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# Broad River Power Company v. South Carolina ex rel. Daniel

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* Broad River Power Company v. South Carolina ex rel. Daniel (281 U.S. 537)
* Broad River Power Company v. South Carolina ex rel. Daniel (282 U.S. 187)
# Broad River Power Company v. South Carolina ex rel. Daniel (281 U.S. 537)

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United States Supreme Court
281 U.S. 537
Broad River Power Company v. South Carolina ex rel. Daniel
Argued: May 2, 1930. --- Decided: May 19, 1930
[Syllabus from pages 537-539 intentionally omitted] Mr. Wm. Marshall Bullitt, of Louisville, Ky., for
petitioners.
Messrs. Cordie Page and Irvine F. Belser, both of Columbia, S.C.., for respondent.
Mr. Justice STONE delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Britton v. Niccolls

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United States Supreme Court
104 U.S. 757
Britton v. Niccolls
ERROR to the Circuit Court of the United States for the Southern District of Mississippi.
The facts are stated in the opinion of the court.
Mr. James Lowndes and Mr A. H. Handy for the plaintiff in error.
Mr. William L. Nugent for the defendant in error.
MR. JUSTICE FIELD delivered the opinion of the court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Broad River Power Company v. Query Lexington Water Power Company

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United States Supreme Court
288 U.S. 178
Broad River Power Company v. Query Lexington Water Power Company
Argued: Jan. 20, 1933. --- Decided: Feb 6, 1933
Appeals from the District Court of the United States for the Eastern District of South Carolina.
Mr. George M. Le Pine, of New York City, for appellants.
Mr. J. Fraser Lyon, of Columbia, S.C., for appellees.
Mr. Chief Justice HUGHES delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Broad River Power Company v. South Carolina ex rel. Daniel (282 U.S. 187)

* related portals: Supreme Court of the United States.
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United States Supreme Court
282 U.S. 187
Broad River Power Company v. South Carolina ex rel. Daniel
Argued: Dec. 15, 1930. ---
Mr. William Marshall Bullitt, of Louisville, Ky., for
petitioners.
[Argument of Counsel from pages 187-192 intentionally omitted]
Messrs. Cordie Page and Irvine F. Belser, both of Columbia, S.C.., for respondent.
PER CURIAM.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Bohemia under Hapsburg misrule/Front matter

BOHEMIA UNDER HAPSBURG MISRULE
# Bohemia under Hapsburg misrule

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EDITED BY
Fleming H. Revell Company
Copyright, 1915, by FLEMING H. REVELL COMPANY
New York: 158 Fifth Avenue Chicago: 125 N. Wabash Ave. Toronto: 25 Richmond St., W. London: 21 Paternoster Square Edinburgh: 100 Princes Street
Dedicated To the Cause of Bohemian-Slovak Freedom
“I trust in God that the Government of Thine affairs will again revert to Thee, O Bohemian People!” John Amos Comenius. (In exile.)
* Preface
* Have the Bohemians a Place in the Sun?
* The Slovaks of Hungary
* Why Bohemia Deserves Freedom
* The Bohemian Character
* Place of Bohemia in the Creative Arts
* The Bohemians and the Slavic Regeneration
* The Bohemians as Immigrants
* Advertisements
This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Candle of Vision

London: Macmillan and Co.
THE CANDLE OF VISION
MACMILLAN AND CO., Limited LONDON • BOMBAY • CALCUTTA • MADRAS MELBOURNE
THE MACMILLAN COMPANY
NEW YORK • BOSTON • CHICAGO DALLAS • SAN FRANCISCO
THE MACMILLAN CO. OF CANADA, Ltd.
TORONTO
THE CANDLE OF VISION
BY
A. E.
"The spirit of man is the candle of the Lord."—Proverbs.
"When his candle shined upon my head and by his light I walked through darkness."—Job.
MACMILLAN AND CO., LIMITED
ST. MARTIN'S STREET, LONDON
1920
COPYRIGHT
First Edition October 1918
Reprinted November 1918, January, April and August 1919
1920
TO JAMES STEPHENS BEST OF COMPANIONS
PREFACE
When I am in my room looking upon the walls I have painted I see there reflections of the personal life, but when I look through the windows I see a living nature and landscapes not painted by hands. So, too, when I meditate I feel in the images and thoughts which throng about me the reflections of personality, but there are also windows in the soul through which can be seen images created not by human but by the divine imagination. I have tried according to my capacity to report about the divine order and to discriminate between that which was self-begotten fantasy and that which came from a higher sphere. These retrospects and ​meditations are the efforts of an artist and poet to relate his own vision to the vision of the seers and writers of the sacred books, and to discover what element of truth lay in those imaginations.
A. E.
CONTENTS
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1935, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 88 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Candle-Light (Custance)

* "Candle-Light", in The Blue Bird (1905)
* "Candle-Light", in The Inn of Dreams (1911)
# Candle-Light

* Search for titles containing or beginning with: "Candle-Light."
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This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.

