# Aryan

Aryan or Arya (Indo-Iranian: *arya) was originally an endonym used by the prehistoric Indo-Iranian speakers of the Eurasian Steppe. In the Indian subcontinent, the term appears in the sacred texts of the Vedic practitioners whose ancestors migrated from parts of what is now Iran to the Indus River valley about 1500 BC. In the Avesta scriptures, ancient Iranian peoples similarly used the term Airya.
In the 19th century, Aryan was adopted as a race category by some Western anthropologists and historians, including Arthur de Gobineau, Richard Wagner, and Houston Stewart Chamberlain, and some of their views influenced Nazi racial ideology.
Arranged alphabetically by author or source: A · B · C · D · E · F · G · H · I · J · K · L · M · N · O · P · Q · R · S · T · U · V · W · X · Y · Z · From Hindu texts · See also · External links

## A

* [T]he Rigveda and Avesta agreed that the essence of their shared parental Indo-Iranian identity was linguistic and ritual, not racial. If a person sacrificed to the right gods in the right way using the correct forms of the traditional hymns and poems, that person was an Aryan.
** David W. Anthony, The Horse, the Wheel, and Language: How Bronze-Age Riders from the Eurasian Steppes Shaped the Modern World (Princeton University Press, 2007), p. 408
* The distinction between Aryan and un-Aryan on which so much has been built seems on the mass of evidence to indicate a cultural rather than a racial difference.
** Sri Aurobindo, The Secret of the Veda (1971), quoted in E. F. Bryant, The Quest for the Origins of Vedic Culture (Oxford University Press, 2001), ch. 2
* Unto her did the Maker Ahura Mazda offer up a sacrifice in the Airyana Vaegah, by the good river Daitya; with the Haoma and meat, with the baresma, with the wisdom of the tongue, with the holy spells, with the speech, with the deeds, with the libations, and with the rightly-spoken words.
** From the Avesta, as translated by James Darmesteter (1882), who notes: "This is the heavenly prototype of the Mazdean sacrifice as later shown to mankind by Zarathustra."

## H

* [T]he role of a particular race in a great melange of races, though easy to exaggerate, is impossible to determine.
** Frank J. Hankins, "Aryans", in Encyclopaedia of the Social Sciences (1948), p. 265, quoted by E. F. Bryant, The Quest for the Origins of Vedic Culture (Oxford University Press, 2001), Ch. 1

## M

* I have declared again and again that if I say Aryans, I mean neither blood nor bones, nor hair nor skull; I mean simply those who speak an Aryan language…
** Max Muller, Biographies of Words and the Home of the Aryas (1888)

## V

* The whole of India is Aryan, nothing else.
** Swami Vivekananda, "The Future of India", Complete Works, vol. 3 (1958), p. 292
* The loom of the fabric of Aryan civilisation is a vast, warm, level country, interspersed with broad, navigable rivers. The cotton of this cloth is composed of highly civilised, semi-civilised, and barbarian tribes, mostly Aryan. Its warp is Varnashramachara, and its woof, the conquest of strife and competition in nature.
** Swami Vivekananda, "The East and the West" (Translated from Bengali), Complete Works, vol. 5 (7th ed., 1959), p. 536
* Let the Pundits fight among themselves; it is the Hindus who have all along called themselves Aryas. Whether of pure or mixed blood, the Hindus are Aryas; there it rests. If the Europeans do not like us, Aryas, because we are dark, let them take another name for themselves—what is that to us?
** Swami Vivekananda, "The East and the West" (Translated from Bengali), Complete Works, vol. 5 (7th ed., 1959), p. 466
* The object of the peoples of Europe is to exterminate all in order to live themselves. The aim of the Aryans is to raise all up to their own level, nay, even to a higher level than themselves.
** Swami Vivekananda, "The East and the West" (Translated from Bengali), Complete Works, vol. 5 (7th ed., 1959), p. 537

## From Hindu texts

* Children of Arya are led by light.
** Rigveda, VII, 33, 7, as quoted in N. S. Rajaram, Sarasvati River and the Vedic Civilization (2006), p. 40
* Armed with the thunderbolt, and confident in his strength, he has gone on destroying the cities of the Dasyus. Thunderer, acknowledging (the praises of thy worshipper), cast, for his sake, thy shaft against the Dasyu, and augment the strength and glory of the A′rya.
** From the Rigveda, as translated by H. H. Wilson (1850–88)
* The lords of men had hastened forth From east and west and south and north, Áryan and stranger, those who dwell In the wild wood and on the fell, And as the Gods to Indra, they Showed honour to the king that day.
** Ramayana, II, 3, as translated by Ralph T. H. Griffith (1870–74)
* For the deed proclaims the hero from the man of spacious lies, Marks the true and upright Arya from the scheming worldly-wise!
** Ramayana, II, 109, Rama's response to Jabali, as translated by R. C. Dutt (1898)
* Wretch, thou shall be the king of those whose practices and precepts are impure, amongst whom men of inferior blood procreate children upon women of blue blood, who live on meat, who are mean, who hesitate not to appropriate the wives of their superiors, whose practices are those of birds and beasts, who are sinful, and non-Aryan.
** From the Mahabharata, as translated by Kisari Mohan Ganguli (1883–1896)
* O my Lord, a person who is chanting Your holy name, although born of a low family like that of a Chandala, is situated on the highest platform of self-realization. Such a person must have performed all kinds of penances and sacrifices according to Vedic literatures many, many times after taking bath in all the holy places of pilgrimage. Such a person is considered to be the best of the Arya family.
** Bhagavata Purana, 3.33.7
* He is the Aryan, who is born through prayer.
** From the Manusmriti ('Laws of Manu'), as quoted by Swami Vivekananda, "Women of India", a lecture delivered at the Shakespeare Club House, in Pasadena, California, on 18 January 1900
* An Arya is one who hails from a noble family, of gentle behavior and demeanor, good-natured and of righteous conduct.
** From the Amarakosha, a Sanskrit lexicon (c. 450 AD), as quoted in N. S. Rajaram, Sarasvati River and the Vedic Civilization (2006), p. 40