# Uballissu-Marduk

| Transliteration | Line art | Translation |
| $^d$nin-súmun nin gal-di dumu sag an gal-[la$^?$] sa$_{12}$-du$_5$ maḫ $^d$en-líl nam-kù-zu níg-nam-ma šu-du$_7$ lú kin-kin-za ḫé-li in-di-bi ḫé-sa$_6$ a-ga-na ki$^?$ še-er-kán <ḫé>-d[u] ú-ba-lí-su-$^d$AMAR.UTU dumu ìr-é-a um-mi-a níg-kas$_7$ ìr ku-ri-gal-zu lugal kiš | Seal of expert accountant Uballissu-Marduk, from in the British Museum. | Oh, Ninsumun, mighty lady, eldest daughter of the great An, chief land registrar of Enlil, whose wisdom makes everything perfect: may he who seeks you rejoice, and may his going be well, <so that> after he passed by, the land is well ordered. Uballissu-Marduk, son of Arad-Ea, expert accountant, servant of Kurigalzu, king of the world. |
Uballissu-Marduk, inscribed ú-ba-lí-su-$^d$AMAR.UTU, meaning “Marduk has kept him alive,” was a Babylonian accountant (niğkas) who rose to the rank of administrator (sanqu) in the Kassite government of Kurigalzu II, ca. 1332-1308 BC short chronology, whose principal sources are his two cylinder seals which detail his religious affiliations and his illustrious genealogy.

## Biography

The earlier of his seals (pictured) is a chalcedony cylinder seal with eleven lines of text and one line of five insects. It provides a prayer to the goddess Ninsun and gives his position as “expert accountant.” His other cylinder seal, lists four generations of his ancestors of which Arad-Ea “scholar of accounting” (Sumerian: ummia niğkas) is the first. His father, Uššur-ana-Marduk, had been gá-dub-ba é-[kur$^?$], governor of Nippur, his grandfather, Usi-ana-nuri-$^?$, GIR$_3$.NITA$_2$ $^{kur}$dilmun$^{ki}$-a, “regent” or “viceroy” of Dilmun, ancient Bahrain.
His brother was Ile’’e-bulṭa-Marduk, a temple administrator of the Marduk temple in Babylon, as recorded on a copy of a recipe for glass, the original apparently dated to the “Year after that in which Gulkišar became king,” presumed to either refer to the original recipe, or perhaps a fanciful archaism for the tablet.
There seems to have been a rift in the family, with his cousin, Marduk-nādin-aḫḫē, moving to Aššur to take up an appointment as royal scribe to the Assyrian king, Aššūr-uballiṭ (ca. 1353 BC – 1318 BC), as a copy of his obsequious memorial inscription recalls “[some]one can set [stra]ight [the kinsmen] and clans of my ancestors that have embraced [tre]achery.” Wiggerman suggests that the cause of the division may have been the divided loyalties surrounding the overthrow of Kara-ḫardaš, the son and successor of Burna-Buriaš II, who had been Aššūr-uballiṭ’s grandson or son-in-law. This would have placed Marduk-nādin-aḫḫē’s branch of the family firmly on the side of the Assyrian military intervention, while that of Uballissu-Marduk’s perhaps sided with the usurper Nazi-Bugaš and certainly with Kurigalzu II, an Assyrian-appointee who eventually came to conflict with his erstwhile benefactors, probably riding a wave of public sentiment against their northern neighbors.
Uballissu-Marduk’s descendants were recorded in the genealogy of Marduk-zâkir-šumi, the bēl pīḫati, “person responsible” or provincial governor, who was the beneficiary of a royal gift of corn-land on a kudurru in the time of Marduk-apla-iddina I, ca. 1171–1159 BC. These give Rimeni-Marduk as Uballissu-Marduk’s son, Nabû-nādin-aḫē, his grandson, and Marduk-zâkir-šumi, his great-grandson.

## Inscriptions

* ↑ Cylinder seal BM 114704.
* ↑ Cylinder seal BM 122696.
* ↑ Tablet BM 120960.
* ↑ Memorial tablet, BM 96947, 30’ff.
* ↑ Kudurru 90850, BBSt V.