OpenLLM-France/wikimedia huggingface dataset:
# An Etymological Dictionary of the German Language/Annotated/Trumpf

| This annotated version expands the abbreviations in the original entry Trumpf. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Trumpf, masculine, ‘trump,’ Modern High German only, from the equivalent French triomphe (Italian trionfo), whence also Dutch troef, English trump; properly identical therefore with Latin triumphus; hence literally ‘triumphant, victorious card.’ Compare Treff.
# An Etymological Dictionary of the German Language/Annotated/Trübsal

| This annotated version expands the abbreviations in the original entry Trübsal. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Trübsal, neuter, ‘affliction, distress,’ from Middle High German trüebesal, Old High German truobisal; an abstract of trüben.
# An Etymological Dictionary of the German Language/Annotated/Trüffel

| This annotated version expands the abbreviations in the original entry Trüffel. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Trüffel, feminine, ‘truffle,’ Modern High German only; corresponding to Dutch truffel, English truffle, French truffe, Spanish trufa. The equivalent Italian tartufo shows that the word is connected with Kartoffel, which see.
# An Etymological Dictionary of the German Language/Annotated/Tugend

| This annotated version expands the abbreviations in the original entry Tugend. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Tugend, feminine, ‘virtue, chastity,’ from Middle High German tugent, tugende, feminine, ‘manly excellence, power, good quality, virtue’; Old High German tugund, feminine, as a derivative of tugan (see taugen), signifies literally ‘serviceableness, fitness.’ Gothic *dugunþus (derivative unþu-, from ​pre-Teutonic entu-) is also indicated by Anglo-Saxon duguþ.
# An Etymological Dictionary of the German Language/Annotated/Trupp

| This annotated version expands the abbreviations in the original entry Trupp. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Trupp, masculine, ‘troop, band, gang,’ Modern High German only, from Italian truppa.
# An Etymological Dictionary of the German Language/Annotated/Tuch

| This annotated version expands the abbreviations in the original entry Tuch. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Tuch, neuter, ‘cloth, stuff; kerchief,’ from the equivalent Middle High German tuoch, Old High German tuoh (hh), masculine and neuter; compare Old Low German dôk, Dutch doek, ‘cloth.’ To these is also allied Old Icelandic dúkr, ‘cloth,’ whence English duck (canvas). On account of the Old Icelandic signification ‘table-cloth,’ Tuch has been compared with Gothic gadauka, ‘messmate.’ The early history of the West Teutonic dôko-, ‘cloth’ (from pre-Teutonic dhâgo-), is obscure.
# Ante-Nicene Fathers/Volume VI/Methodius/Fragments from the Homily on the Cross/Fragment II

II.
The Same Methodius to Those Who are Ashamed of the Cross of Christ.
Some think that God also, whom they measure with the measure of their own feelings, judges the same thing that wicked and foolish men judge to be subjects of praise and blame, and that He uses the opinions of men as His rule and measure, not taking into account the fact that, by reason of the ignorance that is in them, every creature falls short of the beauty of God. For He draws all things to life by His Word, from their universal substance and nature. For whether He would have good, He Himself is the Very Good, and remains in Himself; or, whether the beautiful is pleasing to Him, since He Himself is the Only Beautiful, He beholds Himself, holding in no estimation the things which move the admiration of men. That, verily, is to be accounted as in reality the most beautiful and praiseworthy, which God Himself esteems to be beautiful, even though it be contemned and despised by all else—not that which men fancy to be beautiful. Whence it is, that although by this figure He hath willed to deliver the soul from corrupt affections, to the signal putting to shame of the demons, we ought to receive it, and not to speak evil of it, as being that which was given us to deliver us, and set us free from the chains which for our disobedience we incurred. For the Word suffered, being in the flesh affixed to the cross, that He might bring man, who had been deceived by error, to His supreme and godlike majesty, restoring him to that divine life from which he had become alienated. By this figure, in truth, the passions are blunted; the passion of the passions having taken place by the Passion, and the death of death by the death of Christ, He not having been subdued by death, nor overcome by the pains of the Passion. For neither did the Passion cast Him down from His equanimity, nor did death hurt Him, but He was in the passible remaining impassible, and in the mortal remaining immortal, comprehending all that the air, and this middle state, and the heaven above contained, and attempering the mortal to the immortal divinity. Death was vanquished entirely; the flesh being crucified to draw forth its immortality.

## Footnotes

* ↑ Apud. Gretserum, De Sancta Cruce, tom. ii. p. 403.
# Ante-Nicene Fathers/Volume VI/Methodius/From the Discourse on the Resurrection

From the Discourse on the Resurrection.

## Contents

* Part I
* Part II
* Part III

## Footnotes

* ↑ [Compare Athenagoras, vol. ii. p. 149, and other Fathers passim.]
# Ante-Nicene Fathers/Volume VI/Methodius/From the Discourse on the Resurrection/Part II

Part II.
The Second Discourse on the Resurrection.
For instance, then, the images of our kings here, even though they be not formed of the more precious materials—gold or silver—are honoured by all. For men do not, while they treat with respect those of the far more precious material, slight those of a less valuable, but honour every image in the world, even though it be of chalk or bronze. And one who speaks against either of them, is not acquitted as if he had only spoken against clay, nor condemned for having despised gold, but for having been disrespectful towards the King and Lord Himself. The images of God’s angels, which are fashioned of gold, the principalities and powers, we make to His honour and glory.

## Footnotes

* ↑ From St. John Damascene, Orat. 2, De Imagin., tom. i. p. 389, ed. Paris, 1712.
# Ante-Nicene Fathers/Volume VI/Methodius/From the Discourse on the Resurrection/Part III
## Contents

* Fragment I
* Fragment II
# Ante-Nicene Fathers/Volume VI/Methodius/Fragments from the Homily on the Cross

Three Fragments from the Homily on the Cross and Passion of Christ.

## Contents

* Fragment I
* Fragment II
* Fragment III
# Ante-Nicene Fathers/Volume VI/Methodius/Fragments from the Homily on the Cross/Fragment III

III.
The Same Methodius: How Christ the Son of God, in a Brief and Definite Time, Being Enclosed by the Body, and Existing Impassible, Became Obnoxious to the Passion.
For since this virtue was in Him, now it is of the essence of power to be contracted in a small space, and to be diminished, and again to be expanded in a large space, and to be increased. But if it is possible for Him to be with the larger extended, and to be made equal, and yet not with the smaller to be contracted and diminished, then power is not in Him. For if you say that this is possible to power, and that impossible, you deny it to be power; as being infirm and incapable with regard to the things which it cannot do. Nor again, further, will it ever contain any excellence of divinity with respect to those things which suffer change. For both man and the other animals, with respect to those things which they can effect, energise; but with respect to those things which they cannot perform, are weak, and fade away. Wherefore for this cause the Son of God was in the manhood enclosed, because this was not impossible to Him. For with power He suffered, remaining impassible; and He died, bestowing the gift of immortality upon mortals. Since the body, when struck or cut by a body, is just so far struck or cut as the striker strikes it, or he that cuts it cut it. For according to the rebound of the thing struck, the blow reflects upon the striker, since it is necessary that the two must suffer equally, both the agent and the sufferer. If, in truth, that which is cut, from its small size, does not correspond to that which cuts it, it will not be able to cut it at all. For if the subject body does not resist the blow of the sword, but rather yields to it, the operation will be void of effect, even as one sees in the thin and subtle bodies of fire and air; for in such cases the impetus of the more solid bodies is relaxed, and remains without effect. But if fire, or air, or stone, or iron, or anything which men use against themselves for the purposes of mutual destruction—if it is not possible to pierce or divide these, because of the subtle nature which they possess, why should not rather Wisdom remain invulnerable and impassible, in nothing injured by anything, even though it were conjoined to the body which was pierced and transfixed with nails, inasmuch as it is purer and more excellent than any other nature, if you except only that of God who begat Him?

## Footnotes

* ↑ Apud. Allatium, Diatr. de Methodiorum scriptis, p. 349.
# An Etymological Dictionary of the German Language/Damast

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Damast | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Damast, n., ‘damask,’ early ModHG., derived, like Du. damast, E. damask, from Rom. (comp. Fr. damas, Ital. damasto); based on the name of the city Damaskus.
# An Etymological Dictionary of the German Language/Dampf

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Dampf | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Dampf, m., ‘vapour, steam,’ from MidHG. dampf, tampf, m., ‘vapour, smoke’; tampf seems to have been the strictly HG. form; allied to the equiv. OIc. dampe, E. and Du. damp, ‘moisture’; not recorded in the earlier, periods. Formed by gradation from a str. vb. — MidHG. dimpfen, ‘to fume, smoke,’ which has disappeared in ModHG.; its factitive, however, still exists — dämpfen, MidHG. dempfen, orig. sense, ‘to cause to smoke,’ i.e, ‘to stifle (a fire).’ See also dumpf; dunkel may also be allied to it.
# An Etymological Dictionary of the German Language/Dachs

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Dachs | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Dachs, m., ‘badger,’ from the equiv. MidHG. dahs, OHG. dahs, m.; undoubtedly a genuine Teut. word, like Fuchs, Bachs, though it cannot be authenticated in the non-Germ. languages (Du. and LG. das). It was adopted by Rom. (MidLat. taxus, Ital. tasso, Fr. taisson). It is probable that the animal, specially characterised by its winter burrow, received its name from the Aryan root teks, ‘to construct.’ In OInd. the root takš properly signifies ‘to construct skilfully, make, build’ (a carriage, pillars of an altar, a settle), while the name of the agent formed from it — takšan — denotes ‘carpenter, worker in wood.’ To the same root belong Gr. τόξον, ‘bow,’ τέκτων, ‘carpenter’; in Teut. also OHG. dëhsala, MidHG. dëhsel, ‘hatchet, axe.’
# An Etymological Dictionary of the German Language/Dalles

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Dalles | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Dalles, m., ‘destruction, ruin,’ Jew.; ​properly the Jewish winding-sheet worn on the great ‘day of atonement’ (hence orig. ‘to wear the Dalles’); from Hebr. talîth. According to others, the word is based on Hebr. dallût, ‘poverty.’
# An Etymological Dictionary of the German Language/Darm

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Darm | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Darm, m., ‘gut, intestine,’ from the equiv. MidHG. darm, OHG. daram, m.; comp. AS. þearm, OFris. therm, Du. darm, OIc. þarmr, m., Swed. and Dan. tarm. Corresponds in the non-Teut. languages to Lat. trâmes, ‘way,’ Gr. τρῆμα, ‘hole, eye,’ τράμις, ‘perineum,’ from root tar, ‘to traverse.’ Hence the orig. sense of Darm was probably ‘passage.’ — Allied to the collective Gedärm (ModHG.), n., ‘entrails,’ from the equiv. MidHG. gederme, OHG. gidermi, n.
# An Etymological Dictionary of the German Language/Dambock

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Dambock | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Dambock, Damhirsch, m., ‘buck’; in ModHG. often written Damm- in the attempt to find some cognate for this unintelligible word. MidHG. tâme, from OHG. tâmo, dâmo, m.; the word is of Lat. origin, dâma (Fr. daim, m., daine, f.). It is remarkable that in AS. the labial nasal is lost — AS. dâ, E. doe; perhaps the latter is of genuine Teut. origin. The initial d of the ModHG. word is due to the Lat. original, or to LG. influence.
# An Etymological Dictionary of the German Language/Dambrett

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Dambrett | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Dambrett, n., ‘draught-board,’ for Damenbrett, from Dame, which was first borrowed by ModHG. from Fr. dame (Lat. domina).
# An Etymological Dictionary of the German Language/Dachtel

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Dachtel | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Dachtel, f., ‘box on the ear’; like Ohrfeige, properly a euphemism used in jest for a blow. Dachtel is an older (MidHG.) form for Dattel. Comp. further the term Kopfnüsse, ‘blows on the head,’ the orig. sense of which expresses, of course, something different from what is usually understood by the word. See Nuß.
# An Etymological Dictionary of the German Language/Damm

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Damm | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Damm, m., ‘dam, dike, mole,’ MidHG. tam(mm); the d of the ModHG. word compared with the t of MidHG. points to a recent borrowing from LG.; comp. Du. and E. dam (a bank), OIc. dammr. Goth. has only the deriv. faurdammjan, ‘to embank, hinder’; akin to AS. demman, E. to dam, ModHG. dämmen.
# An Etymological Dictionary of the German Language/Dank

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Dank | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Dank, m., ‘thanks, acknowledgment, recompense,’ from the equiv. MidHG. and OHG. danc, m.; corresponds to Goth. þagks (þanks), AS. þanc, E. thanks. Etymologically Dank is simply ‘thinking,’ hence ‘the sentiment merely, not expressed in deeds.’ See denken; dünken.
# An Etymological Dictionary of the German Language/ahnen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/ahnen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ ahnen, vb., ‘to forebode, suspect,’ from MidHG. anen, ‘to foresee, forebode,’ foreign to the older period and to the rest of the Teut. dialects; it has been connected with the OAryan root an, ‘to breathe, respire,’ so that it may be a primit. cognate of ahnden, under the influence of which it also appears in ModHG. as ahnden. It is better, however, to regard it as a derivative of the prep. an; allied, lit. ‘to befall, seize, attack' (properly said of ghosts or visions).
# An Etymological Dictionary of the German Language/aichen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/aichen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ aichen, see eichen.
# An Etymological Dictionary of the German Language/all

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/all | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ all, adj., ‘all, whole,’ from MidHG. and OHG. al (infl. gen. alles), adj., ‘entire, each, every one’; a word common to the Teut. group; it corresponds to Goth. alls, OIc. allr, AS. eall, E. all, Du. al, OSax. ol, with the same meanings. There is also an OTeut. form ala- in compounds and derivatives; comp. OHG. and OSax. alung, MidHG. alenc, ‘entire, complete,’ Goth. alamans, plur., ‘everybody,’ OHG. ala-wâr, ‘quite true’ (see albern), alaniwwi, ‘quite new.’ Probably Goth. alla- as a participial form is based upon an older al-na- (comp. voll, Wolle), since ala- shows that the root was al or rather ol. Whether Goth. alan, ‘to grow up’ (see alt), is a cognate, remains uncertain; in any case, the Kelt. words, OIr. uile, ule, ‘entire, each, all’ (base olio-), and W. oil ‘entire,’ are rightly compared with it, while Gr. ὅλος, on account of Sans. sárvas (from Aryan solvo-s), ‘entire, each,’ must be kept apart. —
# An Etymological Dictionary of the German Language/allmählich

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/allmählich | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ allmählich, allmälig, adj., ‘gradual,’ earlier allmächlich and allgemach, from MidHG. almechlich ‘slow’; the later form allmälig is based upon Mal, ‘time,’ but the MidHG. form upon gemach. —
# An Etymological Dictionary of the German Language/achter

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/achter | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ achter, LowG. for after.
# An Etymological Dictionary of the German Language/ahmen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/ahmen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ ahmen, vb., in nachahmen, which is wanting in MidHG. and OHG.; from the equiv. MidHG. âmen, ‘to measure a cask, gauge,’ figuratively ‘to estimate,’ from MidHG. and MidLG. âme, ‘ohm’ (cask = about 40 galls.). See Ohm.
# An Etymological Dictionary of the German Language/als

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/als | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ als, conj., ‘as,’ from MidHG. als, álse, álsô, ‘likewise, thus, as, as if, because,’ hence prop. identical with also; OHG. alsô, ‘likewise, like,’ is a compound of al, ‘entirely,’ and sô, ‘thus,’ like the exactly corresponding AS. ealswâ, whence E. as, from eal, ‘entirely,’ and swâ, ‘so.’
# An Etymological Dictionary of the German Language/ahnden

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/ahnden | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ ahnden, vb., ‘to punish,’ from MidHG. anden, OHG. antôn, anadôn, ‘to punish, censure,’ allied to OHG. anto, anado, m , ‘insult, embittered feeling, anger.’ It corresponds to OSax. ando, ‘exasperation, anger,’ AS. anda, oneþa, ‘zeal, vexation, hatred,’ whence andian, ‘to be angry’; moreover, Goth. preserves in uz-anan, ‘to die,’ the root an, ‘to breathe, respire, snort,’ which appears in these words. Comp. OIc. ande, m., ‘breath, spirit,’ ǫnd, f., ‘breath, soul'; and also AS. êðian, ‘to breathe' (implying Goth. *anþjôn), AS. oruþ, ‘breath' (Goth. *uzanþ), orþian, ‘to breathe,’ OIc. ørendi, ‘breathlessness.’ The root an, preserved in all the cognates, is OAryan, and means ‘to breathe’; comp. Lat. animus, anima, Gr. ἄνεμος, connected with the Aryan root an, ‘to breathe, respire.' —
ahnden, vb., ‘to forebode’; see ahnen.
# An Etymological Dictionary of the German Language/albern

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/albern | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ albern, adj., ‘silly, foolish,’ earlier ModHG. alber, from MidHG. álwœre, ‘simple, silly,’ OHG. álawâri, ‘kind, friendly, well-disposed’ (with an interesting change of meaning from OHG. to MidHG.). The OHG. adj. signifies also ‘truly, quite true’; so Goth. wêrs ‘true,’ also means ‘friendly’ by inference from un-wêrjan, ‘to be unwilling, displeased’ (comp. too OHG. mitiwâriy, ‘friendly’). See wahr and all. Moreover, albern has not the present meanings in the UpG. dialects; Luther introduced it from MidG. into the written language.
# An Etymological Dictionary of the German Language/allein

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/allein | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ allein, adj., ‘solitary, sole,’ from MidHG. al-ein, al-eine, like MidE. al-one, E. alone. —
# An Etymological Dictionary of the German Language/Annotated/scharren

| This annotated version expands the abbreviations in the original entry scharren. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ scharren, verb, ‘to scrape, scratch,’ from the equivalent Middle High German scharren, a graded form of the ​Middle High German verb schërren, Old High German scërran, whence Modern French déchirer, Old French eschirer, ‘to tear to pieces,’ is borrowed.
# An Etymological Dictionary of the German Language/Annotated/scharwenzeln

| This annotated version expands the abbreviations in the original entry scharwenzeln. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ scharwenzeln, verb, ‘to bow and scrape, be obsequious, fawn’; it is uncertain whether the word is derived from French servant, ‘servant.’
# An Etymological Dictionary of the German Language/Annotated/schelten

| This annotated version expands the abbreviations in the original entry schelten. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ schelten, verb, ‘to reprove, revile,’ from Middle High German schëlten, Old High German scëltan, strong verb, ‘to reprove, abuse, insult’; compare Middle Low German and Dutch schelden, Old Frisian skelda, ‘to reprove.’ Akin to the cognates discussed under schalten; ‘to push’ is the primary meaning of schelten.
# An Etymological Dictionary of the German Language/Annotated/scheel

| This annotated version expands the abbreviations in the original entry scheel. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ scheel, adjective, ‘oblique, awry,’ from Middle High German schël, schëlch (genitive schëlhes, schëlwes), Old High German scëlah (genitive scëlhes, scëlawes), adjective, ‘awry, squinting, athwart, oblique, crooked’; compare Dutch scheel, Anglo-Saxon sčeolh, Old Icelandic skjalgr, ‘awry, squinting’ (Gothic *skilhwa-, or rather *skilwa-, *skilga-, is by chance not recorded). Pre-Teutonic *skelko-, skëlqo-, must be assumed; hence Greek σκολιός, ‘aslant, awry,’ is not quite adequate to explain phonetically the Teutonic forms; perhaps both the Teutonic and Greek terms are based on a root skel.