OpenLLM-France/wikimedia huggingface dataset:
# Report of the Department of the Treasury on the Bureau of Alcohol, Tobacco, and Firearms Investigation of Vernon Wayne Howell Also Known as David Koresh September 1993

Report of THE DEPARTMENT OF THE TREASURY
on the BUREAU OF ALCOHOL, TOBACCO, AND FIREARMS
Investigation of Vernon Wayne Howell
also known as David Koresh
September 1993
For sale by the U.S. Government Printing Office Superintendent of Documents, Mail Stop: SSOP, Washington, DC 20402-9323 ISBN 0-16-042025-3 DEPARTMENT OF THE TREASURY WASHINGTON, D.C.
    Memo to President, Dedication, Roster
    Opinion of the Inspector General
    Table of Figures
    Introduction
    Part 1 ("The Facts")
    Part 2 ("Analysis")
    Conclusion and Acknowledgements
Note: See PDF of actual report here.
# Russian Folk-Tales/A Tale of the Dead (2)

A TALE OF THE DEAD
Once a carpenter was going home late at night from a strange village: he had been at a jolly feast at a friend's house. As he came back an old friend met him who had died some ten years before.
"How do you do?"
"How do you do?" said the walker, and he forgot that his friend had long ago taken the long road.
"Come along with me: let us have a cup together once more."
"Let us go."
"I am so glad to have met you again, let us toast the occasion."
So they went into an izbá, and they had a drink and a talk. "Well, good-bye; time I went home!"
"Stay, where are you going? Come and stay the night with me."
"No, brother, do not ask me: it is no good. I have business at home to-morrow and must be there early."
"Well, good-bye."
"But why should you go on foot? Better come on my horse, and he will gallop along gaily."
"Thank you very much."
So he sat on the horse, and the horse galloped away like a whirlwind.
Suddenly the cock crowed: it was a very terrible sight! Graves all around, and under the wayfarer a gravestone!
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Russian Folk-Tales/A Cure for Story-Telling

A CURE FOR STORY-TELLING
There was once a porter in the world: he had a wife who was passionately fond of stories, and she would only let people come and visit her who could tell stories. Well, as you may understand, this was rather costly to the husband. So he began to think, "How can I cure her of this undesirable habit?"
Well, one day in the winter, late at night, an old man came in frozen to atoms, and he asked to be allowed to stop the night. So the husband ran out to him and said, "Can you tell tales?"
Then the peasant saw that there was no help for it, as he was simply freezing with cold, and said, "I have an idea: will you tell stories for a long time?"
"Yes, all night long."
"Capital: come in!"
So he led the guest in.
Then the husband said, "Now, my wife, here is a peasant who has promised to tell stories all night long, on the condition that you are not to make any remarks or interruptions."
"Yes," said the guest; "no remarks, or else I shall not open my mouth."
So they had supper and lay down to sleep, and the peasant began—
"There was an owl flying across a garden, and it sat over a well and sipped the water.
​"There was an owl flying across a garden, and it sat over a well and sipped the water.
And he went on telling the same thing over and over again—
"There was an owl flying across a garden, and it sat over a well and sipped the water."
So the mistress went on listening, and at last interrupted: "What sort of a tale is this? Why, it is a mere repetition."
"Why do you interrupt me? I told you you must not make any exclamations: this is the preface of the tale, and there comes another after it."
Then the man, after hearing this, could not help leaping up from the bench and whipping his wife.
"You were told not to make any interruptions, and you will not let him end his story."
So he set on beating, beating, whipping, slippering, basting her, until the wife at the end hated stories, and was in despair ever afterwards at the sound of them.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Russian Folk-Tales/A Tale of the Dead (1)

