OpenLLM-France/wikimedia huggingface dataset:
# Simon Prebble

Simon Prebble (13 February 1942 –) is an English–American narrator.

## Quotes

* Your initial reading of the book is preparation, in order to get the overall shape and mood, to map the plot, and especially to find the voices of the characters. To do that, like a lot of narrators, I visualise them (often using various character actors from the TV or the movies) to give me a mental cue when reading . Unlike a lot of narrators, I rarely mark up my scripts.
* With regards to pacing… when you are recording day after day, eight hours at a stretch, you need to physically as well as mentally pace yourself, so there is a consistency of energy, and comprehension, and especially characterisation.
** An interview with Simon Prebble (March 2009)
# Simon Soloveychik

Simon L'vovich Soloveychik (1930–1996) was a Russian writer, educator, and philosopher.

## Quotes
### Pedagogika dlya vseh (Parenting For Everyone) (1977–1986)

* A son is not a judge of his father, but the conscience of the father is in his son.
** Book 1, part 1, ch. 5
* A child gets sick with a chronic disease of unhappiness not from unhappy circumstances but from unhappy people around him. Unhappy people cannot raise happy children; it’s impossible.
** Book 1 part 1, ch. 23
* A vicious teacher is just a vicious teacher, as a vicious neighbor may happen to be. But a vicious mother - means that the whole world is vicious.
** Book 1, part 2, ch. 20
* To see a man as beautiful – means to make him really beautiful. There is no cunning, no deceit; this happens every time, everyone knows that.
** Book 2 part 3, ch. 10

### Chelovek Svobodny (Free Man) (1994)

* A free man - is a man who is free internally. As all other people, externally he or she depends on society. Internally he or she is independent. A society can become liberated externally - from oppression, but it can become free only when the majority of people are free internally.
** Who Is a Free Man. What Is Freedom?
* What is the internally free man free from? First of all - he or she is free from fear of people and life; from conventional opinion. He or she is independent from the crowd, from stereotypical thinking. He or she is able to have their own personal point of view; free from prejudices. He or she is free from envy, selfishness and from aggressive personal drives.
** Talent of Freedom. What Is Internal Freedom?

### The Last Book (1999)

* Integrity has a high psychological and philosophical value, for many people it is a highest value, it associate with health of soul. Dualism, contradiction, torments of hesitation - is something of illness, integrity is health, people strive for it instinctively.
** Ch.17 (In Russian, Последняя книга,1999, ISBN 5-8246-0030-9
* Fears to look bad in front of other people, to say something wrong, to be laughed at - all those fears deprive us of half of our abilities. This is one of the main school problems. That teacher understands it, who can teach students to study without fear of the teacher, without fear of classmates, and, the most important, without fear of a subject.
** Ch.20 (In Russian, Последняя книга,1999, ISBN 5-8246-0030-9

## External links

* Parenting For EveryoneEducational site
# Simon Peter Poh Hoon Seng

Simon Peter Poh Hoon Seng (15 April 1963–) is a Malaysian prelate of the Catholic Church who serves as the archbishop of the Archdiocese of Kuching.

## Quotes

* Parents, give your children to God... there will be blessings. Give thanks to our heavenly Father for he is exceedingly generous and He will give a hundred-fold.
** Auxiliary bishop ordained for Kuching archdiocese (12 October 2015)
# Simon Phipps

Simon Phipps is a computer scientist and web and open source advocate. Phipps was instrumental in IBM's involvement in the Java programming language, founding IBM's Java Technology Center. He left IBM for Sun Microsystems in 2000, taking leadership of Sun's open source programme. Under Phipps, most of Sun's core software was released under open source licenses, including Solaris and Java.
Phipps was not hired into Oracle as part of the acquisition of Sun Microsystems and his final day was March 8, 2010 when the two entities combined. Following Sun, he spent a year as Chief Strategy Officer of identity startup ForgeRock before becoming an independent consultant.

## Quotes

* The way that big software companies used to make software was hiring all the smart people, locking them in a room, and sliding pizza under the door, until they had written whatever needed writing. And then selling tickets to get into the room.
** Keynote Speech at FOSDEM 2007: Liberating Java
* Sun is one of many US companies that file software patents regularly, the reason we file software patents regularly is the same reason that Americans buy guns. Americans buy guns, because Americans buy guns. American corporations file software patents because American corporations file software patents."
** Keynote Speech at FOSDEM 2007: Liberating Java
# Troy Perry

Troy Deroy Perry Jr. (born July 27, 1940) founded the Metropolitan Community Church, a Christian denomination with a special affirming ministry with the lesbian, gay, bisexual, and transgender communities.

## Quotes

* If you had told me 28 years ago that the largest organization in the world touching the lives of gays and lesbians would be a church, I would not have believed you. So many members of the lesbian and gay community feel they have had violence done to them by religious groups that it is very difficult to evangelize any members of our community. But we do evangelize.
** Quoted in the Christian Century in 1996.
* Jesus died for our sins, not our sexuality.
** Quoted in Aldrich, Robert and Wotherspoon, Gary (Eds.) (2001). Who's Who in Contemporary Gay & Lesbian History: From World War II to the Present Day. New York: Routledge. ISBN 041522974X.
# Trousers

Trousers (British English) or pants (American English) are an item of clothing that might have originated in East Asia, worn from the waist to the ankles, covering both legs separately (rather than with cloth extending across both legs as in robes, skirts, and dresses). In the United Kingdom, the word pants generally means underwear and not trousers. Shorts are similar to trousers, but with legs that come down only to around the area of the knee, higher or lower depending on the style of the garment.

## Quotes

* PANTALOONS, n. A nether habiliment of the adult civilized male. The garment is tubular and unprovided with hinges at the points of flexion. Supposed to have been invented by a humorist. Called "trousers" by the enlightened and "pants" by the unworthy.
** Ambrose Bierce, The Devil's Dictionary (1911).
* And as the French we conquer'd once, Now give us laws for pantaloons, The length of breeches and the gathers, Port-cannons, periwigs, and feathers.
** Samuel Butler, Hudibras, Part I (1663-64), Canto III, line 923.
* People putting their clothes on backwards. Isn't that a sign of something going on wrong? Are you not paying attention? People with their hat on backwards, pants down around the crack. Isn't that a sign of something or are you waiting for Jesus to pull his pants up?
** Bill Cosby, "Dr Bill Cosby Speaks at the 50th Anniversary commemoration of the Brown vs Topeka Board of Education Supreme Court Decision," known as the "Pound Cake" speech (May 2004).
* If you wish,
    I shall grow irreproachably tender:
    not a man, but a cloud in trousers!
   * Vladimir Mayakovsky, "The Cloud in Trousers" (1915).
# Socialist calculation debate

The socialist calculation debate, sometimes known as the economic calculation debate, was a discourse on the subject of how a socialist economy would perform economic calculation given the absence of the law of value, money, financial prices for capital goods and private ownership of the means of production. More specifically, the debate was centered on the application of economic planning for the allocation of the means of production as a substitute for capital markets and whether or not such an arrangement would be superior to capitalism in terms of efficiency and productivity.

## Quotes

* Thus in our view the Lange-Lerner-Taylor-Hayek debate comes down to the fundamental distinction between economies where: (1) prices and hence allocations are the outcome of a competitive arbitrage process which will, of necessity, be imperfect because of the costs of arbitrage as discussed in this paper, and (2) economies where prices and hence allocations are the outcome of a centralized allocative mechanism which will, of necessity, be imperfect because of the costs of monitoring bureaucrats. Thus, although we cannot provide an answer to whether a centralized or decentralized organization is more efficient, without more knowledge of the costs of operating a centralized informational mechanism, what we have established is that the conventional formulations of this question are misleading if not incorrect.
** Sanford J. Grossman and Joseph E. Stiglitz, "Information and Competitive Price Systems", The American Economic Review, Vol. 66, No. 2, Papers and Proceedings of the Eighty-eighth Annual Meeting of the American Economic Association (May, 1976)
# Socialist Standard

The Socialist Standard is a British socialist magazine published by the Socialist Party of Great Britain since 1904.

## Quotes

* No matter which group of the Masters win the struggle, the Workers remain enslaved. The division of interest is not between the people of the world, but between the Classes—The Master Class and the Working Class. Not, therefore, in their fellow workers abroad, but in the Master Class at home and abroad, are the working-class enemies found. “What interest have the Workers, then, in either starting or carrying on war for their masters? Absolutely none.
** "War Manifesto". Socialist Standard. ISSN 0037-8259., September 1914
* Be careful how you handle the Socialist Standard. It is powerful stuff and is fatal to working-class political ignorance.
** "A Century in Print". Socialist Standard. ISSN 0037-8259., January 1920

## About

* I now propose to quote the most outstanding authority in the Socialist world in the British Empire, "The Socialist Standard", which is the official organ of the Socialist Party of Great Britain.
** Sir William Bodkin addressing the New Zealand Parliament, Parliamentary Debates. New Zealand. September 9 to October 29, 1937.
* The SPGB has become the best-known impossibilist group, and its journal, the Socialist Standard, is the most accessible written expression of impossibilism.
** Maximilien Rubel. Non-Market Socialism in the Nineteenth and Twentieth Centuries. ISBN 978-0333413012.
* Mr Sanders appears to have subscribed for a time to Socialist Republic, a cheaply produced magazine linked with the hard left Socialist Party of Great Britain.
** Millward, David (19 February 2016). "Bernie Sanders had 'no intention of becoming a Democrat'" (in en). Telegraph.co.uk (Daily Telegraph). Retrieved on 29 July 2017.
* It was fortunate in having a rich patron, and it brought out a well-produced paper, the Socialist Standard.
** Bryan Magee (2008). Growing Up in a War. ISBN 1845951395.
* The party’s task was simply and purely to make the case for socialism, on soap-boxes, in the Socialist Standard and during the elections.
** Alex Callinicos, "Politics or Abstract Propagandism?". International Socialism. ISSN 0020-8736.
* The Socialist Standard generally is a pathetic imitation of the old Socialist Standard. Most of its articles are irrelevant to the real task of the Socialist party which is to get the working class to understand Socialism as a matter of urgency. The Socialist Standard consists of rambling articles on every other subject except Socialism. It soft peddles on stressing the need for the working class to capture control of the political machinery. In addition it contains misleading information and makes absurd claims which cannot be substantiated. In no way could the Socialist Standard be regarded as a fitting instrument for expressing Socialist ideas.
** (11 June 1991)"Statement July 1991". Socialist Studies.

## External links

* Socialist Party of Great Britain
# Socialization

Socialization, also spelled socialisation, is a term used by sociologists, social psychologists, anthropologists, political scientists, and educators to refer to the lifelong process of inheriting and disseminating societal norms, customs, and ideologies.

## Quotes

* Socialization consists of those patterns of action or aspects of action which inculcate in individuals the skills (including knowledge), motives, and attitudes necessary for the performance of present and anticipated roles.
** David Aberle (1961: 387), quoted in: William E. Willmott (1972) Economic Organization in Chinese Society,
* There is a socialization which turns curious children into adult automatons in a social environment of repressive uniformity, and there is a socialization which turns selfish, impulsive children into self-aware and deliberate participants in a larger community.
** Benjamin R. Barber, “Forced to be Free: An Illiberal Defense of Liberty,” Superman and Common Men (New York: 1971), p. 72
* Socialization refers to the whole process by which an individual born with behavioral potentialities of enormously wide range, is confined within a much narrower range -- the range of what is customary and acceptable for him according to the standards of the group.
** Irving L. Child (1954), "Socialization." in: Gardner Lindzey (Ed), (1954). Handbook of social psychology. I. Theory and method. II. Special fields and applications.
* Social scientists ... do not like to think that fighting and dissenting are proper social functions, nor that rebelling or initiating fundamental change is a social function. Rather, if something does not run smoothly, they say it has been improperly socialized; there has been a failure in communication. ... But perhaps there has not been a failure in communication. Perhaps the social message has been communicated clearly to the young men and is unacceptable. ... We must ask the question, “Is the harmonious organization to which the young are inadequately socialized perhaps against human nature, or not worthy of human nature, and therefore there is difficulty in growing up?”
** Paul Goodman, Growing Up Absurd (1956), pp. 10-11
* Socialization through schooling, as it takes place here, and in Western societies, in general, is a priori stupefaction
** Peter Sloterdijk, Critique of Cynical Reason, M. Eldred, trans. (1987), p. xxix
* To assume that one’s existential task is completed when the individual is brought into right relation with society, that is, when the individual has been socialized, is to absolutize society and confuse society with God.
** Merold Westphal, Kierkegaard’s Critique of Reason and Society (1979), p. 35

## See also

* Adjustment (psychology)
# Societal collapse

Societal collapse (also known as civilisational collapse or systems collapse) is the fall of a complex human society characterised by the loss of cultural identity and of social complexity as an adaptive system, the downfall of government, and the rise of violence. Possible causes of a societal collapse include natural catastrophe, war, pestilence, famine, economic collapse, population decline or overshoot, mass migration, incompetent leaders, and sabotage by rival civilisations. A collapsed society may revert to a more primitive state, be absorbed into a stronger society, or completely disappear.

## Quotes

* Far-call’d our navies melt away— On dune and headland sinks the fire— Lo, all our pomp of yesterday Is one with Nineveh and Tyre! Judge of the Nations, spare us yet, Lest we forget, lest we forget!
** Rudyard Kipling, "Recessional", st. 3, in The Times (17 July 1897); cp. Psalm 90:4—"For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night." (KJV) and Nahum 3:7—"And it shall come to pass, that all they that look upon thee shall flee from thee, and say, Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for thee?" (KJV)
* Solomon, where is thy throne? It is gone in the wind. Babylon, where is thy might? It is gone in the wind. Like the swift shadows of noon, like the dreams of the blind, Vanish the glories and pomps of the earth in the wind.
** James Clarence Mangan, "Gone in the Wind", st. 1, in Anthologia Germanica (1845), p. 97; cp. the title card of Gone with the Wind (1939): "There was a land of cavaliers and cotton fields called the old south. Here in this pretty world gallantry took its last bow. Here was the last ever to be seen of knights and their ladies fair. Of master and of slave. Look for it only in books, for it is no more than a dream remembered. A civilization gone with the wind."
* Piety, and fear, Religion to the gods, peace, justice, truth, Domestic awe, night-rest, and neighbourhood, Instruction, manners, mysteries, and trades, Degrees, observances, customs, and laws, Decline to your confounding contraries, And let confusion live!
** William Shakespeare, Timon of Athens, IV, 1, Timon curses Athens
* ‘My name is Ozymandias, king of kings; Look on my works, ye Mighty, and despair!’ Nothing beside remains. Round the decay Of that colossal wreck, boundless and bare The lone and level sands stretch far away.
** Percy Bysshe Shelley, "Ozymandias", in The Examiner (11 January 1818)
* We wonder,—and some Hunter may express Wonder like ours, when thro’ the wilderness Where London stood, holding the Wolf in chace, He meets some fragment huge, and stops to guess What powerful but unrecorded race Once dwelt in that annihilated place.
** Horace Smith, "On A Stupendous Leg of Granite, Discovered Standing by Itself in the Deserts of Egypt, with the Inscription Inserted Below", in The Examiner (1 February 1818) and collected in Amarynthus, with Other Poems (1821)
# William Hargreaves

William Hargreaves (1880 – 1941) was a British songwriter.

## Quotes

* I'm Burlington Bertie, I rise at ten thirty Then saunter along like a toff. I walk down the Strand with my gloves on my hand, Then I walk down again with them off.
** Song Burlington Bertie from Bow.
* The flies go up the window, They've nothing else to do, They go up in their hundreds And they come down two by two.
** Song I Know Where The Flies Go.
* There was Riley pushing it, shoving it, shushing it Hogan, Logan and ev'ryone in town lined up Attacking it and shoving it and smacking it They might as well have tried to push the Town Hall down. The donkey was eyeing them, Openly defying them Winking, blinking and twisting out of place, Riley reversing it, Ev'rybody cursing it The day Delaney's donkey ran the half mile race.
** Song Delaney's Donkey.
# William Harold Hutt

William Harold "Bill" Hutt (3 August 1899 – 19 June 1988) was an English economist.

## Quotes about Hutt

* The free-market economist who devoted more time and effort than anyone else to dissecting Keynes was W. H. Hutt, Professor of Economics at the University of Cape Town. Unlike other market economists, he recognized from the beginning the revolutionary character of The General Theory and its threat to the free market. His "intense dissatisfaction" with Keynes's theory of unemployment caused him to write his first major work, The Theory of Idle Resources, in 1939.
** Mark Skousen, "This Trumpet Gives an Uncertain Sound: The Free-Market Response to Keynesian Economics," ch. 1 in Mark Skousen, ed., Dissent on Keynes: A Critical Appraisal of Keynesian Economics (New York, N. Y.: Praeger, 1992).
# William Hartnell

William Hartnell (8 January 1908 – 23 April 1975) was a British actor; he was the first Doctor Who.

## Quotes
### I Felt Like the Pied Piper

From book-of-thoth.com
* I was so pleased to be offered Doctor Who. To me kids are the greatest audience - and the greatest critics - in the world.
* It may seem like hindsight now, but I just knew that Doctor Who was going to be an enormous success. Don't ask me how. Not everybody thought as I did. I was universally scoffed at for my initial faith in the series, but I believed in it. It was magical.
* The moment this brilliant young producer Miss Verity Lambert started telling me about Doctor Who, I was hooked. I remember telling her, "This is going to run for five years." And look what's happened!
* You know, I couldn't go out into the high street without a bunch of kids following me. I felt like the Pied Piper.
# William Hastie

William Hastie MA DD (7 July 1842 – 31 August 1903) was a Scottish clergyman and theologian. He produced the first English translation of the Universal Natural History and Theory of Heaven, by Immanuel Kant. Hastie led the General Assembly's Institution in Calcutta, where he was credited with developing the Hindu advocate Swami Vivekananda. Hastie recovered from a ruinous libel case in Calcutta to become the Professor of Divinity at University of Glasgow.

## Quotes

* In 1882, William Hastie, principal of the General Assembly of the Church of Scotland's institu- tion in Calcutta, in letters he addressed to "educated Hindus" about their religion, consid- ered that "no pen has yet adequately depicted all the hideousness and grossness of the monstrous system." Hastie was well aware that Hindu idolatry originated from the same Aryan stem as that of the Greeks. But the latter had been "recalled from their idolatrous errors," while India remained "the most stupendous fortress and citadel of ancient error and idolatry, . . . paralleled only by the spirits of Pandemonium," a country whose reli- gion consisted of "senseless mummeries, loathsome impurities and bloody barbarous sacrifices." It has "consecrated and encouraged every conceivable form of licentiousness, falsehood, injustice, cruelty, robbery, murder," and "its sublimest spiritual states have been but the reflex of physiological conditions in disease" (24-33).
** quoted in Bryant, E. F. (2001). The Quest for the Origins of Vedic Culture : the Indo-Aryan migration debate. Oxford University Press. ch 1
* Hastie (1882) appealed to the "twin branches on the same original Aryan stem"—in this case the ancient Greek and modern Indie cultures—in order to suggest that the Church could extinguish the "tenacious survival of the old Aryan world" in modern India just as Paul had extinguished "the brighter and fairer Hellenism" in the ancient West (25-26).
** quoted in Bryant, E. F. (2001). The Quest for the Origins of Vedic Culture : the Indo-Aryan migration debate. Oxford University Press. ch 1
# William Henry Channing

William Henry Channing (May 25, 1810 – December 23, 1884) was an American Unitarian clergyman, writer and philosopher.

## Quotes

* To live content with small means; to seek elegance rather than luxury, and refinement rather than fashion: to he worthy, not respectable; and wealthy, not rich; to study hard, think quietly, talk gently, act frankly; to have an oratory in my own heart, and present spotless sacrifices of dignified kindness in the temple of humanity; to spread no opinions glaringly out like show-plants, and yet leave the garden gate ever open for the chosen friend and the chance acquaintance: to make no pretenses to greatness; to seek no notoriety; to attempt no wide influence; to have no ambitious projects; to let my writings be the daily bubbling spring flowing through constancy, swelled by experiences, into the full, deep river of wisdom; to listen to stars and buds, to babes and sages, with open heart; to bear all cheerfully, do all bravely, await occasions, hurry never; … in a word, to let the spiritual, unbidden and unconscious, grow up through the common. This is to be my symphony.
** "Symphony", in Memoir of William Henry Channing (1886) by Octavius Brooks Frothingham, p. 166.