OpenLLM-France/wikimedia huggingface dataset:
# The Allinson Vegetarian Cookery Book/Batters

BATTERS
These dishes take the place of omelets and frequently of pies, to both of which they are in many particulars similar. The batter is used to keep the ingredients together, and adds to their wholesomeness.
BATTER CELERY.
1 large head of celery, 1 pint of milk, 3 eggs, 6 oz. Allinson fine wheatmeal, 2 oz. butter, 1 English onion, pepper and salt to taste. Prepare the celery, cut it into small pieces, chop up the onion pretty fine, and stew both gently in half the milk and the butter and seasoning. Make a batter meanwhile with the rest of the milk, the eggs and the wheatmeal. When the celery and onion are quite tender mix the batter with them; grease a pie-dish, pour the mixture into it, and bake the savoury for 1-1/2 hours. Eat with potatoes and tomato sauce.
BATTER POTATO.
1-1/2 lbs. of potatoes, two good-sized English onions, 1 pint of milk, 1/2 lb. of Allinson fine wheatmeal, 3 eggs, 2-1/2 oz. of butter, pepper and salt to taste. Peel and wash the potatoes, and slice them 1/4 inch thick, then dry them on a cloth. Chop fine the onions. Put the butter into the frying-pan, and let it get boiling hot, turn into it the potatoes and onions, and fry them together, stirring frequently until the vegetables begin to brown and get soft. Make a batter of the milk, meal, and eggs, stir the fried potatoes and onions into it, and season with pepper and salt. Grease a pie-dish, turn the mixture into it, and bake the savoury for 1-1/2 hours. Serve with vegetables and tomato sauce. This is a very tasty dish.
BATTER VEGETABLE.
1/2 lb. of turnips, 1/2 lb. of carrots, 1/2 lb. of potatoes, 1/2 lb. of shelled green peas (if in season), 1/2 lb. of onions, 8 oz. of Allinson fine wheatmeal, 1 pint of milk, 3 eggs, 2 oz. of butter, pepper and salt. Cut the vegetables into small dice; fry them in the butter until fairly well cooked. Make the batter with the milk, wheatmeal, and the eggs well beaten; add the vegetables and seasoning. Bake the mixture in a pie-dish for 1-1/2 hours in a moderate oven.
# The Atlantic Monthly/Volume 8

* Number 45 (July 1861)
* Number 46 (August 1861)
* Number 47 (September 1861)
* Number 48 (October 1861)
* Number 49 (November 1861)
* Number 50 (December 1861)
# The Atlantic Monthly/Volume 6

* Number 33 (July 1860)
* Number 34 (August 1860)
* Number 35 (September 1860)
* Number 36 (October 1860)
* Number 37 (November 1860)
* Number 38 (December 1860)
# The Atlantic Monthly/Volume 7/Number 39

Volume 7, issue number 39 of The Atlantic Monthly. Published January 1861.

### Poems

* Paul Revere's Ride, by Henry Wadsworth Longfellow
# The Atlantic Monthly/Volume 7

* Number 39 (January 1861)
* Number 40 (February 1861)
* Number 41 (March 1861)
* Number 42 (April 1861)
* Number 43 (May 1861)
* Number 44 (June 1861)
# The Atlantic Monthly/Volume 80

* Number 477 (July 1897) pp. 1-144
* Number 478 (August 1897) pp. 145-288
* Number 479 (September 1897) pp. 289-432
* Number 480 (October 1897) pp. 433-576
* Number 481 (November 1897) pp. 577-720
* Number 482 (December 1897) pp. 721-860
# The Book of Scottish Song/The year that's awa'

