# Religion in Arunachal Pradesh

Owing to its ethnic and cultural diversity, religion in Arunachal Pradesh has been a spot for the syncretism of different traditional religions. Much of the native Tani populations follow an indigenous belief which has been systematised under the banner "Donyi-Polo" (Sun-Moon) since the spread of Christianity in the region by Christian missionaries in the second half of the 20th century. The province is also home to a substantial Tibetan Buddhist population in the north and northwest who follow Tibetan Buddhism, of ethnic groups who subscribe to Hinduism, and other religious populations. Christianity is followed by over 30.26% of the population, mostly by natives.

## Quotes

* [Thus, the Nishi tribe in the North-East finds that in Christian mission schools] “a good many Nishi youths have been converted to Christianity. This in itself need not have created any difficulty, for Nishis, like most tribals, are not greatly concerned about the beliefs of their fellow-tribesmen, and if the Christian converts had been equally tolerant, their rejection of traditional Nishi religion might have been ignored by the great mass of conservative tribesmen. However, the converts seem to have been lacking in tolerance and tact, and educated young men of villages affected by the ideological split to whom I spoke in 1980 complained bitterly that Christians deliberately disrupted the harmony of community life. They allegedly refuse to share the houses of adherents of the old faith, and this meant that old parents were abandoned by their converted children, who claimed that they could not stay in dwellings where ‘devils’ were worshipped. … My informants insisted that the missions encouraged the establishment of separate settlements for Christians, and that the Christians refused to participate in village festivals, thereby demonstrating their dissociation from the tribal community. It was alleged, moreover, that converts, not satisfied with this symbolic withdrawal from village life, went a step further by abusing and physically attacking priests as they invoked the gods in the performance of traditional Nishi rituals.”... “Nishi teachers at the government high-school in Yazali, who were members of a youth organization formed to promote traditional tribal culture, told me how frustrated they were because they could not match the large sums lavished by the missions on propaganda which is undermining the old Nishi life-style.”
** about the Nyishi tribals of Arunachal Pradesh. Christoph von Fürer-Haimendorf: Tribes of India, p.307 ff, also quoted in in Indigenous Indians: Agastya to Ambedkar (1993) 227ff and in Decolonizing the Hindu Mind (2001) Elst K.
* In another example, Buddhists of Arunachal Pradesh were threatened by Christian Naga terrorists, as reported by Assam Tribune: The twin militant outfits NSCN (IM) and NSCN(K) have demanded annexation of land from the Buddhist and other indigenous faith followers of Rima Putak, Thikhak Putak, Motongsa and Longchong villages in Tirap-Changlang district in Arunachal Pradesh, and have issued a decree for their conversion to Christianity. The militant outfits have left the villagers two options – embrace Christianity or face capital punishment. With death staring at their face, most of the adult members have fled the villages to escape torture from both sides, resulting in disruption of agricultural activities.
** The Assam Tribune, 23 August 2004, as quoted from Malhotra, R., Nīlakantan, A. (2011). Breaking India: Western interventions in Dravidian and Dalit faultlines