# Progressivism

Progressivism is a political philosophy for improvement of society, based on the idea of progress, which asserts that advancements in science, technology, economic development and social organization are vital to the improvement of the human condition.

## Quotes

* At this moment, when the foundational values that defined the 20th century are under stress and the social contract is undergoing unprecedented revisions, as ideas and ideals of citizenship, nations, democracy, justice, and freedom are being redefined; civil society cannot sit on the side lines and remain neutral. It needs to reengage with communities and politics to play a central role in defending, deepening, and promoting the progressiv] ideals of liberty, equality, fraternity, justice, and democracy.
** Amitabh Behar, Why India’s NGOs don’t question politics and power any more (June 01, 2020), Scroll.in
* Please make your full contribution to making this ancient civilization the most progressive and the most powerful. By progressive and powerful I do not mean the most dreaded. A dreaded society is not a civilized society. The most progressive and powerful society in the civilized sense, is a society which has recognized its ethos, and come to terms with the past and the present, with religion and science, with modernism and mysticism, with materialism and spirituality; a society free of tension, a society rich in culture. Such a society cannot come with hocus-pocus formulas and with fraud. It has to flow from the depth of a divine search. In other words, a classless society has to emerge but not necessarily a Marxist society. The Marxist society has created its own class structure.
** Zulfikar Ali Bhutto, as quoted in My Dearest Daughter : A letter from the Death Cell (2007), p. 15.
* It's hard to define "progressive" but it seems to me you shouldn't label yourself as such if you don't think that decent housing and healthcare and food etc are human rights.
** Briahna Joy Gray Sep 6, 2020 on Twitter
* When progressives remain silent and don’t talk about why the war in Syria is illegal, then into the void step in neocons like Lindsey Graham. Any wonder that our nation remains mired in endless war. Let’s have the guts to stand for responsible withdrawal.
** Ro Khanna in a Twitter post (30 December 2018)
* The role of the party is to recognize people's understanding, to raise it to a higher plain, to support progressive thinking and acts.
** Alexander Dubček, in a speech to a meeting of the Communist Party of Czechoslovakia's Central Committee outlining the reforms known as Socialism with a human face, April 1, 1968, during the Prague Spring. Quoted in Alexander Dubček: hope and despair in 1968 (January 22, 2009) by David Vaughan, Radio Prague
* It [National Socialism] was a progressive cause, embraced at the time by the progressives’ progressive, H. G. Wells. Marie Stopes, the great apostle of contraception in interwar Britain, was also—like many among the progressives of the time—a keen eugenicist. In 1935, she attended a Congress for Population Science in Nazi Berlin. In August 1939, she even sent Hitler a volume of her dreadful poems, accompanied by a treacly epistle about love. Yet all this has been forgotten amid continuing progressive admiration for Marie Stopes’s embrace of what are nowadays known as “reproductive rights.” Marie Stopes International, a powerful and flourishing modern organization, still bears her name as it campaigns for and defends those “reproductive rights.”
** Peter Hitchens, Hitler The Progressive, First Things, 16 September 2019
* The progressives of Theodore Roosevelt’s day were a varied lot, and some of their disagreements would reverberate, often loudly, right through the New Deal. But they shared a commitment, as Walter Lippmann had said, to substitute mastery for drift, or, as Hoover might have put it, social planning for laissez-faire: a commitment, in short, to use government as an agency of human welfare. Progressives of all persuasions believed that government must somehow superintend the phenomenal economic and social power that modern industrialism was concentrating into fewer and fewer hands. No longer could the public interest simply be assumed to flow naturally from the competition of myriad private interests. Active governmental guidance was required.
** David M. Kennedy, Freedom from Fear: The American People in Depression and War 1929-1945 (1999), ISBN 0-19-503834-7, pp. 32-33
* Neither are the progressivists, in present-day America, revolutionaries or enemies of the order. Being "radical" or "progressive" they merely want to continue with greater speed and determination along the established, wrong trail.
** Erik von Kuehnelt-Leddihn, The Menace of the Herd (1943), p. 281
* Those mid-century liberals were not opposed to capitalism and private enterprise. On the contrary, they thought that government programs and strong labor unions made capitalist economies more productive and more equitable. They wanted to save capitalism from its own failures and excesses. Today, we call these people progressives. (Those on the right call them Communists.)
** Louis Menand, "The Rise and Fall of Neoliberalism". The New Yorker. 17 July 2023.
* The West has unfortunately already started to go along this path. I know, to many it may sound ridiculous to suggest that the West has turned to socialism, but it's only ridiculous if you only limit yourself to the traditional economic definition of socialism, which says that it's an economic system where the state owns the means of production. This definition in my view, should be updated in the light of current circumstances. Today, states don't need to directly control the means of production to control every aspect of the lives of individuals. With tools such as printing money, debt, subsidies, controlling the interest rate, price controls, and regulations to correct so-called market failures, they can control the lives and fates of millions of individuals. This is how we come to the point where, by using different names or guises, a good deal of the generally accepted ideologies in most Western countries are collectivist variants, whether they proclaim to be openly communist, fascist, socialist, social democrats, national socialists, Christian democrats, neo-Keynesians, progressives, populists, nationalists or globalists. Ultimately, there are no major differences. They all say that the state should steer all aspects of the lives of individuals. They all defend a model contrary to the one that led humanity to the most spectacular progress in its history.
** Javier Milei, Special Address to the World Economic Forum, 18 January 2024
* The hatred that often passed for 'progressivism' in 'activist' circles was truly astounding, and I fell lock-stock-and-barrel for it. One was trained only to look for the negative in every nook and corner, and, if it didn't exist where one looked, to imagine and fervently believe that it did. One's whole life became one great protest. Protesting against real or imaginary injustice was almost the only respectable thing to do. It was as if there was nothing at all good in the world to celebrate, and even as if celebration and joy were themselves an 'unnecessary diversion' or a 'unaffordable luxury' that truly committed 'activists' had to carefully shun. That explained why many 'progressives' and 'radicals' were horrifically negative as human beings, many of them being irritatingly obnoxious, judgemental, cantankerous, dour and sullen. Their penchant for protest made them only more so. Believing themselves to be somehow morally superior to others because they had, so they thought, devoted themselves to the 'oppressed' made many of them painfully sanctimonious and proud. Of course, I need not clarify that this was not always the case, and I did have the good fortune of meeting a number of other activists, truly sincere in their commitment, who were among the most loving and compassionate souls I've ever come across. But these were rare exceptions, I have to admit. Negativism, then, was a defining feature of being 'progressive', and that's what I began to revel in. But such negativism was almost entirely one-sided in 'activist' circles, for to be counted as a 'real' 'social activist' it was simply unthinkable that the 'oppressed' could be faulted for almost anything at all. For a 'social activist' to even mention, leave alone condemn, the foibles of the 'oppressed communities'--gender injustice or caste rivalries among Dalits or the obscurantism and misogyny preached in many Muslim madrasas or the terror attacks and killings of innocents by Naxalites and radical Islamists--was tantamount to nothing less than treason.
** Yoginder Sikand Why I Gave Up On 'Social Activism' By Yoginder Sikand 19 April, 2012 Counter Currents
* Men reached the moon in July 1969, and Woodstock began three weeks later. With the benefit of hindsight, we can see that this was when the hippies took over the country, and when the true cultural war over Progress was lost. Today's aged hippies no longer understand that there is a difference between the election of a black president and the creation of cheap solar energy; in their minds, the movement towards greater civil rights parallels general progress everywhere. Because of these ideological conflations and commitments, the 1960s Progressive Left cannot ask whether things actually might be getting worse.
** Peter Thiel, In an editorial published by National Review (2011)
* The crisis of public healthcare systems has long been a widespread demand in several countries, particularly in the U.S. Surveys showed that even before this crisis, healthcare was among the main concerns of the U.S. population because of the debt it generates for families and because 27.5 million people do not have any kind of coverage. Bernie Sanders has been attacked, not only by Trump but also by the Democrats and Biden, because he calls for Medicare for All. All healthcare systems are organized around the profits of big corporations. The decline in public healthcare is not just caused by right-wing forces, but also by forces claiming to be “progressive” or center-left, as can be seen in Latin America where “progressive” governments have failed to change the structure of “first-rate” and private healthcare for the rich while public healthcare for the poor is absolutely backward.
** Trotskyist Fraction – Fourth International, Coronavirus and the Healthcare Crisis: Our Lives Are Worth More than Their Profits! (March 14, 2020), Left Voice.