OpenLLM-France/wikimedia huggingface dataset:
# An Etymological Dictionary of the German Language/Annotated/Mast

| This annotated version expands the abbreviations in the original entry Mast. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Mast (1.), masculine (probably quite unknown to Suabian and Bavarian), ‘mast,’ from Middle High German and Old High German mast, masculine, ‘pole, flagstaff, spear-shaft,’ especially ‘ship's mast, tree fit for a mast’; compare Low German and Dutch mast, Anglo-Saxon mœst, masculine English mast, Old Icelandic mastr, ‘mast.’ Gothic *masta-, masculine, ‘mast, pole,’ is wanting. According to the permutation of consonants, the latter is based on pre-Teutonic mazdo- (compare Ast, Gerste, and Nest); did Latin mâlus for *mâdus originate in this? (also Irish matan, ‘club,’ maite, ‘stick’?). Similarly Fisch (piscis) and Meer (mare) are primitively allied.
Mast (2), ‘mast (for fattening),’ from Middle High German and Middle Low German mast, masculine, feminine, and neuter, ‘food, acorns, fattening,’ Old High German mast; compare Anglo-Saxon mœst, feminine, English mast. Gothic *masta is derived, according to the permutation of consonants, from a primitive form mazdo-, to which Sanscrit mêdas, neuter, ‘fat,’ mêdáy, ‘to fatten,’ also points. The Modern High German verbal noun mästen comes from Middle High German and Old High German męsten; Dutch mesten, Anglo-Saxon mœstan, ‘to fatten’; to this is allied the Modern High German adjective participle mast, Old High German mast, Anglo-Saxon gemœst, ‘fat, fattened.’ In Middle High German gemast, gemęstet.
# An Etymological Dictionary of the German Language/Annotated/Mauke

| This annotated version expands the abbreviations in the original entry Mauke. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Mauke, feminine, with a Low German guttural, from the equivalent Middle High German mûche, feminine, ‘malanders,’ hence the strictly High German form Mauche (Bavarian). Of obscure origin; perhaps allied to Gothic mûks, ‘soft, tender’?.
# An Etymological Dictionary of the German Language/Annotated/Maul

| This annotated version expands the abbreviations in the original entry Maul. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Maul (1.), neuter, ‘mouth (of beasts), muzzle’ (in Upper German Maul is also used for Mund, ‘mouth of men’), from Middle High German mûl, mûle, neuter, mûle, feminine (Middle German), ‘mouth,’ Old High German mûla, feminine, ‘mouth,’ also ‘beak’; Dutch muil, Old Icelandic múle, masculine, ‘mouth, snout’; Gothic *mûlô, neuter, ‘mouth,’ is wanting, but is authenticated by the derivative faurmâljan, ‘to muzzle.’ This word is an l derivative from the root mû, from which High German Mund, with a participle suffix. nþ, is also formed; see Mund.
Maul (2.), neuter, ‘mule,’ in Maultier, neuter, Maulesel, masculine, from Middle High German mûltier, neuter, mûlesel, masculine, yet ordinarily simply mûl, masculine and neuter, mûle, masculine, ‘mule,’ Old High German mûl, masculine; borrowed from Latin mûlus. From the same source Dutch muil, m muilezel, Anglo-Saxon mûl, English mule, as well as Old Irish múl, are derived.
# An Etymological Dictionary of the German Language/Annotated/Matratze

| This annotated version expands the abbreviations in the original entry Matratze. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Matratze, feminine, ‘mattress,’ from Middle High German matraȥ, materaz, masculine and neuter, ‘couch stuffed with wool, divan’; compare Dutch matras, English mattress. The High German form with tz is formed from Middle Latin matratium, which, with its corresponding Romance cognate, French matelas, is usually derived from an Arab source; Arabic matrah, ‘pillow,’ literally ‘place where something is thrown.’
# An Etymological Dictionary of the German Language/Annotated/Matz

| This annotated version expands the abbreviations in the original entry Matz. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Matz, masculine, ‘Mat; simpleton; pet name for tame birds’; Modern High German only; probably a pet name for Mathias, ‘Matthias,’ and Matthäus, ‘Matthew’; the intermediate form is Mattes.
# An Etymological Dictionary of the German Language/Annotated/Matzen

| This annotated version expands the abbreviations in the original entry Matzen. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Matzen, masculine, ‘passover bread,’ early Modern High German; from Jewish mazzo, Hebrew mazzôth, ‘unleavened bread,’ whence also late Middle High German, or rather early Modern High German Mafanze, ‘passover bread.’
# America a Prophecy

