OpenLLM-France/wikimedia huggingface dataset:
# Dream Tales and Prose Poems/Poems in Prose/The Sparrow

THE SPARROW
I was returning from hunting, and walking along an avenue of the garden, my dog running in front of me.
Suddenly he took shorter steps, and began to steal along as though tracking game.
I looked along the avenue, and saw a young sparrow, with yellow about its beak and down on its head. It had fallen out of the nest (the wind was violently shaking the birch-trees in the avenue) and sat unable to move, helplessly flapping its half-grown wings.
My dog was slowly approaching it, when, suddenly darting down from a tree close by, an old dark-throated sparrow fell like a stone right before his nose, and all ruffled up, terrified, with despairing and pitiful cheeps, it flung itself twice towards the open jaws of shining teeth.
It sprang to save; it cast itself before its nestling . . . but all its tiny body was shaking with terror; its note was harsh and strange. Swooning with fear, it offered itself up!
​What a huge monster must the dog have seemed to it! And yet it could not stay on its high branch out of danger. . . . A force stronger than its will flung it down.
My Trésor stood still, drew back. . . . Clearly he too recognised this force.
I hastened to call off the disconcerted dog, and went away, full of reverence.
Yes; do not laugh. I felt reverence for that tiny heroic bird, for its impulse of love.
Love, I thought, is stronger than death or the fear of death. Only by it, by love, life holds together and advances.
April 1878.
# Dream Tales and Prose Poems/Poems in Prose/The Two Brothers

THE TWO BROTHERS
It was a vision . . .
Two angels appeared to me . . . two genii.
I say angels, genii, because both had no clothes on their naked bodies, and behind their shoulders rose long powerful wings.
​Both were youths. One was rather plump, with soft smooth skin and dark curls. His eyes were brown and full, with thick eyelashes; his look was sly, merry, and eager. His face was charming, bewitching, a little insolent, a little wicked. His full soft crimson lips were faintly quivering. The youth smiled as one possessing power — self-confidently and languidly ; a magnificent wreath of flowers rested lightly on his shiniug tresses, almost touching his velvety eyebrows. A spotted leopard's skin, pinned up with a golden arrow, hung lightly from his curved shoulder to his rounded thigh. The feathers of his wings were tinged with rose colour ; the ends of them were bright red, as though dipped in fresh-spilt scarlet blood. From time to time they quivered rapidly with a sweet silvery sound, the sound of rain in spring.
The other was thin, and his skin yellowish. At every breath his ribs could be seen faintly heaving. His hair was fair, thin, and straight; his eyes big, round, pale grey ... his glance uneasy and strangely bright. All his features were sharp; the little half-open mouth, with pointed fish-like teeth; the pinched eagle nose, the projecting chin, covered with whitish down. The parched lips never once smiled.
It was a well-cut face, but terrible and ​pitiless! (Though the face of the first, the beautiful youth, sweet and lovely as it was, showed no trace of pity either.) About the head of the second youth were twisted a few broken and empty ears of corn, entwined with faded grass-stalks. A coarse grey cloth girt his loins; the wings behind, a dull dark grey colour, moved slowly and menacingly.
The two youths seemed inseparable companions. Each of them leaned upon the other's shoulder. The soft hand of the first lay like a cluster of grapes upon the bony neck of the second; the slender wrist of the second, with its long delicate fingers, coiled like a snake about the girlish bosom of the first.
And I heard a voice. This is what it said: ' Love and Hunger stand before thee—twin brothers, the two foundation-stones of all things living.
'All that lives moves to get food, and feeds to bring forth young.
'Love and Hunger—their aim is one; that life should cease not, the life of the individual and the life of others—the same universal life.'
August 1878.
# Dream Tales and Prose Poems/Poems in Prose/The Workman and the Man with White Hands

THE WORKMAN AND THE MAN WITH WHITE HANDS
A DIALOGUE
Workman. Why do you come crawling up to us? What do ye want? You're none of us. . . . Get along!
​Man with white hands. I am one of you, comrades!
The workman. One of us, indeed! That's a notion! Look at my hands. D' ye see how dirty they are? And they smell of muck, and of pitch—but yours, see, are white. And what do they smell of?
The man with white hands (offering his hands). Smell them.
The workman (sniffing his hands). That 's a queer start. Seems like a smell of iron.
The man with white hands. Yes; iron it is. For six long years I wore chains on them.
The workman. And what was that for, pray?
The man with white hands. Why, because I worked for your good; tried to set free the oppressed and the ignorant; stirred folks up against your oppressors; resisted the authorities. ... So they locked me up.
The workman. Locked you up, did they? Serve you right for resisting!
Two Years Later.
The same workman to another. I say, Pete. . . . Do you remember, the year before last, a chap with white hands talking to you?
​The other workman. Yes; . . . what of it?
The first workman. They're going to hang him to-day, I heard say; that 's the order.
The second workman. Did he keep on resisting the authorities?
The first workman. He kept on.
The second workman. Ah! . . . Now, I say, mate, couldn't we get hold of a bit of the rope they're going to hang him with? They do say, it brings good luck to a house!
The first workman. You're right there. We'll have a try for it, mate.
April 1878.
# Easton's Bible Dictionary (1897)/Bethabara

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Bethabara : House of the ford, a place on the east bank of the Jordan, where John was baptizing (John 1:28). It may be identical with Bethbarah, the ancient ford of Jordan of which the men of Ephraim took possession (Judg. 7:24). The Revised Version reads "Bethany beyond Jordan." It was the great ford, and still bears the name of "the ford," Makhadhet `Abarah, "the ford of crossing over," about 25 miles from Nazareth. (See [[[../Bethbarah|BETHBARAH]].)
# Easton's Bible Dictionary (1897)/Bethesda

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Bethesda : House of mercy, a reservoir (Gr. kolumbethra, "a swimming bath") with five porches, close to the sheep-gate or market (Neh. 3:1; John 5:2). Eusebius the historian (A.D. 330) calls it "the sheep-pool." It is also called "Bethsaida" and "Beth-zatha" (John 5:2, R.V. marg.). Under these "porches" or colonnades were usually a large number of infirm people waiting for the "troubling of the water." It is usually identified with the modern so-called Fountain of the Virgin, in the valley of the Kidron, and not far from the Pool of Siloam (q.v.); and also with the Birket Israel, a pool near the mouth of the valley which runs into the Kidron south of "St. Stephen's Gate." Others again identify it with the twin pools called the "Souterrains," under the convent of the Sisters of Zion, situated in what must have been the rock-hewn ditch between Bezetha and the fortress of Antonia. But quite recently Schick has discovered a large tank, as sketched here, situated about 100 feet north-west of St. Anne's Church, which is, as he contends, very probably the Pool of Bethesda. No certainty as to its identification, however, has as yet been arrived at. (See FOUNTAIN; GIHON.)
# Easton's Bible Dictionary (1897)/Beth-tappuah

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Beth-tappuah : House of apples, a town of Judah, now Tuffuh, 5 miles west of Hebron (Josh. 15:53).
# Easton's Bible Dictionary (1897)/Bether

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Bether : Dissection or separation, certain mountains mentioned in [[../Solomon, Song of|Cant.]] 2:17; probably near Lebanon.
# Easton's Bible Dictionary (1897)/Bethsaida

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Bethsaida
(2.) A city near which Christ fed 5,000 (Luke 9:10; comp. John 6:17; Matt. 14:15-21), and where the blind man had his sight restored (Mark 8:22), on the east side of the lake, two miles up the Jordan. It stood within the region of Gaulonitis, and was enlarged by Philip the tetrarch, who called it "Julias," after the emperor's daughter. Or, as some have supposed, there may have been but one Bethsaida built on both sides of the lake, near where the Jordan enters it. Now the ruins et-Tel.
# Easton's Bible Dictionary (1897)/Bethel

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Bethel: House of God.
(1.) A place in Central Palestine, about 10 miles north of Jerusalem, at the head of the pass of Michmash and Ai. It was originally the royal Canaanite city of Luz (Gen. 28:19). The name Bethel was at first apparently given to the sanctuary in the neighbourhood of Luz, and was not given to the city itself till after its conquest by the tribe of Ephraim. When Abram entered Canaan he formed his second encampment between Bethel and Hai (Gen. 12:8); and on his return from Egypt he came back to it, and again "called upon the name of the Lord" (13:4). Here Jacob, on his way from Beersheba to Haran, had a vision of the angels of God ascending and descending on the ladder whose top reached unto heaven (28:10, 19); and on his return he again visited this place, "where God talked with him" (35:1-15), and there he "built an altar, and called the place El-beth-el" (q.v.). To this second occasion of God's speaking with Jacob at Bethel, Hosea (12:4, 5) makes reference.
In troublous times the people went to Bethel to ask counsel of God (Judg. 20:18, 31; 21:2). Here the ark of the covenant was kept for a long time under the care of Phinehas, the grandson of Aaron (20:26-28). Here also Samuel held in rotation his court of justice (1 Sam. 7:16). It was included in Israel after the kingdom was divided, and it became one of the seats of the worship of the golden calf (1 Kings 12:28-33; 13:1). Hence the prophet Hosea (Hos. 4:15; 5:8; 10:5, 8) calls it in contempt Beth-aven, i.e., "house of idols." Bethel remained an abode of priests even after the kingdom of Israel was desolated by the king of Assyria (2 Kings 17:28, 29). At length all traces of the idolatries were extirpated by Josiah, king of Judah (2 Kings 23:15-18); and the place was still in existence after the Captivity (|Ezra 2:28; Neh. 7:32). It has been identified with the ruins of Beitin, a small village amid extensive ruins some 9 miles south of Shiloh.
(2.) Mount Bethel was a hilly district near Bethel (Josh. 16:1; 1 Sam. 13:2).
(3.) A town in the south of Judah (Josh. 8:17; 12:16).
# Easton's Bible Dictionary (1897)/Beth-shemesh

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Beth-shemesh: House of the sun. (1.) A sacerdotal city in the tribe of Dan (Josh. 21:16; 1 Sam. 6:15), on the north border of Judah (Josh. 15:10). It was the scene of an encounter between Jehoash, king of Israel, and Amaziah, king of Judah, in which the latter was made prisoner (2 Kings 14:11, 13). It was afterwards taken by the Philistines (2 Chr. 28:18). It is the modern ruined Arabic village `Ain-shems, on the north-west slopes of the mountains of Judah, 14 miles west of Jerusalem.
(2.) A city between Dothan and the Jordan, near the southern border of Issachar (Josh. 19:22), 7 1/2 miles south of Beth-shean. It is the modern Ain-esh-Shemsiyeh.
(3.) One of the fenced cities of Naphtali (Josh. 19:38), between Mount Tabor and the Jordan. Now Khurbet Shema, 3 miles west of Safed. But perhaps the same as No. 2.
(4.) An idol sanctuary in Egypt (Jer. 43:13); called by the Greeks Heliopolis, and by the Egyptians On (q.v.), Gen. 41:45.
# Easton's Bible Dictionary (1897)/Bethany

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Bethany : House of dates.
(1.) The Revised Version in John 1:28 has this word instead of Bethabara, on the authority of the oldest manuscripts. It appears to have been the name of a place on the east of Jordan.
(2.) A village on the south-eastern slope of the Mount of Olives (Mark 11:1), about 2 miles east of Jerusalem, on the road to Jericho. It derived its name from the number of palm-trees which grew there. It was the residence of Lazarus and his sisters. It is frequently mentioned in connection with memorable incidents in the life of our Lord (Matt. 21:17; 26:6; Mark 11:11, 12; 14:3; Luke 24:50; John 11:1; 12:1). It is now known by the name of el-Azariyeh, i.e., "place of Lazarus," or simply Lazariyeh. Seen from a distance, the village has been described as "remarkably beautiful, the perfection of retirement and repose, of seclusion and lovely peace." Now a mean village, containing about twenty families.
# Easton's Bible Dictionary (1897)/Bethelite

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Bethelite : A designation of Hiel (q.v.), who rebuilt Jericho and experienced the curse pronounced long before (1 Kings 16:34).
# Easton's Bible Dictionary (1897)/Bethlehem

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Bethlehem: house of bread.

### Of Judah

A city in the "hill country" of Judah. It was originally called Ephrath (Genesis 35:16,19; 48:7; Ruth 4:11). It was also called Beth-lehem Ephratah (Micah 5:2), Beth-lehem-judah (1 Samuel 17:12), and "the city of David" (Luke 2:4). It is first noticed in Scripture as the place where Rachel died and was buried "by the wayside," directly to the north of the city (Genesis 48:7). The valley to the east was the scene of the story of Ruth the Moabitess. There are the fields in which she gleaned, and the path by which she and Naomi returned to the town. Here was David's birth-place, and here also, in after years, he was anointed as king by Samuel (1 Samuel 16:4-13); and it was from the well of Bethlehem that three of his heroes brought water for him at the risk of their lives when he was in the cave of Adullam (2 Samuel 23:13-17). But it was distinguished above every other city as the birth-place of "Him whose goings forth have been of old" (Matthew 2:6; comp. Micah 5:2). Afterwards Herod, "when he saw that he was mocked of the wise men," sent and slew "all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under" (Matthew 2:16,18; Jeremiah 31:15). Bethlehem bears the modern name of Beit-Lahm, i.e., "house of flesh." It is about 5 miles south of Jerusalem, standing at an elevation of about 2,550 feet above the sea, thus 100 feet higher than Jerusalem. There is a church still existing, built by Constantine the Great (A.D. 330), called the "Church of the Nativity," over a grotto or cave called the "holy crypt," and said to be the "stable" in which Jesus was born. This is perhaps the oldest existing Christian church in the world. Close to it is another grotto, where Jerome the Latin father is said to have spent thirty years of his life in translating the Scriptures into Latin. (See VERSION.)

### Of Zebulun

A city of Zebulun, mentioned only in Joshua 19:15. Now Beit-Lahm, a ruined village about 6 miles west-north-west of Nazareth.
# Distracted maids garland containing five now (sic) songs/The answer

The Mans Answer.
Fair Nymph do not complain, Nor say I am Unkind, My Love I am contented still ​Fair Charmer You shall find. If I do promise to be Kind, And you did me believe, I never can ungrateful prove Nor you my Dear deceive. 'Tis true in pleasant Groves we walk’d Many delightsome Hours, And pretty Tales of Love we talk’d Amidst the shady Bowers, You say I left You in great Grief, And Sorrow to Complain, But I will soon grant You Relief, And ease Your Love sick Pain. Your virgin Heart I’ll ne’er betray, My Dear, as I'm a Man, But I will take a special Care, And do what I can To heal thy wounded heart my Love So much I You adore, And also to You constant prove My Dear for evermore.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
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# Distinguished Flying Cross letter - G. T. Coker

THE SECRETARY OF THE NAVY
WASHINGTON
The President of the United States takes pleasure in presenting a DISTINGUISHED FLYING CROSS to
LIEUTENTANT (JUNIOR GRADE) GEORGE T. COKER
UNITED STATES NAVAL RESERVE
for service as set forth in the following
CITATION:
For the President /s/ Paul H. Nitze 9 DEC 1966 Secretary of the Navy
* Copy to:
* CITATION FILES
* PERS-16 (3)
* 01-430
* ALL HANDS
Ref: SecNav ltr of 15 Nov 66 (Bd ser 8270 of 15 Nov 66) 1097-66 PERSONAL AWARDS DIVISION MEDALS & AWARDS BRANCH
DEC 13 1966
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Distinguished Flying Cross - John McCain

The Distinguished Flying Cross is a medal awarded to any officer or enlisted member of the United States armed forces who distinguishes himself or herself in support of operations by "heroism or extraordinary achievement while participating in an aerial flight, subsequent to November 11, 1918."
THE SECRETARY OF THE NAVY WASHINGTON D. C. 20350
The President of the United States takes pleasure in presenting the DISTINGUISHED FLYING CROSS to
COMMANDER JOHN S. MC CAIN III UNITED STATES NAVY
for service as set forth in the following
    CITATION:
    For heroism while participating in aerial flight 26 October 1967 in North Vietnam. While attacking the thermal power plant in Hanoi, Commander (then Lieutenant Commander) McCain, despite extremely heavy and accurate antiaircraft fire and more than fifteen surface-to-air missiles in the air, pursued the attack until his aircraft was hit by enemy antiaircraft fire. Although his aircraft was severely damaged, he continued his bomb delivery pass and released his bombs on the target. When his aircraft would not recover from the dive, Commander McCain was forced to eject over the target. By his exceptional courage, superb airmanship, and total devotion to duty, Commander McCain reflected great credit upon himself and upheld the highest traditions of the United Suites Naval Service.
* For the President, Secretary of the Navy
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse