# Zomi people

Zomi is a collective identity adopted by some of the Kuki-Chin language-speaking people in India and Myanmar. The term means "Zo people". The groups adopting the Zomi identity reject the conventional labels "Kuki" and "Chin", popularised during the British Raj, as colonial impositions. Even though "Zomi" was originally coined as an all-encompassing identity of the Kuki-Chin-speaking people, in practice, it has proved to be divisive, with considerable number of groups continuing to use the traditional labels "Kuki" and "Chin" and only certain sections adopting the Zomi identity. The groups covered in the identity has varied with time. Compound names such as "Kuki-Zo" and "Zomi Chin" are sometimes used to paper over the divisions.

## Etymology

The term "Zomi" combines the ancestral name "Zo" with "mi," meaning people.

## Evolution of the identity

The Zo identity for the Kuki-Chin language speaking people spread across Northeast India and Myanmar's Chin State began to take shape soon after World War II. The people of the then Lushai Hills district in India (present-day Mizoram) rallied behind a "Mizo" ("Zo people") identity in 1946. In 1953, the Baptist Associations of Tedim, Falam and Hakha in Myanmar's Chin State adopted Zomi ("Zo people") as their "national" name (subsuming the various tribal identities). In India's Manipur state, T. Gougin formed a "United Zomi Organisation" in 1961 and "Zomi National Congress" in 1972. The final step in these Zomi nationalist movements was taken in April 1993, when a Zomi Re-unification Organisation (ZRO) was formed at Phapian in Kachin State of Myanmar, under the leadership of Tedim Chins and Paites. It had the professed objective of unifying all the Kuki-Zo people divided across national borders (India, Myanmar and Bangladesh) under a united "Zomi" identity.
With these antecedents, seven Kuki-Zo tribes of Churachandpur district in Manipur, that had previously declined to accept a Kuki identity, agreed to come under the banner of Zomi Re-unification Organisation in 1995. The seven tribes were Hmar, Zou, Vaiphei, Gangte, Simte, Sukte (Tedim Chins) and Paite, with the Paites leading the collection. Its formation day is said to be observed on 20 February every year as Zomi Nam Ni. By 1997, the organisation also formed an underground military wing called Zomi Revolutionary Army (ZRA) ostensibly to defend the tribes under its umbrella from rival tribes, mainly the Thadou Kukis.
During 1997–1998, serious Kuki–Paite clashes developed in the Churachandpur district of Manipur, killing 350 people and displacing 13,000 people. At the end of the conflict, the Hmar and Gangte tribes left the Zomi group, leaving only five tribes in the collection.

## Diaspora

As of 2025, the Zomi are the second-largest ethnic group in the Burmese diaspora in the United States. Between 12,000 and 15,000 Zomi live in Tulsa, Oklahoma, which is referred to as "Zomi Town" within the Burmese diaspora. The concentration of Zomi in Tulsa is related to the fact that the Zomi are a largely Christian ethnic group and faced persecution in Myanmar under the military dictatorship. The resettlement of Zomi refugees to Tulsa was in part catalyzed by Dr. Chin Do Kham, who moved to Tulsa in the 1970s to study at Oral Roberts University, a Christian institution in southern Tulsa.