OpenLLM-France/wikimedia huggingface dataset:
# Catholic Encyclopedia (1913)/Diocese of Penne and Atri

From volume 11 of the work.
(Pennensis et Atriensis).
Penne is a city in the Province of Teramo, in the Abruzzi, central Italy; it has an important commerce in leather and in artificial flowers, and within its territory are several springs of medicinal waters, known to the ancients. It is the Pinna Vestina of antiquity, the chief city of the Vestini, distinguished for its fidelity to Rome, even in the war of the Marsi. Sulla destroyed the city during the civil war. After the Lombard invasion, it belonged to the Duchy of Benevento, with which it was annexed to the Kingdom of Sicily. In the ninth century it was sacked by the Saracens. According to legend Patrassus, one of the seventy disciples, was the first bishop of this city. The deacon St. Maximus is venerated at the cathedral. The united See of Penne and Atri was erected in 1152. Atri is the ancient Hadria of the Piceni, which became a Roman colony about 282 B.C.; its ancient walls still remain. The cathedral is a fine specimen of the Italian Gothic, and has a campanile nearly 200 feet high. The first bishop of the united sees was Beroaldo; among his successors were: Blessed Anastasio, who died in 1215; the Cistercian Nicolo (1326), held a prisoner for two years by his canons; Tommaso Consuberi (1554), suspected of having conspired against Pius IV, and therefore deposed; Paolo Odescalchi (1586), nuncio to Madrid and Vienna, built the episcopal palace of Atri. Within the territory of these sees is the famous Abbey of San Bartolommeo di Carpineto.
The diocese is immediately subject to the Holy See; it has 95 parishes, 180,790 inhabitants, 4 religious houses of men, and 8 of women, and 4 educational establishments for girls.
Cappelletti, Les Chiese d'Italia, XXI; Pansa, Della diocesi e citta di Penne (1622).
U. BENIGNI
# Catholic Encyclopedia (1913)/Anna Comnena

From volume 1 of the work.
Byzantine historian, eldest daughter of Alexius Comnenus, Emperor of Constantinople (1081-1118). She was born in 1083, and received, as was the custom for Byzantine princesses, an excellent education in the Greek classics, history, geography, mythology, and even philosophy. She was married to Nicephorus Bryennius, son of a former pretender to the imperial office, and in 1118 joined in a conspiracy to place her husband on the throne. Failing in her ambition she retired with her mother, the Empress Irene, to a monastery that the latter had founded, and wrote there in fifteen books her famous "Alexias". It was finished by 1148, and describes the career of her father, from 1069 to his death in 1118; it is thus a continuation of her husband's "Historical Materials", that comes down to 1079. The Princess is the historian of the fortunes of the Comneni family. Her own observations are often valuable by reason of her personal knowledge and the close acquaintance with public affairs that she owed to her high rank, but she also made use of diplomatic correspondence, the reports of her father's generals and soldiers, and the imperial archives. Critics praise the fullness and choice quality of her historical information; she seems to have gone so far as to utilize in her account of Robert Guiscard a Latin contemporary chronicle, which was written probably by the Archdeacon of Bari. At the same time they point out the panegyrical and ultra-filial character of her work, it being formally devoted to the fame and honor of her father. As a true Byzantine she looks on the Crusades only from the narrow and selfish standpoint of Constantinople, and detests soundly all Latins. The chronology is defective. She loves to describe scenes of splendour, great state-actions, audiences, and feasts, whatever is concrete and picturesque. Nor is she adverse to satire, court gossip, and detraction. Profounder matters, financial, military, and constitutional, escape her purview. Withal, however, Krumbacher calls it "one of the most remarkable efforts of medieval Greek historiography", the first notable production of the medieval Greek Renaissance set afoot by Psellos and powerfully furthered by the family of the Princess. She strains in her vocabulary for an Attic elegance, though construction and style betray too often the distance between her and the models (Thucydides and Polybius) whom she aims at imitating. She avoids, as unfit for the pen of an historian, uncouth foreign names and vulgar terms. Her studied precision in the matter of hellenizing causes her pages to take on a kind of mummy-like appearance when compared with the vigorous, living Greek of contemporary popular intercourse.
The Alexias was first edited by POSSINUS (Paris, 1651;) P.G. CXXXI, 39-1244. The best edition is that of the Corpus Script. Byz., I (Bonn, 1839); II (1878), with a Latin transl. the commentary of DUCANGE, etc; KRUMBACHER, Gesch. d. byzant. Lit. (2d ed., 1902), pp. 274-279. He speaks of WALTER SCOTT'S Count Robert of Paris as "a rather unlucky reproduction" of the Alexias.
THOMAS J. SHAHAN
# Catholic Encyclopedia (1913)/Anima Christi