A TALE OF THE DEAD
One day a peasant was going by night with pots on his head. He journeyed on and on, and his horse became tired and came to a spot in front of God's acre. The peasant ungirded the horse, set it to graze, but he could not get any sleep. He lay down and lay down, suddenly the grave began opening under him, and he felt it and leaped to his feet. Then the grave opened and the corpse with the coffin lid got out, with his white shroud on; got out and ran up to the church door, laid the coffin lid at the gate and himself went into the village.
Now this peasant was a bold fellow: so he took the coffin lid and set it by his teléga, and went to see what would come of it. Very soon the corpse came back, looked about him and could not find the coffin lid anywhere, and began to hunt for it. And at last he came up to the peasant, and said, "Give me my coffin lid, or else I will smash you to atoms."
"What are you bragging for?" answered the peasant, "I will break you up into little bits."
"Do, please, give it me, dear good man," asked the corpse.
"Well, I will give it you if you will tell me where you have been and what you have done."
"Oh, I have been in the village, and I there slew two young lads!"
"Well, tell me how to revive them."
The corpse had no choice, so he answered, "Cut off the left lappet from my shroud and take it with you. When you come to the house where the lads have died, ​scatter hot sparks into a pot and put the piece of my shirt there, then close the door and at the breath of it they will revive at once."
So the peasant cut off the left lappet from the shroud and gave him back the coffin lid. Then the dead man went back into the grave and laid himself down in it. Then the cocks crowed and he could not lock it down properly: one corner of the coffin lid would perk upwards. The peasant noticed all this. Day was breaking, so he yoked his horse and went into the village.
In a certain house he could hear the sound of lamentation and cries of grief: he went in there, and two youths lay dead. "Do not weep: I can revive them."
"Do revive them, kinsman: half of our goods we will give you," said the relations.
So the peasant did as the corpse had told him, and the lads revived. The parents were delighted, and they seized hold of the peasant, and they pinioned him with ropes. "Now, doctor, we are going to take you up to the authorities: if you can revive them it must be you who killed them!"
"What, good Christians! Have some fear for God!" the peasant shrieked: and he told what he had seen at night.
Soon the news spread through the village, and the people assembled and rushed up to the cemetery, looked at the grave out of which the corpse had come, tore it up and dug into the dead man's heart an oaken stake, so that he should never rise up and kill folks. And they rewarded the peasant greatly and led him home with honour.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Science (journal)/Volume 1/No. 2

* The Late Dr. Henry Draper (pp. 29-34) by Charles A. Young
* The Weather in November, 1882 (pp. 34-35)
* New Testament Autographs (pp. 35-36)
* Influence of Magnetism on Chemical Action (pp. 36-37) by Ira Remsen
* Rotifera without Rotary Organs (pp. 37-38)
* Rhythmic Muscular Contractions (pp. 38-39) by N. Newell Martin
Letters to the Editor
* Algae and Spray Markings (p. 39) by M. E. Wadsworth
* Geology of Lake Superior (p. 39) by J. D. Whitney
* Rock Disintegration in Hot, Moist Climates (pp. 39-40) by F. H. Storer
# Science (journal)/Volume 1 (first run)

* No. 1, Jul. 3, 1880, pp. 1-12
* No. 2, Jul. 10, 1880, pp. 13-24
* No. 3, Jul. 17, 1880, pp. 25-36
* No. 4, Jul. 24, 1880, pp. 37-48
* No. 5, Jul. 31, 1880, pp. 49-60
* No. 6, Aug. 7, 1880, pp. 61-72
* No. 7, Aug. 14, 1880, pp. 73-84
* No. 8, Aug. 21, 1880, pp. 85-96
* No. 9, Aug. 28, 1880, pp. 97-108
* No. 10, Sep. 4, 1880, pp. 109-120
* No. 11, Sep. 11, 1880, pp. 121-140
* No. 12, Sep. 18, 1880, pp. 141-152
* No. 13, Sep. 25, 1880, pp. 153-164
* No. 14, Oct. 2, 1880, pp. 165-176
* No. 15, Oct. 9, 1880, pp. 177-188
* No. 16, Oct. 16, 1880, pp. 189-200
* No. 17, Oct. 23, 1880, pp. 201-212
* No. 18, Oct. 30, 1880, pp. 213-224
* No. 19, Nov. 6, 1880, pp. 225-236
* No. 20, Nov. 13, 1880, pp. 237-248
* No. 21, Nov. 20, 1880, pp. 249-260
* No. 22, Nov. 27, 1880, pp. 261-272
* No. 23, Dec. 4, 1880, pp. 273-284
* No. 24, Dec. 11, 1880, pp. 285-296
* No. 25, Dec. 18, 1880, pp. 297-308
* No. 26, Dec. 25, 1880, pp. 309-320
* No. 27, Dec. 31, 1880, pp. 321-348
# Science (journal)/Volume 2

* No. 22, Jul. 6, 1883, pp. 1-30
* No. 23, Jul. 13, 1883, pp. 31-62
* No. 24, Jul. 20, 1883, pp. 63-92
* No. 25, Jul. 27, 1883, pp. 93-118
* No. 26, Aug. 3, 1883, pp. 119-150
* No. 27, Aug. 10, 1883, pp. 151-180
* No. 28, Aug. 17, 1883, pp. 181-210
* No. 29, Aug. 24, 1883, pp. 211-254
* No. 30, Aug. 31, 1883, pp. 255-298
* No. 31, Sep. 7, 1883, pp. 299-342
* No. 32, Sep. 14, 1883, pp. 343-386
* No. 33, Sep. 21, 1883, pp. 387-414
* No. 34, Sep. 28, 1883, pp. 415-454
* No. 35, Oct. 5, 1883, pp. 455-486
* No. 36, Oct. 12, 1883, pp. 487-518
* No. 37, Oct. 19, 1883, pp. 519-550
* No. 38, Oct. 26, 1883, pp. 551-582
* No. 39, Nov. 2, 1883, pp. 583-608
* No. 40, Nov. 9, 1883, pp. 609-636
* No. 41, Nov. 16, 1883, pp. 637-668
* No. 42, Nov. 23, 1883, pp. 669-698
* No. 43, Nov. 30, 1883, pp. 699-726
* No. 44, Dec. 7, 1883, pp. 727-754
* No. 45, Dec. 14, 1883, pp. 755-782
* No. 46, Dec. 21, 1883, pp. 783-810
* No. 47, Dec. 28, 1883, pp. 811-850
# Science (journal)/Volume 2 (first run)

* No. 28, Jan. 8, 1881, pp. i-ii+1-12+iii-iv
* No. 29, Jan. 15, 1881, pp. i-ii+13-24+iii-iv
* No. 30, Jan. 22, 1881, pp. i-ii+25-36+iii-iv
* No. 31, Jan. 29, 1881, pp. i-ii+37-48+iii-iv
* No. 32, Feb. 5, 1881, pp. i-ii+49-60+iii-iv
* No. 33, Feb. 12, 1881, pp. i-ii+61-72+iii-iv
* No. 34, Feb. 19, 1881, pp. i-ii+73-84+iii-iv
* No. 35, Feb. 26, 1881, pp. i-ii+85-96+iii-iv
* No. 36, Mar. 5, 1881, pp. i-ii+97-108+iii-iv
* No. 37, Mar. 12, 1881, pp. i-ii+109-120+iii-iv
* No. 38, Mar. 19, 1881, pp. i-ii+121-132+iii-iv
* No. 39, Mar. 26, 1881, pp. i-ii+133-144+iii-iv
* No. 40, Apr. 2, 1881, pp. i-ii+145-156+iii-iv
* No. 41, Apr. 9, 1881, pp. i-ii+157-168+iii-iv
* No. 42, Apr. 16, 1881, pp. i-ii+169-180+iii-iv
* No. 43, Apr. 23, 1881, pp. i-ii+181-192+iii-iv
* No. 44, Apr. 30, 1881, pp. i-ii+193-204+iii-iv
* No. 45, May 7, 1881, pp. i-ii+205-216+iii-iv
* No. 46, May 14, 1881, pp. i-ii+217-228+iii-iv
* No. 47, May 21, 1881, pp. i-ii+229-240+iii-iv
* No. 48, May 28, 1881, pp. i-ii+241-256+iii-iv
* No. 49, Jun. 4, 1881, pp. i-ii+257-268+iii-iv
* No. 50, Jun. 11, 1881, pp. i-ii+269-280+iii-iv
* No. 51, Jun. 18, 1881, pp. i-ii+281-292+iii-iv
* No. 52, Jun. 25, 1881, pp. i-ii+293-304+iii-iv
* No. 53, Jul. 2, 1881, pp. i-ii+305-316+iii-iv
* No. 54, Jul. 9, 1881, pp. i-ii+317-328+iii-iv
* No. 55, Jul. 16, 1881, pp. 329-340
* No. 56, Jul. 23, 1881, pp. 341-352
* No. 57, Jul. 30, 1881, pp. 353-364
* No. 58, Aug. 6, 1881, pp. 365-376
* No. 59, Aug. 13, 1881, pp. 377-388
* No. 60, Aug. 20, 1881, pp. 389-400
* No. 61, Aug. 27, 1881, pp. i-ii+401-412+iii-iv
* No. 62, Sep. 3, 1881, pp. 413-424
* No. 63, Sep. 10, 1881, pp. 425-436
* No. 64, Sep. 17, 1881, pp. 437-448
* No. 65, Sep. 24, 1881, pp. 449-460
* No. 66, Oct. 1, 1881, pp. 461-472
* No. 67, Oct. 8, 1881, pp. 473-484
* No. 68, Oct. 15, 1881, pp. 485-496
* No. 69, Oct. 22, 1881, pp. 497-508
* No. 70, Oct. 29, 1881, pp. 509-520
* No. 71, Nov. 5, 1881, pp. 521-532
* No. 72, Nov. 12, 1881, pp. 533-544
* No. 73, Nov. 19, 1881, pp. 545-556
* No. 74, Nov. 26, 1881, pp. i-ii+557-568+iii-iv
* No. 75, Dec. 3, 1881, pp. 569-580
* No. 76, Dec. 10, 1881, pp. i-ii+581-592+iii-iv
* No. 77, Dec. 17, 1881, pp. 593-604
* No. 78, Dec. 24, 1881, pp. i-ii+605-616+iii-iv
* No. 79, Dec. 31, 1881, pp. 617-630
# Science and Health with Key to the Scriptures (1906)

* related portals: Christian Science.
* sister projects: Wikipedia article, Commons category, Wikidata item.
* Ye shall know the truth, and the truth shall make you free.
* — John viii. 32
* There is nothing either good or bad, but thinking makes it so.
* — Shakespeare
Oh! Thou hast heard my prayer;
And I am blest!
This is Thy high behest: — Thou here, and everywhere.
— Mary Baker G. Eddy
Contents
| CHAPTER | CHAPTER | PAGE |
| | Preface | vii |
| I. | Prayer | 1 |
| II. | Atonement and Eucharist | 18 |
| III. | Marriage | 56 |
| IV. | Christian Science versus Spiritualism | 70 |
| V. | Animal Magnetism Unmasked | 100 |
| VI. | Science, Theology, Medicine | 107 |
| VII. | Physiology | 165 |
| VIII. | Footsteps of Truth | 201 |
| IX. | Creation | 255 |
| X. | Science of Being | 268 |
| XI. | Some Objections Answered | 341 |
| XII. | Christian Science Practice | 362 |
| XIII. | Teaching Christian Science | 443 |
| XIV. | Recapitulation | 465 |
| Key to the Scriptures |||
| XV. | Genesis | 501 |
| XVI. | Apocalypse | 558 |
| XVII. | Glossary | 579 |
| XVIII. | Fruitage | 600 |
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Ross v. Clarke

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
ROSS verʃus CLARKE.
F
1788.
On a rule to fhew caufe why the writ fhould not be quafhed, Moylan contended, that foreign attachments might be laid in any hands whatfoever; that in England they iffued out of an inferior Court, and, therefore, could not call money from a fuperior jurifdiction ; but that this reafon, which governed all the adverfe cafes determined there, did not apply under the law or practice of Pennʃylvania.
Cox, in fupport of the rule, obferved, that there are many inftances where attachments would not lie, befides the one mentioned by his opponent. A debt due by recovery on record, cannot be attached ; nor goods levied in execution by ƒieri ƒacias. Com. Dig. 424. nor property of a fovereign ftate: Nathan verƒus Virginia ant. 77. in not. But, he contended, that the mifchief would be intolerable, it the effects of one fuit could be thus drawn into perpetual litigation by another.
by the court.–The money is to be confidered in the fame ftate, as if it had been paid into the hands of the Sheriff. It a proceeding of this kind were allowed, there could be no end to fuits. We are unanimoufly of opinion, that the foreign attachment has iffued irregularly and ought to be quafhed.
The rule made abfolute.
# Ross v. California

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
391 U.S. 470
Ross v. California
On Petition For Writ of Certiorari to the Supreme Court of California
No. 798, Misc. Argued: N/A --- Decided: May 27, 1968
Certiorari granted; 67 Cal. 2d 64, 429 P. 2d 606, reversed.
Thomas C. Lynch, Attorney General of California, William E. James, Assistant Attorney General, and Walter R. Jones, Deputy Attorney General, for respondent.
PER CURIAM.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Ross v. California/Opinion of the Court

* Court Documents
* Case Syllabus
* Per Curiam Opinion of the Court
United States Supreme Court
391 U.S. 470
Ross v. California
The motion for leave to proceed in forma pauperis and the petition for a writ of certiorari are granted. The judgment is reversed. Chapman v. State of California, 386 U.S. 18, 87 S.Ct. 824, 17 L.Ed.2d 705, and Anderson v. Nelson, 390 U.S. 523, 88 S.Ct. 1133, 20 L.Ed.2d 81.
Mr. Justice BLACK is of the opinion that certiorari should be denied.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Ross v. Day

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
232 U.S. 110
Ross v. Day
Argued: December 11, 1913. --- Decided: January 5, 1914
Mr. Kenneth S. Murchison for plaintiffs in error.
Messrs. Jerre P. O'Meara and James A. Veasey for defendant in error.
[Argument of Counsel from page 111 intentionally omitted]
Mr. Justice Pitney delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Sacred Books of the East/Volume 3/The Shih/The Minor Odes of the Kingdom/Decade 5/Ode 4

Qiǎo Yán (巧言) corresponds to "artful words" in stanza 5 (not given here).
Ode 4, Stanza 1. The Khiâo Yen.
Some one, suffering from the king through slander, appeals to Heaven, and goes on to dwell on the nature and evil of slander.
This piece has been referred to the time of king Li, B.C. 878 to 828.
O vast and distant Heaven, Who art called our parent, That, without crime or offence, I should suffer from disorders thus great! The terrors of great Heaven are excessive, But indeed I have committed no crime. (The terrors of) great Heaven are very excessive, But indeed I have committed no offence.
# Sacred Books of the East/Volume 3/The Shih/The Minor Odes of the Kingdom/Decade 5/Ode 6

Xiàng Bó (巷伯) is the author, a title denoting that he was the superintendent of a passage in the palace called Xiàng.
Ode 6, Stanzas 5 and 6. The Hsiang Po.
A eunuch, himself the victim of slander, complains of his fate, and warns and denounces his enemies; appealing against them, as his last resort, to Heaven.
The proud are delighted, And the troubled are in sorrow. O azure Heaven! O azure Heaven! Look on those proud men, Pity those who are troubled.
Those slanderers! Who devised their schemes for them? I would take those slanderers, And throw them to wolves and tigers. If these refused to devour them, I would cast them into the north. If the north refused to receive them, I would throw them into the hands of great (Heaven).
* ↑ 'The north,' i.e. the region where there are the rigours of winter and the barrenness of the desert.
* ↑ 'Great Heaven;' 'Heaven' has to be supplied here, but there
# Sacred Books of the East/Volume 3/The Shih/The Minor Odes of the Kingdom/Decade 6/Ode 7

Fǔ Tián (甫田) corresponds to "extensive fields" in the first line.
Ode 7. The Phû Thien.
Pictures of husbandry, and sacrifices connected with it. happy understanding between the people and their superiors.
It is difficult to say who the 'I' in the piece is, but evidently he and the 'distant descendant' are different persons. I suppose he may have been an officer, who had charge of the farms, as we may call them, in the royal domain.
Bright are those extensive fields, A tenth of whose produce is annually levied. I take the old ​stores, And with them feed the husbandmen. From of old we have had good years; And now I go to the south-lying acres, Where some are weeding, and some gather the earth about the roots. The millets look luxuriant; And in a spacious resting-place, I collect and encourage the men of greater promise.
With my vessels full of bright millet, And my pure victim-rams, We sacrificed at the altar of the spirits of the land, and at (the altars of those of the four) quarters. That my fields are in such good condition Is matter of joy to the husbandmen. With lutes, and with drums beating, We will invoke the Father of Husbandry, And pray for sweet rain, To increase the produce of our millets, And to bless my men and their wives.
The distant descendant comes, When their wives and children Are bringing food to those (at work) in the south-lying acres. The surveyor of the fields (also) comes and is glad. He takes (of the food) on the left and the right, And tastes whether ​it be good or not. The grain is well cultivated, all the acres over; Good will it be and abundant. The distant descendant has no displacency; The husbandmen are encouraged to diligence.
The crops of the distant descendant Look (thick) as thatch, and (swelling) like a carriage-cover. His stacks will stand like islands and mounds. He will seek for thousands of granaries; He will seek for tens of thousands of carts. The millets, the paddy, and the maize Will awake the joy of the husbandmen; (And they will say), 'May he be rewarded with great happiness, With myriads of years, life without end!'
* ↑ This line, literally, is, 'Yearly are taken ten (and a) thousand;' meaning the produce of ten acres in every hundred, and of a thousand in every ten thousand.
* ↑ The general rule was that the sons of husbandmen should continue husbandmen; but their superior might select those among them in whom he saw promising abilities, and facilitate their advancement to the higher grade of officers.
* ↑ The sacrifices here mentioned were of thanksgiving at the end of the harvest of the preceding year. The one was to 'sovereign Earth,' supposed to be the supreme Power in correlation with Heaven, or, possibly, to the spirits supposed to preside over the productive energies of the land; the other to the spirits presiding over the four quarters of the sky, and ruling all atmospherical influences.
* ↑ This was the sacrifice that had been, or was about to be, offered in spring to 'the Father of Husbandry,' probably the ancient mythical Tî, Shăn Năng.
# Sacred Books of the East/Volume 3/The Shih/The Minor Odes of the Kingdom/Decade 5/Ode 2

The Wǎn in Xiǎo Wǎn (小宛), or Yuàn as per the Kangxi Dictionary, corresponds to "Small" beginning the poem. It is conjectured that Xiǎo once differentiated it from a lost piece.
Ode 2, Stanzas 1 and 2. The Hsiâo Yüan.
Some officer in a time of disorder and misgovernment urges on his brothers the duty of maintaining their own virtue, and of observing the greatest caution.
Small is the cooing dove, But it flies aloft to heaven. My heart is wounded with sorrow, And I think of our forefathers. When the dawn is breaking, and I cannot sleep, The thoughts in my breast are of our parents.
Men who are grave and wise, Though they drink, are mild and masters of themselves; But those who are benighted and ignorant Become devoted to drink, and more so daily. Be careful, each of you, of your deportment; What Heaven confers, (when once lost), is not regained.
The greenbeaks come and go, Picking up grain about the stackyard. Alas for the distressed and the solitary, Deemed fit inmates for the prisons! With a handful of grain I go out and divine, How I may be able to become good.
* ↑ 'What Heaven confers' is, probably, the good human nature, which by vice, and especially by drunkenness, may be irretrievably ruined.
* ↑ A religious act is here referred to, on which we have not sufficient information to be able to throw much light. It was the practice to spread some finely ground rice on the ground, in connexion with divination, as an offering to the spirits. The poet represents himself here as using a handful of grain for the purpose,—probably on account of his poverty.