OpenLLM-France/wikimedia huggingface dataset:
# Egyptian Literature/The Book of the Dead/Of Not Sailing to the East

Layout 2
OF NOT SAILING TO THE EAST
[From the Papyrus of Nu (British Museum No. 10,477, sheet 6).]
The Chapter of not sailing to the east in the underworld. The chancellor-in-chief, Nu, triumphant, saith:
“Hail, phallus of Rā, who departest from thy calamity [which ariseth] through opposition(?), the cycles have been without movement for millions of years. I am stronger than the strong, I am mightier than the mighty. If I sail away or if I be snatched away to the east through the two horns,” or (as others say), “if any evil and abominable thing be done unto me at the feast of the devils, the phallus of Rā shall be swallowed up, [along with] the head of Osiris. And behold me, for I journey along over the fields wherein the gods mow down those who make reply unto [their words]; now verily the two horns of the god Khepera shall be thrust aside; and verily pus shall spring into being in the eye of Tem along with corruption if I be kept in restraint, or if I have gone toward the east, or if the feast of devils be made in my presence, or if any malignant wound be inflicted upon me.”
# Egyptian Literature/The Book of the Dead/Of Opening the Tomb

Layout 2
OF OPENING THE TOMB
[From the Papyrus of Nebseni (British Museum No. 9,900, sheet 6).]
The Chapter of opening the tomb to the soul [and] to the shade of Osiris the scribe Nebseni, the lord of reverence, born of the lady of the house Mut-restha, triumphant, so that he may come forth by day and have dominion over his fleet. [He saith:]
“That which was shut fast hath been opened, that is to say, he that lay down in death [hath been opened]. That which was open hath been shut to my soul through the command of the Eye of Horus, which hath strengthened me and which maketh to stand fast the beauties which are upon the forehead of Rā, whose strides are long as [he] lifteth up [his] legs [in journeying]. I have made for myself a way, my members are mighty and are strong. I am Horus the avenger of his divine father. I am he who bringeth along his divine father, and who bringeth along his mother by means of his sceptre(?). And the way shall be opened unto him who hath gotten dominion over his feet, and he shall see the Great God in the Boat of Rā, [when] souls are counted therein at the bows, and when the years also are counted up. Grant that the Eye of Horus, which maketh the adornments of light to be firm upon the forehead of Rā, may deliver my soul for me, and let there be darkness upon your faces, O ye who would hold fast Osiris. Oh, keep not captive my soul, Oh, keep not ward over my shade, but let a way be opened for my soul [and] for my shade, and let [them] see the Great God in the shrine on the day of the judgment of souls, and let [them] recite the utterances of Osiris, whose habitations are hidden, to those ​who guard the members of Osiris, and who keep ward over the Khus, and who hold captive the shades of the dead who would work evil against me, so that they shall [not] work evil against me. May a way for thy double (ka) along with thee and along with [thy] soul be prepared by those who keep ward over the members of Osiris, and who hold captive the shades of the dead. Heaven shall [not] keep thee, the earth shall [not] hold thee captive, thou shalt not have thy being with the divine beings who make slaughter, but thou shalt have dominion over thy legs, and thou shalt advance to thy body straightway in the earth [and to] those who belong to the shrine and guard the members of Osiris.”
# Egyptian Literature/The Book of the Dead/Of Preserving the Heart (1)

Layout 2
THE CHAPTER OF PRESERVING THE HEART
[From the Papyrus of Ani (British Museum No. 10,470, sheets 15 and 16).]
The Chapter of not letting the heart (hati) of a man be taken from him in the underworld. Saith Osiris Ani:
“Hail, ye who carry away hearts! [Hail,] ye who steal [hearts, and who make the heart of a man to go through its transformations according to his deeds, let not what he hath done harm him before you]. Homage to you, O ye lords of eternity, ye possessors of everlastingness, take ye not this heart of Osiris Ani into your grasp, this heart of Osiris, and cause ye not words of evil to spring up against it; because this is the heart of Osiris Ani, triumphant, and it belongeth unto him of many names (i.e., Thoth), the mighty one whose words are his limbs, and who sendeth forth his heart to dwell in his body. The heart of Osiris Ani is triumphant, it is made new before the gods, he hath gained power over it, he hath not been spoken to [according to] what he hath done. He hath gotten power over his own members. His heart obeyeth him, he is the lord thereof, it is in his body, and it shall never fall away therefrom. I, Osiris, the scribe Ani, victorious in peace, and triumphant in the beautiful Amenta and on the mountain of eternity, bid thee to be obedient unto me in the underworld.”
* ↑ The Papyrus of Mes-em-neter (Naville, “Todtenbuch,” Bd. II. p. 92) adds: “His heart goeth forth to take up its abode in his body, his heart is renewed before the gods, and he hath gained the mastery over it.”
* ↑ The words within brackets are from the Papyrus of Mes-em-neter.
# Egyptian Literature/The Book of the Dead/Of Preserving the Heart (3)

