OpenLLM-France/wikimedia huggingface dataset:
# John Moolachira

John Moolachira (14 December 1951 –) is an Indian prelate of the Catholic Church who serves as the archbishop of the Archdiocese of Guwahati.

## Quotes

* Pastoral workers must learn their language in order to communicate with them and touch their hearts. It is essential for an evangelization that is zealously carried out from town to town, as well as in offering education in the schools that are opened along with the parishes, thanks to the work of religious and lay personnel.
** The mission among the tribes in northeastern India, the Church offers the valuable service of education. Testimony from two Bishops to Agenzia Fides. (29 April 2008) Fides News Agency
* The more we are in harmony with nature the more human we become.
** The Archbishop of Guwahati urges India to truly protect creation (13 September) Asia News
# Sasha Roseneil

Sasha Roseneil (born 1966) Is a group analyst and a psychoanalytic psychotherapist. Roseneil became the ninth vice chancellor of the University of Sussex in August 2022.

## Quotes

* When I was first invited down here, I did a bit of a recce. I drove around the city. I’m vegetarian, and my favourite restaurant in the world is Terre à Terre, which I’ve been going to every time I visited Brighton, so that was also a draw.
** So you were asked to come to Sussex, and you came down for your first visit. What happened from there?
* I would say that the UCL community has responded to COVID-19 with alacrity, agility, and enormous energy.
** How has UCL responded to COVID-19?
* The University of Sussex Business School is a vibrant, diverse, and innovative community of staff and students.
* The importance of foregrounding our commitment to global engagement through equitable partnerships, and to supporting and growing our diverse international community of students, staff and alumni.
* victories were won under Thatcher, so victories can be won under this government.
* It's also interesting that this data focuses solely on married couples. What the census doesn't record is the number of people who are not married who are in Living Apart Together couples. In fact far more people in this type of relationship are not married; we found the figure is just under 10 per cent of the population.
* There were also a lot of women who said one of the good things about living separately is they were not expected to do their partner's washing up or wash tjeor clothes. There is a sense of freedom from some of that domestic labour they might have otherwise been doing.
# Right to repair

The right to repair is a legal right for owners of devices and equipment to freely modify and repair products such as automobiles, electronics, and farm equipment. The term "right to repair" may also refer to the social movement of citizens putting pressure on their governments to enact laws protecting the right to repair.
Common obstacles to repair include requirements to use only the manufacturer's maintenance services, restrictions on access to tools and components, and software barriers.
Proponents for this right point to the benefits in affordability, sustainability, and availability of critical supplies in times of crisis.

## Quotes

* At the heart of the Right to Repair movement is human agency — the agency to use your property as you see fit; the agency for small businesses and repair shops to compete with huge incumbents by providing better, cheaper services; and the agency for the next innovators of the world to tinker, free of constraints, as they develop the skills needed to realize the vision for that next great product.
** David Dunmoyer, "How Corporations Rob Americans Of The Joys Of Fixing Their Own Property", The Federalist (November 28, 2024)

## External links

* Encyclopedic article on Right to repair on Wikipedia
# Janet Jackson

Janet Damita Jo Jackson whose father was joe Jackson (born May 16, 1966) is an American pop singer and actress. She began her performing career at a very young age and released her first album as a teenager, becoming one of the best-selling artists in contemporary music.

## Quotes

* Acceptance is right. Kindness is right. Love is right. I pray, right now, that we're moving into a kinder time when prejudice is overcome by understanding; when narrow-mindedness, and narrow-minded bigotry is overwhelmed by open-hearted empathy; when the pain of judgmentalism is replaced by the purity of love.
** Acceptance speech of a humanitarian award from the Human Rights Campaign, as quoted in an [AP report (19 June 2005), and "SHe said" Issue 1325 Between The Lines News (23 June 2005)
* Her father’s white.
** Claimed about US Vice President Kamala Harris, quoted in "‘She’s not Black’: Janet Jackson makes shocking comments about Kamala Harris’s heritage", Independent (September 22, 2024)

## Song Lyrics
### Control (1986)

* You ought to be thankful for the little things But little things are all you seem to give You're always putting off what we can do today Soap opera says you've got one life to live Who's right, who's wrong?
** What Have You Done for Me Lately
* I'm not a prude, I just want some respect (that's right) So close the door if you want me to respond Cause privacy is my middle name My last name is control No, my first name ain't baby It's Janet — Ms. Jackson, if you're nasty
** Nasty

### Rhythm Nation (1989)

* Seeing that your love's true. Never I'll doubt you. My heart belongs to you. That's alright with me. Worlds could end around me. So in love that I can't see. You and me were meant to be. That's alright with me.
** Alright

### janet. (1993)

* Like a moth to a flame Burned by the fire. My love is blind Can't you see my desire?
** That's the Way Love Goes

### The Velvet Rope (1997)

* I feel asleep late last night Crying like a newborn child Holding myself close Pretending my arms are yours I want no one but you.
** I Get Lonely

### All for You (2001)

* My love for you is unconditional love too Gotta get up, get out, get up, get out, get up And show you that it
** Doesn't Really Matter

### Damita Jo (2004)

* Relax... it's just sex.
** Sexhibition

### 20 Y.O. (2006)

* I don't know if I've ever felt like this before But I'm sure that the way I feel, I don't want it to go 'Cuz I've cried my share of tears And I've sang my share of blues But to keep you over here, I'll do what I got to do
** Call on Me

### Discipline (2008)

* So here's my demonstration A peep show Tonight my body's an exhibition baby Though it's on display don't be scared to Touch It, It said so So come and get it babe
** Feedback

## External links

* Official website
* Janet Jackson on IMDb
# Asifa Quraishi

Asifa Bano Quraishi (aka Asifa Quraishi-Landes) (born July 17, 1967) is an American educator and legal scholar. She is from one of the Arabic country. Despite less regards for female child in the Arab world, she made an impact in the academic sector.

## Quotes

* Established Islamic jurisprudence therefore often describes marriage as a type of sale, with the item being purchased being a wife’s sexual organs. There are qualitative differences between the rights of a wife and a female slave, of course, and the jurists do carefully lay these out, but nevertheless, the concept of male ownership of women’s sexual parts becomes an important part of the traditional juristic understanding of what makes sex licit in Islam.
** — Asifa Quraishi-Landes (15 April 2016). "A Meditation on Mahr, Modernity, and Muslim Marriage Contract Law". Feminism, Law, and Religion. Routledge. ISBN 978-1-317-13579-1. p. 178
* Most Muslims today either are not aware, or do not like to emphasize, the theoretical presumptions embedded in the Islamic jurisprudence of marriage law because they are quite far from contemporary sensibilities. Established Islamic marriage contract law uses the contract of sale as its basic conceptual framework—a model which leads to some uncomfortable conclusions about what is being sold and the role of women’s agency in that sale. Even more out of step with modernity is a historical context in which slavery and concubinage were socially acceptable. Because of their presumption that a man may legally have sex with his female slave, classical Muslim jurists draw an analogy between a marriage contract and a contract for sale of a concubine, using this analogy to work out the doctrinal details of the respective rights (sexual and otherwise) of a husband and wife.
** — Asifa Quraishi-Landes (15 April 2016). "A Meditation on Mahr, Modernity, and Muslim Marriage Contract Law". Feminism, Law, and Religion. Routledge. ISBN 978-1-317-13579-1. p. 178
# Chinwe Egwim

Chinwe Egwim is a Nigerian Economist, Banker, Corporate Executive, Technocrat, and author, who serves as the Chief economist, and Head of Economic Research and Intelligence of Coronation Merchant Bank.She formerly served as the lead economist at FBNQuest Merchant Bank, and was an executive member of WIMBIZ.In 2021, she was elected as an executive member of Association of Professional Women Bankers under the Chartered Institute of Bankers of Nigeria, and was appointed a member of the Presidential Fiscal Policy and Tax Reforms Committee in 2023

## Quotes

* This sense of community instilled in me a strong sense of responsibility and the belief that we all have a role to play in uplifting our society. It also fuelled my passion for giving back and contributing to the welfare of others.
* Education was also a cornerstone of my upbringing. My parents fostered a love for learning that continues to drive me to this day.
* The creative industry, in particular, has shown remarkable potential, contributing to job creation and export revenue. By nurturing and supporting these sectors, Nigeria can tap into new avenues for growth and innovation, adding to the diversity of its economic landscape
* Education, they taught me, was not just about personal advancement but also a means to create positive change.
* With the right policies and investments, these emerging industries can significantly contribute to Nigeria’s economic development, creating opportunities for entrepreneurs, artists, and professionals while adding vibrancy and uniqueness to our economic profile.
# Fiona Tregenna

Fiona Tregenna is a South African economist who is professor of economics at the University of Johannesburg. She holds the South African Research Chair in industrial development. She has been a member of the South African Competition Tribunal since 2013 and served on President Cyril Ramaphosa's Presidential Economic Advisory Council.

## Quotes

* What are the distributional implications of halving poverty in South Africa when growth alone is not enough.
* A new growth path for South Africa.
* The South African governmentrecently released a new economic policyframework, the New Growth Path (NGP).This policy is intended to facilitate ‘arestructuring of the South Africaneconomy to improve its performance interms of labour absorption as well as thecomposition and rate of growth’ (EconomicDevelopment Department).
* The macroeconomic policies presentedin the NGP are mixed. The monetarypolicy on the one hand commits to lowerreal interest rates and continued targetingof low and stable inﬂation.
# Andrzej Dzięga

Andrzej Dzięga (14 December 1952) is a Polish prelate of the Catholic Church who served as the bishop of the Diocese of Sandomierz and as the archbishop of the Archdiocese of Szczecin-Kamień.

## Quotes

* If my weaknesses, including incomplete understanding of specific circumstances, and sometimes even my ordinary human fatigue, became the cause of your anxiety, I am sorry.
** Polish nunciature: Archbishop’s resignation linked to negligence in addressing abuse claims Catholic News Agency
# Ingrid Woolard

Ingrid Woolard is dean at Stellenbosch University's faculty of economic and management sciences and professor of economics at Stellenbosch University.

## Quotes

* The poorest 40% of people accrue about 6% of total income, while the richest 10% of people are earning about 57% of income. This shows a very stark picture of income inequality.
* We need to push harder on improving access and the provision of enhanced financial and learning support for students from poor and marginalised communities.
* When the Dean of FEB from Groningen approached me about the application, I was speechless, I really didn’t expect it.
* We understand that we really need to invest in this relationship as this is a fantastic opportunity for us to partner with a top global university.
* One place that we are hoping to see a deep collaboration is in the School of Accountancy. For us, this is very valuable
# Jean-Antoine Dubois

Abbe J.A. Dubois or Jean-Antoine Dubois (January 1765 – 17 February 1848) was a French Catholic missionary in India, and member of the 'Missions Etrangères de Paris'.

## Quotes

* It must be admitted that the laws of etiquette and social politeness are much more clearly laid down, and much better observed by all classes of Hindus, even by the lowest, than they are by people of corresponding social position in Europe.
** Hindu Manners, Customs and Ceremonies (1806), trans. Henry K. Beauchamp (Oxford: Clarendon Press, 1905), p. 331.
* And there is no stronghold of evil so impregnable as Brahmins.
** Abbe Dubois in 1820. quoted in Koenraad Elst, St. Thomas And Anti-Brahminism – Koenraad Elst. quoted in Ishwar Sharan. The Myth of Saint Thomas and the Mylapore Shiva Temple. Third edition. 2010.
* "I have never seen anything in the history of the Egyptians and Jews," writes Abbe Dubois, forty years a resident of India, "that would induce me to believe that either of these nations, or any other on the face of the earth, have been established earlier than the Hindus, and particularly the Brahmans; so I cannot be induced to believe that the latter have drawn their rites from foreign nations. On the contrary, I infer that they have drawn them from an original source of their own. Whoever knows anything of the spirit and character of the Brahmans, their stateliness, their pride, and extreme vanity, their distance, and sovereign contempt for everything that is foreign, and of which they cannot boast to have been the inventors, will agree with me that such a people cannot have consented to draw their customs and rules of conduct from an alien country."
** quoted from Helena Blavatsky, Isis Unveiled
* But there is this vast difference between the ancient philosophers and the modern sages of India, that the former were too few in number to influence the public mind, and had not sufficient support, to combat successfully the errors into which the multitude had fallen ; whereas the Brahmans, from their numbers and the high consideration in which they are held, if they seriously desired it, and if their interest and passions. did not run the other way, might throw down by a single effort, the whole edifice of idolatry in India, and substitute without difficulty, in its room, the knowledge and worship of the true God; of whom they themselve still preserves the loftiest conceptions.
** Description of the Character, Manners and Customs of the People of India, and of Their Institutions Civil and Religious; Translated from the French Manuscript
** also quoted in Chakrabarti, D. K., 1997. Colonial Indology: Sociopolitics of the Ancient Indian Past. New Delhi: Munshiram Manoharlal Publishers Pvt. Ltd.
# K. A. Nilakanta Sastri

Kallidaikurichi Aiyah Nilakanta Sastri (12 August 1892 – 15 June 1975) was an Indian historian who wrote on South Indian history. Many of his books form the standard reference works on the subject. Sastri was acclaimed for his scholarship and mastery of sources and was a recipient of the third highest Indian civilian honour, the Padma Bhushan.

## Quotes

* There does not exist a single line of Tamil literature written before the Tamils came into contact with, and let us add accepted with genuine appreciation, the Indo-Aryan culture of North Indian origin.
** K. A. Nilakanta Sastri, “Sanskrit Elements in Early Tamil Literature,” p. 45
** quoted in VEDIC ROOTS OF EARLY TAMIL CULTURE Michel Danino Written in 2001 and published in Saundaryashri: Studies of Indian History, Archaeology, Literature and Philosophy (Festschrift to Professor Anantha Adiga Sundara), P. Chenna Reddy, (ed.), Sharada Publishing House, New Delhi, 2009, pp. 19–30.
* The oldest works now available in Dravidian were written long after their contact with Aryan culture and can afford no clear guidance to the pre- Aryan state of Dravidian culture.
** quoted in Chakrabarti, D. K., 1997. Colonial Indology: Sociopolitics of the Ancient Indian Past. New Delhi: Munshiram Manoharlal Publishers Pvt. Ltd.
* Literature is in other countries the bed-rock of history, in India it is often a snare.
** quoted in Chakrabarti, D. K., 1997. Colonial Indology: Sociopolitics of the Ancient Indian Past. New Delhi: Munshiram Manoharlal Publishers Pvt. Ltd.
* The oldest works now available in Dravidian languages were obviously written long after their contact with Aryan culture , and can afford no clear guidance to the pre- Aryan state of Dravidian culture.
** KA Nilakanta Sastri, in Chakrabarti, D. K., 1997. Colonial Indology: Sociopolitics of the Ancient Indian Past. New Delhi: Munshiram Manoharlal Publishers Pvt. Ltd.151
# Rajendralal Mitra

Raja Rajendralal Mitra (16 February 1822 – 26 July 1891) was among the first Indian cultural researchers and historians writing in English. A polymath and the first Indian president of the Asiatic Society of Bengal, he was a pioneering figure in the Bengali Renaissance. Mitra belonged to a respected family of Bengal writers.

## Quotes

* To judge of the past from the present, let us take the English nation in India. It has held India for a longer period than the Greeks did Bactria from the time of Alexander to that of As'oka, but yet it has produced no appreciable effect on the architecture of its neighbours. The Bhutanese and the Sikimites have not yet borrowed a single English moulding. The Nepalese, under the administration of Sir Jung Bahadur, are not a whit behind-hand of As ́oka and his people; Sir Jung went to Europe, which As'oka never did; still there is no change perceptible in Nepalese architecture indicative of a European amalgamation. The Kashmiris and the Afghans have proved equally conservative, and so have the Burmese. But to turn from their neighbours to the people of Hindustan : these have had intimate intercourse with Europeans now for over three hundred years, and enjoyed the blessings of English rule for over a century, and yet they have not produced a single temple built in the Saxon, or any other European style. Thus the conclusion we are called upon to accept is that what has not been accomplished by the intimate intercourse of three centuries, and the absolute sovereignty of a century, in these days of railways, and electric telegraphs, and mass education, was effected by the Greeks two thousand years ago simply by living as distant neighbours for eighty years or so.
** The Antiquities of Orissa, vol 1, Rajendralala Mitra, quoted in Chakrabarti, D. K., 1997. Colonial Indology: Sociopolitics of the Ancient Indian Past. New Delhi: Munshiram Manoharlal Publishers Pvt. Ltd.

## Quotes about Mitra

* Mitra (1822-91) is famous for his publications on Orissan antiquities (1875, 1880), Bodh Gaya (1878) and a two-volume collection of essays (1881) dealing with different aspects of material life in ancient India. In his Odisha volumes he strongly advocated the independent origin of Indian stone architecture and earned the wrath of James Fergusson, the most established architectural historian of India of that time. In the volume on Bodh Gaya he argued for the existence of true arch in an early context in the Mahabodhi temple, and among his essays on the ancient Indian material life he cited copious data on beef- eating and the practice of spirituous drinking in ancient India.
** Chakrabarti, D. K. (2021). Nationalism in the study of ancient Indian history. National Security, 4(1), 29-50.
# Donald Gunn MacRae

Donald Gunn MacRae (20 April 1921 – 23 December 1997) was a British sociologist.

## Quotes

* Scholars from Sir William Jones by way of the brothers Grimm and Max Muller produced not merely the genealogy of the Indo-European languages but the atmosphere in which Aryan language could be identified with an Aryan culture and even an Aryan race in whose names crimes could be committed ... much mid - nineteenth century philological speculation is already tinged with racial ideology.
** Donald Gunn MacRae quoted in Chakrabarti, D. K., 1997. Colonial Indology: Sociopolitics of the Ancient Indian Past. New Delhi: Munshiram Manoharlal Publishers Pvt. Ltd.
# Indian campaign of Alexander the Great

The Indian campaign of Alexander the Great began in 327 BC and lasted until 325 BC. After conquering the Achaemenid Persian Empire, the Macedonian army undertook an expedition into the northwestern Indian subcontinent. Within two years, Alexander expanded the Macedonian Empire to include Gandhara and the Indus Valley (present-day Punjab and Sindh in what is modern-day Pakistan), surpassing the earlier frontiers that had been established by the Persian conquest of the Indus Valley.

## Quotes
### K

* This invasion… appears to have remained unnoticed by the Indian tradition, although some foreign historians consider it to be the only large-scale event in the ancient history of India.
** Kosambi, D. The Culture and Civilization of Ancient India. Moscow, Progress, 1968. English edition: Kosambi D. The Culture and Civilization of Ancient India in Historical Outline. London, Routledge & Kegan Paul, 1965.

### M

* Gangaridai, a nation which possesses a vast force of the largest-sized elephants. Owing to this, their country has never been conquered by any foreign king: for all other nations dread the overwhelming number and strength of these animals. Thus Alexander the Macedonian, after conquering all Asia, did not make war upon the Gangaridai, as he did on all others; for when he had arrived with all his troops at the river Ganges, he abandoned as hopeless an invasion of the Gangaridai when he learned that they possessed four thousand elephants well trained and equipped for war.
** Megasthenes, Indica (Megasthenes)|Indika]] Megasthenes. Quoted from the Epitome of Megasthenes, Indika. (Diodorus II, 35–42), Ancient India as Described by Megasthenes and Arrian. Translated and edited by J. W. McCrindle.

### N

* It would also be perfectly right to say that Alexander did not conquer India, that is Bharat, the present Union of India, which will be very much in keeping with the well-known silence of Indian sources about Alexander.
** A. K. Narain 1992, Journal Am Or Soc. 112:515-17, quoted in Chakrabarti, D. K., 1997. Colonial Indology: Sociopolitics of the Ancient Indian Past. New Delhi: Munshiram Manoharlal Publishers Pvt. Ltd. p 20

### P

* As for the Macedonians, however, their struggle with Porus blunted their courage and stayed their further advance into India. For having had all they could do to repulse an enemy who mustered only twenty thousand infantry and two thousand horse, they violently opposed Alexander when he insisted on crossing the river Ganges also, the width of which, as they learned, was thirty-two furlongs, its depth a hundred fathoms, while its banks on the further side were covered with multitudes of men-at-arms and horsemen and elephants. For they were told that the kings of the Ganderites and Praesii were awaiting them with eighty thousand horsemen, two hundred thousand footmen, eight thousand chariots, and six thousand fighting elephants.
** Plutarch's Lives Plutarch, Alexander, 62