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# Black Star's Campaign

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BLACK STAR'S CAMPAIGN
JOHNSTON McCULLEY
A DETECTIVE STORY
By JOHNSTON McCULLEY
Author of "John Standon of Texas," "Black Star."
CHELSEA HOUSE
Black Star's Campaign
Copyright, 1919 by STREET & SMITH
(Printed In the United States of America)
All rights reserved, including that of translation into foreign
languages, including the Scandinavian.
CONTENTS
* chapterpage
* I.News for the Sheriff11
* II.A Shock for the City17
* III.The New Headquarters26
* IV.Over the Telephone36
* V.Trailed47
* VI.What Kowen Found56
* VII.Verbeck Investigates63
* VIII.Mystery and an Alarm71
* IX.Orders and Letters78
* X.A Double Crime85
* XI.More Mystery94
* XII.Another Telephone Call101
* XIII.Inside the Museum107
* XIV.Missing Masterpieces116
* XV.Some Fishermen124
* XVI.Hot Bread132
* XVII.Muggs Sees His Man141
* XVIII.Muggs Meets Disaster147
* XIX.Important Information155
* XX.On the Trail163
* XXI.A Tense Moment172
* XXII.On the Roof183
* XXIII.Muggs Gives a Tip192
* XXIV.On the Trail202
* XXV.End of the Trail209
* XXVI.The Big Blow218
* XXVII.Muggs Takes a Chance227
* XXVIII.The Alarm235
* XXIX.Caught in the Net244
* XXX.Muggs Arrives249
* XXXI.An Empty Net250
* XXXII.The Letter254
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1958, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 65 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Autobiography of Mother Jones/Chapter 4

In 1893, J. A. Wayland with a number of others decided to demonstrate to the workers the advantage of co-operation over competition. A group of people bought land in Tennessee and founded the Ruskin Colony. They invited me to join them.
"No," said I, "your colony will not succeed. You have to have religion to make a colony successful, and labor is not yet a religion with labor."
I visited the colony a year later. I could see in that short time disrupting elements in the colony. I was glad I had not joined the colony but had stayed out in the thick of the fight. Labor has a lot of fighting to do before it can demonstrate. Two years later Wayland left for Kansas City. He was despondent.
A group of us got together; Wayland, myself, and three men, known as the "Three P's"—Putnam, a freight agent for the Burlington Railway; Palmer, a clerk in the Post Office; Page, an advertising agent for a department store. We decided that the workers needed education. That they must have a paper devoted to their interests and stating their point ​of view. We urged Wayland to start such a paper. Palmer suggested the name, "Appeal to Reason."
"But we have no subscribers," said Wayland.
"I'll get them," said I. "Get out your first edition and I'll see that it has subscribers enough to pay for it."
He got out a limited first edition and with it as a sample I went to the Federal Barracks at Omaha and secured a subscription from almost every lad there. Soldiers are the sons of working people and need to know it. I went down to the City Hall and got a lot of subscriptions. In a short time I had gathered several hundred subscriptions and the paper was launched. It did a wonderful service under Wayland. Later Fred G. Warren came to Girard where the paper was published, as editorial writer. If any place in America could be called my home, his home was mine. Whenever, after a long, dangerous fight, I was weary and felt the need of rest, I went to the home of Fred Warren.
Like all other things, "The Appeal to Reason" had its youth of vigor, its later days of profound wisdom, and then it passed away. Disrupting influences, quarrels, divergent points of view, theories, finally caused it to go out of business.
# Book of Mormon (Plain English Version)/Ether/Chapter 11

​Prophets are killed and the land is cursed... (compare Ether, chapter 11)
​Also in the days of Com, many prophets came and prophesied of the destruction of that great people unless they repented, turned to the Lord and gave up their murders and wickedness.
The people tried to kill the prophets, who fled to Com for protection. They prophesied many things to Com, and he was blessed during the rest of his life. He lived to a good old age, and then had a son, Shiblom, who reigned in his place.
Then Shiblom's brother, Seth, rebelled against him, and a great war broke out all over the land. Seth had all the prophets put to death who prophesied the destruction of the people.
Then there was great calamity in all the land, for the prophets had testified that if the people did not repent, a great destruction like one never before known on earth would come, after which their bones would be piled up on the ground.
The people did not listen to the Lord's voice because of their wicked combinations, which caused war, famine and pestilences all over the land.
A great destruction like no other did come during Shiblom's lifetime, but as the people began to repent, the Lord had mercy on them.
Although Shiblom was killed, Seth was conquered and spent the rest of his life in captivity. Ahah, Seth's son, inherited the kingdom, but his life was short. He was very sinful and caused much bloodshed.
One of Ahah's descendants, Ethem, then obtained the kingdom and was also very sinful. In the days of Ethem, many prophets came again and prophesied to the people that the Lord would completely destroy them off the face of the earth if they did not repent.
​The people would not listen, so the prophets mourned and withdrew from among them.
Ethem ruled wickedly all his life. His son, Moron, also reigned in wickedness.
Because of that secret combination that was built up to get power and gain, a very sinful man caused a rebellion and rose to power. He gave battle to Moron, overthrew half the kingdom and maintained it for many years. But Moron overthrew him and regained the entire kingdom.
Then another very powerful man arose, a descendant of Jared's brother. He overthrew the kingdom, and Moron lived in captivity the rest of his life.
Moron's son, Coriantor, also lived in captivity his whole life. During Coriantor's lifetime, many prophets came and prophesied of great and marvelous things, again telling the people that unless they repented, the Lord would bring His judgments against them and completely destroy them.
The prophets said that by His power, the Lord would bring another people (the Mulekites and Nephites) to possess the land, just as He had brought their forefathers.
But the people rejected all the words of the prophets because of their secret society.
Coriantor had a son, Ether, and then he died, having lived in captivity all his life.
# Book of Mormon (Plain English Version)/Ether
## Contents

* Chapter 1
* Chapter 2
* Chapter 3
* Chapter 4
* Chapter 5
* Chapter 6
* Chapter 7
* Chapter 8
* Chapter 9
* Chapter 10
* Chapter 11
* Chapter 12
* Chapter 13
* Chapter 14
* Chapter 15
# Book of Mormon (Plain English Version)/Ether/Chapter 1

THE BOOK OF MORMON STUDY GUIDE
The Jaredite history... (compare Ether, chapter 1)
Now I, Moroni, will begin engraving my account of those ancient people who lived for about 1,600 years in the northern lands before annihilating themselves. I take my account from the 24 gold plates called The Book of Ether, found by Limhi's men.
I know that the Jews have the first part of this record already--the part about the creation of the world, and of Adam and Eve and their descendants, until the time of the great tower. Therefore, I will not write that part. However, that account is on these 24 plates, and whoever finds them will be given the power to read the full account.
I will begin with the genealogy of these people, from the time of the tower, until the time they destroyed themselves during Ether's day.
Ether, who wrote this record, was a descendant of Coriantor, son of Moron, whose direct line of genealogy (going backwards) is as follows:
       Ethem, son of Ahah, son of Seth.
       Before Seth were Shiblon, Com, Coriantum, Amnigaddah, and Aaron, a descendant of Heth, son of Hearthom, son of Lib.
​Before Lib were Kish, Corom, Levi, Kim, and Morianton, a descendant of Riplakish. Before Riplakish were Shez, Heth, Com, Coriantum, Emer, Omer, Shule, Kib, Orihah and Jared.
Jared and his brother, their families, and other families, came from the great tower in 2200 BC, when the Lord confused the language of the people and vowed in His wrath to scatter them over all the face of the earth.
Jared's brother was a large, strong man, highly favored by the Lord. Jared asked his brother to ask the Lord not to confuse their language. Jared's brother did as his brother asked, and the Lord had compassion on Jared and his brother and did not confuse their language.
Then Jared said to his brother, "Pray again to the Lord, asking Him to turn away His anger from our friends, so that their language will not be confused either."
Jared did this, and their friends' and families' language was not confused. Then Jared asked his brother to ask the Lord whether or not they were going to be driven out of the land, and if they were to be driven out, where they should go. Jared wondered if the Lord would take them to a new land--perhaps more choice than any other. He told his brother, "If we are to be led to a choice land, let us be faithful to the Lord so that we may receive it for our inheritance."
Jared's brother prayed to the Lord as Jared had asked him. The Lord heard Jared's brother, and had compassion on him. He said, ​
       "Gather your flocks together, both male and female of every kind. Also gather all types of seeds. Gather your family, Jared's family, and your friends' families. Lead them all down into the valley to the north. I will meet you there and will go before you into a land more choice than any other. In that choice land, I will bless you and your descendants and raise up a great nation, and none will be greater in all the earth. I will do this because you have prayed to me so diligently.”
# Boswell's Life of Johnson (1904)/Volume 1/Catalogue of Works

