OpenLLM-France/wikimedia huggingface dataset:
# Anglo-Saxon Riddles of the Exeter Book/Annotated/86

86 (k-d 71)
| I am a strong man’s property clothed in red [gold?]. My place was first the hard steep ground with fair bright herbs. Now I am the leavings of harsh things, the fire and the file. I am closely constrained and honored with wires. He sometimes weeps, the bearer of gold, because of my grasp when I shall ravage … | 10 | Ic eom rices æht reade bewæfed stið ⁊ steapwong staþol wæs Iu þa wyrta wlitetorhtra nu eom wraþra laf fyres ⁊ feole fæste genearwad wire geweorþad wepeð hwilum for minum gripe se þe gold wigeð · þōn ic yþan sceal […]fe hringum gehyrsted me bi[…] […]go[…]dryhtne min[…] […]wlite bete |
# Anglo-Saxon Riddles of the Exeter Book/Annotated/8

This is a version of Anglo-Saxon Riddles of the Exeter Book/8 that has been annotated by the Wikisource community.
8 (k-d 50)
| A warrior is wondrously brought into the world for the use of lords by two dumb things; brightly extracted, which for his hurt foe bears against foe. Strong though he is a woman binds him. He obeys them well, serves them quietly, if maids and men tend him duly, feed him fairly. He exalts them in comfort for their joy in life, grimly rewards one who lets him grow proud. | 10 | Wiga is on eorþan wundrum acenned dryhtum to nytte of dumbum twam torht atyhted þone on teon wigeð feond his feonde fer strangne oft wif hine wrið he him wel hereð þeowaþ him geþwære gif him þegniað mægeð ⁊ mæcgas mid gemete ryhte · fedað hine fægre he him fremum stepeð life on lissum leanað grimme þe hine wloncne weorþan læteð |
Probably Fire, the two dumb things (l. 2) being flint and steel.
# Anglo-Saxon Riddles of the Exeter Book/Annotated/81

81 (k-d 87)
| I saw a marvelous thing; it had a big belly mightily swollen. A servant followed it, powerful and strong of hand. Great I thought him, a goodly warrior. He seized hold at once, with heaven’s tooth . . . . blew in its eye. It barked, weakened willingly; would none the less . . . . . . . . | Ic seah wundorlice wiht wombe · hæfde micle · þryþum geþrungne · þegn folgade megen strong ⁊ mundrof micel me þuhte godlic gum rīnc grap on sona heofones toþe . . . . bleowe on eage hio boncade wancode willum hio wolde seþeah niol […] |
The rest is lacking. This looks like a variant of the preceding riddle. “Heaven’s tooth,” the bite of the wind, has been compared with As You Like It II, vii, l. 177.
# Anglo-Saxon Riddles of the Exeter Book/Annotated/84

84 (k-d 63)
| Often shall I prove to be a thing of value to the joys of the hall when I am brought forth, happy with gold, where men are drinking. Often in the bower the faithful servant kisses my mouth where we two are together … | 10 | Oft ic secgan seledreame sceal · fægre onþeon þōn ic eom forð boren glæd mid golde þær guman drincað hwilum mec on cofan cysseð muþe tillic esne þær wit tu beoþ fæðme on folm[…]grum þyð wyrceð his willa[…]ð l[…] […] fulre þōn ic forð cyme […] ne mæg ic þy miþan […] […]an on leohte […] swylce eac bið sona […] […]r[…]te getacnad hwæt me to[…] […]leas rinc þa unc geryde wæs |
There were eleven more lines, now fragmentary. The answer is probably Beaker, with suggestive undertones. Tupper quotes a modern riddle in which Gill is used punningly for liquid measure and a girl’s name.
# Anglo-Saxon Riddles of the Exeter Book/Annotated/80

80 (k-d 37)
| I saw the thing; its belly was at the back hugely puffed out. A servant attended it, a man of might. And much had it suffered when that which filled it flew from its eye. It does not always die when it has to give what is in it to another. But there comes again reward to its bosom. Its bloom returns. It creates a son; it is its own father. | Ic þa wihte geseah womb wæs on hindan · þriþum aþrunten þegn folgade mægenrofa man ⁊ micel hæfde gefered þær hit felde fleah þurh his eage ne swylteð he symle þōn syllan sceal innað þam oþrū ac him eft cymeð bot in bosme blæd biþ aræred he sunu wyrceð bið him sylfa fæder |
The answer is Bellows, but the second meaning is unmistakable. The seventeenth-century play on the word “die” has thus a long history. Symphosius 73 begins with an interesting, and innocent, parallel:
    Non ego continuo morior, cum spiritus exit; Nam redit assidue, quamvis et saepe recedit.
# Anglo-Saxon Riddles of the Exeter Book/Annotated/87

87 (k-d 78)
Probably eight lines, from which some twenty words remain.
* Oft ic flodas     […] […]s     cynn[…] minum ⁊ […] […]yde me to mos[…] […]     swa ic him […] […]     ne æt ham gesæt […]flote cwealde þurh orþonc […]     yþum bewrigene
# An Etymological Dictionary of the German Language/Annotated/schachern

| This annotated version expands the abbreviations in the original entry schachern. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ schachern, verb, ‘to chaffer, haggle,’ Modern High German only, allied to Hebrew suchar, ‘gain.’
# An Etymological Dictionary of the German Language/Annotated/scharf

| This annotated version expands the abbreviations in the original entry scharf. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ scharf, adjective, ‘sharp, acrid, acute,’ from the equivalent Middle High German and Old High German scharf, scharpf; in the same sense occur the corresponding forms Old Saxon scarp, Dutch scherp, Anglo-Saxon sčearp, English sharp, Old Icelandic skarpr; Gothic *skarpa- is by chance not recorded. In the sense of ‘sharp, cutting,’ the following are also allied: — Old High German scrëvôn, ‘to cut in,’ Old High German scarbôn, Middle High German and Modern High German scharben, ‘to cut in pieces,’ as well as Anglo-Saxon sčeorfan, ‘to tear off’ (see schürfen), Middle High German schrapfe (Gothic *skrappô), ‘tool for scratching,’ English to scrape; yet the final labials present a difficulty. Old High German and Middle High German sarpf, as an equivalent variant of scharf, is abnormal, so too Old Icelandic snarpr, ‘sharp.’ From Teutonic are derived French escarper, ‘to cut steep down, escarp,’ escarpe, ‘slope,’ Italian scarpa, ‘slope; locksmith's chisel.’ In the non-Teutonic languages Greek ἅρπη, ‘sickle,’ Old Slovenian srŭpŭ, ‘sickle,’ are allied to Old High German sarf, though, of course, this does not explain the form scharf, Gothic *skarpa-, which is perhaps connected with the Teutonic root skrap (skrab, skrb), ‘to slit, cut in’ (see schröpfen).
# An Etymological Dictionary of the German Language/Annotated/schaben

| This annotated version expands the abbreviations in the original entry schaben. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ schaben, verb, ‘to shave, scrape, scratch,’ from Middle High German schaben, Old High German scaban, ‘to scratch, erase, scrape,’ corresponding to Gothic skaban, ‘to shear’; Old Icelandic skafa, ‘to scratch, shave,’ Anglo-Saxon sčęafan, English to shave, Dutch schaven, ‘to shave, smooth.’ Teutonic root skab, from the pre-Teutonic root skā̆p; compare Greek σκάπ-τω, ‘to dig,’ σκαπάνη, ‘spade,’ Lithuanian skópti, ‘to hollow out,’ skáptas, ‘woodcarver's knife’; allied also probably to Latin scabo, ‘to scratch, shave,’ Old Slovenian skoblĭ, ‘spokeshave,’ Lithuanian skabùs, ‘sharp’ (Aryan root skā̆b). See the preceding words as well as Schuppe and Schaft.
# An Etymological Dictionary of the German Language/Annotated/saufen

| This annotated version expands the abbreviations in the original entry saufen. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ saufen, verb, ‘to drink’ (of beasts), from Middle High German sûfen, Old High German sûfan, ‘to sip, lap, drink’; Middle Low German sûpen, Anglo-Saxon sûpan, and Old Icelandic súpa have the same sense; compare further Dutch zuipen, ‘to drink,’ English to sup (the verb to sip seems to be connected with Gothic *sŭpjan). For the Teutonic root sū̆p, which has not yet been found in other groups, see Soff and Suppe; compare further seufzen.
# An Etymological Dictionary of the German Language/Annotated/schal

| This annotated version expands the abbreviations in the original entry schal. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ schal, adjective, ‘hollow, stale, flat,’ from Middle High German (rare) schal, adjective, ‘turbid,’ to which Middle High German verschaln and schaln, ‘to become dim’; compare Dutch verschalen, ‘to get flat or stale,’ English shallow. The term, the origin of which is obscure, is wanting in the Upper German dialects.
# An Etymological Dictionary of the German Language/Annotated/sauer

