# The Spoilt Child/Chapter 12

CHAPTER XII. Barada Babu.
Becharam Babu of Bow Bazar was sitting in his reception-hall, and with him were a few persons singing snatches of songs. The Babu was himself selecting the different subjects, and his selection was a sufficiently varied one: the verses were being sung to the most popular tunes. Many people in the exuberance of their enthusiasm would have rolled about on the floor on hearing such ravishing strains, but Becharam Babu sat there as stolid as a painted marionette. Beni Babu of Bally arrived while the music was still in progress, and Becharam Babu at once stopped it, and said to his guest: "Ah! Beni, my friend! what, are you still alive? Baburam is still nursing his wrath; it is like fire smouldering amid burnt rags. He absolutely refuses to bid pacified. Some unpleasantness was bound to arise out of the affair of Manirampur: it has been an experience for us. It is commonly reported that the family has a bitter enemy, and that he went as one of the bridegroom's party."
Beni.-- Speak to me no more on the subject of Baburam Babu: the whole affair has annoyed me extremely. I should like to get away altogether and give up my house at Bally: the old Sanscrit saying occurs to me, "What else may not destiny have in store for me?"
Becharam.-- Well, such is the way things are going with Baburam: what else can you expect from such a man, with such a counsellor, such companions, and such a son? Yet his younger son is a good boy: how is that? He is the lotus flower on the dung-heap. ​ Beni.-- You may well ask that: it is indeed extraordinary, but there is a reason for it. You may perhaps remember my having told you some time back about Babu Barada Prosad Biswas. Well, for some time past that gentleman has been living at Vaidyabati. I had been thinking a good deal on the subject, and I saw that if Baburam Babu's youngest son, Ramlall, grew up like Matilall, the family would very soon become extinct, but that here was an excellent opportunity for the boy to learn to grow up a good man. I considered the matter well, and went to the gentleman I have mentioned, taking Ramlall with me. The boy has ever since then exhibited such an extraordinary affection for Biswas Babu that he is constantly at his side: he is very rarely at home, for he regards Biswas Babu as a father.
Becharam.-- You did, it is true, once relate to me all the virtues of this Biswas Babu, but, to tell you the truth, I have never heard of a single individual possessed of so many virtues before: how is it, that now he has attained to so good a position, he is so modest, and unpretending?
Beni.-- It is generally very difficult for a man to be humble and unassuming who has been accustomed to wealth from his boyhood, and who has never encountered adversity, but gone on steadily piling up riches. A man like this has, as a rule, no perception of the feelings of others: I mean by that, he has no idea what is pleasing or what is distasteful to others, for his thoughts are centred in himself: he considers himself a great man, and his people all encourage him in the idea by extolling his magnificence. Under these conditions pride reaches a fearful height: modesty and kindliness can never take firm root in such soil. It is on this account that in Calcutta the sons of rich men so rarely turn out well. Puffed up by their ​ father's wealth on the one hand or their own position on the other, they swagger through life, treating all men with contempt and derision. It is calamity and misfortune that alone avail to strengthen man's mind. The first requisite of man is humility: that quality absent, a man has no chance of either discerning aright or correcting his faults, and without humility he cannot advance in virtue and in worth.
Becharam.-- How was it that Barada Babu became so good?
Beni.-- Barada Babu fell into trouble in his earliest boyhood, and from that time he used to meditate unceasingly on the Almighty: the result of this constant meditation was that he became firmly convinced that it was his bounden duty to do everything that was pleasing to God, and to avoid what was displeasing to Him even though life were at stake: this conviction he proceeded to carry into practice.
Becharam.-- How did he settle with himself what was pleasing and what displeasing to the Almighty?
Beni.-- There are two ways of attaining to knowledge, on this subject. First, the mind must be brought under control: to effect this, constant meditation and the steady growth of good principles are necessary. A searching self-examination, a course of severe and steady meditation, may develop the faculty of discrimination between right tad wrong; and in proportion as that faculty is developed, a man will become averse to conduct that is displeasing to the Almighty, and attached to a course that is pleasing to Him. In the second place that faculty may be steadily exercised by reading and reflecting on what good men have written. Barada Babu has left nothing undone that can help to make him good. He has never wandered aimlessly about like ordinary people. When he rises in the morning, ​ he always offers up his prayers to God, and the tears in his eyes show the feelings that rise up in his mind at the time. He then calmly examines his conduct most searchingly, to see whether it has been good or bad. He never prides himself upon his good qualities, but is exceedingly distressed if he detects the very slightest fault in himself. He takes great delight in hearing of the good qualities of others, but he only expresses his sorrow after brotherly manner when he hears of their faults. By such assiduous practice it is that his mind has become pure and serene. Is there anything astonishing in the fact that a man should thus grow in virtue who so subdues his mind?
Becharam.-- Ah, Beni my friend, it is most refreshing to hear of such people as Barada Babu! I must have an interview with a man like this, if only for once. How does he spend his days?
Beni.-- He is engaged in business most of the day, but he is not like other people. Most men who are engaged in business think solely of position or wealth: he does not think so much of these things: he knows well that wealth and position are but as a drop of water: they may be pleasant to see, pleasant to hear of, but they do not accompany a man beyond the grave: nay, unless a man walks with great circumspection, they may both generate in him an evil disposition. His chief object in engaging in business is to get the means of exercising and putting to the test his own virtues. In a business career, bad qualities such as avarice, ill-will, and want of principle, are brought into prominence, and it is by the onslaught of such enemies that men are ruined. On the other hand, the truly virtuous man is the man who proceeds with circumspection. To talk of virtue in the abstract is an easy thing enough, but unless a man gives an illustration ​ of it in, his own conduct, his words are a sham. Barada Babu is always saying that the world resembles a school. Genuine virtue is the outcome of a thorough discipline of the mind in the business of life.
Becharam.-- Surely Barada Babu does not regard wealth as a thing of no account?
Beni.-- No, not at all; he by no means considers wealth despicable, but virtue comes first in his estimation. Wealth is only of secondary importance; that is to say, in the acquisition of wealth, due regard must be paid to the maintenance of virtue.
Becharam.-- What does Barada Babu do with himself in the evenings?
Beni.-- When once the evening has set in, he spends his time in profitable conversation with his family, and in reading or listening to their talk. The members of his family all try to follow his example, observing the excellence of his character. He is so attached to his family that the heartfelt prayer of his wife is that she may have such another husband in all her births: if they lose sight of him even for a moment, his children fret with impatience. Barada Babu's daughters are as good as his sons. While in many homes brothers and sisters are continually grumbling and quarrelling with each other, Barada Babu's children never exchange high words: always, whether at their lessons, or at their meals, they converse affectionately together; and they are very unhappy if their parents are at all ailing.
Becharam.-- I have heard that Barada Babu is always about in the village.
Beni.-- That is quite true. Whenever he hears of any one being in trouble, or in misfortune, or sick, he cannot remain quiet at home. He assists many of his neighbours in manifold ways, but he never even hints it to any one: ​ when he has done a kindness to another, he considers himself the person benefited.
Becharam.-- Ah, friend Beni, my eyes have never looked on such a man, much less have I ever heard him with my ears! Why, association with such a character would make even an old man good, much more help a young boy to grow up virtuous. Ah, my friend! it will indeed be a gratifying thing if the younger son of Baburam manages to grow up a good man.