OpenLLM-France/wikimedia huggingface dataset:
# Catholic Encyclopedia (1913)/Diocese of Tarnow

From volume 14 of the work.
DIOCESE OF TARNOW (TARNOVIENSIS).
Diocese in western Galicia, Austria. The See of Posen, founded in 968 by Duke Miecyslaw, was the only one in Poland until 1100. In that year Otto III and Duke Boleslaw Chabry founded the Sees of Gnesen and Cracow, to which also belonged what is to-day western Galicia. When in the First Partition of Poland, in 1772, the latter fell to Austria, it was separated from the foreign See of Cracow, and the administration entrusted to the vicar-general, Johann von Duval, who resided at Tarnow. On the erection of the See of Tarnow in 1783, he became its first bishop. By the Third Partition of Poland in 1795, Cracow too fell to Austria, whereupon it was considered advisable after the death of the second bishop (1801) to divide the See of Tarnow between Cracow and Przemysl. By the Peace of Vienna in 1809 Austria was obliged to relinquish western Galicia and with it Cracow, both assigned to the Duchy of Warsaw. The Diocese of Tarnow thereupon came under Lemberg, whose bishop gave the management of it to the prior of Alt Sandek as his vicar-general. In the Congress of Vienna, Austria once more incorporated the Kingdom of Galicia. The Emperor Francis in 1822 gave Tarnow another bishop, Gregorius Thomas Ziegler. He had been a Benedictine at Wiblingen, but was at that time professor of dogma at Vienna. He established his residence in the former Benedictine monastery of Tyniec. This, however, was too near Cracow, and Ziegler removed thence to Bochnia and finally in 1826 back to Tarnow. There are to-day in this diocese 809,000 Catholics; 379 secular priests; 72 male religious and 340 nuns.
ZACHARIASIEWICZ, Vitae episcoporum Premysliensium (Vienna, 1844), LXVIII-LXXIII.
COLESTIN WOLFSGRUBER
# Catholic Encyclopedia (1913)/Diocese of Taubaté

From volume 14 of the work.
(DE TAUBATÉ)
Diocese in Brazil, South America, established on 29 April, 1908, as a suffragan of Sãn Paulo. The present incumbent and first bishop, the Right Rev. Epaminondas Nuñes de Avila e Silva (born 4 July, 1869; consecrated 8 Sept., 1909) entered upon his duties on 21 Nov., 1909. In the town of Taubaté, there are, besides the cathedral, which is one of the finest in Brazil, the churches of Sant' Anna, Nossa Senhora do Pilar, and Santa Clara (built in 1644), and the chapels of the San José school of Santa Isabel Hospital, and of the Mendicant Asylum. The Catholic educational institutions in Taubaté are: the Seminario Menor, under the Capuchin Fathers; the Collegio de Nossa Senhora do Bom Conselho and the San José School, both under the Sisters of St. Joseph; the Collegio Immaculado Coraçao de Maria, and the Collegio de Santa Veronica, administered by the Third Order of St. Francis. The religious orders in the diocese are: Capuchins; Franciscans; and Sisters of St. Joseph. There are seven religious associations or brotherhoods. The official organ of the diocese is "O Labaro", which was founded by Mgr. Nuñes de Avila.
For bibliography see BRAZIL.
Julian Moreno-Lacalle.
# Catholic Encyclopedia (1913)/Diocese of Tehuantepec

From volume 14 of the work.
(Tehuantepecensis)
Diocese in the Republic of Mexico, suffragan of Oaxaca. Its area covers the southern part of the States of Oaxaca and Vera Cruz, through the Isthmus of Tehuantepec. Its population is about 202,000; the residence of the bishop, the city of Tehuantepec, has 10,000 inhabitants.
Burgoa relates the following, which he deciphered from ancient Zapotecan pictures: A short time before the Spanish set foot on Mexican soil the subjects of the King of Tehuantepec begged him to make a sacrifice to their gods, and in particular to Guiscipocoche. This the king did and then said: "The great God announces that the time has come when he shall be driven from this earth because his enemies shall soon arrive from the regions of the rising Sun; these men will be white, and none of the Kings of these regions shall be able to resist their strength or their arms. They will subject us to misery and shall bring in their wake men who will be our priests and to whom those of us who shall remain will be forced to disclose our sins on bended knees".
On 24 April, 1522, Fray Bartolomé de Olmedo with Pedro de Alvarado arrived at Tehuantepec. The monarch, Cosijopii, a relative of the Emperor Montezuma, received them with open arms. He embraced the Catholic Faith, and a few years later erected at his expense in his royal city the convent of S. Domingo. The Franciscan Fathers, as well as the famous Dominican Fray Bartolomé de las Casas, Bishop of Chiapas, preached the Gospel in Tehuantepec. The first priests to settle there were Fray Gregorio Beteta and Fray Bernardo de Albuquerque. A few years later an attempt was made by the descendants of the King Cosijopii to return to paganism, but this plot when discovered was quickly suppressed (see Mexico). When the See of Oaxaca was created in 1535, all the territory on which the city of Tehuantepec is situated belonged to it and remained so until 1891 when Leo XIII made of it a separate see, suffragan of Oaxaca or Antequera. There are 5 parochial schools with about 600 pupils, 4 Protestant colleges with 70 pupils, and 3 Protestant churches. In the capital, Tehuantepec, there are 14 churches, among which that of Santo Domingo is noted for its phenomenal size and splendid construction. Coatzacoalcos (to-day known as Puerto Mexico) is known for the tradition that from this port the celebrated Quetzalcoatl sailed for his native land.
Camillus Crivelli.
# Catholic Encyclopedia (1913)/Diocese of Telese

From volume 14 of the work.
(TELESINENSIS)
Telese, a small town in the Province of Benevento, Southern Italy, is situated in the valley of the Calore, well known for its hot sulfur springs. The ruins of the ancient Telesia, the Tedis of the Oscan coins, are to be seen yet on Monte Acerro. The city was captured by Hannibal in 207 B.C.; Scipio founded a colony there. Having fallen into decay it was rebuilt in the ninth century. Its first bishop mentioned in Agnellus (487); in the tenth century it was subject to the Archbishop of Benevento. In 1612 Bishop Gian Francesco Leoni (1508) transferred the episcopal residence to Cerreto Sannita. In 181 the see was united to that of Piedimonte d'Alife, but was re-established in 1852. Among its bishops we may note: Alberico Giacquinto (1540), renowned for his learning and piety; Angelo Massarelli (1567), secretary of the Council of Trent, of which he wrote the acts and a diary; Vincenzo Lupoli (1792), a distinguished jurisconsult. The diocese contains 24 parishes with 60,600 inhabitants, 40 secular and 10 regular priests, 2 convents of men and 5 nunneries, and a school for young girls.
CAPPELLETTI, Le chiese d'Italia, XIX; PACELLI, Memorie storiche di Telese (1775).
U. BENIGNI
# Carson v. Roane-Anderson Company Carson

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
342 U.S. 232
Carson v. Roane-Anderson Company Carson
Argued: and Submitted Dec. 5, 1951. --- Decided: Jan 7, 1952
Mr. Allison B. Humphreys, Jr., Lebanon, Tenn., for petitioner.
Mr. Oscar H. Davis, Washington, D.C., for United States Intervenor-respondent.
Mr. S. Frank Fowler, Knoxville, Tenn., for respondents.
Mr. Justice DOUGLAS delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Cartas v. United States

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
250 U.S. 545
Cartas v. United States
Submitted [on Motion to Dismiss or Affirm] Oct. 13, 1919.
Decided Nov. 10, 1919.
Messrs. William R. Andrews, and George H. Lamar, both of Washington, D. C., for appellant.
Messrs. Solicitor General Alex C. King, of Atlanta, Ga., Asst. Attorney General Davis, and George M. Anderson, of Washington, D. C., for the United States.
Mr. Chief Justice WHITE delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Carstairs v. Cochran

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
193 U.S. 10
Carstairs v. Cochran
Argued: January 13, 14, 1904. --- Decided: February 23, 1904
By chap. 704 of the Laws of Maryland, 1892, as amended by chap. 320, Laws 1900, the general assembly of that state provided for the assessment and collection of taxes on liquors in bonded warehouses within the state. The proprietors of such warehouses were required to pay the taxes, and given a lien on the property therefor. This legislation was sustained by the court of appeals of the state (95 Md. 488, 52 Atl. 601), to review whose judgment this writ of error was sued out.
Messrs. D. K. Este Fisher and W. Cabell Bruce for plaintiffs in error.
[Argument of Counsel from pages 11-13 intentionally omitted]
Messrs. D. G. McIntosh and Osborne I. Yellott for defendant in error.
[Argument of Counsel from Pages 13-16 intentionally omitted]
Statement by Mr. Justice Brewer:
Mr. Justice Brewer delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Carstairs v. Cochran/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
193 U.S. 10
Carstairs v. Cochran
Argued: January 13, 14, 1904. --- Decided: February 23, 1904
That the statutes in question do not conflict with the Constitution of Maryland is settled by the decision of its highest court. Merchants' & Mfrs. Nat. Bank v. Pennsylvania, 167 U.S. 461, 42 L. ed. 236, 17 Sup. Ct. Rep. 829, and cases cited; Backus v. Ft. Street Union Depot Co. 169 U.S. 557-566, 42 L. ed. 853-858, 18 Sup. Ct. Rep. 445; Rasmussen v. Idaho, 181 U.S. 198-200, 45 L. ed. 820, 821, 21 Sup. Ct. Rep. 594.
A state has the undoubted power to tax private property having a situs within its territorial limits; and may require the party in possession of the property to pay the taxes thereon. 'Unless restrained by provisions of the Federal Constitution, the power of the state as to the mode, form, and extent of taxation is unlimited, where the subjects to which it applies are within her jurisdiction.' State Tax on Foreign-held Bonds, 15 Wall. 300, 319, 21 L. ed. 179, 186. 'Statutes sometimes provide that tangible personal property shall be assessed wherever in the state it may be, either to the owner himself or to the agent or other person having it in charge; and there is no doubt of the right to do this, whether the owner is resident in the state or not.' 1 Cooley, Taxn. 3d ed. p. 653. See also Coe v. Errol, 116 U.S. 517, 29 L. ed. 715, 6 Sup. Ct. Rep. 475; Marye v. Baltimore & O. R. Co. 127 U.S. 117-123, 32 L. ed. 94-96, 8 Sup. Ct. Rep. 1037; Pullman's Palace Car Co. v. Pennsylvania, 141 U.S. 18, 35 L. ed. 613, 3 Inters. Com. Rep. 595, 11 Sup. Ct. Rep. 876; Ficklen v. Shelby County Taxing Dist. 145 U.S. 1, 22, 36 L. ed. 601, 606, 4 Inters. Com. Rep. 79, 12 Sup. Ct. Rep. 810; Savings & Loan Soc. v. Multnomah County, 169 U.S. 421-427, 42 L. ed. 803-805, 18 Sup. Ct. Rep. 392; New Orleans v. Stempel, 175 U.S. 309, 44 L. ed. 174, 20 Sup. Ct. Rep. 110; State Board v. Comptoir National D'Escompte, 191 U.S. 388, ante, p. 109, 24 Sup. Ct. Rep. 109; First Nat. Bank v. Kentucky, 9 Wall. 353, 19 L. ed. 701; Merchants' & Mfrs. Nat. Bank v. Pennsylvania, 167 U.S. 461, 42 L. ed. 236, 17 Sup. Ct. Rep. 829.
That under Federal legislation distilled spirits may be left in a warehouse for several years, that there is no specific provision in the statutes in question giving to the proprietor who pays the taxes a right to recover interest thereon, and that for spirits so in bond negotiable warehouse receipts have been issued, do not affect the question of the power of the state. The state is under no obligations to make its legislation conformable to the contracts which the proprietors of bonded warehouses may make with those who store spirits therein, but it is their business, if they wish further protection than the lien given by the statute, to make their contracts accordingly.
We see no error in the judgment of the Court of Appeals, and it is affirmed.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# The Inn of Dreams/Hyacinthus

Hyacinthus
# The Inn of Dreams/In the South

In the South
# The Inn of Dreams/Peacocks. A Mood

Peacocks. A Mood
# The Inn of Dreams/Madrigal

Madrigal
# The Inn of Dreams/Opal Song

Opal Song
# The Inn of Dreams/Primrose Hill

Primrose Hill
# The Inn of Dreams/Shadow-Nets

Shadow-Nets
# The Inn of Dreams/Spring in the South

Spring in the South
# The Inn of Dreams/Hylas

Hylas
# The Inn of Dreams/In Praise of Youth

In Praise of Youth
# The Mahabharata/Book 1: Adi Parva/Section XI

Section XI. ( Pauloma Parva continued. )
Sauti continued:—"The Dundubha then said, 'in former times, I had a friend Khagama by name. He was keen in his speech and possessed of spiritual power by virtue of his austerities. And one day when he was engaged in the Agni-hotra (Fire-sacrifice), I made a mock snake of blades of grass, and in a frolic attempted to frighten him with it. And anon he went into a swoon. On recovering his senses, that truth-telling and vow-observing ascetic, burning with wrath, exclaimed,—Since thou hast made a powerless mock snake to frghten me, thou shalt be turned even into a venomless serpent thyself by my curse.—O ascetic, I well knew the power of his penances; therefore with an agitated heart, I addressed him thus, lowly bending with joined hands,—Friend, I have done this by way ​of joke, to excite thy laughter. It behoveth thee to forgive me and revoke thy curse.—And seeing me sorely troubled, the ascetic was moved, and he replied, breathing hot and hard,—What I have said, must come to pass. Hear what I say and lay it to thy heart. O pious one! When Ruru, the pure son of Pramati, will appear, thou shalt be delivered from the curse the moment thou seest him.—Thou art the very Ruru and the son of Pramati. On regaining my native form, I will tell thee something for thy good.'
"And that illustrious man and best of Brahmanas then left his snake body, and attained his own form and original brightness. He then addressed the following words to Ruru of incomparable power. 'O thou first of created beings, verily the highest morality is sparing life. Therefore a Brahmana should never take the life of any creature. A Brahmana should ever be mild. This is the most sacred injunction of the Vedas. A Brahmana should be versed in the Vedas and Vedangas, and should inspire all creatures with confidence. He should be benevolent to all creatures, truth-speaking, and forgiving, even as it is his paramount duty to retain the Vedas in his memory. The duties of the Kshetria are not thine. To be stern, to hold the sceptre and to rule the subject are the duties of the Kshetria. Listen, O Ruru, to the account of the destruction of snakes at the sacrifice of Janamejaya in days of yore, and the deliverance of the terrified reptiles by that best of Dwijas, Astika, profound in Vedic lore and mighty in spiritual energy.'"
And so ends the eleventh Section of the Pauloma of the Adi Parva.
# The Mahabharata/Book 1: Adi Parva/Section XIV

Section XIV. ( Astika Parva continued. )
Sauti said, "That Brahmana of rigid vows then began to search for a wife, but found he none. One day he went into the forest, and recollecting the words of his ancestors, in a faint voice thrice begged for a bride. Thereupon rose before the Brahmana, Vasuki with his sister and offered for the former's acceptance the hand of the fair one. But the Dwija hesitated to accept her, thinking her not of the self-same name with himself. The great Jaratkaru thought within himself, 'I will take none save one who is my namesake.' Then the wise Jaratkaru of austere devotions asked the Snake, 'tell me truly, what is the name of this thy sister?'
"Vasuki replied, 'O Jaratkaru, the name of this my younger sister is Jaratkaru. Pray, accept this slender-waisted one for thy spouse. O best of Dwijas, it was to unite her with thee that I have brought her up. Therefore do thou take her!' Saying this he offered his beautiful sister to Jaratkaru who then espoused her with ordained rites."
So ends the fourteenth Section in the Astika of the Adi Parva.
# The Mahabharata/Book 1: Adi Parva/Section XII

Section XII. ( Pauloma Parva continued. )
Sauti continued:—"Ruru then asked, 'O best of Dwijas, why was the king Janamejaya bent upon destroying the serpents? And why were they saved by the wise Astika? I am anxious to hear all this in detail.'
"The Rishi replied, 'O Ruru, the important history of ​Astika you will learn from the lips of the Brahmanas'. Saying this, he vanished.
"Ruru rushed out in search of the disappearing Rishi, and having failed to find him in all the wood, fell down upon the ground. And revolving in his mind the words of the Rishi, he swooned away. On regaining his senses, he went home and asked his father to relate the history in question. Thus asked, his father related all about the story."
And so ends the twelfth Section in the Pauloma of the Adi Parva.
# Castes and Tribes of Southern India/Bhūmi Razulu

​Bhūmi Razulu (kings of the earth). — A name assumed by some Koyis.
# Castes and Tribes of Southern India/Bhū Rāzu

​Bhū (earth) Rāzu.—A name for Rāzus who live in the plains, in contradistinction to the Konda Rāzus who live in the hills.
# Castes and Tribes of Southern India/Bhūmi Dhompthi

​Bhūmi Dhompthi.—— The name, meaning earth marriage offering, of a sub-division of Mādigas, at whose marriages the offering of food is placed on the ground.
# Castes and Tribes of Southern India/Bhūtiannaya

​Bhūtiannaya (ashes). — An exogamous sept of Bant.
# Castes and Tribes of Southern India/Bhūmanchi

​Bhūmanchi (good earth).—A sub-division of Kāpu.
# Castes and Tribes of Southern India/Bhūmia

​Bhūmia.— The Bhūmias are an Oriya caste of hill cultivators, found in the Jeypore Zamindāri. According to a tradition, they were the first to cultivate the land on the hills. In the Central Provinces they are said to be known as Baigas, concerning whom Captain Ward writes * that " the decision of the Baiga in a boundary dispute is almost always accepted as final, and, from this right as children of the soil and arbiters of the land belonging to each village, they are said to have derived their title of Bhūmia, the Sanskrit bhūmi meaning the earth."
For the following note I am indebted to Mr. C. Hayavadana Rao. The Bhūmias have septs, e.g., bhāg (tiger) and nāga (cobra). A man can claim his paternal aunt's daughter in marriage. The marriage ceremonial is much the same as among the Bottadas. The jholla tonk (presents) consist of liquor, rice, a sheep or fowl, and cloths for the parents of the bride. A pandal (booth), made of poles of the sorghi tree, is erected in front of the bridegroom's house, and a Dēsāri officiates. The remarriage of widows is permitted and a younger brother usually marries his elder brother's widow. If a man divorces his wife, it is customary for him to give her a rupee and a new cloth in compensation. The dead are burned, and pollution lasts for nine days. On the tenth ​day a ceremonial bath is taken, and a feast, with copious supplies of liquor, is held. In parts of the Central Provinces the dead are buried, and two or three flat stones are set up over the grave.*
* ↑ * Gazetteer of the Central Provinces, 1870.
* ↑ * Report of the Ethnological Committee of the Central Provinces,
# Castes and Tribes of Southern India/Bidāru

​Bidāru (wanderers). — A sub-division of Odde.
# Castes and Tribes of Southern India/Bijam

​Bījam (seed). — An exogamous sept of Bōya.
# Castes and Tribes of Southern India/Bhāyipuo

​Bhāyipuo.— Bhāyipuo is returned, in the Census Report, 1901, as an Oriya caste, the members of which claim to be Kshatriyas. The word means brother's son, in which sense it is applied to the issue of the brothers of Rājahs by concubines. The illegitimate children of Rājahs are also classed as Bhāyipuo.
# Castes and Tribes of Southern India/Bhū Vaisya

​Bhū Vaisya (earth Vaisya). — A name returned by some Nāttukōttai Chettis and Vellālas.
# Catholic Encyclopedia (1913)/Diocese of Grosseto

From volume 7 of the work.
(Grossetana)
Grosseto, suffragan diocese of Siena, has for its episcopal city the capital of the provence of Grosseto in Tuscany. Grosseto is situated at the mouth of the Ombrone, in the unhealthy Maremma country. It is first mentioned in 803 as a fief of the Counts Aldobrandeschi. It grew in importance with years, owing to the decay of Rusellæ and Vetulonia. The ruins of the former are still to be seen, about five miles from Grosseto - cyclopean walls four miles in circumference, and sulphur baths, which in the last century were restored for medicinal uses. There was formerly an amphitheatre. Grosseto was one of the principal Etruscan cities. In 1137 it was besieged by Henry of Bavaria, envoy to Lothair III. In 1224 the Sienese captured it and were legally invested with it by the imperial vicar; thus Grosseto shared the fortuned of Siena. It became an important stronghold, and the fortress (rocca), the walls, and bastions are still to be seen. In 1266, and again in 1355, it sought freedom from the overlordship of Siena, but in vain. The Romanesque cathedral was completed in 1295 and restored in 1846. It was the work of Sozo Rustichini of Siena. The façade consists of alternate layers of white and black marble. The campanile dates from 1402, and the wondrously carved baptismal font from 1470.
Rusellæ was an episcopal city from the fifth century. St. Gregory the Great commended to the spiritual care of Balbinus, Bishop of Rusellæ, the inhabitants of Vetulonia. In 1138 Innocent II transferred the see to Grosseto, and Rolando, Bishop of Rusellæ, became the Bishop of Grosseto. Among his successors were: Fra Bartolommeo da Amelia (1278), employed by the popes on many legations; Angelo Pattaroli (1330), a saintly Dominican; Cardinal Raffaele Petrucci (1497), a native of Siena and lord of that city, hated alike for his cupidity and his worldly mode of life; Ferdinand Cardinal Ponzetti (1522), a learned man but fond of wealth; Marcantonio Campeggio (1528), who was distinguished at the Council of Trent. From 1858 to 1867, for political and economical reasons, the see remained vacant. The diocese contains 26 parishes and numbers 30,250 faithful. It has two religious houses and one convent for girls.
Cappelletti, Le chiese d'Italia, XVII (1862), 633 - 77; Cognacci, Scritti, Scrittori, e uomini celebri della provencia di Grosseto (Grosseto, 1874).
U. BENIGNI