OpenLLM-France/wikimedia huggingface dataset:
# Goddard v. Ordway (101 U.S. 745)

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
101 U.S. 745
Goddard v. Ordway
APPEAL from the Supreme Court of the District of Columbia.
The facts are stated in the opinion of the court.
Mr. Walter D. Davidge and Mr. A. S. Worthington for the appellant.
Mr. Richard D. Merrick and Mr. Martin F. Morris for the appellee.
MR. CHIEF JUSTICE WAITE delivered the opinion of the court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Goddard v. Ordway

* Search for titles containing or beginning with: "Goddard v. Ordway."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* Goddard v. Ordway (94 U.S. 672)
* Goddard v. Ordway (101 U.S. 745)
# God permits industrious Angels—

* "Playmates" in Poems (1890)
* "God permits industrious angels" in The Complete Poems of Emily Dickinson (1924)
# Extension of Continuing Appropriations Act, 2022

Note: This is the original legislation as it was initially enacted. Any subsequent amendments hosted on Wikisource may be listed using What Links Here.
An Act Making further continuing appropriations for the fiscal year ending September 30, 2022, and for other purposes.
    Resolved by the Senate and House of Representatives of the United States of America in Congress assembled, That the Continuing Appropriations Act, 2022 (division A of Public Law 117– 43) is further amended—
       (1) by striking the date specified in section 106(3) and inserting ‘‘March 15, 2022’’; and
       (2) in section 163, by striking ‘‘$300,000,000’’ and inserting ‘‘$500,000,000’’.

### SEC. 2. EXTENSION OF TEMPORARY ORDER FOR FENTANYL-RELATED SUBSTANCES.

    Effective as if included in the enactment of the Temporary Reauthorization and Study of the Emergency Scheduling of Fentanyl Analogues Act (Public Law 116–114), section 2 of such Act (as amended by Public Law 117–86) is amended by striking ‘‘March 11, 2022’’ and inserting ‘‘March 15, 2022’’.
       This joint resolution may be cited as the ‘‘Extension of Continuing Appropriations Act, 2022’’.
       Approved March 11, 2022.

## LEGISLATIVE HISTORY

    H.J. Res. 75:
    CONGRESSIONAL RECORD,
       Vol. 168 (2022): Mar. 9, considered and passed House.
       Mar. 10, considered and passed Senate.
This work is in the public domain in the U.S. because it is an edict of a government, local or foreign. See § 313.6(C)(2) of the Compendium II: Copyright Office Practices. Such documents include "legislative enactments, judicial decisions, administrative rulings, public ordinances, or similar types of official legal materials" as well as "any translation prepared by a government employee acting within the course of his or her official duties."
These do not include works of the Organization of American States, United Nations, or any of the UN specialized agencies. See Compendium III § 313.6(C)(2) and 17 U.S.C. 104(b)(5).
A non-American governmental edict may still be copyrighted outside the U.S. Similar to {{PD-in-USGov}}, the above U.S. Copyright Office Practice does not prevent U.S. states or localities from holding copyright abroad, depending on foreign copyright laws and regulations.
Public domainPublic domainfalsefalse
# Extract from Captain Stormfield's Visit to Heaven/front matter

Uniform Edition of :
| MARK TWAIN'S WORKS ||
| Red Cloth. Crown 8vo. ||
| Christian Science. Illustrated. | $1·75 |
| The American Claimant, Etc. | 1·75 |
| A Connecticut Yankee. Illustrated. | 1·75 |
| Huckleberry Finn. Illustrated. | 1·75 |
| Prince and Pauper. Illustrated. | 1·75 |
| Life on the Mississippi. Illustrated. | 1·75 |
| The Man that Corrupted Hadleyburg, Etc. Illustrated. | 1·75 |
| Tom Sawyer Abroad, Etc. Illustrated. | 1·75 |
| Adventures of Tom Sawyer. Illustrated. | 1·75 |
| Pudd'nhead Wilson. Illustrated. | 1·75 |
| Sketches New and Old. Illustrated. | 1·75 |
| The $30,000 Bequest, Etc. Illustrated. | 1·75 |
| Innocents Abroad. Illustrated. | 2·00 |
| Roughing It. Illustrated. | 2·00 |
| A Tramp Abroad. Illustrated. | 2·00 |
| The Gilded Age. Illustrated. | 2·00 |
| Following the Equator. Illustrated. | 2·00 |
| Joan of Arc. Illustrated. | 2·50 |
| Other Books by Mark Twain ||
| Captain Stormfield's Visit to Heaven. With Frontispiece. | $1·00 |
| Editorial Wild Oats. Illustrated. | 1·00 |
| A Horse's Tale. Illustrated. | 1·00 |
| Extracts from Adam's Diary. Illustrated. | 1·00 |
| Eve's Diary. Illustrated. | 1·00 |
| A Dog's Tale. Illustrated. | 1·00 |
| The Jumping Frog. Illustrated. | 1·00 |
| How to Tell a Story, Etc. | 1·50 |
| A Double-barrelled Detective Story. Illustrated. | 1·50 |
| Is Shakespeare Dead? | net 1·25 |
Copyright, 1909, by Mark Twain Company.
Printed in the United States of America.
Extract from
Captain Stormfield's
Visit to Heaven
# Extract from Memoirs of The Literary Ladies of England

