OpenLLM-France/wikimedia huggingface dataset:
# Egyptian Literature/The Book of the Dead/Coming Forth by Day (4)

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COMING FORTH BY DAY
[From the Papyrus of Mes-em-neter (Naville, op. cit., Bd. I. Bl. 82).]
Another Chapter.
“I have sacrificed unto An-heri-ertaitsa, and I am decreed to be strengthened in heart, for I have made offerings at the altars of my divine father Osiris; I rule in Tattu and I lift myself up over his land. I sniff the wind of the east by its hair; I lay hold upon the north wind by its hair, I seize and hold fast to the west wind by its body, and I go round about heaven on its four sides; I lay hold upon the south wind by its eye, and I bestow air upon the venerable beings [who are in the underworld] along with the eating of cakes.”
if this composition be known [by the deceased] upon earth he shall come forth by day, and he shall have the faculty of travelling about among the living, and his name shall never perish.
​ ​rend the places where hearts are fixed, who make slaughterings in the Lake of Fire, I know you and I know your names, therefore know ye me even as I know your names. I come forth to you, therefore come ye forth to me, for ye live in me and I would live in you. Make ye me to be vigorous by means of that which is in your hands, that is to say, by the rod of power which is in your hands. Decree ye for me life by [your] speech year by year; give me multitudes of years over and above my years of life, and multitudes of months over and above my months of life, and multitudes of days over and above my days of life, and multitudes of nights over and above my nights of life; and grant that I may come forth and shine upon my statue; and [grant me] air for my nose, and let my eyes have the power to see among those divine beings who dwell in the horizon on the day when evil-doing and wrong are justly assessed.”
if this chapter be recited for the deceased he shall be strong upon earth before ra, and he shall have a comfortable burial (or tomb) with osiris, and it shall be of great benefit to a man in the underworld. sepulchral bread shall be given unto him, and he shall come forth into the presence [of ra] day by day, and every day, regularly, and continually.
# Egyptian Literature/The Book of the Dead/Dominion Over Elements (2)

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DOMINION OVER ELEMENTS
[From the Papyrus of Ani (British Museum No. 10,470, sheet 16).]
The Chapter of snuffing the air, and of having dominion over the waters in the underworld. Osiris Ani saith:
“Hail, thou sycamore tree of the goddess Nut! Grant thou to me of [the water and of] the air which dwell in thee. I embrace the throne which is in Unnu (Hermopolis), and I watch and guard the egg of Nekek-ur (i.e., the Great Cackler). It groweth, I grow; it liveth, I live; it snuffeth the air, I snuff the air, I the Osiris Ani, in triumph.”
# Egyptian Literature/The Book of the Dead/Coming Forth by Day (2)

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COMING FORTH BY DAY
[From the Papyrus of Nu (British Museum No. 10,477, sheet 7).]
The Chapter of coming forth by day. The overseer of the palace, the chancellor-in-chief, Nu, triumphant, saith:
“The doors of heaven are opened for me, the doors of earth are opened for me, the bars and bolts of Seb are opened for me, and the first temple hath been unfastened for me by the god Petra. Behold, I was guarded and watched, [but now] I am released; behold, his hand had tied cords round me and his hand had darted upon me in the earth. Re-hent hath been opened for me and Re-hent hath been unfastened before me, Re-hent hath been given unto me, and I shall come forth by day into whatsoever place I please. I have gained the mastery over my heart; I have gained the mastery over my breast(?); I have gained the mastery over my two hands; I have gained the mastery over my two feet; I have gained the mastery over my mouth; I have gained the mastery over my whole body; I have gained the mastery over sepulchral offerings; I have gained the mastery over the waters; I have gained the mastery over the air; I have gained the mastery over the canal; I have gained the mastery over the river and over the land; I have ​
# Egyptian Literature/The Book of the Dead/Dominion Over Elements (1)

