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# The Heptalogia (Swinburne)/Nephelidia

A self-parody, written in 1880.
NEPHELIDIA
page
NEPHELIDIA.
From the depth of the dreamy decline of the dawn through a notable nimbus of nebulous noonshine, Pallid and pink as the palm of the flag-flower that flickers with fear of the flies as they float, Are they looks of our lovers that lustrously lean from a marvel of mystic miraculous moonshine, These that we feel in the blood of our blushes that thicken and threaten with throbs through the throat?
Thicken and thrill as a theatre thronged at appeal of an
actor's appalled agitation,
Fainter with fear of the fires of the future than pale
with the promise of pride in the past;
Flushed with the famishing fullness of fever that reddens
with radiance of rathe recreation,
Gaunt as the ghastliest of glimpses that gleam through
the gloom of the gloaming when ghosts go aghast?
Nay, for the nick of the tick of the time is a tremulous
touch on the temples of terror,
Strained as the sinews yet strenuous with strife of
the dead who is dumb as the dust-heaps of death: Surely no soul is it, sweet as the spasm of erotic emotional
exquisite error,
Bathed in the balms of beatified bliss, beatific itself by
beatitude's breath.
Surely no spirit or sense of a soul that was soft to the
spirit and soul of our senses
Sweetens the stress of suspiring suspicion that sobs in
the semblance and sound of a sigh;
Only this oracle opens Olympian, in mystical moods and
triangular tenses—
'Life is the lust of a lamp for the light that is dark till
the dawn of the day when we die.' Mild is the mirk and monotonous music of memory,
melodiously mute as it may be,
While the hope in the heart of a hero is bruised by the
breach of men's rapiers, resigned to the rod;
Made meek as a mother whose bosom-beats bound with
the bliss-bringing bulk of a balm-breathing baby,
As they grope through the grave-yard of creeds, under
skies growing green at a groan for the grimness of God.
Blank is the book of his bounty beholden of old, and its
binding is blacker than bluer:
Out of blue into black is the scheme of the skies, and
their dews are the wine of the bloodshed of things;
Till the darkling desire of delight shall be free as a fawn
that is freed from the fangs that pursue her,
Till the heart-beats of hell shall be hushed by a hymn
from the hunt that has harried the kennel of kings.
LONDON: PRINTED BY SPOTISWOODE AND CO., NEW-STREET SQUARE AND PARLIAMENT STREET
# The Heptalogia (Swinburne)/Sonnet for a Picture

A parody of the works of Dante Gabriel Rossetti.
SONNET FOR A PICTURE
page
SONNET FOR A PICTURE.
That nose is out of drawing. With a gasp, She pants upon the passionate lips that ache With the red drain of her own mouth, and make A monochord of colour. Like an asp, One lithe lock wriggles in his rutilant grasp. Her bosom is an oven of myrrh, to bake Love's white warm shewbread to a browner cake. The lock his fingers clench has burst its hasp.
The legs are absolutely abominable. Ah! what keen overgust of wild-eyed woes Flags in that bosom, flushes in that nose? Nay! Death sets riddles for desire to spell, Responsive. What red hem earth's passion sews, But may be ravenously unripped in hell?
# The Heptalogia (Swinburne)/The Higher Pantheism in a Nutshell

A parody of the works of Alfred Tennyson, written in 1877.
THE HIGHER PANTHEISM IN A NUTSHELL
page
THE HIGHER PANTHEISM IN A NUTSHELL.
One, who is not, we see: but one, whom we see not, is:
Surely this is not that: but that is assuredly this.
What, and wherefore, and whence? for under is over and under:
If thunder could be without lightning, lightning could be without thunder.
Doubt is faith in the main: but faith, on the whole, is doubt:
We cannot believe by proof: but could we believe without?
Why, and whither, and how? for barley and rye are not clover:
Neither are straight lines curves: yet over is under and over.
Two and two may be four: but four and four are not eight:
Fate and God may be twain: but God is the same thing as fate.
Ask a man what he thinks, and get from a man what he feels:
God, once caught in the fact, shows you a fair pair of heels.
Body and spirit are twins: God only knows which is which:
The soul squats down in the flesh, like a tinker drunk in a ditch.
One and two are not one: but one and nothing is two:
Truth can hardly be false, if falsehood cannot be true.
Once the mastodon was: pterodactyls were common as cocks:
Then the mammoth was God: now is He a prize ox.
Parallels all things are: yet many of these are askew:
You are certainly I: but certainly I am not you.
Springs the rock from the plain, shoots the stream from the rock:
Cocks exist for the hen: but hens exist for the cock.
God, whom we see not, is: and God, who is not, we see:
Fiddle, we know, is diddle: and diddle, we take it, is dee.
# The International Jew/Volume 3

Preface
* The Jews and the "Religious Persecution" Cry
* Are the Jews Victims or Persecutors?
* Jewish Gamblers Corrupt American Baseball
* Jewish Degradation of American Baseball
* Jewish Jazz Becomes Our National Music
* How the Jewish Song Trust Makes You Sing
* Jewish Hot-Beds of Bolshevism in the U.S.
* Jew Trades Link With World Revolutionaries
* Will Jewish Zionism Bring Armageddon?
* How the Jews Use Power -- By an Eyewitness
* How Jews Ruled and Ruined Tammany Hall
* Jew Wires Direct Tammany's Gentile Puppets
* B'nai B'rith Leader Discusses the Jews
* Dr. Levy, a Jew, Admits His People's Error
* Jewish Idea in American Monetary Affairs
* Jewish Idea Molded Federal Reserve Plan
* Jewish Idea of Central Bank for America
* How Jewish International Finance Functions
* Jewish Power and America's Money Famine
# The Indian Biographical Dictionary (1915)/Venkataratnam Naidu, Raghupathi

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​Venkataratnam Naidu, Raghupathi, M.A., Rao Bahadur (1912), Principal, Pittapur Raja’s ​College, Coconada; B.A., 1885; M.A., 1891; joined the staff of the Noble College, Masulipatam, as Professor; resigned and took up the Principalship of the Mahboob College, Secunderabad; Principal, Pittapur Raja’s College. Coconada, since 1893; Social reformer; Leader of the Brahnio Samaj Movement in the Northern Circars Address: Coconada,, Godavari District, Madras Presidency.
# The Indian Biographical Dictionary (1915)/Venkobachari, Cuddalore

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​Venkobachari, Cuddalore, Diwan Baliadur, (1808); retired Chief Judge of Travancore State; passed the old uncovenanted Civil Service Eaxmination; joined Government Service at the early age of 17, as a clerk in the District Court of South Arcot; ​became Sub-Judge, 1890; Judge, Court of Small Causes, Madras, 1893; District and Sessions Judge, 1894; services lent to the State of Travancore as Chief Justice, 1898; retired, 1904; engaged himself in the study of Vedanta Philosophy; saved many a rich family from ruinous litigation by offering timely and sound advice and by undertaking to arbitrate gratis. Address: New Town, Cuddalore, South Arcot District, Madras Presy.
# The Indian Biographical Dictionary (1915)/Vidya Sagar Pandya

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​Vidya Sagar Pandya, Secretary, Indian Bank, Ltd., Madras; s. of Pandit Basant Ram, who was the first to open a firm of auditors under the name of “Basant Ram and Sons” in the Punjab; b. at Multan, 1876; belongs to a family of hereditary Accountants, Dealers and Bankers financing Governments and the aristocracy; educ: at the Hindu College, Vizagapatam; Christian College, Lahore, and the Government College, Lahore; joined the firm of Basant Ram and Sons, as partner, 1898; joined the Peoples’ Bank of India, Karachi, as Manager, 1903; Manager of the Bank’s Head,Office at Lahore, 1905; ​opened the first indigenous Banking Institution in Bombay, 1906; came to Madras to inaugurate the Indian Bank, Ltd., 1907; Secretary, Indian Bank, Ltd., Madras, 1907; one of the founders of the Southern India Chamber of Commerce, Madras; a professional photographer while at Lahore; has obtained many medals and Khillats from the Punjab Government, 1902; also Photo-engraver; m. 1891; Member of the National Fund and Industrial Association, and of the Provincial Congress Committee, Madras. Recreations: Walking and Photography. Address: “Ananda Lodge”, Poonamalli High Road, Vepery, Madras.
# The Indian Biographical Dictionary (1915)/Vieyra, Alfred John

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​Vieyra, Alfred John, B.A., Chief Secretary to Government of Travancore; B.A., 1880; also Director of Museums and Public Gardens, Trivandram; Member, Legislative Council, Travancore. Address: Trivandram, Travancore State.
# The Indian Biographical Dictionary (1915)/Venugopal Chetty, Vengal

