OpenLLM-France/wikimedia huggingface dataset:
# William F. Sharpe

William Forsyth Sharpe (born June 16, 1934) is an American economist. He is the STANCO 25 Professor of Finance, Emeritus at Stanford University's Graduate School of Business, and the winner of the 1990 Nobel Memorial Prize in Economic Sciences along with Harry Markowitz and Merton Miller.

## Quotes

* "Any graduate of the ___ Business School should be able to beat an index fund over the course of a market cycle." Statements such as these are made with alarming frequency by investment professionals. In some cases, subtle and sophisticated reasoning may be involved. More often (alas), the conclusions can only be justified by assuming that the laws of arithmetic have been suspended for the convenience of those who choose to pursue careers as active managers.
** William F Sharpe, "The arithmetic of active management." Financial Analysts Journal 47.1 (1991): 7-9.
* From a more theoretical viewpoint, one can focus on the nexus between the present and the future. A financial instrument typically represents a property right to receive future cash flows. Such cash flows will, of course, come in the future – hence the economics of time must be understood. In many cases the flows are uncertain, hence the need for an approach to the economics of uncertainty. In addition, cash flows in the far future may depend on actions taken (or not taken) in the near future. This gives rise to the need for a theory of the economics of options (broadly construed). Finally, one needs information to estimate likely future outcomes, hence the requirement for an understanding of the economics of information. I define financial economics so that it embraces all four of these important, difficult, and fascinating aspects of economics.
** William Sharpe’s February 1992 lecture at Trinity University: in: William Breit, ‎Barry T. Hirsch (2009). Lives of the Laureates: Twenty-three Nobel Economists. p. 172
* The central question for positive financial economics is valuation – what is the value today of a set of future prospective cash flows? The central question for normative financial economics is the appropriate use of financial instruments in a world in which values are set wholly or partially in accord with the principles of positive financial economics.
** William Sharpe’s February 1992 lecture at Trinity University: in: William Breit, ‎Barry T. Hirsch (2009). Lives of the Laureates: Twenty-three Nobel Economists. p. 172
# William F. Albright

William F. Albright (May 24, 1891 – September 19, 1971) was an American archaeologist, biblical scholar, philologist, and expert on ceramics.

## Quotes

* Judah ... was not canalized for the exclusive benefit of the aristocracy and the wealthy merchants, as was apparently true of the Northern Kingdom in the eighth century. ... All private houses so far excavated reflect a surprisingly narrow range of variation in the social scale.
** "The Biblical Period" in The Jews (1949), p. 39, as cited in The Prophets (1962), p. 62
# William Falconer

William Falconer (21 February 1732 – December 1769) was a Scottish poet.

## Quotes
### The Shipwreck (1762)

* With living colours give my verse to glow: The sad memorial of a tale of woe!
** Introduction, lines 35-36.
* Thou living ray of intellectual fire.
** Canto I, line 104.
* High in his chariot glow'd the lamp of day.
** Canto I, 426.
* The sacred lamp of day Now dipt in western clouds his parting ray.
** Canto II, line 27.
* Again she plunges! hark! a second shock Bilges the splitting vessel on the rock; Down on the vale of death, with dismal cries, The fated victims shuddering cast their eyes In wild despair; while yet another stroke With strong convulsion rends the solid oak: Ah Heaven!—behold her crashing ribs divide! She loosens, parts, and spreads in ruin o'er the tide.
** Canto III, line 642.
# Āvaśyaka Sūtra

The Āvaśyaka Sūtra is one of the Jain Agama scriptures.

## Quotes

       Dundas, Paul (2002). The Jains (2nd ed.). Routledge. ISBN 0-415-26605-X.
* I perform, sir, the rite of equanimity. I abandon all bad activity for the course of my life, threefold by threefold, in mind, body and speech. I will not perform nor cause anybody to perform nor approve anybody performing any bad action. I repent of it, sir, I censure, reject and abandon myself.
** Chapter 2
* I ask pardon from all living creatures. May all creatures pardon me. May I have friendship for all creatures and enmity towards none.
** Chapter 32
* I want to make pratikramaṇa [repentance] for injury on the path of my movement, in coming and in going, in treading on living things, in treading on seeds, in treading on green plants, in treading on dew, on beetles, on mould, on moist earth, and on cobwebs; whatever living organisms with one or two or three or four or five senses have been injured by me or knocked over or crushed or squashed or touched or mangled or hurt or affrighted or removed from one place to another or deprived of life – may all that evil have been done in vain.
** Source: Williams, Robert (1963). Jaina Yoga: A Survey of the Medieval Śrāvakācāras. Oxford University Press. p. 204.
# Đuro Zrakić

Đuro Zrakić (1945), Croatian writer, theologian and Catholic priest.

## Quotes

* "Children are the most sweet burden of life." ~ Svi me vole, samo tata ne (1971)
# Āraññikattassa

Āraññikattassa, in Buddhism, is the practice of dwelling in forests, content, in solitude, secluded and aloof from the world.

## Quotes

* "For a long time, venerable sir, I have been a forest dweller and have spoken in praise of forest dwelling; I have been an almsfood eater and have spoken in praise of eating almsfood; I have been a rag-robe wearer and have spoken in praise of wearing rag-robes; I have been a triple-robe user and have spoken in praise of using the triple robe; I have been of few wishes and have spoken in praise of fewness of wishes; I have been content and have spoken in praise of contentment; I have been secluded and have spoken in praise of solitude; I have been aloof from society and have spoken in praise of aloofness from society; I have been energetic and have spoken in praise of arousing energy."..."Good, good, Kassapa! You are practising for the welfare and happiness of the multitude, out of compassion for the world, for the good, welfare, and happiness of devas and humans. Therefore, Kassapa, wear worn-out hempen rag-robes, walk for alms, and dwell in the forest."
** Kassapa and the Blessed One in Saṃyutta Nikāya, 16.5, as translated by Bhikkhu Bodhi (2000)
* In the past ... when a bhikkhu was a forest dweller and spoke in praise of forest dwelling … the elder bhikkhus would invite him to a seat. ... Now it is the bhikkhu who is well known and famous ... that the elder bhikkhus invite to a seat. ... Then it occurs to the newly ordained bhikkhus: ‘It seems that when a bhikkhu is well known and famous, ... the elder bhikkhus invite him to a seat.’ ... They practise accordingly, and that leads to their harm and suffering for a long time.
** Gautama Buddha, Saṃyutta Nikāya, Sutta 16, Verse 8, as translated by Bhikkhu Bodhi (2000), p. 670
* Come now, I’ll go alone to the wilderness praised by the Buddha. It’s pleasant for a mendicant to be dwelling alone and resolute. Alone and self-disciplined, I’ll quickly enter the delightful forest, which gives joy to meditators, and is frequented by rutting elephants.
** Theragāthā, as translated by Bhikkhu Sujato

## See also

* Thai Forest Tradition

## External links

* Definition of āraññaka at critical Pali dictionary
# Đorđe Balašević

Đorđe Balašević (born 11 May 1953, died 19 February 2021), Singer-songwriter very popular in countries of former Yugoslavia.

## Sourced

* "While we were growing up, the biggest insult for us was when dark emigrant forces called our homeland an unnatural, artificial creation. When we grew up, the biggest insult for us was when we realised that was true."
** ("Tri posleratna druga", page 106).
* "From far away, through the sights of a sniper, they would look like Muslims, Serbs or Croats to somebody, but I approached them face to face, I saw them clearly, and trust me... They were just people..."
** (of his first post-war Sarajevo concert)
* "I have always been against the war; I placed my family's existence in danger because I was speaking out against primitivism and nationalism and stupidity. I didn't do that so I could perform in Croatia again one day, but so I could talk with my children as a man, when the time comes." \
** (from an interview for Croatian television, aired on December 29 2000).
* "Like Machiavelli would say, little Jovana was five months old, and I was prepared to write even "I saw Feldmarshall Göring three times", just to slip away from the barracks for two days and see my little girl and her beautiful mother."
** Balašević on songs "Računajte na nas" and "Triput sam video Tita" ("Dodir svile", page 85).
* "I said: 'I'll come [to Sarajevo]' and they asked me if I'm afraid; headlines where I'm from were saying: 'Balašević to be assassinated in Sarajevo'. [...] Let me tell you whether I'm afraid to come to Sarajevo... If I was afraid of something, I would seek refuge in Sarajevo. I told them: 'Okay, I'm going and it will be the way it is, it's alright'. [They said:] 'Aren't you afraid for your life? Afraid of an assassination?' I said: If that's the price, to be in the cross-hairs of some madman for 2 days. They were in the cross-hairs for 5 years. It's a way for me to, for at least 2 days, be a citizen of Sarajevo. At least in that way."
** Stream of consciousness monologue during 1998 concert in Sarajevo, less than two years following the end of Siege of Sarajevo.

## External links

* ↑ Djordje Balasevic - Koncert (Skenderija, Sarajevo 07. 02. 1998.) (in Serbo-Croatian). YouTube.
# Đuro Gašparović

Đuro Gašparović (20 June 1951 –) is a prelate of the Catholic Church who served as an auxillary bishop of the Archdiocese of Đakovo–Osijek and as the bishop of the Diocese of Srijem.

## Quotes

* Our faithful are looking at us, their shepherds, to see how we behave, how we relate toward one another, not only in words but by example. Christ has entrusted us with the task of proclaiming Him credibly by our words and lives.
** Serbian Orthodox episcopes (bishops) visited Đakovo (20 November 2000) Informativna katolička agencija
# Þórbergur Þórðarson

Þórbergur Þórðarson (Thórbergur Thórdarson; 12 March 1888/1889 – 12 November 1974) was an Icelandic author and Esperantist.

## Quotes

* My only wealth is philosophy.
* My only pride is wisdom.
* The underlying tone of existence is harmless humour.
* But once people have had a huge glut of progress, they'll get bored. They'll start talking to the wind and flowers and stones again and listening to the song of the stars.
   * Sálmurinn um blómið (The Hymn about the Flower), 1954–1955
# Đura Džudžar

Đura Džudžar (22 April 1954 –) is a Serbian prelate of the Catholic Church.

## Quotes

* The presence of a priest, even though it is small, at the parish, among the people, has very much significance. His presence in his place is considerable, there is a moral certainty for the parishioners that their spiritual father is here. He is the base of the community; one can turn to him in all needs. He tries, he thinks about the people, prays for them, and this is very deeply rooted in the people.
** “If there had not been a church for them for 260 years, when the migration of older Rusyns happened, then there would now be nothing among Ukrainians.” (26 June 2006) Religious Information Service of Ukraine
# 988

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# 989

This page is currenly a placeholder for a page about the year 989. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 982

This page is currenly a placeholder for a page about the year 982. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 984

This page is currenly a placeholder for a page about the year 984. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 985

This page is currenly a placeholder for a page about the year 985. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 990

This page is currenly a placeholder for a page about the year 990. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 987

This page is currenly a placeholder for a page about the year 987. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 983

This page is currenly a placeholder for a page about the year 983. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 986

This page is currenly a placeholder for a page about the year 986. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 99

This page is currenly a placeholder for a page about the year 99. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 2026

This page is currenly a placeholder for a page about the year 2026. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 203

This page is currenly a placeholder for a page about the year 203. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 204

This page is currenly a placeholder for a page about the year 204. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 205

This page is currenly a placeholder for a page about the year 205. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 207

This page is currenly a placeholder for a page about the year 207. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 206

This page is currenly a placeholder for a page about the year 206. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 2025

This page is currenly a placeholder for a page about the year 2025. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 208

This page is currenly a placeholder for a page about the year 208. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# A Corny Concerto

A Corny Concerto is a 1943 American animated collection of two musical segments produced by Leon Schlesinger Productions and distributed by Warner Bros. It was directed by Bob Clampett, written by Frank Tashlin, animated by Robert McKimson and released as part of the Merrie Melodies series on September 18, 1943. A parody of Disney's 1940 feature Fantasia.

## Elmer Fudd

* Gweetings music wovers, first we will hear a waltz witten by Johann Stwauss. And as we hear the whythmic stwains of the haunting wefwain, wisten to the wippwing whythm of the woodwinds, as it wolls awound and awound, and it comes out here...

## Dialogue

    Porky Pig: [holding up sign] I'm hunting that @!*@ rabbit!
    Dog: [holding up sign] Ditto.
    Bugs: [holds up a book called "Emly-Post Etiquette, and opens it] It ain't polite to point!!

## Voice cast

* Arthur Q. Bryan as Elmer Fudd
* Bob Clampett as Vocal effects

## External links

* Encyclopedic article on A Corny Concerto on Wikipedia
* Media related to A Corny Concerto on Wikimedia Commons
* A Corny Concerto quotes at the Internet Movie Database
# A Chump at Oxford

A Chump at Oxford is a 1939 film about two men who get scholarship to Oxford, but are met with resentment by other students.
    Directed by Alfred J. Goulding. Written by Charley Rogers, Felix Adler and Harry Langdon.

## Stan

* By the way, Fatty.....you don't seem to have the dignity becoming of a lackey. You don't walk right or something. Throw your shoulders back. Now, chin up!! No, no, no - both of them!

## Dialogue

    Student: Pardon me sir, but haven't you come to the wrong college?
    Ollie: This is Oxford isn't it?
    Student: Yes but, you're dressed for Eton
    Stan: Just as well, we haven't eaten since breakfast
    Stan: [Pointing to Wilfred Lucas] Look, he's having one of those dizzy spells.
    Ollie: Yeah, he's a Dizzy Dean!
    Stan: Ollie, where ya goin'?
    Ollie: Back to America for me!
    Stan: Ollie?
    Ollie: What?
    Stan: [starts to cry] You're going without me...
    Ollie: Stan! You know me!
    Stan: Well, of course I know you... What do you have, one of those dizzy spells?

## Taglines

* Figuring out a grand time for you!
* Those Philosophers of Phun in a new screamlined comedy!

## Cast

* Stan Laurel — Stan / Lord Paddington
* Oliver Hardy — Ollie
* James Finlayson — Mr. Vanderveer
* Anita Garvin — Mrs. Vanderveer

## External links

* A Chump at Oxford quotes at the Internet Movie Database
# 1398

This page is currenly a placeholder for a page about the year 1398. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 1392

This page is currenly a placeholder for a page about the year 1392. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 1393

This page is currenly a placeholder for a page about the year 1393. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 1396

This page is currenly a placeholder for a page about the year 1396. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 1397

This page is currenly a placeholder for a page about the year 1397. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 1391

This page is currenly a placeholder for a page about the year 1391. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 1394

This page is currenly a placeholder for a page about the year 1394. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 1395

This page is currenly a placeholder for a page about the year 1395. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 1399

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# 13 BC

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# 634

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