# A Dictionary of Music and Musicians/Madrigal

From volume 2 of the work.
​MADRIGAL (Ital. Madrigale, Madriale, Mandriale). The derivation of the word, Madrigal, has so hopelessly perplexed all who have attempted to trace it to its source, that, until some new light shall be thrown upon the subject, further discussion would seem to be useless. We must, therefore, leave our readers to form their own judgment upon the four theories which have been most generally accepted: namely, (1) that the word is derived from the Italian, madre, (mother), and signifies a Poem, addressed—as is said to have been the case with the first Madrigals—to Our Lady; (2) that it comes from the Greek word, μάνδρα, (Lat. and Ital. mandra, a sheep-fold), and was suggested by the generally pastoral character of the composition; (3) that it is a corruption of the Spanish word, madrugada, (the dawn), and is used, in Italian as the equivalent of Mattinata, (a Morning Song); (4) that it owes its origin to the name of a town situated in a delightful valley in Old Castile. On one point, however, all authorities are agreed: viz. that the name was first given to a certain kind of Poem, and afterwards transferred to the music to which it was sung—which music was always, during the best periods of Art, written for three or more Voices, in the antient Ecclesiastical Modes, and without instrumental accompaniment.
Our actual knowledge of the condition of the Madrigal, before the invention of printing, is sadly imperfect: but, in the absence of positive evidence, analogy leaves us little cause to doubt that its earlier phases must have corresponded, as closely as we know its later ones to have done, with those of the Motet—for, the application of Discant to Sæcular Melody must have suggested the one no less surely than its association with Plain Chaunt gave birth to the other. The originators of this process were, in all probability, the Troubadours, and Minnesingers, who so strongly influenced the progress of popular music in the Middle Ages: and there is reason to believe that the rarity of early MS. records is due to the fact that they were accustomed to sing their Discant extempore—or, as it was formerly called, alla mente. But, long before this first glimmering of Science resulted in the invention of Counterpoint, the Age of Chivalry had passed away, and the Minstrels, as a corporate body, had ceased to exist. Hence, the farther development of the Madrigal devolved upon the Ecclesiastical Musicians, who cherished it tenderly, and brought all the resources of their Art to bear upon it; treating it, technically, exactly as they treated their compositions for the Church, though, in the æsthetic character of the two styles—founded on an instinctive perception of the contrast between Sacred and Profane Poetry—they observed a marked difference. This we may readily understand, from the description left us by Thomas Morley, who, writing in 1597, tells us, that, 'As for the Musicke, it is next unto the Motet, the most artificiall and to men of Vnderstanding the most delightfull. If therefore you will compose in this Kind you must possesse your selfe with an amorus humor (for in no cõposition shall you proũe admirable except you put on, and possesse your selfe wholy with that vaine wherein you compose) so that you must in your Musicke be waũering like the wind, sometime wanton, sometime drooping, sometime graũe and staide, otherwhile effeminat, you may maintaine points and reũert them, vse triplaes, and shew the uttermost of your varietie, and the more varietie you show the better shall you please.' In the 16th century, these directions were observed to the letter—so closely, that it would be difficult to give a more graphic sketch of Polyphonic Music, in its sæcular dress, than ​that conveyed by Master Morley's quaint expressions.
The most antient specimen of saecular Polyphonic Music now known to exist is the famous Canon, 'Sumer is i cumen in,' preserved, among the Harleian MSS., in the British Museum. No clue can be obtained as to the authorship of this ingenious composition; nor has its exact date ever been satisfactorily demonstrated, though Dr. Burney—who, in the second volume of his Musical History, has printed it, not only in its original notation, but, also, in the form of a detailed solution, scored for six voices—ventures to say that he 'can hardly imagine it to be much more modern' than the 13th or 14th century. Its extreme antiquity is, indeed, indisputable: but it can scarcely be called a Madrigal, notwithstanding the rustic character of its words. The true Madrigal is unquestionably the offspring of the great Flemish School. We hear of it, in the Low Countries, as early, at least, as the middle of the 15th century, when it was already well known to the Netherlanders, in the form of a Polyphonic Song, often of very elaborate construction, and always written in strict conformity with the laws of the old Church Modes. These characteristics—which it retained, to the last, in all countries, and through all scholastic changes—are umnistakeable signs of its close relationship to the Motet, of which we have also ample proof, in the certainty that it originated in Counterpoint on a Canto fermo. As a general rule, this Canto fermo was naturally supplied by the melody of some popular Chanson: but, just as we sometimes find a popular melody intruding itself into the Mass, so, in these early Madrigals, we are occasionally startled by the apparition of some well-known fragment of severe Ecclesiastical Plain Chaunt; as in Agricola's Belle sur toutes, in which the lighter theme is almost profanely contrasted with that of Tota pulchra es, Maria—a combination which Ambros naïvely compares to the Song of a pair of Lovers, who quietly carry on their discourse, in the two upper parts, while a holy Monk lectures them in the Bass.
For the earliest published copies of these interesting works, we are indebted to Ottaviano dei Petrucci—the inventor of the process by which music was first printed from movable types—whose three collections, entitled 'Harmonice musices Odhecaton. A.' (Venice 1501), 'Canti B numero Cinquanta B' (ib. 1501), and 'Canti C no. cento cinquanta C' (ib. 1503), were long supposed to be lost, and now only exist in the form of unique copies of the first, and second, preserved in the Library of the Liceo Filannonico, at Bologna, and a splendidly bound exemplar of the third, in the Hofbibliothek at Vienna. In these precious volumes we find a copious selection from the sæcular works of Busnois, Okenheim, Johannes Tinctor, Hobrecht, Regis, Caron, Josquin des Prés, Alexander Agricola, Brumel, Pierre de la Rue, and twenty-nine other writers, whose Chansons illustrate the First Period in the history of the Flemish Madrigal—a period no less interesting than instructive to the critical student, for it is here that we first find Science, and Popular Melody, working together for a common end.
The Second Period, though its printed records date only thirty-five years later, shews an immense advance in Art. Its leading spirits, Jacques Archadelt, Philipp Verdelot, Giaches de Wert, Huberto Waelrant, and some other writers of their School, were not only accomplished contrapuntists, but had all learned the difficult art of restraining their ingenuity within due bounds, when simplicity of treatment was demanded by the character of the words they selected for their theme. Hence, they have left us works, which, for purity of style, and graceful flow of melody, can scarcely be exceeded. Archadelt, though a true Fleming by taste and education, as well as by birth, spent much of his time in Italy; and published his First Book of Madrigals at Venice, in 1538, with such success, that, within eighty years it ran through no less than sixteen editions. Five other books followed, containing, besides his own works, a number by other celebrated writers, among whom, however, he stands his ground nobly. From a copy of the fourth edition of the First Book, preserved in the British Museum, we transcribe a few bars of one of the loveliest Madrigals he ever wrote—Il bianco e dolce cigno—which, we should imagine, needs only publication in an attainable form, in order to become a favourite with every Madrigal Society in England.
​The few concluding bars of this contain some imitations the smoothness of which is perfectly delicious:—
Though a far less prolific writer than Archadelt, Waelrant was a true genius, and a true disciple of the good old Flemish School. His 'Symphonia Angelica,' printed, at Antwerp, in 1594, contains compositions by some of the best of his contemporaries; but, none more beautiful than his own Vorrei morire—well-known, in England, and frequently sung, as 'Hard by a fountain,' though the English words make no attempt to convey the meaning of the original Italian. Of Verdelot's numerous works, very few, unhappily, have been handed down to us with all the parts complete: we possess, however, quite enough of his writings to prove, that, like his great contemporary, Giaches de Wert, he was deeply imbued with the national style; which, from first to last, was clear in its construction, smooth in its flow of melody, euphonious in its harmonic combinations, and, though less rich in contrapuntal embroidery than the later Italian Schools, never wanting either in interest, or in animation. The last great Composer by whom this peculiar style was cultivated, in Northern Europe, was Orlando di Lasso, who, though his fame rests chiefly upon his Ecclesiastical Music, has left us many books of splendid Madrigals, which may almost be said to form, of themselves, a Third Period. With him, the School of the Netherlands came to an end. But, long before his death, the Madrigal had been transplanted to other countries: and, in Italy, especially, it took firm root, and bore abundant fruit.
