# Obioye

Obioye (c. 1079 – c. 1121) was the twenty-ninth ogiso (king) of Igodomigodo, an early kingdom of the Benin Empire, reigning from 1119 to 1121. He was the son of Ogiso Oduwa and inherited a kingdom facing economic challenges. His rule was marked by a severe famine, which lasted from c. 1119 – c. 1125, causing economic crisis, inflation, and widespread starvation. In response to rising food prices and economic turmoil, Obioye nationalised cowries, limiting their circulation to stabilise the economy. His policies led to the term Igho Obioye ("Obioye's money") or ("hard currency"), which became synonymous with inflation and high prices. He urged his people to reduce food consumption, leading to dissatisfaction and alienation of nobles and chiefs from the monarchy.
As the famine worsened due to droughts, wildfires, and crop failures, Obioye's reign further weakened. His economic policies, though intended to curb inflation, proved largely ineffective, and many citizens migrated to escape starvation. He died around c. 1121, reportedly from self-imposed starvation or perceived divine punishment, leaving behind a kingdom in economic decline. His successor, Arigho, introduced policies that aimed to revive the economy. Despite his troubled reign, Obioye remains in the kingdom's history as the first Ogiso to implement currency reforms, influencing later economic strategies. His legacy is reflected in Benin proverbs and oral traditions, especially in the phrase Igho Obioye, which continues to describe high prices.

## Early life and background

Born around 1079, Obioye hailed from Ihinmwirin, a rural settlement in Igodomigodo (present-day Benin Kingdom). His birth occurred during the reign of his grandfather, Ogiso Ohuede. He was the eldest son of Idugioduwa, who ascended to the throne of Igodomigodo in 1112 under the regnal name Oduwa. Obioye's early years were spent in an agricultural setting, assisting his family with farming duties. When his father Oduwa moved to the city to work as an ironsmith, Obioye remained in Ihinmwirin to manage the family's agricultural affairs. This upbringing kept him distant from the royal court, limiting his experience with governance and statecraft.
As a youth, Obioye did not receive training in diplomacy, military tactics, or economic planning—skills considered important for a future Ogiso. His grandfather, Ohuede, had implemented an agricultural policy called Ugbo Owinna ("workers' farms"), requiring farmers to set aside part of their harvests for royal artisans and state officials. However, since Obioye matured before these policies were fully in place, he did not directly benefit from this economic system. Later, his father Oduwa expanded trade relations but emphasised foreign commerce over agricultural development, leading the kingdom's economy to become heavily dependent on external trade. This shift was associated with a gradual decrease in food production, and by the time of Oduwa's death, inflation and food shortages were present in the kingdom.
When Obioye ascended to the throne in 1119, he was 40 years old and had limited experience in administrative or military roles. His background in subsistence farming influenced a leadership style that was rural and reserved. He inherited a kingdom facing economic challenges—while currency was plentiful, food was scarce due to a longstanding focus on commerce rather than agriculture. The economic system established under Oduwa had fostered a society where traders were prosperous, but the number of farmers had decreased, making the kingdom vulnerable to famine.
Obioye's administrative inexperience became evident upon his ascension; he faced difficulties in managing the duties of kingship and addressing the economic crisis effectively. Unlike his father, who was known for public engagements and diplomatic trade missions, Obioye was more withdrawn, leading to the historical description Obíoye ne o mai ren owe egie ("Obioye who knew not how to act the king"). He promoted values of self-restraint and frugality, encouraging minimal consumption. However, this approach was perceived by some as severe, particularly in a nation already battling inflation, causing dissatisfaction among nobles and merchants.
During the initial months of his reign, tensions grew between the monarchy and the nobility. Unlike previous Ogisos who maintained strong alliances with the Enigie ("dukes") and Edionwere ("senior village chiefs"), Obioye's policies led to estrangement with these influential groups. His inability to alleviate economic hardships led nobles to question his leadership, while common people struggled with increasing difficulty to afford basic necessities. His administration's reluctance to actively intervene in food production was seen by some as exacerbating the crisis, contributing to discontent throughout the kingdom.
As inflation surged and famine intensified, concerns about Obioye's leadership grew. Instead of implementing strategies to boost food production, he focused on rationing and promoting reduced consumption. He encouraged the populace to limit their meals, adapt recipes without essential ingredients, and conserve scarce resources. However, these measures did not address the underlying causes of the scarcity, and the economic crisis deepened. This approach stood in contrast to that of his successor, Arigho, who later introduced trade and monetary policies aimed at stabilising the economy. By the close of 1120, challenges related to food shortages and inflation were contributing to political instability and mass migration, which characterised the remainder of Obioye's reign.

## Reign

In 1119, Ogiso Obioye ascended to the throne of Igodomigodo, inheriting a kingdom facing economic challenges. His father, Ogiso Oduwa, had emphasised foreign trade over agriculture, resulting in an abundance of cowry shells as currency but a scarcity of food. This imbalance led to inflation—citizens had money but lacked food to purchase—alongside declining agricultural productivity. As Obioye began his reign, a severe famine affected the kingdom, causing widespread hardship. The onset of famine surprised the populace, especially since just two years earlier, Oduwa had displayed wealth during a diplomatic visit to Uhe ("Ife"). A folk song reflected the severity of the crisis:
To address inflation, Obioye implemented a policy of nationalising all cowry shells, collecting them from private holders to limit circulation and stabilise their value. This move made money scarce and aimed to control the currency, but did not alleviate food shortages. The people, already experiencing hunger, saw little improvement in accessing food, leading to widespread dissatisfaction. His strategy became known as "Igho Obioye" ("Obioye's money" or "hard currency"), a term that persisted in Benin culture to describe high prices and economic hardship. By restricting the money supply, trade activity reduced, further impacting the economy. Obioye's control over currency led to discontent among merchants and nobles.
Obioye also introduced measures encouraging people to reduce their consumption to conserve resources. He instructed his Avbiogbe ("royal messengers") to proclaim: "le ne ukhunmwu" ("flee the inflation"). This message was interpreted by some as a directive to cut back on food consumption, while others saw it as an encouragement to migrate elsewhere. Obioye himself adopted a frugal lifestyle, eating only roasted yam with raw palm oil, avoiding meat and soup. The populace referenced his austere habits in a song:
His policies led to strained relations with the kingdom's nobility, including the Edionwere ("senior village chiefs"), the Enigie ("dukes"), and the Edionnisen ("Great Nobles"). Traditionally, these groups paid tributes to the king, but economic hardship caused them to cease contributions. Deprived of palace resources, many nobles withdrew from court affairs. This withdrawal impacted local governance and military organisation. With reduced tax revenues, nobles focused on their own survival, affecting governmental functions.
By 1120, conditions had deteriorated as famine, drought, and inflation affected the economy. Crops failed due to lack of rainfall, and wildfires destroyed farmlands, food reserves, and livestock. Citizens began migrating to other regions. Many moved southward, forming communities that are now the Urhobo, Isoko, and Okpe communities of modern-day Delta State, Nigeria. Those who remained performed rituals hoping to improve conditions. Obioye did not implement diplomatic negotiations or infrastructural solutions during this time. By the end of 1120, his inability to manage the crisis left him isolated. He died in 1121 AD, with some accounts reporting self-imposed starvation due to his austerity measures. Others suggest his death was seen as divine retribution. After his passing, the famine continued, and his successor, Arigho, inherited a kingdom facing economic difficulties.

## Death and succession

In 1121, Obioye died after a reign marked by economic challenges, including famine and political instability. Historians have proposed multiple theories regarding his death, based on oral traditions and historical accounts. Some sources suggest he starved himself by strictly adhering to his own austerity measures that promoted minimal food consumption. Others propose a spiritual explanation, stating that his continuous curses upon the land and its people were believed to have angered the gods, leading to his premature demise. Another perspective holds that his political difficulties, isolation from the nobility, and the collapse of governance left him powerless and mentally exhausted, ultimately contributing to his early death. At the time of his death, Igodomigodo was facing challenges, including severe famine, lawlessness, and depopulation. The famine had severely impacted agriculture, and inflation, along with monetary policies, had not restored economic stability. Political unrest had affected the monarchy, with nobles, chiefs, and administrators distancing themselves from palace affairs.
After Obioye's death, the kingdom experienced a leadership transition. His son, Arigho, ascended to the throne, implementing economic policies that differed from those of Obioye. While Obioye had restricted spending and encouraged frugality, Arigho focused on trade, commerce, and strengthening state revenues by introducing a treasury system. His financial approach, known as Igho Arigho ("Arigho’s money"), emphasised controlled wealth circulation. The differences between Obioye's policies and Arigho's measures are noted in historical accounts discussing economic changes during that period. Obioye is recognised as a historical figure in early Benin history. His reign is studied in economic history and political science, particularly in discussions about the effects of currency nationalisation and government intervention in controlling inflation.