OpenLLM-France/wikimedia huggingface dataset:
# Character Encodings/Code Tables/EBCDIC/EBCDIC 888

IBM code page 888 (CCSID 888) is an EBCDIC code page used in IBM mainframes in France to support the French language and the IBM 5080 Graphics System. It is a superset of EBCDIC 885.

## Codepage layout

EBCDIC 888 :
| | 0 | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | A | B | C | D | E | F |
| 4x | SP | NBSP | â 00E2 | | | | | | | | ° 00B0 | . 002E | < 003C | ( 0028 | + 002B | ! 0021 |
| 5x | & 0026 | | ê 00EA | ë 00EB | | | î 00EE | ï 00EF | | | § 00A7 | $ 0024 | * 002A | ) 0029 | ; 003B | ^ 005E |
| 6x | - 002D | / 002F | | | | | | | | | ù 00F9 | , 002C | % 0025 | _ 005F | > 003E | ? 003F |
| 7x | | | | | | | | | | µ 00B5 | : 003A | £ 00A3 | à 00E0 | ' 0027 | = 003D | " 0022 |
| 8x | | a 0061 | b 0062 | c 0063 | d 0064 | e 0065 | f 0066 | g 0067 | h 0068 | i 0069 | | | | | | |
| 9x | | j 006A | k 006B | l 006C | m 006D | n 006E | o 006F | p 0070 | q 0071 | r 0072 | | | | | | |
| Ax | | ¨ 00A8 | s 0073 | t 0074 | u 0075 | v 0076 | w 0077 | x 0078 | y 0079 | z 007A | | | | | | |
| Bx | | | | | | | | | | | | | | | | |
| Cx | é 00E9 | A 0041 | B 0042 | C 0043 | D 0044 | E 0045 | F 0046 | G 0047 | H 0048 | I 0049 | SHY | ô 00F4 | | ℄ 2104 | | |
| Dx | è 00E8 | J 004A | K 004B | L 004C | M 004D | N 004E | O 004F | P 0050 | Q 0051 | R 0052 | | û 00FB | ± 00B1 | | ⊔ 2294 | ↧ 21A7 |
| Ex | ç 00E7 | FSP 2007 | S 0053 | T 0054 | U 0055 | V 0056 | W 0057 | X 0058 | Y 0059 | Z 005A | ² 00B2 | ⌀ 2300 | | ≤ 2264 | ≥ 2265 | Ω 2126 |
| Fx | 0 0030 | 1 0031 | 2 0032 | 3 0033 | 4 0034 | 5 0035 | 6 0036 | 7 0037 | 8 0038 | 9 0039 | ³ 00B3 | | ⌵ 2335 | | ∙ 2219 | EO |

## References

* ↑ "Code Page 888" (PDF). Archived from the original (PDF) on 2013-01-21.
# Character Encodings/Code Tables/EBCDIC/EBCDIC 889

IBM code page 889 (CCSID 889) (Thailand EBCDIC) is an EBCDIC code page with support for Thai script used in IBM mainframes.

## Codepage layout

EBCDIC 889 :
| | 0 | 1 | 2 | 3 | 4 | 5 | 6 | 7 | 8 | 9 | A | B | C | D | E | F |
| 4x | SP | | | | | | | | | | | . 002E | < 003C | ( 0028 | + 002B | | 007C |
| 5x | & 0026 | | | | | | | | | | | $ 0024 | * 002A | ) 0029 | ; 003B | |
| 6x | - 002D | / 002F | | | | | | | | | | , 002C | % 0025 | _ 005F | > 003E | ? 003F |
| 7x | | | | | | | | | | | : 003A | # 0023 | @ 0040 | ' 0027 | = 003D | " 0022 |
| 8x | ก | ข | ฃ | ค | ฅ | ฆ | ง | จ | ฉ | ช | ซ | ฌ | ญ | ฎ | ฏ | ฐ |
| 9x | ฑ | ฒ | ณ | ด | ต | ถ | ท | ธ | น | บ | ป | ผ | ฝ | พ | ฟ | ภ |
| Ax | ม | ย | ร | ฤ | ล | ฦ | ว | ศ | ษ | ส | ห | ฬ | อ | ฮ | ะ | ◌ั |
| Bx | า | ำ | ◌ิ | ◌ี | ◌ึ | ◌ื | ◌ุ | ◌ู | เ | แ | โ | ใ | ไ | ๅ | ◌่ | ◌้ |
| Cx | | A 0041 | B 0042 | C 0043 | D 0044 | E 0045 | F 0046 | G 0047 | H 0048 | I 0049 | ◌๊ | ◌๋ | ◌็ | ◌์ | ๆ | ฯ |
| Dx | | J 004A | K 004B | L 004C | M 004D | N 004E | O 004F | P 0050 | Q 0051 | R 0052 | ◌ฺ | ◌ํ | | | | |
| Ex | \ 005C | | S 0053 | T 0054 | U 0055 | V 0056 | W 0057 | X 0058 | Y 0059 | Z 005A | | | | | | |
| Fx | 0 0030 | 1 0031 | 2 0032 | 3 0033 | 4 0034 | 5 0035 | 6 0036 | 7 0037 | 8 0038 | 9 0039 | | | | | | EO |

## References

* ↑ "Code Page 889" (PDF). Archived from the original (PDF) on 2013-01-21.
# Arabic/Vowels

* The short vowels: a, i, u
* fatḥah (فتحة) fatħah
* Alif (ألف)
* ḍammah and wāw(ضمة و واو)
* Kasrah and Yā' (كسرة و ياء)
* Tanwīn: -an, -in, -un (تنوين)
* ـَي (ai)
* Sukūn (سكون) and Shaddah (شدة)
# Arabic/Verbs/fa3ala

فعل (fa-3a-la)
This is the verb with the meaning "to do". Lets conjugate it for هو (hu-wa) {meaning "he"}.
huwa fa`ala shai'an hu-wa—fa-`a-la--shai-an he did something.
huwa yaf`alu shai'an hu-wa—yaf-`a-lu--shai-an He is doing something/He does something.
Now let's conjugate it for هي (hiya) {meaning "she"}.
hiya fa`alat shai'an hi-ya—fa-`a-lat--shai-an she did something.
hiya taf`alu shai'an hi-ya—taf-`a-lu—shai-an She is doing something.
# Arabic/XisY
## Equational Sentences

Here are some examples of Equational sentences in English:
The boy is big. The girl is small. The girl is big. The man is tall.
Remember the following:
* "the" = ال (el/èl)
* ال (el) always connects to the word following it, it leaves no space between it and the word it connects to.
* There is no word for "a" in Arabic.
First let's translate the first sentence:
The boy is big.
So what we need to know is the word for "boy" and "big" in Arabic. The word for "the" in Arabic (it is "ال" (el)). The word for "is" can be ignored.
boy=وَلَد waladuń (wa-lad)
big= كَبـِيـْر kabiiruń (ka-biir)
So now we have the words boy and big.
ولد كبير
(wa-lad—ka-biir)
waladuń kabiiruń wa-la-dun-ka-biir A big boy.
But we wanted to say "The boy is big", we did not want to say "a big boy". Let's try again. I must have forgotten something. Can you guess what it is.
I forgot the word ال el. I need that word to indicate "the boy" instead of "boy/a boy". Let's add it to the word that means boy. ولد walad means boy.
ال +ولد كبير
الولد كبير
(al-wa-lad—ka-biir)
el waladu kabiiruń al-wa-la-du-ka-biir The boy is big.
The first word means "the boy" the second means "big". So how come there was no word meaning "is" in the sentence, you might ask. This is because in Arabic "is" is not used for such sentences, it is understood, by the sentence structure (the way the words are placed).
The sentence structure of
The _______ is/are ________ .
in Arabic is. الـ ــــــــ ــــــــــ (al)____________ ___________
The first word has "ال" and the second word doesn't. That is all.
Now here are some examples, memorize these, and practice building your own:
الرجل كبير el rajulu kabiiruń al-ra-jul-ka-biir (ar-ra-jul—ka-biir)
The man is big.
الرجل رجل
el rajulu rajuluń
ar-ra-ju-lu-ra-jul (ar-ra-jul—ra-jul) The man is a man.
el imra'ätu imra'ätuń. al-im-ra-a-tu-im-ra-ah (al-im-ra-a--im-ra-a) The woman is a woman.
Vocabulary to learn: كبير (ka-biir) big
جـميل beautiful
# AppleScript Programming/Advanced Code List/Say

