OpenLLM-France/wikimedia huggingface dataset:
# Nicene and Post-Nicene Fathers: Series II/Volume XIV/The First Ecumenical Council/Title Page

The First Ecumenical Council.
The First Council of Nice.
a.d. 325.
Emperor.—Constantine.
Pope.—Silvester.
Elenchus.
Historical Introduction.
The Creed and the Creed of Eusebius of Cæsarea.
Excursus on the word homousios
Excursus on the words γεννηθέντα οὐ ποιηθέντα.
The XX. Canons, with the Ancient Epitome and Notes.
Excursus to C. j, On the use of the word Canon
Excursus to C. v, On the word προςφέρειν
Excursus to C. vj, On the Extent of Rome’s Jurisdiction over Suburbican Churches.
Excursus to C. vij, On the Rise of the Patriarchate of Jerusalem.
Excursus to C. viij, On the Chorepiscopi
Excursus to C. xj, On the Public Discipline.
Excursus to C. xiij, On the Communion of the Sick.
Excursus to C. xv, On the Translation of Bishops.
Excursus to C. xvij, On Usury.
Excursus to C. xix, On Deaconesses.
Excursus on the Number of the Nicene Canons, with the Contents of the spurious Arabic Canons.
Proposed Action on Clerical Celibacy.
The Synodal Letter with the Decree on the Keeping of Easter.
# Nicene and Post-Nicene Fathers: Series II/Volume XIV/The First Ecumenical Council/The Nicene Creed

See also Ante-Nicene Fathers/Volume VII/The Nicene Creed
The Nicene Creed.
(Found in the Acts of the Ecumenical Councils of Ephesus and Chalcedon, in the Epistle of Eusebius of Cæsarea to his own Church, in the Epistle of St. Athanasius Ad Jovianum Imp., in the Ecclesiastical Histories of Theodoret and Socrates, and elsewhere, The variations in the text are absolutely without importance.)
The Synod at Nice set forth this Creed.
The Ecthesis of the Synod at Nice.
We believe in one God, the Father Almighty, maker of all things visible and invisible; and in one Lord Jesus Christ, the Son of God, the only-begotten of his Father, of the substance of the Father, God of God, Light of Light, very God of very God, begotten (γεννηθέντα), not made, being of one substance (ὁμοούσιον, consubstantialem) with the Father. By whom all things were made, both which be in heaven and in earth. Who for us men and for our salvation came down [from heaven] and was incarnate and was made man. He suffered and the third day he rose again, and ascended into heaven. And he shall come again to judge both the quick and the dead. And [we believe] in the Holy Ghost. And whosoever shall say that there was a time when the Son of God was not (ἤν ποτε ὅτε οὐκ ἦν), or that before he was begotten he was not, or that he was made of things that were not, or that he is of a different substance or essence [from the Father] or that he is a creature, or subject to change or conversion—all that so say, the Catholic and Apostolic Church anathematizes them.
Notes.
The Creed of Eusebius of Cæsarea, which he presented to the council, and which some suppose to have suggested the creed finally adopted.
(Found in his Epistle to his diocese; vide: St. Athanasius and Theodoret.)
We believe in one only God, Father Almighty, Creator of things visible and invisible; and in the Lord Jesus Christ, for he is the Word of God, God of God, Light of Light, life of life, his only Son, the first-born of all creatures, begotten of the Father before all time, by whom also everything was created, who became flesh for our redemption, who lived and suffered amongst men, rose again the third day, returned to the Father, and will come again one day in his glory to judge the quick and the dead. We believe also in the Holy Ghost. We believe that each of these three is and subsists; the Father truly as Father, the Son truly as Son, the Holy Ghost truly as Holy Ghost; as our Lord also said, when he sent his disciples to preach: Go and teach all nations, and baptize them in the name of the Father, and of the Son, and of the Holy Ghost.

## Footnotes

* ↑ This is the heading in the Acts of the IIId Council. Labbe, Conc., tom. iii., 671.
* ↑ This is the heading in the Acts of the IVth Council. Labbe, Conc., tom. iv., 339.
* ↑ This word, in the Greek τρεπτὸν is translated in the Latin convertibilem, but see side note in Labbe.
# On Oratory

English-language translations of De Oratore include:
* On Oratory (Guthrie) – 1822 translation by William Guthrie
* De oratore (Sutton–Rackham) – 1942 translation by E. W. Sutton (b. 1871 – d. before 1942) and H. Rackham (1868–1944), for the Loeb Classical Library
# On Observing a Blossom on the First of February 1796

On Observing a Blossom on the First of February 1796 was first published in The Watchman, 11 April, 1796
* "On Observing a Blossom on the First of February 1796" in Sibylline Leaves (1817)
* On Observing a Blossom on the First of February 1796 (unsourced)
# On Oratory (Guthrie)

M. T. Cicero De Oratore. Or, His Three Dialogues Upon the Character and Qualifications of an Orator. Translated into English, with Notes Historical and Explanatory and An Introductory Preface. By William Guthrie, Esq. First American Edition. Boston: R. P. & C. Williams, Cornhill-Square, (Between No. 59 & 58, Cornhill.) 1822. From Google Books.
* Preface
* The First Conference
* The Second Conference
* The Third Conference
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# On Observing a Blossom on the First of February 1796 (unsourced)

Sweet flower! that peeping from thy russet stem
Unfoldest timidly, (for in strange sort
This dark, frieze-coated, hoarse, teeth-chattering month
Hath borrow'd Zephyr's voice, and gazed upon thee
With blue voluptuous eye) alas, poor Flower!
These are but flatteries of the faithless year.
Perchance, escaped its unknown polar cave,
Even now the keen North-East is on its way.
Flower that must perish! shall I liken thee
To some sweet girl of too too rapid growth
Nipp'd by consumption mid untimely charms?
Or to Bristowa's bard, the wondrous boy!
An amaranth, which earth scarce seem'd to own,
Till disappointment came, and pelting wrong
Beat it to earth? or with indignant grief
Shall I compare thee to poor Poland's hope,
Bright flower of hope killed in the opening bud?
Farewell, sweet blossom! better fate be thine
And mock my boding! Dim similitudes
Weaving in moral strains, I've stolen one hour
From anxious Self, Life's cruel taskmaster!
And the warm wooings of this sunny day
Tremble along my frame and harmonize
The attempered organ, that even saddest thoughts
Mix with some sweet sensations, like harsh tunes
Played deftly on a soft-toned instrument.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Once a Week (magazine)/Series 1/Volume 8/England's suttee

ENGLAND’S SUTTEE.
Ho, Seeva—deck the chamber!
Ho, flash the red wine up!
Whilst the fiery goblet sparkles,
And fury crowns the cup:
Wreathe fast the bridal chaplet,
And shout the loud acclaim— To-night another victim
Shall come to thee in flame!
Where eyes with love are lighting,
And tender glances meet, And the dizzy valse flies faster
To the sweep of silken feet;
In the flush of airy triumph,
She comes, supreme, elect,
A gleam of gauzy splendour,
A sacrifice, full deckt.
And lo! the pile awaiting— Already round her crowd
The ministers of torture,
The weavers of her shroud;
They press . . . Ah, God, the fire!
Too late they shriek her name;
Wild thro’ the frenzied tumult
She flies a living flame! . . .
Enough. The curtain closes,
The trembling guests are fled;
A mother seeks her daughter— The living clasps the dead:
Slain, in the first sweet promise
Of life, and love untried,— In the blossom of her beauty— To-morrow’s noon, a bride.
A bride! ay—for thee, lovely,
A bridegroom truly comes,
With pomp of stately pageant,
In pride of sable plumes;
The solemn priest stands ready,
The wedding-guests are there,
But hearts with grief are breaking,
And one shall wed Despair.
And long for thee shall Sorrow
Sit mute at hearth and hall;
For thee the lip shall tremble,
The blinding tear shall fall;
And the fresh spring shall come over,
And the flowers with summer’s breath,— But thou shalt know no spring-time
Whose bridal fere was Death.
H. Cholmondeley Pennell.
# Palo Santo

In the deep woods of Mexico
* "Palo Santo" in The New Penelope (1877)
* "Palo Santo" in Poems (1900)
# Pan's Garden/The Man whom the Trees loved

Layout 2
THE MAN WHOM THE TREES
LOVED
* Chapter 1
* Chapter 2
* Chapter 3
* Chapter 4
* Chapter 5
* Chapter 6
* Chapter 7
* Chapter 8
* Chapter 9
# Omnibus Election Code of the Philippines/Article XXIII

* related portals: Philippines.
* sister projects: Wikipedia article.
Source: Official Gazette. Vol. 81, No. 49. Manila. Government Printing Office. 1985. pp. 5777–5778.
Layout 2
Article XXIII.—LEGAL FEES
Sec. 270. Collection of legal fees.—The Commission is hereby authorized to collect fees as follows:
| (a) For furnishing certified transcript of records or copies of any record, decision or ruling or entry of which any person is entitled to demand and receive a copy, for every page | ₱2.00 |
| (b) For every certificate or writ or process | 10.00 |
| (c) For each certificate not on process | 2.00 |
| (d) In appropriate cases, for filing a second and succeeding motions for reconsideration | 50.00 |
| (e) For every search of any record of more than one year's standing and reading the same | 10.00 |
Sec. 271. Payment of Fees.—The fees mentioned in the preceding section shall be paid to the cashier of the Commission who shall in all cases issue a receipt for the same and shall enter the amount received upon his book specifying the date when received, the fee, and the person from whom received. The cashier shall immediately report such payment to the Commission.
This work is in the public domain because it is a work of the Philippine government (see Republic Act No. 8293 Sec. 176).
All official Philippine texts of a legislative, administrative, or judicial nature, or any official translation thereof, are ineligible for copyright.
An additional license tag is required in order to demonstrate why this work is freely licensed or in the public domain in the United States.
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# Omnibus Election Code of the Philippines/Article XXV

* related portals: Philippines.
* sister projects: Wikipedia article.
Source: Official Gazette. Vol. 81, No. 49. Manila. Government Printing Office. 1985. p. 5781.
Layout 2
Article XXV.—FINAL PROVISIONS
Sec. 280. Reorganization of the Commission on Elections.—In order to promote maximum efficiency in carrying out its constitutional duty to insure free, orderly and honest elections and in discharging its judicial powers and functions under the Constitution, the Commission is hereby authorized to reorganize its office within twelve months after the first election to be held under this Code. It may create, merge, or abolish departments, offices, divisions or units, redistribute functions and reassign personnel, change designations of existing positions subject to pertinent existing laws and regulations. It may recommend the levels and rates of salaries of its subordinate officials and employees subject to the laws and regulations on civil service and compensation, position classification and standardization of salaries: Provided, That no permanent official or employee already in the service of the Commission, upon approval of this Code, shall be laid off, or demoted in rank or salary.
Sec. 281. Separability clause.—If for any reason any section or provision of this Code, or any portion thereof, or the application of such section, provision or portion to any person, group or circumstance is declared invalid or unconstitutional, the remainder of this Code or the application of such section, provision or portion thereof to other persons, groups or circumstances shall not be affected by such declaration.
Sec. 282. Repealing clause.—Presidential Decree No. 1296, otherwise known as The 1978 Election Code, as amended, is hereby repealed. All other election laws, decrees, executive orders, rules and regulations, or parts thereof, inconsistent with the provisions of this Code are hereby repealed, except Presidential Decree No. 1618 and Batas Pambansa Blg. 20 governing the election of the members of the Sangguniang Pampook of Regions IX and XII.
Sec. 283. Effectivity.—This Code shall take effect upon its approval.
Approved, December 3, 1985.
This work is in the public domain because it is a work of the Philippine government (see Republic Act No. 8293 Sec. 176).
All official Philippine texts of a legislative, administrative, or judicial nature, or any official translation thereof, are ineligible for copyright.
An additional license tag is required in order to demonstrate why this work is freely licensed or in the public domain in the United States.
Public domainPublic domainfalsefalse
# One Hundred Poems of Kabir/LIV

Indian Edition
LIV
I. 112. sunta nahi dhun ki khabar
sunta nahi dhun ki khabar, anhad kaa baajaa bajtaa ras mand mandir bajtaa, bahar sune to kyaa huaa ik prem-ras chakhaa nahin, amlee huaa to kyaa huaa kaajee kitaaben khojtaa, kartaa naseehat aur ko marham nahin us haal se, kaajee huaa to kyaa huaa jogee digambar sewdaa, kapdaa range rang laal se vaakif nahin us rang se, kapdaa range se kyaa huaa mandir-jharokhaa-raavatee, gul chaman mein rahte sadaa kahte Kabiraa hain sahi, har-dam mein saahib ram rahaa
Have you not heard the tune which the Unstruck Music is playing? In the midst of the chamber the harp of joy is gently and sweetly played; and where is the need of going without to hear it? If you have not drunk of the nectar of that One Love, what boots it though you should purge yourself of all stains? The Kazi is searching the words of the Koran, and instructing others: but if his heart be not steeped in that love, what does it avail, though he be a teacher of men? The Yogi dyes his garments with red: but if he knows naught of that colour of love, what does it avail though his garments be tinted? Kabir says: "Whether I be in the temple or the balcony, in the camp or in the flower garden, I tell you truly that every moment my Lord is taking His delight in me."
# One Hundred Poems of Kabir/LV

Indian Edition
LV
I. 73. bhakti ka marag jhina re
bhakti ka marag jhina re nahin achaah nahin chaahnaa, charanan lou leenaa re saadhan ke ras-dhaar mein, rahe nis-din bheenaa re raag mein srut aise base, jaise jal meenaa re saayeen sevan mein det sir, kuchh bilam n keenaa re kahyen Kabir mat bhakti kaa, pargat kar deenaa re
Subtle is the path of love! Therein there is no asking and no not-asking, There one loses one's self at His feet, There one is immersed in the joy of the seeking: plunged in the deeps of love as the fish in the water. The lover is never slow in offering his head for his Lord's service. Kabir declares the secret of this love.
# One Hundred Poems of Kabir/L

Indian Edition
L
I. 126. murali bajat akhand sadayese
murali bajat akhand sada se, tahaan prem jhankaaraa hai prem-hadd tajee jab bhaai, satt lok kee hadd puni aayee uthat sugandh mahaa adhikaayee, jaako vaar n paaraa hai koti bhaan raag ko roopaa, been sat-dhun bajye anoopaa
The flute of the Infinite is played without ceasing, and its sound is love: ​When love renounces all limits, it reaches truth. How widely the fragrance spreads! It has no end, nothing stands in its way. The form of this melody is bright like a million suns: incomparably sounds the vina, the vina of the notes of truth.
# One Hundred Poems of Kabir/LI

Indian Edition
LI
I. 129. sakhiyo, ham hun bhai valamasi
sakhiyo, ham hun bhai valamasi aayo joban birah sataayo, ab main gyaan gali athilaati gyaan-gali mein khabar mil gaye, hamen milee piyaa kee paatee vaa paatee mein agam sandesaa, ab ham marane ko n daraatee kahat kabir suno bhaai pyaare, bar paaye abinaasee
Dear friend, I am eager to meet my Beloved! My youth has flowered, and the pain of separation from Him troubles my breast. I am wandering yet in the alleys of knowledge without purpose, but I have received His news in these alleys of knowledge. I have a letter from my Beloved: in this letter is an unutterable message, and now my fear of death is done away. Kabir says: "O my loving friend! I have got for my gift the Deathless One."
# One Hundred Poems of Kabir/LII

Indian Edition
LII
I. 130. sain bin dard kareje hoy
sain bin dard kareje hoy din nahin chaiin raat nahin nindiyaa, kaase kahun dukh hoy aadhee ratiyaan pichhle pahrvaa, saayeen binaa taras rahee soy kahat kabir suno bhaaii pyaare, saayeen mile sukh hoy
When I am parted from my Beloved, my heart is full of misery: I have no comfort in the day, I have no sleep in the night. To whom shall I tell my sorrow? The night is dark; the hours slip by. Because my Lord is absent, I start up and tremble with fear. Kabir says: "Listen, my friend! there is no other satisfaction, save in the encounter with the Beloved."
# One Hundred Poems of Kabir/LIX

Indian Edition
LIX
I. 52. khasm na cinhai bawari
khasm na chinhai bawari, kaa karat badaayee baatan lagan v hoyenge, chhodo chaturaayee saakhee shabd sandesh padhi, mat bhoolaa bhaai saar-prem kachhu aur hai, khojaa so paayee
O MAN, if thou dost not know thine own Lord, whereof art thou so proud? Put thy cleverness away: mere words shall never unite thee to Him. Do not deceive thyself with the witness of the Scriptures: Love is something other than this, and he who has sought it truly has found it.
# One Hundred Poems of Kabir/LVI

Indian Edition
LVI
I. 68. bhai koi satguru sant kahawai
bhai, koi satguru sant kahawai, nainan alakh lakhaavye praan poojya kiriyaa te nyaaraa, sahaj samaadhee sikhaavye dwaar n roondhye, pavan n roke, nahin bhav-khand tajaavye, yah man jaay yahaan lag jab hee, parmaatam darsaavye karam karye nihkaram rahye jo, aisee jugat lakhaavye sadaa vilaas traas nahin tan mein, bhog mein jog jagaavye dhartee-paanee aakaash-pavan mein adhar mandayiyaa chhavye sunn sikhar ke saar silaa par, aasan achal jamaavye bheetar rahaa so bahar dekhye, doojaa drishtee n aavye
He is the real Sadhu, who can reveal the form of the Formless to the vision of these eyes: Who teaches the simple way of attaining Him, that is other than rites or ceremonies: Who does not make you close the doors, and hold the breath, and renounce the world: Who makes you perceive the Supreme Spirit wherever the mind attaches itself: Who teaches you to be still in the midst of all your activities. Ever immersed in bliss, having no fear in his mind, he keeps the spirit of union in the midst of all enjoyments. The infinite dwelling of the Infinite Being is everywhere: in earth, water, sky, and air: Firm as the thunderbolt, the seat of the seeker is established above the void. He who is within is without: I see Him and none else.
# One Hundred Poems of Kabir/LVII

Indian Edition
LVII
I. 66. sadho, sabd sadhana kijai
sadho, sabd sadhana kijai je hee shabd te pragat bhaye sab, soyee shabd gahee leejye shabd guru shabd sun sikh bhaye, shabd so birlaa bhoojhye soyee shishya soyee guru mahaatam, jehin antar gati soojhye shabdye ved-puraan kahat hain, shabdye sath thaharaavye shabdye sur-muni sant kahat hain, shabd bhed nahin paavye shabdye sun sun bhesh dharat hain, shabdye kahye anuraagee shat-darshan sab shabd kahat hain, shabd kahye vairaagee shabdye kaayaa jag utpaani, shabdye keree pasaaraa kahyen Kabir jahaan shabd hot hai, bhavan bhed mein nyaaraa
Receive that Word from which the Universe springeth! That Word is the Guru; I have heard it, and become the disciple. How many are there who know the meaning of that Word? O Sadhu! practise that Word! The Vedas and the Puranas proclaim it, The world is established in it, The Rishis and devotees speak of it: But none knows the mystery of the Word. The householder leaves his house when he hears it, ​The ascetic comes back to love when he hears it, The Six Philosophies expound it, The Spirit of Renunciation points to that Word, From that Word the world-form has sprung, That Word reveals all. Kabir says: "But who knows whence the Word cometh?"
# One Hundred Poems of Kabir/LIII

Indian Edition
LIII
I. 122. kaun murali sabd sun anand bhayo
kaun murali sabd sun anand bhayo, jot bare bin baatee binaa mool ke kamal pargat bhayo, phoolwaa phulat bhaantee-bhaantee jaise chakor chandrmaa chitvye, jaise chhatak swaantee taise sant surat ke hoke, ho gaye janam sanghaatee
What is that flute whose music thrills me with joy? The flame burns without a lamp; The lotus blossoms without a root; Flowers bloom in clusters; The moon-bird is devoted to the moon; With all its heart the rain-bird longs for the shower of rain; But upon whose love does the Lover concentrate His entire life?
# Northern Pacific Company v. Sanders

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
166 U.S. 620
Northern Pacific Company v. Sanders
[Syllabus from pages 620-621 intentionally omitted]
A. B. Browne, for plaintiff in error.
W. F. Sanders and S. S. Burdett, for defendants in error.
Mr. Justice HARLAN, after stating the facts in the foregoing language, delivered the opinion of the court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Northern Pacific Company v. Rockne

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
115 U.S. 600
Northern Pacific Company v. Rockne
Argued: December 7, 1885. ---
[Statement of Case from pages 600-603 intentionally omitted]
W. P. Clough, for appellant, Northern Pac. R. Co.
M. S. Wilkinson, for appellee, Iver L. Rockne, County Treasurer, etc.
[Argument of Counsel from pages 603-606 intentionally omitted]
MILLER, C. J.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Patient Protection and Affordable Care Act/Title II
## TITLE II--ROLE OF PUBLIC PROGRAMS

       Subtitle A--Improved Access to Medicaid
       Subtitle B--Enhanced Support for the Children's Health Insurance Program
       Subtitle C--Medicaid and CHIP Enrollment Simplification
       Subtitle D--Improvements to Medicaid Services
       Subtitle E--New Options for States to Provide Long-Term Services and Supports
       Subtitle F--Medicaid Prescription Drug Coverage
       Subtitle G--Medicaid Disproportionate Share Hospital (DSH) Payments
       Subtitle H--Improved Coordination for Dual Eligible Beneficiaries
       Subtitle I--Improving the Quality of Medicaid for Patients and Providers
       Subtitle J--Improvements to the Medicaid and CHIP Payment and Access Commission (MACPAC)
       Subtitle K--Protections for American Indians and Alaska Natives
       Subtitle L--Maternal and Child Health Services
# Pease Porridge Hot

"Pease Porridge Hot" or "Pease Pudding Hot" is an English children's singing game and nursery rhyme. It has a Roud Folk Song Index number of 19631.

### Collections of nursery rhymes

* "P" in The Alphabet of Old Friends by Walter Crane (1874)
* "Pease-pudding hot, pease-pudding cold" in A Book of Nursery Songs and Rhymes by Sabine Baring-Gould (1895)
* "Pease porridge hot" in A Book of Nursery Rhymes, Part I by Charles Welsh (1901)
* "Pease-Porridge hot, pease-porridge cold" in A Book of Nursery Rhymes, Part V by Charles Welsh (1901)
* "Pease Porridge" in The Real Mother Goose by Blanche Fisher Wright (1916)
* "Pease Porridge Hot" in The Child's Own Music Book by Albert Ernest Wier (1918)

### Quotations in larger works

* Quoted in chapter 35 of The Chemistry of Cookery by W. Mattieu Williams (1884)
* Quoted in The Genesis of 'The Master of Ballantrae' by Robert Louis Stevenson (1905)
* Quoted in Scene I of Snickerty Nick and the Giant by Julia Ellsworth Ford and Harold Witter Bynner (1919)
* Quoted in The Rationale of Verse by Edgar Allen Poe (n.d.)