Layout 2
DOMINION OVER ELEMENTS
[From the Papyrus of Ani (British Museum No. 10,470, sheet 16).]
The Chapter of breathing the air and of having dominion over the water in the underworld. Osiris Ani saith:
“Open to me.” Who art thou? Whither goest thou? What is thy name? “I am one of you.” Who are those with thee? “The two serpent goddesses Merti. Separate thou from him, head from head, when [thou] goest into the divine Mesqen chamber. He letteth me set out for the temple of the gods who have found their faces. ‘Assembler of Souls‘ is the name of my boat; ‘Making the hair to stand on end‘ is the name of the oars; ‘Goad‘ is the name of the hold; ‘Making straight for the middle‘ is the name of the rudder; likewise [the boat] is a type of my being borne onward in the pool. Let there be given unto me vessels of milk, together with cakes, and loaves of bread, and cups of drink, and flesh in the Temple of Anpu.”
DOMINION OVER ELEMENTS
[From the Papyrus of Ani (British Museum No. 10,470, sheet 16).]
The Chapter of snuffing the air, and of having dominion over the waters in the underworld. Osiris Ani saith:
“Hail, thou sycamore tree of the goddess Nut! Grant thou to me of [the water and of] the air which dwell in thee. I embrace the throne which is in Unnu (Hermopolis), and I watch and guard the egg of Nekek-ur (i.e., the Great Cackler). It groweth, I grow; it liveth, I live; it snuffeth the air, I snuff the air, I the Osiris Ani, in triumph.”
DOMINION OVER ELEMENTS
[From Lepsius, “Todtenbuch,” Bl. 23.]
Another Chapter. Osiris Auf-ānkh, triumphant, saith:
“Let the gates of heaven be opened for me by the god [Thoth] and by Hāpi, and let me pass through the doors of Ta-qebh into the great heaven,” or (as others say), “at the time,” [or (as others say)], “with the strength(?) of Rā. Grant ye, [O Thoth and Hāpi,] that I may have power over the water, even as Set had power over his enemies on the day when there were storms and rain upon the earth. Let me have power over the divine beings who have mighty arms in their shoulders, even as the god who is apparelled in splendor and whose name is unknown had power over them; and may I have power over the beings whose arms are mighty.”
PRESERVATION OF THE SOUL
[From the Papyrus of Ani (British Museum No. 10,470, sheet 15).]
The Chapter of not letting the soul of a man be taken from him in the underworld. Osiris, the Scribe Ani, saith:
“I, even I, am he who came forth from the water-flood which I make to overflow, and which becometh mighty as the river [Nile].”
# Egyptian Literature/The Book of the Dead/Driving Away Apshait

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DRIVING AWAY APSHAIT
[From the Papyrus of Nu (British Museum No. 10,477, sheet 8).]
The Chapter of driving away Apshait. Osiris Nu, the chancellor-in-chief, triumphant, saith:
“Depart from me, O thou that hast lips which gnaw, for I am Khnemu, the lord of Peshennu, and [I] bring the words of the gods to Ra, and I report [my] message to the lord thereof.”
* ↑ Read, “the lord of the city of Shennu” i.e., of Kom Ombos.
* ↑ Or, “I report [my] message to Nebes” (or Nebses).
Footnotes
# Down to the Sea

* information about this edition.
* sister projects: Wikidata item.
Short stories of shipboard experiences, real and imaginary; some amusing, some vividly realistic, and others impressive by virtue of the style, even when farthest from the probable. —The Outlook, 25 March 1925.
DOWN TO THE SEA
BY MORGAN ROBERTSON
AUTOGRAPH EDITION PUBLISHED BY McCLURE'S MAGAZINE AND METROPOLITAN MAGAZINE
Copyright, 1905, by Harper & Brothers.
All rights reserved. Published March, 1905.
THE QUINN & BODEN CO. PRESS RAHWAY, N. J.

### CONTENTS

* page
* The Closing of the Circuit 1
* A Cow, Two Men, and a Parson 20
* The Rivals 28
* A Chemical Comedy 49
* A Hero of the Cloth 56
* The Subconscious Finnegan 71
* The Torpedo 89
* The Submarine 110
* Fifty Fathoms Down 128
* The Enemies 152
* The Vitality of Dennis 181
* The Helix 187
* The Shark 199
* The Mutiny 218
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Domestic Encyclopædia (1802)/Milk-weed

Edition of 1802.
​MILK-WEED, the Marsh, Wild Parsley, or Wild Milky Parsley, Selinum palustre, L. an indigenous perennial plant, growing in damp and marshy situations, where its stalk attains the height of three or four feet; and flowering in the month of June or July.—Every part of this vegetable, on cutting it, exudes a milky juice: its aromatic root may serve as a substitute for exotic spices in medicine, and for culinary purposes: the Russians use it instead of ginger, and the Laplanders chew it in the same manner as tobacco.
# Domestic Encyclopædia (1802)/Mill-stone