Layout 2
THE CHAPTER OF PRESERVING THE HEART
[From the Papyrus of Ani (British Museum No. 10,470, sheet 15).]
The Chapter of not letting the heart of a man be taken away from him in the underworld. Osiris Ani, triumphant, saith:
“Turn thou back, O messenger of every god! Is it that thou art come [to carry away] this my heart which liveth? But my heart which liveth shall not be given unto thee. [As I] advance, the gods hearken unto my offerings, and they all fall down upon their faces in their own places.”
# Egyptian Literature/The Book of the Dead/Of Performing Transformations

Layout 2
OF PERFORMING TRANSFORMATIONS
[From the Papyrus of Nu (British Museum No. 10,477, sheet 10).]
The Chapter of performing the transformation into a hawk of gold. The chancellor-in-chief, Nu, triumphant, saith:
“I have risen, I have risen like the mighty hawk [of gold] that cometh forth from his egg; I fly and I alight like the hawk which hath a back four cubits wide, and the wings of which are like unto the mother-of-emerald of the south. I have come forth from the interior of the Sektet boat, and my heart hath been brought unto me from the mountain of the east. I have alighted upon the Atet boat, and those who were dwelling in their companies have been brought unto me, and they bowed low in paying homage unto me and in saluting me with cries of joy. I have risen, and I have gathered myself together like the beautiful hawk of gold, which hath the head of a Bennu bird, and Rā entereth in day by day to hearken unto my words; I have taken my seat among those first-born gods of Nut. I am stablished, and the divine Sekhet-hetep is before me, I have eaten therein, I have become a khu therein, I have an abundance therein—as much as I desire—the god Nepra hath given to me my throat, and I have gained the mastery over that which guardeth (or belongeth to) my head.”
# Egyptian Literature/The Book of the Dead/Of Preserving the Heart (2)

Layout 2
THE CHAPTER OF PRESERVING THE HEART
[From the Papyrus of Nu (British Museum No. 10,477, sheet 5).]
The Chapter of not letting the heart of the overseer of the palace, the chancellor-in-chief, Nu, triumphant, be carried away from him in the underworld. He saith:
“Hail, thou Lion-god! I am the Flower Bush (Unb). That which is an abomination unto me is the divine block. ​Let not this my heart (hāti) be carried away from me by the fighting gods in Annu. Hail, thou who dost wind bandages round Osiris and who hast seen Set! Hail, thou who returnest after smiting and destroying him before the mighty ones! This my heart (ab) [sitteth] and weepeth for itself before Osiris; it hath made supplication for me. I have given unto him and I have decreed unto him the thoughts of the heart in the House of the god Usekh-hra, and I have brought to him sand (sic) at the entry to Khemennu (Hermopolis Magna). Let not this my heart (hāti) be carried away from me! I make thee to dwell(?) upon this throne, O thou who joinest together hearts (hātu) [in Sekhet-hetep (with) years] of strength against all things that are an abomination unto thee, and to carry off food from among the things which belong unto thee, and are in thy grasp by reason of thy twofold strength. And this my heart (hāti) is devoted to the decrees of the god Tem who leadeth me into the dens of Suti, but let not this my heart which hath done its desire before the sovereign princes who are in the underworld be given unto him. When they find the leg and the swathings they bury them.”
# Egyptian Literature/The Book of the Dead/Of Preserving the Heart (4)

Layout 2
THE CHAPTER OF PRESERVING THE HEART
[From the Papyrus of Amen-hetep (Naville, “Todtenbuch,” Bd. 1. Bl. 40).]
The Chapter of not allowing the heart of Amen-hetep, triumphant, to be carried away dead in the underworld. The deceased saith:
“My heart is with me, and it shall never come to pass that it shall be carried away. I am the lord of hearts, the slayer of the heart. I live in right and truth (Maāt) and I have my being therein. I am Horus, the dweller in hearts, who is within the dweller in the body. I live in my word, and my heart hath being. Let not my heart be taken away from me, let it not be wounded, and may neither wounds nor gashes be dealt upon me because it hath been taken away from me. Let me have my being in the body of [my] father Seb, [and in the body of my] mother Nut. I have not done that which is held in abomination by the gods; let me not suffer defeat there, [but let me be] triumphant.”
# Duncan and Brady

"Duncan and Brady" is an early 20th century ballad originating from a shooting in St. Louis, Missouri, in 1880. It was first recorded by Wilmer Watts and his Lonely Eagles in 1929.
Twinkle, twinkle like this star. Yonder goes Brady on a 'lectric car. Makin' his way to the freedom land. He's gonna kill him a sucker like a bullnose man. Been on the job too long
Brady was a worker on the telephone wire. 'Long come Duncan with a shinin' star. Looked ol' Brady right through the specs He says, "There's no use in talkin', Brady, get your check." Been on the job too long
Brady replied and he answered, "No." Duncan showed him a sight that was never before. Says, "Now, Brady, you are running your risk." Oh, Duncan shot a hole through Brady's chest Been on the job too long
Brady had a little .25. Kill a man about a half a mile. Duncan had a big .44. Well, he laid old Brady in the barroom floor. 'Cause he'd been on the job too long
Early in the morning, just about nine Horses [and their hacks all pullin' the] line White and the black all gathered around. They're gonna take Mr. Brady to the buryin' ground. Been on the job too long
Brady went to hell with a crutch under his arm. Says, "Mr Devil, well I ain't here long." Devil says, "Brady, just this-a way. Well, there's never been a sucker here that ever got away." Been on the job too long
Brady had a little .25. Kill a man about a half a mile. Duncan had a big .44. Well, he laid old Brady in the barroom floor. 'Cause he'd been on the job too long

## Notes

* ↑ The exact text of this line is undetermined.

## Licensing

This work is in the public domain in the United States because it was legally published within the United States (or the United Nations Headquarters in New York subject to Section 7 of the United States Headquarters Agreement) before 1964, and copyright was not renewed.
* For Class A renewal records (books only) published between 1923 and 1963, check the Stanford University Copyright Renewal Database.
* For other renewal records of publications between 1922–1950, see the University of Pennsylvania copyright records.
* For all records since 1978, search the U.S. Copyright Office records.
Works published in 1929 could have had their copyright renewed in 1956 or 1957, i.e. between January 1st of the 27th year after publication or registration and December 31st of the 28th year. As this work's copyright was not renewed, it entered the public domain on January 1st, 1958.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
It is imperative that contributors ascertain that there is no evidence of a copyright renewal before using this license. Failure to do so will result in the deletion of the work as a copyright violation.
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# Duncan v. Gegan/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
101 U.S. 810
Duncan v. Gegan
The transfer of the suit from the State court to the Circuit Court did not vacate what had been done in the State court previous to the removal. The Circuit Court, when a transfer is effected, takes the case in the condition it was when the State court was deprived of its jurisdiction. The Circuit Court has no more power over what was done before the removal than the State court would have had if the suit had remained there. It takes the case up where State court left it off.
Before the suit of Gegan v. Bowman and Duncan was removed to the Circuit Court, the rank of the appellant's mortgage had been finally settled by the judgment of the Supreme Court of the State on appeal. That was no longer an open question between the parties to that litigation. All the court from which the removal was afterwards made could do was to distribute the proceeds of the sale of the property in accordance with the directions of the Supreme Court. It had no power whatever to change the order of priorities as settled by the appellate court.
The question of the right to make the transfer is not before us. Duncan, who caused the removal to be made, is the only party who complains of the decree below, and he cannot object here to what has been done below by his own procurement. We confess it is not easy to see how a party could swear to his belief, that from prejudice or local influence he could not obtain justice in the State court, when all that court had to do was to divide the proceeds of a sale by paying them out in a certain way, and as to which there was apparently no possible chance of dispute. But still it was so sworn, and the Circuit Court took jurisdiction against the motion of the opposite party. Of that no complaint is now made by the appellees.
It follows, then, that, whether the proceedings which were afterwards had in the Circuit Court at the instance of the appellant were part of the original suit removed from the State court, or a new and distinct suit begun in the Circuit Court by the appellant himself after the removal, the judgment of the Supreme Court of the State on the appeal in the original suit concludes him as to his rights thus litigated and disposed of. As it is apparent that the questions presented by the new pleadings in the Circuit Court are in all respects the same as those settled by the Supreme Court of the State, it follows that the Circuit Court was right in holding that the appellant was concluded by that decree.
Affirmed.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Duncan v. Kahanamoku

* related portals: Supreme Court of the United States.
* sister projects: Wikipedia article, Wikidata item.
Duncan v. Kahanamoku, 327 U.S. 304 (1946), was a decision by the United States Supreme Court. It is often associated with the Japanese exclusion cases (Hirabayashi v. United States, Korematsu v. United States and Ex parte Endo) because it involved wartime curtailment of fundamental civil liberties under the aegis of military authority. Warning: template has been deprecated.

## Concurring Opinions

    Murphy
    Stone

## Dissenting Opinion

    Burton
United States Supreme Court
327 U.S. 304
Duncan v. Kahanamoku
Argued: Dec. 7, 1945. --- Decided: Feb 25, 1946
[Syllabus from pages 304-306 intentionally omitted]
Mr.Osmond K. Fraenkel, of New York City, for Petitioner white.
Mr. J. Garner Anthony, of Honolulu, Hawaii, for Petitioner Duncan.
Mr. C. Nils Tavares, of Honolulu, Hawaii, for Territory of Hawaii, as amicus curiae, by special leave of Court.
Mr. Edward J. Ennis, of Washington, D.C., for respondents.
Mr. Justice BLACK delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Dyson v. Maryland

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
383 U.S. 106
Dyson v. Maryland
Kenneth J. L. Dyson, pro se.
Thomas B. Finan, Atty. Gen. of Maryland, and John W. Sause, Jr., Asst. Atty. Gen., for respondent.
On Petition for Writ of Certiorari to the Court of Appeals of maryland.
PER CURIAM.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Dyson v. Maryland/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
383 U.S. 106
Dyson v. Maryland
Upon consideration of the entire record and the consent of the Attorney General of Maryland, the motion for leave to proceed in forma pauperis and the petition for a writ of certiorari are granted. The motion to remand is also granted, the judgment of the Court of Appeals of Maryland is vacated and the case is remanded to that court for further consideration in light of its decisions in Schowgurow v. State of Maryland, 240 Md. 121, 213 A.2d 475, and Smith v. State of Maryland, 240 Md. 464, 214 A.2d 563. This disposition of the case is without prejudice to any other questions presented by the petition for a writ of certiorari.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Dynes v. Hoover

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
61 U.S. 65
Dynes v. Hoover

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Dysart v. United States

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
272 U.S. 655
Dysart v. United States
Argued: Nov. 23, 1926. --- Decided: Dec 13, 1926
Messrs. J. W. Morrow and J. N. Hutchins, both of El Paso, Tex., for petitioner.
The Attorney General and Messrs. William D. Mitchell, Sol. Gen., of Washington, D. C., O. R. Luhring, Asst. Atty. Gen., and Harry S. Ridgely, of Washington, D. C., for the United States.
Mr. Justice McREYNOLDS delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Dyke v. Taylor Implement Manufacturing Company/Dissent Black

* Court Documents
* Case Syllabus
* Opinion of the Court
* Dissenting Opinion Black
United States Supreme Court
391 U.S. 216
Dyke v. Taylor Implement Manufacturing Company
Argued: Jan. 18, 1968. --- Decided: May 20, 1968
Mr. Justice BLACK, with whom Mr. Justice DOUGLAS joins, dissenting.
The Court holds in this case, as it said in dictum in Bloom v. State of Illinois, 391 U.S. 194, 88 S.Ct. 1477, 20 L.Ed.2d 522, that persons charged with so-called 'petty' crimes are not entitled to trial by jury. I am not as sure as the Court seems to be that this classification should be used to deprive a criminal defendant of a jury trial. See my dissenting opinion in Green v. United States, 356 U.S. 165, 193-219, 78 S.Ct. 632, 648-661, 2 L.Ed.2d 672. The word 'petty' has no exact meaning, and until it is given a better definition than that which the Court gives to it today, I do not desire to condemn the right to trial by jury to such an uncertain fate. See Cheff v. Schnackenberg, 384 U.S. 373, 384-393, 86 S.Ct. 1523, 1526-1530, 16 L.Ed.2d 629 (dissenting opinion). My Brother Harlan's dissent in Duncan v. State of Louisiana, 391 U.S., p. 171, 88 S.Ct., p. 1460, 20 L.Ed.2d 491, points out that whippings, even where 31 lashes were inflicted, were classified as petty crimes. And the Court here states that six months' punishment is petty. I am loath to hold whippings or six months' punishment as 'petty.' And here, where the offense is punishable by a $50 fine and 10 days in jail behind bars, I feel the same way. Even though there be some offenses that are 'petty,' I would not hold that this offense falls in that category. See my dissenting opinion in United States v. Barnett, 376 U.S. 681, 727, 84 S.Ct. 984, 1031, 12 L.Ed.2d 23. Since I would reverse and remand this case for a trial by jury, I do not find it necessary to consider the other questions decided by the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Elegy 5 (Donne)

* "Elegie V" in Poems (1633)
* "Elegy V" in Poems of John Donne (1896)
# Elegy on Jamie Gemmill, tailor

ELEGY
on
Jamie Gemmill,
TAILOR.
Printed this Year.
ELEGY
on
JAMIE GEMMILL
Knichts of the thumle far an’ near, Unto my tale pray lend an’ ear, It frae your e’e will draw the tear Wi’ muckle speed, As soon the waefu' tale ye hear That Jamie’s dead.
O reader, cam he e’er to thee, An’ winkin’ at you wi’ his e'e, Saying will tu gie me a bawbee To get a glass; For whilk ye wad in a moment see Him on his arse.
​Or hae ye seen him on the street, Wi’ twa auld bauchles on his feet, Gaun todlin thro’ the rain an’ weet Like wan’ring jew, To see gin he wad chance to meet A frien’ sae true.
As bid him come and get a gill, Or yet a drink o’ nappy yill; For Jamie weel coud drink his fill O’ them I trew; And laith was he to rise, until He did get fou.
Or hae ye seen him sittin’ crackin, In Tammy’s Taproom ower a chappin, For to keep a’ the company lauchin He was na laith, By tellin them he breeks wad mak them Without the claith.
​Or hae ye taen him to yer hame, To mak claes for yersel or wean? An' bottle by his side has lain O’ reemin nappy, That Jamie ilka noo and then Micht tak a drappy.
For Jamie weel coud use the thumle, An' was wi’ needle aye fu’ nimle, An ne’er about the price wad grumle O’ ony job, But aft wad drink until he’d tumle Clean aff the broad.
But noo alas! puir Jamie’s gane, Like mony mae to his lang hame; An’ in the cauld kirk yard is lan Past a’ remead, Nae mair for to return again Sin’ he is dead.
​Nae mair about the corse ye’ll see ⟨him⟩
Nae mair a bawbee will ye gie him, Nae mair his hat he’ll gar flee frae ⟨him⟩ Upon the street, An’ cry noo Jamie Gemmill gie ⟨them⟩ The Tailor’s leap.
But noo I maun lay doun my pen, An’ to my verses mak an' en’, Whare’er he’s gaen weel may he ⟨fen⟩ An' let ilk chiel Unto his prayer say Amen, Sae fare ye weel.
EPITAPH.
Here in this Kirk yard There lieth interr’d The Body of wee Jamie ⟨Gemmill⟩ Who on earth was aye frisky ​Wi' drinkin’ o’ whisky ; An' wi’ needle an’ thread Was fu' nimle.
But ae day alas! When takin' a glass. Death cam and awa Wi' him jumpet; An’ noo here he lies, Till the dead shall arise, At the soun' o' the Archangel’s trumpet.
FINIS.
PER CONTRA.
Dry your tears and cease your ⟨grievin⟩ Jamie Gemmill yet is leevin; If a glass ye’d like to gie him, At the Corse ye‘ll ablins see him.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse