OpenLLM-France/wikimedia huggingface dataset:
# Monument to North Carolina Women of the Confederacy program

at the
Unveiling of the Memorial
to the
North Carolina
Women of the Confederacy
Presented to the State
by the late
Ashley Horne
Wednesday morning, June tenth
nineteen hundred and fourteen
ORDER OF EXERCISES
JAMES A. LONG, Presiding
THE NORTH CAROLINA WOMEN OF THE CONFEDERACY MEMORIAL COMMISSION
JAMES A. LONG, Chairman R. D. W. CONNOR, Secretary
T. W. MASON
The Sculptor AUGUSTUS LUKEMAN
This work was published in 1914 and is anonymous or pseudonymous due to unknown authorship. It is in the public domain in the United States as well as countries and areas where the copyright terms of anonymous or pseudonymous works are 109 years or less since publication.
Public domainPublic domainfalsefalse
# Monumental Inscriptions in Ashbourn Church, Derbyshire

MONUMENTAL INSCRIPTIONS
IN
ASHBOURN CHURCH,
DERBYSHIRE;
Written by
Sir BROOKE BOOTHBY, Bart.
AND
MISS SEWARD.
ENTERED AT STATIONER's HALL.
PARKES, PRINTER and AUCTIONEER, ASHBOURN.
* Penelope Boothby
* Sir Brooke and Dame Phœbe Boothby
* Maria Elizabeth Boothby
* Hill Boothby
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Montoya v. United States

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
180 U.S. 261
Montoya v. United States
Argued: December 14, 17, 1900. --- Decided: February 11, 1901
This was a petition by the surviving partner of the firm of E. Montoya & Sons against the United States and the Mescalero Apache Indians for the value of certain live stock taken in March, 1880, by certain of these Indians, known as Victoria's Band.
The court of claims made the finding of facts set forth in the margin.
Upon these findings of fact the court decided as a conclusion of law that the petition be dismissed. 32 Ct. Cl. 349. Claimant appealed. Messrs. Wm. B. King and Wm. H. Robeson for appellant.
Assistant Attorney General Thompson and Messrs. Kie Oldham and Lincoln B. Smith for appellee.
Mr. Justice Brown delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Montreal Circus, Mr. Codet's Benefit

MONTREAL
CIRCUS
Mr. Codet's Benefit;
Mr. CODET respectfully informs the Citizens of Montreal and its vicinity, that he feels grateful for the frequent applause bestowed on him for his exertions, to gratify and please them at the Circus; he also informs them, that his benefit is fixed for Monday Evening next, when his friends and the Public are respectfully invited to attend; he assures them that his exertions sall not be relaxed, and hopes at that time to give general satisfaction.
Grand and Brilliant Representation, composed of Feats of Horsemanship, & a Grand display of FIRE WORKS.
On Monday Evening, March 9, 1812.
To commence with the Military Manœuvres; By Eight Riders.
Masters Duffee and Tatnal will execute several feats of Horsemanship, &c, &c. Mr. MENIAL in the character pf a Clown, will perform feats of Horsemanship, Buffonery, &c. Mr. Steward will signalize himself by many feats of Horsemanship, Vaulting, & Agility. The Celebrated African will perform Feats of Horsemanship, and Dance a Hornpipe—his horse in full Speed. Madam REDON will on one Horse, execute a great number of Feats of Horsemanship, &c, &c. Mr. CODET anxious to give general satisfaction to those who will honor him wih their presence, will exert all in his power to please, after many feats of Horsemanship, he will leap over four Boards separated and together, and will terminate by throwing a back somersett from his Horse, and firing a pair of pistols his Horse in full speed—which was never attempted by any other person but himself. Master Duffee will introduce the horse Colin, who will set and lay in different attitudes, and also partake a collation with his master. Mr. Codet will execute the elegant Exercises on the SLACK ROPE; He will perform several difficult Feats, to numerous to be mentioned.
TIGHT ROPE PERFORMANCE;
Mr. Manfredy will do his utmost to give entire satisfaction to the audience by performing a variety of his most tasty Feats.
The Ground and Lofty Tumbling;
Will be executed by Messrs. Menial, Codet, Duffee and Tatnal.
Grand and Briliant Display of
FIRE WORKS;
Composed and arranged by Mr. CODET.
1st.—The Wheel of St. Catherine, which will appear and disappear and change to different forms and colours. 2d.—The Lady's Caprice, which will astonish the Spectators by throwing a quantity of Fire in the air. 3d.—A large Sun, which will change its forms and be metamorphosed into a Star. 4th.—The Grand Calipers, that will open and shut, and will Represent the Figure EIGHT. 5th.—And last, the Grand Combat between the SUN and MOON, this beautiful piece of Fire Work will supprise the audience by its taking several Forms and many different Colours.
Tickets to be had at Messrs. Cunningham & Co's Book-Store, and at the Circus Office.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Nations v. Johnson

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
65 U.S. 195
Nations v. Johnson
THIS case was brought up by writ of error from the District Court of the United States for the western district of Texas.
All the facts in the case, and also the proceedings of the court below, are set forth in the opinion of this court.
It was argued by Mr. Paschal for the plaintiffs in error, no counsel appearing for the defendants.
Mr. Paschal commenced his argument by stating it as a general principle, that a judgment obtained by publication and without personal service cannot be the foundation of an action in another State, nor, indeed, in the State where the suit is brought; that all suits are either in personam or in rem; that when in personam, there must be personal service to give jurisdiction; when in rem, the remedy is exhausted when the res is disposed of. Amongst other authorities, he cited 3 Howard, 336, and 11 Howard, 437. He then considered the effect of the statute of Mississippi, which he said did not change the principle. When the suit was dismissed, it was a final judgment, a discharge of the defendants, who had no longer a day in court. A writ of error is an original writ.
2 Tidd's Practice, 1134.
Coke Littleton, 298 b.
2 Wm. Sand, 5 Ed., 100.
And a writ of error, like a scire facias, is considered a new action, and, therefore, upon bringing it, the defendant in the original action may change his attorney, without obtaining a judge's order therefor.
2 Tidd's Practice, 1141.
Batchellor v. Ellis, 7 Dunford and East., 337.
Mr. Paschal then proceeded to examint the authorities as to the nature of a writ of error.
11 Howard, 165, 437.
Mr. Justice CLIFFORD delivered the opinion of the court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Native American Church of Navajoland, Inc. v. Arizona Corporation Commission
## Dissenting Opinion

    Douglas
Supreme Court of the United States
405 U.S. 901
Native American Church of Navajoland, Inc., et al. v. Arizona Corporation Commission
Appeal from the United States District Court for the District of Arizona
No. 71-533
Affirmed on appeal from D.C. Ariz.
Reported below: 329 F. Supp. 907.
# Nationality in Drinks

Layout 2
I
My heart sank with our Claret-flask,  Just now, beneath the heavy sedges That serve this pond's black face for mask;  And still at yonder broken edges O' the hole, where up the bubbles glisten, After my heart I look and listen.
II
Our laughing little flask, compelled  Thro' depth to depth more bleak and shady; As when, both arms beside her held,  Feet straightened out, some gay French lady Is caught up from life's light and motion, And dropped into death's silent ocean!
Up jumped Tokay on our table, Like a pygmy castle-warder, Dwarfish to see, but stout and able, Arms and accoutrements all in order; And fierce he looked North, then, wheeling South, Blew with his bugle a challenge to Drouth, Cocked his flap-hat with the tosspot-feather, Twisted his thumb in his red moustache, Jingled his huge brass spurs together, Tightened his waist with its Buda sash, And then, with an impudence nought could abash, Shrugged his hump-shoulder, to tell the beholder, For twenty such knaves he should laugh but the bolder: And so, with his sword-hilt gallantly jutting, And dexter-hand on his haunch abutting, Went the little man, Sir Ausbruch, strutting!
Here's to Nelson's memory! 'Tis the second time that I, at sea, Right off Cape Trafalgar here, Have drunk it deep in British Beer.
Nelson for ever—any time Am I his to command in prose or rhyme! Give me of Nelson only a touch, And I save it, be it little or much: Here's one our Captain gives, and so Down at the word, by George, shall it go! He says that at Greenwich they point the beholder To Nelson's coat, "still with tar on the shoulder: "For he used to lean with one shoulder digging, "Jigging, as it were, and zig-zag-zigging "Up against the mizen-rigging!"
# Native Flowers of New Zealand

THE
NATIVE FLOWERS
OF
NEW ZEALAND
ILLUSTRATED IN COLOURS
IN THE BEST STYLE OF MODERN CHROMO-LITHO ART, FROM DRAWINGS COLOURED TO NATURE
BY
Mrs CHARLES HETLEY
LONDON:
SAMPSON LOW, MARSTON, SEARLE, AND RIVINGTON (Limited)
ST. DUNSTAN'S HOUSE FETTER LANE, FLEET STREET, E.C.
[ALL RIGHTS RESERVED]
1888
Dedicated
by
Special Permission
to
Her Most Gracious Majesty,
Victoria,
Queen of Great Britain & Ireland
and
Empress of India.
* Preface
* Index
* Clematis indivisa
* Olearia semidentata
* Epacris microphylla
* Senecio perdicioides
* Celmisia Monroi
* Metrosideros lucida
* Pimelea longifolia
* Areca sapida
* Dysoxsylum spectabile
* Geranium Traversii
* Ranunculus Lyallii
* Loranthus Adamsii
* Senecio Huntii
* Anthericum Hookeri
* Senecio eleaginifolius
* Metrosideros Florida
* Dendrobium Cunninghamii
* Metrosideros albiflora
* Alseuosmia macrophylla
* Senecio spp.
* Celmisia spp.
* Pimelea prostrata
* Libertia ixioides
* Linum monogynum
* Meryta Sinclairii
* Aristotelia racemosa
* Calceolaria Sinclairii
* Earina mucronata
* Metrosideros tomentosa
* Loranthus Colensoi
* Gnaphilum spp.
* Phebalium nudum
* Quintinia serrata
* Plagianthus Lyallii
* Olearia insignis
* Freycinetia Banksii
* Anatomical Drawings
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Nicene and Post-Nicene Fathers: Series I/Volume II/City of God/Book XVIII/Chapter 50

Chapter 50.—Of the Preaching of the Gospel, Which is Made More Famous and Powerful by the Sufferings of Its Preachers.
Then was fulfilled that prophecy, “Out of Sion shall go forth the law, and the word of the Lord out of Jerusalem;” and the prediction of the Lord Christ Himself, when, after the resurrection, “He opened the understanding” of His amazed disciples “that they might understand the Scriptures, and said unto them, that thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day, and that repentance and remission of sins should be preached in His name among all nations, beginning at Jerusalem.” And again, when, in reply to their questioning about the day of His last coming, He said, “It is not for you to know the times or the seasons which the Father hath put in His own power; but ye shall receive the power of the Holy Ghost coming upon you, and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and Samaria, and even unto the ends of the earth.” First of all, the Church spread herself abroad from Jerusalem; and when very many in Judea and Samaria had believed, she also went into other nations by those who announced the gospel, whom, as lights, He Himself had both prepared by His word and kindled by His Holy Spirit. For He had said to them, “Fear ye not them which kill the body, but are not able to kill the soul.” And that they might not be frozen with fear, they burned with the fire of charity. Finally, the gospel of Christ was preached in the whole world, not only by those who had seen and heard Him both before His passion and after His resurrection, but also after their death by their successors, amid the horrible persecutions, diverse torments and deaths of the martyrs, God also bearing them witness, both with signs and wonders, and divers miracles and gifts of the Holy Ghost, that the people of the nations, believing in Him who was crucified for their redemption, might venerate with Christian love the blood of the martyrs which they had poured forth with devilish fury, and the very kings by whose laws the Church had been laid waste might become profitably subject to that name they had cruelly striven to take away from the earth, and might begin to
persecute the false gods for whose sake the worshippers of the true God had formerly been persecuted.

## Footnotes

* ↑ Isa. ii. 3.
* ↑ Luke xxiv. 45–47.
* ↑ Acts i. 7, 8.
* ↑ Matt. x. 28.
* ↑ Heb. ii. 4.
# Nicene and Post-Nicene Fathers: Series I/Volume II/City of God/Book XVIII/Chapter 48

Chapter 48.—That Haggai’s Prophecy, in Which He Said that the Glory of the House of God Would Be Greater Than that of the First Had Been, Was Really Fulfilled, Not in the Rebuilding of the Temple, But in the Church of Christ.
This house of God is more glorious than that first one which was constructed of wood and stone, metals and other precious things. Therefore the prophecy of Haggai was not fulfilled in the rebuilding of that temple. For it can never be shown to have had so much glory after it was rebuilt as it had in the time of Solomon; yea, rather, the glory of that house is shown to have been diminished, first by the ceasing of prophecy, and then by the nation itself suffering so great calamities, even to the final destruction made by the Romans, as the things above-mentioned prove. But this house which pertains to the new testament is just as much more glorious as the living stones, even believing, renewed men, of which it is constructed are better.  But it was typified by the rebuilding of that temple for this reason, because the very renovation of that edifice typifies in the prophetic oracle another testament which is called the new. When, therefore, God said by the prophet just named, “And I will give peace in this place,” He is to be understood who is typified by that typical place; for since by that rebuilt place is typified the Church which was to be built by Christ, nothing else can be accepted as the meaning of the saying, “I will give peace in this place,” except I will give peace in the place which that place signifies. For all typical things seem in some way to personate those whom they typify, as it is said by the apostle, “That Rock was Christ.” Therefore the glory of this new testament house is greater than the glory of the old testament house; and it will show itself as greater when it shall be dedicated. For then “shall come the desired of all nations,” as we read in the Hebrew. For before His advent He had not yet been desired by all nations. For they knew not Him whom they ought to desire, in whom they had not believed. Then, also, according to the Septuagint interpretation (for it also is a prophetic meaning), “shall come those who are elected of the Lord out of all nations.” For then indeed there shall come only those who are elected, whereof the apostle saith, “According as He hath chosen us in Him before the foundation of the world.” For the Master Builder who said, “Many are
called, but few are chosen,” did not say this of those who, on being called, came in such a way as to be cast out from the feast, but would point out the house built up of the elect, which henceforth shall dread no ruin. Yet because the churches are also full of those who shall be separated by the winnowing as in the threshing-floor, the glory of this house is not so apparent now as it shall be when every one who is there shall be there always.

## Footnotes

* ↑ Hag. ii. 9.
* ↑ Hag. ii. 9.
* ↑ 1 Cor. x. 4; Ex. xvii. 6.
* ↑ Hag. ii. 7.
* ↑ Eph. i. 4.
* ↑ Matt. xxii. 11–14.
# Nicene and Post-Nicene Fathers: Series I/Volume II/City of God/Book XVIII/Chapter 49

Chapter 49.—Of the Indiscriminate Increase of the Church, Wherein Many Reprobate are in This World Mixed with the Elect.
In this wicked world, in these evil days, when the Church measures her future loftiness by her present humility, and is exercised by goading fears, tormenting sorrows, disquieting labors, and dangerous temptations, when she soberly rejoices, rejoicing only in hope, there are many reprobate mingled with the good, and both are gathered together by the gospel as in a drag net; and in this world, as in a sea, both swim enclosed without distinction in the net, until it is brought ashore, when the wicked must be separated from the good, that in the good, as in His temple, God may be all in all. We acknowledge, indeed, that His word is now fulfilled who spake in the psalm, and said, “I have announced and spoken; they are multiplied above number.” This takes place now, since He has spoken, first by the mouth of his forerunner John, and afterward by His own mouth, saying, “Repent: for the kingdom of heaven is at hand.” He chose disciples, whom He also called apostles, of lowly birth, unhonored, and illiterate, so that whatever great thing they might be or do, He might be and do it in them. He had one among them whose wickedness He could use well in order to accomplish His appointed passion, and furnish His Church an example of bearing with the wicked. Having sown the holy gospel as much as that behoved to be done by His bodily presence, He suffered, died, and rose again, showing by His passion what we ought to suffer for the truth, and by His resurrection what we ought to hope for in adversity; saving always the mystery of the sacrament, by which His blood was shed for the remission of sins. He held converse on the earth forty days with His disciples, and in their sight ascended into heaven, and after ten days sent the promised Holy Spirit. It was given as the chief and most necessary sign of His coming on those who had believed, that every one of them spoke in the tongues of all nations; thus signifying that the unity of the catholic Church would embrace all nations, and would in like manner speak in all tongues.

## Footnotes

* ↑ Matt. xiii. 47–50.
* ↑ Ps. xl. 5.
* ↑ Matt. iii. 2; iv. 17.
* ↑ Luke vi. 13.
# Nicene and Post-Nicene Fathers: Series I/Volume II/City of God/Book XVIII/Chapter 6

Chapter 6.—Who Were Kings of Argos, and of Assyria, When Jacob Died in Egypt.
Apis, then, who died in Egypt, was not the king of Egypt, but of Argos. He was succeeded by his son Argus, from whose name the land was called Argos and the people Argives, for under the earlier kings neither the place nor the nation as yet had this name. While he then reigned over Argos, and Eratus over Sicyon, and Balæus still remained king of Assyria, Jacob died in Egypt a hundred and forty-seven years old, after he had, when dying, blessed his sons and his grandsons by Joseph, and prophesied most plainly of Christ, saying in the blessing of Judah, “A prince shall not fail out of Judah, nor a leader from his thighs, until those things come which are laid up for him; and He is the expectation of the nations.” In the reign of Argus, Greece began to use fruits, and to have crops of corn in cultivated fields, the seed having been brought from other countries. Argus also began to be accounted a god after his death, and was honored with a temple and sacrifices. This honor was conferred in his reign, before being given to him, on a private individual for being the first to yoke oxen in the plough. This was one Homogyrus, who was struck by lightning.

## Footnotes

* ↑ Gen. xlix. 10.
# Nicene and Post-Nicene Fathers: Series I/Volume II/City of God/Book XVIII/Chapter 7

Chapter 7.—Who Were Kings When Joseph Died in Egypt.
In the reign of Mamitus, the twelfth king of Assyria, and Plemnæus, the eleventh of Sicyon, while Argus still reigned over the Argives, Joseph died in Egypt a hundred and ten years old. After his death, the people of God, increasing wonderfully, remained in Egypt a hundred and forty-five years, in tranquillity at first, until those who knew Joseph were dead. Afterward, through envy of their increase, and the suspicion that they would at length gain their freedom, they were oppressed with persecutions and the labors of intolerable servitude, amid which, however, they still grew, being multiplied with God-given fertility. During this period the same kingdoms continued in Assyria and Greece.
# Nicene and Post-Nicene Fathers: Series I/Volume II/City of God/Book XVIII/Chapter 5

Chapter 5.—Of Apis King of Argos, Whom the Egyptians Called Serapis, and Worshipped with Divine Honors.
In these times Apis king of Argos crossed over into Egypt in ships, and, on dying there, was made Serapis, the chief god of all the Egyptians. Now Varro gives this very ready reason why, after his death, he was called, not Apis, but Serapis. The ark in which he was placed when dead, which every one now calls a sarcophagus, was then called in Greek σορὸς, and they began to worship him when buried in it before his temple was built; and
from Soros and Apis he was called first [Sorosapis, or] Sorapis, and then Serapis, by changing a letter, as easily happens. It was decreed regarding him also, that whoever should say he had been a man should be capitally punished. And since in every temple where Isis and Serapis were worshipped there was also an image which, with finger pressed on the lips, seemed to warn men to keep silence, Varro thinks this signifies that it should be kept secret that they had been human. But that bull which, with wonderful folly, deluded Egypt nourished with abundant delicacies in honor of him, was not called Serapis, but Apis, because they worshipped him alive without a sarcophagus. On the death of that bull, when they sought and found a calf of the same color,—that is, similarly marked with certain white spots,—they believed it was something miraculous, and divinely provided for them. Yet it was no great thing for the demons, in order to deceive them, to show to a cow when she was conceiving and pregnant the image of such a bull, which she alone could see, and by it attract the breeding passion of the mother, so that it might appear in a bodily shape in her young, just as Jacob so managed with the spotted rods that the sheep and goats were born spotted. For what men can do with real colors and substances, the demons can very easily do by showing unreal forms to breeding animals.