| This annotated version expands the abbreviations in the original entry sauer. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ sauer, adjective, ‘sour, acid, bitter,’ from the equivalent Middle High German and Old High German sûr, adjective; corresponding to Dutch zuur, Middle Low German and Anglo-Saxon sûr, English sour, Old Icelandic súrr; Gothic sûrais by chance not recorded. Pre-Teutonic *sûró-s is further attested by Old Slovenian syrŭ, ‘raw,’ and Lithuanian sū́ras, ‘salty.’ Perhaps Greek ξὺρός, ‘sour’ (in Hesych.), and the root ἕυ, ‘to scrape, scratch,’ are also allied; in that case sauer would mean ‘scratching.’ From Teutonic is derived French sur, ‘sour.’
# An Etymological Dictionary of the German Language/Annotated/schaffen

| This annotated version expands the abbreviations in the original entry schaffen. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ schaffen, verb, ‘to create, procure, obtain, bring,’ from Middle High German schaffen, Old High German scaffan, ‘to create, effect, arrange, do, make.’ Also in a similar sense Old High German scępfen, skęffen, Gothic gaskapjan, Anglo-Saxon sčyppan, Old Saxon scęppian and Gothic *skapôn, Old High German scaffôn, Middle High German schaffen. These imply a root skap peculiar to Teutonic, the connection of which with schaben is not quite certain; see also schöpfen. Old Teutonic had a number of substantival derivatives from the same root, such as Modern High German Schöpfung, Geschöpf, and English shape; see the following word and Schöffe.
# An Etymological Dictionary of the German Language/Annotated/schalten

| This annotated version expands the abbreviations in the original entry schalten. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ schalten, verb, ‘to go or push against the stream, direct, regulate,’ from Middle High German schalten, ‘to push, impel (especially a ship), set a-going, drive.’ Just as Latin gubernare came to mean ‘to direct, rule,’ so schalten acquired in Modern High German the sense of ‘to direct,’ Old High German scaltan,‘to push,’ Old Saxon skaldan, ‘to impel a ship’; a corresponding term is wanting in the other Teutonic dialects. Origin obscure. For derivatives see schelten. In Modern High German Schalter, ‘sash window,’ Middle High German schalter, schelter, ‘bolt,’ the primary meaning of schalten gleams through; so too in Schaltjahr, Middle High German and Old High German schalt-jâr, neuter, ‘intercalary year,’ so named because a day is inserted.
# An Etymological Dictionary of the German Language/Annotated/sausen

| This annotated version expands the abbreviations in the original entry sausen. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ sausen, ‘to rage, bluster, buzz,’ from Middle High German sûsen (siusen), Old High German sûsôn, ‘to bluster, hum, hiss, creak, gnash’; derived from an Old Aryan root sûs (Old Slovenian sysati, ‘to whistle, bluster,’ Sanscrit root çuš, ‘to snort’). —
# An Etymological Dictionary of the German Language/Annotated/saugen

| This annotated version expands the abbreviations in the original entry saugen. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ saugen, verb, ‘to suck, absorb,’ from the equivalent Middle High German sûgen, Old High German sûgan; Dutch zuigen, Middle Low German sûgen, Anglo-Saxon sûgan (also sûcan, English to suck), Old Icelandic súga have the same meaning; Gothic *sûgan, *sûkan are by chance not recorded. Teutonic root sū́g (sū̆k), from pre-Teutonic sū̆k (sū̆g); compare Latin sûgere, Lettic sūzu (sūkt), ‘to suck,’ Old Irish súgim (also Old Slovenian sŭsą, sŭsati, ‘I suck’?).
# An Etymological Dictionary of the German Language/Frost

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Frost | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Frost, m., ‘frost, cold, chill,’ from the equiv. MidHG. vrost, OHG. frost, m.; comp. Du. vorst, AS. forst, E. frost, OIc. frost, n., ‘frost, cold’; a common Teut. abstract of frieren, Goth. *friusan. Goth. *frusta-, m., n., ‘frost,’ is wanting.
# An Etymological Dictionary of the German Language/Fräulein

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Fräulein | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Fräulein, n., ‘young lady, damsel, miss,’ from MidHG. vröuwelîn, n., dimin. of MidHG. vrouwe, ‘woman’, orig. ‘noble maiden, young lady of noble birth, mistress, sweetheart,’ also ‘girl of mean rank, servant-girl.’
# An Etymological Dictionary of the German Language/Frühling

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Frühling | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Frühling, m., ‘spring,’ a deriv. of früh, early ModHG. only — from the 15th cent.; Lenz is the old West Teut. term.
# An Etymological Dictionary of the German Language/Frosch

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Frosch | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Frosch, m., ‘frog,’ from the equiv. MidHG. vrosch, OHG. frosk, m.; corresponding to Du. vorsch, AS. forsc (E. dial. frosk), OIc. froskr, ‘from’; Goth. *frusqa- is by chance not recorded. Before the deriv. sk a guttural has dropped out, as is seen in the cognate terms. AS. frogga, E. frog, would be in Goth. *frugga (*frugwa?); also akin to AS. frocca, earlier E. dial. frock, as well as OIc. fraukr, ‘frog’ (so too MidE. frûte, froute, ‘toad’). Goth. *frusqa-, for *fruhsqa-, therefore be connected with a root ending in a guttural; perhaps the pre-Teut. root pruk?. Hence the attempts to connect the word with frisch or frieren, to which the meaning is also opposed, must be rejected.
# An Etymological Dictionary of the German Language/Fuchtel

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Fuchtel | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Fuchtel, f., earlier ModHG. Fochtel, ‘broadsword, a blow struck with it,’ first occurs in ModHG.; akin to feckten.
# An Etymological Dictionary of the German Language/Fuder

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Fuder | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Fuder, n., from the equiv. MidHG. vuoder, OHG. fuodar, n., ‘measure (varying from 36 to 72 bushels, of wine about 1200 bottles), waggon-load’; comp. OSax. fôthar, Du. voer, AS. fôþer, ‘measure, waggon-load,’ E. fother, fodder, a term in mining. Hence the common West Teut. term fôþr, n., ‘waggon-load,’ from the Teut. root faþ in Faden. From HG., Fr. foudre is derived.
# An Etymological Dictionary of the German Language/Frohne

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Frohne | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Frohne, f., ‘compulsory service, villeinage,’ from MidHG. vrône, f., ‘villein socage.’ See frohn.
# An Etymological Dictionary of the German Language/Frucht

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Frucht | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Frucht, f., ‘fruit, crop, product,’ from MidHG. vruht, OHG. fruht, f., ‘fruit’; corresponding to OSax. fruht, Du. vrucht, OFris. frucht. Based on Lat. fructus, which perhaps at the same period as Pflanze and a number of botanical terms, found its way into German.
# An Etymological Dictionary of the German Language/Fuchs

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Fuchs | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Fuchs, m., ‘fox, light bay horse, cunning person, freshman (univ.)’ from the equiv. MidHG. vuhs, OHG. fuhs, m.; corresponding to Du. vos, AS. and E. fox; Goth. *faúhs-, m. (weak subst.), is not found. The s is a masc. suffix, as in Luchs; it is wanting, therefore, in the older fem. form, OHG. foha, MidHG. vohe, f., ‘vixen’ (also ‘fox,’ equiv. to Goth. faúhô, f., ‘fox,’ OIc. foa, ‘fox’). OIc. fox, n., is used only in the figurative sense of ‘deceit.’ The ModHG. fem. form Füchsin corresponds to AS. fyxen, E. vixen. Goth. faúhô, f., from pre-Teut. púkâ, makes it appear possible to connect the word phonetically with ModHG. Vogel, Goth. fugls, pre-Teut. pukló-s, in case Sans. puccha, ‘tail, train,’ is of a cognate stem; Fuchs and Vogel, meaning ‘tailed creatures,’ is quite possible. At all events, there is no connection with Lat. L. vulpes.
# An Etymological Dictionary of the German Language/Fug

| Expand abbreviations An Etymological Dictionary of the German Language/Annotated/Fug | Random word Special:RandomInCategory/Kluge's Etymological Dictionary of the German Language |
​ Fug, m., ‘adaptedness, due authority, right,’ from MidHG. vuoc(g), m., ‘propriety,’ as well as the equiv. vuoge, f., ModHG. Fuge, akin to fügen.
# Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Gospel of the Nativity of Mary/Chapter 10

Chapter 10.
Joseph therefore came from Judæa into Galilee, intending to marry the virgin who had been betrothed to him; for already three months had elapsed, and it was the beginning of the fourth since she had been betrothed to him. In the meantime, it was evident from her shape that she was pregnant, nor could she conceal this from Joseph. For in consequence of his being betrothed to her, coming to her more freely and speaking to her more familiarly, he found out that she was with child. He began then to be in great doubt and perplexity, because he did not know what was best for him to do. For, being a just man, he was not willing to expose her; nor, being a pious man, to injure her fair fame by a suspicion of fornication. He came to the conclusion, therefore, privately to dissolve their contract, and to send her away secretly. And while he thought on these things, behold, an angel of the Lord appeared to him in his sleep, saying: Joseph, thou son of David, fear not; that is, do not have any suspicion of fornication in the virgin, or think any evil of her; and fear not to take her as thy wife: for that which is begotten in her, and which now vexes thy soul, is the work not of man, but of the Holy Spirit. For she alone of all virgins shall bring forth the Son of God, and thou shalt call His name Jesus, that is, Saviour; for He shall save His people from their sins. Therefore Joseph, according to the command of the angel, took the virgin as his wife; nevertheless he knew her not, but took care of her, and kept her in chastity. And now the ninth month from her conception was at hand, when Joseph, taking with him his wife along with what things he needed, went to Bethlehem, the city from which he came. And it came to pass, while they were there, that her days were fulfilled that she should bring forth; and she brought forth her first-born son, as the holy evangelists have shown, our Lord Jesus Christ, who with the Father and the Son and the Holy Ghost lives and reigns God from everlasting to everlasting.

## Footnotes

* ↑ Matt. i. 18–24.
* ↑ Thus in the original.
# Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Gospel of Pseudo-Matthew/Chapter 7

Chapter 7.
Then Abiathar the priest offered gifts without end to the high priests, in order that he might obtain her as wife to his son. But Mary forbade them, saying: It cannot be that I should know a man, or that a man should know me. For all the priests and all her relations kept saying to her: God is worshipped in children and adored in posterity, as has always happened among the sons of Israel. But Mary answered and said unto them: God is worshipped in chastity, as is proved first of all. For before Abel there was none righteous among men, and he by his offerings pleased God, and was without mercy slain by him who displeased Him. Two crowns, therefore, he received—of oblation and of virginity, because in his flesh there was no pollution. Elias also, when he was in the flesh, was taken up in the flesh, because he kept his flesh unspotted. Now I, from my infancy in the temple of God, have learned that virginity can be sufficiently dear to God. And so, because I can offer what is dear to God, I have resolved in my heart that I should not know a man at all.

## Footnotes

* ↑ Or, by the first of all.
# Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Gospel of Pseudo-Matthew/Chapter 9

Chapter 9.
And on the second day, while Mary was at the fountain to fill her pitcher, the angel of the Lord appeared to her, saying:  Blessed art thou, Mary; for in thy womb thou hast prepared an habitation for the Lord. For, lo, the light from heaven shall come and dwell in thee, and by means of thee will shine over the whole world.
Again, on the third day, while she was working at the purple with her fingers, there entered a young man of ineffable beauty. And when Mary saw him, she exceedingly feared and trembled. And he said to her: Hail, Mary, full of grace; the Lord is with thee: blessed art thou among women, and blessed is the fruit of thy womb. And when she heard these words, she trembled, and was exceedingly afraid. Then the angel of the Lord added: Fear not, Mary; for thou hast found favour with God: Behold, thou shalt conceive in thy womb, and shalt bring forth a King, who fills not only the earth, but the heaven, and who reigns from generation to generation.

## Footnotes

* ↑ Luke i. 28.
# Ante-Nicene Fathers/Volume VIII/Apocrypha of the New Testament/The Gospel of the Nativity of Mary/Chapter 1

The Gospel of the Nativity of Mary.
Chapter 1.
The blessed and glorious ever-virgin Mary, sprung from the royal stock and family of David, born in the city of Nazareth, was brought up at Jerusalem in the temple of the Lord. Her father was named Joachim, and her mother Anna. Her father’s house was from Galilee and the city of Nazareth, but her mother’s family from Bethlehem. Their life was guileless and right before the Lord, and irreproachable and pious before men. For they divided all their substance into three parts. One part they spent upon the temple and the temple servants; another they distributed to strangers and the poor; the third they reserved, for themselves and the necessities of their family. Thus, dear to God, kind to men, for about twenty years they lived in their own house, a chaste married life, without having any children. Nevertheless they vowed that, should the Lord happen to give them offspring, they would deliver it to the service of the Lord; on which account also they used to visit the temple of the Lord at each of the feasts during the year.