The year that's awa'.
[Written by Mr. Dunlop, late collector at the custom-house, Port-Glasgow.]
Here's to the year that's awa'! We will drink it in strong and in sma'; And here's to ilk bonnie young lassie we lo'ed, While swift flew the year that's awa'. And here's to ilk, &c.
Here's to the sodger who bled, And the sailor who bravely did fa'; Their fame is alive, though their spirits are fled On the wings of the year that's awa'. Their fame is alive, &c.
Here's to the friends we can trust, When the storms of adversity blaw; May they live in our song, and be nearest our hearts, Nor depart like the year that's awa'. May they live, &c.
# The Book of Scottish Song/There's nae laddie coming

There’s nae laddie coming.
[James Hogg.]
There's nae laddie coming for thee, my dear Jean, There's nae laddie coming for thee, my dear Jean; I ha'e watch'd thee at mid-day, at morn, an' at e'en, An' there's nae laddie coming for thee, my dear Jean. But be nae down hearted though lovers gang by, Thou'rt my only sister, thy brother am I; An' aye in my wee house thou welcome shalt be, An' while I ha'e saxpence, I'll share it wi' thee.
O Jeanie, dear Jeanie, when we twa were young, I sat on your knee, to your bosom I clung; You kiss'd me, an' clasp'd me, an' croon'd your bit sang, An' bore me about when you hardly dought gang. An' when I fell sick, wi' a red watery e'e You watch'd your wee brother, an' fear'd he wad dee; I felt the cool hand, and the kindly embrace, An' the warm trickling tears drappin' aft on my face.
Sae wae was my kind heart to see my Jean weep, I closed my sick e'e, though I wasna asleep; An' I'll never forget till the day that I dee, The gratitude due, my dear Jeanie, to thee! Then be nae down-hearted, for nae lad can feel Sic true love as I do, or ken ye sae weel; My heart it yearns o'er thee, and grieved wad I be If aught were to part my dear Jeanie an' me.
# The Book of Scottish Song/There's none to soothe

There’s none to soothe.
[James Yool.—Air, "Bonnie was yon rosy brier."]
There's none to soothe my soul to rest, There's none my load of grief to share, Or wake to joy this lonely breast, Or light the gloom of dark despair. Oft to the winds my grief I tell, They bear along the mournful tale, To dreary echo's rocky cell, That heaves it back upon the gale. ​The little wild bird's merry lay, That wont my lightsome heart to cheer, In murmuring echoes dies away, And melts like sorrow on my ear. The voice of joy no more can cheer, The look of love no more can warm, Since mute for aye's that voice so dear, And clos'd that eye alone could charm.
# The Book of Scottish Song/There's my thumb

There’s my thumb.
[The practice of two parties wetting respectively their right-hand thumbs with their tongues, and then pressing each thumb against the other, in confirmation of a bargain or engagement, was common to many ancient nations, and can still be traced among the Moors and other tribes. In Scotland, the custom is not yet altogether extinct, but it is chiefly confined to boys. The name of the Scottish air called, "There's my thumb, I'll ne'er beguile thee," has relation to the old rude ceremony of pressing thumbs, but the original words to the tune are supposed to be lost. We have, however, still two songs which now may be considered old, adapted to the tune. The first is by Ramsay, and appears in the Tea-Table Miscellany (vol. I. 1724.) The second appears in the Orpheus Caledonius, (1725,) and looks very like a production of Ramsay's too.]
I.
My sweetest May, let love incline thee T' accept a heart which he designs thee; And as your constant slave regard it, Syne for its faithfulness reward it. 'Tis proof a-shot to birth or money, But yields to what is sweet and bonnie; Receive it, then, with a kiss and smily; There's my thumb, it will ne'er beguile ye.
How tempting sweet these lips of thine are! Thy bosom white, and legs sae fine are, That, when in pools I see thee clean 'em, They carry away my heart between 'em. I wish, and I wish, while it gaes duntin', O gin I had thee on a mountain! Though kith and kin and a' should revile thee, There's my thumb, I'll ne'er beguile thee.
Alane through flow'ry howes I daunder. Tenting my flocks, lest they should wander; Gin thou'll gae alang, I'll daute thee gaylie, And gi'e my thumb I'll ne'er beguile thee. O my dear lassie, it is but daffin', To haud thy wooer up niff-naffin': That Na, na, na, I hate it most vilely; O say, Yes, and I'll ne'er beguile thee.
II.
Betty, early gone a Maying, Met her lover, Willie, straying; Drift, or chance, no matter whether, This we know, he reason'd with her: Mark, dear maid, the turtles cooing, Fondly billing, kindly wooing; See how ev'ry bush discovers Happy pairs of feather'd lovers.
See the op'ning blushing roses, All their secret charms discloses; Sweets the time, ah! short's the measure, O' their fleeting, hasty pleasure! Quickly we must snatch the savour Of their soft and fragrant flavour; They bloom to-day, and fade to-morrow, Droop their heads, and die in sorrow.
Time, my Bess, will leave no traces Of those beauties, of those graces; Youth and love forbid our staying, Love and youth abhor delaying, Dearest maid,—nay, do not fly me, Let your pride no more deny me; Never doubt your faithful Willie— There's my thumb, I'll ne'er beguile thee.
# The Book of Scottish Song/Theniel Menzies' Mary

Theniel Menzies’ Mary.
[Written by Burns for Johnson's Museum, the old tune of "The Ruffian's Rant," an air now better known by the name of "Roy's Wife Of Aldivalloch."]
In coming by the brig o' Dye, At Darlet we a blink did tarry; As day was dawin' in the sky, We drank a health to bonnie Mary. Theniel Menzies' bonnie Mary, Theniel Menzies' bonnie Mary; Charlie Gregor tint his plaidie, Kissin' Theniel's bonnie Mary.
Her een sae bright, her brow sae white, Her haffet locks as brown's a berry; And ay they dimpl't wi' a smile, The rosy cheeks o' bonnie Mary. Theniel Menzies', &c.
We lap and danced the lee lang day, Till piper lads were wae and weary; But Charlie gat the spring to pay, For kissin' Theniel's bonnie Mary. Theniel Menzies', &c.
# The Book of Scottish Song/There's plenty come to woo me

There's plenty come to woo me.
[By William Anderson, author of "Landscape Lyrics," &c.—Here printed for the first time.]
There's plenty come to woo me, And ca' me sweet and fair There's plenty say they lo'e me, But they never venture mair: They never say they'll marry, Though love is all their tune, From June to January, From January to June.
I canna keep frae smiling, At their flatteries and art, Wi' a' their fond beguiling, They'll ne'er beguile my heart; For nought can fix a maiden Whase heart is warm and true, But vows wi' marriage laden, Though mony come to woo!
That a's no gowd that glitters I've either heard or read, And that marriage has its bitters As well as sweets, is said: But though it gets the blame o' Some things that winDa tell, The fau't that folks complain o' Lies aften wi' themsel'.
The year, as on it ranges, Within its twalmonths fa', Shows mony fretful changes, And's lightsome wi' them a'. Though winters tempests thicken, Spring comes wi' cheerful face, And summer smiles to quicken A' nature wi' its grace.
The year o' life is marriage, And we canna wed too sune, Whan twa divide the carriage, The wark is cheerily dune. If one true heart wad ha'e me For better and for worse, Wi' him I'd gladly share aye, The blessing and the curse.
# The Book of Scottish Song/The years of Youth

The years of Youth.
[W. Alexander.]
Oh! the wild roving years of youth are all flown away, As gay romantic morning dreams before the dawn of day, And calmer joys, and deeper thoughts, and love which may not roam, Are blending with the sunny smiles that cheer the scenes of home.
The gazing crowd, what is it now? its praise we cannot prize— The flattering slave perchance we hear, but silently despise— The loud, yet passing peal of mirth, which rang in bower or hall— One faithful heart's affection won—is worth a world of all. ​When first the upland fountain bursts upon the plain, 'tis seen Divided as a thousand streams, in bright yet varied sheen; But soon they seek some kindred course, which, deep'ning as they glide The boundless main alone may change their sweetly mingled tide.
'Tis thus with life, a thousand hopes our youthful thoughts divide,
Till all their glowing energies in one dear wish subside; Oh! break not then the spell which e'en to joy adds new delight, And robes creation's fairest forms with beauty still more bright!
# The Book of Scottish Song/The yellow-haired Laddie

The yellow-haired Laddie.
[Thomas C. Latto.—Here first printed.]
The maidens are smiling in rocky Glencoe, The clansmen are arming to rush on the foe, Gay banners are streaming as forth pours the clan, The yellow-haired laddie is first in the van.
The pibroch is kindling each heart to the war, The Camerons' slogan is heard from afar, They close for the struggle where many shall fall, But the yellow-haired laddie is foremost of all.
He towers like a wave in the fierce rolling tide, No kinsman of Evan's may stand by his side, The Camerons gather around him alone, He heeds not the danger, and fear is unknown.
The plumes of his bonnet are seen through the fight, A beacon for valour which fires at the sight, But he sees not yon claymore, ah! traitorous thrust! The plumes and the bonnet are laid in the dust.
The maidens are smiling in rocky Glencoe, The clansmen approach,—they have vanquish'd the foe, But sudden the cheeks of the maidens are pale, For the sound of the coronach comes on the gale.
The maidens are weeping in rocky Glencoe, From warrior's eyelids the bitter drops flow. They come,—but oh! where is their chieftain so dear? The yellow-haired laddie is low on the bier.
The maidens are wailing in rocky Glencoe, There's gloom in the valley,—at sunrise 'twill go, But no sun can the gloom from their hearts chase away, The yellow-haired laddie lies cauld in the clay.
# Talmud (Rodkinson)/Book 3
## Tract Pesachim

* Synopsis of Subjects
* Chapter I: Concerning the Removal of Leaven from the House
* Chapter II: Time for Eating Unleavened Bread and Material Used for Making Unleavened Bread and Bitter Herbs
* Chapter III: Regulations Concerning Articles Which Cause Transgression of the Law Prohibiting Leaven to be Seen or Found in the House of an Israelite
* Chapter IV: Regulations Concerning Work Which May and Must not be Performed on the Day Before Passover
* Chapter V: Regulations Concerning the Sacrifice of the Paschal Lamb
* Chapter VI: Regulations Concerning Acts Which Supersede the Due Observance of the Sabbath; The Paschal Offering; What if One Sacrifice is Confounded with Another
* Chapter VII: Roasting the Paschal Lamb; If the Paschal Lamb Becomes Defiled; Parts of Lamb Eaten
* Chapter VIII: Those Obligated to Eat the Paschal Sacrifice; Where It May Be Eaten; Companies Appointed to Eat It; Difference Between First and Second Passover
* Chapter IX: The Second Passover; Passover during Exodus; Mixed Paschal Sacrifices
* Chapter X: The Meal on the Eve of Passover and the Four Cups of Wine

## Tract Yomah

* Preface to Tract Yomah
* Synopsis of Subjects
* Chapter I: The Preparations of the High Priest
* Chapter II: The Lots Priests Drew, Which Priests Should go to the Altar, How Many Priests Needed for Each Sacrifice
* Chapter III: Time of the Daily Offering; Entry of a Layman into the Temple Court; Order of High-Priests' Service on Day of Atonement
* Chapter IV: The Two Goats
* Chapter V: Remaining Services of the High-Priest
* Chapter VI: Regulations Concerning the He-Goats of the Day of Atonement And the Sending to the Desert, And the Confession Thereat
* Chapter VII: The Passages Read by the High-Priest and his Garments
* Chapter VIII: Regulations Concerning Fasting on the Day of Atonement; What May Be Done Thereon, And What May Not Be Done

