OpenLLM-France/wikimedia huggingface dataset:
# Andreae v. Redfield/Dissent Miller

* Court Documents
* Case Syllabus
* Opinion of the Court
* Dissenting Opinion Miller
United States Supreme Court
98 U.S. 225
Andreae v. Redfield
MR. JUSTICE MILLER, with whom concurred MR. JUSTICE FIELD, dissenting.
I dissent from the judgment in this case, because I believe that the acts and promises of the officers of the government, alleged in the bill, are such as to work an estoppel in equity to the plea of the Statute of Limitations in this case; and that the facts establishing this estoppel are too complex, and their relation to the defendant such that the issue cannot be well tried on a replication to the plea.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Andrea Constand v. William H. Cosby, Jr./2005 September 29 testimony by William H. Cosby, Jr. in deposition

* related authors: Bill Cosby.
* sister projects: Wikipedia article, Commons gallery, quotes, news, course.
   Dale, Maryclaire; Associated Press. "Bill Cosby, under oath, says he gave tabloid exclusive in 2005, had accuser's story spiked". (November 27, 2014) U.S. News & World Report. Archived link at Internet Archive.
   Associated Press. "Bill Cosby made deal with National Enquirer to suppress accuser's story". (November 27, 2014) CBC News. Archived at Internet Archive.
   *Bowley, Graham; Lorne Manly. "Bill Cosby Gave Interview to Keep Charges Secret". (November 26, 2014) The New York Times. Print version: "Cosby Gave Interview to Cover Up Accusation". (November 27, 2014). p. A25.
   Casarez, Jean. "Documents show Bill Cosby tried to conceal assault claims" (December 2, 2014). CNN.
   Casarez, Jean. "How Cosby scandal came to light" (December 9, 2014). CNN.

## Testimony in deposition

IN THE UNITED STATES DISTRICT COURT
FOR THE EASTERN DISTRICT OF PENNSYLVANIA
CIVIL ACTION: 05-1099
ANDREA CONSTAND :
Plaintiff, :
v. :
WILLIAM H. COSBY, JR. :
Defendant. :
M E M O R A N D U M
EDUARDO C. ROBRENO, J.
September 29, 2005
Question: Did you ever think that if Beth Ferrier's story was printed in the National Enquirer, that that would make the public believe that maybe Andrea was also telling the truth?
William H. Cosby, Jr.: Exactly.
Question: What is your understanding of that agreement that you had with that National Enquirer concerning ... your exclusive interview?
Cosby: I would give them an exclusive story, my words.
Question: What would they give you in return?
Cosby: They would not print the story of — print Beth's story.
Question: So you knew when this article was printed [in the National Enquirer] you had to make the public believe that Andrea was not telling the truth?
Cosby: Yes.
Cosby: [Acknowledging that Andrea Constand and her mother had only requested an apology in January 2005 phone calls to him, and not money] — Andrea's mother said, 'That's all I wanted, Bill'.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Andreae v. Redfield

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.

## Dissenting Opinion

    Miller
United States Supreme Court
98 U.S. 225
Andreae v. Redfield
APPEAL from the Circuit Court of the United States for the Northern District of New York.
The facts are stated in the opinion of the court.
Mr. Robert G. Ingersoll and Mr. A. W. Griswold for the appellant.
Mr. Assistant Attorney-General Smith, contra.
MR. JUSTICE CLIFFORD delivered the opinion of the court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Andres v. United States

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
333 U.S. 740
Andres v. United States
Argued: Feb. 5, 1948. --- Decided: April 26, 1948
Mr. Oliver P. Soares, of Honolulu, Hawaii, for petitioner.
Mr. Vincent Kleinfeld, of Washington, D.C., for respondent.
Mr. Justice REED delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/Christ's Descent into Hell: Latin. Second Version/Chapter 3

Chapter 3 (19).
Then Satan said to Hades: Make thyself ready to receive him whom I shall bring down to thee. Thereupon Hades thus replied to Satan: That voice was from nothing else than the cry of the Son of the Father most high, because the earth and all the places of the world below so trembled under it: wherefore I think that myself and all my dungeons are now lying open. But I adjure thee, Satan, head of all evils, by thy power and my own, bring him not to me, lest, while we wish to take him, we be taken captive by him. For if, at his voice only, all my power has been thus destroyed, what do you think he will do when he shall come in person?
To him Satan, the leader of death, thus replied:  What art thou crying out about? Do not be afraid, my old most wicked friend, because I have stirred up the people of the Jews against him; I have told them to strike him with blows on the face, and I have brought upon him betrayal by one of his disciples; and he is a man in great fear of death, because from fear he said, My soul is sorrowful, even unto death; and I have brought him to this, that he has just been lifted up and hanged on the cross.
Then Hades said to him: If he be the same who, by the mere word of his command, made Lazarus fly away like an eagle from my bosom, when he had already been dead four days, he is not a man in humanity, but God in majesty. I entreat thee not to bring him to me. And Satan says to him: Make thyself ready nevertheless; be not afraid; because he is already hanging on the cross, I can do nothing else. Then Hades thus replied to Satan: If, then, thou canst do nothing else, behold, thy destruction is at hand.  I, in short, shall remain cast down and dishonoured; thou, however, wilt be tortured under my power.

## Footnotes

* ↑ Or, of all the wicked.
# Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/Christ's Descent into Hell: Latin. Second Version/Chapter 2

Chapter 2 (18).
I Karinus. O Lord Jesus Christ, Son of the living God, permit me to speak of Thy wonders which Thou hast done in the lower world. When, therefore, we were kept in darkness and the shadow of death in the lower world, suddenly there shone upon us a great light, and Hades and the gates of death trembled. And then was heard the voice of the Son of the Father most high, as if the voice of a great thunder; and loudly proclaiming, He thus charged them:  Lift up your gates, ye princes; lift up the everlasting gates; the King of glory, Christ the Lord, will come up to enter in.
Then Satan, the leader of death, came up, fleeing in terror, saying to his officers and the powers below: My officers, and all the powers below, run together, shut your gates, put up the iron bars, and fight bravely, and resist, lest they lay hold of us, and keep us captive in chains. Then all his impious officers were perplexed, and began to shut the gates of death with all diligence, and by little and little to fasten the locks and the iron bars, and to hold all their weapons grasped in their hands, and to utter howlings in a direful and most hideous voice.

## Footnotes

* ↑ Ornamenta; another ms. has armamenta.
# Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/Christ's Descent into Hell: Latin. Second Version/Chapter 5

Chapter 5 (21).
Then all the saints, hearing this again, exulted in joy. And one of those standing round, Isaias by name, cried out aloud, and thundered: Father Adam, and all standing round, hear my declaration. When I was on earth, and by the teaching of the Holy Spirit, in prophecy I sang of this light: The people who sat in darkness have seen a great light; to them dwelling in the region of the shadow of death light has arisen. At these words father Adam, and all of them, turned and asked him: Who art thou? because what thou sayest is true. And he subjoined, and said: My name is Isaias.
Then appeared another near him, as if a hermit. And they asked him, saying: Who art thou, who bearest such an appearance in thy body? And he firmly answered: I am John the Baptist, voice and prophet of the Most High. I went before the face of the same Lord, that I might make the waste and rough places into plain ways. I with my finger pointed out and made manifest the Lamb of the Lord, and Son of God, to the inhabitants of Jerusalem. I baptized Him in the river Jordan. I heard the voice of the Father from heaven thundering over Him, and proclaiming, This is my beloved Son, in whom I am well pleased. I received from Him the answer that He would descend to the lower world
Then father Adam, hearing this, cried with a loud voice, exclaiming: Alleluia! which is, interpreted, The Lord is certainly coming.

## Footnotes

* ↑ Or, who wearest such (things) on thy body.
# Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/Christ's Descent into Hell: Latin. Second Version/Chapter 8

Chapter 8 (24).
And, behold, suddenly Hades trembled, and the gates of death and the bolts were shattered, and the iron bars were broken and fell to the ground, and everything was laid open. And Satan remained in the midst, and stood confounded and downcast, bound with fetters on his feet. And, behold, the Lord Jesus Christ, coming in the brightness of light from on high, compassionate, great, and lowly, carrying a chain in His hand, bound Satan by the neck; and again tying his hands behind him, dashed him on his back into Tartarus, and placed His holy foot on his throat, saying: Through all ages thou hast done many evils; thou hast not in any wise rested. To-day I deliver thee to everlasting fire. And Hades being suddenly summoned, He commanded him, and said: Take this most wicked and impious one, and have him in thy keeping even to that day in which I shall command thee. And he, as soon as he received him, was plunged under the feet of the Lord along with him into the depth of the abyss.
# Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/Christ's Descent into Hell: Latin. Second Version/Chapter 6

Chapter 6 (22).
After that, another standing there, pre-eminent as it were, with a certain mark of an emperor, David by name, thus cried out, and said: When I was upon earth, I made revelations to the people of the mercy of God and His visitation, prophesying future joys, saying through all ages, Let them make confession to the Lord of His tender mercy and His wonderful works to the sons of men, because He has shattered the gates of brass, and broken the bars of iron. Then the holy patriarchs and prophets began mutually to recognise each other, and each to quote his prophecies.
Then holy Jeremias, examining his prophecies, said to the patriarchs and prophets: When I was upon earth, I prophesied of the Son of God, that He was seen upon earth, and dwelt with men.
Then all the saints, exulting in the light of the Lord, and in the sight of father Adam, and in the answering of all the patriarchs and prophets, cried out, saying: Alleluia! blessed is He who cometh in the name of the Lord; so that at their crying out Satan trembled, and sought a way of escape. And he could not, because Hades and his satellites kept him bound in the lower regions, and guarded at all points. And they said to him: Why dost thou tremble? We by no means allow thee to go forth hence.  But receive this, as thou art worthy, from Him whom thou didst daily assail; but if not, know that thou, bound by Him, shall be in my keeping.
# Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/Christ's Descent into Hell: Latin. Second Version/Chapter 7

Chapter 7 (23).
And again there came the voice of the Son of the Father most high, as it were the voice of a great thunder, saying: Lift up your gates, ye princes; and be ye lifted up, ye everlasting gates, and the King of glory will come in. Then Satan and Hades cried out, saying: Who is the king of glory? And it was answered to them in the voice of the Lord: The Lord strong and mighty, the Lord mighty in battle.
After this voice there came a man, whose appearance was that of a robber, carrying a cross on his shoulder, crying from the outside of the door, and saying: Open to me, that I may come in. And Satan, opening to him a little, brought him inside into his dwelling, and again shut the door after him. And all the saints saw him most clearly, and said to him forthwith: Thy appearance is that of a robber. Tell us what it is that thou carriest on thy back. And he answered, and said with humility: Truly I was a robber altogether; and the Jews hung me up on a cross, along with my Lord Jesus Christ, the Son of the Father most high. I, in fine, have come heralding Him; He indeed is coming immediately behind me.
Then holy David, inflamed with anger against Satan, cried out aloud: Open thy gates, most vile wretch, that the King of glory may come in. In like manner also all the saints of God rose up against Satan, and would have seized him, and divided him among them. And again a cry was heard within: Lift up your gates, ye princes; and be ye lifted up, ye everlasting gates; and the King of glory shall come in. Hades and Satan, at that clear voice, again asked, saying: Who is this king of glory? And it was said to them by that wonderful voice: The Lord of powers, He is the King of glory.

## Footnotes

* ↑ Hospitio.
* ↑ Præconcitus, corrected to præconatus or ans.
# Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/Christ's Descent into Hell: Latin. Second Version/Chapter 10

Chapter 10 (26).
Then all the saints of God asked the Lord to leave as a sign of victory the sign of His holy cross in the lower world, that its most impious officers might not retain as an offender any one whom the Lord had absolved. And so it was done. And the Lord set His cross in the midst of Hades, which is the sign of victory, and which will remain even to eternity.
Then we all went forth thence along with the Lord, leaving Satan and Hades in Tartarus. And to us and many others it was commanded that we should rise in the body, giving in the world a testimony of the resurrection of our Lord Jesus Christ, and of those things which had been done in the lower world.
These are the things, dearest brethren, which we have seen, and which, adjured by you, we testify, He bearing witness who died for us, and rose again; because, as it was written, so has it been done in all points.
# Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/Christ's Descent into Hell: Latin. Second Version/Chapter 11

Chapter 11 (27).
And when the paper was finished and read through, all that heard it fell on their faces, weeping bitterly, and cruelly beating their breasts, crying out, and saying through all: Woe to us! Why has this happened to us wretched? Pilate flees; Annas and Caiaphas flee; the priests and Levites flee; moreover also the people of the Jews, weeping and saying, Woe to us wretched! we have shed sacred blood upon the earth.
For three days, therefore, and three nights, they did not taste bread and water at all; nor did any of them return to the synagogue. But on the third day again the council was assembled, and the other paper of Leucius was read through; and it was found neither more nor less, to a single letter, than that which the writing of Karinus contained. Then the synagogue was perplexed; and they all lamented forty days and forty nights, looking for destruction from God, and the vengeance of God. But He, pitier affectionate and most high, did not immediately destroy them, bountifully giving them a place of repentance. But they were not found worthy to be turned to the Lord.
These are the testimonies of Karinus and Leucius, dearest brethren, concerning Christ the Son of God, and His holy deeds in the lower world; to whom let us all give praise and glory through immeasurable age of ages. Amen.
# Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/Christ's Descent into Hell: Latin. Second Version/Chapter 4

Chapter 4 (20).
And the saints of God heard the wrangling of Satan and Hades. They, however, though as yet not at all recognising each other, were, notwithstanding, in the possession of their faculties. But our holy father Adam thus replied to Satan at once: O captain of death, why dost thou fear and tremble?  Behold, the Lord is coming, who will now destroy all thy inventions; and thou shalt be taken by Him, and bound throughout eternity.
Then all the saints, hearing the voice of our father Adam, how boldly he replied to Satan in all points, were strengthened in joy; and all running together to father Adam, were crowded in one place. Then our father Adam, gazing on all that multitude, wondered greatly whether all of them had been begotten from him into the world. And embracing those who were standing everywhere around him, and shedding most bitter tears, he addressed his son Seth, saying: Relate, my son Seth, to the holy patriarchs and prophets what the guardian of paradise said to thee, when I sent thee to bring to me of that oil of compassion, in order to anoint my body when I was ill.
Then he answered: I, when thou sentest me before the gates of paradise, prayed and entreated the Lord with tears, and called upon the guardian of paradise to give me of it therefrom. Then Michael the archangel came out, and said to me, Seth, why then dost thou weep? Know, being informed beforehand, that thy father Adam will not receive of this oil of compassion now, but after many generations of time. For the most beloved Son of God will come down from heaven into the world, and will be baptized by John in the river Jordan; and then shall thy father Adam receive of this oil of compassion, and all that believe in him. And of those who have believed in him, their kingdom will endure for ever.

## Footnotes

* ↑ The text has deo, God, obviously a misprint for oleo, oil.
# Appletons' Cyclopædia of American Biography/Shingask

Edition of 1900.
​SHINGASK (swampy ground overgrown with grass), called by the whites “King Shingask,” Indian chief, lived in the 18th century. He was a brother of Tamaqua, or King Beaver, and ranked first among Indian warriors during the French and Indian war. The frontiers of Pennsylvania suffered severely from the forays of this Delaware, and Gov. William Denny in 1756 set a price of £200 upon his head or scalp. Although he was an implacable foe in battle, he was never known to treat a prisoner with cruelty.
# Appletons' Cyclopædia of American Biography/Sibiel, Alexander

Edition of 1900. This is a fictitious person. There is a remarkable disconnect in that the subject is described as an antiquiary, but his career involves work in deciphering hieroglyphics. It also seems unusual that the subject assumed an alias after becoming a Jesuit, while the subject is also described as studying at Mechlin, but the university there, the University of Louvain, was not founded until 1834, i.e. 43 years after the date of death of the subject.
​SIBIEL, Alexander, known as Fray Domingo, German antiquary, b. in Saarlouis in 1709: d. in Dessau in 1791. He studied at Mechlin, became a Jesuit, and was sent to New Spain in 1734. After being for several years a professor in the college of the order in Mexico, he was appointed vicar of a remote parish in the northern part of the country, where he discovered some half-buried monuments of the Aztec architecture covered with hieroglyphs. He devoted several years to their study, buying, meanwhile, Aztec antiquities whenever he could find them, and at last was enabled to read part of the inscriptions. Distinguished men of science, like Ventura and Boturini, had previously labored vainly for years to decipher Aztec inscriptions. Toward 1770 Sibiel returned to Germany and was appointed chaplain at the court of Anhalt. His works include “De arte Hierogliphum Mexicanorum” (Dessau, 1782); “Reisen in Mexico” (2 vols., 1785); and “Litteræ annuæ Societatis Jesu in provincia Mexicana” (5 vols., 1787).
# Appletons' Cyclopædia of American Biography/Simpson, Edmund

Edition of 1900.
​SIMPSON, Edmund, theatre-manager, b. in England in 1784; d. in New York city, 31 July, 1848. He made his theatrical début at the Towcester theatre in England in May, 1806, as Baron Steinfort in Kotzebue's “Stranger.” In this country Simpson first appeared at the New York Park theatre on 22 Oct., 1809, as Hurry Dornton in “The Road to Ruin.” In 1828, when playing the part of Faustus in the drama of that name. one of his legs was broken by an accident to the stage-machinery, and he was crippled for life. His last performance was Dazzle in “London Assurance.” As a comedian, Simpson was studious and painstaking, and in his delineations intelligent and respectable, but there was ever attached to his representations a hardness of manner that interfered with his popularity. In 1810 he became stage-manager, and remained permanently connected with the one playhouse as actor, stage-manager, and manager for thirty-eight years. It was his privilege to introduce nearly all the noted British players of his day to American audiences. From 1821 until 1840 Simpson was working-manager to Stephen Price, the lessee of the theatre, but on the death of Price he assumed the sole management. During his career he went through several trials of adversity, and finally retired, 6 June, 1848, under discouragement and in reduced circumstances. Under Simpson's direction the old Park theatre, or “The Theatre,” as the show-bills named it, was noted for its well-drilled and efficient stock-company. The scenery of this noted resort was made up of flats and drops of the simplest construction, the properties were cheap, worn, and few in number, the costumes flimsy and tinselled, and the auditorium, before the rising of the curtain, usually filled with the stifling leakage of gas. The boxes were painted in white and gold, with the first and second tiers divided into a series of screened lock-boxes. A separate stairway led to the third tier and the gallery. This third tier was an assembling-place for the dissolute of both sexes; one half the gallery was patronized by boys, servants, and sailors, and the remainder was devoted to the accommodation of negroes. What is now known as the parterre was called the pit. It was fitted with hard wooden benches, and the admission to it was half-price. Here the bachelors, critics, and wits of the day found their places. Drinking-bars, united with apple-, pie-, and peanut-stands, were connected with the pit and the upper tier of boxes. As Mrs. Trollope has truly pictured, it was not an uncommon thing to see men rise on the front rows of the dress-circle in their shirt-sleeves, and between the acts turn their backs to the audience, while their better-halves sat munching apples and peeling oranges. Not seldom the entertainments of an evening comprised a five-act tragedy, a comedy, and an olio diversion, that terminated at twelve or one o'clock. The old Park theatre, represented in the illustration, was a wooden, barn-like structure, fronting about eighty feet on Park row, and rising to the height of sixty or seventy feet, painted in imitation of blocks of granite.