Extract from
MEMOIRS
OF
THE LITERARY LADIES
OF ENGLAND
FROM THE
COMMENCEMENT OF THE LAST CENTURY.
BY
MRS. ELWOOD,
AUTHORESS OF "AN OVERLAND JOURNEY TO INDIA."
# Extending Temporary Emergency Scheduling of Fentanyl Analogues Act

Note: This is the original legislation as it was initially enacted. Any subsequent amendments hosted on Wikisource may be listed using What Links Here.
An Act To amend the Temporary Reauthorization and Study of the Emergency Scheduling of Fentanyl Analogues Act to extend until October 2021, a temporary order for fentanyl-related substances.
Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled,

## SECTION 1. SHORT TITLE.

This Act may be cited as the “Extending Temporary Emergency Scheduling of Fentanyl Analogues Act”.

## SEC. 2. EXTENSION OF TEMPORARY ORDER FOR FENTANYL-RELATED SUBSTANCES.

Effective as if included in the enactment of the Temporary Reauthorization and Study of the Emergency Scheduling of Fentanyl Analogues Act (Public Law 116-114), section 2 of such Act (Public Law 116-114) is amended by striking “May 6, 2021” and inserting “October 22, 2021”.

## SEC. 3. DETERMINATION OF BUDGETARY EFFECTS.

The budgetary effects of this Act, for the purpose of complying with the Statutory Pay-As-You-Go Act of 2010, shall be determined by reference to the latest statement titled “Budgetary Effects of PAYGO Legislation” for this Act, submitted for printing in the Congressional Record by the Chairman of the House Budget Committee, provided that such statement has been submitted prior to the vote on passage.
This work is in the public domain in the U.S. because it is an edict of a government, local or foreign. See § 313.6(C)(2) of the Compendium II: Copyright Office Practices. Such documents include "legislative enactments, judicial decisions, administrative rulings, public ordinances, or similar types of official legal materials" as well as "any translation prepared by a government employee acting within the course of his or her official duties."
These do not include works of the Organization of American States, United Nations, or any of the UN specialized agencies. See Compendium III § 313.6(C)(2) and 17 U.S.C. 104(b)(5).
A non-American governmental edict may still be copyrighted outside the U.S. Similar to {{PD-in-USGov}}, the above U.S. Copyright Office Practice does not prevent U.S. states or localities from holding copyright abroad, depending on foreign copyright laws and regulations.
Public domainPublic domainfalsefalse
# Extract from Captain Stormfield's Visit to Heaven

Published in New York and London by Harper & Brothers
Extract from Captain Stormfield's Visit to Heaven
BY Mark Twain
NEW YORK AND LONDON HARPER & BROTHERS
* Chapter I
* Chapter II
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Grimm's Household Tales, Volume 1/The Hare's Bride

