OpenLLM-France/wikimedia huggingface dataset:
# Jamaica Anansi Stories/Eggs and Scorpions

See the publisher's notes on this story.
Blinkie[2] an' Anansi was gwine in a wood. Dem gwine in a wood fe go look egg, bird egg. An' Anansi tell Blinkie when little bird say, "Who wan' little egg?" Blinkie fe say him want little egg, an' when de big bird say, "Who wan' big egg?" Anansi say, "Me wan' big egg!" An' in de night when he get all de big egg, Blinkie get vex' an' lef' Anansi in de bush an' him fly away wid de light.
An' Anansi come a Tiger house in a night. Tiger had a sheep in yard. Anansi say, "Brar Tiger, if you gi' me dinner fe eat t'-night, I gi' you all de egg." An' Tiger say yes, an' Tiger go to de sheep an' say, "Lay out, lay out, sheep!" He lay out roas' fowl, roas' duck, an' all sort a t'ings. Anansi get at it.
When he eat, say want to sleep Tiger house. Tiger set 'corpion roun' de egg. When Anansi put han' in to tak de egg, 'corpion bite him. An' holla, "Aye-e-e!" Tiger say, "Brar Anansi, wha' ha' you?" An' say, 'Me t'ree litt'e pickney an' me wife mak me a cry. Den, when Tiger gone t' bed, he t'ief away de sheep.
[2. Fire-flies are common in Jamaica.]
# Jamaica Anansi Stories/Goat's Escape

Anansi and Goat have a little quarrel. Anansi said to Goat, 'Brar Goat, I gwine ketch you!" Goat say, "You never live, me frien', to ketch me!" Goat 'fraid fe rain. So one moist night Goat was coming from his field had to pass Anansi's house, drizzle drizzle rain fall; Brar Goat have to run up Anansi's house.--"Come in, me frien'!" Goat go in. Anansi step in a room tak out him fiddle:--
"Me t'ank Brar Rain Fe run wil' meat from bush Come a house."
Goat didn't like it, keep to de door-way. Anansi not notice him, only playing de same song, Goat jump down de bottom door Anansi cut after him. Goat can't cross river, run to de river-side turn a white little stone. Dog see, de odder side of de river, when Goat turned a little stone. Anansi run up de river now.--"Brar Dog, see Brar Goat pass?"--"Yes, Brar! see one little stone a riverside deh? takee up t'rowee, I show you whe' him deh." Anansi tak up de stone, t'row it de odder side, give Brar Dog. Goat drop on him four feet. Anansi say, "Luck in me han' an' it get 'way!"
Assono[1] an' Anansi make a dance and invite Goat and Dog to the dance. Anansi make bargain with Assono that when Goat an' Dog come in, he mus' sit down at one door an' Anansi at the other. Assono sing, (repeat three times)--
"I sit down a me house deh fe dey come!"
So Anansi sing,
"Whe' me been tell you!"
Dog sing,
"The somebody kyan't run, you no hearie?"
Goat sing,
"I kyan't run, but I cunnie do!"
Anansi say to him, "Brar Goat, you no play de fiddle good! mak me tak de fiddle stan' 'pon de do'mat play better." That time he gone to shut the door, Dog and Goat run thru' the other door before Assono catch them. Assono an' Anansi run after them an' get to a big river. Dog can swim an' Goat kyan't swim, so Dog swim over the river an' lef' Goat. Goat turn a big rock an' lie by the roadside. Dog say to Anansi, "Brar Anansi, tak a rock-stone, lick me down an' I wi' stay mak you come pick me up!" Anansi tak a big rock so an' fling over the river. Goat get up an' holla "Baa-a-a-a!" Assono so vex with Anansi that he eat him up same place.
[1. Assono is a large animal, unidentified. See story 75.]
Hanansi give a dance, invite any amount of company, an', de night, everbody come. He invite Brar Goat, an' when him come, Brar Goat stay outside on de landing, an' Brar Hanansi inside say him gwine to play, an' he play,
Meat a da me yard, Meat, come see me. Meat a da me yard, Meat, come see me. Meat a da me yard, Meat, come see me. Meat a da me yard, Meat, come see me.
Brar Goat den dance. When he dance he holla,
You no have-y a han' you no sure of it, You no have-y a han' you no sure of it, You no have-y a han' you no sure of it, You no have-y a han' you no sure of it.
# Jamaica Anansi Stories/Goat on the Hill-side

