OpenLLM-France/wikimedia huggingface dataset:
# The Evolution of Worlds/Notes 1

NOTES
I
Meteor Orbits
If the space of the solar system be equally filled with meteors throughout, or if they diminish as one goes out from the Sun according to any rational law, their average speed of encounter with the Earth would be nearly parabolic.
If they were travelling in orbits like those of the short-period comets, that is with their aphelia at Jupiter's orbit and their perihelia at or within the Earth's, their major axes would lie between 6.2 and 5.2. If we suppose their perihelion distances to be equally distributed according to distance, we have for the mean a major axis of 5.7. Their velocity, then, at the point where they cross the Earth's track would be given by
${\begin{aligned}&&v^{2}&=\mu \left({\frac {2}{1}}-{\frac {1}{2.85}}\right){\text{,}}\\&{\text{in which}}&\mu &=18.5^{2}{\text{ in miles per second}}\\&&&=342.25{\text{,}}\\&{\text{whence}}&v&=23.76{\text{ in miles per second.}}\end{aligned}}$
Suppose them to be approaching the Earth indifferently from all directions.
$\theta$
$\theta _{1}$
with that of the Earth. Then those approaching it at any angle $\theta$ less than that which makes $\theta _{1}=90^{\circ }$ will be visible at sunset ; those at a greater angle, at sunrise. The angle $\theta _{1}$is given by the relation,
$\cos {\theta _{1}}=+{\frac {a}{x}}$,
in which $a$ is the Earth's velocity, $x$ the meteor's, and $\theta _{1}$ is reckoned from the Earth's quit.
The portion of the celestial dome covered at sunset is, therefore,
$\int _{0}^{\theta _{1}}\int _{0}^{360^{\circ }}\sin {\theta }\cdot d\theta \cdot d\phi$,
where $\phi$ is the azimuth,
that at sunrise, $\int _{0}^{180^{\circ }}\int _{0}^{360^{\circ }}\sin {\theta }\cdot d\theta \cdot d\phi$.
If the meteors have direct motion only, $\theta$ can never exceed 90°, and the limits become,
for sunset, $\int _{0}^{\theta _{1}}\int _{0}^{360^{\circ }}\sin {\theta }\cdot d\theta \cdot d\phi$,
and for sunrise, $\int _{0}^{90^{\circ }}\int _{0}^{360^{\circ }}\sin {\theta }\cdot d\theta \cdot d\phi$.
The mean inclination at sunset is
${\frac {\int _{0}^{\theta _{1}}\int _{0}^{360^{\circ }}\theta _{1}\cdot \sin {\theta }\cdot d\theta \cdot d\phi }{\int _{0}^{\theta _{1}}\int _{0}^{360^{\circ }}\sin {\theta }\cdot d\theta \cdot d\phi }}$,
in which $\theta _{1}$ must be expressed in terms of $\theta$, etc.
From this it appears that the relative number of bodies, travelling in all directions and at parabolic speed, which the Earth would encounter at sunrise and sunset respectively would be:—
sunrise . . . . . . . . 5.8 sunset . . . . . . . . 1.0
sunrise . . . . . . . . 8.0 sunset . . . . . . . . 1.0
If, however, the bodies were all moving in the same sense as the Earth, i.e. direct, the ratios would be:—
| | Parabolic Speed | Speed of Short Period Comets | Speed of Actual Short Period Comets About Jupiter |
| Sunrise | 2.4 | 3.5 | 3.3 |
| Sunset | 1.0 | 1.0 | 1.0 |
As the actual number encountered is between 2 and 3 to 1, we see that the greater part must be travelling in the same sense as the Earth, since they come indifferently at all altitudes from the plane of her orbit.
# The Fame and Confession of the Fraternity of R. C.

The main text of the work, the Fama Fraternitatis and the Confessio Fraternitatis, was written by or after Christian Rosenkreuz in the German; the various front-matter and the translation into the English were done by Eugenius Philalethes, a pseudonym likely belonging to Thomas Vaughan.
THE
FAME
AND
CONFESSION
OF THE
FRATERNITY
OF
R:C:
Commonly, of the
Roſie Croſs.
WITH
A Præface annexed thereto, and a ſhort Declaration of their Phyſicall Work.
By Eugenius Philalethes.
Jarch: apud Philoſtrat:
Καὶ γὰρ κέρδος εἴη, μήτε πισεύειν, μήτε ἀπισεῖν πᾶσιν.
Veritas in Profundo.
London, Printed by J. M. for Giles Calvert, at the black ſpread Eagle at the Weſt end of Pauls. 1658.
       The Publisher to the Reader
       To the Wise and understanding Reader
       The Preface
       Fama Fraternitatis, or a Discovery of the Fraternity of R. C.
       Confessio Fraternitatis, or the Confession of the Fraternity of R. C.
       An Advertisement to the Reader
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Fame and Confession of the Fraternity of R. C./Publisher's Note

THE
Publiſher to the Reader.
t is the Obſervation of ſuch as skill Dreams, That to travel in our ſleep a long way, and all alone, is a ſign of Death. This it ſeems the Poet knew: for when the Queen of Carthage was to dye for Love, he fits her with this Melancholy Viſion:
——Longam Incomitata videtur Ire Viam.——
Now the uſe I make of it, is this: I would be ſo wiſe, as to prognoſticate. I do therefore promiſe my preſent Work not only Life, but Acceptance: for in this my Dream (and I know you will call it ſo) I travel not without Company. There were ​ſome Gentlemen beſides my ſelf, who affected this Fame, and thought it no Diſparagement to their own: but it was their pleaſure it ſhould receive light at my hands, and this made them defer their own Copies, which otherwiſe had paſt the Preß. I have, Reader, but little more to ſay, unleß I tell thee of my Juſtice, and now thou ſhalt ſee how diſtributive it is. The Tranſlation of the Fama belongs to an unknown hand, but the Abilities of the Tranſlator I queſtion not. He hath indeed miſtaken Damaſcus for Damcar in Arabia, and this I would not alter, for I am no Pedant to correct another mans Labours. The Copy was communicated to me by a Gentleman more learned then my ſelf, and I ſhould name him here, but that he expects not either thy thanks or mine. As for the Preface, it is my own, and I wiſh thee the full Benefit of it, which certainly thou canſt not miſs, if thou com’ſt to it with clear eyes, and a purged ſpirit. Conſider that Prejudice obſtructs thy Judgment; for if thy Affections are engag’d, though to an Ignis fatuus, thou doſt think it a Guide, becauſe ​thou doſt follow it. It is not Opinion makes Things Falſe or True: for men have deny’d a great part of the World, which now they inhabit: and America as well as the Philoſophers Stone, was ſometimes in the Predicament of Impoſſibilities. There is nothing more abſurd, then to be of the ſame mind with the Generality of Men, for they have entertain’d many groſs Errors, which Time and Experience have confuted. It is indeed our Sluggiſhneſs and Incredulity that hinder all Diſcoveries, for men contribute nothing towards them but their Contempt, or, which is worſt, their Malice. I have known all this my ſelf, and therefore I tell it thee: but what uſe thou wilt make of it, I know not. To make thee what Man ſhould be, is not in my power, but it is much in thy own, if thou know’ſt thy Duty to thy ſelf. Think of it, and Farewell.
E. P.
# The Ganges

* Search for titles containing or beginning with: "The Ganges."
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This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* The Ganges, a poem by Letitia Elizabeth Landon
* The Ganges, a poem by Horace Hayman Wilson
# The Game of Logic

THE GAME
OF
LOGIC
BY
LEWIS CARROLL
PRICE THREE SHILLINGS
London MACMILLAN AND CO. AND NEW YORK 1887
[All Rights reserved.]
page
Richard Clay and Sons,
london and bungay.
page
To my Child-Friend
I charm in vain; for never again, All keenly as my glance I bend, Will Memory, goddess coy, Embody for my joy Departed days, nor let me gaze On thee, my Fairy Friend!
Yet could thy face, in mystic grace, A moment smile on me, 'twould send Far-darting rays of light From Heaven athwart the night, By which to read in very deed Thy spirit, sweetest Friend!
So may the stream of Life's long dream Flow gently onward to its end, With many a floweret gay, Adown its willowy way: May no sigh vex, no care perplex, My loving little Friend!
page
NOTA BENE.
With each copy of this Book is given an Envelope, containing a Diagram (similar to the frontispiece) on card, and nine Counters, four red and five grey.
The Envelope, &c. can be had separately, at 3d. each.
page
PREFACE
"There foam'd rebellious Logic, gagg'd and bound."
THIS Game requires nine Counters—four of one colour and five of another: say four red and five grey.
Besides the nine Counters, it also requires one Player, at least. I am not aware of any Game that can be played with less than this number: while there are several that require more: take Cricket, for instance, which requires twenty-two. How much easier it is, when you want to play a Game, to find one Player than twenty-two. At the same time, though one Player is enough, a good deal more amusement may be got by two working at it together, and correcting each other's mistakes.
A second advantage, possessed by this Game, is that, besides being an endless source of amusement (the number of arguments, that may be worked by it, being infinite), it will give the Players a little instruction as well. But is there any great harm in that, so long as you get plenty of amusement?
page
CONTENTS.
page
COLOURS FOR COUNTERS
See, the Sun is overhead,
RED!
Now the Sun is gone away,
GREY!
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Gamecocks and the Partridge

Perry index 23
* "Cocks and a Partridge", in Fables of Æsop and Other Eminent Mythologists (1692)
* "The Game-cocks and the Partridge", translated by George Fyler Townsend, in Three Hundred Æsop's Fables (1867)
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Herald-News/1955/Lindauer's Wife Asks Divorce

Charles Frederick Lindauer II (1919-2005) in The Herald-News on September 19, 1955.
Lindauer's Wife Asks Divorce. Mrs. Adele Elizabeth Lindauer, wife of Charles Lindauer. who resigned under fire as head of the New Jersey Highway Authority's right-of-way division today filed suit for divorce. She charged that Lindauer made her watch psychological TV plays against her will. Mrs. Lindauer, who lives at 215 Beverly Hill Road, Clifton, filed the suit in the Passaic County clerks office. She gave Lindauer's residence as the Paterson YMCA. Lindauer was suspended two months ago pending an investigation of his activities in the, right-of-way division of the authority, which built and operates the Garden State Parkway. He resigned rather than face a public hearing and no specific charges ever were made public. Mrs. Lindauer charged her husband with extreme cruelty from 1942, a year after they were married, until 1954. She said he goaded her by saying she was out of her mind and forced her to watch psychological television plays. At his suggestion, she said, they visited a psychiatrist who told them they both need treatment, he even more than she. Mrs. Lindauer also accused her husband of choking and punching her and threatening her life.
This work is in the public domain in the United States because it was legally published within the United States (or the United Nations Headquarters in New York subject to Section 7 of the United States Headquarters Agreement) before 1964, and copyright was not renewed.
* For Class A renewal records (books only) published between 1923 and 1963, check the Stanford University Copyright Renewal Database.
* For other renewal records of publications between 1922–1950, see the University of Pennsylvania copyright records.
* For all records since 1978, search the U.S. Copyright Office records.
Works could have had their copyright renewed between January 1st of the 27th year after publication or registration and December 31st of the 28th year. As this work's copyright was not renewed, it entered the public domain on January 1st of the 29th year.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
It is imperative that contributors ascertain that there is no evidence of a copyright renewal before using this license. Failure to do so will result in the deletion of the work as a copyright violation.
Public domainPublic domainfalsefalse
# The Geography of Strabo

* related portals: Geography, Ancient Rome, Ancient Greece.
* sister projects: Wikipedia article.
Geography is an encyclopedia of geographical knowledge, consisting of 17 ‘books’, written in Greek in the late 1st century BC, or early 1st century AD. This edition is in three volumes.
* Volume 1 – Books 1 to 7, and fragments
* Volume 2 – Books 8 to 13
* Volume 3 – Books 14 to 17, and index
# The History of the Bohemian Persecution/Chapter 4

CHAP. IIII.
1. FOr when Woytich (the second Bishop of Prague, who was the beloved pupill of Adalburtus, the arch-Bishop of Magdeburgh, so that he took his name, and Histories call him Adalburt) about the year 970. did seriously labour in converting the reliques of the Gentiles, and in amending of their corrupt manners; there was raised a great sedition by the fury of the Heathens; which Bolislaus was necessitated to keep down by armes; but VVoytichius was forced to a voluntary banishment.
2. When therefore he went towards Rome, the Pagans rose against his own Brothers, and killed five of them together, Coleborius, Spitemerius, Prebislaus, ​Borita, and Czalaus, and make a conspiracy against their Prince, but are overcome in battell.
3. Woytichius being carried into Hungary, by som sermons he converts to the faith and baptizes Stephen their Prince, who was not long after made their King; then returning home he is again banished, he departs in Polonia, being about to confirm that nation, which was lately converted to the faith, by the marriage of Dubrawka, the daughter of Bolislaus the Bohemian, with Miceslaus the Leader of the Polonians.
4. From thence he makes his passage into Prusia, and there neare to Fistashium is murthered by the darts of the Infidells, and is beheaded, his body was redeemed from the Barbarians and carried to Guesua in Polonia, where he established a Bishopwrick, and according to the superstitious custome of that age, hee was canonised for a Saint.
# The History of the Bohemian Persecution/Chapter 33

CHAP XXXIII.
I. DUchoslaw a citizen of Prague, and a chiefe pickthanke of Zahera, so violently hated those of the true faith, that he wished all the Piccardines either to be hanged, beheaded, or burned by his own hands, all which by the just judgement of God befell him. For being greatly in debt in the yeare 1525 on St. Andrew’s day, he hanged himself at his own house, whom his kinsmen privily conveyed away, & buried obscurely near unto a certain Village, but when the country people had notice thereof, they digged up the carkase and cast it way, which by the commandement of the Magistrate was delivered to the executioner to bee burned, but when the great Wood-stack was consumed, and he notwithstanding was not burned, his head was taken off from the car​case being very much scorched, and so at length were buried.
2. Zahera himselfe, when under a colour of inquisition against the Piccardins, he had raised up civill commotions, by King Ferdinand his comınand, in the year 1529. on the ninth of August, hee was proscribed and presently on the self same day (instead of the procession which the day before he solemnized in the commemoration of St. Lawrence) is forced to leave his own country from whence hee went into Misnia, but notice being taken by the Electour, what kind of man he was, he was again banished, and died misərably in Frantonia.
3. The same likewise happened to that cruell Paschus the chief Consull, in the year 1530. who in vaine cast him down at the Kings feet, and sued for pardon.
# The History of the Bohemian Persecution/Chapter 35

Chap. XXXV.
I.IN so sad a condition of things Satan hath his, incensors, who lay all this blame upon the Brethren, and for that cause were very diligent to bring them into hatred with the King, the Peers and the people: the King therefore giving credit to these malicious surmizes, first by open proclamation commanded all the Churches of the Brethren to be shut up. and then of five Signiories (Litomislena, Brundusina, Chlumecensi, Bydzoviensi, and Turnoviensi, which for that they were suspected of Rebellion, among other things of note, he tooke away their Peers) all the auditors of the brethren, (unlesse they had revolted to the faction (under one or both kinds) hee banished out of his confines.
2. By which thunderbolt no small part of them being cast dawne, they agreed, that they would bee more constant to God. and faithfull to their Consciences: by common consent they went into Polonia in three companies. The first gathered out of Lytomislenians, Bydzovinians, and Clumecensians, to the numbtr of 500 soules: there went with them 60 Waggons, by the County Clacensis, and the upper ​Silesia. Another company having Turnovians, and some Brundusians about 300 soules, they went with 50 Waggons by the mountains of Giants, and Silesia the lower, The third the same way, containing the rest of the Brundusians. Yet all of them had experience of an admirable divine protection in their journey: (for both in one and an other place they met with such as would have robbed them) and also in most places the Christian commiseration and liberality of men, yea even in Polonia (though they stood for the Pope) for at posuania (where they all met) they were courteously admitted and entertained, before the Bishop had obtained a Maudate from the King concerning the driving them out.
3. Which assoone as it came, they are forced to depart from thence, and to goe into the farthest parts of prussia, by the leave of Duke Albert brandenburgh (unto whom they had sent before some to solicite concerning a place of abode for banished men) and there they that were knowne for brethren being examined of the Lutheran Divines of Regiomontum (for they had with them Ministers of their owne, the chief of whom was Mathias Sionius the Elder one) and another town (by name Soldavia Guidzina, &c.) were shewed to them, wherein they might live quietly, and one Paulus Speratus bishop of pomesania being very courteous and charitable unto them, who in former time passing through ​bohemia, honoured the Church of Lytomislena, and well knew the manners and doctrine of the brethren. He rejoyced for that he had such guests at borusia, and recommended us to the Prince, who was also very friendly to us.
# The History of the Bohemian Persecution/Chapter 38

Chap. XXXVIII.
Jesuites brought into Bohemia.
FErdinand strove with might and main to suppress all those whom hee accounted heretickes, hee brought Iesuites into Prague and founded a very sumptuous and rich Colledge for them: as hee did a little after at Chonotowa, Crolowre & Hradecij, which is called Henries Colledge, and these pretending the education of youth, after their accustomed manner, sought by all means to overthrow the Churches, and added fewell to that fire, which had now almost inflamed the whole country.
# The History of the Bohemian Persecution/Chapter 34

Chap. XXXIIII.
Perpetuall oppressions under Ferdinand the first.
I. ALL the Hussites for denying the absolute obedience to the Pope, were hated; but the Brethren for quite casting him off, were utterly detested. Neither for any other end did the Papists dissemble the observance of the Confederats, then ​that they might especially make use of the Calixtines in suppressing the Brethren; they therefore presse the Ordinance of Wladislaus, neither did omit doing what mischiefe they could to the Brethren.
2. The Brethren therefore through the whole Kingdome suffering many things, send againe unto Ferdinand by the Baron William Krzinezium, and Mr. Henry Domausitius, to Vienna, an Apologie, or a Confession of Faith more copious than before, to which twelve Barons, thirty three Knights had subscribed in the yeare 1535, complaining and declaring how unjustly they were accused of the errous of the Piccardines, and how neverthelesse, certaine parish Priests boldly and bloudily cry out, that the Piccardines may be slaine scot-free, and that a lesse sinne is committed than if a man had killed a dog: against all which injuries they with teares desire the justice of God, and the pitty and protection of the King.
3. Ferdinand did not approve of their stubborne perseverance, and denied that the booke could be read at that time so exactly as necessity required, in regard of many incombrances, but promised that nothing should bee permitted to be done either against Law or Equity, untill he had a fuller knowledge of the cause.
4. While this controversy was depending, the Brethren were very much urged at home, and encouraged from abroad, letters passing very frequently ​from Luther, Bucer, and Capitone, But God (maugre the enemies) added great increase to the Church, and to the Churches where the Gospell was preached through all Germany, even unto that lamentable yeare 1547,
5. For Cæfar Carolus putting into execution the Decrees of the Tridentall Councells, with his brother Ferdinand and the Pope, taking counsell together, raise warre against the Protestant Princes of Germany, and Ferdinand soliciteth the Bohemians for aid: but they pretending their ancient leagues with the house of Saxonie, and their mutuall affection and fidelity, aswell the chief Magistrates of the Kingdome, as the free Denisons, as it were with unanimous consent (for most of them began to encline to Lutheranisme, and decline Hussitisme) excuse themselves.
6. Ferdinand therefore having in warre overcome the protestants in Germany, in the yeare 1547. entreth into Bohemia with an army of Germanes and Hungarians, seizeth upon Prague, calls forth the chief Magistrates, and casteth into prison the principall Barons, Noblemen and Citizens, some he scourgeth, some he beheadeth, on some he layeth a large fine, and some he despoileth of all their goods for ever. He takes all their arms out of their armories, as also their priviledges: some he banisheth, others of their owne accord exiled themselves.
# The History of the Bohemian Persecution/Chapter 32

CHAP. XXXII
A potter and a girdler burned.
IN the year 1528. & in the reign of Ferdinand the 1. two German artificers the one a potter the other a girdler, accused of Lutheranisme by the Monkes, were condemned by those of Prague to the fire. As they went unto the place of execution, they argued so religiously out of the Scriptures that they caused teares to flow from the eyes of many, being laid on the pile, they exceedingly encouraged one another; the girdler saying. Since our Lord Iesus hath suffered very grievous things for us, let us also suffer this death, and rejoice that we have found so much a grace and favour with him, that we are accounted worthy to dy for the law of God; to whom the potter answered, but I at the day of my marriage found not such rejoicing of mind as now I do. And when fire was put to the wood they prayed with a loud voice, Lord Jesus Christ, thou in thy sufferings prayedst for thine enemies, threefore we also pray, forgive the ​King, the men of Prague, and the clergy, for they know not what they do, and their hands are full of blood. Well beloved people, pray for your King, that God would give him the knowledge of truth, for he is misled by the Bishops and Clergy. And having ended this most Godly exhortation, they with it ended their lives August 29.