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# The Indian Biographical Dictionary (1915)/Seal, Dr. Brajendranath

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​Seal, Dr. Brajendranath, M.A,. Principal, Victoria College, Cooch Bihar; 2nd s. of late Babu Mahendra Lal Seal, a distinguished Vakil of Calcutta; lost his father while yet he was a boy; passed the entrance examination with credit and obtained a scholarship; studied Philosophy, Literature, History, Philology, Jurisprudence, and all the Philosophical and Theological writings of mediaeval days; passed M.A. and studied Sanskrit; knows English, Sanskrit, Bengalee, Greek, Latin, German, French, Persian and Italian languages; Elected as the first Speaker and the Opener of the proceedings of the Universal Races Congress where he read a paper which has been acknowledged as the most perfect and thoughtful ever read before any assembly. Address: Cooch Behar, India.
# The Indian Biographical Dictionary (1915)/Scott, Sir James George

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​Scott, Sir James George, K.C.I.E. (1901); C.I.E. (1892); b. 1851; Bar-at-Law, late Burma Commission; called to Bar, 1896; War Correspondent, Perak 1875; Burmah, 1879; and Tonking; 1883-5; joined service as Assistant Commissioner, 1886; on duty in the Shan States, 1888; on duty in connection with Anglo-Siamese Boundary Commission,1889-90; Superintendent, N. Shan States, 1892; charge d’affairs, Bangkok, 1893; on deputation with Anglo-French Buffer State Commission, 1894; on duty with Burma-China Boundary Commission, 1898; Deputy Commissioner, 1900; Superintendent, S. Shan States, ​1902; Retd., 1910. Publications: The Burman, His Life and Notions; France and Tongking; Burma as it was, as it is, and as it will be; Burma, the Eastern Country, and the Race of the Bramhas; The Hill Slopes of Tongking; The Upper Burma Gazetteer, 5 vols; Burma, a Handbook. Address; c/o India Office, London.
# The Indian Biographical Dictionary (1915)/Scott-Moncrieff, Sir Colin Campbell

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​Scott-Moncrieff, Sir Colin Campbell, K.C.S.I. (1903); K.C.M.G. (1887), C.S.I. (1878), LL.D. (Edinburgh); b. Scotland, 1836; s. of late Robert Scott-Moncrieff, Fossaway; educ: Edinburgh Academy, H.E.I.C. Military College, Addiscombe; entered Bengal Engineers, 1856; retired with rank of Colonel, 1883; engaged in Suppression of Indian Mutiny in Oudh Campaign 1858-59; Chief Engineer, Burma; Under Secretary of State, Public Works, Cairo, 1883-92; Under Secretary for Scotland, 1892-1902; President of Indian Irrigation Commission, 1901-03. Publication: Irrigation in Southern Europe. Address: 11, Cheyne Walk, Chelsea. Club: Athenaeum.
# The Indian Biographical Dictionary (1915)/Scott-Moncrieff, Major-General George Kenneth

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​Scott-Moncrieff, Major-General George Kenneth, C.B. (1907); C.I.E. (1900), b. 1855; s. of Major A. P. Scott-Moncrieff; educ: at Edinburgh Academy and Woolwich; entered the Royal Engineers; served in Afghan Campaigns, 1878-80; Waziristan, 1901; Instructor, School of Military Engineering, 1893-98; Commanded R.E. China Expeditionary Force, 1900-01; Commandant, R.E. Dublin Dt., 1904-06; Assistant Director of Fortifications and the Works at the Head-Quarters, 1906; Chief Engineer, Aldershot Command, 1909-11; Director of Fortifications and Works, India Office: Brigadier-General, 1011. Address: Shalford, Guildford, Surrey; Newhalls, St. Andrews, N.B. Club: National.
# The Indian Biographical Dictionary (1915)/Seaman Batt, Joisa

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​Seaman Batt, Joisa, Rai Sahib (1911), Chairman, Hadagalli Union; b. 1862; educ: at Bellary; connected with the public life of the district for over 20 years; founded the Hadagalli Brahman Reading Room and the Rural Bank; rendered valuable service to the people during, times of famine, plague, etc.; Member, Hadagalli Taluk Board; Member, Bellary District Board. Address: Huvvina, Hadagalli Bellary District, Madras Presidency.
# The Indian Biographical Dictionary (1915)/Seitur, Zemindar of

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​Seitur, Zemindar of; Sri Vadamalai Tiruvanatha Sevaga Padyan Thevar Avergal; belongs to a family of Maravars known by the name of “Menathi Mauniya Kurukula Vanangamudi Pandarathar”; s. of Sri Sundarathass Thevar; educ: first privately under Mr. Suriyanaraya Iyer, then at the Hindu High School,. Srivilliputtur, and afterwards at the Hindu College, Tinnevelly; lost his parents while young; the estate was managed during his minority by Sri Nagayasawmi Thumbuchi Nayakar, ​Zemindar of Peraiyur, who had been appointed executor of the estate; removed to Madras and joined the Wesley College, Royapettah; exhibited a taste for music and commenced to play “Ganjari” and became proficient in the art; removed to the “Newington” School, 1897; removed to Madura and was under the tuition of Mr. P. C. Ganapathi Iyer, B.A.; proceeded to his estate to learn business connected with the management of his property, 1891; organised a successful elephant hunt at Kobikulam; installed on the gaddi, 3rd February 1902; connected by marriage to the Zemindars of Ramnad, Urkad, and Singampatti and by blood to the Zemindar of Elumalai; greatly interested in promoting and encouraging indigenous arts and industries; one of the chief patrons of the “Madura Tamil Sangam”; rendered substantial pecuniary aid to the Hindu High School, Srivilliputtur; prominent exhibitor in the Industrial and Fine Arts Exhibition held at Tinnevelly, 1906; supports needy and deserving students by feeding them at his Madunarvelagam choultry. Recreations: Hunting, Riding and Instrumental Music. Address: Seitur, Tinnevelly District, Madras Presidency.
# The Irish Rover

Traditional
On the fourth of July eighteen hundred and six We set sail from the sweet cove of Cork We were sailing away with a cargo of bricks For the grand city hall in New York 'Twas a wonderful craft, she was rigged fore-and-aft And oh, how the wild winds drove her. She'd got several blasts, she'd twenty-seven masts And we called her the Irish Rover.
We had one million bags of the best Sligo rags We had two million barrels of stones We had three million sides of old blind horses hides, We had four million barrels of bones. We had five million hogs, we had six million dogs, Seven million barrels of porter. We had eight million bales of old nanny goats' tails, In the hold of the Irish Rover.
There was awl Mickey Coote who played hard on his flute When the ladies lined up for his set He was tootin' with skill for each sparkling quadrille Though the dancers were fluther'd and bet With his sparse witty talk he was cock of the walk As he rolled the dames under and over They all knew at a glance when he took up his stance And he sailed in the Irish Rover
There was Barney McGee from the banks of the Lee, There was Hogan from County Tyrone There was Jimmy McGurk who was scarred stiff of work And a man from Westmeath called Malone There was Slugger O'Toole who was drunk as a rule And fighting Bill Tracey from Dover And your man Mick McCann from the banks of the Bann Was the skipper of the Irish Rover
We had sailed seven years when the measles broke out And the ship lost its way in a fog. And that whale of the crew was reduced down to two, Just meself and the captain's old dog. Then the ship struck a rock, oh Lord what a shock The bulkhead was turned right over Turned nine times around, and the poor dog was drowned I'm the last of the Irish Rover
# The Irish Shamrock in South Africa

"O little plant, so meek and slight"
* Coates, Florence Earle (1904), "The Irish Shamrock in South Africa" in Mine and Thine (1904).
* Coates, Florence Earle (1916), "The Irish Shamrock in South Africa" in Poems I.
# The Irish Wedding

* "The Irish Wedding", in Irish wedding (n.d.), a chapbook printed in Edinburgh
* "The Irish wedding", in York, you're wanted (1823), a chapbook printed in Edinburgh
* "The Irish Wedding", in The Sailor's Tragedy (1825), a chapbook printed in Stirling
# The Irish in Australia

* related portals: Australia, Ireland.
* sister projects: Wikipedia article, Wikidata item.
THE IRISH
IN
AUSTRALIA
by
JAMES FRANCIS HOGAN.
AUSTRALIAN EDITION
GEORGE ROBERTSON & CO., MELBOURNE & SYDNEY 1888
PRINTED BY KELLY AND CO., GATE STREET, LINCOLN'S INN FIELDS, W.C. AND MIDDLE MILL, KINGSTON-ON-THAMES.
* PREFACE
* It is now some five years since I conceived the idea of writing a history of my fellow-countrymen in Australasia, but it was only within the last year or two that I could find sufficient time to make any material progress with the undertaking, although I had been collecting the materials for some period in advance. To all those old Irish colonists, to whom I applied for general reminiscences or specific information, and who very kindly, readily, and fully complied with my request, I am deeply indebted for a variety of interesting details concerning the events of the early days that were not otherwise obtainable. Written for the most part in Melbourne, the work was subjected to a thorough revision during my recent three weeks' voyage across the Pacific from Sydney to San Francisco, and the seven days on the Atlantic between New York and Liverpool. We are now at the close of the first century of colonisation in Australia, and the time is therefore opportune for an estimate of the influence exercised by the Irish element of the population on the remarkable growth and development of the Greater Britain of the South. Having lived in Australia from childhood, I have endeavoured, not I hope without some success, to present in this volume a faithful panorama of Irish life, Irish history, and Irish achievements in the land I know and love so well.
* J. F. HOGAN.
* London, October 5th, 1887.
CONTENTS. :
| chap. | | page |
| I. | —A Survey of the South | 1 |
| II. | —Greater Britain's Metropolis | 18 |
| III. | —The Story of Burke and Wills | 45 |
| IV. | —A Birthplace of Freedom | 57 |
| V. | —A Golden City | 88 |
| VI. | —A Few Irish Centres | 100 |
| VII. | —Irish Immigrants in the Colonies | 130 |
| VIII. | —The Voyage of the "Erin-go-Bragh" | 155 |
| IX. | —The Mother of the Australias | 170 |
| X. | —Four of the Family | 195 |
| XI. | —The Church in the Colonies | 225 |
| XII. | —A Group of Statesmen | 265 |
| XIII. | —Notable Irish-Australians | 303 |
| XIV. | —Literature, Science and Art | 328 |
| XV. | —Irish-Australian Characteristics | 341 |
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1924, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 99 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Good Soldier

"The Good Soldier" is a 1915 novel by English novelist and editor Ford Madox Ford. It is set just before World War I and chronicles the tragedies of the lives of two seemingly perfect couples. The novel is told using a series of flashbacks in non-chronological order, a literary technique pioneered by Ford. It also makes use of the device of the unreliable narrator, as the main character gradually reveals a version of events that is quite different from what the introduction leads you to believe. The novel was loosely based on two incidents of adultery and on Ford's messy personal life.Warning: template has been deprecated.
THE GOOD SOLDIER
THE
GOOD SOLDIER
A TALE OF PASSION
BY
FORD MADOX (HUEFFER)
AUTHOR OF "THE FIFTH QUEEN," ETC.
"Beati Immaculati"
NEW YORK: JOHN LANE COMPANY LONDON: JOHN LANE, THE BODLEY HEAD MCMXV
Copyright, 1915, by
JOHN LANE COMPANY.
Table of Contents :
| Part I: | Part II: | Part III: | Part IV: |
| Chapter I Chapter II Chapter III Chapter IV Chapter IV Chapter VI | Chapter I Chapter II | Chapter I Chapter II Chapter III Chapter IV Chapter V | Chapter I Chapter II Chapter III Chapter IV Chapter V Chapter VI |
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1939, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 84 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Good Shepherd

* Search for titles containing or beginning with: "The Good Shepherd."
* sister projects: Wikidata item.
This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "The Good Shepherd", a poem by Edward Caswall
* "The Good Shepherd", a poem by Lucretia Maria Davidson
* "The Good Shepherd", a poem by Helen Hunt Jackson
# The Gilded Age/Appendix

APPENDIX.
APPENDIX.
Perhaps some apology to the reader is necessary in view of our failure to find Laura's father. We supposed, from the ease with which lost persons are found in novels, that it would not be difficult. But it was; indeed, it was impossible; and therefore the portions of the narrative containing the record of the search have been stricken out. Not because they were not interesting—for they were; but inasmuch as the man was not found, after all, it did not seem wise to harass and excite the reader to no purpose.
The Authors.
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# The Kural or the Maxims of Tiruvalluvar/Chapter 78

CHAPTER 78
THE SELF-ABANDON OF THE WARRIOR
771. Face not my master in battle, O ye foes ! for many are the men that challenged him and are now lying in stone-marked graves.
772. The javelin that is aimed at a tusker but misseth bringeth more glory than the arrow that is aimed at a hare and even hitteth.
773. The furious courage that striketh hard, that is what they call valour: but it is chivalrous generosity to the fallen that giveth it its edge.
774. The warrior hurled his spear at the elephant and was hurrying back to look for another : but he noticed the spear buried in his own body and smiled with joy as he plucked it out.
775. Is it not a shame to the hero if his eye doth so much as wink when the lance is hurled at him?
​776. The hero counteth those days as wasted on which he receiveth not deep gashes on his body.
777. Behold the men that care not for their lives but yearn for the fame that encompasseth the earth about : the anklet that they wear round their foot is a very feast to the eye.
778. Behold the men of valour that fear not for their lives on the battle-field : they forget not their discipline even when their chief is severe upon them.
779. Who hath the right to blame the men who lose their lives in the attempt to accomplish that which they have undertaken ?
780. If one can die so as to draw tears from the eyes of one's chief, one may even go a-begging in order to obtain for oneself such a death.
# The Kural or the Maxims of Tiruvalluvar/Chapter 82

CHAPTER 82
THE FRIENDSHIP THAT INJURETH
811. Behold the men who look as if they would eat thee up for very love, but who love thee not in their hearts: their friendship is sweeter in the waning than in the waxing.
812. Behold the unworthy wretches who would fawn on thee when it is to their profit and forsake thee when thou canst serve them no more : what mattereth it whether thou gain their friendship or lose it?
813. Behold the men that calculate how much they can gain by a friend: they are of the same class with harlots and thieves.
814. There are men who are like the unbroken horse which throweth down its rider on the battle-field and gallopeth away: it is far better to be lonely than to have such men for friends.
815. Behold the vile men that forsake a trusting friend at the time of his need : it is better not to possess their friendship than to possess it.
​816. The enmity of the wise is ten million times better than the intimacy of fools.
817. The hate of enemies is a hundred million times more valuable than the friendship of boon companions and flatterers.
818. Behold the men that will place obstructions on thy path while thou art at thy work : tell them not a word, but drop their friendship little by little.
819. Behold the men whose acts belie their spoken words : it is bitter to recall their fellowship even in dreams.
820. Behold the men that speak sweet in the closet but disparage in the assembly : do not approach them in any degree.
# The Kural or the Maxims of Tiruvalluvar/Chapter 77

CHAPTER 77
THE CHARACTERISTICS OF THE ARMY
761. A well-organised and puissant army that feareth not danger is the first among the possessions of the prince.
762. It is only veterans that can hold out in desperate situations with grim determination, regardless of decimating attacks.
763. What though they roar even like the ocean? an army of rats will be annihilated at a single whiff of the cobra's breath.
764. That alone deserveth the name of army which knoweth no defeat, which is incapable of being corrupted, and which hath a long tradition of valour behind it.
765. That alone deserveth the name of army which can face valiantly even the God of Death if he should advance against it in all his fury.
​766. Valour, honour, a clear head, and a thorough acquaintance with the history of the great wars of the past, these four are the armours of protection for an army.
767. That which deserveth the name of army always goeth for the enemy : for it is confident of overcoming him when he offereth battle.
768. Superiority of armament is a compensation when the army is lacking in dash or steadiness.
769. The army will always win provided that it is not inferior in numbers, hath no implacable jealousies, and is not left to starve without pay.
770. Even if there is no lack of troops of the line, there is no army when there are no chiefs to lead.
# The Kural or the Maxims of Tiruvalluvar/Chapter 79

CHAPTER 79
FRIENDSHIP
781. What is there in the world that is so difficult to acquire as friendship? and what other armour equalleth it as a defence against the machinations of foes ?
782. Like unto the waxing of the moon is the friendship of the worthy : but the alliance of fools is like the waning thereof.
783. The friendship of the worthy is like the studying of great books : the more thou approachest them, the more charms thou wilt discover in them.
784. The object of friendship is not merrymaking : but the restraining and reproving of oneself when one goeth astray.
785. Constant meeting and companionship are superfluous : it is the union of hearts that maketh strong the bond of friendship.
​786. Friendship is not the comradeship that smileth to the face : it is rather the love that delighteth the heart.
787. That man alone is thy friend who turneth thee aside from wrong, directeth thee toward the right, and beareth thee company in misfortune.
788. Behold the hand of the man whose garment hath been blown aside, how it hurrieth to re-cover his limbs : that is the symbol of the true friend that hasteneth to succour a man in his misfortune.
789. Where doth friendship hold its court ? It is where two hearts beat in perfect unison and combine to lift each other up in every possible way.
790. There is beggary in the friendship that can be reckoned, though it boasteth saying, Thus much do I love him and thus much he loveth me.
# The Kural or the Maxims of Tiruvalluvar/Chapter 8

CHAPTER 8
LOVE
71. Where is the bar that can close in the gates of love? The gentle tear-drops of lovers' eyes are sure to proclaim its presence.
72. Those that love not live only for themselves : as to those that love, their very bones are for others' occasions.
73. They say it is to taste again of love that the soul hath consented once more to be encased in bone.
74. Love maketh the heart tender towards all: and tenderness yieldeth that priceless treasure called friendship.
75. The blessing of the blessed, they say, is only the reward of a constant love.
​76. They are fools who say that love is for the righteous alone: for even against the evil-minded love is the only ally for a man.
77. Behold how the sun burneth the boneless worm : even so doth Righteousness burn the man that doth not love.
78. Behold the man that loveth not : he will know prosperity only when the sapless tree of the desert putteth forth leaves.
79. Of what avail is a lovely outside, if love, the soul's ornament, hath no place in the heart ?
80. The seat of life is in Love: who hath it not is only a mass of skin-encased bone.
# The Kural or the Maxims of Tiruvalluvar/Chapter 80

CHAPTER 80
TESTING OF FITNESS FOR FRIENDSHIP
791. There is no greater ill than making a friend without first testing him : for, once a friendship is formed, there is no giving it up for the man of heart.
792. Behold the man that maketh men his friends without previously testing them: he courteth disasters which will only end in his death.
793. Take into thy consideration the family of the man whom thou desirest to make thy friend, his virtues and his vices, and the whole range of his associates and connexions : and then befriend him if he is worthy.
794. Behold the man who is born of a good family and who dreadeth disgrace: one ought to acquire his friendship even by paying a price for it if necessary.
795. Look for the men who know the way of the wise and can reprove and chastise thee whenever thou go astray : and make them thy friends.
​796. There is a virtue even in misfortune : for it is the rod wherewith to measure thy friends.
797. To discard the friendship of fools, that is veritable profit for a man.
798. Think not the thoughts that depress the heart: nor make the friendship of men who will abandon thee the moment thou art down.
799. The friendship of men that betray in the day of disaster would burn the heart that thinketh on it even at the moment of death.
800. Cultivate with ardour the friendship of the pure; as to men that are unworthy of thee, discard thou their association even if it be by giving them a present.
# The Kural or the Maxims of Tiruvalluvar/Chapter 83

CHAPTER 83
FALSE FRIENDSHIP
821. The friendship that an enemy pretendeth is only an anvil whereon to hammer thee when he seeth his opportunity.
822. Behold the men who look like friends but are enemies at heart: their friendship will alter even as the heart of a woman.
823. Even if his studies are great and godly, it is impossible for an enemy to cast off the hate in his heart.
824. Fear thou the hypocritical ruffians that smile to the face but nurse their spite within their bosom.
825. Behold the men whose hearts are not with thee: though their words tempt thee, place not the slightest faith in them.
​826. An enemy will be revealed in a moment though he speak the tender language of friendship.
827. Trust not an enemy though he bendeth low in his speech : for the bending of the bow forebodeth nothing but harm.
828. Even in his joined hands thy enemy will have a weapon concealed : nor put thou more faith in his tears.
829. Behold the men that make much of thee in public but laugh thee to scorn in secret : humour thou them openly but crush them even in the embrace of friendship.
830. When thou canst not yet break openly with thy foe, feign friendship to his face but keep him off from thy heart.