OpenLLM-France/wikimedia huggingface dataset:
# Appletons' Cyclopædia of American Biography/Zollicoffer, Felix Kirk

Edition of 1889.
ZOLLICOFFER, Felix Kirk, soldier, b. in Maury county, Tenn., 19 May, 1812: d. near Mill Springs, Ky., 19 Jan., 1862. George, his grandfather, was a captain in the Revolutionary army. The family came to this country from Switzerland, and is of ancestry that was ennobled by Rodolphus II. in 1528. Felix K. received a common-school education, learned the printer's trade, and for about a year published a weekly newspaper at Paris, Tenn. He subsequently worked as a printer in Knoxville, Tenn., and Huntsville, Ala. He began at this time to write for public journals, and one of his prose fancies may be found in Field's “Scrap-Book.” From Huntsville he removed to Columbia, Tenn., and took editorial charge of the “Observer.” He served as a soldier, and afterward as a commissioned officer, in the Seminole war, and, returning in 1837, resumed the “Observer” and edited it in the canvass of 1840 in the interest of the Whig candidate. He published and edited also a weekly agricultural paper. In 1841 he became associate editor of the Nashville “Banner,” the organ of the Whig party in Tennessee. He was elected comptroller of the state in 1844, and resigned in 1849. In August of the latter year he was elected a state senator. He was chosen to congress in April, 1853, and served continuously for three terms, attaining reputation as an able debater. He retired from public life in 1859, but was chosen as a delegate to the peace conference of 1861. At the beginning of the civil war he entered the Confederate service with the rank of brigadier-general, 9 July, 1861. When the National army was about to enter east Tennessee by way of Cumberland Gap, Gen. Zollicoffer, with 2,000 men, went by way of Knoxville to the point of threatened attack. Soon after he had established his camp near Mill Springs, on Cumberland river, Gen. George B. Crittenden arrived and assumed command. In the battle that ensued (see Thomas, George H.), Gen Zollicoffer, having ordered an advance, rode forward with several of his staff officers to inspect the enemy's position, and passed by mistake beyond their lines. He endeavored to retrace his route, and was soon in front of the 4th Kentucky regiment, commanded by Col. Speed S. Fry, with whom he exchanged salutes, and rode off undetected (as he wore an oil-cloth overcoat). But one of his staff fired a pistol toward the National line, which was at once answered by a volley that killed Gen. Zollicoffer and two other officers. Another account represents that Gen. Zollicoffer was shot by Col. Speed S. Fry.
# Appletons' Cyclopædia of American Biography/Zook, Samuel Kosciuzko

Edition of 1900.
​ZOOK, Samuel Kosciuzko, soldier, b. in Pennsylvania about 1823; d. in Gettysburg, Pa., 2 July, 1863. He learned the telegraph business early in life, and made several discoveries in electric science that gave him reputation. He settled in New York about 1848, became connected with several military organizations, and in 1857 lieutenant-colonel of the 6th New York militia. His health had failed, but at the beginning of the civil war he accompanied his regiment to the seat of hostilities, and was appointed military governor of Annapolis, Md. After his return he recruited the 57th regiment of New York volunteers, was commissioned colonel, and led it to the Virginia peninsula. During that campaign he generally commanded a brigade, and on 29 Nov., 1862, he became brigadier-general of volunteers. He led the 57th New York regiment at Chancellorsville and Gettysburg, and was killed in the latter battle.
# Arkansas Natural Gas Company v. Arkansas Railroad Commission

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
261 U.S. 379
Arkansas Natural Gas Company v. Arkansas Railroad Commission
Argued: Feb. 21, 1923. --- Decided: March 19, 1923
Messrs. W. B. Smith and John M. Moore, both of Little Rock, Ark., for appellant.
Messrs. E. J. Dimock, of New York City, and Ashley Cockrill, of Little Rock, Ark., for appellees.
Mr. Justice SUTHERLAND delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Arkansas Public Service Commission v. United States

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
355 U.S. 4
Arkansas Public Service Commission v. United States
Mr. Harry E. McDermott, Jr., for appellant.
Solicitor General Rankin, Assistant Attorney General Hansen, Messrs. Robert W. Ginnane and Samuel R. Howell, for the United States and Interstate Commerce Commission.
Messrs. Toll R. Ware, Clyde W. Fiddes and Pat Mehaffy, for appellees Missouri Pacific Railroad Co. and others.
PER CURIAM.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Arkansas Louisiana Gas Company v. Department of Public Utilities

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
304 U.S. 61
Arkansas Louisiana Gas Co. v. Department of Public Utilities
No. 645 Argued: March 31, 1938. --- Decided: April 25, 1938

## Linked case(s)

194 Ark. 354
1. A corporation acquired natural gas in Louisiana, piped it into Arkansas, and there disposed of it, partly by selling it as a public utility to consumers in cities—an activity carried on through a special department of the corporate business—and partly by sales to selected industrial and other customers, under special contracts made in Louisiana, delivery of gas being made to them directly from the main pipeline, or through connecting spurs. Held, that, a general order of an Arkansas state agency requiring all public utilities to file schedules of their rates is not unconstitutional when applied to the sales under the special contracts even though they be sales in interstate commerce. P. 62.
In the circumstances it may be highly important for the State, which regulates local rates, to have inforniation of all the operations. Merely requiring comprehensive reports of such operations would not materially burden or unduly interfere with interstate commerce.
2. The Court is not called upon to decide whether the sales under the special contracts are subject to rate regulation by Arkansas. P. 63.
APPEAL from a judgment which reversed that of a court of first instance holding invalid an order of the State Department of Public Utilities. The case got into the latter court by petition for a review of the order.
Mr. H. C. Walker, Jr., with whom Mr. J. Merrick Moore was on the brief, for appellant.
Messrs. Thomas Fitzhugh and John E. Benton for appellees. Mr. P. A. Lasley was a brief with Mr. Fitzhugh. By leave of Court, Mr. Clyde S. Bailey and Mr. Benton filed a brief on behalf of the National Association of Railroad and Utilities Commissioners, as amicus curiae, in support of appellees.
[p62] MR. JUSTICE McREYNOLDS delivered the opinion of the Court.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Ante-Nicene Fathers/Volume VI/Gregory Thaumaturgus/Dubious or Spurious Writings/Four Homilies
## Contents

* Part 1
* Part 2
* Part 3
* Part 4
* Part 5
# Ante-Nicene Fathers/Volume VI/Gregory Thaumaturgus/Dubious or Spurious Writings/Four Homilies/Part 5

Elucidations.
I can do no better than follow Dupin as to the authorship of these Homilies. He thinks the style of Proclus (of Constantinople) may be detected in them, though the fourth is beyond him for eloquence, and has even been thought worthy of St. Chrysostom. It was produced after Nicæa, and probably after Ephesus, its somewhat exaggerated praises of the θεοτόκος being unusual at an earlier period. The titles of these Homilies are the work of much later editors; and interpolations probably occur frequently, by the same hands.
# Ante-Nicene Fathers/Volume VI/Gregory Thaumaturgus/Dubious or Spurious Writings/A Sectional Confession of Faith/Section XXII

XXII.
And again, speaking also of the children of Israel as baptized in the cloud and in the sea, he says: “And they all drank of the same spiritual drink: for they drank of that spiritual Rock that followed them, and that Rock was Christ.” And again he says: “Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all. But the manifestation of the Spirit is given to every man to profit withal. For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; to another faith by the same Spirit; to another the gifts of healing by the same Spirit; to another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: but all these worketh that one and the selfsame Spirit, dividing to every man severally as He will. For as the body is one, and hath many members, and all the members of that one body, being many, are one body; so also is Christ. For by one Spirit are we all baptized into one body.” And again he says: “For if he who comes preaches another Christ whom we have not preached, or ye receive another spirit that ye have received not, or another gospel which ye have not obtained, ye will rightly be kept back.”

## Footnotes

* ↑ 1 Cor. x. 4.
* ↑ 1 Cor. xii. 3–13.
* ↑ καλῶς ἂν εἴχεσθε. Referring perhaps to Gal. i. 8, 9.
# Ante-Nicene Fathers/Volume VI/Gregory Thaumaturgus/Dubious or Spurious Writings/On All the Saints
## Contents

* On All the Saints
* Elucidations
# Ante-Nicene Fathers/Volume VI/Gregory Thaumaturgus/Dubious or Spurious Writings/On All the Saints/Elucidations

Elucidations.
The feast of All Saints is very ancient in the Oriental churches, and is assigned to the Octave of Pentecost, the Anglican Trinity Sunday. See Neale, Eastern Church, vol. ii. pp. 734, 753. In the West it was instituted when Boniface III. (who accepted from the Emperor Phocas the title of “Universal Bishop,” a.d. 607) turned the Pantheon into a church, and with a sort of practical epigram called it the church of “All the Saints.” It was a local festival until the ninth century, when the Emperor Louis the Pious introduced it into France and Germany. Thence it came to England. It falls on the 1st of November.
The gates of the church at Rome are the same which once opened for the worship of “all the gods.” They are of massive bronze, and are among the most interesting of the antiquities of the city.
The modern gates of St. Peter’s, at Rome, are offensive copies of heathen mythology; and among the subjects there represented, is the shameful tale of Leda,—a symbol of the taste of Leo X.
# Ante-Nicene Fathers/Volume VI/Gregory Thaumaturgus/Dubious or Spurious Writings/A Sectional Confession of Faith/Section XXIII

XXIII.
Seest thou that the Spirit is inseparable from the divinity? And no one with pious apprehensions could fancy that He is a creature. Moreover, in the Epistle to the Hebrews he writes again thus: “How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard Him; God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost?” And again he says in the same epistle: “Wherefore, as the Holy Ghost saith, Today, if ye will hear His voice, harden not your hearts, as in the provocation, in the day of temptation in the wilderness; when your fathers tempted me, proved me, and saw my works forty years. Wherefore I was grieved with that generation, and said, They do always err in their heart; for they have not known my ways: as I sware in my wrath, that they should not enter into my rest.” And there, too, they ought to give ear to Paul, for he by no means separates the Holy Spirit from the divinity of the Father and the Son, but clearly sets forth the discourse of the Holy Ghost as one from the person of the Father, and thus as given expression to by God, just as it has been represented in the before-mentioned sayings. Wherefore the holy Trinity is believed to be one God, in accordance with these testimonies of Holy Scripture; albeit all through the inspired Scriptures numberless announcements are supplied us, all confirmatory of the apostolic and ecclesiastical faith.

## Footnotes

* ↑ Heb. ii. 3, 4.
* ↑ διότι.
* ↑ Heb. iii. 7–11.
* ↑ εἰρημένην.
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily XI/Chapter 23

Chapter XXIII.—“To Whom Much is Given.”
“For on thy account, O man, God commanded the water to retire upon the face of the earth, that the earth might be able to bring forth fruits for thee. And He made water-courses, that He might provide for thee fountains, and that river-beds might be disclosed, that animals might teem forth; in a word, that He might furnish thee with all things. For is it not for thee that the winds blow, and the rains fall, and the seasons change for the production of fruits? Moreover, it is for thee that the sun and moon, with the other heavenly bodies, accomplish their risings and settings; and rivers and pools, with all fountains, serve thee.  Whence to thee, O senseless one, as the greater honour has been given, so for thee, ungrateful, the greater punishment by fire has been prepared, because thou wouldest not know Him whom it behoved thee before all things to know.
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily XI/Chapter 28

Chapter XXVIII.—Purification.
“However, it is necessary to add something to these things which has not community with man, but is peculiar to the worship of God. I mean purification, not approaching to a man’s own wife when she is in separation, for so the law of God commands. But what? If purity be not added to the service of God, you would roll pleasantly like the dung-flies. Wherefore as man, having something more than the irrational animals, namely, rationality, purify your hearts from evil by heavenly reasoning, and wash your bodies in the bath. For purification according to the truth is not that the purity of the body precedes purification after the heart, but that purity follows goodness. For our Teacher also, dealing with certain of the Pharisees and Scribes among us, who are separated, and as Scribes know the matters of the law more than others, still He reproved them as hypocrites, because they cleansed only the things that appear to men, but omitted purity of heart and the things seen by God alone.
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily XI/Chapter 29

Chapter XIX.—Outward and Inward Purity.
“Therefore He made use of this memorable expression, speaking the truth with respect to the hypocrites of them, not with respect to all. For to some He said that obedience was to be rendered, because they were entrusted with the chair of Moses. However, to the hypocrites he said, ‘Woe to you, Scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and the platter, but the inside is full of filth. Thou blind Pharisee, cleanse first the inside of the cup and the platter, that their outsides may be clean also.’ And truly: for when the mind is enlightened by knowledge, the disciple is able to be good, and thereupon purity follows; for from the understanding within a good care of the body without is produced. As from negligence with respect to the body, care of the understanding cannot be produced, so the pure man can purify both that which is without and that which is within. And he who, purifying the things without, does it looking to the praise of men, and by the praise of those who look on, he has nothing from God.
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily XI/Chapter 24

Chapter XXIV.—“Born of Water.”
“And now from inferior things learn the cause of all, reasoning that water makes all things, and water receives the production of its movement from spirit, and the spirit has its beginning from the God of all. And thus you ought to have reasoned, in order that by reason you might attain to God, that, knowing your origin, and being born again by the first-born water, you may be constituted heir of the parents who have begotten you to incorruption.
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily XI/Chapter 26

Chapter XXVI.—Baptism.
“But perhaps some one will say, What does it contribute to piety to be baptized with water? In the first place, because you do that which is pleasing to God; and in the second place, being born again to God of water, by reason of fear you change your first generation, which is of lust, and thus you are able to obtain salvation. But otherwise it is impossible. For thus the prophet has sworn to us, saying, “Verily I say to you, Unless ye be regenerated by living water into the name of Father, Son, and Holy Spirit, you shall not enter the kingdom of heaven.” Wherefore approach. For there is there something that is merciful from the beginning, borne upon the water, and rescues from the future punishment those who are baptized with the thrice blessed invocation, offering as gifts to God the good deeds of the baptized whenever they are done after their baptism.  Wherefore flee to the waters, for this alone can quench the violence of fires. He who will not now come to it still bears the spirit of strife, on account of which he will not approach the living water for his own salvation.

## Footnotes

* ↑ Altered from John iii. 5.
* ↑ [Comp. Recognitions, ix. 7.—R.]
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily XI/Chapter 25

Chapter XXV.—Good Works to Be Well Done.
“Wherefore come readily, as a son to a father, that God may assign ignorance as the cause of your sins. But if after being called you will not, or delay, you shall be destroyed by the just judgment of God, not being willed, through your not willing. And do not think, though you were more pious than all the pious that ever were, but if you be unbaptized, that you shall ever obtain hope. For all the more, on this account, you shall endure the greater punishment, because you have done excellent works not excellently. For well-doing is excellent when it is done as God has commanded. But if you will not be baptized according to His pleasure, you serve your own will and oppose His counsel.
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily XI/Chapter 27

Chapter XXVII.—All Need Baptism.
“Therefore approach, be ye righteous or unrighteous. For if you are righteous, baptism alone is lacking in order to salvation. But if you are unrighteous, come to be baptized for the remission of the sins formerly committed in ignorance. And to the unrighteous man it remains that his well-doing after baptism be according to the proportion of his previous impiety. Wherefore, be ye righteous or unrighteous, hasten to be born to God, because delay brings danger, on account of the fore-appointment of death being unrevealed; and show by well-doing your likeness to the Father, who begetteth you of water. As a lover of truth, honour the true God as your Father. But His honour is that you live as He, being righteous, would have you live. And the will of the righteous One is that you do no wrong. But wrong is murder, hatred, envy, and such like; and of these there are many forms.
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily XI/Chapter 3

Chapter III.—“Behold What Indignation.”
“But not otherwise will you endure to undertake much care for your purification unless you be angry with yourselves, and chastise yourselves for those things with which, as unprofitable servants, you have been ensnared, consenting to your evil lusts, that you may be able to let in your righteous indignation upon your mind, as fire upon a fallow field. If, therefore, ye have not righteous fire, I mean indignation, against evil lusts, learn from what good things ye have been seduced, and by whom ye have been deceived, and for what punishment ye are prepared; and thus, your mind being sober, and kindled into indignation like fire by the teaching of Him who sent us, may be able to consume the evil things of lust. Believe me, that if you will, you can rectify all things.
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily XI/Chapter 30

Chapter XXX.—“Whatsoever Things are Pure.”
“But who is there to whom it is not manifest that it is better not to have intercourse with a woman in her separation, but purified and washed. And also after copulation it is proper to wash. But if you grudge to do this, recall to mind how you followed after the parts of purity when you served senseless idols; and be ashamed that now, when it is necessary to attain, I say not more, but to attain the one and whole of purity, you are more slothful.  Consider, therefore, Him who made you, and you will understand who He is that casts upon you this sluggishness with respect to purity.
# Ante-Nicene Fathers/Volume VIII/Pseudo-Clementine Literature/The Clementine Homilies/Homily XI/Chapter 31

Chapter XXXI.—“What Do Ye More Than Others?”
“But some one of you will say, Must we then do whatsoever things we did while we were idolaters? I say to you, Not all things; but whatsoever you did well, you must do now, and more: for whatsoever is well done in error hangs upon truth, as if anything be ill done in the truth it is from error. Receive, therefore, from all quarters the things that are your own, and not those that are another’s, and do not say, If those who are in error do anything well we are not bound to do it. For, on this principle, if any one who worships idols do not commit murder, we ought to commit murder, because he who is in error does not commit it.
# Apollo

What are stars, but hieroglyphics of God's glory write in lightning On the wide-unfolded pages of the azure scroll above? But the quenchless apotheoses of thoughts forever brightening In the mighty Mind immortal of the God whose name is Love? Diamond letters sculptured, rising, on the azure ether pages, That now sing to one another--unto one another shine-- God's eternal scripture talking, through the midnight, to the Ages, Of the life that is immortal, but the life that is divine.
Like some deep impetuous river from the fountains everlasting, Down the serpentine soft valleys of the vistas of all Time, Over cataracts of adamant uplifted unto mountains, Soared his soul to God in thunder on the wings of thought sublime. With the rising golden glory of the sun in ministrations, Making oceans metropolitan of splendor for the dawn-- Piling pyramid on pyramid of music for the nations-- Sings the Angel who sits shining everlasting in the sun, For the stars, which are the echoes of the shining of the sun.
Like the lightning piled on lightnings, ever rising, never reaching, In one monument of glory towards the golden gates of God-- Voicing out themselves in thunder upon thunder in their preaching, Piled this Cyclop up his Epic where the Angels never trod. Like the fountains everlasting that forever more are flowing From the throne within the centre of the City built on high, With their genial irrigation life forever more bestowing-- Flows his lucid, liquid river through the gardens of the sky, For the stars forever blooming in the gardens of the sky.