OpenLLM-France/wikimedia huggingface dataset:
# 1911 Encyclopædia Britannica/Enoch

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​ENOCH (חַנֹך,חַנֹוך, Ḥănōkh, Teaching or Dedication). (1) In Gen. iv. 17, 18 (J), the eldest son of Cain, born while Cain was building a city, which he named after Enoch; nothing is known of the city. (2) In Gen. v. 24, &c. (P), seventh in descent from Adam in the line of Seth; he “walked with God,” and after 365 years “was not for God took him.” [(1) and (2) are often regarded as both corruptions of the seventh primitive king Evedorachos (Enmeduranki in cuneiform inscriptions), the two genealogies, Gen. iv. 16-24, v. 12-17, being variant forms of the Babylonian list of primitive kings. Enmeduranki is the favourite of the sun-god, cf. Enoch’s 365 years.] Heb. xi. 5 says Enoch “was not found, because God translated him.” Later Jewish legends represented him as receiving revelations on astronomy, &c., and as the first author; apparently following the Babylonian account which makes Enmeduranki receive instruction in all wisdom from the sun-god. Two apocryphal works written in the name of Enoch are extant, the Book of Enoch, compiled from documents written 200–50 B.C., quoted as the work of Enoch, Jude 14 and 15; and the Book of the Secrets of Enoch, A.D. 1–50. Cf. 1 Chron. i. 3; Luke iii. 37; Wisdom iv. 7-14; Ecclus. xliv. 16, xlix. 14. (3) Son, i.e. clan, of Midian, in Gen. xxv. 4; 1 Chron. i. 33. (4) Son, i.e. clan, of Reuben, E. V. Hanoch, Henoch, in Gen. xlvi. 9; Exod. vi. 14; Num. xxvi. 5; 1 Chron. v. 3. There may have been some historical connexion between these two clans with identical names.
# 1911 Encyclopædia Britannica/Ennis

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​ENNIS (Gaelic, Innis, an island; Irish, Ennis and Inish), the county town of Co. Clare, Ireland, in the east parliamentary division, on the river Fergus, 25 m. W.N.W. from Limerick by the Great Southern & Western railway. Pop. of urban district (1901) 5093. It is the junction for the West Clare line. Ennis has breweries, distilleries and extensive flour-mills; and in the neighbourhood limestone is quarried. The principal buildings are the Roman Catholic church, which is the pro-cathedral of the diocese of Killaloe; the parish church formed out of the ruins of the Franciscan Abbey, founded in 1240 by Donough Carbrac O’Brien; a school on the foundation of Erasmus Smith, and various county buildings. The abbey, though greatly mutilated, is full of interesting details, and includes a lofty tower, a marble screen, a chapter-house, a notable east window, several fine tombs and an altar of St Francis. On the site of the old court-house a colossal statue in white limestone of Daniel O’Connell was erected in 1865. The interesting ruins of Clare Abbey, founded in 1194 by Donnell O’Brien, king of Munster, are half-way between Ennis and the village of Clare Castle. O’Brien also founded Killone Abbey, beautifully situated on the lough of the same name, 3 m. S. of the town, possessing the unusual feature of a crypt and a holy well. Five miles N.W. of Ennis is Dysert O’Dea, with interesting ecclesiastical remains, a cross, a round tower and a castle. Ennis was incorporated in 1612, and returned two members to the Irish parliament until the Union, and thereafter one to the Imperial parliament until 1885.
# 1911 Encyclopædia Britannica/Enomoto, Buyo

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​ENOMOTO, BUYO, Viscount (1839–1909), Japanese vice-admiral, was born in Tokyo. He was the first officer sent by the Tokugawa government to study naval science in Europe, and after going through a course of instruction in Holland he returned in command of the frigate “Kaiyō Maru,” built at Amsterdam to order of the Yedo administration. The salient episode of his career was an attempt to establish a republic at Hakodate. Finding himself in command of a squadron which represented practically the whole of Japan’s naval forces, he refused to acquiesce in the deposition of the Shōgun, his liege lord, and, steaming off to Yezo (1867), proclaimed a republic and fortified Hakodate. But he was soon compelled to surrender. The newly organized government of the empire, however, instead of inflicting the death penalty on him and his principal followers, as would have been the inevitable sequel of such a drama in previous times, punished them with imprisonment only, and four years after the Hakodate episode, Enomoto received an important post in Hokkaido, the very scene of his wild attempt. Subsequently (1874), as his country’s representative in St Petersburg, he concluded the treaty by which Japan exchanged the southern half of Saghalien for the Kuriles. He received the title of viscount in 1885, and afterwards held the portfolios of communications, education and foreign affairs. He died at Tokyo in 1909.
# 1911 Encyclopædia Britannica/Enniskillen

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​ENNISKILLEN [Inniskilling], a market town and the county town of county Fermanagh, Ireland, in the north parliamentary division, picturesquely situated on an island in the river connecting the upper and lower loughs Erne, 116 m. N.W. from Dublin by the Great Northern railway. Pop. of urban district (1901) 5412. The town occupies the whole island, and is connected with two suburbs on the mainland on each side by two bridges. It has a brewery, tanneries and a small manufactory of cutlery, and a considerable trade in corn, pork and flax. In 1689 Enniskillen defeated a superior force sent against it by James II. at the battle of Crom; and part of the defenders of the town were subsequently formed into a regiment of cavalry, which still retains the name of the Inniskilling Dragoons. The town was incorporated by James I., and returned two members to the Irish parliament until the Union; thereafter it returned one to the Imperial parliament until 1885. There are wide communications by water by the river and the upper and lower loughs Erne, and by the Ulster canal to Belfast. The loughs contain trout, large pike and other coarse fish. Two miles from Enniskillen in the lower lough is Devenish Island, with its celebrated monastic remains. The abbey of St Mary here was founded by St Molaise (Laserian) in the 6th century; here too are a fine round tower 85 ft. high, remains of domestic buildings, a holed stone and a tall well-preserved cross. The whole is carefully preserved by ​the commissioners of public works under the Irish Church Act of 1869. Steamers ply between Enniskillen and Belleek on the lower lake, and between Enniskillen and Knockninny on the upper lake.
# 1911 Encyclopædia Britannica/Enns

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​ENNS, a town of Austria, in upper Austria, 11 m. by rail S.E. of Linz. Pop. (1900) 4371. It is situated on the Enns near its confluence with the Danube and possesses a 15th-century castle, an old Gothic church, and a town hall erected in 1565. Three miles to the S.W. lies the Augustinian monastery of St Florian, one of the oldest and largest religious houses of Austria. Founded in the 7th century, it was occupied by the Benedictines till the middle of the 11th century. It was established on a firm basis in 1071, when it passed into the hands of the Augustinians. The actual buildings, which are among the most magnificent in Austria, were constructed between 1686 and 1745. Its library, with over 70,000 volumes, contains valuable manuscripts and also a fine collection of coins. Enns is one of the oldest towns in Austria, and stands near the site of the Roman Laureacum. The nucleus of the actual town was formed by a castle, called Anasiburg or Anesburg, erected in 900 by the Bavarians as a post against the incursions of the Hungarians. It soon attained commercial prosperity, and by a charter of 1212 was made a free town. In 1275 it passed into the hands of Rudolph of Habsburg. An encounter between the French and the Austrian troops took place here on the 5th of November 1805.
# 1911 Encyclopædia Britannica/Enniskillen, William Willoughby Cole

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​ENNISKILLEN, WILLIAM WILLOUGHBY COLE, 3rd Earl of (1807–1886), British palaeontologist, was born on the 25th of January 1807, and educated at Harrow and Christ Church, Oxford. As Lord Cole he early began to devote his leisure to the study and collection of fossil fishes, with his friend Sir Philip de M. G. Egerton, and he amassed a fine collection at Florence Court, Enniskillen—including many specimens that were described and figured by Agassiz and Egerton. This collection was subsequently acquired by the British Museum. He died on the 21st of November 1886, being succeeded by his son (b. 1845) as 4th earl.
The first of the Coles (an old Devonshire and Cornwall family) to settle in Ireland was Sir William Cole (d. 1653), who was “undertaker” of the northern plantation and received a grant of a large property in Fermanagh in 1611, and became provost and later governor of Enniskillen. In 1760 his descendant John Cole (d. 1767) was created Baron Mountflorence, and the latter’s son, William Willoughby Cole (1736–1803), was in 1776 created Viscount Enniskillen and in 1789 earl. The 1st earl’s second son, Sir Galbraith Lowry Cole (1772–1842), was a prominent general in the Peninsular War, and colonel of the 27th Inniskillings, the Irish regiment with whose name the family was associated.
# 1911 Encyclopædia Britannica/E

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​E The fifth symbol in the English alphabet occupies also the same position in Phoenician and in the other alphabets descended from Phoenician. As the Semitic alphabet did not represent vowels, E was originally an aspirate. Its earliest form, while writing is still from right to left, is , the upright being continued some distance below the lowest of the cross-strokes. In some of the Greek alphabets it appears as with the upright prolonged at both top and bottom, but it soon took the form with which we are familiar, though in the earlier examples of this form the cross-strokes are not horizontal but drop at an angle, . In Corinth and places under its early influence like Megara, or colonized from it like Corcyra, the symbol for e takes the form or , while at Sicyon in the 6th and 5th centuries B.C. it is represented by . In early Latin it was sometimes represented by two perpendicular strokes of equal length, .
In the earliest Greek inscriptions and always in Latin the symbol represented both the short and the long e-sound. In Greek also it was often used for the close long sound which arose either by contraction of two short e-sounds or by the loss of a consonant, after a short e-sound, as in φιλεῖτε, “you love,” for φιλέετε, and φαεινός, “bright,” out of an earlier φαεσνός. The Ionian Greeks of Asia Minor, who had altogether lost the aspirate, were the first to use the symbol for the long e-sound, and in official documents at Athens down to 403 B.C., when the Greek alphabet as still known was adopted by the state, represented ε, η and the sound arising by contraction or consonant loss as mentioned above which henceforth was written with two symbols, ει, and being really a single sound is known as the “spurious diphthong.” There were some minor distinctions in usage of the symbols and which need not here be given in detail. The ancient Greek name was εἶ, not Epsilon as popularly supposed; the names of the Greek letters are given from Kallias, an earlier contemporary of Euripides, in Athenaeus x. p. 453 d.
In Greek the short e-sound to which was ultimately limited was a close sound inclining more towards i than a; hence the representation of the contraction of εε by ει. Its value in Latin was exactly the opposite, the Latin short e being open, and the long close. In English there has been a gradual narrowing of the long vowels, ā becoming approximately ēi and ē becoming ī (Sweet, History of English Sounds, §§ 781, 817 ff. 2nd ed.). In languages where the diphthong ai has become a monophthong, the resulting sound is some variety of long e. Often the gradual assimilation can be traced through the intermediate stage of ae to ē, as in the Old Latin aidilis, which in classical Latin is aedilis, and in medieval MSS. edilis.
The variety of spelling in English for the long and short e-sounds is conveniently illustrated in Miss Soames’s Introduction to the Study of Phonetics, pp. 16 and 20. (P. Gi.)
# 1911 Encyclopædia Britannica/Eachard, John

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​EACHARD, JOHN (1636?–1697), English divine, was born in Suffolk, and was educated at Catharine Hall, Cambridge, of which he became master in 1675 in succession to John Lightfoot. He was created D.D. in 1676 by royal mandate, and was twice (in 1679 and 1695) vice-chancellor of the university. He died on the 7th of July 1697. In 1670 he had published anonymously a humorous satire entitled The Ground and Occasions of the Contempt of the Clergy enquired into in a letter to R. L., which excited much attention and provoked several replies, one of them being from John Owen. These were met by Some Observations, &c., in a second letter to R. L. (1671), written in the same bantering tone as the original work. Eachard attributed the contempt into which the clergy had fallen to their imperfect education, their insufficient incomes, and the want of a true vocation. His descriptions, which were somewhat exaggerated, were largely used by Macaulay in his History of England. He gave amusing illustrations of the absurdity and poverty of the current pulpit oratory of his day, some of them being taken from the sermons of his own father. He attacked the philosophy of Hobbes in his Mr Hobb’s State of Nature considered; in a dialogue between Philautus and Timothy (1672), and in his Some Opinions of Mr Hobbs considered in a second dialogue (1673). These were written in their author’s chosen vein of light satire, and Dryden praised them as highly effective within their own range. Eachard’s own sermons, however, were not superior to those he satirized. Swift (Works, xii. 279) alludes to him as a signal instance of a successful humorist who entirely failed as a serious writer.
A collected edition of his works in three volumes, with a notice of his life, was published in 1774. The Contempt of the Clergy was reprinted in E. Arber’s English Garner. A Free Enquiry into the Causes of the very great Esteem that the Nonconforming Preachers are generally in with their Followers (1673) has been attributed to Eachard on insufficient grounds.
# 1911 Encyclopædia Britannica/Eadbald

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​EADBALD (d. 640), king of Kent, succeeded to the throne on the death of his father Æthelberht in 616. He had not been influenced by the teaching of the Christian missionaries, and his first step on his accession was to marry his father’s widow. After his subsequent conversion by Laurentius, archbishop of Canterbury, he recalled the bishops Mellitus and Justus, and built a church dedicated to the Virgin at Canterbury. He arranged a marriage between his sister Æthelberg and Edwin of Northumbria, on whose defeat and death in 633 he received his sister and Paulinus, and offered the latter the bishopric of Rochester. Eadbald married Emma, a Frankish princess, and died on the 20th of January 640.
See Bede, Historia ecclesiastica (ed. C. Plummer, Oxford, 1896); Saxon Chronicle (ed. J. Earle and C. Plummer, Oxford, 1899).
# 1911 Encyclopædia Britannica/Eadie, John

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​EADIE, JOHN (1810–1876), Scottish theologian and biblical critic, was born at Alva, in Stirlingshire, on the 9th of May 1810. Having taken the arts curriculum at Glasgow University, he studied for the ministry at the Divinity Hall of the Secession Church, a dissenting body which, on its union a few years later with the Relief Church, adopted the title United Presbyterian. In 1835 he became minister of the Cambridge Street Secession church in Glasgow, and for many years he was generally regarded as the leading representative of his denomination in Glasgow. As a preacher, though he was not eloquent, he was distinguished by good sense, earnestness and breadth of sympathy. In 1863 he removed with a portion of his congregation to a new church at Lansdowne Crescent. In 1843 Eadie was appointed professor of biblical literature and hermeneutics in the Divinity Hall of the United Presbyterian body. He held this appointment along with his ministerial charge till the close of his life. Though not a profound scholar, he was surpassed by few biblical commentators of his day in range of learning, and in soundness of judgment. In the professor’s chair, as in the pulpit, his strength lay in the tact with which he selected the soundest results of biblical criticism, whether his own or that of others, and presented them in a clear and connected form, with a constant view to their practical bearing. He received the degree of LL.D. from Glasgow in 1844, and that of D.D. from St Andrews in 1850.
His publications were connected with biblical criticism and interpretation, some of them being for popular use and others more strictly scientific. To the former class belong the Biblical Cyclopaedia, his edition of Cruden’s Concordance, his Early Oriental History, and his discourses on the Divine Love and on Paul the Preacher; to the latter his commentaries on the Greek text of St Paul’s epistles to the Ephesians, Colossians, Philippians and Galatians, published at intervals in four volumes. His last work was the History of the English Bible (2 vols., 1876). He rendered good service as one of the revisers of the authorized version. He died at Glasgow on the 3rd of June 1876. His valuable library was bought and presented to the United Presbyterian College.
# 1911 Encyclopædia Britannica/Eadmer

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​EADMER, or Edmer (c. 1060–c. 1124), English historian and ecclesiastic, was probably, as his name suggests, of English, and not of Norman parentage. He became a monk in the Benedictine monastery of Christ Church, Canterbury, where he made the acquaintance of Anselm, at that time visiting England as abbot of Bec. The intimacy was renewed when Anselm became archbishop of Canterbury in 1093; thenceforward Eadmer was not only his disciple and follower, but his friend and director, being formally appointed to this position by Pope Urban II. In 1120 he was nominated to the archbishopric of St Andrews, but as the Scots would not recognize the authority of the see of Canterbury he was never consecrated, and soon afterwards he resigned his claim to the archbishopric. His death is generally assigned to the year 1124.
Eadmer left a large number of writings, the most important of which is his Historiae novorum, a work which deals mainly with the history of England between 1066 and 1122. Although concerned principally with ecclesiastical affairs scholars agree in regarding the Historiae as one of the ablest and most valuable writings of its kind. It was first edited by John Selden in 1623 and, with Eadmer’s Vita Anselmi, has been edited by Martin Rule for the “Rolls Series” (London, 1884). The Vita Anselmi, first printed at Antwerp in 1551, is probably the best life of the saint. Less noteworthy are Eadmer’s lives of St Dunstan, St Bregwin, archbishop of Canterbury, and St Oswald, archbishop of York; these are all printed in Henry Wharton’s Anglia Sacra, part ii. (1691), where a list of Eadmer’s writings will be found. The manuscripts of most of Eadmer’s works are preserved in the library of Corpus Christi College, Cambridge.
See M. Rule, On Eadmer’s Elaboration of the first four Books of “Historiae novorum” (1886); and Père Ragey, Eadmer (Paris, 1892).
# 1911 Encyclopædia Britannica/Eads, James Buchanan

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​EADS, JAMES BUCHANAN (1820–1887), American engineer, was born at Lawrenceburg, Indiana, on the 23rd of May 1820. His first engineering work of any importance was in raising sunken steamers. In 1845 he established glass works in St Louis. During the Civil War he constructed ironclad steamers and mortar boats for the Federal government. His next important engineering achievement was the construction of the great steel arch bridge across the Mississippi at St Louis (see Bridge, fig. 29), upon which he was engaged from 1867 till 1874. The work, however, upon which his reputation principally rests was his deepening and fixing the channel at the mouths of the Mississippi by means of jetties, whereby the narrowed stream was made to scour out its own channel and carry the sediment out to sea. Shortly before his death he projected a scheme for a ship railway across the Isthmus of Tehuantepec, in lieu of an isthmian canal. He died at Nassau, in the Bahamas, on the 8th of March 1887.
# 1911 Encyclopædia Britannica/Eaglehawk

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​EAGLEHAWK, a borough of Bendigo county, Victoria, Australia, 105 m. by rail N.N.W. of Melbourne and 4 m. from Bendigo, with which it is connected by steam tramway. Pop. (1901) 8130. It stands on the Bendigo gold-bearing reef, and its mines are important.
# 1911 Encyclopædia Britannica/Eabani

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​EABANI, the name of the friend of Gilgamesh, the hero in the Babylonian epic (see Gilgamesh, Epic of). Eabani, whose name signifies “Ea creates,” pointing to the tradition which made the god Ea (q.v.) the creator of mankind, is represented in the epic as the type of the primeval man. He is a wild man who lives with the animals of the field until lured away from his surroundings by the charms of a woman. Created to become a rival to Gilgamesh, he strikes up a friendship with the hero, and together they proceed to a cedar forest guarded by Khumbaba, whom they kill. The goddess Irnina (a form of Ishtar, q.v.) in revenge kills Eabani, and the balance of the epic is taken up with Gilgamesh’s lament for his friend, his wanderings in quest of a remote ancestor, Ut-Napishtim, from whom he hopes to learn how he may escape the fate of Eabani, and his finally learning from his friend of the sad fate in store for all mortals except the favourites of the god, like ​Ut-Napishtim, to whom immortal life is vouchsafed as a special boon. (M. Ja.)