OpenLLM-France/wikimedia huggingface dataset:
# Diary of ten years eventful life of an early settler in Western Australia and also A descriptive vocabulary of the language of the aborigines/A descriptive vocabulary of the language in common use amongst the aborigines of Western Australia/Part 2/E

E.
Eagle, mountain—Waldja.
Eagle, little; Haliæētus Canorus—Jandu.
Eagle, short-tailed; brown; Aquila Gudăp.
Eagle, sea; Haliæëtus leucogaster Ngulor.
Ear—Tonga; Jija (Vasse).
Earnest, in earnest—Ngwidăm.
Earth—Budjor.
East, the—Kangăl; Kakur.
Eat, to—Ngannow; Nalgo; Nangar?
Echo—Myakowa.
Edge, sharp, as of a knife—Nalgo.
Effaced, as steps or tracks which are attempted to be followed out—Il-yan.
Effects, personal—Bindart; Bunarăk.
Egg—Nurgo; Bwye.
Egg, white of—Nurgo mammango.
Egg, yolk of—Nurgo natdjing
Egg, shell, when full—Nurgo imba.
Egg, shell, broken, empty—Nurgo bindi.
Egg, an, to lay—Ijow; Nurgo ijow.
Egg of lice, or of vermin—Minjining.
Eh?—Kănnăh.
Elbow—Engayang; Nogyt; Ngoyyur.
Elevated—Yira-gan.
Embers—Kalla inăk.
Embrace, to—Wun-găn.
Empty—Byl-yur.
Emu—Widji; Wadji; Kya (North dialect); Nurruk.
Emu feathers, ornamental tuft of—Ngalbo; Yănji.
Emu wren; stiputurus Malachurus—Jirjil; Jirjil-ya.
Enclose—Engallang; Tergur.
Enough—Belăk; Gyngăk; Kaa; Wiak.
Entrance—Bunăn; Boyl.
Erect, to—Wyerow.
Erroneously—Barra.
Estuary—Dărbal; Willar.
Evening—Gărrimbi.
Ever—Kal-yăgăl; Wattul.
Exact—Metjil.
Exactly alike, the same—Burbur.
Examine, to, in order to recognise—Wundun.
Excellent—Belli; Gwabbalitch.
Exchange, in exchange—Băngal.
Exchange, to—Băng-al yong-a; Yulmnăn yong-a.
Excrement—Konăng.
Excrescence on a tree—Ngudi.
Exposed—Bărnak; Buljarra; Kăbbar.
Eye—Mel.
Eyebrow—Mimbat.
Eyelash—Mel-kănbar; Ming-art; Kanbigur.
Eyelid—Mel nalyăk; Dok.
Eye, outer corner of—Mel naljăk.
# Desist v. United States

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## Dissenting Opinions

    Douglas
    Harlan
    Fortas
United States Supreme Court
394 U.S. 244
Desist v. United States
Argued: Nov. 12, 1968. --- Decided: March 24, 1969
See 395 U.S. 931, 89 S.Ct. 1766.
Abraham Glasser, New York City, for petitioners.
Francis X. Beytagh, Jr., Cleveland, Ohio, for respondent.
Mr. Justice STEWART delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Deslions v. La Compagnie Generale Transatlantique

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* sister projects: Wikidata item.
United States Supreme Court
210 U.S. 95
Deslions v. La Compagnie Generale Transatlantique
Argued: November 1, 1907. --- Decided: May 18, 1908
[Syllabus from pages 95-97 intentionally omitted]
[Argument of Counsel from pages 95-97 intentionally omitted]
Messrs. J. Parker Kirlin, Robert D. Benedict, Edward G. Benedict, and A. Gordon Murray for petitioners.
[Argument of Counsel from pages 97-100 intentionally omitted]
Messrs. William G. Choate, Edward K. Jones, and Joseph P. Nolan for respondent.
[Argument of Counsel from Pages 101-103 intentionally omitted]
Mr. Justice White delivered the opinion of the court:

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Desire

* Search for titles containing or beginning with: "Desire."
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This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "Desire", a poem by Samuel Taylor Coleridge
* "Desire", a poem by Ian Hume Townsend Mackenzie
# Desire (Coleridge)

Where true Love burns Desire is Love`s pure flame; It is the reflex of our earthly frame, That takes its meaning from the nobler part, And but translates the language of the heart.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Dictionary of Christian Biography and Literature to the End of the Sixth Century/Nestorius, bishop of Side

Nestorius (1), St. (Nestor), the first known bp. of Side in Pamphylia Prima (Le Quien, i. 997), a martyr in the Decian persecution, a.d. 250. He was arrested by the local Irenarch, required to sacrifice, and on refusing dispatched in charge of two lictors to the court
of the president Pollio, who tortured and then crucified him. The martyr's answer to the president's queries sufficiently indicate his theological position. Pollio said to him, "Are you willing to take part with us or with Christ?" To which Nestor replied, "Cum Christo meo et eram, et sum, et ero"; to which the president replied that as he was devoted to Jesus Who was crucified under Pontius Pilate, he should be crucified like his God. The Acts say his martyrdom was on the 5th day of the week at the third hour, Le Blant (Actes des Martyrs, p. 46) points out the accuracy of the details.
[G.J.S.]
# Dictionary of Christian Biography and Literature to the End of the Sixth Century/Nicarete, a lady of Nicomedia

Nicarete (Νικαρέτη), a lady of one of the noblest and richest families of Nicomedia, who devoted herself to perpetual virginity in connexion with the church of Constantinople. She was warmly attached to Chrysostom and was punished for her devotion to his cause by the confiscation of most of her property in the troubles that followed his expulsion. She was then advanced in life and had a large household dependent on her, but managed her lessened resources with such economy that she had enough for their wants and her own, and also to give largely to the poor. Skilled in the compounding of medicines, she often succeeded in curing where physicians failed. Her humility and self-distrust would never allow her to become a deaconess, and she declined the office of lady superior of the consecrated virgins when Chrysostom earnestly pressed it on her. She retired from Constantinople to avoid the persecution in 404 (Soz. H. E. viii. 23).
[E.V.]
# Dictionary of Christian Biography and Literature to the End of the Sixth Century/Nicetas, bp. of Romaciana

Nicetas (3) (Niceta, Nicaeas, Niceas, Nicias), bp. of Romaciana (Remesiana) in Dacia. Our knowledge of him is derived from the epistles and poems (Nos. 17 and 24) of Paulinus of Nola, whom he visited, A.D. 398 and 402. He was probably a native of. Dacia. He evangelized the Scythae, Getae, Daci, Bessi, and Riphaei, but settled specially among the Daci, reducing the wild manners of the barbarians to meekness and honesty. He was noted for eloquence and learning, honoured by the Romans when he visited them, and specially beloved by Paulinus at Nola, but we cannot define the extent of his see or the dates of his episcopate. Boll. Acta SS. Jan. i. 365, and Jun. iv. 243; Tillem. H. E. x. 263 seq.; Fleury, H. E. xxi. c. 31; Ceill. Aut. Sacr. v. 458; viii. 84. For the latest view of the subject of this art. see Burn, Niceta of Remesiana, his Life and Works (Camb. Univ. Press).
[G.T.S.]
# Dictionary of Christian Biography and Literature to the End of the Sixth Century/Nicetius, archbp. of Trèves

Nicetius (3) (Nicet, Nicesse), St., 25th archbp. of Trèves, c. 527–566. In his day the bishop was already beginning to pass into the baron, and Nicetius was a territorial lord (Freeman, Augusta Treverorum, Histor. Essays, 3rd ser. p. 111). Our principal knowledge of him is from Gregory of Tours, who received his information from St. Aredius, an abbat of Limoges, Nicetius's disciple (Vitae Patrum, c. xvii.). At Trèves his position was a difficult one. The Franks around him were little else than barbarians, rioting in licence, and scarcely more than nominal converts to Christianity. Their respect Nicetius won by personal asceticism, an inflexible temper and fearless demeanour in the face of the strong, activity in good works, and uncompromising orthodoxy (ib.). He used excommunication freely against princes and nobles in cases of oppression or flagrant immorality (cf. Rettberg, Kirchengeschichte Deutschlands, i. 462–464). His orthodoxy is illustrated by two extant letters: one from him to Clodosinda, the wife of Alboin the Lombard, urging her to turn her husband to Catholicism; the other to the emperor Justinian, whose lapse in his latter days into a form of Eutychianism, Nicetius declares, is lamented by all Italy, Africa, Spain, and Gaul (Patr. Lat. lxviii. 375–380; Hontheim, ib. 47–51). Nicetius set himself to restore the churches which had suffered in the storms of the previous generations and partly rebuilt the metropolitan church of Trèves (Venant. Fort. Misc. iii. 11, Patr. Lat. lxxxviii. 134). His alterations and additions are described by Wilmowsky, Der Dom der Trier, pp. 37 sqq., and Freeman, ib. p. 113. For his own defence he built a castle on a lofty hill overlooking the Mosel. The walls, with 30 towers, stretched down to the river banks, and the bishop's hall, with marble columns, occupied the highest point (Venant. Fort. iii. 12, Patr. Lat. ib. 135). It is the first recorded building of a class which later was greatly multiplied, but its site is unknown (Freeman, p. 112). For his architectural undertakings he summoned workmen from Italy (Rufus, Ep. Hontheim, ib. p. 37). He died c. 566, and was buried in the church of St. Maximin, where his tomb still is. Even in Gregory's time it was famous for its miracles (de Glor. Conf. 94; Vitae Patr. xvii.; Gall. Christ. xiii. 382). Nicetius also wrote two treatises called de Vigiliis Servorum Dei and de Psalmodiae Bono, slight works of a didactic character, to be found in the Patr. Lat. lxviii. 365–376, and, with the letters, discussed at some length by Ceillier, xi. 203–206.
[S.A.B.]
# Dictionary of Christian Biography and Literature to the End of the Sixth Century/Nicolaitanes, a heretical sect

Nicolaitanes. The mention of this name in the Apocalypse (see Murray's Illus. B. D. s.v.) has caused it to appear in almost all lists of heresies; but there is no trustworthy evidence of the continuance of a sect so called after the death of St. John. Irenaeus in writing his great work used a treatise against heresies by Justin Martyr; and that Justin's list began with Simon Magus and made no mention of Nicolaitanes may be conjectured from the order in which Irenaeus discusses the heresies, viz. Simon, Menander, Saturninus, Basilides, Carpocrates, Cerinthus, the Ebionites, the Nicolaitanes. So late a place is inconsistent with chronological order, and the most plausible explanation is that Irenaeus followed the order of an older list, and added the Nicolaitanes to it. About them he has nothing to say (I. xxvi. 3) but what he found in the Apocalypse; for the words "qui indiscrete vivunt," which alone have the appearance of an addition, seem only an inference from Rev. ii. 13, 14, and 20–22. In a later book (III. x. 6) Irenaeus incidentally mentions them as a branch of the Gnostics and seems to ascribe to them the whole body of Ophite doctrine. HIPPOLYTUS probably derived his view of them from Irenaeus. In his earlier treatise, as we gather from comparing the lists of Epiphanius, Philaster, and Pseudo-Tertullian, he brings them into an earlier, though still too late a place in his list, his order being Simon Menander, Saturninus, Basilides, Nicolaitanes; and he ascribes to them the tenets of a fully developed Ophite system. There is no sufficient evidence that the Ophites called themselves Nicolaitanes. In the later work of Hippolytus, Nicolaus the deacon is made the founder of the Gnostics; but the notice is short, and goes little beyond what is told in Irenaeus, bk. i. It is needless to notice the statements of later writers.
Stephen Gobar (cf. Phot. Bibl. 232) says that Hippolytus and Epiphanius make Nicolas the deacon of Acts vi. 5 answerable for the errors of the sect called after him; whereas Ignatius, Clement of Alexandria, Eusebius, and Theodoret condemn the sect, but impute none of the blame to Nicolas himself.
[G.S.]
# Dictionary of Christian Biography and Literature to the End of the Sixth Century/Nicolaus, bp. of Myra

Nicolaus (1), bp. of Myra in Lycia at the time of Diocletian's persecution, and one of the most popular saints both in the East and West. His Acts, which may embody some historical elements, are filled with well-known legends and miracles. He is said to have been present at the council of Nice, where he waxed so indignant with Arius that he inflicted a box on the heretic's ear. Dean Stanley (Eastern. Church, pp. 110, 132) represents Nicolaus as occupying the central place in all traditional pictures of the council. Tozer in his notes to Finlay's Hist. of Greece, t. i. p. 124, observes that Nicolaus has taken the place of Poseidon in Oriental Christianity. Thus, in the island of Eleüssa, a temple of Poseidon has been changed into the church of St. Nicolaus. In England 376 churches are dedicated to him. His feast-day was formerly connected in Salisbury Cathedral, Eton, and elsewhere with the curious ceremonial of choosing a boy-bishop, who presided till the following Innocents' Day over his fellow-choristers, arrayed in full episcopal attire (cf. Antiq. of Cath. Church of Salisbury, A.D. 1723, pp. 72–80, where the ritual of the feast is given). We can trace his fame back to the 6th cent., when Justinian built a church in his honour at Constantinople (Procop. de Aedif. i. 6). His relics were translated in the middle ages to Barri in Italy, whence he is often styled Nicolaus of Barri. His Acts are given at length in Surii, Hist. Sanct., and his legends and treatment in art in Jameson's Sacred Art, t. ii. p. 450. The figure of St. Nicolaus is a leading one in the celebrated Blenheim Raphael in the National Gallery.
[G.T.S.]
# Dictionary of Christian Biography and Literature to the End of the Sixth Century/Nerva, Roman emperor

Nerva, Roman emperor, a.d. 96–98. M. Cocceius Nerva was the third in succession of a family conspicuous for legal and administrative power in the first century of the empire.
On the assassination of Domitian by Stephanus, the freedman and agent of Domitilla, he was elected as emperor by the soldiers, the people, and the senate, and reversed the policy of his predecessor. The connexion of Stephanus with Domitilla, if she and Flavius Clemens were indeed Christians, may indicate that the movement that placed Nerva on the throne was in part, at least, designed to further a more tolerant system of government than that of Domitian. Such, at any rate, was its effect. St. John was recalled from his exile in Patmos (Eus. H. E. iii. 20). The crowd of delatores, who had preferred accusations of treason, atheism, and Judaism, which fell most heavily on the Christians, were banished, and those who had been sent to prison or exile on these charges were recalled and set at liberty. Other measures of the emperor, though not distinctly Christian, tended in the same direction.
[E.H.P.]
# Deputy v. Du Pont

* related portals: Supreme Court of the United States.
* sister projects: Wikidata item.
United States Supreme Court
308 U.S. 488
Deputy v. Du Pont
Argued: Dec. 12, 1939. --- Decided: Jan 8, 1940
Mr. Robert K. McConnaughey, of Dayton, Ohio, for petitioners.
Mr. George Wharton Pepper, of Philadelphia, Pa., for respondent.
Mr. Justice DOUGLAS delivered the opinion of the Court.

## Notes

This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Depression

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This is a disambiguation page. It lists works that share the same title. If an article link referred you here, please consider editing it to point directly to the intended page.
* "Depression", a poem by Bertram Dobell
* "Depression", a poem by Johann Wolfgang von Goethe
# Deputy-Administrators Act, 1949

* related portals: Constitutional documents of South Africa, Acts of the Parliament of South Africa.
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Act No. 2 of 1949. First published on 4 March 1949 in Government Gazette Extraordinary No. 4120, and came into force upon publication. Repealed on 31 May 1961 by the Republic of South Africa Constitution Act, 1961.
Act
To amend the South Africa Act, 1909, and to validate the appointment of certain deputy-administrators.
(Afrikaans Text signed by the Governor-General.) (Assented to 28th February, 1949.)
Be it enacted by the King’s Most Excellent Majesty, the Senate and the House of Assembly of the Union of South Africa, as follows:―
1. Section sixty-eight of the South Africa Act, 1909, is hereby amended by the addition at the end of sub-section (4) of the words “or while the appointment of an administrator for the province concerned is pending.”.
2. The appointment prior to the commencement of this Act of a deputy-administrator to execute the office and functions of the administrator of a province while the appointment of an administrator for that province was pending, is hereby validated, and shall be deemed to have been valid as from the date of the said appointment.
3. This Act shall be called the Deputy-Administrators Act, 1949.
This work is in the public domain because it was created and first published in South Africa and it is an official text of a legislative, administrative or legal nature, or an official translation of such a text.
According to the Copyright Act, 1978, § 12 (8) (a), "No copyright shall subsist in official texts of a legislative, administrative or legal nature, or in official translations of such texts."
Public domainPublic domainfalsefalse
# Depth of Mercy

Depth of mercy! Can there be Mercy still reserved for me? Can my God His wrath forbear, Me, the chief of sinners, spare?
I have long withstood His grace, Long provoked Him to His face, Would not hearken to His calls, Grieved Him by a thousand falls.
I have spilt His precious blood, Trampled on the Son of God, Filled with pangs unspeakable, I, who yet am not in hell!
I my Master have denied, I afresh have crucified, And profaned His hallowed Name, Put Him to an open shame.
Whence to me this waste of love? Ask my Advocate above! See the cause in Jesus’ face, Now before the throne of grace.
Jesus, answer from above, Is not all Thy nature love? Wilt Thou not the wrong forget, Permit me to kiss Thy feet?
If I rightly read Thy heart, If Thou all compassion art, Bow Thine ear, in mercy bow, Pardon and accept me now.
Jesus speaks, and pleads His blood! He disarms the wrath of God; Now my Father’s mercies move, Justice lingers into love.
Kindled His relentings are, Me He now delights to spare, Cries, “How shall I give thee up?” Lets the lifted thunder drop.
Lo! I still walk on the ground: Lo! an Advocate is found: “Hasten not to cut Him down, Let this barren soul alone.”
There for me the Savior stands, Shows His wounds and spreads His hands. God is love! I know, I feel; Jesus weeps and loves me still.
Pity from Thine eye let fall, By a look my soul recall; Now the stone to flesh convert, Cast a look, and break my heart.
Now incline me to repent, Let me now my sins lament, Now my foul revolt deplore, Weep, believe, and sin no more.
This work was published before January 1, 1929, and is in the public domain worldwide because the author died at least 100 years ago.
Public domainPublic domainfalsefalse
# Dept of Defense IG Memo - MacLean case

Author is redacted Department of Defense official
Inspector General Department of Defense 400 Army Navy Drive Arlington, Virginia 22202-4707
ACTION MEMO
FOR: AIG, OFFICE OF COMMUNICATION AND CONGRESSIONAL LIAISON
FROM: (Redacted official), Jr., Director Defense Hotline
SUBJECT: Response to Chairman of the Total Force Subcommittee, House Armed Services Committee
RECOMMENDATION: AIG, OCCL sign letter and referral memorandum at TAB A.
OGC Coordination
Attachments 6/30/04 As stated
Prepared By: (703)604 (2003-155
FOR OFFICIAL USE ONLY
This work is in the public domain in the United States because it is a work of the United States federal government (see 17 U.S.C. 105).
Public domainPublic domainfalsefalse
# Dictionary of National Biography, 1885-1900/Barthélémon, François Hippolite

1904 Errata appended.
​BARTHÉLÉMON, FRANÇOIS HIPPOLITE (1741–1808), violinist, born at Bordeaux 27 July 1741, the son of a French officer and an Irish lady, adopted the profession of music at the instance of the Earl of Kelly, having been previously an officer in the Irish brigade. He studied the art of violin-playing on the continent, and came to England as a professional violinist in 1765. He was appointed leader of the opera band, and in the following year his opera, ‘Pelopida,’ was produced at the King's Theatre. In this year (1766) he married a singer, Miss Mary Young. In 1768 he was engaged by Garrick to compose the music for a burletta called ‘Orpheus,’ and in the same year brought out his opera, ‘Le fleuve Scamandre,’ in Paris. In 1770, he became leader at Vauxhall Gardens, a post which he held until 1776, when he went with his wife on a professional tour on the continent, returning in the following year, and apparently resuming his duties at Vauxhall. In 1784 he and his wife went to Dublin for a time. During some of Haydn's visits to London, 1791–1799, Barthélémon became intimate with him. Besides the works above mentioned the following compositions are ascribed to Barthélémon: Music for ‘The Enchanted Girdle’ and ‘The Judgment of Paris,’ 1768; for ‘The Election’ and ‘The Maid of the Oaks,’ 1774; for ‘Belphegor,’ 1778; and several chamber compositions. Burney speaks in glowing terms of Barthélémon's violin-playing, and especially of his manner of executing an adagio, which he calls ‘truly vocal.’ Barthélémon, who was a follower of Swedenborg, died 23 July 1808.
J. A. F. M.
Dictionary of National Biography, Errata (1904), p.17 N.B.— f.e. stands for from end and l.l. for last line
| Page | Col. | Line | |
| 329 | ii | 12 f.e. | Barthélemon, F. H.: after 1808 insert He was a follower of Swedenborg |
# Dictionary of National Biography, 1885-1900/Bartlet, William

​BARTLET, WILLIAM (d. 1682), independent minister, educated at New Inn Hall, Oxford, is found officiating to a congregation at Wapping in 1647, and was lecturer at Bideford two years later. He is the author of two learned works: 1. ‘Ichnographia, or a Model of the Primitive Congregational Way,’ apparently an attempt to recover the order of divine service amongst the primitive christians for imitation by the moderns, published in London, 1647, 4to. 2. ‘Sovereign Balsam; gently applied in a few weighty considerations (by way of Query) for healing the distempers of such professors of religion as Satan hath wounded and drawn aside (under the notion of living in God) to the utter renouncing and casting off the use of Divine Ordinances and Gospel Instruments of Worship,’ London, 1649, 4to, a work directed against some sect of fanatics who believed they had reached a state of perfect sinlessness. Bartlet enumerates thirty-two of their tenets, of which the following two may serve as specimens: (1) ‘That they cannot join in prayer with others because of confession of wants, sins, drawing near to God, and petitions for the Lord's presence, giving out of help, &c., with which they cannot close because of denying the first and enjoying the latter;’ and (2) ‘that a saint may outlive all his religion, all ties upon his conscience, and yet remain a saint.’ Bartlet was one of the commissioners for Devonshire; was ejected from Bideford 1662; was once imprisoned; and died in 1682.
J. M. R.