OpenLLM-France/wikimedia huggingface dataset:
# Nicene and Post-Nicene Fathers: Series II/Volume VIII/The Letters/Letter 102

Letter CII.
To the citizens of Satala.
Moved by your importunity and that of all your people, I have undertaken the charge of your Church, and have promised before the Lord that I will be wanting to you in nothing which is within my power. So I have been compelled, as it is written, to touch as it were the apple of my eye. Thus the high honour in which I hold you has suffered me to remember neither relationship, nor the intimacy which I have had from my boyhood with the person in question, as making a stronger demand on me than your request. I have forgotten all the private considerations which made him near and dear to me, making no account of the sighs which will be heaved by all my people on being deprived of his rule, none of the tears of all his kindred; nor have I taken to heart the affliction of his aged mother, who is supported by his aid alone. All these considerations, great and many as they are, I have put aside, keeping only in view the one object of giving your Church the blessing of the rule of such a man, and of aiding her, now distressed as she is, at being so long without a head, and needing great and powerful support to be enabled to rise again. So much for what concerns myself. Now, on the other hand, I ask you not to fall short of the hope which I have entertained and of the promises which I have made him, that I have sent him to close friends. I ask every one of you to try to surpass the rest in love and affection to him. I entreat you to show this laudable rivalry, and to comfort his heart by the greatness of your attentions to him, that he may forget his own home, forget his kinsfolk, and forget a people so dependent on his rule, like a child weaned from his mother’s breast.
I have despatched Nicias beforehand to explain everything to your excellencies, and that you may fix a day to keep the feast and give thanks to the Lord, Who has granted the fulfilment of your prayer.

## Footnotes

* ↑ Placed in 372.
* ↑ On the appointment of a bishop for that see in the North East of Armenia Minor.
* ↑ cf. Zech. ii. 8.
* ↑ The relative referred to is Pœmenius. cf. Letter cxxii.
# Palmer v. BRG of Georgia Inc.

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.

## Dissenting Opinion

    Marshall
United States Supreme Court
498 U.S. 46
Palmer v. BRG of Georgia Inc.
No. 89-1667
PER CURIAM.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Palmer v. Ashe

* related portals: Supreme Court of the United States.
* sister projects: Wikipedia article, Wikidata item.

## Dissenting Opinion

    Minton
United States Supreme Court
342 U.S. 134
Palmer v. Ashe
Argued: Dec. 11, 1951. --- Decided: Nov 5, 1951
See 86 A.2d 61.
Mr. Louis B. Schwartz, Philadelphia, Pa., for petitioner.
Mr. Leonard H. Levenson, Pittsburgh, Pa., for respondent.
Opinion of the Court by Mr. Justice BLACK, announced by Mr. Justice FRANKFURTER.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Palmer v. Bender

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
287 U.S. 551
Palmer v. Bender
Argued: Dec. 14, 15, 1932. --- Decided: Jan 9, 1933
Messrs. John H. Tucker, Jr., of Shreveport, La., Henry P. Dart and Henry P. Dart, Jr., both of New Orleans, La., and Fred R. Angevine, of New York City, for petitioner.
Mr. G. A. Youngquist, Asst. Atty. Gen., for respondent.
[Argument of Counsel from page 552 intentionally omitted]
Mr. Justice STONE delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Palmer v. BRG of Georgia Inc./Dissent Marshall

* Court Documents
* Case Syllabus
* Per Curiam Opinion of the Court
* Dissenting Opinion Marshall
Justice MARSHALL, dissenting.
Although I agree that the limited information before us appears to indicate that the Court of Appeals erred in its decision below, I continue to believe that summary dispositions deprive litigants of a fair opportunity to be heard on the merits and significantly increase the risk of an erroneous decision. See Smith v. Ohio, 494 U.S. 541, 544, 110 S.Ct. 1288, ----, 108 L.Ed.2d 464 (1990) (MARSHALL, J., dissenting); Pennsylvania v. Bruder, 488 U.S. 9, 11-12, 109 S.Ct. 205, 207, 102 L.Ed.2d 172 (1988) (MARSHALL, J., dissenting); Rhodes v. Stewart, 488 U.S. 1, 4-5, 109 S.Ct. 202, 203-04, 102 L.Ed.2d 1 (1988) (MARSHALL, J., dissenting); Buchanan v. Stanships, Inc., 485 U.S. 265, 269-270, 108 S.Ct. 1130, 1132, 99 L.Ed.2d 289 (1988) (MARSHALL, J., dissenting); Commissioner v. McCoy, 484 U.S. 3, 7-8, 108 S.Ct. 217, 219-20, 98 L.Ed.2d 2 (1987) (MARSHALL, J., dissenting). I therefore dissent from the Court's decision today to reverse summarily the judgment below.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Ode to the West Wind

ode, written by Percy Bysshe Shelley in 1819 in Cascine wood near Florence, Italy. It was originally published in 1820 by Charles in London as part of the collection Prometheus Unbound, A Lyrical Drama in Four Acts, With Other Poems. Perhaps more than anything else, Shelley wanted his message of reform and revolution spread, and the wind becomes the trope for spreading the word of change through the poet-prophet figure.
* "Ode to the West Wind", in Prometheus Unbound; a lyrical drama in four acts with other poems (1820), by Percy Bysshe Shelley
* "Ode to the West Wind", in The Complete Poetical Works of Percy Bysshe Shelley (1914)
* "Ode to the West Wind" in the Oxford Book of English Verse 1250-1900 (1931), edited by Arthur Quiller-Couch
* "Ode to the West Wind" in the Oxford Book of English Verse 1250-1918 (1940), edited by Arthur Quiller-Couch
# Odell v. Bausch & Lomb Optical Company

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
302 U.S. 756
Odell v. Bausch & Lomb Optical Company
Mr. Benjamin F. J. Odell, of Chicago, Ill., pro se, for petitioner.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Odell v. Bausch & Lomb Optical Company/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
302 U.S. 756
Odell v. Bausch & Lomb Optical Company
For opinion below, see 91 F.2d 359.
Petition for writ of certiorari to the United States Circuit Court of Appeals for the Seventh Circuit denied.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Ode to the Abyss

1911. (Listen to this poem).
O many-gulfed, unalterable one, Whose deep sustains Far-drifting world and sun, Thou wast ere ever star put out on thee; And thou shalt be When never world remains; When all the suns' triumphant strength and pride Is sunk in voidness absolute, And their majestic music wide In vaster silence rendered mute. And though God's will were night to dusk the blue, And law to cancel and disperse The tangled tissues of the universe, His might were impotent to conquer thee, O indivisible infinity ! Thy darks subdue All light that treads thee down a space, Exulting over thine archetypal deeps. The cycles die, and lo! thy darkness reaps The flame of mightiest stars; In aeon-implicating wars Thou tearest planets from their place; Worlds granite-spined To thine erodents yield Their treasures centrally confined In crypts by continental pillars sealed. What suns and worlds have been thy prey Through unhorizoned reaches of the past! What spheres that now essay Time's undimensioned vast, Shall plunge forgotten to thy gloom at length With life that cried its query of the Night To ears with silence filled ! What worlds unborn shall dare thy strength, Girt by a sun's unwearied might, And dip to darkness when the sun is stilled!
O incontestable Abyss, What light in thine embrace of darkness sleeps— What blaze of a sidereal multitude No peopled world is left to miss ! What motion is at rest within thy deeps— What gyres of planets long become thy food— Worlds unconstrainable That plunged therein to peace Like tempest-worn and crew-forsaken ships; And suns that fell To huge and ultimate eclipse, And from the eternal stances found release ! What sound thy gulfs of silence hold ! Stupendous thunder of the meeting stars And crash of orbits that diverged, With Life's thin song are merged; Thy quietudes enfold Paean and threnody as one, And battle-blare of unremembered wars With festal songs Sung in the Romes of ruined spheres; And music that belongs To undiscoverable younger years With words of yesterday. Ah ! who may stay Thy soundless world-devouring tide ? O thou whose hands pluck out the light of stars, Are worlds but as a destined fruit for thee ? May no sufficient bars Nor marks inveterate abide As shores to baffle thine unbillowing sea ? Still and unstriving now, What plottest thou, Within thy universe-ulterior deeps, Dark as the final lull of suns ? What new advancement of the night On citadels of stars around whose might Thy slow encroachment runs, And crouching silence, thunder-potent, sleeps?
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1961, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 62 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Ode to the Departing Year

