OpenLLM-France/wikimedia huggingface dataset:
# Encyclopædia Britannica, Ninth Edition/Badalocchio, Sisto

See also Sisto Badalocchio on Wikipedia; Sisto Badalocchio at Wikipedia; Sisto Badalocchio in the 11th Edition; and the disclaimer.
BADALOCCHIO, Sisto, surnamed Rosa, a painter and engraver, was born at Parma in 1581, and died in 1641 or 1647. He was of the school of Annibale Carracci, by whom he was highly esteemed for design. His principal engravings are the series known as The Bible of Raffaelle, which were executed by him in conjunction with Lanfranc, another pupil of Carracci s. The best of his paintings, which are few in number, are at Parma.
# Encyclopædia Britannica, Ninth Edition/Baden

See also Baden (disambiguation) on Wikipedia; and the disclaimer.
In the 9th edition of the Encyclopædia Britannica, Baden may refer to:
* The Grand Duchy of Baden in Germany.
* The town of Baden in Baden, also known as Baden-Baden.
* The town of Baden in Switzerland.
* The town of Baden in Austria.
# Encyclopædia Britannica, Ninth Edition/Baden (2.)

See also Baden-Baden on Wikipedia; Baden-Baden at Wikipedia; Baden in the 11th Edition; and the disclaimer.
The springs of Baden were known to the Romans, and the foundation of the town is referred to the Emperor Hadrian by an inscription of somewhat doubtful authenticity. The name of Aurelia Aquensis was given to it in honour of Aurelius Severus, in whose reign it would seem to have been well known. Fragments of its ancient sculptures are still to be seen, and in 1847 remains of Roman vapour baths, well preserved, were discovered just below the New Castle. From the 14th century down to the close of the 17th, Baden was the residence of the margraves, to whom it gave its name. They first dwelt in the Old Castle, the ruins of which still occupy the summit of a hill above the town, but in 1479 they removed to the New Castle (still so called), which is situated on the hill-side nearer to the town, and is remarkable for its subterranean dungeons. During the Thirty Years' War Baden suffered severely from the various combatants, but especially from the French, who pillaged it in 1643, and laid it in ashes in 1688. The margravine Sibylla rebuilt the New Castle in 1697, but the margrave Louis removed to Rastadt in 1706. Since the beginning of the present century the Government has greatly fostered the growth of the town.
# Encyclopædia Britannica, Ninth Edition/Baconthorpe, John

See also John Baconthorpe on Wikipedia; John Baconthorpe at Wikipedia; John Baconthorpe in the 11th Edition; and the disclaimer.
BACONTHORPE, or Bacon, John, called The Resolute Doctor, a learned monk, born towards the end of the 13th century, at Baconthorpe, a village in Norfolk. After spending the early part of his life in the convent of Blakeney, near Walsingham, he removed to Oxford, and from that city to Paris, where he obtained great reputation for his learning, and was esteemed the principal of the Averroists. In 1329 he returned to England, and was chosen twelfth provincial of the English Carmelites. In 1333 he was sent for to Rome, where, we are told, he first maintained the Pope's sovereign authority in cases of divorce; but this opinion he is understood to have afterwards retracted. He died in London in 1346. His chief work was published in 1510, with the title Doctoris resoluti Joannis Bacconis Anglici Carmelitæ radiantissimi opus super quattuor sententiarum libris, 4 vols. folio; it has passed through several editions. The little that is known of this schoolman, who in his own day and order had a reputation rivalling that of Thomas Aquinas, may be seen in Brucker, Hist. Crit., iii. 365; Stöckl, Phil. d. Mittel. ii. 1044–5; Hauréau, Phil. Scol., ii. 476; Prantl, Ges. d. Logik, iii. 318.
# Encyclopædia Britannica, Ninth Edition/Bacup

