# Ammianus Marcellinus

Ammianus Marcellinus, occasionally anglicised as Ammian (Greek: Αμμιανός Μαρκελλίνος; c. 330 – c. 391–400 AD), was a Roman soldier and historian who wrote the penultimate major historical account surviving from antiquity (preceding Procopius). Written in Latin and known as the Res gestae, his work chronicled the history of Rome from the accession of the Emperor Nerva in 96 to the death of Valens at the Battle of Adrianople in 378. Only the sections covering the period 353 to 378 survive.

## Quotes

    John C. Rolfe, Ammianus: Roman History, LCL, vols. 1, 2, 3 (1935, 1939, 1940)
    Norbert Guterman, A Book of Latin Quotations (1966), pp. 356–9
* Paucae domus studiorum seriis cultibus antea celebratae, nunc ludibriis ignavae torpentis exundant. ... Pro philosopho cantor, et in locum oratoris doctor artium ludicrarum accitur, et bibliothecis sepulcrorum ritu in perpetuum clausis, organa fabricantur hydraulica, et lyrae ad speciem carpentorum ingentes.
** The few houses that were formerly famed for devotion to serious pursuits now teem with the sports of sluggish indolence. ... In place of the philosopher the singer is called in, and in place of the orator the teacher of stagecraft, and while the libraries are shut up forever like tombs, water-organs are manufactured and lyres as large as carriages.
** Res gestae, XIV, vi, 18
* Veritatis enim absolutio semper est simplex.
** For perfect truth is always simple.
** Res gestae, XIV, x, 13
* De fumo, ... ad flammam.
** From the smoke into the fire.
** Res gestae, XIV, xi, 12
** Cp. Out of the frying pan into the fire
* Cum nos cauti vel (ut verius dixerim) timidi, nihil exaggeremus, praeter ea quae fidei testimonia neque incerta monstrarunt.
** For I am too cautious or (to speak more truly) too timid, to exaggerate anything beyond what is proven by trustworthy and sure evidence.
** Res gestae, XVIII, vi, 23
* Christianam religionem absolutam et simplicem anili superstitione confundens, in qua scrutanda perplexius quam componenda gravius excitavit discidia plurima, quae progressa fusius aluit concertatione verborum, ut catervis antistitum iumentis publicis ultro citroque discurrentibus per synodos (quas appellant), dum ritum omnem ad suum trahere conatur arbitrium, rei vehiculariae succederet nervos.
** The plain and simple religion of the Christians he [Constantius] obscured by a dotard's superstition, and by subtle and involved discussions about dogma. Rather than by seriously trying to make them agree, he aroused many controversies; and as these spread more and more, he fed them with contentious words. And since throngs of bishops hastened hither and thither on the public post horses to the various synods, as they call them, while he sought to make the whole ritual conform to his own will, he cut the sinews of the courier service.
** Res gestae, XXI, xvi, 18
* Dissidentes Christianorum antistites cum plebe discissa in palatium intromissos, monebat civilius, ut discordiis consopitis, quisque nulla vetante, religioni suae serviret intrepidus. Quod agebat ideo obstinate ut dissensiones augente licentia, non timeret unanimantem postea plebem, nullas infestas hominibus bestias, ut sunt sibi ferales plerique Christianorum expertus.
** He [Julian] summoned to the palace the bishops of the Christians, who were of conflicting opinions, and the people, who are also at variance, and politely advised them to lay aside their differences, and each fearlessly and without opposition to observe his own beliefs. On this he took a firm stand, to the end that, as this freedom increased their dissension, he might afterwards have no fear of a united populace, knowing as he did from experience that no wild beasts are such enemies to mankind as are most of the Christians in their deadly hatred of one another.
** Res gestae, XXII, v, 3, 4
* Illud autem erat inclemens, obruendum perenni silentio, quod arcebat docere magistros rhetoricos et grammaticos, ritus Christiani cultores.
** But this one thing was inhumane, and ought to be buried in eternal silence, namely, that he forbade teachers of rhetoric to practise their profession, if they were followers of the Christian religion.
** Res gestae, XXII, x, 7
* His accedunt altis sufflata fastigiis templa, inter quae eminet Serapeum, quod licet minuatur exilitate verborum, atriis tamen columnariis amplissimis et spirantibus signorum figmentis et reliqua operum multitudine ita est exornatum, ut post Capitolium, quo se venerabilis Roma in aeternum attollit, nihil orbis terrarum ambitiosius cernat.
** There are besides in the city temples pompous with lofty roofs, conspicuous among them the Serapeum, which, though feeble words merely belittle it, yet is so adorned with extensive columned halls, with almost breathing statues, and a great number of other works of art, that next to the Capitolium, with which revered Rome elevates herself to eternity, the whole world beholds nothing more magnificent.
** Res gestae, XXII, xvi, 12
* Superstitiosus magis quam sacrorum legitimus observator, innumeras sine parsimonia pecudes mactans, ut aestimaretur (si revertisset de Parthis), boves iam defuturos.
** Superstitious rather than truly religious, he sacrificed innumerable victims without regard to cost, so that one might believe that if he had returned from the Parthians, there would soon be a scarcity of cattle.
** Res gestae, XXV, iv, 17
* Damasus et Ursinus, supra humanum modum ad rapiendam episcopi sedem ardentes, scissis studiis asperrime conflictabantur, ad usque mortis vulnerumque discrimina adiumentis utriusque progressis. ... In basilica Sicinini, ubi ritus Christiani est conventiculum, uno die centum triginta septem reperta cadavera peremptorum. ... Qui esse poterant beati re vera, si magnitudine urbis despecta, quam vitiis opponunt, ad imitationem antistitum quorundam provincialium viverent, quos tenuitas edendi potandique parcissime, vilitas etiam indumentorum, et supercilia humum spectantia, perpetuo numini, verisque eius cultoribus, ut puros commendant, et verecundos.
** Damasus and Ursinus, burning with a superhuman desire of seizing the bishopric, engaged in bitter strife because of their opposing interests; and the supporters of both parties went even so far as conflicts ending in bloodshed and death. ... In the basilica of Sicininus, where the assembly of the Christian sect is held, in a single day one hundred and thirty-seven corpses of the slain were found. ... These men might be truly happy, if they would disregard the greatness of the city behind which they hide their faults, and live after the manner of some provincial bishops, whose moderation in food and drink, plain apparel also, and gaze fixed upon the earth, commend them to the Eternal Deity and to his true servants as pure and reverent men.
** Res gestae, XXVII, iii, 12, 13, 15
* Haec ut miles quondam et Graecus, a principatu Caesaris Nervae exorsus, ad usque Valentis interitum, pro virium explicavi mensura: opus veritatem professum numquam (ut arbitror) sciens silentio ausus corrumpere, vel mendacio. Scribant reliqua potiores, aetate et doctrinis florentes. Quos id (si libuerit) aggressuros, procudere linguas ad maiores moneo stilos.
** These events, from the principate of the emperor Nerva to the death of Valens, I, a former soldier and a Greek, have set forth to the measure of my ability, without ever (I believe) consciously venturing to debase through silence or through falsehood a work whose aim was the truth. The rest may be written by abler men, who are in the prime of life and learning. But if they chose to undertake such a task, I advise them to forge their tongues to the loftier style.
** Res gestae, XXXI, xvi, 9, explicit