# Ram Nath

Ram Nath (born 9 March 1933) is an Indian historian who specializes in Mughal architecture. He obtained a doctorate from the Agra University, and later taught at the University of Rajasthan. He is regarded as one of India's leading art historians.

## Quotes

* But the unique and the most important feature of its construction is the use of... nook-shafts (corner pillars)... They bear stylized designs of kirttimukha and lahara-vallari and are obviously Hindu in their origin... Technically called a 'clerestory', this feature has been used on a large scale in the mosques of Ahmedabad in imitation of the preceding temples of the region... More than the (supposedly) corbelled ceilings and corbelled pendentives, these 11 nook-shafts testify, without any doubt, that material from some despoiled Hindu temple was used in the construction or the final restoration of this mosque.
** Nath, R., & Historical Research Documentation Programme (India). (1991). Architecture & site of the Baburi Masjid of Ayodhya: A historical critique. Jaipur: Historical Research Documentation Programme. p. 10-11
* The foregoing study of the architecture and site of the Baburi Masjid has shown, unequivocally and without any doubt, that it stands on the site of a Hindu temple which originally existed in the Ramkot on the bank of the river Sarayu, and Hindu temple material has also been used in its construction.
** Nath, R., & Historical Research Documentation Programme (India). (1991). Architecture & site of the Baburi Masjid of Ayodhya: A historical critique. Jaipur: Historical Research Documentation Programme. Quoted from Elst, Koenraad (2003). Ayodhya: The finale ; science versus secularism in the excavations debate.
* I have been to the site and have had occasion to study the mosque, privately, and I have absolutely no doubt that the mosque stands on the site of a Hindu temple on the north-western corner of the temple-fortress Ramkot.
** R. Nath: letter in Indian Express, 2-1-91. Quoted from Elst, Koenraad (2002). Ayodhya: The case against the temple.
* An example, as to how the tradition lives in India through the ages, may be cited. Alexander Cunningham found during his stay in the Gwalior Fort ... an epigraph recording the construction of a Sun Temple at Gwalior... The Sun Temple mentioned in the inscription had supposedly been destroyed. But there existed on the eastern bank of the Suraj-Kund a small temple... The inscription mentioned purnima of the month of Karttika as the date of its consecration and, surprisingly, even after one and a half millenniums, the tradition was still alive and till late a fair was annually held here on the Karttika-Purnima and devotees used to worship in the temple with the water of the Suraj-Kund and this author was able to identify it mainly on the basis of this living tradition.
** Nath, R., & Historical Research Documentation Programme (India). (1991). Architecture & site of the Baburi Masjid of Ayodhya: A historical critique. Jaipur: Historical Research Documentation Programme. p. 41
* It is quite probable (…) that a mosque was first raised during the Sultanate period (...) on the site of the most important temple associated with the life of Rāma, and Mir Baqi just restored that mosque during his occupation of Ayodhyā.
** (Nath, 1991, pp. 38, Nath, R. (1991). The Baburi Masjid of Ayodhyā, Historical Research Documentation Programme, Jaipur. quoted in The Ayodhyā Twist: A Hypothesis Modifying the New Consensus about its History Koenraad Elst,
* The foregoing study of the architecture and site of the Baburi Masjid has shown, unequivocally and without any doubt, that it stands on the site of a Hindu temple which originally existed in the Ramkot on the bank of the river Sarayu, and Hindu temple material has also been used in its construction, and we are of the firm opinion that the mosque was never built anew on virgin land. Syed Shihabbuddin and his associates have already agreed, in principle, ‘to demolish the mosque with their own hands’ if it is proved that it stands on a Hindu temple site and is built with Hindu temple materials. It is.
** (Nath 1991:78, Nath, R. (1991). The Baburi Masjid of Ayodhyā, Historical Research Documentation Programme, Jaipur. quoted in The Ayodhyā Twist: A Hypothesis Modifying the New Consensus about its History Koenraad Elst,