# M. S. Golwalkar

Madhav Sadashivrao Golwalkar (19 February 1906 – 5 June 1973), popularly known as Guruji, was the second Sarsanghchalak ("Chief") of the Hindutva organisation Rashtriya Swayamsevak Sangh (RSS). Golwalkar is considered one of the most influential and prominent figures among Rashtriya Swayamsevak Sangh by his followers.
He was the first person to put forward the concept of a cultural nation called Hindu Rashtra which is believed to have evolved into the concept of the Akhand Bharat Theory, united nations for Bharatiyas. Golwalkar was one of the early Hindu nationalist thinkers in India. Golwalkar authored the book We, or Our Nationhood Defined. Bunch of Thoughts is a compilation of his speeches.

## Early life

Golwalkar was born to Sadashivrao and Lakshmibai Golwalkar in a Marathi Karhade Brahmin family at Ramtek, near Nagpur in Maharashtra. His family was prosperous and supported him in his studies and activities. Sadashivrao, a former clerk in the Posts and Telegraphs Department became a teacher in the Central Provinces and Berar and ended his career as headmaster of a high school. Golwalkar was the only surviving son of nine children. Since his father was frequently transferred around the country, he was transferred to many schools. Golwalkar studied science and was apt and apolitical as a student. As an adolescent, he developed a deep interest in religion and spiritual meditation.
Golwalkar enrolled in Hislop College, a missionary-run educational institute in Nagpur. At the college, he was reportedly incensed at the Open Advocacy of Christianity and the Disparagement of Hinduism; much of his concern for the defense of Hinduism is traceable to this experience. He left Hislop College for Benaras Hindu University (BHU) in Varanasi, receiving a Bachelor of Science degree in 1927, and a master's degree in biology in 1929. He was influenced by Madan Mohan Malaviya, a nationalist leader and founder of the university.
Golwalkar went to Madras to pursue a doctorate in marine biology, but could not complete it because of his father's retirement; he later taught zoology for three years at BHU. His students called him 'Guruji' because of his beard, long hair, and simple robe, a practice later continued in a reverential manner by his RSS followers. Golwalkar returned to Nagpur, and obtained a law degree in 1937. While lecturing at Banaras Hindu University, Bhaiyaji Dani, a student and close associate of RSS Sarsanghchalak K. B. Hedgewar, founded an RSS shakha in Varanasi.
Although Golwalkar attended meetings and was esteemed by its members, there is no indication that Golwalkar took a keen interest in the organization. In 1931, Hedgewar visited Benares and was drawn to the ascetic Golwalkar. After returning to Nagpur, Hedgewar exerted greater influence on Golwalkar. According to RSS sources, Hedgewar encouraged him to pursue a law degree because it would give him the reputation required of an RSS leader. In 1934, Hedgewar made him secretary (karyavah) of the main Nagpur branch. After he began practising law, Hedgewar tasked him with the management of the Akola Officers' Training Camp.
In October 1936, Golwalkar abandoned his law practice and RSS work for the Sargachi Ramakrishna Mission ashram in West Bengal to renounce the world and become a sanyasi. He became a disciple of Swami Akhandananda, who was a disciple of Ramakrishna and brother monk of Swami Vivekananda.
On 13 January 1937, Golwalkar reportedly received his Diksha but left the ashram soon afterwards. He returned to Nagpur in a state of depression and indecision to seek Hedgewar's advice after his guru died in 1937, and Hedgewar convinced him that his obligation to society could best be fulfilled by working for the RSS.

## RSS leadership

After Golwalkar rejoined the RSS, Hedgewar began grooming him for leadership and he was placed in charge of the All-India Officers' Training Camp from 1937 to 1939. Golwalkar's abilities (managing complex details of the large camp, public speaking, reading, and writing) were appreciated. In 1938, he was asked to translate G. D. Savarkar's 1934 Marathi language Rashtra Mimansa (Nationalism) into Hindi and English. The resulting book, We, or Our Nationhood Defined, was published in Golwalkar's name and regarded as a systematic treatment of RSS ideology; the claim that it was an abridged translation was only made by Golwalkar in a 1963 speech. However, a comparative analysis of Marathi language Rashtra Mimansa and "We, or Our Nationhood Defined" shows that the latter was indeed not a translation, but only text inspired by the former. Specifically, the pro-Nazi ideas were Golwalkar's own.
In 1939, at a Gurupooja festival, Hedgewar announced that Golwalkar would be the next general secretary (sarkaryavah, the second-most-important position in the RSS). A day before his death on 21 June 1940, he gave Golwalkar a sheet of paper asking him to be the RSS leader. On 3 July, five state-level sanghchalak (directors) in Nagpur announced Hedgewar's decision.
Golwalkar's choice was said to have stunned the RSS volunteers as Hedgewar had passed over several senior activists. Golwalkar's background, training, and interests made him an unlikely successor, and Balasaheb Deoras said that several RSS leaders were skeptical about Golwalkar's ability as a sarsanghchalak. In retrospect, Hedgewar's grooming (including encouragement to obtain a law degree and the authorship of We, or Our Nationhood Defined), is seen as key to Golwalkar's later success. One reason for his choice is that he was thought likely to maintain RSS independence, otherwise liable to be regarded as a youth front of the Hindu Mahasabha.
As RSS' leader for more than 30 years, Golwalkar made it one of the strongest religious-political organizations in India; its membership expanded from 100,000 to over one million, and it branched out into the political, social, religious, educational, and labor fields through 50 front organisations. During his tenure, some of the notable organizations set up by RSS were Akhil Bharatiya Vidyarthi Parishad, Vishva Hindu Parishad, Bharatiya Mazdoor Sangh, Bharatiya Jana Sangh, Vanavasi Kalyan Ashram.
The RSS extended to foreign countries, where Hindus were recruited into organizations such as the Bharatiya Swayamsevak Sangh or the Hindu Swayamsevak Sangh. There was a subtle yet important shift in the RSS worldview. One of Golwalkar's major innovations was an anti-communist, anti-socialist ideology, with the slogan "Not socialism but Hinduism." According to D. R. Goyal, the RSS' anti-Marxist tinge made it popular with the wealthy sections of society who generously supported it.
The RSS expanded into Jammu and Kashmir in 1940, when Balraj Madhok was sent as a pracharak to Jammu with Prem Nath Dogra as director. A shakha was founded in Srinagar in 1944, and Golwalkar visited the city in 1946.

### Reorientation

Golwalkar's religiosity and apparent disinterest in politics convinced some RSS members that the organization was no longer relevant to the nationalist struggle. It remained separate from the freedom movement, and connections with the Hindu Mahasabha were severed. The RSS membership in the Marathi-speaking districts of Bombay became disillusioned and the Bombay sanghchalak, K. B. Limaye, resigned. Several swayamsevaks defected and formed the Hindu Rashtra Dal in 1943, with an agenda of a paramilitary struggle against British rule; Nathuram Godse (Gandhi's assassin) was a leader of that group.
However, Golwalkar moved quickly to consolidate his position. He created a network of prant pracharaks (provincial organisers), who would report to him rather than to the sanghchalaks. Golwalkar recruited local Congress leaders to preside over RSS functions, demonstrating the organisation's independence from the Hindu Mahasabha. The RSS continued to expand during the Second World War, especially in North India and present-day Pakistan. Many new members were religious, small-scale entrepreneurs interested in consolidating their caste positions with the RSS' Hindu symbols.
Organisation policy during the war years was influenced by potential threats to Hinduism, with the RSS expected to be prepared to defend Hindu interests in the event of a possible Japanese invasion. It also expected a renewed Hindu-Muslim struggle after the war. Golwalkar did not want to give the British colonial government an excuse to ban the RSS. He complied with all governmental instructions, disbanding the RSS military department and avoiding the Quit India movement. The British acknowledged that "the organisation scrupulously kept itself within the law and refrained from taking part in the disturbances that broke out in August, 1942".
A report by the Central Police Intelligence Department on December 13, 1943, says, “It is not possible to create a case for banning the Sangh. But it is equally clear that Golwalkar is creating a strong organization at a rapid pace, so that they would obey the orders, maintain confidentiality and jump into any activity of sabotage or any other type whenever required as per their leader’s orders… Golwalkar is a very cautious, crafty and… capable leader.” In a speech given in June 1942, Golwalkar stated, "I do not want to blame anybody else for the present degraded state of [Indian] society... [when] people start blaming others, then there is weakness in them. It is futile to blame the strong for the injustice done to the weak... Sangh does not want to waste its invaluable time in abusing or criticizing others".
In addition to pragmatism, Golwalkar appeared ideologically opposed to an anti-British struggle. As per Shamsul Islam & Ram Puniyani, the RSS pledged to defend India's freedom by defending religion and culture, and there was "no mention of the departure of the British"
He called the conflation of anti-Britishism with patriotism and nationalism a 'Reactionary View', which would have disastrous effects upon the entire course of the freedom struggle. Golwalkar acknowledged that his attitude confused people (including many swayamsevaks in the RSS), leading them to distrust the Sangh.
While the RSS officially maintained a distance from direct participation in the Quit India Movement, individual members displayed commendable support for the freedom fighters. In 1942, swayamsevaks of Chimur in the Vidarbha region of Maharashtra launched an agitation that later became known as the ‘Chimur Ashti episode’.
In 1948, Ganesh Bapuji Shankar, a member of the Congress committee in Solapur, who had actively participated in the Quit India Movement, stated that RSS assisted them. “I had participated in the Quit India movement in 1942. The capitalist and agrarian community was scared of the government at that time. Therefore, we were not offered safe haven in their homes. We had to stay in Sangh workers’ homes to work underground. People from the Sangh used to help us happily with our underground work. They also took care of all our requirements. Not only this, if someone from amongst us fell sick, the Sangh swayamsevak doctors used to treat us. Sangh swayamsevaks, who were advocates, used to fight our cases fearlessly. Their patriotism and value-based lifestyle was undisputable".
The house of Sanghchalak of Delhi (Head of Delhi unit of RSS), Lala Hansraj, was used by freedom fighter Aruna Asaf Ali to remain underground. In an interview published in Hindi daily, Hindustan in August 1967, she recalled, “I was underground in 1942 agitation; Delhi Sanghchalak, Lala Hansraj provided me refuge in his house for 10-15 days and arranged for my complete safety. He saw to it that nobody got information about my stay at his house.”

### Ban and arrest

When Mahatma Gandhi was assassinated in January 1948 by Nathuram Godse, there was widespread apprehension that the RSS was involved. Golwalkar and 20,000 swayamsevaks were arrested on 4 February, and the RSS was banned for "promoting violence and subversion". Godse said that he acted on his initiative, and no official connection between the RSS and Gandhi's assassination has ever been made. However, Nathuram Godse's brother Gopal Godse—also accused in the assassination plot—said that Nathuram never left the RSS, and his statement was designed to protect the RSS and Golwalkar (who were in deep trouble after the assassination). Golwalkar was released on 5 August, after the six-month statutory limit expired.
The RSS ban continued, and Golwalkar tried to negotiate with Home Minister Vallabhbhai Patel about having it lifted. The mass arrests, violence against members, and the ban by an independent Indian government of what was understood as a patriotic organization was a shock to the RSS membership.
Although Patel asked the RSS to join the Congress, Golwalkar disapproved. Patel then demanded, as a precondition, that the RSS adopt a written constitution. Golwalkar responded by beginning a satyagraha on 9 December 1948, and he and 60,000 RSS volunteers were arrested. RSS leaders Eknath Ranade, Bhaiyaji Dani, and Balasaheb Deoras suspended the satyagraha in January 1949 and, in collaboration with liberal leader T. R. Venkatarama Sastri, wrote an RSS constitution of which Patel approved. The ban was lifted on 11 July 1949. The government of India stated that the decision to lift the ban had been made given Golwalkar's promise of loyalty to the Constitution of India and the acceptance of India's national flag explicitly in the RSS constitution. Organizations founded and supported by RSS volunteers became collectively known as Sangh Parivar.

## Writings and ideology

Golwalkar is known to have propagated Dharmic teachings. A book based on extracts of his writings, titled Guruji: Vision and Mission, includes a chapter titled "Hindu—the Son of this Motherland", which claims that 'Bhartiya' includes only those who have followed faiths rooted in pluralism, and that Indic faith followers represent this in India since it accepts all approaches towards spirituality. In another chapter, titled "Our Identity and Nationality", he wrote, "All the elements required to develop as a great nation are present in this Hindu society in their entirety. This is why we say that in this nation of Bharat, the living principles of the Hindu society are the living systems of this nation. In short, this is 'Hindu Nation'."
Golwalkar underscores the importance of character building, both at individual and national levels, as essential for the country's progress and unit. Golwalkar advocated for unity among Hindus, as emphasized by the founder of the organization. He was a staunch critic of pseudo secular viewpoints of Congress.
Some of Golwalkar's ideas differed from those of the RSS. For example, in his book We or Our Nationhood Defined, published in 1939, he compares the creation of a Hindu culture propagating the concept of acceptance of a shared Hindu heritage.
Golwalkar always believed that casteism served a great purpose in critical times. He called Manu the first, greatest, and the wisest lawgiver of mankind. However he condemned caste discrimination and believed all individuals are equally sacred.
   "All individuals are equally sacred and worthy of our service. Therefore, any sense of discrimination amongst them is reprehensible. Thus, in our culture, the spirit of social service has been sublimated into worship of God."
According to Ramachandra Guha's book Makers of Modern India, Golwalkar saw Muslims, Christians, and communists as the biggest threats to the creation of a Hindu state. Golwalkar has been "criticized" for "similarities in ideas" with those of the Nazis, particularly by Hindutva adversaries and critics alike. For instance, Golwalkar's book We, or Our Nationhood Defined, published in 1939, includes the following quote:
   "To keep up the purity of the nation and its culture, Germany shocked the world by her purging the country of Semitic races – the Jews. National pride at its highest has been manifested here. Germany has also shown how well-nigh impossible it is for races and cultures, having differences going to the root, to be assimilated into one united whole, a good lesson for us in Hindustan to learn and profit by.”
According to Koenraad Elst, Golwalkar was neither a Nazi nor an anti-semite and did not endorse the holocaust. Golwalkar merely called attention to it. The quote by Golwalkar has been taken out of context through the deliberate use of quote mining as part of far-left and Islamist propaganda in the discourse of Anti-Hinduism prevalent in India. In fact, Elst demonstrates that Golwalkar was a champion of Zionism and supported the Jewish state of Israel.Golwalkar "cooperated" with the British in World War II in their war against Hitler and Nazism, and the Axis Powers, and was supportive of the Jews, showing admiration and sympathy for them.
   The Christians committed all sorts of atrocities on the Jews by giving them the label “Killers of Christ”. Hitler is not an exception but a culmination of the 2000-yearlong oppression of the Jews by the Christians
Golwalkar believed that people following Semitic faiths (particularly Muslims and Christians) must either adopt or respect Hindu culture, otherwise they do not deserve the rights the citizens.
   The non-Hindu peoples in Hindusthan must either adopt the Hindu culture and language, must learn to respect and hold in reverence Hindu religion, must entertain no idea but those of glorification of the Hindu race and culture — in one word they must cease to be foreigners, or may stay in the country, wholly subordinated to the Hindu nation, claiming nothing, deserving no privileges, far less preferential treatment—not even citizen's rights.
According to Varghese Kurien in his book I too had a dream, he calls Golwalkar an intensely patriotic Indian. "What impressed me most about him was that he was an intensely patriotic Indian. You could argue that he was going about preaching his brand of nationalism in a totally wrong way, but nobody could question his sincerity". Kurien says that the Golwalkar he knew is a patriotic, honest outspoken man.

## Legacy

Golwalkar's legacy continues to influence the organisation and discourse of Hindutva politics in the country. His call for self-reliance, discipline, and cultural pride remains relevant and continue to influence policymakers and social organisations.
In recognition of his contributions, the Hedgewar Smruti Mandir in Nagpur serves as a memorial for both K. B. Hedgewar, the founder of RSS, and Golwalkar. This site has been accorded tourism status, reflecting its significance in the cultural and historical landscape of the region.
The current Sarsanghchalak of RSS, Mohan Bhagwat has said that the Sangh is not dogmatic , and have discarded chunks of Golwalkar's thoughts which are irrelevant at the present. The RSS chief in 2019 said that the Sangh is not bound by an ideology or ideologue. Bhagwat said that The Sangh's core value is that India is a Hindu Rashtra and it is non-negotiable, but the organisation cannot be bracketed into any ideology, including Golwalkar's Bunch of Thoughts.
The Central Government's motion to rename the second campus of Rajiv Gandhi Centre for Biotechnology after Golwalkar led to controversy in Kerala.
Shashi Tharoor, in a series of tweets, asked whether the center should "memorialize a bigoted Hitler-admirer who in a 1966 speech to VHP asserted the supremacy of religion over science". Communist Party of India (Marxist) opposed this move and Kerala Chief Minister Pinarayi Vijayan has sent a letter to Centre requesting it to reconsider its decision to name the second campus of Rajiv Gandhi Centre for Biotechnology (RGCB), coming up in Thiruvananthapuram, after M. S. Golwalkar.