# Chinese Fables and Folk Stories/The Boy of Perfect Disposition

THE BOY OF PERFECT DISPOSITION
完全之性格
THE STORY OF TSEN-TSZE, A PUPIL OF CONFUCIUS
About two thousand four hundred and twenty years ​ago, Tsen-Tsze was a child and lived in San-Szi Province. For twenty-one years he studied many things with the great teacher, Confucius. And the first great moral law of Confucius he obeyed, not only in his acts, but in his heart, even when beaten for a thing he did not understand. And it is not on record that any other man has ever done this.
In earliest childhood, he always loved and reverenced his father and mother. In the morning when he arose he went to see his parents before he would have the morning meal.
One day Tsen-Tsze's mother went away to visit his grandparents. When she left, she said, "Dear son, I will return in one day. You and your father will be happy for a day without me." And he knelt and bowed his head to worship his mother at parting.
​The evening came and she did not return, and Tsen-Tsze could not eat food or sleep that night from anxiety for his mother. And when the maid servant called him for the morning meal, he said, "No; I can not eat food until I see my mother's face." But his father said, "You must eat and go to school."
"I can not eat food or study books until my mother comes," said Tsen-Tsze, and word was sent his teacher who said, "You are not quite wise, Tsen-Tsze. If your mother should die, would you then no longer study? I hope to see you soon at school."
At midday his mother came. Then he had food, and went to school and studied his lessons.
When he came home from school, he always went to see where his parents were before going to play. At meal time he would not take food until his father and mother began eating. When he met an old person on the street, he uncovered his head and stood aside respectfully to let him pass before he went on.
These and all other customs of courtesy were observed and honored by Tsen-Tsze. At school he studied his lessons faithfully, and never left tasks unfinished. Every day he asked his teacher, "Have I done any wrong to-day?"—so great was his desire to know the right and to do all that he knew.
​One day Tsen-Tsze's father beat him with a long Kia-Tsa (stick). When he got up from the floor he came and took his father's hand and asked, "Father, did I do wrong? Tell me what it was." But his father's face was red with anger, and he would not explain.
Tsen-Tsze went out to the schoolroom and took his music box and came again before his father's face, and sat down on the floor and played and sang to him. He sang,
"Every father loves his son, Of this all men are sure. Each child will need the stick sometimes, To keep his nature pure."
And he said, "I read in history about many famous men who were great because they were gentle. I hope I shall be like them. History says their fathers gave them the stick when young." But the anger had not all left his father's face, and he brought him a cup of tea and said, "Father, are you thirsty?"
Then he took his father's hand and went to the ​garden where the birds were singing. He put a flower on his father's breast and asked, "Father, do you like that? I do."
All this caused Tsen-Tsze's father to think, and in his heart he said, "This boy is not like other children of his age." And so long as he had life, he never beat his son again.
Tsen-Tsze became a great scholar and finished all his studies when he was only twenty-five years old. And he was a wise and good man.
His own generation and all the generations of man that have come after him have studied about him, and have wished to be as he was.
* ↑ The Chinese idea of perfection of character is based on the three hundred and fifty laws of Confucius, the first law requiring honor and perfect obedience to parents—even in thought. The second law requires one to think of one's own wrongdoing every day. So when Tsen-Tsze tried so hard to do right that each day he asked his parents and teacher, "Have I done anything wrong to-day?" he fulfilled the two highest laws of Confucius in spirit and in letter.
* ↑ Tsen-Tsze was one of the seventy-two most faithful pupils of Confucius, chosen from among this great man's three thousand students because of his nearness to perfection in character. Most of the seventy-two students began studying with Confucius when they were children.
* ↑ That he did not show or even feel a spirit of resentment when his father beat him is considered a remarkable instance of honor and trust in parents.
* ↑ In worshiping, the Chinese bow a given number of times for each act of reverence to grandparents or dead ancestors, or to father and mother.
* ↑ In some parts of China this story is told the children to teach them not to resent punishment from parents. They are taught that whatever a parent does is for their good, and they must believe it unquestionably. When told this story they are asked, "Do you think you could feel that way toward your father after a whipping—or would you feel angry or sorry for yourself?"