# Bridge of the Gods (1902)/Book 1

THE BRIDGE OF THE GODS.
BOOK I.
THE APOSTLE TO THE INDIANS.
CHAPTER I.
THE NEW ENGLAND MEETING.
Such as sit in darkness and the shadow of death. Bible.
ONE Sabbath morning more than two hundred years ago, the dawn broke clear and beautiful over New England. It was one of those lovely mornings that seem like a benediction, a smile of God upon the earth, so calm are they, so full of unutterable rest and quiet. Over the sea, with its end less line of beach and promontory washed softly by the ocean swells; over the towns of the coast, Boston and Salem, already large, giving splendid promise of the future; over the farms and hamlets of the interior, and into the rude clearings where the outer limits of civilization mingled with the primeval forest, came a flood of light as the sun rose above the blue line of eastern sea. And still beyond, across the Alleghanies, into the depth of the wilderness, passed the sweet, calm radiance, as if bearing a gleam of gospel sunshine to the Indians of the forest.
​Nowhere did the Sunday seem more peaceful than in a sheltered valley in Massachusetts. Beautiful indeed were the thrifty orchards, the rustic farmhouses, the meadows where the charred stumps that marked the last clearing were festooned with running vines, the fields green with Indian corn, and around all the sweep of hills dark with the ancient wood. Even the grim unpainted meeting-house on the hill, which was wont to look the very personification of the rigid Calvinistic theology preached within it, seemed a little less bare and forbidding on that sweet June Sabbath.
As the hour for morning service drew near, the drummer took his accustomed stand before the church and began to thunder forth his summons,a summons not unfitting those stern Puritans whose idea of religion was that of a life-long warfare against the world, the flesh, and the devil.
Soon the people began to gather,—grave men and women, dressed in the sober-colored garb of the day, and little children, clad in their "Sunday best," undergoing the awful process of "going to meeting," yet some of them, at least, looking at the cool shadowed wood as they passed, and thinking how pleasant it would be to hunt berries or birds' nests in those sylvan retreats instead of listening to a two hours' sermon, under imminent danger of perdition if they went to sleep,—for in such seductive guise did the Evil One tempt the souls of these youthful Puritans. Solemn of visage and garb were the groups, although here and there the gleam of a bit of ribbon at the throat of some young maiden, or a bonnet tastefully adorned, showed that "the world, the flesh, and ​the devil" were not yet wholly subdued among them.
As the audience filed through the open door, the men and women divided, the former taking one side of the house, the latter the other,—the aisle forming a dividing line between them. The floor was uncarpeted, the walls bare, the pulpit undraped, and upon it the hour-glass stood beside the open Bible. Anything more stiff and barren than the interior of the meeting-house it would be difficult to find.
An unwonted stir breaks the silence and solemnity of the waiting congregation, as an official party enters. It is the Governor of the colony and his staff, who are making a tour of the province, and have stopped over Sunday in the little frontier settlement,—for although the Governor is an august man, even he may not presume to travel on the Sabbath in this land of the Puritans. The new-comers are richly dressed. There is something heavy, massive, and splendid in their garb, especially in the Governor's. He is a stately military-looking man, and wears his ample vestments, his embroidered gloves, his lace and ruffles, with a magisterial air.
A rustle goes through the audience as the distinguished visitors pass up the aisle to the front seats assigned, as the custom was, to dignitaries. Young people steal curious glances at them; children turn around in their seats to stare, provoking divers shakes of the head from their elders, and in one instance the boxing of an ear, at which the culprit sets up a smothered howl, is ignominiously shaken, and sits swelling and choking with indignant grief during the remainder of the service.
​At length the drum ceased, indicating both the arrival of the minister and the time for service to begin.
The minister took his place in the pulpit. He was a young man, of delicate mould, with a pale and intellectual face. Exquisite sensitiveness was in the large gray eyes, the white brow, the delicate lips, the long slender fingers; yet will and energy and command were in them all. His was that rare union of extreme sensibility with strong resolution that has given the world its religious leaders,its Savonarolas and Chrysostoms; men whose nerves shrank at a discord in music, but when inspired by some grand cause, were like steel to suffer and endure.
Something of this was in the ministers aspect, as he stood before the people that morning. His eyes shone and dilated, and his slight figure gathered dignity as his gaze met that of the assembly. There was no organ, that instrument being deemed a device of the Prince of Darkness to lead the hearts of the unwary off to popery; but the opening hymn was heartily sung. Then came the Scripture reading,—usually a very monotonous performance on the part of Puritan divines; but as given in the young minister's thoughtfully modulated voice, nothing could have been more expressive. Every word had its meaning, every metaphor was a picture; the whole psalm seemed to breathe with life and power: "Lord, thou hast been our dwelling-place in all generations."
Majestic, mournful, yet thrilling with deathless hope, was the minister's voice; and the people were deeply moved. The prayer followed,—not the ​endless monologue of the average Puritan clergyman, but pointed, significant, full of meaning. Again his face was lifted before them as he rose to announce the text. It was paler now; the eyes were glowing and luminous; the long, expressive fingers were tremulous with excitement. It was evident to all that no common subject was to be introduced, no common effort to be made. Always composed, the audience grew more quiet still. The very children felt the hush of expectation, and gazed wonderingly at the minister. Even that great man, the Governor, lost his air of unbending grandeur, and leaned expectantly forward.