A
CHRONOLOGICAL CATALOGUE
OF THE
PROSE WORKS OF SAMUEL JOHNSON, LL.D.
[N. B. To those which he himself acknowledged is added acknowl. To those which may be fully believed to be his from internal evidence, is added intern. evid.]
[N. B. As this work after some sheets were printed, suddenly stopped, I know not whether any part of it is now to be found.]
For the Gentleman's Magazine.
Preface, intern. evid.
Life of Father Paul, acknowl.
For the Gentleman's Magazine.
For the Gentleman's Magazine.
For the Gentleman's Magazine.
For the Gentleman's Magazine.
For Dodsley's Preceptor.
In the Literary Magazine; or, Universal Review, which began in January, 1756.
His Original Essays are
Various Years.
Such was the number and variety of the Prose Works of this extraordinary man, which I have been able to discover, and am at liberty to mention; but we ought to keep in mind, that there must undoubtedly have been many more which are yet concealed; and we may add to the account, the numerous Letters which he wrote, of which a considerable part are yet unpublished. It is hoped that those persons in whose possession they are, will favour the world with them.
JAMES BOSWELL.
'After my death I wish no other herald,
'No other speaker of my living actions,
'To keep mine honour from corruption,
' But such an honest chronicler as Griffith.'
Shakspeare, Henry VIII [Act IV. Sc. 2.]
* ↑ I do not here include his Poetical Works; for, excepting his Latin Translation of Pope's Messiah, his London, and his Vanity of Human Wishes imitated from Juvenal; his Prologue on the opening of Drury-Lane Theatre by Mr. Garrick, and his Irene, a Tragedy, they are very numerous, and in general short; and I have promised a complete edition of them, in which I shall with the utmost care ascertain their authenticity, and illustrate them with notes and various readings. Boswell. Boswell's meaning, though not well expressed, is clear enough. Mr. Croker needlessly suggests that he wrote 'they are not very numerous.' Boswell a second time (Post, under Aug. 12, 1784, note) mentions his intention to edit Johnson's poems. He died with-out doing it. See also Post, 1750, Boswell's note on Addison's style.
* ↑ The Female Quixote was published in 1752. See post, 1762, note.
* ↑ The first four volumes of the Lives were published in 1779, the last six in 1781.
* ↑ See Dr. Johnson's letter to Mrs. Thrale, dated Ostick in Skie, September 30, 1773:—'Boswell writes a regular Journal of our travels, which I think contains as much of what I say and do, as of all other occurrences together; "for such a faithful chronicler is Griffith."' Boswell. See Piozzi Letters, i. 159, where however we read 'as Griffith.'
# Cable News Network Inc. v. Noriega/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
The issue raised by this petition is whether a trial court may enjoin publication of information alleged to threaten a criminal defendant's right to a fair trial without any threshold showing that the information will indeed cause such harm and that suppression is the only means of averting it. The District Court in this case entered an order enjoining petitioner Cable News Network (CNN) from broadcasting taped communications between respondent Manuel Noriega, a defendant in a pending criminal proceeding, and his counsel. United States v. Noriega, 752 F.Supp. 1032 (1990). The court entered this order without any finding that suppression of the broadcast was necessary to protect Noriega's right to a fair trial, reasoning that no such determination need be made unless CNN surrendered the tapes for the court's inspection. The Court of Appeals affirmed this conclusion. 917 F.2d 1543 (1991).
In my view, this case is of extraordinary consequence for freedom of the press. Our precedents make unmistakably clear that " '[a]ny prior restraint on expression comes to this Court with a "heavy presumption" against its constitutional validity,' " and that the proponent of this drastic remedy " 'carries a heavy burden of showing justification for [its] imposition.' " Nebraska Press Assn. v. Stuart, 427 U.S. 539, 558, 96 S.Ct. 2791, 2802, 49 L.Ed.2d 683 (1976), quoting Organization for a Better Austin v. Keefe, 402 U.S. 415, 419, 91 S.Ct. 1575, 1577, 29 L.Ed.2d 1 (1971) (citations omitted); accord, New York Times Co. v. United States, 403 U.S. 713, 714, 91 S.Ct. 2140, 2141, 29 L.Ed.2d 822 (1971) (per curiam ). I do not see how the prior restraint imposed in this case can be reconciled with these teachings. Even more fundamentally, if the lower courts in this case are correct in their remarkable conclusion that publication can be automatically restrained pending application of the demanding test established by Nebraska Press, then I think it is imperative that we reexamine the premises and operation of Nebraska Press itself. I would grant the stay application and the petition for certiorari.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Cable News Network Inc. v. Noriega

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
498 U.S. 976
Cable News Network Inc. v. Noriega
No. 90-767
On Petition for Writ of Certiorari to the United States Court of Appeals for the Eleventh Circuit and on Application to Stay Restraining Orders Issued by the United States District Court for the Southern District of Florida.
The application to stay restraining orders of the United States District Court for the Southern District of Florida presented to Justice KENNEDY and by him referred to the Court is denied.
The petition for a writ of certiorari is denied.
Justice MARSHALL, with whom Justice O'CONNOR joins, dissenting.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Cable v. Ellis

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
110 U.S. 389
Cable v. Ellis
Chas. M. Osborne, for appellant.
Geo. W. Spahr, for appellee.
WAITE, C. J.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Castes and Tribes of Southern India/Jāti Pillai

​Jāti Pillai (children of the caste). — A general name for beggars, who are attached to particular castes, from the members of which they receive alms, and at whose ceremonies they take part by carrying flags in processions, etc. It is their duty to uphold the dignity of the caste by reciting the story of its origin, and singing its praises. As examples of Jāti Pillais, the following may be cited: —
Mailāri attached to Kōmatis.
Viramushti attached to Bēri Chettis and Kōmatis.
Nōkkan attached to Pallis.
Māstiga attached to Mādigas. ​It is recorded by Mr. M. Paupa Rao Naidu * that some Koravas, who go by the name of Jātipalli Koravas, "are prevalent in the southern districts of the Madras Presidency, moving always in gangs, and giving much trouble. Their women tattoo in return for grain, money, or cloths, and help their men in getting acquainted with the nature and contents of the houses."
# Castes and Tribes of Southern India/Jāmbava

​Jāmbava.— A synonym of the Mādigas, who claim descent from the rishi Audi Jāmbavādu.
# Castes and Tribes of Southern India/Jīra

​Jīra.———In the Bellary district, a Lingāyat who sells flowers calls himself a Jīra, and his caste Jīra kula.
# Castes and Tribes of Southern India/Jīrige

​Jīrige (cumin: Cuminum cyminum). — An exogamous sept of Kuruba, and gōtra of Kurni.
# Castes and Tribes of Southern India/Jāt

​Jāt. — A few members of this North Indian class of Muhammadans, engaged in trade, have been returned at times of census in Mysore.
# Castes and Tribes of Southern India/Jātapu

​Jātapu. — The Jātapus are defined, in the Madras Census Report, 1901, as "a civilised section of the Khonds, who speak Khond on the hills and Telugu on the plains, and are now practically a distinct caste. They consider themselves superior to those Khonds who still eat beef and snakes, and have taken to some of the ways of the castes of the plains."
For the following note, I am indebted to Mr. C.Hayavadana Rao. The name Jātapu is popularly believed to be an abbreviated form of Konda Jātapu Doralu, or lords of the Khond caste. To this caste the old chiefs of the Pālkonda Zamindāri are said to have ​belonged. It is divided into a number of septs, such, for example, as: —
Thōrika or Thōyika, who revere the thōrika kōdi,a species of wild fowl.
Kādrika, who revere another species of fowl.
Mamdangi, who revere the bull or cow.
Addāku, who revere the addāku (Bauhinia racemosa), which is used by low-country people for eating platters.
Konda Gorrē, who revere a certain breed of sheep.
Navalipitta, who revere the peacock.
Arika, who revere the arika (Paspalum scrobiculatum).
Other septs, recorded in the Census Report, 1901, are Koalaka (arrow), Kutraki (wild goat), and Vinka (white ant, Termes).
Marriage is celebrated either before or after a girl reaches puberty. A man may claim his paternal aunt's daughter as his wife. The marriage ceremonies closely resemble those of the low-country Telugu type. The bride-price, called vōli, is a new cloth for the bride's mother, rice, various kinds of grain, and liquor. The bride is conducted to the house of the bridegroom, and a feast is held. On the following morning, the kāllagōlla sambramam (toe-nail cutting) ceremony takes place, and, later on, at an auspicious hour, the wrist threads (kankanam) are tied on the wrists of the contracting couple, and their hands joined together. They then bathe, and another feast is held. The remarriage of widows is allowed, and a younger brother may marry the widow of his elder brother. Divorce is permitted, and divorcées may remarry.
The dead are usually buried, but those who die from snake-bite are said to be burnt. Death pollution lasts ​for three days, during which the caste occupation of cultivating is not carried on. An annual ceremony is performed by each family in honour of the dead. A fowl or goat is killed, a portion of the day's food collected in a plate, and placed on the roof of the house. Once in twenty years or so, all the castemen join together, and buy a pig or cow, which is sacrificed in honour of the ancestors.
The caste goddess is Jākara Dēvata, who is propitiated with sacrifices of pigs, sheep, and buffaloes. When the crop is gathered in, the first fruits are offered to her, and then partaken of.
The caste headman is called Nāyudu or Sāmanthi, and he is assisted by the Janni, or caste priest, who officiates at ceremonials, and summons council meetings.
The caste titles are Dora, Naiko, and Sāmanto.
# Castes and Tribes of Southern India/Jātikirtulu

​Jātikirtulu. — Recorded, in the Madras Census Report, 1901, as a class of beggars in the Cuddapah district. The name means those who praise the caste, and may have reference to the Bhatrāzus.
# Castes and Tribes of Southern India/Jēn

​Jēn (honey). — A sub-division of Kurumba.