## Poems

* "Candlelight", a poem by Virginia Woodward Cloud
* "Candle-Light", a poem by Olive Custance
* "A Candle-Light", a poem by Louis Smirnow

## Short stories

* "Candle-Light", a short story by Louise Garwood

## Collections

* Candlelight, a poetry collection by Virginia Woodward Cloud
# Catholic Encyclopedia (1913)/Diocese of Chiusi-Pienza

From volume 3 of the work.
DIOCESE OF CHIUSI-PIENZA (CLUSINENSIS ET PIENTINENSIS)
Suffragan of Siena. Chiusi is an important town in the province of that name in Tuscany. It is the ancient Clusium, one of the twelve cities of the Etruscan Confederation. Even yet many vestiges of Etruscan fortresses and tombs are visible. At an early period it became subject to the Romans. The Gospel, it is said, was preached there by the immediate disciples of the Apostles. Better authenticated, however, is the story of the martyrdom of the deacon Irenaeus and the virgin Mustiola, which probably took place under Valerian, not under Aurelian. Catacombs are found at Chiusi, The first known bishop was Florentius, present in 465 at the Roman synod under Pope Hilary. Bishop Francesco degli Atti (1348) was a famous canonist, and died in the odour of sanctity. Chiusi formerly boasted of a famous relic, the betrothal ring of the Blessed Virgin, which was taken to Perugia about 1449 by an Augustinian friar; in consequence of this a war broke out between them, in which Perugia was victorious and remained in possession of the ring. Chiusi was at first immediately subject to the Holy See, but was made a suffragan of Siena by Pius II. In 1773 Clement XIV added to it the Diocese of Pienza. Among the famous abbeys of the diocese was that of Ammiato, which was built by Rachis, King of the Lombards, and afterwards rose to great power and influence. The diocese has a population of 26,300, with 56 parishes, 125 churches and chapels, 91 secular and 50 regular priests, 4 religious houses for men and 7 for women.
U. BENIGNI
# Catholic Encyclopedia (1913)/Diocese of Ciudad Rodrigo

From volume 3 of the work.
Diocese of Ciudad Rodrigo (Civitatensis)
Suffragan of the Diocese of Santiago; comprises the greater part of the province of Salamanca, and a portion of the province of Cáceres. The city of Ciudad Rodrigo, which is the capital of the diocese, was named for the Count Rodrigo González, who founded it about the middle of the twelfth century. It has approximately a population of 7000 inhabitants, and is the head of the judicial district. The bishopric was established by Ferdinand II, King of Leon, its establishment being confirmed by Pope Alexander III in 1175. This see finally succeeded that of Caliabria, which dated from the Visigothic era, and existed from 621 to 693. Alfonso VIII gave the city of Caliabria to the Diocese of Ciudad Rodrigo in 1191. The first bishop of whom anything certain is known was called Pedro (1165); the most celebrated was the learned jurist Don Diego de Covarruvias y Leyva (1560).
FLÓREZ, De las iglesias de Avila, Caliabria, etc. in España Sagrada (Madrid, 1786), XIV, 45-50; GONZÁLES-DÁVILA, Theatro eclesiástico de las Iglesias de las dos Castillas (Madrid, 1700), IV, 1-48.
EDUARDO DE HINOJOSA
# Catholic Encyclopedia (1913)/Diocese of Città della Pieve

From volume 3 of the work.
(CIVITATIS PLEBIS)
A city of obscure origin in the province of Perugia in Umbria, Central Italy. It certainly was an episcopal see in the eleventh century, since in 1099 the bishop was expelled by the Ghibellines. Later Paschal II united it with the Diocese of Chiusi. Clement VIII re-established it as a separate see (1601), the first bishop being Fabrizio Paolucci of the Counts of Cabulo. In 1642, while Giovanni Battista Carcarasio was bishop, the city was sacked by the German soldiers of the Duke of Parma. The diocese is immediately subject to the Holy See. The cathedral, dedicated to Sts. Gervasius and Protasius, is said to have been erected at the exhortation of St. Ambrose. The diocese has a population of 60,000, with 33 parishes, 86 churches and chapels, 65 secular priests, and 4 religious houses of women.
CAPPELLETTI, Le chiese d'Italia (Venice, 1844); Ann. eccl. (Rome, 1907), 402-3.
U. BENIGNI
# Catholic Encyclopedia (1913)/Diocese of Civitavecchia and Corneto

From volume 3 of the work.
Civitavecchia and Corneto, DIOCESE OF (CENTUMCELLARUM ET CORNETANA) is an important and fortified Mediterranean seaport, in the province of Rome. Part of its fortifications and piers date from the time of the Emperor Trajan. The city, which enjoyed considerable importance, military and commercial, under the temporal sovereignty of the popes, was improved to great advantage by Eugene IV, Nicholas V, Julius II, Gregory XIII, Sixtus V, Urban VIII, and others. During the persecution of Gallus, Pope Cornelius was exiled to Centumcellæ, the ancient name of this city (Lib. Pont., ed., Duchesne, I, 150-52). Catacombs have been found here. In 314 Epictetus, its bishop, was present at the Council of Arles. Another Epictetus, Bishop of Centumcellæ towards the middle of the fourth century, was a rabid Arian and a bad counsellor of Emperor Constantius. In 1086 the see was suppressed and Civitavecchia was united to Toscanella and in 1193 to Viterbo. In 1825 Leo XII re-established the see, uniting it to Porto and Santa Rufina. In 1854 the union with Santa Rufina was severed and Civitavecchia was united with the Diocese of Corneto. The latter is a town in the province of Rome, situated on a hill about three miles from the sea, near the ruins of the ancient Tarquinii, once the capital of the Etruscans or rather of the southern part of ancient Etruria; it was in its time a seat of advanced civilization, if we are to judge from the painted earthenware and other objects found in the numerous tombs scattered through this region. The catacombs are a proof of the early introduction of Christianity, which however seems to have made its way thither, neither from Rome nor by sea, but from the neighbouring Bolsena. No bishops of Corneto are known for the ancient Christian period. The basilicas of Santa Maria in Castello and of Santa Restituta are very ancient. Cappelletti believes that if was made a diocese in 1435. The diocese is immediately subject to the Holy See, has 29,700 Catholics, 12 parishes, 7 religious houses of men and 7 of women.
CAPPELLETTI, Le chiese d'ltalia (Venice, 1844), I, 529; V, 649; Ann. eccl. (Rome, 1907) 426-7; DE ROSSI, Bullett. di arch. crist. (1887) V, 104-8; CALISSE, Statuti della città di Civitavecchia in Studi e Documenti (1885) VII, 109-37.
U. BENIGNI
# Catholic Encyclopedia (1913)/Diocese of Cività Castellana, Orte, and Gallese

From volume 3 of the work.
Cività Castellana, DIOCESE OF (CIVITATIS CASTELLANÆ, HORTANENSIS ET GALLESINENSIS) is a town in the Province of Rome, on the Treia, an affluent of the Tiber, and was built on the ruins of the ancient Falerii, capital of the Falisci, a Latin tribe frequently at war with the Romans until subdued by Camillus, 394 B. C. In 356 B.C., however, and during the Samnite War, this tribe renewed the struggle with Rome. Excavations on the site of the ancient city have brought to light many important finds illustrating ancient Faliscan civilization. Pope Alexander III died, and was buried at Cività Castellana. In 1798 the Austrians under Mack were defeated here by the French general, Macdonald. A number of martyrs suffered within the limits of the Diocese of Cività Castellana. Its first known bishop was Crescentius, who discovered, in 998, the relies of Martianus and Johannes. In 1437 the Diocese of Cività Castellana was united with that of Orte. Orte (the ancient Horta) is a town that rises on a travertine hill some distance north of Rome. Not far from here are the catacombs of St. Eutychius and others recently discovered. Thirty-eight bishops of Cività Castellana are known previous to its union with Orte. Among the noteworthy bishops since that date may be mentioned: Angelo Pichinoli (1486), nuncio to Hungary; Angelo Gozzadini (1621), and Gianfrancesco Tenderini (1736), who died in the odour of sanctity. In 1252 the Diocese of Gallese was incorporated with that of Cività Castellana. Reestablished in 1562, Gallese was again suppressed in 1573. The diocese has a population of 40,200, with 29 parishes, 202 churches and chapels, 105 secular and 27 regular priests, 6 religious houses of men, and 13 of women. It is immediately subject to the Holy See.
CAPPELLETTI, Le chiese d'Italia (Venice, 1844), VI, 9, 16, 49, 68; Ann. eccl. (Rome, 1907), 406-08.
U. BENIGNI
# Catholic Encyclopedia (1913)/Diocese of Chioggia (Chiozza)

From volume 3 of the work.
DIOCESE OF CHIOGGIA (CLODIENSIS).
Chioggia is a sea-coast city in the province of Venice. It has an important harbour and extensive fisheries. In antiquity it was known as Fossa Clodia; in the Middle Ages as Clugia. In 452 it offered a safe refuge to the inhabitants of the neighbouring cities of Monselice and Este who fled before Attila. Later, however, it shared the political vicissitudes of that region, falling successively into the power of the Goths, the Lombards, and finally of Pepin, King of Italy, son of Charlemagne. During the tenth and eleventh centuries it became a republic. It was ruined and subjugated by the Genoese during their war with the Venetians, but was freed by the Venetian general Zeno (1378-81), and soon flourished under the rule of Venice. In 1106, Enrico Grancarolo, Bishop of the island of Malamocco, then nearly deserted, transferred his see to Chioggia. Other noteworthy bishops are: the Dominican Marco Medici (1578), a famous theologian at the Council of Trent, and his successor Gabriello Fiamma (1584), one of the greatest orators of his time. Cardinal Pietro Bembo was a canon of the cathedral. This cathedral is remarkable for its magnificent pulpit and baptistery. The Diocese of Chioggia is a suffragan of Venice; it has 93,500 inhabitants, 31 parishes, 2 religious houses for men and 11 for women.
U. BENIGNI
# Catholic Encyclopedia (1913)/Diocese of Châlons-sur-Marne

From volume 3 of the work.
DIOCESE OF CHÂLONS-SUR-MARNE (CATALAUNENSIS)
The Diocese comprises the department of Marne, exclusive of the arrondissement of Reims. United in 1802 with the Diocese of Meaux and in 1821 with that of Reims, the diocese of Châlons was re-established in 1822, and is suffragan to Reims. Local legends maintain that the evangelization of Châlons by St. Memmius, sent thither by St. Peter and assisted by his sister Poma, also by Sts. Donatian and Domitian, took place in the first century, but in the revised list of the diocesan saints in the Breviary these legends have been suppressed. Abbe Duchesne assigns the founding of the See of Châlons to the fourth century, Amandinus, who attended the Council of Tours in 461, being its ninth bishop. St. Lumier (Leudomerus), Bishop of Châlons about 580, was noted for his miraculous power over animals. The bishops of this see played an important part in early French history, and at the coronation of the Capetian kings the Bishop of Châlons always carried the royal ring. The cathedral was consecrated in 1147 by Eugene III, assisted by St. Bernard and eighteen cardinals. Among its celebrated abbeys the diocese counted those of St. Memmius, founded in the fifth century by Alpinus; Toussaints, founded in the eleventh century; Montier-en-Der, founded in the seventh century by St. Bereharius, a monk from Luxeuil; Saint-Pierre au Mont, founded during the same period. Notre-Dame de l'Epine, near Châlons, was a place of pilgrimage as early as the beginning of the fifteenth century.
Prior to the law of 1901 there were Jesuits and Lazarists in the Diocese of Châlons, which has many schools in charge of the local congregation of Notre-Dame, founded in 1613 by the Venerable Mère Alix Leclerc. In 1900 there were in the diocese the following religious institutions: 16 infant schools, 3 boys' orphanages, 9 girls' orphanages, 7 dispensaries, 15 hospitals and asylums, 11 houses for religious nurses, 1 house of retreat, and 1 insane asylum. At the close of 1905 (the end of the period under the Concordat) statistics showed that the diocese had a population of 231,411, with 25 parishes (cures), 312 succursal parishes (mission churches), and 6 vicariates supported by the State.
GEORGES GOYAU
# Catholic Encyclopedia (1913)/Diocese of Città di Castello

From volume 3 of the work.
Città di Castello, DIOCESE OF (CIVITATIS CASTELLI), is a town in the province of Perugia, in Umbria, Central Italy, situated on a slope of the Apennines, not far from the Tiber, whence Its ancient name of Tifernum or Civitas Tiberina. Pliny built there a magnificent villa. In 550, Fantalogus, by order of the Ostrogothic king, Totila, took and destroyed the city, which was later rebuilt around a castle, whence its name. By the donation of Pepin the Short (752), it became subject to the Holy See. In subsequent centuries it was under various rulers, among them Pier Saccone di Pietramala. In the later Middle Ages it was governed successively by the Guelphs and Ghibellines. In 1375 Città di Castello joined in the insurrection of other cities of the States of the Church. Cardinal Robert of Geneva (later antipope as Clement VII), undertook to recapture it with Breton mercenaries, but was repulsed. Under Martin V, however, it was taken by Braccio da Montone (1420). Later, Nicolòb Vitelli, with the help of Florence and Milan, became absolute ruler or tiranno. In 1474 Sixtus IV sent thither his nephew, Cardinal Giuliano della Rovere (later Julius II). After fruitless negotiations he laid siege to the city, but Vitelli did not surrender until he learned that the command of the army had been given to Duke Federigo of Urbino. The following year Vitelli tried unsuccesefully to recapture the city; fear of Cæsar Borgia alone induced him to desist. During the persecution of Diocletian St. Crescentianus, a Roman knight, and ten others suffered martyrdom at Tifernum. The first-known bishop of this see was Ennodius, present at a Roman council (465) under Pope Hilary. At the time of the sack of the city by Fantalogus (550), the bishop was Florius, later a friend of St. Gregory the Great. In 711 Lombard Arians put to death for the Faith the bishop of the city, Albertus, and his deacon Britius. Città di Castello is the birthplace of Pope Celestine II (1143-44). The cathedral is a noble monument of architecture, and has among its treasures an altar-front (paliotto) of chiselled silver dating back to the twelfth century, and a crosier of the fifteenth. The diocese has a population of 50,250 with 158 parishes, 300 churches and chapels, 162 secular and 10 regular priests, and 12 religious houses of women.
CAPPELLETTI, Le chiese d'Italia (Venice, 1844), IV, 581-748; Ann. eccl. (Rome, 1907), 403-6; MUZI, Memorie eccl. e civili di Città di Costello (ibid., 1842-47).
U. BENIGNI
# Bozza v. United States

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* sister projects: Wikipedia article, Wikidata item.
United States Supreme Court
330 U.S. 160
Bozza v. United States
Argued: and Submitted Jan. 7, 1947. --- Decided: Feb 17, 1947
[Syllabus from pages 160-162 intentionally omitted]
Mr. W. Marvin Smith, of Washington, D.C., for respondent.
Mr. Harold Simandl, of Newark, N.J., for petitioner.
Mr. Justice BLACK delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Boys of the Fort/front matter

BY THE SAME AUTHOR
WITH CUSTER IN THE BLACK HILLS;
    Or, A Young Scout among the Indians.
BOYS OF THE FORT;
    Or, A Young Captain's Pluck.
THE YOUNG BANDMASTER;
    Or, Concert Stage and Battlefield.
WHEN SANTIAGO FELL;
    Or, The War Adventures of Two Chums.
A SAILOR BOY WITH DEWEY;
    Or, Afloat in the Philippines.
OFF FOR HAWAII;
    Or, The Mystery of a Great Volcano.
12mo, finely illustrated and bound in cloth.
Price, per volume, 60 cents.
GROSSET & DUNLAP
PUBLISHERSNEW YORK
Copyright, 1901, By
THE MERSHON COMPANY
# Boze Pravde

* related portals: National anthems.
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The anthem was officially selected by Serbia in 1904
English-language translations of Bože pravde include:

### Republic of Serbia version

* Srpska Narodna Himna tr. Florence Attenborough
* God of Justice tr. Elizabeth Christich
* Boze Pravde tr. Wikisource

### Republika Srpska version

* God of Justice tr. Elizabeth Christich
# Brabston v. Gibson

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United States Supreme Court
50 U.S. 263
Brabston v. Gibson

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse