OpenLLM-France/wikimedia huggingface dataset:
# Advertisers Play a Role in Politics

Source: 2012 Congressional Record, Vol. 158, Page H1138 Video on C-Span, Text at www.gpo.gov.
Advertisers Play a Role in Politics
HON. STEPHEN IRA COHEN
OF TENNESSEE IN THE HOUSE OF REPRESENTATIVES
Monday, March 5, 2012
ADVERTISERS PLAY A ROLE IN POLITICS
(Mr. COHEN asked and was given permission to address the House for 1 minute.)
Mr. COHEN. Mr. Speaker, last night, I rested very well on my Sleep Number bed knowing that the company had pulled its ads from Rush Limbaugh's show.
In light of Limbaugh's recent misogynistic attack on Georgetown student Sandra Fluke's fight to obtain affordable, legal birth control for women, I have been drawn to the important part that advertisers play in politics.
The use of airwaves to spread hatred of women is wrong. Those advertisers who support broadcasters who do so are nothing less than accessories to the crime. Advertisers' money keeps these vitriolic and hateful shows and hosts on the air.
Talk radio has gone too far, and it's long past time that advertisers take the initiative and recognize that shows they support often spread lies and hateful speech. I commend those advertisers who pulled their ads from this show, and I await those who follow. Companies like Sleep Number will keep my business, and my next order of flowers will come from ProFlowers.
But this isn't just about Mr. Limbaugh's recent, as he called it, "insulting word choices" as his substandard apology stated; it's about every advertiser who chooses to endorse the spread of hateful words and misinformation on America's airwaves.
____________________
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Advertising Record

* related portals: Miscellaneous material, Edison Records.
* sister projects: Wikidata item.
I am the Edison phonograph, created by the great wizard of the New World to delight those who would have melody or be amused. I can sing you tender songs of love. I can give you merry tales and joyous laughter. I can transport you to the realms of music. I can cause you to join in the rhythmic dance. I can lull the babe to sweet repose, or waken in the aged heart soft memories of youthful days.
No matter what may be your mood, I am always ready to entertain you. When your day's work is done, I can bring the theater or the opera to your home. I can give you grand opera, comic opera or vaudeville. I can give you sacred or popular music, dance, orchestra or instrumental music. I can render solos, duets, trios, quartets. I can aid in entertaining your guests. When your wife is worried after the cares of the day, and the children are boisterous, I can rest the one and quiet the other. I never get tired and you will never tire of me, for I always have something new to offer.
I give pleasure to all, young and old. I will go wherever you want me, in the parlor, in the sickroom, on the porch, in the camp or to your summer home. If you sing or talk to me, I will retain your songs or words, and repeat them to you at your pleasure. I can enable you to always hear the voices of your loved ones, even though they are far away. I talk in every language. I can help you to learn other languages. I am made with the highest degree of mechanical skill. My voice is the clearest, smoothest and most natural of any talking machine. The name of my famous master is on my body, and tells you that I am a genuine Edison phonograph.
The more you become acquainted with me, the better you will like me. Ask the dealer.
# Adventures of a New-Year’s Eve

Translation of "Das Abenteuer der Neujahrsnacht" from Erheiterungen (1819).
* "Adventures of a New-Year’s Eve" from Tales from the German of Heinrich Zschokke (1845) (external scan)
* "Adventures of a New-Year’s Eve" from The Keepsake (1849) (external scan)
* "Adventures of a New-Year’s Eve" from Tales by Heinrich Zschokke (1889) (transcription project)
* "Adventures of a New-Year's Eve" from Stories by Foreign Authors (1898)
This work is a translation and has a separate copyright status to the applicable copyright protections of the original content.
# Advertisement for The Englishman's Magazine

This advertisement appeared in Post-Mediæval Preachers in 1865.
Publishing Monthly, price 1s.
The Englishman’s Magazine
OF
LITERATURE, RELIGION, SCIENCE, AND ART.
Contents of No. 4, for April, 1865.
1. Professor Kingsley.
2. “Art Thou a King then?”
3. The Two Sisters of St. Clare.
4. Life’s Equipage. By the Author of “The Gentle Life.” II. On a Wedding-Ring.
5. On the Earth as a Habitation. By Professor D. T. Ansted, M.A., F.R.S. II. Temperature.
6. Inspiration.
7. John Leech.
8. The Obsolete Phraseology of Shakespeare. By C. Mansfield Ingleby, LL.D.
9. Some Memorials of Westminster Abbey. By the Author of “Memorials of Westminster.” Introductory.
10. Three Years in the Inquisition at Lisbon in the XIX Century. In Three Parts. II. The Imprisonment.
11. “With the Wild Beasts.”
12. Things New and Old. By the Editor. The Lord’s Prayer. Part II.
RIVINGTONS,
LONDON, OXFORD, AND CAMBRIDGE.
This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# A Study of Peter Chelčický's Life and a Translation from Czech of Part I of His Net of Faith (1947)/A Key to Pronunciation of Czech Letters

Layout 2
A KEY TO PRONUNCIATION OF CZECH LETTERS
Because my old Czech typewriter suffered from a chronic indisposition I was obliged to transliterate certain Czech diacritical marks as was best possible. Below are listed, in parallel columns, the letters in correct Czech form, then the form used in this work, and finally the English pronunciation.
| LETTERS | LETTERS | PRONUNCIATION |
| In Czech | In ThisThesis | |
| chc | chc | pronounced as tz in "tzar." Rokycana is therefore pronounced as "Ro-key-tza-na." |
| chč | chc̄ | as ch in "church." |
| ch | ch | as ch in German "auch" or Scotch "Loch Lomon." Thus, Chelc̄icky̍ is read as "Chel-chit-skey." |
| chš | chs̄ | as sh in "ship."S̄ti̍tny̍, |
| chž | chz̄ | as z in "azure"; "Z̄iz̄ka." |
| chě | che | as ye in "yet." George of Podēbrady. |
| chř | chr̄ | as rsch in "far shot." Pr̄i̍bram. |
| | | Accents on the vowels indicate length. |
| i,í,y,ý | i,i̍,y,y̍ | are all pronounced as "ee" or "ey" of varying lengths. |
# A Study of Peter Chelčický's Life and a Translation from Czech of Part I of His Net of Faith

* related portals: Christianity.
* sister projects: Wikidata item.
A study of Petr Chelčický, including a translation of the first part of his treatise The Net of Faith.
* A Study of Peter Chelčický's Life and a Translation from Czech of Part I of His Net of Faith (1947), original typescript published as a bachelor thesis
* A Study of Peter Chelčický's Life and a Translation from Czech of Part I of His Net of Faith (2006), edited by Tom Lock
# A Study of Peter Chelčický's Life and a Translation from Czech of Part I of His Net of Faith (1947)/Abbreviations

Layout 2
ABBREVIATIONS
| AT . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . | The Complete Bible• An American Translation, The Old Testament translated by J.M.Powis Smith and a group of scholars, the Apocrypha and the New Testament translated by Edgar J. Goodspeed, Chicago, The University Press, 1941. |
| KJ . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . | The Holy Bible, King James Version. |
| NF . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . | The Net of Faith. |
| RSV . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . | The New Testament. Revised Standard Version, Revised A.D. 1946. |
# A Study of Peter Chelčický's Life and a Translation from Czech of Part I of His Net of Faith (1947)/Bibliography

Layout 2
BIBLIOGRAPHY
A. ORIGINAL WORKS OF PETER CHELC̄ICKY̍ (Arranged Alphabetically)
B. CRITICAL EDITIONS OF CHELC̄ICKY̍'S WRITINGS (I. Czech Studies)
(II. FOReign Studies)
C. THE NET OF FAITH
CZECH EDITIONS
| Petr z Chelcz̄icz, | Siet wiery, published by Chval Duba̍nek and printed by the Vile̍mov Monastery "this Thursday before All Saints Day in the 1521st year from the Birth of the Son of God." This is the first printed edition of the Net of Faith. |
D. THE NET OF FAITH IN TRANSLATIONS
E. CZECH LITERATURE ABOUT CHELC̄ICKY̍
F. LITERATURE ABOUT CHELC̄ICKY̍ IN LANGUAGES OTHER THAN CZECH
(I. Historical Studies)
(II. Belles Lettres)
G. CHELC̄ICKY̍ AND WYCLIF
H. THE CZECH REFORMATION
I. SECONDARY MATERIAL
(I. General)
​Peattie, Roderick, Geography in Human Destiny. New York: Stewart, 1940.
Poole, Reginald Lane, ed., Iohannis Wycliffe Tractatus De civili dominio, vols. I–IV. London: Truebner, 1885.
Rahner, Hugo, Abendländische Kirchenfreiheit: Dokumente über Kirche und Staat im frühen Christentum. Einsiedeln: Benzinger, 1943.
Shaw, George Bernard, Saint Joan, New York: Penguin Books, 1946.
Thiel, A., Epistolae Romanorum Pontificum. Braunsberg, 1863.
Toynbee, Arnold J., A Study of History. 2nd ed., 7 vols. London: Oxford University Press, 1945.
Voigt, G., Enea Silvio de Piccolomini als Papst Pius II und sein Zeitalter. 3 vols. Berlin: 1856–1863.
Winter, Zikmund, Dējiny kroje v zemi̍ch c̄esky̍ch. (History of Costume in Czech Lands). Prague: S̄ima̍c̄ek, 1893.
K. CHRISTIAN ATTITUDES TO WAR
Allen, J.W., A History of Political Thought in the Sixteenth Century, New York, 1928.
Bainton, Roland, The Church and War: Historic Attitudes Toward Christian Participation. Social Action Reprint of vol.XI:1 (January 15, 1945).
Cadoux, A.T., The Early Christian Attitude to War. London: 1919.
, The Early Church and the World. Edinburgh, 1925.
Erdmann, Carl, Die Entstehung des Kreuzzuggedankens. Stuttgart: 1935.
Harnack, Adolf, Militia Christi. Tübingen, 1905.
Addenda
# A profitable instruction of the perfect ordering of Bees/First Treatise/Chapter 27

Of the miraculous worthineſſe of Honny. Cap. xxvij.
MOst men in Italy prepare and make their medicines whiche they purpoſe to keepe long, with honny, ſo that honny preſerueth euery thing from putrifying, which you would haue in ſafety, and to continue for a ſeaſō, through his clammineſſe. And of this, auntient men did embalme bodyes of the deade, which they would haue preſerued, and to continue ſound without corrupting many yeres, with hony only, and the ſame they alſo ſmeared within the tombes or ſepulchres of the deade, for the longer keeping of bodyes. The ſelfe ſame writeth the learned Papinius of ye body of Alexander, {{bl|which was likewiſe ​embaulmed with Hony. And vnlike to this writeth}} Plinie, in the xxij. booke, and xxiiij. Chapter of his Hiſtories, or ſundrye dead bodyes alſo embaulmed w hony. Which in another place alſo of his Hiſtories writeth by Claudius Cæſar, that brought a monſter out of Egipt into his countrey, whiche was alſo embaulmed with Honny. Ahanæus alſo writeth, that bodies ſubiect to ſickeneſſes, may both be kept free from ſickneſſes, and from corrupting a long time, through the often ſmearing and annoynting of Honny ouer all the bodie. As the like wryters report, that the Iſle of Corſice, or Corſe do, whiche liue a long time.
The Macrobians being a people in Affricke, named alſo Mœrein, doe liue a long time, as certaine authours write, bycauſe with the meate of Honny, whyche is plentie with them, they dayly be fed, and vſe continually. Some affirme that Democritus which recreated by Honny, with the only breath and ſauour of the Honnye made hote, liued (as they write) vnto a hundred nine yeares. Ariſtoxenus writeth, that the table of Pythagoras was dayly furniſhed with only breade and honny, and yet liued vnto ye foureſcore and ten yeres of the Philoſopher Heraclides. The Honnye alſo is founde to auayle againſt ſurfettes, and of this accompted amongſt the medicines putting awaye drunkenneſſe. And of this is no maruel, that ſuche throughlye ſkilfull in Phiſicke, when anye be ouercloyed or filled with Wine, do counſell firſte to emptie their ſtomackes by vomityng, and after againſt the force of the fume euaporating of the remnaunt of the Wine yet remayning, they giue to them Honny ſpreade on breade, as it were by putting backe the euill, that it maye ſo remedie and putte awaye the groſſe fume.
# A profitable instruction of the perfect ordering of Bees/First Treatise/Chapter 33

