OpenLLM-France/wikimedia huggingface dataset:
# 1911 Encyclopædia Britannica/Aran Islands

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​ARAN ISLANDS, or South Aran, three islands lying across Galway Bay, on the west coast of Ireland, in a south-easterly direction, forming a kind of natural breakwater. They belong to the county Galway, and their population in 1901 was 2863. They are called respectively—beginning with the northernmost—Inishmore (or Aranmore), the Great Island; Inishmaan, the Middle Island; and Inisheer, the Eastern Island. The first has an elevation of 354 ft., the second of 259, and the third of 202. Their formation is carboniferous limestone. These islands are remarkable for a number of architectural remains of a very early date. In Inishmore there stand, on a cliff 220 ft. high, large remains of a circular cyclopean tower, called Dun-Aengus, ascribed to the Fir-bolg or Belgae; or, individually, to the first of three brothers, Aengus, Conchobar and Nil, who reached Aran Islands from Scotland in the 1st century A.D. There are seven other similar structures in the group. Inishmore also bears the name of Aran-na-naomh, Aran-of-the-Saints, from the number of religious recluses who took up their abode in it, and gave a celebrity to the holy wells, altars and shrines, to which many are still attracted. No less, indeed, than twenty buildings of ecclesiastical or monastic character have been enumerated in the three islands. On Inishmore are remains of the abbey of Killenda. Christianity was introduced in the 5th century, and Aran soon became one of the most famous island-resorts of religious teachers and ascetics. The extraordinary fame of the foundations here has been inferred from the inscription “VII. Romani” on a stone in the church Teampull Brecain on Inishmore, attributed to disciples from Rome. The total area of the islands is 11,579 acres. The Congested Districts Board made many efforts to improve the condition of the inhabitants, especially by introducing better methods of fishing. A curing station is established at Killeany, the harbour of Inishmore.
# 1911 Encyclopædia Britannica/Aramaic Languages

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​ARAMAIC LANGUAGES, a class of languages so called from Aram, a geographical term, which in old Semitic usage designates nearly the same districts as the Greek word Syria. Aram, however, does not include Palestine, while it comprehends Mesopotamia (Heb. Aram of two rivers), a region which the Greeks frequently distinguish from Syria proper. Thus the Aramaic languages may be geographically defined as the Semitic dialects originally current in Mesopotamia and the regions extending south-west from the Euphrates to Palestine. (See Semitic Languages; Syriac; Targum.)
# 1911 Encyclopædia Britannica/Estrades, Godefroi

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​ESTRADES, GODEFROI, Comte d’ (1607–1686), French diplomatist and marshal, was born at Agen. He was the son of François d’Estrades (d. 1653), a partisan of Henry IV., and brother of Jean d’Estrades, bishop of Condom. He became a page to Louis XIII., and at the age of nineteen was sent on a mission to Maurice of Holland. In 1646 he was named ambassador extraordinary to Holland, and took part in the conferences at Münster. Sent in 1661 to England, he obtained in 1662 the restitution of Dunkirk. In 1667 he negotiated the treaty of Breda with the king of Denmark, and in 1678 the treaty of Nijmwegen, which ended the war with Holland. Independently of these diplomatic missions, he took part in the principal campaigns of Louis XIV., in Italy (1648), in Catalonia (1655), in Holland (1672); and was created marshal of France in 1675. He left Lettres, mémoires et négociations en qualité d’ambassadeur en Hollande depuis 1663 jusqu’ en 1668, of which the first edition in 1700 was followed by a nine-volume edition (London (the Hague), 1743).
Of the sons of Godefroi d’Estrades, Jean François d’Estrades was ambassador to Venice and Piedmont; Louis, marquis d’Estrades (d. 1711), succeeded his father as governor of Dunkirk, and was the father of Godefroi Louis, comte d’Estrades, lieutenant-general, who was killed at the siege of Belgrade, 1717.
See Felix Salomon, Frankreichs Beziehungen zu dem Scottischen Aufstand (1637–1640), containing an excursus on the falsification of the letters of the comte d’Estrades; Philippe Lauzun, Le Maréchal d’Estrades (Agen, 1896).
# 1911 Encyclopædia Britannica/Estoppel

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​ESTOPPEL (from O. Fr. estopper, to stop, bar; estoupe, mod. étoupe, a plug of tow; Lat. stuppa), a rule in the law of evidence by which a party in litigation is prohibited from asserting or denying something, when such assertion or denial would be inconsistent with his own previous statements or conduct. Estoppel is said to arise in three ways—(1) by record or judgment, (2) by deed, and (3) by matter in pais or conduct. (1) Where a cause of action has been tried and final judgment has been pronounced, the judgment is conclusive—either party attempting to renew the litigation by a new action would be estopped by the judgment. “Every judgment is conclusive proof as against parties and privies, of facts directly in issue in the case, actually decided by the court, and appearing from the judgment itself to be the ground on which it was based.”—Stephen’s Digest of the Law of Evidence, Art. 41. (2) It is one of the privileges of deeds as distinguished from simple contracts that they operate by way of estoppel. “A man shall always be estopped by his own deed, or not permitted to aver or prove anything in contradiction to what he has once so solemnly and deliberately avowed” (Blackstone, 2 Com. 295); e.g. where a bond recited that the defendants were authorized by acts of parliament to borrow money, and that under such authority they had borrowed money from a certain person, they were estopped from setting up as a defence that they did not in fact so borrow money, as stated by their deed. (3) Estoppel by conduct, or, as it is still sometimes called, estoppel by matter in pais, is the most important head. The rule practically comes to this that, when a person in his dealings with others has acted so as to induce them to believe a thing to be true and to act on such belief, he may not in any proceeding between himself and them deny the thing to be true: e.g. a partner retiring from a firm without giving notice to the customers, cannot, as against a customer having no knowledge of his retirement, deny that he is a partner. ​As between landlord and tenant the principle operates to prevent the denial by the tenant of the landlord’s title. So if a person comes upon land by the licence of the person in possession, he cannot deny that the licenser had a title to the possession at the time the licence was given. Again, if a man accepts a bill of exchange he may not deny the signature or the capacity of the drawer. So a person receiving goods as baillee from another cannot deny the title of that other to the goods at the time they were entrusted to him.
Estoppel of whatever kind is subject to one general rule, that it cannot override the law of the land; for example, a corporation would not be estopped as to acts which are ultra vires.
See L. F. Everest and E. Strode, The Law of Estoppel; M. Cababé, Principles of Estoppel.
# 1911 Encyclopædia Britannica/Estovers

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​ESTOVERS (from the O. Fr. estover, estovoir, a verb used as a substantive in the sense of that which is necessary; the word is of disputed origin; it has been referred to the Lat. stare, to stand, or studere, to desire), a term, in English law, for the wood which a tenant for life or years may take from the land he holds for repair of his house, the implements of husbandry, and the hedges and fences, and for firewood. The O. Eng. word for estover was bote or boot (literally meaning “good,” “profit,” the same word as seen in “better”). The various kinds of estovers were thus known as house-bote, cart or plough-bote, hedge or hay-bote, and fire-bote respectively. These rights may, of course, be restricted by express covenants. Copyholders have similar rights over the land they occupy and over the waste of the manor, in which case the rights are known as “Commons of estovers.” (See Commons.)
# 1911 Encyclopædia Britannica/Estremoz

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​ESTREMOZ, a town of Portugal, in the district of Evora, formerly included in the province of Alemtejo; 104 m. by rail E. of Lisbon, on the Casa Branca-Evora-Elvas railway. Pop. (1900) 7920. Estremoz is built at the base of a hill crowned by a large dismantled citadel; its fortifications, which in the 17th century accommodated 20,000 troops and rendered the town one of the principal defences of the frontier, are now obsolete. There are marble quarries in the neighbourhood, and the Estremoz bilhas, red earthenware jars, are used throughout Portugal as water-holders and exported to Spain. At Ameixial (1188) and Montes Claros, near Estremoz, the Spanish were severely defeated by the Portuguese in 1663 and 1665. Villa Viçosa (3841), 10 m. S.E., is a town of pre-Roman origin, containing a royal palace. The altars with Latin inscriptions to the Iberian god Endovellicus, found at Villa Viçosa, are preserved in the museum of the Royal Academy of Sciences, Lisbon.
# 1911 Encyclopædia Britannica/Eston

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​ESTON, an urban district in the Cleveland parliamentary division of the North Riding of Yorkshire, England, 4 m. S.E. of Middlesbrough, on a branch of the North Eastern railway. Pop. (1901) 11,199. This is one of the principal centres from which the great ironstone deposits of the Cleveland Hills are worked, and there are extensive blast-furnaces, iron-foundries and steam sawing-mills in the district. Immediately W. of Eston lies the urban district of Ormesby (pop. 9482), and the whole district is densely populated (see Middlesbrough). Marton, west of Ormesby, was the birthplace of Captain Cook (1728). Numerous early earthworks fringe the hills to the south.
# 1911 Encyclopædia Britannica/Estouteville, Guillaume d'

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​ESTOUTEVILLE, GUILLAUME D’ (1403–1483), French ecclesiastic, was bishop of Angers, of Digne, of Porto and Santa Rufina, of Ostia and Velletri, archbishop of Rouen, prior of Saint Martin des Champs, abbot of Mont St Michel, of St Ouen at Rouen, and of Montebourg. He was sent to France as legate by Pope Nicholas V. to make peace between Charles VII. and England (1451), and undertook, ex officio, the revision of the trial of Joan of Arc; he afterwards reformed the statutes of the university of Paris. He then went to preside over the assembly of clergy which met at Bourges to discuss the observation of the Pragmatic Sanction (see Basel, Council of), finally returning to Rome, where he passed almost all the rest of his life. He was a great builder, Rouen, Mont St Michel, Pontoise and Gaillon owing many noble buildings to his initiative.
# 1911 Encyclopædia Britannica/Estrada, La

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​ESTRADA, LA, a town of north-western Spain, in the province of Pontevedra, 15 m. S. by E. of Santiago de Compostela. Pop. (1900) 23,916. La Estrada is the chief town of a densely-populated mountainous district; its industries are agriculture, stock-breeding, and the manufacture of linen and woollen cloth. Timber from the mountain forests is conveyed from La Estrada to the river Ulla, 4 m. N., and thence floated down to the seaports on Arosa Bay. The nearest railway-station is Requeijo, 7 m. W., on the Pontevedra-Santiago railway. There are mineral springs at La Estrada and at Caldas de Reyes, 11 m. W.S.W.
# 1911 Encyclopædia Britannica/Estrade

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​ESTRADE, a French architectural term for a raised platform (see Dais). In the Levant the estrade of a divan is called Sopha (Blondel), from which comes our “sofa.”
# 1911 Encyclopædia Britannica/Estreat

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​ESTREAT (O. Fr. estrait, Lat. extracta), originally, a true copy or duplicate of some original writing or record; now used only with reference to the enforcement of a forfeited recognizance. At one time it was the practice to extract and certify into the exchequer copies of entries in court rolls which contained provisions or orders in favour of the treasury, hence the estreating of a recognizance was the taking out from among the other records of the court in which it was filed and sending it to the exchequer to be enforced, or sending it to the sheriff to be levied by him, and then returned by the clerk of the peace to the lords of the treasury. (See Recognizance.)
# 1911 Encyclopædia Britannica/Bijawar

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​BIJAWAR, a native state of central India, in the Bundelkhand agency. Area, 973 sq. m.; pop. (1901) 110,500; revenue, £10,000. Forests cover nearly half the total area of the state, which is believed to be rich in minerals, but lack of transport facilities has hindered the development of its resources.
The state takes its name from the chief town, Bijawar (pop. in 1901, 5220), which was founded by Bijai Singh, one of the Gond chiefs of Garha Mandla, in the 17th century. It was conquered in the 18th century by Chhatarsal, the founder of Panna, a Rajput of the Bundela clan, by whose descendants it is still held. It was confirmed to Ratan Singh in 1811 by the British government for the usual deed of allegiance. In 1857 Bhan Pratap Singh rendered signal services to the British during the Mutiny, being rewarded with certain privileges and a hereditary salute of eleven guns. In 1866 he received the title of maharaja, and the prefix sawai in 1877. Bhan Pratap was succeeded on his death in 1899 by his adopted son, Sanwant Singh, a son of the maharaja of Orchha.
# 1911 Encyclopædia Britannica/Bilbeis

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​BILBEIS, or Belbes, a town of lower Egypt, on the eastern arm of the Nile, 36 m. N.N.E. of Cairo by rail. Pop. (1907) 13,485. The Coptic name, Phelbes, seems to have been derived from Egyptian, but nothing is known of the place before medieval times. Considered the bulwark of the kingdom on that side, Bilbeis was by the Moslems defended with strong fortifications. In 1163–1164 it was besieged for three months by the crusaders under Amalric, and in 1168 was captured and pillaged by another army of crusaders. Napoleon in 1798 ordered the restoration of the fortifications, but they have again fallen into decay. Bilbeis was the first halting-place of the English cavalry in their march on Cairo after the fight at Tel-el-Kebir on the 13th of September 1882.
# 1911 Encyclopædia Britannica/Bigsby, John Jeremiah

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​BIGSBY, JOHN JEREMIAH (1792–1881), English geologist and physician, the son of Dr John Bigsby, was born at Nottingham on the 14th of August 1792. Educated at Edinburgh, where he took the degree of M.D., he joined the army medical service and was stationed at the Cape of Good Hope in 1817. About a year later he went to Canada as medical officer to a regiment, and having developed much interest in geology he was commissioned in 1819 to report on the geology of Upper Canada. In 1822 he was appointed British secretary and medical officer to the Boundary Commission, and for several years he made extensive and important geological researches, contributing papers to the American Journal of Science and other scientific journals; and later embodying an account of his travels in a book entitled The Shoe and Canoe (1850). Returning to England in 1827 he practised medicine at Newark until 1846 when he removed to London, where he remained until the end of his life. He now took an active interest in the Geological Society of London, of which he had been elected a fellow in 1823. In 1869 he was elected a fellow of the Royal Society, and in 1874 he was awarded the Murchison medal by the council of the Geological Society. During the last twenty years of his long life he was continually at work preparing, after the most painstaking research, tabulated lists of the fossils of the Palaeozoic rocks. His Thesaurus Siluricus was published with the aid of the Royal Society in 1868; and the Thesaurus Devonico-Carboniferus in 1878. In 1877 he founded the Bigsby medal to be awarded by the Geological Society of London, with the stipulation that the receiver should not be more than forty-five years old. He died in London on the 10th of February 1881.
# 1911 Encyclopædia Britannica/Bihārī-Lāl

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​BIHĀRĪ-LĀL, a name famous in Hindustani literature as the author of the Sat-saī, a collection of approximately seven hundred distichs, which is perhaps the most celebrated Hindi work of poetic art, as distinguished from narrative and simpler styles. The language is the form of Hindi called Braj-bhāshā, spoken in the country about Mathura, where the poet lived. The couplets are inspired by the Krishna side of Vishnu-worship, and the majority of them take the shape of amorous utterances of Rādhā, the chief of the Gōpīs or cowherd maidens of Braj, and her divine lover, the son of Vasudēva. Each couplet is independent and complete in itself, and is a triumph of skill in compression of language, felicity of description, and rhetorical artifice. The distichs, in their collected form, are arranged, not in any sequence of narrative or dialogue, but according to the technical classification of the sentiments which they convey as set forth in the treatises on Indian rhetoric.
Little is known of the author beyond what he himself tells us. He was born in Gwalior, spent his boyhood in Bundēlkhand, and on his marriage settled in his father-in-law’s household in Mathurā. His father was named Kēsab Rāy; he was a twiceborn (Dwija) by caste, which is generally understood to mean that he was a Brāhman, though some assert that he belonged to the mixed caste, now called Rāy, sprung from the offspring of a Brāhman father by a Kshatriya mother. A couplet in the Sat-saī states that it was completed in A.D. 1662. It is certain that his patron, whom he calls Jai Shāh, was the Rājā of Āmbēr or Jaipur, known as Mīrzā Jai Singh, who ruled from 1617 to 1667 during the reigns of the emperors Jahāngīr, Shāh Jahān and Aurangzēb. A couplet (No. 705) appears to refer to an event which occurred in 1665, and in which Rājā Jai Singh was concerned. For this prince the couplets were composed, and for each dōhā the poet is said to have received a gold piece worth sixteen rupees.
The collection very soon became celebrated. As the couplets are independent one of another, and were put together fortuitously as composed, many different recensions exist; but the standard is that settled by an assembly of poets under the direction of Prince Aʽzam Shāh, the third son of the emperor Aurangzēb (1653–1707), and hence called the Aʽzam-shāhī; it comprises 726 couplets. The estimation in which the work is held may be measured by the number of commentators who have devoted themselves to its elucidation, of whom Dr Grierson mentions seventeen. Two of them were Musalmāns, and two other commentaries were composed for Musalmān patrons. The collection has also twice been translated into Sanskrit.
The best-known commentary is that of Lallū-jī-Lāl, entitled the Lāla-chandrikā. The author was employed by Dr Gilchrist in the College of Fort William, where he finished his commentary in 1818. A critical edition of it has been published by Dr G. A. Grierson (Calcutta, government of India Press, 1896). (C. J. L.)
# 1911 Encyclopædia Britannica/Girnar

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​GIRNAR, a sacred hill in Western India, in the peninsula of Kathiawar, 10 m. E. of Junagarh town. It consists of five peaks, rising about 3500 ft. above the sea, on which are numerous old Jain temples, much frequented by pilgrims. At the foot of the hill is a rock, with an inscription of Asoka (2nd century B.C.), and also two other inscriptions (dated 150 and 455 A.D.) of great historical importance.
# 1911 Encyclopædia Britannica/Girtin, Thomas

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​GIRTIN, THOMAS (1775–1802), English painter and etcher, was the son of a well-to-do cordage maker in Southwark, London. His father died while Thomas was a child, and his widow married Mr Vaughan, a pattern-draughtsman. Girtin learnt drawing as a boy, and was apprenticed to Edward Doyes (1763–1804), the mezzotint engraver, and he soon made J. M. W. Turner’s acquaintance. His architectural and topographical sketches and drawings soon established his reputation, his use of water-colour for landscapes being such as to give him the credit of having created modern water-colour painting, as opposed to mere “tinting.” His etchings also were characteristic of his artistic genius. His early death from consumption (9th of November 1802) led indeed to Turner saying that “had Tom Girtin lived I should have starved.” From 1794 to his death he was an exhibitor at the Royal Academy; and some fine examples of his work have been bequeathed by private owners to the British Museum and the Victoria and Albert Museum.
# 1911 Encyclopædia Britannica/Girga

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​GIRGA, or Girgeh, a town of Upper Egypt on the W. bank of the Nile, 313 m. S.S.E. of Cairo by rail and about 10 m. N.N.E. of the ruins of Abydos. Pop. (1907) 19,893, of whom about one-third are Copts. The town presents a picturesque appearance from the Nile, which at this point makes a sharp bend. A ruined mosque with a tall minaret stands by the river-brink. Many of the houses are of brick decorated with glazed tiles. The town is noted for the excellence of its pottery. Girga is the seat of a Coptic bishop. It also possesses a Roman Catholic monastery, considered the most ancient in the country. As lately as the middle of the 18th century the town stood a quarter of a mile from the river, but is now on the bank, the intervening space having been washed away, together with a large part of the town, by the stream continually encroaching on its left bank.
# 1911 Encyclopædia Britannica/Girgenti

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​GIRGENTI (anc. Agrigentum, q.v.), a town of Sicily, capital of the province which bears its name, and an episcopal see, on the south coast, 58 m. S. by E. of Palermo direct and 841/2 m. by rail. Population (1901) 25,024. The town is built on the western summit of the ridge which formed the northern portion of the ancient site; the main street runs from E. to W. on the level, but the side streets are steep and narrow. The cathedral occupies the highest point in the town; it was not founded till the 13th century, taking the place of the so-called temple of Concord. The campanile still preserves portions of its original architecture, but the interior has been modernized. In the chapter-house a famous sarcophagus, with scenes illustrating the myth of Hippolytus, is preserved. There are other scattered remains of 13th-century architecture in the town, while, in the centre of the ancient city, close to the so-called oratory of Phalaris, is the Norman church of S. Nicolo. A small museum in the town contains vases, terra-cottas, a few sculptures, &c. The port of Girgenti, 51/2 m. S.W. by rail, now known as Porto Empedocle (population in 1901, 11,529), as the principal place of shipment for sulphur, the mining district beginning immediately north of Girgenti. (T. As.)