# Liebster Gott, wann werd ich sterben

"Liebster Gott, wann werd ich sterben" ("Dearest God, when will I die") is a Lutheran hymn which Caspar Neumann, an evangelical theologian from Breslau, wrote around 1690. The topic of the hymn, which has five stanzas of eight lines, is a reflection on death. An elaborate analysis of the hymn's content was published in 1749. A few text variants of the hymn originated in the 18th century. Neumann's text is usually sung to the hymn tune of "Freu dich sehr o meine Seele".
Daniel Vetter, a native of Breslau, set the hymn in the first half of the 1690s, and published this setting in a version for SATB singers in 1713. This setting was picked up by Johann Sebastian Bach, who based some of his compositions on it. His chorale cantata based on Neumann's hymn, Liebster Gott, wenn werd ich sterben, BWV 8, was first performed in Leipzig in 1724, Vetter's hymn tune, Zahn No. 6634, appearing in its outer movements.
The closing chorale of BWV 8 is a reworked version of Vetter's four-part setting. The appreciation of the similarity (or: difference) between this cantata movement, BWV 8/6, and Vetter's original ranges from "somewhat altered" to "with radical alterations", the 1998 edition of the Bach-Werke-Verzeichnis listing the 1724 version as a composition by Vetter. Another setting of Neumann's hymn was published in 1747.

## Text

Neumann was born in Breslau (now Wrocław in Poland, then in German Silesia) in 1648. From 1667 to 1670 he studied in Jena. Less than a year after having been assigned court preacher in Altenburg in 1678, he returned to his native town, where he became pastor at the St Mary Magdalene Church in 1689. He wrote "Liebster Gott, wann werd ich sterben" around 1690. It is a Lutheran hymn in five stanzas of eight lines. Its hymn metre is 8.7.8.7.7.7.8.8. The topic of the hymn text is a reflection on death. Gabriel Wimmer's extensive commentary on the hymn was published in 1749.

### Content

In what follows, the German text of Neumann's hymn is according to Wimmer's publication, and the English translation of the hymn, where provided, is according to Charles Sanford Terry's 1917 publication on hymns as included in Bach's cantatas and motets: these verse translations are John Troutbeck's as published by Novello. The explanatory notes, comparing the hymn text to bible passages, are a translation of Wimmer's, based on KJV for bible quotes.

#### First stanza

* ↑ Ecclesiastes 9:5: "the living know that they shall die"; Ecclesiastes 9:12: "man also knoweth not his time"; Job 14:5
* ↑ Psalms 144:4: "his days are as a shadow that passeth away"; Job 7:6
* ↑ Genesis 5:3: "Adam ... begat a son in his own likeness"
* ↑ Wisdom of Solomon 7:1: "I myself also am a mortal man, like to all"; Acts 14:13
* ↑ 1 Corinthians 15:22: "For as in Adam all die, (etc)"
* ↑ 1 Peter 5:10: "ye have suffered a while"; 1 Peter 1:6
* ↑ Wisdom of Sirach 40:1–2: "a heavy yoke is ... / ... the day of death"; 2 Samuel 14:14; Job 30:23

#### Second stanza

* ↑ Acts 25:11: "I refuse not to die"; Acts 20:24; Genesis 46:30; 1 Kings 19:4
* ↑ Romans 8:10: "the body is dead because of sin"; Job 17:14
* ↑ Wisdom of Sirach 38:22: "yesterday for me, and to day for thee"; Joshua 23:14; 2 Samuel 14:14
* ↑ John 11:11: "Our friend Lazarus sleepeth"; Matthew 2:20

#### Third stanza

* ↑ Jonah 2:4: "Then I said, I am cast out of thy sight"
* ↑ Wisdom of Sirach 7:36: "remember the end, and (etc)"; Wisdom of Sirach 14:12
* ↑ Genesis 47:29f: "bury me not, I pray thee, in Egypt: But I will lie with my fathers"
* ↑ Luke 12:20: "this night thy soul shall be required of thee"; Isaiah 38:15
* ↑ Luke 12:20: "whose shall those things be, which thou hast provided?"; Psalms 39:7; Lamentations 5:2
* ↑ Acts 11:19: "they ... were scattered abroad upon the persecution that arose"; Matthew 26:31

#### Fourth stanza

* ↑ Philippians 4:5–6: "The Lord is at hand. Be careful for nothing"; 1 Peter 5:7
* ↑ 2 Corinthians 5:8: "We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord"; Luke 23:43; Philippians 1:23; 1 Thessalonians 4:17
* ↑ Job 19:25: "I know that my redeemer (etc)"; 1 Corinthians 15:44
* ↑ Philippians 3:13: "forgetting those things which are behind"
* ↑ Joshua 13:33: "the LORD God of Israel was their inheritance"
* ↑ 1 Timothy 6:16: "Who only hath immortality"

#### Fifth stanza

* ↑ Romans 14:9: "For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living"; Psalms 8:2; Psalms 103:19
* ↑ 1 Corinthians 1:8: "Who shall ... confirm you unto the end"; 1 Peter 1:9
* ↑ Acts 7:59–60: "Lord Jesus, receive my spirit ... And when he had said this (etc)"; Luke 2:29; 2 Maccabees 6:27f; Hebrews 12:3
* ↑ Tobit 4:4: "bury her by me"; Tobit 14:12; Genesis 49:29
* ↑ Psalms 71:1: "In thee, O LORD, do I put my trust: let me never be put to confusion"; Psalms 31:1
Another linking of phrases from the hymn, and paraphrases thereof, to biblical passages can be found in Melvin P. Unger's 1996 book with interlinear translations of Bach's cantata texts.

### Adaptations

Copies of the 1720 and 1721 prints of Franz Anton von Sporck's Verschiedene Buß-Gedancken Einer Reumüthigen Seele, Uber Die Sterblichkeit deß Menschens are extant. The publication contains "O Gott! mein Zeit laufft immer hin", which is an adaptation of Neumann's hymn. Like the original, it has five stanzas of eight lines.
The text of the four middle movements of BWV 8 is an expanded paraphrase of stanzas two to four of Neumann's hymn. The second and third stanza of the hymn form the basis of the second and third movement of the cantata, which are an aria followed by a recitative. The text of the next two movements of the cantata, again an aria followed by a recitative, draws from, and expands upon, the hymn's fourth stanza.
In 1789, Benjamin Friedrich Schmieder [wikisource] published Hymnologie, oder, Ueber Tugenden und Fehler der verschiedenen Arten geistlicher Lieder, in which he presented an improved version of Neumann's hymn. Schmieder clarifies the improvements he proposes in accompanying prose. The incipit of this version reads: "Ach wie bald, Herr, kan ich sterben!" (lit. 'Ah how soon, Lord, can I die!').

## Melodies and settings

Shortly after Neumann's death, in 1715, his collected prayers and hymns were published in Breslau, under the title Kern Aller Gebete und Gesänge. The publication mentions two possible pre-existing hymn tunes for "Liebster Gott, wann werd ich sterben":
* "Freu dich sehr o meine Seele"
* "Werde munter, mein Gemüte"
The second, Zahn No. 6551, was composed by Johann Schop and published in 1642. The first, Zahn No. 6543, EG 524, became the common melody for Neumann's hymn. This tune was originally published for a French (1551), and later a German (1587), version of Psalm 42 ("As the hart panteth after the water brooks"), before it was used for the "Freu dich sehr o meine Seele" hymn in the early 17th century, with which it was later generally associated. This melody is also known as GENEVAN 42, referring to its first publication, as "Wie nach einer Wasserquelle", referring to the German version of Psalm 42, and as "Abermal ein Jahr verflossen", referring to another hymn sung to the same tune. Bach adopted this melody with various texts (none of these, however, from Neumann's hymn) in his cantatas BWV 13, 19, 25, 30, 32, 39, 70 and 194. Hymnals which contain the text of Neumann's hymn and indicate the Zahn 6543 melody as its tune include:
* Das Privilegirte Ordentliche und Vermehrte Dreßdnische Gesang-Buch, No. 623 in editions of 1730, 1759 and 1768
* Sammlung von geist- und trostreichen Sterb- und Begräbniß-Liedern (1747), No. 62
* Neues vollständiges Gesang-Buch, für die Königlich-Preußische, auch Churfürstlich-Brandenburgische und andere Lande, No. 623 in editions of 1748 and 1757
* Neu-eingerichtetes Kirchen- und Haus- Gesang-Buch (1749), No. 1007
* Allgemeines und vollständiges Evangelisches Gesangbuch für die Königl. Preuß. Schles. Lande (1751), No. 1046
* Seelen erquickendes Harpffen-Spiel (1764), No. 571
* Pommerscher Sing- Bet- Lob- und Danck-Altar, oder vollständiges Gesang-Buch (1776), No. 763
* Liedersammlung zum Gebrauch für Kranke und Sterbende (1789), No. 58
* Ein Unpartheyisches Gesang-Buch, No. 366 in editions of 1804, 1808 and 1829
* Die Kleine Geistliche Harfe der Kinder Zions, No. 299 in editions of 1811 and 1834
* Erbauliche Lieder-Sammlung (1826), No. 581
* Die Gemeinschaftliche Liedersammlung, No. 185 in editions of 1841 and 1849
* Hamburgisches Gesangbuch (1842), No. 638

### Vetter's setting

Vetter, a native of Breslau, published his four-part setting of Neumann's hymn in 1713, in the second volume of his Musicalische Kirch- und Hauß-Ergötzlichkeit. In the introduction of that publication he wrote:
By the time Vetter wrote this, he had been an organist in Leipzig for around 35 years. Carl von Winterfeld quoted Vetter's 1713 introduction on the history of the origin of his setting. Later in the 19th century, Philipp Spitta, Johannes Zahn and Max Seiffert retold Vetter's account of the origin of his setting, as did Charles Sanford Terry in the early 20th century.
Vetter's SATB setting, which has a figured bass, is in E-flat major. It is in bar form, with the stollen comprising two lines of text. Its character is rather that of a sacred aria than that of a (church) song or chorale. The soprano's melody of Vetter's setting is a hymn tune known as Zahn No. 6634:
This expressive melody is Pietist, as opposed to the hymn tunes customary in Orthodox Lutheranism. By the late 18th century, Vetter's setting of Neumann's hymn was hardly remembered.

