# History of agriculture in Palestine

The history of agriculture in Palestine dates back to 8000 BCE and some of the earliest agricultural settlements in the world. Several of the crops grown by the earliest farmers continued to be important throughout the long history of Palestinian agriculture. In the 19th century CE the Ottoman Empire discouraged, with limited success, the long-standing communal land system called musha'a practiced by the Palestinian Arab farmers living in the highlands. Wheat and barley were their most important crops and were grown primarily for subsistence rather than the commercial market. Olives are an important traditional crop. In the late 19th century Palestinians began to grow commercial and export crops such as citrus in the lowlands near the Mediterranean Sea coast. Large landowners, both resident and non-resident, owned a large part of the land, especially near the coast.
In 1882, Jewish immigrants, with financing and technical assistance from abroad, began to purchase land and establish agricultural settlements in the coastal area of the Holy Land. Jewish farmers focused on producing commercial and export crops such as vegetables and citrus. By 1941, Jews owned 24.5 percent of the cultivated land in Palestine. Most Palestinians continued to live in the highlands and practice subsistence agriculture.
The partition of Palestine into the country of Israel and the Palestinian territories in 1947–1948 resulted in a war in which most Palestinian farmers living in Israel were dispossessed of their land which was subsequently farmed by Israelis. More land farmed by Palestinians in the Palestinian territories (and subsequent State of Palestine) has since been gained by Israel as a result of wars and uprisings and Israeli settlements. Israeli policies limiting the supply of water and access to farmland by Palestinians have had deleterious impacts on Palestinian agriculture.

## Early agriculture

Jericho, near the Jordan River in Palestine, is one of the oldest agricultural settlements in the world dating to 8,000 BCE or earlier. Eight founder crops were grown at that time or shortly thereafter: three cereals (Einkorn and emmer wheat and barley); four pulses (lentils, peas, chickpeas, and bitter vetch), and flax The fig tree may have been domesticated even earlier, possibly around 9000 BCE. The olive tree was domesticated about 6000 BCE. Citrus trees originated in Southeast Asia but were introduced into Palestine during the first millennium BCE. The early farmers of Palestine had four important domesticated animals: goats, sheep, oxen, and camels.
The importance of Palestinian agriculture was attested in the 10th century by the Palestinian geographer Al-Maqdisi who cited olives, cotton, grapes, and sugar cane among the crops of the region. In the 16th century, Franciscan priest Francesco Suriano added apples, citrus, and sesame to the list of important Palestinian crops. Cotton and sesame were exported to Europe from the 16th century onward.

## Ottoman rule

The Ottoman empire conquered the Palestinian region in 1516 and ruled until World War I (1914–1918). Under pressure from European rivals and steeped in a traditional system, the Ottomans attempted a modernization and reform of their society during the Tanzimat period beginning in 1839. Among the reforms was a 1867 law which permitted foreigners to own land in the Ottoman empire.
In the mid 19th century most Palestinians lived in the hills and mountains that run down the center of the region. This was due to the prevalence of malaria and the danger of Bedouin raids in the lowlands. The highlands were densely populated compared to the lowlands. Many highland villages also owned land in the lowlands and established satellite settlements there. The population in the lowlands increased towards the end of the 19th century as population pressure forced highland farmers to migrate and the Ottomans pushed the Bedouin tribes eastward beyond the Jordan River. Opportunities to profit from commercial agriculture for export also motivated highlanders to move toward the Mediterranean Coast on the west and the Dead Sea and Jordan River on the east. The years after 1856 were a period of economic growth for Palestine, especially for agricultural exports to Europe and regional markets.
Wheat and barley were the most important crops, grown on 75 percent of cultivated land. Yields were best in the northern Jordan valley and the lowland coast with many highland areas having poor yields. Most of the wheat and barley was consumed by the farmers rather than sold. Olive cultivation was common or poorer lands in the highlands both for home use and as a cash crop. Grapes were grown in the vicinity of Hebron. Citrus production expanded in the latter decades of the 19th century near the Mediterranean and was an important export.
Theoretically, almost all the agricultural land in the empire was owned by the Ottoman state, but inheritable rights to use the land was granted to individuals and villages. The most important systems of land tenure for agriculture in Palestine were musha'a (also masha'a) and mafrouz, a land tenure system that roughly corresponds to the European concept of private property. Mafrouz land made up only a small percentage of agricultural land. The larger percentage of land called musha'a was allocated and utilized in common by a village or community and parceled out to individuals and peasant families. At intervals of one to five years the peasants redistributed the land usually by lot. Thus, a village farmer did not have rights to a single plot of land, but rather the plot of land he cultivated changed every few years. The redistribution process tended to equalize the economic possibilities of each peasant. A peasant allocated a poor plot of land might find himself with a better plot of land with the redistribution and vice versa.
The musha'a system is often criticized as inefficient and hindering agricultural progress. Given the periodic redistribution of land, the peasant had no incentive to improve the land he was cultivating. The opposite view is that no evidence proves that the musha'a system was less efficient than individual land-holdings and that the musha'a system reduced risks to peasant communities and encouraged communal cooperation and responsibility. In the late 19th century, the growing dependence of some farmers on selling to local and foreign markets for agricultural products and encouraged the increase in individual entrepreneurs who operated in a monetary economy rather than the collective and traditional nature of the musha'a. The Ottoman government attempted, without much success, to eliminate the musha'a with its land law of 1858. The Ottomans aimed to increase its revenue from taxation and to exert more control over land. Jewish settlers who wished to buy land in Palestine beginning about 1880 found the musha'a system inconsistent with their preference for clear titles and boundaries to land. The British continued the effort to eliminate musha'a after they overthrew Ottoman rule during World War I.
By the end of the Ottoman period, the small farmers of the musha'a system were impoverished by government policy hostile to the continuation of collective land tenure, higher taxes, indebtedness, and increased pressure on the land due to population growth. Land was increasingly owned by large investors, many of whom were not resident in Palestine.

### Beginnings of Jewish agriculture

The first Jewish agricultural settlements were established in 1882 after purchasing land from Palestinians. Their inhabitants were eastern European Jews who had little knowledge of agriculture and adopted local practices. The first settlements were in danger of failing, but were saved when banker Edmond de Rothschild invested in the settlements, encouraging and financing commercial rather than subsistence agriculture and the adoption of modern European technology. By the year 1900, more than 5,000 Jews were engaged in agriculture and they cultivated 5,500 ha (14,000 acres) of land mostly devoted to grains and vineyards. The settlements were located in the plains near the Mediterranean coast where Palestinian commercial agriculture was also expanding. This was the most fertile area of Palestine. The emphasis was on citrus production for export to Europe. By 1914, near the end of the Ottoman empire, Jews owned an area of 42,000 ha (100,000 acres) of land, 6.4 percent of cultivated land in Palestine.$^{:75}$

## British mandate

The dissolution of the Ottoman Empire after World War I led to the League of Nations giving Great Britain a mandate to administer Palestine. The mandate lasted from 1920 to 1948. The mandate "included the incompatible goals" of encouraging settlement of Jews while protecting the rights of the Palestinian Arabs and a small population of European Christians. According to 1922 census, Jews made up 11 percent of the population of 750,000 in the British mandate with Palestinians, both Muslims and Christians, making up almost all of the remainder.
The British conducted surveys and implemented policies to convert land cultivated in common by Palestinian communities into private property. As a consequence, the percentage of land cultivated by Palestinian communities in the musha'a system declined from 70 percent in 1917 to 25 percent in 1940. The mandate period is also characterized by the side-by-side existence of the indigenous agricultural systems of Palestinians and the imported technology of Jewish farmers, the rise of capitalism in the agricultural sector, the rapid increase in the Jewish population due to immigration, and the progress in growing and marketing cash crops by both Jewish and Palestinian farmers.

### Palestinian Arab agriculture

During the mandate period, the typical Palestinian farmer in the highlands continued to practice subsistence farming of wheat, barley, and millet and continued to have problems of too-small holdings, debt, and uncertain tenancy. "They devoted their energies into holding on to what they had." Yields of the grain crops varied greatly from year to year and imports were necessary to make up deficits in the demand for grain for local consumption.
However, the share of farmland devoted to growing grain declined (as did the musha'a system of land tenancy in favor of privately owned land) as Palestinian agriculture increased in diversity. Palestinian production of export and commercial crops increased rapidly. Vegetables (including potatoes, a new crop), olives, and fruit, especially citrus, were the most important commercial crops. As opposed to grain production in the highlands, most commercial agriculture was on the plains near the Mediterranean Sea and irrigation was commonly used to make up deficits in precipitation. Inland Galilee was an area of increase in growing olives and producing olive oil. During the mandate period, Palestinian vegetable production increased more than ten-fold, olive production more than doubled, and acreage planted in citrus increased more than seven-fold. Citrus comprised about 40 percent of the value of the agricultural exports of the Palestinian Arabs. Despite the rapid increase in Palestinian citrus cultivation, by 1945, the acreage of Jewish-grown citrus had risen to slightly exceed Palestinian acreage. Palestinian vegetable production continued to be almost triple than of Jewish production. The production of wheat, barley, and olives was dominated by Palestinian farmers.

### Jewish agriculture

During the mandate period the Jewish population in Palestine increased much more rapidly than the Arab Palestinians. In 1918, the population of Palestine consisted of about 60,000 Jews and 630,000 non-Jews. By 1947, the population was 630,000 Jews as compared to 1,324,000 non-Jews. The increase in the Jewish population was mostly due to immigration. Jewish agriculture increased as the Jewish population did. In 1914, the 6.4 percent of cultivated land owned by the "European sector" (predominately Jews) increased in 1941 to 160,480 ha (396,600 acres) of land, 24.5 percent of cultivated land.
Agriculture and the acquisition of agricultural land served the Zionist objective of creating a Jewish state. The Jews mostly purchased land from large landowners on the plains near the fertile Mediterranean coast rather than from the musha'a peasants in the hills and mountains in the interior. The first Jewish settlements utilized Palestinian labor, but soon the standard was to employ only Jews on Jewish-owned land even although the cost was higher than when Palestinian labor was used. The Jews claimed that the money they spent for land stimulated the former landowners to invest in modernizing Palestinian agriculture. Charles S. Kamen doubts that view as many land owners were urban dwellers or not residents of Palestine, although some of the money may have been invested in Palestinian citrus plantations. Palestinians claim that the Jewish land purchases displaced many farmers. Kamen estimates that the displacement amounted to between 10,000 and 30,000 Palestinians.

### Crops (1943)

In 1943, 91.7 percent of crop land was rainfed and 8.3 percent was irrigated. Most of the Jewish land was cultivated in commercial and export crops while most Palestinians continued to practice subsistence farming growing wheat, barley, and olives. The acreage devoted to crops (including both Palestinian and Jewish land) was the following.
| Crop | hectares cultivated (acres) | percentage of total acreage |
| Wheat | 133,400 ha (330,000 acres) | 30.6% |
| Barley | 118,200 ha (292,000 acres) | 27.1% |
| Orchards and vineyards | 83,100 ha (205,000 acres) | 19.1% |
| Vegetables | 30,600 ha (76,000 acres) | 7.0% |
| Citrus | 26,700 ha (66,000 acres) | 6.1% |
| Other | 43,700 ha (108,000 acres) | 10.0% |
| Total | 435,700 ha (1,077,000 acres) | 100.0% |

## Partition and war

The post-World War II civil war in Palestine and the 1948 Arab-Israeli War resulted in the partition of Palestine into the independent state of Israel, inhabited primarily by Jews, and the Palestinian territories, inhabited primarily by Palestinian Arabs. The wars resulted in 700,000 Palestinians (85 percent of the Palestinian population living within the borders of Israel), mostly farmers, being forced off or abandoning their land in what became Israel—and few of them have been able to return. For example, prior to the war about one-half of the commercially-important citrus orchards near the Mediterranean coast were owned by Palestinians. Palestinian and Israeli citrus-growers cooperated as members of a Citrus Board. In 1950, after the Palestinian owners had been expelled from their lands, several prominent Jewish citrus growers requested the Israeli government to allow four Palestinians who had been members of the Citrus Board to return and reclaim their property. The Israeli government turned down the request and the former Palestinian citrus orchards remained in Israeli hands.
The value of the agricultural land of the Palestinians lost to the Israelis was valued in 1996 at between 2.2 and 2.6 billion dollars (1993 dollars), about $5 billion in 2023. Eighty percent of the 2,185,000 dunums (221,000 ha (550,000 acres)) Israel claimed was brought into cultivation after the 1948 war was agricultural land that belonged to and had been cultivated by the Palestinians before their displacement from the land during the war.
This displacement and disruption caused the near disappearance of Palestinian agriculture in Israel and the replacement of Palestinian farmers by Israelis. In the Palestinian territories (and since 1988 the State of Palestine), much farmland has been occupied by Israeli settlers. Concurrently, Israeli policies limiting Palestinian access to land, water, markets, and technology have been detrimental to Palestinian Arab farmers and favorable to Israeli settlers in Palestine, a situation which endures into the 21st century.

### Palestinian Agriculture Folklore

The oral history surrounding agriculture in Palestine is deeply intertwined with the region’s history, culture and rural traditions. The agricultural practices, particularly related to the cultivation of olive trees, grains, fruits and vegetables are a central part of Palestinian folklore and serve as a symbol of resilience and overall connection to the land.
The olive tree holds profound cultural and symbolic significance in Palestinian folklore, representing not only a vital agricultural product but also the connection to the land. The olive harvest is a time of collaboration and celebration. Folk songs, stories, and rituals have been passed down through generations, with tales about the tree’s resilience and longevity. It’s often said that the olive tree “has witnessed generations and empires come and go,” a metaphor for the enduring spirit of the Palestinian people. During the olive harvest, which usually takes place in late fall, communities come together to harvest the olives. Traditional songs, or "maqamat", are sung as workers pick the fruit, often featuring themes of love, unity, and the land. The olive harvest is also accompanied by other folk practices such as dancing and storytelling. The olive tree is often seen as a symbol of peace, with various legends suggesting it was the first tree planted by Adam and Eve. Palestinians have long believed that if a tree is properly cared for, it will continue to bear fruit for centuries.
Agriculture in Palestine is not just about planting and harvesting, it’s also about the various customs and rites that accompany the growing seasons. These rituals are rooted in religious and cultural practices, as well as the agricultural calendar. Certain agricultural milestones were marked by local festivals, some of which coincide with religious celebrations. For example, in the spring, the planting of wheat and barley would be celebrated with specific prayers and rituals for a bountiful harvest. Beyond the olive harvest, other harvests such as wheat and barley would be celebrated with community feasts and songs. The harvest would involve collective efforts, where families and neighbors would unite, strengthening social bonds. These events were often marked with traditional dances, music, and food sharing. The fertility of the land was often depicted in folklore as a divine blessing. Agricultural myths and stories told how the land would "reward" those who treated it with respect. Farmers would pray for good rains, and many folk stories emphasize the connection between human effort and divine intervention. There are numerous stories and proverbs in Palestinian culture that stress the relationship between the land and its people. One common belief is that if a person takes good care of the land, the land will give back in abundance. For example, it’s believed that "the earth speaks to those who listen," meaning those who respect and care for the land will be blessed with good crops.

## Effects on Agriculture from Israel’s Attack on Gaza (2023-2025)
### Summary of Damage

Crops such as fruit trees, vegetables, and field crops are grown throughout around 32% of the total land in the five Gaza Strip governorates. Fruit trees include primarily olive and citrus trees, along with grapes, guava, date palms, and figs. Olive trees not only help support Gaza’s economy, but they hold an important place in Palestinian culture.
In Gaza, 11% of the GDP came from agriculture and helped reduce unemployment which had reached 45.1% prior to the attacks. In 2022, agricultural production made 575 million USD and for many years was their main source of exports.
By September 27th of 2024, 64-70% of tree crop fields and 58% of greenhouses had been damaged. The worst damage was seen with 90% of tree crop fields in Gaza City and 73% in North Gaza being damaged, followed by Khan Yunis (52%), Deir al-Balah (50%), and Rafah (42%). At the conclusion of 2023, all greenhouses in Gaza City and North Gaza were damaged.
The World Bank estimates damages of $629 million USD from October 2023 to March 2024. Destruction of water wells and irrigation networks have had detrimental effects on crop yields and soil quality. The risk of unexploded bombs on their land makes it difficult for farmers to start rebuilding their livelihood.

### Food Insecurity

In September 2024, an Integrated Food Security Phase Classification (IPC) report estimated that 96% of Gaza’s population was facing high levels of acute food insecurity.
Conditions in Gaza have made it an incredible struggle to access food. Even before October 2023, over 75% of Gazans were dependent on UN food assistance and almost half of Gazan households were food insecure.
People in Gaza not only have limited access to food, but to water as well, with 97% of water in the Coastal Aquifer being unfit for human consumption. Destruction of wastewater treatment facilities and recurrent power outages have caused mass water pollution.
Over 1.9 million, approximately 90% of Gaza's population, have been displaced as of 2025. Many UN organizations have stated that Gaza is in a famine with almost 100% of the population in poverty. The rate of malnutrition for children under two has reached 15.6%, far surpassing the WHO's critical threshold. Aid being blocked from entering the Gaza Strip, attacks killing humanitarian aid workers and damaging hospitals have exacerbated the effects of food insecurity.

## Role of Women in Agriculture in Palestine
### Under the Ottoman Empire

During the Ottoman period, rural women participated in agriculture, which was primarily subsistence based, focused on feeding their families. Rural women also led in animal husbandry. Studies of Sharia court records in the Ottoman empire have shown that women could own private property and acquire the usufruct(landlord) rights to public agricultural lands, but laws largely favored men in inheritance. Women often used these court systems to dispute inheritance claims to land. These women were part of the middle class. In Palestine specifically, the traditional Masha’a system was still prominent, which supported community owned and managed agricultural lands, as opposed to private or state-owned land. Women participated in agriculture under the Ottoman Empire, but this was primarily not through owning land. With the increasing participation of Palestine in the global economy, agricultural products as commodities became more common. Women played a role here as well. Olive oil, a key cultural and economic product of Palestine, was used in cooking, in lieu of money, and to make soap. This soap was a massive export both regionally and internationally. Women participated in both the harvest of olive oil and the manufacturing, as seen in photos showing women pressing olives. They could and did own soap factories as well but were often kept from doing so by male relatives.

### Under British Mandate and Israel

Under British mandate and Zionist settler colonialism, the gendered division of labor increased. Israeli policies forced men to migrate daily to participate in the Israeli labor market, while integrating few women. This left women to handle subsistence farming in rural villages. This labor by women was sometimes paid, although usually less than men, but often it was considered part of a woman's chores or responsibilities in the household. When women participated outside of family-owned agriculture, the work was usually temporary or seasonal, and thus unstable. Palestinian women were more often exploited in these positions than men as well. In 1970, 57 percent of the total female labor force worked in agriculture. But they represented only about 7.2% of individuals with land holdings. This lack of land ownership led to agricultural women receiving less services and resources, including loans from government extension programs run by the Palestinian Authorities. Access to agricultural training and education has also been limited to women. Due to resource and mobility restrictions by Israel, the amount of time agricultural practices, largely done by women, take has doubled in some instances. Additionally, the imprisonment and killing of Palestinian men has led to an increased reliance on female agricultural labor. For example, women traditionally collect olives from the ground and low branches, but with the changing size and allocation of the male labor force, women were forced to take the role of climbing ladders to higher branches.

### Current State

Agriculture has played a role in the Palestinian resistance to colonialism, as it centers the Palestinian connection to the land and Palestinian sovereignty. More recent upticks in the participation of women in agriculture have coincided with the first and second intifadas, as they inspired more resistance. Palestinian women have played a role in agricultural developments and innovations aimed at uplifting the Palestinian food system. Seed saving efforts and the management of rooftop gardens are means of preserving agricultural knowledge and achieving food sovereignty. Seed banks, like the Al Qarara Baladi Seed Bank set up by Hanadi Muhanna, are examples of women led organizations looking to strengthen and preserve Palestinian agriculture.