# Oppression

Oppression refers to the unjust exercise of power.
Arranged alphabetically by author or source: A · B · C · D · E · F · G · H · I · J · K · L · M · N · O · P · Q · R · S · T · U · V · W · X · Y · Z · Anonymous · See also · External links

## A

* It is bad to be oppressed by a minority, but it is worse to be oppressed by a majority. For there is a reserve of latent power in the masses which, if it is called into play, the minority can seldom resist.
** John Dalberg-Acton, 1st Baron Acton, in The History of Freedom in Antiquity (1877)
* We must not conclude merely upon a man's haranguing upon liberty, and using the charming sound, that he is fit to be trusted with the liberties of his country. It is not unfrequent to hear men declaim loudly upon liberty, who, if we may judge by the whole tenor of their actions, mean nothing else by it but their own liberty, — to oppress without control or the restraint of laws all who are poorer or weaker than themselves. It is not, I say, unfrequent to see such instances, though at the same time I esteem it a justice due to my country to say that it is not without shining examples of the contrary kind; — examples of men of a distinguished attachment to this same liberty I have been describing; whom no hopes could draw, no terrors could drive, from steadily pursuing, in their sphere, the true interests of their country; whose fidelity has been tried in the nicest and tenderest manner, and has been ever firm and unshaken. The sum of all is, if we would most truly enjoy this gift of Heaven, let us become a virtuous people.
** Samuel Adams, in Essay published in The Advertiser (1748) and later reprinted in The Life and Public Service of Samuel Adams (1865), Volume 1, by William Vincent Wells

## B

* Oppression exists when one person exhausts himself through toil and still lacks everything, while another swims in abundance without doing any work at all.
** Babouvists, "Analysis of the Doctrine of Babeuf". (1796)
** p. 55, Socialist Thought:A Documentary History
* The most potent weapon in the hands of the oppressor is the mind of the oppressed.
** Steve Biko, No Fears Expressed (1987), p. 21
* The God whom we know in the Bible is a liberating God, a God who destroys myths and alienations, a God who intervenes in history in order to break down the structures of injustice and who raises up prophets in order to point out the way of justice and mercy. He is the God who liberates slaves (Exodus), who causes empires to fall and raises up the oppressed (Magnificat, Luke 1:52).
** Manifesto of the Bolivian Methodist Church (1970), in The Cry of My People, p. 104
* Stand up, all victims of oppression, For the tyrants fear your might! Don't cling so hard to your possessions, For you have nothing if you have no rights! Let racist ignorance be ended, For respect makes the empires fall! Freedom is merely privilege extended, Unless enjoyed by one and all.
** Billy Bragg, The Internationale

## C

* The more we are oppressed by the cross, the fuller will be our spiritual joy.
** John Calvin pg. 66 Golden Booklet of the True Christian Life
* Oppressed and oppressors cannot possibly mean the same thing when they speak of God. The God of the oppressed is a God of revolution who breaks the chains of slavery. The oppressors' God is a God of slavery and must be destroyed along with the oppressors.
** James Cone, A Black Theology of Liberation (1970), p. 61

## D

* Oppression divides the world into two clans: those who enlighten mankind by thrusting it ahead of itself and those who are condemned to mark time hopelessly in order merely to support the collectivity; their life is a pure repetition of mechanical gestures; their leisure is just about sufficient for them to regain their strength; the oppressor feeds himself on their transcendence and refuses to extend it by a free recognition. The oppressed has only one solution: to deny the harmony of that mankind from which an attempt is made to exclude him, to prove that he is a man and that he is free by revolting against the tyrants. In order to prevent this revolt, one of the ruses of oppression is to camouflage itself behind a natural situation since, after all, one can not revolt against nature. When a conservative wishes to show that the proletariat is not oppressed, he declares that the present distribution of wealth is a natural fact and that there is thus no means of rejecting it; and doubtless he has a good case for proving that, strictly speaking, he is not stealing from the worker "the product of his labor," since the word theft supposes social conventions which in other respects authorizes this type of exploitation; but what the revolutionary means by this word is that the present regime is a human fact. As such, it has to be rejected. This rejection cuts off the will of the oppressor, in his turn, from the future toward which he was hoping to thrust himself alone: another future is substituted, that of revolution. The struggle is not one of words and ideologies; it is real and concrete, if it is this future which triumphs, and not the former, then it is the oppressed who is realized as a positive and open freedom and the oppressor who becomes an obstacle and a thing.
** Simone de Beauvoir, The Ethics of Ambiguity. Philosophical Library. 1948. ISBN 978-0-8065-0160-4. Part III: The Positive Aspect of Ambiguity
* If the oppressor were aware of the demands of his own freedom, he himself should have to denounce oppression. But he is dishonest; in the name of the serious or of his passions, of his will for power or of his appetites, he refuses to give up his privileges. In order for a liberating action to be a thoroughly moral action, it would have to be achieved through a conversion of the oppressors: there would then be a reconciliation of all freedoms.
** Simone de Beauvoir, The Ethics of Ambiguity. Philosophical Library. 1948. ISBN 978-0-8065-0160-4. Part III: The Positive Aspect of Ambiguity
* All oppressive regimes become stronger through the degradation of the oppressed.
** Simone de Beauvoir, The Ethics of Ambiguity. Philosophical Library. 1948. ISBN 978-0-8065-0160-4. Part III: The Positive Aspect of Ambiguity
* The rebirth of feminism coincided with the use of the term "oppression." The ruling ideology, i.e. common sense, daily speech, does not speak about oppression but about a "feminine condition." It refers back to a naturalist explanation: to a constraint of nature, exterior reality out of reach and not modifiable by human action. The term "oppression," on the contrary, refers back to a choice, an explanation, a situation that is political. "Oppression" and "social oppression" are therefore synonyms or rather social oppression is a redundance: the notion of a political origin, i.e. social, is an integral part of the concept of oppression.
** Christine Delphy, Towards a Materialist Feminism?, Michèle Barrett and Mary McIntosh Feminist, Review No. 1 (1979), Published by: Palgrave Macmillan Journals, DOI: 10.2307/1394753

## F

* The Quran urges people who feel vulnerable before oppressors to rid themselves of the influence of the bluffing and false appearances of these oppressors and to compare themselves realistically to the latter in order to realize that they have no hidden or different power that normal people do not have. ... The Quran endeavors to make the weak and the oppressed feel the necessity of daring to defy their oppressors, to resist them and deprive them of their power.
** Mohammad Hussein Fadlallah, The Quran calls on the weak and oppressed to gain strength
* Dehumanization, although a concrete historical fact, is not a given destiny but the result of an unjust order that engenders violence in the oppressors, which in turn dehumanizes the oppressed.
** Paulo Freire, Pedagogy of the Oppressed. Seabury Press. 1970. p. 28. ISBN 978-0-8164-9132-2.

## H

* Islam has been one of the main targets in the Chinese government’s campaign against the Uyghurs, and Islamophobia is being tacitly encouraged by Communist party authorities. Students, peaceful academics and even ordinary people for the simple reason for being Muslims are being jailed, with a massive high-tech surveillance state that monitors and judges every movement, subjecting the widely marginalised Uyghur people to a brutal siege. Internment camps have been set up with up to a million prisoners being indoctrinated and ‘re-educated’, leading to empty neighbourhoods, with major mosques in the major cities of Kashgar and Urumqi standing deserted. Prisoners in the camps are also being compelled to renounce God and embrace the Chinese Communist Party doctrines and prayers, religious education, and the fasting in the month of Ramadan being increasingly restricted or banned. Those who disobey are reportedly subject to torture such as solitary confinement, deprivation of food, water and sleep, and even waterboarding. The reason that so many are being held is because most are arrested for no discernible reason, other than to curb religious practice and erase Uyghur culture.
** Lukman Harees, Why The Muslim World Is Silent Over China's Repression of Uyghurs, World Uyghur Congress, 2 January 2019
* It is doubtful if the oppressed ever fight for freedom. They fight for pride and power — power to oppress others. The oppressed want above all to imitate their oppressors; they want to retaliate.
** Eric Hoffer, as quoted in War and Conflict Quotations: A Worldwide Dictionary of Pronouncements from Military Leaders, Politicians, Philosophers, Writers and Others (1997) by Michael C. Thomsett and Jean F. Thomsett
** Paraphrased variant: "I doubt if the oppressed ever fight for freedom..."
* The new order contradicts reason so fundamentally that reason does not dare to doubt it. Even the consciousness of oppression fades. The more incommensurate become the concentration of power and the helplessness of the individual, the more difficult for him to penetrate the human origin of his misery.
** Max Horkheimer, “The End of Reason,” The Essential Frankfurt School Reader (1982), p. 44

## I

* Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow.
** Isaiah 1:17 NIV

## J

* The poor were wise, who, by the rich oppressed,
    Withdrew, and sought a secret place of rest.
   * Juvenal, Satire III, J. Dryden, trans.
      * The “Secret place of rest” is Mons Sacer, where the plebeians hid after seceding from the Roman Empire in 495 BC

## L

* No oppressed, people will fight, and endure, as our fathers did, without the promise of something better, than a mere change of masters.
** Abraham Lincoln, Fragment on the Constitution and the Union (c. January, 1861); published in The Collected Works of Abraham Lincoln (1953) by Roy P. Basler, vol. 4, p. 168
* In order to perpetuate itself, every oppression must corrupt or distort those various sources of power within the culture of the oppressed that can provide energy for change.
** Audre Lorde, Sister Outsider: Essays and Speeches. Crossing Press. 1984. p. 53. ISBN 978-0-89594-142-8.
* Oppressors always expect the oppressed to extend to them the understanding so lacking in themselves.
** Audre Lorde, Sister Outsider: Essays and Speeches. Crossing Press. 1984. p. 63. ISBN 978-0-89594-142-8.
* One oppression does not justify another.
** Audre Lorde, Sister Outsider: Essays and Speeches. Crossing Press. 1984. p. 63. ISBN 978-0-89594-142-8.
* The Spirit of the Lord is upon me, because the Lord has anointed me. He has sent me to preach good news to the poor, to proclaim release to the prisoners and recovery of sight to the blind, to liberate the oppressed.
** Luke 4:18 CEB

## M

* If you aren't careful, the newspapers will have you hating the people who are being oppressed and loving the people who are doing the oppressing.
** Malcolm X, in a speech at the Audubon Ballroom in Harlem (13 December 1964), later published in Malcolm X Speaks: Selected Speeches and Statements (1965), edited by George Breitman, p. 93
* Power in defense of freedom is greater than power in behalf of tyranny and oppression.
** Malcolm X, in Malcolm X Speaks : Selected Speeches and Statements (1965) edited by George Breitman
* Time is on the side of the oppressed today, it's against the oppressor. Truth is on the side of the oppressed today, it's against the oppressor. You don't need anything else.
** Malcolm X, in Malcolm X Speaks : Selected Speeches and Statements (1965) edited by George Breitman
* You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt.
** Moses, Exodus 22:21
* The war of the poor against the rich is the only way from oppression to deliverance.
** Johann Most, The Beast of Property (1884)

## M

* It was during those long and lonely years that my hunger for the freedom of my own people became a hunger for the freedom of all people, white and black. I knew as well as I knew anything that the oppressor must be liberated just as surely as the oppressed. A man who takes away another man's freedom is a prisoner of hatred, he is locked behind the bars of prejudice and narrow-mindedness. I am not truly free if I am taking away someone else's freedom, just as surely as I am not free when my freedom is taken from me. The oppressed and the oppressor alike are robbed of their humanity. When I walked out of prison, that was my mission, to liberate the oppressed and the oppressor both. Some say that has now been achieved. But I know that that is not the case. The truth is that we are not yet free; we have merely achieved the freedom to be free, the right not to be oppressed. We have not taken the final step of our journey, but the first step on a longer and even more difficult road. For to be free is not merely to cast off one's chains, but to live in a way that respects and enhances the freedom of others. The true test of our devotion to freedom is just beginning.
** Nelson Mandela, in Long Walk to Freedom (1995)

## N

* The oppressor must be harassed until his doom. He must have no peace by day or by night. The slaves have always outnumbered the slavemasters. The power of the oppressor rests upon the submission of the people.
** Huey P. Newton, The Huey P. Newton Reader, p. 136

## P

* I say to my people’s masters: Beware Beware of the thing that is coming, beware of the risen people Who shall take what ye would not give. Did ye think to conquer the people, or that law is stronger than life, And than men’s desire to be free? We will try it out with you ye that have harried and held, Ye that have bullied and bribed. Tyrants… hypocrites… liars!
** Patrick Pearse, The Rebel
* You are now fixed at the mercy of no governor that comes to make his fortune great; you shall be governed by laws of your own making and live a free, and if you will, a sober and industrious life. I shall not usurp the right of any, or oppress his person. God has furnished me with a better resolution and has given me his grace to keep it.
** William Penn, in Letter to those already residing in Pennsylvania (1681)
* Much reading is an oppression of the mind, and extinguishes the natural candle, which is the reason of so many senseless scholars in the world.
** William Penn, in Advice to His Children (1699)

## Q

* Let there be no hostility Except to those Who practice oppression.
** The Quran, S. II V.193
* So let those fight in the way of Allah who sell this world's life for the Hereafter. And whoever fights in the way of Allah, be he slain or be he victorious, We shall grant him a mighty reward. And what reason have you not to fight in the way of Allah, and of the weak among the men and the women and the children, who say: Our Lord, take us out of this town, whose people are oppressors, and grant us from Thee a friend, and grant us from Thee a helper! Those who believe fight in the way of Allah, and those who disbelieve fight in the way of the devil: So fight against the friends of the devil; surely the struggle of the devil is ever weak.
** Quran 4:74-76

## R

* Oppression follows logically from exploitation, so as to guarantee the latter.
** Walter Rodney, How Europe Underdeveloped Africa. Howard University Press. 1972. p. 100. ISBN 978-0-9501546-4-0.
* Only great men among the unfree and the oppressed are those who struggle to destroy the oppressor.
** Walter Rodney, How Europe Underdeveloped Africa. Howard University Press. 1972. p. 144. ISBN 978-0-9501546-4-0.

## S

* Nobody in the world, nobody in history, has ever gotten their freedom by appealing to the moral sense of the people who were oppressing them.
** Assata Shakur, Assata: In Her Own Words, p. 139
* On the one hand, there is the type of sinner whom, in present-day language, we would call ‘oppressor.’ Their basic sin consists in oppressing, placing intolerable burdens on others, acting unjustly and so on. On the other hand, there are those who sin ‘from weakness’ or those ‘legally considered sinners’ according to the dominant religious view.Jesus takes a very different approach to each group. He offers salvation to all, and makes demands of all, but in a very different way. He directly demands a radical conversion of the first group, an active cessation from oppressing. For these, the coming of the Kingdom is above all a radical need to stop being oppressors.
** Jon Sobrino, Jesus the Liberator (1991), pp. 96-97
* Envy thou not the oppressor, and choose none of his ways.
** Solomon, Proverbs 3:31 KJV
* Your laugh should be such that it should induce courage to the oppressed and fear to the oppressor.
** Srinath Madapthi

## T

* The universal law of human nature: Where there is oppression there is resistance, and “where oppression grows, resistance grows.”
** Kwame Ture, Black Power: Politics of Liberation in America. Knopf Doubleday Publishing Group. 10 November 1992. p. 194. ISBN 978-0-679-74313-2. Afterword
* If you are neutral in situations of injustice, you have chosen the side of the oppressor. If an elephant has its foot on the tail of a mouse and you say that you are neutral, the mouse will not appreciate your neutrality.
** Desmond Tutu as quoted in Unexpected News : Reading the Bible with Third World Eyes (1984) by Robert McAfee Brown, p. 19

## W

* The powerful, if they carry oppression beyond a certain point, necessarily end by making themselves adored by their slaves. For the thought of being under absolute compulsion, the plaything of another, is unendurable for a human being. Hence, if every way of escape from the constraint is taken from him, there is nothing left for him to do but to persuade himself that he does the things he is forced to do willingly, that is to say, to substitute devotion for obedience. ... It is by this twist that slavery debases the soul: this devotion is in fact based on a lie, since the reasons for it cannot bear investigation. ... Moreover, the master is deceived too by the fallacy of devotion.
** Simone Weil, Gravity and Grace (1972), pp. 142-143
* Revolt, if it does not immediately pass into definite and effective action, is always changed into its opposite through the feeling of utter impotence which results from it. In other words the chief support of the oppressor lies precisely in the unavailing revolt of the oppressed.
** Simone Weil, Gravity and Grace (1972), p. 143
* The Bolshevik policy of terror was more systematic, better organized, and targeted at whole social classes. Moreover, it had been thought out and put into practice before the outbreak of the civil war. The White Terror was never systematized in such a fashion. It was almost invariably the work of detachments that were out of control, and taking measures not officially authorized by the military command that was attempting, without much success, to act as a government. If one discounts the pogroms, which Denikin himself condemned, the White Terror most often was a series of reprisals by the police acting as a sort of military counterespionage force. The Cheka and the Troops for the Internal Defense of the Republic were a structured and powerful instrument of repression of a completely different order, which had support at the highest level from the Bolshevik regime.
** Nicolas Werth, The Black Book of Communism, p 82

## See also

* Injustice
* Poverty
* Slavery
* Theatre of the Oppressed
* Tyranny