OpenLLM-France/wikimedia huggingface dataset:
# Bohemian Poems, Ancient and Modern/Consolation (Picek)

CONSOLATION.
IF again thou mourning weepest, Wounded heart of mine, That a maiden’s soul disowneth Worth and merits thine, Thee I’ll comfort, as a father Comforteth his child, When th’ enchanting flow’ret’s ravish’d By the tempest wild.
Chides the father—‘Weep no longer, Other flowers be thine, For a single flower, my dearest, Doth the sun not shine. In the groves and meadows thousands Find we day by day, Only wait, dear child, a little For approaching May.’
But, my heart, in thy recesses Deep the knowledge lies, That I scarce thy grief can comfort, As a child that cries. Weep then on, true heart and sorrow, Weep, ye eyes, in woe; Tears for love—my blood must only For my country flow!
# Bohemian Poems, Ancient and Modern/Farewell

FAREWELL.
FARE thee well, forget me not! Grant me in thy memory place, Canst thou me no further grace; More my fate alloweth not.
Fare thee well, forget me not! Ever dearest of my heart, From my sad thoughts ne’er to part, Long as life departeth not!
Fare thee well, forget me not! Till we here have mourn’d enough, Till we here have home enough, Till thy fate more claimeth not, Fare thee well, forget me not!
# Bohemian Poems, Ancient and Modern/Happiness

HAPPINESS.
OFT doth man in distant regions Seek the Eden of his life, Marks not in the war of feeling, That a May at hand is rife. Sailor-like, in seas of longing He pursues a happy doom, Ignorant, that for him heaven In the simple cot may bloom.
After lands abroad and kingdoms Still he passionately strains, Fate, with him for ever sporting, Sometimes flatters, sometimes chains. He, his aim attaind believing, Rests his brow his palm upon, Still a weary while awaits him, Ere his paradise be won.
But he hath no strength remaining, Powerless he to wander more, Back he to his country wendeth, Where he had complain’d before; And he mourns the staff he lifted, In the troubled world to go, For the far-sought bliss he findeth Near in his own bosom now.
# Bohemian Poems, Ancient and Modern/Change of Taste

CHANGE OF TASTE
’TIS wonderful how changeable The race of man is found, How frequently with alt’ring age, The heart too turneth round!
When little, they with little things Mostly delighted are, For which, when they are bigger grown, They very little care.
In me though it inverted is, This change of youthful flames, Tom-pigeons once I us’d to love, But now I love the dames.
# Bohemian Poems, Ancient and Modern/Consolation (Wratislaw)

CONSOLATION.
WEEP no more, Mother, weep no more for me, Though I am parted from thy dear caress! Weep no more, Mother, weep no more for me, Though thy full heart o’erflow with tenderness!
Weep not for me! the green grass o’er me groweth, But I upon a peaceful couch am laid; Weep not for me! the rude wind o’er me bloweth, But tempests cannot harm the sleeping maid.
Weep not for me! though e’en thy dearest voice Can send no tidings to my deafen’d ear— O thou less happy, why, when I rejoice, For the more happy flows the sorrowing tear?
Inquire of Memory, bid her back recall The bygone hours, when I was with you still; Tells she not tales of woe and suffering all, And pain, that taught and purified the will?
’Tis even so, then put away thy sorrow, And weep not evermore beside the tomb, But let the sable garb of mourning borrow Bright hues from that bright future yet to come!
O mother, thou art still upon thy way, That pilgrim way, that I have travell’d o’er!— O why should grief thy onward footsteps stay Towards the same home, where I have gone before?
Weep not for me! ’tis calm and stillness here, And quiet is repose and slumber sweet, But Life is full of noise and doubt and fear, And hearts that ache, and sore and weary feet.
My journey’s ended, and my task is done, No sorrow more for me, no weariness, Though I have chang’d the golden glorious sun For the damp grave and death’s unloveliness.
Yes! though the world is dark upon mine eye, And all fond faces now are far away, Yet is there One, whose perfect sympathy Doth still amidst corruption with me stay.
That Deathless One, who put on Death awhile, And three dark days, where I am sleeping, slept, That Death itself might wear a gentle smile, The comfort of the weeper for the wept.
What though I feel no more your clasp around me? The everlasting arms embrace me now; What though the icy chains of Death have bound me? The token of release hath bath’d my brow.
O think not of me as for ever gone, As hearing nothing, nothing answering, Cold to the tonch, henceforth to dwell alone, In dark and narrow cell inhabiting.
Think of me thus, as sleeping without sorrow, While Faith and Hope are sleeping at my side, Till the glad world adore that glorious morrow, When Love himself shall come to claim his Bride.
Think of me thus, as for my dear ones waiting, Gone on before them to a better home, No tears, no griefs, no cares upon me grating, To jar the soft, sweet, music of the tomb.
O it is sweet, that soul-caught melody, That still small whisper from the Infinite, Which telleth, Hope but sleeps and cannot die, Which singeth in the darkness songs of light!
List to it then, and weep for me no more, Lest earthly sighs should spoil its sweet accord, And mar the echo from that distant shore, Where all things singing praise their God and Lord!
# Bohemian Poems, Ancient and Modern/Forget-me-nots

FORGET-ME-NOTS.
OF all the flowers that Vesna waketh, When glad return in love she maketh, Forget-me-nots to me are dear, To kiss and kiss from year to year.
O fondly them the gard’ner dresses, Clips the wild grass that round them presses, At morn and eve doth water bring, And blesses them, as up they spring.
Their blossom is my dearest joy, My youthful cares did they employ, My heart’s the soil wherein they grow, Their moisture—streaming tears that flow.
The gard’ner, he is Time gone by, In which the youth dream’d pleasantly, The garden-lands of Slawa’s race, All which my feelings warm embrace.
To ev’ry pleasure of my fate One of these flowers is consecrate, And all forget-me-nots of mine Around a linden spray I twine.
* ↑ Vesna, the Slavonic goddess of Spring.
* ↑ The linden was the sacred tree of the Slavonic Mythology, and is now regarded as the symbol of patriotism.
# Bohemian Poems, Ancient and Modern/Departed Souls

DEPARTED SOULS.
AS dawns the morning twilight gray, The bell proclaims the festal day Of faithful spirits fled; The churchward path doth Hanna seek, The tender tear bedews her cheek, Her own lov’d Jan is dead.
And there where he had stood intent, With looks of love upon her bent, She mourns in secret meek; Her hands are clasp’d, upcast her eyes, Glist’ning with tears, towards the skies, Her mute lips seem to speak.
But when the people hymns of praise To God for parted spirits raise, And “Rest in peace” resounds, Sends Hanna too her voice above, The Father of eternal love, She knows, will heal her wounds.
When at the ending festival Before the sacred altar all For friends their offerings lay, Hanna unclasps a heart of gold, The gift of him, whom slumbers hold, That pass no more away.
As back she to her cottage wends, The sun into the height ascends, Image of life to come; And then doth Hanna upward gaze, Amidst her tears a smile there plays, She sees the lov’d one’s home!
# Bohemian Poems, Ancient and Modern/Hej Slované

HEJ SLOVANÉ!
HEY Slavonians! our Slavonic language still is living Long as our true loyal heart is for our nation striving. Lives, lives, the Slavonic spirit, and 'twill live for ever; Hell and thunder! vain against us all your rage shall shiver!
Language is the gift of God, our God who sways the thunder, In this world may none our language from us put asunder. Though as many devils come, as earth with people swarmeth, God is with us, and Perun ’gainst our opponents stormeth.
Fearful may the tempest o'er us hover, rocks may crumble, Oaks may split, and all around may yawning earthquakes tremble: Like a castle’s walls we’ll stand, a firm and stedfast nation,— May black earth the scoundrel swallow who deserts his station!
⁂ The above political song appeared to me too striking and characteristic of the present feelings of the people to be omitted.
# Bunner v. Neil

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
BUNNER verʃus NEIL.
T
The Plaintiff, on the other hand, obtained a rule to fhew caufe, why the Defendant fhould not pay doubt cofts, under the Act of Affembly, which provides, that, if the defendant removes the caufe, and a fum under Ł.50 is found for the Plaintiff, the Defendant fhall pay double cofts. ​
1789.
After argument, by Swiƒt, for the Plaintiff, and Tilghman, for the Defendant, the rule to ſtay proceedings was made abſolute ; and the rule for payment of double coſts, was diſcharge.
# Bunker Hill Sullivan Mining Concentrating Company v. United States

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
226 U.S. 548
Bunker Hill Sullivan Mining Concentrating Company v. United States
Argued: December 17, 1912. --- Decided: January 6, 1913
Mr. Myron A. Folsom for plaintiff in error.
Assistant Attorney General Knaebel for defendant in error.
Mr. Justice Lamar delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Bunny Brown and His Sister Sue at Camp Rest-a-While

Book 5 in the Bunny Brown series
BUNNY BROWN
AND HIS SISTER SUE
AT CAMP REST-A-WHILE
BY
LAURA LEE HOPE
AUTHOR OF
THE BUNNY BROWN SERIES, THE BOBBSEY TWINS SERIES, THE OUTDOOR GIRLS SERIES, ETC.
Illustrated by
Florence England Nosworthy
NEW YORK GROSSET & DUNLAP PUBLISHERS
Made in the United States of America
CONTENTS
This work is in the public domain in the United States because it was published before January 1, 1929.
This work may be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works.
Public domainPublic domainfalsefalse
# Burke v. Southern Pacific Railroad Company

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
234 U.S. 669
Burke v. Southern Pacific Railroad Company
J. I. LAMPRECHT and F. M. Aiken, Trustees,
v.
SOUTHERN PACIFIC RAILROAD COMPANY, the Kern Trading &
Oil Company, and T. S. Minot.
No. 280.
Nos. 279, 280.
Argued January 13, 14, 1913.
Decided June 22, 1914.
[Syllabus from pages 669-671 intentionally omitted]
Messrs. Frederic R. Kellogg, Roberts Walker, and Edmund Burke, in propria persona, for appellant in No. 279.
Messrs. D. J. Hinkley, T. H. Hogsett, and T. J. Butler for appellants in No. 280.
Messrs. Maxwell Evarts, Henry W. Clark, Gordon M. Buck, and A. A. Hoehling, Jr., for appellees.
Solicitors General Bullitt and Davis, Assistant Attorney General Knaebel, and Mr. B. D. Townsend for the United States.
Messrs. Charles W. Bunn and Charles Donnelly for the Northern Pacific Railroad Company.
Mr. Justice Van Devanter delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Burke’s Lessee v. Ryan

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
Burke's Lessee versus Ryan.
E
Sergeant contended, that if the title was set forth, it was necessary to prove every part of it ; that between the parties, the Fi. ƒ(illegible text) and Vend. Exp. may only be shewn; but that against a stranger, the pleadings, vverdict, and judgment, ought to be produced. Gilb L. oƒ E. 9. 10
On a question from the opposite counsel, Sergeant admitted that in New-Jersey, it was not the practice to produce more than the sheriff's deed; but insisted that, of late, it had been frequently required, and that in strictness, it was indispensibly necessary.
But, by the court:—As the possession has gone more than twenty years along with the deed, it is unnecessary, in this cafe, to require farther proof. And the CHIEF JUSTICE added, that within his knowledge, it had not been customary, in any cafe, to produce the record.
Lewis and Mifflin for the plaintiff.—Sergeant for the defendant.
# Burleson v. Dempcy/Opinion of the Court

* Court Documents
* Case Syllabus
* Opinion of the Court
United States Supreme Court
250 U.S. 191
Burleson v. Dempcy
Argued: May 5 and 6, 1919. ---
In a suit commenced by the Postmaster General, the members of the Public Utilities Commission of Illinois and the Attorney General of that state filed a cross-bill to enjoin the Postmaster General from enforcing telegraph rates which he had directed to be charged for services rendered over lines which were in the possession, under the control, and being operated by the United States under authority of the resolution of Congress and the proclamation of the President, considered in the Dakota Central Telephone Case, 250 U.S. 163, 39 Sup. Ct. 507, 63 L. Ed. --, this day announced.
The theory of the cross-bill was that the United States in operating the lines was governed as to intrastate rates by state authority and could not lawfully exact for such services rendered any charges but those which the state sanctioned. The court below upheld this view and therefore permanently enjoined the Postmaster General from charging any other than the state rates for the intrastate business. The case is before us on appeal from the decree to that effect.
As there is no difference in legal principle as to the question of power between the Dakota Central Case and this, it follows that the decision in that case is conclusive here and makes certain the error committed below. In this case, therefore, as in that, as a decree of reversal will dispose of every issue in the case, it follows that the decree below must be reversed and the case remanded for further proceedings not inconsistent with this opinion.
And it is so ordered.
Mr. Justice BRANDEIS dissents.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Burleson v. Dempcy

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
250 U.S. 191
Burleson v. Dempcy
Argued: May 5 and 6, 1919. ---
Messrs. Solicitor General King, of Atlanta, Ga., and Henry S. Robbins, of Chicago, Ill, for appellant.
[Argument of Counsel from pages 191-193 intentionally omitted]
Mr. Raymond S. Pruitt, of Chicago, Ill., for appellees.
Mr. Chief Justice WHITE delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Catholic Encyclopedia (1913)/Nicolas Caussin

From volume 3 of the work.
A famous Jesuit preacher and moralist; b. at Troyes in France, in 1583; d. at Paris, 2 July, 1651. His father, a physician of extensive practice, was able from a competent income to aid materially in the development of the remarkable talents that his son early displayed. Young Caussin's success in oratory, particularly after his entry into the Society of Jesus (1609), was brilliant, and drew to him the attention of the royal family. When the kingdom of Henry IV was fast declining under the impotent sway of the queen-regent, Marie de' Medici, Louis XIII came to the throne. Richelieu summoned Caussin to court to direct the young king's conscience. The task was a difficult one in those disturbed times, but Caussin, with scrupulous earnestness, gave his heart and soul to the work. The king, who relied implicitly on him, was made to realize that peace would once more reign in his realm and in his own soul when he recalled the queen-mother and other members of the royal family from the banishment in which they were languishing. Richelieu disliked this advice and accused Caussin of raising false scruples in the king's mind, and even of holding communications that savoured of treachery or that were at all events disloyal to his sovereign, with another of the royal chaplains. Caussin was at once banished to Quimper-Corentin in Brittany, where he remained until the death of Richelieu in 1643, when he returned to Paris to prepare his works for the press.
Many false statement regarding Caussin's disgrace were current. The Jansenist Arnauld claims that "it was well known from persons intimately connected at the former court of Louis XIII, that Father Caussin considered himself obliged to tell His Majesty that attrition, arising from the fear of hell alone, was not sufficient for justification, as there could be no justification without love of God, and this was what caused his disgrace." Many more surmises were engaged in by other Jansenists, but the reason given above is admitted by unfriendly biographers of the father. Among his works are: "La Cour Sainte" (5 vols.)—"A comprehensive system of moral maxims, pious reflections and historical examples, forming in itself a complete library of rational entertainment, Catholic devotion, and Christian knowledge." It was translated into several languages and has done much to perpetuate his fame. The English translation was printed in Dublin in 1815. "Le parallèle de l'éloquence sacree et profane"; "La vie de Sante Isabelle de France, soeur du roi St. Louis"; "Vie du Cardinal du Richelieu"; "Thesaurus Græcæ Poeseos." For his other works see De Backer, "Bibl. des écriv. de la c. de J." (Liège, 1855), and Sommervogel (new ed., Liège), II Feller, Biog. Univ. (Paris 1834); Duhr, Jesuiten Fabelen (4th ed. , 1904), 670 sqq.; Cherot in Dict. de théol. cath., s.v.
John J. Cassidy.
# Catholic Encyclopedia (1913)/Nicolas Deschamps

From volume 4 of the work.
Polemical writer, born at Villefranche (Rhône), France, 1797; died at Aix-en-Provence, 1872. He entered the Society of Jesus in 1826; taught literature and rhetoric in several colleges and wrote extensively. apart from a few didactic and devotional books like "Cours élémentaire de littérature" (Avignon, 1860) and "Les fleurs de Marie" (Paris, 1863), his works are largely polemical and bear on all the burning questions of his day, the monopoly of the University of France, the state faculties of theology, the Organic Articles, the liberty of association, Communism, Paganism in education, etc. The most important is undoubtedly "Les Sociétés secrètes" published after the author's death (Avignon, 1874-1876), re-edited and brought up to date by Claudio Janet (Paris, 1880 and 1881). Deschamps sees in European Freemasonry, whose origins he traces back to Manichæism, a baneful force working, under the cover of philanthropy, not only against religion but also against the social order, patriotism, and even morality. If his conclusions are severe, they are not advanced at random, but supported by numerous facts and grave authorities.
Sommervogel, Bibl. de la c. de J., II, 1956; Janet, introd. to his edition of Les Sociétés secrètes. See also Polybiblion (1874 and 1876).
J.F. SOLLIER
# Catholic Encyclopedia (1913)/Nicolas Baudeau

From volume 2 of the work.
Regular Canon and economist, b. at Amboise, France, 25 April, 1730; d. in 1792. He became a religious of the Abbey of Chancelade, near Périgueux, and taught theology there for some time. It was there that he wrote his "Analyse de l'ouvrage du pape Benoît XIV sur les béatifications et canonisations" (Paris, 1759), which was examined and approved by the pope himself. It is found in Migne's "Theologiae Cursus Completus" (tom. III). He was called to Paris by the Archbishop de Beaumont and there he gave all his time to the study of economics. In 1765 he founded a periodical "Les Ephémérides du citoyen" in which he attacked the principles of Quesnay and of the physiocratical school. Soon after, he accepted and defended these principles and became one of their most notable supporters. In 1771 he published his most important work, "Première introduction à la philosophie économique", in which he expounds the doctrines of the physiocratical school. There are two great economic factors, nature and art; and there are three kinds of art, fecund or productive, which consists in helping nature to give the most abundant production possible (hunting, fishing, breeding, agriculture, etc.); sterile or non-productive, which gives to these productions a more useful or pleasing form (industry, commerce, etc.); social art, which gives the knowledge, protection, and means necessary for the exercise of the productive and non-productive arts (instruction, religious worship, protection, administration). Productive art is the most important.
When he died he had lost the use of his faculties. Besides the works already mentioned, he wrote "Idées d'un citoyen sur l'administration des finances du roi" (1763); "Idées d'un citoyen sur les besoins, les droits, et les devoirs des vrais pauvres" (1765); "Lettres sur les émeutes populaires" (1768); "Lettres d'un citoyen sur les vingtièmes et autres impôts" (1768); "Principes économiques de Louis XII et du Cardinal d'Amboise, de Henri IV, et du duc de Sully sur l'administration des finances" (1775); "Charles V, Louis XII, et Henri IV aux Français" (1787).
Migne, Theologiae Cursus Completus, III; Espinas, Histoire des doctrines economiques; Daire, Collection des principaux economistes.
G.M. SAUVAGE
# Catholic Encyclopedia (1913)/Nicolas Bobadilla

From volume 2 of the work.
Born at Valencia, Spain, 1511; died at Loretto, Italy, 23 September, 1590. After having taught philosophy in his native country, he went to Paris to acquire a more perfect knowledge of Greek and Latin. Here he met Ignatius of Loyola, joined him in his plans, and was among the first seven followers of the saint to consecrate themselves to God in the Society of Jesus at Montmartre, 15 August, 1534. Hereafter, Bobadilla's career was a very active one, as a most zealous worker in the cause of the Catholic Faith. While serving the sick in the camp of the army of Charles V about Ratisbon, he himself caught the plague. Here, too, about this time, 1546, as he was returning from the camp into the city, he was waylaid by assassins and severely wounded. At another time he barely escaped with his life from an attempt to poison him.
By order of the Sovereign Pontiff Paul III, Bobadilla took a prominent part in the Diets of Nuremburg, 1543, and of Speyer, 1543, as well as in that of Ratisbon, 1546. Shortly after this an incident occurred which forced him to leave Germany. In 1548, the "Interim" of Augsburg was published by the Emperor, Charles V. It was a tentative document intended to suggest a basis of agreement between Catholics and Protestants until their religious differences could be definitely settled. But as it seemed to the eyes of many Catholics to go to far, and in the eyes of many Protestants not far enough, it satisfied neither party. Bobadilla opposed it in speech and in writing, and so vigorously, that though he was highly esteemed in the imperial court, he was obliged, by the Emperor's order, to retire from Germany. He was a most popular preacher, as evidenced by the fact that he delivered sermons in seventy-seven archbishoprics and bishoprics in Italy, Germany, and Dalmatia.
The writings of Bobadilla cover a wide range of topics. Among them are commentaries on some chapters of Genesis and other portions of the Old and New Testaments; annotations on the Gospels; treatises on predestination, the sacraments and their use, against the Lutherans; cases of conscience; a defense of the Council of Trent against Melanchthon and Calvin, etc. The last survivor of the seven first companions of Ignatius of Loyola, Bobadilla took part in the election of four generals of the Society of Jesus.
BOERO, Vita del servo di Dio P. Nicola Bobadilla, della c. di G. (Florence, 1879); SOMMERVOGEL, Bibl. de la c. de J., I, 1553; ORLANDINI, Hist. Soc. Jesu, I, 81, 135, 170.
JOSEPH M. WOODS