OpenLLM-France/wikimedia huggingface dataset:
# Citizens' National Bank of Kansas City, Missouri v. Donnell

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
195 U.S. 369
Citizens' National Bank of Kansas City, Missouri v. Donnell
Argued: November 1, 1904. --- Decided: November 28, 1904
Messrs. Oliver H. Dean, William D. McLeod, and Hale Holden for plaintiff in error.
[Argument of Counsel from pages 369-372 intentionally omitted]
Mr. Edward P. Garnett for defendant in error.
Mr. Justice Holmes delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Citizens' Sav Bank of Owensboro v. Owensboro

* related portals: Supreme Court of the United States.
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## Dissenting Opinion

    Brown
United States Supreme Court
173 U.S. 636
Citizens' Sav Bank of Owensboro v. Owensboro
W. F. Ellis, Geo. W. Jolly, Wilfred Carico, and J. A. Dean, for plaintiff in error.
Chapeze Wachen, J. D. Atchison, and Robert S. Todd, for defendants in error.
Mr. Justice WHITE delivered the opinion of the court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Child and Mother

* "Child and Mother" in The Riverside song book, 1893.
* "Child and Mother" in Poems of Childhood, (1904)
# Child Safe Viewing Act of 2007

Note: This is the original legislation as it was initially enacted. Any subsequent amendments hosted on Wikisource may be listed using What Links Here.
An Act To develop the next generation of parental control technology.
Be it enacted by the Senate and House of Representatives of the United States of America in Congress assembled,

### SECTION 1. SHORT TITLE.

This Act may be cited as the `Child Safe Viewing Act of 2007'.

### SEC. 2. EXAMINATION OF ADVANCED BLOCKING TECHNOLOGIES AND EXISTING PARENTAL EMPOWERMENT TOOLS.

    (a) Inquiry Required—
       Not later than 90 days after the date of enactment of this Act, the Federal Communications Commission shall initiate a notice of inquiry to consider measures to examine—
       (1) the existence and availability of advanced blocking technologies that are compatible with various communications devices or platforms;
       (2) methods of encouraging the development, deployment, and use of such technology by parents that do not affect the packaging or pricing of a content provider's offering; and
       (3) the existence, availability, and use of parental empowerment tools and initiatives already in the market.
    (b) Content of Proceeding—
       In conducting the inquiry required under subsection (a), the Commission shall consider advanced blocking technologies that—
       (1) may be appropriate across a wide variety of distribution platforms, including wired, wireless, and Internet platforms;
       (2) may be appropriate across a wide variety of devices capable of transmitting or receiving video or audio programming, including television sets, DVD players, VCRs, cable set top boxes, satellite receivers, and wireless devices;
       (3) can filter language based upon information in closed captioning;
       (4) operate independently of ratings pre-assigned by the creator of such video or audio programming; and
       (5) may be effective in enhancing the ability of a parent to protect his or her child from indecent or objectionable programming, as determined by such parent.
    (c) Reporting—
       Not later than 270 days after the enactment of this Act, the Commission shall issue a report to Congress detailing any findings resulting from the inquiry required under subsection (a).
    (d) Definition—
       In this section, the term `advanced blocking technologies' means technologies that can improve or enhance the ability of a parent to protect his or her child from any indecent or objectionable video or audio programming, as determined by such parent, that is transmitted through the use of wire, wireless, or radio communication.
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Child Labor Tax Case

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
Bailey v. Drexel Furniture Co., 259 U.S. 20 (1922), was a case in which the U.S. Supreme Court ruled the 1919 Child Labor Tax Law unconstitutional as an improper attempt by Congress to penalize employers using child labor. The Court indicated that the tax imposed by the statute was actually a penalty in disguise. Warning: template has been deprecated.
United States Supreme Court
259 U.S. 20
Child Labor Tax Case
Argued: March 8, 1922. --- Decided: May 15, 1922
Mr. Solicitor General Beck, of Washington D. C., for plaintiff in error.
[Argument of Counsel from pages 21-27 intentionally omitted]
Mr. Wm. P. Bynum, of Greensboro, N. C., for defendant in error.
[Argument of Counsel from pages 28-33 intentionally omitted]
Mr. Chief Justice TAFT delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Catholic Encyclopedia (1913)/Synods of Rouen

From volume 13 of the work.
The first synod is generally believed to have been held by Archbishop Saint-Ouen about 650. Sixteen of its decrees, one against simony, the others on liturgical and canonical matters, are still extant. Pommeraye (loc. cit. infra.) and a few others place this synod in the second half of the ninth century. Later synods were presided over by: Archbishop St. Ansbert some time between 689-93; Archbishop Mauger in 1048; the papal legate Hermanfrid of Sitten at Lisieux in 1055, at which Archbishop Mauger of Rouen was deposed for his loose morals; Archbishop Maurilius in 1055, which drew up a creed against Berengarius of Tours to be subscribed to by all newly elected bishops; Archbishop John of Bayeaux, one in 1072 and two in 1074, urging ecclesiastical reforms; Archbishop William in 1096, at which the decrees of the Council of Clermont (1095) were proclaimed; Archbishop Goisfred in 1118, at which the papal legate Conrad asked the assembled prelates and princes to support Gelasius II against Emperor Henry V and his antipope, Burdinus (Gregory VIII); the same Archbishop in 1119, and the cardinal legate Matthew of Albano, in 1128, to enforce clerical celibacy; Archbishop Gualterus in 1190, and the papal legate Robert de Courçon, in 1214 to urge clerical reform. Other synods were held in 1223, 1231, 1278, 1313, 1321, 1335, 1342, 1445, and 1581. The synod held by Archbishop Colbert in 1699 condemned Fénelon's "Maximes des Saints". The last provincial synod was held by Archbishop Bailleul in 1830; for its Acts see "Collectio Lacensis", IV, 513-36.
MICHAEL OTT
# Catholic Encyclopedia (1913)/Syntagma Canonum

From volume 14 of the work.
Syntagma Canonum, a canonical collection made in 1335 by Blastares, a Greek monk about whose life nothing certain is known. The collector aimed at reducing canon law to a handier and more accessible form than it appeared in the Nomocanon of Photius, and to give a more comprehensive presentation than the epitomes and synopses of earlier writers such as Stephen (fifth century), Aristenus (1160), Arsenius (1255), etc. The author arranged his matter in alphabetical order. He made 24 general divisions, each marked off by a letter of the Greek alphabet. These sections he subdivided into 303 titles, themselves distinguished by letters; for example, the third section contains such topics as: peri gamou (about marriage), peri gynaikon (about women), etc. The titles ordinarily treat of the civil law (nomoi politikoi), as well as ecclesiastical law. Some titles however are purely ecclesiastical, others purely civil. The church ordinances are quoted from previous collections, especially from the Nomocanon (883), while the extracts from the civil law are for the most part transcribed without any reference to their origin. The compilation soon came into general use among the clergy, and preserved its authority even under Turkish rule. A translation into Servian followed close upon its first publication. It even worked its way into the political life of the Servian people through an abridgment which King Douchan appended to his code of laws (1349). From this the purely ecclesiastical enactments were excluded, but the civil law contained in the Syntagma was reproduced whenever adaptable to the social condition of the people. In the sixteenth century the Syntagma Canonum was translated into Bulgarian; in the seventeenth century into Russian.
BEVERIDGE, Synodicon orientale, II. 1-272; P.G., CXLIV, 959-1400; MORTREUIL, Hist. du droit byzantin, III, 457-64; HEIMBACH, Griech.-Röm. Recht in ERSCH AND GRUBER, Encyclop. LXXXVI, 467-70, tr. PETIT in VACANT AND MANGENOT, Dict. de théol. cathol., s.v. Blastares.
John Delaunay.
# Catholic Encyclopedia (1913)/Syon Monastery

From volume 14 of the work.
Syon Monastery, Middlesex, England, founded in 1415 by King Henry V at his manor of Isleworth. The "Monastery of St. Saviour and St. Bridget of Syon" was the only one in England belonging to the modified order of St. Augustine, as reformed by St. Bridget (see Brigittines), and comprised thirteen priests,, four deacons, and eight lay brethren, besides sixty nuns. The property extended for half a mile along the bank of the Thames, near Twickenham; and the chief duty of the community was to pray for the souls of the royal founder and his near relatives and for all the faithful departed. Martin V confirmed the foundation in 1418, and the first novices were professed in 1420. Six years later the Regent (John, Duke of Bedford) laid the first stone of the chapel; endowments and benefactions rapidly flowed in, and towards the close of the century and a quarter which elapsed between its foundation and dissolution, the annual income of the monastery was estimated at 1730, equal in modern money to 100,000 dollars. The good observance of Syon was maintained to the last; and even Layton and Bedell, Henry VIII's servile commissioners, could find little or nothing to bring against the community. The inmates were nevertheless expelled in 1539, and the buildings seized by Henry, who imprisoned his fifth wife, Katherine Howard, in them for some months. The nuns retired to a house of their order in Flanders, but in 1557, on the accession of Queen Mary, they returned to Syon, and the greater part of their property was restored to them. At the queen's death, however, they were once more exiled, and after various wanderings in France and Spain settled in Lisbon, where they still own property. The Lisbon community returned to England in 1861, settling at Spettisbury, Dorsetshire (transferred to Chudleigh, Devon, in 1887). The Isleworth monastery was granted by James I to the ninth Earl of Northumberland, whose descendants still hold it. The present mansion is mostly the work of Inigo Jones, the ancient mulberry-trees in the garden being, it is said, the sole relic of the conventual domain.
AUNGER, History and Antiquities of Syon Monastery (London, 1840); BLUNT, The Myroure of our Ladye: offices used at Syon (London, 1873), historical introduction; DUGDALE, Monastic. Anglican., VI (London, 1825), 540, 541; WILLIS, History of Abbies, II (London, 1719), 136; TANNER, Notitia monastica: Middlesex, II (London, 1787); BAXTER, Syon Abbey (Chudleigh, s. d.); GASQUET, Henry VIII and the English Monasteries, II (London, 1889), 256, 459, 476, 483.
D.O. HUNTER-BLAIR
# Catholic Encyclopedia (1913)/Sámar and Leyte

From volume 13 of the work.
The names of two civil provinces in the Visayan group of the Philippines, which include the islands of Balicuatro, Batac, Biliran, Capul, Daram, Homonhon, Leyte (2722 sq. miles), Manicani, Panaon, S·mar (5031 sq. miles), and several smaller islands, and which make up the Diocese of Calbayog (Calbayogana), suffragan of Manila. The diocesan seat is at Calbayog, a city of 22,000 inhabitants on the western side of S·mar; the cathedral is dedicated to Sts. Peter and Paul. The first Jesuit missionaries reached Leyte and S·mar in 1595, the islands subsequently forming part of the Diocese of Cebu until erected into a separate diocese, 10 April, 1910. The first bishop is the Rt. Rev. Pablo Singzon de la Anunciacion, D.D., formerly Vicar-General of Cebu, consecrated in St. Francis's Church, Manila, 24 June, 1910. The Lazarist Fathers have charge of the diocesan seminary and college of St. Vincent de Paul at Calbayog. Besides training youths for the priesthood they give courses of primary instruction in seven grades, three commercial courses, a four years' high school course, and classical courses for the B. A. degree (Greek, Latin, English, Spanish, natural science, higher mathematics, and philosophy). There are 180 students. The Sisters of Charity have charge of the girls' academy, the College of the Miraculous Medal, at Calbayog, in which there are primary, secondary, and higher courses, together with lessons in drawing, painting, music, sewing, and embroidery.
Statistics
Priests, secular, 45; regular, 22; Lazarist Fathers, 5; parishes on S·mar, 33, missions, 138; parishes on Leyte, 39, missions, 71; total parishes (including 25 small islands), 79; estimated population, 800,000, practically the whole of whom are devout and loyal Catholics.
Redondo, Historia de la DiÛcesis de Ceb™ in Guia oficial de Filipinas (1907).
C. F. Wemyss Brown.
# Catholic Encyclopedia (1913)/Synoptics (Biblical Commission)

From volume 16 of the work.
Synoptics.—In answer to questions about the mutual relations between the first three Gospels, the Biblical Commission (q.v.), decided (June 26, 1913), that it is not inconsistent with their decisions already issued to explain the similarities or dissimilarities between these Gospels, to dispute freely the various conflicting opinions of authors, and to appeal to hypotheses of oral or written tradition, or to the dependence of one Gospel on another or on both that preceded it. The hypotheses known as the "two sources" is no longer tenable: to wit, the attempt to explain the composition of the Greek Gospel of Matthew and the Gospel of Luke mainly by their dependence on the Gospel of Mark and on the so-called Sayings of the Lord.
Acta Apostolicæ Sedis, V (1913); Rome XiV (1913).
# Catholic Encyclopedia (1913)/Francisco Lopez de Gómara

From volume 6 of the work.
(Or GOMORA.)
Born at Seville, Spain, in 1510; studied at the University of Alcalá, was ordained priest, made a journey to Rome, and upon his return in 1540, entered the service of Hernándo Cortés as private and domestic chaplain. He accompanied Cortes on the Algerian expedition and, after the death of his patron, it is known that he was at Valladolid in 1556 or 1557, after which he is supposed to have retired to his native city of Seville where he probably died. With the information given him by the conqueror and other persons who had returned from the New World (he himself cites Gonzalo de Tapia and Gonzalo de Umbria) he wrote his "Hispania Victrix; First and Second Parts of the General History of the Indies, with the whole discovery and notable things that have happened since they were acquired until the year 1551, with the conquest of Mexico and New Spain", a work published at Saragossa in the year 1552. It was translated into French by Martin Fumée and published at Paris in 1578; Augustin Gravaliz translated it into Italian and published it at Venice in 1560; lastly, Juan Bautista de San Anton Chimalpain Quanhalehuatzin translated it into Mexican. The author relates in the first part, which is dedicated "To Don Carlos, Emperor of Romans, King of Spain, Lord of the Indies and New World", the whole discovery and conquest of the Antilles, Peru (up to the pacification effected by Gasca), Chile and Central America, also the voyage of Magellan and the discovery of the Moluccas. In the second part he tells of the conquest of Mexico, and it is dedicated "To the very llustrious Lord Don Martin Cortés, Marques del Valle" — the son and heir of the conqueror.
Whether through the desire to aggrandize his patron, or through relying on the first-hand information which the latter gave him (it is to be noted that Gómara was never in America) or from malice, or for some other reason Gómara fell into serious errors and in many instances sinned gravely against historical truth. It was perhaps for this reason that Prince Philip (afterwards Philip II), in a decree issued at Valladolid, 17 November, 1553, ordered all the copies of his work that could be found to be gathered in and imposed a penalty of 200,000 maravedis on anyone who should reprint it. This prohibition was removed in 1727 through the efforts of Don Andreas Gonzalez Martial who included Gómara's work in his collection of early historians of the New World (Coleccion de historiadores primitivos de las Indias Occidentales). The "Verdadera historia de la Conquesta de Nueva Espana" (True History of the Conquest of New Spain) of Bernal Diaz del Castillo, a companion of Hernando Cortes, was written to refute Gómara. The latter's style is concise and agreeable, the narrative running on rapidly and gracefully, all of which has had the effect of attracting readers to the work. Among other works of his which have remained unpublished are "Batallas de mar de nuestros tiempos" (Contemporary Naval Battles) and "Historia de Harrue y Harradin Barbarroja".
Camillus Crivelli.
# Catholic Encyclopedia (1913)/Francisco Lopez-Caro

From volume 9 of the work.
Spanish artist, b. at Seville in 1598; d. at Madrid in 1662; he was a pupil of Juan de Las Roelas, the painter of the great altar-piece in the church of St. Isidore in Seville, of the "Martyrdom of St. Andrew" in the museum at Seville, and of the pictures in the university chapel. Of his pupil we know exceedingly little, save that with indifferent success he practised the art of painting in Seville until about 1660, when he went to Madrid where he spent the remainder of his life, and died in 1662. His works were mainly portraits, some of which are in private collections in Madrid, Salamanca, Granada, and Seville, but none of them is now considered of specially high merit.
FRANCISCO CARO, his son and pupil, b. at Seville in 1627; d. at Madrid in 1667; he entered the studio of Alonso Cano in Madrid, and considerably surpassed his father in ability and skill. His most important works are those representing scenes from the life of Our Lady, which adorn the chapel of St. Isidore in St. Andrew's church in Madrid; but his largest work refers to the indulgence of the Portiuncula and the jubilee of its grant. It was painted for the Franciscan convent at Segovia, and contains the portraits of the donor of the picture and of his wife, Señor and Señora de Contreras. Both father and son are spoken of in Palomino's work with high praise on account of their devotion to their faith and the serious way in which they made use of their artistic abilities.
PALOMINO DE CASTRO Y VELASCO, El Museo Pictorico y Escala (Madrid, 1715); MAXWELL, Annals of the Artists of Spain (London, 1848); QUILLIET, Dictionnaire des Peintres Espagnols (Paris, 1816); HOARD, Vie Complète des Peintres Espognols (Paris, 1839).
GEORGE CHARLES WILLIAMSON
# Catholic Encyclopedia (1913)/Francisco Macedo

From volume 9 of the work.
Known as a S. Augustino, O.F.M., theologian, born at Coimbra, Portugal, 1596; he entered the Jesuit Order in 1610, which however he left in 1638 in order to join the Discalced Franciscans. These also he left in 1648, for the Observants. In Portugal he sided with the House of Braganza. Summoned to Rome by Alexander VII he taught theology at the College of the Propaganda, and afterwards church history at the Sapienza, and as consultor to the Inquisition. At Venice in 1667, during the week beginning 26 Sept., he held a public disputation, against all comers, on nearly every branch of human knowledge, especially the Bible, theology, patrology, history, law, literature, and poetry. He named this disputation, in his quaint and extravagant style, "Leonis Marci rugitus litterarii" (the literary roaring of the Lion of St. Mark); this obtained for him the freedom of the city of Venice and the professorship of moral philosophy at the University of Padua. He died there 1 May, 1681.
Rather restless, but a man of enormous erudition, he wrote a number of books, of which over 100 appeared in print, and about thirty are still unprinted. The following may be mentioned:
MICHAEL BIHL
# Catholic Encyclopedia (1913)/Francisco Medrano

From volume 10 of the work.
A Spanish lyric poet, b. in Seville, not to be confounded with Sebastian Francisco de Medrano who was also a poet and lived at about the same time. The dates of his birth and death are unknown, but he lived during the latter part of the sixteenth and the beginning of the seventeenth centuries. Little is known of his life except that he visited Rome. His works were published at Palermo (1617) as an appendix to the imitation of Ovid's "De Remedio Amoris" by Pedro Venegas, a poet of Seville. According to the Spanish critic Adolfo de Castro, Medrano is the best of the Spanish imitators of Horace, comparing favourably in that respect with Fray Luis de Léon. Endowed with literary taste, he writes in good Spanish, and his style is free from the gongorism of his time. Among the odes of Medrano, his "La profecia del Tajo" is very similar to one of Fray Luis de Léon of the same title. Although both are based upon Horace's ode to Mark Antony in which he would separate him and Cleopatra, there is a great difference between them. Léon's ode departs from the original of Horace, while Medrano's is an imitation of the latter so close as to amount almost to a translation. The poems of Medrano are reprinted in "La Biblioteca de Autores Españoles".
Biblioteca de Autores Espanoles, vols. XXXII, XXXV, and XLII (Madrid, 1848-86).
Ventura Fuentes.
# Catholic Encyclopedia (1913)/Francisco Pareja

From volume 11 of the work.
Francisco Pareja, missionary, probably born at Auñon in the Diocese of Toledo, Spain, date unknown; died in Mexico, 25 January, 1628. He was sent to Florida with eleven other Franciscans, and arrived at St. Augustine in 1593 or early in 1594. He laboured as a missionary among the savages of the peninsula, notably at San Juan on the coast, and then became guardian of the monastery of the Immaculate Conception, at St. Augustine. He is also styled "custos", and must have held the office before 1613, when the custody was elevated to the rank of a province under the patronage of St. Helena. Subsequently, he joined the province of the Holy Gospel in Mexico. Father Pareja is noted for having published the first books in the language of an Indian tribe within the United States, the Timuquanan, and may for that purpose have gone to Mexico. His various works are: "Catecismo en lengua castellana y timuquana" (Mexico, 1612); "Catecismo y breve exposición de la doctrina cristiana" (Mexico, 1612); "Confesionario en lengua castellana y timuquana" (Mexico, 1613); "Gramatica de la lengua timuquana de Florida" (Mexico, 1614); "Catecismo de la doctrina cristiana en lengua timuquana" (Mexico, 1617); "Catecismo y examen para los que comulgan, en lengua castellana y timuquana" (Mexico, 1627).
BARCIA, Ensayo Cronológico (Madrid, 1723); VETANCURT, Menologia (Mexico, 1697); TORQUEMADA, Monarquia Indiana (Madrid, 1723); SHEA, Catholic Church in Colonial Days (New York, 1886); IDEM, Catholic Missions (New York, 1854); PILLING, North American Linguistics (Washington, 1884); SABIN, Dictionary of Books Relating to America, V (New York, 1884).
Zephyrin Engelhardt.