# Thomas L. Thompson

Thomas L. Thompson (born January 7, 1939 in Detroit, Michigan) is an American-born Danish biblical scholar and theologian. He was professor of theology at the University of Copenhagen from 1993 to 2009. He currently lives in Denmark.

## Quotes

* In an article ('The Historiography of the Pentateuch: 25 Years after Historicity' Scandinavian Journal of the Old Testament 13, 1999, 258-283) I have discussed why I think it is very difficult to establish the historicity of figures in biblical narrative, as the issue rather relates to the quality of texts one is dealing with. I work further on this issue in my Messiah Myth of 2005. Here I argue that the synoptic gospels can hardly be used to establish the historicity of the figure of Jesus; for both the episodes and sayings with which the figure of Jesus is presented are stereotypical and have a history that reaches centuries earlier. I have hardly shown that Jesus did not exist and did not claim to. Rather, I compared our knowledge about Jesus to our knowledge of figures like Homer. As soon as we try to identify such an historical figure, we find ourselves talking about the thematic elements of stories.
       Thompson, Th. L. 1974. The Historicity of the Patriarchal Narratives: the Quest for the Historical Abraham, BZAW, Vol. 133, Berlin: de Gruyter.
       Thompson, Thomas (1999). "Historiography in the pentateuch: Twenty-five years after historicity". Scandinavian Journal of the Old Testament 13 (2): 258–283. DOI:10.1080/09018329908585157.
   * Thomas L. Thompson (July 10, 2012). The Bible and Interpretation - Is This Not the Carpenter’s Son?. www.bibleinterp.com. Retrieved on 19 September 2016. Comments #4 - Thomas L. Thompson - 07/10/2012 - 09:11.
* Whether the gospels in fact are biographies—narratives about the life of a historical person—is doubtful. Their pedagogical and legendary character reduces their value for historical reconstruction. New Testament scholars commonly hold the opinion that a historical person would be something very different from the Christ (or messiah), with whom, for example, the author of the Gospel of Mark identifies his Jesus (Hebrew: Joshua = savior), opening his book with the statement: “The beginning of the good news about Jesus Christ, God’s son.”
** Thompson, Thomas L. (20 April 2009). "Historicizing the Figure of Jesus, the Messiah". The Messiah Myth: The Near Eastern Roots of Jesus and David. Basic Books. p. 3. ISBN 978-0-7867-3911-0.
* The assumptions that (1) the gospels are about a Jesus of history and (2) expectations that have a role within a story’s plot were also expectations of a historical Jesus and early Judaism ...are not justified.
** Thompson, Thomas L. (20 April 2009). "Historicizing the Figure of Jesus, the Messiah". The Messiah Myth: The Near Eastern Roots of Jesus and David. Basic Books. p. 8. ISBN 978-0-7867-3911-0.
* The main reason for holding to the historicity of the figure of Jesus ...resides not primarily in historical evidence but derives instead from a modern theological necessity.
** Pfoh, Emanuel (2012). "Jesus and the Mythic Mind: An Epistemological Problem". in Thomas L. Thompson. "Is this Not the Carpenter?": The Question of the Historicity of the Figure of Jesus. Thomas S. Verenna. Equinox. p. 80f. ISBN 978-1-84553-986-3.