# Philosophy of language

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Philosophy of language is the area of philosophy which investigates the nature of language and the relations between language, language users, and the world. Investigations may include inquiry into the nature of meaning, intentionality, reference, the constitution of sentences, concepts, learning, and thought.
Gottlob Frege and Bertrand Russell were pivotal figures in analytic philosophy's "linguistic turn". These writers were followed by Ludwig Wittgenstein (Tractatus Logico-Philosophicus), the Vienna Circle, logical positivists, and Willard Van Orman Quine.

## History
### Ancient philosophy

In the West, inquiry into language stretches back to the 5th century BC with Socrates, Plato, Aristotle, and the Stoics. Linguistic speculation predated systematic descriptions of grammar which emerged c. the 5th century BC in India and c. the 3rd century BC in Greece.
In the dialogue Cratylus, Plato considered the question of whether the names of things were determined by convention or by nature. He criticized conventionalism because it led to the bizarre consequence that anything can be conventionally denominated by any name. Hence, it cannot account for the correct or incorrect application of a name. He claimed that there was a natural correctness to names. To do this, he pointed out that compound words and phrases have a range of correctness. He also argued that primitive names had a natural correctness, because each phoneme represented basic ideas or sentiments. For example, for Plato the letter l and its sound represented the idea of softness. However, by the end of Cratylus, he had admitted that some social conventions were also involved, and that there were faults in the idea that phonemes had individual meanings. Plato is often considered a proponent of extreme realism.
Aristotle interested himself with issues of logic, categories, and the creation of meaning. He separated all things into categories of species and genus. He thought that the meaning of a predicate was established through an abstraction of the similarities between various individual things. This theory later came to be called nominalism. However, since Aristotle took these similarities to be constituted by a real commonality of form, he is more often considered a proponent of moderate realism.
The Stoics made important contributions to the analysis of grammar, distinguishing five parts of speech: nouns, verbs, appellatives (names or epithets), conjunctions and articles. They also developed a sophisticated doctrine of the lektón associated with each sign of a language, but distinct from both the sign itself and the thing to which it refers. This lektón was the meaning or sense of every term. The complete lektón of a sentence is what we would now call its proposition. Only propositions were considered truth-bearing—meaning they could be considered true or false—while sentences were simply their vehicles of expression. Different lektá could also express things besides propositions, such as commands, questions and exclamations.

### Medieval philosophy

Medieval philosophers were greatly interested in the subtleties of language and its usage. For many scholastics, this interest was provoked by the necessity of translating Greek texts into Latin. There were several noteworthy philosophers of language in the medieval period. According to Peter J. King (though this has been disputed), Peter Abelard anticipated the modern theories of reference. Also, William of Ockham's Summa Logicae brought forward one of the first serious proposals for codifying a mental language.
The scholastics of the high medieval period, such as Ockham and John Duns Scotus, considered logic to be a scientia sermocinalis (science of language). The result of their studies was the elaboration of linguistic-philosophical notions whose complexity and subtlety has only recently come to be appreciated. Many of the most interesting problems of modern philosophy of language were anticipated by medieval thinkers. The phenomena of vagueness and ambiguity were analyzed intensely, and this led to an increasing interest in problems related to the use of syncategorematic words, such as and, or, not, if, and every. The study of categorematic words (or terms) and their properties was also developed greatly. One of the major developments of the scholastics in this area was the doctrine of the suppositio. The suppositio of a term is the interpretation that is given of it in a specific context. It can be proper or improper (as when it is used in metaphor, metonym, and other figures of speech). A proper suppositio, in turn, can be either formal or material according to whether it refers to its usual non-linguistic referent (as in "Charles is a man"), or to itself as a linguistic entity (as in "'Charles' has seven letters"). Such a classification scheme is the precursor of modern distinctions between use and mention, and between language and metalanguage.
There is a tradition called speculative grammar which existed from the 11th to the 13th century. Leading scholars included Martin of Dacia and Thomas of Erfurt (see Modistae).

### Modern philosophy

Linguists of the Renaissance and Baroque periods such as Johannes Goropius Becanus, Athanasius Kircher and John Wilkins were infatuated with the idea of a philosophical language reversing the confusion of tongues, influenced by the gradual discovery of Chinese characters and Egyptian hieroglyphs (Hieroglyphica). This thought parallels the idea that there might be a universal language of music.
European scholarship began to absorb the Indian linguistic tradition only from the mid-18th century, pioneered by Jean François Pons and Henry Thomas Colebrooke (the editio princeps of Varadarāja, a 17th-century Sanskrit grammarian, dating to 1849).
In the early 19th century, the Danish philosopher Søren Kierkegaard insisted that language ought to play a larger role in Western philosophy. He argued that philosophy has not sufficiently focused on the role language plays in cognition and that future philosophy ought to proceed with a conscious focus on language:
   If the claim of philosophers to be unbiased were all it pretends to be, it would also have to take account of language and its whole significance in relation to speculative philosophy ... Language is partly something originally given, partly that which develops freely. And just as the individual can never reach the point at which he becomes absolutely independent ... so too with language.

### Contemporary philosophy

The phrase "linguistic turn" was used to describe the noteworthy emphasis that contemporary philosophers put upon language.
Language began to play a central role in Western philosophy in the early 20th century. One of the central figures involved in this development was the German philosopher Gottlob Frege, whose work on philosophical logic and the philosophy of language in the late 19th century influenced the work of 20th-century analytic philosophers Bertrand Russell and Ludwig Wittgenstein. The philosophy of language became so pervasive that for a time, in analytic philosophy circles, philosophy as a whole was understood to be a matter of philosophy of language.
In continental philosophy, the foundational work in the field was Ferdinand de Saussure's Cours de linguistique générale, published posthumously in 1916.

## Major topics and subfields
### Meaning

The topic that has received the most attention in the philosophy of language has been the nature of meaning, to explain what "meaning" is, and what we mean when we talk about meaning. Within this area, issues include: the nature of synonymy, the origins of meaning itself, our apprehension of meaning, and the nature of composition (the question of how meaningful units of language are composed of smaller meaningful parts, and how the meaning of the whole is derived from the meaning of its parts).
There have been several distinctive explanations of what a linguistic "meaning" is. Each has been associated with its own body of literature.
* The ideational theory of meaning, most commonly associated with the British empiricist John Locke, claims that meanings are mental representations provoked by signs. Although this view of meaning has been beset by a number of problems from the beginning (see the main article for details), interest in it has been renewed by some contemporary theorists under the guise of semantic internalism.
* The truth-conditional theory of meaning holds meaning to be the conditions under which an expression may be true or false. This tradition goes back at least to Frege and is associated with a rich body of modern work, spearheaded by philosophers like Alfred Tarski and Donald Davidson. (See also Wittgenstein's picture theory of language.)
* The use theory of meaning, most commonly associated with the later Wittgenstein, helped inaugurate the idea of "meaning as use", and a communitarian view of language. Wittgenstein was interested in the way in which the communities use language, and how far it can be taken. It is also associated with P. F. Strawson, John Searle, Robert Brandom, and others.
* The inferentialist theory of meaning, the view that the meaning of an expression is derived from the inferential relations that it has with other expressions. This view is thought to be descended from the use theory of meaning, and has been most notably defended by Wilfrid Sellars and Robert Brandom.
* The direct reference theory of meaning, the view that the meaning of a word or expression is what it points out in the world. While views of this kind have been widely criticized regarding the use of language in general, John Stuart Mill defended a form of this view, and Saul Kripke and Ruth Barcan Marcus have both defended the application of direct reference theory to proper names.
* The semantic externalist theory of meaning, according to which meaning is not a purely psychological phenomenon, because it is determined, at least in part, by features of one's environment. There are two broad subspecies of externalism: social and environmental. The first is most closely associated with Tyler Burge and the second with Hilary Putnam, Saul Kripke and others.
* The verificationist theory of meaning is generally associated with the early 20th century movement of logical positivism. The traditional formulation of such a theory is that the meaning of a sentence is its method of verification or falsification. In this form, the thesis was abandoned after the acceptance by most philosophers of the Duhem–Quine thesis of confirmation holism after the publication of Quine's "Two Dogmas of Empiricism". However, Michael Dummett has advocated a modified form of verificationism since the 1970s. In this version, the comprehension (and hence meaning) of a sentence consists in the hearer's ability to recognize the demonstration (mathematical, empirical or other) of the truth of the sentence.
* Pragmatic theories of meaning include any theory in which the meaning (or understanding) of a sentence is determined by the consequences of its application. Dummett attributes such a theory of meaning to Charles Sanders Peirce and other early 20th century American pragmatists.
* Psychological theories of meaning, which focus on the intentions of a speaker in determining the meaning of an utterance. One notable proponent of such a view was Paul Grice, whose views also account for non-linguistic meaning (i.e., meaning as conveyed by body language, meanings as consequences, etc.).