Edition of 1802.
​MILL-STONE, signifies the large circular stone, by means of which, when put in motion by machinery, corn is ground into flour.
The diameter of the common mill-stones is, in general, from five to seven feet, and their thickness varies from 12 to 15 or 18 inches. They usually endure 35 or 40 years; and, when they have been employed for a long time, so as to be considerably diminished, they are edged, or cut anew, in order to communicate to their surface a figure contrary to that which they originally bore; afterwards the upper mill-stone is made the lower, or bed-stone.
These stones are an article of extensive utility, and were formerly imported in great numbers from France: the Burr-stones of that country having been found harder and more durable than any that were dug out of British quarries.—To prevent the national expence incurred by such importation, the patriotic Society for the Encouragement of Arts, &c. offered a liberal premium for the discovery of a quarry of mill-stones similar to the French burrs; which desirable object was attained in 1799, by Mr. Richard Bowes, of Conway, in North Wales, to whose widow the Society, in 1800, voted the reward of 100l.
The quarry which Mr. Bowes discovered, extends to a very considerable distance from the town of Conway. The stone dug from it, appears, from its external characters, to consist of quartz and cherts. When first taken out of the soil, it is much softer, and more easily wrought into its proper shape, than after it has been exposed to the air, though only for a day. The vein in the quarry contains every variety of the stone, whether cellular, close, hard, or soft, and runs to such a depth, that the industrious discoverer considered it as inexhaustible.
Numerous certificates from the most respectable persons have been sent to the Society above mentioned, all of whom agree in stating, that the Conway-stone will form a very valuable substitute for, and answer every purpose of, the French burr-stones.
In the year 1796, a patent was granted to Mr. Major Pratt, for his invention of a method of manufacturing a composition-stone, calculated for grinding corn, and various other articles, in the same manner as is effected by the common mill-stones. His artificial ​compound is stated to consist in mixing certain proportions of siliceous and argillaceous earths (that can only be ascertained by practice), with about one-seventh part of calcareous earth. These are exposed to a fire, heated to the degree usually required in calcining lime, for the space of twenty-four hours, or such farther period as experience alone can determine; after which the composition may be formed into durable stones, that are said to afford proper substitutes for those compounded by Nature.
# Domestic Encyclopædia (1802)/Millet

Edition of 1802.
​MILLET, or Milium, L. a genus of plants, consisting of five species; of which the following are the principal; namely:
1. The panicum, or Common Millet: which is a native of India, and seldom cultivated in Britain, except in gardens, for the sake of its small round seed, that affords grateful food to poultry. It may, however, be easily propagated, by sowing it in the beginning of April, upon a warm dry soil, but not too thick; because the plants, when growing, expand, and require much room. Hence they should be kept clean from weeds, at their first shooting up. In August, the seed attains to maturity; but, if exposed to the depredations of birds, they will devour it as soon as it begins to ripen.—There is a variety of this species, called the African Millet, the culture of which has been recommended by M. Tschiffeli, of Switzerland. It flourishes in every soil, requires neither rich manures, nor laborious tillage; and it is not devoured by birds, nor does it exhaust the soil, though affording very abundant crops.—Another variety of this species is the panicum germanicum, cultivated in Germany and the south of Europe; and which, according to M. Buse, of Erfurt, thrives in a good clayey soil, where it sometimes produces more than thousand-fold returns.
2. The effusum, Millet-grass, or Soft Millet; which is a native of Britain, grows from five to six feet in height, in moist shady woods; and flowers in the months of May and June.—This plant is very beautiful; and, though it has no useful property to recommend it to the industrious farmer, yet it deserves to be cultivated in shady gardens, on account of its fragrant odour.—Its seeds are eaten with great avidity by linnets.
Besides its utility for feeding poultry, millet is highly esteemed for making puddings, and by many preferred to rice. As an article of food, however, it is by no means equal either to blanched oats, or barley, and ought not to be eaten by persons whose organs of digestion are weak, or impaired.
# Domestic Encyclopædia (1802)/Milk-wort

Edition of 1802.
​MILK-WORT, the Common, or Polygala vulgaris, L. an indigenous perennial plant, thriving on heaths and dry pastures; flowering in the months of June and July.—This herb is eaten by cows, the milk of which it remarkably increases; also by goats and sheep, but is refused by hogs.—Its roots possess an extremely bitter taste, together with all the virtues of the American rattlesnake-root.—According to Du Hamel, it is given with success in pleuritic cases, operating as a purgative, emetic, and diuretic. A spoonful of the decoction, made by boiling an ounce of the herb in a pint of water, till one half be evaporated, sensibly promotes perspiration as well as expectoration, and has therefore been used with advantage in catarrhal fevers and defluxions on the lungs:—three spoonfuls of this medicine, taken every hour, have sometimes afforded considerable relief in dropsical cases.
# Domestic Encyclopædia (1802)/Minium

Edition of 1802.
​Minium. See Red Lead, p. 76.
# Domestic Encyclopædia (1802)/Molybdœna

Edition of 1802.
​MOLYBDŒNA, a mineral that is frequently confounded with black-lead; though possessing properties widely difterent from the latter.—It is of a laminated texture, or formed of plates which slightly cohere; are somewhat greasy to the touch, and soil the fingers; leaving, on paper, marks or traces of a dark-grey colour.
This metal has, hitherto, been found only in Sweden, Germany, Carniola, and the Alps. It is of a light lead-grey shade, sometimes shaded with red, or streaked with a blueish grey. It is insoluble in the sulphuric and muriatic acids; though, in a boiling heat, it tinges them green; effervesces with warm nitric acid, leaving a grey oxyd or powder undissolved; and also with soda, to which it imparts a reddish searl-colour.
Molybdœna is at present extremely scarce; but, should it ever be found in abundance, it will certainly be of great utility both for dyeing and painting. If one ounce of the perfect oxyd of molybdœna, be boiled with sixteen ounces of water, till the liquor is reduced to one-third; then filtred, and half an ounce of it poured into a small glass vessel, containing ten grains of tin-filings; and next, if four drops of the muriatic acid be added to this mixture, and the whole be suffered to stand at rest, a fine blue colour will be speedily produced, which rises from the bottom; gradually acquires a deeper shade; and is, at length, deposited in the form of a blue powder.
A beautiful blue lake may likewise be obtained, by precipitating the solution of muriat of tin, by means of dissolved molybdat of pot-ash, if both solutions be previously diluted with a considerable proportion of distilled water.—This precipitate is called by Richter blue carmine; and, we conceive, might be of eminent service to portrait-painters.
# Domestic Encyclopædia (1802)/Milk-vetch

Edition of 1802.
​MILK-VETCH, or Astragalus, L. a genus of indigenous, perennial plants, consisting of 80 species: the principal of which is the glycyphyllos, Common or Sweet Milk-vetch, Liquorice-vetch, Wild-liquorice, or Liquorice Cock's-head: it grows in meadows, pastures, and on ditch-banks, where it flowers in the months of June and July.—This plant will thrive with uncommon luxuriance in poor barren soils; and yield an abundance of tender and succulent herbage. Its cultivation has, therefore, been strongly recommended by Dr. Anderson, who observes, that it would be an excellent winter-fodder for cattle, which devour it with avidity.—Cows depastured on this plant, are said to yield an abundance of rich milk; from which circumstance it has received its most proper English name.
# Domestic Encyclopædia (1802)/Milkwort, the Sea

Edition of 1802.
​Milkwort, the Sea. See Black Saltwort.
# Domestic Encyclopædia (1802)/Mineral Kingdom

Edition of 1802.
​MINERAL KINGDOM, an expression comprising all bodies that are dug out of subterraneous places, or mines, being totally inanimate, and devoid of the power of vegetation.
From the preceding definition, it is obvious that minerals are inorganic substances which, like organized bodies, have a certain origin, progressively increase, and are subject to dissolution, or a decomposition of parts. But they arise merely by an accumulation of homogeneal, or similar particles from without, namely, either by substances combining in consequence of their attractive power, which process of Nature is called cohesion; or by the solid particles being separated from the fluid ones, when the former attract each other, according to ​certain laws, constituting together a solid body; and this is termed crystallization, a form of which only certain minerals are susceptible.—Most metals, however, are supposed to take their origin from the contact or accumulation of mineral or subterraneous fumes and vapours; because the latter, which float in mines and metallic veins, at length penetrate into the particular fossil exposed to their action, and produce ore; or, they combine, each according to their peculiar species, and afford native metal.
With respect to the origin of minerals, it is probable that, in some kinds of them, a gradual refinement and change takes place within the bowels of the earth. It is also remarkable that, in the southern hemisphere, there is a greater profusion of precious metals; and these are nearer the surface of the earth, than in the northern regions.
Minerals increase in bulk only while they remain undisturbed in their natural situation; but, by exposing them to the air for a sufficient length of time, they are decomposed, or crumble to pieces, without strictly decaying, such as is the case with organized bodies.
Mineralogists divide the mineral kingdom into four classes, namely,
I. Earths and stones.
II. Salts.
III. Inflammable bodies; such as sulphur, bitumens, amber, rock-oil, sea-coal, &c.
IV. Metals.
Of these, however, we cannot in this place attempt an analysis; as, according to our plan, we give concise accouins of the more useful mineral bodies, in their alphabetical order.
# Dr. Esperanto's International Language

* Dr. Esperanto's International Language (1889)
* Dr. Esperanto's International Language (2006)
# Dr. Andrew Ure: a slight sketch

book from the Wellcome Library
D$^{R.}$ ANDREW URE,
F.R.S.—M.G.S.—M.A.S., London— M. Acad., N. S. Philad.—S. Ph. Soc. N. Germ.— Hanov.—Mulii.—&c., &c., &c.
A slight sketch, reprinted from “The Times” and various other Periodicals, of January, 1857.
FOR PRIVATE DISTRIBUTION.
LONDON, 1876.
* Dr. Andrew Ure, F.R.S.: Extracts from various Journals, January, 1857.
* Lines composed after attending the funeral of the late Dr. Ure, F.R.S. January, 1857, by Dr William Beattie
This work was published before January 1, 1929 and is anonymous or pseudonymous due to unknown authorship. It is in the public domain in the United States as well as countries and areas where the copyright terms of anonymous or pseudonymous works are 95 years or less since publication.
Public domainPublic domainfalsefalse
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Dr. Andrew Ure: a slight sketch/Lines

LINES
Composed after attending the funeral of the late Dr. Ure, F.R.S. January, 1857.
BY DR. WILLIAM BEATTIE.
The last sad office to our Friend is paid;
Affection lingers where his dust is laid:
But, from the Mourner’s cheek Hope wipes the tear,
And, pointing upward, cries—“He is not here!”
In him Philosophy and Faith combined;
Science enlarged, and Truth illumed his mind;
He harmonized Divine with human lore,
And weighed this life, with that which lies before:
The love of knowledge fired his ardent youth;
His age was radiant with the light of Truth:
And his, the best reward to Science given— The calm research that brings us nearer Heaven.
Walking with Science—every step he trod—
Each problem solved—disclosed a present God:
Whose mystic hand unlocks the realms of Art;
Moves, and controls, the universal heart;
And in the sacred light of Nature’s laws—
Reveals, and leads us to the great first Cause!
'Twas his, mysterious regions to explore.
And scatter light, where all was doubt before:
He pressed the spring, and saw, with glad surprise,
Old mysteries vanish—novel forms arise.   Honoured alike in either hemisphere:
Auspicious Science smiled on his career.
His life—one lengthened course of mental toil—
With arts, and industry, has blessed the soil;
Those peaceful arts that bid her wealth expand,
And scatter riches o'er a grateful land.
Still—midst the fame spontaneous nations paid,
His heart its inward Monitor obeyed:
He felt that Fame was but an idle breath—
Vain as a chaplet on the brow of Death:
He looked beyond the boundaries of Time
For holier triumphs—lasting and sublime!
’Twas his, from all the busy world apart,
To muse on Heaven—to commune with his heart: And taste with kindred souls, the sweet repose, When life, like sunshine, brightens at the close. A ripe Philosopher—a Christian Sage—
He closed in peace his earthly pilgrimage:
And dying, felt the soul-sustaining trust
That smiles at death, and blossoms in the dust!
W. B.
# Dr. Esperanto's International Language (1889)

Also known as the Unua Libro.The Unua Libro (First Book) was the first publication to describe the international language Esperanto (then called Lingvo Internacia, "international language")
Layout 2
D$^r$ ESPERANTO’S
INTERNATIONAL LANGUAGE,
INTRODUCTION
Complete Grammar.
por Angloj
ENGLISH EDITION
BY
R. H. Geoghegan
Balliol College Oxford.
WARSAW.
L. Samenhof, Przejazd N. 9.
1889.
ДОЗВОЛЕНО ЦЕНЗУРОЮ Варшава, 5 Января 1889 года.
Printed by Ch. Kelter Nowolipie Str. N. 11.
* Introduction
* I The first of the problems was solved
* II The solution of the second problem
** Patro nia
** El la Biblio
** Letero
** Mia penso
** El Heine
** Ho mia kor
* III. I have now completed my analysis
* Complete Grammar
* Dr. Esperanto's International - English Vocabulary
# Dr. Doddridge on his Motto

* "Live while you live" at the title page of Rules of Life by Johan Amos Comenius (1865)
* "Dr. Doddridge on his Motto" in Poems and Extracts, edited by William Wordsworth (1905)
# Dr. Adriaan/Translator's Note

TRANSLATOR'S NOTE
Dr. Adriaan is the fourth and last of the volumes forming The Books of the Small Souls. In it the reader renews his acquaintance with all the characters that survive from Small Souls, The Later Life and The Twilight of the Souls.
Alexander Teixeira de Mattos
Chelsea, 30 March, 1918.