OpenLLM-France/wikimedia huggingface dataset:
# 667

This page is currenly a placeholder for a page about the year 667. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 668

This page is currenly a placeholder for a page about the year 668. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 663

This page is currenly a placeholder for a page about the year 663. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 664

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# 670

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# 671

This page is currenly a placeholder for a page about the year 671. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 665

This page is currenly a placeholder for a page about the year 665. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 669

This page is currenly a placeholder for a page about the year 669. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 947

This page is currenly a placeholder for a page about the year 947. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 950

This page is currenly a placeholder for a page about the year 950. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 952

This page is currenly a placeholder for a page about the year 952. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 948

This page is currenly a placeholder for a page about the year 948. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 951

This page is currenly a placeholder for a page about the year 951. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 946

This page is currenly a placeholder for a page about the year 946. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 949

This page is currenly a placeholder for a page about the year 949. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 953

This page is currenly a placeholder for a page about the year 953. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 95

This page is currenly a placeholder for a page about the year 95. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# 954

This page is currenly a placeholder for a page about the year 954. The Wikiquote community has not yet come to a consensus on what this page, and calendar-year pages generally, ought to say. Please discuss any suggestions for the contents of year pages at the Village pump, or the current discussion page at Template talk:Year page placeholder.
# Allocution

Allocution is a formal statement made to the court by the defendant who has been found guilty, prior to being sentenced. It is part of the criminal procedure in some common law jurisdictions.

## Quotes

* Sometimes, when the allocution is raw with begging and bargaining and terror and fear, I will take my glasses off as I look directly into the defendant’s eyes. When I do, the defendant’s facial features becomes fuzzy and obscured and indistinct even though I appear to be focused on the face. I know that doing so is cowardly. But when I reject the plea for mercy, it helps to get me through the long nights that follow.
** Judge Richard Kopf
# Ally McBeal/Season 1

    Season 1 2 3 4 5 || Main
Ally McBeal was an American television legal comedy-drama starring Calista Flockhart, created by David E. Kelley. The show ran on the FOX network from 1997 to 2002.

### Pilot [1.01]

    Ally McBeal: I'm not sure how it all started. Oh, it was because I smelled his bottom.It wasn 't that stupid. Dogs did it. That's how they knew for sure.
    Richard: Make enough money, and everything else will follow. Quote me. That's a Fishism.

### Compromising Positions [1.02]

    Ally: I think I need to believe that it works
    Billy: What works?
    Ally: Love. Couple hood. Partnerships. The idea that when people come together, they stay together. I have to take that with me when I'm going to bed at night, even if I'm going to bed alone. That's a McBealism.

### The Kiss [1.03]

    Richard: Everybody's alone, Ally. It's just easier to take in a relationship.

### The Affair [1.04]

    Ally: Elaine, you look like Hannibal Lecter.

### One Hundred Tears Away [1.05]

    Ally: Do you think I'm nuts?
    Judge Jennifer "Whipper" Cone: No, I don't think you're nuts, but I don't think that you have both feet on the ground either.
    Ally McBeal: You mean some people do?
    Ally: How did I get to be such a mess so soon in my life?
    Billy: You've always been ahead of your time.

### Drawing the Lines [1.08]

    Ally McBeal: I mean, with all due respect, you sort of walk around with uppity breasts, and the hair flips aren't the most subtle. And your perfume - you could be flammable. Now what if somebody shut you down as a safety hazard, how would you feel then?
    Renée Radick: People think you're strange, you know. Just, just sit there and don't talk.
    John "The Biscuit" Cage: I am an enigma.
    Renée Radick: You're a cute little enigma.

### Silver Bells [1.11]

    John: [about Santa Claus] A fat man, trying to squeeze through a narrow chimney, and I taunt him with Oreos and a glass of whole milk.

### Happy Birthday, Baby [1.19]

    Ally McBeal: I've been dumped before, Renee. This isn't pain I'm feeling, it's nostalgia.

### These Are the Days [1.23]

    Ally McBeal: Whenever I get depressed, I raise my hemlines. If things don't change, I am bound to be arrested. Do you ever wish you could erase a whole day from your life, a year even?
    John: If you think back, and replay your year - if it doesn't bring you tears of joy or sadness, consider the year wasted.

## External links

* Ally McBeal/Season 1 quotes at the Internet Movie Database
# Alluri Sitarama Raju

Alluri Sitarama Raju (4 July 1897 or 1898 – 7 May 1924) was an Indian Freedom Fighter and revolutionary who waged an armed campaign against the British colonial rule in India. Born in present-day Andhra Pradesh, he was involved in opposing the British in response to the 1882 Madras Forest Act that effectively restricted the free movement of adivasis in their forest habitats and prevented them from practicing their traditional form of agriculture called 'podu', which threatened their very way of life. Rise in discontent towards the British colonial rule in the backdrop of the non-cooperation movement (1920–1922) led to the Rampa rebellion (1922–1924) in which Alluri Sitarama Raju played the major role as its leader. Mustering combined forces of tribals and other sympathizers to the cause, he engaged in guerilla campaigns against the British forces across the border regions of present-day Andhra Pradesh and Odisha states in India.[a] He was given the title "Manyam Veerudu" (transl. Hero of the Jungle) by the local people for his exploits.

## Quotes

* Though I have no sympathy with and cannot admire armed rebellion, I cannot withhold my homage from a youth so brave, so sacrificing, so simple and so noble in character as young Shri Rama Raju . . . Raju was (if he is really dead) not a fituri but a great hero. Would that the youth of the country cultivated Shri Rama Raju’s daring, courage, devotion and resourcefulness and dedicated them for the attainment of swaraj through strictly non-violent means. To me it is daily growing clearer that if the teeming millions whom we the articulate middle classes have hitherto suppressed for our selfish purpose are to be raised and roused, there is no other way save through non-violence and truth. A nation numbering millions needs no other means.
** — Mahatma Gandhi in De, Debasree (2022). Gandhi and Adivasis: Tribal Movements in Eastern India (1914-1948). Routledge. ISBN 9781032306155.
* The young Alluri Sitarama Raju was disheartened seeing the condition of the tribal folks. He could have led a peaceful life doing a job. But he gave up everything to ﬁght against the British. Raju held meetings with the tribal leaders. He started devising plans to oust the British from the region. He was instrumental in uniting the tribals of the region and ﬁght for a common cause. The British were superior in number, ammunitions, and in military tactics. Alluri Sitarama Raju suggested use of Guerrilla warfare techniques using bows and arrows and stolen guns and ammunition. He himself trained them.
** Rawal M. S. & Rawal Y. S. (2019). Saffron swords. Garuda Prakashan.
# Allisyn Ashley Arm

Allisyn Ashley Arm (April 25, 1996 –) is an American actress, writer, artist, and director.

## Quotes

* You gotta have people supporting it because it’s entertainment so if you’re not entertaining anyone or making sure that you’re growing that grassroots fanbase or you’re not going to get anywhere.
** CHATTING WITH ALLISYN & DYLAN SNYDER (September 16, 2020)

## External links

* Official website
# Alcuin

Alcuin (Latinised: Flaccus Albinus Alcuinus; circa 735 – 19 May 804) was a Northumbrian scholar, theologian and catholic educator who taught for the court of Charlemagne.

## Quotes

* I, your Flaccus, am busy carrying out your wishes and instructions at St. Martin's, giving some the honey of the holy scriptures, making others drunk on the old wine of ancient learning.
** Letter to Charlemagne (796)
* Nec audiendi qui solent dicere, vox populi, vox Dei, quum tumultuositas vulgi semper insaniae proxima sit.
** And those people should not be listened to who keep saying the voice of the people is the voice of God, since the riotousness of the crowd is always very close to madness.
** Variant translation: We should not listen to those who like to affirm that the voice of the people is the voice of God, for the tumult of the masses is truly close to madness.
** Works, Epistle 127 to Charlemagne (800)
* What makes bitter things sweet? Hunger.
** Disputation of Pepin with Albinus
* Quapropter potius animam curare memento, quam carnem, quoniam haec manet, illa perit
** Therefore remember to care rather for the soul than the flesh, for this remains and that perishes.
** Epitaph at St. Martin of Tours abbey

## Quotes about Alcuin

* The Northmen are often said to have burst out of their coastal settlements in what is now Sweden, Norway, and Denmark at the end of the eighth century. The most famous account of their arrival into the Christian realms of the west comes from Britain. In 793 warriors appeared off the coast of Northumbria, leaped from their ships, and robbed the island of Lindisfarne, desecrating the monastery and murdering its brothers. This ferocious raid sent shock waves rippling out from Britain. When the news reached Charlemagne’s court in Aachen, Alcuin of York wrote to the king of Northumbria, deploring the fact that “the church of St Cuthbert is spattered with the blood of the priests of God, stripped of all its furnishing, exposed to the plundering of pagans.” He suggested to the king that he and his noblemen might mend their ways, starting by adopting more Christian haircuts and clothing styles. But it was too late for any of that. The Northmen had announced themselves as a major power in the western world. The next year, 794, raiders appeared on the other side of the British Isles, in the Hebrides. In 799 Vikings raided the monastery of Saint-Philibert at Noirmoutier, just to the south of the river Loire.
** Dan Jones, Powers and Thrones: A New History of the Middle Ages (2021).
# Aldehyde

An aldehyde is an organic compound containing a formyl group. The formyl group is a functional group, with the structure R-CHO, consisting of a carbonyl center (a carbon double bonded to oxygen) bonded to hydrogen and an R group, which is any generic alkyl or side chain.

## Quotes

* Aldehydes and ketones are among the most important of all functional groups, both in the chemical industry and in biological pathways. ... Aldehydes are normally prepared in the laboratory by oxidation of primary alcohols or by partial reduction of esters.
** John McMurry, Organic Chemistry 8th ed. (2012), Ch. 19. Aldehydes and Ketones: Nucleophilic Addition Reactions
* In conclusion, the conjugate umpolung of α,β-unsaturated aldehydes represents a versatile and powerful method to synthesize different cyclic products such as β- and γ-lactones and cyclopentenes. More valuable applications based on the NHC-catalyzed umpolung are expected to be discovered in due course.
** F. Glorius, K. Hirano, "Nucleophilic Carbenes as Organocatalysts" in Organocatalysis (2008) edited by M.T. Reetz, B. List, S. Jaroch, H. Weinmann
* The carbonyl group in aldehydes and ketones is an oxygen analog of the carbon–carbon double bond. However, the electronegativity of oxygen polarizes the pbond, thereby rendering the acyl substituent electron withdrawing. The arrangement of bonds around the carbon and oxygen is planar, a consequence of sp$^2$ hybridization.
** K. Peter C. Vollhardt, Neil E. Schore (2011) Organic chemistry : structure and function 6th ed. Ch. 17 : Aldehydes and Ketones
* In the NMR spectra of aldehydes and ketones, the formyl hydrogens and the carbonyl carbons show strong deshielding. The carbon – oxygen double bond in ketones gives rise to a strong infrared band at about 1715cm$^{-1}$, which is shifted to lower frequency by conjugation and to higher frequency in aldehydes and small rings. The ability of nonbonding electrons to be excited into the π* molecular orbitals causes the carbonyl group to exhibit characteristic, relatively long-wavelength UV absorptions. Finally, aldehydes and ketones fragment in the mass spectrometer by α cleavage and McLafferty rearrangement.
** K. Peter C. Vollhardt, Neil E. Schore (2011) Organic chemistry : structure and function 6th ed. Ch. 17 : Aldehydes and Ketones
# Alcohol (chemistry)

In chemistry, an alcohol is any organic compound in which the hydroxyl functional group (–OH) is bound to a carbon.

## Quotes

* There's enough alcohol in one year's yield of an acre of potatoes to drive the machinery necessary to cultivate the fields for one hundred years.
** Henry Ford, as quoted in Stephen R. Fahnestock; Alexander Steinbüchel, Biopolymers, Polyamides and Complex Proteinaceous Materials, Vol. 1 (2003), p. 395

## See also

* Alcoholic beverage
# Al-Jazari

Badi'al-Zaman Abū al-'Izz ibn Ismā'īl ibn al-Razāz al-Jazarī (1136 – 1206) was a polymath: a scholar, inventor, mechanical engineer, craftsman, artist, and mathematician from Jazirat ibn Umar (current Cizre, Turkey), who lived during the Islamic Golden Age (Middle Ages).

## Quotes about Al-Jazari

* It is impossible to over-emphasize the importance of al-Jazari's work in the history of engineering. Until modern times there is no other document from any cultural area that provides a comparable wealth of instructions for the design, manufacture and assembly of machines… Al-Jazari did not only assimilate the techniques of his non-Arab and Arab predecessors, he was also creative. He added several mechanical and hydraulic devices. The impact of these inventions can be seen in the later designing of steam engines and internal combustion engines, paving the way for automatic control and other modern machinery. The impact of al-Jazari's inventions is still felt in modern contemporary mechanical engineering [2]."
** Donald Hill, Studies in Medieval Islamic Technology,; as cited in: Salim Al-Hassani. "800 Years Later: In Memory of Al-Jazari, A Genius Mechanical Engineer," at muslimheritage.com, 2015
# Al-Mahdi

Abu Abdallah Muhammad ibn Abdallah al-Mansur (744 or 745 – 785), better known by his regnal name al-Mahdi (المهدي, "He who is guided by God"), was the third Abbasid Caliph, who reigned from 775 to his death in 785. He succeeded his father, al-Mansur.

## Quotes

* Nobody seeks my help with a petition or offers an excuse that is more pressing than he, reminding me of a favor I did him so that it would be followed by its sister (i.e, one like it) and so good would be done to its asker because withholding of later things removes gratitude for earlier ones.
** History of the Prophets and Kings, Vol. 29, p. 257/258

## Quotes about al-Mahdi

* In the year 159 (AD 776) Al Mahdî sent an army by sea under ‘Abdul Malik bin Shahãbu’l Musamma’î to India… They proceeded on their way and at length disembarked at Barada. When they reached the place they laid siege to it… The town was reduced to extremities, and God prevailed over it in the same year. The people were forbidden to worship the Budd, which the Muhammadans burned.
** Ibn al-Athir The Complete History, Khalîfa Al-Mahdî (AD 775-785) Barada (Gujarat) Elliot and Dowson, Vol. II. pp. 246

## Further Readings

* Al-Tabari: The History of the Prophets and Kings (The History of Tabari), Translated by Huge Kennedy, State University of New York (1990), Vol. 29
* Al-Suyuti, History of The Caliphs, Translated by Major H. S. Jarrett, Calcutta (India), 1881.
# Al-Masudi

al-Masʿūdī (full name Abū al-Ḥasan ʿAlī ibn al-Ḥusayn ibn ʿAlī al-Masʿūdī, أبو الحسن علي بن الحسين بن علي المسعودي), c. 896–956, was an Arab historian, geographer and traveler.

## Quotes

* Amongst the kings of Sind and Hind none treats the Muslims who are established in their domains with more distinction than the Ballahara.
** al-Masudi, Murujadh -dhahab , I, p. 170. quoted from Wink A Al-Hind, The Making of the Indo-Islamic World. Volume 1 p 69
# Al-Nabigha

Al-Nābighah, al-Nābighah al-Dhubiyānī, or Nābighah al-Dhubyānī; real name Ziyad ibn Muawiyah (c. 535 – c. 604); was one of the last Arabian poets of pre-Islamic times. "Al-Nabigha" means "genius" in Arabic.

## Quotes
### Poetry

* Not even the Euphrates, agitated by a storm Its waves throwing their foam on the shores, When it is filled up by overflowing, tempestuous wadis, Carrying broken branches and brushwood with them, When the sailor, terrified, clings to his oars After continuous troubles and toils, Is more powerful then Al-Nu'man bestowing favours, Nor is yesterday's gift in the way of today's present. This is my praise for you, If you are pleased with it, I did not offer it– may you never be cursed! – for gain. Nay, it is my apology, And if it is of no avail, Then its poet is afflicted by misfortune, indeed.
** Diwan Nabigha, Chapter III, p. 44-47 and also quoted in Classical Traditions and Modern Meanings, p. 32

## External links

* Stefan Sperl & Christopher Schakle: Classical Traditions and Modern Meanings, E. J. Brill, New York, 1996
# Al-Maqrizi

al-Din Abu al-Abbas Ahmad ibn 'Ali ibn 'Abd al-Qadir ibn Muhammad al-Maqrizi (1364–1442) (Arabic: تقى الدين أحمد بن على بن عبد القادر بن محمد المقريزى) was an Egyptian Arab historian, more commonly known as al-Maqrizi or Makrizi.

## Quotes

* Ibn Tulun, when he built his world-famous mosque in Egypt, at one end of it there was a place for ablutions and a dispensary also as annexes. The dispensary was well equipped with medicines and attendants. On Fridays there used to be a doctor on duty there so that he might attend immediately to any casualties on the occasion of this mammoth gathering.
** in David W. Tschanz, Islamic Roots of Modern Hospitals