# Liberalism/Social Liberalism

Social liberalism believes individual liberty requires a level of social justice. Like classical liberalism, social liberalism endorses a market economy and the expansion of civil and political rights and civil liberties, but differs in that it believes the legitimate role of the government includes addressing economic and social issues such as poverty, health care, and education. Under social liberalism, the common good is viewed as harmonious with the freedom of the individual. Social liberal policies have been widely adopted in much of the capitalist world, particularly following World War II. Social liberal ideas and parties tend to be considered centrist or centre-left.
The term "social liberalism" is used to differentiate it from classical liberalism, which dominated political and economic thought for a number of years until social liberalism branched off from it around the Great Depression.
A reaction against social liberalism in the late twentieth century, often called neoliberalism, led to monetarist economic policies and a reduction in government provision of services. However, governments continued to provide social services and retained control over economic policy.
In American political usage, the term "social liberalism" describes progressive stances on socio-political issues like abortion, same-sex marriage or gun control, as opposed to "social conservatism".

## Origins

By the end of the nineteenth century, the principles of classical liberalism were challenged by downturns in economic growth, a growing awareness of poverty and unemployment present within modern industrial cities, and also by the agitation of organized labour. A major political reaction against the changes introduced by industrialisation and laissez-faire capitalism came from conservatives concerned about social balance, although socialism later became a more important force for change and reform. Some Victorian writers—including Charles Dickens, Thomas Carlyle, and Matthew Arnold—became early influential critics of social injustice.
John Stuart Mill contributed enormously to liberal thought by combining elements of classical liberalism with what eventually became known as the new liberalism. The new liberals tried to adapt the old language of liberalism to confront these difficult circumstances, which they believed could only be resolved through a broader and more interventionist conception of the state. An equal right to liberty could not be established merely by ensuring that individuals did not physically interfere with each other, or merely by having laws that were impartially formulated and applied. More positive and proactive measures were required to ensure that every individual would have an equal opportunity of success.
In the late nineteenth century and early twentieth century, a group of British thinkers, known as the New Liberals, made a case against laissez-faire classical liberalism and argued in favor of state intervention in social, economic, and cultural life. What they proposed is now called social liberalism. The New Liberals, which included intellectuals like Thomas Hill Green, Leonard Trelawny Hobhouse, and John A. Hobson, saw individual liberty as something achievable only under favorable social and economic circumstances. In their view, the poverty, squalor and ignorance in which many people lived made it impossible for freedom and individuality to flourish. New Liberals believed that these conditions could be ameliorated only through collective action coordinated by a strong, welfare-oriented and interventionist state.
The Liberal governments of Henry Campbell-Bannerman and H. H. Asquith, especially thanks to Chancellor of the Exchequer and later Prime Minister David Lloyd George, established the foundations of the welfare state in the UK before the First World War. The comprehensive welfare state built in the UK after the Second World War, although largely accomplished by the Labour Party, was significantly designed by two Liberals: John Maynard Keynes, who laid the economic foundations, and William Beveridge, who designed the welfare system.
Text was used with some modification from the Wikipedia page Social liberalism, under the Creative Commons Attribution-ShareAlike License
* ↑ Rohr, Donald G. (September 1964). "The Origins of Social Liberalism in Germany". The Journal of Economic History. 24 (03).
* ↑ Gaus, Gerald; Courtland, Shane D. (Spring 2011). "The 'New Liberalism'". The Stanford Encyclopedia of Philosophy. {{cite web}}: Italic or bold markup not allowed in: |publisher= (help); Unknown parameter |lastauthoramp= ignored (|name-list-style= suggested) (help)
* ↑ John Derbyshire (12 July 2010). "The origins of social liberalism". New Statesman. {{cite web}}: Italic or bold markup not allowed in: |publisher= (help)
* ↑ The history of European liberalism (1959), Guido De Ruggiero, pp. 155–157
* ↑ Fauks, Keith. Political Sociology: A Critical Introduction. Edinburgh University Press, 1999, page 73
* ↑ Marks, Gary; Wilson, Carole (July 2000). "The Past in the Present: A Cleavage Theory of Party Response to European Integration" (PDF). British Journal of Political Science. 30: 433–459. doi:10.1017/S0007123400000181. {{cite journal}}: Unknown parameter |lastauthoramp= ignored (|name-list-style= suggested) (help)
* ↑ Richardson, James L. (2001). Contending Liberalisms in World Politics: Ideology and Power. Colorado: Lynne Rienner Publishers. 155587939X.
* ↑ Fauks, Keith. Political Sociology: A Critical Introduction. Edinburgh University Press, 1999, pages 71–75
* ↑ Richardson, pp. 36–37
* ↑ Eatwell, Roger; Wright, Anthony (1999). Contemporary political ideologies. Continuum International Publishing Group. ISBN 9780826451736.
* ↑ Michael Freeden, The New Liberalism: An Ideology of Social Reform (Oxford UP, 1978).
* 1 2 Adams, Ian (2001). Political Ideology Today (Politics Today). Manchester: Manchester University Press. ISBN 0719060206.
* ↑ The Routledge encyclopaedia of philosophy, p.599