Ode on the Departing Year was composed by Samuel Taylor Coleridge in 1796. The poem describes Coleridge's feelings on politics and religion, and it emphasises an idyllic lifestyle as an optimal way of living. Warning: template has been deprecated.
It was first published in 1796 in a pamphlet and, in a shorter version, in the Cambridge Intelligencer, 31st December, 1796. At some point between 1796 and 1817 Coleridge changed the title from Ode on the ... to Ode to the ...
* "Ode on the Departing Year" in Ode on the Departing Year (1796)
* "Ode to the Departing Year" in Sibylline Leaves (1817)
# Ode to the Glow-Worm (Wolcot)

Bright stranger, welcome to my field, Here feed in safety, here thy radiance yield; To me, oh nightly be thy splendor given: Oh, could a wish of mine the skies command, How would I gem thy leaf with liberal hand, With every sweetest dew of heaven!
Say, dost thou kindly light the fairy train, Amidst their gambols on the stilly plain, Hanging thy lamp upon the moisten'd blade? What lamp so fit, so pure as thine, Amidst the gentle elfin band to shine, And chase the horrors of the midnight shade?
Oh! may no feather'd foe disturb thy bower, And with barbarian beak thy life devour: Oh! may no ruthless torrent of the sky, O'erwhelming, force thee from thy dewy seat; Nor tempests tear thee from thy green retreat, And bid thee midst the humming myriads die!
Queen of the insect-world, what leaves delight, Of such these willing hands a bower shall form, To guard thee from the rushing rains of night, And hide thee from the wild wing of the storm.
Sweet child of stillness, midst the awful calm Of pausing Nature, thou art pleased to dwell; In happy silence to enjoy thy balm, And shed, through life, a lustre round thy cell.
How different man, the imp of noise and strife, Who courts the storm that tears and darkens life; Bless'd when the passions wild the soul invade! How nobler far to bid those whirlwinds cease; To taste, like thee, the luxury of peace, And shine in solitude and shade!
# Ode to the Wind

O melancholy winter Wind, that makest moan So sad, so sad and low Through the still midnight, while the sleeping snow Lies like a death-trance, underneath the moon! O Wind, that moanest that dull steady tune, Like some deep organ-pipe, left all alone,  By sweetest seraphs left,  Of sacred melody bereft, And given to the wild fiends of the air, To blow what made discordant tones they list,— O Wind, wild as some phantom of the mist, That sweeps with hollow groan the hill-side bare! I hear, I hear thy sullen steady moan,  As here I sit alone.
Strange thoughts, strange feelings come and sit by me, And look into their mirror, fantasy; Mysteries like thyself, strange Wind, thou bringest; Unto the soul, as to a harp, thou singest  Hymns of unearthly harmony.
Type of the Spirit to whose deeps Thou with thy deep dost call! Of that great mystery that never sleeps, Within the breast of all, O Wind, whether thou blowest sad and wild, Or gently breathest with glad tones and mild,  When in the moonlit leaves the sleeping bird  By thy bland touch is stirred; Whether thou ravest mid the forests bare, Or bringest odours rare From the sweet fields that load the warm spring air: Thou art a shadow of the soul of man: Now calm, now full of joy, now frantic glee,  And wild as wild can be; Now breathing fragrance to sweet heaven, how glad! Anon with whirlwind fury mad, And often full of murmurs dull and sad, And hearing but its own strange harmony, As now, O melancholy wind, I hear no sound but thee.
 St. Louis, Jan. 1837.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Ode to a Nightingale

* "Ode to a Nightingale", in The Poetical Works of John Keats (1884)
* "Ode to a Nightingale", in The complete poetical works and letters of John Keats (1899), edited by Horace Elisha Scudder
* "Ode to a Nightingale", in Keats; poems published in 1820 (1909), edited by Margaret Robertson
# On Liberation: "The Golden Declaration"

* information about this edition.
* sister projects: Wikidata item.
Speech of January 22, 1940
Our people of Ethiopia! Listen!
Thanks be to Almighty God who is impartial to all, Who can break the arms of the strong and who stands by the oppressed.
When Our long-time enemy, Italy, crossed Our border and occupied Our country by aggressive force, We fought to defend Our country as much as We could and then went to Europe to solicit help while you, patriots of Ethiopia, continued the struggle and waited for Us fighting day and night in the forests and mountains against the militarily superior brutal enemy, in taking advantage of your natural heroism as your greatest weapon, never putting aside your swords, abandoning your flag or surrendering to alien rule.
As you now see, your five-year struggle has made it possible for you to witness the fruits of your efforts and sacrifices.
We have told you before that We have brought for you with us, the aid of Great Britain which promised Us to completely dispel Our enemy from Our country and restore Our independence. Our happiness is boundless when We announce to you that We have returned to Our beloved country, with God's will, and to be present amidst Our people whom We have been missing for some time.
Our people of Ethiopia!
You know how grim life is to people robbed of their government, independence and their motherland.
The time has now come when each and everyone of us should protect and serve Our beloved country, Ethiopia, with more zeal and vigour.
The Almighty God has been merciful to all of Us. Therefore, We have given mercy to those of you who, willingly or unwillingly, betrayed your country and your Emperor while here or abroad, and We urge you, wherever you may be, to raise your arms against the enemy who has come, determined to destroy your race, confiscate your property and spoil your name. Now you must throw him out of Ethiopia.
Italy is now in great despair, pressured by Great Britain's air, sea and land forces and those Italian soldiers remaining in Our country will not be beyond the challenge of Our reliable patriotic forces.
We express Our gratitude to the government and people of Great Britain, for all the world to hear, on behalf of you and Ourselves, for the warm, generous and cordial reception and welcome they accorded Us during Our most trying period.
Long live independent Ethiopia! Long live Great Britain!
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# On Liberty

* information about this edition.
* sister projects: Wikipedia article, Commons category, quotes, Wikidata item.
On Liberty is a philosophical work in the English language by 19th century philosopher John Stuart Mill, first published in 1859. Composed just after the death of his wife, it is the culmination of part of a plan to record their entire philosophical conclusion. To the Victorian readers of the time it was a radical work, advocating moral and economic freedom of individuals from the state. Mill was not opposed to government intervention in economic affairs; as a liberal, he believed that while property owners' rights needed to be protected, the state also had a role to play in the redistribution of wealth.
    — Excerpted from On Liberty on Wikipedia, the free online encyclopedia.
Page scans are available.
CONTENTS.
The grand, leading principle, towards which every argument unfolded in these pages directly converges, is the absolute and essential importance of human development in its richest diversity.—Wilhelm von Humboldt: Sphere and Duties of Government.
​To the beloved and deplored memory of her who was the inspirer, and in part the author, of all that is best in my writings—the friend and wife whose exalted sense of truth and right was my strongest incitement, and whose approbation was my chief reward—I dedicate this volume. Like all that I have written for many years, it belongs as much to her as to me; but the work as it stands has had, in a very insufficient degree, the inestimable advantage of her revision; some of the most important portions having been reserved for a more careful re-examination, which they are now ​never destined to receive. Were I but capable of interpreting to the world one half the great thoughts and noble feelings which are buried in her grave, I should be the medium of a greater benefit to it, than is ever likely to arise from anything that I can write, unprompted and unassisted by her all but unrivalled wisdom.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# On Liberty/Front matter

The grand, leading principle, towards which every argument unfolded in these pages directly converges, is the absolute and essential importance of human development in its richest diversity.—Wilhelm von Humboldt: Sphere and Duties of Government.
​To the beloved and deplored memory of her who was the inspirer, and in part the author, of all that is best in my writings—the friend and wife whose exalted sense of truth and right was my strongest incitement, and whose approbation was my chief reward—I dedicate this volume. Like all that I have written for many years, it belongs as much to her as to me; but the work as it stands has had, in a very insufficient degree, the inestimable advantage of her revision; some of the most important portions having been reserved for a more careful re-examination, which they are now ​never destined to receive. Were I but capable of interpreting to the world one half the great thoughts and noble feelings which are buried in her grave, I should be the medium of a greater benefit to it, than is ever likely to arise from anything that I can write, unprompted and unassisted by her all but unrivalled wisdom.
# Nicene and Post-Nicene Fathers: Series II/Volume XI/John Cassian/Conferences of John Cassian, Part I/Conference V/Chapter 19

Chapter XIX.
The reason why one nation is to be forsaken, while seven are commanded to be destroyed.
But the reason why that nation in which the children of Israel were born, was bidden not to be utterly destroyed but only to have its land forsaken, while it was commanded that these seven nations were to be completely destroyed, is this: because however great may be the ardour of spirit, inspired by which we have entered on the desert of virtues, yet we cannot possibly free ourselves entirely from the neighbourhood of gluttony or from its service and, so to speak, from daily intercourse with it. For the liking for delicacies and dainties will live on as something natural and innate in us, even though we take pains to cut off all superfluous appetites and desires, which, as they cannot be altogether destroyed, ought to be shunned and avoided. For of these we read “Take no care for the flesh with its desires.” While then we still retain the feeling for this care, which we are bidden not altogether to cut off, but to keep without its desires, it is clear that we do not destroy the Egyptian nation but separate ourselves in a sort of way from it, not thinking anything about luxuries and delicate feasts, but, as the Apostle says, being “content with our daily food and clothing.” And this is commanded in a figure in the law, in this way: “Thou shalt not abhor the Egyptian, because thou wast a stranger in his land.” For necessary food is not refused to the body without danger to it and sinfulness in the soul. But of those seven troublesome faults we must in every possible way root out the affections from the inmost recesses of our souls. For of them we read: “Let all bitterness and anger and indignation and clamour and blasphemy be put away from you with all malice:” and again: “But fornication and all uncleanness and covetousness let it not so much as be named among you, or obscenity or foolish talking or scurrility.” We can then cut out the roots of these faults which are grafted into our nature from without while we cannot possibly cut off occasions of gluttony. For however far we have advanced, we cannot help being what we were born. And that this is so we can show not only from the lives of little people like ourselves but from the lives and customs of all who have attained perfection, who even when they have
got rid of incentives to all other passions, and are retiring to the desert with perfect fervour of spirit and bodily abnegation, yet still cannot do without thought for their daily meal and the preparation of their food from year to year.

## Footnotes

* ↑ Rom. xiii. 14.
* ↑ Cf. 1 Tim. vi. 8.
* ↑ Deut. xxiii. 7.
* ↑ Eph. iv. 31; v. 3, 4.
# Nicene and Post-Nicene Fathers: Series II/Volume XI/John Cassian/Conferences of John Cassian, Part I/Conference V/Chapter 2

Chapter II.
Abbot Serapion’s enumeration of eight principal faults.
There are eight principal faults which attack mankind; viz., first gastrimargia, which means gluttony, secondly fornication, thirdly philargyria, i.e., avarice or the love of money, fourthly anger, fifthly dejection, sixthly acedia, i.e., listlessness or low spirits, seventhly cenodoxia, i.e., boasting or vain glory; and eighthly pride.