# Lives of Fair and Gallant Ladies/Volume II/Seventh Discourse Art. II.2

2.
E read in the life of St. Louis, in the History of Paulus Aemilius, of a certain Marguerite, Countess of Flanders, sister of Jeanne, daughter of Baldwin I., Emperor of the Greeks, and his successor, seeing she had no children,—so says History. She was given in her early girlhood a teacher named Guillaume, a man esteemed of an holy life and who had already taken minor orders. Yet did this in no wise hinder him to get two children of his fair pupil, which were christened Baldwin and John, and all so privily as that few folk knew aught of the matter. The two boys were later declared legitimate by the Pope. What fine teaching, and what a teacher! So much for History.
​I knew a great Lady at Court which had the repute of being over familiar with her reader and teacher,—so much so indeed that one day Chicot, the King's jester, did openly reproach her therewith in presence of his Majesty and many other personages of the Court, asking her if she were not ashamed to have herself loved (saying the word right out) of so ugly and base a loon as yonder fellow, and if she had not wit to choose a better man. The company hereon began to laugh uproariously and the lady to weep, supposing that the King had abetted the game; for strokes of the sort were quite in character with his usual play. Other very great ladies and high Princesses I have known, which every day would amuse themselves with making their Secretaries, whom I have likewise known, write, or rather pretend to write, and have fine games. Or if they did not call for them to write, having naught to say, then would they make them read aloud, for to give a better colour to the whole thing, declaring how reading themselves did weaken their sight.
Great ladies which do make choice of suchlike paramours be quite inexcusable and most blameworthy, seeing they have their liberty of action, and full freedom and opportunity to choose whom they will. But poor girls which be abject slaves of father and mother, kinsfolk and guardians and mistresses, and timid to boot, are constrained to pick up any stone they can find for their purpose, never thinking whether it be cold or hot, roast or boiled. And so, according as occasion offer, they do generally resort to their men-servants, to their schoolmaster and teacher, to fellows of the artist craft, lute-players, fiddlers, dancing masters, painters, in a word ​their different instructors in knowledge and accomplishments, and even sometimes preachers of religion and holy monks, as Boccaccio doth describe and the Queen of Navarre in her Nouvelles. The like is done by pages, as myself have noted, lackeys, and especially stage-players, with whom I have known two maids of honour desperately in love and not scrupling to indulge the same. Poets too I have known in some cases to have debauched fair maids, wives and widows.
These do fondly love to be praised and worshipped, and with this bait are caught, as indeed by almost any they do find convenient and can attract to them. Lawyers again be very dangerous folk in these matters.
Now note why 'tis Boccaccio and other writers with him do find maids to be more constant in love and more steadfast than wives or widows. 'Tis because they do resemble persons afloat on a river in a sinking boat. They that cannot swim at all do spring at the first branches they can catch hold of, and do grasp these firmly and obstinately till they see help arrive. Others that can swim, do leap into the water and strike out boldly till they have reached the bank. Even so young maids, whenas they have gotten a lover, do hold and keep him steadfastly, the one they have first chose, and will in no wise let him go, but love him steadfastly. This cometh of the dread that, having no free choice and proper opportunity, they may not be able, an if they lose him, to get another such as they would wish. Whereas married women and widows, which do know the wiles of love and are well experienced, and have full liberty and all convenience to swim in all waters without danger, may choose what mate they please; and if they weary of one ​lover or lose him, why! they can straight get another, or even take two. For with them 'tis ever a case of "one lost, two got back."
Beside, young girls have not the means, the money and crown-pieces, to win them new lovers every day; for all ever they can give their lovers is some small gift of a lock of hair, a little seed pearl or so, a bracelet, a small ring or a scarf, or other insignificant presents that cost almost naught. For high-born as a girl may be (I have seen it myself), and no matter of how great an house and how rich an heiress, she is kept so short of money, by father, mother, kinsfolk or guardians, as the case may be, that she simply hath not the means to give much to her lover, nor scarce ever to untie her purse widely,—unless it be her purse in front. Besides, girls be of themselves miserly, if for no other reason, yet because they be forced to it, having scarce any means of extravagance; for generosity in giving doth rest and depend above all on the ability to gratify it. On the contrary wives and widows can dispose of their wealth very freely, when they have any; and above all, when they have fancied a man, and be taken with passion and caprice for him, there is naught they will not sell and give away to the very shift on their back, rather than not have enjoyment of him. Herein they are just like gluttons and folk that be slaves of their mouths, who taking a fancy to a tid-bit, must have the same, no matter what it cost them at the market. Poor maids be in quite other case; whatsoever they can get, be it good or bad, this must they stop and buy.
I could bring forward a whole host of their intrigues, and their divers appetites and curious preferences. But I should never get me done at that rate; beside what ​would such tales be worth, unless the subjects were given by name and surname. But this is a thing I will not do at any price, for I desire to bring shame on no woman; and I have made profession to avoid in this my book all evil-speaking whatsoever, so that none may have aught to reproach me with on the score of scandal-mongering. However to tell my tales, suppressing the names, in this can be no harm. I do leave my readers to guess the persons intended; and many a time they will suppose it to be one, though all the while 'tis quite another.