# Bryggen Runic inscription 257

60°23′53″N 5°19′12″E﻿ / ﻿60.398°N 5.32°E﻿ / 60.398; 5.32
The Bergen rune charm is a runic inscription on a piece of wood found among the medieval rune-staves of Bergen. It is noted for its similarities to the Eddaic poem Skírnismál (particularly stanza 36); as a rare example of a poetic rune-stave inscription; and of runes being used in love magic.
The inscription has number 257 in the Bryggen inscriptions numbering and N B257 (Norway Bryggen no. 257) in the Rundata database, and P 6 in McKinnell, Simek and Düwel's collection.
It is thought to date from the fourteenth century.

## Description

The stave is four-sided, with text on each side, but one end is missing, leaving the text of each side incomplete. It is dated to ca. 1335, making it roughly contemporary to the Ribe healing-stick (ca. 1300).

## Inscription

The Scandinavian Runic-text Database (Rundata) gives the following transliteration, normalization, and translation for the stick:
rist
Ríst
e=k
ek
bot:runa=r
bótrúnar,
rist
ríst
e=k
ek
biabh:runa=r
bjargrúnar,
eæin:fa=l
einfalt
uiþ
við
a=luom
alfum,
tuiua=lt
tvífalt
uiþ
við
t=rolom
trollum,
þreua=lt
þrífalt
uiþ
við
þ(u)--
þurs[um],
rist e=k : bot:runa=r : rist : e=k biabh:runa=r : eæin:fa=l uiþ : a=luom : tuiua=lt uiþ : t=rolom : þreua=lt : uiþ : þ(u)--
Ríst ek bótrúnar, ríst ek bjargrúnar, einfalt við alfum, tvífalt við trollum, þrífalt við þurs[um],
I cut runes of help; I cut runes of protection; once against the elves, twice against the trolls, thrice against the ogres …
uiþ
við
e=nne
inni
skøþo
skoðu
skah
skag(?)
ua=lkyrriu
valkyrju,
sua:at
svát
eæi
ei
mehi
megi,
þo:at
þótt
æ
æ
uili
vili,
læuis
lævís
kona
kona,
liui
lífi
þinu
þínu
g-
g[randa],
uiþ e=nne : skøþo : skah : ua=lkyrriu : sua:at : eæi mehi : þo:at æ uili : læuis : kona : liui : þinu g- -
við inni skoðu skag(?) valkyrju, svát ei megi, þótt æ vili, lævís kona, lífi þínu g[randa], …
against the harmful 'skag'-valkyrie, so that she never shall, though she ever would-evil woman!-(injure) your life …
e=k
ek
sende=r
sendi
þer
þér,
ek
ek
se
sé
a
á
þe=r
þér,
ylhia=r
ylgjar
e=rhi
ergi
o=k
ok
oþola
úþola.
a
Á
þe=r
þér
rini
hríni
uþole
úþoli
a=uk
ok
i(a)luns
ioluns(?)
moþ
móð.
sittu
Sittu
ald=ri
aldri,
sop
sof
þu
þú
ald=r(i)
aldri
e=k sende=r : þer : ek se a þe=r : ylhia=r : e=rhi o=k oþola : a þe=r : rini : uþole : a=uk : i(a)luns : moþ : sittu : ald=ri : sop þu : ald=r(i) -
ek sendi þér, ek sé á þér, ylgjar ergi ok úþola. Á þér hríni úþoli ok ioluns(?) móð. Sittu aldri, sof þú aldri …
I send to you, I look at you (= cast on you with the evil eye): wolfish evil and hatefulness. May unbearable distress and 'ioluns' misery take effect on you. Never shall you sit, never shall you sleep, …
a=nt
ant
mer
mér
sem
sem
sialpre
sjalfri
þer
þér.
beirist
Beirist(?)
rubus
rubus
rabus
rabus
eþ
et
arantabus
arantabus
laus
laus
abus
abus
rosa
rosa
ga=ua
gaua
a=nt : mer : sem : sialpre : þer : beirist : rubus : rabus : eþ : arantabus : laus : abus : rosa : ga=ua --
ant mér sem sjalfri þér. Beirist(?) rubus rabus et arantabus laus abus rosa gaua …
(that you) love me as yourself. [Latinate magical words] and [magical words] …

## Translation
### Interpretation of McKinnell, Simek, Düwel and Hall

As normalised and edited by McKinnell, Simek and Düwel, and 'somewhat tentatively' translated by Hall, the charm reads:

## Theories

In the view of McKinnell, Simek and Düwel,
    it is by no means certain that the inscriptions on all four sides of this stick belong to the same charm. A and B look like part of a protective charm against demons, while C and D seem to be love-magic of the most forbidden kind. However, it remains possible that they represent two contrary aspects of the same spell – a blessing if the woman gives her love to the carver combined with a curse if she refuses it.
They point out that the addressee of side D is a woman, on account of the feminine form sjalfri.

### Parallels

It has been noted that the inscription has close parallels to magic charms found in eddic poetry, especially verse 36 of the poem Skírnismál. According to Finnur Jónsson's 1932 edition of the poem and Carolyne Larrington's 2014 translation (with the line breaks adjusted to match the original):
* ↑ Larrington's footnote: [R]unes were the pre-Christian writing system in Scandinavia. Each rune represented both a sound (e.g. ‘h’) and a concept (e.g. ‘hail’ for the ‘h’ rune); they could be used for magical purposes, both for good and evil. See the Lay of Sigrdrifa, vv. 6–13. The first rune ‘ogre’ (þurs) is normally called ‘thorn’, but þurs is given as the name of this rune in the Norwegian Rune Poem, v. 3.

## Images

There is a photograph of a detail of the stave in Aslak Liestøl, ‘Runer frå Bryggen’, Viking: Tidsskrift for norrøn arkeologi, 27 (1964), 5–53, reproduced in Stephen A. Mitchell, ‘Anaphrodisiac Charms in the Nordic Middle Ages: Impotence, Infertility and Magic’, Norveg, 41 (1998), 19-42 (p. 29).

### Gallery

* Side A, starting with rist e=k : bot:runa=r :.
* Side B, starting with uiþ e=nne :.
* Side C, starting with e=k sende=r :.
* Side D, starting with a=nt : mer :.