## Tract Hagiga

* Introduction to Tract Hagiga
* Synopsis of Subjects
* Chapter I: Regulations Concerning the Holocaust, and the Appointed Time for the Peace-Offering
* Chapter II: Regulations Concerning Public Lectures: Which Are And Which Are Not Allowed
* Chapter III: In What Cases Sacred Things Are More Rigorous Than Heave-Offerings, And Vice Versa
# Talmud (Rodkinson)/Book 2/Shekalim Preface

p. xi
PREFACE TO TRACT SHEKALIM.
AMONG the treatises contained in the Section Moed of the Babylonian Talmud is to be found that of Shekalim, which consists, however, only of Mishnas, the Babylonian Talmud having no Gemara. The Palestinian Talmud contains a Gemara for this tract also, and there is an additional commentary by Maimonides. While we are translating only the Babylonian Talmud, we would not care to omit Shekalim, which is of peculiar historical value and may prove quite interesting to the reader. But the Mishna, without any explanation whatever, would naturally seem obscure, and in some instances would be absolutely incomprehensible; and, the Gemara of the Palestinian Talmud, as well as the commentary of Maimonides, consisting of very complicated and intricate series of arguments, inferences, and explanations, which would be not only difficult of translation but also immaterial to the subject, the insertion of which would be a deviation from our method, and unnecessary, as would explanations of Barthanora, Tosphath-yomtabh, etc., we were forced to provide the text with a commentary of our own, drawn from the most authentic sources. This, we trust, will serve to elucidate any obscure passages not quite comprehensible to the general reader. Accordingly, every sentence or word in the Mishna requiring an explanation is distinguished by a number or an asterisk, and has a corresponding reference in the commentary printed below the text. We may add that, for our personal satisfaction and to guard against any possible errors, we have given this tract for revision to some noted Russian scholars who are competent to judge upon it, and they find it very intelligible.
As stated above, we have taken our commentary from the most authentic sources we could find. We do not, therefore, solicit leniency on the part of worthy critics, but ask them to restrain their criticisms until they shall have carefully studied the commentaries mentioned, as well as our commentary, with proper consideration; for ours is derived from the Palestinian Talmud, Maimonides, etc. Conscientious critics will do so without our
p. xii
solicitation; and as for others, who are ready to criticise everything impromptu as soon as it leaves our pen, such a request would be of no avail. We nevertheless will be grateful to any one who will call our attention to things which arc not comprehensible in the commentary, this being our first venture of the kind, more especially as we think we shall be compelled to do the same with other Mishnayoths to which the Babylonian Talmud has no Gemara. A separate introduction to Tract Shekalim we think unnecessary, as the contents of this speaks for itself. We nevertheless will return to this when we come to Tract Midoth (Measures).
In compliance with our promise in our prospectus, we add to this volume the Hebrew text of the Tracts Shekalim and Rosh Hashana of our new edition, for the benefit of students and scholars who may desire to compare the translation with it.
M. L. RODKINSON.
NEW YORK, May, 1897.
# The Awakening: The Resurrection/Chapter 25

Translated by William E. Smith in 1900. It was the subject of a 1907 Buddhist sermon entitled Fight the Good Fight with All thy Might.
The conversation with the justiciary and the pure air somewhat calmed Nekhludoff. The feeling he experienced he now ascribed to the fact that he had passed the day amid surroundings to which he was unaccustomed.
"It is certainly a remarkable coincidence! I must do what is necessary to alleviate her lot, and do it quickly. Yes, I must find out here where Fanarin or Mikishin lives." Nekhludoff called to mind these two well-known lawyers.
Nekhludoff returned to the court-house, took off his overcoat and walked up the stairs. In the very first corridor he met Fanarin. He stopped him and told him that he had some business with him. Fanarin knew him by sight, and also his name. He told Nekhludoff that he would be glad to do anything to please him.
"I am rather tired, but, if it won't take long, I will listen to your case. Let us walk into that room."
And Fanarin led Nekhludoff into a room, probably [Pg 91]the cabinet of some judge. They seated themselves at a table.
"Well, state your case."
"First of all, I will ask you," said Nekhludoff, "not to disclose that I am interesting myself in this case."
"That is understood. Well?"
"I was on a jury to-day, and we sent an innocent woman to Siberia. It torments me."
To his own surprise, Nekhludoff blushed and hesitated. Fanarin glanced at him, then lowered his eyes and listened.
"Well?"
"We condemned an innocent woman, and I would like to have the case appealed to a higher court."
"To the Senate?" Fanarin corrected him.
"And I wish you to take the case."
Nekhludoff wanted to get through the most difficult part, and therefore immediately added:
"I take all expenses on myself, whatever they may be," he said, blushing.
"Well, we will arrange all that," said the lawyer, condescendingly smiling at Nekhludoff's inexperience.
"What are the facts of the case?"
Nekhludoff related them.
"Very well; I will examine the record to-morrow. Call at my office the day after—no, better on Thursday, at six o'clock in the evening, and I will give you an answer. And now let us go; I must make some inquiries here."
Nekhludoff bade him good-by, and departed.
His conversation with the lawyer, and the fact that he had already taken steps to defend Maslova, still more calmed his spirit. The weather was fine, and when Nekhludoff found himself on the street, he gladly inhaled the spring air. Cab drivers offered their services, but he preferred to walk, and a swarm of thoughts and recollections of Katiousha and his conduct toward her immediately filled his head. He became sad, and everything appeared to him gloomy. "No, I will consider it later," he said to himself, "and now I must have some diversion from these painful impressions."
The dinner at the Korchagin's came to his mind, and he looked at his watch. It was not too late to reach there for dinner. A tram-car passed by. He ran after it, and boarded it at a bound. On the square he jumped off, took one of the best cabs, and ten minutes later he alighted in front of Korchagin's large dwelling.
# The Astral Plane/Chapter III

INHABITANTS
HAVING sketched in, however slightly, the background of our picture, we must now attempt to fill in the figures — to describe the inhabitants of the astral plane. The immense variety of these beings makes it exceedingly difficult to arrange and tabulate them. Perhaps the most convenient method will be to divide them into three great classes, the human, the non-human, and the artificial.
# The Association Method

* “The Association Method,” in Collected Papers on Analytical Psychology (tr. Constance Ellen Long, 1916)
* "The Association Method" in The American Journal of Psychology, 21 (1910)
# The Astonishing Suzanne

   EMERSON HOUGH has written the most delightful short serial you have ever read. It's alluring title is “THE ASTONISHING SUZANNE.” Its action begins in Chicago, proceeds to the Yellowstone and comes to a most surprising end in beautiful Del Monte. The story will begin with the next—June—number. —announcement in The Red Book, May 1921.
THE ASTONISHING SUZANNE
By EMERSON HOUGH
* PART I June 1921
* Chapter I (p. 27)
* Chapter II (p. 30)
* Chapter III (p. 92)
* Chapter IV (p. 98)
* Chapter V (p. 104)
* PART II July 1921
* Chapter V (continued) (p. 40)
* Chapter VI (p. 42)
* Chapter VII (p. 147)
* Chapter VIII (p. 148)
* PART III Aug. 1921
* Chapter VIII (continued) (p. 50)
Copyright, 1921, by The Consolidated Magazines Corporation (The Red Book Magazine). All rights reserved.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Astral Plane

* information about this edition.
* sister projects: Wikidata item.
THE ASTRAL PLANE It's Scenery, Inhabitants and Phenomena
Theosophical Manual No. 5
THE THEOSOPHICAL PUBLISHING HOUSE Adyar, Madras, India
* Preface
* Chapter I: A General Survey
* Chapter II: Scenery
* Chapter III: Inhabitants
** Part I: Human
** Part II: Non-Human
** Part III: Artificial
* Chapter IV: Phenomena
* Chapter V: Conclusion
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1934, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 89 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse