# The Palace of Pleasure (1890)/Volume 1/Tome 1/Novel 13

THE THIRTEENTH NOUELL.
The oration of the Scythian Ambassadours to Alexander the great, reprouing his ambicion, and desire of Empire.
Tvllie in the firste booke of his Offices, saieth, that very miserable, is ambicion and desire of honour: and that mostemen, whiche be giuen to cupiditie of gouernement, honor and glorie, bee forgetfull of Iustice. The truthe of whiche graue wordes, vttred by a Prince of eloquence, the rude and barbarous Ambassadours of Scythia, in plaine and homelie talke, boldly did pronounce to king Alexander (surnamed Magnus) when hee was about to inuade their countrie. For when he had within three dayes finished twelue thoufand boates, to transporte his armie ouer the famous ryuer of Tanais, (whiche deuideth Afia from Europa) against the poore Scythians, twenty Ambassadours of the Scythians came to Alexanders campe to speake with hym, to proue if they coulde by woordes withdrawe his entended purpose: Before whome when they were placed, the eldest of them spake these wordes.
"If the Goddes had giuen thee a bodie according to the immoderate desyre of thy mynde, the whole worlde coulde not be able to holde thee. With one of thy handes thou wouldest touche the Oriente, and with thy other hande the Occidente. And when thou haste gotten that, thou wylt desyre to knowe, where the brightnesse of the Diuine Maiestie is placed. Thus thou couetest after the thing, thou art not able to receyue. Out of Europa thou marchest into Asia, and out of Asia thou passest into Europa. Afterwardes, if thou doest vanquishe all mankynde, thou must make warre with woodes and Snowes, with Ryuers and wylde beastes. What? doest thou not knowe, that great trees growe long, and yet be rooted out of the grounde in a moment? He is a foole that looketh after the fruite, and doeth not measure the height of the tree wheron it groweth. Take hede left whyle thou doest contende to clymme to the toppe, thou fallest downe with the bowes whiche thou doest imbrace. The lion also sometyme is made the foode of the smalest byrdes: and rust consumeth iron. There is ​nothing so firme, that is not in perill of the weake. What haue we to doe with thee? We neuer touched thy lande. What thou arte, and from whence thou commest, is it not lawefull for vs to bee ignoraunte, that Hue in the waste wooddes? Wee can not be subiecte to any man, and wee desyre not to rule. Wee haue certaine giftes peculiar vnto vs, bicause thou shalt not be ignoraunte of the state of our nacion: the yoke of Oxen, the Plough, the Darte, and the Bowl: those things we vse, both with our frends and against our enemies. Vnto our frendes wee giue the fruictes, gotten with the labour of our Oxen. And with them in our Bowie, we sacrifice wine to the Goddes. Our enemies we strike with the Darte a farre of, and with the Speare nere at hande. After that forte in tyme paste, wee ouercame the kyng of Scythia, and afterwardes the kyng of Media and Persia, and the waye was open vnto vs into Ægipt. But thou whiche doest boaste, that thou art come to persecute theues, art the common these of all nacions, whereunto thou makest thy repayre. The countrie of Lidia thou haste taken. Thou haste enioyed Syria. Thou doest possesse Persia, and the Bactrianes bee vnder thy power. Thou doest goe into India, and nowe thou extendest thy vnstable and gredie handes vppon our cattell. What neede haste thou of those ryches, whiche doe make thee so hungrie? Thou art the first of all men whiche with facietie hast gotten famine, that the more thou hast, the more gredely thou couetest after thinges thou hast not. Doest thou not remember how long thou hast sticked about Bactria? And whiles thou goest about to bring them in subiction, the Sogdians begin to reuolte. Thus warre doth grow vnto thee of thy victorie. For be thou neuer so great, and puissant ouer other, yet there be none that can indure to be gouerned by straungers. Passe nowe Tanais, thou shalt perceiue what breadth it beareth, and yet thou shalt neuer ouertake the Scythians, whose pouertie is swifter then the armie, which carieth the spoyle of so many nacions. For when thou shalt thinke vs to be farre of, thou shalt fee vs within thy campe, with like swiftnesse we folowe and flee awaye. I heare that our desertes and voide places, be mocked by the Greeke prouerbes, we couet rather those desertes and places vnhabited, then cities and plentifull soyles. Therefore holde fast thy fortune, for ​she is tickle and can not be holden against her will. Folow thou the counfaile that is good, specially whyles the time doth serue. Bridle thy felicitie, and thou shalt rule it the better. Our countriemen say, that Fortune is without feete, and that she hath onely handes and wynges, but when she stretcheth forth her hand, shee will not suffer her winges to be touched. Finally, if thou be a God thou oughtest to geue benefites to mortall men, and not to take away the commodities they haue already: but if thou bee a man, consider that thou art alway the fame that thou arte. It is a foolishe part to remember those things, and to forget thy selfe. Those people that fele not thy warres, thou maiest use as thy frendes. For frendship is most firme and stable emonges equall, and those seeme to be equall that haue not vsed force and violence emonges them selues. Beware thou take them not for thy frendes whome thou doest subdue, and bring in obedience. There is no frendship betwene the maister and the seruaunt, and in peace the lawe of Armes is obserued. Beleue not that the Scythians doe bynde frendship with any othe: for they make their othe by obseruation of faith. The maner of the Greekes is to iustifie their factes, by inuocation of their Goddes to witnesse: but wee know, that Religion consisteth in faith her self. They which do not reuerence to men, do begile the Goddes. Thou hast no nede of him to be thy frende of whose frendship thou standest in doubt. Thou hast vs as kepers of Asia and Europa: for we should touche the countrie of Bactria, were it not for Tanais, whiche deuideth vs. And beyonde Tanais all is ours so farre as Thracia, and the fame is that Thracia bordreth vppon Macedonia: wee being neighbours, to bothe thy dominions, chose nowe whether thou wylte haue vs frendes or foes." These were the woordes of the Scythians. Howe be it these homelie and plaine aduertisementes, could not diuerte kyng Alexander from his intended enterpryse, and according to his desired successe, he ouercame them.