The subject was Paul's vision of the man in Macedonia crying for help. The speaker portrayed in burning words the condition of Macedonia, the heathen gloom and utter hopelessness of her people, the vision that came to Paul, and his going to preach to them. Then, passing to England under the Druids, he described the dark paganism, the blood-stained altars, the brutal priesthood of the age; and told of the cry that went forth for light,—a cry that touched the heart of the Roman Gregory into sending missionaries to show them the better way.
Like some royal poem was the discourse, as it showed how, through the storms and perils of more than a thousand years, amid the persecution of popes, the wars of barons, and the tyranny of kings, England had kept the torch burning, till in these latter times it had filled the world with light. Beautiful was the tribute he paid to the more recent defenders of the faith, and most intense the interest of the listeners; for men sat there who had come over the seas because of their loyalty to the faith,—old and grizzled ​men, whose youth had known Cromwell and Charles Stuart, and who had in more recent years fought for "King Monmouth" and shared the dark fortunes of Argyle.
The old Governor was roused like a veteran war-horse at the sound of the trumpet; many faces were flushed with martial ardor. The young minister paused reflectively at the enthusiasm he had kindled. A sorrowful smile flitted around his lips, though the glow of inspiration was still burning in his eyes. Would they be as enthusiastic when he made the application of his discourse?
And yet England, yea, even New England, was false, disloyal. She had but half kept the faith. When the cry of pagan England had gone forth for light, it had been heard; the light had been given. But now in her day of illumination, when the Macedonian cry came to her, she closed her ears and listened not. On her skirts was the blood of the souls of men; and at the last day the wail of the heathen as they went down into the gulf of flame would bear witness against her.
Grave and impassioned, with an undertone of warning and sorrow, rang the voice of the minister, and the hearts of the people were shaken as though a prophet were speaking.
"Out from the forests around us come the cry of heathen folk, and ye will not listen. Ye have the light, and they perish in darkness and go down to the pit. Generation after generation has grown up here in forest and mountain, and has lived and died without God and without hope. Generation has followed generation, stumbling blindly downward to the ​dust like the brutes that perish. And now their children, bound in iron and sitting under the shadow of death, reach out their hands from the wilderness with a blind cry to you for help. Will ye hear?
He lifted his hands to them as he spoke; there was infinite pathos in his voice; for a moment it seemed as if all the wild people of the wilderness were pleading through him for light. Tears were in many eyes; yet in spite of the wonderful power of his oratory, there were faces that grew stern as he spoke,—for only a few years had passed since the Pequod war, and the feeling against the Indians was bitter. The Governor now sat erect and indignant.
Strong and vehement was the ministers plea for missionaries to be sent to the Indians; fearlessly was the colonial government arraigned for its deficiencies in this regard; and the sands in the hour-glass were almost run out when the sermon was concluded and the minister sank flushed and exhausted into his seat.
The closing psalm was sung, and the audience was dismissed. Slow and lingering were the words of the benediction, as if the preacher were conscious of defeat and longed to plead still further with his people. Then the gathering broke up, the congregation filing out with the same solemnity that had marked the entrance. But when the open air was reached, the pent-up excitement burst forth in a general murmur of comment.
A good man, remarked the Governor to his staff, but young, quite young. And they smiled approvingly at the grim irony of the tone.
Our pastor is a fine speaker, said another, but ​why will he bring such unpleasant things into the pulpit? A good doctrinal sermon, now, would have strengthened our faith and edified us all.
Ay, a sermon on the errors of Episcopacy, for instance.
Such talk makes me angry, growled a third. Missionaries for the Indians! when the bones of the good folk they have killed are yet bleaching amid the ashes of their cabins! Missionaries for those red demons! an had it been powder and shot for them it had been a righteous sermon.
So the murmur of disapprobation went on among those slowly dispersing groups who dreaded and hated the Indian with an intensity such as we now can hardly realize. And among them came the minister, pale and downcast, realizing that he had dashed himself in vain against the stern prejudice of his people and his age. ​
CHAPTER II.
THE MINISTER'S HOME.
Sore have I panted at the sun's decline, To pass with him into the crimson West, And see the peoples of the evening.
Edwin Arnold.
THE Reverend Cecil Grey,—for such was our young minister's name,—proceeded immediately after the service to his home. Before we cross its threshold with him, let us pause for a moment to look back over his past life.
Born in New England, he first received from his father, who was a fine scholar, a careful home training, and was then sent to England to complete his education. At Magdalen College, Oxford, he spent six years. Time passed very happily with him in the quiet cloisters of that most beautiful of English colleges, with its memories of Pole and Rupert, and the more courtly traditions of the state that Richard and Edward had held there. But when, in 1687, James II. attempted to trample on the privileges of the Fellows and force upon them a popish president, Cecil was one of those who made the famous protest against it; and when protests availed nothing, he left Oxford, as also did a number of others. Returning to America, he was appointed pastor of a New England church, becoming one of the many who carried the ​flower of scholarship and eloquence into the bleak wilds of the New World.
Restless, sensitive, ardent, he was a man to whom a settled pastorate was impossible. Daring enterprises, great undertakings of a religious nature yet full of peril, were the things for which he was naturally fitted; and amid the monotonous routine of parish duties he longed for a greater activity. Two centuries later he might have become distinguished as a revivalist or as a champion of new and startling views of theology; earlier, he might have been a reformer, a follower of Luther or Loyola; as it was, he was out of his sphere.
But for a time the Reverend Mr. Grey tried hard to mould himself to his new work. He went with anxious fidelity through all the labors of the country pastorate. He visited and prayed with the sick, he read the Bible to the old and dim-sighted, he tried to reconcile petty quarrels, he wrestled with his own discontent, and strove hard to grind down all the aspirations of his nature and shut out the larger horizon of life.
