# Dominic Thopia

Dominic Thopia, O.P. (Albanian: Dominik Topia; c. 1300s – 1382), also known as Domenico or Domenic was an Albanian nobleman and member of the Thopia family. He served as the Chaplain of the King of Naples (1336) and became a Roman Catholic prelate, serving as the Bishop of Korčula and Bishop of Ston (1350–1368) and Archbishop of Zadar (1368–1376). Then, administered the bishopric of Bosnia from 1376 until his death in 1382.

## Early Life and Education

Dominic was born into the Thopia family, an Albanian noble family. He was born in the early 1300s in the Kingdom of Albania, in Durrës. His parents are unknown; he was the uncle of Karl Thopia, and his brother was Karl's father.
Dominic was educated on the Apennine Peninsula where he dedicated himself to religious life, joining the Dominican Order. The order had been active in Durrës since 1278. His commitment to the order led him to become court chaplain and advisor to King Robert of Naples in 1336, where he played a key role in religious and political matters.

## Ecclesiastical Career

From 1345 to 1351, Dominic served as the general vicar of the Dominican Order for Dalmatia and Durrës. During this time, he resided in Dubrovnik and focused on founding monasteries in Shkodër, Kotor, and Šibenik. The Order of Preachers (Dominican Order) established a significant presence in Shkodër, with a house founded by Dominic Thopia in 1345.
Dominic’s rise in the church was strongly supported by King Louis the Great of Hungary, who aimed to strengthen his influence in the Balkans and uphold Catholic authority. As a member of the powerful Thopia family, Dominic played a crucial role in bridging the gap between the Hungarian crown and local Albanian rulers. With the king’s backing, he was appointed bishop of Ston and Korčula in 1350, a position he held for seventeen years, during which he navigated both ecclesiastical and political affairs.
In 1359, Dominic was present in Albania, where he had spent considerable time. A Greek-language legal document, pertaining to a vineyard lease by the Dominican monastery in Durrës, names him as the responsible party. This period overlapped with the rise of Karl Thopia, following the death of Dominic's brother. It is likely that during this time, Dominic worked closely with his nephew to establish a strong base of power in Dubrovnik.
In northern Albania at the time, cities such as Drisht, Shas, Balec, and possibly Sapë were under the control of bishop who held both religious and secular power. This example likely influenced Dominic’s ambition to secure the vacant archbishopric in Dubrovnik in 1360. His primary ally in this effort was a man named Theodore from Drisht. However, the council of Dubrovnik was alert to this threat. They had been forewarned by the late Archbishop Elijah Saraka, who had cautioned them about potential dangers to the city's autonomy on his deathbed. Saraka mentioned that it would have been easy for him to seize power or hand it over to others. The Dubrovnik leaders, acting on this warning, intercepted letters written by Theodore, which referred to simony, causing a scandal. On May 4, 1360, the city sent a chancellor to the Pope to request a new archbishop, specifically opposing any attempt by a Dalmatian, Albanian, Venetian, or even someone from Dubrovnik to claim the position. By May 6, the council had decided to expel Bishop Dominic from the city, and Theodore was expelled on May 8.
After being expelled from Dubrovnik, Dominic sought the support of King Louis I. He convinced the king to take action against the citizens of Dubrovnik, leading to a special deputation being sent to the king on December 16. The deputation included "false, forged, and fraudulent letters" that had been sent by the Bishop of Korčula in an attempt to secure the archbishopric of Dubrovnik.
In 1362, Dubrovnik appointed a new archbishop, the Genoese Hugo Cigala. As a result, Dominic's efforts to gain the archbishopric were completely undone.

## Later Life and Death

Dominic's ambitions were ultimately fulfilled when he became the Archbishop of Zadar in 1367, a position he held until 1376. One source, however, suggests he may have assumed the position in 1368. During this time, Zadar was one of the most significant Adriatic cities within the Hungarian Kingdom.
It is likely that Dominic played a role in supporting his nephew, Karl Thopia, during his takeover of Durrës in 1368. Shortly after losing control of the city, Karl was granted the title Duke of Dalmatia and Croatia (1369-1376), a position he held while frequently residing in Zadar.
On January 23, 1376, Dominic Thopia was appointed to administer the bishopric of Bosnia, a position he held for six years. During his time in Zadar and Bosnia, he maintained strong relations with King Louis the Great and his wife.
Dominic Thopia died in 1382 in Đakovo.

## Legacy

A collection of embroidered silk fragments from the time of Archbishop Dominic Thopia is displayed in the Permanent Exhibition of Sacred Art in Zadar. These eight fragments, once believed to be part of an altar frontal, feature depictions of saints. A new theory suggests that they may have originally been part of dalmatics, liturgical garments, potentially adding significant typological value.
The eight fragments are likely designed to adorn two dalmatics, with four on each garment. The saints depicted in the Zadar fragments share stylistic similarities with pieces in the treasury of St. Mark’s Cathedral in Korčula, dating to the late fourteenth century. These saints were later sewn onto red velvet dalmatics in the sixteenth century, though their original function is believed to have remained unchanged.
The Zadar fragments also resemble an altar frontal from Budapest, which is believed to have been created in Zadar between 1358 and 1377. This suggests that the Zadar pieces were made in the second half of the fourteenth century, possibly during Archbishop Dominic Thopia’s tenure as archbishop of Zadar (1368–1376).