### Compositions based on Vetter's setting

There was a copy of the 1713 volume of Vetter's Musicalische Kirch- und Hauß-Ergötzlichkeit in the household of Johann Sebastian and Anna Magdalena Bach. Johann Sebastian composed the first version of his BWV 8 cantata in 1724. It is a cantata for the 16th Sunday after Trinity which is part of his second cantata cycle. Its first movement, setting the first stanza of the hymn, is a chorale fantasia on a modified form of Vetter's hymn tune. Its last movement, in E major like the first, is a reworked version of Vetter's four-part setting, for SATB choir, colla parte instruments and figured bass, with the last stanza of Neumann's hymn as text. By around 1735 the vocal parts of this movement, BWV 8/6, were adopted in the Dietel manuscript.
The final movement in the setting adopted from Vetter's reads:
The Dietel manuscript also contains a four-part setting in E-flat major, BWV deest, of Vetter's hymn tune. In 1736, a voice and continuo arrangement of Vetter's hymn tune, attributed to Bach (BWV 483), in the same key, was included in Schemellis Gesangbuch. In 1747 Bach produced a second version of his BWV 8 cantata: its outer movements are D major transpositions of the same movements of the earlier version of the cantata.
When Bach's pupil Johann Friedrich Doles had become Thomaskantor some years after the composer's death, the BWV 8 cantata was performed again in Leipzig. According to the American musicologist David Yearsley [nl], the widowed Anna Magdalena may have heard such performance, finding consolation in the hymn's text and setting. Friedrich Wilhelm Birnstiel published the four-part setting of the closing chorale of Bach's cantata in 1765. The same also appeared in the first volume of Breitkopf's edition of Bach's four-part chorales (1784), edited by Carl Philipp Emanuel Bach.
According to Winterfeld, Vetter's 1713 setting and the closing chorale of Bach's cantata are largely comparable: he sees it as an example of how Bach could, with a few adjustments, perfect an otherwise already agreeable composition. Winterfeld compared both settings in the Annex of his 1847 publication:
The Bach Gesellschaft published the E major version of Bach's chorale cantata in 1851, edited by Moritz Hauptmann. Spitta described the closing chorale of the cantata as a somewhat altered version of Vetter's setting. The BWV 483 setting was published in the Bach Gesellschaft Edition in 1893, edited by Franz Wüllner. Henry Clough-Leighter [scores; ca] published the vocal score of the outer movements of the BWV 8 cantata in 1935, with his own piano reduction of the instrumental accompaniment. In the 1975 volume of the Bach-Jahrbuch, Emil Platen described the BWV 8/6 setting as a reworking of Vetter's original. The New Bach Edition (NBE) contains four instances of the BWV 8/6 chorale:
* In E major, orchestrated, as part of the BWV 8.1 cantata, in Vol. I/23 (1982; editor: Helmuth Osthoff).
* In the same volume, the D major version, orchestrated, as part of the BWV 8.2 cantata.
* The E major version of the Dietel manuscript, containing only the vocal parts, in Vol. III/2.1 (1991; edited by Frieder Rempp [scores]).
* The same variant, as included in C. P. E. Bach's 18th-century edition of his father's chorales (Breitkopf edition), in Vol. III/2.2 (1996, also edited by Rempp).
Vol. I/23 of the NBE also contains both the E and D major versions of Bach's chorale fantasia on Vetter's "Liebster Gott, wann werd ich sterben" with which the BWV 8 cantata opens. The III/2.1 volume of the NBE includes the E-flat major chorale from the Dietel manuscript (in the publication indicated as BWV 8/6*), and the BWV 483 setting. In the 1998 edition of the Bach-Werke-Verzeichnis, which was co-edited by Alfred Dürr, the BWV 8/6 setting was listed in the third Anhang, that is the Anhang of works spuriously attributed to Bach, with a reference to Platen's Bach-Jahrbuch article: in that version of the catalogue of Bach's works the composition is attributed to Vetter. In 2005, Richard D. P. Jones translated Dürr as writing, in his 1992 book on Bach's cantatas, that BWV 8/6 was "borrowed from Daniel Vetter, albeit with radical alterations." According to the same authors, Vetter's melody "had been commissioned for the burial of the Cantor Jakob Wilisius, and was no doubt especially well known in Leipzig."

### Setting in Reimann's collection (1747)

Johann Balthasar Reimann [de] published his Sammlung alter und neuer Melodien Evangelischer Lieder (Collection of old and new melodies of Evangelical songs) in 1747. As No. 268 it contains a setting for Neumann's "Liebster Gott, wann werd ich sterben". Reimann was the first to publish this sacred song, but it is not his composition. Its tune, Zahn No. 6635, reappeared in an 18th-century manuscript and a 19th-century print.