With command Say you can cause the computer to "say" things with spoken text.
Its basic format is this:
Which would cause the computer to say "Support Wikibooks".
Information about how to control the speech itself can be found from here: developer.apple.com
# AppleScript Programming/Basic commands

AppleScript is a programming language that is somewhat similar to English making it easier to understand than some programming languages. The commands in AppleScript are written in a syntax similar to English. This allows users more easily understand the code.

## A first script

Alright, let's write our first program! Launch your Script Editor application (in /Applications/Applescript [pre OSX 10.5] or /Applications/Utilities [OSX 10.5 or later]) and type this into your new document:
Then hit the run button.
Your Mac should now play its default beep sound. You have just learned your first AppleScript command: beep. The above script is the shortest script in AppleScript, or at least the shortest that does something.

## Dialog boxes

But if you're going to write a tool for scripting programs or even a small AppleScript program, you're going to need to learn to do more than to make the computer beep. The next command we will explore is "display dialog". A display dialog command is written like this:
This can be used to present information to a user or, as you will find out later, ask for it.

## Setting variables

Another vital command you should learn is the "set" command. The "set" command sets variables to strings, lists, records, and other variable types. Here is a set command in action:
Now, if one wanted to show the user what the text stored in variable "theVariable" was, they could type:
A dialog box would appear with the text "Support Wikibooks!"
Now you know three vital commands and were briefly introduced to strings. More information on strings is in the next module.

## Using variables with strings

You can use a variable and a string in the same display dialog line. They are combined with &

## Exercises

Create a program says "Hello [your name]" with [your name] in a variable.
(Answers)
# AppleScript Programming/Aliases and paths

Paths can appear in the following format in AppleScript which is a carryover from Classic Mac OS. This type of path name is called HFS which is short for "Hierarchical File System".
For example, the following is an example an HFS path name
HFS paths are different than the current OS X standard, called w:POSIX paths. The POSIX style comes from OS X's Unix heritage. Notice that in HFS path names, a colon ":", is used as a separator, and in POSIX path names, a forward slash "/" is used as a separator. The other major difference is that in HFS path names, the path name begins with the name of the volume and in POSIX path names, the startup volume doesn't need to be named, only other volumes need to be named.
Because of the history of OS X with both a Classic Mac OS history and a Unix history both HFS paths and POSIX paths are still useful and in AppleScript you sometimes have to convert from one standard to the other, depending upon which kind of path name is needed.
The following example of a POSIX path specifies the application Safari.app which is contained by the Applications folder on the start up disk.

## Converting between formats

Assuming oldPath would be an alias or record of a finder item, use the following command to set a standard Applescript alias to a POSIX path:
To convert a POSIX path to a standard Applescript alias (the inverse of the above command), use this command:
# AppleScript Programming/Advanced Code List/tell

To use the tell command to send an application a message using AppleScript, use the following as an example:
the first line is which application you are giving the command to the second line is the command and the third line closes it up for more information click file and open dictionary in the applescript editor in the utilities folder
# AppleScript Programming/Numbers and strings

Variables, Numbers, and Strings: In the last section, the "set" command was used to set a variable, in this case "theVariable" to the string "Support Wikibooks!". In this chapter, you will learn about variables, numbers, and strings.

## Variables

Variables, if you are unfamiliar to programming or algebra, are words that represent some function. For example, in Algebra, the variable x in the equation x-5=1 must equal 6. Variables in AppleScript can be most single letters or any word that is not a command. However, since many normal words are commands in AppleScript, the easiest way to pick a sure-fire variable is to use CamelCase, or to have capitalization insideTheSentence likeThis. Variables are always set using the set command or copy command.

## Numbers

Now let's use the three commands we know to write a simple number-based program. Try putting this into your Script Editor:
The result is a message box displaying the result (2).

## Strings

Numbers are very useful for mathematical computations by nature. However, what if you want a script to tell you text? This is where strings come in. A string is a type of data stored by a variable that contains a simple line or lines of text.
By putting this in your Script Editor, you can say, you're working with String Variables:
The result is a message box displaying the result (Hello, User!).
Now put:
Now the user can define the variable.
# AppleScript Programming/Lists and records

For the best results, you should have Script Editor open, so you can test the code and results as you read.

## Basics of Lists

Applescript has two separate classes of data structure that are used to represent a collection of items: the list class, and the record class. A list is an ordered collection of objects, which can be any value or data structure that AppleScript understands. To say that the contents of a list is ordered means that every item in the list occupies a numbered position. This number is termed the item's index, which can be used to retrieve a specific item from a list.
List creation is simple, anything that you put between a { and a } is a list.
In the example above we create two lists. The first list l contains 5 items, the number 1, a string "two", a list containing the number 7, a record containing three properties, fred, wilma, and foo with string values, and the number 5.
We can access these items in several ways. The statements
Will all return the same value, {7}, that is, a list containing the number 7.

### Looping Through a String As If It Were a List

This works a character at a time. (Strings are sequences of characters and behave accordingly.)

## Basics of Records

A record is a list of properties. You can retrieve items from a record by name, but not by index. For example, to retrieve the elroy of the property list {scooby:"doo", elroy:"jetson",grape:"ape"}, I can retrieve it by name.
Which will return the string "jetson"
but not by index,
Which returns an error.
# AppleScript Programming/Sample Programs
## Sample Programs

* Mail alert
* Archive selected mail
* Run QuickTime in full screen
* Converter for temperatures
* Letter Replacer
* Calculator
* Safari Quit Warning
* Create new Word doc and insert text and format text
* Create a unique email address
* Guess The Character Game
# Ayyavazhi/Ekam

This is the term used in Akilattirattu Ammanai the holy book of Ayyavazhi to represent The Ultimate Oneness, and in Thiruvasakam - 2 it was stated that it was from this Ekam all this objects including the separate Godheads, Devas, Asuras etc. of the Universe formed.
Ekam is akin to the concept of Brahman in Advaita philosophy and Smarta theology.
# Ayyavazhi/Narayana

Narayana (Thirumal) in known as "The Maintainer" according to Ayyavazhi mythology. The name Thirumal is Tamil for Sriman Narayana, or Vishnu.
# Ayyavazhi/Sakthi

The Sakthi represents the sum total of the force existing in this Universe, according to Akilattirattu Ammanai the source of Ayyavazhi mythology and is the Tamil name for Shakti. All forces, including the force which controls the very small atom and the very large Universe is called as Sakthi. This Sakthi is not to be confused with Sivam.
# Ayyavazhi/Akilattirattu Ammanai

Akilathirattu Ammanai (Tamil: அகிலத்திரட்டு அம்மானை; akilam ("world"), thirattu ("collection"), ammanai ("ballad")), also called Thiru Edu (venerable book), is the main religious book of the Southern Indian Ayyavazhi faith, an offshoot of Hinduism. The title is often abbreviated to Akilam.

## History

According to the book, Akilam, Hari Gopalan Citar wrote this book on the twenty-seventh day of the Tamil month of Karthikai (November/December) in the year 1016 ME (1841 CE). The author claims that God woke him up during his sleep and commissioned him to take dictation from what he said. Akilathirattu was recorded on palm leaves until 1939, when it was given printed form.
According to the author, the book is the story of God coming in this age, the Kali Yukam or Iron Age, to rule the world by transforming it into that of Dharma Yukam. This story of faith has woven together the historical facts about Ayya Vaikundar and his activities, with reinterpretations of episodes from the Hindu Puranas (mythologies) and Itihasas (epics). It is presented as if Vishnu is narrating the whole story to his consort Lakshmi.
Though the Citar Hari Gopalan wrote the book Akilam, as per his claim, he did not know any thing about the contents of the book. He woke up in the morning as usual and he didn't know what he had written the day before.
As soon as Ayya Vaikundar attained Vaikundam, the tied-up palm leaf text, which was until then not opened was unfolded. It was there the regulations of Ayyavazhi contains. As per the instructions found there in Akilam, Ayyavazhi was preached by the Citars far and wide.