66.—THE HARE'S BRIDE.
There was once a woman and her daughter who lived in a pretty garden with cabbages; and a little hare came into it, and during the winter time ate all the cabbages. Then says the mother to the daughter, "Go into the garden, and chase the hare away." The girl says to the little hare, "Sh-sh, hare, you are still eating up all our cabbages." Says the hare, "Come, maiden, and seat yourself on my little hare's tail, and come with me into my little hare's hut." The girl will not do it. Next day the hare again comes and eats the cabbages, then says the mother to the daughter, "Go into the garden, and drive the hare away." The girl says to the hare, "Sh-sh, little hare, you are still eating all the cabbages." The little hare says, "Maiden, seat thyself on my little hare's tail, and come with me into my little hare's hut." The maiden refuses. The third day the hare comes again, and eats the cabbages. On this the mother says to the daughter, "Go into the garden, and hunt the hare away." Says the maiden, "Sh-sh, little hare, you are still eating all our cabbages." Says the little hare, "Come, maiden, seat thyself on my little hare's tail, and come with me ​into my little hare's hut." The girl seats herself on the little hare's tail, and then the hare takes her far away to his little hut, and says, "Now cook green cabbage and millet-seed, and I will invite the wedding-guests." Then all the wedding-guests assembled. (Who were the wedding-guests?) That I can tell you as another told it to me. They were all hares, and the crow was there as parson to marry the bride and bridegroom, and the fox as clerk, and the altar was under the rainbow.
The girl, however, was sad, for she was all alone. The little hare comes and says, "Open the doors, open the doors, the wedding-guests are merry." The bride says nothing, but weeps. The little hare goes away. The little hare comes back and says, "Take off the lid, take off the lid, the wedding-guests are hungry." The bride again says nothing, and weeps. The little hare goes away. The little hare comes back and says, "Take off the lid, take off the lid, the wedding-guests are waiting." Then the bride says nothing, and the hare goes away, but she dresses a straw-doll in her clothes, and gives her a spoon to stir with, and sets her by the pan with the millet-seed, and goes back to her mother. The little hare comes once more and says, "Take off the lid, take off the lid," and gets up, and strikes the doll on the head so that her cap falls off.
Then the little hare sees that it is not his bride, and goes away and is sorrowful.
# Grimm's Household Tales, Volume 1/The Fox and the Geese

86.—THE FOX AND THE GEESE.
The fox once came to a meadow in which was a flock of fine fat geese, on which he smiled and said, "I come at the nick of time, you are sitting together quite beautifully, so that I can eat you up one after the other." The geese cackled with terror, sprang up, and began to wail and beg piteously for their lives. But the fox would listen to nothing, and said, "There is no mercy to be had! You must die." At length one of them took heart and said, "If we poor geese are to yield up our vigorous young lives, show us the only possible favour and allow us one more prayer, that we may not die in our sins, and then we will place ourselves in a row, so that you can always pick yourself out the fattest." "Yes," said the fox, "that is reasonable, and a pious request. Pray away, I will wait till you are done." Then the first began a good long prayer, for ever saying, "Ga! Ga!" and as she would make no end, the second did not wait until her turn came, but began also, "Ga! Ga!" The third and fourth followed her, and soon they were all cackling together.
When they have done praying, the story shall be continued further, but at present they are still praying without stopping.
# Good Bye, Girlie, and Remember Me

[1st verse]: So you're leaving me, sweet girlie So it's true we have to part Let me whisper something girlie To my own sweetheart It will worry me, sweet girlie And I'll be so lonesome too It will cheer me, dear, when you're not near me Just to know your heart beats true
[Refrain]: Goodbye, girlie, and remember me when you're far away I'll be thinking of you dearie, more and more each day Summer's coming, birds will soon be humming love's sweet melody Good luck! Goodbye, girlie, and remember me
[2nd verse]: I can see a scene, sweet girlie As sweethearts can only do Where we'll sit and dream sweet girlie In a home for two See just what it means, sweet girlie What it means for you and I So in Junetime, spoontime, honeymoon-time We'll be happy, bye and bye
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1989, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 34 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Good Government - Congressional Record: October 2, 2001

Good Government. Congressional Record. October 2, 2001. Extensions of Remarks. Page E1781. DOCID:cr02oc01-82. (available online)
Mr. SHUSTER. Mr. Speaker, I rise today to bring this great chamber's attention to another sermon I recently heard. People across the United States of America are still trying to figure out why these men carried out their terrorist attacks on September 11th. I believe this sermon may help those people deal with this tragedy. I recommend everyone to take a moment and read the sermon below.
Mr. Speaker, I would like to place a copy of this sermon into the Record.
   "Paul's Advice"
   (By Pastor Carol Custead, Zion Lutheran Church, Hollidaysburg, PA)
   [quoted speech]
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Good King Wenceslas

* related portals: Christmas, Wenceslaus I, Duke of Bohemia.
* sister projects: Wikipedia article, Commons category, Wikidata item.
Neale wrote this carol in collaboration with Thomas Helmore for their collection Carols for Christmas-tide, 1853. This collection was a selection of (very loose) adaptations of carols from the 13th century Finnish collection Piae Cantiones. "Good King Wenceslas" is somewhat based on the springtime carol "Tempus adest floridum" from that collection; the melody is unmodified, but the lyrics are entirely original and unrelated.
The legend is based on the life of the historical Wenceslaus I.
* "Good King Wenceslas" in Carols for Christmas-tide, 1853.
* "Good King Wenceslas" with illustrations by Arthur Gaskin, 1904.
* "Good King Wenceslas" (unsourced)
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Good King Arthur

English nursery rhyme. Two variants are common, one beginning "When good King Arthur ruled the land", and the other beginning "King Stephen was a worthy king".
* "Good King Arthur" in A Book of Nursery Songs and Rhymes (1895).
* "King Arthur" in The Baby's Opera (1900)
# Good Friday

* Search for titles containing or beginning with: "Good Friday."
* sister projects: Wikipedia article, Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* Good Friday, a poem by George Herbert
* Good Friday, a poem by Christina Georgina Rossetti
* Good Friday, a liturgical text by the Society of SS. Peter and Paul

### See also

* Easter
* Easter Day
* Easter Monday
# Good Friday (Rossetti)

Am I a stone and not a sheep,  That I can stand, O Christ, beneath Thy cross,  To number drop by drop Thy blood's slow loss
And yet not weep?
Not so those women loved  Who with exceeding grief lamented Thee;  Not so fallen Peter weeping bitterly; Not so the thief was moved;
Not so the Sun and Moon  Which hid their faces in the starless sky,  A horror of great darkness at broad noon — I, only I.
Yet give not o'er,  But seek Thy sheep, true Shepherd of the flock  Greater than Moses, turn and look once more, And smite a rock.
# Fables of Æsop and Other Eminent Mythologists/Fable LXXIII

Fab. LXXIII.
A Husbandman and a Stork.
A Poor Innocent Stork had the Ill Hap to be taken in a Net that was layd for Geese and Cranes. The Storks Plea for her self was Simplicity, and Piety: The Love she bore to Mankind, and the Service she did in Picking up of Venomous Creatures. This is all True, says the Husbandman; But They that Keep Ill Company, if they be Catch’d with Ill Company, must Expect to suffer with Ill Company.
The Moral.
REFLEXION.
​'Tis the Fortune of many a Good Man to fall into Bad Company, and to be Undone by’t, and yet no way Guilty all this while, of the Iniquity of his Companions. The Letter of the Law Sweeps All in such a Case, without Distinction of Persons: To fay Nothing of the Shame and Dishonour of being taken up with Rogues and Felons; over and above the Lash of Publique Justice, and the Contagion of a Lewd Conversation, Shew me the Company (says the Adage) and I'll tell ye the Man. What would a body think now of a Prime Minister that should Conjobble Matters of State with Tumblers and Buffoons; Conferr Politiques with Tinkers and Carr-men? would not any man Judge their Souls to be of the same Standard and Allay? And that there were no mere betwixt them then Cross or Pile, which should be the Lord, and which the Scoundrel? Or, according to the Fable, which the Stork and which the Goose? For ’tis not the Purple, but the Virtue that makes a man of Honour; truly so call'd.
# Fables of Æsop and Other Eminent Mythologists/Fable LXXIV

Fab. LXXIV.
A Boy, and False Alarums.
A Shepherd Boy had gotten a Roguy Trick of crying [a Wolfe, a Wolfe] when there was No such Matter, and Fooling the Country People with False Alarums. He had been at This Sport so many times in Jest, that they would not Believe him at last when he was in Earnest: And so the Wolves Brake in upon the Flock, and Worry'd the Sheep at Pleasure.
The Moral.
REFLEXION.
There's not One Man of a Thousand that Understands the Just, the Safe, Warrantable, Decent, and Precise Limits of that which we call Bantering, or Fooling: But it is either too Course, too Rude, too Childish, too Bitter, too Much on’t, too Pedantique; and in fine, out of Measure, or out of Season. Now the Least Errour or Mistake in the Manage of This Humour, lays People Open to Great Censure, and Reproach. It is not Every man's Talent to know When and How to Cast out a Pleasant Word, with such a Regard to Modesty and Respect, as not to Transgress the True, ​and Fair Allowances of Wit, Good Nature, and Good Breeding. The Skill and Faculty of Governing This Freedom within the Terms ot Sobriety and Discretion, goes a Great Way in the Character of an Agreeable Conversations for That which we call Raillery, in This Sense, is the very Sawce of Civil Entertainment: And without some such Tincture of Urbanity, even in Matters the most Serious, the Good Humour Flattens, for want of Refreshment and Relief: But there’s a Medium yet betwixt All-Fool, and All-Philosopher. I mean, A Proper and a Discreet Mixture, that in some sort Partakes of Both, and renders Wisdom it self the more Grateful, and Effectual for it, The Gravity, in short, of the One, is Enliven'd with the Spirit and Quickness of the Other; and the Gayety of a Diverting Word serves as a Vehicle to Convey the Force of the Intent, and Meaning of it: But the Main Drift at last of This Fable, is to shew us the Dangerous Consequences of an Improper, and an Unseasonable Fooling: With All Respect however to the Ornament and Advantage of a Facetious Freedom of Di'course, within the Compass of Sobriety and Honour, To Conclude; The Shepherds Boy went too far upon a Topique that he did not Understand.
# Fables of Æsop and Other Eminent Mythologists/Fable LXVI

Fab. LXVI.
A Fowler and a Pigeon.
AS a Country Fellow was making a Shoot at a Pigeon, he trod upon a Snake that bit him by the Leg. The Surprize Startled him, and away flew the Bird.
The Moral.
REFLEXION.
The Mischicf that we Meditate to Others, falls commonly upon our Own Heads, and Ends in a Judgment, as well as a Disappointment. Take it Another Way, and it may serve to Mind us how Happily People are Diverted Many Times from the Execution of a Malicious Design, by the Grace and Goodness of a Preventing Providence. A Pistol’s not taking Fire may save the Life of a Good Man; and the Innocent Pigeon had Dy’d, if the Spiteful Snake had not Broken the Fowler's Aim: That is to say; Good may be drawn out of Evil, and a Body's Life may be Sav'd without having any Obligation to his Preserver.
# Fables of Æsop and Other Eminent Mythologists/Fable LXXII

Fab. LXXII.
An Eagle and a Fox.
THere was a Bargain struck up betwixt an Eagle and a Fox, to be Wonderful Good Neighbours and Friends. The One Took up in a Thicket of Brushwood , and the Other Timber’d upon a Tree hard by. The Eagle, One Day When the Fox was abroad a Foraging fell into his Quarters and carry’d away a Whole Litter of Cubbs at a Swoop. The Fox came time enough back to see the Eagle upon Wing, with her Prey in the Foot, and to fend many a Heavy Curse after her; but there was No overtaking her: It happen’d in a very Short time after This, upon the Sacrificing of a Goat, that the same Eagle made a Stoop at a piece of Flesh upon the Altar, and she took it away to her Young: But Some Live Coales it seems, that Stuck to't, set the Nest a fire. The Birds were not as yet Fledge enough to Shift for Themselves, but upon Sprawling and Snuggling to get Clear of the Flame, down they Tumbled, half Roasted into the very Mouth of the Fox, that stood Gaping under the Tree to see the End on't: So that the Fox had the satisfaction at last, of Devouring the Children of her Enemy in the very Sight of the Damm,
The Moral.
REFLEXION.
The Morality of This Fiction looks several Ways. Here’s first a League betwixt an Eagle and a Fox; which would be a most Incongruous Allyance, if it were not in the case of That Princely Birds Departure from the Dignity ot her Character, and from the Obligation of Royal Justice: so that Æsop has aptly enough Match’d a Faith-Breaking Prince, with a Perfidious Subject, and Fancy’d a Knavish Favourite, as the Fittest Minister for such a Governour. In the Eagles Destroying the Foxes Cubbs, there's Power Excecis'd_with Oppression , and the Curses of the Fox that Pursu'd the Oppressor, were not sent in Vain neither, as appears by the Se-​quel, We are likewise to take Notice that Justice is Sacred, and that No Provocation, eithcr of Insolent Language, or Behaviour, can Warrant the Violation of it.
And it is further Suggested to us, that when People are in a Train of Wickedness, One Sin Treads upon the Heel of Another. The Eagle begins with an Invasion upon the Rights of Hospitality, and Common Faith; and at the Next Step Advances to Sacrilege, in Robbing the Altar. And what follows upon it now, but a Divine Judgment, that sets fire to her Nest, and Avenges the Cause of the very Fox, though One of the Falsest of Creatures! From hence we are to Gather Those Two Doctrines for our Instruction. First, That the Misdemeanors of Temporal Sovereign Powers are subjected only to the Animad version of the supreme Lord of the Universe. And secondly, That in the Case of Tyranny it is not for Private Men to pretend to any Other Appeal.