OpenLLM-France/wikimedia huggingface dataset:
# The Book of the Thousand Nights and One Night/The Serpent-Charmer and His Wife

Second-level story, contained in King Jelyaad of Hind and His Vizier Shimas
THE SERPENT-CHARMER AND HIS WIFE.
There was once a man, a serpent-charmer, who used to [catch and] train serpents, and this was his trade; and he had a great basket, in which were three snakes; but the people of his house knew this not. Every day he used to take the basket and go round about the town with it, gaining his living and that of his family [by exhibiting the snakes], and at eventide he returned to his house and clapped them back into the basket privily. One day, when he came home, as of wont, his wife asked him what was in the basket and he said, “What wouldst thou with it? Is not victual plentiful with you? Be content with that which God hath allotted to thee and enquire not of aught else.” With this she held her peace; but she ​said in herself, “Needs must I search the basket and know what is therein.” So she egged on her children to ask him of the basket and importune him, till he should tell them what was therein. They concluded that it contained something to eat and sought every day of their father that he should show them what was in it; and he still put them off and forbade them from asking this.
On this wise they abode awhile, till they agreed with their mother that they would neither eat nor drink with their father, till he granted them their prayer and opened the basket to them. One night, the serpent-charmer came home with great plenty of meat and drink and called them to eat with him; but they refused and showed him anger; whereupon he began to coax them with fair words, saying, “Tell me what you would have, that I may bring it you, be it meat or drink or clothes.” “O our father,” answered they, “we want nothing of thee but that thou open this basket and show us what is therein: else we will kill ourselves.” “O my children,” rejoined he, “there is nothing good for you therein and indeed the opening of it will be hurtful to you.” They only redoubled in despite for all he could say, which when he saw, he began to berate them and threaten them with beating, except they left this; but they redoubled in anger and persistence in asking, till at last he waxed wroth and took a stick to beat them, and they fled from him within the house.
Now the basket was present and he had not hidden it anywhere; so his wife left him occupied with the children and opened the basket in haste, that she might see what was therein; whereupon the serpents came out and bit her and killed her. Then they went round about the house and killed all, great and small, who were therein, except the serpent-charmer, who left the place and went away.
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# The Book of the Thousand Nights and One Night/The Shepherd and the Thief

Second-level story, contained in King Jelyaad of Hind and His Vizier Shimas
THE SHEPHERD AND THE THIEF.
There was once a shepherd, who fed a flock of sheep in the desert and kept strait watch over them. One night, there came to him a thief, thinking to steal some of his flock and finding him assiduous in guarding them, sleeping not by night neither relaxing in his vigilance by day, prowled about him all night, but could get nothing of him. So, when he was weary of striving, he betook himself to [another part of] the desert and trapping a lion, skinned him and stuffed his hide with straw; after which he carried it to a high place, where the shepherd might see it and be assured thereof, and set it up there. Then he went up to the shepherd and said to him, “Yonder lion hath sent me to demand his supper of these sheep.” “Where is the lion?” asked the shepherd; and the thief answered, “Lift thine eyes: there he stands.”
Night dccccxxii.The shepherd raised his eyes and seeing the stuffed hide, deemed it a very lion and was mightily affrighted; so he said to the thief, “O my brother, take what thou wilt. I will not anywise gainsay thee.” So the thief took what he would of the sheep and redoubled in avidity by reason of the excess of the shepherd’s affright. Accordingly, every little while, he would go to him and frighten him, saying, “The lion hath need of this and that, and his intent is to do thus and thus,” and take what he would of the sheep; and he stinted not to do thus with him, till he had wasted the most part of his flock.
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# Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/Gospel of Thomas: Latin Form/Chapter 7

Chapter VII.—How Jesus Raised a Boy to Life.
One day, when Jesus was climbing on a certain house, along with the children, He began to play with them. And one of the boys fell down through a back-door, and died immediately. And when the children saw this, they all ran away; but Jesus remained in the house.  And when the parents of the boy who had died had come, they spoke against Jesus: Surely it was thou who made him fall down; and they reviled Him. And Jesus, coming down from the house, stood over the dead child, and with a loud voice called out the name of the child: Sinoo, Sinoo, rise and say whether it was I that made thee fall down. And suddenly he rose up, and said: No, my lord. And his parents, seeing such a great miracle done by Jesus, glorified God, and adored Jesus.

## Footnotes

* ↑ Or, on the house.
# Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/Gospel of Thomas: Latin Form/Chapter 13

Chapter XIII.—How He Was Handed Over to Another Master.
Many days after came another teacher, a friend of Joseph, and said to him: Hand him over to me, and I with much sweetness will teach him his letters. And Joseph said to him: If thou art able, take him and teach him. May it be attended with joy. When the teacher had taken Him, he went along in fear and in great firmness, and held Him with exultation. And when He had come to the teacher’s house, He found a book lying there, and took it and opened it, and did not read what was written in the book; but opened His mouth, and spoke from the Holy Spirit, and taught the law. And, indeed, all who were standing there listened to Him attentively; and the master sat down beside Him, and listened to Him with pleasure, and entreated Him to teach them more. And a great crowd being gathered together, they heard all the holy teaching which He taught, and the choice words which came forth from the mouth of Him who, child as He was, spake such things. And Joseph, hearing of this, was afraid, and running…the master, where Jesus was, said to Joseph: Know, brother, that I have received thy child to teach him or train him; but he is filled with much gravity and wisdom.  Lo, now, take him home with joy, my brother; because the gravity which he has, has been given him by the Lord. And Jesus, hearing the master thus speaking, became cheerful, and said: Lo, now, master, thou hast truly said. For thy sake, he who is dead shall rise again. And Joseph took Him home.

## Footnotes

* ↑ Some words have been omitted here in the ms., but the sense is obvious enough.
# Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/Gospel of Thomas: Latin Form/Chapter 15

Chapter XV.—How Jesus Raised a Boy to Life.
A few days after, a child, His neighbour, died, and his mother mourned for him sore. Jesus, hearing this, went and stood over the boy, and knocked upon his breast, and said: I say to thee, child, do not die, but live. And immediately the child rose up. And Jesus said to the boy’s mother: Take thy son, and give him the breast, and remember me. And the crowd, seeing this miracle, said: In truth, this child is from heaven; for already has he freed many souls from death, and he has made whole all that hope in him.
The scribes and Pharisees said to Mary: Art thou the mother of this child? And Mary said: Indeed I am. And they said to her: Blessed art thou among women, since God hath blessed the fruit of thy womb, seeing that He hath given thee such a glorious child, and such a gift of wisdom, as we have never seen nor heard of. Jesus rose up and followed His mother. And Mary kept in her heart all the great miracles that Jesus had done among the people, in healing many that were diseased. And Jesus grew in stature and wisdom; and all who saw Him glorified God the Father Almighty, who is blessed for ever and ever. Amen.
And all these things I Thomas the Israelite have written what I have seen, and have recounted them to the Gentiles and to our brethren, and many other things done by Jesus, who was born in the land of Judah. Behold, the house of Israel has seen all, from the first even to the last; how great signs and wonders Jesus did among them, which were exceedingly good, and invisible to their father, as holy Scripture relates, and the prophets have borne witness to His works in all the peoples of Israel. And He it is who is to judge the world according to the will of immortality, since He is the Son of God throughout all the world. To Him is due all glory and honour for ever, who lives and reigns God through all ages of ages.  Amen.

## Footnotes

* ↑ Luke i. 28.
* ↑ This, I think, means: and which their father Israel, i.e. their fathers generally, had not seen.
# Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/Gospel of Thomas: Latin Form/Chapter 5

Chapter V.—How the Citizens Were Enraged Against Joseph on Account of the Doings of Jesus.
And a few days after, as Jesus was walking through the town with Joseph, one of the children ran up and struck Jesus on the arm. And Jesus said to him: So shalt thou not finish thy journey. And immediately he fell to the ground, and died.  And those who saw these wonderful things cried out, saying:  Whence is that boy? And they said to Joseph: It is not right for such a boy to be among us. And Joseph went and brought Him. And they said to him: Go away from this place; but if thou must live with us, teach him to pray, and not to blaspheme:  but our children have been killed. Joseph called Jesus, and reproved Him, saying: Why dost thou blaspheme? For these people who live here hate us. And Jesus said: I know that these words are not mine, but thine; but I will hold my tongue for thy sake: and let them see to it in their wisdom. And immediately those who were speaking against Jesus became blind.  And they walked up and down, and said: All the words which proceed from his mouth are accomplished. And Joseph seeing what Jesus had done, in a fury seized Him by the ear; and Jesus said to Joseph in anger: It is enough for thee to see me, not to touch me. For thou knowest not who I am; but if thou didst know, thou wouldst not make me angry. And although just now I am with thee, I was made before thee.
# Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/Gospel of Thomas: Latin Form/Chapter 8

Chapter VIII.—How Jesus Healed a Boy’s Foot.
And a few days thereafter, a boy in that town was splitting wood, and struck his foot. And a great crowd went to him, and Jesus too went with them. And He touched the foot which had been hurt, and immediately it was made whole. And Jesus said to him: Rise, and split the wood, and remember me. And when the crowd saw the miracles that were done by Him, they adored Jesus, and said: Indeed we most surely believe that Thou art God.
# Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/Gospel of Thomas: Latin Form/Chapter 14

Chapter XIV.—How Jesus Delivered James from the Bite of a Serpent.
And Joseph sent James to gather straw, and Jesus followed him. And while James was gathering the straw, a viper bit him; and he fell to the ground, as if dead from the poison.  And Jesus seeing this, blew upon his wound; and immediately James was made whole, and the viper died.
# Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/Gospel of Thomas: Latin Form/Chapter 4

Chapter IV.—What the Lord Jesus Did in the City of Nazareth.
It is glorious that Thomas the Israelite and apostle of the Lord gives an account also of the works of Jesus after He came out of Egypt into Nazareth. Understand all of you, my dearest brethren, what the Lord Jesus did when He was in the city of Nazareth; the first chapter of which is as follows:—
And when Jesus was five years old, there fell a great rain upon the earth, and the boy Jesus walked up and down through it. And there was a terrible rain, and He collected it into a fish-pond, and ordered it by His word to become clear. And immediately it became so. Again He took of the clay which was of that fish-pond, and made of it to the number of twelve sparrows.  And it was the Sabbath when Jesus did this among the boys of the Jews. And the boys of the Jews went away, and said to Joseph His father: Behold, thy son was playing along with us, and he took clay and made sparrows, which it was not lawful to do on the Sabbath; and he has broken it. And Joseph went away to the boy Jesus, and said to Him: Why hast thou done this, which it was not lawful to do on the Sabbath? And Jesus opened His hands, and ordered the sparrows, saying: Go up into the air, and fly; nobody shall kill you. And they flew, and began to cry out, and praise God Almighty. And the Jews seeing what had happened, wondered, and went away and told the miracles which Jesus had done. But a Pharisee who was with Jesus took an olive branch, and began to let the water out of the fountain which Jesus had made. And when Jesus saw this, He said to him in a rage: Thou impious and ignorant Sodomite, what harm have my works the fountains of water done thee? Behold, thou shalt become like a dry tree, having neither roots, nor leaves, nor fruit. And immediately he dried up, and fell to the ground, and died. And his parents took him away dead, and reproached Joseph, saying:  See what thy son has done; teach him to pray, and not to blaspheme.
# Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/Gospel of Thomas: Latin Form/Chapter 2

Chapter II.—How a Schoolmaster Thrust Him Out of the City.
And as Jesus was walking with Mary His mother through the middle of the city market-place, He looked and saw a schoolmaster teaching his scholars. And behold twelve sparrows that were quarrelling fell over the wall into the bosom of that schoolmaster, who was teaching the boys. And seeing this, Jesus was very much amused, and stood still. And when that teacher saw Him making merry, he said to his scholars with great fury: Go and bring him to me. And when they had carried Him to the master, he seized Him by the ear, and said: What didst thou see, to amuse thee so much? And He said to him: Master, see my hand full of wheat. I showed it to them, and scattered the wheat among them, and they carry it out of the middle of the street where they are in danger; and on this account they fought among themselves to divide the wheat. And Jesus did not pass from the place until it was accomplished. And this being done, the master began to thrust Him out of the city, along with His mother.
# Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/Gospel of Thomas: Latin Form/Chapter 3

Chapter III.—How Jesus Went Out of Egypt.
And, lo, the angel of the Lord met Mary, and said to her: Take up the boy, and return into the land of the Jews, for they who sought His life are dead. And Mary rose up with Jesus; and they proceeded into the city of Nazareth, which is among the possessions of her father. And when Joseph went out of Egypt after the death of Herod, he kept Him in the desert until there should be quietness in Jerusalem on the part of those who were seeking the boy’s life. And he gave thanks to God because He had given him understanding, and because he had found favour in the presence of the Lord God. Amen.
# The Blockade Runners

* information about this edition.
* sister projects: Wikipedia article, Commons category, Wikidata item.
| I. | The Dolphin |
| II. | Getting Under Sail |
| III. | Things Are not what they Seem |
| IV. | Crockston's Trick |
| V. | The Shot from the Iroquois, and Miss Jenny’s Arguments |
| VI. | Sullivan Island Channel |
| VII. | A Southern General |
| VIII. | The Escape |
| IX. | Between Two Fires |
| X. | St. Mungo |
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# The American Language/Bibliography 8

Allen, W. H.: Pennsylvania Word-List, Dialect Notes, vol. iv, p. 157.
Babbitt, E. H.: The English of the Lower Classes in New York City and Vicinity, Dialect Notes, vol. i, p. 457.
Bowen, B. L.: A Word-List From Western New York, Dialect Notes, vol. iii, p. 435.
Child, Clarence Griffin: The Diphtħong oi in New England, Modern Language Notes, vol. xv, p. 123.
Crowley, Mary C.: Miss Anderson and Her Moybid Friend, Critic, vol. xiii, p. 233.
Emerson, Oliver F.: The Ithaca Dialect, Dialect Notes, vol. i, p. 85.
Grumbine, Lee L.: Provincialisms of the Dutch Districts of Pennsylvania, Proc. Am. Philological Assoc. for 1886, p. xii.
Heydrick, B. A.: Pennsylvania Word-List, Dialect Notes, vol. iv, p. 337.
Lee, Francis B.: Jerseyisms, Dialect Notes, vol. i, p. 327.
Lee, Francis B.: Jerseyisms; Trenton, 1889.
Ralph, Julian: The Language of the Tenement Folk, Harper&#146;s Weekly, vol. x1i, p. 90.
White, Henry Adelbert: A Word-List From Central New York, Dialect Notes, vol. iii, p. 565.
Zimmermann, H. E.: Maryland Word-List, Dialect Notes, vol. iv, p. 343.
# The American Language/Bibliography 6

Bondurant, Alexander L.: Dialect in the United States, Dial, vol. xviii, p. 104.
Carpenter, W. H.: The Philosophy of Dialect, Modern Language Notes, vol. i, p. 64.
Combs, J. H.: Dialect of the Folk-Song, Dialect Notes, vol. iv, p. 311.
Eggleston, Edward: Folk-speech in America, Century, vol. x1viii, p. 867.
Emerson, Oliver F.: American Dialects, Modern Language Notes, vol. xii, p. 254.
——: The American Dialects, Providence (R. I.) Sunday Journal, Oct. 16, 1892.
Hemple, George: American Dialects, Modern Language Notes, vol. ix, p. 124 and p. 310.
——: Local Usage in American Speech, Dial, vol. xiv, p. 172.
——: American Speech Maps, Dialect Notes, vol. iv, p. 315.
Mead, W. E.: The American Dialect Dictionary, Dialect Notes, vol. iii, p. 168.
Sheldon, E. S.: What Is a Dialect? Dialect Notes, vol.i, p.286.
Skeat, W. W.: English Dialects from the Eighth Century to the Present Day; Cambridge, 1911.
Wright, Joseph: An English Dialect Dictionary, 6 vols.; London, 1896-1905.
——: The English Dialect Grammar; Oxford, 1905.
Wyld, H. C. K.: The Study of Living Popular Dialects and Its Place in the Modern Science of Language; London, 1904.
# The American Language/Bibliography 7

Allen, Frederic D.: Contributions to the New England Vocabulary, Dialect Notes, vol. i, p. 18.
Babbitt, E. H.: The Dialect of Western Connecticut, Dialect Notes, vol. i, p. 339.
Babbitt, E. H.: List of Verbs From Western Connecticut, Dialect Notes, vol. i, p. 276.
Carr, J. W.: A Word-List From Aristook, Dialect Notes, vol. iii, p. 407.
——: A Word-List From Eastern Maine, Dialect Notes, vol. iii, p. 239.
——: A Word-List From Hampstead, N. H., Dialect Notes, vol. iii, p. 179.
Chase, George Davis: Cape Cod Dialect, Dialect Notes, vol. ii, p. 289 and p. 433; vol. iii, p. 419.
Choate, I. B.: New England Notes, Dialect Notes, vol. i, p. 213.
Daniell, M. Grant: New England Notes, Dialect Notes, vol. i, p. 213.
England, George Allan: Rural Locutions of Maine and Northern New Hampshire, Dialect Notes, vol. iv, p. 67.
Ernst, C. W.: Words Coined in Boston, New England Magazine, vol. xv, p. 337.
Grandgent, C. H.: New England Pronunciation (in Old and New; Cambridge, Mass., 1920).
——: From Franklin to Lowell: a Century of New England Pronunciation, Pub. Modern Language Assoc., vol. ii.
Griffis, William Elliott: The Dutch Influence in New England, Harper&#146;s Magazine, vol. 1xxxviii, p. 213.
Leonard, Arthur N.: Lists From Maine, Dialect Notes, vol. iv, p. 1.
Macy, William F. (and Roland B. Hussey): Nantucket Word-List, Dialect Notes, vol. iv, p. 332.
Mead, William E. (and George D. Chase): A Central Connecticut Word-List, Dialect Notes, vol. iii, p. 1.
Rees, Byron: Word-List From Chilmark, Marthas Vineyard, 1917, Dialect Notes, vol. v, p. 15.
Sheldon, E. S.: A New Englanders English and the English of London, Dialect Notes, vol. i, p. 33.
——: The New England Pronunciation of O, Proc. Am. Philological Assoc. for 1883, p. xix.
Wadleigh, Frances E.: New England Dialect, Boston Evening Transcript, March 8, 1893.
# An Etymological Dictionary of the German Language/Annotated/kritteln

| This annotated version expands the abbreviations in the original entry kritteln. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ kritteln, verb, ‘to find fault, carp,’ Modern High German simply from a popular term, gritteln, ‘to wrangle’ (wanting in Middle High German and Old High German), with an allusion to Kritik, &c.
# An Etymological Dictionary of the German Language/Annotated/kriechen

| This annotated version expands the abbreviations in the original entry kriechen. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ kriechen, verb, ‘to crawl,’ from the equivalent Middle High German kriechen, Old High German chriohhan, strong verb; corresponding to Old Saxon kriupan, Dutch kruipen, Anglo-Saxon creópan, English to creep, Old Icelandic krjúpa. The relation of the High German form with ch from k to the remaining Teutonic languages with p has well-authenticated analogies; see Rufe (1), werfen, and Strunk. The guttural appears again in Middle English crûchen, English to crouch. Kraufen, ‘to crawl,’ is the Middle High German (Middle German) krûfen.
# An Etymological Dictionary of the German Language/Annotated/kreisen

| This annotated version expands the abbreviations in the original entry kreisen. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ kreisen, kreißen, verb, ‘to be in labour,’ from Middle High German krîȥen, ‘to screech, shriek, groan’; compare Dutch krijten, ‘to shriek, shout.’ For further cognates see kreischen; akin also to Middle High German krîsten, earlier Modern High German kreisten, ‘to groan.’
# An Etymological Dictionary of the German Language/Annotated/kribbeln

| This annotated version expands the abbreviations in the original entry kribbeln. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ kribbeln, verb, ‘to crawl, tickle,’ Modern High German only, kribeln (Middle German), ‘to tickle’; a recent formation; compare Modern Dutch kribeln, ‘to itch, prick,’ kribbelen, ‘to grumble, wrangle.’
# An Etymological Dictionary of the German Language/Annotated/kritzeln

| This annotated version expands the abbreviations in the original entry kritzeln. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ kritzeln, verb, ‘to scribble,’ diminutive of Middle High German kritzen, ‘to scrawl,’ Old High German chrizzôn, ‘to scratch or cut into.’ It is probably connected with kratzen, Old High German chrazzôn, as well as with Old Icelandic krota, ‘to engrave, stamp.’ If this is not approved, it may be allied to Kreis (root krī̆t); kritjôn (whence chrizzôn) would then mean ‘to draw lines.’