From volume 1 of the work.
This well-known prayer dates its origin from the first half of the fourteenth century and was enriched with indulgences by Pope John XXII in the year 1330. All the manuscripts practically agree as to these two facts so there can be no doubt of their exactness. In regard to its authorship all we can say is that it was, perhaps, written by John XXII. Of this we are not certain, as this Pope has been falsely accredited with similar pious compositions, and a mistake could easily be made of confounding the one who gave the indulgence with the real author. The Anima Christi was and is still generally believed to have been composed by St. Ignatius Loyola, as he puts it at the beginning of his "Spiritual Exercises" and often refers to it. This is a mistake, as has been pointed out by many writers, since the prayer has been found in a number of prayer books printed during the youth of the saint and is in manuscripts which were written a hundred years before his birth (1491). James Mearns, the English hymnologist, found it in a manuscript of the British Museum which dates back to about 1370. In the library of Avignon there is preserved a prayer book of Cardinal Peter De Luxembourg, who died in 1387, which contains the Anima Christi in practically the same form as we have it to-day. It has also been found inscribed on one of the gates of the Alcazar of Seville, which brings us back to the times of Don Pedro the Cruel (1350-69) This prayer was so well known and so popular at the time of St. Ignatius, that he only mentions it in the first edition of his "Spiritual Exercises", evidently supposing that the exercitant or reader already knew it. In the later editions, it was printed in full. It was by assuming that everything in the book was written by St. Ignatius that it came to be looked upon as his composition. All this has been told at length by Guido Dreves (Stimmen aus Maria-Laach LIV, 493) and B. Baesten (Précis Historiques, XXXII, 630).
S.H. FRISBEE
# Catholic Encyclopedia (1913)/Angélique Bullion

From volume 3 of the work.
Born in Paris, at commencement of the seventeenth century, her parents being Guichard Favre and Madeleine Brulart de Sillery. Claude de Bullion, her husband, was Keeper of the Seals and Superintendent of Finances under Louis XIII; Cardinal Richelieu annually rewarded his intelligent and disinterested administration by a bonus of 100,000 livres. After his death (1640), her four children being well provided for, she followed the advice of the Recollet Father Rapin, and contributed in 1641-42, 60,000 livres to the foundation of Ville-Marie, now the city of Montreal, Canada. She founded and endowed (1643) a Hotel-Dieu in honour of St. Joseph, begun at Ville-Marie (1642) by Mademoiselle Mance, and confided in 1657-59 to the care of the Sisters of St. Joseph, an order instituted at La Flèche by a pious layman, Royer de la Dauversière, one of the joint founders of Montreal. She likewise contributed more than 20,000 livres for the defence of the settlement against the Iroquois Indians, thereby helping to solve the whole colony of New France from destruction. She always insisted on being mentioned in the deeds ratifying her donations as "An unknown benefactress". Her identity was revealed only after her death.
FAILLON, Vie de Mademoiselle Mance (Villemarie, 1854).
LIONEL LINDSAY
# Catholic Encyclopedia (1913)/Anise

From volume 1 of the work.
Anise (Matt., xxiii, 23) has been, since Wyclif, the rendering of anethon in the English Versions, But this is not accurate. The exact equivalent of the plant anethon is dill (anethum graveolens), while anise corresponds to the pimpinella anisum. The error in translation, however, is of no great importance, both plants belonging to the parsley family (umbelliferoe), and sharing many properties in common. The dill is an annual plant, "with finely striated stems, usually one foot to one foot and a half in height, pinnate leaves with setaceous linear segments, and yellow flowers" (Enc. Bib.). The Jews used it as a condiment. It is mentioned several times in Rabbinic literature, especially in connection with the question of tithes. Beside the articles specified in the Mosaic Law, the Rabbis had, in course of time, subjected to tithe many other objects, extending the prescription to all products of the earth that were esculent and could be preserved.
WUNSCHE, Neue Beiträge zur Erläuterung der Evangelien aus Talmud und Midrasch (Göbttingen, 1878), 291-292; SCHANZ, Matthäus-Evangelium, 469-470; ZAHN, Ev. das Matthäus, (2d ed.) 645, note 75; EDERSHEIM Life and T. of J. M., II, 412; Nouveau Larousse illustré (Paris), s. v. Aneth, Anis, Peucedan; NESTLE, Anise and Rue, in Expository Times (Aug., 1904), 528; WEISS, PLUMMER, SCHANZ, on Luke, xi, 42.
EDWARD ARBEZ
# Caprice

* Search for titles containing or beginning with: "Caprice."
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This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "Caprice", a poem by Countee Cullen
* "Caprice", a poem by Harriet McEwen Kimball
* "Caprice", a poem by Mary Newmarch Prescott
# Caplin - Health and Beauty (1864)/Contents

Layout 2
HEALTH AND BEAUTY:
OR,
WOMAN AND HER CLOTHING.
CONSIDERED IN RELATION TO
The Physiological Laws of the Human Body.
BY
MADAME ROXEY A. CAPLIN.
"Health is the Base and Instruction the Ornament of Education."
Spurzheim.
THIRD EDITION.
LONDON: KENT AND CO., PATERNOSTER ROW. 1864.
LONDON: SAVILL AND EDWARDS, PRINTERS, CHANDOS STREET, COVENT GARDEN.
CONTENTS.
PAGE
CHAPTER I.
CHAPTER II.
CHAPTER III.
CHAPTER IV.
CHAPTER V.
CHAPTER VI.
CHAPTER VII.
CHAPTER VIII.
CHAPTER IX.
CHAPTER X.
CHAPTER XI.
# Caplin v. Marine Midland Grace Trust Co.
## Dissenting Opinion

    Douglas
Supreme Court of the United States
406 U.S. 416
Caplin, Trustee v. Marine Midland Grace Trust Co. of New York
Certiorari to the United States Court of Appeals for the Second Circuit
No. 70-220. Argued: March 28, 1972 --- Decided: May 22, 1972
Petitioner, the trustee of Webb & Knapp, Inc., under Chapter X of the Bankruptcy Act, does not have standing to assert, on behalf of holders of debentures issued by Webb & Knapp, claims of misconduct by an indenture trustee. Pp. 417-435.
439 F. 2d 118, affirmed.
MARSHALL, J., delivered the opinion of the Court, in which BURGER, C. J., and STEWART, PoWELL, and REHNQUIST, JJ., joined. DOUGLAS, J., filed a dissenting opinion, in which BRENNAN, WHITE, and BLACKMUN, JJ., joined, post, p. 435.
Charles H. Miller argued the cause for petitioner. With him on the briefs were Mortimer M. Caplin, pro se, Henry Winestine, and Leon E. Irish.
John W. Dickey argued the cause and filed a brief for respondent.
David Ferber argued the cause for the Securities and Exchange Commission urging reversal. With him on the briefs were Solicitor General Griswold, Samuel Huntington, G. Bradford Cook, and Paul Gonson.
# Catholic Encyclopedia (1913)/Count Pietro Verri

From volume 15 of the work.
Economist, b. at Milan, Dec., 1728; d. there, 29 June, 1797. After studying at Monza, Rome, and Parma, he entered the Austrian army. Returning home, he devoted himself to the study of administration and political economy. He became vice- president (1772), and then president (1780), of the Chamber of Counts; but retired to private life in 1786. With his brother Alessandro (1741-1816), the philosopher Beccaria, and other, Verri founded the "Società del Caffè", in which the chief problems of philosophy, economy, and literature were discussed. His chief works are: "Meditazioni sull' economia politica" (Leghorn, 1771), translated into French and German; "Discorsi sull' indole del piacere e del dolore, sulla felicità e sulla economia politica" (Milan, 1781); "Riflessioni sulle leggi vincolanti principalmente nel commercio dei grani" (Milan, 1796); "Memorie storiche sull' economia politica nelo stato di Milano" (published after the author's death in Custodi's collection); and some memoranda on coinage in the Milanese territory. He also wrote small dramatic works. His economic theories are midway between Physiocratism and the theories of Smith. He advocated the breaking up of large estates in favour of small holdings. His greatest merit is to have formulated and expounded the theory of demand and supply, in defence of which he carried on a controversy with Melchiorre Gioia. His works have been printed in Custodi's "Scrittori classici italiani di economia politica" (Milan, 1803-16) and, in part, in Ferrara's "Biblioteca del' Economista" (Turin, 1852).
BIANCHI, Elogio storico di P. Verri (Cremona, 1803); CUSTODI, Notizie sulla vita del P. Verri (Milan, 1843); BOUVY, Le comie P. Verri (Paris, 1889); PECCHIO, Hist. de l'economie politique en Italie, tr. GALLOIS (Paris, 1830); MCCULLOCH, Literature of Political Ecomony (London, 1845); Nouveau dict. d'economie politique, s.v. Verri.
U. BENIGNI
# Catholic Encyclopedia (1913)/Court of Arches