BLAKE AMERICA
AMERICA
a Prophecy
As when a dream of Thiralatha flies the midnight hour: In vain the dreamer grasps the joyful images, they fly Seen in obscured traces in the Vale of Leutha, So The British Colonies beneath the woful Princes fade.
And so the Princes fade from earth, scarce seen by souls of men But tho' obscur'd, this is the form of the Angelic land.
LAMBETH Printed by William Blake in the year 1793
* Preludium
* A Prophecy
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# America To-Day, Observations and Reflections/Preface

PREFACE
The letters and essays which make up this little book appeared in the Pall Mall Gazette and Pall Mall Magazine respectively, and are reprinted by kind permission of the Editors of these periodicals. My original intention in crossing the Atlantic was simply to make a study of the American stage. The enlargement of my scheme, to which this book owes its existence, was due to the personal suggestion of Mr. Astor, whose encouragement overcame the diffidence I felt in venturing so far beyond the limits of my own narrow province. Whether Mr. Astor's encouragement was well inspired it is for the reader to determine. Let me only say that while no one can recognise more clearly than I the superficiality of the hasty survey here recorded, I should have been exceedingly sorry not to have put on record a few of the innumerable pleasant impressions I received during my eight-weeks' stay in the United States.
​The letters which form the first part of the book were published in the New York Times (simultaneously with their appearance in England) under the title of "American Jottings." This word exactly describes them; they are jottings and no more. As the term, however, seemed scarcely applicable to the essays composing the second part of the book, I was forced to choose for it a more general, and I fear more pretentious, title.
In the letters, and in the last of the essays, I have inserted a few passages which were in my mind, if not on paper, from the first, and were omitted only from considerations of space. All after-thoughts have been added either in footnotes or in postscripts. The essay on "American Literature," which appeared in the Pall Mall Magazine about eighteen months ago, has been largely re-written and brought up to date.
# An Etymological Dictionary of the German Language/Annotated/Bündel

| This annotated version expands the abbreviations in the original entry Bündel. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Bündel, neuter, ‘bundle, parcel,’ Modern High German only, though existing in Anglo-Saxon (byndel, English bundle); related to binden. See the previous word.
# An Etymological Dictionary of the German Language/Annotated/Bürde

| This annotated version expands the abbreviations in the original entry Bürde. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Bürde, feminine, ‘burden, load,’ from the equivalent Middle High German bürde, Old High German burdi, feminine; it corresponds to Gothic baurþei, ‘burden, load’; Anglo-Saxon byrþen, feminine, English burthen, burden, have an n suffix; allied to Old Teutonic beran, ‘to carry.’ See Bahre.
# An Etymological Dictionary of the German Language/Annotated/Bühel

| This annotated version expands the abbreviations in the original entry Bühel. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Bühel, Bühl, masculine, from the equivalent Middle High German bühel, Old High German buil, buhil, masculine, ‘hill’; it is probably rightly referred to the Aryan root bhū̆k, bhū̆g, ‘to bend.’ See biegen and Buckel.
# An Etymological Dictionary of the German Language/Annotated/Bühre

| This annotated version expands the abbreviations in the original entry Bühre. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Bühre, feminine, ‘bed-tick,’ Modern High German only, from Low German büre; probably cognate with French bure, ‘coarse stuff.’
# An Etymological Dictionary of the German Language/Annotated/Bügel

