OpenLLM-France/wikimedia huggingface dataset:
# The Songs that Quinte Sang/Two Poets

Two Poets.
There lived a poet once, a famous bard, Whose muse, arrayed in robes of misty light, Soared high above the common herd of men. So high she soared, she almost passed from sight, Even as the cold and brilliant stars of Heaven That shine in chilly splendour from the skies Withhold the radiance of their fairest beams Beyond the naked sight of human eyes. Still there are some pretentious ones who read The mystic dreams and fancies of his brain, Pedantic minds, who, understanding naught, Would still have others think they grasp the strain, Till, at some passage with strange meaning fraught, Too subtle far for them to understand, They pause perplexed, then as with one accord Cry out in chorus: “How sublime and grand!” O gifted bard! I would not try to pluck One leaf from out thy laurel wreath of fame Because I fail to grasp thy subtle thought; ’Tis not in thee, but me, where lies the blame. Around his tomb the world has bowed in grief, And strewed his grave with bay and laurel leaf.
There lived and died a poet, years ago— A hardy, humble ploughman of the soil Who sang his heartfelt songs in simplest words And earned his daily bread by humble toil.
His songs brought gladness unto many hearts And soothed men’s sorrows as with magic spell. His name was known in palace and in cot, For king and peasant loved the poet well. And why? Because he sang of human faith, Of human love, of human joy and pain, The grandest thoughts couched in the simplest words, The lowliest mind could grasp the meaning plain. O poet ploughmen! thine the laurel wreath, Whose songs found answer in the hearts of men, Thy name shall live on Fame’s immortal scroll After his name has passed from mortal ken, Thine the true poet soul and master mind Whose lyrics touched the hearts of all mankind.
# The Songs that Quinte Sang/Two Prayers

Two Prayers.
A woman knelt in prayer and bowed her head, And to her guardian angel softly said: “O angel! tell me have the fates above Decreed that I’ll be blessed in my love? I love so dearly and I fain would learn If he I love doth love me in return.” The angel paused, then gently breathed a sigh As in soft, pitying tones he made reply. “Even as you love him so doth he love thee, But Fate decrees that you must parted be.” She sighed, then murmured, “Still my life is blest, If he but love me I can bear the rest.”
Another woman prayed with drooping head: “Oh Angel! will my love love me?” she said, The Angel’s tears fell fast like summer rain As soft he answered her, “Thy prayer is vain; He loves another and can never be More than a true and faithful friend to thee,” And then she slowly raised her drooping head And smiling through her tears she softly said: “He may not love me other than a friend, But I love him and will unto the end Of time, aye, and through all eternity And that alone is heaven enough for me.”
# The Songs that Quinte Sang/Waiting

Waiting.
All day long I walk the shore Gazing out across the sea Where the merry white-capped waves Chase each other in their glee.
And I watch with eager eyes, Pacing slowly to and fro, For the ships I sent to sea Many weary years ago.
Other ships come sailing in From countries strange far away And with canvas closely furled Lie at anchor in the bay.
And the sailors as they pass Answer me right cheerily When I ask them of my ships That are still far out at sea.
Oh! I know they pity me, Keeping vigil on the strand, And with words of kindly cheer Come and take me by the hand.
And they bid me cease to weep, “Weep no more, dear heart,” they say, “Soon you’ll see your bonnie ships Anchored safely in the bay.”
So I dry my tears and stand Gazing out across the main, And with patience wait the hour When my ships will come again.
Some day I shall see them all Anchored safely off the shore, Then my heart will cease to mourn, And my vigils will be o’er.
Just so sure as smile the stars In the mirror of the sea, Just so sure my bonnie ships Will return, some day, to me.
# The Songs that Quinte Sang/Your Sunny Smile

Your Sunny Smile.
In summer when the skies were blue And sunshine bathed the land with light, When friends were mine whom I deemed true And Life seemed pleasant to my sight, With sunny smile you came to me And promised love and fealty.
Fairer than sunbeams did appear The sunshine of your smile to me, The love-light in your eyes more clear Than all the light on land and sea, And all my heart went out to you— I loved you and believed you true.
The sun withdrew, and all the land Grew dark, the world spoke harsh of me, Friends fell away on every hand, I mourned them not, I still had thee; But when I sought you in my need Your love proved but a broken reed.
’Twas but a cloud, and soon it passed, The sun shone fairer than before; Old friends returned, even you at last Smiled on me as in days of yore, But I had learned in that dark while To live without your sunny smile.
# The Sons of Martha

First published in The Standard, April 29, 1907.
The Sons of Mary seldom bother, for they have inherited that good part; But the Sons of Martha favour their Mother of the careful soul and troubled heart. And because she lost her temper once, and because she was rude to the Lord her Guest, Her Sons must wait upon Mary's Sons, world without end, reprieve, or rest.
It is their care in all the ages to take the buffet and cushion the shock. It is their care that the gear engages; it is their care that the switches lock. It is their care that the wheels run truly; it is their care to embark and entrain, Tally, transport, and deliver duly the Sons of Mary by land and main.
They say to mountains, “Be ye removed.” They say to the lesser floods, “Be dry.” Under their rods are the rocks reproved — they are not afraid of that which is high. Then do the hill-tops shake to the summit — then is the bed of the deep laid bare, That the Sons of Mary may overcome it, pleasantly sleeping and unaware.
They finger death at their gloves' end where they piece and repiece the living wires. He rears against the gates they tend: they feed him hungry behind their fires. Early at dawn, ere men see clear, they stumble into his terrible stall, And hale him forth like a haltered steer, and goad and turn him till evenfall.
To these from birth is Belief forbidden; from these till death is Relief afar. They are concerned with matter hidden — under the earthline their altars are; The secret fountains to follow up, waters withdrawn to restore to the mouth, And gather the floods as in a cup, and pour them again at a city drouth.
They do not preach that their God will rouse them a little before the nuts work loose. They do not teach that His Pity allows them to drop their job when they damn-well choose. As in the thronged and the lighted ways, so in the dark and the desert they stand. Wary and watchful all their days that their brethren's days may be long in the land.
Raise ye the stone or cleave the wood to make a path more fair or flat; Lo, it is black already with blood some Son of Martha spilled for that! Not as a ladder from earth to Heaven, not as a witness to any creed, But simple service simply given to his own kind in their common need.
And the Sons of Mary smile and are blessed — they know the angels are on their side. They know in them is the Grace confessed, and for them are the Mercies multiplied. They sit at the Feet — they hear the Word — they see how truly the Promise Runs: They have cast their burden upon the Lord, and — the Lord He lays it on Martha's Sons.
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1936, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 87 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Thorn (Wordsworth)

* "The Thorn" in Lyrical Ballads (1798)
* "The Thorn" in Lyrical Ballads Volume I (1800)
* "The Thorn" in Poems Volume II (1815)
# The Thoughts of the Emperor Marcus Aurelius Antoninus

* information about this edition.
* sister projects: Wikipedia article, Commons category, Wikidata item.
First edition: 1862. Second revised edition: 1873.
THE THOUGHTS
OF
THE EMPEROR
MARCUS AURELIUS ANTONINUS.
TRANSLATED BY GEORGE LONG.
BOSTON: LITTLE, BROWN, AND COMPANY. 1889.
PREFACE.
I have also made a few alterations in the translation where I thought that I could approach nearer to the author's meaning; and I have added a few notes and references.
There still remain difficulties which I cannot remove, because the text is sometimes too corrupt to be understood, and no attempt to restore the true readings could be successful.
George Long.
CONTENTS.
* Biographical Sketch
* Philosophy of Marcus Aurelius Antoninus
* The Thoughts:
** Book I
** Book II
** Book III
** Book IV
** Book V
** Book VI
** Book VII
** Book VIII
** Book IX
** Book X
** Book XI
** Book XII
* Index of Terms
* General Index
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# The South

The South.
Yes, give me the land Where the ruins are spread,
And the living tread light On the heart of the dead;
Yes, give me the land That is blest by the dust,
And bright with the deeds Of the down trodden just. Yes, give me the land Where the battle's red blast
Has flashed on the future The form of the past;
Yes, give me the land That has legends and lays
That tell of the memories Of long-vanished days. Yes, give me the land That hath story and song
To tell of the strife Of the right with the wrong;
Yes, give me the land With a grave in each spot
And the names in the graves That shall not be forgot.
Yes, give me the land Of the wreck and the tomb;
There's grandeur in graves— There's glory in gloom.
For out of the gloom Future brightness is born
As after the night Looms the sunrise of morn. And the graves of the dead, With the grass over grown,
May yet form the footstool Of Liberty's throne; And each simple wreck, In the waypath of might,
Shall yet be a rock In the temple of Right.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# The South Country

* "The South Country", Belloc, Hilaire The year's at the spring, 1920.
* "The South Country", Highways and Byways in Sussex, 'Arundel and neighbourhood', p. 72-3.
# The South Australian

Australian newspaper
# The South Bend Tribune

Daily newspaper based in South Bend, Indiana, founded in 1872.
# The South Bend Tribune/1927/11/06/Local artist to exhibit

Layout 2
LOCAL ARTIST TO EXHIBIT.
EMANUEL VACLAV NADHERNY.
The Aartists’ league of Northern Indiana, of which John F. De Mann, of this city is president, will sponsor a one-man Czecho-Slovakian exhibit of oils, by an artist member, Emanuel Vaclav Nadherny, in the Robertson Tea room galleries Nov. 14–29. Mr. Nadherny is an artist of considerable note, and the story of his chosen profession is most interesting. Born in Bohemia, he made drawings of every conceivable object, at an early age, and when in 1882 some of the drawings were taken to the United States by an aunt and shown to an uncle who was publisher of a Bohemian daily paper in this country, the boy was sent for. He made the journey as an immigrant. Arriving in this country, the uncle sent him to public school, and to a Sunday art school. After a year at school, a position was secured in a lithographing establishment, where he remained six years. Having saved sufficient money to continue his art studies, he went to Paris, where in Jullian’s academy he studied under Jules Lefeore and B. Constant for four years. During this time he illustrated for Le Monde Illustri, then a leading weekly. At the end of four years, he returned to Chicago to do illustrations of the world’s fair for the Le Monde Illustri, and for Harper’s Weekly. After the close of the fair he spent two years in New York city with Harper Bros., publishers and then, returned to Paris for more study.
Again he illustrated for Le Monde Illustri, while painting and studying, and two years later returned to New York to accept a position as illustrator on the New York Herald, which position he held for 23 years. Although illustrating he kept up his painting, and exhibited for three consecutive years at the National Academy of New York.
In 1920 he returned to Czecho-Slovakia, his native land, where he made studies of its picturesque custumes and costumes, during a four years’ sojourn. Prior to departure for America, Mr. Nadherny held a successful exhibit of paintings at Prague, the capital city, of Czecho-Slovakia.
Mr. Nadherny was recently identified with the Menzinger Clark studios of this city, and will make his home in South Bend. His exhibit, to hang at the Robertson Tea room gallery is brilliantly colorful, depicting the Czecho-Slovakia native costumes. There is a beautiful nude in the exhibited collection, the fine extures and flesh tints of which, prove the versatility of an artist who paints equally well the colorful pictures of his native land, a beautiful landscape, or the human figure.
This work was published before January 1, 1929 and is anonymous or pseudonymous due to unknown authorship. It is in the public domain in the United States as well as countries and areas where the copyright terms of anonymous or pseudonymous works are 95 years or less since publication.
Public domainPublic domainfalsefalse
# The South Coast

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
251 U.S. 519
The South Coast
Argued: Nov. 10, 1919. --- Decided: March 1, 1920
Mr. Oliver Dibble, of San Francisco, Cal., for petitioner.
[Argument of Counsel from pages 519-522 intentionally omitted]
Mr. S. Hasket Derby, of San Francisco, Cal., for respondent.
Mr. Justice HOLMES delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# The Times' Red Cross Story Book

Stories written by "Famous Novelists Serving in His Majesty's Forces" during World War I. Illustrations omitted. An audio book is available at Librivox (transcription project)
The Times'
RED CROSS STORY BOOK BY
FAMOUS NOVELISTS SERVING IN HIS MAJESTY'S FORCES
ILLUSTRATED
PUBLISHED FOR The Times' FUND FOR THE SICK & WOUNDED
BY HODDER AND STOUGHTON
LONDON NEW YORK TORONTO

### Contents

DIMOUSSI AND THE PISTOL
A. E. W. Mason, Manchester Regiment
THE WOMAN
A. A. Milne, Royal Warwick Regiment
THE CHERUB
Oliver Onions, Army Service Corps
AN IMPOSSIBLE PERSON
W. B. Maxwell, Royal Fusiliers
THE VEIL OF FLYING WATER
Theodore Goodridge Roberts, Canadian Expeditionary Force
"BILL BAILEY"
Ian Hay, Argyll and Sutherland Highlanders
LIFE-LIKE
Martin Swayne, Royal Army Medical Corps
LAME DOGS
Cosmo Hamilton, Royal Naval Air Service
THE SILVER THAW
R. E. Vernede, Rifle Brigade
CARNAGE
Compton Mackenzie, Royal Navy
THE BRONZE PARROT
R. Austin Freeman, Royal Army Medical Corps
THE FORBIDDEN WOMAN
Warwick Deeping, Royal Army Medical Corps
ELIZA AND THE SPECIAL
Barry Pain, Royal Navai Air Service
THE PROBATION OF JIMMY BAKER
Albert Kinross, Army Service Corps
THE GHOST THAT FAILED
Desmond Coke, Loyal North Lancashire Regiment
THE MIRACLE
Ralph Stock, Artists' Rifles
THE FIGHT FOR THE GARDEN
Sir Arthur T. Quiller-Couch, Duke of Cornwall's Light Infantry
THE FACE IN THE HOP VINES
Charles G. D. Roberts, King's (Liverpool) Regiment
This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# The Truth about Marriage/Chapter16

CHAPTER XVI
LOVE AT FIRST SIGHT
Here is a question that all of us can answer without hesitation: "Do you believe in love at first sight?"
Of course, we do believe in love at first sight. There are enough cases on record to prove it genuine. And yet there have been cases where one has believed that he or she had fallen in love at first sight when experience proved that it was a mistake.
Therefore we conclude that we must not be sure that our infatuation at first sight is necessarily the genuine lasting article.
I knew a man who was tremendously impressed by a beautiful girl whom he met, and the feeling grew to such a degree that he felt he could not live without her. It was happiness beyond compare to be in her presence. Later on her love and kisses and words of affection confirmed him in his belief of love at first sight. And yet they did not marry. Each married, and each married happily.
​I don't know the record of the woman, but the man knows certainly now that his was only an infatuation, which would probably not have lasted, since he is married ideally to another now, and he thinks for eternity.
So do not be too sure of your love because it chanced to be love at first sight. Sometimes two people seem to attract each other so powerfully and immediately that life without the other seems impossible.
Sometimes they are married people, and they desert husband and wife respectively for the new affinity. And in a year or so, more or less, they see that it was all a mistake.
Some of the most lasting cases of true love I have known, resulting in ideal marriage, have not been the result of love at first sight. I do not say that there has not been an attraction from the first, but it was not recognized as love or anything like it.
# The Truth about Marriage/Chapter18

CHAPTER XVIII
LONG ENGAGEMENTS
The next question is along the same line as the one we have been talking about. It reads: "Do you believe in long engagements?"
I believe in engagements long enough to enable one to know the other person thoroughly. A long engagement sometimes occurs because of various things: for example, the man may be waiting to get enough money to marry on. One can wait too long sometimes for comfort or luxury; and sometimes people do not wait long enough to be prepared for the expenses of married life.
It is wise to have enough for an emergency, such as sickness, or accident, or the first baby; but it is not always necessary. Do not make the engagement too long.
There is the case of waiting for a man or a woman to be free from family obligations, especially to parents. Some of the greatest instances of selfishness I have ever known have occurred to my ​knowledge in New England where a daughter has waited year after year for an invalid mother to live out her life, the mother desiring the daughter to give her whole life to her as long as she lived.
Cases that I have known have been pitiful. Youth and happiness have gone often long before the mother went, (sometimes the father), and lovers as well. Do not wait too long, but wait long enough to be sure of yourself and the other person.
# The Truth about Marriage/Chapter13

CHAPTER XIII
QUESTIONS ABOUT MARRIAGE
There are so many aspects of our subject that it is difficult to include all that possibly ought to be said in order to meet every situation. There are many questions that people want answered in a direct way. I have lectured on the general subject over the radio for a long time and the reaction of people to these lectures provides the personal viewpoint always of interest which may supply the information desired by many.
Thus I have grouped together several questions which will be found interesting to the general public. Perhaps you may find your question in the group.
# The Truth about Marriage/Chapter15

CHAPTER XV
MARRYING WITHOUT LOVE
Another question that came to me is very much like the preceding one. It reads: "Is it worth while to marry a good kind person without being in love?"
I think I have practically answered that question already. It would not satisfy me to marry anyone but my ideal. It would drive me distracted to be married to anyone but a perfectly congenial person; but then perhaps I am finicky in the matter. I think I would be apt to spend most of my time away from home in such a case, and play the hypocrite when at home.
However, I know what marriage is, and many people do not. A street organ satisfies some people's taste for music. To others jazz is heavenly. But for one who has a cultivated taste for music, or for marriage, real music, or real marriage, is indispensable to genuine happiness.
# The Truth about Marriage/Chapter19

CHAPTER XIX
ROMANTIC LOVE
Someone asks: "Should love always be romantic?"
Some people are never romantic, do not care for romance, and still make reasonably happy marriages. But if you have imagination, you will want romance in your life. Love itself is so bewilderingly beautiful, when genuine, that romance seems an inevitable part of it. And a happy marriage, of the ideal type, is nothing less than heavenly.
Lovers when married like to look back to the time they first met and to other times and situations; and when happily married they like to look forward to an eternity of happiness with one another. That is real romance.
# The Truth about Marriage/Chapter17

CHAPTER XVII
HASTY MARRIAGES
Now the next question will interest some of you: "How long should you know a person before getting married?"
My answer would be, long enough to know the person thoroughly, and that is not a day, nor a week, nor a month. Some people we think we know at once, and know them thoroughly, but let us be cautious about marrying such a person at once. Our opinions of people change.
I have met people that attracted me powerfully at first, and yet later on the attraction has evanesced to the vanishing point.
So beware of marrying in haste. Almost certainly it means to repent at leisure. The marriage laws of every state ought to make it impossible to marry too quickly. In California it is necessary to wait three days for a marriage license. In Massachusetts five days are required. Other states have ​similar requirements. Every state ought to demand such a delay.
It is imperative for the happiness of people that they should have some time to think the matter over and be able to change their minds. Impulsive people are always getting into trouble by acting too hastily. Marriage is too important to enter into on the spur of the moment. It takes time to know one's own mind and so study another in every condition and under all circumstances.
So wait a long time before you marry. Sometimes we are rushed into buying a property or other things by people who want us to decide for their advantage. The same thing may happen in regard to marriage.