OpenLLM-France/wikimedia huggingface dataset:
# ISN 246 Request For Witnesses-Document

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Transcribed from page 105 http://www.dod.mil/pubs/foi/detainees/csrt_arb/publicly_filed_CSRT_records_1625-1730.pdf on March 9th, 2008.
24 September
MEMO FOR RECORD
| TO: | PR #31 |
| FROM: | TRIBUNAL # 6 |
| SUBJECT: | ISN # Request For Witnesses/Document |
The Tribunal reviewed the request from Detainee # 's to contact an official in the Bahraini Government Ministry of Internal Affairs, an official in the Council of the Bahraini Royal Family, and Detainee ISN #  father in , [[w:Bahrain|Bahrain}}. Detainee ISN #  said the request would verify that he attended the university, he went to Afghanistan to study religious theology and that he was not part of any organizations.
You have been requested to schedule a follow-up interview with the detainee to request the name of the university the detainee attended and the dates he attended. Also you should request the detainee identify the full name and addresses or telephone numbers of the officials in the Bahraini Government Ministry of Internal Affairs and the Council of the Bahraini Royal Family that the detainee wishes to contact. The request to contact the officials of the Bahraini Government Ministry of Internal Affairs and the official of the Bahraini Royal Family may be relevant, but without the specific names and addresses of the officials, the officials will be deemed not reasonably available. If the requested officials are identified the State Department will contact the Bahraini Government and inform them of Detainee's #  request. The request to contact the detainee's father is relevant, reasonable and approved.
* COL, USA,
* Tribunal President
# I Am

* Search for titles containing or beginning with: "I Am."
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This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* I Am, a poem by John Clare. ("I am: yet what I am none cares or knows,")
* I Am, a poem by Voltairine de Cleyre. ("I am! The ages on the ages roll:")
* I am (romance), a novel by Mykola Khvylovy.
# I Am (Clare)

Edmund Blunden; Alan Porter (1920). John Clare: Poems chiefly from manuscript. Richard Cobden-Sanderson, London. pp. 240–.
I am: yet what I am none cares or knows, My friends forsake me like a memory lost; I am the self-consumer of my woes, They rise and vanish in oblivious host, Like shades in love and death's oblivion lost; And yet I am! and live like shadows tossed
Into the nothingness of scorn and noise, Into the living sea of waking dreams, Where there is neither sense of life nor joys, But the vast shipwreck of my life's esteems; And e'en the dearest--that I loved the best-- Are strange--nay, rather stranger than the rest.
I long for scenes where man has never trod; A place where woman never smil'd or wept; There to abide with my creator, God, And sleep as I in childhood sweetly slept: Untroubling and untroubled where I lie; The grass below--above the vaulted sky.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# I Am Trusting Thee

* "I Am Trusting Thee, Lord Jesus" in The Army and Navy Hymnal, 1920, with the musical setting "Bullinger"
* "I Am Trusting Thee" (unsourced)
# Hazelton v. Sheckels

* related portals: Supreme Court of the United States.
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United States Supreme Court
202 U.S. 71
Hazelton v. Sheckels
Argued: April 21, 1906. --- Decided: April 23, 1906
Mr. Heber J. May for appellant.
[Argument of Counsel from pages 71-75 intentionally omitted]
Mr. J. J. Darlington for appellee.
[Argument of Counsel from pages 75-76 intentionally omitted]
Mr. Justice Holmes delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Hazlett v. United States

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United States Supreme Court
115 U.S. 291
Hazlett v. United States
Argued: November 2, 1885. ---
[Syllabus from page 291 intentionally omitted]
[Statement of Case from pages 291-293 intentionally omitted]
T. H. N. McPherson and Enoch Totten, for appellant.
[Argument of Counsel from pages 292-296 intentionally omitted]
Sol. Gen. Goode, for appellee.
Mr. Justice HARLAN, after stating the facts in the foregoing language delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Hazeltine Research, Inc. v. Brenner

* related portals: Supreme Court of the United States.
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United States Supreme Court
382 U.S. 252
Hazeltine Research, Inc. v. Brenner
Argued: Nov. 17, 1965. --- Decided: Dec 8, 1965
See 382 U.S. 1000, 86 S.Ct. 527.
Laurence B. Dodds, Little Neck, N.Y., for petitioners.
J. William Doolittle, Washington, D.C., for respondent.
Mr. Justice BLACK delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# He's A Devil in His Own Home Town

[1st verse:]
I've got an uncle by the name of Jerry He's got a farm, a great big farm Two thousand acres of the very, very Best land in the whole United States He's got a reputation in the village Known as a dude, a gosh darn dude He would never do in New York City But in his home town
[Refrain:]
He's a devil, he's a devil He's a devil in his own home town On the level, on the level He's as funny as a clown He spends a five cent piece, thinks nothing of it His pants all creased, red vest above it And when it comes to women, oh! oh! oh! oh! He's a devil, he's a devil Telling stories in a groc'ry store On the level, on the level Has 'em rolling on the floor Down at the fair with all the other heckers He received first prize for playing checkers And he cheated Can you beat it? He's a devil in his own home town
[2nd verse:]
He's got an overcoat that's fine and furry Gold-headed cane that came from Spain They've even got him saying "I should worry" Just like all the sporty city folks You ought to see the way he spends his money He bought a box of hole-proof socks They would never do for New York City But in his home town
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1989, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 34 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# He's Goin' to Hab a Hot Time Bye an' Bye

A six-stanza quatrain (verses aa·b·cc·b, chorus a·b·cc·b) written as a song in 1898 with music by Edward Taylor Paull.
Dar's a heap ob constaration and a lot ob argumation, Among de colored people here ob late, Mister Johnsen done come back sir, from de Klondyke wif a sack sir, An' gold enough to buy de Georgia state.
All de niggers since am crazy Mister Johnsen am a daisy, An' just de warmest coon in town today. He has money 'nough for burnin' and his mind to dat am turnin' An' dis you hear most eb'ry body say.
   He's goin' to hab a hot time Mister Johnsen, He's goin' to hab a hot time bye and bye. He done put in a year of freezin' dat am de very very reason, He's goin' to hab a hot time bye and bye.
Dar was lot ob dissipation 'round de Johnsen habitation, He was de prince ob all de colored clan, But one day he done took sick, sir, doctors come den mighty quick sir, But couldn't save dat very reckless man.
Den de good ole Parson Mason done an tole his congregation, To pray fo brudder Johnsen who am gon. Den he preach'd a little sermon 'bout de money he was burnin' And said I'se glad he couldn't take it 'long.
   He's goin' to hab a hot time Mister Johnsen, He's goin' to hab a hot time bye and bye. He done put in a year of freezin' dat am de very very reason, He's goin' to hab a hot time bye and bye.
# Instructions in Spirella Corsetry

* This booklet is the property of The Spirella Company and is furnished for the sole use of its corsetieres. It must be considered as confidential information by them.

## Spirella Companies

American offices and factories Meadville, Pa. Niagara Falls, N. Y. Lincoln, Neb. Foreign offices and factories Niagara Falls, Canada Letchworth, England Dusseldorf, Germany City offices New York: 506 Fifth Avenue London: 37 New Bond St., W. 266-270 Regent St., Oxford Circus, W. Copyright, 1916, by The Spirella Company Inc.
1—Introduction 2—Self Organization 3—Organization of Work 4—The Demonstration of the Spirella Stay 5—The Sales Talk 6—Development 7—Classification of Figure Types and Conditions 8—Body Poise 9—How to Study the Spirella Catalogue 10—Preparation for Taking Body Measurements 11—How to Measure the Body 12—How to Decide Which Lacing Adjustment to Use 13—Deductions for lacing space 14—How to Select the Client's Corset from the Catalogue 15—Steps of Procedure When Order Has Been Secured 16—How to Prepare the New Corset for Adjustment 17—Delivering the Corset 18—How to Adjust, or Put the Corset on the Client 19—Spirella printed matter 20—Terms of Shipment of Goods 21—Service
This work is in the public domain in the United States because it was published in 1916, before the cutoff of January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Instructions in Spirella Corsetry/Chapter 1
### Chapter 1: Introduction

1. INSTRUCTIONS IN SPIRELLA CORSETRY is your guide in your work as a corsetiere. Its real purpose is to teach you the fundamental principles underlying corsetry and corset selling. It presents simply, clearly, concisely, the steps you must take to become a successful corsetiere. The sections are arranged in logical sequence. Each one should be studied in this order. The information gained in one section prepares you to understand that in the next.
2. To accomplish satisfactory results in your work requires knowledge of that work. This knowledge can benefit you only as you apply it in your daily work. It alone enables you to serve well, and "as ye serve so shall ye profit."
3. Much of this knowledge will be obtained from the printed matter, the lessons and the letters sent you from time to time. Some of these you already have. The rest will be sent to you as you advance in the work. All Spirella printed matter is prepared for the purpose of assisting you. Every moment spent in intelligent study will add to your ability to do. We ask, then, your careful, earnest attention, your concentrated thought to what it teaches.
4. We desire that you succeed. Your interests and ours are mutual. We offer you our support, our practical help. We ask for and expect your co-operation. Our confidence in you has been shown by making you a Spirella corsetiere. Our interests in your community are in your hands. We rely upon you to take the proper care of them. Spirella service, Spirella corsets, The Spirella Company itself will be judged by how you do your work. Your first step to success is to study Instructions in Spirella Corsetry.
# Institutes of the Christian Religion (1845)/General Index of Chapters

​Page:Institutes of the Christian Religion Vol 1.djvu/161 ​Page:Institutes of the Christian Religion Vol 1.djvu/162 ​Page:Institutes of the Christian Religion Vol 1.djvu/163 ​Page:Institutes of the Christian Religion Vol 1.djvu/164 ​Page:Institutes of the Christian Religion Vol 1.djvu/165 ​Page:Institutes of the Christian Religion Vol 1.djvu/166
# Institutes of the Christian Religion (1845)/The Original Translator's Preface

​Page:Institutes of the Christian Religion Vol 1.djvu/115 ​Page:Institutes of the Christian Religion Vol 1.djvu/117 ​places largely, with this intent, that whensoever any occasion fell in his other books to treat of any such cause, he would not newly amplify his books of commentaries and expositions therewith, but refer his reader wholly to this storehouse and treasure of that sort of divine learning. As age and weakness grew upon him, so he hastened his labour; and, according to his petition to God, he in manner ended his life with his work, for he lived not long after.
So great a jewel was meet to be made most beneficial, that is to say, applied to most common use. Therefore, in the very beginning of the Queen's Majesty's most blessed reign, I translated it out of Latin into English for the commodity of the Church of Christ, at the special request of my dear friends of worthy memory, Reginald Wolfe and Edward Whitchurch, the one her Majesty's printer for the Hebrew, Greek, and Latin tongues, the other her Highness' printer of the books of Common Prayer. I performed my work in the house of my said friend, Edward Whitchurch, a man well known of upright heart and dealing, an ancient zealous gospeller, as plain and true a friend as ever I knew living, and as desirous to do anything to common good, especially by the advancement of true religion.
At my said first edition of this book, I considered how the author thereof had of long time purposely laboured to write the same most exactly, and to pack great plenty of matter in small room of words; yea, and those so circumspectly and precisely ordered, to avoid the cavillations of such as for enmity to the truth therein contained would gladly seek and abuse all advantages which might be found by any oversight in penning of it, that the sentences were thereby become so full as nothing might well be added without idle superfluity, and again so nighly pared, that nothing could be minished without taking away some necessary substance of matter therein expressed. This manner of writing, beside the peculiar terms of arts and figures, and the difficulty of the matters themselves, being throughout interlaced with the schoolmen's controversies, made a great hardness in the author's own book, in that tongue wherein otherwise he is both plentiful and easy, insomuch ​Page:Institutes of the Christian Religion Vol 1.djvu/119 ​Page:Institutes of the Christian Religion Vol 1.djvu/120 ​Page:Institutes of the Christian Religion Vol 1.djvu/121 ​Page:Institutes of the Christian Religion Vol 1.djvu/122
# Indiana v. Kentucky (136 U.S. 479)

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
136 U.S. 479
State of Indiana v. Kentucky
[Statement of Case from pages 479-481 intentionally omitted]
J. E. McDonald, M. M. Butler, and A. H. Snow, for complainant.
[Argument of Counsel from pages 482-502 intentionally omitted]
Proctor Knott and P. W. Hardin, for defendant.
FIELD, J.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Indiana v. Kentucky (159 U.S. 275)

* related portals: Supreme Court of the United States.
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United States Supreme Court
159 U.S. 275
Indiana v. Kentucky
[Syllabus from pages 275-277 intentionally omitted]
Wm. A. Ketchum, Atty. Gen. Ind., for complainant.
Richard H. Cunningham, for defendant.
Per Mr. Chief Justice FULLER.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Indiana v. Kentucky

* Search for titles containing or beginning with: "Indiana v. Kentucky."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* Indiana v. Kentucky (136 U.S. 479), ( 34 L.Ed. 329 ), ( 10 S.Ct. 1051 )
* Indiana v. Kentucky (159 U.S. 275), ( 40 L.Ed. 149 ), ( 16 S.Ct. 320 )
* Indiana v. Kentucky (163 U.S. 520), ( 41 L.Ed. 250 ), ( 16 S.Ct. 1162 )
* Indiana v. Kentucky (167 U.S. 270), ( 42 L.Ed. 164 ), ( 17 S.Ct. 999 )
# Indiana v. Kentucky (159 U.S. 275)/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
159 U.S. 275
Indiana v. Kentucky
This cause coming on on the application of the state of Indiana, by its attorney general, and of the state of Kentucky, by its solicitor, Richard H. Cunningham, for the appointment of commissioners herein, in accordance with the opinion, judgment, and decree hereinbefore filed and entered, and the court being advised and informed by said parties that they have agreed upon the following named gentlemen to be suggested to this court for such appointment, viz. Gustavus V. Menzies, of Mount Vernon, Ind., Gaston M. Alves, of Henderson, Ky., and Col. Amos Stickney, of the engineer corps of the United States army, and the court being fully advised in the premises, does now order and decree that the above-named Gustavus V. Menzies, Gaston M. Alves, and Amos Stickney be, and they are hereby, appointed commissioners to ascertain and run the boundary line between the said states of Indiana and Kentucky as designated in the said opinion of this court heretofore filed, and judgment and decree heretofore entered herein, and to report to this court with all reasonable dispatch their doings in that behalf. 10 Sup. Ct. 1051. It is further ordered by the court that duly-certified copies of this order shall be forthwith issued by the clerk of this court, under his hand and the seal of the court, to each of the above-named commissioners, and before entering upon the discharge of their duties as such commissioners they, and each of them, shall be and appear before either the clerk of this court or the clerk of the United States circuit court within and for either the district of Indiana, Kentucky, or Ohio, and take an oath faithfully to discharge the duties required of them as such commissioners, which oaths shall be forthwith transmitted to and filed with the clerk of this court and in this cause.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Indiana v. Kentucky (163 U.S. 520)

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
163 U.S. 520
State of Indiana v. Kentucky
Wm. A. Ketcham, for complainant.
R. H. Cunningham, for defendant.
Mr. Chief Justice FULLER.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Indian Fairy Tales (Jacobs)/Pride goeth before a Fall

Tale XVIII. Notes and References
Pride goeth before a Fall
N a certain village there lived ten cloth merchants, who always went about together. Once upon a time they had travelled far afield, and were returning home with a great deal of money which they had obtained by selling their wares. Now there happened to be a dense forest near their village, and this they reached early one morning. In it there lived three notorious robbers, of whose existence the traders had never heard, and while they were still in the middle of it the robbers stood before them, with swords and cudgels in their hands, and ordered them to lay down all they had. The traders had no weapons with them, and so, though they were many more in number, they had to submit themselves to the robbers, who took away everything from them, even the very clothes they wore, and gave to each only a small loin-cloth a span in breadth and a cubit in length.
The idea that they had conquered ten men and plundered all their property, now took possession of the robbers' minds. They seated themselves like three monarchs before the men they had plundered, and ordered them to dance ​to them before returning home. The merchants now mourned their fate. They had lost all they had, except their loin-cloth, and still the robbers were not satisfied, but ordered them to dance.
There was, among the ten merchants, one who was very clever. He pondered over the calamity that had come upon him and his friends, the dance they would have to perform, and the magnificent manner in which the three robbers had seated themselves on the grass. At the same time he observed that these last had placed their weapons on the ground, in the assurance of having thoroughly cowed the traders, who were now commencing to dance. So he took the lead in the dance, and, as a song is always sung by the leader on such occasions, to which the rest keep time with hands and feet, he thus began to sing:
"We are enty men, They are erith men: If each erith man, Surround eno men Eno man remains. Tâ, tai, tôm, tadingana."
The robbers were all uneducated, and thought that the leader was merely singing a song as usual. So it was in one sense; for the leader commenced from a distance, and had sung the song over twice before he and his companions commenced to approach the robbers. They had understood his meaning, because they had been trained in trade.
When two traders discuss the price of an article in ​the presence of a purchaser, they use a riddling sort of language.
"Enty rupees," another will reply, meaning "ten rupees."
The ten traders now took back all their property, and armed themselves with the swords and cudgels of their enemies; and when they reached their village, they often amused their friends and relatives by relating their adventure.
# Indian Fairy Tales (Jacobs)/How the Wicked Sons Were Duped

Tale XXVIII. Notes and References
How the Wicked Sons were Duped.
VERY wealthy old man, imagining that he was on the point of death, sent for his sons and divided his property among them. However, he did not die for several years afterwards; and miserable years many of them were. Besides the weariness of old age, the old fellow had to bear with much abuse and cruelty from his sons. Wretched, selfish ingrates! Previously they vied with one another in trying to please their father, hoping thus to receive more money, but now they had received their patrimony, they cared not how soon he left them—nay, the sooner the better, because he was only a needless trouble and expense. And they let the poor old man know what they felt.
One day he met a friend and related to him all his troubles. The friend sympathised very much with him, and promised to think over the matter, and call in a little while and tell him what to do. He did so; in a few days he visited the old man and put down four bags full of stones and gravel before him.
​"Look here, friend." said he. "Your sons will get to know of my coming here to-day, and will inquire about it. You must pretend that I came to discharge a long-standing debt with you, and that you are several thousands of rupees richer than you thought you were. Keep these bags in your own hands, and on no account let your sons get to them as long as you are alive. You will soon find them change their conduct towards you. Salaam. I will come again soon to see how you are getting on."
When the young men got to hear of this further increase of wealth they began to be more attentive and pleasing to their father than ever before. And thus they continued to the day of the old man's demise, when the bags were greedily opened, and found to contain only stones and gravel!