# Interfaith dialogue

Interfaith dialogue refers to cooperative, constructive, and positive interaction between people of different religious traditions (i.e. "faiths") and/or spiritual or humanistic beliefs, at both the individual and institutional levels. It is distinct from syncretism or alternative religion, in that dialogue often involves promoting understanding between different religions or beliefs to increase acceptance of others, rather than to synthesize new beliefs.

## Quotes

* Many workers appear to take a delight in blaming others for all ills. Some may put the blame on the political perversities, others on the aggressive activities of the Christians or Muslims and such other faiths. Let our workers keep their minds free from such tendencies and work for our people and our Dharma in the right spirit, lend a helping hand to all our brethren who need help and strive to relieve distress wherever we see it. In this service no distinction should be made between man and man. We have to serve all, be he a Christian or a Muslim or a human being of any other persuasion; for, calamities, distress and misfortunes make no such distinction but afflict all alike. And in serving to relieve the sufferings of man let it not be in a spirit of condescension or mere compassion but as devoted worship of the Lord abiding in the heart of all beings, in the true spirit of our dharma of surrendering our all in the humble service of Him who is Father, Mother, Brother, Friend and Everything to us all. And may our actions succeed in bringing out the Glory and Effulgence of our Sanatana-Eternal - Dharma.
** M. S. Golwalkar, Quoted from Talreja, K. M. (2000). Holy Vedas and holy Bible: A comparative study. New Delhi: Rashtriya Chetana Sangathan. Also in
* Interfaith dialogue is one of the major venues in which the assertion that everyone is 'the same' is used to obscure important differences... Such public forums will never resolve the complex, age-old incompatibilities of the world's religions (if there were easy solutions, the problems would have been solved long ago), but we can at least demand that their participants, who presumably are serious thinkers, face and address issues head-on and not cover up differences by pretence. There is today an entire movement built on the notion of sameness – fuelled by political correctness, ignorance and, in many cases, sheer dishonesty. We must tease out the real issues that lie beneath the mask of hypocrisy pervading most interfaith dialogues.
** Malhotra, R., & Infinity Foundation (Princeton, N.J.). (2018). Being different: An Indian challenge to western universalism.
* Equality and true respect for other faiths are never offered. Interfaith exchanges are a zero-sum game.
** Malhotra, R., & Infinity Foundation (Princeton, N.J.). (2018). Being different: An Indian challenge to western universalism.
* Hence, in interfaith dialogue, each side merely tolerates the other, with subtle changes in interpretation which give each side the ability to claim itself as the final religion.
** Malhotra, R., & Infinity Foundation (Princeton, N.J.). (2018). Being different: An Indian challenge to western universalism.
* There's no such thing as being too respectful of other people's traditions.
** Stuart M. Matlins, "Your guide for proper etiquette at sacred sites", The Salt Lake Tribune (October 21, 2011)