OpenLLM-France/wikimedia huggingface dataset:
# A Dictionary of Music and Musicians/Dugazon, Rosalie

From volume 1 of the work.
[ G. C. ]
# A Dictionary of Music and Musicians/Duettino

From volume 1 of the work.
​DUETTINO (Ital. dimin.). A duet of short extent and concise form.
# 1911 Encyclopædia Britannica/Regrating

See also Regrating on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​REGRATING (O.Fr. regrater, to sell by retail), in English criminal law, was the offence of buying and selling again in the same market, or within four miles thereof. (See Engrossing.)
# 1911 Encyclopædia Britannica/Regular

See also Regular army and Regular clergy on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​REGULAR, orderly, following or arranged according to a rule (Lat. regula, whence O.Fr. reule, whence English “rule”), steady, uniform, formally correct. The earliest and only use in English until the 16th century was in the Med. Lat. sense of regutaris, one bound by and subject to the rule (regula) of a monastic or religious order, a member of the “regular” as opposed to the “secular” clergy, and so, as a substantive, a regular, i.e. a monk or friar. Another specific application is to that portion of the armed forces of a nation which are organized on a permanent system, the standing army, as opposed to “irregulars,” levies raised on a voluntary basis and disbanded when the particular campaign” or war for which they were raised is at an end. In the British army, the forces were divided into regulars, militia and volunteers, until 1906, when they were divided into regular and territorial forces.
# 1911 Encyclopædia Britannica/Regnault, Henri

See also Henri Regnault on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​REGNAULT, HENRI (1843–1871), French painter, born at Paris on the 31st October 1843, was the son of Henri Victor Regnault (q.v.). On leaving school he successively entered the studios of Montfort, Lamothe and Cabanel, was beaten for the Grand Prix (1863) by Layraud and Montchablon, and in 1864 exhibited two portraits in no wise remarkable at the Salon. In 1866, however, he carried off the Grand Prix with a work of unusual force and distinction—“Thetis bringing the Arms forged by Vulcan to Achilles” (School of the Fine Arts). The past in Italy did not touch him, but his illustrations to Wey’s Rome show how observant he was of actual life and manners; even his “Automedon” (School of Fine Arts), executed in obedience to Academical regulations, was but a lively recollection of a carnival horse-race. At Rome, moreover, Regnault came into Contact with the modern Hispano-Italian school, a school highly materialistic and inclined to regard even the human subject only as one amongst many sources whence to obtain amusement for the eye. The vital, if narrow, energy of this school told on Regnault with ever-increasing force during the few remaining years of his life. In 1868 he had sent to the Salon a life-size portrait of a lady in which he had made one of the first attempts to render the actual character of fashionable modern life. While making a tour in Spain, he saw Prim pass at the head of his troops, and received that lively image of a military demagogue which he afterwards put on canvas, somewhat to the displeasure of his subject. But this work made an appeal to the imagination of the public, whilst all the later productions of Regnault were addressed exclusively to the eye. After a further flight to Africa, 'abridged by the necessities of his position as a pensioner of the school of Rome, he painted “Judith,” then (1870) “Salome,” and, as a work due from the Roman school, dispatched from Tangier the large canvas, “Execution without Hearing under the Moorish Kings,” in which the painter had played with the blood of the victim as if he were a jeweller toying with rubies. The war arose, and found Regnault foremost in the devoted ranks of Buzenval, where he fell on the 19th of January 1871.
See Correspondance de H. Regnault; Duparc, H. Regnault, sa vie et son auvre; Cazalis, H. Regnault, 1843–1871; Bailliére, Les Artistes de mon temps; C. Blanc, H. Regnault; P. Mantz, Gazette des Beaux Arts (1872).
# 1911 Encyclopædia Britannica/Regnault, Jean Baptiste

See also Jean Baptiste Regnault on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​REGNAULT, JEAN BAPTISTE (1754–1829), French painter, was born at Paris on the 9th of October 1754, and died in the same city on the 12th of November 1829. He began life at sea in a merchant vessel, but at the age of fifteen his talent attracted attention, and he was sent to Italy by M. de Monval under the care of Bardin. After his return to Paris, Regnault, in 1776, obtained the Grand Prix, and in 1783 he was elected Academician. His diploma picture, the “Education of Achilles by Chiron,” is now in the Louvre, as also the “Christ taken down from the Cross,” originally executed for the royal chapel at Fontainebleau, and two minor works-the “Origin of Painting” and “Pygmalion praying Venus to give Life to his Statue.” Besides various small pictures and allegorical subjects, Regnault was also the author of many large historical paintings; and his school, which reckoned amongst its chief attendants Guérin, Crepin, Latitte, Blondel, Robert Lefevre and Menjaud, Was for a long while the rival in influence of that of David.
# 1911 Encyclopædia Britannica/Regnitz