The first really great Italian Madrigal-writer was Costanzo Festa, whose delicious Quando ritrovo la mia pastorella, printed in Archadelt's Third Book, has enjoyed a greater degree of popularity, in England, under its familiar title, 'Down in a flowery vale,' than any other work of the kind that ever was imported hither. This fine composition bears evident traces of the Flemish manner; as do, more or less, all the works belonging to what may be called the First Roman Period. In the Second Period, this foreign influence was entirely destroyed, and the true Roman style inaugurated, by the appearance of Palestrina's Primo libra di Madrigali a quattro voci, in 1555, followed by a Libra secondo, in 1586, and two books of Madrigali spirituali, in 1581, and 1594—the year of the great Composer's death. It may be well said, that, in these four volumes, Palestrina has shewn his command over all styles. The character of the Madrigali spirituali—more serious than that of the Chanson, but less so than that of the Motet—shews a deep appreciation of the difference which should always subsist between ordinary Sacred Music, and Music intended to be actually used in the Services of the Church. The spirit of the sæcular Madrigals changes, every moment, with the sense of the words. The second volume, (that of 1586,) contains a more than usually beautiful example—Alla riva del Tebro—in which the grief of a despairing Lover is described in discords as harsh as any that we are accustomed to hear in the works of the most modern Composers for the Lyric Stage. Yet, every one of these discords is prepared, and resolved, in accordance with the strictest laws of Counterpoint: and these very laws are used as vehicles for the expression of all that music can ever be made to express. For instance, the lovely Cadence at the word, morte, when sung with the necessary ritardando, tells, more plainly than any verbal explanation could possibly have done, how all such woes as those alluded to are healed, for ever, by death:—
Such works as these naturally excited the emulation of contemporary Composers; and led each one to do his best for the advancement of a style, so new and captivating. Palestrina's example was worthily imitated by his successor in office, Felice Anerio, whose three volumes of Madrigali spirituali, printed at Rome, in 1585, ​were succeeded by two books of sæcular Madrigals of exquisite beauty, and a charming set of Canzonette, for three and four Voices, issued in 1603. Francesco Anerio, and the brothers, Giovanni Maria, and Bernardino Nanini, contributed a large store of volumes of equal merit. Ruggero Giovanelli turned his genius to good account: and the Roman School, now in its highest state of perfection, boasted many other Madrigalists of superlative excellence. Foremost among these stood Luca Marenzio, who devoted his best energies to the advancement of sæcular Art; producing nine books of Madrigals for five Voices, between the years 1580 and 1589, six, for six Voices, within a very few years afterwards, and many later ones, all of which were so well appreciated, that, even during his lifetime, he was honoured with the well-earned title of Il più dolce Cigno d'Italia. The style of this 'Sweetest Swan' was, by nature, a little less grave than that of Palestrina: but, like that great Master, he possessed the happy faculty of accommodating it to all possible circumstances, and did so with such unvarying success, that he may be justly regarded as the most satisfactory representative of the Third Roman Period. His little Madrigal, Vezzosi augelli, scored, by P. Martini, in the second volume of his Soggio di Contrappunto, is a miracle of prettiness, and contrasts strangely enough with the deep sadness displayed in the opening bars of his Ahi! dispietata morte!
Ahi! dispieta morte!
But it was not in Rome alone that the Madrigal was cultivated with success. It found an equally congenial home in Venice, where it was first introduced by Adrian Willaert, who, though by birth and education a Fleming, did so much for the City of his adoption that he is universally represented as the Founder of the great Venetian School. His influence, and that of his countryman, and faithful disciple, Cipriano di Rore, may be traced throughout its entire course, from beginning to end. Even in the works of Giovanni Croce it is clearly perceptible, notwithstanding the marked individuality which places the stamp of independent genius on everything he wrote. Andrea Gabrieli, and his nephew, Giovanni, Fra Costanzo Porta, and Orazio Vecchi, were all deeply imbued with the same spirit; Hans Leo Hasler carried it to Nuremberg, where it wrought a good and lasting work; and Gastoldi—believed, by Morley, to have been the inventor of the 'Fa la'—was, really, no more than the exponent of an idea which had already been freely used by Willaert, and more than one of his immediate followers. It may, in truth, be said, that Flemish Art failed to attain its full maturity, until it was transplanted from the Netherlands to Venice. All honour to the great Republic for developing its rich resources. It was a glorious trust committed to her; and she fulfilled it nobly.
In Florence, the Madrigal attained a high degree of popularity—at first, in the form of the Frottola, which, Cerone tells us, is to be distinguished from the true Madrigal by the poverty of its contrapuntal artifices—afterwards, in the more fully developed productions of Franceso Corteccia, Matteo Rampollini, Pietro Masacconi, and Baccio Moschini. But its course, here, was brought to an untimely close, by a growing passion for instrumental accompaniment which entirely destroyed the old Florentine love for pure vocal music. In Naples, it flourished brilliantly; though rather in the shape of the Villanella the—Neapolitan equivalent of Gastoldi's Fa la—than in a more serious guise. In France, it was but slightly prized, notwithstanding the number of Chansons adapted, by the early Netherlanders, to well-known specimens of French popular poetry: and, in Germany, it failed to supplant the national taste for the Volkslied, with which it had very little in common, and which, before the middle of the 16th century, was itself pressed into the service of the all-absorbing Chorale. But, in England, it took root as firmly as ever it had done, either in Rome, or in Venice, and gave rise to a national School which is well able to hold it own against any rival. The old Canon, 'Sumer is i cumen in,' has been cited as a proof that Polyphonic Music originated in England. This position cannot be maintained. The beginnings of Counterpoint have, hitherto, eluded all enquiry. But, we have already shewn that the Madrigal was invented in the Netherlands; and, that the first published fruits of its discovery were issued, at Venice, in 1501. The first Polyphonic Songs that appeared in England were printed, by Wynkyn de Worde, in 1530, in a volume of the existence of which neither Burney nor Hawkins seem to have been aware, though it contains a ​highly interesting collection of works, both sacred, and sæcular, by Taverner, and other English Composers. No second collection appeared, till 1571, when a volume, of much inferior merit, was printed, for Thomas Whythorne, by John Daye. In 1588, William Byrd issued his first book of 'Psalmes, Sonets, and Songs of sadnes and pietie': and, in the same year, Nicholas Yonge—a merchant, who obtained a rich store of Madrigals from his Italian correspondents—published, under the title of Musica Transalpina, a volume containing more than fifty pieces, selected from the works of Noe Faigneant, Rinaldo del Mel, Giaches de Wert, Cornelius Verdonck, Palestrina, Luca Marenzio, and several more of the best Flemish and Italian Composers of the day. In the preface to this volume, the word, 'Madrigal,' is used, (to the best of our belief), for the first time, in England. The compositions selected by the worthy merchant are all adapted to English verses, in which, though the diction is sometimes sufficiently uncouth, the rhythm and sense of the original Italian are often carefully imitated: and, to the zeal of their enthusiastic collector, who had them constantly sung at his house, we are mainly indebted for the favour with which, from that time forth, the Madrigal was universally received in this country. Nine years later, Yonge ventured upon a second collection. Meanwhile, Byrd had already published another volume of original compositions, under the title of 'Songs of sundrie natures,' in 1589; in 1590, Thomas Watson had edited a 'Sett of Italian Madrigalls Englished, not to the sense of the originall dittie, but after the affection of the Noate'; and, between 1593, and 1595, Thomas Morley had produced two books of Canzonets, one, of 'Madrigals to foure Voyces,' and one of Ballets. The number of publications, therefore, was increasing rapidly.
By this time, the Madrigal had fairly established itself as a national institution: and English Composers did all that in them lay, to bring it to perfection. The most noted among them seemed never tired of producing new works. Simultaneously with Yonge's second collection—that is, in 1597—appeared two original sets of great importance, one, by Thomas Weelkes, the other, by George Kirbye. In the same year, Morley issued a third and fourth volume of Canzonets; and John Dowland delighted all Europe with his 'First Booke of Songes or Ayres of foure parts.' Wilbye's first book appeared in 1598, and Benet's in 1599. In 1601, Morley edited a famous volume, entitled, 'The Triumphes of Oriana,' containing Madrigals, for five and six Voices, by Michael Este, Weelkes, Benet, Hilton, Wilbye, and sixteen other Composers, besides himself. Michael Este published a volume of his own, in 1604, another in 1606, and a third, in 1610. Bateson's two books were issued in 1604, and 1618. Dowland's second book appeared in 1600, his third, in 1603, and his 'Pilgrim's Solace,' in 1612. Thomas Ford printed two booksof 'Musicke of sundrie Kinds,' in 1607, and Wilbye his second book in 1609; Orlando Gibbons produced his first (and only) volume of 'Madrigals and Motets,' in 1612; and, even as late as 1630—exactly a century after the publication of Wynkyn de Worde's curious volume—a book of 'Mottects' (all, really, Madrigals, though with instrumental accompaniments ad libitum) was given to the world by Martin Pierson.
Rich collections of these rare old editions—including many volumes which we have not space to particularise—are preserved in the Libraries of the British Museum, the Sacred Harmonic Society, and the Universities of Oxford and Cambridge: and many of the most popular Madrigals have been reprinted, in a modern form, over and over again. It is difficult to decide upon the comparative merits of particular works, where the general standard of excellence is so high, and the number so great. An endless variety of styles is observable, even to the most superficial enquirer: but careful analysis proves this to be rather the result of individual feeling, than an index to the prevailing taste at any given epoch. The history of the School, therefore, must be comprised, like our notice of the Venetian Madrigal, within the limits of a single Period: and we shall best illustrate it by selecting a few typical works for separate criticism.
Byrd's Madrigals are sometimes constructed upon a very elaborate plan, and abound in points of ingenious and delightful imitation, as do those of Weelkes, Cobbold, and Wilbye, and their contemporaries, Kirbye, and Bateson—witness the following beautiful passage from the last-named Composer's contribution to 'The Triumphes of Oriana'—
'The Silver Swan."
Orlando Gibbons.
'In going to my lonely bed.'
Richard Edwardes (1560).
After the second decade of the 17th century, no work of any lasting reputation was produced, and the style soon fell into neglect. Under the Stuart Dynasty, Polyphonic Song lost much of its popularity; and the Great Rebellion crushed out all artistic feeling: but Art lived on; and, in due time, the Madrigal, forgotten in Flanders, and replaced in Italy by a new kind of Chamber Music with instrumental accompaniment, merged gradually, in England, into the Glee—a kind of composition cultivated in no other country, and of far higher æsthetic value than its German representative, the Part Song. The writer who—no doubt unconsciously—helped, more than any other, to prepare the way for this great change, was Thomas Ford, whose lovely Canzonets, 'Since first I saw your face,' and 'There is a Ladie, sweete, and kind,' hold a position as nearly as possible midway between the Madrigal and the Glee, breathing all the spirit of the one, while introducing progressions only permissible in the other. It is, however, worthy of remark—though the fact seems, hitherto, to have escaped notice—that intervals, forbidden by the strict laws of Counterpoint, were tolerated, in England, at an earlier period than on the Continent. Wilbye used the Diminished Triad with a boldness which would have made Anerio's hair stand on end. Such licenses as these once permitted, the substitution of modern tonalities for the Ecclesiastical Modes followed, as a matter of course—and, this accomplished, the change from the Madrigal to the Glee was complete.
Having traced the history of the Madrigal thus far, it remains only to say a few words as to the manner of its performance.
[ W. S. R. ]
* ↑ The only modern edition with which we are acquainted is transposed a third, and adapted to English words in which no translation of the original Italian is attempted; consequently, the Music, and the Poetry, are at cross purposes, from beginning to end.
* ↑ In the English edition—admirably translated by Thomas Oliphant—the time of the movement has been very unjustifiably changed, from four minims, to four crotchets in a measure.
* ↑ It is much to be regretted that so few modern editors think it worth while to mention the source whence their reprints are derived; or even to give the original names of Flemish or Italian Madrigals. Still more deeply to be deplored is the mischievous system of transposition, now so common, which frequently destroys all trace of the composer's intention, and always prevents the tyro from ascertaining the Mode in which a given Madrigal is written. As Madrigals must always be sung without accompaniment, transposition, in the book, is wholly unmeaning, and helps no one.