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​Venugopal Chetty, Vengal, B.A., I.C.S., Madras; educ: Christian College, Madras; passed B.A., 1886; proceeded to England and joined Christ’s Collge, Cambridge; joined the I.C.S. as Assistant Collector, 1890; became Collector and District Magistrate, 1897; Sessions Judge, 1901. Publications: Inscriptions in Nellore (with Mr. Butterworth, I.C.S.). Address: Chingelput, Madras Presidency.
# The Indian Biographical Dictionary (1915)/Verriers, Albert Claude

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​Verriers, Albert Claude, C.I.E. (1909), Under Secretary to Government, U.P., India; s. of late L. Verriers; b. 1871; educ: at St. Peter’s Collge, Agra, and Thomason Civil Engineering College, Rurki; joined service in the P.W.D., as Assistant Engineer (Irrigation Branch), 1893; Engineer in charge of Buildings and Roads, Muttra, 1899-00; in Bareilly, 1900-02: Executive Engineer, 1902; acted in that capacity in several places until 1910; Personal Assistant to Chief Engineer and Under Secretary to Government, U.P. 1911; m. Mabel Blanche, d. of late Francis More; 1899. Address: Naini Tal, U.P., India.
# The Indian Biographical Dictionary (1915)/Venkateawara Rao Pantalu, Madapathi

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​Venkateawara Rao Pantalu, Madapathi. F.S.A., Diwan of Nuzvid, (Retired) and Zamindar of Rangapuram; b. 1861; educ: Ellore and Masulipatam; entered service of the Zamindar of Nuzvid, 1877; eventually became Diwan; resigned, 1906; appointed Diwan of Nidadavole, 1888; draws a life-pension from the Nuzvid estate; has built a choultry and a Town Hall at Nuzvid named after Empress Victoria; also the Edward Hall, and the quarters of the Bezwada Social Club (costing Rs. 15,000); gave evidence before the Indian Police Commission; keenly interested in agricultural and industrial matters; Chairman, Reception Committee of the Kistna-Guntoor District Conference, 1906; sent at his own cost a student to study Scientific Agriculture in America; founded Hindu temples and maintains poorhouses at Jagganath, Nuzvid, etc.; social reformer advocating sea voyage, and the fusion of Sub-castes, etc.: much interested in Ayurvedic medicines, for the dispensing of which he has opened a free dispensary at Nuzvid; founded the Lying-in and the Delivery wards of the “Ampthil Hospital” at Bezwada. Publications: Pamphlet on Estates Land Bill. Address: Nuzvid, Kistna Dt., Madras Presy.
# The Indian Biographical Dictionary (1915)/Venugopal Vachendra Bahadur

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​Venugopal Vachendra Bahadur, Raja, Member of the Venkatagiri family, Madras; 4th s. of late Sri Raja Kumara Yachama Naidu Bahadur Garu, the 27th in the line of succession of the Rajas of Venkatagiri; b. 1873; educ: privately; got his share of the moveable property after the death of his father; receives a monthly allowance of Rs. 1,000 from the family estate of Venkatagiri; proceeded to England in company with his brother, the Maharaja of Bobbili, 1893; had an interview with the late Emperor Edward VII; again visited Europe and travelled all over the British Isles, and visited Germany, Turkey, Egypt and Persia, 1900; bears the whole expenditure in connection with the annual festival of Sivarathri at the Temple of Kalahasti; presented a hospital for animals in Madras, 1899; holds K.I.H. Gold medal; sole proprietor of the Madras Stable Company. Recreations: Polo and Racing. Address: “Osbourne House”, White’s Road, Royapetta, Madras.
# The Indian Biographical Dictionary (1915)/Venkataramayya, D

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​Venkataramayya, D, B.A., Advocate, Bangalore; Member, Mysore Legislative Council, since 1913. Address: Bangalore, Mysore State.
# The Indian Biographical Dictionary (1915)/Venkataratnam Pantula, Kokkanda

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​Venkataratnam Pantula, Kokkanda. Mahamahopadhyaya (1907), Rajahmundry; Telugu Poet and Pandit; b. 1843; educ: privately; joined service in the Educational Department; Telugu Pandit, Presidency College, Madras; Pandit;, Government College, Rajahmundry, 1898; retired, 1908; Editor of the “Andhrabhasha sanjivini”. Publications: Bilyeswariyamu and a large number of poems in Telugu. Address: Innespet, Rajahmundry, Madras Presidency.
# The Invasion of 1910

Toronto, Canada: The Macmillan Company of Canada, page Title
THE INVASION OF 1910
WITH A FULL ACCOUNT OF THE SIEGE OF LONDON
BY
WILLIAM LE QUEUX
NAVAL CHAPTERS BY H. W. WILSON
INTRODUCTORY LETTER BY FIELD-MARSHAL EARL ROBERTS, K.G., K.P., ETC.
Toronto
THE MACMILLAN COMPANY OF CANADA, Limited
1906
All rights reserved
CONTENTS
BOOK I
| CHAP. | PAGE |
BOOK II
BOOK III
LIST OF MAPS AND PLANS
BOOK I
PAGE
BOOK II
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1927, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 96 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Kural or the Maxims of Tiruvalluvar/Chapter 47

CHAPTER 47
DELIBERATION BEFORE ACTION
461. Take into thy consideration the output and the wastage and the profit that the undertaking will yield: and then put thy hand to it.
462. Behold the prince who decideth upon action only after consulting with men chosen for their worth: there is nothing that is impossible for him.
463. There are enterprises that tempt with a great profit but which perish even the capital itself: the wise undertake them not.
464. Behold the men who fear to be ridiculed by others: they start not on any enterprise without previous deliberation.
465. To make war without planning every detail of it beforehand is only to transplant thy enemy on carefully prepared soil.
​466. There are things that ought not to be done and if thou do them thou wilt be ruined : and there are things that ought to be done and if thou do them not thou will be ruined also.
467. Decide not upon any action except after careful deliberation : it is a fool who undertaketh first and sayeth in his heart, I shall think afterwards.
468. Behold the man that goeth not to his work the right way about: all his labour will be a waste even if numbers come to his aid.
469. Even in doing good thou mayest err, it thou suit not the benefit to the character of him that receiveth.
470. Let the thing that thou decidest on be above reproach : for the world despiseth the man who stoopeth to a thing that is beneath himself.
# The Kural or the Maxims of Tiruvalluvar/Chapter 40

CHAPTER 40
LEARNING
391. Acquire thoroughly the knowledge that is worth acquiring and after acquiring it walk thou in accordance therewith.
392. Two are the eyes of living kind : the one is called Numbers, and the other, Letters.
393. The learned alone can be said to possess eyes : the unlettered have but two sores in their head.
394. The scholar bringeth joy with him wherever he cometh : but when he departeth he leaveth regrets behind.
395. Though thou hast to humble thyself before the teacher even as a beggar before a man of wealth thou yet acquirest learning : it is those that refuse to learn that are the lowest among men.
​396. Knowledge is like unto a sand-spring: the more thou diggest and drawest thereat, the more excellent is the flow thereof.
397. Everywhere is his home to the learned man, and everywhere his native land : why then doth a man neglect instruction up to his dying day?
398. The learning that a man hath acquired in one birth will exalt him; even in all his succeeding incarnations.
399. The learned man seeth that the learning that delighteth him delighteth also all that listen to him: and he loveth instruction all the more on that account.
400. An imperishable and flawless treasure is learning to a man : other wealth is as nothing before it.
# The Kural or the Maxims of Tiruvalluvar/Chapter 41

CHAPTER 41
THE NEGLECTING OF INSTRUCTION
401. Ascending the rostrum without abundant knowledge is like the playing of dice without the chequered board.
402. Behold the man without learning who desireth to be called eloquent: he is like unto a woman without busts who yearneth to be admired of men.
403. Even a fool shall be counted wise if he can hold his peace before the learned.
404. The opinion of an ignorant man will be rejected by the wise even though it may be perfectly sensible.
405. Behold the ignorant man who is wise in his own eyes: he will be put to shame directly he openeth his lips in an assembly.
​406. Like unto a waste land that yieldeth no harvests is the man that hath neglected instruction: all that men can say about him is that he liveth, and nothing more.
407. Behold the man whose understanding hath not been penetrated by the Grand and the Subtle : the comeliness of his person is no better than the beauty of an image of clay.
408. Bitter verily is the poverty of the man of learning : but far worse is riches in the hands of the fool.
409. The fool though born of a higher family is esteemed much less than a learned man who is of inferior descent.
410. How much better are men than beasts ? Even so much are the learned better than those that have not cared for instruction.
# The Kural or the Maxims of Tiruvalluvar/Chapter 43

CHAPTER 43
THE UNDERSTANDING
421. The understanding is an armour against all surprise : it is a fortress which even enemies cannot storm.
422. It is the understanding that curbeth the senses from roving about, keepeth them from evil, and directeth them towards the Good.
423. To separate the true from the false in every utterance, whoever it be that speaketh, that is the part of a wise understanding.
424. What he speaketh, the wise man speaketh so as to be understood by all : and from the lips of others he gathereth their subtle meanings.
425. The wise man is sociable with all the world : and his temper is ever even, expanding not nor contracting to excess.
​426. It is a part of wisdom to conform to the ways of the world.
427. The man of understanding knoweth what is coming : but the fool foreseeth not what is before.
428. It is folly to rush headlong into danger : it is the part of the wise to fear what ought to be feared.
429. Behold the man of foresight who is armed for every contingency: he will never know the blow that causeth trembling.
430. He that hath understanding hath everything: but the fool though he possess everything hath nothing.
# The Kural or the Maxims of Tiruvalluvar/Chapter 46

CHAPTER 46
KEEPING ALOOF FROM VULGAR COMPANY
451. Men of worth fear vulgar company : but little-minded men mix with it as if they made one family with it.
452. Water altereth and taketh the character of the soil through which it floweth: even so the mind taketh the colour of the company with which it consorteth.
453. The understanding of a man belongeth unto his mind: but his reputation dependeth on the company he keepeth.
454. The disposition of a man seemeth to reside in his mind : but its veritable abode is the company in which he moveth.
455. Purity of heart and purity of action depend upon the purity of a man's company.
​456. The pure of heart shall have a righteous progeny: and everything prospereth unto those that consort with good company.
457. Purity of heart is a treasure unto a man: and virtuous company bringeth him every glory.
458. Though themselves are endowed with every virtue, the wise looks upon the company of the pure as a tower of strength.
459. Virtue leadeth unto heaven : and the company of the good steadieth a man in the practice thereof.
460. There is no greater ally to a man than good company : and nothing injureth so much as evil company.
# The Kural or the Maxims of Tiruvalluvar/Chapter 45

CHAPTER 45
COURTING THE FRIENDSHIP OF THE WORTHY
441. Esteem thou the men that have grown old in righteousness, and acquire their friendship.
442. Behold the men who can cure the evils that have already befallen thee and who can guard thee from future ones : cultivate thou their friendship with ardour.
443. It is the rarest of rare good fortunes if a man can secure to himself the devotion of men of worth.
444. If those that are worthier than thyself have become thy intimates, thou hast acquired a strength before which all other strength paleth.
445. As the eyes of the prince are his own ministers, let him use his discretion and choose them wisely.
​446. Behold the man who can move with the worthy as their intimate : his foes will be powerless against him.
447. Who can ruin the man that commandeth the friendship of those that can reprove him?
448. Behold the prince who reposeth not on the support of men who can rebuke him : he will perish even when he hath no foes.
449. Profit is not for those that have no capital: even so stability is not for them that repose not on the firm support of the wise.
450. It is foolish to make a multitude of foes : but it is ten times worse to give up the intimacy of the good.
# The Intrusion of Jimmy

(1875-1957)
The INTRUSION OF JIMMY
By
P. G. WODEHOUSE
NEW YORK GROSSET & DUNLAP PUBLISHERS
Copyright, 1910, by
W. J. WATT & COMPANY
Published May
CONTENTS
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1975, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 48 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# The Knife

* Search for titles containing or beginning with: "The Knife."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* The Knife, a story by Stephen Crane
* The Knife, a story by Letitia Elizabeth Landon
# The Knife (L. E. L.)

This work is available under the Creative Commons CC0 1.0 Universal Public Domain Dedication.
The person who associated a work with this deed has dedicated the work to the public domain by waiving all of their rights to the work worldwide under copyright law, including all related and neighboring rights, to the extent allowed by law. You can copy, modify, distribute and perform the work, even for commercial purposes, all without asking permission.
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The Knife by Letitia Elizabeth Landon (L. E. L.)
From Heath’s Book of Beauty, 1833 Compiled by Peter J. Bolton
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
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# The Knight's Tale

* Search for titles containing or beginning with: "The Knight's Tale."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* The Knight's Tale, versions of one of The Canterbury Tales by Geoffrey Chaucer
* The Knight's Tale, a poem by Letitia Elizabeth Landon (Poetic Sketches. Fifth Series III.)
# The Knight's Tale (Chaucer)

part of The Canterbury Tales
* The Knightes Tale (1900) from The Complete Works of Geoffrey Chaucer
* The Knight’s Tale from The Canterbury Tales and Faerie Queene (1870) (transcription project)
* The Knight’s Tale from The Canterbury tales of Geoffrey Chaucer (1914) (transcription project)
* The Knight’s Tale from (unsourced)
Translations: