OpenLLM-France/wikimedia huggingface dataset:
# Republic Act No. 6

* information about this edition.
* related portals: Republic Acts of the Philippines, Philippines.
* sister projects: Wikidata item.
* Table of contents
* Sec. 1 Sec. 2 Sec. 3
AN ACT TO PROVIDE THAT AS OF THE DATE OF THE PROCLAMATION OF THE REPUBLIC OF THE PHILIPPINES THE PRESENT CONGRESS OF THE PHILIPPINES SHALL BE KNOWN AS THE FIRST CONGRESS OF THE REPUBLIC OF THE PHILIPPINES, AND FOR OTHER PURPOSES

## Section 1.

As of the date of the proclamation of the Republic of the Philippines on the fourth day of July, nineteen hundred and forty-six, the present Congress of the Philippines shall be known as the First Congress of the Republic of the Philippines.

## Section 2.

All laws enacted by the said Congress on or after said date shall be serially numbered beginning with number one and shall be known as Republic Acts.

## Section 3.

This Act shall take effect as of July four, nineteen hundred and forty-six.
Approved: August 5, 1946
This work is in the public domain because it is a work of the Philippine government (see Republic Act No. 8293 Sec. 176).
All official Philippine texts of a legislative, administrative, or judicial nature, or any official translation thereof, are ineligible for copyright.
An additional license tag is required in order to demonstrate why this work is freely licensed or in the public domain in the United States.
Public domainPublic domainfalsefalse
# Rubáiyát of Omar Khayyám (Le Gallienne)

This is Richard Le Gallienne's "Paraphrase from Several Literal Translations", reprinted from the 1901 edition.
RUBÁIYÁT OF OMAR KHAYYÁM
English Poems REVISED Purple Cloth. Price, $1.25 net
Forthcoming
Poems
RUBÁIYÁT OF OMAR KHAYYÁM
A PARAPHRASE FROM SEVERAL LITERAL TRANSLATIONS
BY RICHARD LE GALLIENNE
A NEW EDITION WITH FIFTY ADDED QUATRAINS
New York JOHN LANE THE BODLEY HEAD MCMII
Copyright, 1897, 1901, by John Lane
NEW EDITION
To Julie Norregard
FANϕ, DENMARK AUGUST 24, 1897
* To the Reader
* Note to the New Edition
* Rubáiyát of Omar Khayyám
* Advertisements
Done into types for John Lane by Will Bradley, and printed at the University Press, Cambridge, U. S. A., in January, MCMII
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# Rubies

They brought me rubies from the mine
* Rubies in May-day and other pieces (1867)
* Rubies in Poems (Household Edition, 1904)
# Rubáiyát of Omar Khayyám (Le Gallienne)/Note

Note to the New Edition
The writer has taken the opportunity of this new edition to make one or two revisions, and to add fifty quatrains.
MINNEAPOLIS, U. S. A. 24th NOVEMBER, 1900
Layout 2
# Rubber Company v. Goodyear (76 U.S. 805)

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
76 U.S. 805
Same v. Same
On motion of Mr. Cushing, for the appellant, to stay the mandate and for leave to file a bill of review; Mr. W. E. Curtis opposing the application.
Mr. Justice SWAYNE stated the case and delivered the opinion of the court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Rubber Tire Wheel Company v. Goodyear Tire & Rubber Company

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
232 U.S. 413
Rubber Tire Wheel Company v. Goodyear Tire & Rubber Company
Argued: May 7, 1913. --- Decided: February 24, 1914
Messrs. Frederick P. Fish and J. L. Stackpole for petitioners.
Mr. H. A. Toulmin for respondent.
Mr. Justice Hughes delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Shakespeare - First Folio facsimile (1910)/The Famous History of the Life of King Henry the Eight

All acts and scenes in this play are specifically demarcated. More modern editions subdivide Act V into five scenes but this transcription follows the work as printed.
Act I.
* Act I: Scene I.
* Act I: Scene II.
* Act I: Scene III.
* Act I: Scene IV.
Act II.
* Act II: Scene I.
* Act II: Scene II.
* Act II: Scene III.
* Act II: Scene IV.
Act III.
* Act III: Scene I.
* Act III: Scene II.
Act IV.
* Act IV: Scene I.
* Act IV: Scene II.
Act V.
* Act V: Scene I.
* Act V: Scene II.
* Act V: Scene III.
* Act V: Scene IV.
* Epilogue
# Searchlights on Health/Solemn Lessons for Parents

SOLEMN LESSONS FOR PARENTS.
1. EXCESSIVE PLEASURES AND PAINS.—A woman during her time of pregnancy should of all women be most carefully tended, and kept from violent and excessive pleasures and pains; and at that time she should cultivate gentleness, benevolence and kindness.
2. HEREDITARY EFFECTS.—Those who are born to become insane do not necessarily spring from insane parents, or from any ancestry having any apparent taint of lunacy in their blood, but they do receive from their progenitors certain impressions upon their mental and moral, as well as their physical beings, which impressions, like an iron mould, fix and shape their subsequent destinies. Hysteria in the mother may develop insanity in the child, while drunkenness in the father may impel epilepsy, or mania, in the son. Ungoverned passions in the parents may unloose the furies of unrestrained madness in the minds of their children, and the bad treatment of the wife may produce sickly or weak-minded children.
3. The influence of predominant passion may be transmitted from the parent to the child, just as surely a similarity of looks. It has been truly said that "the faculties which predominate in power and activity in the parents, when the organic existence of the child commences, determine its future mental disposition." A bad mental condition of the mother may produce serious defects upon her unborn child.
4. The singular effects produced on the unborn child by the sudden mental emotions of the mother are remarkable examples of a kind of electrotyping on the sensitive surfaces of living forms. It is doubtless true that the mind's action in such cases may increase or diminish the molecular deposits in the several portions of the system. The precise place which each separate particle assumes in the new organic structure may be determined by the influence of thought or feeling. Perfect love and perfect harmony should exist between wife and husband during this vital period.
5. AN ILLUSTRATION.—If a sudden and powerful emotion of a woman's mind exerts such an influence upon her stomach as to excite vomiting, and upon her heart as almost to arrest its motion and induce fainting, can we believe that it will have no effect upon her womb and the fragile being contained within it? Facts and reason then, alike demonstrate the reality of the influence, and much practical advantage would result to both parent and child, were the conditions and extent of its operations better understood.
6. Pregnant women should not be exposed to causes likely to distress or otherwise strongly impress their minds. A consistent life with worthy objects constantly kept in mind should be the aim and purpose of every expectant mother.
# Searchlights on Health/Sensible Rules for the Nurse

SENSIBLE RULES FOR THE NURSE.
"Remember to be extremely neat in dress; a few drops of hartshorn in the water used for daily bathing will remove the disagreeable odors of warmth and perspiration.
"Never speak of the symptoms of your patient in his presence, unless questioned by the doctor, whose orders you are always to obey implicitly.
"Remember never to be a gossip or tattler, and always to hold sacred the knowledge which, to a certain extent, you must obtain of the private affairs of your patient and the household in which you nurse.
"Never contradict your patient, nor argue with him, nor let him see that you are annoyed about anything.
"Never whisper in the sick room. If your patient be well enough, and wishes you to talk to him, speak in a low, distinct voice, on cheerful subjects. Don't relate painful hospital experiences, nor give details of the maladies of former patients, and remember never to startle him with accounts of dreadful crimes or accidents that you have read in the newspapers.
"Write down the orders that the physician gives you as to time for giving the medicines, food, etc.
"Keep the room bright (unless the doctor orders it darkened).
"Let the air of the room be as pure as possible, and keep everything in order, but without being fussy and bustling.
"The only way to remove dust in a sick room is to wipe everything with a damp cloth.
"Remember to carry out all vessels covered. Empty and wash them immediately, and keep some disinfectant in them.
"Remember that to leave the patient's untasted food by his side, from meal to meal, in hopes that he will eat it in the interval, is simply to prevent him from taking any food at all.
"Medicines, beef tea or stimulants, should never be kept where the patient can see them or smell them.
"Light-colored clothing should be worn by those who have the care of the sick, in preference to dark-colored apparel; particularly if the disease is of a contagious nature. Experiments have shown that black and other dark colors will absorb more readily the subtle effluvia that emanates from sick persons than white or light colors."
# Searchlights on Health/Shall Pregnant Women Work?

