# Giuseppe Mazzini

Giuseppe Mazzini (22 June 1805 – 10 March 1872), nicknamed "Soul of Italy," was an Italian politician, journalist and activist for the unification of Italy. His efforts helped bring about the independent and unified Italy in place of the several separate states, many dominated by foreign powers, that existed until the 19th century. He also helped define the modern European movement for popular democracy in a republican state.

## Quotes

* Inexorable as to principles, tolerant and impartial as to persons.
** Watchword for the Roman Republic (1849)
* The epoch of individuality is concluded, and it is the duty of reformers to initiate the epoch of association. Collective man is omnipotent upon the earth he treads.
** Watchword for the Roman Republic (1849)
* Art does not imitate, but interpret. It searches out the idea lying dormant in the symbol, in order to present the symbol to men in such form as to enable them to penetrate through it to the idea. Were it otherwise, what would be the use or value of art?
** The Life and Writings of Joseph Mazzini (1864 translation), Preface (1861), Vol. II, p. vii
* Nature is for art the garb of the Eternal. The real is the finite expression and representation of the true ; forms are the limits affixed by time and space to the power of life. Nature, reality, and form, should, all of them, be so rendered and expressed by art, as to reveal to mankind some ray of the truth — a vaster and profounder sentiment of life.
** The Life and Writings of Joseph Mazzini (1864 translation), Preface (1861) Vol. II, p. vii
* Art is not the fancy or caprice of an individual. It is the mighty voice of God and the universe, as heard by the chosen spirit, and repeated in tones of harmony to mankind. Should that omnipotent voice strike too directly upon the mortal ear, it would stun and suspend all human action, even as Pantheism crushed the ancient Oriental world.
** The Life and Writings of Joseph Mazzini (1864 translation), Preface (1861) Vol. II, p. vii
* Art is no isolated, unconnected, or inexplicable phenomenon. It draws its life from the life of the universe, and with the universe it ascends from epoch to epoch towards the Almighty. It owes its power over the souls of men to that collective life — even as the trees and plants draw their life from earth, the common mother; and its power would be destroyed should it attempt to forsake its source.
** The Life and Writings of Joseph Mazzini (1864 translation), Preface (1861) Vol. II, p. viii
* Ideas grow quickly when watered with the blood of martyrs.
** Attributed in The Cambridge Modern History (1907), edited by Adolphus William Ward et al., Vol. 10, p. 122
* The mother's first kiss teaches the child love; the first holy kiss of the woman he loves teaches man hope and faith in life.
** Reported in ‎Thomas Jones, The Duties of Man and Other Essays (1915), page 61
* Every mission constitutes a pledge of duty. Every man is bound to consecrate his every faculty to its fulfilment. He will derive his rule of action from the profound conviction of that duty.
** Life and Writings: Young Europe: General Principles; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 207
* One sole God; One sole ruler, — his Law; One sole interpreter of that law — Humanity.
** Life and Writings: Young Europe: General Principles. No. 1., reported in Hoyt's New Cyclopedia Of Practical Quotations (1923), p. 318
* Hope nothing from foreign governments. They will never be really willing to aid you until you have shown that you are strong enough to conquer without them.
** Life and Writings, Young Italy; reported in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 333

### On the Duties of Man (1844-58)

* Your first duties-first as regards importance-are, as I have already told you, towards Humanity. You are men before you are either citizens or fathers. If you do not embrace the whole human family in your affection, if you do not bear witness to your belief in the Unity of that family, consequent upon the Unity of God...if, wheresoever a fellow-creature suffers, or the dignity of human nature is violated by falsehood or tyranny-you are not ready, if able, to aid the unhappy, and do not feel called upon to combat, if able, for the redemption of the betrayed or oppressed-you violate your law of life, you comprehend not that Religion which will be the guide and blessing of the future.
* Country is not a mere zone of territory. The true country is the Idea to which it gives birth; it is the Thought of love, the sense of communion which unites in one all the sons of that territory.
* So long as a single one amongst your brothers has no vote to represent him in the development of the national life, so long as a single man, able and willing to work, languishes in poverty through want of work to do, you have no country in the sense in which country ought to exist-the country of all and for all.
* So long as you are ready to die for Humanity, the life of your country is immortal.

## Quotes about Mazzini

* The new claim on the part of the toiling multitude, the new sense of responsibility on the part of the well-to-do, arise in reality from the same source. They are in fact the same “social compunction,” and, in spite of their widely varying manifestations, logically converge into the same movement. Mazzini once preached, “the consent of men and your own conscience are two wings given you whereby you may rise to God.” It is so easy for the good and powerful to think that they can rise by following the dictates of conscience by pursuing their own ideals, leaving those ideals unconnected with the consent of their fellowmen.
** Jane Addams, speech (1912)
* I encountered the influence of Mazzini, which was a source of great comfort to me...To me personally the celebration of the hundredth anniversary of Mazzini's birth was a matter of great interest. Throughout the world that day Italians who believed in a United Italy came together. They recalled the hopes of this man who, with all his devotion to his country, was still more devoted to humanity and who dedicated to the workingmen of Italy, an appeal so philosophical, so filled with a yearning for righteousness, that it transcended all national boundaries and became a bugle call for "The Duties of Man."
** Jane Addams, 20 Years at Hull House (1910)
* Mazzini despised the compromises of the "whigs" and would have no truck with the diplomacy of a Cavour. Yet he came to admit that the programme of insurrections upon which he built his faith implied the sacrifice of a generation. Disdaining immediate objects, reaching far into the future—working for all or nothing—he pointed to the reward that would be enjoyed not by his contemporaries, not by their children perhaps, but at least (let us say) by their grandchildren. Unfortunately, at this very point—in the passage from one generation to another—history seems in a particular way to intervene and to deflect the results of human endeavour; so that we may doubt whether this attempt to overreach Time itself is the proper kind of far-sightedness to have in politics. Apart from new factors that may change the course of the story, there is a process which may give efficacy to the ideas of a Mazzini precisely in so far as these ideas can be made to serve the cause of power; and it is not entirely irrelevant that though Mazzini was no Fascist he did attack the individualism of 1789, and he taught young men to sink themselves—to intoxicate themselves—in the Organic People. One of the things that may happen therefore in the transition to a new generation is the possibility that Mazzini's whole doctrine—and his glorification of nationality—when mixed with a little earth and entangled in a world of tricks and chances, will form but the raw material for the next Mussolini that may arise.
** Herbert Butterfield, The Englishman and His History (1944), pp. 111-112
* I have the duty before the conscience of my country and to defend the vitality of my people to speak as an Italian, but I feel the responsibility and the right to speak also as an anti-fascist democrat, as a representative of the new Republic that, harmonising in itself the humanitarian aspirations of Giuseppe Mazzini ([an Italian 33rd degree Scottish Rite Freemason]), the universalist conceptions of Christianity and the internationalist hopes of the workers, is all directed towards that lasting and reconstructive peace that you seek and towards that cooperation between peoples that you have the task of establishing.
** Ho il dovere innanzi alla coscienza del mio paese e per difendere la vitalità del mio popolo di parlare come italiano, ma sento la responsabilità e il diritto di parlare anche come democratico antifascista, come rappresentante della nuova Repubblica che, armonizzando in sé le sue aspirazioni umanitarie di Giuseppe Mazzini, le concezioni universalistiche del cristianesimo e le speranze internazionalistiche dei lavoratori, è tutta rivolta verso quella pace duratura e ricostruttiva che voi cercate e verso quella cooperazione fra i popoli che avete il compito di stabilire.
** From the Speech by Alcide De Gasperi at the Paris Peace Conference (August 10. 1946). As quoted in Full text of the speech, seieditrice.com.
* I doubt whether any man of his generation exercised so profound an influence on the destinies of Europe as did Mazzini. The map of Europe as we see it to-day is the map of Joseph Mazzini. He was the prophet of free nationality, but free nationality based on right, based above all on duty—the rights and duties of individuals, the rights and duties of races, the rights and duties and ideals of humanity.
** David Lloyd George, speech to a Mazzini celebration organised by the Lega Italiana in Wigmore Hall, London (28 June 1922), quoted in The Times (29 June 1922), p. 17
* The liberation movements of the last eighty years, not merely in Italy, but throughout Europe, were inspired by his fervent teaching. It was the thrill which came from his words that gave nerve and power and courage and daring to the men who were struggling for the emancipation of the oppressed nationalities of Europe. He said in one of his books, "We are on the threshold of a great age, the age of the peoples." His doctrines, his ideals, his example, fired the hearts that led the peoples across the threshold into the new age. Italy has crossed it; the oppressed nations of Turkey have been emancipated; the oppressed races of Austria and Russia, and let me frankly add, Ireland, have gained by the doctrines of Joseph Mazzini. The glittering Imperial fabric reared by Bismarck is humbled in the dust, but the dreams of this young man, who came over as an exile to England and lived in poverty here for years, dependent on the charity of friends, and armed only with a pen, have now become startling realities throughout the whole Continent. Here, after he has been lying for fifty years in the soil he loved so well, we find in the reconstruction of Europe the great principles of Mazzini—the emancipation of races on the basis of freedom—converted into a treaty and into action. He taught not merely the rights of a nation; he taught the rights of other nations; not merely the right of your own nation to be free, but the right of the next nation to be equally free. We have learned half the lesson of Mazzini, and whether this age is the "Golden Age" predicted by Mazzini depends entirely upon the extent to which we learn the other half of his lesson.
** David Lloyd George, speech to a Mazzini celebration organised by the Lega Italiana in Wigmore Hall, London (28 June 1922), quoted in The Times (29 June 1922), p. 17
* His was an age of fierce hatreds. I wish I could say this was not an age of fierce hatreds also. Mazzini said you can build nothing that lasts upon hate. Hate, he said, will destroy ultimately the very thing that you love. Mazzini said: "I want free nations; I want a Europe of free nations; but I do not want a Europe of free nations hating each other; I want a Europe of free nations that will be a brotherhood of peoples." He is the father of the idea of the League of Nations.
** David Lloyd George, speech to a Mazzini celebration organised by the Lega Italiana in Wigmore Hall, London (28 June 1922), quoted in The Times (29 June 1922), p. 17
* There are men who blame Mazzini for the present position of things. He is not responsible for the frenzied nationalism which is the peril of to-day, the extravagant nationalism, the nationalism which has no respect for the rights of others. Mazzini never taught that. His career was an embodiment and a symbol of the good feeling and good understanding that exists between British and Italian democracies. He called this his "second country." Here he found refuge, protection, encouragement, support, friendship.
** David Lloyd George, speech to a Mazzini celebration organised by the Lega Italiana in Wigmore Hall, London (28 June 1922), quoted in The Times (29 June 1922), p. 17
* Lost golden ages can be a very effective tool for motivating people in the present. “Unity was and is the destiny of Italy,” Giuseppe Mazzini, the great nineteenth- century Italian nationalist, urged the divided peninsula. “The civil primacy, twice exercised by Italy—through the arms of the Caesars and the voice of the Popes—is destined to be held a third time by the people of Italy— the nation.” Mazzini was also a liberal who believed that a world filled by self-governing peoples would be a happy, democratic, and peaceful one yet there was an ominous tone to his exhortations: “They who were unable forty years ago to perceive the signs of progress toward unity made in the successive periods of Italian life, were simply blind to the light of History. But should any, in the lace of the actual glorious manifestation of our people, endeavour to lead them back to ideas of confederations, and independent provincial liberty, they would deserve to be branded as traitors to their country.” A great past can be a promise, but it can also be a terrible burden. Mussolini promised the Italians a second Roman Empire and led them to disaster in World War II.
** Margaret MacMillan, The Uses and Abuses of History (2008)
* We who have seen Italia in the throes, Half risen but to be hurled to ground, and now, Like a ripe field of wheat where once drove plough, All bounteous as she is fair, we think of those Who blew the breath of life into her frame: Cavour, Mazzini, Garibaldi: Three: Her Brain, her Soul, her Sword; and set her free ruinous discords, with one lustrous aim.
** George Meredith, "For the Centenary of Garibaldi", stanza 1, The Times (London, July 1, 1907), p. 9; reprinted in Phyllis B. Bartlett, ed., Poems of George Meredith (1978), p. 790
* Of Mazzini we may truly say what he said himself of Father Paul, the historian of the Council of Trent, that he was two distinct beings. He was sower of the seed, the indefatigable organiser, the conspirator, on behalf of the idea that he had invented and brought to life, of United Italy. Besides his ceaseless industry in this vexed sphere of action, his was the moral genius that spiritualised politics, and gave a new soul to public duty in citizens and nations. As practical statesman, when we have applauded him for the exalting political conception which his energy, ardour, and fire forced upon Italy and Europe, we have perhaps said all.
** John Morley, Recollections, Volume I (1917), pp. 75-76
* [H]e stood for the voice of conscience in modern democracy. Of all the democratic gospellers of that epoch between 1848 and 1870...it was Mazzini who went nearest to the heart and true significance of democracy. He had a moral glow, and the light of large historic and literary comprehension, that stretched it into the foremost place in the minds of men with social imagination enough to look for new ideals, and courage enough to resist the sluggard's dread of new illusions. He pressed his finger on the People's intellectual pulse and warned them against the feverish beats that came from words and phrases passed off as ideas, or, still more dangerous, from fragments of an idea treated as if they were the idea whole. He warned them that human history is not a thing of disconnected fragments, and that recollection of great moves and great men in the past is needed to keep us safe on the heights of future and present. He did more; though figuring as restorer of a single nation, he was as earnest as Kant himself in urging the moral relations between different States, and the supremacy and overlordship of cosmopolitan humanity.
** John Morley, Recollections, Volume I (1917), pp. 78-79
* I realized that if my friends and followers were to read Mazzini’s articles that will increase their faith in our methods enormously. In 1906, I and my colleagues in Abhinav Bharat were hardly twenty to twenty-two years of age. Our leaders, both Moderates and Militants dismissed our activities as ‘childish’. They were the leaders of our society at that time. But then Mazzini and his fellow revolutionaries were similarly ridiculed as ‘childish’ and ‘absurd’ by contemporary elders in Italian society in 1830s. Mazzini had replied to such ridicule in his articles. The funny thing was that in 1906 persons like Mazzini and Garibaldi were regarded as ‘great patriots’ by Indian leaders without realizing that in their days Mazzini and Garibaldi too were being branded as ‘foolhardy’ and ‘childish’. Mazzini’s articles were going to make firm our plans of action and induce faith among people of India in our methods.
** V. D. Savarkar, quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)
* Italy would remember for ever the wonderful hospitality accorded by the English people to the great Italian exiles who had been the principal actors in the drama of their long national struggle towards freedom and unity. Mazzini's teaching was never more applicable than in these critical days when Europe was still suffering from the consequences of the Great War and was desperately striving to find its moral, political, and economic equilibrium, and to restart towards a reconstruction, not only of its shaken financial resources, but of its fundamental spirit of peace. He was proud and happy to affirm that both their countries, in close connexion with their Allies, were determined to try to accomplish that moral and economic settlement of Europe towards which the teachings of Mazzini pointed with the religious fervour of an apostle and a prophet.
** Carlo Schanzer, speech to a Mazzini celebration organised by the Lega Italiana in Wigmore Hall, London (28 June 1922), quoted in The Times (29 June 1922), p. 17
* Perhaps of all men who have ever borne a great part in politics Mazzini was most entirely patriot. Through forty years of incessant thought, teaching, and action, in hiding or at the head of a revolutionary government, an idol or a denounced fugitive, in all countries and by all roads he pressed forward towards the same object, the transfer of Italy, once more united, from its foreign or semi-foreign despots to the sway of a freely elected Sovereign Assembly, which, as he trusted or believed, would be guided by something difficult to distinguish from direct inspiration from above. That he changed his means frequently is true, and that he sometimes subordinated means to ends can hardly be denied, for he was that rare character, a practical ideologue.
** The Spectator (16 March 1872), p. 328
* In truth, he was neither anarchist nor Jacobin, nor even Revolutionist, but a calm and serene teacher and leader, a prophet possessed with a faith and absorbed in an object, who swayed men by the force of his ideas, the holiness of his life, and the unique loftiness of his character steadily onward towards an end which was not always theirs... This influence, rising in some cases to an ascendancy such as has hardly been given to the greatest religious teachers, was employed unswervingly for his single end, and it was employed successfully. Cavour made Italy, but it was due to Mazzini, and not to Cavour, that such making was possible.
** The Spectator (16 March 1872), p. 328
* The idea of the powerless lawyer had penetrated an entire people, and Italy stood up unfettered and alive. In modern history no man armed only with spiritual weapons, strong only in his cause, his genius, and his character, has ever performed such a feat, or made so deep a personal impression on the history of mankind... It is among the greater Popes that we must seek for the analogue of Joseph Mazzini, the serene man possessed of and by a faith, who could use all weapons, and mould all men, and disregard all circumstances; whose gentleness was as inflexible as other men’s obstinacy; to whom earthly temptations had no meaning and earthly scruples no force; who could not pause, or change, or tremble, and who therefore at once achieved the lofty success and roused the undying hatreds which attend the course of the man who lives for an idea. Unstirred by the ordinary ambitions of men and unaffected by their ordinary passions, an ascetic by habit rather than conviction, incapable of envy as of doubt, irresistible in his power over hearts, which he used only to further his great cause; personally as gentle as a woman, but for his ideas implacable as a statue; eloquent with the eloquence which can persuade an individual or a Senate, yet averse to life in public; never induced even by his own genius to swerve for a moment from his appointed course; an immovable fanatic, with all the knowledge and all the tact of a finished grandee, Joseph Mazzini was what in the Roman Catholic ideal every Pope should be.
** The Spectator (16 March 1872), p. 328
* It is as plain now that Mazzini was the greatest moral force in Europe during the nineteenth century... We must go back to Dante to find an Italian who had, like Mazzini, the combination of vivid practical intellect with a highly sensitive, even mystical, spirituality... As Dante spoke for the medieval world, so Mazzini is thus far Europe's most authentic spokesman of the ideals and hopes of our new epoch.
** William Roscoe Thayer, 'Mazzini's Centenary', The Nation, Vol. 80, No. 2086 (22 June 1905), pp. 498-499
* We have to announce to-day the death of a man who in his time has played a most singular part upon the theatre of European politics; one whose name has for years been regarded as the symbol of Revolution, or rather of Republicanism; one in whose personal character there were many fine and noble qualities; but still a man who was feared even more widely than he was loved, and one whose departure from the scene of action, to say the least, will be no unwelcome news to several crowned and discrowned members of the family of European Sovereigns. He was the man who ever "troubled Israel" by his ceaseless efforts in the cause of Republicanism, and now at length he is at rest.
** The Times (12 March 1872), p. 7
* In our own day classics have been dethroned without being replaced. But throughout the seventeenth, eighteenth and nineteenth centuries our statesmen were so brought up that they thought of Rome as the hearth of their political civilization, where their predecessor Cicero had denounced Catiline; where the models of their own eloquence and statecraft, as taught them at Eton, Harrow and Winchester, had been practised and brought to perfection. And, therefore, the ruins of the Forum were as familiar, as sacred, and as moving to Russell and to Gladstone as to Mazzini and Garibaldi themselves. This was a prime fact in the history of the Risorgimento.
** G. M. Trevelyan, 'Englishmen and Italians: Some Aspects of Their Relations Past and Present', read before the British Academy (June 1919), quoted in Clio, A Muse: And other Essays (1913; rev. ed. 1930), p. 107
* He does not exalt the individual at the expense of the nation, like the disciples of Rousseau; nor the nation at the expense of the individual, as was the tendency of Hegel; nor humanity at the expense of both, as was the incurable aberration of Comte. Recognising that each of these has its peculiar function, he recognises no less fully that no one of them can put forth its energies without the others; that each of them is conditioned absolutely by the others; and that only to the most limited extent is it possible to mark off the sphere in which each operates even in partial independence of the others.
** Charles Edwyn Vaughan, Studies in the History of Political Philosophy Before and After Rousseau, Volume II: From Burke to Mazzini, ed. A. G. Little (1939), p. 305
* Now it can hardly be doubted that the earliest writer to give its due place to nationality was Mazzini. He felt, as few men have felt, the force of the popular sentiment in this matter. He was alive also to its limitations. To him the nation is not, as it is to many, an end in itself. It is strictly a link in the chain between the individual on the one side and humanity on the other. He recognises, as no previous writer had done, what may be called the personality of the nation. He proclaims its right, or rather its obligation, both to defend itself against all encroachment, whether material or moral, from without, and to develop its inborn faculties to the highest possible pitch from within. He thus gives satisfaction to all that is either valid or worth having in the claims of nationality. At the same time, he marks out the limits beyond which the instinct of nationality becomes dangerous, or even harmful. He denies that it is a final and absolute principle. He persistently subordinates it to the larger claims of humanity. This at once bars out the possibility of any right to aggression as between one nation and another. It subjects all nations alike to the common ties which bind the members of one brotherhood, mankind. By the same stroke, Mazzini gives the only valid sanction to the real rights of nationality. He declares the free development of the national spirit to be essential to the true life of humanity. So far as it serves that end, it is nothing but good. As soon as it throws itself athwart that end, it becomes an enormous evil.
** Charles Edwyn Vaughan, Studies in the History of Political Philosophy Before and After Rousseau, Volume II: From Burke to Mazzini, ed. A. G. Little (1939), pp. 320-321
* I am very much moved, sir, to be in the presence of this monument. On the other side of the water we have studied the life of Mazzini with almost as much pride as if we shared in the glory of his history, and I am very glad to acknowledge that his spirit has been handed down to us of a later generation on both sides of the water. It is delightful to me to feel that I am taking some small part in accomplishing the realization of the ideals to which his life and thought were devoted. It is with a spirit of veneration, sir, and with a spirit I hope of emulation, that I stand in the presence of this monument and bring my greetings and the greetings of America with our homage to the great Mazzini.
** Woodrow Wilson, remarks at the Monument of Mazzini in Genoa, Italy (5 January 1919)
* In a way it seems natural for an American to be a citizen of Genoa, and I shall always count it among the most delightful associations of my life that you should have conferred this honor upon me, and in taking away this beautiful edition of the works of Mazzini I hope that I shall derive inspiration from these volumes, as I have already derived guidance from the principles which Mazzini so eloquently expressed. It is very inspiring, sir, to feel how the human spirit is refreshed again and again from its original sources. It is delightful to feel how the voice of one people speaks to another through the mouth of men who have by some gift of God been lifted above the common level and seen the light of humanity, and therefore these words of your prophet and leader will, I hope, be deeply planted in the hearts of my fellow countrymen.
** Woodrow Wilson, remarks at the Municipalite in Genoa, Italy (5 January 1919)

## External links

* Works by Giuseppe Mazzini at Project Gutenberg
* Biography (in Italian) at cronologia.it
* Media related to Giuseppe Mazzini on Wikimedia Commons
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