# Apracharajas

The Apracharajas (Gandhari: 𐨀𐨤𐨿𐨪𐨕𐨪𐨗), also known as Avacarajas (Gandhari: 𐨀𐨬𐨕𐨪𐨗), were a local ruling dynasty of Gandhara. The Apracharaja capital, known as Apracapura (also Avacapura), was located in Bajaur, though from numismatic evidence and reliquary inscriptions, it is asserted that their territory encompassed the wider region of Gandhara, including the cities of Taxila and Pushkalavati. Under the administration of Sases, their domain expanded to incorporate the former territory of the kingdom of Porus, which extended as far as the river Ravi in the Punjab.
Based on analysis of their inscriptions and coinage, the Apracharajas are widely believed to have served as significant benefactors of Buddhism. Translated inscriptions indicate the donation of stupas and reliquaries in honor of the Buddha. Notably, Indragivarma, the second son of Vijayamitra the Apracharaja, and Utara, the spouse of Indravarma, detail the construction of stupas in previously unestablished locales. These inscriptions and coinage are consistently composed in Gandhari Prakrit, utilizing the Kharosthi script, thereby highlighting the adherence of these rulers to Gandharan culture.
The genesis of the Apracharajas is traced to the Apracharajas Visnuvarma and Vijayamitra, however the Bajaur casket inscription associated with them suggests a predecessor named Vijayakamitra, stated to have flourished during the era of Menander II of the Indo-Greek Kingdom. Research on reliquary inscriptions also further describes that Vijayamitra's direct predecessor to have been a Visnuvarma, however he has not been accurately dated. Notably, the administrative structure of the Apracha polity is characterized by a hierarchical arrangement, wherein absolute power is held by the patriarch (Apracharaja), followed by subordinate generals, denoted by the Greek term "Stratega" in inscriptions. Of particular interest is the case of Satruleka, an Apracha figure who is bestowed with the title Satrap, deviating from the typical hierarchical designations. Below these tiers were Apracha princes who were potential successors to the throne.

## Origins

The etymological interpretation of 'apracharaja' has been subject to considerable scholarly discourse. N. G. Majumdar posited that it is defined as 'Kings without rival', however, H. W. Bailey contested this assertion, stating that its significance is simply 'Kings of Apraca'.
According to Richard Solomon, Gandhari names of Apracha rulers like Vispavarma may have been originally non-Indic, suggesting them to be of Indo-Scythian descent. Several other scholars consider the dynasty to be of local Gandhari origins.

## History

The Apracharajas were a historical dynasty situated in the region of Gandhara, extending from the governance of Menander II within the Indo-Greek Kingdom to the era of the early Kushans. Renowned for their significant support of Buddhism, this assertion is supported by swathes of discovered donations within their principal domain, between Taxila and Bajaur. Archaeological evidence also establishes dynastic affiliations between them and the rulers of Oddiyana in modern-day Swat.
The dynasty is argued to have been founded by Vijayakamitra, identified as a vassal to Menander II, according to the Shinkot casket. This epigraphic source further articulates that King Vijayamitra, a descendant of Vijayakamitra, approximately half a century subsequent to the initial inscription, is credited with its restoration following inflicted damage. He is presumed to have gained the throne in c. 2 BCE after succeeding Visnuvarma, with a reign of three decades lasting til c. 32 CE before being succeeded by his son Indravasu and then further by Indravasu's grandson Indravarma II in c. 50 CE.

### Scythian era

Some Aprachas are documented on the Silver Reliquary discovered at Sirkap, near Taxila, designating the title "Stratega," denoting a position equivalent to Senapati, such as that of Indravarma who was a general during the reign of the Apracharaja Vijayamitra. Indravarma is additionally noteworthy for receiving the above-mentioned Silver Reliquary from the Indo-Scythian monarch Kharahostes, which he subsequently re-dedicated as a Buddhist reliquary, indicating was a gift in exchange for tribute or assistance. According to another reliquary inscription Indravarma is noted as the Lord of Gandhara and general during the reign of Vijayamitra. According to Apracha chronology, Indravarma was the son of Visnuvarma, the Aprachraja preceding Vijayamitra.
Indravarmas son Aspavarma is situated between 20 and 50 CE, during which numismatic evidence overlaps him with the Indo-Scythian ruler Azes II and Gondophares of the Indo-Parthians whilst also describing him as 'Stratega' or general of the Aprachas. In accordance with a Buddhist Avadana, Aspavarma and a Saka noble, Jhadamitra, engaged in discussions concerning the establishment of accommodation for monks during the rainy seasons, displaying that he was a patron of Buddhism. A reliquary inscription dedicated to 50 CE, by a woman named Ariasrava, describes that her donation was made during the reign of Gondophares nephew, Abdagases I, and Aspavarma, describing the joint rule by the Aprachas and the Indo-parthians.

### Parthian era

In an inscription dated to 30 CE, Satruleka, identified as a maternal nephew of King Vijayamitra, the founder of the Apracharajas, describes himself as a Satrap. This occurrence coincides with the invasion of the Indo-Parthians, suggesting the possibility that his appointment as Satrap may have been affiliated with an alliance alongside Gondophares.
During the dominion of the Indo-Parthians, Apracharaja Sasan, as described on numismatic evidence identifying him as the nephew of Aspavarma, emerged as a figure of significance. Aspavarman, a preceding Apracharaja contemporaneous with Gondophares, was succeeded by Sasan, after having ascended from a subordinate governance role to a recognized position as one of Gondophares's successors. He assumed the position following Abdagases I. The Kushan ruler Vima Takto is known through numismatic evidence to have overstruck the coins of Sasan, whilst a numismatic hoard had found coins of Sasan togethor with smaller coins of Kujula Kadphises It has also been discovered that Sasan overstruck the coins of Nahapana of the Western Satraps, this line of coinage dating between 40 and 78 CE.
It is suggested that one Gondophares may be identical with Phraotes, a Greek-speaking king of the city of Taxila, met by the Greek philosopher Apollonius of Tyana around 46 CE. The Gondophares who fits this date is Gondophares IV Sases, whose coinage has been dated to 40-78 CE. Apollionus describes the king as an Indian. They describe Phraotes' capital, Taxila, as being the same size as Nineveh, being walled like a Greek city whilst also being shaped with Narrow roads, and further describe Phraotes kingdom as containing the old territory of Porus. Following an exchange with the king, Phraotes is reported to have subsidized both barbarians and neighboring states, with the objective of averting incursions into his kingdom. Phraotes also recounts that his father, being the son of a king, had become an orphan from a young age. In accordance with Indian customs, two of his relatives assumed responsibility for his upbringing until they were killed by rebellious nobles during a ritualistic ceremony along the Indus River. This event led to the usurpation of the throne, compelling Phraotes' father to seek refuge with the king situated beyond the Hydaspes River, in modern-day Punjab, a ruler esteemed greater than Phraotes' father. Moreover, Phraotes states that his father, received an education facilitated by the Brahmins upon request to the king and married the daughter of the Hydaspian king, whilst having one son that was Phraotes himself. Phraotes proceeds to narrate the opportune moment he seized to reclaim his ancestral kingdom, sparked by a rebellion of the citizens of Taxila against the usurpers. With fervent support from the populace, Phraotes led a triumphant entry into the residence of the usurpers, whilst the citizens brandished torches, swords, and bows in a display of unified resistance.

## Apracha reliquary inscriptions

   In the seventy-seventh year of the Great King Azes, deceased, on the twenty-fourth 24 day of the month Śrāvaṇa, by Śatruleka, Satrap, son of Subhutikă, and maternal nephew to the Apracarāja, relics of the Fortunate One Śākyamuni were established at a previously unestablished location in the village Aṭhayi, for the acceptance of the Kāśyapīya monks. All Buddhas are worshipped, all Pratyekabuddhas, Noble Ones, and Disciples are worshipped, [and] all worthy of worship are worshipped. These relics were established along with [his] wife Davili, [their] sons Indraseṇa and Menandra. And [his] mother and father are worshipped, [his] brother Indraseṇa, the Lord Vijayamitra Apracarāja, and Indravarma the General, Ruler of Gandhāra, are worshipped, Rukhuṇaka, one who has a living son, and all worthy of worship are worshipped. Patrulaśiśara bathes the relics.
   In the twenty-seventh year in the ruler of Lord Vijayamitra the Apracarāja, in the seventy-third year of the one called Azes, in the two-hundred-and-first 201 year of the Greeks, on the eighth day of the month Śrāvaṇa. On this day a stupa was established by Rukhuṇā, wife of the Apracarāja, along with Vijayamitra the Apracarāja, Indravarma the General, and their wives and princes.
   The bowl was established by Vijayamitra These relics became broken, are not honoured and so have perished over time; neither śrāddha nor food and water are brought for the ancestors, and so the bowl is not fully covered. In the fifth year of Viyakamitra the Apracarāja on the 25th day of the month Vaiśākha this relic of the Fortunate One, Śākyamuni, the Perfectly Awakened One, was dedicated by Vijayamitra the Apracarāja.
   In the sixty-third 63 year of the Great King Azes who has passed, on the 16th day of the month Kārttika at this moment of citra, Prince Indravarma, son of the Apracarāja[Viṣ̄uvarma] establishes this relic of the Fortunate One Śākyamuni at a permanent, deep, previously unestablished location. He produces Brahmā-merit along with [his] mother Rukhuṇaka, the one who has a living son and wife of the Apracarāja, along with [his] maternal uncle Ramaka, along with [his] maternal uncle’s wife Daṣakā, along with his wives who are sisters, Vasavadata, Mahaveda, and Ṇika, and wife Utara. For the worship of [his] father Viṣ̄uvarma, the Apracarāja. [His] brother Vaga the General, is worshipped as well as Vijayamitra the [current] Apracarāja. His maternal aunt Bhaïdata is worshipped. And having taken these relics from a Mauryan Period stupa they were established in a central location that is without danger, without trouble. vasia fifty.
   Utarā, wife of the General, establishes a stupa at a previously unestablished location in the region of Tramaṇa. All Buddhas are worshipped, all past and future Pratyekabuddhas are worshipped, [and] all Nobles Ones are worshipped.
   All Buddhas are worshipped, all past, future, and present Pratyekabuddhas are worshipped, all Noble Ones are worshipped. Utara, the wife of the prince, establishes relics of the Fortunate One along with Prince Indravarma [I]. A stone pillar was erected…Sadaḍha, Ujiṃda… Utaraüta, Pupidrio, [and] Uṣaṃveo are worshipped, the mother of the regional governor Śreṭha is worshipped, [her] father-in-law, Viṣ̄nuvarma the Apracarāja is worshipped, the one who has a living son, Rukhuṇaka is worshipped, General Vaga is worshipped, the Apracarāja Vijayamitra is worshipped, Dhramasena, the monk and overseer of new constructions are worshipped.
   Prince Indragivarma, son of Apracarāja Vijayamitra, establishes relics in Śpadi at a previously unestablished location for the worship of all Buddhas.
   Of the son of the great satrap, the yagu king, Kharahostes, 28 staters, 4 dhānaka, 2 māṣa Of prince Indravarma, 28 staters, 1 drachm Of prince Indravarma, 43 staters The son of the general Viśpavarma, the prince Indravarma, with his wife, here these relics establishes in his personal stupa. General Viśpavarma and Śiśireṇa, the general's wife, are honoured. Indravasu, king of Apraca, and Vasumitra, who has a living son, are honoured. General Indravarma and Utara, the wife of the general, are honoured. Vijayamitra, the Avaca king, together with his wife, is honoured. The community of all relatives is honoured. All beings are honoured. All beings are brought to nirvana.The son of the general Vispavarma, the prince Indravarma, together with his wife, here these relics establishes in his personal stupa. The general Vispavarma and Śiśireṇa, the wife of the general, are honoured. Indravasu the Apaca king, and Vasumitra, who has a living son, are honoured. General Indravarma is honoured. Utara, the wife of the general, is honoured. Vijayamitra, king of Avaca, together with his wife, is honoured. The community of all beings is honoured and all beings are honoured. All beings are brought to nirvana.
   [Inside of Bowl] In the ninety-eighth 98 year of the Great King, the Great Azes, on the fifteenth 15 day of the month Caitra. In the reign of Gondophares’ nephew Avakaśa. In the reign of General Aśpavarma, son of Indravarma

## Patronage of Buddhism

The Apracharajas embraced Buddhism: they are known for their numerous Buddhist dedications on reliquaries. On their coins Hellenic designs, derived from the coinage of the Indo-Greeks, continued to appear alongside Buddhist ones.
* Vijayamitra (ruled 12 BCE - 15 CE) personally dedicated in his name a Buddhist reliquary, the Shinkot casket. Some of his coins bear the Buddhist triratna symbol.
* Indravarman, while still a Prince, personally dedicated in 5-6 CE a Buddhist reliquary, the Bajaur casket, now in the Metropolitan Museum of Art.
Numerous Buddhist dedications were made by the rulers of the Apracas:
   "Members of the Apraca family in the northwestern borderlands of Pakistan and Afghanistan made numerous Buddhist donations recorded in Kharosṭḥī inscriptions dated in the era of Azes. Although most of these inscriptions lack specific provenance, the domain of the Aparacas was probably centered in Bajaur and extended to Swat, Gandhāra, Taxila, and parts of eastern Afghanistan in the last half of the first century BCE and the early decades of the first century CE. Since the discovery of an inscribed reliquary casket from Shinkot in Bajaur donated by the Apraca king Vijayamitra (who evidently founded the dynasty), other inscriptions record donations of relics by at least four generations of kings, queens, and court officials. Apraca kings known from Kharosṭḥī inscriptions, coins, and seals included Indravasu, Visṇuvarman (perhaps identical to Viśpavarman), and Indravarman, but the dynastic genealogy remains uncertain."

## Genealogy
### Family tree

Apracharajas :
| | | | | Vijayamitra $^{(1)}$ r. c. 1st Century | Vijayamitra $^{(1)}$ r. c. 1st Century | Vijayamitra $^{(1)}$ r. c. 1st Century | Vijayamitra $^{(1)}$ r. c. 1st Century | Vijayamitra $^{(1)}$ r. c. 1st Century | Vijayamitra $^{(1)}$ r. c. 1st Century | | | | |
| | | | | Indravasu $^{(2)}$ r. c. 1st Century | Indravasu $^{(2)}$ r. c. 1st Century | Indravasu $^{(2)}$ r. c. 1st Century | Indravasu $^{(2)}$ r. c. 1st Century | Indravasu $^{(2)}$ r. c. 1st Century | Indravasu $^{(2)}$ r. c. 1st Century | | | | |
| | | | | Vispavarma $^{(3)}$ r. c. 1st Century | Vispavarma $^{(3)}$ r. c. 1st Century | Vispavarma $^{(3)}$ r. c. 1st Century | Vispavarma $^{(3)}$ r. c. 1st Century | Vispavarma $^{(3)}$ r. c. 1st Century | Vispavarma $^{(3)}$ r. c. 1st Century | | | | |
| | | | | Indravarma $^{(4)}$ r. c. 1st Century | Indravarma $^{(4)}$ r. c. 1st Century | Indravarma $^{(4)}$ r. c. 1st Century | Indravarma $^{(4)}$ r. c. 1st Century | Indravarma $^{(4)}$ r. c. 1st Century | Indravarma $^{(4)}$ r. c. 1st Century | | | | |
| Aspavarma $^{(5)}$ r. c. 1st Century | Aspavarma $^{(5)}$ r. c. 1st Century | Aspavarma $^{(5)}$ r. c. 1st Century | Aspavarma $^{(5)}$ r. c. 1st Century | Aspavarma $^{(5)}$ r. c. 1st Century | Aspavarma $^{(5)}$ r. c. 1st Century | | | Child of Indravarma | Child of Indravarma | Child of Indravarma | Child of Indravarma | Child of Indravarma | Child of Indravarma |
| | | | | | | | | Sasa $^{(6)}$ r. c. 1st Century | Sasa $^{(6)}$ r. c. 1st Century | Sasa $^{(6)}$ r. c. 1st Century | Sasa $^{(6)}$ r. c. 1st Century | Sasa $^{(6)}$ r. c. 1st Century | Sasa $^{(6)}$ r. c. 1st Century |