The manner of diſtilling a water of Hony named the Quinteſſence. Cap. xxxiij.
TO make this ſingular and precious water, you muſt take two poundes of the pureſt white honie, being both cleare and pleaſaunt in taſte, whiche put into a body of glaſſe, being ſo bigge, that foure of the fiue parts of it maye remayne emptie, the ſame lute ſtronglye aboute, ſetting the heade after on it, and a receyuer aptelye to the noſe of the Still.
{{bl|When you haue thus done, then make a gentle fyre at the firſte vnder it, but after increaſe the fire or heate more and more, vntill certaine white ſmoakes appeare in the head of the glaſſe bodye, whiche do you workemanlye coole and turne into water, by the wettyng of lynnen clothes in colde water, and layed on the heade and noſe, towards the receiuer, for that turneth into a water ſo red as bloud: and ​being all come, putte it into another glaſſe, ſtopping the mouth cloſe, whiche let ſtande ſo long, vntil the water become verye cleare, and in colour to the Rubie.}}
Now being on this wiſe, diſtill the ſame againe in Balneo Mariæ, and ſo often repeate this, vntill you haue diſtilled it ſixe or ſeauen times ouer, that the coloure be chaunged, and in the ende, to the coloure of golde. Whiche then is moſte pleaſaunt of ſauoure, and ſo ſweete, that nothing may be compared like to it, in flagrantneſſe of ſmell. The Quinteſſence doeth diſſolue golde, prepareth it apte to be drunke, and any Jewell put into the water, it doth alſo diſſolue the ſame. Alſo this is named the Bleſſed Water, in that giuing to any two or three drams to drinke, being at the point of death, doth ſo ſodainely recouer the perſon againe, as doeth the Quinteſſence of wine. And waſhing any grieuous wounde or ſtripe with the water, doeth in ſhorte time heale the ſame. Alſo this pretious water doth maruellouſly help the cough, the Rheume, the diſeaſe of the Splen, and may other diſeaſes, whiche woulde ſcarcely be beleeued. The water alſo miniſtred daily vnto a perſon ſicke of the Palſey, for the ſpace of xlvj. daies, he was by the mightie helpe of God, & this miraculous water, throughly healed of the diſeaſe. Alſo this Quinteſſence doth helpe the falling ſickenſſe, and preſerueth the bodye from putrifying, ſo that by al thoſe we maye learne, that thys is rather a diuine water from Heauen (and ſente from God) to ſerue vnto all ages.
# A profitable instruction of the perfect ordering of Bees/First Treatise/Chapter 32

Another manner of diſtilling the Honie, more at large taught. Cap. xxxij.
TAke a pinte, or as much as you wil, of ye pure roſed hony, which put into a bodie of glaſſe cloſe couered & luted about, ſetting the ſame after into hote horſe dung with a ſquare ſtone on the head, & couering it ouer with ye horſe dung for 14. {{bl|dayes, after which time, take the body forth, ſetting it into a fornace of fine ſifted aſhes, well a finger breadth or more aboue ye hony, preſuppoſing on your part, ye little peeces of flint ſtones be put into ye hony, & then diſtilled with a ſoft fire into a receiuer well luted at the mouth, for doubt of the ayre breathing forth. Whē ye ſame beginneth to diſtil, then draw forth part of the fire (vnleſſe you can otherwiſe gouerne your fire by the help of the fornace) whiche comming forthe white, let ſo long diſtill, vntill there appeare yealow droppes like to gold. Upon the ſight of this, ſet vnder another receyuer, keeping diligently this firſte water by it ſelfe, and increasing the fire, let that long diſtil, vntill certain white ſmoakes appeare, running into the receiuer: that ſpeedily take away, putting to another receiuer, which let ſo long diſtill, vntil no more will droppe forth, and this laſte, is or a rubie colour in redneſſe, ſo that if a woman often wetteth the heares of hyr head with this thirde water, ſetting then in ye hote Sunne, both to drie and wette them againe, wearing in ye meane whiles a large ſtrawe hatte with an open crowne, to ​ſpreade the heares vpon, for the ſpeedier drying of them, whiche ſo ordering, doeth not onely cauſe the heares to grow long and very fayre, but dyeth them in time ſo yealowe as gold. Alſo to diuerſe other vſes, doth this red water ſerue, as afore is taught in the other Chapter. The white water (which commeth firſte) by waſhing the face orderlye with it, doeth cauſe it to become cleare and fayre, and keepeth the ſkinne from loking olde, for a long time, as the ſame hath ben experienced often by the worthy dames of}} Rome, Naples, and Venice. And the yealow lyke golde being the ſecond water, doth eſpecially ſerue to this vſe, that if any perſon happeneth to be infected with the plague or Peſtilence, then to take two ounces of this yealow water of Aloes Epaticke, of redde Myrre, and of the eaſt ſaffron, of each ten graines, and a leafe of the beſt golde, all which grinde into fine pouder, mixing the ſame with this water: after that giue it vnto the ſicke to drinke, whiche no doubt wil both helpe this & many other diſeaſes.
# A profitable instruction of the perfect ordering of Bees/First Treatise/Chapter 25

Which Honny is accompted beſt. Cap. xxv.
CErtaine Countries doe excell in the perfecte goodneſſe of Honny, like as the famous Attica of Greece, which for the excellencie of the Honny is hadde in great reputation throughout the world. Hybla alſo & Hymetus being hilles of the ſame Countrie, which the deceiuers applie to Honny, that the ſame maye both be named Hymetus and Hybleus Honny. Creta, Cyprus, and Affrica, as in goodneſſe they are notable or worthy, ſo the abundant or maruellous plentie of the Honny is there commended. Alſo the newneſſe of Honny is likewiſe commended, as the auntientneſſe of wines, but the Spring and Sommer Honny, eſpecially if the veſſell or hiue ſtande in a valley or bottome, and doeth excell in the waight of hande. But the honny gathered of bitter hearbes is counted vnprofitable, as the ſame Honny which the Bees gather in the country of Pontus, where the Bees onely gather their honny of the Wormewoode. The white in all Countries is better eſteemed than the blacke, but the beſte honny is that whiche is very cleare, of a golden colour, of a moſte pleaſaunt and ſweete taſte, cleauyng ſomewhat to the fingers in the handlyng, and but little ſtiffening or waxing hard togither. And that the honny in the pouring forth, doth ſtraightway breake here and there, and ſquirteth or ſprinckleth (ſodainely as it were) ſundrie droppes abroad, which being on thys wiſe, Plinie teacheth to be the triall and ſure note of a good and profitable honny.
# A profitable instruction of the perfect ordering of Bees/First Treatise/Chapter 26

Of the venomous Honie, and of the wonderfull Honye of Creta. Cap. xxvj.
IT ſo much forceth to vnderſtande and know, what maner of foode ye ſame is, with the which ye Bees do liue, as ye poyſoned hony alſo, that may be gathered by them, whether it be euill or venomous. For the Honny of Heraclea {{bl|in the ​Countrey of}} Pontus, hath bin for certaine yeares, very dangerous, eſpecially throughe a certaine hearbe growing white, whiche alſo vexeth their cattell by eating therof, named of the dwellers there, Aegellothron. But by theſe notes is that Honnye founde out and tried to be venomous, as firſte, that the ſame is not thicke at all, the colour brighter or more gliſtering, and hath a ſtrong ſauour, mouing forthwith often ſneeſing, and is alſo waightier. Alſo ſuch perſons, as taſte ſomewhat thereof, doe couet to lie or fall haſtily on the earth, ſeeking for coldeneſſe, and be all on a ſweate, ſo that in ſodaine daungers, muſte ſome ſpeedy helpes or remedies be miniſtred, like as the older Mulſe of the beſt hony, and herb Grace, or other like confections, be often miniſtred to ſuche perſons. There is alſo another kind of venoumous hony, in the border of the country of Pōtus, that for ye madneſſe which it engendereth, is named of the people Neonomenon: the ſame hony is ſuppoſed to be gathered of the floure Rhododendros, whiche groweth plentie there in the wooddes. Plinie writeth of a maruellous Honny to be in Creta, for that in Carina being a hill of that Countrey, he affirmeth a honny to be gathered, whiche the flies wil not touch, and ſuppoſed alſo to be a ſingular Honny, for the compoſition of euery medicine.