# Encyclopædia Britannica, Ninth Edition/Eleusis

See also Elefsina on Wikipedia; Eleusis on Wikipedia; Eleusis in the 11th Edition; and the disclaimer.
ELEUSIS, a small city of Attica about fourteen miles north-west of Athens, occupying the eastern part of a rocky ridge close to the shore opposite the island of Salamis. Like most of the other cities of Greece, its origin is ascribed to various fabulous characters, and, among these, to Ogyges, a fact which at least proves it to be of the highest antiquity. In the earlier period of its history it seems to have been an independent rival of Athens, and it was afterwards reckoned one of the twelve Old Attic cities. A considerable portion of its small territory was occupied by the plains of Thria, noticeable for their fertility, though the hopes of the husbandmen were not unfrcquently disappointed by the blight of the south wind. To the west was the Campus Itharius, [ Greek ], or Rharian Plain, where Demeter is said to have sown the ﬁrst seeds of corn; in the midst of the Campus was the [ Greek ], a well round which the Eleusinian matrons are said at ﬁrst to have danced in honour of the goddess; and on its conﬁnes was the ﬁeld called Orgas, planted with trees consecrated to Demeter and Proserpine. To the traveller approaching by the Sacred Way from the east the ﬁrst building that presented itself was the temple of Triptolemus, the site of which is now occupied by the little church of St Zacharias; and next came a temple dedicated to Artemis Propylæa and Poseidon, constructed entirely of Pentelic marble. Entrance into the outer peribolos, or inclosure, of the great temple of the mysteries was obtained by means of a portico built in imitation of the propylæa of the Athenian citadel; into the inner peribolos by another dedicated by the consul Appius Claudius Pulcher, in 54 b.c., and executed by his nephew Claudius Pulcher and Marcius Rex. The temple itself, sacred to Demeter and Kora (Ceres and Proserpine), was considered one of the most beautiful productions of the genius of Greece. The original foundation is said to have been due to Pandion II., and Clemens Alexandrinus places it even 120 years earlier, in the reign of Lynceus. Its position and riches naturally exposed the temple to the attacks of the enemies of Attica; and, though defended by a strong fortress, it was seldom able to make any lengthened resistance. Cleomenes, king of Sparta, dared to violate its sacred precincts; but, if we may believe the Athenians, he was soon after seized with a retributive ﬁt of madness. The Persians burnt it to the ground after the battle of Platæa; but scarcely had they retired from Greece, when the Athenians determined to rebuild it with more than its original magniﬁcence. Ictinus, the architect of the Parthenon, was ordered to draw up the plan of the new ediﬁce. He adopted the Doric order of architecture, without the erection of pillars in front of the building. We know not whether he lived long enough to carry his plan into execution; but it was during the splendid administration of Pericles, and under the cultivated taste of Phidias, that the temple was completed in all its magnificence. The mystic cell ([ Greek ], [ Greek ], or [ Greek ]) was begun by Corœbus, but he lived only to ﬁnish the lower row of columns, with their architraves. Metageues, of the district of Xypete, added the rest of the entablatnre, and the upper row of columns. Xenocles of Cholarge built the dome on the top. A portico was long afterwards added by Demetrius Phalereus, who employed for that purpose the architect Philo. This magnificent structure continued to exist till the hordes of Alaric completed its overthrow in 396 a.d. The city disappeared on the destruction of the temple; and upon the site nothing is now found but a miserable village called Lefsina ([ Greek ]), or Lepsina, amidst the ruins of the sacred edifice. The coins of Eleusis are still common, representing Demeter drawn by dragons or serpents, and bearing the inscription [ Greek ] or [ Greek ] within a wreath of cars of corn. A colossal statue of the goddess, regarded by the inhabitants as their patroness and protectress, was removed to England in 1801, and is now preserved in Cambridge.
Plan of the Sacred Buildings of Eleusis. (From the Inedited Antiquities of Attica.)
1. Temple of Artemis Propylæa. 2. Outer propylæon. 3. Inner propylæon. 4. Temple of Demeter. 5. Outer inclosure of the sacred buildings. 6. Inner inclosure.