasten the tip to the shaft⌋. Our P.M.W. read tā́ for tā́m at beginning of c. Pāda c requires the harsh resolution ta-ā́m.
3. The well-straightened arrow of love which dries the spleen, forward-winged, consuming (vyòṣa)—therewith I pierce thee in the heart.
The accent of vyòṣa is anomalous ⌊Skt. Gram. §1148 n⌋, being rather that of a possessive compound ⌊§1305 a⌋; ⌊cf. vs. 4⌋. The comm. appears to take plīhan as signifying 'lung'; the obscure prācīnapakṣa he makes equivalent to ṛjavaḥ pakṣā yasyāḥ.
​4. Pierced with consuming pain (çúc), dry-mouthed, do thou come creeping to me, gentle, with fury allayed, entirely [mine], pleasant-spoken, submissive.
The great majority of mss. (including our Bp.P.M. W.E.I.) accent vyóṣa in this verse, which is preferable; but both editions give vyòṣa, because the mss. are unanimously for it in vs. 3 c. The comm. renders it by vidāhayukta. ⌊I cannot make out from W's collations that M.W. read vyóṣa⌋.
5. I goad thee hither with a goad (ā́janī), away from mother, likewise from father, that thou mayest be in my power (krátu), mayest come unto my intent.
The second half-verse is identical with vi. 9. 2 c, d, and nearly so with i. 34. 2 c, d.
6. Do ye, O Mitra-and-Varuṇa, cast out the intents from her heart; then, making her powerless, make her [to be] in my own control.
P.M.W. begin c with yáthā. Asyāi in a is doubtless to be understood as a genitive (cf. iv. 5. 6), though the comm. says "a dative in genitive sense." ⌊Cf. Lanman, JAOS. X. 359, end.⌋
The fifth anuvāka has 5 hymns and 35 verses. The quoted Anukr. says pañca ca rcaḥ.
# The Dictionary of Australasian Biography/Howitt, William

Most sources give his date of birth as 18 December 1792
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​Howitt, William, the well-known author, was born at Heanor, Derbyshire, in 1795, and was educated at the Quakers' School at Ackworth, Yorkshire. He married, in 1823, Miss Mary Botham; and, after a successful career of joint authorship, in 1852 visited Australia, where his brother, Dr. Godfrey Howitt, was practising with great success as a physician in Melbourne. He returned to England in 1854, and, as the result of his tour, published "Land, Labour and Gold," "Letters on Transportation," and "The History of Discovery in Australia, Tasmania, and New Zealand." Mr. Howitt died at Rome on March 3rd, 1879.
# The Dictionary of Australasian Biography/Hume, Lieut.-Col. Arthur

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​Hume, Lieut.-Col. Arthur, Inspector of Prisons, New Zealand, is the son of John Hume and Annie Parker his wife, and was born in Dublin, Ireland, on June 21st, 1840. Lieut.-Col. Hume was an officer in the 79th Highlanders from 1859 to 1874, and Deputy Governor of Dartmoor, Millbank, Portland, and Wormwood Scrubs prisons from the latter year till 1880, when he was appointed Inspector of Prisons in New Zealand, arriving in that colony in Nov. 1881. In addition to this office, Col. Hume is Commissioner of Police and acting Under-Secretary for Defence. He married at Murree, Punjab, India, on Oct. 11th, 1864, Miss Ruby Macintire.
# The Dictionary of Australasian Biography/Humffray, Hon. John Basson

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​Humffray, Hon. John Basson, first Minister of Mines in Victoria, was an early settler in the great gold mining district of Ballarat, in Victoria, and took a prominent part in the agitation for the repeal of the obnoxious gold miners' licences, which culminated in 1854 in the conflict between the miners and the military at the Eureka stockade. Mr. Humffray personally was, however, always in favour of constitutional methods as opposed to physical force. In 1856 he was returned to the first Legislative Assembly of Victoria as member for North Grant. In Nov. 1860 he was appointed Commissioner for Mines in the Heales Government, and was thus the first Ministerial head of the Mining Department of Victoria. He resigned with his colleagues in Nov. 1861, and did not again take a prominent part in political life. He resided at Ballarat, where he died on March 31st, 1890.
# The Dictionary of Australasian Biography/Howitt, Richard

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​Howitt, Richard, one of the brothers of William Howitt (q.v.) was born in Nottinghamshire in 1799, and was farming in Australia from 1839 to 1844. He was author of "Antediluvian Sketches, and other Poems" (1830); "The Gipsy King, and other Poems" (1840); "Impressions of Australia Felix," "Australian Poems," etc. (1845). He died at Edingley, Notts, on Feb. 5th, 1869.