OpenLLM-France/wikimedia huggingface dataset:
# Ante-Nicene Fathers/Volume III/Ethical/On Repentance/IX

Chapter IX.—Concerning the Outward Manifestations by Which This Second Repentance is to Be Accompanied.
The narrower, then, the sphere of action of this second and only (remaining) repentance, the more laborious is its probation; in order that it may not be exhibited in the conscience alone, but may likewise be carried out in some (external) act. This act, which is more usually expressed and commonly spoken of under a Greek name, is ἐξομολόγησις , whereby we confess our sins to the Lord, not indeed as if He were ignorant of them, but inasmuch as by confession satisfaction is settled, of confession repentance is born; by repentance God is appeased. And thus exomologesis is a discipline for man’s prostration and humiliation, enjoining a demeanor calculated to move mercy. With regard also to the very dress and food, it commands (the penitent) to lie in sackcloth and ashes, to cover his body in mourning, to lay his spirit low in sorrows, to exchange for severe treatment the sins which he has committed; moreover, to know no food and drink but such as is plain,—not for the stomach’s sake, to wit, but the soul’s; for the most part, however, to feed prayers on fastings, to groan, to weep and make outcries unto the Lord your God; to bow before the feet of the presbyters, and kneel to God’s dear ones; to enjoin on all the brethren to be ambassadors to bear his deprecatory supplication (before God). All this exomologesis (does), that it may enhance repentance; may honour God by its fear of the (incurred) danger; may, by itself pronouncing against the sinner, stand in the stead of God’s indignation, and by temporal mortification (I will not say frustrate, but) expunge eternal punishments. Therefore, while it abases the man, it raises him; while it covers him with squalor, it renders him more clean; while it accuses, it excuses; while it condemns, it absolves. The less quarter you give yourself, the more (believe me) will God give you.

## Footnotes

* ↑ Utter confession.
* ↑ For the meaning of “satisfaction,” see Hooker Eccl. Pol. vi. 5, where several references to the present treatise occur. [Elucidation II.]
* ↑ Sordibus.
* ↑ Cf. Ps. xxii. 1 (in LXX. xxii. 3), xxxviii. 8 (in the LXX. xxxvii. 9). Cf. Heb. v. 7.
* ↑ Tertullian changes here to the second person, unless Oehler’s “tuum” be a misprint for “suum.”
* ↑ “Suæ,” which looks as if the “tuum” above should be “suum.” [St. James v. 16.]
# Ante-Nicene Fathers/Volume III/Ethical/On Repentance/I

I.
On Repentance.
[Translated by the Rev. S. Thelwall.]
Chapter I.—Of Heathen Repentance.
Repentance, men understand, so far as nature is able, to be an emotion of the mind arising from disgust at some previously cherished worse sentiment: that kind of men I mean which even we ourselves were in days gone by—blind, without the Lord’s light. From the reason of repentance, however, they are just as far as they are from the Author of reason Himself. Reason, in fact, is a thing of God, inasmuch as there is nothing which God the Maker of all has not provided, disposed, ordained by reason—nothing which He has not willed should be handled and understood by reason. All, therefore, who are ignorant of God, must necessarily be ignorant also of a thing which is His, because no treasure-house at all is accessible to strangers. And thus, voyaging all the universal course of life without the rudder of reason, they know not how to shun the hurricane which is impending over the world. Moreover, how irrationally they behave in the practice of repentance, it will be enough briefly to show just by this one fact, that they exercise it even in the case of their good deeds. They repent of good faith, of love, of simple-heartedness, of patience, of mercy, just in proportion as any deed prompted by these feelings has fallen on thankless soil. They execrate their own selves for having done good; and that species chiefly of repentance which is applied to the best works they fix in their heart, making it their care to remember never again to do a good turn. On repentance for evil deeds, on the contrary, they lay lighter stress. In short, they make this same (virtue) a means of sinning more readily than a means of right-doing.

## Footnotes

* ↑ [We pass from the polemical class of our author’s writings to those of a practical and ethical character. This treatise on Penitence is the product of our author’s best days, and may be dated a.d. 192.]
* ↑ “Offensa sententiæ pejoris;” or possibly, “the miscarriage of some,” etc.
* ↑ Thesaurus.
* ↑ Sæculo. [Erasmus doubted the genuineness of this treatise, partly because of the comparative purity of its style. See Kaye, p. 42.]
# Anthology of Modern Slavonic Literature in Prose and Verse/Arise, O song!

3. ARISE, O SONG!
Arise, O song, arise from quivering strings, Rise and resound Through golden light that radiant evening flings And through the rainbow, proudly sweeping round, Flow in the blue recesses of the skies, Resound and rise.
Somewhere away beneath thee, lies far down Midst lime and birch, In orchards green, the tiny peaceful town, And twittering birds that in the thickets perch, And smoke, that driven by the wind is flying From roofs low-lying.
Beneath thee lie the fields of fruitful grain, The bands of streams, The sapphire coloured surface of the main, The snow of summits, that like silver gleams, In clouds the drowsy thunder 'neath thee roaring And eagles soaring.
O 'midst the dust of gleaming planets flow, The spheres' wild rack, 'Midst dizzy whirling of their fiery glow The scarlet chaos of their blood-red track, Take flight, and by the opal radiance drowned Rise and resound.
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# Anthology of Modern Slavonic Literature in Prose and Verse/Art

ANTONÍN KLÁŠTERSKÝ.
FROM THE "IRONICAL SICILIAN OCTAVES" (1913).
1. ART.
I penned a mighty epic poem of yore, But afterwards observed that it was naught, And burnt it ; but with one chant I forbore, Which was a gem of sentiment, methought. Later, with deeper care, I read it o’er, And quoth: “Its point in satire could be caught!” But now—the reader gleefully may roar— Only an epigram, in fine. I’ve wrought.
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# Anthology of Modern Slavonic Literature in Prose and Verse/Centaur and Woman

LUCYAN RYDEL.
1. CENTAUR AND WOMAN.
The starlight wanes; with gentle warmth bedight, The plain afar is smooth and endless shed To where,—like to a stream of fiery red— 'Neath greenish skies a blood-hued streak gleams bright.
Calm. . . On the dew, hoofs' sudden, thunderous flight; A shrill lament, that echoless has fled, A horse's back, white arms in mist outspread, And in the wind, a flood of tresses light.
O'er the fair head and body white as snow, Whose girth a pair of swarthy arms enlace, Another head, dark, bearded, is bent low.
A centaur, who a woman in embrace Naked and swooning, bears at frenzied pace. In mist they pass. . . The din fades . . Earth's aglow.
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# Anthology of Modern Slavonic Literature in Prose and Verse/Beethoven

2. BEETHOVEN. Adagio, op. 27.
O sorrow poignant, burdened and petrified, O sorrow of statues, which display in temples Their white and marble-wrought nakedness to pilgrims, Enter my spirit!
Enter my spirit, wearied with long living. Rise amid fruitless and overcast days, that all in sable, Trail one upon the other in sluggish greyness, Barrenly listless.
O sorrow of exalted, majestical rhythms, O sorrow of funereal, billowing rhythms, Where in darkened shrine the black-robed priest Sanctifies a requiem.
Ah bitter vainness of hope! All must end. All vanishes, fades, congealed and chilled in ashes. All outlived and marred. Allis wasted, Mere shadow amid shadows.
O heaviness amid unsounding, motionless heaviness. O hand of death, laid suddenly upon the forehead. O horror of ending, that at the last, sets aquiver the body, Which long has been dying.
Calm, endless calm! And final oblivion. Calm of the dead, who are resting in vaults Under a heavy slab with its arching scutcheon Of perished kinsmen.
Calm of deadened waves on unquivering oceans, That many a year no vessel has furrowed, That darken in tints of metal and duskiness, Barrenly day upon day. . .
Calm of divine pangs, withering in solitudes, Calm of tottering crosses, blackened in the twilight, In decayed and unpeopled regions, abounding With chillness of horror.
Calm of ancient ships, astray amid oceans, Which in the North are frozen amid eternal ice, Whose crews long have perished beneath the masts, Tortured by hunger.
Calm that is death's, pallid and stiffened, As the countryside at night in the greenish moonrays, Calm of all those, who have fared, but to falter In the midst of the journey.. . .
"Conversations with Death" (1904).
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# Anthology of Modern Slavonic Literature in Prose and Verse/Bibliography

BIBLIOGRAPHY
In addition to the works of individual authors, the following have been found useful in selecting material:—
Russian
Polish
Czech
Serbo-Croatian
Hrvatska Antologija (Ed. by Hugo Badalić, Zagreb, 1892).
Antologija Novije Srpske Lirike (Ed. by Bogdan Popović, Zagreb, 1911).
Srpskohrvatski Almanah za Godinu 1911 (Belgrade and Zagreb, 1911).
Printed in Great Britain by Ebenezer Baylis 🙲 Son, Worcester.
# Anthology of Modern Slavonic Literature in Prose and Verse/Brooding

JAN SVATOPLUK MACHAR.
1. BROODING.
A few more years,—and they will drag my bones, And let them in a charnel-house be shed, After my melodies have hushed their tones, Mute as a grove, whence nightingales have fled.
Will someone then the empty skull upraise Upon his trembling hand, with Hamlet's view Amid the cradle of my dreams to gaze, That has to nature paid its final due?
Will he mark out each divers track of thought, The irk of love, and all the anguish there? And will the pallid jawbone tell him aught Of laurels that this brow was fain to wear?
And will he wonder where the soul may lag That once urged on its wings to starward flight? Pooh! He will mumble forth some pious tag, And cast the livid skull away from sight!
"Confiteor" I. (1887).
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# Anthology of Modern Slavonic Literature in Prose and Verse/Ascension Day

OTON ZUPANČIČ.
ASCENSION DAY.
Today an Ascension Day I divine. My heart how it surges and simmers, My spirit silkily shimmers, Ag though it had drunk of magical wine.
Mark ye not?—Yonder from forests of gloom, Hurricanes rage, Fierce thunderings boom,
And from out of the haze, comes the fitful blaze Of a blood-red light, like a sword to the sight,— 'Tis the dawn of a coming age.
O, brothers apace, towards life's trace! At the blood-red sword do not waver. This sword was not shaped for the braver, And for him who is hale. Only tombs this sword overturns, and But fallen dwellings it burns, and He who is strong shall prevail.
O, brothers, brothers, the time is at hand! O, brothers, brothers, how do ye stand? Are your fields yet garnished for reaping? Fair stars are in the ascendant, Seed falls that is golden-resplendent,— Are your fields yet garnished for reaping?
Shake ye stifling dreams away! At lightning speed comes Ascension Day,— In vain shall he cry who now goes astray,— He only shall see it who bears the array!
"Cez Plan."
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# Anthology of Modern Slavonic Literature in Prose and Verse/Autumn Sonnet

2. AUTUMN SONNET.
We in our sentimental salad-days Loved autumn, and the leafage drooping sere, And the descent of misty greys On gardens growing drear.
But now these things to man are dear: The mighty sun, that on the sky-line sways In glory; and the days in warm career, The glow of earth beneath his feet ablaze.
When tearful autumn roves across the land, And everywhere a parlous mist is poured, And every day a purgatory seems—
We gladly clutch the wine-cup in our hand; For there the ardour of the sun is stored, Heat of July and bliss of summer dreams.
"Four Books of Sonnets" (1890–92).
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# Anthology of Modern Slavonic Literature in Prose and Verse/By the Vardar

VOISLAV ILIĆ.
1. BY THE VARDAR.
Brown, never-ageing crags are proudly to heaven uplifted; Over the bouldered depths, with clouds the eagles are warring. Downward with terrible burst into foam the Vardar is sifted,
Into the blue Aegean through narrowest crevices pouring. O waves, O Serbian river! So centuries forfeit their traces, Even as billows are plunged far down in eternity's channels. Yet do thy pearly droplets caress the rock-ridden places Where are upreared the remains of thy nation's glorious annals. Yet, as the heavenly Phoenix, shall gladsome liberty glimmer; Blithely shall I abide where mournful is now my abiding. Yea, and upon the girth of ifs wings, our eagle, a-shimmer,
Over thy boulders be gliding.
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# An act to repeal the Patient Protection and Affordable Care Act (H.R. 45; 113th Congress)

* related portals: United States Congress.
* sister projects: Wikipedia article, Wikidata item.
H.R. 45 as introduced
113th CONGRESS
1st Session
H. R. 45
IN THE HOUSE OF REPRESENTATIVES
January 3, 2013
Mrs. Bachmann introduced the following bill; which was referred to the Committee on Energy and Commerce , and in addition to the Committees on Education and the Workforce , Ways and Means , the Judiciary , Natural Resources , Rules , House Administration , Appropriations , and the Budget , for a period to be subsequently determined by the Speaker, in each case for consideration of such provisions as fall within the jurisdiction of the committee concerned
A BILL
To repeal the Patient Protection and Affordable Care Act and health care-related provisions in the Health Care and Education Reconciliation Act of 2010.

## Section 1. Repeal of PPACA and health care-related provisions in the Health Care and Education Reconciliation Act of 2010
### (a) PPACA–

Effective as of the enactment of the Patient Protection and Affordable Care Act(Public Law 111–148 ), such Act(other than subsection (d) of section 1899A of the Social Security Act, as added and amended by sections 3403and 10320 of such Act) is repealed, and the provisions of law amended or repealed by such Act(other than such subsection (d)) are restored or revived as if such Act had not been enacted.

### (b) Health care-Related provisions in the Health Care and Education Reconciliation Act of 2010–

Effective as of the enactment of the Health Care and Education Reconciliation Act of 2010(Public Law 111–152 ), title Iand subtitle B of title II of such Actare repealed, and the provisions of law amended or repealed by such title or subtitle, respectively, are restored or revived as if such title and subtitle had not been enacted.

## Sec. 2. Budgetary effects of this Act

The budgetary effects of this Act, for the purpose of complying with the Statutory Pay-As-You-Go Act of 2010, shall be determined by reference to the latest statement titled “Budgetary Effects of PAYGO Legislation” for this Act, submitted for printing in the Congressional Record by the Chairman of the Committee on the Budget of the House of Representatives, as long as such statement has been submitted prior to the vote on passage of this Act.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# An Etymological Dictionary of the German Language/rar

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/rar | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ rar, adj., ModHG. only, from Fr. rare (Lat. rarus), whence also Du. raar, E. rare.
# An Etymological Dictionary of the German Language/ragen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/ragen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ ragen, vb., ‘to project, stand forth,’ from MidHG. ragen (OHG. hragén), ‘to project, become rigid, be prominent’; allied to MidHG. rac, adj., ‘tense, stiff, astir’; also to AS. oferhragian, ‘to tower above’; see Rahe and regen.
# An Etymological Dictionary of the German Language/rammeln

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/rammeln | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ rammeln, vb., ‘to buck, rut, ram, force in,’ from MidHG. rammeln, OHG. rammalôn, ‘to rut’; akin to Rammler, ‘buck rabbit,’ from MidHG. rammeler, ‘ram during the rutting season.’ A derivative of the cognates discussed under Ramme.
# An Etymological Dictionary of the German Language/ranzig

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/ranzig | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ ranzig, adj., ‘rancid, fetid,’ ModHG. only, from the equiv. Fr. rance (Lat. rancidus), like, or through the medium of, Du. rans, ‘rotten, rancid.’
# An Etymological Dictionary of the German Language/rascheln

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/rascheln | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ rascheln, vb., ‘to rustle, rattle,’ ModHG. only, probably a derivative of rasch, like OHG. rascezzen, ‘to sob, emit sparks,’ because of the successive short and lively movements. Comp. AS. rœscetung, ‘sparkling.’
# An Etymological Dictionary of the German Language/rappeln

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/rappeln | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ rappeln, vb., ‘to rattle,’ ModHG. only, from LG.; the correct MidHG. form is raffeln, ‘to bluster, clatter’; allied to E. to rap, MidE. rappien. — In the sense of ‘to be crack-brained, rave,’ rappeln may be derived from the meaning ‘to bustle’; it is usually connected, however, with MidHG. (MidG.) rëben, ‘to dream, be confused,’ which is derived from Fr. rêver, whence also E. to rave.
# An Etymological Dictionary of the German Language/raffen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/raffen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ raffen, vb., ‘to snatch, carry off suddenly,’ from MidHG. raffen, OHG. *raffôn (by chance not recorded), ‘to pluck, pull out, snatch away’; corresponding to LG. and Du. rapen, ‘to gather hastily.’ E. to raff is derived from Fr. raffer, which, like Ital. arraffare, is borrowed from HG.; on the other hand, E. to rap is primit. allied to HG. raffen. MidHG. raspôn (for rafspôn), MidHG. raspen, ‘to collect hastily,’ and Ital. arrappare, ‘to carry off,’ are also connected with the Teut. root hrap.
# An Etymological Dictionary of the German Language/ranzen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/ranzen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ ranzen, vb., ‘to speak rudely or harshly to,’ ModHG. only, probably for *rankzen, allied to MidHG. ranken, ‘to bray.’ Scarcely cognate with E. to rant.
# An Etymological Dictionary of the German Language/rapsen

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/rapsen | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ rapsen, vb., ‘to sweep off,’ intensive of raffen. LG. rapen.
# An Etymological Dictionary of the German Language/rasch

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/rasch | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ rasch, adj., ‘impetuous, speedy, swift, rash,’ from MidHG. rasch, OHG. rasc, adj., ‘quick, prompt, skilful, powerful,’ of which the equiv. variants MidHG. and OHG. rosch, and MidHG. resch, risch, occur. Corresponding to E. rash, Du. rasch; OIc. rǫskr (Goth. *rasqs), ‘brave.’ The final dental of the root has disappeared before the suffix sqa, ska (*rasqa- for *rat-sqa); comp. OHG. rado, AS. rœde, ‘quick.’ Comp. also OIc. horskr, AS. horsc, ‘quick, clever,’ with AS. hrœdlîc, ‘quick.’ The Teut. root raþ, Aryan rot (roth), in OHG. rado, ‘quick,’ may have meant ‘to hasten’; it appears also in ModHG. Rad.
# Ante-Nicene Fathers/Volume VI/Anatolius and Minor Writers/Theognostus of Alexandria/From His Seven Books of Hypotyposes or Outlines/Part I

From His Seven Books of Hypotyposes or Outlines.
I.
The substance of the Son is not a substance devised extraneously, nor is it one introduced out of nothing; but it was born of the substance of the Father, as the reflection of light or as the steam of water. For the reflection is not the sun itself, and the steam is not the water itself, nor yet again is it anything alien; neither is He Himself the Father, nor is He alien, but He is an emanation from the substance of the Father, this substance of the Father suffering the while no partition. For as the sun remains the same and suffers no diminution from the rays that are poured out by it, so neither did the substance of the Father undergo any change in having the Son as an image of itself.

## Footnotes

* ↑ From book ii. In Athanasius, On the Decrees of the Nicene Council, sec. xxv. From the edition BB., Paris, 1698, vol. i. part i. p. 230. Athanasius introduces this fragment in the following terms:—Learn then, ye Christ-opposing Arians, that Theognostus, a man of learning, did not decline to use the expression “of the substance” (ἐκ τῆς οὐσίας). For, writing of the Son in the second book of his Outlines, he has spoken thus: The substance of the Son.—Tr.
* ↑ οὐσία.
* ↑ ἔξωθεν ἐφευρεθεῖσα.
* ↑ ἐκ μὴ ὄντων ἐπεισήχθη.
* ↑ The words in italics were inserted by Routh from a Catena on the Epistle to the Hebrews, where they are ascribed to Theognostus: “He Himself” is the Son.
* ↑ ἀπόῤῥοια.
# Ante-Nicene Fathers/Volume VI/Anatolius and Minor Writers/Theognostus of Alexandria
## Contents

* Translator's Biographical Notice
* From His Seven Books of Hypotyposes or Outlines
# Ante-Nicene Fathers/Volume VI/Anatolius and Minor Writers/Theognostus of Alexandria/From His Seven Books of Hypotyposes or Outlines
## Contents

* Part I
* Part II
* Part III