OpenLLM-France/wikimedia huggingface dataset:
# Modern reciter/Lochinvar

Lochinvar.
(illegible text), young Lochinvar is come out of the west! ⟨Through⟩ all the wide border his steed was the best: ​And save his good broad-sword he weapon ⟨had⟩ none, He rode all unarm'd, and he rode all alone! So faithful in love, and so dauntless in war, There never was night like the young Lochinvar
He staid not for brake, and he stopp'd not ⟨for⟩ stone, He swam the Eske river where ford there ⟨was⟩ none— But, ere he alighted at Netherby gate, The bride had consented, the gallant came late, For a laggard in love, and a dastard in war, Was to wed the fair Ellen of brave Lochinvar!
So boldy he enter'd the Netherby Hall, 'Mong bride's men, and kinsmen, and brothers, and all!— Then spoke the bride's father, his hand on his sword— For the poor craven bridegroom said never a word— 'O come ye in peace here, or come ye in war?— Or to dance at our bridal? young Lord Lochinvar!'
I long woo'd your daughter, my suit you denied: Love swells like the Solway, but ebbs like its tide! And now am I come, with this lost love of mine, To lead but one measure, drink one cup of wine! There be maidens in Scotland, more lovely by far, That would gladly be bride to the young Lochinvar!
​The bride kiss'd the goblet; the knight took it up. quaff'd off the wine, and he threw down the cup! She look'd down to blush, and she look'd up to sigh,— With a smile on her lips, and a tear in her eye. He took her soft hand, ere her mother could bar,— Now tread we a measure!' said young Lochinvar.
So stately his form, and so lovely her face, That never a hall such a galliard did grace! While her mother did fret, and her father did fume, And the bridegroom stood dangling his bonnet and plume, And the bride-maidens whisper'd ‘’Twere better by far "To have match'd our fair cousin with young Lochinvar!'
One touch to her hand, and one word in her ear, When they reach'd the hall-door, and the charger stood near, O light to the croupe the fair lady he swung, O light to the saddle before her he sprung! She is won! we are gone, over bank, bush, and scaur; They'll have fleet steeds that follow!' quoth young Lochinvar.
⟨There⟩ was mounting 'mong Graemes of the Netherby clan; (illegible text)sters, Fenwicks, and Musgraves, they rode and they ran; ​There was racing, and chasing, on Cannobie Lea, But the lost bride of Netherby ne'er did they see! So daring in love, and so dauntless in war. Have ye e'er heard of gallant like young Lochinvar!
Scott.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# My Son

This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* “My Son,” a poem by James D. Hughes
* “My Son,” a poem by Itō Sachio
* “My Son,” a poem by Elizabeth Katz
* “My Son,” a poem by Ada Tyrrell
# My Stockton if I failed to like

* information about this edition.
* related authors: Frank Richard Stockton.
My Stockton if I failed to like, It were a sheer depravity, For I went down with the Thomas Hyke And up with the Negative Gravity!
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# My Ten Years' Imprisonment

Written in 1830s, translated in 1835.
* Chapter 1
* Chapter 2
* Chapter 3
* Chapter 4
* Chapter 5
* Chapter 6
* Chapter 7
* Chapter 8
* Chapter 9
* Chapter 10
* Chapter 11
* Chapter 12
* Chapter 13
* Chapter 14
* Chapter 15
* Chapter 16
* Chapter 17
* Chapter 18
* Chapter 19
* Chapter 20
* Chapter 21
* Chapter 22
* Chapter 23
* Chapter 24
* Chapter 25
* Chapter 26
* Chapter 27
* Chapter 28
* Chapter 29
* Chapter 30
* Chapter 31
* Chapter 32
* Chapter 33
* Chapter 34
* Chapter 35
* Chapter 36
* Chapter 37
* Chapter 38
* Chapter 39
* Chapter 40
* Chapter 41
* Chapter 42
* Chapter 43
* Chapter 44
* Chapter 45
* Chapter 46
* Chapter 47
* Chapter 48
* Chapter 49
* Chapter 50
* Chapter 51
* Chapter 52
* Chapter 53
* Chapter 54
* Chapter 55
* Chapter 56
* Chapter 57
* Chapter 58
* Chapter 59
* Chapter 60
* Chapter 61
* Chapter 62
* Chapter 63
* Chapter 64
* Chapter 65
* Chapter 66
* Chapter 67
* Chapter 68
* Chapter 69
* Chapter 70
* Chapter 71
* Chapter 72
* Chapter 73
* Chapter 74
* Chapter 75
* Chapter 76
* Chapter 77
* Chapter 78
* Chapter 79
* Chapter 80
* Chapter 81
* Chapter 82
* Chapter 83
* Chapter 84
* Chapter 85
* Chapter 86
* Chapter 87
* Chapter 88
* Chapter 89
* Chapter 90
* Chapter 91
* Chapter 92
* Chapter 93
* Chapter 94
* Chapter 95
* Chapter 96
* Chapter 97
* Chapter 98
* Chapter 99
# My Songs

* Search for titles containing or beginning with: "My Songs."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* “My Songs,” a poem by Václav Jaromír Picek
* “My Songs,” a poem by Akiko Yosano
# My Spectre around me night & day

* information about this edition.
* sister projects: Wikidata item.
From Notebook c.1800-1803 p.2-3. (N 13-12) See also: Songs and Ballads
My Spectre around me night & day
Like a Wild beast guards my way
My Emanation far within
Weeps incessantly for my Sin
A Fathomless & boundless deep
There we wander there we weep
On the hungry craving wind
My Spectre follows thee behind
He scents thy footsteps in the snow
Wheresoever thou dost go
Thro the wintry hail & rain
When wilt thou return again
Dost thou not in Pride & scorn
Fill with tempests all my morn
And with jealousies & fears
Fill my pleasant nights with tears
Seven of my sweet loves thy knife
Has bereaved of their life
Their marble tombs I built with tears And with cold & shuddering fears
Seven more loves weep night & day
Round the tombs where my loves lay
And seven more loves attend each night
Around my couch with torches bright
And seven more Loves in my bed
Crown with wine my mournful head Pitying & forgiving all
Thy transgressions great & small
When wilt thou return & view
My loves & them to life renew
When wilt thou return & live
When wilt thou pity as I forgive
Never Never I return
Still for Victory I burn
Living thee alone Ill have
And when dead Ill be thy Grave
Thro the Heavn & Earth & Hell
Thou shalt never never quell
I will fly & thou pursue
Night & Morn the flight renew
Till I turn from Female Love
And root up the Infernal Grove
I shall never worthy be
To Step into Eternity
And to end thy cruel mocks
Annihilate thee on the rocks And another form create
To be subservient to my Fate
Let us agree to give up Love
And root up the infernal grove
Then shall we return & see
The worlds of happy Eternity
& Throughout all Eternity
I forgive you you forgive me
As our dear Redeemer said
This the Wine & this the Bread
________________________________________
* ↑ "The Complete Poetry & Prose of William Blake", ed. by David V. Erdman, Anchor Books, 1988, p. 475.
* ↑ "My Spectre around me night & day..." N 13, 12 Canceled stanzas b and c, with revisions and numbering, read: [Her]<Thy> weeping [She]<thou> shall neer give oer I sin against [her]<thee> more—& more [El]<And> never will from sin be free Till she forgives & comes to me [4] [<5>] Thou hast parted from my side Once thou wast a virgin bride Never shalt thou a [lover]<true love> find My Spectre follows thee Behind One and then another replacement was written for stanza b, thus (as numbered for various arrangements): [3] <4> 1 When my Love did first begin 2 Thou didst call that Love a Sin 3 Secret trembling night & day 4 Driving all my Loves away 2 [[To]<In> a dark cold winter night] A deep winter [night] dark <&> cold [Within my [loves] Heart] Within my heart thou didst unfold A Fathomless & boundless deep There we wander there we weep
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# My Boots

* Search for titles containing or beginning with: "My Boots."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "My Boots" by Hans Christian Andersen
* "My Boots" by Henry David Thoreau
# My Boy Jack

First published in Sea Warfare (1916).
“Have you news of my boy Jack?” Not this tide. “When d’you think that he’ll come back?” Not with this wind blowing, and this tide.
“Has any one else had word of him?” Not this tide. For what is sunk will hardly swim, Not with this wind blowing, and this tide.
“Oh, dear, what comfort can I find?” None this tide, Nor any tide, Except he did not shame his kind — Not even with that wind blowing, and that tide.
Then hold your head up all the more, This tide, And every tide; Because he was the son you bore, And gave to that wind blowing and that tide!
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1936, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 87 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# My Life in Two Hemispheres/Front matter

UNWIN'S COLONIAL LIBRARY.
* The Stickit Minister. By S. R. Crockett.
* The Lilac Sunbonnet. By S. R. Crockett.
* Majesty. By Louis Couperus.
* Almayer's Folly. By Joseph Conrad.
* An Outcast of the Islands. By Joseph Conrad.
* Clara Hopgood. By Mark Rutherford.
* The Ebbing of the Tide. By Louis Becke.
* Effle Hetherington. By Robert Buchanan.
* A First Fleet Family. By Louis Becke and Walter Jeffery.
* A Winning Hazard. By Mrs. Alexander.
* Mr. Magnus.
* A Daughter of the Fen. By J. T. Bealby.
* In a Man's Mind. By J. R. Watson.
* The Grey Man. By S. R. Crockett.
* The Herb-Moon. By John Oliver Hobbes.
* Half Round the World for a Husband. By May Crommelin.
* Nancy Noon. By Benjamin Swift.
* Without Prejudice. By I. Zangwill.
* Mrs. Keith's Crime. By Mrs. W. K. Clifford.
* The Temple of Folly. By Paul Creswick.
* Pacific Tales. By Louis Becke.
* Prisoners of Conscience. By Amelia E. Barr.
* The Gods, Some Mortals and Lord Wickenham. By John Oliver Hobbes.
* Trooper Peter Halket of Mashonaland. By Olive Schreiner.
* The Tormentor. By Benjamin Swift.
* Hugh Wynne. By S. Weir Mitchell. This Edition of "Hugh Wynne" must not be imported into the Dominion of Canada.
* The People of Clopton. By George Bartram.
* Margaret Forster. By George Augustus Sala.
* Wild Life in Southern Seas. By Louis Becke.
* The Love Affairs of Some Famous Men. By Rev. E. J. Hardy.
* The Outlaws of the Marches. By Lord Ernest Hamilton.
* The School for Saints. By John Oliver Hobbes.
IN PREPARATION.
The Silver Christ, and Other Stories. By Ouida.
Reef and Palm, and Other Stories. By Louis Becke and Walter Jeffery.
The White-Headed Boy. By George Bartram.
Evelyn Innes. By George Moore.
The Destroyer. By Benjamin Swift.
The Mutineer. By Louis Becke.
The Romance of a Midshipman. By W. Clark Russell.
Rodman the Boatsteerer. By Louis Becke.
Tales of Unrest. By Joseph Conrad.
This library is for circulation in the British Colonies and Dependencies only.
# Miles v. Illinois Central Railroad Company

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
315 U.S. 698
Miles v. Illinois Central Railroad Company
Argued: Feb. 10, 1942. --- Decided: March 30, 1942
See 316 U.S. 708, 62 S.Ct. 1037, 86 L.Ed. --.
Mr. W. G. Cavett, of Memphis, Tenn., for petitioners.
Messrs. Thomas A. Evans and Larry Creson, both of Memphis, Tenn., for respondent.
Mr. Justice REED delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Miles v. Safe Deposit & Trust Company of Baltimore

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
259 U.S. 247
Miles v. Safe Deposit & Trust Company of Baltimore
Argued: Dec. 16, 1921. --- Decided: May 29, 1922
[Syllabus from 248 intentionally omitted]
Mr. Wm. C. Herron, of Washington, D. C., for plaintiff in error.
Mr. Arthur W. Machen, Jr., of Baltimore, Md., for defendant in error.
Mr. Justice PITNEY delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Miles v. United States

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
103 U.S. 304
Miles v. United States
ERROR to the Supreme Court of the Territory of Utah.
The facts are stated in the opinion of the court.
Mr. Arthur Brown, Mr. W. N. Dusenberry, and Mr. E. D. Hoge for the plaintiff in error.
Mr. Assistant Attorney-General Smith, contra.
MR. JUSTICE WOODS delivered the opinion of the court. Sect. 5352 of the Revised Statutes of the United States declares:--

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Miles v. Graham

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
268 U.S. 501
Miles v. Graham
Argued: March 16, 1925. --- Decided: June 1, 1925
Mr. James M. Beck, Sol. Gen., of Washington, D. C., and The Attorney General, for plaintiff in error.
Messrs. Wm. L. Marbury and Wm. L. Rawls, both of Baltimore, Md., for defendant in error.
[Argument of Counsel from pages 502-504 intentionally omitted]
Mr. Justice McREYNOLDS delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Nicene and Post-Nicene Fathers: Series I/Volume IV/Donatist Controversy/On Baptism/Book V/Chapter 11

Chapter 11.—13. For we must look at the point which especially concerns the matter before us (whatever be the nature of the baptism of John, since it is clear that he belongs to the unity of Christ), viz., what is the reason for which it was right that men should be baptized again after receiving the baptism of the holy John, and why they ought not to be baptized again after receiving the baptism of the covetous bishops. For no one denies that in the Lord’s field John was as wheat, bearing an hundred-fold, if that be the highest rate of increase; also no one doubts that covetousness, which is idolatry, is reckoned in the Lord’s harvest among the chaff. Why then is a man baptized again after receiving baptism from the wheat, and not after receiving it from the chaff? If it was because he was better than John that Paul baptized after John, why did not also Cyprian baptize after his usurious colleagues, than whom he was better beyond all comparison? If it was because they were in unity with him that he did not baptize after such colleagues, neither ought Paul to have baptized after John, because they were joined together in the same unity. Can it be that defrauders and extortioners belong to the members of that one dove, and that he does not belong to it to whom the full power of the Lord Jesus Christ was shown by the appearance of the Holy Spirit in the form of a dove? Truly he belongs most closely to it; but the others, who must be separated from it either by the occasion of some scandal, or by the winnowing at the last day, do not by any means belong to it, and yet baptism was repeated after John and not after them. What then is the cause, except that the baptism which Paul ordered them to receive was not the same as that which was given at the hands of John? And so in the same unity of the Church, the baptism of Christ cannot be repeated though it be given by an usurious minister; but those who receive the baptism of John, even from the hands of John Himself, ought to be afterwards baptized with the baptism of Christ.

## Footnotes

* ↑ Matt. iii. 16; John i. 33.
# Nicene and Post-Nicene Fathers: Series I/Volume IV/Donatist Controversy/On Baptism/Book V/Chapter 15

Chapter 15.—17. That therefore the baptism of John was not the same as the baptism of Christ, has, I think, been shown with sufficient clearness; and therefore no argument can be drawn from it that baptism should be repeated after heretics because it was repeated after John: since John was not a heretic, and could have a baptism, which, though granted by Christ, was yet not the very baptism of Christ, seeing that he had the love of Christ; while a heretic can have at once the baptism of Christ and the perversity of the devil, as another within the Church may have at once the baptism of Christ and the envy of the devil.
18. But it will be urged that baptism after a heretic is much more required, because John was not a heretic, and yet baptism was repeated after him. On this principle, a man may say, much more must we rebaptize after a drunkard, because John was sober, and yet baptism was repeated after him. And we shall have no answer to make to such a man, save that the baptism of Christ was given to those who were baptized by John, because they had it not; but where men have the baptism of Christ, no iniquity on their part can possibly effect that the baptism of Christ should fail to be in them.
19. It is not therefore true that "by baptizing first, the heretic obtains the right of baptism;" but because he did not baptize with his own baptism, and though he did not possess the right of baptizing, yet that which he gave is Christ’s, and he who received it is Christ’s. For many things are given wrongfully and yet they are not therefore said to be non-existent or not given at all. For neither does he who renounces the world in word only and not in deed receive baptism lawfully, and yet he does receive it. For both Cyprian records that there were such men in the Church in his day, and we ourselves experience and lament the fact.
20. But it is strange in what sense it can be said that "baptism and the Church cannot in any way be separated and detached from one another." For if baptism remains inseparably in him who is baptized, how can it be that he can be separated from the Church, and baptism cannot? But it is clear that baptism does remain inseparably in the baptized person; because into whatever depth of evil, and into whatever fearful whirlpool of sin the baptized person may fall, even to the ruin of apostasy, he yet is not bereft of his baptism. And therefore, if through repentance he returns, it is not given again, because it is judged that he could not have been bereft of it. But who can ever doubt that a baptized person can be separated from the Church? For hence all the heresies have proceeded which deceive by the use of Christian terms.

## Footnotes

* ↑ Cypr. Ep. lxxiii. 25.
* ↑ Ib.
# Nicene and Post-Nicene Fathers: Series I/Volume IV/Donatist Controversy/On Baptism/Book V/Chapter 10

Chapter 10.—12. I ask, therefore, if sins were remitted by the baptism of John, what more could the baptism of Christ confer on those whom the Apostle Paul desired to be baptized with the baptism of Christ after they had received the baptism of John? But if sins were not remitted by the baptism of John, were those men in the days of Cyprian better than John, of whom he says himself that they "used to seize on estates by treacherous frauds, and increase their gains by accumulated usuries," through whose, administration of baptism the remission of sins was yet conferred? Or was it because they were contained within the unity of the Church? What then? Was John not contained within that unity, the friend of the Bridegroom, the preparer of the way of the Lord, the baptizer of the Lord Himself? Who will be mad enough to assert this? Wherefore, although my belief is that John so baptized with the water of repentance for the remission of sins, that those who were baptized by him received the expectation of the remission of their sins, the actual remission taking place in the baptism of the Lord,—just as the resurrection which is expected at the last day is fulfilled in hope in us, as the apostle says, that "He hath raised us up together, and made us sit together in heavenly places in Christ Jesus;" and again, "For we are saved by hope;" or as again John himself, while he says, "I indeed baptize you with water unto repentance, for the remission of your sins," yet says, on seeing our Lord, "Behold the Lamb of God, which taketh away the sin of the world,"—nevertheless I am not disposed to contend vehemently against any one who maintains that sins were remitted even in the baptism of John, but that some fuller sanctification was conferred by the baptism of Christ on those whom Paul ordered to be baptized anew.

## Footnotes

* ↑ Cypr. Serm. de Lapsis, c. vi.
* ↑ Eph. ii. 6.
* ↑ Rom. viii. 24.
* ↑ Matt. iii. 11.
* ↑ John i. 29.
* ↑ Acts xix. 3-5.