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# Easton's Bible Dictionary (1897)/Dagon's house

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Dagon's house: (1 Sam. 5:2), or Beth-dagon, as elsewhere rendered (Josh. 15: 41; 19:27), was the sanctuary or temple of Dagon.
The Beth-dagon of Josh. 15:41 was one of the cities of the tribe of Judah, in the lowland or plain which stretches westward. It has not been identified.
The Beth-dagon of Josh. 19:27 was one of the border cities of Asher.
That of 1 Chr. 10:10 was in the western half-tribe of Manasseh, where the Philistines, after their victory at Gilboa, placed Saul's head in the temple of their god. (Comp. 1 Sam. 31:8-13).
# Easton's Bible Dictionary (1897)/Dale, the king's

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Dale, the king's: The name of a valley, the alternative for "the valley of Shaveh" (q.v.), near the Dead Sea, where the king of Sodom met Abraham (Gen. 14:17). Some have identified it with the southern part of the valley of Jehoshaphat, where Absalom reared his family monument (2 Sam. 18:18).
# Easton's Bible Dictionary (1897)/Dagon

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Dagon
# Easton's Bible Dictionary (1897)/Damaris

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Damaris
# Easton's Bible Dictionary (1897)/Damascus

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Damascus: activity, the most ancient of Oriental cities; the capital of Syria (Isaiah 7:8; 17:3); situated about 133 miles to the north of Jerusalem. Its modern name is Esh-Sham; i.e., "the East."
The situation of this city is said to be the most beautiful of all Western Asia. It is mentioned among the conquests of the Egyptian king Thothmes III. (B.C. 1500), and in the Amarna tablets (B.C. 1400).
It is first mentioned in Scripture in connection with Abraham's victory over the confederate kings under Chedorlaomer (Genesis 14:15). It was the native place of Abraham's steward (Genesis 15:2). It is not again noticed till the time of David, when "the Syrians of Damascus came to succour Hadadezer" (which see), 2 Samuel 8:5; 1 Chronicles 18:5. In the reign of Solomon, Rezon became leader of a band who revolted from Hadadezer (1 Kings 11:23), and betaking themselves to Damascus, settled there and made their leader king. There was a long war, with varying success, between the Israelites and Syrians, who at a later period became allies of Israel against Judah (2 Kings 15:37).
The Syrians were at length subdued by the Assyrians, the city of Damascus was taken and destroyed, and the inhabitants carried captive into Assyria (2 Kings 16:7-9; comp. Isaiah 7:8). In this, prophecy was fulfilled (Isaiah 17:1; Amos 1:4; Jeremiah 49:24). The kingdom of Syria remained a province of Assyria till the capture of Nineveh by the Medes (B.C. 625), when it fell under the conquerors. After passing through various vicissitudes, Syria was invaded by the Romans (B.C. 64), and Damascus became the seat of the government of the province. In A.D. 37 Aretas, the king of Arabia, became master of Damascus, having driven back Herod Antipas.
This city is memorable as the scene of Saul's conversion (Acts 9:1-25). The street called "Straight," in which Judas lived, in whose house Saul was found by Ananias, is known by the name Sultany, or "Queen's Street." It is the principal street of the city. Paul visited Damascus again on his return from Arabia (Galatians 1:16,17). Christianity was planted here as a centre (Acts 9:20), from which it spread to the surrounding regions.
In A.D. 634 Damascus was conquered by the growing Mohammedan power. In A.D. 1516 it fell under the dominion of the Turks, its present rulers. It is now the largest city in Asiatic Turkey. Christianity has again found a firm footing within its walls.
# Easton's Bible Dictionary (1897)/Damnation

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Damnation
In 1 Cor. 11:29 (R.V., "judgment") this word means condemnation, in the sense of exposure to severe temporal judgements from God, as the following verse explains.
In Rom. 14:23 the word "damned" means "condemned" by one's own conscience, as well as by the Word of God. The apostle shows here that many things which are lawful are not expedient; and that in using our Christian liberty the question should not simply be, Is this course I follow lawful? but also, Can I follow it without doing injury to the spiritual interests of a brother in Christ? He that "doubteth", i.e., is not clear in his conscience as to "meats", will violate his conscience "if he eat," and in eating is condemned; and thus one ought not so to use his liberty as to lead one who is "weak" to bring upon himself this condemnation.
# Domestic Encyclopædia (1802)/Clary

Edition of 1802.
​CLARY, or Salvia, L. is a genus of native plants, producing two species:
1. The Pratensis, or Meadow-Clary, which grows in dry pastures, and is found principally in the counties of Surrey and Sussex. It is perennial; flowers in the months of June and July; and its leaves are slightly aromatic. When soaked in water for a few minutes, its seeds acquire a mucilaginous coat, somewhat similar to the spawn of frogs. Bechstein observes, that this plant, when used as a substitute for hops, imparts an agreeable flavour to beer and wine; but, at the same time, renders them more intoxicating, and pernicious to health. It may, however, be more usefully employed in tanning leather, and dyeing a permanent dark brown.
2. The Verbenaca, or Wild English Clary, which is also perennial, grows in gravelly, calcareous soils, and blows from June to October. This species is smaller than the preceding, but more aromatic. Its seeds, when immersed in water, possess the property of the pratensis, in a superior degree. Both the leaves and seeds of this plant have a warm, bitterish, pungent taste, and a strong, though not agreeable, odour. They are principally recommended in hysteric disorders, and in flatulent colics.
Clary-Water is composed of brandy, sugar, clary-flowers, and cinnamon, in which a little ambergris is dissolved, It is also prepared with brandy, juice of cherries, straw-berries and goose-berries, cloves, white pepper, and coriander-seeds; the whole of which are infused, sweetened, and strained.—This medicated water is said to assist digestion, and to be "an excellent cardiac;" but we have reason to apprehend that it is, like all other cordials, calculated to ​increase the catalogue of tipplers, rather than to promote the purposes of health.
# Domestic Encyclopædia (1802)/Cliff-Kale

Edition of 1802.
​CLIFF-KALE, or Sea-Kale. See Sea-Colewort.
# Domestic Encyclopædia (1802)/Clergy, Benefit of

Edition of 1802.
​CLERGY, Benefit of, is an ancient privilege, by which a person in holy orders may claim to be delivered to his ordinary, to purge himself of felony. It was formerly confined exclusively to the clergy, but has been extended, since the Reformation, to the laity. Accordingly, by the 1 Edw. VI. c. 12, all Lords of Parliament, and Peers of the Realm, shall be discharged, in all clergyable and other felonies, provided for by the act, without being burnt in the hand, or transported—or at most being imprisoned only for one year—in the same manner as real clerks convict are. By the same act, all the commons, not in orders, whether male or female, shall, for the first offence, be discharged of the punishment of felonies, within the benefit of clergy, on being burnt in the hand, and suffering a discretionary imprisonment; or, in case of larceny, on being transported for seven years, if the court shall think proper.
# Domestic Encyclopædia (1802)/Citron

Edition of 1802.
​CITRON, or Citrus, L. an exotic genus of plants, comprising six species; of which the following are occasionally reared in hot-houses:
1. The Medica, or Citron-tree, which is a beautiful evergreen, rises from five to ten feet in height, and forms a full head, thickly set with leaves. It is very luxuriant in its vegetation, shooting forth a profusion of sweet flowers in the spring, and early in the summer, which are frequently succeeded by in abundance of fruit, that arrives, sometimes, at tolerable perfection.
This species is originally obtained by seed; but the most certain method of propagating it, is by budding it on stocks raised from seeds to a proper size. These may be sown, in March, in pots of rich light earth, half an inch deep, and plunged in a hot-bed under frames and glasses, being occasionally watered. Towards the middle of June, they may be exposed to the open air, in which they should remain till October, when they are to be removed to the green-house till the ensuing spring. In the month of March, or April, following, they will be fit to be transplanted, singly, in small pots, care being taken to water them immediately after that operation is performed, and to repeat it when necessary; so that, in the course of a year, or two, the largest of those designed for stocks will be fit for budding. Previously to their being planted, they must be set for a day or two in tubs of water, to plump their bark and roots. Next, they should be washed and cleaned, the roots freed from diseased parts and all the small dried fibres. They are then to be planted in pots filled with light earth, and plunged in a tan-bed, where they should remain for three or four months; after which they may be exposed to the open air, but will bear it only from the end of May to the middle of October.
The fruit of the citron-tree yields a very agreeable acid, which is of considerable utility in medicine, particularly as an antiscorbutic.—See Lemon-Juice.
There is another variety of this species, growing abundantly in the British West India Islands, producing a spherical fruit of a much smaller size than the lemon, and containing an acid juice, in a more concentrated state.—See Limes.
2. The Aurantium. See Orange.
3. The Decumana, or the Giant Citron, which is common in the East and West Indies, and ​produces a fruit, sometimes 14lb. in weight, containing a sweet pulp, and small compartments in the centre, which abound with a sub-acid vinous juice. As it requires nearly two years to arrive at maturity, in the climate of Europe, it is seldom cultivated.
# Domestic Encyclopædia (1802)/Clarification

Edition of 1802.
​CLARIFICATION, is the act of clearing or fining liquids from heterogeneous or feculent ingredients. For this purpose, the whites of eggs, blood, and isinglass, are usually employed: the two first, for clarifying liquors, while boiling hot; the last, for those which are to be fined when cold; as wine, ale, &c. The whites of eggs are beaten up into a froth, mixed with the liquor, and united with the impure particles floating on it; which soon indurate, and are carried up to the surface, in the form of an insoluble scum. Blood operates in a similar manner, and is principally used in the processes of refining salt and sugar.
Great quantities of isinglass are consumed in fining turbid wines. A solid piece,, about a quarter of an ounce, in weight, is put into a cask of wine, where it gradually dissolves, and forms a skin upon the, surface: this pellicle at length subsides, carrying down with it the feculent matter that floated on the wine. Other vintners previously dissolve the isinglass; and, having boiled it down to a gelatinous consistence, mix it with the liquor, strongly agitate the cask, and then let it stand to settle. It deserves, however, to be remarked, that wines treated in this manner are tainted with a very putrescent animal substance, and cannot be wholesome.
# Domestic Encyclopædia (1802)/Clock

Edition of 1802.
​Clock. See Time-piece.
# Domestic Encyclopædia (1802)/Cleavers

Edition of 1802.
​CLEAVERS, or Clivers. See Goose-Grass.
# Domestic Encyclopædia (1802)/Cisterns

Edition of 1802.
​CISTERNS are vessels employed for the reception of rain, or other water, either under ground, such as those of navigable canals, &c. or above ground, for domestic and other purposes. In this place, we shall treat only the latter.
As the water collected in leaden cisterns is apt to corrupt, either by stagnating for several days, when the pipes happen to be obstructed, or by the deposition of feculent matter, as well as the incrustation formed in such vessels, it follows that they ought to be frequently cleansed of the copious sediment they contain. This attention is the more, necessary, as lead is a metal liable to be dissolved by acids; and, in that state, proves a slow, but fatal poison. Although the acidity contained in stagnant water which has, in its course, been impregnated with animal and vegetable particles, cannot be very considerable, yet it will be more safe, and prudent, to prevent the formation of such acids, by an early attention to the purity of the water. See Filtration.
# Encyclopædia Britannica, Ninth Edition/Andromache

* related portals: Andromache.
* sister projects: Wikipedia article, Wikidata item.
See also Andromache on Wikipedia; and the disclaimer.
ANDROMACHE, in Greek legend, was the wife of Hector (Iliad, vi. 395), and daughter of Eetion, prince of Thebe in Mysia. Her father and seven brothers had fallen by the hands of Achilles, when their town was taken by him. Her mother, ransomed at a high price, was slain by Diana (Iliad, vi. 428). To Hector Andromache bore a son, Scamandrius or Astyanax, whose death by the Greeks she was forced to look on; and when, her husband also slain by them and Troy taken, the captives were apportioned, she fell to Neoptolemus, the son of Achilles, with whom she went to Phthia, or, as it is also said, to Epirus, and there bore him the sons Molossus, Pielus, and Pergamus. Neoptolemus having been slain by Orestes, left her to the Trojan seer Helenus, who had followed him, and who now married her, and governed the kingdom of Molossia for her sons. After the death of Helenus, Andromache returned to Asia Minor with her youngest son Pergamus, who there founded a town named after himself. The tragic poets found a favourite subject in the events of her life, and in her faithful and affectionate character as the wife of Hector. In works of art the death of Astyanax, and the farewell scene between Andromache and Hector (Iliad, vi. 323) were represented, the latter, it is said, in a painting which drew tears from Portia the wife of Brutus (Plutarch, Brut. 23).
# Encyclopædia Britannica, Ninth Edition/Andromeda

See also Andromeda (mythology) on Wikipedia; Andromeda (mythological figure) and (constellation) at Wikipedia, Andromeda in the 11th Edition; and the disclaimer.
ANDROMEDA, in Greek legend, the daughter of Cepheus and Cassiopea, or Cassiepea, king and queen of the ^Ethiopians. Cassiepea having boasted herself equal in beauty to the Nereids, drew down the vengeance of Neptune, the sea god, who sent an inundation on the land, and a sea monster which destroyed man and beast. The oracle of Ammon announced that no relief would be found until the king exposed his daughter Andromeda to the monster, and accordingly she was fastened to a rock on the shore. Perseus, returning from having slain the Gorgon, found her in this position, slew the monster, set her free, and married her against the opposition of Phineus, to whom she had before been engaged. Before leaving ^Ethiopia she bore a son, Perses, from whom the Persian kings traced their descent, as did also the kings of Pontus and Cappa- docia, who had a portrait of Perseus on their coins. Re turning with her "husband first to Seriphus, and finally to Argos, Andromeda bore him Alcseus, Sthenelus, and Electryon, and thus founded the dynasty of the Persides. After her death Andromeda was translated by Minerva to a constellation in the northern sky, near Perseus and Cassiepea. The tragic poets used the legend of her life, and in works of art the slaying of the monster by Perseus was represented.
# Encyclopædia Britannica, Ninth Edition/Andronicus of Cyrrhus

See also Andronicus of Cyrrhus on Wikipedia; Andronicus of Cyrrhus at Wikipedia, Andronicus of Cyrrhus in the 11th Edition; and the disclaimer.
ANDRONICUS of Cyrrhus, a Greek astronomer, about B.C. 100, built at Athens an octagon tower, with figures carved on each side, representing the eight principal winds. A brazen Triton at the summit, with a rod in his hand, turned round by the wind, pointed to the quarter from which it blew. From this model is derived the custom of placing weathercocks on steeples. A consider able portion of this tower still exists ; and, instead of "tower of the winds," it should be called horologium, the name by which it is designated by Varro.
# Encyclopædia Britannica, Ninth Edition/Andronicus of Rhodes

See also Andronicus of Rhodes on Wikipedia; Andronicus of Rhodes at Wikipedia, Andronicus of Rhodes in the 11th Edition; and the disclaimer.
ANDRONICUS of Rhodes, the eleventh scholarch of the Peripatetics, lived about B.C. 70. His chief work was the arrangement of the writings of Aristotle, the materials for which had been supplied to him by Tyrannion. Besides arranging the works, he seems to have written paraphrases and commentaries, none of which have come down to us. Two writings under the name Andronicus are sometimes erroneously attributed to him, one on the Emotions, the other a commentary on Aristotle s Ethics.
# Encyclopædia Britannica, Ninth Edition/Andros

See also Andros on Wikipedia; Andros at Wikipedia, Andros in the 11th Edition; and the disclaimer.
ANDROS, or Andro, the ancient Andros, an island of the Grecian Archipelago, the most northerly of the Cyclades, lying 6 miles S.W. of Euboaa, and aboiit 2 N. of Tenos. It is nearly 25 miles long, and its greatest breadth is 10 miles. Its surface is for the most part mountainous, with many fruitful and well-watered valleys, which produce vines, grain, olives, pomegranates, lemons, figs, and oranges, and supply food for cattle, silk-worms, and bees. At Andros, the capital, a town on the east coast, containing about 5000 inhabitants, there are silk and carpet manu factures, the former of which gives rise to a considerable export trade; but the harbour does not afford accommodation except for vessels of small size, and is much inferior to that of Gaurio (Gaurium) on the west coast, near the ruins of an older Andros, the ancient capital of the island. This Andros, which was situated on the brow of a hill that commands the whole coast, contained a famous temple, dedicated to Bacchus, and a spring that was said to flow with wine during the feast of the god. The island is supposed to contain about 15,000 inhabitants, the bulk of whom belong to the Greek Church. According to the ordinary account, Andros, which is said to derive its name either from Andreus, a general of Rhadamanthus, or from a seer called Andrus, was colonised by the lonians about 1000 B.C., and soon became a place of some importance. In 480, after the battle of Salamis, Themistocles made an attempt to take the capital, wishing to punish the in habitants for their readiness to assist the Persians in their invasion of Greece; and, although he failed in this enterprise, the island afterwards became for a time subject to the Athenians. In 333 it was added to the Macedonian empire; and after the death of Alexander the Great, became part of Ptolemy's kingdom. In 200 it was taken by the Romans, who handed it over to Attains I., king of Pergamos; and in 133 it reverted to the Romans, in accordance with the will of Attalus III. On the dissolution of the empire of the East, Andros came under the rule of the Turks; but now, along with the island of Tenos, it forms a government of the modern kingdom of Greece.
# Encyclopædia Britannica, Ninth Edition/Andronicus

See also Andronicus (disambiguation) on Wikipedia; and the disclaimer.
In the 9th edition of the Encyclopædia Britannica, Andronicus may refer to:
* Andronicus I. Comnenus, emperor of the Greeks;
* Andronicus II. Palæologus, emperor of the Greeks;
* Andronicus III. Palæologus, emperor of the Greeks;
* Andronicus of Cyrrhus, a Greek astronomer;
* Andronicus of Rhodes, a Greek philosopher.
# Encyclopædia Britannica, Ninth Edition/Andronicus II.

See also Andronikos II Palaiologos on Wikipedia; Andronikos II Palaiologos at Wikipedia, Andronicus II. in the 11th Edition; and the disclaimer.
ANDRONICUS II. (Palæologus), Emperor, was born 1260. He was the elder son of Michael Palæologus, whom he succeeded in 1283. During his reign the Turks under Osman conquered nearly the whole of Bithynia; and to resist them the emperor called in the aid of Roger de Flor, who commanded a body of adventurers. The Turks were defeated, but Roger was found to be nearly as formidable an enemy to the imperial power. He was assassinated in 1308. His adventurers declared war upon Andronicus, and after devastating Thrace and Macedonia, settled in the southern part of Greece. From 1320 onwards the emperor was engaged in war with his grandson, Andronicus, in whose favour he was compelled to abdicate, 1328. He retired to a convent, and died about 1334.
# Encyclopædia Britannica, Ninth Edition/Andronicus III.

See also Andronikos III Palaiologos on Wikipedia; Andronikos III at Wikipedia, Andronicus III. in the 11th Edition; and the disclaimer.
ANDRONICUS III., grandson of the preceding, was born about 1290. His conduct during youth was so violent, that his grandfather resolved to deprive him of his right to the crown. Andronicus rebelled, and in 1328 compelled his grandfather to abdicate in his favour. During his reign he was engaged in constant war, chiefly with the Turks, who greatly extended their conquests. He died in 1341.