OpenLLM-France/wikimedia huggingface dataset:
# 1911 Encyclopædia Britannica/Laing, Malcolm

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​LAING, MALCOLM (1762–1818), Scottish historian, son of Robert Laing, and elder brother of Samuel Laing the elder, was born on his paternal estate on the Mainland of Orkney. Having studied at the grammar school of Kirkwall and at Edinburgh University, he was called to the Scotch bar in 1785, but devoted his time mainly to historical studies. In 1793 he completed the sixth and last volume of Robert Henry’s History of Great Britain, the portion which he wrote being in its strongly ​liberal tone at variance with the preceding part of the work; and in 1802 he published his History of Scotland from the Union of the Crowns to the Union of the Kingdoms, a work showing considerable research. Attached to the History was a dissertation on the Gowrie conspiracy, and another on the supposed authenticity of Ossian’s poems. In another dissertation, prefixed to a second and corrected edition of the History published in 1804, Laing endeavoured to prove that Mary, queen of Scots, wrote the Casket Letters, and was partly responsible for the murder of Lord Darnley. In the same year he edited the Life and Historie of King James VI., and in 1805 brought out in two volumes an edition of Ossian’s poems. Laing, who was a friend of Charles James Fox, was member of parliament for Orkney and Shetland from 1807 to 1812. He died on the 6th of November 1818.
# 1911 Encyclopædia Britannica/Lai-Yang

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​LAI-YANG, a city in the Chinese province of Shan-tung, in 37° N., 120° 55′ E., about the middle of the eastern peninsula, on the highway running south from Chi-fu to Kin-Kia or Ting-tsu harbour. It is surrounded by well-kept walls of great antiquity, and its main streets are spanned by large pailous or monumental arches, some dating from the time of the emperor Tai-ting-ti of the Yuan dynasty (1324). There are extensive suburbs both to the north and south, and the total population is estimated at 50,000. The so-called Ailanthus silk produced by Saturnia cynthia is woven at Lai-yang into a strong fabric; and the manufacture of the peculiar kind of wax obtained from the la-shu or wax-tree insect is largely carried on in the vicinity.
# 1911 Encyclopædia Britannica/Laing's Nek

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​LAING’S [or Lang’s] NEK, a pass through the Drakensberg, South Africa, immediately north of Majuba (q.v.), at an elevation of 5400 to 6000 ft. It is the lowest part of a ridge which slopes from Majuba to the Buffalo river, and before the opening of the railway in 1891 the road over the nek was the main artery of communication between Durban and Pretoria. The railway pierces the nek by a tunnel 2213 ft. long. When the Boers rose in revolt in December 1880 they occupied Laing’s Nek to oppose the entry of British reinforcements into the Transvaal. On the 28th of January 1881 a small British force endeavoured to drive the Boers from the pass, but was forced to retire.
# 1911 Encyclopædia Britannica/Laing, David

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​LAING, DAVID (1793–1878), Scottish antiquary, the son of William Laing, a bookseller in Edinburgh, was born in that city on the 20th of April 1793. Educated at the Canongate Grammar School, when fourteen he was apprenticed to his father. Shortly after the death of the latter in 1837, Laing was elected to the librarianship of the Signet Library, which post he retained till his death. Apart from an extraordinary general bibliographical knowledge, Laing was best known as a lifelong student of the literary and artistic history of Scotland. He published no original volumes, but contented himself with editing the works of others. Of these, the chief are—Dunbar’s Works (2 vols., 1834), with a supplement added in 1865; Robert Baillie’s Letters and Journals (3 vols., 1841–1842); John Knox’s Works (6 vols., 1846–1864); Poems and Fables of Robert Henryson (1865); Andrew of Wyntoun’s Orygynale Cronykil of Scotland (3 vols., 1872–1879); Sir David Lyndsay’s Poetical Works (3 vols., 1879). Laing was for more than fifty years a member of the Society of Antiquaries of Scotland, and he contributed upwards of a hundred separate papers to their Proceedings. He was also for more than forty years secretary to the Bannatyne Club, many of the publications of which were edited by him. He was struck with paralysis in 1878 while in the Signet Library, and it is related that, on recovering consciousness, he looked about and asked if a proof of Wyntoun had been sent from the printers. He died a few days afterwards, on the 18th of October, in his eighty-sixth year. His library was sold by auction, and realized £16,137. To the university of Edinburgh he bequeathed his collection of MSS.
See the Biographical Memoir prefixed to Select Remains of Ancient, Popular and Romance Poetry of Scotland, edited by John Small (Edinburgh, 1885); also T. G. Stevenson, Notices of David Laing with List of his Publications, &c. (privately printed 1878).
# 1911 Encyclopædia Britannica/Joyeuse

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​JOYEUSE, a small town in the department of Ardèche, France, situated on the Baume, a tributary of the Ardèche, is historically important as having been the seat of a noble French family which derived its name from it. The lordship of Joyeuse came, in the 13th century, into the possession of the house of Châteauneuf-Randon, and was made into a viscountship in 1432. Guillaume, viscount of Joyeuse, was bishop of Alet, but afterwards left the church, and became a marshal of France; he died in 1592. His eldest son Anne de Joyeuse (1561–1587), was one of the favourites of Henry III. of France, who created him duke ​and peer (1581), admiral of France (1582), and governor of Normandy (1586), and married him to Marguerite de Lorraine-Vaudémont, younger sister of the queen. He gained several successes against the Huguenots, but was recalled by court intrigues at an inopportune moment, and when he marched a second time against Henry of Navarre he was defeated and killed at Coutras. Guillaume had three other sons: François de Joyeuse (d. 1615), cardinal and archbishop of Narbonne, Toulouse and Rouen, who brought about the reconciliation of Henry IV. with the pope; Henri, count of Bouchage, and later duke of Joyeuse, who first entered the army, then became a Capuchin under the name of Père Ange, left the church and became a marshal of France, and finally re-entered the church, dying in 1608; Antoine Scipion, grand prior of Toulouse in the order of the knights of Malta, who was one of the leaders in the League, and died in the retreat of Villemur (1592). Henriette Catherine de Joyeuse, daughter of Henri, married in 1611 Charles of Lorraine, duke of Guise, to whom she brought the duchy of Joyeuse. On the death of her great-grandson, François Joseph de Lorraine, duke of Guise, in 1675, without issue, the duchy of Joyeuse was declared extinct, but it was revived in 1714, in favour of Louis de Melun, prince of Épinoy. (M. P.*)
# 1911 Encyclopædia Britannica/Joḥanan ben Zaccai

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​JOḤANAN BEN ZACCAI, Palestinian rabbi, contemporary of the Apostles. He was a disciple of Hillel (q.v.), and after the destruction of the Temple of Jerusalem by Titus was the main instrument in the preservation of the Jewish religion. During the last decades of the Temple Joḥanan was a member of the Sanhedrin and a skilled controversialist against the Sadducees. He is also reported to have been head of a great school in the capital. In the war with Rome he belonged to the peace party, and finding that the Zealots were resolved on carrying their revolt to its inevitable sequel, Joḥanan had himself conveyed out of Jerusalem in a coffin. In the Roman camp the rabbi was courteously received, and Vespasian (whose future elevation to the imperial dignity Joḥanan, like Josephus, is said to have foretold) agreed to grant him any boon he desired. Joḥanan obtained permission to found a college at Jamnia (Jabneh), which became the centre of Jewish culture. It practically exercised the judicial functions of the Sanhedrin (see Jews, § 40 ad fin.). That chief literary expression of Pharisaism, the Mishnah, was the outcome of the work begun at Jamnia. Joḥanan solaced his disciples on the fall of the Temple by the double thought that charity could replace sacrifice, and that a life devoted to the religious law could form a fitting continuation of the old theocratic state. “Joḥanan felt the fall of his people more deeply than anyone else, but—and in this lies his historical importance—he did more than any one else to prepare the way for Israel to rise again” (Bacher).
See Graetz, History of the Jews (Eng. trans.), vol. ii. ch. xiii.; Weiss, Dor dor ve-doreshav, ii. 36; Bacher, Die Agada der Tannaiten, vol. i. ch. iii.  (I. A.)
# 1911 Encyclopædia Britannica/Juangs

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​JUANGS (Patuas, literally “leaf-wearers”), a jungle tribe of Orissa, India. They are found in only two of the tributary states, Dhenkanal and Keonjhar, most of them in the latter. They are estimated to amount in all to about 10,000. Their language belongs to the Munda family. They have no traditions which connect them with any other race, and they repudiate all connexion with the Hos or the Santals, declaring themselves the aborigines. They say the headquarters of the tribe is the Gonasika. In manners they are among the most primitive people of the world, representing the Stone age in our own day. They do not till the land, but live on the game they kill or on snakes and vermin. Their huts measure about 6 ft. by 8 ft., with very low doorways. The interior is divided into two compartments. In the first of these the father and all the females of a family huddle together; the second is used as a store-room. The boys have a separate hut at the entrance to the village, which serves as a guest-house and general assembly place where the musical instruments of the village are kept. Physically they are small and weak-looking, of a reddish-brown colour, with flat faces, broad noses with wide nostrils, large mouths and thick lips, the hair coarse and frizzly. The women until recently wore nothing but girdles of leaves, the men, a diminutive bandage of cloth. The Juangs declare that the river goddess, emerging for the first time from the Gonasika rock, surprised a party of naked Juangs dancing, and ordered them to wear leaves, with the threat that they should die if they ever gave up the custom. The Juangs’ weapons are the bow and arrow and a primitive sling made entirely of cord. Their religion is a vague belief in forest spirits. They offer fowls to the sun when in trouble and to the earth for a bountiful harvest. Polygamy is rare. They burn their dead and throw the ashes into any running stream. The most sacred oaths a Juang can take are those on an ant-hill or a tiger-skin.
See E. W. Dalton, Descriptive Ethnology of Bengal (1872).
# 1911 Encyclopædia Britannica/Juba (kings)

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​JUBA, the name of two kings of Numidia.
Juba I. (1st century B.C.), son and successor of Hiempsal, king of Numidia. During the civil wars at Rome he sided with Pompey, partly from gratitude because he had reinstated his father on his throne (Appian, B.C., i. 80), and partly from enmity to Caesar, who had insulted him at Rome by pulling his beard (Suet., Caesar, 71). Further, C. Scribonius Curio, Caesar’s general in Africa, had openly proposed, 50 B.C., when tribune of the plebs, that Numidia should be sold to colonists, and the king reduced to a private station. In 49 Juba inflicted on the Caesarean army a crushing defeat, in which Curio was slain (Vell. Pat. ii. 54; Caesar, B.C. ii. 40). Juba’s attention was distracted by a counter invasion of his territories by Bocchus the younger and Sittius; but, finding that his lieutenant Sabura was able to defend his interests, he rejoined the Pompeians with a large force, and shared the defeat at Thapsus. Fleeing from the field with the Roman general M. Petreius, he wandered about as a fugitive. At length, in despair, Juba killed Petreius, and sought the aid of a slave in despatching himself (46). Juba was a thorough savage; brave, treacherous, insolent and cruel. (See Numidia.)
Juba II., son of the above. On the death of his father in 46 B.C. he was carried to Rome to grace Caesar’s triumph. He seems to have received a good education under the care of Augustus who, in 29, after Mark Antony’s death, gave him the hand of Cleopatra Selene, daughter of Antony and Cleopatra, and placed him on his father’s throne. In 25, however, he transferred him from Numidia to Mauretania, to which was added a part of Gaetulia (see Numidia). Juba seems to have reigned in considerable prosperity, though in A.D. 6 the Gaetulians rose in a revolt of sufficient importance to afford the surname Gaetulicus to Cornelius Lentulus Cossus, the Roman general who helped to suppress it. The date of Juba’s death is by no means certain; it has been put between A.D. 19 and 24 (Strabo, xvii. 828; Dio Cassius, li. 15; liii. 26; Plutarch, Ant. 87; Caesar, 55). Juba, according to Pliny, who constantly refers to him, is mainly memorable for his writings. He has been called the African Varro.
He wrote many historical and geographical works, of which some seem to have been voluminous and of considerable value on account of the sources to which their author had access: (1) Ῥωμαϊκὴ ἱστορία; (2) Ἀσσυριακά; (3) Λιβυκά; (4) De Arabia sive De expeditione arabica; (5) Physiologa; (6) De Euphorbia herba; (7) Περὶ ὀποῦ; (8) Περὶ γραφικῆς (Περὶ ζωγράφων); (9) Θεατρικὴ ἱστορία; (10) Ὁμοιότητες; (11) Περὶ φθορᾶς λέξεως; (12) Ἐπίγραμμα.
Fragments and life in Müller, Frag. Hist. Graec., vol. iii.; see also Sevin, Mém. de l’Acad. des Inscriptions, vol. iv.; Hullemann, De vita et scriptis Jubae (1846). For the denarii of Juba II. found in 1908 at El Ksar on the coast of Morocco see Dieudonné in Revue Numism. (1908), pp. 350 seq. They are interesting mainly as throwing light on the chronology of the reign.
# 1911 Encyclopædia Britannica/Joyeuse Entrée

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​JOYEUSE ENTRÉE, a famous charter of liberty granted to Brabant by Duke John III. in 1354. John summoned the representatives of the cities of the duchy to Louvain to announce to them the marriage of his daughter and heiress Jeanne of Brabant to Wenceslaus duke of Luxemburg, and he offered them liberal concessions in order to secure their assent to the change of dynasty. John III. died in 1355, and Wenceslaus and Jeanne on the occasion of their state entry into Brussels solemnly swore to observe all the provisions of the charter, which had been drawn up. From the occasion on which it was first proclaimed this charter has since been known in history as La Joyeuse Entrée. By this document the dukes of Brabant undertook to maintain the integrity of the duchy, and not to wage war, make treaties, or impose taxes without the consent of their subjects, as represented by the municipalities. All members of the duke’s council were to be native-born Brabanters. This charter became the model for other provinces and the bulwark of the liberties of the Netherlands. Its provisions were modified from time to time, but remained practically unchanged from the reign of Charles V. onwards. The ill-advised attempt of the emperor Joseph II. in his reforming zeal to abrogate the Joyeuse Entrée caused a revolt in Brabant, before which he had to yield.
See E. Poullet, La Joyeuse entrée, ou constitution Brabançonne (1862).
# 1911 Encyclopædia Britannica/Juarez, Benito Pablo

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​JUAREZ, BENITO PABLO (1806–1872), president of Mexico, was born near Ixtlan, in the state of Oajaca, Mexico, on the 21st of March 1806, of full Indian blood. Early left in poverty by the death of his father, he received from a charitable friar a good general education, and afterwards the means of studying law. Beginning to practise in 1834, Juarez speedily rose to professional distinction, and in the stormy political life of his time took a prominent part as an exponent of liberal views. In 1832 he sat in the state legislature; in 1846 he was one of a legislative triumvirate for his native state and a deputy to the republican congress, and from 1847 to 1852 he was governor of Oajaca. Banished in 1853 by Santa Anna, he returned to Mexico in 1855, and joined Alvarez, who, after Santa Anna’s defeat, made him minister of justice. Under Comonfort, who then succeeded Alvarez, Juarez was governor of Oajaca (1855–57), and in 1857 chief justice and secretary of the interior; and, when Comonfort was unconstitutionally replaced by Zuloaga in 1858, the chief justice, in virtue of his office, claimed to be legal president of the republic. It was not, however, till the beginning of 1861 that he succeeded in finally defeating the ​unconstitutional party and in being duly elected president by congress. His decree of July 1861, suspending for two years all payments on public debts of every kind, led to the landing in Mexico of English, Spanish and French troops. The first two powers were soon induced to withdraw their forces; but the French remained, declared war in 1862, placed Maximilian upon the throne as emperor, and drove Juarez and his adherents to the northern limits of the republic. Juarez maintained an obstinate resistance, which resulted in final success. In 1867 Maximilian was taken at Querétaro, and shot; and in August Juarez was once more elected president. His term of office was far from tranquil; discontented generals stirred up ceaseless revolts and insurrections; and, though he was re-elected in 1871, his popularity seemed to be on the wane. He died of apoplexy in the city of Mexico on the 18th of July 1872. He was a statesman of integrity, ability and determination, whose good qualities are too apt to be overlooked in consequence of his connexion with the unhappy fate of Maximilian.
# 1911 Encyclopædia Britannica/Culross

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​CULROSS (locally pronounced Coo-rus), a royal and police burgh, Fifeshire, Scotland, 61/2 m. W. by S. of Dunfermline and 21/2 m. from East Grange station on the North British railway company’s line from Dunfermline to Stirling. Pop. 348. Until 1890 it belonged to the detached portion of Perthshire. Attractively situated on a hillside sloping gently to the Forth, its placid old-world aspect is in keeping with its great antiquity. Here St Serf carried on his missionary labours, and founded a church and cemetery, and here he died and was buried. For centuries the townsfolk used to celebrate his day (July 1st) by walking in procession bearing green boughs. Kentigern, the apostle to Cumbria and first bishop of Glasgow, was born at Culross, his mother having been driven ashore during a tempest, and was adopted by St Serf as his son. These religious associations, coupled with the fertility of the soil, led to the founding of a Cistercian abbey in 1217. Of this structure the only remains are the western tower and the choir, which, greatly altered as well as repaired early in the 19th century, now forms the parish church. It is supposed that a chapel of which some traces exist in the east end of the town was dedicated to Kentigern. James VI. made Culross a royal burgh in 1588. In 1808 there was discovered in the abbey church, embalmed in a silver casket, still preserved there, bearing his name and arms, the heart of Edward, Lord Bruce of Kinloss, who was killed in August 1613 near Bergen-op-Zoom in a duel with Sir Edward Sackville, afterwards earl of Dorset. Robert Pont (1524–1606), the Reformer, was born at Shirresmiln, or Shiresmill, a hamlet in Culross parish. Nearly all its old industries—the coal mines, salt works, linen manufacture, and even the making of iron girdles for the baking of scones—have dwindled, but its pleasant climate and picturesqueness make it a holiday resort. Dunimarle Castle, a handsome structure on the sea-shore, adjoins the site of the castle where, according to tradition, Macbeth slew the wife and children of Macduff. Culross belongs to the Stirling district group of parliamentary burghs.
# 1911 Encyclopædia Britannica/Cumberland (Maryland)

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​CUMBERLAND, a city and the county-seat of Allegany county, Maryland, U.S.A., on the Potomac river, about 178 m. W. by N. of Baltimore and about 153 m. S. by E. of Pittsburg. Pop. (1890) 12,729; (1900) 17,128, of whom 1113 were foreign-born and 1100 were of negro descent; (1910) 21,839. Cumberland is served by the Baltimore & Ohio, the Western Maryland, the Pennsylvania, the Cumberland & Pennsylvania (from Cumberland to Piedmont, Virginia), and the George’s Creek & Cumberland railways, the last a short line extending to Lonaconing (19 m.); by an electric line extending to Western Port, Maryland; and by the Chesapeake & Ohio Canal, of which it is a terminus. The city is about 635 ft. above sea-level, and from a distance appears to be completely shut in by lofty ranges of hills, which are cut through to the westward by a deep gorge called “The Narrows,” making a natural gateway of great beauty. Cumberland has a large trade in coal, which is mined in the vicinity. As a manufacturing centre it ranked in 1905 second in the state, the chief products being iron, steel, bricks, flour, cement, silk and leather; there is also a large dyeing and cleaning establishment. The value of the city’s factory products increased from $2,900,267 in 1900 to $4,595,023 in 1905, or 58.4%. Cumberland is an important jobbing centre also. The municipality owns and operates its water-works and electric lighting plant. The first settlement of the place was made in 1750; in 1754 Fort Cumberland was erected within what are now the city limits, and in the year following this fort was occupied by General Edward Braddock. Cumberland was laid out in 1763, but there was little growth until 1787, and it was not incorporated as a town until 1815; it was chartered as a city in 1850.