OpenLLM-France/wikimedia huggingface dataset:
# Domestic Encyclopædia (1802)/Volume 2:2

Edition of 1802.
| Country-Houses — Cricket, the Common | Crime — Currying | Cuttings — Death | Death-watch — Ditching, Land |
| Country-Houses Cow Cow-parsnip Cow-Parsley Cow-quakes Cowslip Cow-wheat Cox-comb Crab, in Fruit-trees Crab-fish Crab-tree Crag Crake-berry Crake-needle Cranberry Cramp Crane Cranes-bill Crape Cream Cream of Tartar Credit Cress Cricket, the Game Cricket, the Common | Crime Crocus Crop Cross-wort Croup Crout Crow Crow-foot Crow-net Crying Crystal Crystallization Cuckow Cuckow-bread Cuckow-pint Cucumber Cudbear Cudweed Curb Curdling Curing Curl Curlew Currant-tree Currying | Cuttings Cuttle-fish Cyder Cyper-grass Cyphel Cypress Dab Dace Daffodil Dairy-house Daisy Damascus-Steel Dame-wort Damp Dancing Dane-wort Dandelion Darnel Date Day Dead-nettle Dead-tops Deafness Deal Death | Death-watch Debility Decanter Deciphering Deed Deer Deformity Dew Dew-born Diamond Diarrhœa Dibble Diet Digester Digestion Dimness of Sight Dinner Discount Disease Diseases of Plants Distemper Distilling Distortion Ditch Ditching, Land |
Annotation to formatting of the list: bold—significant articles emphasized on the volume's Contents page with ALL CAPS or Small Caps; italic—articles which are just redirects to other articles; "with a Cut" (as noted on the Contents page) or similar—articles having picture(s).
# Domestic Encyclopædia (1802)/Volume 2:3

Edition of 1802.
| Dittander — Dragon's blood | Draining — Dyers'-weed | Dysentery — Elocution | Embankment — Euphorbium |
| Dittander Dittany Diuretics Dock Dock-cresses Docking Dodder Doe Dog Dogberry-tree Dog-fly Dog's-grass Dog's-mercury Dog-rose Dog's-tail grass Dog's-tongue Dog's-violet Dog-Wheat Dolphin Door Dove Dove-cote Dough Drag Dragon's blood | Draining (with several Cuts) Drank Draught Drawback Draw-net Drilling Drinking Drone Dropsy Dropwort Drowning Drunkenness Dry-rot Duck Duck's-meat Duel Dumbness Dung Dwale Dwarf-trees Dwarf-bay Dway-berries Dyeing Dyers'-green-weed Dyers'-weed | Dysentery Eagle Ear Ear-wig Earth Earth-banks Earth-nut Earthquake Earth-worm Eau-de-luce Ebony Economy Edged Tools Edifices Education Eel Egg Elder Elecampane Electricity Electuary Elephant Elixir Elm-tree Elocution | Embankment Embroidery Emerald Emery Emetics Emollients Emulsion Enamel Encyclopædia Endive Engine Engrafting Enriching Plants Epidemic Epilepsy Epsom Salt Errhines Eruption Eryngo Erysipelas Eschallot Espaliers Essence Ether Euphorbium |
Annotation to formatting of the list: bold—significant articles emphasized on the volume's Contents page with ALL CAPS or Small Caps; italic—articles which are just redirects to other articles; "with a Cut" (as noted on the Contents page) or similar—articles having picture(s).
# Domestic Encyclopædia (1802)/Volume 2:1

Edition of 1802.
| Citron — Coal | Cobalt — Colour-making | Colt — Copper | Copperas — Couhage |
| Citron Clarification Clary Clay Cleavers Cliff-Kale Clergy, Benefit of Climate Clock Close-stool Clot-burr Cloth Clothes Clotweed Cloud-berry Clove Clove-pink Clover Clove-tree Club-grass Club-moss Club-rush Clysters Coaches Coal | Cobalt Cocculus Indicus Coccus Cochineal Cock Cock-chafer Cockle (plant) Cockle Cockroach Cock's-foot Cocks-Head Cocoa Cod Codded Mouse-Ear Codlings and Cream Coffee-tree Coffin Coin Coke Cold Colic Colophony Coloquintida Colour Colour-making | Colt Colts-foot Columbine Columbo-Root Comb Combination Comfrey Commerce Commission of Bankruptcy Commons Compass Complexion Compost Compound Compresses Conductors Congelation Constitution Consumption Contagion Convulsion Cooking (with Cuts) Copaiba Copal Copper | Copperas Coral Coralline Cord Coriander Cork-tree Corn Corn-berries Corn-cale Corn-chafer Corn-cockle Corn-flower Cornel-tree Corn-rose Corn-salad Corns Corpulency Cosmetic Costiveness Cottage Cotton Cotton-grass Couch-grass Cough Couhage |
Annotation to formatting of the list: bold—significant articles emphasized on the volume's Contents page with ALL CAPS or Small Caps; italic—articles which are just redirects to other articles; "with a Cut" (as noted on the Contents page) or similar—articles having picture(s).
# Domestic Encyclopædia (1802)/Volume 2:5

Edition of 1802.
| Flounder — Foot-rot | Forcing — Frush | Fuel — Gaming | Gangrene — Glanders |
| Flounder Flour Flower Flower-de-Luce Flowering Fern Fluellin Flummery Flute Flux Flux, or Sap-flow Fly Fly-blown Fly, the Catch Fly, the Spanish Fly-struck Foal Fodder Fog Fomentation Food Food of Plants Fools-parsley Foot Foot-halt Foot-rot | Forcing Forcing of Wine Forest Fore-stalling Fossil Alkali Fossil-coal Fossil-pitch Foul Foundered Fowl Fowl-grass Fox Fox-glove Fox-tail-grass Fractures Fragrance Freckles French-Mercury French-Wheat Friction Frog Frost Fruit-trees Frumenty Frush | Fuel Fullers'-earth Fulling Fumigation Fumitory Funeral Rites Fungus Fur Furnace Furrow Furze Fustic Gad-fly Galbanum Gale Gall Gall in Sheep Galling Galling in Medicine Gallon Galvanism Gamboge Game, in general Game, among sportsmen Gaming | Gangrene Garden Garget Gargil Gargle Gargut Garlic Garter Gauze Gem Generation Gentian Geranium Germander Germander, the Wild Gid Gilding Gilead Gill Gin Ginger Ginseng Gladiole Gladwyn Glanders |
Annotation to formatting of the list: bold—significant articles emphasized on the volume's Contents page with ALL CAPS or Small Caps; italic—articles which are just redirects to other articles; "with a Cut" (as noted on the Contents page) or similar—articles having picture(s).
# Domestic Encyclopædia (1802)/Volume 2:4

Edition of 1802.
| Evacuation — Fall | Falling-sickness — Fennel | Fennel, the Water — Fire-irons | Fire-place — Floor |
| Evacuation Evaporation Evening Evergreens Everlasting Ewe Excess Exchange Excoriation Excrescence Excretion Exercise Exhalation Exotic Expectorants Extracts Extravasation Eye Eye-bright Face Faggot Fainting Fair Falcon Fall | Falling-sickness Fallowing Family-Diet Family-Mill Fan Farcy Farina Farm Farm-house Farriery Farthing-bound Faselnut Fashion Fasts, or Fasting Fat Fat-hen Fatness Fattening of Animals Fattening of Colours Fea-berry Feather Felt Fen Fence Fennel | Fennel, the Water Fenugreek Fermentation Fermented Liquors Fern, the Female Fern, the Male Ferret Fescue-grass Fever Feverfew Fever-powders Field Fig-tree Figwort Filberds File Filtration (with two Cuts) Finch Fining Fir-tree Fire Fire-arms Fire-cocks Fire-escape Fire-irons | Fire-place (with five Cuts) Fire-proof Firing-iron Firkin Fish Fishing Fish-ponds Fistula Fits Fixed Air Flag 1 Flag 2 Flail Flannel Flatulency Flax Flax, the Toad Flea Flea-bane Flesh-meat Fleuk-worm Flint Flixweed Floating Land Floor |
Annotation to formatting of the list: bold—significant articles emphasized on the volume's Contents page with ALL CAPS or Small Caps; italic—articles which are just redirects to other articles; "with a Cut" (as noted on the Contents page) or similar—articles having picture(s).
# Domestic Encyclopædia (1802)/Volume 2/Errata et Corrigenda

Edition of 1802.
ERRATA ET CORRIGENDA.
* Page 78, Col. 2, line 5, and 6, dele, of New North-street, Red Lion-square; and read, No. 10, Soho-square.
* —— 116, —— 2, —— 43, for Leuciscus cyprinus, read, Cyprinus leuciscus.
* —— 141, —— 1, —— 16, for Corn-fly, read Corn Butterfly; p. 68.
* —— 146, —— 2, —— 39, for Land, read, Land-Ditching.
* —— 163, —— 1, —— 49, for Morehouse, read Mirehouse.
* —— 286, —— 1, —— 33, read blunderbusses.
* —— 316, —— 1, —— 49, for vesicatorious, read, vesicatorius.
* —— 376, —— 1, —— 35, for person, read, persons.
* —— 447, —— 2, —— 22, read, see Red Poppy.
# Domestic Encyclopædia (1802)/Volume 2/Plates

Edition of 1802.
PLATES
IN THE SECOND VOLUME.
I. A Weighing Crane, invented by Mr. Abraham Andrews, p. 94.
II. Rev. J. Cook's Drill Machinery, p. 168.
III. and IV. Dr. Darwin's and Mr. Swanwick's Improvements of the Drill Plough, Pl. I. p. 172.—PI. II. p. 178.
V. Instruments for recovering the Drowned, p. 189.
VI. Implements of Restoration from Drowning, p. 190.
VII. American Fire-engine, p. 284.
# Domestic Encyclopædia (1802)/Volume 2/Title

Edition of 1802.
THE
DOMESTIC ENCYCLOPÆDIA;
OR, A
DICTIONARY OF FACTS,
AND
USEFUL KNOWLEDGE:
COMPREHENDING
A CONCISE VIEW OF THE LATEST DISCOVERIES, INVENTIONS, AND IMPROVEMENTS, CHIEFLY APPLICABLE TO RURAL AND DOMESTIC ECONOMY;
TOGETHER WITH
DESCRIPTIONS OF THE MOST INTERESTING OBJECTS OF NATURE AND ART; THE HISTORY OF MEN AND ANIMALS, IN A STATE OF HEALTH OR DISEASE; AND PRACTICAL HINTS RESPECTING THE ARTS AND MANUFACTURES, BOTH FAMILIAR AND COMMERCIAL.
Illustrated with numerous Engravings and Cuts.
IN FOUR VOLUMES.
VOLUME SECOND.
BY
A. F. M. WILLICH, M. D.
AUTHOR OF THE LECTURES ON DIET AND REGIMEN, &C. &C.
LONDON:
PRINTED FOR MURRAY AND HIGHLEY, 32, FLEET-STREET; VERNOR AND HOOD, POULTRY; G. KEARSLEY, FLEET-STREET; H. D. SYMONDS, AND THOMAS HURST, PATERNOSTER-ROW; AND THE AUTHOR.
M.DCCCII.
| Printed by B. M'Millan, Bow-Street, Covent-Garden. | $\scriptstyle {\left.{\begin{matrix}\ \\\ \end{matrix}}\right\}\,$ |
# Easton's Bible Dictionary (1897)/Ezion-geber

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Ezion-geber The giant's backbone (so called from the head of a mountain which runs out into the sea), an ancient city and harbour at the north-east end of the Elanitic branch of the Red Sea, the Gulf of Akabah, near Elath or Eloth (Num. 33:35; Deut. 2:8). Here Solomon built ships, "Tarshish ships," like those trading from Tyre to Tarshish and the west, which traded with Ophir (1 Kings 9:26; 2 Chr. 8:17); and here also Jehoshaphat's fleet was shipwrecked (1 Kings 22:48; 2 Chr. 20:36). It became a populous town, many of the Jews settling in it (2 Kings 16:6, "Elath"). It is supposed that anciently the north end of the gulf flowed further into the country than now, as far as `Ain el-Ghudyan, which is 10 miles up the dry bed of the Arabah, and that Ezion-geber may have been there.
# Easton's Bible Dictionary (1897)/Ezra, Book of

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Ezra, Book of This book is the record of events occurring at the close of the Babylonian exile. It was at one time included in Nehemiah , the Jews regarding them as one volume. The two are still distinguished in the Vulgate version as I. and II. Esdras. It consists of two principal divisions:
(1.) The history of the first return of exiles, in the first year of Cyrus (B.C. 536), till the completion and dedication of the new temple, in the sixth year of Darius Hystapes (B.C. 515), ch. 1-6. From the close of the sixth to the opening of the seventh chapter there is a blank in the history of about sixty years.
(2.) The history of the second return under Ezra, in the seventh year of Artaxerxes Longimanus, and of the events that took place at Jerusalem after Ezra's arrival there (7-10).
The book thus contains memorabilia connected with the Jews, from the decree of Cyrus (B.C. 536) to the reformation by Ezra (B.C. 456), extending over a period of about eighty years.
There is no quotation from this book in the New Testament, but there never has been any doubt about its being canonical. Ezra was probably the author of this book, at least of the greater part of it (comp. 7:27, 28; 8:1, etc.), as he was also of the Books of Chronicles, the close of which forms the opening passage of Ezra.
# Easton's Bible Dictionary (1897)/F

* Fable
* Face
* Fair Havens
* Fairs
* Faith
* Faithful
* Fall of man
* Fallow-deer
* Fallow-ground
* Familiar spirit
* Famine
* Fan
* Farm
* Farthing
* Fast
* Fat
* Father
* Fathom
* Fatling
* Fear of the Lord the
* Feast
* Felix
* Fellowship
* Fence
* Fenced cities
* Ferret
* Ferry boat
* Festivals, Religious
* Festus, Porcius
* Fever
* Field
* Fig
* Fillets
* Finer
* Fining pot
* Fir
* Fire
* Firebrand
* Firepan
* firkin
* Firmament
* First-born
* First-born, Redemption of
* First-born, Sanctification of the
* First-fruits
* Fish
* Fisher
* Fish-hooks
* Fishing, the art of
* Fish-pools
* Fitches
* Flag
* Flagon
* Flame of fire
* Flax
* Flea
* Fleece
* Flesh
* Flesh-hook
* Flint
* Flood
* Flour
* Flowers
* Flute
* Fly
* Foam
* Fodder
* Fold
* Food
* Footstool
* Forces
* Ford
* Forehead
* Foreigner
* Foreknowledge of God
* Forerunner
* Forest
* Forgiveness of sin
* Fornication
* Fortunatus
* Fountain
* Fountain of the Virgin
* Fowler
* Fox
* Frankincense
* Freedom
* Free-will offering
* Frog
* Frontlets
* Frost
* Fruit
* Frying-pan
* Fuel
* Fugitive
* Fuller
* Fuller's field
* Fuller's soap
* Fulness
* Funeral
* Furlong
* Furnace
* Furrow
* Fury
# Easton's Bible Dictionary (1897)/Fair Havens

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Fair Havens, a harbour in the south of Crete, some 5 miles to the east of which was the town of Lasea (Act_27:8). Here the ship of Alexandria in which Paul and his companions sailed was detained a considerable time waiting for a favourable wind. Contrary to Paul's advice, the master of the ship determined to prosecute the voyage, as the harbour was deemed incommodious for wintering in (Act_27:9-12). The result was that, after a stormy voyage, the vessel was finally wrecked on the coast of Malta (Act_27:40-44).
# Easton's Bible Dictionary (1897)/Ezekiel

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Ezekiel God will strengthen. (1.) 1 Chr. 24:16, "Jehezekel."
(2.) One of the great prophets, the son of Buzi the priest (Ezek. 1:3). He was one of the Jewish exiles who settled at Tel-Abib, on the banks of the Chebar, "in the land of the Chaldeans." He was probably carried away captive with Jehoiachin (1:2; 2 Kings 24:14-16) about B.C. 597. His prophetic call came to him "in the fifth year of Jehoiachin's captivity" (B.C. 594). He had a house in the place of his exile, where he lost his wife, in the ninth year of his exile, by some sudden and unforeseen stroke (Ezek. 8:1; 24:18). He held a prominent place among the exiles, and was frequently consulted by the elders (8:1; 11:25; 14:1; 20:1). His ministry extended over twenty-three years (29:17), B.C. 595-573, during part of which he was contemporary with Daniel (14:14; 28:3) and Jeremiah , and probably also with Obadiah. The time and manner of his death are unknown. His reputed tomb is pointed out in the neighbourhood of Bagdad, at a place called Keffil.
# Easton's Bible Dictionary (1897)/Ezekiel, Book of

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Ezekiel, Book of Consists mainly of three groups of prophecies. After an account of his call to the prophetical office (1-3:21), Ezekiel (1) utters words of denunciation against the Jews (3:22-24), warning them of the certain destruction of Jerusalem, in opposition to the words of the false prophets (4:1-3). The symbolical acts, by which the extremities to which Jerusalem would be reduced are described in ch. 4, 5, show his intimate acquaintance with the Levitical legislation. (See Ex. 22:30; Deut. 14:21; Lev. 5:2; 7:18, 24; 17:15; 19:7; 22:8, etc.)
(2.) Prophecies against various surrounding nations: against the Ammonites (Ezek. 25:1-7), the Moabites (8-11), the Edomites (12-14), the Philistines (15-17), Tyre and Sidon (26-28), and against Egypt (29-32).
(3.) Prophecies delivered after the destruction of Jerusalem by Nebuchadnezzar: the triumphs of Israel and of the kingdom of God on earth (Ezek. 33-39); Messianic times, and the establishment and prosperity of the kingdom of God (40;48).
The closing visions of this book are referred to in the book of Revelation (Ezek. 38=Rev. 20:8; Ezek. 47:1-8=Rev. 22:1,2). Other references to this book are also found in the New Testament. (Comp. Rom. 2:24 with Ezek. 36:2; Rom. 10:5, Gal. 3:12 with Ezek. 20:11; 2 Pet. 3:4 with Ezek. 12:22.)
It may be noted that Daniel , fourteen years after his deportation from Jerusalem, is mentioned by Ezekiel (14:14) along with Noah and Job as distinguished for his righteousness, and some five years later he is spoken of as pre-eminent for his wisdom (28:3).
Ezekiel's prophecies are characterized by symbolical and allegorical representations, "unfolding a rich series of majestic visions and of colossal symbols." There are a great many also of "symbolcal actions embodying vivid conceptions on the part of the prophet" (4:1-4; 5:1-4; 12:3-6; 24:3-5; 37:16, etc.) "The mode of representation, in which symbols and allegories occupy a prominent place, gives a dark, mysterious character to the prophecies of Ezekiel . They are obscure and enigmatical. A cloudy mystery overhangs them which it is almost impossible to penetrate. Jerome calls the book `a labyrith of the mysteries of God.' It was because of this obscurity that the Jews forbade any one to read it till he had attained the age of thirty."
Ezekiel is singular in the frequency with which he refers to the Pentateuch (e.g., Ezek. 27; 28:13; 31:8; 36:11, 34; 47:13, etc.). He shows also an acquaintance with the writings of Hosea (Ezek. 37:22), Isaiah (Ezek. 8:12; 29:6), and especially with those of Jeremiah , his older contemporary (Jer. 24:7, 9; 48:37).
# Easton's Bible Dictionary (1897)/Fable

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Fable applied in the New Testament to the traditions and speculations, “cunningly devised fables”, of the Jews on religious questions (1Ti_1:4; 1Ti_4:7; 2Ti_4:4; Tit_1:14; 2Pe_1:16). In such passages the word means anything false and unreal. But the word is used as almost equivalent to parable. Thus we have (1.) the fable of Jotham, in which the trees are spoken of as choosing a king (Jdg_9:8-15); and (2.) that of the cedars of Lebanon and the thistle as Jehoash's answer to Amaziah (2Ki_14:9).
# Easton's Bible Dictionary (1897)/Exorcist

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* 1-2Thes
* 1Tim
* 2Tim
* Titus
* Phim
* Hebr
* Jam
* 1Pet
* 2Pet
* 1Jn
* 2Jn
* 3Jn
* Ju
* Rev
Exorcist: (Acts 19:13). "In that sceptical and therefore superstitious age professional exorcist abounded. Many of these professional exorcists were disreputable Jews, like Simon in Samaria and Elymas in Cyprus (Acts 8:9; 13:6)." Other references to exorcism as practised by the Jews are found in Matthew 12:27; Mark 9:38; Luke 9:49,50. It would seem that it was an opinion among the Jews that miracles might be wrought by invoking the divine name. Thus also these "vagabond Jews" pretended that they could expel daemons.
The power of casting out devils was conferred by Christ on his apostles (Matthew 10:8), and on the seventy (Luke 10:17-19), and was exercised by believers after his ascension (Mark 16:17; Acts 16:18); but this power was never spoken of as exorcism.
# Easton's Bible Dictionary (1897)/Face

* A
* B
* C
* D
* E
* F
* G
* H
* I
* J
* K
* L
* M
* N
* O
* P
* Q
* R
* S
* T
* U
* V
* W
* Y
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* Gen
* Ex
* Lev
* Num
* Dt
* Jos
* Jdg
* Ru
* 1-2 Sam
* 1-2 Ki
* 1-2 Chr
* Ezra
* Neh
* Est
* Psm
* Prv
* Job
* Song
* Ecc
* Isa
* Jer
* Lam
* Ezek
* Dan
* Hos
* Joel
* Am
* Ob
* Jnh
* Mic
* Nah
* Habk
* Zeph
* Hag
* Zech
* Mal
* Mt
* Mk
* Lk
* Jn
* Act
* Rom
* 1Cor
* 2Cor
* Gal
* Eph
* Philp
* Col
* 1-2Thes
* 1Tim
* 2Tim
* Titus
* Phim
* Hebr
* Jam
* 1Pet
* 2Pet
* 1Jn
* 2Jn
* 3Jn
* Ju
* Rev
Face means simply presence, as when it is recorded that Adam and Eve hid themselves from the "face [R.V., 'presence'] of the Lord God" (Gen_3:8; compare Exo_33:14, Exo_33:15, where the same Hebrew word is rendered "presence"). The "light of God's countenance" is his favour (Psa_44:3; Dan_9:17). "Face" signifies also anger, justice, severity (Gen_16:6, Gen_16:8; Exo_2:15; Psa_68:1; Rev_6:16). To "provoke God to his face" (Isa_65:3) is to sin against him openly.
The Jews prayed with their faces toward the temple and Jerusalem (1Ki_8:38, 1Ki_8:44, 1Ki_8:48; Dan_6:10). To "see God's face" is to have access to him and to enjoy his favour (Psa_17:15; Psa_27:8). This is the privilege of holy angels (Mat_18:10; Luk_1:19). The "face of Jesus Christ" (2Co_4:6) is the office and person of Christ, the revealer of the glory of God (Joh_1:14, Joh_1:18).
# Egyptian Literature/The Book of the Dead/Of Protecting the Boat of Ra

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# Egyptian Literature/The Book of the Dead/Of Receiving Paths

Layout 2
OF RECEIVING PATHS
[From the Papyrus of Nu (British Museum No. 10,477, sheet 9).]
The Chapter of receiving paths [whereon to walk] in Re-stau. The chancellor-in-chief, Nu, triumphant, saith:
“The paths which are above me [lead] to Re-stau. I am he who is girt about with his girdle and who cometh forth from the [goddess of] the Ureret crown. I have come, and I have stablished things in Abtu (Abydos), and I have opened out paths in Re-stau. The god Osiris hath eased my pains. I am he who maketh the waters to come into being, and who setteth his throne [thereon], and who maketh his path through the funeral valley and through the Great Lake. I have made my path, and indeed I am [Osiris].
"[Osiris was victorious over his enemies, and the Osiris Nebqet is victorious over his enemies. He hath become as one of yourselves, [O ye gods], his protector is the Lord of eternity, he walketh even as ye walk, he standeth even as ye stand, he sitteth even as ye sit, and he talketh even as ye talk in the presence of the Great God, the Lord of Amentet.]”