| This annotated version expands the abbreviations in the original entry Bügel. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Bügel, masculine, ‘curve, arc, guard (of a gun),’ Modern High German only, derived from biegen (Old Teutonic baug, ‘ring,’ corresponding to Hügel from Old Teutonic haug); compare Dutch beugel, ‘hoop, stirrup.’
# An Etymological Dictionary of the German Language/Annotated/Bürge

| This annotated version expands the abbreviations in the original entry Bürge. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Bürge, masculine, ‘surety, bail,’ from the equivalent Middle High German bürge, Old High German burigo, masculine. We may assume a Goth *baúrgia, which would, however, be distinct from baúrgja, ‘citizen.’ Old Icelandic á-byrgjast, ‘to become bail.’ Allied to borgen; the root is pre-Teutonic bhergh, with the original sense ‘to take care of, heed.’
# An Etymological Dictionary of the German Language/Annotated/Bürste

| This annotated version expands the abbreviations in the original entry Bürste. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Bürste, feminine, ‘brush,’ from Middle High German bürste, feminine, a derivative of Borste; the equivalent English term is, however, of Romance origin (French brosse).
# An Etymological Dictionary of the German Language/Annotated/Bürzel

| This annotated version expands the abbreviations in the original entry Bürzel. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Bürzel, masculine, ‘hinder part of an animal, buttocks, brush (of a fox), scut,’ &c.; Modern High German only; allied to burzeln, purzeln?.
# An Etymological Dictionary of the German Language/Annotated/Büffel

| This annotated version expands the abbreviations in the original entry Büffel. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Büffel, masculine, ‘buffalo, boor, buff (leather),’ from Middle High German büffel, masculine ox; borrowed from French bufle, Latin bubalus, Greek βούβαλος; hence also English buff.
# An Etymological Dictionary of the German Language/Annotated/Bühne

| This annotated version expands the abbreviations in the original entry Bühne. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Bühne, feminine, ‘stage, gallery, orchestra,’ from Middle High German büne, bün, feminine, ‘ceiling of a room (a meaning still preserved in Swiss), board, lath’; the latter is at all events the primary meaning. Perhaps Anglo-Saxon binn, ‘crib, box,’ English bin, are allied by gradation to Middle High German büne. The origin of the words has not yet been explained.
# Alumni Oxonienses: the Members of the University of Oxford, 1715-1886/Widmore, William

From volume 4 of the work.
​Widmore, William, s. Christopher, of Skewers, Hants, gent. Trinity Coll., matric. 21 Jan., 1733-4, aged 18; B.A. 1737.
# Alumni Oxonienses: the Members of the University of Oxford, 1715-1886/Wicksted, John

From volume 4 of the work.
​Wicksted, John, s. William, of Hanney, Berks, cler. Jesus Coll., matric. 14 Jan., 1719-20, aged 16, B.A. 1723; M.A. from Sidney Sussex Coll., Cambridge, 1730.
# Alumni Oxonienses: the Members of the University of Oxford, 1715-1886/Widenham, Daniel

From volume 4 of the work.
​Widenham, Daniel, s. Thomas, of Limerick, Ireland, cler. Wadham Coll., matric. 10 Oct., 1751, aged 19; B.A. 1753.
# Alumni Oxonienses: the Members of the University of Oxford, 1715-1886/Wicksted, Charles

From volume 4 of the work.
​Wicksted, Charles, s. George Tollett, of St. Margaret's, Westminster, arm. Christ Church, matric. 27 Oct., 1815, aged 19; of Betley Hall, co. Stafford, high sheriff Cheshire 1822, died 4 June, 1870, father of the next named.
# Alumni Oxonienses: the Members of the University of Oxford, 1715-1886/Wicksted, George Edmund

From volume 4 of the work.
​Wicksted, George Edmund, 1s. (Charles, formerly 'Tollett'), of Shakenhurst, near Bewdley, co. Worcester, arm. Christ Church, matric. 8 June, 1854, aged 18; B.A. 1858, of Betley Hall, co. Stafford, bar.-at-law, Lincoln's Inn, 1863. See Foster's Men at the Bar & Eton School Lists.
# Alumni Oxonienses: the Members of the University of Oxford, 1715-1886/Widdowson, George

From volume 4 of the work.
​Widdowson, George, s. George, of Tuxford, Notts, pleb. Exeter Coll., matric. 1 July, 1729, aged 20; scholar 1729, B.A. 1733. See Coll. Reg., 144.
# Alumni Oxonienses: the Members of the University of Oxford, 1715-1886/Widnell, Edward Herbert

From volume 4 of the work.
​Widnell, Edward Herbert, o.s. Henry, of Lasswade, near Edinburgh, gent. Magdalen Coll., matric. 16 Oct., 1880, aged 21; B.A. 1884, bar.-at-law, Lincoln's Inn, 1887.
# Alumni Oxonienses: the Members of the University of Oxford, 1715-1886/Wicksted, Stephen

From volume 4 of the work.
​Wicksted, Stephen, s. Stephen, of Puzey, Berks, cler. Oriel Coll., matric. 14 April, 1739, aged 17.
# Alumni Oxonienses: the Members of the University of Oxford, 1715-1886/Wicksteed, John Henry

From volume 4 of the work.
​Wicksteed, John Henry, 1s. William Henry, of Maidstone, Kent, gent. Worcester Coll., matric. 18 Nov., 1858, aged 19; B.A. 1861, M.A. 1865, vicar of Hedon, Yorks, i873-6, and of Pocklington 1876.
# Alumni Oxonienses: the Members of the University of Oxford, 1715-1886/Wieland, Frederick Drummond

From volume 4 of the work.
​Wieland, Frederick Drummond, 1s. John Frederick, of East Indies, arm. St. Mary Hall, matric. 17 Nov., 1874, aged 19.
# An Antidote Against Atheism/Book I/Chapter I

An
Antidote
against
Atheism.
Chap. I.
1. That the Pronenesse of these Ages of the World to winde themselves from under the awe of Superstition makes the attempt seasonable of endeavouring to steer them off from Atheisme. 2. That they that adhere to Religion in a mere superstitious and accustomary way, if that tye once fail, easily turn Atheists. 3. The usefulness of this present Treatise even to them that are seriously Religious.
1.he grand Truth which we are now to be imployed about and to prove, is, That there is a God: And I made choice of this Subject as very seasonable for the Times we are in, and are coming on, wherein Divine Providence more universally loosening the minds of men from the awe and tyranny of mere accustomary Superstition, and permitting a freer perusal of matters of Religion then in former Ages, the Tempter would take advantage, where he may, to carry men captive out of one dark prison into another, out of Superstition into Atheism it self.
2. Which is a thing feasible enough for him to bring about in such men as have adhered to Religion in a mere externall way, either for fashion sake, or in a blinde obedience to the Authority of a Church. For when this externall frame of Godliness shall break about their ears, they being really at the bottome devoid of the true fear and love of God, and destitute of a more free and unprejudic'd use of their Faculties, by reason of the sinfulness and corruption of their natures, it will be an easy thing to allure them to an assent to that which seems so much for their present Interest; and so being imboldened by the tottering and falling of what they took for the chief Structure of Religion before, they will gladly in their conceit cast down also the very Object of that Religious Worship after it, and conclude that there is as well no God as no Religion; that is; they have a mind there should be none, that they may be free from all ​wringings of Conscience, trouble of correcting their Lives, and fear of being accountable before that great Tribunall.
3. Wherefore for the reclaiming of these, if it were possible, at least for the succouring and extricating of those in whom a greater measure of the love of God doth dwell, (who may probably by some darkening cloud of Melancholy, or some more then ordinary importunity of the Tempter, be dissettled and intangled in their thoughts concerning this weighty matter) I held it fit to bestow mine endeavours upon this so useful and seasonable an enterprise, as to demonstrate That there is a God.
# An Antidote Against Atheism/Appendix/Title

An
Appendix
To the foregoing
Antidote
against
Atheism:
Wherein is contained
An Answer to certain Objections made against several Passages thereof.
By Henri More, D.D.
Fellow of Christ's College in Cambridge.
Aristot.
Πρὸς τὴν λόγον ἀεί ἐστιν ἐνστῆσαι, πρὸς δὲ τὴν ἔσω λόγον οὐκ ἀεί.
London,
Printed by James Flesher, for William Morden Book-seller in Cambridge,
MDCLXII.
# An Antidote Against Atheism/Book I/Chapter V

Chap. V.
1. What has occasioned sundry men to conceit that the Soul is Abrasa Tabula. 2. That the Mind of Man is not Abrasa Tabula, but has actuall Knowledge of her own, and in what sense she has so. 3. A farther illustration of the truth thereof.
1. And now we have found out this Idea of a Being absolutely Perfect, that the use which we shall hereafter make of it may take the better effect, it will not be amisse, by way of further preparation, briefly to touch upon that notable point in Philosophy, Whether the Soul of man be Abrasa Tabula, a Table-book in which nothing is writ; or Whether she have some Innate Notions and Ideas in herself. For so it is, that she having taken first occasion of thinking from externall Objects, it hath so imposed upon some mens judgements, that they have conceited that the Soul has no Knowledge nor Notion, but what is in a Passive way impressed or delineated upon her from the Objects of Sense, they not warily enough distinguishing betwixt extrinsecall Occasions, and the adequate or principal Causes of things.
2. But the Mind of Man more free, and better exercised in the close observations of its own operations and nature, cannot but discover that there is an active and actuall Knowledge in a man, of which these outward Objects are rather the re-minders then the first begetters or implanters. And when I say actuall Knowledge, I do not mean that there is a certain number of Ideas flaring and shining to the Animadversive Faculty, like so many Torches or Starres in the Firmament to our outward Sight, or that there are any Figures that take their distinct places, and are legibly writ there like the Red letters or Astronomical Characters in an Almanack: but I understand thereby an active sagacity in the Soul, or quick recollection, as it were, whereby some small businesse being hinted unto her, she runs out presently into a more clear and larger conception.
3. And I cannot better describe her condition then thus: Suppose a skilfull Musician fallen asleep in the field upon the grasse, during which time he shall not so much as dream any thing concerning his Musicall faculty, so that in one sense there is no actuall Skill or Notion, nor representation of any thing musicall in him, but his friend sitting by him, that cannot sing at all himself, jogs him and awakes him, and desires him to sing this or the other Song, telling him two or three words of the beginning of the Song, whereupon he presently takes it out of his mouth, and sings the whole Song upon so slight and slender intimation: So the Mind of Man being jogg'd and awakened by the impulses of outward Objects, is stirred up into a more full and clear conception of what was but imperfectly hinted to her from externall occasions; and this Faculty I venture to call actuall Knowledge, in such a sense as the sleeping Musician's skill might be called actuall Skill when he thought nothing of it.
# An Etymological Dictionary of the German Language/Annotated/Legende

| This annotated version expands the abbreviations in the original entry Legende. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Legende, feminine, ‘legend,’ from Middle High German legende, feminine, ‘story of a saint’; from Middle Latin legenda, neuter plural (sic dicta, quia certis diebus legenda in ecclesia et in sacris synaxibus designabatur a moderatore chori).
# An Etymological Dictionary of the German Language/Annotated/Lehde

| This annotated version expands the abbreviations in the original entry Lehde. | Random word Special:RandomInCategory/Annotated entries in Kluge's Etymological Dictionary of the German Language |
​ Lehde, Lede, feminine, ‘waste land,’ simply Modern High German, from earlier Dutch leeghde, Modern Dutch laagte, ‘low ground, valley,’ through a Low German medium. Allied to the Modern Dutch adjective laag, ‘low,’ to which English low and the equivalent Old Icelandic lágr correspond; in miners' language the adjective appears also in German; läg, ‘sloping, awry,’ from Middle High German lœ̂ge, ‘flat, low.’ The whole class belongs to the stem of liegen.