OpenLLM-France/wikimedia huggingface dataset:
# A Course in Miracles/Workbook for Students/I am as God created me..

I am as God created me.
This single thought, held firmly in the mind, would save the world. From time to time we will repeat it, as we reach another stage in learning. It will mean far more to you as you advance. These words are sacred, for they are the words God gave in answer to the world you made. By them it disappears, and all things seen within its misty clouds and vaporous illusions vanish as these words are spoken. For they come from God.
Here is the Word by which the Son became his Father's happiness, His Love and His completion. Here creation is proclaimed, and honored as it is. There is no dream these words will not dispel; no thought of sin and no illusion which the dream contains that will not fade away before their might. They are the trumpet of awakening that sounds around the world. The dead awake in answer to its call. And those who live and hear this sound will never look on death.
Holy indeed is he who makes these words his own; arising with them in his mind, recalling them throughout the day, at night bringing them with him as he goes to sleep. His dreams are happy and his rest secure, his safety certain and his body healed, because he sleeps and wakens with the truth before him always. He will save the world, because he gives the world what he receives each time he practices the words of truth.
Today we practice simply. For the words we use are mighty, and they need no thoughts beyond themselves to change the mind of him who uses them. So wholly is it changed that it is now the treasury in which God places all His gifts and all His Love, to be distributed to all the world, increased in giving; kept complete because its sharing is unlimited. And thus you learn to think with God. Christ's vision has restored your sight by salvaging your mind.
We honor you today. Yours is the right to perfect holiness you now accept. With this acceptance is salvation brought to everyone, for who could cherish sin when holiness like this has blessed the world? Who could despair when perfect joy is yours, available to all as remedy for grief and misery, all sense of loss, and for complete escape from sin and guilt?
And who would not be brother to you now; you, his redeemer and his savior. Who could fail to welcome you into his heart with loving invitation, eager to unite with one like him in holiness? You are as God created you. These words dispel the night, and darkness is no more. The light is come today to bless the world. For you have recognized the Son of God, and in that recognition is the world's.
# A Course in Miracles/Workbook for Students/I am determined to see

I am determined to see.
We have been quite casual about our practice periods thus far. There has been virtually no attempt to direct the time for undertaking them, minimal effort has been required, and not even active cooperation and interest have been asked. This approach has been intentional, and very carefully planned. We have not lost sight of the crucial importance of the reversal of your thinking. The salvation of the world depends on it. Yet you will not see if you regard yourself as being coerced, and if you give in to resentment and opposition.
This is our first attempt to introduce structure. Do not misconstrue it as an effort to exert force or pressure. You want salvation. You want to be happy. You want peace. You do not have them now, because your mind is totally undisciplined, and you cannot distinguish between joy and sorrow, pleasure and pain, love and fear. You are now learning how to tell them apart. And great indeed will be your reward.
Your decision to see is all that vision requires. What you want is yours. Do not mistake the little effort that is asked of you for an indication that our goal is of little worth. Can the salvation of the world be a trivial purpose? And can the world be saved if you are not? God has one Son, and he is the resurrection and the life. His will is done because all power is given him in Heaven and on earth. In your determination to see is vision given you.
The exercises for today consist in reminding yourself throughout the day that you want to see. Today's idea also tacitly implies the recognition that you do not see now. Therefore, as you repeat the idea, you are stating that you are determined to change your present state for a better one, and one you really want.
Repeat today's idea slowly and positively at least twice an hour today, attempting to do so every half hour. Do not be distressed if you forget to do so, but make a real effort to remember. The extra repetitions should be applied to any situation, person or event that upsets you. You can see them differently, and you will. What you desire you will see. Such is the real law of cause and effect as it operates in the world.
# A Course in Miracles/Workbook for Students/I am blessed as a Son of God

I am blessed as a Son of God.
Today we will begin to assert some of the happy things to which you are entitled, being what you are. No long practice periods are required today, but very frequent short ones are necessary. Once every ten minutes would be highly desirable, and you are urged to attempt this schedule and to adhere to it whenever possible. If you forget, try again. If there are long interruptions, try again. Whenever you remember, try again.
You need not close your eyes for the exercise periods, although you will probably find it more helpful if you do. However, you may be in a number of situations during the day when closing your eyes would not be feasible. Do not miss a practice period because of this. You can practice quite well under any circumstances, if you really want to.
Today's exercises take little time and no effort. Repeat the idea for today, and then add several of the attributes you associate with being a Son of God, applying them to yourself. One practice period might, for example, consist of the following:
    I am blessed as a Son of God
    I am happy, peaceful, loving and contented.
Another might take this form:
    I am blessed as a Son of God
    I am calm, quiet, assured and confident.
If only a brief period is available, merely telling yourself that you are blessed as a Son of God will do.
# A Course in Miracles/Workbook for Students/How can illusions satisfy God's Son?

How can illusions satisfy God's Son?
Father, the truth belongs to me. My home is set in Heaven by Your Will and mine. Can dreams content me? Can illusions bring me happiness? What but Your memory can satisfy Your Son? I will accept no less than You have given me. I am surrounded by Your Love, forever still, forever gentle and forever safe. God's Son must be as You created him.
Today we pass illusions by. And if we hear temptation call to us to stay and linger in a dream, we turn aside and ask ourselves if we, the Sons of God, could be content with dreams, when Heaven can be chosen just as easily as hell, and love will happily replace all fear.
# A Course in Miracles/Workbook for Students/I am affected only by my thoughts

I am affected only by my thoughts.
It needs but this to let salvation come to all the world. For in this single thought is everyone released at last from fear. Now has he learned that no one frightens him, and nothing can endanger him. He has no enemies, and he is safe from all external things. His thoughts can frighten him, but since these thoughts belong to him alone, he has the power to change them and exchange each fear thought for a happy thought of love. He crucified himself. Yet God has planned that His beloved Son will be redeemed.
Your plan is sure, my Father,--only Yours. All other plans will fail. And I will have thoughts that will frighten me, until I learn that You have given me the only Thought that leads me to salvation. Mine alone will fail, and lead me nowhere. But the Thought You gave me promises to lead me home, because it holds Your promise to Your Son.
# A Course in Miracles/Workbook for Students/I am as God created me

I am as God created me.
Today we continue with the one idea which brings complete salvation; the one statement which makes all forms of temptation powerless; the one thought which renders the ego silent and entirely undone. You are as God created you. The sounds of this world are still, the sights of this world disappear, and all the thoughts that this world ever held are wiped away forever by this one idea. Here is salvation accomplished. Here is sanity restored.
True light is strength, and strength is sinlessness. If you remain as God created you, you must be strong and light must be in you. He Who ensured your sinlessness must be the guarantee of strength and light as well. You are as God created you. Darkness cannot obscure the glory of God's Son. You stand in light, strong in the sinlessness in which you were created, and in which you will remain throughout eternity.
Today we will again devote the first five minutes of each waking hour to the attempt to feel the truth in you. Begin these times of searching with these words:
    I am as God created me.
    I am His Son eternally.
Now try to reach the Son of God in you. This is the Self that never sinned, nor made an image to replace reality. This is the Self that never left Its home in God to walk the world uncertainly. This is the Self that knows no fear, nor could conceive of loss or suffering or death.
Nothing is required of you to reach this goal except to lay all idols and self-images aside; go past the list of attributes, both good and bad, you have ascribed to yourself; and wait in silent expectancy for the truth. God has Himself promised that it will be revealed to all who ask for it. You are asking now. You cannot fail because He cannot fail.
If you do not meet the requirement of practicing for the first five minutes of every hour, at least remind yourself hourly:
    I am as God created me.
    I am His Son eternally.
Tell yourself frequently today that you are as God created you. And be sure to respond to anyone who seems to irritate you with these words:
    You are as God created you.
    You are His Son eternally.
Make every effort to do the hourly exercises today. Each one you do will be a giant stride toward your release, and a milestone in learning the thought system which this course sets forth.
# A Dictionary of Music and Musicians/Reine de Saba, La

From volume 3 of the work.
[ G. ]
# A Dictionary of Music and Musicians/Reinhold, Thomas

From volume 3 of the work.
​REINHOLD, Thomas, born at Dresden about 1690, was the reputed nephew, or, as some said, son, of the Archbishop of that city. He had an early passion for music, and having met Handel at the Archbishop's residence conceived so strong a liking for him that after a time he quitted his abode and sought out the great composer in London, who received him with favour. In July 1731 he appeared at the Haymarket Theatre as a singer in 'The Grub Street Opera,' and afterwards sang at the King's Theatre. He was one of the original singers of 'The Lord is a man of war,' in Handel's 'Israel in Egypt,' and the original representative of the following characters in Handel's works: Harapha in 'Samson'; Somnus in 'Semele'; Cyrus and Gobryas in 'Belshazzar'; Chelsias and the Second Elder in 'Susanna'; Caleb in 'Joshua'; Simon in 'Judas Maccabeus'; the Levite in 'Solomon'; and Valens in 'Theodora.' He died in Chapel Street, Soho, in 1751.
[ W. H. H. ]
# A Dictionary of Music and Musicians/Reissiger, Karl

From volume 3 of the work.
[ F. G. ]
# A Dictionary of Music and Musicians/Reine de Chypre, La

From volume 3 of the work.
[ G. ]
# A Dictionary of Music and Musicians/Reinhold, Hugo

From volume 3 of the work.
[ G. ]
# A Dictionary of Music and Musicians/Reinecke, Karl

From volume 3 of the work.
​REINECKE, Karl, composer, conductor, and performer, director of the Gewandhaus concerts at Leipzig, the son of a musician, born June 23, 1827 [App. p.770 "1824"], at Altona, was from an early age trained by his father, and at 11 performed in public. As a youth he was a first-rate orchestral violin player. At 18 he made a concert tour through Sweden and Denmark, with especial success at Copenhagen. In 1843 he settled in Leipzig, where he studied diligently, and eagerly embraced the opportunities for cultivation afforded by the society of Mendelssohn and Schumann, with a success which amply shows itself in his music. In 1844 he made a professional tour with Wasielewski to Riga, returning by Hanover and Bremen. He was already in the pay of Christian VIII. of Denmark, and in 1846 he again visited Copenhagen, and played before the court. On both occasions he was appointed court-pianist. In 1851 he went with Otto von Königslöw to Italy and Paris; and on his return Hiller secured him for the professorship of the piano and counterpoint in the conservatoire of Cologne. In 1854 he became conductor of the Concertgesellschaft at Barmen, and in 1859 Musikdirector to the University of Breslau. On Julius Rietz's departure from Leipzig to Dresden in 1860 Reinecke succeeded him as conductor at the Gewandhaus, and became at the same time professor of composition in the Conservatorium. Between the years 1867 and 1872 he made extensive tournées; in England he played at the Musical Union, Crystal Palace, and Philharmonic, on the 6th, 17th, and 19th of April, 1869 respectively, and met with great success both as a virtuoso and a composer. He reappeared in this country in 1872 and was equally well received.
[ F. G. ]
# A Dictionary of Music and Musicians/Reinken, Johann Adam

From volume 3 of the work.
[ A. M. ]
# A Dictionary of Music and Musicians/Reinthaler, Karl

From volume 3 of the work.
[ F. G. ]
# A Dictionary of Music and Musicians/Reissmann, August

From volume 3 of the work.
[ G. ]
# A Cyclopaedia of Female Biography/Lowe, Miss

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LOWE, MISS,
Is daughter of the Dean of Essex. In 1840, she published a volume entitled "Poems, chiefly Dramatic," in which she displays unusual powers of lofty and harmonious versification; it is evident that her studies and the bent of her mind have both led her to drink deep from the rugged but ever fresh and invigorating fountain of the ancient classics. Her style somewhat resembles Milton's.
# A Cyclopaedia of Female Biography/Lynn, Eliza

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LYNN, ELIZA,
Was born in the year 1828, at Crosthwaite, in Cumberland, of which place her father, the late Rev. James Lynn, D.D., was vicar. Her mother, whom she had the misfortune to lose when quite an infant, was the daughter of Dr. Goodenough, Bishop of Carlisle. Dr. Lynn, holding church preferments which rendered a change of residence occasionally necessary, the early years of his daughter were passed alternately amid the wild picturesque scenery of the lake district, and the more rich and fertile vales of Kent, Gad's Hill, near Rochester, being her abode in the latter county. She was quiet and contemplative as a child, and when her opportunities of study and research had opened to her the rich stores of ancient history, she appeared to live almost wholly on the past; hence her power of realizing and depicting so vividly as she has done, in "Azeth, the Egyptian," and "Amymone, a Romance of the days of Pericles"—the outer and inner life of bygone times. The first of these well-sustained stories of the antique world was Published in 1846; they have taken their place with Croley's "Salathiel," Bulwer's "Last Days of Pompeii," and become part of our standard literature. Miss Lynn is also the author of "Realities," a story of the present day; and numerous tales, essays, etc., contributed to the various leading periodicals.
# A Cyclopaedia of Female Biography/Lussan, Margaret de

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LUSSAN, MARGARET DE,
A writer very much admired in France for a number of romances which she produced, was the daughter of a coachman belonging to Cardinal Fleury, and was born about 1682. The celebrated Huet observed her early talents, assisted her in her education, and advised her to the style of writing in which she afterwards excelled. She had no personal beauty, but possessed many noble and generous qualities of mind and heart. She supported herself chiefly by her pen; and her works would probably have been more perfect, if she had not been obliged to write so much. Her best ​productions are "Histoire de la Comtesse de Gondez;" "Anecdotes de la Cour de Philippe Auguste;" "Les Viellées de Thessalie;" "Memoirs Secret de la Cour de France, sous Charles VIII.;" "Anecdotes de la Cour de François I.;" &c. Some works were published under her name, which are now known to have been written by other persons, with whom she shared the profits.
# A Cyclopaedia of Female Biography/Lucy, St.

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LUCY, ST.,
A virgin martyr, born at Syracuse. She refused to marry a young man who addressed her, because she had determined to devote herself to religion, and, to prevent his importunities, she gave her whole fortune to the poor. Enraged at this, the young man accused her, before Paschasius the heathen judge, of professing Christianity, and Lucy was put to death by him, in 305.
# A Cyclopaedia of Female Biography/Lynch, Anne Charlotte

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LYNCH, ANNE CHARLOTTE,
Was born at Bennington, Vennont. Her father, who died when she was a child, was one of the United Irishmen, and implicated in the same unfortunate rebellion with Robert Emmett. He was banished from Ireland, and, with several of his fellow-sufferers, went to America, where he married the daughter of an officer in the Revolutionary array. After her father's death, Miss Lynch removed with her widowed mother to New York, where she has since resided. Her poetical talents were developed early, and her first efforts attracted favourable attention; all her subsequent writings show the continual progress, both in grace of expression and power and depth of thought, that mark an original mind. Her effusions, both in prose and poetry, have generally appeared in the popular periodicals and annuals of the day. In 1849, she collected some of her poems in a volume, which was illustrated by several of the best American artists, and altogether was a most favourable specimen of the female literature of that country. Her writings are as remarkable for their purity and high-toned morality as for their feminine grace and feeling. Her kindly and social sympathies, and the love of communion with superior minds, felt by all intellectual people, have induced her to make her mother's house the gathering-place for the literati or distinguished persons in New York, thus filling, with graceful hospitality, a position; still left unoccupied in other American cities, and adding one more to the numerous attractions of the metropolis of the empire state.
# A Cyclopaedia of Female Biography/Lucchesini, Guidiccioni Laura

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LUCCHESINI, GUIDICCIONI LAURA,
# A Cyclopaedia of Female Biography/Lucretia

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LUCRETIA.
This celebrated female was the daughter of Lucretius, and the wife of Collatinus, an officer of rank, who, at the siege of Ardes, in the course of conversation, unfortunately boasted of the virtues she possessed. Several other young men likewise expressed an entire confidence in the chastity and virtue of their wives. A wager was the consequence of this conversation; and it was agreed that Sextus, the son of Tarquin, should go to Rome, for the purpose of seeing how the different females were employed. Upon his arrival at the capital, he found all the other ladies occupied in paying visits, or receiving different guests; but, when he went to the house of Collatinus, Lucretia was bewailing the absence of her husband and directing her household affairs. As Sextus was distantly related to Collatinus, and son of the monarch who reigned upon the throne, Lucretia entertained him with that elegance and hospitality due to a man of such elevated rank.
How he repaid these attentions is known to all readers of Roman history. The death of the chaste Lucretia by her own hand, the terrible vengeance executed on the ravisher and his family by her relations; and the consequent overthrow of the kingly power in Rome, and establishment of the republic, have been too often dwelt on by the historian and the poet to need repeating here. Suffice it, that an inscription is said to have been seen at Rome, in the diocese of Viterbo, composed by Collatinus, in honour of Lucretia, to the following purport:—"Collatinus Tarquinius, to his most dear and incomparable wife, honour of chastity, glory of women. She who was most dear to me, lived two-and-twenty years, three months, and six days."
# A Cyclopaedia of Female Biography/Lumley, Joanna, Lady

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LUMLEY, JOANNA, LADY,
Eldest daughter of Henry Fitz-Allan, Earl Arundel, married Lord John Lumley. She was very learned, and translated from the Greek three of the orations of Isocrates, of which the MS. is still preserved in the Westminster Library. She also translated the Iphigenia of Euripides. Her death occurred in 1620.
# A Cyclopaedia of Female Biography/Louvencourt, Marie de

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LOUVENCOURT, MARIE DE,
Was born at Paris in 1680. Graceful and intellectual, she was the ornament of both gay and literary society. She had a fine voice, and sang and played exquisitely. Several of her songs have been set to music by the most celebrated composers of her time. She lived unmarried, and died in 1712.
# A Cyclopaedia of Female Biography/Lucar, Elizabeth

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LUCAR, ELIZABETH,
Daughter of Paul Witterpool, was born in London in 1510. She was liberally educated, and excelled in all kinds of needle-work, writing, music, mathematics, and the languages. She was a religious woman, and died in 1537.
# A Dictionary of the Book of Mormon/Aaron, Borders of

​AARON, BORDERS OF. The only time that this place is mentioned is in Alma 50: 14, when the building of the city of Nephihah is spoken of. It is stated that the Nephites also began a foundation for a city between the city of Moroni and the city of Aaron, joining the borders of Aaron and Moroni; and they called the name of the city or the land, Nephihah.
# A Dictionary of the Book of Mormon/Aaron, City of

​AARON, CITY OF. When Alma was first cast out of Ammonihah he turned his face toward a city called Aaron (Alma viii: 13). It is natural to suppose that Aaron was not far distant from Ammonihah; at any rate, not on the other side of the continent. Yet the only other time when a city called Aaron is referred to, it is spoken of as joining the land of Moroni, which was the frontier district in the extreme southeast of the lands possessed by the Nephites. Our only way out of this difficulty is to suggest that there were two cities called Aaron; not at all an unlikely thing when we reflect how important a personage Aaron, the son of Mosiah, was among his people. When chosen to be king he declined this great honor and the republic was established. It requires no stretch of the imagination to believe that a free and grateful people would name more than one city in honor of this self-denying prince.
The only mention made of the first of these two cities is that Alma bent his way "towards the city which was called Aaron." (B. C. 82.) Of the ​second city of Aaron we learn that it was north of Moroni, on the Atlantic slope; between these two places the Nephites built (B. C. 72) a third city and called it Nephihah (Alma 50:14).
# A Dictionary of the Book of Mormon/Aaron (II)

​AARON. A king of the Lamanites, who reigned in the first half of the fourth century A. C, and who figured in the last great war between that people and the Nephites. We have no account, in the sacred record, of who he was or how he became king. He is mentioned twice by name in the Book of Mormon. Once in the year A. C. 330, when he with an attacking army of 44,000 was defeated by Mormon with 42,000 men, and again an incidental statement is made in the second epistle of Mormon to his son Moroni, of the horrible fate of certain ones who had fled to the army of Aaron. As this last named circumstance appears to have taken place some considerable time after the battle above mentioned, it is ​presumable that he ruled his people for a lengthy period. It is only reasonable to judge that the king of such a people as the Lamanites then were, would be a type of the race— brutal, bloodthirsty and merciless.