# Impermanence

Impermanence, also known as the philosophical problem of change, is a philosophical concept that is addressed in a variety of religions and philosophies.
Arranged alphabetically by author or source: A · B · C · D · E · F · G · H · I · J · K · L · M · N · O · P · Q · R · S · T · U · V · W · X · Y · Z · See also · External links

## B

* Knowledge of the stability of the Dhamma is also subject to destruction, vanishing, fading away and cessation.
** Gautama Buddha, The Connected Discourses of the Buddha (Saṃyutta Nikāya) as translated by Bhikkhu Bodhi, p. 573

## G

* Ich bedauere die Menschen, welche von der Vergänglichkeit der Dinge viel Wesens machen und sich in Betrachtung irdischer Nichtigkeit verlieren. Sind wir ja eben deßhalb da, um das Vergängliche unvergänglich zu machen; das kann ja nur dadurch geschehen, wenn man beides zu schätzen weiß.
** I’m sorry for people who make a great to-do about the transitory nature of things and get lost in meditations of earthly nothingness. Surely we are here precisely so as to turn what passes into something that endures; but this is possible only if you can appreciate both.
*** Johann Wolfgang von Goethe, Maxims and Reflections, Maxim 155

## J

* いつ、どこの言語でも、完成したものはなく、言語は、すべて生々発展の途上にあるものである。 [...] 実は、われわれの弱さ、どうかすると、日常のことに心が慣れて、この見やすき事実を見忘れ、知らず知らず言語の「変化」を否定する誤りに陥ることがある。
** No language has finished the "language change". All languages are constantly experiencing the "language change", which is easy to observe. [...] But as we go about our daily lives, we tend to forget that it's happening. This is due to our innate weakness. Unknowingly, we may fall into the mistake of denying these "language changes."
** Original Japanese text 国語シリーズ8 現代かなづかいの意義 (昭和27年3月, 1952年3月), 緒論 国語史 序説, p.3, English translation is own work.
** On language change of the Japanese language by the w:Government of Japan.

## P

* Man is but a reed, the most feeble thing in nature, but he is a thinking reed. The entire universe need not arm itself to crush him. A vapor, a drop of water suffices to kill him. But, if the universe were to crush him, man would still be more noble than that which killed him, because he knows that he dies and the advantage which the universe has over him; the universe knows nothing of this.
    All our dignity consists then in thought. By it we must elevate ourselves, and not by space and time which we cannot fill. Let us endeavor to think well; this is the principle of morality.
   * Blaise Pascal, Pensées, #347, W. F. Trotter, trans. (New York: 1958)

## R

* It is wiser to contemplate the law of impermanence than to try to repeal it.
** Larry Rosenberg, Living in the Light of Death (2000)

## S

* Something offered is not offered. Something finished is not finished. Nothing changes.
** Sumerian proverb, Collection III at The Electronic Text Corpus of Sumerian Literature, 3rd millennium BCE.

## T

* In infinite time, in infinite matter, in infinite space, is formed a bubble-organism, and that bubble lasts a while and bursts, and that bubble is me.
** Leo Tolstoy, Levin, Anna Karenina, C. Garnett, trans. (New York: 2003), Part 8, Chapter 9, p. 729

## V

* All things are impermanent in nature.
** Vimalakirti Sutra, Chapter I, as translated by Burton Watson, Columbia University Press, 2000, ISBN: 0231106572.

## See also

* Eternal return
* Mortality
* Past, present, and future
* Reincarnation
* Time