## Style

Akilam is in two parts; the first is an account of the ages preceding that of the present age, the Kali Yugam, and the second is an account of the activities of Ayya Vaikundar leading up to his attaining Vaikundam.
Akilathirattu is written as a poem in the Tamil language. The narration alternates between two sub-genres, called Viruttam and Natai. Both the sub-genres employ many poetic devices, such as alliteration and hyperbatons. It contains more than 15000 lines. There are seventeen sections:

## Sections

The Akilam is divided into seventeen parts:
* Akilam one
* Akilam two
* Akilam three
* Akilam four
* Akilam five
* Akilam six
* Akilam seven
* Akilam eight
* Akilam nine
* Akilam ten
* Akilam eleven
* Akilam twelve
* Akilam thirteen
* Akilam fourteen
* Akilam fifteen
* Akilam sixteen
* Akilam seventeen
# Ayurveda/Vata

Ayurveda is ancient medical branch of India.It has given its definition as follow "Hita hitam sukham dukham manas tasya hita hitam
Manach tach yatrokaday Ayurveda s oochay te ." This type of defissionary shlok of ayurveda we get into the charak samhita . While understanding the Ayurveda we must be know that we are made from panchmahabut . Human body has : 3doshas as follow 1.VATA 2. Pitta 3. Kapha While knowing this we get the question about what the mean of dish Acharya has given his definition as follow "Dushante te iti do shah:" In Ayurveda vat doesn't mean gases form in body . Gases formed inside the body due to the perirstaltic movement inside the body . But Ayurveda concept VAT not formed this way. It is main causative factor in body which causes the health & disease . Disease which occurred due to irregular propagation of vata no.is 80 VATA has its specific features or GUN are as follow: Tatra Rush Laghu Shit Khar Shukshma Challah cha AINila:
# Ayyavazhi/Ayya Vaikunda Avataram

The Ayya Vaikunda Avataram is a festival celebrated by the followers of Ayyavazhi on the 20th day of the Tamil Month of Masi, the date on which the Ayyavazhi followers believe that Lord Vaikundar arose from the sea at Thiruchendur as the son of Mummorthies to destroy the evil spirit of Kali and transform the Kaliyukam into Dharma Yukam.
This is the only Ayyavazhi festival which is celebrates 'at a time' in all worship centres of Ayyavazhi on 19th Masi (3rd March), the day before the date of incarnation of Vaikundar.
A grand procession originates from Thiruchendur to Nagercoil on the 19th of Masi representing the way of Vaikundar after the Avataram to Detchanam, and another procession starts from Thiruvananthapuram to Nagercoil, on the same date representing the release of Lord Vaikundar from the Jail of Singarathoppe.
Both the Thiruchendur and Thiruvananthapuram processions unifies at Athalavilai. The 'Vaikunda Jyothi' is lighted on the top of a hillock Vaikunda malai at Athalavilai. Then the procession proceeds to Nagercoil. A religious conference is held there in Nagercoil. It is followed by cultural and religious programs etc. Ayyavazhi devotees from all over the nation stays here over the night.
On the next day on 20th of Masi, (4 th March) 'The Great Masi Procession' begins early in the morning from Nagercoil. This is a on-foot procession and people walk following the vahana, chanting Ayya 'Siva-siva Siva-siva Ara-kara Ara-kara' . The participants will hold a saffron flag on their hands. Decorated Elephants and horses participate in this procession. Hundreds of Vehicles follows the procession and the so the transport on Nagercoil-Kanyakumari Highway will be closed on that day. This is one of the largest festivals of the state which attracts a huge crowd beyond the state.
This day was announced as a holiday by the government of Tamil Nadu for the districts of Kanyakumari from ten years back and for Tirunelveli and Tuticorin from this year(2006).
# Ayyavazhi/Panchappathi

A Pathi (from a Tamil word meaning "The place where God is") is an important centre of congregational worship for the South Indian religion of Ayyavazhi, having a relatively large structure like that of a temple.
They obtain their significance from the fact that Ayya Vaikundar and his activities were historically associated with them. There are five Pathis, ("Five places where God is") which appeared during the time of Ayya Vaikundar. According to Akilattirattu Ammanai the source of Ayyavazhi mythology, these Panchappathis are the places where Ayya Vaikundar performed the Avatara Ekanai. These are the sacred places for the people of Ayyavazhi. They are:
* Swamithoppepathi
* Ambalappathi
* Muttappathi
* Tamaraikulampathi
* Pooppathi
* The Thalaimaippathi is the headquarters of the Panchappathis.
# Ayyavazhi

Ayyavazhi அய்யாவழி (Tamil: "path of the father") is a Tamil monistic religion that originated in South India in the mid-19th century. The 'zhi' (ழி) in the word, 'Ayyavazhi', is a retroflex, ri. Though Ayyavazhi has not received official recognition, it has transformed itself into a distinctive religious phenomenon, making its presence felt in India's southern districts of Tamil Nadu.

## Contents
### Front Matter

* Introduction

### Section 1: The Essence of Ayyavazhi

* Ekam
* Ayya Vaikundar
* Sivam
* Sakthi
* Narayana

### Section 2: Worship Centers

* Thalaimaippathi
* Panchappathi
* Pathis
* Nizhal Thangals

### Section 3: Scriptures

* Akilattirattu Ammanai
* Arul Nool
* Ayyavazhi Prayers
* Religious Characters

### Section 4: History

* History of Ayyavazhi
* History of Pathis
* History of Nizhal Thangals

### Section 5: Philosophical Concepts

* Philosophy of Akilattirattu Ammanai
* Eight Yugas
* Avatars
* Kroni

### Section 6: Theology

* Monism
* Panentheism
* Formation of Species

### Section 7: Doctrine

* Incarnation of Vaikundar
* Vinchai, Thirukkalyanam and Dharma Yukam
* Other teachings and debates

### Section 7: Festivals

* Ayya Vaikunda Avataram
* Thiru Eadu Vasippu
* Akila Thirunal
# Ayyavazhi/Nizhal Thangals

A Nizhal Thangal (நிழல் தாங்கல்) (also called Narayana Swamy Temple) is a simple temple of the Ayyavazhi religion built per the instructions of Akilattirattu Ammanai by commoners in order to worship without distinction of color, race or caste. Cleanliness is strictly enforced: there are no sacrifices, no incenses, no arathi and no poojari. Inside the temples, no murti is used. Instead, a saffron cloth is laid on a chair, upon which a rudraksha is placed, and a mirror is placed on the wall behind it. Tamil is the official language of worship, and the object of worship is Lord Narayana with the trinity of Brahma, Vishnu, and Shiva. A survey from the year 1998 states that there are approximately 7000 Nizhal Thangals throughout South India.
Some Nizhal Thangals serve as community centers, with facilities to cook for large crowds of people; others serve as schools for the community
# Chess Opening Theory/1. e4/1...c5/2. Nf3/2...d6/3. d4/3...cxd4/4. Nxd4/4...Nf6/5. Nc3/5...g6/6. Be2

This variation is a variation of the Sicilian tradition of the dragon. White wants to make a great defence in kingside.
# Sicilian Defense, Dragon Variation, Yugoslav Attack

The Yugoslav Attack continues with 7...O-O. In the Yugoslav, Black castles kingside while White castles queenside, leading to an opposite-side-castling game where speed is important. Black often pushes on the queenside with a5 and b5 and continues advancing those pawns, while White plays g4 and h4 and continues advancing those pawns. The fianchettoed bishop on g7 is a key piece in Black's attack on the queenside and what makes the Dragon the Dragon.
White's most popular continuation is 8. Qd2, preparing for a queenside castle.
Second is 8. Bc4, which often transposes to the main line.

## Theory Table

For explanation of theory tables, see theory table and for notation, see algebraic notation.
| | 8 | 9 | 10 | |
| Main Line (towards Old Line) | Qd2 Nc6 | Bc4 Bd7 | O-O-O Rc8 | ∞ |
| Panov Variation | ... ... | g4 Be6 | O-O-O Nxd4 | ∞ |
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