OpenLLM-France/wikimedia huggingface dataset:
# Encyclopædia Britannica, Ninth Edition/Anne Grant

See also Anne Grant on Wikipedia; Anne Grant on Wikipedia, Grant in the 11th edition; and the disclaimer.
​GRANT, Mrs Anne (1755-1838), a Scottish authoress, generally known as Mrs Grant of Laggan, was born at Glasgow, 21st February 1755. Her father, Duncan MacVicar, who held a commission in the army, went in 1757 with his regiment to America, and his family followed him in 1758. He received an allotment of land on retiring from the army in 1765, but ill health compelled him to return to Scotland in 1768, and after the outbreak of the revolutionary war his lands were confiscated. In 1779 Anne married the Rev. Mr Grant of Laggan, near Fort Augustus, Inverness, and on his death in 1801 she was left with a large family and only a very small income. It being known to several of her friends that she occasionally wrote verses, a proposal was made that she should publish a volume of poems, and this being acceded to, the names of as many as 3000 subscribers were obtained. The volume appeared in 1803 under the title of Original Poems, with some Translations from the Gaelic, and met with a rather favourable reception, on account of its easy versification and the truth and tenderness of the sentiment of some of its smaller pieces. In 1806 she published Letters from the Mountains, being a Selection from the Author's Correspondence with her Intimate Friends from 1773 to 1804, which, by its spirited descriptions of Highland scenery, character, and legends, awakened a large amount of interest. Her other works are Memoirs of an American Lady, with Sketches of Manners and Scenery in America as they existed previous to the Revolution (1808), containing reminiscences of her stay with Mrs Schuyler, the lady with whom she spent four years of her childhood in America; Essays on the Superstitions of the Highlanders of Scotland (1811); and Eighteen Hundred and Thirteen, a Poem (1814). After the death of her husband, Mrs Grant resided for some time on a small farm near Laggan; but in 1803 she removed to Woodend near Stirling, in 1806 to Stirling, and in 1810 to Edinburgh, in the society of which she was until her death a prominent figure, being much esteemed for her conversational powers, her tact and good sense, her cheerfulness of disposition, and her thorough kindness of heart. For the last twelve years of her life she received a pension from Government; and this, along with her other sources of income, not only placed her in easy circumstances, but enabled her to gratify her generosity by giving to others. She died November 7, 1838.
See Memoir and Correspondence of Mrs Grant of Laggan, edited by her son J. P. Grant, 3 vols., 1844.
# Encyclopædia Britannica, Ninth Edition/Annapolis

See also Annapolis (disambiguation) on Wikipedia; and the disclaimer.
In the 9th edition of the Encyclopædia Britannica, Annapolis may refer to:
* Annapolis, Maryland, U.S.A.
* Annapolis, Nova Scotia
# Encyclopædia Britannica, Ninth Edition/Annapolis (2.)

See also Annapolis Royal on Wikipedia; Annapolis Royal and Annapolis County on Wikipedia, Annapolis in the 11th Edition; and the disclaimer.
ANNAPOLIS, a town of Nova Scotia, capital of Annapolis county, and up to 1750 of the -whole peninsula, situated on an arm of the Bay of Fundy, at the mouth of a river also called Annapolis, 95 miles west of Halifax. Annapolis is one of the oldest settlements in North America, having been founded in 1604 by the French, who called it Port Royal ; it was finally captured by the British in 1710, and was ceded to them by the treaty of 1 7 1 3. It possesses a good harbour, but its trade at present is small. Apples of a very fine quality are grown in the surrounding country. Population, 1500.
# Encyclopædia Britannica, Ninth Edition/Annecy

See also Annecy on Wikipedia; Annecy and Lake Annecy on Wikipedia, Annecy in the 11th Edition; and the disclaimer.
ANNECY, a town of France, in the deparment of Haute Savoie, situated at the foot of the lake of Annecy, 22 miles south of Geneva. The surrounding country presents many scenes of beauty, and the town itself is a pleasant residence, containing a cathedral, a bishop’s palace, a church (in which the relics of St Francis de Sales are preserved), and an old castle, formerly the residence of the counts of Geneva. It is the seat of several important manufactures, the chief being linen and cotton goods, glass, cutlery, earthenware, and leather; linen bleaching is also carried on to a considerable extent, and in the neighbourhood there are some iron mines. There are traces of the Roman origin of the place; at all events Annecy le Vieux, a village a little to the N.E., existed in the time of the Romans. Annecy was once the capital of the counts of Geneva; from them it passed to the counts of Savoy, or, as they ultimately became, kings of Sardinia, by whom it was ceded to the French in 1860. Population, 11,581. The lake of Annecy is about 9 miles in length by 2 in breadth, and its surface is more than 1400 feet above the sea. It discharges its waters by means of a canal into the Fier, a tributary of the Rhone.
# Encyclopædia Britannica, Ninth Edition/Annapolis (1.)

See also Annapolis, Maryland on Wikipedia; Annapolis, Maryland, on Wikipedia, Annapolis (Maryland) in the the 11th edition; and the disclaimer.
ANNAPOLIS, a seaport town of the United States, the capital of Maryland, situated on the Severn, about 2 miles from its mouth in Chesapeake Bay, and about 25 in a direct line from Washington, with which it is connected by railway. It is a neat, regularly-built place, but the trade which at one time seemed likely to enrich it has been transferred almost entirely to Baltimore, and Annapolis is now little more than the political capital of the state. It contains handsome Government buildings, a college, and the United States Naval Academy, which was established at Annapolis in 1845, and was for a time removed to Newport, Rhode Island. Providence, as Annapolis was first called, was founded in 1649, but it did not get a charter until 1708, when it also received its present name in honour of Queen Anne. It has been the seat of government since 1689. Population in 1870, 5744.
# Easton's Bible Dictionary (1897)/Porch, Solomon's

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Porch, Solomon's A colonnade on the east of the temple, so called from a tradition that it was a relic of Solomon's temple left standing after the destruction of Jerusalem by the Babylonians. (Comp. 1 Kings 7:6.) The word "porch" is in the New Testament the rendering of three different Greek words:
(1.) Stoa, meaning a portico or veranda (John 5:2; 10:23; Acts 3:11; 5:12).
(2.) Pulon, a gateway (Matt. 26:71).
(3.) Proaulion, the entrance to the inner court (Mark 14:68).
# Easton's Bible Dictionary (1897)/Plague

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Plague A "stroke" of affliction, or disease. Sent as a divine chastisement (Num. 11:33; 14:37; 16:46-49; 2 Sam. 24:21). Painful afflictions or diseases, (Lev. 13:3, 5, 30; 1 Kings 8:37), or severe calamity (Mark 5:29; Luke 7:21), or the judgment of God, so called (Ex. 9:14). Plagues of Egypt were ten in number.
(1.) The river Nile was turned into blood, and the fish died, and the river stank, so that the Egyptians loathed to drink of the river (Ex. 7:14-25).
(2.) The plague of frogs (Ex. 8:1-15).
(3.) The plague of lice (Heb. kinnim, properly gnats or mosquitoes; comp. Ps. 78:45; 105:31), "out of the dust of the land" (Ex. 8:16-19).
(4.) The plague of flies (Heb. arob, rendered by the LXX. dog-fly), Ex. 8:21-24.
(5.) The murrain (Ex. 9:1-7), or epidemic pestilence which carried off vast numbers of cattle in the field. Warning was given of its coming.
(6.) The sixth plague, of "boils and blains," like the third, was sent without warning (Ex. 9:8-12). It is called (Deut. 28:27) "the botch of Egypt," A.V.; but in R.V., "the boil of Egypt." "The magicians could not stand before Moses" because of it.
(7.) The plague of hail, with fire and thunder (Ex. 9:13-33). Warning was given of its coming. (Comp. Ps. 18:13; 105:32, 33).
(8.) The plague of locusts, which covered the whole face of the earth, so that the land was darkened with them (Ex. 10:12-15). The Hebrew name of this insect, arbeh, points to the "multitudinous" character of this visitation. Warning was given before this plague came.
(9.) After a short interval the plague of darkness succeeded that of the locusts; and it came without any special warning (Ex. 10:21-29). The darkness covered "all the land of Egypt" to such an extent that "they saw not one another." It did not, however, extend to the land of Goshen.
(10.) The last and most fearful of these plagues was the death of the first-born of man and of beast (Ex. 11:4, 5; 12:29, 30). The exact time of the visitation was announced, "about midnight", which would add to the horror of the infliction. Its extent also is specified, from the first-born of the king to the first-born of the humblest slave, and all the first-born of beasts. But from this plague the Hebrews were completely exempted. The Lord "put a difference" between them and the Egyptians. (See [493]PASSOVER.)
# Easton's Bible Dictionary (1897)/Proverb

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Proverb A trite maxim; a similitude; a parable. The Hebrew word thus rendered (mashal) has a wide signification. It comes from a root meaning "to be like," "parable." Rendered "proverb" in Isa. 14:4; Hab. 2:6; "dark saying" in Ps. 49:4, Num. 12:8. Ahab's defiant words in answer to the insolent demands of Benhadad, "Let not him that girdeth on his harness boast himself as he that putteth it off," is a well known instance of a proverbial saying (1 Kings 20:11).
# Easton's Bible Dictionary (1897)/Potiphar

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Potiphar Dedicated to Ra; i.e., to the sun-god, the Egyptian to whom the Ishmaelites sold Joseph (Gen. 39:1). He was "captain of the guard", i.e., chief, probably, of the state police, who, while they formed part of the Egyptian army, were also largely employed in civil duties (37:36; marg., "chief of the executioners"). Joseph, though a foreigner, gradually gained his confidence, and became overseer over all his possessions. Believing the false accusation which his profligate wife brought against Joseph, Potiphar cast him into prison, where he remained for some years. (See [503]JOSEPH.)
# Easton's Bible Dictionary (1897)/Priest

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Priest The Heb. kohen, Gr. hierus, Lat. sacerdos, always denote one who offers sacrifices.
At first every man was his own priest, and presented his own sacrifices before God. Afterwards that office devolved on the head of the family, as in the cases of Noah (Gen. 8:20), Abraham (12:7; 13:4), Isaac (26:25), Jacob (31:54), and Job (Job 1:5).
The name first occurs as applied to Melchizedek (Gen. 14:18). Under the Levitical arrangements the office of the priesthood was limited to the tribe of Levi, and to only one family of that tribe, the family of Aaron. Certain laws respecting the qualifications of priests are given in Lev. 21:16-23. There are ordinances also regarding the priests' dress (Ex. 28:40-43) and the manner of their consecration to the office (29:1-37).
Their duties were manifold (Ex. 27:20, 21; 29:38-44; Lev. 6:12; 10:11; 24:8; Num. 10:1-10; Deut. 17:8-13; 33:10; Mal. 2:7). They represented the people before God, and offered the various sacrifices prescribed in the law.
In the time of David the priests were divided into twenty-four courses or classes (1 Chr. 24:7-18). This number was retained after the Captivity (Ezra 2:36-39; Neh. 7:39-42).
"The priests were not distributed over the country, but lived together in certain cities [forty-eight in number, of which six were cities of refuge, q.v.], which had been assigned to their use. From thence they went up by turns to minister in the temple at Jerusalem. Thus the religious instruction of the people in the country generally was left to the heads of families, until the establishment of synagogues, an event which did not take place till the return from the Captivity, and which was the main source of the freedom from idolatry that became as marked a feature of the Jewish people thenceforward as its practice had been hitherto their great national sin."
The whole priestly system of the Jews was typical. It was a shadow of which the body is Christ. The priests all prefigured the great Priest who offered "one sacrifice for sins" "once for all" (Heb. 10:10, 12). There is now no human priesthood. (See Epistle to the Hebrews throughout.) The term "priest" is indeed applied to believers (1 Pet. 2:9; Rev. 1:6), but in these cases it implies no sacerdotal functions. All true believers are now "kings and priests unto God." As priests they have free access into the holiest of all, and offer up the sacrifices of praise and thanksgiving, and the sacrifices of grateful service from day to day.
# Easton's Bible Dictionary (1897)/Prophecy

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Prophecy Or prediction, was one of the functions of the prophet. It has been defined as a "miracle of knowledge, a declaration or description or representation of something future, beyond the power of human sagacity to foresee, discern, or conjecture." (See [509]PROPHET.)
The great prediction which runs like a golden thread through the whole contents of the Old Testament is that regarding the coming and work of the Messiah; and the great use of prophecy was to perpetuate faith in his coming, and to prepare the world for that event. But there are many subordinate and intermediate prophecies also which hold an important place in the great chain of events which illustrate the sovereignty and all-wise overruling providence of God.
Then there are many prophecies regarding the Jewish nation, its founder Abraham (Gen. 12:1-3; 13:16; 15:5; 17:2, 4-6, etc.), and his posterity, Isaac and Jacob and their descendants (12:7; 13:14, 15, 17; 15:18-21; Ex. 3:8, 17), which have all been fulfilled. The twenty-eighth chapter of Deuteronomy contains a series of predictions which are even now in the present day being fulfilled. In the writings of the prophets Isaiah (2:18-21), Jeremiah (27:3-7; 29:11-14), Ezekiel (5:12; 8), Daniel (8; 9:26, 27), Hosea (9:17), there are also many prophecies regarding the events which were to befall that people.
There is in like manner a large number of prophecies relating to those nations with which the Jews came into contact, as Tyre (Ezek. 26:3-5, 14-21), Egypt (Ezek. 29:10, 15; 30:6, 12, 13), Ethiopia (Nahum 3:8-10), Nineveh (Nahum 1:10; 2:8-13; 3:17-19), Babylon (Isa. 13:4; Jer. 51:7; Isa. 44:27; Jer. 50:38; 51:36, 39, 57), the land of the Philistines (Jer. 47:4-7; Ezek. 25:15-17; Amos 1:6-8; Zephaniah 2:4-7; Zech. 9:5-8), and of the four great monarchies (Dan. 2:39, 40; 7:17-24; 8:9).
But the great body of Old Testament prophecy relates directly to the advent of the Messiah, beginning with Gen. 3:15, the first great promise, and extending in ever-increasing fulness and clearness all through to the very close of the canon. The Messianic prophecies are too numerous to be quoted. "To him gave all the prophets witness." (Comp. Micah 5:2; Hag. 2:6-9; Isa. 7:14; 9:6, 7; 11:1, 2; 53; 60:10, 13; Ps. 16:11; 68:18.)
Many predictions also were delivered by Jesus and his apostles. Those of Christ were very numerous. (Comp. Matt. 10:23:24; 11:23; 19:28; 21:43, 44; 24; 25:31-46; 26:17-35, 46, 64; Mark 9:1; 10:30; 13; 11:1-6, 14; 14:12-31, 42, 62; 16:17, etc.)
# Easton's Bible Dictionary (1897)/Antiochus

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Antiochus The name of several Syrian kings from B.C. 280 to B.C. 65. The most notable of these were, (1.) Antiochus the Great, who ascended the throne B.C. 223. He is regarded as the "king of the north" referred to in Dan. 11:13-19. He was succeeded (B.C. 187) by his son, Seleucus Philopater, spoken of by Daniel (11:20) as "a raiser of taxes", in the Revised Version, "one that shall cause an exactor to pass through the glory of the kingdom."
(2.) Antiochus IV., surnamed "Epiphanes" i.e., the Illustrious, succeeded his brother Seleucus (B.C. 175). His career and character are prophetically described by Daniel (11:21-32). He was a "vile person." In a spirit of revenge he organized an expedition against Jerusalem, which he destroyed, putting vast multitudes of its inhabitants to death in the most cruel manner. From this time the Jews began the great war of independence under their heroic Maccabean leaders with marked success, defeating the armies of Antiochus that were sent against them. Enraged at this, Antiochus marched against them in person, threatening utterly to exterminate the nation; but on the way he was suddenly arrested by the hand of death (B.C. 164).
# Easton's Bible Dictionary (1897)/Anna

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Anna Grace, an aged widow, the daughter of Phanuel. She was a "prophetess," like Miriam, Deborah, and Huldah (2 Chr. 34:22). After seven years of married life her husband died, and during her long widowhood she daily attended the temple services. When she was eighty-four years old, she entered the temple at the moment when the aged Simeon uttered his memorable words of praise and thanks to God that he had fulfilled his ancient promise in sending his Son into the world (Luke 2:36, 37).
# Easton's Bible Dictionary (1897)/Anoint

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Anoint: The practice of anointing with perfumed oil was common among the Hebrews.

### Consecration

The act of anointing was significant of consecration to a holy or sacred use; hence the anointing of the high priest (Exodus 29:29; Leviticus 4:3) and of the sacred vessels (Exodus 30:26). The high priest and the king are thus called "the anointed" (Leviticus 4:3,5,16; 6:20; Psalm 132:10). Anointing a king was equivalent to crowning him (1 Samuel 16:13; 2 Samuel 2:4, etc.). Prophets were also anointed (1 Kings 19:16; 1 Chronicles 16:22; Psalm 105:15). The expression, "anoint the shield" (Isaiah 21:5), refers to the custom of rubbing oil on the leather of the shield so as to make it supple and fit for use in war.

### Hospitality

Anointing was also an act of hospitality (Luke 7:38,46). It was the custom of the Jews in like manner to anoint themselves with oil, as a means of refreshing or invigorating their bodies (Deuteronomy 28:40; Ruth 3:3; 2 Samuel 14:2; Psalm 104:15, etc.). This custom is continued among the Arabians to the present day.

### Medicinal

Oil was used also for medicinal purposes. It was applied to the sick, and also to wounds (Psalm 109:18; Isaiah 1:6; Mark 6:13; James 5:14).

### The dead

The bodies of the dead were sometimes anointed (Mark 14:8; Luke 23:56).

### The Messiah

The promised Deliverer is twice called the "Anointed" or Messiah (Psalm 2:2; Daniel 9:25,26), because he was anointed with the Holy Ghost (Isaiah 61:1), figuratively styled the "oil of gladness" (Psalm 45:7; Hebrews 1:9). Jesus of Nazareth is this anointed One (John 1:41; Acts 9:22; 17:2,3; 18:5,28), the Messiah of the Old Testament.
# Easton's Bible Dictionary (1897)/Antichrist

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Antichrist Against Christ, or an opposition Christ, a rival Christ. The word is used only by the apostle John. Referring to false teachers, he says (1 John 2:18, 22; 4:3; 2 John 1:7), "Even now are there many antichrists."
(1.) This name has been applied to the "little horn" of the "king of fierce countenance" (Dan. 7:24, 25; 8:23-25).
(2.) It has been applied also to the "false Christs" spoken of by our Lord (Matt. 24:5, 23, 24).
(3.) To the "man of sin" described by Paul (2 Thess. 2:3, 4, 8-10).
(4.) And to the "beast from the sea" (Rev. 13:1; 17:1-18).