# Zora Neale Hurston

Zora Neale Hurston (7 January 1891 – 28 January 1960) was an American folklorist and author during the time of the Harlem Renaissance, best remembered for her novel Their Eyes Were Watching God (1937).

## Quotes

* Ah done been in sorrow's kitchen and Ah done licked out all de pots. Ah done died in grief and been buried in de bitter waters, and Ah done rose agin from de dead lak Lazarus.
** Lucy in Jonah's Gourd Vine (1934), Ch. 6, p. 13
* Gods always behave like the people who make them.
** Tell My Horse (1938), Ch. 15, p. 219
* I accept this idea of democracy. I am all for trying it out. It must be a good thing if everybody praises it like that. If our government has been willing to go to war and sacrifice billions of dollars and millions of men for the idea I think that I ought to give the thing a trial. The only thing that keeps me from pitching head long into this thing is the presence of numerous Jim Crow laws on the statute books of the nation. I am crazy about the idea of Democracy. I want to see how it feels.
** "Crazy for This Democracy" in Negro Digest (December 1945)

### "How It Feels to Be Colored Me" (1928)

    "How It Feels to Be Colored Me", in The World Tomorrow (May 1928)
* I am colored but I offer nothing in the way of extenuating circumstances except the fact that I am the only Negro in the United States whose grandfather on the mother's side was not an Indian chief.
* I am not tragically colored. There is no great sorrow dammed up in my soul, nor lurking behind my eyes. I do not mind at all. I do not belong to that sobbing school of Negrohood who hold that nature somehow has given them a lowdown dirty deal. Even in the helter-skelter skirmish that is my life, I have seen that the world is to the strong regardless of a little pigmentation more or less. No, I do not weep at the world — I am too busy sharpening my oyster knife.
* Sometimes, I feel discriminated against, but it does not make me angry. It merely astonishes me. How can any deny themselves the pleasure of my company? It is beyond me. But in the main, I feel like a brown bag of miscellany propped against a wall. Against a wall in company with other bags, white, red and yellow. Pour out the contents, and there is discovered a jumble of small things priceless and worthless. A first-water diamond, an empty spool, bits of broken glass, lengths of string, a key to a door long since crumbled away, a rusty knife-blade, old shoes saved for a road that never was and never will be, a nail bent under the weight of things too heavy for any nail, a dried flower or two still a little fragrant. In your hand is the brown bag. On the ground before you is the jumble it held — so much like the jumble in the bags, could they be emptied, that all might be dumped in a single heap and the bags refilled without altering the content of any greatly. A bit of colored glass more or less would not matter. Perhaps that is how the Great Stuffer of Bags filled them in the first place — who knows?

### Their Eyes Were Watching God (1937)

    ISBN 0-252-00686-0
* Ships at a distance have every man's wish on board.
** Ch. 1, p. 9
* "Well, Ah see Mouth-Almighty is still sittin' in de same place. And Ah reckon they got me up in they mouth now.""Yes indeed. You know if you pass some people and don't speak tuh suit 'em dey got tuh go way back in yo' life and see whut you ever done. They know mo' 'bout yuh than you do yo' self. They done 'heard' 'bout you just what they hope done happened.""If God don't think no mo' 'bout 'em than Ah do, they's a lost ball in de high grass."
** Janie and Phoeby, Ch. 1, p. 16
* Janie saw her life like a great tree in leaf with the things suffered, things enjoyed, things done and undone. Dawn and doom was in the branches.
** Ch. 2, p. 8
* After a while she got up from where she was and went over the little garden field entire. She was seeking confirmation of the voice and vision, and everywhere she found and acknowledged answers. A personal answer for all other creations except herself. She felt an answer seeking her, but where? When? How?
** Ch. 2
* ‘So de white man throw down de load and tell de nigger man tuh pick it up. He pick it up because he have to, but he donʼt tote it. He hand it to his womenfolks. De nigger woman is de mule uh de world so fur as Ah can see.’
** Ch. 2
* There are years that ask questions and years that answer.
** Ch. 3, p. 21
* The years took all the fight out of Janie’s face. For a while she thought it was gone from her soul.
** Ch. 7
* When God had made The Man, he made him out of stuff that sung all the time and glittered all over. Then after that some angels got jealous and chopped him into millions of pieces, but still he glittered and hummed. So they beat him down to nothing but sparks but each little spark had a shine and a song. So they covered each one over with mud. And the lonesomeness in the sparks make them hunt for one another, but the mud is deaf and dumb. Like all the other tumbling mud-balls, Janie had tried to show her shine.
** Ch. 9
* ‘But youʼse takinʼ uh awful chance.’ ‘No moʼ than Ah took befoʼ and no moʼ than anybody else takes when dey gits married. It always changes folks, and sometimes it brings out dirt and meanness dat even de person didnʼt know they had in ʼem theyselves.’
** Ch. 12
* All gods who receive homage are cruel. All gods dispense suffering without reason. Otherwise they would not be worshipped. Through indiscriminate suffering men know fear and fear is the most divine emotion. It is the stones for altars and the beginning of wisdom. Half gods are worshipped in wine and flowers. Real gods require blood.
** Ch. 16
* The wind came back with triple fury, and put out the light for the last time. They sat in company with the others in other shanties, their eyes straining against crude walls and their souls asking if He meant to measure their puny might against His. They seemed to be staring at the dark, but their eyes were watching God.
** Ch. 18
* "Then you must tell ’em dat love ain’t somethin’ lak uh grindstone dat’s de same thing everywhere and do de same thing tuh everything it touch. Love is lak de sea. It’s uh movin’ thing, but still and all, it takes its shape from de shore it meets, and it’s different with every shore."
** Ch. 20
* "It’s uh known fact, Pheoby, you got tuh go there tuh know there. Yo’ papa and yo’ mama and nobody else can’t tell yuh and show yuh. Two things everybody’s got tuh do fuh theyselves. They got tuh go tuh God, and they got tuh find out about livin’ fuh theyselves."
** Ch. 20
* Of course he wasn't dead. He could never be dead until she herself had finished feeling and thinking. The kiss of his memory made pictures of love and light against the wall. Here was peace. She pulled in her horizon like a great fish-net. Pulled it from around the waist of the world and draped it over her shoulder. So much of life in its meshes! She called in her soul to come and see.
** Ch. 20, p. 193

### Dust Tracks on a Road (1942)

    ISBN 0-060-92168-4
* Mama exhorted her children at every opportunity to "jump at de sun." We might not land on the sun, but at least we would get off the ground.
** Ch.2 : My Folks, p. 13
* Research is formalized curiosity. It is poking and prying with a purpose. It is a seeking that he who wishes may know the cosmic secrets of the world and they that dwell therein.
** Ch. 10 : Research, p. 143
* If you haven’t got it, you can’t show it. If you have got it, you can’t hide it.
** Ch. 12 : My People! My People!
* Love, I find is like singing. Everybody can do enough to satisfy themselves, though it may not impress the neighbors as being very much.
** Ch. 14 : Love, p. 203

## Quotes about Zora Neale Hurston

* there certainly have been excellent storytellers and writers within anthropology. That’s one of the reasons I co-edited the book Women Writing Culture (1996) because I was really interested in finding the canon of women writers within anthropology who had written well. Anthropologists like Ella Deloria, Zora Neale Hurston, and Barbara Myerhoff, among others, have been amazing writers.
** Ruth Behar Interview (2022)
* Things get so wrapped up into what someone is...I mean, in minority groups, whether they adhere to a genre. It's like the genre is making them, instead of them making literature. And Zora Neale Hurston is a good example of someone who's suffered because of that. That's why she got lost for so many years. She was uncompromising and did what she thought was right, and there were Black writers during the Harlem Renaissance who rejected her because they thought she was... well, you hear these strange things, like they said she was "too loud," which I don't understand. What does that mean? On the one hand, she was accused of playing up to whites; on the other hand, she did these wonderful anthropological studies of folk tales in her book Mules and Men. A lot of the misunderstanding about Zora Neale Hurston comes from the fact that people were trying to fit her into some existing pigeonhole. And she resisted that.
** 1985 interview included in Conversations with Rita Dove Edited by Earl G. Ingersoll (2003)
* I see the "choral" first chapter of Hurston's Their Eyes Were Watching God as a great exercise in writing multiply, voicing a community.
** 2006 interview in Conversations with Ursula Le Guin (2008)
* “Their Eyes Were Watching God,” which I read for the first time only five years ago, and which made me fall in love with Zora Neale Hurston. I was knocked out by her eye for detail, her rigorous use of formal and vernacular languages and the depth of her narrative perspectives. Since then, I’ve read her stories and essays and found her throughout to be an independent thinker.
** Laila Lalami Interview (2019)
* Black writers, of whatever quality, who step outside the pale of what black writers are supposed to write about, or who black writers are supposed to be, are condemned to silences in black literary circles that are as total and as destructive as any imposed by racism. This is particularly true for black women writers who have refused to be delineated by male-establishment models of femininity, and who have dealt with their sexuality as an accepted part of their identity. For instance, where are the women writers of the Harlem Renaissance being taught? Why did it take so long for Zora Neale Hurston to be reprinted?
** 1982 interview in Conversations with Audre Lorde (2004)

## External links

* Online recordings of Zora (made available for public use by the State Archives of Florida)
* The Zora Neale Hurston Digital Archive
* Voices from the Gaps biography
* Literary Encyclopedia
* Folktales of Zora Neale Hurston
* Zora Neale Hurston, the WPA in Florida, and the Cross City Turpentine Camp
* Summary, analysis, and important quotes from "Sweat" and "Their Eyes Were Watching God"
* Sculpture of Zora Neale Hurston
* Works by Zora Neale Hurston at Project Gutenberg
* The Politics of Zora Neale Hurston by Marcus Epstein
* Zora Neale Hurston's Views on Race by Marcus Epstein
* Zora Neal Hurston US postage stamp.
* Their Eyes Were Watching God quotes analyzed; study guide with themes, character analyses, summary, teaching guide.