SHALL PREGNANT WOMEN WORK?
1. OVER-WORKED MOTHERS.—Children born of over-worked mothers, are liable to a be dwarfed and puny race. However, their chances are better than those of the children of inactive, dependent, indolent mothers who have neither brain nor muscle to transmit to son or daughter. The truth seems to be that excessive labor, with either body or mind, is alike injurious to both men and women; and herein lies the sting of that old curse. This paragraph suggests all that need be said on the question whether pregnant women should or should not labor.
2. FOOLISHLY IDLE.—At least it is certain that they should not be foolishly idle; and on the other hand, it is equally certain that they should be relieved from painful laborious occupations that exhaust and unfit them for happiness. Pleasant and useful physical and intellectual occupation, however, will not only do no harm, but positive good.
3. THE BEST MAN AND THE BEST WOMAN.—The best man is he who can rear the best child, and the best woman is she who can rear the best child. We very properly extol to the skies Harriet Hosmer, the artist, for cutting in marble the statue of a Zenobia; how much more should we sing praises to the man and the woman who bring into the world a noble boy or girl. The one is a piece of lifeless beauty, the other a piece of life Including all beauty, all possibilities.
# Saxe v. State College Area School District/Concurrence Rendell

* Court Documents
* Case Syllabus
* Opinion of the Court
* Concurring Opinion Rendell
* Wikipedia article
RENDELL, Circuit Judge, concurring:
I write separately only to note my strong disagreement with the notion, espoused by the District Court and discussed at length in Part II.B of the majority opinion, that the judicial analysis of permissible restrictions on speech in a given setting should be affected -- let alone dictated -- by legislative enactments intended to proscribe activity that could be classified as "harassment." Our attempt at reasoning through this postulate should demonstrate its futility, given the numerous variables that impact on any determination regarding the limits of permissible speech and the rigorous analysis that we must follow in every First Amendment case -- the analysis that our opinion does in fact follow in reaching the result in this case.
Perhaps the only way, or time, that such legislation could be a guide would be if its provisions were identical to the policy at issue, or if in a case involving an as-applied challenge to a policy, the legislative provisions addressed every aspect of the particular factual setting at issue. Even then, I submit that it would be the reasoning by a court upholding its constitutionality, rather than the legislation itself, that would provide the necessary guidance.
I view the use of harassment legislation as an especially inappropriate barometer here because this case is not a harassment case. Rather, it is framed by appellants as a First Amendment speech case. Moreover, it is a school speech case. While reliance on provisions of harassment laws or policies might be an easy way to resolve difficult cases such as this one, therein lies the rub--there are no easy ways in the complex area of First Amendment jurisprudence.
# Saxe v. State College Area School District

* related portals: United States Court of Appeals for the Third Circuit.
* sister projects: Wikipedia article.
Saxe v. State College Area School District, 240 F.3d 200 (3d Cir. 2001), was a case decided by the United States Court of Appeals for the Third Circuit that ruled that a Pennsylvania school district's policy restricting "unwelcome" and "offensive" speech on public school grounds violates the First Amendment’s Free Speech Clause.
* Court Documents
* Opinion of the Court
* Concurring Opinion Rendell
* Wikipedia article
* 240 F.3d 200
* DAVID WARREN SAXE; STUDENT DOE 1, by and through his next friend, DAVID WARREN SAXE; STUDENT DOE 2, by and through his next friend, DAVID WARREN SAXE, Appellants
* v.
* STATE COLLEGE AREA SCHOOL DISTRICT; CONSTANCE MARTIN, in her official capacity as President of the State College Area School District
* No. 99-4081
* United States Court of Appeals, Third Circuit.
* May 23, 2000, Argued
* February 14, 2001, Filed
ON APPEAL FROM THE UNITED STATES DISTRICT COURT FOR THE MIDDLE DISTRICT OF PENNSYLVANIA. (Dist. Court No. 99-cv-01757). District Court Judge: James F. McClure, Jr.
Judgment of the District Court reversed.
BRYAN J. BROWN (Argued), STEPHEN M. CRAMPTON, BRIAN FAHLING, MICHAEL J. DEPRIMO, AFA Center for Law and Policy, Tupelo, MS. SCOTT WILLIAMS, Williamsport, PA, Counsel for Appellants.
JOHN R. MILLER, JR., DAVID B. CONSIGLIO (Argued), Miller, Kistler, Campbell, Miller, Williams & Benson, Inc., State College, PA, Counsel for Appellees.
Before: ALITO, RENDELL, and DUHE, Circuit Judges. RENDELL, Circuit Judge, concurring.

## Footnotes

* ↑ The Honorable John M. Duhe, Jr., Senior Judge of the United States Court of Appeals for the Fifth Circuit, sitting by designation.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Sacred Books of the East/Volume 16/Hexagram 12

XII. The Phî Hexagram.
1. The first line, divided, suggests the idea of grass pulled up, and bringing with it other stalks with whose roots it is connected. With firm correctness (on the part of its subject), there will be good fortune and progress.
2. The second line, divided, shows its subject patient and obedient. To the small man (comporting himself so) there will be good fortune. If the great man (comport himself) as the distress and obstruction require, he will have success.
3. The third line, divided, shows its subject ashamed of the purpose folded (in his breast).
4. The fourth line, undivided, shows its subject acting in accordance with the ordination (of Heaven), and committing no error. His companions will come and share in his happiness.
5. In the fifth line, undivided, we see him who ​brings the distress and obstruction to a close,—the great man and fortunate. (But let him say), 'We may perish! We may perish!' (so shall the state of things become firm, as if) bound to a clump of bushy mulberry trees.
6. The sixth line, undivided, shows the overthrow (and removal of) the condition of distress and obstruction. Before this there was that condition. Hereafter there will be joy.
Naturally we should expect the advance of the subject of the first of the three weak lines to lead to evil; but if he set himself to be firm and correct, he will bring about a different issue.
Patience and obedience are proper for the small man in all circumstances. If the great man in difficulty yet cherish these attributes, he will soon have a happy issue out of the distress.
The third line is weak. Its place is odd, and therefore for it incorrect. Its subject would vent his evil purpose, but has not strength to do so. He is left therefore to the shame which he ought to feel without a word of warning. Does the ming of the fourth line mean 'the ordination of Heaven,' as Kû Hsî thinks; or the orders of the ruler, as Khăng-zze says? Whichever interpretation be taken (and some critics unite the two), the action of the subject of the line, whose strength is tempered by the even position, will be good and correct, and issue in success and happiness.
The strong line in the fifth, (its correct), place, brings the distress and obstruction to a close. Yet its subject—the ruler in the hexagram—is warned to continue to be cautious in two lines of rhyme:— 'And let him say, "I die! I die!" So to a bushy clump his fortune he shall tie.'
There is an end of the condition of distress. It was necessary that condition should give place to its opposite; and the strong line in the topmost place fitly represents the consequent joy.
# Sacred Books of the East/Volume 16

A translation of the Book of Changes (Yì Jīng) and its "Ten Wings".
The previous part of the "Sacred Books of China" subseries is Vol. III; the next is Vol. XXVII.
VOL. XVI
Oxford
AT THE CLARENDON PRESS
1882
THE
SACRED BOOKS OF CHINA
THE TEXTS OF CONFUCIANISM
TRANSLATED BY
JAMES LEGGE
PART II
THE YÎ KING
Oxford
AT THE CLARENDON PRESS
1882
[All rights reserved]
CONTENTS.
# Sacred Books of the East/Volume 16/Hexagram 13

XIII. The Thung Zăn Hexagram.
1. The first line, undivided, (shows the representative of) the union of men just issuing from his gate. There will be no error.
2. The second line, divided, (shows the representative of) the union of men in relation with his kindred. There will be occasion for regret.
3. The third line, undivided, (shows its subject) with his arms hidden in the thick grass, and at the top of a high mound. (But) for three years he makes no demonstration.
4. The fourth line, undivided, (shows its subject) mounted on the city wall; but he does not proceed to make the attack (he contemplates). There will be good fortune.
5. In the fifth line, undivided, (the representative of) the union of men first wails and cries out, and then laughs. His great host conquers, and he (and the subject of the second line) meet together.
6. The topmost line, undivided, (shows the ​representative of) the union of men in the suburbs. There will be no occasion for repentance.
XIII. Thung Zăn describes a condition of nature and of the state opposite to that of Phî. There was distress and obstruction; here is union. But the union must be based entirely on public considerations, without taint of selfishness.
Line 1 emblems the first attempts at union. It is strong, but in the lowest place; and it has no proper correlate above. There is, however, no intermixture of selfishness in it.
Lines 2 and 5 are proper correlates, which fact suggests in this hexagram the idea of their union being limited and partial, and such as may afford ground for blame.
Line 3 is strong, and in an odd place; but it has not a proper correlate in 6. This makes its subject more anxious to unite with 2; but 2 is devoted to its proper correlate in 5, of whose strength 3 is afraid, and takes the measures described. His abstaining so long, however, from any active attempt, will save him from misfortune.
Line 4 is strong, but in an even place, which weakens its subject. He also would fain make an attempt on 2; but he is afraid, and does not carry his purpose into effect.
Line 5 is strong, in an odd, and the central place; and would fain unite with 2, which indeed is the proper correlate of its subject. But 3 and 4 are powerful foes that oppose the union. Their opposition makes him weep; but he collects his forces, defeats them, and effects his purpose.
The union reaches to all within the suburbs, and is not yet universal; but still there is no cause for repentance.
# Sacred Books of the East/Volume 15

THE
SACRED BOOKS OF THE EAST
VOL. XV
Oxford
AT THE CLARENDON PRESS
1884
THE UPANISHADS
TRANSLATED BY
F. MAX MÜLLER
PART II
THE KAKHA-UPANISHAD THE MUNDAKA-UPANISHAD THE TAITTIRÎYAKA-UPANISHAD THE BRIHADÂRANYAKA-UPANISHAD THE SVETÂSVATARA-UPANISHAD THE PRASÑA-UPANISHAD THE MAITRÂYANA-BRÂHMANA-UPANISHAD
${\mathfrak {Oxford}}$ AT THE CLARENDON PRESS 1884
[All rights reserved]
CONTENTS.
| | PAGE |
| Introduction | ix |
| Katha-upanishad | xxi |
| Mundaka-upanishad | xxvi |
| Taittirîyaka-upanishad | xxvii |
| Brihadâranyaka-upanishad | xxx |
| Svetâsvatara-upanishad | xxxi |
| Prasña-upanishad | xlii |
| Maitrâyana-brâhamana-upanishad | xliii |
| Translation of the Katha-upanishad | 1 |
| Translation of the Mundaka-upanishad | 27 |
| Translation of the Taittirîyaka-upanishad | 45 |
| Translation of the Brihadâranyaka-upanishad | 73 |
| Translation of the Svetâsvatara-upanishad | 231 |
| Translation of the Prasña-upanishad | 271 |
| Translation of the Maitrâyana-brâhamana-upanishad | 287 |
| Transliteration of Oriental Alphabets adopted for the Translations of the Sacred Books of the East | 347 |
# Sacred Books of the East/Volume 16/Hexagram 10

X. The Lî Hexagram.
​1. The first line, undivided, shows its subject treading his accustomed path. If he go forward, there will be no error.
2. The second line, undivided, shows its subject treading the path that is level and easy;—a quiet and solitary man, to whom, if he be firm and correct, there will be good fortune.
3. The third line, divided, shows a one-eyed man (who thinks he) can see; a lame man (who thinks he) can walk well; one who treads on the tail of a tiger and is bitten. (All this indicates) ill fortune. We have a (mere) bravo acting the part of a great ruler.
4. The fourth line, undivided, shows its subject treading on the tail of a tiger. He becomes full of apprehensive caution, and in the end there will be good fortune.
5. The fifth line, undivided, shows the resolute tread of its subject. Though he be firm and correct, there will be peril.
6. The sixth line, undivided, tells us to look at (the whole course) that is trodden, and examine the ​presage which that gives. If it be complete and without failure, there will be great good fortune.
Line 1 is an undivided line in an odd place; giving us the ideas of activity, firmness, and correctness. One so characterised will act rightly.
Line 2 occupies the middle place of the trigram, which is supposed to symbolise a path cut straight and level along the hill-side, or over difficult ground. Line 5 is not a proper correlate, and hence the idea of the subject of 2 being 'a quiet and solitary man.'
Line 3 is neither central nor in an even place, which would be proper to it. But with the strength of will which the occupant of an odd place should possess, he goes forward with the evil results so variously emblemed. The editors of the imperial edition, in illustration of the closing sentence, refer to Analects VII, x.
Line 4 is in contiguity with 5, whose subject is in the place of authority; but he occupies the place proper to a weak or divided line, and hence he bethinks himself, and goes softly.
Beneath the symbolism under line 5, lies the principle that the most excellent thing in 'propriety' is humility. And the subject of the line, which is strong and central, will not be lacking in this, but bear in mind that the higher he is exalted, the greater may be his fall.
​What is said on line 6 is good, but is only a truism. The whole course has been shown; if every step has been right and appropriate, the issue will be very good.