The time hard. Anansi said to Tacoomah, "How going to manage wid de hard time?" So Tacoomah said, "You know we do? I will get me machete[1] an' I go half shut de door, den I will say, 'Police, I sick!'" Den, when people come, Tacoomah take de machete an' chop dem, put dem in de barrel for de hungry time. Anansi say, "Brar Tacoomah, barrel nearly full?"--"No, Brar." He cry out again how Tacoomah poorly; an' de people come an' as dey come, he kill dem put in barrel to serve in hungry time.
Den Goat up on de hill-side say he see everybody goin' in, nobody come out; de house so little, how is it gwine to hold all doze people? So Goat come down now off de hill-side to see how Tacoomah. He peep in. Tacoomah say, "Come in!" an' Goat run right back up hill-side. An' from dat day, Goat stay up on hill-side.
[1. A machete is a broad heavy knife used to clear brush, cut cane, etc.]
# Jamaica Anansi Stories/Dog and Dog-head

Hanansi an' Tacoomah dey goin' out huntin' to steal cow. De two of dem have der dog. Dey walk. Hanansi, hungry tak him; he eat de dog body an' tak de dog-head put into his side-bag. Me'while dey gwine in de bush, Tacoomah dog tackle a cow. Hanansi run drive away Tacoomah dog an' tak fe him dog-head fasten on de cow an' call out to Tacoomah, "I tackle one fellah!"
Tacoomah know dat was fe him dog ketch de cow. Tacoomah lef' him went away get one whip an' go to clear place. He fire de whip an' say, "A no me, sah! a pupa, sah!" Hanansi holla, "Brar, wha' dat?" Tacoomah fire de whip again, say, "Don' my dog ketch buckra cow, sah! a pupa dog ketch it!" Hanansi call out to Tacoomah, "Tacoomah, you fool! you ever hear so-so[2] dog-head kyan ketch cow?" So Hanansi run leave de cow; Tacoomah go an' clean it up.
[2. So-so means "only."]
# Jamaica Anansi Stories/Eating Tiger's Guts

See the publisher's notes on this story.
Brer Tiger and Brer Anansi went to river-side. Brer Anansi said, "Brer Tiger, tak out your inside an' wash it out." Brer Tiger did so. "Now, Brer Tiger, dip your head in water wash it good." The moment Brer Tiger put his head in water, Anansi took up the inside and run away with it give to his wife Tacoomah to boil.
Next morning he heard that Tiger was dead. He called all the children to know how they were going to cry. Each one come say, "Tita Tiger dead!" The last child he called said, "Same somet'ing pupa bring come here las' night give Ma Tacoomah to boil, Tita Tiger gut."--"Oh, no!" said Anansi, "Pic'ninny, you can't go." So they lock up that child. So man hear him crying ask him what's the matter. "I wan' to go to Tita Tiger's funeral!" Let him out to go. When Anansi see him coming, he run away and tak house-top and since then he never come down.
Anansi and Tiger bade. So Anansi tell Tiger, "Meanwhile bading, tak out tripe!" Tiger tak out tripe. Anansi firs' come out an' eat Tiger tripe, an' say if Tiger wan' to know how him tripe go he mus, go down to Monkey town. So Anansi go down, go tell Monkey when dey see Tiger coming mus' sing,
"Dis time, we eat Tiger gut down!"
So after, as Tiger hear dem all a-singing, kill off all de Monkey. An' catch one of de Monkey an' he say Anansi come down larn him de song yesterday!
# Jerusalem. The Emanation of the Giant Albion/Plate 64

Written and etched 1804-1820. Source: Blake: The Complete Poetry & Prose (David. V. Erdman) In the internet: www.blakearchive.org
* PLATE 64
* Of the Mundane Shell which froze on all sides round Canaan on
* The vast Expanse: where the Daughters of Albion Weave the Web
* Of Ages & Generations, folding & unfolding it, like a Veil of Cherubim
* And sometimes it touches the Earths summits, & sometimes spreads
* 5 Abroad into the Indefinite Spectre, who is the Rational Power.
* Then All the Daughters of Albion became One before Los: even Vala!
* And she put forth her hand upon the Looms in dreadful howlings
* Till she vegetated into a hungry Stomach & a devouring Tongue.
* Her Hand is a Court of Justice, her Feet: two Armies in Battle
* 10 Storms & Pestilence: in her Locks: & in her Loins Earthquake.
* And Fire. & the Ruin of Cities & Nations & Families & Tongues
* She cries: The Human is but a Worm, & thou O Male: Thou art
* Thyself Female, a Male: a breeder of Seed: a Son & Husband: & Lo.
* The Human Divine is Womans Shadow, a Vapor in the summers heat
* 15 Go assume Papal dignity thou Spectre, thou Male Harlot! Arthur
* Divide into the Kings of Europe in times remote O Woman-born
* And Woman-nourishd & Woman-educated & Woman-scorn'd!
* Wherefore art thou living? said Los, & Man cannot live in thy presence
* Art thou Vala the Wife of Albion O thou lovely Daughter of Luvah
* 20 All Quarrels arise from Reasoning. the secret Murder, and
* The violent Man-slaughter. these are the Spectres double Cave
* The Sexual Death living on accusation of Sin & judgment
* To freeze Love & Innocence into the gold & silver of the Merchant
* Without Forgiveness of Sin Love is Itself Eternal Death
* 25 Then the Spectre drew Vala into his bosom magnificent terrific
* Glittering with precious stones & gold, with Garments of blood & fire
* He wept in deadly wrath of the Spectre, in self-contradicting agony
* Crimson with Wrath & green with jealousy dazling with Love
* And jealousy immingled & the purple of the violet darkend deep
* 30 Over the Plow of Nations thundring in the hand of Albions Spectre
* A dark Hermaphrodite they stood frowning upon Londons River
* And the Distaff & Spindle in the hands of Vala with the Flax of
* Human Miseries turnd fierce with the Lives of Men along the Valley
* As Reuben fled before the Daughters of Albion Taxing the Nations
* 35 Derby Peak yawnd a horrid Chasm at the Cries of Gwendolen, & at
* The stamping feet of Ragan upon the flaming Treddles of her Loom
* That drop with crimson gore with the Loves of Albion & Canaan
* Opening along the Valley of Rephaim, weaving over the Caves of Machpelah
# Jerusalem. The Emanation of the Giant Albion/Plate 70

Written and etched 1804-1820. Source: Blake: The Complete Poetry & Prose (David. V. Erdman) In the internet: www.blakearchive.org
* PLATE 70
* And this the form of mighty Hand sitting on Albions cliffs
* Before the face of Albion, a mighty threatning Form.
* His bosom wide & shoulders huge overspreading wondrous
* Bear Three strong sinewy Necks & Three awful & terrible Heads
* Three Brains in contradictory council brooding incessantly. 5
* Neither daring to put in act its councils, fearing each-other,
* Therefore rejecting Ideas as nothing & holding all Wisdom
* To consist. in the agreements & disagree[me]nts of Ideas.
* Plotting to devour Albions Body of Humanity & Love.
* Such Form the aggregate of the Twelve Sons of Albion took; & such 10
* Their appearance when combind: but often by birth-pangs & loud groans
* They divide to Twelve: the key-bones & the chest dividing in pain
* Disclose a hideous orifice; thence issuing the Giant-brood
* Arise as the smoke of the furnace, shaking the rocks from sea to sea.
* And there they combine into Three Forms, named Bacon & Newton & Locke, 15
* In the Oak Groves of Albion which overspread all the Earth.
* Imputing Sin & Righteousness to Individuals; Rahab
* Sat deep within him hid: his Feminine Power unreveal'd
* Brooding Abstract Philosophy. to destroy Imagination, the Divine-
* -Humanity A Three-fold Wonder: feminine: most beautiful: Three-fold 20
* Each within other. On her white marble & even Neck, her Heart
* Inorb'd and bonified: with locks of shadowing modesty, shining
* Over her beautiful Female features, soft flourishing in beauty
* Beams mild, all love and all perfection, that when the lips
* Recieve a kiss from Gods or Men, a threefold kiss returns 25
* From the pressd loveliness: so her whole immortal form three-fold
* Three-fold embrace returns: consuming lives of Gods & Men
* In fires of beauty melting them as gold & silver in the furnace
* Her Brain enlabyrinths the whole heaven of her bosom & loins
* To put in act what her Heart wills; O who can withstand her power 30
* Her name is Vala in Eternity: in Time her name is Rahab
* The Starry Heavens all were fled from the mighty limbs of Albion
# Jerusalem. The Emanation of the Giant Albion/Plate 69

Written and etched 1804-1820. Source: Blake: The Complete Poetry & Prose (David. V. Erdman) In the internet: www.blakearchive.org
* PLATE 69
* Then all the Males combined into One Male & every one
* Became a ravening eating Cancer growing in the Female
* A Polypus of Roots of Reasoning Doubt Despair & Death.
* Going forth & returning from Albions Rocks to Canaan:
* 5 Devouring Jerusalem from every Nation of the Earth.
* Envying stood the enormous Form at variance with Itself
* In all its Members: in eternal torment of love & jealousy:
* Drivn forth by Los time after time from Albions cliffy shore,
* Drawing the free loves of Jerusalem into infernal bondage;
* 10 That they might be born in Contentions of Chastity & in
* Deadly Hate between Leah & Rachel, Daughters of Deceit & Fraud
* Bearing the Images of various Species of Contention
* And Jealousy & Abhorrence & Revenge & deadly Murder.
* Till they refuse liberty to the male; & not like Beulah
* 15 Where every Female delights to give her maiden to her husband
* The Female searches sea & land for gratification to the
* Male Genius: who in return clothes her in gems & gold
* And feeds her with the food of Eden. hence all her beauty beams
* She Creates at her will a little moony night & silence
* 20 With Spaces of sweet gardens & a tent of elegant beauty:
* Closed in by a sandy desart & a night of stars shining.
* And a little tender moon & hovering angels on the wing.
* And the Male gives a Time & Revolution to her Space
* Till the time of love is passed in ever varying delights
* 25 For All Things Exist in the Human Imagination
* And thence in Beulah they are stolen by secret amorous theft,
* Till they have had Punishment enough to make them commit Crimes
* Hence rose the Tabernacle in the Wilderness & all its Offerings,
* From Male & Female Loves in Beulah & their Jealousies
* 30 But no one can consummate Female bliss in Los's World without
* Becoming a Generated Mortal, a Vegetating Death
* And now the Spectres of the Dead awake in Beulah: all
* The Jealousies become Murderous: uniting together in Rahab
* A Religion of Chastity, forming a Commerce to sell Loves
* 35 With Moral Law, an Equal Balance, not going down with decision
* Therefore the Male severe & cruel filld with stern Revenge:
* Mutual Hate returns & mutual Deceit & mutual Fear.
* Hence the Infernal Veil grows in the disobedient Female:
* Which Jesus rends & the whole Druid Law removes away
* 40 From the Inner Sanctuary: a False Holiness hid within the Center,
* For the Sanctuary of Eden. is in the Camp: in the Outline,
* In the Circumference: & every Minute Particular is Holy:
* Embraces are Cominglings: from the Head even to the Feet;
* And not a pompous High Priest entering by a Secret Place.
* 45 Jerusalem pined in her inmost soul over Wandering Reuben
* As she slept in Beulahs Night hid by the Daughters of Beulah
# Lauritzen v. Larsen

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United States Supreme Court
345 U.S. 571
Lauritzen v. Larsen
Argued: Jan. 6, 1953. --- Decided: May 25, 1953
[Syllabus from pages 571-572 intentionally omitted]
Mr. James M. Estabrook, New York City, for petitioner.
Messrs. George Halpern and Richard M. Cantor, New York City, for respondent.
Mr. Justice JACKSON delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# Laurence Sterne

* Search for titles containing or beginning with: "Laurence Sterne."
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This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* Laurence Sterne (1909–1910), a multi-volume biography by Percy Hetherington Fitzgerald
* "Laurence Sterne" (1926), an essay by Stuart Pratt Sherman

## See also

* Author:Laurence Sterne
# Laurens Federal Savings and Loan Association v. South Carolina Tax Commission

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United States Supreme Court
365 U.S. 517
Laurens Federal Savings and Loan Association v. South Carolina Tax Commission
Argued: March 2, 1961. --- Decided: March 20, 1961
Mr. Frank K. Sloan, Columbia, S.C., for petitioner.
Mr. James M. Windham, Columbia, S.C., for respondents.
Mr. Justice BLACK delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# Laurel Oil Gas Company v. Robert W Morrison

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United States Supreme Court
212 U.S. 291
Laurel Oil Gas Company v. Robert W Morrison
Argued: October 14, 1908. --- Decided: February 23, 1909
This case on the merits is reported in 83 C. C. A. 391, 154 Fed. 617. The able opinion of Sanborn, J., speaking for the circuit court of appeals, is preceded by the following statement, which correctly sets forth the facts:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# Kahn v. United States

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United States Supreme Court
257 U.S. 244
Kahn v. United States
Argued: Nov. 15, 1921. --- Decided: Dec 5, 1921
Mr. H. T. Newcomb, of New York City, for appellants.
Mr. Assistant Attorney General Ottinger, for the United States.
Mr. Justice BRANDEIS delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
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# Kai Lung's Golden Hours

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Kai Lung's Golden Hours is a fantasy novel by English writer Ernest Bramah. Kai Lung, an itinerant story-teller of ancient China, is brought before the court of the Mandarin Shan Tien on charges of treason by the Mandarin's confidential agent Ming-shu. In a unique defense, Kai Lung recites his beguiling tales to the Mandarin, successfully postponing his conviction time after time. Warning: template has been deprecated.
Layout 2
KAI LUNG'S GOLDEN HOURS
KAI LUNG'S GOLDEN HOURS
BY ERNEST BRAMAH
AUTHOR OF
"THE WALLET OF KAI LUNG"
WITH A PREFACE BY HILAIRE BELLOC
LONDON GRANT RICHARDS LTD. ST MARTIN'S STREET MDCCCCXXII
First printed . . October 1922 Reprinted . . December 1922
Printed in Great Britain by the Riverside Press Limited Edinburgh
CONTENTS
KAI LUNG'S GOLDEN HOURS
This work is in the public domain in the United States because it was published before January 1, 1929.
The longest-living author of this work died in 1942, so this work is in the public domain in countries and areas where the copyright term is the author's life plus 81 years or less. This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
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# Lectures on Art, and Poems/To Rembrandt

As in that twilight, superstitious age When all beyond the narrow grasp of mind Seem'd fraught with meanings of supernal kind,  When e'en the learned, philosophic sage, Wont with the stars through boundless space to range,  Listen'd with reverence to the changeling's tale; E'en so, thou strangest of all beings strange!  E'en so, thy visionary scenes I hail; That like the rambling of an idiot's speech,  No image giving of a thing on earth, Nor thought significant in Reason's reach,  Yet, in their random shadowings give birth To thoughts and things from other worlds that come, And fill the soul, and strike the reason dumb.
# Lecompte v. United States

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United States Supreme Court
52 U.S. 115
Lecompte v. United States

## Notes

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# Lectures on Faith

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The text of this was included in the 1835 version of the Doctrine and Covenants
* Lecture First
* Lecture Second
* Lecture Third
* Lecture Fourth
* Lecture Fifth
* Lecture Sixth
* Lecture Seventh
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
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# L. 1945 c. 22972 (Florida)

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CHAPTER 22972--(No. 458)
SENATE BILL NO. 514
AN ACT Declaring, Designating and Establishing a Certain State Road in Orange County, Florida.
Be It Enacted by the Legislature of the State of Florida:
Section 1. There is hereby declared, designated and established as a State Road in Orange County, Florida, the following:
Beginning as a point where the South boundary of N½ of SE¼ of Section 4, Township 22, Range 29E, intersects the Federal Highway 441, running thence East along said line and its extension a distance of approximately ¾ of mile until said line intersects the Old Orlando-Apopka Highway.
Section 2. That the State Road Department shall, as soon as practicable, cause the said road herein above described to be surveyed and located as a part of the State Road System of the State of Florida.
Section 3. All Laws or parts of Laws in conflict with the provisions of this Act be, and the same are hereby repealed.
Section 4. This Act shall take effect immediately upon its becoming a Law.
Became a law without the Governor's approval.
Filed in Office Secretary of State, June 11, 1945.
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These do not include works of the Organization of American States, United Nations, or any of the UN specialized agencies. See Compendium III § 313.6(C)(2) and 17 U.S.C. 104(b)(5).
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