See also Bacup on Wikipedia; Bacup at Wikipedia; Bacup in the 11th Edition; and the disclaimer.
BACUP, a town of England, in Lancashire, 20 miles N. from Manchester. It is situated in a beautiful valley on the River Speddon, and is a station on the East Lancashire railway. It is chiefly important for its factories, foundries, and mills, as well as for the coal-mines in the neighbourhood. Since 1841, when the population of the chapelry was only 1526, Bacup has rapidly increased, and its sanitary condition has been greatly improved by the exertions of a local board. The river has been deepened for a mile above the town, and a water supply has been secured by means of a reservoir at Higher Stacks. There are two Episcopal ​churches and several dissenting places of worship, a mechanics institute and library, and various other institu tions. A new market-hall was built in 1867. Population of local board district in 1871, 17,199.
# Encyclopædia Britannica, Ninth Edition/Badajos

See also Badajoz at Wikipedia; the city and province of Badajoz in the 11th Edition; and the disclaimer.
BADAJOS, a province of Spain, forming, by the division of 1833, the southern half of the old province of Estremadura, or what is generally called Lower Estremadura. It is bounded on the N. by Caceres, E. by Ciudad Real, S. and S.E. by Cordova, Seville, and Huelva, and W. by Portugal, embracing an area of 8&lt;5S7 square miles. See Estremadura.
Badajos, the capital of the above province, is a fortified city, and the see of a bishop. It is situated about 5 miles from the Portuguese frontier, on a slight elevation near the left bank of the Guadiana, and is one of the principal stations on the railway between Madrid and Lisbon. The height is crowned by the ruins of a Moorish castle. A strong wall and bastions, with a broad moat and outworks, and forts on the surrounding heights, make the city a place of great strength. The river is crossed by a magnificent granite bridge, originally built in 1460, repaired in 1597, and rebuilt in 1833. The city is well built, and contains an arsenal, a cathedral, built like a fortress and bombproof, several churches, hospitals, and schools. Its monasteries are all secularised, one being occupied as infantry barracks ; and some of its nunneries are closed. Badajos was finally taken from the Moors in 1235 by Alphonso IX., and from its importance as a frontier garrison has since been the scene of numerous sieges. The last and most severe was in 1812, when it was stormed by the British troops under Wellington and carried with dreadful loss. The town was delivered up to a two days pillage. It had been surrendered the previous year to Soult by the treachery of Imaz, the commander of the garrison. The trade and manufactures of Badajos are considerable, and much contraband traffic is carried on with Portugal. Badajos is the birthplace of the painter Luis de Morales and of Manuel Godoy. Pop. 22,895.
# Encyclopædia Britannica, Ninth Edition/Bacon, Sir Nicholas

See also Nicholas Bacon (Lord Keeper) on Wikipedia; Nicholas Bacon at Wikipedia; Sir Nicholas Bacon in the 11th Edition; and the disclaimer.
BACON, Sir Nicholas, lord keeper of the great seal in the reign of Queen Elizabeth, was born at Chislehurst in Kent in 1510, and educated at the university of Cambridge, after which he travelled in France, and made some stay at Paris. On his return he settled in Gray's Inn, and applied himself with such assiduity to the study of the law, that he quickly distinguished himself; and, on the dissolution of the monastery of St Edmund's Bury in Suffolk, he obtained a grant of several manors from King Henry VIII., then in the thirty-sixth year of his reign. Two years later he was promoted to the office of attorney in the court of wards, which was a place of both honour and profit. la this office he was continued by King Edward VI.; and in 1552 he was elected treasurer of Gray's Inn. His great moderation and prudence preserved him through the dangerous reign of Queen Mary. Very early in the reign of Elizabeth he was knighted; and in 1558 he succeeded Nicholas Heath, archbishop of York, as keeper of the great seal of England; he was at the same time made one of the queen's privy council. As a statesman, he was remarkable for the clearness of his views and the wisdom of his counsels, and he had a considerable share in the settling of ecclesiastical questions. That he was not unduly elated by his preferments, appears from the answer he gave to Queen Elizabeth when she told him his house at Redgrave was too little for him, "Not so, madam," returned he, "but your majesty has made me too great for my house." On only one occasion did he partially lose the queen's favour. He was suspected of having assisted Hales, the clerk of the hanaper, in his book on the succession, written at the time of Lady Catherine Grey's unjust imprisonment. Bacon was deprived of his seat at the council, and it was even contemplated to deprive him of the seal also. He seems, however, to have quickly regained his position, and to have stood as high in the royal favour as before. He died on the 26th of February 1579, having held the great seal more than twenty years, and was buried in St Paul's, London, where a monument, destroyed by the great fire of London in 1666, was erected to his memory. Granger observes that he was the first lord keeper who ranked as lord chancellor; and that he had much of that penetrating genius, solidity, judgment, persuasive eloquence, and comprehensive knowledge of law and equity, which afterwards shone forth with such splendour in his illustrious son.
# Encyclopædia Britannica, Ninth Edition/Bacsanyi, Janos

See also János Batsányi on Wikipedia; Janos Bacsanyi at Wikipedia; Janos Bacsanyi in the 11th Edition; and the disclaimer.
BACSANYI, Janos, a Hungarian poet, was born at Tapoleza, May 11, 1763, and died at Linz, May 12, 1845. In 1785 he published his first work, a patriotic poem, The Valour of the Magyars. In the same year he obtained a situation as clerk in the treasury at Kaschau, and there, in conjunction with other two Hungarian patriots, edited the Magyar Museum, which was suppressed by the Government in 1792. la the following year he was deprived of his clerkship; and in 1794, having taken part in the conspiracy of Bishop Martinovich, he was thrown into the state prison of the Spielberg, near Brünn, where he remained for two years. After his release he took a considerable share in the Magyar Minerva, a literary review, and then proceeded to Vienna, where he obtained a post in the bank, and married. In 1809 he translated Napoleon's proclamation to the Magyars, and, in consequence of this anti-Austrian act, had to take refuge in Paris. After the fall of Napoleon he was given up to the Austrians, who allowed him to reside at Linz, on condition of never leaving that town. He published a collection of poems at Pesth, 1827 (second edition, Buda, 1835), and also edited the poetical works of Anyos and Faludi.
# Eisenhower's farewell address

* Eisenhower's farewell address (audio transcript)
* Eisenhower's farewell address (reading copy)
* Eisenhower's farewell address (press copy)
# Ein feste Burg ist unser Gott

* Search for titles containing or beginning with: "Ein feste Burg ist unser Gott."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "Ein feste Burg ist unser Gott", hymn by Martin Luther
* "Ein Feste Burg Ist Unser Gott", poem by John Greenleaf Whittier
# Ein feste Burg ist unser Gott (Luther)

* related portals: Christianity, Hymns.
* sister projects: Wikipedia article, Commons category, Wikidata item.
A Mighty Fortress Is Our God (German, Ein feste Burg ist unser Gott) is one of the best known of Martin Luther's hymns. Luther wrote the words and composed the melody sometime between 1527 and 1529. It has been translated into English at least seventy times and also into many other languages. The words are a paraphrase of Psalm 46.
English-language translations of Ein feste Burg ist unser Gott include:
* "A Mighty Fortress Is Our God" by Frederic Henry Hedge
* "A Mighty Fortress Is Our God" in the 1868 Pennsylvania Lutheran Church Book
* "Our God's a fastness sure indeed" by R. McLintock
* "God is our refuge and strong fence", anonymous
# Einstein Theory of Relativity

* Search for titles containing or beginning with: "Einstein Theory of Relativity."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* The Einstein Theory of Relativity (1923), an animated documentary silent film directed by David Fleischer
* "The Einstein Theory of Relativity" (1920), a paper by Hendrik Lorentz

## See also

* Relativity
* Portal:Relativity
# Eilers v. Hercules, Inc.

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
403 U.S. 937
Eilers et al. v. Hercules, Inc., et al.
On Petition for Writ of Certiorari from the Court of Civil Appeals of Texas, Ninth Superior Judicial District
No. 1620.
Certiorari denied.
Reported below: 458 S.W. 2d 221.
Mr. Justice BLACK, with whom Mr. Justice DOUGLAS joins, dissenting.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Easton's Bible Dictionary (1897)/Anath

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Anath An answer; i.e., to "prayer", the father of Shamgar, who was one of the judges of Israel (Judg. 3:31).
# Easton's Bible Dictionary (1897)/Anah

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Anah, speech.
(1.) One of the sons of Seir, and head of an Idumean tribe, called a Horite, as in course of time all the branches of this tribe were called from their dwelling in caves in Mount Seir (Genesis 36:20,29; 1 Chronicles 1:38).
(2.) One of the two sons of Zibeon the Horite, and father of Esau's wife Aholibamah (Genesis 36:18,24).
# Easton's Bible Dictionary (1897)/Anak

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Anak, long-necked, the son of Arba, father of the Anakim (Joshua 15:13; 21:11, Heb. Anok ).
# Easton's Bible Dictionary (1897)/Anammelech

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Anammelech One of the gods worshipped by the people of Sepharvaim, who colonized Samaria (2 Kings 17:31). The name means "Anu is king." It was a female deity representing the moon, as Adrammelech (q.v.) was the male representing the sun.
# Easton's Bible Dictionary (1897)/Ananiah

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Ananiah Protected by Jehovah, the name of a town in the tribe of Benjamin between Nob and Hazor (Neh. 11:32). It is probably the modern Beit Hanina, a small village 3 miles north of Jerusalem.
# Easton's Bible Dictionary (1897)/Anamim

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Anamim The name of an Egyptian tribe descended from Mizraim (Gen. 10:13; 1 Chr. 1:11).
# Easton's Bible Dictionary (1897)/Anan

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Anan Cloud, one of the Israelites who sealed the covenant after the return from Babylon (Neh. 10:26).
# Easton's Bible Dictionary (1897)/Anab

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Anab, grape-town, one of the cities in the mountains of Judah, from which Joshua expelled the Anakim (Joshua 11:21; 15:50). It still retains its ancient name. It lies among the hills, 10 miles south-south-west of Hebron.
# Easton's Bible Dictionary (1897)/Anakim

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Anakim, the descendants of Anak (Joshua 11:21; Numbers 13:33; Deuteronomy 9:2). They dwelt in the south of Palestine, in the neighbourhood of Hebron (Genesis 23:2; Joshua 15:13). In the days of Abraham (Genesis 14:5,6) they inhabited the region afterwards known as Edom and Moab, east of the Jordan. They were probably a remnant of the original inhabitants of Palestine before the Canaanites, a Cushite tribe from Babel, and of the same race as the Phoenicians and the Egyptian shepherd kings. Their formidable warlike appearance, as described by the spies sent to search the land, filled the Israelites with terror. They seem to have identified them with the Nephilim, the "giants" (Genesis 6:4; Numbers 13:33) of the antediluvian age. There were various tribes of Anakim (Joshua 15:14). Joshua finally expelled them from the land, except a remnant that found a refuge in the cities of Gaza, Gath, and Ashdod (Joshua 11:22). The Philistine giants whom David encountered (2 Samuel 21:15-22) were descendants of the Anakim. (See GIANTS.)
# Easton's Bible Dictionary (1897)/Anem

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* 2Pet
* 1Jn
* 2Jn
* 3Jn
* Ju
* Rev
Anem Two fountains, a Levitical city in the tribe of Issachar (1 Chr. 6:73). It is also called En-gannim (q.v.) in Josh. 19:21; the modern Jenin.
# Easton's Bible Dictionary (1897)/Anger

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Anger The emotion of instant displeasure on account of something evil that presents itself to our view. In itself it is an original susceptibility of our nature, just as love is, and is not necessarily sinful. It may, however, become sinful when causeless, or excessive, or protracted (Matt. 5:22; Eph. 4:26; Col. 3:8). As ascribed to God, it merely denotes his displeasure with sin and with sinners (Ps. 7:11).