OpenLLM-France/wikimedia huggingface dataset:
# The Church of Jesus Christ of Latter-day Saints/Priesthood

The "Holy Priesthood" of The Church of Jesus Christ of Latter-Day Saints has two levels of Priesthood conferred upon male members who have kept with basic tenets of faith when they have reached a certain age. These levels are the Aaronic and Melchezidic Priesthoods. The members of this church claim to be able to trace their Priesthood authority back to Jesus, as they believe that Joseph Smith and some of his followers received the Priesthood from the Apostles of Christ in the form of angels. Joseph Smith and the early members of this faith then bestowed the Priesthood upon the new members who followed suit, creating a chain that links continues to this day. It is important to note that it is believed that any power is revoked so long as the member is unfaithful. The belief that God will act through you, so long as your intentions are in line with his teachings, is also considered paramount to the actual success of any miracle or blessing that is to be brought by the use of these Priesthoods.
The Aaronic Priesthood is believed to be the same priesthood bestowed upon Aaron in the Old Testament, and begins to be conferred upon faithful, baptized male members as starting at the age of twelve or older. This Priesthood is believed to give them the authority to pass, and bless the Sacrament (known as communion to other Christians) which is held using bread and water. Along with authority to conduct the sacrament, the Aaronic priesthood grants the authority to baptize, and to minister to others by power of the Holy Ghost.
The Melchizedek Priesthood is believed to be that of another Old Testament prophet, Melchizedek. This Priesthood is believed to grant the power to bless others, never ones self, and is conferred upon baptized young men that are judged worthy at the age of 18 or later.
In this religion the word blessing is used to indicate things ranging from health to simple feelings of comfort. Followers of this faith believe that, for example, even things such as cancer can be alleviated through blessings. To avoid confusion, it is important to mention that this church strongly advises its members to also seek any and all available medical services that apply to any health condition as modern medicine is considered something that is a tool that they are expected to use and something that is inspired by God.
On the subject of women and the Priesthood, it is said that the Priesthood is only given to men because it is primarily a tool for service, and the women are meant to provide other more important roles, such as the role of teacher. However, members believe that women also receive the benefits of being worthy of the priesthood if they meet the same standards. In other words, women may not receive an official ordination to a priesthood office, but they can receive the same gifts that men can through being worthy and keeping their covenants.
# The Church of Jesus Christ of Latter-day Saints

* Temple Square
* The Church of Jesus Christ of Latter-day Saints
* A book about The Church of Jesus Christ of Latter-day Saints
* The Church of Jesus Christ of Latter-day Saints
* According to teachings of The Church of Jesus Christ of Latter-day Saints, there was a Great Apostasy, which means that all churches fell away from the true gospel and teach today false doctrines. Thus the only true church on earth needed to be restored by the Prophet Joseph Smith. His successors, who are appointed as prophets according to the Church tradition of Brigham Young, now lead this church under the direction of Jesus Christ. This is the reason for the existence of the LDS Church.
* Contents
* The Gospel of Jesus Christ
* The Great Apostasy
* Joseph Smith
* Prophets and Apostles
* Scriptures
* Priesthood
* Relief Society
* Families
* Temples
* Tithing
* Articles of Faith
* Church Service
* Summary of the Teachings of The Church of Jesus Christ of Latter-day Saints

## Notes

* ↑ Faust, James E. (May 2006), "The Restoration of All Things", Liahona, LDS Church: 61–62, 67–68
* ↑ Eyring, Henry B. (May 2008), "The True and Living Church", Ensign, LDS Church: 20–24
* ↑ p. 121

## Bibliography

* Smith, Joseph Fielding, ed. (1976), Teachings of the Prophet Joseph Smith, (index and concordance by Robert J. Matthews), Deseret Book Company, ISBN 0-87747-665-9
# The Church of Jesus Christ of Latter-day Saints/Joseph Smith

The LDS Church recognises Joseph Smith as a prophet. The Prophet of the Restoration. Latter-day Saints believe that Smith was called by God to restore the ancient church, which was corrupted. Smith had contact with heavenly messengers who gave him priesthood authority and the Book of Mormon and other keys for the salvation of mankind. Smith was also according to LDS Church teaching a martyrer for his cause and should be revered as a prophet. He is the most important person in this dispensation after Jesus Christ.

## Short biography

Joseph was born on December 23, 1805 in Sharon Vermont to Lucy Mack Smith and her husband Joseph. In an early age he had a bone infection and suffered because of this very much. Smith grew up in a very religious environment and the area were he grew up in Palmya, New York was referred as the burned over district because of its many religious revivals. He was confused, which church he should join. According to him, he saw Jesus Christ and God the Father in a wooded area near his home. This event is referred to as the First Vision. Later in his life, an angel called Moroni appeared to him and said that there was a record of the ancient inhabitants of this american continent written on gold plates. The angel directed Smith to the place where the plates were buried and he took the plates with him. He found eleven witnesses who could confirm to the world that the gold plates and the angel were true. The text of the gold plates was dictated to a scribe and published in March 1830 as the Book of Mormon. After he founded a new church with the Book of Mormon, he moved from New York to Ohio. There in Kirtland, he organised the first General Conference and built the first temple. Smith had financial difficulties because he owned a bank and had many creditors. After everybody demanded his money back from Smith. He had to leave Kirtland and start a new existence somewhere else. He started with his followers anew in Missouri, which was according to his teachings, the Garden of Adam and Eve. The local population was very hostile to the Mormons. Smith was imprisoned for four month in Liberty Jail and the local governor issued an extermination order against the Mormons and a massacre happend at Haun Mill against Mormons. The Mormons were defeated in Missouri and flew with Smith to Illinois. There he became mayor of the city Nauvoo, which was founded by him. He married many women in Nauvoo and this caused anger amongst his followers. A disenfranchised Mormon named William Law, published his excesses in a newspaper called Nauvoo Expositor. Smith ordered his loyal followers to destroy the printing press for this newspaper, which they did. This alarmed the governor of Illinois and he put Smith in custody together with his brother Hyrum in the Cartage Jail. There the Smith brothers were killed by an armed mob on June 27, 1844.
# The Church of Jesus Christ of Latter-day Saints/Prophets and Apostles

Prophets (a.k.a. Presidents of the Church) are the leader and communication line for the church with Christ. Their have been 17 over the years, between 1830-2019
* Joseph Smith Jr. 1830-1844: Often known for restoring the church, see the page on him for info
* Brigham Young 1844-1877: This prophet helped moved the Latter Day Saints west to Utah and area
* John Taylor 1877-1887: Helped colonize Utah, was in Carthage when Joseph Smith was shot.
* Wilford Woodruff 1887-1898: Ended Polygamy
* Lorenzo Snow 1898-1901: Placed much emphasis on tithing
* Joseph F. Smith 1901-1918: Led Saints through World War One, Joseph Smith’s nephew, and the last prophet to know Joseph Smith
* Heber J. Grant 1918-1945: Led church though much hardship between the wars and WWII
* George Albert Smith 1945-1951
* David O. McKay 1951-1970
* Joseph Fielding Smith 1970-1971
* Harold B. Lee 1971-1973
* Spencer W. Kimball 1973-1985: Made church meetings a three hour block
* Ezra Taft Benson 1985-1994
* Howard W. Hunter 1994-1995
* Gordon B. Hinckley 1995-2008: Released The Living Christ and The Family: A Proclamation to the World
* Thomas S. Monson 2008-2018: Changed the missionary age
* Russel M. Nelson 2018-Present: Changed structure of the church, placed emphasis on the church’s true name
# The Church of Jesus Christ of Latter-day Saints/Articles of Faith

The first prophet of the church wrote a thirteen point statement on the beliefs of the church intended to dispel false information about the church's beliefs.
“1 We believe in God, the Eternal Father, and in His Son, Jesus Christ, and in the Holy Ghost.
2 We believe that men will be punished for their own sins, and not for Adam’s transgression.
3 We believe that through the Atonement of Christ, all mankind may be saved, by obedience to the laws and ordinances of the Gospel.
4 We believe that the first principles and ordinances of the Gospel are: first, Faith in the Lord Jesus Christ; second, Repentance; third, Baptism by immersion for the remission of sins; fourth, Laying on of hands for the gift of the Holy Ghost.
5 We believe that a man must be called of God, by prophecy, and by the laying on of hands by those who are in authority, to preach the Gospel and administer in the ordinances thereof.
6 We believe in the same organization that existed in the Primitive Church, namely, apostles, prophets, pastors, teachers, evangelists, and so forth.
7 We believe in the gift of tongues, prophecy, revelation, visions, healing, interpretation of tongues, and so forth.
8 We believe the Bible to be the word of God as far as it is translated correctly; we also believe the Book of Mormon to be the word of God.
9 We believe all that God has revealed, all that He does now reveal, and we believe that He will yet reveal many great and important things pertaining to the Kingdom of God.
10 We believe in the literal gathering of Israel and in the restoration of the Ten Tribes; that Zion (the New Jerusalem) will be built upon the American continent; that Christ will reign personally upon the earth; and, that the earth will be renewed and receive its paradisaical glory.
11 We claim the privilege of worshiping Almighty God according to the dictates of our own conscience, and allow all men the same privilege, let them worship how, where, or what they may.
12 We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law.
13 We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul—We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things.”
-Joseph Smith Jr.
# The Church of Jesus Christ of Latter-day Saints/Relief Society

The Female Relief Society is the largest female only organization in the world and one of the oldest. It was founded in Nauvoo. Originally created to assit in the labor of the Nauvoo temple. It was organized into the Red Brick store by Joseph Smith Jr, with its first President of it, Emma Smith. The church’s leadership has included it as its female organization while the men hold the priesthood
# UK Database Law/Introduction

* A database is a collection of information stored in a computer in a systematic way, such that a computer program can consult it to answer questions. The software used to manage and query a database is known as a database management system (DBMS).
* For the purposes of English law, s.3A Copyright, Designs and Patents Act 1988 defines a database as a collection of independent works, data or other materials which are:
* arranged in a systematic or methodical way, and
* individually accessible by electronic or other means
* As such, under English law, a database includes data held electronically and, notably, data held in a non-electronic format, e.g. paper records.
* The law in England and Wales recognises the existence of two separate legal rights in databases:
* Copyright
* Database right
* Copyright is available to certain, but not all, databases. The key criterion for determining the availability of copyright to a database is whether the database qualifies as a "literary work".
* Database right is available to all databases.
# UK Database Law/Bibliography

* Websites
* The Copyright and Rights in Databases Regulations 1997, legislation.gov.uk
* Copyright, Designs and Patents Act 1988, legislation.gov.uk
* Council Directive 96/9/EC on the Legal Protection of Databases, March 1996, eur-lex.europa.eu
* Protection of Databases, ec.europa.eu
* Sui generis database right
# UMD Analysis Qualifying Exam

This is a compilation of problems and solutions from past Analysis qualifying exams at the University of Maryland.

## Old Exams

Scanned pdf copies of past Analysis exams may be found here
http://www.math.umd.edu/graduate/quals/Analysis

## Real Analysis Problems

* January 2013 (Real)
* August 2012 (Real)
* January 2012 (Real)
* August 2011 (Real)
* January 2011 (Real)
* August 2010 (Real)
* January 2010 (Real)
* August 2009 (Real)
* January 2009 (Real)
* August 2008 (Real)
* January 2008 (Real)
* August 2007 (Real)
* January 2007 (Real)
* August 2006 (Real)
* January 2006 (Real)
* August 2005 (Real)
* January 2005 (Real)
* August 2004 (Real)
* January 2004 (Real)
* August 2003 (Real)
* January 2003 (Real)
* August 2002 (Real)
* January 2002 (Real)
* August 2001 (Real)
* January 2001 (Real)
* August 2000 (Real)
* January 2000 (Real)
* August 1999 (Real)
* January 1999 (Real)
* August 1998 (Real)
* January 1998 (Real)

## Complex Analysis Problems

* January 2013 (Complex)
* August 2012 (Complex)
* January 2012 (Complex)
* August 2011 (Complex)
* January 2011 (Complex)
* August 2010 (Complex)
* January 2010 (Complex)
* August 2009 (Complex)
* January 2009 (Complex)
* August 2008 (Complex)
* January 2008 (Complex)
* August 2007 (Complex)
* January 2007 (Complex)
* August 2006 (Complex)
* January 2006 (Complex)
* August 2005 (Complex)
* January 2005 (Complex)
* August 2004 (Complex)
* January 2004 (Complex)
* August 2003 (Complex)
* January 2003 (Complex)
* August 2002 (Complex)
* January 2002 (Complex)
* August 2001 (Complex)
* January 2001 (Complex)
* August 2000 (Complex)
* January 2000 (Complex)
* August 1999 (Complex)
* January 1999 (Complex)
* August 1998 (Complex)
* January 1998 (Complex)
# UK Constitution and Government/Topic List
### Presentation

| Introduction | Topic List | Normans | Normans |
* Normans
* Plantagenets
* Houses of Lancaster and York
* House of Tudor
* House of Stuart and the Commonwealth
* House of Hanover
* Houses of Saxe-Coburg-Gotha and Windsor
* Constitution
* Sovereign
* Parliament
* Government
* Judiciary
* Devolved Administrations
* Elections
* British Monarchs
# The Lyrics of Henry VIII/In may that lusty sesoun, Farthing

[f. 26$^r$]
In may that lusty sesoun To geder the flours downn by the medows grene
The byrdys sang onn euery syde so meryly it ioyed my hart 5 they toyned so clene
the nyghtyngale sang on hie ioyfully so merely among the thornys kene
T. ffaredyng

## Textual Commentary

“In may that lusty sesoun” is a song in celebration of spring, perhaps associated with the tradition of maying.
    1 lusty Young, vibrant, full of healthy vigour (OED a 5).
    2 geder Gather.
    6 toyned Sang, issued forth in musical tones (OED “tone” v 1, 2).
    7 nyghtyngale Cf. Liberty’s love lyric in Skelton’s Magnificence, which ends “So merely syngeth the nyghtyngale!” (l. 2078); also Lydgate’s Reson and Sensuallyte, in which the character Gladness, who associates with Venus and Cupid, says “as any nyghtyngale / She sange that Ioye was to here, / That the lusty nootys clere / Of Sirenes in the see / Ne wer nat lyke, in no degre, / To the soote, sugryd song / Whiche they songen euer a mong / Of Ioye, myrthe, and lustyhede” (5254–61); Lydgate’s “A Sayenge of the Nyghtyngale,” wherein the call of the bird is interpreted first, to be associated with earthly love—”And in hir ledne, Venus to take vengeaunce / On false lovers whiche that bien vntriewe, / Ay ful of chaunge and of variaunce, / And can in oone to have no plesaunce” (Minor Poems 2. ll. 16–9)—and, later, when she is “Vpon a thorn” (l. 356 ff.), the call also hearkens spiritual rejuvination.
    8 thornys see Lydgate’s use of the association, “A Sayenge of the Nyghtyngale,” of the nightingale and the thorn, note to l. 7, above; the association is proverbial (Whiting N112).
This piece is indexed in Robbins Index & Suppl. 1504.5 and Ringler MS TM776. It is reprinted in Flügel Anglia 232, Briggs 6–7, Stevens M&P 391, and Stevens MCH8 19.
# The Lyrics of Henry VIII/Iay pryse amours (Unattributed, Incipit)

[ff. 41$^v$-42$^r$]
Iay pryse amours

## Textual Commentary

“Iay pryse amours” appears as an incipit in H in all three voices. The first two voices have a small illuminated capital that are single space in height (with the second seeing some erasure), while the third voice has been given a large initial block, spanning the space used by both the musical rule and the space below (as in most block capitals in the manuscript). Little room has been left among the musical notation for text. “Iay pryse amours” is listed in the manuscript’s table of contents as the thirty-second work.
“Iay pryse amours” appears also in B78.B.17 (f. 160$^r$; text only), BQ16 (ff. 138$^v$–139$^r$), Di517 (f. 2$^r$), FlP27 (f. 41$^v$), Li529 (f. 1$^r$, f. 5$^r$), LLa380 (f. 242$^v$), P2973 (ff. 23$^v$–24$^r$), P15123 (ff. 21$^v$–22$^r$), PBCan (ff. 89$^v$–90$^r$), PBJard (f. 71$^v$; text only), PBS07 (I #12, II #8), Pe431 (ff. 75$^v$–76$^r$), Ps1144 (61–5), RG27 (ff. 59$^v$–60$^r$), S/P (h8$^v$-h9$^r$; o1$^v$-o2$^r$), SAM (f. 118$^v$), W287 (ff. 37$^v$–38$^r$), WLab (h31$^v$–32$^r$), and elsewhere (see Fallows, Catalogue). Full texts appear in B78.B.17, LLa380, P2973, PBJard, S/P, W287, and Wlab. Incipits and partial texts appear in BQ16, Di517, FlP27, Li529, P15123, PBCan, PBS07, Pe431, Ps1144, and SAM.
The text of LLa380 is transcribed below:
Iay pris amours a ma deuyse, Pour conquer Ioyeusete Heureux seray en cest este Se puis venir amon empirnse,
Sil est aucun qui men desprise 5 Il me doit estre pardonne, Iay pris,
Il me semble que cest languise, Qui na Riens Il est deboute Et nest de personne honnore 10 Nesse point le droit quant gy vise, Iay pris,
This piece is reprinted in Stevens (MCH8 31), Atlas (ed.), and elsewhere. It is indexed in Fallows (Catalogue 195–8), and others.
# The Lyrics of Henry VIII/Lyrics
## Description of the Lyrics

Predominantly secular in tone, the lyrics contained in the Henry VIII MS chiefly reflect a lively and light court atmosphere, and a court culture whose influence echoed from the public sphere associated with Henry VIII and his entourage into the more private court circles of Wyatt and others further removed from the centre of court activity. The lyrics themselves are as follows:

## Notes

* ↑ See, for example, those echoes of H (and later witnesses to texts contained in H) associated with the lyrics of those manuscripts closely associated with Wyatt’s work (LEge) and, also, Anne Boleyn’s circle (LDev).
* ↑ The best example of such dissemination is that of Henry’s “Pastyme with good companye” (H 14v-15r).
# The Lyrics of Henry VIII/I love trewly withowt feynyng, Farthing

[ff. 44$^v$-45$^r$]
I loue trewly withowt feynyng. my loue she is so trew to me. To loue her sure. whill I am leuyng. my hart with her euer shall be.
T. ffardynge

## Textual Commentary

“I love trewly withowt feynyng” is a song of constancy in love.
    3 leuyng Living.
The lyric is through-set for three voices.
“I love trewly withowt feynyng” is indexed in Robbins Index & Suppl. 1328.8, Boffey, Ringler MS TM665. It is reprinted in Flügel Anglia 239, Stevens M&P 402, and Stevens MCH8 424.

## Textual Notes
### Texts Collated

H$^{1,2,3}$ (ff. 44$^v$–45$^r$).
    2 so trew] trew H$^2$
    3 loue] haue H$^2$
    4 euer shall] shall euer H$^3$
# The Lyrics of Henry VIII/It is to me a ryght gret Ioy, Henry VIII (Incipit)

[f. 61$^r$]
The Kynge .H.viij.
It is to me a ryght gret Ioy

## Textual Commentary

“It is to me a ryght gret Ioy” is one line, serving as a round, with some room possible for the entry of additional text. It is not listed in the manuscript’s table of contents. Stevens (MCH8 106) gives a second line to the incipit—“free from danger and annoy”—noting that it is purely an “editorial invention.”
“It is to me a ryght gret loy” is indexed in Robbins Index & Suppl. 1637.2 and Ringler MS TM838. It is reprinted in Stevens M&P 408, Stevens MCH8 45, and Trefusis 25.
# The Lyrics of Henry VIII/La season (Compère / Agricola, Incipit)

[ff. 47$^v$-48$^r$]
La season

## Textual Commentary

“La season” appears as an incipit in H in all three voices, the first and third with large block capitals for the initial letter, and the second with a small block capital. There is little room left among the musical notation for text. “La season” is listed in the manuscript’s table of contents as the thirty-eighth work.
“La season” appears also in C1848 (396), Fl178 (ff. 26$^v$–27$^r$), FlR2794 (ff. 66$^v$–67$^r$), P1597 (ff. 21$^v$–22$^r$), P1722 (f. 73$^r$), P2245 (ff. 12$^v$–13$^r$), RC2856 (ff. 73$^v$–74$^r$), SG462 (f. 93$^r$), WLab (ff. 142$^v$–143$^r$), and elsewhere (see Fallows, Catalogue). Full texts appear in C1848, FlR2794, P1597, P1722, and P2245. Incipits and partial texts appear in RC2856, SG462, and WLab.
While unattributed in H, other witnesses ascribe treatments of the piece to Loyset Compère and, alternatively, Alexander Agricola. Its best full witness for text and music, as noted by Lerner (ed. Agricola 5.lxxxvii), is P2245, as below:
La saison en est ou james Que je congnoisse ma follye,
Car celle qui mon cuer follye Me sert de trop durs entremez.
Soyes a Paris, Bruges ou Mes, 5 Raison veult que tost je l'oublye.
La saison en est ou james Que je congnoisse ma follye,
Combien que, sans sy et sans mes, Elle soit du tout assouvye; 10
Mais puis que son couriage plye, Je la renounce desormais.
La saison en est ou james Que je congnoisse ma follye,
Car celle que mon cueur follye 15 Me sert de trop durs entremez.
“La season” is reprinted in Stevens MCH8 (34–5), Lerner (ed., Agricola 5.lxxxvii-lxxxviii), and others.
# Plastics Molding & Manufacturing/Ejection

The final stages of the injection moulding is the ejections of the plastic parts out of mould after injection moulding. The pin ejector pushes the parts out the plastic parts.
# Plastics Molding & Manufacturing/Cooling

The cooling phase started as soon as the injection phase ended. The viscous plastic parts is cooled into a solid parts until it is hardened enough for ejection from mould. Plus meanwhile the plastic is cooling down, the screw moves backward as it is preparing for next shot.