OpenLLM-France/wikimedia huggingface dataset:
# The Female Prose Writers of America/Elizabeth Bogart/Recollections of Childhood

published in The Female Prose Writers of America
RECOLLECTIONS OF CHILDHOOD.
There are, perhaps, no scenes which make so strong an impression on the mind, as those with which our early recollections are associated. Other things may pass from the memory, and be lost amid the vicissitudes of the world; but these will still recur at intervals, as some wandering thought or truant feeling comes home to the heart. In such moments, I have frequently felt a strong and irrepressible desire to revisit the scenes of my childhood; and it was with mingled emotions of pleasure and impatience that I at length prepared for the journey. Every spot was familiar to my imagination, and I even fancied on the way, that I could already hear the voices of welcome, and that I possessed the sight of Lynceus to look through the distant space. It was at the close of a summer afternoon that we arrived at the place of our destination. The sun was setting in full splendour over the same local scenes which were engraven on the first page of my memory, and the changing hues of the clouds reminded me of those hours when I delighted to watch them till their gorgeous colours were lost in darkness. The moon looked down with bright, unaltered face, on the same green fields and clear waters, and the stars peeped out from their hidden worlds, as if to return my gaze of recognition. There was a kind of imaginary happiness connected with real objects in my mind, as I walked through the quiet town. The little school-house where I was first taught the pleasant use of my pen, and the perplexing mysteries of figures, brought back many reminiscences both ludicrous and interesting. The idea of the ingenious and burlesque punishments, invented by our benevolent and good-natured teacher, for his mischievous, unruly boys, occasioned an involuntary burst of laughter, and the images of “Lew,” “Tom,” and “Bob,” with their inked hands and shamed faces, seemed instantly to rise before me, but it was only for a moment. The question, Where is now our indulgent and beloved preceptor? darted across my mind, and I felt a pang of self-reproach, as I turned my eyes to the grave-yard, and remembered that he “rested from his labours,” in the silent tomb.
# The Fountain (Teasdale)

* "The Fountain" in Rivers to the Sea (1915)
* "The Fountain" in Love Songs (1917)
# The Fountain (Lowell)

* "The Fountain", in Poems (1844)
* "The Fountain", in The Riverside Song Book (1893), edited by William Mangam Lawrence and Orlando Blackman
* "|The Fountain", in Suggestive programs for special day exercises (1898) by Jason Elmer Hammond
# The Heart Of Happy Hollow

* information about this edition.
* sister projects: Wikidata item.
Collection of short stories reprinted in 1904 by Dodd, Mead and Company, New York.
* The Scapegoat
* One Christmas at Shiloh
* The Mission of Mr. Scatters
* A Matter of Doctrine
* Old Abe's Conversion
* The Race Question
* A Defender of the Faith
* Cahoots
* The Promoter
* The Wisdom of Silence
* The Triumph of Ol' Mis' Pease
* The Lynching of Jube Benson
* Schwalliger's Philantropy
* The Interference of Patsy Ann
* The Home-Coming of 'Rastus Smith
* The Boy and the Bayonet
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Healing of the Nations

LATE U.S. SENATOR AND GOVERNOR OF WISCONSIN.
THE
HEALING OF THE NATIONS.
BY
CHARLES LINTON
"Light one another."
"Love one another."
"Preach and practice the truth."
WITH AN
INTRODUCTION AND APPENDIX,
BY
NATHANIEL P. TALLMADGE,
LATE UNITED STATES SENATOR AND GOVERNOR OF WISCONSIN.
"Here's freedom to him that wad read,
Here's freedom to him that wad write!
There's nane ever fear'd that the truth should be heard
But they wham the truth wad indite."—Burns.
SECOND EDITION.
Published by the
SOCIETY FOR THE DIFFUSION OF SPIRITUAL KNOWLEDGE,
553 BROADWAY, NEW YORK.
1855.
Entered, according to Act of Congress, in the year 1555, by
CHARLES LINTON
and
NATHANIEL P. TALLMADGE,
in the Clerk's Office of the District Court of the United States for the Southern District of New York.
DAVIES AND ROBERTS, STEREOTYPERS,
201 William Street, N. Y.
* Introduction
* Chapter I
* Chapter II
* Chapter III
* Chapter IV
* Chapter V
* Chapter VI
* Chapter VII
* Chapter VIII
* Chapter XI
* Chapter X
* Chapter XI
* Chapter XII
* Chapter XIII
* Chapter XIV
* Chapter XV
* Chapter XVI
* Chapter XVII
* Chapter XVIII
* Chapter XIX
* Chapter XX
* Chapter XXI
* Chapter XXII
* Chapter XXIII
* Chapter XXIV
* Chapter XXV
* Chapter XXVI
* Chapter XXVII
* Chapter XXVIII
* Chapter XXIX
* Chapter XXX
* Appendix
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Folk-Lore Journal/Volume 5/Donegal Superstitions

SUPERSTITIONS, CO. DONEGAL.
HE following I was told by the daughter of a small farmer, the family evidently being descendants of one of the English settlers. These are only a part of the superstitions still prevalent in the country.
Crickets.
"Miss, there is no doubt the crickets know what you speak. At Moyne Hill, at our house, you know, we were getting a new grate in the kitchen, and all the crickets left. A few days afterwards I saw a big cricket outside the door, and I said, 'You are welcome back, come in,' and the big cricket and five others immediately came in. Some time afterwards my sister Kate killed one of the crickets, and that night when our stockings were drying at the fire the crickets eat hers, but they did not touch mine."
It is a very general belief in Ireland that crickets will destroy clothes of people that injure them, and if those people are married they are especially hard on their baby's clothes.
Wise Women.
E. L. G. K.
# The Hesperides & Noble Numbers/Hesperides/To Dianeme (Show me thy feet; show me thy legs, thy thighs)

403. TO DIANEME.
Show me thy feet; show me thy legs, thy thighs; Show me those fleshy principalities; Show me that hill where smiling love doth sit. Having a living fountain under it; Show me thy waist, then let me therewithal, By the assention of thy lawn, see all.
# The Hesperides & Noble Numbers/Hesperides/To Electra (I'll come to thee in all those shapes)

152. TO ELECTRA.
I'll come to thee in all those shapes As Jove did when he made his rapes, Only I'll not appear to thee As he did once to Semele. Thunder and lightning I'll lay by, To talk with thee familiarly. Which done, then quickly we'll undress To one and th' other's nakedness, And, ravish'd, plunge into the bed, Bodies and souls commingled, And kissing, so as none may hear, We'll weary all the fables there.
Fables, i.e., of Jove's amours.
# The Hesperides & Noble Numbers/Hesperides/To His Book (Like to a bride, come forth, my book, at last)

194. TO HIS BOOK.
Like to a bride, come forth, my book, at last, With all thy richest jewels overcast; Say, if there be, 'mongst many gems here, one Deserveless of the name of paragon; Blush not at all for that, since we have set Some pearls on queens that have been counterfeit.
# The Hesperides & Noble Numbers/Hesperides/To His Book (Thou art a plant sprung up to wither never)

240. TO HIS BOOK.
Thou art a plant sprung up to wither never, But like a laurel to grow green for ever.
# The Hesperides & Noble Numbers/Hesperides/To Electra (More white than whitest lilies far)

105. TO ELECTRA.
More white than whitest lilies far, Or snow, or whitest swans you are: More white than are the whitest creams, Or moonlight tinselling the streams: More white than pearls, or Juno's thigh, Or Pelops' arm of ivory. True, I confess, such whites as these May me delight, not fully please; Till like Ixion's cloud you be White, warm, and soft to lie with me.
Pelops' arm, which Jove gave him to replace the one eaten by Ceres at the feast of Tantalus. Ixion's cloud, to which Jove, for his deception, gave the form of Juno.
# The Hesperides & Noble Numbers/Hesperides/To Dianeme (Sweet, be not proud of those two eyes)

160. TO DIANEME.
Sweet, be not proud of those two eyes Which, starlike, sparkle in their skies; Nor be you proud that you can see All hearts your captives, yours yet free; Be you not proud of that rich hair Which wantons with the love-sick air; Whenas that ruby which you wear, Sunk from the tip of your soft ear, Will last to be a precious stone When all your world of beauty's gone.
# The Hesperides & Noble Numbers/Hesperides/To Flowers

343. TO FLOWERS.
In time of life I graced ye with my verse; Do now your flowery honours to my hearse. You shall not languish, trust me; virgins here Weeping shall make ye flourish all the year.
# The Hesperides & Noble Numbers/Hesperides/To His Book (Before the press scarce one could see)

899. TO HIS BOOK.
# The Hesperides & Noble Numbers/Hesperides/To His Book (Come thou not near those men who are like bread)

7. TO HIS BOOK.
Come thou not near those men who are like bread O'er-leaven'd, or like cheese o'er-renneted.
# The Hesperides & Noble Numbers/Hesperides/To His Book (Have I not blest thee? Then go forth, nor fear)

405. TO HIS BOOK.
Have I not blest thee? Then go forth, nor fear Or spice, or fish, or fire, or close-stools here. But with thy fair fates leading thee, go on With thy most white predestination.
Nor think these ages that do hoarsely sing The farting tanner and familiar king, The dancing friar, tatter'd in the bush; Those monstrous lies of little Robin Rush, Tom Chipperfeild, and pretty lisping Ned, That doted on a maid of gingerbread; The flying pilchard and the frisking dace, With all the rabble of Tim Trundell's race (Bred from the dunghills and adulterous rhymes), Shall live, and thou not superlast all times. No, no; thy stars have destin'd thee to see The whole world die and turn to dust with thee. He's greedy of his life who will not fall Whenas a public ruin bears down all.
The farting tanner, etc., see Note.
# The History of the Ten "Lost" Tribes/Part 3/Note 5

Note V.
"THE GATE OF HIS ENEMIES."
One brief note more must be added on a point which all Anglo-Israel writers advance as proof positive in support of their theory. It is the promise that God made to Abraham, "Thy seed shall possess the gate of his enemies." The term "gate" (or "gates" as often mis-quoted) is taken to signify "strait," "port," or strategic maritime position and these writers grow quite eloquent in pointing out the many maritime points of vantage which are in occupation of the British as a fulfilment of this ancient promise to the chosen people.
Thus the writer of "Fifty Reasons" (W. H. Poole, D.D.), with which I have already dealt, asks (page 61) "What nation or people are now the gate-holders of the nations? We hold Gibraltar, Malta, Cyprus, Acre, Suez Canal, Aden, Perim," and many other important maritime points which he enumerates, and concludes triumphantly "For 500 years Britain has been the gate-holder in the lands of those who hate her"—a very doubtful compliment this, by the way, to British rule over her acquired possessions.
But like many other Anglo-Israel "proofs" it has no basis in philology or in fact. The word שַׁעַר—Sha'ar ("gate") is used hundreds of times in the Hebrew Bible, but never once either literally or figuratively of a maritime "strait" or "port." The "gate" as being not only the entrance to, but as giving control or possession of the oriental (walled) city, often stands for the city itself. It was, moreover, the most public place of the city, where causes were tried and justice administered (Deut. xxi. 19; xxii. 15; Prov. xxii. 22; Amos v. 10–15); and where elders and judges, kings and princes "sat" ​officially for counsel or often to exercise authority and rule (Dan. ii. 49; Jer. xvii. 19; xxxviii. 7).
The promise that Abraham's seed should possess the gate of his enemies is idiomatic figurative language, equivalent to saying that they shall be victorious over their enemies, and take possession of their cities. This was fulfilled when at the conquest of Canaan the Israelites took possession of the land and thus assumed the position of lordship over the doomed nations who are spoken of as their "enemies."
We may notice, by way of contrast, that in Jer. i. 14–16 God threatens that as a punishment on Israel for their sin He would call all the families of the kingdoms of the north, and "they shall set every one his throne at the entrance of the gates of Jerusalem," which is equivalent to saying that the Gentiles would possess "the gate" of Israel—which as a matter of fact, they are now permitted to do by treading down Jerusalem and scattering the people until the times of the Gentiles are fulfilled.
# The History of the Ten "Lost" Tribes/end matter

Other Works by DAVID BARON.
| The Servant of Jehovah: The Sufferings of the Messiah and the Glory that should Follow. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . | New Cheaper Edition. Price 3s. 6d. net. |
| Types, Psalms and Prophecies: A Selected Series of Old Testament Studies. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . | 3rd Revised Edition. Price 6s. net. |
| The Visions and Prophecies of Zechariah: "The Prophet of Hope and of Glory". . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . | 2nd Cheaper Edition. 566 pages, demy 8vo. Price 7s. 6d. net. |
| The Ancient Scriptures and the Modern Jew. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . | Sixth Edition. Crown 8vo. Price 4s. 6d. net. |
| The Shepherd of Israel and His Scattered Flock: A Solution of the Enigma of Jewish History. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . | New Edition. Price 2s. 6d. net. |
| Israel's Inalienable Possessions: The Gifts and the Calling of God which are without Repentance. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . | New and Revised Edition. Paper Covers, 9d. net, Cloth 1s. 4d. net. |
| A Divine Forecast of Jewish History—A Proof of the Supernatural Element in Scripture. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . | New and Enlarged Edition. Paper Covers, 9d. net. |
| The Jewish Problem—Its Solution; or, Israel's Present and Future. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . | New Edition. Crown 8vo. Price 1s. net. |
| Christ and Israel: Lectures and Addresses on the Jews. By Adolph Saphir, D.D. Collected and Edited by David Baron. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . | Price 4s. net. |
Morgan and Scott Ltd., 12, Paternoster Buildings, E.C.; or from The Hebrew Christian Testimony to Israel, "En-Hakkoré," Northwood, Middlesex.
All these books can be had also in America from the China Inland Mission, 237, West School Lane, Germantown, Philadelphia, Pa.
# The History of the Ten "Lost" Tribes/Part 2/Chapter 6

A SOLEMN WARNING.
My last words on this subject must be those of warning and entreaty. Do not think, as so many do, that Anglo-Israelism, even if not true, is only a harmless speculation. I consider it nothing short of one of the latter-day delusions by which the Evil One seeks to divert the attention of men from things spiritual and eternal. Here are a few of its dangers:—
I. It goes, sometimes to the length of blasphemy (as shown in the extracts I have copied for you at the beginning of this letter), in misinterpreting and misapplying Scripture. One of its foundation fallacies is that it anticipates the Millennium, and interprets promises—which will only be fulfilled in that blessed period, after Israel as a nation is converted—to the British nation at the present time. But by this process it distorts and confuses the whole prophetic Scripture.
​II. It fosters national pride, and nationalises God's blessings in this dispensation, which is individual and elective in its character.
Its proud boastful tone, its carnal confidence that Britain, in virtue of its supposed identity with the "lost" tribes, is to take possession of all the "gates" of her "enemies" and become practically mistress of the whole globe, is enough to provoke God's judgment against the nation, and to make the spiritual believer and every true lover of this much-favoured land tremble. It diverts man's attention from the one thing needful, and from the only means by which he can find acceptance with God. This it does by teaching that "a nation composed of millions of practical unbelievers in Christ, and ripe for apostasy, in virtue of a certain fanciful identity between the mixed race composing that nation and a people carried into captivity two thousand five hundred years ago, is in the enjoyment of God's special blessing and will enjoy it on the same grounds for ever, thus laying another foundation for acceptance with God beside that which He has laid, even Christ Jesus."
After all, in this dispensation it is a question only as to whether men are "in Christ" or not. If they are Christians, whether Jews or Gentiles, their destiny is not linked either with Palestine or with England, but with that inheritance which is incorruptible and undefiled and which fadeth not away; and if they are not Christians, then, instead of occupying their thoughts with vain speculations as to a supposed identity of the British race with the "lost" Ten Tribes, it is their duty to seek the one and only Saviour whom we must learn to know, not after the flesh, but in the Spirit, and without whom a man, whether an Israelite or not, is undone.
III. Then, finally, it not only robs the Jewish nation, the true Israel, of many promises in relation to their ​future by applying them to the British race in the present time, but it diverts attention from them as the people in whom is bound up the purpose of God in relation to the nations, and whose "receiving again" to the heart of God, after the long centuries of unbelief, will be as "life from the dead to the whole world."
# The History of the University of Pennsylvania

* related portals: University of Pennsylvania, American History.
* related authors: Joseph Carson.
* sister projects: Wikipedia article, Commons category, news, travel guide, Wikidata item.

### A gift to the University from his most Christian Majesty (excerpt):

Among the incidents in the history of the university, it would be improper to pass over, without notice, an evidence of the kindness with which this country and its institutions were regarded by the government of France. In July, 1784, a letter was received by the board of trustees from the Marquis de Chattaleau, requesting their acceptance of a collection of valuable books as a present from his most Christian Majesty, made at the instance of the Count de Vergennes and himself. It is unnecessary to say that this mark of royal favour was received with due respect, and answered with a profession of their grateful sense of the honour conferred upon them. Even republicans are wont to attach a fictitious value to the favours of monarchs; and, in the present case, the munificence of the gift is still further enhanced by the associations which our memory forms of its royal author with the independence of our country and his own unmerited misfortunes.”
THE
HISTORY OF THE UNIVERSITY
OF
PENNSYLVANIA,
FROM ITS ORIGIN TO THE YEAR 1827,
BY GEORGE B. WOOD, M. D.
Read before the Council of the Historical Society of Pennsylvania, October 29th, 1827.
AND
PRINTED BY ORDER OF THE COUNCIL.
McCARTY & DAVIS, No. 171, MARKET STREET.
1834.
* Front Matter
* Preface
* Chapter I
   * Early Education In Philadelphia.—Establishment Of The Academy.—Incorporation Of the College.
* Chapter II
   * Organization and Government of the College.—First Graduates.—Prosperity of the College.
* Chapter III
   * Provost and Professors of the College.
* Chapter IV
   * Origin of the Medical Department.
* Chapter V
   * Finances of the College.
* Chapter VI
   * Abrogation of the Charter of the College by the Pennsylvania Legislature.
* Chapter VII
   * Establishment of the University.
* Chapter VIII
   * Re-establishment of the College.—Separate Existence of the Two Schools.—Union of the College and University.
* Chapter IX
   * Organization of the University, After the Union of the Schools.
* Chapter X
   * Account of the Professors of the University.
* Chapter XI
   * Removal of the School.—New University Edifice in Ninth Street.
* Chapter XII
   * Languishing Condition of the Schools in the University.—Defective Arrangements Upon Which This Condition Depended.
* Chapter XIII
   * New Regulations.—Institution of the Philomathean Society.—Improved State of the School.—Establishment of the Department of Natural Science.
* Chapter XIV
   * State of the University in the Year 1827.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The Fruits of Culture (Schumm translation)

The Fruits of Culture
Count Leo Tolstoï
The Fruits of Culture
A COMEDY IN FOUR ACTS
BY
COUNT LEO TOLSTOÏ
TRANSLATED BY
GEORGE SCHUMM
BOSTON, MASS.
Benj. R. Tucker, Publisher,
1891
COPYRIGHT,
BY BENJ, R. TUCKER,
1890.
* The Cast
* Act 1
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1941, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 82 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Fruits of Culture

* related portals: Plays.
* sister projects: Wikidata item.
The Fruits of Enlightenment, aka Fruits of Culture (1889-90, pub. 1891) is a play by the Russian writer Leo Tolstoy. It satirizes the persistence of unenlightened attitudes towards the peasants amongst the Russian landed aristocracy.Warning: template has been deprecated.
English-language translations of The Fruits of Culture include:
* The Fruits of Culture, translated by Arthur Hopkins.
* The Fruits of Culture, translated by George Schumm (transcription project)
# The Fruits of Culture (Hopkins translation)/characters

A stage play, translated by Arthur Hopkins circa 1919.
The action takes place in Moscow, in Zvesdíntsef's house.
# The Gateless Gate/Kashapa's Preaching Sign

Koan number 22 out of 49 in this work (published 1228, translated 1934)
Ananda asked Kashapa: "Buddha gave you the golden-woven robe of successorship. What else did he give you?"
Kashapa said: "Ananda."
Ananda answered: "Yes, brother."
Said Kashapa: "Now you can take down my preaching sign and put up your own."
    Mumon’s comment: If one understands this, he will see the old brotherhood still gathering, but if not, even though he has studied the truth from ages before the Buddhas, he will not attain enlightenment.
       The point of the question is dull but the answer is intimate.
       How many persons hearing it will open their eyes?
       Elder brother calls and younger brother answers,
       This spring does not belong to the ordinary season.
# The Gateless Gate/Learning Is Not The Path

Koan number 34 out of 49 in this work (published 1228, translated 1934)
Nansen said: "Mind is not Buddha. Learning is not the path."
    Mumon’s comment: Nansen was getting old and forgot to be ashamed. He spoke out with bad breath and exposed the scandal of his own home. However, there are few who appreciate his kindness.
       When the sky is clear the sun appears,
       When the earth is parched rain will fall.
       He opened his heart fully and spoke out,
       But it was useless to talk to pigs and fish.
# The Gateless Gate/Meeting A Zen Master On The Road

Koan number 36 out of 49 in this work (published 1228, translated 1934)
Goso said: "When you meet a Zen master on the road you cannot talk to him, you cannot face him with silence. What are you going to do?"
    Mumon’s comment: In such a case, if you can answer him intimately, your realization will be beautiful, but if you cannot, you should look about without seeing anything.
       Meeting a Zen master on the road,
       Face him neither with words nor silence.
       Give him an uppercut
       And you will be called one who understands Zen.