OpenLLM-France/wikimedia huggingface dataset:
# Nicene and Post-Nicene Fathers: Series II/Volume XI/John Cassian/Conferences of John Cassian, Part I/Conference V/Chapter 20

Chapter XX.
Of the nature of gluttony, which may be illustrated by the simile of the eagle.
An admirable illustration of this passion, with which a monk, however spiritual and excellent, is sure to be hampered, is found in the simile of the eagle. For this bird when in its flight on high it has soared above the highest clouds, and has withdrawn itself from the eyes of all mortals and from the face of the whole earth, is yet compelled by the needs of the belly to drop down and descend to the earth and feed upon carrion and dead bodies. And this clearly shows that the spirit of gluttony cannot be altogether extirpated like all other faults, nor be entirely destroyed like them, but that we can only hold down and check by the power of the mind all incentives to it and all superfluous appetites.
# Nicene and Post-Nicene Fathers: Series II/Volume XI/John Cassian/Conferences of John Cassian, Part I/Conference V/Chapter 21

Chapter XXI.
Of the lasting character of gluttony as described to some philosophers.
For the nature of this fault was admirably expressed under cover of the following puzzle by one of the Elders in a discussion with some philosophers, who thought that they might chaff him like a country bumpkin because of his Christian simplicity. “My father,” said he, “left me in the clutches of a great many creditors. All the others I have paid in full, and have freed myself from all their pressing claims; but one I cannot satisfy even by a daily payment.” And when they could not see the meaning of the puzzle, and urgently begged him to explain it: “I was,” said he, “in my natural condition, encompassed by a great many faults. But when God inspired me with the longing to be free, I renounced this world, and at the same time gave up all my property which I had inherited from my father, and so I satisfied them all like pressing creditors, and freed myself entirely from them. But I was never able altogether to get rid of the incentives to gluttony. For though I reduce the quantity of food which I take to the smallest possible amount, yet I cannot avoid the force of its daily solicitations, but must be perpetually ‘dunned’ by it, and be making as it were interminable payments by continually satisfying it, and pay never ending toll at its demand.” Then they declared that this man, whom they had till now despised as a booby and a country bumpkin, had thoroughly grasped the first principles of philosophy, i.e., training in ethics, and they marvelled that he could by the light of nature have learnt that which no schooling in this world could have taught him, while they themselves with all their efforts and long course of training had not learnt this. This is enough on gluttony in particular. Now let us return to the discourse in which we had begun to consider the general relation of our faults to each other.
# Nicene and Post-Nicene Fathers: Series II/Volume XI/John Cassian/Conferences of John Cassian, Part I/Conference V/Chapter 17

Chapter XVII.
A question with regard to the comparison of seven nations with eight faults.
Germanus: How then is it that there are eight faults which assault us, when Moses reckons the nations opposed to the people of Israel as seven, and how is it well for us to take possession of the territory of our faults?
# Nicene and Post-Nicene Fathers: Series II/Volume XI/John Cassian/Conferences of John Cassian, Part I/Conference V/Chapter 18

Chapter XVIII.
Serapion: Everybody is perfectly agreed that there are eight principal faults which affect a monk. And all of them are not included in the figure of the nations for this reason, because in Deuteronomy Moses, or rather the Lord through him, was speaking to those who had already gone forth from Egypt and been set free from one most powerful nation, I mean that of the Egyptians. And we find that this figure holds good also in our case, as when we have got clear of the snares of this world we are found to be free from gluttony, i.e., the sin of the belly and palate; and like them we have a conflict against these seven remaining nations, without taking account at all of the one which has been already overcome. And the land of this nation was not given to Israel for a possession, but the command of the Lord ordained that they should at once forsake it and go forth from it. And for this cause our fasts ought to be made moderate, that there may be no need for us through excessive abstinence, which results from weakness of the flesh and infirmity, to return again to the land of Egypt, i.e., to our former greed and carnal lust which we forsook when we made our renunciation of this world. And this has happened in a figure, in those who after having gone forth into the desert of virtue again hanker after the flesh pots over which they sat in Egypt.
# Nicene and Post-Nicene Fathers: Series II/Volume XI/John Cassian/Conferences of John Cassian, Part I/Conference V/Chapter 13

Chapter XIII.
Of the different ways in which all these faults assault us.
Although then these eight faults trouble all sorts of men, yet they do not attack them all in the same way. For in one man the spirit of fornication holds the chief place: wrath rides rough shod over another: over another vainglory claims dominion: in an other pride holds the field: and though it is clear that we are all attacked by all of them, yet the difficulties come to each of us in very different ways and manners.
# Personal Recollections of Joan of Arc/The Sieur Louis de Conte

THE SIEUR LOUIS DE CONTE
TO HIS GREAT-GREAT-GRAND NEPHEWS AND NIECES
This is the year 1492. I am eighty-two years of age. The things I am going to tell you are things which I saw myself as a child and as a youth.
In all the tales and songs and histories of Joan of Arc, which you and the rest of the world read and sing and study in the books wrought in the late invented art of printing, mention is made of me, the Sieur Louis de Conte—I was her page and secretary, I was with her from the beginning until the end.
I was reared in the same village with her. I played with her every day, when we were little children together, just as you play with your mates. Now that we perceive how great she was; now that her name fills the whole world, it seems strange that what I am saying is true; for it is as if a perishable paltry candle should speak of the eternal sun riding in the heavens and say, "He was gossip and housemate to me when we were candles together." And yet it is true, just as I say. I was her playmate, and I fought at her side in the wars; to this day I carry in my mind, fine and clear, the picture of that dear little figure, with breast bent to the flying horse's neck, charging at the head of the armies of France, her hair streaming back, her silver mail plowing steadily deeper and deeper into the thick of the battle, sometimes nearly drowned from sight by tossing heads of horses, uplifted sword-arms, wind-blow plumes, and intercepting shields. I was with her to the end; and when that black day came whose accusing shadow will lie always upon the ​memory of the mitred French slaves of England who were her assassins, and upon France who stood idle and essayed no rescue, my hand was the last she touched in life.
As the years and the decades drifted by, and the spectacle of the marvelous child's meteor-flight across the war-firmament of France and its extinction in the smoke-clouds of the stake receded deeper and deeper into the past and grew ever more strange and wonderful and divine and pathetic, I came to comprehend and recognize her at last for what she was—the most noble life that was ever born into this world save only One.
# Personality (Lectures delivered in America)/Front Matter

PERSONALITY
RABINDRANATH TAGORE
PERSONALITY
MACMILLAN AND CO., Limited
LONDON • BOMBAY • CALCUTTA • MADRAS MELBOURNE
THE MACMILLAN COMPANY
NEW YORK • BOSTON • CHICAGO DALLAS • SAN FRANCISCO
THE MACMILLAN CO. OF CANADA, Ltd.
TORONTO
AT SANTA BARBARA, CALIFORNIA
Frontispiece.
PERSONALITY
LECTURES DELIVERED
IN AMERICA
BY
Sir RABINDRANATH TAGORE
WITH ILLUSTRATIONS
MACMILLAN AND CO., LIMITED
ST. MARTIN'S STREET, LONDON
1917
COPYRIGHT
First Edition May 1917 Reprinted August 1917
TO
C. F. ANDREWS
# Personality (Lectures delivered in America)/Contents

CONTENTS
| CHAP. | | PAGE |
| I. | What is Art? | 3 |
| II. | The World of Personality | 41 |
| III. | The Second Birth | 77 |
| IV. | My School | 111 |
| V. | Meditation | 151 |
| VI. | Woman | 169 |
ILLUSTRATIONS
| | FACE PAGE |
| At Santa Barbara, California | Frontispiece |
| Sir Rabindranath Tagore and W. W. Pearson at Riverside, California | 41 |
| At Santa Barbara, California | 77 |
| At The San Diego Exposition | 111 |
| At Colorado Springs, Colorado | 151 |
| Sir Rabindranath Tagore | 169 |
# Personal Representative's Comments on Tribunal Results for ISN 277

* related portals: Guantanamo.
* sister projects: Wikipedia article, Wikidata item.
Transcribed from page 39 of http://www.dod.mil/pubs/foi/detainees/csrt_arb/publicly_filed_CSRT_records_1893-2014.pdf

## Comments on Tribunal Results for ISN 277

The detainee requested 17 witnesses who were with him during the period of interest in Afghanistan. These relevant witnesses were limited to two, to be chosen by the detainee, with any more than that being deemed redundant. The convening order makes no mention of the exclusion of relevant evidence based on redundancy. The definition of relevant is:
    Relevant information is information having any tendency to make the existence of any fact that is of consequence to the determination to the Tribunal more probable or less probable than it would be without the information.
It is more probably that 17 witnesses are telling the truth than 2, thus the witnesses should have been allowed under the above definition. Further there is a reasonable expectation that relevant witnesses will have information beyond what is anticipated that will elucidate the case.
During the Tribunal at approximately 1520 hours, witness was finished answering questions. The witness stated that he had additional information for the Tribunal and asked to make a statement. The president (sic) declined saying that the only information that the Tribunal needed to know had been asked as questions.
The above mentioned failure to view relevant testimony denied this detainee due process as outlined in the order of the convening authority.
20 Nov 04
Lieutenant Colonel USAFR Personal Representative
# Personality (Lectures delivered in America)

PERSONALITY
RABINDRANATH TAGORE
PERSONALITY
MACMILLAN AND CO., Limited
LONDON • BOMBAY • CALCUTTA • MADRAS MELBOURNE
THE MACMILLAN COMPANY
NEW YORK • BOSTON • CHICAGO DALLAS • SAN FRANCISCO
THE MACMILLAN CO. OF CANADA, Ltd.
TORONTO
AT SANTA BARBARA, CALIFORNIA
Frontispiece.
PERSONALITY
LECTURES DELIVERED
IN AMERICA
BY
Sir RABINDRANATH TAGORE
WITH ILLUSTRATIONS
MACMILLAN AND CO., LIMITED
ST. MARTIN'S STREET, LONDON
1917
COPYRIGHT
First Edition May 1917 Reprinted August 1917
TO
C. F. ANDREWS
CONTENTS
| CHAP. | | PAGE |
| I. | What is Art? | 3 |
| II. | The World of Personality | 41 |
| III. | The Second Birth | 77 |
| IV. | My School | 111 |
| V. | Meditation | 151 |
| VI. | Woman | 169 |
ILLUSTRATIONS
| | FACE PAGE |
| At Santa Barbara, California | Frontispiece |
| Sir Rabindranath Tagore and W. W. Pearson at Riverside, California | 41 |
| At Santa Barbara, California | 77 |
| At The San Diego Exposition | 111 |
| At Colorado Springs, Colorado | 151 |
| Sir Rabindranath Tagore | 169 |
page
# Personal Representative's concluding statement on Abdul Latif El Banna CSR Tribunal's determination

* related portals: Guantanamo.
* sister projects: Wikipedia article, Wikidata item.
The United States Department of Defense published 46 pages of documents from Abdul Latif El Banna's w:Combatant Status Review TribunalCombatant Status Review Tribunal.
Wikified from page 136 of http://www.dod.mil/pubs/foi/detainees/csrt_arb/publicly_filed_CSRT_records_3967-4102.pdf
After carefully reviewing the Tribunal Decision report, there is one question that remains unanswered: What did Detainee do in Gambia that required the United States (rather than the United Kingdom or even Gambia) to take him in to custody?
Part of the definition of an enemy combatant states, "against the United States or its coalition partners..." Since the United Kingdom is a very strong coalition partner, not a disinterested party, it is doubtful that they are unable to prosecute actions that take place on their sovereign soil.
Abu Qatada is a dangerous person. Qatada was convicted in the United Kingdom’s courts and is currently serving a prison sentence. The British government was well aware of the actions of Detainee on their sovereign soil as they relate to Qatada. For this reason, this Detainee should have been subject to British (or even Gambian) authority for his actions Gambia, rather than the authority of the USA. The record is insufficient to show Detainee should be classified as an enemy combatant for his actions in Gambia.
# One Hundred Poems of Kabir/XV

Indian Edition
XV
II. 57. janh khelat vasant rituraj
janh khelat vasant rituraj, jahn anhad baaja bajye baaj chahun disi joti kee bahye dhaar, birla jan koi utrye paar koti Krishna jahn joden hath, koti Vishnu janh naaven maath kotin Brahmaa padhyen puraan, koti Mahesh dharyen jahn dhyaan koti Saraswati janh dharyen raag, koti Indra janh gagan laag Sur-Gandharv-muni ganye na jaayen, jahn saahab pragate aaye aaye chobaa chandan aur abeer, puhup-vaas ras rahyo gambheer
Where Spring, the lord of the seasons, reigneth, there the Unstruck Music sounds of itself, There the streams of light flow in all directions; Few are the men who can cross to that shore! There, where millions of Krishnas stand with hands folded, Where millions of Vishnus bow their heads, ​Where millions of Brahmas are reading the Vedas, Where millions of Shivas are lost in contemplation, Where millions of Indras dwell in the sky, Where the demi-gods and the munis are unnumbered, Where millions of Saraswatis, Goddess of Music, play on the vina There is my Lord self-revealed: and the scent of sandal and flowers dwells in those deeps.
# One Hundred Poems of Kabir/XVI

Indian Edition
XVI
II. 59. janh cet acet khambh dou
janh cet acet khambh dou man rachyaa hai hindor tanh jhoolye jeev jahaan, janh katahu nahin chit thour aur chand-soor dou jhoole naahin paavye ant chouraasi lachhahu jiv jhoolyen ravi sasi dhaay kotin kalp jug bitiyaa aane n kabahun haay dharnee aakaashu dou jhoolyen, jhoolyen pavanhun neer dhari deh Hari aaphun jhooyen jo lakhahin daas Kabir
Between the poles of the conscious and the unconscious, there has the mind made a swing: Thereon hang all beings and all worlds, and that swing never ceases its sway. Millions of beings are there: the sun and the moon in their courses are there: Millions of ages pass, and the swing goes on. All swing! the sky and the earth and the air and the water; and the Lord Himself taking form: And the sight of this has made Kabir a servant.
# One Hundred Poems of Kabir/XX

Indian Edition
XX
II. 22. man tu par utar kanh jaiho
man tu par utar kanh jaiho aage panthi panth n koi kooch-mukaam n paiho nahin tanh neer, naav nahin khevat, na gun khainchanhaaraa dharnee-gagan-kalp kachhu naahin, na kachhu vaar na paaraa nahin tan, nahin man, nahin apanapou sunn mein siddhi na paihou balivaan hoy paitho ghat mein, vaheen thouryen hoihou baar hi baar bichaar dekh man, ant kahun mat jaihou kahyen Kabir sab chhadi kalpanaa, jyon ke tyon thahraihou
To what shore would you cross, O my heart? there is no traveller before you, there is no road: Where is the movement, where is the rest, on that shore? There is no water; no boat, no boatman, is there; There is not so much as a rope to tow the boat, nor a man to draw it. No earth, no sky, no time, no thing, is there: no shore, no ford! There, there is neither body nor mind: and where is the place that shall still the thirst of the soul? You shall find naught in that emptiness. Be strong, and enter into your own body: for there your foothold is firm. Consider it well, O my heart! go not elsewhere. Kabir says: "Put all imaginations away, and stand fast in that which you are"
# One Hundred Poems of Kabir/XXI

Indian Edition
XXI
II. 33. ghar ghar dipak barai
ghar ghar dipak barai, lakhye nahin andh hai lakhat lakhat lakhi parye, katye jam phand hai ​kahan-sunan kachhu naahin, nahin kachhu karan hai jeete jee, mari rahye, bahuri nahin maran hai jogi padhe viyog, kahyen ghar door hai paasahi basat hazoor, tuu chadhat khazoor hai bahman dichchhaa detaa ghar ghar ghaalihye moor sajeevan paas, tuu paahan paalihye aisan saahab kabir salonaa aap hai nahin jog nahin jaap punn nahin paap hai
Lamps burn in every house, O blind one! and you cannot see them. One day your eyes shall suddenly be opened, and you shall see: and the fetters of death will fall from you. There is nothing to say or to hear, there is nothing to do: it is he who is living, yet dead, who shall never die again.
Because he lives in solitude, therefore the Yogi says that his home is far away. Your Lord is near: yet you are climbing the palm-tree to seek Him. The Brahman priest goes from house to house and initiates people into faith: Alas! the true fountain of life is beside you, and you have set up a stone to worship. Kabir says: "I may never express how sweet my Lord is. Yoga and the telling of beads, virtue and vice - these are naught to Him."
# One Hundred Poems of Kabir/XXIII

Indian Edition
XXIII
II. 40. tinwir sanjh ka gahira awai
tinvir sanjh ka gahira awai, chhavye prem man tan mein pachchhim dis kee khidkee kholo, doobahu prem-gagan mein chet-kanval-dal ras peeyo re, lahar lehu yaa tan mein ​sankh ghant sahnaayee baajye, shobha-sindh mahal mein kahyen Kabir suno bhaai saadho, amar sahab lakh ghat mein
The shadows of evening fall thick and deep, and the darkness of love envelops the body and the mind. Open the window to the west, and be lost in the sky of love; Drink the sweet honey that steeps the petals of the lotus of the heart. Receive the waves in your body: what splendour is in the region of the sea! Hark! the sounds of conches and bells are rising. Kabir says: "O brother, behold! the Lord is in this vessel of my body."
# One Hundred Poems of Kabir/XXIV

Indian Edition
XXIV
II. 48. jis se rahani apar jagat men
jis se rahani apar jagat men, so preetam mujhe piyaaraa ho jaise puryini rahi jal-bheetar, jalahi mein karat pasaaraa ho vaake paani patra n laagye, dhalaki chalye jas paaraa ho jaise sati chadhe agin par, prem-bachan naa taaraa ho aap jarye aurani ko jaare, raakhye prem-marjaadaa ho bhavsaagar ik nadee agam hai, ahad agaah dhaaraa ho kahyen Kabir suno bhaai sadho, birlye utare paaraa ho
More than all else do I cherish at heart that love which makes me to live a limitless life in this world. It is like the lotus, which lives in the water and blooms in the water: yet the water cannot touch its petals, they open beyond its reach. It is like a wife, who enters the fire at the bidding of love. She burns and lets others grieve, yet never dishonours love. This ocean of the world is hard to cross: its waters are very deep. Kabir says: "Listen to me, O Sadhu! few there are who have reached its end"
# One Hundred Poems of Kabir/XLVIII

Indian Edition
XLVIII
I. 107. chalat mansa achal kinhi
chalat mansa achal kinhi man huaa rangee tattva mein nihtattva darsaa, sang mein sangee bandhate nirbandh keenhaa, tod sab tangee kahyen kabir agam gam keeya, prem rang rangee
I have stilled my restless mind, and my heart is radiant: for in Thatness I have seen beyond Thatness, in company have seen the Comrade Himself. Living in bondage, I have set myself free: I have broken away from the clutch of all narrowness. Kabir says: "I have attained the unattainable, and my heart is coloured with the colour of love."
# One Hundred Poems of Kabir/XVIII

Indian Edition
XVIII
II. 77. maddh akas ap jahan baithe
maddh aakaas ap jahan baithe, jot sabd ujiyaaraa ho set saroop raag jahn phoolye, saain karat bihaaraa ho kotin chand-soor chhip jaihyen, ek rom ujiyaaraa ho vahi paar ek nagar basat hai, barsat amrit dhaaraa ho kahyen Kabir suno Dharmdaasaa, lakho purush darbaaraa ho
The middle region of the sky, wherein the spirit dwelleth, is radiant with the music of light; There, where the pure and white music blossoms, my Lord takes His delight. In the wondrous effulgence of each hair of His body, the brightness of millions of suns and of moons is lost. On that shore there is a city, where the rain of nectar pours and pours, and never ceases. ​Kabir says: "Come, O Dharmadas! and see my great Lord's Durbar."
# One Hundred Poems of Kabir/XXII

Indian Edition
XXII
II. 38. sadho so satguru mohi bhawai
sadho, so satguru mohin bhawai satt prem kaa bhar bhar pyaalaa, aap pive mohin pyaave pardaa door karye aankhin kaa, brahm daras dikhlaave jis darsan mein sab lok darasye, anhad sabd sunaavye ekahi sab sukh-dukh dikhlaavye, sabd mein surat sammavye kahyen Kabir taako bhay naahin, nirbhay pad parsaavye
O brother, my heart yearns for that true Guru, who fills the cup of true love, and drinks of it himself, and offers it then to me. He removes the veil from the eyes, and gives the true Vision of Brahma: He reveals the worlds in Him, and makes me to hear the Unstruck Music: He shows joy and sorrow to be one: He fills all utterance with love. Kabir says: "Verily he has no fear, who has such a Guru to lead him to the shelter of safety!"
# Oregon and Washington Volunteers/5

House Misc. Doc. No. 47, 35th Congress, 2nd Session, pp. 7-8

## [Colonel J. E. Ross’ call for one company of mounted volunteers, dated August 5, 1854.]

Jacksonville, O. T., August 5, 1854.
Whereas, having received orders from his excellency John W. Davis, Governor of Oregon Territory, dated Salem, July 17, 1854, authorizing me to call into service any number of volunteers I may deem necessary for the protection of the immigration on the southern route to Oregon; and the Pi-ute, Modoc, and a part of the Shasta tribes of Indians having never entered into a treaty of peace with the whites, but, on the contrary, have plundered, robbed, and murdered a part of every immigration that has passed through the country which they inhabit, a large immigration being now on their way to southern Oregon; and recently the Indians on this route having stolen four horses at the head of Stewart’s creek and waylaid the road leading from here to Yreka, murdering Daniel Gage and taking his loaded pack train; and having killed another citizen in the immediate neighborhood and in the vicinity of the immigrant trail, and the regular army stationed at Fort Lane and Fort Jones being too small to send a force to protect the immigration, being wholly inadequate to prevent the Indians from committing depredations on the settlements: therefore, I deem it absolutely necessary, from my personal knowledge of the many depredations heretofore committed on this southern route, to call into service one company of mounted volunteers, to consist of seventy or seventy-five men rank and file, for the protection of the immigration on the southern Oregon immigrant trail. As soon as seventy men have enrolled for this service they will elect from their number one captain, one first and one second lieutenant, and the captain will appoint the sergeants and corporals, or cause them to be elected by the company, at his discretion. As far as practicable, each officer and private will mount, arm, and equip himself. The quartermaster general, C. S. Drew, will mount, arm, and equip those who are unable to provide for themselves. The company will remain in service for three months, or until the entire immigration has passed through the country of the hostiles, unless they are relieved by United States troops; in which event they will immediately repair to headquarters, and be discharged from the service.
JOHN E. ROSS, Colonel Commanding, Ninth Regiment Oregon Militia.