# Zapatista territories

The Zapatista territories are a de facto autonomous region controlled or partially controlled by neo-Zapatista support bases in the Mexican state of Chiapas since the Zapatista uprising in 1994 and during the wider Chiapas conflict.
From 1994 to 2003, the Zapatista territories were structured as regional community centers called Aguascalientes. In 2003, the Aguascalientes were replaced by Centers of Autonomous Resistance and Zapatista Rebellion (CRAREZ), a term coined in 2019, which consisted of Caracoles as community centers, over local formations (until 2023) as the Rebel Zapatista Autonomous Municipalities (MAREZ) governed by Councils of Good Government (Spanish: Juntas de Buen Gobierno). In 2023, after increased cartel violence, the EZLN announced the dissolution of the the CRAREZ and its sub-formations, replacing them with hyperlocal Local Autonomous Governments (GAL) within local Zapatista Autonomous Government Collectives (CGAZ) and regional Assemblies of Collectives of Zapatista Autonomous Governments (ACGAZ). Despite attempts at negotiation with the Mexican government which resulted in the San Andrés Accords in 1996, the region's autonomy remains unrecognized by that government.
The Zapatista Army of National Liberation (EZLN) does not hold formal political power in Zapatista governance. According to its constitution, no commander or member of the Clandestine Revolutionar y Indigenous Committee may take positions of authority or government in these spaces.

## History
### Zapatista uprising

On 1 January 1994, thousands of EZLN members occupied towns and cities in Chiapas, burning down police stations, occupying government buildings, and skirmishing with the Mexican army. The EZLN demanded "work, land, housing, food, health care, education, independence, freedom, democracy, justice, and peace" in their communities. The Zapatistas seized over a million acres from large landowners during their revolution.

### Reorganization in 2003

In 2003, the Aguascalientes were replaced by Centers of Autonomous Resistance and Zapatista Rebellion (CRAREZ), a term coined in 2019, which consisted of Caracoles as community centers, over local formations (until 2023) as the Rebel Zapatista Autonomous Municipalities (MAREZ) governed by Councils of Good Government (Spanish: Juntas de Buen Gobierno).

### Dissolution of MAREZ in 2023

In early November 2023, a communique signed by Subcomandante Moises announced the dissolution of the Rebel Zapatista Autonomous Municipalities, along with their Councils of Good Government. The announcement declared that, effective immediately, all positions and documents related to the MAREZ would be considered invalid. The statement clarified that the Caracoles (Zapatista community centres) would continue providing their services to locals, but would be "closed to outsiders".
Although he did not describe specific reasons for the dissolution, Moises cited rising cartel violence along the Guatemala–Mexico border, where many of its municipalities are located. The state of Chiapas had already been experiencing a rise in people smuggling, drug trafficking and open conflict between the Sinaloa Cartel and the Jalisco New Generation Cartel. In September 2021, the EZLN had described the situation in the state as a "civil war". The Zapatistas reported that the cartels, which they linked with the Mexican government, had carried out "road blockades, robberies, kidnappings, extortion, forced recruitment, [and] shootouts" in the region. The statement described the cities of Chiapas as being in "complete chaos", and that many (including San Cristóbal de las Casas, Comitán, Las Margaritas and Palenque) were controlled by the cartels. They also reported that the Mexican Army and National Guard, which had deployed thousands of troops to the region, had not combatted criminal violence; they claimed that the Mexican state's troops were only there to prevent illegal immigration to the United States.
According to the statement, the decision to dissolve the MAREZ had been discussed for months prior to the announcement. It has been speculated that the decision had been taken due to the upcoming 2024 Mexican general election. According to Mexican anthropologist Gaspar Morquecho, the Zapatistas had also become "increasingly isolated", cutting ties with other organisations. Morquecho claimed this had caused many in the younger generation to leave the Zapatista municipalities, in order to seek work or education. Moises promised that future statements would clarify the reasons for the decision, as well as details on the restructuring of "Zapatista autonomy". The statement also stated the Zapatistas' intention to celebrate the 30th anniversary of their uprising, inviting people to come, while also warning that Chiapas was no longer safe.
In the middle of the month, EZLN issued a declaration that announced the new structure for the autonomous region. The new structure is more decentralized and would replace the previously dissolved Municipalities, allowing the base communities to better unite and act.

## Distribution

Since 2003, the Rebel Zapatista Autonomous Municipalities (MAREZ) coordinated in very small groups called caracoles (English: "snails" or "seashells"). Before that, the Neo-Zapatistas used the title of Aguascalientes after the site of the EZLN-organized National Democratic Convention on 8 August 1994; this name alluded to the Convention of Aguascalientes during the Mexican Revolution where Emiliano Zapata and other leaders met in 1914 and Zapata made an alliance with Francisco Villa.
Distribution of Rebel Zapatista Autonomous Municipalities (MAREZ) locations :
| MAREZ | Caracol | Former Name (Aguascalientes) | Indigenous Groups | Area and municipalities in which they were found |
| General Emiliano Zapata San Pedro de Michoacán Liberty of the Maya People Land and Liberty | Mother of the sea snails of our dreams | La Realidad | Tojolabales, Tzeltales, and Mames | Selva Fronteriza. "Ocosingo, Marques de Comillas" |
| 17 November First of January Ernesto Ché Guevara Olga Isabel Lucio Cabañas Miguel Hidalgo Vicente Guerrero | Whirlwind of our words | Morelia | Tzeltales, Tzotziles, and Tojolabales | Tzots Choj Altamirano, Comitán |
| Francisco Gómez San Manuel Francisco Villa Ricardo Flores Magón | Resistance toward a new dawn | La Garrucha | Tzeltales | Selva Tzeltal "Ocosingo, Altamirano" |
| Vicente Guerrero Del Trabajo La Montaña San José en Rebeldía La Paz Benito Juárez Francisco Villa | That speaks for all | Roberto Barrios | Choles, Zoques, and Tzeltales | Zona Norte de Chiapas San Andrés Larrainzar, El Bosque, Simojovel de allende |
| San Andrés Sacamch’en de los Pobres San Juan de la Libertad San Pedro Polhó Santa Catarina Magdalena de la Paz 16 February San Juan Apóstol Cancuc | Resistance and rebellion for humanity | Oventic | Tzotziles, and Tzeltales | Altos de Chiapas, San Andrés Larrainzar, Teopisca. |
| Hope of Humanity | | Ejido Santa María | | Chicomuselo |
| Ernesto Che Guevara | | El Belén | | Motozintla |
| Planting consciousness in order to harvest revolutions for life | | Tulan Ka’u | | Amatenango del Valle |
| December 21 | | K’anal Hulub | | Chilón |
Distribution of Centers of Autonomous Resistance and Zapatista Rebellion (CRAREZ) locations :
| CRAREZ | Caracol | Former Name (Aguascalientes) | Area and municipalities in which they were found |
| Steps of History, for the life of Humanity | The heart of rebellious seeds collective, memory of Comrade Galeano | La Unión | San Quintín |
| Seed that flourishes with the conscience of those who struggle forever | Dignified spiral weaving the colors of humanity in memory of the fallen ones | | |
| New Dawn in resistance and rebellion for life and humanity | Flourishing the rebellious seed | El Poblado Patria Nueva | Ocosingo |
| The rebellious thinking of the original peoples | In honor of the memory of Comrade Manuel | Dolores Hidalgo | Ocosingo |
| The light that shines on the world | Resistance and rebellion, a new horizon | El Poblado Nuevo Jerusalén | Ocosingo |
| Heart of our lives for the new future | Root of the resistances and the rebellions for humanity | Ejido Jolj’a | Tila |
| Flower of our word and light of our people that reflects for all | Jacinto Canek | Comunidad del CIDECI-Unitierra | San Cristóbal de las Casas |

## Governance

Within the MAREZ, popular assemblies each consisted of around 300 families in which anyone over the age of twelve could participate in decision-making. These assemblies strove to reach a consensus, but were willing to fall back to a majority vote. The communities formed a federation with other communities to create an autonomous municipality, which formed further federations with other municipalities to create a region. Each community had three main administrative structures: (1) the commissariat, in charge of day-to-day administration; (2) the council for land control, which dealt with forestry and disputes with neighboring communities; and (3) the agencia, a community police agency.

## Public services

After the dissolution of the MAREZ, Subcomandante Moises said in an official statement that the Caracoles (Zapatista community centres) would continue providing their services to locals, but would be "closed to outsiders".

### Education

The Zapatistas run hundreds of schools with thousands of teachers. They are modeled around the principles of democratic education in which students and communities collectively decide on school curriculum and students aren't graded.

### Healthcare

The Zapatistas maintain a universal healthcare service which is provided free of charge. However, patients still have to pay for medications to cover restocking costs. The Zapatistas built two new hospitals and 18 health clinics in the region by the mid-1990s. One 2014 study indicated the following achievements in Zapatista healthcare:
* In 2005, 84.2% of Zapatista children were fully vaccinated, while that figure stood at 74.8% in pro-government communities.
* In regions where there were previously significantly high rates of death during childbirth, there has now been a period of eight years or more where no maternal deaths have been recorded.
* The manufacture and consumption of alcohol has been banned, which is directly linked to the reduction in many illnesses and infections including ulcers, cirrhosis, malnutrition, and surgical wounds. Banning the consumption of alcohol was a collective decision. Nayely, a Zapatista representative, stated that alcohol is “not good for one’s health, and just wastes money”.
According to one account of Oventic from 2016:
   In Oventic, there was a small yet seemingly fully-functional medical clinic, which appeared to offer basic healthcare. A sign on the door said general consultations, gynecology, optometry and laboratory services were all available five days a week. Emergency services were available 24 hours, seven days a week. They appeared to have a shiny new ambulance at their disposal. Other services offered a few days a week included dentistry and ultrasounds.

### Water

Many Zapatista communities are in rural areas with little access to running water. Projects were undertaken to supply Zapatista communities with fresh water. In one case, Roberto Arenas, a small Tzeltal community, built its own water service with the help of solidarity activists. Such projects were coordinated democratically. An account by Ramor Ryan noted:$^{:10}$
   The good government committee of the autonomous municipality refer the case to their elected water commission and the options are weighed. The commission consults various parties including the local EZLN commander and clandestine committee members, and so, in the end, after the issue has been bandied around what seems like half the inhabitants of this particular region of the jungle, the community of Roberto Arenas is notified about the eligibility of their request. It’s a process similar to what happens anywhere in the world at a local council level, except for one significant difference: the state authorities have no involvement whatsoever; this is an autonomous process overseen by the communities’ people. There is no separation between who is governed and who is governing—they are one and the same.
Ryan described the process of finishing the water project:$^{:179}$
   We’re getting lots of little bits and pieces done, fine tuning this and that. Helping people construct their family tap stands, digging here and there, testing the pressure, tightening valves. A group of women come together during the morning to put together a tap stand for the collective clothes washing area. We earmark a bag of cement—the very last one—for the later construction of a large concrete washbasin. The day is punctuated by minor moments of crisis—people coming up and saying that the water isn’t arriving to their house—but it is usually just a blocked pipe or a faulty connection. Really, the system is almost flawless and works perfectly fine; it’s been an exemplary project.