And for a time he was successful; but during it he was induced to take a very fatal step. He was young, handsome, a clergyman, and unmarried. Now a young unmarried minister is pre-eminently one of sorrows and acquainted with grief. For that large body of well-meaning people who are by nature incapacitated from attending to their own business take him in hand without mercy. Innumerable are the ways in which he is informed that he ought to be married. Subtle and past finding out are the plots laid by all the old ladies and match-makers of his church to ​promote that desired event. He is told that he can never succeed in the ministry till he is married. The praises of Matilda Jane Tompkins or Lucinda Brown are sounded in his ears till he almost wishes that both were in a better world,—a world more worthy their virtues. At length, wearily capitulating, he marries some wooden-faced or angular saint, and is unhappy for life.
Now there was in Mr. Grey's church a good, gentle girl, narrow but not wooden-faced, famous for her neatness and her housekeeping abilities, who was supposed to be the pattern for a minister's wife. In time gone by she had set her heart on a graceless sailor lad who was drowned at sea, much to the relief of her parents. Ruth Anderson had mourned for him quietly, shutting up her sorrow in her own breast and going about her work as before; for hers was one of those subdued, practical natures that seek relief from trouble in hard work.
She seemed in the judgment of all the old women in the church the "very one" for Mr. Grey; and it likewise seemed that Mr. Grey was the "very one" for her. So divers hints were dropped and divers things were said, until each began to wonder if marriage were not a duty. The Reverend Cecil Grey began to take unusual pains with his toilet, and wended his way up the hill to Mr. Anderson's with very much the aspect of a man who is going to be hanged. And his attempts at conversation with the maiden were not at all what might have been expected from the young minister whose graceful presence and fluent eloquence had been the boast of Magdalen. On her part the embarrassment was equally great. At length they ​were married,—a marriage based on a false idea of duty on each side. But no idea of duty, however strong or however false, could blind the eyes of this married pair to the terrible fact that not only love but mental sympathy was wanting. Day by day Cecil felt that his wife did not love him, that her thoughts were not for him, that it was an effort for her to act the part of a wife toward him. Day by day she felt that his interests lay beyond her reach, and that all the tenderness in his manner toward her came from a sense of duty, not from love.
But she strove in all ways to be a faithful wife, and he tried hard to be a kind and devoted husband. He had been especially attentive to her of late, for her health had been failing, and the old doctor had shaken his head very gravely over her. For a week or more she had grown steadily worse, and was now unable even to walk without help. Her malady was one of those that sap away the life with a swift and deadly power against which all human skill seems unavailing.
Mr. Grey on returning from church entered the living room. The invalid sat at the window, a heavy shawl wrapped about her, her pale face turned to the far blue line of sea, visible through a gap in the hills. A pang wrenched his heart keenly at the sight. Why would she always sit at that window looking so sorrowfully, so abstractedly at the sea, as if her heart was buried there with her dead lover?
She started as she heard his footstep, and turned her head quickly toward him, a faint flush tinging her cheek and a forced smile quivering around her lips. Her greeting was very gentle, and he saw that her ​heart was reproaching her for being so disloyal to him as to think of her lost lover; and yet he felt her fingers tremble and shrink away from his as he took her hand.
"God forgive me!" he thought, with infinite self-accusation. "How repugnant I must be to her,—an intruder, thrusting myself into the heart that is sacred to the dead."
But he let her see nothing of this in his voice or manner as he inquired how she had been. She replied wearily that she was no better, that she longed to get well again and be at work.
"I missed your sermon to-day," she said, with that strained, pathetic smile upon her lips again. "You must tell me about it now."
He drew his chair to her side and began to give an outline of the sermon. She listened, but it was with forced attention, without sympathy, without in the least entering into the spirit of what he was saying. It pained him. He knew that her nature was so narrow, so conventional, that it was impossible for her to comprehend his grand scheme of Indian evangelization. But he checked his impatience, and gave her a full synopsis of the discourse.
It is useless, useless. They cannot understand. A whole race is perishing around them, and they will not put forth a hand save to mistreat a Quaker or throw a stone at a Churchman. Our Puritanism is like iron to resist tyranny,—but alas! it is like iron, too, when one tries to bend it to some generous undertaking."
He stopped, checking back other and more bitter words. All his soul rose up in revolt against the prej​udice by which he was surrounded. Then Ruth spoke timidly.
"Seeing that it is so, would it not be best to let this missionary subject go, and preach on practical every-day matters? I am not wise in these things, I know; but would it not be better to preach on common subjects, showing us how we ought to live from day to day, than to discourse of those larger things that the people do not understand?"
His face darkened, though not angrily. This was the same prejudice he had just encountered in the meeting-house, though in a different form. He arose and paced back and forth with quick, impatient steps. Then he came and stood before her with folded arms and resolute face.
"Ruth, I have tried that so often, tried it with prayers and tears, but it is utterly impossible. I cannot bring myself to it. You know what the physicians say of my disease of the heart,—that my life may be very short; and I want it to be noble. I want to live for the greatest possibilities within my reach. I want to set some great work in motion that will light up thousands of darkened lives,—yea, and grow in might and power even after my lips are sealed in death."
The little figure on the chair moved uneasily under his animated though kindly gaze.
"I do not quite comprehend you. I think the best work is to do what God gives us to do, and to do it well. To me he has given to labor in caring for the house,"—there was a patient weariness in her tone that did not escape Cecil,—"to you he has given the duties of a pastor, to strengthen the weak, cheer the sorrow​
comfort the old. Is it not better to do those things faithfully than to spend our time longing for some more ideal work not given us?
But suppose the ideal work is given? Suppose a man is called to proclaim new truths, and be the leader in a new reform? For him the quiet pastorate is impossible; nay, were it possible, it would be wrong, for would he not be keeping back the message God had given him? He would be one called to a work, yet entering not upon it; and upon him would come the curse that fell on the unfaithful prophets of old.
All the gloom of the theology of his age was on him as he spoke. Refined and poetic as was his nature, it was thoroughly imbued with the Calvinism of early New England.
She lifted her hand wearily and passed it over her aching brow.
I do not know, she said; I have never thought of such things, only it seems to me that God knew best when he gave us our lots in life. Surely wherever we find ourselves, there he intended us to be, and there we should patiently work, leaving our higher aspirations to his will. Is not the ideal life, after all, the one that is kindest and humblest?
But, Ruth, replied the minister, sadly, while the work you describe is certainly noble, I have yet felt for a long time that it is not what God calls me to. Day after day, night after night, I think of the wild races that roam the forests to the west, of which no man knows the end. Sometimes I think that I am called to stand before the rulers of the colony and plead that missionaries be sent to the Indians. ​
Sometimes I feel that I am called to go and preach to them myself. Often in my dreams I plead with dark-browed sachems or with mighty gatherings of warriors to cast away their blood-stained weapons and accept Christ, till I awake all trembling with the effort. And always the deadly pain at my heart warns me that what is done must be done quickly.
The burning ardor that had given such intensity to his sermon came into his voice as he spoke. The invalid moved nervously on her chair, and he saw that his enthusiasm merely jarred on her without awakening any response.
Forgive me, he said hurriedly, I forgot that you were not well enough to talk of those things. Sometime when you are better we will speak of them again.
And then he talked of other and to her more interesting topics, while a keen pang rankled in his breast to find her irresponsive to that which was so dear to him.
But he was very kind to her; and when after a while the old Indian woman, Cecils nurse in childhood and their only servant now, came to tell him that dinner was ready, he would not go until he had first brought his wife her dinner and waited on her with his own hands.
After his own repast was finished he must hasten away to preach his afternoon sermon. But he came to her first and bent over her; for though love never had been, perhaps never could be, between them, there was a deep domestic feeling in his nature.
How good and patient you are in your sickness, he said, gazing down into the quiet, wistful f ​was so honest and true, yet so thoroughly prosaic and commonplace. "What a sermon you have been preaching me, sitting here so uncomplainingly."
"Do you think so?" she said, looking up gratefully."I am glad. I so want to do my duty by you."
He had meant to kiss her as he bent over her, though such caresses were rare between them, but there was something in her tones that chilled him, and he merely raised a tress of her hair to his lips instead. At the door he bade her a pleasant farewell, but his countenance grew sorrowful as he went down the path.
"Duty," he murmured, "always duty, never love. Well, the fault is my own that we were ever married.God help me to be true and kind to her always. She shall never know that I miss anything in her."
And he preached to his congregation that afternoon a sermon on burden-bearing, showing how each should bear his own burden patiently, — not darkening the lives of others by complaint, but always saying loving words, no matter how much of heartache lay beneath them. He told how near God is to us all, ready to heal and to strengthen; and closed by showing how sweet and beautiful even a common life may vgrow through brave and self-sacrificing endurance of trouble.
It was a helpful sermon, a sermon that brought the listeners nearer God. More than one heart was touched by those earnest words that seemed to breathe divine sympathy and compassion.
He went home feeling more at peace than he had done for many days. His wife's room was still, as he ​ll, as he
entered it. She was in her easy-chair at the window, lying back among the pillows asleep. Her face was flushed and feverish, her long lashes wet with tears. The wraps had fallen away from her, and he stooped over to replace them. As he did so her lips moved in her half-delirious slumber, and she murmured some name sounding like his own. A wild throb of joy thrilled through him, and he bent closer to listen. Again she spoke the name, spoke it sorrowfully, longingly. It was the name of her lover drowned at sea.
The long, nervous fingers that held the half-drawn wraps shook convulsively as with acutest pain, then drew the coverings gently around her.
God help her, God help her! he murmured, as he turned softly away, his eyes filling with tears,tears

## CHAPTER III.
### A DARKENED FIRESIDE.

... Her way is parted from my way; Out of sight, beyond light, at what goal may we meet?
Dante Rossetti.
Ruth was much worse in the evening, but at last, after Cecil had watched at her side till a late hour, she sank into a troubled sleep. Then the old Indian servant insisted on taking his place at the sufferers bedside, for she saw that he was much worn by the labors of the day and by anxiety for his wife. At first he refused; but she was a skilled nurse, and he knew that the invalid would fare better in her hands than his own, so at last he consented on condition that she would call him if his wife grew worse. The woman promised, and he withdrew into the library, where a temporary bed had been made for him. At the door he turned and looked back.
His wife lay with closed eyes and flushed face amid the white pillows. The robe over her breast stirred with her difficult breathing, and her head turned now and then from side to side while she uttered broken, feverish words. By her sat the swarthy nurse, watching her every movement and ready with observant eye and gentle touch to minister to all her needs.
A yearning tenderness and pity came into his gaze. Poor child, poor child! he thought. If I could only make her well and happy! If I could only bring ​her dead lover back to life, how gladly would I put her in his arms and go away forever!" And it seemed to him in some dim way that he had wronged the poor sufferer; that he was to blame for her sorrow.
He went on into the library. A lamp was burning on the table; a Hebrew Bible and a copy of Homer lay beside it. Along the walls were arranged those heavy and ponderous tomes in which the theology of the age was wont to clothe itself.
He seated himself at the table and took up his Homer; for he was too agitated to sleep. But it was in vain that he tried to interest himself in it. The rhythm had lost its music, the thought its power; it was in vain that he tried to forget himself in the reply of Achilles, or the struggle over the body of Patroclus.
Hawthorne tells us that a person of artistic temperament may at a time of mental depression wander through the Roman galleries and see nothing in the finest masterpieces of Raphael or Angelo. The grace is gone from the picture, the inspiration from the marble; the one is a meaningless collection of colors, the other a dull effigy carved in stone.
Something of this mood was on Cecil to-night. Irresponsive to the grand beauty of the poem he felt only its undertone of heartache and woe.
"It is like human life," he thought, as he listlessly turned the pages; "it is bright on the surface, but dark and terrible with pain below. What a black mystery is life! what bitter irony of justice! Hector is dragged at Achilles' chariot-wheel, and Paris goes free. Helen returns to her home in triumph, while ​Andromache is left desolate. Did Homer write in satire, and is the Iliad but a splendid mockery of justice, human and divine? Or is life so sad that every tale woven of it must needs become a tragedy?"
He pondered the gloomy puzzle of human existence long that night. At length his brain grew over-weary, and he slept sitting in his chair, his head resting on the pages of the open book.
How long he slept he knew not, but he awoke with a start to find a hand laid on his shoulder and the tall figure of the Indian woman standing beside him. He sprang up in sudden fear.
"Is she worse?" he cried. But the woman, with that light noiseless step, that mute stolidity so characteristic of her race, had already glided to the door; and there was no need for her to answer, for already his own apprehensions had replied.
He was in the room almost as soon as she. His wife was much worse; and hastening through the night to a neighboring farmhouse, he roused its inmates, despatched a messenger for the physician, and returned, accompanied by several members of the neighbor's family.
The slow moments dragged away like years as they watched around her. It seemed as if the doctor would never come. To the end of his life Cecil never forgot the long-drawn agony of that night.
At length their strained hearing caught the quick tread of horses' hoofs on the turf without.
"The doctor, the doctor!" came simultaneously from the lips of Cecil and the watchers. The doctor,—there was hope in the very name.
How eagerly they watched his face as he bent over ​the patient! It was a calm, self-contained face, but they saw a shadow flit over it, a sudden almost imperceptible change of expression that said "Death" as plainly as if he had spoken it. They could do nothing, he said,—nothing but wait for the end to come.
How the moments lingered! Sometimes Cecil bent over the sufferer with every muscle quivering to her paroxysms; sometimes he could endure it no longer and went out into the cool night air or into the library, where with the mere mechanical instinct of a student he picked up a book, reading a few lines in it, then throwing it aside. Yet wherever he was he felt her sufferings as acutely as when standing by her side. His whole frame was in keenest sympathy with hers, his whole being full of pain. So sharp were his sensations that they imparted an abnormal vigor to his mind. Every line his eyes met in reading stood out on the page with wonderful distinctness. The words seemed pictorial, and his mind grasped abstruse propositions or involved expressions with marvellous facility.
He noted it, and remembered afterward that he thought at the time how curious it was that his tortured sympathies should give him such startling acuteness of perception.
The slow night waned, the slow dawn crept over the eastern hills. Cecil stood with haggard eyes at the foot of the bed, watching the sleeper's face. As the daylight brightened, blending with the light of the still burning lamps, he saw a change come over her countenance; the set face relaxed, the look lost its wildness. A great hope shone in his hollow eyes.
"She is getting better, she is coming out of her sufferings,"he whispered to the doctor.
​"She will be out of her sufferings very soon," he replied sadly; and then Cecil knew that the end was at hand. Was it because the peace, the profound serenity which sometimes is the prelude of death, filling her being, penetrated his, that he grew so strangely calm? An inexpressible solemnity came to him as he looked at her, and all his agitation left him.
Her face grew very sweet and calm, and full of peace. Her eyes met Cecil's, and there was in them something that seemed to thank him for all his goodness and patience—something that was both benediction and farewell. Her lips moved, but she was past the power of speech, and only her eyes thanked him in a tender, grateful glance.
The sun's edge flashed above the horizon, and its first rays fell through the uncurtained window full upon her face. She turned toward them, smiling faintly, and her face grew tenderly, radiantly beautiful, as if on that beam of sunshine the spirit of her dead lover had come to greet her from the sea. Then the sparkle died out of her eyes and the smile faded from her lips. It was only a white, dead face that lay there bathed in golden light.
A moment after, Cecil left the house with swift footsteps and plunged into the adjacent wood. There under a spreading oak he flung himself prone upon the earth, and buried his face in his hands. A seething turmoil of thoughts swept his mind. The past rose before him like a panorama. All his married life rushed back upon him, and every memory was regret and accusation.
"I might have been kinder to her, I might have been better," he murmured, while the hot tears gushed ​
from his eyes. I might have been so much better to her, he repeated over and over,he, whose whole thought had been to shut up his sorrow in his own heart and show her only tenderness and consideration.
By and by he grew calmer and sat up, leaning against the tree and looking out into vacancy with dim eyes that saw nothing. His heart was desolate, emptied of everything. What was he to do? What was he to set before himself? He had not loved her, but still she had been a part of his life; with what was he to fill it now?
As he sat there depressed and troubled, a strange thing happened.
He was looking, as has been said, blindly into vacancy. It may have been an optical illusion, it may have been a mere vagary born of an over-wrought brain; but a picture formed before him. In the distance, toward the west, he saw something that looked like a great arch of stone, a natural bridge, rugged with crags and dark with pine. Beneath it swept a wide blue river, and on it wild horsemen were crossing and recrossing, with plumed hair and rude lances. Their faces were Indian, yet of a type different from any he had ever seen. The bridge was in the heart of a mighty mountain-range. On either side rose sharp and lofty peaks, their sides worn by the action of water in some remote age.
These details he noted as in a dream; then the strangeness of it all burst upon him. Even as it did so, the vision dissolved; the bridge wavered and passed away, the mountain-peaks sank in shadow. He leaped to his feet and gazed eagerly. A fine mist seemed passing before his sight; then he saw only the reach ​
of hill and woodland, with the morning light resting upon it.
While the vision faded, he felt springing up within him an irrepressible desire to follow it. A mysterious fascination seized him, a wild desire to seek the phantom bridge. His whole being was swayed as by a supernatural power toward the west whence the vision had passed. He started forward eagerly, then checked himself in bewilderment. What could it mean?
In the nineteenth century, one similarly affected would think it meant a fevered, a disordered brain; but in the seventeenth, when statesmen like Cromwell believed in dreams and omens, and roués like Monmouth carried charms in their pockets, these things were differently regarded.
The Puritan ministry, whose minds were imbued with the gloomy supernaturalism of the Old Testament on which they fed, were especially men to whom anything resembling an apparition had a prophetic significance. And Cecil Grey, though liberal beyond most New England clergymen, was liable by the keenness of his susceptibilities and the extreme sensitiveness of his organization to be influenced by such delusions,if delusions they be. So he stood awed and trembling, questioning within himself, like some seer to whom a dark and uncertain revelation has been made.
Suddenly the answer came.
The Lord hath revealed his will unto me and shown me the path wherein I am to walk, he murmured in a hushed and stricken tone. Ruth was taken from me that I might be free to go where he should send me. The vision of the Indians and the ​
bridge which faded into the west, and the strange desire that was given me to follow it, show that the Lord has another work for me to do. And when I find the land of the bridge and of the wild people I saw upon it, then will I find the mission that God has given me to do. Lord God of Israel, I thank Thee. Thou hast shown me the way, and I will walk in it, though all its stones be fire and its end be death.
He stood a moment with bowed head, communing with his God. Then he returned to his lonely home.
The friends whose kindly sympathies had brought them to the house of mourning wondered at the erect carriage, the rapt, exalted manner of the man. His face was pale, almost as pale as that within the darkened room; but his eyes shone, and his lips were closely, resolutely set.
A little while, and that determined face was all sorrowful and pitying again, as he bent over the still, cold

## CHAPTER IV.
### THE COUNCIL OF ORDINATION.

Friends were assembled together; the Elder and Magistrate also Graced the scene with their presence, and stood like the Law and the Gospel.... After the Puritan way and the laudable custom of Holland.
The Courtship of Miles Standish.
A few days after the funeral, letters missive from the little society went out to all the neighboring churches, calling a council to ordain the Reverend Cecil Grey a missionary to the Indians.
It was a novel thing, in spite of the noble example that Roger Williams had set not many years before; and the summons met with a general response.
All the churches, far and near, sent delegates. If one could only have taken a peep, the day before the council, into the households of that part of New England, what a glimpse he would have gotten of Puritan domestic life! What a brushing up there was of black coats, what a careful starching and ironing of bands; and above all, in Cecils own neighborhood, what a mighty cookery for the ordination dinner the next day! For verily the capacity of the clerical stomach is marvellous, and is in fact the one thing in theology that does not change. New departures alter doctrines, creeds are modified, but the appetite of the clergy is not subject to such mutations. ​
The morrow came, and with it the expected guests. The meeting house was crowded. There were many ministers and lay delegates in the council. In the chair sat a venerable preacher, not unknown in the records of those days,a portly man, with a shrewd and kindly face. Sterner faces were there also. The council wore a grave aspect, more like a court of judges before whom a criminal is cited to appear than an assembly of clergymen about to ordain a missionary.
After some preliminaries, Cecil was called on to give a statement of his reasons for wishing to go as an evangelist to the Indians. He rose before them. There was a singular contrast between his slight form and expressive features and the stout frames and grim countenances of the others. But the graceful presence of the man had in it a quiet dignity that commanded the respect of all.
In obedience to the command, he told how he had thought of the unknown tribes beyond the Alleghanies, living in the gloom of paganism and perishing in darkness, till an intangible sympathy inclined him toward them,till, as it seemed to him, their great desire for light had entered into and possessed him, drawing him toward them by a mysterious and irresistible attraction. He felt called of God to go and minister to their spiritual needs, and that it was his duty to leave everything and obey the call.
Is this all? he was asked.
He hesitated a moment, and then described his vision in the wood the morning of his wifes death. It made a deep impression on his hearers. There was scarcely a man in the assembly ​who was not
tinged with the superstition of the age; and all listened, not lightly or sceptically, but in awe, as if it brought them to the threshold of the supernatural.
When the narration was ended, the chairman requested him to retire, pending the decision of the council; but first he was asked,
Are you willing to abide by the decision of this council, whatever it may be?
He raised his head confidently, and his reply came frank and fearless.
I shall respect the opinions of my brethren, no matter how they may decide; but I shall abide by the will of God and my own convictions of duty.
The grave Puritan bent his head, half in acknowledgment of the reply, half in involuntary admiration of its brave manhood; then Cecil left the room, the silent, watchful crowd that filled the aisles parting respectfully to let him pass.
Now, brethren, said the chairman, the matter is before you. Let us hear from each his judgment upon it.
Solemn and weighty were the opinions delivered. One brother thought that Mr. Grey had plenty of work to do at home without going off on a wild-goose chase after the heathen folk of the wilderness. His church needed him; to leave it thus would be a shameful neglect of duty.
Another thought that the Indians were descendants of the ten lost tribes of Israel, and as such should be left in the hands of God. To attempt to evangelize them was to fly in the face of Providence.
Another thought the same; but then, ho ​w about
that vision of Mr. Grey? He couldnt get around that vision.
I dont know, brethren, I dont know! he concluded, shaking his head.
Still another declared positively for Mr. Grey. The good people of the colonies owed it to the savages to do something for their religious enlightenment. It was wrong that so little had been done. They had taken their land from them, they had pushed them back into the wilds at the point of the sword; now let them try to save their souls. This man had been plainly called of God to be an apostle to the Indians; the least that they could do was to bid him Godspeed and let him go.
So it went on. At length the venerable chairman, who had twice turned the hour-glass upon the table before him, rose to close the discussion. His speech was a singular mixture of shrewdness, benevolence, and superstition.
He said that, as Christians, they certainly owed a duty to the Indians,a duty that had not been performed. Mr. Grey wished to help fulfil that neglected obligation, and would go at his own expense. It would not cost the church a shilling. His vision was certainly a revelation of the will of the Lord, and he dared not stand in the way.
A vote was taken, and the majority were found to be in favor of ordination. The chairman pronounced himself pleased, and Mr. Grey was recalled and informed of the result.
I thank you, he said simply, with a glad and grateful smile.
Now, brethren, said the worthy chairman with ​
much unction, the hour of dinner is nigh at hand, and the good people of this place have prepared entertainment for us; so we will een put off the ceremony of ordination till the afternoon. Let us look to the Lord for his blessing, and be dismissed.
And so with a murmur of talk and comment the council broke up, its members going to the places where they were to be entertained. Happy was the man who returned to his home accompanied by a minister, while those not so fortunate were fain to be content with a lay delegate. Indeed, the hospitality of the settlement was so bounteous that the supply exceeded the demand. There were not enough visitors to go around; and more than one good housewife who had baked, boiled, and roasted all the day before was moved to righteous indignation at the sight of the good man of the house returning guestless from the meeting.
Early in the afternoon entertainers and entertained gathered again at the meeting-house. Almost the entire country side was there,old and young alike. The house was packed, for never before had that part of New England seen a man ordained to carry the gospel to the Indians. It occurred, too, in that dreary interval between the persecution of the Quakers and the persecution of the witches, and was therefore doubly welcome.
When Cecil arrived, the throng made way reverently for him. Was he not going, perchance like the martyrs of old, to the fagot and the stake? To those who had long known him he seemed hardly like the same man. He was lifted to a higher plane, surrounded by an atmosphere of sanctity and heroism, ​
and made sacred by the high mission given him of God, to which was now to be added the sanction of holy men.
So they made way for him, as the Florentines had made way for il Frate and as the people of God had made way for Francis Xavier when he left them to stir the heart of the East with his eloquence, and, alas! to die on the bleak sea-coast of China, clasping the crucifix to his breast and praying for those who had cast him out.
Cecils face, though pale, was calm and noble. All his nature responded to the moral grandeur of the occasion. It would be difficult to put into words the reverent and tender exaltation of feeling that animated him that day. Perhaps only those upon whose own heads the hands of ordination have been laid can enter into or understand it.
The charge was earnest, but it was not needed, for Cecils ardent enthusiasm went far beyond all that the speaker urged upon him. As he listened, pausing as it were on the threshold of an unknown future, he wondered if he should ever hear a sermon again,he, so soon to be swallowed by darkness, swept, self-yielded, into the abyss of savagery.
Heartfelt and touching was the prayer of ordination,that God might accept and bless Cecils consecration, that the divine presence might always abide with him, that savage hearts might be touched and softened, that savage lives might be lighted up through his instrumentality, and that seed might be sown in the wilderness which would spring up and cause the waste places to be glad and the desert to blossom as the rose. ​
And so, said the old minister, his voice faltering and his hands trembling as they rested on Cecils bowed head, so we give him into Thine own hand and send him forth into the wilderness. Thou only knowest what is before him, whether it be a harvest of souls, or torture and death. But we know that, for the Christian, persecutions and trials are but stepping-stones leading to God; yea, and that death itself is victory. And if he is faithful, we know that whatever his lot may be it will be glorious; that whatever the end may be, it will be but a door opening into the presence of the Most High.
Strong and triumphant rang the old mans tones, as he closed his prayer committing Cecil into the hands of God. To him, as he listened, it seemed as if the last tie that bound him to New England was severed, and he stood consecrated and anointed for his mission. When he raised his face, more than one of the onlookers thought of those words of the Book where it speaks of Stephen,And they saw his face as it had been the face of an angel.
A psalm was sung, the benediction given, and the solemn service was over. It was long, however, before the people left the house. They lingered around Cecil, bidding him farewell, for he was to go forth at dawn the next day upon his mission. They pressed his hand, some with warm words of sympathy, some silently and with wet eyes. Many affectionate words were said, for they had never known before how much they loved their pastor; and now he seemed no longer a pastor, but a martyr and a saint. More than one mother brought him her child to bless;others strangers from a distancelifted their children ​up, so that they could see him above the press, while they whispered to them that they must always remember that they had seen the good Mr. Grey, who was going far off into the west to tell the Indians about God.
