OpenLLM-France/wikimedia huggingface dataset:
# United Nations Security Council Resolution 1440

* related portals: United Nations Security Council Resolutions.
* sister projects: Wikipedia article, Wikidata item.
Adopted unanimously by the Security Council at its 4632nd meeting, on 24 October 2002
The Security Council,
Reaffirming the purposes and principles of the Charter of the United Nations and its relevant resolutions, in particular resolution 1373 (2001) of 28 September 2001,
Reaffirming the need to combat by all means, in accordance with the Charter of the United Nations, threats to international peace and security caused by terrorist acts,
1. Condemns in the strongest terms the heinous act of taking hostages in Moscow, the Russian Federation, on 23 October 2002, as well as other recent terrorist acts in various countries, and regards such acts, like any act of international terrorism, as a threat to international peace and security;
2. Demands immediate and unconditional release of all hostages of this terrorist act;
3. Expresses the deepest sympathy and condolences to the people and the Government of the Russian Federation and to the victims of the terrorist attack and their families;
4. Urges all States, in accordance with their obligations under resolution 1373 (2001), to cooperate with the Russian authorities in their efforts to find and bring to justice the perpetrators, organizers and sponsors of this terrorist attack;
5. Expresses its reinforced determination to combat all forms of terrorism, in accordance with its responsibilities under the Charter of the United Nations.
This work is excerpted from an official document of the United Nations. The policy of this organisation is to keep most of its documents in the public domain in order to disseminate "as widely as possible the ideas (contained) in the United Nations Publications".
Pursuant to UN Administrative Instruction ST/AI/189/Add.9/Rev.2 available in English only, these documents are in the public domain worldwide:
* Official records (proceedings of conferences, verbatim and summary records, …)
* United Nations documents issued with a UN symbol
* Public information material designed primarily to inform the public about United Nations activities (not including public information material that is offered for sale).
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# United Nations Security Council Resolution 1438

* related portals: United Nations Security Council Resolutions.
* sister projects: Wikipedia article, Wikidata item.
Adopted unanimously by the Security Council at its 4624th meeting, on 14 October 2002
The Security Council,
Reaffirming the purposes and principles of the Charter of the United Nations and its relevant resolutions, in particular resolution 1373 (2001) of 28 September 2001,
Reaffirming the need to combat by all means, in accordance with the Charter of the United Nations, threats to international peace and security caused by terrorist acts,
1. Condemns in the strongest terms the bomb attacks in Bali, Indonesia, on 12 October 2002 in which so many lives were claimed and people injured, as well as other recent terrorist acts in various countries, and regards such acts, like any act of international terrorism, as a threat to international peace and security;
2. Expresses its deepest sympathy and condolences to the Government and people of Indonesia and to the victims of the bomb attacks and their families;
3. Urges all States, in accordance with their obligations under resolution 1373 (2001), to work together urgently and to cooperate with and provide support and assistance, as appropriate, to the Indonesian authorities in their efforts to find and bring to justice the perpetrators, organizers and sponsors of these terrorist attacks;
4. Expresses its reinforced determination to combat all forms of terrorism, in accordance with its responsibilities under the Charter of the United Nations.
This work is excerpted from an official document of the United Nations. The policy of this organisation is to keep most of its documents in the public domain in order to disseminate "as widely as possible the ideas (contained) in the United Nations Publications".
Pursuant to UN Administrative Instruction ST/AI/189/Add.9/Rev.2 available in English only, these documents are in the public domain worldwide:
* Official records (proceedings of conferences, verbatim and summary records, …)
* United Nations documents issued with a UN symbol
* Public information material designed primarily to inform the public about United Nations activities (not including public information material that is offered for sale).
Public domainPublic domainfalsefalse
# Tirukural/Chapter 133

Kural - 1321 Although there be no fault in him, the sweetness of his love Hath power in me a fretful jealousy to move. Although my husband is free from defects, the way in which he embraces me is such as to make me feign dislike.
Kural - 1322 My 'anger feigned' gives but a little pain; And when affection droops, it makes it bloom again. His love will increase though it may (at first seem to) fade through the short-lived distress caused by (my) dislike.
Kural - 1323 Is there a bliss in any world more utterly divine, Than 'coyness' gives, when hearts as earth and water join? Is there a celestial land that can please like the feigned dislike of those whose union resembles that of earth and water?
Kural - 1324 'Within the anger feigned' that close love's tie doth bind, A weapon lurks, which quite breaks down my mind. In prolonged dislike after an embrace there is a weapon that can break my heart.
Kural - 1325 Though free from fault, from loved one's tender arms To be estranged a while hath its own special charms. Though free from defects, men feel pleased when they cannot embrace the delicate shoulders of those whom they love.
Kural - 1326 'Tis sweeter to digest your food than 'tis to eat; In love, than union's self is anger feigned more sweet. To digest what has been eaten is more delightful than to eat more; likewise love is more delightful in dislike than intercourse.
Kural - 1327 In lovers' quarrels, 'tis the one that first gives way, That in re-union's joy is seen to win the day. Those are conquerors whose dislike has been defeated and that is proved by the love (which follows).
Kural - 1328 And shall we ever more the sweetness know of that embrace With dewy brow; to which 'feigned anger' lent its piquant grace. Will I enjoy once more through her dislike, the pleasure of that love that makes her forehead perspire?
Kural - 1329 Let her, whose jewels brightly shine, aversion feign! That I may still plead on, O night, prolong thy reign! May the bright-jewelled one feign dislike, and may the night be prolonged for me to implore her!
Kural - 1330 A 'feigned aversion' coy to pleasure gives a zest; The pleasure's crowned when breast is clasped to breast. Dislike adds delight to love; and a hearty embrace (thereafter) will add delight to dislike.
# Tirukural/Chapter 10

Kural-91 Pleasant words are words with all pervading love that burn; Words from his guileless mouth who can the very truth discern. Sweet words are those which imbued with love and free from deceit flow from the mouth of the virtuous.
Kural-92 A pleasant word with beaming smiles preferred, Even to gifts with liberal heart conferred. Sweet speech, with a cheerful countenance is better than a gift made with a joyous mind.
Kural-93 With brightly beaming smile, and kindly light of loving eye, And heart sincere, to utter pleasant words is charity. Sweet speech, flowing from the heart (uttered) with a cheerful countenance and a sweet look, is true virtue.
Kural-94 The men of pleasant speech that gladness breathe around, Through indigence shall never sorrow's prey be found. Sorrow-increasing poverty shall not come upon those who use towards all, pleasure-increasing sweetness of speech.
Kural-95 Humility with pleasant speech to man on earth, Is choice adornment; all besides is nothing worth. Humility and sweetness of speech are the ornaments of man; all others are not (ornaments).
Kural-96 Who seeks out good, words from his lips of sweetness flow; In him the power of vice declines, and virtues grow. If a man, while seeking to speak usefully, speaks also sweetly, his sins will diminish and his virtue increase.
Kural-97 The words of sterling sense, to rule of right that strict adhere, To virtuous action prompting, blessings yield in every sphere. That speech which, while imparting benefits ceases not to please, will yield righteousness (for this world) and merit (for the next world).
Kural-98 Sweet kindly words, from meanness free, delight of heart, In world to come and in this world impart. Sweet speech, free from harm to others, will give pleasure both in this world and in the next.
Kural-99 Who sees the pleasure kindly speech affords, Why makes he use of harsh, repellant words? Why does he use harsh words, who sees the pleasure which sweet speech yields ?
Kural-100 When pleasant words are easy, bitter words to use, Is, leaving sweet ripe fruit, the sour unripe to choose. To say disagreeable things when agreeable are at hand is like eating unripe fruit when there is ripe.
# Tirukural/Chapter 132

Kural - 1311 From thy regard all womankind Enjoys an equal grace; O thou of wandering fickle mind, I shrink from thine embrace! You are given to prostitution; all those who are born as womankind enjoy you with their eyes in an ordinary way. I will not embrace you.
Kural - 1312 One day we silent sulked; he sneezed: The reason well I knew; He thought that I, to speak well pleased, Would say, 'Long life to you!' When I continued to be sulky he sneezed and thought I would (then) wish him a long life.
Kural - 1313 I wreathed with flowers one day my brow, The angry tempest lowers; She cries, 'Pray, for what woman now Do you put on your flowers?' Even if I were adorned with a garland of branch-flowers, she would say I did so to show it to another woman.
Kural - 1314 'I love you more than all beside,' 'T was thus I gently spoke; 'What all, what all?' she instant cried; And all her anger woke. When I said I loved her more than any other woman, she said "more than others, yes, more than others," and remained sulky.
Kural - 1315 'While here I live, I leave you not,' I said to calm her fears. She cried, 'There, then, I read your thought'; And straight dissolved in tears. When I said I would never part from her in this life her eyes were filled with tears.
Kural - 1316 'Each day I called to mind your charms,' 'O, then, you had forgot,' She cried, and then her opened arms, Forthwith embraced me not. When I said I had remembered her, she said I had forgotten her and relaxing her embrace, began to feign dislike.
Kural - 1317 She hailed me when I sneezed one day; But straight with anger seized, She cried; 'Who was the woman, pray, Thinking of whom you sneezed?' When I sneezed she blessed me, but at once changed (her mind) and wept, asking, "At the thought of whom did you sneeze?"
Kural - 1318 And so next time I checked my sneeze; She forthwith wept and cried, (That woman difficult to please), 'Your thoughts from me you hide'. When I suppressed my sneezing, she wept saying, "I suppose you (did so) to hide from me your own people's remembrance of you".
Kural - 1319 I then began to soothe and coax, To calm her jealous mind; 'I see', quoth she, 'to other folks How you are wondrous kind' Even when I try to remove her dislike, she is displeased and says, "This is the way you behave towards (other women)."
Kural - 1320 I silent sat, but thought the more, And gazed on her. Then she Cried out, 'While thus you eye me o'er, Tell me whose form you see'. Even when I look on her contemplating (her beauty), she is displeased and says, "With whose thought have you (thus) looked on my person?"
# Tirukural/Chapter 11

Kural-101 Assistance given by those who ne'er received our aid, Is debt by gift of heaven and earth but poorly paid. (The gift of) heaven and earth is not an equivalent for a benefit which is conferred where none had been received.
Kural-102 A timely benefit, -though thing of little worth, The gift itself, -in excellence transcends the earth. A favour conferred in the time of need, though it be small (in itself), is (in value) much larger than the world.
Kural-103 Kindness shown by those who weigh not what the return may be: When you ponder right its merit, 'Tis vaster than the sea. If we weigh the excellence of a benefit which is conferred without weighing the return, it is larger than the sea.
Kural-104 Each benefit to those of actions' fruit who rightly deem, Though small as millet-seed, as palm-tree vast will seem. Though the benefit conferred be as small as a millet seed, those who know its advantage will consider it as large as a palmyra fruit.
Kural-105 The kindly aid's extent is of its worth no measure true; Its worth is as the worth of him to whom the act you do. The benefit itself is not the measure of the benefit; the worth of those who have received it is its measure.
Kural-106 Kindness of men of stainless soul remember evermore! Forsake thou never friends who were thy stay in sorrow sore! Forsake not the friendship of those who have been your staff in adversity. Forget not be benevolence of the blameless.
Kural-107 Through all seven worlds, in seven-fold birth, Remains in mem'ry of the wise. Friendship of those who wiped on earth, The tears of sorrow from their eyes. (The wise) will remember throughout their seven-fold births the love of those who have wiped away their affliction.
Kural-108 'Tis never good to let the thought of good things done thee pass away; Of things not good, 'tis good to rid thy memory that very day. It is not good to forget a benefit; it is good to forget an injury even in the very moment (in which it is inflicted).
Kural-109 Effaced straightway is deadliest injury, By thought of one kind act in days gone by. Though one inflict an injury great as murder, it will perish before the thought of one benefit (formerly) conferred.
Kural-110 Who every good have killed, may yet destruction flee; Who 'benefit' has killed, that man shall ne'er 'scape free! He who has killed every virtue may yet escape; there is no escape for him who has killed a benefit.
# Tirukural/Chapter 13

Kural-121 Control of self does man conduct to bliss th' immortals share; Indulgence leads to deepest night, and leaves him there. Self-control will place (a man) among the Gods; the want of it will drive (him) into the thickest darkness (of hell).
Kural-122 Guard thou as wealth the power of self-control; Than this no greater gain to living soul! Let self-control be guarded as a treasure; there is no greater source of good for man than that.
Kural-123 If versed in wisdom's lore by virtue's law you self restrain. Your self-repression known will yield you glory's gain. Knowing that self-control is knowledge, if a man should control himself, in the prescribed course, such self-control will bring him distinction among the wise.
Kural-124 In his station, all unswerving, if man self subdue, Greater he than mountain proudly rising to the view. More lofty than a mountain will be the greatness of that man who without swerving from his domestic state, controls himself.
Kural-125 To all humility is goodly grace; but chief to them With fortune blessed, -'tis fortune's diadem. Humility is good in all; but especially in the rich it is (the excellence of) higher riches.
Kural-126 Like tortoise, who the five restrains In one, through seven world bliss obtains. Should one throughout a single birth, like a tortoise keep in his five senses, the fruit of it will prove a safe-guard to him throughout the seven-fold births.
Kural-127 Whate'er they fail to guard, o'er lips men guard should keep; If not, through fault of tongue, they bitter tears shall weep. Whatever besides you leave unguarded, guard your tongue; otherwise errors of speech and the consequent misery will ensue.
Kural-128 Though some small gain of good it seem to bring, The evil word is parent still of evil thing. If a man's speech be productive of a single evil, all the good by him will be turned into evil.
Kural-129 In flesh by fire inflamed, nature may thoroughly heal the sore; In soul by tongue inflamed, the ulcer healeth never more. The wound which has been burnt in by fire may heal, but a wound burnt in by the tongue will never heal.
Kural-130 Who learns restraint, and guards his soul from wrath, Virtue, a timely aid, attends his path. Virtue, seeking for an opportunity, will come into the path of that man who, possessed of learning and self-control, guards himself against anger.
# Tirukural/Chapter 1

Kural-1 A, as its first of letters, every speech maintains; The "Primal Deity" is first through all the world's domains. As all letters have the letter A for their first, so the world has the eternal God for its first.
Kural-2 No fruit have men of all their studied lore, Save they the 'Purely Wise One's' feet adore. What Profit have those derived from learning, who worship not the good feet of Him who is possessed of pure knowledge ?
Kural-3 His feet, 'Who o'er the full-blown flower hath past,' who gain In bliss long time shall dwell above this earthly plain. They who are united to the glorious feet of Him who occupies swiftly the flower of the mind, shall flourish in the highest of worlds (heaven).
Kural-4 His foot, 'Whom want affects not, irks not grief,' who gain Shall not, through every time, of any woes complain. To those who meditate the feet of Him who is void of desire or aversion, evil shall never come.
Kural-5 The men, who on the 'King's' true praised delight to dwell, Affects not them the fruit of deeds done ill or well. The two-fold deeds that spring from darkness shall not adhere to those who delight in the true praise of God.
Kural-6 Long live they blest, who 've stood in path from falsehood freed; His, 'Who quenched lusts that from the sense-gates five proceed'. Those shall long proposer who abide in the faultless way of Him who has destroyed the five desires of the senses.
Kural-7 Unless His foot, 'to Whom none can compare,' men gain, 'Tis hard for mind to find relief from anxious pain. Anxiety of mind cannot be removed, except from those who are united to the feet of Him who is incomparable.
Kural-8 Unless His feet 'the Sea of Good, the Fair and Bountiful,' men gain, 'Tis hard the further bank of being's changeful sea to attain. None can swim the sea of vice, but those who are united to the feet of that gracious Being who is a sea of virtue.
Kural-9 Before His foot, 'the Eight-fold Excellence,' with unbent head, Who stands, like palsied sense, is to all living functions dead. The head that worships not the feet of Him who is possessed of eight attributes, is as useless as a sense without the power of sensation.
Kural-10 They swim the sea of births, the 'Monarch's' foot who gain; None others reach the shore of being's mighty main. None can swim the great sea of births but those who are united to the feet of God.
# Tirukural/Chapter 12

Kural-111 If justice, failing not, its quality maintain, Giving to each his due, -'tis man's one highest gain. That equity which consists in acting with equal regard to each of (the three) divisions of men [enemies, strangers and friends] is a pre-eminent virtue.
Kural-112 The just man's wealth unwasting shall endure, And to his race a lasting joy ensure. The wealth of the man of rectitude will not perish, but will bring happiness also to his posterity.
Kural-113 Though only good it seem to give, yet gain By wrong acquired, not e'en one day retain! Forsake in the very moment (of acquisition) that gain which, though it should bring advantage, is without equity.
Kural-114 Who just or unjust lived shall soon appear: By each one's offspring shall the truth be clear. The worthy and unworthy may be known by the existence or otherwise of good offsprings.
Kural-115 The gain and loss in life are not mere accident; Just mind inflexible is sages' ornament. Loss and gain come not without cause; it is the ornament of the wise to preserve evenness of mind (under both).
Kural-116 If, right deserting, heart to evil turn, Let man impending ruin's sign discern! Let him whose mind departing from equity commits sin well consider thus within himself, "I shall perish."
Kural-117 The man who justly lives, tenacious of the right, In low estate is never low to wise man's sight. The great will not regard as poverty the low estate of that man who dwells in the virtue of equity.
Kural-118 To stand, like balance-rod that level hangs and rightly weighs, With calm unbiassed equity of soul, is sages' praise. To incline to neither side, but to rest impartial as the even-fixed scale is the ornament of the wise.
Kural-119 Inflexibility in word is righteousness, If men inflexibility of soul possess. Freedom from obliquity of speech is rectitude, if there be (corresponding) freedom from bias of mind.
Kural-120 As thriving trader is the trader known, Who guards another's interests as his own. The true merchandize of merchants is to guard and do by the things of others as they do by their own.
# Tirukural/Chapter 131

Kural - 1301 Be still reserved, decline his profferred love; A little while his sore distress we 'll prove. Let us witness awhile his keen suffering; just feign dislike and embrace him not.
Kural - 1302 A cool reserve is like the salt that seasons well the mess, Too long maintained, 'tis like the salt's excess. A little dislike is like salt in proportion; to prolong it a little is like salt a little too much.
Kural - 1303 'Tis heaping griefs on those whose hearts are grieved; To leave the grieving one without a fond embrace. For men not to embrace those who have feigned dislike is like torturing those already in agony.
Kural - 1304 To use no kind conciliating art when lover grieves, Is cutting out the root of tender winding plant that droops. Not to reconcile those who have feigned dislike is like cutting a faded creeper at its root.
Kural - 1305 Even to men of good and worthy mind, the petulance Of wives with flowery eyes lacks not a lovely grace. An increased shyness in those whose eyes are like flowers is beautiful even to good and virtuous husbands.
Kural - 1306 Love without hatred is ripened fruit; Without some lesser strife, fruit immature. Sexual pleasure, without prolonged and short-lived dislike, is like too ripe, and unripe fruit.
Kural - 1307 A lovers' quarrel brings its pain, when mind afraid Asks doubtful, 'Will reunion sweet be long delayed?' The doubt as to whether intercourse would take place soon or not, creates a sorrow (even) in feigned dislike.
Kural - 1308 What good can grieving do, when none who love Are there to know the grief thy soul endures? What avails sorrow when I am without a wife who can understand the cause of my sorrow?
Kural - 1309 Water is pleasant in the cooling shade; So coolness for a time with those we love. Like water in the shade, dislike is delicious only in those who love.
Kural - 1310 Of her who leaves me thus in variance languishing, To think within my heart with love is fond desire. It is nothing but strong desire that makes her mind unite with me who can leave her to her own dislike.
# Treichler v. Wisconsin/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
338 U.S. 251
Treichler v. Wisconsin
Argued: Oct. 11, 12, 1949. --- Decided: Nov 7, 1949

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Treigle v. Acme Homestead Association

United States Supreme Court
297 U.S. 189
Treigle v. Acme Homestead Association
Argued: Jan. 9 1936. --- Decided: Feb 3, 1936
Messrs. Alex W. Swords and A. Giffen Levy, both of New Orleans, La., for appellant.
Mr. Delvaille H. Theard, of New Orleans, La., for appellee.
[Argument of Counsel from page 190 intentionally omitted]
Mr. Justice ROBERTS delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse