OpenLLM-France/wikimedia huggingface dataset:
# Vergato

Vergato (Medial Mountain Bolognese: Vargà or Varghè) is a comune (municipality) in the Metropolitan City of Bologna in the Italian region Emilia-Romagna, located about 40 kilometres (25 mi) southwest of Bologna.
Vergato borders the following municipalities: Castel d'Aiano, Gaggio Montano, Grizzana Morandi, Marzabotto, Valsamoggia, Zocca.
The town was almost entirely destroyed during the Gothic Line phase of the Italian Campaign in World War II. It is connected to Bologna by the Porrettana railway and by the Porrettana State Road.

## Main sights

* Tarots Museum
* Church of the Assumption of Mary, Riola di Vergato
# Velvet-fronted grackle

The velvet-fronted grackle (Lampropsar tanagrinus) is a species of bird in the family Icteridae, monotypic within the genus Lampropsar. It is found in Bolivia, Brazil, Colombia, Ecuador, Guyana, Peru, and Venezuela where its natural habitats are subtropical or tropical swamps and heavily degraded former forest.

## Description

The male velvet-fronted grackle grows to about 22 cm (9 in) and the female about 19 cm (7.5 in). Both sexes are entirely black, with a slight bluish gloss on the dorsal surfaces. The feathers at the front of the crown are very short and dense, giving a velvet-like appearance at close quarters. The beak is short, conical and pointed, the iris is dark and the tail is long and somewhat rounded. The calls produced include a crackling "chack" and a whistling "cheziit", and the song, sometimes sung at dusk from a perch, is a moderately-musical rapid gurgling sound. This species could be confused with the shiny cowbird (Molothrus bonariensis), but their calls and habits are quite different.

## Distribution and habitat

The velvet-fronted grackle has two separate populations; one is in Venezuela and Guyana; the other is in southern Colombia, eastern Ecuador, northern Peru, western Brazil and northern and central Bolivia. Its typical habitat is várzea forests which periodically become flooded, forest borders and swamps near ponds; rivers and lakes.

## Behaviour

This species often congregates with others of its kind in small groups of up to about twenty birds. Sometimes these coalesce with groups of tanagers and caciques. The birds move noisily through the canopy, foraging high and low, and sometimes hopping around on floating vegetation on lakes. The diet includes insects such as winged ants and beetles but is poorly described. In Guyana it breeds in March, in Ecuador in September and in Bolivia in October and February.

## Status

The International Union for Conservation of Nature has classified L. tanagrinus as being of "least concern". This is on the basis that the bird has a very wide range, the population is believed to be steady, and the bird is fairly common. The total population is estimated to be over 10,000 mature individuals, with a total range of about 2,420,000 km$^2$ (934,400 sq mi).
# Venusia tchraria

Venusia tchraria is a moth in the family Geometridae first described by Charles Oberthür in 1893. It is found in China.
# Peter Lane, Baron Lane of Horsell

Peter Stewart Lane, Baron Lane of Horsell, FCA (29 January 1925 – 9 January 2009) was a British politician and businessman.
A Conservative Member of the House of Lords, he was created a life peer on 17 July 1990 as Baron Lane of Horsell, of Woking in the County of Surrey.
After a spell in the Royal Navy, he trained as an accountant and rose to be senior partner of Binder Hamlyn from 1979 to 1992. He was an active freemason.
He was chairman of the executive of the National Union of the Conservative Party from 1986 and 1991 and had previously chaired the traumatic party conference in 1983 during which Cecil Parkinson resigned after his affair with Sara Keays had become public.
Later in life he was also chairman of Action on Addiction and the Nuffield Hospital, and held a number of directorships.

## Arms

Coat of arms of Peter Lane, Baron Lane of Horsell :
* CoronetCoronet of a Baron
* CrestA Demi Lion Azure, Head and Mane Or, charged on the body with pierced Mullets each of six-points Or, and supporting by both forepaws a Branch of Oak fructed of five Acorns Gold.
* EscutcheonPer pale and per chevron Azure and Or, counter-changed, on a Chevron Gules, between three Mullets of six points counter-changed and pierced of the field, three Leopards' Heads Or, langued Azure,
* SupportersDexter: A Male Griffin reguardant Argent, its Head Neck Mane and Forelegs Or, rayed Or, beaked Argent, and holding in the beak a Double-Warded Key bow downwards Gold.
* Sinister: a Strawberry Road horse proper, maned and hooved Or, its head elevated and reguardant holding in its jaws a Double-Warded Key bow downwards Gold.
* The whole upon a Compartment consisting of a Grassy Mount raised on each side and growing therefrom two Sprigs of Oak each fructed of an Acorn Gold.
* MottoGARDE LE DROIT (Maintain the right)
# My Little One (1933 film)

My Little One (Italian: Piccola mia) is a 1933 Italian drama film directed by Eugenio de Liguoro and starring Germana Paolieri, Ernesto Sabbatini and Alessandra De Stefani. A woman in a loveless marriage leaves her husband and child for another man.
It was shot at the Farnesina Studios in Rome. The film's sets were designed by Alfredo Montori.

## Cast

* Germana Paolieri as Maria Albani
* Ernesto Sabbatini as Ugo Albani - suo marito
* Alessandra De Stefani as La piccola Adriana - lora figlia
* Guido Celano as Paolo Vallini - il corridore automobilista
* Alessandro De Stefani
* Ernesto Marini as Cesarino
* Lola Braccini as Anna, la governante
* María Denis as La ragazza nel bar all'aperto
* Gino Viotti as Un impiegato della società automobilista
* Mario Siletti as Un vigile urbano
* Franco Coop
# Vukić

Vukić (Serbo-Croatian pronunciation:) is a Serbo-Croatian surname, a patronymic derived from given name Vuk. It is itself a diminutive, meaning "little Vuk". It may refer to:
* Adela Ber Vukić (1888–1966), Yugoslav painter
* Aleksandar Vukic (born 1996), Australian tennis player
* Darko Vukić (born 1968), Croatian football player
* Ljubo Vukić (born 1982), Croatian handball player
* Milan Vukić (born 1942), Bosnian chess Grandmaster
* Zvonimir Vukić (born 1979), Serbian footballer
# Scinax cabralensis

Scinax cabralensis is a species of frog in the family Hylidae. It is endemic to Brazil.
# 1964 European Cup Winners' Cup final

The 1964 European Cup Winners' Cup Final was a football match contested between Sporting CP of Portugal and MTK Budapest of Hungary. The fourth European Cup Winners' Cup final, the match was played at Heysel Stadium, Brussels, ending in a 3–3 tie after extra time, and the therefore necessary replay two days later in Bosuil Stadium, Antwerp. Sporting won the replay 1–0, with a famous direct corner kick goal by João Morais.

## Route to the final

| Sporting CP | Sporting CP | Sporting CP | Sporting CP | Sporting CP | | MTK Budapest | MTK Budapest | MTK Budapest | MTK Budapest | MTK Budapest |
| Opponent | Agg. | 1st leg | 2nd leg | Replay | | Opponent | Agg. | 1st leg | 2nd leg | Replay |
| Atalanta | 3–3 (r) | 0–2 (A) | 3–1 (aet) (H) | 3–1 (aet) | First round | Slavia Sofia | 2–1 | 1–0 (H) | 1–1 (A) | |
| APOEL | 18–1 | 16–1 (H) | 2–0 (A) | | Second round | Motor Zwickau | 2–1 | 0–1 (A) | 2–0 (H) | |
| Manchester United | 6–4 | 1–4 (A) | 5–0 (H) | | Quarter-finals | Fenerbahçe | 3–3 (r) | 2–0 (H) | 1–3 (aet) (A) | 1–0 |
| Lyon | 1–1 (r) | 0–0 (A) | 1–1 (aet) (H) | 1–0 | Semi-finals | Celtic | 4–3 | 0–3 (A) | 4–0 (H) | |

## Match
### Details

| Sporting CP | MTK Budapest |
| GK | 1 | Joaquim Carvalho |
| DF | 2 | Pedro Gomes |
| DF | 3 | João Morais |
| DF | 4 | José Carlos |
| DF | 5 | Alexandre Baptista |
| MF | 6 | Fernando Mendes (c) |
| MF | 7 | Géo Carvalho |
| MF | 8 | Mascarenhas |
| FW | 9 | Bé Bocareli |
| FW | 10 | Ernesto Figueiredo |
| MF | 11 | Osvaldo da Silva |
| Manager: ||
| Anselmo Fernández ||
| GK | 1 | Ferenc Kovalik |
| DF | 2 | György Keszei |
| DF | 3 | István Nagy |
| DF | 4 | József Danszky |
| DF | 5 | István Jenei |
| MF | 6 | Ferenc Kovács |
| MF | 7 | Károly Sándor |
| MF | 8 | Mihály Vasas |
| FW | 9 | István Kuti |
| FW | 10 | István Halápi |
| MF | 11 | László Bödör |
| Manager: ||
| Béla Volentik ||

### Replay

| Sporting CP | MTK Budapest |
| GK | 1 | Joaquim Carvalho |
| DF | 2 | Pedro Gomes |
| DF | 3 | João Morais |
| DF | 4 | José Carlos |
| DF | 5 | Alexandre Baptista |
| MF | 6 | Fernando Mendes (c) |
| MF | 7 | Géo Carvalho |
| MF | 8 | Mascarenhas |
| FW | 9 | José Pérides |
| FW | 10 | Ernesto Figueiredo |
| MF | 11 | Osvaldo da Silva |
| Manager: ||
| Anselmo Fernández ||
| GK | 1 | Ferenc Kovalik |
| DF | 2 | György Keszei |
| DF | 3 | István Nagy |
| DF | 4 | József Danszky |
| DF | 5 | István Jenei |
| MF | 6 | Ferenc Kovács |
| MF | 7 | Károly Sándor |
| MF | 8 | Mihály Vasas |
| FW | 9 | István Kuti |
| FW | 10 | István Halápi |
| MF | 11 | László Bödör |
| Manager: ||
| Béla Volentik ||
# Wards of Bangladesh

In Bangladesh, a ward is an optional division of a city or town, especially an electoral district, for administrative and representative purposes. It is an elective unit of a City Corporation or Municipal Corporation, created for the purpose of providing more direct representation, from which a single council member is elected.
# Thirukkuvalai Port

The Thirukkuvalai Port is a deep-water multi-modal port projected to be developed as a part of an integrated port and power project in the Nagapattinam District of the state of Tamil Nadu in Southeastern India. It was developed initially by Tridem Port & Power Company Pvt. Ltd. The entire project will entail an investment of about INR 100 billion with 45 billion in Phase I which includes 15 billion for the port development. The Port is designed to handle 40 Mtpa.
This project was initiated during the tenure of the DMK party in the state of Tamil Nadu. The name of the project in its geographical location is misleading, named after the non-littoral locality of Thirukkuvalai (in the taluka of the same name), which is the birthplace of M. Karunanidhi, the major leader of the DMK party. The port project is in fact planned in the locality of Vettaikkaraniruppu, located in the Kilvelur taluka, between Velankanni and Vedaranyam. This locality is also closer to Velankanni and is easier to access from the latter as well as from the town of Vedaranyam.
The project is currently frozen. Union Government infrastructure planning and investment are rather focused on the already existing ports of nearby Nagapattinam, as well as Tuticorin and Madras in a broader regional context. The privately owned port of Karaikal, in the Union Territory of Puducherry but located in the Tanjore region or Cauvery Delta, is also geographically close by.

## Development

The development will involve construction of breakwaters, construction of wharves / berths, and dredging the berthing areas, harbour basin, turning circle and the approach channel.
* Port limits up to 15 km (9 mi) from the shoreline.
* Approximately 278-acre (1.13 km$^2$) waterfront area with some 3.2 km (2 mi) coastline.
* Reclaimed area from dredged materials extending outwards from the 3.
* 2 km (1 mi) coastline. Size of area is to be determined by Consultant.
* A contiguous 2,000-acre (8.1 km$^2$) Free Trade Zone area with a suitable area so me 3 km (2 mi) away for storage of thermal coal directly from the berths and evacuated subsequently to the power plant and to other port users by rail or road.
# Matthew 15:26

Matthew 15:26 is a verse in the fifteenth chapter of the Gospel of Matthew in the New Testament.

## Content

In the original Greek according to Westcott-Hort, this verse is:
    Ὁ δὲ ἀποκριθεὶς εἶπεν, Οὐκ ἔστι καλὸν λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ βαλεῖν τοῖς κυναρίοις.
In the King James Version of the Bible (KJV) the text reads:
    But he answered and said, It is not meet to take the children’s bread, and to cast it to dogs.
The New International Version (NIV) translates the passage as:
    He replied, "It is not right to take the children's bread and toss it to their dogs."

## Analysis

The Jews were considered to be the children of God, while the Jews held the Gentiles to be mere dogs because of their idolatry and sinful behaviour. The Greek word καλὸν (good) is used here which is translated as "meet" in the KJV, and "right" in the NIV. In Mark 7 we find that Jesus says "Suffer first the children to be filled", as if holding out hope for her to be filled next. MacEvilly summarizes Jesus' words as, "Is it fair for Me who am sent specially to the Jews, the chosen children of God, to transfer My miracles, until the Jews are fully satisfied, to the Gentiles, who hold no other place than that of dogs in the family or household of God?"

## Commentary from the Church Fathers

Chrysostom: "And therefore she said not Ask, or Pray God for me, but Lord, help me. But the more the woman urged her petition, the more He strengthened His denial; for He calls the Jews now not sheep but sons, and the Gentiles dogs; He answered and said unto her, It is not meet to take the children’s bread, and give it to dogs."
Glossa Ordinaria: "The Jews were born sons, and brought up by the Law in the worship of one God. The bread is the Gospel, its miracles and other things which pertain to our salvation. It is not then meet that these should be taken from the children and given to the Gentiles, who are dogs, till the Jews refuse them."
Jerome: "The Gentiles are called dogs because of their idolatry; who, given to the eating of blood, and dead bodies, turn to madness."
# Matthew 15:23

Matthew 15:23 is a verse in the fifteenth chapter of the Gospel of Matthew in the New Testament.

## Content

In the original Greek according to Westcott-Hort, this verse is:
    Ὁ δὲ οὐκ ἀπεκρίθη αὐτῇ λόγον. Καὶ προσελθόντες οἱ μαθηταὶ αὐτοῦ ἠρώτων αὐτόν, λέγοντες, Ἀπόλυσον αὐτήν, ὅτι κράζει ὄπισθεν ἡμῶν.
In the King James Version of the Bible the text reads:
    But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
The New International Version translates the passage as:
    Jesus did not answer a word. So his disciples came to him and urged him, "Send her away, for she keeps crying out after us."

## Analysis

Christ made no reply, probably to test her great virtue. Some have postulated that perhaps He wanted to avoid giving His enemies a pretext for accusing Him of having violated His own instructions to His Apostles, to not go to the Gentiles, having done the miracle by moral necessity.

## Commentary from the Church Fathers

Jerome: "Not from pharisaical pride, or the superciliousness of the Scribes, but that He might not seem to contravene His own decision, Go not into the way of the Gentiles. For He was unwilling to give occasion to their cavils, and reserved the complete salvation of the Gentiles for the season of His passion and resurrection."
Glossa Ordinaria: "And by this delay in answering, He shows us the patience and perseverance of this woman. And He answered not for this reason also, that the disciples might petition for her; showing herein that the prayers of the Saints are necessary in order to obtain anything, as it follows, And his disciples came unto him, saying, Send her away, for she crieth after us."
Jerome: "The disciples, as yet ignorant of the mysteries of God or moved by compassion, beg for this Chananæan woman; or perhaps seeking to be rid of her importunity."
Augustine: "A question of discrepancy is raised upon this, that Mark says the Lord was in the house when the woman came praying for her daughter. Indeed Matthew might have been understood to have omitted mention of the house, and yet to have been relating the same event; but when he says, that the disciples suggested to the Lord, Send her away, for she crieth after us, he seems to indicate clearly that the woman raised her voice in supplication, in following the Lord who was walking. We must understand then, that, as Mark writes, she entered in where Jesus was, that is, as he had noticed above, in the house; then, that as Matthew writes. He answered her not a word, and during this silence of both sides, Jesus left the house; and then the rest follows without any discordance."
Chrysostom: "I judge that the disciples were sorry for the woman’s affliction, yet dared not say ‘Grant her this mercy,’ but only Send her away, as we, when we would persuade anyone, oftentimes say the very contrary to what we wish. He answered and said, I am not sent but to the lost sheep of the house of Israel."
# Matthew 9:11

Matthew 9:11 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament.

## Content

In the original Greek according to Westcott-Hort this verse is:
    Καὶ ἰδόντες οἱ Φαρισαῖοι εἶπον τοῖς μαθηταῖς αὐτοῦ, Διὰ τί μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει ὁ διδάσκαλος ὑμῶν;
In the King James Version of the Bible the text reads:
    And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
The New International Version translates the passage as:
    When the Pharisees saw this, they asked his disciples, "Why does your teacher eat with tax collectors and 'sinners'?"

## Analysis

Lapide states that these are the words, not of a mere question, but of an accusation. As if they said, "Your Master Christ acts contrary to the law of God and the traditions of the Fathers. Why do you listen to Him, and follow Him? He associates with sinners. He is bringing the stain of their sins and infamy upon you."

## Commentary from the Church Fathers

Chrysostom: " Thus they came near to our Redeemer, and that not only to converse with Him, but to sit at meat with Him; for so not only by disputing, or healing, or convincing His enemies, but by eating with them, He oftentimes healed such as were ill-disposed, by this teaching us, that all times, and all actions, may be made means to our advantage. When the Pharisees saw this they were indignant; And the Pharisees beholding said to his disciples, Why eateth your Master with Publicans and sinners? It should be observed, that when the disciples seemed to be doing what was sinful, these same addressed Christ, Behold, thy disciples are doing what it is not allowed to do on the Sabbath. (Mat. 12:2.) Here they speak against Christ to His disciples, both being the part of malicious persons, seeking to detach the hearts of the disciple from the Master."
Rabanus Maurus: " They are here in a twofold error; first, they esteemed themselves righteous, though in their pride they had departed far from righteousness; secondly, they charged with unrighteousness those who by recovering themselves from sin were drawing near to righteousness."
Augustine: " Luke seems to have related this a little differently; according to him the Pharisees say to the disciples, Why do ye eat and drink with Publicans and sinners? (Luke 5:30.) not unwilling that their Master should be understood to be involved in the same charge; insinuating it at once against Himself and His disciples. Therefore Matthew and Mark have related it as said to the disciples, because so it was as much an objection against their Master whom they followed and imitated. The sense therefore is one in all, and so much the better conveyed, as the words are changed while the substance continues the same."
# First Church of Christ, Scientist (Minneapolis)

The First Church of Christ, Scientist building in Minneapolis, Minnesota, was the first of its kind in the state.
Located at 614-620 15th Street East, in the residential neighborhood of Elliott Park, the church was once surrounded by Victorian homes. Minneapolis architect S. J. Bowler designed the building in the Doric order. The facade of the building featured a deep portico with two fluted columns holding up a pedimented gable.

## National Register listing

* First Church of Christ Scientist (added 1986 - Building - #86001340)
* 614–620 E. Fifteenth St., Minneapolis
* Historic Significance: Event, Architecture/Engineering
* Architect, builder, or engineer: Bowler, S.J.
* Architectural Style: Beaux Arts, Renaissance
* Area of Significance: Architecture, Religion
* Period of Significance: 1875-1899
* Owner: None
* Historic Function: Religion
* Historic Sub-function: Religious Structure
* Current Function: Demolished to make way for apartments

## Recent history

The building was used for several years as a laboratory performance space by the Margolis Brown Adaptors Company under the name 'Physical Theatre Lab'. It had been empty since 2001, and began taking serious damage in the roof and on the brick exterior. The building racked up safety violations and in 2007 a local real estate broker attempted to sell the church to an owner who would fix it up.
On January 28, 2012, the church was occupied temporarily by a group calling itself 'Minneapolis Space Liberation', as part of the larger Occupy movement. Approximately 50 people held the church for 45 minutes, during which time they had a dance party and food share. The action was conceived in solidarity with a building occupation in Oakland the same day, and to bring public attention to the many abandoned and neglected properties in the city.
The neighborhood came to know the building as both a nuisance, attracting vagrants and those looking to up their tagging game. But it was also championed as a potential restoration jewel in a city known to have torn down most of its historic buildings in the 1960s downtown rebuild.

## Demolition

Eventually, Weidner Apartment Homes bought property that included the site. They argued that the building was beyond renovation and would harm the apartments on either side of it. They lobbied to demolish the site. The city rejected their proposal.
The conflict went to the Minnesota Court of Appeals, who ruled that the city was wrong to deny the demolition. In August 2022, the building was razed.

## History of congregation

In 1914 First Church of Christ, Scientist, built its second edifice at 24th and Nicollet. Designed by noted Minneapolis architect Harry Wild Jones, this building is now the Minneapolis First Seventh-day Adventist Church.
# Maurice Green (journalist)

(James) Maurice Spurgeon Green (Born in Padiham, Lancashire, England, 8 December 1906 - 19 July 1987) was a British journalist and newspaper editor. He was one of the two sons of Lieutenant-Colonel James Edward Green, and his wife, Constance Ingraham-Johnson.

## Early life

Green attended Rugby School and University College, Oxford, gaining a half-blue in chess, before becoming a journalist on the Financial News. He was awarded double first-class degree in Greats and was counted among the most brilliant of his generation. He quickly made an impact, and was appointed editor in 1934. With Otto Clarke, he devised the Financial News 30-share index, which later served as the basis for the FTSE 100. In 1938, he became Financial and Industrial Editor of The Times.

## Later life

During World War II served as an officer with the Royal Artillery.
He was released from the army in 1944 and returned to The Times, earning a promotion to Assistant Editor in 1953. In 1961, he was appointed Assistant Editor of the Daily Telegraph, and became Editor for ten years from 1964. He used his time to champion free market economics and the emerging Thatcherite wing of the Conservative Party.
Following his retirement, Green continued to write for the Telegraph, and served as President of the Institute of Journalists from 1976 to 1977, using the post to attack trade unionism.

## Personal life

He married first, on 15 January 1930, Pearl Oko of Cincinnati, Ohio, who died in 1934. On 14 October 1936 he married Janet Grace Norie, daughter of Major-General C. E. M. Norie. They had two sons. He died on 19 July 1987 at Winchester, Hampshire.