CHAPTER V.
INTO TRACKLESS WILDS.
The next morning Cecil rose early after a sleepless night. On that day he was to go out from all that was sweet and precious in life and take the path into the wilderness. At first his heart sank within him; then his strength of purpose revived, and he was resolute again.
He must go, and soon. The briefer the parting the briefer the pang. He had already bidden his friends good-by; his parents were long since dead; it only remained to part from the old Indian woman, his nurse in childhood, now his faithful housekeeper and the only inmate of his home.
He went to the kitchen,—for usually at this hour she was up and preparing breakfast. She was not there, and the room looked cold and cheerless in the gray dawn. He went to her door and knocked; there was no response. He called her; the room was as still as death. Alarmed, he opened the door; no one was within; she was gone,—had evidently been gone all night, for the bed was untouched.
He was pained and bewildered at this desertion, for only the day before he had given her a paper ​legally drawn up, securing to her the little property he possessed and making her independent for the rest of her life. She had taken it, listened in silence to the kindly expressions that accompanied the gift, and turned away without a word. Now she was gone; what could it mean?
Slowly he made the simple preparations that were needed for the journey—putting a little food, his Bible, and other necessaries into a kind of knapsack and strapping it upon his back. Then taking his staff, he went out from his home, never to return.
The sun was rising, the air was fresh and dewy, but his heart was sad. Yet through it ran a strange thrill of joy, a strange blending of pain and gladness.
"The parting is bitter, bitter almost unto death, but He will keep me," murmured the white lips, as he went down the walk.
The sound of voices fell on his ears, and he looked up. At the gate, awaiting him, was a group of his parishioners, who had come to look once more on the face of their pastor. One by whose bedside he had prayed in the hour of sickness; another, whom his counsel had saved when direly tempted; a little lame child, who loved him for his kindness; and an aged, dim-sighted woman, to whom he had often read the Scriptures.
He opened the gate and came out among them.
"God bless you, sir," said the old woman, "we wanted to see your bonny face again before you left us."
The little lame boy said nothing, but came up to Cecil, took his hand, and pressed it to his cheek in a manner more eloquent than words.
​"Friends," said Cecil, in a faltering voice, "I thank you. It is very sweet to know that you care for me thus."
One by one they came and clasped his hand in tearful farewell. For each he had a loving word. It was an impressive scene,—the sorrow-stricken group, the pastor with his pale spiritual face full of calm resolve, and around them the solemn hush of morning.
When all had been spoken, the minister reverently uncovered his head; the others did the same. "It is for the last time," he said; "let us pray."
After a few earnest words commending them to the care of God, he drew his hand gently from the lame boys cheek and rested it on his head in silent benediction. Then giving them one last look of unutterable love, a look they never forgot,—
"Good-by," he said softly, "God bless you all."
"Good-by, God bless you, sir," came back in answer; and they saw his face no more.
One more farewell was yet to be said. The winding path led close by the country graveyard. He entered it and knelt by the side of the new-made grave. Upon the wooden headboard was inscribed the name of her who slept beneath,"Ruth Grey."
He kissed the cold sod, his tears falling fast upon it.
"Forgive me," he whispered, as if the dull ear of death could hear. "Forgive me for everything wherein I failed you. Forgive me, and—Farewell."
Again he was on his way. At the entrance to the wood he saw a figure sitting on a rock beside the path. As he drew nearer he observed it was clad in Indian garb, and evidently awaited his coming. Who ​was it? Might it not be some chief, who, having heard of his intended mission, had come forth to meet him?
He hastened his steps. When he came nearer, he saw that it was only an Indian woman; a little closer, and to his inexpressible astonishment he recognized his old nurse.
"What does this mean?" he exclaimed. "What are you doing here, and in Indian garb, too?"
She rose to her feet with simple, natural dignity.
"It means," she said, "that I go with you. Was I not your nurse in childhood? Did I not carry you in my arms then, and has not your roof sheltered me since? Can I forsake him who is as my own child? My heart has twined around you too long to be torn away. Your path shall be my path; we go together."
It was in vain that Cecil protested, reasoned, argued.
"I have spoken," she said. "I will not turn back from my words while life is left me."
He would have pleaded longer, but she threw a light pack upon her back and went on into the forest. She had made her decision, and he knew she would adhere to it with the inflexible obstinacy of her race.
He could only follow her regretfully; and yet he could not but be grateful for her loyalty.
"I HAVE spoken; I will not turn back from my words."
For a moment, the scene seemed literally to lay hold of him and pull him back. For a moment, all the domestic feelings, all the refinement in his nature, rose up in revolt against the rude contact with barbarism before him. It seemed as if he could not go on, as if he must go back. He shook like a leaf with the mighty conflict.
"My God!" he cried out, throwing up his arms with a despairing gesture, "must I give up everything, everything?"
He felt his resolution giving way; his gray eyes were dark and dilated with excitement and pain; his long fingers twitched and quivered; before he knew what he was doing, he was walking back toward the settlement.
That brought him to himself; that re-awakened the latent energy and decision of his character.
"What! shall I turn back from the very threshold of my work? God forgive me—never!"
His delicate frame grew strong and hardy under the power of his indomitable spirit. Again his dauntless enthusiasm came back; again he was the Apostle to the Indians.
One long last look, and he disappeared in the shadows of the wood, passing forever from the ken of the white man; for only vague rumors floated back to the colonies from those mysterious wilds into which he had plunged. The strange and wondrous tale of his after-life New England never knew.