OpenLLM-France/wikimedia huggingface dataset:
# The History of the Bohemian Persecution/Chapter 11

CHAP. XI.
John Krasa.
1. THis was a chief Merchant of Prague, who comming to trade at Preslaw a Town of Silesia (where at that time Sigismund the Emperour, and Fernandus the Popes Legate, were met to consult about the carrying on the war against the Bohemians) and upon a fit occasion in his Inne dis​puting strongly, for the innocency of Husse, who was unjustly condemned, and for the partaking of the Eucharist in both kinds, was taken, and cast into prison.
2. The next day Nicolas de Bethlehem a student, was cast into the same prison, who was sent by the inhabitants of Prague to Cæsar at Preslaw; by whom they declared themselves, that if the Emperour would permit them the cup, they would acknowledge him to be their King; But Cæsar was very cruell to the messenger.
3. Krasa exceedingly encouraged him with many religious exhortations, rejoycing that he had such a companion in his Martyrdome. Oh my brother, saith he, what an honour is this, that we are called to bear witnesse to the Lord Jessus. Let us undergo with chearfulnesse so little trouble! The fight is but shoort, but the reward is eternall; Let us remember our Lord, what a cruell death hee underwent for us, and with what guiltlesse blood we are redeemed, and what torments the Martyrs have patiently endured. With these and the like words he was constantly exhorting him. But when they were brought to execution, and the ropes by which horses were to drag them through the City, were tied to their feete; Nicolas being terrified with the thoughts of death, and fed by Fernandus who was then present, with the hope of life, presently ​yielded and recanted Husse his Doctrine, which then began to be called Error.
4. Krasa standing like an unshaken rock, against all the perswasions of the Legate, told them. That all their hopes of any recantation from him were in vain. Hee was drawne slowly through the streets, the Legate at every turning inveighing against him, and oftentimes (commanding the hangman to stay) crying to him. Pitty your self and recant those errours which the Bohemians have so rashly spread abroad. But he answered ‘I am ready to dye ‘for the Gospell of the Lord Jesus. At length being brought half alive to the place of execution, he was burnt, This was done in the year 1420. March 14. and presently on the following Lords day (being the 17 day of March ) the Legate commanded the excommunication of the Bohemians, made by Pope Martin, together with to be stucke on the Church-gates, and to be declared in the Pulpits.
# The History of the Bohemian Persecution/Chapter 17

CHAP. XVII.
The Taborites persecuted.
1. IN the year of our Lord, 1444. the Reliques of the Thaborites were utterly oppressed by force and fraud, for Rokizane by himself and others ​most flatteringly alluring them unto him, did professe, that he was ready to turne to them, if they could hold out unto him a purer Truth, than what he did teach: neither in this cause did he intend to make either himselfe or any of his, Judge, but that the Assembly of Divines in their publique meeting should determine of it. To this the Thaborites consented, and relying on the goodnesse of their cause they appeared at the assembly, where after many Debates Arbitratours being chosen that should pronounce the definitive sentence, which was so to be confirmed by the Authority of the Assembly that neither part for the time to come should ever again provoke one another, but forthwith should join themselves to that on which the Arbitrators should pronounce the greatest truth to be.
2. It was so carried (for Rokyzan had on purpose betrayed the Thaborites to this assembly) that the Arbitrators did pronounce the greatest truth to be on Rokizan’s part: and the poor & simple Thaborites found themselves circumvented by deceit: but not daring to go against the Agreement, promised to perform it, in the Rites thereof. Bur returning home, when they delayed to reform their Church, George, who then exercised the Kingly power, comming down with his Army, did closely besiege their City, and struck such a terror on it, that the Citizens giving it up unto him, did with it deliver their Ministers into his power, who ​throwing them into Dungeons at the Castle of Podebrad, and at Lititz, he killed many of them, Lupatius with some others, having addressed themselves to Rokizane.
# The History of the Bohemian Persecution/Chapter 2

CHAP.II, The Martyr Ludomilla.
1.WHilest Drahomira did thus rage against the Christians, Wenceslaus, who hitherto excused himself from undertaking the Government in respect of his age and studies by the advice of his Grandmother Ludomilla and the Christian nobility; took the Government into his own hands, and that he might establish tranquillity by the consent of his nobles, he doth assign the city of Boleslavia with the adjacent grounds to bee inhabited by his brother Bolislaus and his Mother Drahomira.
​2. Drahomira therefore laid aside her Government, but not her hatred and bloody imaginations against the Christians which did first break out against that holy Matron Ludomilla for when she perceived that Wenceslaus did favour Ludomilla more then her selfe, who was his mother, and by that meanes the Christian religion was much promoted, she did seek, til at last she found fitting instruments to accomplish her cruelty, which were Juhuman, & Cuman, who were men of the highest nobility and of impudent audacity, who being sent forth by Drahomira in the night, they found out the holy widdow intent at her praiers, in her Oratory; they break in, and break down, and robbing the vail from her head, they strangled her, her jawes being open; there were some who did inflame Wenceslaus (who was exceedingly disturbed for the death of his Grandmother) to revenge that cruelty, or if hee would be wanting, they desired Commission for to do it themselves: but he gravely tebuked all of them, in regard they did perswade him to do that which is contrary to that duty which is owed to any mother, and contrary to the modesty and patience of a Christian, not remembring what the Lord sayeth, vengeance is mine, and I will retribute it.
# The Encyclopedia Americana (1920)/Trees, Tropical

Edition of 1920. See also Forest Trees, Tropical; Trees, and the disclaimer. This is a somewhat orphaned illustration. It embedded in the Tropical Forest Products article, and fits it well enough, although the captions don't motivate as well as in the other illustrations which accompany the article. There is no article on "Trees, Tropical".
TREES, TROPICAL
| 1 | Oil palm (Elæis guineensis) |
| 2 | a. Date Palm (Phœnix dactylifera). b. Cabbage Palm (Oreodoxa oleracea |
| 3 | a. Livistona subglobosa. b. Euterpe oleracæa. c. Mauritia flexuosa |
| 4 | Indian Fan Palm (Corypha elata) |
# The Encyclopedia Americana (1920)/True, Alfred Charles

Edition of 1920. See also Alfred Charles True on Wikipedia, and the disclaimer.
TRUE, Alfred Charles, American educator and agriculturist: b. Middletown, Conn., 5 June 1853. He was graduated at Wesleyan University, Connecticut, from which he also received a decrees of D.Sc., and after a graduate course at Harvard, 1882-84, was an instructor at Wesleyan, 1884-88. He then entered the United States Department of Agriculture; was successively editor, vice-director and director (1888-1915) of the office of experiment stations, and became director of the State Relation Service in 1915. For many years he was editor-in-chief of the Experiment Station Record and the Experiment Station Work, and had charge of investigations in irrigation, drainage and human nutrition. He still has supervision of the Federal work and expenditures for agricultural experiment stations in all the States and in Alaska, Porto Rico, Hawaii and Guam, and for co-operative extension work in agriculture and home economics throughout the United States under the Smith-Lever Act of 8 May 1914, together with investigations in home economics and agricultural education. In 1914 he was president of the Association of American Agricultural Colleges and Experiment Stations, and since 1902 has been dean of the Graduate School of Agriculture maintained by the association. He is the author of monographs on agricultural experiment stations in the United States and on agricultural education.
# The Encyclopedia Americana (1920)/True, Charles Kittredge

Edition of 1920. See also Charles Kittredge True on Wikipedia, and the disclaimer.
TRUE, Charles Kittredge, American educator: b. Portland, Me., 14 Aug. 1809; d. Brooklyn, N. Y., 20 June 1878. He was graduated at Harvard in 1832, was subsequently pastor of several Methodist churches and principal of the Amenia Seminary. In 1849 he received the degree of D.D., from Harvard, and was professor of moral philosophy at Wesleyan University (1849-60). He was a ready writer and produced many books, notably ‘Life and Times of John Knox’ (1874); ‘The Thirty Years' War’ (1879), and the ‘Life of Captain John Smith’ (1882).
# The Encyclopedia Americana (1920)/Trees

Edition of 1920. See also Trees, Tropical in The Encyclopedia Americana, and the disclaimer. This appears to be an orphaned illustration. It doesn't seem to belong to any of the articles in its neighborhood: there is no article on "Trees".
TREES
| 1 The oldest tree in the world. A giant Club-moss (Lepidodendron) flourished in Devonian times (q.v.). Restored, natural size, from only known fossil, found in New York State, and now in New York State Museum. | 2 Specimens of Club-moss (Lycopodium q.v.) the present living representative of the Devonian giant. |
# The Encyclopedia Americana (1920)/True, Frederick William

Edition of 1920. See also Frederick W. True on Wikipedia, and the disclaimer.
TRUE, Frederick William, American biologist: b. Middletown, Conn., 8 July 1858. He was graduated at the University of the City of New York in 1878; entered the government service in 1878; and was expert special agent on fisheries for the 10th census, 1879. He was curator of the department of mammalia at the United States Museum, 1881-92, an executive curator, 1892-97. In the year last named he was appointed head curator of the department of biology at the United States National Museum. He has written ‘Review of the Family of
Delphinidæ’; ‘Whalebone Whales of the Western North Atlantic’ (1904); ‘Observations on Living White Whales’ (1911), etc.
# The Encyclopedia Americana (1920)/Trent, William Peterfield

Edition of 1920. See also William Peterfield Trent on Wikipedia, and the disclaimer.
TRENT, William Peterfield, American man of letters: b. Richmond, Va., 10 Nov. 1862. After study at the University of Virginia and at Johns Hopkins University, he was professor of English in the University of the South (1888-1900) and dean of its academic department (1894-1900). From 1892 to 1900 he was editor of the Sewanee Review, and since 1 July 1900 has been professor of English literature at Columbia University. He has published ‘Life of William Gilmore Simms’ (1892); ‘English Culture in Virginia’ (1889); ‘Southern Statesmen of the Old Regime’ (1897); ‘Robert E. Lee’ (1899); ‘John Milton’ (1899); ‘The Authority of Criticism’ (1899); ‘War and Civilization’ (1901); ‘The Progress of the United States in the Century’ (1901); ‘A History of American Literature 1807-1865’ (1903): ‘Greatness in Literature and Other Literary Addresses’ (1905); ‘Longfellow and other Papers’ (1910); ‘Defoe — How to Know Him’ (1916), etc. He has also edited ‘Select Poems of Milton’ (1895); ‘Essays of Macaulay’ (1897); ‘Poems and Tales of Edgar Allan Poe’ (1898); ‘Balzac's Comédie Humaine’ (1900); ‘Southern Writers, Selections in Prose and Verse’ (1905), and has collaborated in numerous literary undertakings, e.g., ‘Colonial Prose and Poetry,’ editions of Shakespeare and Thackeray and the ‘Cambridge History of American Literature.’ Since 1905 his chief work has lain in English history and literature 1680-1730, with special attention to Defoe, of whom he has written a biography and bibliography in 10 volumes still in manuscript.
# The Encyclopedia Americana (1920)/Trinity College (Hartford)

Edition of 1920. See also Trinity College (Connecticut) on Wikipedia, and the disclaimer.
TRINITY COLLEGE, Hartford, Conn., was founded by Bishop Brownell of the Protestant Episcopal Church in 1823 and was then chartered as Washington College. In 1845 the name was changed to Trinity College; in
1872 the original campus was sold to the city of Hartford as the site for the State Capitol and the college moved to its present site in the suburbs. The college offers (1) a course in arts leading to the degree of A.B.; (2) a course in science, leading to the degree of B.S.; (3) a course in civil engineering, added to the curriculum in 1903-04; those taking this course may receive either the degree of A.B., or B.S., according to their electives; (4) graduate courses leading to the degrees of M.A. and M.S. The college has a large number of scholarships, two fellowships and several graduate scholarships. The principal buildings are of brown stone, secular Gothic in architecture. The library in 1918 contained 85,000 volumes. The productive funds amounted to $1,618,000. The average attendance is about 250 and the faculty numbers 25.
# The History of the Bohemian Persecution/Chapter 66

Chap. LXVI.
Frederick de Bile Lord of Rzchlovice.
I. A Man of ancient credit, and honesty, and learned and Counsellor to the then King of ​Bohemia, afterward appointed Governour to the States in the time of the interregnum, suffered punishment patiently and piously.
# The History of the Bohemian Persecution/Chapter 6

Chap. VI.
John Melice and Conrade Stickna,
1. THese clamours increasing, Mr. John Melice of Prague, a man descended of a noble family, and of a fervent spirit, (of whom also mention is made in the catalogue of witnesses unto the Truth) whether by word or writing, was the first that stood out in opposition. For when for his rare Learning and Holinesse of life, he was made Prefect of the Clergy in the Cathedrall Church of and had a great Auditory, he began to exhort the people unto a frequent communion in both kinds, to complain much of spirituall desolation, to rebuke divers abuses & abominations being much helped with the godly endeavors of his faithful colleague Conrade Stickna, a man eminent for Learning and Eloquence.
2. These two by their zealous preaching effected (amongst other things) that the notorious Brothell house at Prague (called Venice) was throwne downe, and in its place Mary Magdalen church erected, which peradventure was a præludium of the speedy destruction of the spirituall common Stewes,
3. Neverthelesse Melicius himself hath left a writing concerning himself, (for some of his writings are preserved) that he was pricked in conscience, that he ​should go to Rome, and there testifie that the great Antichrist was come and did then reign. He prayed nnto God with fasting and tears, that unlesse these cogitations did proceed from his spirit, he would deliver him from them; but because he could find no inward quiet, he went to Rome, and wric upon some of the cardinalls doors, Antichrist is come, and sitteth in the Church; and in his conferences with many, hee averred the same.
4. There is a Bull of Greg. the 11. now extant: whereby Melice with his auditors were anathematized. Hee therefore imprisoneth him: but afterwards (perhaps for fear of the people) he releaseth him, in the year 1366. Melice continued eight years in the hatred of antichrist, and (in the year 1374, and fourth Nones of February) he (Swan like) ended his life, five years after the happy dissolution of his colleague Stickna.
# The History of the Bohemian Persecution/Chapter 61

CHAP. LXI.
Joachimus Andreas, Schlik of Holeytsche Count of Assaw Lord of Swijan.
I. HE was a man of above fifty years of age, as of ancient noble family; so he of very good parts. For Heroicall magnanimity, with admirable modesty of mind, a readinesse of acting businesses with a Religious care and circumspection, as also with a wonderful temperature excelled in him. Deservedly therfore by the Orders he was made choise of to be director of their Councels; and afterwards by Fredericke he was chose chiefe Judge, and made Pro-Marcio of Lusatia.
2. Flying from the conquering hands of Ferdinand, he went into Lusatia. But the Elector of Saxony taking of him, although in his youth he was his chiefe Officer, and one that did deserve very well of him, yet by the perswasion of I know not what Antichristian Parasite, he delivered him over to the fury of the enemie. With what resolution he answered the examiners, is before mentioned, when he had received that horred sentence of death, especially that he was to be quartered, and his parts to be scatered here and there, he answered, The losse of a sepulcher is easie, when Rosarius the Minister came to him, and wished to courage ​and fortitude, he answered, I thank you my Father for your good and godly wish, but know that I have Gods grace and favour, so that no fear of death doth trouble me, once I have dared to oppose Antichrist, and I shall dare to die for Christ. I am now judged by the world, but a more horrible judgment waits upon them.
4. When on Munday morning after five of the clock he heard the report of a Gunne, he said, This is the signall of our death, let me go first; but thou Iesus have mercy on us. The Jesuits troubling him, as before he resisted manfully, so now when he came upon the scaffold, and Seditius the Father of his sect, with others called unto him, saying, Sir, remember yet, he answered, pray dispatch me presently.
5. When he went further on the scaffold, and beheld the Sun shining very bright, he said, Christ thou Sonne of Righteousnesse, grant that through the darknesse of death I may passe into thy eternall light. then meditating, he walkt about the scaffold with that gravity, & a countenance so composed for sober mirth; that even the chief men there could scarce refrain weeping. Having ended his prayers he fell upon a cloth that was spread there for that purpose and so received the blow of the sword. After that his right hand was cut off, and was hung up with his head, on an iron speare upon the high Tower of the Bridge; but his carcase was wrapt in a cloth and conveyed away by ​some in mourning habits to a cave, and a fresh cloth is spread, which is observed to be done for all of them, that none of those that suffered might see the Corps or bloud of those that suffered before them.
# The History of the Bohemian Persecution/Chapter 65

Chap. LXV.
Procopius Dworzecski de Olbramowitz; &c.
I. HAving heard the sentence of death, he answered. Doth the Empereur promise himselfe any thing when my head is taken off? Let him take it then. The next day hee said unto the Minister of the Word. [I have had a contention all this night with the old Adam, even so as it made me sweat: But thanks be to my God, by whose help my soule hath overcome all temptations.] He added this also [O Almighty God, I have commended my soul to thee, do thou protect it and cherish it, and withall strengthen thy servant, that I may not be made a deriston to my enemies by any fear of death. And as thou wert wont to encourage the holy Martyrs, so I strongly beleeve thou wilt comfort me.]
2. When hee was called out to execution, hee readily answered, Thanks be to my God, who doth now call me to himself, for him I have lived, and for him will I die. il For because my Saviour hath therefore died and risen againe, that he might bee Lord both of the living and the dead, I know that this soule of mine shall live, and my body shall bee raised like to his glorious body.
​3. Comming upon the scaffold, he turned himself to the Imperiall Judges, and said: Tell Cæsar that we now undergo his just judgement, but that hee shall undergo the more grievous but yet just judgement of God. And while he put off his cloathes, hee gave his purse with an Hungarian Ducket to the Minister of the word: Behold here my last riches, and these which are uniprofitable for mee, I resigne to you.
4. And when he saw a piece of gold coine hang about his necke, wherein was engraven the Coronation of Frederick, hee takes it, and delivers it to one of the standers by: I adjure thee, that whensoever my deare King Fredericke shall recover the Throne of his Kingdome, you deliver this to him, and likewise tell him that for his sake I wore this even to the moment of my death, and that now I lay downe my life willingly for God and my King. Having thus spoken, nee kneeled downe, and being struck with the sword in the midst of his sighs, he gave up his soul to God.
# The English and Scottish Popular Ballads/Part 7/Chapter 202

A
ON Philiphaugh a fray began, At Hairheadwood it ended; The Scots outoer the Gra+emes they ran, Sae merrily they bended. Sir David frae the Border came, Wi heart an hand came he; Wi him three thousand bonny Scots, To bear him company. Wi him three thousand valiant men, A noble sight to see! A cloud o mist them weel conceald, As close as eer might be. When they came to the Shaw burn, Said he, Sae weel we frame, I think it is convenient That we should sing a psalm. When they came to the Lingly burn, As daylight did appear, They spy'd an aged father, And he did draw them near. 'Come hither, aged father,' Sir David he did cry, 'And tell me where Montrose lies, With al his great army.' 'But first you must come tell to me, If friends or foes you be; I fear you are Montrose's men, Come frae the north country.' 'No, we are nane o Montrose's men, Nor eer intend to be; I am Sir David Lesly, That's speaking unto thee.' "[If you're Sir David Lesly, As I think weel ye be, I am sorry ye hae brought so few Into your company. 'There's fifteen thousand armed men Encamped on yon lee; Ye'll never be a bite to them, For aught that I can see. 'But halve your men in equal parts, Your purpose to fulfill; Let ae half keep the water-side, The rest gae round the hill. 'Your nether party fire must, Then beat a flying drum; And then they'll think the day's their ain, And frae the trench they'll come. 'Then, those that are behind them maun Gie shot, baith grit and sma; And so, between your armies twa, Ye may make them to fa.' 'O were ye ever a soldier?' Sir David Lesly said; 'O yes; I was at Solway Flow, Where we were all betrayd. 'Again I was at curst Dunbar, And was a prisner taen, And many weary night and day In prison I hae lien.' 'If ye will lead these men aright, Rewarded shal ye be; But, if that ye a traitor prove, I'll hang thee on a tree.' 'Sir, I will not a traitor prove; Montrose has plunderd me; I'll do my best to banish him Away frae this country.' He halvd his men in equal parts, His purpose to fulfill; The one part kept the water-side, The other gaed round the hill. The nether party fired brisk, Then turnd and seemd to rin; And then they a' came frae the trench, And cry'd The day's our ain! The rest then ran into the trench, And loosd their cannons a': And thus, between his armies twa, He made them fast to fa. Now let us a' for Lesly pray And his brave company, For they hae vanquishd great Montrose, Our cruel enemy.
# The English and Scottish Popular Ballads/Part 7/Chapter 201

A
O BESSIE BELL and Mary Gray, They war twa bonnie lasses; They bigget a bower on yon burn-brae, And theekit it oer wi rashes. They theekit it oer wi rashes green, They theekit it oer wi heather; But the pest cam frae the burrows-town, And slew them baith thegither. They thought to lye in Methven kirk-yard, Amang their noble kin; But they maun lye in Stronach haugh, To biek forenent the sin. And Bessy Bell and Mary Gray, They war twa bonnie lasses; They biggit a bower on yon burn-brae, And theekit it oer wi rashes.
# The English and Scottish Popular Ballads/Part 7/Chapter 197

A
'AWAY with you, away with you, James de Grant! And, Douglas, ye'll be slain; For Baddindalloch's at your gates, With many brave Highland men.' 'Baddindalloch has no feud at me, And I have none at him; Cast up my gates baith broad and wide, Let Baddindalloch in.' 'James de Grant has made a vaunt, And leaped the castle-wa; But, if he comes this way again, He'll no win sae well awa. 'Take him, take him, brave Gordons, O take him, fine fellows a'! If he wins but ae mile to the Highland hills, He'll defy you Gordons a'.'