See also Regnitz on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​REGNITZ, a river of Germany, and a left-bank tributary of the Main, the most important river of the province of Lower Bavaria. It is formed by the confluence, near Fürth, of the Rednitz and Pegnitz. The united river flows north through an undulating vine-clad country, past Erlangen, Baiersdorf and Forchheim, from which point it is navigable, and falls into the Main at Bischberg, just below Bamberg, after a course of 126 m. Near Bamberg it is joined by the Ludwigskanal, which, running parallel to it from Fürth and separated by the railway, forms the water-connexion between the Main and the Danube. Its main tributaries from the right are the Gründlach and the Wiesent, and from the left the Zenn, the Aurach and the Aisch.
# 1911 Encyclopædia Britannica/Regula

See also Regula (architecture) on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​REGULA, the Latin word for a rule, hence particularly applied to the rules of a religious order (see Monasticism). In architecture the term is applied to a rule or square, the short fillet or rectangular block, under the taenia (q.v.) on the architrave of the Doric entablature.
# 1911 Encyclopædia Britannica/Regulus, Marcus Atilius

See also Marcus Atilius Regulus on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​REGULUS, MARCUS ATILIUS, Roman general and consul (for the second time) in the ninth year of the First Punic War (256 B.C.). He was one of the commanders in the Punic naval expedition which shattered the Carthaginian fleet at Ecnornus, and landed an army on Carthaginian territory (see PUNIC WARS). The invaders were so successful that the other consul, L. Manlius Vulso, was recalled to Rome, Regulus being left behind to finish the war. After a severe defeat at Adys near Carthage, the Carthaginians were inclined for peace, but the terms proposed by Regulus were so harsh that they resolved to continue the war. In 255, Regulus was completely defeated and taken prisoner by the Spartan Xanthippus. There is no further trustworthy information about him. According to tradition, he remained in captivity until 2 50, when after the defeat of the Carthaginians at Panormus he was sent to Rome on parole to negotiate a peace or exchange of prisoners. On his arrival he strongly urged the senate to refuse both proposals, and returning to Carthage was tortured to death (Horace, Odes, iii. 5). This story made Regulus to the later Romans the type of heroic endurance; but most. historians regard it as insufficiently attested, Polybius being silent. The tale was probably invented by the annalists to excuse the cruel treatment of the Carthaginian prisoners by the Romans.
See Polybius i. 25–34; Florus ii. 2; Cicero, De Officiis, iii. 26; Livy, Epit. 18; Valerius Maximus ix. 2; Sil. Ital. vi. 299–550; Appian, Punica, 4; Zonaras viii. 15; see also O. Jäger, M. Atilius Regulus (1878).
# 1911 Encyclopædia Britannica/Regnault de Saint Jean d'Angély, Michel Louis Étienne, Comte

See also Michel-Louis-Étienne Regnaud de Saint-Jean d'Angély on Wikipedia; and our 1911 Encyclopædia Britannica disclaimer.
​REGNAULT DE SAINT JEAN D’ANGÉLY, MICHEL LOUIS ÉTIENNE, Comte (1761–1819), French politician, was born at Saint Fargeau (Yonne) on the 3rd of December 1761. Before the Revolution he was an avocat in Paris and lieutenant of the maritime provost ship of Rochefort. In 1789 he was elected deputy to the States General by the Third Estate of the sénéchaussée of Saint Jean d’Angély. His eloquence made him a prominent figure in the Constituent Assembly, where he boldly attacked Mirabeau, and settled the dispute about the ashes of Voltaire by decreeing that they belonged to the nation. But the moderation shown by the measures he proposed at the time of the flight of the king to Varennes, by his refusal to accede to the demands for the king’s execution, and by the articles he published in the Journal de Paris and the Ami des patriotes, marked him out for the hostility of the advanced parties. He was arrested after the revolution of the 10th of August 1792, but succeeded in escaping, and during the reaction which followed the fall of Robespierre was appointed administrator of the military hospitals in Paris. His powers of organization brought him to Bonaparte’s notice, and he took, part in the coup d’état of 18 Brumaire, year VIII. (9th of November 1799). Under the Empire he enjoyed the confidence of Bonaparte, and was made councillor of state, president of section in the Council of State, ​member of the French Academy, procureur général of the high court, and a count of the Empire. He was dismissed on the first restoration of the Bourbons, but resumed his posts during the Hundred Days, and after Waterloo persuaded the emperor to abdicate. He was exiled by the government of the second Restoration, but subsequently obtained leave to return to France. He died on the day of his return to Paris (11th of March 1819). Les Souvenirs du Comte Regnault de St Jean d'Angély (Paris, 1817) are spurious. His son, Auguste Michel Étienne Regnault de Saint Jean d'Angély (1794–1870), an army officer, was dismissed from the army by the Restoration government, fought for the Greeks in the Greek War of Independence, and rejoined the French army in 1830. In 1848 he was elected deputy and sat on the right. Under the Second Empire he went through the Crimean and Italian campaigns, and was made senator and marshal for bravery at the battle of Magenta.
# A Dictionary of Greek and Roman Antiquities/I, J
## Jaculatores – Insania

* Jaculatores
* Jaculum
* Janitor
* Janua
* Iatralipta
* Iatrosophista
* Iatrus
* Idus
* Jentaculum
* Igniaria
* Ignobiles
* Ignominia
* Ile
* Illustres
* Imaginum jus
* Imago
* Imbrices
* Immunitas
* Impendium
* Imperativae feriae
* Imperium
* Impluvium
* Impubes
* Inauguratio
* Inauris
* Incendium
* Incensus
* Incestum
* Incitega
* Incola
* Incorporales res
* Incunabula
* Incus
* Index
* Indigitamenta
* Indusium
* Indutus
* Infamia
* Infamis
* Infans
* Inferiae
* Infula
* Ingenuus
* Ingratus
* Injuria
* Injuriarum actio
* Inoa
* Inofficiosum testamentum
* Inquilinus
* Insania

## Insigne – Judicium publicum

* Insigne
* Insilia
* Instita
* Institor
* Institoria actio
* Institutiones
* Institutoria actio
* Insubulum
* Insula
* Integrum restitutio
* Intentio
* Intercessio
* Intercessio
* Intercisi dies
* Intercolumnia
* Interdictio aquae et ignis
* Interdictum
* Interpres
* Interrex
* Interula
* Intestabilis
* Intestato
* Intestinum opus
* Intusium
* Inventarium
* Investis
* Iren
* Irpex
* Iselastici ludi
* Isodomum opus
* Isopoliteia
* Isoteleis
* Isthmia
* Italia
* Iter
* Ithomaea
* Itineris servitus
* Judex
* Judex ordinarius
* Judex pedaneus
* Judex quaestionis
* Judicati
* Judices
* Judicia duplicia
* Judicia legitima
* Judicia quae imperio
* Judicium
* Judicium populi
* Judicium privatum
* Judicium publicum

## Jugerum – Juvenalia

* Jugerum
* Jugum
* Jugumentum
* Juniores
* Jura
* Jure 1.
* Jure 2.
* Jurgium
* Juridici
* Juridici conventus
* Jurisconsulti
* Jurisdi´ctio
* Jus
* Jus aedilitium
* Jus aelianum
* Jus anulorum
* Jus applicationis
* Jus civile
* Jus civile flavianum
* Jus civile papirianum
* Jus civitatis
* Jus commercii
* Jus conubii
* Jus edicendi
* Jus gentilitium
* Jus gentium
* Jus honorarium
* Jus honorum
* Jus imaginum
* Jus italicum
* Jus latii
* Jus liberorum
* Jus naturale
* Jus pontificium
* Jus postliminii
* Jus praediatorum
* Jus publicum
* Jus quiritium
* Jus relationis
* Jus respondendi
* Jus scriptum
* Jus suffragii
* Jus
* Jusjurandum
* Jussu
* Justa funera
* Justinianeus codex
* Justitium
* Juvenalia
# A Dictionary of Greek and Roman Antiquities/H
## Habena – Hemina

* Habena
* Habitatio
* Haeres
* Halia 1.
* Halia 2.
* Halma
* Haloa
* Halteres
* Hamaxa
* Hamaxopodes
* Harma
* Harmamaxa
* Harmostes
* Harpages graphe
* Harpaginetuli
* Harpago
* Harpastum
* Harundo
* Haruspices
* Hasta
* Hastati
* Hecatombaea
* Hecatombaeon
* Hecatombe
* Hecatompedon
* Hecatomphonia
* Hecatoste
* Hecte
* Hectemorii
* Hedna
* Hegemonia dikasteriou
* Hegetoria
* Heirgmou dike
* Helepolis
* Heliastae
* Heliocaminus
* Helix
* Hellanodicae
* Hellenotamiae
* Hellotia
* Helotes
* Hemera
* Hemerodromi
* Hemeroscopi
* Hemichrysus
* Hemicongius
* Hemicyclium
* Hemiecteon
* Hemilitron
* Hemina

## Hemiobolion – Holoserica vestis

* Hemiobolion
* Hempiodion
* Hemistater
* Hemixeston
* Hendeca
* Hephaesteia
* Heracleia
* Heraea
* Hereditas
* Heres
* Hermae
* Hermaea
* Hermaphroditus
* Hermathena
* Hermeraclae
* Herones
* Heroon
* Hestia
* Hestiasis
* Hetaerae
* Hetaereseos graphe
* Hetaeri
* Hetairiae
* Hexaphorum
* Hexastylos
* Hexeres
* Hiereion
* Hiereus ton soteron
* Hieroduli
* Hieromanteia
* Hieromenia
* Hieromnemones
* Hieronicae
* Hierophantes
* Hieropoei
* Hierosylias graphe
* Hilaria
* Hilarotragoedia
* Himation
* Hipparchus
* Hipparmostes
* Hippicon
* Hippobotae
* Hippodameia
* Hippodromus
* Hippoperae
* Histion
* Histrio
* Hodopoei
* Holoserica vestis

## Holosphyraton – Hyporchema

* Holosphyraton
* Homoei
* Honoraria actio
* Honorarii ludi
* Honorarium
* Honorarium jus
* Honores
* Hoplitae
* Hoplomachi
* Hora
* Horcus
* Hordearium aes
* Hori
* Horistae
* Horologium
* Horoscopus
* Horrearii
* Horreum
* Hortus
* Hospes
* Hospitium
* Hostia
* Hostis
* Hyacinthia
* Hyalus
* Hybris
* Hydraleta
* Hydraula
* Hydraulica machina
* Hydraulus
* Hydria
* Hydriaphoria
* Hydromeli
* Hylori
* Hypaethros
* Hypaspistae
* Hyperetes
* Hyperoon
* Hypoboles graphe
* Hypocaustum
* Hypocosmetae
* Hypocrites
* Hypodema
* Hypogaeum
* Hypogrammateus
* Hypographis
* Hypomeiones
* Hypomosia
* Hyponomus
* Hyporchema

## Hyposcenium – Hysplenx

* Hyposcenium
* Hypotheca
* Hypothecaria actio
* Hypotrachelium
* Hysplenx
# A Dictionary of Greek and Roman Antiquities/Hermathena

HERMATHE´NA [Hermae.]
# A Dictionary of Greek and Roman Antiquities/Hermaphroditus

HERMAPHRODI´TUS (ἑρμαφρόδιτος), a hermaphrodite. This conception belongs to art as well as to mythology, and will here be briefly noticed from the former point of view. “The idea itself was probably derived from the worship of nature in the East, where we find not only monstrous compounds of animals, but also that peculiar kind of dualism which manifests itself in the combination of the male and female” (Dict. Biogr. s. v.). The exchange of dresses by Hercules and Omphale, and similar proceedings in Cyprian, Lydian, and Greek worships, are thought to point to the same Oriental origin. The traditional derivation of the name from Hermes and Aphrodite is pronounced doubtful by Baumeister, who thinks that some foreign words may be concealed under it; nothing definite, however, is yet proposed. Hermaphroditus was regarded as an emblem of indissoluble marriage, in opposition to the ready divorces of ancient manners: and chaplets were hung up in his shrine at Athens by widows who desired to testify their fidelity to the deceased (Alciphr. Ep. 4.37). This, according to Baumeister, is also the explanation of the fable of Hermaphroditus and the nymph Salmacis in Ov. Met. 4.285-388.
Five marble statues of this class are extant; the oldest gives its name to the Sala dell' Ermafrodito in the Uffizi at Florence; two are in the Louvre, one in the Villa Borghese, the fifth has lately been dug up in Rome (figured Mon. dell' Inst. 11.43). Of these the Borghese and one of the Louvre statues are the most celebrated, but a strong resemblance runs through them all; in each the figure is lying on its side or face downwards, and the delicate outlines of the back, turned towards the spectator, alone suggest the bisexual form. This type is probably derived from the bronze original of the elder Polycles (Plin. Nat. 34.80), and thus does not go further back than the later Athenian school. Other less modest representations are given by Clarac (pl. 666 ff.). By an obvious symbolism, the hermaphrodite form occurs in reliefs among Bacchanalian dances, Hermae of the bearded Dionysus, and Erotes. (Müller, Archäol. der Kunst, § § 128 n. 2, 392 n. 2; Baumeister, Denkmäler, s. v. Hermaphrodit.)
# A Dictionary of Greek and Roman Antiquities/Liberalia

LIBERA´LIA were celebrated on March 17. Though the day was sacred to Bacchus, this must be understood of Liber, the Italian Bacchus; and the Liberalia must not be confounded with the festivals Dionysia or Cerialia, which were of Greek origin and celebrated with ludi at different times. On this day the boys who took the toga virilis (called also toga pura and toga libera) went in procession and made an offering in the Capitol, of cakes (liba), which were bought in the streets at little altars. (See the curious description in Varro, L. L. 6.14, “per totum oppidum eo die sedent sacerdotes Liberi, anus hedera coronatae cum libis et foculo pro emptore sacrificantes.” As to the origin of the name, some are disposed to derive it solely from toga libera, allowing no real connexion with the name of the deity, and Marquardt seems to take this view (Staatsverwaltung, 3.363): but (1) the day was certainly regarded as sacred to the god Liber (Ov. Fast. 3.371; Varro, l.c.), and was probably the day of an old Italian festival in his honour; (2) the offering was made by the boys at the shrine of Liber in the Capitol ( “Liberalia Libero in Capitolio,” Calend. Fames.); (3) the toga, when not called virilis, was oftener called pura than libera; so Cicero (Cic. Att. 6.1, 12) says, “Quinto Liberalibus togam puram cogitabam dare;” and Tertullian (de Idol. 16) calls the Liberalia “sollemnitas togae purae” (cf. Plin. Nat. 8.194); and in poetry the name pura is the older (Catull. 68.15). While, however, it seems most natural to connect the name Liberalia with the Italian deity Liber, there is little doubt that the idea of freedom from pupilage was always connected in the Roman mind with this day, on which the boy was “liberatus paedagogo.” But in truth there is no need to quarrel about it; for even if the name of the god and the adjective are not etymologically the same (and, though Curtius distinguishes them, the distinction is by no means certain), there is no doubt that Liber was regarded as the god of freedom at Rome (see Preller, Röm. Myth. 442): so that it is no mere poetic conceit, when Ovid says of this day:
Latin writers sometimes use the word Liberalia to translate the Greek festival Dionysia, which must always be distinguished from the above; and whenever the ludi liberales are mentioned, they refer either to the Bacchanalia or the Cerialia (see those articles), not to the Liberalia properly so called. (See also Serv. ad Verg. Ecl. 4.50; Marquardt, Staatsverwaltung, l.c.; Preller, Röm. Myth. p. 445.)
# A Dictionary of Greek and Roman Antiquities/Hermaea

HERMAEA (Ἕρμαια), festivals of Hermes, celebrated in various parts of Greece. As Hermes was the tutelary deity of the gymnasia and palaestrae, the boys at Athens celebrated the Hermaea in the gymnasia. They were on this occasion dressed in their best, offered sacrifices to the god, and amused themselves with various games and sports, which were probably of a more free and unrestrained character than usual. Hence the gymnasiarch was prohibited by a law of Solon (Aeschin. c. Timarch. § 12) [p. 1.956] from admitting any adults on the occasion. This law, however, was afterwards neglected, and in the time of Plato (Lysis. p. 206 D) we find the boys celebrating the Hermaea in a palaestra, and in the presence of persons of all ages. (Becker-Göll, Charikles, 2.62, cf. 49; Gymnasium pp. 927 b, 928 a.)
Hermaea were also celebrated in Crete, where, on this occasion, the same custom prevailed which was observed at Rome during the Saturnalia; for the day was a season of freedom and enjoyment for the slaves, and their masters waited upon them at their repasts. (Athen. 14.639 b; cf. vi. p. 263 f.)
The town of Pheneos, in Arcadia, of which Hermes was the principal divinity, likewise celebrated Hermaea with games and contests. (Paus. 8.14.7; cf. Journ. Hellen. Soc. 7.101.) A festival of the same kind was celebrated at Pellene. (Schol. ad Pind. O. 7.156, and Nem. 10.82.) Tanagra, in Boeotia, likewise celebrated festivals of Hermes Κριοφόρος and Πρόμαχος (Paus. 9.22.2; cf. Journ. Hellen. Soc. 6.95, 8.11); as did some other places, the particulars of which are not known. (See Index to Hermann's Gottesd. Alterth. s. v. Ἕρμαια.)
# A Dictionary of Greek and Roman Antiquities/L
## Labarum – Leno

* Labarum
* Labrum
* Labyrinthus
* Lacerna
* Lacinia
* Laconicum
* Lacunar
* Lacus
* Laena
* Lagona
* Lampadarchia
* Lampadedromia
* Lanterna
* Lanx
* Laphria
* Lapicidinae
* Lapis milliarius
* Lapis specularis
* Laquear
* Laqueatores
* Laqueus
* Lararium
* Larentalia
* Lares
* Largitio
* Larnax
* Later
* Latinitas
* Latrina
* Latrocinium
* Latrunculi
* Lautumiae
* Lebes
* Lectica
* Lecticarii
* Lectisternium
* Lectus
* Lecythus
* Legatum
* Legatus
* Leges
* Legio
* Legis
* Leiturgia
* Lembus
* Lemniscus
* Lemures
* Lemuria
* Lenaea
* Leno

## Leonideia – Loculi

* Leonideia
* Lepesta
* Lepton
* Leria
* Lernaea
* Lesche
* Lex
* Lex voconia
* Lexiarchi
* Lexiarchicon
* Lexis
* Libella
* Libellus
* Liber 1.
* Liber 2.
* Libera fuga
* Liberalia
* Liberalis causa
* Liberalis manus
* Liberalitas
* Liberorum jus
* Libertus
* Libitinarii
* Libra 1.
* Libra 2.
* Libramentum
* Librarii
* Librator
* Lictor
* Ligo
* Ligula
* Lima
* Limbus
* Limen
* Limus
* Lipomartyriou
* Liponautiou
* Lipostratiou
* Lipotaxiou
* Lithobolia
* Lithostrota
* Litis contestatio
* Litra
* Litterarum obliga´tio
* Liturgia
* Lituus
* Lixae
* Locatio conductio
* Lochus
* Loculi

## Loculus – Lupercalia

* Loculus
* Locupletes
* Lodix
* Logistae
* Logistica
* Logographi
* Loidorias
* Lophos
* Lorarii
* Lorica 1.
* Lorica 2.
* Loutron
* Lucar
* Luceres
* Lucerna
* Lucta
* Ludi
* Ludi actiaci
* Ludi apollinares
* Ludi augustales
* Ludi capitolini
* Ludi ceriales
* Ludi compitalicii
* Ludi florales
* Ludi funebres
* Ludi honorarii
* Ludi juvenales
* Ludi liberales
* Ludi magni
* Ludi martiales
* Ludi megalenses
* Ludi natalicii
* Ludi palatini
* Ludi piscatorii
* Ludi plebeii
* Ludi pontificales
* Ludi romani
* Ludi saeculares
* Ludi sevirales
* Ludi taurii
* Ludi terentni
* Ludi victoriae caesaris
* Ludi victoriae sujllanae
* Ludi volcanalici
* Ludus litterarius
* Ludus trojae
* Lumina
* Lupanar
* Lupatum
* Lupercalia

## Luperci – Lyra

* Luperci
* Lupus ferreus
* Lustratio
* Lustricus dies
* Lustrum
* Lycaea
* Lyceum
* Lyra
# A Dictionary of Greek and Roman Antiquities/Hermeraclae

HERME´RACLAE [Hermae.]