From volume 1 of the work.
The Court of Arches, so called from the fact that it was anciently held in the Church of St. Mary le Bow (Sancta Maria de Arcubus), in Cheapside, was the chief and most ancient court and consistory of the jurisdiction of the Archbishop of Canterbury. Originally the judge of this court, the official Principal of the Arches, took cognizance of causes throughout the ecclesiastical province, and by his patent was invested with the right of hearing appeals from the Dean of the Arches. This latter exercised jurisdiction over a "peculiar," consisting of thirteen parishes including St. Mary le Bow, within the diocese, but exempt from the jurisdiction of the Bishop of London. Eventually the office of Dean and that of Principal of the Arches became merged; and by the Public Worship Regulation Act of 1874 a judge of the provincial courts of Canterbury and York was provided, and "all proceedings hereafter taken before the judge in matters arising within the province of Canterbury shall be deemed to be taken in the Arches Court of Canterbury." [From the Court of Arches an appeal originally lay to the Pope. After the Reformation it was transferred to the King in Chancery (25 Hen. VIII, c. 19); and later (2 & 3 Will. IV, c. 92; 3 & 4 Will. IV, c. 41) to the Judicial Committee of the Privy Council.] Suits are conducted by means of citation, production of libel (accusation), answer to libel, arguments of advocates, and the judge's decree. This court exercises appellate jurisdiction from each of the diocesan courts within the province of Canterbury. It may also take original cognizance of causes by letters of Request from such courts. It latterly sat in the hall belonging to the College of Civilians (Doctors' Commons) until the ecclesiastical courts were thrown open to the bar and to solicitors generally, and all probate and divorce business taken away (1857), since when it sits at Lambeth or Westminster.
PHILLIMORE, Ecclesiastical Law of the Church of England; RENTON, Encyclopedia of the Laws of England; Report of Ecclesiastical Courts Commissioners, 1883.
FRANCIS AVELING
# Catholic Encyclopedia (1913)/Covetousness

From volume 4 of the work.
Generally, an unreasonable desire for what we do not possess. In this sense, it differs from concupiscence only in the implied notion of non-possession, and thus may cover all things which are sought after inordinately. Classified under this general head, we may have covetousness of honours, or pride; of the flesh, or concupiscence properly so called; of riches, or covetousness proper (Lat. avaritia), or avarice. When covetousness of the flesh or of wealth has for its object that which is already the lawful possession of another, it falls under the ban of the Ninth or Tenth Commandment of God; and such desires, wilfully indulged, partake, as we are told by the Lord (Matt., v), in their malice, of the nature of the external acts themselves. For he who deliberately desires the possession of another manUs lawful wife or goods has already in his heart committed the sin of adultery or theft. In its specific meaning, covetousness looks to riches in themselves, whether of money or of property, whether possessed or not, and pertains less to their acquisition than to their possession or accumulation. Thus defined, it is numbered among the sins which are called capital, because it is, as St. Paul says (Tim., vi), a radix omnium peccatorum.
The capital sin of covetousness is in reality rather a vice or inclination to sin, which is sinful only in that it proceeds from the unholy condition of original sin in which we are born, and because it leads us into sin. And so far is the desire--natural in us all--to acquire and hold possessions from being reproved as offensive by God, that, if kept within the bounds of reason and justice and resisted triumphantly in its inordinate cravings, it is positively meritorious. Even when indulged, covetousness is not a grievous sin, except in certain conditions which involve offence of God or the neighbour, e.g. when one is prepared to employ, or does actually employ, illicit or unjust means to satisfy the desire of riches, holds to them in defiance of the strict demands of justice or charity, makes them the end rather than the means of happiness, or suffers them to interfere seriously with oneUs bounden duty to God or man. Nourished and developed into an unrestricted habit, it becomes the fruitful mother of all manner of perfidy, heartlessness and unrest.
John H. Stapleton.
# Captain Glen's Unhappy Voyage to New Barbary (Peterhead)/The Ship of Fame or Captain Glen's Unhappy Voyage

THF SHIP OF FAME:
OR,
Captain Glen‘s Unhappy Voyage.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Captain Glen's Unhappy Voyage to New Barbary (Peterhead)/The Tempest

THE TEMPEST.
FINIS.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Captain January
## Table of Contents

* Chapter I. Star Bright
* Chapter II. The Story
* Chapter III. Introducing Imogen and Bob
* Chapter IV. The Visit
* Chapter V. Captain January's Star
* Chapter VI. The Signal'
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1943, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 80 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Captain Glen's Unhappy Voyage to New Barbary

Traditional Scottish song. Also known as The Ship of Fame.
* "Captain Glen's unhappy Voyage" in Three Songs. (1800s(?)).
* "The Ship of Fame or Captain Glen's Unhappy Voyage" in Captain Glen's Unhappy Voyage to New Barbary.
# Captain Glen's Unhappy Voyage to New Barbary (Peterhead)

CAPTAIN
GLEN'S
Unhappy Voyage to
New Barbary;
To Which is added, the excellent Song of
The Tempest.
Peterhead: Printed by P. Buchan.
* The Ship of Fame or Captain Glen's Unhappy Voyage
* The Tempest
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Captain Jack

United States Supreme Court
130 U.S. 353
Captain Jack
S. F. Phillips, W. H. Lamar, and J. G. Zachry, for petitioner.
Sol. Gen. Jenks, for respondent.
MILLER, J.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Captain Jack/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
* Wikipedia article
United States Supreme Court
130 U.S. 353
Captain Jack
The only distinctions between this case and that of Gon-shay-ee, ante, 542, in which the opinion has just been delivered, are-First, that Captain Jack was sentenced to imprisonment at hard labor in the penitentiary of Ohio for 30 years, and the writ must therefore be directed to the keeper of that institution at Columbus, in that state; second, that it appears by the record that in the former case the offense was committed on an Indian reservation, while in the case of Captain Jack the act was done within the judicial district, but not upon such a reservation. We do not consider that these differences have any influence in the decision of the question as to the jurisdiction of the court which tried them both, and that therefore in this case, as in the former, the writ of habeas corpus should issue.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Catholic Encyclopedia (1913)/Charles-Louis-Joseph-Xavier de la Vallée-Poussin

From volume 15 of the work.
Professor of geology and mineralogy at the Catholic University of Louvain (1863), doctor homoris causa of the same university (1876), foreign member of the Académie Royale de Belgique (1885), vice president of the directing council of the geological map of Belgium (1903), born at Namur in 1827; died at Brussels, 1903. De la Vallée Poussin made his humanities at the Collège Notre-Dame-de-la-Paix, Namur, studied mathematics in Paris, and for ten years devoted himself to literature and philosophy. He attracted attention by his literary and scientific criticisms in various reviews. Appointed professor in 1863 on the recommendation of Omalius d'Halloy, he was the real creator of the teaching of geology and mineralogy at the University of Louvain. His scientific publications, scattered through numerous reviews from 1876 till 1903, placed him in the foremost ranks on Belgian geologists and crystallographers. Especially noteworthy were his memoirs on the microscopic study of the crystalline rocks of Belgium and French Ardennes, several in collaboration with A.F. Renard, particularly the first (1876), which was crowned by the Royal Academy of Belgium and has become a classic; his numerous notes on Belgian carboniferous limestone, which fix the true stratigraphical relations of its beds and destroy Dupont's theory of lacunæ; his researches concerning the formation of the Valley of the Meuse; and his popularizing articles, which rank him with the first promoters of physical geography; finally his share in the preparation of the official geological chart of Belgium.
C. DE LA VALLÉE-POUSSIN