OpenLLM-France/wikimedia huggingface dataset:
# The Catholic Prayer Book and Manual of Meditations/Sacrament of Matrimony

SACRAMENT OF MATRIMONY.
ST. PAUL compares the union which should exist between the married couple, to that which exists between Christ and His Church.
So holy a union should never be entered on in a light and inconsiderate manner, for it is a tie which only the death of one of the parties can dissolve. Those who are about to be married, in order to receive the fruit of the sacrament, must also be in the state of grace, that is, free from mortal sin. To get married without previously purifying the conscience by confession of every mortal sin that burdened it, would of itself be a grievous sin. A pure intention is also of great consequence. There are three lawful ends, such as God had in the institution of marriage, viz.: to be a mutual help to each other; to have children who may serve God; and to prevent incontinence.
​What a beautiful example St. Teresa gives. She tells of a lady who wished to be married for no other end, than that after she was dead there should be some one left on earth to glorify God in her place.
PRAYER.
ADORABLE Heart of Jesus. conform all my desires to your own. Enable me, my God, to please thee. It is all my desire. Sweet Virgin Mother! you were present at the marriage feast, and out of the abundance of your compassionate heart, your beautiful lips uttered the words, “They have no wine.” Be present, dear Lady, at my marriage. You know what I have not; and what you ask for, you receive. One word for me, sweet mother, and your gracious presence! Dear spouse of our Lady, St. Joseph, companion and solace of Mary, pray for me.
# The Conquest; the Story of a Negro Pioneer

This novel is dedicated to Booker T. Washington
The Conquest
The Story of a Negro Pioneer
By THE PIONEER
1913 THE WOODRUFF PRESS Lincoln, Nebr.
Entered according to the Act of Congress in the year 1913, by the Woodruff Bank Note Co., in the office of the Librarian of Congress, at Washington, D. C.
To the HONORABLE BOOKER T. WASHINGTON
INTRODUCTORY
This is a true story of a negro who was discontented and the circumstances that were the outcome of that discontent.-:--:--:-
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1951, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 72 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# The Conqueror's Sleep

* The Conqueror's Sleep, in The New Monthly Magazine Volume 10, 1824.
* The Conqueror's Sleep, in The Forest Sanctuary, and Other Poems, (Miscellaneous Pieces), 1825.
# The Czechoslovak Review/Volume 1/What the Papers Say (1)

WHAT THE PAPERS SAY.
That part of the “peace terms” answer of the Entente, relating to the liberation of the Czecho-Slovaks from foreign domination, has been generally passed over in silence by the American press. Its comment dealt mainly with the more familiar topics of Belgium and Serbia and Alsace-Lorraine and Constantinople; the great significance of the resurrection of Bohemia, both from the historical and diplomatic point of view, has not been at all appreciated. It is merely another proof of the short vision and ignorance of European geography on the part of editorial writers of the great American papers. Only in a few cities with a large percentage of Bohemian immigrants have the dailies paid attention to the demand of the Allies for independent Bohemia. The Cleveland Plain Dealer of January 14 says on the editorial page: “Now comes the entente note with a definite promise of Czech freedom. From a Bohemian standpoint this is the most important thing in all the war . . . No people has finer traditions than the Czechs, no people is more worthy of self-​government. Inasmuch as the entente can hope for no help from a people which is absolutely dominated by Austria-Hungary and which is even compelled to fight on the Austro-Hungarian side, the declaration as to "Tcheco-Slovaques" is quite unselfish and consistent with the entente’s broad assertion that it is fighting a war of liberation.”
The Cedar Rapids Times also speaks with sympathy of the aspirations of the Bohemians, and hopes that America will support the intention of the Allies to free Bohemia. Occasionally foreign correspondents emphasize the European importance of the Bohemian question. Norman Hapgood in a cablegram, published in the Chicago Tribune, Jan. 28, says that next to the problem of Constantinople “only one other question of geography in Europe has a pressing and unavoidable bearing upon the main plan. That is Bohemia.” Hapgood, however, suggests that certain liberals in England disagree with the program of the Allies for Czecho-Slovak independence and hope to see the Bohemian question solved as a question of home rule.
The best answer to this suggestion is found in an article, published in the London New Statesman, December 9, a month before the Allies came out with their terms. The editor calls special attention to the article on Bohemia and says among other things: “In the earlier stages of the war the national movement of the Czechs was practically unheard of in this country, and to support it was no part of the programme of the Allies. The developments of the past few months, however, have made it a question of crucial importance on which the whole future of “Mittel-Europa” depends. And “Mittel-Europa” means more than most of us have yet realized. There is more than a measure of truth, we believe, in our contributor’s dictum that the international position of Bohemia after the war will be the test of victory.”
# The Czechoslovak Review/Volume 1/What the Papers Say (2)

WHAT THE PAPERS SAY.
Since the United States entered into the war, American editors pay somewhat more attention to the problem of reconstruction of Europe. Articles and editorials dealing with the changes which will have to take place in the international boundaries of Central and Eastern Europe are no longer rare events.
Looking at it from the Bohemian point of view we wish to record here several articles favorable to our cause. The Chicago Journal, a friend of Bohemia, has given again considerable space to news of the Czechs and their doings. The Dallas Evening Journal wrote editorially about the aspirations of Bohemians to independence, taking as its text Masaryk’s article in the Bohemian Review, and a really well informed and scholarly editorial appeared in the Detroit Journal, expressing sympathy in the aspirations of Czechs to independence.
Have you sent in your subscription to the Bohemian Review?
This work was published before January 1, 1929 and is anonymous or pseudonymous due to unknown authorship. It is in the public domain in the United States as well as countries and areas where the copyright terms of anonymous or pseudonymous works are 95 years or less since publication.
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# The Calling (film series)/Rickie

* related portals: Propaganda film, Sound film, United States Army.
* related authors: Rickie Plaisir.
* sister projects: Wikipedia article, Commons category, quotes, Wikidata item.
Cast and Crew :
| Cast ||
| Role | Actor |
| Self | Rickie Plaisir |
THE
CALLING
Rickie Plaisir
Back in Haiti, I used to walk miles down unpaved roads to school every day. So when my family had the opportunity to move to Florida, it opened my eyes to a new world, a world that I would one day want to defend.
RICKIE
Rickie Plaisir
Being a first-generation immigrant, I was amazed by what was normal in the U.S. Simple things like well-kept grass and smooth roads were a huge deal. Seeing my parents succeed in this world was humbling, showing me that hard work and determination goes far. I didn't realize how far it would eventually get me.
JUNIOR RESERVE OFFICER TRAINING CORPS
Rickie Plaisir
I initially joined Junior ROTC to get out of gym class, but it was much different than I expected. It was actually more physically demanding and disciplined than gym, and I even had to wear a uniform.
But something about it was more interesting. It was empowering to feel like a part of a team, and I started taking it more seriously than I ever expected.
But it was one day, during a 9/11 ceremony, I started seeing the Army in a new light. Over three thousand students lined the walls and the balconies of my school. My whole community was there, including firefighters and service members from every military branch. The silent show of respect for this country was deafening.
I was now determined to defend this nation that I called home, to not only be a citizen but a Soldier as well.
PlaisirU.S. Army
Rickie Plaisir
I am U.S. Army First Lieutenant Rickie Plaisir, and I answered my calling.
What calls you?
View series
goarmy.com/thecalling
U.S. ARMY$^®$
©2021 U.S. ARMY. PAID FOR BY THE U.S. ARMY
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# The Calling (film series)/Trailer

* related portals: Film trailers, Sound film.
* related authors: Emma Graves.
The personal images of Malonelord and her family used in the film may be copyrighted (since they were probably not created by Malonelord under official military duties), so any text from them was not transcribed, and should be used with caution.
Meet Emma
MALONELORDU.S. ARMY
Emma Malonelord
Hey, guys. I'm U.S. Army Corporal Emma Malonelord.
So, when I went off to college, at the suggestion of my mom, actually, I decided to join a sorority. I had my doubts about it at first, but as I got more involved in the community and more surrounded by these women, any preconceived misconceptions I had got absolutely blown out of the water. They were some of the most motivated and inspiring individuals that I've ever spent any time around.
And it made me kind of take a look at myself and go, "Okay, well, I'm surrounded by all these women, but what am I doing for myself? What am I proving to the world? What am I showing that I'm capable of?" And that's when I started looking at my future and what I wanted.
So, my only other big influence in choosing to join was my family. My moms have been together for about thirty-five years. They're the reason that I learned that I should never be held back because of who I love or the gender that I am or what religion I practice.
And I realized that the Army is just a giant melting pot. Everybody here is accepted no matter what walk of life you come from, no matter what language you speak, no matter who your family is. And the draw of that was a really big piece of me choosing to join.
Now experience her story
In a new animated series...
THE
CALLING
View series
goarmy.com/thecalling
U.S. ARMY$^®$
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# The Calls

Written in October 1918, shortly before Owen's return to the front.
A dismal fog-hoarse siren howls at dawn. I watch the man it calls for, pushed and drawn Backwards and forwards, helpless as a pawn. But I'm lazy, and his work's crazy.
Quick treble bells begin at nine o'clock, Scuttling the schoolboy pulling up his sock, Scaring the late girl in the inky frock. I must be crazy; I learn from the daisy.
Stern bells annoy the rooks and doves at ten. I watch the verger close the doors, and when I hear the organ moan the first amen, Sing my religion's-same as pigeons'.
A blatant bugle tears my afternoons. Out clump the clumsy Tommies by platoons, Trying to keep in step with rag-time tunes, But I sit still; I've done my drill.
Gongs hum and buzz like saucepan-lids at dusk, I see a food-hog whet his gold-filled tusk To eat less bread, and more luxurious rusk.
Then sometimes late at night my window bumps From gunnery-practice, till my small heart thumps And listens for the shell-shrieks and the crumps, But that's not all.
For leaning out last midnight on my sill I heard the sighs of men, that have no skill To speak of their distress, no, nor the will! A voice I know. And this time I must go.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
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# The Calm

OUR storm is past, and that storm's tyrannous rage
A stupid calm, but nothing it, doth 'suage.
The fable is inverted, and far more
A block afflicts, now, than a stork before.
Storms chafe, and soon wear out themselves, or us ;
In calms, Heaven laughs to see us languish thus.
As steady as I could wish my thoughts were,
Smooth as thy mistress' glass, or what shines there,
The sea is now, and, as these isles which we
Seek, when we can move, our ships rooted be.
As water did in storms, now pitch runs out ;
As lead, when a fired church becomes one spout.
And all our beauty and our trim decays,
Like courts removing, or like ended plays.
The fighting-place now seamen's rags supply ;
And all the tackling is a frippery.
No use of lanthorns ; and in one place lay
Feathers and dust, to-day and yesterday.
Earth's hollownesses, which the world's lungs are,
Have no more wind than th' upper vault of air.
We can nor lost friends nor sought foes recover,
But meteor-like, save that we move not, hover.
Only the calenture together draws
Dear friends, which meet dead in great fishes' maws ;
And on the hatches, as on altars, lies
Each one, his own priest and own sacrifice.
Who live, that miracle do multiply,
Where walkers in hot ovens do not die.
If in despite of these we swim, that hath
No more refreshing than a brimstone bath ;
But from the sea into the ship we turn,
Like parboil'd wretches, on the coals to burn.
Like Bajazet encaged, the shepherds' scoff,
Or like slack-sinew'd Samson, his hair off,
Languish our ships. Now as a myriad
Of ants durst th' emperor's loved snake invade,
The crawling gallies, sea-gulls, finny chips,
Might brave our pinnaces, now bed-rid ships.
Whether a rotten state, and hope of gain,
Or to disuse me from the queasy pain
Of being beloved and loving, or the thirst
Of honour or fair death, out-push'd me first,
I lose my end ; for here, as well as I,
A desperate may live, and coward die.
Stag, dog, and all which from or towards flies,
Is paid with life or prey, or doing dies.
Fate grudges us all, and doth subtly lay
A scourge, 'gainst which we all forget to pray.
He that at sea prays for more wind, as well
Under the poles may beg cold, heat in hell.
What are we then ? How little more, alas,
Is man now, than, before he was, he was ?
Nothing for us, we are for nothing fit ;
Chance, or ourselves, still disproportion it.
We have no power, no will, no sense ; I lie,
I should not then thus feel this misery.
# The Cambridge Carol Book

* related portals: Christmas.
* sister projects: Wikidata item.
The Cambridge Carol Book
Edited by Charles Wood and George R. Woodward
THE CAMBRIDGE CAROL BOOK
BEING FIFTY-TWO SONGS FOR CHRISTMAS, EASTER, AND OTHER SEASONS
EDITED BY CHARLES WOOD AND GEORGE RATCLIFFE WOODWARD
LONDON SOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE NEW YORK AND TORONTO: THE MACMILLAN CO.
Music Edition. 8¾×5¼. 68 pp. Paper, 2s. 6d. Cloth, 3s. 6d.
Printed in Great Britain
1924
CONTENTS
Christmas-Tide
New Year's Day
Fourth Sonday after Epiphany
Lady Day
Holy Week—Easter Even
Easter-Tide
On Trinity Sunday and at Other Times
NOTANDA
Of the above Carols, No. V was written by R. Southwell; Nos. X and XVIII by T. Tusser; No. XIII by Sir Walter Scott; Nos. XIV, XLVIII and LI by J. M. Neale; No. XXVII by W. J. Blew; No. XXXIV by N. Tate; No. XXXVIII by J. Gwynneth. The Latin of No. XXXIX is from Piae Cantiones. The rest of the words have been composed, or translated, by G. R. W. to suit old melodies in peculiar metres.
PRINTED IN GREAT BRITAIN BY BILLING AND SONS, LTD., GUILDFORD AND ESHER
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1944, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 79 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# The Cambridge Carol Book/'Twas in a cave on Christmas morn

XXXII. 'TWAS IN A CAVE ON CHRISTMAS MORN
1.'Twas in a cave on Christmas morn, Nowell, Nowell, Jesus, the Son of God was born, Nowell, Nowell, Nowell.
2.See in a crib the heav'nly Child, Lullay, Lulláy, Cradled by Mary, Maiden mild, La-Lullaby, Lúllay.
3.Thitherward kings and herdmen drew To Ephratá, For to adore the Babe Jesú, At Bethlem Ephráta.
4.Then was fulfill'd the thing foretold, Eya, Eyá, In holy writ by bards of old, Eya, Eya, Eya.
5.Armies Angelick sang for mirth Cum Maria, Marvellous glad o'er Jesu's birth Ex Matre Maria.
​6.Gloria tibi, Domine, Alleluyá, Qui natus es pro homine, Alle-Allelúya.
# The Cambrian in America

* The Cambrian in America, in Poetical Remains of the Late Mrs Hemans, 1836.
* The Cambrian in America, in Poems of Felicia Hemans, Blackwood, 1872.
This was originally a song in Welsh Melodies, Volume 2, 1822.
# The Convergence of the Twain

The current source of the poem:
I
 In a solitude of the sea
 Deep from human vanity,
And the Pride of Life that planned her, stilly couches she.
II
 Steel chambers, late the pyres
 Of her salamandrine fires,
Cold currents thrid, and turn to rhythmic tidal lyres.
III
 Over the mirrors meant
 To glass the opulent
The sea-worm crawls—grotesque, slimed, dumb, indifferent.
IV
 Jewels in joy designed
 To ravish the sensuous mind
Lie lightless, all their sparkles bleared and black and blind.
V
 Dim moon-eyed fishes near
 Gaze at the gilded gear
And query: "What does this vaingloriousness down here?" ...
VI
 Well: while was fashioning
 This creature of cleaving wing,
The Immanent Will that stirs and urges everything
VII
 Prepared a sinister mate
 For her—so gaily great—
A Shape of Ice, for the time far and dissociate.
VIII
 And as the smart ship grew
 In stature, grace, and hue,
In shadowy silent distance grew the Iceberg too.
IX
 Alien they seemed to be:  No mortal eye could see
The intimate welding of their later history.
X
 Or sign that they were bent
 By paths coincident
On being anon twin halves of one august event,
XI
 Till the Spinner of the Years
 Said "Now!" And each one hears,
And consummation comes, and jars two hemispheres.
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1928, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 95 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Conversion of St. Vladimir/Apology of the Translator

Apology of the Translator
The translator of these verses was born in the same little Bohemian town, attended the same little two-room school house as Karel Havlicek, but left his homeland almost fifty years ago, like so many thousands of others, to seek his fortune in that new Eldorado which has been his home ever since.
Never having seen in print any of the writings, in prose or verse, of that great patriot and martyr, in the English language, the translator here attempts to present a literal translation rather than a poetical rendition of one of the best known poems of that Bohemian satirist.
Havlicek wrote his poems, essays and epigrams in the plainest language, readable and understandable by the masses of his countrymen who were so near to his heart and for whom he sacrificed his liberty and his life. It is difficult to translate verse literally and still give it the expression and feeling of the original poem—an art given but to few of the immortals and to whose laurels the translator, but an amateur in versifying, does not attempt to aspire.
These verses were translated as a tribute to that great Bohemian patriot by one of his former countrymen for the benefit of some of those of Bohemian birth or origin who know well the name and fame of their compatriot but are not familiar with his writings, not being able to read them in the original; and also for the portion of the English reading public which may be interested in the writings of one whom President Masaryk of Czechoslovakia considers a great figure in Bohemia’s, and subsequently Czechoslovakia's history.
This is my apology for having translated “The Conversion of St. Vladimir.”
Ernst Altschul
# The Chinese Classics

A five-volume collection, originally intended as seven volumes.
   * Vol. I (1861 & 1893) (transcription project)
      * Confucian Analects
      * The Great Learning
      * The Doctrine of the Mean
   * Vol. II (1861 & 1895) (start transcription)
      * The Works of Mencius
   * Vol. III (1865) (start transcription) (start transcription)
      * The Shoo King or Book of Historical Documents
      * Bamboo Annals (in "Prolegomena")
   * Vol. IV (1871) (start transcription) (start transcription)
      * The She King or Book of Poetry
   * Vol. V (1872) IA:
      * The Ch‘un Ts‘ew or Spring and Autumn Annals
      * The Tso Chuen or Commentary of Zuo

## See also

* The Classic of Filial Piety (Legge)
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# The Decrees of the Vatican Council

* related portals: Ecumenical Councils.
* sister projects: Wikidata item.
THE DECREES
OF THE
VATICAN COUNCIL
Edited
WITH AN INTRODUCTION
by the
REV. VINCENT McNABB, O.P.
NEW YORK, CINCINNATI, CHICAGO
BENZIGER BROTHERS
Printers to the Holy Apostolic See
1907
Imprimi potest
       FR LAURENTIUS SHAPCOTE, O.P., S.T.L.
             Prior Provincialis
Imprimi potest
       GULIELMUS
             Episcopus Arindelenis
                   Vicarius Generalis
Westmonasterii
       die 19 Oct. 1906
The Contents
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# The Canadian Soldiers' Song Book/When the Roll is Called Up Yonder

162—WHEN THE ROLL IS CALLED UP YONDER
When the trumpet of the Lord shall sound, and time shall be no more, And the morning breaks eternal bright and fair; When the saved of earth shall gather over on the other shore, And the roll is called up yonder, I'll be there.
Chorus
When the roll . . . is called up yon . . . der, When the roll . . . is called up yon . . . der, When the roll . . . is called up yon . . . der, When the roll is called up yonder, I'll be there.
On that bright and cloudless morning, when the dead in Christ shall rise, And the glory of His resurrection share; When His chosen ones shall gather to their home beyond the skies, And the roll is called up yonder, I'll be there
Let me labour for the Master from the dawn till setting sun, Let me talk of all His wondrous love and care; Then, when all of life is over, and my work on earth is done, And the roll is called up yonder, I'll be there.
# The Canadian Soldiers' Song Book/Wonderful Girl, Wonderful Boy, Wonderful Time

From Houp La! (1916).
20—WONDERFUL GIRL, WONDERFUL BOY, WONDERFUL TIME (Houp-La)
When a wonderful girl meets a wonderful boy, There's going to be some wonderful time, Wonderful squeezing and wonderful sighs, Wonderful glances from wonderful eyes, In the shade of the trees, they will cuddle and tease, So long as two hearts beat in rhyme. Then they both sit close to one another Telling tales they wouldn't tell to Mother, When a wonderful girl meets a wonderful boy There's going to be some wonderful time.
# The Canadian Soldiers' Song Book/Yaaka-Hula Hickey Dula

118—YAAKA-HULA HICKEY DULA
I'm coming back to you my Hu-la Lou, Beside the sea at Wai-ki-ki You'll play for me And once again you'll sway my heart your way, With your yaa-ka hu-la hickey du-la tune.