OpenLLM-France/wikimedia huggingface dataset:
# The Ancient Stone Implements, Weapons, and Ornaments of Great Britain/Plates

DESCRIPTION OF THE PLATES.
PLATE I.
2. Sharp-pointed flake, with several facets on its convex side. Montiers, near Amiens.
3. Chisel-pointed flake. Ibid.
4. Large polygonal flake. Ibid.
5. Round-pointed, tongue-shaped, sub-triangular implement. Biddenham, near Bedford.
6. Acutely pointed, kite-shaped ditto. St. Acheul, near Amiens.
7. Sub-triangular ditto, with truncated butt. Ibid.
8. Ditto, with incurved sides, and butt formed of the natural surface of the flint. Ibid.
9. Ditto, made from a round-ended nodule of flint. Ibid.
10. Thick-backed, single-edged implement of wedge-shaped section. Ibid.
PLATE II.
11. Ovate tongue-shaped implement. St. Acheul, near Amiens.
12. Ovate-lanceolate ditto, with rough butt. Ibid.
13. Ditto, with truncated butt. (Brick-earth), St. Acheul, Amiens,
14. Rough, wedge-shaped implement. St. Acheul, Amiens.
15. Round-pointed implement with untrimmed butt. Ibid.
16. Ditto, with naturally rounded butt and side. Ibid.
17. Thin, ovate, tongue-shaped implement. Champ de Mars, Abbeville.
18. Ovate implement of intermediate form between the tongue-shaped and sharp-rimmed. St. Acheul, Amiens.
19. Ovate, thin, sharp-rimmed implement. Menchecourt, Abbeville.
20. Irregularly ovate ditto. Moulin Quignon, Abbeville.
Plate. I.
Scale six inches to the foot or half linear measure
IMPLEMENTS FROM THE RIVER-DRIFT
Plate. II.
Scale six inches to the foot or half linear measure
IMPLEMENTS FROM THE RIVER-DRIFT
# The Ancient Track

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Published in Weird Tales, vol. 15, no. 3, March 1930
There was no hand to hold me back That night I found the ancient track Over the hill, and strained to see The fields that teased my memory. This tree, that wall—I knew them well, And all the roofs and orchards fell Familiarly upon my mind As from a past not far behind. I knew what shadows would be cast When the late moon came up at last From back of Zaman's Hill, and how The vale would shine three hours from now. And when the path grew steep and high, And seemed to end against the sky, I had no fear of what might rest Beyond that silhouetted crest. Straight on I walked, while all the night Grew pale with phosphorescent light, And wall and farmhouse gable glowed Unearthly by the climbing road. There was the milestone that I knew— "Two miles to Dunwich"—now the view Of distant spire and roofs would dawn With ten more upward paces gone. . . .
There was no hand to hold me back That night I found the ancient track, And reached the crest to see outspread A valley of the lost and dead: And over Zaman’s Hill the horn Of a malignant moon was born, To light the weeds and vines that grew On ruined walls I never knew. The fox-fire glowed in field and bog, And unknown waters spewed a fog Whose curling talons mocked the thought That I had ever known this spot. Too well I saw from the mad scene That my loved past had never been— Nor was I now upon the trail Descending to that long-dead vale. Around was fog—ahead, the spray Of star-streams in the Milky Way. . . . There was no hand to hold me back That night I found the ancient track.
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Works published in 1930 could have had their copyright renewed in 1957 or 1958, i.e. between January 1st of the 27th year after publication or registration and December 31st of the 28th year. As this work's copyright was not renewed, it entered the public domain on January 1st, 1959.
The longest-living author of this work died in 1937, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 86 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# The Angel

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This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "The Angel", a fairy tale by Hans Christian Andersen
* "The Angel", a poem by William Blake in Songs of Experience
* "The Angel (Notebook)", first draft of The Angel by William Blake in his Notebook
* "The Angel", a poem by Alexander Pushkin
# The Angel's Kiss

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An angel stood beside the bed Where lay the living and the dead.
He gave the mother -- her who died -- A kiss that Christ the Crucified
Had sent to greet the weary soul When, worn and faint, it reached its goal.
He gave the infant kisses twain, One on the breast, one on the brain.
"Go forth into the world," he said, "With blessings on your heart and head,
"For God, who ruleth righteously, Hath ordered that to such as be
"From birth deprived of mother's love, I bring His blessing from above;
"But if the mother's life he spare Then she is made God's messenger
"To kiss and pray that heart and brain May go through life without a stain."
The infant moved towards the light, The angel spread his wings in flight.
But each man carries to his grave The kisses that in hopes to save The angel or his mother gave.
This work is in the public domain in Australia because it was created in Australia and the term of copyright has expired. According to Australian Copyright Council - Duration of Copyright, the following works are public domain:
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* anonymous or pseudonymous works and photographs published before January 1, 1955, and
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This work is also in the public domain in the United States because it was first published outside the United States (and not published in the U.S. within 30 days), and it was first published before 1989 without complying with U.S. copyright formalities (renewal and/or copyright notice) and it was in the public domain in Australia on the URAA date (January 1, 1996). This is the combined effect of Australia having joined the Berne Convention in 1928, and of 17 USC 104A with its critical date of January 1, 1996.
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# Tales from the Arabic/Story of the Man Whose Caution Was the Cause of His Death

Second-level story, contained in King Shah Bekht and His Vizier Er Rehwan
STORY OF THE MAN WHOSE CAUTION WAS THE CAUSE OF HIS DEATH.
There was once a man who was exceeding cautious over himself, and he set out one day on a journey to a land abounding in wild beasts. The caravan wherein he was came by night to the gate of a city; but the warders refused to open to them; so they passed the night without the city, and there were lions there. The man aforesaid, of the excess of his caution, could not fix upon a place wherein he should pass the night, for fear of the wild beasts and reptiles; so he went about seeking an empty place wherein he might lie.
Now there was a ruined building hard by and he climbed up on to a high wall and gave not over clambering hither and thither, of the excess of his carefulness, till his feet betrayed him and he slipped [and fell] to the bottom and died, whilst his companions arose in the morning in health [and weal]. Now, if he had overmastered his corrupt judgment and submitted himself ​to fate and fortune fore-ordained, it had been safer and better [for him]; but he made light of the folk and belittled their wit and was not content to take example by them; for his soul whispered him that he was a man of understanding and he imagined that, if he abode with them, he would perish; so his folly cast him into perdition.
Return to King Shah Bekht and His Vizier Er Rehwan.
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# Tales from the Arabic/Story of the Old Sharper

Second-level story, contained in El Melik ez Zahir Rukneddin Bibers el Bunducdari and the Sixteen Officers of Police
STORY OF THE OLD SHARPER.
‘There was once an old man renowned for roguery, and he went, he and his mates, to one of the markets and stole thence a parcel of stuffs. Then they separated and returned each to his quarter. Awhile after this, the old man assembled a company of his fellows and one of them pulled out a costly piece of stuff and said, “Will any one of you sell this piece of stuff in its own market whence it was stolen, that we may confess his [pre-eminence in] sharping?” Quoth the old man, “I will;” and they said, “Go, and God the Most High prosper thee!”
So on the morrow, early, he took the stuff and carrying it to the market whence it had been stolen, sat down at the shop whence it had been stolen and gave it to the broker, who took it and cried it for sale. Its owner knew it and bidding for it, [bought it] and sent after the chief of the police, who seized the sharper and seeing him an old man of venerable appearance, handsomely clad, said to him, “Whence hadst thou this piece of stuff?” “I had it from this market,” answered he, “and from yonder shop where I was sitting.” Quoth the prefect, “Did its owner sell it to thee?” “Nay,” ​replied the thief; “I stole it and other than it.” Then said the magistrate, “How camest thou to bring it [for sale] to the place whence thou stolest it?” And he answered, “I will not tell my story save to the Sultan, for that I have an advertisement wherewith I would fain bespeak him.” Quoth the prefect, “Name it.” And the thief said, “Art thou the Sultan?” “No,” replied the other; and the old man said, “I will not tell it but to himself.”
So the prefect carried him up to the Sultan and he said, “I have an advertisement for thee, O my lord.” “What is thine advertisement?” asked the Sultan; and the thief said, “I repent and will deliver into thy hand all who are evildoers; and whomsoever I bring not, I will stand in his stead.” Quoth the Sultan, “Give him a dress of honour and accept his profession of repentance.” So he went down from the presence and returning to his comrades, related to them that which had passed and they confessed his subtlety and gave him that which they had promised him. Then he took the rest of the stolen goods and went up with them to the Sultan. When the latter saw him, he was magnified in his eyes and he commanded that nought should be taken from him. Then, when he went down, [the Sultan’s] attention was diverted from him, little by little, till the case was forgotten, and so he saved the booty [for himself].’
Return to El Melik ez Zahir Rukneddin Bibers el Bunducdari and the Sixteen Officers of Police.
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# The Aquarian Gospel of Jesus the Christ/Chapter 45

Jesus teaches the Greek masters. Goes with Apollo to Delphi and hears the Oracle speak. It testifies for him. He abides with Apollo, and is recognised as the living Oracle of God. Explains to Apollo the phenomenon of oracular speech.
1. For many days the Grecian masters listened to the clear incisive words that Jesus spoke, and while they could not fully comprehend the things he said, they were delighted and accepted his philosophy.
2. One day as Jesus and Apollo walked beside the sea, a Delphic courier came in haste and said, Apollo, master, come; the Oracle would speak to you.
3. Apollo said to Jesus, Sir, if you would see the Delphic Oracle, and hear it speak, you may accompany me. And Jesus did accompany him.
4. The masters went in haste; and when they came to Delphi, great excitement reigned.
5. And when Apollo stood before the Oracle it spoke and said:
6. Apollo, sage of Greece, the bell strikes twelve; the midnight of the ages now has come.
7. Within the womb of nature ages are conceived; they gestate and are born in glory with the rising sun, and when the agic sun goes down the age disintegrates and dies.
8. The Delphic age has been an age of glory and renown; the gods have spoken to the sons of men through oracles of wood, and gold, and precious stone.
9. The Delphic sun has set; the Oracle will go into decline; the time is near when men will hear its voice no more.
10. The gods will speak to man by man. The living Oracle now stands within these sacred groves; the Logos from on high has come.
11. From henceforth will decrease my wisdom and my power; from henceforth will increase the wisdom and the power of him, Immanuel.
12. Let all the masters stay; let every creature hear and honour him, Immanuel.
13. And then the Oracle spoke not again for forty days, and priests and people were amazed. They came from near and far to hear the Living Oracle speak forth the wisdom of the gods.
14. And Jesus and the Grecian sage returned, and in Apollo's home the Living Oracle spoke forth for forty days.
15. One day Apollo said to Jesus as they sat alone, This sacred Delphic Oracle has spoken many a helpful word for Greece.
16. Pray tell me what it is that speaks. Is it an angel, man, or living god?
17. And Jesus said, It is not angel, man, nor god that speaks. It is the matchless wisdom of the master minds of Greece, united in a master mind.
18. This giant mind has taken to itself the substances of soul, and thinks, and hears, and speaks.
19. It will remain a living soul while master minds feed it with thought, with wisdom and with faith and hope.
20. But when the master minds of Greece shall perish from the land, this giant master mind will cease to be, and then the Delphic Oracle will speak no more.
# The Aquarian Gospel of Jesus the Christ/Chapter 52

Jesus spends forty days in the temple groves. Passes the fifth brotherhood test and receives the fifth degree, HEROISM.
1. The sacred temple groves were rich in statues, monuments and shrines; here Jesus loved to walk and meditate.
2. And after he had conquered self he talked with nature in these groves for forty days.
3. And then the guide took chains and bound him hand and foot; and then cast him into a den of hungry beasts, of unclean birds, and creeping things.
4. The den was dark as night; the wild beasts howled; the birds in fury screamed; the reptiles hissed.
5. And Jesus said, Who was it that did bind me thus? Why did I meekly sit to be bound down with chains?
6. I tell you, none has power to bind a human soul. Of what are fetters made?
7. And in his might he rose, and what he thought were chains were only worthless cords that parted at his touch.
8. And then he laughed and said, The chains that bind men to the carcasses of earth are forged in fancy's shop; are made of air, and welded in illusion's fires.
9. If man will stand erect, and use the power of will, his chains will fall, like worthless rags; for will and faith are stronger than the stoutest chains that men have ever made.
10. And Jesus stood erect among the hungry beasts, and birds, and said, What is this darkness that envelops me?
11. 'Tis but the absence of the light. And what is light? 'Tis but the breath of God vibrating in the rhythm of rapid thought.
12. And then he said, Let there be light; and with a mighty will he stirred the ethers up, and their vibrations reached the plane of light; and there was light.
13. The darkness of that den of night became the brightness of a newborn day.
14. And then he looked to see the beasts, and birds, and creeping things; lo, they were not.
15. And Jesus said, Of what are souls afraid? Fear is the chariot in which man rides to death;
16. And when he finds himself within the chamber of the dead, he learns that he has been deceived; his chariot was a myth, and death a fancy child.
17. But some day all man's lessons will be learned, and from the den of unclean beasts, and birds, and creeping things he will arise to walk in light.
18. And Jesus saw a ladder made of gold, on which he climbed, and at the top the white-robed priest awaited him.
19. Again he stood before the council bar; again no word was said; again the hierophant reached forth his hand to bless.
20. He placed in Jesus' hand another scroll, and on this one was written, HEROISM.
21. The Logos had encountered fear and all his phantom host, and in the conflict he achieved the victory.
# The Aquarian Gospel of Jesus the Christ/Chapter 47

Jesus with Elihu and Salome in Egypt. Tells the story of his journeys. Elihu and Salome praise God. Jesus goes to the temple in Heliopolis and is received as a pupil.
1. And Jesus came to Egypt land and all was well. He tarried not upon the coast; he went at once to Zoan, home of Elihu and Salome, who five and twenty years before had taught his mother in their sacred school.
2. And there was joy when met these three. When last the son of Mary saw these sacred groves he was a babe;
3. And now a man grown strong by buffeting of every kind; a teacher who had stirred the multitudes in many lands.
4. And Jesus told the aged teachers all about his life; about his journeyings in foreign lands; about the meetings with the masters and about his kind receptions by the multitudes.
5. Elihu and Salome heard his story with delight; they lifted up their eyes to heaven and said,
6. Our Father-God, let now thy servants go in peace, for we have seen the glory of the Lord;
7. And we have talked with him, the messenger of love, and of the covenant of peace on earth, good will to men.
8. Through him shall all the nations of the earth be blest; through him, Immanuel.
9. And Jesus stayed in Zoan many days; and then went forth unto the city of the sun, that men call Heliopolis, and sought admission to the temple of the sacred brotherhood.
10. The council of the brotherhood convened, and Jesus stood before the hierophant; he answered all the questions that were asked with clearness and with power.
11. The hierophant exclaimed, Rabboni of the rabbinate, why come you here? Your wisdom is the wisdom of the gods; why seek for wisdom in the halls of men?
12. And Jesus said, In every way of earth-life I would walk; in every hall of learning I would sit; the heights that any man has gained, these I would gain;
13. What any man has suffered I would meet, that I may know the griefs, the disappointments and the sore temptations of my brother man; that I may know just how to succour those in need.
14. I pray you, brothers, let me go into your dismal crypts; and I would pass the hardest of your tests.
15. The master said, Take then the vow of secret brotherhood. And Jesus took the vow of secret brotherhood.
16. Again the master spoke; he said, The greatest heights are gained by those who reach the greatest depths; and you shall reach the greatest depths.
17. The guide then led the way and in the fountain Jesus bathed; and when he had been clothed in proper garb he stood again before the hierophant.
# The Aquarian Gospel of Jesus the Christ/Chapter 5

Three magian priests honour Jesus. Herod is alarmed. Calls a council of the Jews. Is told that prophets had foretold the coming of a king. Herod resolves to kill the child. Mary and Joseph take Jesus and flee into Egypt.
1. Beyond the river Euphrates the magians lived; and they were wise, could read the language of the stars, and they divined that one, a master soul, was born; they saw his star above Jerusalem.
2. And there were three among the magian priests who longed to see the master of the coming age; and they took costly gifts and hastened to the West in search of him, the new-born king, that they might honour him.
3. And one took gold, the symbol of nobility; another myrrh, the symbol of dominion and of power; gum-thus the other took, the symbol of the wisdom of the sage.
4. Now when the magians reached Jerusalem the people were amazed, and wondered who they were and why they came.
5. And when they asked, Where is the child that has been born a king? the very throne of Herod seemed to shake.
6. And Herod sent a courtier forth to bring the magians to his court.
7. And when they came they asked again, Where is the new born king? And then they said, While yet beyond the Euphates we saw his star arise, and we have come to honour him.
8. And Herod blanched with fear. He thought, perhaps, the priests were plotting to restore the kingdom of the Jews, and so he said within himself, I will know more about this child that has been born a king.
9. And so he told the magian priests to tarry in the city for a while and he would tell them all about the king.
10. He called in council all the Jewish masters of the law and asked, What have the Jewish prophets said concerning such a one?
11. The Jewish masters answered him and said, The prophets long ago foretold that one would come to rule the tribes of Israel; that this Messiah would be born in Bethlehem.
12. They said, The prophet Micah wrote, O Bethlehem Judea, a little place among the Judean hills, yet out of you will one come forth to rule my people, Israel; yea, one who lived in olden times, in very ancient days.
13. Then Herod called the magian priests again and told them what the masters of the Jewish law had said; and then he sent them on the way to Bethlehem.
14. He said, Go search, and if you find the child that has been born a king, return and tell me all, that I may go and honour him.
15. The magians went their way and found the child with Mary in the shepherd's home.
16. They honoured him; bestowed upon him precious gifts and gave him gold, gum-thus and myrrh.
17. These magian priests could read the hearts of men; they read the wickedness of Herod's heart, and knew that he had sworn to kill the new born king.
18. And so they told the secret to the parents of the child, and bid them flee beyond the reach of harm.
19. And then the priests went on their homeward way; they went not through Jerusalem.
20. And Joseph took the infant Jesus and his mother in the night and fled to Egypt land, and with Elihu and Salome in ancient Zoan they abode.